The method of grace, in bringing home the eternal redemption contrived by the Father, and accomplished by the Son through the effectual application of the spirit unto God's elect, being the second part of Gospel redemption : wherein the great mysterie of our union and communion with Christ is opened and applied, unbelievers invited, false pretenders convicted, every mans claim to Christ examined, and the misery of Christless persons discovered and bewailed / by John Flavell ...
and whatever joy, peace, and ravishing comforts spring up to men out of his incarnation, humiliation, and exaltation; they all give down their distinct benefits and comforts to them in the way of Effectual application.
and whatever joy, peace, and ravishing comforts spring up to men out of his incarnation, humiliation, and exaltation; they all give down their distinct benefits and comforts to them in the Way of Effectual application.
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nor from the 〈 ◊ 〉 of the world was it ever known, that a poor deceived, condemned, polluted miserable sinner was actually delivered out of that woful state,
nor from the 〈 ◊ 〉 of the world was it ever known, that a poor deceived, condemned, polluted miserable sinner was actually Delivered out of that woeful state,
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Such is the strong consolation resulting from it, that the Apostle in this context offers it to the believing Corinthians, as a superabundant recompence for the despicable meanness and baseness of their outward condition in this world, of which he had just before spoken in ver. 27, 28. telling them though the world contemned them as vile, foolish,
Such is the strong consolation resulting from it, that the Apostle in this context offers it to the believing Corinthians, as a superabundant recompense for the despicable meanness and baseness of their outward condition in this world, of which he had just before spoken in ver. 27, 28. telling them though the world contemned them as vile, foolish,
and such as respect a fourfold misery lying upon sinful man• … viz. Ignorance, guilt ▪ pollution, and the whole 〈 ◊ 〉 of miserable consequences and effects let in upon the nature of men,
and such as respect a fourfold misery lying upon sinful man• … viz. Ignorance, guilt ▪ pollution, and the Whole 〈 ◊ 〉 of miserable consequences and effects let in upon the nature of men,
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To cure this, Christ is made to him Wisdome, not only by improvement of those treasures of wisdome that are in himself for the benefit of such souls as are united to him,
To cure this, christ is made to him Wisdom, not only by improvement of those treasures of Wisdom that Are in himself for the benefit of such Souls as Are united to him,
With design therefore to remedy and heal this sore evil, Christ is made of God unto us righteousness, compleat and perfect righteousness, whereby our obligation to punishment is dissolved,
With Design Therefore to remedy and heal this soar evil, christ is made of God unto us righteousness, complete and perfect righteousness, whereby our obligation to punishment is dissolved,
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for though a man should never be damned for sin, yet what is it less than an hell upon earth to be under the dominion and pollution of every base lust? it's misery enough to be daily defiled by sin,
for though a man should never be damned for since, yet what is it less than an hell upon earth to be under the dominion and pollution of every base lust? it's misery enough to be daily defiled by since,
and that is the removal of those doleful effects and consequents of sin, which notwithstanding all the forementioned priviledges and mercies still lye upon the souls and bodies of illuminated, justified and sanctified persons.
and that is the removal of those doleful effects and consequents of since, which notwithstanding all the forementioned privileges and Mercies still lie upon the Souls and bodies of illuminated, justified and sanctified Persons.
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These four, wisdome, righteousness, sanctification and redemption take up amongst them all that is necessary or desirable to make a soul truly and perfectly blessed.
These four, Wisdom, righteousness, sanctification and redemption take up among them all that is necessary or desirable to make a soul truly and perfectly blessed.
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we can have no saving benefit separate and apart from the person of Christ: many would willingly receive his priviledges, who will not receive his person; but it cannot be;
we can have no Saving benefit separate and apart from the person of christ: many would willingly receive his privileges, who will not receive his person; but it cannot be;
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and all that the son hath done in executing and accomplishing the design thus far. And this actual application is the work of the Spirit by a singular appropriation.
and all that the son hath done in executing and accomplishing the Design thus Far. And this actual application is the work of the Spirit by a singular appropriation.
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There is a twofold Application of our redemption, one Primary, the other Secondary: the former is the Act of God the Father, applying it to Christ our Surety,
There is a twofold Application of our redemption, one Primary, the other Secondary: the former is the Act of God the Father, applying it to christ our Surety,
What was done upon the person of Christ, was not only virtually done upon us, considered in him as a common publick representative person, in which sense we are said to dye with him and live with him, to be crucified with him and buryed with him:
What was done upon the person of christ, was not only virtually done upon us, considered in him as a Common public representative person, in which sense we Are said to die with him and live with him, to be Crucified with him and buried with him:
and as he was quickned by the Spirit and raised unto life, so the Spirit applying unto us the life of Christ causeth us to live, by spiritual vivification. Now this personal, secondary and actual application of redemption to us by the Spirit in his sanctifying work is that which I am engaged here to discuss and open:
and as he was quickened by the Spirit and raised unto life, so the Spirit applying unto us the life of christ Causes us to live, by spiritual vivification. Now this personal, secondary and actual application of redemption to us by the Spirit in his sanctifying work is that which I am engaged Here to discuss and open:
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Which I shall do in these following Propositions. Propos. 1. The Application of Christ to us is not only Comprehensive of our Justification, but of all those works of the Spirit which are known to us in Scripture by the names of regeneration, vocation, sanctification and conversion.
Which I shall do in these following Propositions. Propos. 1. The Application of christ to us is not only Comprehensive of our Justification, but of all those works of the Spirit which Are known to us in Scripture by the names of regeneration, vocation, sanctification and conversion.
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Conversion denotes the great change it self which the Spirit causeth upon the soul, turning it by a sweet irresistible efficacy from the power of Sin and Satan to God in Christ.
Conversion denotes the great change it self which the Spirit Causes upon the soul, turning it by a sweet irresistible efficacy from the power of since and Satan to God in christ.
for when once the efficacy of Christs death and the vertue of his resurrection come to take place upon the heart of any man, he cannot but turn from Sin to God,
for when once the efficacy of Christ death and the virtue of his resurrection come to take place upon the heart of any man, he cannot but turn from since to God,
So the Apostle observes 1 Thes. 1. 5, 6. speaking of the effect of this work of the Spirit upon that people, Our Gospel (saith he) came not to you in word only, but in power; and in the Holy Ghost:
So the Apostle observes 1 Thebes 1. 5, 6. speaking of the Effect of this work of the Spirit upon that people, Our Gospel (Says he) Come not to you in word only, but in power; and in the Holy Ghost:
This the Gospel expressly declared to be its direct and great end, and the great business of all its officers, Eph. 4. 11, 12. And he gave some Apostles,
This the Gospel expressly declared to be its Direct and great end, and the great business of all its Officers, Ephesians 4. 11, 12. And he gave Some Apostles,
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and when it shall have finished this design, then shall the whole frame of Gospel Ordinances be taken down, and all its officers disbanded. The Kingdom (i. e.
and when it shall have finished this Design, then shall the Whole frame of Gospel Ordinances be taken down, and all its Officers disbanded. The Kingdom (i. e.
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but the Bridegrooms friends, Ambassadors for God to beseech men to be reconciled? when therefore all the elect are brought home in a reconciled state to Christ,
but the Bridegrooms Friends, ambassadors for God to beseech men to be reconciled? when Therefore all the elect Are brought home in a reconciled state to christ,
when the marriage of the Lamb is come, our work and office expire together. Propos. 3. Such is the Importance and great concernment of the personal application of Christ to us by the Spirit, that whatsoever the father hath done in the contrivement, or the Son hath done in the accomplishment of our Redemption, is all inavailable and ineffectual to our Salvation without this.
when the marriage of the Lamb is come, our work and office expire together. Propos. 3. Such is the Importance and great concernment of the personal application of christ to us by the Spirit, that whatsoever the father hath done in the contrivement, or the Son hath done in the accomplishment of our Redemption, is all inavailable and ineffectual to our Salvation without this.
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It is confessedly true, that Gods good pleasure appointing us from eternity to Salvation, is in its kind a most full and sufficient Impulsive cause of our Salvation,
It is confessedly true, that God's good pleasure appointing us from eternity to Salvation, is in its kind a most full and sufficient Impulsive cause of our Salvation,
And Christs humiliation and sufferings are a most compleat and sufficient meritorious cause of our Salvation, to which nothing can be added to make it more apt and able to procure our Salvation, than it already is:
And Christ humiliation and sufferings Are a most complete and sufficient meritorious cause of our Salvation, to which nothing can be added to make it more apt and able to procure our Salvation, than it already is:
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for where there are divers social causes or concauses necessary to produce one effect; there the effect cannot be produced until the last cause have wrought:
for where there Are diverse social Causes or concauses necessary to produce one Effect; there the Effect cannot be produced until the last cause have wrought:
For he comes in the Fathers and in the Sons name and authority to put the last hand to our Salvation work, by bringing all the fruits of election and redemption home to our souls in this work of effectual vocation:
For he comes in the Father's and in the Sons name and Authority to put the last hand to our Salvation work, by bringing all the fruits of election and redemption home to our Souls in this work of effectual vocation:
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they, and they only are the persons whom the Son when the fulness of time for the execution of that decree was come, dyed for, John 17. 6. I have manifested thy name unto the men which thou gavest me out of the world;
they, and they only Are the Persons whom the Son when the fullness of time for the execution of that Decree was come, died for, John 17. 6. I have manifested thy name unto the men which thou Gavest me out of the world;
thine they were, and thou gavest them me: and ver. 19. for their sakes I sanctifie my self: (i. e.) consecrate, devote, or set my self apart for a sacrifice for them.
thine they were, and thou Gavest them me: and for. 19. for their sakes I sanctify my self: (i. e.) consecrate, devote, or Set my self apart for a sacrifice for them.
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but the world cannot receive him, for it neither sees, nor knows him, Joh. 14. 17. they that are not of Christs sheep, believe not, Joh. 10. 26. Christ hath indeed a fulness of saving power, but the dispensation thereof is limited by the Fathers will:
but the world cannot receive him, for it neither sees, nor knows him, John 14. 17. they that Are not of Christ sheep, believe not, John 10. 26. christ hath indeed a fullness of Saving power, but the Dispensation thereof is limited by the Father's will:
And thus also are the dispensations of grace by the Spirit in like manner limited, both by the counsel and will of the Father and Son. For as he proceeds from them,
And thus also Are the dispensations of grace by the Spirit in like manner limited, both by the counsel and will of the Father and Son. For as he proceeds from them,
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for it's said John 16. 13. he shall not speak of himself, but whatsoever he shall hear, that shall he speak: (i. e.) he shall in all things act according to his Commission which the Father and I have given him.
for it's said John 16. 13. he shall not speak of himself, but whatsoever he shall hear, that shall he speak: (i. e.) he shall in all things act according to his Commission which the Father and I have given him.
the Corinthians 1 Cor. 6. 11. (when he had given in that black bill describing the most Iewd profligate abominable wretches in the world, men whose practices did stink in the very nostrils of nature,
the Corinthians 1 Cor. 6. 11. (when he had given in that black bill describing the most Leud profligate abominable wretches in the world, men whose practices did stink in the very nostrils of nature,
The Application of Christ by the work of regeneration is that which yields unto men all the sensible sweetness and refreshing comforts that they have in Christ,
The Application of christ by the work of regeneration is that which yields unto men all the sensible sweetness and refreshing comforts that they have in christ,
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but for the rational, solid and genuine delights and comforts of religion, no man tasts it, till this work of the Spirit have first past upon his soul:
but for the rational, solid and genuine delights and comforts of Religion, no man tastes it, till this work of the Spirit have First passed upon his soul:
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The white stone and the new name, (denoting the pleasant results and fruits of Justification and adoption) no man knows but he that receives it, Revel.
The white stone and the new name, (denoting the pleasant results and fruits of Justification and adoption) no man knows but he that receives it, Revel.
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2. 7. there are all those things wanting in the unsanctified (though Elect) soul that should capacitate and enable it to relish the sweetness of Christ and Religion,
2. 7. there Are all those things wanting in the unsanctified (though Elect) soul that should capacitate and enable it to relish the sweetness of christ and Religion,
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Propriety is the sweetest part of any excellency, therefore Luther was wont to say, that the sweetness of the Gospel lay mostly in pronouns, as me, my, thy, &c. who loved [ me ] and gave himself for me, Gal. 2. 20. Christ Jesus [ my ] Lord, Phil. 3. 18. so Matth. 9. 2. Son be of good che• … [ thy ] sins are forgiven: take away propriety and you de• … ower the very Gospel of its beauty and deliciousness: and as propriety, so
Propriety is the Sweetest part of any excellency, Therefore Luther was wont to say, that the sweetness of the Gospel lay mostly in pronouns, as me, my, thy, etc. who loved [ me ] and gave himself for me, Gal. 2. 20. christ jesus [ my ] Lord, Philip 3. 18. so Matthew 9. 2. Son be of good che• … [ thy ] Sins Are forgiven: take away propriety and you de• … ower the very Gospel of its beauty and deliciousness: and as propriety, so
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what comfort can my name there afford me? besides, to capacitate a soul for the sweetness and comfort of Christ, there is also an agreeable temper of Spirit required;
what Comfort can my name there afford me? beside, to capacitate a soul for the sweetness and Comfort of christ, there is also an agreeable temper of Spirit required;
for how can Christ be sweet to that mans soul, whose thoughts reluctate, decline, or nauseate so holy and pure an object? Now, all these requisites being the proper effects and fruits of the Spirits sanctifying operations upon us, it is beyond controversie that the consolations of Christ cannot be tasted,
for how can christ be sweet to that men soul, whose thoughts reluctate, decline, or nauseate so holy and pure an Object? Now, all these requisites being the proper effects and fruits of the Spirits sanctifying operations upon us, it is beyond controversy that the consolations of christ cannot be tasted,
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And though we are truly said to be come to Christ when we first believe, Joh. 6. 35. yet the soul after that is still coming to him by farther acts of faith: 1 P• … t. 2. 4. to whom [ coming ] as unto a living stone:
And though we Are truly said to be come to christ when we First believe, John 6. 35. yet the soul After that is still coming to him by farther acts of faith: 1 P• … tO. 2. 4. to whom [ coming ] as unto a living stone:
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growing still more inwardly acquainted with him, the knowledge of Christ grows upon the soul as the morning light, from its first spring, to the perfect day:
growing still more inwardly acquainted with him, the knowledge of christ grows upon the soul as the morning Light, from its First spring, to the perfect day:
so Christ and the Soul proportionably close more and more inwardly and efficaciously, till at last it be wholly swallow'd up in Christs full and perfect enjoyment. Propos. 8.
so christ and the Soul proportionably close more and more inwardly and efficaciously, till At last it be wholly swallowed up in Christ full and perfect enjoyment. Propos. 8.
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yet they are not communicated to them in one and the same way and manner; but differently and diversly, as their particular and respective natures do require.
yet they Are not communicated to them in one and the same Way and manner; but differently and diversely, as their particular and respective nature's do require.
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Rom. 5. 17. This way the Redeemer became sin for us, and this way we are made the righteousness of God in him, 2 Cor. 5. 21. This way Abraham the Father of believers was justified,
Rom. 5. 17. This Way the Redeemer became since for us, and this Way we Are made the righteousness of God in him, 2 Cor. 5. 21. This Way Abraham the Father of believers was justified,
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But in conveying and communicating his wisdome and Sanctification he takes another method, for this is not imputed, but really imparted to us, by the illuminating,
But in conveying and communicating his Wisdom and Sanctification he Takes Another method, for this is not imputed, but really imparted to us, by the illuminating,
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Now these gracious habits being subjected and seated in the souls of poor imperfect creatures, whose corruptions abide and work in the very same faculties where grace hath its residence, it cannot be, that our Sanctification should be so perfect and compleat,
Now these gracious habits being subjected and seated in the Souls of poor imperfect creatures, whose corruptions abide and work in the very same faculties where grace hath its residence, it cannot be, that our Sanctification should be so perfect and complete,
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so glorification removes together with its existence and being, all those miseries which it let in (as at a floodgate) upon our whole man. Eph. 5. 26, 27.
so glorification removes together with its existence and being, all those misery's which it let in (as At a floodgate) upon our Whole man. Ephesians 5. 26, 27.
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And thus of God Christ is made unto us wisdome and righteousness, sauctification, and redemption: namely by imputation, regeneration, and glorification.
And thus of God christ is made unto us Wisdom and righteousness, sauctification, and redemption: namely by imputation, regeneration, and glorification.
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I shall next improve the point in some useful Inferences. Inference 1. Learn from hence what a naked, destitute and empty thing a poor sinner is in his natural and unregenerate state.
I shall next improve the point in Some useful Inferences. Inference 1. Learn from hence what a naked, destitute and empty thing a poor sinner is in his natural and unregenerate state.
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He is one that naturally and inherently hath neither wisdome, nor righteousness, sanctification nor redemption: all these must come from without himself, even from Christ;
He is one that naturally and inherently hath neither Wisdom, nor righteousness, sanctification nor redemption: all these must come from without himself, even from christ;
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all our excellencies are borrowed excellencies, no reason therefore to be proud of any of them: 1 Cor. 4. 7. What hast thou, that thou hast not received? now if thou didst receive it,
all our excellencies Are borrowed excellencies, no reason Therefore to be proud of any of them: 1 Cor. 4. 7. What hast thou, that thou hast not received? now if thou didst receive it,
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what intolerable insolence, and vanity would it be for a man that wears the rich and costly robe of Christ's righteousness, in which there is not one thred of his own spinning;
what intolerable insolence, and vanity would it be for a man that wears the rich and costly robe of Christ's righteousness, in which there is not one thread of his own spinning;
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Thus holy Paul viewing the principles of divine life in himself, (the richest gift bestowed upon man in this world by Jesus Christ,) how doth he renounce himself,
Thus holy Paul viewing the principles of divine life in himself, (the Richest gift bestowed upon man in this world by jesus christ,) how does he renounce himself,
and so for the best duties that ever he performed for God (and what meer man ever did more for God?) yet when in a just and necessary defence he was constrain'd to mention them, 1 Cor. 15. 10. how carefully is the like [ Yet not I ] presently added? I laboured more abundantly than they all, yet not I;
and so for the best duties that ever he performed for God (and what mere man ever did more for God?) yet when in a just and necessary defence he was constrained to mention them, 1 Cor. 15. 10. how carefully is the like [ Yet not I ] presently added? I laboured more abundantly than they all, yet not I;
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Well then, let the sense of your own emptiness by nature humble and oblige you the more to Christ from whom you receive all you have. Inference 2. Hence again we are informed, that none can claim benefit by impilted righteousness, but those only that live in the power of inherent holiness:
Well then, let the sense of your own emptiness by nature humble and oblige you the more to christ from whom you receive all you have. Inference 2. Hence again we Are informed, that none can claim benefit by impilted righteousness, but those only that live in the power of inherent holiness:
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It is a loose principle, divulged by Libertines to the reproach of Christ and his Gospel, that sanctification is not the evidence of our justification:
It is a lose principle, divulged by Libertines to the reproach of christ and his Gospel, that sanctification is not the evidence of our justification:
and Christ is as much wronged by them who separate holiness from righteousness (as if a sensual vile life were consistent with a justified state) as he is in the contrary extream by those who confound Christs righteousness with mans holiness, in the point of Justification:
and christ is as much wronged by them who separate holiness from righteousness (as if a sensual vile life were consistent with a justified state) as he is in the contrary extreme by those who confound Christ righteousness with men holiness, in the point of Justification:
It's true, our Sanctification can't justifie us before God, but what then, can't it evidence our Justification before men? is there no necessity or use for holiness,
It's true, our Sanctification can't justify us before God, but what then, can't it evidence our Justification before men? is there no necessity or use for holiness,
because it hath no hand in our Justification? is the preparation of the soul for heaven, by altering its frame and temper, nothing? is the glorifying of our Redeemer by the exercises of grace in this world nothing? doth the work of Christ render the work of the Spirit needless? God forbid:
Because it hath no hand in our Justification? is the preparation of the soul for heaven, by altering its frame and temper, nothing? is the glorifying of our Redeemer by the exercises of grace in this world nothing? does the work of christ render the work of the Spirit needless? God forbid:
and sees all his endeavours to obey the Law fall short of righteousness, and therefore is said in a Law sense not to work, because he doth not work so as to answer the purpose and end of the Law, which accepts of nothing beneath perfect obedience.
and sees all his endeavours to obey the Law fallen short of righteousness, and Therefore is said in a Law sense not to work, Because he does not work so as to answer the purpose and end of the Law, which accepts of nothing beneath perfect Obedience.
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And when (in the same Text) the ungodly are said to be justified, that character describes not the temper and frame of their hearts and lives after their justification,
And when (in the same Text) the ungodly Are said to be justified, that character describes not the temper and frame of their hearts and lives After their justification,
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he is wholly polluted and plunged into original and actual pollutions of nature and practice, yet will have none of Christ, who would become sanctification to him:
he is wholly polluted and plunged into original and actual pollutions of nature and practice, yet will have none of christ, who would become sanctification to him:
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you will not come unto me that you may have life, Joh. 5. 40. sin hath stabb'd the sinner to the heart, the wounds are all mortal, eternal death is in his face;
you will not come unto me that you may have life, John 5. 40. since hath stabbed the sinner to the heart, the wounds Are all Mortal, Eternal death is in his face;
he is loth to perish to all eternity without remedy, and yet refuses and declines Christ as if he were an enemy, who only can and would deliver him from that eternal perdition.
he is loath to perish to all eternity without remedy, and yet refuses and declines christ as if he were an enemy, who only can and would deliver him from that Eternal perdition.
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How do men act therefore as if they were in love with their own ruin? many poor wretches now in the way to Hell, what an hard shift do they make to cast themselves away!
How do men act Therefore as if they were in love with their own ruin? many poor wretches now in the Way to Hell, what an hard shift do they make to cast themselves away!
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and so seriously and frequently offer'd to them upon the Knee of Gospel intreaty) is just, inevitable, and more intolerable than any in the world beside them.
and so seriously and frequently offered to them upon the Knee of Gospel entreaty) is just, inevitable, and more intolerable than any in the world beside them.
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circumstance, as the wilful refusing of such an apt, offered, and only remedy. Infer. 4. What a tremendous Symptome of wrath, and sad Character of Death appears upon that mans Soul to which no effectual application of Christ can be made by the Gospel!
circumstance, as the wilful refusing of such an apt, offered, and only remedy. Infer. 4. What a tremendous symptom of wrath, and sad Character of Death appears upon that men Soul to which no effectual application of christ can be made by the Gospel!
Christ with his benefits is frequently tendered to them in the Gospel, they have been beseeched once and again upon the Knee of importunity to accept him, those entreaties and perswasions have been urged by the greatest arguments, The Command of God, the love of Christ, the inconceiveable happiness or misery which unavoidably follows the accepting or rejecting of those offers, and yet nothing will stick:
christ with his benefits is frequently tendered to them in the Gospel, they have been beseeched once and again upon the Knee of importunity to accept him, those entreaties and persuasions have been urged by the greatest Arguments, The Command of God, the love of christ, the inconceiveable happiness or misery which avoidable follows the accepting or rejecting of those offers, and yet nothing will stick:
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all their pleas for infidelity have been over and over confuted, their reasons and consciences have stood convinced, they have been Speechless as well as Christless: not one sound argument is found with them to defend their infidelity:
all their pleasant for infidelity have been over and over confuted, their Reasons and Consciences have stood convinced, they have been Speechless as well as Christless: not one found argument is found with them to defend their infidelity:
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what may we fear to be the reason of this, but because they are not of Christs sheep, Joh. 10. 26. the Lord open the eyes of poor sinners to apprehend not only ▪ how great a sin,
what may we Fear to be the reason of this, but Because they Are not of Christ sheep, John 10. 26. the Lord open the eyes of poor Sinners to apprehend not only ▪ how great a since,
in this day Christ cometh into the soul, and he comes not empty; but brings with him all his treasures of wisdom and righteousness, sanctification and redemption.
in this day christ comes into the soul, and he comes not empty; but brings with him all his treasures of Wisdom and righteousness, sanctification and redemption.
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So you read Cant. 3. 11. Go forth, O ye daughters of Zion, and behold King Solomon with the Crown wherewith his mother crowned him in the day of his Espousals,
So you read Cant 3. 11. Go forth, Oh you daughters of Zion, and behold King Solomon with the Crown wherewith his mother crowned him in the day of his Espousals,
what a day of joy and gladness should it be to our hearts, and how should we be transported with joy to see a King from heaven with all his treasures of grace and glory bestowing himself freely and everlastingly upon us, as our portion!
what a day of joy and gladness should it be to our hearts, and how should we be transported with joy to see a King from heaven with all his treasures of grace and glory bestowing himself freely and everlastingly upon us, as our portion!
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No wonder Zacheus came down joyfully Luke 19. 6. That the Eunuch went home rejoicing, Act. 8. 39. That the Jaylor rejoyced, believing in God with all his houshold, Act. 16. 34. That they that were converted did eat their meat with gladness, praising God, Act. 2. 41. 46. That there was great joy among them of Samaria when Christ came among them in the preaching of the Gospel, Acts 8. 5. 8. I say it's no wonder, we read of such Joy accompanying Christ into the soul,
No wonder Zacchaeus Come down joyfully Lycia 19. 6. That the Eunuch went home rejoicing, Act. 8. 39. That the Jailor rejoiced, believing in God with all his household, Act. 16. 34. That they that were converted did eat their meat with gladness, praising God, Act. 2. 41. 46. That there was great joy among them of Samaria when christ Come among them in the preaching of the Gospel, Acts 8. 5. 8. I say it's no wonder, we read of such Joy accompanying christ into the soul,
when we consider that in one day so many blessings meet together in it, the least of which is not to be exchanged for all the Kingdoms of this world, and the glory of them.
when we Consider that in one day so many blessings meet together in it, the least of which is not to be exchanged for all the Kingdoms of this world, and the glory of them.
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If Christ be made all this to every Soul unto whom he is effectually applyed, what cause then have those souls that are under the preparatory work of the spirit,
If christ be made all this to every Soul unto whom he is effectually applied, what cause then have those Souls that Are under the preparatory work of the Spirit,
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The whole world is distinguishable into three classes or sorts of persons, such as are far from Christ, such as are not far from Christ, and such as are in Christ: they that are in Christ have heartily received him:
The Whole world is distinguishable into three classes or sorts of Persons, such as Are Far from christ, such as Are not Far from christ, and such as Are in christ: they that Are in christ have heartily received him:
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and his suitableness to their necessities, in whom also encouraging hopes begin to dawn, and their souls are waiting at the foot of God for power to receive him,
and his suitableness to their necessities, in whom also encouraging hope's begin to dawn, and their Souls Are waiting At the foot of God for power to receive him,
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it will not be the least piece of service I can do for thee, to suggest such pleas as in this case are proper to be urged for the attainment of thy desires,
it will not be the least piece of service I can do for thee, to suggest such pleasant as in this case Are proper to be urged for the attainment of thy Desires,
and the opening of the prison to them that are bound? behold an Object suitable to thine Office: whilest I was ignorant of my condition, I had a proud rebellious heart,
and the opening of the prison to them that Are bound? behold an Object suitable to thine Office: whilst I was ignorant of my condition, I had a proud rebellious heart,
but when thy Justice as well as mercy shall both rejoyce together, and be glorified and pleased in the same act, what hinders but that Christ be apply'd to my soul:
but when thy justice as well as mercy shall both rejoice together, and be glorified and pleased in the same act, what hinders but that christ be applied to my soul:
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Never yet did any perish in that posture and frame: and I hope I shall not be made the first instance and example. Inference 7. Lastly, If Christ with all his benefits, be made ours by special application;
Never yet did any perish in that posture and frame: and I hope I shall not be made the First instance and Exampl. Inference 7. Lastly, If christ with all his benefits, be made ours by special application;
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After such a mercy as this, let them never open their mouths any more to repine and grudge at the outward inconveniencies of their condition in this world:
After such a mercy as this, let them never open their mouths any more to repine and grudge At the outward inconveniences of their condition in this world:
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what are the things you want, compared with the things you enjoy? what is a little money, health or liberty, to wisdom, righteousness, sanctification and redemption? all the Crowns and Scepters in the world sold to their full value, are no price for the least of these mercies:
what Are the things you want, compared with the things you enjoy? what is a little money, health or liberty, to Wisdom, righteousness, sanctification and redemption? all the Crowns and Sceptres in the world sold to their full valve, Are no price for the least of these Mercies:
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blessed be God (saith the Apostle) the Father of our Lord Jesus Christ, who hath blessed us with all [ spiritual blessings ] in heavenly places in Christ:
blessed be God (Says the Apostle) the Father of our Lord jesus christ, who hath blessed us with all [ spiritual blessings ] in heavenly places in christ:
and among all the mercies of God, what mercies are comparable to these confer'd upon thee? O bless God in the lowest ebb of outward comforts, for such priviledges as these.
and among all the Mercies of God, what Mercies Are comparable to these conferred upon thee? O bless God in the lowest ebb of outward comforts, for such privileges as these.
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for hath not the poor Captive reason to rejoyce, when he hath recovered his liberty: the Debtor to rejoyce, when all scores are cleared and he owes nothing:
for hath not the poor Captive reason to rejoice, when he hath recovered his liberty: the Debtor to rejoice, when all scores Are cleared and he owes nothing:
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the weary traveller to rejoyce, though he be not owner of a shilling, when he is come almost home where all his wants shall be supplied? Why this is your case, when Christ once becomes yours: you are the Lords freemen:
the weary traveller to rejoice, though he be not owner of a shilling, when he is come almost home where all his Wants shall be supplied? Why this is your case, when christ once becomes yours: you Are the lords freemen:
this Union being the principal act wherein the Spirits application of Christ consists; of which I spake (as to its general nature) in the former Sermon.
this union being the principal act wherein the Spirits application of christ consists; of which I spoke (as to its general nature) in the former Sermon.
In this Verse (omitting the Contexture) we find a threefold Union. One betwixt the Father and Christ, a second betwixt Christ and believers: a third betwixt believers themselves.
In this Verse (omitting the Contexture) we find a threefold union. One betwixt the Father and christ, a second betwixt christ and believers: a third betwixt believers themselves.
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in which respect Christ is the express Image of his person, Heb. 1. 3. but he is in Christ also as Mediator, by communicating the fulness of the godhead which dwells in him as God-man, in a transcendant and singular manner;
in which respect christ is the express Image of his person, Hebrew 1. 3. but he is in christ also as Mediator, by communicating the fullness of the godhead which dwells in him as God-man, in a Transcendent and singular manner;
the same Spirit dwelling in them all, and equally uniting them all to me, as living members to their head of influence, there must needs be a dear and intimate Union betwixt themselves as fellow members of the same body.
the same Spirit Dwelling in them all, and equally uniting them all to me, as living members to their head of influence, there must needs be a dear and intimate union betwixt themselves as fellow members of the same body.
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Now, my business at this time lying in the second branch, namely the Union betwixt Christ and believers, I shall gather up the substance of it into this Doctrinal proposition, to which I shall apply this discourse.
Now, my business At this time lying in the second branch, namely the union betwixt christ and believers, I shall gather up the substance of it into this Doctrinal proposition, to which I shall apply this discourse.
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The Scriptures have borrowed from the book of Nature four elegant and lively Metaphors to help the Nature of this Mystical Union with Christ into our understandings;
The Scriptures have borrowed from the book of Nature four elegant and lively Metaphors to help the Nature of this Mystical union with christ into our understandings;
Nor that of the graff and stock mentioned Rom. 6. 5. for thought it be there said that believers are NONLATINALPHABET, implanted, or ingraffed by way of incision,
Nor that of the graft and stock mentioned Rom. 6. 5. for Thought it be there said that believers Are, implanted, or Ingrafted by Way of incision,
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Nor Lastly, That of the head and members united by one vital Spirit and so making one Physical body, mentioned Eph. 4. 15, 16. for though one soul actuates every member,
Nor Lastly, That of the head and members united by one vital Spirit and so making one Physical body, mentioned Ephesians 4. 15, 16. for though one soul actuates every member,
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NONLATINALPHABET. It signifies such fellowship or Copartnership as persons have by a joynt interest in one and the same enjoyment, which is in common betwixt them.
. It signifies such fellowship or Copartnership as Persons have by a joint Interest in one and the same enjoyment, which is in Common betwixt them.
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So Heb. 3. 14. we are NONLATINALPHABET, partakers of Christ, and Psal. 45. 7. NONLATINALPHABET here the Saints are called the companions, consorts, or fellows of Christ:
So Hebrew 3. 14. we Are, partakers of christ, and Psalm 45. 7. Here the Saints Are called the Sodales, consorts, or Fellows of christ:
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but it hath a special reference and respect to the Unction of the Holy Ghost, or graces of the Spirit of which believers are partakers with him and through him.
but it hath a special Referente and respect to the Unction of the Holy Ghost, or graces of the Spirit of which believers Are partakers with him and through him.
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take away Union, and there can be no communion, or communications, which is clear from 1 Cor. 3. 22, 23. All is yours, and ye are Christs, and Christ is Gods:
take away union, and there can be no communion, or communications, which is clear from 1 Cor. 3. 22, 23. All is yours, and you Are Christ, and christ is God's:
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That a believer is justified before God by a righteousness without himself is undeniable from Rom. 3. 24. being justified freely by his grace, through the redemption that is in Christ Jesus:
That a believer is justified before God by a righteousness without himself is undeniable from Rom. 3. 24. being justified freely by his grace, through the redemption that is in christ jesus:
which is also plainly asserted in 1 Con. 1. 30. But of him are ye (in Christ Jesus) who of God is made unto us wisdome, and righteousness, sanctification and redemption:
which is also plainly asserted in 1 Con. 1. 30. But of him Are you (in christ jesus) who of God is made unto us Wisdom, and righteousness, sanctification and redemption:
St. Paul in Colos. 1. 2, 4. tells us that he did fill up that which is behind, NONLATINALPHABET — the remainders of the sufferings of Christ in his Flesh:
Saint Paul in Colos 1. 2, 4. tells us that he did fill up that which is behind, — the remainders of the sufferings of christ in his Flesh:
not as if Christs sufferings were imperfect, (for by one offering he hath perfected for ever them that are sanctified, Heb. 10. 14.) but in these two Scriptures Christ is consider'd in a twofold capacity:
not as if Christ sufferings were imperfect, (for by one offering he hath perfected for ever them that Are sanctified, Hebrew 10. 14.) but in these two Scriptures christ is considered in a twofold capacity:
and without this supposition, that place, Acts 9. 5. is never to be understood, when Christ the head in Heaven crys out, Saul, Saul, why persecutest thou me? when the toe was trod upon on earth:
and without this supposition, that place, Acts 9. 5. is never to be understood, when christ the head in Heaven cries out, Saul, Saul, why Persecutest thou me? when the toe was trod upon on earth:
but by the vertue of Christs resurrection as their head, sending forth vital quickening influences into their dead bodies, which are united to him as well as their souls.
but by the virtue of Christ resurrection as their head, sending forth vital quickening influences into their dead bodies, which Are united to him as well as their Souls.
First, More generally, it is an intimate conjunction of believers to Christ by the imparting of his Spirit to them, whereby they are enabled to believe and live in him.
First, More generally, it is an intimate conjunction of believers to christ by the imparting of his Spirit to them, whereby they Are enabled to believe and live in him.
but the Son communicates this life which is in him to none but by and through the Spirit, Rom. 8. 2. the Spirit of life which is in Christ Jesus, hath made me free from the Law of sin and death.
but the Son communicates this life which is in him to none but by and through the Spirit, Rom. 8. 2. the Spirit of life which is in christ jesus, hath made me free from the Law of since and death.
So that the Spirits work in uniting or engrassing a soul into Christ is like the cutting off the graff from its native stock (which he doth by his illuminations and convictions) and closing it with the living stock when it is thus prepared,
So that the Spirits work in uniting or engrassing a soul into christ is like the cutting off the graft from its native stock (which he does by his illuminations and convictions) and closing it with the living stock when it is thus prepared,
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Or as the many members in the natural body, being all quickened and animated by the same vital Spirit, become one body with the head which is the principal member:
Or as the many members in the natural body, being all quickened and animated by the same vital Spirit, become one body with the head which is the principal member:
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And here I shall open the nature of it both negatively, and affirmatively. First, Negatively, by removing all false notions and misapprehensions of it. And we say,
And Here I shall open the nature of it both negatively, and affirmatively. First, Negatively, by removing all false notions and misapprehensions of it. And we say,
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but really exists extra mentem, whether we conceit it or not. I know the atheistical world censures all these things as fancies, and idle imaginations;
but really exists extra mentem, whither we conceit it or not. I know the atheistical world censures all these things as fancies, and idle Imaginations;
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our Nature indeed is assumed into Union with the person of Christ, but it is the singular honour of that blessed and holy flesh of Christ, to be so united,
our Nature indeed is assumed into union with the person of christ, but it is the singular honour of that blessed and holy Flesh of christ, to be so united,
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yet it knits our persons most intimately and nearly to the person of Christ: the Church is Christs body, Coloss. 1. 24. not his Natural, but his Mystical body:
yet it knits our Persons most intimately and nearly to the person of christ: the Church is Christ body, Coloss. 1. 24. not his Natural, but his Mystical body:
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it is not a Union by adhesion, but incorporation. Husband and Wife are not so near, soul and body are not so near as Christ and the believing soul are near to each other.
it is not a union by adhesion, but incorporation. Husband and Wife Are not so near, soul and body Are not so near as christ and the believing soul Are near to each other.
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Thirdly, the Mystical Union is an immediate Union: Immediate I say, not as excluding means and instruments, for several means and many instruments are employ'd for the effecting of it:
Thirdly, the Mystical union is an immediate union: Immediate I say, not as excluding means and Instruments, for several means and many Instruments Are employed for the effecting of it:
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but immediate as excluding degrees of nearness among the members of Christs mystical body. Every member in the Natural body stands not as near to the head as another:
but immediate as excluding Degrees of nearness among the members of Christ mystical body. Every member in the Natural body Stands not as near to the head as Another:
every member, the smallest, as well as the greatest hath an immediate coalition with Christ. 1 Cor. 1. 2. To the Church of God which is at Corinth, to them that are sanctified in Christ Jesus; called to be Saints:
every member, the Smallest, as well as the greatest hath an immediate coalition with christ. 1 Cor. 1. 2. To the Church of God which is At Corinth, to them that Are sanctified in christ jesus; called to be Saints:
were as much a faction, as those that said I am of Paul, 1 Cor. 1. 30. to cure this he tells them, he is both theirs and ours. Such inclosures are against law.
were as much a faction, as those that said I am of Paul, 1 Cor. 1. 30. to cure this he tells them, he is both theirs and ours. Such enclosures Are against law.
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Fourthly, The Saints Mystical Union with Christ is a fundamental Union: it's fundamental by way of Sustentation: all our fruits of obedience depend upon it.
Fourthly, The Saints Mystical union with christ is a fundamental union: it's fundamental by Way of Sustentation: all our fruits of Obedience depend upon it.
Eph. 4. 16. And when there is that NONLATINALPHABET or effectual working of the spirit of life in every part, which he there speaks of, (as who should say, the first bublings up of the new life, a spiritual vitality diffused through the soul which ere while was dead in sin) yet still this Union with Christ is as necessary to the maintaining, as before it was to the producing of it.
Ephesians 4. 16. And when there is that or effectual working of the Spirit of life in every part, which he there speaks of, (as who should say, the First bubblings up of the new life, a spiritual vitality diffused through the soul which ere while was dead in since) yet still this union with christ is as necessary to the maintaining, as before it was to the producing of it.
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For why is it that this life is not again extinguished and wholly suffocated in us by so many deadly wounds as are given it by temptations and corruptions? surely no reason can be assigned more satisfying than that which Christ himself gives us in John 14. 19. because I live, ye shall live also. q. d.
For why is it that this life is not again extinguished and wholly suffocated in us by so many deadly wounds as Are given it by temptations and corruptions? surely no reason can be assigned more satisfying than that which christ himself gives us in John 14. 19. Because I live, you shall live also. q. worser.
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It is with Christ and us in respect of the Mystical Union, as it was with Christ himself in respect of the hypostatical Union: that was not dissolved by his death when the Natural Union betwixt his soul and body was;
It is with christ and us in respect of the Mystical union, as it was with christ himself in respect of the hypostatical union: that was not dissolved by his death when the Natural union betwixt his soul and body was;
the greatest honour that was ever done to our common nature, was by its assumption into Unity with the second person hypostatically, and the highest honour that was ever done to our single persons was their Union with Christ mystically. To be a servant of Christ is a dignity transcendent to the highest advancement among men;
the greatest honour that was ever done to our Common nature, was by its Assump into Unity with the second person hypostatically, and the highest honour that was ever done to our single Persons was their union with christ mystically. To be a servant of christ is a dignity transcendent to the highest advancement among men;
we are made accepted in the beloved, Eph. 1. 6. Christ is a fruitful root, and makes all the branches that live in him so too, Joh. 15. 8. Tenthly and Lastly, It is an enriching Union: for by our Union with his person we are immediately interessed in all his riches, 1 Cor. 1. 30. how rich and great a person do the little arms of Faith clasp and embrace!
we Are made accepted in the Beloved, Ephesians 1. 6. christ is a fruitful root, and makes all the branches that live in him so too, John 15. 8. Tenthly and Lastly, It is an enriching union: for by our union with his person we Are immediately interested in all his riches, 1 Cor. 1. 30. how rich and great a person do the little arms of Faith clasp and embrace!
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his Father, Joh. 20. 17. his promises, 2 Cor. 1. 20. his providences, Rom. 8. 28. his glory, Joh. 17. 24. it's all ours by vertue of our Union with him.
his Father, John 20. 17. his promises, 2 Cor. 1. 20. his providences, Rom. 8. 28. his glory, John 17. 24. it's all ours by virtue of our union with him.
Thus you see briefly what the Mystical Union is. Next we shall improve it. Inference 1. If there be such a Union betwixt Christ and believers, oh then what transcendent dignity hath God put upon believers!
Thus you see briefly what the Mystical union is. Next we shall improve it. Inference 1. If there be such a union betwixt christ and believers, o then what transcendent dignity hath God put upon believers!
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they also have the honour continually to behold the face of God in Heaven, and yet in this one respect the Saints are preferr'd to them, they have a Mystical Union with Christ as their head of influence, by whom they are quickned with spiritual life, which the Angels have not.
they also have the honour continually to behold the face of God in Heaven, and yet in this one respect the Saints Are preferred to them, they have a Mystical union with christ as their head of influence, by whom they Are quickened with spiritual life, which the Angels have not.
And as the Nobles of the Kingdome think it a preferment and honour to serve the Queen, so the glorious Angels think it no degradation or dishonour to them to serve the Saints:
And as the Nobles of the Kingdom think it a preferment and honour to serve the Queen, so the glorious Angels think it no degradation or dishonour to them to serve the Saints:
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for to this honourable office they are appointed, Heb. 1. 14. to be ministring or serviceable spirits for the good of them that shall be heirs of salvation:
for to this honourable office they Are appointed, Hebrew 1. 14. to be ministering or serviceable spirits for the good of them that shall be Heirs of salvation:
but God sets them before his face with delight, and Angels delight to serve them. Infer. 2. If there be such a strict and inseparable Union betwixt Christ and believers, then the graces of believers can never totally fail:
but God sets them before his face with delight, and Angels delight to serve them. Infer. 2. If there be such a strict and inseparable union betwixt christ and believers, then the graces of believers can never totally fail:
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it is also brought to a low ebb in some, but we are always to remember there are some things which pertain to the essence of that life, in which the very being of it lyes,
it is also brought to a low ebb in Some, but we Are always to Remember there Are Some things which pertain to the essence of that life, in which the very being of it lies,
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as manifestations, joys, spiritual comforts, &c. may for a time fail, yea and grace it self may suffer great losses and remissions in its degrees notwithstanding our Union with Christ;
as manifestations, Joys, spiritual comforts, etc. may for a time fail, yea and grace it self may suffer great losses and remissions in its Degrees notwithstanding our union with christ;
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when the means of grace fail, as is threatned Amos 8. 11. whem temporary formal professors drop away from Christ like withered leaves from the trees in a windy day, 2 Tim. 2. 18. and when the natural Union of their souls and bodies are suffering a dissolution from each other by death,
when the means of grace fail, as is threatened Amos 8. 11. whem temporary formal professors drop away from christ like withered leaves from the trees in a windy day, 2 Tim. 2. 18. and when the natural union of their Souls and bodies Are suffering a dissolution from each other by death,
when that Silver cord is loosed, this Golden chain holds firm: 1 Cor. 3. 23. Infer. 3. Is the Union so intimate betwixt Christ and believers? how great and powerful a motive then is this, to make us open-handed and liberal in relieving the necessities and wants of every gracious person!
when that Silver cord is loosed, this Golden chain holds firm: 1 Cor. 3. 23. Infer. 3. Is the union so intimate betwixt christ and believers? how great and powerful a motive then is this, to make us openhanded and liberal in relieving the necessities and Wants of every gracious person!
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he tells us his wants and poverty, and how he is relieved, Mat. 25. 35, 40. A Text believed and understood by very few, I was an hungred, and ye gave me meat.
he tells us his Wants and poverty, and how he is relieved, Mathew 25. 35, 40. A Text believed and understood by very few, I was an hungered, and you gave me meat.
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Then shall the righteous answer, Lord, when saw we thee an hungred, &c. And the King shall answer and say unto them, Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the righteous answer, Lord, when saw we thee an hungered, etc. And the King shall answer and say unto them, Verily I say unto you, in as much as you have done it unto one of the least of these my brothers, you have done it to me.
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and he conceives so much hinted in the very Text where the righteous themselves reply, Lord when saw we thee sick, &c. intimating in the question, that they did not throughly understand the nearness,
and he conceives so much hinted in the very Text where the righteous themselves reply, Lord when saw we thee sick, etc. intimating in the question, that they did not thoroughly understand the nearness,
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And indeed, it is incredible that a Christian can be hard hearted, and close handed, to that necessitous Christian, in refreshing and relieving of whom he verily believes that he ministers refreshment to Christ himself.
And indeed, it is incredible that a Christian can be hard hearted, and close handed, to that necessitous Christian, in refreshing and relieving of whom he verily believes that he Ministers refreshment to christ himself.
O think again and again upon this Scripture, consider what forcible and mighty Arguments are here laid together to engage relief to the wants of Christians.
Oh think again and again upon this Scripture, Consider what forcible and mighty Arguments Are Here laid together to engage relief to the Wants of Christians.
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and made the test and evidence of our sincerity in that great day, and men blessed or cursed according to the love they have manifested this way to the Saints.
and made the test and evidence of our sincerity in that great day, and men blessed or cursed according to the love they have manifested this Way to the Saints.
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yea, and his heart blood to boot for his sake. Inference 4. Do Christ and believers make but one Mystical person? how unnatural and absurd then are all those acts of unkindness whereby believers wound and grieve Jesus Christ!
yea, and his heart blood to boot for his sake. Inference 4. Do christ and believers make but one Mystical person? how unnatural and absurd then Are all those acts of unkindness whereby believers wound and grieve jesus christ!
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as the Eagle and Tree in the Fable complain'd, the one that he was wounded by an Arrow winged with his own Feathers, the other, that it was rived asunder by a wedge hewen out of its own limbs.
as the Eagl and Tree in the Fable complained, the one that he was wounded by an Arrow winged with his own Feathers, the other, that it was rived asunder by a wedge hewn out of its own limbs.
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Secondly, They wound their head of government. Christ is a guiding as well as a quickening head, Col. 1. 18. the is your wisdome, he guides you by his counsels to glory;
Secondly, They wound their head of government. christ is a guiding as well as a quickening head, Col. 1. 18. the is your Wisdom, he guides you by his Counsels to glory;
Now then consider how vile a thing it is to reflect the least dishonour upon him from whom you derive all your glory. O consider and bewail it. Infer. 5.
Now then Consider how vile a thing it is to reflect the least dishonour upon him from whom you derive all your glory. O Consider and bewail it. Infer. 5.
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Is there so strict and intimate a relation and Union betwixt Christ and the Saints? then surely they can never want what is good for their souls or bodies.
Is there so strict and intimate a Relation and union betwixt christ and the Saints? then surely they can never want what is good for their Souls or bodies.
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but oh what sweet satisfaction and comfort might a necessitous believer find in these considerations, would he but keep them upon his heart in such a day of straits!
but o what sweet satisfaction and Comfort might a necessitous believer find in these considerations, would he but keep them upon his heart in such a day of straits!
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Fourthly, He bestows all earthly good things even to superfluity and redundance upon his enemies, they have more than heart can wish, Psal. 73. 7. he is bountiful to strangers:
Fourthly, He bestows all earthly good things even to superfluity and redundance upon his enemies, they have more than heart can wish, Psalm 73. 7. he is bountiful to Strangers:
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Sixthly, and Lastly, I have his promise and engagement that he will never leave me nor forsake me, Heb. 13. 5. and Joh. 14. 18. a promise never crackt since the hour it was first made.
Sixthly, and Lastly, I have his promise and engagement that he will never leave me nor forsake me, Hebrew 13. 5. and John 14. 18. a promise never cracked since the hour it was First made.
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Saul, Saul, (saith Christ) why persecutest thou me? Acts 9. 4. The righteous God holds himself obliged to vindicate oppressed innocency though it be in the person of a wicked man,
Saul, Saul, (Says christ) why Persecutest thou me? Acts 9. 4. The righteous God holds himself obliged to vindicate oppressed innocency though it be in the person of a wicked man,
how much more when it is in a member of Christ? He that toucheth you toucheth the Apple of mine eye, Zech. 2. 8. And is it to be imagined, that Christ will sit still,
how much more when it is in a member of christ? He that touches you touches the Apple of mine eye, Zechariah 2. 8. And is it to be imagined, that christ will fit still,
O it were better thy hand should wither, and thine arm fall from thy shoulder, than ever it should be lifted up against Christ in the poorest of his members.
Oh it were better thy hand should wither, and thine arm fallen from thy shoulder, than ever it should be lifted up against christ in the Poorest of his members.
and be sure of your mark before you shoot them. Infer. 7. If there be such a Union betwixt Christ and the Saints as hath been described, upon what comfortable terms then, may believers part with their bodies at Death!
and be sure of your mark before you shoot them. Infer. 7. If there be such a union betwixt christ and the Saints as hath been described, upon what comfortable terms then, may believers part with their bodies At Death!
nay, he is not only risen from the dead himself, but is also become the first-fruits of them that sleep, 1 Cor. 15. 20. Believers are his members, his fulness, he cannot therefore be compleat without you:
nay, he is not only risen from the dead himself, but is also become the Firstfruits of them that sleep, 1 Cor. 15. 20. Believers Are his members, his fullness, he cannot Therefore be complete without you:
If there be such a Union betwixt Christ and believers, how doth it concern every man to try and examin his Estate, whether he be really united with Christ or not;
If there be such a union betwixt christ and believers, how does it concern every man to try and examine his Estate, whither he be really united with christ or not;
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all that are planted into him, are planted into the likeness of his death and of his resurrection, Rom. 6. 5, 6. viz. by mortification, and vivification.
all that Are planted into him, Are planted into the likeness of his death and of his resurrection, Rom. 6. 5, 6. viz. by mortification, and vivification.
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Dominion in the head must needs infer subjection in the members, Eph. 5. 24. in vain do we claim Union with Christ as our head, whilst we are governed by our own wills,
Dominion in the head must needs infer subjection in the members, Ephesians 5. 24. in vain doe we claim union with christ as our head, while we Are governed by our own wills,
there are no barren branches growing upon this fruitful root. Infer. 9. Lastly, how much are believers engaged to walk as the members of Christ, in the visible exercises of all those graces and duties which the consideration of their near relation to him exacts from them! As
there Are no barren branches growing upon this fruitful root. Infer. 9. Lastly, how much Are believers engaged to walk as the members of christ, in the visible exercises of all those graces and duties which the consideration of their near Relation to him exacts from them! As
if we say we have fellowship with him, and walkin darkness we lye, 1 Joh. 1. 6. and he that saith he abideth in him, ought also himself to walk even as he walked, 1 Joh. 2. 6.
if we say we have fellowship with him, and walkin darkness we lie, 1 John 1. 6. and he that Says he Abideth in him, ought also himself to walk even as he walked, 1 John 2. 6.
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The heathen world was never acquainted with such an Argument as the Apostle urges for Unity in Eph. 4. 3, 4. Sixthly and Lastly, how joyful and comfortable should you be, to whom Christ with all his treasures and benefits is effectually applyed in this blessed Union of your souls with him!
The heathen world was never acquainted with such an Argument as the Apostle urges for Unity in Ephesians 4. 3, 4. Sixthly and Lastly, how joyful and comfortable should you be, to whom christ with all his treasures and benefits is effectually applied in this blessed union of your Souls with him!
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THe Effectual Application of Christ principally consists in our Union with him, but (ordinarily) there can be no Union without a Gospel tender and overture of him to our souls,
THe Effectual Application of christ principally consists in our union with him, but (ordinarily) there can be no union without a Gospel tender and overture of him to our Souls,
for how shall they believe in him of whom they have not heard? and how shall they hear without a Preacher? and how shall he preach except he be sent? Rom. 10. 14. IF God be upon a design of marrying poor sinners to his Son, there must be a treaty in order to it:
for how shall they believe in him of whom they have not herd? and how shall they hear without a Preacher? and how shall he preach except he be sent? Rom. 10. 14. IF God be upon a Design of marrying poor Sinners to his Son, there must be a treaty in order to it:
God therefore graciously condescends and accommodates himself to our infirmity, in treating with us in order to our Union with Christ by his Ambassadors, and these not Angels whose converses we cannot bear,
God Therefore graciously condescends and accommodates himself to our infirmity, in treating with us in order to our union with christ by his ambassadors, and these not Angels whose converses we cannot bear,
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Now then we are Ambassadors for God, &c. In which words you have First, Christs Ambassadors commissionated. Secondly, Their Commission opened. First, Christs Ambassadors commissionated.
Now then we Are ambassadors for God, etc. In which words you have First, Christ ambassadors commissionated. Secondly, Their Commission opened. First, Christ ambassadors commissionated.
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The Lord Jesus thought it not sufficient to print the law of grace, and blessed terms of our Union with him in the scriptures, where men may read his willingness to receive them,
The Lord jesus Thought it not sufficient to print the law of grace, and blessed terms of our union with him in the Scriptures, where men may read his willingness to receive them,
to wooe and espouse souls to Christ, I have espoused you to one husband, that I may present you as a chast virgin to Christ, 2 Cor. 11. 20. and this not simply from their own affections and compassions to miserable sinners,
to woo and espouse Souls to christ, I have espoused you to one husband, that I may present you as a chaste Virgae to christ, 2 Cor. 11. 20. and this not simply from their own affections and compassions to miserable Sinners,
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that thereby they may be capable to receive the mercies and benefits purchased by the death of Christ, which they cannot receive in the state of enmity and alienation.
that thereby they may be capable to receive the Mercies and benefits purchased by the death of christ, which they cannot receive in the state of enmity and alienation.
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Secondly, Their Capacity described, they act in Christs stead as his Vicegerents. He is no more in this world to treat personally with sinners as once he did in the dayes of n• … s flesh:
Secondly, Their Capacity described, they act in Christ stead as his Vicegerents. He is no more in this world to Treat personally with Sinners as once he did in the days of n• … s Flesh:
he would not break a bruised reed nor quench smoaking flax, Isa. 42. 3. This is the way to allure and win the souls of sinners to Christ. From hence the Note is:
he would not break a Bruised reed nor quench smoking flax, Isaiah 42. 3. This is the Way to allure and win the Souls of Sinners to christ. From hence the Note is:
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First, what is implyed in Christs treating with sinners by his Ambassadors or Ministers. Secondly, What the great Concernment they are to treat with sinners about is.
First, what is employed in Christ treating with Sinners by his ambassadors or Ministers. Secondly, What the great Concernment they Are to Treat with Sinners about is.
Gospel Ordinances and Officers came in upon the fall, and expire with the Mediators dispensatory Kingdom, 1 Cor. 15. 24, 25. Then shall he deliver up the Kingdom to God even the Father:
Gospel Ordinances and Officers Come in upon the fallen, and expire with the Mediators dispensatory Kingdom, 1 Cor. 15. 24, 25. Then shall he deliver up the Kingdom to God even the Father:
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when they shall have reconciled to God all the number of his Elect that lay dispersed among the lost and miserable posterity of Adam, and have brought them home to Christ in a perfect state, Eph. 4. 12. &c.
when they shall have reconciled to God all the number of his Elect that lay dispersed among the lost and miserable posterity of Adam, and have brought them home to christ in a perfect state, Ephesians 4. 12. etc.
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That God will admit any treaty with him at all is wonderful mercy, it's more than he would do for the Angles that fell, Jude 6. they are reserved in everlasting chains under darkness unto the judgement of the great day.
That God will admit any treaty with him At all is wondered mercy, it's more than he would do for the Angles that fell, U^de 6. they Are reserved in everlasting chains under darkness unto the judgement of the great day.
Christ took not on him their nature, but suffered Myriads of them to perish, and fills up their vacant places in glory with a number of sinful men and women to whom the Law a warded the same punishment.
christ took not on him their nature, but suffered Myriads of them to perish, and fills up their vacant places in glory with a number of sinful men and women to whom the Law a warded the same punishment.
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Barely to propound the terms of peace had been an astonishing mercy, but to wooe and beseech stubborn enemies to be at peace and accept their pardon, Oh how unparallell'd as this condescension!
Barely to propound the terms of peace had been an astonishing mercy, but to woo and beseech stubborn enemies to be At peace and accept their pardon, O how unparalleled as this condescension!
Thirdly, It implyes the great dignity and honour of the Gospel ministry. We are Ambassadors for Christ, Ambassadors represent and personate the Prince that sends them:
Thirdly, It Implies the great dignity and honour of the Gospel Ministry. We Are ambassadors for christ, ambassadors represent and personate the Prince that sends them:
and I could heartily wish that Scripture, Mal. 2. 7, 8, 9. were throughly considered by us, possibly it might inform us of the true cause and reason of this sore judgement:
and I could heartily wish that Scripture, Malachi 2. 7, 8, 9. were thoroughly considered by us, possibly it might inform us of the true cause and reason of this soar judgement:
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and if we did but seriously bethink our selves, in whose name they come, and in whose stead they stand, we should receive them as the Galatians did Paul, Gal. 4. 14. as Angels of God, even as Christ Jesus.
and if we did but seriously bethink our selves, in whose name they come, and in whose stead they stand, we should receive them as the Galatians did Paul, Gal. 4. 14. as Angels of God, even as christ jesus.
Fourthly, Christs treating with sinners by his Ministers, who are his Ambassadors, implies the strict obligation they are under to be faithful in their Ministerial imployment.
Fourthly, Christ treating with Sinners by his Ministers, who Are his ambassadors, Implies the strict obligation they Are under to be faithful in their Ministerial employment.
Christ counts upon their faithfulness whom he puts into the Ministry, 1 Tim. 1. 12. They are accountable to him for all acts of their office, Heb. 13. 17. If they be silent, they cannot be innocent:
christ counts upon their faithfulness whom he puts into the Ministry, 1 Tim. 1. 12. They Are accountable to him for all acts of their office, Hebrew 13. 17. If they be silent, they cannot be innocent:
Yea, necessity is not only laid upon them to preach, but to keep close to their Commission in preaching the Gospel, 1 Thes. 2. 3, 4, 5. Our Exhortation was not of deceit,
Yea, necessity is not only laid upon them to preach, but to keep close to their Commission in preaching the Gospel, 1 Thebes 2. 3, 4, 5. Our Exhortation was not of deceit,
So did Christ himself the treasure of wisdom and knowledge, yet being sent by God, he saith, Job. 7. 16. my doctrine is not mine, but his that sent me.
So did christ himself the treasure of Wisdom and knowledge, yet being sent by God, he Says, Job. 7. 16. my Doctrine is not mine, but his that sent me.
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Paul is to deliver to the people, that which he also received from the Lord, 1 Cor. 11. And Timothy must keep that which was committed to him, 2 Tim. 1. 14.
Paul is to deliver to the people, that which he also received from the Lord, 1 Cor. 11. And Timothy must keep that which was committed to him, 2 Tim. 1. 14.
Sixthly and Lastly, It implyes both the wisdome and condescension of God to sinful men in carrying on a treaty of peace with them by such Ambassadors, negotiating betwixt him and them:
Sixthly and Lastly, It Implies both the Wisdom and condescension of God to sinful men in carrying on a treaty of peace with them by such ambassadors, negotiating betwixt him and them:
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The app• … ces of God confound the creature, Let me not hear again the voice of the Lord my God (saith Israel) neither let me see this great fire any more, that I dye not:
The app• … ces of God confound the creature, Let me not hear again the voice of the Lord my God (Says Israel) neither let me see this great fire any more, that I die not:
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yet such is the excellence of their glory (being the highest Species and order of creatures) that their appearances would be more apt to astonish than persuade us:
yet such is the excellence of their glory (being the highest Species and order of creatures) that their appearances would be more apt to astonish than persuade us:
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and then being men of the same mould and temper they can say to you as Elihu did to Job, Chap. 33. 6, 7. Behold, I am according to thy wish, in Gods stead, I also am formed out of the clay:
and then being men of the same mould and temper they can say to you as Elihu did to Job, Chap. 33. 6, 7. Behold, I am according to thy wish, in God's stead, I also am formed out of the clay:
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we have this treasure in • … arthen vessels, that the excellency of the power may be of God, and not of us, 2 Cor. 4. 7. Gods glory and mans advantage are both promoted in this dispensation.
we have this treasure in • … arthen vessels, that the excellency of the power may be of God, and not of us, 2 Cor. 4. 7. God's glory and men advantage Are both promoted in this Dispensation.
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other sins like a single bullet kill particular persons, but this like a chain-shot cuts off multitudes, multitudes as the sand upon the sea shore which no man can number.
other Sins like a single bullet kill particular Persons, but this like a chain-shot cuts off Multitudes, Multitudes as the sand upon the sea shore which no man can number.
for a man so newly Created out of nothing, and admitted the first moment into the highest order, Crowned a King over the works of Gods hands, Psal. 8. 5. a man perfect and upright, without the least inordinate motion, or sinful inclination:
for a man so newly Created out of nothing, and admitted the First moment into the highest order, Crowned a King over the works of God's hands, Psalm 8. 5. a man perfect and upright, without the least inordinate motion, or sinful inclination:
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so soon, upon so slight a temptation, to violate the Law of his God, and involve himself and all his posterity with him in such a gulph of guilt and misery:
so soon, upon so slight a temptation, to violate the Law of his God, and involve himself and all his posterity with him in such a gulf of guilt and misery:
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but chains of darkness were immediately clapt on them, to reserve them to the judgment of the great day, Jude v. 6. That the milder attribute should be exercised to the inferiour, and the severer attribute to the more excellent Creature, is just matter for eternal admiration:
but chains of darkness were immediately clapped on them, to reserve them to the judgement of the great day, U^de v. 6. That the milder attribute should be exercised to the inferior, and the severer attribute to the more excellent Creature, is just matter for Eternal admiration:
partly from the high degree of the malignity of their sin, who sinned in the light of heaven, partly because it was decent that the first breach of the Divine Law should be punished, to secure obedience for the future.
partly from the high degree of the malignity of their since, who sinned in the Light of heaven, partly Because it was decent that the First breach of the Divine Law should be punished, to secure Obedience for the future.
how astonishing is the grace of God, that moves in a way of reconciliation to us, out of design to fill up the vacant places in heaven from which Angels fell, with such poor worms as we are! Angels excluded, and men received. O stupendious mercy!
how astonishing is the grace of God, that moves in a Way of reconciliation to us, out of Design to fill up the vacant places in heaven from which Angels fell, with such poor worms as we Are! Angels excluded, and men received. O stupendious mercy!
The design he sends his Ambassadors to you about is not the allaying, and mitigating of his wrath, (which yet would be matter of great joy to the damned) but throughly to quench all his wrath,
The Design he sends his ambassadors to you about is not the allaying, and mitigating of his wrath, (which yet would be matter of great joy to the damned) but thoroughly to quench all his wrath,
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and that free remission, and full satisfaction are not contradictory and inconsistent things, is plain enough from that Scripture, Rom. 3. 24. Being justified freely by his grace, through the redemption that is in Christ Jesus:
and that free remission, and full satisfaction Are not contradictory and inconsistent things, is plain enough from that Scripture, Rom. 3. 24. Being justified freely by his grace, through the redemption that is in christ jesus:
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There is no doubt of Gods faithfulness, that part of the promise is easily believed, that he will not turn away from us to do us good, all the doubt is of the inconstancy of our hearts with God,
There is no doubt of God's faithfulness, that part of the promise is Easily believed, that he will not turn away from us to do us good, all the doubt is of the inconstancy of our hearts with God,
Moreover the Intercession of Christ in heaven secures the Saints in their reconciled state. 1 Joh. 2. 1, 2. If any man sin, we have an Advocate with the Father Jesus Christ the righteous, and he is the propitiation:
Moreover the Intercession of christ in heaven secures the Saints in their reconciled state. 1 John 2. 1, 2. If any man since, we have an Advocate with the Father jesus christ the righteous, and he is the propitiation:
he continually appears in heaven before the Father, as a Lamb that had been slain, Rev. 5. 6. And as the bow in the clouds, Rev. 4. 3. So that as long as Christ thus appears in the presence of God for us, it is not possible our state of Justification and reconciliation can be again dissolved.
he continually appears in heaven before the Father, as a Lamb that had been slave, Rev. 5. 6. And as the bow in the Clouds, Rev. 4. 3. So that as long as christ thus appears in the presence of God for us, it is not possible our state of Justification and reconciliation can be again dissolved.
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The weapons of our warfare (saith the Apostle) are not carnal but mighty through God to the pulling down of strong holds, casting down imaginations and every high thing that exalteth it self against the knowledge of God,
The weapons of our warfare (Says the Apostle) Are not carnal but mighty through God to the pulling down of strong holds, casting down Imaginations and every high thing that Exalteth it self against the knowledge of God,
and open a fair passage for Convictions of sin, and the fears and terrors of wrath to come into that heart that was never afraid of these things before.
and open a fair passage for Convictions of since, and the fears and terrors of wrath to come into that heart that was never afraid of these things before.
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So Acts 2. 37. When they heard this they were pricked to the heart, and said unto Peter and the rest of the Apostles, Men and brethren, what shall we do?
So Acts 2. 37. When they herd this they were pricked to the heart, and said unto Peter and the rest of the Apostles, Men and brothers, what shall we do?
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Neither from it self, nor him that preaches it, but from the spirit of God whose instrument it is, by whose blessing and concurrence with it, it produceth its blessed effects upon the hearts of men.
Neither from it self, nor him that Preaches it, but from the Spirit of God whose Instrument it is, by whose blessing and concurrence with it, it Produceth its blessed effects upon the hearts of men.
that the stony heart of one man should be broken by the words of another man, that one poor sinful Creature should be used to breath spiritual life into another, this could never be if this sword were not managed by an omnipotent hand.
that the stony heart of one man should be broken by the words of Another man, that one poor sinful Creature should be used to breath spiritual life into Another, this could never be if this sword were not managed by an omnipotent hand.
let their gifts and abilities be what they will, it's impossible that ever such effects should be produced from the strength of their Natural or gracious abilities: 2 Cor. 4. 7. We have this treasure (saith the Apostle) in earthen vessels, that the excellency of the power may be of God, and not of us.
let their Gifts and abilities be what they will, it's impossible that ever such effects should be produced from the strength of their Natural or gracious abilities: 2 Cor. 4. 7. We have this treasure (Says the Apostle) in earthen vessels, that the excellency of the power may be of God, and not of us.
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This treasure of Gospel light is carried NONLATINALPHABET in earthen vessels, as Gideon and his men had their Lamps in earthen pitchers or in Oyster-shells, for so the word also signifies, the Oyster-shell is a base and worthless thing in it self, however, there lyes the rich and precious Pearl of so great value:
This treasure of Gospel Light is carried in earthen vessels, as gideon and his men had their Lamps in earthen pitchers or in Oyster shells, for so the word also signifies, the Oyster shell is a base and worthless thing in it self, however, there lies the rich and precious Pearl of so great valve:
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and why is this precious treasure lodged in such weak worthless vessels? surely it is upon no other design but to convince us of the truth I am here to prove, That the Excellency of the power is of God, and not of us:
and why is this precious treasure lodged in such weak worthless vessels? surely it is upon no other Design but to convince us of the truth I am Here to prove, That the Excellency of the power is of God, and not of us:
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what can be more diminutively spoken of the Gospel preachers? but we must not understand these words in a simple and absolute, but in a comparative and relative sence:
what can be more diminutively spoken of the Gospel Preachers? but we must not understand these words in a simple and absolute, but in a comparative and relative sense:
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Thirdly, But whatever efficacy it hath to reconcile men to God, it derives from the spirit of God, whose Cooperation and blessing (which is arbitrarily dispensed) gives it all the fruit it hath.
Thirdly, But whatever efficacy it hath to reconcile men to God, it derives from the Spirit of God, whose Cooperation and blessing (which is arbitrarily dispensed) gives it all the fruit it hath.
Or like Ezekiels wheels, which move not, unless the spirit move them: or like Elisha's servant, whose presence doth no good except Elisha's spirit be there also:
Or like Ezekiel's wheels, which move not, unless the Spirit move them: or like Elisha's servant, whose presence does no good except Elisha's Spirit be there also:
for want of the spirit of God, how many thousands of souls do find the Ministry to be nothing to them? If it be something to the purpose to any soul, it is the Lord that makes it so.
for want of the Spirit of God, how many thousands of Souls do find the Ministry to be nothing to them? If it be something to the purpose to any soul, it is the Lord that makes it so.
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Is the Preaching of the Gospel by Christs Ambassadors the way which God takes to reconcile sinners to himself? Then how inexcusable are all those that continue in their state of enmity,
Is the Preaching of the Gospel by Christ ambassadors the Way which God Takes to reconcile Sinners to himself? Then how inexcusable Are all those that continue in their state of enmity,
but as for you what will you plead? possibly many thousand Ideots or poor weak-headed persons may perish, many young ones that had little or no time in the world to acquaint themselves with matters of religion,
but as for you what will you plead? possibly many thousand Idiots or poor weak-headed Persons may perish, many young ones that had little or no time in the world to acquaint themselves with matters of Religion,
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Your respects to them is founded upon their office and imployment for you, Heb. 13. 17. and 1 Thes. 5. 12. They watch for your souls, dare any of you watch for their ruine? They bring glad tydings, shall they return with sad tydings to him that sent them? They publish peace, shall they be rewarded with trouble? O ungrateful world!
Your respects to them is founded upon their office and employment for you, Hebrew 13. 17. and 1 Thebes 5. 12. They watch for your Souls, Dare any of you watch for their ruin? They bring glad tidings, shall they return with sad tidings to him that sent them? They publish peace, shall they be rewarded with trouble? O ungrateful world!
we read also a strange Challenge made by another at his own death, Acts 7. 52. Which of all the prophets have not your fathers persecuted? And they have slain them which shewed before the coming of the Just one.
we read also a strange Challenge made by Another At his own death, Acts 7. 52. Which of all the Prophets have not your Father's persecuted? And they have slave them which showed before the coming of the Just one.
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The office of the Ministry speaks the abundant love of God to you, your Contempt and abuse of it speaks the abundant stupidity or malignity of your hearts towards God:
The office of the Ministry speaks the abundant love of God to you, your Contempt and abuse of it speaks the abundant stupidity or malignity of your hearts towards God:
what a sad protestation doth Jeremy make against his ungrateful people, Jer. 18. 20. shall evil, saith he, be recompenced for good? for they have digged a pit for my soul;
what a sad protestation does Jeremiah make against his ungrateful people, Jer. 18. 20. shall evil, Says he, be recompensed for good? for they have dug a pit for my soul;
When, saith one, the Gospel comes into his dominions, it doth as it were by sound of Trumpet and beat of drum proclaim liberty to all his slaves and vassals if they will quit that Tyrant that hath so long held their souls in bondage,
When, Says one, the Gospel comes into his Dominions, it does as it were by found of Trumpet and beatrice of drum proclaim liberty to all his slaves and vassals if they will quit that Tyrant that hath so long held their Souls in bondage,
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and can the Devil endure this, think you? if Christ send forth Ambassadors, no wonder if Satan send forth opposers: he certainly owes them a spite, that undermine his government in the world. Infer. 3.
and can the devil endure this, think you? if christ send forth ambassadors, no wonder if Satan send forth opposers: he Certainly owes them a spite, that undermine his government in the world. Infer. 3.
and yet be at enmity with him our selves? O let us take heed lest after we have preached to others, we our selves be as cast-awayes, 1 Cor. 9. 27. Of all men living we are the most miserable if we be Christless, and graceless:
and yet be At enmity with him our selves? O let us take heed lest After we have preached to Others, we our selves be as castaways, 1 Cor. 9. 27. Of all men living we Are the most miserable if we be Christless, and graceless:
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to teach others facienda quàm faciendo: duties to be done, than duties by doing them. They are sad Dilamma's with which a learned Writer poses such graceless Ministers:
to teach Others facienda quàm faciendo: duties to be done, than duties by doing them. They Are sad Dilamma's with which a learned Writer poses such graceless Ministers:
That is a smart question, Rom. 2. 21. Thou that teachest another, teachest thou not thy self? A prophane Minister was Converted by reading that Text once,
That is a smart question, Rom. 2. 21. Thou that Teachest Another, Teachest thou not thy self? A profane Minister was Converted by reading that Text once,
Is this the method God uses to reconcile men to himself? O then examine your selves whether yet the preaching of the Gospel hath reconciled you to God.
Is this the method God uses to reconcile men to himself? O then examine your selves whither yet the preaching of the Gospel hath reconciled you to God.
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we may say with the Prophet Isaiah, 53. 1. Who hath believed our report? and to whom is the arm of the Lord revealed? We offer you peace upon Gospel terms and Articles,
we may say with the Prophet Isaiah, 53. 1. Who hath believed our report? and to whom is the arm of the Lord revealed? We offer you peace upon Gospel terms and Articles,
and without Conviction of this, reconciliation is impossible; without repentance there can be no reconciliation, and without Conviction there can be no repentance:
and without Conviction of this, reconciliation is impossible; without Repentance there can be no reconciliation, and without Conviction there can be no Repentance:
this will cost you more than a few cheap words against sin. 2 Cor. 7. 11. In that ye sorrowed after a godly sort, what carefulness it wrought in you,
this will cost you more than a few cheap words against since. 2 Cor. 7. 11. In that you sorrowed After a godly sort, what carefulness it wrought in you,
Many of us never treated seriously with the Lord about peace, and how then are we reconciled to him? What, a peace without a treaty? Reconciliation without any consideration about it? it can never be:
Many of us never treated seriously with the Lord about peace, and how then Are we reconciled to him? What, a peace without a treaty? Reconciliation without any consideration about it? it can never be:
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Friend, that stony heart of thine must feel remorse and anguish for sin, it will cost thee some sad days and sorrowful nights or ever thou canst have peace with God:
Friend, that stony heart of thine must feel remorse and anguish for since, it will cost thee Some sad days and sorrowful nights or ever thou Canst have peace with God:
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if ever the peace be made betwixt God and thee, thou must take with thee words and turn to the Lord, saying, Take away all iniquity, and receive me graciously.
if ever the peace be made betwixt God and thee, thou must take with thee words and turn to the Lord, saying, Take away all iniquity, and receive me graciously.
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Examine your hearts and say, is not the way of strictness a bondage to you? had you not rather be at liberty to fullfill the desires of the flesh and of the mind? Could you not wish that the Scriptures had not made some things else your sins and other things your duties? do you delight in the Law of God after the inner man,
Examine your hearts and say, is not the Way of strictness a bondage to you? had you not rather be At liberty to fulfil the Desires of the Flesh and of the mind? Could you not wish that the Scriptures had not made Some things Else your Sins and other things your duties? do you delight in the Law of God After the inner man,
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do not some that hope they have made their peace with God, hate, revile and persecute the Children of God? Surely in that day we are reconciled to the Lord, we are reconciled to all his people:
do not Some that hope they have made their peace with God, hate, revile and persecute the Children of God? Surely in that day we Are reconciled to the Lord, we Are reconciled to all his people:
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Lastly, How can any man think himself to be reconciled to God, who never closed heartily with Jesus Christ by faith, who is the only dayes-man, and peace-maker;
Lastly, How can any man think himself to be reconciled to God, who never closed heartily with jesus christ by faith, who is the only Dayman, and peacemaker;
This is a sure truth, that all whom God accepts into favour, are made accepted in the beloved, Eph. 1. 6. If any man will make peace with God, he must take hold of his strength, accept and close with Christ who is the power of God,
This is a sure truth, that all whom God accepts into favour, Are made accepted in the Beloved, Ephesians 1. 6. If any man will make peace with God, he must take hold of his strength, accept and close with christ who is the power of God,
or he can never make peace, Isai. 27. He must be made nigh by the blood of Christ, Eph. 2. 13. But alas, both Christ and faith are strangers to many souls who yet perswade themselves to be at peace with God: O fatal mistake! 3. Use of Exhortation.
or he can never make peace, Isaiah 27. He must be made High by the blood of christ, Ephesians 2. 13. But alas, both christ and faith Are Strangers to many Souls who yet persuade themselves to be At peace with God: Oh fatal mistake! 3. Use of Exhortation.
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Lastly, This point deserves a close vigorous application in a threefold exhortation. First, To Christs Ambassadors who treat with Souls in order to their reconciliation with God
Lastly, This point deserves a close vigorous application in a threefold exhortation. First, To Christ ambassadors who Treat with Souls in order to their reconciliation with God
O what manner of men should we be for judgement, seriousness, affections, patience, and exemplary holiness to whom the management of so great a Concern betwixt God and man is committed!
O what manner of men should we be for judgement, seriousness, affections, patience, and exemplary holiness to whom the management of so great a Concern betwixt God and man is committed!
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to some you are the savour of life unto life, and to some the savour of death unto death, 2 Cor. 2. 16. Heaven and hell are matters of most awful and solemn Consideration.
to Some you Are the savour of life unto life, and to Some the savour of death unto death, 2 Cor. 2. 16. Heaven and hell Are matters of most awful and solemn Consideration.
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These are matters of such deep Concernment as should swallow up our very spirits, the least they can do is to compose our hearts unto seriousness in the management of them.
These Are matters of such deep Concernment as should swallow up our very spirits, the least they can do is to compose our hearts unto seriousness in the management of them.
and the other to be accursed from Christ, than that Israel should not be saved, Exod. 32. 33. and Rom. 9. 3. Think how the Bowels of Christ yearned over Jerusalem, Matth. 23. 37. and over the multitude, Matth. 9. 36. Let the same mind be in you which also was in Christ Jesus.
and the other to be accursed from christ, than that Israel should not be saved, Exod 32. 33. and Rom. 9. 3. Think how the Bowels of christ yearned over Jerusalem, Matthew 23. 37. and over the multitude, Matthew 9. 36. Let the same mind be in you which also was in christ jesus.
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Fifthly, and Lastly, be sure to back your Exhortations with drawing examples, else you may preach out your last breath before you gain one soul to God.
Fifthly, and Lastly, be sure to back your Exhortations with drawing Examples, Else you may preach out your last breath before you gain one soul to God.
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O that may words might prevail, and that you would now be intreated to be reconciled to God! The Ambassadors of peace are yet with you, the treaty is not yet ended, the Master of the house is not yet risen up,
O that may words might prevail, and that you would now be entreated to be reconciled to God! The ambassadors of peace Are yet with you, the treaty is not yet ended, the Master of the house is not yet risen up,
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a day is hasting when God will treat with you no more, when a gulph shall be fixed betwixt him and you for ever, Luk. 13. 25. O what will you do when the season of mercy and all hopes of mercy shall end together!
a day is hasting when God will Treat with you no more, when a gulf shall be fixed betwixt him and you for ever, Luk. 13. 25. O what will you do when the season of mercy and all hope's of mercy shall end together!
God will speak peace to his people and to his Saints, but let not them return any more to folly, Psal. 85. 8. What if this state of friendship can never be dissolved, yet it is a dreadful thing to have it clouded: you may lose the sense of peace,
God will speak peace to his people and to his Saints, but let not them return any more to folly, Psalm 85. 8. What if this state of friendship can never be dissolved, yet it is a dreadful thing to have it clouded: you may loose the sense of peace,
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OUR last discourse informed you of the usefulness & influence of the preaching of the Gospel in order to the Application of Christ to the souls of men:
OUR last discourse informed you of the usefulness & influence of the preaching of the Gospel in order to the Application of christ to the Souls of men:
No saving benefit is to be had by Christ without Union with his person, no Union with his person without faith, no faith ordinarily wrought without the preaching of the Gospel by Christs Ambassadors, their preaching hath no saving efficacy without Gods drawings;
No Saving benefit is to be had by christ without union with his person, no union with his person without faith, no faith ordinarily wrought without the preaching of the Gospel by Christ ambassadors, their preaching hath no Saving efficacy without God's drawings;
The occasion of these words is found (as Learned Cameron well observes) in the 42. verse. And they said, Is not this Jesus the son of Joseph, whose Father and Mother we know? Christ had been pressing upon them in his ministry the great and necessary duty of faith,
The occasion of these words is found (as Learned Cameron well observes) in the 42. verse. And they said, Is not this jesus the son of Joseph, whose Father and Mother we know? christ had been pressing upon them in his Ministry the great and necessary duty of faith,
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but notwithstanding the Authority of the preacher, the holiness of his life, the miracles by which he confirmed his doctrine, they still objected against him, is not this the Carpenters.
but notwithstanding the authority of the preacher, the holiness of his life, the Miracles by which he confirmed his Doctrine, they still objected against him, is not this the Carpenters.
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In vain is the Authority of my person urged, in vain are all the miracles wrought in your sight to confirm the doctrine preached to you, till that secret almighty power of the Spirit be put forth upon your hearts, you will not, you cannot come unto me.
In vain is the authority of my person urged, in vain Are all the Miracles wrought in your sighed to confirm the Doctrine preached to you, till that secret almighty power of the Spirit be put forth upon your hearts, you will not, you cannot come unto me.
NONLATINALPHABET — No man ] not one, let his Natural qualifications be what they will, let his external advantages in respect of means and helps be never so great:
— No man ] not one, let his Natural qualifications be what they will, let his external advantages in respect of means and helps be never so great:
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it notes the terms from which, and to which the soul moves, and the voluntariness of the motion, notwithstanding that divine power by which the will is drawn to Christ.
it notes the terms from which, and to which the soul moves, and the voluntariness of the motion, notwithstanding that divine power by which the will is drawn to christ.
NONLATINALPHABET — Except my Father ] not excluding the other two persons, for every work of God relating to the Creatures is common to all the three persons,
— Except my Father ] not excluding the other two Persons, for every work of God relating to the Creatures is Common to all the three Persons,
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NONLATINALPHABET — who hath sent me ] God having entred into Covenant with the son and sent him, stands obliged by that paction to bring the promised seed to him,
— who hath sent me ] God having entered into Covenant with the son and sent him, Stands obliged by that paction to bring the promised seed to him,
by grace are y• … saved through faith, and that not of your selves, it is the gift of God, Eph. 2. 8. suppose the utmost degree of natural ability, let a man be as much disposed and prepared as nature can dispose or prepare him,
by grace Are y• … saved through faith, and that not of your selves, it is the gift of God, Ephesians 2. 8. suppose the utmost degree of natural ability, let a man be as much disposed and prepared as nature can dispose or prepare him,
and against the will of Jesus Christ who loves to reign over a free and willing people, Psal. 110. 4. The people shall be willing in the day of thy power:
and against the will of jesus christ who loves to Reign over a free and willing people, Psalm 110. 4. The people shall be willing in the day of thy power:
But yet by Moral perswasion we must not understand a simple and bare proposal or tender of Christ and grace, leaving it still at the sinners choice whether he will comply with it or no, for though God do not force the will contrary to its nature,
But yet by Moral persuasion we must not understand a simple and bore proposal or tender of christ and grace, leaving it still At the Sinners choice whither he will comply with it or no, for though God do not force the will contrary to its nature,
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yet there is a real internal efficiency implyed in this drawing, or an immediate operation of the Spirit upon the heart and will which in a way Congruous and suitable to its nature takes away the rebellion and reluctance of it,
yet there is a real internal efficiency employed in this drawing, or an immediate operation of the Spirit upon the heart and will which in a Way Congruous and suitable to its nature Takes away the rebellion and reluctance of it,
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and so the Scripture expresses it, Eph. 1. 19, 20. that we may know what is the exceeding greatness of his power towards us who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead:
and so the Scripture Expresses it, Ephesians 1. 19, 20. that we may know what is the exceeding greatness of his power towards us who believe, according to the working of his mighty power which he wrought in christ when he raised him from the dead:
and this power hath an actual efficiency ascribed to it, he works upon our hearts and wills according to the working of his mighty power which he wrought in Christ,
and this power hath an actual efficiency ascribed to it, he works upon our hearts and wills according to the working of his mighty power which he wrought in christ,
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for want of this there are so many almost Christians in the world, hence are all those vanishing imperfect works which come to nothing, call'd in Scripture a morning cloud, an early dew:
for want of this there Are so many almost Christians in the world, hence Are all those vanishing imperfect works which come to nothing, called in Scripture a morning cloud, an early due:
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And without illumination there can be no Conviction, for what is Conviction but the application of the light which is in the understanding or mind of a man to his heart and Conscience? Acts 2. 37. In this order therefore the Spirit (ordinarily) draws souls to Christ, he shines into their minds by illumination, applys that light to their Consciences by effectual Conviction, breaks and wounds their hearts for sin in Compunction,
And without illumination there can be no Conviction, for what is Conviction but the application of the Light which is in the understanding or mind of a man to his heart and Conscience? Acts 2. 37. In this order Therefore the Spirit (ordinarily) draws Souls to christ, he shines into their minds by illumination, Applies that Light to their Consciences by effectual Conviction, breaks and wounds their hearts for since in Compunction,
the minds of sinners are naturally blinded by ignorance, 2 Cor. 4. 3, 4. and their affections bewitched to their Lusts, Gal. 3. 4. and whilst it is thus, no arguments of intreaties can possibly prevail to bring them off from the ways of sin to Christ.
the minds of Sinners Are naturally blinded by ignorance, 2 Cor. 4. 3, 4. and their affections bewitched to their Lustiest, Gal. 3. 4. and while it is thus, no Arguments of entreaties can possibly prevail to bring them off from the ways of since to christ.
First, To outbid all temporal good, which is to be denied for his sake. Secondly, To preponderate all temporal evils which are to be suffered for his sake.
First, To outbid all temporal good, which is to be denied for his sake. Secondly, To preponderate all temporal evils which Are to be suffered for his sake.
this being once clearly and convincingly discovered to the understanding, the will is thereby prepared to quit all that which entangles and with holds it from coming to Christ:
this being once clearly and convincingly discovered to the understanding, the will is thereby prepared to quit all that which entangles and with holds it from coming to christ:
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there is no man that loves money so much, but he will willingly part with it for that which is more worth to him than the sum he parts with to purchase it:
there is no man that loves money so much, but he will willingly part with it for that which is more worth to him than the sum he parts with to purchase it:
Matth. 13. 45, 46. The Kingdome of heaven is like to a Merchant man, seeking goodly Pearls, who when he hath found one Pearl of great price, goeth and selleth all that he hath and buyeth it.
Matthew 13. 45, 46. The Kingdom of heaven is like to a Merchant man, seeking goodly Pearls, who when he hath found one Pearl of great price, Goes and Selleth all that he hath and buyeth it.
Christ is a more necessary good than the creature, this is for our temporal Conveniency, but he of eternal necessity. He is a more Durable good than any creature comfort is or can be:
christ is a more necessary good than the creature, this is for our temporal Conveniency, but he of Eternal necessity. He is a more Durable good than any creature Comfort is or can be:
the fashion of this world passeth away, 1 Cor. 7. 31. but durable riches and righteousness are in him, Prov. 8. 17. Thus Christ appears in the day of conviction infinitely more excellent than the world, he out-bids all the offers that the world can make,
the fashion of this world passes away, 1 Cor. 7. 31. but durable riches and righteousness Are in him, Curae 8. 17. Thus christ appears in the day of conviction infinitely more excellent than the world, he outbids all the offers that the world can make,
Secondly, And then (to remove every block out of the way to Christ) God discovers to the Soul enough in him to preponderate and much more than recompence all the evils and sufferings it can endure for his sake.
Secondly, And then (to remove every block out of the Way to christ) God discovers to the Soul enough in him to preponderate and much more than recompense all the evils and sufferings it can endure for his sake.
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nor is it possible by all the arguments in the world to draw any soul to Christ upon such terms as these, till the Lord convince it, that there is enough,
nor is it possible by all the Arguments in the world to draw any soul to christ upon such terms as these, till the Lord convince it, that there is enough,
But when the soul is satisfied that these sufferings are but external upon the vile body, but the benefit that comes by Christ is internal in a mans-own soul, These afflictions are but temporal, Rom. 8. 18. but Christ and his benefits are eternal: this must need prevail with the will to come over to Christ notwithstanding all the evils of suffering that accompany him,
But when the soul is satisfied that these sufferings Are but external upon the vile body, but the benefit that comes by christ is internal in a mans-own soul, These afflictions Are but temporal, Rom. 8. 18. but christ and his benefits Are Eternal: this must need prevail with the will to come over to christ notwithstanding all the evils of suffering that accompany him,
And it's possible this may be the reason why some poor souls mis-judge the workings of the Spirit of God upon them selves, thinking they never had that wonderful and mighty power of God in conversion acting upon their hearts,
And it's possible this may be the reason why Some poor Souls misjudge the workings of the Spirit of God upon them selves, thinking they never had that wondered and mighty power of God in conversion acting upon their hearts,
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Thirdly, The drawings of the Father are very powerful. The arm of the Lord is revealed in this work, Isa. 53. 1. It was a powerful word indeed that made the light at first shine out of darkness,
Thirdly, The drawings of the Father Are very powerful. The arm of the Lord is revealed in this work, Isaiah 53. 1. It was a powerful word indeed that made the Light At First shine out of darkness,
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and no less power is required to make it shine into our hearts, 2 Cor. 5. 14. That day in which the soul is made willing to come to Christ, is call'd the day of his power, Psal. 110. 3. The Scripture expresseth the work of conversion by a threefold Metaphor. viz.
and no less power is required to make it shine into our hearts, 2 Cor. 5. 14. That day in which the soul is made willing to come to christ, is called the day of his power, Psalm 110. 3. The Scripture Expresses the work of conversion by a threefold Metaphor. viz.
one carnal, the other spiritual, and how in these their contrary motions and conflicts he was torn asunder in his own thoughts and resolutions, suffering that unwillingly, which he did willingly.
one carnal, the other spiritual, and how in these their contrary motions and conflicts he was torn asunder in his own thoughts and resolutions, suffering that unwillingly, which he did willingly.
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how extreamly averse it is to the ways of strict godliness and mortification, how Satan that invidious enemy, that strong man armed fortifies the soul to defend his possession against Christ,
how extremely averse it is to the ways of strict godliness and mortification, how Satan that invidious enemy, that strong man armed fortifies the soul to defend his possession against christ,
by deep rooted prejudices against Christ and holiness, it is the wonder of wonders to see a soul quitting all its beloved lusts and fleshly interests and endearments,
by deep rooted prejudices against christ and holiness, it is the wonder of wonders to see a soul quitting all its Beloved Lustiest and fleshly interests and endearments,
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Fourthly, The drawings of God are very effectual: there is indeed a Common and ineffectual work upon hypocrites and Apostates, call'd in Scripture a morning cloud, an early dew, Hosea 6. 4. these may believe for a time,
Fourthly, The drawings of God Are very effectual: there is indeed a Common and ineffectual work upon Hypocrites and Apostates, called in Scripture a morning cloud, an early due, Hosea 6. 4. these may believe for a time,
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and delight to be in the company of Christians, and after all this, youthful lusts and vanities are found to stifle and choak these hopeful beginnings,
and delight to be in the company of Christians, and After all this, youthful Lustiest and vanities Are found to stifle and choke these hopeful beginnings,
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The gifts and calling of God are without repentance, Rom. 11. 29. They are so as to God the giver, he never repents that he hath called his people into the fellowship of his Son Christ Jesus:
The Gifts and calling of God Are without Repentance, Rom. 11. 29. They Are so as to God the giver, he never repents that he hath called his people into the fellowship of his Son christ jesus:
There is a time when Christians are drawn to Christ, but there shall never be a time in which they shall be drawn away from Christ, Joh. 10. 29. there's no plucking them out of the Fathers hand.
There is a time when Christians Are drawn to christ, but there shall never be a time in which they shall be drawn away from christ, John 10. 29. there's no plucking them out of the Father's hand.
when Christ asked that question of the disciples, Will ye also go away? Lord (saith Peter in the name of them all) to whom shall we go? thou hast the words of eternal life;
when christ asked that question of the Disciples, Will you also go away? Lord (Says Peter in the name of them all) to whom shall we go? thou hast the words of Eternal life;
and this will evidently appear upon the consideration of these two particulars. First, The difficulty of this work is above all the power of nature to overcome.
and this will evidently appear upon the consideration of these two particulars. First, The difficulty of this work is above all the power of nature to overcome.
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Secondly, That little power and abili• … y that nature hath, it will never employ to such a purpose as this, till the drawing power of God be upon the will of a sinner.
Secondly, That little power and abili• … y that nature hath, it will never employ to such a purpose as this, till the drawing power of God be upon the will of a sinner.
First, If all the power of nature were imploy'd in this design, yet such are the difficulties of this work, that it surmounts all the abilities of nature:
First, If all the power of nature were employed in this Design, yet such Are the difficulties of this work, that it surmounts all the abilities of nature:
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this the Scripture roundly and plainly affirms, Eph. 2. 8. by grace are ye saved through faith, and that not of your selves, it is the gift of God.
this the Scripture roundly and plainly affirms, Ephesians 2. 8. by grace Are you saved through faith, and that not of your selves, it is the gift of God.
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but to bring Christ and the soul together requires the almighty power of God, Eph. 1. 19. The grace of faith by which we come to Christ, is as much the free gift of God,
but to bring christ and the soul together requires the almighty power of God, Ephesians 1. 19. The grace of faith by which we come to christ, is as much the free gift of God,
and ignorant heart, Job 11. 12. and such an heart can never believe, till he that commanded the light to shine out of darkness, do shine into it, 2 Cor. 5. 14.
and ignorant heart, Job 11. 12. and such an heart can never believe, till he that commanded the Light to shine out of darkness, do shine into it, 2 Cor. 5. 14.
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for this is not that light that brings the soul to Christ, yea, this natural unsanctified light blinds the soul and prejudices it more against Christ than ever it was before, 1 Cor. 1. 21, 26.
for this is not that Light that brings the soul to christ, yea, this natural unsanctified Light blinds the soul and prejudices it more against christ than ever it was before, 1 Cor. 1. 21, 26.
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O'tis a desperate proud heart by nature, it cannot submit to come to Christ as Benhadads servants came to the King of Israel with sackcloath on their loyns, and ropes upon their heads.
O'tis a desperate proud heart by nature, it cannot submit to come to christ as Benhadad's Servants Come to the King of Israel with Sackcloth on their loins, and ropes upon their Heads.
Secondly, Let us take the Act of faith into consideration also, as it is here described, by the souls coming to Jes• … s Christ, and you will find a necessity of the Fathers drawings,
Secondly, Let us take the Act of faith into consideration also, as it is Here described, by the Souls coming to Jes• … s christ, and you will find a necessity of the Father's drawings,
Now there are in the bosomes of unregenerate men such darling Lusts, that have given them so much practical, and speculative pleasure, which have brought so much profit to them, which have been born and bred up with them,
Now there Are in the bosoms of unregenerate men such darling Lustiest, that have given them so much practical, and speculative pleasure, which have brought so much profit to them, which have been born and bred up with them,
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And which is yet much more difficult in coming to Christ, the soul forsakes not only its sinful self, but its righteous self: (i. e.) not only its worst sins, but its best performances, accomplishments, and excellencies.
And which is yet much more difficult in coming to christ, the soul forsakes not only its sinful self, but its righteous self: (i. e.) not only its worst Sins, but its best performances, accomplishments, and excellencies.
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Rom. 10. 3. For they being ignorant os Gods righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Rom. 10. 3. For they being ignorant os God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
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NONLATINALPHABET, they have not submitted: to come naked and empty to Christ and receive all from him as a free gift, is to proud corrupt nature, the greatest abasement and submission in the world.
, they have not submitted: to come naked and empty to christ and receive all from him as a free gift, is to proud corrupt nature, the greatest abasement and submission in the world.
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Let the gospel furnish its Table with the richest and costliest dainties that ever the blood of Christ purchased, such is the pride of nature, that it disdains to tast them;
Let the gospel furnish its Table with the Richest and Costliest dainties that ever the blood of christ purchased, such is the pride of nature, that it disdains to taste them;
and now to renounce it, disclaim and contemn it as dross and dung in comparison of Christ as believers do, Phil. 3. 8. this I say is against the grain of nature.
and now to renounce it, disclaim and contemn it as dross and dung in comparison of christ as believers do, Philip 3. 8. this I say is against the grain of nature.
