Early English Printed Sermons


Of regeneration and baptism, Hebrew & Christian, with their rites, &c. disquisitions by Christopher Elderfield ...

Elderfield, Christopher, 1607-1652
Publisher: Printed by Tho Newcomb
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A38629 ESTC ID: R40404 STC ID: E329
Subject Headings: Baptism; Regeneration (Theology); Theology; Theology -- History -- 17th century;
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Segment 1133 located on Page 142

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Location Text Standardized Text Parts of Speech
In-Text & inde Delubra vocantur, quasi Purificantia, says Durand: (Which when I read it comes into my minde, to compare, the scituation of our English Churches, most of them upon tolts or hillocks, neare springs or water-brooks; & inde Delubra vocantur, quasi Purificantia, Says Durand: (Which when I read it comes into my mind, to compare, the situation of our English Churches, most of them upon tolts or hillocks, near springs or Water brooks; cc fw-la np1 fw-la, fw-la np1, vvz np1: (r-crq c-crq pns11 vvb pn31 vvz p-acp po11 n1, pc-acp vvi, dt n1 pp-f po12 jp n2, ds pp-f pno32 p-acp n2 cc n2, av-j n2 cc n2;
Note 0 Rational. Divinor. lib. 6. cap. 83. sect. 1. Rational. Divinor. lib. 6. cap. 83. sect. 1. j. np1. n1. crd n1. crd n1. crd
Note 1 Some congruity with what is ours in both these, the instances of holy scripture seem to hold out to us for safe imitation. 1. The Hillock: for (not to inlarge on the known things of Jerusalems Temple and its high scituation, Her foundations are upon the holy hills: the Lord loveth the gates of Sion more then all the dwellings of Jacob, as Psal. 85.1. or the averred place of old Shiloh upon a Mount in Ephraim ) in an Oratory of Mount Olivet our Saviour spent his whole night, the next before the mission of his Apostles (a fit preparation, (and the place most fit) for so holy a work) Luc. 6.12. NONLATINALPHABET. And a like preparation upon a place of like ascent again, the night before his treacherous delivery, chap. 22.39. for there is a departure from an Oratory, NONLATINALPHABET, to remove to his drowsy disciples, at ver. 45. 2 The Brook: for to another Oratory, near the gate of Philippi the Metropolis of Macedonia, which was by a Brook side, went St. Paul to preach to the devout women, Act. 16.13. Where, it so fell out, there was a seasonable and present use of the waters for initiating divers converted by him at that meeting, ver. 15. And, that Gethseman, the particular place of M. Olivet, where (before) our Saviour prayed, and rose from his Oratory, is, in St Johns consent of Story, about the Brook of Cedron. Our text goes thus far, When Jesus had spoken these words, he went forth with his Disciples over the brook Cedron, where was a garden into which he entred, &c. Jo. 18.1. but the Syriack is punctual and restraining, he went NONLATINALPHABET ad vadum, or ad transitum pedis Kedrun: to the ford of Kedrun: thither and no farther. As we would say, From London to a place named of Windsor forest: Gethseman is as much as, Vallis pinguedinis, the valley of fatness, or the valley of Olives, whose Mount of that name was at hand) Of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the Metropolis) made and resorted to by David and Solomon. The chief stress of this whole conjecture lays upon an unwonted but rational interpretation of the word NONLATINALPHABET, which, in the places alledged, is commonly rendred to give the Act of Praying, I take it for NONLATINALPHABET, a place designed and devoted thereto, as Synonymon with what from Esai 56.11. is in Matth. 21.13. and Mar. 11.13. My House shall be called NONLATINALPHABET, A House of prayer to all Nations: and as in Maccab. 7.37. where thus the Priest: Thou Lord didst choose this House to have thy name called over it. that it might be a HOUSE OF PRAYER and supplication for thy people. For 1. The word will in all those places (and moreover in Act. 16.16. It came to pass as we went NONLATINALPHABET, to an Oratory: the Syriack is plain, NONLATINALPHABET, to a House of prayer: and in Ecclesiasticus, 39. ver. 6. & ver. 8. & chap, 50.21. ) very well bear that sense, if not in some require it rather: for how odd were it to say, Christ continued all night in the prayer of God, NONLATINALPHABET, with an article? or S Paul traveled with his company to prayer? and not rather, the one went, the other spent time in, that which all allow Churches for, an HOUSE of GOD for Prayer? 