0
A SERMON OF The use and benefit of Divine MEDITATION. HAGGAI 1. 5. Now therefore saith the Lord of Hosts, Consider your wayes.
A SERMON OF The use and benefit of Divine MEDITATION. CHAGGAI 1. 5. Now Therefore Says the Lord of Hosts, Consider your ways.
dt n1 pp-f dt n1 cc n1 pp-f j-jn n1. np1 crd crd av av vvz dt n1 pp-f n2, vvb po22 n2.
(37) sermon (DIV1)
0
Page 1
1
THe Prophet reproveth the people because they could find in their hearts to mind their own houses,
THe Prophet Reproveth the people Because they could find in their hearts to mind their own houses,
dt n1 vvz dt n1 c-acp pns32 vmd vvi p-acp po32 n2 pc-acp vvi po32 d n2,
(37) sermon (DIV1)
1
Page 1
2
and yet were careless of the house of the Lord:
and yet were careless of the house of the Lord:
cc av vbdr j pp-f dt n1 pp-f dt n1:
(37) sermon (DIV1)
1
Page 1
3
the Lord had sent a drought & a famine, and sundry punishments upon them for this thing,
the Lord had sent a drought & a famine, and sundry punishments upon them for this thing,
dt n1 vhd vvn dt n1 cc dt n1, cc j n2 p-acp pno32 p-acp d n1,
(37) sermon (DIV1)
1
Page 1
4
and yet they laid it not to heart; and therefore he sends Haggai the Prophet unto them to call them to repentance;
and yet they laid it not to heart; and Therefore he sends Chaggai the Prophet unto them to call them to Repentance;
cc av pns32 vvd pn31 xx p-acp n1; cc av pns31 vvz np1 dt n1 p-acp pno32 pc-acp vvi pno32 p-acp n1;
(37) sermon (DIV1)
1
Page 1
5
and (which is an admirable course, and little thought of in the world) he begins with holy meditation and consideration:
and (which is an admirable course, and little Thought of in the world) he begins with holy meditation and consideration:
cc (r-crq vbz dt j n1, cc j n1 pp-f p-acp dt n1) pns31 vvz p-acp j n1 cc n1:
(37) sermon (DIV1)
1
Page 1
6
Now therefore thus saith the Lord, consider your wayes; that is, both in regard of the course of them, your wicked wayes;
Now Therefore thus Says the Lord, Consider your ways; that is, both in regard of the course of them, your wicked ways;
av av av vvz dt n1, vvb po22 n2; d vbz, av-d p-acp n1 pp-f dt n1 pp-f pno32, po22 j n2;
(37) sermon (DIV1)
1
Page 1
7
and also in regard of the bitter fruit of them, your wretched and unprosperous wayes. Here be two things very remarkable according to the Text;
and also in regard of the bitter fruit of them, your wretched and unprosperous ways. Here be two things very remarkable according to the Text;
cc av p-acp n1 pp-f dt j n1 pp-f pno32, po22 j cc j n2. av vbi crd n2 av j vvg p-acp dt n1;
(37) sermon (DIV1)
1
Page 1
8
1. The repetition and inforcing of it again; for he urgeth it again, Consider your wayes, in the seventh verse.
1. The repetition and enforcing of it again; for he urges it again, Consider your ways, in the seventh verse.
crd dt n1 cc n-vvg pp-f pn31 av; c-acp pns31 vvz pn31 av, vvb po22 n2, p-acp dt ord n1.
(37) sermon (DIV1)
2
Page 1
9
2. The benefit that came by it; it brought them to repentance;
2. The benefit that Come by it; it brought them to Repentance;
crd dt n1 cst vvd p-acp pn31; pn31 vvd pno32 p-acp n1;
(37) sermon (DIV1)
3
Page 1
10
for they all obeyed the voice of the Lord, and the words of the Prophet, verse, 12. So that the Doctrine from hence is this, That
for they all obeyed the voice of the Lord, and the words of the Prophet, verse, 12. So that the Doctrine from hence is this, That
c-acp pns32 av-d vvd dt n1 pp-f dt n1, cc dt n2 pp-f dt n1, n1, crd av cst dt n1 p-acp av vbz d, cst
(37) sermon (DIV1)
3
Page 2
11
Serious meditation of our sins by the Word, is a speciall means to make men repent.
Serious meditation of our Sins by the Word, is a special means to make men Repent.
j n1 pp-f po12 n2 p-acp dt n1, vbz dt j n2 pc-acp vvi n2 vvb.
(37) sermon (DIV1)
4
Page 2
12
Meditation is a setled exercise of the mind for a further inquiry of the truth, and so affecting the heart therewith, and therefore their be four things in meditation.
Meditation is a settled exercise of the mind for a further inquiry of the truth, and so affecting the heart therewith, and Therefore their be four things in meditation.
n1 vbz dt j-vvn n1 pp-f dt n1 p-acp dt jc n1 pp-f dt n1, cc av vvg dt n1 av, cc av po32 vbi crd n2 p-acp n1.
(37) sermon (DIV1)
5
Page 2
13
The first is an exercise of the mind, not barely closing with the truth, and assenting unto it,
The First is an exercise of the mind, not barely closing with the truth, and assenting unto it,
dt ord vbz dt n1 pp-f dt n1, xx av-j vvg p-acp dt n1, cc vvg p-acp pn31,
(37) sermon (DIV1)
6
Page 2
14
and seeing it, and there rests, but it looketh on every side of the truth:
and seeing it, and there rests, but it looks on every side of the truth:
cc vvg pn31, cc a-acp vvz, cc-acp pn31 vvz p-acp d n1 pp-f dt n1:
(37) sermon (DIV1)
6
Page 2
15
I thought upon my wayes, and turned my feet unto thy testimonies, Psal. 119, 59. saith David;
I Thought upon my ways, and turned my feet unto thy testimonies, Psalm 119, 59. Says David;
pns11 vvd p-acp po11 n2, cc vvd po11 n2 p-acp po21 n2, np1 crd, crd vvz np1;
(37) sermon (DIV1)
6
Page 2
16
that is, I looked on my wayes on both sides, above and beneath;
that is, I looked on my ways on both sides, above and beneath;
d vbz, pns11 vvd p-acp po11 n2 p-acp d n2, p-acp cc a-acp;
(37) sermon (DIV1)
6
Page 2
17
it's taken from curious works, which are the the same on both sides, so that they which work them, must often turn them on every side;
it's taken from curious works, which Are the the same on both sides, so that they which work them, must often turn them on every side;
pn31|vbz vvn p-acp j n2, r-crq vbr dt dt d p-acp d n2, av cst pns32 r-crq vvb pno32, vmb av vvi pno32 p-acp d n1;
(37) sermon (DIV1)
6
Page 2
18
used Exod. 38. 33. as being works with two faces, as one well observes, so it was with David, I turned my wayes up-side down,
used Exod 38. 33. as being works with two faces, as one well observes, so it was with David, I turned my ways upside down,
vvd np1 crd crd c-acp vbg n2 p-acp crd n2, c-acp pi av vvz, av pn31 vbds p-acp np1, pns11 vvd po11 ng1 n1 a-acp,
(37) sermon (DIV1)
6
Page 2
19
and looked every way upon them: thou never meditatest, unlesse thou look on thy wayes on both sides with all circumstances.
and looked every Way upon them: thou never meditatest, unless thou look on thy ways on both sides with all Circumstances.
cc vvd d n1 p-acp pno32: pns21 av-x vv2, cs pns21 vvb p-acp po21 n2 p-acp d n2 p-acp d n2.
(37) sermon (DIV1)
6
Page 2
20
An elegant phrase we have, Dan. 12. 4. Many shall run to and fro, and knowledge shall abound,
an elegant phrase we have, Dan. 12. 4. Many shall run to and from, and knowledge shall abound,
dt j n1 pns12 vhb, np1 crd crd av-d vmb vvi p-acp cc av, cc n1 vmb vvi,
(37) sermon (DIV1)
6
Page 2
21
and be increased, [ Run to and fro ] what is that? It is not the bodily removing of man from one place to another so much,
and be increased, [ Run to and from ] what is that? It is not the bodily removing of man from one place to Another so much,
cc vbi vvn, [ vvi p-acp cc av ] q-crq vbz d? pn31 vbz xx dt j n-vvg pp-f n1 p-acp crd n1 p-acp j-jn av av-d,
(37) sermon (DIV1)
6
Page 2
22
as busie stirring of the mind from one truth to another, so that it seeth the whole selvedge and compasse of the truth:
as busy stirring of the mind from one truth to Another, so that it sees the Whole selvedge and compass of the truth:
c-acp j n-vvg pp-f dt n1 p-acp crd n1 p-acp j-jn, av cst pn31 vvz dt j-jn n1 cc n1 pp-f dt n1:
(37) sermon (DIV1)
6
Page 2
23
thou wilt never get the truth to be meditated of, till thou run to and fro in it, meditate it on this side,
thou wilt never get the truth to be meditated of, till thou run to and from in it, meditate it on this side,
pns21 vm2 av-x vvi dt n1 pc-acp vbi vvn pp-f, c-acp pns21 vvb p-acp cc av p-acp pn31, vvb pn31 p-acp d n1,
(37) sermon (DIV1)
6
Page 2
24
and meditate it on that side, look on it in every nook of it.
and meditate it on that side, look on it in every nook of it.
cc vvi pn31 p-acp d n1, vvb p-acp pn31 p-acp d n1 pp-f pn31.
(37) sermon (DIV1)
6
Page 2
25
Meditation is like perambulation, when men go the bounds of the Parish, they go in every part of it,
Meditation is like perambulation, when men go the bounds of the Parish, they go in every part of it,
n1 vbz j n1, c-crq n2 vvb dt n2 pp-f dt n1, pns32 vvb p-acp d n1 pp-f pn31,
(37) sermon (DIV1)
6
Page 2
26
and in every skirt of it:
and in every skirt of it:
cc p-acp d n1 pp-f pn31:
(37) sermon (DIV1)
6
Page 2
27
so meditation is the perambulation of the soul, when the soul looks how far sin goes,
so meditation is the perambulation of the soul, when the soul looks how Far since Goes,
av n1 vbz dt n1 pp-f dt n1, c-crq dt n1 vvz c-crq av-j n1 vvz,
(37) sermon (DIV1)
6
Page 2
28
how far the flesh goes, how far the wrath of God against it goes.
how Far the Flesh Goes, how Far the wrath of God against it Goes.
c-crq av-j dt n1 vvz, c-crq av-j dt n1 pp-f np1 p-acp pn31 vvz.
(37) sermon (DIV1)
6
Page 2
29
Secondly, as it is an exercise, so it is a setled exercise, it is not a sudden flash of a mans conceit,
Secondly, as it is an exercise, so it is a settled exercise, it is not a sudden flash of a men conceit,
ord, c-acp pn31 vbz dt n1, av pn31 vbz dt j-vvn n1, pn31 vbz xx dt j n1 pp-f dt ng1 n1,
(37) sermon (DIV1)
7
Page 2
30
but it dwels upon a truth.
but it dwells upon a truth.
cc-acp pn31 vvz p-acp dt n1.
(37) sermon (DIV1)
7
Page 2
31
When a man is in a deep meditation upon a thing he neither sees, nor hears, nor attends any thing else;
When a man is in a deep meditation upon a thing he neither sees, nor hears, nor attends any thing Else;
c-crq dt n1 vbz p-acp dt j-jn n1 p-acp dt n1 pns31 av-dx vvz, ccx vvz, ccx vvz d n1 av;
(37) sermon (DIV1)
7
Page 2
32
the stream of the heart is setled upon the truth received;
the stream of the heart is settled upon the truth received;
dt n1 pp-f dt n1 vbz vvn p-acp dt n1 vvd;
(37) sermon (DIV1)
7
Page 2
33
The word of God abides in you, and you have overcome the world, 1 John 2. 14. How came these young men to overcome Satan? not by looking into the word,
The word of God abides in you, and you have overcome the world, 1 John 2. 14. How Come these young men to overcome Satan? not by looking into the word,
dt n1 pp-f np1 vvz p-acp pn22, cc pn22 vhb vvn dt n1, crd np1 crd crd np1 vvd d j n2 pc-acp vvi np1? xx p-acp vvg p-acp dt n1,
(37) sermon (DIV1)
7
Page 2
34
or only thinking of the word; but by letting the word abide in them. When a man hath been offered an injury, his heart is alwayes setled upon it,
or only thinking of the word; but by letting the word abide in them. When a man hath been offered an injury, his heart is always settled upon it,
cc av-j vvg pp-f dt n1; cc-acp p-acp vvg dt n1 vvi p-acp pno32. c-crq dt n1 vhz vbn vvn dt n1, po31 n1 vbz av vvn p-acp pn31,
(37) sermon (DIV1)
7
Page 2
35
when he eats, his mind runs on the injury; when he walks, and talks, still his mind runs on the injury:
when he eats, his mind runs on the injury; when he walks, and talks, still his mind runs on the injury:
c-crq pns31 vvz, po31 n1 vvz p-acp dt n1; c-crq pns31 vvz, cc vvz, av po31 n1 vvz p-acp dt n1:
(37) sermon (DIV1)
7
Page 2
36
so thy heart must go on the truth, 2. Tim. 3. Continue in things thou hast learned:
so thy heart must go on the truth, 2. Tim. 3. Continue in things thou hast learned:
av po21 n1 vmb vvi p-acp dt n1, crd np1 crd vvb p-acp n2 pns21 vh2 vvn:
(37) sermon (DIV1)
7
Page 2
37
that is, take up thy mansion house in them. A wicked man may turn into the word sometimes to think of it;
that is, take up thy mansion house in them. A wicked man may turn into the word sometime to think of it;
cst vbz, vvb a-acp po21 n1 n1 p-acp pno32. dt j n1 vmb vvi p-acp dt n1 av pc-acp vvi pp-f pn31;
(37) sermon (DIV1)
7
Page 2
38
but it is as a man goes into another mans house: there is not his dwelling.
but it is as a man Goes into Another men house: there is not his Dwelling.
cc-acp pn31 vbz p-acp dt n1 vvz p-acp j-jn ng1 n1: pc-acp vbz xx po31 n-vvg.
(37) sermon (DIV1)
7
Page 2
39
Thirdly, it is to make a further inquiry.
Thirdly, it is to make a further inquiry.
ord, pn31 vbz pc-acp vvi dt jc n1.
(37) sermon (DIV1)
8
Page 2
40
Meditation doth not only settle upon the truth known, but it also would fain know more of those truths, that are subject to it;
Meditation does not only settle upon the truth known, but it also would fain know more of those truths, that Are Subject to it;
n1 vdz xx av-j vvi p-acp dt n1 vvn, cc-acp pn31 av vmd av-j vvi dc pp-f d n2, cst vbr j-jn p-acp pn31;
(37) sermon (DIV1)
8
Page 2
41
as a man without may see the out-side of the house, but he cannot see the rooms within,
as a man without may see the outside of the house, but he cannot see the rooms within,
c-acp dt n1 p-acp vmb vvi dt n1-an pp-f dt n1, cc-acp pns31 vmbx vvi dt n2 a-acp,
(37) sermon (DIV1)
8
Page 2
42
unlesse he come nigh, and draw the latch, and come into the house, and go into the rooms, and look about them;
unless he come High, and draw the latch, and come into the house, and go into the rooms, and look about them;
cs pns31 vvb av-j, cc vvi dt n1, cc vvb p-acp dt n1, cc vvi p-acp dt n2, cc vvb p-acp pno32;
(37) sermon (DIV1)
8
Page 2
43
Meditation pulls the latch of the truth and looks into every closet, and every cupboard, & every angle of it.
Meditation pulls the latch of the truth and looks into every closet, and every cupboard, & every angle of it.
n1 vvz dt n1 pp-f dt n1 cc n2 p-acp d n1, cc d n1, cc d n1 pp-f pn31.
(37) sermon (DIV1)
8
Page 3
44
Here is my sin, here is my uncleannesse, and here is Gods anger, here is the woful evil that will follow upon it,
Here is my since, Here is my uncleanness, and Here is God's anger, Here is the woeful evil that will follow upon it,
av vbz po11 n1, av vbz po11 n1, cc av vbz npg1 n1, av vbz dt j n-jn cst vmb vvi p-acp pn31,
(37) sermon (DIV1)
8
Page 3
45
and here is a remedy against it. Meditation searches into all the lofts and closets of the truth.
and Here is a remedy against it. Meditation Searches into all the lofts and closets of the truth.
cc av vbz dt n1 p-acp pn31. n1 vvz p-acp d dt n2 cc n2 pp-f dt n1.
(37) sermon (DIV1)
8
Page 3
46
The entrance of thy word giveth understanding unto the simple.
The Entrance of thy word gives understanding unto the simple.
dt n1 pp-f po21 n1 vvz n1 p-acp dt j.
(37) sermon (DIV1)
8
Page 3
47
Ps. 119. 30. The ingress (as one expounds it) or going into thy word, gives understanding;
Ps. 119. 30. The ingress (as one expounds it) or going into thy word, gives understanding;
np1 crd crd dt n1 (c-acp pi vvz pn31) cc vvg p-acp po21 n1, vvz n1;
(37) sermon (DIV1)
8
Page 3
48
the wicked stand looking upon the truth without the doors, but it is the ingresse, or going into the truth, that gives understanding.
the wicked stand looking upon the truth without the doors, but it is the ingress, or going into the truth, that gives understanding.
dt j n1 vvg p-acp dt n1 p-acp dt n2, cc-acp pn31 vbz dt n1, cc vvg p-acp dt n1, cst vvz n1.
(37) sermon (DIV1)
8
Page 3
49
Indeed the truth is like a neat Palace, (saith Chrisostome) the Spirit of God is like the light of the Sunne that shineth into it;
Indeed the truth is like a neat Palace, (Says Chrysostom) the Spirit of God is like the Light of the Sun that shines into it;
np1 dt n1 vbz av-j dt j n1, (vvz np1) dt n1 pp-f np1 vbz av-j dt n1 pp-f dt n1 cst vvz p-acp pn31;
(37) sermon (DIV1)
8
Page 3
50
the wicked they stand without, like fools peeping in at the windows, and there be many thousand of pearls that are not manifest unto them:
the wicked they stand without, like Fools peeping in At the windows, and there be many thousand of Pearls that Are not manifest unto them:
dt j pns32 vvb p-acp, av-j n2 vvg p-acp p-acp dt n2, cc pc-acp vbi d crd pp-f n2 cst vbr xx j p-acp pno32:
(37) sermon (DIV1)
8
Page 3
51
the house seems dark to them that stand without.
the house seems dark to them that stand without.
dt n1 vvz j p-acp pno32 cst vvb p-acp.
(37) sermon (DIV1)
8
Page 3
52
Thou must enter into the word, and into every particular truth in it, and go up stairs,
Thou must enter into the word, and into every particular truth in it, and go up stairs,
pns21 vmb vvi p-acp dt n1, cc p-acp d j n1 p-acp pn31, cc vvb a-acp n2,
(37) sermon (DIV1)
8
Page 3
53
and down stairs, and have an eye into every room.
and down stairs, and have an eye into every room.
cc a-acp n2, cc vhb dt n1 p-acp d n1.
(37) sermon (DIV1)
8
Page 3
54
There thou shalt find humility, there contrition, there conversion, there Christ and his Spirit in one closet, there all his Jewels in that, and that box; all is manifest within doors.
There thou shalt find humility, there contrition, there conversion, there christ and his Spirit in one closet, there all his Jewels in that, and that box; all is manifest within doors.
a-acp pns21 vm2 vvi n1, a-acp n1, a-acp n1, a-acp np1 cc po31 n1 p-acp crd n1, a-acp d po31 n2 p-acp d, cc d n1; d vbz j p-acp n2.
(37) sermon (DIV1)
8
Page 3
55
Fourthly, it labours to affect the heart;
Fourthly, it labours to affect the heart;
ord, pn31 vvz pc-acp vvi dt n1;
(37) sermon (DIV1)
9
Page 3
56
it doth not only labour to know more and more of the truth, but also it labours to bring it home to the heart.
it does not only labour to know more and more of the truth, but also it labours to bring it home to the heart.
pn31 vdz xx av-j vvi pc-acp vvi dc cc dc pp-f dt n1, cc-acp av pn31 vvz pc-acp vvi pn31 av-an p-acp dt n1.
(37) sermon (DIV1)
9
Page 3
57
The good woman considers a field and buys it, Prov. 31. 16. This is (saith Ambrose) the good Christian soul,
The good woman considers a field and buys it, Curae 31. 16. This is (Says Ambrose) the good Christian soul,
dt j n1 vvz dt n1 cc vvz pn31, np1 crd crd d vbz (vvz np1) dt j njp n1,
(37) sermon (DIV1)
9
Page 3
58
if in civility, then much more in Divinity, he considers the truth and buyes it, he taketh it as his own,
if in civility, then much more in Divinity, he considers the truth and buys it, he Takes it as his own,
cs p-acp n1, av av-d av-dc p-acp n1, pns31 vvz dt n1 cc vvz pn31, pns31 vvz pn31 p-acp po31 d,
(37) sermon (DIV1)
9
Page 3
59
and appropriates it ▪ unto himself; Lo this (saith Eliphaz) we have searched out, so it is, hear it,
and appropriates it ▪ unto himself; Lo this (Says Eliphaz) we have searched out, so it is, hear it,
cc vvz pn31 ▪ p-acp px31; uh d (vvz np1) pns12 vhb vvn av, av pn31 vbz, vvb pn31,
(37) sermon (DIV1)
9
Page 3
60
and know it for thy self, Iob 5. 27. When thou canst say of the truth,
and know it for thy self, Job 5. 27. When thou Canst say of the truth,
cc vvb pn31 p-acp po21 n1, np1 crd crd c-crq pns21 vm2 vvi pp-f dt n1,
(37) sermon (DIV1)
9
Page 3
61
lo this is it, we have searched it out; I have dived into it, perused it, so it is, even so indeed:
lo this is it, we have searched it out; I have dived into it, perused it, so it is, even so indeed:
uh d vbz pn31, pns12 vhb vvn pn31 av; pns11 vhb vvn p-acp pn31, vvd pn31, av pn31 vbz, av av av:
(37) sermon (DIV1)
9
Page 3
62
all this is, that thou mayest apply it unto thy self, and know it for thy good.
all this is, that thou Mayest apply it unto thy self, and know it for thy good.
d d vbz, cst pns21 vm2 vvi pn31 p-acp po21 n1, cc vvb pn31 p-acp po21 j.
(37) sermon (DIV1)
9
Page 3
63
The first Reason is, because meditation musters up all weapons, and gathers all forces of arguments for 〈 ◊ 〉 presse our sins,
The First Reason is, Because meditation musters up all weapons, and gathers all forces of Arguments for 〈 ◊ 〉 press our Sins,
dt ord n1 vbz, c-acp n1 n2 p-acp d n2, cc vvz d n2 pp-f n2 p-acp 〈 sy 〉 vvi po12 n2,
(37) sermon (DIV1)
10
Page 3
64
and lay them heavy upon the heart:
and lay them heavy upon the heart:
cc vvd pno32 j p-acp dt n1:
(37) sermon (DIV1)
10
Page 3
65
This usury is 〈 … 〉 good, when meditation, like usurers, who grind and suck 〈 … 〉 of the needy,
This Usury is 〈 … 〉 good, when meditation, like usurers, who grind and suck 〈 … 〉 of the needy,
d n1 vbz 〈 … 〉 j, c-crq n1, av-j n2, r-crq vvb cc vvi 〈 … 〉 pp-f dt j,
(37) sermon (DIV1)
10
Page 3
66
and are not content with their Principal, bu• 〈 … 〉 have consideration for every pound they lay out;
and Are not content with their Principal, bu• 〈 … 〉 have consideration for every pound they lay out;
cc vbr xx j p-acp po32 n-jn, n1 〈 … 〉 vhb n1 p-acp d n1 pns32 vvd av;
(37) sermon (DIV1)
10
Page 3
67
yea for every shilling, and that for every week, and every moneth, and every quarter, and every yeer:
yea for every shilling, and that for every Week, and every Monn, and every quarter, and every year:
uh p-acp d n1, cc cst p-acp d n1, cc d n1, cc d n1, cc d n1:
(37) sermon (DIV1)
10
Page 3
68
the poor man could be content to pay the principall; but to exact use upon use, this kills him;
the poor man could be content to pay the principal; but to exact use upon use, this kills him;
dt j n1 vmd vbi j pc-acp vvi dt n-jn; cc-acp p-acp j n1 p-acp n1, d vvz pno31;
(37) sermon (DIV1)
10
Page 3
69
so meditation exacteth upon the soul, and holdeth it to use upon use. You have committed evil in a corner, but you shall ••t carry it away so.
so meditation exacteth upon the soul, and holds it to use upon use. You have committed evil in a corner, but you shall ••t carry it away so.
av n1 vvz p-acp dt n1, cc vvz pn31 pc-acp vvi p-acp n1. pn22 vhb vvn j-jn p-acp dt n1, cc-acp pn22 vmb av vvi pn31 av av.
(37) sermon (DIV1)
10
Page 3
70
Item, it was against the knowledge of God revealed ▪ Item, against many mercies received ▪ Item, against many Judgements threatned, against many checks of conscience, against many Vows and Promises;
Item, it was against the knowledge of God revealed ▪ Item, against many Mercies received ▪ Item, against many Judgments threatened, against many Checks of conscience, against many Vows and Promises;
n1, pn31 vbds p-acp dt n1 pp-f np1 vvd ▪ n1, p-acp d n2 vvn ▪ n1, p-acp d n2 vvd, p-acp d n2 pp-f n1, p-acp d n2 cc vvz;
(37) sermon (DIV1)
10
Page 3
71
remember that, O my soul, Item for that, and Item for this;
Remember that, Oh my soul, Item for that, and Item for this;
vvb d, uh po11 n1, n1 p-acp d, cc n1 p-acp d;
(37) sermon (DIV1)
10
Page 3
72
Item for every lust, and every circumstance, thus oft, and in this place, and at that time, in that manner So meditated the prodigal.
Item for every lust, and every circumstance, thus oft, and in this place, and At that time, in that manner So meditated the prodigal.
n1 p-acp d n1, cc d n1, av av, cc p-acp d n1, cc p-acp d n1, p-acp d n1 av j dt j-jn.
(37) sermon (DIV1)
10
Page 3
73
Look as it is in warrs, were there but many scores come against an Army, they might be conquered;
Look as it is in wars, were there but many scores come against an Army, they might be conquered;
n1 p-acp pn31 vbz p-acp n2, vbdr a-acp p-acp d n2 vvb p-acp dt n1, pns32 vmd vbi vvn;
(37) sermon (DIV1)
10
Page 3
74
or many hundreds, they might be resisted;
or many hundreds, they might be resisted;
cc d crd, pns32 vmd vbi vvn;
(37) sermon (DIV1)
10
Page 3
75
but if many thousands should come against a smal Army, it would be in danger indeed.
but if many thousands should come against a small Army, it would be in danger indeed.
cc-acp cs d crd vmd vvi p-acp dt j n1, pn31 vmd vbi p-acp n1 av.
(37) sermon (DIV1)
10
Page 3
76
Meditation leadeth a whole Army of arguments, a whole Army of curses, miseries, judgements, commandments against the soul,
Meditation leads a Whole Army of Arguments, a Whole Army of curses, misery's, Judgments, Commandments against the soul,
n1 vvz dt j-jn n1 pp-f n2, dt j-jn n1 pp-f n2, n2, n2, n2 p-acp dt n1,
(37) sermon (DIV1)
10
Page 3
77
how ever one misery or plague will not knock it down, but the soul may brook it, and goe away with it:
how ever one misery or plague will not knock it down, but the soul may brook it, and go away with it:
c-crq av crd n1 cc n1 vmb xx vvi pn31 a-acp, cc-acp dt n1 vmb vvi pn31, cc vvi av p-acp pn31:
(37) sermon (DIV1)
10
Page 4
78
but meditation brings a great Armado of arguments, and tels the soul, God is against thee, and against thy wayes:
but meditation brings a great Armado of Arguments, and tells the soul, God is against thee, and against thy ways:
cc-acp n1 vvz dt j n1 pp-f n2, cc vvz dt n1, np1 vbz p-acp pno21, cc p-acp po21 n2:
(37) sermon (DIV1)
10
Page 4
79
God is against thee where ever thou art, or what ever thou doest.
God is against thee where ever thou art, or what ever thou dost.
np1 vbz p-acp pno21 c-crq av pns21 vb2r, cc q-crq av pns21 vd2.
(37) sermon (DIV1)
10
Page 4
80
Then the heart begins to cry out, as Elisha his servant did, Master, what shall we do? 2 Kings 6. 15. So many horses against us,
Then the heart begins to cry out, as Elisha his servant did, Master, what shall we do? 2 Kings 6. 15. So many Horses against us,
av dt n1 vvz pc-acp vvi av, c-acp np1 po31 n1 vdd, n1, q-crq vmb pns12 vdi? crd n2 crd crd av d n2 p-acp pno12,
(37) sermon (DIV1)
10
Page 4
81
so many charets, and so many men against us? Master what shall we do? so many sins, and so heinous;
so many charets, and so many men against us? Master what shall we do? so many Sins, and so heinous;
av d n2, cc av d n2 p-acp pno12? n1 q-crq vmb pns12 vdi? av d n2, cc av j;
(37) sermon (DIV1)
10
Page 4
82
so many judgements and so heavy; and so many evils, and spiritual maladies! Oh, what shal I do to be saved!
so many Judgments and so heavy; and so many evils, and spiritual maladies! O, what shall I do to be saved!
av d n2 cc av j; cc av d n2-jn, cc j n2! uh, q-crq vmb pns11 vdi pc-acp vbi vvn!
(37) sermon (DIV1)
10
Page 4
83
that I should commit sin against a God that hath damned innumerable Angels, millions of Kings, Princes, and Nobles!
that I should commit since against a God that hath damned innumerable Angels, millions of Kings, Princes, and Nobles!
cst pns11 vmd vvi n1 p-acp dt n1 cst vhz vvn j n2, crd pp-f n2, n2, cc np1!
(37) sermon (DIV1)
10
Page 4
84
that I should commit it against this God, so mercifull to me, so gracious, so patient, so good to my soul!
that I should commit it against this God, so merciful to me, so gracious, so patient, so good to my soul!
cst pns11 vmd vvi pn31 p-acp d n1, av j p-acp pno11, av j, av j, av j p-acp po11 n1!
(37) sermon (DIV1)
10
Page 4
85
that I, wretched rebel, should for a cup of drink refuse heaven! for a lust not worth a straw under my foot, cast off Christ, and grace, and all!
that I, wretched rebel, should for a cup of drink refuse heaven! for a lust not worth a straw under my foot, cast off christ, and grace, and all!
cst pns11, j n1, vmd p-acp dt n1 pp-f n1 vvb n1! p-acp dt n1 xx j dt n1 p-acp po11 n1, vvd a-acp np1, cc n1, cc d!
(37) sermon (DIV1)
10
Page 4
86
how shal I do? Then the soul stands in a maze.
how shall I do? Then the soul Stands in a maze.
q-crq vmb pns11 vdi? av dt n1 vvz p-acp dt n1.
(37) sermon (DIV1)
10
Page 4
87
The second Reason is, because meditation having hundled up all Items against the soul, and brought it in all bils of account, it fastens s•• upon the soul;
The second Reason is, Because meditation having hundled up all Items against the soul, and brought it in all bills of account, it fastens s•• upon the soul;
dt ord n1 vbz, c-acp n1 vhg vvn a-acp d n2 p-acp dt n1, cc vvd pn31 p-acp d n2 pp-f n1, pn31 vvz n1 p-acp dt n1;
(37) sermon (DIV1)
11
Page 4
88
I mean it makes the soul feel it, so that it must needs be convinced without any evasion.
I mean it makes the soul feel it, so that it must needs be convinced without any evasion.
pns11 vvb pn31 vvz dt n1 vvb pn31, av cst pn31 vmb av vbi vvn p-acp d n1.
(37) sermon (DIV1)
11
Page 4
89
Meditation deals with a man as Elisha dealt with the messengers of the King Joram;
Meditation deals with a man as Elisha dealt with the messengers of the King Jhoram;
n1 vvz p-acp dt n1 c-acp np1 vvd p-acp dt n2 pp-f dt n1 np1;
(37) sermon (DIV1)
11
Page 4
90
the murderer he was coming to do mischief to the Prophet, and the prophet did shut the door,
the murderer he was coming to do mischief to the Prophet, and the Prophet did shut the door,
dt n1 pns31 vbds vvg pc-acp vdi n1 p-acp dt n1, cc dt n1 vdd vvi dt n1,
(37) sermon (DIV1)
11
Page 4
91
and held him fast at the door, 2 Kings 6. 32. and then he made him know that the evill was from the Lord, before he could stirr:
and held him fast At the door, 2 Kings 6. 32. and then he made him know that the evil was from the Lord, before he could stir:
cc vvd pno31 av-j p-acp dt n1, crd n2 crd crd cc av pns31 vvd pno31 vvi cst dt n-jn vbds p-acp dt n1, c-acp pns31 vmd vvi:
(37) sermon (DIV1)
11
Page 4
92
so meditation, when the soul would fain out of doors into its old course again, it shuts the door upon it, and holds it fast:
so meditation, when the soul would fain out of doors into its old course again, it shuts the door upon it, and holds it fast:
av n1, c-crq dt n1 vmd av av pp-f n2 p-acp po31 j n1 av, pn31 vvz dt n1 p-acp pn31, cc vvz pn31 av-j:
(37) sermon (DIV1)
11
Page 4
93
Meditation tels the soul, this evil is from the Lord upon thee, O my soul,
Meditation tells the soul, this evil is from the Lord upon thee, Oh my soul,
n1 vvz dt n1, d n-jn vbz p-acp dt n1 p-acp pno21, uh po11 n1,
(37) sermon (DIV1)
11
Page 4
94
if thou stirr in or out upon this or that lust any more, this evill, that course, that vengeance and damnation;
if thou stir in or out upon this or that lust any more, this evil, that course, that vengeance and damnation;
cs pns21 vvi p-acp cc av p-acp d cc d n1 d dc, d n-jn, cst n1, cst n1 cc n1;
(37) sermon (DIV1)
11
Page 4
95
if ever thou stir forth, thou losest thy mercy, thou losest Christ, thou losest all possibility of comfort.
if ever thou stir forth, thou losest thy mercy, thou losest christ, thou losest all possibility of Comfort.
cs av pns21 vvb av, pns21 vv2 po21 n1, pns21 vv2 np1, pns21 vv2 d n1 pp-f n1.
(37) sermon (DIV1)
11
Page 4
96
Stir not out, if thou dost, thou wilt rue it.
Stir not out, if thou dost, thou wilt rue it.
n1 xx av, cs pns21 vd2, pns21 vm2 vvi pn31.
(37) sermon (DIV1)
11
Page 4
97
Sometimes when men hear the Word, they go away touched, they resolve not to commit sin again as they have done;
Sometime when men hear the Word, they go away touched, they resolve not to commit since again as they have done;
av c-crq n2 vvb dt n1, pns32 vvb av vvn, pns32 vvb xx pc-acp vvi n1 av c-acp pns32 vhb vdn;
(37) sermon (DIV1)
11
Page 4
98
yet when they are gone, it works not, but the heart recoyls again, and turns to its old passe, The reason is,
yet when they Are gone, it works not, but the heart recoils again, and turns to its old pass, The reason is,
av c-crq pns32 vbr vvn, pn31 vvz xx, cc-acp dt n1 vvz av, cc vvz p-acp po31 j n1, dt n1 vbz,
(37) sermon (DIV1)
11
Page 4
99
because they meditate not upon the Word, they fasten it not upon their consciences. It is with the word as it is with a salve:
Because they meditate not upon the Word, they fasten it not upon their Consciences. It is with the word as it is with a salve:
c-acp pns32 vvb xx p-acp dt n1, pns32 vvb pn31 xx p-acp po32 n2. pn31 vbz p-acp dt n1 c-acp pn31 vbz p-acp dt n1:
(37) sermon (DIV1)
11
Page 4
100
if a man that hath never so good a salve, that will heal any thing in four and twenty hours,
if a man that hath never so good a salve, that will heal any thing in four and twenty hours,
cs dt n1 cst vhz av av j dt n1, cst vmb vvi d n1 p-acp crd cc crd n2,
(37) sermon (DIV1)
12
Page 4
101
if a man should do nothing but lay it to the wound, & take it off, lay it on and take it off, it will not heal the wound:
if a man should do nothing but lay it to the wound, & take it off, lay it on and take it off, it will not heal the wound:
cs dt n1 vmd vdi pix cc-acp vvi pn31 p-acp dt n1, cc vvb pn31 a-acp, vvb pn31 a-acp cc vvi pn31 a-acp, pn31 vmb xx vvi dt n1:
(37) sermon (DIV1)
12
Page 4
102
and no marvel, Why? he will not let it lye on, the best salve will not heal the soare,
and no marvel, Why? he will not let it lie on, the best salve will not heal the soar,
cc dx n1, q-crq? pns31 vmb xx vvi pn31 vvi a-acp, dt js n1 vmb xx vvi dt n1,
(37) sermon (DIV1)
12
Page 4
103
nor eat out the corruption, unlesse it be bound on and let lye: so it is with the Word, many a soul hears it; heart, conscience, affections, all toucht:
nor eat out the corruption, unless it be bound on and let lie: so it is with the Word, many a soul hears it; heart, conscience, affections, all touched:
ccx vvi av dt n1, cs pn31 vbb vvn a-acp cc vvb n1: av pn31 vbz p-acp dt n1, d dt n1 vvz pn31; n1, n1, n2, d vvn:
(37) sermon (DIV1)
12
Page 4
104
but when he is gone out of the Church, all is gone, his affections dye, his heart dyes, and his conscience becomes unfruitful:
but when he is gone out of the Church, all is gone, his affections die, his heart dies, and his conscience becomes unfruitful:
cc-acp c-crq pns31 vbz vvn av pp-f dt n1, d vbz vvn, po31 n2 vvi, po31 n1 vvz, cc po31 n1 vvz j:
(37) sermon (DIV1)
12
Page 4
105
Why? he is still removing of the salve, and will not let it lye on,
Why? he is still removing of the salve, and will not let it lie on,
q-crq? pns31 vbz av vvg pp-f dt n1, cc vmb xx vvi pn31 vvi a-acp,
(37) sermon (DIV1)
12
Page 4
106
and therefore the Word over-powers not his corruptions; the Word is like the salve; conviction of conscience is like the laying on of the salve;
and Therefore the Word overpowers not his corruptions; the Word is like the salve; conviction of conscience is like the laying on of the salve;
cc av dt n1 n2 xx po31 n2; dt n1 vbz av-j dt n1; n1 pp-f n1 vbz av-j dt vvg p-acp pp-f dt n1;
(37) sermon (DIV1)
12
Page 4
107
meditation the binding of it to the soare.
meditation the binding of it to the soare.
n1 dt vvg pp-f pn31 p-acp dt zz.
(37) sermon (DIV1)
12
Page 4
108
St. James compares a slight hearer to a man that looks into a glasse, who soon forgets his visage,
Saint James compares a slight hearer to a man that looks into a glass, who soon forgets his visage,
n1 np1 vvz dt j n1 p-acp dt n1 cst vvz p-acp dt n1, r-crq av vvz po31 n1,
(37) sermon (DIV1)
13
Page 4
109
but a good hearer doth two things:
but a good hearer does two things:
cc-acp dt j n1 vdz crd n2:
(37) sermon (DIV1)
13
Page 4
110
First, he stoops down and looks into it, to take a perfect view of his estate;
First, he stoops down and looks into it, to take a perfect view of his estate;
ord, pns31 vvz a-acp cc vvz p-acp pn31, pc-acp vvi dt j n1 pp-f po31 n1;
(37) sermon (DIV1)
13
Page 4
111
Secondly, he continues looking into it, Iames 1. 25. he doth not leave the glasse behind him,
Secondly, he continues looking into it, James 1. 25. he does not leave the glass behind him,
ord, pns31 vvz vvg p-acp pn31, np1 crd crd pns31 vdz xx vvi dt n1 p-acp pno31,
(37) sermon (DIV1)
13
Page 5
112
but he carrieth away the glasse with him: This man shall be blessed in his deed.
but he Carrieth away the glass with him: This man shall be blessed in his deed.
cc-acp pns31 vvz av dt n1 p-acp pno31: d n1 vmb vbi vvn p-acp po31 n1.
(37) sermon (DIV1)
13
Page 5
113
If the pills be never so bitter, yet let a man swallow them speedily, there is no great distaste;
If the pills be never so bitter, yet let a man swallow them speedily, there is no great distaste;
cs dt n2 vbb av-x av j, av vvb dt n1 vvb pno32 av-j, pc-acp vbz dx j n1;
(37) sermon (DIV1)
14
Page 5
114
but if a man chew a pill, it will make him deadly sick. Thy sins are like those pills, they go down very pleasingly, because thou swallowest them:
but if a man chew a pill, it will make him deadly sick. Thy Sins Are like those pills, they go down very pleasingly, Because thou swallowest them:
cc-acp cs dt n1 vvi dt n1, pn31 vmb vvi pno31 av-j j. po21 n2 vbr av-j d n2, pns32 vvb a-acp av av-vvg, c-acp pns21 js pno32:
(37) sermon (DIV1)
14
Page 5
115
thou swallowest down thine oaths, lies, ignorance, pride, thou swallowest down the threats of the Lord,
thou swallowest down thine Oaths, lies, ignorance, pride, thou swallowest down the Treats of the Lord,
pns21 js p-acp po21 n2, n2, n1, n1, pns21 js p-acp dt n2 pp-f dt n1,
(37) sermon (DIV1)
14
Page 5
116
but if thou wouldest chew these bitter pills, and meditate and ruminate, and chew the cud, drunkennesse would be as bitter as hell;
but if thou Wouldst chew these bitter pills, and meditate and ruminate, and chew the cud, Drunkenness would be as bitter as hell;
cc-acp cs pns21 vmd2 vvi d j n2, cc vvi cc vvi, cc vvi dt n1, n1 vmd vbi a-acp j c-acp n1;
(37) sermon (DIV1)
14
Page 5
117
swearing and security, and Saboath breaking, would be as bitter as wormwood;
swearing and security, and Sabbath breaking, would be as bitter as wormwood;
vvg cc n1, cc j n-vvg, vmd vbi a-acp j c-acp n1;
(37) sermon (DIV1)
14
Page 5
118
thou durst not go on in them, they would make thee look sourely upon them for ever:
thou durst not go on in them, they would make thee look sourly upon them for ever:
pns21 vv2 xx vvi a-acp p-acp pno32, pns32 vmd vvi pno21 vvi av-j p-acp pno32 p-acp av:
(37) sermon (DIV1)
14
Page 5
119
like a man that hath chewed a pill, he can hardly ever see a pill, but his stomack riseth against it.
like a man that hath chewed a pill, he can hardly ever see a pill, but his stomach Riseth against it.
av-j dt n1 cst vhz vvn dt n1, pns31 vmb av av vvi dt n1, cc-acp po31 n1 vvz p-acp pn31.