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We reckon it the strange effect of self denyal in Mahomet the Great, who being so enamoured with his beautiful Irene, would be perswaded upon reasons of State with his own hand to strike off her head,
We reckon it the strange Effect of self denial in Mahomet the Great, who being so enamoured with his beautiful Irene, would be persuaded upon Reasons of State with his own hand to strike off her head,
and that when she appeared in all her rich ornaments before him, rather like such a Goddess as the Poets in their ecstasies use to feign, than a mortal creature:
and that when she appeared in all her rich Ornament before him, rather like such a Goddess as the Poets in their ecstasies use to feign, than a Mortal creature:
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Secondly, And if we look to the other Term to which the soul moves, we shall find it acting as much above the Sphere and ability of improved Nature as here it acts and moves against the stream and current of corrupted nature:
Secondly, And if we look to the other Term to which the soul moves, we shall find it acting as much above the Sphere and ability of improved Nature as Here it acts and moves against the stream and current of corrupted nature:
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and that when it's even weighed down to the dust with the burdensome sense of its own vileness and total unworthiness, feeling nothing in it self but sin and misery, the workings of death and fears of wrath:
and that when it's even weighed down to the dust with the burdensome sense of its own vileness and total unworthiness, feeling nothing in it self but since and misery, the workings of death and fears of wrath:
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to mention (in this place) no more, but our own carnal reason as it's armed and managed by the subtilty of Satan; what a wonder is it that any soul should come to Christ?
to mention (in this place) no more, but our own carnal reason as it's armed and managed by the subtlety of Satan; what a wonder is it that any soul should come to christ?
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These are the strong holds (mentioned 2 Cor. 10. 4.) out of which those objections, fears and discouragements sally, by which the soul is fiercely assaulted in the way to Christ.
These Are the strong holds (mentioned 2 Cor. 10. 4.) out of which those objections, fears and discouragements sally, by which the soul is fiercely assaulted in the Way to christ.
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Wilt thou forsake all thy pleasures, merry company, and sensible comforts to live a sad, retired, pensive life? wilt thou begger and undo thy self, let go thy comforts in hand for an hope of that which thine eyes never saw,
Wilt thou forsake all thy pleasures, merry company, and sensible comforts to live a sad, retired, pensive life? wilt thou beggar and undo thy self, let go thy comforts in hand for an hope of that which thine eyes never saw,
as the word of God requires? and what if persecution should arise, (as thou must expect it will) canst thou forsake father and mother, wife and children,
as the word of God requires? and what if persecution should arise, (as thou must expect it will) Canst thou forsake father and mother, wife and children,
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what thinkest thou of thy fore-fathers, that lived and dyed in that way thou art now leaving? art thou wiser than they? do not the generality of men walk in the same paths thou hast hitherto walked in? if this way lead to hell as thou fearest it may;
what Thinkest thou of thy Forefathers, that lived and died in that Way thou art now leaving? art thou Wiser than they? do not the generality of men walk in the same paths thou hast hitherto walked in? if this Way led to hell as thou Fearest it may;
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think then how many millions of men must perish as well as thy self, and is such a supposition consistent with the gracious and merciful nature of God? Besides, think what sort of people those are unto whom thou art about to joyn thy self in this new way? are there not to be found among them many things to discourage thee and cool thy zeal? they are generally of the lower and baser sort of men, poor and despicable:
think then how many millions of men must perish as well as thy self, and is such a supposition consistent with the gracious and merciful nature of God? Beside, think what sort of people those Are unto whom thou art about to join thy self in this new Way? Are there not to be found among them many things to discourage thee and cool thy zeal? they Are generally of the lower and baser sort of men, poor and despicable:
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what hesitations, and doubts is the soul clog'd with in its way to Christ! but yet none of these can with-hold and detain the soul; when the Father draws:
what hesitations, and doubts is the soul clogged with in its Way to christ! but yet none of these can withhold and detain the soul; when the Father draws:
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The Inferences and Improvements of the point follow. Infer. 1. How deeply and throughly is the nature of man corrupted, and what an enemy is every man to his own happiness, that he must be drawn to it? Joh. 5. 40. you will not come unto me that ye might have life.
The Inferences and Improvements of the point follow. Infer. 1. How deeply and thoroughly is the nature of man corrupted, and what an enemy is every man to his own happiness, that he must be drawn to it? John 5. 40. you will not come unto me that you might have life.
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Had Christ told us of Fields and Vineyards, Sheep and Oxen, Gold and Silver, honours and sensual pleasures, who would not have come to him for these? but to tell them of mortification, self-denyal, strictness of life,
Had christ told us of Fields and Vineyards, Sheep and Oxen, Gold and Silver, honours and sensual pleasures, who would not have come to him for these? but to tell them of mortification, self-denial, strictness of life,
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You see where it sticks, not in a simple inability to believe, but in an inability complicated with enmity, they neither can come, nor will come to Christ:
You see where it sticks, not in a simple inability to believe, but in an inability complicated with enmity, they neither can come, nor will come to christ:
'tis true, all that do come to Christ come willingly, but thanks to the grace of God that hath freed and perswaded the will, else they had never been willing to come:
it's true, all that do come to christ come willingly, but thanks to the grace of God that hath freed and persuaded the will, Else they had never been willing to come:
who ever found his own heart first stir and move towards Christ? how long may we wait and expect before we shall feel our hearts naturally burn with desires after,
who ever found his own heart First stir and move towards christ? how long may we wait and expect before we shall feel our hearts naturally burn with Desires After,
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In our motions to sin we need trigging: but in all our motions to Christ we as much need drawing. He that comes to heaven may say, Lord if I had had my own way and will I had never come here:
In our motions to since we need trigging: but in all our motions to christ we as much need drawing. He that comes to heaven may say, Lord if I had had my own Way and will I had never come Here:
not only to prepare such a glory as this for an unworthy soul, but to put forth the exceeding greatness of thy power afterwards to draw an unwilling soul to the enjoyment of it! Inference 2. What enemies are they to God and the souls of men, that do all they can to discourage and hinder the Conversion of men to Christ? God draws forward, and these do all that in them lyes to draw backward, (i. e.) to prejudice and discourage them from coming to Jesus Christ in the way of faith:
not only to prepare such a glory as this for an unworthy soul, but to put forth the exceeding greatness of thy power afterwards to draw an unwilling soul to the enjoyment of it! Inference 2. What enemies Are they to God and the Souls of men, that do all they can to discourage and hinder the Conversion of men to christ? God draws forward, and these do all that in them lies to draw backward, (i. e.) to prejudice and discourage them from coming to jesus christ in the Way of faith:
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Will you neither come to Christ your selves, nor suffer your dear relations that would? had you rather find them in the Ale-house, than in the Closet? did you instrumentally give them their being,
Will you neither come to christ your selves, nor suffer your dear relations that would? had you rather find them in the Alehouse, than in the Closet? did you instrumentally give them their being,
so tenderly nurse and provide for them, take such delight in them, and after all this do what in you lies to damn and destroy them? if these lines shall fall into any such hands, O that God would set home the conviction and sense of this horrid evil upon their hearts.
so tenderly nurse and provide for them, take such delight in them, and After all this doe what in you lies to damn and destroy them? if these lines shall fallen into any such hands, Oh that God would Set home the conviction and sense of this horrid evil upon their hearts.
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And no less guilty of this sin are scandalous and Ioose professors who serve to furnish the Devil with the greatest arguments he hath to dissuade men from coming to Christ:
And no less guilty of this since Are scandalous and Loose professors who serve to furnish the devil with the greatest Arguments he hath to dissuade men from coming to christ:
Roes and Hinds (like young Converts, and comers towards Christ) are shy and timerous Creatures that start at the least sound, or yelp of a dog; and flye away:
Roes and Hinds (like young Converts, and comers towards christ) Are shy and timorous Creatures that start At the least found, or yelp of a dog; and fly away:
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Learn hence the true ground and reason of those strange, amazing, and supernatural effects that you behold and so admire in the world, as often as you see sinners for saking their pleasant profitable corruptions and companions,
Learn hence the true ground and reason of those strange, amazing, and supernatural effects that you behold and so admire in the world, as often as you see Sinners for saking their pleasant profitable corruptions and Sodales,
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those that were once as prophane and vain as themselves, it may be more, to forsake their society, retire into their Closets, mourn for sin, spend their time in meditation and prayer, embrace the severest duties,
those that were once as profane and vain as themselves, it may be more, to forsake their society, retire into their Closets, mourn for since, spend their time in meditation and prayer, embrace the Severest duties,
but they see not that almighty power that draws them, which is too strong for all the sinful tyes and engagements in the world to with-hold and detain them.
but they see not that almighty power that draws them, which is too strong for all the sinful ties and engagements in the world to withhold and detain them.
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when Elijah had said nothing to persuade him to follow him, only as he past by him he cast his mantle on him, 1 Kings 10. 19, 20. Surely, that soul whom God draws must needs leave all and follow Christ,
when Elijah had said nothing to persuade him to follow him, only as he passed by him he cast his mantle on him, 1 Kings 10. 19, 20. Surely, that soul whom God draws must needs leave all and follow christ,
all carnal tyes and engagements to sin break and give way when the Father draws the soul to Christ in the day of his power. Inference 4. Is this the first spring of spiritual motion after Christ? learn then from hence how it comes to pass that so many excellent Sermons and powerful persuasions are ineffectual, and cannot draw or win one soul to Christ.
all carnal ties and engagements to since break and give Way when the Father draws the soul to christ in the day of his power. Inference 4. Is this the First spring of spiritual motion After christ? Learn then from hence how it comes to pass that so many excellent Sermons and powerful persuasions Are ineffectual, and cannot draw or win one soul to christ.
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It is our great honour who are the ministers of the Gospel that we are NONLATINALPHABET workers together with God, 1 Cor. 3. 9. in his strength we can prevail, the weapons of our warfare are mighty through God, 2 Cor. 10. 4. but if his presence, blessing and assistance be not with us we are nothing, we can do nothing. If we prepare diligently;
It is our great honour who Are the Ministers of the Gospel that we Are workers together with God, 1 Cor. 3. 9. in his strength we can prevail, the weapons of our warfare Are mighty through God, 2 Cor. 10. 4. but if his presence, blessing and assistance be not with us we Are nothing, we can do nothing. If we prepare diligently;
Doth all success and efficacy depend upon the Fathers drawings? Let none then despair of their unregenerate and carnal relations, over whose obstinacy they do, and have cause to mourn.
Does all success and efficacy depend upon the Father's drawings? Let none then despair of their unregenerate and carnal relations, over whose obstinacy they do, and have cause to mourn.
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What if they have layen as many years under the preaching of the Gospel as that poor man did at the pool of Bethesda, and hitherto to no purpose? a time may come at last (as it did for him) when the Spirit of God may move upon the waters, I mean, put a quickening and converting power into the means,
What if they have lain as many Years under the preaching of the Gospel as that poor man did At the pool of Bethesda, and hitherto to no purpose? a time may come At last (as it did for him) when the Spirit of God may move upon the waters, I mean, put a quickening and converting power into the means,
It may be you have poured out many prayers and tears to the Lord for them, you have cryed for them as Abraham for his Son, O that Ishmael might live before thee!
It may be you have poured out many Prayers and tears to the Lord for them, you have cried for them as Abraham for his Son, Oh that Ishmael might live before thee!
O that this poor husband, wise, child, brother or sister might live in thy sight, and still you see they contain at one rate, carnal, dead and senseless:
Oh that this poor husband, wise, child, brother or sister might live in thy sighed, and still you see they contain At one rate, carnal, dead and senseless:
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What is their ignorance, obstinacy, and hardness of heart before that mighty power that subdues all things to it self? Go therefore to the Lord by prayer for them,
What is their ignorance, obstinacy, and hardness of heart before that mighty power that subdues all things to it self? Go Therefore to the Lord by prayer for them,
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O let thy power go forth, they shall be willing in the day of thy power. Infer. 6. If none can come to Christ except the Father draw them, then surely none can be drawn from Christ except the Father leave them: that power which at first drew them to Christ, can secure and establish them in Christ to the end.
Oh let thy power go forth, they shall be willing in the day of thy power. Infer. 6. If none can come to christ except the Father draw them, then surely none can be drawn from christ except the Father leave them: that power which At First drew them to christ, can secure and establish them in christ to the end.
When the power of God at first draws us out of our natural state to Christ, it sinds us not only impotent, but obstinate, not only unable but unwilling to come;
When the power of God At First draws us out of our natural state to christ, it sinds us not only impotent, but obstinate, not only unable but unwilling to come;
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yet thou art secure and safe as long as God hath said I will never leave thee nor for sake thee, Heb. 13. 5. Infer. 7. Let this engage you to a constant attendance upon the ordinances of God in which this drawing power of God is sometimes put forth upon the hearts of men.
yet thou art secure and safe as long as God hath said I will never leave thee nor for sake thee, Hebrew 13. 5. Infer. 7. Let this engage you to a constant attendance upon the ordinances of God in which this drawing power of God is sometime put forth upon the hearts of men.
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he many times comes in an hour when we look not for him, when we think not of him, I am found of them that sought me not, Isa. 65. 1. it's good therefore to be found in the way of the Spirit:
he many times comes in an hour when we look not for him, when we think not of him, I am found of them that sought me not, Isaiah 65. 1. it's good Therefore to be found in the Way of the Spirit:
may be the season, and instrument wherein the Lord may do that for thy soul which was never yet done upon it? Infer. 8. To conclude, how are all the Saints engaged to put forth all the power and ability they have for God, who hath put forth his infinite almighty power to draw them to Christ!
may be the season, and Instrument wherein the Lord may do that for thy soul which was never yet done upon it? Infer. 8. To conclude, how Are all the Saints engaged to put forth all the power and ability they have for God, who hath put forth his infinite almighty power to draw them to christ!
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We are now to bring our thoughts yet closer to this great mystery, and consider the bonds or ligaments by which Christ and believers are knit together in a blessed oneness.
We Are now to bring our thoughts yet closer to this great mystery, and Consider the bonds or ligaments by which christ and believers Are knit together in a blessed oneness.
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And if we heedfully observe the Scripture expressions, and ponder the nature of this Union, we shall find there are two bands which knit Christ and the soul together, viz. 1. The Spirit on Christs part. 2. Faith on our part.
And if we heedfully observe the Scripture expressions, and ponder the nature of this union, we shall find there Are two bans which knit christ and the soul together, viz. 1. The Spirit on Christ part. 2. Faith on our part.
accordingly this Union with the Lord Jesus is expressed in Scripture sometimes by one, and sometimes by the other of these means or bonds by which it is effected.
accordingly this union with the Lord jesus is expressed in Scripture sometime by one, and sometime by the other of these means or bonds by which it is effected.
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The difference betwixt both these is thus aptly expressed by a late Author, Christ is in believers by his Spirit, 1 Joh. 4. 13. the believer is in Christ by faith, Joh. 1. 12. Christ is in the believer by inhabitation, Rom. 3. 17. the believer is in Christ by implantation, Rom. 6. 35. Christ is in the believer as the head is in the body, Col. 1. 18. as the root in the branches, Joh. 15. 5. believers are in Christ as the members are in the head, Eph. 1. 23. or as the branches are in the root, Joh. 15. 1, 7. Christ in the believer implyeth life and influence from Christ, Col. 3. 4. the believer in Christ implyeth Communion, and fellowship with Christ, 1 Cor. 1. 30. when Christ is said to be in the believer, we are to understand it in reference to Sanctification; when the believer is said to be in Christ it is in order to Justification.
The difference betwixt both these is thus aptly expressed by a late Author, christ is in believers by his Spirit, 1 John 4. 13. the believer is in christ by faith, John 1. 12. christ is in the believer by inhabitation, Rom. 3. 17. the believer is in christ by implantation, Rom. 6. 35. christ is in the believer as the head is in the body, Col. 1. 18. as the root in the branches, John 15. 5. believers Are in christ as the members Are in the head, Ephesians 1. 23. or as the branches Are in the root, John 15. 1, 7. christ in the believer Implies life and influence from christ, Col. 3. 4. the believer in christ Implies Communion, and fellowship with christ, 1 Cor. 1. 30. when christ is said to be in the believer, we Are to understand it in Referente to Sanctification; when the believer is said to be in christ it is in order to Justification.
Thus we apprehend, being our selves first apprehended by Jesus Christ, Phil. 3. 12. we cannot take hold of Christ, till first he take hold of us, no vital act of faith can be exercised, till a vital principle be first inspired:
Thus we apprehend, being our selves First apprehended by jesus christ, Philip 3. 12. we cannot take hold of christ, till First he take hold of us, no vital act of faith can be exercised, till a vital principle be First inspired:
of both these bonds of Union we must speak distinctly, and first of the first, Christ quickening us by his Spirit in order to our Union with him, of which we have an account in the Scripture before us, You hath he quickened who were dead in trespasses and sins:
of both these bonds of union we must speak distinctly, and First of the First, christ quickening us by his Spirit in order to our union with him, of which we have an account in the Scripture before us, You hath he quickened who were dead in Trespasses and Sins:
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in which words we find these two things noted, Viz. 1. The infusion of a vital principle of grace. 2. The total indisposedness of the subject by nature.
in which words we find these two things noted, Viz. 1. The infusion of a vital principle of grace. 2. The total indisposedness of the Subject by nature.
First, The infusion of a vital principle of grace, you hath he quickened. These words [ hath he quickened ] are a supplement, made to clear the sense of the Apostle, which else would have been more obscure by reason of that long Parenthesis betwixt the first and the fifth verses,
First, The infusion of a vital principle of grace, you hath he quickened. These words [ hath he quickened ] Are a supplement, made to clear the sense of the Apostle, which Else would have been more Obscure by reason of that long Parenthesis betwixt the First and the fifth Verses,
for as the learned observe, this word NONLATINALPHABET you, is governed of the verb NONLATINALPHABET hath he quickened, verse 5. so that here the words are transposed from the plain grammatical order, by reason of the interjection of a long sentence,
for as the learned observe, this word you, is governed of the verb hath he quickened, verse 5. so that Here the words Are transposed from the plain Grammatical order, by reason of the interjection of a long sentence,
Now this verb NONLATINALPHABET hath he quickened, imports the first vital act of the spirit of God, • … or his first enlivening work upon the soul in order to its Union with Jesus Christ:
Now this verb hath he quickened, imports the First vital act of the Spirit of God, • … or his First enlivening work upon the soul in order to its union with jesus christ:
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This his quickening work is therefore the first in order of nature to our Union with Christ and fundamental to all other acts of grace done and performed by us from our first closing with Christ throughout the whole course of our obedience:
This his quickening work is Therefore the First in order of nature to our union with christ and fundamental to all other acts of grace done and performed by us from our First closing with christ throughout the Whole course of our Obedience:
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either noting (as some expound it) that it is the effect of the same power by which Christ was raised from the dead, according to Eph. 1. 19. or rather to be quickened together with Christ notes that new spiritual life which is infused into our dead souls in the time of our Union with Christ:
either noting (as Some expound it) that it is the Effect of the same power by which christ was raised from the dead, according to Ephesians 1. 19. or rather to be quickened together with christ notes that new spiritual life which is infused into our dead Souls in the time of our union with christ:
for it is Christ to whom we are conjoyned and united in our regeneration, out of whom as a fountain all spiritual benefits flow to us, among which this vivification or quickening is one,
for it is christ to whom we Are conjoined and united in our regeneration, out of whom as a fountain all spiritual benefits flow to us, among which this vivification or quickening is one,
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or sick and infirm, but dead wholly, altogether dead, destitute of any faculty or ability so much as to think one good thought, or perform one good act:
or sick and infirm, but dead wholly, altogether dead, destitute of any faculty or ability so much as to think one good Thought, or perform one good act:
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therefore it's said Joh. 11. 26. whosoever liveth and believeth in me shall never dye: the vital act and operation of faith springs from this quickening Spirit:
Therefore it's said John 11. 26. whosoever lives and Believeth in me shall never die: the vital act and operation of faith springs from this quickening Spirit:
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so in Rom. 8, 1, 2. the Apostle having in the first verse opened the blessed estate of them that are in Christ, shews us in the second verse how we come to be in him, The Spirit of life (saith he) which is in Christ Jesus hath made me free from the Law of sin and death.
so in Rom. 8, 1, 2. the Apostle having in the First verse opened the blessed estate of them that Are in christ, shows us in the second verse how we come to be in him, The Spirit of life (Says he) which is in christ jesus hath made me free from the Law of since and death.
and there is a quickening act of the Spirit in our regeneration, and from hence is the first spiritual life of a Christian, of this I am here to speak,
and there is a quickening act of the Spirit in our regeneration, and from hence is the First spiritual life of a Christian, of this I am Here to speak,
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And we find it to consist in that wonderful change which the Spirit of God makes upon the frame and temper of the soul, by his infusing or implanting the principles of grace in all the powers and faculties thereof.
And we find it to consist in that wondered change which the Spirit of God makes upon the frame and temper of the soul, by his infusing or implanting the principles of grace in all the Powers and faculties thereof.
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yet his soul having no Union with Christ, he is Theologically a dead man, Luke 15. 24. and Col. 2. 13. alas it deserves not the name of life, to have a soul serving only to season and preserve the body a little while from stinking:
yet his soul having no union with christ, he is Theologically a dead man, Lycia 15. 24. and Col. 2. 13. alas it deserves not the name of life, to have a soul serving only to season and preserve the body a little while from stinking:
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Nor is this principle or habit acquired by accustoming our selves to holy actions, as natural habits are acquired by frequent acts, which beget a disposition, and thence grow up to an habit or second nature;
Nor is this principle or habit acquired by accustoming our selves to holy actions, as natural habits Are acquired by frequent acts, which beget a disposition, and thence grow up to an habit or second nature;
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as it's said of the two witnesses, Rev. 11. 11. who lay dead in a Civil sense three days and an half, that the Spirit of life from God entered into them;
as it's said of the two Witnesses, Rev. 11. 11. who lay dead in a Civil sense three days and an half, that the Spirit of life from God entered into them;
the whole inner man is changed, yea, the tongue and hand, the discourses and actions, even all the ways and courses of the outward man are renewed by it.
the Whole inner man is changed, yea, the tongue and hand, the discourses and actions, even all the ways and courses of the outward man Are renewed by it.
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First, The soul that is joyned to Christ, is quickened with a divine life, so we read in 2 Pet. 1. 4. where believers are said to be partakers or consorts of the divine nature: a very high expression, and warily to be understood.
First, The soul that is joined to christ, is quickened with a divine life, so we read in 2 Pet. 1. 4. where believers Are said to be partakers or consorts of the divine nature: a very high expression, and warily to be understood.
so Christ only was a partaker of it, but our participation of the Divine nature must be understood in a way proper to believers, that is to say, we partake of it by the inhabitation of the Spirit of God in us:
so christ only was a partaker of it, but our participation of the Divine nature must be understood in a Way proper to believers, that is to say, we partake of it by the inhabitation of the Spirit of God in us:
and by sanctifying causes it to live a divine life: from this life of God the unsanctified are said to be alienated, Eph. 4. 18. but believers are partakers of it.
and by sanctifying Causes it to live a divine life: from this life of God the unsanctified Are said to be alienated, Ephesians 4. 18. but believers Are partakers of it.
it surmounts the natural, rational, and moral life of the unsanctified, as much as the Angelical life excels the life that flyes and worms of the earth do live.
it surmounts the natural, rational, and moral life of the unsanctified, as much as the Angelical life excels the life that flies and worms of the earth do live.
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but tells us they are dead whilest they live, 1 Tim. 5. 6. certainly it is a wonderful elevation of the nature of man, to be quickened with such a life as this.
but tells us they Are dead whilst they live, 1 Tim. 5. 6. Certainly it is a wondered elevation of the nature of man, to be quickened with such a life as this.
but to be implanted into Christ by regeneration, and live upon him as the branch doth upon the Vine, this is a peculiar priviledge, a mercy hedg'd in from the world that is to perish,
but to be implanted into christ by regeneration, and live upon him as the branch does upon the Vine, this is a peculiar privilege, a mercy hedged in from the world that is to perish,
Thirdly, This life infused by the regenerating Spirit, is a most pleasant life. All delights, all pleasures, all joys, which are not phantastick and delusive, have their spring and origin here.
Thirdly, This life infused by the regenerating Spirit, is a most pleasant life. All delights, all pleasures, all Joys, which Are not fantastic and delusive, have their spring and origin Here.
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Rom. 8. 6. to be spiritually minded is life and peace, (i. e.) a most serene placid life, such a soul becomes, so far as it is influenced and sanctified by the Spirit, the very region of life and peace:
Rom. 8. 6. to be spiritually minded is life and peace, (i. e.) a most serene placid life, such a soul becomes, so Far as it is influenced and sanctified by the Spirit, the very region of life and peace:
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yea it hath its enclosed pleasures in it, Such as a stranger intermeddles not with, Prov. 14. 10. Regeneration is the term from which all true pleasure commences, you never live a merry day, till you begin to live to God:
yea it hath its enclosed pleasures in it, Such as a stranger intermeddles not with, Curae 14. 10. Regeneration is the term from which all true pleasure commences, you never live a merry day, till you begin to live to God:
None can make another by any words to understand what that pleasure is which the renewed soul feels diffused through all its faculties and affections in its communion with the Lord,
None can make Another by any words to understand what that pleasure is which the renewed soul feels diffused through all its faculties and affections in its communion with the Lord,
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That is a very apt and well known similitude which Peter Martyr used, and the Lord blessed to the conversion of that Noble Marquess Galeacius: If, said he, a man should see a company of people dancing upon the top of a remote hill, he would be apt to conclude they were a company of wild distracted people;
That is a very apt and well known similitude which Peter Martyr used, and the Lord blessed to the conversion of that Noble Marquis Galeacius: If, said he, a man should see a company of people dancing upon the top of a remote hill, he would be apt to conclude they were a company of wild distracted people;
but if he draw nearer and behold the excellent order, and hear the ravishing sweet Musick that is among them, he will quickly alter his opinion of them,
but if he draw nearer and behold the excellent order, and hear the ravishing sweet Music that is among them, he will quickly altar his opinion of them,
All the delights in the sensual-life, all the pleasure that ever your lusts gave you, are but as the putrid stinking waters of a corrupt pond, where Toads lye croaking and spawning, to the Crystal streams of the most pure and pleasant fountain.
All the delights in the sensual-life, all the pleasure that ever your Lustiest gave you, Are but as the putrid stinking waters of a corrupt pond, where Toads lie croaking and spawning, to the Crystal streams of the most pure and pleasant fountain.
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Fourthly, This life of God with which the regenerate are quickened in their Union with Christ as it is a pleasant, so it is also a growing increasing life. Joh. 4. 14. It shall be in him a well of water springing up into everlasting life.
Fourthly, This life of God with which the regenerate Are quickened in their union with christ as it is a pleasant, so it is also a growing increasing life. John 4. 14. It shall be in him a well of water springing up into everlasting life.
the Apostle indeed prays for the Thessalonians, that God would sanctifie them NONLATINALPHABET — wholly, perfectly, 1 Thes. 5. 23. and this is matter of prayer and hope,
the Apostle indeed prays for the Thessalonians, that God would sanctify them — wholly, perfectly, 1 Thebes 5. 23. and this is matter of prayer and hope,
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but when that which is perfect is come, then that which is in part shall be done away, 1 Cor. 13. 9, 10. and upon the imperfection of the new Creature in every faculty, that warfare and dayly conflict spoken of Gal. 5. 17. and experienced by every Christian is grounded:
but when that which is perfect is come, then that which is in part shall be done away, 1 Cor. 13. 9, 10. and upon the imperfection of the new Creature in every faculty, that warfare and daily conflict spoken of Gal. 5. 17. and experienced by every Christian is grounded:
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Fifthly, To Conclude, this life with which the regenerate are quickened, is an everlasting life. This is the record, that God hath given us eternal life,
Fifthly, To Conclude, this life with which the regenerate Are quickened, is an everlasting life. This is the record, that God hath given us Eternal life,
This infused principle is therefore vastly different both from the extraordinary gifts of prophecie wherein the Spirit sometimes was said to come upon men, under the old Testament, 1 Sam. 10. 6, 10. and from the common vanishing effects he sometimes produceth in the unregenerate, of which we have frequent accounts in the new Testament, Heb. 6. 4. and Joh. 5. 35. it's one thing for the Spirit to come upon a man in the way of present influence and assistance,
This infused principle is Therefore vastly different both from the extraordinary Gifts of prophecy wherein the Spirit sometime was said to come upon men, under the old Testament, 1 Sam. 10. 6, 10. and from the Common vanishing effects he sometime Produceth in the unregenerate, of which we have frequent accounts in the new Testament, Hebrew 6. 4. and John 5. 35. it's one thing for the Spirit to come upon a man in the Way of present influence and assistance,
Secondly, Having seen the nature and properties of the spiritual life, we are concerned in the next place to enquire into the way and manner in which it is wrought, and infused by the Spirit: and here we must say,
Secondly, Having seen the nature and properties of the spiritual life, we Are concerned in the next place to inquire into the Way and manner in which it is wrought, and infused by the Spirit: and Here we must say,
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We are not able to solve the Phaenomena of nature, we can give no account of our own formation in the womb, Eccles. 11. 5. who can exactly describe how the parts of the body are formed and the soul infused? it's curiously wrought in the lowest parts of the earth, as the Psalmist speaks, Psal. 139. 16. but how we know not.
We Are not able to solve the Phaenomena of nature, we can give no account of our own formation in the womb, Eccles. 11. 5. who can exactly describe how the parts of the body Are formed and the soul infused? it's curiously wrought in the lowest parts of the earth, as the Psalmist speaks, Psalm 139. 16. but how we know not.
Basil saith divers questions may be moved about a Fly, which may pose the greatest Philosopher: we know little of the forms and essences of natural things, much less of these profound, and abstruse spiritual things.
Basil Says diverse questions may be moved about a Fly, which may pose the greatest Philosopher: we know little of the forms and essences of natural things, much less of these profound, and abstruse spiritual things.
Secondly, But though we cannot pry into these secrets by the eye of reason, yet God hath revealed this to us in his word, that it is wrought by his own almighty power, Eph. 1. 19. The Apostle ascribes this work to the exceeding greatness of the power of God:
Secondly, But though we cannot pry into these secrets by the eye of reason, yet God hath revealed this to us in his word, that it is wrought by his own almighty power, Ephesians 1. 19. The Apostle ascribes this work to the exceeding greatness of the power of God:
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Thirdly, This also we may affirm of it, that this divine life is infused into all the natural faculties and powers of the soul, not one exempted. 1 Thes. 5. 23. The whole soul and spirit is the recipient subject of it:
Thirdly, This also we may affirm of it, that this divine life is infused into all the natural faculties and Powers of the soul, not one exempted. 1 Thebes 5. 23. The Whole soul and Spirit is the recipient Subject of it:
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and with respect to this general infusion into all the faculties and powers of the soul, it's call'd a new creature, a new man, having an integral perfection and fullness of all its parts and members:
and with respect to this general infusion into all the faculties and Powers of the soul, it's called a new creature, a new man, having an integral perfection and fullness of all its parts and members:
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it becomes light in the mind, Joh. 17. 3. obedience in the will, 1 Pet. 1. 2. in the affections an heavenly temper and tenderness, Col. 3. 1, 2. and so is variously denominated,
it becomes Light in the mind, John 17. 3. Obedience in the will, 1 Pet. 1. 2. in the affections an heavenly temper and tenderness, Col. 3. 1, 2. and so is variously denominated,
even as the Sea is from the several shores it washes, though it be one and the same Sea. And here we must observe lyes one main difference betwixt a regenerate soul, and an hypocrite;
even as the Sea is from the several shores it washes, though it be one and the same Sea. And Here we must observe lies one main difference betwixt a regenerate soul, and an hypocrite;
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hence it is resembled to that plastick power, which in a moment made the light to shine out of darkness, just so doth God shine into our hearts, 2 Cor. 4. 6.
hence it is resembled to that plastic power, which in a moment made the Light to shine out of darkness, just so does God shine into our hearts, 2 Cor. 4. 6.
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'Tis true, a soul may be a long time under the preparatory works of the Spirit, he may be under Convictions and humiliations, purposes and resolutions a long time, he may be waiting at the pool of Bethesda, attending the means and ordinances,
It's true, a soul may be a long time under the preparatory works of the Spirit, he may be under Convictions and humiliations, Purposes and resolutions a long time, he may be waiting At the pool of Bethesda, attending the means and ordinances,
for it is Christ in us, (i. e.) Christ formed in us, who is the hope of glory, Col. 1. 27. and our Lord expressly tells us, Joh. 3. 3. that except we be regenerate and born again, we cannot see the Kingdome of God.
for it is christ in us, (i. e.) christ formed in us, who is the hope of glory, Col. 1. 27. and our Lord expressly tells us, John 3. 3. that except we be regenerate and born again, we cannot see the Kingdom of God.
And if we consult the Scriptures in this matter, we shall find this principle of life is infused in order to our glorifying God in this world by a life of obedience, and our enjoying of God in the world to come.
And if we consult the Scriptures in this matter, we shall find this principle of life is infused in order to our glorifying God in this world by a life of Obedience, and our enjoying of God in the world to come.
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but of all the exciting, actuating and assisting works of the Spirit afterwards. Now this principle of spiritual life infused hath a twofold influence into obedience.
but of all the exciting, actuating and assisting works of the Spirit afterwards. Now this principle of spiritual life infused hath a twofold influence into Obedience.
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are holy duties connatural to thee? doth thy soul move and work after God by a kind of supernatural instinct? this then will be to thee a good evidence of thy integrity.
Are holy duties connatural to thee? does thy soul move and work After God by a kind of supernatural instinct? this then will be to thee a good evidence of thy integrity.
for by vertue and reason thereof, it becomes free and voluntary, not forced and constrained, it drops like honey of its own accord out of the Comb, Cant. 4. 11. without squeezing:
for by virtue and reason thereof, it becomes free and voluntary, not forced and constrained, it drops like honey of its own accord out of the Comb, Cant 4. 11. without squeezing:
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or as waters from the fountain without forcing, Joh. 4. 14. An unprincipled professor must be squeez'd by some weight of affliction, ere he will yield one tear,
or as waters from the fountain without forcing, John 4. 14. an unprincipled professor must be squeezed by Some weight of affliction, ere he will yield one tear,
as that word imports, 1 Pet. 1. 15. whereas, he that is moved by this or that external-accidental motive must needs be up and down, off and on, very uneven, like the legs of a lame man, as the expression is, Prov. 26. 7. which are not equal: now a word of God,
as that word imports, 1 Pet. 1. 15. whereas, he that is moved by this or that external-accidental motive must needs be up and down, off and on, very uneven, like the legs of a lame man, as the expression is, Curae 26. 7. which Are not equal: now a word of God,
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Thirdly, Another aim and design of God in the infusion of this principle of life, is thereby to prepare and qualifie the soul for the enjoyment of himself in heaven:
Thirdly, another aim and Design of God in the infusion of this principle of life, is thereby to prepare and qualify the soul for the enjoyment of himself in heaven:
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as the Apostle speaks 1 Pet. 1. 3, 4. this principle of grace is the very seed of that glory, it's eternal life in the root and principle, Joh. 17. 3. by this the soul is attempered and qualified for that state and imployment:
as the Apostle speaks 1 Pet. 1. 3, 4. this principle of grace is the very seed of that glory, it's Eternal life in the root and principle, John 17. 3. by this the soul is attempered and qualified for that state and employment:
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what is the life of glory, but the vision of God, and the souls assimilation to God by that vision? from both which results that unspeakable joy and delight which passeth understanding:
what is the life of glory, but the vision of God, and the Souls assimilation to God by that vision? from both which results that unspeakable joy and delight which passes understanding:
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or delight in God can that soul have, which was never quickened with the supernatural principle of grace? The temper of such souls is expressed in that sad Character, Zech. 11. 8. my soul loathed them, and their soul also abhorred me:
or delight in God can that soul have, which was never quickened with the supernatural principle of grace? The temper of such Souls is expressed in that sad Character, Zechariah 11. 8. my soul loathed them, and their soul also abhorred me:
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for want of this vital principle it is that the very same duties and ordinances which are the delights and highest pleasures of the Saints, are no better than a meer drudgery and bondage to others, Ma• … 1. 13. heaven would be no heaven to a dead soul;
for want of this vital principle it is that the very same duties and ordinances which Are the delights and highest pleasures of the Saints, Are no better than a mere drudgery and bondage to Others, Ma• … 1. 13. heaven would be no heaven to a dead soul;
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Fourthly, In the next place according to the method proposed I am obliged to shew you, that this quickening work is wholly supernatural, it is the sole and proper work of the Spirit of God.
Fourthly, In the next place according to the method proposed I am obliged to show you, that this quickening work is wholly supernatural, it is the sole and proper work of the Spirit of God.
we can contribute nothing, I mean actively, to the production of this principle of life: we may indeed be said to concur passively with the Spirit in it:
we can contribute nothing, I mean actively, to the production of this principle of life: we may indeed be said to concur passively with the Spirit in it:
but this is denyed to all regenerate men, 1 Cor. 4. 7. who maketh thee to differ from another? and what hast thou that thou didst not receive? Arg. 2. That to which the Scripture ascribes both impotency and enmity with respect to grace, cannot actively and of it self concurr to the production of it:
but this is denied to all regenerate men, 1 Cor. 4. 7. who makes thee to differ from Another? and what hast thou that thou didst not receive? Argument 2. That to which the Scripture ascribes both impotency and enmity with respect to grace, cannot actively and of it self concur to the production of it:
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It denyes to it a power to do anything of it self, Joh. 15. 5. and which is less, it denies to it power to speak a good word, Matth. 12. 34. and which is least of all, it denies it power to think a good thought, 2 Cor. 3. 5. This impotency if there were no more, cuts off all pretence of our active concurrence,
It Denies to it a power to do anything of it self, John 15. 5. and which is less, it Denies to it power to speak a good word, Matthew 12. 34. and which is least of all, it Denies it power to think a good Thought, 2 Cor. 3. 5. This impotency if there were no more, cuts off all pretence of our active concurrence,
That which is of natural production, must needs be subject to natural dissolution, that which is born of the flesh, is flesh, a perishing thing, sor everything is as its principle is,
That which is of natural production, must needs be Subject to natural dissolution, that which is born of the Flesh, is Flesh, a perishing thing, sor everything is as its principle is,
but this principle of spiritual life is not subject to dissolution, it is the water that springs up into everlasting life, Joh. 4. 14. the seed of God which remaineth in the regenerate soul, 1 Joh. 3. 9. and all this because it's born not of corruptible,
but this principle of spiritual life is not Subject to dissolution, it is the water that springs up into everlasting life, John 4. 14. the seed of God which remains in the regenerate soul, 1 John 3. 9. and all this Because it's born not of corruptible,
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therefore the metaphor is designedly varied, Eph. 4. 24. where it's call'd a creation: in which there is neither active concurrence, nor pre-existent matter:
Therefore the metaphor is designedly varied, Ephesians 4. 24. where it's called a creation: in which there is neither active concurrence, nor preexistent matter:
therefore to shew how purely supernatural this principle of life is, it is cloathed and presented to us in the notion of a victory, 2 Cor. 10. 4. and so leaves all to grace. Arg. 5.
Therefore to show how purely supernatural this principle of life is, it is clothed and presented to us in the notion of a victory, 2 Cor. 10. 4. and so leaves all to grace. Argument 5.
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Fifthly, and lastly, I shall briefly represent the necessary antecedency of this quickening work of the Spirit to our first closing with Christ by faith:
Fifthly, and lastly, I shall briefly represent the necessary antecedency of this quickening work of the Spirit to our First closing with christ by faith:
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which is the souls receiving of Christ and resting upon him for pardon and salvation, in which two things are necessarily included, viz. 1. The renouncing of all other hopes and dependencies. 2. The opening the heart fully to Jesus Christ.
which is the Souls receiving of christ and resting upon him for pardon and salvation, in which two things Are necessarily included, viz. 1. The renouncing of all other hope's and dependencies. 2. The opening the heart Fully to jesus christ.
Self in all its acceptations, natural, sinful, and moral, is now to be denyed and renounced for ever, else Christ can never be received, Rom. 10. 3. not only self in its vilest pollutions, but self in its richest ornaments,
Self in all its acceptations, natural, sinful, and moral, is now to be denied and renounced for ever, Else christ can never be received, Rom. 10. 3. not only self in its Vilest pollutions, but self in its Richest Ornament,
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and endowments: but this is as impossible to the unrenewed natural man, as it is for rocks or mountains to start from their Centre, and fly like wandering Atomes in the air:
and endowments: but this is as impossible to the unrenewed natural man, as it is for Rocks or Mountains to start from their Centre, and fly like wandering Atoms in the air:
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nature will rather choose to run the hazard of everlasting damnation, than escape it by a total renunciation of its beloved lusts, or selfrighteousness:
nature will rather choose to run the hazard of everlasting damnation, than escape it by a total renunciation of its Beloved Lustiest, or selfrighteousness:
Secondly, The opening the heart fully to Jesus Christ, without which Christ can never be received, Rev. 3. 20. but this also is the effect of the quickening Spirit, the Spirit of life which is in Christ Jesus:
Secondly, The opening the heart Fully to jesus christ, without which christ can never be received, Rev. 3. 20. but this also is the Effect of the quickening Spirit, the Spirit of life which is in christ jesus:
but the ignorance, prejudice, and aversations of nature by which the door of the heart is barr'd and chain'd up against Christ, Joh. 5. 40. so that nature hath neither ability nor will, power or desire to come to Christ;
but the ignorance, prejudice, and aversations of nature by which the door of the heart is barred and chained up against christ, John 5. 40. so that nature hath neither ability nor will, power or desire to come to christ;
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To this I return, that when we speak of the priority of this quickening work of the Spirit to our actual believing, we rather understand it of the priority of nature, than of time:
To this I return, that when we speak of the priority of this quickening work of the Spirit to our actual believing, we rather understand it of the priority of nature, than of time:
There is a threefold consideration of objects, Viz. 1. Naturally. 2. Politically. 3. Theologically. First, Naturally, to all those things that are natural, they are alive:
There is a threefold consideration of objects, Viz. 1. Naturally. 2. Politically. 3. Theologically. First, Naturally, to all those things that Are natural, they Are alive:
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they spend their • … ays in Wealth, &c. and James 5. 5. ye have lived in pleasure upon earth, as the fish lives in the water its natural element, and yet • … is natural sensual life is not allowed the name of life, 1 Tim. 5. 6. such persons are dead whilst they live: 'tis a base and ignoble life, to have a soul only to salt the body,
they spend their • … ays in Wealth, etc. and James 5. 5. you have lived in pleasure upon earth, as the Fish lives in the water its natural element, and yet • … is natural sensual life is not allowed the name of life, 1 Tim. 5. 6. such Persons Are dead while they live: it's a base and ignoble life, to have a soul only to salt the body,
and policy as other men, yea, the children of this world are wiser in their generation than the children of light, Luke 16. 8. The intire stream of their thoughts, projects and studies running in that one Channel:
and policy as other men, yea, the children of this world Are Wiser in their generation than the children of Light, Lycia 16. 8. The entire stream of their thoughts, projects and studies running in that one Channel:
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How often was Mr. John Rogers that famous successful Divine, a grief of heart to his relations in his younger years, proving a wild and lewd young man to the great discouragement of his pious friends;
How often was Mr. John Rogers that famous successful Divine, a grief of heart to his relations in his younger Years, proving a wild and lewd young man to the great discouragement of his pious Friends;
when he would exercise the utmost degree of charity or hope for any that at present were vile and naught, I will never despair of any man for John Rogers sake. Infer. 3. How honourable are Christians by their new birth!
when he would exercise the utmost degree of charity or hope for any that At present were vile and nought, I will never despair of any man for John Rogers sake. Infer. 3. How honourable Are Christians by their new birth!
this makes a Christian a sacred hallowed thing, the living temple of God, 1 Cor. 6. 19. the special object of his delight. Infer. 4. How deplorable is the condition of the unregenerate world, in no better case than dead men!
this makes a Christian a sacred hallowed thing, the living temple of God, 1 Cor. 6. 19. the special Object of his delight. Infer. 4. How deplorable is the condition of the unregenerate world, in no better case than dead men!
First, There is no beauty in the dead, all their loveliness goes away at death; there is no spiritual beauty or loveliness in any that are unregenerate:
First, There is no beauty in the dead, all their loveliness Goes away At death; there is no spiritual beauty or loveliness in any that Are unregenerate:
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buried in the lowest hell, in the place of darkness for ever, Joh. 3. 3. Woe to the unregenerate, good had it been sor them they had never been born. Infer. 5. How greatly are all men concerned to examine their condition with respect to spiritual life and death!
buried in the lowest hell, in the place of darkness for ever, John 3. 3. Woe to the unregenerate, good had it been sor them they had never been born. Infer. 5. How greatly Are all men concerned to examine their condition with respect to spiritual life and death!
when in truth no more are or can be united to Christ than are quickened by the Spirit of life which is in Christ Jesus, Rom. 8. 1, 2. O try your interest in Christ by this rule,
when in truth no more Are or can be united to christ than Are quickened by the Spirit of life which is in christ jesus, Rom. 8. 1, 2. O try your Interest in christ by this Rule,
there are NONLATINALPHABET senses belonging to the spiritual, as well as to the animal life, Heb. 5. 14. they can feel and sensibly groan under soul pressures,
there Are Senses belonging to the spiritual, as well as to the animal life, Hebrew 5. 14. they can feel and sensibly groan under soul pressures,
In a word, the weakest Christian may upon impartial observation find such signs of spiritual life in himself (if he will allow himself time to reflect upon the bent and frame of his own heart) as desires after God, conscience of duties, fears, cares, and sorrows about sin:
In a word, the Weakest Christian may upon impartial observation find such Signs of spiritual life in himself (if he will allow himself time to reflect upon the bent and frame of his own heart) as Desires After God, conscience of duties, fears, Cares, and sorrows about since:
NO sooner is the soul quickened by the Spirit of God, but it answers in some measure the end of God in that work, by its active reception of Jesus Christ, in the way of believing:
NO sooner is the soul quickened by the Spirit of God, but it answers in Some measure the end of God in that work, by its active reception of jesus christ, in the Way of believing:
what this vital act of faith is, upon which so great a weight depends, as our Interest in Christ and everlasting blessedness, this Scripture before us will give you the best account of it:
what this vital act of faith is, upon which so great a weight depends, as our Interest in christ and everlasting blessedness, this Scripture before us will give you the best account of it:
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First, The high and glorious priviledge conferr'd, viz. power to become the sons of God. Secondly, The subject of this priviledge described, As many as received him.
First, The high and glorious privilege conferred, viz. power to become the Sons of God. Secondly, The Subject of this privilege described, As many as received him.
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this word NONLATINALPHABET is of large extent and signification, and is by some rendred this right, by others this dignity, by others this prerogative. This priviledge or honour:
this word is of large extent and signification, and is by Some rendered this right, by Others this dignity, by Others this prerogative. This privilege or honour:
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For there is neither Greek, nor Jew, Circumcision, nor Uncircumcision, Barbarian, Scythian, Bond or Free: but Christ is all, and in all. Col. 3. 11. Nothing but unbelief barrs men from Christ and his benefits:
For there is neither Greek, nor Jew, Circumcision, nor Uncircumcision, Barbarian, Scythian, Bound or Free: but christ is all, and in all. Col. 3. 11. Nothing but unbelief bars men from christ and his benefits:
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as many as received him ] the word signifies to accept, take, or (as we fitly render) to receive, assume or take to us, a word most aptly expressing the nature and office of faith,
as many as received him ] the word signifies to accept, take, or (as we fitly render) to receive, assume or take to us, a word most aptly expressing the nature and office of faith,
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and we are also heedfully to note its special object, NONLATINALPHABET him, the Text saith not NONLATINALPHABET his, but NONLATINALPHABET him (i. e.) his person,
and we Are also heedfully to note its special Object, him, the Text Says not his, but him (i. e.) his person,
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These are secondary and consequential things to our receiving him. So that it is a receiving, assuming or accepting the Lord Jesus Christ, which must have respect to the tenders and proposals of the gospel,
These Are secondary and consequential things to our receiving him. So that it is a receiving, assuming or accepting the Lord jesus christ, which must have respect to the tenders and proposals of the gospel,
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and offered unto sinners as the only way of justification and salvation, which Gospel offer (as before was opened) is therefore ordinarily necessary to believing, Rom. 10. 11, 12, 13, &c.
and offered unto Sinners as the only Way of justification and salvation, which Gospel offer (as before was opened) is Therefore ordinarily necessary to believing, Rom. 10. 11, 12, 13, etc.
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Thirdly, This description is yet further explained, by this additional exegetical clause, even to them that believe in his name ] here the terms are varied,
Thirdly, This description is yet further explained, by this additional exegetical clause, even to them that believe in his name ] Here the terms Are varied,
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what he call'd receiving there, is call'd believing on his name here, to shew us that the very essence of saving faith consists in our receiving of Christ:
what he called receiving there, is called believing on his name Here, to show us that the very essence of Saving faith consists in our receiving of christ:
therefore the Spirit of life must first joyn himself to us in his quickening work, (as was shewn you in the last Sermon) which being done, we begin to act spiritually by taking hold upon,
Therefore the Spirit of life must First join himself to us in his quickening work, (as was shown you in the last Sermon) which being done, we begin to act spiritually by taking hold upon,
the same thing is often exprest in Scripture by other terms, as coming to Christ, Joh. 6. 35. rolling or staying upon Christ, Isa. 50. 10. but whatever is found in those expressions it is all comprehended in this, as will appear hereafter.
the same thing is often expressed in Scripture by other terms, as coming to christ, John 6. 35. rolling or staying upon christ, Isaiah 50. 10. but whatever is found in those expressions it is all comprehended in this, as will appear hereafter.
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people are generally very ignorant and unacquainted with the importance of this expression, they have very sleight thoughts of faith, who never past under the illuminating, convincing and humbling work of the Spirit:
people Are generally very ignorant and unacquainted with the importance of this expression, they have very sleight thoughts of faith, who never passed under the illuminating, convincing and humbling work of the Spirit:
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or denys the satisfaction of his blood, or devests him of his humane nature, or denys any of his most glorious and necessary offices, let them cry up as high as they will, his spirituality, glory, and exemplary life and death;
or denys the satisfaction of his blood, or devests him of his humane nature, or denys any of his most glorious and necessary Offices, let them cry up as high as they will, his spirituality, glory, and exemplary life and death;
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and therefore it's called knowledge, Isa. 53. 11. and seeing is inseparably connected with believing, Joh. 6. 40. men must hear and learn of the father before they can come to Christ, Joh. 6. 45. the receiving act of faith is directed and guided by knowledge.
and Therefore it's called knowledge, Isaiah 53. 11. and seeing is inseparably connected with believing, John 6. 40. men must hear and Learn of the father before they can come to christ, John 6. 45. the receiving act of faith is directed and guided by knowledge.
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I will not presume to state the degree of knowledge, which is absolutely necessary to the reception of Christ, I know the first of actings faith are in most Christians accompanied with much darkness and confusion of understanding:
I will not presume to state the degree of knowledge, which is absolutely necessary to the reception of christ, I know the First of actings faith Are in most Christians accompanied with much darkness and confusion of understanding:
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but yet we must say in the general, that where ever faith is, there is so much light as is sufficient to discover to the soul, its own sins, dangers, and wants;
but yet we must say in the general, that where ever faith is, there is so much Light as is sufficient to discover to the soul, its own Sins, dangers, and Wants;
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Secondly, The receiving Christ necessarily implies the Assent of the understanding to the truths of Christ revealed in the Gospel, viz. his person, natures, offices, his incarnation, death and satisfaction;
Secondly, The receiving christ necessarily Implies the Assent of the understanding to the truths of christ revealed in the Gospel, viz. his person, nature's, Offices, his incarnation, death and satisfaction;
First, By the perfect intelligence of sense, not hindered or deceived. So I believe the truth of these propositions, Fire is hot: water moist: honey is sweet: gall is bitter.
First, By the perfect intelligence of sense, not hindered or deceived. So I believe the truth of these propositions, Fire is hight: water moist: honey is sweet: Gall is bitter.
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which is therefore call'd our receiving the witness of God, 1 Joh. 5. 9. our setting to our Seal that God is true, Joh. 3. 33. This prima veritas, divine veracity is the very formal object of faith:
which is Therefore called our receiving the witness of God, 1 John 5. 9. our setting to our Seal that God is true, John 3. 33. This prima veritas, divine veracity is the very formal Object of faith:
and thus we see good reason to believe those profound mysteries of the incarnation of Christ, the Hypostatical Union of the two natures in his wonderful person, the mystical Union of Christ and believers,
and thus we see good reason to believe those profound Mysteres of the incarnation of christ, the Hypostatical union of the two nature's in his wondered person, the mystical union of christ and believers,
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all acts of faith and religion without assent, are but as so many Arrows shot at randome into the open air, they signifie nothing for want of a fixed determinate object.
all acts of faith and Religion without assent, Are but as so many Arrows shot At random into the open air, they signify nothing for want of a fixed determinate Object.
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It is theresore the policy of Satan, by injecting or fomenting Atheistical thoughts (with which young Converts use to find themselves greatly infested) to undermine and destroy the whole work of faith:
It is Therefore the policy of Satan, by injecting or fomenting Atheistical thoughts (with which young Converts use to find themselves greatly infested) to undermine and destroy the Whole work of faith:
Thirdly, our receiving Christ necessarily implies our hearty approbation, liking, and estimation, yea, the acquiescence of our very souls in Jesus Christ,
Thirdly, our receiving christ necessarily Implies our hearty approbation, liking, and estimation, yea, the acquiescence of our very Souls in jesus christ,
as the most excellent, suitable and compleat remedy for all our wants, sins and dangers that ever could be prepared by the wisdome and love of God for them:
as the most excellent, suitable and complete remedy for all our Wants, Sins and dangers that ever could be prepared by the Wisdom and love of God for them:
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so the soveraign grace and wisdome of God are admired, and the way and method he hath taken to save poor lost souls by Jesus Christ most heartily approved;
so the sovereign grace and Wisdom of God Are admired, and the Way and method he hath taken to save poor lost Souls by jesus christ most heartily approved;
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for 'tis a plain case, that none will espouse themselves with conjugal affections to that person whom they esteem not as the best for them that can be chosen:
for it's a plain case, that none will espouse themselves with conjugal affections to that person whom they esteem not as the best for them that can be chosen:
thy people shall be willing in the day of thy power, Psal. 110. 3. 'Tis the great design and main scope of the Gospel to work over the wills of poor sinners to this:
thy people shall be willing in the day of thy power, Psalm 110. 3. It's the great Design and main scope of the Gospel to work over the wills of poor Sinners to this:
when we say it involves both the approbation of the judgement, and the consent of the will. I will not here intangle my discourse with that fruitless dispute.
when we say it involves both the approbation of the judgement, and the consent of the will. I will not Here entangle my discourse with that fruitless dispute.
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I am of the same judgement with those Divines that think Faith cannot be expressed fully by any one single habit or act of the mind or will distinctly,
I am of the same judgement with those Divines that think Faith cannot be expressed Fully by any one single habit or act of the mind or will distinctly,
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but to leave that, it is most certain, the saving justifying act of faith lies principally in the consent of the will, which consent is the effect of the almighty power of God, Eph. 1. 19. he allures and draws the will to Christ,
but to leave that, it is most certain, the Saving justifying act of faith lies principally in the consent of the will, which consent is the Effect of the almighty power of God, Ephesians 1. 19. he allures and draws the will to christ,
being also satisfied of the fulness and compleatness of his saving ability, and of his willingness to make it over for our salvation upon such just and equal terms;
being also satisfied of the fullness and completeness of his Saving ability, and of his willingness to make it over for our salvation upon such just and equal terms;
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but every true believer receives him upon his own, (i. e.) their acceptance of him by faith is in all things consentaneous to the overtures made of him in the written word.
but every true believer receives him upon his own, (i. e.) their acceptance of him by faith is in all things consentaneous to the overtures made of him in the written word.
can we suppose the heart of him that flys for his life to the refuge City, to be serious and in earnest to escape by flight the Avenger of blood who pursues him,
can we suppose the heart of him that flys for his life to the refuge city, to be serious and in earnest to escape by flight the Avenger of blood who pursues him,
His ignorance makes him necessary and desirable to him, as a Prophet: His guilt makes him necessary as a Priest: His strong and powerful Lusts and Corruptions makes him necessary as a King: and in truth he sees not any thing in Christ that he can spare;
His ignorance makes him necessary and desirable to him, as a Prophet: His guilt makes him necessary as a Priest: His strong and powerful Lustiest and Corruptions makes him necessary as a King: and in truth he sees not any thing in christ that he can spare;
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he needs all that is in Christ, and admires the infinite wisdome in nothing more than the investing Christ with all these offices, which are so suited to the poor sinners wants and miseries.
he needs all that is in christ, and admires the infinite Wisdom in nothing more than the investing christ with all these Offices, which Are so suited to the poor Sinners Wants and misery's.
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let them ask, who will appear to be Lord and master over them, when Christ and the world come in competition? when the pleasures of sin shall stand upon one side,
let them ask, who will appear to be Lord and master over them, when christ and the world come in competition? when the pleasures of since shall stand upon one side,
and sufferings to death, and deepest points of self-denyal upon the other side? Surely 'tis the greatest affront that can be offered to the divine wisdome and goodness to separate in our acceptance, what is so united in Christ for our salvation and happiness.
and sufferings to death, and Deepest points of self-denial upon the other side? Surely it's the greatest affront that can be offered to the divine Wisdom and Goodness to separate in our acceptance, what is so united in christ for our salvation and happiness.
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to imitate him in the holiness of his life, as well as to reap the purchases and fruits of his death. It must be an entire receiving of the Lord Jesus Christ.
to imitate him in the holiness of his life, as well as to reap the purchases and fruits of his death. It must be an entire receiving of the Lord jesus christ.
Fourthly, The Gospel offers Christ freely to sinners as the gift, not the sale of God, Joh. 4. 10. Isa. 55. 1. Rev. 22. 17. and even so faith receives him.
Fourthly, The Gospel offers christ freely to Sinners as the gift, not the sale of God, John 4. 10. Isaiah 55. 1. Rev. 22. 17. and even so faith receives him.
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where by him that worketh not, he means a convinced humbled sinner, who finds himself utterly unable to do the task the Law sets him (i. e.) perfectly to obey it;
where by him that works not, he means a convinced humbled sinner, who finds himself utterly unable to do the task the Law sets him (i. e.) perfectly to obey it;
this he is convinced of, and therefore comes to Christ as one that is in himself ungodly, acknowledging the righteousness by which he alone can stand before God;
this he is convinced of, and Therefore comes to christ as one that is in himself ungodly, acknowledging the righteousness by which he alone can stand before God;
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look unto me, and be ye saved all ye ends of the earth, Isa. 45. 22. Nor do I deny but there are many poor souls who being in deep distress and fear, may and often do look mostly to their own safety at first;
look unto me, and be you saved all the ends of the earth, Isaiah 45. 22. Nor do I deny but there Are many poor Souls who being in deep distress and Fear, may and often do look mostly to their own safety At First;
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Sixthly, Christ is Advisedly offered in the Gospel to sinners, as the result of Gods eternal counsel, a project of grace upon which his heart and thoughts have been much set, Zech. 6. 13. The counsel of peace was betwixt the Father and Son. And so the believer receives him, most deliberately weighing the matter in his most deep and serious thoughts:
Sixthly, christ is Advisedly offered in the Gospel to Sinners, as the result of God's Eternal counsel, a project of grace upon which his heart and thoughts have been much Set, Zechariah 6. 13. The counsel of peace was betwixt the Father and Son. And so the believer receives him, most deliberately weighing the matter in his most deep and serious thoughts:
and lain upon our hearts day and night, and after all things have been ballanced in the most deep consideration, the soul is determined to this conclusion, I must have Christ be the terms never so hard, be my sins never so great and many, I will yet go to him and venture my soul upon him;
and lain upon our hearts day and night, and After all things have been balanced in the most deep consideration, the soul is determined to this conclusion, I must have christ be the terms never so hard, be my Sins never so great and many, I will yet go to him and venture my soul upon him;
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they understand and know that they must deeply deny themselves, take up his cross and follow him, Matth. 16. 24. renounce not only sinsul but religious self;
they understand and know that they must deeply deny themselves, take up his cross and follow him, Matthew 16. 24. renounce not only sinsul but religious self;
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by all which you see faith is another thing than what the sound of that word (as it is generally understood) signifies to the understandings of most men.
by all which you see faith is Another thing than what the found of that word (as it is generally understood) signifies to the understandings of most men.
But such a receiving of Christ as hath been describ'd, gives the soul right and title to spiritual Adoption, with all the priviledges and benefits thereof.
But such a receiving of christ as hath been described, gives the soul right and title to spiritual Adoption, with all the privileges and benefits thereof.
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The Minor will be as clear, for there is no other act of faith, but this of fiducial receiving Christ as he is offer'd, that doth agree to all true believers, to none but true believers;
The Minor will be as clear, for there is no other act of faith, but this of fiducial receiving christ as he is offered, that does agree to all true believers, to none but true believers;
There be three Acts of faith, Assent, Acceptance, and Assurance. The Papists generally give the essence of saving faith to the first, viz. Assent. The Lutherans and some of our own give it to the last, viz. Assurance: but it can neither be so, nor so.
There be three Acts of faith, Assent, Acceptance, and Assurance. The Papists generally give the essence of Saving faith to the First, viz. Assent. The Lutherans and Some of our own give it to the last, viz. Assurance: but it can neither be so, nor so.
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the direct act of faith is before the reflex act: so that the justifying act of faith lies neither in Assent, nor in Assurance. Assent saith, I believe that Christ is,
the Direct act of faith is before the reflex act: so that the justifying act of faith lies neither in Assent, nor in Assurance. Assent Says, I believe that christ is,
First, By saving faith Christ is said to dwell in our hearts, Eph. 3. 17. but it is neither by assent, nor assurance, but by acceptance, and receiving him that he dwells in our hearts:
First, By Saving faith christ is said to dwell in our hearts, Ephesians 3. 17. but it is neither by assent, nor assurance, but by acceptance, and receiving him that he dwells in our hearts:
there you find it renowned by the title of precious faith, 2 Pet. 1. 7. enriching faith, Jam. 2. 5. the work of God, Joh. 6. 29. the great mystery of Godliness, 1 Tim. 3. 16. with many more rich Epithets throughout the Scriptures bestowed upon it.
there you find it renowned by the title of precious faith, 2 Pet. 1. 7. enriching faith, Jam. 2. 5. the work of God, John 6. 29. the great mystery of Godliness, 1 Tim. 3. 16. with many more rich Epithets throughout the Scriptures bestowed upon it.
as Moses was honoured above the many thousands of Israel, when God took him up into the Mount, admitted him nearer to himself than any other of all the Tribes might come;
as Moses was honoured above the many thousands of Israel, when God took him up into the Mount, admitted him nearer to himself than any other of all the Tribes might come;
What shall I say of Faith? 'tis the bond of Union, the instrument of justification, the spring of spiritual peace and joy, the means of spiritual livelihood and subsistence:
What shall I say of Faith? it's the bound of union, the Instrument of justification, the spring of spiritual peace and joy, the means of spiritual livelihood and subsistence:
for by uniting us to Christ, it brings us into special favour and acceptation with God, Eph. 1. 6. makes us the special objects of Christs conjugal love and delight, Eph. 5. 29. draws from his heart sympathy and tender sense of all our miseries and burdens, Heb. 4. 15.
for by uniting us to christ, it brings us into special favour and acceptation with God, Ephesians 1. 6. makes us the special objects of Christ conjugal love and delight, Ephesians 5. 29. draws from his heart Sympathy and tender sense of all our misery's and burdens, Hebrew 4. 15.
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Secondly, 'Tis the instrument of our justification, Rom. 5. 1. till Christ be received, (thus received by us) we are in our sins, under guilt and condemnation;
Secondly, It's the Instrument of our justification, Rom. 5. 1. till christ be received, (thus received by us) we Are in our Sins, under guilt and condemnation;
by him all that believe are justified from all things, Acts 13. 38. Rom. 8. 1. for it apprehends or receives the pure and perfect righteousness of the Lord Jesus, wherein the soul how guilty and sinful soever it be in it self, stands faultless and spotless before the presence of God:
by him all that believe Are justified from all things, Acts 13. 38. Rom. 8. 1. for it apprehends or receives the pure and perfect righteousness of the Lord jesus, wherein the soul how guilty and sinful soever it be in it self, Stands faultless and spotless before the presence of God:
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all obligations to punishment are upon believing immediately dissolved: a full and final pardon sealed. O precious faith, who can sufficiently value it!
all obligations to punishment Are upon believing immediately dissolved: a full and final pardon sealed. O precious faith, who can sufficiently valve it!
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I know this most excellent and most comfortable doctrine of imputed righteousness is not only denyed but derided by Papists. Stapleton calls it spectrum Cerebri Lutherani: the monstrous birth of Luthers brain:
I know this most excellent and most comfortable Doctrine of imputed righteousness is not only denied but derided by Papists. Stapleton calls it spectrum Brain Lutherans: the monstrous birth of Luthers brain:
If Adams sin became ours by Imputation, then so doth Christs righteousness also become ours by Imputation, Rom. 5. 17. If Christ were made a sinner by the imputation of our sins to him, who had no sin of his own;
If Adams since became ours by Imputation, then so does Christ righteousness also become ours by Imputation, Rom. 5. 17. If christ were made a sinner by the imputation of our Sins to him, who had no since of his own;
and that as it is the Instrument of our Justification. If it be an instrument of our Justification, it cannot but be the spring of our consolation. Rom. 5. 1. Being justified by faith, we have peace with God:
and that as it is the Instrument of our Justification. If it be an Instrument of our Justification, it cannot but be the spring of our consolation. Rom. 5. 1. Being justified by faith, we have peace with God:
in uniting us with Christ, and apprehending and applying his righteousness to us, it becomes the seed or root of all the peace and joy of a Christians life.
in uniting us with christ, and apprehending and applying his righteousness to us, it becomes the seed or root of all the peace and joy of a Christians life.
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we cannot forbear laughing when we are tickled, nor can we forbear rejoycing while by faith we are brought to the sight and knowledge of such a priviledged state:
we cannot forbear laughing when we Are tickled, nor can we forbear rejoicing while by faith we Are brought to the sighed and knowledge of such a privileged state:
joy, peace, hope, patience, and all the rest depend upon faith, as the members of the natural body do upon the vessels by which blood and spirits are conveyed to them.
joy, peace, hope, patience, and all the rest depend upon faith, as the members of the natural body do upon the vessels by which blood and spirits Are conveyed to them.
The life which I now live (saith the Apostle) is by the faith of the Son of God, Gal. 2. 20. it provides our ordinary food, and extraordinary Cordials, Psal. 27. 13. I had fainted unless I had believed.
The life which I now live (Says the Apostle) is by the faith of the Son of God, Gal. 2. 20. it provides our ordinary food, and extraordinary Cordials, Psalm 27. 13. I had fainted unless I had believed.
Fourthly, Then there should be no defects or imperfections in faith, for a defective and imperfect thing can never be the matter of our Justification before God:
Fourthly, Then there should be no defects or imperfections in faith, for a defective and imperfect thing can never be the matter of our Justification before God:
The urgent commands of the Gospel aim at this, 1 Joh. 3. 23. Mark 1. 14, 15. Joh. 12. 36. hither also look the great promises and encouragements of the Gospel, Joh. 6. 35 & 37. so Mark 16. 16. And the opposite sin of unbelief is every where fearfully aggravated,
The urgent commands of the Gospel aim At this, 1 John 3. 23. Mark 1. 14, 15. John 12. 36. hither also look the great promises and encouragements of the Gospel, John 6. 35 & 37. so Mark 16. 16. And the opposite since of unbelief is every where fearfully aggravated,
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Fourthly, But lest we commit a mistake here, to the prejudice of Christs honour and glory, which must not be given to another, no not to faith it self, I promised you in the fourth place to snew you upon what account faith is thus dignified and honoured:
Fourthly, But lest we commit a mistake Here, to the prejudice of Christ honour and glory, which must not be given to Another, no not to faith it self, I promised you in the fourth place to snowed you upon what account faith is thus dignified and honoured:
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And I find four opinions about the interest of faith in our Justification: some will have it to justifie us formally, not relatively: (i. e.) upon the account of its own intrinsecal value and worth, and this is the Popish sense of Justification by faith.
And I find four opinions about the Interest of faith in our Justification: Some will have it to justify us formally, not relatively: (i. e.) upon the account of its own intrinsical valve and worth, and this is the Popish sense of Justification by faith.
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First, Justification should be of debt, not of grace; contrary to Rom. 3. 23, 24. Secondly, This would frustrate the very scope and end of the death of Christ;
First, Justification should be of debt, not of grace; contrary to Rom. 3. 23, 24. Secondly, This would frustrate the very scope and end of the death of christ;
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Thirdly, Then the way of our justification by faith would be so sar from excluding, that it would establish boasting, expressly contrary to the Apostle, Rom. 3. 26, 27.
Thirdly, Then the Way of our justification by faith would be so sar from excluding, that it would establish boasting, expressly contrary to the Apostle, Rom. 3. 26, 27.
if it justifie upon the account of its own worth and proper dignity, it can have no flaw nor imperfection in it, contrary to the common sense of all believers. Nay,
if it justify upon the account of its own worth and proper dignity, it can have no flaw nor imperfection in it, contrary to the Common sense of all believers. Nay,
Fifthly, Then it's the same thing to be justified by faith, and to be justified by works, which the Apostle so carefully distinguisheth and opposeth, Phil. 3. 9. and Rom. 4. 6. so that we conclude it doth not justifie in the Popish sense,
Fifthly, Then it's the same thing to be justified by faith, and to be justified by works, which the Apostle so carefully Distinguisheth and Opposeth, Philip 3. 9. and Rom. 4. 6. so that we conclude it does not justify in the Popish sense,
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Secondly, We dare not yield this point, lest we undermine all the comfort of Christians by bottoming their pardon and peace upon a weak, imperfect work of their own.
Secondly, We Dare not yield this point, lest we undermine all the Comfort of Christians by bottoming their pardon and peace upon a weak, imperfect work of their own.
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and is this a foundation to build our justification and hope upon? debile fundamentum fallit opus: if we lay the stress here, we build upon very loose ground,
and is this a Foundation to built our justification and hope upon? debile fundamentum Falls opus: if we lay the stress Here, we built upon very lose ground,
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Thirdly, We dare not wrong the justice and truth of God at that rate, as to affirm that he esteems and imputes our poor weak faith for perfect legal righteousness:
Thirdly, We Dare not wrong the Justice and truth of God At that rate, as to affirm that he esteems and imputes our poor weak faith for perfect Legal righteousness:
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Thirdly, And for the third opinion that it justifies as the Condition of the new Covenant, though some of great name and worth among our Protestant Divines seem to go that way,
Thirdly, And for the third opinion that it Justifies as the Condition of the new Covenant, though Some of great name and worth among our Protestant Divines seem to go that Way,
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faith consider'd as an habit is no more precious than other gracious habits are, but consider'd as an instrument to receive Christ, and his righteousness; so it excels them all:
faith considered as an habit is no more precious than other gracious habits Are, but considered as an Instrument to receive christ, and his righteousness; so it excels them all:
and this instrumentality of faith is noted in those phrases NONLATINALPHABET. Rom. 3. 28. and NONLATINALPHABET, Rom. 3. 22. by faith and through faith.
and this instrumentality of faith is noted in those phrases. Rom. 3. 28. and, Rom. 3. 22. by faith and through faith.
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THe Nature and Excellency of saving faith, together with its relation to justification as an Instrument in receiving Christ and his righteousness, having been discoursed doctrinally already, I now come to make application of it according to the nature of this weighty and fruitful point.
THe Nature and Excellency of Saving faith, together with its Relation to justification as an Instrument in receiving christ and his righteousness, having been discoursed doctrinally already, I now come to make application of it according to the nature of this weighty and fruitful point.
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And in the first place this point yields us many and great and useful truths for our Information: as, Infer. 1. Is the receiving of Christ the vital and saving act of faith which gives the soul right to the person and priviledges of Christ:
And in the First place this point yields us many and great and useful truths for our Information: as, Infer. 1. Is the receiving of christ the vital and Saving act of faith which gives the soul right to the person and privileges of christ:
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Then it follows, That the rejecting of Christ by unbelief must needs be the damning and soul-destroying sin, which cuts a man off from Christ and all the benefits purchased by his blood.
Then it follows, That the rejecting of christ by unbelief must needs be the damning and soul-destroying since, which cuts a man off from christ and all the benefits purchased by his blood.
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And the reason why this sin of unbelief is the damning sin is this, because in the justification of a sinner, there must be a cooperation of all the Concauses that have a joint influence into that blessed effect:
And the reason why this since of unbelief is the damning since is this, Because in the justification of a sinner, there must be a cooperation of all the Concauses that have a joint influence into that blessed Effect:
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To him give all the prophets witness, that through his name whosoever believeth in him shall receive remissions of sins, Acts 10. 43. Faith in its place is as necessary as the blood of Christ in its place:
To him give all the Prophets witness, that through his name whosoever Believeth in him shall receive remissions of Sins, Acts 10. 43. Faith in its place is as necessary as the blood of christ in its place:
'tis Christ in you the hope of glory, Col. 1. 27. not Christ in the womb, nor Christ in the grave, nor Christ in heaven, except he be also Christ in you.
it's christ in you the hope of glory, Col. 1. 27. not christ in the womb, nor christ in the grave, nor christ in heaven, except he be also christ in you.
dishonours God, 1 Joh. 5. 10. sleights Jesus Christ the wisdome of God, as if that glorious design of redemption by his blood, the triumph and master-piece of divine wisdome, were meer foolishness, 1 Cor. 1. 23, 24. frustrates the great design of the Gospel, Gal. 4. 11. and consequently it must be the sin of sins:
dishonours God, 1 John 5. 10. sleights jesus christ the Wisdom of God, as if that glorious Design of redemption by his blood, the triumph and masterpiece of divine Wisdom, were mere foolishness, 1 Cor. 1. 23, 24. frustrates the great Design of the Gospel, Gal. 4. 11. and consequently it must be the since of Sins:
If such a receiving of Christ as hath been described, be saving and justifying faith? Then faith is a work of greater difficulty than most men understand it to be,
If such a receiving of christ as hath been described, be Saving and justifying faith? Then faith is a work of greater difficulty than most men understand it to be,
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but most mens hearts are full of self righteousness, and vain confidence: this was the case of the Jews, Rom. 10. 3. being ignorant of Gods righteousness,
but most men's hearts Are full of self righteousness, and vain confidence: this was the case of the jews, Rom. 10. 3. being ignorant of God's righteousness,
God hath removed their righteousness from doing, to believing: from themselves, to Christ; but who shall prevail with them to forsake self? nature will venture to be damned rather than do it:
God hath removed their righteousness from doing, to believing: from themselves, to christ; but who shall prevail with them to forsake self? nature will venture to be damned rather than do it:
there is much submission in believing, and great self denyal: a proud self-conceited heart will never stoop to live upon the stock of anothers righteousness.
there is much submission in believing, and great self denial: a proud self-conceited heart will never stoop to live upon the stock of another's righteousness.
and submit their necks to his strict and holy precepts, though it be a great truth that Christs yoak doth not gall, but grace and adorn the neck that bears it;
and submit their necks to his strict and holy Precepts, though it be a great truth that Christ yoke does not Gall, but grace and adorn the neck that bears it;
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yet who shall perswade the carnal heart to believe this? and much less will men ever be prevailed withal to forsake father, mother, wife, children, inheritance,
yet who shall persuade the carnal heart to believe this? and much less will men ever be prevailed withal to forsake father, mother, wife, children, inheritance,
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yea, and before the soul hath any encouraging experience of its own, to balance the manifold discouragements of sense and carnal reason, improved by the utmost craft of Satan to dismay it:
yea, and before the soul hath any encouraging experience of its own, to balance the manifold discouragements of sense and carnal reason, improved by the utmost craft of Satan to dismay it:
that there may be more true and sound believers in the world than know or dare conclude themselves to be such. For as many ruine their own souls by placing the essence of saving faith in naked assent, so some rob themselves of their own comfort by placing it in full assurance. Faith and sense of faith are two distinct and separable mercies:
that there may be more true and found believers in the world than know or Dare conclude themselves to be such. For as many ruin their own Souls by placing the essence of Saving faith in naked assent, so Some rob themselves of their own Comfort by placing it in full assurance. Faith and sense of faith Are two distinct and separable Mercies:
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you may have truly received Christ, and not receive the knowledge or assurance of it, Isa. 50. 10. Some there be that say thou art our God, of whom God never said you are my people: these have no authority to be call'd the sons of God:
you may have truly received christ, and not receive the knowledge or assurance of it, Isaiah 50. 10. some there be that say thou art our God, of whom God never said you Are my people: these have no Authority to be called the Sons of God:
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They have received Christ, that's their safety; but they have not yet received the knowledge and assurance of it, that's their trouble: the Father owns his child in the Cradle, who yet knows him not to be his Father.
They have received christ, that's their safety; but they have not yet received the knowledge and assurance of it, that's their trouble: the Father owns his child in the Cradle, who yet knows him not to be his Father.
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Light and knowledge are necessarily required to the right receiving of Christ, but I am dark and ignorant, many carnal unregenerate persons know more than I do,
Light and knowledge Are necessarily required to the right receiving of christ, but I am dark and ignorant, many carnal unregenerate Persons know more than I do,
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But you ought to distinguish of the kinds and degrees of knowledge, and then you would see that your bewailed ignorance is no bar to your interest in Christ.
But you ought to distinguish of the Kinds and Degrees of knowledge, and then you would see that your bewailed ignorance is no bar to your Interest in christ.
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And there is a spiritual knowledge of spiritual things, the teaching of the anointing, as it's call'd 1 Joh. 2. 27. (i. e.) the effect and fruit of the Spirits sanctifying work upon our souls,
And there is a spiritual knowledge of spiritual things, the teaching of the anointing, as it's called 1 John 2. 27. (i. e.) the Effect and fruit of the Spirits sanctifying work upon our Souls,
when the experience of a mans own heart informs and teacheth his understanding, when by feeling the workings of grace in our own souls, we come to understand its nature: this is spiritual knowledge.
when the experience of a men own heart informs and Teaches his understanding, when by feeling the workings of grace in our own Souls, we come to understand its nature: this is spiritual knowledge.
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than the most raised and excellent degree of natural knowledge: as the Philosopher truly observes: praestat paucula de meliori scientia degustasse, quam de ignobiliori multa:
than the most raised and excellent degree of natural knowledge: as the Philosopher truly observes: praestat Paucula de meliori scientia degustasse, quam de ignobiliori Multa:
So it is here, a little spiritual knowledge of Jesus Christ, that hath life and savour in it, is more than all the natural sapless knowledge of the unregenerate, which leaves the heart dead, carnal and barren:
So it is Here, a little spiritual knowledge of jesus christ, that hath life and savour in it, is more than all the natural sapless knowledge of the unregenerate, which leaves the heart dead, carnal and barren:
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'tis not the quantity but the kind, not the measure but the savour: if you know so much of the evil of sin as renders it the most bitter and burdensome thing in the world to you,
it's not the quantity but the kind, not the measure but the savour: if you know so much of the evil of since as renders it the most bitter and burdensome thing in the world to you,
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yet in the mean time his soul is fill'd with cares and fears about securing his interest in him, he is found panting and thirsting for him with vehement desires, there's nothing in all the world would give him such joy,
yet in the mean time his soul is filled with Cares and fears about securing his Interest in him, he is found panting and thirsting for him with vehement Desires, there's nothing in all the world would give him such joy,
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Secondly, But if these, and other objections were never so fully answer'd for the clearing of the assumption, yet it often falls out, that believers are afraid to draw the conclusion,
Secondly, But if these, and other objections were never so Fully answered for the clearing of the Assump, yet it often falls out, that believers Are afraid to draw the conclusion,
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it seems so great and so good, that we are still apt (if there be any room for it) to suspect the truth and certainty thereof, as never being sure enough.
it seems so great and so good, that we Are still apt (if there be any room for it) to suspect the truth and certainty thereof, as never being sure enough.
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Thus when the women that were the first messengers and witnesses of Christs resurrection, Luke 24. 10, 11. came and told the disciples those wonderful and comfortable tydings, it's said, that their words seemed to them as idle tales, and they believed them not:
Thus when the women that were the First messengers and Witnesses of Christ resurrection, Lycia 24. 10, 11. Come and told the Disciples those wondered and comfortable tidings, it's said, that their words seemed to them as idle tales, and they believed them not:
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Secondly, The sense they have of the deceitfulness of their own hearts, and the dayly workings of hypocrisie there, makes them afraid to conclude in so great a point as this is.
Secondly, The sense they have of the deceitfulness of their own hearts, and the daily workings of hypocrisy there, makes them afraid to conclude in so great a point as this is.
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They know that very many dayly cozen and cheat themselves in this matter, they know also that their own hearts are full of falseness and deceit, they find them so in their daily observations of them,
They know that very many daily cozen and cheat themselves in this matter, they know also that their own hearts Are full of falseness and deceit, they find them so in their daily observations of them,
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and therefore choose rather to dwell with their own fears, (though they be uncomfortable companions) than run the danger of so great a mistake, which would be infinitely more fatal.
and Therefore choose rather to dwell with their own fears, (though they be uncomfortable Sodales) than run the danger of so great a mistake, which would be infinitely more fatal.
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And this being the common case of most Christians, it follows that there must be many more believers in the world than do think or dare conclude themselves to be such. Infer. 4.
And this being the Common case of most Christians, it follows that there must be many more believers in the world than do think or Dare conclude themselves to be such. Infer. 4.
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If the right receiving of Jesus Christ be true saving and justifying faith, then those that have the least and lowest degree and measure of saving faith, have cause for ever to admire the bounty and riches of the grace of God to them therein.
If the right receiving of jesus christ be true Saving and justifying faith, then those that have the least and lowest degree and measure of Saving faith, have cause for ever to admire the bounty and riches of the grace of God to them therein.
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Poor in the world, rich in faith, James 2. 5. O let your hearts take in the full sense of this bounty of God to you, say with the Apostle, Eph. 1. 3. blessed be the God and father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ Jesus:
Poor in the world, rich in faith, James 2. 5. O let your hearts take in the full sense of this bounty of God to you, say with the Apostle, Ephesians 1. 3. blessed be the God and father of our Lord jesus christ, who hath blessed us with all spiritual blessings in heavenly places in christ jesus:
and you will in this one mercy find matter enough of praise and thanksgiving, wonder and admiration to your dying day, yea, to all eternity: for do but consider
and you will in this one mercy find matter enough of praise and thanksgiving, wonder and admiration to your dying day, yea, to all eternity: for do but Consider
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and in receiving him what mercy is there which the believing soul doth not receive in him and with him? Rom. 8. 32. O believer, though the arms of thy faith be small and weak;
and in receiving him what mercy is there which the believing soul does not receive in him and with him? Rom. 8. 32. Oh believer, though the arms of thy faith be small and weak;
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nor of the will of man, but of God, Joh. 1. 12, 13. all believing motions towards Christ are the effects of the Fathers drawing, Joh. 6. 44. a glorious and irresistable power goes forth from God to produce it, whence it's call'd the faith of the operation of God, Col. 2. 12.
nor of the will of man, but of God, John 1. 12, 13. all believing motions towards christ Are the effects of the Father's drawing, John 6. 44. a glorious and irresistible power Goes forth from God to produce it, whence it's called the faith of the operation of God, Col. 2. 12.
or overlook that great and infinite mercy which is wrapt up in the least degree of saving faith. Inference 5. Learn hence the impossibility of their salvation who neither know the nature, nor enjoy the means of saving faith.
or overlook that great and infinite mercy which is wrapped up in the least degree of Saving faith. Inference 5. Learn hence the impossibility of their salvation who neither know the nature, nor enjoy the means of Saving faith.
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and as that key was never given to the heathen world, so it's laid aside, or taken away from the people by their cruel guides, all over the Popish world:
and as that key was never given to the heathen world, so it's laid aside, or taken away from the people by their cruel guides, all over the Popish world:
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were you among them you should hear nothing else prest as necessary to your salvation but a blind implicite faith, to believe as the Church believes, that is, to believe they know not what.
were you among them you should hear nothing Else pressed as necessary to your salvation but a blind implicit faith, to believe as the Church believes, that is, to believe they know not what.
To believe as the Pope believes, that is, as an Infidel believes, for so they confess he may be, and though there be such a thing as an explicite faith sometimes spoken of among them,
To believe as the Pope believes, that is, as an Infidel believes, for so they confess he may be, and though there be such a thing as an explicit faith sometime spoken of among them,
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one of themselves confesses that there is so deep a silence of explicit particular faith in the Romish Church that you may find many every where that believe no more of these things than heathen Philosophers.
one of themselves Confesses that there is so deep a silence of explicit particular faith in the Romish Church that you may find many every where that believe no more of these things than heathen Philosophers.
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for they place the whole nature and essence of justifying and saving faith in a naked assent: which the Devils have as well as men, James 2. 19. no more than this is prest upon the people at any time, as necessary to their salvation.
for they place the Whole nature and essence of justifying and Saving faith in a naked assent: which the Devils have as well as men, James 2. 19. no more than this is pressed upon the people At any time, as necessary to their salvation.
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then let me perswade you to examine your selves in this great point of faith. Reflect solemnly upon the transactions that have been betwixt Christ and your souls:
then let me persuade you to examine your selves in this great point of faith. Reflect solemnly upon the transactions that have been betwixt christ and your Souls:
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First, If you would discern the sincerity of your faith examine whether those Antecedents and preparative works of the Spirit were ever found in your souls, which use to introduce and usher it into the souls of Gods Elect:
First, If you would discern the sincerity of your faith examine whither those Antecedents and preparative works of the Spirit were ever found in your Souls, which use to introduce and usher it into the Souls of God's Elect:
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As faith without works (which must be a consequent to it) is dead, so faith without light, which must be an Antecedent to it, is blind: faith is the hand by which Christ is received,
As faith without works (which must be a consequent to it) is dead, so faith without Light, which must be an Antecedent to it, is blind: faith is the hand by which christ is received,
Well then, hath God opened your eyes to see sin and misery in another manner than ever you saw it before? for certainly if God have opened your eyes by saving illumination, you will find as great a difference betwixt your former and present apprehensions of sin and danger,
Well then, hath God opened your eyes to see since and misery in Another manner than ever you saw it before? for Certainly if God have opened your eyes by Saving illumination, you will find as great a difference betwixt your former and present apprehensions of since and danger,
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believe it O man, that breast of thine must be wounded, that vain and frothy heart of thine must be pierced and stung with conviction, sense, and sorrow for sin:
believe it Oh man, that breast of thine must be wounded, that vain and frothy heart of thine must be pierced and stung with conviction, sense, and sorrow for since:
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Fourthly, Hence come vehement and earnest crys to God for faith, for Christ, for help from heaven to transport the soul out of this dangerous condition, to that strong rock of salvation:
Fourthly, Hence come vehement and earnest cries to God for faith, for christ, for help from heaven to transport the soul out of this dangerous condition, to that strong rock of salvation:
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where are the bed-sides, or the secret corners where thou hast besieged heaven with such crys? if God have thus inlightned, convinced, distressed thy soul,
where Are the bedsides, or the secret corners where thou hast besieged heaven with such cries? if God have thus enlightened, convinced, distressed thy soul,
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For certainly in those that receive Christ (excepting those into whose hearts God hath in a more still and insensible way infused faith betime, by his blessing upon pious education) such concomitant frames of Spirit may be remarkt, as these following.
For Certainly in those that receive christ (excepting those into whose hearts God hath in a more still and insensible Way infused faith betime, by his blessing upon pious education) such concomitant frames of Spirit may be remarked, as these following.
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how much are the hearts of men affected in their outward straits and distresses about the concernments of the body? their hearts are not a little concern'd in such questions as these, What shall I eat? what shall I drink? where withal shall I and mine be fed and cloathed? but certainly the straits that souls are in about salvation, must be allowed to be greater than these;
how much Are the hearts of men affected in their outward straits and Distresses about the concernments of the body? their hearts Are not a little concerned in such questions as these, What shall I eat? what shall I drink? where withal shall I and mine be fed and clothed? but Certainly the straits that Souls Are in about salvation, must be allowed to be greater than these;
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but that ever Jesus Christ should love me and give himself for me, that such a wretched sinner as I should obtain Union with his person, pardon, peace and salvation by his blood!
but that ever jesus christ should love me and give himself for me, that such a wretched sinner as I should obtain union with his person, pardon, peace and salvation by his blood!
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Lord whence is this to such a worm as I? and will Christ indeed bestow himself upon me? shall so great a blessing as Christ ever come within the arms of such a soul as mine? will God in very deed be reconciled to me in his son? what to me!
Lord whence is this to such a worm as I? and will christ indeed bestow himself upon me? shall so great a blessing as christ ever come within the arms of such a soul as mine? will God in very deed be reconciled to me in his son? what to me!
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shall my sins which are so many, so horrid, so much aggravated beyond the sins of most men, be forgiven me? O what am I vile dust, base wretch, that ever God should do this for me!
shall my Sins which Are so many, so horrid, so much aggravated beyond the Sins of most men, be forgiven me? O what am I vile dust, base wretch, that ever God should do this for me!
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if they do not look into their own souls they know there's no safety, and if they do, there's no comfort. O the burdensome sense of sin overweighs them:
if they do not look into their own Souls they know there's no safety, and if they do, there's no Comfort. Oh the burdensome sense of since overweighs them:
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Fourthly, The soul that rightly receives Christ is not only in a weary, but in a longing condition: never did the hart pant more earnestly for the water-brooks:
Fourthly, The soul that rightly receives christ is not only in a weary, but in a longing condition: never did the heart pant more earnestly for the Water brooks:
O for one drop of that precious blood! O for one encouraging smile from Christ! O now were ten thousand worlds at my command, and Christ to be bought;
O for one drop of that precious blood! O for one encouraging smile from christ! O now were ten thousand world's At my command, and christ to be bought;
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Fifthly, The soul in the time of its closing with or receiving Christ is in a state of conflict: it hangs betwixt hopes and fears, encouragements and discouragements, which occasion many a sad stand and pause in the way to Christ;
Fifthly, The soul in the time of its closing with or receiving christ is in a state of conflict: it hangs betwixt hope's and fears, encouragements and discouragements, which occasion many a sad stand and pause in the Way to christ;
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there's little hope, saith unbelief, nay it's utterly impossible saith Satan, that ever such a wretch as thou shouldst find mercy; now the hands hang down.
there's little hope, Says unbelief, nay it's utterly impossible Says Satan, that ever such a wretch as thou Shouldst find mercy; now the hands hang down.
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Gal. 5. 6. Faith worketh by love, (i. e.) it represents the love of God, and then makes use of the sweetness of it by way of argument to constrain the soul to all acts of obedience, wherein it may testifie the reality of its love to God and Christ.
Gal. 5. 6. Faith works by love, (i. e.) it represents the love of God, and then makes use of the sweetness of it by Way of argument to constrain the soul to all acts of Obedience, wherein it may testify the reality of its love to God and christ.
In a word, let the poor doubting believer that questions his faith, reflect upon those things that are unquestionable in his own experience, which being well considered will greatly tend to his satisfaction in this point.
In a word, let the poor doubting believer that questions his faith, reflect upon those things that Are unquestionable in his own experience, which being well considered will greatly tend to his satisfaction in this point.
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It's very doubtful to you whether you believe, but yet in the mean while, it may be past doubt, (being a matter of clear experience) that you have been deeply convinced of sin, struck off from all carnal props and refuges, made willing to accept Jesus Christ upon what terms soever you might enjoy him:
It's very doubtful to you whither you believe, but yet in the mean while, it may be passed doubt, (being a matter of clear experience) that you have been deeply convinced of since, struck off from all carnal props and refuges, made willing to accept jesus christ upon what terms soever you might enjoy him:
you doubt whether Christ be yours, but it's past doubt that you have a most high and precious esteem of Christ, that you heartily long for him, that you prize and love all,
you doubt whither christ be yours, but it's past doubt that you have a most high and precious esteem of christ, that you heartily long for him, that you prize and love all,
that nothing in the world would please your hearts like a transformation into his likeness, that you had rather your souls should be fill'd with his Spirit,
that nothing in the world would please your hearts like a transformation into his likeness, that you had rather your Souls should be filled with his Spirit,
'Tis doubtful whether Christ be yours, but it's past doubt that one smile from Christ, one token of his love, would do you more good than all the honours and smiles of the world;
It's doubtful whither christ be yours, but it's past doubt that one smile from christ, one token of his love, would do you more good than all the honours and smiles of the world;
First, To unbelievers who from hence must be prest, as ever they expect to see the face of God in peace, to receive Jesus Christ as he is now offered to them in the Gospel:
First, To unbelievers who from hence must be pressed, as ever they expect to see the face of God in peace, to receive jesus christ as he is now offered to them in the Gospel:
First, God is in Christ, 2 Cor. 5. 19. the Deity hath chosen to dwell in his flesh, he is God manifest in flesh, 1 Tim. 3. 16. a Godhead dwelling in flesh is the worlds wonder:
First, God is in christ, 2 Cor. 5. 19. the Deity hath chosen to dwell in his Flesh, he is God manifest in Flesh, 1 Tim. 3. 16. a Godhead Dwelling in Flesh is the world's wonder:
yea, in him are hid all the treasures of wisdome and knowledge, Col. 2. 3. Never did the wisdome of God display it self before the eyes of Angels and men as it hath done in Christ.
yea, in him Are hid all the treasures of Wisdom and knowledge, Col. 2. 3. Never did the Wisdom of God display it self before the eyes of Angels and men as it hath done in christ.
The Angels desire to look into it, 1 Pet. 1. 12. yet they are not so much concerned in the project and design of this wisdome in redemption as you are.
The Angels desire to look into it, 1 Pet. 1. 12. yet they Are not so much concerned in the project and Design of this Wisdom in redemption as you Are.
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but he is anointed with the Spirit of holiness above all his fellows, Psal. 45. 2, 7. Whatever grace is found in all the Saints which makes them desirable and lovely, wisdome in one, faith in another, patience in a third;
but he is anointed with the Spirit of holiness above all his Fellows, Psalm 45. 2, 7. Whatever grace is found in all the Saints which makes them desirable and lovely, Wisdom in one, faith in Another, patience in a third;
Fifthly, The righteousness of God is in Christ, by which only a poor guilty sinner can be justified before God. 2 Cor. 5. 21. we are made the righteousness of God in him:
Fifthly, The righteousness of God is in christ, by which only a poor guilty sinner can be justified before God. 2 Cor. 5. 21. we Are made the righteousness of God in him:
what is Christ but the love of God wrapt up in flesh and blood? 1 Joh. 4. 9, 10. In this was manifested the love of God towards us, and herein is love that God sent his Son:
what is christ but the love of God wrapped up in Flesh and blood? 1 John 4. 9, 10. In this was manifested the love of God towards us, and herein is love that God sent his Son:
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Seventhly, The mercies and compassions of Christ are all in Christ, Jude v. 21. Mercy is the thing that poor sinners want, it's that they cry for at the last gasp, it's the only thing that can do them good.
Seventhly, The Mercies and compassions of christ Are all in christ, U^de v. 21. Mercy is the thing that poor Sinners want, it's that they cry for At the last gasp, it's the only thing that can do them good.
if you therefore believe not, (i. e.) if you so receive not Jesus Christ as God hath offer'd him, you exclude your selves from all hopes of salvation.
if you Therefore believe not, (i. e.) if you so receive not jesus christ as God hath offered him, you exclude your selves from all hope's of salvation.
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The Devils have as much ground to expect salvation as you: you see what is in Christ to induce you to receive him. Motive 2. Next, I beseech you confider what there is in the offer of Christ to sinners, to induce you to receive him.
The Devils have as much ground to expect salvation as you: you see what is in christ to induce you to receive him. Motive 2. Next, I beseech you confider what there is in the offer of christ to Sinners, to induce you to receive him.
Secondly, Christ is offered importunately by repeated intreaties, 2 Cor. 5. 20. As though God did beseech you, we pray you in Christs stead, be ye reconciled to God.
Secondly, christ is offered importunately by repeated entreaties, 2 Cor. 5. 20. As though God did beseech you, we pray you in Christ stead, be you reconciled to God.
O then, what is it to reject and despise Jesus Christ, but to offer the greatest affront to the glory of God that it is possible for men to put upon him?
Oh then, what is it to reject and despise jesus christ, but to offer the greatest affront to the glory of God that it is possible for men to put upon him?
Secondly, you hereby frustrate and evacuate the very design and importance of the Gospel to your selves, you receive the grace of God in vain, 2 Cor. 6. 1. as good,
Secondly, you hereby frustrate and evacuate the very Design and importance of the Gospel to your selves, you receive the grace of God in vain, 2 Cor. 6. 1. as good,
acceptance brings you to heaven hereafter, but assurance will bring heaven into your souls now. O what a life of delight and pleasure doth the assured believer live!
acceptance brings you to heaven hereafter, but assurance will bring heaven into your Souls now. O what a life of delight and pleasure does the assured believer live!
