Of regeneration and baptism, Hebrew & Christian, with their rites, &c. disquisitions by Christopher Elderfield ...

Elderfield, Christopher, 1607-1652
Publisher: Printed by Tho Newcomb
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A38629 ESTC ID: R40404 STC ID: E329
Subject Headings: Baptism; Regeneration (Theology); Theology; Theology -- History -- 17th century;
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In-Text Susceptores & compatres, in the Latine, and among our Saxon Ancestors at their first illumination by Christ's saving truth, godfaeder & godsun besides Councels, Schoolmen, Historians, Civilians, Canonists, Ritualists, Catechists, Adversaries, Friends, abroad, at home, Susceptores & compatres, in the Latin, and among our Saxon Ancestors At their First illumination by Christ's Saving truth, godfaeder & godsun beside Counsels, Schoolmen, Historians, Civilians, Canonists, Ritualists, Catechists, Adversaries, Friends, abroad, At home, np1 cc fw-la, p-acp dt jp, cc p-acp po12 jp n2 p-acp po32 ord n1 p-acp npg1 vvg n1, n1 cc n1 p-acp n2, n2, np1, n2-jn, np1, n2, vvz, n2, n2, av, p-acp n1-an,
Note 5 Cod. de nuptiis. L. Siquis alumnam The Glosse takes this to be a Greek Law, though wanting in Theodosius his Code, and refers both to Harme nop. lib. 4. tit. 6. and another body, de nuptiis prohibitis, where they are mentioned, Cod. de Nuptiis. L. Siquis alumnam The Gloss Takes this to be a Greek Law, though wanting in Theodosius his Code, and refers both to Harm nop. lib. 4. tit. 6. and Another body, de Nuptiis prohibitis, where they Are mentioned, np1 fw-fr fw-la. np1 fw-la fw-la dt n1 vvz d pc-acp vbi dt jp n1, c-acp vvg p-acp np1 po31 np1, cc vvz d p-acp vvb n1. n1. crd n1. crd cc j-jn n1, fw-fr fw-la fw-la, c-crq pns32 vbr vvn,
Note 0 Tertullian, lib. de Co ona milit cap 3. & lib de •aptismo, cap. 18. Augustin. in Sermon. 116. Serm 163. Serm. 181 & in prae•at. ad serm. 215 Lib de peccatorum meritis se remiss• cap. 19. & cap. 34 De Nuptiis & concupisc. lib. 1. cap. 20. Contra Donatist. lib. 4 124. & Epistol. 23 ad Bonifacium, Gregor. Magn Dialog lib. 4 cap. 32. By P lydore Virgils authority they were required by Higynus Bishop of Rome about the year 1•0. lib 4 de rerum Inventor cap. 4. By Genebrard, sooner: Thel•sphoru — p•oparentes Baptismi — constituit, aut potius constitutos & in usu habitos imperavit. ( He lived about the year 110) Genebrard. Chronolog ad an Mundi, 4.27. By the Latins I finde they were stiled Patres, Patrini, Patroni, Divini patres, Offerentes, Sponsores. Vades, Fide-jussores, Fidei doctores, Fidei-ductores, Poedagogi, Levantes de fonte sacro, &c. which may enlighten among them to their use. Tertullian, lib. de Co ona Milit cap 3. & lib de •aptismo, cap. 18. Augustin. in Sermon. 116. Sermon 163. Sermon 181 & in prae•at. ad sermon. 215 Lib de peccatorum Meritis se remiss• cap. 19. & cap. 34 De Nuptiis & concupisc. lib. 1. cap. 20. Contra Donatist. lib. 4 124. & Epistle. 23 and Boniface, Gregory. Magn Dialogue lib. 4 cap. 32. By P lydore Virgils Authority they were required by Higynus Bishop of Room about the year 1•0. lib 4 de rerum Inventor cap. 4. By Genebrard, sooner: Thel•sphoru — p•oparentes Baptism — Constituted, Or potius constitutos & in usu habitos imperavit. (He lived about the year 110) Genebrard. Chronolog ad an Mundi, 4.27. By the Latins I find they were styled Patres, Patrini, Patroni, Divine patres, Offering, Sponsores. Vades, Fidejussores, Fidei Doctors, Fidei-ductores, Poedagogi, Levantes de Fonte Sacred, etc. which may enlighten among them to their use. np1, n1. fw-fr zz fw-la fw-la n1 crd cc n1 fw-la fw-la, n1. crd np1. p-acp n1. crd n1 crd np1 crd cc p-acp j. fw-la n1. crd np1 fw-fr fw-la n2 fw-la n1 n1. crd cc n1. crd fw-fr np1 cc np1-n. n1. crd n1. crd np1 n1. n1. crd crd cc n1. crd vvi np1, np1. j n1 n1. crd n1. crd p-acp sy n1 npg1 n1 pns32 vbdr vvn p-acp np1 n1 pp-f vvb p-acp dt n1 j. n1 crd fw-la fw-la n1 n1. crd p-acp np1, av-c: np1 — n2 np1 — n1, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la. (pns31 vvd p-acp dt n1 crd) np1. np1 fw-la dt fw-la, crd. p-acp dt np1 pns11 vvb pns32 vbdr vvn fw-la, np1, np1, np1 fw-la, np1, fw-la. fw-la, j, fw-la n2, j, np1, np1 fw-fr fw-fr fw-la, av r-crq vmb vvi p-acp pno32 p-acp po32 n1.
