In-Text |
or they will soon dispell or vanish. As to the number, Time having possibly wrought that change; |
or they will soon dispel or vanish. As to the number, Time having possibly wrought that change; |
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The first restraint I finde was in Leo's time (incorporated after by Gratian into the Canon) Non plures ad suscipiendum de Baptismo infantem accedant quam unus sive vir sive mulier: de Consecrat. distinct. 4. c. 101. And yet about then a plurality is supposed, and in the same body, Caus. 30. Quaest. 4. cap. ult. The Gloss says there, The limitation had not been so soon dispersed to be under knowledge at Rome; and that's Urbans excuse for contradicting Leo: the very reason of the alteration and restraint may have been this, sc. A superinducement of that opinion (then generally received) of a kinde of alliance contracted hereby, forbidding marriage: Hence, (ne carnalis copula per spiritualem conjunctionem impediretur, as Io. Beleth contracts in cap. 116. de divinis offic.) least too many should be hindred their choice, 'twas thought good the occasioning restraint might have scope to touch the fewer, least otherwise the prevalence might offer seeds of much mischief, by hindring from that nearest amity most known friends. And the Councell of Trent seems to preface to the same purpose in session, 23. de reformat. Matrimon. ca. 2. |
The First restraint I find was in Leo's time (incorporated After by Gratian into the Canon) Non plures ad suscipiendum de Baptismo infantem accedant quam Unus sive vir sive mulier: de Consecrate. distinct. 4. c. 101. And yet about then a plurality is supposed, and in the same body, Cause 30. Question 4. cap. ult. The Gloss Says there, The limitation had not been so soon dispersed to be under knowledge At Room; and that's Urbans excuse for contradicting Leo: the very reason of the alteration and restraint may have been this, sc. A superinducement of that opinion (then generally received) of a kind of alliance contracted hereby, forbidding marriage: Hence, (ne Carnalis copula per spiritualem conjunctionem impediretur, as Io. Beleth contracts in cap. 116. de divinis office.) lest too many should be hindered their choice, 'twas Thought good the occasioning restraint might have scope to touch the fewer, lest otherwise the prevalence might offer seeds of much mischief, by hindering from that nearest amity most known Friends. And the Council of Trent seems to preface to the same purpose in session, 23. the Reformat. Matrimony. circa 2. |
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