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I shall be in a little while among the innumerable company of Angels and glorified Saints bearing part with them in the Song of Moses and of the Lamb for evermore.
I shall be in a little while among the innumerable company of Angels and glorified Saints bearing part with them in the Song of Moses and of the Lamb for evermore.
And why may not you that have received Christ, receive the comfort of your union with him? there be all the grounds and helps to assurance furnisht to your hand:
And why may not you that have received christ, receive the Comfort of your Union with him? there be all the grounds and helps to assurance furnished to your hand:
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see that you watch against all self-righteousness and self-conceitedness now, and mingle nothing of your own with his blood, whatever gifts or enlargements in duty God shall give you afterwards.
see that you watch against all self-righteousness and Self-conceitedness now, and mingle nothing of your own with his blood, whatever Gifts or enlargements in duty God shall give you afterwards.
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many persons stand off from Christ for want of fit qualifications, they are not prepared for Christ as they should be, (i. e.) they would not come naked,
many Persons stand off from christ for want of fit qualifications, they Are not prepared for christ as they should be, (i. e.) they would not come naked,
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but the arm of the Lord is revealed therein, Isa. 53. 1. It is therefore your duty and interest to be daily at the feet of God, pouring out your souls to him in secret, for abilities to believe.
but the arm of the Lord is revealed therein, Isaiah 53. 1. It is Therefore your duty and Interest to be daily At the feet of God, pouring out your Souls to him in secret, for abilities to believe.
The words read are a part of that excellent song of love, that heavenly Epithalamium, wherein the spiritual espousals of Christ and the Church are figuratively,
The words read Are a part of that excellent song of love, that heavenly Epithalamium, wherein the spiritual espousals of christ and the Church Are figuratively,
The subject matter of this Psalm is the very same with the whole book of the Canticles: and in this Psalm under the figure of King Solomon and the daughter of Aegypt whom he espoused, the spiritual espousals of Christ and the Church are set forth and represented to us.
The Subject matter of this Psalm is the very same with the Whole book of the Canticles: and in this Psalm under the figure of King Solomon and the daughter of Egypt whom he espoused, the spiritual espousals of christ and the Church Are Set forth and represented to us.
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God thy God hath anointed thee with the oyl of gladness above thy fellows: (i. e.) enriched and fill'd thee in a singular and peculiar manner with the fulness of the Spirit, whereby thou art consecrated to thy office;
God thy God hath anointed thee with the oil of gladness above thy Fellows: (i. e.) enriched and filled thee in a singular and peculiar manner with the fullness of the Spirit, whereby thou art consecrated to thy office;
and is translated consorts, companions, copartners, partakers, or as ours reads it, fellows, (i. e.) such as are partakers with him in the anointing of the Spirit:
and is translated consorts, Sodales, copartners, partakers, or as ours reads it, Fellows, (i. e.) such as Are partakers with him in the anointing of the Spirit:
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if they are anointed with the Spirit of grace, much more abundantly is Christ: God, thy God hath anointed thee with the oyl of gladness above thy fellows.
if they Are anointed with the Spirit of grace, much more abundantly is christ: God, thy God hath anointed thee with the oil of gladness above thy Fellows.
Now, upon all these accounts it excellently expresseth, and figuratively represents to us the Spirit of grace poured forth upon Christ and his people: For
Now, upon all these accounts it excellently Expresses, and figuratively represents to us the Spirit of grace poured forth upon christ and his people: For
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First, By the spirit poured out upon him, he was prepared for and consecrated to his offices, he was anointed with the holy Ghost and with power, Acts 10. 38.
First, By the Spirit poured out upon him, he was prepared for and consecrated to his Offices, he was anointed with the holy Ghost and with power, Acts 10. 38.
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so it exceedingly beautifies their faces, and makes them shine with glory. Thirdly, It renders them apt, expedite and ready to every good work: non tar dat unctarota.
so it exceedingly beautifies their faces, and makes them shine with glory. Thirdly, It renders them apt, expedite and ready to every good work: non tar that unctarota.
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Fourthly, It kindles and maintains the flame of divine love in their souls, and like a lamp inlightens their minds in the knowledge of Spiritual things, the anointing teaches them.
Fourthly, It kindles and maintains the flame of divine love in their Souls, and like a lamp inlightens their minds in the knowledge of Spiritual things, the anointing Teaches them.
whence it becomes excellently expressive of the nature and use of the Spirit of grace, who is the cause and author of all joy in believers, Joh. 17. 13.
whence it becomes excellently expressive of the nature and use of the Spirit of grace, who is the cause and author of all joy in believers, John 17. 13.
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for to every one of the Saints is given grace according to the measure of the gift of Christ, Eph. 4. 7. but to him the Spirit is not given by measure, Joh. 3. 34. It hath pleased the father that in him should all fullness dwell, Col. 1. 19. and of his fulness we all receive grace for grace, Joh. 1. 16. The Saints partake with him,
for to every one of the Saints is given grace according to the measure of the gift of christ, Ephesians 4. 7. but to him the Spirit is not given by measure, John 3. 34. It hath pleased the father that in him should all fullness dwell, Col. 1. 19. and of his fullness we all receive grace for grace, John 1. 16. The Saints partake with him,
From the Saints Union with Christ, there doth naturally and immediately result a most sweet and blessed communion or fellowship with him in graces and spiritual priviledges, Eph. 1. 3. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places (or things) in Christ: in giving us his Son, he freely gives us all things, Rom. 8. 32. so in 1 Cor. 1. 30. of him are ye in Christ Jesus, who of God is made unto us wisdome, righteousness, sanctification and redemption:
From the Saints union with christ, there does naturally and immediately result a most sweet and blessed communion or fellowship with him in graces and spiritual privileges, Ephesians 1. 3. Blessed be the God and Father of our Lord jesus christ, who hath blessed us with all spiritual blessings in heavenly places (or things) in christ: in giving us his Son, he freely gives us all things, Rom. 8. 32. so in 1 Cor. 1. 30. of him Are you in christ jesus, who of God is made unto us Wisdom, righteousness, sanctification and redemption:
and once more, 1 Cor. 3. 22, 23. all are yours, and ye are Christs: what Christ is and hath is theirs by communication to them, or improvement for them:
and once more, 1 Cor. 3. 22, 23. all Are yours, and you Are Christ: what christ is and hath is theirs by communication to them, or improvement for them:
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as the Marriage Union betwixt a man and his wife, Eph. 5. 31, 32. You know that this conjugal union gives the wife interest in the estate and honour of the husband, be she never so meanly descended in her self:
as the Marriage union betwixt a man and his wife, Ephesians 5. 31, 32. You know that this conjugal Union gives the wife Interest in the estate and honour of the husband, be she never so meanly descended in her self:
the natural Union betwixt the head and members of the body, by which also the mystical union of Christ and believers is set forth, 1 Cor. 12. 12. excellently illustrates this fellowship or communion betwixt them:
the natural union betwixt the head and members of the body, by which also the mystical Union of christ and believers is Set forth, 1 Cor. 12. 12. excellently illustrates this fellowship or communion betwixt them:
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for from Christ the whole body fitly joyned together, and compacted, by that which every joint supplieth according to the effectual working in the measure of every part maketh increase of the body, as the Apostle speaks, Eph. 4. 16. The Union betwixt the graffe and the stock which is another embleme of our Union with Christ, Joh. 15. 1. imports in like manner this communion or partnership betwixt Christ and the Saints.
for from christ the Whole body fitly joined together, and compacted, by that which every joint supplieth according to the effectual working in the measure of every part makes increase of the body, as the Apostle speaks, Ephesians 4. 16. The union betwixt the graft and the stock which is Another emblem of our union with christ, John 15. 1. imports in like manner this communion or partnership betwixt christ and the Saints.
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Now that the scope of this discourse be not mistaken, let the Reader know that I am not here treating of the Saints communion or fellowship with God in duties,
Now that the scope of this discourse be not mistaken, let the Reader know that I am not Here treating of the Saints communion or fellowship with God in duties,
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as in prayer, hearing, Sacraments, &c. but of that interest which believers have in the good things of Christ by vertue of the Mystical Union betwixt them through faith:
as in prayer, hearing, Sacraments, etc. but of that Interest which believers have in the good things of christ by virtue of the Mystical union betwixt them through faith:
there is a NONLATINALPHABET (i. e.) a fellowship or joynt interest betwixt them, upon which ground they are call'd co-heirs with Christ, Rom. 8. 17. This communion or participation in Christs benefits depends upon the Hypostatical Union of our nature,
there is a (i. e.) a fellowship or joint Interest betwixt them, upon which ground they Are called coheirs with christ, Rom. 8. 17. This communion or participation in Christ benefits depends upon the Hypostatical union of our nature,
In the explication of this point I shall speak to these four things, 1. What are those things in which Christ and believers have fellowship. 2. By what means they come to have such a fellowship with Christ. 3. How great a dignity this is to have fellowship with Jesus Christ. 4. And then apply the whole in divers practical inferences.
In the explication of this point I shall speak to these four things, 1. What Are those things in which christ and believers have fellowship. 2. By what means they come to have such a fellowship with christ. 3. How great a dignity this is to have fellowship with jesus christ. 4. And then apply the Whole in diverse practical inferences.
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Secondlly, The Saints have no communion or fellowship in the honour and glory of his mediatory works, viz. his satisfaction to God, or redemption of the elect:
Secondlly, The Saints have no communion or fellowship in the honour and glory of his mediatory works, viz. his satisfaction to God, or redemption of the elect:
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e.) the righteousness of Christ is made theirs, 2 Cor. 5. 21. and he is the Lord our righteousness, Jer. 23. 6. 'Tis true, the righteousness of Christ is not inherent in us, as it is in him;
e.) the righteousness of christ is made theirs, 2 Cor. 5. 21. and he is the Lord our righteousness, Jer. 23. 6. It's true, the righteousness of christ is not inherent in us, as it is in him;
but it is ours by imputation, Rom. 4. 5. 11. and our union with him is the ground of the imputation of his righteousness to us, 2 Cor. 5. 21. we are made the righteousness of God in him, Phil. 3. 9. for Christ and believers are considered as one person, in construction of Law;
but it is ours by imputation, Rom. 4. 5. 11. and our Union with him is the ground of the imputation of his righteousness to us, 2 Cor. 5. 21. we Are made the righteousness of God in him, Philip 3. 9. for christ and believers Are considered as one person, in construction of Law;
to have such a rich treasure of merit as lyes in the obedience of Christ, to discharge in one entire payment all his debts to the least farthing? Surely shall one say, In the Lord have I righteousness, Isa. 45. 24. even as a poor woman that owes more than she is worth, in one moment is discharged of all her obligations, by her marriage to a wealthy man.
to have such a rich treasure of merit as lies in the Obedience of christ, to discharge in one entire payment all his debts to the least farthing? Surely shall one say, In the Lord have I righteousness, Isaiah 45. 24. even as a poor woman that owes more than she is worth, in one moment is discharged of all her obligations, by her marriage to a wealthy man.
Thirdly, Believers have communion with Christ in his holiness or Sanctification, for of God he is made unto them not only righteousness, but Sanctification also:
Thirdly, Believers have communion with christ in his holiness or Sanctification, for of God he is made unto them not only righteousness, but Sanctification also:
so here they have the Spirit of Christ to sanctisie them, 1 Cor. 1. 30. and therefore we are said of his fulness to receive grace for grace, Joh. 1. 16. (i. e.) say some, grace upon grace, manifold graces or abundance of grace:
so Here they have the Spirit of christ to sanctify them, 1 Cor. 1. 30. and Therefore we Are said of his fullness to receive grace for grace, John 1. 16. (i. e.) say Some, grace upon grace, manifold graces or abundance of grace:
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thus he that sanctifieth and they that are sanctified are all of one, Heb. 2. 11. You would think it no small priviledge to have Baggs of Gold to go to,
thus he that Sanctifieth and they that Are sanctified Are all of one, Hebrew 2. 11. You would think it no small privilege to have Bags of Gold to go to,
and enrich your selves with, and yet that were but a very trifle in comparison to have Christs righteousness and holiness to go to for your Justification and Sanctification. More particularly,
and enrich your selves with, and yet that were but a very trifle in comparison to have Christ righteousness and holiness to go to for your Justification and Sanctification. More particularly,
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Fourthly, Believers have communion with Christ in his death: they dye with him, Gal. 2. 20. I am crucified with Christ, (i. e.) the death of Christ hath a real killing and mortifying influence upon the lusts and corruptions of my heart and nature:
Fourthly, Believers have communion with christ in his death: they die with him, Gal. 2. 20. I am Crucified with christ, (i. e.) the death of christ hath a real killing and mortifying influence upon the Lustiest and corruptions of my heart and nature:
'tis the Spirit of life which is in Christ Jesus that makes us free from the Law of sin and death, Rom. 8. 2. our spiritual life is from Christ, Eph. 2. 1. and you hath he quickened who were dead in trespasses and sins:
it's the Spirit of life which is in christ jesus that makes us free from the Law of since and death, Rom. 8. 2. our spiritual life is from christ, Ephesians 2. 1. and you hath he quickened who were dead in Trespasses and Sins:
for so he speaks Joh. 17. 22, 24. and more particularly they shall sit with him in his throne, Rev. 3. 21. and when he comes to judge the world, he will come to be glorified in the Saints, 2 Thes. 1. 10. So that you see what glorious and inestimable things are and will be in common betwixt Christ and the Saints.
for so he speaks John 17. 22, 24. and more particularly they shall fit with him in his throne, Rev. 3. 21. and when he comes to judge the world, he will come to be glorified in the Saints, 2 Thebes 1. 10. So that you see what glorious and inestimable things Are and will be in Common betwixt christ and the Saints.
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His Titles, his righteousness, his holiness, his death, his life, his glory. I do not say that Christ will make any Saint equal with him in glory: that's impossible:
His Titles, his righteousness, his holiness, his death, his life, his glory. I do not say that christ will make any Saint equal with him in glory: that's impossible:
the weak and the strong believer are alike justified, because it is one and the same perfect righteousness of Christ which is applied to the one and to the other,
the weak and the strong believer Are alike justified, Because it is one and the same perfect righteousness of christ which is applied to the one and to the other,
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so that there are no different degrees of Justification, but all that believe are justified from all things, Acts 13. 39. and there is no condemnation to them that are in Christ Jesus, Rom. 8. 1. be they never so weak in faith,
so that there Are no different Degrees of Justification, but all that believe Are justified from all things, Acts 13. 39. and there is no condemnation to them that Are in christ jesus, Rom. 8. 1. be they never so weak in faith,
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and others are babes in Christ, 1 Cor. 3. 1. the faith of some flourishes and grows exceedingly, 2 Thes. 1. 3. the things that are in others are ready to dye, Rev. 3. 2. It's a plain case, that there is great variety sound in the degrees of grace and comfort among them that are joyntly interested in Christ, and equally justified by him. Position 3. The Saints have not fellowship and communion with Christ in the fore-mentioned benefits and priviledges by one and the same medium, but by various mediums and ways according to the nature of the benefits in which they participate.
and Others Are babes in christ, 1 Cor. 3. 1. the faith of Some flourishes and grows exceedingly, 2 Thebes 1. 3. the things that Are in Others Are ready to die, Rev. 3. 2. It's a plain case, that there is great variety found in the Degrees of grace and Comfort among them that Are jointly interested in christ, and equally justified by him. Position 3. The Saints have not fellowship and communion with christ in the forementioned benefits and privileges by one and the same medium, but by various mediums and ways according to the nature of the benefits in which they participate.
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we have communion with Christ in his righteousness by the way of Imputation: we partake of his holiness by the way of infusion: and of his glory in heaven by the beatifical Vision. Our Justification is a relative change, our sanctification a real change, our glorification a perfect change by redemption from all the remains both of sin and misery.
we have communion with christ in his righteousness by the Way of Imputation: we partake of his holiness by the Way of infusion: and of his glory in heaven by the beatifical Vision. Our Justification is a relative change, our sanctification a real change, our glorification a perfect change by redemption from all the remains both of since and misery.
and by our glorification with Christ we are freed from all the reliques and remains both of sin and misery let in by sin upon our natures. Position 4.
and by our glorification with christ we Are freed from all the Relics and remains both of since and misery let in by since upon our nature's. Position 4.
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and with-holds none from any that have Union with him: be these blessings never so great, or they that receive them never so weak, mean, and contemptible in outward respects.
and withholds none from any that have union with him: be these blessings never so great, or they that receive them never so weak, mean, and contemptible in outward respects.
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The salvation that comes by Christ is stiled the common salvation, Jude 3. and heaven the inheritance of the Saints in light, Col. 1. 12. There is neither Greek nor Jew (saith the Apostle) Circumcision nor uncircumcision, Barbarian, Scythian, bond or free;
The salvation that comes by christ is styled the Common salvation, U^de 3. and heaven the inheritance of the Saints in Light, Col. 1. 12. There is neither Greek nor Jew (Says the Apostle) Circumcision nor uncircumcision, Barbarian, Scythian, bound or free;
and without respect to any external differences made in this world among men: hence we find excellent treasures of grace in mean and contemptible persons in the world:
and without respect to any external differences made in this world among men: hence we find excellent treasures of grace in mean and contemptible Persons in the world:
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all is yours, for ye are Christs, 1 Cor. 3. ult. with Christ God freely gives us all things, Rom. 8. 32. Position 5. The Communion believers have with Christ in spiritual benefits is a very great mystery, far above the understanding of natural men.
all is yours, for you Are Christ, 1 Cor. 3. ult. with christ God freely gives us all things, Rom. 8. 32. Position 5. The Communion believers have with christ in spiritual benefits is a very great mystery, Far above the understanding of natural men.
There are no footsteps of this thing in all the works of creation, therefore the Apostle calls it the unsearchable riches of Christ, Eph. 3. 8. NONLATINALPHABET: the word ▪ signifies that which hath no footsteps to trace it by:
There Are no footsteps of this thing in all the works of creation, Therefore the Apostle calls it the unsearchable riches of christ, Ephesians 3. 8.: the word ▪ signifies that which hath no footsteps to trace it by:
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and shew you, that a greater glory and honour cannot be put upon man, than to be thus in fellowship with Jesus Christ, Joh. 17. 22. The glory which thou gavest me, I have given them;
and show you, that a greater glory and honour cannot be put upon man, than to be thus in fellowship with jesus christ, John 17. 22. The glory which thou Gavest me, I have given them;
Our association with Angels is an high advancement, for Angels and Saints are fellow servants in the fame family, Rev. 19. 10. and through Christ we are come to an innumerable company of Angels, Heb. 12. 22. but what is all this to our fellowship with Jesus Christ himself;
Our association with Angels is an high advancement, for Angels and Saints Are fellow Servants in the fame family, Rev. 19. 10. and through christ we Are come to an innumerable company of Angels, Hebrew 12. 22. but what is all this to our fellowship with jesus christ himself;
and partakers with them of the wrath of the almighty God, to all eternity. Thirdly, The benefits we are partakers of in and with the Lord Jesus Christ:
and partakers with them of the wrath of the almighty God, to all eternity. Thirdly, The benefits we Are partakers of in and with the Lord jesus christ:
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and afflictions, and we have communion with him in his righteousness, grace, sonship, and glory: he takes part of our misery and we take part of his blessedness:
and afflictions, and we have communion with him in his righteousness, grace, sonship, and glory: he Takes part of our misery and we take part of his blessedness:
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our sufferings are his sufferings, Col. 1. 24. O what an honour is it to thee, poor wretch, whom a great many would not turn aside to ask how thou doest, to have a King,
our sufferings Are his sufferings, Col. 1. 24. O what an honour is it to thee, poor wretch, whom a great many would not turn aside to ask how thou dost, to have a King,
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or they from being his members: no, no, the relation never cease: Justification, Sanctification and Adoption are everlasting things, and we can never be devested of them. Infer. 1. Are the Saints Christs fellows, what honourable persons then are they! and how should they be esteemed and valued in the world!
or they from being his members: no, no, the Relation never cease: Justification, Sanctification and Adoption Are everlasting things, and we can never be devested of them. Infer. 1. are the Saints Christ Fellows, what honourable Persons then Are they! and how should they be esteemed and valued in the world!
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If a King who is the fountain of honour, do but raise a man by his favour and dignifie him by bestowing some honourable Title upon him, what respect and observance is presently paid him by all persons? but what are all the vain and empty Titles of honour to the glorious and substantial priviledges with which believers are dignified,
If a King who is the fountain of honour, do but raise a man by his favour and dignify him by bestowing Some honourable Title upon him, what respect and observance is presently paid him by all Persons? but what Are all the vain and empty Titles of honour to the glorious and substantial privileges with which believers Are dignified,
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and O that believers did but understand their own happiness and priviledges by Christ, they would never droop and sink under every small trouble at t• … t rate they do. Infer. 2. How abundantly hath God provided for all the necessities and wants of believers!
and Oh that believers did but understand their own happiness and privileges by christ, they would never droop and sink under every small trouble At t• … tO rate they do. Infer. 2. How abundantly hath God provided for all the necessities and Wants of believers!
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from him they receive abundance of grace, and of the gift of righteousness, Rom. 5. 17. of his fulness they all receive grace for grace, Joh. 1. 16. all the fulness of Christ is made over to them for the supply of their wants:
from him they receive abundance of grace, and of the gift of righteousness, Rom. 5. 17. of his fullness they all receive grace for grace, John 1. 16. all the fullness of christ is made over to them for the supply of their Wants:
my God shall supply all your need (saith the Apostle) according to his riches in glory by Jesus Christ, Phil. 4. 19. If all the riches of God can supply your needs, then they shall be supplyed.
my God shall supply all your need (Says the Apostle) according to his riches in glory by jesus christ, Philip 4. 19. If all the riches of God can supply your needs, then they shall be supplied.
His pure and perfect righteousness is to justifie me, his holiness is to sanctifie me, his wisdome is to guide me, his comforts are to refresh me, his power is to protect me, his all-sufficiency is to supply me.
His pure and perfect righteousness is to justify me, his holiness is to sanctify me, his Wisdom is to guide me, his comforts Are to refresh me, his power is to Pact me, his All-sufficiency is to supply me.
and can you with-hold any thing from Christ? On Christs part it is not mine, and thine; but ours, or mine and yours, Joh. 20. 17. I ascend to my Father,
and can you withhold any thing from christ? On Christ part it is not mine, and thine; but ours, or mine and yours, John 20. 17. I ascend to my Father,
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The things Christ gives us are great, the things we deny to him are small: he parts with the greatest, and yet is denyed the least. The things he communicates to us are none of ours, we have no right nor title by nature or any desert of ours to them, the things we deny or grudge to Christ are by all titles his own, and he hath the fullest and most unquestionable title to them all:
The things christ gives us Are great, the things we deny to him Are small: he parts with the greatest, and yet is denied the least. The things he communicates to us Are none of ours, we have no right nor title by nature or any desert of ours to them, the things we deny or grudge to christ Are by all titles his own, and he hath the Fullest and most unquestionable title to them all:
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when you could claim nothing from him, you deny to part with these things to Christ, who may not only claim them upon the highest title his own soveraignty,
when you could claim nothing from him, you deny to part with these things to christ, who may not only claim them upon the highest title his own sovereignty,
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what he gives you returns no profit to him, but what you give or part with for him, is your greatest advantage. O that the consideration of these things might shame and humble our souls. Infer. 4.
what he gives you returns no profit to him, but what you give or part with for him, is your greatest advantage. Oh that the consideration of these things might shame and humble our Souls. Infer. 4.
but what then? are they losers that exchange Brass for Gold? or part with their present comforts for an hundredfold advantage, Mark 10. 29. So that none need scare at religion for the losses that attend it,
but what then? Are they losers that exchange Brass for Gold? or part with their present comforts for an hundredfold advantage, Mark 10. 29. So that none need scare At Religion for the losses that attend it,
as it hath the best mercies, so it gives the fullest security to enjoy them. Infer. 6. How rich and full is Jesus Christ, who communicates abundantly to all the Saints, and yet hath more still in himself than is communicated to them, although all they receive were brought into one heap!
as it hath the best Mercies, so it gives the Fullest security to enjoy them. Infer. 6. How rich and full is jesus christ, who communicates abundantly to all the Saints, and yet hath more still in himself than is communicated to them, although all they receive were brought into one heap!
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Athanasius was prudent and active, Basil of an heavenly sweet temper, Chrysostome laborious without affectation, Ambrose resolv'd and grave, Luther couragious, and Calvin acute and judicious:
Athanasius was prudent and active, Basil of an heavenly sweet temper, Chrysostom laborious without affectation, Ambrose resolved and grave, Luther courageous, and calvin acute and judicious:
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Take all the faith of Abraham, all the meekness of Moses, all the patience of Job, all the wisdome of Solomon, all the zeal of David, all the industry of Paul, and all the tenderheartedness of Josiah: add to this all the grace that is poured (though in lesser measure) into all the elect vessels in the world,
Take all the faith of Abraham, all the meekness of Moses, all the patience of Job, all the Wisdom of Solomon, all the zeal of David, all the industry of Paul, and all the tenderheartedness of Josiah: add to this all the grace that is poured (though in lesser measure) into all the elect vessels in the world,
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grace beautifies the children of men exceedingly, but still that is true of Christ, Psal. 45. 2. Thou art fairer than the children of men, grace is poured into thy lips:
grace beautifies the children of men exceedingly, but still that is true of christ, Psalm 45. 2. Thou art Fairer than the children of men, grace is poured into thy lips:
for all grace is secondarily and derivatively in the Saints, but it is primitively, and originally in Christ, Joh. 5. 26. Grace is imperfect and defective in them but in him it is in its most absolute perfection and fulness, Col. 1. 19. In the Saints it is mixed with abundance of corruption,
for all grace is secondarily and derivatively in the Saints, but it is primitively, and originally in christ, John 5. 26. Grace is imperfect and defective in them but in him it is in its most absolute perfection and fullness, Col. 1. 19. In the Saints it is mixed with abundance of corruption,
but in Christ it is altogether unmixed and exclusive of its opposite, Heb. 7. 26. So that as the heathen said of moral vertue, I may much more say of Christ, That were he to be seen with mortal eyes, he would compel love and admiration from all men,
but in christ it is altogether unmixed and exclusive of its opposite, Hebrew 7. 26. So that as the heathen said of moral virtue, I may much more say of christ, That were he to be seen with Mortal eyes, he would compel love and admiration from all men,
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and truly our fellowship is with the Father, and with his Son Jesus Christ, 1 Joh. 1. 3. O 'tis sweet to have fellowship with those that have fellowship with God in Jesus Christ.
and truly our fellowship is with the Father, and with his Son jesus christ, 1 John 1. 3. O it's sweet to have fellowship with those that have fellowship with God in jesus christ.
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and as they all receive from Christ the fountain, so it's sweet and most delightful to be improving themselves by spiritual communion one with another:
and as they all receive from christ the fountain, so it's sweet and most delightful to be improving themselves by spiritual communion one with Another:
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thus every one hath his proper gift from Christ, the fountain of gifts and graces, 1 Cor. 7. 7. One hath quickness of parts, another solidity of judgement, but not ready and presential;
thus every one hath his proper gift from christ, the fountain of Gifts and graces, 1 Cor. 7. 7. One hath quickness of parts, Another solidity of judgement, but not ready and presential;
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one is zealous, but ungrounded, another well principled but timorous; one is wary, and prudent; another open, and plain; one is trembling, and melting; another chearful, and joyous;
one is zealous, but ungrounded, Another well principled but timorous; one is wary, and prudent; Another open, and plain; one is trembling, and melting; Another cheerful, and joyous;
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but idle notions, earthly-mindedness, self-interests, and want of more communion with Christ, have almost destroyed the comfort of Christian fellowship every where in the world. Infer. 8.
but idle notions, Earthly-mindedness, self-interests, and want of more communion with christ, have almost destroyed the Comfort of Christian fellowship every where in the world. Infer. 8.
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If you have interest in Christ, you have communion in his graces and benefits, and if you have such communion it will appear in your maintaining daily actual communion with God in duties, whereby will be produced,
If you have Interest in christ, you have communion in his graces and benefits, and if you have such communion it will appear in your maintaining daily actual communion with God in duties, whereby will be produced,
so will your souls by assiduous communion with God. It will also be discerned, Secondly, In your deeper humiliation and spiritual sense of your own vileness:
so will your Souls by assiduous communion with God. It will also be discerned, Secondly, In your Deeper humiliation and spiritual sense of your own vileness:
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Thirdly, It will appear in your more vehement longings after the full enjoyment of God in heaven, 1 Pet. 1. 8. and Rom. 8. 23. you that have the first-fruits, will groan within your selves after the full harvest, and satisfying fruition:
Thirdly, It will appear in your more vehement longings After the full enjoyment of God in heaven, 1 Pet. 1. 8. and Rom. 8. 23. you that have the Firstfruits, will groan within your selves After the full harvest, and satisfying fruition:
THe Impetration of our Redemption by Jesus Christ, being finished in the first part, and the way and means by which Christ is applied to sinners in the foregoing part of this Treatise, I am now orderly come to the general Use of the whole;
THe Impetration of our Redemption by jesus christ, being finished in the First part, and the Way and means by which christ is applied to Sinners in the foregoing part of this Treatise, I am now orderly come to the general Use of the Whole;
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which in the first place shall be by way of Exhortation to invite and perswade all men to come unto Christ, who in all the former Sermons hath been represented in his garments of salvation, red in his apparel, prepared and offered to sinners as their all-sufficient and only remedy:
which in the First place shall be by Way of Exhortation to invite and persuade all men to come unto christ, who in all the former Sermons hath been represented in his garments of salvation, read in his apparel, prepared and offered to Sinners as their All-sufficient and only remedy:
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and in the following Sermons will be represented in his perfumed garments coming out of his Ivory Palaces, Psal. 45. 8. to allure and draw all men unto him.
and in the following Sermons will be represented in his perfumed garments coming out of his Ivory Palaces, Psalm 45. 8. to allure and draw all men unto him.
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As to their dependance it is manifest they have an immediate relation to the foregoing verse, wherein Christ opens his Commission and declares the fulness of his authority and saving power,
As to their dependence it is manifest they have an immediate Relation to the foregoing verse, wherein christ Opens his Commission and declares the fullness of his Authority and Saving power,
This 28 verse is brought in proleptically to obviate the discouragements of any poor convinced and humbled soul, who might thus object, Lord, I am fully satisfied of the fulness of thy saving power,
This 28 verse is brought in proleptically to obviate the discouragements of any poor convinced and humbled soul, who might thus Object, Lord, I am Fully satisfied of the fullness of thy Saving power,
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Chrysost. & some others after him expound it of burden of the legal rites & Ceremonies, which was a heavy burden indeed such as neither they, nor their fathers could bear:
Chrysostom & Some Others After him expound it of burden of the Legal Rites & Ceremonies, which was a heavy burden indeed such as neither they, nor their Father's could bear:
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and will bring them to hell, and therefore labour and strive all that in them lyes, by repentance and reformation to clear themselves from it, but all in vain;
and will bring them to hell, and Therefore labour and strive all that in them lies, by Repentance and Reformation to clear themselves from it, but all in vain;
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Secondly, The Invitation of burthened souls to Christ. Come unto me all ye that labour, and are heavy laden: come unto me, (i. e.) believe in me, lean and rest your burthened souls upon me.
Secondly, The Invitation of burdened Souls to christ. Come unto me all you that labour, and Are heavy laden: come unto me, (i. e.) believe in me, lean and rest your burdened Souls upon me.
Faith is often expressed under this notion, see Joh. 6. 37. and Joh. 7. 37. and it is to be further noted that [ all ] burthened souls are invited to come. All ye that labour:
Faith is often expressed under this notion, see John 6. 37. and John 7. 37. and it is to be further noted that [ all ] burdened Souls Are invited to come. All you that labour:
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NONLATINALPHABET — I will refresh you, I will give you rest from your labour, your Consciences shall be pacified, your heart at rest and quiet in that pardon, peace and favour of God which I will procure for you by my death.
— I will refresh you, I will give you rest from your labour, your Consciences shall be pacified, your heart At rest and quiet in that pardon, peace and favour of God which I will procure for you by my death.
For let a man break his heart with sin, let him weep out his eyes for sin, let him mourn as a dove, and shed as many tears for sin (if it were possible) as ever there fell drops of rain upon the ground,
For let a man break his heart with since, let him weep out his eyes for since, let him mourn as a dove, and shed as many tears for since (if it were possible) as ever there fell drops of rain upon the ground,
I Do not say all are so, for fools make a mock of sin, Prov. 14. 9. 'tis so far from being burthensome to some, that it is a sport to them, Prov. 10. 23. but when a mans eyes are opened to see the evil that is in sin,
I Do not say all Are so, for Fools make a mock of since, Curae 14. 9. it's so Far from being burdensome to Some, that it is a sport to them, Curae 10. 23. but when a men eyes Are opened to see the evil that is in since,
and the eternal misery that follows it, (sin and hell being linkt together with such strong chains as nothing but the blood of Christ can loose) then no burthen is like that of sin:
and the Eternal misery that follows it, (since and hell being linked together with such strong chains as nothing but the blood of christ can lose) then no burden is like that of since:
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Conscience can call back the days that are past, and draw up a new charge upon the score of old sins, Gen. 42. 21. all that ever we did is recorded and entred into the book of Conscience,
Conscience can call back the days that Are past, and draw up a new charge upon the score of old Sins, Gen. 42. 21. all that ever we did is recorded and entered into the book of Conscience,
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we read in Job 14. 17. of sealing up iniquities in a bag, which is an allusion to the Clerk of the Assizes, that takes all the indictments that are made against persons at the Assizes, and seals them up in a bag, in order to a Tryal.
we read in Job 14. 17. of sealing up iniquities in a bag, which is an allusion to the Clerk of the Assizes, that Takes all the indictments that Are made against Persons At the Assizes, and Seals them up in a bag, in order to a Trial.
these accusations of Conscience are terrible things, who can stand before them? they are full, they are clear, and all of them referring to the approaching Judgement of the great and terrible God.
these accusations of Conscience Are terrible things, who can stand before them? they Are full, they Are clear, and all of them referring to the approaching Judgement of the great and terrible God.
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So that we may say of the efficacy of conscience as it is said Psal. 19. 6. of the influence of the Sun, nothing is hid from the heat or power thereof.
So that we may say of the efficacy of conscience as it is said Psalm 19. 6. of the influence of the Sun, nothing is hid from the heat or power thereof.
but conscience by that one fetcht in and charged all the rest upon her. And as the accusations of conscience are full, so they are clear, and undeniable:
but conscience by that one fetched in and charged all the rest upon her. And as the accusations of conscience Are full, so they Are clear, and undeniable:
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the voice of conscience is the voice of God, and what it pronounces in Gods name and authority, he will confirm and ratifie, 1 Joh. 3. 20. if our hearts (i. e.) our consciences, condemn us, God is greater than our hearts, and knoweth all things:
the voice of conscience is the voice of God, and what it pronounces in God's name and Authority, he will confirm and ratify, 1 John 3. 20. if our hearts (i. e.) our Consciences, condemn us, God is greater than our hearts, and Knoweth all things:
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O when a mans conscience shall say to him in a day of trouble, as Reuben to his afflicted brethren, Gen. 42. 22. Spake I not unto you saying, do not sin against the child:
Oh when a men conscience shall say to him in a day of trouble, as Reuben to his afflicted brothers, Gen. 42. 22. Spoke I not unto you saying, do not sin against the child:
this is the fruit of thy own wilful madness and obstinacy. Now thou shalt know the price of sinning against God, against light, and conscience. O this is terrible!
this is the fruit of thy own wilful madness and obstinacy. Now thou shalt know the price of sinning against God, against Light, and conscience. O this is terrible!
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for the fear of thine heart, wherewith thou shalt fear, &c. Only in this it differs, in this Scripture you have the terrours of those described, whose temporal life hangs in doubtful suspense,
for the Fear of thine heart, wherewith thou shalt Fear, etc. Only in this it differs, in this Scripture you have the terrors of those described, whose temporal life hangs in doubtful suspense,
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And thus you see what the burden of sin is, when God makes it to bear upon the consciences of men, no burden of affliction is like it: losses of dearest relations:
And thus you see what the burden of since is, when God makes it to bear upon the Consciences of men, no burden of affliction is like it: losses of dearest relations:
in other troubles they may signifie something to a mans relief, but here they are nothing, the wound is too deep to be healed by any thing but the blood of Jesus Christ:
in other Troubles they may signify something to a men relief, but Here they Are nothing, the wound is too deep to be healed by any thing but the blood of jesus christ:
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be thy portion in the world as sweet as it will, I will drop in Gall and Wormwood into thy cup, that thou shalt tast no sweetness in any thing, till thou hast got thy pardon.
be thy portion in the world as sweet as it will, I will drop in Gall and Wormwood into thy cup, that thou shalt taste no sweetness in any thing, till thou hast god thy pardon.
nor at him that sits on him though his name be called death, if it were not for what follows him, Rev. 6. 8. but when they consider that hell follows, they tremble at the very name, or thoughts of death.
nor At him that sits on him though his name be called death, if it were not for what follows him, Rev. 6. 8. but when they Consider that hell follows, they tremble At the very name, or thoughts of death.
Secondly, If you ask in the second place, how it comes to pass that any soul is supported under such strong troubles of Spirit that all that feel them do not sink under them;
Secondly, If you ask in the second place, how it comes to pass that any soul is supported under such strong Troubles of Spirit that all that feel them do not sink under them;
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and indeed for the support of souls in such cases they were recorded 1 Tim. 1. 16. For this cause I obtained mercy that in me first Jesus Christ might shew forth all long suffering for a pattern to them which should hereafter believe on him to life everlasting:
and indeed for the support of Souls in such cases they were recorded 1 Tim. 1. 16. For this cause I obtained mercy that in me First jesus christ might show forth all long suffering for a pattern to them which should hereafter believe on him to life everlasting:
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You know if a man be taken sick, and none can tell what the disease is, none can say that ever they heard of such a disease before, it's exceeding frightful;
You know if a man be taken sick, and none can tell what the disease is, none can say that ever they herd of such a disease before, it's exceeding frightful;
but if one and another, it may be twenty, come to the sick mans bedside and tell him, Sir, be not afraid, I have been in the very same case that you now are,
but if one and Another, it may be twenty, come to the sick men bedside and tell him, Sir, be not afraid, I have been in the very same case that you now Are,
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'tis rich and abundant, Psal. 130. ult. plenteous redemption, and 'tis free and to the worst of sinners, Isa. 1. 18. and under these troubles it finds it self in the way and proper method of mercy,
it's rich and abundant, Psalm 130. ult. plenteous redemption, and it's free and to the worst of Sinners, Isaiah 1. 18. and under these Troubles it finds it self in the Way and proper method of mercy,
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Fifthly, Lastly, Though the state of the soul be sad and sinking, yet Jesus Christ usually makes haste in the extremity of the trouble to relieve it, by sweet and seasonable discoveries of his grace: cum duplicantur lateres, venit Moses:
Fifthly, Lastly, Though the state of the soul be sad and sinking, yet jesus christ usually makes haste in the extremity of the trouble to relieve it, by sweet and seasonable discoveries of his grace: cum duplicantur lateres, venit Moses:
This is sweetly exhibited to us in that excellent parable of the Prodigal, Luke 15. when his Father saw him, being yet a great way off, he ran and fell upon his neck and kissed him:
This is sweetly exhibited to us in that excellent parable of the Prodigal, Lycia 15. when his Father saw him, being yet a great Way off, he ran and fell upon his neck and kissed him:
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the Bird that is delivered out of the Tallons of the Hawk, trembles afterward at the noise of his Bells. After such a deliverance as this, should we again break thy Commandments? Ezra 9. 13, 14. Ask a poor penitent soul, that hath been in the deeps of sorrow for sin, Will you return to your former course of sin again? and it sounds in his ears,
the Bird that is Delivered out of the Talons of the Hawk, trembles afterwards At the noise of his Bells'. After such a deliverance as this, should we again break thy commandments? Ezra 9. 13, 14. Ask a poor penitent soul, that hath been in the deeps of sorrow for since, Will you return to your former course of since again? and it sounds in his ears,
The improvement of all will be in a double Use: viz. of Information, and Direction. First Use for Insormation. Inference 1. Is there such a load and burden in sin? What then was the burden that our Lord Jesus Christ felt and bare for us, upon whom the dead weight of all the sins of all Gods elect lay!
The improvement of all will be in a double Use: viz. of Information, and Direction. First Use for Information. Inference 1. Is there such a load and burden in since? What then was the burden that our Lord jesus christ felt and bore for us, upon whom the dead weight of all the Sins of all God's elect lay!
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alas, it would sink you, if God should let it bear in all its aggravations and effects upon you, Psal. 130. 2, 3. If thou Lord shouldst mark iniquity, O Lord who shall stand!
alas, it would sink you, if God should let it bear in all its aggravations and effects upon you, Psalm 130. 2, 3. If thou Lord Shouldst mark iniquity, Oh Lord who shall stand!
me thinks they should have the same effect that the hand-writing upon the plaister of the wall had upon that Jovial King in the height of a frolick, Dan. 5. 5. Reason thus with thine own heart,
me thinks they should have the same Effect that the handwriting upon the plaster of the wall had upon that Jovial King in the height of a frolic, Dan. 5. 5. Reason thus with thine own heart,
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If I shall, then by what I have now read of the throbs and wounds of conscience, I see what this heart of mine, this vain heart of mine must feel in this world.
If I shall, then by what I have now read of the throbs and wounds of conscience, I see what this heart of mine, this vain heart of mine must feel in this world.
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O how much wiser was the choice that Moses made, Heb. 11. 25. the worst of sufferings, rather than the best of sin, the pleasures of sin which are but for a season! Inference 3. Is there such a burden in sin, Then the most tender compassion is due debt to souls afflicted and heavy laden with sin.
O how much Wiser was the choice that Moses made, Hebrew 11. 25. the worst of sufferings, rather than the best of since, the pleasures of since which Are but for a season! Inference 3. Is there such a burden in since, Then the most tender compassion is due debt to Souls afflicted and heavy laden with since.
for the hand of God hath touched me, Job 19. 21. and O let all that have felt the wounds and anguish of an afflicted conscience themselves, learn from their own experience tenderly to pity and help others, Gal. 6. 1. You that are spiritually minded restore (or set him in joint again) in the spirit of meekness, considering thy self.
for the hand of God hath touched me, Job 19. 21. and O let all that have felt the wounds and anguish of an afflicted conscience themselves, Learn from their own experience tenderly to pity and help Others, Gal. 6. 1. You that Are spiritually minded restore (or Set him in joint again) in the Spirit of meekness, considering thy self.
but certainly you that have past through the same difficulties, you cannot be without compassion to them that are now grapling with them. Inference 4.
but Certainly you that have passed through the same difficulties, you cannot be without compassion to them that Are now grappling with them. Inference 4.
How unexpressibly dreadful is the state of the damned, who must bear the burden of all their sins upon themselves without relief or hope of deliverance! Mark 9. 44. where their worm dyeth not,
How unexpressibly dreadful is the state of the damned, who must bear the burden of all their Sins upon themselves without relief or hope of deliverance! Mark 9. 44. where their worm Dies not,
but the troubles of the damned are parallel with the endless line of eternity. Fourthly, Under these troubles the soul hath hope, but there all hope is cut off:
but the Troubles of the damned Are parallel with the endless line of eternity. Fourthly, Under these Troubles the soul hath hope, but there all hope is Cut off:
but in hell the pangs of desperation rend their consciences for ever. So that upon all accounts the state of the damned is inexpressibly dreadful. Inference 5. If the burden os sin be so heavy, how sweet then must the pardon of sin be to a sin-burdened soul!
but in hell the pangs of desperation rend their Consciences for ever. So that upon all accounts the state of the damned is inexpressibly dreadful. Inference 5. If the burden os sin be so heavy, how sweet then must the pardon of since be to a sin-burdened soul!
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and obligations cancelled? What joy must it then be to a sin-burthened soul, to hear the voice of pardon and peace in his trembling conscience? Is the light of the morning pleasant to a man after a weary tiresome night? the Spring of the year pleasant after a hard and tedious Winter? they are so indeed;
and obligations canceled? What joy must it then be to a sin-burthened soul, to hear the voice of pardon and peace in his trembling conscience? Is the Light of the morning pleasant to a man After a weary tiresome night? the Spring of the year pleasant After a hard and tedious Winter? they Are so indeed;
but nothing so sweet, as the favour, peace and pardon of God to a soul that hath been long restless and anxious under the terrors and fears of conscience:
but nothing so sweet, as the favour, peace and pardon of God to a soul that hath been long restless and anxious under the terrors and fears of conscience:
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for though after pardon and peace a man remembers sin still, yet it is as one that remembers the dangerous pits and deep waters from which he hath been wonderfully delivered, and had a narrow escape.
for though After pardon and peace a man remembers since still, yet it is as one that remembers the dangerous pits and deep waters from which he hath been wonderfully Delivered, and had a narrow escape.
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so that though mountains of guilt lye upon it, it feels no pain or pressure: and this is so much the more sad, because it incapacitates the soul for Christ,
so that though Mountains of guilt lie upon it, it feels no pain or pressure: and this is so much the more sad, Because it incapacitates the soul for christ,
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It would grieve the heart of a man, to see a delirious person in the rage and height of a fevor, to laugh at those that are weeping for him, call them fools,
It would grieve the heart of a man, to see a delirious person in the rage and height of a Fever, to laugh At those that Are weeping for him, call them Fools,
The only further Use I shall make of this Point here, shall be to direct and counsel souls that are weary and heavy laden with the burden of sin, in order to their obtaining true rest and peace. And first, First Counsel.
The only further Use I shall make of this Point Here, shall be to Direct and counsel Souls that Are weary and heavy laden with the burden of since, in order to their obtaining true rest and peace. And First, First Counsel.
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yea, and it is a great mercy if we have any near us in times of trouble, that are judicious, tender and faithful, into whose bosomes we may pour out our troubles:
yea, and it is a great mercy if we have any near us in times of trouble, that Are judicious, tender and faithful, into whose bosoms we may pour out our Troubles:
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Let all that are under inward troubles for sin, take heed of drawing desperate conclusions against themselves and the final state of their own souls.
Let all that Are under inward Troubles for since, take heed of drawing desperate conclusions against themselves and the final state of their own Souls.
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'Twas your sin formerly to presume beyond any promise, 'tis your sin now to despair against many commands. I would say as the Apostle in another case, I would not have you mourn as men that have no hope:
'Twas your since formerly to presume beyond any promise, it's your since now to despair against many commands. I would say as the Apostle in Another case, I would not have you mourn as men that have no hope:
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Fourthly, The burdens of sin will make a man set light by all other burdens of affliction, Lam. 3. 22. Mic. 7. 9. The more you feel sin, the less you feel affliction.
Fourthly, The burdens of since will make a man Set Light by all other burdens of affliction, Lam. 3. 22. Mic. 7. 9. The more you feel since, the less you feel affliction.
Fifthly, A soul truly burdened for sin, will take no hearty joy or comfort in any outward enjoyment of this world, till Christ come and speak peace to the soul, Lam. 3. 28. Just so the soul sits alone and keepeth silence;
Fifthly, A soul truly burdened for since, will take no hearty joy or Comfort in any outward enjoyment of this world, till christ come and speak peace to the soul, Lam. 3. 28. Just so the soul sits alone and Keepeth silence;
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Beware of those things that make your troubles longer than they ought to be. There be several errors and mistakes that hold poor souls much longer in their fears and terrors than else they might be: And such are,
Beware of those things that make your Troubles longer than they ought to be. There be several errors and mistakes that hold poor Souls much longer in their fears and terrors than Else they might be: And such Are,
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First, Ignorance of the nature of saving faith, and the necessity of it: till you come to believe, you cannot have peace, and while you mistake the nature,
First, Ignorance of the nature of Saving faith, and the necessity of it: till you come to believe, you cannot have peace, and while you mistake the nature,
Secondly, Labouring to heal the wounds that the Law hath made upon your consciences by a more strict obedience to it for the future, in the neglect of Christ and his righteousness.
Secondly, Labouring to heal the wounds that the Law hath made upon your Consciences by a more strict Obedience to it for the future, in the neglect of christ and his righteousness.
but the soul feels it self eased on a suddain, being justified by faith we have peace with God, Rom. 5. 1. And thus in finishing the first, we are brought home to the second Observation.
but the soul feels it self eased on a sudden, being justified by faith we have peace with God, Rom. 5. 1. And thus in finishing the First, we Are brought home to the second Observation.
In opening of it I will shew, 1. What it is to come to Christ. 2. How Christ invites men to come to him. 3. Why his invitation is directed to burdened souls.
In opening of it I will show, 1. What it is to come to christ. 2. How christ invites men to come to him. 3. Why his invitation is directed to burdened Souls.
It is an expression that carries the nature and necessity of faith in it, and is reciprocated with believing, John 6. 35. He that cometh to me shall never hunger,
It is an expression that carries the nature and necessity of faith in it, and is reciprocated with believing, John 6. 35. He that comes to me shall never hunger,
No wonder then that souls in their first motions to Christ find themselves clogg'd with so many atheistical temptations, shaking their assent to the truth of the Gospel at the very root and foundation of it:
No wonder then that Souls in their First motions to christ find themselves clogged with so many atheistical temptations, shaking their assent to the truth of the Gospel At the very root and Foundation of it:
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Thirdly, Coming to Christ, notes a supernatural and almighty power acting the soul quite above its own natural abilities in this motion, John 6. 44. No man can come to me except my father which hath sent me draw him.
Thirdly, Coming to christ, notes a supernatural and almighty power acting the soul quite above its own natural abilities in this motion, John 6. 44. No man can come to me except my father which hath sent me draw him.
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'Tis not forced or driven, but it comes: being made willing in the day of Gods power, Psal. 110. 3. Ask a poor distressed sinner in that season, Are you willing to come to Christ? O rather than live.
It's not forced or driven, but it comes: being made willing in the day of God's power, Psalm 110. 3. Ask a poor distressed sinner in that season, are you willing to come to christ? O rather than live.
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Fifthly, It implyes this in it, That no duties or Ordinances (which are but the wayes or means by which we come to Christ) are or ought to be Central and terminative to the soul:
Fifthly, It Implies this in it, That no duties or Ordinances (which Are but the ways or means by which we come to christ) Are or ought to be Central and terminative to the soul:
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Sixthly, Coming to Christ, implies an hope or expectation from Christ in the coming soul. If it have no hope, why doth it move forward? as good sit still,
Sixthly, Coming to christ, Implies an hope or expectation from christ in the coming soul. If it have no hope, why does it move forward? as good fit still,
Hence it is, that when comers to Christ are strugling with the doubts and fears of the issue, the Lord is pleased to enliven their faint hopes, by setting on such Scriptures as that John 6. 37. He that cometh to me, I will in no wise cast out:
Hence it is, that when comers to christ Are struggling with the doubts and fears of the issue, the Lord is pleased to enliven their faint hope's, by setting on such Scriptures as that John 6. 37. He that comes to me, I will in no wise cast out:
Seventhly, Coming to Christ for rest, implies that believers have, and lawfully may have an eye to their own happiness in closing with the Lord Jesus Christ.
Seventhly, Coming to christ for rest, Implies that believers have, and lawfully may have an eye to their own happiness in closing with the Lord jesus christ.
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and this aim of the soul at its own good is legitimated and allowed by that expression of Christ, John 5. 40. Ye will not come unto me that ye may have life. If Christ blame them for not coming to him that they might have life, sure he would not blame them, had they come to him for life.
and this aim of the soul At its own good is legitimated and allowed by that expression of christ, John 5. 40. You will not come unto me that you may have life. If christ blame them for not coming to him that they might have life, sure he would not blame them, had they come to him for life.
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Eighthly, But Lastly, and which is the principal thing carried in this expression, Coming to Christ, notes the all-sufficiency of Christ to answer all the needs and wants of distressed souls,
Eighthly, But Lastly, and which is the principal thing carried in this expression, Coming to christ, notes the All-sufficiency of christ to answer all the needs and Wants of distressed Souls,
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for this is the very ground upon which men come, Heb. 7. 25. he is able to save to the uttermost, all that come to God by him: NONLATINALPHABET, to the uttermost:
for this is the very ground upon which men come, Hebrew 7. 25. he is able to save to the uttermost, all that come to God by him:, to the uttermost:
before it will be perswaded to live upon those terms, to come to Christ for every thing it wants, to live upon Christ's fulness in the way of grace and favour,
before it will be persuaded to live upon those terms, to come to christ for every thing it Wants, to live upon Christ's fullness in the Way of grace and favour,
and you shall find the means employ'd in this work, are either internal and principal, namely the Spirit of God, who is Christ's Vice-gerent, and comes to us in his name and room to perswade us to believe, Joh. 15. 26. or external, namely the preaching of the Gospel by Commissionated Embassadors, who in Christ's stead beseech men to be reconciled to God:
and you shall find the means employed in this work, Are either internal and principal, namely the Spirit of God, who is Christ's Vicegerent, and comes to us in his name and room to persuade us to believe, John 15. 26. or external, namely the preaching of the Gospel by Commissionated ambassadors, who in Christ's stead beseech men to be reconciled to God:
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But all means and instruments employ'd in this work of bringing men to Christ, entirely depend upon the blessing and concurrence of the Spirit of God, without whom they signifie nothing:
But all means and Instruments employed in this work of bringing men to christ, entirely depend upon the blessing and concurrence of the Spirit of God, without whom they signify nothing:
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how long may Ministers preach, before one soul come to Christ, except the Spirit co-operate in that work? Now as to the manner in which men are perswaded,
how long may Ministers preach, before one soul come to christ, except the Spirit cooperate in that work? Now as to the manner in which men Are persuaded,
'tis sense of danger that rouzes the secure sinner, that distresses him and makes him look about for deliverance, crying, What shall I do to be saved? and 'tis the discovery of Christs ability to save, which is the ground and reason, (as was observed above) of its motion to Christ.
it's sense of danger that rouzes the secure sinner, that Distresses him and makes him look about for deliverance, crying, What shall I do to be saved? and it's the discovery of Christ ability to save, which is the ground and reason, (as was observed above) of its motion to christ.
This answers all pleas against coming to Christ from our unworthiness and deep guilt, and mightily encourages the soul to come to Christ, whatever it hath been or done.
This answers all pleasant against coming to christ from our unworthiness and deep guilt, and mightily encourages the soul to come to christ, whatever it hath been or done.
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Fourthly, There are dreadful threatnings denounced by the Spirit in the Word against all that refuse or neglect to come to Christ, which are of great use to engage and quicken souls in their way to Christ, Mark 16. 16. He that believes not, shall be damned.
Fourthly, There Are dreadful threatenings denounced by the Spirit in the Word against all that refuse or neglect to come to christ, which Are of great use to engage and quicken Souls in their Way to christ, Mark 16. 16. He that believes not, shall be damned.
Fifthly, There are moving and working examples set before souls in the Word, to prevail with them to come, alluring and encouraging Examples of such as have come to Christ under deepest guilt and discouragement,
Fifthly, There Are moving and working Examples Set before Souls in the Word, to prevail with them to come, alluring and encouraging Examples of such as have come to christ under Deepest guilt and discouragement,
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and yet found mercy, 1 Tim. 1. 15, 16. This is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners, of whom I am chief:
and yet found mercy, 1 Tim. 1. 15, 16. This is a faithful saying, and worthy of all acceptation, that jesus christ Come into the world to save Sinners, of whom I am chief:
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Who would not come to Christ after such an example as this? And if this will not prevail, there are dreadful examples recorded in the Word setting before us the miserable condition of all such as refuse the calls of the Word to come to Christ, 1 Pet. 3. 19, 20. By which also he went and preached to the spirits which are in prison, which sometime were disobedient when once the long-suffering of God waited in the dayes of Noah.
Who would not come to christ After such an Exampl as this? And if this will not prevail, there Are dreadful Examples recorded in the Word setting before us the miserable condition of all such as refuse the calls of the Word to come to christ, 1 Pet. 3. 19, 20. By which also he went and preached to the spirits which Are in prison, which sometime were disobedient when once the long-suffering of God waited in the days of Noah.
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Sixthly and Lastly, There is an effectual perswading, overcoming and victorious work of the Spirit upon the hearts and wills of sinners, under which they come to Jesus Christ.
Sixthly and Lastly, There is an effectual persuading, overcoming and victorious work of the Spirit upon the hearts and wills of Sinners, under which they come to jesus christ.
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Thirdly, In the last place, if you enquire why Christ makes his invitations to weary and heavy laden souls, and to no other: the answer is briefly this:
Thirdly, In the last place, if you inquire why christ makes his invitations to weary and heavy laden Souls, and to no other: the answer is briefly this:
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because the Lord hath anointed me to preach good tydings to the meek, he hath sent me to bind up the broken hearted, to proclaim liberty to the Captives,
Because the Lord hath anointed me to preach good tidings to the meek, he hath sent me to bind up the broken hearted, to proclaim liberty to the Captives,
and consequently, no man will or can come to Christ by faith, till convictions of sin have awakened and distressed them, John 16. 8, 9. This being the due order of the Spirits operation, the same order must be observed in Gospel offers and invitations.
and consequently, no man will or can come to christ by faith, till convictions of since have awakened and distressed them, John 16. 8, 9. This being the due order of the Spirits operation, the same order must be observed in Gospel offers and invitations.
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If sin-burthened souls are solemnly invited to come to Christ, Then it follows, that whatever guilt lye upon the Conscience of a poor humbled sinner, 'tis no presumption,
If sin-burthened Souls Are solemnly invited to come to christ, Then it follows, that whatever guilt lie upon the Conscience of a poor humbled sinner, it's no presumption,
But if I am not guilty of that sin, I am certainly guilty of many great and heinous abominations of another kind, too great for me to expect mercy for,
But if I am not guilty of that since, I am Certainly guilty of many great and heinous abominations of Another kind, too great for me to expect mercy for,
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Great sinners are expresly called Isa. 1. 18. great sinners have come to Christ and found mercy, 1 Cor. 6. 7. And to conclude, it's an high reproach and dishonour to the blood of Christ,
Great Sinners Are expressly called Isaiah 1. 18. great Sinners have come to christ and found mercy, 1 Cor. 6. 7. And to conclude, it's an high reproach and dishonour to the blood of christ,
If the time of grace be past, and God intends no mercy for thee, how comes it to pass thy soul is now filled with trouble and distress for sin? Is this the frame of a mans heart that is past hope? Do such signs as these appear in men that are hopeless? Beside, the time of grace is a secret hid in the breast of God;
If the time of grace be past, and God intends no mercy for thee, how comes it to pass thy soul is now filled with trouble and distress for since? Is this the frame of a men heart that is past hope? Do such Signs as these appear in men that Are hopeless? Beside, the time of grace is a secret hid in the breast of God;
but coming to Christ is a duty plainly revealed in the Text: and why will you object a thing that is secret and uncertain, against a duty that is so plain and evident? Nor do you your selves believe what you object:
but coming to christ is a duty plainly revealed in the Text: and why will you Object a thing that is secret and uncertain, against a duty that is so plain and evident? Nor do you your selves believe what you Object:
Hence it follows, That none have cause to be troubled, when God makes the souls of their friends or relations sick with the sense of sin. It was the saying (as I remember) of Hierom to Sabinian, Nothing (said he) makes my heart sadder,
Hence it follows, That none have cause to be troubled, when God makes the Souls of their Friends or relations sick with the sense of since. It was the saying (as I Remember) of Hieronymus to Sabinian, Nothing (said he) makes my heart sadder,
O Parents, beware as you love the souls of your Children, that you don't damp and discourage them, tempt or threaten them, divert or hinder them in such cases as this;
O Parents, beware as you love the Souls of your Children, that you don't damp and discourage them, tempt or threaten them, divert or hinder them in such cases as this;
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Few men are without checks and throbs of conscience at one time or other, but instead of going to the Closet, they run to the Ale house or Tavern for a cure:
Few men Are without Checks and throbs of conscience At one time or other, but instead of going to the Closet, they run to the Ale house or Tavern for a cure:
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If their sorrow for sin had been right, nothing but the sprinkling of the blood of Christ could have appeased their consciences, Heb. 10. 22. How cold should the consideration of this thing strike to the hearts of such persons!
If their sorrow for since had been right, nothing but the sprinkling of the blood of christ could have appeased their Consciences, Hebrew 10. 22. How cold should the consideration of this thing strike to the hearts of such Persons!
Thou hast not yet tasted the bitterness of sin, and if thou do not, then shalt thou never taste the sweetness of Christ, his pardons and peace. Inference 4. How great a mercy is it for sin-burthened souls, to be within the sound and call of Christ in the Gospel!
Thou hast not yet tasted the bitterness of since, and if thou do not, then shalt thou never taste the sweetness of christ, his Pardons and peace. Inference 4. How great a mercy is it for sin-burthened Souls, to be within the found and call of christ in the Gospel!
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The voice of nature is, Shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? The damned endure the terrible blows and wounds of conscience for sin, they roar under that terrible lash,
The voice of nature is, Shall I give my firstborn for my Transgression, the fruit of my body for the since of my soul? The damned endure the terrible blows and wounds of conscience for since, they roar under that terrible lash,
and to the blood of sprinkling. O you can never set a due value upon this priviledge. Inference 5. How sweet and unspeakably relieving is the closing of a burdened soul with Jesus Christ by faith!
and to the blood of sprinkling. O you can never Set a due valve upon this privilege. Inference 5. How sweet and unspeakably relieving is the closing of a burdened soul with jesus christ by faith!
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Is a soft bed in a quiet chamber sweet to one that is spent and tired with travel? Is the sight of a shoar sweet to the shipwrackt Mariner that looks for nothing but death? much more sweet is Christ to a soul that comes to him pressed in conscience,
Is a soft Bed in a quiet chamber sweet to one that is spent and tired with travel? Is the sighed of a shore sweet to the shipwrecked Mariner that looks for nothing but death? much more sweet is christ to a soul that comes to him pressed in conscience,
The use of the Law, is to make us feel our sickness; this makes us look out for a Physician. I was alive once without the Law (saith Paul) but when the Commandment came sin revived,
The use of the Law, is to make us feel our sickness; this makes us look out for a physician. I was alive once without the Law (Says Paul) but when the Commandment Come since revived,
When the Jaylor was brought (where I suppose thee now to be) to a pinching distress that made him cry, Sirs, what must I do to be saved? the very next counsel the Apostles gave him, was, Believe on the Lord Jesus Christ,
When the Jailor was brought (where I suppose thee now to be) to a pinching distress that made him cry, Sirs, what must I do to be saved? the very next counsel the Apostles gave him, was, Believe on the Lord jesus christ,
to save to the uttermost all that come to God by him, Heb. 7. 25. Whatever fulness of sin be in you, there is a greater fulness of saving power in Christ.
to save to the uttermost all that come to God by him, Hebrew 7. 25. Whatever fullness of since be in you, there is a greater fullness of Saving power in christ.
It is the souls dropping anchor in a storm, which stayes and settles it. The great debate which cost so many anxious thoughts, is now issued into this resolution;
It is the Souls dropping anchor in a storm, which stays and settles it. The great debate which cost so many anxious thoughts, is now issued into this resolution;
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The word rest in this place notes, (and is so rendered by some) a recreation: 'tis restored, renewed and recreated as it were, by that sweet repose it hath upon Christ.
The word rest in this place notes, (and is so rendered by Some) a recreation: it's restored, renewed and recreated as it were, by that sweet repose it hath upon christ.
Our flesh (saith Paul) had no rest, 2 Cor. 7. 5. They will be infested with many temptations after that, it may be the assaults of Satan may be more violent upon their souls than ever:
Our Flesh (Says Paul) had no rest, 2 Cor. 7. 5. They will be infested with many temptations After that, it may be the assaults of Satan may be more violent upon their Souls than ever:
These things are not to be expected presently. Caution 2. We may not think that all believers do immediately enter into the full actual sense of rest and comfort;
These things Are not to be expected presently. Caution 2. We may not think that all believers do immediately enter into the full actual sense of rest and Comfort;
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Peace is sown for the righteous, and gladness for the upright in heart, Psal. 97. 11. And he is a rich man that hath a thousand acres of corn in the ground,
Peace is sown for the righteous, and gladness for the upright in heart, Psalm 97. 11. And he is a rich man that hath a thousand acres of corn in the ground,
They have rest and peace in the seed of it, when they have it not in the fruit: they have rest in the promise, when they have it not in possession: and he is a rich man that hath good Bonds and Bills for a great summ of money,
They have rest and peace in the seed of it, when they have it not in the fruit: they have rest in the promise, when they have it not in possession: and he is a rich man that hath good Bonds and Bills for a great sum of money,
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So that though they have not a full and clear actual sense and feeling of rest, they are nevertheless by faith come into the state of rest. Caution 3. We may not conceive, that faith it self is the souls rest, but the means and instrument of it only.
So that though they have not a full and clear actual sense and feeling of rest, they Are nevertheless by faith come into the state of rest. Caution 3. We may not conceive, that faith it self is the Souls rest, but the means and Instrument of it only.
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and being once in Christ, he is concerned for the soul, as a member now of his own mystical body to purifie and cleanse it, that at last he may present it perfect to the Father without spot or wrinkle,
and being once in christ, he is concerned for the soul, as a member now of his own mystical body to purify and cleanse it, that At last he may present it perfect to the Father without spot or wrinkle,
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Now if sickness come, 'tis another thing than it was wont to be, Isai. 33. 21. The Inhabitant shall not say I am sick, the people that dwell therein shall be forgiven their iniquities:
Now if sickness come, it's Another thing than it was wont to be, Isaiah 33. 21. The Inhabitant shall not say I am sick, the people that dwell therein shall be forgiven their iniquities:
and the precious mercies that have been abused: if he look upon things present, the case is doleful and miserable: nothing but trouble and danger; Christless, and comfortless:
and the precious Mercies that have been abused: if he look upon things present, the case is doleful and miserable: nothing but trouble and danger; Christless, and comfortless:
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O how much better is this, than that floating life it lived before, rolling upon the billows of inward fears and troubles, not able to drop Anchor any where,
O how much better is this, than that floating life it lived before, rolling upon the billows of inward fears and Troubles, not able to drop Anchor any where,
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I cannot think all my temptations to sin past, O, I may yet meet with sore assaults from Satan: yet it is infinitely better to be watching, praying and striving against sin,
I cannot think all my temptations to sin past, Oh, I may yet meet with soar assaults from Satan: yet it is infinitely better to be watching, praying and striving against since,
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How Christ gives rest even at present to them that come to him, and all this but as a beginning of their everlasting rest. Inference 1. Is there rest in Christ for weary souls that come unto him, Then certainly it's a design of Satan against the peace and welfare of mens souls to discourage them from coming to Christ in the way of faith.
How christ gives rest even At present to them that come to him, and all this but as a beginning of their everlasting rest. Inference 1. Is there rest in christ for weary Souls that come unto him, Then Certainly it's a Design of Satan against the peace and welfare of men's Souls to discourage them from coming to christ in the Way of faith.
an effectual Plaister applied to heal our wound, when his own must bleed to eternity: and he obtains his end fully, if he can but keep off souls from Christ:
an effectual Plaster applied to heal our wound, when his own must bleed to eternity: and he obtains his end Fully, if he can but keep off Souls from christ:
'Tis true, they have a very specious and colourable appearance, they are guilded over with pretences of the Justice of God, the heinous nature of sin;
It's true, they have a very specious and colourable appearance, they Are Guilded over with pretences of the justice of God, the heinous nature of since;
Hence also it follows, That unbelief is the true reason of all that disquietness and trouble, by which the minds of poor sinners are so rackt and tortured.
Hence also it follows, That unbelief is the true reason of all that disquietness and trouble, by which the minds of poor Sinners Are so racked and tortured.
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these things, I grant, are in their places both good and necessary, but of themselves, without Christ, utterly insufficient to give what you expect from them:
these things, I grant, Are in their places both good and necessary, but of themselves, without christ, utterly insufficient to give what you expect from them:
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well might the Apostle say, Christ the wisdom of God, 1 Cor. 1. 30. and well might the Church say, he is altogether lovely, Cant 5. 16. Had not God provided Jesus Christ for us, we had never known one hours rest to all eternity. Inference 4. How unreasonable and wholly inexcusable in Believers is the sin of backsliding from Christ? Have you found rest in him, when you could not find it in any other? Did he receive and ease your souls when all other persons and things were Physicians of no value? and will you after this backslide from him again? O what madness is this!
well might the Apostle say, christ the Wisdom of God, 1 Cor. 1. 30. and well might the Church say, he is altogether lovely, Cant 5. 16. Had not God provided jesus christ for us, we had never known one hours rest to all eternity. Inference 4. How unreasonable and wholly inexcusable in Believers is the since of backsliding from christ? Have you found rest in him, when you could not find it in any other? Did he receive and ease your Souls when all other Persons and things were Physicians of no valve? and will you After this backslide from him again? O what madness is this!
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Will a man leave the Snow of Lebanon which cometh from the Rock of the Field? or shall the cold flowing waters that come from another place, be forsaken? No man that is in his wits would leave the pure cold refreshing streams of a Crystal Fountain, to go to a filthy pudled Lake,
Will a man leave the Snow of Lebanon which comes from the Rock of the Field? or shall the cold flowing waters that come from Another place, be forsaken? No man that is in his wits would leave the pure cold refreshing streams of a Crystal Fountain, to go to a filthy puddled Lake,
It was Christs melting expostulation with the Disciples, Joh. 6. 67, 68. when some had forsaken him, will ye also go away? and it was a very suitable return they made, Lord, whither away from thee should we go!
It was Christ melting expostulation with the Disciples, John 6. 67, 68. when Some had forsaken him, will you also go away? and it was a very suitable return they made, Lord, whither away from thee should we go!
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Had Judas rest? had Spira rest? and do you think you shall have re• … no no, The backslider in heart shall be filled with his own ways, Prov. 14. 14. you shall have your bellies full of it:
Had Judas rest? had Spira rest? and do you think you shall have re• … no no, The backslider in heart shall be filled with his own ways, Curae 14. 14. you shall have your bellies full of it:
and shall inhabit the parched places of the wilderness, Jer. 17. 5. If fear of sufferings and worldly temptations ever draw you off from Christ, you may come to those straights and terrors of Conscience, that will make you wish your selves back again with Christ in a Prison, with Christ at a Stake. Inference 5. Let all that come to Christ, learn to improve him to the rest and peace of their own souls, in the midst of all the troubles and outward distresses they meet with in the world.
and shall inhabit the parched places of the Wilderness, Jer. 17. 5. If Fear of sufferings and worldly temptations ever draw you off from christ, you may come to those straights and terrors of Conscience, that will make you wish your selves back again with christ in a Prison, with christ At a Stake. Inference 5. Let all that come to christ, Learn to improve him to the rest and peace of their own Souls, in the midst of all the Troubles and outward Distresses they meet with in the world.
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as ever it expects peace and pardon from God, to apply, and put on Jesus Christ, (i. e.) to get union with him by faith whilst he is yet held forth in the free and gracious tenders of the Gospel;
as ever it expects peace and pardon from God, to apply, and put on jesus christ, (i. e.) to get Union with him by faith while he is yet held forth in the free and gracious tenders of the Gospel;
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The occasion of these words of Christ, was the call of Matthew the Publican: who having first opened his Heart, next opened his House to Christ, and entertains him there:
The occasion of these words of christ, was the call of Matthew the Publican: who having First opened his Heart, next opened his House to christ, and entertains him there:
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from this occasion they took offence at Christ, and in this verse Christ takes off the offence by such an answer as was fitted both for their conviction and his own vindication. But when Jesus heard that, he said unto them;
from this occasion they took offence At christ, and in this verse christ Takes off the offence by such an answer as was fitted both for their conviction and his own vindication. But when jesus herd that, he said unto them;
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In the words we have an account of the temper and state both Of 1. The secure and unconvinced Sinner. 2. The humbled and convinced And 3. Of the Carriage of Christ,
In the words we have an account of the temper and state both Of 1. The secure and unconvinced Sinner. 2. The humbled and convinced And 3. Of the Carriage of christ,
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2. Secondly, The Convinced and Humbled Sinner is here also described, and that both by his state and condition, he is sick; and by his valuation of Jesus Christ, he greatly needs him:
2. Secondly, The Convinced and Humbled Sinner is Here also described, and that both by his state and condition, he is sick; and by his valuation of jesus christ, he greatly needs him:
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and given him his Orders under the Great Seal of Heaven for his Office, Isai. 61. 1, 2. which he opened and read in the audience of the people, Luke 4. 18. The spirit of the Lord is upon me,
and given him his Order under the Great Seal of Heaven for his Office, Isaiah 61. 1, 2. which he opened and read in the audience of the people, Lycia 4. 18. The Spirit of the Lord is upon me,
because he hath anointed me to preach good tydings unto the meek, he hath sent me to bind up the broken hearted, &c. He is the tree of life, whose leaves are for the healing of the Nations:
Because he hath anointed me to preach good tidings unto the meek, he hath sent me to bind up the broken hearted, etc. He is the tree of life, whose leaves Are for the healing of the nations:
'Tis a fond and groundless distinction that Papists make of sins Mortal and Venial: all sin in its own nature is mortal, Rom. 6. 23. The wages of sin is death:
It's a found and groundless distinction that Papists make of Sins Mortal and Venial: all since in its own nature is Mortal, Rom. 6. 23. The wages of since is death:
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yet though it be so in its own nature, Christ can, and doth cure it by the Soveraign Balfom of his own precious blood, Eph. 1. 7. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.
yet though it be so in its own nature, christ can, and does cure it by the Sovereign Balfom of his own precious blood, Ephesians 1. 7. In whom we have redemption through his blood, the forgiveness of Sins, according to the riches of his grace.
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the loosing of the soul that was bound over to the Wrath and Condemnation of God, Coll. 2. 13, 14. Heb. 6. 12. Micah 7. 17, 18, 19. this remission being made, the soul is immediately cleared from all its obligations to punishment, Rom. 8. 1. There is no condemnation: all Bonds are cancelled;
the losing of the soul that was bound over to the Wrath and Condemnation of God, Coll. 2. 13, 14. Hebrew 6. 12. micah 7. 17, 18, 19. this remission being made, the soul is immediately cleared from all its obligations to punishment, Rom. 8. 1. There is no condemnation: all Bonds Are canceled;
for this cure the souls of Believers shall be praising and magnifying their great Physician in Heaven to all eternity, Rev. 1. 5, 6. To him that loved us,
for this cure the Souls of Believers shall be praising and magnifying their great physician in Heaven to all eternity, Rev. 1. 5, 6. To him that loved us,
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for it darkens the Understanding, depraves the Conscience, stiffens the Will, hardens the Heart, misplaces and disorders all the Affections: and thus every faculty is wounded by the power and dominion of sin over the soul.
for it darkens the Understanding, depraves the Conscience, stiffens the Will, hardens the Heart, misplaces and disorders all the Affections: and thus every faculty is wounded by the power and dominion of since over the soul.
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so he cures the dominion of sin, by pouring out his Spirit upon us. Justification is the cure of guilt, Sanctification the cure of the dominion of sin. For,
so he cures the dominion of since, by pouring out his Spirit upon us. Justification is the cure of guilt, Sanctification the cure of the dominion of since. For,
First, As the Dominion of sin darkens the understanding, 1 Cor. 2. 14. so the spirit of holiness which Christ sheds upon his people, cures the darkness and blindness of that noble faculty,
First, As the Dominion of since darkens the understanding, 1 Cor. 2. 14. so the Spirit of holiness which christ sheds upon his people, cures the darkness and blindness of that noble faculty,
It will now melt ingenuously under the threatnings of the word, 2 Kings 22. 19. or the strokes of the Rod, Jer. 31. 18. or the manifestations of grace and mercy, Luke 7. 38.
It will now melt ingenuously under the threatenings of the word, 2 Kings 22. 19. or the Strokes of the Rod, Jer. 31. 18. or the manifestations of grace and mercy, Lycia 7. 38.
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but as the cure of guilt was by our Justification, the cure of the dominion of sin by our Sanctification; so the third and last which perfects the whole cure, will be by our Glorification; and till then it is not to be expected.
but as the cure of guilt was by our Justification, the cure of the dominion of since by our Sanctification; so the third and last which perfects the Whole cure, will be by our Glorification; and till then it is not to be expected.
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So that I may speak it to the comfort of all gracious hearts, according to what the Lord told the Israelites in Deut. 12. 8, 9. (to which I allude for illustration of this most comfortable truth) Ye shall not do after all the things that ye do here this day, every man whatsoever is right in his own eyes,
So that I may speak it to the Comfort of all gracious hearts, according to what the Lord told the Israelites in Deuteronomy 12. 8, 9. (to which I allude for illustration of this most comfortable truth) You shall not do After all the things that you do Here this day, every man whatsoever is right in his own eyes,
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even after their reconciliation with God? Through much tribulation we must enter into the Kingdom of God, Acts 14. 22. It would be too great a digression in this place, to note but the more general heads, under which almost infinite particulars of troubles and afflictions are found.
even After their reconciliation with God? Through much tribulation we must enter into the Kingdom of God, Acts 14. 22. It would be too great a digression in this place, to note but the more general Heads, under which almost infinite particulars of Troubles and afflictions Are found.
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Secondly, Christ cures outward troubles by inward consolations, which are made to rise in the inner man as high as the waters of affliction do upon the outward man, 2 Cor. 1. 5. One drop of spiritual comfort is sufficient to sweeten a whole Ocean of outward trouble.
Secondly, christ cures outward Troubles by inward consolations, which Are made to rise in the inner man as high as the waters of affliction do upon the outward man, 2 Cor. 1. 5. One drop of spiritual Comfort is sufficient to sweeten a Whole Ocean of outward trouble.
It was an high expression of an afflicted Father, whom God comforted just upon the death of his dear and only Son, with some clearer manifestations of his love than was usual.
It was an high expression of an afflicted Father, whom God comforted just upon the death of his dear and only Son, with Some clearer manifestations of his love than was usual.
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O, said he, might I but have such consolations as these, I could be willing (were it possible) to lay an only Son into the grave every day I have to live in this world.
Oh, said he, might I but have such consolations as these, I could be willing (were it possible) to lay an only Son into the grave every day I have to live in this world.
Thirdly, Christ cures all outward sorrows and troubles in his people by death, which is their removal from the place of sorrows to peace and rest for evermore.
Thirdly, christ cures all outward sorrows and Troubles in his people by death, which is their removal from the place of sorrows to peace and rest for evermore.
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they then put off the Garments and Spirit of mourning, and enter into peace, Isai. 57. 2. they come to that place and state, where tears and sighs are things unknown to the Inhabitants: one step beyond the state of this mortality, brings us quite out of the sight and hearing of all troubles and lamentations.
they then put off the Garments and Spirit of mourning, and enter into peace, Isaiah 57. 2. they come to that place and state, where tears and sighs Are things unknown to the Inhabitants: one step beyond the state of this mortality, brings us quite out of the sighed and hearing of all Troubles and lamentations.
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but Christ hath the tongue of the Learned, that he should know how to speak a word in season to him that is weary, Isai. 50. 4. He only understands the weight of sin,
but christ hath the tongue of the Learned, that he should know how to speak a word in season to him that is weary, Isaiah 50. 4. He only understands the weight of since,
he is one that can have compassion, because he hath had experience, Heb. 5. 2. If I must come into the Chirurgeons hand with broken bones, give me such a one to choose, whose own bones have been broken, who hath felt the anguish in himself.
he is one that can have compassion, Because he hath had experience, Hebrew 5. 2. If I must come into the Chirurgeons hand with broken bones, give me such a one to choose, whose own bones have been broken, who hath felt the anguish in himself.
when the Prodigal, the embleme of a convinced humbled sinner, said in himself, I will return to my Father, the Father ran to meet him, Luke 15. 20. he can be with thee in a moment.
when the Prodigal, the emblem of a convinced humbled sinner, said in himself, I will return to my Father, the Father ran to meet him, Lycia 15. 20. he can be with thee in a moment.
the success of his death and sufferings) and shall be satisfied: when he foresaw the success of the Gospel upon the world, it's said Luk. 10. 21. In that hour Jesus rejoyced in spirit:
the success of his death and sufferings) and shall be satisfied: when he foresaw the success of the Gospel upon the world, it's said Luk. 10. 21. In that hour jesus rejoiced in Spirit:
First, From hence we are informed of many great and necessary truths deducible from this: as, Inference 1. How inexpressible is the grace of God, in providing such a Physician as Christ, for the sick and dying souls of Sinners!
First, From hence we Are informed of many great and necessary truths deducible from this: as, Inference 1. How inexpressible is the grace of God, in providing such a physician as christ, for the sick and dying Souls of Sinners!
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There is but one case excepted from cure, and that such as is not incident to any sensible afflicted soul, Mat. 12. 31. and this only excepted, all manner of sins and diseases are capable of a cure.
There is but one case excepted from cure, and that such as is not incident to any sensible afflicted soul, Mathew 12. 31. and this only excepted, all manner of Sins and diseases Are capable of a cure.
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The greatest of sinners have been perfectly recovered by Christ, 1 Tim. 1. 15. 1 Cor. 6. 11. O mercy never to be duly estimated! Inference 2. What a powerful restraint from sin, is the very method ordained by God for the cure of it!
The greatest of Sinners have been perfectly recovered by christ, 1 Tim. 1. 15. 1 Cor. 6. 11. O mercy never to be duly estimated! Inference 2. What a powerful restraint from since, is the very method ordained by God for the cure of it!
no other thing but the blood, the precious blood of Christ is found in Heaven or earth able to heal us, Heb. 9. 22. 26. This blood of Christ must be freshly applied to every new wound sin makes upon our souls, 1 John 2. 1, 2. every new sin wounds him afresh, opens the wounds of Christ anew.
no other thing but the blood, the precious blood of christ is found in Heaven or earth able to heal us, Hebrew 9. 22. 26. This blood of christ must be freshly applied to every new wound since makes upon our Souls, 1 John 2. 1, 2. every new since wounds him afresh, Opens the wounds of christ anew.
hath Christ healed you by his stripes, and can you put him under fresh sufferings for you so easily? Have you forgot also your own sick days and nights for sin, that you are careless in resisting,
hath christ healed you by his stripes, and can you put him under fresh sufferings for you so Easily? Have you forgotten also your own sick days and nights for since, that you Are careless in resisting,
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if you renew your sins, you must also renew your sorrows and repentance, Psal. 51. Title. 2 Sam. 12. 13. you must feel the throes and pains of a troubled Spirit again, things with which the Saints are not unacquainted:
if you renew your Sins, you must also renew your sorrows and Repentance, Psalm 51. Title. 2 Sam. 12. 13. you must feel the throes and pains of a troubled Spirit again, things with which the Saints Are not unacquainted:
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First, In that their eyes have not yet been opened to see their sin and misery, in which illumination the cure of souls begins, Act. 26. 18. to this day he hath not given them Eyes to see, Deut. 29. 4. but that terrible stroke of God, which blinds and hardens them, is too visibly upon them, mentioned in Isai. 6. 9, 10. no hope of healing till the sinners Eyes be opened to see his sin, and misery.
First, In that their eyes have not yet been opened to see their since and misery, in which illumination the cure of Souls begins, Act. 26. 18. to this day he hath not given them Eyes to see, Deuteronomy 29. 4. but that terrible stroke of God, which blinds and hardens them, is too visibly upon them, mentioned in Isaiah 6. 9, 10. not hope of healing till the Sinners Eyes be opened to see his since, and misery.
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O if ever Christ be a Physician to thy soul, he will make thee loath what now thou lovest, and say to thy most pleasant and profitable lusts, get ye hence, Isai. 30. 22. till then there is no ground to think that Christ is a Physician to you.
O if ever christ be a physician to thy soul, he will make thee loath what now thou Lovest, and say to thy most pleasant and profitable Lustiest, get you hence, Isaiah 30. 22. till then there is no ground to think that christ is a physician to you.
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and if it so continue, how dreadful will the issue be? See Isai. 6. 9, 10. Inference 5. What cause have they to be glad, that are under the hand and care of Christ in order to a cure;
and if it so continue, how dreadful will the issue be? See Isaiah 6. 9, 10. Inference 5. What cause have they to be glad, that Are under the hand and care of christ in order to a cure;
and who do find, or may upon due examination find, their souls are in a very hopeful way of recovery! Can we rejoyce when the strength of a natural disease is broken,
and who do find, or may upon due examination find, their Souls Are in a very hopeful Way of recovery! Can we rejoice when the strength of a natural disease is broken,
and recover sensibly, and all comfortable signs of life and health appear upon them? particularly when the understanding which was ignorant and dark, hath the light of life beginning to dawn into it, such is that in 1 John 2. 27. When the will which was rebellious and inflexible to the will of God, is brought to comply with that holy will, saying, Lord what wilt thou have me to do? Acts 9. 6. When the heart which was harder than an Adamant, is now brought to contrition for sin,
and recover sensibly, and all comfortable Signs of life and health appear upon them? particularly when the understanding which was ignorant and dark, hath the Light of life beginning to dawn into it, such is that in 1 John 2. 27. When the will which was rebellious and inflexible to the will of God, is brought to comply with that holy will, saying, Lord what wilt thou have me to do? Acts 9. 6. When the heart which was harder than an Adamant, is now brought to contrition for since,
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and can mourn as heartily over it, as ever a tender Father did for a dead Son, a beloved and only Son. When its aversations from God are gone, at least have no such power as once they had:
and can mourn as heartily over it, as ever a tender Father did for a dead Son, a Beloved and only Son. When its aversations from God Are gone, At least have no such power as once they had:
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as unto the Lord, and not unto men, Coll. 3. 23. 1 Thess. 2. 4. when we begin to make Conscience of secret sins, Psal. 119. 113. and of secret duties, Mat. 6. 5, 6. when we have an equal respect to all Gods Commandments, Psal. 119. 6. and our hearts are under the holy and awful Eye of God, which doth indeed over-awe our souls, Gen. 17. 1. O what sweet signs of a recovering soul are these!
as unto the Lord, and not unto men, Coll. 3. 23. 1 Thess 2. 4. when we begin to make Conscience of secret Sins, Psalm 119. 113. and of secret duties, Mathew 6. 5, 6. when we have an equal respect to all God's commandments, Psalm 119. 6. and our hearts Are under the holy and awful Eye of God, which does indeed overawe our Souls, Gen. 17. 1. O what sweet Signs of a recovering soul Are these!
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In the last place, this point yields us matter of advice and direction to poor souls that are under the disease of sin, and they are of two sorts, which I will distinctly speak to, viz. First, Such as are under their first sickness,
In the last place, this point yields us matter of Advice and direction to poor Souls that Are under the disease of since, and they Are of two sorts, which I will distinctly speak to, viz. First, Such as Are under their First sickness,
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or, Secondly, such as have been longer in the hands of Christ the Physician, but are troubled to see the cure advance so slowly upon them, and fear the issue.
or, Secondly, such as have been longer in the hands of christ the physician, but Are troubled to see the cure advance so slowly upon them, and Fear the issue.
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Thirdly, Open your case to wise, judicious and experienced Christians, and especially the Ministers of Christ, whose office it is to counsel and direct you in these difficulties;
Thirdly, Open your case to wise, judicious and experienced Christians, and especially the Ministers of christ, whose office it is to counsel and Direct you in these difficulties;
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First, Consider whether you ever rightly closed with Christ since your first awakening, and whether there be not some way of sin in which you still live:
First, Consider whither you ever rightly closed with christ since your First awakening, and whither there be not Some Way of since in which you still live:
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Secondly, If you be conscious of no such flaw in the foundation, consider how much of this trouble may arise from your constitution and natural temper, which being melancholy, will be doubtful and suspicious:
Secondly, If you be conscious of no such flaw in the Foundation, Consider how much of this trouble may arise from your constitution and natural temper, which being melancholy, will be doubtful and suspicious:
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The faithfulness of God in our Redemption this way, vers. 70. The benefit of being so Redeemed by Christ, vers. 71. The exact accomplishment of all the promises made to the Fathers, in sending Christ, the mercy promised, into the world, vers. 72. To perform the mercy promised to our Fathers, &c. In these words we find two parts, viz. 1. A mercy freely promised. 2. The promised mercy faithfully performed.
The faithfulness of God in our Redemption this Way, vers. 70. The benefit of being so Redeemed by christ, vers. 71. The exact accomplishment of all the promises made to the Father's, in sending christ, the mercy promised, into the world, vers. 72. To perform the mercy promised to our Father's, etc. In these words we find two parts, viz. 1. A mercy freely promised. 2. The promised mercy faithfully performed.
the same which he stiles an horn of salvation in the house of David, vers. 69. The mercy of God in Scripture is put either for, 1. His free favour to the Creature, or, 2. The effects and fruits of that favour.
the same which he stile an horn of salvation in the house of David, vers. 69. The mercy of God in Scripture is put either for, 1. His free favour to the Creature, or, 2. The effects and fruits of that favour.
'Tis put for the free and undeserved favour of God to the creature, and this favour of God may respect the creature two wayes, either as undeserving, or as ill deserving.
It's put for the free and undeserved favour of God to the creature, and this favour of God may respect the creature two ways, either as undeserving, or as ill deserving.
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but then it is also taken for the effects and fruits of Gods favour; and they are, Either, 1. Principal and primary, or, 2. Subordinate and Secundary.
but then it is also taken for the effects and fruits of God's favour; and they Are, Either, 1. Principal and primary, or, 2. Subordinate and Secondary.
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the comprehensive-root-mercy, from whom are all other mercies; and therefore called by a singular emphasis in my Text The Mercy, (i. e.) the mercy of all mercies;
the comprehensive-root-mercy, from whom Are all other Mercies; and Therefore called by a singular emphasis in my Text The Mercy, (i. e.) the mercy of all Mercies;
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The Mercy, and the mercy promised. The first promise of Christ was made to Adam, Gen. 3. 15. and was frequently renewed afterwards to Abraham, to David; and as the Text speaks,
The Mercy, and the mercy promised. The First promise of christ was made to Adam, Gen. 3. 15. and was frequently renewed afterwards to Abraham, to David; and as the Text speaks,
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unto the Fathers, in their respective generations. Secondly, We find here also, the promised mercy faithfully performed. To perform the mercy promised.
unto the Father's, in their respective generations. Secondly, We find Here also, the promised mercy faithfully performed. To perform the mercy promised.
mercy gave the world and us our beings: all our protections, provisions and comforts in this world are the fruits of mercy: the after-births of Divine Favour:
mercy gave the world and us our beings: all our protections, provisions and comforts in this world Are the fruits of mercy: the after-births of Divine Favour:
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Secondly, Christ is the mercy, because all the mercy of God to sinners is dispensed and conveyed through Christ to them, Joh. 1. 16. Col. 2. 3. Eph. 4. 7. Christ is the medium of all Divine communications: the Channel of Grace;
Secondly, christ is the mercy, Because all the mercy of God to Sinners is dispensed and conveyed through christ to them, John 1. 16. Col. 2. 3. Ephesians 4. 7. christ is the medium of all Divine communications: the Channel of Grace;
Thirdly, Christ is the mercy, because all inferiour mercies derive both their nature, value, sweetness and duration from Christ, the fountain mercy of all other mercies.
Thirdly, christ is the mercy, Because all inferior Mercies derive both their nature, valve, sweetness and duration from christ, the fountain mercy of all other Mercies.
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All these things that pass for valuable mercies, like Ciphers signifie much when such a speaking Figure as Christ stands before them, else they signifie nothing to any mans comfort or benefit.
All these things that pass for valuable Mercies, like Ciphers signify much when such a speaking Figure as christ Stands before them, Else they signify nothing to any men Comfort or benefit.
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they have the natural sweetness that is in the mercy it self, and a sweetness supernatural from Christ and the Covenant, the way in which they receive them.
they have the natural sweetness that is in the mercy it self, and a sweetness supernatural from christ and the Covenant, the Way in which they receive them.
Hence it is that some men taste more spiritual sweetness in their daily bread, than others do in the Lords Supper: one and the same mercy by this means becomes a feast to soul and body at once.
Hence it is that Some men taste more spiritual sweetness in their daily bred, than Others do in the lords Supper: one and the same mercy by this means becomes a feast to soul and body At once.
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Fourthly, All mercies have their duration and perpetuity from Christ: all Christless persons hold their mercies upon the greatest contingencies and terms of uncertainty:
Fourthly, All Mercies have their duration and perpetuity from christ: all Christless Persons hold their Mercies upon the greatest contingencies and terms of uncertainty:
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Secondly, In the next place let us enquire what manner of mercy Christ is; and we shall find many lovely, and transcendent, properties to commend him to our souls.
Secondly, In the next place let us inquire what manner of mercy christ is; and we shall find many lovely, and transcendent, properties to commend him to our Souls.
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First, He is a free and undeserved mercy, called upon that account the gift of God, John 4. 10. And to shew how free this gift was, God gave him to us when we were enemies, Rom. 5. 8. needs must that mercy be free, which is given not only to the undeserving, but to the ill deserving:
First, He is a free and undeserved mercy, called upon that account the gift of God, John 4. 10. And to show how free this gift was, God gave him to us when we were enemies, Rom. 5. 8. needs must that mercy be free, which is given not only to the undeserving, but to the ill deserving:
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Thirdly, Christ is the seasonable mercy, given by the Father to us in due time, Rom. 5. 6. in the fulness of time, Gal. 4. 4. a seasonable mercy in his exhibition to the world in general, and a seasonable mercy in his application to the soul in particular: the wisdom of God pitched upon the best time for his incarnation,
Thirdly, christ is the seasonable mercy, given by the Father to us in due time, Rom. 5. 6. in the fullness of time, Gal. 4. 4. a seasonable mercy in his exhibition to the world in general, and a seasonable mercy in his application to the soul in particular: the Wisdom of God pitched upon the best time for his incarnation,
and blessedness in the world to come: In that day shall there be a fountain opened, Zech. 13. 1. Sixthly, Christ is a satisfying mercy; he that is full of Christ can feel the want of nothing.
and blessedness in the world to come: In that day shall there be a fountain opened, Zechariah 13. 1. Sixthly, christ is a satisfying mercy; he that is full of christ can feel the want of nothing.
how hungry, empty, straitned, and pinched in upon every side, is the soul of man in the abundance and fulness of all outward things, till it come to Christ? The weary motions of a restless soul,
how hungry, empty, straitened, and pinched in upon every side, is the soul of man in the abundance and fullness of all outward things, till it come to christ? The weary motions of a restless soul,
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but the application of Christ is but to few, Isai. 53. 1. the greater cause have they to whom Christ comes, to lye with their mouths in the dust, astonished and overwhelmed with the sense of so peculiar and distinguishiug mercy.
but the application of christ is but to few, Isaiah 53. 1. the greater cause have they to whom christ comes, to lie with their mouths in the dust, astonished and overwhelmed with the sense of so peculiar and distinguishiug mercy.
Eighthly, Jesus Christ is a suitable mercy, fitted in all respects to our needs and wants, 1 Cor. 1. 20. wherein the admirable wisdom of God is illustriously displaied:
Eighthly, jesus christ is a suitable mercy, fitted in all respects to our needs and Wants, 1 Cor. 1. 20. wherein the admirable Wisdom of God is illustriously displayed:
ye are complete in him (saith the Apostle) Col. 2. 20. Are we enemies? He is reconciliation: are we sold to sin and Satan? He is redemption: are we condemned by Law? He is the Lord our righteousness: hath sin polluted us? He is a fountain opened for sin and for uncleaness:
you Are complete in him (Says the Apostle) Col. 2. 20. are we enemies? He is reconciliation: Are we sold to since and Satan? He is redemption: Are we condemned by Law? He is the Lord our righteousness: hath since polluted us? He is a fountain opened for since and for uncleanness:
as the Apple-tree among the Trees of the Wood, so is my Beloved among the Sons (saith the enamoured Spouse) Cant. 2. 3. Draw the comparison how you will betwixt Christ and all other enjoyments, you will find none in Heaven or earth to match him:
as the Apple tree among the Trees of the Wood, so is my beloved among the Sons (Says the enamoured Spouse) Cant 2. 3. Draw the comparison how you will betwixt christ and all other enjoyments, you will find none in Heaven or earth to match him:
his reproaches are better than the worlds pleasures, Heb. 11. 25. he is more than all Spirituals, as the Fountain is more than the Streams: he is more than justification,
his Reproaches Are better than the world's pleasures, Hebrew 11. 25. he is more than all Spirituals, as the Fountain is more than the Streams: he is more than justification,
as the cause is more than the effect: more than sanctification, as the person himself is more than his image or picture: he is more than all peace, all comfort, all joys,
as the cause is more than the Effect: more than sanctification, as the person himself is more than his image or picture: he is more than all peace, all Comfort, all Joys,
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Eleventhly, Christ is an unsearchable mercy: who can spell his wonderful name, Prov. 30. 4. who can tell over his unsearchable riches, Eph. 3. 8. Hence it is that souls never tire in the study or love of Christ,
Eleventhly, christ is an unsearchable mercy: who can spell his wondered name, Curae 30. 4. who can tell over his unsearchable riches, Ephesians 3. 8. Hence it is that Souls never tire in the study or love of christ,
Twelfthly, and Lastly, Christ is an everlasting mercy; the same yesterday, to day, and for ever, Heb. 13. 8. All other enjoyments are perishable, time eaten things:
Twelfthly, and Lastly, christ is an everlasting mercy; the same yesterday, to day, and for ever, Hebrew 13. 8. All other enjoyments Are perishable, time eaten things:
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but the riches of Christ are durable riches, Prov. 8. 18. the graces of Christ are durable graces, Joh. 4. 14. all the creatures are flowers that appear and fade in their month:
but the riches of christ Are durable riches, Curae 8. 18. the graces of christ Are durable graces, John 4. 14. all the creatures Are flowers that appear and fade in their Monn:
as he had promised, so he made good the promise, Act. 2. 36. Let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye crucified, both Lord and Christ.
as he had promised, so he made good the promise, Act. 2. 36. Let all the house of Israel know assuredly, that God hath made the same jesus, whom you Crucified, both Lord and christ.