(37) sermon (DIV1)
14
Page 5
120
Behold, I wil hedge up thy way with thorns, Hos. 2. 6. I wil not be so precise (saith the heart) I wil go on as I have done, I wil go after these and these courses;
Behold, I will hedge up thy Way with thorns, Hos. 2. 6. I will not be so precise (Says the heart) I will go on as I have done, I will go After these and these courses;
vvb, pns11 vmb vvi a-acp po21 n1 p-acp n2, np1 crd crd pns11 vmb xx vbi av j (vvz dt n1) pns11 vmb vvi a-acp c-acp pns11 vhb vdn, pns11 vmb vvi p-acp d cc d n2;
(37) sermon (DIV1)
14
Page 5
121
I will hedge up thy way with thorns (saith God,) meditation is Gods instrument,
I will hedge up thy Way with thorns (Says God,) meditation is God's Instrument,
pns11 vmb vvi a-acp po21 n1 p-acp n2 (vvz np1,) n1 vbz ng1 n1,
(37) sermon (DIV1)
14
Page 5
122
and sets a thorn in the way to every sin, to bring the heart back again.
and sets a thorn in the Way to every since, to bring the heart back again.
cc vvz dt n1 p-acp dt n1 p-acp d n1, pc-acp vvi dt n1 av av.
(37) sermon (DIV1)
14
Page 5
123
Would the heart lash out into luke-warmnesse? Meditation sets a thorn in the way; God will spue thee out of his mouth.
Would the heart lash out into lukewarmness? Meditation sets a thorn in the Way; God will spue thee out of his Mouth.
vmd dt n1 vvb av p-acp j? n1 vvz dt n1 p-acp dt n1; np1 vmb vvi pno21 av pp-f po31 n1.
(37) sermon (DIV1)
14
Page 5
124
Would the heart sally forth into any sin? Meditation sets a thorn in the way, Cursed art thou if thou dost err from Gods Commandements.
Would the heart sally forth into any since? Meditation sets a thorn in the Way, Cursed art thou if thou dost err from God's commandments.
vmd dt n1 vvb av p-acp d n1? n1 vvz dt n1 p-acp dt n1, j-vvn n1 pns21 cs pns21 vd2 vvi p-acp npg1 n2.
(37) sermon (DIV1)
14
Page 5
125
The heart cannot step forth into any lust, but meditation meets it with a thorn, this curse,
The heart cannot step forth into any lust, but meditation meets it with a thorn, this curse,
dt n1 vmbx vvi av p-acp d n1, cc-acp n1 vvz pn31 p-acp dt n1, d n1,
(37) sermon (DIV1)
14
Page 5
126
and that curse, this plague, and that plague. Would the heart reach at mercy in its sin? Meditation pricks it;
and that curse, this plague, and that plague. Would the heart reach At mercy in its since? Meditation pricks it;
cc d n1, d n1, cc d n1. vmd dt n1 vvb p-acp n1 p-acp po31 n1? n1 vvz pn31;
(37) sermon (DIV1)
14
Page 5
127
mercie is vengeance unto thee, so long as thou hankrest after sin.
mercy is vengeance unto thee, so long as thou hankrest After since.
n1 vbz n1 p-acp pno21, av av-j c-acp pns21 vv2 p-acp n1.
(37) sermon (DIV1)
14
Page 5
128
Would the heart reach after Christ in his sin? Meditation pushes it back with a thorn:
Would the heart reach After christ in his since? Meditation pushes it back with a thorn:
vmd dt n1 vvb p-acp np1 p-acp po31 n1? n1 vvz pn31 av p-acp dt n1:
(37) sermon (DIV1)
14
Page 5
129
no Christ for thee, but a severejudge, so long as thou itchest after thy vanities.
no christ for thee, but a severejudge, so long as thou itchest After thy vanities.
av-dx np1 p-acp pno21, cc-acp dt vvb, av av-j c-acp pns21 vv2 p-acp po21 n2.
(37) sermon (DIV1)
14
Page 5
130
What shal we think of them then, which are loth to practice this duty? Most men are loth,
What shall we think of them then, which Are loath to practice this duty? Most men Are loath,
q-crq vmb pns12 vvi pp-f pno32 av, r-crq vbr j pc-acp vvi d n1? ds n2 vbr j,
(37) sermon (DIV1)
15
Page 5
131
though they be willing enough to meditate on their worldly affairs.
though they be willing enough to meditate on their worldly affairs.
cs pns32 vbb j av-d pc-acp vvi p-acp po32 j n2.
(37) sermon (DIV1)
15
Page 5
132
The Mariner meditates and considers his course by his Compasse, or else he might soon runne on the quick-sands;
The Mariner meditates and considers his course by his Compass, or Else he might soon run on the quicksands;
dt n1 vvz cc vvz po31 n1 p-acp po31 n1, cc av pns31 vmd av vvi p-acp dt n2;
(37) sermon (DIV1)
15
Page 5
133
a Pilgrim is full of thoughts, what? am I in my right way? He never comes to a doubtfull turning,
a Pilgrim is full of thoughts, what? am I in my right Way? He never comes to a doubtful turning,
dt n1 vbz j pp-f n2, q-crq? vbm pns11 p-acp po11 j-jn n1? pns31 av-x vvz p-acp dt j n-vvg,
(37) sermon (DIV1)
15
Page 5
134
but he stands in a study and muses, O which is my right way? The Merchant meditates,
but he Stands in a study and muses, Oh which is my right Way? The Merchant meditates,
cc-acp pns31 vvz p-acp dt n1 cc n2, uh r-crq vbz po11 j-jn n1? dt n1 vvz,
(37) sermon (DIV1)
15
Page 5
135
and his mind runs on his Countbook, or else he is soon bankrupt: The voluptuous man his thoughts run on his pleasure:
and his mind runs on his Countbook, or Else he is soon bankrupt: The voluptuous man his thoughts run on his pleasure:
cc po31 n1 vvz p-acp po31 n1, cc av pns31 vbz av j-jn: dt j n1 po31 n2 vvn p-acp po31 n1:
(37) sermon (DIV1)
15
Page 5
136
the drunkard on his cups, the proud man on his credit.
the drunkard on his cups, the proud man on his credit.
dt n1 p-acp po31 n2, dt j n1 p-acp po31 n1.
(37) sermon (DIV1)
15
Page 5
137
But it is one thing to look to that which is thine, and another thing to look to thy self, Take heed to your selves, saith the Lord, Deut. 11. 16. Deut. 12. 30. Deut. 4. 9. Exod. 34. 12. as if he should say, think on thy self, & of thy poor soul;
But it is one thing to look to that which is thine, and Another thing to look to thy self, Take heed to your selves, Says the Lord, Deuteronomy 11. 16. Deuteronomy 12. 30. Deuteronomy 4. 9. Exod 34. 12. as if he should say, think on thy self, & of thy poor soul;
p-acp pn31 vbz crd n1 pc-acp vvi p-acp d r-crq vbz png21, cc j-jn n1 pc-acp vvi p-acp po21 n1, vvb n1 p-acp po22 n2, vvz dt n1, np1 crd crd np1 crd crd np1 crd crd np1 crd crd c-acp cs pns31 vmd vvi, vvb p-acp po21 n1, cc pp-f po21 j n1;
(37) sermon (DIV1)
15
Page 5
138
let thy Meditation run on thy poor soul.
let thy Meditation run on thy poor soul.
vvb po21 n1 vvn p-acp po21 j n1.
(37) sermon (DIV1)
15
Page 5
139
The heart is untoward unto this duty, and as unwilling as a Bear to be brought to the stake:
The heart is untoward unto this duty, and as unwilling as a Bear to be brought to the stake:
dt n1 vbz j p-acp d n1, cc p-acp j c-acp dt n1 pc-acp vbi vvn p-acp dt n1:
(37) sermon (DIV1)
15
Page 5
140
the Bear would rather be rambling abroad then be baited:
the Bear would rather be rambling abroad then be baited:
dt n1 vmd av-c vbi vvg av av vbi vvn:
(37) sermon (DIV1)
15
Page 5
141
so men had rather let their hearts ramble about any thing, then bait them for their sins;
so men had rather let their hearts ramble about any thing, then bait them for their Sins;
av n2 vhd av-c vvb po32 n2 vvi p-acp d n1, av vvb pno32 p-acp po32 n2;
(37) sermon (DIV1)
15
Page 5
142
yea men scoff at it, saying, shall we alwayes be poring on our sins? shall we run mad? shall we drive our selves to despair? cannot men keep themselves well while they are well?
yea men scoff At it, saying, shall we always be poring on our Sins? shall we run mad? shall we drive our selves to despair? cannot men keep themselves well while they Are well?
uh n2 vvb p-acp pn31, vvg, vmb pns12 av vbi j-vvg p-acp po12 n2? vmb pns12 vvi j? vmb pns12 vvi po12 n2 pc-acp vvi? vmbx n2 vvb px32 av cs pns32 vbr av?
(37) sermon (DIV1)
15
Page 5
143
The poor man he hath no time for this tedious duty: the rich man he needs it not, the wicked they dare not;
The poor man he hath no time for this tedious duty: the rich man he needs it not, the wicked they Dare not;
dt j n1 pns31 vhz dx n1 p-acp d j n1: dt j n1 pns31 vvz pn31 xx, dt j pns32 vvb xx;
(37) sermon (DIV1)
16
Page 5
144
so no man will, No man repented him of his wickednesse, saying, What have I done? Jer. 8. 6. no man would meditate and think with himself, what is my case? how stands my condition before God? what evil have I done? in the Ark and in the old Law if there were any beast that chewed not the cud, it was a sign of an unclean beast:
so no man will, No man repented him of his wickedness, saying, What have I done? Jer. 8. 6. no man would meditate and think with himself, what is my case? how Stands my condition before God? what evil have I done? in the Ark and in the old Law if there were any beast that chewed not the cud, it was a Signen of an unclean beast:
av dx n1 vmb, dx n1 vvd pno31 pp-f po31 n1, vvg, q-crq vhb pns11 vdn? np1 crd crd zz n1 vmd vvi cc vvi p-acp px31, r-crq vbz po11 n1? q-crq vvz po11 n1 p-acp np1? q-crq j-jn vhb pns11 vdn? p-acp dt n1 cc p-acp dt j n1 cs pc-acp vbdr d n1 cst vvd xx dt n1, pn31 vbds dt n1 pp-f dt j n1:
(37) sermon (DIV1)
16
Page 6
145
the word implies the bringing up of their meat into their mouths again, and sitting down to chew it again.
the word Implies the bringing up of their meat into their mouths again, and sitting down to chew it again.
dt n1 vvz dt vvg a-acp pp-f po32 n1 p-acp po32 n2 av, cc vvg a-acp pc-acp vvi pn31 av.
(37) sermon (DIV1)
16
Page 6
146
But now men like unclean beasts, swallow down the food of their souls unchewed, and will not meditate thereof, that it may turn to good nutriment;
But now men like unclean beasts, swallow down the food of their Souls unchewed, and will not meditate thereof, that it may turn to good nutriment;
p-acp av n2 av-j j n2, vvb a-acp dt n1 pp-f po32 n2 vvn, cc vmb xx vvi av, cst pn31 vmb vvi p-acp j n1;
(37) sermon (DIV1)
16
Page 6
147
but like Cormorants, they take it down by whole-sale, and are never the better? So the Word is to them as the Quails to the Israelites,
but like Cormorants, they take it down by wholesale, and Are never the better? So the Word is to them as the Quails to the Israelites,
cc-acp j n2, pns32 vvb pn31 a-acp p-acp n1, cc vbr av-x dt jc? np1 dt n1 vbz p-acp pno32 p-acp dt n2 p-acp dt np2,
(37) sermon (DIV1)
16
Page 6
148
while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against them,
while the Flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against them,
cs dt n1 vbds av p-acp po32 n2, c-acp pn31 vbds vvn, dt n1 pp-f dt n1 vbds vvn p-acp pno32,
(37) sermon (DIV1)
16
Page 6
149
and smote them them with a very great plague, Num. 11, 33. So the Word of God sticks in their teeth, ere they chew it,
and smote them them with a very great plague, Num. 11, 33. So the Word of God sticks in their teeth, ere they chew it,
cc vvd pno32 pns32 p-acp dt j j n1, np1 crd, crd np1 dt n1 pp-f np1 vvz p-acp po32 n2, c-acp pns32 vvb pn31,
(37) sermon (DIV1)
16
Page 6
150
or meditate upon it, the wrath of God falls upon them, and strikes them with a very great plague of hardnesse of heart, and leanness of soul. But the truth is:
or meditate upon it, the wrath of God falls upon them, and strikes them with a very great plague of hardness of heart, and leanness of soul. But the truth is:
cc vvi p-acp pn31, dt n1 pp-f np1 vvz p-acp pno32, cc vvz pno32 p-acp dt j j n1 pp-f n1 pp-f n1, cc n1 pp-f n1. p-acp dt n1 vbz:
(37) sermon (DIV1)
16
Page 6
151
you that will not now see your sins nor meditate on them, you shall see them,
you that will not now see your Sins nor meditate on them, you shall see them,
pn22 cst vmb xx av vvi po22 n2 ccx vvi p-acp pno32, pn22 vmb vvi pno32,
(37) sermon (DIV1)
16
Page 6
152
and meditate on nothing but on fear, Lord when thy hand is lifted up, they will not see,
and meditate on nothing but on Fear, Lord when thy hand is lifted up, they will not see,
cc vvi p-acp pix cc-acp p-acp n1, n1 c-crq po21 n1 vbz vvn a-acp, pns32 vmb xx vvi,
(37) sermon (DIV1)
16
Page 6
153
but they shall see and be ashamed, Isaiah 26. 11. Now the Lets of serious meditation are, First, vain company.
but they shall see and be ashamed, Isaiah 26. 11. Now the Lets of serious meditation Are, First, vain company.
cc-acp pns32 vmb vvi cc vbi j, np1 crd crd av dt vvz pp-f j n1 vbr, ord, j n1.
(37) sermon (DIV1)
16
Page 6
154
When Peter saw the people touched, Acts 2. 37. he said unto them, Save your selves from this untoward generation, verse 40. as if he should say,
When Peter saw the people touched, Acts 2. 37. he said unto them, Save your selves from this untoward generation, verse 40. as if he should say,
c-crq np1 vvd dt n1 vvd, vvz crd crd pns31 vvd p-acp pno32, p-acp po22 n2 p-acp d j n1, n1 crd c-acp cs pns31 vmd vvi,
(37) sermon (DIV1)
17
Page 6
155
If you love your selves, God hath touched your hearts, suffer not Satan and these wicked instruments, to steal away these impressions of terrour from your Souls If ever you love your souls.
If you love your selves, God hath touched your hearts, suffer not Satan and these wicked Instruments, to steal away these impressions of terror from your Souls If ever you love your Souls.
cs pn22 vvb po22 n2, np1 vhz vvn po22 n2, vvb xx np1 cc d j n2, pc-acp vvi av d n2 pp-f n1 p-acp po22 n2 cs av pn22 vvb po22 n2.
(37) sermon (DIV1)
17
Page 6
156
sort not your selvs with this untoward generation.
sort not your selves with this untoward generation.
n1 xx po22 n2 p-acp d j n1.
(37) sermon (DIV1)
17
Page 6
157
See, as it humbles you, so let meditation follow upon it, so that it may still humble you.
See, as it humbles you, so let meditation follow upon it, so that it may still humble you.
n1, c-acp pn31 vvz pn22, av vvb n1 vvi p-acp pn31, av cst pn31 vmb av vvi pn22.
(37) sermon (DIV1)
17
Page 6
158
Ill company brings a man to the gallows (as the proverb is) and ill company will bring a man to hell (say I:) and meditation cannot be admitted to it.
Ill company brings a man to the gallows (as the proverb is) and ill company will bring a man to hell (say I:) and meditation cannot be admitted to it.
av-jn n1 vvz dt n1 p-acp dt n2 (c-acp dt n1 vbz) cc j-jn n1 vmb vvi dt n1 p-acp n1 (vvb pns11:) cc n1 vmbx vbi vvn p-acp pn31.
(37) sermon (DIV1)
17
Page 6
159
David would not have a wicked man to abide in his sight, when he was to meditate:
David would not have a wicked man to abide in his sighed, when he was to meditate:
np1 vmd xx vhi dt j n1 pc-acp vvi p-acp po31 n1, c-crq pns31 vbds pc-acp vvi:
(37) sermon (DIV1)
17
Page 6
160
he wisht that there were never a wicked man in the world; much less would he keep company with them My meditation of him shall be sweet;
he wished that there were never a wicked man in the world; much less would he keep company with them My meditation of him shall be sweet;
pns31 vvd cst pc-acp vbdr av-x dt j n1 p-acp dt n1; av-d dc vmd pns31 vvi n1 p-acp pno32 po11 n1 pp-f pno31 vmb vbi j;
(37) sermon (DIV1)
17
Page 6
161
let the sinners be consumed out of the earth, and let the wicked be no more:
let the Sinners be consumed out of the earth, and let the wicked be no more:
vvb dt n2 vbb vvn av pp-f dt n1, cc vvb dt j vbi dx av-dc:
(37) sermon (DIV1)
17
Page 6
162
Bless thou the Lord, O my soul, ps. 104. 35. The second Let is, multitude of worldly businesses.
Bless thou the Lord, Oh my soul, psalm. 104. 35. The second Let is, multitude of worldly businesses.
vvb pns21 dt n1, uh po11 n1, n1. crd crd dt ord vvb vbz, n1 pp-f j n2.
(37) sermon (DIV1)
17
Page 6
163
A dream (saith Solomon) comes through multitude of businesses, Eccles. 5. Multitude of businesses causeth the mind so to run on them, that they do even dream of them in their sleep,
A dream (Says Solomon) comes through multitude of businesses, Eccles. 5. Multitude of businesses Causes the mind so to run on them, that they do even dream of them in their sleep,
dt n1 (vvz np1) vvz p-acp n1 pp-f n2, np1 crd n1 pp-f n2 vvz dt n1 av pc-acp vvi p-acp pno32, cst pns32 vdb av vvi pp-f pno32 p-acp po32 n1,
(37) sermon (DIV1)
18
Page 6
164
as Lucretius, Seneca, Claudian, and many others of the hearthens haue observed. He that over-imploys himself, his meditations of heaven are dreaming meditations;
as Lucretius, Senecca, Claudian, and many Others of the hearthens have observed. He that over-imploys himself, his meditations of heaven Are dreaming meditations;
c-acp np1, np1, np1, cc d n2-jn pp-f dt n2 vhb vvn. pns31 cst j px31, po31 n2 pp-f n1 vbr vvg n2;
(37) sermon (DIV1)
18
Page 6
165
his thoughts, dreaming thoughts, he can never seriously meditate on the good of his soul.
his thoughts, dreaming thoughts, he can never seriously meditate on the good of his soul.
po31 n2, vvg n2, pns31 vmb av-x av-j vvi p-acp dt j pp-f po31 n1.
(37) sermon (DIV1)
18
Page 6
166
Many ingrosse businesses into their hands never thinking they have enough, they are so greedy after the world, and so carelesse of heaven.
Many engross businesses into their hands never thinking they have enough, they Are so greedy After the world, and so careless of heaven.
av-d vvb n2 p-acp po32 n2 av-x vvg pns32 vhb av-d, pns32 vbr av j p-acp dt n1, cc av j pp-f n1.
(37) sermon (DIV1)
18
Page 6
167
So they make their hearts like high-way-ground:
So they make their hearts like high-way-ground:
av pns32 vvb po32 n2 j n1:
(37) sermon (DIV1)
18
Page 6
168
the word sown in their hearts, is like seed sown in the high-way, where is such a throughfare,
the word sown in their hearts, is like seed sown in the highway, where is such a thoroughfare,
dt n1 vvn p-acp po32 n2, vbz av-j n1 vvn p-acp dt n1, q-crq vbz d dt n1,
(37) sermon (DIV1)
18
Page 6
169
and a broad Carriers road of earthly affairs, that all the word and meditation thereof is trodden down as the grasse in the high-way, which cannot grow,
and a broad Carriers road of earthly affairs, that all the word and meditation thereof is trodden down as the grass in the highway, which cannot grow,
cc dt j ng1 n1 pp-f j n2, cst d dt n1 cc n1 av vbz vvn a-acp p-acp dt n1 p-acp dt n1, r-crq vmbx vvi,
(37) sermon (DIV1)
18
Page 6
170
so neither meditation in a busie-bodied heart.
so neither meditation in a busie-bodied heart.
av dx n1 p-acp dt j n1.
(37) sermon (DIV1)
18
Page 6
171
For a good meditating mind, (Nemo ad illam pervenit occupatus, saith Seneca) no man ever came to it surfeited with imployments.
For a good meditating mind, (Nemo ad Illam pervenit occupatus, Says Senecca) no man ever Come to it surfeited with employments.
p-acp dt j vvg n1, (np1 fw-la fw-la fw-la fw-la, vvz np1) dx n1 av vvd p-acp pn31 vvd p-acp n2.
(37) sermon (DIV1)
18
Page 7
172
David although he had abundance of State-affairs, both his hands ful, yet he would not to be over-charged,
David although he had abundance of State affairs, both his hands full, yet he would not to be overcharged,
np1 cs pns31 vhd n1 pp-f n2, d po31 n2 j, av pns31 vmd xx pc-acp vbi vvn,
(37) sermon (DIV1)
18
Page 7
173
but that he might meditate in Gods word:
but that he might meditate in God's word:
cc-acp cst pns31 vmd vvi p-acp ng1 n1:
(37) sermon (DIV1)
18
Page 7
174
My hands also (not all down to businesse only in the world, but also up to thy Law) will I lift up to thy commandements, which I have loved,
My hands also (not all down to business only in the world, but also up to thy Law) will I lift up to thy Commandments, which I have loved,
po11 n2 av (xx d a-acp p-acp n1 av-j p-acp dt n1, cc-acp av a-acp p-acp po21 n1) vmb pns11 vvi a-acp p-acp po21 n2, r-crq pns11 vhb vvn,
(37) sermon (DIV1)
18
Page 7
175
and I wil meditate on thy statutes.
and I will meditate on thy statutes.
cc pns11 vmb vvi p-acp po21 n2.
(37) sermon (DIV1)
18
Page 7
176
Psal. 119. 48. Take not too much upon thee, like those grasping worldlings, that wil have a finger in a hundred things:
Psalm 119. 48. Take not too much upon thee, like those grasping worldlings, that will have a finger in a hundred things:
np1 crd crd vvb xx av av-d p-acp pno21, vvb d j-vvg n2, cst vmb vhi dt n1 p-acp dt crd n2:
(37) sermon (DIV1)
18
Page 7
177
Martha, Martha, thou art cumbred about many things, but one thing is needfull, and Mary hath chosen the better part, Luke 10. 41. and what was that one thing? Mary was sitting and meditating in,
Martha, Martha, thou art cumbered about many things, but one thing is needful, and Mary hath chosen the better part, Lycia 10. 41. and what was that one thing? Mary was sitting and meditating in,
np1, np1, pns21 vb2r vvn p-acp d n2, cc-acp crd n1 vbz j, cc np1 vhz vvn dt jc n1, av crd crd cc r-crq vbds d crd n1? np1 vbds vvg cc vvg p-acp,
(37) sermon (DIV1)
18
Page 7
178
and pondring Christs words, not (as Theophylact expounds it) as if we would say, Martha, Martha, thou art cumbred about many dishes,
and pondering Christ words, not (as Theophylact expounds it) as if we would say, Martha, Martha, thou art cumbered about many Dishes,
cc vvg npg1 n2, xx (c-acp vvd vvz pn31) c-acp cs pns12 vmd vvi, np1, np1, pns21 vb2r vvn p-acp d n2,
(37) sermon (DIV1)
18
Page 7
179
but one thing is needfull only, only one dish, though indeed so it be, yet he here speaks not only of one dish,
but one thing is needful only, only one dish, though indeed so it be, yet he Here speaks not only of one dish,
cc-acp crd n1 vbz j av-j, av-j crd n1, cs av av pn31 vbb, av pns31 av vvz xx av-j pp-f crd n1,
(37) sermon (DIV1)
18
Page 7
180
but of many cares which hinder that one necessary duty of hearing and meditating of the word of God. Thirdly, ignorance.
but of many Cares which hinder that one necessary duty of hearing and meditating of the word of God. Thirdly, ignorance.
cc-acp pp-f d n2 r-crq vvb cst crd j n1 pp-f vvg cc vvg pp-f dt n1 pp-f np1. ord, n1.
(37) sermon (DIV1)
18
Page 7
181
A man cannot meditate of a thing he knows not;
A man cannot meditate of a thing he knows not;
dt n1 vmbx vvi pp-f dt n1 pns31 vvz xx;
(37) sermon (DIV1)
19
Page 7
182
nor thou of thy sins, if thou be not skilful in Gods Catalogue of thy sins;
nor thou of thy Sins, if thou be not skilful in God's Catalogue of thy Sins;
ccx pns21 pp-f po21 n2, cs pns21 vbb xx j p-acp ng1 n1 pp-f po21 n2;
(37) sermon (DIV1)
19
Page 7
183
nor of mercies and promises, if thou beest not verst in them; nor of his Precepts, if thou be not expert in them.
nor of Mercies and promises, if thou Best not versed in them; nor of his Precepts, if thou be not expert in them.
ccx a-acp n2 cc n2, cs pns21 vb2s xx vvd p-acp pno32; ccx pp-f po31 n2, cs pns21 vbb xx j p-acp pno32.
(37) sermon (DIV1)
19
Page 7
184
the Psalmist proveth that he had more knowledge than all his teachers: Why? because he used to meditate.
the Psalmist Proves that he had more knowledge than all his Teachers: Why? Because he used to meditate.
dt n1 vvz cst pns31 vhd dc n1 cs d po31 n2: q-crq? c-acp pns31 vvd pc-acp vvi.
(37) sermon (DIV1)
19
Page 7
185
I have more understanding then all my Tutors, for thy testimonies are my meditation, Psal. 119. 99. Fourthly, aversnesse of the heart:
I have more understanding then all my Tutors, for thy testimonies Are my meditation, Psalm 119. 99. Fourthly, averseness of the heart:
pns11 vhb dc n1 cs d po11 n2, p-acp po21 n2 vbr po11 n1, np1 crd crd ord, n1 pp-f dt n1:
(37) sermon (DIV1)
19
Page 7
186
The heart is like the swine, meditation is like the yoke: the Hogge would fain get into forbidden fields for to grub them; the yoke that hinders him;
The heart is like the Swine, meditation is like the yoke: the Hog would fain get into forbidden fields for to grub them; the yoke that hinders him;
dt n1 vbz av-j dt n1, n1 vbz av-j dt n1: dt n1 vmd av-j vvi p-acp j-vvn n2 p-acp p-acp n1 pno32; dt n1 cst vvz pno31;
(37) sermon (DIV1)
20
Page 7
187
but he cannot abide it, every step he takes, he lifts up his foot to strike it off if he could;
but he cannot abide it, every step he Takes, he lifts up his foot to strike it off if he could;
cc-acp pns31 vmbx vvi pn31, d n1 pns31 vvz, pns31 vvz a-acp po31 n1 pc-acp vvi pn31 a-acp cs pns31 vmd;
(37) sermon (DIV1)
20
Page 7
188
so the heart would fain break through hedges, and get into forbidden wayes, and if thou wouldest meditate, it would every moment lift up it's heel to put thee besides it.
so the heart would fain break through hedges, and get into forbidden ways, and if thou Wouldst meditate, it would every moment lift up it's heel to put thee beside it.
av dt n1 vmd av-j vvi p-acp n2, cc vvi p-acp j-vvn n2, cc cs pns21 vmd2 vvi, pn31 vmd d n1 vvi a-acp pn31|vbz n1 pc-acp vvi pno21 p-acp pn31.
(37) sermon (DIV1)
20
Page 7
189
If it cannot put thee besides it, it wil mar it if it can, and therefore David praid to God to settle his heart upon the right,
If it cannot put thee beside it, it will mar it if it can, and Therefore David prayed to God to settle his heart upon the right,
cs pn31 vmbx vvi pno21 p-acp pn31, pn31 vmb vvi pn31 cs pn31 vmb, cc av np1 vvd p-acp np1 pc-acp vvi po31 n1 p-acp dt n-jn,
(37) sermon (DIV1)
20
Page 7
190
and put his yoke upon him, or it would never be stedfast else upon meditation.
and put his yoke upon him, or it would never be steadfast Else upon meditation.
cc vvd po31 n1 p-acp pno31, cc pn31 vmd av-x vbi j av p-acp n1.
(37) sermon (DIV1)
20
Page 7
191
Let the words of my mouth, and the meditation of my heart be ever acceptable in thy sight, O Lord, my strength and my ▪ redeemer; Psal. 19. 14. This aversnesse of the heart consists in three things:
Let the words of my Mouth, and the meditation of my heart be ever acceptable in thy sighed, Oh Lord, my strength and my ▪ redeemer; Psalm 19. 14. This averseness of the heart consists in three things:
vvb dt n2 pp-f po11 n1, cc dt n1 pp-f po11 n1 vbb av j p-acp po21 n1, uh n1, po11 n1 cc po11 ▪ n1; np1 crd crd d n1 pp-f dt n1 vvz p-acp crd n2:
(37) sermon (DIV1)
20
Page 7
192
First, in the carelesnesse of the heart, the heart prizeth not meditation, nor the things of grace that are to be meditated on;
First, in the carelessness of the heart, the heart prizeth not meditation, nor the things of grace that Are to be meditated on;
ord, p-acp dt n1 pp-f dt n1, dt n1 vvz xx n1, ccx dt n2 pp-f n1 cst vbr pc-acp vbi vvn a-acp;
(37) sermon (DIV1)
21
Page 7
193
it will not be at the cost and charge, nor at the pains for them.
it will not be At the cost and charge, nor At the pains for them.
pn31 vmb xx vbi p-acp dt n1 cc n1, ccx p-acp dt n2 p-acp pno32.
(37) sermon (DIV1)
21
Page 7
194
To what end is a price in the hands of a fool, seeing there is no heart to get wisdom? Prov. 17. 16. The heart will not be brought to Gods price? it would fain have the wares at a cheap rate. Secondly in runnings of it:
To what end is a price in the hands of a fool, seeing there is no heart to get Wisdom? Curae 17. 16. The heart will not be brought to God's price? it would fain have the wares At a cheap rate. Secondly in runnings of it:
p-acp r-crq n1 vbz dt n1 p-acp dt n2 pp-f dt n1, vvg a-acp vbz dx n1 pc-acp vvi n1? np1 crd crd dt n1 vmb xx vbi vvn p-acp npg1 n1? pn31 vmd av-j vhi dt n2 p-acp dt j n1. ord p-acp n2-vvg pp-f pn31:
(37) sermon (DIV1)
21
Page 7
195
the heart is like a vagrant rogue, he would rather be hanged, than tied to his parish.
the heart is like a vagrant rogue, he would rather be hanged, than tied to his parish.
dt n1 vbz av-j dt j n1, pns31 vmd av-c vbi vvn, cs vvn p-acp po31 n1.
(37) sermon (DIV1)
22
Page 7
196
Thou canst not bring it to prayer, but it will be a gadding on by thoughts:
Thou Canst not bring it to prayer, but it will be a gadding on by thoughts:
pns21 vm2 xx vvi pn31 p-acp n1, cc-acp pn31 vmb vbi dt vvg a-acp p-acp n2:
(37) sermon (DIV1)
22
Page 7
197
thou canst not bring it to a Sermon, but it will be roving after wandering imaginations;
thou Canst not bring it to a Sermon, but it will be roving After wandering Imaginations;
pns21 vm2 xx vvi pn31 p-acp dt n1, cc-acp pn31 vmb vbi j-vvg p-acp vvg n2;
(37) sermon (DIV1)
22
Page 7
198
thou canst not bring it to a meditation, but it will be a gossipping forth.
thou Canst not bring it to a meditation, but it will be a Gossiping forth.
pns21 vm2 xx vvi pn31 p-acp dt n1, cc-acp pn31 vmb vbi dt n-vvg av.
(37) sermon (DIV1)
22
Page 7
199
When Christ came to bind men with his blessed cords, and bind their hearts to him, Psal. 2. they fall a meditating afterwards,
When christ Come to bind men with his blessed cords, and bind their hearts to him, Psalm 2. they fallen a meditating afterwards,
c-crq np1 vvd pc-acp vvi n2 p-acp po31 j-vvn n2, cc vvi po32 n2 p-acp pno31, np1 crd pns32 vvb dt vvg av,
(37) sermon (DIV1)
22
Page 7
200
but it was meditating and imagining vain things, verse 1. and when they saw they were to be tyed up, Tush (say they) let us break their bonds asunder,
but it was meditating and imagining vain things, verse 1. and when they saw they were to be tied up, Tush (say they) let us break their bonds asunder,
cc-acp pn31 vbds vvg cc vvg j n2, n1 crd cc q-crq pns32 vvd pns32 vbdr pc-acp vbi vvn a-acp, uh (vvb pns32) vvb pno12 vvi po32 n2 av,
(37) sermon (DIV1)
22
Page 8
201
and cast their cords from us, verse 3. What, do Ministers call us to such strictnesse, thinking to imprison our hearts in their stocks? away with their bonds, no, we will have none of it.
and cast their cords from us, verse 3. What, do Ministers call us to such strictness, thinking to imprison our hearts in their stocks? away with their bonds, no, we will have none of it.
cc vvd po32 n2 p-acp pno12, n1 crd q-crq, vdb n2 vvb pno12 p-acp d n1, vvg pc-acp vvi po12 n2 p-acp po32 n2? av p-acp po32 n2, uh-dx, pns12 vmb vhi pix pp-f pn31.
(37) sermon (DIV1)
22
Page 8
202
Thirdly, in the wearisomness of the heart:
Thirdly, in the wearisomeness of the heart:
ord, p-acp dt n1 pp-f dt n1:
(37) sermon (DIV1)
23
Page 8
203
It is as weary of meditation, as a Cur is of the whip, and the chain;
It is as weary of meditation, as a Cur is of the whip, and the chain;
pn31 vbz a-acp j pp-f n1, c-acp dt n1 vbz pp-f dt n1, cc dt n1;
(37) sermon (DIV1)
23
Page 8
204
Oh how it barks and maunders till it be loose! yea, though it be never so eager upon it at the first, it's jaded presently.
O how it barks and maunders till it be lose! yea, though it be never so eager upon it At the First, it's jaded presently.
uh c-crq pn31 vvz cc n2 c-acp pn31 vbb j! uh, cs pn31 vbb av-x av j p-acp pn31 p-acp dt ord, pn31|vbz vvn av-j.
(37) sermon (DIV1)
23
Page 8
205
When God called the Jews to sanctifie his Name, they thought in their hearts;
When God called the jews to sanctify his Name, they Thought in their hearts;
c-crq np1 vvd dt np2 pc-acp vvi po31 n1, pns32 vvd p-acp po32 n2;
(37) sermon (DIV1)
23
Page 8
206
O, what a wearinesse is this I and ye have snuffed at it (saith the Lord) ye brought which was lame,
Oh, what a weariness is this I and you have snuffed At it (Says the Lord) you brought which was lame,
uh, q-crq dt n1 vbz d pns11 cc pn22 vhb vvn p-acp pn31 (vvz dt n1) pn22 vvd r-crq vbds j,
(37) sermon (DIV1)
23
Page 8
207
and torn and sick, Malac. 1. 13. What a wearinesse is it to meditate? saith the heart; it snuffs, it is untoward; it is lumpish;
and torn and sick, Malachi 1. 13. What a weariness is it to meditate? Says the heart; it snuffs, it is untoward; it is lumpish;
cc vvn cc j, np1 crd crd q-crq dt n1 vbz pn31 pc-acp vvi? vvz dt n1; pn31 vvz, pn31 vbz j; pn31 vbz j;
(37) sermon (DIV1)
23
Page 8
208
it would fain tear off a piece of the duty, or bring it wanting a leg, or without soundnesse and sincerity;
it would fain tear off a piece of the duty, or bring it wanting a leg, or without soundness and sincerity;
pn31 vmd av-j vvi a-acp dt n1 pp-f dt n1, cc vvb pn31 vvg dt n1, cc p-acp n1 cc n1;
(37) sermon (DIV1)
23
Page 8
209
yet some of them (saith Calvin) were so humbled, that they thought on the name of the Lord, Malac. 3. 16. they thought,
yet Some of them (Says calvin) were so humbled, that they Thought on the name of the Lord, Malachi 3. 16. they Thought,
av d pp-f pno32 (vvz np1) vbdr av vvn, cst pns32 vvd p-acp dt n1 pp-f dt n1, np1 crd crd pns32 vvd,
(37) sermon (DIV1)
23
Page 8
210
and meditated, and forced their hearts to consider throughly.
and meditated, and forced their hearts to Consider thoroughly.
cc j-vvn, cc vvd po32 n2 pc-acp vvi av-j.
(37) sermon (DIV1)
23
Page 8
211
This may serve for terror unto all those, who for all this that hath been spoken, dare sit down without it;
This may serve for terror unto all those, who for all this that hath been spoken, Dare fit down without it;
d vmb vvi p-acp n1 p-acp d d, r-crq p-acp d d cst vhz vbn vvn, vvb vvb a-acp p-acp pn31;
(37) sermon (DIV1)
24
Page 8
212
yea, the world will not beleeve these things, nor meditate therein ▪ yea, they blame Gods messengers, that call so sore upon them. Habakkuk was so served;
yea, the world will not believe these things, nor meditate therein ▪ yea, they blame God's messengers, that call so soar upon them. Habakkuk was so served;
uh, dt n1 vmb xx vvi d n2, ccx vvi av ▪ uh, pns32 vvb npg1 n2, cst vvb av av-j p-acp pno32. np1 vbds av vvn;
(37) sermon (DIV1)
24
Page 8
213
he preached the mercies of God to the humble, and the judgements of God to the wicked:
he preached the Mercies of God to the humble, and the Judgments of God to the wicked:
pns31 vvd dt n2 pp-f np1 p-acp dt j, cc dt n2 pp-f np1 p-acp dt j:
(37) sermon (DIV1)
24
Page 8
214
they ask him why he was so mad? well (sayes the Prophet) I will stand upon my watch,
they ask him why he was so mad? well (Says the Prophet) I will stand upon my watch,
pns32 vvb pno31 c-crq pns31 vbds av j? av (vvz dt n1) pns11 vmb vvi p-acp po11 n1,
(37) sermon (DIV1)
24
Page 8
215
and see what the Lord sayes unto me, that I may answer to them that reprove me, Hab. 2. 1. What did the Lord tell him? Write the vision,
and see what the Lord Says unto me, that I may answer to them that reprove me, Hab. 2. 1. What did the Lord tell him? writ the vision,
cc vvb r-crq dt n1 vvz p-acp pno11, cst pns11 vmb vvi p-acp pno32 cst vvb pno11, np1 crd crd q-crq vdd dt n1 vvb pno31? n1 dt n1,
(37) sermon (DIV1)
24
Page 8
216
and make it plain upon Tables, that he may run that reads it, verse 2. Will they not beleeve? Will they rove? Will they not meditate steadily upon these things? Will they not let their hearts stay and meditate and consider? The vision shall be so plain, that he that runs may read it.
and make it plain upon Tables, that he may run that reads it, verse 2. Will they not believe? Will they rove? Will they not meditate steadily upon these things? Will they not let their hearts stay and meditate and Consider? The vision shall be so plain, that he that runs may read it.
cc vvi pn31 j p-acp n2, cst pns31 vmb vvi cst vvz pn31, n1 crd n1 pns32 xx vvi? n1 pns32 vvi? n1 pns32 xx vvi av-j p-acp d n2? n1 pns32 xx vvi po32 n2 vvi cc vvi cc vvi? dt n1 vmb vbi av j, cst pns31 cst vvz vmb vvi pn31.
(37) sermon (DIV1)
24
Page 8
217
If thou wilt not stay, and meditate herein, the word is so plain to thy condemnation, that if thou didst not but think of it with a running thought, thou maist read thine own vengeance, thine own woes, in regard of the multitude of them.
If thou wilt not stay, and meditate herein, the word is so plain to thy condemnation, that if thou didst not but think of it with a running Thought, thou Mayest read thine own vengeance, thine own woes, in regard of the multitude of them.
cs pns21 vm2 xx vvi, cc vvi av, dt n1 vbz av j p-acp po21 n1, cst cs pns21 vdd2 xx cc-acp vvi pp-f pn31 p-acp dt j-vvg n1, pns21 vm2 vvi po21 d n1, po21 d n2, p-acp n1 pp-f dt n1 pp-f pno32.
(37) sermon (DIV1)
24
Page 8
218
He that runnes by a way full of holes and pits, though he stand not meditating where are the pits,
He that runs by a Way full of holes and pits, though he stand not meditating where Are the pits,
pns31 cst vvz p-acp dt n1 j pp-f n2 cc n2, cs pns31 vvb xx vvg c-crq vbr dt n2,
(37) sermon (DIV1)
24
Page 8
219
yet he may run and see them.
yet he may run and see them.
av pns31 vmb vvi cc vvi pno32.
