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Not to instance in the two former, (upon which (whatever these confused times have suggested to the contrary) it were easie to prove, that God hath written a Nolitetangere, a Priviledge from common handling) to be sure the Last, (the Royal) is so highly secured by the holy Scriptures, that they exact from Subjects such a special Awe and Reverence towards Kings, as not only binds the Hand and Tongue, but the very Heart also, to the good behaviour: Whence in the case of this very Saul, when he was once anointed King, the Holy Ghost puts the Brand of Sons of Belial upon all those who despised or spake contemptuously of him, 1 Sam. 10. 27. And Solomon strictly forbids us to curse, or wish evil to the King, even in our very thoughts, Eccles. 10. 20. So that this Consideration was very effectually conducing to the aggravation of the Amalekites in the Text, and (in him) of every King-killers offence: |
Not to instance in the two former, (upon which (whatever these confused times have suggested to the contrary) it were easy to prove, that God hath written a Nolitetangere, a Privilege from Common handling) to be sure the Last, (the Royal) is so highly secured by the holy Scriptures, that they exact from Subject's such a special Awe and reverence towards Kings, as not only binds the Hand and Tongue, but the very Heart also, to the good behaviour: Whence in the case of this very Saul, when he was once anointed King, the Holy Ghost puts the Brand of Sons of Belial upon all those who despised or spoke contemptuously of him, 1 Sam. 10. 27. And Solomon strictly forbids us to curse, or wish evil to the King, even in our very thoughts, Eccles. 10. 20. So that this Consideration was very effectually conducing to the aggravation of the Amalekites in the Text, and (in him) of every King-killers offence: |
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