| In-Text |
And thus, with my sands run, I am at last arrived at the end of my way, whence 'tis usual to stand still and look back: Remember therefore, &c. All which yet I desire to have taken as offered, and accepted as intended, non tam asserendo quam disquirendo, in the words of my great author, that I meant to propose only to attention and judgment, not so much with the confidence of a peremptory resolver as the modest haesitancy of a seeker and yet learner; |
And thus, with my sands run, I am At last arrived At the end of my Way, whence it's usual to stand still and look back: remember Therefore, etc. All which yet I desire to have taken as offered, and accepted as intended, non tam asserendo quam disquirendo, in the words of my great author, that I meant to propose only to attention and judgement, not so much with the confidence of a peremptory resolver as the modest Hesitancy of a seeker and yet learner; |
cc av, p-acp po11 n2 vvi, pns11 vbm p-acp ord vvn p-acp dt n1 pp-f po11 n1, c-crq pn31|vbz j pc-acp vvi av cc vvi av: vvb av, av d r-crq av pns11 vvb pc-acp vhi vvn c-acp vvn, cc vvn c-acp vvn, fw-fr fw-la fw-la fw-la fw-la, p-acp dt n2 pp-f po11 j n1, cst pns11 vvd pc-acp vvi av-j p-acp n1 cc n1, xx av av-d p-acp dt n1 pp-f dt j n1 p-acp dt j n1 pp-f dt jc cc av n1; |
| Note 0 |
Canones, sed tamen mobiles, sive axiomata inchoata, quae nobis inquirentibus non pronunciantibus se offerunt, praescribimus & constituimus. Utiles enim sunt si non prorsus veri Illustrissimus Baconius, in prolegomen: ad histor. Ventorum. |
Canonas, sed tamen mobiles, sive Axiomata Inchoate, Quae nobis inquirentibus non pronunciantibus se offerunt, praescribimus & constituimus. Utiles enim sunt si non prorsus very Illustrissimus Baconius, in prolegomen: ad History. Ventorum. |
n2, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la. np2 fw-la fw-la fw-la fw-la fw-la av fw-la np1, p-acp n2: fw-la n1. np1. |
| Note 1 |
Si cui, verò in disceptatione profundum aliquid occurrerit, de hoc quidem dicendum: ( said Origen.) sed non cum omni affirmatione. Hoc enim aut temerarii hominis est, ejus qui sensum humanae infirmitatis perdiderit, oblitusque sui sit: aut certe perfectorum virorum, & eorum qui confidenter se sciant ab ipso Domino Jesu didicisse, id est, à verbo veritatis & ab ipsa sapientia, per quam omnia facta sunt, agnovisse, vel eorum qui divina responsa ingressi, turbinem & caliginem ubi ipse Deus est, caelitus acceperunt: in quod vix ille Moyses ingressus, vel intelligere talia potuit, vel proferre. Nos verò pro eo solo quod mediocriter licet, credimus tamen Domino Jesu, & ejus gloriamur esse discipuli: Nec tamen audemus dicere, quod facie ad faciem ab ipso traditam susceperimus intelligentiam eorum, quae divinis libris referuntur, quae quidem certus sum quod ne ipse quidem mundus pro virtute ac majestate sensuum capere potest. Propter quod, pronunciare quidem de his quae dicimus, sicut Apostoli potuerunt, non audemus. In eo autem gratias agimus, quod cùm multi imperitiam suam nesciant, & morus suos incompositos & inordinatos, interdum etiam & ineptos at fabulosos, cum omni intentione, sicut sibi videtur, quasi verissima assertione annuntient, nos de rebus magnis & his quae supra nos sunt, ignorantiam nostri non ignoramus. Apolog. Eusebii Caesar: pro Origine, inter opera Hieronymi, tom. 9. pa. 114. |
Si cui, verò in disceptatione profundum Aliquid occurrerit, de hoc quidem Dicendum: (said Origen.) sed non cum omni affirmation. Hoc enim Or temerarii hominis est, His qui sensum humanae infirmitatis perdiderit, oblitusque sui sit: Or certain perfectorum virorum, & Their qui Confidently se sciant ab ipso Domino Jesu didicisse, id est, à verbo veritatis & ab ipsa sapientia, per quam omnia facta sunt, agnovisse, vel Their qui Divine responsa ingressi, turbinem & caliginem ubi ipse Deus est, caelitus acceperunt: in quod vix Isle Moses ingressus, vel intelligere Talia Potuit, vel proffer. Nos verò Pro eo solo quod mediocriter licet, Credimus tamen Domino Jesu, & His Gloriamur esse Disciples: Nec tamen audemus dicere, quod fancy ad Face ab ipso traditam susceperimus intelligentiam Their, Quae divinis Books referuntur, Quae quidem Certus sum quod ne ipse quidem World Pro virtute ac majestate sensuum capere potest. Propter quod, pronunciare quidem de his Quae dicimus, sicut Apostles potuerunt, non audemus. In eo autem gratias agimus, quod cùm multi imperitiam suam nesciant, & morus suos incompositos & inordinatos, Interdum etiam & ineptos At fabulosos, cum omni intention, sicut sibi videtur, quasi verissima assertion annuntient, nos de rebus magnis & his Quae supra nos sunt, ignorantiam Our non ignoramus. Apology Eusebius Caesar: Pro Origine, inter opera Hieronymus, tom. 9. Paul. 114. |
fw-mi fw-la, fw-la p-acp fw-la fw-la j n1, fw-la fw-la fw-la fw-la: (vvd np1.) fw-la fw-fr fw-la fw-la n1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la j fw-la fw-la, cc fw-la fw-la jc fw-mi fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la, fw-fr fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la n1, fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la: p-acp fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la n1, fw-la n1. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1, cc fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la png31 fw-la fw-la, fw-la np1 fw-la, fw-la fw-la. p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc j fw-la fw-la cc fw-la, fw-la fw-la cc j p-acp n2, fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la n1 j, fw-la fw-la fw-la fw-la cc po31 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 np1 np1: fw-la fw-la, fw-la fw-la np1, fw-mi. crd n1. crd |
