In-Text |
It remaineth therefore that neither Baptisme, nor of Proselytes, nor as belonging to the Messias could any way trouble or give ground of reasonable doubt (which have been the things thought) But the new way (likely) Why Abrahams seed? Why thus? distorting the old ceremony to a new frame or end, |
It remains Therefore that neither Baptism, nor of Proselytes, nor as belonging to the Messias could any Way trouble or give ground of reasonable doubt (which have been the things Thought) But the new Way (likely) Why Abrahams seed? Why thus? distorting the old ceremony to a new frame or end, |
pn31 vvz av cst dx n1, ccx pp-f n2, ccx p-acp vvg p-acp dt np1 vmd d n1 n1 cc vvi n1 pp-f j n1 (r-crq vhb vbn dt n2 vvd) cc-acp dt j n1 (j) c-crq npg1 n1? uh-crq av? vvg dt j n1 p-acp dt j n1 cc n1, |