Of regeneration and baptism, Hebrew & Christian, with their rites, &c. disquisitions by Christopher Elderfield ...
Elderfield, Christopher, 1607-1652
Publisher: Printed by Tho Newcomb
Place of Publication:
London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A38629 ESTC ID: R40404 STC ID: E329
Subject Headings:
Baptism;
Regeneration (Theology);
Theology;
Theology -- History -- 17th century;
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Segment 2045 located on Page 234
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And I am baptized |
And I am baptised INTO the Holy Ghost; who is the Comforter, which wrought in all Saints from the beginning, | cc pns11 vbm vvn p-acp dt j n1; r-crq vbz dt n1, r-crq vvd p-acp d n2 p-acp dt n1, |
| Note 0 | Et in dominum Jesum unigenitum filium ejus, primogenitum omnis creaturae, genitum beneplacito Patris ante saecula, per quem omnia facta sunt, quae sunt in coelis & in terra, visi bilia, qui in novissimis diebus descendit de coelis, & carnem assumpsit, & ex sanctu virgine Maria natus est, & conversatus sanctè secundum leg•s dei, & Patris ipsius Crucifixus sub Pontio Pilato, mortuus pro nobis: Resurrexit mortuis tertia die post quam passus cit. Ascendit in coelos, sedet ad dexteram Patris iterum venturus est in consummatione saeculi, cum gloria, judicare vivos & mortuos: cujus regni non erit finis. Baptizor & in spiritum sanctum, hoc est Paracletum, qui operatus est in omnibus sanctis, qui fuerunt à saeculo: postea missus est Apostolis a Patre, secundum promissionem salvatoris nostri, & Domini Jesu Christi: & post Apostolos omnibus credentibus in sancta Ecclesia catholica. Carnis resurrectionem, peccatorum remissionem, regnum coelorum, vitam venturi saeculi. This large Confession the party made him or her self: And it were to be wished, where Paedo-baptism is continued, that a personal ratification were thus made of what had been undertaken for them, by the parties themselves, come to full age: or else they might not be looked upon as wholly admitted, at least kept from the visible pledges of mystical Communion. Faith is personal, Every tree is known by his OWN fruit, Luke 6.44. Why should any be judged Believers that are not? or to be so, that having opportunity and ability, yea some kinde of necessity, refuse to profess it? | Et in dominum Jesus Unigenitum Son His, Primogeniture omnis creaturae, genitum beneplacito Patris ante saecula, per Whom omnia facta sunt, Quae sunt in Coelis & in terra, visi bilia, qui in novissimis diebus descendit de Coelis, & Carnem assumpsit, & ex sanctu Virgae Maria Born est, & conversatus sanctè secundum leg•s dei, & Patris Himself Crucifix sub Pontio Pilate, Mortuus Pro nobis: Resurrexit mortuis tertia die post quam passus cit. Ascendit in Coelos, sedet ad Dexteram Patris iterum Coming est in consummation Saeculi, cum gloria, judicare vivos & Mortuos: cujus Regni non erit finis. Baptizer & in spiritum sanctum, hoc est Paracletum, qui Operatus est in omnibus sanctis, qui fuerunt à saeculo: postea missus est Apostles a Patre, secundum promissionem Salvatoris Our, & Domini Jesu Christ: & post Apostles omnibus credentibus in sancta Church catholica. Carnis resurrectionem, peccatorum remissionem, Kingdom Coelorum, vitam venturi Saeculi. This large Confessi the party made him or her self: And it were to be wished, where Paedobaptism is continued, that a personal ratification were thus made of what had been undertaken for them, by the parties themselves, come to full age: or Else they might not be looked upon as wholly