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And this might both reasonably startle the high court of Inquisition at Jerusalem, and give the occasion why their doubt by their messenger) should come forth in that form we see it does, in that reply of theirs to his former answers, Jo. 1.25. Why baptizest thou then (say they) If thou be neither Messias, nor Elias, nor a Prophet. They could not, 1, Question him for baptizing, that is, in any sort, (the rather being of the Priests line, the Son of Zacharias, Luc. 1.) Washings and for purification being with them and their Nation so usual as nothing more. (Remember of them what but now enough; |
And this might both reasonably startle the high court of Inquisition At Jerusalem, and give the occasion why their doubt by their Messenger) should come forth in that from we see it does, in that reply of theirs to his former answers, John 1.25. Why baptizest thou then (say they) If thou be neither Messias, nor Elias, nor a Prophet. They could not, 1, Question him for baptizing, that is, in any sort, (the rather being of the Priests line, the Son of Zacharias, Luke 1.) Washings and for purification being with them and their nation so usual as nothing more. (remember of them what but now enough; |
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Ex legatione hac Concilii Hierosolymitani ad Johannem, ut interrogarent eum, quisnam ipse esset? Pontificii sanctam scilicet suam haereticae pravitatis inquisitionem probare & commendare annituntur: How, wherein, and yet how incongruously either, see in. Conrad. Dieterick, tom. 1. pa. 51, &c. Homil. 4. Advent. |
Ex legatione hac Concil Jerusalemite ad John, ut interrogarent Eum, quisnam ipse esset? Pontiffs Sanctam scilicet suam Heretical pravitatis inquisitionem Probare & Commend annituntur: How, wherein, and yet how incongruously either, see in. Conrad. Dieterick, tom. 1. Paul. 51, etc. Homily 4. Advent. |
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