Early English Printed Sermons


Parallēla dysparallēla, or, The loyal subjects indignation for his royal sovereign's decollation expressed in an unparallel'd parallel between the professed murtherer of K. Saul and the horrid actual murtherers of King Charles I the substance whereof was delivered in a sermon preached at Allhallows Church in Northhampton on (the day appointed for an anniversary humiliation in reference to that execrable fact) Jan. 30, 1660 / by Simon Ford.

Ford, Simon, 1619?-1699
Publisher: Printed by J H for Samuel Gellibrand
Place of Publication: London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A39917 ESTC ID: R2735 STC ID: F1491
Subject Headings: Bible. -- O.T. -- Samuel, 2nd, I, 14; Charles -- I, -- King of England, 1600-1649; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text Whether (ex post facto) we have not justified the fact, by flattering Addresses to the pretended Authority, of those who usurped the Royal Power successively? Whether we have not laid our hands unjustly upon any of the Royal Revenues? Whether we have not contributed Money or Arms towards the opposition of his present Majesties restitution? And (in a word) Whether we swallowed not the execrable Engagement against Kingship it self, which very few (except only some nice Consciences here and there, who valued their Allegiance at an higher rate) refused to subscribe? I say, by that time every ones Conscience hath seriously answered these Interrogatories, and many such more as may be made, it will be well if Centesimus quis { que } one of an hundred can before God and his own serious Conscience, say, I am altogether innocent of this blood. Whither (ex post facto) we have not justified the fact, by flattering Addresses to the pretended authority, of those who usurped the Royal Power successively? Whither we have not laid our hands unjustly upon any of the Royal Revenues? Whither we have not contributed Money or Arms towards the opposition of his present Majesties restitution? And (in a word) Whither we swallowed not the execrable Engagement against Kingship it self, which very few (except only Some Nicaenae Consciences Here and there, who valued their Allegiance At an higher rate) refused to subscribe? I say, by that time every ones Conscience hath seriously answered these Interrogatories, and many such more as may be made, it will be well if Centesimus quis { que } one of an hundred can before God and his own serious Conscience, say, I am altogether innocent of this blood. cs (fw-la fw-la fw-la) pns12 vhb xx vvn dt n1, p-acp vvg n2 p-acp dt j-vvn n1, pp-f d r-crq vvd dt j n1 av-j? cs pns12 vhb xx vvn po12 n2 av-j p-acp d pp-f dt j n2? cs pns12 vhb xx vvn n1 cc n2 p-acp dt n1 pp-f po31 j ng1 n1? cc (p-acp dt n1) cs pns12 vvd xx dt j n1 p-acp n1 pn31 n1, r-crq av d (c-acp av-j d j n2 av cc a-acp, r-crq vvd po32 n1 p-acp dt jc n1) vvd pc-acp vvi? pns11 vvb, p-acp d n1 d pig n1 vhz av-j vvn d n2-jn, cc d d dc c-acp vmb vbi vvn, pn31 vmb vbi av cs np1 fw-la { fw-fr } crd pp-f dt crd vmb p-acp np1 cc po31 d j n1, vvb, pns11 vbm av j-jn pp-f d n1.




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