A sermon preached at the first meeting of the clergy of the arch-deaconry of Chester at Warrington, June the 3d, 1697 for the relief of poor clergymen, their widows & children, within the arch-deaconry of Chester / Edmund Entwisle ...
First, Some think, when Christ tells the young Man, One thing thou lackest, that he speaks according to the Doctrine and Notions of the Pharisees and other Teachers among the Jews, and trys this Rich Man boasting of his exact performances of the Law,
First, some think, when christ tells the young Man, One thing thou Lackest, that he speaks according to the Doctrine and Notions of the Pharisees and other Teachers among the jews, and trys this Rich Man boasting of his exact performances of the Law,
ord, d vvb, c-crq np1 vvz dt j n1, crd n1 pns21 vv2, cst pns31 vvz vvg p-acp dt n1 cc n2 pp-f dt np2 cc j-jn n2 p-acp dt np2, cc n2 d j n1 vvg pp-f po31 j n2 pp-f dt n1,
For our Saviour therefore reproves them because they had made the Commandment of God of none effect, by teaching Men to divorce their Wives at pleasure, to deny Maintenance to a needy Parent for God's sake,
For our Saviour Therefore reproves them Because they had made the Commandment of God of none Effect, by teaching Men to divorce their Wives At pleasure, to deny Maintenance to a needy Parent for God's sake,
However this was, yet certainly our Saviour did not here teach the Pharisees Doctrine only, but his own, because he proposeth it to him as the Condition of his Salvation,
However this was, yet Certainly our Saviour did not Here teach the Pharisees Doctrine only, but his own, Because he Proposeth it to him as the Condition of his Salvation,
c-acp d vbds, av av-j po12 n1 vdd xx av vvi dt np2 n1 av-j, cc-acp po31 d, c-acp pns31 vvz pn31 p-acp pno31 p-acp dt n1 pp-f po31 n1,
and by some outward Gesture (perhaps kissing him, which was used by the Jewish Rabbins in the like case) manifested that he was well satisfied with his earnest desire of Salvation,
and by Some outward Gesture (perhaps kissing him, which was used by the Jewish Rabbis in the like case) manifested that he was well satisfied with his earnest desire of Salvation,
Had he only enjoyn'd him Resignation of Spirit and Contentedness of Mind there had been no occasion of bidding him leave his Company and forsake him for a time.
Had he only enjoined him Resignation of Spirit and Contentedness of Mind there had been no occasion of bidding him leave his Company and forsake him for a time.
But suppose we understand these words as the generality of Interpreters do the forementioned Text, Luke 14. 33. so likewise whosoever he be of you that forsaketh not all he hath he cannot be my Disciple, i. e. who is not prepar'd and resolv'd at least to forsake all he has when there is occasion,
But suppose we understand these words as the generality of Interpreters do the forementioned Text, Lycia 14. 33. so likewise whosoever he be of you that Forsaketh not all he hath he cannot be my Disciple, i. e. who is not prepared and resolved At least to forsake all he has when there is occasion,
p-acp vvb pns12 vvb d n2 p-acp dt n1 pp-f n2 vdb dt j n1, av crd crd av av c-crq pns31 vbb pp-f pn22 cst vvz xx d pns31 vhz pns31 vmbx vbi po11 n1, sy. sy. r-crq vbz xx vvd cc vvd p-acp ds pc-acp vvi d pns31 vhz c-crq a-acp vbz n1,
and when there are such that every one (as well as the young man in the Text) who will fulfill the Duty of a Christian must actually part with and forgo all his Enjoyments. And therefore
and when there Are such that every one (as well as the young man in the Text) who will fulfil the Duty of a Christian must actually part with and forgo all his Enjoyments. And Therefore
cc c-crq pc-acp vbr d cst d crd (c-acp av c-acp dt j n1 p-acp dt n1) r-crq vmb vvi dt n1 pp-f dt njp vmb av-j vvi p-acp cc vvi d po31 n2. cc av
So that this was a Condition necessary to his Happiness, without this all his other Performances could not save him, without such Charity he must not enter Heaven, otherwise nothing had been then wanting in order to his Salvation.
So that this was a Condition necessary to his Happiness, without this all his other Performances could not save him, without such Charity he must not enter Heaven, otherwise nothing had been then wanting in order to his Salvation.
av cst d vbds dt n1 j p-acp po31 n1, p-acp d d po31 j-jn n2 vmd xx vvi pno31, p-acp d n1 pns31 vmb xx vvi n1, av pix vhd vbn av vvg p-acp n1 p-acp po31 n1.
and not to other Christians tho' in the like Circumstances, that our Saviour required this by way of Temptation or tryal of the young Man's Faith and Obedience;
and not to other Christians though in the like circumstances, that our Saviour required this by Way of Temptation or trial of the young Man's Faith and obedience;
cc xx p-acp j-jn np1 pns21 p-acp dt j n2, cst po12 n1 vvd d p-acp n1 pp-f n1 cc n1 pp-f dt j ng1 n1 cc n1;
First, Because our Saviour gave the same Command to all his Disciples, Luk. 12. 33. Sell that ye have and give Alms, provide your selves Bags which wax not old, a Treasure in the Heavens that faileth not, where no Thief approacheth, neither Moth corrupteth.
First, Because our Saviour gave the same Command to all his Disciples, Luk. 12. 33. Fell that you have and give Alms, provide your selves Bags which wax not old, a Treasure in the Heavens that Faileth not, where no Thief Approaches, neither Moth corrupteth.
Since he enjoyned the like to his Disciples elsewhere, and not only they but all the good Christians in the first times did actually do the same, which our Saviour required the young man here to do.
Since he enjoined the like to his Disciples elsewhere, and not only they but all the good Christians in the First times did actually do the same, which our Saviour required the young man Here to do.
c-acp pns31 vvd dt j p-acp po31 n2 av, cc xx av-j pns32 p-acp d dt j np1 p-acp dt ord n2 vdd av-j vdi dt d, r-crq po12 n1 vvd dt j n1 av pc-acp vdi.
and parted them to all men, as every man had need, Acts 2. 44, 45. The general Practice of that Age was the best Comment on our Saviour's Precept, and the surest way to discover to what degrees of Charity the best of Christians thought themselves oblig'd upon such great occasions. But
and parted them to all men, as every man had need, Acts 2. 44, 45. The general Practice of that Age was the best Comment on our Saviour's Precept, and the Surest Way to discover to what Degrees of Charity the best of Christians Thought themselves obliged upon such great occasions. But
cc vvd pno32 p-acp d n2, c-acp d n1 vhd n1, n2 crd crd, crd dt j n1 pp-f d n1 vbds dt js n1 p-acp po12 ng1 n1, cc dt js n1 pc-acp vvi p-acp r-crq n2 pp-f n1 dt js pp-f np1 vvd px32 vvn p-acp d j n2. p-acp
Secondly, (As I said before) it must be confess'd, that in some Circumstances any Disciple of the blessed Jesus may be obliged to leave all he has and follow him.
