| In-Text |
WHereas long controversie hath been between the wrangling regiments of Polemick Writers and a question so eagerly disputed between Calvin and Bellarmine, and their followers of the Protestant and Pontifician part, What was the difference between the Baptismes of John and Christ? (as differ they did certainly, and more then a little; |
WHereas long controversy hath been between the wrangling regiments of Polemic Writers and a question so eagerly disputed between calvin and Bellarmine, and their followers of the Protestant and Pontifician part, What was the difference between the Baptisms of John and christ? (as differ they did Certainly, and more then a little; |
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| Note 0 |
Dignus hic vindice nodus (let me usurp the words and liberty of Pet. Cunaeus) & opiniones quidem aliorum non percensebimus. Positae enim in magna varietate sunt. Et praeterea, nemo dixit quod penitûs placeret. de Repub. Hebr. lib. 1 ca. 9. Dr. Jackson, a man of deep searching thoughts complained of it as ill stated to his time, in his treatise of Christs answer to Johns question. sect. 40. and that not without cause. I promise no more then that of St Augustine. Quam quaestionem tam sollicitè tractabimus, ut quaeramus cum quaerentibus. Utrum autem aliquid in veniamus, nihil nobis temerè affirmantibus, lectori benè attendenti satis indicabit ipsa tractatio. L. de mendatio. c. 3. tom. 4. p. 3 |
Dignus hic vindice nodus (let me usurp the words and liberty of Pet. Cunaeus) & opiniones quidem Aliorum non percensebimus. Positae enim in Magna varietate sunt. Et praeterea, nemo dixit quod penitûs placeret. de Republic Hebrew lib. 1 circa 9. Dr. Jackson, a man of deep searching thoughts complained of it as ill stated to his time, in his treatise of Christ answer to Johns question. sect. 40. and that not without cause. I promise no more then that of Saint Augustine. Quam quaestionem tam sollicitè tractabimus, ut quaeramus cum quaerentibus. Utrum autem Aliquid in veniamus, nihil nobis temerè affirmantibus, Lectori benè attendenti satis indicabit ipsa tractatio. L. de mendatio. c. 3. tom. 4. p. 3 |
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| Note 1 |
Discrimen interea agnoscimus, 1. in quibusdam externis ceremoniis. 2. gradu & efficacia in donis spiritualibus. 3. donis Sp. suncti visibilibus extraordinariis: quae discrepantia tamen accidentalis non substantialis est. Atque sic distinguendus uterque Baptismus, non disjungendus. Conrad. Dieteric. Domi: 4. advent. par. 1. After he had confirmed them the same for substance. And Brentius, They differ, 1. Baptismi materia. 2. Modo. 3. Donorum varietate, &c. and a little after, Johannes Minister, Jesus Magister spiritus: Johannes servus, Jesus dominus: Johannes cooperarius salutis, Jesus author salutis: Iohannes famulus Christi, Iesus, ipse Christus. in Act. 1. Homil. 2. fol. 2. And Dr Brockman, having gathered things together for a substantial unity, allows yet a threefold difference; in Systhem. Theol. artic. 34. Variety is of these varieties: scarce any man hath said, what hath been thought fit to be followed by another. Reason loves truth, and the minde nauseates at what is offered not sound; Again, and Again, and Again. |
Discrimen interea agnoscimus, 1. in Some externis ceremoniis. 2. Grade & Efficacy in donis Spiritualibus. 3. donis Spa suncti visibilibus extraordinariis: Quae discrepantia tamen Accidentalis non Substantialis est. Atque sic distinguendus Uterque Baptismus, non disjungendus. Conrad. Dieteric. At home: 4. advent. par. 1. After he had confirmed them the same for substance. And Brent, They differ, 1. Baptism materia. 2. Modo. 3. Donorum varietate, etc. and a little After, Johannes Minister, jesus Magister spiritus: Johannes servus, jesus dominus: Johannes cooperarius Salutis, jesus author Salutis: Iohannes famulus Christ, Iesus, ipse Christus. in Act. 1. Homily 2. fol. 2. And Dr Brockman, having gathered things together for a substantial unity, allows yet a threefold difference; in System. Theology artic. 34. Variety is of these varieties: scarce any man hath said, what hath been Thought fit to be followed by Another. Reason loves truth, and the mind nauseates At what is offered not found; Again, and Again, and Again. |
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