(37) sermon (DIV1)
24
Page 8
220
The book of God is full, leaves and cover, and all, of woes against thee, Lam. 2. 10. It is written without, there thou maist read thy sins written;
The book of God is full, leaves and cover, and all, of woes against thee, Lam. 2. 10. It is written without, there thou Mayest read thy Sins written;
dt n1 pp-f np1 vbz j, n2 cc n1, cc d, pp-f n2 p-acp pno21, np1 crd crd pn31 vbz vvn p-acp, a-acp pns21 vm2 vvi po21 n2 vvn;
(37) sermon (DIV1)
24
Page 8
221
it is written likewise within, there thou maist read thy plagues.
it is written likewise within, there thou Mayest read thy plagues.
pn31 vbz vvn av a-acp, a-acp pns21 vm2 vvi po21 n2.
(37) sermon (DIV1)
24
Page 8
222
Secondly, in regard of the greatnesse of them, he that runnes along, and loe a great town on fire,
Secondly, in regard of the greatness of them, he that runs along, and lo a great town on fire,
ord, p-acp n1 pp-f dt n1 pp-f pno32, pns31 cst vvz a-acp, cc uh dt j n1 p-acp n1,
(37) sermon (DIV1)
25
Page 8
223
though he stay not to meditate on it, what or where it is, yet he may run and read it:
though he stay not to meditate on it, what or where it is, yet he may run and read it:
cs pns31 vvb xx pc-acp vvi p-acp pn31, r-crq cc c-crq pn31 vbz, av pns31 vmb vvi cc vvi pn31:
(37) sermon (DIV1)
25
Page 8
224
so is the curse of sinners a great curse, Zeph. 1. 10. he that runs may read it.
so is the curse of Sinners a great curse, Zephaniah 1. 10. he that runs may read it.
av vbz dt n1 pp-f n2 dt j n1, np1 crd crd pns31 cst vvz vmb vvi pn31.
(37) sermon (DIV1)
25
Page 8
225
Thirdly, in regard of the proximitie and neernesse of them.
Thirdly, in regard of the proximity and nearness of them.
ord, p-acp n1 pp-f dt n1 cc n1 pp-f pno32.
(37) sermon (DIV1)
26
Page 8
226
He that runnes, if a sword come out at his throat, though he doth not stop to meditate, what is this at my throat,
He that runs, if a sword come out At his throat, though he does not stop to meditate, what is this At my throat,
pns31 cst vvz, cs dt n1 vvb av p-acp po31 n1, cs pns31 vdz xx vvi pc-acp vvi, r-crq vbz d p-acp po11 n1,
(37) sermon (DIV1)
26
Page 8
227
yet he cannot but see it. Behold the Judge standeth before the door, James, 5. 9. Take heed how thou grudgest, or sinnest in any particular;
yet he cannot but see it. Behold the Judge Stands before the door, James, 5. 9. Take heed how thou grudgest, or Sinnest in any particular;
av pns31 vmbx p-acp vvi pn31. vvb dt n1 vvz p-acp dt n1, np1, crd crd vvb n1 c-crq pns21 vv2, cc vv2 p-acp d j;
(37) sermon (DIV1)
26
Page 8
228
behold the Judge standeth before the door; behold it and meditate on it with thy heart;
behold the Judge Stands before the door; behold it and meditate on it with thy heart;
vvb dt n1 vvz p-acp dt n1; vvb pn31 cc vvi p-acp pn31 p-acp po21 n1;
(37) sermon (DIV1)
26
Page 9
229
if not, he is nigh enough, thou canst not step out of doors unto any sin,
if not, he is High enough, thou Canst not step out of doors unto any since,
cs xx, pns31 vbz av-j av-d, pns21 vm2 xx vvi av pp-f n2 p-acp d n1,
(37) sermon (DIV1)
26
Page 9
230
but though thou runnest, thou must needs see the Judge that will Judge thee, I•eming thy sins, noting thy wayes, observing thy courses, ready to unhasp the door on thee, to hale thee unto hell in thy sins.
but though thou runnest, thou must needs see the Judge that will Judge thee, I•eming thy Sins, noting thy ways, observing thy courses, ready to unhasp the door on thee, to hale thee unto hell in thy Sins.
cc-acp cs pns21 vv2, pns21 vmb av vvi dt n1 cst vmb vvi pno21, vvg po21 n2, vvg po21 n2, vvg po21 n2, j pc-acp vvi dt n1 p-acp pno21, pc-acp vvi pno21 p-acp n1 p-acp po21 n2.
(37) sermon (DIV1)
26
Page 9
231
Whose end is destruction? Why? Even those that mind earthly things, Phil. 3. 19. If thy mind and meditation run more on thy ground, cattel, goods, kitchen, house businesse, earthly talk, discourses, thoughts, more than of heaven, thy end is destruction.
Whose end is destruction? Why? Even those that mind earthly things, Philip 3. 19. If thy mind and meditation run more on thy ground, cattle, goods, kitchen, house business, earthly talk, discourses, thoughts, more than of heaven, thy end is destruction.
rg-crq n1 vbz n1? q-crq? j d cst n1 j n2, np1 crd crd cs po21 n1 cc n1 vvi av-dc p-acp po21 n1, n2, n2-j, n1, n1 n1, j n1, n2, n2, av-dc cs pp-f n1, po21 n1 vbz n1.
(37) sermon (DIV1)
26
Page 9
232
If thy thoughts will not stay here, do but runne, and thou maist read it:
If thy thoughts will not stay Here, do but run, and thou Mayest read it:
cs po21 n2 vmb xx vvi av, vdb p-acp vvi, cc pns21 vm2 vvi pn31:
(37) sermon (DIV1)
26
Page 9
233
Think not that I am come to destroy the Law or the Prophets, I am come to fulfill them, Matthew 5. 17. Some (saith Chrisostome) might think now Christ is come, it is no matter though we not be so strict, Christ is enough.
Think not that I am come to destroy the Law or the prophets, I am come to fulfil them, Matthew 5. 17. some (Says Chrysostom) might think now christ is come, it is no matter though we not be so strict, christ is enough.
vvb xx cst pns11 vbm vvn pc-acp vvi dt n1 cc dt n2, pns11 vbm vvn pc-acp vvi pno32, np1 crd crd d (vvz np1) vmd vvi av np1 vbz vvn, pn31 vbz dx n1 cs pns12 xx vbi av j, np1 vbz av-d.
(37) sermon (DIV1)
26
Page 9
234
Think not thus (saith Christ) but rather think and meditate that I am come to fulfill it may self,
Think not thus (Says christ) but rather think and meditate that I am come to fulfil it may self,
vvb xx av (vvz np1) p-acp av-c vvb cc vvi cst pns11 vbm vvn pc-acp vvi pn31 vmb n1,
(37) sermon (DIV1)
26
Page 9
235
and to see it fulfilled in those I mean to save, so as to make it a rule of their lives.
and to see it fulfilled in those I mean to save, so as to make it a Rule of their lives.
cc pc-acp vvi pn31 vvd p-acp d pns11 vvb pc-acp vvi, av c-acp pc-acp vvi pn31 dt n1 pp-f po32 n2.
(37) sermon (DIV1)
26
Page 9
236
Themistocles said, he could not sleep in his bed for continual thinking and meditating on Miltiades his Tryumphs;
Themistocles said, he could not sleep in his Bed for continual thinking and meditating on Miltiades his Triumphos;
np1 vvd, pns31 vmd xx vvi p-acp po31 n1 p-acp j n-vvg cc vvg p-acp np1 po31 n2;
(37) sermon (DIV1)
26
Page 9
237
And how canst thou sleep in thy bed, if thou wouldest but meditate on these places of Scripture? Retire thy self apart, there is no casting up of mans account in a croud:
And how Canst thou sleep in thy Bed, if thou Wouldst but meditate on these places of Scripture? Retire thy self apart, there is no casting up of men account in a crowd:
cc c-crq vm2 pns21 vvi p-acp po21 n1, cs pns21 vmd2 cc-acp vvi p-acp d n2 pp-f n1? vvb po21 n1 av, pc-acp vbz dx vvg a-acp pp-f ng1 n1 p-acp dt n1:
(37) sermon (DIV1)
26
Page 9
238
Let me alone, I am busie; so we use to say, when we would be private.
Let me alone, I am busy; so we use to say, when we would be private.
vvb pno11 av-j, pns11 vbm j; av pns12 vvb pc-acp vvi, c-crq pns12 vmd vbi j.
(37) sermon (DIV1)
26
Page 9
239
Thou must do with thy soul as Ehud did to Eglon, who said, I have a secret errant to thee, O King,
Thou must do with thy soul as Ehud did to Eglon, who said, I have a secret errant to thee, Oh King,
pns21 vmb vdi p-acp po21 n1 c-acp np1 vdd p-acp np1, r-crq vvd, pns11 vhb dt j-jn j p-acp pno21, uh n1,
(37) sermon (DIV1)
27
Page 9
240
and so all went out, and he said:
and so all went out, and he said:
cc av d vvd av, cc pns31 vvd:
(37) sermon (DIV1)
27
Page 9
241
I have a message from God to thee, and so stabd him at his heart, Judges 3. 19. So (for Ehud was a type of Christ, saith Lavator) I have a secret errant to thee, O my soul,
I have a message from God to thee, and so stabbed him At his heart, Judges 3. 19. So (for Ehud was a type of christ, Says Lavator) I have a secret errant to thee, Oh my soul,
pns11 vhb dt n1 p-acp np1 p-acp pno21, cc av vvd pno31 p-acp po31 n1, n2 crd crd np1 (c-acp np1 vbds dt n1 pp-f np1, vvz np1) pns11 vhb dt j-jn j p-acp pno21, uh po11 n1,
(37) sermon (DIV1)
27
Page 9
242
and so let all go forth:
and so let all go forth:
cc av vvb d vvi av:
(37) sermon (DIV1)
27
Page 9
243
I have a message from God to thee, a message of wrath for thy Pride, a message of wrath for thy vain hopes: Thus, saith the Lord;
I have a message from God to thee, a message of wrath for thy Pride, a message of wrath for thy vain hope's: Thus, Says the Lord;
pns11 vhb dt n1 p-acp np1 p-acp pno21, dt n1 pp-f n1 p-acp po21 n1, dt n1 pp-f n1 p-acp po21 j n2: av, vvz dt n1;
(37) sermon (DIV1)
27
Page 9
244
Cursed art thou, O my soul ▪ stab it to the heart with this spirituall Dagger, wound it with the blade and haft and all, till thou have let out the fat and the dirt, the filth and iniquity all out.
Cursed art thou, Oh my soul ▪ stab it to the heart with this spiritual Dagger, wound it with the blade and haft and all, till thou have let out the fat and the dirt, the filth and iniquity all out.
j-vvn n1 pns21, uh po11 n1 ▪ vvb pn31 p-acp dt n1 p-acp d j n1, vvb pn31 p-acp dt n1 cc n1 cc d, c-acp pns21 vhb vvn av dt j cc dt n1, dt n1 cc n1 av-d av.
(37) sermon (DIV1)
27
Page 9
245
The Prophet speaking of mens looking on Christ whom they have pierced, this meditating and laying to heart that they have crucified the Lord Jesus, saith that they shall mourn every one in private, the house of David apart, and their wives apart;
The Prophet speaking of men's looking on christ whom they have pierced, this meditating and laying to heart that they have Crucified the Lord jesus, Says that they shall mourn every one in private, the house of David apart, and their wives apart;
dt n1 vvg pp-f ng2 n-vvg a-acp np1 ro-crq pns32 vhb vvn, d vvg cc vvg p-acp n1 cst pns32 vhb vvn dt n1 np1, vvz cst pns32 vmb vvi d pi p-acp j, dt n1 pp-f np1 av, cc po32 n2 av;
(37) sermon (DIV1)
27
Page 9
246
the house of Nathan apart, and their wives apart; the house of Shimei apart, and their wives apart;
the house of Nathan apart, and their wives apart; the house of Shimei apart, and their wives apart;
dt n1 pp-f np1 av, cc po32 n2 av; dt n1 pp-f np1 av, cc po32 n2 av;
(37) sermon (DIV1)
27
Page 9
247
every family apart, and their wives apart, Zach. 12. 2. The second meanes, if thou wouldest meditate aright, observe the times of privacy,
every family apart, and their wives apart, Zach 12. 2. The second means, if thou Wouldst meditate aright, observe the times of privacy,
d n1 av, cc po32 n2 av, np1 crd crd dt ord n2, cs pns21 vmd2 vvi av, vvb dt n2 pp-f n1,
(37) sermon (DIV1)
27
Page 9
248
First, the morniug, that is the best time for study:
First, the morniug, that is the best time for study:
ord, dt vvg, cst vbz dt js n1 p-acp n1:
(37) sermon (DIV1)
29
Page 9
249
David chose the morning for meditation, Psal 5. 1. 3. Let them hear this, (saith Chrisostome) that arise betimes in the morning to serve their Hoggs and their Doggs, their bellies and their backs,
David chosen the morning for meditation, Psalm 5. 1. 3. Let them hear this, (Says Chrysostom) that arise betimes in the morning to serve their Hogs and their Dogs, their bellies and their backs,
np1 vvd dt n1 p-acp n1, np1 crd crd crd vvb pno32 vvi d, (vvz np1) cst vvb av p-acp dt n1 pc-acp vvi po32 n2 cc po32 n2, po32 n2 cc po32 n2,
(37) sermon (DIV1)
29
Page 9
250
before they serve God in meditation or prayer, unlesse it be the mumbling and roaring a few [ Lord have mercy upon us ] that pray not till after many other businesses, it may may be, not then neither.
before they serve God in meditation or prayer, unless it be the mumbling and roaring a few [ Lord have mercy upon us ] that pray not till After many other businesses, it may may be, not then neither.
c-acp pns32 vvb np1 p-acp n1 cc n1, cs pn31 vbb dt j-vvg cc vvg dt d [ n1 vhb n1 p-acp pno12 ] cst vvb xx c-acp p-acp d j-jn n2, pn31 vmb vmb vbi, xx av av-d.
(37) sermon (DIV1)
29
Page 9
251
David prayed and meditated in the morning.
David prayed and meditated in the morning.
np1 vvd cc vvn p-acp dt n1.
(37) sermon (DIV1)
29
Page 9
252
In the morning thou washest thy face and thy hands, but thy soul hath more need, which thou washest not:
In the morning thou washest thy face and thy hands, but thy soul hath more need, which thou washest not:
p-acp dt n1 pns21 vv2 po21 n1 cc po21 n2, cc-acp po21 n1 vhz dc n1, r-crq pns21 vv2 xx:
(37) sermon (DIV1)
29
Page 9
253
in the morning thou puttest thy cloathes on thy body, but thou puttest not on afresh the new man upon thy soul;
in the morning thou puttest thy clothes on thy body, but thou puttest not on afresh the new man upon thy soul;
p-acp dt n1 pns21 vv2 po21 n2 p-acp po21 n1, cc-acp pns21 vv2 xx p-acp av dt j n1 p-acp po21 n1;
(37) sermon (DIV1)
29
Page 9
254
in the morning thou shakest off sleepinesse from thine eyes, but thou shakest not off drousinesse from thy soul.
in the morning thou shakest off sleepiness from thine eyes, but thou shakest not off drousinesse from thy soul.
p-acp dt n1 pns21 vv2 p-acp n1 p-acp po21 n2, p-acp pns21 vv2 xx p-acp n1 p-acp po21 n1.
(37) sermon (DIV1)
29
Page 10
255
Thou lookest into the glasse in the morning, to see if thy face be as it should be;
Thou Lookest into the glass in the morning, to see if thy face be as it should be;
pns21 vv2 p-acp dt n1 p-acp dt n1, pc-acp vvi cs po21 n1 vbi c-acp pn31 vmd vbi;
(37) sermon (DIV1)
29
Page 10
256
but thy soul is not composedly looking into the glasse of Gods word. In the morning loook up in prayer, look up in thansgiving, look up in meditation. Secondly, the night too;
but thy soul is not composedly looking into the glass of God's word. In the morning look up in prayer, look up in thanksgiving, look up in meditation. Secondly, the night too;
cc-acp po21 n1 vbz xx av-vvn vvg p-acp dt n1 pp-f npg1 n1. p-acp dt n1 vvb a-acp p-acp n1, vvb a-acp p-acp n1, vvb a-acp p-acp n1. ord, dt n1 av;
(37) sermon (DIV1)
29
Page 10
257
O Lord, I meditate on thee in the night watches, Psal. 93. not as carnall ones doe,
Oh Lord, I meditate on thee in the night watches, Psalm 93. not as carnal ones doe,
uh n1, pns11 vvb p-acp pno21 p-acp dt n1 vvz, np1 crd xx a-acp j pi2 n1,
(37) sermon (DIV1)
30
Page 10
258
when they cannot sleep, then their mind runs on their Cow and their Calf, their markets and vanities, this neighbour and that neighbour,
when they cannot sleep, then their mind runs on their Cow and their Calf, their Markets and vanities, this neighbour and that neighbour,
c-crq pns32 vmbx vvi, cs po32 n1 vvz p-acp po32 n1 cc po32 n1, po32 n2 cc n2, d n1 cc d n1,
(37) sermon (DIV1)
30
Page 10
259
like Petronius his dogge, that was hunting while he lay asleep in his kennel. Thirdly, In the evening;
like Petronius his dog, that was hunting while he lay asleep in his kennel. Thirdly, In the evening;
j np1 po31 n1, cst vbds vvg cs pns31 vvd j p-acp po31 n1. ord, p-acp dt n1;
(37) sermon (DIV1)
30
Page 10
260
I prevent the night watches, that I might meditate, Psal. 119. 148. he did not as wicked men doe, sleep like a horse in the stable on his litter, with his neck tyed to the manger:
I prevent the night watches, that I might meditate, Psalm 119. 148. he did not as wicked men do, sleep like a horse in the stable on his litter, with his neck tied to the manger:
pns11 vvb dt n1 vvz, cst pns11 vmd vvi, np1 crd crd pns31 vdd xx p-acp j n2 vdb, vvb av-j dt n1 p-acp dt n1 p-acp po31 n1, p-acp po31 n1 vvn p-acp dt n1:
(37) sermon (DIV1)
31
Page 10
261
they did go to bed with their hearts roped to the world, worldly thoughts, this thought and that thought, and God knows what.
they did go to Bed with their hearts roped to the world, worldly thoughts, this Thought and that Thought, and God knows what.
pns32 vdd vvi pc-acp vvi p-acp po32 n2 vvn p-acp dt n1, j n2, d n1 cc d n1, cc np1 vvz r-crq.
(37) sermon (DIV1)
31
Page 10
262
Fourthly, when the heart is touched at a Sermon or Sacrament, or observing of any judgement or mercy,
Fourthly, when the heart is touched At a Sermon or Sacrament, or observing of any judgement or mercy,
ord, c-crq dt n1 vbz vvn p-acp dt n1 cc n1, cc vvg pp-f d n1 cc n1,
(37) sermon (DIV1)
32
Page 10
263
or act of Gods providence, it is best striking when the Iron is hot;
or act of God's providence, it is best striking when the Iron is hight;
cc n1 pp-f npg1 n1, pn31 vbz js vvg c-crq dt n1 vbz j;
(37) sermon (DIV1)
32
Page 10
264
David, when his heart was touched at the reproches of the wicked, then he meditated, Psall. 119. 23. When the Instrument is in tune,
David, when his heart was touched At the Reproaches of the wicked, then he meditated, Psalm. 119. 23. When the Instrument is in tune,
np1, c-crq po31 n1 vbds vvn p-acp dt n2 pp-f dt j, cs pns31 j-vvn, np1. crd crd c-crq dt n1 vbz p-acp n1,
(37) sermon (DIV1)
32
Page 10
265
then it is good playing upon it;
then it is good playing upon it;
cs pn31 vbz j vvg p-acp pn31;
(37) sermon (DIV1)
32
Page 10
266
when a Churl is in a good mood, then it is fittest to deal with him.
when a Churl is in a good mood, then it is Fittest to deal with him.
c-crq dt n1 vbz p-acp dt j n1, cs pn31 vbz js pc-acp vvi p-acp pno31.
(37) sermon (DIV1)
32
Page 10
267
Oft will thy heart be out of tune, oft churlish, and in an ill mood: if thou lettest the good opportunity goe;
Oft will thy heart be out of tune, oft churlish, and in an ill mood: if thou Lettest the good opportunity go;
av vmb po21 n1 vbb av pp-f n1, av j, cc p-acp dt j-jn n1: cs pns21 vv2 dt j n1 vvi;
(37) sermon (DIV1)
32
Page 10
268
thou knowest not when thou shalt have such another.
thou Knowest not when thou shalt have such Another.
pns21 vv2 xx c-crq pns21 vm2 vhi d j-jn.
(37) sermon (DIV1)
32
Page 10
269
When the fish is nibling at the bait, then it is good twiching at the anglerod,
When the Fish is nibbling At the bait, then it is good twitching At the anglerod,
c-crq dt n1 vbz vvg p-acp dt n1, cs pn31 vbz j vvg p-acp dt n1,
(37) sermon (DIV1)
32
Page 10
270
when the heart is a nibling at grace, then gave a pluck at it by meditation.
when the heart is a nibbling At grace, then gave a pluck At it by meditation.
c-crq dt n1 vbz dt j-vvg p-acp n1, av vvd dt vvi p-acp pn31 p-acp n1.
(37) sermon (DIV1)
32
Page 10
271
See Acts 17. 11. now while the time lusts, see thou maist get into heaven. Thirdly, Rub up thy self and thy memory;
See Acts 17. 11. now while the time Lustiest, see thou Mayest get into heaven. Thirdly, Rub up thy self and thy memory;
n1 vvz crd crd av n1 dt n1 n2, vvb pns21 vm2 vvi p-acp n1. ord, vvb a-acp po21 n1 cc po21 n1;
(37) sermon (DIV1)
32
Page 10
272
call as much to mind as thou canst, what evill thou hast done ever since thou wast born, what in the womb, what in the cradle, childhood, youth, age;
call as much to mind as thou Canst, what evil thou hast done ever since thou wast born, what in the womb, what in the cradle, childhood, youth, age;
vvb a-acp av-d pc-acp vvi c-acp pns21 vmbx, q-crq j-jn pns21 vh2 vdn av c-acp pns21 vbd2s vvn, r-crq p-acp dt n1, r-crq p-acp dt n1, n1, n1, n1;
(37) sermon (DIV1)
33
Page 10
273
what a servant, what a Master;
what a servant, what a Master;
r-crq dt n1, r-crq dt n1;
(37) sermon (DIV1)
33
Page 10
274
what as a servant, what as a son, what as a neighbour, what as an inferiour, what as a superiour;
what as a servant, what as a son, what as a neighbour, what as an inferior, what as a superior;
r-crq c-acp dt n1, r-crq c-acp dt n1, r-crq c-acp dt n1, r-crq c-acp dt j-jn, r-crq c-acp dt j-jn;
(37) sermon (DIV1)
33
Page 10
275
either in thought, or word or deed; how often thou hast omitted good duties, or done them by halvs; Item for this; and Item for that.
either in Thought, or word or deed; how often thou hast omitted good duties, or done them by halvs; Item for this; and Item for that.
d p-acp n1, cc n1 cc n1; c-crq av pns21 vh2 vvn j n2, cc vdn pno32 p-acp fw-la; n1 p-acp d; cc n1 p-acp d.
(37) sermon (DIV1)
33
Page 10
276
They shall remember themselves and turn unto the Lord, Psal. 22. 27. First, they shall remember themselves,
They shall Remember themselves and turn unto the Lord, Psalm 22. 27. First, they shall Remember themselves,
pns32 vmb vvi px32 cc vvb p-acp dt n1, np1 crd crd ord, pns32 vmb vvi px32,
(37) sermon (DIV1)
33
Page 10
277
and say, what have I done. O wretch! how carelessely have I lived! Secondly, so meditating, they shall turn unto the Lord.
and say, what have I done. O wretch! how carelessly have I lived! Secondly, so meditating, they shall turn unto the Lord.
cc vvi, q-crq vhb pns11 vdn. sy n1! c-crq av-j vhb pns11 vvn! ord, av vvg, pns32 vmb vvi p-acp dt n1.
(37) sermon (DIV1)
33
Page 10
278
Many say, Oh! they cannot remember their sins. They lye in a thousand particulars: for they can remember to commit them well enough.
Many say, Oh! they cannot Remember their Sins. They lie in a thousand particulars: for they can Remember to commit them well enough.
av-d vvb, uh pns32 vmbx vvi po32 n2. pns32 vvb p-acp dt crd n2-j: c-acp pns32 vmb vvi pc-acp vvi pno32 av av-d.
(37) sermon (DIV1)
33
Page 10
279
See Lam. 3. 19. 20. 21. our Greek translation turns it, I spake to my self, and meditated:
See Lam. 3. 19. 20. 21. our Greek Translation turns it, I spoke to my self, and meditated:
n1 np1 crd crd crd crd po12 jp n1 vvz pn31, pns11 vvd p-acp po11 n1, cc j-vvn:
(37) sermon (DIV1)
33
Page 10
280
as if they should say, O what a rebell have I been! how unthankfull, how unprofitable under all the means of grace!
as if they should say, Oh what a rebel have I been! how unthankful, how unprofitable under all the means of grace!
c-acp cs pns32 vmd vvi, uh r-crq dt n1 vhb pns11 vbn! q-crq j, c-crq j p-acp d dt n2 pp-f n1!
(37) sermon (DIV1)
33
Page 10
281
I may thank my sins for all the plagues of the Almighty that are upon me:
I may thank my Sins for all the plagues of the Almighty that Are upon me:
pns11 vmb vvi po11 n2 p-acp d dt n2 pp-f dt j-jn cst vbr p-acp pno11:
(37) sermon (DIV1)
33
Page 10
282
if he had damned me, I had been well served. What follows? The heart bowed, and was humbled, as it is in the text. The fourth means. Rouze up thy heart.
if he had damned me, I had been well served. What follows? The heart bowed, and was humbled, as it is in the text. The fourth means. Rouse up thy heart.
cs pns31 vhd vvn pno11, pns11 vhd vbn av vvn. q-crq vvz? dt n1 vvd, cc vbds vvn, c-acp pn31 vbz p-acp dt n1. dt ord n2. vvb a-acp po21 n1.
(37) sermon (DIV1)
33
Page 10
283
As it is with the eye of the body, so it is with the eye of the Soul:
As it is with the eye of the body, so it is with the eye of the Soul:
p-acp pn31 vbz p-acp dt n1 pp-f dt n1, av pn31 vbz p-acp dt n1 pp-f dt n1:
(37) sermon (DIV1)
34
Page 10
284
when a man would look wistly upon a thing, as if he would look thorow it, he sets his eye on it,
when a man would look wistly upon a thing, as if he would look thorough it, he sets his eye on it,
c-crq dt n1 vmd vvi av p-acp dt n1, c-acp cs pns31 vmd vvi p-acp pn31, pns31 vvz po31 n1 p-acp pn31,
(37) sermon (DIV1)
34
Page 10
285
as Paul set his eyes on Elymas, Ah thou child of the Devill, thou, &c. Acts 13. 9. Meditation is the setting of the eye of the soul upon a thing:
as Paul Set his eyes on Elymas, Ah thou child of the devil, thou, etc. Acts 13. 9. Meditation is the setting of the eye of the soul upon a thing:
c-acp np1 vvd po31 n2 p-acp np1, uh pns21 n1 pp-f dt n1, pns21, av vvz crd crd n1 vbz dt n-vvg pp-f dt n1 pp-f dt n1 p-acp dt n1:
(37) sermon (DIV1)
34
Page 11
286
set thine eye upon thy selfe, and say, Ah thou childe of the wicked, why hath Satan filled thy heart! O wretched heart!
Set thine eye upon thy self, and say, Ah thou child of the wicked, why hath Satan filled thy heart! O wretched heart!
vvb po21 n1 p-acp po21 n1, cc vvi, uh pns21 n1 pp-f dt j, q-crq vhz np1 vvn po21 n1! sy j n1!
(37) sermon (DIV1)
34
Page 11
287
whence hadst thou thy selfe-love? hadst thou not it from the Devill? God might do well to send thee to the Devill,
whence Hadst thou thy Self-love? Hadst thou not it from the devil? God might do well to send thee to the devil,
c-crq vhd2 pns21 po21 n1? vhd2 pns21 xx pn31 p-acp dt n1? np1 vmd vdi av pc-acp vvi pno21 p-acp dt n1,
(37) sermon (DIV1)
34
Page 11
288
if thou lovest so to be his Broker.
if thou Lovest so to be his Broker.
cs pns21 vv2 av pc-acp vbi po31 n1.
(37) sermon (DIV1)
34
Page 11
289
Set thine eyes stedfastly upon thine own wayes, and thou shalt see infinite hellish evils in thy sins.
Set thine eyes steadfastly upon thine own ways, and thou shalt see infinite hellish evils in thy Sins.
j-vvn po21 n2 av-j p-acp po21 d n2, cc pns21 vm2 vvi j j n2-jn p-acp po21 n2.
(37) sermon (DIV1)
34
Page 11
290
The third Use is for Reprehension.
The third Use is for Reprehension.
dt ord n1 vbz p-acp n1.
(37) sermon (DIV1)
35
Page 11
291
What is more usual than this, that men make slight account of their sins? Nay,
What is more usual than this, that men make slight account of their Sins? Nay,
q-crq vbz av-dc j cs d, d n2 vvb j n1 pp-f po32 n2? uh-x,
(37) sermon (DIV1)
35
Page 11
292
when God tels them in their hearts, Thou shalt not do this, thou shalt not doe that,
when God tells them in their hearts, Thou shalt not do this, thou shalt not do that,
c-crq np1 vvz pno32 p-acp po32 n2, pns21 vm2 xx vdi d, pns21 vm2 xx vdi d,
(37) sermon (DIV1)
35
Page 11
293
yet they meditate and think, Why may I not? Samuel bid Saul stay for directions from him, before he sacrificed unto God.
yet they meditate and think, Why may I not? Samuel bid Saul stay for directions from him, before he sacrificed unto God.
av pns32 vvi cc vvi, q-crq vmb pns11 xx? np1 vvb np1 vvi p-acp n2 p-acp pno31, c-acp pns31 vvd p-acp np1.
(37) sermon (DIV1)
35
Page 11
294
It seems that God spoke to his heart. Stay till Samuel comes to direct thee:
It seems that God spoke to his heart. Stay till Samuel comes to Direct thee:
pn31 vvz cst np1 vvd p-acp po31 n1. n1 p-acp np1 vvz pc-acp vvi pno21:
(37) sermon (DIV1)
35
Page 11
295
yet Saul forced himselfe to disobey, and to do Sacrifice, 1. Sam. 13. 12. he was bold, as Vatable turns it;
yet Saul forced himself to disobey, and to do Sacrifice, 1. Sam. 13. 12. he was bold, as Vatable turns it;
av np1 vvd px31 pc-acp vvi, cc pc-acp vdi n1, crd np1 crd crd pns31 vbds j, c-acp j-u n2 pn31;
(37) sermon (DIV1)
35
Page 11
296
he confirmed himselfe, as Pagnin translates it: he thrust himselfe upon the doing of it; God forbad him, he would do it:
he confirmed himself, as Pagnin translates it: he thrust himself upon the doing of it; God forbade him, he would do it:
pns31 vvd px31, c-acp np1 vvz pn31: pns31 vvd px31 p-acp dt vdg pp-f pn31; np1 vvd pno31, pns31 vmd vdi pn31:
(37) sermon (DIV1)
35
Page 11
297
God urged him in his conscience not to doe it, yet he would do it:
God urged him in his conscience not to do it, yet he would do it:
np1 vvd pno31 p-acp po31 n1 xx pc-acp vdi pn31, av pns31 vmd vdi pn31:
(37) sermon (DIV1)
35
Page 11
298
God again whispered to him not to do it, yet he forced himselfe to do it;
God again whispered to him not to do it, yet he forced himself to do it;
np1 av vvd p-acp pno31 xx pc-acp vdi pn31, av pns31 vvd px31 pc-acp vdi pn31;
(37) sermon (DIV1)
35
Page 11
299
as if he should say, I hope I may do it, I have stayed seven days wanting an hour,
as if he should say, I hope I may do it, I have stayed seven days wanting an hour,
c-acp cs pns31 vmd vvi, pns11 vvb pns11 vmb vdi pn31, pns11 vhb vvn crd n2 vvg dt n1,
(37) sermon (DIV1)
35
Page 11
300
or a piece of an houre; and a little piece breaks no square: No? God rejected Saul for that venture;
or a piece of an hour; and a little piece breaks no square: No? God rejected Saul for that venture;
cc dt n1 pp-f dt n1; cc dt j n1 vvz dx n-jn: uh-dx? np1 vvd np1 p-acp d n1;
(37) sermon (DIV1)
35
Page 11
301
God would have forced him by meditation, O no, doe it not by no means: he made him think, Oh, it is against Gods commandements, I may not do it.
God would have forced him by meditation, Oh no, do it not by no means: he made him think, O, it is against God's Commandments, I may not do it.
np1 vmd vhi vvn pno31 p-acp n1, uh uh-dx, vdb pn31 xx p-acp dx n2: pns31 vvd pno31 vvi, uh, pn31 vbz p-acp npg1 n2, pns11 vmb xx vdi pn31.
(37) sermon (DIV1)
35
Page 11
302
No, but neverthelesse he forced himself to do it. Thus God deals with thousands and millions in the world: Be not a drunkard;
No, but nevertheless he forced himself to do it. Thus God deals with thousands and millions in the world: Be not a drunkard;
uh-dx, cc-acp av pns31 vvd px31 pc-acp vdi pn31. av np1 vvz p-acp crd cc crd p-acp dt n1: vbb xx dt n1;
(37) sermon (DIV1)
35
Page 11
303
God flings the meditation into the conscience, yet a drunkard thou wilt be. Be not a drunkard again;
God flings the meditation into the conscience, yet a drunkard thou wilt be. Be not a drunkard again;
np1 vvz dt n1 p-acp dt n1, av dt n1 pns21 vm2 vbi. vbb xx dt n1 av;
(37) sermon (DIV1)
35
Page 11
304
a drunkard notwithstanding thou wilt be: Be not again; they force themselves, they will go to the Ale-house.
a drunkard notwithstanding thou wilt be: Be not again; they force themselves, they will go to the Alehouse.
dt n1 c-acp pns21 vm2 vbi: vbi xx av; pns32 vvb px32, pns32 vmb vvi p-acp dt n1.
(37) sermon (DIV1)
35
Page 11
305
And so of all other sins.
And so of all other Sins.
cc av pp-f d j-jn n2.
(37) sermon (DIV1)
35
Page 11
306
If men will cast off this work of meditation darted into their souls, they cast off their own mercy.
If men will cast off this work of meditation darted into their Souls, they cast off their own mercy.
cs n2 vmb vvi a-acp d n1 pp-f n1 vvn p-acp po32 n2, pns32 vvd a-acp po32 d n1.
(37) sermon (DIV1)
35
Page 11
307
God tels them, pray not, hear not, offer not without directions from me; they dread not the commandment, they will:
God tells them, pray not, hear not, offer not without directions from me; they dread not the Commandment, they will:
np1 vvz pno32, vvb xx, vvb xx, vvb xx p-acp n2 p-acp pno11; pns32 vvb xx dt n1, pns32 vmb:
(37) sermon (DIV1)
35
Page 11
308
I trust prayers are good, I will say them.
I trust Prayers Are good, I will say them.
pns11 vvb n2 vbr j, pns11 vmb vvi pno32.
(37) sermon (DIV1)
35
Page 11
309
Thus they will not meditate, or if they do, they break it off before it comes to any strength or perfection:
Thus they will not meditate, or if they do, they break it off before it comes to any strength or perfection:
av pns32 vmb xx vvi, cc cs pns32 vdb, pns32 vvb pn31 a-acp p-acp pn31 vvz p-acp d n1 cc n1:
(37) sermon (DIV1)
35
Page 11
310
yea, Gods own servants, that desire to look towards Sion, is not this your complaint oft? I cannot finde sinne heavy:
yea, God's own Servants, that desire to look towards Sion, is not this your complaint oft? I cannot find sin heavy:
uh, n2 d n2, cst vvb pc-acp vvi p-acp np1, vbz xx d po22 n1 av? pns11 vmbx vvi n1 j:
(37) sermon (DIV1)
35
Page 11
311
I confesse the word discovers it to me, but I cannot be troubled for it.
I confess the word discovers it to me, but I cannot be troubled for it.
pns11 vvb dt n1 vvz pn31 p-acp pno11, cc-acp pns11 vmbx vbi vvn p-acp pn31.
(37) sermon (DIV1)
35
Page 11
312
Look as it is with men in the world, if five hundred pound weight be laid upon the ground,
Look as it is with men in the world, if five hundred pound weight be laid upon the ground,
n1 c-acp pn31 vbz p-acp n2 p-acp dt n1, cs crd crd n1 n1 vbi vvn p-acp dt n1,
(37) sermon (DIV1)
35
Page 11
313
if a man never pluck at it, he shall never feel the weight of it. Your sinnes are not many hundreds, but many thousands, yea many ten thousands: selfe-love, security;
if a man never pluck At it, he shall never feel the weight of it. Your Sins Are not many hundreds, but many thousands, yea many ten thousands: Self-love, security;
cs dt n1 av-x vvi p-acp pn31, pns31 vmb av-x vvi dt n1 pp-f pn31. po22 n2 vbr xx d crd, cc-acp d crd, uh d crd crd: n1, n1;
(37) sermon (DIV1)
35
Page 11
314
hardnesse of heart ▪ base fears, &c. it is impossible to reckon them.
hardness of heart ▪ base fears, etc. it is impossible to reckon them.
n1 pp-f n1 ▪ j n2, av pn31 vbz j pc-acp vvi pno32.
(37) sermon (DIV1)
35
Page 11
315
The least vain thought that ever you imagined, the least vaine word that ever you uttered, were weight enough to presse your souls down to hell;
The least vain Thought that ever you imagined, the least vain word that ever you uttered, were weight enough to press your Souls down to hell;
dt av-ds j n1 cst av pn22 vvd, dt av-ds j n1 cst av pn22 vvd, vbdr n1 av-d pc-acp vvi po22 n2 a-acp p-acp n1;
(37) sermon (DIV1)
35
Page 11
316
Therefore what are so many sins and so great, and so often committed? What are they? they are as heauy as rocks and mountains;
Therefore what Are so many Sins and so great, and so often committed? What Are they? they Are as heavy as Rocks and Mountains;
av q-crq vbr av d n2 cc av j, cc av av vvn? q-crq vbr pns32? pns32 vbr a-acp j c-acp n2 cc n2;
(37) sermon (DIV1)
35
Page 11
317
yet ye feel them not so heavy. Why? Ye weigh them not;
yet you feel them not so heavy. Why? You weigh them not;
av pn22 vvb pno32 xx av j. q-crq? pn22 vvb pno32 xx;
(37) sermon (DIV1)
35
Page 11
318
if ye did, yee should finde them heavier than the sand, as David did when his sinne was ever before him (Psal. 51. 3.) that is, his sinne was ever in his thoughts,
if you did, ye should find them Heavier than the sand, as David did when his sin was ever before him (Psalm 51. 3.) that is, his sin was ever in his thoughts,
cs pn22 vdd, pn22 vmd vvi pno32 jc cs dt n1, c-acp np1 vdd c-crq po31 n1 vbds av p-acp pno31 (np1 crd crd) cst vbz, po31 n1 vbds av p-acp po31 n2,
(37) sermon (DIV1)
35
Page 12
319
and in his meditation, his sin was ever like a huge Milstone before him, and he was ever tugging and pulling to remove it out of his way.
and in his meditation, his since was ever like a huge Millstone before him, and he was ever tugging and pulling to remove it out of his Way.
cc p-acp po31 n1, po31 n1 vbds av av-j dt j n1 p-acp pno31, cc pns31 vbds av vvg cc vvg pc-acp vvi pn31 av pp-f po31 n1.
(37) sermon (DIV1)
35
Page 12
320
I, but you will say, How shall I come to feel my burden? I answer, three things are here to be discovered; I, but you will say, How shall I come to feel my burden? I answer, three things Are Here to be discovered;
pns11, cc-acp pn22 vmb vvi, q-crq vmb pns11 vvi pc-acp vvi po11 n1? pns11 vvb, crd n2 vbr av pc-acp vbi vvn;
(37) sermon (DIV1)
36
Page 12
321
First, the ground upon which our meditation must be raised. Secondly, the manner how to follow it home to the heart.
First, the ground upon which our meditation must be raised. Secondly, the manner how to follow it home to the heart.
ord, dt n1 p-acp r-crq po12 n1 vmb vbi vvn. ord, dt n1 c-crq pc-acp vvi pn31 av-an p-acp dt n1.
(37) sermon (DIV1)
38
Page 12
322
Thirdly, how to put life and power into it. The ground I referre to these foure heads:
Thirdly, how to put life and power into it. The ground I refer to these foure Heads:
ord, c-crq pc-acp vvi n1 cc n1 p-acp pn31. dt n1 pns11 vvb p-acp d crd n2:
(37) sermon (DIV1)
40
Page 12
323
First, meditate on the goodnesse, patience, and mercy of God, that hath been abused by any of your sins:
First, meditate on the Goodness, patience, and mercy of God, that hath been abused by any of your Sins:
ord, vvb p-acp dt n1, n1, cc n1 pp-f np1, cst vhz vbn vvn p-acp d pp-f po22 n2:
(37) sermon (DIV1)
42
Page 12
324
the greater they have been to you, the greater is every sinne: this maketh them out of measure sinfull, because God is out of measure mercifull.
the greater they have been to you, the greater is every sin: this makes them out of measure sinful, Because God is out of measure merciful.
dt jc pns32 vhb vbn p-acp pn22, dt jc vbz d n1: d vvz pno32 av pp-f n1 j, c-acp np1 vbz av pp-f n1 j.
