The parable of the great supper opened Wherein is set forth the fulness of Gospel-provision. The frank and free invitation of Jews and Gentiles to this Supper: the poor excuses of the recusant guests that were invited. The faithful returns which the messengers make unto the Lord of their refusal. God's displeasure against those who slight his favours: his bringing in of despicable creatures to fill his house: with the condemnation of those that were bidden. Methodically and succinctly handled by that judicious divine, Mr. John Crump, late of Maidstone in Kent.
The leaves of this tree of life are for the healing of the Nations: Rev. 22.12. it is for redemption out of every kindred, and Tongue, and people, and nation, Rev. 5.9. 2. To shew the honourable employment of the work of the preaching of the Gospel:
The leaves of this tree of life Are for the healing of the nations: Rev. 22.12. it is for redemption out of every kindred, and Tongue, and people, and Nation, Rev. 5.9. 2. To show the honourable employment of the work of the preaching of the Gospel:
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and upon the house tops, Matth. 10.27. sheweth, that preaching is justifiable before all the world. 3. To shew the good will of God, who would have all come to the knowledge of the truth, 1 Tim. 2.4. he is no respecter of persons, but in every place those that fear him are accepted with him, Act. 10.34, 25. he sends the gospel-invitation into the streets and lanes without prefering one house before another. 4. To shew the inexcusableness of men in refusing the gospel-offer.
and upon the house tops, Matthew 10.27. shows, that preaching is justifiable before all the world. 3. To show the good will of God, who would have all come to the knowledge of the truth, 1 Tim. 2.4. he is no respecter of Persons, but in every place those that Fear him Are accepted with him, Act. 10.34, 25. he sends the Gospel-invitation into the streets and lanes without preferring one house before Another. 4. To show the inexcusableness of men in refusing the Gospel offer.
God sent his Seers to take notice what they did in Jerusalem according to their streets, ver. 13. your Town is divided into several streets, and lanes.
God sent his Seers to take notice what they did in Jerusalem according to their streets, ver. 13. your Town is divided into several streets, and lanes.
and the North-side of it, Week-street, Stone-street, &c. ye that inhabit the several lanes of this Town, East-lane, Ballock-lane, &c. look into your hearts and ways.
and the North-side of it, Week-street, Stone-street, etc. you that inhabit the several lanes of this Town, East-lane, Ballock-lane, etc. look into your hearts and ways.
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as Christ said to the multitudes that went to hear John Baptist, What went ye out for to see? Mat. 11.7. the reasons why we hear any preacher should be well examined:
as christ said to the Multitudes that went to hear John Baptist, What went you out for to see? Mathew 11.7. the Reasons why we hear any preacher should be well examined:
or to teach in their streets, contradicting or disturbing the publick preachers, like those in Act. 13.45. or suspending and banishing them, when it is in their power.
or to teach in their streets, contradicting or disturbing the public Preachers, like those in Act. 13.45. or suspending and banishing them, when it is in their power.
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If ye make no good use of the messengers of the Gospel in your streets, whom God sends in mercy, you may have other kind of guests in your streets, whom God sends in judgment.
If you make no good use of the messengers of the Gospel in your streets, whom God sends in mercy, you may have other kind of guests in your streets, whom God sends in judgement.
The sword may be in your streets, Chariots raging in your streets, Nah. 2.4. the wounded in the streets, Lam. 2.12. carkases torn in the streets, Isa. 5.25. pestilence may be in your streets, Ezek. 28.23. famine may be in your streets, Isa. 24.11.
The sword may be in your streets, Chariots raging in your streets, Nah. 2.4. the wounded in the streets, Lam. 2.12. carcases torn in the streets, Isaiah 5.25. pestilence may be in your streets, Ezekiel 28.23. famine may be in your streets, Isaiah 24.11.
CHAP. XI. Use 1. THis informs us, that a publick ministry is a great mercy. The ministry of the gospel by publick persons, such as are authorized thereunto;
CHAP. XI. Use 1. THis informs us, that a public Ministry is a great mercy. The Ministry of the gospel by public Persons, such as Are authorized thereunto;
and confirm men in the faith, creep into houses to subvert the faith of some, leading captive filly women, 2 Tim. 3.6. — 2. Such as wilfully sit within their doors, when the gospel is preached in their streets, that come nor forth to hear the voice of wisdom that cries in their streets, Matth. 12.42.
and confirm men in the faith, creep into houses to subvert the faith of Some, leading captive filly women, 2 Tim. 3.6. — 2. Such as wilfully fit within their doors, when the gospel is preached in their streets, that come nor forth to hear the voice of Wisdom that cries in their streets, Matthew 12.42.
Receive those messengers of God into your houses, who preach in your streets, Mat. 10.12, 13. Give countenance and maintenance to their persons, give audience to their Doctrine:
Receive those messengers of God into your houses, who preach in your streets, Mathew 10.12, 13. Give countenance and maintenance to their Persons, give audience to their Doctrine:
in every place Religious service is accepted, if it be done in a right manner (not but that the conveniency of publick houses to meet in, is a great mercy,
in every place Religious service is accepted, if it be done in a right manner (not but that the conveniency of public houses to meet in, is a great mercy,
This is shewn in our present Parable, ver. 23. God is willing that the many mansions in heaven should be filled up with the many fallen creatures upon the earth, closing with that grace which he ten•ers to them.
This is shown in our present Parable, ver. 23. God is willing that the many mansions in heaven should be filled up with the many fallen creatures upon the earth, closing with that grace which he ten•ers to them.
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This is shewn in that Parable of the H•u•holder going out to hire labourers into his Vineyard, Matth. 20. Thus many are outwardly called, few are inwardly called,
This is shown in that Parable of the H•u•holder going out to hire labourers into his Vineyard, Matthew 20. Thus many Are outwardly called, few Are inwardly called,
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yet he could scarce think one hundred of them could be saved in that condition wherein they were, such villany was in their youth, such sloth in the old men, and so he goes on.
yet he could scarce think one hundred of them could be saved in that condition wherein they were, such villainy was in their youth, such sloth in the old men, and so he Goes on.
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CHAP. I. YOu have heard of the occasion of these words both remote and immediate: we are now to enquire concerning the form of them, and that is parabolical:
CHAP. I. YOu have herd of the occasion of these words both remote and immediate: we Are now to inquire Concerning the from of them, and that is parabolical:
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Observ. It was our Saviour's usual manner when he was upon the earth to speak in Parables, Matth. 13.18, 24, 31, 33. A Parable is an artificial framing of some thing in manner of an History, by way of comparison, to illustrate something else.
Observation It was our Saviour's usual manner when he was upon the earth to speak in Parables, Matthew 13.18, 24, 31, 33. A Parable is an artificial framing of Some thing in manner of an History, by Way of comparison, to illustrate something Else.
Yet the word [ Parable ] in Scripture-sense is d•versly taken; As 1. For a Type, Heb. 9.9. NONLATINALPHABET, &c. The exemplar of something which in due time was really to exist.
Yet the word [ Parable ] in Scripture-sense is d•versly taken; As 1. For a Type, Hebrew 9.9., etc. The exemplar of something which in due time was really to exist.
2. For a similitude: Thus Isaac 's deliverance from death after God's probational precept, and Abraham 's intenti•nal act to put him to death, was a Parable, Heb. 11.19. A Figure, Similitude, or Representation of the Resurrection, NONLATINALPHABET.
2. For a similitude: Thus Isaac is deliverance from death After God's probational precept, and Abraham is intenti•nal act to put him to death, was a Parable, Hebrew 11.19. A Figure, Similitude, or Representation of the Resurrection,.
3. For a Proverb; a common speech taken up in any Country, whereby a plain truth is spoken in figurative terms, Luk• 4.23. A•ages are witty and summary sentences, NONLATINALPHABET.
3. For a Proverb; a Common speech taken up in any Country, whereby a plain truth is spoken in figurative terms, Luk• 4.23. A•ages Are witty and summary sentences,.
Thus ministers Sermons should be as introductions, to shew their hearers the way how to attain saving knowledge, I shew unto you, (saith St. Paul to the Corinthians) a more excellent way, 1 Cor. 12.31.
Thus Ministers Sermons should be as introductions, to show their hearers the Way how to attain Saving knowledge, I show unto you, (Says Saint Paul to the Corinthians) a more excellent Way, 1 Cor. 12.31.
Thus then, Bring them in, that is, shew them the way wherein they should walk, Isa. 30.20, 21. point out Jesus Christ to them, who is the way, John 1.29. 2. It signifies to bring in by way of authority, as a citation,
Thus then, Bring them in, that is, show them the Way wherein they should walk, Isaiah 30.20, 21. point out jesus christ to them, who is the Way, John 1.29. 2. It signifies to bring in by Way of Authority, as a Citante,
So should ministers warn and teach men, that they may present them perfect in Christ Jesus at his Tribunal, Col. 1.28. that they come to trial, and abide the trial, so should we bring men in, that they may be found to praise and honour and glory at the appearing of Jesus Christ, 1 Pet. 1.7. 3. It signifies to bring in by way of conjunction: as two streams or Rivers are brought into one:
So should Ministers warn and teach men, that they may present them perfect in christ jesus At his Tribunal, Col. 1.28. that they come to trial, and abide the trial, so should we bring men in, that they may be found to praise and honour and glory At the appearing of jesus christ, 1 Pet. 1.7. 3. It signifies to bring in by Way of conjunction: as two streams or rivers Are brought into one:
Other sheep have I saith Christ, and them also must I bring, and there shall be one fold, John 10.16. This m•st be their work, who are shepherds under Christ.
Other sheep have I Says christ, and them also must I bring, and there shall be one fold, John 10.16. This m•st be their work, who Are shepherd's under christ.
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CHAP. I. THese words contain the final cause of the former, viz. the end why the Master of the feast bid his servant go out quickly into the streets and lanes of the City:
CHAP. I. THese words contain the final cause of the former, viz. the end why the Master of the feast bid his servant go out quickly into the streets and lanes of the city:
while we consider the several acceptions of the word. 1. It signifies to bring in by way of discovery: as an Introduction in a Book, which serves for the help of the Reader, that he may gain the more exact knowledge of what is written.
while we Consider the several acceptions of the word. 1. It signifies to bring in by Way of discovery: as an Introduction in a Book, which serves for the help of the Reader, that he may gain the more exact knowledge of what is written.
CHAP. I. IN this verse are two things for the further explaining this Parable. 1. The relation of what is done by vertue of the Gospel. 2. The notification that more may be done.
CHAP. I. IN this verse Are two things for the further explaining this Parable. 1. The Relation of what is done by virtue of the Gospel. 2. The notification that more may be done.
Lord, it is done, though thou sendedst me among despicable creatures, I was willing to wait upon them to attend thy service, 2 Tim. 2.24, 25, 26. I condescended to my inferiours, I d d bear with the weak•• was patient towards the obstinate.
Lord, it is done, though thou sendedst me among despicable creatures, I was willing to wait upon them to attend thy service, 2 Tim. 2.24, 25, 26. I condescended to my inferiors, I d d bear with the weak•• was patient towards the obstinate.
But this is done by the Ministers of the Gospel instrumentally, and principally by the Lord, 1 Cor. 3.5. it is done by vertue of God's ordinance with them, and his blessing upon them.
But this is done by the Ministers of the Gospel instrumentally, and principally by the Lord, 1 Cor. 3.5. it is done by virtue of God's Ordinance with them, and his blessing upon them.
As if the servant should have said, Lord, thou biddest us go out quickly, and bring in hither the blind, the maimed, &c. Behold Lord, it is done as thou hast commanded.
As if the servant should have said, Lord, thou biddest us go out quickly, and bring in hither the blind, the maimed, etc. Behold Lord, it is done as thou hast commanded.
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What God will have done declaratively in the offer of grace unto souls, when he saith, go out quickly into the streets and lanes of the City, it is done as he hath commanded:
What God will have done declaratively in the offer of grace unto Souls, when he Says, go out quickly into the streets and lanes of the city, it is done as he hath commanded:
as the Jews once had, Col. 3.11. The distinction of Jews and Gentiles comes not from Adam, but from Abraham: God called him from his idolatrous kindred, Gen. 12.1. making his Covenant of grace with him and his posterity, renewing and confirming it by the seal of the Covenant, circumcision, ] Gen. 17.1, 2, 9, 10. called a seal of the Righteousness of faith, Rom. 4.11. which Covenant, with the seal thereof, was confined to Abraham and his posterity, and continued among them till Christ came in the flesh, which posterity of Abraham were called by three names.
as the jews once had, Col. 3.11. The distinction of jews and Gentiles comes not from Adam, but from Abraham: God called him from his idolatrous kindred, Gen. 12.1. making his Covenant of grace with him and his posterity, renewing and confirming it by the seal of the Covenant, circumcision, ] Gen. 17.1, 2, 9, 10. called a seal of the Righteousness of faith, Rom. 4.11. which Covenant, with the seal thereof, was confined to Abraham and his posterity, and continued among them till christ Come in the Flesh, which posterity of Abraham were called by three names.
CHAP. I. THe two former invitations, ver. 16. & 21. were to the Jews; this latter is to the Gentiles. In which invitation of the Gentiles, we have 1. The designation of the messenger sent to invite them;
CHAP. I. THe two former invitations, ver. 16. & 21. were to the jews; this latter is to the Gentiles. In which invitation of the Gentiles, we have 1. The designation of the Messenger sent to invite them;
NONLATINALPHABET from NONLATINALPHABET to pass over, or pass through, because from Mesopotamia he passed over Euphrates into Canaan, and so passed through the Land. Abraham the Hebrew, or the passenger, or passer-through.
from to pass over, or pass through, Because from Mesopotamia he passed over Euphrates into Canaan, and so passed through the Land. Abraham the Hebrew, or the Passenger, or passer-through.
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And Jews from Judah, one of the Sons of Israel. Which Jews were the Nation by way of eminency. An holy Nation, Exod. 19.6. inhabiting the Land of Judea, Canaan, the Type of heaven.
And jews from Judah, one of the Sons of Israel. Which jews were the nation by Way of eminency. an holy nation, Exod 19.6. inhabiting the Land of Judea, Canaan, the Type of heaven.
2. It is called a pulling down strong holds, 2 Cor. 10.4, 5. battering those Forts and munitions which man's nature maintains against the revealed will of God:
2. It is called a pulling down strong holds, 2 Cor. 10.4, 5. battering those Forts and munitions which Man's nature maintains against the revealed will of God:
Observ. That the power put forth in the ministry of the Gospel for mans conversion is by s•••itual compulsion, 2 Cor. 10.4. Heb. 4.12. This appeareth. I.
Observation That the power put forth in the Ministry of the Gospel for men conversion is by s•••itual compulsion, 2 Cor. 10.4. Hebrew 4.12. This appears. I.
viz. by the strength of argument, and force of perswasion, and effectual application of the same, which overcomes the soul as powerfully and effectually,
viz. by the strength of argument, and force of persuasion, and effectual application of the same, which overcomes the soul as powerfully and effectually,
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The disciplinary is by such censures inflicted upon those who walk irregularly, but this course is to be taken with those who are within the pale of the Church,
The disciplinary is by such censures inflicted upon those who walk irregularly, but this course is to be taken with those who Are within the pale of the Church,
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it is irresistibly brought about, called here Compulsion: Concerning which, we must thus distinguish; There is a magisterial and a ministerial compulsion.
it is irresistibly brought about, called Here Compulsion: Concerning which, we must thus distinguish; There is a magisterial and a ministerial compulsion.
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CHAP. I. THese words contain the third particular considerable in this verse, the manner how those who are without do come in to partake of Gospel-provision:
CHAP. I. THese words contain the third particular considerable in this verse, the manner how those who Are without doe come in to partake of Gospel provision:
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The Gospel is hid to them that are lost, the God of this world blinding their minds, 2 Cor. 4.3, 4. old Adam proves too hard for young Melancthon: the ministry of the word cannot do it, if God withdraw his influence.
The Gospel is hid to them that Are lost, the God of this world blinding their minds, 2 Cor. 4.3, 4. old Adam Proves too hard for young Melanchthon: the Ministry of the word cannot do it, if God withdraw his influence.
as when Christ called St. Matthew to follow him from his custom-gathering, and bid Lazarus come forth out of the grave. 3. The infusing a new principle of life,
as when christ called Saint Matthew to follow him from his custom-gathering, and bid Lazarus come forth out of the grave. 3. The infusing a new principle of life,
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or habit of grace, an inclination of the soul quite contrary to what was before, 1 John 3.9. it is not some acts, but an habit, by virtue whereof a man is called godly, which habit of holiness is placed in the will:
or habit of grace, an inclination of the soul quite contrary to what was before, 1 John 3.9. it is not Some acts, but an habit, by virtue whereof a man is called godly, which habit of holiness is placed in the will:
because he willeth those things that are good or evil. 4. The acting of this new principle, contrary to natural inclinations, with the mind serving the law of God while the flesh is for serving the law of sin, Rom. 7.25. A man is carryed by force, when he is moved contrary to his enclination, such a divine force worketh in the spiritual man.
Because he wills those things that Are good or evil. 4. The acting of this new principle, contrary to natural inclinations, with the mind serving the law of God while the Flesh is for serving the law of since, Rom. 7.25. A man is carried by force, when he is moved contrary to his enclination, such a divine force works in the spiritual man.
1. To shew the infallible conjunction of the effect with the cause, of our conversion with God's quickning grace, John 6.45. the grace of God is not in vain.
1. To show the infallible conjunction of the Effect with the cause, of our conversion with God's quickening grace, John 6.45. the grace of God is not in vain.
2. To shew the efficacy of a divine ordinance, accompanyed with Gods blessing, it is the power of God unto salvation, Rom. 1.16. 3. To shew that the glory of man's conversion is not at all to be attributed to man's self; but altogether unto God.
2. To show the efficacy of a divine Ordinance, accompanied with God's blessing, it is the power of God unto salvation, Rom. 1.16. 3. To show that the glory of Man's conversion is not At all to be attributed to Man's self; but altogether unto God.
Matth. 16.24, 25. Christ draweth not his followers by arguments taken from carnal delights, as Mahomet doth His: the way Christ takes, is contrary to flesh and bloud. 2. The removing what hinders the arguments propounded,
Matthew 16.24, 25. christ draws not his followers by Arguments taken from carnal delights, as Mahomet does His: the Way christ Takes, is contrary to Flesh and blood. 2. The removing what hinders the Arguments propounded,
II. By considering the proper operations, whereby this is effected, as 1. The propounding arguments contrary to the interests and enclination of man naturally,
II By considering the proper operations, whereby this is effected, as 1. The propounding Arguments contrary to the interests and enclination of man naturally,
4. It is called a constraining men unto holiness, 2 Co•. 5.14. where the love of Christ prevails upon men, it keeps them within bounds, that they cannot break out into that looseness as otherwise they would.
4. It is called a constraining men unto holiness, 2 Co•. 5.14. where the love of christ prevails upon men, it keeps them within bounds, that they cannot break out into that looseness as otherwise they would.
And Mahomet 's dictates may not be disputed upon pain of death, Let God be true, and every man a Liar, Rom. 3.4. and Christ Jesus is truth it self, John 14.6. and God in Christ is that God who cannot lie, Tit. 1.2.
And Mahomet is dictates may not be disputed upon pain of death, Let God be true, and every man a Liar, Rom. 3.4. and christ jesus is truth it self, John 14.6. and God in christ is that God who cannot lie, Tit. 1.2.
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That writings penned by so many several men, at so many several places, in so many several ages, should be kept so entire together, is more than humane power to bring it to pass.
That writings penned by so many several men, At so many several places, in so many several ages, should be kept so entire together, is more than humane power to bring it to pass.
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so the language of the Scripture evidenceth it to be sacred, it breathing forth nothing but godliness, thereby it appeareth to be the very breath of God.
so the language of the Scripture Evidenceth it to be sacred, it breathing forth nothing but godliness, thereby it appears to be the very breath of God.
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and did not transcribe one anothers Copies, they agreeing in the main, and yet differing in things of a lesser consideration, which is admirable to consider of.
and did not transcribe one another's Copies, they agreeing in the main, and yet differing in things of a lesser consideration, which is admirable to Consider of.
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we may retort the objection, seeing the difference is not substantial, but circumstantial, and thence fetch a good argument to prove the divine authority of the Scriptures, viz. that the Pen-men did not lay their Heads together about the framing of their writings,
we may retort the objection, seeing the difference is not substantial, but circumstantial, and thence fetch a good argument to prove the divine Authority of the Scriptures, viz. that the Penmen did not lay their Heads together about the framing of their writings,
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The Prophets prefaced their Doctrine with, Thus saith the Lord. ] But our Saviour prefaceth his Doctrine with, I say unto you. ] The Prophets were but men, speaking in the name of the Lord,
The prophets prefaced their Doctrine with, Thus Says the Lord. ] But our Saviour prefaceth his Doctrine with, I say unto you. ] The prophets were but men, speaking in the name of the Lord,
The two usual times of eating both to the Graecians, and Romans, and Jews, are those we call dinner and supper: And their manner was to dine more sparingly, and sup more liberally.
The two usual times of eating both to the Greeks, and Romans, and jews, Are those we call dinner and supper: And their manner was to dine more sparingly, and sup more liberally.
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we are next to consider the feast which is made, called here a Great Supper. ] Some say, the Gospel with the effects of it, is meant by this Great Supper.
we Are next to Consider the feast which is made, called Here a Great Supper. ] some say, the Gospel with the effects of it, is meant by this Great Supper.
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occasioned from the invitation of one that made a Feast, ver. 12.2. More immediate, occasioned from the communication of one who was at the feast, ver. 15. Then said he, &c. ] first it answers to that, when he was bidden to the Feast.
occasioned from the invitation of one that made a Feast, ver. 12.2. More immediate, occasioned from the communication of one who was At the feast, ver. 15. Then said he, etc. ] First it answers to that, when he was bidden to the Feast.
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CHAP. I. THese words are a Parable delivered by our Saviour, whose usual manner it was to propound Divine Truths under such Figurative representations.
CHAP. I. THese words Are a Parable Delivered by our Saviour, whose usual manner it was to propound Divine Truths under such Figurative representations.
for the mis-apprehension of Parables hath sometimes caused strange constructions of the holy Scriptures. Now in a Parable there are three considerable particulars to be observed. 1. The root,
for the misapprehension of Parables hath sometime caused strange constructions of the holy Scriptures. Now in a Parable there Are three considerable particulars to be observed. 1. The root,
Now farther, that we may rightly understand the meaning of a Parable according to its true scope, we must either look before upon the occasion of it, as ver. 7. or else hehind upon the conclusion of it, Matth. 25.13. or else into it upon the connexion of it.
Now farther, that we may rightly understand the meaning of a Parable according to its true scope, we must either look before upon the occasion of it, as for. 7. or Else hehind upon the conclusion of it, Matthew 25.13. or Else into it upon the connexion of it.
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Before I descend into the particulars of this verse, I shall observe one thing as this verse is joyned to the former, and containeth a second invitation. Sect. 1. Obser. God is very urgent with men to accept of Gospel-provision for the good of their souls:
Before I descend into the particulars of this verse, I shall observe one thing as this verse is joined to the former, and Containeth a second invitation. Sect. 1. Observation God is very urgent with men to accept of Gospel provision for the good of their Souls:
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or else for the great Prophet and servant of God, Christ. The time when this servant was sent, called here, Supper-time. ] Doth specially point at the accomplishment of the great work of man's Redemption, through the incarnation of Christ dying and rising again in that humane nature which he assumed.
or Else for the great Prophet and servant of God, christ. The time when this servant was sent, called Here, Suppertime. ] Does specially point At the accomplishment of the great work of Man's Redemption, through the incarnation of christ dying and rising again in that humane nature which he assumed.
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As I live, saith the Lord, I have no pleasure in the death of the wicked, Ezek. 33.11. Oaths are added to words in Scripture for confirmation, not of God's truth: (the bare propounding of it is sufficient) but for the confirming of our faith.
As I live, Says the Lord, I have no pleasure in the death of the wicked, Ezekiel 33.11. Oaths Are added to words in Scripture for confirmation, not of God's truth: (the bore propounding of it is sufficient) but for the confirming of our faith.
1. By way of interrogation, why will ye die? Ezek 18.31. God in a friendly manner expostulates with men, why will ye be damned? why will ye venture your selves any longer in a natural estate, in which condition if you should die presently, you must certainly perish eternally.
1. By Way of interrogation, why will you die? Ezekiel 18.31. God in a friendly manner expostulates with men, why will you be damned? why will you venture your selves any longer in a natural estate, in which condition if you should die presently, you must Certainly perish eternally.
The discriminating grace of God is one of the most unaccountable things of the world. Sect. 2. II. By the manner of God's speaking to sinners in the holy Scriptures.
The discriminating grace of God is one of the most unaccountable things of the world. Sect. 2. II By the manner of God's speaking to Sinners in the holy Scriptures.
When God's elect come to heaven, surely (saith one) their first thoughts will be like those of the Israelites, wondring how they past the sea with safety, and so many Egyptians drowned.
When God's elect come to heaven, surely (Says one) their First thoughts will be like those of the Israelites, wondering how they passed the sea with safety, and so many egyptians drowned.
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8. God worketh irresistible upon us notwithstanding our obst•nacy, by a sweet and holy violence perswading us, Luke 14.23. He doth not only stop our way, but changeth out wills.
8. God works irresistible upon us notwithstanding our obst•nacy, by a sweet and holy violence persuading us, Lycia 14.23. He does not only stop our Way, but changes out wills.
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he will not suffer us to act according to our corrupt desires, he hedge•h up our ways with thorns, Hos. 2.6. God many times keeps us short, that he may kep us humble.
he will not suffer us to act according to our corrupt Desires, he hedge•h up our ways with thorns, Hos. 2.6. God many times keeps us short, that he may kep us humble.
The language of this verse alludeth to the manner of those who send out a servant when the Dinner or Supper is ready, to give out a fresh summons to the guests, whom they did invite, that the provision may not be spoiled,
The language of this verse alludeth to the manner of those who send out a servant when the Dinner or Supper is ready, to give out a fresh summons to the guests, whom they did invite, that the provision may not be spoiled,
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2. By way of lamentation: God puts on the bowels of a man, nay God in the second person of the sacred Trinity, puts on the nature of man, that he might not only suffer for man, but sympathize with man:
2. By Way of lamentation: God puts on the bowels of a man, nay God in the second person of the sacred Trinity, puts on the nature of man, that he might not only suffer for man, but sympathise with man:
And when Christ came, his spiritual kingdom was over all people; was not this opportune and seasonable? many other Prophesies also might be lookt upon.
And when christ Come, his spiritual Kingdom was over all people; was not this opportune and seasonable? many other prophecies also might be looked upon.
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& administration of justice in temporal dominion, should not be quite taken away from Judah, until the Messias came, who should be of Judah 's posterity,
& administration of Justice in temporal dominion, should not be quite taken away from Judah, until the Messias Come, who should be of Judah is posterity,
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and change it into a spiritual and everlasting kingdom, destroying a little while after by means 〈 … 〉 Romans, both the people and form of any Jewish common-wealth.
and change it into a spiritual and everlasting Kingdom, destroying a little while After by means 〈 … 〉 Roman, both the people and from of any Jewish commonwealth.
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Till Christ came, Judah always had the right, and kept some reliques of the possession in their greatest captivity, having the body of its common-wealth several, with its divine and humane laws.
Till christ Come, Judah always had the right, and kept Some Relics of the possession in their greatest captivity, having the body of its commonwealth several, with its divine and humane laws.
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When Christ came into the world, he was fitted with such a body, as was meet to be a real sin-offering, to answer all the typical sin-offerings of old, Heb. 10.5. A body of man's nature, yet without man's corruption;
When christ Come into the world, he was fitted with such a body, as was meet to be a real sin-offering, to answer all the typical sin-offerings of old, Hebrew 10.5. A body of Man's nature, yet without Man's corruption;
He was fitted with a name answerable, called the Lamb of God, John 1.29. the true Pasc•al Lamb, yea he was fitted with a spirit answerable, most desirous to give himself a sacrifice for sin, Lo I come, lo I come, Heb. 10.7.9. he was straitned with desire till the baptism of his sufferings was accomplished.
He was fitted with a name answerable, called the Lamb of God, John 1.29. the true Pasc•al Lamb, yea he was fitted with a Spirit answerable, most desirous to give himself a sacrifice for since, Lo I come, lo I come, Hebrew 10.7.9. he was straitened with desire till the Baptism of his sufferings was accomplished.
3. In respect of the expectation of God's dear children, who in the days of Christ's coming were earnestly waiting for the consolation of Israel through the coming of the Messias; Witness Simeon, Luke 2.25. and Anna. ver. 36.37. This was the sugar by which they sweetned all their crosses in those dark times:
3. In respect of the expectation of God's dear children, who in the days of Christ's coming were earnestly waiting for the consolation of Israel through the coming of the Messias; Witness Simeon, Lycia 2.25. and Anna. ver. 36.37. This was the sugar by which they sweetened all their Crosses in those dark times:
4. In respect of the conversion of the Gentiles to be added to the believing Jews, or to come in the room of the obstinate Jews, who would have none of this Gospel-provision.
4. In respect of the conversion of the Gentiles to be added to the believing jews, or to come in the room of the obstinate jews, who would have none of this Gospel provision.
The fields were white unto harvest, when Christ came, John 4.35. The several nations of the world were ready to receive the Gospel upon the tender of it to them;
The fields were white unto harvest, when christ Come, John 4.35. The several Nations of the world were ready to receive the Gospel upon the tender of it to them;
5. In respect of Christ's herauld, or immediate fore-runner, John Baptist coming in the spirit of Elias, Luke 1.17. 6. In respect of the institution of Gospel-ordinances in the room of the legal.
5. In respect of Christ's herald, or immediate forerunner, John Baptist coming in the Spirit of Elias, Lycia 1.17. 6. In respect of the Institution of Gospel ordinances in the room of the Legal.
When the ceremonial service appeared an intolerable yoke, Act. 15.10. then Christ cometh, who instituted baptism instead of circumcision, and the Lord's Supper instead of the Passeover, Matth. 26.26. Quest.
When the ceremonial service appeared an intolerable yoke, Act. 15.10. then christ comes, who instituted Baptism instead of circumcision, and the Lord's Supper instead of the Passover, Matthew 26.26. Quest.
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This may refer to the hard service of the ceremonial law past, and to the sweet powrings forth of the spirit to come at this supper time. 2. 'Tis the last meal;
This may refer to the hard service of the ceremonial law passed, and to the sweet powerings forth of the Spirit to come At this supper time. 2. It's the last meal;
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Now God would have us methodical in the use of means, first to close by faith with Gospel-provision in the word preached, Rom. 1.16. and when the word preached hath had its due work, then to partake of the Lord's supper.
Now God would have us methodical in the use of means, First to close by faith with Gospel provision in the word preached, Rom. 1.16. and when the word preached hath had its due work, then to partake of the Lord's supper.
CHAP. I. WE are now to consider the time when the servant was sent, viz. at Supper time. ] The Greek word, here translated Time, doth properly signifie an hour. In holy Scriptare it is used for time, for an age, for a moment, for the opportunity of time, Joh. 16.2. Joh. 12.18. Luke 12.12. Rev. 9.15. it signifyeth likewise beauty. So the Adjective of this Substantive is used, Rom. 10.15. how beautiful? or how seasonable? That being beautiful which is timely, opportunely, or seasonably.
CHAP. I. WE Are now to Consider the time when the servant was sent, viz. At Supper time. ] The Greek word, Here translated Time, does properly signify an hour. In holy Scripture it is used for time, for an age, for a moment, for the opportunity of time, John 16.2. John 12.18. Lycia 12.12. Rev. 9.15. it signifieth likewise beauty. So the Adjective of this Substantive is used, Rom. 10.15. how beautiful? or how seasonable? That being beautiful which is timely, opportunely, or seasonably.
This hour of supper is that fulness, fitness, or seasonableness of time, wherein God sent his son into the world, to accomplish that great work of mans Redemption:
This hour of supper is that fullness, fitness, or seasonableness of time, wherein God sent his son into the world, to accomplish that great work of men Redemption:
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'Twas under the reign of Augustus Cesar, the second Roman Emperour, who then had the Jews (among other Nations) under his power, Luke 2. And he was crucified under the reign of Tiberius Cesar, the third Roman Emperour, Pontius Pilate being governour of Judea, Luke 3. This was the remarkable jancture of time, of our Saviour's coming in,
'Twas under the Reign of Augustus Cesar, the second Roman Emperor, who then had the jews (among other nations) under his power, Lycia 2. And he was Crucified under the Reign of Tiberius Cesar, the third Roman Emperor, Pontius Pilate being governor of Judea, Lycia 3. This was the remarkable jancture of time, of our Saviour's coming in,
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or rather the hypocrisie of it, Began to make excuse. For the first, the refusal is universal, They all. ] All is here and elsewhere taken for many, or the most of a company;
or rather the hypocrisy of it, Began to make excuse. For the First, the refusal is universal, They all. ] All is Here and elsewhere taken for many, or the most of a company;
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Obser. That Gospel-provision, as it is generally offered, so it is generally refused, Matth. 22.5, 6. The Gospel-provision with its general offer we have already considered,
Observation That Gospel provision, as it is generally offered, so it is generally refused, Matthew 22.5, 6. The Gospel provision with its general offer we have already considered,
I answer, 'tis a refusal by the major part of men. 1. By Rulers, John 7.48. worldly Potentates, 1 Cor. 2.8. The crucifyed Saviour, a man of sorrows held forth in the Gospel is not relished by the great Dons o• the world.
I answer, it's a refusal by the Major part of men. 1. By Rulers, John 7.48. worldly Potentates, 1 Cor. 2.8. The Crucified Saviour, a man of sorrows held forth in the Gospel is not relished by the great Dons o• the world.
The multitude cryed of Christ, crucifie him, crucifie him: and all the world wondred after the beast, Rev. 13.3. The multitude are ready to follow their Ring-leaders.
The multitude cried of christ, crucify him, crucify him: and all the world wondered After the beast, Rev. 13.3. The multitude Are ready to follow their Ringleaders.
Walking in Gospel-ordinances is called order, Col. 2.5. Men therefore who refuse to walk orderly, or regularly, according to the rule of the Gospel, do deprive themselves of the priviledges of the Gospel.
Walking in Gospel ordinances is called order, Col. 2.5. Men Therefore who refuse to walk orderly, or regularly, according to the Rule of the Gospel, do deprive themselves of the privileges of the Gospel.
here men exclude themselves by resisting the Holy Ghost, when he cometh by his motions to their hearts, Act. 7.51. This is called sometimes quenching of the spirit, 1 Thes. 5.19. grieving the spirit, Eph. 4.30. vexing the spirit, Isa. 63.10. This is done by many reiterated acts of opposition unto spiritual motions.
Here men exclude themselves by resisting the Holy Ghost, when he comes by his motions to their hearts, Act. 7.51. This is called sometime quenching of the Spirit, 1 Thebes 5.19. grieving the Spirit, Ephesians 4.30. vexing the Spirit, Isaiah 63.10. This is done by many reiterated acts of opposition unto spiritual motions.
They shut themselves not only out of the kingdom of grace here, but also out of the kingdom of glory hereafter, judging themselves unworthy of everlasting life, Act. 13.46. their own actions passing judgment upon them, that they are not meet, nor fit to inherit glory.
They shut themselves not only out of the Kingdom of grace Here, but also out of the Kingdom of glory hereafter, judging themselves unworthy of everlasting life, Act. 13.46. their own actions passing judgement upon them, that they Are not meet, nor fit to inherit glory.
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sometimes it is called Tempting the spirit, Act. 5.7. sometimes despising, or offering despite to the spirit, Heb. 10.29. this is the highest injury that any can offer to the spirit of grace.
sometime it is called Tempting the Spirit, Act. 5.7. sometime despising, or offering despite to the Spirit, Hebrew 10.29. this is the highest injury that any can offer to the Spirit of grace.
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They began, and so continued, as that Greek word, NONLATINALPHABET denoteth, putting off the grace offered, till they excluded themselves from true happiness. Here note,
They began, and so continued, as that Greek word, denoteth, putting off the grace offered, till they excluded themselves from true happiness. Here note,
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The rich man in the Gospel with his great possessions turn'd his back upon Christ, Matth. 19.22. 1. The immoderate 〈 … 〉 the world hinders he 〈 … 〉, Phil. 3.19, 20. they are contrary.
The rich man in the Gospel with his great possessions turned his back upon christ, Matthew 19.22. 1. The immoderate 〈 … 〉 the world hinders he 〈 … 〉, Philip 3.19, 20. they Are contrary.
II. B•ca•se they that th•s sh•t themselves out •f the kingdom of grace, God will shut them out of the kingdom of glory, Matth. 19.23. heaven is a stately Palace with a narrow portal.
II B•ca•se they that th•s sh•t themselves out •f the Kingdom of grace, God will shut them out of the Kingdom of glory, Matthew 19.23. heaven is a stately Palace with a narrow portal.
2. The carking care for the body hinders the necessary care for the soul: the one is opposed to the other, Matth. 6.32, 33. 3. The greedy grasping of worldly riches hinders the treasuring up of heavenly riches, Mat. 6.19, 20. the World choaks the Word.