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The manifestation of Christ in the flesh was no phantasm or delusion, but a most evident and palpable truth, 1 Joh. 1. 1. That which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled.
The manifestation of christ in the Flesh was no phantasm or delusion, but a most evident and palpable truth, 1 John 1. 1. That which we have herd, which we have seen with our eyes, which we have looked upon, and our hands have handled.
A truth so certain, that the assertors of it appealed to the very enemies of Christ for the certainty thereof, Act. 2. 22. yea, not only the sacred but prophane writers witness to it:
A truth so certain, that the assertors of it appealed to the very enemies of christ for the certainty thereof, Act. 2. 22. yea, not only the sacred but profane writers witness to it:
First, As to his person and qualifications, as it was foretold, so it was fulfilled. His original was said to be unsearchable and eternal, Mica. 5. 2. and so he affirmed himself to be, Rev. 1. 11. I am Alpha and Omega, the first and the last:
First, As to his person and qualifications, as it was foretold, so it was fulfilled. His original was said to be unsearchable and Eternal, Mica. 5. 2. and so he affirmed himself to be, Rev. 1. 11. I am Alpha and Omega, the First and the last:
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his two natures united in one person was plainly foretold, Zech. 13. 7. the man my fellow; and such a one God performed, Rom. 9. 5. His immaculate purity and holiness was foretold, Dan. 9. 24. to anoint the most Holy;
his two nature's united in one person was plainly foretold, Zechariah 13. 7. the man my fellow; and such a one God performed, Rom. 9. 5. His immaculate purity and holiness was foretold, Dan. 9. 24. to anoint the most Holy;
Joh. 8. 46. Which of you convinceth me of sin? His Offices were foretold, the prophetical Office predicted, Deut. 18. 15. and fulfilled in him, Joh. 1. 18. his Priestly Office foretold, Psal. 110. 4. fulfilled, Heb. 9. 14. his Kingly Office foretold, Mica. 5. 2. and in him fulfilled, his very enemies being Judges, Mat. 27. 37.
John 8. 46. Which of you Convinces me of since? His Offices were foretold, the prophetical Office predicted, Deuteronomy 18. 15. and fulfilled in him, John 1. 18. his Priestly Office foretold, Psalm 110. 4. fulfilled, Hebrew 9. 14. his Kingly Office foretold, Mica. 5. 2. and in him fulfilled, his very enemies being Judges, Mathew 27. 37.
First, The time prefixed more generally in Jacobs Phophecie, Gen. 44. 10. when the Scepter should depart from Judah, as indeed it did in Herod the Idumean: more particularly in Daniel seventy weeks from the decree of Darius, Dan. 9. 24. answering exactly to the time of his birth:
First, The time prefixed more generally in Jacobs Phophecie, Gen. 44. 10. when the Sceptre should depart from Judah, as indeed it did in Herod the Idumean: more particularly in daniel seventy weeks from the Decree of Darius, Dan. 9. 24. answering exactly to the time of his birth:
and Lastly, The time of his birth was exactly pointed at in Haggai 's Prophecie, Hag. 2. 7, 9. compared with Mal. 3. 1. he must come whilst the second Temple stood:
and Lastly, The time of his birth was exactly pointed At in Chaggai is Prophecy, Hag. 2. 7, 9. compared with Malachi 3. 1. he must come while the second Temple stood:
Secondly, The place of his birth was foretold to be Bethlehem Ephrata, Mica. 5. 2. and so it was, Mat. 2. 5, 6. to be brought up in Nazareth, Zech. 6. 12. Behold the man whose name is the branch, the word is Netzer, whence is the word Nazarite: and there indeed was our Lord brought up, Mat. 2. 23.
Secondly, The place of his birth was foretold to be Bethlehem Ephrata, Mica. 5. 2. and so it was, Mathew 2. 5, 6. to be brought up in Nazareth, Zechariah 6. 12. Behold the man whose name is the branch, the word is Netzer, whence is the word Nazarite: and there indeed was our Lord brought up, Mathew 2. 23.
Fourthly, His Stock or Tribe was foretold to be Judah, Gen. 49. 10. and it is evident (saith the Apostle) that our Lord sprang out of Judah, Heb. 7. 14.
Fourthly, His Stock or Tribe was foretold to be Judah, Gen. 49. 10. and it is evident (Says the Apostle) that our Lord sprang out of Judah, Hebrew 7. 14.
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Thirdly, His Doctrine and Miracles were foretold, Isai. 61. 1, 2. and Isai. 35. 4, 5. the accomplishment whereof in Christ is evident in the History of all the Evangelists.
Thirdly, His Doctrine and Miracles were foretold, Isaiah 61. 1, 2. and Isaiah 35. 4, 5. the accomplishment whereof in christ is evident in the History of all the Evangelists.
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Seventhly, The wonderful spreading of the Gospel in the world, even to the Isles of the Gentiles, was fore-prophesied, Isai. 49. 6. To the truth whereof we are not only the witnesses,
Seventhly, The wondered spreading of the Gospel in the world, even to the Isles of the Gentiles, was Fore prophesied, Isaiah 49. 6. To the truth whereof we Are not only the Witnesses,
but what is all this to thee, if thou beest Christless? There is not one drop of saving mercy that comes in any other Chanel than Christ to the soul of any man.
but what is all this to thee, if thou Best Christless? There is not one drop of Saving mercy that comes in any other Channel than christ to the soul of any man.
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Yes, thou maist be a Christless and Covenantless soul, and yet have variety of temporal mercies as Ishmael had, Gen. 17. 20, 21. God may give thee the fatness of the Earth, Riches, Honours, Pleasures, a numerous and prosperous Posterity;
Yes, thou Mayest be a Christless and Covenantless soul, and yet have variety of temporal Mercies as Ishmael had, Gen. 17. 20, 21. God may give thee the fatness of the Earth, Riches, Honours, Pleasures, a numerous and prosperous Posterity;
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no, no, neither Heaven nor Pardon, nor any other Spiritual or Eternal mercy may be expected out of Christ, Jude vers. 21. O deceive not your selves in this point.
no, no, neither Heaven nor Pardon, nor any other Spiritual or Eternal mercy may be expected out of christ, U^de vers. 21. O deceive not your selves in this point.
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Why, but I will repent of sin, strive to obey the Commands of God, make restitutions for the wrongs I have done, cry to God for mercy, bind my soul with vows and strong resolutions against sin for time to come:
Why, but I will Repent of since, strive to obey the Commands of God, make restitutions for the wrongs I have done, cry to God for mercy, bind my soul with vows and strong resolutions against since for time to come:
could you shed as many tears for any one sin that ever you committed, as all the children of Adam have shed upon any account whatsoever since the creation of the World;
could you shed as many tears for any one since that ever you committed, as all the children of Adam have shed upon any account whatsoever since the creation of the World;
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Secondly, All your strivings to obey the Commands of God, and live more strictly for time to come, will not obtain mercy, Mat. 5. 20. Except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the Kingdom of Heaven.
Secondly, All your strivings to obey the Commands of God, and live more strictly for time to come, will not obtain mercy, Mathew 5. 20. Except your righteousness shall exceed the righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of Heaven.
Fourthly, All your cryes to God for mercy will not prevail for mercy, if you be out of Christ, Mat. 7. 22. Job 27. 9. A righteous Judge will not reverse the just sentence of the Law,
Fourthly, All your cries to God for mercy will not prevail for mercy, if you be out of christ, Mathew 7. 22. Job 27. 9. A righteous Judge will not reverse the just sentence of the Law,
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though the Prisoner at the Bar fall upon his knees, and cry, mercy, mercy. Fifthly, Your vows and engagements to God for time to come cannot obtain mercy:
though the Prisoner At the Bar fallen upon his knees, and cry, mercy, mercy. Fifthly, Your vows and engagements to God for time to come cannot obtain mercy:
for they being made in your own strength, 'tis impossible you should keep them; and if you could, yet it is impossible they should obtain remission and mercy:
for they being made in your own strength, it's impossible you should keep them; and if you could, yet it is impossible they should obtain remission and mercy:
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therefore never expect mercy out of Christ. Inference 2. Is Christ the mercy of mercies, greater, better and more necessary than all other mercies, then let no inferiour mercy satisfie you for your portion.
Therefore never expect mercy out of christ. Inference 2. Is christ the mercy of Mercies, greater, better and more necessary than all other Mercies, then let no inferior mercy satisfy you for your portion.
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and David was of the same mind, Psal. 17. 14. If the Lord should give any of you the desires of your hearts in the good things of this life, let not that satisfie you whilst you are Christless. For,
and David was of the same mind, Psalm 17. 14. If the Lord should give any of you the Desires of your hearts in the good things of this life, let not that satisfy you while you Are Christless. For,
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First, What is there in these earthly enjoyments, whereof the vilest of men have not a greater fulness than you? Job 21. 7, 8, 9, 10, 11. Psal. 17. 10. Psal. 73. 3, 12.
First, What is there in these earthly enjoyments, whereof the Vilest of men have not a greater fullness than you? Job 21. 7, 8, 9, 10, 11. Psalm 17. 10. Psalm 73. 3, 12.
Thirdly, What sweetness can be in them, whilst they are all unsanctified things to you? Enjoyments and their sanctification are two distinct things, Psal. 37. 16. Prov. 10. 22. Thousands of unsanctified enjoyments will not yield your souls one drop of solid spiritual comfort.
Thirdly, What sweetness can be in them, while they Are all unsanctified things to you? Enjoyments and their sanctification Are two distinct things, Psalm 37. 16. Curae 10. 22. Thousands of unsanctified enjoyments will not yield your Souls one drop of solid spiritual Comfort.
yea, these earthly delights do not only encrease the torments of the damned, but also prepare (as they are instruments of sin) the souls of men for damnation, Prov. 1. 32. Surely the prosperity of fools shall destroy them:
yea, these earthly delights do not only increase the torments of the damned, but also prepare (as they Are Instruments of since) the Souls of men for damnation, Curae 1. 32. Surely the Prosperity of Fools shall destroy them:
be restless therefore, till Christ the mercy of mercies be the root and fountain, yielding and sanctifying all other mercies to you. Inference 3. Is Jesus Christ the mercy of mercies, infinitely better than all other mercies;
be restless Therefore, till christ the mercy of Mercies be the root and fountain, yielding and sanctifying all other Mercies to you. Inference 3. Is jesus christ the mercy of Mercies, infinitely better than all other Mercies;
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but you have an house made without hands, eternal in the Heavens, 2 Cor. 5. 1. Others are cloathed with rich and costly apparel, your souls are cloathed with the white pure robes of Christs righteousness, Isai. 61. 10. I will greatly rejoice in the Lord, my soul shall be joyfull in my God;
but you have an house made without hands, Eternal in the Heavens, 2 Cor. 5. 1. Others Are clothed with rich and costly apparel, your Souls Are clothed with the white pure robes of Christ righteousness, Isaiah 61. 10. I will greatly rejoice in the Lord, my soul shall be joyful in my God;
'tis better like store-cattle to be kept lean and hungry, than with the fatted Ox to tumble in flowry Meadows, thence to be led away to the shambles. God hath not a better mercy to give than Christ thy portion, in him all necessary mercies are secured to thee,
it's better like store-cattle to be kept lean and hungry, than with the fatted Ox to tumble in flowery Meadows, thence to be led away to the shambles. God hath not a better mercy to give than christ thy portion, in him all necessary Mercies Are secured to thee,
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and thy wants and straits sanctified to thy good. O therefore never open thy mouth to complain against thy bountiful God. Inference 4. Is Christ the mercy (i. e:) he in whom all the tender mercies of God towards poor sinners are, then let none be discouraged in going to Christ by reason of the sin and unworthiness that is in them:
and thy Wants and straits sanctified to thy good. O Therefore never open thy Mouth to complain against thy bountiful God. Inference 4. Is christ the mercy (i. e:) he in whom all the tender Mercies of God towards poor Sinners Are, then let none be discouraged in going to christ by reason of the since and unworthiness that is in them:
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Poor drooping sinner, incourage thy self in the way of faith, the Christ to whom thou art going is mercy it self to broken-hearted sinners moving towards him in the way of faith:
Poor drooping sinner, encourage thy self in the Way of faith, the christ to whom thou art going is mercy it self to brokenhearted Sinners moving towards him in the Way of faith:
men that stood as remote from mercy as any in the world, 1 Tim. 1. 15. 1 Cor. 6. 11. Those that shed the blood of Christ, have yet been washed in that blood from their sin, Act. 2. 36, 37. Mercy receives sinners without exception of great and heinous ones, Joh. 7. 37. If any man thirst, let him come to me and drink.
men that stood as remote from mercy as any in the world, 1 Tim. 1. 15. 1 Cor. 6. 11. Those that shed the blood of christ, have yet been washed in that blood from their since, Act. 2. 36, 37. Mercy receives Sinners without exception of great and heinous ones, John 7. 37. If any man thirst, let him come to me and drink.
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Gospel invitations run in general terms to all sinners that are heavy laden, Mat. 11. 28. When Mr. Billney the Martyr heard a Minister preaching at this rate, O thou old Sinner who hast been serving the Devil these fifty or sixty years;
Gospel invitations run in general terms to all Sinners that Are heavy laden, Mathew 11. 28. When Mr. Billney the Martyr herd a Minister preaching At this rate, Oh thou old Sinner who hast been serving the devil these fifty or sixty Years;
dost thou think that Christ will receive thee now? O said he, what a preaching of Christ is here? Had Christ been thus preached to me in the day of my trouble for sin, what had become of me!
dost thou think that christ will receive thee now? O said he, what a preaching of christ is Here? Had christ been thus preached to me in the day of my trouble for since, what had become of me!
So merciful is the Lord Jesus Christ that he moves first, Isai. 65. 1, 2. So merciful that he upbraids none, Ezec. 18. 22. So merciful that he will not despise the weakest if sincere desires of souls, Isai. 42. 3. So merciful, that nothing more grieves him,
So merciful is the Lord jesus christ that he moves First, Isaiah 65. 1, 2. So merciful that he upbraids none, Ezekiel 18. 22. So merciful that he will not despise the Weakest if sincere Desires of Souls, Isaiah 42. 3. So merciful, that nothing more grieves him,
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than our unwillingness to come unto him for mercy, Joh. 5. 40. So merciful that he waiteth to the last upon sinners to shew them mercy, Rom. 10. 21. Mat. 23. 37. In a word,
than our unwillingness to come unto him for mercy, John 5. 40. So merciful that he waits to the last upon Sinners to show them mercy, Rom. 10. 21. Mathew 23. 37. In a word,
How know you that? Have you seen the Book of Life, or turned over the Records of Eternity? Or do you not unwarrantably intrude into the secrets of God which belong not to you? Besides,
How know you that? Have you seen the Book of Life, or turned over the Records of Eternity? Or do you not unwarrantably intrude into the secrets of God which belong not to you? Beside,
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May not mercy be coming, and you not see it? or have you not waited at the wrong dore? If you wait for the mercy of God, through Christ, in the way of humiliation and faith, and continue waiting;
May not mercy be coming, and you not see it? or have you not waited At the wrong door? If you wait for the mercy of God, through christ, in the Way of humiliation and faith, and continue waiting;
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assuredly mercy shall come at last. Inference 5. Hath God performed the mercy promised to the Fathers, the great mercy, the capital mercy Jesus Christ, then let no man distrust God for the performance of lesser mercies, contained in any other promises of the Scripture:
assuredly mercy shall come At last. Inference 5. Hath God performed the mercy promised to the Father's, the great mercy, the capital mercy jesus christ, then let no man distrust God for the performance of lesser Mercies, contained in any other promises of the Scripture:
the great mercy Christ, makes way for all other mercies to the souls of Believers. Inference 6. Lastly, How mad are they that part with Christ, the best of mercies, to secure and preserve any temporal, lesser mercies to themselves!
the great mercy christ, makes Way for all other Mercies to the Souls of Believers. Inference 6. Lastly, How mad Are they that part with christ, the best of Mercies, to secure and preserve any temporal, lesser Mercies to themselves!
AT the ninth verse of this Chapter you have a query propounded to the Spouse, by the Daughters of Jerusalem, What is thy Beloved more than another Beloved? To this question the Spouse returns her answer in the following verses, wherein she asserts his excellency in general, vers. 10. He is the chiefest among ten thousands:
AT the ninth verse of this Chapter you have a query propounded to the Spouse, by the Daughters of Jerusalem, What is thy beloved more than Another beloved? To this question the Spouse returns her answer in the following Verses, wherein she asserts his excellency in general, vers. 10. He is the chiefest among ten thousands:
confirms that general assertion by an enumeration of his particular excellencies to vers. 16. where she closes up her Character and Encomium of her Beloved, with an elegant Epiphonema, in the words that I have read, Yea, he is altogether lovely.
confirms that general assertion by an enumeration of his particular excellencies to vers. 16. where she closes up her Character and Encomium of her beloved, with an elegant Epiphonema, in the words that I have read, Yea, he is altogether lovely.
Secondly, The predicate, or what she affirmeth or saith of him, viz. that he is a lovely one, machamaddim, desires, according to the import of the original which signifies earnestly to desire, covet or long for that which is most pleasant, grateful, delectable and amiable;
Secondly, The predicate, or what she Affirmeth or Says of him, viz. that he is a lovely one, machamaddim, Desires, according to the import of the original which signifies earnestly to desire, covet or long for that which is most pleasant, grateful, delectable and amiable;
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the original word is both in the abstract, and of the plural number, which speaks Christ to be the very essence of all delights and pleasures, the very soul and substance of them.
the original word is both in the abstract, and of the plural number, which speaks christ to be the very essence of all delights and pleasures, the very soul and substance of them.
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as if she had said, Look on him in what respect or particular you will, cast your eye upon this lovely object and view him any way, turn him in your serious thoughts which way you will;
as if she had said, Look on him in what respect or particular you will, cast your eye upon this lovely Object and view him any Way, turn him in your serious thoughts which Way you will;
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consider his Person, his Offices, his Works, or any thing belonging to him, you shall find him altogether lovely: there is nothing ungrateful in him, there is nothing lovely without him. Hence note,
Consider his Person, his Offices, his Works, or any thing belonging to him, you shall find him altogether lovely: there is nothing ungrateful in him, there is nothing lovely without him. Hence note,
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That is said of Jesus Christ, which cannot be said of any creature, that he is altogether lovely. In opening this lovely point, I shall, 1. Weigh the importance of this phrase, altogether lovely. 2. Shew you in what respects Christ is so.
That is said of jesus christ, which cannot be said of any creature, that he is altogether lovely. In opening this lovely point, I shall, 1. Weigh the importance of this phrase, altogether lovely. 2. Show you in what respects christ is so.
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First, Let us weigh this excellent expression, and particularly consider, what is involved in it, and you shall find this expression, Altogether lovely:
First, Let us weigh this excellent expression, and particularly Consider, what is involved in it, and you shall find this expression, Altogether lovely:
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and in this respect Christ infinitely transcends the most excellent and loveliest creatures: for whatsoever loveliness is found in them it is not without a distasteful tang:
and in this respect christ infinitely transcends the most excellent and loveliest creatures: for whatsoever loveliness is found in them it is not without a distasteful tang:
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if there be gracious and natural excellencies in the same person to delight us, yet there is also some natural corruption intermixed with it to distaste us:
if there be gracious and natural excellencies in the same person to delight us, yet there is also Some natural corruption intermixed with it to distaste us:
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and all that thou canst desire is not to be compared with him, Prov. 8. 11. Thirdly, Altogether lovely, (i. e.) he is comprehensive of all things that are lovely:
and all that thou Canst desire is not to be compared with him, Curae 8. 11. Thirdly, Altogether lovely, (i. e.) he is comprehensive of all things that Are lovely:
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things that shine as single stars with a particular glory, all meet in Christ as a glorious constellation, Col. 1. 19. It pleased the Father, that in him should all fulness dwell.
things that shine as single Stars with a particular glory, all meet in christ as a glorious constellation, Col. 1. 19. It pleased the Father, that in him should all fullness dwell.
Cast your eyes among all created beings, survey the Universe, observe strength in one, beauty in a second, faithfulness in a third, wisdom in a fourth;
Cast your eyes among all created beings, survey the Universe, observe strength in one, beauty in a second, faithfulness in a third, Wisdom in a fourth;
he is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded, and whatever a soul can desire is found in him, 1 Cor. 1. 30. Fourthly, Altogether lovely, (i. e.) nothing is lovely in opposition to him, or in separation from him;
he is bred to the hungry, water to the thirsty, a garment to the naked, healing to the wounded, and whatever a soul can desire is found in him, 1 Cor. 1. 30. Fourthly, Altogether lovely, (i. e.) nothing is lovely in opposition to him, or in separation from him;
or a Vessel whose bottom is fallen out, it cannot hold one drop of true comfort, Psal. 73. 25. It is with the creature, the sweetest and loveliest creature,
or a Vessel whose bottom is fallen out, it cannot hold one drop of true Comfort, Psalm 73. 25. It is with the creature, the Sweetest and loveliest creature,
but without him what empty trifles are they all? Fifthly, Altogether lovely, (i. e.) transcending all created excellencies in beauty and loveliness, so much it speaks:
but without him what empty trifles Are they all? Fifthly, Altogether lovely, (i. e.) transcending all created excellencies in beauty and loveliness, so much it speaks:
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Christ carries away all loveliness from them, he is (saith the Apostle) before all things, Col. 1. 17. not only before all things in time, nature, and order;
christ carries away all loveliness from them, he is (Says the Apostle) before all things, Col. 1. 17. not only before all things in time, nature, and order;
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for let us but compare Christs excellency with the creatures, in a few particulars, and how evidently will the transcendent loveliness of Jesus Christ appear! For,
for let us but compare Christ excellency with the creatures, in a few particulars, and how evidently will the transcendent loveliness of jesus christ appear! For,
First, All other loveliness is derivative and secondary, but the loveliness of Christ is original and primary. Angels and men, the world and all the desirables in it, receive what excellency they have from him, they are streams from the fountain:
First, All other loveliness is derivative and secondary, but the loveliness of christ is original and primary. Angels and men, the world and all the desirables in it, receive what excellency they have from him, they Are streams from the fountain:
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Secondly, The loveliness and excellency of all other things is but relative and respective, consisting in its reference to Christ, and subserviency to his glory;
Secondly, The loveliness and excellency of all other things is but relative and respective, consisting in its Referente to christ, and subserviency to his glory;
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the sweetness of the best of creatures is a Fading flower, if not before, yet certainly at death it must fade away, Job 4. 21. Doth not their excellency which is in them go away? Yes, yes,
the sweetness of the best of creatures is a Fading flower, if not before, yet Certainly At death it must fade away, Job 4. 21. Does not their excellency which is in them go away? Yes, yes,
all these like pleasant flowers are withered, faded, and destroyed by death: but Christ is still the same, yesterday, to day and for ever, Heb. 13. 8.
all these like pleasant flowers Are withered, faded, and destroyed by death: but christ is still the same, yesterday, to day and for ever, Hebrew 13. 8.
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but it is not so with Christ, the nearer the soul approacheth him, and the longer it lives in the enjoyment of him, still the more sweet and desireable he is.
but it is not so with christ, the nearer the soul Approaches him, and the longer it lives in the enjoyment of him, still the more sweet and desirable he is.
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Mal. 4. 2. If a pardon be sweet to a condemned malefactor, how sweet must the sprinkling of the blood of Jesus be to the trembling Conscience of a lawcondemned-sinner? If a rescue from a cruel Tyrant be sweet to a poor Captive;
Malachi 4. 2. If a pardon be sweet to a condemned Malefactor, how sweet must the sprinkling of the blood of jesus be to the trembling Conscience of a lawcondemned-sinner? If a rescue from a cruel Tyrant be sweet to a poor Captive;
a deity dwelling in flesh, Joh. 1. 14. The wonderful union and perfection of the divine and humane nature in Christ renders him an object of admiration and adoration to Angels and men, 1 Tim. 3. 16. God never presented to the world such a vision of glory before:
a deity Dwelling in Flesh, John 1. 14. The wondered Union and perfection of the divine and humane nature in christ renders him an Object of admiration and adoration to Angels and men, 1 Tim. 3. 16. God never presented to the world such a vision of glory before:
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this makes him fairer than the children of men, grace being poured into his lips, Psal. 45. 2. If a small measure of grace in the Saints makes them such sweet and desireable companions, what must the riches and fulness of the Spirit of grace, filling Jesus Christ without measure, make him in the eyes of believers? O what a glory and a luster must it stamp upon him!
this makes him Fairer than the children of men, grace being poured into his lips, Psalm 45. 2. If a small measure of grace in the Saints makes them such sweet and desirable Sodales, what must the riches and fullness of the Spirit of grace, filling jesus christ without measure, make him in the eyes of believers? O what a glory and a luster must it stamp upon him!
First, The suitableness of the Offices of Christ to the miseries and wants of men, and we cannot but adore the infinite wisdom of God in his investiture with them:
First, The suitableness of the Offices of christ to the misery's and Wants of men, and we cannot but adore the infinite Wisdom of God in his investiture with them:
Christ comes into the world an attoning sacrifice, making peace by the blood of his Cross, Col. 1. 20. All the world, by nature, are in bondage and captivity to Satan, a lamentable thraldom:
christ comes into the world an atoning sacrifice, making peace by the blood of his Cross, Col. 1. 20. All the world, by nature, Are in bondage and captivity to Satan, a lamentable thraldom:
Secondly, Let the fulness of his Offices be also considered, by reason whereof he is able to save to the uttermost, all that come to God by him, Heb. 7. 25. The three Offices comprising in them all that our souls do need become an universal relief to all our wants; and therefore,
Secondly, Let the fullness of his Offices be also considered, by reason whereof he is able to save to the uttermost, all that come to God by him, Hebrew 7. 25. The three Offices comprising in them all that our Souls do need become an universal relief to all our Wants; and Therefore,
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how sweet must it be to the ears of inslaved sinners to hear the voice of liberty and deliverance proclaimed by Jesus Christ? Out of the several Offices of Christ,
how sweet must it be to the ears of enslaved Sinners to hear the voice of liberty and deliverance proclaimed by jesus christ? Out of the several Offices of christ,
Needs must this Redeemer be a lovely one, if we consider the depth of misery from which he redeemed us, even from the wrath to come, 1 Thess. 1. 10. How lovely was Titus in the eyes of the poor enthralled Greeks, whom he delivered from their bondage!
Needs must this Redeemer be a lovely one, if we Consider the depth of misery from which he redeemed us, even from the wrath to come, 1 Thess 1. 10. How lovely was Titus in the eyes of the poor enthralled Greeks, whom he Delivered from their bondage!
This endeared him to them unto that degree, that when their liberty was proclaimed, they even trode one another to death to see the Herauld that proclaimed it;
This endeared him to them unto that degree, that when their liberty was proclaimed, they even trodden one Another to death to see the Herald that proclaimed it;
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and all the night following with instruments of musick danced about his Tent, crying with united voyces A Saviour, a Saviour. Or whether we consider the numbers redeemed, and the means of their redemption, Rev. 5. 9. And they sang a new Song, saying, Thou art worthy to take the Book,
and all the night following with Instruments of music danced about his Tent, crying with united voices A Saviour, a Saviour. Or whither we Consider the numbers redeemed, and the means of their redemption, Rev. 5. 9. And they sang a new Song, saying, Thou art worthy to take the Book,
He redeemed us not with Silver and Gold, but with his own precious Blood by way of price, 1 Pet. 1. 18, 19. with his out-stretched and glorious arm, by way of power, Col. 1. 13. he redeemed us freely, Eph. 1. 7. fully, Rom. 8. 1. seasonably, Gal. 4. 4. and out of special and peculiar love, Joh. 17. 9. In a word, he hath redeemed us for ever, never more to come into bondage, 1 Pet. 1. 5. Joh. 10. 28. Oh how lovely is Jesus Christ in the relation of a Redeemer to Gods elect!
He redeemed us not with Silver and Gold, but with his own precious Blood by Way of price, 1 Pet. 1. 18, 19. with his outstretched and glorious arm, by Way of power, Col. 1. 13. he redeemed us freely, Ephesians 1. 7. Fully, Rom. 8. 1. seasonably, Gal. 4. 4. and out of special and peculiar love, John 17. 9. In a word, he hath redeemed us for ever, never more to come into bondage, 1 Pet. 1. 5. John 10. 28. O how lovely is jesus christ in the Relation of a Redeemer to God's elect!
and from that day the mighty and glorious Angels think it no dishonour to be their servants, Heb. 1. 14. They are brought in admiring the beauty and glory of the Spouse of Christ, Rev. 21. 9. Seventhly, and Lastly, No marriage was ever consummated with that triumphal solemnity, as the marriage of Christ and Believers shall be in Heaven, Psal. 45. 14, 15. She shall be brought to the King in rayment of needle work, the virgins, her companions, that follow her, shall be brought unto thee, with gladness and rejoycing shall they be brought, they shall enter into the Kings Palace.
and from that day the mighty and glorious Angels think it no dishonour to be their Servants, Hebrew 1. 14. They Are brought in admiring the beauty and glory of the Spouse of christ, Rev. 21. 9. Seventhly, and Lastly, No marriage was ever consummated with that triumphal solemnity, as the marriage of christ and Believers shall be in Heaven, Psalm 45. 14, 15. She shall be brought to the King in raiment of needle work, the Virgins, her Sodales, that follow her, shall be brought unto thee, with gladness and rejoicing shall they be brought, they shall enter into the Kings Palace.
but he pleads for us by the voice of his own blood, Heb. 12. 24. where we are said to be come to the blood of sprinkling, that speaketh better things than that of Abel:
but he pleads for us by the voice of his own blood, Hebrew 12. 24. where we Are said to be come to the blood of sprinkling, that speaks better things than that of Abel:
Jesus Christ the Bridegroom will rejoyce to see the travail of his soul, the blessed birth and issue of all his bitter pangs and agonies, Isai. 53. 11. The holy Spirit will rejoyce to see the complement and perfection of that sanctifying design which was committed to his hand, 2 Cor. 5. 5. To see those souls whom he once found as rough stones,
jesus christ the Bridegroom will rejoice to see the travail of his soul, the blessed birth and issue of all his bitter pangs and agonies, Isaiah 53. 11. The holy Spirit will rejoice to see the compliment and perfection of that sanctifying Design which was committed to his hand, 2 Cor. 5. 5. To see those Souls whom he once found as rough stones,
The Saints themselves shall rejoyce unspeakably when they shall enter into the Kings Palace, and be for ever with the Lord, 1 Thess. 4. 17. Indeed there will be joy on all hands,
The Saints themselves shall rejoice unspeakably when they shall enter into the Kings Palace, and be for ever with the Lord, 1 Thess 4. 17. Indeed there will be joy on all hands,
Thirdly, Christ is altogether lovely in the relation of an Advocate, 1 Joh. 2. 1. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous, and he is the propitiation;
Thirdly, christ is altogether lovely in the Relation of an Advocate, 1 John 2. 1. If any man since, we have an Advocate with the Father, jesus christ the righteous, and he is the propitiation;
First, He makes our cause his own, and acts for us in Heaven as for himself, Heb. 4. 15. He is touched with the tender sense of our troubles and dangers,
First, He makes our cause his own, and acts for us in Heaven as for himself, Hebrew 4. 15. He is touched with the tender sense of our Troubles and dangers,
Fourthly, Christ is altogether lovely in the relation of a Friend, for in this relation he is pleased to own his people, Luk. 12. 4, 5. There are certain things in which one friend manifests his affection and friendship to another, but none like Christ. For,
Fourthly, christ is altogether lovely in the Relation of a Friend, for in this Relation he is pleased to own his people, Luk. 12. 4, 5. There Are certain things in which one friend manifests his affection and friendship to Another, but none like christ. For,
Secondly, No Friend in the world is so expensive and bountiful to his friend, as Jesus Christ is to Believers, Joh. 15. 13. He parts with his very blood for them:
Secondly, No Friend in the world is so expensive and bountiful to his friend, as jesus christ is to Believers, John 15. 13. He parts with his very blood for them:
Fourthly, No Friend in the world takes that complacency in his Friend as Jesus Christ doth in Believers, Cant. 4. 9. Thou hast ravished my heart (saith he to the Spouse) thou hast ravished my heart with one of thine eyes, with one chain of thy neck:
Fourthly, No Friend in the world Takes that complacency in his Friend as jesus christ does in Believers, Cant 4. 9. Thou hast ravished my heart (Says he to the Spouse) thou hast ravished my heart with one of thine eyes, with one chain of thy neck:
you would need no arguments of mine to perswade you to love him. Secondly, Esteem nothing lovely, but as it is enjoyed in Christ, or improved for Christ:
you would need no Arguments of mine to persuade you to love him. Secondly, Esteem nothing lovely, but as it is enjoyed in christ, or improved for christ:
Fourthly, Represent Christ as he is to the world, by your carriages towards him: Is he altogether lovely? Let all the world see and know that he is so, by your delights in him,
Fourthly, Represent christ as he is to the world, by your carriages towards him: Is he altogether lovely? Let all the world see and know that he is so, by your delights in him,
See that you walk worthy of him unto all well-pleasing, Col. 1. 10. Shew forth the praises of Christ, 1 Pet. 2. 9. Let not that worthy name be blasphemed through you, James 2. 7. He is glorious in himself,
See that you walk worthy of him unto all Well-pleasing, Col. 1. 10. Show forth the praises of christ, 1 Pet. 2. 9. Let not that worthy name be blasphemed through you, James 2. 7. He is glorious in himself,
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Be ashamed of nothing but sin, and among other sins, be ashamed especially for this sin, that you have no more love for him who is altogether lovely.
Be ashamed of nothing but since, and among other Sins, be ashamed especially for this since, that you have no more love for him who is altogether lovely.
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Lift up your voices with the Spouse, Rev. 20. 20. Come Lord Jesus, come quickly. 'Tis true, you must pass through the pangs of death into his bosom and enjoyment;
Lift up your voices with the Spouse, Rev. 20. 20. Come Lord jesus, come quickly. It's true, you must pass through the pangs of death into his bosom and enjoyment;
The Lord direct your hearts into the love of God, and the patient waiting for of Jesus Christ, 2 Thes. 3. 5. Seventhly, Strive to be Christ-like, as ever you would be lovely in the eyes of God and men.
The Lord Direct your hearts into the love of God, and the patient waiting for of jesus christ, 2 Thebes 3. 5. Seventhly, Strive to be Christlike, as ever you would be lovely in the eyes of God and men.
and the more frequent and spiritual your converse and communion with Christ is, the more of the beauty and loveliness of Christ will still be stamped upon your Spirits, changing you into the same image from glory to glory.
and the more frequent and spiritual your converse and communion with christ is, the more of the beauty and loveliness of christ will still be stamped upon your Spirits, changing you into the same image from glory to glory.
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THe former Chapter is mainly spent in reproving the negligence of the Jews, who being discouraged from time to time, had delayed the rebuilding the Temple: and in the mean time imployed their care,
THe former Chapter is mainly spent in reproving the negligence of the jews, who being discouraged from time to time, had delayed the rebuilding the Temple: and in the mean time employed their care,
but at last being perswaded to set about the work, they meet with this discouragement, that such was the poverty of the present time, that the second structure would no way answer the magnificence and splendor of the first.
but At last being persuaded to Set about the work, they meet with this discouragement, that such was the poverty of the present time, that the second structure would no Way answer the magnificence and splendour of the First.
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To this grand discouragement, the Prophet applies this relief, that whatsoever should be wanting in external pomp and glory, should be more than recompensed by the presence of Jesus Christ in this second Temple. For Christ, the desire of all Nations (saith he) shall come into it.
To this grand discouragement, the Prophet Applies this relief, that whatsoever should be wanting in external pomp and glory, should be more than recompensed by the presence of jesus christ in this second Temple. For christ, the desire of all nations (Says he) shall come into it.
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and not able to deny the destruction of the second Temple, many hundred years past, will not yet be brought to acknowledge the incarnation of the true Messiah, notwithstanding.
and not able to deny the destruction of the second Temple, many hundred Years past, will not yet be brought to acknowledge the incarnation of the true Messiah, notwithstanding.
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But to the point, the character or description of Christ, stiled the desire of all nations, who was to come into the world in the time of the second Temple, Mal. 3. 12. and that after grievous concussions and shakings of the world, which were to make way for his coming,
But to the point, the character or description of christ, styled the desire of all Nations, who was to come into the world in the time of the second Temple, Malachi 3. 12. and that After grievous concussions and shakings of the world, which were to make Way for his coming,
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for so our Prophet here speaks, I will shake all nations, and the desire of all nations shall come, to which the Apostle alludes in Heb. 12. 26. applying this prophecie to Jesus Christ, here called the desire of all Nations: putting the act for the object, desire for the thing desired;
for so our Prophet Here speaks, I will shake all Nations, and the desire of all Nations shall come, to which the Apostle alludes in Hebrew 12. 26. applying this prophecy to jesus christ, Here called the desire of all nations: putting the act for the Object, desire for the thing desired;
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A Saviour infinitely desireable in himself, and actually desired by all the people of God, dispersed among all kindreds, tongues and nations in the world. From whence this note is,
A Saviour infinitely desirable in himself, and actually desired by all the people of God, dispersed among all kindreds, tongues and Nations in the world. From whence this note is,
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but intended to be Gods salvation to the ends of the earth, and accordingly speaks the Apostle, Col. 2. 11. There is neither Greek nor Jew, Barbarian, Scythian, Bond nor Free;
but intended to be God's salvation to the ends of the earth, and accordingly speaks the Apostle, Col. 2. 11. There is neither Greek nor Jew, Barbarian, Scythian, Bound nor Free;
In the explication of this point, two things must be enquired into. 1. Why Christ is called the desire of all Nations. 2. Upon what account the people of God in all Nations desire him.
In the explication of this point, two things must be inquired into. 1. Why christ is called the desire of all nations. 2. Upon what account the people of God in all nations desire him.
So in the Covenant of Redemption betwixt the Father and the Son, the Lord expresseth himself, Isai. 49. 6. and he said, It is a light thing that thou shouldest be my servant, to raise up the Tribes of Jacob,
So in the Covenant of Redemption betwixt the Father and the Son, the Lord Expresses himself, Isaiah 49. 6. and he said, It is a Light thing that thou Shouldst be my servant, to raise up the Tribes of Jacob,
Suitable whereunto is that Prophecie, Isai. 52. 15. He shall sprinkle many Nations. If God had not appointed him for, he could not be desired by all Nations.
Suitable whereunto is that Prophecy, Isaiah 52. 15. He shall sprinkle many nations. If God had not appointed him for, he could not be desired by all nations.
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And indeed herein the grace of God doth admirably shine forth in the freeness of it, that even the most barbarous Nations are not excluded from the benefit of redemption by Christ.
And indeed herein the grace of God does admirably shine forth in the freeness of it, that even the most barbarous nations Are not excluded from the benefit of redemption by christ.
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This is that the Apostle admires, that Christ should be preached to the Gentiles, 1 Tim. 3. 16. A people that seemed to be lost in the darkness of Idolatry;
This is that the Apostle admires, that christ should be preached to the Gentiles, 1 Tim. 3. 16. A people that seemed to be lost in the darkness of Idolatry;
as the Sun in the Heavens suffices all Nations for light and influence, so doth the Sun of Righteousness suffice for the Redemption, Justification, Sanctification and salvation of the people of God, all the world over, Isa. 45. 22. Look unto me, and be ye saved all ye ends of the earth.
as the Sun in the Heavens Suffices all nations for Light and influence, so does the Sun of Righteousness suffice for the Redemption, Justification, Sanctification and salvation of the people of God, all the world over, Isaiah 45. 22. Look unto me, and be you saved all the ends of the earth.
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out of all which a number is to be saved, even Ethiopia shall stretch out her hands to God, Pfal. 68. 31. And this consideration should move us to pray carnestly for the poor Heathens, who yet sit in darkness, and the shadow of death;
out of all which a number is to be saved, even Ethiopia shall stretch out her hands to God, Pfal. 68. 31. And this consideration should move us to pray carnestly for the poor heathens, who yet fit in darkness, and the shadow of death;
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'tis not the amenity, fertility, riches and pleasures the Inhabitants of any Kingdom of the world do enjoy, that can quench and satisfie the desires of their souls:
it's not the amenity, fertility, riches and pleasures the Inhabitants of any Kingdom of the world do enjoy, that can quench and satisfy the Desires of their Souls:
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when once God touches their hearts with the sense of sin and misery: Christ and none but Christ is desirable and necessary in the eyes of such persons.
when once God touches their hearts with the sense of since and misery: christ and none but christ is desirable and necessary in the eyes of such Persons.
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Many Kingdoms of the world abound with riches and pleasures, the providence of God hath carved liberal portions of the good things of this life to many of them,
Many Kingdoms of the world abound with riches and pleasures, the providence of God hath carved liberal portions of the good things of this life to many of them,
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The Sun of the Gospel is gone down upon them, and now shines in another Hemisphere: and so the Nations of the World are to have their distinct days, and seasons of illumination.
The Sun of the Gospel is gone down upon them, and now shines in Another Hemisphere: and so the nations of the World Are to have their distinct days, and seasons of illumination.
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Secondly, In the next place we are to enquire, upon what account Christ becomes the desire of all Nations, (i. e.) of all those in all the Nations of the world that belong to the election of grace.
Secondly, In the next place we Are to inquire, upon what account christ becomes the desire of all nations, (i. e.) of all those in all the nations of the world that belong to the election of grace.
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against which nothing is found in Heaven or earth able to relieve their Consciences but the blood of sprinkling, the pure and perfect righteousness of the Lord Jesus:
against which nothing is found in Heaven or earth able to relieve their Consciences but the blood of sprinkling, the pure and perfect righteousness of the Lord jesus:
and the same light by which this shall be discovered, will also discover the only remedy of this evil to Ile in the spirit of Christ, the only fountain opened to all Nations for sanctification and cleansing:
and the same Light by which this shall be discovered, will also discover the only remedy of this evil to I'll in the Spirit of christ, the only fountain opened to all nations for sanctification and cleansing:
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Thirdly, When the light of the Gospel shall shine upon the Nations, they shall then see, that by reason of the guilt and filth of sin, they are all barr'd out of Heaven.
Thirdly, When the Light of the Gospel shall shine upon the nations, they shall then see, that by reason of the guilt and filth of since, they Are all barred out of Heaven.
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And thus we see upon what grounds Christ becomes the desire of all Nations. The improvement of all followeth in five several uses of the point, viz. 1. For Information. 2. For Examination. 3. For Consolation. 4. For Exhortation. 5. For Direction. Use for Information.
And thus we see upon what grounds christ becomes the desire of all nations. The improvement of all follows in five several uses of the point, viz. 1. For Information. 2. For Examination. 3. For Consolation. 4. For Exhortation. 5. For Direction. Use for Information.
First, Is Christ the desire of all Nations, How vile a sin is it then in any Nation, upon whom the light of the Gospel hath shined, to reject Jesus Christ, and say as those in Job 21. 14. Depart from us, we desire not the knowledge of thy ways.
First, Is christ the desire of all nations, How vile a since is it then in any nation, upon whom the Light of the Gospel hath shined, to reject jesus christ, and say as those in Job 21. 14. Depart from us, we desire not the knowledge of thy ways.
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To thrust away his worship, government, and servants from amongst them, and in effect to say as it is, Luke 19. 14. we will not have this man to reign over us:
To thrust away his worship, government, and Servants from among them, and in Effect to say as it is, Lycia 19. 14. we will not have this man to Reign over us:
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even when the Roman Eagle was hovering over them, but they would not: therefore their Houses were left unto them desolate, their City and Temple made an heap.
even when the Roman Eagl was hovering over them, but they would not: Therefore their Houses were left unto them desolate, their city and Temple made an heap.
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Secondly, If Jesus Christ be the desire of all Nations, how incomparably happy then must that Nation be, that enjoys Christ in the power and purity of his Gospel-ordinances!
Secondly, If jesus christ be the desire of all nations, how incomparably happy then must that nation be, that enjoys christ in the power and purity of his Gospel ordinances!
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If Christ under a vail made Canaan a glorious land (as it's called) Dan. 11. 41. what a glorious place must that Nation be that beholds him with open face in the bright Sunshine of the Gospel!
If christ under a Vail made Canaan a glorious land (as it's called) Dan. 11. 41. what a glorious place must that nation be that beholds him with open face in the bright Sunshine of the Gospel!
First, Are they vehement and ardent? hath Christ the supreme place in your desires? do you esteem all things to be but dross and dung in comparison of the excellencies of Jesus Christ your Lord? Phil. 3. 8. Is he to you as the refuge City to the manslayer, Heb. 6. 18, 19. as a spring of water in a dry place,
First, are they vehement and Ardent? hath christ the supreme place in your Desires? do you esteem all things to be but dross and dung in comparison of the excellencies of jesus christ your Lord? Philip 3. 8. Is he to you as the refuge city to the manslayer, Hebrew 6. 18, 19. as a spring of water in a dry place,
Secondly, Are your desires after Christ universal? (i. e.) is every thing in Christ desirable in your eyes? the Hypocrite like the Harlot is for a divided Christ:
Secondly, are your Desires After christ universal? (i. e.) is every thing in christ desirable in your eyes? the Hypocrite like the Harlot is for a divided christ:
if you will strive in prayer, labour to believe, cut off right hands, and pluck out right eyes, (i. e.) be content to part with the most profitable and pleasant ways of sin, that you may enjoy Christ the desire of your souls,
if you will strive in prayer, labour to believe, Cut off right hands, and pluck out right eyes, (i. e.) be content to part with the most profitable and pleasant ways of since, that you may enjoy christ the desire of your Souls,
Fourthly, Are your desires after Christ permanent desires, or only a suddain mood and fit, which goes off again without effect? If your desires after Christ abide upon your hearts,
Fourthly, are your Desires After christ permanent Desires, or only a sudden mood and fit, which Goes off again without Effect? If your Desires After christ abide upon your hearts,
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the soul that desires Christ can never be at rest till it come home to Christ, 2 Cor. 5. 2, 6. Phil. 1. 23. The Devil can satisfie others with riches and pleasures of this world,
the soul that Desires christ can never be At rest till it come home to christ, 2 Cor. 5. 2, 6. Philip 1. 23. The devil can satisfy Others with riches and pleasures of this world,
Do you indeed upon serious trial find such desires after Christ, as were described above, Oh bless the Lord for that day wherein Christ the desire of Nations became the desire of your souls,
Do you indeed upon serious trial find such Desires After christ, as were described above, O bless the Lord for that day wherein christ the desire of nations became the desire of your Souls,
Had not Christ applied his precious eye-salve to the eyes of your mind, you could never have desired him, you would have said with them in Isai. 53. 2, 3. He hath no form nor comliness,
Had not christ applied his precious eyesalve to the eyes of your mind, you could never have desired him, you would have said with them in Isaiah 53. 2, 3. He hath no from nor comeliness,
Thirdly, Blessed in this, that your desires shall surely be satisfied, Mat. 5. 6. Blessed are they that hunger and thirst after righteousness, for they shall be filled:
Thirdly, Blessed in this, that your Desires shall surely be satisfied, Mathew 5. 6. Blessed Are they that hunger and thirst After righteousness, for they shall be filled:
whilst the desires of others are hunting after riches, pleasure and honours in the world, toiling themselves like Children in pursuit of a painted Butterfly, which when they have caught, doth but daub their fingers:
while the Desires of Others Are hunting After riches, pleasure and honours in the world, toiling themselves like Children in pursuit of a painted Butterfly, which when they have caught, does but daub their fingers:
Sixthly, Blessed in this, that these desires after Christ keep thy soul active and working after him continually in the ways of duty, Psal. 27. 4. One thing have I desired, that will I seek after.
Sixthly, Blessed in this, that these Desires After christ keep thy soul active and working After him continually in the ways of duty, Psalm 27. 4. One thing have I desired, that will I seek After.
When a Christian was once asked, whether he were willing to dye? He returned this answer, let him be unwilling to dye, who is unwilling to go to Christ:
When a Christian was once asked, whither he were willing to die? He returned this answer, let him be unwilling to die, who is unwilling to go to christ:
then shall your souls be happy, when your bodies drop off from them at death, 2 Cor. 5. 1, 3. yea, soul and body shall be happy in him, and with him for evermore.
then shall your Souls be happy, when your bodies drop off from them At death, 2 Cor. 5. 1, 3. yea, soul and body shall be happy in him, and with him for evermore.
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Sixthly, How absolutely necessary is Jesus Christ to your souls? Bread and water, breath and life is not so necessary as Christ is, One thing is necessary, Luk. 10. 42. and that one thing is Christ:
Sixthly, How absolutely necessary is jesus christ to your Souls? Bred and water, breath and life is not so necessary as christ is, One thing is necessary, Luk. 10. 42. and that one thing is christ:
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Seventhly, How suitable a good is Christ to your souls? Comprizing whatsoever they want, 1 Cor. 1. 30. Set your hearts where you will, none will be found to match and suit them as Christ doth.
Seventhly, How suitable a good is christ to your Souls? Comprising whatsoever they want, 1 Cor. 1. 30. Set your hearts where you will, none will be found to match and suit them as christ does.
would not Christ be then desirable in your eyes? As ever you expect to stand with Comfort at that Bar, let Christ be the desire and choice of your souls now. 5th Use for Direction.
would not christ be then desirable in your eyes? As ever you expect to stand with Comfort At that Bar, let christ be the desire and choice of your Souls now. 5th Use for Direction.
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Do these, or any other Considerations put thee upon this enquiry, how shall I get my desires kindled and inflamed towards Christ? Alas, my heart is cold and dead, not a serious desire stirring in it after Christ:
Do these, or any other Considerations put thee upon this enquiry, how shall I get my Desires kindled and inflamed towards christ? Alas, my heart is cold and dead, not a serious desire stirring in it After christ:
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and how it is like to go with you for ever: here all sound Conversion begins, Psal. 119. 59. Direction 2. Consider seriously of that lamentable state in which you came into the world:
and how it is like to go with you for ever: Here all found Conversion begins, Psalm 119. 59. Direction 2. Consider seriously of that lamentable state in which you Come into the world:
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So that either your state must be changed, or you inevitably damned, Joh. 3. 3. Direction 3. Consider the way and course you have taken, since you came into the world; proceeding from iniquity to iniquity.
So that either your state must be changed, or you inevitably damned, John 3. 3. Direction 3. Consider the Way and course you have taken, since you Come into the world; proceeding from iniquity to iniquity.
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What Command of God have you not violated a thousand times over? What sin is committed in the world, that you are not one way or other guilty of before God? How many secret sins are upon your score, unknown to the most intimate Friend you have in the world? Either this guilt must be separated from your souls,
What Command of God have you not violated a thousand times over? What since is committed in the world, that you Are not one Way or other guilty of before God? How many secret Sins Are upon your score, unknown to the most intimate Friend you have in the world? Either this guilt must be separated from your Souls,
or your souls from God to all eternity. Direction 4. Think upon the severe wrath of God due to every sin, The wages of sin is death, Rom. 6. ult. and how intolerable the fulness of that wrath must be when a few drops sprinkled upon the Conscience in this world is so insupportable, that it hath made some to choose strangling rather than life:
or your Souls from God to all eternity. Direction 4. Think upon the severe wrath of God due to every since, The wages of since is death, Rom. 6. ult. and how intolerable the fullness of that wrath must be when a few drops sprinkled upon the Conscience in this world is so insupportable, that it hath made Some to choose strangling rather than life:
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Ponder well the happy state and condition they are in, who have obtained pardon and peace by Jesus Christ, Psal. 32. 12. And seeing the grace of God is free,
Ponder well the happy state and condition they Are in, who have obtained pardon and peace by jesus christ, Psalm 32. 12. And seeing the grace of God is free,
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Seriously consider the great uncertainty of your time, and preciousness of the opportunities of salvation, never to be recovered when they are once past, Joh. 9. 4. Let this provoke you to lay hold upon those golden seasons,
Seriously Consider the great uncertainty of your time, and preciousness of the opportunities of salvation, never to be recovered when they Are once past, John 9. 4. Let this provoke you to lay hold upon those golden seasons,
that you may not bewail your folly and madness when they are out of your reach. Direction 7. Associate your selves with serious Christians, get into their acquaintance, and beg their assistance;
that you may not bewail your folly and madness when they Are out of your reach. Direction 7. Associate your selves with serious Christians, get into their acquaintance, and beg their assistance;
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as upon my knees, to take heed and beware lest by the carelesness, and scandals of their lives, they quench the weak desires beginning to kindle in the hearts of others.
as upon my knees, to take heed and beware lest by the carelessness, and scandals of their lives, they quench the weak Desires beginning to kindle in the hearts of Others.
You know what the Law of God awards for striking a woman with Child, so that her fruit go from her, Exod. 21. 22, 23. Oh shed not soul blood by stifling the hopeful desires of any after Christ.
You know what the Law of God awards for striking a woman with Child, so that her fruit go from her, Exod 21. 22, 23. O shed not soul blood by stifling the hopeful Desires of any After christ.
IN this Chapter the Apostle discourses to the Corinthians the excellency of his Ministry, both to obviate the contempt which some might cast upon it for want of humane Ornaments;
IN this Chapter the Apostle discourses to the Corinthians the excellency of his Ministry, both to obviate the contempt which Some might cast upon it for want of humane Ornament;
yea, the most raised and improved understandings of those that were most renowned, and admired in that age for wisdom, vers. 8. Which none of the Princes of this world knew.
yea, the most raised and improved understandings of those that were most renowned, and admired in that age for Wisdom, vers. 8. Which none of the Princes of this world knew.
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John speaking of his glory rises a step higher, and ascribeth to him a glory as of the only begotton Son of the Father, John 1. 14. (i. e.) a glory meet for,
John speaking of his glory rises a step higher, and ascribeth to him a glory as of the only begotton Son of the Father, John 1. 14. (i. e.) a glory meet for,
needs must the glory of Christ be unspeakable, who reflects glory upon all that be with him, John 17. 24. and stamps glory upon all that belongs to him.
needs must the glory of christ be unspeakable, who reflects glory upon all that be with him, John 17. 24. and stamps glory upon all that belongs to him.
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His works on earth were glorious works, Luk. 13. 17. The purchased liberty of his people, a glorious liberty, Rom. 8. 21. The Church his mystical body, a glorious Church, Eph. 5. 27. The Gospel which reveals him, is a glorious Gospel, 1 Tim. 1. 11.
His works on earth were glorious works, Luk. 13. 17. The purchased liberty of his people, a glorious liberty, Rom. 8. 21. The Church his mystical body, a glorious Church, Ephesians 5. 27. The Gospel which reveals him, is a glorious Gospel, 1 Tim. 1. 11.
for (saith the Apostle) Phil. 2. 6. He being in the form of God, thought it no robbery to be equal with God (i. e.) he had a Peerage, or equality with his Father in glory, Joh. 10. 30. I and my Father are one:
for (Says the Apostle) Philip 2. 6. He being in the from of God, Thought it no robbery to be equal with God (i. e.) he had a Peerage, or equality with his Father in glory, John 10. 30. I and my Father Are one:
Now the mediatorial glory of our Lord Jesus Christ consisteth either, 1. In the fulness of Grace inherent in him. 2. Or in the Dignity and Authority put upon him.
Now the mediatorial glory of our Lord jesus christ Consisteth either, 1. In the fullness of Grace inherent in him. 2. Or in the Dignity and authority put upon him.
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for God gives not the spirit to him by measure, Joh. 3. 34. By reason of this fulness of grace inherent in him, he is sairer than the Children of men, Psal. 45. 2. Excelling all the Saints in spiritual lustre, and gracious excellencies.
for God gives not the Spirit to him by measure, John 3. 34. By reason of this fullness of grace inherent in him, he is sairer than the Children of men, Psalm 45. 2. Excelling all the Saints in spiritual lustre, and gracious excellencies.
Secondly, In the Dignity and Authority put upon him ▪ he is crowned King in Sion: all power in Heaven and earth is given unto him, Mat. 28. 18. he is Lawgiver to the Church, James 4. 12. All acts of worship are to be performed in his name, Prayer, Preaching, Censures, Sacraments, all to be administred in his name.
Secondly, In the Dignity and authority put upon him ▪ he is crowned King in Sion: all power in Heaven and earth is given unto him, Mathew 28. 18. he is Lawgiver to the Church, James 4. 12. All acts of worship Are to be performed in his name, Prayer, Preaching, Censures, Sacraments, all to be administered in his name.
Church Officers are Commissioned by him, Eph. 4. 11. The Judgement of the world in the great day will be administred by him, Mat. 25. 31. Then shall he sit upon the Throne of his Glory.
Church Officers Are Commissioned by him, Ephesians 4. 11. The Judgement of the world in the great day will be administered by him, Mathew 25. 31. Then shall he fit upon the Throne of his Glory.
and Tongue, and People, and Nation, &c. And thus you see, that our Lord Jesus Christ is upon all accounts the Lord of Glory. The Uses follow. Inference 1.
and Tongue, and People, and nation, etc. And thus you see, that our Lord jesus christ is upon all accounts the Lord of Glory. The Uses follow. Inference 1.
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and sinful dust! 'Tis astonishing to conceive that ever Jesus Christ should strip himself out of his Robes of Glory, to cloath himself with the thread-bare tatters of our flesh.
and sinful dust! It's astonishing to conceive that ever jesus christ should strip himself out of his Robes of Glory, to cloth himself with the threadbare tatters of our Flesh.
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This act is every where celebrated in Scripture, as the great mystery, the astonishing wonder of the whole world, 2 Tim. 3. 16. Phil. 2. 8. Rom. 8. 3. The Lord of glory looked not like himself,
This act is every where celebrated in Scripture, as the great mystery, the astonishing wonder of the Whole world, 2 Tim. 3. 16. Philip 2. 8. Rom. 8. 3. The Lord of glory looked not like himself,
The Birds of the air, and Beasts of the earth were here provided of better accommodations than the Lord of glory, Mat. 8. 20. Oh stupendious abasement! Oh love unspeakable!
The Birds of the air, and Beasts of the earth were Here provided of better accommodations than the Lord of glory, Mathew 8. 20. O stupendious abasement! O love unspeakable!
Though he was rich, yet for our sakes he became poor, that we through his poverty might be rich, 2 Cor. 8. 9. He put off the Crown of Glory, to put on the Crown of Thorns: quanto pro me vilior, tanto mihi charior, said Bernard, the lower he humbled himself for me, the dearer he shall be to me. Inference 2. How transcendently glorious is the advancement of Believers by their union with the Lord of Glory!
Though he was rich, yet for our sakes he became poor, that we through his poverty might be rich, 2 Cor. 8. 9. He put off the Crown of Glory, to put on the Crown of Thorns: quanto Pro me vilior, tanto mihi Charior, said Bernard, the lower he humbled himself for me, the Dearer he shall be to me. Inference 2. How transcendently glorious is the advancement of Believers by their Union with the Lord of Glory!
'tis the highest dignity of which our nature is capable, to be hypostatically united, and the greatest glory of which our persons are capable to be mystically united to this Lord of Glory;
it's the highest dignity of which our nature is capable, to be hypostatically united, and the greatest glory of which our Persons Are capable to be mystically united to this Lord of Glory;
Christian dost thou know, and believe all this, and thy heart not burn within thee in love to Christ? O then what a heart hast thou? What art thou by nature,
Christian dost thou know, and believe all this, and thy heart not burn within thee in love to christ? O then what a heart hast thou? What art thou by nature,
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That strength should unite it self to weakness, infinite glory to such baseness! O grace, grace, for ever to be admired! Inference 3. Is Jesus Christ the Lord of Glory, then let no man count himself dishonoured by suffering the vilest indignities for his sake:
That strength should unite it self to weakness, infinite glory to such baseness! O grace, grace, for ever to be admired! Inference 3. Is jesus christ the Lord of Glory, then let no man count himself dishonoured by suffering the Vilest indignities for his sake:
Moses esteemed the reproaches of Christ greater riches than the treasures of Egypt, Heb. 11. 26. He cast a Kingdom at his heels, to be crowned with reproaches for the name of Christ.
Moses esteemed the Reproaches of christ greater riches than the treasures of Egypt, Hebrew 11. 26. He cast a Kingdom At his heels, to be crowned with Reproaches for the name of christ.
This Lord of Glory freely degraded himself for thee, wilt thou stand huckling with him upon terms? 'Tis certainly your honour to be dishonoured for Christ, Act. 5. 41. To you it is given in behalf of Christ, not only to believe,
This Lord of Glory freely degraded himself for thee, wilt thou stand huckling with him upon terms? It's Certainly your honour to be dishonoured for christ, Act. 5. 41. To you it is given in behalf of christ, not only to believe,
he cryed out, Why don't you honour me with a Chain too, and create me a Knight of that Noble Order? My brethren, count it all joy when ye fall into divers temptations, Jam. 1. 2. (i. e.) tryals by sufferings.
he cried out, Why don't you honour me with a Chain too, and create me a Knight of that Noble Order? My brothers, count it all joy when you fallen into diverse temptations, Jam. 1. 2. (i. e.) trials by sufferings.
yea, the vile bodies of Believers, shall be made like to the glorious body of Christ, Phil. 3. 21. What glory then will be communicated to their souls? True, his essential glory is incommunicable;
yea, the vile bodies of Believers, shall be made like to the glorious body of christ, Philip 3. 21. What glory then will be communicated to their Souls? True, his essential glory is incommunicable;
and to be admired in all them that believe, 2 Thes. 1. 10. Where he seemeth to account his social glory, which shall result from his Saints, a great part of his own glory:
and to be admired in all them that believe, 2 Thebes 1. 10. Where he seems to account his social glory, which shall result from his Saints, a great part of his own glory:
then the poorest Believer shall be more glorious than Solomon in all his Royalty. It was a pious saying of Luther, that he had rather be Christianus Rusticus, quam Ethnicus Alexander, a Christian Clown, than a Pagan Emperor; the righteous is more excellent than his neighbour:
then the Poorest Believer shall be more glorious than Solomon in all his Royalty. It was a pious saying of Luther, that he had rather be Christian Rusticus, quam Ethnicus Alexander, a Christian Clown, than a Pagan Emperor; the righteous is more excellent than his neighbour:
The day will come, it will certainly come, for the Lord hath spoken it, when they shall shine forth as the Sun in the Kingdom of their Father. Inference 5.
The day will come, it will Certainly come, for the Lord hath spoken it, when they shall shine forth as the Sun in the Kingdom of their Father. Inference 5.
How hath the Devil blindfolded, and deluded them, that are scared off from Christ by the fears of being dishonoured by him? Many persons have half a mind to Religion,
How hath the devil blindfolded, and deluded them, that Are scared off from christ by the fears of being dishonoured by him? Many Persons have half a mind to Religion,
they shrink back as men ashamed, and as Salvian saith, mali esse coguntur, ne viles habeantur, they choose rather to remain wicked, than to become vile:
they shrink back as men ashamed, and as Salvian Says, mali esse coguntur, ne viles habeantur, they choose rather to remain wicked, than to become vile:
Paul was not of your mind, yet for birth he was an Hebrew of the Hebrews, for dignity and esteem, a Pharisee for moral accomplishments, touching the Law blameless:
Paul was not of your mind, yet for birth he was an Hebrew of the Hebrews, for dignity and esteem, a Pharisee for moral accomplishments, touching the Law blameless:
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Noble Galeacius would not be withheld from Christ by the splendor and glory of Italy. But Oh how doth the glory of this world dazle and blind the eyes of many!
Noble Galeacius would not be withheld from christ by the splendour and glory of Italy. But O how does the glory of this world dazzle and blind the eyes of many!
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If Christ be the Lord of Glory, how careful should all be who profess him, that they do not dishonour Jesus Christ, whose name is called upon them? Christ is a glory to you, be not you a shame and dishonour to him.
If christ be the Lord of Glory, how careful should all be who profess him, that they do not dishonour jesus christ, whose name is called upon them? christ is a glory to you, be not you a shame and dishonour to him.
for (saith he) thy people which thou hast brought forth out of Egypt, have corrupted themselves, Deut. 9. 12. as if the Lord were ashamed to own them for his people any longer.
for (Says he) thy people which thou hast brought forth out of Egypt, have corrupted themselves, Deuteronomy 9. 12. as if the Lord were ashamed to own them for his people any longer.
do they not blaspheme that worthy name by which ye are called? Your duty is to adorn the Gospel by your Conversations, Titus 2. 10. The words signifie to deck, trim,
do they not Blaspheme that worthy name by which you Are called? Your duty is to adorn the Gospel by your Conversations, Titus 2. 10. The words signify to deck, trim,
wherein the comliness and elegancy of the world much consists (for to this the Apostles word here alludes) then do we walk suitably to the Lord of Glory. Inference 7. What delight should Christians take in their daily converse with Jesus Christ in the way of duty? Your converses in prayer, hearing, and meditation are with the Lord of Glory:
wherein the comeliness and elegancy of the world much consists (for to this the Apostles word Here alludes) then do we walk suitably to the Lord of Glory. Inference 7. What delight should Christians take in their daily converse with jesus christ in the Way of duty? Your converses in prayer, hearing, and meditation Are with the Lord of Glory:
or upon the knee at Court, than to have thousands standing bare to them in the Country. When you are called to duties of communion with Christ, you are called to the greatest honour, dignified with the noblest priviledge creatures are capable of in this world:
or upon the knee At Court, than to have thousands standing bore to them in the Country. When you Are called to duties of communion with christ, you Are called to the greatest honour, dignified with the Noblest privilege creatures Are capable of in this world:
had you but a sense of that honour God puts upon you by this means, you would not need so much tugging and striving to bring a dead and backward heart into the special presence of Jesus Christ.
had you but a sense of that honour God puts upon you by this means, you would not need so much tugging and striving to bring a dead and backward heart into the special presence of jesus christ.
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If Christ be so glorious, how should Believers long to be with him, and behold him in his glory above? Most men need patience to dye, a Believer should need patience to live. Paul thought it well worth enduring the pangs of death, to get a sight of Jesus Christ in his glory, Phil. 1. 23. The Lord direct your hearts into the love of God,
If christ be so glorious, how should Believers long to be with him, and behold him in his glory above? Most men need patience to die, a Believer should need patience to live. Paul Thought it well worth enduring the pangs of death, to get a sighed of jesus christ in his glory, Philip 1. 23. The Lord Direct your hearts into the love of God,
and patient waiting for of Christ, (saith the Apostle) 2 Thes. 3. 5. intimating that the Saints have great need of patience to enable them to endure the state of distance and separation from Christ,
and patient waiting for of christ, (Says the Apostle) 2 Thebes 3. 5. intimating that the Saints have great need of patience to enable them to endure the state of distance and separation from christ,
'tis comfortable to a wounded soul to eye him as a Physician: comfortable to a condemned and unworthy soul, to look upon him under the notion of the Mercy. The loveliness, the desirableness,
it's comfortable to a wounded soul to eye him as a physician: comfortable to a condemned and unworthy soul, to look upon him under the notion of the Mercy. The loveliness, the desirableness,
His practice was heavenly and holy, he was a just and devout man: the principle from which his righteousness and holiness did flow, was his faith in Christ;
His practice was heavenly and holy, he was a just and devout man: the principle from which his righteousness and holiness did flow, was his faith in christ;
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In which words by way of Periphrasis we have, 1. A description of Christ, the Consolation of Israel. 2. The description of a Believer, one that waiteth for Christ. First.
In which words by Way of Periphrasis we have, 1. A description of christ, the Consolation of Israel. 2. The description of a Believer, one that waits for christ. First.
Simeon and others that waited with him, were sensible that the time of the Promise was come, which could not but raise (as indeed it did) a general expectation of him, John 9. 19. but Simeons faith was confirmed by a particular revelation, vers. 26. that he should see Christ before he saw death, which could not but greatly encourage and raise his expectation to look out for him, whose coming would be the greatest consolation to the whole Israel of God. The Consolation. NONLATINALPHABET.
Simeon and Others that waited with him, were sensible that the time of the Promise was come, which could not but raise (as indeed it did) a general expectation of him, John 9. 19. but Simeons faith was confirmed by a particular Revelation, vers. 26. that he should see christ before he saw death, which could not but greatly encourage and raise his expectation to look out for him, whose coming would be the greatest consolation to the Whole Israel of God. The Consolation..
The Spirit is frequently called in Scripture, NONLATINALPHABET the Comforter; but Christ in this place is called NONLATINALPHABET comfort or consolation it self;
The Spirit is frequently called in Scripture, the Comforter; but christ in this place is called Comfort or consolation it self;
Now this consolation is here expressed both with a singular Emphasis [ the Consolation ] intimating, that there is nothing of consolation in any thing beside him:
Now this consolation is Here expressed both with a singular Emphasis [ the Consolation ] intimating, that there is nothing of consolation in any thing beside him:
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And as it is emphatically expressed, so it is also limited and bounded within the compass of Gods Israel (i. e.) true Believers stiled the Israel of God, whether Jews or Gentiles, Gal. 6. 16. From whence the point of Doctrine is,
And as it is emphatically expressed, so it is also limited and bounded within the compass of God's Israel (i. e.) true Believers styled the Israel of God, whither jews or Gentiles, Gal. 6. 16. From whence the point of Doctrine is,
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The Gospel is glad tidings of great joy, but that which makes it to be so, is Jesus Christ whom it imports and reveals to us, Luke 2. 10, 11. In the opening of this comfortable point, four things must be spoken to,
The Gospel is glad tidings of great joy, but that which makes it to be so, is jesus christ whom it imports and reveals to us, Lycia 2. 10, 11. In the opening of this comfortable point, four things must be spoken to,
and he only is Consolation to Believers. 3. That Believers only have Consolation in Christ. 4. How it comes to pass, that any Believer should be dejected;
and he only is Consolation to Believers. 3. That Believers only have Consolation in christ. 4. How it comes to pass, that any Believer should be dejected;
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Sinful Comfort is the satisfaction and pleasure men take in the fulfilling ▪ of their lusts, by the abuse of the creatures of God, James 5. 5. Ye have lived in pleasure upon earth, (i. e.) your life hath been a life of sensuality and sin.
Sinful Comfort is the satisfaction and pleasure men take in the fulfilling ▪ of their Lustiest, by the abuse of the creatures of God, James 5. 5. You have lived in pleasure upon earth, (i. e.) your life hath been a life of sensuality and since.
The righteousness of Christ, the pardon of sin, the favour of God, the hopes of glory, are the substantial materials of a Believers Consolation, Rom. 5. 2. Mat. 9. 2. Psal. 4. 6, 7. 2 Pet. 1. 8. Things are as their foundations be.
The righteousness of christ, the pardon of since, the favour of God, the hope's of glory, Are the substantial materials of a Believers Consolation, Rom. 5. 2. Mathew 9. 2. Psalm 4. 6, 7. 2 Pet. 1. 8. Things Are as their foundations be.
Secondly, Interest and propriety in these comfortable things, is requisite to our consolation by them, Luke 1. 47. My Spirit rejoyceth in God my Saviour.
Secondly, Interest and propriety in these comfortable things, is requisite to our consolation by them, Lycia 1. 47. My Spirit Rejoiceth in God my Saviour.
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Thirdly, Knowledge, and evidence of interest in some degree is requisite to actual consolation, though without it a man may be in the state of consolation:
Thirdly, Knowledge, and evidence of Interest in Some degree is requisite to actual consolation, though without it a man may be in the state of consolation:
He that brings to their souls all that is comfortable, and removes from their souls all that is uncomfortable, must needs be the only consolation of Believers.
He that brings to their Souls all that is comfortable, and removes from their Souls all that is uncomfortable, must needs be the only consolation of Believers.
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Are the hopes and expectation of Heaven and glory comfortable? Yes sure, nothing is comfortable if this be not, Rom. 5. 2. We rejoyce in hope of the glory of God.
are the hope's and expectation of Heaven and glory comfortable? Yes sure, nothing is comfortable if this be not, Rom. 5. 2. We rejoice in hope of the glory of God.
Now, Christ brings to the souls of men all the solid grounds and foundations upon which they build their expectations of glory, Col. 1. 27. Which is Christ, in you, the hope of glory.
Now, christ brings to the Souls of men all the solid grounds and foundations upon which they built their Expectations of glory, Col. 1. 27. Which is christ, in you, the hope of glory.
Secondly, Jesus Christ removes fom Believers, whatever is uncomfortable; therein relieving them against all the matters of their affliction and sorrow. As namely,
Secondly, jesus christ removes From Believers, whatever is uncomfortable; therein relieving them against all the matters of their affliction and sorrow. As namely,
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First, Is sin a burthen, and matter of trouble to Believers? Christ, and none but Christ removes that burthen, Rom. 7. 24, 25. O wretched man that I am, (saith sin burthened Paul) who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.
First, Is since a burden, and matter of trouble to Believers? christ, and none but christ removes that burden, Rom. 7. 24, 25. Oh wretched man that I am, (Says sin burdened Paul) who shall deliver me from the body of this death? I thank God through jesus christ our Lord.
The satisfaction of his blood, Eph. 5. 2. The sanctification of his Spirit, John 1. 5, 6. His perfect deliverance of his people from the very being of sin at last, Eph. 5. 26, 27. This relieves at present,
The satisfaction of his blood, Ephesians 5. 2. The sanctification of his Spirit, John 1. 5, 6. His perfect deliverance of his people from the very being of since At last, Ephesians 5. 26, 27. This relieves At present,
Thirdly, Is spiritual desertion, and the hiding of Gods face, matter of affliction, and casting down to Believers? Yes, yes, it quails their hearts, nothing can comfort them;
Thirdly, Is spiritual desertion, and the hiding of God's face, matter of affliction, and casting down to Believers? Yes, yes, it quails their hearts, nothing can Comfort them;
Thou hidest thy face, and I was troubled, Psal. 30. 7. Outward afflictions do but break the skin, this touches the quick: they like rain fall only upon the Tiles, this soaks into the House;
Thou hidest thy face, and I was troubled, Psalm 30. 7. Outward afflictions do but break the skin, this touches the quick: they like rain fallen only upon the Tiles, this soaks into the House;
yet the union betwixt him and them shall never be dissolved, Heb. 13. 5. Jer. 32. 40. Though he forsake them for a moment, in respect of evidenced favour,
yet the Union betwixt him and them shall never be dissolved, Hebrew 13. 5. Jer. 32. 40. Though he forsake them for a moment, in respect of evidenced favour,
his design in affliction is our profit, Heb. 12. 10. That design of his for our good shall certainly be accomplished, Rom. 8. 28. and after that no more afflictions for ever, Rev. 21. 3, 4. God shall wipe away all tears from their eyes.
his Design in affliction is our profit, Hebrew 12. 10. That Design of his for our good shall Certainly be accomplished, Rom. 8. 28. and After that no more afflictions for ever, Rev. 21. 3, 4. God shall wipe away all tears from their eyes.
Spiritual enjoyments, Minister, ordinances, promises, are fountains sealed, and springs shut up till Christ open them, a man may go comfortless in the midst of them all.
Spiritual enjoyments, Minister, ordinances, promises, Are fountains sealed, and springs shut up till christ open them, a man may go comfortless in the midst of them all.
which will convincingly appear from the consideration of those things which we laid down before, as the requisites to all true Spiritual Coonsolation. For,
which will convincingly appear from the consideration of those things which we laid down before, as the requisites to all true Spiritual Coonsolation. For,
What do unregenerate men rejoyce in, but trifles and meer vanities, in a thing of nought? Amos 6. 13. See how their mirth is described in Job 21. 12. They take their Timbrel and Harp,
What do unregenerate men rejoice in, but trifles and mere vanities, in a thing of nought? Amos 6. 13. See how their mirth is described in Job 21. 12. They take their Timbrel and Harp,
Thirdly, You were told that evidence of a mans peace, and reconciliation with God, is necessary to his actual consolation, which no unbeliever can possibly have;
Thirdly, You were told that evidence of a men peace, and reconciliation with God, is necessary to his actual consolation, which no unbeliever can possibly have;
Every Child of God is not of sufficient age to know his Father, or take comfort in that blessed inheritance whereunto he is begotten again, 1 Pet. 1. 3, 4.
Every Child of God is not of sufficient age to know his Father, or take Comfort in that blessed inheritance whereunto he is begotten again, 1 Pet. 1. 3, 4.
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among Christians some are strong in grace, rich in faith, strict in obedience, tender of sin to an eminent degree, these usually are owners of much Consolation:
among Christians Some Are strong in grace, rich in faith, strict in Obedience, tender of since to an eminent degree, these usually Are owners of much Consolation:
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frequently grieving the good Spirit of God, and wounding their own Consciences (the vessel into which Spiritual Consolation is poured) and these are usually denied the joy and comfort which others abound withal.
frequently grieving the good Spirit of God, and wounding their own Consciences (the vessel into which Spiritual Consolation is poured) and these Are usually denied the joy and Comfort which Others abound withal.
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Fourthly, The Consolations of Christ are arbitrarily dispensed by the Spirit who is the Comforter, and giveth to every man in such proportions and seasons as pleaseth him;
Fourthly, The Consolations of christ Are arbitrarily dispensed by the Spirit who is the Comforter, and gives to every man in such proportions and seasons as Pleases him;
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Things that are necessary to the being of a Christian are fixed and stable, but things belonging only to the well-being of a Christian come and go according to the good pleasure and appointment of the Spirit. The use of all follows. Inference 1. Hence it follows, that the state of unbelievers is the most sad and uncomfortable state in the world:
Things that Are necessary to the being of a Christian Are fixed and stable, but things belonging only to the well-being of a Christian come and go according to the good pleasure and appointment of the Spirit. The use of all follows. Inference 1. Hence it follows, that the state of unbelievers is the most sad and uncomfortable state in the world:
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as this is all they have, so they shall enjoy it but a little while, Job 21. 13, 17. and while they do injoy it, it's mixt with many gripes of Conscience, Job 14. 13. Even in laughter the heart is sorrowful,
as this is all they have, so they shall enjoy it but a little while, Job 21. 13, 17. and while they do enjoy it, it's mixed with many gripes of Conscience, Job 14. 13. Even in laughter the heart is sorrowful,
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for when the day of his distress cometh, and the terrors of Conscience shall awake him out of his pleasant dreams, all his sensual joys will vanish from him,
for when the day of his distress comes, and the terrors of Conscience shall awake him out of his pleasant dreams, all his sensual Joys will vanish from him,
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Let him go to Jesus Christ, knock at that dore, and say, Lord Jesus thy name is Consolation, my heart is ready to burst within me, hast thou no Consolation for me? O Lord for one drop of Spiritual Comfort now,
Let him go to jesus christ, knock At that door, and say, Lord jesus thy name is Consolation, my heart is ready to burst within me, hast thou no Consolation for me? O Lord for one drop of Spiritual Comfort now,
even at the best, is a sad and dismal state. Inference 2. Let all Believers fetch all their Comfort out of Christ, who is the Consolation of his people:
even At the best, is a sad and dismal state. Inference 2. Let all Believers fetch all their Comfort out of christ, who is the Consolation of his people:
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much rather beware that you forsake not Christ the fountain of living waters, and hew out Cisterns for your selves which can hold no water, Jer. 2. 13. If you make any Creature the spring and fountain of your comfort, assuredly God will dry up that spring:
much rather beware that you forsake not christ the fountain of living waters, and hew out Cisterns for your selves which can hold no water, Jer. 2. 13. If you make any Creature the spring and fountain of your Comfort, assuredly God will dry up that spring:
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If you put your duties in the room of Christ, Christ will put your comforts out of the reach of your duties. Inference 3. If Christ be the Consolation of Believers, what a comfortable life should all Believers live in this world? Certainly if the fault be not your own, you might live the happiest and comfortablest lives of all men in the world.
If you put your duties in the room of christ, christ will put your comforts out of the reach of your duties. Inference 3. If christ be the Consolation of Believers, what a comfortable life should all Believers live in this world? Certainly if the fault be not your own, you might live the Happiest and comfortablest lives of all men in the world.
you have the command of Christ to warrant your comforts, Phil. 4. 4. You have the Spirit of Christ for a spring of comfort, you have the Scriptures of Christ for the rules of comfort:
you have the command of christ to warrant your comforts, Philip 4. 4. You have the Spirit of christ for a spring of Comfort, you have the Scriptures of christ for the rules of Comfort:
Why should troubles obstruct your comfort, when the blessing of Christ upon your troubles makes them subservient to promote your happiness? Rom. 8. 28. Shake off despondency then,
Why should Troubles obstruct your Comfort, when the blessing of christ upon your Troubles makes them subservient to promote your happiness? Rom. 8. 28. Shake off despondency then,
in that day thy Conscience shall be sprinkled with the blood of Christ, and a sprinkled Conscience hath all the reason in the world to be a comforting Conscience:
in that day thy Conscience shall be sprinkled with the blood of christ, and a sprinkled Conscience hath all the reason in the world to be a comforting Conscience:
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To this end I shall in the first place open that glorious priviledge of Gospel remission; freely and fully conferred upon all that come to Christ by faith, in whom we have redemption by faith, &c. In which words we have first a singular benefit, or choice mercy bestowed, viz. Redemption; interpreted by way of apposition, the remission of sins:
To this end I shall in the First place open that glorious privilege of Gospel remission; freely and Fully conferred upon all that come to christ by faith, in whom we have redemption by faith, etc. In which words we have First a singular benefit, or choice mercy bestowed, viz. Redemption; interpreted by Way of apposition, the remission of Sins:
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this is a priviledge of the first rank, a mercy by it self: none sweeter, none more desirable among all the benefits that come by Christ. And therefore,
this is a privilege of the First rank, a mercy by it self: none Sweeten, none more desirable among all the benefits that come by christ. And Therefore,
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Secondly, You have the price of this mercy, an account what it cost, even the blood of Christ; in whom we have redemption [ through his blood ] Precious things are of great price, the blood of Christ is the meritorious cause of remission.
Secondly, You have the price of this mercy, an account what it cost, even the blood of christ; in whom we have redemption [ through his blood ] Precious things Are of great price, the blood of christ is the meritorious cause of remission.
and predestinated unto the adoption of Children, vers. 4, 5. we that are made accepted in the beloved, vers. 6. 'tis we, and we only who have redemption through his blood. Hence observe,
and predestinated unto the adoption of Children, vers. 4, 5. we that Are made accepted in the Beloved, vers. 6. it's we, and we only who have redemption through his blood. Hence observe,
In the explication of this point, three things must be spoken to. 1. That all that are in Christ are in a pardoned state. 2. That their pardon is the purchase of the blood of Christ. 3. That the riches of Grace are manifested in remission.
In the explication of this point, three things must be spoken to. 1. That all that Are in christ Are in a pardoned state. 2. That their pardon is the purchase of the blood of christ. 3. That the riches of Grace Are manifested in remission.
First, Now remission of sin is the gracious act of God, in and through Christ, discharging a believing sinner from all the guilt and punishment of his sin, both temporal and eternal.
First, Now remission of since is the gracious act of God, in and through christ, discharging a believing sinner from all the guilt and punishment of his since, both temporal and Eternal.
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'Tis the act of God, he is the author of remission, none can forgive sins but God only, Mark 2. 7. against him only (i. e.) principally and essentially the offence is committed, Psal. 51. 4. To his Judgement guilt binds over the soul,
It's the act of God, he is the author of remission, none can forgive Sins but God only, Mark 2. 7. against him only (i. e.) principally and essentially the offence is committed, Psalm 51. 4. To his Judgement guilt binds over the soul,
the blotting out of our iniquities, or the removing our sins from us, as it's called in other Scriptures, see Psal. 103. 11. Mica. 7. 18, 19. It is a gracious act of God, the effect of pure grace, done for his own name sake, Isai. 43. 25. discharging us without any satisfaction at all by us;
the blotting out of our iniquities, or the removing our Sins from us, as it's called in other Scriptures, see Psalm 103. 11. Mica. 7. 18, 19. It is a gracious act of God, the Effect of pure grace, done for his own name sake, Isaiah 43. 25. discharging us without any satisfaction At all by us;
the satisfaction of Christ is the procuring cause of our remission, and so God declares himself just in the remission of our sin, Rom. 3, 25. Gracious is the Lord and righteous, Psal. 116. 5. Justice and mercy meet here, and embrace each other:
the satisfaction of christ is the procuring cause of our remission, and so God declares himself just in the remission of our since, Rom. 3, 25. Gracious is the Lord and righteous, Psalm 116. 5. justice and mercy meet Here, and embrace each other:
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Therefore sinners are said to be guilty of Hell-fire, Mat. 5. 22. Guilty of eternal judgement, Mark 3. 29. to be under the judgement of God, Rom. 3. 19. Remission takes away both guilt and punishment together, it takes away all guilt, Acts 13. 38, 39. and all punishment.
Therefore Sinners Are said to be guilty of Hell-fire, Mathew 5. 22. Guilty of Eternal judgement, Mark 3. 29. to be under the judgement of God, Rom. 3. 19. Remission Takes away both guilt and punishment together, it Takes away all guilt, Acts 13. 38, 39. and all punishment.
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Secondly, Now that this remission of sin is the priviledge of Believers is most apparent, for all the causes of remission are in conjunction to procure it for them.
Secondly, Now that this remission of since is the privilege of Believers is most apparent, for all the Causes of remission Are in conjunction to procure it for them.
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and in them only, that love God, Luk. 7. 47. mercisulness to others, Mat. 6. 14. a blessed calmness and peace in the Conscience, Rom. 5. 1. So that it is a truth beyond controversie, that all that are in Christ are in a pardoned state.
and in them only, that love God, Luk. 7. 47. mercisulness to Others, Mathew 6. 14. a blessed calmness and peace in the Conscience, Rom. 5. 1. So that it is a truth beyond controversy, that all that Are in christ Are in a pardoned state.
This blood was precious blood, blood of infinite worth and value, the blood of God, Acts 20. 28. it was prepared blood for this very purpose, Heb. 10. 5. prepared by Gods eternal appointment:
This blood was precious blood, blood of infinite worth and valve, the blood of God, Acts 20. 28. it was prepared blood for this very purpose, Hebrew 10. 5. prepared by God's Eternal appointment:
prepared by Christs miraculous and extraordinary production; by the operation of the Spirit: prepared by his voluntary sequestration, or sanctification of himself to this very use and purpose.
prepared by Christ miraculous and extraordinary production; by the operation of the Spirit: prepared by his voluntary sequestration, or sanctification of himself to this very use and purpose.
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for the expiation of guilt, and procurement of our discharge, Isai. 53. 5. To conclude, the severe justice of God could put in no exception against the blood of Christ, 'tis unexceptionable blood, being (as before was noted) untainted by sin,
for the expiation of guilt, and procurement of our discharge, Isaiah 53. 5. To conclude, the severe Justice of God could put in no exception against the blood of christ, it's unexceptionable blood, being (as before was noted) untainted by since,
so speaks the Apostle, Rom. 5. 20. Where sin abounded grace did much more abound: And 1 Tim. 1. 14. The grace of our Lord (viz. in the pardon of sin) was exceeding abundant. Which will appear (if we bring our thoughts close to the matter) in several particulars.
so speaks the Apostle, Rom. 5. 20. Where since abounded grace did much more abound: And 1 Tim. 1. 14. The grace of our Lord (viz. in the pardon of since) was exceeding abundant. Which will appear (if we bring our thoughts close to the matter) in several particulars.
Secondly, The very riches of grace must needs be in the pardon of sin, if we consider the method in which pardons are dispensed, which is (as the Text speaks) through his blood. Herein God commends his love to us, Rom. 5. 8. he commends it more,
Secondly, The very riches of grace must needs be in the pardon of since, if we Consider the method in which Pardons Are dispensed, which is (as the Text speaks) through his blood. Herein God commends his love to us, Rom. 5. 8. he commends it more,
Fourthly, The riches of grace are manifested in remission, if we consider the subjects of this priviledge, who are not only equally plunged into sin and misery with others by nature, Eph. 2. 3. but many of the Lords pardoned ones are actually guilty of deeper-died abominations,
Fourthly, The riches of grace Are manifested in remission, if we Consider the subject's of this privilege, who Are not only equally plunged into since and misery with Others by nature, Ephesians 2. 3. but many of the lords pardoned ones Are actually guilty of deeper-died abominations,
Who can understand his errors? Psal. 19. 12. Yet the blood of Christ cleanseth us from all sin, 1 Joh. 1. 7. Small and great sins, open and secret sins, old and new sins; all pardoned without exception. O the riches of grace!
Who can understand his errors? Psalm 19. 12. Yet the blood of christ Cleanseth us from all since, 1 John 1. 7. Small and great Sins, open and secret Sins, old and new Sins; all pardoned without exception. O the riches of grace!
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and he shall redeem Israel from all his Iniquities, Psal. 130. 7, 8. Sixthly, and lastly, The riches of Grace shine forth in the irrevocableness and perpetuity of remission:
and he shall Redeem Israel from all his Iniquities, Psalm 130. 7, 8. Sixthly, and lastly, The riches of Grace shine forth in the irrevocableness and perpetuity of remission:
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as grace pardons all sins without exception, so the pardons it bestows are without revocation. The pardoned soul shall never come into condemnation, Joh. 5. 24. As far as the East is from the West,
as grace Pardons all Sins without exception, so the Pardons it bestows Are without revocation. The pardoned soul shall never come into condemnation, John 5. 24. As Far as the East is from the West,
so far hath he removed our transgressions from us, Psal. 103. 10. The East and West are the two opposite points of Heaven, which can never come together;
so Far hath he removed our transgressions from us, Psalm 103. 10. The East and West Are the two opposite points of Heaven, which can never come together;
those that have been upon the rack of an accusing and condemning Conscience, as David, Heman, and many of the Saints have been, can never sufficiently value a pardon.
those that have been upon the rack of an accusing and condemning Conscience, as David, Heman, and many of the Saints have been, can never sufficiently valve a pardon.
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blessed is the man unto whom the Lord imputeth not iniquity, Psal. 32. 1, 2. or, O the blessednesses and felicities of the pardoned man! as the Hebrew sounds.
blessed is the man unto whom the Lord imputeth not iniquity, Psalm 32. 1, 2. or, Oh the Blessednesses and felicities of the pardoned man! as the Hebrew sounds.
God would not be at such vast expence of the riches of his grace, Christ would not lay out the invaluable treasures of his precious blood to procure a cheap and common blessing for us.
God would not be At such vast expense of the riches of his grace, christ would not lay out the invaluable treasures of his precious blood to procure a cheap and Common blessing for us.
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Hence it follows, That interest in Christ by faith brings the Conscience of a Believer into a state of rest and peace, Rom. 5. 1. Being justified by faith we have peace with God.
Hence it follows, That Interest in christ by faith brings the Conscience of a Believer into a state of rest and peace, Rom. 5. 1. Being justified by faith we have peace with God.
but this is an undoubted truth, that faith brings the pardoned soul into that condition and state where he may find perfect rest in his Conscience, with respect to the guilt and danger of sin.
but this is an undoubted truth, that faith brings the pardoned soul into that condition and state where he may find perfect rest in his Conscience, with respect to the guilt and danger of since.
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To Conclude, what is the design and end of remission, but the saving of the pardoned soul? But if any sin be retained or excluded from pardon, the retaining of that sin must needs irritate and void the pardon of all other sins;
To Conclude, what is the Design and end of remission, but the Saving of the pardoned soul? But if any since be retained or excluded from pardon, the retaining of that since must needs irritate and void the pardon of all other Sins;
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to expect pardon from absolute mercy, or our own duties, is to knock at the wrong dore, which God hath shut up to all the world, Rom. 3. 20. Whilst these two principles abide firm, that the price of pardon is only in the blood of Christ,
to expect pardon from absolute mercy, or our own duties, is to knock At the wrong door, which God hath shut up to all the world, Rom. 3. 20. While these two principles abide firm, that the price of pardon is only in the blood of christ,
Repentance, restitution and reformation are excellent duties in their kind, and in their proper places; but they were never meant for saviours or satisfactions to God for sin. Inference 4.
Repentance, restitution and Reformation Are excellent duties in their kind, and in their proper places; but they were never meant for Saviors or satisfactions to God for since. Inference 4.
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Shall we continue in sin, that grace may abound? God forbid, Rom. 6. 1, 2. Will no cheaper stuff than the grace of God serve to make a cloak for sin? O vile abuse of the most excellent thing in the whole world!
Shall we continue in since, that grace may abound? God forbid, Rom. 6. 1, 2. Will no cheaper stuff than the grace of God serve to make a cloak for since? O vile abuse of the most excellent thing in the Whole world!
If it be intolerable ingratitude among men to requite good with evil, sure that sin must want a name bad enough to express it, which puts the greatest dishonour upon God for the greatest mercy that ever was given by God to the world:
If it be intolerable ingratitude among men to requite good with evil, sure that since must want a name bad enough to express it, which puts the greatest dishonour upon God for the greatest mercy that ever was given by God to the world:
there is mercy with thee (saith the Psalmist) that thou maist be feared, not that thou maist be the more abused, Psal. 130. 4. Nay, let me say the Devils never sinned at this rate:
there is mercy with thee (Says the Psalmist) that thou Mayest be feared, not that thou Mayest be the more abused, Psalm 130. 4. Nay, let me say the Devils never sinned At this rate:
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And certainly if the abuse of the common mercies of God, as meat and drink by gluttony and drunkenness, be an hainous sin, and highly provoking to God:
And Certainly if the abuse of the Common Mercies of God, as meat and drink by gluttony and Drunkenness, be an heinous since, and highly provoking to God:
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and the greatest affront we can put upon the God of mercy. Inference 5. To Conclude, If this be so, as ever you expect pardon and mercy from God, come to Christ in the way of faith;
and the greatest affront we can put upon the God of mercy. Inference 5. To Conclude, If this be so, as ever you expect pardon and mercy from God, come to christ in the Way of faith;
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and it must needs be so, for every soul is concluded under the curse of the Law, till Christ make him free, John 8. 36. Till we are in Christ, we are dead by Law,
and it must needs be so, for every soul is concluded under the curse of the Law, till christ make him free, John 8. 36. Till we Are in christ, we Are dead by Law,
and when we believe unto justification, then we pass from death to life. A blind mistaken Conscience may possibly acquit you, but assure your selves God condemns you.
and when we believe unto justification, then we pass from death to life. A blind mistaken Conscience may possibly acquit you, but assure your selves God condemns you.
Secondly, Consider what a terrible thing it is to lye under the condemnation of God, the most terrible things in nature cannot shadow forth the misery of such a state.
Secondly, Consider what a terrible thing it is to lie under the condemnation of God, the most terrible things in nature cannot shadow forth the misery of such a state.
a day of grace is afforded to the Children of men, Heb. 3. 15. God declares himself unwilling that any should perish, 2 Pet. 3. 9. O what a mercy is this!
a day of grace is afforded to the Children of men, Hebrew 3. 15. God declares himself unwilling that any should perish, 2 Pet. 3. 9. O what a mercy is this!
Sometimes shuts he it by withdrawing his Spirit and blessing from the means, whereby all Ordinances lose their efficacy, 1 Cor. 3. 7. But if he shut it not by removing the means of grace from you, certain it is, it will be shortly shut by your removal from all the means and opportunities by Salvation by death.
Sometime shuts he it by withdrawing his Spirit and blessing from the means, whereby all Ordinances loose their efficacy, 1 Cor. 3. 7. But if he shut it not by removing the means of grace from you, certain it is, it will be shortly shut by your removal from all the means and opportunities by Salvation by death.
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how easily shall it be done, if once the day of Gods power come upon you? Psal. 110. 3. Oh therefore lift up your cries to Heaven, give the Lord no rest, take no denial till he open the blind eye, break the stony heart, open and bow the stubborn will, effectually draw thy soul to Christ;
how Easily shall it be done, if once the day of God's power come upon you? Psalm 110. 3. O Therefore lift up your cries to Heaven, give the Lord no rest, take no denial till he open the blind eye, break the stony heart, open and bow the stubborn will, effectually draw thy soul to christ;
In the words read (to omit many things that might be profitably observed from the method and dependance of the Apostles discourse) three particulars are observable, viz. 1. The Priviledge it self. 2. The Meritorous Cause. 3. The ultimate end thereof.
In the words read (to omit many things that might be profitably observed from the method and dependence of the Apostles discourse) three particulars Are observable, viz. 1. The Privilege it self. 2. The Meritorious Cause. 3. The ultimate end thereof.
