The method of grace, in bringing home the eternal redemption contrived by the Father, and accomplished by the Son through the effectual application of the spirit unto God's elect, being the second part of Gospel redemption : wherein the great mysterie of our union and communion with Christ is opened and applied, unbelievers invited, false pretenders convicted, every mans claim to Christ examined, and the misery of Christless persons discovered and bewailed / by John Flavell ...

Flavel, John, 1630?-1691
Publisher: Printed by M White for Francis Tyton
Place of Publication: London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A39669 ESTC ID: R20432 STC ID: F1169
Subject Headings: Conversion; Presbyterian Church; Salvation; Sermons, English -- 17th century;
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Segment 1172 located on Page 72

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Location Text Standardized Text Parts of Speech
In-Text But yet by Moral perswasion we must not understand a simple and bare proposal or tender of Christ and grace, leaving it still at the sinners choice whether he will comply with it or no, for though God do not force the will contrary to its nature, But yet by Moral persuasion we must not understand a simple and bore proposal or tender of christ and grace, leaving it still At the Sinners choice whither he will comply with it or no, for though God do not force the will contrary to its nature, p-acp av p-acp j n1 pns12 vmb xx vvi dt j cc j n1 cc j pp-f np1 cc n1, vvg pn31 av p-acp dt ng1 n1 cs pns31 vmb vvi p-acp pn31 cc uh-dx, c-acp cs np1 vdb xx vvi dt n1 j-jn p-acp po31 n1,
Note 0 Non videmus deum concionautem, scribentem, docentem, tamen ac si videmus, credimus, habet enim omn is veritas vim inclinativam, & major, majorem; & maxima, maximam: sed cur ergo non omnes credunt evangelio? Respondeo, quod non omnes trahuntur a deo. Baptist. Mantuanus de patientia, lib. 3. cap. 2. Non Videmus God concionautem, scribentem, docentem, tamen ac si Videmus, Credimus, habet enim omn is veritas vim inclinativam, & Major, majorem; & maxima, maximam: sed cur ergo non omnes credunt Evangelio? Respondeo, quod non omnes trahuntur a God. Baptist. Mantuanus de patientia, lib. 3. cap. 2. fw-fr fw-la fw-la fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la vbz fw-la fw-la fw-la, cc j, fw-la; cc fw-la, fw-la: fw-la n1 fw-la fw-la fw-la fw-la fw-la? np1, fw-la fw-fr fw-la fw-la dt fw-la. np1. np1 fw-fr fw-la, n1. crd n1. crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 10.16 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 10.16 (Vulgate) - 0 romans 10.16: sed non omnes obediunt evangelio. isaias enim dicit: sed cur ergo non omnes credunt evangelio True 0.733 0.832 6.435
Romans 10.16 (ODRV) - 0 romans 10.16: but al doe not obey the ghospel. sed cur ergo non omnes credunt evangelio True 0.698 0.232 0.0
Romans 10.16 (Tyndale) - 0 romans 10.16: but they have not all obeyed to the gospell. for esaias sayth: sed cur ergo non omnes credunt evangelio True 0.682 0.738 0.0
Romans 10.16 (AKJV) - 0 romans 10.16: but they haue not all obeyed the gospel. sed cur ergo non omnes credunt evangelio True 0.673 0.771 0.0
Romans 10.16 (Geneva) - 0 romans 10.16: but they haue not all obeyed ye gospel: sed cur ergo non omnes credunt evangelio True 0.657 0.702 0.0




Citations
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