Parallēla dysparallēla, or, The loyal subjects indignation for his royal sovereign's decollation expressed in an unparallel'd parallel between the professed murtherer of K. Saul and the horrid actual murtherers of King Charles I the substance whereof was delivered in a sermon preached at Allhallows Church in Northhampton on (the day appointed for an anniversary humiliation in reference to that execrable fact) Jan. 30, 1660 / by Simon Ford.

Ford, Simon, 1619?-1699
Publisher: Printed by J H for Samuel Gellibrand
Place of Publication: London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A39917 ESTC ID: R2735 STC ID: F1491
Subject Headings: Bible. -- O.T. -- Samuel, 2nd, I, 14; Charles -- I, -- King of England, 1600-1649; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 163 located on Image 4

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text But rather (as in Nature and Reason the Soul of man, however necessarily tied to the order of Nature in generation, is yet NONLATINALPHABET, Gods Off-spring, Acts 17. Not the Parents, and therefore may not be dislodged our of the Body without a Writ of Revocation, a Redite Filii hominum, from the Father of Spirits, for no man hath power over the Spirit, but only God that gave it, Eccles. 8. 8. 12. 7. So in the true and genuine reason of State-Government, (which is to be fetched from the Scriptures, not mens Politicks) Authority, which is NONLATINALPHABET, the Ordinance of God, (whatever necessary Connexion, by divine appointment, it have to humane Laws and Customs) cannot justly be separated from the Person, whom those Laws and Customs have invested with it, without an Act of divine resumption. He that saith to Princes, Ye are Gods, makes them (in a Political sense) what he saies they are, Civil Deities, and such they must continue, till by a like dixi or word of Repeal, he unmake them again. But rather (as in Nature and Reason the Soul of man, however necessarily tied to the order of Nature in generation, is yet, God's Offspring, Acts 17. Not the Parents, and Therefore may not be dislodged our of the Body without a Writ of Revocation, a Go back Sons hominum, from the Father of Spirits, for no man hath power over the Spirit, but only God that gave it, Eccles. 8. 8. 12. 7. So in the true and genuine reason of state government, (which is to be fetched from the Scriptures, not men's Politics) authority, which is, the Ordinance of God, (whatever necessary Connexion, by divine appointment, it have to humane Laws and Customs) cannot justly be separated from the Person, whom those Laws and Customs have invested with it, without an Act of divine resumption. He that Says to Princes, You Are God's, makes them (in a Political sense) what he Says they Are, Civil Deities, and such they must continue, till by a like I have said or word of Repeal, he unmake them again. cc-acp av-c (c-acp p-acp n1 cc n1 dt n1 pp-f n1, c-acp av-j vvn p-acp dt n1 pp-f n1 p-acp n1, vbz av, npg1 n1, n2 crd xx dt n2, cc av vmb xx vbi vvn po12 pp-f dt n1 p-acp dt vvn pp-f n1, dt n1 np1 fw-la, p-acp dt n1 pp-f n2, c-acp dx n1 vhz n1 p-acp dt n1, cc-acp av-j np1 cst vvd pn31, np1 crd crd crd crd av p-acp dt j cc j vvb pp-f n1, (r-crq vbz pc-acp vbi vvn p-acp dt n2, xx ng2 n2-j) n1, r-crq vbz, dt n1 pp-f np1, (r-crq j n1, p-acp j-jn n1, pn31 vhb a-acp j n2 cc n2) vmbx av-j vbi vvn p-acp dt n1, ro-crq d n2 cc n2 vhb vvn p-acp pn31, p-acp dt n1 pp-f j-jn n1. pns31 cst vvz p-acp n2, pn22 vbr n2, vvz pno32 (p-acp dt j n1) r-crq pns31 vvz pns32 vbr, j n2, cc d pns32 vmb vvi, c-acp p-acp dt j fw-la cc n1 pp-f vvb, pns31 vvi pno32 av.
Note 0 Psal. 90. 3. Heb. 12. 9. Psalm 90. 3. Hebrew 12. 9. np1 crd crd np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Acts 17; Ecclesiastes 8.12; Ecclesiastes 8.7; Ecclesiastes 8.8; Ecclesiastes 8.8 (Geneva); Hebrews 12.9; Psalms 90.3
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Ecclesiastes 8.8 (Geneva) - 0 ecclesiastes 8.8: man is not lorde ouer the spirit to retaine the spirite: no man hath power over the spirit True 0.718 0.851 0.445




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Acts 17. Acts 17
In-Text Eccles. 8. 8. 12. 7. Ecclesiastes 8.8; Ecclesiastes 8.12; Ecclesiastes 8.7
Note 0 Psal. 90. 3. Psalms 90.3
Note 0 Heb. 12. 9. Hebrews 12.9