2. The carking care for the body hinders the necessary care for the soul: the one is opposed to the other, Matthew 6.32, 33. 3. The greedy grasping of worldly riches hinders the treasuring up of heavenly riches, Mathew 6.19, 20. the World chokes the Word.
and though their posterity may approve their doings, yet the course they take, is most egregious folly, Psal. 49.13. Sect. 2. How men cut themselves short of a blessed condition by their greedy endeavours to enlarge their outward condition, appeareth thus: I.
and though their posterity may approve their doings, yet the course they take, is most egregious folly, Psalm 49.13. Sect. 2. How men Cut themselves short of a blessed condition by their greedy endeavours to enlarge their outward condition, appears thus: I.
they would have their fame and their power spread far and near; they call their Lands after their own names, Psal. 49.11. that so the name may occasion frequent discourse and admiration of the person that owes the Land. Men are prone to set up Absalom's pillar to raise their estimation;
they would have their fame and their power spread Far and near; they call their Lands After their own names, Psalm 49.11. that so the name may occasion frequent discourse and admiration of the person that owes the Land. Men Are prove to Set up Absalom's pillar to raise their estimation;
It is ordinary to see men of great Estates to scrape riches together, when they know not for whom, it may be for a fool, it may be for a prodigal, it may be for a stranger, it may be for one every way contrary unto them.
It is ordinary to see men of great Estates to scrape riches together, when they know not for whom, it may be for a fool, it may be for a prodigal, it may be for a stranger, it may be for one every Way contrary unto them.
when it must be so much, feasting unmeasurably without the bounds of Christian moderation, when scarce a meal can be made without something extraordinary:
when it must be so much, feasting unmeasurably without the bounds of Christian moderation, when scarce a meal can be made without something extraordinary:
like the Israelites Manna, which would not go down without Quails, like Elie 's Sons, who were not concented with that liberal portion God allow'd them,
like the Israelites Manna, which would not go down without Quails, like Ely is Sons, who were not consented with that liberal portion God allowed them,
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for the mind of man to be poring in the earth, when it might be meditating on heaven, what is this but to invert that order which God hath set in nature?
for the mind of man to be poring in the earth, when it might be meditating on heaven, what is this but to invert that order which God hath Set in nature?
when the desires are boundless and bottomless in worldly matters, there is that unlawful endeavour to outward enlargement, Luke 12.17, 18. This is the debasement of the mind,
when the Desires Are boundless and bottomless in worldly matters, there is that unlawful endeavour to outward enlargement, Lycia 12.17, 18. This is the debasement of the mind,
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They seek so much room and place in this world, that they neglect a place in those eternal mansions in the world to come, Luke 12.17, 20. — That endeavour to enlarge the outward condition appeareth.
They seek so much room and place in this world, that they neglect a place in those Eternal mansions in the world to come, Lycia 12.17, 20. — That endeavour to enlarge the outward condition appears.
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and so deprive themselves of those eternal and glorious enjoyments. Sect. 1. Obser. There be those who so endeavour to enlarge their outward condition here, that they cut themselves short of a blessed condition for ever.
and so deprive themselves of those Eternal and glorious enjoyments. Sect. 1. Observation There be those who so endeavour to enlarge their outward condition Here, that they Cut themselves short of a blessed condition for ever.
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and to add field to field, that they may become great in this world, they neglect those spiritual things, which make us truly great in the other world,
and to add field to field, that they may become great in this world, they neglect those spiritual things, which make us truly great in the other world,
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The plea alleged, is a bargain bought of five yoke of Oxen. Salmeron interprets these words of those who suffered the loss of eternal life, by too much minding the things of this life in their worldly business.
The plea alleged, is a bargain bought of five yoke of Oxen. Salmeron interprets these words of those who suffered the loss of Eternal life, by too much minding the things of this life in their worldly business.
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Yet history tells us of a contrary rare example, the Lady Eleanor, wife to King Edward I. who suckt out the poison out of her husband, who was treacherously wounded,
Yet history tells us of a contrary rare Exampl, the Lady Eleanor, wife to King Edward I who sucked out the poison out of her husband, who was treacherously wounded,
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but all through discontent with, or at Gods word and works. 7. The whorish wife, Luke 3.19. A dishonest woman contemneth shame, this causeth sorrow and bitterness to her husband.
but all through discontent with, or At God's word and works. 7. The whorish wife, Lycia 3.19. A dishonest woman contemneth shame, this Causes sorrow and bitterness to her husband.
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There are many that perish because of their wives, and many wives are thrust into hell because of their husbands, they keeping one another back from good,
There Are many that perish Because of their wives, and many wives Are thrust into hell Because of their Husbands, they keeping one Another back from good,
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or provoking one another unto evil by their words and actions contrary to the power of godliness. Hence I note, Sect. 1. Observ. There be those who are hindered by their marriage from the true receiving of the Gospel-message:
or provoking one Another unto evil by their words and actions contrary to the power of godliness. Hence I note, Sect. 1. Observation There be those who Are hindered by their marriage from the true receiving of the Gospel message:
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By perverting the ordinance of marriage, their corruption making that an hinderance, which God's institution made an help. 1. The help is to maintain society, God thought it not fit that a man should be alone,
By perverting the Ordinance of marriage, their corruption making that an hindrance, which God's Institution made an help. 1. The help is to maintain society, God Thought it not fit that a man should be alone,
yet 'tis good for them to retire themselves, that they may give themselves •o fasting and prayer, 1 Cor. 7.5. and so proportionably to any other spiritual exercise, as occasion serveth, whether ordinary, or extraordinary, private or publick duty. 2. The help is to increase delight:
yet it's good for them to retire themselves, that they may give themselves •o fasting and prayer, 1 Cor. 7.5. and so proportionably to any other spiritual exercise, as occasion serves, whither ordinary, or extraordinary, private or public duty. 2. The help is to increase delight:
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how is it abused by many in the obscenity of their speech, and unnaturalness of their actions with their own wives, contrary to that spiritual use of the marriage bed, Eph. 5.31.32. II. By being perverted by them whom they have marryed:
how is it abused by many in the obscenity of their speech, and unnaturalness of their actions with their own wives, contrary to that spiritual use of the marriage Bed, Ephesians 5.31.32. II By being perverted by them whom they have married:
The matrimonial conjunction how might it be spiritualized by the consideration of that secret and delightful oneness between Christ and the Church, but alas!
The matrimonial conjunction how might it be spiritualized by the consideration of that secret and delightful oneness between christ and the Church, but alas!
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So the man doth glut himself with carnal pleasure, that the mind is mudded, and very m•ch besotted, insomuch that the clear sight of spiritual things is very much hindered thereby.
So the man does glut himself with carnal pleasure, that the mind is mudded, and very m•ch besotted, insomuch that the clear sighed of spiritual things is very much hindered thereby.
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To please a wife in the neglect of a spiritual duty, which displeaseth God, will be but cold comfort in the end. 3. The third help is to raise a family Male and Female God hath joyned together, that others like to them may come from them, Gen. 5.2 3. The hinderance then is,
To please a wife in the neglect of a spiritual duty, which displeaseth God, will be but cold Comfort in the end. 3. The third help is to raise a family Male and Female God hath joined together, that Others like to them may come from them, Gen. 5.2 3. The hindrance then is,
2. The contentious wife, which the Scripture compares to a continual dropping, like as a man that hath met with hard usage abroad, thinks to mend himself at home,
2. The contentious wife, which the Scripture compares to a continual dropping, like as a man that hath met with hard usage abroad, thinks to mend himself At home,
but is no sooner sate down there, but the rain dropping through the roof upon his head, drives him out or doors again, Prov. 19.13. This is like a tempest in the haven, most troublesome, and most dangerous.
but is no sooner sat down there, but the rain dropping through the roof upon his head, drives him out or doors again, Curae 19.13. This is like a tempest in the Haven, most troublesome, and most dangerous.
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3. The flattering wife, like Delilah, Judg. 16.5, 6. who like a snake winds about a man to ruine him, who insinuates into her husbands affection, the better to procure his destruction.
3. The flattering wife, like Delilah, Judges 16.5, 6. who like a snake winds about a man to ruin him, who insinuates into her Husbands affection, the better to procure his destruction.
And it was Christ's manner, when he was a preacher upon the earth to withdraw himself from them, who would not draw nigh to him by closing with means of grace which he brought.
And it was Christ's manner, when he was a preacher upon the earth to withdraw himself from them, who would not draw High to him by closing with means of grace which he brought.
II. That servant collectively ] or those particular servants and messengers of the Gospel sent from God through Christ in any particular age of the world, to any particular people,
II That servant collectively ] or those particular Servants and messengers of the Gospel sent from God through christ in any particular age of the world, to any particular people,
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as 1. The Patriarchs. Enoch prophesied against ungodly livers in his time, and then God took him, Jude ver. 14.15. Noah, that preacher of righteousness, 2 Pet. 2.5.
as 1. The Patriarchs. Enoch prophesied against ungodly livers in his time, and then God took him, U^de ver. 14.15. Noah, that preacher of righteousness, 2 Pet. 2.5.
after they had refused the word of God, Heb. 11.7. 2. The Prophets: Thus Isaeah, Jeremiah, Ezekiel, made their complaint to God for the obstinacy of their hearers. 3. The Apostles, when instead of being received, they were threatned and persecuted by men,
After they had refused the word of God, Hebrew 11.7. 2. The prophets: Thus Isaeah, Jeremiah, Ezekielem, made their complaint to God for the obstinacy of their hearers. 3. The Apostles, when instead of being received, they were threatened and persecuted by men,
he came, and stood before God's Tribunal, to give him an account of the particular answers given in by the refusers of the Gospel-message, that so they might receive their doom.
he Come, and stood before God's Tribunal, to give him an account of the particular answers given in by the refusers of the Gospel message, that so they might receive their doom.
He of whom the whole family in heaven and earth is named, the father of our Lord Jesus Christ, Eph. 3.14, 15. or the Master or that house, which is the Church of the living God, 1 Tim. 3.15.
He of whom the Whole family in heaven and earth is nam, the father of our Lord jesus christ, Ephesians 3.14, 15. or the Master or that house, which is the Church of the living God, 1 Tim. 3.15.
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so saith God, Vengeance is mine, I will repar, Rom. 12.19. I will meet with such a one, I will vex them in my sore displeasure. 2. Withdrawing acts of friendship.
so Says God, Vengeance is mine, I will repar, Rom. 12.19. I will meet with such a one, I will vex them in my soar displeasure. 2. Withdrawing acts of friendship.
The anger of God is called the hiding of his face, Psal. 44.24. at which time he forgat their affliction and oppression, and did not go forth with their armies, ver. 9. he acted as if he cared not what became of them. 3. Infl cting acts of hostility.
The anger of God is called the hiding of his face, Psalm 44.24. At which time he forgot their affliction and oppression, and did not go forth with their armies, ver. 9. he acted as if he cared not what became of them. 3. Infl cting acts of hostility.
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More particularly thus, 1. Into the unity of the faith, Eph. 4.13. to partake of the Doctrine of Christ. 2. Into the bond of peace, Eph. 4.3. to partake of Christian fellowship, maintaining communion with them, who agree to walk according to the order of the Gospel.
More particularly thus, 1. Into the unity of the faith, Ephesians 4.13. to partake of the Doctrine of christ. 2. Into the bound of peace, Ephesians 4.3. to partake of Christian fellowship, maintaining communion with them, who agree to walk according to the order of the Gospel.
Words should be fitted to the matter, for the more ready conveyance of it into the hearts of the hearers. 3. By an exemplary life, answerable to the Doctrine which is delivered, a sober, grave, holy example.
Words should be fitted to the matter, for the more ready conveyance of it into the hearts of the hearers. 3. By an exemplary life, answerable to the Doctrine which is Delivered, a Sobrium, grave, holy Exampl.
the eternity of that which is to come, the hatefulness of sin, the loveliness of grace, the incomparableness of Christ. 2. By affectionate expressions, making use, not of exasperating,
the eternity of that which is to come, the hatefulness of since, the loveliness of grace, the incomparableness of christ. 2. By affectionate expressions, making use, not of exasperating,
CHAP. II. Now for the manner of this bringing in, it must be 1. BY convincing arguments, with plainness and fidelity, telling them of the necessity of Regeneration, faith, and repentance unto eternal life:
CHAP. II Now for the manner of this bringing in, it must be 1. BY convincing Arguments, with plainness and Fidis, telling them of the necessity of Regeneration, faith, and Repentance unto Eternal life:
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and so to be wrought upon in a rational way, by bidding them, Consider their ways, Hag. 1.5. to commune with their own hearts, Psal. 4.4. this is the way to illighten the understanding, 〈 ◊ 〉 perswade the will, to stir up the affections.
and so to be wrought upon in a rational Way, by bidding them, Consider their ways, Hag. 1.5. to commune with their own hearts, Psalm 4.4. this is the Way to illighten the understanding, 〈 ◊ 〉 persuade the will, to stir up the affections.
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This is observable in the Jews, in that Parable of the Vineyard, where they condemn themselves in the third person, saying, He will miserably destroy those wicked men,
This is observable in the jews, in that Parable of the Vineyard, where they condemn themselves in the third person, saying, He will miserably destroy those wicked men,
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CHAP. II. THe Reasons why Christ spake thus in Parables are these. Reas. 1. He did it in a way of judgment unto wicked and obstinate men. 1. For their obduration:
CHAP. II THe Reasons why christ spoke thus in Parables Are these. Reas. 1. He did it in a Way of judgement unto wicked and obstinate men. 1. For their obduration:
Parables being Riddles to them, he veiled the amiableness of those truths from the eyes of their understandings which they profanely neglected and derided, Matth. 13.13, 14, 15. Their wilful blindness and stubbornness, deserves this judiciary blindness and hardness.
Parables being Riddles to them, he veiled the amiableness of those truths from the eyes of their understandings which they profanely neglected and derided, Matthew 13.13, 14, 15. Their wilful blindness and stubbornness, deserves this judiciary blindness and hardness.
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therefore whatsoever any give out in matters of salvation, must be according to what he hath given forth in the sacred Scripture, either immediately from Texts of Scripture,
Therefore whatsoever any give out in matters of salvation, must be according to what he hath given forth in the sacred Scripture, either immediately from Texts of Scripture,
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4. The disposal of all things here below is for their good, Rom. 8.28. poison sometimes is an ingredient into a medicine, and it doth well, where there is a skilful hand to mingle correctives with it.
4. The disposal of all things Here below is for their good, Rom. 8.28. poison sometime is an ingredient into a medicine, and it does well, where there is a skilful hand to mingle correctives with it.
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though still they desire more, as to the perfecting of what they have fixt upon, John 4.14. They thirst no more after another kind of happiness, though still they thirst after more degrees of this kind of happiness.
though still they desire more, as to the perfecting of what they have fixed upon, John 4.14. They thirst no more After Another kind of happiness, though still they thirst After more Degrees of this kind of happiness.
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and they set in a state of liberty. 2. The happiness of heaven is purchased for them, and bequeathed to them, Eph. 1.14. John 17.24. Christ hath paid for it, and is willing to bestow it upon them, wherefore those that have him, are said to have life, 1 John 5.12.
and they Set in a state of liberty. 2. The happiness of heaven is purchased for them, and bequeathed to them, Ephesians 1.14. John 17.24. christ hath paid for it, and is willing to bestow it upon them, Wherefore those that have him, Are said to have life, 1 John 5.12.
as under a Tutor, Gal. 4.1. 6. The promises: the rich Legacies in the old Testament. 7. The fathers: they descended of honourable ancestors, Abraham, Isaac and Jacob. 8. Christ after the flesh; who took on him the seed of Abraham, Heb. 2.16. as if a King should marry into some poor family of his subjects, and be glad at the match.
as under a Tutor, Gal. 4.1. 6. The promises: the rich Legacies in the old Testament. 7. The Father's: they descended of honourable Ancestors, Abraham, Isaac and Jacob. 8. christ After the Flesh; who took on him the seed of Abraham, Hebrew 2.16. as if a King should marry into Some poor family of his subject's, and be glad At the match.
an Inventory of very choice goods, Rom. 9.4. who are Israelites, to whom pertaineth, 1. The Adoption. Israel was God's firstborn, and so higher than the Kings of the earth, Psal. 89.27.
an Inventory of very choice goods, Rom. 9.4. who Are Israelites, to whom pertaineth, 1. The Adoption. Israel was God's firstborn, and so higher than the Kings of the earth, Psalm 89.27.
Though God had a natural son of his own, yet he adopted the Jews out of his abundant grace. 2. The glory: the Temple and the Ark so called, 1 Sam. 4.22. because tokens of God's glorious presence, and Types of Christ, the King of glory, whence Judea is called the glorious Land, Dan. 11.41. all the while God manifested his presence there:
Though God had a natural son of his own, yet he adopted the jews out of his abundant grace. 2. The glory: the Temple and the Ark so called, 1 Sam. 4.22. Because tokens of God's glorious presence, and Types of christ, the King of glory, whence Judea is called the glorious Land, Dan. 11.41. all the while God manifested his presence there:
so while men trifle away their time in their natural estate, God seizeth upon them by the ministry of the Gospel, crying to them, Save your selves from this untoward generatiom, Act. 2.40.
so while men trifle away their time in their natural estate, God seizes upon them by the Ministry of the Gospel, crying to them, Save your selves from this untoward generatiom, Act. 2.40.
Now though conversion be wrought thus necessarily, yet conditions are required unto salvation, Heb. 12.14. but the conditions are of God's working, not of man's.
Now though conversion be wrought thus necessarily, yet conditions Are required unto salvation, Hebrew 12.14. but the conditions Are of God's working, not of Man's.
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It behoves us to abide in faith and holiness, if we would be saved, and to be free and voluntary in our spirits therein, not haled and pulled to spiritual duties, compelled thereto only by external arguments.
It behoves us to abide in faith and holiness, if we would be saved, and to be free and voluntary in our spirits therein, not haled and pulled to spiritual duties, compelled thereto only by external Arguments.
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Use 3. Yield your selves unto God, who useth a compelling power to enforce or perswade you unto good, Rom. 6.13. yield your selves as his prisoners of hope:
Use 3. Yield your selves unto God, who uses a compelling power to enforce or persuade you unto good, Rom. 6.13. yield your selves as his Prisoners of hope:
Throw away your weapons, rebel no more, as Chosroes King of Parthia, who being subdued by the Romans, made a law that none of his successours should ever wage war with them again.
Throw away your weapons, rebel no more, as Chosroes King of Parthia, who being subdued by the Roman, made a law that none of his Successors should ever wage war with them again.
Seize upon the kingdom of heaven by an holy violence: take it by force, be instant in serving God day and night, Act. 26.7. Think no pains too great, nor charge too costly, which is employed in God's service:
Seize upon the Kingdom of heaven by an holy violence: take it by force, be instant in serving God day and night, Act. 26.7. Think no pains too great, nor charge too costly, which is employed in God's service:
offer violence to your dull souls, when they are backward, pray that the word of God in the Ministery thereof may have a free course, 2 Thes. 3.1. and put forth your power in your places for the good of others souls.
offer violence to your dull Souls, when they Are backward, pray that the word of God in the Ministry thereof may have a free course, 2 Thebes 3.1. and put forth your power in your places for the good of Others Souls.
but by infused grace, turneth sinners to himself after an irresistible manner, Eph. 2.1. Phil. 2.13. Rom. 9.16. Use 2. Yet notwithstanding the will is not compelled. This is a known maxime;
but by infused grace, turns Sinners to himself After an irresistible manner, Ephesians 2.1. Philip 2.13. Rom. 9.16. Use 2. Yet notwithstanding the will is not compelled. This is a known maxim;
when Daniel was in the Den, who would have saved him, but could not tell how (with which conceit King James was well-pleased) for, (say they) the will of man is only excited by moral or assisting grace knocking at the door of it,
when daniel was in the Den, who would have saved him, but could not tell how (with which conceit King James was well-pleased) for, (say they) the will of man is only excited by moral or assisting grace knocking At the door of it,
than the power of Satan to make man close with evil, 1 John 4.4. Satan hath but a tempting and enticing power, but God hath a compelling and enforcing power:
than the power of Satan to make man close with evil, 1 John 4.4. Satan hath but a tempting and enticing power, but God hath a compelling and enforcing power:
when men utter the same, though they quote Scripture for what they speak; let who will be the preacher, we should examine what we hear, Act. 17.11. there is a judgment of discretion that belongs to every one to make trial of their own actions.
when men utter the same, though they quote Scripture for what they speak; let who will be the preacher, we should examine what we hear, Act. 17.11. there is a judgement of discretion that belongs to every one to make trial of their own actions.
As it is our misery, that we are so dull to conceive, so it is our folly that we are so slow to believe divine truths, Luke 24.25. let us be sure throughly to understand those arguments which prove the Authority of sacred Scripture:
As it is our misery, that we Are so dull to conceive, so it is our folly that we Are so slow to believe divine truths, Lycia 24.25. let us be sure thoroughly to understand those Arguments which prove the authority of sacred Scripture:
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let us believe God upon his bare word, believing though we have not seen, John 20.29. grounding our faith (according to our duty) upon the Authority of the Speaker.
let us believe God upon his bore word, believing though we have not seen, John 20.29. grounding our faith (according to our duty) upon the authority of the Speaker.
This made the Centurion believe Christ upon his bare word, Matth. 8.8, 9. And be acquainted with those Experiments that assure you that God is as good as his word, Such as that of God's delivering Israel out of Egypt just at the time appointed, Exod. 12.41.
This made the Centurion believe christ upon his bore word, Matthew 8.8, 9. And be acquainted with those Experiments that assure you that God is as good as his word, Such as that of God's delivering Israel out of Egypt just At the time appointed, Exod 12.41.
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This made Christ say of the Centurion's faith, he had not found so great faith, no not in Israel, Matth. 8.10. he admired it, as incomparable and matchless.
This made christ say of the Centurion's faith, he had not found so great faith, no not in Israel, Matthew 8.10. he admired it, as incomparable and matchless.
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others required Christ to touch them, but the Centurion required no more than this, that Christ should only speak the word. 2. Do ye not trust many a man upon his bare word, whom you look upon as a man of credit? and shall we not much more believe God because of his Authority speaking to us,
Others required christ to touch them, but the Centurion required no more than this, that christ should only speak the word. 2. Do you not trust many a man upon his bore word, whom you look upon as a man of credit? and shall we not much more believe God Because of his authority speaking to us,
though we see not a reason of such and such things? 3. It is a base affront to the Lord, not to believe him upon his word, herein we carry the matter so,
though we see not a reason of such and such things? 3. It is a base affront to the Lord, not to believe him upon his word, herein we carry the matter so,
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as if his word were not to be taken, as though God were no better than a Liar, 1 John 5.10. Such as these trust God no farther, than they can see cause or reason to yield unto him.
as if his word were not to be taken, as though God were no better than a Liar, 1 John 5.10. Such as these trust God no farther, than they can see cause or reason to yield unto him.
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the eye of reason, and the eye of faith, and the rest of the world with reason only. 4. Consider who Christ is, that thus speaks, I say unto you. ] He is the Image of God, Heb. 1.3. The word, John 1.1.
the eye of reason, and the eye of faith, and the rest of the world with reason only. 4. Consider who christ is, that thus speaks, I say unto you. ] He is the Image of God, Hebrew 1.3. The word, John 1.1.
they are persons of great worth, such as obtain like precious faith with the Apostles and Prophets, 2 Pet. 1.1. Who sit down with Abraham, Isaac, and Jacob, Matth. 8.11. They are such as are cloathed with the Righteousness of Christ, Kings and Priests to the great God of heaven and earth.
they Are Persons of great worth, such as obtain like precious faith with the Apostles and prophets, 2 Pet. 1.1. Who fit down with Abraham, Isaac, and Jacob, Matthew 8.11. They Are such as Are clothed with the Righteousness of christ, Kings and Priests to the great God of heaven and earth.
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5. Look at the attendance of this feast, the Ministers of the Gospel, able Ministers of the new Testament, 2 Cor. 3.6. Who are the Embassadours of God, and Paranymphs of Christ, 2 Cor. 5.19. These hand out this provision.
5. Look At the attendance of this feast, the Ministers of the Gospel, able Ministers of the new Testament, 2 Cor. 3.6. Who Are the ambassadors of God, and Paranymphs of christ, 2 Cor. 5.19. These hand out this provision.
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They are inst••cted of God to instruct others; endued with heavenly gifts, Eph. 4.8. For the bringing souls in, and carrying souls on in the way of heaven.
They Are inst••cted of God to instruct Others; endued with heavenly Gifts, Ephesians 4.8. For the bringing Souls in, and carrying Souls on in the Way of heaven.
That which is the food of the soul in the first place is Christ himself, it is his body and bloud which is the bread of life, the food of our souls, John 60.51, 52. The Great God,
That which is the food of the soul in the First place is christ himself, it is his body and blood which is the bred of life, the food of our Souls, John 60.51, 52. The Great God,
Moreover the sincere milk of the word is the food of the soul, 1 Pet. 2.2. The word as it is God's institution, without the mixture of man's traditions, nourisheth the soul.
Moreover the sincere milk of the word is the food of the soul, 1 Pet. 2.2. The word as it is God's Institution, without the mixture of Man's traditions, Nourishes the soul.
More particularly the promises, which are exceedingly great and precious, 2 Pet. 1.4. More especially, the work of grace in the soul, whereby it delighteth it self in fatness, Isa. 5.5.2.
More particularly the promises, which Are exceedingly great and precious, 2 Pet. 1.4. More especially, the work of grace in the soul, whereby it delights it self in fatness, Isaiah 5.5.2.
and great in love, Eph. 2.4, 5. Whose manifold wisdom hath appeared in the contrivance of this provision, Eph. 3.10. 'Tis as the feast of a King, and that for the Marriage of a son, Matth. 22.2.
and great in love, Ephesians 2.4, 5. Whose manifold Wisdom hath appeared in the contrivance of this provision, Ephesians 3.10. It's as the feast of a King, and that for the Marriage of a son, Matthew 22.2.
6. Look at the place of this feast; that is called the mountain of God, Isa. 25.6. Else where called a great mountain, which excells all the mountains of the world.
6. Look At the place of this feast; that is called the mountain of God, Isaiah 25.6. Else where called a great mountain, which excels all the Mountains of the world.
And what is said of one ordinance [ the prayers of Saints ] may be said of all ordinances of Christ, that they are golden vials full of odours. Rev. 5.8. Ordinances purely administred according to their Primitive institution.
And what is said of one Ordinance [ the Prayers of Saints ] may be said of all ordinances of christ, that they Are golden vials full of odours. Rev. 5.8. Ordinances purely administered according to their Primitive Institution.
Object. But if God take no pleasure in the destruction of a sinner, why then is he said to laugh at it? Prov. 1.26. Resp. Consider destruction meerly as the sinner's misery, so 'tis displeasing to God;
Object. But if God take no pleasure in the destruction of a sinner, why then is he said to laugh At it? Curae 1.26. Resp. Consider destruction merely as the sinner's misery, so it's displeasing to God;
CHAP. II. Use 1. THis informs us that the destruction of man is a thing displeasing to God; Ezek. 33.11. He takes pleasure in man's conversion and salvation, as appeareth by the means he hath provided for man's good, comparing it to things of the greatest efficacy:
CHAP. II Use 1. THis informs us that the destruction of man is a thing displeasing to God; Ezekiel 33.11. He Takes pleasure in Man's conversion and salvation, as appears by the means he hath provided for Man's good, comparing it to things of the greatest efficacy:
Man since his fall is apt to charge God with the inequality of his ways, when this charge is justly laid at mans door, Ezek. 18.29. This quarrel may be easily decided, if we consider these things.
Man since his fallen is apt to charge God with the inequality of his ways, when this charge is justly laid At men door, Ezekiel 18.29. This quarrel may be Easily decided, if we Consider these things.
2. When our Saviour saw one sick of the Palsy, he spiritualized his sickness, by considering sin under the notion of sickness, Matth. 9.2. Sin is the sickness of the soul, and pardon the health of it.
2. When our Saviour saw one sick of the Palsy, he spiritualized his sickness, by considering since under the notion of sickness, Matthew 9.2. since is the sickness of the soul, and pardon the health of it.
6. When he and his Disciples viewed the Temple, he spiritualized that sight by discoursing of the Temple's and the world's destruction, Matth. 24.2. The Temple was set on fire by Titus his souldides, but the industry of man could not quench it.
6. When he and his Disciples viewed the Temple, he spiritualized that sighed by discoursing of the Temple's and the world's destruction, Matthew 24.2. The Temple was Set on fire by Titus his souldides, but the industry of man could not quench it.
5. When there was talking of harvest, he spiritualized it by discoursing of the harvest for conversion of souls, John 4.35. The harvest of the seed sown by the Prophets, appearing as ripe fruit in the conversion of souls by the Apostles.
5. When there was talking of harvest, he spiritualized it by discoursing of the harvest for conversion of Souls, John 4.35. The harvest of the seed sown by the prophets, appearing as ripe fruit in the conversion of Souls by the Apostles.
4. When his Disciples prayed him to eat, he spiritualized those words by making his father's work his meat, John 4.31, 34. He took as much delight in obeying the will of God,
4. When his Disciples prayed him to eat, he spiritualized those words by making his Father's work his meat, John 4.31, 34. He took as much delight in obeying the will of God,
3. When he was at Jacob 's well, he spiritualized that water by discoursing of the water of life, John 4.10. The grace of God being of a cleansing, cooling, and quenching nature like water, which runs through several channels, till it be swallowed up in the Ocean.
3. When he was At Jacob is well, he spiritualized that water by discoursing of the water of life, John 4.10. The grace of God being of a cleansing, cooling, and quenching nature like water, which runs through several channels, till it be swallowed up in the Ocean.
Some count preaching no labour, or toyl, and so rashly venture upon it, but these are like some idle companions, that ever and anon go a fishing in fair weather for an hour or two:
some count preaching no labour, or toil, and so rashly venture upon it, but these Are like Some idle Sodales, that ever and anon go a fishing in fair weather for an hour or two:
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1. Such practice is the imitation of Christ, which may be shewn in some particulars of his practice. 1. In his calling fishers to be preachers, he spiritualized their work by making them fishers of men, Matth. 4.18, 19. Then they lest their other Calling, being called unto this, and sufficiently gifted for it:
1. Such practice is the imitation of christ, which may be shown in Some particulars of his practice. 1. In his calling Fishers to be Preachers, he spiritualized their work by making them Fishers of men, Matthew 4.18, 19. Then they lest their other Calling, being called unto this, and sufficiently gifted for it:
Christ, the true Messias. So 1 Cor. 10.3. Rom. 4.11. Use 3. Be exhorted to answer the time of Christ's seasonable coming by knowing the time or season of our salvation, Rom. 13.11.
christ, the true Messias. So 1 Cor. 10.3. Rom. 4.11. Use 3. Be exhorted to answer the time of Christ's seasonable coming by knowing the time or season of our salvation, Rom. 13.11.
Now is the accepted time, 2 Cor. 6.2. Christ counselleth you to improve this time, now ye may be accepted, John 12.35.36. 'Tis very sad if you do not, Luke 19.42.
Now is the accepted time, 2 Cor. 6.2. christ counselleth you to improve this time, now you may be accepted, John 12.35.36. It's very sad if you do not, Lycia 19.42.
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CHAP. II. Use 1. HEre see the manifold wisdom of God in the dispensation of Gospel-provision, Eph. 3.10. how seasonable was the time of the Gospel's discovery in the clearness or brightness of it? when the day-star appeareth, the Sun is at hand;
CHAP. II Use 1. Here see the manifold Wisdom of God in the Dispensation of Gospel provision, Ephesians 3.10. how seasonable was the time of the Gospel's discovery in the clearness or brightness of it? when the daystar appears, the Sun is At hand;
The Gospel was once confined to one Country, the Land of Judea, but now the Commission is to preach it in every Country, to every creature, Mark 16.15.
The Gospel was once confined to one Country, the Land of Judea, but now the Commission is to preach it in every Country, to every creature, Mark 16.15.
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2. The flesh, or the power of corrupted nature within us: our carnality is contrary to the spirituality of the Gospel, Rom. 8.7. the Gospel bids us make no provision for the flesh, Rom. 13.14. that is for sinful lusts, but the flesh would have all provision for it self.
2. The Flesh, or the power of corrupted nature within us: our carnality is contrary to the spirituality of the Gospel, Rom. 8.7. the Gospel bids us make no provision for the Flesh, Rom. 13.14. that is for sinful Lustiest, but the Flesh would have all provision for it self.
How many had an hand in opposing Christ even to the death? Matth. 27.1, 3, 25, 27. and the History of the Acts of the Apostles tells us, that Christ's Apostles had no better usage;
How many had an hand in opposing christ even to the death? Matthew 27.1, 3, 25, 27. and the History of the Acts of the Apostles tells us, that Christ's Apostles had no better usage;
The Inhabitants of the old world generally disobeyed the word of the Gospel held forth by that Preacher of Righteousness, 1 Pet. 3.19, 20. they slighted that provision that was made for their safety.
The Inhabitants of the old world generally disobeyed the word of the Gospel held forth by that Preacher of Righteousness, 1 Pet. 3.19, 20. they slighted that provision that was made for their safety.
1. The world, or the powers of the earth without us. And though some do overcome the world, 1 John 5.4. yet experience tells us, how many the world overcometh with its frowns and favours.
1. The world, or the Powers of the earth without us. And though Some do overcome the world, 1 John 5.4. yet experience tells us, how many the world Overcometh with its frowns and favours.
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3. In respect of Gospel-professours, men generally contemn them as despicable, and care not for their company, John 7.49. Some will have no converse with them:
3. In respect of Gospel professors, men generally contemn them as despicable, and care not for their company, John 7.49. some will have no converse with them:
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Those that take up Christ's yoak, must deny themselves, how hardly are men brought to put their necks to his yoak? Many are resolute against Christ's government, Luke 19.14. his Laws and Ordinances are slighted by many.
Those that take up Christ's yoke, must deny themselves, how hardly Are men brought to put their necks to his yoke? Many Are resolute against Christ's government, Lycia 19.14. his Laws and Ordinances Are slighted by many.
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3. The Devil, or the power of hell beneath us, who blinds the minds of unbelievers, 2 Cor. 4.4. they cannot see the excellency of the Gospel, thence it comes to pass, they oppose it so much.
3. The devil, or the power of hell beneath us, who blinds the minds of unbelievers, 2 Cor. 4.4. they cannot see the excellency of the Gospel, thence it comes to pass, they oppose it so much.
Thus it was when St. Paul preached Jesus, and the Resurrection at Athens. Anastasis, the Greek word for the Resurrection, they took for some new God saith Occumenius. Some of Christ's hearers, heard him, wondered, and so departed.
Thus it was when Saint Paul preached jesus, and the Resurrection At Athens. Anastasis, the Greek word for the Resurrection, they took for Some new God Says Oecumenius. some of Christ's hearers, herd him, wondered, and so departed.
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2. The Devil cannot exclude man from happiness, 1 John 4.4. He may present objects, and ply men hard with his suggestions, but he cannot force the will of man.
2. The devil cannot exclude man from happiness, 1 John 4.4. He may present objects, and ply men hard with his suggestions, but he cannot force the will of man.
Yea, Christ is ready to receive all that come to him, John 6.37. 4. Consider the influence of divine grace, which prevails upon many to everlasting life, through Christ Jesus, Heb. 2.10.
Yea, christ is ready to receive all that come to him, John 6.37. 4. Consider the influence of divine grace, which prevails upon many to everlasting life, through christ jesus, Hebrew 2.10.
2. Consider the plentiful means God hath prepared for the recovery of lost man: bread enough, and to spare, Luke 15.17. 3. Consider the free offer of grace which God makes to men in such indefinite and general terms, Mark 16.15. None are to be put by from hearing the Gospel preached, and none are to be put by from other ordinances, that will subject themselves to the Gospel preached, submitting to the rules thereof.
2. Consider the plentiful means God hath prepared for the recovery of lost man: bred enough, and to spare, Lycia 15.17. 3. Consider the free offer of grace which God makes to men in such indefinite and general terms, Mark 16.15. None Are to be put by from hearing the Gospel preached, and none Are to be put by from other ordinances, that will Subject themselves to the Gospel preached, submitting to the rules thereof.
And as for the sin of unbelief, it is an unwillingness to close with Gospel-provision, John 5.40. That men exclude themselves from grace and glory will thus appear.
And as for the since of unbelief, it is an unwillingness to close with Gospel provision, John 5.40. That men exclude themselves from grace and glory will thus appear.
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This hindred the Jews from entring into Canaan, Heb. 3.19. this broke them off from all spiritual communion with God, Rom. 11.20. Sin is truly a man's own, what his sin doth, he himself doth.
This hindered the jews from entering into Canaan, Hebrew 3.19. this broke them off from all spiritual communion with God, Rom. 11.20. since is truly a Man's own, what his since does, he himself does.
When Christ said, that a rich man shall hardly enter into the kingdom of God, his Disciples said unto him, who then can be saved? Matth. 19.23, 25. because they knew that all men either are, or would be rich.
When christ said, that a rich man shall hardly enter into the Kingdom of God, his Disciples said unto him, who then can be saved? Matthew 19.23, 25. Because they knew that all men either Are, or would be rich.
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And when our Saviour told them, he meant it only of those that relyed on their riches, yet they remained as much unsatisfied as before, Mark 10.24. because they knew how pro•e men are to trust in that they do enjoy.