Secondly, The meritorious cause purchasing and procuring this benefit for us, noted in these words, NONLATINALPHABET, in the beloved; which words are a periphrasis of Christ, who is here emphatically called the Beloved, the great favorite of Heaven, the delight of Gods soul, the prime object of his love:
Secondly, The meritorious cause purchasing and procuring this benefit for us, noted in these words,, in the Beloved; which words Are a periphrasis of christ, who is Here emphatically called the beloved, the great favourite of Heaven, the delight of God's soul, the prime Object of his love:
there are riches of grace in this act of God, and the work and business of Believers, both in this world and in that to come, is to search and admire, aknowledge,
there Are riches of grace in this act of God, and the work and business of Believers, both in this world and in that to come, is to search and admire, acknowledge,
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This point lies plain in Scripture, Ephes. 2. 13. But now in Jesus Christ, ye who sometimes were afar off, are made nigh by the blood of Christ, NONLATINALPHABET, made nigh, a term of endearedness:
This point lies plain in Scripture, Ephesians 2. 13. But now in jesus christ, you who sometime were afar off, Are made High by the blood of christ,, made High, a term of endearedness:
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and in Rev. 1. 5, 6. Believers are said to be made by Jesus Christ, Kings and Priests unto God, and his Father, (i. e.) dignified favourites, upon whom the special marks of honour are set by God.
and in Rev. 1. 5, 6. Believers Are said to be made by jesus christ, Kings and Priests unto God, and his Father, (i. e.) dignified favourites, upon whom the special marks of honour Are Set by God.
viz. 1. What the acceptation of our persons with God is. 2. How it appears that Believers are so accepted with God. 3. How Christ the beloved procures this benefit for Believers.
viz. 1. What the acceptation of our Persons with God is. 2. How it appears that Believers Are so accepted with God. 3. How christ the Beloved procures this benefit for Believers.
First, What the acceptation of our persons with God is? To open which, we must remember, that there is a twofold acceptance of persons noted in Scripture. 1. One is the sinful act of a corrupt man. 2. The other the gracious act of a merciful God.
First, What the acceptation of our Persons with God is? To open which, we must Remember, that there is a twofold acceptance of Persons noted in Scripture. 1. One is the sinful act of a corrupt man. 2. The other the gracious act of a merciful God.
This dark cloud thus dissolved, the face of God shines forth again with chearful beams of favour and love upon all, who by faith are interested in Jesus Christ.
This dark cloud thus dissolved, the face of God shines forth again with cheerful beams of favour and love upon all, who by faith Are interested in jesus christ.
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Secondly, It includes the removing of guilt from the persons of Believers, by the imputation of Christs righteousness to them, Rom. 5. 1, 2. Being justified by faith, we have peace with God through our Lord Jesus Christ:
Secondly, It includes the removing of guilt from the Persons of Believers, by the imputation of Christ righteousness to them, Rom. 5. 1, 2. Being justified by faith, we have peace with God through our Lord jesus christ:
Believers indeed do present themselves to God, Rom. 12. 1. but Christs presenting them makes their tender of themselves acceptable to the Lord, Col. 1. 22. In the body of his flesh through death to present you holy,
Believers indeed do present themselves to God, Rom. 12. 1. but Christ presenting them makes their tender of themselves acceptable to the Lord, Col. 1. 22. In the body of his Flesh through death to present you holy,
Secondly, In the next place I must shew you how it appears that Believers are thus ingratiated or brought into the special favour of God by Jesus Christ.
Secondly, In the next place I must show you how it appears that Believers Are thus ingratiated or brought into the special favour of God by jesus christ.
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The heart of God is so propense, and ready to grant the desires of Believers, that it is but ask and have, Mat. 7. 7. the dore of grace is opened at the knock of prayer:
The heart of God is so propense, and ready to grant the Desires of Believers, that it is but ask and have, Mathew 7. 7. the door of grace is opened At the knock of prayer:
First, By the Titles of love and endearedness with which the Lord graceth and honoureth Believers, who are sometimes called the houshold of God, Ephes. 2. 19. the friends of God, Jam. 2. 23. the dear Children of God, Ephes. 5. 1. the peculiar people of God, 1 Pet. 2. 9. A Crown of Glory, and a Royal Diadem in the hand of their God, Isai. 62. 3. the objects of his delight and pleasure, Psal. 147. 10, 11. Oh what tearms of endearedness doth God use towards his people!
First, By the Titles of love and endearedness with which the Lord graceth and Honoureth Believers, who Are sometime called the household of God, Ephesians 2. 19. the Friends of God, Jam. 2. 23. the dear Children of God, Ephesians 5. 1. the peculiar people of God, 1 Pet. 2. 9. A Crown of Glory, and a Royal Diadem in the hand of their God, Isaiah 62. 3. the objects of his delight and pleasure, Psalm 147. 10, 11. O what terms of endearedness does God use towards his people!
Secondly, The gracious manner in which he treats them upon the throne of grace, to which he allows them to come with boldness, Heb. 4. 16. This also speaks them in the special favour of God:
Secondly, The gracious manner in which he treats them upon the throne of grace, to which he allows them to come with boldness, Hebrew 4. 16. This also speaks them in the special favour of God:
he allows them to come to him in prayer, with the liberty, confidence and filial boldness of children to a Father, Gal. 4. 6. Because ye are sons, God hath sent forth the spirit of his Son into your hearts, crying Abba, Father:
he allows them to come to him in prayer, with the liberty, confidence and filial boldness of children to a Father, Gal. 4. 6. Because you Are Sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father:
yea, which is a wonderful dignation and condescension of the great God to poor worms of the earth, he saith, Isai. 45. 11. Thus saith the Lord the holy One of Israel,
yea, which is a wondered dignation and condescension of the great God to poor worms of the earth, he Says, Isaiah 45. 11. Thus Says the Lord the holy One of Israel,
an expression so full of grace and special favour to Believers, that it needs great caution in reading and understanding such an high and astonishing expression:
an expression so full of grace and special favour to Believers, that it needs great caution in reading and understanding such an high and astonishing expression:
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ye shall ask what ye will, and it shall be done unto you, John 15. 7. Oh blessed liberty of the sons of God! David did but say, Lord turn the Counsel of Ahitophel into foolishness, and it was done as soon as asked, 2 Sam. 15. 31. Joshua did but say, Thou Sun stand still in Gibeon:
you shall ask what you will, and it shall be done unto you, John 15. 7. O blessed liberty of the Sons of God! David did but say, Lord turn the Counsel of Ahithophel into foolishness, and it was done as soon as asked, 2 Sam. 15. 31. joshua did but say, Thou Sun stand still in Gibeon:
and not yet uttered by the lips of Believers, is often anticipated by the propenseness of free grace, Isai. 65. 24. And it shall come to pass that before they call I will answer,
and not yet uttered by the lips of Believers, is often anticipated by the propenseness of free grace, Isaiah 65. 24. And it shall come to pass that before they call I will answer,
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The prayers of others are rejected as an abomination, Prov. 15. 8. God casts them back into their-faces, Mal. 2. 3. But free grace signs the petitions of the Saints more readily, than they are presented:
The Prayers of Others Are rejected as an abomination, Curae 15. 8. God Cast them back into their-faces, Malachi 2. 3. But free grace Signs the petitions of the Saints more readily, than they Are presented:
but every prayer according to the will of God is presently granted in Heaven, though for wise and holy ends they may be held in a doubtful suspense about them upon earth.
but every prayer according to the will of God is presently granted in Heaven, though for wise and holy ends they may be held in a doubtful suspense about them upon earth.
The secret of the Lord is-with them that fear him, and he will shew them his Covenant, Psal. 25. 14. When God was about to destroy Sodom, he will do nothing in that work of judgement till he had acquainted Abraham, his friend, with his purpose therein, Gen. 18. 17. And the Lord said, Shall I hide from Abraham that thing which I do? for I know him, &c. So when a King was to be elected for Israel, and the person whom God had chosen, was yet unknown to the people, God as it were whispered that secret unto Samuel the day before, 1 Sam. 9. 15. Now the Lord had told Samuel in his ear a day before Saul came:
The secret of the Lord is-with them that Fear him, and he will show them his Covenant, Psalm 25. 14. When God was about to destroy Sodom, he will do nothing in that work of judgement till he had acquainted Abraham, his friend, with his purpose therein, Gen. 18. 17. And the Lord said, Shall I hide from Abraham that thing which I do? for I know him, etc. So when a King was to be elected for Israel, and the person whom God had chosen, was yet unknown to the people, God as it were whispered that secret unto Samuel the day before, 1 Sam. 9. 15. Now the Lord had told Samuel in his ear a day before Saul Come:
according to the manner of Princes with some special favourite. Fifthly, The Lords receiving every small thing that comes from them with grace and favour,
according to the manner of Princes with Some special favourite. Fifthly, The lords receiving every small thing that comes from them with grace and favour,
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There was but one good word in a whole sentence from Sarah, and that very word is noted and commended by God, 1 Pet. 3. 6. She called him Lord. There were but some small beginnings or buddings of grace in young Abijah, and the Lord took special notice of it, 1 Kings 14. 12. Because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
There was but one good word in a Whole sentence from Sarah, and that very word is noted and commended by God, 1 Pet. 3. 6. She called him Lord. There were but Some small beginnings or buddings of grace in young Abijah, and the Lord took special notice of it, 1 Kings 14. 12. Because in him there is found Some good thing towards the Lord God of Israel in the house of Jeroboam.
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a secret groan uttered to God in sincerity shall not be despised, Rom. 8. 26. The very bent of a Believers will when he hath no more to offer unto God is an acceptable present, 2 Cor. 8. 11. The very intent and purpose that lies secretly in the heart of a Believer, not yet executed, is accepted with him, 1 Kings 8. 18. Where as it was in thine heart to build an house to my name, thou didst well that it was in thine heart.
a secret groan uttered to God in sincerity shall not be despised, Rom. 8. 26. The very bent of a Believers will when he hath no more to offer unto God is an acceptable present, 2 Cor. 8. 11. The very intent and purpose that lies secretly in the heart of a Believer, not yet executed, is accepted with him, 1 Kings 8. 18. Where as it was in thine heart to built an house to my name, thou didst well that it was in thine heart.
They are a trouble unto me (saith God) I am weary to bear them, Isai. 1. 14, 15. Incense from Sheba, the sweet Cane from a far Country are not acceptable,
They Are a trouble unto me (Says God) I am weary to bear them, Isaiah 1. 14, 15. Incense from Sheba, the sweet Cane from a Far Country Are not acceptable,
nor sacrifices sweet unto God from other hands, Jer. 6. 20. From all which it appears beyond doubt, that the persons and duties of Believers are accepted into the special favour of God by Jesus Christ:
nor Sacrifices sweet unto God from other hands, Jer. 6. 20. From all which it appears beyond doubt, that the Persons and duties of Believers Are accepted into the special favour of God by jesus christ:
First, By the satisfaction of his blood, Rom. 5. 10. When we were enemies, we were reconciled to God by the death of his Son. No friendship without reconciliation, no reconciliation but by the blood of Christ:
First, By the satisfaction of his blood, Rom. 5. 10. When we were enemies, we were reconciled to God by the death of his Son. No friendship without reconciliation, no reconciliation but by the blood of christ:
so Believers Christs mystical members stand in the favour of God, by the favour which Christ their spiritual head hath, John 17. 33. I in them, and thou in me, that they may be made perfect in one,
so Believers Christ mystical members stand in the favour of God, by the favour which christ their spiritual head hath, John 17. 33. I in them, and thou in me, that they may be made perfect in one,
the Altar sanctifies the gift, Heb. 13. 10. And this was typified by that legal rite mentioned, Luke 1. 9, 10. Christ is that golden Altar from whence all the prayers of the Saints ascend to the throne of God, perfumed with the odours and incense of his merits, Rev. 8. 34. And another Angel came and stood at the Altar, having a golden Censer,
the Altar Sanctifies the gift, Hebrew 13. 10. And this was typified by that Legal rite mentioned, Lycia 1. 9, 10. christ is that golden Altar from whence all the Prayers of the Saints ascend to the throne of God, perfumed with the odours and incense of his merits, Rev. 8. 34. And Another Angel Come and stood At the Altar, having a golden Censer,
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And thus you see how the persons and duties of Believers are brought into favour and acceptance with God by Jesus Christ. The Uses follow. Inference 1.
And thus you see how the Persons and duties of Believers Are brought into favour and acceptance with God by jesus christ. The Uses follow. Inference 1.
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If all Believers be in favour with God, how great a mercy is it to have the prayers of such ingaged on our behalf? Would we have our business speed in Heaven, let us get into favour with God our selves,
If all Believers be in favour with God, how great a mercy is it to have the Prayers of such engaged on our behalf? Would we have our business speed in Heaven, let us get into favour with God our selves,
when Daniel designed to get the knowledge of that secret hinted in the obscure dream of the King, which none but the God of Heaven could make known, it's said, Dan. 2. 17. Then Daniel went to his House,
when daniel designed to get the knowledge of that secret hinted in the Obscure dream of the King, which none but the God of Heaven could make known, it's said, Dan. 2. 17. Then daniel went to his House,
The benefit of such assistance in prayer by the help of other favourites with God, is plainly intimated by Jesus Christ unto us, Mat. 18. 19. If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in Heaven.
The benefit of such assistance in prayer by the help of other favourites with God, is plainly intimated by jesus christ unto us, Mathew 18. 19. If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in Heaven.
St. Bernard prescribing rules for effectual prayer, closes them up with this wish, & cum talis fueris, memento mei, when thy heart is in this frame, then remember me. Inference 2.
Saint Bernard prescribing rules for effectual prayer, closes them up with this wish, & cum Talis fueris, memento mei, when thy heart is in this frame, then Remember me. Inference 2.
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If Believers be such favourites in Heaven, in what a desperate condition is that Cause, and those Persons against whom the generality of Believers are daily engaged in prayers and cries to Heaven?
If Believers be such favourites in Heaven, in what a desperate condition is that Cause, and those Persons against whom the generality of Believers Are daily engaged in Prayers and cries to Heaven?
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the cries of the blood of the Martyrs of Jesus, joyned with the cries of thousands of Believers will bring down vengeance at last upon the Man of sin.
the cries of the blood of the Martyrs of jesus, joined with the cries of thousands of Believers will bring down vengeance At last upon the Man of since.
The prayer of a single Saint is sometimes followed with wonderful effects, Psal. 18. 6, 7. In my distress I called upon the Lord, and cryed unto my God:
The prayer of a single Saint is sometime followed with wondered effects, Psalm 18. 6, 7. In my distress I called upon the Lord, and cried unto my God:
There will a time come when God will hear the prayers of his people, who are continually crying in his ears, How long Lord, how long. Inference 3. Let no Believer be dejected at the contempts and slightings of men, so long as they stand in the grace and favour of God:
There will a time come when God will hear the Prayers of his people, who Are continually crying in his ears, How long Lord, how long. Inference 3. Let no Believer be dejected At the contempts and slightings of men, so long as they stand in the grace and favour of God:
those of whom the world was not worthy, are not thought worthy to live in the world, Heb. 11. 38. Paul and his Companions were men of choice and excellent spirits,
those of whom the world was not worthy, Are not Thought worthy to live in the world, Hebrew 11. 38. Paul and his Sodales were men of choice and excellent spirits,
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he that is spiritual judgeth all things, yet he himself is judged of no man, 1 Cor. 2. 14. You can discern the earthliness and baseness of their spirits, they want a faculty to discern the excellency and choiceness of your spirits.
he that is spiritual Judgeth all things, yet he himself is judged of no man, 1 Cor. 2. 14. You can discern the earthliness and baseness of their spirits, they want a faculty to discern the excellency and choiceness of your spirits.
a Courtier regards not a slight in the Country, so long as he hath the ear and favour of his Prince. Inference 4. Never let Believers fear the want of any good thing necessary for them in this world:
a Courtier regards not a slight in the Country, so long as he hath the ear and favour of his Prince. Inference 4. Never let Believers Fear the want of any good thing necessary for them in this world:
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He hath promised that he will withhold no good thing from them that walk uprightly, Psal. 84. 11. He that is bountiful to his enemies will not withhold what is good from his friends.
He hath promised that he will withhold no good thing from them that walk uprightly, Psalm 84. 11. He that is bountiful to his enemies will not withhold what is good from his Friends.
The favour of God will not only supply your needs, but protect your persons, Psal. 5. 12. Thou wilt bless the righteous, with favour wilt thou compass him as with a shield. Inference 5. Hence also it follows, that the sins of Believers are very piercing things to the heart of God.
The favour of God will not only supply your needs, but Pact your Persons, Psalm 5. 12. Thou wilt bless the righteous, with favour wilt thou compass him as with a shield. Inference 5. Hence also it follows, that the Sins of Believers Are very piercing things to the heart of God.
The unkindness of those whom he hath received into his very bosom, upon whom he hath set his special favour and delight, who are more obliged to him than all the people of the earth beside, O this wounds the very heart of God.
The unkindness of those whom he hath received into his very bosom, upon whom he hath Set his special favour and delight, who Are more obliged to him than all the people of the earth beside, Oh this wounds the very heart of God.
and by whose intercession they are and shall for ever be continued in his favour? When the Apostle mentions the Believers translation from the sad state of nature to the blessed priviledged state of grace, see what a Title he bestows upon Jesus Christ the purchaser of that priviledge, calling him the dear Son, Col. 1. 13. not only dear to God,
and by whose Intercession they Are and shall for ever be continued in his favour? When the Apostle mentions the Believers Translation from the sad state of nature to the blessed privileged state of grace, see what a Title he bestows upon jesus christ the purchaser of that privilege, calling him the dear Son, Col. 1. 13. not only dear to God,
O then let Jesus Christ the fountain of your honour be also the object of your love and praise. Inference 7. Estimate by this the state and condition of a deserted Saint upon whom the favour of God is eclipsed.
O then let jesus christ the fountain of your honour be also the Object of your love and praise. Inference 7. Estimate by this the state and condition of a deserted Saint upon whom the favour of God is eclipsed.
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grieve not the good Spirit of God, you prepare but for your own grief in so doing. Inference 8. Lastly, Let this perswade all men to accept Jesus Christ, as ever they expect to be accepted with the Lord themselves.
grieve not the good Spirit of God, you prepare but for your own grief in so doing. Inference 8. Lastly, Let this persuade all men to accept jesus christ, as ever they expect to be accepted with the Lord themselves.
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Yet as sure as the Scriptures are the sealed and faithful sayings of God, this is no more than what every Christless person must expect in that day, Mat. 7. 22. Luke 13. 26. Trace the history of all times,
Yet as sure as the Scriptures Are the sealed and faithful sayings of God, this is no more than what every Christless person must expect in that day, Mathew 7. 22. Lycia 13. 26. Trace the history of all times,
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Be assured whatever thy vain hopes for the present quiet thee withal, this must be thy case, the dore of mercy will be shut against thee, no man cometh to the Father but by Christ.
Be assured whatever thy vain hope's for the present quiet thee withal, this must be thy case, the door of mercy will be shut against thee, no man comes to the Father but by christ.
there is yet, blessed be the God of mercy, a capacity and opportunity of reconciliation, 2 Cor. 5. 19. Isai. 27. 5. But this can be of no long continuance.
there is yet, blessed be the God of mercy, a capacity and opportunity of reconciliation, 2 Cor. 5. 19. Isaiah 27. 5. But this can be of no long Continuance.
O therefore by all the regard and love you have for the everlasting welfare of your own souls, come to Christ, embrace Christ in the offers of the Gospel, that you may be made accepted in the beloved.
O Therefore by all the regard and love you have for the everlasting welfare of your own Souls, come to christ, embrace christ in the offers of the Gospel, that you may be made accepted in the Beloved.
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FRom the 30th verse of this Chapter unto my Text, you have an account of the different effects which the words of Christ had upon the hearts of his hearers:
FRom the 30th verse of this Chapter unto my Text, you have an account of the different effects which the words of christ had upon the hearts of his hearers:
Wherein he intimateth two great truths, viz. that the servants and slaves of sin may for a time enjoy the external priviledges of the house or Church of God;
Wherein he intimateth two great truths, viz. that the Servants and slaves of since may for a time enjoy the external privileges of the house or Church of God;
First, A Supposition, if the Son therefore shall make you free, q. d. The womb of nature cast you forth into the world in a state of bondage, in that state you have lived all your days, servants to sin, slaves to your lusts,
First, A Supposition, if the Son Therefore shall make you free, q. worser. The womb of nature cast you forth into the world in a state of bondage, in that state you have lived all your days, Servants to since, slaves to your Lustiest,
if the Son shall make you free. Secondly, Christs Concession upon this supposition, then shall ye be free indeed, (i. e.) you shall have a real freedom, an excellent and everlasting fredom:
if the Son shall make you free. Secondly, Christ Concession upon this supposition, then shall you be free indeed, (i. e.) you shall have a real freedom, an excellent and everlasting freedom:
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Believers are the Children of the New Covenant, the denizons of Jerusalem which are above, which is free and the mother of them all, Gal. 4. 26. the glorious liberty, viz. that which is spiritual and eternal, is the liberty of the Children of God, Rom. 8. 21. Christ,
Believers Are the Children of the New Covenant, the denizen of Jerusalem which Are above, which is free and the mother of them all, Gal. 4. 26. the glorious liberty, viz. that which is spiritual and Eternal, is the liberty of the Children of God, Rom. 8. 21. christ,
and none but Christ delivers his people out of the hands of their enemies, Luk. 1. 74. In the Doctrinal part of this point, I must shew you First, What Believers are not freed from by Jesus Christ in this world.
and none but christ delivers his people out of the hands of their enemies, Luk. 1. 74. In the Doctrinal part of this point, I must show you First, What Believers Are not freed from by jesus christ in this world.
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First, What those things are from which Believers are not made free in this world? we must not think that our spiritual liberty by Christ presently brings us into an absolute liberty in all respects. For,
First, What those things Are from which Believers Are not made free in this world? we must not think that our spiritual liberty by christ presently brings us into an absolute liberty in all respects. For,
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and cannot be abolished except that distinction could be destroyed, Mat. 5. 17, 18. The precepts of the Law are still urged under the Gospel to enforce duties upon us, Eph. 6. 12. 'Tis therefore a vain distinction invented by Libertines to say it binds us as Creatures not as Christians: or that it binds the unregenerate part, but not the regenerate:
and cannot be abolished except that distinction could be destroyed, Mathew 5. 17, 18. The Precepts of the Law Are still urged under the Gospel to enforce duties upon us, Ephesians 6. 12. It's Therefore a vain distinction invented by Libertines to say it binds us as Creatures not as Christians: or that it binds the unregenerate part, but not the regenerate:
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but this is a sure truth, that they who are freed from its penalties, are still under its precepts: though Believers are no more under its curse, yet they are still under its conduct: the Law sends us to Christ to be justified, and Christ sends us to the Law to be regulated. Let the heart of every Christian joyn therefore with Davids in that holy wish, Psal. 119. 4, 5. Thou hast commanded us to keep thy precepts diligently, O that my heart were directed to keep thy Statutes.
but this is a sure truth, that they who Are freed from its penalties, Are still under its Precepts: though Believers Are no more under its curse, yet they Are still under its conduct: the Law sends us to christ to be justified, and christ sends us to the Law to be regulated. Let the heart of every Christian join Therefore with Davids in that holy wish, Psalm 119. 4, 5. Thou hast commanded us to keep thy Precepts diligently, Oh that my heart were directed to keep thy Statutes.
even those that are freed from his dominion, are not free from his molestation. 'Tis said indeed, Rom. 16. 20. God shall shortly bruise Satan under your feet:
even those that Are freed from his dominion, Are not free from his molestation. It's said indeed, Rom. 16. 20. God shall shortly bruise Satan under your feet:
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but mean time he hath power to bruise and buffet us by his injections, 2 Cor. 12. 7. he now bruiseth Christs heel, Gen. 3. 15. (i. e.) bruiseth him in his tempted and afflicted members:
but mean time he hath power to bruise and buffet us by his injections, 2 Cor. 12. 7. he now bruiseth Christ heel, Gen. 3. 15. (i. e.) bruiseth him in his tempted and afflicted members:
though he cannot kill them, yet he can and doth afflict and fright them, by shooting his fiery darts of temptation among them, Eph. 6. 16. 'Tis true,
though he cannot kill them, yet he can and does afflict and fright them, by shooting his fiery darts of temptation among them, Ephesians 6. 16. It's true,
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these are continually acting and infesting the holiest of men, Rom. 7. 21, 23, 24. Corruptions like Canaanites are still left in the Land to be thorns in our eyes, and goads in our sides.
these Are continually acting and infesting the Holiest of men, Rom. 7. 21, 23, 24. Corruptions like Canaanites Are still left in the Land to be thorns in our eyes, and goads in our sides.
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Job, Heman and David were all made free by Christ, yet each of them hath left upon record his bitter complaint upon this account, Job 7. 19, 20. Psal. 88. 14, 15, 16. Psal. 38. unto vers. 11.
Job, Heman and David were all made free by christ, yet each of them hath left upon record his bitter complaint upon this account, Job 7. 19, 20. Psalm 88. 14, 15, 16. Psalm 38. unto vers. 11.
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yet what Son is there whom the Father chastneth not? Heb. 12. 8. Exemption from affliction is so far from being the mark of a Freeman, that the Apostle there makes it the mark of a slave.
yet what Son is there whom the Father Chasteneth not? Hebrew 12. 8. Exemption from affliction is so Far from being the mark of a Freeman, that the Apostle there makes it the mark of a slave.
Sixthly, No Believer is freed by Christ from the stroak of death, though they are all freed from the sting of death, Rom. 8. 10. The bodies of Believers are under the same Law of mortality with other men, Heb. 9. 27. we must come to the Grave as well as others:
Sixthly, No Believer is freed by christ from the stroke of death, though they Are all freed from the sting of death, Rom. 8. 10. The bodies of Believers Are under the same Law of mortality with other men, Hebrew 9. 27. we must come to the Grave as well as Others:
Believers indeed are distinguished by mercy from others, but the distinguishing mercy lies not here. Thus you see what Believers are not freed from in this world:
Believers indeed Are distinguished by mercy from Others, but the distinguishing mercy lies not Here. Thus you see what Believers Are not freed from in this world:
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the rigorous yoak of the Law is broken off from their necks, and the sweet and easie yoak of Jesus Christ put on, Mat. 11. 28. The Law required perfect working under the pain of a curse, Gal. 3. 10. accepted of no short endeavours; admitted no repentance; gave no strength:
the rigorous yoke of the Law is broken off from their necks, and the sweet and easy yoke of jesus christ put on, Mathew 11. 28. The Law required perfect working under the pain of a curse, Gal. 3. 10. accepted of no short endeavours; admitted no Repentance; gave no strength:
it is not so now, proportionable strength is given, Phil 4. 13. Sincerity is reckoned perfection, Job 1. 1. Transgression brings not under condemnation, Rom. 8. 1. O blessed freedom!
it is not so now, proportionable strength is given, Philip 4. 13. Sincerity is reckoned perfection, Job 1. 1. Transgression brings not under condemnation, Rom. 8. 1. O blessed freedom!
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Secondly, All Believers are freed from the guilt of sin, it may trouble, but it cannot condemn them, Rom. 8. 33. The hand writing which was against us is cancelled by Christ, nailed to his Cross, Colos. 2. 14. When the seal and handwriting is torn off from the Bond, the Debtor is made free thereby:
Secondly, All Believers Are freed from the guilt of since, it may trouble, but it cannot condemn them, Rom. 8. 33. The hand writing which was against us is canceled by christ, nailed to his Cross, Colos 2. 14. When the seal and handwriting is torn off from the Bound, the Debtor is made free thereby:
Believers are totally freed, Acts 13. 39. Justified from all things: and finally freed, John 5. 24. They shall never come into condemnation. O blessed freedom!
Believers Are totally freed, Acts 13. 39. Justified from all things: and finally freed, John 5. 24. They shall never come into condemnation. Oh blessed freedom!
Sin shall not have dominion over you, for ye are not under the Law, but under Grace, Rom. 6. 14. The law of the spirit of life which is in Christ Jesus hath made me free from the law of sin and death, Rom. 8. 2. Now who can estimate such a liberty as this? What slavery, what an intolerable drudgery is the service of divers lusts from all which Believers are freed by Christ:
since shall not have dominion over you, for you Are not under the Law, but under Grace, Rom. 6. 14. The law of the Spirit of life which is in christ jesus hath made me free from the law of since and death, Rom. 8. 2. Now who can estimate such a liberty as this? What slavery, what an intolerable drudgery is the service of diverse Lustiest from all which Believers Are freed by christ:
but Christ dispossesseth that strong man armed, alters the property, and recovers them out of his hand, Luke 11. 21, 22. There are two ways by which Christ frees Believers out of Satans power and possession, namely, 1. By Price. 2. By Power.
but christ dispossesseth that strong man armed, alters the property, and recovers them out of his hand, Lycia 11. 21, 22. There Are two ways by which christ frees Believers out of Satan power and possession, namely, 1. By Price. 2. By Power.
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First, By Price, the blood of Christ purchaseth Believers out of the hand of justice by satisfying the law for them, which being done, Satans authority over them falls of course,
First, By Price, the blood of christ purchases Believers out of the hand of Justice by satisfying the law for them, which being done, Satan Authority over them falls of course,
as the power of a Jaylor over the Prisoner doth, when he hath a legal discharge, Heb. 2. 14. For as much then as the Children are partakers of flesh and blood:
as the power of a Jailor over the Prisoner does, when he hath a Legal discharge, Hebrew 2. 14. For as much then as the Children Are partakers of Flesh and blood:
every rescue and deliverance out of his hand, is a glorious effect of the almighty power of Christ, Act. 26. 18. 2 Cor. 10. 5. How did our Lord Jesus Christ grapple with Satan at his death,
every rescue and deliverance out of his hand, is a glorious Effect of the almighty power of christ, Act. 26. 18. 2 Cor. 10. 5. How did our Lord jesus christ grapple with Satan At his death,
but from death as a curse, and from the grave as a Prison, Christ hath set Believers at liberty, by submitting to death in their room, by his victorious resurrection from the grave,
but from death as a curse, and from the grave as a Prison, christ hath Set Believers At liberty, by submitting to death in their room, by his victorious resurrection from the grave,
Servants, though Believers, are still to be subject to their Masters according to the flesh with fear and trembling, Ephes. 6. 5. nor from obedience to lawful Magistrates whom we are to obey in the Lord, Rom. 13. 1, 4. Religion dissolves not the bonds of civil relations:
Servants, though Believers, Are still to be Subject to their Masters according to the Flesh with Fear and trembling, Ephesians 6. 5. nor from Obedience to lawful Magistrates whom we Are to obey in the Lord, Rom. 13. 1, 4. Religion dissolves not the bonds of civil relations:
they are not only freed from many miseries, burthens and dangers; but also invested by Jesus Christ with many royal priviledges and invaluable immunities.
they Are not only freed from many misery's, burdens and dangers; but also invested by jesus christ with many royal privileges and invaluable immunities.
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how could it be imagined that ever those who owed unto God more than ever they could pay by their own eternal sufferings, those that were under the dreadful curse and condemnation of the Law, in the power and possession of Satan the strong man armed;
how could it be imagined that ever those who owed unto God more than ever they could pay by their own Eternal sufferings, those that were under the dreadful curse and condemnation of the Law, in the power and possession of Satan the strong man armed;
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their understanding bound with ignorance, their wills with obstinacy, their hearts with impenetrable hardness, their affections with a thousand bewitching vanities;
their understanding bound with ignorance, their wills with obstinacy, their hearts with impenetrable hardness, their affections with a thousand bewitching vanities;
a liberty which few obtain, the generality abiding still in bondage to Satan, who from the multitude of his Subjects is stiled the god of this world, 2 Cor. 4. 4. Believers in Scripture are often called a remnant, which is but a small part of the whole piece:
a liberty which few obtain, the generality abiding still in bondage to Satan, who from the multitude of his Subject's is styled the god of this world, 2 Cor. 4. 4. Believers in Scripture Are often called a remnant, which is but a small part of the Whole piece:
the Apostle comforts Christians of the lowest rank, poor servants, with this consideration, 1 Cor. 7. 22. He that is called in the Lord, being a servant, is the Lords freeman, q. d.
the Apostle comforts Christians of the lowest rank, poor Servants, with this consideration, 1 Cor. 7. 22. He that is called in the Lord, being a servant, is the lords freeman, q. worser.
Sixthly, and Lastly, 'Tis a perpetual and final freedom, they that are once freed by Christ have their manumissions and final discharge from that state of bondage they were in before.
Sixthly, and Lastly, It's a perpetual and final freedom, they that Are once freed by christ have their manumissions and final discharge from that state of bondage they were in before.
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it may tempt them and trouble them, but shall never more rule and govern them, Acts 26. 18. And thus you see what a glorious liberty the liberty of Believers is.
it may tempt them and trouble them, but shall never more Rule and govern them, Acts 26. 18. And thus you see what a glorious liberty the liberty of Believers is.
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Let the people of God be content to run any hazzard, endure any difficulties in the way of Religion, rather than return again into their former bondage, to sin and Satan.
Let the people of God be content to run any hazard, endure any difficulties in the Way of Religion, rather than return again into their former bondage, to since and Satan.
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How rational is the joy of Christians, above the joy of all others in the world? shall not the captive rejoycé in his recovered liberty? The very Birds of the air (as one observes) had rather be at liberty in the woods,
How rational is the joy of Christians, above the joy of all Others in the world? shall not the captive rejoycé in his recovered liberty? The very Birds of the air (as one observes) had rather be At liberty in the woods,
What was said of the captive people of God in Babylon, excellently shadows forth the state of Gods people under spiritual bondage, with the way and manner of their deliverance from it, Zech. 9. 11. By the blood of thy Covenant I have sent forth thy prisoners out of the pit, wherein is no water.
What was said of the captive people of God in Babylon, excellently shadows forth the state of God's people under spiritual bondage, with the Way and manner of their deliverance from it, Zechariah 9. 11. By the blood of thy Covenant I have sent forth thy Prisoners out of the pit, wherein is no water.
Believers are delivered by the blood of Christ out of a worse pit than that of Babylon: and look as the Tribes in their return from thence were overwhelmed with joy and astonishment, Psal. 126. 1, 2. When the Lord turned again the captivity of Sion;
Believers Are Delivered by the blood of christ out of a Worse pit than that of Babylon: and look as the Tribes in their return from thence were overwhelmed with joy and astonishment, Psalm 126. 1, 2. When the Lord turned again the captivity of Sion;
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and let no earthly trouble or affliction ever have power to interrupt their joy for a moment after such a deliverance as this. Inference 2. How unreasonable, and wholly inexcusable is the sin of Apostasie from Jesus Christ? What is it but for a delivered captive to put his feet again into the shackles, his hands into the manacles, his neck into the iron yoke, from which he hath been delivered? 'Tis said, Mat. 12. 44, 45. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest and findeth none:
and let no earthly trouble or affliction ever have power to interrupt their joy for a moment After such a deliverance as this. Inference 2. How unreasonable, and wholly inexcusable is the since of Apostasy from jesus christ? What is it but for a Delivered captive to put his feet again into the shackles, his hands into the manacles, his neck into the iron yoke, from which he hath been Delivered? It's said, Mathew 12. 44, 45. When the unclean Spirit is gone out of a man, he walks through dry places, seeking rest and finds none:
and after all this tasted the unspeakable sweetness of the peace and rest that is in Christ, thou wilt rather choose to dye ten thousand deaths than to forsake Christ,
and After all this tasted the unspeakable sweetness of the peace and rest that is in christ, thou wilt rather choose to die ten thousand death's than to forsake christ,
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and go back again into that sad condition. Inference 3. How suitable and well-becoming is a free spirit in Believers to their state of liberty and freedom? Christ hath made your condition free.
and go back again into that sad condition. Inference 3. How suitable and well-becoming is a free Spirit in Believers to their state of liberty and freedom? christ hath made your condition free.
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Methinks, Christians, the new nature that is in you should stand for a command, and be instead of all arguments that use to work upon the hopes and fears of other men:
Methinks, Christians, the new nature that is in you should stand for a command, and be instead of all Arguments that use to work upon the hope's and fears of other men:
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O Christian, why should thy heart need any other argument than its own spiritual inclination to keep its stated times and seasons of communion with God? Let none of Gods commandments be grievous to you:
O Christian, why should thy heart need any other argument than its own spiritual inclination to keep its stated times and seasons of communion with God? Let none of God's Commandments be grievous to you:
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Let no man wonder at the enmity and opposition of Satan to the preaching of the Gospel: For by the Gospel it is that souls are recovered out of his power, Acts 26. 18. 'tis the express work of Ministers to turn men from darkness to light,
Let no man wonder At the enmity and opposition of Satan to the preaching of the Gospel: For by the Gospel it is that Souls Are recovered out of his power, Acts 26. 18. it's the express work of Ministers to turn men from darkness to Light,
and indeed what is it less when the Gospel is preached in power, but as it were by beat of Drum and sound of Trumpet to proclaim liberty, liberty, spiritual sweet and everlasting liberty, to every soul that is made sensible of the bondage of corruption and cruel servitude of Satan,
and indeed what is it less when the Gospel is preached in power, but as it were by beatrice of Drum and found of Trumpet to proclaim liberty, liberty, spiritual sweet and everlasting liberty, to every soul that is made sensible of the bondage of corruption and cruel servitude of Satan,
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and will now come over to Jesus Christ? and oh what numbers and multitudes of prisoners have broken loose from Satan at one proclamation of Christs, Acts 2. 41. but Satan owes the servants of Christ a spite for this,
and will now come over to jesus christ? and o what numbers and Multitudes of Prisoners have broken lose from Satan At one proclamation of Christ, Acts 2. 41. but Satan owes the Servants of christ a spite for this,
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persecution is the Genius of the Gospel, and follows it as the shadow doth the body. Inference 5. How careful should Christians be to maintain their spiritual liberty in all, and every point thereof? Stand fast (saith Paul) in the liberty wherewith Christ hath made us free;
persecution is the Genius of the Gospel, and follows it as the shadow does the body. Inference 5. How careful should Christians be to maintain their spiritual liberty in all, and every point thereof? Stand fast (Says Paul) in the liberty wherewith christ hath made us free;
Christ is your Lord and Lawgiver. Inference 6. Lastly, Let this encourage and perswade sinners to come to Christ, for with him is sweet liberty for poor captives.
christ is your Lord and Lawgiver. Inference 6. Lastly, Let this encourage and persuade Sinners to come to christ, for with him is sweet liberty for poor captives.
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and what encouragement doth he give to comers but this, my yoke is easie, and my burthen is light? The Devil perswaded you that the ways of obedience and strict godliness are a perfect bondage;
and what encouragement does he give to comers but this, my yoke is easy, and my burden is Light? The devil persuaded you that the ways of Obedience and strict godliness Are a perfect bondage;
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First, The sufficiency and fulness of Christs sufferings intimated in that particle [ once ] Christ needs to suffer no more, having finished and compleated that whole work at once.
First, The sufficiency and fullness of Christ sufferings intimated in that particle [ once ] christ needs to suffer no more, having finished and completed that Whole work At once.
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Thirdly, The admirable grace and unexampled love of Christ to us sinners, the just for the unjust, in which words the substitution of Christ in the room and place of sinners, the vice-gerence of his death is plainly expressed.
Thirdly, The admirable grace and unexampled love of christ to us Sinners, the just for the unjust, in which words the substitution of christ in the room and place of Sinners, the vice-gerence of his death is plainly expressed.
more generally it notes our state of reconciliation and our state of glorification: by reconciliation we are brought nigh to God, Ephes. 2. 13. Ye are made nigh, (i. e:) reconciled, by the blood of Christ.
more generally it notes our state of reconciliation and our state of glorification: by reconciliation we Are brought High to God, Ephesians 2. 13. You Are made High, (i. e:) reconciled, by the blood of christ.
So on the contrary, the chief happiness of the creature consisteth in the enjoyment and blessed vision of God, 1 John 3. 2. Psal. 17. 15. I shall be satisfied when I awake with thy likeness.
So on the contrary, the chief happiness of the creature Consisteth in the enjoyment and blessed vision of God, 1 John 3. 2. Psalm 17. 15. I shall be satisfied when I awake with thy likeness.
Secondly, It implies mans revolt and apostasie from God, Ephes. 2. 12. But now in Christ Jesus, ye who were sometime afar off, are made nigh by the blood of Christ.
Secondly, It Implies men revolt and apostasy from God, Ephesians 2. 12. But now in christ jesus, you who were sometime afar off, Are made High by the blood of christ.
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whereby it is not only fully satisfied, but highly honoured and glorified, Rom. 3. 24. and so the way by which we are brought to God is again opened (to the wonder and joy of all Believers) by the blood and sufferings of Christ.
whereby it is not only Fully satisfied, but highly honoured and glorified, Rom. 3. 24. and so the Way by which we Are brought to God is again opened (to the wonder and joy of all Believers) by the blood and sufferings of christ.
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every Believer is brought singly to God at his death, Luke 16. 22. and all Believers shall be jointly and solemnly presented to God in the great day, Col. 1. 22. Jude v. 24. They shall be all presented faultless before the presence of his glory with exceeding joy.
every Believer is brought singly to God At his death, Lycia 16. 22. and all Believers shall be jointly and solemnly presented to God in the great day, Col. 1. 22. U^de v. 24. They shall be all presented faultless before the presence of his glory with exceeding joy.
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this will be the general assembly mentioned, Heb. 12. 22. there shall be a collection of all Believers in all ages of the world into one blessed assembly:
this will be the general assembly mentioned, Hebrew 12. 22. there shall be a collection of all Believers in all ages of the world into one blessed assembly:
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they shall come from the East, and West, and North, and South, and shall sit down in the Kingdom of God, Luke 13. 29. O what a glorious train will be seen following the redeemer in that day!
they shall come from the East, and West, and North, and South, and shall fit down in the Kingdom of God, Lycia 13. 29. O what a glorious train will be seen following the redeemer in that day!
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so they shall be all brought or presented unto God, faultless and without blemish, Jude v. 24. A glorious Church without spot or wrinkle or any such thing, Ephes. 5. 27. For this is the general assembly of the spirits of just men that are made perfect, Heb. 12. 23. All sin was perfectly separated from them,
so they shall be all brought or presented unto God, faultless and without blemish, U^de v. 24. A glorious Church without spot or wrinkle or any such thing, Ephesians 5. 27. For this is the general assembly of the spirits of just men that Are made perfect, Hebrew 12. 23. All since was perfectly separated from them,
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they shall see his face, in the vision whereof is fulness of joy, and at whose right hand are pleasures for evermore, Psal. 16 11. The objective blessedness of the Saints consisteth in their fruition of God, Psal. 73. 25. To see God in his word and works, is the happiness of the Saints on earth,
they shall see his face, in the vision whereof is fullness of joy, and At whose right hand Are pleasures for evermore, Psalm 16 11. The objective blessedness of the Saints Consisteth in their fruition of God, Psalm 73. 25. To see God in his word and works, is the happiness of the Saints on earth,
but to see him face to face will be the fulness of their blessedness in Heaven, 1 John 3. 2. This is that intuitive, transforming and satisfying vision of which the Scripture frequently speaks, Psal. 17. 15. 2 Cor. 15. 28. Rev. 7. 17.
but to see him face to face will be the fullness of their blessedness in Heaven, 1 John 3. 2. This is that intuitive, transforming and satisfying vision of which the Scripture frequently speaks, Psalm 17. 15. 2 Cor. 15. 28. Rev. 7. 17.
he rejoyceth in them now though imperfect, and under many distastful corruptions and weaknesses, Zeph. 3. 17. How much more will he rejoyce in them when Christ presents them without spot or wrinkle to him, Ephes. 5. 27. 2. Jesus Christ will exceedingly rejoyce, 'twill be the day of the gladness and satisfaction of his heart:
he Rejoiceth in them now though imperfect, and under many distasteful corruptions and Weaknesses, Zephaniah 3. 17. How much more will he rejoice in them when christ presents them without spot or wrinkle to him, Ephesians 5. 27. 2. jesus christ will exceedingly rejoice, it'll be the day of the gladness and satisfaction of his heart:
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for now, and not till now he receives his mystical fulness, Col. 1. 24. beholds all the blessed issues of his death, which cannot but give him unspeakable contentment, Isai. 53. 11. He shall see of the travail of his soul, and shall be satisfied.
for now, and not till now he receives his mystical fullness, Col. 1. 24. beholds all the blessed issues of his death, which cannot but give him unspeakable contentment, Isaiah 53. 11. He shall see of the travail of his soul, and shall be satisfied.
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after this day he stirred up desires and groanings that cannot be uttered in their hearts, Ephes. 4. 30. Rom. 8. 26. Thus all the great and blessed persons, Father, Son and Spirit, will rejoyce in the bringing home of the elect to God.
After this day he stirred up Desires and groanings that cannot be uttered in their hearts, Ephesians 4. 30. Rom. 8. 26. Thus all the great and blessed Persons, Father, Son and Spirit, will rejoice in the bringing home of the elect to God.
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For as it is the greatest joy to a man to see the designs which his heart hath been long projecting and intently set upon, by an orderly conduct, at last brought to the happy issue he first aimed at;
For as it is the greatest joy to a man to see the designs which his heart hath been long projecting and intently Set upon, by an orderly conduct, At last brought to the happy issue he First aimed At;
the spirits of just men made perfect will be united in one general assembly with an innumerable company of Angels, Heb. 2. 22. Great is the affection and love of Angels to redeemed ones:
the spirits of just men made perfect will be united in one general assembly with an innumerable company of Angels, Hebrew 2. 22. Great is the affection and love of Angels to redeemed ones:
they greatly rejoyced at the incarnation of Christ for them, Luke 2. 13. They greatly delighted to pry into the mysterie of their redemption, 1 Pet. 1. 12. They were marvellously delighted at their conversion which was the day of their espousals to Christ, Luke 15. 10. They have been tender and careful over them,
they greatly rejoiced At the incarnation of christ for them, Lycia 2. 13. They greatly delighted to pry into the mystery of their redemption, 1 Pet. 1. 12. They were marvellously delighted At their conversion which was the day of their espousals to christ, Lycia 15. 10. They have been tender and careful over them,
and very serviceable to them in this world, Heb. 1. 14. and therefore cannot but rejoice exceedingly to see them all brought home in safety to their Fathers house.
and very serviceable to them in this world, Hebrew 1. 14. and Therefore cannot but rejoice exceedingly to see them all brought home in safety to their Father's house.
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In two things especially the death of Christ hath a blessed causality and influence in this matter, viz. 1. It effectually removes all obstacles to it. 2. It purchaseth (as a price) their title to it.
In two things especially the death of christ hath a blessed causality and influence in this matter, viz. 1. It effectually removes all obstacles to it. 2. It purchases (as a price) their title to it.
The guilt of sin barred us from his gracious presence, Rom. 5. 1, 2, 3. Hosea 14. 2. The filth of sin excluded us from God, Hab. 1. 13. Heb. 12. 14. The enmity of our nature perfectly stopped up our way to God, Col. 1. 21. Rom. 8. 7. by reason hereof fallen man hath no desire to come unto God, Job 21. 14. The Justice of God like a flaming Sword turning every way, kept all men from access to God:
The guilt of since barred us from his gracious presence, Rom. 5. 1, 2, 3. Hosea 14. 2. The filth of since excluded us from God, Hab. 1. 13. Hebrew 12. 14. The enmity of our nature perfectly stopped up our Way to God, Col. 1. 21. Rom. 8. 7. by reason hereof fallen man hath no desire to come unto God, Job 21. 14. The justice of God like a flaming Sword turning every Way, kept all men from access to God:
and lastly, Satan that malicious and armed adversary lay as a Lyon in the way to God, 2 Pet. 5. 8. Oh with what strong bars were the gates of Heaven shut against our souls!
and lastly, Satan that malicious and armed adversary lay as a lion in the Way to God, 2 Pet. 5. 8. O with what strong bars were the gates of Heaven shut against our Souls!
The death of Christ effectually removes the guilt of sin, 1 Pet. 2. 24. washes off the filth of sin, 1 John 5. 6. takes away the enmity of nature, Col. 1. 20, 21. satisfied all the demands of justice, Rom. 3. 25, 26. hath broken all the power of Satan, Col. 2. 15. Heb. 2. 14. and consequently the way to God is effectually and fully opened to Believers by the blood of Jesus, Heb. 10. 20.
The death of christ effectually removes the guilt of since, 1 Pet. 2. 24. washes off the filth of since, 1 John 5. 6. Takes away the enmity of nature, Col. 1. 20, 21. satisfied all the demands of Justice, Rom. 3. 25, 26. hath broken all the power of Satan, Col. 2. 15. Hebrew 2. 14. and consequently the Way to God is effectually and Fully opened to Believers by the blood of jesus, Hebrew 10. 20.
Secondly, The blood of Christ purchaseth for Believers their right and title to this priviledge, Gal. 4. 4, 5. But when the fulness of time was come, God sent forth his Son, made of a woman, made under the Law:
Secondly, The blood of christ purchases for Believers their right and title to this privilege, Gal. 4. 4, 5. But when the fullness of time was come, God sent forth his Son, made of a woman, made under the Law:
The use of all you will have in the following Deductions of truth. Deduction 1. Great is the preciousness and worth of souls, that the life of Christ should be given to redeem and recover them to God:
The use of all you will have in the following Deductions of truth. Deduction 1. Great is the preciousness and worth of Souls, that the life of christ should be given to Redeem and recover them to God:
How cheap soever our souls are in our estimation, 'tis evident by this they are of precious esteem in the eyes of Christ. Deduction 2. Redeemed souls must expect no rest or satisfaction on this side Heaven, and the full enjoyment of God:
How cheap soever our Souls Are in our estimation, it's evident by this they Are of precious esteem in the eyes of christ. Deduction 2. Redeemed Souls must expect no rest or satisfaction on this side Heaven, and the full enjoyment of God:
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they are now coming to God, 1 Pet. 2. 4. God, you see, is the centre and rest of their souls, Heb. 4. 9. As the Rivers cannot rest till they pour themselves into the bosom of the Sea,
they Are now coming to God, 1 Pet. 2. 4. God, you see, is the centre and rest of their Souls, Hebrew 4. 9. As the rivers cannot rest till they pour themselves into the bosom of the Sea,
if the three former causes of disquietness were totally removed, so that a Believer were placed in such a condition upon earth where no affliction should disturb him, no temptation trouble him, no corruption defile or grieve him:
if the three former Causes of disquietness were totally removed, so that a Believer were placed in such a condition upon earth where no affliction should disturb him, no temptation trouble him, no corruption defile or grieve him:
yet his very absence from God must still keep him restless and unsatisfied, 2 Cor. 5. 6. Whilst we are at home in the body, we are absent from the Lord. Deduction 3. What sweet and pleasant thoughts should all Believers have of death!
yet his very absence from God must still keep him restless and unsatisfied, 2 Cor. 5. 6. While we Are At home in the body, we Are absent from the Lord. Deduction 3. What sweet and pleasant thoughts should all Believers have of death!
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I desire, saith Paul, to depart and to be with Christ, which is far better, Phil. 1. 23. It should not scare us to be brought to death, the King of terrors,
I desire, Says Paul, to depart and to be with christ, which is Far better, Philip 1. 23. It should not scare us to be brought to death, the King of terrors,
certainly a few believing thoughts of this would quickly dry up their tears, and fill the house of mourning with voices of praise and thanksgiving. Deduction 4. How comfortable and sweet should the converses and communication of Christians be with one another in this world!
Certainly a few believing thoughts of this would quickly dry up their tears, and fill the house of mourning with voices of praise and thanksgiving. Deduction 4. How comfortable and sweet should the converses and communication of Christians be with one Another in this world!
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Christ is bringing them all to God through this vale of tears, they are now in the way to him, all bound for Heaven, going home to God to their everlasting rest in glory:
christ is bringing them all to God through this vale of tears, they Are now in the Way to him, all bound for Heaven, going home to God to their everlasting rest in glory:
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every day, every hour, every duty brings them nearer and nearer to their journeys end, Rom. 13. 11. Now, saith the Apostle, is our salvation nearer than when we believed.
every day, every hour, every duty brings them nearer and nearer to their journeys end, Rom. 13. 11. Now, Says the Apostle, is our salvation nearer than when we believed.
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How should such discourses as these shorten and sweeten their passage through this world; strengthen and encourage the dejected and feeble minded, and exceedingly honour and adorn their profession!
How should such discourses as these shorten and sweeten their passage through this world; strengthen and encourage the dejected and feeble minded, and exceedingly honour and adorn their profession!
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But alas, most Christians are either entangled in the cares and troubles, or so ensnared by the delights and plasures, which almost continually divert and take up their thoughts by the way, that there is but little room for any discourses of Christ and Heaven among many of them:
But alas, most Christians Are either entangled in the Cares and Troubles, or so Ensnared by the delights and pleasures, which almost continually divert and take up their thoughts by the Way, that there is but little room for any discourses of christ and Heaven among many of them:
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and being ever with the Lord, he charges it upon them as their great duty to comfort one another with those words, 1 Thes. 4. 17, 18. Deduction 5. How unreasonable are the dejections of Believers upon the account of those troubles which they meet with in this world!
and being ever with the Lord, he charges it upon them as their great duty to Comfort one Another with those words, 1 Thebes 4. 17, 18. Deduction 5. How unreasonable Are the dejections of Believers upon the account of those Troubles which they meet with in this world!
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How often would you turn out of that way which leads to God, if God did not hedge up your way with thorns, Hosea 2. 6. Doubtless when you come home to God, you shall find you have been as much beholding (it may be a great deal more) to your troubles than to your comforts, for bringing you thither:
How often would you turn out of that Way which leads to God, if God did not hedge up your Way with thorns, Hosea 2. 6. Doubtless when you come home to God, you shall find you have been as much beholding (it may be a great deal more) to your Troubles than to your comforts, for bringing you thither:
nor are they worthy to be compared with the glory that shall be revealed in you, Rom. 8. 18. Deduction 6. How much are all Believers obliged in point of interest to follow Jesus Christ whithersoever he goes!
nor Are they worthy to be compared with the glory that shall be revealed in you, Rom. 8. 18. Deduction 6. How much Are all Believers obliged in point of Interest to follow jesus christ whithersoever he Goes!
If it be the design of Christ to bring us to God, then certainly it is our duty to follow Christ in all the paths of active and passive obedience through which he now leads us,
If it be the Design of christ to bring us to God, then Certainly it is our duty to follow christ in all the paths of active and passive Obedience through which he now leads us,
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We are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end, Heb. 3. 14. If we have followed him through many sufferings and troubles,
We Are made partakers of christ, if we hold the beginning of our confidence steadfast unto the end, Hebrew 3. 14. If we have followed him through many sufferings and Troubles,
and shall never reach home to God at last: the Crown of life belongs only to them who are faithful to the death. Deduction 7. Let all that desire or expect to come unto God hereafter, come to Christ by faith now.
and shall never reach home to God At last: the Crown of life belongs only to them who Are faithful to the death. Deduction 7. Let all that desire or expect to come unto God hereafter, come to christ by faith now.
how vain therefore are the hopes and expectations of all unbelievers? Be assured of this great truth, Death shall bring you to God as an avenging Judge,
how vain Therefore Are the hope's and Expectations of all unbelievers? Be assured of this great truth, Death shall bring you to God as an avenging Judge,
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As ever you expect or hope to come to God and enjoy the blessedness that is here, come unto Christ, obey his calls, give up your selves to his conduct and government,
As ever you expect or hope to come to God and enjoy the blessedness that is Here, come unto christ, obey his calls, give up your selves to his conduct and government,
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THe scope of the Apostle in this Epistle, and more particularly in this Chapter, is to state the due use and excellency of the Law, which he doth accordingly,
THe scope of the Apostle in this Epistle, and more particularly in this Chapter, is to state the due use and excellency of the Law, which he does accordingly,
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Neither attributing to it more honour than belongeth to it, nor yet detracting from it that honour and usefulness which God hath given it. It cannot make us righteous;
Neither attributing to it more honour than belongeth to it, nor yet detracting from it that honour and usefulness which God hath given it. It cannot make us righteous;
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which he proves in this place by an argument drawn from his own experience, confirmed also by the general experience of Believers, in whose persons and names we must here understand him to speak;
which he Proves in this place by an argument drawn from his own experience, confirmed also by the general experience of Believers, in whose Persons and names we must Here understand him to speak;
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Secondly, The sense and opinion he had, and all others will have of themselves, if ever they come under the regenerating work of the Spirit in his ordinary method of working:
Secondly, The sense and opinion he had, and all Others will have of themselves, if ever they come under the regenerating work of the Spirit in his ordinary method of working:
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though he had often read and heard the Law before, yet he never clearly understood the meaning and extent, he never felt the mighty efficacy thereof upon his heart before;
though he had often read and herd the Law before, yet he never clearly understood the meaning and extent, he never felt the mighty efficacy thereof upon his heart before;
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In the opening whereof I will shew you, 1. What is the life of the unregenerate. 2. What maintains that life. 3. How it appears that this is the life the generality of the world do live. 4. The danger of living such a life as this: and then apply it.
In the opening whereof I will show you, 1. What is the life of the unregenerate. 2. What maintains that life. 3. How it appears that this is the life the generality of the world do live. 4. The danger of living such a life as this: and then apply it.
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First, What is the life of the unregenerate, and wherein it consists? Now there being among others three things in which the life of the unregenerate doth principally consist, viz. Carnal Security, Presumptuous Hope, and False Joy:
First, What is the life of the unregenerate, and wherein it consists? Now there being among Others three things in which the life of the unregenerate does principally consist, viz. Carnal Security, Presumptuous Hope, and False Joy:
First, There is in unregenerate men a great deal of carnal security, they dread no danger, Luke 11. 21. When a strong man armed keepeth his palace, his goods are in peace:
First, There is in unregenerate men a great deal of carnal security, they dread no danger, Lycia 11. 21. When a strong man armed Keepeth his palace, his goods Are in peace:
there is generally a great stillness and silence in the Consciences of such men: when others (in a better condition) are watching and trembling, they sleep securely,
there is generally a great stillness and silence in the Consciences of such men: when Others (in a better condition) Are watching and trembling, they sleep securely,
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The world is full of hope without a promise, which is but as a Spiders web when a stress comes to be laid upon it, Job 27. 8. Unregenerate men are said indeed to be without hope, Eph. 2. 12. but the meaning is, they are without any solid wellgrounded hope:
The world is full of hope without a promise, which is but as a Spiders web when a stress comes to be laid upon it, Job 27. 8. Unregenerate men Are said indeed to be without hope, Ephesians 2. 12. but the meaning is, they Are without any solid wellgrounded hope:
Except it be a lively hope, 1 Pet 1. 3. a hope flowing from union with Christ, Col. 1. 27. a hope nourished by experience, Rom. 5. 4. a hope for which a man can give a reason, 1 Pet. 3. 15. a hope that puts men upon heart-purifying endeavours, 1 John 3. 3. it is in the account of God a cypher, a vanity, not deserving the name of hope:
Except it be a lively hope, 1 Pet 1. 3. a hope flowing from Union with christ, Col. 1. 27. a hope nourished by experience, Rom. 5. 4. a hope for which a man can give a reason, 1 Pet. 3. 15. a hope that puts men upon heart-purifying endeavours, 1 John 3. 3. it is in the account of God a cypher, a vanity, not deserving the name of hope:
Thirdly, The life of the unregenerate consisteth in false joy, the immediate off spring of ungrounded hope, Mat. 13. 20. the stony ground received the word with joy.
Thirdly, The life of the unregenerate Consisteth in false joy, the immediate off spring of ungrounded hope, Mathew 13. 20. the stony ground received the word with joy.
and if we consider duely, we shall find Church priviledges, natural ignorance, false evidences of the love of God, slight workings of the Gospel, self-love, comparing themselves with the more prophane;
and if we Consider duly, we shall find Church privileges, natural ignorance, false evidences of the love of God, slight workings of the Gospel, Self-love, comparing themselves with the more profane;
and Satans policy managing all these in order to their eternal ruine; are so many springs to feed and maintain this life of delusion in the unregenerate.
and Satan policy managing all these in order to their Eternal ruin; Are so many springs to feed and maintain this life of delusion in the unregenerate.
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thus the Jews deceived themselves, saying in their hearts, We have Abraham for our Father, Mat. 3. 9. This propt up their vain hopes that Abrahams blood ran in their veins,
thus the jews deceived themselves, saying in their hearts, We have Abraham for our Father, Mathew 3. 9. This propped up their vain hope's that Abrahams blood ran in their Veins,
see the power of it to hush and still the Conscience, Mat. 7. 22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, &c. The things upon which they build their evidence and confidence were external things in Religion,
see the power of it to hush and still the Conscience, Mathew 7. 22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, etc. The things upon which they built their evidence and confidence were external things in Religion,
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4. Fourthly, Slight workings of the Gospel, such are transient motions of the affections under the word, Heb. 6. 8. the working of their desires about spiritual objects, Joh. 6. 34. Mat. 25. 8. the external change and reformation of their ways, Mat. 12. 43. all which serve to nourish the vain hopes of the unregenerate.
4. Fourthly, Slight workings of the Gospel, such Are Transient motions of the affections under the word, Hebrew 6. 8. the working of their Desires about spiritual objects, John 6. 34. Mathew 25. 8. the external change and Reformation of their ways, Mathew 12. 43. all which serve to nourish the vain hope's of the unregenerate.
6. Sixthly, Mens comparing themselves with those that are more prophane and grosly wicked than themselves, serves notably to quiet and hush the Conscience asleep;
6. Sixthly, Mens comparing themselves with those that Are more profane and grossly wicked than themselves, serves notably to quiet and hush the Conscience asleep;
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7. Seventhly and Lastly, The policy of Satan to manage all these things to the blinding and ruining of the souls of men, is another great reason they live so securely and pleasantly as they do, in a state of so much danger and misery, 2 Cor. 4. 3, 4. The God of this world blinds the eyes of them that believe not.
7. Seventhly and Lastly, The policy of Satan to manage all these things to the blinding and ruining of the Souls of men, is Another great reason they live so securely and pleasantly as they do, in a state of so much danger and misery, 2 Cor. 4. 3, 4. The God of this world blinds the eyes of them that believe not.
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O how lively and vigorous are their hearts in the management of earthly designs, Psal. 6. 4. Who will shew us any good? The world eats up their hearts, time and strength.
O how lively and vigorous Are their hearts in the management of earthly designs, Psalm 6. 4. Who will show us any good? The world eats up their hearts, time and strength.
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how few designs for the world run in the thoughts of a condemned man? O if God had ever made the light of conviction to shine into their Consciences, certainly the temptations would lye the quite contrary way;
how few designs for the world run in the thoughts of a condemned man? O if God had ever made the Light of conviction to shine into their Consciences, Certainly the temptations would lie the quite contrary Way;
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Secondly, The marvellous quietness and stillness that is in the thoughts and consciences of men about their everlasting concernments plainly shews this to be the life of the unregenerate:
Secondly, The marvellous quietness and stillness that is in the thoughts and Consciences of men about their everlasting concernments plainly shows this to be the life of the unregenerate:
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how few scruples, doubts or fears shall you hear from them? how many years may a man live in carnal families before he shall hear such a question as this seriously propounded, What shall I do to be saved? There are no questions in their lips,
how few scruples, doubts or fears shall you hear from them? how many Years may a man live in carnal families before he shall hear such a question as this seriously propounded, What shall I do to be saved? There Are no questions in their lips,
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Thirdly, The general contentedness and profest willingness of carnal men to dye, gives clear evidence that such a life of security and vain hope is the life they live;
Thirdly, The general contentedness and professed willingness of carnal men to die, gives clear evidence that such a life of security and vain hope is the life they live;
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Had God opened their eyes to apprehend the consequences of death, and what follows the pale Horse, Rev. 6. 8. it were impossible but that every unregenerate man should make that bed on which he dies shake and tremble under him.
Had God opened their eyes to apprehend the consequences of death, and what follows the pale Horse, Rev. 6. 8. it were impossible but that every unregenerate man should make that Bed on which he die shake and tremble under him.
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Fourthly and Lastly, The low esteem men have for Christ, and the total neglect of, at least the meer trifling with those duties in which he is to be found, plainly discovers this stupid secure life to be the life that the generality of the world do live:
Fourthly and Lastly, The low esteem men have for christ, and the total neglect of, At least the mere trifling with those duties in which he is to be found, plainly discovers this stupid secure life to be the life that the generality of the world do live:
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for were men sensible of the disease of sin, there could be no quieting them without Christ the Physician, Phil. 3. 8. All the business they have to do in this world could never keep them from their knees,
for were men sensible of the disease of since, there could be no quieting them without christ the physician, Philip 3. 8. All the business they have to do in this world could never keep them from their knees,
all which, and much more that might be said of like nature, gives too full and clear proof to this sad assertion, that this is the life the unregenerate world generally lives.
all which, and much more that might be said of like nature, gives too full and clear proof to this sad assertion, that this is the life the unregenerate world generally lives.
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Fourthly, In the last place I would speak a few words to discover the danger of such a life as hath been described, to which purpose let the following brief hints be minded seriously.
Fourthly, In the last place I would speak a few words to discover the danger of such a life as hath been described, to which purpose let the following brief hints be minded seriously.
First, By these things souls are inevitably betrayed into Hell and eternal ruine, this blinding is in order to damning, 2 Cor. 4. 3, 4. If our Gospel be hid, it is hid to them that are lost;
First, By these things Souls Are inevitably betrayed into Hell and Eternal ruin, this blinding is in order to damning, 2 Cor. 4. 3, 4. If our Gospel be hid, it is hid to them that Are lost;
those that are turned over into eternal death are thus generally mop't and hoodwinkt in order thereunto, Isai. 6. 9, 10. And he said go and tell this people, hear ye indeed but understand not,
those that Are turned over into Eternal death Are thus generally moped and hoodwinked in order thereunto, Isaiah 6. 9, 10. And he said go and tell this people, hear you indeed but understand not,
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his eternal ruine like a breach ready to fall, swelling out in a high wall cometh suddenly at an instant, Isa. 30. 13. And as it damns surely and surprizingly, so,
his Eternal ruin like a breach ready to fallen, swelling out in a high wall comes suddenly At an instant, Isaiah 30. 13. And as it damns surely and surprisingly, so,
the higher their vain hopes lifted them up, the more dreadful must their fall be, Mat. 7. 22. And as it damns surely, surprizingly and with highest aggravations, So,
the higher their vain hope's lifted them up, the more dreadful must their fallen be, Mathew 7. 22. And as it damns surely, surprisingly and with highest aggravations, So,
Fourthly, This life of security and vain hope frustrates all the means of recovery and salvation in the only season, wherein they can be useful and beneficial to us:
Fourthly, This life of security and vain hope frustrates all the means of recovery and salvation in the only season, wherein they can be useful and beneficial to us:
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and the reason is, because their hearts lye more open and fair to the strokes of conviction and compunction for sin than those do, who are blinded by vain hopes and confidences. Inference 1.
and the reason is, Because their hearts lie more open and fair to the Strokes of conviction and compunction for since than those do, who Are blinded by vain hope's and confidences. Inference 1.
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Is this the life that the unregenerate world lives? then it is not to be wondered at, that the preaching of the Gospel hath so little success: who hath believed our report (saith the Prophet) and to whom is the arm of the Lord revealed? Isai. 53. 1. Ministers study for truths apt to awaken and convince the Consciences of them that hear them,
Is this the life that the unregenerate world lives? then it is not to be wondered At, that the preaching of the Gospel hath so little success: who hath believed our report (Says the Prophet) and to whom is the arm of the Lord revealed? Isaiah 53. 1. Ministers study for truths apt to awaken and convince the Consciences of them that hear them,
the greater cause have they to admire the grace of God, who have or shall find the convictions of the word sharper than any two-edged Sword, piercing to the dividing asunder of the soul and spirit:
the greater cause have they to admire the grace of God, who have or shall find the convictions of the word sharper than any twoedged Sword, piercing to the dividing asunder of the soul and Spirit:
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to whose hearts God brings home the Commandment by an effectual application. Inference 2. If this be the life of the unregenerate world, what deadly enemies are they that nourish and strengthen the groundless confidences and vain hopes of salvation in men!
to whose hearts God brings home the Commandment by an effectual application. Inference 2. If this be the life of the unregenerate world, what deadly enemies Are they that nourish and strengthen the groundless confidences and vain hope's of salvation in men!
How great a mercy is it to be awakened out of that general sleep and security which is fallen upon the world? You cannot estimate the value of that mercy,
How great a mercy is it to be awakened out of that general sleep and security which is fallen upon the world? You cannot estimate the valve of that mercy,
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when the Lord shall deal with thy soul much after that rate he did with Paul in the way to Damascus, who not only saw a light shining from Heaven, which those that travelled with him saw as well as he,
when the Lord shall deal with thy soul much After that rate he did with Paul in the Way to Damascus, who not only saw a Light shining from Heaven, which those that traveled with him saw as well as he,
First, Such hopes and confidences as yours are directly contradictory to the established order of the Gospel, which requires repentance, Acts 5. 31. faith, Acts 13. 39. and regeneration, John 3. 3. in all that shall be saved:
First, Such hope's and confidences as yours Are directly contradictory to the established order of the Gospel, which requires Repentance, Acts 5. 31. faith, Acts 13. 39. and regeneration, John 3. 3. in all that shall be saved:
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Secondly, If such as you be saved, all the threatnings in Scripture must be reversed, which lie in full opposition to your vain hopes, Mark 16. 16. John 3. 16. Rom. 3. 8, 9. either the truth of God in these threatnings must fail,
Secondly, If such as you be saved, all the threatenings in Scripture must be reversed, which lie in full opposition to your vain hope's, Mark 16. 16. John 3. 16. Rom. 3. 8, 9. either the truth of God in these threatenings must fail,
THe weapons of the word are not carnal but mighty through God; to the pulling down of strong holds, casting down imaginations and every high thing that exalteth it self against the knowledge of God,
THe weapons of the word Are not carnal but mighty through God; to the pulling down of strong holds, casting down Imaginations and every high thing that Exalteth it self against the knowledge of God,
In the opening of this point I shall 1. Demonstrate the efficacy of the word or Law of God. 2. Shew wherein the efficacy thereof lies. 3. From whence it hath all this mighty power and efficacy.
In the opening of this point I shall 1. Demonstrate the efficacy of the word or Law of God. 2. Show wherein the efficacy thereof lies. 3. From whence it hath all this mighty power and efficacy.
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Some among the great and honourable of the earth, (though indeed the fewest of that rank) have been made to stoop and tremble under the word, Act. 24. 16. Mark 6. 20. 1 Sam. 15. 24. the wise and learned of the world have felt its power,
some among the great and honourable of the earth, (though indeed the fewest of that rank) have been made to stoop and tremble under the word, Act. 24. 16. Mark 6. 20. 1 Sam. 15. 24. the wise and learned of the world have felt its power,
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and been brought over to imbrace the humbling and self-denying ways of Christ, Acts 17. 34. Thus Origen, Hierom, Tertullian, Bradwardine, and many more came into Canaan laden with Egyptian Gold, as one speaks (i. e.) they came into the Church of God abundantly enriched and furnished with the learned arts and sciences;
and been brought over to embrace the humbling and Self-denying ways of christ, Acts 17. 34. Thus Origen, Hieronymus, Tertullian, Bradwardine, and many more Come into Canaan laden with Egyptian Gold, as one speaks (i. e.) they Come into the Church of God abundantly enriched and furnished with the learned arts and sciences;
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Men of weak understandings in all other matters have been made wise to salvation by the power of the word, Mat. 11. 25. 1 Cor. 1. 27. Nay, the most malicious and obstinate enemies of Christ have been wounded and converted by the word, 1 Tim. 1. 13. Act. 16. 24. Those that have been under the prejudice of the worst,
Men of weak understandings in all other matters have been made wise to salvation by the power of the word, Mathew 11. 25. 1 Cor. 1. 27. Nay, the most malicious and obstinate enemies of christ have been wounded and converted by the word, 1 Tim. 1. 13. Act. 16. 24. Those that have been under the prejudice of the worst,
and most idolatrous education, have been the subjects of its mighty power, Act. 19. 26. To conclude, men of the most profligate and debauched lives have been wonderfully changed,
and most idolatrous education, have been the subject's of its mighty power, Act. 19. 26. To conclude, men of the most profligate and debauched lives have been wonderfully changed,
Secondly, The mighty efficacy of the Law of God appears in the manner of its operation which works suddenly, strikes like a Dart through the hearts and Consciences of men, Act. 2. 37. a wonderful change is made in a short time:
Secondly, The mighty efficacy of the Law of God appears in the manner of its operation which works suddenly, strikes like a Dart through the hearts and Consciences of men, Act. 2. 37. a wondered change is made in a short time:
and as it works quickly and suddenly, so it works irresistibly, with an uncontrouled power, upon the spirits of men, 1 Thes. 1. 5. Rom. 1. 16. Let the soul be armed against conviction with the thickest ignorance, strongest prejudice,
and as it works quickly and suddenly, so it works irresistibly, with an uncontrolled power, upon the spirits of men, 1 Thebes 1. 5. Rom. 1. 16. Let the soul be armed against conviction with the thickest ignorance, Strongest prejudice,
Thirdly, The wonderful power of the Law or word of God is evidently seen in the strange effects which are produced by it in the hearts and lives of men. For,
Thirdly, The wondered power of the Law or word of God is evidently seen in the strange effects which Are produced by it in the hearts and lives of men. For,
Secondly, It makes the soul upon which it works to forgo and quit the dearest interest it hath in this world for Jesus Christ, Phil. 3. 7, 8, 9. riches, honours, self righteousness, dearest relations are denied and forsaken:
Secondly, It makes the soul upon which it works to forgo and quit the dearest Interest it hath in this world for jesus christ, Philip 3. 7, 8, 9. riches, honours, self righteousness, dearest relations Are denied and forsaken:
when once the efficacy of the word hath been upon the hearts of men, 1 Thes. 1. 6. Those that were their companions in sin are declined, renounced and cast off with abhorrence, 1 Pet. 4. 3, 4. In such things as these the mighty power of the word discovers it self.
when once the efficacy of the word hath been upon the hearts of men, 1 Thebes 1. 6. Those that were their Sodales in since Are declined, renounced and cast off with abhorrence, 1 Pet. 4. 3, 4. In such things as these the mighty power of the word discovers it self.
it rouzes the Conscience, and brings a man to a sense and feeling apprehension, Eph. 5. 13, 14. the first effectual jog or touch of the word startles the drousie Conscience.
it rouzes the Conscience, and brings a man to a sense and feeling apprehension, Ephesians 5. 13, 14. the First effectual jog or touch of the word startles the drowsy Conscience.
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but the Spirit in the word awakens him, as the Angel did Peter: and this awakening power of the word is in order both of time and nature antecedent to all its other operations and effects.
but the Spirit in the word awakens him, as the Angel did Peter: and this awakening power of the word is in order both of time and nature antecedent to all its other operations and effects.
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'tis eye-salve to the blinded eye, Rev. 3. 18. a light shining in a dark place, 2 Pet. 1. 19. a light shining into the very heart of man, 2 Cor. 4. 6. When the word comes in power, all things appear with another face:
it's eyesalve to the blinded eye, Rev. 3. 18. a Light shining in a dark place, 2 Pet. 1. 19. a Light shining into the very heart of man, 2 Cor. 4. 6. When the word comes in power, all things appear with Another face:
the convictions of the word are clear and full, 1 Cor. 14. 24, 25. the very secrets of a sinners heart are made manifest; his mouth is stopt; his pleas are silenced;
the convictions of the word Are clear and full, 1 Cor. 14. 24, 25. the very secrets of a Sinners heart Are made manifest; his Mouth is stopped; his pleasant Are silenced;
for until the soul be awakened it cannot be enlightned, Eph. 5. 14. till it be enlightned it cannot be convinced, Eph. 5. 13. Conviction being nothing else,
for until the soul be awakened it cannot be enlightened, Ephesians 5. 14. till it be enlightened it cannot be convinced, Ephesians 5. 13. Conviction being nothing Else,
but this spiritual efficacy is in the word, as the healing vertue was in the waters of Bethesda, John 5. 4. An Angel went down at a certain season into the Pool, and troubled the water:
but this spiritual efficacy is in the word, as the healing virtue was in the waters of Bethesda, John 5. 4. an Angel went down At a certain season into the Pool, and troubled the water:
Secondly, The power of the word is not communicated to it by the instrument that manageth it, 1 Cor. 3. 7. Neither is he that planteth any thing; neither he that watereth.
Secondly, The power of the word is not communicated to it by the Instrument that manageth it, 1 Cor. 3. 7. Neither is he that plants any thing; neither he that Waters.
and at the command of him that preacheth it, then the blood of all the souls that perish under our Ministry must lye at our door, as was formerly noted.
and At the command of him that Preacheth it, then the blood of all the Souls that perish under our Ministry must lie At our door, as was formerly noted.
Thirdly, If you say whence then hath the word all this power? Our answer is, it derives it all from the Spirit of God, 1 Thes. 2. 13. For this cause thank we God without ceasing, because when ye received the word of God which ye heard of us, ye received it not as the word of men,
Thirdly, If you say whence then hath the word all this power? Our answer is, it derives it all from the Spirit of God, 1 Thebes 2. 13. For this cause thank we God without ceasing, Because when you received the word of God which you herd of us, you received it not as the word of men,
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'tis his peculiar work to take away the stony heart out of our flesh, and to give us an heart of flesh, Ezec. 36. 26. We may reason, exhort and reprove,
it's his peculiar work to take away the stony heart out of our Flesh, and to give us an heart of Flesh, Ezekiel 36. 26. We may reason, exhort and reprove,
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therefore the day in which souls are wrought upon is called the day of his power, Psal. 110. 3. that shall work at one time, which had no efficacy at all at another time:
Therefore the day in which Souls Are wrought upon is called the day of his power, Psalm 110. 3. that shall work At one time, which had no efficacy At all At Another time:
Now this word of God when it is set home by the Spirit is mighty to convince, humble and break the hearts of sinners, Joh. 16. 9. The Spirit when it cometh shall convince the world of sin:
Now this word of God when it is Set home by the Spirit is mighty to convince, humble and break the hearts of Sinners, John 16. 9. The Spirit when it comes shall convince the world of since:
as committed against the holy Law, clear light, warnings of Conscience, manifold mercies, Gods long-suffering, Christs precious blood, many warnings of judgements, the wages and demerit whereof by the verdict of a mans own Conscience, is death, eternal death, Rom. 6. 23. Rom. 1. 32. Rom. 2. 9. thus the Commandment comes,
as committed against the holy Law, clear Light, Warnings of Conscience, manifold Mercies, God's long-suffering, Christ precious blood, many Warnings of Judgments, the wages and demerit whereof by the verdict of a men own Conscience, is death, Eternal death, Rom. 6. 23. Rom. 1. 32. Rom. 2. 9. thus the Commandment comes,
sin revives, and vain hopes give up the Ghost. Inference 1. Is there such a mighty power in the word, then certainly the word is of divine authority:
since revives, and vain hope's give up the Ghost. Inference 1. Is there such a mighty power in the word, then Certainly the word is of divine Authority:
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so terrifie the heart, so discover the very secret thoughts of the soul, put a man into such tremblings? No, no, a greater than man must needs be here:
so terrify the heart, so discover the very secret thoughts of the soul, put a man into such tremblings? No, no, a greater than man must needs be Here:
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and if there were no more, yet this alone were sufficient to make full proof of the divine authority of the Scriptures. Inference 2. Judge from hence what an invaluable mercy the preaching of the word is to the world:
and if there were no more, yet this alone were sufficient to make full proof of the divine Authority of the Scriptures. Inference 2. Judge from hence what an invaluable mercy the preaching of the word is to the world:
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'tis the very power of God to salvation, Rom. 1. 16. and salvation is ordinarily denied to whom the preaching of the word is denied, Rom. 10. 14. It's called the word of life, Phil. 2. 16. and deserves to be valued by every one of us as our life:
it's the very power of God to salvation, Rom. 1. 16. and salvation is ordinarily denied to whom the preaching of the word is denied, Rom. 10. 14. It's called the word of life, Philip 2. 16. and deserves to be valued by every one of us as our life:
which is a sad presage of the most terrible judgement, even the removing our Candlestick out of its place, except we repent. Inference 3. How sore and terrible a judgement lies upon the souls of those men to whom no word of God is made powerful enough to convince and awaken them!
which is a sad presage of the most terrible judgement, even the removing our Candlestick out of its place, except we Repent. Inference 3. How soar and terrible a judgement lies upon the Souls of those men to whom no word of God is made powerful enough to convince and awaken them!
the Commandment hath come unto them many thousand times, by way of promulgation and ministerial inculcation, but never yet came home to their souls by the spirits effectual application. Oh friends, you have often heard the voice of man,
the Commandment hath come unto them many thousand times, by Way of Promulgation and ministerial inculcation, but never yet Come home to their Souls by the spirits effectual application. O Friends, you have often herd the voice of man,
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but ye have not lamented, Mat. 11. 17. Who hath believed our report, and unto whom is the arm of the Lord revealed? Alas, we have laboured in vain, we have spent our strength for nought, our word returns unto us empty;
but you have not lamented, Mathew 11. 17. Who hath believed our report, and unto whom is the arm of the Lord revealed? Alas, we have laboured in vain, we have spent our strength for nought, our word returns unto us empty;
but never reap the fruit of your labour, the increase being still blasted? And yet this were nothing compared with the blasting of the word to your souls:
but never reap the fruit of your labour, the increase being still blasted? And yet this were nothing compared with the blasting of the word to your Souls:
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that which is a savour of life unto life unto some, becomes the savour of death unto death, to others, 2 Cor. 2. 16. The Lord affect our hearts with the terrible stroaks of God upon the souls of men. 2d Use of Exhortation.
that which is a savour of life unto life unto Some, becomes the savour of death unto death, to Others, 2 Cor. 2. 16. The Lord affect our hearts with the terrible Strokes of God upon the Souls of men. 2d Use of Exhortation.
I shall conclude this point with a few words of Exhortation to three sorts of men, viz. 1. To those that never felt the power of the word. 2. To those that have only felt some slight and common effects thereof. 3. To those unto whose very hearts the Commandment is come in its effectual and saving power.
I shall conclude this point with a few words of Exhortation to three sorts of men, viz. 1. To those that never felt the power of the word. 2. To those that have only felt Some slight and Common effects thereof. 3. To those unto whose very hearts the Commandment is come in its effectual and Saving power.
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and by all the regard and value you have for those precious souls within you; that now at last such Considerations as these may find place in your souls;
and by all the regard and valve you have for those precious Souls within you; that now At last such Considerations as these may find place in your Souls;
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and that you will bethink your selves, Consideration 1. Whose word that is that cannot gain entrance into your hearts, is it not the Word of God which you despise and slight? thou castest my word behind thy back, Psal. 50. 17. O what an affront and provocation to God is this!
and that you will bethink your selves, Consideration 1. Whose word that is that cannot gain Entrance into your hearts, is it not the Word of God which you despise and slight? thou Chastest my word behind thy back, Psalm 50. 17. O what an affront and provocation to God is this!
this contempt runs higher than you imagine. Consid. 2. Consider that however the Word hath no power upon you, the commandment cannot come home to your hearts;
this contempt runs higher than you imagine. Consider 2. Consider that however the Word hath no power upon you, the Commandment cannot come home to your hearts;
yet it doth work, and comes home with power to the hearts of others: whilest you are hardened, others are melted under it: whilest you sleep, others tremble;
yet it does work, and comes home with power to the hearts of Others: whilst you Are hardened, Others Are melted under it: whilst you sleep, Others tremble;
how can you choose but reflect with fear and trembling upon these contrary effects of the word? especially when you consider that the eternal decrees both of election and reprobation are now executed upon the souls of men by the preaching of the Word.
how can you choose but reflect with Fear and trembling upon these contrary effects of the word? especially when you Consider that the Eternal decrees both of election and reprobation Are now executed upon the Souls of men by the preaching of the Word.
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pray for the blessing of God upon the Word, for except his word of blessing go forth with it, it can never come home to thy soul: meditate upon what you hear;
pray for the blessing of God upon the Word, for except his word of blessing go forth with it, it can never come home to thy soul: meditate upon what you hear;
and cause those budding convictions which begin to put forth, to blast and wither: carefully attend to all those Items and memorandums your Consciences give you under the word,
and cause those budding convictions which begin to put forth, to blast and wither: carefully attend to all those Items and memoranda your Consciences give you under the word,
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Secondly, let this be matter of serious consideration and caution to all such as have only felt some slight, transient, and ineffectual operations of the Gospel upon their souls:
Secondly, let this be matter of serious consideration and caution to all such as have only felt Some slight, Transient, and ineffectual operations of the Gospel upon their Souls:
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the Lord hath come nigh some of our souls, we have felt a strange power in the Ordinances, sometimes terrifying, and sometimes transporting our hearts;
the Lord hath come High Some of our Souls, we have felt a strange power in the Ordinances, sometime terrifying, and sometime transporting our hearts;
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for when men have once felt their Consciences terrified under the Word, and their hearts at other times ravished with the joyes and comforts of it, they now seem to have attained all that is necessary to conversion,
for when men have once felt their Consciences terrified under the Word, and their hearts At other times ravished with the Joys and comforts of it, they now seem to have attained all that is necessary to conversion,
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The devil beguiles the hearts of the unwary by such false appearances, for it is not every man that can distinguish betwixt the natural and spiritual motions of the affections under the word:
The Devil beguiles the hearts of the unwary by such false appearances, for it is not every man that can distinguish betwixt the natural and spiritual motions of the affections under the word:
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because the objects about which they are conversant are spiritual. Whereas it is certain, the object of the affections may be very spiritual and heavenly,
Because the objects about which they Are conversant Are spiritual. Whereas it is certain, the Object of the affections may be very spiritual and heavenly,
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Secondly, The dampening efficacy of the world is a true and proper cause of these abortions and miscarriages under the Word, Luke 8. 12, 13, 14. there are hopeful and promising beginnings and budding of affections in some persons, especially in their youth;
Secondly, The dampening efficacy of the world is a true and proper cause of these abortions and miscarriages under the Word, Lycia 8. 12, 13, 14. there Are hopeful and promising beginnings and budding of affections in Some Persons, especially in their youth;
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Thirdly, Lastly, The deceitfulness and treachery of the heart, which too easily gives way to the designs of Satan and suffers it self to be imposed upon by him, is not the least cause why so many hopeful beginnings come to nothing,
Thirdly, Lastly, The deceitfulness and treachery of the heart, which too Easily gives Way to the designs of Satan and suffers it self to be imposed upon by him, is not the least cause why so many hopeful beginnings come to nothing,
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except the Lord revive them again? The Lord open mens eyes to discern the danger of such things as these are, Jud. ver. 12. Heb. 10. 38. Yet I deny not,
except the Lord revive them again? The Lord open men's eyes to discern the danger of such things as these Are, Jud. ver. 12. Hebrew 10. 38. Yet I deny not,
And I beseech you carefully to observe whether the effects and operations of the word upon your hearts be deeper and more powerful than they are found to be in such souls as miscarry under it:
And I beseech you carefully to observe whither the effects and operations of the word upon your hearts be Deeper and more powerful than they Are found to be in such Souls as miscarry under it:
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How many have sate under the same word but never felt such effects of it? As Christ said in another case, There were many Widows in Israel in the time of Elijah, but unto none of them was the Prophet sent save unto Sarepia a City of Sidon to a certain Widow there, Luke 4. 46. So I may say in this case, there were many souls in the same Congregation, at the same time;
How many have sat under the same word but never felt such effects of it? As christ said in Another case, There were many Widows in Israel in the time of Elijah, but unto none of them was the Prophet sent save unto Sarepia a city of Sidon to a certain Widow there, Lycia 4. 46. So I may say in this case, there were many Souls in the same Congregation, At the same time;
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But above all, I beseech you make it appear that the Commandment hath come home to your hearts with power to convince you of the evil of sin, by your tenderness and care to shun it as long as you live.
But above all, I beseech you make it appear that the Commandment hath come home to your hearts with power to convince you of the evil of since, by your tenderness and care to shun it as long as you live.
HOW necessary to our Union with Jesus Christ the application of the Law, or coming home of the Commandment to the heart of a sinner is, we have heard in the last discourse:
HOW necessary to our union with jesus christ the application of the Law, or coming home of the Commandment to the heart of a sinner is, we have herd in the last discourse:
against this doctrine they oppose their carnal reason, ver. 41, 42. Christ strikes at the root of all their Cavils and objections in his reply, ver. 43, 44. Murmur not among your selves, no man can come to me,
against this Doctrine they oppose their carnal reason, ver. 41, 42. christ strikes At the root of all their Cavils and objections in his reply, ver. 43, 44. Murmur not among your selves, no man can come to me,
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or to miscarry in their coming unto me, under the influence of these Divine teachings, ver. 45. The words read consist of two parts, Viz. 1. An allegation out of the Prophets. 2. The application thereof made by Christ.
or to miscarry in their coming unto me, under the influence of these Divine teachings, ver. 45. The words read consist of two parts, Viz. 1. an allegation out of the prophets. 2. The application thereof made by christ.
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the places in the Prophets to which Christ seems here to refer are, Isa. 54. 13. and all thy Children shall be taught of the Lord, and Jer. 31. 34. and they shall teach no more every man his neighbour,
the places in the prophets to which christ seems Here to refer Are, Isaiah 54. 13. and all thy Children shall be taught of the Lord, and Jer. 31. 34. and they shall teach no more every man his neighbour,
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these promises contain the great blessings of the New Covenant, viz. Divine instruction, and heavenly illumination, without which no man can be brought up to the terms of the New Covenant.
these promises contain the great blessings of the New Covenant, viz. Divine instruction, and heavenly illumination, without which no man can be brought up to the terms of the New Covenant.
and are taught of God? 3. In what manner doth God teach these things to men in the day of their conversion to Christ. 4. What Influence Gods teaching hath upon our believing? 5. Why it is impossible for any man to believe or come to Christ without the Fathers teachings.
and Are taught of God? 3. In what manner does God teach these things to men in the day of their conversion to christ. 4. What Influence God's teaching hath upon our believing? 5. Why it is impossible for any man to believe or come to christ without the Father's teachings.
First, How doth God teach men, or what is imported in our being taught of God? To this I will speak both negatively and positively, for your clearer apprehension of the sense and meaning of the Spirit of God in this phrase.
First, How does God teach men, or what is imported in our being taught of God? To this I will speak both negatively and positively, for your clearer apprehension of the sense and meaning of the Spirit of God in this phrase.
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but he with both hands shut his eyes, saying, nolo hîc Christum videre, satis est ipsum in gloria videre, (i. e.) I will not see Christ here, it is enough for me to see him in glory.
but he with both hands shut his eyes, saying, nolo hîc Christ To see, satis est ipsum in gloria To see, (i. e.) I will not see christ Here, it is enough for me to see him in glory.
I know that Scripture, Jer. 31. 24. to which Christ here refers, is objected against the necessity of a standing Ministry in the Church, they shall teach no more every man his neighbour and every man his brother, &c. but if those words should be understood absolutely, they would not only overthrow all publick Ordinances of Gods own institution, 1 Cor. 12. 28. and deprive us of a principal fruit of Christs Ascension, Eph. 4. 11, 12. but for the same reason would destroy all private instructions, and fraternal admonitions also.
I know that Scripture, Jer. 31. 24. to which christ Here refers, is objected against the necessity of a standing Ministry in the Church, they shall teach no more every man his neighbour and every man his brother, etc. but if those words should be understood absolutely, they would not only overthrow all public Ordinances of God's own Institution, 1 Cor. 12. 28. and deprive us of a principal fruit of Christ Ascension, Ephesians 4. 11, 12. but for the same reason would destroy all private instructions, and fraternal admonitions also.
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Thirdly, But to speak positively, the teachings of God are nothing else, but that spiritual and heavenly light, by which the Spirit of God shineth into the hearts of men to give the light of the knowledge of the glory of God in the face of Jesus Christ,
Thirdly, But to speak positively, the teachings of God Are nothing Else, but that spiritual and heavenly Light, by which the Spirit of God shines into the hearts of men to give the Light of the knowledge of the glory of God in the face of jesus christ,
and sent by the Father so to do, Joh. 14. 26. Now these teachings of the Spirit of God consist in two things, viz. In his 1. Sanctifying impressions. 2. Gracious assistances.
and sent by the Father so to do, John 14. 26. Now these teachings of the Spirit of God consist in two things, viz. In his 1. Sanctifying impressions. 2. Gracious assistances.
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First, In his Sanctifying impressions, or regenerating works upon the soul, by vertue whereof it receives marvellous light and insight in spiritual things:
First, In his Sanctifying impressions, or regenerating works upon the soul, by virtue whereof it receives marvellous Light and insight in spiritual things:
and that not only as illumination is the first act of the spirit in our conversion, Col. 3. 10. but as his whole work of sanctification is Illuminative and instructive to the converted soul, 1 Joh. 2. 27. the anointing which you have received of him abideth in you,
and that not only as illumination is the First act of the Spirit in our conversion, Col. 3. 10. but as his Whole work of sanctification is Illuminative and instructive to the converted soul, 1 John 2. 27. the anointing which you have received of him Abideth in you,
no knowledge is so distinct, so clear, so sweet, as that which the heart communicates to the head, Joh. 7. 17. if any man do his will, he shall know the doctrine:
no knowledge is so distinct, so clear, so sweet, as that which the heart communicates to the head, John 7. 17. if any man do his will, he shall know the Doctrine:
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a man that never read the nature of love in books of Philosophy, nor the transports and ecstasies thereof in History, may yet truly describe and express it by the sensible motions of that passion in his own soul:
a man that never read the nature of love in books of Philosophy, nor the transports and ecstasies thereof in History, may yet truly describe and express it by the sensible motions of that passion in his own soul:
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so that the Scriptures, and the experiences of believers by this means answer to each other as the lines and letters in the Press, answer to the impressions made upon the paper:
so that the Scriptures, and the experiences of believers by this means answer to each other as the lines and letters in the Press, answer to the impressions made upon the paper:
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or the figures in the wax to the engravings in the Seal. When a Sanctified man reads David 's Psalms, or Pauls Epistles, how is he surprised with wonder to find the very workings of his own heart so exactly decyphered, and fully expressed there!
or the figures in the wax to the engravings in the Seal. When a Sanctified man reads David is Psalms, or Paul's Epistles, how is he surprised with wonder to find the very workings of his own heart so exactly deciphered, and Fully expressed there!
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so by his gracious assistances which he gives us pro re nata, as our need requires, Matth. 10. 19. it shall be given you in that same hour what ye shall speak:
so by his gracious assistances which he gives us Pro re Nata, as our need requires, Matthew 10. 19. it shall be given you in that same hour what you shall speak:
and there is as great a difference betwixt this intuitive knowledge of sin whereby God makes a soul to discern the nature and evil of it in a spiritual light, and the two former;
and there is as great a difference betwixt this intuitive knowledge of since whereby God makes a soul to discern the nature and evil of it in a spiritual Light, and the two former;
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but in the day of conviction he sets all his sins in order before him, Psal. 50. 21. yea, the Lord shews him the sinfulness of his nature, as well as practice.
but in the day of conviction he sets all his Sins in order before him, Psalm 50. 21. yea, the Lord shows him the sinfulness of his nature, as well as practice.
Conviction diggs to the root, shews and layes open that original corruption from whence the innumerable evils of the life do spring, Jam. 1. 14, 15. and which is yet more, the Lord shews the man whom he is bringing to Christ the sinful and miserable state which he is in by reason of both:
Conviction Diggs to the root, shows and lays open that original corruption from whence the innumerable evils of the life do spring, Jam. 1. 14, 15. and which is yet more, the Lord shows the man whom he is bringing to christ the sinful and miserable state which he is in by reason of both:
Joh. 16. 9. and now all excuses, pleas, and defences of sin are gone: he shews them how their iniquities have exceeded, Job 36. 8, 9. exceeded in number, and in aggravation of sinfulness; exceeding many, and exceeding vile;
John 16. 9. and now all excuses, pleasant, and defences of since Are gone: he shows them how their iniquities have exceeded, Job 36. 8, 9. exceeded in number, and in aggravation of sinfulness; exceeding many, and exceeding vile;
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they once apprehended themselves safe enough, Isa. 28. 15. Psal. 50. 21. they thought because they heard no more of their sins after the Commission of them, that therefore they should never hear more, that the effect had been as transient a thing as the act of sin was,
they once apprehended themselves safe enough, Isaiah 28. 15. Psalm 50. 21. they Thought Because they herd no more of their Sins After the Commission of them, that Therefore they should never hear more, that the Effect had been as Transient a thing as the act of since was,
then it sees that whatever wrath is treasured up for sinners in the dreadful threatnings of the Law, is but the just demerit of sin, the recompence that is meet:
then it sees that whatever wrath is treasured up for Sinners in the dreadful threatenings of the Law, is but the just demerit of since, the recompense that is meet:
Now do the fears and awful apprehensions of eternity seize the soul, and the worst of sensitive creatures is supposed to be in a better condition than such a soul:
Now do the fears and awful apprehensions of eternity seize the soul, and the worst of sensitive creatures is supposed to be in a better condition than such a soul:
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these things float not upon their fancies as matters of meer speculation, but settle upon their hearts day and night as the deepest concernment in all the world:
these things float not upon their fancies as matters of mere speculation, but settle upon their hearts day and night as the Deepest concernment in all the world:
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Five things shew how weighty the thoughts and cares of salvation are upon their hearts. First, Their continual thoughtfulness and solicitude about these things:
Five things show how weighty the thoughts and Cares of salvation Are upon their hearts. First, Their continual thoughtfulness and solicitude about these things:
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Fourthly, Their inquisitiveness and readiness to embrace all the help and assistance that they can get from others, evidently discovers this to be their great design.