Note 1 Be godfaederes o { that } { that } e godsunes •lyht; De eaede susceptoris ad sacrum fo•tem, aut suscepti, vid. Spelman. Concil. Britan. tom. 1. pa. 186. in Leg. Ecclesiast. Inae regis, 11. Necnon Lambard, Archaionom. pa. 14. Quid ut su•ceptoris officium, vid. c•ncil. Calcuth. can. 2. apud. Spelman, pa. 293. He must be able to give account of the Creed and Lords Prayer. Canon. Edgari regis, 22. pa. 450. & Lambard. Archaion. pa. 67. None to contract Marriage within degrees forbidden, or with his godribbe (since contracted) cum consponsali sua, Leg. Presbyterorum Northumbrens. 52. pa. 501. in Spelman. God-sib is as much as kin together through God. Verstegans Antiqu. cap. 7. pa. 223. More may be seen in Concilio Aeuhamensi Pananglico, cap. 8. pa. 516. & King Knouts ecclesiast. laws, ca. 7. pa. 544. Be godfaederes oh { that } { that } e godsunes •lyht; De eaede susceptoris ad sacrum fo•tem, Or suscepti, vid. Spelman. Council. Britain tom. 1. Paul. 186. in Leg. Ecclesiatest. Inae regis, 11. Necnon Lombard, Archaionom. Paul. 14. Quid ut su•ceptoris officium, vid. c•ncil. calcutta. can. 2. apud. Spelman, Paul. 293. He must be able to give account of the Creed and lords Prayer. Canon. Edgari regis, 22. Paul. 450. & Lombard. Archaion. Paul. 67. None to contract Marriage within Degrees forbidden, or with his godribbe (since contracted) cum consponsali sua, Leg. Presbyterorum Northumbrens. 52. Paul. 501. in Spelman. Godsib is as much as kin together through God. Verstegans Antique cap. 7. Paul. 223. More may be seen in Concilio Aeuhamensi Pananglico, cap. 8. Paul. 516. & King Knouts Ecclesiatest. laws, circa 7. Paul. 544. vbb n2 uh { cst } { cst } sy ng1 n1; fw-fr vvd fw-la fw-la fw-la fw-la, fw-la fw-la, fw-fr. np1. n1. np1 fw-mi. crd n1. crd p-acp n1 n1. np1 fw-la, crd np1 np1, n1. n1. crd fw-la fw-la fw-la fw-la, fw-fr. n1. n1. vmb. crd fw-la. np1, n1. crd pns31 vmb vbi j pc-acp vvi n1 pp-f dt n1 cc n2 n1. n1. np1 fw-la, crd n1. crd cc np1. n1. n1. crd pi p-acp n1 n1 p-acp n2 vvn, cc p-acp po31 n1 (c-acp vvn) fw-la fw-la fw-la, n1 fw-la fw-la. crd n1. crd p-acp np1. n1 vbz p-acp d c-acp n1 av p-acp np1. np1 np1 n1. crd n1. crd av-dc vmb vbi vvn p-acp np1 fw-la fw-la, n1. crd n1. crd cc n1 av av-j. n2, n1 crd n1. crd
Note 2 Concil. Nicen. c. 21, & 23. apud Concil. Antisiodor. can. 25. in Caranz. fol. 266. Concil gener. 6. Constantinopol in Trullo. can. 53. fol. 338. Synod Mogunt. can. 47. fol. 386. Synod. Anglican sub Oswaldo, Northanymbrorum Rege, Anno 787. apud Magdeburg. Centuriatores, Centur. 8. cap. 9. Col. 316. Ne Monachi compatres, vel Monachae commatres fiant Synod. Anglican. sub. H•nric. 1. in Eadm. Historia Novorum, pa. 68. Concil. Trident. Session. 24. de reformat. Matrimonii can. •. Ne proprium filium de Baptismo quis suscipiat, Synod. Mogunt. can. 55. Council. Nicene c. 21, & 23. apud Council. Antisiodor. can. 25. in Caranz. fol. 266. Council gener. 6. Constantinople in Trullo. can. 53. fol. 338. Synod Mogunt. can. 47. fol. 386. Synod. Anglican sub Oswald, Northanymbrorum Rege, Anno 787. apud Magdeburg. Centuriatores, Centaur 8. cap. 9. Col. 316. Ne Monachi compatres, vel Monachae commatres fiant Synod. Anglican. sub. H•nric. 1. in Eadm. History Novorum, Paul. 68. Council. Trident. Session. 24. the Reformat. Matrimonii can. •. Ne proprium Son de Baptismo quis suscipiat, Synod. Mogunt. can. 55. n1. np1 sy. crd, cc crd fw-la n1. np1. vmb. crd p-acp np1. n1 crd n1 n1. crd np1 p-acp np1. vmb. crd n1 crd np1 np1. vmb. crd n1 crd np1. np1 fw-la np1, np1 fw-la, fw-la crd fw-la np1. n2, np1 crd n1. crd np1 crd ccx np1 fw-la, fw-la fw-la fw-la fw-la n1. np1. fw-la. np1. crd p-acp n1. np1 np1, n1. crd n1. n1 n1. crd dt n1. np1 vmb. •. ccx fw-la fw-la fw-la fw-la fw-la n1, n1. np1. vmb. crd
Note 3 Lombard. Sentent. lib. 4. Distinct. 6. de responsione Patrinorum, & distinct. 42. Qui sunt filii spirituales, Aquin. Summ. Theolog part. 3. Quaest. 67. Utrum in Baptismo requiratur aliquis qui baptizatum Ievet de fonte sacro? Artic. 7. Utrum qui, &c. teneatur ad ejus instructionem? Artic. 8 & vid. Supplem. tertiae partis quaest. 56. Art. 1, 2, 3, 4, &c. Nec non Augustin Hunnaeum, de Sac•am. Bapt. axiom. 8. & de matrimon. axiom. 8 Vasquez in 3 partem Thomae. Disput. 148. tom. 2. pa. 346. &c. Gregor. de Valenc. tom. 4. Disput. 4. Quaest. 2. punct. 3. Lombard. Sentent. lib. 4. Distinct. 6. the responsione Patrinorum, & distinct. 42. Qui sunt Sons spirituales, Aquinas Summ Theolog part. 3. Question 67. Utrum in Baptismo requiratur aliquis qui baptizatum Ievet de Fonte Sacred? Artic. 7. Utrum qui, etc. teneatur ad His instructionem? Artic. 8 & vid. Supple. tertiae partis Question. 56. Art. 1, 2, 3, 4, etc. Nec non Augustin Hunnaeum, de Sac•am. Bapt axiom. 8. & the Matrimony. axiom. 8 Vasquez in 3 partem Thomae. Dispute 148. tom. 2. Paul. 346. etc. Gregory. de Valencia. tom. 4. Dispute 4. Question 2. punct. 3. np1. fw-la. n1. crd j. crd dt n1 np1, cc j. crd np1 fw-la fw-la fw-la, np1 np1 np1 n1. crd np1 crd np1 p-acp fw-la fw-la fw-la fw-la fw-la np1 fw-fr fw-fr fw-la? np1 crd np1 fw-la, av ng1 fw-la fw-la fw-la? np1 crd cc p-acp. np1. fw-la fw-la vvn. crd n1 vvn, crd, crd, crd, av fw-la fw-fr np1 np1, fw-fr fw-la. np1 n1. crd cc dt n1. n1. crd np1 p-acp crd fw-la np1. np1 crd n1. crd n1. crd av np1. fw-fr np1. n1. crd np1 crd np1 crd n1. crd