2. Mr. Pasor warrants this possible and likely signification, in his Lexicon: p. 326. in vocab. NONLATINALPHABET 3. The Syriack (the best Comment, and indeed better then any Comment) gives its vote clear. Etegressi sumus die sabbati extra portam urbis, juxta ripam fluminis, quia ibi conspiciebatur DOMUS ORATIONIS; NONLATINALPHABET, again, as before, an HOUSE OF PRAYER. Act. 16.13. as we would say they went on Sunday to Church. Not to speak of the smiling glance of the English this way, We went out of the City, by a Rivers side, where prayer was wont to be made. 4. Epiphanius helps us a little farther, a Jew born, but Proselyte to us, Learned, even among the Fathers: Who speaking of the Messalians, who had their Places of Prayer abroad, as had the Jews and Samaritans; Of them, says he, it is so proved from the instance of Act. 16. Where the woman seller of purple met St Paul, NONLATINALPHABET, for there seemed to be a place of prayer· Haeres. 80. cap. 1. tom. 1. pa. •68. exa•t•• •greeing with what Mr. Mede (in his excellent Diatribae, pa. 284. who both gave me, and there a•serts this interpretation) says the Arabick must import, LOCUS ORATIONIS. 5. No• was this sense unheard of abroad. The Roman Poet brings in his drunken Gallant thus v•pouring and quarreling with the man he met, (the Picture, as the whole is there together, of what our age shews daily exemplified, in glistering colours; To shame and sin, the dregs of corruptest Gentilisme being not yet purged out of our Christian Congregations, nor any Reformation prevailing that the most sacred pledges of our even heavenly Communion be not still prostitute and profaned to a sort of lewd and ungodly varlets, the scum of the world, the shame of men, unworthy of civil societie, Pagan Rome scorned them, her Poets made sport with them: Usque quò, Domine! LORD, When will Sion be it self!) His words are, Ede, ubi consistas; in qua te quaero proseucha? Say, wretch, where livest thou? in what Church-Porch may I finde thy habitation? Proseucha est locus ubi mendici stipem perunt. Erant autem illo tempore Judaeorum fana ita dicta, says Lubine on the place: of Juvenal. Sat. 3. some congruity with what is ours in both these, the instances of holy scripture seem to hold out to us for safe imitation. 1. The Hillock: for (not to enlarge on the known things of Jerusalems Temple and its high situation, Her foundations Are upon the holy hills: the Lord loves the gates of Sion more then all the dwellings of Jacob, as Psalm 85.1. or the averred place of old Shiloh upon a Mount in Ephraim) in an Oratory of Mount Olivet our Saviour spent his Whole night, the next before the mission of his Apostles (a fit preparation, (and the place most fit) for so holy a work) Luke 6.12.. And a like preparation upon a place of like ascent again, the night before his treacherous delivery, chap. 22.39. for there is a departure from an Oratory,, to remove to his drowsy Disciples, At ver. 45. 2 The Brook: for to Another Oratory, near the gate of Philippi the Metropolis of Macedonia, which was by a Brook side, went Saint Paul to preach to the devout women, Act. 16.13. Where, it so fell out, there was a seasonable and present use of the waters for initiating diverse converted by him At that meeting, ver. 15. And, that Gethsemane, the particular place of M. Olivet, where (before) our Saviour prayed, and rose from his Oratory, is, in Saint Johns consent of Story, about the Brook of Cedron. Our text Goes thus Far, When jesus had spoken these words, he went forth with his Disciples over the brook Cedron, where was a garden into which he entered, etc. John 18.1. but the Syriac is punctual and restraining, he went ad vadum, or ad transitum pedis Kedrun: to the ford of Kedrun: thither and no farther. As we would say, From London to a place nam of Windsor forest: Gethsemane is as much as, Valleys pinguedinis, the valley of fatness, or the valley of Olive, whose Mount of that name was At hand) Of like