In-Text |
even that of consanguinity ceasing, (Like as upon the same ground the Perfecters of Aquinas allow a man to put away his wife, |
even that of consanguinity ceasing, (Like as upon the same ground the Perfecters of Aquinas allow a man to put away his wife, |
av d pp-f n1 vvg, (av-j c-acp p-acp dt d n1 dt n2 pp-f np1 vvb dt n1 pc-acp vvi av po31 n1, |
Note 0 |
Cum converius ad fidem & in Ch isto regeneratus priori vitae mortuus sit, potest uxorem, cum converti non vult, dimittere; nec cum illa habitare aut debitum reddere tenetur. Supplem. tertiae partis. Quaest. 59. art. 4. Respondeo. The like is added of Non-Obligation to perform promise made before entring into Religion. Liberty of retaining is allowed by the sixth Generall Councel of Constantinople, which implies the contrary thought not unlawful, for I am not at liberty, where I may not as well reject. Canon. 72. fol. 343. in Caranza. More advisedly another Councel, In Baptismo solvuntur crimina, non tamen legitima conjugia. Concil. Triburiense. cap. 39. in Binius. Tom. 3. pa. 1042. |
Cum converius ad fidem & in Changed isto regeneratus priori vitae Mortuus sit, potest uxorem, cum converti non vult, Dimittere; nec cum illa habitare Or Debitum reddere tenetur. Supple. tertiae partis. Question 59. art. 4. Respondeo. The like is added of Non-Obligation to perform promise made before entering into Religion. Liberty of retaining is allowed by the sixth General Council of Constantinople, which Implies the contrary Thought not unlawful, for I am not At liberty, where I may not as well reject. Canon. 72. fol. 343. in Caranza. More advisedly Another Council, In Baptismo solvuntur Crimes, non tamen Legitimate conjugia. Council. Triburia. cap. 39. in Binius. Tom. 3. Paul. 1042. |
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