Note 4 Joan. Patriarcha. Hierosolym. in vita Johannis Damasceni, pa. 12. set before his Works, Centur. Magdeburgens. Cent. 3. cap. 6 de ritibus baptismi, Centur. 5. Cent. 7. Cent 8. Cent. 9. Cent 10. in the sixth chapter of each of those tomes, under the head, De ritibus Baptismi, Buchannan; Histor. rerum scoticarum, lib. 18. Os•ald King of Northumberland was Godfather to Kynigilsus King of the West-Saxons: this in the morning of our Christian light, when the bright beams of the Gospel from heaven to great joy and comfort first dispeld here the darkness of H•athenisme, Bed Histor. Ecclesiastic. gentis Anglorum lib. 3. cap. 7. Edilwalch King of Chichester had for his Father at Baptisme King Vulphere ( of West Saxons) who gave him the Isle of Wight, and the Means about old Winchester in Hampshire) as a pledge of his love and adoption. lib. 4. cap. 13. compared with Mr. Camden in Hampshire, pa. 2•8. Such another lega•y K. Alfred gave to Guthrun ( or Gurmund) the Danish King adopted by him at Winchester, with eighteen, some say thirty of his Chiefs,: sc. the Provinces of the East Angles and Northumberland, Spelman, Concil. Britan. tom. 1 pa 378, 379. & pa. 395. Lambard Archaion pa 37. Foxe Martyrolog. in the life of K. Alfred, & Jo. Pike, avouched by Mr. Camden in Icenis pa. 510. Not unseasonably may here be remembred, that it was usual in those days, and continued since, to bestow gifts upon those were owned for such children in God (or Religon) as a token of a kinde of adoption or assumption into the Family, with those were natural. For, Adoptio est imago Naturae, & civilis ratio quaerendorum liberorum, qui in nostra potestate sunt perinde atque liberi procreati ex justis nuptiis Cui ac: in paratit. ad Codic. lib. 8. tit. 48. de adoptionibus; or it is, fictio inducta ad similitudinem naturae. Nam est adoptio legalis actio, per quam quis fit velut filius qui non est, penè naturam imitans. Gloss. Imagine. ad Digest. de liberis & postum. L. 23. Filio, quem. Or, as Aquinas, Adoptio est extraneae personae in filium vel filiam vel nepotem legitima assumptio, Supplem. tertiae partis. Quaest. 57. art. 1. Such Adoption seemed here, and the care and bounty of life continued to death in remembring with some kinde of Legacy, in the next classis after natural, those that were so adopted. Which abused, and as it were Simoniacally depraved, to suck out of what was Holy and Religious, corrupt worldly gain, (as, for instance, that Jew did, so often baptized in Socrates his Ecclesiast. story, lib. 7. cap. 17.) occasioned (for ex malis moribus bonae leges) those wholsome Laws in after times, sc. 1. Against giving any thing: So far a Synod at Millain proceeded. — Ne cuiquam, quod aliquando commissum est, iterandi hoc sacramentum (confirmationis) occasio praebeatur: Quod & in Baptismo diligenter observandum: Alledged by Durant, de ritib. lib. 1. cap. 20. sect. 18. 2. Against unnecessary multiplying those relations at first. As our commanding canons had restrained to three. Quod enim amplius est à malo est. Lindwood Constitur. provincial. lib. 3. tit. de Baptismo. Other places allow not so many. The Councel of Trent, but two at most. De reformat. Matrimonii, Session. 24. ca. 2. The Canon law, one man and one woman, Gratian. in Decret. par. 3. dist. 4. c. 101. & Lancelot, Institut. Juris Canon. lib. 2. tit. 13. At Lunenburg in Germany (saith my Authour) they have but one. Joan. Patriarch. Jerusalem. in vita joannis Damasceni, Paul. 12. Set before his Works, Centaur Magdeburgers. Cent. 3. cap. 6 de ritibus Baptism, Centaur 5. Cent. 7. Cent 8. Cent. 9. Cent 10. in the sixth chapter of each of those tomes, under the head, De ritibus Baptism, Buchanan; History rerum scoticarum, lib. 18. Os•ald King of Northumberland was Godfather to Cynegils King of the West saxons: this in the morning of our Christian Light, when the bright beams of the Gospel from heaven to great joy and Comfort First dispeld Here the darkness of H•athenisme, Bed History Ecclesiastic. gentis Anglorum lib. 3. cap. 7. Edilwalch King of Chichester had for his Father At Baptism King Vulphere (of West Saxons) who gave him the Isle of Wight, and the Means about old Winchester in Hampshire) as a pledge of his love and adoption. lib. 4. cap. 13. compared with Mr. Camden in Hampshire, Paul. 2•8. Such Another lega•y K. Alfred gave to Guthrun (or Gurmund) the Danish King adopted by him At Winchester, with eighteen, Some say thirty