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Herein agree both Romanists and Calvinists. Siquis dixerit Sacramenta novae legis non esse omnia à Jesu Christo Domino nostra instituta Anathema sit: Concil. Tridentin. Sess. 7. cap. 1: Authorem Sacramentorum esse solum Christum, Vid. Bellarmin. de sacram: in genere, lib. 1. c. 23. An institutio sacramentorum sit solùm à Deo, Vid: Aquin. part. 3. Quaest 64. artic 2. Illud quoque scire nos oportet, quod non ecclesia, sed ipso Domino instituente sacramentis utimur. Lancelot. Institut: Jur. Canon. lib: 2. tit. 3. The Author and Institutor of all Sacraments is not any man, but God alone. Confess. Helvet. poster. cap. 19. To acknowledge Christs Institution the ground of bo•h sacraments, I suppose no Christian man will refuse, Hooke. Eccles. Polit. lib. 5: sect. 51. pag. 321. They derive their value from thence. Raynolds Medit. on the Lords Supper, chap. 14. Quis est Author Sacramentorum? Solus Deus. Bucan. commun. loc. 47. sect. 3. Quis Author sive causa instituens Baptismi? Deus Pater, Filius, & Sp. Sanctus. Id. loc: 46. sect: 4. Sacramenta sunt Ceremoniae à Deo mandatae populo ipsius, Piscator: loc. 23. Aphor. 1. Baptismus est ceremonia à filio Dei instituta, &c. Ʋrsin. explic. Catechet. Quaest. 69. sect. 1. and see Quaest. 66. sect. 1. Ergo auctor sacramentorum quis est nisi Dominus Jesus? de coelo ista Sacramenta venerunt. Ambros. de Sacrament. lib. 4. cap. 4. For the whole four, (that are or have been, or have been reputed) See their institution in so many distinct places of Scripture. Gen: 17. Exod. 19. Matth. 28. Mark 14. and together, 1 Cor. 41. These (some of them) no man did or can institute but the Lord and God himself Christ Jesus. Confess. Bohem. ca: 11. Christus igitur Baptismi Solus est Author. P. Ram. de Relig. Christiana, l. 4. c. 5. |
Herein agree both Romanists and Calvinists. Siquis dixerit Sacraments novae Legis non esse omnia à Jesu Christ Domino nostra Instituta Anathema fit: Council. Tridentine. Sess. 7. cap. 1: Authorem Sacramentorum esse solum Christ, Vid. Bellarmin. de Sacrament: in genere, lib. 1. c. 23. an Institution Sacramentorum sit solùm à God, Vid: Aquinas part. 3. Question 64. artic 2. Illud quoque Scire nos oportet, quod non Church, sed ipso Domino instituente sacramentis utimur. Lancelot. Institute: Jur. Canon. lib: 2. tit. 3. The Author and Institutor of all Sacraments is not any man, but God alone. Confess. Helvete. poster. cap. 19. To acknowledge Christ Institution the ground of bo•h Sacraments, I suppose no Christian man will refuse, Hook. Eccles. Politic lib. 5: sect. 51. page. 321. They derive their valve from thence. Reynolds Meditate on the lords Supper, chap. 14. Quis est Author Sacramentorum? Solus Deus. Bucan. Common. loc. 47. sect. 3. Quis Author sive causa instituens Baptism? Deus Pater, Filius, & Spa Sanctus. Id. loc: 46. sect: 4. Sacraments sunt Ceremonies à God mandatae populo Himself, Piscator: loc. 23. Aphorism 1. Baptismus est Ceremony à filio Dei Instituta, etc. Ʋrsin. Explic. Catechist. Question 69. sect. 1. and see Question 66. sect. 1. Ergo auctor Sacramentorum quis est nisi Dominus jesus? de coelo ista Sacraments venerunt. Ambos de Sacrament. lib. 4. cap. 4. For the Whole four, (that Are or have been, or have been reputed) See their Institution in so many distinct places of Scripture. Gen: 17. Exod 19. Matthew 28. Mark 14. and together, 1 Cor. 41. These (Some of them) no man did or can institute but the Lord and God himself christ jesus. Confess. Bohemia circa: 11. Christus igitur Baptism Solus est Author. P. Ram. de Relig Christian, l. 4. c. 5. |
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