Secondly, (As I said before) it must be confessed, that in Some circumstances any Disciple of the blessed jesus may be obliged to leave all he has and follow him.
ord, (c-acp pns11 vvd a-acp) pn31 vmb vbi vvn, cst p-acp d n2 d n1 pp-f dt j-vvn np1 vmb vbi vvn pc-acp vvi d pns31 vhz cc vvb pno31.
And tho' God was pleas'd to make tryal of Abraham 's Faith, who was to be the Father of the Faithfull and an Example to all Generations by such a singular Instance of Obedience as was never exacted from any other, there is no reason to conclude our Saviour has done any such thing under the Gospel where he proposes the Terms and Methods of Salvation, which he came to make known to all.
And though God was pleased to make trial of Abraham is Faith, who was to be the Father of the Faithful and an Exampl to all Generations by such a singular Instance of obedience as was never exacted from any other, there is no reason to conclude our Saviour has done any such thing under the Gospel where he proposes the Terms and Methods of Salvation, which he Come to make known to all.
cc cs np1 vbds vvn pc-acp vvi n1 pp-f np1 vbz n1, r-crq vbds pc-acp vbi dt n1 pp-f dt j cc dt n1 p-acp d n2 p-acp d dt j n1 pp-f n1 a-acp vbds av-x vvn p-acp d n-jn, pc-acp vbz dx n1 pc-acp vvi po12 n1 vhz vdn d d n1 p-acp dt n1 c-crq pns31 vvz dt n2 cc n2 pp-f n1, r-crq pns31 vvd pc-acp vvi vvn p-acp d.
Nor is it likely he would discourage such great and early Piety in a hopefull Youth, who was desirous to be his Proselyte and Disciple by requiring severer Conditions than he did from those who are actual Professors of his Gospel.
Nor is it likely he would discourage such great and early Piety in a hopeful Youth, who was desirous to be his Proselyte and Disciple by requiring severer Conditions than he did from those who Are actual Professors of his Gospel.
as in the case of Naaman, &c. Seventhly, Others think this was a Precept given to all, and that what was necessary to the young man's Salvation was so to other mens in the same state and circumstances with him.
as in the case of Naaman, etc. Seventhly, Others think this was a Precept given to all, and that what was necessary to the young Man's Salvation was so to other men's in the same state and Circumstances with him.
c-acp p-acp dt n1 pp-f np1, av crd, ng2-jn vvb d vbds dt n1 vvn p-acp d, cc cst r-crq vbds j p-acp dt j ng1 n1 vbds av p-acp j-jn ng2 p-acp dt d n1 cc n2 p-acp pno31.
Yet that we are not to interpret it according to the Letter, as tho' he or we are ever oblig'd to part with our Estates that we may give to the Poor,
Yet that we Are not to interpret it according to the letter, as though he or we Are ever obliged to part with our Estates that we may give to the Poor,
av cst pns12 vbr xx pc-acp vvi pn31 vvg p-acp dt n1, c-acp cs pns31 cc pns12 vbr av vvn pc-acp vvi p-acp po12 n2 cst pns12 vmb vvi p-acp dt j,
Whereas, if he had only required him to be charitable in a decent Measure, or to a considerable Degree, we cannot imagine that a Youth of such early Piety, who had great Riches,
Whereas, if he had only required him to be charitable in a decent Measure, or to a considerable Degree, we cannot imagine that a Youth of such early Piety, who had great Riches,
Nor can we suppose, that our Saviour would suffer such a one (for he loved him) to forsake him and his Gospel through a Misconstruction of his Precepts.
Nor can we suppose, that our Saviour would suffer such a one (for he loved him) to forsake him and his Gospel through a Misconstruction of his Precepts.
ccx vmb pns12 vvb, cst po12 n1 vmd vvi d dt pi (c-acp pns31 vvd pno31) pc-acp vvi pno31 cc po31 n1 p-acp dt n1 pp-f po31 n2.
and laid them down at the Apostles Feet, and Distribution was made unto every Man according as he had need, Acts 4. 32, 34, 35. Now if these Considerations may seem to render this Comment not unquestionable.
and laid them down At the Apostles Feet, and Distribution was made unto every Man according as he had need, Acts 4. 32, 34, 35. Now if these Considerations may seem to render this Comment not unquestionable.
cc vvd pno32 a-acp p-acp dt n2 n2, cc n1 vbds vvn p-acp d n1 vvg c-acp pns31 vhd n1, n2 crd crd, crd, crd av cs d n2 vmb vvi pc-acp vvi d n1 xx j.
That this was given immediately and occasionally to the Young Man, like those mentioned John 8. 11. Luke 10. 37. But vertually and intentionally to all other Christians in the same Circumstances that he was in.
That this was given immediately and occasionally to the Young Man, like those mentioned John 8. 11. Lycia 10. 37. But virtually and intentionally to all other Christians in the same circumstances that he was in.
cst d vbds vvn av-j cc av-j p-acp dt j n1, vvb d vvn np1 crd crd av crd crd p-acp av-j cc av-j p-acp d j-jn np1 p-acp dt d n2 cst pns31 vbds p-acp.