Fourthly, Their inquisitiveness and readiness to embrace all the help and assistance that they can get from Others, evidently discovers this to be their great Design.
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It was a saying that Dr. Hill often used to his friends, speaking about the power of mans will, he would lay his hand upon his breast and say, every man hath something here to confute the Arminian doctrine; this fully takes off the soul from all expectations of deliverance that way:
It was a saying that Dr. Hill often used to his Friends, speaking about the power of men will, he would lay his hand upon his breast and say, every man hath something Here to confute the Arminian Doctrine; this Fully Takes off the soul from all Expectations of deliverance that Way:
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and herein the merciful and compassionate nature of God is eminently discovered in haftening to open the door of hope almost as soon as the evil of sin is opened:
and herein the merciful and compassionate nature of God is eminently discovered in haftening to open the door of hope almost as soon as the evil of since is opened:
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it was not long after Adams eyes were opened to see his misery, that God opened Christ his remedy in that first promise, Gen. 3. 15. and the same method of grace is still continued to his Elect off-spring, Gal. 3. 21, 22. Rom. 3. 21, 22. these supporting hopes the Lord sees necessary to encourage industry in the use of means:
it was not long After Adams eyes were opened to see his misery, that God opened christ his remedy in that First promise, Gen. 3. 15. and the same method of grace is still continued to his Elect offspring, Gal. 3. 21, 22. Rom. 3. 21, 22. these supporting hope's the Lord sees necessary to encourage industry in the use of means:
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if all hope were cut off, every soul would sit down in a sullen despair yielding it self for hell. Lesson 6. The Lord teaches those that come to Christ, that there is a fulness of saving power in him, whereby any soul that duely receives him may be perfectly delivered from all its sin and misery, Heb. 7. 25. Col. 1. 19. Mat. 28. 18. this is a great and necessary point for every Believer to learn and hear from the Father:
if all hope were Cut off, every soul would fit down in a sullen despair yielding it self for hell. lesson 6. The Lord Teaches those that come to christ, that there is a fullness of Saving power in him, whereby any soul that duly receives him may be perfectly Delivered from all its since and misery, Hebrew 7. 25. Col. 1. 19. Mathew 28. 18. this is a great and necessary point for every Believer to Learn and hear from the Father:
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how deep soever the guilt and stain of sin be, yet the soul which acknowledges the infinite dignity of the blood of Christ, the offering of it up to God in our room,
how deep soever the guilt and stain of since be, yet the soul which acknowledges the infinite dignity of the blood of christ, the offering of it up to God in our room,
must needs be satisfied that Christ is able to save to the uttermost all that come unto God by him, which is the sixth Lesson Believers are taught of God. Lesson 7.
must needs be satisfied that christ is able to save to the uttermost all that come unto God by him, which is the sixth lesson Believers Are taught of God. lesson 7.
except he have union with the person of Christ, 1 Joh. 5. 12. Eph. 4. 16. Time was when men fondly thought nothing was necessary to their salvation but the death of Christ;
except he have Union with the person of christ, 1 John 5. 12. Ephesians 4. 16. Time was when men fondly Thought nothing was necessary to their salvation but the death of christ;
but now the Lord shews them that their union with Christ by faith is as necessary in the place of an applying cause, as the death of Christ is in the place of a meritorious cause: the purchase of salvation is an act of Christ without us whilst we are yet sinners:
but now the Lord shows them that their Union with christ by faith is as necessary in the place of an applying cause, as the death of christ is in the place of a meritorious cause: the purchase of salvation is an act of christ without us while we Are yet Sinners:
the application thereof is by a work wrought within us, when we are believers, Col. 1. 27. In the purchase all the elect are redeemed together by way of price.
the application thereof is by a work wrought within us, when we Are believers, Col. 1. 27. In the purchase all the elect Are redeemed together by Way of price.
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In teaching this Lesson the Lord in mercy unteaches and blots out that dangerous principle by which the greatest part of the Christianized world do perish, viz. that the death of Christ is in it self effectual to salvation,
In teaching this lesson the Lord in mercy unteaches and blots out that dangerous principle by which the greatest part of the Christianized world do perish, viz. that the death of christ is in it self effectual to salvation,
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but the spirit of prayer begins to breath in it, Acts 9. 8. behold he prayeth: those that were taught to pray by men before, are now taught of the Lord to pray;
but the Spirit of prayer begins to breath in it, Acts 9. 8. behold he Prayeth: those that were taught to pray by men before, Are now taught of the Lord to pray;
Ninthly, All that come to Christ • … e taught of God to abandon their former wayes and companions in sin as ever they expect to be received unto mercy, Isai. 55. 7. 2 Cor. 5. 17. Sins that were profitable and pleasant,
Ninthly, All that come to christ • … e taught of God to abandon their former ways and Sodales in since as ever they expect to be received unto mercy, Isaiah 55. 7. 2 Cor. 5. 17. Sins that were profitable and pleasant,
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Tenthly, All that come unto Christ are taught of God that there is such a beauty and excellency in the wayes and people of God as is not to be matcht in the whole world, Psal. 16. 3. When the eyes of strangers to Christ begin to be opened and enlightned in his knowledge, you may see what a change of judgement is wrought in them with respect to the people of God,
Tenthly, All that come unto christ Are taught of God that there is such a beauty and excellency in the ways and people of God as is not to be matched in the Whole world, Psalm 16. 3. When the eyes of Strangers to christ begin to be opened and enlightened in his knowledge, you may see what a change of judgement is wrought in them with respect to the people of God,
and towards them especially, whom God hath any way made instrumental for the good of their souls, Cant. 5. 9. they then called the spouse of Christ, the fairest among women: the convincing holiness of the Bride then began to enamour and affect them with a desire of nearer conjunction and communion:
and towards them especially, whom God hath any Way made instrumental for the good of their Souls, Cant 5. 9. they then called the spouse of christ, the Fairest among women: the convincing holiness of the Bride then began to enamour and affect them with a desire of nearer conjunction and communion:
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As one said of holy Mr. Barrington, Methinks the Town is not at home, when Mr. Barrington is out of Town: they esteem it a choice mercy to be in their company,
As one said of holy Mr. Barrington, Methinks the Town is not At home, when Mr. Barrington is out of Town: they esteem it a choice mercy to be in their company,
the holiness of the Saints might have some interest in their Consciences before, but they never had such an interest in their estimations and affections till this Lesson was taught them by the Father. Lesson 11.
the holiness of the Saints might have Some Interest in their Consciences before, but they never had such an Interest in their estimations and affections till this lesson was taught them by the Father. lesson 11.
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to this conclusion they are brought by the teaching of God, we must have Christ, we must get a pardon, we must strive for salvation, let the difficulties, troubles and sufferings in the way be never so great or many.
to this conclusion they Are brought by the teaching of God, we must have christ, we must get a pardon, we must strive for salvation, let the difficulties, Troubles and sufferings in the Way be never so great or many.
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and whatever fears and doubts hang upon their hearts as to pardon and acceptance; yet as the case stands it is their wisdom and great interest to venture themselves in the way of faith upon Jesus Christ, whatever the issue thereof be.
and whatever fears and doubts hang upon their hearts as to pardon and acceptance; yet as the case Stands it is their Wisdom and great Interest to venture themselves in the Way of faith upon jesus christ, whatever the issue thereof be.
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First, The sensible greatness of guilt and sin, how can I go to Christ that am in such a case, that have been so vile a wretch? and here measuring the grace and mercy of Chris by what it finds in it self,
First, The sensible greatness of guilt and since, how can I go to christ that am in such a case, that have been so vile a wretch? and Here measuring the grace and mercy of Chris by what it finds in it self,
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alas I cannot subdue any one corruption, nor perform one spiritual duty, nor bear one of those sufferings and burthens which religion lays upon all that follow Christ:
alas I cannot subdue any one corruption, nor perform one spiritual duty, nor bear one of those sufferings and burdens which Religion lays upon all that follow christ:
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viz. 1. From the absolute necessity of coming. 2. From the incouraging probabilities of speeding. First, The soul seeth an absolute necessity of coming;
viz. 1. From the absolute necessity of coming. 2. From the encouraging probabilities of speeding. First, The soul sees an absolute necessity of coming;
necessity is laid upon it, there is no other way, Acts. 4. 12. God hath shut it up by a blessed necessity to this only dore of escape, Gal. 3. 23. damnation lies in the neglect of Christ, Heb. 2. 3. The soul hath no choice in this case, Angels, Ministers, duties, repentance, reformation cannot save me, Christ,
necessity is laid upon it, there is no other Way, Acts. 4. 12. God hath shut it up by a blessed necessity to this only door of escape, Gal. 3. 23. damnation lies in the neglect of christ, Hebrew 2. 3. The soul hath no choice in this case, Angels, Ministers, duties, Repentance, Reformation cannot save me, christ,
and these probabilities the soul is enabled to gather from the general and free invitations of the Gospel, Isai. 55. 1, 7. Rev. 22. 17. from the conditional promises of the Gospel, Joh. 6. 37. Mat. 11. 28. Isai. 1. 18. from the vast extent of grace beyond all the thoughts and hopes of creatures, Isai. 55. 8, 9. Heb. 7. 25. from the incouraging examples of other sinners who have found mercy in as bad condition as they, 1 Tim. 1. 13. 2 Chron. 33. 3. 1 Cor. 6. 10, 11. from the Command of God which warrants the action,
and these probabilities the soul is enabled to gather from the general and free invitations of the Gospel, Isaiah 55. 1, 7. Rev. 22. 17. from the conditional promises of the Gospel, John 6. 37. Mathew 11. 28. Isaiah 1. 18. from the vast extent of grace beyond all the thoughts and hope's of creatures, Isaiah 55. 8, 9. Hebrew 7. 25. from the encouraging Examples of other Sinners who have found mercy in as bad condition as they, 1 Tim. 1. 13. 2 Chronicles 33. 3. 1 Cor. 6. 10, 11. from the Command of God which warrants the actium,
and answers all the objections of unworthiness and presumption in them that come to Christ, 1 John 3. 23. and lastly, from the sensible changes already made upon the temper and frame of the heart.
and answers all the objections of unworthiness and presumption in them that come to christ, 1 John 3. 23. and lastly, from the sensible changes already made upon the temper and frame of the heart.
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that which remains to be further cleared about this subject, before I come to the Application of the whole, will be to shew you, 1. What are the Properties of divine teachings. 2. What influence they have in bringing souls to Christ. 3. Why it is impossible for any man to come to Christ without these teachings of the Father.
that which remains to be further cleared about this Subject, before I come to the Application of the Whole, will be to show you, 1. What Are the Properties of divine teachings. 2. What influence they have in bringing Souls to christ. 3. Why it is impossible for any man to come to christ without these teachings of the Father.
when the word comes accompanied with the Spirit, 'tis mighty through God, to cast down all imaginations, 2 Cor. 10. 4. Now the Gospel comes not in word only (as it was wont to do) but in power, 1 Thess. 1. 4, 5. a power that makes the soul fall flat before it,
when the word comes accompanied with the Spirit, it's mighty through God, to cast down all Imaginations, 2 Cor. 10. 4. Now the Gospel comes not in word only (as it was wont to do) but in power, 1 Thess 1. 4, 5. a power that makes the soul fallen flat before it,
Secondly, the teachings of God are sweet teachings. Men never relish the sweetness of a truth, till they learn it from God, Cant. 1. 3. His name is as an Oyntment poured forth, Cant. 5. 16. his mouth is most sweet.
Secondly, the teachings of God Are sweet teachings. Men never relish the sweetness of a truth, till they Learn it from God, Cant 1. 3. His name is as an Ointment poured forth, Cant 5. 16. his Mouth is most sweet.
Thirdly, God teacheth plainly and clearly, he not only opens truths to the understanding, but he openeth the understanding also to perceive them, 2 Cor. 3. 16. In that day the vaile is taken away from the heart:
Thirdly, God Teaches plainly and clearly, he not only Opens truths to the understanding, but he Openeth the understanding also to perceive them, 2 Cor. 3. 16. In that day the veil is taken away from the heart:
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if we can be sure that God teacheth us, we may be as sure of the truth of what he teacheth • … r his spirit guideth us into all truth, Joh. 16 ▪ 〈 ◊ 〉. and into nothing but truth.
if we can be sure that God Teaches us, we may be as sure of the truth of what he Teaches • … r his Spirit guideth us into all truth, John 16 ▪ 〈 ◊ 〉. and into nothing but truth.
littera scripta manet. 'Tis usual with souls whose understandings have been opened by the Lord, many years afterward to say, I shall never forget such a scripture that once convinced me, such a promise that once encouraged me.
Littera Scripta manet. It's usual with Souls whose understandings have been opened by the Lord, many Years afterwards to say, I shall never forget such a scripture that once convinced me, such a promise that once encouraged me.
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Sixthly, The teachings of God are saving teachings, they make the soul wise unto Salvation, 2 Tim. 3. 15. There is a great deal of other knowledge that goes to hell with men:
Sixthly, The teachings of God Are Saving teachings, they make the soul wise unto Salvation, 2 Tim. 3. 15. There is a great deal of other knowledge that Goes to hell with men:
Seventhly, The teachings of God make their own way into the dullest and weakest capacities, Isa. 32. 4. The heart also of the rash shall understand knowledge,
Seventhly, The teachings of God make their own Way into the dullest and Weakest capacities, Isaiah 32. 4. The heart also of the rash shall understand knowledge,
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'tis admirable to see what clear illumination some poor illiterate Christians have in the mysteries of Christ and Salvation, which others of great abilities, deep and searching heads can never discover with all their learning and study.
it's admirable to see what clear illumination Some poor illiterate Christians have in the Mysteres of christ and Salvation, which Others of great abilities, deep and searching Heads can never discover with all their learning and study.
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1. They have an influence upon the external means by which they come to Christ. 2. They have influence upon the mind to remove what hindered it from Christ. 3. They have influence upon the will to allure and draw it to Christ.
1. They have an influence upon the external means by which they come to christ. 2. They have influence upon the mind to remove what hindered it from christ. 3. They have influence upon the will to allure and draw it to christ.
the best ordinances are but a dead letter, except the spirit, the teaching and quickening spirit of God work in fellowship with them, 2 Cor. 3. 6. The best Ministers like the Disciples cast forth the Net,
the best ordinances Are but a dead Letter, except the Spirit, the teaching and quickening Spirit of God work in fellowship with them, 2 Cor. 3. 6. The best Ministers like the Disciples cast forth the Net,
Paul is nothing and Apollo nothing, but God that giveth the increase, 1 Cor. 3. 7. Let the most learned, eloquent and powerful Orator be in the Pulpit,
Paul is nothing and Apollo nothing, but God that gives the increase, 1 Cor. 3. 7. Let the most learned, eloquent and powerful Orator be in the Pulpit,
and then it appears exceeding sinful, Rom. 7. 13. We think God to be such a one as our selves, Psal. 50. 21. until he discover himself unto us in his infinite greatness, awful holiness, and severe Justice;
and then it appears exceeding sinful, Rom. 7. 13. We think God to be such a one as our selves, Psalm 50. 21. until he discover himself unto us in his infinite greatness, awful holiness, and severe justice;
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We thought our selves in a converted State before, till God make us to see the necessity of another manner of conversation upon pain of eternal damnation.
We Thought our selves in a converted State before, till God make us to see the necessity of Another manner of Conversation upon pain of Eternal damnation.
Thirdly, The teachings of God powerfully attract and allure the will of a sinner to Christ, Hos. 2. 14. But of these drawings of the father I have largely spoken before,
Thirdly, The teachings of God powerfully attract and allure the will of a sinner to christ, Hos. 2. 14. But of these drawings of the father I have largely spoken before,
First, The impossibility of coming to Christ without the teachings of the Father will appear from the power of sin, which hath so strong an holdfast upon the hearts and affections of all unregenerate men, that no humane arguments or perswasions whatsoever can divorce or separate them; for
First, The impossibility of coming to christ without the teachings of the Father will appear from the power of since, which hath so strong an holdfast upon the hearts and affections of all unregenerate men, that no humane Arguments or persuasions whatsoever can divorce or separate them; for
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Secondly, The power of sin hath been strengthening it self from the beginning, by a long continued Custom, which gives it the force of a second nature;
Secondly, The power of since hath been strengthening it self from the beginning, by a long continued Custom, which gives it the force of a second nature;
Fourthly, sin being connatural, customary, and delightful, doth therefore bewitch their affections and inchant their hearts to that degree of madness and fascination;
Fourthly, since being connatural, customary, and delightful, does Therefore bewitch their affections and inchant their hearts to that degree of madness and fascination;
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except the powerful and effectual teachings of God? Nothing but a light from heaven can rectifie and reduce the inchanted mind, no power but that of God can change and alter the sinful bent and inclination of the will, 'tis a task above all Creature power.
except the powerful and effectual teachings of God? Nothing but a Light from heaven can rectify and reduce the enchanted mind, no power but that of God can change and altar the sinful bent and inclination of the will, it's a task above all Creature power.
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Secondly, The impossibility of coming to Christ without the Fathers teachings evidently appears from the indisposedness of man, the subject of this change:
Secondly, The impossibility of coming to christ without the Father's teachings evidently appears from the indisposedness of man, the Subject of this change:
The illumination of the mind is the peculiar work of God, 2. Cor. 4. 6. Rev. 3. 17. Eph. 5. 8. The breaking and melting of the heart is the Lords own work;
The illumination of the mind is the peculiar work of God, 2. Cor. 4. 6. Rev. 3. 17. Ephesians 5. 8. The breaking and melting of the heart is the lords own work;
and giveth an heart of flesh, Ezek. 36. 26. 'tis he that poureth out the spirit of contrition upon man, Zech. 12. 10. The changing of the natural bent and inclination of the will is the Lords sole prerogative, Phil. 2. 13. all these things are effectually done in the soul of man when God teacheth it, and never till then.
and gives an heart of Flesh, Ezekiel 36. 26. it's he that pours out the Spirit of contrition upon man, Zechariah 12. 10. The changing of the natural bent and inclination of the will is the lords sole prerogative, Philip 2. 13. all these things Are effectually done in the soul of man when God Teaches it, and never till then.
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Thirdly, The nature of faith by which we come to Christ plainly shows the impossibility of coming without the Fathers teaching. Everything in faith is supernatural:
Thirdly, The nature of faith by which we come to christ plainly shows the impossibility of coming without the Father's teaching. Everything in faith is supernatural:
'tis not an habit acquired by industry, but infused by grace, Phil. 1. 29. The light of faith by which spiritual things are discerned is supernatural, Heb. 11. 1. 27. It seeth things that are invisible.
it's not an habit acquired by industry, but infused by grace, Philip 1. 29. The Light of faith by which spiritual things Are discerned is supernatural, Hebrew 11. 1. 27. It sees things that Are invisible.
for against hope, a man believeth in hope giving glory to God, Rom. 4. 18. By faith a man goeth unto Christ against all the dictates and discouragements of natural sense and reason.
for against hope, a man Believeth in hope giving glory to God, Rom. 4. 18. By faith a man Goes unto christ against all the dictates and discouragements of natural sense and reason.
the cutting off of the right hand, and plucking out of right eye sins must needs be so, Matth. 5. 29. The Victories and conquests of faith do all speak it to be supernatural;
the cutting off of the right hand, and plucking out of right eye Sins must needs be so, Matthew 5. 29. The Victories and conquests of faith do all speak it to be supernatural;
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it overcomes the strongest oppositions from without, Heb. 11. 33, 34. it subdueth and purgeth the most obstinate and deep rooted corruptions within, Acts 15. 9. it overcometh all the blandishments,
it overcomes the Strongest oppositions from without, Hebrew 11. 33, 34. it subdueth and Purgeth the most obstinate and deep rooted corruptions within, Acts 15. 9. it Overcometh all the blandishments,
and charming allurements of the bewitching world, 1 Joh. 5. 4. all which considered, how evident is the conclusion, that none can come to Christ without the Fathers teachings? The uses follow. 1. Use for Information. Inference. 1. How notoriously false and absurdis that doctrin which asserteth the possibility of believing without the efficacy of supernatural grace? The desire of self-sufficiency was the ruin of Adam, and the conceit of self-sufficiency is the ruin of multitudes of his posterity.
and charming allurements of the bewitching world, 1 John 5. 4. all which considered, how evident is the conclusion, that none can come to christ without the Father's teachings? The uses follow. 1. Use for Information. Inference. 1. How notoriously false and absurdis that Doctrine which Asserteth the possibility of believing without the efficacy of supernatural grace? The desire of self-sufficiency was the ruin of Adam, and the conceit of self-sufficiency is the ruin of Multitudes of his posterity.
When in the mean time the Statutes of the Lord (by the help of his teachings) make wise the simple, Psal. 19. 17. 'Tis no matter how dull and incapable the Scholar be,
When in the mean time the Statutes of the Lord (by the help of his teachings) make wise the simple, Psalm 19. 17. It's no matter how dull and incapable the Scholar be,
it was truly said by those two Cardinals (who riding to the Council of Constance overheard a poor shepherd in the fields, with tears bewailing his sin) surgunt indocti & rapient coelum:
it was truly said by those two Cardinals (who riding to the Council of Constance overheard a poor shepherd in the fields, with tears bewailing his since) Surgunt Indocti & rapient coelum:
the unlearned will rise and take heaven, whilest we with all our learning shall descend into Hell. Infer. 3. This also informs us of the true reason of the strange and various successes of the Gospel upon the souls of men:
the unlearned will rise and take heaven, whilst we with all our learning shall descend into Hell. Infer. 3. This also informs us of the true reason of the strange and various Successes of the Gospel upon the Souls of men:
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St. Austin hath a pretty similitude to illustrate this, Suppose (saith he) two Conduits, the one very plain, the other curiously carved and adorned with images of Lyons, Eagles, &c. the water doth not refresh and nourish as it cometh from such a curious Conduit; but as it is water.
Saint Austin hath a pretty similitude to illustrate this, Suppose (Says he) two Conduits, the one very plain, the other curiously carved and adorned with Images of Lyons, Eagles, etc. the water does not refresh and nourish as it comes from such a curious Conduit; but as it is water.
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blear-eyed Leah may bear Children, when beautiful Rachel proves barren. Inference 4. Learn hence the transcendent excellency of saving spiritual knowledge, above that which is meerly literal and natural.
blear-eyed Leah may bear Children, when beautiful Rachel Proves barren. Inference 4. Learn hence the transcendent excellency of Saving spiritual knowledge, above that which is merely literal and natural.
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One drop of knowledge taught by God is more excellent than the whole Ocean of humane knowledge and acquired gifts, Phil. 3. 8. Joh. 17. 3. 1 Cor. 2. 2. Let no man therefore be dejected at the want of those gifts with which unsanctified men are adorned.
One drop of knowledge taught by God is more excellent than the Whole Ocean of humane knowledge and acquired Gifts, Philip 3. 8. John 17. 3. 1 Cor. 2. 2. Let no man Therefore be dejected At the want of those Gifts with which unsanctified men Are adorned.
If God have taught thee the evil of sin, the worth of Christ, the necessity of Regeneration, the mystery of faith, the way of communion with God in duties;
If God have taught thee the evil of since, the worth of christ, the necessity of Regeneration, the mystery of faith, the Way of communion with God in duties;
then it greatly concerns us to examine our own hearts, whether ever we have been under the saving teachings of God, during the many years we have sate under the preaching of the Gospel.
then it greatly concerns us to examine our own hearts, whither ever we have been under the Saving teachings of God, during the many Years we have sat under the preaching of the Gospel.
Let not the question be mistaken, I do not ask what Books you have read, what Ministers you have heard, what stock of natural or speculative knowledge you have acquired:
Let not the question be mistaken, I do not ask what Books you have read, what Ministers you have herd, what stock of natural or speculative knowledge you have acquired:
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If you ask how the teachings of God may be discerned from all other meer humane teachings, I answer, it may be discerned and distinguished by these six signs. Sign 1. The teachings of God are very humbling to the soul that is taught.
If you ask how the teachings of God may be discerned from all other mere humane teachings, I answer, it may be discerned and distinguished by these six Signs. Signen 1. The teachings of God Are very humbling to the soul that is taught.
Humane knowledge puffeth up, 1 Cor. 8. 1. but the teachings of God do greatly abase the soul, Job 42. 5. I have heard of thee by the bearing of the ear,
Humane knowledge Puffeth up, 1 Cor. 8. 1. but the teachings of God do greatly abase the soul, Job 42. 5. I have herd of thee by the bearing of the ear,
the same light which discovers to us the holiness, justice, greatness and goodness of God, discovereth also the vileness, baseness, emptiness and total unworthiness of man:
the same Light which discovers to us the holiness, Justice, greatness and Goodness of God, Discovereth also the vileness, baseness, emptiness and total unworthiness of man:
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and when he sheweth unto man his righteousness, pardon and peace in Christ, he so comforteth and refresheth the heart, that no outward afflictions have any weight or bitterness in them:
and when he shows unto man his righteousness, pardon and peace in christ, he so comforts and refresheth the heart, that no outward afflictions have any weight or bitterness in them:
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one drop of consolation from Heaven, sweetens a Sea of trouble upon Earth, Psal. 94. 19. In the multitude of my thoughts within me, thy comforts delight my soul. Sign 3. The teachings of God are sanctifying and renewing teachings:
one drop of consolation from Heaven, sweetens a Sea of trouble upon Earth, Psalm 94. 19. In the multitude of my thoughts within me, thy comforts delight my soul. Signen 3. The teachings of God Are sanctifying and renewing teachings:
all the discoveries God makes to us of himself in Christ have an assimulating quality, and change the soul into their own likeness, 2 Cor. 3. 18. Sign 4. All Gods teachings are practical, running into obedience.
all the discoveries God makes to us of himself in christ have an assimulating quality, and change the soul into their own likeness, 2 Cor. 3. 18. Signen 4. All God's teachings Are practical, running into Obedience.
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every thing which men hear, or learn from the Father is for use, practice and benefit to the soul. Sign 5. All the teachings of God are agreeable with the written word:
every thing which men hear, or Learn from the Father is for use, practice and benefit to the soul. Signen 5. All the teachings of God Are agreeable with the written word:
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When God speaketh unto the heart of man, whether in a way of conviction, consolation or instruction in duty, he always either maketh use of the express words of God in Scripture,
When God speaks unto the heart of man, whither in a Way of conviction, consolation or instruction in duty, he always either makes use of the express words of God in Scripture,
if they speak not according to this word, it is because there is no light (or morning) in them: whatever is discrepant and jarring with the Scripture, must not pass for an inspiration of God,
if they speak not according to this word, it is Because there is no Light (or morning) in them: whatever is discrepant and jarring with the Scripture, must not pass for an inspiration of God,
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he opens the eyes of the understanding, as well as propoundeth the object, Eph. 1. 18. And thus we may discern and distinguish the teachings of God, from all other teachings. 3d Use of Exhortation.
he Opens the eyes of the understanding, as well as propoundeth the Object, Ephesians 1. 18. And thus we may discern and distinguish the teachings of God, from all other teachings. 3d Use of Exhortation.
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if God speak not to your hearts, all the Ordinances in the world can do you no good, 1 Cor. 3. 7. O remember what a solemn and awful thing it is to come to those Ordinances,
if God speak not to your hearts, all the Ordinances in the world can do you no good, 1 Cor. 3. 7. O Remember what a solemn and awful thing it is to come to those Ordinances,
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and attend upon that Ministration in and by which the eternal decrees of Heaven are to be executed upon your souls, which must be to you the savour of life unto life, or of death unto death;
and attend upon that Ministration in and by which the Eternal decrees of Heaven Are to be executed upon your Souls, which must be to you the savour of life unto life, or of death unto death;
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Secondly, Let all those that have heard the voice of God, and are come to Christ in the vertue of his teachings, admire the wonderful condescension of God to them.
Secondly, Let all those that have herd the voice of God, and Are come to christ in the virtue of his teachings, admire the wondered condescension of God to them.
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which being considered, may be very useful to convince us (which indeed is the design of it) that among the multitudes of men and women, living under the Ordinances of God,
which being considered, may be very useful to convince us (which indeed is the Design of it) that among the Multitudes of men and women, living under the Ordinances of God,
And now, Reader, I suppose by this time thou art desirous to know by what signs and evidences thy union with Christ by faith may be cleared up and made evident to thee:
And now, Reader, I suppose by this time thou art desirous to know by what Signs and evidences thy Union with christ by faith may be cleared up and made evident to thee:
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and how that great question whether thou hast yet effectually applied Christ to thy soul or no may be clearly decided, which brings me to the third general Use of the whole, viz. The Examination of our Interest in Christ.
and how that great question whither thou hast yet effectually applied christ to thy soul or no may be clearly decided, which brings me to the third general Use of the Whole, viz. The Examination of our Interest in christ.
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By 1. The donation of the Spirit, from 1 Joh. 3. 24. 2. The new Creation, from 2 Cor. 5. 17. 3. The mortification of sin, from Gal. 5. 24. 4. The imitation of Christ, from 1 Joh. 2. 6. Of each of these Trials of our interest in Christ I shall speak in their order:
By 1. The donation of the Spirit, from 1 John 3. 24. 2. The new Creation, from 2 Cor. 5. 17. 3. The mortification of since, from Gal. 5. 24. 4. The imitation of christ, from 1 John 2. 6. Of each of these Trials of our Interest in christ I shall speak in their order:
assuring them that those gracious effects and fruits of the Spirit in their hearts will be a solid evidence unto them of their union with Jesus Christ;
assuring them that those gracious effects and fruits of the Spirit in their hearts will be a solid evidence unto them of their Union with jesus christ;
amounting to much more than a general conjectural ground of hope, under which it is possible there may subesse falsum lurk a dangerous and fatal mistake:
amounting to much more than a general conjectural ground of hope, under which it is possible there may Subesse falsum lurk a dangerous and fatal mistake:
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but the gracious effects of the Spirit of God within them, are a foundation upon which they may build the certainty and assurance of their union with Christ:
but the gracious effects of the Spirit of God within them, Are a Foundation upon which they may built the certainty and assurance of their Union with christ:
viz. 1. The thing to be tried, our Union with Christ. 2. The trial of it, by the giving of his Spirit to us. 3. The certainty of the trial this way: hereby we know.
viz. 1. The thing to be tried, our union with christ. 2. The trial of it, by the giving of his Spirit to us. 3. The certainty of the trial this Way: hereby we know.
namely our union with Christ, expressed here by his abiding in us, a phrase clearly expressing the difference betwixt those that by profession and common estimation pass for Christians among men,
namely our Union with christ, expressed Here by his abiding in us, a phrase clearly expressing the difference betwixt those that by profession and Common estimation pass for Christians among men,
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the thing then to be tried, is whether we stand in Christ as dead branches in a living stock, which are only bound to it by external ligatures or bonds that hold them for a while together:
the thing then to be tried, is whither we stand in christ as dead branches in a living stock, which Are only bound to it by external ligatures or bonds that hold them for a while together:
There is something in grace which is essential and constitutive of its being: and somewhat that flows from grace, and is manifestative of such a being:
There is something in grace which is essential and constitutive of its being: and somewhat that flows from grace, and is manifestative of such a being:
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Could we see the simple essence of grace, or intuitively discern our union with Christ, our knowledge would be demonstrative, à priori ad posterius, by seeing the effects as they are lodged in their cause:
Could we see the simple essence of grace, or intuitively discern our Union with christ, our knowledge would be demonstrative, à priori ad Posterior, by seeing the effects as they Are lodged in their cause:
but we come to know the being of grace, and the reality of our union with Christ, à posteriori, by ascending in our knowledge from the effects and operations, to their true cause and being.
but we come to know the being of grace, and the reality of our Union with christ, à posteriori, by ascending in our knowledge from the effects and operations, to their true cause and being.
The souls union with Christ is a supernatural mystery, yet is it discoverable by the effects thereof, which are very perceptible in and by believers. Two things require Explication,
The Souls Union with christ is a supernatural mystery, yet is it discoverable by the effects thereof, which Are very perceptible in and by believers. Two things require Explication,
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and Confirmation in the Doctrinal part of this point. 1. What the giving of the Spirit imports and signifies. 2. How it evidences the souls interest in Jesus Christ.
and Confirmation in the Doctrinal part of this point. 1. What the giving of the Spirit imports and signifies. 2. How it evidences the Souls Interest in jesus christ.
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In the first sence it is put for the God-head, 1 Tim. 3. 16. Justified in the Spirit, (i. e.) by the power of his Divine Nature, which raised him from the dead.
In the First sense it is put for the Godhead, 1 Tim. 3. 16. Justified in the Spirit, (i. e.) by the power of his Divine Nature, which raised him from the dead.
Such gifts in an excellent degree, and large measure are found in the unregenerate, and therefore can never amount to a solid evidence of the souls union with Christ:
Such Gifts in an excellent degree, and large measure Are found in the unregenerate, and Therefore can never amount to a solid evidence of the Souls Union with christ:
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and although those extraordinary gifts of the spirit be now ceased, yet the spirit ceaseth not to give his ordinary assistances unto men, both regenerate and unregenerate, 1 Cor. 12. 8, 9, 10, 31. compared:
and although those extraordinary Gifts of the Spirit be now ceased, yet the Spirit ceases not to give his ordinary assistances unto men, both regenerate and unregenerate, 1 Cor. 12. 8, 9, 10, 31. compared:
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but whatever gifts he gives to others, he is said to be given, to dwell, and to abide only in believers, 1 Cor. 3. 16. know ye not that ye are the Temple of God,
but whatever Gifts he gives to Others, he is said to be given, to dwell, and to abide only in believers, 1 Cor. 3. 16. know you not that you Are the Temple of God,
therefore they are said to live in the spirit, Gal. 5. 25. to be led by the spirit, ver ▪ 18. to be in the spirit, and the spirit to dwell in them, Rom. 8. 9. And so much of the first thing to be opened, viz. what we are to understand by the giving of the spirit.
Therefore they Are said to live in the Spirit, Gal. 5. 25. to be led by the Spirit, for ▪ 18. to be in the Spirit, and the Spirit to dwell in them, Rom. 8. 9. And so much of the First thing to be opened, viz. what we Are to understand by the giving of the Spirit.
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and strongly concludes that souls interest in Christ unto whom he is given: and this will evidently appear by the consideration of these five particulars.
and strongly concludes that Souls Interest in christ unto whom he is given: and this will evidently appear by the consideration of these five particulars.
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and how this is done he sheweth us more particularly, I in them: there is Christ in us, viz. mystically; and thou in me there is God in Christ, viz. Hypostatically: so that in Christ God and believers meet in a blessed union:
and how this is done he shows us more particularly, I in them: there is christ in us, viz. mystically; and thou in me there is God in christ, viz. Hypostatically: so that in christ God and believers meet in a blessed Union:
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but the giving or indwelling of the sanctifying spirit in us, is a certain mark of our freedom from the first Covenant under which all Christless persons still stand;
but the giving or indwelling of the sanctifying Spirit in us, is a certain mark of our freedom from the First Covenant under which all Christless Persons still stand;
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This is plain from the Apostles reasoning, Gal. 4. 6, 7. And because ye are sons, God hath sent forth the spirit of his Son into your hearts, crying Abba father:
This is plain from the Apostles reasoning, Gal. 4. 6, 7. And Because you Are Sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba father:
and they that were under that Covenant were not Sons but Servants; but the Spirit of the New Covenant is a free, ingenuous spirit, acting in the strength of God,
and they that were under that Covenant were not Sons but Servants; but the Spirit of the New Covenant is a free, ingenuous Spirit, acting in the strength of God,
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but the decree of Gods electing love is executed, and the benefits of the blood of Christ are applyed unto every soul in whom he dwelleth as a spirit of sanctification.
but the Decree of God's electing love is executed, and the benefits of the blood of christ Are applied unto every soul in whom he dwells as a Spirit of sanctification.
where you see both Gods election executed, and the blood of Jesus sprinkled or applyed unto us by the spirit, which is given to us as a spirit of sanctification.
where you see both God's election executed, and the blood of jesus sprinkled or applied unto us by the Spirit, which is given to us as a Spirit of sanctification.
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because he being the last agent in order of working, if the heart of a man be filled with enmity against the spirit, there can be no remedy for such a sin:
Because he being the last agent in order of working, if the heart of a man be filled with enmity against the Spirit, there can be no remedy for such a since:
Fifthly, The giving of the spirit to us, or his residing in us as a sanctifying spirit, is every where in Scripture made the pledge and earnest of eternal salvation,
Fifthly, The giving of the Spirit to us, or his residing in us as a sanctifying Spirit, is every where in Scripture made the pledge and earnest of Eternal salvation,
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his grace is his own, he may give it as he pleaseth. Rule 2. There is a great difference in the manner of the spirits working before, and after the work of regeneration:
his grace is his own, he may give it as he Pleases. Rule 2. There is a great difference in the manner of the spirits working before, and After the work of regeneration:
we work and he assists, Rom. 8. 26. our conscience witnesseth, and he beareth witness with it, Rom. 8. 16. It is therefore an Errour of dangerous consequence to think that sanctified persons are not bound to stir or strive in the way of duty without a sensible impulse or preventing motion of the spirit, Isa. 64. 7. Rule 3.
we work and he assists, Rom. 8. 26. our conscience Witnesseth, and he bears witness with it, Rom. 8. 16. It is Therefore an Error of dangerous consequence to think that sanctified Persons Are not bound to stir or strive in the Way of duty without a sensible impulse or preventing motion of the Spirit, Isaiah 64. 7. Rule 3.
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and though he will not forsake his habitation as a spirit of sanctification, yet he may for a time desert it as a spirit of consolation, Psal. 51. 11. Rule 4.
and though he will not forsake his habitation as a Spirit of sanctification, yet he may for a time desert it as a Spirit of consolation, Psalm 51. 11. Rule 4.
than in all the Triumphs of Casar, and Alexander: the beauty and excellency of spiritual duties is an inward hidden thing. Rule 5. All the motions and operations of the spirit are alwayes harmonical and suitable to the written word:
than in all the Triumphos of Caesar, and Alexander: the beauty and excellency of spiritual duties is an inward hidden thing. Rule 5. All the motions and operations of the Spirit Are always harmonical and suitable to the written word:
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The Scriptures are by the inspiration of the spirit, therefore his inspirations into the hearts of believers must either substantially agree with the Scriptures,
The Scriptures Are by the inspiration of the Spirit, Therefore his inspirations into the hearts of believers must either substantially agree with the Scriptures,
It is very observable that the works of grace wrought by the spirit in the hearts of believers are represented to us in Scripture as a transcript or copy of the written word:
It is very observable that the works of grace wrought by the Spirit in the hearts of believers Are represented to us in Scripture as a transcript or copy of the written word:
There is a great difference found betwixt the sanctifying, and the comforting influences of the spirit upon believers in respect of constancy, and permanency:
There is a great difference found betwixt the sanctifying, and the comforting influences of the Spirit upon believers in respect of constancy, and permanency:
Sanctification belongs to the being of a Christian, Consolation only to his well being: the first therefore is fixed and abiding, the later various and inconstant.
Sanctification belongs to the being of a Christian, Consolation only to his well being: the First Therefore is fixed and abiding, the later various and inconstant.
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Sanctification brings us to Heaven hereafter, consolation brings Heaven into us here: our safety lyes in the former, our cheerfulness only in the latter.
Sanctification brings us to Heaven hereafter, consolation brings Heaven into us Here: our safety lies in the former, our cheerfulness only in the latter.
by which grown Christians when they are in a due composed frame, may by the assistance of the spirit of God (for which therefore they are bound to pray) discern his indwelling, and working in themselves. Evidence 1. In whomsoever the spirit of Christ is a spirit of sanctification, to that man or woman he hath been more or less a spirit of conviction and humiliation:
by which grown Christians when they Are in a due composed frame, may by the assistance of the Spirit of God (for which Therefore they Are bound to pray) discern his indwelling, and working in themselves. Evidence 1. In whomsoever the Spirit of christ is a Spirit of sanctification, to that man or woman he hath been more or less a Spirit of conviction and humiliation:
Hath then the spirit of God been a spirit of conviction to thee? hath he more particularly convinced thee of sin because thou hast not believed on him? (i.
Hath then the Spirit of God been a Spirit of conviction to thee? hath he more particularly convinced thee of since Because thou hast not believed on him? (i.
e.) hath he shewn thee thy sin and misery, as an Unbeliever? not only terrified and affrighted thy conscience with this or that more notorious act of sin,
e.) hath he shown thee thy since and misery, as an Unbeliever? not only terrified and affrighted thy conscience with this or that more notorious act of since,
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and consequently the great inquisition of thy soul is after Christ, and none but Christ. Evidence 2. As the spirit of God hath been a convincing, so he is a quickening spirit to all those to whom he is given:
and consequently the great inquisition of thy soul is After christ, and none but christ. Evidence 2. As the Spirit of God hath been a convincing, so he is a quickening Spirit to all those to whom he is given:
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and thirst after Christ and his Ordinances, 1 Pet. 2. 2. now I begin to breath after God in spiritual prayer, Acts 9. 11. Spiritual life hath its spiritual senses, and suitable operations.
and thirst After christ and his Ordinances, 1 Pet. 2. 2. now I begin to breath After God in spiritual prayer, Acts 9. 11. Spiritual life hath its spiritual Senses, and suitable operations.
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an Arm dislocated which cannot move any way without pain. Evidence 3. Those to whom God giveth his spirit have a tender sympathy with all the interest and concernments of Christ:
an Arm dislocated which cannot move any Way without pain. Evidence 3. Those to whom God gives his Spirit have a tender Sympathy with all the Interest and concernments of christ:
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now ye are the body of Christ, and members in particular, 1 Cor. 12. 26, 27. For look as Christ the head of that body is touched with a tender sense and feeling of the miseries and troubles of his people:
now you Are the body of christ, and members in particular, 1 Cor. 12. 26, 27. For look as christ the head of that body is touched with a tender sense and feeling of the misery's and Troubles of his people:
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he is persecuted when they are persecuted, Acts 9. 4. so they that have the spirit of Christ in them, cannot be without a deep and tender sense of the reproach and dishonours that are done to Christ:
he is persecuted when they Are persecuted, Acts 9. 4. so they that have the Spirit of christ in them, cannot be without a deep and tender sense of the reproach and dishonours that Are done to christ:
the reproach of them will be a burthen, Zeph. 3. 18. Those that have the spirit of Christ do not more earnestly long after any one thing in this world,
the reproach of them will be a burden, Zephaniah 3. 18. Those that have the Spirit of christ do not more earnestly long After any one thing in this world,
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than the advancement of Christs interest by conversion and reformation in the Kingdoms of the earth, Psal. 45. 3, 4. Paul could rejoice that Christ was Preached,
than the advancement of Christ Interest by conversion and Reformation in the Kingdoms of the earth, Psalm 45. 3, 4. Paul could rejoice that christ was Preached,
the true temper and spirit of a believer inclines him to sorrow and mourning when things are in this sad posture. Ezech. 9. 4. Go through the midst of the City, through the midst of Jerusalem;
the true temper and Spirit of a believer inclines him to sorrow and mourning when things Are in this sad posture. Ezekiel 9. 4. Go through the midst of the city, through the midst of Jerusalem;
is it thus with thee? dost thou sympathize with the affairs and concernments of Christ in the world? or carest thou not which way things go with the people of God, and Gospel of Christ;
is it thus with thee? dost thou sympathise with the affairs and concernments of christ in the world? or Carest thou not which Way things go with the people of God, and Gospel of christ;
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so long as thine own affairs prosper, and all things are well with thee? Evidence 4. Where ever the spirit of God dwelleth, he doth in some degree mortifie and subdue the evils and corruptions of the soul in which he resides:
so long as thine own affairs prosper, and all things Are well with thee? Evidence 4. Where ever the Spirit of God dwells, he does in Some degree mortify and subdue the evils and corruptions of the soul in which he resides:
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this spirit lusteth against the flesh, Gal. 5. 17. and believers through the spirit, do mortifie the deeds of the body, Rom. 8. 13. this is one special part of his sanctifying work.
this Spirit Lusteth against the Flesh, Gal. 5. 17. and believers through the Spirit, do mortify the Deeds of the body, Rom. 8. 13. this is one special part of his sanctifying work.
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it lives in believers still, but not upon the provision they willingly make to fulfil the Lust of it, Rom. 13. ult. The design of every true believer is co incident with the design of the spirit to destroy, and mortifie corruption:
it lives in believers still, but not upon the provision they willingly make to fulfil the Lust of it, Rom. 13. ult. The Design of every true believer is counterfeit incident with the Design of the Spirit to destroy, and mortify corruption:
Rom. 7. 24. O wretched man that I am who shall deliver me from the body of this death? and there is no one thing that sweetens the thoughts of death to believers (except the sight,
Rom. 7. 24. Oh wretched man that I am who shall deliver me from the body of this death? and there is no one thing that sweetens the thoughts of death to believers (except the sighed,
and full enjoyment of God) more than their expected deliverance from sin doth. Evidence 5. Where ever the spirit of God dwelleth in the way of sanctification, in all such he is the spirit of prayer and supplication:
and full enjoyment of God) more than their expected deliverance from since does. Evidence 5. Where ever the Spirit of God dwells in the Way of sanctification, in all such he is the Spirit of prayer and supplication:
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O Reader, reflect upon thy duties, consider what spirituality, sincerity, humility, broken-heartedness, and melting affections after God are to be found in thy duties:
O Reader, reflect upon thy duties, Consider what spirituality, sincerity, humility, Broken-heartedness, and melting affections After God Are to be found in thy duties:
is it so with thee? or dost thou shuffle over thy duties as an interruption to thy business and pleasures? are they an ungrateful task imposed upon thee by God,
is it so with thee? or dost thou shuffle over thy duties as an interruption to thy business and pleasures? Are they an ungrateful task imposed upon thee by God,
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and thy own conscience? are there no hungerings and thirstings after God in thy soul? or if there be any pleasure arising to thee out of prayer, is it not from the ostentation of thy gifts? if it be so, reflect sadly upon the carnal state of thy heart, these things do not speak the spirit of grace,
and thy own conscience? Are there no hungerings and thirstings After God in thy soul? or if there be any pleasure arising to thee out of prayer, is it not from the ostentation of thy Gifts? if it be so, reflect sadly upon the carnal state of thy heart, these things do not speak the Spirit of grace,
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and supplication to be given thee. Evidence 6. Where ever the spirit of Grace inhabits, there is an heavenly, spiritual frame of mind, accompanying and evidencing the indwelling of the spirit:
and supplication to be given thee. Evidence 6. Where ever the Spirit of Grace inhabits, there is an heavenly, spiritual frame of mind, accompanying and evidencing the indwelling of the Spirit:
by the mind, understand the musings, reasonings, yea and the cares, fears, delights, and pleasures of the soul, which follow the workings and meditations of the mind;
by the mind, understand the musings, reasonings, yea and the Cares, fears, delights, and pleasures of the soul, which follow the workings and meditations of the mind;
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Phil. 3. 20. our conversation is in Heaven: and such a frame of heart is life, and peace: a serene, placid, and most comfortable life: no pleasure upon earth;
Philip 3. 20. our Conversation is in Heaven: and such a frame of heart is life, and peace: a serene, placid, and most comfortable life: no pleasure upon earth;
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and the vanity and corruption which hinders their communion with him, is their greatest grief and burthen under which they groan in this world. Evidence 7. Those to whom the spirit of grace is given they are led by the spirit, Rom. 8. 14. As many as are led by the spirit of God, they are the Sons of God:
and the vanity and corruption which hinders their communion with him, is their greatest grief and burden under which they groan in this world. Evidence 7. Those to whom the Spirit of grace is given they Are led by the Spirit, Rom. 8. 14. As many as Are led by the Spirit of God, they Are the Sons of God:
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Lead me O Lord in thy righteousness, (saith David) make thy way straight before my face, Psal. 8. 5. they dare not in doubtful cases lean to their own understandings:
Led me Oh Lord in thy righteousness, (Says David) make thy Way straight before my face, Psalm 8. 5. they Dare not in doubtful cases lean to their own understandings:
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when they have ballanced duties with sufferings in their most serious thoughts, the conclusion and result will still be, it is better to obey God than man, the dictates of the spirit rather than the counsels of flesh and blood.
when they have balanced duties with sufferings in their most serious thoughts, the conclusion and result will still be, it is better to obey God than man, the dictates of the Spirit rather than the Counsels of Flesh and blood.
but as the same anointing teacheth you of all things, &c. but alas, my understanding is weak and cloudy, I have need to learn of the meanest of Gods people:
but as the same anointing Teaches you of all things, etc. but alas, my understanding is weak and cloudy, I have need to Learn of the Meanest of God's people:
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and transform your affections into a spiritual frame and temper, 2 Cor. 3. 17, 18. if your ignorance humble you, and drive you to God daily for the increase of knowledge:
and transform your affections into a spiritual frame and temper, 2 Cor. 3. 17, 18. if your ignorance humble you, and drive you to God daily for the increase of knowledge:
In a word, though you know but little, that little you do know will be still encreasing, like the morning light, which shineth more and more unto the perfect day, Prov. 4. 18. If thou knowest so much as brings thee to Christ, thou shalt shortly be where thy knowledge shall be as the light at noon day.
In a word, though you know but little, that little you do know will be still increasing, like the morning Light, which shines more and more unto the perfect day, Curae 4. 18. If thou Knowest so much as brings thee to christ, thou shalt shortly be where thy knowledge shall be as the Light At noon day.
and makes use of such duties as meditation and prayer as instruments to do that work by, Ezech. 36. 37. So ▪ David was forced to reason with, and chide his own heart:
and makes use of such duties as meditation and prayer as Instruments to do that work by, Ezekiel 36. 37. So ▪ David was forced to reason with, and chide his own heart:
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this stream cannot be carryed higher than the fountain, if therefore thy aim and end in striving for affections and enlargements in duty, be only to win applause from men,
this stream cannot be carried higher than the fountain, if Therefore thy aim and end in striving for affections and enlargements in duty, be only to win applause from men,
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if these or such like be thy ends and designs, or be promoted and furthered by thine enlargements and spiritual comforts, never reject them as the meer fruits of nature;
if these or such like be thy ends and designs, or be promoted and furthered by thine enlargements and spiritual comforts, never reject them as the mere fruits of nature;
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yet such acts of sin as they are not committed without regret, so they are followed with shame, sorrow, and true repentance: and those very surprizals,
yet such acts of since as they Are not committed without regret, so they Are followed with shame, sorrow, and true Repentance: and those very surprisals,
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that ever the spirit of God whose nature is pure and perfect holiness, should choose such an unclean, polluted, abominable heart to frame an habitation for himself there to dwell in:
that ever the Spirit of God whose nature is pure and perfect holiness, should choose such an unclean, polluted, abominable heart to frame an habitation for himself there to dwell in:
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to say of thy soul (now his spiritual Temple) as he once said of the material Temple at Jerusalem, Psal. 132. 13, 14. The Lord hath chosen it, he hath desired it for his habitation;
to say of thy soul (now his spiritual Temple) as he once said of the material Temple At Jerusalem, Psalm 132. 13, 14. The Lord hath chosen it, he hath desired it for his habitation;
First, We have here the great question to be determined, Whether a man be in Christ? a question upon the determination whereof we must stand or fall for ever:
First, We have Here the great question to be determined, Whither a man be in christ? a question upon the determination whereof we must stand or fallen for ever:
by this rule all the titles and claims made to Christ in the professing world are to be examined [ if any man ] be he what he will, high, or low; great, or small; learned, or illiterate; young, or old;
by this Rule all the titles and claims made to christ in the professing world Are to be examined [ if any man ] be he what he will, high, or low; great, or small; learned, or illiterate; young, or old;
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but a new Creature, that is, a creature renewed by gracious principles newly infused into him from above, which sway him and guide him in another manner,
but a new Creature, that is, a creature renewed by gracious principles newly infused into him from above, which sway him and guide him in Another manner,
but more particularly, he shews us what this new creature is, and what the parts thereof are, viz. Both the 1. Privative part, old things are passed away. 2. Positive part thereof, all things are become new.
but more particularly, he shows us what this new creature is, and what the parts thereof Are, viz. Both the 1. Privative part, old things Are passed away. 2. Positive part thereof, all things Are become new.
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and the positive part, the renewing of all things, do betwixt them comprize the whole nature of sanctification, which in other Scriptures is expressed by equivalent phrases:
and the positive part, the renewing of all things, do betwixt them comprise the Whole nature of sanctification, which in other Scriptures is expressed by equivalent phrases:
and living unto righteousness, Rom. 6. 11. which is the self-same thing the Apostle here intends by the passing away of old things, and making all things new:
and living unto righteousness, Rom. 6. 11. which is the selfsame thing the Apostle Here intends by the passing away of old things, and making all things new:
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That Gods creating of a new supernatural work of grace in the soul of any man, is that mans sure and infallible evidence of a saving interest in Jesus Christ.
That God's creating of a new supernatural work of grace in the soul of any man, is that men sure and infallible evidence of a Saving Interest in jesus christ.
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The heathen Philosophers could neither understand, nor acknowledge the creation of the world, because that notion was repugnant to this maxime of reason, ex nihilo nihil fit, out of nothing, nothing can be made:
The heathen Philosophers could neither understand, nor acknowledge the creation of the world, Because that notion was repugnant to this maxim of reason, ex nihilo nihil fit, out of nothing, nothing can be made:
where we have in other words of the same importance, the very self-same description of the man that is in Christ, which the Aposte gives us in this Text. Now for the opening and stating of this point, it will be necessary that I shew you, 1. Why the regenerating work of the Spirit is called a new Creation. 2. In what respects every soul that is in Christ is renewed or made a new Creature. 3. What are the remarkable properties,
where we have in other words of the same importance, the very selfsame description of the man that is in christ, which the Apost gives us in this Text. Now for the opening and stating of this point, it will be necessary that I show you, 1. Why the regenerating work of the Spirit is called a new Creation. 2. In what respects every soul that is in christ is renewed or made a new Creature. 3. What Are the remarkable properties,
and qualities of this new Creature. 4. The necessity of this new Creation to all that are in Christ. 5. How this new Creation evidences our interest in Christ. 6. And then Apply the whole in the proper uses of it.
and qualities of this new Creature. 4. The necessity of this new Creation to all that Are in christ. 5. How this new Creation evidences our Interest in christ. 6. And then Apply the Whole in the proper uses of it.
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First, The same Almighty Author who created the world, createth also this work of grace in the soul of man, 2 Cor. 4. 6. God who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ:
First, The same Almighty Author who created the world, Createth also this work of grace in the soul of man, 2 Cor. 4. 6. God who commanded the Light to shine out of darkness, hath shined into our hearts, to give the Light of the knowledge of the glory of God, in the face of jesus christ:
the same powerful word which created the natural, createth also the spiritual light: it is equally absurd for any man to say, I make my self to repent,
the same powerful word which created the natural, Createth also the spiritual Light: it is equally absurd for any man to say, I make my self to Repent,
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Secondly, The first thing that God created in the natural world was light, Gen. 1. 3. and the first thing which God createth in the new Creation is the light of spiritual knowledge, Col. 3. 10. And have put on the new man which is renewed in knowledge after the image of him that Created him.
Secondly, The First thing that God created in the natural world was Light, Gen. 1. 3. and the First thing which God Createth in the new Creation is the Light of spiritual knowledge, Col. 3. 10. And have put on the new man which is renewed in knowledge After the image of him that Created him.
without whose continued influence upon our souls we could do neither. Seventhly, In a word, God surveyed the first Creation with complacence and great delight:
without whose continued influence upon our Souls we could do neither. Seventhly, In a word, God surveyed the First Creation with complacence and great delight:
and after the same manner some great pretenders to reason among us, voting it an absurdity to affirm, that the work of grace is not virtually, and potentially contained in nature;
and After the same manner Some great pretenders to reason among us, voting it an absurdity to affirm, that the work of grace is not virtually, and potentially contained in nature;
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Fourthly, It was the vertue, and efficacy of the spirit of God which gave the natural world its being by Creation, Gen. 1. 2. the spirit of God moved upon the face of the waters;
Fourthly, It was the virtue, and efficacy of the Spirit of God which gave the natural world its being by Creation, Gen. 1. 2. the Spirit of God moved upon the face of the waters;
as the same word is rendred, Deut. 32. 11. cherishing as it were by incubation, that rude mass by a secret quickening influence, by which it drew all the Creatures into their several forms, and particular natures.
as the same word is rendered, Deuteronomy 32. 11. cherishing as it were by incubation, that rude mass by a secret quickening influence, by which it drew all the Creatures into their several forms, and particular nature's.
a quickning influence must come from the spirit of God, or else the new creature can never be formed in us, Joh. 3. 8. So is every one that is born of the Spirit:
a quickening influence must come from the Spirit of God, or Else the new creature can never be formed in us, John 3. 8. So is every one that is born of the Spirit:
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the word of God is also the instrument of the new Creation or work of Grace in man, 1 Pet. 1. 23. Being born again not of corruptible seed, but of incorruptible;
the word of God is also the Instrument of the new Creation or work of Grace in man, 1 Pet. 1. 23. Being born again not of corruptible seed, but of incorruptible;
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of his own will, that was the impulsive cause; with the word of truth, that is the instrumental cause: great respect and honour, love and delight is due to the word upon this account, that it is the instrument of our regeneration, or new Creation.
of his own will, that was the impulsive cause; with the word of truth, that is the instrumental cause: great respect and honour, love and delight is due to the word upon this account, that it is the Instrument of our regeneration, or new Creation.
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Just so it is with the new Creation, which entirely depends upon the preserving power which first formed it, Jude ver. 1. Preserved in Christ Jesus; and 1 Pet. 1. 5. Who were kept by the power of God through faith unto salvation:
Just so it is with the new Creation, which entirely depends upon the preserving power which First formed it, U^de ver. 1. Preserved in christ jesus; and 1 Pet. 1. 5. Who were kept by the power of God through faith unto salvation:
as in a natural way we live, move, and have our being in God, Acts 17. 28. so in a spiritual way, we continue believing, repenting, loving, and delighting in God;
as in a natural Way we live, move, and have our being in God, Acts 17. 28. so in a spiritual Way, we continue believing, repenting, loving, and delighting in God;
circumcision is nothing, and uncircumcision is nothing, but a new creature, Gal. 6. 15. And thus you see, upon what grounds the work of regeneration in man is stiled a new Creature, which was the first thing to be opened.
circumcision is nothing, and uncircumcision is nothing, but a new creature, Gal. 6. 15. And thus you see, upon what grounds the work of regeneration in man is styled a new Creature, which was the First thing to be opened.
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and here we shall find a threefold renovation of every man that is in Christ, viz. He is renewed 1. In his state and Condition. 2. In his frame and Constitution. 3. In his practice and Conversation.
and Here we shall find a threefold renovation of every man that is in christ, viz. He is renewed 1. In his state and Condition. 2. In his frame and Constitution. 3. In his practice and Conversation.
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First, He is renewed in his state and condition, for he passeth from death to life, in his Justification, 1 Joh. 3. 14. he was condemned by the Law, he is now Justified freely by grace through the redemption which is in Christ:
First, He is renewed in his state and condition, for he passes from death to life, in his Justification, 1 John 3. 14. he was condemned by the Law, he is now Justified freely by grace through the redemption which is in christ:
now God is the object of the fear of reverence, Act. 9. 31. and sin the object of the fear of caution, 2 Cor. 7. 11. his hopes and expectations were only from the world present,
now God is the Object of the Fear of Reverence, Act. 9. 31. and sin the Object of the Fear of caution, 2 Cor. 7. 11. his hope's and Expectations were only from the world present,
no more to be the weapons of unrighteousness, but instruments of service to Jesus Christ, Rom. 6. 19. and thus all that are in Christ are renewed in their frame and constitution.
no more to be the weapons of unrighteousness, but Instruments of service to jesus christ, Rom. 6. 19. and thus all that Are in christ Are renewed in their frame and constitution.
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wherein ye walked according to the course of this world, &c. they were carryed away like water by the strength of the tyde, by the influence of their own corrupt natures,
wherein you walked according to the course of this world, etc. they were carried away like water by the strength of the tIED, by the influence of their own corrupt nature's,
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and tells them such were some of you, but ye are washed, but ye are sanctified, &c. q. d. the world is now well altered with you, thanks be to the grace of God for it.
and tells them such were Some of you, but you Are washed, but you Are sanctified, etc. q. worser. the world is now well altered with you, thanks be to the grace of God for it.
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and immediately consequent to their conversion, sets the world a wondring at them: 1 Pet. 4. 4. Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:
and immediately consequent to their conversion, sets the world a wondering At them: 1 Pet. 4. 4. Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:
The original of winds is a question of great difficulty in Philosophy: we hear the voice of the wind, feel its mighty force, and behold its strange effects;
The original of winds is a question of great difficulty in Philosophy: we hear the voice of the wind, feel its mighty force, and behold its strange effects;
and influences our souls, beats down and mortifies our lusts by his almighty power: these effects of the spirit in us we experimentally feel, and sensibly discern;
and influences our Souls, beats down and Mortifies our Lustiest by his almighty power: these effects of the Spirit in us we experimentally feel, and sensibly discern;
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than how the bones do grow in the womb of her that is with Child, Eccles. 11. 5. Therefore is the life of the new creature called a hidden life, Col. 3. 3. the nature of that life is not only hidden totally from all carnal men,
than how the bones do grow in the womb of her that is with Child, Eccles. 11. 5. Therefore is the life of the new creature called a hidden life, Col. 3. 3. the nature of that life is not only hidden totally from all carnal men,
and in holiness the new creature is created after Gods own image, Col. 3. 10. the regenerate soul hereby becomes holy, 1 Joh. 3. 3. not essentially holy as God is, nor yet efficiently holy:
and in holiness the new creature is created After God's own image, Col. 3. 10. the regenerate soul hereby becomes holy, 1 John 3. 3. not essentially holy as God is, nor yet efficiently holy:
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when God creates this creature in the soul of man, we are said then to be partakers of the divine nature, 2 Pet. 1. 4. so that there can be nothing communicated unto men, which beautifies and adorns their souls as this new creation doth:
when God creates this creature in the soul of man, we Are said then to be partakers of the divine nature, 2 Pet. 1. 4. so that there can be nothing communicated unto men, which beautifies and adorns their Souls as this new creation does:
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an awful Majesty sits upon the brow of the new creature, commanding the greatest, and worst of men to do homage to it, Mark 6. 20. yea such is the beauty of the new creature that Christ its Author is also its admirer: Cant. 4. 9. Thou hast ravished mine heart with one of thine eyes.
an awful Majesty sits upon the brow of the new creature, commanding the greatest, and worst of men to do homage to it, Mark 6. 20. yea such is the beauty of the new creature that christ its Author is also its admirer: Cant 4. 9. Thou hast ravished mine heart with one of thine eyes.
and as salvation is the end of the new creature, so it is the express design and end of him that created it: 2 Cor. 5. 5. Now he that hath wrought us for the self same thing is God:
and as salvation is the end of the new creature, so it is the express Design and end of him that created it: 2 Cor. 5. 5. Now he that hath wrought us for the self same thing is God:
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by this workmanship of his upon our souls he is now polishing, preparing, and making them meet to be partakers of the inheritance of the Saints in light, Col. 1. 12.
by this workmanship of his upon our Souls he is now polishing, preparing, and making them meet to be partakers of the inheritance of the Saints in Light, Col. 1. 12.
If civility without the new creature could save thee, why are not the moral Heathens saved also? if strictness of life without the new creature could save thee,
If civility without the new creature could save thee, why Are not the moral heathens saved also? if strictness of life without the new creature could save thee,
why did it not save Judas, Hymeneus, and Philetus also? Nothing is more evident than this, that no repentance, obedience, self-denyal, prayers, tears, reformations,
why did it not save Judas, Hymenaeus, and Philetus also? Nothing is more evident than this, that no Repentance, Obedience, self-denial, Prayers, tears, reformations,
the works of the Lord are great, sought out of all them that have pleasure therein, Psal. 111. 2. but there are no wonders in nature, like those in grace:
the works of the Lord Are great, sought out of all them that have pleasure therein, Psalm 111. 2. but there Are no wonders in nature, like those in grace:
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and temper of man, so altered and changed as it is by grace: to see Lascivious Corinthians, and Idolatrous Ephesians become mortified and Heavenly Christians:
and temper of man, so altered and changed as it is by grace: to see Lascivious Corinthians, and Idolatrous Ephesians become mortified and Heavenly Christians:
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to see a fierce and cruel persecutor, become a glorious confessor and sufferer for Christ, Gal. 1. 23. to see the carnal-mind of man which was lately fully set in a strong bent to the world, to be wholly taken off from its lusts,
to see a fierce and cruel persecutor, become a glorious confessor and sufferer for christ, Gal. 1. 23. to see the carnal-mind of man which was lately Fully Set in a strong bent to the world, to be wholly taken off from its Lustiest,
certainly it was not a greater miracle to see dead Lazarus come out of his Sepulchre, than it is to see the dead and carnal mind coming out of its Lusts, to embrace Jesus Christ.
Certainly it was not a greater miracle to see dead Lazarus come out of his Sepulchre, than it is to see the dead and carnal mind coming out of its Lustiest, to embrace jesus christ.
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Sixthly, The new creature is an immortal creature, a creature that shall never see death, Joh. 4. 14. it is in the soul of man a well of water, springing up into eternal life.
Sixthly, The new creature is an immortal creature, a creature that shall never see death, John 4. 14. it is in the soul of man a well of water, springing up into Eternal life.
and thither are all its tendencies, Psal. 63. 8. its proper food on which it lives are heavenly things, Psal. 4. 6, 7. it cannot feed as other creatures do upon earthly things:
and thither Are all its tendencies, Psalm 63. 8. its proper food on which it lives Are heavenly things, Psalm 4. 6, 7. it cannot feed as other creatures do upon earthly things:
the object of all its delights and loves is in heaven, Psal. 73. 26. Whom have I in heaven but thee? the hopes and expectations of the new creature are all from heaven:
the Object of all its delights and loves is in heaven, Psalm 73. 26. Whom have I in heaven but thee? the hope's and Expectations of the new creature Are all from heaven:
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no sooner it is born, but it is acting in the soul, Acts 9. 6. behold he prayeth; activity is its very nature, Gal. 5. 25. If we live in the spirit, let us walk in the spirit.
no sooner it is born, but it is acting in the soul, Acts 9. 6. behold he Prayeth; activity is its very nature, Gal. 5. 25. If we live in the Spirit, let us walk in the Spirit.
Nor is it to be admired that it should be always active and stirring in the soul, seeing activity in obedience was the very end for which it was created, for we are his workmanship, created in Christ Jesus unto good works, Eph. 2. 10. and he that is acted in the duties of Religion by this principle of the new creature or nature, will (so far as that principle acts him) delight to do the will of God;
Nor is it to be admired that it should be always active and stirring in the soul, seeing activity in Obedience was the very end for which it was created, for we Are his workmanship, created in christ jesus unto good works, Ephesians 2. 10. and he that is acted in the duties of Religion by this principle of the new creature or nature, will (so Far as that principle acts him) delight to do the will of God;
Ninthly, The new creature is a thriving creature, growing from strength to strength, 1 Pet. 2. 2. and changing the soul in which it is subjected from glory unto glory, 2 Cor. 3. 18. The vigorous tendencies and constant strivings of this new creature is to attain its just perfection and maturity;
Ninthly, The new creature is a thriving creature, growing from strength to strength, 1 Pet. 2. 2. and changing the soul in which it is subjected from glory unto glory, 2 Cor. 3. 18. The vigorous tendencies and constant strivings of this new creature is to attain its just perfection and maturity;
there are many wonders of divine providences in the preservation of our natural lives, but none like those whereby the life of the new creature is preserved in our souls:
there Are many wonders of divine providences in the preservation of our natural lives, but none like those whereby the life of the new creature is preserved in our Souls:
there are critical times of temptation and desertion in which it is ready to dye, Rev. 3. 2. the degrees of its strength and liveliness are sometimes sadly abated, and 〈 ◊ 〉 sweet and comfortable workings intermitted, Rev. 2. 4. the evidences by which its being in us was wont to be discovered, may be,
there Are critical times of temptation and desertion in which it is ready to die, Rev. 3. 2. the Degrees of its strength and liveliness Are sometime sadly abated, and 〈 ◊ 〉 sweet and comfortable workings intermitted, Rev. 2. 4. the evidences by which its being in us was wont to be discovered, may be,
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concluding its life not only to be hazarded but quite extinguished, Psal. 51. 10, 11, 12. but though it be ready to dye, God wonderfully preserves it from death:
concluding its life not only to be hazarded but quite extinguished, Psalm 51. 10, 11, 12. but though it be ready to die, God wonderfully preserves it from death:
it hath as well its reviving as its fainting seasons: and thus you see what are the lovely and eximious properties of the new creature: In the next place,
it hath as well its reviving as its fainting seasons: and thus you see what Are the lovely and eximious properties of the new creature: In the next place,
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search the Scriptures and you shall find God hath laid the whole stress and weight of your eternal happiness by Jesus Christ upon this work of the spirit in your souls.
search the Scriptures and you shall find God hath laid the Whole stress and weight of your Eternal happiness by jesus christ upon this work of the Spirit in your Souls.
And whereas some may think that their birth right priviledges, injoyment of Ordinances and profession of Religion may commend them to Gods acceptance without this new creation;
And whereas Some may think that their birth right privileges, enjoyment of Ordinances and profession of Religion may commend them to God's acceptance without this new creation;
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In the work of grace God is said to begin that good work which is to be finished or consummated in the day of Christ, Phil. 1. 6. Now nothing can be more irrational than to imagine that ever that design or work should be finished and perfected which never had a beginning.
In the work of grace God is said to begin that good work which is to be finished or consummated in the day of christ, Philip 1. 6. Now nothing can be more irrational than to imagine that ever that Design or work should be finished and perfected which never had a beginning.
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Look over all the marks and signs of interest in Christ or salvation by him which are dispersed through the Scriptures, and you shall still find purity of heart, Matth. 5. 8. holiness both in principle and practice, Heb. 12. 14. mortification of sin, Rom. 8. 13. longing for Christs appearance, 2 Tim. 4. 8. with multitudes more of the same nature, to be constantly made the marks and signs of our salvation by Christ.
Look over all the marks and Signs of Interest in christ or salvation by him which Are dispersed through the Scriptures, and you shall still find purity of heart, Matthew 5. 8. holiness both in principle and practice, Hebrew 12. 14. mortification of since, Rom. 8. 13. longing for Christ appearance, 2 Tim. 4. 8. with Multitudes more of the same nature, to be constantly made the marks and Signs of our salvation by christ.
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So that either we must have a new Bible or a new Heart: for if these Scriptures be the true and faithful words of God, no unrenewed creature can see his face;
So that either we must have a new bible or a new Heart: for if these Scriptures be the true and faithful words of God, no unrenewed creature can see his face;
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but the new creature is comprehensive of all the graces of the Spirit, Gal. 5. 22, 23. The fruit of the Spirit is love, peace, joy, long-suffering, gentleness, goodness, faith, meekness, temperance, &c. any one of the saving special graces of the Spirit gives proof of our interest in Christ:
but the new creature is comprehensive of all the graces of the Spirit, Gal. 5. 22, 23. The fruit of the Spirit is love, peace, joy, long-suffering, gentleness, Goodness, faith, meekness, temperance, etc. any one of the Saving special graces of the Spirit gives proof of our Interest in christ:
First, The impulsive cause, viz. the electing love of God from which the new creature is inseparable, 1 Pet. 1. 2. with the new creature also the meritorious, efficient and final causes of interest in Christ,
First, The impulsive cause, viz. the electing love of God from which the new creature is inseparable, 1 Pet. 1. 2. with the new creature also the meritorious, efficient and final Causes of Interest in christ,
there are all the fruits of obedience, for we are created in Christ Jesus unto good works, Eph. 2. 10. Rom. 7. 4. there is true spiritual opposition to sin, 1 Joh. 5. 18. He that is begotten of God keepeth himself,
there Are all the fruits of Obedience, for we Are created in christ jesus unto good works, Ephesians 2. 10. Rom. 7. 4. there is true spiritual opposition to since, 1 John 5. 18. He that is begotten of God Keepeth himself,
for the new creature is created after God in righteousness and true holiness, Eph. 4. 24. there is perseverance in the ways of God to the very end, and victory over all temptations:
for the new creature is created After God in righteousness and true holiness, Ephesians 4. 24. there is perseverance in the ways of God to the very end, and victory over all temptations:
That Gods creating of a new supernatural work of grace in the soul of any man, is that mans sure and infallible evidence of a saving interest in Jesus Christ.
That God's creating of a new supernatural work of grace in the soul of any man, is that men sure and infallible evidence of a Saving Interest in jesus christ.
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and how it evidences our interest in Christ was cleared in the doctrinal part, which we now come to improve in the several Uses serving for our 1. Information. 2. Conviction. 3. Examination. 4. Exhortation. 5. Consolation. 1st Use for Information.
and how it evidences our Interest in christ was cleared in the doctrinal part, which we now come to improve in the several Uses serving for our 1. Information. 2. Conviction. 3. Examination. 4. Exhortation. 5. Consolation. 1st Use for Information.
Is the new Creature the sure and infallible evidence of our saving interest in Christ? from hence then we are informed, Inference 1. How miserable and deplorable an estate all unrenewed souls are in:
Is the new Creature the sure and infallible evidence of our Saving Interest in christ? from hence then we Are informed, Inference 1. How miserable and deplorable an estate all unrenewed Souls Are in:
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O Reader, if this be the state of thy soul, better had it been for thee not to have been Gods natural workmanship as a man, except thou be his spiritual workmanship also as a new man. I know the Schoolmen determine otherwise,
O Reader, if this be the state of thy soul, better had it been for thee not to have been God's natural workmanship as a man, except thou be his spiritual workmanship also as a new man. I know the Schoolmen determine otherwise,
but with respect to us, 'tis much better never to have been his creatures in the way of generation, than not to be his new creatures in the way of regeneration. So Christ speaks of Judas, that Son of perdition, Mark 14. 21. Good had it been for that man if he had never been born:
but with respect to us, it's much better never to have been his creatures in the Way of generation, than not to be his new creatures in the Way of regeneration. So christ speaks of Judas, that Son of perdition, Mark 14. 21. Good had it been for that man if he had never been born:
for what is a being without the comfort of it? What is life without the joy and pleasure of life? A damned being is a being without comfort, no glimps of light shines into that darkness:
for what is a being without the Comfort of it? What is life without the joy and pleasure of life? A damned being is a being without Comfort, no glimpse of Light shines into that darkness:
or that thy Mother should bring thee forth only to encrease and fill up the number of the damned. Inference 2. And on the contrary we may hence learn, what cause regenerate souls have to bless God for the day wherein they were born.
or that thy Mother should bring thee forth only to increase and fill up the number of the damned. Inference 2. And on the contrary we may hence Learn, what cause regenerate Souls have to bless God for the day wherein they were born.
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'Tis possible for the present they understand it not, for many Believers are like a great Heir lying in the Cradle that knows not to what an estate and honour he is born:
It's possible for the present they understand it not, for many Believers Are like a great Heir lying in the Cradle that knows not to what an estate and honour he is born:
and solid claim to all the priviledges of the Sons of God, Joh. 1. 12, 13. God becomes our Father by a treble title, not only the Father of our beings by nature, which was all the relation we had to him before,
and solid claim to all the privileges of the Sons of God, John 1. 12, 13. God becomes our Father by a triple title, not only the Father of our beings by nature, which was all the Relation we had to him before,
In that day we are begotten again to a lively hope, 1 Pet. 1. 3. a hope more worth than ten thousand worlds, in the troubles of life, and in the straits of death: this is a creature which lives for ever,
In that day we Are begotten again to a lively hope, 1 Pet. 1. 3. a hope more worth than ten thousand world's, in the Troubles of life, and in the straits of death: this is a creature which lives for ever,
this creature is not born of flesh or of blood, nor of the will of man but of God, Joh. 1. 13. the nature of this new creature speaks its original to be above the power of nature:
this creature is not born of Flesh or of blood, nor of the will of man but of God, John 1. 13. the nature of this new creature speaks its original to be above the power of nature:
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When God therefore puts the question, who maketh thee to differ? and what hast thou that thou hast not received? Let thy soul, Reader, answer it with all humility and thankfulness;
When God Therefore puts the question, who makes thee to differ? and what hast thou that thou hast not received? Let thy soul, Reader, answer it with all humility and thankfulness;
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'tis thou, Lord, thou only, that madest me to differ from another, and what I have received, I have received from thy free grace. Inference 4. If the work of grace be a new creation, let not the parents and friends of the unregenerate utterly despair of the conversion of their relations, how great soever their present discouragements are:
it's thou, Lord, thou only, that Madest me to differ from Another, and what I have received, I have received from thy free grace. Inference 4. If the work of grace be a new creation, let not the Parents and Friends of the unregenerate utterly despair of the conversion of their relations, how great soever their present discouragements Are:
if it had been possible for a man to have seen the rude and indigested Chaos before the Spirit of God moved upon it, would he not have said, can such a beautiful order of beings, such a pleasant variety of creatures spring out of this dark lump? Surely it would have been very hard for a man to have imagined it.
if it had been possible for a man to have seen the rude and indigested Chaos before the Spirit of God moved upon it, would he not have said, can such a beautiful order of beings, such a pleasant variety of creatures spring out of this dark lump? Surely it would have been very hard for a man to have imagined it.
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nay, possibly they are totally opposite and filled with enmity against them; they deride and jeer all serious piety whereever they behold it; this indeed is very sad:
nay, possibly they Are totally opposite and filled with enmity against them; they deride and jeer all serious piety wherever they behold it; this indeed is very sad:
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God can make thee yet to rejoyce over thy most uncomfortable relations, to say with the Father of the Prodigal, Luke 15. 24. This my Son was dead, and is alive again;
God can make thee yet to rejoice over thy most uncomfortable relations, to say with the Father of the Prodigal, Lycia 15. 24. This my Son was dead, and is alive again;
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he works in conversion by a power which is able to subdue all things unto it self. Inference 5. If none but new creatures be in Christ, how small a remnant among men belong to Christ in this world!
he works in conversion by a power which is able to subdue all things unto it self. Inference 5. If none but new creatures be in christ, how small a remnant among men belong to christ in this world!
Among the multitude of rational creatures inhabi• … ing this world, how few, how very few are new creatures? 'Tis the observation of the learned Mr. Brierwood, that if the world be divided into thirty parts, nineteen parts are heathenish Idolaters;
Among the multitude of rational creatures inhabi• … ing this world, how few, how very few Are new creatures? It's the observation of the learned Mr. Brierwood, that if the world be divided into thirty parts, nineteen parts Are Heathenish Idolaters;
six parts Mahumetans, and only five out of thirty, which may be in a large sense called Christians: of which the far greater part is overspread with popish darkness:
six parts Mahumetans, and only five out of thirty, which may be in a large sense called Christians: of which the Far greater part is overspread with popish darkness:
an• … how few will remain for Jesus Christ in this world? Look over the Cities, Towns and Parishes in this populous Kingdom; and how few shall you find that speak the language or do the works of new creatures? How few have ever had any awakening convictions on them? And how many of those that have been convinced have miscarried and never come to the new birth? The more cause have they whom God hath indeed regenerated to admire the riches of Gods distinguishing mercy to them. Inference 6. If the change by grace be a new creation, how universal and marvellous a change doth regeneration make upon men!
an• … how few will remain for jesus christ in this world? Look over the Cities, Towns and Parishes in this populous Kingdom; and how few shall you find that speak the language or do the works of new creatures? How few have ever had any awakening convictions on them? And how many of those that have been convinced have miscarried and never come to the new birth? The more cause have they whom God hath indeed regenerated to admire the riches of God's distinguishing mercy to them. Inference 6. If the change by grace be a new creation, how universal and marvellous a change does regeneration make upon men!
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they come out of darkness, gross, hellish darkness into light, a marvellous and heavenly light, 1 Pet. 2. 9. Eph. 5. 8. their condition, disposition and conversation (as you have heard) is all new:
they come out of darkness, gross, hellish darkness into Light, a marvellous and heavenly Light, 1 Pet. 2. 9. Ephesians 5. 8. their condition, disposition and Conversation (as you have herd) is all new:
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and yet this marvellous change as great and universal as it is, is not alike evident and clearly discernable in all new creatures: and the reasons are,
and yet this marvellous change as great and universal as it is, is not alike evident and clearly discernible in all new creatures: and the Reasons Are,
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and but little in the clearness of their understandings, and strength of their judgements: for want of which they are entangled and kept in darkness most of their dayes.
and but little in the clearness of their understandings, and strength of their Judgments: for want of which they Are entangled and kept in darkness most of their days.
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Some are of a more melancholy, fearful and suspicious temper than others are, and are therefore much longer held under doubtings and trouble of spirit.
some Are of a more melancholy, fearful and suspicious temper than Others Are, and Are Therefore much longer held under doubtings and trouble of Spirit.
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Lastly, How incongruous are carnal wayes and courses to the spirit of Christians? who being new creatures can never delight or find pleasure in their former sinful companions and practices? Alas, those things are now most unsuitable, loathsom and detestable,
Lastly, How incongruous Are carnal ways and courses to the Spirit of Christians? who being new creatures can never delight or find pleasure in their former sinful Sodales and practices? Alas, those things Are now most unsuitable, loathsome and detestable,
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that which they counted their liberty, would now be reckoned their greatest bondage: that which was their glory is now their shame, Rom. 6. 21. What fruit had ye then in those things whereof ye are now ashamed,
that which they counted their liberty, would now be reckoned their greatest bondage: that which was their glory is now their shame, Rom. 6. 21. What fruit had you then in those things whereof you Are now ashamed,
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If none be in Christ but new creatures, and the new creation make such a ch• … nge as hath been described, This may convince us how many of us deceive our selves,
If none be in christ but new creatures, and the new creation make such a ch• … nge as hath been described, This may convince us how many of us deceive our selves,
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neither let the godly injure themselves by that which is designed for their benefit, let none conclude that seeing there are so many mistakes committed about this new creature, that therefore assurance must needs be impossible as the Papists affirm it to be.
neither let the godly injure themselves by that which is designed for their benefit, let none conclude that seeing there Are so many mistakes committed about this new creature, that Therefore assurance must needs be impossible as the Papists affirm it to be.
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The proper use that should be made of this doctrine is, to undeceive false pretenders, and to awaken all to a more deep and thorough search of their own conditions;
The proper use that should be made of this Doctrine is, to undeceive false pretenders, and to awaken all to a more deep and thorough search of their own conditions;
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Plato, Aristides, Seneca, and multitudes more have outvied many professed Christians in justice, temperance, patience, &c. yet were perfect strangers to the new creation.
Plato, Aristides, Senecca, and Multitudes more have outvied many professed Christians in Justice, temperance, patience, etc. yet were perfect Strangers to the new creation.
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but as fruit doth not always follow where those blossoms and flowers appear, so neither doth the new creature follow all convictions and troubles for sin.
but as fruit does not always follow where those blossoms and flowers appear, so neither does the new creature follow all convictions and Troubles for since.
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for these are promiscuously despensed by the Spirit, both to the regenerate, and ungenerate, Mat. 7. 22. Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? Gifts are attainable by study, prayer and preaching are reduced to an art. but regeneration is wholly supernatural.
for these Are promiscuously dispensed by the Spirit, both to the regenerate, and ungenerate, Mathew 7. 22. Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? Gifts Are attainable by study, prayer and preaching Are reduced to an art. but regeneration is wholly supernatural.
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and obstacles in the world to the regenerating work of the spirit. Let no man therefore trust to things whereby multitudes deceive, and destroy their own souls.
and obstacles in the world to the regenerating work of the Spirit. Let no man Therefore trust to things whereby Multitudes deceive, and destroy their own Souls.
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or am I an old creature still, in the new creatures dress and habit? Some light may be given for the discovery hereof from the considerations of The 1. Antecedents of the new Creation. 2. Concomitants 3. Consequents
or am I an old creature still, in the new creatures dress and habit? some Light may be given for the discovery hereof from the considerations of The 1. Antecedents of the new Creation. 2. Concomitants 3. Consequents
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and of Christ? hath he shewed you both your disease and remedy by a new light shining from heaven into your souls? Thus the Lord doth whereever he forms the new creature. Acts 26. 18.
and of christ? hath he showed you both your disease and remedy by a new Light shining from heaven into your Souls? Thus the Lord does wherever he forms the new creature. Acts 26. 18.
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Secondly, hath he brought home the word with mighty power and efficacy upon your hearts, to convince and humble them? this is the method in which the new creature is produced.
Secondly, hath he brought home the word with mighty power and efficacy upon your hearts, to convince and humble them? this is the method in which the new creature is produced.
Acts 16. 29. Acts 2. 37. If no such antecedent works of the spirit have passed upon your hearts, you have no ground for your confidence, that the new creature is formed in you.
Acts 16. 29. Acts 2. 37. If no such antecedent works of the Spirit have passed upon your hearts, you have no ground for your confidence, that the new creature is formed in you.
for now heaven and hell, life and death, are before a mans eyes, and these are the most awful and solemn things that ever our thoughts conversed with in this world:
for now heaven and hell, life and death, Are before a men eyes, and these Are the most awful and solemn things that ever our thoughts conversed with in this world:
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now a man of the most airy and pleasant constitution when brought to the sight and sense of those things, saith of laughter it is mad, and of mirth what doth it? Eccles. 2. 2.
now a man of the most airy and pleasant constitution when brought to the sighed and sense of those things, Says of laughter it is mad, and of mirth what does it? Eccles. 2. 2.
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the soul is weary and heavy laden, Matth. 11. 28. convictions of sin have plucked down the pride and loftiness of the spirit of man, emptied him of his vain conceits:
the soul is weary and heavy laden, Matthew 11. 28. convictions of since have plucked down the pride and loftiness of the Spirit of man, emptied him of his vain conceits:
it is with them (to speak allusively) as it was with Jerusalem, that lofty City, Isa. 29. 1. 4. Wo to Ariel, to Ariel, the City where David dwelt;
it is with them (to speak allusively) as it was with Jerusalem, that lofty city, Isaiah 29. 1. 4. Woe to Ariel, to Ariel, the city where David dwelled;
if no such frames have accompanied that which you take for your new birth, you have the greatest reason in the world to suspect your selves under a cheat.
if no such frames have accompanied that which you take for your new birth, you have the greatest reason in the world to suspect your selves under a cheat.
First, Whereever the new creature is formed, there a mans course, and conversation is changed, Eph. 4. 22. That ye put off concerning the former conversation the old man which is corrupt, according to the deceitful lusts,
First, Wherever the new creature is formed, there a men course, and Conversation is changed, Ephesians 4. 22. That you put off Concerning the former Conversation the old man which is corrupt, according to the deceitful Lustiest,
Secondly, The new Creature continually opposes, and conflicts with the motions of sin in the heart, Gal. 5. 17. The spirit lusteth against the flesh:
Secondly, The new Creature continually opposes, and conflicts with the motions of since in the heart, Gal. 5. 17. The Spirit Lusteth against the Flesh:
grace can no more incorporate with sin, than oyle with water: contraries cannot consist in the same subject longer than they are fighting with each other;
grace can no more incorporate with since, than oil with water: contraries cannot consist in the same Subject longer than they Are fighting with each other;
if there be no conflict with sin in thy soul, or if that conflict be only betwixt the conscience and affections, light in the one strugling with lust in the other;
if there be no conflict with since in thy soul, or if that conflict be only betwixt the conscience and affections, Light in the one struggling with lust in the other;
Fifthly, The new Creature is restless after falls into sin until it have recovered peace and pardon, it cannot endure it self in a state of defilement and pollution, Psal. 51. 8, 9, 10, 11, 12. It is with the conscience of a new Creature under sin,
Fifthly, The new Creature is restless After falls into since until it have recovered peace and pardon, it cannot endure it self in a state of defilement and pollution, Psalm 51. 8, 9, 10, 11, 12. It is with the conscience of a new Creature under since,
If the new Creation be a sound evidence of our interest in Christ, then hence let me perswade all that are in Christ to evidence themselves to be so, by walking as it becomes new Creatures.
If the new Creation be a found evidence of our Interest in christ, then hence let me persuade all that Are in christ to evidence themselves to be so, by walking as it becomes new Creatures.
you must cross your new Creature therein, and can those acts be pleasant unto you which are done with so much regret? wherein you must put a force upon your own spirits,
you must cross your new Creature therein, and can those acts be pleasant unto you which Are done with so much regret? wherein you must put a force upon your own spirits,
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If ever you will act becoming the principles and nature of new Creatures, then seek earthly things with submission, enjoy them with fear and caution, resign them with cheerfulness and readiness:
If ever you will act becoming the principles and nature of new Creatures, then seek earthly things with submission, enjoy them with Fear and caution, resign them with cheerfulness and readiness:
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if God have renewed your natures, and thus altered the frame and temper of your hearts, he hath bestowed the richest mercy upon you that Heaven or Earth affords:
if God have renewed your nature's, and thus altered the frame and temper of your hearts, he hath bestowed the Richest mercy upon you that Heaven or Earth affords:
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'tis also an everlasting work never to be destroyed, as all other natural works of God (how excellent soever) must be, 'tis a work carried on by almighty power through unspeakable difficulties and mighty oppositions, Eph. 1. 12. the exceeding greatness of Gods power goes forth to produce it;
it's also an everlasting work never to be destroyed, as all other natural works of God (how excellent soever) must be, it's a work carried on by almighty power through unspeakable difficulties and mighty oppositions, Ephesians 1. 12. the exceeding greatness of God's power Goes forth to produce it;
and the same almighty power which at first created it, is necessary to be continued every moment to preserve and continue it, 1 Pet. 1. 5. the new creature is a mercy which draws a train of innumerable and invaluable mercies after it, Eph. 2. 13, 14. 1 Cor. 3. 22. when God hath given us a new nature,
and the same almighty power which At First created it, is necessary to be continued every moment to preserve and continue it, 1 Pet. 1. 5. the new creature is a mercy which draws a train of innumerable and invaluable Mercies After it, Ephesians 2. 13, 14. 1 Cor. 3. 22. when God hath given us a new nature,
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then he dignifies us with a new name, Rev. 2. 17. brings us into a new Covenant, Jer. 31. 33. begets us again to a new hope, 1 Pet. 1. 3. intitles us to a new inheritance, Joh. 1. 12, 13. 'tis the new creature which through Christ makes our persons and duties acceptable with God, Gal. 6. 15. In a word, it is the wonderful work of God, of which we may say, this is the Lords doing,
then he Dignifies us with a new name, Rev. 2. 17. brings us into a new Covenant, Jer. 31. 33. begets us again to a new hope, 1 Pet. 1. 3. entitles us to a new inheritance, John 1. 12, 13. it's the new creature which through christ makes our Persons and duties acceptable with God, Gal. 6. 15. In a word, it is the wondered work of God, of which we may say, this is the lords doing,
there are unsearchable wonders in its generation, in its operation, and in its preservation. Let all therefore whom the Lord hath thus renewed, fall down at the feet of God in an humble admiration of the unsearchable riches of free grace,
there Are unsearchable wonders in its generation, in its operation, and in its preservation. Let all Therefore whom the Lord hath thus renewed, fallen down At the feet of God in an humble admiration of the unsearchable riches of free grace,
The scope of the Apostle in this context is to heal the unchristian breaches among the Galatians prevailing by the instigation of Satan, to the breach of brotherly love:
The scope of the Apostle in this context is to heal the unchristian Breaches among the Galatians prevailing by the instigation of Satan, to the breach of brotherly love:
Secondly, He powerfully disswades them from the consideration of the sad events of their bitter contests, calumnies and detractions, viz. mutual ruine and destruction, vers. 15.
Secondly, He powerfully dissuades them from the consideration of the sad events of their bitter contests, calumnies and detractions, viz. mutual ruin and destruction, vers. 15.
Thirdly, He disswades them from the consideration of the contrariety of these practices unto the Spirit of God, by whom they all profess themselves to be governed, from vers. 17, to the 23.
Thirdly, He dissuades them from the consideration of the contrariety of these practices unto the Spirit of God, by whom they all profess themselves to be governed, from vers. 17, to the 23.
Fourthly, He powerfully disswades them from these animosities from the inconsistency of these or any other lusts of the flesh with an interest in Christ:
Fourthly, He powerfully dissuades them from these animosities from the inconsistency of these or any other Lustiest of the Flesh with an Interest in christ:
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and professed mortification? Shall the sheep of Christ • … narl and fight like rabid and furious beasts of prey? Tantaene animis coelestibus ira? O how repugnant are these practices with the study of mortification which is the great study and endeavour of all that be in Christ!
and professed mortification? Shall the sheep of christ • … narl and fight like rabid and furious beasts of prey? Tantaene animis coelestibus ira? Oh how repugnant Are these practices with the study of mortification which is the great study and endeavour of all that be in christ!
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but yet as death surely, though slowly follows crucifixion (the life of crucified persons gradually departing from them with their blood) so it is, just so in the mortification of sin,
but yet as death surely, though slowly follows crucifixion (the life of Crucified Persons gradually departing from them with their blood) so it is, just so in the mortification of since,
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but he chooses in this place to call it crucifying, to shew not only the conformity there is betwixt the death of Christ and the death of sin in respect of shame, pain and lingring slowness;
but he chooses in this place to call it crucifying, to show not only the conformity there is betwixt the death of christ and the death of since in respect of shame, pain and lingering slowness;
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but to denote also the principle, means and instrument of mortification, viz. the death or cross of Jesus Christ, in the vertue whereof believers do mortifie the corruptions of their flesh:
but to denote also the principle, means and Instrument of mortification, viz. the death or cross of jesus christ, in the virtue whereof believers do mortify the corruptions of their Flesh:
That a saving interest in Christ may be regularly and strongly inferred and concluded from the mortification of the flesh, with its affections and lusts.
That a Saving Interest in christ may be regularly and strongly inferred and concluded from the mortification of the Flesh, with its affections and Lustiest.
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This point is fully confirmed by those words of the Apostle, Rom. 6. 5, 6, 7, 8. 〈 ◊ 〉 if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
This point is Fully confirmed by those words of the Apostle, Rom. 6. 5, 6, 7, 8. 〈 ◊ 〉 if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
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if we have been planted into the likeness of his death, viz. by the mortification of sin, which resembles or hath a likeness to the kind and manner of Christs death (as was noted above) then we shall be also in the likeness of his resurrection;
if we have been planted into the likeness of his death, viz. by the mortification of since, which resembles or hath a likeness to the kind and manner of Christ death (as was noted above) then we shall be also in the likeness of his resurrection;
and why so, but because this mortification of sin is an undoubted evidence of the union of such a soul with Christ, which is the very ground-work and principle of that blessed and glorious resurrection:
and why so, but Because this mortification of since is an undoubted evidence of the Union of such a soul with christ, which is the very groundwork and principle of that blessed and glorious resurrection:
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and certain pledge of your glorification, and so you ought to reckon or reason the case with your selves as the word: NONLATINALPHABET there signifies.
and certain pledge of your glorification, and so you ought to reckon or reason the case with your selves as the word: there signifies.
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Now for the stating and explicating of this point, I shall in the doctrinal part labour to open and confirm these five things. 1. What the mortification or crucifixion of sin imports. 2. Why this work of the Spirit is expressed by crucifying. 3. Why all that are in Christ must be so crucified,
Now for the stating and explicating of this point, I shall in the doctrinal part labour to open and confirm these five things. 1. What the mortification or crucifixion of since imports. 2. Why this work of the Spirit is expressed by crucifying. 3. Why all that Are in christ must be so Crucified,
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or mortified unto sin. 4. What is the true evangelical principle of mortification. 5. How the mortification of sin evinces our interest in Christ. And then apply the whole.
or mortified unto since. 4. What is the true Evangelical principle of mortification. 5. How the mortification of since evinces our Interest in christ. And then apply the Whole.
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it doth exist in the most mortified Believer in the world, Rom. 7. 17. it still acteth and lusteth in the regenerate soul, Gal. 5. 17. yea notwithstanding its crucifixion in Believers, it still may in respect of single acts surprize and captivate them, Psal. 65. 3. Rom. 7. 23. This therefore is not the intention of the spirit of God in this expression.
it does exist in the most mortified Believer in the world, Rom. 7. 17. it still Acts and Lusteth in the regenerate soul, Gal. 5. 17. yea notwithstanding its crucifixion in Believers, it still may in respect of single acts surprise and captivate them, Psalm 65. 3. Rom. 7. 23. This Therefore is not the intention of the Spirit of God in this expression.