nature and use whereto were the pleasing retirements of this place (but nearer situation to the Metropolis) made and resorted to by David and Solomon. The chief stress of this Whole conjecture lays upon an unwonted but rational Interpretation of the word, which, in the places alleged, is commonly rendered to give the Act of Praying, I take it for, a place designed and devoted thereto, as Synonym with what from Isaiah 56.11. is in Matthew 21.13. and Mar. 11.13. My House shall be called, A House of prayer to all nations: and as in Maccab 7.37. where thus the Priest: Thou Lord didst choose this House to have thy name called over it. that it might be a HOUSE OF PRAYER and supplication for thy people. For 1. The word will in all those places (and moreover in Act. 16.16. It Come to pass as we went, to an Oratory: the Syriac is plain,, to a House of prayer: and in Ecclesiasticus, 39. ver. 6. & ver. 8. & chap, 50.21.) very well bear that sense, if not in Some require it rather: for how odd were it to say, christ continued all night in the prayer of God,, with an article? or S Paul traveled with his company to prayer? and not rather, the one went, the other spent time in, that which all allow Churches for, an HOUSE of GOD for Prayer? 2. Mr. Pastor warrants this possible and likely signification, in his Lexicon: p. 326. in vocab. 3. The Syriac (the best Comment, and indeed better then any Comment) gives its vote clear. Etegressi sumus die Sabbath extra portam urbis, juxta ripam fluminis, quia There conspiciebatur DOMUS ORATIONIS;, again, as before, an HOUSE OF PRAYER. Act. 16.13. as we would say they went on Sunday to Church. Not to speak of the smiling glance of the English this Way, We went out of the city, by a rivers side, where prayer was wont to be made. 4. Epiphanius helps us a little farther, a Jew born, but Proselyte to us, Learned, even among the Father's: Who speaking of the Messalians, who had their Places of Prayer abroad, as had the jews and Samaritans; Of them, Says he, it is so proved from the instance of Act. 16. Where the woman seller of purple met Saint Paul,, for there seemed to be a place of prayer· Haeres. 80. cap. 1. tom. 1. Paul. •68. exa•t•• •greeing with what Mr. Mede (in his excellent Diatribae, Paul. 284. who both gave me, and there a•serts this Interpretation) Says the Arabic must import, LOCUS ORATIONIS. 5. No• was this sense unheard of abroad. The Roman Poet brings in his drunken Gallant thus v•pouring and quarreling with the man he met, (the Picture, as the Whole is there together, of what our age shows daily exemplified, in glistering colours; To shame and since, the dregs of corruptest Gentilism being not yet purged out of our Christian Congregations, nor any Reformation prevailing that the most sacred pledges of our even heavenly Communion be not still prostitute and profaned to a sort of lewd and ungodly varlets, the scum of the world, the shame of men, unworthy of civil society, Pagan Room scorned them, her Poets made sport with them: Usque quò, Domine! LORD, When will Sion be it self!) His words Are, Ede, ubi consistas; in qua te Quaero proseucha? Say, wretch, where Livest thou? in what Church porch may I find thy habitation? Proseucha est locus ubi mendici stipem perunt. Erant autem illo tempore Judaeorum fana ita dicta, Says Lubine on the place: of Juvenal. 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Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Maccabees 7.37 (AKJV); 1 Maccabees 7.37 (Douay-Rheims); Acts 16; Acts 16.13; Acts 16.13 (Geneva); Acts 16.16; Ecclesiasticus 39.6; Ecclesiasticus 50.21; Isaiah 56.11; Isaiah 56.7 (Douay-Rheims); Job 18.1; John 18.1 (Tyndale); Luke 19.46 (Tyndale); Luke 6.12; Luke 6.12 (ODRV); Maccabees 7.37; Mark 11.13; Matthew 21.13; Psalms 85.1; Psalms 86.2 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Isaiah 56.7 (Douay-Rheims) - 2 isaiah 56.7: for my house shall be called the house of prayer, for all nations. my house shall be called a house of prayer to all nations True 0.902 0.921 3.608
Isaiah 56.7 (Geneva) - 2 isaiah 56.7: for mine house shall be called an house of prayer for all people. my house shall be called a house of prayer to all nations True 0.869 0.912 1.776
