| In-Text |
which very Praeposition and Form for substance is mentioned to have been retained tenaciously afterward, in opposition to a like Haeretical distortion corruptly foisted in by Theophronius Eutychius, Eunomius, and others, a sort of Arrians, in the days •f Valentinian and Valens the Emperors; |
which very Preposition and From for substance is mentioned to have been retained tenaciously afterwards, in opposition to a like Heretical distortion corruptly foisted in by Theophronius Eutychius, Eunomius, and Others, a sort of Arians, in the days •f Valentinian and Valens the Emperor's; |
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| Note 0 |
Non in Trinitatem sed in Christi mortem baptizant. Socrat. Histor. Ecclessiast. li. 5. cap. 23. Sozomen. Hist. lib. 6. cap. 26. & Scharp. Curs. Theolog. col. 1390. yet of this form the Apostolike Constitutions make often mention without offence. Cognitum autem sit vobis, Charissimi, quod Baptizati In mortem Domini Jesu, amplius peccare non debent. Nam. &c. lib. 2. cap. 7. Datur igitur baptismus in morttm Jesu, aqua pro sepultura, &c. lib. 3. cap. 17. Eodem modo contenti sint uno solo baptismo qui in domini mortem, traditur, lib. 6. cap. 15. Dominus in suam passionem non est baptizatus, ne { que } in mortem, neque in resurrectionem, nihil enim horum adhuc venerat, &c. Qui vero in ejus mortem initiatur, primùm jejunare debet, & postea baptizari, lib. 7. cap. 23. Nullus qui n•n sit initiatus, ex iis mysteriis comedat, sed tantum qui sunt baptizati in mortem domini, cap. 26. The praeposition motive and terminative all along, INTO. So in Ignatius, NONLATINALPHABET, in Epistola ad Philippenses. So in Tertullian, Diem. Baptismo solenniorem Pascha praestat; quum & passio Domini, in quam tinguimur adimpleta est. Lib. de Baptismo cap. 19. |
Non in Trinitatem sed in Christ mortem baptizant. Socrates History Ecclessiast. li. 5. cap. 23. Sozomen. Hist. lib. 6. cap. 26. & Sharp. Curs. Theolog. col. 1390. yet of this from the Apostolic Constitutions make often mention without offence. Cognitum autem sit vobis, Charissimi, quod Baptized In mortem Domini Jesu, Amplius Peccare non debent. Nam. etc. lib. 2. cap. 7. Datur igitur baptismus in morttm Jesu, aqua Pro sepultura, etc. lib. 3. cap. 17. Eodem modo contenti sint Uno solo Baptismo qui in domini mortem, traditur, lib. 6. cap. 15. Dominus in suam passionem non est Baptized, ne { que } in mortem, neque in resurrectionem, nihil enim horum Adhoc venerat, etc. Qui vero in His mortem initiatur, primùm jejunare debet, & postea Baptizari, lib. 7. cap. 23. Nullus qui n•n sit Initiatus, ex iis mysteriis comedat, sed Tantum qui sunt Baptized in mortem domini, cap. 26. The preposition motive and terminative all along, INTO. So in Ignatius,, in Epistle ad Philippians. So in Tertullian, Diem. Baptismo solenniorem Pascha praestat; Whom & passio Domini, in quam tinguimur adimpleta est. Lib. de Baptismo cap. 19. |
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