Of regeneration and baptism, Hebrew & Christian, with their rites, &c. disquisitions by Christopher Elderfield ...

Elderfield, Christopher, 1607-1652
Publisher: Printed by Tho Newcomb
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A38629 ESTC ID: R40404 STC ID: E329
Subject Headings: Baptism; Regeneration (Theology); Theology; Theology -- History -- 17th century;
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Segment 1189 located on Page 149

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Location Text Standardized Text Parts of Speech
In-Text Much more of which nature may be seen in the same Clemens Alexand. Strom. 4. pa. 531. Clemens Roman. Epist. 4. ad Jul. & Julianum: in Tertullian, Arnobius, and his Schollar Lactantius: in Cyril. Hierosol. Cateches. Much more of which nature may be seen in the same Clemens Alexander Strom. 4. Paul. 531. Clemens Roman. Epistle 4. and Jul. & Julianum: in Tertullian, Arnobius, and his Scholar Lactantius: in Cyril. Hierosol. Cateches. av-d av-dc pp-f r-crq n1 vmb vbi vvn p-acp dt d np1 np1 np1 crd n1. crd np1 np1. np1 crd cc np1 cc np1: p-acp np1, np1, cc po31 n1 np1: p-acp np1. np1. np1.
Note 0 Ceterùm quae ratio est manibus quidem ablutis; spiritu vero sordente orationem obire? quando & ipsis manibus spiritales munditiae sint necessariae, ut à falso, à coede, à saevitia, à veneficiis, ab idololatria, caeterisque maculis quae spiritu conceptae manuum operâ transiguntur, purae alleventur, Hae sunt verae munditiae, non quas plerique superstitiosè curant, ad omnem orationem etiam cum lavacro totius corporis aquam sumentes. De Oratione, cap. 11. Ceterùm Quae ratio est manibus quidem ablutis; spiritu vero sordente orationem obire? quando & Ipse manibus spiritales munditiae sint necessariae, ut à False, à coede, à saevitiam, à veneficiis, ab Idolatry, caeterisque maculis Quae spiritu Conceived manuum operâ transiguntur, purae alleventur, Hae sunt Verae munditiae, non quas Plerique superstitiosè Curant, ad omnem orationem etiam cum Lavacro totius corporis aquam sumentes. De Oration, cap. 11. fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la? fw-la cc n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-fr n1, fw-fr n1, fw-fr fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-fr fw-mi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2. fw-fr n1, n1. crd
Note 1 Deorum templa cum adire disponitis, ab omni vos labe puros, lautos, castissimo { que } praestatis? Adversus gentes: lib. 7. pa. 212. Gods templa cum Adire disponitis, ab omni vos Laban puros, lautos, castissimo { que } praestatis? Adversus gentes: lib. 7. Paul. 212. fw-la fw-la fw-la vvi n1, fw-la fw-la fw-fr n1 fw-la, fw-la, fw-la { fw-fr } fw-gr? np1 fw-la: n1. crd n1. crd
Note 2 Flagitii• omnibus inquinati veniunt ad precandum, & se piè sacrificasse opinantur, si cutem laverint, tanquam libidines intra pectus inclusas ulli amnes abluant, aut ulla maria purificent. Quantò satiùs est mentem potius eluere, quae malis cupiditaribus sordidatur, & uno virtutis ac fidei lavacro universa vitia depellere? Lib. 5. de Justitia. cap. 20 in fin. Flagitii• omnibus inquinati veniunt ad precandum, & se piè sacrificasse opinantur, si cutem laverint, tanquam libidines intra pectus inclusas ulli amnes abluant, Or ulla maria purificent. Quantò satiùs est mentem potius eluere, Quae malis cupiditaribus sordidatur, & Uno virtue ac fidei Lavacro universa Vices depellere? Lib. 5. de Justitia. cap. 20 in fin. np1 fw-la n1 fw-la fw-la fw-la, cc fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la vvz n1, fw-la fw-la fw-la j. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? np1 crd fw-la fw-la. n1. crd p-acp n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 4
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Citations
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Location Phrase Citations Outliers
In-Text Epist. 4. Epistle 4