And when our Saviour told them, he meant it only of those that relied on their riches, yet they remained as much unsatisfied as before, Mark 10.24. Because they knew how pro•e men Are to trust in that they do enjoy.
they deprive men of the communion of Saints upon earth, and they occasion the shutting up the gate to the kingdom of glory, Matth. 19.23. Psal. 15. The worldling is no inhabitant for heaven.
they deprive men of the communion of Saints upon earth, and they occasion the shutting up the gate to the Kingdom of glory, Matthew 19.23. Psalm 15. The worldling is no inhabitant for heaven.
the rich man in the Gospel, when Christ bid him sell all and give to the poor, was exceeding sorrowful, Luke 18.23. II. They occasion the stopping up the passage to the kingdom of grace;
the rich man in the Gospel, when christ bid him fell all and give to the poor, was exceeding sorrowful, Lycia 18.23. II They occasion the stopping up the passage to the Kingdom of grace;
what wrath and fury is vented by men about the things of this world? 3. Inordinate fear lest they and the things they dote upon, must part from each other. 4. Inordinate sorrow for worldly losses:
what wrath and fury is vented by men about the things of this world? 3. Inordinate Fear lest they and the things they dote upon, must part from each other. 4. Inordinate sorrow for worldly losses:
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but follow him from a Fair or Market, ah! how experimentally will he discourse of all worldly commodities. Sect. 2. These worldly things prove heavenly impediments in general thus, not causally, but occasionally meeting with mans corruption. More particularly thus. I.
but follow him from a Fair or Market, ah! how experimentally will he discourse of all worldly commodities. Sect. 2. These worldly things prove heavenly impediments in general thus, not causally, but occasionally meeting with men corruption. More particularly thus. I.
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and I must talk of my bargain. They that are of the world, speak of the world, 1 John 4.5. follow a worldling from a Sermon, you shall hardly hear him speak one savoury word of all those divine truths which he heard;
and I must talk of my bargain. They that Are of the world, speak of the world, 1 John 4.5. follow a worldling from a Sermon, you shall hardly hear him speak one savoury word of all those divine truths which he herd;
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and though the writings run, To have and to hold, yet there is little hold to be had of many of them. 4. Worldly discourse: I have bought five yoke of Oxen,
and though the writings run, To have and to hold, yet there is little hold to be had of many of them. 4. Worldly discourse: I have bought five yoke of Oxen,
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but he would not intermeddle with any part of secular Government, but doth part of his own office by preaching against covetousness, Luke 12.13, 14, 15. worldly titles have several writings, sundry conveyances, many flaws belonging to them:
but he would not intermeddle with any part of secular Government, but does part of his own office by preaching against covetousness, Lycia 12.13, 14, 15. worldly titles have several writings, sundry conveyances, many flaws belonging to them:
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As there is a proving to try the quality of the beast, so likewise to try the title of the bargain. One of Christs company came to him to have an inheritance divided,
As there is a proving to try the quality of the beast, so likewise to try the title of the bargain. One of Christ company Come to him to have an inheritance divided,
What pains do some take in tillage and carriage, where in Oxen are made use of, insomuch that they usually slubber over Religious exercises? 3. Worldly titles: I have bought five yoke of Oxen,
What pains do Some take in tillage and carriage, where in Oxen Are made use of, insomuch that they usually slubber over Religious exercises? 3. Worldly titles: I have bought five yoke of Oxen,
In the former excuse we had the Farm, in this the stock of the Farm. The use of Oxen is partly for food, 1 King. 19.21. and the stalled Ox is for a full table, Prov. 15.17. Herod•tus saith, that the Persians roasted an Ox whole upon their Birth-day festivals.
In the former excuse we had the Farm, in this the stock of the Farm. The use of Oxen is partly for food, 1 King. 19.21. and the stalled Ox is for a full table, Curae 15.17. Herod•tus Says, that the Persians roasted an Ox Whole upon their Birthday festivals.
the abuse of which the Apostle rectifies, 1 Cor. 7.20, 21, 24. Men are apt to let their particular calling encroach upon their general calling of Christianity, not allowing God that little time which he hath reserved from their particular callings for the exercise of Religious duties. 2. Worldly possessions, Matth. 19.22. This hindered the rich Young man from following Christ.
the abuse of which the Apostle Rectifies, 1 Cor. 7.20, 21, 24. Men Are apt to let their particular calling encroach upon their general calling of Christianity, not allowing God that little time which he hath reserved from their particular callings for the exercise of Religious duties. 2. Worldly possessions, Matthew 19.22. This hindered the rich Young man from following christ.
CHAP. II. Sect. 1. THese worldly employments, or enjoyments, which are such impediments, are 1. Worldly callings: those particular states or conditions of life, wherein men busie themselves about the things of this life:
CHAP. II Sect. 1. THese worldly employments, or enjoyments, which Are such impediments, Are 1. Worldly callings: those particular states or conditions of life, wherein men busy themselves about the things of this life:
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but a Doctress and governess, yet his Father was an able Minister of the Gospel. Budaeus that Learned French-man, had a great help of his wife in points of Learning.
but a Doctress and governess, yet his Father was an able Minister of the Gospel. Budaeus that Learned Frenchman, had a great help of his wife in points of Learning.
but them, they would not carry away so much as any of their dust. 2. To shew, they would have no more to do with them, they would wait no longer upon them.
but them, they would not carry away so much as any of their dust. 2. To show, they would have no more to do with them, they would wait no longer upon them.
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then they are to depart from them, and to shake off the dust of their feet against them Matth. 10.14. These two things are due to the Ministers of the Gospel.
then they Are to depart from them, and to shake off the dust of their feet against them Matthew 10.14. These two things Are due to the Ministers of the Gospel.
St. Matthew tells us, that these refusers did not only slight the Supper, but spightfully entreated the servants who invited them, Mat. 22.5, 6. wherefore open War is proclaimed, the Embassadours being abused, 2. The commission of these messengers requires this.
Saint Matthew tells us, that these refusers did not only slight the Supper, but spitefully entreated the Servants who invited them, Mathew 22.5, 6. Wherefore open War is proclaimed, the ambassadors being abused, 2. The commission of these messengers requires this.
1. Now the office of these Gospel messengers requires this. They are Embassadours, 2 Cor. 5.20. therefore when their message is not received, their manner is to return home;
1. Now the office of these Gospel messengers requires this. They Are ambassadors, 2 Cor. 5.20. Therefore when their message is not received, their manner is to return home;
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it is said, so Paul departed from among them, Act. 17.32, 33. The obstinacy of many hearers drives away their Teachers from them — on from this world to the world to come:
it is said, so Paul departed from among them, Act. 17.32, 33. The obstinacy of many hearers drives away their Teachers from them — on from this world to the world to come:
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CHAP. II. NOw the manner of this return of the messengers of the Gospel from the refusers of the Gospel, is 1. The removal of the persons of those messengers, either from one place to another here in this world.
CHAP. II NOw the manner of this return of the messengers of the Gospel from the refusers of the Gospel, is 1. The removal of the Persons of those messengers, either from one place to Another Here in this world.
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as though they were malefactors, rather than Ministers of God, and Embassadours of the Gospel, and intreat them spitefully, Matth. 22.6. when people come to such barbarous carriage, there is no remedy against destruction, 2 Chron. 36.16.
as though they were malefactors, rather than Ministers of God, and ambassadors of the Gospel, and entreat them spitefully, Matthew 22.6. when people come to such barbarous carriage, there is no remedy against destruction, 2 Chronicles 36.16.
God sent the Romans to destroy the Jews for their contempt of the Gospel, Matth. 22.7. first the white horse went out, Christ riding triumphantly in the Chariot of his ordinances, Rev. 6.2. but for the worlds opposing it, there followed the red, and black, and pale horses, ver. 4, 5, 8. sword, famine, death. 2. Internal judgments.
God sent the Romans to destroy the jews for their contempt of the Gospel, Matthew 22.7. First the white horse went out, christ riding triumphantly in the Chariot of his ordinances, Rev. 6.2. but for the world's opposing it, there followed the read, and black, and pale Horses, ver. 4, 5, 8. sword, famine, death. 2. Internal Judgments.
For not receiving the love of Gospel-truth, God gives up men to a strong delusion to believe a lye, 2 Thes. 2.10, 11. and as inwardly there is the strength of a deluded mind,
For not receiving the love of Gospel truth, God gives up men to a strong delusion to believe a lie, 2 Thebes 2.10, 11. and as inwardly there is the strength of a deluded mind,
That they all might be damned, who believed not the truth, 2 Thes. 1.12. concerning such, God hath sworn, that they shall not enter into his rest, Heb. 3.18. The reasons why God is angry with such as refuse Gospel-mercy, are these.
That they all might be damned, who believed not the truth, 2 Thebes 1.12. Concerning such, God hath sworn, that they shall not enter into his rest, Hebrew 3.18. The Reasons why God is angry with such as refuse Gospel mercy, Are these.
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even God himself, as a Lyar. He that believeth not maketh him a Lyar, 1 John 5.10. To give God the lye, and stand to it, must needs provoke him to give men their portion with the Devil and his Angels.
even God himself, as a Lyar. He that Believeth not makes him a Liar, 1 John 5.10. To give God the lie, and stand to it, must needs provoke him to give men their portion with the devil and his Angels.
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Use 3. Answer Gods end in sending forth his messengers. 1. Come in: let your great care be to be found in Christ, Phil. 3.9. as the body is within the garment, whereby us shame is covered, Christs Righteousness is your Robe;
Use 3. Answer God's end in sending forth his messengers. 1. Come in: let your great care be to be found in christ, Philip 3.9. as the body is within the garment, whereby us shame is covered, Christ Righteousness is your Robe;
Use 2. Though God send out ministers to bring people in, yet they cannot bring them in by any power of their own, it is the spirit of God which leads men into truth, John 16.13. Moral perswasions by men may bring men unto truth, but it must be God's teaching, which brings men into the truth.
Use 2. Though God send out Ministers to bring people in, yet they cannot bring them in by any power of their own, it is the Spirit of God which leads men into truth, John 16.13. Moral persuasions by men may bring men unto truth, but it must be God's teaching, which brings men into the truth.
all out of him are without life, 1 John 5.12. Without the common-wealth of Israel, Those that belong not to Christ as the Head, belong not to his Church as the body, without the Covenants of promise.
all out of him Are without life, 1 John 5.12. Without the commonwealth of Israel, Those that belong not to christ as the Head, belong not to his Church as the body, without the Covenants of promise.
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Come in, or else you will one day be cast out, Matth. 8.12. and unless you abide within, it is a sign you were never truly within, 1 John 2.19. if ye leave good company, and make others your intimate companions, and continue so to do, it is a sad sign you were never truly good.
Come in, or Else you will one day be cast out, Matthew 8.12. and unless you abide within, it is a Signen you were never truly within, 1 John 2.19. if you leave good company, and make Others your intimate Sodales, and continue so to do, it is a sad Signen you were never truly good.
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As the water is within the fountain, John 4.14. There is a fresh supply continually. 2. Abide within, John 15.4. Walk in him as ye have received him, Col. 2.6. walk in the spirit of Christ, follow not the impulses of your own spirits:
As the water is within the fountain, John 4.14. There is a fresh supply continually. 2. Abide within, John 15.4. Walk in him as you have received him, Col. 2.6. walk in the Spirit of christ, follow not the impulses of your own spirits:
Why, the Covenant (though but one) is put in the plural number, and why the promises (though many) are put in the singular number, Beza gives the reason:
Why, the Covenant (though but one) is put in the plural number, and why the promises (though many) Are put in the singular number, Beza gives the reason:
— without hope: it is onely the heirs of promise that cast the Anchor of hope into heaven, Heb. 6.17, 18, 19. others may presume, but hope they cannot:
— without hope: it is only the Heirs of promise that cast the Anchor of hope into heaven, Hebrew 6.17, 18, 19. Others may presume, but hope they cannot:
so they may be born in Sion, Ps. 87.5. he drave man out of the earthly Para•ise, but he sends his messengers after men to •ring them into an heavenly Paradise.
so they may be born in Sion, Ps. 87.5. he drave man out of the earthly Para•ise, but he sends his messengers After men to •ring them into an heavenly Paradise.
In the third sense, it is sinful keeping the commandments, when we rest in externals. But in the second sense, it is possible, and honourable to keep the commandments.
In the third sense, it is sinful keeping the Commandments, when we rest in externals. But in the second sense, it is possible, and honourable to keep the Commandments.
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So do the work of grace, that the fruits of the same may appear continually to be done by you, see that your obedience be according to the full latitude of God's Law, whose law is exceeding broad.
So do the work of grace, that the fruits of the same may appear continually to be done by you, see that your Obedience be according to the full latitude of God's Law, whose law is exceeding broad.
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Alas we cannot help it, we are but servants, and upon pain of our Masters displeasure must do what he commandeth us, deliver his message, be it pleasing or displeasing.
Alas we cannot help it, we Are but Servants, and upon pain of our Masters displeasure must do what he commands us, deliver his message, be it pleasing or displeasing.
In this sense of the use of means according to direction, must those places of Scripture be understood, which bid man believe, repent, &c. Labour also to feel the will of God effected in you in a real conversion.
In this sense of the use of means according to direction, must those places of Scripture be understood, which bid man believe, Repent, etc. Labour also to feel the will of God effected in you in a real conversion.
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David gave a just verdict against himself, when the case was propounded in a Parable, 2 Sam. 12.5. Parables are heard without prejudice, when down-right expressions sometimes exasperate.
David gave a just verdict against himself, when the case was propounded in a Parable, 2 Sam. 12.5. Parables Are herd without prejudice, when downright expressions sometime exasperate.
Upon this Parable the Athenians were kept from Philips circumvention; they apprehended the danger of the motion, and so would not entertain it. 4. Parables convince the judgment:
Upon this Parable the Athenians were kept from Philips circumvention; they apprehended the danger of the motion, and so would not entertain it. 4. Parables convince the judgement:
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the Wolves at length sent to the sheepherds, that they were willing to be at peace, upon this condition that they would deliver up into their hands all their Dogs.
the Wolves At length sent to the shepherds, that they were willing to be At peace, upon this condition that they would deliver up into their hands all their Dogs.
Likewise the Egyptians, as is evident in their Hieroglyphical Learning, brought in by Mercurius Tresmegistus. They described a year by a snake turning it's tail into it's mouth.
Likewise the egyptians, as is evident in their Hieroglyphical Learning, brought in by Mercurius Tresmegistus. They described a year by a snake turning it's tail into it's Mouth.
St. Ambrose and Chrysostom give several reasons for this, as 1. To curb the insolency of the Jews, to stain their pride, who boasted much of their progenitors. 2. To shew, that no blot in predecessors is an hinderance to vertue in their posterity.
Saint Ambrose and Chrysostom give several Reasons for this, as 1. To curb the insolency of the jews, to stain their pride, who boasted much of their progenitors. 2. To show, that no blot in predecessors is an hindrance to virtue in their posterity.
Christ came from Gentiles, and sinners, why then may not Gentiles and sinners come unto him? 4. The wise-men of the East, who were Gentiles were welcome,
christ Come from Gentiles, and Sinners, why then may not Gentiles and Sinners come unto him? 4. The Wise men of the East, who were Gentiles were welcome,
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Though before there was a restriction in the commission, Go not in the way of the Gentiles ] Matth. 10.5. yet afterwards he bids them go teach all Nations, Matth. 28.19. and preach the Gospel to every creature, Mark 16.15. 8. The Apostles did turn to the Gentiles upon the refusal of the Gospel by the Jews, Act. 13.46.
Though before there was a restriction in the commission, Go not in the Way of the Gentiles ] Matthew 10.5. yet afterwards he bids them go teach all nations, Matthew 28.19. and preach the Gospel to every creature, Mark 16.15. 8. The Apostles did turn to the Gentiles upon the refusal of the Gospel by the jews, Act. 13.46.
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but they made light of it. 9. The Gentiles did embrace the Gospel, witness the many Churches that were founded among the Gentiles, at Corinth, Rome, Ephesus, Col•sse, Phillppi, Thessalonica:
but they made Light of it. 9. The Gentiles did embrace the Gospel, witness the many Churches that were founded among the Gentiles, At Corinth, Rome, Ephesus, Col•sse, Phillppi, Thessalonica:
and she had her desire, with a large Encomium of her faith. 6. Christ by his death hath broken down the partition-wall, Eph. 2.13, 14. that the Gentiles might come to the Jews, and take those priviledges, which belonged to them as well as to the Jews. 7. Christ after his Resurrection did enlarge the commission of preaching the Gospel.
and she had her desire, with a large Encomium of her faith. 6. christ by his death hath broken down the partition-wall, Ephesians 2.13, 14. that the Gentiles might come to the jews, and take those privileges, which belonged to them as well as to the jews. 7. christ After his Resurrection did enlarge the commission of preaching the Gospel.
1. Abraham received the seal of the Gospel-righteousness being uncircumcised, that he might be the father of those who should believe, God being able of such stones to raise up children to Abraham, Matth. 3.9. even of the Gentiles, whose hearts were as hard as stones, and who worshipped stocks and stones.
1. Abraham received the seal of the Gospel righteousness being uncircumcised, that he might be the father of those who should believe, God being able of such stones to raise up children to Abraham, Matthew 3.9. even of the Gentiles, whose hearts were as hard as stones, and who worshipped stocks and stones.
And Isaiah and Moses told the Jews so to their face, though they despi•ed the Gentiles, Rom. 10.19, 20. now the Prophecies were all to be fulfi••ed in due time.
And Isaiah and Moses told the jews so to their face, though they despi•ed the Gentiles, Rom. 10.19, 20. now the Prophecies were all to be fulfi••ed in due time.
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it is observable, how among all the men in Christs Genealogy only four women are put in, beside Mary the Mother of Jesus. two of which were Gentiles, viz. Rahab of Canaan, Ruth of Moab. The other two of the Jews, Thamar and Bathsheba, notorious for incest and adultery.
it is observable, how among all the men in Christ Genealogy only four women Are put in, beside Marry the Mother of jesus. two of which were Gentiles, viz. Rahab of Canaan, Ruth of Moab. The other two of the jews, Tamar and Bathsheba, notorious for Incest and adultery.
Obs. God would therefore have the Gospel preached, and souls converted, that heaven may be filled, Colos. 1.27, 28, 29. It appeareth that God would have heaven filled.
Obs. God would Therefore have the Gospel preached, and Souls converted, that heaven may be filled, Colos 1.27, 28, 29. It appears that God would have heaven filled.
then these words must be meant of glorification, which is begun here, and perfected hereafter, which Christ calleth, many mansions in his father's house, John 14.2. Hence I note,
then these words must be meant of glorification, which is begun Here, and perfected hereafter, which christ calls, many mansions in his Father's house, John 14.2. Hence I note,
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If the words immediately before [ compel them to come in ] be meant of sanctification, through the powerful perswasion of the word converting the soul,
If the words immediately before [ compel them to come in ] be meant of sanctification, through the powerful persuasion of the word converting the soul,
and there for ever. 3. Properly and plainly. There God is all in all, 1 Cor. 15.28. that is immediately, without the helps of ordinances, or means of grace.
and there for ever. 3. Properly and plainly. There God is all in all, 1 Cor. 15.28. that is immediately, without the helps of ordinances, or means of grace.
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and Jesus, the Mediatour of the new Covenant, Heb. 12.22, 23, 24. Unto which beloved society believers are said now to come, in respect of their spiritual conjunction with Christ's mystical body. 2. The several sorts of sanctifyed ones, which are in the way to heaven,
and jesus, the Mediator of the new Covenant, Hebrew 12.22, 23, 24. Unto which Beloved society believers Are said now to come, in respect of their spiritual conjunction with Christ's mystical body. 2. The several sorts of sanctified ones, which Are in the Way to heaven,
and are daily going thither, as is intimated in those Beatitudes, in Matth. 5. viz. the poor in spirit, the mourners for sin, the meek and lowly, those that hunger and thirst after righteousness, those that are merciful, those that are pure in heart,
and Are daily going thither, as is intimated in those Beatitudes, in Matthew 5. viz. the poor in Spirit, the mourners for since, the meek and lowly, those that hunger and thirst After righteousness, those that Are merciful, those that Are pure in heart,
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Thus we must consider these several sorts, which make up the reckoning in that number which daily filleth heaven. 3. The bodies of the Saints shall be raised to be glorifyed with their souls, 1 Thes. 4.17. and those heavens that contain the body of Christ, must contain the bodies of Christians.
Thus we must Consider these several sorts, which make up the reckoning in that number which daily fills heaven. 3. The bodies of the Saints shall be raised to be glorified with their Souls, 1 Thebes 4.17. and those heavens that contain the body of christ, must contain the bodies of Christians.
Their Souls thus. 1. With the fulness of grace, as of knowledge, wherewith their understandings shall be full, 1 Cor. 13.12. reaching the top of divine truth;
Their Souls thus. 1. With the fullness of grace, as of knowledge, wherewith their understandings shall be full, 1 Cor. 13.12. reaching the top of divine truth;
of love, wherewith the wills and affections shall be full, embracing most intimately the chiefest good. 2. With the fulness of joy, Psal. 16.11. All sin, and all sorrow cease together.
of love, wherewith the wills and affections shall be full, embracing most intimately the chiefest good. 2. With the fullness of joy, Psalm 16.11. All since, and all sorrow cease together.
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Their Bodies thus. 1. They shall be filled with immortality: raised in incorruption, 1 Cor. 15.42. they shall die no more. 2. With dignity: raised in glory, ver. 43. no part of the body then shamefully needing a cover as now it doth. 3. With agility: raised in power, able to go through the service of God without weariness. 4. With spirituality: raised a spiritual body, ver. 44. not maintained by natural helps of food, Physick, sleep, &c. but kept by the power of God.
Their Bodies thus. 1. They shall be filled with immortality: raised in incorruption, 1 Cor. 15.42. they shall die no more. 2. With dignity: raised in glory, ver. 43. no part of the body then shamefully needing a cover as now it does. 3. With agility: raised in power, able to go through the service of God without weariness. 4. With spirituality: raised a spiritual body, ver. 44. not maintained by natural helps of food, Physic, sleep, etc. but kept by the power of God.
There is not (as some observe) the least atom of grace or glory intended for the creature, lost to the universality, though forfeited by the individuals;
There is not (as Some observe) the least atom of grace or glory intended for the creature, lost to the universality, though forfeited by the individuals;
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And as the creatures find no abatement of happiness conferred upon them, so neither shall the Creator find any abatement of homage attributed to him. 2. The preaching of the Gospel,
And as the creatures find no abatement of happiness conferred upon them, so neither shall the Creator find any abatement of homage attributed to him. 2. The preaching of the Gospel,
and close by the same Tribunal, where they cryed out, His bloud be upon us, &c. Historians tell us, multitudes of them were slain by the sword. 3. In their thrusting the Gospel from them, brought to them by the Apostles after Christ's Resurrection from the dead, Act. 13.46. 4. In their not submitting to be saved by the Righteousness of another:
and close by the same Tribunal, where they cried out, His blood be upon us, etc. Historians tell us, Multitudes of them were slave by the sword. 3. In their thrusting the Gospel from them, brought to them by the Apostles After Christ's Resurrection from the dead, Act. 13.46. 4. In their not submitting to be saved by the Righteousness of Another:
The implacableness of their rage appeared in that dreadful curse they wished upon them and theirs, Matth. 27.25. thirty eight years after this fearful imprecation, in the same place,
The implacableness of their rage appeared in that dreadful curse they wished upon them and theirs, Matthew 27.25. thirty eight Years After this fearful imprecation, in the same place,
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Now they that refuse the Gospel, are such, as absolutely and finally do refuse it, who continue in the contempt of it, notwithstanding all means used that they might embrace it.
Now they that refuse the Gospel, Are such, as absolutely and finally do refuse it, who continue in the contempt of it, notwithstanding all means used that they might embrace it.
Which refusal of the Gospel may be farther explained. 1. From the example of the Jews, pointed at in this Parable, who had the first offer 〈 ◊ 〉 the Gospel,
Which refusal of the Gospel may be farther explained. 1. From the Exampl of the jews, pointed At in this Parable, who had the First offer 〈 ◊ 〉 the Gospel,
The chief of that Nation, and the generality of that Nation continued in the absolute refusal of the Gospel. 2. In their persecuting Christ unto the death, Act. 4.27, 28. They denyed the holy One,
The chief of that nation, and the generality of that nation continued in the absolute refusal of the Gospel. 2. In their persecuting christ unto the death, Act. 4.27, 28. They denied the holy One,
And the Greek word in the Text denotes the prime of men That were bidden, ] that is, solemnly and earnestly invited, verse 16.17. and yet refused to come, verse 18. to partake of that which was provided for them.
And the Greek word in the Text denotes the prime of men That were bidden, ] that is, solemnly and earnestly invited, verse 16.17. and yet refused to come, verse 18. to partake of that which was provided for them.
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None of those men that excused themselves, verse 18, 19, 20. The Grandees of the Jews ranked under those three sorts, the Honourable, the Wealthy, the Voluptuary.
None of those men that excused themselves, verse 18, 19, 20. The Grandees of the jews ranked under those three sorts, the Honourable, the Wealthy, the Voluptuary.
This appeareth also from the practice of many living under the Gospel, who continue in the contempt of it. 1. Such as continue grosly ignorant of the mystery of the Gospel, with affected ignorance, having no desire after saving knowledge, like them in Job 21.14. affected ignorance is the Mother of mis-rule and mis-chief. 2. Such as continue wilfully disobedient to the rule of the Gospel, opposing themselves.
This appears also from the practice of many living under the Gospel, who continue in the contempt of it. 1. Such as continue grossly ignorant of the mystery of the Gospel, with affected ignorance, having no desire After Saving knowledge, like them in Job 21.14. affected ignorance is the Mother of misrule and mischief. 2. Such as continue wilfully disobedient to the Rule of the Gospel, opposing themselves.
The Apostle puts both the ignorant and disobedient together, as the proper fuel for hell fire, 2 Thes. 1.8. their ignorance shall not excuse their disobedience.
The Apostle puts both the ignorant and disobedient together, as the proper fuel for hell fire, 2 Thebes 1.8. their ignorance shall not excuse their disobedience.
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David sheweth what it is to taste that the Lord is good, when he presently addeth, Blessed is the man that trusteth in him, ] Psal. 34.8. Give heedful attendance to the means of grace, and yield conscionable obedience to the grace you hear of.
David shows what it is to taste that the Lord is good, when he presently adds, Blessed is the man that Trusteth in him, ] Psalm 34.8. Give heedful attendance to the means of grace, and yield conscionable Obedience to the grace you hear of.
Divine graces are only among Christians; moral vertues may grow among Heathens. 4. It is compared unto a marriage, Rev. 19.7. which is the object of touching. On how delightful are those spiritual and eternal embraces, which Saints have and shall have in the arms of God's everlasting mercy!
Divine graces Are only among Christians; moral Virtues may grow among heathens. 4. It is compared unto a marriage, Rev. 19.7. which is the Object of touching. On how delightful Are those spiritual and Eternal embraces, which Saints have and shall have in the arms of God's everlasting mercy!
5. It is here, and in Matth. 22. compared to a feast, which is the object of tasting These sensible similitudes serve to convey holy truths with the more ease and delight,
5. It is Here, and in Matthew 22. compared to a feast, which is the Object of tasting These sensible Similitudes serve to convey holy truths with the more ease and delight,
& to tell us, how satisfactory grace and glory is to them whose senses are exercised to discern both good and evil, Heb. 5.14. This sets forth the greatness of man's wickedness in refusing the Gospel-remedy.
& to tell us, how satisfactory grace and glory is to them whose Senses Are exercised to discern both good and evil, Hebrew 5.14. This sets forth the greatness of Man's wickedness in refusing the Gospel-remedy.
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The great providing it for us, and bringing it to us, sheweth that God he is much more quick and peremptory in these days of grace, in rejecting men, saith Dr. Preston. The time is shorter, he will not wait so long as he was wont to do.
The great providing it for us, and bringing it to us, shows that God he is much more quick and peremptory in these days of grace, in rejecting men, Says Dr. Preston. The time is shorter, he will not wait so long as he was wont to do.
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so as to set all persons equally in a state of salvation, Rom. 9.18. Where it is said, God will have all men to be saved, it is meant distributively in respect of ranks and kinds of men, not collectively in respect of the individual persons of men.
so as to Set all Persons equally in a state of salvation, Rom. 9.18. Where it is said, God will have all men to be saved, it is meant distributively in respect of ranks and Kinds of men, not collectively in respect of the Individu Persons of men.
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and a believing soul, as between the body and the meat which is eaten. 2. That special good which the believer doth receive by the grace of God, as the body by meat.
and a believing soul, as between the body and the meat which is eaten. 2. That special good which the believer does receive by the grace of God, as the body by meat.
CHAP. III. Use 1. THis informs us of God's great goodness, Psal. 31.19. That he should provide such spiritual store to supply our spiritual wants, and should set out the nature of spiritual things by those sensible things which are most obvious to us, wherewith we are most affected.
CHAP. III. Use 1. THis informs us of God's great Goodness, Psalm 31.19. That he should provide such spiritual store to supply our spiritual Wants, and should Set out the nature of spiritual things by those sensible things which Are most obvious to us, wherewith we Are most affected.
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Sacred truths are proper and pleasing objects to the eyes of our understandings. 2. It is compared to a sound, to the voice of harpers, Rev. 14.2. A melodious tune is the pleasant object of hearing. Musick delighteth a skilful ear.
Sacred truths Are proper and pleasing objects to the eyes of our understandings. 2. It is compared to a found, to the voice of harpers, Rev. 14.2. A melodious tune is the pleasant Object of hearing. Music delights a skilful ear.
and pressing argument upon argument, but all to no purpose, Luke 13.25, 26, 27. a form of godliness will not secure men from God's wrath at the great day.
and pressing argument upon argument, but all to no purpose, Lycia 13.25, 26, 27. a from of godliness will not secure men from God's wrath At the great day.
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2. Urge your hearts to turn from all sin by true repentance, to cast away from you all your transgressions, Ezek. 18.31. break off your union with sin:
2. Urge your hearts to turn from all since by true Repentance, to cast away from you all your transgressions, Ezekiel 18.31. break off your Union with since:
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Mot. 1. Consider, that the means of grace requires you should offer violence to heaven, Matth. 11.12. resolve to break through all difficulties as did Davids Worthies:
Mot. 1. Consider, that the means of grace requires you should offer violence to heaven, Matthew 11.12. resolve to break through all difficulties as did Davids Worthies:
but as an extraordinary officer of state appointed, an Embassadour commissionated to treat with others; such is the dispensation of the Gospel in the ministry thereof. Hence I observe
but as an extraordinary officer of state appointed, an Ambassador commissionated to Treat with Others; such is the Dispensation of the Gospel in the Ministry thereof. Hence I observe
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2. For reproof; to confute all those false Doctrines, which oppose the true. Truth discovereth, and consoundeth errour, Isa. 8.20. 3. For correction; to reprehend the vices and ill manners of those that walk contrary to this word.
2. For reproof; to confute all those false Doctrines, which oppose the true. Truth Discovereth, and confoundeth error, Isaiah 8.20. 3. For correction; to reprehend the vices and ill manners of those that walk contrary to this word.
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1. Exactly, according to his mind: what we deliver to others, must be received from him, 1 Cor. 11.23. Ministers must learn as well as teach, hear before they speak, Ezek. 3.17. what the Prophets and Apostles had immediatly, Ministers now have mediately.
1. Exactly, according to his mind: what we deliver to Others, must be received from him, 1 Cor. 11.23. Ministers must Learn as well as teach, hear before they speak, Ezekiel 3.17. what the prophets and Apostles had immediately, Ministers now have mediately.
1. Gravely; according to the weight of the matter, and majesty of the stile. There should not be an affected language, but sober expressions subservient to the matter.
1. Gravely; according to the weight of the matter, and majesty of the style. There should not be an affected language, but Sobrium expressions subservient to the matter.
2. Resolvedly; in an open and free manner, boldly declaring the word of God, 2 Cor. 4.13. Rom. 1.16. being ready to defend what we deliver. 3. Affectionately, Phil. 3.18. our Sermons should not only be informing, but enflaming:
2. Resolvedly; in an open and free manner, boldly declaring the word of God, 2 Cor. 4.13. Rom. 1.16. being ready to defend what we deliver. 3. Affectionately, Philip 3.18. our Sermons should not only be informing, but enflaming:
1. Audibly; with the voice so lift up, as the standers by may take it, John 7.37. the lungs are of use, as well as the brains in the ministerial employment. 2. Plainly, 2 Cor. 3.12. speaking in a familiar speech;
1. Audibly; with the voice so lift up, as the standers by may take it, John 7.37. the lungs Are of use, as well as the brains in the ministerial employment. 2. Plainly, 2 Cor. 3.12. speaking in a familiar speech;
'Tis best therefore to use those words which all know. 3. Distinguishingly: separating the precious from the vile, Jer. 15.19. giving unto each the portion belonging to him:
It's best Therefore to use those words which all know. 3. Distinguishingly: separating the precious from the vile, Jer. 15.19. giving unto each the portion belonging to him:
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The Rule is, Rom. 10.14, 15. The instances are, that of St. Peter sent to Cornelius, Act. 10. That of Ananias sent to St. Paul, Act. 9. 2. The daily experiences of Saints confirm this.
The Rule is, Rom. 10.14, 15. The instances Are, that of Saint Peter sent to Cornelius, Act. 10. That of Ananias sent to Saint Paul, Act. 9. 2. The daily experiences of Saints confirm this.
2. This is the way to have always an heaven upon the earth, which we should aspire after, Psal. 73.25. 'Tis said of two worthy Divines, the one reconciled heaven and earth, because worldly occasions did not distract him in heavens way.
2. This is the Way to have always an heaven upon the earth, which we should aspire After, Psalm 73.25. It's said of two worthy Divines, the one reconciled heaven and earth, Because worldly occasions did not distract him in heavens Way.
The mercies which we daily receive, should more endear our souls to the God of mercies, 1 Sam. 2.1. Psal. 116.1. remembring and prizing the giver for the gifts-sake.
The Mercies which we daily receive, should more endear our Souls to the God of Mercies, 1 Sam. 2.1. Psalm 116.1. remembering and prizing the giver for the gifts-sake.
Thus Job reasons out the case with his wife, to clear God's uprightness in his saddest dispensations, Job 2.10. afterwards he reasoneth with his friends to clear his own integrity under those divine dispensations.
Thus Job Reasons out the case with his wife, to clear God's uprightness in his Saddest dispensations, Job 2.10. afterwards he reasoneth with his Friends to clear his own integrity under those divine dispensations.
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4. In our Conversation: and that in an exemplary manner, leading stricter and holier lives from the consideration of those temporal mercies, whereby our lives are maintained, Ezr. 9.13, 14. if God renew our lives, should not we renew our obedience?
4. In our Conversation: and that in an exemplary manner, leading Stricter and Holier lives from the consideration of those temporal Mercies, whereby our lives Are maintained, Ezra 9.13, 14. if God renew our lives, should not we renew our Obedience?
Those that do, are driven into a narrow compass of the North-west: and in that company take out Atheists, Papists, Newtrals, Worldlings, and Hypocrites;
Those that do, Are driven into a narrow compass of the Northwest: and in that company take out Atheists, Papists, Neutrals, Worldlings, and Hypocrites;
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The Church was once contained in the family of Seth, Gen. 6.2. afterwards in the Land of Canaan. Since Christ's coming, how hath it been crowded through the defection under Antichrist's reign into a small compass.
The Church was once contained in the family of Seth, Gen. 6.2. afterwards in the Land of Canaan. Since Christ's coming, how hath it been crowded through the defection under Antichrist's Reign into a small compass.
1. Though men generally refuse true happiness, yet men generally desire some kind of happiness, Psal. 4.6. All desire happiness, though they desire it ignorantly, confusedly, and preposterously.
1. Though men generally refuse true happiness, yet men generally desire Some kind of happiness, Psalm 4.6. All desire happiness, though they desire it ignorantly, confusedly, and preposterously.
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Christ bringeth many sons to glory, Heb. 3.10. there were an 144000 sealed, Rev. 7.4. They are many considered in themselves, though few compared with others.
christ brings many Sons to glory, Hebrew 3.10. there were an 144000 sealed, Rev. 7.4. They Are many considered in themselves, though few compared with Others.
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Some by [ all Israel ] understand the whole people of God consisting both of Jews and Gentiles: So Calvin, Osiander, Theod•ret, St. Augustine. Some the Jews only, so Pareus.
some by [ all Israel ] understand the Whole people of God consisting both of jews and Gentiles: So calvin, Osiander, Theod•ret, Saint Augustine. some the jews only, so Pareus.
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And man's great torment in hell will be by reflecting upon himself. This is the never dying worm, Mark 9.44. the furious reflecting of a man's own conscience upon his former wilful folly. Use 2. Take this Caution.
And Man's great torment in hell will be by reflecting upon himself. This is the never dying worm, Mark 9.44. the furious reflecting of a Man's own conscience upon his former wilful folly. Use 2. Take this Caution.
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Let your hearts inwardly be enlarged towards that God, who hath enlarged your condition outwardly, 1 Chr. 17.16. and let your hands be enlarged towards others in a way of Charity, in imitation of that God, who hath dealt so bountifully with you.
Let your hearts inwardly be enlarged towards that God, who hath enlarged your condition outwardly, 1 Christ 17.16. and let your hands be enlarged towards Others in a Way of Charity, in imitation of that God, who hath dealt so bountifully with you.
Secondly, is your outward condition enlarged? then let not the love of these things get into your hearts, as the things themselves come into your hands.
Secondly, is your outward condition enlarged? then let not the love of these things get into your hearts, as the things themselves come into your hands.
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3. Consider, whether God hath not made you amends in spirituals, doth he not afford you plentiful means of grace? have ye not many refreshing incomes by his gracious spirit? some observe of the Church of Christ in Smyrna, 'twas the poorest,
3. Consider, whither God hath not made you amends in spirituals, does he not afford you plentiful means of grace? have you not many refreshing incomes by his gracious Spirit? Some observe of the Church of christ in Smyrna, 'twas the Poorest,
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If a man saith peremptorily, he will be rich, 1 Tim. 6.9. God saith as peremptorily he shall not be rich, Job 15.29. 'tis just with God to stop that mans course, who is resolv'd to go on what ever stands in his way.