of his Chiefs,: sc. the Provinces of the East Angles and Northumberland, Spelman, Council. Britain tom. 1 Paul 378, 379. & Paul. 395. Lombard Archaion Paul 37. Fox Martyrology. in the life of K. Alfred, & John Pike, avouched by Mr. Camden in Icenis Paul. 510. Not unseasonably may Here be remembered, that it was usual in those days, and continued since, to bestow Gifts upon those were owned for such children in God (or Religion) as a token of a kind of adoption or Assump into the Family, with those were natural. For, Adoption est imago Naturae, & Civilis ratio quaerendorum liberorum, qui in nostra potestate sunt Perinde atque Liberi procreati ex justis Nuptiis Cui ac: in paratit. ad Codic. lib. 8. tit. 48. de adoptionibus; or it is, fictio inducta ad similitudinem naturae. Nam est Adoption legalis actio, per quam quis fit velut filius qui non est, penè naturam imitans. Gloss. Imagine. ad Digest. de Liberis & postum. L. 23. Filio, Whom. Or, as Aquinas, Adoption est extraneae personae in Son vel Daughter vel nepotem Legitimate assumptio, Supple. tertiae partis. Question 57. art. 1. Such Adoption seemed Here, and the care and bounty of life continued to death in remembering with Some kind of Legacy, in the next classis After natural, those that were so adopted. Which abused, and as it were Simoniacally depraved, to suck out of what was Holy and Religious, corrupt worldly gain, (as, for instance, that Jew did, so often baptised in Socrates his Ecclesiatest. story, lib. 7. cap. 17.) occasioned (for ex malis moribus bonae leges) those wholesome Laws in After times, sc. 1. Against giving any thing: So Far a Synod At Millain proceeded. — Ne cuiquam, quod aliquando Commit est, iterandi hoc sacramentum (confirmationis) Occasion praebeatur: Quod & in Baptismo diligently observandum: Alleged by Durant, de ritib. lib. 1. cap. 20. sect. 18. 2. Against unnecessary multiplying those relations At First. As our commanding Canonas had restrained to three. Quod enim Amplius est à Malo est. Lindwood Constitur. provincial. lib. 3. tit. de Baptismo. Other places allow not so many. The Council of Trent, but two At most. De Reformat. Matrimonii, Session. 24. circa 2. The Canon law, one man and one woman, Gratian. in Decree. par. 3. Dist. 4. c. 101. & Lancelot, Institute. Juris Canon. lib. 2. tit. 13. At Lunenburg in Germany (Says my Author) they have but one. np1 np1. np1. p-acp fw-la np1 np1, n1. crd vvd p-acp po31 vvz, np1 n2. np1 crd n1. crd fw-la fw-la fw-la, np1 crd np1 crd zz crd np1 crd zz crd p-acp dt ord n1 pp-f d pp-f d n2, p-acp dt n1, fw-fr fw-la np1, np1; np1 fw-la fw-la, n1. crd np1 n1 pp-f np1 vbds n1 p-acp np1 n1 pp-f dt j: d p-acp dt n1 pp-f po12 np1 n1, c-crq dt j n2 pp-f dt n1 p-acp n1 p-acp j n1 cc n1 ord vvd av dt n1 pp-f n1, n1 np1 j. fw-la fw-la n1. crd n1. crd np1 n1 pp-f np1 vhd p-acp po31 n1 p-acp n1 n1 n1 (pp-f n1 np1) r-crq vvd pno31 dt n1 pp-f n1, cc dt n2 p-acp j np1 p-acp np1) p-acp dt n1 pp-f po31 n1 cc n1. n1. crd n1. crd vvn p-acp n1 np1 p-acp np1, n1. n1. d j-jn j n1 np1 vvd p-acp np1 (cc np1) dt jp n1 vvn p-acp pno31 p-acp np1, p-acp crd, d vvb crd pp-f po31 n2-jn,: vvi. dt n2 pp-f dt n1 n2 cc np1, np1, n1. np1 fw-mi. crd n1 crd, crd cc n1. crd np1 n1 n1 crd np1 np1. p-acp dt n1 pp-f n1 np1, cc np1 n1, vvn p-acp n1 np1 p-acp fw-la n1. crd xx av-j vmb av vbi vvn, cst pn31 vbds j p-acp d n2, cc vvd a-acp, pc-acp vvi n2 p-acp d vbdr vvd p-acp d n2 p-acp np1 (cc n1) c-acp dt n1 pp-f dt n1 pp-f n1 cc n1 p-acp dt n1, p-acp d vbdr j. p-acp, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la vvd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: p-acp fw-la. fw-la np1. n1. crd n1. crd fw-la fw-la; cc pn31 vbz, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 vvb. fw-la vvb. fw-la fw-la cc fw-la. np1 crd fw-la, fw-la. cc, c-acp np1, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la. fw-la fw-la. np1 crd n1. crd d n1 vvd av, cc dt n1 cc n1 pp-f n1 vvn p-acp n1 p-acp vvg p-acp d n1 pp-f n1, p-acp dt ord n1 p-acp j, d cst vbdr av vvn. r-crq vvd, cc c-acp pn31 vbdr av-j vvn, pc-acp vvi av pp-f r-crq vbds j cc j, j j n1, (c-acp, p-acp n1, cst np1 vdd, av av vvn p-acp npg1 po31 n1. n1, n1. crd n1. crd) vvn (c-acp fw-la fw-la fw-la fw-la fw-la) d j n2 p-acp p-acp n2, n1. crd p-acp vvg d n1: av av-j dt n1 p-acp np1 vvn. — ccx fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la (fw-la) fw-la ng1: fw-la cc fw-la fw-la fw-la fw-la: vvd p-acp np1, fw-fr n1. n1. crd n1. crd n1. crd crd p-acp j vvg d n2 p-acp ord. p-acp po12 j-vvg n2 vhd vvn p-acp crd. fw-la fw-la fw-la fw-la fw-fr fw-la fw-la. np1 fw-la. j-jn. n1. crd n1. fw-la fw-la. j-jn n2 vvb xx av av-d. dt n1 pp-f np1, p-acp crd p-acp ds. fw-fr n1. np1, n1. crd n1 crd dt n1 n1, crd n1 cc crd n1, np1. p-acp j-jn. fw-fr. crd vdd2. crd sy. crd cc np1, uh. np1 n1. n1. crd n1. crd p-acp np1 p-acp np1 (vvz po11 n1) pns32 vhb p-acp crd.