(37) sermon (DIV1)
42
Page 12
325
There are many sinnes in one, when a man sinnes against many mercies, See Judg. 2. 2, 3. Why have ye done thus? I, have done thus and thus mercifully unto you,
There Are many Sins in one, when a man Sins against many Mercies, See Judges 2. 2, 3. Why have you done thus? I, have done thus and thus mercifully unto you,
pc-acp vbr d n2 p-acp crd, c-crq dt n1 n2 p-acp d n2, vvb np1 crd crd, crd uh-crq vhb pn22 vdn av? pns11, vhb vdn av cc av av-j p-acp pn22,
(37) sermon (DIV1)
42
Page 12
326
why have yee done thus unthankfully to me? Why was my mercy abused? Why was my goodnesse sleighted? Why was my patience despised? as if the Lord should say, I speak to your owne conscience, think of it, meditate of it,
why have ye done thus unthankfully to me? Why was my mercy abused? Why was my Goodness sleighted? Why was my patience despised? as if the Lord should say, I speak to your own conscience, think of it, meditate of it,
q-crq vhb pn22 vdn av av-j p-acp pno11? q-crq vbds po11 n1 vvn? q-crq vbds po11 n1 vvn? q-crq vbds po11 n1 vvn? c-acp cs dt n1 vmd vvi, pns11 vvb p-acp po22 d n1, vvb pp-f pn31, vvi pp-f pn31,
(37) sermon (DIV1)
42
Page 12
327
why have ye done this? Doe ye thus requite the Lord, O foolish people and unwise? Is not he thy Father? Meditate of it first, and tell me then.
why have you done this? Do you thus requite the Lord, Oh foolish people and unwise? Is not he thy Father? Meditate of it First, and tell me then.
q-crq vhb pn22 vdn d? vdb pn22 av vvi dt n1, uh j n1 cc j? vbz xx pns31 po21 n1? vvi pp-f pn31 ord, cc vvb pno11 av.
(37) sermon (DIV1)
42
Page 12
328
For it is a question put to thy meditation to answer. Do ye thus requite the Lord, ye foolish people? Wert thou ever in want,
For it is a question put to thy meditation to answer. Do you thus requite the Lord, you foolish people? Wertenberg thou ever in want,
p-acp pn31 vbz dt n1 vvd p-acp po21 n1 pc-acp vvi. vdb pn22 av vvi dt n1, pn22 j n1? vbd2r pns21 av p-acp n1,
(37) sermon (DIV1)
42
Page 12
329
but God supplyed thee? Wert thou ever in weaknesse, but God strengthened thee? Wert thou ever in straits,
but God supplied thee? Wertenberg thou ever in weakness, but God strengthened thee? Wertenberg thou ever in straits,
cc-acp np1 vvd pno21? vbd2r pns21 av p-acp n1, cc-acp np1 vvd pno21? vbd2r pns21 av p-acp n2,
(37) sermon (DIV1)
42
Page 12
330
but God delivered thee? When thou wert in sicknesse, who cured thee? when thou wert in poverty, who relieved thee? when thou wert in misery, who succoured thee? Hath not God been a gracious God to thee? Every soul can tell, never poor sinner hath had a more gracious God,
but God Delivered thee? When thou Wertenberg in sickness, who cured thee? when thou Wertenberg in poverty, who relieved thee? when thou Wertenberg in misery, who succored thee? Hath not God been a gracious God to thee? Every soul can tell, never poor sinner hath had a more gracious God,
cc-acp np1 vvd pno21? c-crq pns21 vbd2r p-acp n1, r-crq vvd pno21? c-crq pns21 vbd2r p-acp n1, r-crq vvd pno21? c-crq pns21 vbd2r p-acp n1, r-crq vvd pno21? vhz xx np1 vbn dt j np1 p-acp pno21? np1 n1 vmb vvi, av-x j n1 vhz vhn dt n1 j np1,
(37) sermon (DIV1)
42
Page 12
331
than I poor sinner have found to my soul.
than I poor sinner have found to my soul.
cs pns11 j n1 vhb vvn p-acp po11 n1.
(37) sermon (DIV1)
42
Page 12
332
All my bones can say, Lord, who hath been like unto thee? This heart hath been heavy, and thou hast cheered it:
All my bones can say, Lord, who hath been like unto thee? This heart hath been heavy, and thou hast cheered it:
av-d po11 n2 vmb vvi, n1, r-crq vhz vbn av-j p-acp pno21? d n1 vhz vbn j, cc pns21 vh2 vvn pn31:
(37) sermon (DIV1)
42
Page 12
333
this soul hath been distressed, and thou hast eased it: many troubles have befallen me, and thou hast given me a gracious issue.
this soul hath been distressed, and thou hast eased it: many Troubles have befallen me, and thou hast given me a gracious issue.
d n1 vhz vbn vvn, cc pns21 vh2 vvn pn31: d n2 vhb vvn pno11, cc pns21 vh2 vvn pno11 dt j n1.
(37) sermon (DIV1)
42
Page 12
334
This poor man (saith David, pointing to himselfe,) this poor man cryed, and the Lord heard him, Psal. 34. 9. And shall I thus reward the Lord? shall I sinne against his goodnesse? Then what shall I say? Hear, O heavens, and hearken, O earth;
This poor man (Says David, pointing to himself,) this poor man cried, and the Lord herd him, Psalm 34. 9. And shall I thus reward the Lord? shall I sin against his Goodness? Then what shall I say? Hear, Oh heavens, and harken, Oh earth;
d j n1 (vvz np1, vvg p-acp px31,) d j n1 vvd, cc dt n1 vvd pno31, np1 crd crd cc vmb pns11 av vvi dt n1? vmb pns11 vvi p-acp po31 n1? av q-crq vmb pns11 vvi? np1, uh n2, cc vvi, uh n1;
(37) sermon (DIV1)
42
Page 12
335
Sunne, stand thou still, and thou Moon be amazed at this, and be avenged on such a heart as this.
Sun, stand thou still, and thou Moon be amazed At this, and be avenged on such a heart as this.
n1, vvb pns21 av, cc pns21 n1 vbi vvn p-acp d, cc vbi vvn p-acp d dt n1 c-acp d.
(37) sermon (DIV1)
42
Page 12
336
The Oxe knows his owner, and the Asse his Masters Crib; but here is a heart that will not remember to know the Lord.
The Ox knows his owner, and the Ass his Masters Crib; but Here is a heart that will not Remember to know the Lord.
dt n1 vvz po31 n1, cc dt n1 po31 ng1 n1; cc-acp av vbz dt n1 cst vmb xx vvi pc-acp vvi dt n1.
(37) sermon (DIV1)
42
Page 12
337
Hear, O heavens, this villany cryeth so loud, that your ears may hear it. Hear all ye Angels add be astonished, here is villany to make your ears glow:
Hear, Oh heavens, this villainy Cries so loud, that your ears may hear it. Hear all you Angels add be astonished, Here is villainy to make your ears glow:
np1, uh n2, d n1 vvz av av-j, cst po22 n2 vmb vvi pn31. np1 d pn22 n2 vvi vbi vvn, av vbz n1 pc-acp vvi po22 n2 vvi:
(37) sermon (DIV1)
42
Page 12
338
yea, hear hell, hear Devils, if ever there were worse committed by you.
yea, hear hell, hear Devils, if ever there were Worse committed by you.
uh, vvb n1, vvb n2, cs av a-acp vbdr av-jc vvn p-acp pn22.
(37) sermon (DIV1)
42
Page 12
339
When men are but ingenuous, if they haue received any kindenesse from a friend, they were never in want but he relieved them:
When men Are but ingenuous, if they have received any kindness from a friend, they were never in want but he relieved them:
c-crq n2 vbr p-acp j, cs pns32 vhb vvn d n1 p-acp dt n1, pns32 vbdr av-x p-acp n1 cc-acp pns31 vvd pno32:
(37) sermon (DIV1)
42
Page 12
340
never harbourlesse, but he housed them; never to seek, but he found them:
never harbourless, but he housed them; never to seek, but he found them:
av-x j, cc-acp pns31 vvd pno32; av-x pc-acp vvi, cc-acp pns31 vvd pno32:
(37) sermon (DIV1)
42
Page 12
341
Let a man deal thus kindly with a man, if this man should deny him any ordinary favour;
Let a man deal thus kindly with a man, if this man should deny him any ordinary favour;
vvb dt n1 vvi av av-j p-acp dt n1, cs d n1 vmd vvi pno31 d j n1;
(37) sermon (DIV1)
42
Page 12
342
he will be ashamed of himselfe, ashamed to come into his presence.
he will be ashamed of himself, ashamed to come into his presence.
pns31 vmb vbi j pp-f px31, j pc-acp vvi p-acp po31 n1.
(37) sermon (DIV1)
42
Page 12
343
What will he think? his house was mine, his cupboard was mine, and his purse was mine,
What will he think? his house was mine, his cupboard was mine, and his purse was mine,
q-crq vmb pns31 vvi? po31 n1 vbds png11, po31 n1 vbds png11, cc po31 n1 vbds png11,
(37) sermon (DIV1)
42
Page 12
344
and his friends were mine, and that I should deal thus unkindly with him, even nature rebukes me.
and his Friends were mine, and that I should deal thus unkindly with him, even nature rebukes me.
cc po31 n2 vbdr png11, cc cst pns11 vmd vvi av av-j p-acp pno31, av n1 n2 pno11.
(37) sermon (DIV1)
42
Page 13
345
This serious meditation will help to break thy heart. The second ground of meditation is to mediate on the justice of God:
This serious meditation will help to break thy heart. The second ground of meditation is to mediate on the Justice of God:
d j n1 vmb vvi pc-acp vvi po21 n1. dt ord n1 pp-f n1 vbz pc-acp vvi p-acp dt n1 pp-f np1:
(37) sermon (DIV1)
42
Page 13
346
God is a just God as well as mercifull.
God is a just God as well as merciful.
np1 vbz dt j np1 c-acp av c-acp j.
(37) sermon (DIV1)
43
Page 13
347
Speak all ye Devils in Hell, Doe ye not feel that he is a just God? Speak Sodome, Speak Gomorrah, your fire and brimstone can testifie that he is a just God:
Speak all you Devils in Hell, Do you not feel that he is a just God? Speak Sodom, Speak Gomorrah, your fire and brimstone can testify that he is a just God:
vvb d pn22 n2 p-acp n1, vdb pn22 xx vvi cst pns31 vbz dt j np1? vvb np1, vvb np1, po22 n1 cc n1 vmb vvi cst pns31 vbz dt j np1:
(37) sermon (DIV1)
43
Page 13
348
Speak Adah, Zillah, and all ye that were drowned in the old world, your deluge can testify he is a just God, His judgements are all in the world, 1. Chro. 16. 14. What is become of drunken Nabal,
Speak Adah, Zillah, and all you that were drowned in the old world, your deluge can testify he is a just God, His Judgments Are all in the world, 1. Chro 16. 14. What is become of drunken Nabal,
vvb np1, np1, cc d pn22 d vbdr vvn p-acp dt j n1, po22 n1 vmb vvi pns31 vbz dt j np1, po31 n2 vbr d p-acp dt n1, crd np1 crd crd q-crq vbz vvn pp-f j np1,
(37) sermon (DIV1)
43
Page 13
349
and swearing Saul, and covetous Ahab, and proud Jesabel, and mocking Jehu, and envious Shimei? What is become of all blind Jebusites,
and swearing Saul, and covetous Ahab, and proud Jezebel, and mocking Jehu, and envious Shimei? What is become of all blind Jebusites,
cc vvg np1, cc j np1, cc j np1, cc vvg np1, cc j np1? q-crq vbz vvn pp-f d j n2,
(37) sermon (DIV1)
43
Page 13
350
and parting, cavilling Diotrepheses? Justice hath taken hold on them.
and parting, caviling Diotrephes? justice hath taken hold on them.
cc vvg, vvg n2? n1 vhz vvn n1 p-acp pno32.
(37) sermon (DIV1)
43
Page 13
351
What is povertie? What is nakednesse? What is famine, sicknesse, the gout, the stone, Feaver, plague? These are the little arrows of Gods justice.
What is poverty? What is nakedness? What is famine, sickness, the gout, the stone, Fever, plague? These Are the little arrows of God's Justice.
q-crq vbz n1? q-crq vbz n1? q-crq vbz n1, n1, dt n1, dt n1, n1, n1? d vbr dt j n2 pp-f npg1 n1.
(37) sermon (DIV1)
43
Page 13
352
What is shame, disgrace, crosses, afflictions, unseasonable rains, dangerous weather, wars, rumours of wars? What are all the evils under the Sun? They are the little finger of Gods justice.
What is shame, disgrace, Crosses, afflictions, unseasonable rains, dangerous weather, wars, rumours of wars? What Are all the evils under the Sun? They Are the little finger of God's Justice.
q-crq vbz n1, n1, n2, n2, j n2, j n1, n2, n2 pp-f n2? q-crq vbr d dt n2-jn p-acp dt n1? pns32 vbr dt j n1 pp-f npg1 n1.
(37) sermon (DIV1)
43
Page 13
353
Thou spiest them here and there, in every Town, and in every Parish, in every Country:
Thou spiest them Here and there, in every Town, and in every Parish, in every Country:
pns21 vv2 pno32 av cc a-acp, p-acp d n1, cc p-acp d n1, p-acp d n1:
(37) sermon (DIV1)
43
Page 13
354
do they not all witnesse that he is a just God? Read Psalm 7. 11, 12, 13. God hath bent his •ow already (saith David) the arrow is ready to flie out of the string:
do they not all witness that he is a just God? Read Psalm 7. 11, 12, 13. God hath bent his •ow already (Says David) the arrow is ready to fly out of the string:
vdb pns32 xx d n1 cst pns31 vbz dt j np1? np1 np1 crd crd, crd, crd np1 vhz vvn po31 n1 av (vvz np1) dt n1 vbz j pc-acp vvi av pp-f dt n1:
(37) sermon (DIV1)
43
Page 13
355
It wil not be long before it hit thee, if thou meditate not upon amendment:
It will not be long before it hit thee, if thou meditate not upon amendment:
pn31 vmb xx vbi j p-acp pn31 vvd pno21, cs pns21 vvb xx p-acp n1:
(37) sermon (DIV1)
43
Page 13
356
God is angry with the wicked every day, as an angry man useth to say, I will be revenged on thee.
God is angry with the wicked every day, as an angry man uses to say, I will be revenged on thee.
np1 vbz j p-acp dt j d n1, c-acp dt j n1 vvz pc-acp vvi, pns11 vmb vbi vvn p-acp pno21.
(37) sermon (DIV1)
43
Page 13
357
Wilt thou not give over thy sins? I will be revenged on thee. Read Psal. 11. 5, 6, 7. Meditate on this;
Wilt thou not give over thy Sins? I will be revenged on thee. Read Psalm 11. 5, 6, 7. Meditate on this;
vm2 pns21 xx vvi p-acp po21 n2? pns11 vmb vbi vvn p-acp pno21. np1 np1 crd crd, crd, crd vvi p-acp d;
(37) sermon (DIV1)
43
Page 13
358
he will neither spare King nor subject, nor rich, nor poor, nor noble, nor base, nor Judges, nor Justices:
he will neither spare King nor Subject, nor rich, nor poor, nor noble, nor base, nor Judges, nor Justices:
pns31 vmb av-dx vvi n1 ccx n-jn, ccx j, ccx j, ccx j, ccx j, ccx n2, ccx n2:
(37) sermon (DIV1)
43
Page 13
359
yet Judges and Justices may spare, but God will not spare:
yet Judges and Justices may spare, but God will not spare:
av n2 cc n2 vmb vvi, cc-acp np1 vmb xx vvi:
(37) sermon (DIV1)
43
Page 13
360
they may be bribed to pardon, but God will not be fee'd to spare them that go on in their wickednesse;
they may be bribed to pardon, but God will not be feed to spare them that go on in their wickedness;
pns32 vmb vbi vvn pc-acp vvi, cc-acp np1 vmb xx vbi vvn pc-acp vvi pno32 cst vvb a-acp p-acp po32 n1;
(37) sermon (DIV1)
43
Page 13
361
and do I think to escape? Nay, my soul, thou canst never escape, except thou obeyest.
and do I think to escape? Nay, my soul, thou Canst never escape, except thou obeyest.
cc vdb pns11 vvb pc-acp vvi? uh-x, po11 n1, pns21 vm2 av-x vvi, c-acp pns21 vv2.
(37) sermon (DIV1)
43
Page 13
362
The third ground is, Meditate on the wrath of God;
The third ground is, Meditate on the wrath of God;
dt ord n1 vbz, vvi p-acp dt n1 pp-f np1;
(37) sermon (DIV1)
44
Page 13
363
O! what wrath is it? Can I stand against it? It burns like an oven,
OH! what wrath is it? Can I stand against it? It burns like an oven,
uh q-crq n1 vbz pn31? vmb pns11 vvi p-acp pn31? pn31 vvz av-j dt n1,
(37) sermon (DIV1)
44
Page 13
364
and all the proud, and all that doe wickedly shall be as stubble, and the day of wrath shall burne them up.
and all the proud, and all that do wickedly shall be as stubble, and the day of wrath shall burn them up.
cc d dt j, cc d cst vdb av-j vmb vbi p-acp n1, cc dt n1 pp-f n1 vmb vvi pno32 a-acp.
(37) sermon (DIV1)
44
Page 13
365
Behold this, saith the Text, Malac. 4. 1. Behold it, and meditate on it.
Behold this, Says the Text, Malachi 4. 1. Behold it, and meditate on it.
vvb d, vvz dt n1, np1 crd crd vvb pn31, cc vvi p-acp pn31.
(37) sermon (DIV1)
44
Page 13
366
Can I goe naked in a hot fiery Oven? Can I lift up my hands against it? My hands will be scorched.
Can I go naked in a hight fiery Oven? Can I lift up my hands against it? My hands will be scorched.
vmb pns11 vvi j p-acp dt j j n1? vmb pns11 vvi a-acp po11 n2 p-acp pn31? po11 n2 vmb vbi vvn.
(37) sermon (DIV1)
44
Page 13
367
Can I kick against it? My legs will be baked. Can I blow upon it with my mouth? My mouth is fiered.
Can I kick against it? My legs will be baked. Can I blow upon it with my Mouth? My Mouth is fired.
vmb pns11 vvi p-acp pn31? po11 n2 vmb vbi vvn. vmb pns11 vvi p-acp pn31 p-acp po11 n1? po11 n1 vbz vvd.
(37) sermon (DIV1)
44
Page 13
368
Did I ever see lime burned? were I in the limes room, could I endure that boyling? and yet if I live in my sinnes, I shall be as the burning of lime, I say 33. 12. Let thy heart meditate terror:
Did I ever see lime burned? were I in the limes room, could I endure that boiling? and yet if I live in my Sins, I shall be as the burning of lime, I say 33. 12. Let thy heart meditate terror:
vdd pns11 av vvb n1 vvn? vbdr pns11 p-acp dt zz n1, vmd pns11 vvi d j-vvg? cc av cs pns11 vvb p-acp po11 n2, pns11 vmb vbi p-acp dt j-vvg pp-f n1, pns11 vvb crd crd vvb po21 n1 vvi n1:
(37) sermon (DIV1)
44
Page 13
369
Who among us shall be able to dwell (that is the meaning of it,
Who among us shall be able to dwell (that is the meaning of it,
r-crq p-acp pno12 vmb vbi j pc-acp vvi (cst vbz dt n1 pp-f pn31,
(37) sermon (DIV1)
44
Page 13
370
as Montanus sheweth) who among us shall dwell with devouring fire? who among us shall burn with everlasting burning? verse 14. Gods mercie shall say, Take him wrath:
as Montanus shows) who among us shall dwell with devouring fire? who among us shall burn with everlasting burning? verse 14. God's mercy shall say, Take him wrath:
c-acp np1 vvz) r-crq p-acp pno12 vmb vvi p-acp j-vvg n1? q-crq p-acp pno12 vmb vvi p-acp j j-vvg? n1 crd npg1 n1 vmb vvi, vvb pno31 n1:
(37) sermon (DIV1)
44
Page 13
371
I would have converted him, but he would not.
I would have converted him, but he would not.
pns11 vmd vhi vvn pno31, cc-acp pns31 vmd xx.
(37) sermon (DIV1)
44
Page 13
372
Gods goodnesse shall say, Take him wrath I would have been kinde unto him, but he hath abused me;
God's Goodness shall say, Take him wrath I would have been kind unto him, but he hath abused me;
npg1 n1 vmb vvi, vvb pno31 n1 pns11 vmd vhi vbn j p-acp pno31, cc-acp pns31 vhz vvn pno11;
(37) sermon (DIV1)
44
Page 13
373
Gods patience shall say, Take him wrath:
God's patience shall say, Take him wrath:
n2 n1 vmb vvi, vvb pno31 n1:
(37) sermon (DIV1)
44
Page 13
374
I have suffered him a great while, that he might have time of repentance, but he repented not in that time.
I have suffered him a great while, that he might have time of Repentance, but he repented not in that time.
pns11 vhb vvn pno31 dt j n1, cst pns31 vmd vhi n1 pp-f n1, cc-acp pns31 vvd xx p-acp d n1.
(37) sermon (DIV1)
44
Page 13
375
God smote Aegypt in their first born: Why? For his mercy endureth for ever. God overthrew Pharaoh and his hoast:
God smote Egypt in their First born: Why? For his mercy Endureth for ever. God overthrew Pharaoh and his host:
np1 vvd np1 p-acp po32 ord vvn: q-crq? p-acp po31 n1 vvz p-acp av. np1 vvd np1 cc po31 n1:
(37) sermon (DIV1)
44
Page 13
376
Why? For his mercy endureth for ever. Psal. 136. 15. He smote great Kings, Sihon a King, and Og a King:
Why? For his mercy Endureth for ever. Psalm 136. 15. He smote great Kings, Sihon a King, and Og a King:
q-crq? p-acp po31 n1 vvz p-acp av. np1 crd crd pns31 vvd j n2, np1 dt n1, cc vvi dt n1:
(37) sermon (DIV1)
44
Page 14
377
for his mercy endureth for ever. So will God damn thee that art a drunkard: Why? for his mercy endureth for ever.
for his mercy Endureth for ever. So will God damn thee that art a drunkard: Why? for his mercy Endureth for ever.
p-acp po31 n1 vvz p-acp av. av vmb np1 vvi pno21 d n1 dt n1: q-crq? p-acp po31 n1 vvz p-acp av.
(37) sermon (DIV1)
44
Page 14
378
God will confound thee that art a worlding: Why? for his mercy endureth for ever.
God will confound thee that art a Worlding: Why? for his mercy Endureth for ever.
np1 vmb vvi pno21 d n1 dt n1: q-crq? p-acp po31 n1 vvz p-acp av.
(37) sermon (DIV1)
44
Page 14
379
God will be revenged on thee that art a Luke-warmling: Why? for his mercy endureth for ever.
God will be revenged on thee that art a Luke-warming: Why? for his mercy Endureth for ever.
np1 vmb vbi vvn p-acp pno21 d n1 dt j: q-crq? p-acp po31 n1 vvz p-acp av.
(37) sermon (DIV1)
44
Page 14
380
This may well make thee •eare the hair off thy head, rather than let thee go on in thy sinnes.
This may well make thee •eare the hair off thy head, rather than let thee go on in thy Sins.
d vmb av vvi pno21 vvi dt n1 a-acp po21 n1, av-c cs vvb pno21 vvb a-acp p-acp po21 n2.
(37) sermon (DIV1)
44
Page 14
381
See Ierem. 7. 29. Meditate on this. The fourth ground: Meditate on the constancy of God.
See Jeremiah 7. 29. Meditate on this. The fourth ground: Meditate on the constancy of God.
n1 np1 crd crd vvi p-acp d. dt ord n1: vvi p-acp dt n1 pp-f np1.
(37) sermon (DIV1)
44
Page 14
382
As the Lord was an enemy to wicked men, so he continues the same God still, a constant enemy to them still.
As the Lord was an enemy to wicked men, so he continues the same God still, a constant enemy to them still.
p-acp dt n1 vbds dt n1 p-acp j n2, av pns31 vvz dt d np1 av, dt j n1 p-acp pno32 av.
(37) sermon (DIV1)
45
Page 14
383
As the Lord would not endure sinne heretofore, so he is constant, he still will not endure it.
As the Lord would not endure sin heretofore, so he is constant, he still will not endure it.
p-acp dt n1 vmd xx vvi n1 av, av pns31 vbz j, pns31 av vmb xx vvi pn31.
(37) sermon (DIV1)
45
Page 14
384
Did the Lord once say, Weep and howl ye drunkards? Joel 1. 5. he is constant, so he saith still.
Did the Lord once say, Weep and howl you drunkards? Joel 1. 5. he is constant, so he Says still.
vdd dt n1 a-acp vvi, vvb cc vvi pn22 n2? np1 crd crd pns31 vbz j, av pns31 vvz av.
(37) sermon (DIV1)
45
Page 14
385
Did the Lord say, he would burn up sabbath-breakers? Jer. 17. 27. he is constant; so he saith still.
Did the Lord say, he would burn up Sabbath breakers? Jer. 17. 27. he is constant; so he Says still.
vdd dt n1 vvb, pns31 vmd vvi a-acp n2? np1 crd crd pns31 vbz j; av pns31 vvz av.
(37) sermon (DIV1)
45
Page 14
386
Who ever hardned his heart against the Lord, and prospered? Job 9. •4. as if he should say, I put it to thee to meditate of it:
Who ever hardened his heart against the Lord, and prospered? Job 9. •4. as if he should say, I put it to thee to meditate of it:
r-crq av vvn po31 n1 p-acp dt n1, cc vvd? np1 crd n1. c-acp cs pns31 vmd vvi, pns11 vvb pn31 p-acp pno21 pc-acp vvi pp-f pn31:
(37) sermon (DIV1)
45
Page 14
387
canst thou shew me a president? did ever any man harden his heart against Gods Word, in his sinne, that prospered? Did Senacherib prosper in his will-worship? Did Judas prosper in his covetousnesse? Did Jeconiah prosper in his stubbornnesse? Where is the Scribe? Where is the disputer? Where is he that counted the towers? Your fathers, where are they, saith Zachariah? Did not my words take hold of them? and are they not all now in hell, that have ever lived and died in their sin, from the beginning of the world? Thou canst not shew me one drunkard,
Canst thou show me a president? did ever any man harden his heart against God's Word, in his sin, that prospered? Did Sennacherib prosper in his will-worship? Did Judas prosper in his covetousness? Did Jeconiah prosper in his stubbornness? Where is the Scribe? Where is the disputer? Where is he that counted the towers? Your Father's, where Are they, Says Zachariah? Did not my words take hold of them? and Are they not all now in hell, that have ever lived and died in their since, from the beginning of the world? Thou Canst not show me one drunkard,
vm2 pns21 vvi pno11 dt n1? vdd av d n1 vvi po31 n1 p-acp npg1 n1, p-acp po31 n1, cst vvd? vdd np1 vvi p-acp po31 n1? vdd np1 vvi p-acp po31 n1? vdd np1 vvi p-acp po31 n1? q-crq vbz dt vvi? q-crq vbz dt n1? q-crq vbz pns31 cst vvd dt n2? po22 n2, q-crq vbr pns32, vvz np1? vdd xx po11 n2 vvb vvi pp-f pno32? cc vbr pns32 xx d av p-acp n1, cst vhb av vvn cc vvd p-acp po32 n1, p-acp dt n-vvg pp-f dt n1? pns21 vm2 xx vvi pno11 crd n1,
(37) sermon (DIV1)
45
Page 14
388
or one mocker, or one prophane person, or one formall professor, from the day that man was created upon the earth, that is not now in hell, if he be dead.
or one mocker, or one profane person, or one formal professor, from the day that man was created upon the earth, that is not now in hell, if he be dead.
cc crd n1, cc crd j n1, cc crd j n1, p-acp dt n1 cst n1 vbds vvn p-acp dt n1, cst vbz xx av p-acp n1, cs pns31 vbb j.
(37) sermon (DIV1)
45
Page 14
389
Meditate on this, how canst thou expect to be the one onely in all the world that shall escape,
Meditate on this, how Canst thou expect to be the one only in all the world that shall escape,
vvi p-acp d, q-crq vm2 pns21 vvi pc-acp vbi dt crd j p-acp d dt n1 cst vmb vvi,
(37) sermon (DIV1)
45
Page 14
390
if thou livest and dyest in thy sins? If hell were opened, and the bottomlesse pit were lookt into, thou shouldest see every soul that ever lived,
if thou Livest and Dies in thy Sins? If hell were opened, and the bottomless pit were looked into, thou Shouldst see every soul that ever lived,
cs pns21 vv2 cc vv2 p-acp po21 n2? cs n1 vbdr vvn, cc dt j n1 vbdr vvn p-acp, pns21 vmd2 vvi d n1 cst av vvd,
(37) sermon (DIV1)
45
Page 14
391
and died in their sins, even every soul; there is not one soul missing. Meditate on this;
and died in their Sins, even every soul; there is not one soul missing. Meditate on this;
cc vvd p-acp po32 n2, av d n1; pc-acp vbz xx crd n1 vvg. vvi p-acp d;
(37) sermon (DIV1)
45
Page 14
392
when I dye, do I think I shall not be there? nay, I shall be there too,
when I die, do I think I shall not be there? nay, I shall be there too,
c-crq pns11 vvb, vdb pns11 vvb pns11 vmb xx vbi a-acp? uh-x, pns11 vmb vbi a-acp av,
(37) sermon (DIV1)
45
Page 14
393
unlesse aforehand I enter in to the strait gate, and walk in the narrow way of newnesse of life.
unless aforehand I enter in to the strait gate, and walk in the narrow Way of newness of life.
cs av pns11 vvb p-acp p-acp dt j n1, cc vvi p-acp dt j n1 pp-f n1 pp-f n1.
(37) sermon (DIV1)
45
Page 14
394
The Second SERMON OF The use and benefit of Divine MEDITATION. HAGGAI 1. 5. Now therefore thus saith the Lord of Hosts, Consider your wayes.
The Second SERMON OF The use and benefit of Divine MEDITATION. CHAGGAI 1. 5. Now Therefore thus Says the Lord of Hosts, Consider your ways.
dt ord n1 pp-f dt n1 cc n1 pp-f j-jn n1. np1 crd crd av av av vvz dt n1 pp-f n2, vvb po22 n2.
(38) sermon (DIV1)
45
Page 15
395
NOw follows the manner, how to follow Meditation home to the heart. Here are four things to be practised.
NOw follows the manner, how to follow Meditation home to the heart. Here Are four things to be practised.
av vvz dt n1, c-crq pc-acp vvi n1 av-an p-acp dt n1. av vbr crd n2 pc-acp vbi vvn.
(38) sermon (DIV1)
46
Page 15
396
First, weigh and ponder all these things in thy heart.
First, weigh and ponder all these things in thy heart.
ord, vvb cc vvi d d n2 p-acp po21 n1.
(38) sermon (DIV1)
47
Page 15
397
It's said of Mary, she pondred, Luke 2. 19. and kept all these sayings in her heart:
It's said of Mary, she pondered, Lycia 2. 19. and kept all these sayings in her heart:
pn31|vbz vvn pp-f np1, pns31 vvn, av crd crd cc vvd d d n2-vvg p-acp po31 n1:
(38) sermon (DIV1)
47
Page 15
398
verse 51. The words signifie two things: First, she compared these things together, Secondly, she cast them in the scales together.
verse 51. The words signify two things: First, she compared these things together, Secondly, she cast them in the scales together.
n1 crd dt n2 vvb crd n2: ord, pns31 vvd d n2 av, ord, pns31 vvd pno32 p-acp dt n2 av.
(38) sermon (DIV1)
47
Page 15
399
Dost thou know God is mercifull? ponder it with his justice.
Dost thou know God is merciful? ponder it with his Justice.
vd2 pns21 vvi np1 vbz j? vvb pn31 p-acp po31 n1.
(38) sermon (DIV1)
47
Page 15
400
Dost thou know that Jesus Christ dyed for sinners? ponder it with the true drift of it,
Dost thou know that jesus christ died for Sinners? ponder it with the true drift of it,
vd2 pns21 vvi cst np1 np1 vvd p-acp n2? vvb pn31 p-acp dt j n1 pp-f pn31,
(38) sermon (DIV1)
47
Page 15
401
how that it is not to let men go on in their sins, but to save them from their sinnes.
how that it is not to let men go on in their Sins, but to save them from their Sins.
c-crq cst pn31 vbz xx pc-acp vvi n2 vvb a-acp p-acp po32 n2, cc-acp pc-acp vvi pno32 p-acp po32 n2.
(38) sermon (DIV1)
47
Page 15
402
Dost thou obey God in this or that Commandement? O ponder thy life with the rest, Ponder the path of thy feeet,
Dost thou obey God in this or that Commandment? O ponder thy life with the rest, Ponder the path of thy feeet,
vd2 pns21 vvi np1 p-acp d cc d n1? sy vvb po21 n1 p-acp dt n1, vvb dt n1 pp-f po21 j,
(38) sermon (DIV1)
47
Page 15
403
and let all thy wayes be established. Prov. 4. 26. A man that eats his meat well, forty morsels well,
and let all thy ways be established. Curae 4. 26. A man that eats his meat well, forty morsels well,
cc vvb d po21 n2 vbb vvn. np1 crd crd dt n1 cst vvz po31 n1 av, crd n2 av,
(38) sermon (DIV1)
47
Page 15
404
yet one crum going awry throttles him. Thou walkest in these and these Commandements; yea, but there be other Commandments besides these:
yet one crumb going awry throttles him. Thou walkest in these and these commandments; yea, but there be other commandments beside these:
av crd n1 vvg av n2 pno31. pns21 vv2 p-acp d cc d n2; uh, cc-acp pc-acp vbi j-jn n2 p-acp d:
(38) sermon (DIV1)
47
Page 15
405
dost thou walk in them too? thou must, if thou meanest to have thy ways to be established.
dost thou walk in them too? thou must, if thou Meanest to have thy ways to be established.
vd2 pns21 vvi p-acp pno32 av? pns21 vmb, cs pns21 vv2 pc-acp vhi po21 n2 pc-acp vbi vvn.
(38) sermon (DIV1)
47
Page 16
406
The Jews had their continers, talents, minaes, sicles, which were greater weights; so they had also their gerahs, and agarahs, smaller measures, and smallest of all:
The jews had their continers, Talents, minaes, sickles, which were greater weights; so they had also their gerahs, and agarahs, smaller measures, and Smallest of all:
dt np2 vhd po32 n2, n2, fw-la, n2, r-crq vbdr jc n2; av pns32 vhd av po32 n2, cc n2, jc n2, cc js pp-f d:
(38) sermon (DIV1)
47
Page 16
407
so have thou greater and lesse weights;
so have thou greater and less weights;
av vhb pns21 jc cc av-dc n2;
(38) sermon (DIV1)
47
Page 16
408
great ones to ponder the great Commandements, and less to weigh even the least of Gods Commandements:
great ones to ponder the great commandments, and less to weigh even the least of God's commandments:
j pi2 p-acp vvi dt j n2, cc av-dc pc-acp vvi av dt ds pp-f npg1 n2:
(38) sermon (DIV1)
47
Page 16
409
and see thou make true Evangelical weight, or else all will not be well.
and see thou make true Evangelical weight, or Else all will not be well.
cc vvb pns21 vvi j np1 n1, cc av d vmb xx vbi av.
(38) sermon (DIV1)
47
Page 16
410
Suppose a man were to pay a 100 pound of good and lawful money, and in weight, upon forfeiture of all that he hath;
Suppose a man were to pay a 100 pound of good and lawful money, and in weight, upon forfeiture of all that he hath;
vvb dt n1 vbdr pc-acp vvi dt crd n1 pp-f j cc j n1, cc p-acp n1, p-acp n1 pp-f d cst pns31 vhz;
(38) sermon (DIV1)
47
Page 16
411
if he weigh it not, but the Creditor doth, and finds it light, he is undone.
if he weigh it not, but the Creditor does, and finds it Light, he is undone.
cs pns31 vvb pn31 xx, cc-acp dt n1 vdz, cc vvz pn31 j, pns31 vbz vvn.
(38) sermon (DIV1)
47
Page 16
412
If thou ponderest not thy wayes, God will ponder them: Prov. 5. 21. the word signifies, he weighs and ponders them in a ballance, or scales;
If thou ponderest not thy ways, God will ponder them: Curae 5. 21. the word signifies, he weighs and ponders them in a balance, or scales;
cs pns21 vv2 xx po21 n2, np1 vmb vvi pno32: np1 crd crd dt n1 vvz, pns31 vvz cc vvz pno32 p-acp dt n1, cc n2;
(38) sermon (DIV1)
47
Page 16
413
he puts the word of his Gospel in the one, and thy goings and obedience in the other.
he puts the word of his Gospel in the one, and thy goings and Obedience in the other.
pns31 vvz dt n1 pp-f po31 n1 p-acp dt pi, cc po21 n2-vvg cc n1 p-acp dt n-jn.
(38) sermon (DIV1)
47
Page 16
414
Thou art weighed, and art found too light, thy kingdom is departed from thee, saith God to Belshazzer, Dan. 5. 27. So if thou be light, thou shalt be weighed,
Thou art weighed, and art found too Light, thy Kingdom is departed from thee, Says God to Belshazzar, Dan. 5. 27. So if thou be Light, thou shalt be weighed,
pns21 vb2r vvn, cc vb2r vvn av j, po21 n1 vbz vvn p-acp pno21, vvz np1 p-acp n1, np1 crd crd av cs pns21 vbb j, pns21 vm2 vbi vvn,
(38) sermon (DIV1)
47
Page 16
415
and so found ▪ thou shalt lose the Kingdom of heaven for ever.
and so found ▪ thou shalt loose the Kingdom of heaven for ever.
cc av vvn ▪ pns21 vm2 vvi dt n1 pp-f n1 c-acp av.
(38) sermon (DIV1)
47
Page 16
416
Secondly, strip sin, and look upon it stark naked sin covers and disguiseth it self with pleasure, profit, ease,
Secondly, strip since, and look upon it stark naked since covers and disguiseth it self with pleasure, profit, ease,
ord, vvb n1, cc vvb p-acp pn31 av-j j n1 vvz cc vvz pn31 n1 p-acp n1, n1, n1,
(38) sermon (DIV1)
48
Page 16
417
and many a whorish garment, and so inticeth the heart.
and many a whorish garment, and so enticeth the heart.
cc d dt j n1, cc av vvz dt n1.
(38) sermon (DIV1)
48
Page 16
418
Even a toad, if she were covered over with gold, those that saw only the gold would pocket it up;
Even a toad, if she were covered over with gold, those that saw only the gold would pocket it up;
np1 dt n1, cs pns31 vbdr vvn a-acp p-acp n1, d cst vvd av-j dt n1 vmd vvi pn31 a-acp;
(38) sermon (DIV1)
48
Page 16
419
if it were naked they would fling it in the kennel.
if it were naked they would fling it in the kennel.
cs pn31 vbdr j pns32 vmd vvi pn31 p-acp dt n1.
(38) sermon (DIV1)
48
Page 16
420
Why doe men love covetousnesse? Why? its hooded with profit ▪ Why carding, dicing, hunting, hawking, tabring, piping,
Why do men love covetousness? Why? its hooded with profit ▪ Why carding, dicing, hunting, hawking, tabring, piping,
q-crq vdb n2 vvb n1? q-crq? pn31|vbz vvn p-acp n1 ▪ q-crq vvg, vvg, vvg, vvg, j-vvg, vvg,
(38) sermon (DIV1)
48
Page 16
421
and more than the word alloweth? Why? they are cloathed with pleasure, and delight.
and more than the word alloweth? Why? they Are clothed with pleasure, and delight.
cc av-dc cs dt n1 vvz? q-crq? pns32 vbr vvn p-acp n1, cc n1.
(38) sermon (DIV1)
48
Page 16
422
Its the duty of Ministers to unmask and uncase sin, and pluck off he vail that covers it from appearing unto men.
Its the duty of Ministers to unmask and uncase since, and pluck off he Vail that covers it from appearing unto men.
pn31|vbz dt n1 pp-f n2 pc-acp vvi cc vvb n1, cc vvb a-acp pns31 vvb cst vvz pn31 p-acp vvg p-acp n2.
(38) sermon (DIV1)
48
Page 16
423
The not doing of this is the cause that men do not meditate on the vilenesse of their sin, never are humbled, never escape Gods wrath,
The not doing of this is the cause that men do not meditate on the vileness of their since, never Are humbled, never escape God's wrath,
dt xx vdg pp-f d vbz dt n1 cst n2 vdb xx vvi p-acp dt n1 pp-f po32 n1, av-x vbr vvn, av-x vvb ng1 n1,
(38) sermon (DIV1)
48
Page 16
424
even because they 〈 ◊ 〉 discover 〈 ◊ 〉 iniquities, Lam. 2. 14. Alas the profit of thy sins shall cease the pleasure cease, the ease cease,
even Because they 〈 ◊ 〉 discover 〈 ◊ 〉 iniquities, Lam. 2. 14. Alas the profit of thy Sins shall cease the pleasure cease, the ease cease,
av c-acp pns32 〈 sy 〉 vvi 〈 sy 〉 n2, np1 crd crd np1 dt n1 pp-f po21 n2 vmb vvi dt n1 vvb, dt n1 vvb,
(38) sermon (DIV1)
48
Page 16
425
and all these goodly suits shall vanish away; when the soul comes to dye, or to stand before the judgement seat of Christ:
and all these goodly suits shall vanish away; when the soul comes to die, or to stand before the judgement seat of christ:
cc d d j n2 vmb vvi av; c-crq dt n1 vvz pc-acp vvi, cc pc-acp vvi p-acp dt n1 n1 pp-f np1:
(38) sermon (DIV1)
48
Page 16
426
sin will remain, but thy silver, and thy gold;
since will remain, but thy silver, and thy gold;
n1 vmb vvi, cc-acp po21 n1, cc po21 n1;
(38) sermon (DIV1)
48
Page 16
427
where will that be then? thy laughter, and thy mer•iment, what will become of that then? thy delight will be gone.
where will that be then? thy laughter, and thy mer•iment, what will become of that then? thy delight will be gone.
q-crq vmb d vbi av? po21 n1, cc po21 n1, q-crq vmb vvi pp-f cst av? po21 n1 vmb vbi vvn.
