Of regeneration and baptism, Hebrew & Christian, with their rites, &c. disquisitions by Christopher Elderfield ...

Elderfield, Christopher, 1607-1652
Publisher: Printed by Tho Newcomb
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A38629 ESTC ID: R40404 STC ID: E329
Subject Headings: Baptism; Regeneration (Theology); Theology; Theology -- History -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text or they will soon dispell or vanish. As to the number, Time having possibly wrought that change; or they will soon dispel or vanish. As to the number, Time having possibly wrought that change; cc pns32 vmb av n1 cc vvi. p-acp p-acp dt n1, n1 vhg av-j vvn cst n1;
Note 0 The first restraint I finde was in Leo's time (incorporated after by Gratian into the Canon) Non plures ad suscipiendum de Baptismo infantem accedant quam unus sive vir sive mulier: de Consecrat. distinct. 4. c. 101. And yet about then a plurality is supposed, and in the same body, Caus. 30. Quaest. 4. cap. ult. The Gloss says there, The limitation had not been so soon dispersed to be under knowledge at Rome; and that's Urbans excuse for contradicting Leo: the very reason of the alteration and restraint may have been this, sc. A superinducement of that opinion (then generally received) of a kinde of alliance contracted hereby, forbidding marriage: Hence, (ne carnalis copula per spiritualem conjunctionem impediretur, as Io. Beleth contracts in cap. 116. de divinis offic.) least too many should be hindred their choice, 'twas thought good the occasioning restraint might have scope to touch the fewer, least otherwise the prevalence might offer seeds of much mischief, by hindring from that nearest amity most known friends. And the Councell of Trent seems to preface to the same purpose in session, 23. de reformat. Matrimon. ca. 2. The First restraint I find was in Leo's time (incorporated After by Gratian into the Canon) Non plures ad suscipiendum de Baptismo infantem accedant quam Unus sive vir sive mulier: de Consecrate. distinct. 4. c. 101. And yet about then a plurality is supposed, and in the same body, Cause 30. Question 4. cap. ult. The Gloss Says there, The limitation had not been so soon dispersed to be under knowledge At Room; and that's Urbans excuse for contradicting Leo: the very reason of the alteration and restraint may have been this, sc. A superinducement of that opinion (then generally received) of a kind of alliance contracted hereby, forbidding marriage: Hence, (ne Carnalis copula per spiritualem conjunctionem impediretur, as Io. Beleth contracts in cap. 116. de divinis office.) lest too many should be hindered their choice, 'twas Thought good the occasioning restraint might have scope to touch the fewer, lest otherwise the prevalence might offer seeds of much mischief, by hindering from that nearest amity most known Friends. And the Council of Trent seems to preface to the same purpose in session, 23. the Reformat. Matrimony. circa 2. dt ord n1 pns11 vvb vbds p-acp npg1 n1 (vvn p-acp p-acp np1 p-acp dt n1) fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-fr vvi. j. crd sy. crd cc av p-acp av dt n1 vbz vvn, cc p-acp dt d n1, np1 crd np1 crd n1. n1. dt n1 vvz a-acp, dt n1 vhd xx vbn av av vvn pc-acp vbi p-acp n1 p-acp vvb; cc d|vbz n2-j vvb p-acp j-vvg np1: dt j n1 pp-f dt n1 cc n1 vmb vhi vbn d, n1. dt n1 pp-f d n1 (cs av-j vvn) pp-f dt n1 pp-f n1 vvn av, vvg n1: av, (fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp np1 np1 vvz p-acp n1. crd fw-la fw-la n1.) cs av d vmd vbi vvn po32 n1, pn31|vbds vvn j dt vvg n1 vmd vhi n1 pc-acp vvi dt d, cs av dt n1 vmd vvi n2 pp-f d n1, p-acp vvg p-acp d js n1 av-ds vvn n2. cc dt n1 pp-f np1 vvz p-acp n1 p-acp dt d n1 p-acp n1, crd dt n1. np1. n1 crd




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