In-Text |
for a reason in Religion indeed, but in love, honour, and remembrance, professing imitation of our Saviour: Luc. 2.21. But |
for a reason in Religion indeed, but in love, honour, and remembrance, professing imitation of our Saviour: Luke 2.21. But |
p-acp dt n1 p-acp n1 av, cc-acp p-acp n1, n1, cc n1, vvg n1 pp-f po12 n1: np1 crd. p-acp |
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And so one of our own Nation; The Ethiopians or Indians, who are also called Abyssenes, (but this Geography I understand not) grounding themselves upon this example (Acts 16.3.) retain the Custom of Circumcising still, as well as Baptizing. And herein they are excused by Caietan (part. 3 Quaest. 37. art. 1.) For that they use it in imitation of Christ: who therefore addeth also, that he shal do wel that useth Circumcision, not as a legall ceremony, or a remedy against sin, but only for conformity to Christ. Dr. Mayer, on the hard places of Scripture: on Act. 16.3. This was the Cerinthians reason before. |
And so one of our own nation; The Ethiopians or Indians, who Are also called Abyssinians, (but this Geography I understand not) grounding themselves upon this Exampl (Acts 16.3.) retain the Custom of Circumcising still, as well as Baptizing. And herein they Are excused by Caietan (part. 3 Question 37. art. 1.) For that they use it in imitation of christ: who Therefore adds also, that he shall do well that uses Circumcision, not as a Legal ceremony, or a remedy against since, but only for conformity to christ. Dr. Mayer, on the hard places of Scripture: on Act. 16.3. This was the Cerinthians reason before. |
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