| In-Text |
and withall affords a new and better ground to raise answer to the Anabaptists, (who hence (not altogether irrationally) derive colour of Rebaptization after Christian baptisme compleat (if Johns Baptisme of Christ were such) or at least after some kind of holy Baptisme precedent which Protestants, that say Johns Baptisme and Christs were all one, I do not see how can deny to be compleat) then other, |
and withal affords a new and better ground to raise answer to the Anabaptists, (who hence (not altogether irrationally) derive colour of Rebaptization After Christian Baptism complete (if Johns Baptism of christ were such) or At least After Some kind of holy Baptism precedent which Protestants, that say Johns Baptism and Christ were all one, I do not see how can deny to be complete) then other, |
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| Note 1 |
Which all must grant: but they distinguish. Nec iteratum est in his Baptisma, sed innovatum. Lombard. •ent. l. 4. dist. 2. neque ibi fuit baptismi iteratio, sed veri Baptismi prius non habiti collatio. Clictov. in Comment. ad Damascen. de fide orthod. lib. 4. cap. 10. The corrupt form Iohn had used, was mended, say the Centurists. lib. 2. Centur. 1. cap. 6. de ritibus circa Bapt. Dominus Iesus Christus tali Baptismo mundat ecclesiam, quo accepto nullum alterum requiratur: Iohannes autem tali Baptismo praetingebat, quo accepto esset etiam Dominicum Baptisma necessarium, non ut illud repetatur, sed ut iis qui Baptismum Iohannis acceperant, etiam Christi Baptismus, cui viam praeparabat ille, traderetur. Augustin. de Bapt. contra Donat. lib. 5. cap. 9 tom. 7. pa. 60. (so had he determined before, in the beginning of that chapter) And he lays it down for observable, that the first Baptisme of these Ephesians was but Iohns, not Christs. and so no occasion of repetition of the same. lib. de unico Bapt. cap. 7. tom. Eod. pa. 84. For this reason he prefers the Baptisme of Iudas before the Baptisme of Iohn ( and need not be renewed, as Iohns was ) Quos enim baptizavit Iohannes, baptizavit Iohannes: Quos autem baptizavit Iudas, Christus baptizavit. Tract. 5. in Iohan. tom. 9. pa. 20. taken after into the Decree, de Consecrat. dist. 4. cap. Aliud. ( and see also, Caus. 1. Quest. 1. cap. Dedit:) Summa est, quòd Paulus discipulos illos erudiverit de doctrina Christiana, atque ita eis ut iterum baptizentur praeceperit, quum non fuissent rectè baptizati. Piscator. in Act. 19 1. These things pass; and are the more likely, because the teacher of the Ephesians ( the mighty Apollos) was, as to the way of the Lord, yet no more then Catechized, NONLATINALPHABET, cap. 18. ver. 25. hough fervent in Spirit. |
Which all must grant: but they distinguish. Nec iteratum est in his Baptism, sed innovatum. Lombard. •ent. l. 4. Dist. 2. neque There fuit Baptism iteratio, sed very Baptism prius non habiti collatio. Clictov. in Comment. ad Damascene. de fide Orthodoxy. lib. 4. cap. 10. The corrupt from John had used, was mended, say the Centurists. lib. 2. Centaur 1. cap. 6. de ritibus circa Bapt Dominus Iesus Christus tali Baptismo mundat Church, quo accepto nullum alterum requiratur: Iohannes autem tali Baptismo praetingebat, quo accepto esset etiam Dominicum Baptism Necessary, non ut illud repetatur, sed ut iis qui Baptism John acceperant, etiam Christ Baptismus, cui viam praeparabat Isle, traderetur. Augustin. de Bapt contra Donat. lib. 5. cap. 9 tom. 7. Paul. 60. (so had he determined before, in the beginning of that chapter) And he lays it down for observable, that the First Baptism of these Ephesians was but Iohns, not Christ. and so no occasion of repetition of the same. lib. de Unique Bapt cap. 7. tom. Eod Paul. 84. For this reason he prefers the Baptism of Iudas before the Baptism of John (and need not be renewed, as Iohns was) Quos enim baptizavit Iohannes, baptizavit Iohannes: Quos autem baptizavit Iudas, Christus baptizavit. Tract. 5. in John tom. 9. Paul. 20. taken After into the decree, de Consecrate. Dist. 4. cap. Aliud. (and see also, Cause 1. Quest. 1. cap. Dedit:) Summa est, quòd Paulus discipulos Illos erudiverit de Doctrina Christian, atque ita eis ut iterum baptizentur praeceperit, Whom non fuissent rectè Baptized. Piscator. in Act. 19 1. These things pass; and Are the more likely, Because the teacher of the Ephesians (the mighty Apollos) was, as to the Way of the Lord, yet no more then Catechized,, cap. 18. ver. 25. hough fervent in Spirit. |
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