But is it more difficult or more unreasonable to part with our Estates than our Lives for the good of our Fellow-Christians? And yet, is not this the Apostle's Inference,
But is it more difficult or more unreasonable to part with our Estates than our Lives for the good of our Fellow-Christians? And yet, is not this the Apostle's Inference,
cc-acp vbz pn31 av-dc j cc av-dc j pc-acp vvi p-acp po12 n2 cs po12 n2 p-acp dt j pp-f po12 j? cc av, vbz xx d dt ng1 n1,
May we not be obliged in some Cases to forsake House and Lands, and all the Conveniences of life for Christ's sake and the Gospel? And can you think to do this more acceptably to him,
May we not be obliged in Some Cases to forsake House and Lands, and all the Conveniences of life for Christ's sake and the Gospel? And can you think to do this more acceptably to him,
vmb pns12 xx vbi vvn p-acp d n2 pc-acp vvi n1 cc n2, cc d dt n2 pp-f n1 p-acp npg1 n1 cc dt n1? cc vmb pn22 vvi pc-acp vdi d dc av-j p-acp pno31,
and give Alms, rather to part with our very necessary Goods, than omit Works of Charity and Mercy, viz. When our Fellow-Christians are generally reduced to extreme want and great Distress, by Famine or Persecution, Oppression or any other means.
and give Alms, rather to part with our very necessary Goods, than omit Works of Charity and Mercy, viz. When our Fellow-Christians Are generally reduced to extreme want and great Distress, by Famine or Persecution, Oppression or any other means.
cc vvi n2, av-c pc-acp vvi p-acp po12 j j n2-j, cs vvb vvz pp-f n1 cc n1, n1 c-crq po12 j vbr av-j vvn p-acp j-jn n1 cc j n1, p-acp n1 cc n1, n1 cc d j-jn n2.
Our Saviour knowing the Persecutions and Poverty, which in the first Ages would attend his Followers, intimates that he could not be his Disciple unless he would go and sell all that he had, that he might supply the Necessities of those who must suffer for his Name.
Our Saviour knowing the Persecutions and Poverty, which in the First Ages would attend his Followers, intimates that he could not be his Disciple unless he would go and fell all that he had, that he might supply the Necessities of those who must suffer for his Name.
po12 n1 vvg dt n2 cc n1, r-crq p-acp dt ord n2 vmd vvi po31 n2, vvz cst pns31 vmd xx vbi po31 n1 cs pns31 vmd vvi cc vvi d cst pns31 vhd, cst pns31 vmd vvi dt n2 pp-f d r-crq vmb vvi p-acp po31 n1.
But now there was like to be an extraordinary occasion, and all he had (tho' he had great Riches) would be little enough to supply the wants of his believing Brethren.
But now there was like to be an extraordinary occasion, and all he had (though he had great Riches) would be little enough to supply the Wants of his believing Brothers.
And by Parity of Reason, it will be necessary for every Christian, when his Brethren are generally in extremity of Want and great Distress to relieve them by selling his Possessions,
And by Parity of Reason, it will be necessary for every Christian, when his Brothers Are generally in extremity of Want and great Distress to relieve them by selling his Possessions,
But Secondly, Tho' the case of our Fellow-Christians in this Church and Nation, and of the present Age be neither so extremely nor generally necessitous,
But Secondly, Though the case of our Fellow-Christians in this Church and nation, and of the present Age be neither so extremely nor generally necessitous,
p-acp ord, cs dt n1 pp-f po12 j p-acp d n1 cc n1, cc pp-f dt j n1 vbi av-dx av av-jn ccx av-j j,
as to oblige us to part with all we have to relieve them, yet it seems very plain, that we are oblig'd both by Vertue of this Precept, according to most of the fore-mentioned Interpretations of it,
as to oblige us to part with all we have to relieve them, yet it seems very plain, that we Are obliged both by Virtue of this Precept, according to most of the forementioned Interpretations of it,
c-acp pc-acp vvi pno12 pc-acp vvi p-acp d pns12 vhb pc-acp vvi pno32, av pn31 vvz av j, cst pns12 vbr vvn av-d p-acp n1 pp-f d n1, vvg p-acp ds pp-f dt j n2 pp-f pn31,
and by the general Tenour of the Gospel, to be highly Charitable to Persons in Distress and Want, which is the Subject that at present I design to treat on.
and by the general Tenor of the Gospel, to be highly Charitable to Persons in Distress and Want, which is the Subject that At present I Design to Treat on.
I design to be very brief in each of these, there being so many excellent Treatises lately extant upon Charity in all its Branches, that I think this Duty has been more fully explain'd,
I Design to be very brief in each of these, there being so many excellent Treatises lately extant upon Charity in all its Branches, that I think this Duty has been more Fully explained,
pns11 vvb pc-acp vbi av j p-acp d pp-f d, a-acp vbg av d j n2 av-j j p-acp n1 p-acp d po31 n2, cst pns11 vvb d n1 vhz vbn av-dc av-j vvn,
As to the First; There is a great Latitude in the Measure of Christian Charity. It is not necessary for us, at present, agreeable to the Practice of the first Christians, to sell our Goods to maintain the Poor,
As to the First; There is a great Latitude in the Measure of Christian Charity. It is not necessary for us, At present, agreeable to the Practice of the First Christians, to fell our Goods to maintain the Poor,
Secondly, When we have said all we can concerning the true Measures of our Beneficence (which might be done more fully by proposing several Cases) much must be left to the Prudence of honest and free-hearted Christians.
Secondly, When we have said all we can Concerning the true Measures of our Beneficence (which might be done more Fully by proposing several Cases) much must be left to the Prudence of honest and freehearted Christians.
Since God has not defin'd an exact proportion of our Alms, only that they should be plentifull, according to our own Condition and the needs of others.
Since God has not defined an exact proportion of our Alms, only that they should be plentiful, according to our own Condition and the needs of Others.
p-acp np1 vhz xx vvn dt j n1 pp-f po12 n2, av-j cst pns32 vmd vbi j, vvg p-acp po12 d n1 cc dt n2 pp-f n2-jn.
But the Instance which our Saviour gives of the Widow, who cast in all she had into the Treasury, and which he proposes as the bravest Precedent for Christian Generosity, seems to imply, that a Person who has no Relations to provide for,
But the Instance which our Saviour gives of the Widow, who cast in all she had into the Treasury, and which he proposes as the Bravest Precedent for Christian Generosity, seems to imply, that a Person who has no Relations to provide for,
And if so, then Prodigality in opposition to Christian Charity will not so much consist in giving more than my Convenience (as the World calls it) will allow,
And if so, then Prodigality in opposition to Christian Charity will not so much consist in giving more than my Convenience (as the World calls it) will allow,
cc cs av, cs n1 p-acp n1 p-acp njp n1 vmb xx av av-d vvi p-acp vvg av-dc cs po11 n1 (c-acp dt n1 vvz pn31) vmb vvi,
Fourthly, But the Apostle further tells us, That if we have not of the Superfluities of this World, wherewith we may be charitable, we are not excus'd from this Duty as long as we have Ability by our Industry to obtain them.
