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and so absurd as to vent those thoughts by words importing a second natural Birth, to make way whereto, he admits necessarily a praesupposition that he might and must reenter his Mothers wombe, that he may be so born, All which (from so many improbabilities to be clambred over) might well draw forth their mention in form of a doubt, Whether? and this doubt question of the thing no lesse then the possibility, CAN these things be So? CAN a man be born again? Is it possible he Should enter Again into the bed of his former Creation, that he may thence be so new Born? ver. 4. Our Saviour meekly instructs him, |
and so absurd as to vent those thoughts by words importing a second natural Birth, to make Way whereto, he admits necessarily a praesupposition that he might and must reenter his Mother's womb, that he may be so born, All which (from so many improbabilities to be clambered over) might well draw forth their mention in from of a doubt, Whither? and this doubt question of the thing no less then the possibility, CAN these things be So? CAN a man be born again? Is it possible he Should enter Again into the Bed of his former Creation, that he may thence be so new Born? ver. 4. Our Saviour meekly instructs him, |
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Solet hoc evenire personatis Ecclesiae pastoribus, ut si nemo illos arguat, ipsi inscitiam suam ineptissimis quaestronibus & propositionibus publicè prodant. Gual•er. Homil. 7. in Joan. 1. |
Solent hoc evenire personatis Ecclesiae pastoribus, ut si nemo Illos arguat, ipsi inscitiam suam ineptissimis quaestronibus & propositionibus publicè prodant. Gual•er. Homily 7. in Joan. 1. |
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