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for sin may reign over the souls of men whilst it doth not break forth into their lives in gross and open actions, 2 Pet. 2. 20. Mat. 12. 43. Morality in the Heathens (as Tertullian well observes) did abscondere, sed non abscindere vitia, hide them,
for since may Reign over the Souls of men while it does not break forth into their lives in gross and open actions, 2 Pet. 2. 20. Mathew 12. 43. Morality in the heathens (as Tertullian well observes) did abscondere, sed non abscindere Vices, hide them,
age or sickness may so blunt or break those weapons that the soul cannot use them to such sinful purposes and services as it was wont to do in the vigorous and healthful season of life:
age or sickness may so blunt or break those weapons that the soul cannot use them to such sinful Purposes and services as it was wont to do in the vigorous and healthful season of life:
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Fourthly, The crucifixion of sin doth not consist in the fevere castigations of the body and penancing it by stripes, fasting and tiresome pilgrimages.
Fourthly, The crucifixion of since does not consist in the fever castigations of the body and penance it by stripes, fasting and tiresome Pilgrimages.
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when we were in the flesh (saith the Apostle) the motions of sin which were by the Law did work in our members to bring forth fruit unto death, Rom. 5. 7. sin was then in its full dominion, no abstinence, rigour, or outward severity; no purposes;
when we were in the Flesh (Says the Apostle) the motions of since which were by the Law did work in our members to bring forth fruit unto death, Rom. 5. 7. since was then in its full dominion, no abstinence, rigour, or outward severity; no Purposes;
and found it in experience to be to as little purpose as the binding of Sampson with green Withs or Cords? But when he hath once come to act faith upon the death of Christ,
and found it in experience to be to as little purpose as the binding of Sampson with green Withs or Cords? But when he hath once come to act faith upon the death of christ,
Secondly, Mortification of sin implies the agency of the spirit of God in that work, without whose assistances and aids all our endeavours must needs be fruitless:
Secondly, Mortification of since Implies the agency of the Spirit of God in that work, without whose assistances and aids all our endeavours must needs be fruitless:
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When the Apostle therefore would shew by what hand this work of mortification is performed, he thus expresseth it, Rom. 8. 13. if ye through the spirit do mortifie the deeds of the body; ye shall live:
When the Apostle Therefore would show by what hand this work of mortification is performed, he thus Expresses it, Rom. 8. 13. if you through the Spirit do mortify the Deeds of the body; you shall live:
the spirit is the only successful Combatant against the lusts that war in our members, Gal. 5. 17. 'tis true, this excludes not, but implies our endeavours;
the Spirit is the only successful Combatant against the Lustiest that war in our members, Gal. 5. 17. it's true, this excludes not, but Implies our endeavours;
it seems to be as necessary as the right hand, as useful and pleasant as the right eye, Mat. 5. 29. but the mortified heart is dead to all pleasures and profits of sin:
it seems to be as necessary as the right hand, as useful and pleasant as the right eye, Mathew 5. 29. but the mortified heart is dead to all pleasures and profits of since:
it hath no delight or pleasure in it: it becomes its burthen and daily complaint. Mortification presupposes the illumination of the mind and conviction of the conscience;
it hath no delight or pleasure in it: it becomes its burden and daily complaint. Mortification presupposes the illumination of the mind and conviction of the conscience;
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Fifthly, The crucifying of the flesh notes to us the Believers designed application of all spiritual means and sanctified instruments for the destruction of it:
Fifthly, The crucifying of the Flesh notes to us the Believers designed application of all spiritual means and sanctified Instruments for the destruction of it:
the sincerity of which desires doth accordingly manifest it self in the daily application of all Gods remedies, such are daily watching against the occasions of sin, Job 31. 1. I have made a Covenant with mine eyes;
the sincerity of which Desires does accordingly manifest it self in the daily application of all God's remedies, such Are daily watching against the occasions of since, Job 31. 1. I have made a Covenant with mine eyes;
deep humbling of soul for sins past, which is an excellent preventive unto future sins, 2 Cor. 2. 11. in that he sorrowed after a Godly sort, what carefulness it wrought? care to give no furtherance,
deep humbling of soul for Sins past, which is an excellent preventive unto future Sins, 2 Cor. 2. 11. in that he sorrowed After a Godly sort, what carefulness it wrought? care to give no furtherance,
Secondly, In the next place, we shall examine the reasons why this work of the spirit is expressed under that Trope or figurative expression of Crucifying the flesh. Now the ground and reason of the use of this expression, is the resemblance which the mortification of sin bears unto the death of the cross:
Secondly, In the next place, we shall examine the Reasons why this work of the Spirit is expressed under that Trope or figurative expression of Crucifying the Flesh. Now the ground and reason of the use of this expression, is the resemblance which the mortification of since bears unto the death of the cross:
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First, The death of the cross was a painful death, and the mortification of sin is very painful work, Matth. 25. 29. 'tis the cutting off our right hands,
First, The death of the cross was a painful death, and the mortification of since is very painful work, Matthew 25. 29. it's the cutting off our right hands,
Upon the account of the difficulty of this work, and mainly upon this account, the Scripture saith, narrow is the way, and strait is the gate that leadeth unto life,
Upon the account of the difficulty of this work, and mainly upon this account, the Scripture Says, narrow is the Way, and strait is the gate that leads unto life,
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Secondly, The death of the cross was universally painful, every member, every sense, every sinew, every nerve was the seat, and subject of tormenting pain.
Secondly, The death of the cross was universally painful, every member, every sense, every sinew, every nerve was the seat, and Subject of tormenting pain.
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yea, wondering and admiring at the riches of pardoning, and preserving mercy all our dayes. Fourthly, The death of the Cross was a very opprobrious and shameful death:
yea, wondering and admiring At the riches of pardoning, and preserving mercy all our days. Fourthly, The death of the Cross was a very opprobrious and shameful death:
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Every true believer draws up a charge against it in every prayer, aggravates and condemns it in every confession, bewailes the evil of it with multitudes of tears and groans, making sin as vile and odious as they can find words to express it,
Every true believer draws up a charge against it in every prayer, aggravates and condemns it in every Confessi, bewails the evil of it with Multitudes of tears and groans, making since as vile and odious as they can find words to express it,
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whilest he remembers and considers that all that shame and confusion of face which he takes to himself, goes to the vindication, glory, and honour of his God:
whilst he remembers and considers that all that shame and confusion of face which he Takes to himself, Goes to the vindication, glory, and honour of his God:
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as David was content to be more vile still for God, so it pleaseth the heart of a Christian to magnifie and advance the name and glory of God by exposing his own shame, in humble and broken hearted confessions of sin.
as David was content to be more vile still for God, so it Pleases the heart of a Christian to magnify and advance the name and glory of God by exposing his own shame, in humble and broken hearted confessions of since.
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Sin like a Salamander can live to eternity in the fire of Gods wrath: so that either it must dye a violent death by the hand of the Spirit, or never dyeth at all.
since like a Salamander can live to eternity in the fire of God's wrath: so that either it must die a violent death by the hand of the Spirit, or never Dies At all.
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whosoever sinneth hath not seen him, neither known him, (i. e.) whosoever is thus ingulphed and plunged into the lust of the flesh, can have no communion with the pure and holy Christ:
whosoever Sinneth hath not seen him, neither known him, (i. e.) whosoever is thus engulfed and plunged into the lust of the Flesh, can have no communion with the pure and holy christ:
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but there is also an inconsistency betwixt such sin and the honour of Christ, 2 Tim. 2. 19. Let every one that nameth the name of Christ, depart from iniquity:
but there is also an inconsistency betwixt such since and the honour of christ, 2 Tim. 2. 19. Let every one that names the name of christ, depart from iniquity:
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and without mortification and self-denial he allows no man to call him Lord and Master. Secondly, The necessity of mortification appears from the necessity of conformity betwixt Christ the head,
and without mortification and self-denial he allows no man to call him Lord and Master. Secondly, The necessity of mortification appears from the necessity of conformity betwixt christ the head,
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for how incongruous and uncomely would it be to see a holy heavenly Christ, leading a company of unclean, carnal and sensual members? Mat. 11. 29. Take my yoak upon you,
for how incongruous and uncomely would it be to see a holy heavenly christ, leading a company of unclean, carnal and sensual members? Mathew 11. 29. Take my yoke upon you,
it would be monstrous to the world to behold a company of Lions and Wolves following a meek and harmless Lamb: men of raging and unmortified lusts, professing and owning me for their head of government:
it would be monstrous to the world to behold a company of Lions and Wolves following a meek and harmless Lamb: men of raging and unmortified Lustiest, professing and owning me for their head of government:
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either imitate Christ in your practice, or never make pretensions to Christ in your profession: this was what the Apostle complained of, Phil. 3. 18. for many walk of whom I have told you often,
either imitate christ in your practice, or never make pretensions to christ in your profession: this was what the Apostle complained of, Philip 3. 18. for many walk of whom I have told you often,
men cannot study to put a greater dishonour and reproach upon Christ, than by making his name and profession, a cloak and cover to their filthy lusts.
men cannot study to put a greater dishonour and reproach upon christ, than by making his name and profession, a cloak and cover to their filthy Lustiest.
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God every where requires the practice of mortification under pain of damnation, Mat. 18. 8. Wherefore if thy hand, or thy foot offend thee, cut them off, and cast them from thee;
God every where requires the practice of mortification under pain of damnation, Mathew 18. 8. Wherefore if thy hand, or thy foot offend thee, Cut them off, and cast them from thee;
the Gospel legitimates no hopes of salvation, but such as are accompanied with serious endeavours of mortification, 1 John 3. 3. Every man that hath this hope in him purifieth himself, even as he is pure:
the Gospel legitimates no hope's of salvation, but such as Are accompanied with serious endeavours of mortification, 1 John 3. 3. Every man that hath this hope in him Purifieth himself, even as he is pure:
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'twas one special end of Christs coming into the world, to save his people from their sins, Mat. 1. 21. nor will he be a Saviour unto any who remain under the dominion of their own lusts.
'twas one special end of Christ coming into the world, to save his people from their Sins, Mathew 1. 21. nor will he be a Saviour unto any who remain under the dominion of their own Lustiest.
Gospel presidents have respect unto this, Heb. 12. 1. wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight,
Gospel Presidents have respect unto this, Hebrew 12. 1. Wherefore seeing we also Are compassed about with so great a cloud of Witnesses, let us lay aside every weight,
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and do all press mortification in a thundring dialect, Rom. 8. 13. If ye live after the flesh ye shall dye, Rom. 1. 18. The wrath of God is revealed from Heaven against all ungodliness, and unrighteousness of men:
and do all press mortification in a thundering dialect, Rom. 8. 13. If you live After the Flesh you shall die, Rom. 1. 18. The wrath of God is revealed from Heaven against all ungodliness, and unrighteousness of men:
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the promises of the Gospel are written designedly to promote it, 2 Cor. 7. 1. Having therefore these promises, dearly beloved, let us cleanse our selves from all filthiness of flesh and spirit, perfecting holiness in the fear of God:
the promises of the Gospel Are written designedly to promote it, 2 Cor. 7. 1. Having Therefore these promises, dearly Beloved, let us cleanse our selves from all filthiness of Flesh and Spirit, perfecting holiness in the Fear of God:
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but in vain are all these precepts, presidents, threatnings and promises written in the Scripture, except mortification be the daily study and practice of professors.
but in vain Are all these Precepts, Presidents, threatenings and promises written in the Scripture, except mortification be the daily study and practice of professors.
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Sixthly, If mortification be not the daily practice and endeavour of Believers, then the way to Heaven no way answers to Christs description of it in the Gospel:
Sixthly, If mortification be not the daily practice and endeavour of Believers, then the Way to Heaven no Way answers to Christ description of it in the Gospel:
'tis a great design of the Gospel to preserve the boundaries betwixt the one and the other, Rom. 2. 7, 8. Rom. 8. 1, 4, 5, 6, 13. but if men may be Christians without mortification, we may as well go into the Taverns, Ale-houses, or Brothel-houses, among the roaring or sottish crew of sinners,
it's a great Design of the Gospel to preserve the boundaries betwixt the one and the other, Rom. 2. 7, 8. Rom. 8. 1, 4, 5, 6, 13. but if men may be Christians without mortification, we may as well go into the Taverns, Alehouses, or brothelhouses, among the roaring or sottish crew of Sinners,
such are those prescribed by popish votaries: but I shall lay down this as a sure conclusion, that the sanctifying spirit is the only effectual principle of mortification:
such Are those prescribed by popish votaries: but I shall lay down this as a sure conclusion, that the sanctifying Spirit is the only effectual principle of mortification:
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and without him no resolutions, vows, abstinencies, castigations of the body, or any other external endeavours can ever avail to the mortification of one sin:
and without him no resolutions, vows, Abstinences, castigations of the body, or any other external endeavours can ever avail to the mortification of one since:
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the moral Heathens have prescribed may pretty rules and helps for the suppression of vice. Aristides, Seneca and Cato were renowned among them upon this account:
the moral heathens have prescribed may pretty rules and helps for the suppression of vice. Aristides, Senecca and Cato were renowned among them upon this account:
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it usually recovers it self again, and their souls like a body not well purged, relapse into a worse condition than before, Mat. 12. 43, 44. 2 Pet. 2. 20.
it usually recovers it self again, and their Souls like a body not well purged, relapse into a Worse condition than before, Mathew 12. 43, 44. 2 Pet. 2. 20.
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This work of mortification is peculiar to the spirit of God, Rom. 8. 13. Gal. 5. 17. and the spirit becomes a principle of mortification in Believers two ways,
This work of mortification is peculiar to the Spirit of God, Rom. 8. 13. Gal. 5. 17. and the Spirit becomes a principle of mortification in Believers two ways,
betwixt which there is both a formal and effective opposition: a contrariety both in nature and operation, Gal. 5. 17. There is a threefold remarkable advantage given us by grace for the destruction and mortification of sin. For,
betwixt which there is both a formal and effective opposition: a contrariety both in nature and operation, Gal. 5. 17. There is a threefold remarkable advantage given us by grace for the destruction and mortification of since. For,
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by reason whereof spiritual and heavenly things become connatural to the regenerate soul, Rom. 7. 22. For I delight in the Law of God, after the inner man:
by reason whereof spiritual and heavenly things become connatural to the regenerate soul, Rom. 7. 22. For I delight in the Law of God, After the inner man:
The case of a regenerate soul under the surprizals, and particular victories of temptation, being like that of a captive in war, who marches not with delight,
The case of a regenerate soul under the surprisals, and particular victories of temptation, being like that of a captive in war, who marches not with delight,
sometimes notably awakening and rouzing grace out of the dull and sleepy habit, and drawing forth the activity and power of it into actual and successful resistances of temptations, as Gen. 39. 9. How can I do this great wickedness,
sometime notably awakening and Rousing grace out of the dull and sleepy habit, and drawing forth the activity and power of it into actual and successful resistances of temptations, as Gen. 39. 9. How can I do this great wickedness,
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and this it doth divers ways, affording the mortified soul many sound evidences thereof. As, Evidence 1. Whatsoever evidences the indwelling of the holy spirit of God in us, must needs be evidential of a saving interest in Christ;
and this it does diverse ways, affording the mortified soul many found evidences thereof. As, Evidence 1. Whatsoever evidences the indwelling of the holy Spirit of God in us, must needs be evidential of a Saving Interest in christ;
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is a strong scriptural way of reasoning. Evidence 2. That which proves a soul to be under the Covenant of Grace, evidently proves its interest in Christ:
is a strong scriptural Way of reasoning. Evidence 2. That which Proves a soul to be under the Covenant of Grace, evidently Proves its Interest in christ:
as is plain from those words of the Apostle, Rom. 6. 12, 13, 14. Let not sin therefore reign in your mortal body, that ye should obey it in the lust thereof;
as is plain from those words of the Apostle, Rom. 6. 12, 13, 14. Let not since Therefore Reign in your Mortal body, that you should obey it in the lust thereof;
whoever therefore hath his corruptions mortified, hath his interest in the Covenant, and consequently in Christ, so far cleared unto him. Evidence 3. That which is the fruit and evidence of saving faith, must needs be a good evidence of our interest in Christ;
whoever Therefore hath his corruptions mortified, hath his Interest in the Covenant, and consequently in christ, so Far cleared unto him. Evidence 3. That which is the fruit and evidence of Saving faith, must needs be a good evidence of our Interest in christ;
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but mortifi• … 〈 ◊ 〉 sin is the fruit and evidence of saving faith, Acts 15. 9. Purifying their hearts by faith, 1 John 5. 4. This is the victory whereby we overcome the world, even our faith:
but mortifi• … 〈 ◊ 〉 since is the fruit and evidence of Saving faith, Acts 15. 9. Purifying their hearts by faith, 1 John 5. 4. This is the victory whereby we overcome the world, even our faith:
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a mortified heart is not easily taken with the ensnaring pleasures of the world, or much moved with the disgraces, losses and sufferings it meets with from the world:
a mortified heart is not Easily taken with the ensnaring pleasures of the world, or much moved with the disgraces, losses and sufferings it meets with from the world:
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In a word, there is an intimate and indissoluble connection betwixt the mortification of sin and the life of grace, Rom. 6. 11. Reckon your selves to be dead indeed unto sin,
In a word, there is an intimate and indissoluble connection betwixt the mortification of since and the life of grace, Rom. 6. 11. Reckon your selves to be dead indeed unto since,
THat a saving interest in Christ may be regularly and strongly inferred and concluded from the mortification of the flesh, with its affections and lusts.
THat a Saving Interest in christ may be regularly and strongly inferred and concluded from the mortification of the Flesh, with its affections and Lustiest.
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Having opened the nature and necessity of mortification in the former Sermon, and shewn how regularly a 〈 ◊ 〉 • … interest in Christ may be concluded from it:
Having opened the nature and necessity of mortification in the former Sermon, and shown how regularly a 〈 ◊ 〉 • … Interest in christ may be concluded from it:
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we now proceed to apply the whole By way of 1. Information. 2. Exhortation. 3. Direction. 4. Examination. 5. Consolation. 1st Use for Information. Inference 1.
we now proceed to apply the Whole By Way of 1. Information. 2. Exhortation. 3. Direction. 4. Examination. 5. Consolation. 1st Use for Information. Inference 1.
the corruptions of his heart continually fill his hands with work, with work of the most difficult nature, sin-crucifying work, which the Scripture calls the cutting off the right hand,
the corruptions of his heart continually fill his hands with work, with work of the most difficult nature, sin-crucifying work, which the Scripture calls the cutting off the right hand,
beside, what ever Satan or the world attempts upon us would be altogether ineffectual, were it not for our own corruptions, John 14. 30. So that the corruptions of our own hearts as they give us most danger,
beside, what ever Satan or the world attempts upon us would be altogether ineffectual, were it not for our own corruptions, John 14. 30. So that the corruptions of our own hearts as they give us most danger,
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those that have been many years exercised in the study of mortification may haply feel the same corruption tempting and troubling them now, which put them into tears,
those that have been many Years exercised in the study of mortification may haply feel the same corruption tempting and troubling them now, which put them into tears,
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If mortification be the great work of a Christian, then certainly those that give the corruptions of Christians an occasion to revive, must needs do them a very ill office:
If mortification be the great work of a Christian, then Certainly those that give the corruptions of Christians an occasion to revive, must needs do them a very ill office:
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they are not our best friends that stir the pride of our hearts by the flattery of their lips. The graces of God in others, I confess, are thankfully to be owned,
they Are not our best Friends that stir the pride of our hearts by the flattery of their lips. The graces of God in Others, I confess, Are thankfully to be owned,
'tis a dangerous Crisis when a proud heart meets with flattering lips, auferte ignem, &c. take away the fire (said a holy Divine of Germany when his friend commended him upon his deathbed) for I have yet combustible matter about me:
it's a dangerous Crisis when a proud heart meets with flattering lips, auferte Ignem, etc. take away the fire (said a holy Divine of Germany when his friend commended him upon his deathbed) for I have yet combustible matter about me:
but alas, how few have the boldness or wisdom duly to administer them? 'Tis said of Alexander that he bid a Philosopher who had been long with him, to be gone;
but alas, how few have the boldness or Wisdom duly to administer them? It's said of Alexander that he bid a Philosopher who had been long with him, to be gone;
for either thou sawest nothing in me worthy of reproof, which argues thy ignorance; or else thou durst not reprove me, which argues thy unfaithfulness.
for either thou Sawest nothing in me worthy of reproof, which argues thy ignorance; or Else thou durst not reprove me, which argues thy unfaithfulness.
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for so intensely are our affections set upon the world, that it is not one, or two, or many checks of providence, that will suffice to wean and alienate them.
for so intensely Are our affections Set upon the world, that it is not one, or two, or many Checks of providence, that will suffice to wean and alienate them.
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the straying Bullock needs a heavy clog, and so doth a Christian, whom God will keep within the bounds and limits of his commandments, Psal. 119. 67. Dan. 11. 35. Inference 4.
the straying Bullock needs a heavy clog, and so does a Christian, whom God will keep within the bounds and Limits of his Commandments, Psalm 119. 67. Dan. 11. 35. Inference 4.
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and really affect none but such as feed their lusts by praising and admiring them? How many that make provision for the flesh, to fulfil its lusts? who cannot endure to have their corruptions crost:
and really affect none but such as feed their Lustiest by praising and admiring them? How many that make provision for the Flesh, to fulfil its Lustiest? who cannot endure to have their corruptions crossed:
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then how falsely are Christians charged as troublers of the world, and disturbers of the civil peace and tranquillity of the times and places they live in? Justly may they retort the charge,
then how falsely Are Christians charged as troublers of the world, and disturbers of the civil peace and tranquillity of the times and places they live in? Justly may they retort the charge,
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or by the designing and hypocritical world, and laid at the innocent Christians door: as all the publick calamities which from the immediate hand of God, or by foreign,
or by the designing and hypocritical world, and laid At the innocent Christians door: as all the public calamities which from the immediate hand of God, or by foreign,
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and they condemned and punished, for what the righteous hand of God inflicted, or the working-heads of the enemies of that State without their privity contrived.
and they condemned and punished, for what the righteous hand of God inflicted, or the working-heads of the enemies of that State without their privity contrived.
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they carry no grudge except it be against this enemy sin, and yet these are the men who are most suspected and charged of disturbing the times they live in.
they carry no grudge except it be against this enemy since, and yet these Are the men who Are most suspected and charged of disturbing the times they live in.
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and the world shall see it was not preaching and praying, but drinking, swearing, prophaneness and enmity unto true godliness, which disturbs and breaks the tranquillity, and quietness of the times:
and the world shall see it was not preaching and praying, but drinking, swearing, profaneness and enmity unto true godliness, which disturbs and breaks the tranquillity, and quietness of the times:
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If they that be Christs have crucified the flesh, then whatsoever Religion, Opinion or Doctrine doth in its own nature countenance and encourage sin, is not of Christ:
If they that be Christ have Crucified the Flesh, then whatsoever Religion, Opinion or Doctrine does in its own nature countenance and encourage since, is not of christ:
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or incourages licentiousness and fleshly lust, is not the doctrine of Christ; but a spurious off-spring begotten by Satan upon the corrupt nature of man. Inference 7.
or encourages licentiousness and fleshly lust, is not the Doctrine of christ; but a spurious offspring begotten by Satan upon the corrupt nature of man. Inference 7.
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If mortification be the great business, and character of a Christian, then that condition is most eligible and desirable by Christians which is least of all exposed to Temptation.
If mortification be the great business, and character of a Christian, then that condition is most eligible and desirable by Christians which is least of all exposed to Temptation.
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Prov. 30. 8. Give me neither poverty nor riches, but feed me with food convenient: that holy judicious man was well aware of the danger lurking in both extreams;
Curae 30. 8. Give me neither poverty nor riches, but feed me with food convenient: that holy judicious man was well aware of the danger lurking in both extremes;
A mediocrity is the Christians best external security, and therefore most desirable, and yet how do the corruptions, the pride and ignorance of our hearts grasp,
A mediocrity is the Christians best external security, and Therefore most desirable, and yet how do the corruptions, the pride and ignorance of our hearts grasp,
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and covet that condition which only serves to warm and nourish our lusts, and make the work of mortification much more difficult? 'Tis well for us, that our wise Father leaves us not to our own choice, that he frequently dashes our earthly projects, and disappoints our fond expectations.
and covet that condition which only serves to warm and nourish our Lustiest, and make the work of mortification much more difficult? It's well for us, that our wise Father leaves us not to our own choice, that he frequently Dashes our earthly projects, and disappoints our found Expectations.
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if corruption be too hard for us, others this way come into our assistance, Gal. 6. 1. Brethren if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness.
if corruption be too hard for us, Others this Way come into our assistance, Gal. 6. 1. Brothers if a man be overtaken in a fault, you which Are spiritual restore such an one in the Spirit of meekness.
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If temptations prevail, and over-bear us that we fall under sin, 'tis a special mercy to have the reproofs and counsels of our brethren, who will not suffer sin to rest upon us, Levit. 19. 17. Whilst we are sluggish and sleepy, others are vigilant, and careful for our safety:
If temptations prevail, and overbear us that we fallen under since, it's a special mercy to have the reproofs and Counsels of our brothers, who will not suffer since to rest upon us, Levit. 19. 17. While we Are sluggish and sleepy, Others Are vigilant, and careful for our safety:
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The Devil is well aware of this great advantage, and therefore strikes with special malice against embodied Christians, who are as a well disciplined army, whom he therefore more especially endeavours to rout and scatter by persecutions, that thereby particular Christians may be deprived of the sweet advantages of mutual society. Inference 9. How deeply hath sin fixed its roots in our corrupt nature, that it should be the constant work of a Christians whole life, to mortifie and destroy it? God hath given us many excellent helps, his spirit within us, variety of ordinances and duties are also appointed as instruments of Mortification:
The devil is well aware of this great advantage, and Therefore strikes with special malice against embodied Christians, who Are as a well disciplined army, whom he Therefore more especially endeavours to rout and scatter by persecutions, that thereby particular Christians may be deprived of the sweet advantages of mutual society. Inference 9. How deeply hath since fixed its roots in our corrupt nature, that it should be the constant work of a Christians Whole life, to mortify and destroy it? God hath given us many excellent helps, his Spirit within us, variety of ordinances and duties Are also appointed as Instruments of Mortification:
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And from the very day of Regeneration unto the last moment of dissolution the Christian is daily at work in the use of all sanctified means external and internal,
And from the very day of Regeneration unto the last moment of dissolution the Christian is daily At work in the use of all sanctified means external and internal,
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do after all find the grudgings of their old disease, that there is still life and strength in those corruptions which they have given so many wounds unto in duty.
do After all find the grudgings of their old disease, that there is still life and strength in those corruptions which they have given so many wounds unto in duty.
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If they that are Christs have crucified the flesh, &c. Then as ever we hope to make good our claim to Christ, let us give all diligence to mortifie sin, in vain else are all our pretences unto Union with him.
If they that Are Christ have Crucified the Flesh, etc. Then as ever we hope to make good our claim to christ, let us give all diligence to mortify since, in vain Else Are all our pretences unto union with him.
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And seeing it is the main business of life, and great evidence for heaven, I shall therefore press you to it by the following Motives and Considerations. 1. Motive.
And seeing it is the main business of life, and great evidence for heaven, I shall Therefore press you to it by the following Motives and Considerations. 1. Motive.
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There is a double sweetness in Mortification, one in the nature of the work, as it is a duty, a sweet Christian duty, another as it hath respect to Christ,
There is a double sweetness in Mortification, one in the nature of the work, as it is a duty, a sweet Christian duty, Another as it hath respect to christ,
In the first consideration there is a wonderful sweetness in Mortification, for dost thou not feel a blessed calmness, cheariness and tranquillity in thy conscience,
In the First consideration there is a wondered sweetness in Mortification, for dost thou not feel a blessed calmness, cheeriness and tranquillity in thy conscience,
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As the comfort of your own lives which is much, so your instrumental fitness for the service of God which is much more, depends upon the Mortification of your sins. 2 Tim. 2. 21. If a man therefore purge himself from these, he shall be a vessel unto honour;
As the Comfort of your own lives which is much, so your instrumental fitness for the service of God which is much more, depends upon the Mortification of your Sins. 2 Tim. 2. 21. If a man Therefore purge himself from these, he shall be a vessel unto honour;
Let a proud or an earthly heart be imployed in any service for God, and you shall find that such an heart will both spoil the work, by managing it for a self end as Jehu did;
Let a proud or an earthly heart be employed in any service for God, and you shall find that such an heart will both spoil the work, by managing it for a self end as Jehu did;
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Temptation is a siege, Satan is the enemy without the walls, labouring to force an entrance, natural corruptions are the Traytours within, that hold correspondency with the enemy without,
Temptation is a siege, Satan is the enemy without the walls, labouring to force an Entrance, natural corruptions Are the Traitors within, that hold correspondency with the enemy without,
and fight against our souls, 1 Pet. 2. 11. the corruptions (or infectious atomes which fly up and down the world in times of Temptation as that word NONLATINALPHABET imports) are through lusts, 2 Pet. 1. 4. 'Tis the lust within which gives a luster to the vanities of the world without,
and fight against our Souls, 1 Pet. 2. 11. the corruptions (or infectious Atoms which fly up and down the world in times of Temptation as that word imports) Are through Lustiest, 2 Pet. 1. 4. It's the lust within which gives a luster to the vanities of the world without,
and thereby makes them strong temptations to us. 1 John 2. 16. Mortifie therefore your corruptions as ever you expect to maintain your station in the day of trial:
and thereby makes them strong temptations to us. 1 John 2. 16. Mortify Therefore your corruptions as ever you expect to maintain your station in the day of trial:
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Consider with your selves, are you able to bear the loss of your sweet enjoyments with patience? Can you think upon the parting hour without some tremblings? O get a heart mortified to all these things,
Consider with your selves, Are you able to bear the loss of your sweet enjoyments with patience? Can you think upon the parting hour without Some tremblings? O get a heart mortified to all these things,
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Your corruptions like glew fasten your affections to the world, and how hard will it be for such a man to be separated by death? O what a bitter and doleful parting have carnal hearts from carnal things!
Your corruptions like glew fasten your affections to the world, and how hard will it be for such a man to be separated by death? O what a bitter and doleful parting have carnal hearts from carnal things!
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Christian, wouldst thou have thy death bed soft and easie? wouldst thou have an NONLATINALPHABET, as the Philosopher desired for himself, an easie death without pain or terrour; then get a mortified heart:
Christian, Wouldst thou have thy death Bed soft and easy? Wouldst thou have an, as the Philosopher desired for himself, an easy death without pain or terror; then get a mortified heart:
Are you convinced and fully satisfied of the excellency and necessity of mortification, and inquisitive after the means, in the use whereof it may be attained? then for your help and encouragement I will in the next place offer my best assistance, in laying down the rules for this work. 1. Rule.
are you convinced and Fully satisfied of the excellency and necessity of mortification, and inquisitive After the means, in the use whereof it may be attained? then for your help and encouragement I will in the next place offer my best assistance, in laying down the rules for this work. 1. Rule.
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by opposing things eternal to things temporal we resist Satan, 1 Pet. 5. 8. This is the shield by which we quench the fiery darts of the wicked one, Eph. 6. 16. 2. Rule.
by opposing things Eternal to things temporal we resist Satan, 1 Pet. 5. 8. This is the shield by which we quench the fiery darts of the wicked one, Ephesians 6. 16. 2. Rule.
as it is opposite thereunto, are most clearly and sensibly discovered, than which scarce any thing can set a keener edge of indignation upon the spirit of a man against fin.
as it is opposite thereunto, Are most clearly and sensibly discovered, than which scarce any thing can Set a keener edge of Indignation upon the Spirit of a man against fin.
Besides, all communion with God is assimilating, and transformative of the soul into his image, it leaves also a heavenly relish and savour upon the soul:
Beside, all communion with God is assimilating, and transformative of the soul into his image, it leaves also a heavenly relish and savour upon the soul:
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By the fear of the Lord men depart from evil. Prov. 16. 6. Not only from external and more open evils, which the fear of men as well as the fear of God may prevent,
By the Fear of the Lord men depart from evil. Curae 16. 6. Not only from external and more open evils, which the Fear of men as well as the Fear of God may prevent,
and it is the true picture and image of the world, represented to us in the glass of the word, which greatly helps to crucifie our affections to the world.
and it is the true picture and image of the world, represented to us in the glass of the word, which greatly helps to crucify our affections to the world.
O if we did but know and believe three things about the world, we would never be so fond of it as we are, viz. the fading, defiling, and destroying nature of it:
O if we did but know and believe three things about the world, we would never be so found of it as we Are, viz. the fading, defiling, and destroying nature of it:
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the best and sweetest enjoyments of the world are but fading flowers, and withering grass, Isa. 14. 6. James 1. 10, 11. Yea, it is of a defiling as well as a fading nature, 1 John 5. 19. It lies in wickedness, it spreads universal infection umong all mankind, 2 Pet. 1. 4. Yea, it destroyes,
the best and Sweetest enjoyments of the world Are but fading flowers, and withering grass, Isaiah 14. 6. James 1. 10, 11. Yea, it is of a defiling as well as a fading nature, 1 John 5. 19. It lies in wickedness, it spreads universal infection umong all mankind, 2 Pet. 1. 4. Yea, it Destroys,
as well as defiles multitudes of souls, drowning men in perdition, 1 Tim. 6. 9. Millions of souls will wish to eternity they had never known the riches, pleasures, or honours of it:
as well as defiles Multitudes of Souls, drowning men in perdition, 1 Tim. 6. 9. Millions of Souls will wish to eternity they had never known the riches, pleasures, or honours of it:
therefore the Apostle bids us keep off at the greatest distance, 1 Thes. 5. 22. Abstain from all appearance of evil, Prov. 8. 8. Come not nigh unto the door of her house.
Therefore the Apostle bids us keep off At the greatest distance, 1 Thebes 5. 22. Abstain from all appearance of evil, Curae 8. 8. Come not High unto the door of her house.
If you will successfully mortific the corruptions of your nature, never engage against them in your own single strength, Eph. 6. 10. When the Apostle draws forth Christians into the field against sin, he bids them be strong in the Lord,
If you will successfully mortific the corruptions of your nature, never engage against them in your own single strength, Ephesians 6. 10. When the Apostle draws forth Christians into the field against since, he bids them be strong in the Lord,
A weak Christian trembling in himself, depending by faith upon God, and graciously assisted by him, shall be able to stand against the shock of temptation,
A weak Christian trembling in himself, depending by faith upon God, and graciously assisted by him, shall be able to stand against the shock of temptation,
Set in with the mortifying design of God in the day of thine affliction. Sanctified afflictions are ordered and prescribed in heaven for the purging of our corruptions.
Set in with the mortifying Design of God in the day of thine affliction. Sanctified afflictions Are ordered and prescribed in heaven for the purging of our corruptions.
Bend the strength of your duties and endeavours against your proper and special sin: 'Tis in vain to lop off branches, whilst this root of bitterness remains untouched:
Bend the strength of your duties and endeavours against your proper and special since: It's in vain to lop off branches, while this root of bitterness remains untouched:
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and according as either finally prevails, eternal life is won or lost. 1 Cor. 9. 24. Know ye not that they which run in a race, run all, but one receiveth the prize:
and according as either finally prevails, Eternal life is wone or lost. 1 Cor. 9. 24. Know you not that they which run in a raze, run all, but one receives the prize:
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Accustom your thoughts to such meditations as are proper to mortifie sin in your affections, else all endeavours to mortifie it will be but faint and languid.
Accustom your thoughts to such meditations as Are proper to mortify since in your affections, Else all endeavours to mortify it will be but faint and languid.
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even to the last drop, and shall we be so easily drawn to the Commission of those sins which put Christ under such sufferings? O do but read such scriptures as these, Luke 22. 44. Mat. 26. 36, 37. Mark 14. 33. And see what a plight sin put the Lord of glory into:
even to the last drop, and shall we be so Easily drawn to the Commission of those Sins which put christ under such sufferings? O do but read such Scriptures as these, Lycia 22. 44. Mathew 26. 36, 37. Mark 14. 33. And see what a plighted since put the Lord of glory into:
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Consider what a grief, and wound the sins of believers are to the spirit of God, Eph. 4. 30. Ezek. 16. 43. Isa. 63. 10. Oh how it vexes, frets,
Consider what a grief, and wound the Sins of believers Are to the Spirit of God, Ephesians 4. 30. Ezekiel 16. 43. Isaiah 63. 10. O how it vexes, frets,
Oh do not that abominable thing which I hate, saith the Lord, Jer. 44. 4. Nothing obstructs and crosses the sanctifying design of the Spirit as sin doth, defacing and spoiling the most rare,
O do not that abominable thing which I hate, Says the Lord, Jer. 44. 4. Nothing obstructs and Crosses the sanctifying Design of the Spirit as since does, defacing and spoiling the most rare,
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and admirable workmanship that ever God wrought in this world, violating all the engagements laid upon us by the love of the Father, by the death of his Son, by the operations of his Spirit, in all his illuminations, convictions, compunctions, renovation, preservation, obsignation, and manifold consolations.
and admirable workmanship that ever God wrought in this world, violating all the engagements laid upon us by the love of the Father, by the death of his Son, by the operations of his Spirit, in all his illuminations, convictions, compunctions, renovation, preservation, obsignation, and manifold consolations.
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Consider with your selves that no real good either of profit or pleasure can result from sin, you can have no pleasure in it, whatever others may have, it being against your new nature;
Consider with your selves that no real good either of profit or pleasure can result from since, you can have no pleasure in it, whatever Others may have, it being against your new nature;
and the fearful expectations of things to come, are the nibblings and bitings of the worm of conscience, at every bite whereof damned souls give a dreadful shriek, crying out, O the worm! the worm!
and the fearful Expectations of things to come, Are the nibblings and bitings of the worm of conscience, At every bite whereof damned Souls give a dreadful shriek, crying out, Oh the worm! the worm!
Bethink your selves what inexcusable hypocrisie it will be in you to indulge your selves in the private satisfaction of your lusts, under a contrary profession of Religion:
Bethink your selves what inexcusable hypocrisy it will be in you to indulge your selves in the private satisfaction of your Lustiest, under a contrary profession of Religion:
You daily pray against sin, you confess it to God, you bewail it, you pour out supplications for pardoning and preventing grace, are you in jest or earnest in these solemn duties of Religion? Certainly,
You daily pray against since, you confess it to God, you bewail it, you pour out supplications for pardoning and preventing grace, Are you in jest or earnest in these solemn duties of Religion? Certainly,
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Nay, do you not frequently censure, and condemn those things in others, and dare you allow them in your selves? What horrid hypocrisie is this? Christians are dead to sin, Rom. 6. 2. D• … ad to it by profession, dead to it by obligation, dead to it by relation to Christ who died for it,
Nay, do you not frequently censure, and condemn those things in Others, and Dare you allow them in your selves? What horrid hypocrisy is this? Christians Are dead to sin, Rom. 6. 2. D• … ad to it by profession, dead to it by obligation, dead to it by Relation to christ who died for it,
and how shall they that are so many ways dead to sin live any longer therein? O think not that God hates sin the less in you, because you are his people:
and how shall they that Are so many ways dead to since live any longer therein? O think not that God hates since the less in you, Because you Are his people:
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and shall every small temptation insnare and take your souls? Read over the Eleventh Chapter to the Hebrews, and see what the saints have endured to escape sin:
and shall every small temptation ensnare and take your Souls? Read over the Eleventh Chapter to the Hebrews, and see what the Saints have endured to escape since:
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and did God oblige them more by his grace and favour than he hath obliged you? O Christians how can you that have found such mercies, mercies as free, pardons as full as ever any souls found, show less care, less fear, less tenderness of grieving God than others have done? Certainly,
and did God oblige them more by his grace and favour than he hath obliged you? O Christians how can you that have found such Mercies, Mercies as free, Pardons as full as ever any Souls found, show less care, less Fear, less tenderness of grieving God than Others have done? Certainly,
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Who can express the comfort that is to be found in the chearing testimony of an acquitting and absolving conscience? 2 Cor. 1. 12. Remember what satisfaction and peace it was to Hezekiah upon his supposed death-bed,
Who can express the Comfort that is to be found in the cheering testimony of an acquitting and absolving conscience? 2 Cor. 1. 12. remember what satisfaction and peace it was to Hezekiah upon his supposed deathbed,
First, True tenderness of conscience in all known sins, one as well as another, is a good sign sin hath lost its Dominion in the soul? O 'tis a special mercy to have a heart that shall smite and reprove us for those things that others make nothing of:
First, True tenderness of conscience in all known Sins, one as well as Another, is a good Signen since hath lost its Dominion in the soul? O it's a special mercy to have a heart that shall smite and reprove us for those things that Others make nothing of:
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Secondly, The sincere and earnest desires of our souls to God in prayer for heart-purging and sin-mortifying grace, is a good sign our souls have no love for sin.
Secondly, The sincere and earnest Desires of our Souls to God in prayer for heart-purging and Sin-mortifying grace, is a good Signen our Souls have no love for since.
that thy heart is not so earnest with God for daily bread, as it is for heart-purging grace? this is a comfortable evidence that sin is nayled to the Cross of Christ.
that thy heart is not so earnest with God for daily bred, as it is for heart-purging grace? this is a comfortable evidence that since is nailed to the Cross of christ.
Thirdly, do you make conscience of guarding against the occasions of sin? Do you keep a daily watch over your hearts and senses, according to 1 John 5. 18. Job 31. 1. This speaks a true design and purpose of Mortification also.
Thirdly, do you make conscience of guarding against the occasions of since? Do you keep a daily watch over your hearts and Senses, according to 1 John 5. 18. Job 31. 1. This speaks a true Design and purpose of Mortification also.
Fourthly, do you rejoyce and bless God from your hearts when the providence of God orders any means for the prevention of sin? Thus did David, 1 Sam. 25. 33. And David said to Abigail, Blessed be the Lord God of Israel which sent thee this day to meet me,
Fourthly, do you rejoice and bless God from your hearts when the providence of God order any means for the prevention of since? Thus did David, 1 Sam. 25. 33. And David said to Abigail, Blessed be the Lord God of Israel which sent thee this day to meet me,
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Fifthly, In a word, though the thoughts of death may be terrible in themselves, yet if the expectation and hope of your deliverance from sin thereby, do sweeten the thoughts of it to your souls, it will turn unto you for a testimony that you are not the servants and friends of sin.
Fifthly, In a word, though the thoughts of death may be terrible in themselves, yet if the expectation and hope of your deliverance from since thereby, do sweeten the thoughts of it to your Souls, it will turn unto you for a testimony that you Are not the Servants and Friends of since.
First, The more submissive and quiet any man is under the will of God in smart and afflicting providences, the more that mans heart is mortified unto sin.
First, The more submissive and quiet any man is under the will of God in smart and afflicting providences, the more that men heart is mortified unto since.
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Thirdly, The more easily any man can resign and give up his dearest earthly comforts at the call and command of God, the more progress that man hath made in the work of Mortification, Heb. 11. 17. 2 Sam. 15. 25.
Thirdly, The more Easily any man can resign and give up his dearest earthly comforts At the call and command of God, the more progress that man hath made in the work of Mortification, Hebrew 11. 17. 2 Sam. 15. 25.
but we can bear prosperous and adverse providences with an equal mind; then Mortification is advanced far in our souls, Phil. 4. 11, 12. Sixthly, The more fixed and steady our hearts are with God in duty, and the less they are infested with wandring thoughts and earthly interpositions;
but we can bear prosperous and adverse providences with an equal mind; then Mortification is advanced Far in our Souls, Philip 4. 11, 12. Sixthly, The more fixed and steady our hearts Are with God in duty, and the less they Are infested with wandering thoughts and earthly interpositions;
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Fourthly, If sin be dying under the Mortifying influences of the spirit, and it be your daily labour to resist and overcome it, you are then in the direct way to heaven, and eternal salvation;
Fourthly, If since be dying under the Mortifying influences of the Spirit, and it be your daily labour to resist and overcome it, you Are then in the Direct Way to heaven, and Eternal salvation;
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for they that are Christs have Crucified the flesh with the affections and lusts, and they that have so Crucified the flesh with its affections and lusts, are Christs.
for they that Are Christ have crucified the Flesh with the affections and Lustiest, and they that have so crucified the Flesh with its affections and Lustiest, Are Christ.
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THe express and principal design of the Apostle in this Chapter, is to propound marks and signs both Negative and Positive, for the trial and examination of mens claims to Christ;
THe express and principal Design of the Apostle in this Chapter, is to propound marks and Signs both Negative and Positive, for the trial and examination of men's claims to christ;
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It is supposed by some Expositors that the Apostle in laying down this mark had a special design to overthrow the wicked Doctrine of the Carpocratians 〈 ◊ 〉 taught (as Epiphanius relates it) that men might have as much Communion with God in sin, as in duty.
It is supposed by Some Expositors that the Apostle in laying down this mark had a special Design to overthrow the wicked Doctrine of the Carpocratians 〈 ◊ 〉 taught (as Epiphanius relates it) that men might have as much Communion with God in since, as in duty.
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In full opposition to which the Apostle lays down this Proposition, wherein he asserts the necessity of a Christ-like conversation in all that claim Union with him or interest in him.
In full opposition to which the Apostle lays down this Proposition, wherein he asserts the necessity of a Christlike Conversation in all that claim union with him or Interest in him.
But this so walking only notes a sincere intention, design and endeavour to imitate and follow him in all the paths of holiness and obedience according to the different measures of grace received.
But this so walking only notes a sincere intention, Design and endeavour to imitate and follow him in all the paths of holiness and Obedience according to the different measures of grace received.
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yet his eye is still upon it, he is looking unto Jesus, Heb. 12. 2. and labouring to draw all the lines of his life as agreeably as he is able unto Christ his pattern. Hence the Observation is,
yet his eye is still upon it, he is looking unto jesus, Hebrew 12. 2. and labouring to draw all the lines of his life as agreeably as he is able unto christ his pattern. Hence the Observation is,
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Now to state the method of this Discourse, it will be needful to discuss and open three things in the doctrinal part. 1. What the Saints imitation of Christ supposes and comprizes. 2. In what particulars they are especially bound to imitate Christ. 3. Why no claim to Christ is valid without this imitation of him.
Now to state the method of this Discourse, it will be needful to discuss and open three things in the doctrinal part. 1. What the Saints imitation of christ supposes and comprises. 2. In what particulars they Are especially bound to imitate christ. 3. Why no claim to christ is valid without this imitation of him.
I know, O Lord, (saith Jeremy) that the way of man is not in himself, it is not in him that walketh to direct his own steps, Jer. 10. 23. We may as well pretend to be our own makers as our own guides.
I know, Oh Lord, (Says Jeremiah) that the Way of man is not in himself, it is not in him that walks to Direct his own steps, Jer. 10. 23. We may as well pretend to be our own makers as our own guides.
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'Tis true indeed, the Apostle saith, We should be followers of them, who through faith and patience inherit the promises, Heb. 6. 12. And again, James 5. 10. Take my Brethren the Prophets who have spoken in the name of the Lord for an example of suffering affliction and of patience:
It's true indeed, the Apostle Says, We should be followers of them, who through faith and patience inherit the promises, Hebrew 6. 12. And again, James 5. 10. Take my Brothers the prophets who have spoken in the name of the Lord for an Exampl of suffering affliction and of patience:
yet when he looks up and sees the life of Christ, and rule of duty so far above him, he reckons himself still but at the foot of the Hill, Phil. 3. 12. Not as though I had already attained, either were already perfect,
yet when he looks up and sees the life of christ, and Rule of duty so Far above him, he reckons himself still but At the foot of the Hill, Philip 3. 12. Not as though I had already attained, either were already perfect,
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'Tis the height of Saints ambition to be made conformable to Christ, Phil. 3. 10. Christ hath a double perfection, a perfection of being, and a perfection of working: his life was a perfect rule, no blot or error could be found therein;
It's the height of Saints ambition to be made conformable to christ, Philip 3. 10. christ hath a double perfection, a perfection of being, and a perfection of working: his life was a perfect Rule, no blot or error could be found therein;
and such an High-Priest became us as the Apostle speaks, Heb. 7. 26. The conformity of professors to Christs example is the test and measure of all their graces:
and such an High-Priest became us as the Apostle speaks, Hebrew 7. 26. The conformity of professors to Christ Exampl is the test and measure of all their graces:
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Seventhly, The Christians imitation of Christ, under penalty of losing his claim to Christ, necessarily implies sanctification and obedience to be the evidences of our justification and interest in Christ:
Seventhly, The Christians imitation of christ, under penalty of losing his claim to christ, necessarily Implies sanctification and Obedience to be the evidences of our justification and Interest in christ:
assurance is unattainable without obedience, we can never be comfortable Christians except we be strict and regular Christians, Gal. 6. 16. As many as walk according to this rule, peace be on them, and mercy;
assurance is unattainable without Obedience, we can never be comfortable Christians except we be strict and regular Christians, Gal. 6. 16. As many as walk according to this Rule, peace be on them, and mercy;
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A loose and careless conversation can never be productive of true peace and consolation, 2 Cor. 1. 12. This is our rejoicing, the testimony of our Conscience;
A lose and careless Conversation can never be productive of true peace and consolation, 2 Cor. 1. 12. This is our rejoicing, the testimony of our Conscience;
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we beheld his glory (saith the Evangelist) as the glory of the only begotten of the Father, full of grace and truth, John 1. 14. But to descend to the particular imitable excellencies in the life of Christ, which are high patterns and excellent rules for the conversations of his people, we shall from among many others single out the ten following Particulars which we are obliged to imitate. Pattern 1.
we beheld his glory (Says the Evangelist) as the glory of the only begotten of the Father, full of grace and truth, John 1. 14. But to descend to the particular imitable excellencies in the life of christ, which Are high patterns and excellent rules for the conversations of his people, we shall from among many Others single out the ten following Particulars which we Are obliged to imitate. Pattern 1.
And first of all, the purity and holiness of the life of Christ is proposed as a glorious pattern for the Saints imitation, 1 Pet. 1. 15. As he which hath called you is holy,
And First of all, the purity and holiness of the life of christ is proposed as a glorious pattern for the Saints imitation, 1 Pet. 1. 15. As he which hath called you is holy,
and holiness in actu secundo, in the practice and exercise of it in their conversations: 'tis very true, we cannot in all respects imitate the holiness of Christ; for he is essentially holy;
and holiness in Acts secundo, in the practice and exercise of it in their conversations: it's very true, we cannot in all respects imitate the holiness of christ; for he is essentially holy;
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therefore his sufferings and blood are called a fountain opened for sin and for uncleanness, (i. e.) to cleanse other mens souls, Zech. 13. 1. in this Christ also is inimitable:
Therefore his sufferings and blood Are called a fountain opened for since and for uncleanness, (i. e.) to cleanse other men's Souls, Zechariah 13. 1. in this christ also is inimitable:
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That's a great truth though it will hardly go down with proud nature, minus est te fecisse hominem, quam sanctum, we may sooner make our selves to be men than to be Saints.
That's a great truth though it will hardly go down with proud nature, minus est te To have made hominem, quam sanctum, we may sooner make our selves to be men than to be Saints.
Beside, Christ is infinitely holy as he is God, and there are no stints or measures set to his holiness as Mediator, John 3. 34. for God giveth not the spirit by measure unto him.
Beside, christ is infinitely holy as he is God, and there Are no stints or measures Set to his holiness as Mediator, John 3. 34. for God gives not the Spirit by measure unto him.
and this appeared in the greatest trial of the truth of holiness that ever was made in this world, John 14. 30. The Prince of this world cometh, and hath nothing in me:
and this appeared in the greatest trial of the truth of holiness that ever was made in this world, John 14. 30. The Prince of this world comes, and hath nothing in me:
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so must it be with all his people: holy in all manner of conversation. Christians, look to your copy, and be sure to imitate Christ in this; write fair after your Copy;
so must it be with all his people: holy in all manner of Conversation. Christians, look to your copy, and be sure to imitate christ in this; write fair After your Copy;
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and Achaia, and that in every place their faith to God-ward was spread abroad, 1 Thes. 1. 7, 8. Let no man go out of your company without conviction or edification;
and Achaia, and that in every place their faith to Godward was spread abroad, 1 Thebes 1. 7, 8. Let no man go out of your company without conviction or edification;
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'tis our duty to imitate Christ in this, Phil. 2. 15. That ye may be blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine (or as the word may be rendred imperatively, among whom shine ye,) as lights in the world.
it's our duty to imitate christ in this, Philip 2. 15. That you may be blameless and harmless, the Sons of God without rebuke, in the midst of a crooked and perverse Nation, among whom you shine (or as the word may be rendered imperatively, among whom shine you,) as lights in the world.
Thus it becomes the followers of Christ to walk circumspectly or precisely, for so is the will of God, that with well doing ye may put to silence the ignorance of foolish men, 1 Pet. 2. 15.
Thus it becomes the followers of christ to walk circumspectly or precisely, for so is the will of God, that with well doing you may put to silence the ignorance of foolish men, 1 Pet. 2. 15.
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but on the contrary, their last works should be more than their first; let him that is holy be holy still, Rev. 22. 11. Sixthly, In a word, the delight of Christ was only in holy things and holy persons; they were his chosen companions:
but on the contrary, their last works should be more than their First; let him that is holy be holy still, Rev. 22. 11. Sixthly, In a word, the delight of christ was only in holy things and holy Persons; they were his chosen Sodales:
even so it becometh his people to have all their delights in the saints and in the excellent of the earth, Psal. 16. 3. Thus Christians, be ye followers of Christ in his holiness:
even so it Becometh his people to have all their delights in the Saints and in the excellent of the earth, Psalm 16. 3. Thus Christians, be you followers of christ in his holiness:
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God hath decreed this conformity to Christ in all that shall be saved, Rom. 8. 29. he banisheth all unholy ones from his gracious presence for ever, 1 Cor. 6. 9. Heb. 12. 14. The design of Christ in dying for you was to make you pure and holy, Eph. 5. 25, 26. O then study holiness; eye your pattern;
God hath decreed this conformity to christ in all that shall be saved, Rom. 8. 29. he banisheth all unholy ones from his gracious presence for ever, 1 Cor. 6. 9. Hebrew 12. 14. The Design of christ in dying for you was to make you pure and holy, Ephesians 5. 25, 26. O then study holiness; eye your pattern;
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and as dear Children be ye followers of your most holy Lord Jesus Christ. Pattern 2. The obedience of Christ to his Fathers will is a pattern for the imitation of all Christians:
and as dear Children be you followers of your most holy Lord jesus christ. Pattern 2. The Obedience of christ to his Father's will is a pattern for the imitation of all Christians:
a Text which labours under some difficulties: Christ learned obedience, and yet was not ignorant before of what he learned afterward: he was perfect in knowledge;
a Text which labours under Some difficulties: christ learned Obedience, and yet was not ignorant before of what he learned afterwards: he was perfect in knowledge;
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Now the obedience of Christ is our pattern whereunto we are obliged (as ever we will warrant our claim of interest in him) to conform our selves in the following properties of it.
Now the Obedience of christ is our pattern whereunto we Are obliged (as ever we will warrant our claim of Interest in him) to conform our selves in the following properties of it.
how chearfully did the will of Christ echo to his Fathers call, Psal. 40. 7. Then said I, Loe I come, in the volume of the book it is written of me, I delight to do thy will, O my God,
how cheerfully did the will of christ echo to his Father's call, Psalm 40. 7. Then said I, Lo I come, in the volume of the book it is written of me, I delight to do thy will, Oh my God,
for so all sacrifices ought to be offered, Lev. 1. 3. and so Christs sacrifice was offered unto God, Eph. 5. 2. It was as grateful a work to Christ to dye for us,
for so all Sacrifices ought to be offered, Lev. 1. 3. and so Christ sacrifice was offered unto God, Ephesians 5. 2. It was as grateful a work to christ to die for us,
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Secondly, The obedience of Christ was universal and compleat, he was obedient to all the will of God, making no demur to the hardest service imposed by the will of God upon him, Phil. 2. 8. He became obedient unto death,
Secondly, The Obedience of christ was universal and complete, he was obedient to all the will of God, making no demur to the Hardest service imposed by the will of God upon him, Philip 2. 8. He became obedient unto death,
yet how soon was that innocent aversation overcome in him by a perfect submission? nevertheless not my will, but thine be done, Mat. 26. 39. Christians here is your pattern:
yet how soon was that innocent aversation overcome in him by a perfect submission? nevertheless not my will, but thine be done, Mathew 26. 39. Christians Here is your pattern:
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happy art thou Reader, if thou canst say when God calls thee to suffering, and self denying work, I am filled with the will of God. Such was Pauls obedience.
happy art thou Reader, if thou Canst say when God calls thee to suffering, and self denying work, I am filled with the will of God. Such was Paul's Obedience.
This was the great desire of his soul, John 12. 28. Father glorifie thy name: and truly the choicest part of your obedience consists in the purity of your ends,
This was the great desire of his soul, John 12. 28. Father Glorify thy name: and truly the Choicest part of your Obedience consists in the purity of your ends,
and I will give thee the crown of life. Pattern 3. The self-denial of Christ is the pattern of believers, and their Conformity unto it is their indispensable duty.
and I will give thee the crown of life. Pattern 3. The self-denial of christ is the pattern of believers, and their Conformity unto it is their indispensable duty.
Jesus Christ for the glory of God, and the love he bare to the elect, denied himself all the delights and pleasures of this world, Mat. 20. 28. The Son of man came not to be ministred unto,
jesus christ for the glory of God, and the love he bore to the elect, denied himself all the delights and pleasures of this world, Mathew 20. 28. The Son of man Come not to be ministered unto,
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but to minister, and to give his life a ransom for many, he was all his life long in the world a man of sorrows and acquainted with grief, Isa. 53. 3. more unprovided of comfortable accommodations,
but to minister, and to give his life a ransom for many, he was all his life long in the world a man of sorrows and acquainted with grief, Isaiah 53. 3. more unprovided of comfortable accommodations,
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and instead thereof to drink the cup, the bitter cup of his Fathers wrath for our sakes? O Christians, look to your pattern; and imitate your self-denying Saviour.
and instead thereof to drink the cup, the bitter cup of his Father's wrath for our sakes? O Christians, look to your pattern; and imitate your Self-denying Saviour.
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Thirdly, deny your moral and religious self for Christ, your own righteousness, Phil. 3. 10. deny sinful self absolutely, Col. 3. 4, 5. Deny natural self conditionally (i. e.) be ready to forsake its interests at the call of God.
Thirdly, deny your moral and religious self for christ, your own righteousness, Philip 3. 10. deny sinful self absolutely, Col. 3. 4, 5. Deny natural self conditionally (i. e.) be ready to forsake its interests At the call of God.
Deny your religious self, even your own graces comparatively, not in the notion of duties, but in the notion of righteousness: and to encourage you in this difficult work consider,
Deny your religious self, even your own graces comparatively, not in the notion of duties, but in the notion of righteousness: and to encourage you in this difficult work Consider,
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Fifthly, In a word, Consider how much your self-denial for Christ makes for your advantage in both worlds, Luke 18. 29. O therefore look not every man upon his own things,
Fifthly, In a word, Consider how much your self-denial for christ makes for your advantage in both world's, Lycia 18. 29. O Therefore look not every man upon his own things,
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but upon the things that are of Christ, let not that be justly charged upon you which was charged upon them, Phil. 2. 21. All seek their own, not the things which are Christs. Pattern 4. The activity and diligence of Christ in finishing the work of God which was committed to him as a pattern for all believers to imitate.
but upon the things that Are of christ, let not that be justly charged upon you which was charged upon them, Philip 2. 21. All seek their own, not the things which Are Christ. Pattern 4. The activity and diligence of christ in finishing the work of God which was committed to him as a pattern for all believers to imitate.
a work to be celebrated to all Eternity by the praises of the redeemed. Six things were very remarkable in the diligence of Christ about his Fathers work.
a work to be celebrated to all Eternity by the praises of the redeemed. Six things were very remarkable in the diligence of christ about his Father's work.
And to encourage you in your imitation of Christ in labour, and diligence, consider, First, How great an honour God puts upon you in employing you for his service:
And to encourage you in your imitation of christ in labour, and diligence, Consider, First, How great an honour God puts upon you in employing you for his service:
Every vessel of service is a vessel of honour, 2 Tim. 2. 21. The Apostle was very ambitious of that honour, Rom. 15. 20. It was the glory of Eliakim to be fastned as a nail in a sure place,
Every vessel of service is a vessel of honour, 2 Tim. 2. 21. The Apostle was very ambitious of that honour, Rom. 15. 20. It was the glory of Eliakim to be fastened as a nail in a sure place,
Fourthly, Diligence in the work of God is the direct way to the assurance of the love of God, 2 Pet. 15. 10. This path leads you into heaven upon earth.
Fourthly, Diligence in the work of God is the Direct Way to the assurance of the love of God, 2 Pet. 15. 10. This path leads you into heaven upon earth.
Small remissions in duty, and little neglects increase by degrees unto great Apostasies, you may see how that disease is bred, by the method prescribed for its cure, Rev. 2. 5. Do thy first works.
Small remissions in duty, and little neglects increase by Degrees unto great Apostasies, you may see how that disease is bred, by the method prescribed for its cure, Rev. 2. 5. Do thy First works.
Sixthly, In a word, laborious diligence in the day of life will be your singular comfort when the night of death over takes you. 2 Pet. 1. 11. 2 Kings 20. 3. Pattern 5.
Sixthly, In a word, laborious diligence in the day of life will be your singular Comfort when the night of death over Takes you. 2 Pet. 1. 11. 2 Kings 20. 3. Pattern 5.
Thirdly, The subject of spiritual delight, which is a renewed heart, and that only so far as it is renewed, Rom. 7. 22. I delight in the Law of God after the inward man.
Thirdly, The Subject of spiritual delight, which is a renewed heart, and that only so Far as it is renewed, Rom. 7. 22. I delight in the Law of God After the inward man.
But my business here is not so much to open its nature, as press you to the practice thereof in conformity to your great pattern, whose life was a life of delight in God,
But my business Here is not so much to open its nature, as press you to the practice thereof in conformity to your great pattern, whose life was a life of delight in God,
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Yes, doubtless he may, but then we must distinguish betwixt the Temper and Distemper of a renewed heart, the best hearts are not always in their right frame. Pattern 6. The inoffensiveness of the life of Christ upon earth is an excellent pattern to all his people:
Yes, doubtless he may, but then we must distinguish betwixt the Temper and Distemper of a renewed heart, the best hearts Are not always in their right frame. Pattern 6. The inoffensiveness of the life of christ upon earth is an excellent pattern to all his people:
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he injured none, offended none, but was holy and harmless, as the Apostle speaks, Heb. 7. 26. He denied his own liberty to avoid occasion of offence;
he injured none, offended none, but was holy and harmless, as the Apostle speaks, Hebrew 7. 26. He denied his own liberty to avoid occasion of offence;
as in the case of the Tribute Mony, Mat. 19. 27. The children are free, notwithstanding lest we should offend them go, &c. So circumspect was Christ,
as in the case of the Tribute Money, Mathew 19. 27. The children Are free, notwithstanding lest we should offend them go, etc. So circumspect was christ,
and inoffensive among all men, that though his enemies sought occasion against him, yet could they find none, Luke 6. 7. Look unto Jesus, O ye professors of Religion, imitate him in this gracious excellency of his life according to his command, Phil. 2. 15. That ye may be harmless and blameless, the Sons of God without rebuke in the midst of a crooked and perverse nation.
and inoffensive among all men, that though his enemies sought occasion against him, yet could they find none, Lycia 6. 7. Look unto jesus, Oh you professors of Religion, imitate him in this gracious excellency of his life according to his command, Philip 2. 15. That you may be harmless and blameless, the Sons of God without rebuke in the midst of a crooked and perverse Nation.
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You are indeed allowed the exercise of your prudence, but not a jot farther than will consist with your innocence. Be ye wise as Serpents, and harmless as Doves.
You Are indeed allowed the exercise of your prudence, but not a jot farther than will consist with your innocence. Be you wise as Serpents, and harmless as Dove.
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'Tis the rule of Christ that you offend none, 1 Cor. 10. 32. 2 Cor. 6. 3. And to engage you to the imitation of Christ in this I will briefly press it with a few encouragements, which methinks should prevail with any heart that's truly gracious.
It's the Rule of christ that you offend none, 1 Cor. 10. 32. 2 Cor. 6. 3. And to engage you to the imitation of christ in this I will briefly press it with a few encouragements, which methinks should prevail with any heart that's truly gracious.
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if your carriage in the world give just matter of offence, Christs worthy name will be blasphemed thereby, James 2. 7. Your inoffensive carriage is the only means to stop the mouths of detractours, 1 Pet. 2. 15.
if your carriage in the world give just matter of offence, Christ worthy name will be blasphemed thereby, James 2. 7. Your inoffensive carriage is the only means to stop the mouths of detractors, 1 Pet. 2. 15.
wo to the world saith Christ because of offences, Mat. 13. 7. Nothing was more commonly objected against Christ and religion by the heathen in Cyprians time,
woe to the world Says christ Because of offences, Mathew 13. 7. Nothing was more commonly objected against christ and Religion by the heathen in Cyprians time,
by the holiness and harmlesness of your lives, many may be won to Christ. 1 Pet. 3. 1. What the heathens said of moral vertue (which they called verticordia turn-heart) that if it were but visible to mortal eyes, all men would be enamoured upon it, will be much more true of Religion when you shall represent the beauty of it in your conversations. Pattern 7. The humility and lowliness of Christ is propounded by himself as a pattern for his peoples imitation.
by the holiness and harmlessness of your lives, many may be wone to christ. 1 Pet. 3. 1. What the Heathens said of moral virtue (which they called verticordia turn-heart) that if it were but visible to Mortal eyes, all men would be enamoured upon it, will be much more true of Religion when you shall represent the beauty of it in your conversations. Pattern 7. The humility and lowliness of christ is propounded by himself as a pattern for his peoples imitation.
In his actions, not refusing the meanest office, Joh. 13. 14. In his condescensions to the worst of men, upon which ground they called him a friend of Publicans and sinners, Mat. 11. 19. But especially and above all, in stooping down from all his glory to a state of deepest contempt for the glory of God, and oursalvation.
In his actions, not refusing the Meanest office, John 13. 14. In his condescensions to the worst of men, upon which ground they called him a friend of Publicans and Sinners, Mathew 11. 19. But especially and above all, in stooping down from all his glory to a state of Deepest contempt for the glory of God, and oursalvation.
Christians, here is your pattern, look to your meek and humble Saviour, and tread in his steps, be you clothed with humility, 1 Pet. 5. 5. Whoever are ambitious to be the worlds great ones, let it be enough for you to be Christs little ones. Convince the world that since you knew God,
Christians, Here is your pattern, look to your meek and humble Saviour, and tread in his steps, be you clothed with humility, 1 Pet. 5. 5. Whoever Are ambitious to be the world's great ones, let it be enough for you to be Christ little ones. Convince the world that since you knew God,
Shew your humility in your habits, 1 Pet. 3. 3. 1 Tim. 2. 9, 10. In your company, not contemning the meanest and poorest that fear the Lord, Psal. 15. 4. Rom. 12. 16. In your language, that dialect befits your lips, Eph. 3. 8. less than the least of all Saints;
Show your humility in your habits, 1 Pet. 3. 3. 1 Tim. 2. 9, 10. In your company, not contemning the Meanest and Poorest that Fear the Lord, Psalm 15. 4. Rom. 12. 16. In your language, that dialect befits your lips, Ephesians 3. 8. less than the least of all Saints;
it will make you precious in the eyes of God, Isa. 57. 15. Pattern 8. The Contentation of Christ in a low and mean condition in the world is an excellent pattern for his peoples imitation.
it will make you precious in the eyes of God, Isaiah 57. 15. Pattern 8. The Contentation of christ in a low and mean condition in the world is an excellent pattern for his peoples imitation.
The contentation of his heart with a suffering condition evidenced it self in his silence under the greatest sufferings, Isa. 53. 7. He was oppressed and he was afflicted;
The contentation of his heart with a suffering condition evidenced it self in his silence under the greatest sufferings, Isaiah 53. 7. He was oppressed and he was afflicted;
First, The meanest and most afflicted Christian is owner of many rich invaluable mercies, Eph. 1. 3. 1. Cor. 3. ult. Is sin pardoned and God reconciled? then never open your mouths any more, Ezek. 16. 63.
First, The Meanest and most afflicted Christian is owner of many rich invaluable Mercies, Ephesians 1. 3. 1. Cor. 3. ult. Is since pardoned and God reconciled? then never open your mouths any more, Ezekiel 16. 63.
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Secondly, You have many precious promises that God will not forsake you in your straits, Heb. 13. 5. Isa. 41. 17. and your whole life hath been a life of experiences of the faithfulness of God in his promises.
Secondly, You have many precious promises that God will not forsake you in your straits, Hebrew 13. 5. Isaiah 41. 17. and your Whole life hath been a life of experiences of the faithfulness of God in his promises.
Fifthly, Your lot falls by Divine direction upon you, and as bad as it is, it is much easier and sweeter than the condition of Christ in this world was.
Fifthly, Your lot falls by Divine direction upon you, and as bad as it is, it is much Easier and Sweeten than the condition of christ in this world was.
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Now the necessity of this imitation of Christ will convincingly appear diverse ways. First, From the established order of salvation which is fixed and unalterable:
Now the necessity of this imitation of christ will convincingly appear diverse ways. First, From the established order of salvation which is fixed and unalterable:
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or Idea, much like that, Dan. 2. 32, 33. The head of fine gold, the breast and arms of silver, the thighs of brass, the legs of iron, the feet part of iron, part of clay.
or Idea, much like that, Dan. 2. 32, 33. The head of fine gold, the breast and arms of silver, the thighs of brass, the legs of iron, the feet part of iron, part of clay.
And therefore the Apostle in his description of mystical Christ describes the members of Christ (as they ought to be) of the same nature and quality with the head. 1 Cor. 15. 48. As is the heavenly, such are they also that are heavenly;
And Therefore the Apostle in his description of mystical christ describes the members of christ (as they ought to be) of the same nature and quality with the head. 1 Cor. 15. 48. As is the heavenly, such Are they also that Are heavenly;
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That image or resemblance of Christ which shall be compleat and perfect after the Resurrection, must be begun in its first draught here, by the work of regeneration.
That image or resemblance of christ which shall be complete and perfect After the Resurrection, must be begun in its First draught Here, by the work of regeneration.
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Thirdly, This resemblance and conformity to Christ appears necessary from the communion which all believers have with Christ in the same Spirit of grace and holiness.
Thirdly, This resemblance and conformity to christ appears necessary from the communion which all believers have with christ in the same Spirit of grace and holiness.
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Now where the same spirit and principle is, there the same fruits and operations must be produced, according to the proportions and measures of the spirit of grace communicated;
Now where the same Spirit and principle is, there the same fruits and operations must be produced, according to the proportions and measures of the Spirit of grace communicated;
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We say the satisfaction of his blood was a main and principal end of his Incarnation, according to Mat. 20. 28. We affirm also that it was a great design and end of the Incarnation of Christ to set before us a pattern of holiness for our imitation.
We say the satisfaction of his blood was a main and principal end of his Incarnation, according to Mathew 20. 28. We affirm also that it was a great Design and end of the Incarnation of christ to Set before us a pattern of holiness for our imitation.
Fifthly, our imitation of Christ is one of those great Articles which every man is to subscribe, whom Christ will admit into the number of his disciples, Luke 14. 27. Whosoever doth not come after me, cannot be my disciple.
Fifthly, our imitation of christ is one of those great Articles which every man is to subscribe, whom christ will admit into the number of his Disciples, Lycia 14. 27. Whosoever does not come After me, cannot be my disciple.
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To this condition we have submitted if we be sincere believers, and therefore are strictly bound to the imitation of Christ, not only by Gods command, but by our own consent. But if we profess interest in Christ,
To this condition we have submitted if we be sincere believers, and Therefore Are strictly bound to the imitation of christ, not only by God's command, but by our own consent. But if we profess Interest in christ,
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then are we self-deceiving hypocrites, wholly disagreeing from the scripture character of believers, Rom. 8. 1. They that are Christs being there described to be such as walk not after the flesh but after the spirit:
then Are we Self-deceiving Hypocrites, wholly disagreeing from the scripture character of believers, Rom. 8. 1. They that Are Christ being there described to be such as walk not After the Flesh but After the Spirit:
but by regulating our lives by Christs example? The world hath eyes to see what we practise, as well as ears to hear what we profess. Therefore either shew the consistency betwixt your profession and practice,
but by regulating our lives by Christ Exampl? The world hath eyes to see what we practise, as well as ears to hear what we profess. Therefore either show the consistency betwixt your profession and practice,
or you can never hope to vindicate the name and honour of the Lord Jesus. The uses follow, For 1. Information. 2. Exhortation. 3. Consolation. 1. Use for Information. Inference 1.
or you can never hope to vindicate the name and honour of the Lord jesus. The uses follow, For 1. Information. 2. Exhortation. 3. Consolation. 1. Use for Information. Inference 1.
If all that profess interest in Christ be strictly bound to imitate his holy example, then it follows that Religion is very unjustly charged by the world with the scandals,
If all that profess Interest in christ be strictly bound to imitate his holy Exampl, then it follows that Religion is very unjustly charged by the world with the scandals,
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Looseness no way flowes from the principles of Christianity, but is most opposite, and contrary to it, Titus 2. 11, 12. For the grace of God that bringeth salvation hath appeared to all men:
Looseness no Way flows from the principles of Christianity, but is most opposite, and contrary to it, Titus 2. 11, 12. For the grace of God that brings salvation hath appeared to all men:
Thirdly, According to this reasoning there can be no Religion in the world, for name me that Religion which is not scandalized by the practices of some that profess it.
Thirdly, According to this reasoning there can be no Religion in the world, for name me that Religion which is not scandalized by the practices of Some that profess it.
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The generality of men that live under the Christian name are such as walk after the flesh, Rom. 8. 2. according to the course of this world, they yield their members as instruments of unrighteousness unto sin, Rom. 6. 13. strict godliness is a meer bondage to them;
The generality of men that live under the Christian name Are such as walk After the Flesh, Rom. 8. 2. according to the course of this world, they yield their members as Instruments of unrighteousness unto since, Rom. 6. 13. strict godliness is a mere bondage to them;
narrow is the way, and few there be that walk therein. Inference 3. What blessed times should we all see if true Religion did once generally obtain and prevail in the world!
narrow is the Way, and few there be that walk therein. Inference 3. What blessed times should we all see if true Religion did once generally obtain and prevail in the world!
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How would it humble the proud, weaken the passionate, and spiritualize those that are carnal! The perverse world charges Religion with all the tumults and disturbances that are in it,
How would it humble the proud, weaken the passionate, and spiritualize those that Are carnal! The perverse world charges Religion with all the tumults and disturbances that Are in it,
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for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. Inference 4. Hence it also follows, That real Christians are the sweetest companions, 'Tis a comfortable thing to walk with them that walk after the example of Christ.
for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. Inference 4. Hence it also follows, That real Christians Are the Sweetest Sodales, It's a comfortable thing to walk with them that walk After the Exampl of christ.
The holiness, heavenliness, humility, self-denial, and diligence in obedience which was in Christ, is in some measure to be found in all sincere Christians.
The holiness, heavenliness, humility, self-denial, and diligence in Obedience which was in christ, is in Some measure to be found in all sincere Christians.
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And Oh how endearing, sweet and engaging are these things? upon this very account the Apostle invited others into the fellowship of the saints, 1 John 1. 3. That ye may have fellowship with us,
And O how endearing, sweet and engaging Are these things? upon this very account the Apostle invited Others into the fellowship of the Saints, 1 John 1. 3. That you may have fellowship with us,
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and in the excellent of the earth who excel in vertue, Psal. 16. 3. Yet mistake not, there is a great deal of difference betwixt one Christian and another,
and in the excellent of the earth who excel in virtue, Psalm 16. 3. Yet mistake not, there is a great deal of difference betwixt one Christian and Another,
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Yet this is most certain, that notwithstanding all their infirmities and corruptions, they are the best and sweetest company this world affords. Inference 5.
Yet this is most certain, that notwithstanding all their infirmities and corruptions, they Are the best and Sweetest company this world affords. Inference 5.
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How vain and groundless then are the hopes and expectations of all unsanctified men who walk after their own lusts? None are more forward to claim the priviledges of Religion,
How vain and groundless then Are the hope's and Expectations of all unsanctified men who walk After their own Lustiest? None Are more forward to claim the privileges of Religion,
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Yea, they have many scripture testimonies against them, 1 Cor. 6. 9. Know ye not that the unrighteous shall not inherit the king dom of God? Be not deceived,
Yea, they have many scripture testimonies against them, 1 Cor. 6. 9. Know you not that the unrighteous shall not inherit the King dom of God? Be not deceived,
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how reasonable therefore is it that you conform your selves to him in the way of obedience and sanctification? He came as near to you as it was possible for him to do, strive you therefore to come as near to Christ as it is possible for you to do.
how reasonable Therefore is it that you conform your selves to him in the Way of Obedience and sanctification? He Come as near to you as it was possible for him to do, strive you Therefore to come as near to christ as it is possible for you to do.
He hath taken your nature upon him, Heb. 2. 14. yea, and with your nature he hath taken your weaknesses and infirmities, Rom. 8. 3. and not only your natures,
He hath taken your nature upon him, Hebrew 2. 14. yea, and with your nature he hath taken your Weaknesses and infirmities, Rom. 8. 3. and not only your nature's,
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You shall be Conformed to Christ in glory, how reasonable therefore is it you should now conform your selves to him in holiness? The Apostle saith, 1 John 3. 2. We shall be like him:
You shall be Conformed to christ in glory, how reasonable Therefore is it you should now conform your selves to him in holiness? The Apostle Says, 1 John 3. 2. We shall be like him:
Yea, not only your souls shall be like him, but your very bodies, even those vile bodies of yours shall be changed, that they may be fashioned like unto his glorious body.
Yea, not only your Souls shall be like him, but your very bodies, even those vile bodies of yours shall be changed, that they may be fashioned like unto his glorious body.
for all men are forbidden by the Gospel to follow you one step farther than you follow Christ, 1 Cor. 11. 1. and when you have finished your course in this world, the remembrance of your ways will be no further sweet to others,
for all men Are forbidden by the Gospel to follow you one step farther than you follow christ, 1 Cor. 11. 1. and when you have finished your course in this world, the remembrance of your ways will be no further sweet to Others,
than they are ways of holiness and obedience to Christ, 1 Cor. 4. 17. If you walk according to the course of this world, the world will not be the better for your walking. 5. Motive.
than they Are ways of holiness and Obedience to christ, 1 Cor. 4. 17. If you walk according to the course of this world, the world will not be the better for your walking. 5. Motive.
this is to walk worthy of the Lord, 1 Thes. 2. 12. Col. 1. 10. by worthiness the Apostle doth not mean meritoriousness, but comeliness, or that decorum which befits a Christian,
this is to walk worthy of the Lord, 1 Thebes 2. 12. Col. 1. 10. by worthiness the Apostle does not mean meritoriousness, but comeliness, or that decorum which befits a Christian,
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This walking only suits with your designation, Eph. 2. 10. For you are created in Christ Jesus unto good works, which God hath before ordained we should walk in them.
This walking only suits with your designation, Ephesians 2. 10. For you Are created in christ jesus unto good works, which God hath before ordained we should walk in them.
In a word, such walking as this, and such only, becomes your expectation, 2 Pet. 3. 14. wherefore [ beloved ] seeing that you look for such things, be diligent that ye may be found of him in peace without spot and blameless. 6. Motive.
In a word, such walking as this, and such only, becomes your expectation, 2 Pet. 3. 14. Wherefore [ Beloved ] seeing that you look for such things, be diligent that you may be found of him in peace without spot and blameless. 6. Motive.
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Lastly, I would leave a few words of support and comfort to such as sincerely study and endeavour according to the tendency of their new nature, to follow Christs example,
Lastly, I would leave a few words of support and Comfort to such as sincerely study and endeavour according to the tendency of their new nature, to follow Christ Exampl,
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but being weak in grace, and meeting with strong temptations, are frequently carried beside the holy purposes and designs of their honest meaning hearts, to the great grief and discouragement of their souls.
but being weak in grace, and meeting with strong temptations, Are frequently carried beside the holy Purposes and designs of their honest meaning hearts, to the great grief and discouragement of their Souls.
But finding how short they come in all things of the rule and pattern, they mourn as he did, Rom. 7. 24. O wretched ma• … that I am, who shall deliver me from the body of this death? Well,
But finding how short they come in all things of the Rule and pattern, they mourn as he did, Rom. 7. 24. Oh wretched ma• … that I am, who shall deliver me from the body of this death? Well,
yet at the same instant, you are compleat in him which is the head of all principality and power, Col. 2. 10. Wo to Abraham, Moses, David, Paul, and the most eminent Saints that ever lived,
yet At the same instant, you Are complete in him which is the head of all principality and power, Col. 2. 10. Woe to Abraham, Moses, David, Paul, and the most eminent Saints that ever lived,
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and doth not the Lord then make blessed fruits to spring up to you from such a bitter root? O the blessed Chymistry of heaven, to extract such mercies out of such miseries! 4. Support.
and does not the Lord then make blessed fruits to spring up to you from such a bitter root? Oh the blessed Chemistry of heaven, to extract such Mercies out of such misery's! 4. Support.
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The bond of the Covenant holds firm, notwithstanding your defects and weaknesses, Jer. 32. 40. Iniquities prevail against me, saith David, yet in the same breath he adds, as for our transgressions thou shalt purge them away, Psal. 65. 3. He's still thy God, thy Father for all this. 5. Support.
The bound of the Covenant holds firm, notwithstanding your defects and Weaknesses, Jer. 32. 40. Iniquities prevail against me, Says David, yet in the same breath he adds, as for our transgressions thou shalt purge them away, Psalm 65. 3. He's still thy God, thy Father for all this. 5. Support.
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Though the defects of your obedience are grievous to God, yet your deep sorrows for them are well-pleasing in his eyes, Psal. 51. 17. The sacrifices of God are a broken spirit, a broken and a contrite heart, O God, thou wilt not despise.
Though the defects of your Obedience Are grievous to God, yet your deep sorrows for them Are Well-pleasing in his eyes, Psalm 51. 17. The Sacrifices of God Are a broken Spirit, a broken and a contrite heart, Oh God, thou wilt not despise.
Ephraim was never a more pleasant child to his father, than when he moaned himself, and smote upon his thigh as thou dost, Jer. 31. 20. Your sins grieve him,
Ephraim was never a more pleasant child to his father, than when he moaned himself, and smote upon his thigh as thou dost, Jer. 31. 20. Your Sins grieve him,
and to say all in one word ▪ This is the comfort above all comforts, that the time is at hand in which all th• … se defects, infirmities and failings shall be done away, 1 Cor. 13. 10. When that which is perfect is come,
and to say all in one word ▪ This is the Comfort above all comforts, that the time is At hand in which all th• … se defects, infirmities and failings shall be done away, 1 Cor. 13. 10. When that which is perfect is come,
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Wherein the miserable, and most wretched state of all those to whom Jesus Christ is not effectually applied, will be yet more particularly discovered, and bewailed.
Wherein the miserable, and most wretched state of all those to whom jesus christ is not effectually applied, will be yet more particularly discovered, and bewailed.
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THis Scripture represents unto us the miserable and lamentable state of the unregenerate, as being under the power of spiritual death, which is the cause and in-let of all other miseries.
THis Scripture represents unto us the miserable and lamentable state of the unregenerate, as being under the power of spiritual death, which is the cause and inlet of all other misery's.
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Secondly, from the convincing efficacy of practical godliness upon the consciences of the wicked, ver. 11, 12, 13. It awes and convinces their consciences.
Secondly, from the convincing efficacy of practical godliness upon the Consciences of the wicked, ver. 11, 12, 13. It awes and convinces their Consciences.
but to the drift and scope of the whole Scriptures, which were inspired and written upon this great design to awaken and quicken souls out of the state of spiritual death.
but to the drift and scope of the Whole Scriptures, which were inspired and written upon this great Design to awaken and quicken Souls out of the state of spiritual death.
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And in them we are to consider these three things more distinctly and particularly. 1. The miserable state of the unregenerate, they are asleep and dead. 2. Their duty, which is to awake, and stand up from the dead.
And in them we Are to Consider these three things more distinctly and particularly. 1. The miserable state of the unregenerate, they Are asleep and dead. 2. Their duty, which is to awake, and stand up from the dead.
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a spirit of slumber, senselesness and security is fallen upon them, though they lie exposed immediately to eternal wrath and misery, ready to drop into hell every moment.
a Spirit of slumber, senselessness and security is fallen upon them, though they lie exposed immediately to Eternal wrath and misery, ready to drop into hell every moment.
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Just as a man that is fast asleep in a house on fire, and whilst the consuming flames are round about him, his fancy is sporting it self in some pleasant dream, this is a very lively resemblance of the unregenerate soul.
Just as a man that is fast asleep in a house on fire, and while the consuming flames Are round about him, his fancy is sporting it self in Some pleasant dream, this is a very lively resemblance of the unregenerate soul.
and those that were said to be asleep, are positively affirmed to be dead; on purpose to inform us that it is not a simple suspension of the acts and exercise,
and those that were said to be asleep, Are positively affirmed to be dead; on purpose to inform us that it is not a simple suspension of the acts and exercise,
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Thirdly, But you will say, if unregenerate men be dead men, to what purpose is it to perswade them to arise and stand up? The very exhortation supposes some power or ability in the unregenerate;
Thirdly, But you will say, if unregenerate men be dead men, to what purpose is it to persuade them to arise and stand up? The very exhortation supposes Some power or ability in the unregenerate;
This difficulty is solved in this very Text, though the duty be ours, yet the power is Gods. God commands that in his word, which only his grace can perform. Christ shall give thee light.
This difficulty is solved in this very Text, though the duty be ours, yet the power is God's God commands that in his word, which only his grace can perform. christ shall give thee Light.
Popish Commentators would build the power of free will upon this Scripture, by a very weak argument drawn from the order wherein these things are here expressed:
Popish Commentators would built the power of free will upon this Scripture, by a very weak argument drawn from the order wherein these things Are Here expressed:
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Natural death is nothing else but the privation of the principle of natural life, or the separation of the soul from the body, James 2. 26. The body without the spirit is dead.
Natural death is nothing Else but the privation of the principle of natural life, or the separation of the soul from the body, James 2. 26. The body without the Spirit is dead.
Secondly, Let us briefly consider what this spiritual death is, which as before was hinted is the absence of the quickening spirit of Christ from the soul of any man.
Secondly, Let us briefly Consider what this spiritual death is, which as before was hinted is the absence of the quickening Spirit of christ from the soul of any man.
yet it is a life alienated from the life of God, Eph. 4. 18. And therefore while they remain naturally alive, they are in scripture said to remain in death, 1 John 3. 14. and to be dead while they live; 1 Tim. 5. 6. And there is great reason why a Christless and unregenerate state should be represented in scripture under the notion of death,
yet it is a life alienated from the life of God, Ephesians 4. 18. And Therefore while they remain naturally alive, they Are in scripture said to remain in death, 1 John 3. 14. and to be dead while they live; 1 Tim. 5. 6. And there is great reason why a Christless and unregenerate state should be represented in scripture under the notion of death,
The principal internal cause of spiritual life is the regenerating spirit of Christ, Rom. 8. 2. The law of the spirit of life in Christ Jesus hath made me free from the law of sin and death.
The principal internal cause of spiritual life is the regenerating Spirit of christ, Rom. 8. 2. The law of the Spirit of life in christ jesus hath made me free from the law of since and death.
'Tis the spirit as a regenerating spirit that unites us with Christ in whom all spiritual life originally is, John 5. 25, 26. Verily I say unto you that the hour is coming,
It's the Spirit as a regenerating Spirit that unites us with christ in whom all spiritual life originally is, John 5. 25, 26. Verily I say unto you that the hour is coming,
so all believers the members of Christ, receive spiritual life and animation by their Union with Christ their mystical head, Eph. 4. 15, 16. Except we come to him and be united with him in the way of faith, we can have no life in us, John 5. 40. Ye will not come unto me that ye may have life.
so all believers the members of christ, receive spiritual life and animation by their union with christ their mystical head, Ephesians 4. 15, 16. Except we come to him and be united with him in the Way of faith, we can have no life in us, John 5. 40. You will not come unto me that you may have life.
Secondly, They have no spiritual motions towards Christ, or after things that are spiritual, all the Arguments in the world cannot perswade their wills to move one step towards Christ in the way of faith, John 5. 40. Ye will not come unto me:
Secondly, They have no spiritual motions towards christ, or After things that Are spiritual, all the Arguments in the world cannot persuade their wills to move one step towards christ in the Way of faith, John 5. 40. You will not come unto me:
Were there a principle of spiritual life in their souls, they would move Christ-ward, and heaven-ward, John 4. 14. it would be in them a well of water springing up into eternal life.
Were there a principle of spiritual life in their Souls, they would move Christward, and heavenward, John 4. 14. it would be in them a well of water springing up into Eternal life.
Fourthly, They have no heat, or spiritual warmth in their affections to God, and things above, their hearts are as cold as a stone to spiritual Objects.
Fourthly, They have no heat, or spiritual warmth in their affections to God, and things above, their hearts Are as cold as a stone to spiritual Objects.
But O how cold and dead are they towards Jesus Christ and spiritual excellencies! Fifthly, They breathe not spiritually, therefore they live not spiritually:
But Oh how cold and dead Are they towards jesus christ and spiritual excellencies! Fifthly, They breathe not spiritually, Therefore they live not spiritually:
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were there a spiritual principle of life in them, their souls would breath after God in spiritual prayer, Acts 9. 11. Behold he prayeth. The lips of the unregenerate may move in prayer,
were there a spiritual principle of life in them, their Souls would breath After God in spiritual prayer, Acts 9. 11. Behold he Prayeth. The lips of the unregenerate may move in prayer,
How plain therefore is this sad case which I have undertaken here to demonstrate, viz ▪ that Christless and unregenerate souls are dead souls? The uses follow. Inference 1.
How plain Therefore is this sad case which I have undertaken Here to demonstrate, videlicet ▪ that Christless and unregenerate Souls Are dead Souls? The uses follow. Inference 1.
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But certainly where we have our free election, we shall be much wanting both to our duty and comfort if we make not the people of God our chosen companions.
But Certainly where we have our free election, we shall be much wanting both to our duty and Comfort if we make not the people of God our chosen Sodales.
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Excellently to this purpose speaks a Modern Author, Art thou a godly master? when thou takest a servant into thine house, choose for God, as well as thy self.
Excellently to this purpose speaks a Modern Author, Art thou a godly master? when thou Takest a servant into thine house, choose for God, as well as thy self.
Holy David observed while he was at Sauls Court, the mischief of having wicked and ungodly servants, (for with such was that unhappy King so compassed, that David compares his Court to the prophane and barbarous heathens among whom there was scarce more wickedness to be found, Psal. 120. 6. Wo is me that I sojourn in Mesheck, that I dwell in the Tents of Kedar, (i. e.) among those who were as prodigiously wicked as any there) and no doubt but this made this gracious man in his banishment before he came to the Crown (having seen the evil of a disordered house) to resolve what he would do when God should make him the head of such a Royal family, Psal. 101. 7. He that worketh deceit shall not dwell within my house, he that selleth lies shall not tarry in my sight.
Holy David observed while he was At Saul's Court, the mischief of having wicked and ungodly Servants, (for with such was that unhappy King so compassed, that David compares his Court to the profane and barbarous Heathens among whom there was scarce more wickedness to be found, Psalm 120. 6. Woe is me that I sojourn in Meshach, that I dwell in the Tents of Kedar, (i. e.) among those who were as prodigiously wicked as any there) and not doubt but this made this gracious man in his banishment before he Come to the Crown (having seen the evil of a disordered house) to resolve what he would do when God should make him the head of such a Royal family, Psalm 101. 7. He that works deceit shall not dwell within my house, he that Selleth lies shall not tarry in my sighed.
I am sure, if some, (and those godly also) could bring no other testimonial for their godliness than the care they have taken in this particular, it might justly be called into question both by themselves and others.
I am sure, if Some, (and those godly also) could bring no other testimonial for their godliness than the care they have taken in this particular, it might justly be called into question both by themselves and Others.
The sons of God saw that the daughters of men were fair, Gen. 6. 2. One would have thought the sons of God should have looked for grace in the heart, rather than beauty in the face,
The Sons of God saw that the daughters of men were fair, Gen. 6. 2. One would have Thought the Sons of God should have looked for grace in the heart, rather than beauty in the face,
That is clear as a sun beam written in the scripture, be not unequally yoked together with unbelievers, 2 Cor. 6. 14. Inference 2. How great and wholly supernatural, marvellous and wonderful is that change which regeneration makes upon the souls of men!
That is clear as a sun beam written in the scripture, be not unequally yoked together with unbelievers, 2 Cor. 6. 14. Inference 2. How great and wholly supernatural, marvellous and wondered is that change which regeneration makes upon the Souls of men!
'Tis the life of God reinspired into a soul alienated from it by the power of sin, Eph. 4. 18. There are two stupendious changes made upon the souls of men, which justly challenges highest admiration, viz. That 1. From sin to grace. 2. From grace to glory.
It's the life of God reinspired into a soul alienated from it by the power of since, Ephesians 4. 18. There Are two stupendious changes made upon the Souls of men, which justly challenges highest admiration, viz. That 1. From since to grace. 2. From grace to glory.
for God to take a poor creature out of the society of sinful men, yea from under the burden of many sinful infirmities which made him groan from day to day in this world:
for God to take a poor creature out of the society of sinful men, yea from under the burden of many sinful infirmities which made him groan from day to day in this world:
and filling him as a vessel of glory with the unspeakable and unconceivable joyes of his presence, to turn his groanings into triumphs, his sighings into songs of praise;
and filling him as a vessel of glory with the unspeakable and unconceivable Joys of his presence, to turn his groanings into Triumphos, his sighings into songs of praise;
for the change which glory makes upon the regenerate is but a gradual change, but the change which regeneration makes upon the ungodly is a spiritual change.
for the change which glory makes upon the regenerate is but a gradual change, but the change which regeneration makes upon the ungodly is a spiritual change.
and a body dead by vertue of the curse for sin, and both soul and body remaining for ever under the power of eternal death, is so full and perfect a misery,
and a body dead by virtue of the curse for since, and both soul and body remaining for ever under the power of Eternal death, is so full and perfect a misery,
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As death takes a believer from amidst many sorrows and troubles, and brings him to the vision of God, to the general assembly of all the perfected saints, to a state of compleat freedom, and full satisfaction:
As death Takes a believer from amid many sorrows and Troubles, and brings him to the vision of God, to the general assembly of all the perfected Saints, to a state of complete freedom, and full satisfaction:
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'Tis the king of terrours, 'tis a serpent with a deadly sting to every man that is out of Christ. Inference 4. If every unregenerate soul be a dead soul, how sad is the case of Hypocrites, and temporary believers who are twice dead? These are those cursed trees of which the Apostle Jude speaks, Jude v. 12. Trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.
It's the King of terrors, it's a serpent with a deadly sting to every man that is out of christ. Inference 4. If every unregenerate soul be a dead soul, how sad is the case of Hypocrites, and temporary believers who Are twice dead? These Are those cursed trees of which the Apostle U^de speaks, U^de v. 12. Trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.
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many hopeful buddings of affection towards spiritual things were seen in them, but wanting a root of regeneration, they quickly began to wither, and cast their untimely fruit.
many hopeful buddings of affection towards spiritual things were seen in them, but wanting a root of regeneration, they quickly began to wither, and cast their untimely fruit.
Therefore the Apostle Peter tells us, 2 Pet. 2. 20, 21. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again intangled therein, and overcome;
Therefore the Apostle Peter tells us, 2 Pet. 2. 20, 21. For if After they have escaped the pollutions of the world through the knowledge of the Lord and Saviour jesus christ, they Are again entangled therein, and overcome;
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than after they have known it to turn from the holy Commandment delivered unto them. Double measures of wrath seem to be prepared for them that die this double death. Inference 5. If this be so, then unregenerate persons deserve the greatest lamentations.
than After they have known it to turn from the holy Commandment Delivered unto them. Double measures of wrath seem to be prepared for them that die this double death. Inference 5. If this be so, then unregenerate Persons deserve the greatest lamentations.
O Christians, is all the love you have for your relations spent upon their bodies? Are their souls of no value in your eyes? is spiritual death no misery? Doth it not deserve a tear? The Lord open our eyes,
O Christians, is all the love you have for your relations spent upon their bodies? are their Souls of no valve in your eyes? is spiritual death no misery? Does it not deserve a tear? The Lord open our eyes,
Consider my friends, and let it move your bowels, (if there be bowels of affection in you) whilst they remain spiritually dead they are useless and wholly unserviceable unto God in the world as to any special and acceptable service unto him, 2 Tim. 2. 21. they are uncapable of all spiritual comforts from God:
Consider my Friends, and let it move your bowels, (if there be bowels of affection in you) while they remain spiritually dead they Are useless and wholly unserviceable unto God in the world as to any special and acceptable service unto him, 2 Tim. 2. 21. they Are uncapable of all spiritual comforts from God:
how comely soever their bodies be, 'tis grace, and nothing but grace that beautifies the inner man, Ezek. 16. 6, 7. The dead have neither comfort nor beauty in them.
how comely soever their bodies be, it's grace, and nothing but grace that beautifies the inner man, Ezekiel 16. 6, 7. The dead have neither Comfort nor beauty in them.
for the life of glory is begun in grace, Phil. 1. 6. Their graves must shortly be made, to be buried out of the sight of God for ever in the lowest hell, the pit digged by justice for all that are spiritually dead. The dead must be buried.
for the life of glory is begun in grace, Philip 1. 6. Their graves must shortly be made, to be buried out of the sighed of God for ever in the lowest hell, the pit dug by Justice for all that Are spiritually dead. The dead must be buried.