Fourthly, But the Apostle further tells us, That if we have not of the Superfluities of this World, wherewith we may be charitable, we Are not excused from this Duty as long as we have Ability by our Industry to obtain them.
who cannot help himself, Ephes. 4. 28. Which if duly consider'd may be sufficient to satisfie those of the meaner Rank and inferiour Condition in the World, that they likewise as well as those in better Circumstances and of a higher Quality are oblig'd to give Alms in proportion to their Abilities.
who cannot help himself, Ephesians 4. 28. Which if duly considered may be sufficient to satisfy those of the meaner Rank and inferior Condition in the World, that they likewise as well as those in better circumstances and of a higher Quality Are obliged to give Alms in proportion to their Abilities.
q-crq vmbx vvi px31, np1 crd crd r-crq cs av-jn vvn vmb vbi j pc-acp vvi d pp-f dt jc n1 cc j-jn n1 p-acp dt n1, cst pns32 av c-acp av c-acp d p-acp jc n2 cc pp-f dt jc n1 vbr vvn pc-acp vvi n2 p-acp n1 p-acp po32 n2.
Having thus briefly toucht upon the Measures of Christian Charity, let us now reflect a little on several sorts of men, who seem very defective in this point,
Having thus briefly touched upon the Measures of Christian Charity, let us now reflect a little on several sorts of men, who seem very defective in this point,
vhg av av-j vvn p-acp dt n2 pp-f njp n1, vvb pno12 av vvi dt j p-acp j n2 pp-f n2, r-crq vvb av j p-acp d n1,
or an honest Clergyman, who has had hard measure in the World, and suffer'd much ill for doing well, who hath a numerous but poor Family, having perhaps spent his small Incomes in a just but necessary Defence of the Interest of the Church or State.
or an honest Clergyman, who has had hard measure in the World, and suffered much ill for doing well, who hath a numerous but poor Family, having perhaps spent his small Incomes in a just but necessary Defence of the Interest of the Church or State.
cc dt j n1, r-crq vhz vhn j n1 p-acp dt n1, cc vvd d n-jn c-acp vdg av, r-crq vhz dt j p-acp j n1, vhg av vvn po31 j n2 p-acp dt j p-acp j n1 pp-f dt n1 pp-f dt n1 cc n1.
But he now does this in the ordinary method of his Providence, by stirring up the Minds of charitable and well dispos'd Christians to relieve his Servants for his sake;
But he now does this in the ordinary method of his Providence, by stirring up the Minds of charitable and well disposed Christians to relieve his Servants for his sake;
p-acp pns31 av vdz d p-acp dt j n1 pp-f po31 n1, p-acp vvg a-acp dt n2 pp-f j cc av vvn np1 pc-acp vvi po31 n2 p-acp po31 n1;
Secondly, Another sort of Men, who are very peccant as to the measures of Christian Charity, are such as will tell you they own that Charity is a Duty,
Secondly, another sort of Men, who Are very peccant as to the measures of Christian Charity, Are such as will tell you they own that Charity is a Duty,
St. Paul relates of the Church at Macedonia, that in a great tryal of their Affliction, their deep Poverty abounded to the Riches of their Liberality, that they were willing beyond their Power.
Saint Paul relates of the Church At Macedonia, that in a great trial of their Affliction, their deep Poverty abounded to the Riches of their Liberality, that they were willing beyond their Power.
And all this to convince Men that Fears and Wants which seem to threaten our selves, can be no Excuse from relieving those who at present labour under the heavy Pressures of them.
And all this to convince Men that Fears and Wants which seem to threaten our selves, can be no Excuse from relieving those who At present labour under the heavy Pressures of them.
cc d d pc-acp vvi n2 cst vvz cc vvz r-crq vvb pc-acp vvi po12 n2, vmb vbi dx n1 p-acp vvg d r-crq p-acp j n1 p-acp dt j n2 pp-f pno32.
Nay, and for this very reason (says he) that now at this time your Abundance may be a supply for their want, that their Abundance may be a supply for your want, v. 14.
Nay, and for this very reason (Says he) that now At this time your Abundance may be a supply for their want, that their Abundance may be a supply for your want, v. 14.
uh, cc p-acp d j n1 (vvz pns31) d av p-acp d n1 po22 n1 vmb vbi dt n1 p-acp po32 n1, cst po32 n1 vmb vbi dt n1 p-acp po22 n1, n1 crd
And therefore what a scandalous Contradiction are those men to themselves who with a seeming Piety will encourage persons in want to trust in Providence,
And Therefore what a scandalous Contradiction Are those men to themselves who with a seeming Piety will encourage Persons in want to trust in Providence,
cc av q-crq dt j n1 vbr d n2 p-acp px32 q-crq p-acp dt j-vvg n1 vmb vvi n2 p-acp n1 pc-acp vvi p-acp n1,
While in the mean time, by distrustfull Fears and Suspicions of I know not what Mis-fortunes may befall themselves, they wholly transgress this Duty, by their Practice, openly declaring that they dare not trust God for a Reward,
While in the mean time, by distrustful Fears and Suspicions of I know not what Misfortunes may befall themselves, they wholly transgress this Duty, by their Practice, openly declaring that they Dare not trust God for a Reward,
cs p-acp dt j n1, p-acp j n2 cc n2 a-acp pns11 vvb xx r-crq n2 vmb vvi px32, pns32 av-jn vvi d n1, p-acp po32 n1, av-j vvg cst pns32 vvb xx vvi np1 p-acp dt n1,
For when I see a Man fulfill the necessities of those who suffer for his Saviour's sake, I doubt not but he believes that by bestowing upon the poor, he lends unto the Lord, and that whatever he lays out it shall be paid him again.
For when I see a Man fulfil the necessities of those who suffer for his Saviour's sake, I doubt not but he believes that by bestowing upon the poor, he lends unto the Lord, and that whatever he lays out it shall be paid him again.
p-acp c-crq pns11 vvb dt n1 vvi dt n2 pp-f d r-crq vvb p-acp po31 ng1 n1, pns11 vvb xx cc-acp pns31 vvz cst p-acp vvg p-acp dt j, pns31 vvz p-acp dt n1, cc cst r-crq pns31 vvz av pn31 vmb vbi vvd pno31 av.
and no doubt but God will reward him for it, since he hath promised to give Grace and Glory, and no good thing will he withhold from them that lead a godly Life, and when he is well able to supply his Wants, only condoles them in some sad Expressions.
and no doubt but God will reward him for it, since he hath promised to give Grace and Glory, and no good thing will he withhold from them that led a godly Life, and when he is well able to supply his Wants, only condoles them in Some sad Expressions.
cc dx n1 p-acp np1 vmb vvi pno31 p-acp pn31, c-acp pns31 vhz vvn p-acp vvb n1 cc n1, cc dx j n1 vmb pns31 vvi p-acp pno32 cst vvb dt j n1, cc c-crq pns31 vbz av j pc-acp vvi po31 vvz, av-j n2 pno32 p-acp d j n2.