If a man Says peremptorily, he will be rich, 1 Tim. 6.9. God Says as peremptorily he shall not be rich, Job 15.29. it's just with God to stop that men course, who is resolved to go on what ever Stands in his Way.
The Ass knows his owner, and the Ox his Masters crib, but man doth not know his Maker and Redeemer, Isa. 1.3. the Ox by his lowing shews its dependance upon you, but do you by your praying shew your dependance upon God.
The Ass knows his owner, and the Ox his Masters crib, but man does not know his Maker and Redeemer, Isaiah 1.3. the Ox by his lowing shows its dependence upon you, but do you by your praying show your dependence upon God.
when men put their confidence in their wealth, consisting of Cattel, as Oxen, Sheep, &c. or consisting of Money and Land, in which respect covetousness is called Idolatry, Colos. 3.5. 2. Men naturally are more brutish than the creatures.
when men put their confidence in their wealth, consisting of Cattle, as Oxen, Sheep, etc. or consisting of Money and Land, in which respect covetousness is called Idolatry, Colos 3.5. 2. Men naturally Are more brutish than the creatures.
The Egyptians worshipped the Ox as a God, a fine shaped Ox, and the Israelites imitated them, Psal. 106.19, 20, 21. Men with us worship the Ox also, that is,
The egyptians worshipped the Ox as a God, a fine shaped Ox, and the Israelites imitated them, Psalm 106.19, 20, 21. Men with us worship the Ox also, that is,
that he desired wealth and honour, no more than a feeble horse doth an heavy cloak-bag. 2. In your using worldly enjoyments, make earth subservient to heaven, Luke 16.9. pursue earthly things with an holy indifferency, and improve them for an heavenly end.
that he desired wealth and honour, no more than a feeble horse does an heavy cloak-bag. 2. In your using worldly enjoyments, make earth subservient to heaven, Lycia 16.9. pursue earthly things with an holy indifferency, and improve them for an heavenly end.
Moreover, be exhorted to spiritualize this Doctrine by following heavenly employments. 1. Employ your selves about an heavenly calling, Heb. 3.1. in this calling trade at home by divine meditation, and abroad in an exemplary conversation.
Moreover, be exhorted to spiritualize this Doctrine by following heavenly employments. 1. Employ your selves about an heavenly calling, Hebrew 3.1. in this calling trade At home by divine meditation, and abroad in an exemplary Conversation.
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And here let Christians look at that which they have not only in present possession, but also in reversion, 1 Cor. 3.22. 3. Employ your selves about an heavenly title, labour to make your Calling and Election sure;
And Here let Christians look At that which they have not only in present possession, but also in reversion, 1 Cor. 3.22. 3. Employ your selves about an heavenly title, labour to make your Calling and Election sure;
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CHAP. III. Use 3. THe third use shall be of exhortation. I. To the unmarryed. 1. While ye continue in your single life, be contented with it, 1 Cor. 7.27. consider from this Doctrine, you had better have no wife than some wife.
CHAP. III. Use 3. THe third use shall be of exhortation. I To the unmarried. 1. While you continue in your single life, be contented with it, 1 Cor. 7.27. Consider from this Doctrine, you had better have no wife than Some wife.
live as the heirs of the grace of life, 1 Pet. 3.7. be weaned from Relations while you do enjoy them, 1 Cor. 7.29. Consider, that Relations must shortly be dissolved by death: the time is short.
live as the Heirs of the grace of life, 1 Pet. 3.7. be weaned from Relations while you do enjoy them, 1 Cor. 7.29. Consider, that Relations must shortly be dissolved by death: the time is short.
Are you unequally yoked, yet part not one from the other, but seek to win one the other to the faith, 1 Cor. 7.12. Are you equally yoked in the Lord, bless God for it, and draw evenly together in Christs yoke:
are you unequally yoked, yet part not one from the other, but seek to win one the other to the faith, 1 Cor. 7.12. are you equally yoked in the Lord, bless God for it, and draw evenly together in Christ yoke:
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There is good reason why the woman should be in subjection, because she was last in the creation, and first in the transgression. 3. To Husband and Wife.
There is good reason why the woman should be in subjection, Because she was last in the creation, and First in the Transgression. 3. To Husband and Wife.
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both which the man ought to afford his wife according to his degree. Let him bear with her infirmities as the weaker vessel, 1 Pet. 3.7. 2. To the Wife.
both which the man ought to afford his wife according to his degree. Let him bear with her infirmities as the Weaker vessel, 1 Pet. 3.7. 2. To the Wife.
This duty St. Paul expresseth by two significant words, nourishing and cherishing: the former referring to food, the latter to raiment, as Zanchy noteth;
This duty Saint Paul Expresses by two significant words, nourishing and cherishing: the former referring to food, the latter to raiment, as Zanchy notes;
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2. Live as a man of affection, let every husband love his wife, Eph. 5.23. let him shew it in protecting her from injuries, the husband is to be the wives safeguard, Eph. 5.25. let him provide for her conveniences.
2. Live as a man of affection, let every husband love his wife, Ephesians 5.23. let him show it in protecting her from injuries, the husband is to be the wives safeguard, Ephesians 5.25. let him provide for her conveniences.
the husband is the head, and where should knowledge be but in the head? but how sad is it to see such headless heads, such ignorant husbands as there be in many families?
the husband is the head, and where should knowledge be but in the head? but how sad is it to see such headless Heads, such ignorant Husbands as there be in many families?
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2. When you intend to alter your single life into a marryed estate, see that first ye be marryed to the Lord, according to the Covenant of grace, Hos. 2.20. 1 Cor. 6.17. then look to her whom you marry, that you marry in the Lord, 1 Cor. 7.39. which that you may do, seek a wife of the Lord, for a good wife is God's gift, Prov. 19.14. and a special favour, Prov. 18.22. seek her then by prayer, Gen. 24.12. and by advising with good friends, and let those who have Parents, take their counsel:
2. When you intend to altar your single life into a married estate, see that First you be married to the Lord, according to the Covenant of grace, Hos. 2.20. 1 Cor. 6.17. then look to her whom you marry, that you marry in the Lord, 1 Cor. 7.39. which that you may do, seek a wife of the Lord, for a good wife is God's gift, Curae 19.14. and a special favour, Curae 18.22. seek her then by prayer, Gen. 24.12. and by advising with good Friends, and let those who have Parents, take their counsel:
Abels bloud cryed when he was dead, Gen. 4.10. and as there is a voice in the bloud of Martyrs, so there is a voice in the Doctrine of preachers after they are dead and gone.
Abel's blood cried when he was dead, Gen. 4.10. and as there is a voice in the blood of Martyrs, so there is a voice in the Doctrine of Preachers After they Are dead and gone.
Use 2. Yet God doth sometimes continue his messengers among those that are obstinate, Ezek. 2.5. though they grow worse by it, yet they shall enjoy it;
Use 2. Yet God does sometime continue his messengers among those that Are obstinate, Ezekiel 2.5. though they grow Worse by it, yet they shall enjoy it;
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and those want the means, who would grow better by the same: but Christ pronounceth the severer wo against such, Matth. 11.21. who abuse that means which others would improve.
and those want the means, who would grow better by the same: but christ pronounceth the severer woe against such, Matthew 11.21. who abuse that means which Others would improve.
The messengers of the Gospel will not always continue. Walk in the light, while ye do enjoy the light, John 12.35. believe in Christ, who is the true light, ver. 36. be guided by the spirit of God according to the word of God:
The messengers of the Gospel will not always continue. Walk in the Light, while you do enjoy the Light, John 12.35. believe in christ, who is the true Light, ver. 36. be guided by the Spirit of God according to the word of God:
follow the Doctrine and examples of Gods faithful messengers, who are called the light of the world, Matth. 5.14. obey them that have the rule over you, submit to them that watch for your souls.
follow the Doctrine and Examples of God's faithful messengers, who Are called the Light of the world, Matthew 5.14. obey them that have the Rule over you, submit to them that watch for your Souls.
All are put together, Hos. 13.7, 8. This anger of God put the fallen Angels into everlasting chains, Jude ver. 6. It drove man out of Paradise, turning him out unto the wide world as it were to shift for himself.
All Are put together, Hos. 13.7, 8. This anger of God put the fallen Angels into everlasting chains, U^de ver. 6. It drove man out of Paradise, turning him out unto the wide world as it were to shift for himself.
as to swear in his wrath, Heb. 3.11, 12. Will ye provoke the Lord to jealousie? are ye stronger than he? 1 Cor 10.22. Gods anger is compared in Scripture to a whirlwind, Prov. 1.27. which comes suddenly, and irresistibly, and with a terrible noise, renting and tearing where it cometh.
as to swear in his wrath, Hebrew 3.11, 12. Will you provoke the Lord to jealousy? Are you Stronger than he? 1 Cor 10.22. God's anger is compared in Scripture to a whirlwind, Curae 1.27. which comes suddenly, and irresistibly, and with a terrible noise, renting and tearing where it comes.
as though he were subject to, or capable of passions as we are. Fury is not in him, Isa. 27.4. God is without parts and passions, he is not carryed by affections.
as though he were Subject to, or capable of passion as we Are. Fury is not in him, Isaiah 27.4. God is without parts and passion, he is not carried by affections.
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the maimed, the lame, and the blind, were not to be used in God's service, Deut. 15.21. 3. To confound the world, viz. the men of the world in their wisdom and strength, 1 Cor. 1.27.
the maimed, the lame, and the blind, were not to be used in God's service, Deuteronomy 15.21. 3. To confound the world, viz. the men of the world in their Wisdom and strength, 1 Cor. 1.27.
The Publicans, Sinners, Lepers, such as were legally unclean, lept over the Levitical ceremonies, thrusting themselves into the number of the Gospel-converts, the spiritual worshippers.
The Publicans, Sinners, Lepers, such as were legally unclean, leapt over the Levitical ceremonies, thrusting themselves into the number of the Gospel converts, the spiritual worshippers.
Resp. 1. To discover the equity of his proceedings with the children of men, as is intimated in that Parable, Luke 16.25. God turns the scales at the hour of death, and causeth them to go up that went down here.
Resp. 1. To discover the equity of his proceedings with the children of men, as is intimated in that Parable, Lycia 16.25. God turns the scales At the hour of death, and Causes them to go up that went down Here.
he chuseth the poor of the world to be rich in faith, Jam. 2.5. rich in respect of the Doctrine of faith, wherein they receive the pearl of great price, Matth. 13.46. and rich in respect of the grace of faith, which is very precious.
he chooseth the poor of the world to be rich in faith, Jam. 2.5. rich in respect of the Doctrine of faith, wherein they receive the pearl of great price, Matthew 13.46. and rich in respect of the grace of faith, which is very precious.
or such as have not such fore-cast as the Politicians of the world have: Babes and children in comparison of the wise and prudent of the world, Matth. 11.25. 2. Such as are but weak in power, compared with the Potentates of the earth, 1 Cor. 1.27. believers are a company of poor feeble creatures, called Doves and Sheep, creatures void of force.
or such as have not such forecast as the Politicians of the world have: Babes and children in comparison of the wise and prudent of the world, Matthew 11.25. 2. Such as Are but weak in power, compared with the Potentates of the earth, 1 Cor. 1.27. believers Are a company of poor feeble creatures, called Dove and Sheep, creatures void of force.
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take the words either properly or metaphorically, they come up to one sense, to express the mean and miserable condition of those who partake of the Gospel.
take the words either properly or metaphorically, they come up to one sense, to express the mean and miserable condition of those who partake of the Gospel.
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] As the other two words, NONLATINALPHABET, [ the halt and the blind ] signifie those particular defects which are in those two parts of the body, the foot, and the eye.
] As the other two words,, [ the halt and the blind ] signify those particular defects which Are in those two parts of the body, the foot, and the eye.
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THe servant having related what had been done of the preaching and prevalency of the Gospel, he addeth these words by way of notification, that more was yet to be done.
THe servant having related what had been done of the preaching and prevalency of the Gospel, he adds these words by Way of notification, that more was yet to be done.
the Greek word properly signifying that which containeth, circumscribeth, and terminateth our bodies, and it doth figuratively signifie the feat or heads of Arguments.
the Greek word properly signifying that which Containeth, circumscribeth, and terminateth our bodies, and it does figuratively signify the feat or Heads of Arguments.
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And yet ] that is, notwithstanding the conversion of so many Jews, or the gathering in the wandring and lost sheep of the house of Israel. There is room ] that is, for the Gentiles, those of any Nation that shall embrace the Gospel. There is room, or place:
And yet ] that is, notwithstanding the conversion of so many jews, or the gathering in the wandering and lost sheep of the house of Israel. There is room ] that is, for the Gentiles, those of any nation that shall embrace the Gospel. There is room, or place:
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From Sion shall the deliverer come, &c. not because he was born there, but because his Doctrine went forth from thence into all the world, saith Aquinas. Which sense agrees with the Prophets words, Isa. 2.3. The law shall go forth of Sion, and the word of the Lord from Jerusalem.
From Sion shall the deliverer come, etc. not Because he was born there, but Because his Doctrine went forth from thence into all the world, Says Aquinas. Which sense agrees with the prophets words, Isaiah 2.3. The law shall go forth of Sion, and the word of the Lord from Jerusalem.
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CHAP. IV. Use. 1. THis informs us of the unquestionable mystery of the Gospel God manifest in the flesh, preached unto the Gentiles, believed on in the world, 1 Tim. 3.16. A great mystery, that those who were the profest enemies of God, worshipping dumb idols for so many ages together, should of a suddain become the special friends of God, turn from so many Gods, to cleave to one God.
CHAP. IV. Use. 1. THis informs us of the unquestionable mystery of the Gospel God manifest in the Flesh, preached unto the Gentiles, believed on in the world, 1 Tim. 3.16. A great mystery, that those who were the professed enemies of God, worshipping dumb Idols for so many ages together, should of a sudden become the special Friends of God, turn from so many God's, to cleave to one God.
Secondly, though we say it is as lawful for the Gentiles to believe, as it was for the Jews, yet the greater and more learned sort of the Gentiles are as backward to believe,
Secondly, though we say it is as lawful for the Gentiles to believe, as it was for the jews, yet the greater and more learned sort of the Gentiles Are as backward to believe,
Use 4. This Doctrine is comfortable to the converted Gentiles, for they are now fellow-Citizens with the Saints upon earth, Eph. 2.17. They are admitted into the new Jerusalem, which hath twelve gates.
Use 4. This Doctrine is comfortable to the converted Gentiles, for they Are now fellow-Citizens with the Saints upon earth, Ephesians 2.17. They Are admitted into the new Jerusalem, which hath twelve gates.
Use 3. Let us Gentiles consider of that provision which God hath made in the Gospel for Gentiles. 1. The salvation of God is sent to the Gentiles, Act. 28.28. — 2. God hath opened the door of faith to the Gentiles, Act. 14.27. hath acquainted •he Gentiles with the way of applying the Gospel. 3. St. Paul, one of the chief of the Apostles, is called the Apostle of the Gentiles, Rom. 11.13. designed of God purposely for the good of the Gentiles; to bear God's name before the Gentiles, Act. 9.15.
Use 3. Let us Gentiles Consider of that provision which God hath made in the Gospel for Gentiles. 1. The salvation of God is sent to the Gentiles, Act. 28.28. — 2. God hath opened the door of faith to the Gentiles, Act. 14.27. hath acquainted •he Gentiles with the Way of applying the Gospel. 3. Saint Paul, one of the chief of the Apostles, is called the Apostle of the Gentiles, Rom. 11.13. designed of God purposely for the good of the Gentiles; to bear God's name before the Gentiles, Act. 9.15.
As Jethro of the Midianites: Job of the Ʋzzites: Naaman of the Syrians: Araunah of the Jebusites: •rijah of the Hittites: Ruth of the Moabites: Corne•ius of the Romans: the Eunuch of the Ethiopians.
As Jethro of the midianites: Job of the Ʋzzites: Naaman of the Syrians: Araunah of the Jebusites: •rijah of the Hittites: Ruth of the Moabites: Corne•ius of the Romans: the Eunuch of the Ethiopians.
•ut as for inward qualifications, the impressions of his own spirit, and works of Righteousness flowing from the same, those he doth respect, add graciously accept, ver. 35. he accepts not one man before another,
•ut as for inward qualifications, the impressions of his own Spirit, and works of Righteousness flowing from the same, those he does respect, add graciously accept, ver. 35. he accepts not one man before Another,
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Peter draws from our Doctrine, Act. 10.34. that is, of their outward estate and condition, as Countrey, Sex, Wealth, &c. Outward things neither please nor displease God:
Peter draws from our Doctrine, Act. 10.34. that is, of their outward estate and condition, as Country, Sex, Wealth, etc. Outward things neither please nor displease God:
No parabolical Text must be interpreted against a plain Text: There is a plain Text against this Interpretation, Eph. 2.1. Here advice and Counsel is necessary:
No parabolical Text must be interpreted against a plain Text: There is a plain Text against this Interpretation, Ephesians 2.1. Here Advice and Counsel is necessary:
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Then as by the two pence given to the Host, they understand the two Books of the Old and New Testaments, committed to the Church for the restoring of decayed man,
Then as by the two pence given to the Host, they understand the two Books of the Old and New Testaments, committed to the Church for the restoring of decayed man,
Instances may be given out of Popish comments, as in that of the Traveller betwixt Jerusalem and Jericho. They understand it of Adam surprized by the Devil,
Instances may be given out of Popish comments, as in that of the Traveller betwixt Jerusalem and Jericho. They understand it of Adam surprised by the devil,
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But a Parable is founded upon supposition. 2. Make a right use of Christs Parables: They are mysteries and depths which the world is unacquainted with. Therefore
But a Parable is founded upon supposition. 2. Make a right use of Christ Parables: They Are Mysteres and depths which the world is unacquainted with. Therefore
as mourning borrowed from men, and applyed unto ways. The ways of Sion do mourn, Lam. 1.4. Treasure borrowed from money, and applyed to wrath, Rom. 2.5.
as mourning borrowed from men, and applied unto ways. The ways of Sion do mourn, Lam. 1.4. Treasure borrowed from money, and applied to wrath, Rom. 2.5.
2. It differs from an example; for examples are real instances to illustrate and confirm truth, Job 5.10, 11. But Parables are but imaginary instances.
2. It differs from an Exampl; for Examples Are real instances to illustrate and confirm truth, Job 5.10, 11. But Parables Are but imaginary instances.
As the Curtains of the Tabernacle were joyned by loops, so are all true Christians by love. 2. Joy, ] that in special, whereby we rejoyce in our Neighbours good. 3. Peace, ] the peace of concord with our brethren. 4. Long-suffering, ] patience drawn out at length, continuing as long as the trouble. 5. Gentleness, ] amiableness and sweetness in behaviour. 6. Goodness, ] usefulness in our places. 7. Faith, ] taken here for fidelity. 8. Meekness, ] not easily provoked, a readiness to pass by injuries. 9. Temperance, ] whereby a Christian (as Master in his own house) doth so order his affections, that they do not irregularly move, nor inordinately lash out.
As the Curtains of the Tabernacle were joined by loops, so Are all true Christians by love. 2. Joy, ] that in special, whereby we rejoice in our Neighbours good. 3. Peace, ] the peace of concord with our brothers. 4. Long-suffering, ] patience drawn out At length, Continuing as long as the trouble. 5. Gentleness, ] amiableness and sweetness in behaviour. 6. goodness, ] usefulness in our places. 7. Faith, ] taken Here for Fidis. 8. Meekness, ] not Easily provoked, a readiness to pass by injuries. 9. Temperance, ] whereby a Christian (as Master in his own house) does so order his affections, that they do not irregularly move, nor inordinately lash out.
Grace (like Grapes) grows by clusters. A cluster of these grapes of Canaan we may view, Gal. 5.22. and we must look to be filled with such fruits now, if we would have heaven filled with us hereafter;
Grace (like Grapes) grows by clusters. A cluster of these grapes of Canaan we may view, Gal. 5.22. and we must look to be filled with such fruits now, if we would have heaven filled with us hereafter;
and so be perfecting holiness upon earth, which is the ready way to perfection of holiness in heaven, 2 Cor. 7.1. This is like w ping the feet before we enter a room kept clean and fair.
and so be perfecting holiness upon earth, which is the ready Way to perfection of holiness in heaven, 2 Cor. 7.1. This is like w ping the feet before we enter a room kept clean and fair.
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but it shall not be so in heaven. That house is not an house made with hands, 2 Cor. 5.1. but eternal in the heavens, it is of an everlasting continuance, and of a very vast circumference, without the least inconvenience.
but it shall not be so in heaven. That house is not an house made with hands, 2 Cor. 5.1. but Eternal in the heavens, it is of an everlasting Continuance, and of a very vast circumference, without the least inconvenience.
We must not conceive that house above, where Saints immediately attend God's service, like these houses below, where we attend upon God in the use of means.
We must not conceive that house above, where Saints immediately attend God's service, like these houses below, where we attend upon God in the use of means.
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what, though we should be filled with scorn and contempt as Israel was, Psal. 123.3, 4. yet there is exceeding joy in the presence of God, Jude ver. 24. Use 2. Though heaven shall be filled with inhabitants, yet it shall be without any annoyance to those inhabitants.
what, though we should be filled with scorn and contempt as Israel was, Psalm 123.3, 4. yet there is exceeding joy in the presence of God, U^de ver. 24. Use 2. Though heaven shall be filled with inhabitants, yet it shall be without any annoyance to those inhabitants.
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yet if we help fill heaven when we are gone from hence, will not that make amends? Heb. 10.34. what if we should live in a world filled with violence and oppression, as the old world was, Gen. 6.13. yet God hath an Ark for Noah, an heaven for Saints;
yet if we help fill heaven when we Are gone from hence, will not that make amends? Hebrew 10.34. what if we should live in a world filled with violence and oppression, as the old world was, Gen. 6.13. yet God hath an Ark for Noah, an heaven for Saints;
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but advisedly, that they shall never enter into his rest, that will not come under his Government, Heb. 3.11. 2. By the execution of his wrath against such in a most destructive manner.
but advisedly, that they shall never enter into his rest, that will not come under his Government, Hebrew 3.11. 2. By the execution of his wrath against such in a most destructive manner.
God is thus resolved against these men, becuse they do what they can to frustrate God's design in sending his Son into the world, Psal. 2.1, 2, 3, 4. Christ came to dissolve the works of the Devil.
God is thus resolved against these men, Because they do what they can to frustrate God's Design in sending his Son into the world, Psalm 2.1, 2, 3, 4. christ Come to dissolve the works of the devil.
GOd's resolution that no such Gospel-refusers shall have any good by it, appeareth 1. By the denouncing of his wrath against such in a most dreadful manner, swearing in his wrath, not rashly,
GOd's resolution that no such Gospel-refusers shall have any good by it, appears 1. By the denouncing of his wrath against such in a most dreadful manner, swearing in his wrath, not rashly,
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2. As for close hypocrites, God's all-seeing eye will discover them, and his Almighty hand will destroy them, Matth. 22.11, 12, 13. God puts the hypocrite to a stand,
2. As for close Hypocrites, God's All-seeing eye will discover them, and his Almighty hand will destroy them, Matthew 22.11, 12, 13. God puts the hypocrite to a stand,
In which way there is an invitation of men unto Gospel-provision. 1. Objectively ] the good things of the Gospel as they are set down in the holy Scriptures, having the vertue of a call. 2. Formally ] as those good things are explained,
In which Way there is an invitation of men unto Gospel provision. 1. Objectively ] the good things of the Gospel as they Are Set down in the holy Scriptures, having the virtue of a call. 2. Formally ] as those good things Are explained,
1. In the way of a promise: and it is to be noted, that the first promise for the good of God's Church, is concerning the person of Christ, who is the substance of Gospel-provision, Gen. 3.15. In this grand promise all the other promises which are great and precious do concenter.
1. In the Way of a promise: and it is to be noted, that the First promise for the good of God's Church, is Concerning the person of christ, who is the substance of Gospel provision, Gen. 3.15. In this grand promise all the other promises which Are great and precious do concenter.
4. Moses was invited, and with him the Jews had a fresh invitation under that paedagogy, of his, which was to bring them to Christ, Act. 7.31, 32. Salmeron on this Parable in Luke, will have the words of our Text with specialty to refer unto the invitation of the Jews under Moses his paedagogy, which was to lead unto Christ. Sect. 2. This truth likewise may be explained by an enumeration of those several particular ways wherein this invitation is made.
4. Moses was invited, and with him the jews had a fresh invitation under that pedagogy, of his, which was to bring them to christ, Act. 7.31, 32. Salmeron on this Parable in Lycia, will have the words of our Text with specialty to refer unto the invitation of the jews under Moses his pedagogy, which was to led unto christ. Sect. 2. This truth likewise may be explained by an enumeration of those several particular ways wherein this invitation is made.
but also a preacher of righteousness, 2 Pet. 2.5. Those disobedient wretches in that loose age were called upon by Noah from God to believe and repent.
but also a preacher of righteousness, 2 Pet. 2.5. Those disobedient wretches in that lose age were called upon by Noah from God to believe and Repent.
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He was the first man, and the Head of the following men; and the Gospel was propounded to him, Genes. 3.15. That he might communicate it to them that came of him.
He was the First man, and the Head of the following men; and the Gospel was propounded to him, Genesis. 3.15. That he might communicate it to them that Come of him.
Not only Jews, but Gentiles, ver. 21.23. Of which there was some fore-taste in the conversion of several Gentiles called Proselytes by their coming in at the call before Christ came in the flesh. Hence I note,
Not only jews, but Gentiles, ver. 21.23. Of which there was Some foretaste in the conversion of several Gentiles called Proselytes by their coming in At the call before christ Come in the Flesh. Hence I note,
But the words are delivered in such large terms as exercise the bounty of the Maker of this Feast, who declared herein his willingness, that so many should partake of his supper:
But the words Are Delivered in such large terms as exercise the bounty of the Maker of this Feast, who declared herein his willingness, that so many should partake of his supper:
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All the holy Prophets spake as by one mouth, Luke 1.70. and that which St. Luke puts in the singular number, St. Matthew puts in the plural number, Matth. 22.3. 2. Singly, and that by way of eminency for Christ himself, God's choice servant:
All the holy prophets spoke as by one Mouth, Lycia 1.70. and that which Saint Lycia puts in the singular number, Saint Matthew puts in the plural number, Matthew 22.3. 2. Singly, and that by Way of eminency for christ himself, God's choice servant:
WE are now to consider the several particulars in the verse, and the first thing considerable is the Master of the feast sending his servant, alluding to the custom of the higher rank of persons in the world, who have their houshold servants at command, to send at their pleasure upon particular errands And sent ] The Greek word signifies to send with authority and discretion — His servant. ] This word is taken in Scripture in a three-fold sense. 1. For a bond-man. 2. More generally for all the faithful. 3. More specially for the Ministers of the Church,
WE Are now to Consider the several particulars in the verse, and the First thing considerable is the Master of the feast sending his servant, alluding to the custom of the higher rank of Persons in the world, who have their household Servants At command, to send At their pleasure upon particular errands And sent ] The Greek word signifies to send with Authority and discretion — His servant. ] This word is taken in Scripture in a threefold sense. 1. For a bondman. 2. More generally for all the faithful. 3. More specially for the Ministers of the Church,
But know, it is the word spoken, nor the word written, is the ordinary way of salv•• on, the foolishness of preaching, 1 Cor. 1.21. not, but that to real good books is a good exercise, if it be done in its proper time.
But know, it is the word spoken, nor the word written, is the ordinary Way of salv•• on, the foolishness of preaching, 1 Cor. 1.21. not, but that to real good books is a good exercise, if it be done in its proper time.
3. How foolish are they who account preaching of a plain Sermon to be a poor way of profiting an intelligent man, in respect of the reading of a Learned book.
3. How foolish Are they who account preaching of a plain Sermon to be a poor Way of profiting an intelligent man, in respect of the reading of a Learned book.
'tis to bespeak souls for heaven, by inviting them to accept of Gospel-provision, Tit. 1.2, 3. none need think it too mean a calling for their children;
it's to bespeak Souls for heaven, by inviting them to accept of Gospel provision, Tit. 1.2, 3. none need think it too mean a calling for their children;
CHAP. IV. Use 1. THis may inform us of diverse things. 1. That the gift of utterance is very requisite for a Minister, Eph. 6.19. for Ministers are spokes-men by their office.
CHAP. IV. Use 1. THis may inform us of diverse things. 1. That the gift of utterance is very requisite for a Minister, Ephesians 6.19. for Ministers Are spokesmen by their office.
St. Paul 's spirit was stirred within him to preach against the Idolatry of the Athenians, Act. 17.16. 'Tis a sad complaint of Hilary, that the peoples ears were better than their Teachers hearts.
Saint Paul is Spirit was stirred within him to preach against the Idolatry of the Athenians, Act. 17.16. It's a sad complaint of Hilary, that the peoples ears were better than their Teachers hearts.
Junius turn'd from Atheism to Christianity by reading the first Chapter of John. Christ bids us search the Scriptures, John 5.39. God can also make Christian conference effectual.
Junius turned from Atheism to Christianity by reading the First Chapter of John. christ bids us search the Scriptures, John 5.39. God can also make Christian conference effectual.
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the refusers and disobeyers of the Gospel are punished with everlasting destruction from the presence of the Lord, 2 Thes. 1.8, 9. No sin will gripe so in hell (saith one) as unbelief, or disobedience against the Gospel:
the refusers and disobeyers of the Gospel Are punished with everlasting destruction from the presence of the Lord, 2 Thebes 1.8, 9. No since will gripe so in hell (Says one) as unbelief, or disobedience against the Gospel:
The conversation of men naturally is traditional, according to what they have received from their fore-fathers, 1 Pet. 1.18. walking like an herd of Cattel, treading in the steps of one another without any consideration: follow not such brutish guids.
The Conversation of men naturally is traditional, according to what they have received from their Forefathers, 1 Pet. 1.18. walking like an heard of Cattle, treading in the steps of one Another without any consideration: follow not such brutish guides.
Witness those many turnings in this Nation in a short space in the Reign of King Henry VIII. King Edward VI. Queen Mary, and Queen Elizabeth. 2. Humane examples, though never so corrupt.
Witness those many turnings in this nation in a short Molle in the Reign of King Henry VIII. King Edward VI. Queen Marry, and Queen Elizabeth. 2. Humane Examples, though never so corrupt.
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Here we may also see, how far they are from spiritualizing earthly enjoyments, who abuse them unto wickedness, not acknowledging from whence they come,
Here we may also see, how Far they Are from spiritualizing earthly enjoyments, who abuse them unto wickedness, not acknowledging from whence they come,
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Is it such a mercy to be freed from trouble, from sickness, from war, then what a mercy is it to be freed from hell? How much are we bound to bless God for Christ, who is Jesus that delivereth us from wrath to come, 1 Thes. 1.10?
Is it such a mercy to be freed from trouble, from sickness, from war, then what a mercy is it to be freed from hell? How much Are we bound to bless God for christ, who is jesus that Delivereth us from wrath to come, 1 Thebes 1.10?
Is it an honour to be Head Governour of a Town, or Ruler of a Nation? what will it then be to be Judges of the world? and such honour shall all the Saints have, 1 Cor. 6.2.
Is it an honour to be Head Governor of a Town, or Ruler of a nation? what will it then be to be Judges of the world? and such honour shall all the Saints have, 1 Cor. 6.2.
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As the eye is the light of the whole body, so is the mind of the whole man, Matth. 6.22. An impure mind is like mud water, but a pure mind is like clear water, whereby other things look clear.
As the eye is the Light of the Whole body, so is the mind of the Whole man, Matthew 6.22. an impure mind is like mud water, but a pure mind is like clear water, whereby other things look clear.
2. Maintain spiritual converse and society, where ye may hear spiritual discourse, Heb. 10.25. Holy Conferences, wherein Christian experiences are related, are great advantages unto this. To move you hereunto Consider.
2. Maintain spiritual converse and society, where you may hear spiritual discourse, Hebrew 10.25. Holy Conferences, wherein Christian experiences Are related, Are great advantages unto this. To move you hereunto Consider.
2. Those that now turn earth into heaven in the spiritualizing of earthly things, they shall one day be translated from earth to heaven, to the enjoyment of eternal things, 2 Cor. 4.18. 2 Cor. 5.1. This spiritualizing earth, doth likewise make way for the familiarizing of death.
2. Those that now turn earth into heaven in the spiritualizing of earthly things, they shall one day be translated from earth to heaven, to the enjoyment of Eternal things, 2 Cor. 4.18. 2 Cor. 5.1. This spiritualizing earth, does likewise make Way for the familiarizing of death.
Moreover, though true Christians do spiritualize earthly things, yet there be those who are called Christians, that carnalize spiritual things, who conceive of heavenly things with g•oss and carnal thoughts,
Moreover, though true Christians do spiritualize earthly things, yet there be those who Are called Christians, that carnalize spiritual things, who conceive of heavenly things with g•oss and carnal thoughts,
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and setting up another, 2 Cor. 10.4, 5. But when we spiritualize the creature, we do not change the nature of it, we only make use of it unto such spiritual ends.
and setting up Another, 2 Cor. 10.4, 5. But when we spiritualize the creature, we do not change the nature of it, we only make use of it unto such spiritual ends.
but using them contrary to the honour of the true owner of them, Hos. 2.5. This is fighting against God with his own weapons, heaping sins against him, while he heaps kindnesses upon them. Great ing•a•i•ude!
but using them contrary to the honour of the true owner of them, Hos. 2.5. This is fighting against God with his own weapons, heaping Sins against him, while he heaps Kindnesses upon them. Great ing•a•i•ude!
Make use of the goods ye possess unto those high and noble ends, as everlastingly to be advantaged by them, Luke 16.9. Testifie your faith by your works, and your works by the distribution of your goods:
Make use of the goods you possess unto those high and noble ends, as everlastingly to be advantaged by them, Lycia 16.9. Testify your faith by your works, and your works by the distribution of your goods:
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an heart surcharged with the cares of this life, is like a foul stomach, which unless it be emptied by a Vomit, it fills the body with noysome diseases.
an heart surcharged with the Cares of this life, is like a foul stomach, which unless it be emptied by a Vomit, it fills the body with noisome diseases.
Whiles ye are diligent in any particular calling, spiritualize that in giving all diligence about the calling of Christianity, 2 Pet. 1.10. Trade and traffick for heaven, Phil. 3.20. Let saith be your factor into that far Country, and that is the way to gain the Pearl of great price.
While you Are diligent in any particular calling, spiritualize that in giving all diligence about the calling of Christianity, 2 Pet. 1.10. Trade and traffic for heaven, Philip 3.20. Let Says be your factor into that Far Country, and that is the Way to gain the Pearl of great price.
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And being raised by the same to think of that relation between Christ and the soul, or Christ and his Church, Eph. 5.30. 4. Let us spiritualize earthly affections, 1 Cor. 7.30.
And being raised by the same to think of that Relation between christ and the soul, or christ and his Church, Ephesians 5.30. 4. Let us spiritualize earthly affections, 1 Cor. 7.30.
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and as though God were unequal in the inflicting of punishments, that when all deserved to be damned, some only should be damned, and others should go free. Quest.
and as though God were unequal in the inflicting of punishments, that when all deserved to be damned, Some only should be damned, and Others should go free. Quest.
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Finally, as though he were unequal in the conferring of rewards, that those who have wrought but one hour, should have as much as those who have born, the heat of the day, Matth. 20.12.
Finally, as though he were unequal in the conferring of rewards, that those who have wrought but one hour, should have as much as those who have born, the heat of the day, Matthew 20.12.
To excuse themselves, they will accuse God himself, calling his ways ruggid and unequal, Ezek. 18.24. as though God were unequal in electing of persons, Rom. 9.18, 19. that he should chase some, refuse others:
To excuse themselves, they will accuse God himself, calling his ways rugged and unequal, Ezekiel 18.24. as though God were unequal in electing of Persons, Rom. 9.18, 19. that he should chase Some, refuse Others:
framing to themselves this damnable illusion, and soul-deceit, that seeing they cannot with all their care satisfie the law, they will loosen the reins of concupiscence to all manner of iniquity:
framing to themselves this damnable illusion, and soul-deceit, that seeing they cannot with all their care satisfy the law, they will loosen the reins of concupiscence to all manner of iniquity:
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Resp. 1. They plead multiplicity of worldly business, as here in the following words of my Text: So in Matth. 22.5. men pretend, that their particular callings to maintain their families require so much time, that they cannot afford time for the serious duties of Religion.
Resp. 1. They plead Multiplicity of worldly business, as Here in the following words of my Text: So in Matthew 22.5. men pretend, that their particular callings to maintain their families require so much time, that they cannot afford time for the serious duties of Religion.
what needs there such ado? Acts of charity, the evidence of piety, seems profuseness to some, Mark, 14.4. and some that are backward themselves, are angry with others for being more liberally minded.
what needs there such ado? Acts of charity, the evidence of piety, seems profuseness to Some, Mark, 14.4. and Some that Are backward themselves, Are angry with Others for being more liberally minded.
and they have heard of some that have been converted, and accepted at the last. 7. They plead the unnecessariness of such strictness in Religion: fair and soft goes farr;
and they have herd of Some that have been converted, and accepted At the last. 7. They plead the unnecessariness of such strictness in Religion: fair and soft Goes Far;
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dealing with their debts towards God, as the unjust Steward did by his Masters debts, setting down fifty for an hundred, Luke 16.6. pounds are made shillings, shillings pence, pence farthings, and farthings nothing.
dealing with their debts towards God, as the unjust Steward did by his Masters debts, setting down fifty for an hundred, Lycia 16.6. pounds Are made shillings, shillings pence, pence farthings, and farthings nothing.
