| In-Text |
And the rather for that where this in-vocation is most mentioned, as an effect or consequent God says his name there Was, He placed it, he had inshrined it once in Shiloh. Under the New Testament likewise there might be some such in-vocation annexed to our Baptisme by the pregnant insinuations of Act. 2.16. and Iam. 2.7. |
And the rather for that where this Invocation is most mentioned, as an Effect or consequent God Says his name there Was, He placed it, he had enshrined it once in Shiloh. Under the New Testament likewise there might be Some such Invocation annexed to our Baptism by the pregnant insinuations of Act. 2.16. and Iam. 2.7. |
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| Note 0 |
Jer. 7. ver. 10, 11, 12, 14.29. |
Jer. 7. ver. 10, 11, 12, 14.29. |
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| Note 1 |
See the English translation of Deut. 12.5, 11, 21. chap. 14, 23, 24. chap. 16.2, 6, 11. chap. 26.11. 2 Chron. 6.20. Jer. 7.12. |
See the English Translation of Deuteronomy 12.5, 11, 21. chap. 14, 23, 24. chap. 16.2, 6, 11. chap. 26.11. 2 Chronicles 6.20. Jer. 7.12. |
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| Note 2 |
Wherefore, goe to my place in Selo, where I had placed my name formerly, NONLATINALPHABET, setled or lodged it, Jer. 9.12. (the word used in Nehem. 11.9. wherewith compare 1 Chron. 23.25. ) And both Jerusalem is called, A place of the Lords name, Esai. 18.7. and his name both was to be there, and Was there, and to continue: 1 Reg. 8.16, 29, 44. chap. 11.3.6. chap. 14.21. 2 Reg. 21.4. chap. 23.27. 2 Chron. 12.13. yea, for ever, 2 Reg. 21.7. 2 Chron. 7.16. & chap. 33.4, 7. Where mark still and from the Text, the words of placing, setling, dwelling, a House for that purpose, and, by vertue of that enjoyned Bene-diction (remember before) of Num. 6.24, 25. The Priests shall put my name upon the Sons of Israel; God himself coming as 'twere along with it. We may compare things not all out the same: The Marcosians, mentioned by Irenaeus, acknowledged some such thing, After their imprecations before spoken of, & the NAME invoked by Priest and Proselyte, NONLATINALPHABET, & so they proceeded to a noyling him, &c. they pronounce that are present, Peace be to all upon whom this name (of Jao) resteth. Adversus haeres. lib. 1. ca. 18. p. 108. and from Epiphanius in the place alledged. And it was the adjuration by the Sanhedrim to the High Priest of Israel on Expiation Eve, that he would change none of the service for that day, Noste jurare jubemus per eum, cujus nomen in hac aede habitat, as rendred by Pet. Cunaeus, We adjure thee by him, whose name dwelleth in this house; de repub. Heb. lib. 2. cap. 6. out of Maiemonides. |
Wherefore, go to my place in Selo, where I had placed my name formerly,, settled or lodged it, Jer. 9.12. (the word used in Nehemiah 11.9. wherewith compare 1 Chronicles 23.25.) And both Jerusalem is called, A place of the lords name, Isaiah. 18.7. and his name both was to be there, and Was there, and to continue: 1 Reg. 8.16, 29, 44. chap. 11.3.6. chap. 14.21. 2 Reg. 21.4. chap. 23.27. 2 Chronicles 12.13. yea, for ever, 2 Reg. 21.7. 2 Chronicles 7.16. & chap. 33.4, 7. Where mark still and from the Text, the words of placing, settling, Dwelling, a House for that purpose, and, by virtue of that enjoined Bene-diction (Remember before) of Num. 6.24, 25. The Priests shall put my name upon the Sons of Israel; God himself coming as 'twere along with it. We may compare things not all out the same: The Marcosians, mentioned by Irnaeus, acknowledged Some such thing, After their imprecations before spoken of, & the NAME invoked by Priest and Proselyte,, & so they proceeded to a noyling him, etc. they pronounce that Are present, Peace be to all upon whom this name (of Jao) rests. Adversus haeres. lib. 1. circa 18. p. 108. and from Epiphanius in the place alleged. And it was the adjuration by the Sanhedrim to the High Priest of Israel on Expiation Eve, that he would change none of the service for that day, Noste jurare jubemus per Eum, cujus Nome in hac Aede habitat, as rendered by Pet. Cunaeus, We adjure thee by him, whose name dwells in this house; de Republic. Hebrew lib. 2. cap. 6. out of Maimonides. |
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| Note 3 |
St Isidore proves the Deity of the holy Ghost, by that it is completive of the holy Trinity, NONLATINALPHABET, and in this Epiclesis or In-vocation of the holy Baptisme, with the Father and the Son, it was judged purgative of sin. Isid. Pelusiot. lib. 1. Epist. 109. pa: 34. |
Saint Isidore Proves the Deity of the holy Ghost, by that it is completive of the holy Trinity,, and in this Epiclesis or Invocation of the holy Baptism, with the Father and the Son, it was judged purgative of since. Isidore Pelusiot. lib. 1. Epistle 109. Paul: 34. |
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| Note 4 |
The voyce from heaven to Saul, Arise and be baptized, and wash away thy sins, Calling upon the name of rhe Lord. Whereupon is Vasquez's observation: Quoniam haec verba denotare videantur invitationem ex parte Pauli (Arise thou, wash thou, &c.) yet that this performance is to be a third persons, sc. the Ministers, appears by that; his is to be the in-vocation, whose the accompanying ablution, But (No man washeth himself, Sebaptists are scarce heard of, Be thou baptized, here) this was to be the Ministers, Ergo, in 3. partem Thom. Disput. 143. cap. 2. sect. 17. So the sense this, Be thou baptized, sc. by some fitting Minister, and let that Baptisme be by (or not without) Calling upon Gods name, the Epiclesis mentioned. |
The voice from heaven to Saul, Arise and be baptised, and wash away thy Sins, Calling upon the name of rhe Lord. Whereupon is Vasquez's observation: Quoniam haec verba denotare videantur invitationem ex parte Pauli (Arise thou, wash thou, etc.) yet that this performance is to be a third Persons, sc. the Ministers, appears by that; his is to be the Invocation, whose the accompanying ablution, But (No man washes himself, Baptists Are scarce herd of, Be thou baptised, Here) this was to be the Ministers, Ergo, in 3. partem Tom Dispute 143. cap. 2. sect. 17. So the sense this, Be thou baptised, sc. by Some fitting Minister, and let that Baptism be by (or not without) Calling upon God's name, the Epiclesis mentioned. |
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| Note 5 |
Do they not revile that good name, NONLATINALPHABET, that is called over you? And add what of this import we meet with often in those who trod next after the steps of the Apostles: As in those stiled The Constitutions of the Apostles, in many places, especially lib. 7. cap. 43. in Justine Martyrs. second Apology, pa. 94, &c. and many other places. |
Do they not revile that good name,, that is called over you? And add what of this import we meet with often in those who trod next After the steps of the Apostles: As in those styled The Constitutions of the Apostles, in many places, especially lib. 7. cap. 43. in Justin Martyrs. second Apology, Paul. 94, etc. and many other places. |
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