I may think the man has some givings of Humanity, some tenderness of Nature, but I must conclude him destitute of true Christian Faith as well as Christian Pity.
I may think the man has Some givings of Humanity, Some tenderness of Nature, but I must conclude him destitute of true Christian Faith as well as Christian Pity.
pns11 vmb vvi dt n1 vhz d n2 pp-f n1, d n1 pp-f n1, cc-acp pns11 vmb vvi pno31 j pp-f j np1 n1 c-acp av c-acp np1 n1.
Nor lastly, Are they more excusable from transgressing the measures of Christian Charity, who would free themselves from obligation to Men in want, under pretence the Law has made sufficient Provision for them.
Nor lastly, are they more excusable from transgressing the measures of Christian Charity, who would free themselves from obligation to Men in want, under pretence the Law has made sufficient Provision for them.
when he must forego all things, unless he would forsake the Crown of Righteousness and the Paths that lead thither, he must be esteemed as barbarous as his Persecutors who would not relieve him.
when he must forego all things, unless he would forsake the Crown of Righteousness and the Paths that led thither, he must be esteemed as barbarous as his Persecutors who would not relieve him.
But since our Religion has been establisht by Laws which have provided that its Professors should not neglect its great Precept of making supplies for Men in Want,
But since our Religion has been established by Laws which have provided that its Professors should not neglect its great Precept of making supplies for Men in Want,
First, These Men would do well to consider that no general Law either doth or can make sufficient Provisions for the wants and necessities of each particular. For alas!
First, These Men would do well to Consider that no general Law either does or can make sufficient Provisions for the Wants and necessities of each particular. For alas!
ord, d n2 vmd vdi av pc-acp vvi cst dx j n1 d vdz cc vmb vvi j n2 p-acp dt n2 cc n2 pp-f d j. c-acp uh!
how often doth it happen that they meet with severe Censures instead of a Relief? That their Affliction is interpreted as a judgment for their Crimes by some and disbelieved as a forged Cheat,
how often does it happen that they meet with severe Censures instead of a Relief? That their Affliction is interpreted as a judgement for their Crimes by Some and disbelieved as a forged Cheat,
c-crq av vdz pn31 vvi cst pns32 vvb p-acp j n2 av pp-f dt n1? d po32 n1 vbz vvn p-acp dt n1 p-acp po32 n2 p-acp d cc j c-acp dt j-vvn n1,
and a Contrivance by others, and instead of an Alms they receive a smart rebuke. If they challenge the benefit of the Laws which they really stand in need of,
and a Contrivance by Others, and instead of an Alms they receive a smart rebuke. If they challenge the benefit of the Laws which they really stand in need of,
cc dt n1 p-acp n2-jn, cc av pp-f dt n2 pns32 vvb dt j n1. cs pns32 vvb dt n1 pp-f dt n2 r-crq pns32 av-j vvb p-acp n1 pp-f,
yet daily Experience shews how niggardly these are executed, what inconsiderable supplies are usually made for great Necessities, what Tricks and Evasions are made use of to preserve the Parish from further Charge;
yet daily Experience shows how niggardly these Are executed, what inconsiderable supplies Are usually made for great Necessities, what Tricks and Evasions Are made use of to preserve the Parish from further Charge;
For tho' the Law allows never so plentifull Provisions to be made, yet if these be not dispensed by the Legal Officers, there will constantly be an ample space for good Mens Charity.
For though the Law allows never so plentiful Provisions to be made, yet if these be not dispensed by the Legal Officers, there will constantly be an ample Molle for good Men's Charity.
c-acp cs dt n1 vvz av av j n2 pc-acp vbi vvn, av cs d vbb xx vvn p-acp dt j n2, pc-acp vmb av-j vbi dt j n1 p-acp j ng2 n1.
Whereas a better Execution of wholsom Laws, or the private Supplies of a few rich well disposed Christians might have preserved this Person in his Course of Vertue, in his pious esteem of God and Goodness,
Whereas a better Execution of wholesome Laws, or the private Supplies of a few rich well disposed Christians might have preserved this Person in his Course of Virtue, in his pious esteem of God and goodness,
cs dt jc n1 pp-f j n2, cc dt j n2 pp-f dt d j av vvn np1 vmd vhi vvn d n1 p-acp po31 n1 pp-f n1, p-acp po31 j n1 pp-f np1 cc n1,
if thou hast little, do thy diligence gladly to give of that little. But how disproportionable are most mens Taxes toward the poor to their real enjoyments?
if thou hast little, do thy diligence gladly to give of that little. But how disproportionable Are most men's Taxes towards the poor to their real enjoyments?
our Fellow-Christians, the Professors of the same Religion with us. So likewise among the Faithfull, I am to succour my own Relations before my Countrymen,
our Fellow-Christians, the Professors of the same Religion with us. So likewise among the Faithful, I am to succour my own Relations before my Countrymen,
po12 j, dt n2 pp-f dt d n1 p-acp pno12. av av p-acp dt j, pns11 vbm pc-acp vvi po11 d n2 p-acp po11 n2,
Upon this account, very excellent was the design of that Order in Spain, call'd The Order of Mercy, instituted for the Redemption of Christian Captives.
Upon this account, very excellent was the Design of that Order in Spain, called The Order of Mercy, instituted for the Redemption of Christian Captives.
p-acp d n1, av j vbds dt n1 pp-f d n1 p-acp np1, vvd dt n1 pp-f n1, vvn p-acp dt n1 pp-f np1 n2-jn.
For which purpose there are few rich men who die there, but leave great Legacies, which the Knights of that Order are very faithfull in disbursing, sending their Agents yearly to Algiers and Turky to know what Christians are detain'd in Slavery.
For which purpose there Are few rich men who die there, but leave great Legacies, which the Knights of that Order Are very faithful in disbursing, sending their Agents yearly to Algiers and Turky to know what Christians Are detained in Slavery.
