| Note 0 |
Ainsworth on Genes. 17.12. pag. 68. The first was a sign of the covenant into which they were received: the second a sign (or means) of their purification, (compare the 24 and 25 verses of John 3.) for all Gentiles were held unclean: the third for aetonement with God. Purchas: Pilgrim: lib: 2. cap. 2. out of Drusius. Pet. Kicius de coelesti agricult. lib: 3 & Munster in 50. praecepta Mosis are alledged by him for the continuance of Circumcision and Baptisme to this day, (which thing is true) and why sacrifice is omitted, see hereafter. But remember, All three rites passed at any time onely on the Men, the Hebrew Law de•lined ever the Circumcision of the o•her half of mankinde: So, at first, but two rites could minister their initiation; since, but one, Baptisme. Cur autem foeminae non fuerint circumcisae, & an jus habuerint ad bona foederis? Vid. Scharp. Symphon: prophetarum & Apost: part: 2. Epoch: 3. Quaest. 9. Quale item jus earum ad regnum Dei, non obstante istiusmodi circumcisionis defectu, apud Epiphan: Haeres. 3. Aebionit: Tom: 1. pag: 160. — Placeat etiam observare, Amice Lector, vel si forsan anteà observasses, in memoriam revocare, & fuisse antiquitùs & jam temporis esse, qui Circumcisionis hanc notulam utrique sexui, tàm muliebri scilicet quàm virili, imprimere perhibentur; iique varii variarum cùm gentium incolae, tum religionum cultores. De Aeg ptiis (antiquioribus) Ambrosius: Quarto decimo anno circumcidunt mares, & foeminae apud eos circumcidi feruntur, quòd ab eo videlicet anno incipiat flagrare passio virilis & foeminarum menstrua sumunt exordia, lib. 2. de Abraham. cap. 11. Quod idem de iisdem habetur (ex Strabonis Geographiae lib: 17.) apud doctissimum Episcop. Montacutium, in Tom. 1. Originum Ecclesiasticarum. part. 1. sect. 52. sc. solenne ipsis fuisse NONLATINALPHABET. Nec minus de hodiernis, quae non t•m circumciduntur quàm ex•iduntur Christianae, apud Purchas: Peregrinat: lib: 6. cap. 4. De Ismaelitis refert euthymius Monachus Zygabenus, quôd Moameth propheta eorum & legislator de tircumcisione & marium & foeminarum legem ferens, interdixit etiam illis vino: Et mares quidem, inquit autho•, circumcidere Ebraicum est, foeminas verò impudentiae Mo•methicae proprium; •cili•et ut circumcisionem in lege praescriptam hoc modo corrigeret. In Moamethicis, apud Biblio: hec: pat: Graec: Tom: 2. pag. 303. Et paulo post, docuit eos ut se circumciderent, viros parit•r & mulieres, pag. 308. Ejus•em farinae est quod de Aliaticis aliis Alexan•er ab Alexandro: In Arabia gens est, inquit, Creophagos v•cant, quibùs nedum viri sed mulieres Judaice excindi solebant; sicut de Andramite, Lydorum rege, qui primus Eu•uchas fecit mulieres, sermo proditus est. Genial. •ie•um, lib: 2. cap: 25. fol: 97. Quamvis non Arabiae, sed Aethiopiae sunt is•• Creophagi, apud trabonem, cui nec circumcisio mulierum prorsus ignota. Geograph: lib: 16. Non dissimile de Jacebitis (Christianis) in Mesapotamia, Palestina, Syria, &c. sub Pat•i•rcha in orum dispersis, s•r ptum reliquit ex nostratibus Brerewoodus, in Inquisit. cap. 21. pa. 153. De Abysseni•o five A•th•opibus sub potentissimo Imperatore Presbytero Joanne (vulgò Prete Gianni, nostratibus Prester John) cultum similiter Christianum amplectentibus, Idem in •isdem, cap: 23. pa: 165. Ant. Maginus, Geograph: Nov: fol: 188. Georg: Sandesius, peregrinat: lib: 1. pa. 55. E. Paget. Christianograph. p. 166. imprimis autem Damian: à Goes, pag: 559. De Maronitis, in Geographicis suis doctiss. D. Heylin: pag 553. Necnon de Guinensibus (paganis) Purchas. in peregrinat: lib: 6. cap. 16. Contra id quod passim obtinet, haec omnia, fateor; sive in scri•tis hominum vulgariter vel non vulgariter doctorum, sive in mentibus: Nec interim minùs digna quae vel observarentur vel ex criberentur vel notentur & in memoria teneantur quàm firmissima. Ex libris rerum cognitio: ex Commentariis autem gravissimorum & authorum qui imprimis fide digni sunt, haec singula deprompta: Tute, Lector, judica, sive quod verius sive quod verisimilius ad libitum amplecti, vel si ita placeat repudiare permissus. |