Note 6 Decret. par. 2. Caus. 2. Quaest. 1, 2, 3, 4. part. 3. Distinct. 4. c. 100, 104, &c. Lancelot Institut. Juris Canon. lib. 2. tit. 13. Gregor. Tholosan. Syntagm. lib. 9, cap. 9. sect. 10. lib. 15. cap. 13. sect. 15 & lib. 2. cap. 4. sect. 10, 11. Decree. par. 2. Cause 2. Question 1, 2, 3, 4. part. 3. Distinct. 4. c. 100, 104, etc. Lancelot Institute. Juris Canon. lib. 2. tit. 13. Gregory. Tholosan. Syntagm. lib. 9, cap. 9. sect. 10. lib. 15. cap. 13. sect. 15 & lib. 2. cap. 4. sect. 10, 11. j-jn. fw-fr. crd np1 crd np1 vvn, crd, crd, crd n1. crd j. crd sy. crd, crd, av np1 np1. np1 n1. n1. crd n1. crd np1. np1. n1. n1. crd, n1. crd n1. crd n1. crd n1. crd n1. crd cc n1. crd n1. crd n1. crd, crd
Note 7 Walafrid. Strabo, de rebus Ecclesiast. cap. 26. Alcwin. de devinis offic. cap. 19. col. 1062, & 1064. cap. 21. col. 1064. de ceremoniis Baptismi, Epist. col. 1153, & 1158. Durand. Rationale Divin. lib. 6. cap. 83. sect. 34, 35. Joan Beleth. Divinorum offic. explic. cap. 90. & cap. 110. Durant. de ritibus Eccles. lib. 1. cap. 19. sect. 16, 17. Joseph. Vicecomes, de ritibus Baptismi, lib. 1. cap. 30. de susceptorum nominibus, origene, usu, & e. Walafrid. Strabo, de rebus Ecclesiatest. cap. 26. Alcwin. de devinis office. cap. 19. col. 1062, & 1064. cap. 21. col. 1064. de ceremoniis Baptism, Epistle col. 1153, & 1158. Durand. Rationale Divine. lib. 6. cap. 83. sect. 34, 35. Joan Beleth. Divinorum office. Explic. cap. 90. & cap. 110. Durant. de ritibus Eccles. lib. 1. cap. 19. sect. 16, 17. Joseph. Viscount, de ritibus Baptism, lib. 1. cap. 30. de susceptorum nominibus, origen, usu, & e. np1. np1, fw-fr fw-la n1. n1. crd np1. fw-fr fw-la n1. n1. crd fw-fr. crd, cc crd n1. crd fw-fr. crd fw-la fw-la np1, np1 fw-fr. crd, cc crd np1. fw-la np1. n1. crd n1. crd n1. crd, crd np1 vvz. np1 n1. j. n1. crd cc n1. crd np1. fw-mi fw-la np1 n1. crd n1. crd n1. crd, crd np1. np1, fw-fr fw-la np1, n1. crd n1. crd fw-la fw-la fw-la, n1, fw-la, cc fw-la.
Note 8 Estne sponsorum, quos susceptores vocant, &c. usus necessarius? Respond. Nec necessarius. — nec simpliciter rejiciendus. But 8 Reasons alledged for their conveniency, by Will. Ducan. a Lutheran, and professor at Lozanna, the next Ʋniversity to Geneva. Commun. loc. 48. quaest. 47. Joyn to him for neighbourhoods sake and consonancy in opinion, the eloquent professor at Ulme, Dr. Theordorike ( or Cunrad. Dietericus,) in praefat. ad tom. 2. An. Dominical. and some gratulatory verses before the last edition of 1644. tom. 1. were directed to him by Cunrade Backman (his successor in the Chaire) Ad reverendum, &c. Cunradum Dieterio, &c. amicum & compatrem suum. In like manner Dr. Ch. Matthias professor at Sora gratified Dr. Brockman professor at Coppenhagen in Denmark: Ad reverendum, &c. Erasmum Brockmannum — fratrem in Christo & compatrem longè dilectissimum, in the verses before his Works printed 1639. And the professor himself both remembers them, approves their use, and has four reasons for continuance of them in his Danish Protestant Church. Systhem. Theolog. artic. 34. sect. 5. de Baptismi ceremon. pa. 2018. tom. 3. Is sponsorum, quos Susceptores Vocant, etc. usus Necessary? Respond. Nec Necessary. — nec simpliciter rejiciendus. But 8 Reasons alleged for their conveniency, by Will. Ducan. a Lutheran, and professor At Lozanna, the next Ʋniversity to Geneva. Common. loc. 48. Question. 47. Join to him for neighbourhoods sake and consonancy in opinion, the eloquent professor At Ulm, Dr. Theordorike (or Conrad. Dieterich,) in Praeface. ad tom. 2. Nias dominical. and Some gratulatory Verses before the last edition of 1644. tom. 1. were directed to him by Cunrade Backman (his successor in the Chair) Ad reverendum, etc. Cunradum Dieterio, etc. Amicum & compatrem suum. In like manner Dr. Christ Matthias professor At Sora gratified Dr. Brockman professor At Coppenhagen in Denmark: Ad reverendum, etc. Erasmum Brockmannum — fratrem in Christ & compatrem long dilectissimum, in the Verses before his Works printed 1639. And the professor himself both remembers them, approves their use, and has four Reasons for Continuance of them in his Danish Protestant Church. System. Theolog. artic. 34. sect. 5. de Baptism ceremony. Paul. 2018. tom. 3. vvd n1, fw-la fw-la fw-la, av fw-la fw-la? vvb. fw-la fw-la. — fw-la fw-la fw-la. p-acp crd n2 vvn p-acp po32 n1, p-acp vmb. np1. dt njp, cc n1 p-acp np1, dt ord n1 p-acp np1. j. fw-la. crd vvn. crd vvb p-acp pno31 p-acp n2 n1 cc n1 p-acp n1, dt j n1 p-acp np1, n1 n1 (cc np1. np1,) p-acp j. fw-la fw-mi. crd np1 j. cc d j n2 p-acp dt ord n1 pp-f crd fw-mi. crd vbdr vvn p-acp pno31 p-acp np1 np1 (po31 n1 p-acp dt n1) fw-la fw-la, av np1 np1, av fw-la cc fw-la fw-la. p-acp j n1 n1 np1 np1 n1 p-acp np1 vvd n1 np1 n1 p-acp np1 p-acp np1: fw-la fw-la, av np1 fw-la — fw-la p-acp fw-la cc fw-la j fw-la, p-acp dt n2 p-acp po31 vvz vvn crd cc dt n1 px31 d vvz pno32, vvz po32 n1, cc vhz crd n2 p-acp n1 pp-f pno32 p-acp po31 jp n1 n1. np1. np1 n1. crd n1. crd fw-fr np1 n1. n1. crd n1. crd
Note 9 Bellarmin. de sacram Baptismi, lib. 1. cap. 26. Polydor. Virgil. de rerum inventor. lib 4 cap. 4. Herman Archbishop of Coleyne, in his consultation for a reformation of Religion in his Province: These he would have retained in his chap. of Baptisme, and of Demands before Baptisme. Bellarmin. de Sacrament Baptism, lib. 1. cap. 26. Polydore Virgil. de rerum inventor. lib 4 cap. 4. Herman Archbishop of Cologne, in his consultation for a Reformation of Religion in his Province: These he would have retained in his chap. of Baptism, and of Demands before Baptism. np1. fw-fr fw-la np1, n1. crd n1. crd np1 np1. fw-fr fw-la n1. n1 crd n1. crd np1 n1 pp-f j, p-acp po31 n1 p-acp dt n1 pp-f n1 p-acp po31 n1: d pns31 vmd vhi vvn p-acp po31 n1 pp-f n1, cc pp-f n2 p-acp n1.