Upon the same account we ought more especially to do good to those who are the principal part of the Houshold of Faith, I mean the Stewards of God's house,
Upon the same account we ought more especially to do good to those who Are the principal part of the Household of Faith, I mean the Stewards of God's house,
If we have sown unto you spiritual things, is it a great matter if we shall reap your carnal things, says the good Apostle, 1 Cor. 9. 11. Yes truly, there are very many in these times, who think 'tis against all Sense and Reason, that we should do so.
If we have sown unto you spiritual things, is it a great matter if we shall reap your carnal things, Says the good Apostle, 1 Cor. 9. 11. Yes truly, there Are very many in these times, who think it's against all Sense and Reason, that we should do so.
cs pns12 vhb vvn p-acp pn22 j n2, vbz pn31 dt j n1 cs pns12 vmb vvi po22 j n2, vvz dt j n1, crd np1 crd crd uh av-j, pc-acp vbr av d p-acp d n2, r-crq vvb pn31|vbz p-acp d n1 cc n1, cst pns12 vmd vdi av.
That they envy him those small Possessions which better Christians gave him, and would rejoyce if they could but bring God's Curse on Eli 's Sons upon the whole Family of Aaron, make all the Priesthood come crouch to them for a piece of Silver and a Morsel of Bread,
That they envy him those small Possessions which better Christians gave him, and would rejoice if they could but bring God's Curse on Eli is Sons upon the Whole Family of Aaron, make all the Priesthood come crouch to them for a piece of Silver and a Morsel of Bred,
How often do we find by sad Experience, that the poor Curate or Vicar, who ministers about holy things, is scarce allow'd to live of the things of the Temple, has but a very small and inconsiderable Pittance of them,
How often do we find by sad Experience, that the poor Curate or Vicar, who Ministers about holy things, is scarce allowed to live of the things of the Temple, has but a very small and inconsiderable Pittance of them,
While Preachers have no setled Stipend, and must procure the peoples Gifts and Favour, unless they'll be content to starve without them, this cannot frequently be done,
While Preachers have no settled Stipend, and must procure the peoples Gifts and Favour, unless They'll be content to starve without them, this cannot frequently be done,
cs n2 vhb dx j-vvn n1, cc vmb vvi dt ng1 n2 cc n1, cs pns32|vmb vbi j pc-acp vvi p-acp pno32, d vmbx av-j vbi vdn,
And then no wonder, if there are always some such as God complains of, Ezekiel 13. 19. who pollute him among his people for handfulls of Barley, and for pieces of Bread.
And then no wonder, if there Are always Some such as God complains of, Ezekielem 13. 19. who pollute him among his people for handfuls of Barley, and for Pieces of Bred.
cc av dx n1, cs pc-acp vbr av d d c-acp np1 vvz pp-f, np1 crd crd zz vvi pno31 p-acp po31 n1 p-acp n2 pp-f n1, cc p-acp n2 pp-f n1.
But what present Remedy can we think of for these growing Evils? What better method can be invented than that we of the same holy Order, who by the Indulgence of Heaven do not labour under the like misfortune of a poor scandalous Maintenance,
But what present Remedy can we think of for these growing Evils? What better method can be invented than that we of the same holy Order, who by the Indulgence of Heaven do not labour under the like misfortune of a poor scandalous Maintenance,
Those that are not Lovers of good men, and those who want natural Affection, plainly implying, that if a man has once lost his respect for vertue, he has but poor remains of Humanity left him.
Those that Are not Lovers of good men, and those who want natural Affection, plainly implying, that if a man has once lost his respect for virtue, he has but poor remains of Humanity left him.
d cst vbr xx n2 pp-f j n2, cc d r-crq vvb j n1, av-j vvg, cst cs dt n1 vhz a-acp vvn po31 n1 p-acp n1, pns31 vhz p-acp j n2 pp-f n1 vvd pno31.
But suppose, the one has more of Sanctity and Piety, the other of want and misery, the one a prophane Esau ready to perish for a Mess of Potage, the other suffers hunger and thirst for Righteousness sake,
But suppose, the one has more of Sanctity and Piety, the other of want and misery, the one a profane Esau ready to perish for a Mess of Potage, the other suffers hunger and thirst for Righteousness sake,
p-acp vvb, dt pi vhz n1 pp-f n1 cc n1, dt n-jn pp-f n1 cc n1, dt pi dt j np1 j pc-acp vvi p-acp dt n1 pp-f n1, dt n-jn vvz n1 cc n1 p-acp n1 n1,
But suppose yet further, these several Relations do not meet in the same persons of two Competitors for my kindness, the one is my Friend and my Fellow-Servant in Christ,
But suppose yet further, these several Relations do not meet in the same Persons of two Competitors for my kindness, the one is my Friend and my Fellow servant in christ,
p-acp vvb av av-jc, d j n2 vdb xx vvi p-acp dt d n2 pp-f crd n2 p-acp po11 n1, dt pi vbz po11 n1 cc po11 n1 p-acp np1,
for if it be a Gift which has nothing of office annexed to it, I may prefer one that's nearer to me by Nature before him that's conjoined by Grace and Vertue only.
for if it be a Gift which has nothing of office annexed to it, I may prefer one that's nearer to me by Nature before him that's conjoined by Grace and Virtue only.
And therefore that was not a justifiable Determination in Caesar, when Brutus and Cassius contended for the Praetorship; and having heard the Allegations on both sides,
And Therefore that was not a justifiable Determination in Caesar, when Brutus and Cassius contended for the Praetorship; and having herd the Allegations on both sides,
cc av cst vbds xx dt j n1 p-acp np1, c-crq np1 cc npg1 vvn p-acp dt n1; cc vhg vvn dt n2 p-acp d n2,
What can we then plead for those who instead of employing a little of their Wealth for the relief of those vast Multitudes in every place, who labour under want and misery, lay out a great part of their Possessions in purchasing Vanities and Trifles?
What can we then plead for those who instead of employing a little of their Wealth for the relief of those vast Multitudes in every place, who labour under want and misery, lay out a great part of their Possessions in purchasing Vanities and Trifles?
q-crq vmb pns12 av vvi p-acp d r-crq av pp-f vvg dt j pp-f po32 n1 p-acp dt n1 pp-f d j n2 p-acp d n1, r-crq n1 p-acp n1 cc n1, vvd av dt j n1 pp-f po32 n2 p-acp vvg n2 cc n2?
for when we have done all we can, we have only employ'd those Faculties which were given us, those Talents which were committed to our trust for the performance of our Duty.
for when we have done all we can, we have only employed those Faculties which were given us, those Talents which were committed to our trust for the performance of our Duty.
