Early English Printed Sermons


XXIX sermons on severall texts of Scripture preached by William Fenner.

Fenner, William, 1600-1640
Publisher: Printed by E T for John Stafford
Place of Publication: London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A41140 ESTC ID: R27369 STC ID: F710
Subject Headings: Church of England; Sermons, English -- 17th century;
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Segment 5225 located on Page 340

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Location Text Standardized Text Parts of Speech
In-Text But the carnall mind is enmity against God, for it is not subject to the law of God, neither indeed can be. Rom. 8. 7. A wicked man hates the law of God; But the carnal mind is enmity against God, for it is not Subject to the law of God, neither indeed can be. Rom. 8. 7. A wicked man hates the law of God; p-acp dt j n1 vbz n1 p-acp np1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi. np1 crd crd dt j n1 vvz dt n1 pp-f np1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be True 0.94 0.969 3.245
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be. rom. 8. 7. a wicked man hates the law of god False 0.911 0.971 4.556
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be True 0.858 0.884 1.627
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be True 0.849 0.922 0.704
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be True 0.847 0.849 0.681
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be. rom. 8. 7. a wicked man hates the law of god False 0.835 0.466 1.569
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be. rom. 8. 7. a wicked man hates the law of god False 0.832 0.639 3.108
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be. rom. 8. 7. a wicked man hates the law of god False 0.822 0.871 1.628
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. but the carnall mind is enmity against god, for it is not subject to the law of god, neither indeed can be True 0.769 0.47 0.0




Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 8. 7. Romans 8.7