admitted, At least kept from the visible pledges of mystical Communion. Faith is personal, Every tree is known by his OWN fruit, Lycia 6.44. Why should any be judged Believers that Are not? or to be so, that having opportunity and ability, yea Some kind of necessity, refuse to profess it? | fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la cc fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la np1 fw-la np1 np1, fw-la fw-la fw-la: fw-la fw-la fw-la vvb fw-la fw-la fw-la fw-la. fw-la p-acp fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la p-acp n1 fw-la, fw-la fw-la, fw-la fw-la cc j: fw-la fw-la fw-la fw-la fw-la. np1 cc p-acp fw-la fw-la, fw-la fw-la np1, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-fr fw-la: fw-la fw-la fw-la np1 dt np1, fw-la fw-la fw-la fw-la, cc fw-la np1 fw-la: cc fw-la fw-la fw-la fw-la p-acp fw-la n1 fw-la. fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. d j n1 dt n1 vvd pno31 cc po31 n1: cc pn31 vbdr pc-acp vbi vvn, c-crq n1 vbz vvn, cst dt j n1 vbdr av vvn pp-f r-crq vhd vbn vvn p-acp pno32, p-acp dt n2 px32, vvb p-acp j n1: cc av pns32 vmd xx vbi vvn p-acp a-acp av-jn vvn, p-acp ds vvn p-acp dt j n2 pp-f j n1. n1 vbz j, d n1 vbz vvn p-acp po31 d n1, av crd. q-crq vmd d vbi vvn n2 cst vbr xx? cc pc-acp vbi av, cst vhg n1 cc n1, uh d n1 pp-f n1, vvb pc-acp vvi pn31? |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 15.4 (Vulgate); Luke 6.44; Luke 6.44 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Luke 6.44 (Geneva) - 0 | luke 6.44: for euery tree is knowen by his owne fruite: | faith is personal, every tree is known by his own fruit, luke 6 | True | 0.893 | 0.802 | 4.148 |
| Luke 6.44 (AKJV) - 0 | luke 6.44: for euery tree is knowen by his owne fruit: | faith is personal, every tree is known by his own fruit, luke 6 | True | 0.891 | 0.841 | 7.137 |
| Luke 6.44 (ODRV) - 0 | luke 6.44: for euery tree is knowen by his fruit. | faith is personal, every tree is known by his own fruit, luke 6 | True | 0.877 | 0.758 | 7.484 |
| Luke 6.44 (Tyndale) - 0 | luke 6.44: for every tree is knowen by his frute. | faith is personal, every tree is known by his own fruit, luke 6 | True | 0.871 | 0.682 | 4.573 |
| 1 Corinthians 15.4 (Vulgate) | 1 corinthians 15.4: et quia sepultus est, et quia resurrexit tertia die secundum scripturas: | resurrexit mortuis tertia die post quam passus cit | True | 0.689 | 0.707 | 7.683 |
| 1 Corinthians 15.4 (Geneva) | 1 corinthians 15.4: and that he was buried, and that he arose the third day, according to the scriptures, | resurrexit mortuis tertia die post quam passus cit | True | 0.664 | 0.512 | 0.0 |
| 1 Corinthians 15.4 (AKJV) | 1 corinthians 15.4: and that he was buried, and that he rose againe the third day according to the scriptures. | resurrexit mortuis tertia die post quam passus cit | True | 0.651 | 0.606 | 0.0 |
| 1 Corinthians 15.4 (Tyndale) | 1 corinthians 15.4: and that he was buried and that he arose agayne the thyrd daye accordinge to the scriptures: | resurrexit mortuis tertia die post quam passus cit | True | 0.645 | 0.487 | 0.0 |
| 1 Corinthians 15.4 (ODRV) | 1 corinthians 15.4: and that he was buried, and that he rose againe the third day, according to the scriptures: | resurrexit mortuis tertia die post quam passus cit | True | 0.631 | 0.616 | 0.0 |
| Acts 13.30 (ODRV) | acts 13.30: but god raised him vp from the dead the third day: | resurrexit mortuis tertia die post quam passus cit | True | 0.63 | 0.684 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Luke 6.44. | Luke 6.44 |