Note 10 As far abroad as Prester Johns hot regions, Ordo Baptismi secundum usum Aethiopum both mentions and expects them Vades, sureties and pledges for the infant, says Jos. Vicecom. lib. 1. cap. 30. Cassander inlarges, extant apud nos typis excusi ritus Baptismi Ruthenorum, Armenorum & Ethiopum, &c. — qui omnes infantes haud secus atque adultos apud ipsos baptizari testantur, nisi quod infantium nomine susceptores respondeant. Testimonia veterum scriptorum, &c. in his Works, pa. 693. The Russes are a part of the Greek Church, at their profession of Abrenunciation the Godfathers spit on the ground in defyance of the Devil, Paget. Christianogr. pa. 132. The Low-Countreys own them by Tremellius his notes on Isa. 8.2. and the same I had from credible testimony of a neighbour, who long exercised his Ministery among them. Learned Zanchy both mentions and approves them in Commentat. ad Ephes. pa. 580. Chamiet, that great light of France, magnifies them; Praeclarum inventum, &c. especially for infants in the place hereafter alledged. But above all Geneva has not discarded them. Mr. Hooker assures it, in his Ecclesiast. Politie. lib. 4. sect. 10. pa. 146. & Bellarmine, (who makes some advantage of it) lib 1. de Bapt. cap. 1. Nor do they that Town any wrong. For to one that ask'd the question and doubted of the lawfulness, Calvin did not forbid the thing, but to be surety at Popish Baptisme, in Epist. 258. To Mr. Farell, desiring his advice in some things about the Church of Berne (where it seems he was then resident, and in which Epistle he mentions Levantes puerum, in Epist. 147.) He is very copious. Stipulamur ab iis qui offerunt (saith he) ut adultos erudiunt in ea fide in qua baptizantur: si nemo fide jubeat profanari baptismum certum est. — and for what they should be, Caeterùm minimè dubitamus, non alios esse idoneos sponsores, nisi penes quos sit praestandi facultas, hoc est qui infantem habituri sunt in sua potestate, vel qui patris aut matris rogatu fidem suam ecclesiae obligent, Epist. 149 pa. 256. To Gaspar Olevian shewing upon request their discipline, and for his imitation, Patres (nisi quid negotii impediat) jubentur adesse ut stipulationi respondeant unam cum fide jussoribus (saith he) Nemo tamen ad fide jubendum admittitur, nisi qui ejusdem nobiscum est professionis; arcentur & excommunicati ab hoc honore, Epist. 302. pa. 491. This communion of faith he again holds requisit in Epist. 381. pa. 661. as did Gregory de Valencia his way. sc. Jure divino & naturali certum est haereticos vel maximè ab ejusmodi munere prohiberi, tom. 4. Disput. 4. Quaest. 2. Punct. 3. And those are under pennance, the Councell of Paris would have forborne: Quoniam quos & lex divina à castris militaribus, ne ruina sint populi, & authoritas Canonica ab ecclesiarum sequestrant limitibus, multo magis à memoratis peragendis, &c. Concil. paris. c. 54. Dr. Brockman is earnest against both, sc. that both the scandalous and heterodoxe should be kept away. Systhem. Theolog. artic. de Bapt. Cas. conscient. 9. As Far abroad as Prester Johns hight regions, Ordo Baptism secundum usum Aethiopum both mentions and expects them Vades, sureties and pledges for the infant, Says Jos. Vicecom. lib. 1. cap. 30. Cassander enlarges, extant apud nos typis excusi Ritus Baptism Ruthenorum, Armenorum & Ethiopum, etc. — qui omnes Infants haud secus atque adultos apud ipsos Baptizari testantur, nisi quod Infantium nomine Susceptores respondent. testimonies veterum scriptorum, etc. in his Works, Paul. 693. The Russes Are a part of the Greek Church, At their profession of Abrenunciation the Godfathers spit on the ground in defiance of the devil, Paget. Christian. Paul. 132. The Low-Countreys own them by Tremellius his notes on Isaiah 8.2. and the same I had from credible testimony of a neighbour, who long exercised his Ministry among them. Learned Zanchy both mentions and approves them in Commentat. and Ephesians Paul. 580. Chamiet, that great Light of France, Magnifies them; Praeclarum Inventum, etc. especially for Infants in the place hereafter alleged. But above all Geneva has not discarded them. Mr. Hooker assures it, in his Ecclesiatest. Polity. lib. 4. sect. 10. Paul. 146. & Bellarmine, (who makes Some advantage of it) lib 1. de Bapt cap. 1. Nor do they that Town any wrong. For to one that asked the question and doubted of the lawfulness, calvin did not forbid the thing, but to be surety At Popish Baptism, in Epistle 258. To Mr. Farell, desiring his Advice in Some things about the Church of Berne (where it seems he was then resident, and in which Epistle he mentions Levantes puerum, in Epistle 147.) He is very copious. Stipulamur ab iis qui offerunt (Says he) ut adultos erudiunt in ea fide in qua baptizantur: si nemo fide jubeat profanari Baptism certum est. — and for what they should be, Caeterùm minimè dubitamus, non Alioth esse Idoneus sponsores, nisi penes quos sit praestandi facultas, hoc est qui infantem habituri sunt in sua potestate, vel qui patris Or matris rogatu fidem suam ecclesiae obligent, Epistle 149 Paul. 256. To Gaspar Olevian showing upon request their discipline, and for his imitation, Patres (nisi quid negotii impediat) jubentur Adesse ut stipulationi respondent unam cum fide jussoribus (Says he) Nemo tamen ad fide jubendum admittitur, nisi qui ejusdem nobiscum est professionis; arcentur & excommunicati ab hoc honore, Epistle 302. Paul. 491. This communion of faith he again holds requisite in Epistle 381. Paul. 661. as did Gregory de Valencia his Way. sc. Jure divino & naturali certum est haereticos vel maximè ab ejusmodi munere prohiberi, tom. 4. Dispute 4. Question 2. Punct. 