Though as Marlorat upon this verse takes notice, that 'tis elegantly interpreted to excuse, because excusing is a refusal with the allegation of a reason, such is the re usal in this Text:
Though as Marlorat upon this verse Takes notice, that it's elegantly interpreted to excuse, Because excusing is a refusal with the allegation of a reason, such is the re usal in this Text:
the Refusers pretend reason for what they do, some colour and pretext for their practice: excuse the matter they would, though it be but a poor shift they make. Here note,
the Refusers pretend reason for what they do, Some colour and pretext for their practice: excuse the matter they would, though it be but a poor shift they make. Here note,
therefore foul sins must have fair names to make them go down the better. As lust must be called love, Prov. 7.18. should sin appear in its cursed nature, and wretched effects, it would affright men, that they could take no pleasure in committing it.
Therefore foul Sins must have fair names to make them go down the better. As lust must be called love, Curae 7.18. should since appear in its cursed nature, and wretched effects, it would affright men, that they could take no pleasure in committing it.
and perswaded me, without reflecting upon the naughtiness of their own hearts in yielding, 1 Sam. 15.9, 15, 21. 3. They plead the society and fellowship of others in their way, Prov. 1.14. they shall fare no worse than such and such.
and persuaded me, without reflecting upon the naughtiness of their own hearts in yielding, 1 Sam. 15.9, 15, 21. 3. They plead the society and fellowship of Others in their Way, Curae 1.14. they shall fare no Worse than such and such.
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8. They plead the safety of their persons, and security of their Estates, Joh. 11.48. 'tis dangerous to mens outward welfare to be too zealous in matters of Religion.
8. They plead the safety of their Persons, and security of their Estates, John 11.48. it's dangerous to men's outward welfare to be too zealous in matters of Religion.
1. A necessity of immutability, opposed to contingency, denoting that which cannot be otherwise. Thus it must needs be, that offences come, Matth. 18.7.
1. A necessity of immutability, opposed to contingency, denoting that which cannot be otherwise. Thus it must needs be, that offences come, Matthew 18.7.
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Thus it was necessary, that the Type and the Anti-type, should answer each the other, Heb. 9.23. but this acception of the word is not the meaning here.
Thus it was necessary, that the Type and the Antitype, should answer each the other, Hebrew 9.23. but this acception of the word is not the meaning Here.
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3. The Money that men buy Land or Cattel with, they will try it. Hence we read of Gold tryed, 1 Pet. 1.7. men prove metals by the fire, to separate, and consume the dross:
3. The Money that men buy Land or Cattle with, they will try it. Hence we read of Gold tried, 1 Pet. 1.7. men prove metals by the fire, to separate, and consume the dross:
4. Wasting their spirits with carking cares, not with a care of diligence, but with a distracting care, arising out of distrust of God's providence, Phil. 4.6. the care of the event, which belongs to God, not to us, 1 Pet. 5.7. this choaks the word, Matth. 13.22. such cares in the mind, are like thorns in the flesh, they prick and wound the conscience.
4. Wasting their spirits with carking Cares, not with a care of diligence, but with a distracting care, arising out of distrust of God's providence, Philip 4.6. the care of the event, which belongs to God, not to us, 1 Pet. 5.7. this chokes the word, Matthew 13.22. such Cares in the mind, Are like thorns in the Flesh, they prick and wound the conscience.
and the strength of their passions, 1 Cor. 6.6, 7. methinks it were mens wisest course to try that first, which usually they come to at last, viz. a Reference:
and the strength of their passion, 1 Cor. 6.6, 7. methinks it were men's Wisest course to try that First, which usually they come to At last, viz. a Referente:
3. The pleasure of the world, to which the voluptuous, or luxurious man is wedded, wholly taken up with carnal delights, Amos 6.4, 5, 6. meerly sensual;
3. The pleasure of the world, to which the voluptuous, or luxurious man is wedded, wholly taken up with carnal delights, Amos 6.4, 5, 6. merely sensual;
satiating and pampering themselves with the creature, omitting nothing that may make them compleat Epicures, giving themselves to such excess, that instead of feeding their bodies, they feed their lusts, to the great prejudice of their souls.
satiating and pampering themselves with the creature, omitting nothing that may make them complete Epicureans, giving themselves to such excess, that instead of feeding their bodies, they feed their Lustiest, to the great prejudice of their Souls.
2. The wealth of the world, to which the covetous man is wedded, running greedily for reward, Jude ver. 11. the Greek word signifies a pouring forth like water, importing the impetuousness and violence of the mind after gain:
2. The wealth of the world, to which the covetous man is wedded, running greedily for reward, U^de ver. 11. the Greek word signifies a pouring forth like water, importing the impetuousness and violence of the mind After gain:
1. The honour of the world, unto which the ambitious man is wedded, which the Apostle calls the pride of life, 1 John 2.16. when the mind aspireth after Dignities and Titles, meerly to advance the name of a man, gaping after preferment, disquieted without it, domineering with it.
1. The honour of the world, unto which the ambitious man is wedded, which the Apostle calls the pride of life, 1 John 2.16. when the mind aspireth After Dignities and Titles, merely to advance the name of a man, gaping After preferment, disquieted without it, domineering with it.
These things, ] that is, the very naked truth of those several excuses, as they were given in by the Recusant Guests, without any excusing of their excuses.
These things, ] that is, the very naked truth of those several excuses, as they were given in by the Recusant Guests, without any excusing of their excuses.
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They shew unto their Lord the Scripture they preached, the Texts they handled, the Argumens they used, the affection they expressed in the discharge of their duty in the work of the ministery, John 17.14. & 15.22. Lord, saith the preacher, I gave them thy word to whom thou didst send me:
They show unto their Lord the Scripture they preached, the Texts they handled, the Arguments they used, the affection they expressed in the discharge of their duty in the work of the Ministry, John 17.14. & 15.22. Lord, Says the preacher, I gave them thy word to whom thou didst send me:
Thy word I taught without mixture and deceit, pressing the Authority of thy sacred majesty. 3. By complaining of the obstinacy of those who hear the word.
Thy word I taught without mixture and deceit, pressing the authority of thy sacred majesty. 3. By complaining of the obstinacy of those who hear the word.
5. By appealling to God as the supream power, whose name hath the greatest wrong by the opposers of the Gospel, Act. 4.24, 25. They shew unto their Lord, that the opposition of enemies is not so much against them [ poor servants ] as against himself,
5. By appealling to God as the supreme power, whose name hath the greatest wrong by the opposers of the Gospel, Act. 4.24, 25. They show unto their Lord, that the opposition of enemies is not so much against them [ poor Servants ] as against himself,
Hence the word of the Lord, and the Hand of the Lord, are joyned together, Ezek. 1.3. The word of the Lord came expresly to him with that evidence and clearness, that he could not withstand it:
Hence the word of the Lord, and the Hand of the Lord, Are joined together, Ezekiel 1.3. The word of the Lord Come expressly to him with that evidence and clearness, that he could not withstand it:
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The opening of the heaven, and the opening of the understanding do make an undeniable demonstration of the point, Ezek. 1.1. There was also. 3. The impulse of the spirit, whereby they were strongly carryed to make known that to others, which God made known to them.
The opening of the heaven, and the opening of the understanding do make an undeniable demonstration of the point, Ezekiel 1.1. There was also. 3. The impulse of the Spirit, whereby they were strongly carried to make known that to Others, which God made known to them.
As these predictions were called visions, so the Prophets were called Seers, and they were Hieroglyphical Teachers, giving instructions by Emblems. 2. There was also the irradiation,
As these predictions were called visions, so the prophets were called Seers, and they were Hieroglyphical Teachers, giving instructions by Emblems. 2. There was also the irradiation,
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but the sign of it. 4. By Visions. Thus God revealed the knowledge of Christ as a mighty one, Psal. 89.19. This was in the day, as dreams in the night.
but the Signen of it. 4. By Visions. Thus God revealed the knowledge of christ as a mighty one, Psalm 89.19. This was in the day, as dreams in the night.
nor yet with terrour and amazement as to others, but he spake with God familiarly. 3. By Urim and Thummim: which words signifie light and perfection, Exod. 28.30. They seem to be two precious stones given by the Lord himself to be set in the breast-plate of the High Priest.
nor yet with terror and amazement as to Others, but he spoke with God familiarly. 3. By Urim and Thummim: which words signify Light and perfection, Exod 28.30. They seem to be two precious stones given by the Lord himself to be Set in the breastplate of the High Priest.
Thus God spake to Moses face to face, as a man speaketh to his friend, Exod. 33.11. A special priviledge that Moses had above the rest of the Prophets.
Thus God spoke to Moses face to face, as a man speaks to his friend, Exod 33.11. A special privilege that Moses had above the rest of the prophets.
These Divine dreams were sent upon weighty occasions, and they left a certain perswasion, and inward sense of God's presence upon the soul, saith Musculus. 2. In a most familiar manner:
These Divine dreams were sent upon weighty occasions, and they left a certain persuasion, and inward sense of God's presence upon the soul, Says Musculus. 2. In a most familiar manner:
Thus God revealed to Jacob the mystery of Christ as mediator in the representation of a Ladder, reaching from earth to heaven, Gen. 28.12. This was in the night, being retired from worldly business, that God revealed his mind by dreams.
Thus God revealed to Jacob the mystery of christ as Mediator in the representation of a Ladder, reaching from earth to heaven, Gen. 28.12. This was in the night, being retired from worldly business, that God revealed his mind by dreams.
intimating to us, that those who came in the name of the Lord, must speak in the words of the Lord, delivering the Gospel-errand in the way and manner to others,
intimating to us, that those who Come in the name of the Lord, must speak in the words of the Lord, delivering the Gospel-errand in the Way and manner to Others,
The spirit of the Lord took hold of him, and made him carry that word unto the people. 5. By inspiration, infallibly to set down in writing the mind of God.
The Spirit of the Lord took hold of him, and made him carry that word unto the people. 5. By inspiration, infallibly to Set down in writing the mind of God.
Thus in old time holy men spake, as they were moved, or NONLATINALPHABET, forcibly moved by the Holy Ghost, 2 Pet. 1.21. carryed out of themselves, not speaking their own mind, but the mind of God.
Thus in old time holy men spoke, as they were moved, or, forcibly moved by the Holy Ghost, 2 Pet. 1.21. carried out of themselves, not speaking their own mind, but the mind of God.
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In speaking of which, the Pen-men of Scripture often spake against themselves; they minded not their own personal credit or discredit as other writers do. Sect. 2. The Revelation of divine truth to us in these last days is spoken from God by his son, Heb. 1.2. That eminently faithful servant of God, Isa. 53.11. here we must consider. 1. Christ spake those words to others, which his father spake to him, John 17.8. he communicated of his father's secrets. 2. The Apostles spake those words which Christ spake to them, 1 John 1.3. Paul received all that he delivered, 1 Cor. 11.23. and he delivered all that he received, Act. 20.27. he declared the whole counsel of God.
In speaking of which, the Penmen of Scripture often spoke against themselves; they minded not their own personal credit or discredit as other writers do. Sect. 2. The Revelation of divine truth to us in these last days is spoken from God by his son, Hebrew 1.2. That eminently faithful servant of God, Isaiah 53.11. Here we must Consider. 1. christ spoke those words to Others, which his father spoke to him, John 17.8. he communicated of his Father's secrets. 2. The Apostles spoke those words which christ spoke to them, 1 John 1.3. Paul received all that he Delivered, 1 Cor. 11.23. and he Delivered all that he received, Act. 20.27. he declared the Whole counsel of God.
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Now 3. Ministers since are to speak that which is spoken in the Doctrine of the Prophets and Apostles, and no other Doctrine upon the pain of a curse, Gal. 1.8.
Now 3. Ministers since Are to speak that which is spoken in the Doctrine of the prophets and Apostles, and no other Doctrine upon the pain of a curse, Gal. 1.8.
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they are servants of God for the good of men. 3. That those who obey the word that is spoken, may appear to be men fearing God, trembling at his word, Isa. 50.10. 4. That those who disobey the word which is spoken, may appear to be contemners of God,
they Are Servants of God for the good of men. 3. That those who obey the word that is spoken, may appear to be men fearing God, trembling At his word, Isaiah 50.10. 4. That those who disobey the word which is spoken, may appear to be contemners of God,
Publicans, Sinners, Extortioners, Harlots, are received by Christ when they come unto him, Matth. 21.31, 32. it is lawful for the most notorious sinners to believe;
Publicans, Sinners, Extortioners, Harlots, Are received by christ when they come unto him, Matthew 21.31, 32. it is lawful for the most notorious Sinners to believe;
Ʋse 3. Doth God make choice of mean persons, then hearken unto this, ye that are mean in the world and not good, this Doctrine tells you of a way, whereby your outward wants may be supplyed with spiritual abundance:
Ʋse 3. Does God make choice of mean Persons, then harken unto this, you that Are mean in the world and not good, this Doctrine tells you of a Way, whereby your outward Wants may be supplied with spiritual abundance:
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Many are deformed in their minds as well as in their bodies, such as Thyrsues in Homer. Do we not see many poor people live and die in gross ignorance and wickedness? David saith, the abjects gathered themselves against him, Psal. 35.15. sawcy dust, (as one calls them) who will be flying in the faces of God's people.
Many Are deformed in their minds as well as in their bodies, such as Thyrsues in Homer. Do we not see many poor people live and die in gross ignorance and wickedness? David Says, the abjects gathered themselves against him, Psalm 35.15. saucy dust, (as one calls them) who will be flying in the faces of God's people.
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Such a one was St. Paul, of whom Porphyry, that great enemy to Christianity, said, it was pity such a man as Paul should be cast away upon the Christian Religion.
Such a one was Saint Paul, of whom Porphyry, that great enemy to Christianity, said, it was pity such a man as Paul should be cast away upon the Christian Religion.
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ye may rejoyce in the God of all mercies, when you have not many outward mercies to rejoyce in, Habak. 3.17, 18. Expect a change for the better, death will perfect the souls of Saints:
you may rejoice in the God of all Mercies, when you have not many outward Mercies to rejoice in, Habak. 3.17, 18. Expect a change for the better, death will perfect the Souls of Saints:
Ye that are not mean in the world, do not ye despise whom God makes choice of, Jam. 2.5, 6. He that despiseth the poor, despiseth his Maker, Prov. 17.5. he contemneth the wise dispensation of God, who would have the world consist of hills and valleys, of high and low people intermingled.
You that Are not mean in the world, do not you despise whom God makes choice of, Jam. 2.5, 6. He that despises the poor, despises his Maker, Curae 17.5. he contemneth the wise Dispensation of God, who would have the world consist of hills and valleys, of high and low people intermingled.
Satan makes choice of the craftiest Heads, and subtillest instruments to carry on his designs, Gen. 3.1. he picks out a Goliah for strength, an Achitophel for policy to do his work. And no wonder!
Satan makes choice of the craftiest Heads, and subtlest Instruments to carry on his designs, Gen. 3.1. he picks out a Goliath for strength, an Ahithophel for policy to do his work. And no wonder!
then like Bees swarming, they are to be gathered, and seated under several hives, that still we may say, yet there is room. This is a warrantable propogation of Churches, not a sinful separation from Churches. 3. There is room in the vertue of Christ's bloud,
then like Bees swarming, they Are to be gathered, and seated under several hives, that still we may say, yet there is room. This is a warrantable propagation of Churches, not a sinful separation from Churches. 3. There is room in the virtue of Christ's blood,
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5. In the darkest times both in the old and new Testaments, when very few appeared, there were thousands that kept close to the true God. Seven thousand that did not submit to Baal, 1 King. 19.18. There were an hundred forty and four thousand sealed ones;
5. In the Darkest times both in the old and new Testaments, when very few appeared, there were thousands that kept close to the true God. Seven thousand that did not submit to Baal, 1 King. 19.18. There were an hundred forty and four thousand sealed ones;
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3. Multitudes have been brought in together at the same time, and the same place: about three thousand in one day at St. Peter 's Sermon, Act. 2.41. and the Lord added daily to his Church such as should be saved, ver. 47. Sometimes whole families together.
3. Multitudes have been brought in together At the same time, and the same place: about three thousand in one day At Saint Peter is Sermon, Act. 2.41. and the Lord added daily to his Church such as should be saved, ver. 47. Sometime Whole families together.
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and they shall keep the way of the Lord, Gen. 18.19. and he had an eminent Son for Religion, viz. Isaac, and a choice servant, viz. Eleazar, so Joshua saith, I and my house will serve the Lord:
and they shall keep the Way of the Lord, Gen. 18.19. and he had an eminent Son for Religion, viz. Isaac, and a choice servant, viz. Eleazar, so joshua Says, I and my house will serve the Lord:
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Christ being the Lamb slain virtually in the first age o• the world, Rev. 13.8. Abel offered up acceptable sacrifice to the Lord, Gen. 4.4. witnessing his Righteousness in this Gospel-sense, Heb. 11.4. God testifying either by fire from heaven, or some other visible expression of his gracious acceptation, whereby Abel 's faith was confirmed touching life and salvation through Christ.
christ being the Lamb slave virtually in the First age o• the world, Rev. 13.8. Abel offered up acceptable sacrifice to the Lord, Gen. 4.4. witnessing his Righteousness in this Gospel sense, Hebrew 11.4. God testifying either by fire from heaven, or Some other visible expression of his gracious acceptation, whereby Abel is faith was confirmed touching life and salvation through christ.
Our serious thoughts run more of you, than yours do of your selves. 2. There is room in those Ordinances that are dispensed by the Ministers of the Gospel.
Our serious thoughts run more of you, than yours do of your selves. 2. There is room in those Ordinances that Are dispensed by the Ministers of the Gospel.
Wisdom's gates are wide enough to receive all that come, Prov. 8.34. The Gospel is preached, that all Nations may be discipled, and that all who partake of the Covenant of grace, may partake of the seals of it, Matth. 28.19.
Wisdom's gates Are wide enough to receive all that come, Curae 8.34. The Gospel is preached, that all nations may be discipled, and that all who partake of the Covenant of grace, may partake of the Seals of it, Matthew 28.19.
An Inn is a common receptacle for travellers, so is heaven for Saints, who are pilgrims and strangers upon earth, 1 Pet. 2.11. Christ, when he came into the world, was laid in a manger;
an Inn is a Common receptacle for travellers, so is heaven for Saints, who Are pilgrim's and Strangers upon earth, 1 Pet. 2.11. christ, when he Come into the world, was laid in a manger;
whether believers of divers Countries come, Rev. 5.9. There is room enough. 1. Objectively: without us, God fully communicating himself to the Saints above, 1 Cor. 15.28.
whither believers of diverse Countries come, Rev. 5.9. There is room enough. 1. Objectively: without us, God Fully communicating himself to the Saints above, 1 Cor. 15.28.
The lower rooms, where God communicates himself in the use of means, the Church militant. The upper rooms, where God communicats himself immediately, the Church triumphant: and in both these parts of God's house, there is room for more than are in them. I. In the Church militant,
The lower rooms, where God communicates himself in the use of means, the Church militant. The upper rooms, where God communicants himself immediately, the Church triumphant: and in both these parts of God's house, there is room for more than Are in them. I. In the Church militant,
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Yet notwithstanding so many have been brought in, there is yet room for more in that house where Gospel-provision is made ready, viz. in Mount Sion, the Church of God, where there is the Feast of fat things for all people, Isa. 25.6. This house hath two stories.
Yet notwithstanding so many have been brought in, there is yet room for more in that house where Gospel provision is made ready, viz. in Mount Sion, the Church of God, where there is the Feast of fat things for all people, Isaiah 25.6. This house hath two stories.
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as to account the very stones in the high-ways as Gods, Ierem. 17.2. They anointed stones, their bonds and marks of Territories, accounted as sacred trivial statues.
as to account the very stones in the highways as God's, Jeremiah 17.2. They anointed stones, their bonds and marks of Territories, accounted as sacred trivial statues.
As they have no enjoyment of communion with God now, so neither have they any hope to enjoy communion with him hereafter, Eph. 2.12. while they are void of grace, they are without hope. 3. They are exposed to wind and weather, liable to continual danger.
As they have no enjoyment of communion with God now, so neither have they any hope to enjoy communion with him hereafter, Ephesians 2.12. while they Are void of grace, they Are without hope. 3. They Are exposed to wind and weather, liable to continual danger.
as to fellowship with the Saints. 2. Vagabonds are destitute of house and home, void of necessary accommodations for a comfortable passage through this world.
as to fellowship with the Saints. 2. Vagabonds Are destitute of house and home, void of necessary accommodations for a comfortable passage through this world.
and Strangers to the people of God and their priviledges, Eph. 2.11, 12. Men that wander up and down in high-ways are not priviledged like those who have their setled abode in Towns and Cities.
and Strangers to the people of God and their privileges, Ephesians 2.11, 12. Men that wander up and down in highways Are not privileged like those who have their settled Abided in Towns and Cities.
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To dwell among the hedges is in the Scripture put for a mean kind of living, 1 Chron. 4.23. and according to the general acception of the phrase, to abide by the high-ways and hedges is put for a wandring kind of life, Mark 10.46. Obser. That God sends the messengers of the Gospel to them, who are as vagabonds and out-casts upon the face of the earth, Mat. 22.9. The Gentiles, and all by nature are as vagabonds and out-casts. I.
To dwell among the hedges is in the Scripture put for a mean kind of living, 1 Chronicles 4.23. and according to the general acception of the phrase, to abide by the highways and hedges is put for a wandering kind of life, Mark 10.46. Observation That God sends the messengers of the Gospel to them, who Are as vagabonds and outcasts upon the face of the earth, Mathew 22.9. The Gentiles, and all by nature Are as vagabonds and outcasts. I.
not housed and harboured in a spiritual sense, but scattered about as beggars upon the face of the earth, till God by the power of the Gospel brought them into the Church, to enjoy the priviledges thereof, wandring in their conversation through the vanity of their imaginations.
not housed and Harboured in a spiritual sense, but scattered about as beggars upon the face of the earth, till God by the power of the Gospel brought them into the Church, to enjoy the privileges thereof, wandering in their Conversation through the vanity of their Imaginations.
3. They tend not to a good end. Men by nature are altogether become unprofitable, Rom. 3.12. like vagabonds, neither minding the common-wealth, nor their own families, for the good of which they ought to live.
3. They tend not to a good end. Men by nature Are altogether become unprofitable, Rom. 3.12. like vagabonds, neither minding the commonwealth, nor their own families, for the good of which they ought to live.
but to the cause of them set down in sacred Scripture, sin deserving, and procuring these judgments, 1 Cor. 10.6. 2. Bring home those sad examples by a particular application to your selves, so Christ would have us, Luke 13.3. making anothers case our own.
but to the cause of them Set down in sacred Scripture, since deserving, and procuring these Judgments, 1 Cor. 10.6. 2. Bring home those sad Examples by a particular application to your selves, so christ would have us, Lycia 13.3. making another's case our own.
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as to exclude, particular Jews, that did comply with the Gospel, Rom. 11. Though such as had pesecuted the Gospel (which was St. Pauls case) yet seeing they continued not so to do,
as to exclude, particular jews, that did comply with the Gospel, Rom. 11. Though such as had pesecuted the Gospel (which was Saint Paul's case) yet seeing they continued not so to do,
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Use 2. Though God's act of justice run thus generally, yet we must Caution it with a double proviso, in reference to the Jewish Nation against which this was threatned. 1. Provided this extend not so universally to the subject,
Use 2. Though God's act of Justice run thus generally, yet we must Caution it with a double proviso, in Referente to the Jewish nation against which this was threatened. 1. Provided this extend not so universally to the Subject,
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CHAP. V. Use 1. THis informs us, that it is not possible for any one to escape damnation, who neglects salvation, Heb. 2.3. for those who have transgressed the Law, it is possible for them to escape, by having recourse unto the Gospel:
CHAP. V. Use 1. THis informs us, that it is not possible for any one to escape damnation, who neglects salvation, Hebrew 2.3. for those who have transgressed the Law, it is possible for them to escape, by having recourse unto the Gospel:
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3. Rationality: The word [ Man ] is put for one who is rational and understanding, Ezek. 1.5, 10. The invitation of God to sinners in the Gospel is full of reason:
3. Rationality: The word [ Man ] is put for one who is rational and understanding, Ezekiel 1.5, 10. The invitation of God to Sinners in the Gospel is full of reason:
not only propounding truth, but adding several arguments to perswade us, convincing us of the equality and rationality of his ways, Isa. 1.8. Sect. 2. II. By way of Reality.
not only propounding truth, but adding several Arguments to persuade us, convincing us of the equality and rationality of his ways, Isaiah 1.8. Sect. 2. II By Way of Reality.
In this sense the Graecians used the word [ Man ] Likewise the Magistrates among the Romans were called by the name of Men; whether more or fewer in Authority together,
In this sense the Greeks used the word [ Man ] Likewise the Magistrates among the Romans were called by the name of Men; whither more or fewer in authority together,
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as if they were the only men. And this sense suits well with our Text, as appears by that Parable, Mat. 22: the same in substance with this, where the Master of the Feast is called a certain King, v. 2. Which word denoteth Soveraignty. God is elsewhere in Parables called a certain noble man, and a certain rich man, Luke 16.1. Luke 19.12. Matth. 25.14. It speaks that way of Authority and Dignity wherein man is saved.
as if they were the only men. And this sense suits well with our Text, as appears by that Parable, Mathew 22: the same in substance with this, where the Master of the Feast is called a certain King, v. 2. Which word denoteth Sovereignty. God is elsewhere in Parables called a certain noble man, and a certain rich man, Lycia 16.1. Lycia 19.12. Matthew 25.14. It speaks that Way of authority and Dignity wherein man is saved.
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Every such Scribe is like unto a man that is an Housholder, which bringeth forth of his treasure things both new and old, NONLATINALPHABET, extendit, copiose & alacriter, extendeth plentifully and chearfully, Matth. 13.52. Quest.
Every such Scribe is like unto a man that is an Householder, which brings forth of his treasure things both new and old,, extendit, copious & alacriter, extendeth plentifully and cheerfully, Matthew 13.52. Quest.
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the grace of God offered in the Gospel, belonging to one man as well as to another, Isa. 55.1. 2. This word is an obscure word, and so it may denote the mysteriousness of the Gospel:
the grace of God offered in the Gospel, belonging to one man as well as to Another, Isaiah 55.1. 2. This word is an Obscure word, and so it may denote the mysteriousness of the Gospel:
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wherefore Christ took our nature, that he might have our bloud to shed for our sin, Heb. 10.4, 5, 10. There is an Emphasis put upon Christ as man, in the great business of man's salvation, 1 Tim. 2.5. The remedy carrying in it a sutableness to the malady:
Wherefore christ took our nature, that he might have our blood to shed for our since, Hebrew 10.4, 5, 10. There is an Emphasis put upon christ as man, in the great business of Man's salvation, 1 Tim. 2.5. The remedy carrying in it a suitableness to the malady:
as not to tread on a broken reed, and avoiding that rushing motion, as might easily quench smoaking Flax. Moreover he retaineth these bowels now he is in heaven,
as not to tread on a broken reed, and avoiding that rushing motion, as might Easily quench smoking Flax. Moreover he retaineth these bowels now he is in heaven,
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but because by this means mercy is conveyed more sutably and samiliarly to man. Sect. 3. 2. In respect of man for whom this Gospel-provision is, wherein God sheweth himself such a Benefactor.
but Because by this means mercy is conveyed more suitably and samiliarly to man. Sect. 3. 2. In respect of man for whom this Gospel provision is, wherein God shows himself such a Benefactor.
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which works of creation partake of common preservation, but man partakes of special salvation, Psal. 8.4. There is a way for man to be far better hereafter than here. 2. By way of opposition unto fallen Angels in particular.
which works of creation partake of Common preservation, but man partakes of special salvation, Psalm 8.4. There is a Way for man to be Far better hereafter than Here. 2. By Way of opposition unto fallen Angels in particular.
The Angels, though golden vessels, yet having contracted rust, were broken in pieces: but man, though an earthen vessel (when soiled) was cleansed again.
The Angels, though golden vessels, yet having contracted rust, were broken in Pieces: but man, though an earthen vessel (when soiled) was cleansed again.
and that which in order falls under our consideration in the first place, is the Master of the Feast, who is here called A certain man. ] But who this certain man is, I find several Authors rather to have several expressions than several opinions.
and that which in order falls under our consideration in the First place, is the Master of the Feast, who is Here called A certain man. ] But who this certain man is, I find several Authors rather to have several expressions than several opinions.
God is not always suffering, though he be long-suffering, his spirit shall not always strive with our flesh, Gen. 6.3. 'Tis dangerous to tempt, resist, or quench the spirit of God.
God is not always suffering, though he be long-suffering, his Spirit shall not always strive with our Flesh, Gen. 6.3. It's dangerous to tempt, resist, or quench the Spirit of God.
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Many a ship hath been called by the name of Safe-guard, Good-speed, and such like specious names, which yet have been split upon the rocks, or fallen into the sands.
Many a ship hath been called by the name of Safeguard, Goodspeed, and such like specious names, which yet have been split upon the Rocks, or fallen into the sands.
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how ill may God take it? and how ill will any be able to answer it, when they will not vouchsafe to come upon God's invitation? what is this but to make light of that great provision which God hath prepared, Matth. 22.5. Not regarding the offers of grace? what ill natures are those upon whom no kindness can be fastened? like him in the Poet, who would by no means live happily.
how ill may God take it? and how ill will any be able to answer it, when they will not vouchsafe to come upon God's invitation? what is this but to make Light of that great provision which God hath prepared, Matthew 22.5. Not regarding the offers of grace? what ill nature's Are those upon whom no kindness can be fastened? like him in the Poet, who would by no means live happily.
Christ took not upon him the nature of Angels, to recover them that were lost of those kind of creatures, Heb. 2.16. not one of them are invited among the many guests at this feast.
christ took not upon him the nature of Angels, to recover them that were lost of those kind of creatures, Hebrew 2.16. not one of them Are invited among the many guests At this feast.
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And he doth further declare & protest, that he had rather men should live than die, he had rather they should be saved than damned, Ezek. 33.11. God is no hard Master, no churlish Nabal, who was unwilling David and his company should partake of his plentiful provision in their streights:
And he does further declare & protest, that he had rather men should live than die, he had rather they should be saved than damned, Ezekiel 33.11. God is no hard Master, no churlish Nabal, who was unwilling David and his company should partake of his plentiful provision in their straights:
he hath made him both Saviour and Judge of the world, John 5.26, 27. Him hath God the father sealed, John 6.27. God hath commissionated him with full power to save whom he will.
he hath made him both Saviour and Judge of the world, John 5.26, 27. Him hath God the father sealed, John 6.27. God hath commissionated him with full power to save whom he will.
CHAP. V. Observ. CHrist and his messengers are the servants of God sent out for the good of souls, Matth. 21.35, 36, 37. Christ is the servant of God. I.
CHAP. V. Observation christ and his messengers Are the Servants of God sent out for the good of Souls, Matthew 21.35, 36, 37. christ is the servant of God. I.
As mediatour. Thus he is that righteous servant of God, who justifies many by bearing their iniquities, Isa. 53.11. a servant voluntarily subjecting himself to his father for the good of all the elect, Matth. 20.28.
As Mediator. Thus he is that righteous servant of God, who Justifies many by bearing their iniquities, Isaiah 53.11. a servant voluntarily subjecting himself to his father for the good of all the elect, Matthew 20.28.
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and that not as an ordinary servant, or no more than a servant, but as a most eminent servant, and more than a servant: A son ver. 5.6. though he act according to his father's will, yet he acteth all according to his own will and appointment.
and that not as an ordinary servant, or no more than a servant, but as a most eminent servant, and more than a servant: A son ver. 5.6. though he act according to his Father's will, yet he Acts all according to his own will and appointment.
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II. As man he took upon him the form of a servant, being made in the likeness of man, Phil. 2.7. and became obedient to the death, that is to his dying day, saith Beza: he went through many a death all his life long.
II As man he took upon him the from of a servant, being made in the likeness of man, Philip 2.7. and became obedient to the death, that is to his dying day, Says Beza: he went through many a death all his life long.
2. He was endued with gifts from the spirit, not by measure, but in a supperabounding manner, John 3.34. The spirit of God did in a special manner appear about Christ's manhood in the framing his body, Luke 1.35. and in the furnishing of his soul with all requisite qualiries, which did appear with proportionable encrease according to the growth of his body, Luke 1.80.
2. He was endued with Gifts from the Spirit, not by measure, but in a supperabounding manner, John 3.34. The Spirit of God did in a special manner appear about Christ's manhood in the framing his body, Lycia 1.35. and in the furnishing of his soul with all requisite qualiries, which did appear with proportionable increase according to the growth of his body, Lycia 1.80.
4. Labour to be transformed into what you hear, obeying this word of truth from the heart, Rom. 6.17. Consider, that this word of God engraffed within us, is able to save our souls, Jam. 1.22. and if it be an engraffed word, it will be a fruitful word, appearing in our conversation.
4. Labour to be transformed into what you hear, obeying this word of truth from the heart, Rom. 6.17. Consider, that this word of God engrafted within us, is able to save our Souls, Jam. 1.22. and if it be an engrafted word, it will be a fruitful word, appearing in our Conversation.
and when some of his Courtiers told him, it tended to his disparagement, he answered, that it was in the service of the great God, who is no respcter of persons.
and when Some of his Courtiers told him, it tended to his disparagement, he answered, that it was in the service of the great God, who is no respcter of Persons.
2. Diligently attend to God's word which is spoken, Eccles. 5.1. Be not praying or reading when you should be hearing. Our King Edward VI. heard Sermons with great reverence, penned them with his own hand, and diligently studyed them afterwards, Constantine the Great in hearing the word would many times stand up all Sermon-while:
2. Diligently attend to God's word which is spoken, Eccles. 5.1. Be not praying or reading when you should be hearing. Our King Edward VI. herd Sermons with great Reverence, penned them with his own hand, and diligently studied them afterwards, Constantine the Great in hearing the word would many times stand up all Sermon-while:
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If Plato could bless the Gods, that he was not only a man, but a Graecian and Athenian, and that he lived in the days of Socrates: if Bucholcerus counted himself happy, that his birth fell out in Melancton's time;
If Plato could bless the God's, that he was not only a man, but a Grecian and Athenian, and that he lived in the days of Socrates: if Bucholcerus counted himself happy, that his birth fell out in Melancton's time;
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Use 3. LEt us be thankful to God, that the word of faith is so nigh us in the preaching of the word, Rom. 10.6, 7, 8. that Manna falls at our very doors, 'tis but stepping out, and taking it up.
Use 3. LEt us be thankful to God, that the word of faith is so High us in the preaching of the word, Rom. 10.6, 7, 8. that Manna falls At our very doors, it's but stepping out, and taking it up.
The Councel before which St. Paul was brought in defence of the Gospel, one part was Pharisees, and the other part was Sadducees, Act. 23.6. The Pharisees held the Resurrection; the Sadducees were against it:
The Council before which Saint Paul was brought in defence of the Gospel, one part was Pharisees, and the other part was Sadducees, Act. 23.6. The Pharisees held the Resurrection; the Sadducees were against it:
Herod and Pilate were made friends in putting Christ to death, Luke 23.12. 'Tis ordinary to see some great Persons that envy one another, to be as one in opposing good men.
Herod and Pilate were made Friends in putting christ to death, Lycia 23.12. It's ordinary to see Some great Persons that envy one Another, to be as one in opposing good men.
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so it withers sooner than other herbs, that are not seated so near the water. 2. To a Spider's web, ver. 14. as soon as houses come to be cleansed, down go cob webs:
so it withers sooner than other herbs, that Are not seated so near the water. 2. To a Spider's web, ver. 14. as soon as houses come to be cleansed, down go cob webs:
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Sinners and ungodly ones with all their excuses shall not stand in the judgment of God, Psal. 1.5. Use 3. Do not deceive your selves by vain excuses, or false reasonings, Jam. 1.22. the Greek word is NONLATINALPHABET, a term of Art implying a sophistical argument, or false syllogism:
Sinners and ungodly ones with all their excuses shall not stand in the judgement of God, Psalm 1.5. Use 3. Do not deceive your selves by vain excuses, or false reasonings, Jam. 1.22. the Greek word is, a term of Art implying a sophistical argument, or false syllogism:
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and that with all the circumstances of it, and with the rise, or root of all sin, viz. Original c•rruption. 2. They bewail it, Rom. 7.24. bemoaning themselves because of it, Jer. 31.18. their enclinableness to break God's laws is ready to break their hearts. 3. They revenge it, 2 Cor. 7.11. out of deepest self-abhorrency buffeting the flesh, and abridging themselves of those lawful comforts which they have abused.
and that with all the Circumstances of it, and with the rise, or root of all since, viz. Original c•rruption. 2. They bewail it, Rom. 7.24. bemoaning themselves Because of it, Jer. 31.18. their enclinableness to break God's laws is ready to break their hearts. 3. They revenge it, 2 Cor. 7.11. out of Deepest self-abhorrency buffeting the Flesh, and abridging themselves of those lawful comforts which they have abused.
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to excuse sin, and plead for that, what is it but for a man to reason himself out of heaven? it is in effect to bespeak their misery, to tell God, they care not to be saved, or they will damn themselves.
to excuse since, and plead for that, what is it but for a man to reason himself out of heaven? it is in Effect to bespeak their misery, to tell God, they care not to be saved, or they will damn themselves.