(38) sermon (DIV1)
48
Page 16
428
Meditate therefore with thy self, my sin is now gainful, and easie, and pleasant ▪ but what will my sin become,
Meditate Therefore with thy self, my since is now gainful, and easy, and pleasant ▪ but what will my since become,
vvi av p-acp po21 n1, po11 n1 vbz av j, cc j, cc j ▪ cc-acp q-crq vmb po11 n1 vvi,
(38) sermon (DIV1)
48
Page 16
429
when I come to lye on my deathbod ▪ what good will it do me,
when I come to lie on my deathbod ▪ what good will it do me,
c-crq pns11 vvb pc-acp vvi p-acp po11 vvn ▪ q-crq j vmb pn31 vdi pno11,
(38) sermon (DIV1)
48
Page 16
430
when I have most need of succour? I will never acknowledge him my friend, that will turn against me,
when I have most need of succour? I will never acknowledge him my friend, that will turn against me,
c-crq pns11 vhb ds n1 pp-f n1? pns11 vmb av-x vvi pno31 po11 n1, cst vmb vvi p-acp pno11,
(38) sermon (DIV1)
48
Page 16
431
when I have most need of him.
when I have most need of him.
c-crq pns11 vhb ds n1 pp-f pno31.
(38) sermon (DIV1)
48
Page 16
432
Alas, I must dye, I must come to judgement, I, I must go either to heaven or to hell:
Alas, I must die, I must come to judgement, I, I must go either to heaven or to hell:
np1, pns11 vmb vvi, pns11 vmb vvi p-acp n1, pns11, pns11 vmb vvi d p-acp n1 cc p-acp n1:
(38) sermon (DIV1)
48
Page 16
433
the profit that I get now by my sins, will it bestead me then ▪ the pleasure, the ease that I now find in sin, will it help me there? Alas no it will then be my break neck, it will be a Devil unto me the more I have been delighted with it, the more it will gall •e:
the profit that I get now by my Sins, will it besteaded me then ▪ the pleasure, the ease that I now find in since, will it help me there? Alas no it will then be my break neck, it will be a devil unto me the more I have been delighted with it, the more it will Gall •e:
dt n1 cst pns11 vvb av p-acp po11 n2, vmb pn31 vvd pno11 av ▪ dt n1, dt n1 cst pns11 av vvi p-acp n1, vmb pn31 vvi pno11 a-acp? uh uh-dx pn31 vmb av vbi po11 n1 n1, pn31 vmb vbi dt n1 p-acp pno11 dt av-dc pns11 vhb vbn vvn p-acp pn31, dt av-dc pn31 vmb vvi n1:
(38) sermon (DIV1)
48
Page 16
434
the more I have gotten by it the more it will damne me: the sin which I most of all loved ▪ will most of all torment me.
the more I have got by it the more it will damn me: the since which I most of all loved ▪ will most of all torment me.
dt av-dc pns11 vhb vvn p-acp pn31 dt av-dc pn31 vmb vvi pno11: dt n1 r-crq pns11 av-ds pp-f d j-vvn ▪ vmb ds pp-f d vvb pno11.
(38) sermon (DIV1)
48
Page 16
435
Eccles. 11. 9. look thus upon sin ▪ The third means ▪ Dive into thy own soul and heart.
Eccles. 11. 9. look thus upon since ▪ The third means ▪ Dive into thy own soul and heart.
np1 crd crd n1 av p-acp n1 ▪ dt ord vvz ▪ vvb p-acp po21 d n1 cc n1.
(38) sermon (DIV1)
48
Page 16
436
There is a tough brain over thy heart, that it feels not its sins.
There is a tough brain over thy heart, that it feels not its Sins.
pc-acp vbz dt j n1 p-acp po21 n1, cst pn31 vvz xx po31 n2.
(38) sermon (DIV1)
49
Page 16
437
Now Meditation must look through ▪ and come to the heart at the quick, and cause the truth to dive into the deep places of the soul.
Now Meditation must look through ▪ and come to the heart At the quick, and cause the truth to dive into the deep places of the soul.
av n1 vmb vvi p-acp ▪ cc vvb p-acp dt n1 p-acp dt j, cc vvi dt n1 pc-acp vvi p-acp dt j-jn n2 pp-f dt n1.
(38) sermon (DIV1)
49
Page 16
438
When the timber is hard, the workman cannot thrust in the nail with the weight of his hand:
When the timber is hard, the workman cannot thrust in the nail with the weight of his hand:
c-crq dt n1 vbz j, dt n1 vmbx vvi p-acp dt n1 p-acp dt n1 pp-f po31 n1:
(38) sermon (DIV1)
49
Page 17
439
no, he must hammer it in. Meditation is the hammering of the heart.
no, he must hammer it in. Meditation is the hammering of the heart.
uh-dx, pns31 vmb vvi pn31 p-acp. n1 vbz dt vvg pp-f dt n1.
(38) sermon (DIV1)
49
Page 17
440
It's a pertinent phrase, Jer. 23, 24. Is not my word like a fire (saith the Lord) and like a hammer that breaketh the rocks in pieces? There be two similitudes, first, of a hammer:
It's a pertinent phrase, Jer. 23, 24. Is not my word like a fire (Says the Lord) and like a hammer that breaks the Rocks in Pieces? There be two Similitudes, First, of a hammer:
pn31|vbz dt j n1, np1 crd, crd vbz xx po11 n1 av-j dt n1 (vvz dt n1) cc av-j dt n1 cst vvz dt n2 p-acp n2? pc-acp vbi crd n2, ord, pp-f dt n1:
(38) sermon (DIV1)
49
Page 17
441
the Word of God is the hammer;
the Word of God is the hammer;
dt n1 pp-f np1 vbz dt n1;
(38) sermon (DIV1)
49
Page 17
442
meditation is the hand that taketh this hammer, and knocks the nail into the rocky heart, and makes it enter:
meditation is the hand that Takes this hammer, and knocks the nail into the rocky heart, and makes it enter:
n1 vbz dt n1 cst vvz d n1, cc vvz dt n1 p-acp dt j n1, cc vvz pn31 vvi:
(38) sermon (DIV1)
49
Page 17
443
Wilt thou not feel? I'le make thee feel (saith Meditation) wilt thou not take notice of thy wretched estate? Meditation comes with blow after blow, and makes us take notice. Secondly, of fire; the word is like fire;
Wilt thou not feel? I'll make thee feel (Says Meditation) wilt thou not take notice of thy wretched estate? Meditation comes with blow After blow, and makes us take notice. Secondly, of fire; the word is like fire;
vm2 pns21 xx vvi? pns11|vmb vvi pno21 vvi (vvz n1) vmd2 pns21 xx vvi n1 pp-f po21 j n1? n1 vvz p-acp n1 p-acp n1, cc vvz pno12 vvi n1. ord, pp-f n1; dt n1 vbz j n1;
(38) sermon (DIV1)
49
Page 17
444
Meditation kindles it about the heart. A man benummed with cold is senselesse; the water frozen with cold, though the least pebble would have sunk in it before,
Meditation kindles it about the heart. A man benumbed with cold is senseless; the water frozen with cold, though the least pebble would have sunk in it before,
n1 vvz pn31 p-acp dt n1. dt n1 vvn p-acp j-jn vbz j; dt n1 vvn p-acp j-jn, cs dt ds n1 vmd vhi vvn p-acp pn31 a-acp,
(38) sermon (DIV1)
49
Page 17
445
now a great milstone is able to lye upon it, and not sink; the water is able to bear it:
now a great millstone is able to lie upon it, and not sink; the water is able to bear it:
av dt j n1 vbz j pc-acp vvi p-acp pn31, cc xx vvi; dt n1 vbz j pc-acp vvi pn31:
(38) sermon (DIV1)
49
Page 17
446
so is the heart, be it's sins never so heavy, as the hill of Basan, yet it bears it and feels no weight:
so is the heart, be it's Sins never so heavy, as the hill of Basan, yet it bears it and feels no weight:
av vbz dt n1, vbb pn31|vbz n2 av-x av j, c-acp dt n1 pp-f np1, av pn31 vvz pn31 cc vvz dx n1:
(38) sermon (DIV1)
49
Page 17
447
but Meditation thawes the heart, and then every sin pincheth and oppresseth. Is not my word like fire? as if he should say, think of it,
but Meditation thaws the heart, and then every since pincheth and Oppresses. Is not my word like fire? as if he should say, think of it,
cc-acp n1 vvz dt n1, cc av d n1 vvz cc vvz. vbz xx po11 n1 av-j n1? c-acp cs pns31 vmd vvi, vvb pp-f pn31,
(38) sermon (DIV1)
49
Page 17
448
and muse of it, and meditate of it, and thou shall feel it as a fire.
and muse of it, and meditate of it, and thou shall feel it as a fire.
cc n1 pp-f pn31, cc vvi pp-f pn31, cc pns21 vmb vvi pn31 p-acp dt n1.
(38) sermon (DIV1)
49
Page 17
449
Meditation is the often smiting of the heart with this hammer:
Meditation is the often smiting of the heart with this hammer:
n1 vbz dt av vvg pp-f dt n1 p-acp d n1:
(38) sermon (DIV1)
49
Page 17
450
so did Ephraim smite upon his thigh, Jer. 31. 19. like a man in a miserable agony, he thumps his own breast,
so did Ephraim smite upon his thigh, Jer. 31. 19. like a man in a miserable agony, he thumps his own breast,
av vdd np1 vvi p-acp po31 n1, np1 crd crd av-j dt n1 p-acp dt j n1, pns31 vvz po31 d n1,
(38) sermon (DIV1)
49
Page 17
451
and in a vexation strikes his hand on his thigh. Oh miserable wretch that I am!
and in a vexation strikes his hand on his thigh. O miserable wretch that I am!
cc p-acp dt n1 vvz po31 n1 p-acp po31 n1. uh j n1 cst pns11 vbm!
(38) sermon (DIV1)
49
Page 17
452
So did Ephraim, Oh what an unruly Oxe am I? how unwilling am I to bear the yoke of the Lord? Oh,
So did Ephraim, O what an unruly Ox am I? how unwilling am I to bear the yoke of the Lord? O,
av vdd np1, uh r-crq dt j n1 vbm pns11? q-crq j vbm pns11 pc-acp vvi dt n1 pp-f dt n1? uh,
(38) sermon (DIV1)
49
Page 17
453
and oh the hardness of my heart! oh that I could tell how to beat thee black and blue!
and o the hardness of my heart! o that I could tell how to beatrice thee black and blue!
cc uh dt n1 pp-f po11 n1! uh cst pns11 vmd vvi c-crq pc-acp vvi pno21 j-jn cc j-jn!
(38) sermon (DIV1)
49
Page 17
454
Many men smite their hearts, but they smite them not often enough. When Elishah bad Joash smite upon the ground, he smote thrice, and stayed;
Many men smite their hearts, but they smite them not often enough. When Elishah bade Joash smite upon the ground, he smote thrice, and stayed;
av-d n2 vvi po32 n2, cc-acp pns32 vvb pno32 xx av av-d. c-crq np1 vvd n1 vvi p-acp dt n1, pns31 vvd av, cc vvd;
(38) sermon (DIV1)
49
Page 17
455
The man of God said to him in anger, Thou shouldest have smitten five or six times,
The man of God said to him in anger, Thou Shouldst have smitten five or six times,
dt n1 pp-f np1 vvd p-acp pno31 p-acp n1, pns21 vmd2 vhi vvn crd cc crd n2,
(38) sermon (DIV1)
49
Page 17
456
for then thou hadst smitten Syria, till thou hadst consumed them, whereas now thou shalt smite Syria but thrice. 2. King. 13. 19. So men smite their hearts twice, or thrice, or so;
for then thou Hadst smitten Syria, till thou Hadst consumed them, whereas now thou shalt smite Syria but thrice. 2. King. 13. 19. So men smite their hearts twice, or thrice, or so;
c-acp cs pns21 vhd2 vvn np1, c-acp pns21 vhd2 vvn pno32, cs av pns21 vm2 vvi np1 p-acp av. crd n1. crd crd av n2 vvb po32 n2 av, cc av, cc av;
(38) sermon (DIV1)
49
Page 17
457
but they will not smite their sins dead:
but they will not smite their Sins dead:
cc-acp pns32 vmb xx vvi po32 n2 j:
(38) sermon (DIV1)
49
Page 17
458
it may be they break the head of their sins, but they recover again, and grow strong upon them, as at first.
it may be they break the head of their Sins, but they recover again, and grow strong upon them, as At First.
pn31 vmb vbi pns32 vvb dt n1 pp-f po32 n2, cc-acp pns32 vvb av, cc vvb j p-acp pno32, c-acp p-acp ord.
(38) sermon (DIV1)
49
Page 17
459
Thou must smite five or six times, yea fifty times five times, till thou hast quite broken the impostume of thy heart.
Thou must smite five or six times, yea fifty times five times, till thou hast quite broken the impostume of thy heart.
pns21 vmb vvi crd cc crd n2, uh crd n2 crd n2, c-acp pns21 vh2 av vvn dt n1 pp-f po21 n1.
(38) sermon (DIV1)
49
Page 17
460
Meditate on the mercies of God, and with them smite it often, and often: Meditate on the justice of God, and with it smite it again, and again:
Meditate on the Mercies of God, and with them smite it often, and often: Meditate on the Justice of God, and with it smite it again, and again:
vvi p-acp dt n2 pp-f np1, cc p-acp pno32 vvi pn31 av, cc av: vvi p-acp dt n1 pp-f np1, cc p-acp pn31 vvb pn31 av, cc av:
(38) sermon (DIV1)
49
Page 17
461
Meditate on the wrath of God, which is as a consuming fire, and with it smite it soundly.
Meditate on the wrath of God, which is as a consuming fire, and with it smite it soundly.
vvi p-acp dt n1 pp-f np1, r-crq vbz p-acp dt j-vvg n1, cc p-acp pn31 vvb pn31 av-j.
(38) sermon (DIV1)
49
Page 17
462
Meditate on the truth of the Lord, this threatning and that threatning; this commandement and that commandment this promise and that promise;
Meditate on the truth of the Lord, this threatening and that threatening; this Commandment and that Commandment this promise and that promise;
vvi p-acp dt n1 pp-f dt n1, d vvg cc d vvg; d n1 cc d n1 d n1 cc d n1;
(38) sermon (DIV1)
49
Page 17
463
and with all these smite it to powder. The fourth means, Anticipate and p••ventthine own heart:
and with all these smite it to powder. The fourth means, Anticipate and p••ventthine own heart:
cc p-acp d d vvb pn31 p-acp n1. dt ord n2, vvi cc vvi d n1:
(38) sermon (DIV1)
49
Page 17
464
meditate what thy heart will one day wish, if it be not humbled: and tell thy Soul as much;
meditate what thy heart will one day wish, if it be not humbled: and tell thy Soul as much;
vvb r-crq po21 n1 vmb crd n1 vvi, cs pn31 vbb xx vvn: cc vvb po21 n1 c-acp av-d;
(38) sermon (DIV1)
50
Page 17
465
thou wilt one day wish, Oh that I had been humbled under the reproofs of the Lord!
thou wilt one day wish, O that I had been humbled under the reproofs of the Lord!
pns21 vm2 crd n1 vvi, uh cst pns11 vhd vbn vvn p-acp dt n2 pp-f dt n1!
(38) sermon (DIV1)
50
Page 17
466
Oh that I had been wise to have understood my own mercy! Cursed be the day that ever I neglected the means of grace;
O that I had been wise to have understood my own mercy! Cursed be the day that ever I neglected the means of grace;
uh cst pns11 vhd vbn j pc-acp vhi vvn po11 d n1! j-vvn vbb dt n1 cst av pns11 vvd dt n2 pp-f n1;
(38) sermon (DIV1)
50
Page 17
467
so the Lord brings in a foolish obstinate sinner, cursing and banning his own soul, sobbing and howling at the last.
so the Lord brings in a foolish obstinate sinner, cursing and banning his own soul, sobbing and howling At the last.
av dt n1 vvz p-acp dt j j n1, vvg cc vvg po31 d n1, vvg cc vvg p-acp dt ord.
(38) sermon (DIV1)
50
Page 17
468
O how have I hated instruction, and my heart despised reproof!
O how have I hated instruction, and my heart despised reproof!
sy q-crq vhb pns11 vvn n1, cc po11 n1 vvd n1!
(38) sermon (DIV1)
50
Page 17
469
and have not observed the voyce of my Teachers, nor inclined mine care to them that instruct me? Prov. 5. 12, 13. I had Ministers to preach to me,
and have not observed the voice of my Teachers, nor inclined mine care to them that instruct me? Curae 5. 12, 13. I had Ministers to preach to me,
cc vhb xx vvn dt n1 pp-f po11 n2, ccx vvd po11 n1 p-acp pno32 cst vvb pno11? np1 crd crd, crd pns11 vhd n2 pc-acp vvi p-acp pno11,
(38) sermon (DIV1)
50
Page 18
470
but I would not come at them:
but I would not come At them:
cc-acp pns11 vmd xx vvi p-acp pno32:
(38) sermon (DIV1)
50
Page 18
471
or if I did, I cared not for their doctrine, I had friends that advised me well;
or if I did, I cared not for their Doctrine, I had Friends that advised me well;
cc cs pns11 vdd, pns11 vvd xx p-acp po32 n1, pns11 vhd n2 cst vvd pno11 av;
(38) sermon (DIV1)
50
Page 18
472
but woe is me damned wretch! I heeded them not.
but woe is me damned wretch! I heeded them not.
cc-acp n1 vbz pno11 vvn n1! pns11 vvd pno32 xx.
(38) sermon (DIV1)
50
Page 18
473
Thus thou wilt cast the fool into thine own teeth, and fling a thousand curses into thine own face, because of thy madness.
Thus thou wilt cast the fool into thine own teeth, and fling a thousand curses into thine own face, Because of thy madness.
av pns21 vm2 vvi dt n1 p-acp po21 d n2, cc vvb dt crd n2 p-acp po21 d n1, c-acp pp-f po21 n1.
(38) sermon (DIV1)
50
Page 18
474
I might have learned but I would not; I might have been humbled, but I would not:
I might have learned but I would not; I might have been humbled, but I would not:
pns11 vmd vhi vvn cc-acp pns11 vmd xx; pns11 vmd vhi vbn vvn, cc-acp pns11 vmd xx:
(38) sermon (DIV1)
50
Page 18
475
I was almost in an evill in the midst of the assembly of the congregation, verse 14. I lived where the Saints of God were in whole assemblies,
I was almost in an evil in the midst of the assembly of the congregation, verse 14. I lived where the Saints of God were in Whole assemblies,
pns11 vbds av p-acp dt j-jn p-acp dt n1 pp-f dt n1 pp-f dt n1, n1 crd pns11 vvd c-crq dt n2 pp-f np1 vbdr p-acp j-jn n2,
(38) sermon (DIV1)
50
Page 18
476
but I mockt them, I hated them, I misliked them for being too precise. I was not ashamed of my security, no not in thy sight.
but I mocked them, I hated them, I misliked them for being too precise. I was not ashamed of my security, no not in thy sighed.
cc-acp pns11 vvd pno32, pns11 vvd pno32, pns11 vvd pno32 p-acp vbg av j. pns11 vbds xx j pp-f po11 n1, uh-dx xx p-acp po21 n1.
(38) sermon (DIV1)
50
Page 18
477
Thus thou wilt cry out one day, if thou wilt not yeeld unto meditation, which must make this as present with thee.
Thus thou wilt cry out one day, if thou wilt not yield unto meditation, which must make this as present with thee.
av pns21 vm2 vvi av crd n1, cs pns21 vm2 xx vvi p-acp n1, r-crq vmb vvi d c-acp j p-acp pno21.
(38) sermon (DIV1)
50
Page 18
478
Know thou, O my soul, the time of thy visitation is at hand, thou wilt curse thy selfe hereafter,
Know thou, Oh my soul, the time of thy Visitation is At hand, thou wilt curse thy self hereafter,
vvb pns21, uh po11 n1, dt n1 pp-f po21 n1 vbz p-acp n1, pns21 vm2 vvi po21 n1 av,
(38) sermon (DIV1)
50
Page 18
479
if thou dost not now be moved by Gods mercies, thou shalt never see mercy more:
if thou dost not now be moved by God's Mercies, thou shalt never see mercy more:
cs pns21 vd2 xx av vbi vvn p-acp npg1 n2, pns21 vm2 av-x vvi n1 dc:
(38) sermon (DIV1)
50
Page 18
480
Now be awaked by Gods judgments, or else thou shalt feel them for evermore; now or for ever thou shalt •oar for them.
Now be awaked by God's Judgments, or Else thou shalt feel them for evermore; now or for ever thou shalt •oar for them.
av vbb vvn p-acp npg1 n2, cc av pns21 vm2 vvi pno32 p-acp av; av cc p-acp av pns21 vm2 vvi p-acp pno32.
(38) sermon (DIV1)
50
Page 18
481
Then thou shalt curse thy gains and thy profits that bewitched thee, thou shalt curse thy pleasures and delights that besorted thee, curse thine one heart,
Then thou shalt curse thy gains and thy profits that bewitched thee, thou shalt curse thy pleasures and delights that besorted thee, curse thine one heart,
cs pns21 vm2 vvi po21 n2 cc po21 n2 cst vvd pno21, pns21 vm2 vvi po21 n2 cc n2 cst vvd pno21, vvb po21 crd n1,
(38) sermon (DIV1)
50
Page 18
482
and thine own soul, and thine own conscience that have damned thee. Meditation may tell thee, thus it will be with thee, unlesse thou obeyest now.
and thine own soul, and thine own conscience that have damned thee. Meditation may tell thee, thus it will be with thee, unless thou obeyest now.
cc po21 d n1, cc po21 d n1 cst vhb vvn pno21. n1 vmb vvi pno21, av pn31 vmb vbi p-acp pno21, cs pns21 vv2 av.
(38) sermon (DIV1)
50
Page 18
483
Hear ye me now, Oh yee Children and depart not from the words of my mouth, verse 7. hear the word now,
Hear you me now, O ye Children and depart not from the words of my Mouth, verse 7. hear the word now,
np1 pn22 pno11 av, uh pn22 n2 cc vvb xx p-acp dt n2 pp-f po11 n1, n1 crd vvb dt n1 av,
(38) sermon (DIV1)
50
Page 18
484
and obey it, let it not depart out thy meditation. Now be humbled with grace, or then thou shalt be humbled with horrour:
and obey it, let it not depart out thy meditation. Now be humbled with grace, or then thou shalt be humbled with horror:
cc vvi pn31, vvb pn31 xx vvi av po21 n1. av vbb vvn p-acp n1, cc cs pns21 vm2 vbi vvn p-acp n1:
(38) sermon (DIV1)
50
Page 18
485
then thou shalt wish, Oh that I had been ruled!
then thou shalt wish, O that I had been ruled!
cs pns21 vm2 vvi, uh cst pns11 vhd vbn vvn!
(38) sermon (DIV1)
50
Page 18
486
When thou art in hell, then thou shalt meditate, Oh it was good counsel that such and such a Minister gave me;
When thou art in hell, then thou shalt meditate, O it was good counsel that such and such a Minister gave me;
c-crq pns21 vb2r p-acp n1, cs pns21 vm2 vvi, uh pn31 vbds j n1 cst d cc d dt n1 vvd pno11;
(38) sermon (DIV1)
50
Page 18
487
good counsel that such a friend, and such a brother gave me; but wretch that I was, I had not grace to follow it.
good counsel that such a friend, and such a brother gave me; but wretch that I was, I had not grace to follow it.
j n1 cst d dt n1, cc d dt n1 vvd pno11; cc-acp n1 cst pns11 vbds, pns11 vhd xx n1 pc-acp vvi pn31.
(38) sermon (DIV1)
50
Page 18
488
I had more mind of my pleasures, more mind of my vanities than of grace.
I had more mind of my pleasures, more mind of my vanities than of grace.
pns11 vhd dc n1 pp-f po11 n2, dc n1 pp-f po11 n2 cs pp-f n1.
(38) sermon (DIV1)
50
Page 18
489
Oh if it were to do again, I would not do so for a thousand worlds:
O if it were to do again, I would not do so for a thousand world's:
uh cs pn31 vbdr pc-acp vdi av, pns11 vmd xx vdi av p-acp dt crd n2:
(38) sermon (DIV1)
50
Page 18
490
but alas, it is now too late. Therefore let Meditation presse this upon thee beforehand.
but alas, it is now too late. Therefore let Meditation press this upon thee beforehand.
cc-acp uh, pn31 vbz av av av-j. av vvb n1 vvi d p-acp pno21 av.
(38) sermon (DIV1)
50
Page 18
491
Now follows the third thing, how to put life to Meditation. Four duties are to be done to this purpose.
Now follows the third thing, how to put life to Meditation. Four duties Are to be done to this purpose.
av vvz dt ord n1, c-crq pc-acp vvi n1 p-acp n1. crd n2 vbr pc-acp vbi vdn p-acp d n1.
(38) sermon (DIV1)
51
Page 18
492
1. Let Meditation haunt the heart, let meditation dog thee with the hellish looks of thy sinnes,
1. Let Meditation haunt the heart, let meditation dog thee with the hellish looks of thy Sins,
crd vvb n1 vvi dt n1, vvb n1 vvi pno21 p-acp dt j n2 pp-f po21 n2,
(38) sermon (DIV1)
52
Page 18
493
and follow it with the dreadful vengeance of God, haunt it with promises, haunt it with threatnings, haunt it with mercies,
and follow it with the dreadful vengeance of God, haunt it with promises, haunt it with threatenings, haunt it with Mercies,
cc vvb pn31 p-acp dt j n1 pp-f np1, vvb pn31 p-acp n2, vvb pn31 p-acp n2-vvg, vvb pn31 p-acp n2,
(38) sermon (DIV1)
52
Page 18
494
and haunt it with judgements, and haunt it with Commandments, The heart is like the Beaver,
and haunt it with Judgments, and haunt it with commandments, The heart is like the Beaver,
cc vvb pn31 p-acp n2, cc vvb pn31 p-acp n2, dt n1 vbz av-j dt n1,
(38) sermon (DIV1)
52
Page 18
495
when it perceiveth it cannot possibly escape from the Huntsman, it cuts off the Member for which it is hunted,
when it perceives it cannot possibly escape from the Huntsman, it cuts off the Member for which it is hunted,
c-crq pn31 vvz pn31 vmbx av-j vvi p-acp dt n1, pn31 vvz a-acp dt n1 p-acp r-crq pn31 vbz vvn,
(38) sermon (DIV1)
52
Page 18
496
and flings it down, and so escapes (saith Aesop:) So pursue thy heart with its sins, with the hue and cry of Gods mercies;
and flings it down, and so escapes (Says Aesop:) So pursue thy heart with its Sins, with the hue and cry of God's Mercies;
cc vvz pn31 a-acp, cc av vvz (vvz np1:) av vvb po21 n1 p-acp po31 n2, p-acp dt n1 cc n1 pp-f npg1 n2;
(38) sermon (DIV1)
52
Page 18
497
pursue it with the bubbub of Gods judgements;
pursue it with the bubbub of God's Judgments;
vvb pn31 p-acp dt n1 pp-f npg1 n2;
(38) sermon (DIV1)
52
Page 18
498
let meditation haunt it, and let thy soul see it shall never be rid of the haunt;
let meditation haunt it, and let thy soul see it shall never be rid of the haunt;
vvb n1 vvi pn31, cc vvb po21 n1 vvi pn31 vmb av-x vbi vvn pp-f dt n1;
(38) sermon (DIV1)
52
Page 18
499
at last it will be content to part with its lusts.
At last it will be content to part with its Lustiest.
p-acp ord pn31 vmb vbi j pc-acp vvi p-acp po31 n2.
(38) sermon (DIV1)
52
Page 18
500
Let Meditation say, Wilt thou forsake thine own mercies? If thou livest thus and thus,
Let Meditation say, Wilt thou forsake thine own Mercies? If thou Livest thus and thus,
vvb n1 vvi, vm2 pns21 vvi po21 d n2? cs pns21 vv2 av cc av,
(38) sermon (DIV1)
52
Page 18
501
If thou prayest thus and thus, dead-heartedly, thou kickest against thine own mercy, wilt thou rush upon the prick•.
If thou Prayest thus and thus, dead-heartedly, thou kickest against thine own mercy, wilt thou rush upon the prick•.
cs pns21 vv2 av cc av, j, pns21 vv2 p-acp po21 d n1, vm2 pns21 vvi p-acp dt n1.
(38) sermon (DIV1)
52
Page 18
502
This mercy thou mayst have, if thou wouldst amend, that vengeance thou shalt have, if thou do not amend:
This mercy thou Mayest have, if thou Wouldst amend, that vengeance thou shalt have, if thou do not amend:
d n1 pns21 vm2 vhi, cs pns21 vmd2 vvi, cst n1 pns21 vm2 vhi, cs pns21 vdb xx vvi:
(38) sermon (DIV1)
52
Page 18
503
Either cut off thy sins, or else God will cut off thy soul. Return, O Shulamite, return, return, its the voice of Christ to thee:
Either Cut off thy Sins, or Else God will Cut off thy soul. Return, Oh Shulamite, return, return, its the voice of christ to thee:
av-d vvd a-acp po21 n2, cc av np1 vmb vvi a-acp po21 n1. n1, uh np1, n1, vvb, pn31|vbz dt n1 pp-f np1 p-acp pno21:
(38) sermon (DIV1)
52
Page 19
504
Let Meditation say, Return, O my soul, return, return, and thou mayst be saved; return, or else thou shalt be condemned.
Let Meditation say, Return, Oh my soul, return, return, and thou Mayest be saved; return, or Else thou shalt be condemned.
vvb n1 vvi, vvb, uh po11 n1, n1, vvb, cc pns21 vm2 vbi vvn; vvb, cc av pns21 vm2 vbi vvn.
(38) sermon (DIV1)
52
Page 19
505
Now what was the effect of this haunting meditation ▪ Or ere I was aware, my soul made me like the Chariots of Aminadab.
Now what was the Effect of this haunting meditation ▪ Or ere I was aware, my soul made me like the Chariots of Aminadab.
av q-crq vbds dt n1 pp-f d vvg n1 ▪ cc c-acp pns11 vbds j, po11 n1 vvd pno11 av-j dt n2 pp-f np1.
(38) sermon (DIV1)
52
Page 19
506
verse 12. That is, my soul musing and meditating on these and these commandments, it so humbled my soul, that it made me yeeld;
verse 12. That is, my soul musing and meditating on these and these Commandments, it so humbled my soul, that it made me yield;
n1 crd cst vbz, po11 n1 vvg cc vvg p-acp d cc d n2, pn31 av vvn po11 n1, cst pn31 vvd pno11 vvi;
(38) sermon (DIV1)
52
Page 19
507
yea, and made me run as fast as the Chariots of Aminadab, freely and willingly to Christ.
yea, and made me run as fast as the Chariots of Aminadab, freely and willingly to christ.
uh, cc vvd pno11 vvi c-acp av-j c-acp dt n2 pp-f np1, av-j cc av-j p-acp np1.
(38) sermon (DIV1)
52
Page 19
508
Deal with thy heart as Iunius his father dealt with him:
Deal with thy heart as Iunius his father dealt with him:
vvb p-acp po21 n1 c-acp np1 po31 n1 vvn p-acp pno31:
(38) sermon (DIV1)
53
Page 19
509
he seeing his Son was Atheistical, he laid a Bible in every room, that his son could look in no room,
he seeing his Son was Atheistical, he laid a bible in every room, that his son could look in no room,
pns31 vvg po31 n1 vbds j, pns31 vvd dt n1 p-acp d n1, cst po31 n1 vmd vvi p-acp dx n1,
(38) sermon (DIV1)
53
Page 19
510
but behold a Bible haunted him, upbraiding him, Wilt thou not read me, Atheist? Wilt thou not read me? And so at last he read it,
but behold a bible haunted him, upbraiding him, Wilt thou not read me, Atheist? Wilt thou not read me? And so At last he read it,
cc-acp vvb dt n1 vvd pno31, vvg pno31, vm2 pns21 xx vvi pno11, n1? vm2 pns21 xx vvi pno11? cc av p-acp ord pns31 vvd pn31,
(38) sermon (DIV1)
53
Page 19
511
and was converted from his Atheisme:
and was converted from his Atheism:
cc vbds vvn p-acp po31 n1:
(38) sermon (DIV1)
53
Page 19
512
So let meditation haunt thy heart, hold forth the commandements, promises, threatnings of the Lord, that thy heart may see them;
So let meditation haunt thy heart, hold forth the Commandments, promises, threatenings of the Lord, that thy heart may see them;
av vvb n1 vvi po21 n1, vvb av dt n2, n2, n2-vvg pp-f dt n1, cst po21 n1 vmb vvi pno32;
(38) sermon (DIV1)
53
Page 19
513
let meditation haunt thee in thy luke-warmnesse: prayest thou thus luke-warm? This prayer will break thy neck one day.
let meditation haunt thee in thy lukewarmness: Prayest thou thus lukewarm? This prayer will break thy neck one day.
vvb n1 vvi pno21 p-acp po21 j: vv2 pns21 av j? d n1 vmb vvi po21 n1 crd n1.
(38) sermon (DIV1)
53
Page 19
514
Repentest thou? This luke warm repentance will cause God to spue thee out of his mouth.
Repentest thou? This lycia warm Repentance will cause God to spue thee out of his Mouth.
vv2 pns21? np1 av j n1 vmb vvi np1 pc-acp vvi pno21 av pp-f po31 n1.
(38) sermon (DIV1)
53
Page 19
515
Hearest thou, speakest thou, thinkest thou? These lukewarm duties wil confound thee ere long, if thou lookest not to it.
Hearst thou, Speakest thou, Thinkest thou? These lukewarm duties will confound thee ere long, if thou Lookest not to it.
vv2 pns21, vv2 pns21, vv2 pns21? np1 j n2 vmb vvi pno21 p-acp j, cs pns21 vv2 xx p-acp pn31.
(38) sermon (DIV1)
53
Page 19
516
Let meditations haunt thee, as they haunted Nehemiah with warnings, ten times (saith the Text) they sent to Nehemiah, they will be upon thee, Nehem. 4. 12. Beware of the danger, the enemy will be upon thee: ten times they warned him, never giving over till Nehemiah looked about him, verse 13. So do thou haunt thine own heart:
Let meditations haunt thee, as they haunted Nehemiah with Warnings, ten times (Says the Text) they sent to Nehemiah, they will be upon thee, Nehemiah 4. 12. Beware of the danger, the enemy will be upon thee: ten times they warned him, never giving over till Nehemiah looked about him, verse 13. So do thou haunt thine own heart:
vvb n2 vvi pno21, c-acp pns32 vvd np1 p-acp n2, crd n2 (vvz dt n1) pns32 vvd p-acp np1, pns32 vmb vbi p-acp pno21, np1 crd crd vvb pp-f dt n1, dt n1 vmb vbi p-acp pno21: crd n2 pns32 vvd pno31, av-x vvg a-acp p-acp np1 vvd p-acp pno31, n1 crd av vdb pns21 vvi po21 d n1:
(38) sermon (DIV1)
54
Page 19
517
they will be upon thee, this curse, this wrath, that hardnesse of heart, this security wil be upon thee. Ten times,
they will be upon thee, this curse, this wrath, that hardness of heart, this security will be upon thee. Ten times,
pns32 vmb vbi p-acp pno21, d n1, d n1, cst n1 pp-f n1, d n1 vmb vbi p-acp pno21. crd n2,
(38) sermon (DIV1)
54
Page 19
518
yea, a thousand times ten times, never give over thine own soul, untill thou hast made it to submit.
yea, a thousand times ten times, never give over thine own soul, until thou hast made it to submit.
uh, dt crd n2 crd n2, av-x vvb a-acp po21 d n1, c-acp pns21 vh2 vvn pn31 pc-acp vvi.
(38) sermon (DIV1)
54
Page 19
519
Indeed there be some, let God send Meditations to haunt them, and follow them, saying, Repent, leave this or that sin? why wilt thou be damn'd with this sin? Oh forsake it, presently they will gagge the mouth of meditation,
Indeed there be Some, let God send Meditations to haunt them, and follow them, saying, repent, leave this or that since? why wilt thou be damned with this since? O forsake it, presently they will gag the Mouth of meditation,
np1 pc-acp vbi d, vvb np1 vvi n2 pc-acp vvi pno32, cc vvi pno32, vvg, vvb, vvb d cc d n1? q-crq vm2 pns21 vbi vvn p-acp d n1? uh vvb pn31, av-j pns32 vmb n1 dt n1 pp-f n1,
(38) sermon (DIV1)
54
Page 19
520
and of conscience, and strike them stark dead:
and of conscience, and strike them stark dead:
cc pp-f n1, cc vvi pno32 av-j j:
(38) sermon (DIV1)
54
Page 19
521
as Abner, when Azahel would haunt him and follow him, and turn neither to the right hand,
as Abner, when Azahel would haunt him and follow him, and turn neither to the right hand,
c-acp np1, c-crq np1 vmd vvi pno31 cc vvi pno31, cc vvb av-dx p-acp dt j-jn n1,
(38) sermon (DIV1)
54
Page 19
522
nor to the left, but follow him at the heels. Turn aside (saith Abner) but he would not turn aside from following him.
nor to the left, but follow him At the heels. Turn aside (Says Abner) but he would not turn aside from following him.
ccx p-acp dt j, cc-acp vvb pno31 p-acp dt n2. n1 av (vvz np1) cc-acp pns31 vmd xx vvi av p-acp vvg pno31.
(38) sermon (DIV1)
54
Page 19
523
Turn aside from me (sayes Abner again) or I will kill thee, but he would not turn aside, he would follow him close:
Turn aside from me (Says Abner again) or I will kill thee, but he would not turn aside, he would follow him close:
n1 av p-acp pno11 (vvz np1 av) cc pns11 vmb vvi pno21, cc-acp pns31 vmd xx vvi av, pns31 vmd vvi pno31 av-j:
(38) sermon (DIV1)
54
Page 19
524
Then he up with his Spear and slew him, 2. Sam. 2. 19. 20, 21, 22, 23. So many deal with the Meditation of conscience,
Then he up with his Spear and slew him, 2. Sam. 2. 19. 20, 21, 22, 23. So many deal with the Meditation of conscience,
cs pns31 a-acp p-acp po31 n1 cc vvd pno31, crd np1 crd crd crd, crd, crd, crd av d n1 p-acp dt n1 pp-f n1,
(38) sermon (DIV1)
54
Page 19
525
when conscience would dogg them, and weary them out of their sins, they will not, when conscience would haunt them, they will not be haunted therewith;
when conscience would dog them, and weary them out of their Sins, they will not, when conscience would haunt them, they will not be haunted therewith;
c-crq n1 vmd n1 pno32, cc vvi pno32 av pp-f po32 n2, pns32 vmb xx, c-crq n1 vmd vvi pno32, pns32 vmb xx vbi vvn av;
(38) sermon (DIV1)
54
Page 19
526
when conscience would follow them up with their desperate wilfulnesse, they gall, and wound, and murder conscience to be quiet.
when conscience would follow them up with their desperate wilfulness, they Gall, and wound, and murder conscience to be quiet.
c-crq n1 vmd vvi pno32 a-acp p-acp po32 j n1, pns32 vvb, cc n1, cc vvi n1 pc-acp vbi j-jn.
(38) sermon (DIV1)
54
Page 19
527
But David haunted his heart, and would have it haunted. The second duty:
But David haunted his heart, and would have it haunted. The second duty:
p-acp np1 vvd po31 n1, cc vmd vhi pn31 vvn. dt ord n1:
(38) sermon (DIV1)
54
Page 19
528
Let Meditation trace thy heart, as it should haunt thee, so also let it trace thee in the same steps.
Let Meditation trace thy heart, as it should haunt thee, so also let it trace thee in the same steps.
vvb n1 vvi po21 n1, c-acp pn31 vmd vvi pno21, av av vvb pn31 vvi pno21 p-acp dt d n2.
(38) sermon (DIV1)
55
Page 19
529
So would the Church, Let us search and try our wayes, and turn again unto the Lord:
So would the Church, Let us search and try our ways, and turn again unto the Lord:
av vmd dt n1, vvb pno12 vvi cc vvi po12 n2, cc vvb av p-acp dt n1:
(38) sermon (DIV1)
55
Page 19
530
Lam. 3. 40. The word (in the originall, sayes Buxtorf) signifies, track her steps, step by step:
Lam. 3. 40. The word (in the original, Says Buxtorf) signifies, track her steps, step by step:
np1 crd crd dt n1 (p-acp dt n-jn, vvz np1) vvz, n1 po31 n2, vvb p-acp n1:
(38) sermon (DIV1)
55
Page 19
531
this step was in the ditch, that in the mire, that step awry: track them all, that we may undergo them all again, and turn unto the Lord.
this step was in the ditch, that in the mire, that step awry: track them all, that we may undergo them all again, and turn unto the Lord.
d n1 vbds p-acp dt n1, cst p-acp dt n1, cst vvb av: n1 pno32 d, cst pns12 vmb vvi pno32 d av, cc vvi p-acp dt n1.
(38) sermon (DIV1)
55
Page 20
532
Never pray but let Meditation track thy prayer: this passage was right, that passage was amis.
Never pray but let Meditation track thy prayer: this passage was right, that passage was amiss.
av-x vvb cc-acp vvb n1 n1 po21 n1: d n1 vbds j-jn, cst n1 vbds av.
(38) sermon (DIV1)
55
Page 20
533
Never keep a Sabbath but let Meditation track thy keeping of it; this duty was sincere, that was rotten:
Never keep a Sabbath but let Meditation track thy keeping of it; this duty was sincere, that was rotten:
av-x vvb dt n1 cc-acp vvb n1 n1 po21 n-vvg pp-f pn31; d n1 vbds j, cst vbds vvn:
(38) sermon (DIV1)
55
Page 20
534
Never do any thing, but let Meditation track it. This thought, this word, this action was warrantable;
Never do any thing, but let Meditation track it. This Thought, this word, this actium was warrantable;
av-x vdb d n1, cc-acp vvb n1 n1 pn31. np1 vvd, d n1, d n1 vbds j;
(38) sermon (DIV1)
55
Page 20
535
that was out of the way:
that was out of the Way:
cst vbds av pp-f dt n1:
(38) sermon (DIV1)
55
Page 20
536
track thy heart, as the Lord tracked Eliah, he trackt him in the wildernesse, he trackt him under the juniper tree, he trackt him in the cave;
track thy heart, as the Lord tracked Elijah, he tracked him in the Wilderness, he tracked him under the juniper tree, he tracked him in the cave;
n1 po21 n1, c-acp dt n1 vvd np1, pns31 vvd pno31 p-acp dt n1, pns31 vvd pno31 p-acp dt n1 n1, pns31 vvd pno31 p-acp dt n1;
(38) sermon (DIV1)
55
Page 20
537
What dost thou here Eliah? go forth: 1. Kings 19. What dost thou here Eliah, go, return.