3. And those Are under penance, the Council of paris would have forborn: Quoniam quos & lex Divine à Castris militaribus, ne ruina sint People, & Authoritas Canonical ab ecclesiarum sequestrant limitibus, Much magis à memoratis peragendis, etc. Council. Paris. c. 54. Dr. Brockman is earnest against both, sc. that both the scandalous and heterodox should be kept away. System. Theolog. artic. de Bapt Case. conscient. 9. a-acp av-j av c-acp n1 np1 j n2, vvi np1 fw-la fw-la fw-la d n2 cc vvz pno32 fw-la, n2 cc n2 p-acp dt n1, vvz np1 vvn. n1. crd n1. crd np1 vvz, j fw-la fw-la fw-la fw-la fw-la np1 np1, np1 cc np1, av — fw-fr fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la, av p-acp po31 vvz, n1. crd dt zz vbr dt n1 pp-f dt jp n1, p-acp po32 n1 pp-f n1 dt n2 vvb p-acp dt n1 p-acp n1 pp-f dt n1, np1. np1. n1. crd dt np2 vvd pno32 p-acp np1 po31 n2 p-acp np1 crd. cc dt d pns11 vhd p-acp j n1 pp-f dt n1, r-crq av-j vvd po31 n1 p-acp pno32. j j d n2 cc vvz pno32 p-acp np1. cc np1 n1. crd np1, cst j n1 pp-f np1, vvz pno32; fw-la fw-la, av av-j p-acp n2 p-acp dt n1 av vvn. p-acp p-acp d np1 vhz xx vvn pno32. n1 np1 vvz pn31, p-acp po31 av-j. n1. n1. crd n1. crd n1. crd cc np1, (r-crq vvz d n1 pp-f pn31) n1 crd fw-fr np1 n1. crd ccx vdb pns32 cst n1 d n-jn. p-acp p-acp pi cst vvd dt n1 cc vvn pp-f dt n1, np1 vdd xx vvi dt n1, cc-acp pc-acp vbi n1 p-acp j n1, p-acp np1 crd p-acp n1 np1, vvg po31 n1 p-acp d n2 p-acp dt n1 pp-f np1 (c-crq pn31 vvz pns31 vbds av j-jn, cc p-acp r-crq n1 pns31 n2 np1 fw-la, p-acp np1 crd) pns31 vbz av j. fw-la fw-la fw-la fw-la fw-la (vvz pns31) fw-la fw-la fw-la p-acp fw-la fw-la p-acp fw-la fw-la: fw-mi np1 fw-la fw-la fw-la fw-la fw-la fw-la. — cc p-acp r-crq pns32 vmd vbi, fw-la fw-la fw-la, fw-fr n2 fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la j, np1 crd n1. crd p-acp np1 np1 vvg p-acp n1 po32 n1, cc p-acp po31 n1, fw-la (fw-la fw-la fw-la fw-la) fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la (vvz pns31) np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; fw-la cc fw-la fw-la fw-la fw-la, np1 crd n1. crd d n1 pp-f n1 pns31 av vvz j p-acp np1 crd n1. crd a-acp vdd np1 fw-fr np1 po31 n1. np1-n. fw-la fw-la cc fw-la fw-la fw-la vvi fw-la fw-la fw-la fw-la fw-la fw-la, fw-mi. crd np1 crd np1 crd j. crd cc d vbr p-acp n1, dt n1 pp-f np1 vmd vhi vvn: fw-la fw-la cc fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la np1 fw-la fw-la j fw-la, fw-la fw-la fw-fr fw-la fw-la, av n1. n1. sy. crd n1 np1 vbz j p-acp d, np1-n. cst d dt j cc n1 vmd vbi vvn av. np1. np1 n1. fw-fr np1 n1. j. crd
Note 11 Even T. C. or Tho. Cartwright liked to have them retained here because all Chutches have received them. Hooker Polit. Eccles. lib. 5. sect. 65. pa. 341. Dr. Godwin had somwhat of them in Moses and Aaron, lib. 6. cap. 1. and Dr. Mayer on the Church-Catechisme, pa. 4. I forbear any more at home, because at home: de quibus saltem pauca posuissem, nisi otiosum esset docere quae nota sunt, in the words of St Jerome Comment. in Jerem cap. 32. tom. 4. pa 303. They have been with us alway. This sure. Witness what before, of the first days: and add those directions to the Presbytery of Northumberland, that the sponsores should make good their title, and perform their undertaking, teaching the childe to forsake the Devil and all his works, to learn the Greed and Lords Supper, &c. Or else to answer the neglect to God Almighty, Magdeburgens. Centur. 8. cap. 9. de Synodis col. 316. The thoughts of Vicecomes may be a fit close, which his pen hath left expressed in these words: Si plura veterum testimonia quis desideret, facile erit rerum divinarum scriptores, qui, &c. adjicere. Quorum plerique cum non longo intervallo, ab Apostolis disjuncti sint, necessaria consequutione colligimus Susceptorum usum ab ipsis Apostolis incepisse, Joseph. Vicecom de antiquis Bapt. ritibus, lib. 1. cap 30. By Caranza's credit St. Mark was so adopted by St. Peter. Hic scripsit duas Epistolas quae catholicae & canonice nominantur, & Evangelium Marci, qui Marchus auditor ejus fuit, & filius à Baptismo. summ. Conciliorum, fol. 12. in vita Petri. True indeed, St. Mark was his son: He stiles him so, and that we imbrace for Holy Writ gives it us. In 1. Epist. 