In-Text |
Secondly, When we have said all we can concerning the true Measures of our Beneficence (which might be done more fully by proposing several Cases) much must be left to the Prudence of honest and free-hearted Christians. |
Secondly, When we have said all we can Concerning the true Measures of our Beneficence (which might be done more Fully by proposing several Cases) much must be left to the Prudence of honest and freehearted Christians. |
ord, c-crq pns12 vhb vvn d po12 vmb vvg dt j n2 pp-f po12 n1 (r-crq vmd vbi vdn av-dc av-j p-acp vvg j n2) d vmb vbi vvn p-acp dt n1 pp-f j cc j np1. |
Note 0 |
The Measures of Charity among the Jews according to the Rules and Precepts of the Rabbins were fixt in this manner. First, A Distribution amongst the Poor of all those Goods that had been ill got was necessary. Secondly, That a man should set apart the 5th part of his Estate, i. e. of wealth honestly acquir'd according to the Command. Thirdly, That no one was bound by the Law to give more than one 5th. But Fourthly, That he may do more if he please on his own accord, of which they had some Instances, as Zacheus, who gave the half of his Goods; and R. Isbab, who distributed all his Goods to the Poor out of extraordinary Devotion. Vide Dr. Lightfoot in Mat. 19. 21. and Luke 19. 8. |
The Measures of Charity among the jews according to the Rules and Precepts of the Rabbis were fixed in this manner. First, A Distribution among the Poor of all those Goods that had been ill god was necessary. Secondly, That a man should Set apart the 5th part of his Estate, i. e. of wealth honestly acquired according to the Command. Thirdly, That no one was bound by the Law to give more than one 5th. But Fourthly, That he may do more if he please on his own accord, of which they had Some Instances, as Zacchaeus, who gave the half of his Goods; and R. Isbab, who distributed all his Goods to the Poor out of extraordinary Devotion. Vide Dr. Lightfoot in Mathew 19. 21. and Lycia 19. 8. |
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