Isaiah 56.7 (AKJV) - 2 isaiah 56.7: for mine house shalbe called an house of prayer for all people. my house shall be called a house of prayer to all nations True 0.858 0.917 1.435
Luke 19.46 (Tyndale) - 1 luke 19.46: my housse is the housse of prayer: again, as before, an house of prayer True 0.763 0.678 0.096
Acts 16.13 (Geneva) - 0 acts 16.13: and on the sabbath day, we went out of the citie, besides a riuer, where they were wont to pray: not to speak of the smiling glance of the english this way, we went out of the city, by a rivers side, where prayer was wont to be made True 0.737 0.74 0.55
John 18.1 (Tyndale) john 18.1: when iesus had spoken these wordes he wet forth with his disciples over the broke cedron where was a garden into the which he entred with his disciples. (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.735 0.966 2.415
John 18.1 (Tyndale) john 18.1: when iesus had spoken these wordes he wet forth with his disciples over the broke cedron where was a garden into the which he entred with his disciples. olivet, where (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.735 0.965 2.415
John 18.1 (AKJV) john 18.1: when iesus had spoken these wordes, hee went foorth with his disciples ouer the brooke cedron, where was a garden, into the which hee entred and his disciples. olivet, where (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.734 0.945 2.307
John 18.1 (ODRV) john 18.1: when iesvs had said these things, he went forth with his disciples beyond the torrent-cedron, where was a garden, into the which he entred and his disciples. olivet, where (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.731 0.951 2.655
John 18.1 (AKJV) john 18.1: when iesus had spoken these wordes, hee went foorth with his disciples ouer the brooke cedron, where was a garden, into the which hee entred and his disciples. (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.73 0.945 2.307
John 18.1 (ODRV) john 18.1: when iesvs had said these things, he went forth with his disciples beyond the torrent-cedron, where was a garden, into the which he entred and his disciples. (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.725 0.961 2.655
Acts 16.13 (AKJV) acts 16.13: and on the sabboth we went out of the citie by a riuer side, where prayer was wont to be made, & we sate downe, and spake vnto the women which resorted thither. not to speak of the smiling glance of the english this way, we went out of the city, by a rivers side, where prayer was wont to be made True 0.725 0.849 1.393
Luke 19.46 (AKJV) - 0 luke 19.46: saying vnto them, it is written, my house is the house of prayer: again, as before, an house of prayer True 0.724 0.78 0.671
Matthew 21.13 (Tyndale) - 1 matthew 21.13: it is wrytten my housse shalbe called the housse of prayer. again, as before, an house of prayer True 0.718 0.69 0.083
Luke 19.46 (ODRV) - 1 luke 19.46: it is written, that my house is the house of praier. again, as before, an house of prayer True 0.711 0.806 0.627
John 18.1 (Geneva) john 18.1: when iesus had spoken these things, hee went foorth with his disciples ouer the brooke cedron, where was a garden, into the which he entred, and his disciples. olivet, where (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.707 0.943 2.369
1 Maccabees 7.37 (Douay-Rheims) 1 maccabees 7.37: thou, o lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people. that it might be a house of prayer and supplication for thy people True 0.707 0.833 0.0
John 18.1 (Geneva) john 18.1: when iesus had spoken these things, hee went foorth with his disciples ouer the brooke cedron, where was a garden, into the which he entred, and his disciples. (before) our saviour prayed, and rose from his oratory, is, in st johns consent of story, about the brook of cedron. our text goes thus far, when jesus had spoken these words, he went forth with his disciples over the brook cedron, where was a garden into which he entred, &c. jo. 18.1. but the syriack is punctual and restraining, he went ad vadum, or ad transitum pedis kedrun: to the ford of kedrun: thither and no farther. as we would say, from london to a place named of windsor forest: gethseman is as much as, vallis pinguedinis, the valley of fatness, or the valley of olives, whose mount of that name was at hand) of like nature and use whereto were the pleasing retirements of this place (but nearer scituation to the metropolis) made and resorted to by david and solomon True 0.702 0.955 2.369