5.13. The Church which is at Babylon saluteth thee, and Marchus my son. So, his son he was, and not natural: no one hath said this. Ergo. Even T. C. or Tho. Cartwright liked to have them retained Here Because all Chutches have received them. Hooker Politic Eccles. lib. 5. sect. 65. Paul. 341. Dr. Godwin had somewhat of them in Moses and Aaron, lib. 6. cap. 1. and Dr. Mayer on the Church-Catechisme, Paul. 4. I forbear any more At home, Because At home: de quibus Saltem pauca posuissem, nisi Idle esset docere Quae nota sunt, in the words of Saint Jerome Comment. in Jeremiah cap. 32. tom. 4. Paul 303. They have been with us always. This sure. Witness what before, of the First days: and add those directions to the Presbytery of Northumberland, that the sponsores should make good their title, and perform their undertaking, teaching the child to forsake the devil and all his works, to Learn the Greed and lords Supper, etc. Or Else to answer the neglect to God Almighty, Magdeburgers. Centaur 8. cap. 9. de Synodis col. 316. The thoughts of Viscount may be a fit close, which his pen hath left expressed in these words: Si plura veterum Testimonies quis desideret, facile erit rerum divinarum Scriptores, qui, etc. adjicere. Quorum Plerique cum non longo intervallo, ab Apostles disjuncti sint, necessaria consequutione colligimus Susceptorum usum ab Ipse Apostles incepisse, Joseph. Vicecom de antiquis Bapt ritibus, lib. 1. cap 30. By Caranza's credit Saint Mark was so adopted by Saint Peter. Hic scripsit Duas Epistolas Quae Catholic & canonice nominantur, & Evangelium Mark's, qui Marcus auditor His fuit, & filius à Baptismo. sum. Conciliorum, fol. 12. in vita Petri. True indeed, Saint Mark was his son: He stile him so, and that we embrace for Holy Writ gives it us. In 1. Epistle 5.13. The Church which is At Babylon salutes thee, and Marcus my son. So, his son he was, and not natural: not one hath said this. Ergo. av-j np1 np1 cc np1 np1 vvd p-acp vhb pno32 vvd av c-acp d n2 vhb vvn pno32. np1 np1 np1 n1. crd n1. crd n1. crd n1 np1 vhd av pp-f pno32 p-acp np1 cc np1, n1. crd n1. crd cc n1 np1 p-acp dt n1, n1. crd pns11 vvb d dc p-acp n1-an, c-acp p-acp n1-an: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n2 pp-f zz np1 n1. p-acp np1 n1. crd n1. crd n1 crd pns32 vhb vbn p-acp pno12 av. d j. n1 q-crq c-acp, pp-f dt ord n2: cc vvb d n2 p-acp dt n1 pp-f np1, cst dt fw-la vmd vvi j po32 n1, cc vvi po32 n-vvg, vvg dt n1 pc-acp vvi dt n1 cc d po31 n2, pc-acp vvi dt vvn cc n2 n1, av cc av pc-acp vvi dt n1 p-acp np1 j-jn, n2. np1 crd n1. crd fw-la fw-la fw-fr. crd dt n2 pp-f vvz vmb vbi dt j j, r-crq po31 n1 vhz vvn vvn p-acp d n2: fw-mi fw-la fw-la fw-gr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la, av fw-la. fw-la n1 fw-la fw-la fw-la uh, fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 np1 n1, np1. vvi fw-la fw-la np1 fw-la, n1. crd n1 crd p-acp npg1 n1 n1 vvb vbds av vvn p-acp n1 np1. fw-la fw-la fw-la np1 fw-la fw-la cc fw-la fw-la, cc np1 np1, fw-fr np1 n1 fw-la fw-la, cc fw-la fw-fr fw-la. n1. np1, n1 crd p-acp fw-la np1. j av, n1 vvb vbds po31 n1: pns31 vvz pno31 av, cc cst pns12 vvi p-acp j vvn vvz pn31 pno12. p-acp crd np1 crd. dt n1 r-crq vbz p-acp np1 vvz pno21, cc np1 po11 n1. av, po31 n1 pns31 vbds, cc xx j: xx pi vhz vvn d. fw-la




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Peter 5.13 (AKJV); Colossians 1064; Colossians 1064.21; Colossians 316; Ecclesiastes 26; Epistle 147; Epistle 149; Epistle 258; Epistle 302; Epistle 381; Epistle 5.13; Isaiah 8.2; Jeremiah 32; Titus 13; Titus 48
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 Peter 5.13 (AKJV) 1 peter 5.13: the church that is at babylon elected, together with you, saluteth you, and so doth marcus my sonne. the church which is at babylon saluteth thee, and marchus my son True 0.763 0.917 3.897
1 Peter 5.13 (Geneva) 1 peter 5.13: the church that is at babylon elected together with you, saluteth you, and marcus my sonne. the church which is at babylon saluteth thee, and marchus my son True 0.749 0.935 4.055
1 Peter 5.13 (ODRV) 1 peter 5.13: the church saluteth you, that is in babylon, coelect: and marke my sonne. the church which is at babylon saluteth thee, and marchus my son True 0.728 0.93 4.055
1 Peter 5.13 (Vulgate) 1 peter 5.13: salutat vos ecclesia quae est in babylone coelecta, et marcus filius meus. the church which is at babylon saluteth thee, and marchus my son True 0.685 0.662 0.0
1 Peter 5.13 (Tyndale) 1 peter 5.13: the companions of youre eleccion that are at babilon, saluteth you and marcus my sonne. the church which is at babylon saluteth thee, and marchus my son True 0.682 0.865 1.057




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 2 Col. 316. Colossians 316
Note 4 tit. 48. Titus 48
Note 4 tit. 13. Titus 13
Note 6 tit. 13. Titus 13
Note 7 Ecclesiast. cap. 26. Ecclesiastes 26
Note 7 col. 1062, & 1064. cap. 21. Colossians 1064.21
Note 7 col. 1064. Colossians 1064
Note 10 Isa. 8.2. & Isaiah 8.2
Note 10 Epist. 258. Epistle 258
Note 10 Epist. 147. Epistle 147
Note 10 Epist. 149 Epistle 149
Note 10 Epist. 302. Epistle 302
Note 10 Epist. 381. Epistle 381
Note 11 Jerem cap. 32. Jeremiah 32
Note 11 col. 316. Colossians 316
Note 11 Epist. 5.13. Epistle 5.13