| In-Text |
as to the former, I finde, those that would be proselytes to the Synagogue (being under years of consent, the male a day under thirteen, the female a day above twelve the parents of the child, |
as to the former, I find, those that would be Proselytes to the Synagogue (being under Years of consent, the male a day under thirteen, the female a day above twelve the Parents of the child, |
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| Note 0 |
Ut gentiles Majores ad hunc modum, ex animi sui sententia proselyti fieban, ita minores (masculi ante annum decimum tertium, praeter unicum diem, Faeminae ante duodecimum & diem in super expletum) ex sententia sive patris sive fori cui suberant, in Judaismum pariter cooptati: Atque actus tàm forensis quàm paternus assensum eorum tùm in Circumcisione & Baptismo, tùm in sacrificio offerendo, quod sequebatur, supplebat; nempe quia in commodum ejus res cessit. Selden, de Jure Nat. & Gent. p. 146. As much observed and allowed by him since. Non magis Circumcisionem, quàm baptismum parvulis tum debitam praestitamque volunt (Magistri) ut ex mox dicendis de proselytis manifestum fit de Synedriis veterum Ebraeorum, lib. 1. cap. 3. pa. 28. and he alledgeth sundry authorities of remote and very dark inquiry, but best account; as from Maimonides, Misna Babilon: Misna Hierosolymit. &c. Plain, full, home. By their own testimony, this as common as of any other, lately observed by Mr. Lightfoot: In the Talmud in Cetuboth perek. 1. they have these words. Rab. Hona saith, A little one they baptize by the appointment of the Consistory, NONLATINALPHABET Whereupon the Hebrew gloss: If he have not a father, and his mother bring him to be proselyted, they baptize him, because there is no proselyte without Circumcision and Baptifme. — The Text proceedeth. What do we learn hence? That he hath benefit by it, and they priviledg a man even though he know it not. It is a tradition, that they priviledg a person though he know it not; but they do not dispriviledg a person without his knowledge. (Very good!) And thus do they answer that objection now on foot against Infants baptisme, sc. that it is not fit they should be baptized, because they have no understanding: They make it a non-sequitur, for say they, A priviledge may be put upon a person though himself know it not: Harmony of the Evangelists, part. 2. pa. 75. |
Ut Gentiles Majores ad hunc modum, ex animi sui sententia Proselytes fieban, ita minores (masculi ante annum Decimum Tertium, praeter unicum diem, Faeminae ante Duodecimum & diem in super expletum) ex sententia sive patris sive Fori cui suberant, in Judaismum pariter cooptati: Atque actus tàm forensis quàm Paternus assensum Their tùm in Circumcision & Baptismo, tùm in Sacrificio offerendo, quod sequebatur, supplebat; nempe quia in commodum His Rest cessit. Selden, de Jure Nat. & Gent. p. 146. As much observed and allowed by him since. Non magis Circumcisionem, quàm Baptism parvulis tum debitam praestitamque volunt (Magistri) ut ex mox dicendis de proselytis Manifest fit de Synedriis veterum Hebrews, lib. 1. cap. 3. Paul. 28. and he allegeth sundry authorities of remote and very dark inquiry, but best account; as from Maimonides, Mishna Babylon: Mishna Jerusalem. etc. Plain, full, home. By their own testimony, this as Common as of any other, lately observed by Mr. Lightfoot: In the Talmud in Cetuboth Perek. 1. they have these words. Rab. Hona Says, A little one they baptise by the appointment of the Consistory, Whereupon the Hebrew gloss: If he have not a father, and his mother bring him to be proselyted, they baptise him, Because there is no proselyte without Circumcision and Baptifme. — The Text Proceedeth. What do we Learn hence? That he hath benefit by it, and they privilege a man even though he know it not. It is a tradition, that they privilege a person though he know it not; but they do not dispriviledg a person without his knowledge. (Very good!) And thus do they answer that objection now on foot against Infants Baptism, sc. that it is not fit they should be baptised, Because they have no understanding: They make it a nonsequitur, for say they, A privilege may be put upon a person though himself know it not: Harmony of the Evangelists, part. 2. Paul. 75. |
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