Since then by commanding us to be charitable, God hath only commanded us to be happy, to be kind to our Neighbours, that in the end we may be kind to our selves, this certainly may extort our Bounty,
Since then by commanding us to be charitable, God hath only commanded us to be happy, to be kind to our Neighbours, that in the end we may be kind to our selves, this Certainly may extort our Bounty,
For if we believe a Providence, we must believe he will protect those whom no sad Prospect was able to deter from patient Continuance in well doing, either by granting them freedom from Calamities, Ease and Assistance under them, a speedy and happy Issue out of them,
For if we believe a Providence, we must believe he will Pact those whom no sad Prospect was able to deter from patient Continuance in well doing, either by granting them freedom from Calamities, Ease and Assistance under them, a speedy and happy Issue out of them,
c-acp cs pns12 vvb dt n1, pns12 vmb vvi pns31 vmb vvi d r-crq dx j n1 vbds j pc-acp vvi p-acp j n1 p-acp av vdg, av-d p-acp vvg pno32 n1 p-acp n2, n1 cc n1 p-acp pno32, dt j cc j n1 av pp-f pno32,
For God is not unrighteous to forget your work and labour of Love, which ye have shew'd towards his Name, in that ye have ministred to the Saints and do minister, Hebr. 6. 10. Which that we may still do, let us beg of God for Jesus Christ his sake, that where he has bestow'd a larger Portion of this worlds goods upon any, he would give him Grace to use it to his Glory, his Brethrens Welfare, and his own Eternal Comfort. Amen. FINIS.
For God is not unrighteous to forget your work and labour of Love, which you have showed towards his Name, in that you have ministered to the Saints and do minister, Hebrew 6. 10. Which that we may still do, let us beg of God for jesus christ his sake, that where he has bestowed a larger Portion of this world's goods upon any, he would give him Grace to use it to his Glory, his Brothers' Welfare, and his own Eternal Comfort. Amen. FINIS.
This Interpretation is indeed liable to a seeming considerable Objection, viz. St. Peter tells Ananias, who agreeably to the practice of that Age, and probably with some regard to these words of our Saviour, had devoted his Estate to the Relief and Service of his fellow-Christians, but afterward kept back part of the Moneys with him. While it remained, was it not thine own? and when it was sold, was it not in thine own power? Acts 5. 4. Now how could it be said, even after it was sold, to be in his own power, if he was obliged thus to bestow it, if he had no liberty then left to bestow it to any other end or purpose? The Answer is very easie. For when the Apostle says, Was it not in thine own power? he could not mean, was it not in thine own power to have kept it to thy self? this being repugnant to the Scope and Design of the Story, which represents it as his Crime, that he did thus reserve it to himself. St. Peter upbraids him not only because Satan had fill'd his Heart to lye unto the Holy Ghost, but also NONLATINALPHABET, v. 3. And he declares his Sin thus in the second Verse, NONLATINALPHABET, i. e. he had not only kept back, as our English renders it, but he had defrauded, purloin'd, closely and cunningly took to his own use part of the price, as the word imports both in prophane and sacred Authors. So Titus 2. 10. Joshua 7. 1, 11. 2 Maccab. 4. 32. So that the direct Sense of St. Peter 's words is this; Before it was sold, was it not wholly thine, none other having a share in it who might hinder thee from thus bestowing it? And when it was sold, didst thou not receive the whole Summ, for which 'twas sold, into thy hands? Was not this in thy possession and power, so that thou might easily fulfill thy obligations? What Excuse then canst thou now alledge for purloining part of the Moneys, and thus lying unto God? Vide Mede Disc. 27. Book I.
This Interpretation is indeed liable to a seeming considerable Objection, viz. Saint Peter tells Ananias, who agreeably to the practice of that Age, and probably with Some regard to these words of our Saviour, had devoted his Estate to the Relief and Service of his fellow-Christians, but afterwards kept back part of the Moneys with him. While it remained, was it not thine own? and when it was sold, was it not in thine own power? Acts 5. 4. Now how could it be said, even After it was sold, to be in his own power, if he was obliged thus to bestow it, if he had no liberty then left to bestow it to any other end or purpose? The Answer is very easy. For when the Apostle Says, Was it not in thine own power? he could not mean, was it not in thine own power to have kept it to thy self? this being repugnant to the Scope and Design of the Story, which represents it as his Crime, that he did thus reserve it to himself. Saint Peter upbraids him not only Because Satan had filled his Heart to lie unto the Holy Ghost, but also, v. 3. And he declares his since thus in the second Verse,, i. e. he had not only kept back, as our English renders it, but he had defrauded, purloined, closely and cunningly took to his own use part of the price, as the word imports both in profane and sacred Authors. So Titus 2. 10. joshua 7. 1, 11. 2 Maccab 4. 32. So that the Direct Sense of Saint Peter is words is this; Before it was sold, was it not wholly thine, none other having a share in it who might hinder thee from thus bestowing it? And when it was sold, didst thou not receive the Whole Sum, for which 'twas sold, into thy hands? Was not this in thy possession and power, so that thou might Easily fulfil thy obligations? What Excuse then Canst thou now allege for purloining part of the Moneys, and thus lying unto God? Vide Mede Disc. 27. Book I