Now we have all the parts of the new man, but then we shall have the perfect stature of the new man, Eph. 4.13. There is a great difference between the rough draught, and perfect draught of a Picture:
Now we have all the parts of the new man, but then we shall have the perfect stature of the new man, Ephesians 4.13. There is a great difference between the rough draught, and perfect draught of a Picture:
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CHAP. V. Then said be unto him, &c. THis [ Then ] relateth to that [ When ] in the former verse, where we have the immediate occasion of this Parable. One of the guests being somewhat affected with our Saviour's Table-discourse, speaks thus by way of admiration, Blessed is he that shall eat bread in the Kingdom of God.
CHAP. V. Then said be unto him, etc. THis [ Then ] relateth to that [ When ] in the former verse, where we have the immediate occasion of this Parable. One of the guests being somewhat affected with our Saviour's Table-discourse, speaks thus by Way of admiration, Blessed is he that shall eat bred in the Kingdom of God.
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or partake of the Gospel-provision here on earth. Hence I observe: Sect. 1. Observ. That the way to enjoy the eternal good things in the kingdom of glory, is to close with the spiritual good things in the kingdom of grace, 2 Pet. 1.3. Quest.
or partake of the Gospel provision Here on earth. Hence I observe: Sect. 1. Observation That the Way to enjoy the Eternal good things in the Kingdom of glory, is to close with the spiritual good things in the Kingdom of grace, 2 Pet. 1.3. Quest.
This eating of bread may be taken in the same sense, in which drinking of wine is taken, Matth. 26.29. The phrases do import the enjoyment of eternal goods both for necessity and delight in heaven, which goods are figured or shadowed out by corporal eating and drinking.
This eating of bred may be taken in the same sense, in which drinking of wine is taken, Matthew 26.29. The phrases do import the enjoyment of Eternal goods both for necessity and delight in heaven, which goods Are figured or shadowed out by corporal eating and drinking.
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Because the one is part of the other: Saints in heaven, and Saints upon earth make up but one family, Eph. 3.15. 'Tis but one building, one house:
Because the one is part of the other: Saints in heaven, and Saints upon earth make up but one family, Ephesians 3.15. It's but one building, one house:
This is (as it were) the touching of the •em of Christ's Garment. Believing is that particular application of Christ, which is represented by eating, John 6.53. This cau•eth a sweet savour and relish in the heart.
This is (as it were) the touching of the •em of Christ's Garment. Believing is that particular application of christ, which is represented by eating, John 6.53. This cau•eth a sweet savour and relish in the heart.
this fruit grows no where but in Christ's Garden, Cant. 4.12. And the Vine which bears those Grapes is himself, John 15.1. Interest makes for influence, and so it comes to pass, that Saints bear this 〈 ◊ 〉.
this fruit grows no where but in Christ's Garden, Cant 4.12. And the Vine which bears those Grapes is himself, John 15.1. Interest makes for influence, and so it comes to pass, that Saints bear this 〈 ◊ 〉.
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These are the more immediate work of the spirit, and so called the fruit of the spirit, G•l. 5.22. These be the clusters of Grapes to make us in love with the Holy-Land, notwithstanding all the opposition we meet with in heaven's way:
These Are the more immediate work of the Spirit, and so called the fruit of the Spirit, G•l. 5.22. These be the clusters of Grapes to make us in love with the Holy land, notwithstanding all the opposition we meet with in heaven's Way:
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But our Saviour in his answer here, takes that man off, and us in him, from a general admiration of their happiness in heaven, to a particular application of the means conducing to that happiness,
But our Saviour in his answer Here, Takes that man off, and us in him, from a general admiration of their happiness in heaven, to a particular application of the means conducing to that happiness,
heaven will be a continual feast, and yet the stomach not cloyed, Psal. 16.11. Our hungring and thirsting will be turned into satisfaction, when our seeking God will be turn'd into our seeing of God. Sect. 2.
heaven will be a continual feast, and yet the stomach not cloyed, Psalm 16.11. Our hungering and thirsting will be turned into satisfaction, when our seeking God will be turned into our seeing of God. Sect. 2.
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There is no escaping destruction, or obtaining salvation but this way. 2. Spiritual ordinances for the conveying of spiritual priviledges, and ensuring them:
There is no escaping destruction, or obtaining salvation but this Way. 2. Spiritual ordinances for the conveying of spiritual privileges, and ensuring them:
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4. By the pursuit of their practice after earthly things more than after heavenly. Their endeavours are more to enlarge themselves outwardly, than to enrich themselves spiritually, Luke 12.18. Psal. 127.3. 5. By the delight they take in earthly things before heavenly.
4. By the pursuit of their practice After earthly things more than After heavenly. Their endeavours Are more to enlarge themselves outwardly, than to enrich themselves spiritually, Lycia 12.18. Psalm 127.3. 5. By the delight they take in earthly things before heavenly.
] This denotes their glutting themselves with these things: The lust of the eyes, 1 John 2.16. The most part of that a worldling hath, is but meerly to look upon:
] This denotes their glutting themselves with these things: The lust of the eyes, 1 John 2.16. The most part of that a worldling hath, is but merely to look upon:
and yet the eye is not satified with seeing, Eccles. 1.8. 6. By the grief of their hearts for the loss and want of earthly things more than of heavenly;
and yet the eye is not satified with seeing, Eccles. 1.8. 6. By the grief of their hearts for the loss and want of earthly things more than of heavenly;
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The world makes earthly things shew bigger than they are, and heavenly things shew less than they are. III. Through the malice which is in Satan the God of this world, who blinds the eyes of men, that they cannot see things as they are, 2 Cor. 4.4. No wonder men do no better, seeing they know no better.
The world makes earthly things show bigger than they Are, and heavenly things show less than they Are. III. Through the malice which is in Satan the God of this world, who blinds the eyes of men, that they cannot see things as they Are, 2 Cor. 4.4. No wonder men do no better, seeing they know no better.
2. By placing their choice upon earthly before heavenly things. They chuse their own ways before God's ways, Isa. 66.3. they had rather cherish their bodies in the enjoyment of the creature, than solace their souls in the enjoyment of God.
2. By placing their choice upon earthly before heavenly things. They choose their own ways before God's ways, Isaiah 66.3. they had rather cherish their bodies in the enjoyment of the creature, than solace their Souls in the enjoyment of God.
Their inward thought is, that their houses shall continue for ever, &c. Psal. 49.11. one would think it a Tautology to say, Their inward thoughts ] for there are no thoughts but inward;
Their inward Thought is, that their houses shall continue for ever, etc. Psalm 49.11. one would think it a Tautology to say, Their inward thoughts ] for there Are no thoughts but inward;
3. By the fixedness of their resolution upon earthly things before heavenly. The will of a worldling is fully set upon the world, 1 Tim. 6.9. but how wavering is he about Religion? If he hath any faith it is but temporary:
3. By the fixedness of their resolution upon earthly things before heavenly. The will of a worldling is Fully Set upon the world, 1 Tim. 6.9. but how wavering is he about Religion? If he hath any faith it is but temporary:
3. That they may delight in what they have: rejoyce and be merry in what they do enjoy, Eccl. 3.12. it is well, when good Husbandry and good content can dwell together.
3. That they may delight in what they have: rejoice and be merry in what they do enjoy, Ecclesiastes 3.12. it is well, when good Husbandry and good content can dwell together.
Wherefore is any thing but for some use or other? therefore money is said to answer all things, because with it men may have wherewithall to supply any of their outward wants, Eccl. 10.19. money may be turn'd into any thing.
Wherefore is any thing but for Some use or other? Therefore money is said to answer all things, Because with it men may have wherewithal to supply any of their outward Wants, Ecclesiastes 10.19. money may be turned into any thing.
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As a true Christian forsakes all temporals, honour, profit, pleasure, for God; so the worldling forsakes all spirituals for the world: Saints, Churches, Ordinances;
As a true Christian forsakes all temporals, honour, profit, pleasure, for God; so the worldling forsakes all spirituals for the world: Saints, Churches, Ordinances;
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Those that are marryed, do give themselves one to the other, resigning up the power or use of their bodies each unto the other, 1 Cor. 7.4. A man that is wedded to the world bringeth himself under the power of the world:
Those that Are married, do give themselves one to the other, resigning up the power or use of their bodies each unto the other, 1 Cor. 7.4. A man that is wedded to the world brings himself under the power of the world:
Why are worldlings so peremptory against the word? Resp. 1. They cannot be for the word and the world too, Luke 16.13. seeing therefore they will be for the world, they cannot be for the word:
Why Are worldlings so peremptory against the word? Resp. 1. They cannot be for the word and the world too, Lycia 16.13. seeing Therefore they will be for the world, they cannot be for the word:
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these swinish Ep•cures do trample upon that Pearl of price, that is brought to them in the Gospel-message, Matth. 7.6. they feed so greedily upon the garbage of carnal contentments, that they despise spiriritual enjoyments. Quest.
these swinish Ep•cures do trample upon that Pearl of price, that is brought to them in the Gospel message, Matthew 7.6. they feed so greedily upon the garbage of carnal contentment's, that they despise spiriritual enjoyments. Quest.
3. They open their mouths against the word, as those wicked Jews, who spake against those things which were spoken by S•. Paul, Act. 13.45. This is blasphemy, defaming God himself, casting aspersions upon his most reverent name.
3. They open their mouths against the word, as those wicked jews, who spoke against those things which were spoken by S•. Paul, Act. 13.45. This is blasphemy, defaming God himself, casting Aspersions upon his most reverend name.
They are like the deaf Adder, or Asp, that stops her ear at the voice of the charmer, Psal. 58.4, 5. who when she perceiveth the charmer, layeth one of her ears close upon the ground,
They Are like the deaf Adder, or Asp, that stops her ear At the voice of the charmer, Psalm 58.4, 5. who when she perceives the charmer, Layeth one of her ears close upon the ground,
2. The word is very strict against them, it threatens damnation to them that mind earthly things, Phil. 3.19. the worldling hates the word, because the Scripture speaks not one syllable of good to a worldling so abiding.
2. The word is very strict against them, it threatens damnation to them that mind earthly things, Philip 3.19. the worldling hates the word, Because the Scripture speaks not one syllable of good to a worldling so abiding.
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so many more do cherish the body by too great indulgence, strengthning it to the acts of wickedness. The other neglect a friend: These harbour an enemy. Sect. 2. The peremptoriness of these worldlings against the word appeareth in these things.
so many more do cherish the body by too great indulgence, strengthening it to the acts of wickedness. The other neglect a friend: These harbour an enemy. Sect. 2. The peremptoriness of these worldlings against the word appears in these things.
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yet so as in this life while there is hope, to beg pardon in their behalf, Luke 23.34. Those many souls brought in at St. Peters Sermon, Act. 2. Some attribute as a gracious return to the fore mentioned prayer of our Saviour:
yet so as in this life while there is hope, to beg pardon in their behalf, Lycia 23.34. Those many Souls brought in At Saint Peter's Sermon, Act. 2. some attribute as a gracious return to the before mentioned prayer of our Saviour:
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Like as the the Prophets sometimes prophetically desired absolutely, that the curse of God might fall upon such enemies of theirs, Jer. 18.20, 23. which kind of imprecations,
Like as the the prophets sometime prophetically desired absolutely, that the curse of God might fallen upon such enemies of theirs, Jer. 18.20, 23. which kind of imprecations,
unto whom they stand responsible for all that they have done in the work of the ministry. 2. Because God made them witnesses, Act. 26.16. and they must not be false witnesses.
unto whom they stand responsible for all that they have done in the work of the Ministry. 2. Because God made them Witnesses, Act. 26.16. and they must not be false Witnesses.
Surely as their persons, so their labours and their lives, and their sufferings, will all come in as witnesses at the great day. 3. Because God hath made them stewards, 1 Cor. 4.1. and so they must give a true account.
Surely as their Persons, so their labours and their lives, and their sufferings, will all come in as Witnesses At the great day. 3. Because God hath made them Stewards, 1 Cor. 4.1. and so they must give a true account.
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I have observed in the Courts of Judicature here below at our Assizes, when those that are called do make default, the officer is called who summoned them,
I have observed in the Courts of Judicature Here below At our Assizes, when those that Are called do make default, the officer is called who summoned them,
an Oath administred to the Baily of such an hundred, and then this is propounded to him, By virtue of the Oath which you have taken, did you warn such a man? Yes, saith he,
an Oath administered to the Baily of such an hundred, and then this is propounded to him, By virtue of the Oath which you have taken, did you warn such a man? Yes, Says he,
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Thus, methinks, 'twill be at the Great Assizes, speak you Ministers of such a City, of such a Town, of such a Village, did you not warn such a people? did you not leave such a summons with them? did you not preach such a Doctrine among them? make many a prayer for them? yea Lord!
Thus, methinks, it'll be At the Great Assizes, speak you Ministers of such a city, of such a Town, of such a Village, did you not warn such a people? did you not leave such a summons with them? did you not preach such a Doctrine among them? make many a prayer for them? yea Lord!
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CHAP. V. Use 1. THis shews us, that the preaching of the word is to be delivered as the Oracles of God, 1 Pet. 4.11. not rashly, and waveringly, but reverently, and resolvedly.
CHAP. V. Use 1. THis shows us, that the preaching of the word is to be Delivered as the Oracles of God, 1 Pet. 4.11. not rashly, and waveringly, but reverently, and resolvedly.
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Then must not the preachers of the word seek to please men, for if they should, they should not be the servants of God, Gal. 1.10. every servant must study to please his own master:
Then must not the Preachers of the word seek to please men, for if they should, they should not be the Servants of God, Gal. 1.10. every servant must study to please his own master:
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Those that do so, are not God's builders, but the Devil's dirt-daubers. Use 2. Yet this doth not make, but that preachers may consult with humane Authors.
Those that do so, Are not God's Builders, but the Devil's dirt-daubers. Use 2. Yet this does not make, but that Preachers may consult with humane Authors.
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Though the Scripture explain it self, yet 'tis but a Normal expositor, and we have need of personal expositors too, Act. 8.31. The Mathematicks are not learned without a Teacher, so it is with many Scriptures which are hard to be understood.
Though the Scripture explain it self, yet it's but a Normal expositor, and we have need of personal expositors too, Act. 8.31. The Mathematics Are not learned without a Teacher, so it is with many Scriptures which Are hard to be understood.
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Use 3. Doth God speak to his messengers what they speak, then let our behaviour be answerable to the belief of such truth. 1. In reference to the Scriptures where God speaks, let us look upon them as the inspiration of God, 2 Tim. 3.16. Oh what majesty and harmony, what verity and purity is in them!
Use 3. Does God speak to his messengers what they speak, then let our behaviour be answerable to the belief of such truth. 1. In Referente to the Scriptures where God speaks, let us look upon them as the inspiration of God, 2 Tim. 3.16. O what majesty and harmony, what verity and purity is in them!
Read the Scriptures, and meditate therin, as the word of God, Psal. 1.3. They are as a Letter sent from Christ to a particular person, Rev. 2.1. let them much affect thee in the reading these lines.
Read the Scriptures, and meditate therein, as the word of God, Psalm 1.3. They Are as a letter sent from christ to a particular person, Rev. 2.1. let them much affect thee in the reading these lines.
let us hear him, because God sends to us by him, and hath in a special manner authorized him to speak unto us, Matth. 17.5. yield faith and obedience to what he speaks, hear and live, Isa. 55.3. 3. In reference to Ministers:
let us hear him, Because God sends to us by him, and hath in a special manner authorized him to speak unto us, Matthew 17.5. yield faith and Obedience to what he speaks, hear and live, Isaiah 55.3. 3. In Referente to Ministers:
Account of them as the ministers of Christ, and stewards of the mysteries of God, 1 Cor. 4.1. wait on the ministry of the word, as upon God himself, Prov. 8.34. do not expect that God should teach you without the means, if ye neglect the means he hath set up among you. Frequent the publick ministry: be attentive hearers.
Account of them as the Ministers of christ, and Stewards of the Mysteres of God, 1 Cor. 4.1. wait on the Ministry of the word, as upon God himself, Curae 8.34. do not expect that God should teach you without the means, if you neglect the means he hath Set up among you. Frequent the public Ministry: be attentive hearers.
I have heard of a woman, having (methinks) such an heart, who coming from a Sermon, one askt her, what she remembred, she answered, that at present she could not recal much,
I have herd of a woman, having (methinks) such an heart, who coming from a Sermon, one asked her, what she remembered, she answered, that At present she could not Recall much,
we had need therefore be careful, lest any should seem to come short of it, Heb. 4.1. Those that knock after the door is made fast, must go away as they came, Luke 13.25. those that stay so late till the bridg be drawn up, cannot get over the water.
we had need Therefore be careful, lest any should seem to come short of it, Hebrew 4.1. Those that knock After the door is made fast, must go away as they Come, Lycia 13.25. those that stay so late till the bridge be drawn up, cannot get over the water.
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So likewise straitned in love, and other graces, the comfort is, that these graces will act with more scope or room in heaven: Oh welcome that happy day.
So likewise straitened in love, and other graces, the Comfort is, that these graces will act with more scope or room in heaven: O welcome that happy day.
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while the mind is for serving the Law of God, the flesh is for serving the Law of sin, Rom. 7.25. The unregenerate part pulls backward, while the regenerate part puts us forward to any good.
while the mind is for serving the Law of God, the Flesh is for serving the Law of since, Rom. 7.25. The unregenerate part pulls backward, while the regenerate part puts us forward to any good.
CHAP. VI. Use 1. THis informs us, that when any who hear the Gospel do perish, it is not through any scantiness of the Gospel-provision, out for want of applying that provision.
CHAP. VI. Use 1. THis informs us, that when any who hear the Gospel do perish, it is not through any scantiness of the Gospel provision, out for want of applying that provision.
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turn not the grace of God into wantonness, as some do to their own destruction, do not transpose or remove it from its ordinary end and use, from Gospel-ends,
turn not the grace of God into wantonness, as Some do to their own destruction, do not transpose or remove it from its ordinary end and use, from Gospel ends,
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when you may live like men, and fare like God's children, feeding upon the spiritual delicates of the Gospel? Make room now for the Gospel in your hearts that there may be room made for you in heaven.
when you may live like men, and fare like God's children, feeding upon the spiritual delicates of the Gospel? Make room now for the Gospel in your hearts that there may be room made for you in heaven.
straitned in their knowledge, know ng but in part, and that darkly, but hereafter it will be fully and clearly, 1 Cor. 13.11, 12. straitned also in their obedience:
straitened in their knowledge, know ng but in part, and that darkly, but hereafter it will be Fully and clearly, 1 Cor. 13.11, 12. straitened also in their Obedience:
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God shall enlarge Japhet, and he shall dwell in the Tents of Shem, Gen. 9.27. and Christ saith, other sheep I have, them also I must bring, and there shall be one ford, John 10.16. a fold big enough to hold them all. 2. If we look at the called ones, who are at present straitned.
God shall enlarge Japheth, and he shall dwell in the Tents of Shem, Gen. 9.27. and christ Says, other sheep I have, them also I must bring, and there shall be one ford, John 10.16. a fold big enough to hold them all. 2. If we look At the called ones, who Are At present straitened.
Great Princes have their harbingers go before, crying make room, make room, let open the door of your hearts, that the King of glory may enter in, Psal. 24.7. as they of old were to open their gates, that the Ark, called elsewhere the glory (the Type of Christ) might enter in Let your understanding, will, memory, affections, conscience, be all free to entertain Christ:
Great Princes have their harbingers go before, crying make room, make room, let open the door of your hearts, that the King of glory may enter in, Psalm 24.7. as they of old were to open their gates, that the Ark, called elsewhere the glory (the Type of christ) might enter in Let your understanding, will, memory, affections, conscience, be all free to entertain christ:
The Gospel snatcheth them out of the hands of the Devil, Col. 1.13. men naturally are under the power of Satan, now the Gospel turns men from the power of Satan unto God.
The Gospel snatches them out of the hands of the devil, Col. 1.13. men naturally Are under the power of Satan, now the Gospel turns men from the power of Satan unto God.
and brotherly-kindness with charity, or love to all men. 2. In the Participating of ordinances, Act. 2.42. Those that belong to such, are endued with graces. 3. In the performing of duties, leading a well-ordered conversation, Phil. 1.27.
and Brotherly kindness with charity, or love to all men. 2. In the Participating of ordinances, Act. 2.42. Those that belong to such, Are endued with graces. 3. In the performing of duties, leading a well-ordered Conversation, Philip 1.27.
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vertue accompanyed with knowledge or discretion: knowledge accompanyed with temperance: temperance accompanyed with patience: patience accompanyed with godliness: godliness accompanyed with botherly kindness:
virtue accompanied with knowledge or discretion: knowledge accompanied with temperance: temperance accompanied with patience: patience accompanied with godliness: godliness accompanied with botherly kindness:
as thus. 1. In the partaking of the graces of God's spirit in some measure, which are linkt together hand in hand, 2 Pet. 1.4, 5, 6. as Virgins in a dance, viz. faith accompanyed with vertue:
as thus. 1. In the partaking of the graces of God's Spirit in Some measure, which Are linked together hand in hand, 2 Pet. 1.4, 5, 6. as Virgins in a dance, viz. faith accompanied with virtue:
This he doth by the ministry of his word. 3. To reduce them to good order, to bring them from the high-ways and hedges unto places of good discipline, where they may observe the order of the Gospel,
This he does by the Ministry of his word. 3. To reduce them to good order, to bring them from the highways and hedges unto places of good discipline, where they may observe the order of the Gospel,
it startleth and affrighteth impudent sinners, it stops them, and bids them go no further. 2. To recover them from the great danger, wherin they are by nature, to recover them out of the snare of the Devil.
it startleth and affrighteth impudent Sinners, it stops them, and bids them go no further. 2. To recover them from the great danger, wherein they Are by nature, to recover them out of the snare of the devil.
CHAP. VI. THe ends why God sends the Gospel-messengers among these vagabonds and out-casts are these, 1. To reclaim them from their vain course of life, that they should no longer live to the lusts of men, to do what they list, 1 Pet. 4.1, 2, 3. God's word gives a check to mens consciences for those unlawful liberties, wherein they allow themselves;
CHAP. VI. THe ends why God sends the Gospel messengers among these vagabonds and outcasts Are these, 1. To reclaim them from their vain course of life, that they should no longer live to the Lustiest of men, to do what they list, 1 Pet. 4.1, 2, 3. God's word gives a check to men's Consciences for those unlawful Liberties, wherein they allow themselves;
2. They have no firm faith upon God in Christ; They believe not the record that God gave of his Son, 1 John 5.10. God hath put eternal life in his sons keeping, and men will not come to him that they may have life, John 5.40. thereby it appeareth, they are void of faith in God:
2. They have no firm faith upon God in christ; They believe not the record that God gave of his Son, 1 John 5.10. God hath put Eternal life in his Sons keeping, and men will not come to him that they may have life, John 5.40. thereby it appears, they Are void of faith in God:
Tasting is put for perceiving in a comfortable manner, Prov. 31.18. this last acception is the meaning of it in our Text, They shall not tast, ] that is, they shall not by experience know to their comfort, they shall not partake of my Supper.
Tasting is put for perceiving in a comfortable manner, Curae 31.18. this last acception is the meaning of it in our Text, They shall not taste, ] that is, they shall not by experience know to their Comfort, they shall not partake of my Supper.
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He receiveth not the things of the spirit into him, so as to receive any satisfaction to his mind in them, 1 Cor. 2.14. they are foolishness to him, insipid stuff, albeit the wisdom of God.
He receives not the things of the Spirit into him, so as to receive any satisfaction to his mind in them, 1 Cor. 2.14. they Are foolishness to him, insipid stuff, albeit the Wisdom of God.
The day of judgment, which is called the times of refreshment to all true penitents, Act. 3.19. will be a day of the encrease of torment to all impenitent creatures.
The day of judgement, which is called the times of refreshment to all true penitents, Act. 3.19. will be a day of the increase of torment to all impenitent creatures.
carnal hearts look upon themselves so full as wanting nothing, Rev. 3.17. Such hearts are like those stomachs that are full of wind, and not of meat, swell'd and puft up.
carnal hearts look upon themselves so full as wanting nothing, Rev. 3.17. Such hearts Are like those stomachs that Are full of wind, and not of meat, swelled and puffed up.
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and the Bear cometh greedily with open mouth, renting the caul from the heart. This speaks the fierceness of anger, and total destruction accrewing to men.
and the Bear comes greedily with open Mouth, renting the caul from the heart. This speaks the fierceness of anger, and total destruction accrueing to men.
Moreover, though God at sometimes appear like a man, yet at other times he doth appear like a Lion, like a Leopard, like a Bear bereaved of her whelps, Hos. 13.7, 8. The Leopard lurks privily to ensnare the Traveller,
Moreover, though God At sometime appear like a man, yet At other times he does appear like a lion, like a Leopard, like a Bear bereft of her whelps, Hos. 13.7, 8. The Leopard lurks privily to ensnare the Traveller,
but how is he magnified when God himself became man to recover man? Heb. 2.16, 17. Man is also magnifyed in the work of Regeneration, being made partaker of the Divine nature, 2 Pet. 1.4. Endued with all those gracious qualities, which are true resemblances of God's most glorious essence.
but how is he magnified when God himself became man to recover man? Hebrew 2.16, 17. Man is also magnified in the work of Regeneration, being made partaker of the Divine nature, 2 Pet. 1.4. Endued with all those gracious qualities, which Are true resemblances of God's most glorious essence.
Here we may say, what is man, that thou shouldest magnifie him! Job 17.7? Man magnifies God by declaring his greatness, Luke 10.46. God magnifies man by making him great, by giving him some real addidition of worth and respect.
Here we may say, what is man, that thou Shouldst magnify him! Job 17.7? Man Magnifies God by declaring his greatness, Lycia 10.46. God Magnifies man by making him great, by giving him Some real addidition of worth and respect.
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He assumed it, apprehended, caught, laid hold on it, as Christ did on Peter, as the Angel did on L•t; as men use to do on a thing they are glad they have gotten,
He assumed it, apprehended, caught, laid hold on it, as christ did on Peter, as the Angel did on L•t; as men use to do on a thing they Are glad they have got,
Answer ye this loving invitation with a ready acceptation, let your hearts eccho back the sound of the Gospel, Psal. 27.8. with sincere obedience to the voice of the Gospel.
Answer you this loving invitation with a ready acceptation, let your hearts echo back the found of the Gospel, Psalm 27.8. with sincere Obedience to the voice of the Gospel.
Remember, that every word which is spoken in a Sermon to every one of you, is as it were the handling of your particular cause, the resolving or deciding your particular case.
remember, that every word which is spoken in a Sermon to every one of you, is as it were the handling of your particular cause, the resolving or deciding your particular case.
CHAP. VI. Use 3. BE exhorted to hearken to this call and invitation of God, Mark 4.3. Isa. 55.1, 2, 3. hearken, or listen, as they do in a Court of Justice to hear when their own cause is to be handled.
CHAP. VI. Use 3. BE exhorted to harken to this call and invitation of God, Mark 4.3. Isaiah 55.1, 2, 3. harken, or listen, as they do in a Court of justice to hear when their own cause is to be handled.
4. Upon refusal God threatens us in a way of severity, Prov. 1.24, 32. They who will not feed upon these Gospel-dainties, shall eat of the fruit of their own ways.
4. Upon refusal God threatens us in a Way of severity, Curae 1.24, 32. They who will not feed upon these Gospel-dainties, shall eat of the fruit of their own ways.
So when God calleth any to his kingdom and glory, he giveth them a spirit which aspireth and endeavoureth to that prize of this their high calling in Christ Jesus.
So when God calls any to his Kingdom and glory, he gives them a Spirit which aspireth and endeavoureth to that prize of this their high calling in christ jesus.
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Now to move you to accept of God's gracious invitation: Consider seriously 1. God communes with us in a way of familiarity, Isa. 1.18. What an honour did Haman account it that Queen Esther should invite him to a banquet with the King? Est. 5.12.
Now to move you to accept of God's gracious invitation: Consider seriously 1. God communes with us in a Way of familiarity, Isaiah 1.18. What an honour did Haman account it that Queen Esther should invite him to a banquet with the King? Est. 5.12.
how much more may we look upon this in the Text. 2. God commands us in a way of authority, 1 John 3.23. It is his will and pleasure that we should embrace this call.
how much more may we look upon this in the Text. 2. God commands us in a Way of Authority, 1 John 3.23. It is his will and pleasure that we should embrace this call.
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3. By our deportment answerable to the nature of the calling which God hath called us to, Eph. 4.1, 2. Every man is to look to the NONLATINALPHABET or quod Placet, in his place or calling.
3. By our deportment answerable to the nature of the calling which God hath called us to, Ephesians 4.1, 2. Every man is to look to the or quod Placet, in his place or calling.
Thus Saints are set apart to the general calling of Christianity, to spend their time in godliness, Psal. 4.3. distinct from the practice of the profane, or meer civil men.
Thus Saints Are Set apart to the general calling of Christianity, to spend their time in godliness, Psalm 4.3. distinct from the practice of the profane, or mere civil men.
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4. By our abiding in that calling unto which God hath called us, Luke 9.62. Those that are come into a state of grace, do go on till they come to glory.
4. By our abiding in that calling unto which God hath called us, Lycia 9.62. Those that Are come into a state of grace, do go on till they come to glory.
'Tis a great errour to think, that all the Lord's people are ministerially Prophets. 4. In respect of their continuation in the work, Act. 6.4. Those that have set their hands to this plough, must not look back.
It's a great error to think, that all the Lord's people Are ministerially prophets. 4. In respect of their continuation in the work, Act. 6.4. Those that have Set their hands to this plough, must not look back.
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he must be likewise sent. 'Tis not every one that hath good abilities of knowledge, courage, wisdom, elocution, is either a Commander in war, or an Embassadour of state: he must be likewise commissionated.
he must be likewise sent. It's not every one that hath good abilities of knowledge, courage, Wisdom, elocution, is either a Commander in war, or an Ambassador of state: he must be likewise commissionated.
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3. In respect of their commission to the work, set apart thereunto, Act. 14.23. 'Tis not every one that hath good legs, or that can run, that is a messenger:
3. In respect of their commission to the work, Set apart thereunto, Act. 14.23. It's not every one that hath good legs, or that can run, that is a Messenger:
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being filled with gifts answerable to that weighty employment, 2 Tim. 2.24, 25. endued with wisdom, courage, patience, utterance, &c. that may make them able Ministers of the new Testament.
being filled with Gifts answerable to that weighty employment, 2 Tim. 2.24, 25. endued with Wisdom, courage, patience, utterance, etc. that may make them able Ministers of the new Testament.
What they are to deliver unto others, they are to receive from the Lord, 1 Cor. 11.23. They are not only employ'd about sacred things in the general calling of Christianity, but in the particular calling of the ministery.
What they Are to deliver unto Others, they Are to receive from the Lord, 1 Cor. 11.23. They Are not only employed about sacred things in the general calling of Christianity, but in the particular calling of the Ministry.
therefore they are called men of God: their employment being altogether about the word of God, 2 Tim. 3, 16, 17. clearly to explain, and faithfully to apply it.
Therefore they Are called men of God: their employment being altogether about the word of God, 2 Tim. 3, 16, 17. clearly to explain, and faithfully to apply it.
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He that comes to God, must believe that he is, and that he is good, Heb. 11.6. The stedfast belief of divine truth, doth very much raise the affections:
He that comes to God, must believe that he is, and that he is good, Hebrew 11.6. The steadfast belief of divine truth, does very much raise the affections:
Obser. That God would have us come at his call in the voice of the ministry, Matth. 22.4. What this call in the voice of the ministry is, ye have formerly heard.
Observation That God would have us come At his call in the voice of the Ministry, Matthew 22.4. What this call in the voice of the Ministry is, you have formerly herd.
1. He would have us come to our selves; for naturally we are besides our selves. The prodigal came to himself, Luke 15.17. we begin to come to our selves, when we begin to act our reason like men;
1. He would have us come to our selves; for naturally we Are beside our selves. The prodigal Come to himself, Lycia 15.17. we begin to come to our selves, when we begin to act our reason like men;
2. He would have us come to his people; for naturally we are aliens from the commonwealth of Israel, Eph. 2.12. Come therefore we must unto Mount Sion, Heb. 12.22.
2. He would have us come to his people; for naturally we Are aliens from the commonwealth of Israel, Ephesians 2.12. Come Therefore we must unto Mount Sion, Hebrew 12.22.
This coming is the maintaining of affection to, and communion with the people of God, Paul, after his conversion went to the Disciples of Jesus Christ,
This coming is the maintaining of affection to, and communion with the people of God, Paul, After his conversion went to the Disciples of jesus christ,
3. He would have us come to himself. 1. The father would have us come: Return to me saith the Lord, Jer. 4.1. return to him from whom we have gone astray. 2. The son would have us come, come to me, Matth. 11.28. come to him as a Mediatour to make up all your differences:
3. He would have us come to himself. 1. The father would have us come: Return to me Says the Lord, Jer. 4.1. return to him from whom we have gone astray. 2. The son would have us come, come to me, Matthew 11.28. come to him as a Mediator to make up all your differences:
and as a Prophet to remove your ignorances. 3. The spirit would have us come, Rev. 22.17. He cometh to us that we may come to him to get victory over our sin.
and as a Prophet to remove your ignorances. 3. The Spirit would have us come, Rev. 22.17. He comes to us that we may come to him to get victory over our since.
and make progress in the way of Christianity. 3. By pressing forward towards the perfection of grace, Phil. 3.12. as men do their arms in swimming, or their legs in running.
and make progress in the Way of Christianity. 3. By pressing forward towards the perfection of grace, Philip 3.12. as men do their arms in swimming, or their legs in running.
This gesture suits our meanness and his greatness. 2. Speedily, as Zacheus to our Saviour, who made haste, and came down, Luke 19.6. delays are dangerous in matters of great importance.
This gesture suits our meanness and his greatness. 2. Speedily, as Zacchaeus to our Saviour, who made haste, and Come down, Lycia 19.6. delays Are dangerous in matters of great importance.
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3. Joyfully, as we come to a feast, especially to a marriage-feast, such as this Gospel provision is, Mat. 22. Sect. 4. How it appears God will have us come.
3. Joyfully, as we come to a feast, especially to a Marriage-feast, such as this Gospel provision is, Mathew 22. Sect. 4. How it appears God will have us come.
All things (saith he) are delivered to me of my father, and presently he addeth, Come unto me, Matth. 11.27, 28. as if he had said, the power my father hath given me is to be employed for this end, to perswade you to come unto me,
All things (Says he) Are Delivered to me of my father, and presently he adds, Come unto me, Matthew 11.27, 28. as if he had said, the power my father hath given me is to be employed for this end, to persuade you to come unto me,
2. When he was to s•m up many days preaching, in the last day of a great feast, these were his last words, come to me, John 7.37. as if he had said, were I to preach to all the world, and were then presently to leave the world, these should be my last words, come to me.
2. When he was to s•m up many days preaching, in the last day of a great feast, these were his last words, come to me, John 7.37. as if he had said, were I to preach to all the world, and were then presently to leave the world, these should be my last words, come to me.
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3. When he was ascended, and sent his mind in a Letter in that book of the Revelations, these words are the close of that Epistle, come, come, Rev. 22.16. as if he had said, I am still of the same mind I was, when I was upon the earth:
3. When he was ascended, and sent his mind in a letter in that book of the Revelations, these words Are the close of that Epistle, come, come, Rev. 22.16. as if he had said, I am still of the same mind I was, when I was upon the earth:
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though the one and the other be disapproved of God. 3. They strike their hands together as one, in a way of confederation, Psal. 83.5. they enter into league, make all as sure as they can on their side. Quest.
though the one and the other be disapproved of God. 3. They strike their hands together as one, in a Way of confederation, Psalm 83.5. they enter into league, make all as sure as they can on their side. Quest.
2. They joyn their hearts together in a way of approbation taking pleasure in the sins of one another, Rom. 1.32. what one acteth, the other liketh and approveth;
2. They join their hearts together in a Way of approbation taking pleasure in the Sins of one Another, Rom. 1.32. what one Acts, the other liketh and approveth;
The Rulers take counsel together against the Lord, and against his ann•inted, Psal, 2.2. They have (as it were) a stock of knowledge in common, and are ready to afford each other assistance in resisting the truth.
The Rulers take counsel together against the Lord, and against his ann•inted, Psalm, 2.2. They have (as it were) a stock of knowledge in Common, and Are ready to afford each other assistance in resisting the truth.
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Belzebub, the Prince of Devils, whose interest it is not to have his kingdom divided against it self, Matth. 12.25, 26. The Prince of the Air hath his several Regions and Regiments,
Belzebub, the Prince of Devils, whose Interest it is not to have his Kingdom divided against it self, Matthew 12.25, 26. The Prince of the Air hath his several Regions and Regiments,
but prejudiced against spiritual things, natural men ••ing careless of the pr•sence of God, as they are void of the sea of God, Rom. 3.18. 3. In the 〈 … 〉 all, by, 〈 … 〉 own will, their 〈 ◊ 〉 their law, Ep•. 2.2, 3. and not the w•ll of God or his law.
but prejudiced against spiritual things, natural men ••ing careless of the pr•sence of God, as they Are void of the sea of God, Rom. 3.18. 3. In the 〈 … 〉 all, by, 〈 … 〉 own will, their 〈 ◊ 〉 their law, Ep•. 2.2, 3. and not the w•ll of God or his law.
the excessive lenght of it, frizzles and bushes of vanity maintained by many men: though that order which God hath set in nature condemneth such excess, 1 Cor. 11.14. as likewise the cutting of it by women.
the excessive length of it, frizzles and Bushes of vanity maintained by many men: though that order which God hath Set in nature Condemneth such excess, 1 Cor. 11.14. as likewise the cutting of it by women.