Can such considerations as these draw no pity from your souls? nor excite your endeavours for their regeneration? Then 'tis to be feared your souls are dead as well as theirs.
Can such considerations as these draw no pity from your Souls? nor excite your endeavours for their regeneration? Then it's to be feared your Souls Are dead as well as theirs.
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CHrist having discoursed Nicodemus in the beginning of this Chapter about the necessity of regeneration, proceeds to shew in this following discourse the reason and ground why regeneration and faith are so indispensably necessary, viz. Because there is no other way to set men free from the curse and condemnation of the Law.
christ having discoursed Nicodemus in the beginning of this Chapter about the necessity of regeneration, proceeds to show in this following discourse the reason and ground why regeneration and faith Are so indispensably necessary, viz. Because there is no other Way to Set men free from the curse and condemnation of the Law.
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but he that believeth not is condemned already, &c. In this clause which I have pitched upon, we find these three parts. 1. The sin threatned, viz. unbelief. 2. The punishment inflicted, viz. Condemnation. 3. The immediate relation of the one to the other; he is condemned already.
but he that Believeth not is condemned already, etc. In this clause which I have pitched upon, we find these three parts. 1. The since threatened, viz. unbelief. 2. The punishment inflicted, viz. Condemnation. 3. The immediate Relation of the one to the other; he is condemned already.
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Secondly, The punishment inflicted, and that is condemnation: a word of deep and dreadful signification, appearing in this Text as the hand-writing upon the plaister of the wall unto Belteshazzar, Dan. 5. 5. A word whose deep sense and Emphasis is fully understood in hell.
Secondly, The punishment inflicted, and that is condemnation: a word of deep and dreadful signification, appearing in this Text as the handwriting upon the plaster of the wall unto Belteshazzar, Dan. 5. 5. A word whose deep sense and Emphasis is Fully understood in hell.
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Condemnation is the Judgment or Sentence of God condemning a man to bear the punishment of his eternal wrath for sin, the most terrible of all sentences.
Condemnation is the Judgement or Sentence of God condemning a man to bear the punishment of his Eternal wrath for since, the most terrible of all sentences.
but that condemnation had never • … n his ruine, except it had been ratified by the sentence of God, condemning him as an unbeliever, for slighting and rejecting the grace offered in the second Covenant.
but that condemnation had never • … n his ruin, except it had been ratified by the sentence of God, condemning him as an unbeliever, for slighting and rejecting the grace offered in the second Covenant.
Three things are to be opened in the Doctrinal part of this point. 1. What unbelief or the not receiving of Jesus Christ is. 2. What condemnation the punishment of this sin is. 3. Why this punishment unavoidably follows that sin.
Three things Are to be opened in the Doctrinal part of this point. 1. What unbelief or the not receiving of jesus christ is. 2. What condemnation the punishment of this since is. 3. Why this punishment avoidable follows that since.
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He that can say Lord I believe, hath cause enough to cry out with tears help thou my unbelief. However, this doth not bring the soul under condemnation or into the state of wrath.
He that can say Lord I believe, hath cause enough to cry out with tears help thou my unbelief. However, this does not bring the soul under condemnation or into the state of wrath.
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First, It is exclusive of the saving act of faith which (as hath been already declared) is the due receiving of Christ offered in the Gospel, consenting to take him upon his own terms.
First, It is exclusive of the Saving act of faith which (as hath been already declared) is the due receiving of christ offered in the Gospel, consenting to take him upon his own terms.
He will accept the righteousness of Christ, in conjunction with his own righteousness, but he will not accept the righteousness of Christ as the sole matter of his Justification exclusive of his own righteousness;
He will accept the righteousness of christ, in conjunction with his own righteousness, but he will not accept the righteousness of christ as the sole matter of his Justification exclusive of his own righteousness;
Thus unbelief excludes both the saving act and fruits of faith, and consequently bars the soul from the saving benefits and priviledges of faith, viz. Justification, and peace with God.
Thus unbelief excludes both the Saving act and fruits of faith, and consequently bars the soul from the Saving benefits and privileges of faith, viz. Justification, and peace with God.
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Condemnation with respect to the punishment is the sentencing of the convicted offender to undergo such a punishment for such a fault, to bear a penal for a moral evil.
Condemnation with respect to the punishment is the sentencing of the convicted offender to undergo such a punishment for such a fault, to bear a penal for a moral evil.
This forensick word Condemnation is here applied unto the case of a guilty sinner cast at the bar of God, where the fact is clearly proved, and the punishment righteously awarded.
This forensic word Condemnation is Here applied unto the case of a guilty sinner cast At the bar of God, where the fact is clearly proved, and the punishment righteously awarded.
Condemnation with respect to the fault stands opposed to Justification, Rom. 5. 16. Condemnation with respect to the punishment stands opposed to Salvation, Mar. 16. 16. More particularly,
Condemnation with respect to the fault Stands opposed to Justification, Rom. 5. 16. Condemnation with respect to the punishment Stands opposed to Salvation, Mar. 16. 16. More particularly,
What is a prison to hell? what is a Scaffold, and an Ax, to go ye cursed into everlasting fire? What is a Gallows and a Halter to everlasting burnings?
What is a prison to hell? what is a Scaffold, and an Ax, to go you cursed into everlasting fire? What is a Gallows and a Halter to everlasting burnings?
Faith is the applying cause, the instrument by which we receive the special saving benefit of the blood of Christ, Rom. 5. 25. Whom God hath set forth to be a propitiation through faith in his blood.
Faith is the applying cause, the Instrument by which we receive the special Saving benefit of the blood of christ, Rom. 5. 25. Whom God hath Set forth to be a propitiation through faith in his blood.
to perswade them to believe, this is its great design, the scope of all its commands, 1 John 3. 23. Mark 1. 14, 15. John 12. 36. 'Tis the scope of all its promises, they are written to encourage men to believe, Joh. 6. 35, 37. So then,
to persuade them to believe, this is its great Design, the scope of all its commands, 1 John 3. 23. Mark 1. 14, 15. John 12. 36. It's the scope of all its promises, they Are written to encourage men to believe, John 6. 35, 37. So then,
Secondly, Let us next see what guilt and misery unbelief includes men under, and certainly it will be found to be the greatest guilt and misery in the world: For
Secondly, Let us next see what guilt and misery unbelief includes men under, and Certainly it will be found to be the greatest guilt and misery in the world: For
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Fourthly, Unbelief includes a man under the curse, and shuts him up under all the threatnings that are written in the book of God, amongst which that is an express and terrible one, Mark 16. 10. He that believeth not shall be damned.
Fourthly, Unbelief includes a man under the curse, and shuts him up under all the threatenings that Are written in the book of God, among which that is an express and terrible one, Mark 16. 10. He that Believeth not shall be damned.
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So that nothing can be more evident than this, that condemnation necessarily follows unbelief. This sin and that punishment are fastned together, with chains of Adamant. The Uses follow. Inference 1.
So that nothing can be more evident than this, that condemnation necessarily follows unbelief. This since and that punishment Are fastened together, with chains of Adamant. The Uses follow. Inference 1.
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That's a sad complaint of the prophet, Isa. 53. 1. Who hath believed our report? and to whom is the arm of the Lord revealed? Many there be that talk of faith, and many that profess faith:
That's a sad complaint of the Prophet, Isaiah 53. 1. Who hath believed our report? and to whom is the arm of the Lord revealed? Many there be that talk of faith, and many that profess faith:
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They are (as my Text speaks) condemned already, but then that dreadful sentence will be solemnly pronounced by Jesus Christ, whom they have despised, and rejected:
They Are (as my Text speaks) condemned already, but then that dreadful sentence will be solemnly pronounced by jesus christ, whom they have despised, and rejected:
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then shall that scripture be fulfilled, Luke 19. 27. These mine enemies that would not that I should reign over them, bring them hither, and slay them before me. Inference 2.
then shall that scripture be fulfilled, Lycia 19. 27. These mine enemies that would not that I should Reign over them, bring them hither, and slay them before me. Inference 2.
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Unbelief is the sin of sins, and when the spirit comes to convince men of sin, he begins with this as the capital sin, John 16. 9. But more particularly,
Unbelief is the since of Sins, and when the Spirit comes to convince men of since, he begins with this as the capital since, John 16. 9. But more particularly,
'tis one part of the great mystery of godliness, that Christ should be preached to the Gentiles, 1 Tim. 3. 16. That the word of this salvation should be sent to us, Acts 13. 26. A mercy denied to the fallen angels,
it's one part of the great mystery of godliness, that christ should be preached to the Gentiles, 1 Tim. 3. 16. That the word of this salvation should be sent to us, Acts 13. 26. A mercy denied to the fallen Angels,
If this be the case of all unbelievers, it is not to be admired that souls under the first convictions of their miserable condition, are plunged into such deep distresses of Spirit.
If this be the case of all unbelievers, it is not to be admired that Souls under the First convictions of their miserable condition, Are plunged into such deep Distresses of Spirit.
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It's said of them, Acts 2. 37. That they were pricked at the heart and cried out, Men and brethren what shall we do? And so the Jayler, He came in trembling and astonished,
It's said of them, Acts 2. 37. That they were pricked At the heart and cried out, Men and brothers what shall we do? And so the Jailer, He Come in trembling and astonished,
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Those that never saw their own miserable condition by the light of a clear and full conviction, may wonder to see others so deeply distressed in Spirit.
Those that never saw their own miserable condition by the Light of a clear and full conviction, may wonder to see Others so deeply distressed in Spirit.
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a thing much unknown to men, how such poor souls are supported from day to day under such fears and sorrows as are able in a few hours to break the stoutest Spirit in the world.
a thing much unknown to men, how such poor Souls Are supported from day to day under such fears and sorrows as Are able in a few hours to break the Stoutest Spirit in the world.
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If men did but see their mittimus made for hell, or believe they are condemned already, it were impossible for them to live at that rate of vanity they do:
If men did but see their mittimus made for hell, or believe they Are condemned already, it were impossible for them to live At that rate of vanity they do:
O poor sinners, you have found out an effectual way to prevent your present troubles, it were well if you could find out a way to prevent your eternal misery:
O poor Sinners, you have found out an effectual Way to prevent your present Troubles, it were well if you could find out a Way to prevent your Eternal misery:
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Lastly, what cause have they to rejoyce, admire, and praise the Lord to Eternity, who have a well grounded confidence that they are freed from Gods condemnation? O give thanks to the Father who hath delivered you from the power of darkness,
Lastly, what cause have they to rejoice, admire, and praise the Lord to Eternity, who have a well grounded confidence that they Are freed from God's condemnation? Oh give thanks to the Father who hath Delivered you from the power of darkness,
The power of Satan over men comes in by vertue of their condemnation, as the power of the Jayler or Executioner over the bodies of condemned prisoners doth.
The power of Satan over men comes in by virtue of their condemnation, as the power of the Jailer or Executioner over the bodies of condemned Prisoners does.
For the sting of death smites the souls of men with a deadly stroak only by vertue of Gods condemnatory sentence. 1 Cor. 15. 55, 56. The sting of death is sin,
For the sting of death smites the Souls of men with a deadly stroke only by virtue of God's condemnatory sentence. 1 Cor. 15. 55, 56. The sting of death is since,
and verily in this thing is the love of God perfected, 1 John 4. 17. O 'tis a priviledge in which the grace, mercy and love of God do • … ine forth as clearly as the sun when it shineth in its full strength.
and verily in this thing is the love of God perfected, 1 John 4. 17. O it's a privilege in which the grace, mercy and love of God do • … ine forth as clearly as the sun when it shines in its full strength.
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and others that sate under the same means of grace, and had the same external advantages you had, still in chains, 2 Cor. 2. 16. O brethren! this is a marvellous deliverance;
and Others that sat under the same means of grace, and had the same external advantages you had, still in chains, 2 Cor. 2. 16. O brothers! this is a marvellous deliverance;
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and is irrevocable for ever, so that you shall never any more come into condemnation. He that heareth my word, and believeth on him that sent me, hath everlasting life,
and is irrevocable for ever, so that you shall never any more come into condemnation. He that hears my word, and Believeth on him that sent me, hath everlasting life,
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OUt of the fore-going Verse it was fully proved in our last Sermon that all Christless and unregenerate men are no better than dead men, being Condemned already. Our Saviour proceeds in this Verse to aggravate the misery of those that refuse and despise him,
OUt of the foregoing Verse it was Fully proved in our last Sermon that all Christless and unregenerate men Are no better than dead men, being Condemned already. Our Saviour proceeds in this Verse to aggravate the misery of those that refuse and despise him,
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yet farther, and to let them know that those who remain in unbelief and the state of unregeneracy must expect some greater and sorer wrath than other men:
yet farther, and to let them know that those who remain in unbelief and the state of unregeneracy must expect Some greater and Sorer wrath than other men:
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not only a simple Condemnation, but an aggravated and peculiar Condemnation. This is the Condemnation that light is come, &c. In the words we find these three parts. 1. The aggravation of sin, by the abuse of Gospel light.
not only a simple Condemnation, but an aggravated and peculiar Condemnation. This is the Condemnation that Light is come, etc. In the words we find these three parts. 1. The aggravation of since, by the abuse of Gospel Light.
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Light is come, &c. 2. The aggravation of misery in proportion to that abuse of light, this is the condemnation. 3. The cause and occasion drawing men into this sin and misery, because their deeds were evil.
Light is come, etc. 2. The aggravation of misery in proportion to that abuse of Light, this is the condemnation. 3. The cause and occasion drawing men into this since and misery, Because their Deeds were evil.
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First, We have here the aggravation of sin by the abuse of Gospel Light, Light is come. By Light we are to understand the knowledge, discovery and manifestation of Christ,
First, We have Here the aggravation of since by the abuse of Gospel Light, Light is come. By Light we Are to understand the knowledge, discovery and manifestation of christ,
but this actual light is twofold, 1. Common and intellectual only to conviction, or 2. Special and efficacious light, bringing the foul to Christ, by real conversion. call'd in 1 Cor. 4. 6. — Gods shining into the heart. Where ever light comes in this last sense, it is impossible that such men should prefer darkness before it;
but this actual Light is twofold, 1. Common and intellectual only to conviction, or 2. Special and efficacious Light, bringing the foul to christ, by real conversion. called in 1 Cor. 4. 6. — God's shining into the heart. Where ever Light comes in this last sense, it is impossible that such men should prefer darkness before it;
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yea, it hath shined into many of their consciences, gauled, and reproved them for sin, but they hated it, and had rather be without such a troublesome inmate.
yea, it hath shined into many of their Consciences, Galled, and reproved them for since, but they hated it, and had rather be without such a troublesome inmate.
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In a word, by the coming of light, we are here to understand a more clear and open manifestation of Christ by the Gospel than ever was made to the world before:
In a word, by the coming of Light, we Are Here to understand a more clear and open manifestation of christ by the Gospel than ever was made to the world before:
For Abraham saw Christ's day, John 8. 56. and all the faithful before Christ saw the promises (i. e.) their accomplishment in Christ afar off, Heb. 11. 13. for it was with Christ the Son of righteousness as it is with the natural Sun, which illuminates the hemisphere before it actually rises,
For Abraham saw Christ's day, John 8. 56. and all the faithful before christ saw the promises (i. e.) their accomplishment in christ afar off, Hebrew 11. 13. for it was with christ the Son of righteousness as it is with the natural Sun, which illuminates the hemisphere before it actually rises,
because their deeds were evil, (i. e.) the convincing light of truth put a great deal of vigour and activity into their Consciences which they could not endure.
Because their Deeds were evil, (i. e.) the convincing Light of truth put a great deal of vigour and activity into their Consciences which they could not endure.
First, We will enquire into the grounds and reasons why greater and clearer light greatens and aggravates proportionably the sins that are committed under it:
First, We will inquire into the grounds and Reasons why greater and clearer Light greatens and aggravates proportionably the Sins that Are committed under it:
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'tis a plain case, that many men would never do as they do if their understandings were better informed, 1 Cor. 2. 8. Which none of the Princes of this world knew,
it's a plain case, that many men would never do as they do if their understandings were better informed, 1 Cor. 2. 8. Which none of the Princes of this world knew,
Secondly, sinning under and against the light, supposes and involves in it a greater contempt and despight of Gods authority than sinning in ignorance and darkness doth:
Secondly, sinning under and against the Light, supposes and involves in it a greater contempt and despite of God's Authority than sinning in ignorance and darkness does:
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what is this but the treading of Gods authority under foot? the casting of his word behind our backs? Wilfull sinning is a despightful sinning against God, Heb. 10. 26. it argues a low and vile esteem of the law of God which is reverent and holy:
what is this but the treading of God's Authority under foot? the casting of his word behind our backs? Wilful sinning is a Spiteful sinning against God, Hebrew 10. 26. it argues a low and vile esteem of the law of God which is reverend and holy:
for now it is so foul and heinous by reason of the light under, and against which it is committed, that they have no pretence or excuse to extenuate or mitigate it.
for now it is so foul and heinous by reason of the Light under, and against which it is committed, that they have no pretence or excuse to extenuate or mitigate it.
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he hath not dealt so with any nation, and as for his judgements they have not known them Other Nations have Corn and Wine, Gold and Silver, abundance of earthly delights and pleasures:
he hath not dealt so with any Nation, and as for his Judgments they have not known them Other nations have Corn and Wine, Gold and Silver, abundance of earthly delights and pleasures:
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We may account this mercy small, but God who is best able to value the worth of it, accounts it great, Hos. 8. 12. I have written unto them the great things of my Law.
We may account this mercy small, but God who is best able to valve the worth of it, accounts it great, Hos. 8. 12. I have written unto them the great things of my Law.
But if a man have light shining into his Conscience, and convincing him that the way he is in is the way of sin quite contrary to the revealed will of God;
But if a man have Light shining into his Conscience, and convincing him that the Way he is in is the Way of since quite contrary to the revealed will of God;
Sixthly, The greater and clearer the light is, under and against which men continue in sin, the more must the Consciences of such sinners be supposed to be wasted and violated by such a way of sinning:
Sixthly, The greater and clearer the Light is, under and against which men continue in since, the more must the Consciences of such Sinners be supposed to be wasted and violated by such a Way of sinning:
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for that it doth so is beyond all debate or question, else the Apostle Peter would not have said of those sinners against light as he doth, 2 Pet. 2. 21. That it had been better for them not to have known the way of righteousness:
for that it does so is beyond all debate or question, Else the Apostle Peter would not have said of those Sinners against Light as he does, 2 Pet. 2. 21. That it had been better for them not to have known the Way of righteousness:
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nor would Christ have told the Inhabitants of Chorazin or Bethsaida, that it should be more tolerable for Tyre and Sidon in the day of Judgement than for them.
nor would christ have told the Inhabitants of Chorazin or Bethsaida, that it should be more tolerable for Tyre and Sidon in the day of Judgement than for them.
but with this difference, to the Jew first, (i. e.) principally and especially because the light and mercy which he abused and violated were far greater than those bestowed upon the Gentiles, because unto them were committed the Oracles of God;
but with this difference, to the Jew First, (i. e.) principally and especially Because the Light and mercy which he abused and violated were Far greater than those bestowed upon the Gentiles, Because unto them were committed the Oracles of God;
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Secondly, Ex parte Peccatoris, upon the account of sinners it must needs be, that the heaviest wrath and most intolerable torments should be the portion of them who have sinned under and against the clearest light and means of grace:
Secondly, Ex parte Sinners, upon the account of Sinners it must needs be, that the Heaviest wrath and most intolerable torments should be the portion of them who have sinned under and against the Clearest Light and means of grace:
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for we find in the Scripture account, that a principal and special part of the torment of the damned will arise from their own Consciences, Mark 9. 44. Where their worm dieth not,
for we find in the Scripture account, that a principal and special part of the torment of the damned will arise from their own Consciences, Mark 9. 44. Where their worm Dieth not,
and O what work will these violations and abuses make for a tormenting Conscience in Hell ▪ With what rage and fury will it then avenge it self upon the most stout, daring and impudent sinner!
and Oh what work will these violations and Abuses make for a tormenting Conscience in Hell ▪ With what rage and fury will it then avenge it self upon the most stout, daring and impudent sinner!
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if it had been possible to take thee off from thy course of sinning, and to escape this wrath? Did not I osten cry out in thy bosom, stop thy course sinner? Hearken to my counsel, turn and live;
if it had been possible to take thee off from thy course of sinning, and to escape this wrath? Did not I osten cry out in thy bosom, stop thy course sinner? Harken to my counsel, turn and live;
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Sinners, you have now a wide and open door, many blessed opportunities of salvation under the Gospel, it hath put you in a fair way for everlasting happiness:
Sinners, you have now a wide and open door, many blessed opportunities of salvation under the Gospel, it hath put you in a fair Way for everlasting happiness:
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The Heathen who enjoyed no such means, can therefore have no such reflections, nay, the very Devils themselves who never had such a plank after their shipwrack, I mean a Mediator in their nature,
The Heathen who enjoyed no such means, can Therefore have no such reflections, nay, the very Devils themselves who never had such a plank After their shipwreck, I mean a Mediator in their nature,
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Hence it follows, that neither knowledge, nor the best means of knowledge are in themselves sufficient to secure men from wrath to come. Light in it self is a choice mercy,
Hence it follows, that neither knowledge, nor the best means of knowledge Are in themselves sufficient to secure men from wrath to come. Light in it self is a choice mercy,
Happiness is not entailed upon simple knowing, but upon doing; upon obedience to our knowledge: otherwise he that increaseth knowledge doth but increase sorrow;
Happiness is not entailed upon simple knowing, but upon doing; upon Obedience to our knowledge: otherwise he that increases knowledge does but increase sorrow;
and doth it not, to him it is sin, Jam. 4. 17. We are bound with all thankfulness to acknowledge the bounty of Heaven to this sinful generation in furnishing us with so many excellent means of light beyond many other nations and generations that are past:
and does it not, to him it is since, Jam. 4. 17. We Are bound with all thankfulness to acknowledge the bounty of Heaven to this sinful generation in furnishing us with so many excellent means of Light beyond many other Nations and generations that Are past:
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it was once said to the honour of this Nation, that the English Ministry was the worlds wonder: and when a man of another Nation began to Preach methodically and convincingly, they were once wont to say, we perceive this man hath been in England:
it was once said to the honour of this nation, that the English Ministry was the world's wonder: and when a man of Another nation began to Preach methodically and convincingly, they were once wont to say, we perceive this man hath been in England:
the greater will our account be for abusing such light and rebelling against it: the clearer our light is now, the thicker will the mists of darkness be hereafter;
the greater will our account be for abusing such Light and rebelling against it: the clearer our Light is now, the thicker will the mists of darkness be hereafter;
or such a murmuring dreadful noise, as the tempestuous Seas use to make when they break themselves against the Rocks. Inference 2. If the abuse of light thus aggravates sin and misery, then times of great temptation are like to be times of deep guilt.
or such a murmuring dreadful noise, as the tempestuous Seas use to make when they break themselves against the Rocks. Inference 2. If the abuse of Light thus aggravates since and misery, then times of great temptation Are like to be times of deep guilt.
offer violence to their own Consciences, to avoid violence from other hands! Plato was convinced of the unity of God, but durst not own his own convictions:
offer violence to their own Consciences, to avoid violence from other hands! Plato was convinced of the unity of God, but durst not own his own convictions:
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And even Seneca, the renowned moralist, was forced by temptation to dissemble his conviction, of whom Augustin saith he worshipped what himself reprehended; and did what himself reproved:
And even Senecca, the renowned moralist, was forced by temptation to dissemble his conviction, of whom Augustin Says he worshipped what himself reprehended; and did what himself reproved:
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doubtless it is a mercy to many weak and timerous Christians to be removed by a seasonable death out of harms way, to be disbanded by a merciful providence before the heat of the battle.
doubtless it is a mercy to many weak and timorous Christians to be removed by a seasonable death out of harms Way, to be disbanded by a merciful providence before the heat of the battle.
but when it comes to a close grapple indeed, we may justly tremble to think how many thousands will break their way through the convictions of their own Consciences to save their flesh.
but when it comes to a close grapple indeed, we may justly tremble to think how many thousands will break their Way through the convictions of their own Consciences to save their Flesh.
a man may say of you without the gift of prophecie what the Prophet said of Hazael; I know what ye will do in the day of temptation. Inference 3. If this be so, what a strong engagement lieth upon all enlightned persons to turn heartily to God;
a man may say of you without the gift of prophecy what the Prophet said of hazael; I know what you will do in the day of temptation. Inference 3. If this be so, what a strong engagement lies upon all enlightened Persons to turn heartily to God;
You may know much more than others, but if ever you come to Heaven, it must be in the same way of faith and obedience, mortification and self-denial in which the weakest Christian comes thither:
You may know much more than Others, but if ever you come to Heaven, it must be in the same Way of faith and Obedience, mortification and self-denial in which the Weakest Christian comes thither:
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The understanding indeed is the first entrance into the soul, and out of that faculty he is oftentimes expulsed by light and conviction, which seems to make a great change upon a man. Now he becomes a professor;
The understanding indeed is the First Entrance into the soul, and out of that faculty he is oftentimes Expulsed by Light and conviction, which seems to make a great change upon a man. Now he becomes a professor;
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'tis a greater work (and we daily find it so) to win one heart, than to convince twenty understandings. Inference 5. Hence also we may learn what strength and power there is in the lusts of mens hearts, which are able to bear down so strong convictions of the Conscience before them:
it's a greater work (and we daily find it so) to win one heart, than to convince twenty understandings. Inference 5. Hence also we may Learn what strength and power there is in the Lustiest of men's hearts, which Are able to bear down so strong convictions of the Conscience before them:
The Horse is a very sierce and warlike creature, and when his courage is rouzed by the sound of Trumpets and shouts of Armies, he breaks headlong into the ranks of armed men, though death be before him.
The Horse is a very fierce and warlike creature, and when his courage is roused by the found of Trumpets and shouts of Armies, he breaks headlong into the ranks of armed men, though death be before him.
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Such boisterous and headlong lusts are found in many enlightned persons: though their Consciences represent damnation before them, onward they will rush, though God be lost,
Such boisterous and headlong Lustiest Are found in many enlightened Persons: though their Consciences represent damnation before them, onward they will rush, though God be lost,
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and a precious soul undone for ever. Inference 6. To Conclude, As ever you will avoid the deepest guilt, and escape the heaviest condemnation, open your hearts to obey and practise whatsoever God hath opened your understandings and Consciences to receive of his revealed will:
and a precious soul undone for ever. Inference 6. To Conclude, As ever you will avoid the Deepest guilt, and escape the Heaviest condemnation, open your hearts to obey and practise whatsoever God hath opened your understandings and Consciences to receive of his revealed will:
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this was the great counsel given by Christ, John 12. 35, 36. Yet a little while the light is with you, walk whilst you have the light, lest darkness come upon you.
this was the great counsel given by christ, John 12. 35, 36. Yet a little while the Light is with you, walk while you have the Light, lest darkness come upon you.
this is the only space you have for repentance, Rev. 2. 21. If this opportunity of salvation be lost, it will never come again, Ezeck. 24. 13. How pathetical was that lamentation which Christ made over Jerusalem, Luke 19. 41, 42. And when he was come near he beheld the City, and wept over it;
this is the only Molle you have for Repentance, Rev. 2. 21. If this opportunity of salvation be lost, it will never come again, Ezekiel. 24. 13. How pathetical was that lamentation which christ made over Jerusalem, Lycia 19. 41, 42. And when he was come near he beheld the city, and wept over it;
A man would think a little Rhetorick might suffice to perswade the naked soul of a sinner to put on the rich robes of Christs righteousness, which cost him nothing but acceptance:
A man would think a little Rhetoric might suffice to persuade the naked soul of a sinner to put on the rich robes of Christ righteousness, which cost him nothing but acceptance:
the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ who is the image of God, should shine unto them.
the God of this world hath blinded the minds of them which believe not, lest the Light of the glorious Gospel of christ who is the image of God, should shine unto them.
and is well aware that so many of his subjects as shall be brought to see the misery of their condition, will never endure to abide any longer in subjection to him:
and is well aware that so many of his subject's as shall be brought to see the misery of their condition, will never endure to abide any longer in subjection to him:
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that upon the contrary, it is just matter of admiration that any soul is perswaded and prevailed with to quit the service of Satan, and come to Christ.
that upon the contrary, it is just matter of admiration that any soul is persuaded and prevailed with to quit the service of Satan, and come to christ.
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These words come into the Apostles discourse, by way of prolepsis: he had been speaking in the former Chapter of the transcendent excellency of the Gospel above the Law:
These words come into the Apostles discourse, by Way of prolepsis: he had been speaking in the former Chapter of the transcendent excellency of the Gospel above the Law:
The Law was an obscure and cloudy dispensation, there was a veil upon the face of Moses, and the hearts of the people, that they could not see to the end of that which is abolished:
The Law was an Obscure and cloudy Dispensation, there was a veil upon the face of Moses, and the hearts of the people, that they could not see to the end of that which is abolished:
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if our Gospel be hid, it is hid to them that are lost, whose eyes the god of this world hath blinded, &c. q. d. 'Tis true, multitudes there are who see no glory in Christ or the gospel,
if our Gospel be hid, it is hid to them that Are lost, whose eyes the god of this world hath blinded, etc. q. worser. It's true, Multitudes there Are who see no glory in christ or the gospel,
In the words themselves we have three parts to consider. 1. A dreadful Spiritual Judgement inflicted. 2. The wicked instrument by whom it is inflicted. 3. The politick manner in which he doth it.
In the words themselves we have three parts to Consider. 1. A dreadful Spiritual Judgement inflicted. 2. The wicked Instrument by whom it is inflicted. 3. The politic manner in which he does it.
First, We have here a very dreadful Spiritual Judgement inflicted upon the souls of men, viz. the hiding of the Gospel from them: if our Gospel be hid.
First, We have Here a very dreadful Spiritual Judgement inflicted upon the Souls of men, viz. the hiding of the Gospel from them: if our Gospel be hid.
Many there are that see no beauty in Christ, nor necessity of him; though both are so plainly and evidently revealed in our Gospel: if our Gospel be hid:
Many there Are that see no beauty in christ, nor necessity of him; though both Are so plainly and evidently revealed in our Gospel: if our Gospel be hid:
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We are put in trust with the Gospel, and though we Preach it in the demonstration of the Spirit and of power, using all plainness of speech, to make men understand it:
We Are put in trust with the Gospel, and though we Preach it in the demonstration of the Spirit and of power, using all plainness of speech, to make men understand it:
Secondly, We have here an account of that wicked Instrument by whom this judgement is inflicted, viz. Satan: called here (by a Mimesis) the god of this world:
Secondly, We have Here an account of that wicked Instrument by whom this judgement is inflicted, viz. Satan: called Here (by a Mimesis) the god of this world:
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for it is to the soul what eyes are to the body, and it is therefore called the eyes of the understanding, Eph. 1. 18. These eyes Satan blinds, (i. e.) he darkens the mind and understanding with ignorance and error;
for it is to the soul what eyes Are to the body, and it is Therefore called the eyes of the understanding, Ephesians 1. 18. These eyes Satan blinds, (i. e.) he darkens the mind and understanding with ignorance and error;
so that when men come to see and consider spiritual things, they see indeed, but perceive not, Isa. 6. 9, 10. They have some general confused notions,
so that when men come to see and Consider spiritual things, they see indeed, but perceive not, Isaiah 6. 9, 10. They have Some general confused notions,
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but wheresoever he finally prevails thus to blind them, it is as the Text speaks, NONLATINALPHABET, in them that are lost, or appointed of God unto perdition.
but wheresoever he finally prevails thus to blind them, it is as the Text speaks,, in them that Are lost, or appointed of God unto perdition.
Thirdly, I shall shew what policies Satan uses to blind the minds of men. Fourthly, That this blindness is the sorest judgement, and in order to mens everlasting perdition.
Thirdly, I shall show what policies Satan uses to blind the minds of men. Fourthly, That this blindness is the Sorest judgement, and in order to men's everlasting perdition.
First, we shall enquire what the blinding of the mind, or hiding of the Gospel from it is. Two sorts of men are thus blinded in the world. 1. Those that want the means of illumination. 2. Those that have the means,
First, we shall inquire what the blinding of the mind, or hiding of the Gospel from it is. Two sorts of men Are thus blinded in the world. 1. Those that want the means of illumination. 2. Those that have the means,
The later is the case of the Christian world. The greatest part of them that live within the sound of the Gospel, being blinded by the God of this world, Isa. 6. 9, 10. And he said Go, and tell this people;
The later is the case of the Christian world. The greatest part of them that live within the found of the Gospel, being blinded by the God of this world, Isaiah 6. 9, 10. And he said Go, and tell this people;
So we may say of all that light which is in the understanding of all unbelievers what Job speaks of the grave, Job 10. 22. That the light there is as darkness.
So we may say of all that Light which is in the understanding of all unbelievers what Job speaks of the grave, Job 10. 22. That the Light there is as darkness.
Yet unto them the Gospel was but foolishness, 1 Cor. 1. 20, 21. S. Augustine confesseth that before his conversion, he was filled with offence and contempt of the simplicity of the Gospel. Dedignabar esse parvulus, saith he:
Yet unto them the Gospel was but foolishness, 1 Cor. 1. 20, 21. S. Augustine Confesses that before his conversion, he was filled with offence and contempt of the simplicity of the Gospel. Dedignabar esse Parvulus, Says he:
professed that when he first read Pauls Epistles, he despised them, because he found not in them Metaphysicum ingenium, those Metaphysical Notions which he expected.
professed that when he First read Paul's Epistles, he despised them, Because he found not in them Metaphysicum ingenium, those Metaphysical Notions which he expected.
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Upon this account it was that Christ brake forth into that Pathetical gratulation of his fathers love to the elect, Mat. 11. 25. At that time Jesus answered,
Upon this account it was that christ brake forth into that Pathetical gratulation of his Father's love to the elect, Mathew 11. 25. At that time jesus answered,
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and yet the Gospel may be hidden from himself, Mat. 7. 22. Many will say unto me in that day, Lord, Lord, have we not prophesied in thy Name? So Rom. 2. 19. Aid art confident that thou thy self art a guide of the blind, a light to them that sit in darkness, &c. A man may shew others the way to Christ and Salvation,
and yet the Gospel may be hidden from himself, Mathew 7. 22. Many will say unto me in that day, Lord, Lord, have we not prophesied in thy Name? So Rom. 2. 19. Aid art confident that thou thy self art a guide of the blind, a Light to them that fit in darkness, etc. A man may show Others the Way to christ and Salvation,
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Secondly, But if these three things may consist with spiritual blindness, unto what then is it opposed? To which I answer, that Spiritual blindness stands only opposed unto that saving Manifestation of Jesus Christ in the Gospel, by the Spirit, whereby the soul is regenerated,
Secondly, But if these three things may consist with spiritual blindness, unto what then is it opposed? To which I answer, that Spiritual blindness Stands only opposed unto that Saving Manifestation of jesus christ in the Gospel, by the Spirit, whereby the soul is regenerated,
First, Many that live under the Gospel are so entirely swallowed up in the affairs of this world, that they allow themselves no time to ponder the great concernments of their souls in the world to come,
First, Many that live under the Gospel Are so entirely swallowed up in the affairs of this world, that they allow themselves no time to ponder the great concernments of their Souls in the world to come,
If it were not so, it were impossible that ever they should thus wast the most precious opportunities of salvation, upon which their everlasting well-being depends,
If it were not so, it were impossible that ever they should thus wast the most precious opportunities of salvation, upon which their everlasting well-being depends,
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and spend time at the door of eternity about trifles which so little concern them. Yet this is the case of the greatest number that go under the Christian name.
and spend time At the door of eternity about trifles which so little concern them. Yet this is the case of the greatest number that go under the Christian name.
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The earth hath opened her mouth, and swallowed up their time, thoughts, studies, and strength as it did the bodies of Corah, and his accomplices. The first, the freest,
The earth hath opened her Mouth, and swallowed up their time, thoughts, studies, and strength as it did the bodies of Corah, and his accomplices. The First, the Freest,
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and going after their covetousness, Ezek. 33. 31. Judge whether the God of this world hath blinded these men or no, who can see so much beauty in the world,
and going After their covetousness, Ezekiel 33. 31. Judge whither the God of this world hath blinded these men or no, who can see so much beauty in the world,
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Secondly, The great stilness and quietness of mens consciences under the most rouzing and awakening truths of the Gospel, plainly proves that the God of this world hath blinded their eyes.
Secondly, The great stillness and quietness of men's Consciences under the most Rousing and awakening truths of the Gospel, plainly Proves that the God of this world hath blinded their eyes.
As soon as mens eyes come to be opened, the next enquiry they make is, What shall we do to be saved? It is not possible that a man should hang over hell, see Christ and the hopes of salvation going,
As soon as men's eyes come to be opened, the next enquiry they make is, What shall we do to be saved? It is not possible that a man should hang over hell, see christ and the hope's of salvation going,
but whilst the God of this world that strong man armed keepeth the house, all his goods are in peace, Luke 11. 21. If once your eyes were opened by conviction, a man may then say, Be quiet if you can;
but while the God of this world that strong man armed Keepeth the house, all his goods Are in peace, Lycia 11. 21. If once your eyes were opened by conviction, a man may then say, Be quiet if you can;
Thirdly, The strong confidences and presumptuous hopes men have of salvation, whilst they remain in the state of nature and unregeneracy, plainly shews their minds to be blinded by the policy of Satan.
Thirdly, The strong confidences and presumptuous hope's men have of salvation, while they remain in the state of nature and unregeneracy, plainly shows their minds to be blinded by the policy of Satan.
This presumption is one of those NONLATINALPHABET, false reasonings by which Satan deludes the understanding, as the Apostle calls them, Jam. 1. 22. 'Tis the cunning Sophistry of the Devil, farthered by self-love, Prov. 21. 2. Every way of a man is right in his own eyes, and partly by self-ignorance, Rev. 3. 17. Thou saidst I am rich and have need of nothing,
This presumption is one of those, false reasonings by which Satan deludes the understanding, as the Apostle calls them, Jam. 1. 22. It's the cunning Sophistry of the devil, farthered by Self-love, Curae 21. 2. Every Way of a man is right in his own eyes, and partly by self-ignorance, Rev. 3. 17. Thou Said I am rich and have need of nothing,
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Fourthly, The trifling of men with the duties of Religion plainly discovers the blinding power of Satan upon their minds and understandings, else they would never play and dally with the serious and solemn ordinances of God, at that rate they do;
Fourthly, The trifling of men with the duties of Religion plainly discovers the blinding power of Satan upon their minds and understandings, Else they would never play and dally with the serious and solemn ordinances of God, At that rate they do;
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When Johns Ministry enlightned the peoples minds, it is said, Mat. 11. 12. From the days of John the Baptist until now, the kingdom of heaven suffereth violence,
When Johns Ministry enlightened the peoples minds, it is said, Mathew 11. 12. From the days of John the Baptist until now, the Kingdom of heaven suffers violence,
Those that have seen sin as sin in the glass of Gods Law, will choose as Moses did, to suffer any affliction with the people of God, rather than enjoy the pleasures of sin which are but for a season, Heb. 11. 25. Those that have seen and felt the evil of sin in the deep troubles ▪ of their spirits sor it, will account all reproaches, all losses, all sufferings from men, to be but flea-bitings to the burthen of sin.
Those that have seen since as since in the glass of God's Law, will choose as Moses did, to suffer any affliction with the people of God, rather than enjoy the pleasures of since which Are but for a season, Hebrew 11. 25. Those that have seen and felt the evil of since in the deep Troubles ▪ of their spirits sor it, will account all Reproaches, all losses, all sufferings from men, to be but flea-bitings to the burden of since.
Sixthly, The pride and self-conceitedness of many thousands who profess Christianity, plainly shews their minds to be blinded, by the Sophistry of Satan, and that they do not understand themselves,
Sixthly, The pride and Self-conceitedness of many thousands who profess Christianity, plainly shows their minds to be blinded, by the Sophistry of Satan, and that they do not understand themselves,
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Those that see God in the clearest light, abhor themselves in the deepest humility, Isa. 6. 5. Job 42. 5. If ever the Lord had effectually opened your eyes by a clear discovery of your state by nature,
Those that see God in the Clearest Light, abhor themselves in the Deepest humility, Isaiah 6. 5. Job 42. 5. If ever the Lord had effectually opened your eyes by a clear discovery of your state by nature,
Thirdly, In the third place, we are to consider what policies Satan useth to blind the minds of them that believe not, and we shall find there are three sorts of policies practised by the God of this world upon the minds and understandings of men, which he darkens, By 1. Hindering the reception of Gospel-light. 2. Obstructing the efficacy of it when received. 3. Making mis-applications of it to other purposes.
Thirdly, In the third place, we Are to Consider what policies Satan uses to blind the minds of them that believe not, and we shall find there Are three sorts of policies practised by the God of this world upon the minds and understandings of men, which he darkens, By 1. Hindering the reception of Gospel light. 2. Obstructing the efficacy of it when received. 3. Making misapplications of it to other Purposes.
First, It is a great policy of Satan to blind the understandings of men by hindering and preventing the reception of Gospel light, which he doth especially these five ways.
First, It is a great policy of Satan to blind the understandings of men by hindering and preventing the reception of Gospel Light, which he does especially these five ways.
First, By tempting the dispensers of the Gospel to darken the truths thereof in their delivering of them, to shoot over the heads of their hearers, in lofty language and terms of art,
First, By tempting the dispensers of the Gospel to darken the truths thereof in their delivering of them, to shoot over the Heads of their hearers, in lofty language and terms of art,
I make no doubt but the Devil is very busie with Ministers in their Studies, tempting them by the pride of their own hearts to gratifie his design herein, he teaches them how to paint the glass, that he may keep out the light.
I make no doubt but the devil is very busy with Ministers in their Studies, tempting them by the pride of their own hearts to gratify his Design herein, he Teaches them how to paint the glass, that he may keep out the Light.
I acknowledge a proper, grave and comely stile befits the lips of Christs Ambassadours, they should not be rude and careless in their language or method.
I acknowledge a proper, grave and comely style befits the lips of Christ ambassadors, they should not be rude and careless in their language or method.
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But this affectation of great swelling words of vanity is but too like the proud Gnosticks, whom the Apostle is supposed to tax for this evil, Jude v. 16. This is to darken counsel, by words without knowledge, Job 31. 2. To amuse and bemist poor ignorant souls;
But this affectation of great swelling words of vanity is but too like the proud Gnostics, whom the Apostle is supposed to Tax for this evil, U^de v. 16. This is to darken counsel, by words without knowledge, Job 31. 2. To amuse and bemist poor ignorant Souls;
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and let people beware of furthering the design of Satan against their own souls, in putting a temptation upon their Ministers, by despising plain preaching.
and let people beware of furthering the Design of Satan against their own Souls, in putting a temptation upon their Ministers, by despising plain preaching.
The modulation of the Prophets voice was very pleasing to their ears, but mean while their fancies and thoughts were wandring after their lusts, their hearts were full of earthly projects.
The modulation of the prophets voice was very pleasing to their ears, but mean while their fancies and thoughts were wandering After their Lustiest, their hearts were full of earthly projects.
And never did this design of Satan obtain more than in this Atheistical age, wherein the main pillars and foundation of Religion are shaken in the minds of multitudes.
And never did this Design of Satan obtain more than in this Atheistical age, wherein the main pillars and Foundation of Religion Are shaken in the minds of Multitudes.
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And this design of Satan hath prospered the more in this generation, by the corrupt doctrines of seducing spirits, which have overthrown the faith of some, 2 Tim. 2. 18. And partly from the scandalous lives of loose and vain professors, the Gospel hath been brought into contempt;
And this Design of Satan hath prospered the more in this generation, by the corrupt doctrines of seducing spirits, which have overthrown the faith of Some, 2 Tim. 2. 18. And partly from the scandalous lives of lose and vain professors, the Gospel hath been brought into contempt;
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and Atheism thereby spread as a gangreen in the body politick. Fourthly, Satan hinders the access of light by helping erroneous minds to draw false conclusions,
and Atheism thereby spread as a Gangrene in the body politic. Fourthly, Satan hinders the access of Light by helping erroneous minds to draw false conclusions,
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and the shortness of our time upon earth which in its own nature awakens all men to diligence, is by the subtilty of Satan turned to a quite contrary purpose, L• … t us eat and drink,
and the shortness of our time upon earth which in its own nature awakens all men to diligence, is by the subtlety of Satan turned to a quite contrary purpose, L• … tO us eat and drink,
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The word cannot be received without meekness, and humility of mind, Jam. 1. 21. Psal. 25. 8, 9. and pride is the nurse of ignorance, 1 Tim. 6. 4. 1 Cor. 8. 7. The Devil is aware of this,
The word cannot be received without meekness, and humility of mind, Jam. 1. 21. Psalm 25. 8, 9. and pride is the nurse of ignorance, 1 Tim. 6. 4. 1 Cor. 8. 7. The devil is aware of this,
The Devil is very jealous of this, and therefore labours all he can to destroy the word before it comes to operate upon the heart, which he doth sometimes by the cares of the world,
The devil is very jealous of this, and Therefore labours all he can to destroy the word before it comes to operate upon the heart, which he does sometime by the Cares of the world,
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is he prevail here, 'tis a thousand to one but the work miscarries, James 1. 23, 24. if the hearer of the word be not a doer (i. e.) a pre• … ent doer while the impressions of it are fresh upon the soul, he doth but deceive himself.
is he prevail Here, it's a thousand to one but the work miscarries, James 1. 23, 24. if the hearer of the word be not a doer (i. e.) a pre• … ent doer while the impressions of it Are fresh upon the soul, he does but deceive himself.
it was therefore Davids great care and wisdom to set about the work of Religion under the first impetus or vigorous motion of his heart and affections, Psal. 119. 60. I made haste, and delayed not to keep thy commandments.
it was Therefore Davids great care and Wisdom to Set about the work of Religion under the First impetus or vigorous motion of his heart and affections, Psalm 119. 60. I made haste, and delayed not to keep thy Commandments.
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'Tis a temptation incident to all that are under beginning convictions, especially young persons, whom the Devil perswades that it were no better than madness in them to abridge and deny themselves so much delight and pleasure,
It's a temptation incident to all that Are under beginning convictions, especially young Persons, whom the devil persuades that it were no better than madness in them to abridge and deny themselves so much delight and pleasure,
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then he endeavours to scare, and fright them out of their convictions, by representing to them the inward terrours, troubles and despairs into which they are about to plunge themselves,
then he endeavours to scare, and fright them out of their convictions, by representing to them the inward terrors, Troubles and despairs into which they Are about to plunge themselves,
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perswading them that whatsoever they read or hear of the misery and danger of Christless and unregenerate persons, doth not in the least touch or concern them,
persuading them that whatsoever they read or hear of the misery and danger of Christless and unregenerate Persons, does not in the least touch or concern them,
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Secondly, It is the policy of Satan to prevent conviction, by conviction. I mean effectual convictions, by convictions that have been ineffectual, and are now vanished away.
Secondly, It is the policy of Satan to prevent conviction, by conviction. I mean effectual convictions, by convictions that have been ineffectual, and Are now vanished away.
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being instructed out of the law, and art confident that thou thy self art a guide to the blind, &c. And this is the temptation and delusion of knowing persons, who are so far from being blind in their own account, that they account themselves the guides of the blind:
being instructed out of the law, and art confident that thou thy self art a guide to the blind, etc. And this is the temptation and delusion of knowing Persons, who Are so Far from being blind in their own account, that they account themselves the guides of the blind:
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For conversion, though it serves only to strengthen Satans interest in the soul, Mat. 12. 44. and for want of a real change of heart doth but increase their sin and misery, 2 Pet. 2. 20. This is the generation that is pure in their own eyes,
For conversion, though it serves only to strengthen Satan Interest in the soul, Mathew 12. 44. and for want of a real change of heart does but increase their since and misery, 2 Pet. 2. 20. This is the generation that is pure in their own eyes,
as a nation that did righteousness; and forsook not the Ordinances of their God. They ask of me the Ordinances of Justice, they take delight in approching to God.
as a Nation that did righteousness; and forsook not the Ordinances of their God. They ask of me the Ordinances of justice, they take delight in approaching to God.
Thus Paul was once blinded by his own zeal for the law, Act. 22. 3. And many men at this day satisfie themselves in their own zeal against the corruptions of Gods worship, and the superstitions of others;
Thus Paul was once blinded by his own zeal for the law, Act. 22. 3. And many men At this day satisfy themselves in their own zeal against the corruptions of God's worship, and the superstitions of Others;
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Seventhly, The policy of Satan improves the esteem and respect men have from the people of God, against their great duty and interest to become such themselves, Rev. 3. 1. Thou hast a name that thou livest, but thou art dead.
Seventhly, The policy of Satan improves the esteem and respect men have from the people of God, against their great duty and Interest to become such themselves, Rev. 3. 1. Thou hast a name that thou Livest, but thou art dead.
Eighthly, The policy of Satan improves soundness of Judgment, against soundness of heart. An Orthodox head, against an Orthodox heart and life; Dogmatical faith, against justifying saith.
Eighthly, The policy of Satan improves soundness of Judgement, against soundness of heart. an Orthodox head, against an Orthodox heart and life; Dogmatical faith, against justifying Says.
and thriving designs in the world, are good evidences of the love of God to their souls, not at all discerning how the prosperity of fools deceives them,
and thriving designs in the world, Are good evidences of the love of God to their Souls, not At all discerning how the Prosperity of Fools deceives them,
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Tenthly, The policy of Satan improves comforts against comfort, false and ungrounded comforts under the word, against the real grounds of comfort, lying in the souls interest in Christ.
Tenthly, The policy of Satan improves comforts against Comfort, false and ungrounded comforts under the word, against the real grounds of Comfort, lying in the Souls Interest in christ.
and among Spiritual Judgements few or none are of more dreadful nature and consequence, than this of spiritual blindness; which will appear by considering,
and among Spiritual Judgments few or none Are of more dreadful nature and consequence, than this of spiritual blindness; which will appear by considering,
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If our bodily eyes be blinded we cannot see the sun, but if our spiritual eye be blinded we cannot see God, we wander in the paths of sin, 1 John 2. 11. we are led blindfold to hell by Satan,
If our bodily eyes be blinded we cannot see the sun, but if our spiritual eye be blinded we cannot see God, we wander in the paths of since, 1 John 2. 11. we Are led blindfold to hell by Satan,
Mat. 6. 22, 23. By the eye he means the practical judgment, the understanding faculty, which is the seat of principles, the common treasury of rules for practice, according unto which a mans life is formed, and his way directed.
Mathew 6. 22, 23. By the eye he means the practical judgement, the understanding faculty, which is the seat of principles, the Common treasury of rules for practice, according unto which a men life is formed, and his Way directed.
O what a sad thing is it that the Devil should lead that, that leads thee? That he should sit at the helm, and steer thy course to damnation? The blinding of this noble faculty precipitates the soul into the most dangerous courses, persecution by this means seems to be true zeal for God.
O what a sad thing is it that the devil should led that, that leads thee? That he should fit At the helm, and steer thy course to damnation? The blinding of this noble faculty precipitates the soul into the most dangerous courses, persecution by this means seems to be true zeal for God.
Paul once thought verily with himself, that he ought to do many things contrary to the name of Jesus of Nazareth, Acts 26. 9. (i. e.) He thought he had pleased God,
Paul once Thought verily with himself, that he ought to do many things contrary to the name of jesus of Nazareth, Acts 26. 9. (i. e.) He Thought he had pleased God,
Thou hast hid these things (said Christ) from the wise and prudent, and hast revealed them unto babes, Mat. 11. 25. Learned and knowing men are ignorant of those things which very babes in Christ understand.
Thou hast hid these things (said christ) from the wise and prudent, and hast revealed them unto babes, Mathew 11. 25. Learned and knowing men Are ignorant of those things which very babes in christ understand.
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Blindness in part (saith the Apostle) is happened unto Israel: and that indeed was the principal part of knowledg, viz. the knowledge of Jesus Christ and him crucified, we see farther than they.
Blindness in part (Says the Apostle) is happened unto Israel: and that indeed was the principal part of knowledge, viz. the knowledge of jesus christ and him Crucified, we see farther than they.
Thirdly, The dreadful nature of this spiritual blindness farther appears from the consideration of the season in which it befalls men, which is the very time of Gods patience,
Thirdly, The dreadful nature of this spiritual blindness farther appears from the consideration of the season in which it befalls men, which is the very time of God's patience,
Upon this account Christ shed those tears over Jerusalem, Luke 19. 42. O that thou hadst known, at least in this thy day, the things that belong to thy peace;
Upon this account christ shed those tears over Jerusalem, Lycia 19. 42. Oh that thou Hadst known, At least in this thy day, the things that belong to thy peace;
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Time signifies nothing when opportunities are gone, to be blinded in the very season of salvation is the Judgement of all Judgements, the greatest misery incident to man;
Time signifies nothing when opportunities Are gone, to be blinded in the very season of salvation is the Judgement of all Judgments, the greatest misery incident to man;
They whose eyes are not opened graciously in this world to see their disease and remedy in Christ, shall have their eyes opened judicially in the world to come, to see their disease without any remedy.
They whose eyes Are not opened graciously in this world to see their disease and remedy in christ, shall have their eyes opened judicially in the world to come, to see their disease without any remedy.
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Fourthly, The horrible nature of this Judgement farther appears, from the exceeding difficulty of curing it, especially in men of excellent natural indowments and accomplishments, Joh. 9. 40, 41. And some of the Pharisees which were with him, heard these words,
Fourthly, The horrible nature of this Judgement farther appears, from the exceeding difficulty of curing it, especially in men of excellent natural endowments and accomplishments, John 9. 40, 41. And Some of the Pharisees which were with him, herd these words,
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The pride and conceitedness of your hearts adds obstinacy and incurableness to your blindness, these are the blind people that have eyes, Isa. 43. 8. in seeing they see not.
The pride and conceitedness of your hearts adds obstinacy and incurableness to your blindness, these Are the blind people that have eyes, Isaiah 43. 8. in seeing they see not.
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Fifthly, The design and end of this blindness under the Gospel is most dreadful, so saith my Text, the God of this world hath blinded the minds of them which believe not,
Fifthly, The Design and end of this blindness under the Gospel is most dreadful, so Says my Text, the God of this world hath blinded the minds of them which believe not,
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Answerable whereunto are those words, Isa. 6. 10. Make the heart of this people fat, and make their ears heavy, and shut their eyes: lest they see with their eyes,
Answerable whereunto Are those words, Isaiah 6. 10. Make the heart of this people fat, and make their ears heavy, and shut their eyes: lest they see with their eyes,
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Thus you see what a dreadful Judgement this is, a stroak of God upon the soul which cuts off all the present comforts of Christ and Religion from it, takes away the bridle of restraint from sin,
Thus you see what a dreadful Judgement this is, a stroke of God upon the soul which cuts off all the present comforts of christ and Religion from it, Takes away the bridle of restraint from since,
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For they may come from the tender love of God to us, Heb. 12. 6. But this is the effect of his wrath, they may cleanse sin, Isa. 27. 9. but this increases it;
For they may come from the tender love of God to us, Hebrew 12. 6. But this is the Effect of his wrath, they may cleanse since, Isaiah 27. 9. but this increases it;
In a word, they only wound the flesh, and that with a curable wound; but this stabs the soul, and that with a mortal wound. 1st. Use of Information. Inference 1. If this be the case of the unbelieving world to be so blinded by the God of the world;
In a word, they only wound the Flesh, and that with a curable wound; but this stabs the soul, and that with a Mortal wound. 1st. Use of Information. Inference 1. If this be the case of the unbelieving world to be so blinded by the God of the world;
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they speak evil of the things they know not, their reproaches which they let fly so freely, are but so many arrows shot by the blind mans bow, which only stick in our clothes and can do us no hurt,
they speak evil of the things they know not, their Reproaches which they let fly so freely, Are but so many arrows shot by the blind men bow, which only stick in our clothes and can do us no hurt,
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I could almost be proud upon it (said Luther) that I have got an ill name among the worst men. Beware Christians that you give them no occasion to blaspheme the name of your God,
I could almost be proud upon it (said Luther) that I have god an ill name among the worst men. Beware Christians that you give them no occasion to Blaspheme the name of your God,
The holiness and heavenliness of Christians was wont to set the world a wondering that they would not run with them into the same excess of riot, 1 Pet. 4. 4. But sure since God hath opened your eyes,
The holiness and heavenliness of Christians was wont to Set the world a wondering that they would not run with them into the same excess of riot, 1 Pet. 4. 4. But sure since God hath opened your eyes,
Christian, as humble and lowly thoughts as thou hast of thy self, yet I would have thee understand thy self to be too good to be the associate of such men.
Christian, as humble and lowly thoughts as thou hast of thy self, yet I would have thee understand thy self to be too good to be the associate of such men.
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Did they see the end of their way, they would never walk in it themselves, why then will you walk with them, who do see it? Inference 3. If this be so, let Christians be exact, and circumspect in their walking, lest they lay a stumbling block in the way of the blind.
Did they see the end of their Way, they would never walk in it themselves, why then will you walk with them, who do see it? Inference 3. If this be so, let Christians be exact, and circumspect in their walking, lest they lay a stumbling block in the Way of the blind.
And a far greater to do it in a Metaphorical sense, Rom. 14. 13. 'Tis the express will of God, that no man put a stumbling block or an occasion to fall in his brothers way.
And a Far greater to do it in a Metaphorical sense, Rom. 14. 13. It's the express will of God, that no man put a stumbling block or an occasion to fallen in his Brother's Way.
A righteous man falling down before the wicked is as a troubled fountain and a corrupt spring, Prov. 25. 26. The scandalous falls of good men are like a bag of poison cast by Satan into the Spring from whence the whole town is supplied with water.
A righteous man falling down before the wicked is as a troubled fountain and a corrupt spring, Curae 25. 26. The scandalous falls of good men Are like a bag of poison cast by Satan into the Spring from whence the Whole town is supplied with water.
how much hath the Church of God suffered upon this account, and doth suffer at this day? The world hath ever been full of such blind and blustering zeal, which like a hurry-cane overturns all that stands in its way:
how much hath the Church of God suffered upon this account, and does suffer At this day? The world hath ever been full of such blind and blustering zeal, which like a hurry-cane overturns all that Stands in its Way:
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I confess it is better for the persecutor himself to do it ignorantly, because ignorance leaves him in a capacity for mercy, and sets him a degree lower than the malicious enlightned persecutor, 1 Tim. 1. 13. Else it were the dreadful case described in Heb. 10. But yet as it is, John 16. 2. these are the fierce ▪ and dreadful enemies of the Church of God.
I confess it is better for the persecutor himself to do it ignorantly, Because ignorance leaves him in a capacity for mercy, and sets him a degree lower than the malicious enlightened persecutor, 1 Tim. 1. 13. Else it were the dreadful case described in Hebrew 10. But yet as it is, John 16. 2. these Are the fierce ▪ and dreadful enemies of the Church of God.
An erroneous conscience binds as well as an informed conscience, and where ever God gives such men opportunity to vent the spleen and rage of their hearts upon his people, they will be sure to do it to purpose.
an erroneous conscience binds as well as an informed conscience, and where ever God gives such men opportunity to vent the spleen and rage of their hearts upon his people, they will be sure to do it to purpose.
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O blind sinners, be sure of your Mark before you discharge your arrows. If you shoot at a wicked man (as you suppose him) and God finds one of his dear children wounded, or destroyed;
Oh blind Sinners, be sure of your Mark before you discharge your arrows. If you shoot At a wicked man (as you suppose him) and God finds one of his dear children wounded, or destroyed;
This point is very improveable by way of Exhortation, Both 1. Unto those, who are blinded by the God of this world. 2. To those that are enlightned in the knowledge of Christ, by the true God.
This point is very improveable by Way of Exhortation, Both 1. Unto those, who Are blinded by the God of this world. 2. To those that Are enlightened in the knowledge of christ, by the true God.
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they know the same things by spiritual illumination, and in an experimental way. 1 John 2. 20. Ye have an unction from the holy one, and ye know all things.
they know the same things by spiritual illumination, and in an experimental Way. 1 John 2. 20. You have an unction from the holy one, and you know all things.
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They are working out their salvation by that light which God hath given them, Psal. 111. 10. Their knowledge of God and Christ produces the fruits of faith, obedience, mortification, and heavenly mindedness in them:
They Are working out their salvation by that Light which God hath given them, Psalm 111. 10. Their knowledge of God and christ produces the fruits of faith, Obedience, mortification, and heavenly Mindedness in them:
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Secondly, Labour to get a remedy for this dangerous disease of your minds: Awake to righteousness and sin not, for some have not the knowledge of God:
Secondly, Labour to get a remedy for this dangerous disease of your minds: Awake to righteousness and since not, for Some have not the knowledge of God:
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yet remember Jesus Christ is put into Commission by God the Father to open the blind eyes, Isa. 42. 6, 7. and this excellent Physician bespeaks you for his patients, Rev. 3. 18. Anoint thine eyes (saith he) with eye-salve that thou mayest see.
yet Remember jesus christ is put into Commission by God the Father to open the blind eyes, Isaiah 42. 6, 7. and this excellent physician bespeaks you for his patients, Rev. 3. 18. Anoint thine eyes (Says he) with eyesalve that thou Mayest see.
that's Gods enlightning instrument, by which he couches those Cataracts which blind the eyes of mens understandings, Acts 26. 18. And if ever you will have your eyes opened, allow your selves time to ponder, and consider what you hear.
that's God's enlightening Instrument, by which he couches those Cataracts which blind the eyes of men's understandings, Acts 26. 18. And if ever you will have your eyes opened, allow your selves time to ponder, and Consider what you hear.
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For all spiritual light is encreasing light, which shineth more and more unto the perfect day, Prov. 4. 18. O if a little spiritual light be so comfortable, what would more be? The wisdom of God is a manifold wisdom, Eph. 3. 16. The best of us see but little of it.
For all spiritual Light is increasing Light, which shines more and more unto the perfect day, Curae 4. 18. O if a little spiritual Light be so comfortable, what would more be? The Wisdom of God is a manifold Wisdom, Ephesians 3. 16. The best of us see but little of it.
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Remember how it displeased God that Solomons heart was turned from the Lord God of Israel which had appeared to him twice, 1 Kings 11. 9. Remember how angry God was with the Heathens for abusing the dim common light of nature, Rom. 1. 21. how much more evil is it in you to abuse the most precious light that shineth in this world? and what mischievous effects the abuse of your light will have upon this blind world.
remember how it displeased God that Solomons heart was turned from the Lord God of Israel which had appeared to him twice, 1 Kings 11. 9. remember how angry God was with the heathens for abusing the dim Common Light of nature, Rom. 1. 21. how much more evil is it in you to abuse the most precious Light that shines in this world? and what mischievous effects the abuse of your Light will have upon this blind world.
It was a smart rebuke given once by an Atheist to a good man, who being asked by him how he could satisfie his conscience to live as he did? nay rather said the Atheist, I wonder how you can satisfie your self to live as you do;
It was a smart rebuke given once by an Atheist to a good man, who being asked by him how he could satisfy his conscience to live as he did? nay rather said the Atheist, I wonder how you can satisfy your self to live as you do;
or that wisdom which hath such curious and admirable variety in it, is illustriously displayed, Eph. 4. 10. Yea, the contrivement of our Redemption this way, is the most glorious display of Divine Love that ever was made,
or that Wisdom which hath such curious and admirable variety in it, is illustriously displayed, Ephesians 4. 10. Yea, the contrivement of our Redemption this Way, is the most glorious display of Divine Love that ever was made,
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for so the Apostle will be understood when he saith, Rom. 3. 8. NONLATINALPHABET — God hath set forth or presented his love to man in the most taking manner, in a way that commends it beyond all compare, to the acceptation of men.
for so the Apostle will be understood when he Says, Rom. 3. 8. — God hath Set forth or presented his love to man in the most taking manner, in a Way that commends it beyond all compare, to the acceptation of men.
This is a faithful saying and worthy of all acceptation, that Jesus Christ came into the world to save sinners, 1 Tim. 1. 15. It might be justly expected, that when this glorious mystery should come to be published by the Gospel in the ears of sinners, all eyes should be withdrawn from all other objects,
This is a faithful saying and worthy of all acceptation, that jesus christ Come into the world to save Sinners, 1 Tim. 1. 15. It might be justly expected, that when this glorious mystery should come to be published by the Gospel in the ears of Sinners, all eyes should be withdrawn from all other objects,
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and fixed with admiration upon Christ, all hearts should be ravished with these glad tidings; and every man pressing to Christ with greatest zeal and diligence. But behold, instead thereof,
and fixed with admiration upon christ, all hearts should be ravished with these glad tidings; and every man pressing to christ with greatest zeal and diligence. But behold, instead thereof,
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His poor and mean appearance, which should endear him beyond all considerations to the souls of men (since it was for their sakes that he emptied himself of all his glory,) yet this lays him under contempt, he is looked on as the very offcast of men;
His poor and mean appearance, which should endear him beyond all considerations to the Souls of men (since it was for their sakes that he emptied himself of all his glory,) yet this lays him under contempt, he is looked on as the very offcast of men;
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Secondly, The Mahumetans which overspread so great a part of the world reject him, and instead os the blessed Gospel which they hiss out with abhorrence, embrace the blasphemous and ridiculous Alcoran, which they confidently affirm to have come down srom God immediately in that laylatto Hanzili (as they call it) the night of demission, calling all Christians Cafirouna (i. e.) infidels.
Secondly, The Mahumetans which overspread so great a part of the world reject him, and instead os the blessed Gospel which they hiss out with abhorrence, embrace the blasphemous and ridiculous Alcorani, which they confidently affirm to have come down srom God immediately in that laylatto Hanzili (as they call it) the night of demission, calling all Christians Cafirouna (i. e.) Infidels.
Thirdly, The Jews reject him with abhorrence, and spit at his very name, and being blindfolded by the Devil, they call Jesus Anathema, 1 Cor. 12. 3. And in a blind zeal for Moses, blaspheme him as an Impostor.
Thirdly, The jews reject him with abhorrence, and spit At his very name, and being blindfolded by the devil, they call jesus Anathema, 1 Cor. 12. 3. And in a blind zeal for Moses, Blaspheme him as an Impostor.
those that are called after his name, will not submit to his Government. The Nobles of the world think themselves dishonoured by submitting their necks to his yoke.
those that Are called After his name, will not submit to his Government. The Nobles of the world think themselves dishonoured by submitting their necks to his yoke.
The only reason why they are called Christians, is because by the advantagious cast of providence, they were born and educated in a nation where Christianity is professed,
The only reason why they Are called Christians, is Because by the advantageous cast of providence, they were born and educated in a Nation where Christianity is professed,
Parisiensis de causis, cur deus homo, cap. 9. Quemadm• … dum non transit Adae damnatio, nisi per generationem in carnaliter ex • … o generatos: Sic non transit Christi gratia, & peccatorum remissio, nisi perregenerationem ad spiritualiter per ipsum regeneratos. Sicut de• … ictum Ade non nocet, nisi suis, in eo quod sui sunt: Sic nec gratia Christi prodest, nisi suis, in eo quod sui sunt.
Parisiensis de Causis, cur deus homo, cap. 9. Quemadm• … dum non transit Adam damnatio, nisi per generationem in carnaliter ex • … oh generatos: Sic non transit Christ Gratia, & peccatorum Remission, nisi perregenerationem ad spiritualiter per ipsum regeneratos. Sicut de• … ictum Ade non nocet, nisi suis, in eo quod sui sunt: Sic nec Gratia Christ profits, nisi suis, in eo quod sui sunt.
Nullos propriè dict• … s gradus admittit, sed unico actu simul ac semel existit perfecta, quamvis quoad manifestationem, sensum, & effecta; varios habet gradus. Ames.
Nullos propriè dict• … s gradus admittit, sed Unique Acts simul ac semel existit perfecta, Quamvis quoad manifestationem, sensum, & effecta; varios habet gradus. Ames.
Non formali & intrinseca justitiâ, sed relativâ: non quoad quantitatem, sed veritatem: fit enim finita applicatio infinitae justitiae; si aliter, equè justi essemus ut Christus, at non: justitia Christi sit nostra, non quoad universalem valorem, sed particularem necessitatem; & imputatur nobis, non • … t causis salvationis, sed ut subjectis salvandis. Bradsh. de Justificat.
Non formali & intrinsecam justitiâ, sed relativâ: non quoad quantitatem, sed veritatem: fit enim Finished Applicatio Infinitae justitiae; si aliter, equè Justi essemus ut Christus, At non: justitia Christ sit nostra, non quoad Universalem valorem, sed particularem necessitatem; & imputatur nobis, non • … tO Causis salvationis, sed ut subjectis salvandis. Bradsh. de Justificat.
Quin dicitur eum factum esse nobis sapie• … tiam, justitiam, sanctitatem & redemptionem, rursus & nostra dignitas & meritum excluduntur: ex hoc etiam consequitur, ante perceptionem ejus, nos fuisse slultos, injustos, profanos & diaboli ma• … cipia. Muscul. inloc.
Quin dicitur Eum factum esse nobis sapie• … tiam, justitiam, sanctitatem & redemptionem, Rursus & nostra dignitas & Merit excluduntur: ex hoc etiam consequitur, ante perceptionem His, nos Fuisse slultos, injustos, profanos & Diaboli ma• … cipia. Muscul. inloc.
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Non quod quisque ita insa• … iat, ut sciens & volens diligat mortem; quam omnes natura exhorrescimus: sed quia ista est fructus spretae sapientiae Dei, ut mortem tandem afferat. Lavat. in loc.
Non quod Quisque ita insa• … iat, ut sciens & volens diligat mortem; quam omnes Nature exhorrescimus: sed quia ista est fructus Spretae sapientiae Dei, ut mortem tandem afferat. Lavat. in loc.
Ipse venit in sortem nostrae mortalitatis, ut in fortem nos adduceret suae immortalitatis: clarum autem est, hic agi de consortibus unctionis; quales sunt omnes fideles qui unctionis participes fiunt. Rivet.
Ipse venit in sortem Nostrae mortalitatis, ut in fortem nos adduceret suae immortalitatis: clarum autem est, hic agi de consortibus unctionis; quales sunt omnes fideles qui unctionis participes Fluent. Rivet.
Apex, cap• … t, & vertex • … obilitatis est Christus, sine quo nibil est i• … toto ho• … sublunari orbe terraru• … nobile, cujus solium est coelum, & cujus scabellu• … est terra; terra • … nquam, in qua h• … rum omnis cognatio & nobilitas sita-est & collocata, divinis illius pedibus substernitur. Laurent. Hum• … redus de no• … ilitate lib. 2. p. 176.
Apex, cap• … tO, & vertex • … obilitatis est Christus, sine quo Nobil est i• … toto ho• … sublunari orbe terraru• … Noble, cujus solium est coelum, & cujus scabellu• … est terra; terra • … nquam, in qua h• … rum omnis Cognatio & nobilitas sita-est & collocata, divinis Illius pedibus substernitur. Laurent. Hum• … redus de no• … ilitate lib. 2. p. 176.
Infer. 1. Si vis vir virtutis appellari, indue te Christum, qui est Dei virtus & sapientia; & in omnibus adjung• … te domino, ita ut 〈 ◊ 〉 c• … • … o spiritus fias, & tunc vir virtutis essicieris. Orig. Hom. in Numb. 31.
Infer. 1. Si vis vir virtue appellari, endue te Christ, qui est Dei virtus & sapientia; & in omnibus adjung• … te domino, ita ut 〈 ◊ 〉 c• … • … oh spiritus fias, & tunc vir virtue essicieris. Origin Hom. in Numb. 31.
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Qui respectu fratris in Ecclesia non movetur, vel Christi contemplatione moveatur; & qui non cogitat in labore & egestate conservum, vel dominum cogitet in ipso illo quem despicit, constitutum. Cyprian. de opere & eleemosynis.
Qui respectu fratris in Ecclesia non movetur, vel Christ contemplation moveatur; & qui non cogitat in labour & egestate conservum, vel dominum cogitet in ipso illo Whom despicit, constitutum. Cyprian. de Opere & Eleemosynary.
Agesilaus dic• … re solitus est, se v• … hementer admirari, eos non haberi in sacrilegorum numero qui laederent eos qui Deo supplicarent vel Deum venerantur: quo i• … nuit, eos non tantum Sacrilegos esse qui deos ipsos, aut templorum ornatum spoliarent; sed eos maxime qui deorum ministros, & praecones contumeliis afficiunt. Aemyl. Prob.
Agesilaus dic• … re Solitus est, se v• … hementer admirari, eos non haberi in sacrilegorum numero qui laederent eos qui God supplicarent vel God venerantur: quo i• … nuit, eos non Tantum Sacrilegos esse qui Gods ipsos, Or Templorum ornatum spoliarent; sed eos maxim qui Gods ministros, & Praecones contumeliis afficiunt. Emily. Prob.
Templum Dei in quo spiritus inhabitat patris & membr• … Christi non participare sa• … utem, sed in perditionem redigi dicere: quomodo non maximae est blasphemiae? Iren. lib. 5.
Templum Dei in quo spiritus inhabitat patris & membr• … Christ non participare sa• … utem, sed in perditionem redigi dicere: quomodo non maximae est Blasphemies? Iren lib. 5.
Inter illos qui regi regum inserviunt, • … egatisumus: Dei Christique personam gerimus, • … ullus unquam nos impu• … e despicat• … habuit, quin in Deum Chri• … umque idem injurius. Bowles pr• … fat ad past. Evang.
Inter Illos qui King regum inserviunt, • … egatisumus: Dei Christique Personam gerimus, • … ullus unquam nos impu• … e despicat• … Habuit, quin in God Chri• … umque idem injurious. Bowles pr• … fat ad past. Evangelist
Reconciliarenihil aliud est quam amicitiam offensione aliquagravi diremptam resarcire, & sic inimicos in pristinam concordiam reducere. Daven. in 〈 ◊ 〉 Col. 20.
Reconciliarenihil Aliud est quam amicitiam offension aliquagravi diremptam resarcire, & sic inimicos in pristinam concordiam reducere. David. in 〈 ◊ 〉 Col. 20.
Ex duobus aetate jam grandibus impiis; cur iste ita vocetu• … ut vocantem sequatur, ille autem non? nolito judicare, si non vis errare: inscrutabilia sunt judica dei: cujus vult mis• … retur. Aug. de bono persec. Cap. 8.
Ex duobus Age jam grandibus impiis; cur iste ita vocetu• … ut vocantem sequatur, Isle autem non? nolito judicare, si non vis errare: inscrutabilia sunt Judica dei: cujus vult mis• … retur. Aug. de Bono persec. Cap. 8.
Non videmus deum concionautem, scribentem, docentem, tamen ac si videmus, credimus, habet enim omn is veritas vim inclinativam, & major, majorem; & maxima, maximam: sed cur ergo non omnes credunt evangelio? Respondeo, quod non omnes trahuntur a deo. Baptist. Mantuanus de patientia, lib. 3. cap. 2.
Non Videmus God concionautem, scribentem, docentem, tamen ac si Videmus, Credimus, habet enim omn is veritas vim inclinativam, & Major, majorem; & maxima, maximam: sed cur ergo non omnes credunt Evangelio? Respondeo, quod non omnes trahuntur a God. Baptist. Mantuanus de patientia, lib. 3. cap. 2.
Ita due voluntates 〈 ◊ 〉, una vetus, alia nov• …, illa carnalis, illa spiritualis confligibant inter se at { que } discordando dissipabant animam medan. — ibi enim magis jam non ego, quia ex magna parte id patiebar invitus, quod• … faciebam volens. Aug. confess. lib. 8. c. 5.
Ita endue Voluntates 〈 ◊ 〉, una Vetus, Alias nov• …, illa Carnalis, illa spiritualis confligibant inter se At { que } discordando dissipabant animam medan. — There enim magis jam non ego, quia ex Magna parte id patiebar Unwillingly, quod• … faciebam volens. Aug. confess. lib. 8. c. 5.
Illud NONLATINALPHABET regitur à NONLATINALPHABET. v. 5. est igitur hoc loco & hyperbaton & synchysis & NONLATINALPHABET, quae est species NONLATINALPHABET, cujus quidem anomaliae causa est NONLATINALPHABET interjectio sententiae prolixioris. Piscator. Pooles Synop.
Illud regitur à. v. 5. est igitur hoc loco & hyperbaton & synchysis &, Quae est species, cujus quidem anomaliae causa est interjectio sententiae prolixioris. Piscator. Pools Synopsis
Observandum est unionem & unitionem inter se disserre: unio est rerum actus, qui formae rationem habet, nempe actus rerum unitarum quâ unitae sunt: unitio autem actus significat caus• … efficientis, &c. Camero de Eccles. p. 222.
Observandum est unionem & unitionem inter se disserre: unio est rerum actus, qui Formae rationem habet, nempe actus rerum unitarum quâ unitae sunt: unitio autem actus significat caus• … efficientis, etc. Chamber de Eccles. p. 222.
Ab uno desuper principio quod convenienter voluntati operatur dependent prima, secunda & tertia. Quemadmodum minima pars ferri lapidis magnetis spiritu movetur, per multos annulos ferreos extensi: ita etiam qui sunt virtute praediti, divino spiritu attracti, cum prima mansione conjungantur, deinceps autem alii usque ad postremam. Glem. Alexan. Strom. lib. 7.
Ab Uno Desuper principio quod Conveniently Voluntati operatur dependent prima, Secunda & tertia. Quemadmodum minima pars ferri Lapidis magnetis spiritu movetur, per multos annulos ferreos extensi: ita etiam qui sunt virtute praediti, divino spiritu attracti, cum prima mansion conjungantur, deinceps autem alii usque ad postremam. Glem. Alexander Strom. lib. 7.
Beza, hoc jus: Piscator, hanc dignitatem: Lightfoote, prarogativam. Heinsius, privilegium: nec multo aliter v• … ce NONLATINALPHABET Hellenistae us• … videntur cum C• … aldeorum NONLATINALPHABET expresserunt. Heins.
Beza, hoc jus: Piscator, hanc dignitatem: Lightfoot, prarogativam. Heinsius, Privilegium: nec Much aliter v• … ce Hellenistae us• … videntur cum C• … aldeorum expresserunt. Heins.
Oblatio est actio Dei, plerunque mediata facta in verbo; receptio est actio. hominis, ita tamen ut simul quoque sit beneficium d• …; nec enim homo posset recipere mediatorem nisi fides, quae receptionis hujus est organon, 〈 ◊ 〉 deo daretur. Wendel.
Oblatio est actio Dei, plerunque mediata facta in verbo; receptio est actio. hominis, ita tamen ut simul quoque sit beneficium d• …; nec enim homo posset recipere mediatorem nisi fides, Quae receptionis hujus est organon, 〈 ◊ 〉 God daretur. Wendel.
(1.) There are divers other expressions by which the nature of saving faith is exprest in Scripture, viz. eating Christs flesh, and drinking his blood, Joh. 6. 40. coming to Christ, Mat. 11. 28. Having the son, 1 Joh. 5. 12. Trusting or depending upon him, for which the Hebrew use th• … ee emphatical wo• … ds, NONLATINALPHABET The first signifies a firm and stable trust. The second to lean or depend with security. The third to betake ones self to a sanctuary for protection: all which is supposed or included in our receiving of the Lord Jesus Christ: in eating and drinking we must receive meat and drink, coming to Christ is necessarily supposed in receiving him, for there is no receiving at a distance: Having the son, and receiving him are notions of the same importance; and for trusting, relying with security, and betaking our selves to Christ for refuge, they are all involved in the receiving act: for as God offers him to us as the only prop of our hearts and hopes, so we receive hi• … o rely upon him: and as he is held forth in the Gospel as the only Asylum or City of refuge, so we take or receive him, and accordingly betake our souls to him for refuge.
(1.) There Are diverse other expressions by which the nature of Saving faith is expressed in Scripture, viz. eating Christ Flesh, and drinking his blood, John 6. 40. coming to christ, Mathew 11. 28. Having the son, 1 John 5. 12. Trusting or depending upon him, for which the Hebrew use th• … ee emphatical wo• … ds, The First signifies a firm and stable trust. The second to lean or depend with security. The third to betake ones self to a sanctuary for protection: all which is supposed or included in our receiving of the Lord jesus christ: in eating and drinking we must receive meat and drink, coming to christ is necessarily supposed in receiving him, for there is no receiving At a distance: Having the son, and receiving him Are notions of the same importance; and for trusting, relying with security, and betaking our selves to christ for refuge, they Are all involved in the receiving act: for as God offers him to us as the only prop of our hearts and hope's, so we receive hi• … oh rely upon him: and as he is held forth in the Gospel as the only Asylum or city of refuge, so we take or receive him, and accordingly betake our Souls to him for refuge.
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Nec enim decebat ut cum deus ad homines loqueretur argumentis assereret suas voces, tanquam aliter fides ei non haberetur: sed ut oportuit est locutus, quasi rerum omnium maximus judex, cujus est non argumentari, sed pronunciare verum, &c. Lactantius de falsa religione p. (mihi) 179. Titubat fides ubi vacillat divinarum Scripturarum autoritas. Aug.
Nec enim decebat ut cum deus ad homines loqueretur Arguments assereret suas voces, tanquam aliter fides ei non haberetur: sed ut Opportune est Spoken, quasi rerum omnium Maximus Judge, cujus est non argumentari, sed pronunciare verum, etc. Lactantius de Falsa Religion p. (mihi) 179. Tertain fides ubi vacillat divinarum Scripturarum autoritas. Aug.
Dr. Owen in his Doctrine of Justification, p. 135. Consensus denotare videtur concursum voluntatis cum intellectu, ad sentiendum idem quod intellectus sentit. 12 Q. 15. a. 1. Fides non est virtus simplex, sed diversis constat partibus, notitia, assensu, & fiducia, quae ad eandem potentiam non pertinent. Wendelini Theol. p. 450.
Dr. Owen in his Doctrine of Justification, p. 135. Consensus denotare videtur concursum voluntatis cum intellectu, ad sentiendum idem quod Intellectus Sentit. 12 Q. 15. a. 1. Fides non est virtus simplex, sed diversis constat partibus, notitia, assensu, & Fiducia, Quae ad eandem potentiam non pertinent. Wendelini Theology p. 450.
Rom. 6. 17. NONLATINALPHABET. The will like melted metal is delivered into the Gospel mould, where it receives the same form and figure that the mould gives.
Rom. 6. 17.. The will like melted metal is Delivered into the Gospel mould, where it receives the same from and figure that the mould gives.
A man may as lawfully joyn Saints or Angels in his mediation with Christ, as graces. It is gross idolatry to make the works of God a God: and it is but a more subtil Idolatry to make the works of Christ a Christ. Burges de Lege.
A man may as lawfully join Saints or Angels in his mediation with christ, as graces. It is gross idolatry to make the works of God a God: and it is but a more subtle Idolatry to make the works of christ a christ. Burges de Lege.
Actus fidei consistit in ass••, quo quis assentitur alicui propositioni à deo revelatae, propter authoritatem revelantis. Becan. Theol. Schol. Tom. 3. cap. 8. Q. 4.
Actus fidei consistit in ass••, quo quis assentitur alicui propositioni à God revelatae, propter authoritatem revelantis. Becan. Theology Schol. Tom. 3. cap. 8. Q. 4.
Many newborn Christians live like the new-born babe: vivit & est vitae nescius ipse suae: the whole stock of many a believer consists in the bare direct acts of faith.
Many newborn Christians live like the newborn babe: vivit & est vitae nescius ipse suae: the Whole stock of many a believer consists in the bore Direct acts of faith.
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Inveniri in Christo tacitam habet relationem ad dei judicium; in iis nullam invenit condemnationem, quia justitiâ, qualem esse requirit (i. e.) perfectâ accumulatâ exornatos nos invenit; nempe justitia Christi per fidem nobis imputata. Bern. in Loc.
Inveniri in Christ tacitam habet relationem ad dei judicium; in iis Nullam invenit condemnationem, quia justitiâ, qualem esse Requires (i. e.) perfectâ accumulatâ exornatos nos invenit; nempe justitia Christ per fidem nobis imputata. Bern. in Loc.
Ergo quia fides Christum justitiam nostram recipit & gratiae dei in Christo omnia tribuit, ideo fidei tribuitur justificatio, maxime propter Christum, & non ideo quia nostrum opus est. Confess. Helv. 〈 ◊ 〉.
Ergo quia fides Christ justitiam nostram recipit & Gratiae dei in Christ omnia tribuit, ideo fidei tribuitur Justification, maxim propter Christ, & non ideo quia nostrum opus est. Confess. Helv 〈 ◊ 〉.
Hic Psalmus propheticus est, continetque Epithalamium quo Christi cum ecclesia nuptiae celebrantur, idem { que } habet argumentum quod canticum canticorum, ejus { que } videtur esse Epitome. Coc. in Loc.
Hic Psalm Propheticus est, continetque Epithalamium quo Christ cum Church Nuptiae celebrantur, idem { que } habet argumentum quod canticum canticorum, His { que } videtur esse Epitome. Coc. in Loc.
Oleum ipsum est limpidum & pellucidum & flammis fomentum & alimoniam suppeditat; inde sumpta metaphora ungere in scriptura saepe significat spiritu sancto intus a• … imum illustrare, & accendere in eo veram-agnitionem dei & motus congruentes cum deo. Mollerus in Loc.
Oleum ipsum est limpidum & pellucidum & flammis Fomentum & alimoniam suppeditat; inde sumpta Metaphor gere in Scripture saepe significat spiritu sancto intus a• … imum illustrare, & accendere in eo veram-agnitionem dei & motus congruentes cum God. Mollerus in Loc.
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Justitia Christi fit nostra, non quoad universalem valoremsed particularem necessitatem, & imputatur nobis non ut causis salvationis, sed ut subjectis salvandis. Bradshaw de justificatione.
Justitia Christ fit nostra, non quoad Universalem valoremsed particularem necessitatem, & imputatur nobis non ut Causis salvationis, sed ut subjectis salvandis. Bradshaw de justification.
Position 1. Soli verè fideles sunt membra Christi, id { que } non quatenus homines, sed quatenus Christiani: nec secundum primam generationem, sed secundum reg nerationem. Polanus Syntag. lib. 6. cap. 35.
Position 1. Soli verè fideles sunt membra Christ, id { que } non quatenus homines, sed quatenus Christians: nec secundum primam generationem, sed secundum reg nerationem. Polanus Syntag lib. 6. cap. 35.
Non dicit NONLATINALPHABET ingressi sumus, sed NONLATINALPHABET ingredimur, significans, initia quietis fideles nunc habere: plenam quietem suo tempor• … consecuturos. Pareus in loc.
Non dicit ingressi sumus, sed ingredimur, significans, Initia quietis fideles nunc habere: plenam quietem Sue tempor• … consecuturos. Pareus in loc.
1. NONLATINALPHABET qui laboratis, scil. ad defatigationem us { que } hac enim Emphasi differt Tò NONLATINALPHABET à verbo NONLATINALPHABET quod in genere significat laborare. Piscator in Loc. (i. e.) Qui sentitis • … nus peccatorum & sub illo tant• … non succumbitis. Chrysostomus intelligit oneratos legalib• … oneribus, nos vero in genere intelligimus universos eos qui peccatorum pondere, naturae { que } corruptae malitiâ quam sentiunt pressi, ad ejiciendam pravitatem & assequendam justitiam lucta t ur. Mu• … c• … lus in Loc.
1. qui laboratis, scil. ad defatigationem us { que } hac enim Emphasi Differt To à verbo quod in genere significat laborare. Piscator in Loc. (i. e.) Qui sentitis • … nus peccatorum & sub illo tant• … non succumbitis. Chrysostom intelligit oneratos legalib• … oneribus, nos vero in genere intelligimus universos eos qui peccatorum ponder, naturae { que } corruptae malitiâ quam sentiunt pressi, ad ejiciendam pravitatem & assequendam justitiam Lucta tO ur. Mu• … c• … lus in Loc.
NONLATINALPHABET ut & NONLATINALPHABET est primum picturae lineamentum: sumitur hic pro exemplo, ut viderent quid sibi sp• … randum sit 〈 ◊ 〉 domino: gratiam esse uberiorem ac potentiorem peccato• … quis qui credit diffidereti sibi paratam esse veniam. Poli Synops. in Loc.
ut & est primum picturae lineamentum: sumitur hic Pro exemplo, ut viderent quid sibi sp• … randum fit 〈 ◊ 〉 domino: gratiam esse uberiorem ac potentiorem peccato• … quis qui credit diffidereti sibi paratam esse veniam. Polis Synopsis in Loc.
Inference 7. Suppose (saith Mr. Rutherford) there were no letter of a command, yet there is a suitableness betwixt the Law engraven on the heart, and the spiritual matter commanded — there is an Heaven in the bosom of prayer, though there were not a granting of the suit. Rutherfords Treatise of the Covenant, p. 71.
Inference 7. Suppose (Says Mr. Rutherford) there were no Letter of a command, yet there is a suitableness betwixt the Law engraven on the heart, and the spiritual matter commanded — there is an Heaven in the bosom of prayer, though there were not a granting of the suit. Rutherfords Treatise of the Covenant, p. 71.
Jacobus Lanigius, the Sorbone Doctor, who wrote the lives of Luther, Knox and Calvin, speaks as if the Devil had hired his pen to abuse those precious servants of Christ.
Jacobus Lanigius, the Sorbonne Doctor, who wrote the lives of Luther, Knox and calvin, speaks as if the devil had hired his pen to abuse those precious Servants of christ.
NONLATINALPHABET (i. e) the sweepings of the house: the filth wiped off any thing: Erasmus, the dirt that sticks to the Shoos: Valla, the dung of the Belly as the Syriack translates. The condemned man that was tumbled from a steep Rock into the Sea, as a sacrifice to Neptune, was called NONLATINALPHABET, saith Budeus. Sit pro nobis 〈 ◊ 〉.
(i. e) the sweepings of the house: the filth wiped off any thing: Erasmus, the dirt that sticks to the Shoes: Valla, the dung of the Belly as the Syriac translates. The condemned man that was tumbled from a steep Rock into the Sea, as a sacrifice to Neptune, was called, Says Budeus. Sit Pro nobis 〈 ◊ 〉.
Li• … t facult ates non • … runt per lapsum abolitae, determinatio tamen earum ad objecta spiritualia fuit protinus extincta. Zeae• …. de imagine Dei.
Li• … tO Faculty ates non • … runt per lapsum abolitae, determinatio tamen earum ad Objecta spiritualia fuit Immediately Extincta. Zeae• …. de imagine Dei.
Qui credunt praedicatore forinsecus insonante, intus à patre audiunt, atque dis• … unt: qui autem non credunt, for is audiunt, intus non audiunt. Aug. de praedest. cap. 8.
Qui credunt praedicatore forinsecus insonante, intus à patre Audiunt, atque dis• … unt: qui autem non credunt, for is Audiunt, intus non Audiunt. Aug. the Predest. cap. 8.
Qui bon• … m vult, & malum non vult, is studium retinet pla• … di deo: quamvis illectus concupiscentiâ malâ, nonnunquam ex infirmitate illud committat quod deo displicet. Davenant.
Qui bon• … m vult, & malum non vult, is studium retinet pla• … Die God: Quamvis illectus concupiscentiâ malâ, nonnunquam ex Infirmity illud committat quod God displicet. Davenant.
Gratia nec totaliter intermittitur, nec finaliter amittitur: actus omittitur, habitus non amittitur: actio pervertitur, fides no• … s• … bvertitur: concutitur, non excutitur; defl• … it fructus, lat• … succus: effectus justificationis suspenditur, at • … tus justificati non dissolvitur. Suffrag. Brit.
Gratia nec totaliter intermittitur, nec finaliter amittitur: actus omittitur, habitus non amittitur: actio pervertitur, fides no• … s• … bvertitur: concutitur, non excutitur; defl• … it fructus, lat• … succus: effectus justificationis suspenditur, At • … tus justificati non dissolvitur. Suffrage. Brit.
Neg. 1. Mortificari carnem non est eam ita perimi ut aut prorsus non sit, aut nulla prava in homine desideria commoveat, quod in corpore mortis bujus non contingit, &c. Estius in loc.
Neg. 1. Mortificari Carnem non est eam ita perimi ut Or prorsus non sit, Or nulla prava in homine Desire commoveat, quod in corpore mortis bujus non contingit, etc. Estius in loc.
Errant in ipsa natura mortificationis Christianae, nam corporis afflictionem & injuriam reputant pro vera mortificatione, cum illa non ad carnem praecipue aut inferiorem animae partem, sed ad mentem & voluntatem, maximè pertineat. Davenant in Coloss. 256.
Errant in ipsa Nature mortificationis Christian, nam corporis afflictionem & Injuriam reputant Pro vera mortification, cum illa non ad Carnem Praecipue Or Inferiorem Spirits partem, sed ad mentem & voluntatem, maximè pertineat. Davenant in Coloss. 256.
Mortificatio peccati non fit uno momento, sed opus est lucta assiduâ: p• … ccatum languescit ab initio mortificationis nostrae, in progressu tabescit; ad extremum (i. e.) in ipsa morte nostra, abolebitur. Origen in Epist. ad Rom.
Mortification peccati non fit Uno momento, sed opus est Lucta assiduâ: p• … ccatum languescit ab initio mortificationis Nostrae, in progressu tabescit; ad extremum (i. e.) in ipsa morte nostra, abolebitur. Origen in Epistle ad Rom.
Readers, if ever you would have a true sight of the emptiness and vanity of the creature, and get a mortified heart to the world; now is the time, for at this day the providence of God hath withered all the fading flowers of earthly delights, and shewed you the worlds back parts, as it is departing from you.
Readers, if ever you would have a true sighed of the emptiness and vanity of the creature, and get a mortified heart to the world; now is the time, for At this day the providence of God hath withered all the fading flowers of earthly delights, and showed you the world's back parts, as it is departing from you.
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Christiani 〈 ◊ 〉 Christo nomen acceperunt, & operae pretium est, ut sicut sunt • … eraedes nominis, ita sint imitatores sanctitatis. Bern. sent. lib. p. 436.
Christians 〈 ◊ 〉 Christ Nome acceperunt, & Opera Price est, ut sicut sunt • … eraedes Nominis, ita sint Imitators sanctitatis. Bern. sent. lib. p. 436.
Quid vobis cum virtutibus qui virtutem Christi ignoratis? Ubinam, quaeso, vera prudentia, nisi in Christi doctrina? Ubi vera temperantia, nisi in Christi vita? Ubi vera fortitudo, nisi in Christi passione? Bernard.
Quid vobis cum virtutibus qui virtutem Christ ignoratis? Ubinam, quaeso, vera Prudence, nisi in Christ Doctrina? Ubi vera Temperantia, nisi in Christ vita? Ubi vera fortitudo, nisi in Christ passion? Bernard.
Galaxia est maxima frequentia minimarum stellarum, quae prae exiguitate ad nostrum aspectum distinctè pervenire nequ• … unt, ut caeterae stellae, atque ita inter se lumen commiscent, & confundunt, Conimb. de Meteor. cap 2.
Galaxia est maxima Frequentia minimarum Stellarum, Quae Prae exiguitate ad nostrum aspectum distinctè pervenire nequ• … unt, ut Caeterae Star, atque ita inter se lumen commiscent, & confundunt, Conimb. de Meteor. cap 2.
Dignitatis vocabulum in scripturis, non semper denotat exactam proportionem aequalitatis rei ad rem, sed quandam convenie• … tiam & decentiam quae tollit repugnantiam, Davenant. in Col. p. 52.
Dignitatis Vocabulum in Scriptures, non semper Denotat exactam proportionem aequalitatis rei ad remembering, sed quandam convenie• … tiam & decentiam Quae Tollit repugnantiam, Davenant. in Col. p. 52.
Quamvis verba videntur velle primum excitari, & surgere, deinde illuminari: tamen intelligendum est, vi lucis Christi excitari eum, & surgere. Roll. in Loc.
Quamvis verba videntur velle primum excitari, & surgere, Deinde illuminari: tamen intelligendum est, vi lucis Christ excitari Eum, & surgere. Roll. in Loc.
• … t solent vitia alibi connata in propinqua membra perniciem Juam efflare; sic improborum vitia in eos derivantur qui cum illis vitae babent consuetudinem. Tertul. advers. Valentin.
• … tO solent Vices alibi connata in propinqua membra perniciem Juam efflare; sic improborum Vices in eos derivantur qui cum illis vitae babent consuetudinem. Tertulian adverse. Valentine.
Ira est Dei non intelligere delicta, ne sequatur poenitentia, Cyp. Ep. 3. Percussi sunt animi caecitane ut nec intelligant delicta, nec plangant: indignantis Dei major haec est ira, Cypr. de lapsis.
Ira est Dei non intelligere Delicta, ne sequatur Penitence, Cyprus Epistle 3. Percussi sunt animi caecitane ut nec Intelligent Delicta, nec plangant: indignantis Dei Major haec est ira, Cyprus de Lapsis.