d n1 vbz av j p-acp dt j-vvg j n1, n1 n1 np1 vvz np1, r-crq av-j p-acp dt n1 pp-f d n1, cc av-j p-acp d n1 p-acp d n2 pp-f po12 n1, vhd vvn po31 n1 p-acp dt n1 cc n1 pp-f po31 j, cc-acp av vvd av n1 pp-f dt n2 p-acp pno31. cs pn31 vvd, vbds pn31 xx po21 d? cc c-crq pn31 vbds vvn, vbds pn31 xx p-acp po21 d n1? vvz crd crd av q-crq vmd pn31 vbi vvn, av c-acp pn31 vbds vvn, pc-acp vbi p-acp po31 d n1, cs pns31 vbds vvn av pc-acp vvi pn31, cs pns31 vhd dx n1 av vvn pc-acp vvi pn31 p-acp d j-jn n1 cc n1? dt n1 vbz av j. p-acp c-crq dt n1 vvz, vbds pn31 xx p-acp po21 d n1? pns31 vmd xx vvi, vbds pn31 xx p-acp po21 d n1 pc-acp vhi vvn pn31 p-acp po21 n1? d vbg j p-acp dt n1 cc n1 pp-f dt n1, r-crq vvz pn31 p-acp po31 n1, cst pns31 vdd av vvi pn31 pc-acp px31. n1 np1 vvz pno31 xx av-j c-acp np1 vhd vvn po31 n1 pc-acp vvi p-acp dt j n1, cc-acp av, n1 crd cc pns31 vvz po31 n1 av p-acp dt ord n1,, uh. sy. pns31 vhd xx av-j vvn av, c-acp po12 np1 vvz pn31, cc-acp pns31 vhd vvd, vvn, av-j cc av-jn vvd p-acp po31 d n1 n1 pp-f dt n1, c-acp dt n1 vvz d p-acp j cc j n2. np1 np1 crd crd np1 crd crd, crd crd np1 crd crd av cst dt j n1 pp-f n1 np1 vbz n2 vbz d; c-acp pn31 vbds vvn, vbds pn31 xx av-jn png21, pix j-jn vhg dt n1 p-acp pn31 r-crq vmd vvi pno21 p-acp av vvg pn31? cc c-crq pn31 vbds vvn, vdd2 pns21 xx vvi dt j-jn n1, p-acp r-crq pn31|vbds vvn, p-acp po21 n2? vbds xx d p-acp po21 n1 cc n1, av cst pns21 n1 av-j vvi po21 n2? q-crq vvb av vm2 pns21 av vvi p-acp vvg n1 pp-f dt n2, cc av vvg p-acp np1? fw-la np1 np1 crd n1 uh
The Measures of Charity among the Jews according to the Rules and Precepts of the Rabbins were fixt in this manner. First, A Distribution amongst the Poor of all those Goods that had been ill got was necessary. Secondly, That a man should set apart the 5th part of his Estate, i. e. of wealth honestly acquir'd according to the Command. Thirdly, That no one was bound by the Law to give more than one 5th. But Fourthly, That he may do more if he please on his own accord, of which they had some Instances, as Zacheus, who gave the half of his Goods; and R. Isbab, who distributed all his Goods to the Poor out of extraordinary Devotion. Vide Dr. Lightfoot in Mat. 19. 21. and Luke 19. 8.
The Measures of Charity among the jews according to the Rules and Precepts of the Rabbis were fixed in this manner. First, A Distribution among the Poor of all those Goods that had been ill god was necessary. Secondly, That a man should Set apart the 5th part of his Estate, i. e. of wealth honestly acquired according to the Command. Thirdly, That no one was bound by the Law to give more than one 5th. But Fourthly, That he may do more if he please on his own accord, of which they had Some Instances, as Zacchaeus, who gave the half of his Goods; and R. Isbab, who distributed all his Goods to the Poor out of extraordinary Devotion. Vide Dr. Lightfoot in Mathew 19. 21. and Lycia 19. 8.
dt n2 pp-f n1 p-acp dt np2 vvg p-acp dt n2 cc n2 pp-f dt n2 vbdr vvn p-acp d n1. ord, dt n1 p-acp dt j pp-f d d n2-j cst vhd vbn av-jn vvn vbds j. ord, cst dt n1 vmd vvi av dt ord n1 pp-f po31 n1, sy. sy. pp-f n1 av-j vvn vvg p-acp dt n1. ord, cst dx crd vbds vvn p-acp dt n1 pc-acp vvi av-dc cs crd ord. p-acp ord, cst pns31 vmb vdi av-dc cs pns31 vvb p-acp po31 d n1, pp-f r-crq pns32 vhd d n2, c-acp np1, r-crq vvd dt n-jn pp-f po31 n2-j; cc np1 np1, r-crq vvn d po31 n2-j p-acp dt j av pp-f j n1. fw-la n1 j p-acp np1 crd crd cc av crd crd
'Twas the Doctrine of the great Teachers among the Jews, that Almsgiving had a value in it, which served for Atonement, Justification, Salvation, every thing. Hence those Sayings of the Rabbins: Alms is equivalent to all the other Commandments. Almsgiving delivereth from sudden Death, and from the Judgment of Hell. In Allusion to which Principles, Dr. Lightfoot supposeth that our Saviour ironically uttered those words, Luke 11. 41. But rather give Alms of such things as you have; and behold, all things are clean unto you. Which expression others rather interpret thus literally, All that you have, all that you are able (for 'tis not said NONLATINALPHABET) all that was got by your Rapine and Extortion, v. 39. NONLATINALPHABET, and behold all shall be clean to you, i. e this is the ready way to purge your wealth from Pollution, and your minds from Covetousness. Vide Hamm. in hoc, Grotium, Bezam.
'Twas the Doctrine of the great Teachers among the jews, that Almsgiving had a valve in it, which served for Atonement, Justification, Salvation, every thing. Hence those Sayings of the Rabbis: Alms is equivalent to all the other commandments. Almsgiving Delivereth from sudden Death, and from the Judgement of Hell. In Allusion to which Principles, Dr. Lightfoot Supposeth that our Saviour ironically uttered those words, Lycia 11. 41. But rather give Alms of such things as you have; and behold, all things Are clean unto you. Which expression Others rather interpret thus literally, All that you have, all that you Are able (for it's not said) all that was god by your Rapine and Extortion, v. 39., and behold all shall be clean to you, i. e this is the ready Way to purge your wealth from Pollution, and your minds from Covetousness. Vide Hamm. in hoc, Grotius, Bezam.
pn31|vbds dt n1 pp-f dt j n2 p-acp dt np2, cst n1 vhd dt n1 p-acp pn31, r-crq vvd p-acp n1, n1, n1, d n1. av d n2-vvg pp-f dt n2: n2 vbz j p-acp d dt j-jn n2. n1 vvz p-acp j n1, cc p-acp dt n1 pp-f n1. p-acp n1 p-acp r-crq n2, n1 j vvz d po12 n1 av-j vvd d n2, av crd crd cc-acp av-c vvb n2 pp-f d n2 c-acp pn22 vhb; cc vvb, d n2 vbr j p-acp pn22. r-crq n1 ng2-jn av-c vvi av av-j, d cst pn22 vhb, d cst pn22 vbr j (c-acp pn31|vbz xx vvn) d cst vbds vvn p-acp po22 n1 cc n1, n1 crd, cc vvb d vmb vbi j p-acp pn22, sy. sy d vbz dt j n1 pc-acp vvi po22 n1 p-acp n1, cc po22 n2 p-acp n1. fw-la np1. p-acp fw-la, np1, np1.