What dost thou Here Elijah? go forth: 1. Kings 19. What dost thou Here Elijah, go, return.
q-crq vd2 pns21 av np1? vvb av: crd np1 crd q-crq vd2 pns21 av np1, vvb, vvb.
(38) sermon (DIV1)
55
Page 20
538
He tract him in the Mount, Go, return, what dost thou here Eliah? this is not a place for thee. So let Meditation wait thee;
He tract him in the Mount, Go, return, what dost thou Here Elijah? this is not a place for thee. So let Meditation wait thee;
pns31 n1 pno31 p-acp dt n1, vvb, vvb, q-crq vd2 pns21 av np1? d vbz xx dt n1 p-acp pno21. av vvb n1 vvi pno21;
(38) sermon (DIV1)
55
Page 20
539
what dost thou here, O sinner? what dost thou here, drunkard? in thy Cupps,
what dost thou Here, Oh sinner? what dost thou Here, drunkard? in thy Cups,
q-crq vd2 pns21 av, uh n1? q-crq vd2 pns21 av, n1? p-acp po21 n2,
(38) sermon (DIV1)
55
Page 20
540
or in thy prophanenesse, what dost thou here? this is not a place for thee, unlesse thou mean to perish.
or in thy profaneness, what dost thou Here? this is not a place for thee, unless thou mean to perish.
cc p-acp po21 n1, q-crq vd2 pns21 av? d vbz xx dt n1 p-acp pno21, cs pns21 vvb pc-acp vvi.
(38) sermon (DIV1)
55
Page 20
541
It may be thou art now scar'd out of these sins, and art run into civil honesty, let Meditation still track thee.
It may be thou art now scared out of these Sins, and art run into civil honesty, let Meditation still track thee.
pn31 vmb vbi pns21 vb2r av vvn av pp-f d n2, cc vb2r vvn p-acp j n1, vvb n1 av n1 pno21.
(38) sermon (DIV1)
55
Page 20
542
What dost thou do here, O sinner? Civilitie is not a case fit for thee,
What dost thou do Here, Oh sinner? Civility is not a case fit for thee,
q-crq vd2 pns21 vdi av, uh n1? n1 vbz xx dt n1 j p-acp pno21,
(38) sermon (DIV1)
55
Page 20
543
unlesse thou wert better, thou shalt be torn in pieces. It may be thou art driven out of thy civility;
unless thou Wertenberg better, thou shalt be torn in Pieces. It may be thou art driven out of thy civility;
cs pns21 vbd2r j, pns21 vm2 vbi vvn p-acp n2. pn31 vmb vbi pns21 vb2r vvn av pp-f po21 n1;
(38) sermon (DIV1)
55
Page 20
544
and art gone further, to the profession of Religion, though it be without the power of it; let meditation still wait thee.
and art gone further, to the profession of Religion, though it be without the power of it; let meditation still wait thee.
cc vb2r vvn av-jc, p-acp dt n1 pp-f n1, cs pn31 vbb p-acp dt n1 pp-f pn31; vvb n1 av vvb pno21.
(38) sermon (DIV1)
55
Page 20
545
What dost thou do here, O sinner? this sorry kind of profession is not a race fit for thee:
What dost thou do Here, Oh sinner? this sorry kind of profession is not a raze fit for thee:
q-crq vd2 pns21 vdi av, uh n1? d j n1 pp-f n1 vbz xx dt n1 j p-acp pno21:
(38) sermon (DIV1)
55
Page 20
546
unlesse thou be godlier than so, thou shalt be devoured with everlasting fire. Meditation is like the coursing of a Hare in the snow;
unless thou be godlier than so, thou shalt be devoured with everlasting fire. Meditation is like the coursing of a Hare in the snow;
cs pns21 vbi jc cs av, pns21 vm2 vbi vvn p-acp j n1. n1 vbz av-j dt vvg pp-f dt n1 p-acp dt n1;
(38) sermon (DIV1)
55
Page 20
547
the Hare fearing to be taken by the dogs, Here she stops, there she leaps, here she interleaps, there she goes backward,
the Hare fearing to be taken by the Dogs, Here she stops, there she leaps, Here she interleaps, there she Goes backward,
dt n1 vvg pc-acp vbi vvn p-acp dt n2, av pns31 vvz, a-acp pns31 vvz, av pns31 vvz, a-acp pns31 vvz av-j,
(38) sermon (DIV1)
56
Page 20
548
and forward, upward and downward, and all to deceive the dogs, that they may not find her;
and forward, upward and downward, and all to deceive the Dogs, that they may not find her;
cc av-j, j cc av-j, cc d pc-acp vvi dt n2, cst pns32 vmb xx vvi pno31;
(38) sermon (DIV1)
56
Page 20
549
but they goe, smelling, winding and turning, and track her step by step, till they find her:
but they go, smelling, winding and turning, and track her step by step, till they find her:
cc-acp pns32 vvb, vvg, j-vvg cc vvg, cc n1 po31 n1 p-acp n1, c-acp pns32 vvb pno31:
(38) sermon (DIV1)
56
Page 20
550
so meditation is the coursing of the soul, the heart hath a thousand fetches, a thousand Meanders and labyrinths, a thousand crosse windings,
so meditation is the coursing of the soul, the heart hath a thousand Fetches, a thousand Meanders and labyrinths, a thousand cross windings,
av n1 vbz dt j-vvg pp-f dt n1, dt n1 vhz dt crd n2, dt crd n2 cc n2, dt crd j n2-vvg,
(38) sermon (DIV1)
56
Page 20
551
and compassings, and deceits, and all to puzle Meditation.
and compassings, and Deceits, and all to puzzle Meditation.
cc n2, cc n2, cc d pc-acp vvi n1.
(38) sermon (DIV1)
56
Page 20
552
But Meditation must track the heart, as God dealt with Job, he counted his steps, step by step, Iob 14. 16. Meditation is the souls bloud-hound, it will never leave howling the wrath of God;
But Meditation must track the heart, as God dealt with Job, he counted his steps, step by step, Job 14. 16. Meditation is the Souls bloodhound, it will never leave howling the wrath of God;
p-acp n1 vmb n1 dt n1, c-acp np1 vvd p-acp np1, pns31 vvd po31 n2, vvb p-acp n1, np1 crd crd n1 vbz dt ng1 n1, pn31 vmb av-x vvi vvg dt n1 pp-f np1;
(38) sermon (DIV1)
56
Page 20
553
till he hath taken the hearts sin for a prey, Meditation haunts it out of one sin, and it runs into another;
till he hath taken the hearts since for a prey, Meditation haunts it out of one since, and it runs into Another;
c-acp pns31 vhz vvn dt ng1 n1 p-acp dt n1, n1 vvz pn31 av pp-f crd n1, cc pn31 vvz p-acp j-jn;
(38) sermon (DIV1)
56
Page 20
554
Meditation haunts it out of that, and it runnes into a third: Meditation is a good pursevant, it prosecutes the sinner, and attaches him.
Meditation haunts it out of that, and it runs into a third: Meditation is a good pursuivant, it prosecutes the sinner, and attaches him.
n1 vvz pn31 av pp-f d, cc pn31 vvz p-acp dt ord: n1 vbz dt j n1, pn31 vvz dt n1, cc n2 pno31.
(38) sermon (DIV1)
56
Page 20
555
Now because the heart is most cunning, and hardest to be trackt by its sent,
Now Because the heart is most cunning, and Hardest to be tracked by its sent,
av p-acp dt n1 vbz av-ds j-jn, cc js pc-acp vbi vvn p-acp po31 n1,
(38) sermon (DIV1)
57
Page 20
556
when the heart hath taken up abundance of good duties, and attained unto sundry graces, these good duties and common graces drown the sent of the hearts wickednesse.
when the heart hath taken up abundance of good duties, and attained unto sundry graces, these good duties and Common graces drown the sent of the hearts wickedness.
c-crq dt n1 vhz vvn a-acp n1 pp-f j n2, cc vvn p-acp j n2, d j n2 cc j n2 vvb dt n1 pp-f dt ng1 n1.
(38) sermon (DIV1)
57
Page 20
557
As Huntsmen observe, that the hounds cannot well hunt in the Spring, as Theophrastus, and Pollux, and others observe:
As Huntsmen observe, that the hounds cannot well hunt in the Spring, as Theophrastus, and Pollux, and Others observe:
p-acp n2 vvb, cst dt n2 vmbx av vvi p-acp dt n1, c-acp np1, cc np1, cc n2-jn vvb:
(38) sermon (DIV1)
57
Page 20
558
the sweet odors of the flowers and herbs (sayes Oppian) hinder the hounds from smelling the hare: so it is with Meditation;
the sweet odours of the flowers and herbs (Says Oppian) hinder the hounds from smelling the hare: so it is with Meditation;
dt j n2 pp-f dt n2 cc n2 (vvz np1) vvb dt n2 p-acp vvg dt n1: av pn31 vbz p-acp n1;
(38) sermon (DIV1)
57
Page 20
559
it is hard for it to track the heart in the green Spring-time of civill honesty and formality.
it is hard for it to track the heart in the green Springtime of civil honesty and formality.
pn31 vbz j p-acp pn31 p-acp n1 dt n1 p-acp dt j-jn n1 pp-f j n1 cc n1.
(38) sermon (DIV1)
57
Page 20
560
And therefore let Meditation make deligent search, saith he. The third duty:
And Therefore let Meditation make deligent search, Says he. The third duty:
cc av vvb n1 vvi j n1, vvz pns31. dt ord n1:
(38) sermon (DIV1)
57
Page 20
561
hale thy heart before God, and let Meditation bring it before his throne, and there powre out thy complaint against it before God, out with all thy villany there,
hale thy heart before God, and let Meditation bring it before his throne, and there pour out thy complaint against it before God, out with all thy villainy there,
vvb po21 n1 p-acp np1, cc vvb n1 vvi pn31 p-acp po31 n1, cc pc-acp vvi av po21 n1 p-acp pn31 p-acp np1, av p-acp d po21 n1 a-acp,
(38) sermon (DIV1)
58
Page 21
562
and article against thy self, and bring as many complaints against thy self before heaven, as there be drops in a bucket full of water. So doe the godly:
and article against thy self, and bring as many complaints against thy self before heaven, as there be drops in a bucket full of water. So do the godly:
cc n1 p-acp po21 n1, cc vvi p-acp d n2 p-acp po21 n1 p-acp n1, c-acp pc-acp vbi n2 p-acp dt n1 j pp-f n1. av vdb dt j:
(38) sermon (DIV1)
58
Page 21
563
I powred out all my complaints before him (Psal. 102. in the preface) I powred out my complaints as a man powreth out water out of a vessel;
I poured out all my complaints before him (Psalm 102. in the preface) I poured out my complaints as a man poureth out water out of a vessel;
pns11 vvd av d po11 n2 p-acp pno31 (np1 crd p-acp dt n1) pns11 vvd av po11 n2 p-acp dt n1 vvz av n1 av pp-f dt n1;
(38) sermon (DIV1)
58
Page 21
564
generally men are willing to call for mercy, but they are not so willing to bring complaints unto God against themselves:
generally men Are willing to call for mercy, but they Are not so willing to bring complaints unto God against themselves:
av-j n2 vbr j pc-acp vvi p-acp n1, cc-acp pns32 vbr xx av j pc-acp vvi n2 p-acp np1 p-acp px32:
(38) sermon (DIV1)
58
Page 21
565
ye shall have them whisper after the Minister, as he is begging for pardon and mercy,
you shall have them whisper After the Minister, as he is begging for pardon and mercy,
pn22 vmb vhi pno32 vvi p-acp dt n1, c-acp pns31 vbz vvg p-acp n1 cc n1,
(38) sermon (DIV1)
58
Page 21
566
but they will not do so, whiles he is complaining of their sins, the hellish and develish abominations of their heart.
but they will not do so, while he is complaining of their Sins, the hellish and devilish abominations of their heart.
cc-acp pns32 vmb xx vdi av, cs pns31 vbz vvg pp-f po32 n2, dt j cc j n2 pp-f po32 n1.
(38) sermon (DIV1)
58
Page 21
567
These are men of corrupt minds, reprobate concerning the faith, and shall never have mercy, till they be as forward to complain of their sins,
These Are men of corrupt minds, Reprobate Concerning the faith, and shall never have mercy, till they be as forward to complain of their Sins,
d vbr n2 pp-f j n2, j-jn vvg dt n1, cc vmb av-x vhi n1, c-acp pns32 vbb a-acp j pc-acp vvi pp-f po32 n2,
(38) sermon (DIV1)
58
Page 21
568
as to be plaintiffs for mercy.
as to be plaintiffs for mercy.
c-acp pc-acp vbi n2 p-acp n1.
(38) sermon (DIV1)
58
Page 21
569
When a man in Meditation meets with a hard matter, that he cannot sufficiently dive into, he breaks it to another: so do thou to God;
When a man in Meditation meets with a hard matter, that he cannot sufficiently dive into, he breaks it to Another: so do thou to God;
c-crq dt n1 p-acp n1 vvz p-acp dt j n1, cst pns31 vmbx av-j vvi p-acp, pns31 vvz pn31 p-acp j-jn: av vdb pns21 p-acp np1;
(38) sermon (DIV1)
59
Page 21
570
break all thy heart to God, tell him of thy hardnesse of heart, of the pride of thy heart, of the desperate prophanenesse of thy heart:
break all thy heart to God, tell him of thy hardness of heart, of the pride of thy heart, of the desperate profaneness of thy heart:
vvb d po21 n1 p-acp np1, vvb pno31 pp-f po21 n1 pp-f n1, pp-f dt n1 pp-f po21 n1, pp-f dt j n1 pp-f po21 n1:
(38) sermon (DIV1)
59
Page 21
571
but take these rules with thee; First, thy complaint must be full of sorrow. Psal. 55.
but take these rules with thee; First, thy complaint must be full of sorrow. Psalm 55.
cc-acp vvb d n2 p-acp pno21; ord, po21 n1 vmb vbi j pp-f n1. np1 crd
(38) sermon (DIV1)
59
Page 21
572
Secondly, it must be a full complaint of all thy sins, and of all thy lusts;
Secondly, it must be a full complaint of all thy Sins, and of all thy Lustiest;
ord, pn31 vmb vbi dt j n1 pp-f d po21 n2, cc pp-f d po21 n2;
(38) sermon (DIV1)
61
Page 21
573
Lam. 2. 18, 19. Poure aut thy heart like water before the face of the Lord.
Lam. 2. 18, 19. Pour Or thy heart like water before the face of the Lord.
np1 crd crd, crd vvb fw-la po21 n1 av-j n1 p-acp dt n1 pp-f dt n1.
(38) sermon (DIV1)
61
Page 21
574
Water runs all out of a vessel, when you turn the mouth downward; never a spoonfull will stay behind.
Water runs all out of a vessel, when you turn the Mouth downward; never a spoonful will stay behind.
n1 vvz d av pp-f dt n1, c-crq pn22 vvb dt n1 av-j; av-x dt n1 vmb vvi a-acp.
(38) sermon (DIV1)
61
Page 21
575
The wicked, will not complain of their sins fully: they make hypocriticall professions.
The wicked, will not complain of their Sins Fully: they make hypocritical professions.
dt j, vmb xx vvi pp-f po32 n2 av-j: pns32 vvb j n2.
(38) sermon (DIV1)
61
Page 21
576
If it be a sin, I am sorry for it; (says one) if it be naught, I cry God mercy; (saith another) when their own consciences tell them it is is a sin,
If it be a since, I am sorry for it; (Says one) if it be nought, I cry God mercy; (Says Another) when their own Consciences tell them it is is a since,
cs pn31 vbb dt n1, pns11 vbm j p-acp pn31; (vvz pi) cs pn31 vbb pix, pns11 vvb np1 n1; (vvz j-jn) c-crq po32 d n2 vvi pno32 pn31 vbz vbz dt n1,
(38) sermon (DIV1)
61
Page 21
577
yet they will not complain of it absolutely. Thirdly, thy complaint must be with aggravation:
yet they will not complain of it absolutely. Thirdly, thy complaint must be with aggravation:
av pns32 vmb xx vvi pp-f pn31 av-j. ord, po21 n1 vmb vbi p-acp n1:
(38) sermon (DIV1)
61
Page 21
578
thou must aggravate thy sins by all the circumstances, that may shew it to be odious, as Peter did:
thou must aggravate thy Sins by all the Circumstances, that may show it to be odious, as Peter did:
pns21 vmb vvi po21 n2 p-acp d dt n2, cst vmb vvi pn31 pc-acp vbi j, c-acp np1 vdd:
(38) sermon (DIV1)
62
Page 21
579
When he thought thereon, he wept, Mark 14. 72. the Originall hath it, he cast all these things one upon another.
When he Thought thereon, he wept, Mark 14. 72. the Original hath it, he cast all these things one upon Another.
c-crq pns31 vvd av, pns31 vvd, vvb crd crd dt j-jn vhz pn31, pns31 vvd d d n2 crd p-acp n-jn.
(38) sermon (DIV1)
62
Page 21
580
Wretch that I was, Christ was my master, and yet I denyed him;
Wretch that I was, christ was my master, and yet I denied him;
n1 cst pns11 vbds, np1 vbds po11 n1, cc av pns11 vvd pno31;
(38) sermon (DIV1)
62
Page 21
581
such a good master, that he called me before any of my fellow-Apostles, and yet I denyed him;
such a good master, that he called me before any of my fellow-Apostles, and yet I denied him;
d dt j n1, cst pns31 vvd pno11 p-acp d pp-f po11 n2, cc av pns11 vvd pno31;
(38) sermon (DIV1)
62
Page 21
582
I was ready to sink once, he denyed not me:
I was ready to sink once, he denied not me:
pns11 vbds j pc-acp vvi a-acp, pns31 vvd xx pno11:
(38) sermon (DIV1)
62
Page 21
583
I was to be damned once, he denyed not my soul, and yet I denyed him;
I was to be damned once, he denied not my soul, and yet I denied him;
pns11 vbds pc-acp vbi vvn a-acp, pns31 vvd xx po11 n1, cc av pns11 vvd pno31;
(38) sermon (DIV1)
62
Page 21
584
he told me of this sin before-hand, that I might take heed of it, and yet I denyed him.
he told me of this since beforehand, that I might take heed of it, and yet I denied him.
pns31 vvd pno11 pp-f d n1 av, cst pns11 vmd vvi n1 pp-f pn31, cc av pns11 vvd pno31.
(38) sermon (DIV1)
62
Page 21
585
I said, I will not commit it, nor forfake him, and yet I denyed him:
I said, I will not commit it, nor forfake him, and yet I denied him:
pns11 vvd, pns11 vmb xx vvi pn31, ccx vvi pno31, cc av pns11 vvd pno31:
(38) sermon (DIV1)
62
Page 21
586
yea, this very night, no longer ago, did I say and say again, I would not deny him, and yet I denyed him;
yea, this very night, no longer ago, did I say and say again, I would not deny him, and yet I denied him;
uh, d j n1, av-dx av-jc av, vdd pns11 vvi cc vvi av, pns11 vmd xx vvi pno31, cc av pns11 vvd pno31;
(38) sermon (DIV1)
62
Page 21
587
yea, I said, though all others denyed him, yet would not I; and yet worse than all others, I denyed him with a witness before a maid, before a damsel;
yea, I said, though all Others denied him, yet would not I; and yet Worse than all Others, I denied him with a witness before a maid, before a damsel;
uh, pns11 vvd, cs d n2-jn vvd pno31, av vmd xx pns11; cc av av-jc cs d n2-jn, pns11 vvd pno31 p-acp dt n1 p-acp dt n1, p-acp dt n1;
(38) sermon (DIV1)
62
Page 21
588
nay, more filthy beast that I am, I said I did not know the man; nay more, I sware I did not know him;
nay, more filthy beast that I am, I said I did not know the man; nay more, I sware I did not know him;
uh-x, av-dc j n1 cst pns11 vbm, pns11 vvd pns11 vdd xx vvi dt n1; uh-x av-dc, pns11 vvd pns11 vdd xx vvi pno31;
(38) sermon (DIV1)
62
Page 21
589
nay more than all this, I did even curse my selfe with an oath, that I did not know him:
nay more than all this, I did even curse my self with an oath, that I did not know him:
uh-x av-dc cs d d, pns11 vdd av vvi po11 n1 p-acp dt n1, cst pns11 vdd xx vvi pno31:
(38) sermon (DIV1)
62
Page 21
590
nay more, all this evill did I, not above five or six strides from my Lord and Saviour:
nay more, all this evil did I, not above five or six strides from my Lord and Saviour:
uh-x av-dc, d d n-jn vdd pns11, xx p-acp crd cc crd n2 p-acp po11 n1 cc n1:
(38) sermon (DIV1)
62
Page 21
591
nay more, even then, when if ever I should have stood for him, I should have done it then,
nay more, even then, when if ever I should have stood for him, I should have done it then,
uh-x av-dc, av av, c-crq cs av pns11 vmd vhi vvn p-acp pno31, pns11 vmd vhi vdn pn31 av,
(38) sermon (DIV1)
62
Page 21
592
when all the world did forsake him. O wretch that I was, I denyed him!
when all the world did forsake him. O wretch that I was, I denied him!
c-crq d dt n1 vdd vvi pno31. sy n1 cst pns11 vbds, pns11 vvd pno31!
(38) sermon (DIV1)
62
Page 21
593
he cast up all these circumstances together, and meditating on them, he went out, land wept bitterly.
he cast up all these Circumstances together, and meditating on them, he went out, land wept bitterly.
pns31 vvd a-acp d d n2 av, cc vvg p-acp pno32, pns31 vvd av, n1 vvd av-j.
(38) sermon (DIV1)
62
Page 21
594
Fourthly, thy complaint must be a selfe-condemning complaint:
Fourthly, thy complaint must be a self-condemning complaint:
ord, po21 n1 vmb vbi dt j n1:
(38) sermon (DIV1)
63
Page 22
595
thou must condemn thy self, and lay thy selfe at Hell gates, and set the naked point of Gods vengeance at thy throat.
thou must condemn thy self, and lay thy self At Hell gates, and Set the naked point of God's vengeance At thy throat.
pns21 vmb vvi po21 n1, cc vvb po21 n1 p-acp n1 n2, cc vvd dt j n1 pp-f npg1 n1 p-acp po21 n1.
(38) sermon (DIV1)
63
Page 22
596
Thus and thus have I lived, damned, cast-away, as I have deserved to be! So did Ezra in the behalfe of the Jews, Ezra 9.
Thus and thus have I lived, damned, castaway, as I have deserved to be! So did Ezra in the behalf of the jews, Ezra 9.
av cc av vhb pns11 vvn, j-vvn, n1, c-acp pns11 vhb vvn pc-acp vbb! av vdd np1 p-acp dt n1 pp-f dt np2, np1 crd
(38) sermon (DIV1)
63
Page 22
597
For 1. He fell on his face; he did not bow down on his knees;
For 1. He fell on his face; he did not bow down on his knees;
p-acp crd pns31 vvd p-acp po31 n1; pns31 vdd xx vvi a-acp p-acp po31 n2;
(38) sermon (DIV1)
64
Page 22
598
but like a man astonished, he fell on his knees, ready to fall on the ground in amazement.
but like a man astonished, he fell on his knees, ready to fallen on the ground in amazement.
cc-acp av-j dt n1 vvn, pns31 vvd p-acp po31 n2, j pc-acp vvi p-acp dt n1 p-acp n1.
(38) sermon (DIV1)
64
Page 22
599
2. He spread out his hand unto the Lord, verse 5. as if he should say, here is my heart-blood, Lord here is my breast, Lord we deserve thou shouldst stab us with thy wrath.
2. He spread out his hand unto the Lord, verse 5. as if he should say, Here is my Heart blood, Lord Here is my breast, Lord we deserve thou Shouldst stab us with thy wrath.
crd pns31 vvd av po31 n1 p-acp dt n1, n1 crd c-acp cs pns31 vmd vvi, av vbz po11 n1, n1 av vbz po11 n1, n1 pns12 vvb pns21 vmd2 vvi pno12 p-acp po21 n1.
(38) sermon (DIV1)
65
Page 22
600
3. He blushes to looke Heaven in the face, verse 6. so vexed to think on the sins of his people, that he is even confounded to beg mercy.
3. He Blushes to look Heaven in the face, verse 6. so vexed to think on the Sins of his people, that he is even confounded to beg mercy.
crd pns31 vvz pc-acp vvi n1 p-acp dt n1, n1 crd av vvn pc-acp vvi p-acp dt n2 pp-f po31 n1, cst pns31 vbz av vvn pc-acp vvi n1.
(38) sermon (DIV1)
66
Page 22
601
4. He is (as it were) dumb and speechlesse before God:
4. He is (as it were) dumb and speechless before God:
crd pns31 vbz (c-acp pn31 vbdr) j cc j p-acp np1:
(38) sermon (DIV1)
67
Page 22
602
And now our God, what shall we say after all this? for we haue forsaken thy commandements, verse 10. Shall I excuse the matter? alas! it is inexcusable.
And now our God, what shall we say After all this? for we have forsaken thy Commandments, verse 10. Shall I excuse the matter? alas! it is inexcusable.
cc av po12 np1, r-crq vmb pns12 vvi p-acp d d? c-acp pns12 vhb vvn po21 n2, n1 crd vmb pns11 vvi dt n1? uh! pn31 vbz j.
(38) sermon (DIV1)
67
Page 22
603
What shall we say after all this? Shall we call for thy patience? Wee had it,
What shall we say After all this? Shall we call for thy patience? we had it,
q-crq vmb pns12 vvi p-acp d d? vmb pns12 vvi p-acp po21 n1? pns12 vhd pn31,
(38) sermon (DIV1)
67
Page 22
604
and yet were little the better.
and yet were little the better.
cc av vbdr av-j dt jc.
(38) sermon (DIV1)
67
Page 22
605
Shall we call for mercy, Why? we had it, and yet our stubborn hearts would not come down;
Shall we call for mercy, Why? we had it, and yet our stubborn hearts would not come down;
vmb pns12 vvi p-acp n1, q-crq? pns12 vhd pn31, cc av po12 j n2 vmd xx vvi a-acp;
(38) sermon (DIV1)
67
Page 22
606
I know not what to say for our selves: for we have sinned against thee.
I know not what to say for our selves: for we have sinned against thee.
pns11 vvb xx r-crq pc-acp vvi p-acp po12 n2: c-acp pns12 vhb vvn p-acp pno21.
(38) sermon (DIV1)
67
Page 22
607
5. He declares Gods truth, that he had warned them by his Prophets, (vers. 11, 12.) but no warning can better us.
5. He declares God's truth, that he had warned them by his prophets, (vers. 11, 12.) but no warning can better us.
crd pns31 vvz npg1 n1, cst pns31 vhd vvn pno32 p-acp po31 n2, (zz. crd, crd) p-acp dx n1 vmb vvi pno12.
(38) sermon (DIV1)
68
Page 22
608
6. He shews how God had punished them, yet they would not be humbled:
6. He shows how God had punished them, yet they would not be humbled:
crd pns31 vvz c-crq np1 vhd vvn pno32, av pns32 vmd xx vbi vvn:
(38) sermon (DIV1)
69
Page 22
609
for all that God had brought upon them lesse evils than they deserved, and wrought deliverance for them, wich they could not have expected;
for all that God had brought upon them less evils than they deserved, and wrought deliverance for them, which they could not have expected;
c-acp d cst np1 vhd vvn p-acp pno32 av-dc n2-jn cs pns32 vvd, cc vvd n1 p-acp pno32, r-crq pns32 vmd xx vhi vvn;
(38) sermon (DIV1)
69
Page 22
610
What shall we say, should we for all this break thy commandements? verse 13, 14. What can we expect but hell and confusion?
What shall we say, should we for all this break thy Commandments? verse 13, 14. What can we expect but hell and confusion?
q-crq vmb pns12 vvi, vmd pns12 p-acp d d vvb po21 n2? n1 crd, crd q-crq vmb pns12 vvi p-acp n1 cc n1?
(38) sermon (DIV1)
69
Page 22
611
7. He is sensible of Gods Judgements and righteousnesse: O Lord thou art righteous:
7. He is sensible of God's Judgments and righteousness: Oh Lord thou art righteous:
crd pns31 vbz j pp-f npg1 n2 cc n1: uh n1 pns21 vb2r j:
(38) sermon (DIV1)
70
Page 22
612
as if he should say, How canst thou spare us for this sinne? How can it stand with thy righteousnesse? How is it that such hell-hounds as we are, should live above ground,
as if he should say, How Canst thou spare us for this sin? How can it stand with thy righteousness? How is it that such hellhounds as we Are, should live above ground,
c-acp cs pns31 vmd vvi, q-crq vm2 pns21 vvi pno12 p-acp d n1? q-crq vmb pn31 vvi p-acp po21 n1? q-crq vbz pn31 cst d n2 c-acp pns12 vbr, vmd vvi p-acp n1,
(38) sermon (DIV1)
70
Page 22
613
when thou art so righteous a God? It is a wonder that the earth opens not her mouth for to swallow us up quick:
when thou art so righteous a God? It is a wonder that the earth Opens not her Mouth for to swallow us up quick:
c-crq pns21 vb2r av j dt n1? pn31 vbz dt n1 cst dt n1 vvz xx po31 n1 c-acp pc-acp vvi pno12 p-acp j:
(38) sermon (DIV1)
70
Page 22
614
for, O Lord thou art righteous. 8. He layes down his soul, and all the peoples souls at Gods feet;
for, Oh Lord thou art righteous. 8. He lays down his soul, and all the peoples Souls At God's feet;
c-acp, uh n1 pns21 vb2r j. crd pns31 vvz a-acp po31 n1, cc d dt ng1 n2 p-acp npg1 n2;
(38) sermon (DIV1)
70
Page 22
615
as if he should say, here we be, thou maist damn us if thou wilt; Behold we are all here before thee in our trespasses:
as if he should say, Here we be, thou Mayest damn us if thou wilt; Behold we Are all Here before thee in our Trespasses:
c-acp cs pns31 vmd vvi, av pns12 vbb, pns21 vm2 vvi pno12 cs pns21 vm2; vvb pns12 vbr d av p-acp pno21 p-acp po12 n2:
(38) sermon (DIV1)
71
Page 22
616
for we cannot stand before thee, because of this, verse 15. Behold here are we: rebels we are:
for we cannot stand before thee, Because of this, verse 15. Behold Here Are we: rebels we Are:
c-acp pns12 vmbx vvi p-acp pno21, c-acp pp-f d, n1 crd vvb av vbr pns12: n2 pns12 vbr:
(38) sermon (DIV1)
71
Page 22
617
here are our heads, and our throats before thee, if now thou shouldst take us from our knees unto hell,
Here Are our Heads, and our throats before thee, if now thou Shouldst take us from our knees unto hell,
av vbr po12 n2, cc po12 n2 p-acp pno21, cs av pns21 vmd2 vvi pno12 p-acp po12 n2 p-acp n1,
(38) sermon (DIV1)
71
Page 22
618
and from our prayers unto damnation, we cannot ask thee, why thou doest so: Oh it's mercy, it's mercy indeed, that we have been spared.
and from our Prayers unto damnation, we cannot ask thee, why thou dost so: O it's mercy, it's mercy indeed, that we have been spared.
cc p-acp po12 n2 p-acp n1, pns12 vmbx vvi pno21, c-crq pns21 vd2 av: uh pn31|vbz n1, pn31|vbz n1 av, cst pns12 vhb vbn vvn.
(38) sermon (DIV1)
71
Page 22
619
Thus Meditation must bring our hearts before God, and there complain against them before heaven.
Thus Meditation must bring our hearts before God, and there complain against them before heaven.
av n1 vmb vvi po12 n2 p-acp np1, cc pc-acp vvi p-acp pno32 p-acp n1.
(38) sermon (DIV1)
71
Page 22
620
Meditation should deal with the heart, as the Father did with his possessed child, who carried him to Christ;
Meditation should deal with the heart, as the Father did with his possessed child, who carried him to christ;
n1 vmd vvi p-acp dt n1, c-acp dt n1 vdd p-acp po31 j-vvn n1, r-crq vvd pno31 p-acp np1;
(38) sermon (DIV1)
72
Page 22
621
saying, Master my child is possessed
saying, Master my child is possessed
vvg, vvb po11 n1 vbz vvn
(38) sermon (DIV1)
72
Page 22
622
<4^PAGES^MISSING> A SERMON OF M. WILLIAM FENNERS at Maidstone. PROVERBS 1. 28. Then shall they call upon me, but I will not answer:
<4^PAGES^MISSING> A SERMON OF M. WILLIAM FENNERS At Maidstone. PROVERBS 1. 28. Then shall they call upon me, but I will not answer:
<4^PAGES^MISSING> dt n1 pp-f n1 np1 n2 p-acp np1. n2 crd crd av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi:
(39) sermon (DIV1)
73
Page 29
623
they shall seek me early, but they shall not find me.
they shall seek me early, but they shall not find me.
pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11.
(39) sermon (DIV1)
73
Page 29
624
THere is a good English Proverb among us, that he that neglects the occasion, the occasion will neglect him.
THere is a good English Proverb among us, that he that neglects the occasion, the occasion will neglect him.
pc-acp vbz dt j jp n1 p-acp pno12, cst pns31 cst vvz dt n1, dt n1 vmb vvi pno31.
(39) sermon (DIV1)
74
Page 29
625
Solomon wisely begins his Proverbs with it: for he bringeth in the wisdome of his Father in these five particulars.
Solomon wisely begins his Proverbs with it: for he brings in the Wisdom of his Father in these five particulars.
np1 av-j vvz po31 n2 p-acp pn31: c-acp pns31 vvz p-acp dt n1 pp-f po31 n1 p-acp d crd n2-j.
(39) sermon (DIV1)
74
Page 29
626
First, making a generall Proclamation in the 20. verse, Wisdome crieth without, she uttereth her voice in the streets.
First, making a general Proclamation in the 20. verse, Wisdom cries without, she utters her voice in the streets.
ord, vvg dt j n1 p-acp dt crd n1, n1 vvz p-acp, pns31 vvz po31 n1 p-acp dt n2.
(39) sermon (DIV1)
75
Page 29
627
He compareth God unto a Cryer going up and down the City from street to street,
He compareth God unto a Crier going up and down the city from street to street,
pns31 vvz np1 p-acp dt n1 vvg a-acp cc a-acp dt n1 p-acp n1 p-acp n1,
(39) sermon (DIV1)
75
Page 29
628
and from door to door, crying his commodity, even the richest that ever was, which is a Christ, a Christ for redemption, a Christ for sanctification, a Christ to enlighten those that walk in darknesse,
and from door to door, crying his commodity, even the Richest that ever was, which is a christ, a christ for redemption, a christ for sanctification, a christ to enlighten those that walk in darkness,
cc p-acp n1 p-acp n1, vvg po31 n1, av dt js cst av vbds, r-crq vbz dt np1, dt np1 p-acp n1, dt np1 p-acp n1, dt np1 pc-acp vvi d cst vvb p-acp n1,
(39) sermon (DIV1)
75
Page 29
629
and in the shadow of death. Ho, every one that thirsteth, here is a Christ for you.
and in the shadow of death. Ho, every one that Thirsteth, Here is a christ for you.
cc p-acp dt n1 pp-f n1. uh, d pi cst vvz, av vbz dt np1 p-acp pn22.
(39) sermon (DIV1)
75
Page 29
630
Secondly, here is a mercifull reprehension, in the 22 verse, O ye foolish, how long will ye love foolishnesse,
Secondly, Here is a merciful reprehension, in the 22 verse, Oh you foolish, how long will you love foolishness,
ord, av vbz dt j n1, p-acp dt crd n1, uh pn22 j, c-crq av-j vmb pn22 vvi n1,
(39) sermon (DIV1)
76
Page 29
631
and ye scorners take pleasure in scorning? Foolish indeed to be without Christ:
and you Scorner's take pleasure in scorning? Foolish indeed to be without christ:
cc pn22 n2 vvb n1 p-acp vvg? j av pc-acp vbi p-acp np1:
(39) sermon (DIV1)
76
Page 29
632
foolish to be without grace, foolish to chafer away our souls for sin, How long ye scorners, will ye take pleasure in scorning? will you still persist in your wickednesse,
foolish to be without grace, foolish to chafer away our Souls for since, How long you Scorner's, will you take pleasure in scorning? will you still persist in your wickedness,
j pc-acp vbi p-acp n1, j p-acp vvb av po12 n2 p-acp n1, c-crq av-j pn22 n2, vmb pn22 vvi n1 p-acp vvg? vmb pn22 av vvi p-acp po22 n1,
(39) sermon (DIV1)
76
Page 30
633
and never have done with your sins? will you never turn back again, but damn your souls for ever? O ye foolish,
and never have done with your Sins? will you never turn back again, but damn your Souls for ever? O you foolish,
cc av-x vhb vdn p-acp po22 n2? vmb pn22 av-x vvi av av, cc-acp vvb po22 n2 p-acp av? sy pn22 j,
(39) sermon (DIV1)
76
Page 30
634
how long will ye love foolishnesse? Thirdly, here is a gracious exhortation in the 23. verse:
how long will you love foolishness? Thirdly, Here is a gracious exhortation in the 23. verse:
c-crq av-j vmb pn22 vvi n1? ord, av vbz dt j n1 p-acp dt crd n1:
(39) sermon (DIV1)
76
Page 30
635
turn you at my correction, lo, I will pour out my mind unto you, and make you to understand my words.
turn you At my correction, lo, I will pour out my mind unto you, and make you to understand my words.
vvb pn22 p-acp po11 n1, uh, pns11 vmb vvi av po11 n1 p-acp pn22, cc vvb pn22 pc-acp vvi po11 n2.
(39) sermon (DIV1)
77
Page 30
636
As if he should say, Do you not see how you are going a pace to confusion;
As if he should say, Do you not see how you Are going a pace to confusion;
p-acp cs pns31 vmd vvi, vdb pn22 xx vvi c-crq pn22 vbr vvg dt n1 p-acp n1;
(39) sermon (DIV1)
77
Page 30
637
and that the way you take, leadeth unto destruction? turn ye therefore, turn ye back again,
and that the Way you take, leads unto destruction? turn you Therefore, turn you back again,
cc cst dt n1 pn22 vvb, vvz p-acp n1? vvb pn22 av, vvb pn22 av av,
(39) sermon (DIV1)
77
Page 30
638
for there is a Christ behind you: O turn ye; for if ye go on in your sins, you perish for ever.
for there is a christ behind you: Oh turn you; for if you go on in your Sins, you perish for ever.
c-acp pc-acp vbz dt np1 p-acp pn22: uh vvb pn22; c-acp cs pn22 vvb a-acp p-acp po22 n2, pn22 vvb p-acp av.
(39) sermon (DIV1)
77
Page 30
639
Fourthly, here is a yearning promise made unto the world, in the end of the 23. verse,
Fourthly, Here is a yearning promise made unto the world, in the end of the 23. verse,
ord, av vbz dt vvg n1 vvn p-acp dt n1, p-acp dt n1 pp-f dt crd n1,
(39) sermon (DIV1)
78
Page 30
640
Lo, I will pour out my spirit unto you, and cause you to understand my words.
Lo, I will pour out my Spirit unto you, and cause you to understand my words.
uh, pns11 vmb vvi av po11 n1 p-acp pn22, cc vvb pn22 pc-acp vvi po11 n2.
(39) sermon (DIV1)
78
Page 30
641
As if he should say, Return back again with me, and you shall have better welcome than you can possibly have if you go on in your sins:
As if he should say, Return back again with me, and you shall have better welcome than you can possibly have if you go on in your Sins:
p-acp cs pns31 vmd vvi, vvb av av p-acp pno11, cc pn22 vmb vhi j n-jn cs pn22 vmb av-j vhi cs pn22 vvb a-acp p-acp po22 n2:
(39) sermon (DIV1)
78
Page 30
642
the Devil will never let you gain so much by your living in your lusts, as you shall do by repentance for them, and forsaking of them.
the devil will never let you gain so much by your living in your Lustiest, as you shall do by Repentance for them, and forsaking of them.
dt n1 vmb av-x vvb pn22 vvb av av-d p-acp po22 n-vvg p-acp po22 n2, c-acp pn22 vmb vdi p-acp n1 p-acp pno32, cc vvg pp-f pno32.
(39) sermon (DIV1)
78
Page 30
643
For behold, I will prour out my spirit upon you, whereby you shall be farr greater gainers than you shall be by your sins.
For behold, I will prour out my Spirit upon you, whereby you shall be Far greater gainers than you shall be by your Sins.
p-acp vvb, pns11 vmb n1 av po11 n1 p-acp pn22, c-crq pn22 vmb vbi av-j jc n2 cs pn22 vmb vbi p-acp po22 n2.
(39) sermon (DIV1)
78
Page 30
644
Fifthly, here is a gratious threatning against the world, even all those that have loytered out the day of grace.
Fifthly, Here is a gracious threatening against the world, even all those that have loitered out the day of grace.
ord, av vbz dt j n-vvg p-acp dt n1, av d d cst vhb vvd av dt n1 pp-f n1.
