| Note 0 |
Circumciduntur enim Saraceni & se in aquis currentibus abluunt in partibus sc. corporis inferioribus, ut sic quasi quodam Baptismi Lavacro purificentur. Matth. parisiens. in Histor. Angl. pa. 412. in Henr. 3. For farther similitude it may be noted, that, as Christ our Messias by Jo. Baptist a Priest of the Law preceding, so Mahomet was baptized by Sergius a Christian Monk, in Polydor. Virgil. de rerum inventoribus: lib. 7. cap. 8. Purchas. Pilgrim. lib. 3. cap. 3. Johan. Boem. lib. 2. cap. 11. & G. Sands's travels, lib. 1. pa. Though I take it to be no better then a currant mistake, as well in tradition, as the later of those Authors, in Nicholas de Nicholai (in his Oriental peregrenations) lib. 4. cap. 16. and many others, that Mahomet in favour of Christ and his Doctrine appointed, no Jew to be taken into his sect unless first baptized, that is, Christianed, nor into his Moschite but by the only way previous and preparatory, Our Catholick Church: (Even as heretofore none went into the Temple of Honor but by the Temple of vertue in Pagan Rome, or into the Sanctuary of Holy Jerusalem but by Solomons Porch, those leading into these.) To have them baptized indeed he requires; I grant: But this no more to Christianing, then washing the hands is necessary to prepare for supper, or the known threefold vow, to make a Dominican or a Franciscan, which may as well speak to a Carthusian or a Benedictine, they all by this dore of threefold hard obligation entring into their several Cloisters or Orders. Baptism indeed is Epicence and introductory to many, the manner or form alone can specifie and bring home to any particulars, to Other or Ʋs: Which way I believe Mahomed nor any of his followers ever required or liked in any coming over towards them: the rite it self might presume as well for introductory to Persee or Bannian as Hebrew, Mahumetane or Christian. Though it be yet true enough, that the infidel desires even Christian Baptism for worldly ends, sc. propter corporalem medicinam, as to obtain some bodily cure, whereof see the collections of Pet. Greg. Tholosan. Syntagm. juris. lib. 2. cap. 4. sect. 14. |
Circumciduntur enim Saraceni & see in aquis currentibus abluunt in partibus sc. corporis inferioribus, ut sic quasi Quodam Baptism Lavacro purificentur. Matthew Parisians. in History Angel Paul. 412. in Henry 3. For farther similitude it may be noted, that, as christ our Messias by John Baptist a Priest of the Law preceding, so Mahomet was baptised by Sergius a Christian Monk, in Polydore Virgil. de rerum inventoribus: lib. 7. cap. 8. Purchas. Pilgrim. lib. 3. cap. 3. John. Boem. lib. 2. cap. 11. & G. Sands's travels, lib. 1. Paul. Though I take it to be no better then a currant mistake, as well in tradition, as the later of those Authors, in Nicholas de Nicholai (in his Oriental peregrenations) lib. 4. cap. 16. and many Others, that Mahomet in favour of christ and his Doctrine appointed, no Jew to be taken into his sect unless First baptised, that is, Christianized, nor into his Moschite but by the only Way previous and preparatory, Our Catholic Church: (Even as heretofore none went into the Temple of Honour but by the Temple of virtue in Pagan Room, or into the Sanctuary of Holy Jerusalem but by Solomons Porch, those leading into these.) To have them baptised indeed he requires; I grant: But this no more to Christening, then washing the hands is necessary to prepare for supper, or the known threefold Voelli, to make a Dominican or a Franciscan, which may as well speak to a Carthusian or a Benedictine, they all by this door of threefold hard obligation entering into their several Cloisters or Order. Baptism indeed is Epicence and introductory to many, the manner or from alone can specify and bring home to any particulars, to Other or Ʋs: Which Way I believe Mahomed nor any of his followers ever required or liked in any coming over towards them: the rite it self might presume as well for introductory to Persee or Bannian as Hebrew, Mohammedan or Christian. Though it be yet true enough, that the infidel Desires even Christian Baptism for worldly ends, sc. propter corporalem medicinam, as to obtain Some bodily cure, whereof see the collections of Pet. Greg. Tholosan. Syntagm. Juris. lib. 2. cap. 4. sect. 14. |
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