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Serious and solemn praemonition there was also of the weightinesse of the businesse in hand, the worthinesse of the Law (and the received particulars thereof) the preferment of the change by submitting to it, the dignity of those persons into whose society there was intended Co-optation, de justorum etiam mercede, de poena iniquorum, de futuro seculo, and such other things (resembling a repetition of the Articles of what was then in their Belief or Creed) All, much in the sort that afterwards the first Christian Ministers took up to set forth their Sacrament of Initiation into Christ his Church ( sc. not without interrogation, stipulation, promise, vow, surety, confession of faith, profession of purpose of good life, &c. of which more hereafter) and it may be perhaps no vain or frivolous conjecture to suppose they borrowed much of this manner from them; |
Serious and solemn premonition there was also of the weightiness of the business in hand, the worthiness of the Law (and the received particulars thereof) the preferment of the change by submitting to it, the dignity of those Persons into whose society there was intended Co-optation, de Justorum etiam mercede, de poena iniquorum, de futuro seculo, and such other things (resembling a repetition of the Articles of what was then in their Belief or Creed) All, much in the sort that afterwards the First Christian Ministers took up to Set forth their Sacrament of Initiation into christ his Church (sc. not without interrogation, stipulation, promise, Voelli, surety, Confessi of faith, profession of purpose of good life, etc. of which more hereafter) and it may be perhaps no vain or frivolous conjecture to suppose they borrowed much of this manner from them; |
j cc j n1 a-acp vbds av pp-f dt n1 pp-f dt n1 p-acp n1, dt n1 pp-f dt n1 (cc dt j-vvn n2-j av) dt n1 pp-f dt n1 p-acp vvg p-acp pn31, dt n1 pp-f d n2 p-acp rg-crq n1 a-acp vbds vvn j, fw-fr fw-la fw-la vvi, fw-fr fw-la fw-la, fw-la fw-la fw-la, cc d j-jn n2 (vvg dt n1 pp-f dt n2 pp-f r-crq vbds av p-acp po32 n1 cc n1) d, av-d p-acp dt n1 cst av dt ord np1 n2 vvd a-acp pc-acp vvi av po32 n1 pp-f n1 p-acp np1 po31 n1 (n1. xx p-acp n1, n1, n1, vvb, n1, n1 pp-f n1, n1 pp-f n1 pp-f j n1, av pp-f r-crq n1 av) cc pn31 vmb vbi av dx j cc j n1 pc-acp vvi pns32 vvd d pp-f d n1 p-acp pno32; |
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Artic. 11. Credo perfecta fide, quòd Deus omnibus opera ipsorum recompensaturus sit; omnibus, inquā, quotquot mādata ejus executi fuerint: è contra verò puniturus sit omnes, quotquot interdicta ejus transgressuri sunt, Artic. 13. Credo perfecta fide, quòd expergefactio mortuorum futura sit; tempore sc: illo quod Deo Creatori videbitur opportunum. Cujus Dei Creatoris nomen valde benedicatur celebreturque in secula seculorum. Amen. Two of the thirteen Articles of the Jews Creed, as it is represented to us in Euxtorf. Synagogue, cap. 1. p. 4. and by Genebrard about the middle of his works under this title, Canticum sive carmen in Symbolum fidei, &c. who had it (hee saith) from the 101 page of the Hebrew Breviary. Another, the first of those Articles is, Credo vera perfectaque fide, quod Deus Creator, gubernator & sustentator omnium sit creaturarum, quod idem ipse operatus sit omnia, operetur adhuc, &c. The whole of so great account that it is bound up with the great Hebrew Bible Printed at Venice 1517, together with a large exposition, and this seal or censure put in for a close, Quisguis autem fundamentum articulumve omnium vel unicum evertat eique fidem non adhibeat, eum ad rempublic. Israeliticam non pertinere, as we have from the same Buxtorf, pag. 16. Now for the Christian side, and their derivation, (likely) or correspondence, Hear first how the Catechised were to be admonished in Saint Augustines time. Narratione finita spes resurrectionis intimanda est, & pro capacitate ac viribus audientis, proque ipsius temporis modulo, adversus vanas irrisiones infidelium de corporis resurrectione tractandum, & futuri ultimi judicii bonitate in bonos, severitate in malos, virtute in omnes, &c. lib. de Catechizand, rudibus, cap. 7. tom. 4. pa. 297. Alchwin has much to the same, in Epist. 