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and field to field, Isa. 5.8. how many do bustle for room in the world, as though they were born for no other end than to enlarge their territories and dignities.
and field to field, Isaiah 5.8. how many do bustle for room in the world, as though they were born for no other end than to enlarge their territories and dignities.
as to neglect looking up to heaven, unto that. God which teacheth men to plow and sow, Isa. 28 26. 3. Marr•ng: which is so lawful, that it is the only way lawfully to people the world by, to maintain Churches and commonwealths upon the face of the earth.
as to neglect looking up to heaven, unto that. God which Teaches men to blow and sow, Isaiah 28 26. 3. Marr•ng: which is so lawful, that it is the only Way lawfully to people the world by, to maintain Churches and commonwealths upon the face of the earth.
It was ordained in the state of man's innocency for mutual comfort, Gen. 2.22. 'tis continued since the fall, and now is a special remedy against sin, 1. Cor. 7.2.
It was ordained in the state of Man's innocency for mutual Comfort, Gen. 2.22. it's continued since the fallen, and now is a special remedy against since, 1. Cor. 7.2.
4. Eating and Drinking, which is so lawful and needful, that it is the ordinary way to continue the individuals of mankind, to keep alive particular persons:
4. Eating and Drinking, which is so lawful and needful, that it is the ordinary Way to continue the individuals of mankind, to keep alive particular Persons:
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The wise man having spoken of honest and lawful pleasures, which a good man may •ake in this life, Eccles. 2.24. he presently proceeds to the timing of all things, Chap. 3. which is diligently to be observed.
The wise man having spoken of honest and lawful pleasures, which a good man may •ake in this life, Eccles. 2.24. he presently proceeds to the timing of all things, Chap. 3. which is diligently to be observed.
THe excuses which these Recusant guests make, are several, as appeareth by the particularizing of these ••ree, by which Lyra would have meant those 〈 ◊ 〉 Capital Crimes, Pride, Cove•ousness, Luxury.
THe excuses which these Recusant guests make, Are several, as appears by the particularizing of these ••ree, by which Lyra would have meant those 〈 ◊ 〉 Capital Crimes, Pride, Cove•ousness, Luxury.
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But Sa•meron (though a Papist) puts by that interpretation as impertinent, because the three things here mentioned, are no sins in themselves, but honest and lawful:
But Sa•meron (though a Papist) puts by that Interpretation as impertinent, Because the three things Here mentioned, Are no Sins in themselves, but honest and lawful:
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II. Account heavenly things as good as they are. 1. Account them real and substantial, though future and invisible, Heb. 11.1. Christ's flesh is meat indeed, and his bloud is drink indeed, John 8.36. 2. Account them suitable to your present wants and desires, Rev. 3.18. The Rabbines say of the Israelites Manna, it was according to every ones taste, this we may say of that Manna that comes down from above, it is according to every ones relish that savoureth the things of the spirit:
II Account heavenly things as good as they Are. 1. Account them real and substantial, though future and invisible, Hebrew 11.1. Christ's Flesh is meat indeed, and his blood is drink indeed, John 8.36. 2. Account them suitable to your present Wants and Desires, Rev. 3.18. The Rabbis say of the Israelites Manna, it was according to every ones taste, this we may say of that Manna that comes down from above, it is according to every ones relish that savoureth the things of the Spirit:
whilst they look upon earthly things as more necessary than heavenly; when heavenly things are the only necessary, Luke 10.42. with these we may do well enough without other things;
while they look upon earthly things as more necessary than heavenly; when heavenly things Are the only necessary, Lycia 10.42. with these we may do well enough without other things;
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Know ye not, that the unrighteous shall not inherit the kingdom of God, 1 Cor. 6.9. 'Tis not necessary that we be honourable, but 'tis necessary that we be holy:
Know you not, that the unrighteous shall not inherit the Kingdom of God, 1 Cor. 6.9. It's not necessary that we be honourable, but it's necessary that we be holy:
The Godly man looks upon spiritual things as more necessary than earthly. Job esteemed the Word of God as more than his necessary food, Job 23.12. our Saviour said, it was his meat to do the will of him that sent him, John 4.34. David lookt upon the word better than gold, Psal. 19.10.
The Godly man looks upon spiritual things as more necessary than earthly. Job esteemed the Word of God as more than his necessary food, Job 23.12. our Saviour said, it was his meat to do the will of him that sent him, John 4.34. David looked upon the word better than gold, Psalm 19.10.
they will find they were miserably deceived, when they shall see all these things dissolved, 2 Pet. 3.11. the thought of which should make us more careful about heavenly things, and less sollicitous about earthly.
they will find they were miserably deceived, when they shall see all these things dissolved, 2 Pet. 3.11. the Thought of which should make us more careful about heavenly things, and less solicitous about earthly.
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1. Account them but as necess•ry in some respect, not as absolutely necessary. They are but convenient supplies for your bodies, and that during this life.
1. Account them but as necess•ry in Some respect, not as absolutely necessary. They Are but convenient supplies for your bodies, and that during this life.
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The soul hath no need of them here, and the body will have no need of them hereafter, 1 Tim. 6.7. 2. Account them (whiles ye have need of them) not so necessary by far as heavenly things.
The soul hath no need of them Here, and the body will have no need of them hereafter, 1 Tim. 6.7. 2. Account them (while you have need of them) not so necessary by Far as heavenly things.
And the Primitive Christians laid the price of their possessions at the Apostles feet, Act. 4. ult. Gold and silver are fitter to set our feet than our hearts upon.
And the Primitive Christians laid the price of their possessions At the Apostles feet, Act. 4. ult. Gold and silver Are fitter to Set our feet than our hearts upon.
therefore look upon the sweetness of these things as they come flowing from a God in Covenant, Hos. 2.21, 22. the love of the giver is more than the gift.
Therefore look upon the sweetness of these things as they come flowing from a God in Covenant, Hos. 2.21, 22. the love of the giver is more than the gift.
it is food, it is physick, it is water, wine, milk. 3. Account them full and satisfactory, Psal. 16.11. Think, O Saints, of what you will, and wish for what you will in an orderly way, here is enough to make supply.
it is food, it is physic, it is water, wine, milk. 3. Account them full and satisfactory, Psalm 16.11. Think, Oh Saints, of what you will, and wish for what you will in an orderly Way, Here is enough to make supply.
4. Account them as everlasting, not as perishing, look upon them as above the reach of Thief and moth, Matth. 6.20. They are neither exposed to violence from others, nor yet to vanity in themselves.
4. Account them as everlasting, not as perishing, look upon them as above the reach of Thief and moth, Matthew 6.20. They Are neither exposed to violence from Others, nor yet to vanity in themselves.
Wherefore live above earthly things, let not your hearts be glued to the world. 'Tis against the order of nature for Heaven and Earth to be joyned together:
Wherefore live above earthly things, let not your hearts be glued to the world. It's against the order of nature for Heaven and Earth to be joined together:
So were those creatures that did creep upon the earth, Levit. 11.30, 41. Live up to heavenly things, set your affections on them, Col. 3.1. Spiritualize the worldlings speech in my Text, by turning it thus.
So were those creatures that did creep upon the earth, Levit. 11.30, 41. Live up to heavenly things, Set your affections on them, Col. 3.1. Spiritualize the worldlings speech in my Text, by turning it thus.
Thus men naturally and voluntarily oppose the kingdom of grace, and what is this but to exclude themselves from the kingdom of glory? for they who now bid God depart from them as obstinate creatures, God will one day bid them depart from him as cursed creatures.
Thus men naturally and voluntarily oppose the Kingdom of grace, and what is this but to exclude themselves from the Kingdom of glory? for they who now bid God depart from them as obstinate creatures, God will one day bid them depart from him as cursed creatures.
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the Lord is nigh unto all such as thus draw nigh unto him, Psal. 145.18. 2. See their vanity who draw back from God, or bid God depart from them when he comes near them in the means of grace vouchsafed to them, Psal. 73.27. Job 21.14. Sin divideth between God and the soul, Isa. 59.2. Sin maketh men afraid of God's presence.
the Lord is High unto all such as thus draw High unto him, Psalm 145.18. 2. See their vanity who draw back from God, or bid God depart from them when he comes near them in the means of grace vouchsafed to them, Psalm 73.27. Job 21.14. since divides between God and the soul, Isaiah 59.2. since makes men afraid of God's presence.
'Tis good to have our faces Sion - ward, and to walk that way, that we may see the face of God with perfection in Sion. Upon this consideration we should be always renewing our accesses to God,
It's good to have our faces Sion - ward, and to walk that Way, that we may see the face of God with perfection in Sion. Upon this consideration we should be always renewing our Accesses to God,
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Nay, the higher their priviledges have been, the greater their damnation may be, if they abuse those priviledges, Mat. 11.22. Men are therefore the worse, because they had the advantage to be better.
Nay, the higher their privileges have been, the greater their damnation may be, if they abuse those privileges, Mathew 11.22. Men Are Therefore the Worse, Because they had the advantage to be better.
and so when God comes to weigh them in the balance of the sanctuary, they are found too light, Dan. 5.27. Here the Saints practice is justified in spiritual things, from the worldlings practice in earthly things.
and so when God comes to weigh them in the balance of the sanctuary, they Are found too Light, Dan. 5.27. Here the Saints practice is justified in spiritual things, from the worldlings practice in earthly things.
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If the Farmer in the Text be so diligent to go, and prove the Oxen which he bought, may not the Bereans be as diligent to prove the word they have heard, Act. 17.11.
If the Farmer in the Text be so diligent to go, and prove the Oxen which he bought, may not the Bereans be as diligent to prove the word they have herd, Act. 17.11.
shall worldly heirs presently go and prove the will of those that have left them an Estate? and shall not the heirs of heaven go and prove the will of the•r heavenly father? surely it concerns God's children to prove that good,
shall worldly Heirs presently go and prove the will of those that have left them an Estate? and shall not the Heirs of heaven go and prove the will of the•r heavenly father? surely it concerns God's children to prove that good,
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and acceptable, and perfect will of God, Rom. 12.2. Use 2. For Caution, though some may be too careful, yet others may be too careless in proving what they have of the things of this world.
and acceptable, and perfect will of God, Rom. 12.2. Use 2. For Caution, though Some may be too careful, yet Others may be too careless in proving what they have of the things of this world.
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be careful to prove all things in reference to the good of your souls, 1 Thes. 5.21. 1. Prove Doctrines: as Lapidaries do their stones, as Gold-smiths do their metals.
be careful to prove all things in Referente to the good of your Souls, 1 Thebes 5.21. 1. Prove Doctrines: as Lapidaries do their stones, as Goldsmiths do their metals.
Add to your diligence in hearing, prudence in discerning. 2. Prove Persons: try the spirits, 1 John 4.1. 1. Prove Others, especially those that bring Doctrines contrary to the Doctrine of Christ.
Add to your diligence in hearing, prudence in discerning. 2. Prove Persons: try the spirits, 1 John 4.1. 1. Prove Others, especially those that bring Doctrines contrary to the Doctrine of christ.
The Scripture tells us, we are not to receive them into our houses, nor bid them God-speed, 2 Ep. John 10. let us also prove all private persons, that would have any intimacy of acquainta•ce and communion with us.
The Scripture tells us, we Are not to receive them into our houses, nor bid them God-speed, 2 Epistle John 10. let us also prove all private Persons, that would have any intimacy of acquainta•ce and communion with us.
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2. Prove Your selves: examine and prove your own selves, 2 Cor. 13.5. — 1. Prove your heart, be ••re that ye be upright in the main, see that you regard not iniquity in your heart, Psal. 66.18. — 2. Prove the graces that are seated in your heart:
2. Prove Your selves: examine and prove your own selves, 2 Cor. 13.5. — 1. Prove your heart, be ••re that you be upright in the main, see that you regard not iniquity in your heart, Psalm 66.18. — 2. Prove the graces that Are seated in your heart:
That is also effectual faith, which worketh by love. 2. Prove the truth of your repentance by the spiritualness of its sorrow, a sorrow according to God, 2 Cor. 7.10. 3. Prove the truth of your obedience by the universality of it, Psal. 119.6. look at commands as they come from God, and not as they suit with your interest.
That is also effectual faith, which works by love. 2. Prove the truth of your Repentance by the spiritualness of its sorrow, a sorrow according to God, 2 Cor. 7.10. 3. Prove the truth of your Obedience by the universality of it, Psalm 119.6. look At commands as they come from God, and not as they suit with your Interest.
'Tis lawful, not only to have, and use the things of this world, but to rejoyce in the same, Eccles. 3.12, 13. so that we keep within the bounds of sober delight,
It's lawful, not only to have, and use the things of this world, but to rejoice in the same, Eccles. 3.12, 13. so that we keep within the bounds of Sobrium delight,
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Yet there be those who are wedded to the world, that seemingly comply with the word, drawing near to God with the mouth, whose heart is far from him, Isa. 29.13. whose heart goes after their covetousness, and after their carnal lusts.
Yet there be those who Are wedded to the world, that seemingly comply with the word, drawing near to God with the Mouth, whose heart is Far from him, Isaiah 29.13. whose heart Goes After their covetousness, and After their carnal Lustiest.
Use earthly things with an holy indifferency, use all worldly things with much moderation and sobriety, 1 Cor. 7.29, 30. with a kind of non-attendancy, reserving the bent of your wills,
Use earthly things with an holy indifferency, use all worldly things with much moderation and sobriety, 1 Cor. 7.29, 30. with a kind of non-attendancy, reserving the bent of your wills,
be not sensual in your sensible delights, like those who feed upon the sweetness of the creature without fear, Jude v. 12. but sanctifie your enjoyments by daily prayer, that ye may be delivered from the snare of them.
be not sensual in your sensible delights, like those who feed upon the sweetness of the creature without Fear, U^de v. 12. but sanctify your enjoyments by daily prayer, that you may be Delivered from the snare of them.
Live also like those who are ready to receive the word, that it may appear ye are not wedded to the world. 1. Be wedded to Christ according to the ministry of the word, it serveth to that end and purpose, 2 Cor. 11.2. the Church made up of believers is the Lamb's wife. 2. Be observant of Christ according to the laws of marriage;
Live also like those who Are ready to receive the word, that it may appear you Are not wedded to the world. 1. Be wedded to christ according to the Ministry of the word, it serves to that end and purpose, 2 Cor. 11.2. the Church made up of believers is the Lamb's wife. 2. Be observant of christ according to the laws of marriage;
study to please him, be willing to do any thing for him, 2 Cor. 5.14. and he will do any thing for you, Hos. 2.19, 20. Consider, that all the outward excellencies of the world are to be had in the enjoyment of Christ in a more eminent manner:
study to please him, be willing to do any thing for him, 2 Cor. 5.14. and he will do any thing for you, Hos. 2.19, 20. Consider, that all the outward excellencies of the world Are to be had in the enjoyment of christ in a more eminent manner:
with him there is the honour of a Crown, 1 Tim. 4.8. what greater honour? the profit of a treasure, Col. 2.3. many treasures, the pleasure of a Paradise, Luke 23.43. all delights that are desirable.
with him there is the honour of a Crown, 1 Tim. 4.8. what greater honour? the profit of a treasure, Col. 2.3. many treasures, the pleasure of a Paradise, Lycia 23.43. all delights that Are desirable.
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When the truth is spoken against errours, it causeth many enemies, Gal. 4.16. The preachers office displeaseth those that allow themselves in any sin, and so consequentially it cannot be but their persons are opposed.
When the truth is spoken against errors, it Causes many enemies, Gal. 4.16. The Preachers office displeaseth those that allow themselves in any since, and so consequentially it cannot be but their Persons Are opposed.
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God is greater than our reports, yea than our hearts, and knows all things, 1 John 3.20. all things are naked and open in his sight, Heb. 4.12. Use 3. Then let this Doctrine be a watch-word to you that are our hearers: Ministers must do your errand.
God is greater than our reports, yea than our hearts, and knows all things, 1 John 3.20. all things Are naked and open in his sighed, Hebrew 4.12. Use 3. Then let this Doctrine be a watchword to you that Are our hearers: Ministers must do your errand.
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Venture not upon any known sin upon any pretence, Prov. 1.10. Think with your self, would you do such a thing, if the passages of it should be told to the whole Town:
Venture not upon any known since upon any pretence, Curae 1.10. Think with your self, would you do such a thing, if the passages of it should be told to the Whole Town:
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oh then why will ye venture upon such sinful practices, which must be reported unto God before all the world at the last day? do not continue in any known sin;
o then why will you venture upon such sinful practices, which must be reported unto God before all the world At the last day? do not continue in any known since;
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be not as the men of this world, who lie in wickedness, 1 John 5.19. Ye that will go on in the ways of your own heart, know ye, that for all these things God will bring you to judgment, Eccl. 11.9.
be not as the men of this world, who lie in wickedness, 1 John 5.19. You that will go on in the ways of your own heart, know you, that for all these things God will bring you to judgement, Ecclesiastes 11.9.
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1. Let it not be a refractory answer, like that of the Jews to Jeremiah, We will not walk therein, Jer. 6.16. oh let not your hearts rise, and swell against the holy word of God.
1. Let it not be a refractory answer, like that of the jews to Jeremiah, We will not walk therein, Jer. 6.16. o let not your hearts rise, and swell against the holy word of God.
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Some people are ready to answer as fast as a Minister can ask them, will you forsake the Devil and all his works, the pomp and vanity of the world? oh yes, we will do any thing; but alas!
some people Are ready to answer as fast as a Minister can ask them, will you forsake the devil and all his works, the pomp and vanity of the world? o yes, we will do any thing; but alas!
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4. Let it not be a nugatory answer with those g•ests in our parable, who preferred the trifles of this world before the eternal good things of the Gospel.
4. Let it not be a nugatory answer with those g•ests in our parable, who preferred the trifles of this world before the Eternal good things of the Gospel.
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But let it be an humble, holy answer, like that of the Psalmist, Oh that my ways were directed to keep thy statutes, in answer to that, Thou hast commanded us to keep thy precepts diligently, Psal. 119.4, 5.
But let it be an humble, holy answer, like that of the Psalmist, O that my ways were directed to keep thy statutes, in answer to that, Thou hast commanded us to keep thy Precepts diligently, Psalm 119.4, 5.
The Gospel had a swift passage by diligent preaching, by Printing good Books, by Translating the holy Scriptures into vulgar Tongues, by Catechizing youth, by publick Disputations, by recording the Martyrs:
The Gospel had a swift passage by diligent preaching, by Printing good Books, by Translating the holy Scriptures into Vulgar Tongues, by Catechizing youth, by public Disputations, by recording the Martyrs:
How many godly and learned men did go out quickly, and spread the Gospel far and near? Luther, Calvin, Melancthon, Zuinglius, Zanchy, Peter Martyr, Bucer, Musculus, Oecolampadius, Latimer, Cranmer, Ridley, &c. on this side,
How many godly and learned men did go out quickly, and spread the Gospel Far and near? Luther, calvin, Melanchthon, Zwingli, Zanchy, Peter Martyr, Bucer, Musculus, Oecolampadius, Latimer, Cranmer, Ridley, etc. on this side,
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St. Sohn sets it out by the Hieroglyphick of a white horse, and his Rider going forth conquering and to conquer, Rev. 6.2. The Emblem of those Apostolical preachers might well be a white horse:
Saint Son sets it out by the Hieroglyphic of a white horse, and his Rider going forth conquering and to conquer, Rev. 6.2. The Emblem of those Apostolical Preachers might well be a white horse:
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There was a going forth quickly within a few days after Christ's Ascension, Act. 2. This is Salmeron 's gloss upon the words of our Text. Thus then, in the Primitive times the Apostles did go out quickly.
There was a going forth quickly within a few days After Christ's Ascension, Act. 2. This is Salmeron is gloss upon the words of our Text. Thus then, in the Primitive times the Apostles did go out quickly.
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3. In the Prophesie: Isaiah speaking of Christ's throne, saith, there shall be the hasting of righteousness, Isa. 16.5. dispatching business without needless delays. 4. In the performance in the days of the Gospel.
3. In the Prophesy: Isaiah speaking of Christ's throne, Says, there shall be the hasting of righteousness, Isaiah 16.5. dispatching business without needless delays. 4. In the performance in the days of the Gospel.
The Psalmist therefore speaking of him, saith, His tongue was the Pen of a ready writer, Psal. 45.2. dexterously setting forth Christ in all his glory.
The Psalmist Therefore speaking of him, Says, His tongue was the Pen of a ready writer, Psalm 45.2. dexterously setting forth christ in all his glory.
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And the Passeover was a sign of, that deliverance which they were to eat in haste, Exod. 12.11. because they were sent out of the Land of Egypt in haste, ver. 33. Solomon in his Royalty was a type of Christ in the excellency of the Gospel.
And the Passover was a Signen of, that deliverance which they were to eat in haste, Exod 12.11. Because they were sent out of the Land of Egypt in haste, ver. 33. Solomon in his Royalty was a type of christ in the excellency of the Gospel.
As soon as ever man drank in the deadly poison of sin, God provided the bloud of Christ as an Antidote for the same. 2. In the Type. The children of Israels deliverance out of Egyptian bondage, was a type of our deliverance from wrath to come.
As soon as ever man drank in the deadly poison of since, God provided the blood of christ as an Antidote for the same. 2. In the Type. The children of Israel's deliverance out of Egyptian bondage, was a type of our deliverance from wrath to come.
Observ. God would have a quick, or speedy dispatch of the Gospel-message, Mat. 10.7, 10. This appeareth. 1. In the Promise: God himself did make a quick discovery of the Gospel-mystery.
Observation God would have a quick, or speedy dispatch of the Gospel message, Mathew 10.7, 10. This appears. 1. In the Promise: God himself did make a quick discovery of the Gospel mystery.
For the first, the manner is with expedition, Go out quickly. ] For the Greek word translated [ Go out. ] Criticks observe its use, 1. In a military expedition.
For the First, the manner is with expedition, Go out quickly. ] For the Greek word translated [ Go out. ] Critics observe its use, 1. In a military expedition.
Now therefore the invitation is sent to the body of that people, and afterwards to the Gentiles, ver. 23. though some would have the Gentiles meant in this verse.
Now Therefore the invitation is sent to the body of that people, and afterwards to the Gentiles, ver. 23. though Some would have the Gentiles meant in this verse.
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2. By the operation of the spirit. 1. Giving utterance to them that spake: for those Primitive preachers spake as the spirit gave them utterance, Act. 2.4. uttering divine Apothegms, the Oracles of God. 2. Making entrance into them that heard.
2. By the operation of the Spirit. 1. Giving utterance to them that spoke: for those Primitive Preachers spoke as the Spirit gave them utterance, Act. 2.4. uttering divine Apothegms, the Oracles of God. 2. Making Entrance into them that herd.
and those that hear the Gospel too, are but creatures, Mark 16.15. therefore preachers are to make as much bast as they can in delivering the Gospel-message to their hearers, who have but a little while to be hearing.
and those that hear the Gospel too, Are but creatures, Mark 16.15. Therefore Preachers Are to make as much baste as they can in delivering the Gospel message to their hearers, who have but a little while to be hearing.
A certain beggar named Lazarus, that lay without doors upon earth is now received into Abraham's bosom, Luke 16.20, 22. he was houseless saith Fulgentius, not Lordless; without cloths, not without faith:
A certain beggar nam Lazarus, that lay without doors upon earth is now received into Abraham's bosom, Lycia 16.20, 22. he was houseless Says Fulgentius, not Lordless; without clothes, not without faith:
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but after their conversion they are as a Garden enclosed, Cant. 4.12. A spot of ground taken from the commons of the world. Jerusalem is a City compact.
but After their conversion they Are as a Garden enclosed, Cant 4.12. A spot of ground taken from the commons of the world. Jerusalem is a city compact.
such creatures are usually cursers and blasphemers, Isa. 8.21, 22. despisers of all good: the shameful trade of begging is accompanyed with many vices.
such creatures Are usually cursers and blasphemers, Isaiah 8.21, 22. despisers of all good: the shameful trade of begging is accompanied with many vices.
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Use 3. Let not us who are sinners of the Gentiles, continue in Heathenish ways, since the grace of the Gospel is brought unto us, Act. 14.15. Let us remember our former ways, remember that in times past we were Gentiles in the flesh, Eph. 2.11. and let this keep us humble, watchful, and thankful.
Use 3. Let not us who Are Sinners of the Gentiles, continue in Heathenish ways, since the grace of the Gospel is brought unto us, Act. 14.15. Let us Remember our former ways, Remember that in times past we were Gentiles in the Flesh, Ephesians 2.11. and let this keep us humble, watchful, and thankful.
The profane sinners of the world may serve as so many remembrances to us. Such were some of you, saith the Apostle to the Corinthians, 1 Cor. 6.11. see that ye walk not as other Gentiles walk, Eph. 4.17. look upon the sinful lives of others, and be ashamed of their ways.
The profane Sinners of the world may serve as so many remembrances to us. Such were Some of you, Says the Apostle to the Corinthians, 1 Cor. 6.11. see that you walk not as other Gentiles walk, Ephesians 4.17. look upon the sinful lives of Others, and be ashamed of their ways.
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as once it was to the Land of Judea. The sound is gone forth into all the earth; Rom. 10.18. Here ye may take notice, that those who are mean and despicable outwardly, may be honourable and happy spiritually.
as once it was to the Land of Judea. The found is gone forth into all the earth; Rom. 10.18. Here you may take notice, that those who Are mean and despicable outwardly, may be honourable and happy spiritually.
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Cant. 2.3. 2. Live as those that have tasted that the Lord is gracious, 1 Pet. 2.3. by frequent tasting you will be more and more in love with this kind of Liquor.
Cant 2.3. 2. Live as those that have tasted that the Lord is gracious, 1 Pet. 2.3. by frequent tasting you will be more and more in love with this kind of Liquour.
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Alexander the Great sailing in a boisterous sea, discovered before the rest of his company the happy land of Arabia by the smell of those sweet odours which the wind conveyed to him!
Alexander the Great sailing in a boisterous sea, discovered before the rest of his company the happy land of Arabia by the smell of those sweet odours which the wind conveyed to him!
Meditate on his word, and apply the promises therein contained: how sweet are thy words to my taste! saith David, Psal. 119.103. We should fix our thoughts upon Gods word.
Meditate on his word, and apply the promises therein contained: how sweet Are thy words to my taste! Says David, Psalm 119.103. We should fix our thoughts upon God's word.
But 1. Let us taste and see that the Lord is good, Psal. 34.8. Oh taste now, lest God in anger for your contempt should say, ye shall never taste of my Supper.
But 1. Let us taste and see that the Lord is good, Psalm 34.8. O taste now, lest God in anger for your contempt should say, you shall never taste of my Supper.
be taken up with the admiration and contemplation of the Saints happiness in heaven. Thus Balaam desired by all means to die the death of the Righteous.
be taken up with the admiration and contemplation of the Saints happiness in heaven. Thus balaam desired by all means to die the death of the Righteous.
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as the extraordinary gifts of the Holy Ghost in working of miracles, as those cast-aways make it their plea, Matth. 7.22. 4. They may taste the good word of God, by feeling some sudden flashes of joy and terrour under the word,
as the extraordinary Gifts of the Holy Ghost in working of Miracles, as those castaways make it their plea, Matthew 7.22. 4. They may taste the good word of God, by feeling Some sudden flashes of joy and terror under the word,
the common gifts and influence of the spirit, given to profit others withall in the way to heaven, with which gifts they may be instrumental to the bringing of others unto heaven. 3. They may be made partakers of the Holy Ghost:
the Common Gifts and influence of the Spirit, given to profit Others withal in the Way to heaven, with which Gifts they may be instrumental to the bringing of Others unto heaven. 3. They may be made partakers of the Holy Ghost:
Ʋse 2. Yet there be some natural men, that seem to partake of spiritual good in a large measure, Heb. 6.4, 5 6, 7. a great deal for cast-aways to partake of. 1. They may be illightened with some divine understanding:
Ʋse 2. Yet there be Some natural men, that seem to partake of spiritual good in a large measure, Hebrew 6.4, 5 6, 7. a great deal for castaways to partake of. 1. They may be enlightened with Some divine understanding:
What more righteous than this, that those should have nothing but the terrour and torment of the Law, who would have none of the grace nor duty of the Gospel?
What more righteous than this, that those should have nothing but the terror and torment of the Law, who would have none of the grace nor duty of the Gospel?
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Here also ye may see the vast difference between the godly and the wicked: the wicked shall receive no good, but the godly shall want no good, Psal. 84.11. They having an interest in God himself, must needs possess all in possessing him.
Here also you may see the vast difference between the godly and the wicked: the wicked shall receive no good, but the godly shall want no good, Psalm 84.11. They having an Interest in God himself, must needs possess all in possessing him.
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as a King and Commander. 2. His Priestly Office, implyed in his Linnen cloathing, used in holy vestures, 1 Sam. 2.18. Pliny tells us, that the cloathing of the Egyptian Priests was of Linnen:
as a King and Commander. 2. His Priestly Office, employed in his Linen clothing, used in holy vestures, 1 Sam. 2.18. pliny tells us, that the clothing of the Egyptian Priests was of Linen:
CHAP. VII. Use 3. LOok upon God only figuratively as man, but look upon Christ really as a man, made of the substance of a Woman, Gal. 4.4. This Mediator, the man Christ Jesus, took upon him those three Noble and necessary Offices belonging to the children of men, King, Priest, and Prophet. These things were shadowed of old.
CHAP. VII. Use 3. LOok upon God only figuratively as man, but look upon christ really as a man, made of the substance of a Woman, Gal. 4.4. This Mediator, the man christ jesus, took upon him those three Noble and necessary Offices belonging to the children of men, King, Priest, and Prophet. These things were shadowed of old.
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and 'tis thought they took the custom from the Jewish Priests, who were appointed of God to wear such Garments, Exod. 28.42, 43. 3. His Prophetical Office, shadowed out by the Ink-horn he had by his side.
and it's Thought they took the custom from the Jewish Priests, who were appointed of God to wear such Garments, Exod 28.42, 43. 3. His Prophetical Office, shadowed out by the Inkhorn he had by his side.
Especially when we consider those relative words in Scripture added to this word [ man. ] As 1. A King, Matth. 22.1. Obey him as your lawful Soveraign. 2. A Master, Eph. 6.9. That Master of whom the whole family in heaven and earth is named.
Especially when we Consider those relative words in Scripture added to this word [ man. ] As 1. A King, Matthew 22.1. Obey him as your lawful Sovereign. 2. A Master, Ephesians 6.9. That Master of whom the Whole family in heaven and earth is nam.
or Christ's brother, for he was so accounted, Matth. 13.55. Mark 6.3. and he was so as much as James, who is called the Lord's brother, Gal. 1.19. but surely alliance to Christ in the service of the Gospel, is better than alliance to him in the flesh.
or Christ's brother, for he was so accounted, Matthew 13.55. Mark 6.3. and he was so as much as James, who is called the Lord's brother, Gal. 1.19. but surely alliance to christ in the service of the Gospel, is better than alliance to him in the Flesh.
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and as to reputation, in respect of men, he was reputed a sinner, being reckoned among the transgressors, ver. 12. This may also inform us of the exaltation of ministers, they are servants, but, of the Lord:
and as to reputation, in respect of men, he was reputed a sinner, being reckoned among the transgressors, ver. 12. This may also inform us of the exaltation of Ministers, they Are Servants, but, of the Lord:
It is observed by the Judicious, that ministers are called Ministers of God, 2 Cor. 6.4. Ministers of Christ, 1 Cor. 4.1. ministers of the new Testament, 2 Cor. 3.6. ministers of the Gospel, 1 Thes. 3.2. ministers of the Lord, Eph. 6.21. but never ministers of the people.
It is observed by the Judicious, that Ministers Are called Ministers of God, 2 Cor. 6.4. Ministers of christ, 1 Cor. 4.1. Ministers of the new Testament, 2 Cor. 3.6. Ministers of the Gospel, 1 Thebes 3.2. Ministers of the Lord, Ephesians 6.21. but never Ministers of the people.
Christ did account it to be no robbing of his fathers honour to be equal with God, Phil. 2.6. The same he is in nature, and in working, and all are bound to honour the son as they honour the father, John 5.23. 2. Though Christ be the servant of God, yet he is Lord of the Church, Eph. 4.4, 5. appointing laws to govern it as he pleaseth.
christ did account it to be no robbing of his Father's honour to be equal with God, Philip 2.6. The same he is in nature, and in working, and all Are bound to honour the son as they honour the father, John 5.23. 2. Though christ be the servant of God, yet he is Lord of the Church, Ephesians 4.4, 5. appointing laws to govern it as he Pleases.
Use 3. Be exhorted to come: come and see, John 1.46. Take notice of the Messias, and the plentiful provision which God hath prepared for mankind through him;
Use 3. Be exhorted to come: come and see, John 1.46. Take notice of the Messias, and the plentiful provision which God hath prepared for mankind through him;
consider the worth that is in him: behold the Lamb of God, John 1.29. God hath sent forth his son, that men may look upon him, and be taken with his perfect beauty. Come and buy, Isa. 55.1. ye can bring nothing to purchase Gospel-provision, but ye may make it as truly yours as any thing you have bought is yours, by your applying it by a true and lively faith.
Consider the worth that is in him: behold the Lamb of God, John 1.29. God hath sent forth his son, that men may look upon him, and be taken with his perfect beauty. Come and buy, Isaiah 55.1. you can bring nothing to purchase Gospel provision, but you may make it as truly yours as any thing you have bought is yours, by your applying it by a true and lively faith.
live so, that it may appear you are nourished by Gospel-food. Finally, come and rejoyce together, Psal. 95.1. give thanks for all those Gospel-mercies he bestows upon you. Quest.
live so, that it may appear you Are nourished by Gospel-food. Finally, come and rejoice together, Psalm 95.1. give thanks for all those Gospel mercies he bestows upon you. Quest.
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•h the sweet distilling voice of God in the Gospel! 3. Grace comes down; the gracious working of God's holy spirit, Jam. 1.17. Consider what entertainment ye shall have 〈 ◊ 〉 ye come.
•h the sweet distilling voice of God in the Gospel! 3. Grace comes down; the gracious working of God's holy Spirit, Jam. 1.17. Consider what entertainment you shall have 〈 ◊ 〉 you come.
Motives to perswade you thus to come. 1. Consider, Christ cometh down, who is the true bread of God, John 6.33. he came among us, that we might come to him.
Motives to persuade you thus to come. 1. Consider, christ comes down, who is the true bred of God, John 6.33. he Come among us, that we might come to him.
and opening it, happily cast his eye upon this Text, come unto me all ye that labour, &c. whereupon he was so supported, that he uttered these words, sayest thou so? then will I not drown my self. Ah precious word of God!
and opening it, happily cast his eye upon this Text, come unto me all you that labour, etc. whereupon he was so supported, that he uttered these words, Sayest thou so? then will I not drown my self. Ah precious word of God!
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Many that are invited, instead of coming to God, rebel against him. Amos compareth such unto horses running upon a rock, where first they break their hoofs, then their necks, Amos 6.12. To come to God in Christ is the best entertainment we can give the Gospel.
Many that Are invited, instead of coming to God, rebel against him. Amos compareth such unto Horses running upon a rock, where First they break their hoofs, then their necks, Amos 6.12. To come to God in christ is the best entertainment we can give the Gospel.
CHAP. VII. Use 1. HOw much are they to blame then, that will not come; ye will not come to me, saith Christ, John 5.40. Great men take it ill, when men wilfully refuse to come upon a solemn invitation.
CHAP. VII. Use 1. HOw much Are they to blame then, that will not come; you will not come to me, Says christ, John 5.40. Great men take it ill, when men wilfully refuse to come upon a solemn invitation.
Nay, in••e•d of this voice, [ come ] there will be that voice [ Go, ] or depart from me ye carsed, Matth. 25.41. what amazing horrours will then possess you.
Nay, in••e•d of this voice, [ come ] there will be that voice [ Go, ] or depart from me you carsed, Matthew 25.41. what amazing horrors will then possess you.
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Consent may be among the wicked in the kingdom of Antichrist, Rev. 13.16. Consent therefore simply (saith Mr. Perkins ) unless it be joyned with true faith,
Consent may be among the wicked in the Kingdom of Antichrist, Rev. 13.16. Consent Therefore simply (Says Mr. Perkins) unless it be joined with true faith,
Ahab not only persecutes Elijah the Prophet, but also fights against Be•hadad the Syrian. Two wicked Kings oppose one another, 1 King. 20. 2. Yet a particular sinner dissenteth with himself:
Ahab not only persecutes Elijah the Prophet, but also fights against Be•hadad the Syrian. Two wicked Kings oppose one Another, 1 King. 20. 2. Yet a particular sinner dissenteth with himself:
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but riches of all sorts, wherein they shall store their houses, as conquerours do when they sack Cities, ver. 13. but here oppose the loss of the soul for ever.
but riches of all sorts, wherein they shall store their houses, as conquerors do when they sack Cities, ver. 13. but Here oppose the loss of the soul for ever.
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as the rule of right, even when you see you cannot perfectly fulfil it. 2. Consent to the worship of God, to serve him with one consent, Zeph. 3.9. Agree to all God's ordinances, slight not any of them.
as the Rule of right, even when you see you cannot perfectly fulfil it. 2. Consent to the worship of God, to serve him with one consent, Zephaniah 3.9. Agree to all God's ordinances, slight not any of them.