Ainsworth on Genesis. 17.12. page. 68. The First was a Signen of the Covenant into which they were received: the second a Signen (or means) of their purification, (compare the 24 and 25 Verses of John 3.) for all Gentiles were held unclean: the third for aetonement with God. Purchas: Pilgrim: lib: 2. cap. 2. out of Drusius. Pet. Kicius de Coelesti agricult. lib: 3 & Munster in 50. praecepta Moses Are alleged by him for the Continuance of Circumcision and Baptism to this day, (which thing is true) and why sacrifice is omitted, see hereafter. But Remember, All three Rites passed At any time only on the Men, the Hebrew Law de•lined ever the Circumcision of the o•her half of mankind: So, At First, but two Rites could minister their initiation; since, but one, Baptism. Cur autem foeminae non fuerint circumcisae, & an jus habuerint ad Bona Fœderis? Vid. Sharp. Symphony: prophetarum & Apost: part: 2. Epoch: 3. Question 9. Quale item jus earum ad Kingdom Dei, non Obstacle istiusmodi circumcisionis defectu, apud Epiphanius: Haeres. 3. Ebionite: Tom: 1. page: 160. — Placeat etiam observare, Amice Lector, vel si Perhaps anteà observasses, in memoriam revocare, & Fuisse antiquitùs & jam Temporis esse, qui Circumcisionis hanc notulam utrique sexui, tàm muliebri scilicet quàm virili, imprimere perhibentur; iique Varii variarum cùm gentium Inhabitant, tum Religions Cultores. De Aeg ptiis (antiquioribus) Ambrosius: Quarto decimo Anno circumcidunt mares, & foeminae apud eos circumcidi feruntur, quòd ab eo videlicet Anno Incipiat flagrare passio virilis & foeminarum menstrua sumunt exordia, lib. 2. de Abraham. cap. 11. Quod idem de iisdem habetur (ex Strabo Geographiae lib: 17.) apud doctissimum Bishop. Montacutium, in Tom. 1. Originum Ecclesiasticarum. part. 1. sect. 52. sc. solemn Ipse Fuisse. Nec minus de hodiernis, Quae non t•m circumciduntur quàm ex•iduntur Christian, apud Purchas: Peregrinate: lib: 6. cap. 4. De Ishmaelites refert Euthymius Monachus Zygabenus, quôd Moameth Propheta Their & legislator the tircumcisione & Marium & foeminarum legem ferens, interdixit etiam illis vino: Et mares quidem, inquit autho•, circumcidere Ebraicum est, foeminas verò impudentiae Mo•methicae proprium; •cili•et ut circumcisionem in lege praescriptam hoc modo corrigeret. In Moamethicis, apud Biblio: hec: pat: Greek: Tom: 2. page. 303. Et Paul post, Doctrine eos ut se circumciderent, viros parit•r & mulieres, page. 308. Ejus•em farinae est quod de Aliaticis Others Alexan•er ab Alexander: In Arabia gens est, inquit, Creophagos v•cant, quibùs nedum viri sed mulieres Judaic excindi Solebant; sicut de Andramite, Lydorum rege, qui primus Eu•uchas fecit mulieres, sermon proditus est. Genial. •ie•um, lib: 2. cap: 25. fol: 97. Quamvis non Arabia, sed Aethiopiae sunt is•• Creophagi, apud trabonem, cui nec Circumcision mulierum prorsus ignota. Geograph: lib: 16. Non dissimile de Jacebitis (Christianis) in Mesopotamia, Palestine, Syria, etc. sub Pat•i•rcha in orum dispersis, s•r ptum reliquit ex nostratibus Brerewoodus, in Inquisitive. cap. 21. Paul. 153. De Abysseni•o five A•th•opibus sub potentissimo Imperator Presbytero John (vulgò Priest Gianni, nostratibus Prester John) cultum similiter Christian amplectentibus, Idem in •isdem, cap: 23. Paul: 165. Ant Maginus, Geograph: Nov: fol: 188. George: Sandesius, peregrinate: lib: 1. Paul. 55. E. Paget. Christianograph. p. 166. imprimis autem Damian: à Goes, page: 559. De Maronitis, in Geographicis suis Doctiss. D. Heylin: page 553. Necnon de Guinensibus (Paganis) Purchas. in peregrinate: lib: 6. cap. 16. Contra id quod passim obtinet, haec omnia, Fateor; sive in scri•tis hominum vulgariter vel non vulgariter doctorum, sive in mentibus: Nec interim minùs Digna Quae vel observarentur vel ex criberentur vel notentur & in memoria teneantur quàm firmissima. Ex Books rerum cognitio: ex Commentariis autem gravissimorum & authorum qui imprimis fide Worthy sunt, haec singula deprompta: Tute, Lector, Judica, sive quod Various sive quod verisimilius ad libitum amplecti, vel si ita placeat repudiare permissus. |
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