The proviso or condition of the promises, the strait, but the straight-way that leadeth unto happiness being the substance of two sermons preached at Wilton, March the first, 1656, upon 2 Cor. 7. 1. : now published at the request of some of the parishioners and auditors then present / by Tho. Drayton ...

Drayton, Thomas, d. 1658?
Publisher: Printed by Tho Newcomb
Place of Publication: London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A36528 ESTC ID: R11014 STC ID: D2148
Subject Headings: Bible. -- N.T. -- Corinthians, 2nd, VII, 1; Sermons, English -- 17th century;
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Segment 322 located on Image 2

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Location Text Standardized Text Parts of Speech
In-Text ] And for inward means, [ Christ is the end of the Law for Righteousness sake, to every one that believeth, Rom. 10.4. ] And for inward means, [ christ is the end of the Law for Righteousness sake, to every one that Believeth, Rom. 10.4. ] cc p-acp j n2, [ np1 vbz dt n1 pp-f dt n1 p-acp n1 n1, p-acp d pi cst vvz, np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Ephesians 4.13 (ODRV); Romans 10.4; Romans 10.4 (AKJV); Romans 8.4 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 False 0.932 0.94 0.403
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 True 0.932 0.94 0.403
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 False 0.93 0.93 0.384
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 True 0.93 0.93 0.384
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 False 0.894 0.865 0.384
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 True 0.894 0.865 0.384
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 True 0.88 0.662 0.147
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 False 0.88 0.662 0.147
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 False 0.868 0.651 0.255
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. and for inward means, [ christ is the end of the law for righteousness sake, to every one that believeth, rom. 10.4 True 0.868 0.651 0.255




Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 10.4. Romans 10.4