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If sinners have their [ Come ] to wickedness, should not Saints much more have their [ Come ] to holiness? Isa. 2.3, 5. Zech. 8.21. Oh now beautiful is unity with verity, consent and concord with truth!
If Sinners have their [ Come ] to wickedness, should not Saints much more have their [ Come ] to holiness? Isaiah 2.3, 5. Zechariah 8.21. O now beautiful is unity with verity, consent and concord with truth!
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as to themselves and others, without any fear of hurt or shame; feeding unmeasurably, lustfully; making the plenty God hath given them, but as fodder, and fuel to their lusts.
as to themselves and Others, without any Fear of hurt or shame; feeding unmeasurably, lustfully; making the plenty God hath given them, but as fodder, and fuel to their Lustiest.
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Or General things, like arrows at rovers, not like arrows at a mark: they cannot endure to have their consciences touched with any particular, or close application.
Or General things, like arrows At rovers, not like arrows At a mark: they cannot endure to have their Consciences touched with any particular, or close application.
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II. By their desiring others to excuse them for not accepting Gospel-invitation, as 1. By what they would have others speak to them, viz. smooth things, Isa. 30.10. that is, flattering words.
II By their desiring Others to excuse them for not accepting Gospel-invitation, as 1. By what they would have Others speak to them, viz. smooth things, Isaiah 30.10. that is, flattering words.
Observ. That worldlings would fain be exempted from closing with that Gospel-provision unto which they are invited, Luke 8.33, 57. This appeareth. I.
Observation That worldlings would fain be exempted from closing with that Gospel provision unto which they Are invited, Lycia 8.33, 57. This appears. I.
but by procrastinating the convenience of the season, Act. 24.25. others, when they appear open gainsayers of truth, yet will they do it in civil terms and carriage.
but by procrastinating the convenience of the season, Act. 24.25. Others, when they appear open gainsayers of truth, yet will they do it in civil terms and carriage.
By mens covert-waving of truth, when they do not openly gainsay it. Thus Felix refused St. Pauls Doctrine, not by denying the truth of what he spake,
By men's covert-waving of truth, when they do not openly gainsay it. Thus Felix refused Saint Paul's Doctrine, not by denying the truth of what he spoke,
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leaving off the duties, and neglecting the ordinances, which once they were in frequent use of, leaving off the practice of Religion. 4. By wallowing in their lives in that from which they were reclaimed, 2 Pet. 2, 22. returning to their impure practices,
leaving off the duties, and neglecting the ordinances, which once they were in frequent use of, leaving off the practice of Religion. 4. By wallowing in their lives in that from which they were reclaimed, 2 Pet. 2, 22. returning to their impure practices,
Though they profess they know God, yet in works they deny him, Tit. 1.16. as 1. By halting in their lives, as doubtful what to chuse, whether the broad or the narrow way, 1 King. 18.21. the wavering of their judgment appearing in the unevenness of their practice:
Though they profess they know God, yet in works they deny him, Tit. 1.16. as 1. By halting in their lives, as doubtful what to choose, whither the broad or the narrow Way, 1 King. 18.21. the wavering of their judgement appearing in the unevenness of their practice:
and promising to be better, though their practice declares they mean not as they speak, Exod. 9.27, 28. III. By their living contrary to this Gospel-provision.
and promising to be better, though their practice declares they mean not as they speak, Exod 9.27, 28. III. By their living contrary to this Gospel provision.
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Herod in hearing and seeing John, did many things, yet he would not part with his Herodias, Mark 6.20. 3. Though they do not persecute the preachers of the Gospel,
Herod in hearing and seeing John, did many things, yet he would not part with his Herodias, Mark 6.20. 3. Though they do not persecute the Preachers of the Gospel,
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like Gallio, caring for none of these things, Act. 18.17. 4. Though they disswade not others from the profession of the Gospel, yet they dishearten others by their careless practice.
like Gallio, caring for none of these things, Act. 18.17. 4. Though they dissuade not Others from the profession of the Gospel, yet they dishearten Others by their careless practice.
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when they are in distress, as Saul did for S•muel, 1 Sam. 28.15. when men are in danger, or near to death, then they would have a word o• petition spoken for them;
when they Are in distress, as Saul did for S•muel, 1 Sam. 28.15. when men Are in danger, or near to death, then they would have a word o• petition spoken for them;
The grounds of this their presumption are these. 1. They presume upon their eating and drinking in the presence of Christ and his Ministers, Luke 13.26. which may be understood, either civilly, or spiritually.
The grounds of this their presumption Are these. 1. They presume upon their eating and drinking in the presence of christ and his Ministers, Lycia 13.26. which may be understood, either civilly, or spiritually.
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Thus many may think, they shall fare the better for their acquaintance with such and such ministers, whom they have invited to their table, whom they did familiarly discourse and converse with. If spiritually;
Thus many may think, they shall fare the better for their acquaintance with such and such Ministers, whom they have invited to their table, whom they did familiarly discourse and converse with. If spiritually;
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But those that partake of the sign of the body and bloud of Christ, and not of the thing signified, will be miserably deceived. 2. They presume upon the teaching of God's ministers among them, that is, they rest upon the enjoyment of a good minister.
But those that partake of the Signen of the body and blood of christ, and not of the thing signified, will be miserably deceived. 2. They presume upon the teaching of God's Ministers among them, that is, they rest upon the enjoyment of a good minister.
Before we considered the words more generally, now we shall consider them more particularly, as to [ Thee ] and [ Me ] in the words, with the manner of the excuse.
Before we considered the words more generally, now we shall Consider them more particularly, as to [ Thee ] and [ Me ] in the words, with the manner of the excuse.
or manage the reason well for me that I have alledged. So much the Greek word for [ Excused ] importeth. Sect. 1. Observ. There be those, who are no wilful opposers, nor yet true receivers of the Gospel-message, that presume they shall fare the better for Gospel-messengers.
or manage the reason well for me that I have alleged. So much the Greek word for [ Excused ] imports. Sect. 1. Observation There be those, who Are no wilful opposers, nor yet true Receivers of the Gospel message, that presume they shall fare the better for Gospel messengers.
as Gallio, who was not like those wicked Jews, who haled St. Paul to the judgment-seat, to have his person condemned for that Doctrine which they had condemned, Act. 18.12, 13. 2. Such as do not abide insensible under the preaching of the Gospel,
as Gallio, who was not like those wicked jews, who haled Saint Paul to the judgment seat, to have his person condemned for that Doctrine which they had condemned, Act. 18.12, 13. 2. Such as do not abide insensible under the preaching of the Gospel,
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as those Elders with their Oratour Tertullus, who called Paul all to naught, Act. 24.5. 4. Such as do not disswade others from the profession of the Gospel;
as those Elders with their Orator Tertullus, who called Paul all to nought, Act. 24.5. 4. Such as do not dissuade Others from the profession of the Gospel;
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Now that those who are not wilful opposers, yet are no fast friends of the Gospel may thus appear, 1. Though they do not condemn the Doctrine of the Gospel,
Now that those who Are not wilful opposers, yet Are no fast Friends of the Gospel may thus appear, 1. Though they do not condemn the Doctrine of the Gospel,
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It is called the kingdom of heaven in the price, promise, and first-fruits. That spiritual principle which is called the seed of God, makes us like to God,
It is called the Kingdom of heaven in the price, promise, and Firstfruits. That spiritual principle which is called the seed of God, makes us like to God,
3. Pray that the Territories of this kingdom of grace may be enlarged more and more upon the face of the earth, Matth. 6.10. That saving health may be made known among all Nations.
3. prey that the Territories of this Kingdom of grace may be enlarged more and more upon the face of the earth, Matthew 6.10. That Saving health may be made known among all nations.
Loose an• regardless persons are far from God, walk before me and be upright, Gen. 17.1. Those that would sit down with Abraham in the kingdom of heaven, Matth. 8.11. Must now walk with Abraham as before the Lord.
Lose an• regardless Persons Are Far from God, walk before me and be upright, Gen. 17.1. Those that would fit down with Abraham in the Kingdom of heaven, Matthew 8.11. Must now walk with Abraham as before the Lord.
yield your selves unto him, Rom. 6.13. Princes do claim tribute and homage, and the persons of the subjects (as occasion serveth) are to be at their service:
yield your selves unto him, Rom. 6.13. Princes do claim tribute and homage, and the Persons of the subject's (as occasion serves) Are to be At their service:
1. To come into the kingdom of grace, subject your selves to that kingdom of heaven which God hath erected here upon earth in the dispensation of the Gospel:
1. To come into the Kingdom of grace, Subject your selves to that Kingdom of heaven which God hath erected Here upon earth in the Dispensation of the Gospel:
yet they are not to run before they are sent. We read of a scribe instructed unto the kingdom of heaven, Matth. 13.52. it is not for every one who can speak an hour to adventure upon the work of reaching.
yet they Are not to run before they Are sent. We read of a scribe instructed unto the Kingdom of heaven, Matthew 13.52. it is not for every one who can speak an hour to adventure upon the work of reaching.
he comes apace towards his people, Psal. 104.3, 4. clouds and Chariot, wings and wind, spirits and fire, all speaks speed; every word shews swift motion.
he comes apace towards his people, Psalm 104.3, 4. Clouds and Chariot, wings and wind, spirits and fire, all speaks speed; every word shows swift motion.
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The Scripture saith, To day, lest any be hardened through the deceitfulness of sin, Heb. 3.13. sin encroacheth upon the soul by degrees, James 1.14, 15. let young men remember God in their youth:
The Scripture Says, To day, lest any be hardened through the deceitfulness of since, Hebrew 3.13. since encroacheth upon the soul by Degrees, James 1.14, 15. let young men Remember God in their youth:
Be sure ye do not put off Gospel-advice a day longer, Heb. 3.7. Christ bid Zacheus, make haste, and come down, and accordingly he did, and received him joyfully, Luke 19.5, 6. Be restless in your spirits till you find Christ, who is the rest of your souls.
Be sure you do not put off Gospel-advice a day longer, Hebrew 3.7. christ bid Zacchaeus, make haste, and come down, and accordingly he did, and received him joyfully, Lycia 19.5, 6. Be restless in your spirits till you find christ, who is the rest of your Souls.
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in all duties there must be an eye to the will of God, Rom. 12.2. 2. It must be through God, that is, through the spirit enabling us to perform this service, Rom. 1.9. and through the son presenting our service, that it find acceptance with God, Col. 3.17. 3. To God, to set forth his glory, 1 Cor. 10.31. 2. Look to the material properties of this service.
in all duties there must be an eye to the will of God, Rom. 12.2. 2. It must be through God, that is, through the Spirit enabling us to perform this service, Rom. 1.9. and through the son presenting our service, that it find acceptance with God, Col. 3.17. 3. To God, to Set forth his glory, 1 Cor. 10.31. 2. Look to the material properties of this service.
here let all Masters of families especially consider, that all under their roof do serve this one God, Jos. 24.15. 2. Reverently, Psal. 2.11. Stand in aw of him, honour him with your very heart. 3. Delightfully, Rom. 7.22. You like not a servant that goes about his work grudgingly; no more doth God.
Here let all Masters of families especially Consider, that all under their roof do serve this one God, Jos. 24.15. 2. Reverently, Psalm 2.11. Stand in awe of him, honour him with your very heart. 3. Delightfully, Rom. 7.22. You like not a servant that Goes about his work grudgingly; no more does God.
1. The mind of God concerning the salvation of all his elect is ready: the foundation of the Lord standeth sure, 2 Tim. 2.19. their names are already written in the Book of Life, and what he hath written, he hath written, it shall there abide.
1. The mind of God Concerning the salvation of all his elect is ready: the Foundation of the Lord Stands sure, 2 Tim. 2.19. their names Are already written in the Book of Life, and what he hath written, he hath written, it shall there abide.
Christ being compared to a Queen; the Pastors and Teachers are resembled to Maids of honour. Sect. 2. II. In proper and plain words: All things are ready thus.
christ being compared to a Queen; the Pastors and Teachers Are resembled to Maids of honour. Sect. 2. II In proper and plain words: All things Are ready thus.
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Christ is evidently set forth before our eyes in Gospel-ordinances, Gal. 3.1. 5. The attendants are in a waiting posture, by whom this Gospel-provision is serv'd unto others.
christ is evidently Set forth before our eyes in Gospel ordinances, Gal. 3.1. 5. The attendants Are in a waiting posture, by whom this Gospel provision is served unto Others.
such mingling kept from enflaming those that drank it. Hereby is intimated the delicious, or refreshing dainties in the Gospel, Isa. 55.1. 4. The Table is spread, or furnished, by which this Gospel-provision is set forth before others, ver. 2. The shew-bread is set down, which of old represented Christ's body, both natural and mystical.
such mingling kept from enflaming those that drank it. Hereby is intimated the delicious, or refreshing dainties in the Gospel, Isaiah 55.1. 4. The Table is spread, or furnished, by which this Gospel provision is Set forth before Others, ver. 2. The shewbread is Set down, which of old represented Christ's body, both natural and mystical.
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1. The house is prepared, wherein this Gospel-provision is made. Wisdom hath builded her house, she hath hewen out her seven Pillars, Prov. 9.1. This wisdom is Christ:
1. The house is prepared, wherein this Gospel provision is made. Wisdom hath built her house, she hath hewn out her seven Pillars, Curae 9.1. This Wisdom is christ:
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that is the upper room, wherein this supper of the Lord is eaten. This is that building of living stones spoken of, 1 Pet. 2.5. that select company, unto which God adds those whom he intends to save, Acts 2.47. the hewing of seven pillars is the laying of a firm foundation:
that is the upper room, wherein this supper of the Lord is eaten. This is that building of living stones spoken of, 1 Pet. 2.5. that select company, unto which God adds those whom he intends to save, Acts 2.47. the hewing of seven pillars is the laying of a firm Foundation:
such, as the gates of hell cannot prevail against the Church of God, Matth. 16.18. and the pillars hewen, may signifie that spiritual beauty, which accompanies the Church's spiritual safety.
such, as the gates of hell cannot prevail against the Church of God, Matthew 16.18. and the pillars hewn, may signify that spiritual beauty, which Accompanies the Church's spiritual safety.
2. The beasts are killed, of which this Gospel-provision consisteth, ver. 2. the Oxen and fatlings of the King of Kings, Matth. 22.4. the typical sacrifices are slain, and so is the real sacrifice, Christ; the Scripture speaks of him brought as the Lamb to the slaughter:
2. The beasts Are killed, of which this Gospel provision Consisteth, ver. 2. the Oxen and fatlings of the King of Kings, Matthew 22.4. the typical Sacrifices Are slave, and so is the real sacrifice, christ; the Scripture speaks of him brought as the Lamb to the slaughter:
We may take the meaning of these words of Christ, in those other words of his Apostle St. Peter, all things appertaining to life and godliness, 2 Pet. 1.3. Are n•w ready. ] Now since the time o• Christ's coming in the flesh, all things are ready.
We may take the meaning of these words of christ, in those other words of his Apostle Saint Peter, all things appertaining to life and godliness, 2 Pet. 1.3. are n•w ready. ] Now since the time o• Christ's coming in the Flesh, all things Are ready.
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and that according to divine destination. So Amam•, and the ancient Helle••ises do use the word. Hence I observe, Sect. 1. Obser. That all things appertaining to man's happiness, do now appear to be in readiness, Matth. 22.4.
and that according to divine destination. So Amam•, and the ancient Helle••ises do use the word. Hence I observe, Sect. 1. Observation That all things appertaining to Man's happiness, do now appear to be in readiness, Matthew 22.4.
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Resp. Since Christ's coming in the flesh, the veil is taken off from the Law of Moses; the Curtain is drawn aside, that the light comes in abundantly; those Riddles are now unfolded.
Resp. Since Christ's coming in the Flesh, the veil is taken off from the Law of Moses; the Curtain is drawn aside, that the Light comes in abundantly; those Riddles Are now unfolded.
4. The glorious inheritance in heaven is now ready: God hath prepared that City for all believers, Hel. 11.16. heaven is a Kingdom prepared for them. Quest.
4. The glorious inheritance in heaven is now ready: God hath prepared that city for all believers, Hel. 11.16. heaven is a Kingdom prepared for them. Quest.
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3. The remission of sin upon the score and account of Christ is ready. God is ready to pardon, Neh. 9.17. but 'tis through Christ, 2 Cor. 5.19. Pardons are (as it were) written our, and ready to be distributed to those who will accept of them.
3. The remission of since upon the score and account of christ is ready. God is ready to pardon, Neh 9.17. but it's through christ, 2 Cor. 5.19. Pardons Are (as it were) written our, and ready to be distributed to those who will accept of them.
there are many particular excellent stories about it, but they are all compleated, 1 Tim. 3.16. The incarnation, passion, resurrection, and ascension of Christ, are all over.
there Are many particular excellent stories about it, but they Are all completed, 1 Tim. 3.16. The incarnation, passion, resurrection, and Ascension of christ, Are all over.
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as one having done his work, in opposition to the Priests of old, who stood daily, ver. 11. The mystery of the Gospel in man's recovery is a curious piece of work, but 'tis perfectly wrought:
as one having done his work, in opposition to the Priests of old, who stood daily, ver. 11. The mystery of the Gospel in Man's recovery is a curious piece of work, but it's perfectly wrought:
that work of our Redemption which he undertook to do, is done, 'tis finished, wherefore this Priest of ours is set down at the right hand of God, Heb. 10.12.
that work of our Redemption which he undertook to do, is done, it's finished, Wherefore this Priest of ours is Set down At the right hand of God, Hebrew 10.12.
CHAP. VIII. Use 1. IF the abuse of lawful things undoes many, then the use of 〈 … 〉 will, 1 Cor. 6.9, 10. such •s lying s•ea•ing, swearing, scoffing, wh••ing, &c. 〈 ◊ 〉 is called an undefiled inheri•••ce, 1 Per. 1. •. either God must change his mind, or men must change their manners, or else there can be no heaven for polluted sinners.
CHAP. VIII. Use 1. IF the abuse of lawful things undoes many, then the use of 〈 … 〉 will, 1 Cor. 6.9, 10. such •s lying s•ea•ing, swearing, scoffing, wh••ing, etc. 〈 ◊ 〉 is called an undefiled inheri•••ce, 1 Per. 1. •. either God must change his mind, or men must change their manners, or Else there can be no heaven for polluted Sinners.
This also informs us, that there is no condition, but it hath its temptation. That which is very lawful, may be near unto that which is sinful and hurtful,
This also informs us, that there is no condition, but it hath its temptation. That which is very lawful, may be near unto that which is sinful and hurtful,
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Art thou single, th•u maist think thy self free from worldly cares? art thou marryed, thou maist think my self free from carnal lusts & c? but alas!
Art thou single, th•u Mayest think thy self free from worldly Cares? art thou married, thou Mayest think my self free from carnal Lustiest & c? but alas!
1. Let no man call that unlawful and forbidden, which is lawful, Act. 10.15. though the Gospel doth strictly tie us, as to the substantial parts thereof, yet it gives a great latitude as to externals.
1. Let no man call that unlawful and forbidden, which is lawful, Act. 10.15. though the Gospel does strictly tie us, as to the substantial parts thereof, yet it gives a great latitude as to externals.
2. Let no man censure another for the use of those things which are lawful, Who art thou that judgest another man's servant? Rom. 14. ver. 4. we are fellow servants serving one Master;
2. Let no man censure Another for the use of those things which Are lawful, Who art thou that Judges Another Man's servant? Rom. 14. ver. 4. we Are fellow Servants serving one Master;
and take heed of all that derogate from his glory, Rom. 14.6. 2. In reference to your serves, look at things as they suit with that profession of Religion which you have taken up;
and take heed of all that derogate from his glory, Rom. 14.6. 2. In Referente to your serves, look At things as they suit with that profession of Religion which you have taken up;
as the maintaining of those in the work of the Ministry, 1 Cor. 9. the relieving of those in necessity, 2 Cor. 9. 5. Such practice as is expensive of time,
as the maintaining of those in the work of the Ministry, 1 Cor. 9. the relieving of those in necessity, 2 Cor. 9. 5. Such practice as is expensive of time,
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no chastening is joyous but grievous. 3. Such practice as is disparaging to the name, as hating our nearest relations, Luke 14.26. which is accounted barbarous cruelty and unnaturalness.
no chastening is joyous but grievous. 3. Such practice as is disparaging to the name, as hating our nearest relations, Lycia 14.26. which is accounted barbarous cruelty and unnaturalness.
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and is unpleasing to flesh and bloud. 1. Such practice as is difficult to the mind, as self-examination, 1 Cor. 11.28. a strange work to a worldling, who is always in such a hurry of worldly business, that he knows not how to be intent upon this close employment. 2. Such practice as is irksome to the body, as suffering, Heb. 12.11.
and is unpleasing to Flesh and blood. 1. Such practice as is difficult to the mind, as self-examination, 1 Cor. 11.28. a strange work to a worldling, who is always in such a hurry of worldly business, that he knows not how to be intent upon this close employment. 2. Such practice as is irksome to the body, as suffering, Hebrew 12.11.
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Receive it as it is indeed the word of God, and not of man, 1 Thes. 2.13. receive it with the exactest attention and reverence, and with the most absolute faith and credence.
Receive it as it is indeed the word of God, and not of man, 1 Thebes 2.13. receive it with the Exactest attention and Reverence, and with the most absolute faith and credence.
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Sodom was destroyed notwithstanding Abraham 's prayer for it. Moreover, though ye have the Books and Writings of the most eminent ministers, read them,
Sodom was destroyed notwithstanding Abraham is prayer for it. Moreover, though you have the Books and Writings of the most eminent Ministers, read them,
Though N•ah, Daniel, and Job were among you, they should but deliver their own souls, Ezek. 14.14, 16, 20. These were persons eminent in holiness, high in the favour of God;
Though N•ah, daniel, and Job were among you, they should but deliver their own Souls, Ezekiel 14.14, 16, 20. These were Persons eminent in holiness, high in the favour of God;
so whatsoever they shall loose on earth, shall be loosed in heaven, Matth. 16.19. that is, declaratively, pronouncing the sentence of God's word, either for, or against men according to the ways they walk in:
so whatsoever they shall lose on earth, shall be loosed in heaven, Matthew 16.19. that is, declaratively, pronouncing the sentence of God's word, either for, or against men according to the ways they walk in:
Though some do vainly presume to fare the better for Gospel-messengers, yet others may truly hope to fare the better for them, viz. such as receive the Gospel-message.
Though Some do vainly presume to fare the better for Gospel messengers, yet Others may truly hope to fare the better for them, viz. such as receive the Gospel message.
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They will not be advantaged by another, who have no grace for themselves, Matth. 25.8, 9. The just shall live by His faith, Habak. 2.4. Every one must give an account for himself in his own person for what he hath done in the flesh, 2 Cor. 5.10. men cannot be Advocates one for another at God's Tribunal, to make a bad cause good by colouring it over with a few fair words. Use 2. For Caution:
They will not be advantaged by Another, who have no grace for themselves, Matthew 25.8, 9. The just shall live by His faith, Habak. 2.4. Every one must give an account for himself in his own person for what he hath done in the Flesh, 2 Cor. 5.10. men cannot be Advocates one for Another At God's Tribunal, to make a bad cause good by colouring it over with a few fair words. Use 2. For Caution:
THese words do seem in a special manner to refer to the preaching of the Gospel unto the body of the Jewish people after the refusal of it by the great ones among them:
THese words do seem in a special manner to refer to the preaching of the Gospel unto the body of the Jewish people After the refusal of it by the great ones among them:
according to that commission where the charge is to go to the lost sheep of the house of Israel, Matth. 10.6. the accomplishment of which appears in that sacred H story of the Acts of the Apostles.
according to that commission where the charge is to go to the lost sheep of the house of Israel, Matthew 10.6. the accomplishment of which appears in that sacred H story of the Acts of the Apostles.
This phrase [ the streets of the City ] may bear the same sense, as judicious Mr. Mede takes that in Rev. 11.8. who understands it for the Territories belonging to the Dominion of that City.
This phrase [ the streets of the city ] may bear the same sense, as judicious Mr. Mede Takes that in Rev. 11.8. who understands it for the Territories belonging to the Dominion of that city.
And then in the high ways and hedges, ] among the sinners and out-casts of the Gentiles. Thus Salmer. glosseth upon our Text, understanding these words of the Jewish commonalty, who have their houses together in streets and lanes,
And then in the high ways and hedges, ] among the Sinners and outcasts of the Gentiles. Thus Salmer. Glosseth upon our Text, understanding these words of the Jewish commonalty, who have their houses together in streets and lanes,
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Observ. God would have the Gospel preached openly, where it may be free for all to hear it, Prov. 8.2, 3. and Chap. 1.20. 1. In streets there are rows of houses together:
Observation God would have the Gospel preached openly, where it may be free for all to hear it, Curae 8.2, 3. and Chap. 1.20. 1. In streets there Are rows of houses together:
Thus the Apostles went from City to City preaching the gospel, Act. 14.21. and preaching Elders were ordained in every City, Tit. 1.5. God in mercy providing for the conveniencies of people in sending the Gospel to their very doors;
Thus the Apostles went from city to city preaching the gospel, Act. 14.21. and preaching Elders were ordained in every city, Tit. 1.5. God in mercy providing for the Conveniences of people in sending the Gospel to their very doors;
it is but for them to step out, and they may gather up this heavenly Manna. 2. Streets and lanes are places of concourse, where there is continual going and coming:
it is but for them to step out, and they may gather up this heavenly Manna. 2. Streets and lanes Are places of concourse, where there is continual going and coming:
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Thus then, the going into streets and lanes is the preaching of the Gospel unto men, who are a company of Travellers upon earth, exhorting them as strangers and pilgrims to abstain from sin, 1 Pet. 2.11. whiles they are going to and fro God would have them hear that which may do them good for ever. 3. Streets and lanes are places of pastime:
Thus then, the going into streets and lanes is the preaching of the Gospel unto men, who Are a company of Travellers upon earth, exhorting them as Strangers and pilgrim's to abstain from since, 1 Pet. 2.11. while they Are going to and from God would have them hear that which may do them good for ever. 3. Streets and lanes Are places of pastime:
Thus then, the going into streets and lanes, is the preaching the Gospel to supply mens necessities for the good of their souls, that they may have food and raiment for their souls.
Thus then, the going into streets and lanes, is the preaching the Gospel to supply men's necessities for the good of their Souls, that they may have food and raiment for their Souls.
The preaching of the Gospel is the holding forth spiritual wares, Isa. 55.1. where men by believing may make spiritual mercies as surely theirs, as any thing is theirs which they have bought.
The preaching of the Gospel is the holding forth spiritual wares, Isaiah 55.1. where men by believing may make spiritual Mercies as surely theirs, as any thing is theirs which they have bought.
The walking as we have received Christ, is to express the truth of our faith in the holiness of our life, with all conscientiousness as in God's sight,
The walking as we have received christ, is to express the truth of our faith in the holiness of our life, with all conscientiousness as in God's sighed,
In reference to the body, be ready to distribute your worldly goods, to supply the bodily wants of others, 1 Tim. 6.18. Shew it also in your readiness to suffer the will of God.
In Referente to the body, be ready to distribute your worldly goods, to supply the bodily Wants of Others, 1 Tim. 6.18. Show it also in your readiness to suffer the will of God.
In reference to the soul, be ready to give an answer to those that ask you a reason of the hope that is within you, 1 Pet. 3.15. Which tends much, as to the confirming of the truth, so to the edifying of souls.
In Referente to the soul, be ready to give an answer to those that ask you a reason of the hope that is within you, 1 Pet. 3.15. Which tends much, as to the confirming of the truth, so to the edifying of Souls.
express it in acts of piety towards him: be read to hear what the Lord hath to speak, Eccl. 5.1. Prepare your hearts unto the Lord, 1 Sam. 7.3. holy duties call for holy preparation.
express it in acts of piety towards him: be read to hear what the Lord hath to speak, Ecclesiastes 5.1. Prepare your hearts unto the Lord, 1 Sam. 7.3. holy duties call for holy preparation.
This Gospel feast is ready, but are you ready for that? Are your cloaths ready? have you put on the Lord Jesus, whose righteousness is the white garments of Saints? are your stomachs ready, is your appetite up to this feast?
This Gospel feast is ready, but Are you ready for that? are your clothes ready? have you put on the Lord jesus, whose righteousness is the white garments of Saints? Are your stomachs ready, is your appetite up to this feast?
1. Be ready to receive this grace of the Gospel: all things are ready, therefore come, Matth. 22.4. let thy heart be ready and prepared, remove the filth that is in thy heart:
1. Be ready to receive this grace of the Gospel: all things Are ready, Therefore come, Matthew 22.4. let thy heart be ready and prepared, remove the filth that is in thy heart:
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we must know, that Christ is the Lamb slain from the foundation of the world, Rev. 13.8. so that Christ's bloud in its vertue, and God's acceptation was of force for man's salvation in the days before he came personally into the world.
we must know, that christ is the Lamb slave from the Foundation of the world, Rev. 13.8. so that Christ's blood in its virtue, and God's acceptation was of force for Man's salvation in the days before he Come personally into the world.
when shall it once be? Jer. 13.27. Men linger in the state of nature, as Lot in Sodom, and did not God pull them out, there they would abide for ever. Use 2. For Caution.
when shall it once be? Jer. 13.27. Men linger in the state of nature, as Lot in Sodom, and did not God pull them out, there they would abide for ever. Use 2. For Caution.
what an unreadiness is there on our part, how indisposed are we to any thing that is good? Inasmuch as God speaks thus to man, wilt thou not be made clean,
what an unreadiness is there on our part, how indisposed Are we to any thing that is good? Inasmuch as God speaks thus to man, wilt thou not be made clean,
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All must give an account to him who is ready to judge the quick and the dead, 1 Pet. 4.5. heaven is ready to receive you, if you thus receive and express the grace of the Gospel:
All must give an account to him who is ready to judge the quick and the dead, 1 Pet. 4.5. heaven is ready to receive you, if you thus receive and express the grace of the Gospel:
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And earnestly desire the benediction of God himself, even that salvation of his whereby he blesseth his own people, Psal. 106.4. and let the truth of your desire herein appear by endeavouring answerably to please God in every thing, walking so as to expect a blessing.
And earnestly desire the benediction of God himself, even that salvation of his whereby he Blesses his own people, Psalm 106.4. and let the truth of your desire herein appear by endeavouring answerably to please God in every thing, walking so as to expect a blessing.
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Think not your case the better, because things are with you according to your desire. We read of the murmuring Israelites, that God gave them their own desire, Psal. 78.29. but they had it with a vengeance.
Think not your case the better, Because things Are with you according to your desire. We read of the murmuring Israelites, that God gave them their own desire, Psalm 78.29. but they had it with a vengeance.
Balaam, who was ready to curse God's people, desired that at his death he might be blessed with them, Numb. 23.10. It is reported of one, who was a great enemy to that holy man Mr. Perkins, that he spake these words at his rial.
balaam, who was ready to curse God's people, desired that At his death he might be blessed with them, Numb. 23.10. It is reported of one, who was a great enemy to that holy man Mr. Perkins, that he spoke these words At his rial.
because he prefers time before eternity, the body before the soul, and Earth before Heaven: Or if he will be wise, it is but penny-wise, and pound foolish.
Because he prefers time before eternity, the body before the soul, and Earth before Heaven: Or if he will be wise, it is but penny-wise, and pound foolish.
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The people said to Jeremiah, we are Lords, we will come no more to thee, Jer. 2.31. we are grown up to a great height, and we need none of thy direction:
The people said to Jeremiah, we Are lords, we will come no more to thee, Jer. 2.31. we Are grown up to a great height, and we need none of thy direction:
nor of others as they ought. 3. It deceives men of happiness, drowning men in perdition and destruction, 1 Tim. 6.9. A Boat over-laden, over-turns. A back over-burthened, breaks.
nor of Others as they ought. 3. It deceives men of happiness, drowning men in perdition and destruction, 1 Tim. 6.9. A Boat overladen, overturns. A back overburdened, breaks.
2. It deceives men of their hearts, drawing out their affections from God to the creature, Ezek. 33.31. the worldling's heart is as fat as grease, Psal. 119.70. it is dulled with the world;
2. It deceives men of their hearts, drawing out their affections from God to the creature, Ezekiel 33.31. the worldling's heart is as fat as grease, Psalm 119.70. it is dulled with the world;
NONLATINALPHABET, q. NONLATINALPHABET, quod non tam sac•le ut prandium •are•ur: nam veter•m prandium parcius & f•ug•liù• erat. Coen• vero exquisitio•, & lautior, quum sinitis dici laboribus, genio hilariùs & plenius ind•lgevatur. Caen•, q. Kow•, quia antiquitù• scorsim solebant prandere Romani, coenare cum amicis. NONLATINALPHABET & NONLATINALPHABET permutantu•.
, q., quod non tam sac•le ut prandium •are•ur: nam veter•m prandium More sparingly & f•ug•liù• erat. Coen• vero exquisitio•, & lautior, Whom sinitis dici laboribus, genio hilariùs & Fuller ind•lgevatur. Caen•, q. Kow•, quia antiquitù• scorsim Solebant prandere Romani, coenare cum amicis. & permutantu•.
Verbum NONLATINALPHABET (unde fortasse Angl. Call) frequenter de vocatione ad convivium dicitur, unde & apud latinos simpliciter vocare est invit are ad mensam. Novar.
Verbum (unde Fortasse Angel Call) frequenter de vocation ad Convivium dicitur, unde & apud latinos simpliciter vocare est invit Are and Mensam. Novar.
Est in more illud apud nonnullos habitum, ut qui invitati sunt ad prandium, sive ad coenam sub ipsum tempus caenae instantis vel imminentis prandii iterum evocentur. Salmer. in loc.
Est in more illud apud Some habitum, ut qui invitati sunt ad prandium, sive ad coenam sub ipsum Tempus Caenae instantis vel imminentis prandii iterum evocentur. Salmer. in loc.
NONLATINALPHABET significat mittere cum authoritate Chamier. Cursum navit dirigere. Jansen. Est plus quam NONLATINALPHABET Cornel. a lapide. Hint NONLATINALPHABET.
significat mittere cum authoritate Chamier. Cursum navit Dirigere. Jansen. Est plus quam Cornelius. a Lapide. Hint.
NONLATINALPHABET passim usurpatur pro NONLATINALPHABET. Cujus rei causa petenda est ex ombiguo Ebraei NONLATINALPHABET seu NONLATINALPHABET quod & parationis & firmationis notitionem babet.
passim usurpatur Pro. Cujus rei causa Petenda est ex ombiguo Ebraei seu quod & parationis & firmationis notitionem babet.
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The Hebrew word for wisdom is in the plural number NONLATINALPHABET and this may be honor is causa, or by an Ellypsis, as if it were wisdom of of wisdoms. Junius renders it summa sapientia.
The Hebrew word for Wisdom is in the plural number and this may be honour is causa, or by an Ellipsis, as if it were Wisdom of of wisdoms. Junius renders it summa sapientia.
Pauci salvantur respectivè. Gloss. Ordin. in loc. 'Twas a Proverb in times of Popery, that Hell was paved with Priests shaven Crowns, and Great Mens Head-pieces.
Pauci salvantur respectivè. Gloss. Ordain. in loc. 'Twas a Proverb in times of Popery, that Hell was paved with Priests shaved Crowns, and Great Men's Headpieces.
Villam emit, qui regna mundi hujus aeternis gloriae bonis Praetulit. Salmeron. Villam emere, est cura augendi honores, potentiam, possessiones &c. impediri ab evangelio excipiendo. Mailorat.
Villam emit, qui regna mundi hujus Eternal Glory bonis Praetulit. Salmeron. Villam Emere, est Cure augendi honores, potentiam, Possessions etc. impediri ab Evangelio excipiendo. Mailorat.
Seria hypocrisis est quae rogat. Marlor. Humilitas sonat in voce, superbia in actione. Greg. Magn. NONLATINALPHABET ab NONLATINALPHABET Quasi plus vereatur Servum quam dominum. Salmer.
Seria hypocrisis est Quae Rogat. Marlor. Humilitas Sonnet in voce, superbia in action. Greg. Magn ab Quasi plus vereatur Servum quam dominum. Salmer.
Reversus est Christus ad patrem per ascensionem, & nuntiavit patri per plagas efficaciter loquentes a majoribus Judaeorum per Gentiles inflictas. Salmer. in loc.
Reversed est Christus ad patrem per ascensionem, & nuntiavit patri per plagas efficaciter Loquentes a majoribus Judaeorum per Gentiles inflictas. Salmer. in loc.
Omnis praedicator est vir rixarum & judici•, ac cogitur ex officio reprehendere quicquid vitiosum est, non habita ratione, vel personae, vel officii in auditoribus. Luther.
Omnis Preacher est vir rixarum & judici•, ac cogitur ex Officio reprehendere quicquid vitiosum est, non Habita ratione, vel personae, vel Officii in auditoribus. Luther.
Gentes variis v••s errantes. Salmer. G•utium agrestem populum. Lyra. Pau•eres & mondicos, qui domibus carent. Ravanel. Loca 〈 ◊ 〉, ubi ambula•• homines ignoti & Advenae. Marlor. Gentes perorhis terrarum dispersas. Beza.
Gentes variis v••s errands. Salmer. G•utium agrestem Populum. Lyra. Pau•eres & mondicos, qui domibus Carenot. Ravanel. Loca 〈 ◊ 〉, ubi ambula•• homines ignoti & Advenae. Marlor. Gentes perorhis terrarum dispersas. Beza.