(39) sermon (DIV1)
79
Page 30
645
As time and tyde will stay for no man, no more doth the day of grace:
As time and tIED will stay for no man, no more does the day of grace:
p-acp n1 cc n1 vmb vvi p-acp dx n1, av-dx av-dc vdz dt n1 pp-f n1:
(39) sermon (DIV1)
79
Page 30
646
Because I have called, and you refused; I have exhorted, but you have not regarded; I have denounced judgements against you for your sins, but you have hardened your hearts;
Because I have called, and you refused; I have exhorted, but you have not regarded; I have denounced Judgments against you for your Sins, but you have hardened your hearts;
c-acp pns11 vhb vvn, cc pn22 vvd; pns11 vhb vvn, cc-acp pn22 vhb xx vvn; pns11 vhb vvn n2 p-acp pn22 p-acp po22 n2, cc-acp pn22 vhb vvn po22 n2;
(39) sermon (DIV1)
79
Page 30
647
now a day of woe and misery shall come upon you, a time of vengeance and desolation shall over ▪ take you;
now a day of woe and misery shall come upon you, a time of vengeance and desolation shall over ▪ take you;
av dt n1 pp-f n1 cc n1 vmb vvi p-acp pn22, dt n1 pp-f n1 cc n1 vmb a-acp ▪ vvb pn22;
(39) sermon (DIV1)
79
Page 30
648
there will a day come wherein there will be weeping, and crying, Mercy (Lord) mercy;
there will a day come wherein there will be weeping, and crying, Mercy (Lord) mercy;
pc-acp vmb dt n1 vvb c-crq pc-acp vmb vbi vvg, cc vvg, n1 (n1) n1;
(39) sermon (DIV1)
79
Page 30
649
but I tell you beforehand what you shall trust to: let this be your lesson, now I call, and you will not hear;
but I tell you beforehand what you shall trust to: let this be your Lesson, now I call, and you will not hear;
cc-acp pns11 vvb pn22 av r-crq pn22 vmb vvi p-acp: vvb d vbi po22 n1, av pns11 vvb, cc pn22 vmb xx vvi;
(39) sermon (DIV1)
79
Page 30
650
now I stretch out my hands, but you will not regard: you shall seek me early, but you shall not find me:
now I stretch out my hands, but you will not regard: you shall seek me early, but you shall not find me:
av pns11 vvb av po11 n2, cc-acp pn22 vmb xx vvi: pn22 vmb vvi pno11 av-j, cc-acp pn22 vmb xx vvi pno11:
(39) sermon (DIV1)
79
Page 30
651
and shall cry, but you shall not be heard.
and shall cry, but you shall not be herd.
cc vmb vvi, cc-acp pn22 vmb xx vbi vvn.
(39) sermon (DIV1)
79
Page 30
652
The words are underclapt against all those that procrastinate their repentance, and returning home unto God, wherein note,
The words Are underclapt against all those that procrastinate their Repentance, and returning home unto God, wherein note,
dt n2 vbr vvn p-acp d d cst vvi po32 n1, cc vvg av-an p-acp np1, c-crq n1,
(39) sermon (DIV1)
80
Page 30
653
first, the parties them selves that do prolong this day of grace, they: that is, they who when God cals on them, will not hear;
First, the parties them selves that do prolong this day of grace, they: that is, they who when God calls on them, will not hear;
ord, dt n2 pno32 n2 cst vdb vvi d n1 pp-f n1, pns32: cst vbz, pns32 r-crq c-crq np1 vvz p-acp pno32, vmb xx vvi;
(39) sermon (DIV1)
80
Page 30
654
when God invites them by his mercies, patience, and forbearance, by his Ministers and servants, by his corrections and judgement, by all fair means and foul means;
when God invites them by his Mercies, patience, and forbearance, by his Ministers and Servants, by his corrections and judgement, by all fair means and foul means;
c-crq np1 vvz pno32 p-acp po31 n2, n1, cc n1, p-acp po31 n2 cc n2, p-acp po31 n2 cc n1, p-acp d j n2 cc j n2;
(39) sermon (DIV1)
80
Page 30
655
yet withstand the means of grace, they are the men, they shall call, but God will not answer.
yet withstand the means of grace, they Are the men, they shall call, but God will not answer.
av vvb dt n2 pp-f n1, pns32 vbr dt n2, pns32 vmb vvi, cc-acp np1 vmb xx vvi.
(39) sermon (DIV1)
80
Page 30
656
Secondly, here is their seeking after God? they shall call upon me. Thirdly, here is their earnest and diligent seeking after God;
Secondly, Here is their seeking After God? they shall call upon me. Thirdly, Here is their earnest and diligent seeking After God;
ord, av vbz po32 n-vvg p-acp np1? pns32 vmb vvi p-acp pno11. ord, av vbz po32 n1 cc j vvg p-acp np1;
(39) sermon (DIV1)
81
Page 30
657
they shall not only call, but seek too, and not only seek, but seek as to labour to find:
they shall not only call, but seek too, and not only seek, but seek as to labour to find:
pns32 vmb xx av-j vvi, cc-acp vvb av, cc xx av-j vvi, cc-acp vvb c-acp pc-acp vvi pc-acp vvi:
(39) sermon (DIV1)
82
Page 30
658
nay they shall seek me early:
nay they shall seek me early:
uh-x pns32 vmb vvi pno11 av-j:
(39) sermon (DIV1)
82
Page 30
659
even strive to go about it with all haste, and flye to repentance, but they shall not find me.
even strive to go about it with all haste, and fly to Repentance, but they shall not find me.
av vvb pc-acp vvi p-acp pn31 p-acp d n1, cc vvi p-acp n1, cc-acp pns32 vmb xx vvi pno11.
(39) sermon (DIV1)
82
Page 30
660
Fourthly, here is the unseasonablenesse of the time of their seeking, then: that is a demonstrative, then;
Fourthly, Here is the unseasonableness of the time of their seeking, then: that is a demonstrative, then;
ord, av vbz dt n1 pp-f dt n1 pp-f po32 n-vvg, av: cst vbz dt j, av;
(39) sermon (DIV1)
83
Page 30
661
even a time which the Lord appoints at:
even a time which the Lord appoints At:
av dt n1 r-crq dt n1 vvz p-acp:
(39) sermon (DIV1)
83
Page 30
662
as if he should say, you shall see then these men will be of another mind,
as if he should say, you shall see then these men will be of Another mind,
c-acp cs pns31 vmd vvi, pn22 vmb vvi av d n2 vmb vbi pp-f j-jn n1,
(39) sermon (DIV1)
83
Page 31
663
then they shall be glad to be converted, then they shall be glad to come out of their sins,
then they shall be glad to be converted, then they shall be glad to come out of their Sins,
cs pns32 vmb vbi j pc-acp vbi vvn, cs pns32 vmb vbi j pc-acp vvi av pp-f po32 n2,
(39) sermon (DIV1)
83
Page 31
664
then they shall be glad to get grace, and seek reconciliation with God: but alas! they saw not this then, but God foresaw it well enough;
then they shall be glad to get grace, and seek reconciliation with God: but alas! they saw not this then, but God foresaw it well enough;
cs pns32 vmb vbi j pc-acp vvi n1, cc vvi n1 p-acp np1: cc-acp uh! pns32 vvd xx d av, cc-acp np1 vvd pn31 av av-d;
(39) sermon (DIV1)
83
Page 31
665
then shall they call, but I will not answer, they shall seek me early, but they shall not find me.
then shall they call, but I will not answer, they shall seek me early, but they shall not find me.
av vmb pns32 vvi, cc-acp pns11 vmb xx vvi, pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11.
(39) sermon (DIV1)
83
Page 31
666
Lastly, here is the frustration of their hope, which hath two things in it.
Lastly, Here is the frustration of their hope, which hath two things in it.
ord, av vbz dt n1 pp-f po32 n1, r-crq vhz crd n2 p-acp pn31.
(39) sermon (DIV1)
84
Page 31
667
First in regard of themselves, in regard of the flaw in their seeking, it being not aright.
First in regard of themselves, in regard of the flaw in their seeking, it being not aright.
ord p-acp n1 pp-f px32, p-acp n1 pp-f dt n1 p-acp po32 n-vvg, pn31 vbg xx av.
(39) sermon (DIV1)
84
Page 31
668
Secondly, in regard of the Justice of God, who rewards every man according to their works,
Secondly, in regard of the justice of God, who rewards every man according to their works,
ord, p-acp n1 pp-f dt n1 pp-f np1, r-crq vvz d n1 vvg p-acp po32 n2,
(39) sermon (DIV1)
84
Page 31
669
But I will not hear them. Whence observe this point of Doctrine. Those that will not hear when he calleth them;
But I will not hear them. Whence observe this point of Doctrine. Those that will not hear when he calls them;
cc-acp pns11 vmb xx vvi pno32. q-crq vvb d n1 pp-f n1. d cst vmb xx vvi c-crq pns31 vvz pno32;
(39) sermon (DIV1)
84
Page 31
670
God will not hear them, when they call unto him.
God will not hear them, when they call unto him.
np1 vmb xx vvi pno32, c-crq pns32 vvb p-acp pno31.
(39) sermon (DIV1)
85
Page 31
671
Those that will not hear the Lord when he calleth upon them by the ministery of his Word,
Those that will not hear the Lord when he calls upon them by the Ministry of his Word,
d cst vmb xx vvi dt n1 c-crq pns31 vvz p-acp pno32 p-acp dt n1 pp-f po31 n1,
(39) sermon (DIV1)
85
Page 31
672
and voyce of his Spirit, the Lord will not hear them, when in their misery they call upon him.
and voice of his Spirit, the Lord will not hear them, when in their misery they call upon him.
cc n1 pp-f po31 n1, dt n1 vmb xx vvi pno32, c-crq p-acp po32 n1 pns32 vvb p-acp pno31.
(39) sermon (DIV1)
85
Page 31
673
Thus the Lord dealt with the people in Ezekiels dayes; the Lord called them to repentance and obedience: but when they stood out;
Thus the Lord dealt with the people in Ezekiel's days; the Lord called them to Repentance and Obedience: but when they stood out;
av dt n1 vvd p-acp dt n1 p-acp ng1 n2; dt n1 vvd pno32 p-acp n1 cc n1: cc-acp c-crq pns32 vvd av;
(39) sermon (DIV1)
86
Page 31
674
and neglected the opportunity of grace, and seasons of conversion, see how God deals with them:
and neglected the opportunity of grace, and seasons of conversion, see how God deals with them:
cc vvd dt n1 pp-f n1, cc n2 pp-f n1, vvb c-crq np1 vvz p-acp pno32:
(39) sermon (DIV1)
86
Page 31
675
though they cry in mine ears with a loud voice, yet I will not hear them (saith the Lord.) When men have gone beyond the time of Gods mercy,
though they cry in mine ears with a loud voice, yet I will not hear them (Says the Lord.) When men have gone beyond the time of God's mercy,
cs pns32 vvb p-acp po11 n2 p-acp dt j n1, av pns11 vmb xx vvi pno32 (vvz dt n1.) c-crq n2 vhb vvn p-acp dt n1 pp-f npg1 n1,
(39) sermon (DIV1)
86
Page 31
676
and out ▪ rowed the tyde of Gods forbearance, and will not returne, the Lord sets it down with himselfe, that his wrath shall return upon them, he will no longer forbear they had a time wherein the Lord did pity them,
and out ▪ rowed the tIED of God's forbearance, and will not return, the Lord sets it down with himself, that his wrath shall return upon them, he will no longer forbear they had a time wherein the Lord did pity them,
cc av ▪ vvd dt n1 pp-f npg1 n1, cc vmb xx vvi, dt n1 vvz pn31 a-acp p-acp px31, cst po31 n1 vmb vvi p-acp pno32, pns31 vmb av-dx av-jc n1 pns32 vhd dt n1 c-crq dt n1 vdd vvi pno32,
(39) sermon (DIV1)
86
Page 31
677
and offered grace, and mercy unto them, but they neglecting this season, and withstanding this proffer of grace;
and offered grace, and mercy unto them, but they neglecting this season, and withstanding this proffer of grace;
cc vvd n1, cc n1 p-acp pno32, cc-acp pns32 vvg d n1, cc vvg d n1 pp-f n1;
(39) sermon (DIV1)
86
Page 31
678
God resolves with himselfe they shall never have it again.
God resolves with himself they shall never have it again.
np1 vvz p-acp px31 pns32 vmb av-x vhi pn31 av.
(39) sermon (DIV1)
86
Page 31
679
There was a time wherein God did pity them, but now he will not pity them any more;
There was a time wherein God did pity them, but now he will not pity them any more;
pc-acp vbds dt n1 c-crq np1 vdd vvi pno32, cc-acp av pns31 vmb xx vvi pno32 d dc;
(39) sermon (DIV1)
86
Page 31
680
twenty five years he called unto them, and sought to bring them home;
twenty five Years he called unto them, and sought to bring them home;
crd crd n2 pns31 vvd p-acp pno32, cc vvd pc-acp vvi pno32 av-an;
(39) sermon (DIV1)
86
Page 31
681
but because they stood out and refused, the Lord saith, I will love Ephraim no more.
but Because they stood out and refused, the Lord Says, I will love Ephraim no more.
cc-acp c-acp pns32 vvd av cc vvn, dt n1 vvz, pns11 vmb vvi np1 av-dx av-dc.
(39) sermon (DIV1)
86
Page 31
682
Beloved, there is a double day, a white day, and a black day; there is a day of salvation;
beloved, there is a double day, a white day, and a black day; there is a day of salvation;
vvn, pc-acp vbz dt j-jn n1, dt j-jn n1, cc dt j-jn n1; pc-acp vbz dt n1 pp-f n1;
(39) sermon (DIV1)
87
Page 31
683
Isa. 49. 9. this is the day in the which the Lord said to the prisoners, Come forth:
Isaiah 49. 9. this is the day in the which the Lord said to the Prisoners, Come forth:
np1 crd crd d vbz dt n1 p-acp dt r-crq dt n1 vvd p-acp dt n2, vvb av:
(39) sermon (DIV1)
87
Page 31
684
and to those that lye in their sins, repent and beleeve.
and to those that lie in their Sins, Repent and believe.
cc p-acp d cst vvb p-acp po32 n2, vvb cc vvi.
(39) sermon (DIV1)
87
Page 31
685
Now if any man will come forth and humble his soul before the Lord, let him come and welcome,
Now if any man will come forth and humble his soul before the Lord, let him come and welcome,
av cs d n1 vmb vvi av cc vvi po31 n1 p-acp dt n1, vvb pno31 vvi cc vvi,
(39) sermon (DIV1)
87
Page 31
686
for it is a day of salvation.
for it is a day of salvation.
c-acp pn31 vbz dt n1 pp-f n1.
(39) sermon (DIV1)
87
Page 31
687
But there is another day of damnation, which is a dark day, a black and a duskie day, wherein the Lord will visit the sinnes of the world,
But there is Another day of damnation, which is a dark day, a black and a dusky day, wherein the Lord will visit the Sins of the world,
p-acp pc-acp vbz j-jn n1 pp-f n1, r-crq vbz dt j n1, dt j-jn cc dt j n1, c-crq dt n1 vmb vvi dt n2 pp-f dt n1,
(39) sermon (DIV1)
87
Page 31
688
and revenge the quarrell of his Covenant. Hos. 9. 7. The day of visitation is come, yea the day of recompence; the people shall know it;
and revenge the quarrel of his Covenant. Hos. 9. 7. The day of Visitation is come, yea the day of recompense; the people shall know it;
cc vvi dt n1 pp-f po31 n1. np1 crd crd dt n1 pp-f n1 vbz vvn, uh dt n1 pp-f n1; dt n1 vmb vvi pn31;
(39) sermon (DIV1)
87
Page 31
689
the Prophet is a fool, and the spirituall man is mad.
the Prophet is a fool, and the spiritual man is mad.
dt n1 vbz dt n1, cc dt j n1 vbz j.
(39) sermon (DIV1)
87
Page 31
690
Beloved, we are fools, and all the spirituall men under heaven are mad, that lay not this day to heart.
beloved, we Are Fools, and all the spiritual men under heaven Are mad, that lay not this day to heart.
j-vvn, pns12 vbr n2, cc d dt j n2 p-acp n1 vbr j, cst vvd xx d n1 p-acp n1.
(39) sermon (DIV1)
87
Page 31
691
For the day of the Lord is a day of visitation, and all the world shall rue it,
For the day of the Lord is a day of Visitation, and all the world shall rue it,
p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f n1, cc d dt n1 vmb vvi pn31,
(39) sermon (DIV1)
87
Page 31
692
though now men sleep in securitie.
though now men sleep in security.
cs av n2 vvb p-acp n1.
(39) sermon (DIV1)
87
Page 31
693
If once mercie be rejected, and God turn away his ear from a man, then grace shall be no more, the door of life shall for ever be shut up against him:
If once mercy be rejected, and God turn away his ear from a man, then grace shall be no more, the door of life shall for ever be shut up against him:
cs c-acp n1 vbb vvn, cc np1 vvb av po31 n1 p-acp dt n1, cs n1 vmb vbi dx av-dc, dt n1 pp-f n1 vmb p-acp av vbi vvn a-acp p-acp pno31:
(39) sermon (DIV1)
87
Page 31
694
and when once this day comes, he hath lost his own place, and deprived himselfe of eternall happinesse.
and when once this day comes, he hath lost his own place, and deprived himself of Eternal happiness.
cc c-crq a-acp d n1 vvz, pns31 vhz vvn po31 d n1, cc vvd px31 pp-f j n1.
(39) sermon (DIV1)
87
Page 31
695
Now there are three reasons of this point, the first is the law of retaliation, of rendring like for like, which is the justest law that can be made with man,
Now there Are three Reasons of this point, the First is the law of retaliation, of rendering like for like, which is the Justest law that can be made with man,
av a-acp vbr crd n2 pp-f d n1, dt ord vbz dt n1 pp-f n1, pp-f vvg av-j p-acp av-j, r-crq vbz dt js n1 cst vmb vbi vvn p-acp n1,
(39) sermon (DIV1)
88
Page 32
696
for to give unto every man according to his works, to make him take such as he brings (as the Heathen calls it) to give a man quid for qu•.
for to give unto every man according to his works, to make him take such as he brings (as the Heathen calls it) to give a man quid for qu•.
c-acp pc-acp vvi p-acp d n1 vvg p-acp po31 n2, pc-acp vvi pno31 vvi d c-acp pns31 vvz (c-acp dt j-jn n2 pn31) pc-acp vvi dt n1 fw-la p-acp n1.
(39) sermon (DIV1)
88
Page 32
697
Now if God call upon thee, and thou wilt not hear;
Now if God call upon thee, and thou wilt not hear;
av cs np1 vvb p-acp pno21, cc pns21 vm2 xx vvi;
(39) sermon (DIV1)
88
Page 32
698
it is righteousnesse with God, yea equity with God (that is more) that when thou callest on him, he should not hear thee.
it is righteousness with God, yea equity with God (that is more) that when thou Callest on him, he should not hear thee.
pn31 vbz n1 p-acp np1, uh n1 p-acp np1 (cst vbz av-dc) cst c-crq pns21 vv2 p-acp pno31, pns31 vmd xx vvi pno21.
(39) sermon (DIV1)
88
Page 32
699
For thus runs the tenor of Gods Word, Prov. 28. 9. He that turns away his ear from hearing the Law, euen his prayers shallbe abominable.
For thus runs the tenor of God's Word, Curae 28. 9. He that turns away his ear from hearing the Law, even his Prayers shall abominable.
p-acp av vvz dt n1 pp-f npg1 n1, np1 crd crd pns31 cst vvz av po31 n1 p-acp vvg dt n1, av po31 n2 vmb j.
(39) sermon (DIV1)
88
Page 32
700
He that turns away his ear from Gods Law, God will turn away his eare from his prayer.
He that turns away his ear from God's Law, God will turn away his ear from his prayer.
pns31 cst vvz av po31 n1 p-acp npg1 n1, np1 vmb vvi av po31 n1 p-acp po31 n1.
(39) sermon (DIV1)
88
Page 32
701
He that turns, it is spoken in the present tense, that is, he that now turns away his ear, his prayer shall be abominable (in the future tense) that is, the Lord marks what master or servant, what father or mother, what husband or wife, what man or woman it is, that turns away the ear of his head or the ear of his heart, from hearing his will,
He that turns, it is spoken in the present tense, that is, he that now turns away his ear, his prayer shall be abominable (in the future tense) that is, the Lord marks what master or servant, what father or mother, what husband or wife, what man or woman it is, that turns away the ear of his head or the ear of his heart, from hearing his will,
pns31 cst vvz, pn31 vbz vvn p-acp dt j n1, cst vbz, pns31 cst av vvz av po31 n1, po31 n1 vmb vbi j (p-acp dt j-jn n1) cst vbz, dt n1 vvz r-crq n1 cc n1, r-crq n1 cc n1, r-crq n1 cc n1, r-crq n1 cc n1 pn31 vbz, cst vvz av dt n1 pp-f po31 n1 cc dt n1 pp-f po31 n1, p-acp vvg po31 n1,
(39) sermon (DIV1)
88
Page 32
702
and obeying of his Commandements, the Lord takes speciall notice of it, and sets it down in his Calendar,
and obeying of his commandments, the Lord Takes special notice of it, and sets it down in his Calendar,
cc vvg pp-f po31 n2, dt n1 vvz j n1 pp-f pn31, cc vvz pn31 a-acp p-acp po31 n1,
(39) sermon (DIV1)
88
Page 32
703
and records it in his Memoriall; keeping a strict account thereof: as if God should say, Well, is it so:
and records it in his Memorial; keeping a strict account thereof: as if God should say, Well, is it so:
cc vvz pn31 p-acp po31 n-jn; vvg dt j n1 av: c-acp cs np1 vmd vvi, av, vbz pn31 av:
(39) sermon (DIV1)
88
Page 32
704
I now call, and will not this man or that woman answer? Do I now stretch out my hands;
I now call, and will not this man or that woman answer? Do I now stretch out my hands;
pns11 av vvb, cc vmb xx d n1 cc d n1 vvi? vdb pns11 av vvi av po11 n2;
(39) sermon (DIV1)
88
Page 32
705
and will not they take care to obey me? Well, let them alone (saith God) there is a day coming, that I shall be a hearing of them, times of sorrow and misery will take hold of them,
and will not they take care to obey me? Well, let them alone (Says God) there is a day coming, that I shall be a hearing of them, times of sorrow and misery will take hold of them,
cc vmb xx pns32 vvi n1 pc-acp vvi pno11? uh-av, vvb pno32 j (vvz np1) pc-acp vbz dt n1 vvg, cst pns11 vmb vbi dt n-vvg pp-f pno32, n2 pp-f n1 cc n1 vmb vvi n1 pp-f pno32,
(39) sermon (DIV1)
88
Page 32
706
and then they in their affliction will cry unto me, but I will not hear; they will beg for mercy, but I will not regard:
and then they in their affliction will cry unto me, but I will not hear; they will beg for mercy, but I will not regard:
cc av pns32 p-acp po32 n1 vmb vvi p-acp pno11, cc-acp pns11 vmb xx vvi; pns32 vmb vvi p-acp n1, cc-acp pns11 vmb xx vvi:
(39) sermon (DIV1)
88
Page 32
707
they will seek me early, but they shall not finde me.
they will seek me early, but they shall not find me.
pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11.
(39) sermon (DIV1)
88
Page 32
708
It was one of the Articles of high Treason brought in against Cardinall Woolsey, that he had the pox,
It was one of the Articles of high Treason brought in against Cardinal Woolsey, that he had the pox,
pn31 vbds pi pp-f dt n2 pp-f j n1 vvn p-acp p-acp n1 np1, cst pns31 vhd dt n1,
(39) sermon (DIV1)
89
Page 32
709
and a stinking breath, and yet durst come into the Kings presence:
and a stinking breath, and yet durst come into the Kings presence:
cc dt j-vvg n1, cc av vvd vvn p-acp dt ng1 n1:
(39) sermon (DIV1)
89
Page 32
710
So it shall be an Article against thee of high treason before the King of heaven,
So it shall be an Article against thee of high treason before the King of heaven,
av pn31 vmb vbi dt n1 p-acp pno21 pp-f j n1 p-acp dt n1 pp-f n1,
(39) sermon (DIV1)
89
Page 32
711
if thou come into his presence with the stinking breath of thy sins, living in thy lusts and wallowing in thy filthinesse, all thy prayers are but as so many stinking breaths in the nostrils of the Lord;
if thou come into his presence with the stinking breath of thy Sins, living in thy Lustiest and wallowing in thy filthiness, all thy Prayers Are but as so many stinking breathes in the nostrils of the Lord;
cs pns21 vvb p-acp po31 n1 p-acp dt j-vvg n1 pp-f po21 n2, vvg p-acp po21 n2 cc vvg p-acp po21 n1, d po21 n2 vbr p-acp c-acp av d j-vvg n2 p-acp dt n2 pp-f dt n1;
(39) sermon (DIV1)
89
Page 32
712
and every dutie that thou performest unto the Lord, shall be as so many Articles of high treason against thee, to condemne thee,
and every duty that thou performest unto the Lord, shall be as so many Articles of high treason against thee, to condemn thee,
cc d n1 cst pns21 vv2 p-acp dt n1, vmb vbi c-acp av d n2 pp-f j n1 p-acp pno21, pc-acp vvi pno21,
(39) sermon (DIV1)
89
Page 32
713
because thou livest in rebellion, and a Traitor against God. His prayer shall be abominable:
Because thou Livest in rebellion, and a Traitor against God. His prayer shall be abominable:
c-acp pns21 vv2 p-acp n1, cc dt n1 p-acp np1. po31 n1 vmb vbi j:
(39) sermon (DIV1)
89
Page 32
714
he doth not say, I will turn away mine ear from hearing his prayer, which turns away his ear from hearing my law (that is the true exposition of the words) no,
he does not say, I will turn away mine ear from hearing his prayer, which turns away his ear from hearing my law (that is the true exposition of the words) no,
pns31 vdz xx vvi, pns11 vmb vvi av po11 n1 p-acp vvg po31 n1, r-crq vvz av po31 n1 p-acp vvg po11 n1 (cst vbz dt j n1 pp-f dt n2) dx,
(39) sermon (DIV1)
90
Page 32
715
but, like for like is sometimes injustice:
but, like for like is sometime injustice:
cc-acp, av-j c-acp av-j vbz av n1:
(39) sermon (DIV1)
90
Page 32
716
for if a man should strike a Magistrate a box on the ear, it were not justice for him to give him another:
for if a man should strike a Magistrate a box on the ear, it were not Justice for him to give him Another:
c-acp cs dt n1 vmd vvi dt n1 dt n1 p-acp dt n1, pn31 vbdr xx n1 p-acp pno31 pc-acp vvi pno31 j-jn:
(39) sermon (DIV1)
90
Page 32
717
for, it is a greater sin to strike a Magistrate than any other common person; and therefore a greater punishment the Law requireth:
for, it is a greater since to strike a Magistrate than any other Common person; and Therefore a greater punishment the Law requires:
c-acp, pn31 vbz dt jc n1 pc-acp vvi dt n1 cs d j-jn j n1; cc av dt jc n1 dt n1 vvz:
(39) sermon (DIV1)
90
Page 32
718
So God doth not say, he will turn away his ear from hearing his prayer,
So God does not say, he will turn away his ear from hearing his prayer,
av np1 vdz xx vvi, pns31 vmb vvi av po31 n1 p-acp vvg po31 n1,
(39) sermon (DIV1)
90
Page 32
719
but will serve him in a worse kind, he will count it abominable, yea abomination, (in the abstract) it shall be loathsome,
but will serve him in a Worse kind, he will count it abominable, yea abomination, (in the abstract) it shall be loathsome,
cc-acp vmb vvi pno31 p-acp dt jc n1, pns31 vmb vvi pn31 j, uh n1, (p-acp dt n-jn) pn31 vmb vbi j,
(39) sermon (DIV1)
90
Page 32
720
yea lothsomnesse it selfe in the worst manner. Galat. As a man soweth so shall he reap, if thou sow sparingly; thou shalt sparingly:
yea loathsomeness it self in the worst manner. Galatians As a man Soweth so shall he reap, if thou sow sparingly; thou shalt sparingly:
uh n1 pn31 n1 p-acp dt js n1. np1 p-acp dt n1 vvz av vmb pns31 vvi, cs pns21 vvb av-vvg; pns21 vm2 av-vvg:
(39) sermon (DIV1)
90
Page 32
721
if thou sow a dull ear to Gods Word, thou shalt reapa•dull ear from God to thy praier:
if thou sow a dull ear to God's Word, thou shalt reapa•dull ear from God to thy prayer:
cs pns21 vvb dt j n1 p-acp npg1 n1, pns21 vm2 n1 n1 p-acp np1 p-acp po21 n1:
(39) sermon (DIV1)
90
Page 32
722
for God will reward every man according to his works. Secondly, because of the time of Gods Attributes, both mercy and justice,
for God will reward every man according to his works. Secondly, Because of the time of God's Attributes, both mercy and Justice,
c-acp np1 vmb vvi d n1 vvg p-acp po31 n2. ord, c-acp pp-f dt n1 pp-f npg1 n2, d n1 cc n1,
(39) sermon (DIV1)
90
Page 32
723
<8^PAGES^MISSING> A SERMON OF M. WILLIAM FENNERS, Preached at Linton, September 9. 1629. PHIL. 3. 18, 19. For many walk, of whom I have told you often,
<8^PAGES^MISSING> A SERMON OF M. WILLIAM FENNERS, Preached At Linton, September 9. 1629. PHILIP. 3. 18, 19. For many walk, of whom I have told you often,
<8^PAGES^MISSING> dt n1 pp-f n1 np1 n2, vvn p-acp np1, np1 crd crd np1. crd crd, crd p-acp d n1, pp-f ro-crq pns11 vhb vvn pn22 av,
(40) sermon (DIV1)
92
Page 43
724
and now tell you weeping, that they are the enemies of the Crosse of Christ, whose end is destruction, whose belly is their God, whose glory is their shame, and who mind earthly things.
and now tell you weeping, that they Are the enemies of the Cross of christ, whose end is destruction, whose belly is their God, whose glory is their shame, and who mind earthly things.
cc av vvb pn22 vvg, cst pns32 vbr dt n2 pp-f dt n1 pp-f np1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1, rg-crq n1 vbz po32 n1, cc r-crq n1 j n2.
(40) sermon (DIV1)
92
Page 43
725
THE Apostle in the closure of this Chapter, setteth out unto us a two-fold kind of life:
THE Apostle in the closure of this Chapter, sets out unto us a twofold kind of life:
dt n1 p-acp dt n1 pp-f d n1, vvz av p-acp pno12 dt n1 j pp-f n1:
(40) sermon (DIV1)
93
Page 43
726
First, the life of the Godly, and that 1. by way of Exhortation, verse 17. Brethren, be followers together of me,
First, the life of the Godly, and that 1. by Way of Exhortation, verse 17. Brothers, be followers together of me,
ord, dt n1 pp-f dt j, cc d crd p-acp n1 pp-f n1, n1 crd n1, vbb n2 av pp-f pno11,
(40) sermon (DIV1)
93
Page 43
727
and mark them which walk so as you have us for an example: 2. By way of declaration, verse 20. But our conversation is in heaven, whence also we look for the Saviour, even the Lord Jesus Christ.
and mark them which walk so as you have us for an Exampl: 2. By Way of declaration, verse 20. But our Conversation is in heaven, whence also we look for the Saviour, even the Lord jesus christ.
cc vvb pno32 r-crq vvb av c-acp pn22 vhb pno12 p-acp dt n1: crd p-acp n1 pp-f n1, n1 crd p-acp po12 n1 vbz p-acp n1, c-crq av pns12 vvb p-acp dt n1, av dt n1 np1 np1.
(40) sermon (DIV1)
93
Page 43
728
Then secondly he sets forth unto us the life of the wicked, which walked otherwise than the Disciples and Apostles of Christ walked, in these words read unto you.
Then secondly he sets forth unto us the life of the wicked, which walked otherwise than the Disciples and Apostles of christ walked, in these words read unto you.
av ord pns31 vvz av p-acp pno12 dt n1 pp-f dt j, r-crq vvd av cs dt n2 cc n2 pp-f np1 vvd, p-acp d n2 vvn p-acp pn22.
(40) sermon (DIV1)
93
Page 43
729
The Apostle warned those wicked men again and again;
The Apostle warned those wicked men again and again;
dt n1 vvd d j n2 av cc av;
(40) sermon (DIV1)
93
Page 43
730
but they would not take warning, neither did they think themselves so bad as he made them,
but they would not take warning, neither did they think themselves so bad as he made them,
cc-acp pns32 vmd xx vvi n1, dx vdd pns32 vvi px32 av j c-acp pns31 vvd pno32,
(40) sermon (DIV1)
93
Page 43
731
and therefore they thought they should speed well enough;
and Therefore they Thought they should speed well enough;
cc av pns32 vvd pns32 vmd vvi av av-d;
(40) sermon (DIV1)
93
Page 43
732
he preached to them in the Pulpit, and wrote unto them, though he were six hundred miles and more distant from them (and that weeping too) that they were enemies to the Crosse of Christ, whose end is destruction, whose God is their belly, who mind earthly things.
he preached to them in the Pulpit, and wrote unto them, though he were six hundred miles and more distant from them (and that weeping too) that they were enemies to the Cross of christ, whose end is destruction, whose God is their belly, who mind earthly things.
pns31 vvd p-acp pno32 p-acp dt n1, cc vvd p-acp pno32, cs pns31 vbdr crd crd n2 cc av-dc j p-acp pno32 (cc d vvg av) cst pns32 vbdr n2 p-acp dt n1 pp-f np1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1, r-crq n1 j n2.
(40) sermon (DIV1)
93
Page 44
733
These words may be construed two waies;
These words may be construed two ways;
d n2 vmb vbi vvn crd n2;
(40) sermon (DIV1)
94
Page 44
734
either as being meant, 1. Of severall wicked men, as first of Heterodox walkers, such as walk contrary to the Apostles:
either as being meant, 1. Of several wicked men, as First of Heterodox walker's, such as walk contrary to the Apostles:
d c-acp vbg vvn, crd pp-f j j n2, c-acp ord pp-f n1 ng1, d c-acp vvi j-jn p-acp dt n2:
(40) sermon (DIV1)
94
Page 44
735
or, 2. Of wicked persecutors of the Gospel, enemies to the Crosse of Christ: 3. Of Drunkards and Hypocrites, whose God is their belly;
or, 2. Of wicked persecutors of the Gospel, enemies to the Cross of christ: 3. Of Drunkards and Hypocrites, whose God is their belly;
cc, crd pp-f j n2 pp-f dt n1, n2 p-acp dt n1 pp-f np1: crd pp-f n2 cc n2, rg-crq n1 vbz po32 n1;
(40) sermon (DIV1)
94
Page 44
736
4. Of Ambitious and proud persons, whose glory is their shame: and 5. Of covetous and carnal-minded men, who mind earthly things:
4. Of Ambitious and proud Persons, whose glory is their shame: and 5. Of covetous and carnal-minded men, who mind earthly things:
crd pp-f j cc j n2, rg-crq n1 vbz po32 n1: cc crd pp-f j cc j n2, r-crq n1 j n2:
(40) sermon (DIV1)
94
Page 44
737
or as Chrysostom expounds the words (and so it seems is the meaning of them) to be meant of one sort of men, who mind earthly things, they are such as walk otherwise than the Apostle walked.
or as Chrysostom expounds the words (and so it seems is the meaning of them) to be meant of one sort of men, who mind earthly things, they Are such as walk otherwise than the Apostle walked.
cc c-acp np1 vvz dt n2 (cc av pn31 vvz vbz dt n1 pp-f pno32) pc-acp vbi vvn pp-f crd n1 pp-f n2, r-crq n1 j n2, pns32 vbr d c-acp vvb av cs dt n1 vvd.
(40) sermon (DIV1)
94
Page 44
738
Who are they that mind earthly things? they are enemies of the Crosse of Christ:
Who Are they that mind earthly things? they Are enemies of the Cross of christ:
q-crq vbr pns32 cst vvb j n2? pns32 vbr n2 pp-f dt n1 pp-f np1:
(40) sermon (DIV1)
94
Page 44
739
Who are they that mind earthly things? Whose hearts and affections run more after the things of this life,
Who Are they that mind earthly things? Whose hearts and affections run more After the things of this life,
r-crq vbr pns32 cst vvb j n2? rg-crq n2 cc n2 vvb av-dc p-acp dt n2 pp-f d n1,
(40) sermon (DIV1)
94
Page 44
740
than after the crosse of Christ; Their God is their belly.
than After the cross of christ; Their God is their belly.
cs p-acp dt n1 pp-f np1; po32 n1 vbz po32 n1.
(40) sermon (DIV1)
94
Page 44
741
Who are they that mind earthly things, and think only how to increase their living and enlarge their estate,
Who Are they that mind earthly things, and think only how to increase their living and enlarge their estate,
q-crq vbr pns32 cst vvb j n2, cc vvb av-j c-crq pc-acp vvi po32 n-vvg cc vvi po32 n1,
(40) sermon (DIV1)
94
Page 44
742
and make them sure unto themselves? their glory is their shame.
and make them sure unto themselves? their glory is their shame.
cc vvi pno32 j p-acp px32? po32 n1 vbz po32 n1.
(40) sermon (DIV1)
94
Page 44
743
Who are they that mind earthly things? that give their hearts (the flower of man) and their affections (the flower of their Souls) unto the world,
Who Are they that mind earthly things? that give their hearts (the flower of man) and their affections (the flower of their Souls) unto the world,
q-crq vbr pns32 cst vvb j n2? d vvb po32 n2 (dt n1 pp-f n1) cc po32 n2 (dt n1 pp-f po32 n2) p-acp dt n1,
(40) sermon (DIV1)
94
Page 44
744
and unto the base things of the world, still they are they that mind earthly things, which set either their loving thoughts,
and unto the base things of the world, still they Are they that mind earthly things, which Set either their loving thoughts,
cc p-acp dt j n2 pp-f dt n1, av pns32 vbr pns32 cst vvb j n2, r-crq vvd d po32 j-vvg n2,
(40) sermon (DIV1)
94
Page 44
745
or their raking and caring thoughts, or their fretting and vexing thoughts, or the eager, covetous and vain thoughts on earthly things, they are they that walk otherwise than the Apostles of Christ walked;
or their raking and caring thoughts, or their fretting and vexing thoughts, or the eager, covetous and vain thoughts on earthly things, they Are they that walk otherwise than the Apostles of christ walked;
cc po32 vvg cc vvg n2, cc po32 j-vvg cc vvg n2, cc dt j, j cc j n2 p-acp j n2, pns32 vbr pns32 cst vvb av cs dt n2 pp-f np1 vvd;
(40) sermon (DIV1)
94
Page 44
746
These are are those that are enemies to the Crosse of Christ, whose God is their belly, whose glory is their shame, who mind earthly things, whose end is destruction.
These Are Are those that Are enemies to the Cross of christ, whose God is their belly, whose glory is their shame, who mind earthly things, whose end is destruction.
d vbr vbr d cst vbr n2 p-acp dt n1 pp-f np1, rg-crq n1 vbz po32 n1, rg-crq n1 vbz po32 n1, r-crq n1 j n2, rg-crq n1 vbz n1.
(40) sermon (DIV1)
94
Page 44
747
Hence then will we observe this point;
Hence then will we observe this point;
av av vmb pns12 vvi d n1;
(40) sermon (DIV1)
95
Page 44
748
That those whose minds and hearts run habitually on earth, and earthly things, their end must needs be destruction.
That those whose minds and hearts run habitually on earth, and earthly things, their end must needs be destruction.
cst d rg-crq n2 cc n2 vvb av-j p-acp n1, cc j n2, po32 n1 vmb av vbi n1.
(40) sermon (DIV1)
96
Page 44
749
Jeremiah 9. 19. Hear O earth (saith God) behold I will bring evil upon this people,
Jeremiah 9. 19. Hear Oh earth (Says God) behold I will bring evil upon this people,
np1 crd crd np1 uh n1 (vvz np1) vvb pns11 vmb vvi j-jn p-acp d n1,
(40) sermon (DIV1)
97
Page 44
750
even the fruit of their thoughts, because they have not hearkned unto me, but rejected my Law.
even the fruit of their thoughts, Because they have not hearkened unto me, but rejected my Law.
av dt n1 pp-f po32 n2, c-acp pns32 vhb xx vvd p-acp pno11, cc-acp vvd po11 n1.
(40) sermon (DIV1)
97
Page 44
751
Wherein we may see three things, 1. That the curse of God is the desert of cursed evil and vain thoughts: 2. That the plague and curse of God is the event of evil and vain thoughts;
Wherein we may see three things, 1. That the curse of God is the desert of cursed evil and vain thoughts: 2. That the plague and curse of God is the event of evil and vain thoughts;
c-crq pns12 vmb vvi crd n2, crd cst dt n1 pp-f np1 vbz dt n1 pp-f vvn j-jn cc j n2: crd cst dt n1 cc n1 pp-f np1 vbz dt n1 pp-f j-jn cc j n2;
(40) sermon (DIV1)
97
Page 44
752
evil thoughts do not not only deserve Gods plagues, but also bring them: 3. Here is notice given to all the world; Hear, O earth:
evil thoughts do not not only deserve God's plagues, but also bring them: 3. Here is notice given to all the world; Hear, Oh earth:
j-jn n2 vdb xx xx av-j vvi npg1 n2, cc-acp av vvi pno32: crd av vbz n1 vvn p-acp d dt n1; vvb, uh n1:
(40) sermon (DIV1)
97
Page 44
753
as if he had said, here is a reckoning that you little dream of, I will bring a plague upon you, not only for your idolatry,
as if he had said, Here is a reckoning that you little dream of, I will bring a plague upon you, not only for your idolatry,
c-acp cs pns31 vhd vvn, av vbz dt n-vvg cst pn22 j n1 pp-f, pns11 vmb vvi dt n1 p-acp pn22, xx av-j p-acp po22 n1,
(40) sermon (DIV1)
97
Page 44
754
for your whoredom and fornication, but even for your vain thoughts, Prov. 24. 9 ▪ The thoughts of the wicked are sin;
for your whoredom and fornication, but even for your vain thoughts, Curae 24. 9 ▪ The thoughts of the wicked Are sin;
p-acp po22 n1 cc n1, cc-acp av c-acp po22 j n2, np1 crd crd ▪ dt n2 pp-f dt j vbr p-acp;
(40) sermon (DIV1)
97
Page 44
755
The Lord doth not only condemn the actions and courses of of wicked men, but sets his curse upon their very thoughts.
