| In-Text |
nor by any other, by BAPTISME which passed on men, which might pass on women, which was fit to pass on them, which nothing hindreth the likelyhood it might pass on all, |
nor by any other, by BAPTISME which passed on men, which might pass on women, which was fit to pass on them, which nothing hindereth the likelihood it might pass on all, |
ccx p-acp d n-jn, p-acp n1 r-crq vvd p-acp n2, r-crq vmd vvi p-acp n2, r-crq vbds j pc-acp vvi p-acp pno32, r-crq pix vvz dt n1 pn31 vmd vvi p-acp d, |
| Note 0 |
Call to minde, to increase probability hereof, the plain testimony of William of Paris alledged before: Intrant (mulieres) in pactum Abrahae per quaedam Baptismata & traditiones quae in corpore legis non inveniuntur. Women are entred into the Covenant with Abraham by WASHING and other unwritten traditions: Remembring, that the Texts before would scarce make good any baptisme of Proselytes, for the order by the words was only for washing of Garments in Sinai, which they interpreted of washing the person. Mr. Selden who gave us the testimony, had said before, Proselytae autem Baptismo duntaxat & oblatione initiabantur: though men were circumcised, no more passed on women but baptisme, and necessity of offering. de jure nat. & gentium. lib. 2. cap. 2. pa. 142. And H. Grotius, since: Sed & foeminas extraneas Judaeis nubentes aiunt (Hebraei) ablutas, idque olim factum Sarae & Rebeccae. annot. ad Matth. 36. pa. 41. Marrying, that is, as they were initiated into the Hebrew Religion, without which a stranger might not conceive from the Holy seed. Washing not so much a rite of Matrimony, as of conversion accompanying. |
Call to mind, to increase probability hereof, the plain testimony of William of paris alleged before: Intrant (mulieres) in Pact Abraham per quaedam Baptismata & Traditions Quae in corpore Legis non inveniuntur. Women Are entered into the Covenant with Abraham by WASHING and other unwritten traditions: Remembering, that the Texts before would scarce make good any Baptism of Proselytes, for the order by the words was only for washing of Garments in Sinai, which they interpreted of washing the person. Mr. Selden who gave us the testimony, had said before, Proselytes autem Baptismo duntaxat & oblation initiabantur: though men were circumcised, no more passed on women but Baptism, and necessity of offering. de jure nat. & gentium. lib. 2. cap. 2. Paul. 142. And H. Grotius, since: said & foeminas extraneas Judaeis nubentes Aiunt (Hebrews) ablutas, idque Once factum Sarae & Rebecca. Annot. and Matthew 36. Paul. 41. Marrying, that is, as they were initiated into the Hebrew Religion, without which a stranger might not conceive from the Holy seed. Washing not so much a rite of Matrimony, as of conversion accompanying. |
vvb p-acp n1, pc-acp vvi n1 av, dt j n1 pp-f np1 pp-f np1 vvn a-acp: np1 (fw-la) p-acp fw-la np1 fw-la fw-la fw-la cc fw-la fw-la p-acp fw-la fw-la fw-la fw-la. n2 vbr vvn p-acp dt n1 p-acp np1 p-acp vvg cc j-jn j n2: vvg, cst dt n2 a-acp vmd av-j vvi j d n1 pp-f n2, p-acp dt n1 p-acp dt n2 vbds av-j p-acp vvg pp-f n2 p-acp np1, r-crq pns32 vvd pp-f vvg dt n1. n1 np1 r-crq vvd pno12 dt n1, vhd vvn a-acp, np1 fw-la fw-la fw-la cc n1 fw-la: c-acp n2 vbdr vvn, av-dx av-dc vvn p-acp n2 p-acp n1, cc n1 pp-f vvg. fw-fr fw-la n1. cc fw-la. n1. crd n1. crd n1. crd cc np1 np1, a-acp: vvd cc fw-la fw-la np1 fw-la fw-la (np1) fw-la, fw-la fw-la fw-la np1 cc np1. vmbx. cc np1 crd n1. crd vvg, cst vbz, c-acp pns32 vbdr vvn p-acp dt njp np1-n, p-acp r-crq dt n1 vmd xx vvi p-acp dt j n1. vvg xx av av-d dt n1 pp-f n1, c-acp pp-f n1 vvg. |