7. ad Dominum regem: col. 1489. and Gregory Nazianzene, Crede praeterea resurrectionem, Judicium, merendem ad justum Dei lancem exigendam, to his converts approaching Baptisme, in Orat. 40. in sanct. Baptisma, cap. 51. As to the other Article of Creation, he had said before, Crede universum mundum tàm qui oculis cernitur, quàm qui oculorum obtutum fugit, à Deo ex nihilo esse creatum & Creatoris providentia gubernari, &c. Nor is the Bridge or Passage from the old to the New Church left so in the dark that altogether unseen, for among other Principles, these seem to have been the very Doctrines of Baptismes in the Apostles time and words, Heb. 6.2. the resurrection of the dead, and future judgment, things then to be assented to; and the Apostolical Constitutions (styled) which pretend to give the Evening of the Apostles dayes, have (with other things too long to be repeated) some, of the Creation, Resurrection, &c. then to be assented unto, and professed to be believed, in lib. 7. ca. 41. |
Artic. 11. Credo perfecta fide, quòd Deus omnibus opera Ipsorum recompensaturus sit; omnibus, inquā, quotquot mādata His executi fuerint: è contra verò puniturus sit omnes, quotquot interdicta His transgressuri sunt, Artic. 13. Credo perfecta fide, quòd expergefactio Mortuorum futura sit; tempore sc: illo quod God Creatori videbitur opportunum. Cujus Dei Creatoris Nome Valde benedicatur celebreturque in secula seculorum. Amen. Two of the thirteen Articles of the jews Creed, as it is represented to us in Euxtorf. Synagogue, cap. 1. p. 4. and by Genebrard about the middle of his works under this title, Canticum sive carmen in Symbol fidei, etc. who had it (he Says) from the 101 page of the Hebrew Breviary. another, the First of those Articles is, Credo vera perfectaque fide, quod Deus Creator, gubernator & sustentator omnium sit creaturarum, quod idem ipse Operatus sit omnia, operetur Adhoc, etc. The Whole of so great account that it is bound up with the great Hebrew bible Printed At Venice 1517, together with a large exposition, and this seal or censure put in for a close, Quisguis autem fundamentum articulumve omnium vel unicum evertat eique fidem non adhibeat, Eum ad rempublic. Israeliticam non pertinere, as we have from the same Buxtorf, page. 16. Now for the Christian side, and their derivation, (likely) or correspondence, Hear First how the Catechised were to be admonished in Saint Augustine's time. Narration Finished spes resurrectionis intimanda est, & Pro capacitate ac viribus audientis, proque Himself Temporis modulo, Adversus Vanas irrisiones Infidels de corporis resurrection tractandum, & Future ultimi Judicii bonitate in bonos, severitate in Malos, virtute in omnes, etc. lib. de Catechizing, rudibus, cap. 7. tom. 4. Paul. 297. Alchwin has much to the same, in Epistle 7. ad Dominum regem: col. 1489. and Gregory Nazianzene, Crede praeterea resurrectionem, Judicium, merendem ad Justum Dei lancem exigendam, to his converts approaching Baptism, in Orat 40. in sanct. Baptism, cap. 51. As to the other Article of Creation, he had said before, Crede universum Mundum tàm qui oculis cernitur, quàm qui oculorum obtutum Fugitive, à God ex nihilo esse Creatum & Creatoris Providentia gubernari, etc. Nor is the Bridge or Passage from the old to the New Church left so in the dark that altogether unseen, for among other Principles, these seem to have been the very Doctrines of Baptisms in the Apostles time and words, Hebrew 6.2. the resurrection of the dead, and future judgement, things then to be assented to; and the Apostolical Constitutions (styled) which pretend to give the Evening of the Apostles days, have (with other things too long to be repeated) Some, of the Creation, Resurrection, etc. then to be assented unto, and professed to be believed, in lib. 7. circa 41. |
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