Matthew 21.13 (Geneva) - 0 matthew 21.13: and said to them, it is written, my house shall be called the house of prayer: again, as before, an house of prayer True 0.696 0.764 0.65
Luke 19.46 (Geneva) luke 19.46: saying vnto them, it is written, mine house is the house of prayer, but ye haue made it a denne of theeues. again, as before, an house of prayer True 0.659 0.731 0.593
Psalms 86.2 (ODRV) psalms 86.2: our lord loueth the gates of sion, aboue al the tabernacles of iacob. for (not to inlarge on the known things of jerusalems temple and its high scituation, her foundations are upon the holy hills: the lord loveth the gates of sion more then all the dwellings of jacob, as psal. 85.1. or the averred place of old shiloh upon a mount in ephraim ) in an oratory of mount olivet our saviour spent his whole night, the next before the mission of his apostles (a fit preparation, (and the place most fit) for so holy a work) luc True 0.655 0.323 0.709
1 Maccabees 7.37 (AKJV) 1 maccabees 7.37: thou o lord didst choose this house, to be called by thy name, and to be a house of prayer and petition for thy people. that it might be a house of prayer and supplication for thy people True 0.651 0.675 0.0
1 Maccabees 7.37 (AKJV) 1 maccabees 7.37: thou o lord didst choose this house, to be called by thy name, and to be a house of prayer and petition for thy people. thou lord didst choose this house to have thy name called over it True 0.636 0.857 0.0
Psalms 87.2 (AKJV) psalms 87.2: the lord loueth the gates of zion: more then all the dwellings of iacob. for (not to inlarge on the known things of jerusalems temple and its high scituation, her foundations are upon the holy hills: the lord loveth the gates of sion more then all the dwellings of jacob, as psal. 85.1. or the averred place of old shiloh upon a mount in ephraim ) in an oratory of mount olivet our saviour spent his whole night, the next before the mission of his apostles (a fit preparation, (and the place most fit) for so holy a work) luc True 0.631 0.877 0.78
Matthew 21.13 (ODRV) matthew 21.13: and he saith to them: it is written, my house shal be called the house of prayer: but you haue made it a denne of theeues. again, as before, an house of prayer True 0.616 0.746 0.593
Matthew 21.13 (AKJV) matthew 21.13: and said vnto them, it is written, my house shall be called the house of prayer, but yee haue made it a denne of theeues. again, as before, an house of prayer True 0.608 0.77 0.56
Luke 6.12 (ODRV) luke 6.12: and it came to pass in those daies, he went forth into the mountaine to pray, and he passed the whole night in the prayer of god. for how odd were it to say, christ continued all night in the prayer of god, with an article True 0.608 0.613 0.587
1 Maccabees 7.37 (Douay-Rheims) 1 maccabees 7.37: thou, o lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people. thou lord didst choose this house to have thy name called over it True 0.606 0.765 0.0
Psalms 87.2 (Geneva) psalms 87.2: the lord loueth the gates of zion aboue all the habitations of iaakob. for (not to inlarge on the known things of jerusalems temple and its high scituation, her foundations are upon the holy hills: the lord loveth the gates of sion more then all the dwellings of jacob, as psal. 85.1. or the averred place of old shiloh upon a mount in ephraim ) in an oratory of mount olivet our saviour spent his whole night, the next before the mission of his apostles (a fit preparation, (and the place most fit) for so holy a work) luc True 0.605 0.481 0.188




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 1 Psal. 85.1. Psalms 85.1
Note 1 Luc. 6.12. Luke 6.12
Note 1 Act. 16.13. Acts 16.13
Note 1 Jo. 18.1. Job 18.1
Note 1 Esai 56.11. Isaiah 56.11
Note 1 Matth. 21.13. & Matthew 21.13
Note 1 Mar. 11.13. Mark 11.13
Note 1 Maccab. 7.37. Maccabees 7.37
Note 1 Act. 16.16. Acts 16.16
Note 1 Ecclesiasticus, 39. ver. 6. & ver. 8. & chap, 50.21. Ecclesiasticus 39.6; Ecclesiasticus 50.21
Note 1 Act. 16.13. Acts 16.13
Note 1 Act. 16. Acts 16