The Lord does not only condemn the actions and courses of of wicked men, but sets his curse upon their very thoughts.
dt n1 vdz xx av-j vvi dt n2 cc n2 pp-f pp-f j n2, cc-acp vvz po31 n1 p-acp po32 j n2.
(40) sermon (DIV1)
97
Page 44
756
Sin is of an homogeneal nature, of which every part of a thing is the whole;
since is of an homogeneal nature, of which every part of a thing is the Whole;
n1 vbz pp-f dt j n1, pp-f r-crq d n1 pp-f dt n1 vbz dt j-jn;
(40) sermon (DIV1)
97
Page 44
757
every piece of a stone is stone, for it hath the nature of the whole:
every piece of a stone is stone, for it hath the nature of the Whole:
d n1 pp-f dt n1 vbz n1, c-acp pn31 vhz dt n1 pp-f dt j-jn:
(40) sermon (DIV1)
97
Page 44
758
even so it is with sin, the least part of sin, the least thought of sin, the least shiver of sin, is sin, and abominable before God.
even so it is with since, the least part of since, the least Thought of since, the least shiver of since, is since, and abominable before God.
av av pn31 vbz p-acp n1, dt ds n1 pp-f n1, dt ds n1 pp-f n1, dt ds vvi pp-f n1, vbz n1, cc j p-acp np1.
(40) sermon (DIV1)
97
Page 44
759
The reasons why those whose hearts and thoughts run habitually on earth and earthly things, must needs end in destruction, are 1. That mans end must needs end destruction, that never repents:
The Reasons why those whose hearts and thoughts run habitually on earth and earthly things, must needs end in destruction, Are 1. That men end must needs end destruction, that never repents:
dt n2 q-crq d r-crq n2 cc n2 vvb av-j p-acp n1 cc j n2, vmb av vvi p-acp n1, vbr crd cst ng1 n1 vmb av vvi n1, cst av-x vvz:
(40) sermon (DIV1)
98
Page 44
760
Now, so long as a mans thoughts run usually and habitually on the things of the world, that man never repents ▪ repentance not only cleanseth the out-side of man,
Now, so long as a men thoughts run usually and habitually on the things of the world, that man never repents ▪ Repentance not only Cleanseth the outside of man,
av, av av-j c-acp dt ng1 n2 vvb av-j cc av-j p-acp dt n2 pp-f dt n1, cst n1 av-x vvz ▪ n1 xx av-j vvz dt n1-an pp-f n1,
(40) sermon (DIV1)
98
Page 44
761
but the inside also, even the heart; repentance goeth as far as the Law of God ••eth:
but the inside also, even the heart; Repentance Goes as Far as the Law of God ••eth:
cc-acp dt av-an av, av dt n1; n1 vvz a-acp av-j c-acp dt n1 pp-f np1 vvz:
(40) sermon (DIV1)
98
Page 44
762
where the word of God begins, there repentance must noeds begin;
where the word of God begins, there Repentance must noeds begin;
c-crq dt n1 pp-f np1 vvz, pc-acp n1 vmb av vvi;
(40) sermon (DIV1)
98
Page 44
763
now the word of God begins and strikes at the heart, as saith the Apostle, The Word of God is sharp & powerful, sharper than any two edged sword, peircing to the dividing asunder of the soul and Spirit, the joynts and marrow,
now the word of God begins and strikes At the heart, as Says the Apostle, The Word of God is sharp & powerful, sharper than any two edged sword, piercing to the dividing asunder of the soul and Spirit, the Joints and marrow,
av dt n1 pp-f np1 vvz cc vvz p-acp dt n1, c-acp vvz dt n1, dt n1 pp-f np1 vbz j cc j, jc cs d crd j-vvn n1, vvg p-acp dt n-vvg av pp-f dt n1 cc n1, dt n2 cc n1,
(40) sermon (DIV1)
98
Page 44
764
and is a discerner of the thoughts of the heart, Heb. 4. 12. Now then,
and is a discerner of the thoughts of the heart, Hebrew 4. 12. Now then,
cc vbz dt n1 pp-f dt n2 pp-f dt n1, np1 crd crd av av,
(40) sermon (DIV1)
98
Page 44
765
if the word of God strike at the thoughts of the heart, then repentance must go and teach so farr to reform and amend the things of the heart, or else he never repents.
if the word of God strike At the thoughts of the heart, then Repentance must go and teach so Far to reform and amend the things of the heart, or Else he never repents.
cs dt n1 pp-f np1 vvb p-acp dt n2 pp-f dt n1, cs n1 vmb vvi cc vvi av av-j pc-acp vvi cc vvi dt n2 pp-f dt n1, cc av pns31 av-x vvz.
(40) sermon (DIV1)
98
Page 44
766
Let a man sweep his house never so much, yet it is not clean so long as there remains one Cob-web in it:
Let a man sweep his house never so much, yet it is not clean so long as there remains one Cobweb in it:
vvb dt n1 vvi po31 n1 av-x av av-d, av pn31 vbz xx j av av-j c-acp pc-acp vvz crd n1 p-acp pn31:
(40) sermon (DIV1)
98
Page 44
767
so if thy heart be swept from drunkennesse, whoring, and swearing, and yet if the old Cob-web of vain thoughts remain in any corner of thy heart, not washed out,
so if thy heart be swept from Drunkenness, whoring, and swearing, and yet if the old Cobweb of vain thoughts remain in any corner of thy heart, not washed out,
av cs po21 n1 vbi vvn p-acp n1, vvg, cc vvg, cc av cs dt j n1 pp-f j n2 vvb p-acp d n1 pp-f po21 n1, xx vvn av,
(40) sermon (DIV1)
98
Page 44
768
nor swept down, thou hast not as yet repented Oh Jerusalem (faith God to his Prophet) wash thy heart from wickedness, that thou mayest be saved:
nor swept down, thou hast not as yet repented O Jerusalem (faith God to his Prophet) wash thy heart from wickedness, that thou Mayest be saved:
ccx vvd a-acp, pns21 vh2 xx c-acp av vvd uh np1 (n1 np1 p-acp po31 n1) vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn:
(40) sermon (DIV1)
98
Page 44
769
how long shall thy vain thoughts lodge within thee? Jer. 4. 14. Mark how the Lord inforceth his exhortation:
how long shall thy vain thoughts lodge within thee? Jer. 4. 14. Mark how the Lord enforceth his exhortation:
c-crq av-j vmb po21 j n2 vvi p-acp pno21? np1 crd crd n1 c-crq dt n1 vvz po31 n1:
(40) sermon (DIV1)
98
Page 44
770
see how he backs his counsell [ that thou maiest be saved:
see how he backs his counsel [ that thou Mayest be saved:
vvb c-crq pns31 n2 po31 n1 [ cst pns21 vm2 vbi vvn:
(40) sermon (DIV1)
98
Page 44
771
] as if he had said, thou canst not be saved, unles thou wash thy heart from vain thoughts:
] as if he had said, thou Canst not be saved, unless thou wash thy heart from vain thoughts:
] c-acp cs pns31 vhd vvn, pns21 vm2 xx vbi vvn, cs pns21 vvb po21 n1 p-acp j n2:
(40) sermon (DIV1)
98
Page 44
772
how long shall thy vain thoughts lodge within thee? He doth not say, why do vain thoughts come into thee? for they will come into the best and most holy heart;
how long shall thy vain thoughts lodge within thee? He does not say, why do vain thoughts come into thee? for they will come into the best and most holy heart;
c-crq av-j vmb po21 j n2 vvi p-acp pno21? pns31 vdz xx vvi, q-crq vdb j n2 vvb p-acp pno21? c-acp pns32 vmb vvi p-acp dt js cc av-ds j n1;
(40) sermon (DIV1)
98
Page 44
773
but how long shall they lodge within thee? If vain thoughts do lodge in man,
but how long shall they lodge within thee? If vain thoughts do lodge in man,
cc-acp q-crq av-j vmb pns32 vvi p-acp pno21? cs j n2 vdb vvi p-acp n1,
(40) sermon (DIV1)
98
Page 44
774
and take up their nest in his heart, if a man let his thoughts dwel upon vain things,
and take up their nest in his heart, if a man let his thoughts dwell upon vain things,
cc vvb a-acp po32 n1 p-acp po31 n1, cs dt n1 vvb po31 n2 vvi p-acp j n2,
(40) sermon (DIV1)
98
Page 44
775
and he give away unto them, and use them as his market, trade and recreations, he cannot be saved;
and he give away unto them, and use them as his market, trade and recreations, he cannot be saved;
cc pns31 vvi av p-acp pno32, cc vvi pno32 p-acp po31 n1, n1 cc n2, pns31 vmbx vbi vvn;
(40) sermon (DIV1)
98
Page 44
776
it is an emphaticall kind of speech: as if the Lord should say.
it is an emphatical kind of speech: as if the Lord should say.
pn31 vbz dt j n1 pp-f n1: c-acp cs dt n1 vmd vvi.
(40) sermon (DIV1)
98
Page 44
777
O Jerusalem, thou never considerest this, and thus he doth as it were pitty and compassionate them in their blindnesse and ignorance,
O Jerusalem, thou never Considerest this, and thus he does as it were pity and compassionate them in their blindness and ignorance,
sy np1, pns21 av-x vv2 d, cc av pns31 vdz p-acp pn31 vbdr n1 cc j pno32 p-acp po32 n1 cc n1,
(40) sermon (DIV1)
98
Page 44
778
and horrrible befottednesse, that think that thought is free.
and horrrible befottednesse, that think that Thought is free.
cc j n1, cst vvb cst n1 vbz j.
(40) sermon (DIV1)
98
Page 44
779
Beloved, when the Lord comes to reckon with the world, he will not only reckonwith them for their pounds and shillings,
beloved, when the Lord comes to reckon with the world, he will not only reckonwith them for their pounds and shillings,
j-vvn, c-crq dt n1 vvz pc-acp vvi p-acp dt n1, pns31 vmb xx av-j av pno32 p-acp po32 n2 cc n2,
(40) sermon (DIV1)
98
Page 44
780
for their hundreds and thousands of sins;
for their hundreds and thousands of Sins;
p-acp po32 crd cc crd pp-f n2;
(40) sermon (DIV1)
98
Page 44
781
for their murders, whore domes, blasphemies, &c. but he will call them to an accompt for their least sins, the pence and farthing sins, even their very thoughts:
for their murders, whore domes, Blasphemies, etc. but he will call them to an account for their least Sins, the pence and farthing Sins, even their very thoughts:
p-acp po32 n2, n1 n2, n2, av p-acp pns31 vmb vvi pno32 p-acp dt n1 p-acp po32 av-ds n2, dt n2 cc n1 n2, av po32 j n2:
(40) sermon (DIV1)
98
Page 44
782
agree with thine adversary quickly ▪ while thou art in the way, lest he deliver thee up to the Jayler,
agree with thine adversary quickly ▪ while thou art in the Way, lest he deliver thee up to the Jailer,
vvb p-acp po21 n1 av-j ▪ cs pns21 vb2r p-acp dt n1, cs pns31 vvi pno21 a-acp p-acp dt n1,
(40) sermon (DIV1)
98
Page 44
783
and thou be cast into prison: thou shalt not come out untill thou hast paid the utmost farthing;
and thou be cast into prison: thou shalt not come out until thou hast paid the utmost farthing;
cc pns21 vbi vvn p-acp n1: pns21 vm2 xx vvi av c-acp pns21 vh2 vvn dt j n1;
(40) sermon (DIV1)
98
Page 44
784
thou must deliver up thy farthing as well as thy pound sins, or else thou never agreest with thine adversary.
thou must deliver up thy farthing as well as thy pound Sins, or Else thou never agreest with thine adversary.
pns21 vmb vvi a-acp po21 n1 c-acp av c-acp po21 n1 n2, cc av pns21 av-x n1 p-acp po21 n1.
(40) sermon (DIV1)
98
Page 44
785
When the Lord by his prophet calls upon his people, exhorting them to repentance, he willeth and exhorteth them to change their thoughts, Isa. 55. 7. Repentance is the change of the thoughts ▪ according to the English Proverb (I have changed my thoughts:) 〈 … 〉 to thy feet when thou'goest into the house of God, Eccles. 5. 1. Thou •ast never go into the House of God without thy feet, the thoughts and •ffections of the heart, are the feet of the soul;
When the Lord by his Prophet calls upon his people, exhorting them to Repentance, he wills and exhorteth them to change their thoughts, Isaiah 55. 7. Repentance is the change of the thoughts ▪ according to the English Proverb (I have changed my thoughts:) 〈 … 〉 to thy feet when thou'goest into the house of God, Eccles. 5. 1. Thou •ast never go into the House of God without thy feet, the thoughts and •ffections of the heart, Are the feet of the soul;
c-crq dt n1 p-acp po31 n1 vvz p-acp po31 n1, vvg pno32 p-acp n1, pns31 vvz cc vvz pno32 pc-acp vvi po32 n2, np1 crd crd n1 vbz dt n1 pp-f dt n2 ▪ vvg p-acp dt jp n1 (pns11 vhb vvn po11 n2:) 〈 … 〉 pc-acp po21 n2 c-crq vd2 p-acp dt n1 pp-f np1, np1 crd crd pns21 vh2 av-x vvi p-acp dt n1 pp-f np1 p-acp po21 n2, dt n2 cc n2 pp-f dt n1, vbr dt n2 pp-f dt n1;
(40) sermon (DIV1)
98
Page 44
786
and thou canst never go to God without them;
and thou Canst never go to God without them;
cc pns21 vm2 av-x vvi p-acp np1 p-acp pno32;
(40) sermon (DIV1)
98
Page 44
787
and therefore if thy heart and affections run habitually on earthly things, thou didst never repent,
and Therefore if thy heart and affections run habitually on earthly things, thou didst never Repent,
cc av cs po21 n1 cc n2 vvb av-j p-acp j n2, pns21 vdd2 av-x vvi,
(40) sermon (DIV1)
98
Page 44
788
and so thine end is damnation ▪
and so thine end is damnation ▪
cc av po21 n1 vbz n1 ▪
(40) sermon (DIV1)
98
Page 44
789
<2^PAGES^MISSING> The second reason is, that mans end must needs be destruction that hath no Christ in the world:
<2^PAGES^MISSING> The second reason is, that men end must needs be destruction that hath not christ in the world:
<2^PAGES^MISSING> dt ord n1 vbz, cst ng1 n1 vmb av vbi n1 cst vhz xx np1 p-acp dt n1:
(40) sermon (DIV1)
100
Page 48
790
now so long as thy thoughts run habitually on earthly things, thou hast no Christ.
now so long as thy thoughts run habitually on earthly things, thou hast no christ.
av av av-j c-acp po21 n2 vvb av-j p-acp j n2, pns21 vh2 dx np1.
(40) sermon (DIV1)
100
Page 48
791
It is not enough for a man to hang on Christ, for many a man doth so,
It is not enough for a man to hang on christ, for many a man does so,
pn31 vbz xx av-d p-acp dt n1 pc-acp vvi p-acp np1, p-acp d dt n1 vdz av,
(40) sermon (DIV1)
100
Page 48
792
and yet is cut off from Christ, and perisheth for ever: thou must not onely hang upon Christ, but thou must also get into Christ.
and yet is Cut off from christ, and Perishes for ever: thou must not only hang upon christ, but thou must also get into christ.
cc av vbz vvn a-acp p-acp np1, cc vvz p-acp av: pns21 vmb xx av-j vvi p-acp np1, cc-acp pns21 vmb av vvi p-acp np1.
(40) sermon (DIV1)
100
Page 48
793
As in the old world, when the deluge came, and the waters increased so greatly, that the mountains and high hills were covered with them,
As in the old world, when the deluge Come, and the waters increased so greatly, that the Mountains and high hills were covered with them,
p-acp p-acp dt j n1, c-crq dt n1 vvd, cc dt n2 vvd av av-j, cst dt n2 cc j n2 vbdr vvn p-acp pno32,
(40) sermon (DIV1)
100
Page 48
794
and the people could not save themselves by getting unto the tops of the mountains, no question but many seeing the Ark swim above the water, did climb up and hang upon the sides of the Ark, thinking to save themselves,
and the people could not save themselves by getting unto the tops of the Mountains, no question but many seeing the Ark swim above the water, did climb up and hang upon the sides of the Ark, thinking to save themselves,
cc dt n1 vmd xx vvi px32 p-acp vvg p-acp dt n2 pp-f dt n2, dx n1 p-acp d vvg dt n1 vvb p-acp dt n1, vdd vvi a-acp cc vvi p-acp dt n2 pp-f dt n1, vvg pc-acp vvi px32,
(40) sermon (DIV1)
100
Page 48
795
yet none of them were saved, but those that were gotten into the Ark: so, many a man will catch hold of Christ, but his hold will be gone,
yet none of them were saved, but those that were got into the Ark: so, many a man will catch hold of christ, but his hold will be gone,
av pix pp-f pno32 vbdr vvn, cc-acp d cst vbdr vvn p-acp dt n1: av, d dt n1 vmb vvi n1 pp-f np1, cc-acp po31 n1 vmb vbi vvn,
(40) sermon (DIV1)
100
Page 48
796
and he perish for ever, unlesse he get into Christ.
and he perish for ever, unless he get into christ.
cc pns31 vvi p-acp av, cs pns31 vvb p-acp np1.
(40) sermon (DIV1)
100
Page 48
797
Now a man can never get into Christ, unlesse his heart be purged from vain thoughts,
Now a man can never get into christ, unless his heart be purged from vain thoughts,
av dt n1 vmb av-x vvi p-acp np1, cs po31 n1 vbi vvn p-acp j n2,
(40) sermon (DIV1)
100
Page 48
798
For Christ when he entreth into a man, cleanseth his heart from vain thoughts, 2 Cor. 10. 5 If Christ once come into the heart, he will set up his throne there:
For christ when he entereth into a man, Cleanseth his heart from vain thoughts, 2 Cor. 10. 5 If christ once come into the heart, he will Set up his throne there:
c-acp np1 c-crq pns31 vvz p-acp dt n1, vvz po31 n1 p-acp j n2, crd np1 crd crd cs np1 a-acp vvn p-acp dt n1, pns31 vmb vvi a-acp po31 n1 a-acp:
(40) sermon (DIV1)
100
Page 48
799
he will hold his Scepter of Righteousnesse in it:
he will hold his Sceptre of Righteousness in it:
pns31 vmb vvi po31 n1 pp-f n1 p-acp pn31:
(40) sermon (DIV1)
100
Page 48
800
when Christ cometh, see what a work he will make in the heart, he will not suffer a proud thought to remain there to upbraid him;
when christ comes, see what a work he will make in the heart, he will not suffer a proud Thought to remain there to upbraid him;
c-crq np1 vvz, vvb r-crq dt n1 pns31 vmb vvi p-acp dt n1, pns31 vmb xx vvi dt j n1 pc-acp vvi a-acp pc-acp vvi pno31;
(40) sermon (DIV1)
100
Page 48
801
but he will cast down every imagination, and all high things that exalt themselves, and he will bring every thought into subjection unto himself.
but he will cast down every imagination, and all high things that exalt themselves, and he will bring every Thought into subjection unto himself.
cc-acp pns31 vmb vvi a-acp d n1, cc d j n2 cst vvb px32, cc pns31 vmb vvi d n1 p-acp n1 p-acp px31.
(40) sermon (DIV1)
100
Page 48
802
Therefore if thy thoughts run after the lusts of thy own heart, thou hadst no Christ in thee:
Therefore if thy thoughts run After the Lustiest of thy own heart, thou Hadst no christ in thee:
av cs po21 n2 vvb p-acp dt n2 pp-f po21 d n1, pns21 vhd2 dx np1 p-acp pno21:
(40) sermon (DIV1)
100
Page 48
803
for Christ (beloved) will never dwell in a foul house:
for christ (Beloved) will never dwell in a foul house:
c-acp np1 (vvn) vmb av-x vvi p-acp dt j n1:
(40) sermon (DIV1)
100
Page 48
804
I know there is no wheat without some darnell, no gold without some drosse, no wine without some lees;
I know there is no wheat without Some darnel, no gold without Some dross, no wine without Some lees;
pns11 vvb pc-acp vbz dx n1 p-acp d n1, dx n1 p-acp d n1, dx n1 p-acp d n2;
(40) sermon (DIV1)
100
Page 48
805
so there is no man but hath some sin; no man so clean, but hath some defilements of sinne upon him;
so there is no man but hath Some since; no man so clean, but hath Some defilements of sin upon him;
av a-acp vbz dx n1 cc-acp vhz d n1; dx n1 av j, cc-acp vhz d n2 pp-f n1 p-acp pno31;
(40) sermon (DIV1)
100
Page 48
806
yet if a man have not this cleansing grace of Christ in him, cleansing the heart from vain things, there is no Christ in him:
yet if a man have not this cleansing grace of christ in him, cleansing the heart from vain things, there is no christ in him:
av cs dt n1 vhb xx d vvg n1 pp-f np1 p-acp pno31, vvg dt n1 p-acp j n2, pc-acp vbz dx np1 p-acp pno31:
(40) sermon (DIV1)
100
Page 48
807
for Christ wil never dwel in a foul heart. Now beloved, the very vain thoughts of a man defile him:
for christ will never dwell in a foul heart. Now Beloved, the very vain thoughts of a man defile him:
c-acp np1 vmb av-x vvi p-acp dt j n1. av vvn, dt j j n2 pp-f dt n1 vvb pno31:
(40) sermon (DIV1)
100
Page 48
808
as Christ faith, Mat. 7. 21. 22. 23. Out of the heart proceedeth evill thoughts, and they are they that defile a man.
as christ faith, Mathew 7. 21. 22. 23. Out of the heart Proceedeth evil thoughts, and they Are they that defile a man.
c-acp np1 n1, np1 crd crd crd crd av pp-f dt n1 vvz j-jn n2, cc pns32 vbr pns32 cst vvb dt n1.
(40) sermon (DIV1)
100
Page 48
809
Allthese, not only murder and adulteries, and uncleaness, and all other abominable sins, which mens consciences startle at,
Allthese, not only murder and adulteries, and uncleanness, and all other abominable Sins, which men's Consciences startle At,
vv2, xx av-j vvi cc n2, cc n1, cc d j-jn j n2, r-crq ng2 n2 vvi p-acp,
(40) sermon (DIV1)
100
Page 48
810
but evill thoughts defile a man:
but evil thoughts defile a man:
cc-acp j-jn n2 vvb dt n1:
(40) sermon (DIV1)
100
Page 48
811
Assure thy self, that so long as the league of these evill thoughts is not broken, thou hast no Christ as yet, within thee.
Assure thy self, that so long as the league of these evil thoughts is not broken, thou hast no christ as yet, within thee.
vvb po21 n1, cst av av-j c-acp dt n1 pp-f d j-jn n2 vbz xx vvn, pns21 vh2 dx np1 c-acp av, p-acp pno21.
(40) sermon (DIV1)
100
Page 48
812
Hence is that exhortation of the Apostle, Col. 3. 12. If you be risen with Christ,
Hence is that exhortation of the Apostle, Col. 3. 12. If you be risen with christ,
av vbz d n1 pp-f dt n1, np1 crd crd cs pn22 vbb vvn p-acp np1,
(40) sermon (DIV1)
100
Page 48
813
then seek those things that are above. Brethren, you must remember that there be two kinds of exhortations, in the Scripture:
then seek those things that Are above. Brothers, you must Remember that there be two Kinds of exhortations, in the Scripture:
av vvb d n2 cst vbr a-acp. n2, pn22 vmb vvi cst pc-acp vbi crd n2 pp-f n2, p-acp dt n1:
(40) sermon (DIV1)
100
Page 48
814
the one, if a man do them, blessed and happy is he: the other, if he do them not, yet he may find mercy;
the one, if a man do them, blessed and happy is he: the other, if he do them not, yet he may find mercy;
dt pi, cs dt n1 vdb pno32, j-vvn cc j vbz pns31: dt n-jn, cs pns31 vdb pno32 xx, av pns31 vmb vvi n1;
(40) sermon (DIV1)
101
Page 48
815
it wil be a grief and a sorrow to him, but it follows not that he shall miscarry.
it will be a grief and a sorrow to him, but it follows not that he shall miscarry.
pn31 vmb vbi dt n1 cc dt n1 p-acp pno31, cc-acp pn31 vvz xx cst pns31 vmb vvi.
(40) sermon (DIV1)
101
Page 48
816
But there are exhortations that tie to obedience, that must be obeyed, or else there is no salvation;
But there Are exhortations that tie to Obedience, that must be obeyed, or Else there is no salvation;
p-acp a-acp vbr n2 cst vvb p-acp n1, cst vmb vbi vvn, cc av pc-acp vbz dx n1;
(40) sermon (DIV1)
101
Page 48
817
as this exhortation of the Apostle, it is not left to our choice to do,
as this exhortation of the Apostle, it is not left to our choice to do,
c-acp d n1 pp-f dt n1, pn31 vbz xx vvn p-acp po12 n1 pc-acp vdi,
(40) sermon (DIV1)
101
Page 48
818
or not to do, but if a man be risen of Christ he must do it:
or not to do, but if a man be risen of christ he must do it:
cc xx pc-acp vdi, cc-acp cs dt n1 vbi vvn pp-f np1 pns31 vmb vdi pn31:
(40) sermon (DIV1)
101
Page 48
819
he must seek the things that are above:
he must seek the things that Are above:
pns31 vmb vvi dt n2 cst vbr p-acp:
(40) sermon (DIV1)
101
Page 48
820
that man, then, that hath his thoughts run habitually on the world, that man hath no Christ in him,
that man, then, that hath his thoughts run habitually on the world, that man hath not christ in him,
cst n1, av, cst vhz po31 n2 vvn av-j p-acp dt n1, cst n1 vhz xx np1 p-acp pno31,
(40) sermon (DIV1)
101
Page 48
821
and therefore his end must needs be destruction. Thirdly, that mans end must needs be destruction that loves not God;
and Therefore his end must needs be destruction. Thirdly, that men end must needs be destruction that loves not God;
cc av po31 n1 vmb av vbi n1. ord, cst ng1 n1 vmb av vbi n1 cst vvz xx np1;
(40) sermon (DIV1)
101
Page 48
822
now so long as thy thoughts run habitually on the things of the world, thou hast no true love of God in thee.
now so long as thy thoughts run habitually on the things of the world, thou hast no true love of God in thee.
av av av-j c-acp po21 n2 vvb av-j p-acp dt n2 pp-f dt n1, pns21 vh2 dx j n1 pp-f np1 p-acp pno21.
(40) sermon (DIV1)
102
Page 49
823
For thus runs the Commandement of love, Thou shalt love the Lord thy God with all thy heart, with all thy soul,
For thus runs the Commandment of love, Thou shalt love the Lord thy God with all thy heart, with all thy soul,
p-acp av vvz dt n1 pp-f n1, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 n1,
(40) sermon (DIV1)
102
Page 49
824
and with all thy might, Matth. 22. 37. It is as if Christ should have said, thou shalt love God, with all thy heart,
and with all thy might, Matthew 22. 37. It is as if christ should have said, thou shalt love God, with all thy heart,
cc p-acp d po21 n1, np1 crd crd pn31 vbz c-acp cs np1 vmd vhi vvn, pns21 vm2 vvi np1, p-acp d po21 n1,
(40) sermon (DIV1)
102
Page 49
825
and with all thy heart, and with all thy heart: for the soul, mind; and heart, are all one;
and with all thy heart, and with all thy heart: for the soul, mind; and heart, Are all one;
cc p-acp d po21 n1, cc p-acp d po21 n1: c-acp dt n1, n1; cc n1, vbr d pi;
(40) sermon (DIV1)
102
Page 49
826
that no man might dare to keep any part of their heart from God.
that no man might Dare to keep any part of their heart from God.
cst dx n1 vmd vvi pc-acp vvi d n1 pp-f po32 n1 p-acp np1.
(40) sermon (DIV1)
102
Page 49
827
Every one will say, I love God with all my heart, I go to Church and serve God with all my heart;
Every one will say, I love God with all my heart, I go to Church and serve God with all my heart;
d crd vmb vvi, pns11 vvb np1 p-acp d po11 n1, pns11 vvb p-acp n1 cc vvi np1 p-acp d po11 n1;
(40) sermon (DIV1)
102
Page 49
828
I hear the Word and pray with all my heart, I receive the Saraments with all my heart:
I hear the Word and pray with all my heart, I receive the Sacraments with all my heart:
pns11 vvb dt n1 cc vvb p-acp d po11 n1, pns11 vvb dt n2 p-acp d po11 n1:
(40) sermon (DIV1)
102
Page 49
829
Dost thou so? and yet let thy thoughts run upon the world? dost thou pray,
Dost thou so? and yet let thy thoughts run upon the world? dost thou pray,
vd2 pns21 av? cc av vvb po21 n2 vvb p-acp dt n1? vd2 pns21 vvi,
(40) sermon (DIV1)
102
Page 49
830
and yet let vain thoughts lodge with in thee? dost thou hear the Word, receive the Sacraments,
and yet let vain thoughts lodge with in thee? dost thou hear the Word, receive the Sacraments,
cc av vvb j n2 vvi p-acp p-acp pno21? vd2 pns21 vvi dt n1, vvb dt n2,
(40) sermon (DIV1)
102
Page 49
831
and yet letrest vaine thoughts distract thee? Dost thou walk in thy calling, and yet lettest vain thoughts steal away thy heart,
and yet letrest vain thoughts distract thee? Dost thou walk in thy calling, and yet Lettest vain thoughts steal away thy heart,
cc av vvn j n2 vvb pno21? vd2 pns21 vvi p-acp po21 n1, cc av vv2 j n2 vvi av po21 n1,
(40) sermon (DIV1)
102
Page 49
832
and yet sayest thou, I love God with all my heart, when thou takest away thy heart from God? How dost thou think thy thoughts? with thy heels,
and yet Sayest thou, I love God with all my heart, when thou Takest away thy heart from God? How dost thou think thy thoughts? with thy heels,
cc av vv2 pns21, pns11 vvb np1 p-acp d po11 n1, c-crq pns21 vv2 av po21 n1 p-acp np1? q-crq vd2 pns21 vvi po21 n2? p-acp po21 n2,
(40) sermon (DIV1)
102
Page 49
833
or with thy heart? Surely thou sayest, with thy heart:
or with thy heart? Surely thou Sayest, with thy heart:
cc p-acp po21 n1? np1 pns21 vv2, p-acp po21 n1:
(40) sermon (DIV1)
102
Page 49
834
Why then if thou lovest God with all thy heart, thou must give thy thoughts unto God;
Why then if thou Lovest God with all thy heart, thou must give thy thoughts unto God;
uh-crq av cs pns21 vv2 np1 p-acp d po21 n1, pns21 vmb vvi po21 n2 p-acp np1;
(40) sermon (DIV1)
102
Page 49
835
God that cals for thy heart, cals for all thy heart: now the heart is nothing but all a mans heart;
God that calls for thy heart, calls for all thy heart: now the heart is nothing but all a men heart;
np1 cst vvz p-acp po21 n1, vvz p-acp d po21 n1: av dt n1 vbz pix p-acp d dt ng1 n1;
(40) sermon (DIV1)
102
Page 49
836
all the affections and desires, all turnings and windings, all thoughts that are in the heart do but make up the heart:
all the affections and Desires, all turnings and windings, all thoughts that Are in the heart do but make up the heart:
d dt n2 cc n2, d n2-vvg cc n2-vvg, d n2 cst vbr p-acp dt n1 vdb p-acp vvi a-acp dt n1:
(40) sermon (DIV1)
102
Page 49
837
and therefore when God calls for thy heart, he calls for all the powers and faculties of the soul.
and Therefore when God calls for thy heart, he calls for all the Powers and faculties of the soul.
cc av c-crq np1 vvz p-acp po21 n1, pns31 vvz p-acp d dt n2 cc n2 pp-f dt n1.
(40) sermon (DIV1)
102
Page 49
838
And therefore, the Prophet David would blesse God with his soul and all that was within him.
And Therefore, the Prophet David would bless God with his soul and all that was within him.
cc av, dt n1 np1 vmd vvi np1 p-acp po31 n1 cc d cst vbds p-acp pno31.
(40) sermon (DIV1)
102
Page 49
839
Psal. 103. So thou must give thy thoughts, and all that is within thee to God,
Psalm 103. So thou must give thy thoughts, and all that is within thee to God,
np1 crd np1 pns21 vmb vvi po21 n2, cc d cst vbz p-acp pno21 p-acp np1,
(40) sermon (DIV1)
102
Page 49
840
or else thou givest God nothing; therefore that mans end must needs be destruction that loves not God.
or Else thou givest God nothing; Therefore that men end must needs be destruction that loves not God.
cc av pns21 vv2 np1 pix; av cst ng1 n1 vmb av vbi n1 cst vvz xx np1.
(40) sermon (DIV1)
102
Page 49
841
Fourthly, that mans end must needs be destruction, that never gives over his sinne: and so long as thy thoughts run after the world; thou canst never forsake sin:
Fourthly, that men end must needs be destruction, that never gives over his sin: and so long as thy thoughts run After the world; thou Canst never forsake since:
ord, cst ng1 n1 vmb av vbi n1, cst av-x vvz p-acp po31 n1: cc av av-j c-acp po21 n2 vvb p-acp dt n1; pns21 vm2 av-x vvi n1:
(40) sermon (DIV1)
103
Page 49
842
thou maist resolve and think on the contrary, yet so long as thy thoughts run habitually on the things of the world, thou dost not forsake sin.
thou Mayest resolve and think on the contrary, yet so long as thy thoughts run habitually on the things of the world, thou dost not forsake since.
pns21 vm2 vvi cc vvi p-acp dt n-jn, av av av-j c-acp po21 n2 vvb av-j p-acp dt n2 pp-f dt n1, pns21 vd2 xx vvi n1.
(40) sermon (DIV1)
103
Page 49
843
Wicked and carnall men may have the eyes of their consciences opened, and their hearts awakened, whereby they may see their sins,
Wicked and carnal men may have the eyes of their Consciences opened, and their hearts awakened, whereby they may see their Sins,
j cc j n2 vmb vhi dt n2 pp-f po32 n2 vvn, cc po32 n2 vvn, c-crq pns32 vmb vvi po32 n2,
(40) sermon (DIV1)
103
Page 49
844
and the hellish evill and danger of them:
and the hellish evil and danger of them:
cc dt j n-jn cc n1 pp-f pno32:
(40) sermon (DIV1)
103
Page 49
845
whereupon they may resolve and purpose to forsake them, and then they will make a covenant with God that they will not do thus and thus;
whereupon they may resolve and purpose to forsake them, and then they will make a Covenant with God that they will not do thus and thus;
c-crq pns32 vmb vvi cc n1 pc-acp vvi pno32, cc av pns32 vmb vvi dt n1 p-acp np1 cst pns32 vmb xx vdi av cc av;
(40) sermon (DIV1)
103
Page 49
846
I have been touchy and cholerick, but I will be so no more;
I have been touchy and choleric, but I will be so no more;
pns11 vhb vbn j cc j, cc-acp pns11 vmb vbi av av-dx av-dc;
(40) sermon (DIV1)
103
Page 49
847
I have been a prophane swearer and blasphemer of the name of God, but I will be so no more;
I have been a profane swearer and blasphemer of the name of God, but I will be so no more;
pns11 vhb vbn dt j n1 cc n1 pp-f dt n1 pp-f np1, cc-acp pns11 vmb vbi av av-dx av-dc;
(40) sermon (DIV1)
103
Page 49
848
I have been a drunkard, and an unclean person, but Lord thou shalt see a reformation in me.
I have been a drunkard, and an unclean person, but Lord thou shalt see a Reformation in me.
pns11 vhb vbn dt n1, cc dt j n1, cc-acp n1 pns21 vm2 vvi dt n1 p-acp pno11.
(40) sermon (DIV1)
103
Page 49
849
Nay it may be he will tell his minister of it, and his father and his mother, his wife, his children,
Nay it may be he will tell his minister of it, and his father and his mother, his wife, his children,
uh-x pn31 vmb vbi pns31 vmb vvi po31 n1 pp-f pn31, cc po31 n1 cc po31 n1, po31 n1, po31 n2,
(40) sermon (DIV1)
103
Page 49
850
and all his friends too of it:
and all his Friends too of it:
cc d po31 n2 av pp-f pn31:
(40) sermon (DIV1)
103
Page 49
851
but when he comes to his cold blood again, and these cold graces which flattered so, come to be cold in him,
but when he comes to his cold blood again, and these cold graces which flattered so, come to be cold in him,
cc-acp c-crq pns31 vvz p-acp po31 j-jn n1 av, cc d j-jn n2 r-crq vvd av, vvb pc-acp vbi j-jn p-acp pno31,
(40) sermon (DIV1)
103
Page 49
852
so that his heart comes to it selfe again, then vain thoughts rest in his heart,
so that his heart comes to it self again, then vain thoughts rest in his heart,
av cst po31 n1 vvz p-acp pn31 n1 av, av j n2 vvb p-acp po31 n1,
(40) sermon (DIV1)
103
Page 49
853
and he returns to his old sins again, as the dog to his vomit, and the sow being washed, to the wallowing in the mire.
and he returns to his old Sins again, as the dog to his vomit, and the sow being washed, to the wallowing in the mire.
cc pns31 vvz p-acp po31 j n2 av, c-acp dt n1 p-acp po31 n1, cc dt n1 vbg vvn, p-acp dt vvg p-acp dt n1.
(40) sermon (DIV1)
103
Page 49
854
The Apostle excellently describes a man that can never depart from his sins:
The Apostle excellently describes a man that can never depart from his Sins:
dt n1 av-j vvz dt n1 cst vmb av-x vvi p-acp po31 n2:
(40) sermon (DIV1)
104
Page 49
855
They have eyes full of adultery, which cannot cease from sin: 2. Pet. 2. 14. where the Apostle speaks not only of that adultery which is a breach of the seventh Commandement:
They have eyes full of adultery, which cannot cease from since: 2. Pet. 2. 14. where the Apostle speaks not only of that adultery which is a breach of the seventh Commandment:
pns32 vhb n2 j pp-f n1, r-crq vmbx vvi p-acp n1: crd np1 crd crd n1 dt n1 vvz xx av-j pp-f d n1 r-crq vbz dt n1 pp-f dt ord n1:
(40) sermon (DIV1)
104
Page 49
856
but of such an adultery which is a perfect breach of every commandement, when the heart runneth a whoring after every sin and vanitie:
but of such an adultery which is a perfect breach of every Commandment, when the heart Runneth a whoring After every since and vanity:
cc-acp pp-f d dt n1 r-crq vbz dt j n1 pp-f d n1, c-crq dt n1 vvz dt vvg p-acp d n1 cc n1:
(40) sermon (DIV1)
104
Page 50
857
when the eye of the soul is full of adultery, the heart cannot cease from sin;
when the eye of the soul is full of adultery, the heart cannot cease from since;
c-crq dt n1 pp-f dt n1 vbz j pp-f n1, dt n1 vmbx vvi p-acp n1;
(40) sermon (DIV1)
104
Page 50
858
when the eye cannot see an object of gain or profit, but the mind is presently engaged and runs after it,
when the eye cannot see an Object of gain or profit, but the mind is presently engaged and runs After it,
c-crq dt n1 vmbx vvi dt n1 pp-f n1 cc n1, cc-acp dt n1 vbz av-j vvn cc vvz p-acp pn31,
(40) sermon (DIV1)
104
Page 50
859
when it cannot see an object of delight and pleasure, but it is straightway caught by it:
when it cannot see an Object of delight and pleasure, but it is straightway caught by it:
c-crq pn31 vmbx vvi dt n1 pp-f n1 cc n1, cc-acp pn31 vbz av vvn p-acp pn31:
(40) sermon (DIV1)
104
Page 50
860
when he cannot see any wrong or injury done unto him, but presently he is inflamed with revenge,
when he cannot see any wrong or injury done unto him, but presently he is inflamed with revenge,
c-crq pns31 vmbx vvi d n-jn cc n1 vdn p-acp pno31, cc-acp av-j pns31 vbz vvn p-acp n1,
(40) sermon (DIV1)
104
Page 50
861
and his heart runs after it:
and his heart runs After it:
cc po31 n1 vvz p-acp pn31:
(40) sermon (DIV1)
104
Page 50
862
I say, that if thy eye be thus full of adulterie that thou canst not see the occasions,
I say, that if thy eye be thus full of adultery that thou Canst not see the occasions,
pns11 vvb, cst cs po21 n1 vbb av j pp-f n1 cst pns21 vm2 xx vvi dt n2,
(40) sermon (DIV1)
104
Page 50
863
and hints of sin, but presently thou art insnared; and thy soul is taken by it;
and hints of since, but presently thou art Ensnared; and thy soul is taken by it;
cc n2 pp-f n1, cc-acp av-j pns21 vb2r vvn; cc po21 n1 vbz vvn p-acp pn31;
(40) sermon (DIV1)
104
Page 50
864
thou art the man that canst not cease to sin:
thou art the man that Canst not cease to since:
pns21 vb2r dt n1 cst vm2 xx vvi p-acp n1:
(40) sermon (DIV1)
104
Page 50
865
therefore untill thou turn the eye of thy soul, which is the thoughts and affections of thy heart, another way, thou wilt never cease to sin.
Therefore until thou turn the eye of thy soul, which is the thoughts and affections of thy heart, Another Way, thou wilt never cease to since.
av c-acp pns21 vvb dt n1 pp-f po21 n1, r-crq vbz dt n2 cc n2 pp-f po21 n1, j-jn n1, pns21 vm2 av-x vvi p-acp n1.
(40) sermon (DIV1)
104
Page 50
866
For wheresoever thou lookest, thou wilt be insnared, so long as thy thoughts are evil and vitious;
For wheresoever thou Lookest, thou wilt be Ensnared, so long as thy thoughts Are evil and vicious;
p-acp c-crq pns21 vv2, pns21 vm2 vbi vvn, av av-j c-acp po21 n2 vbr j-jn cc j;
(40) sermon (DIV1)
104
Page 50
867
either upon pride, or covetousnesse, or ambition, or envy, or delights; thy soul will look asquint on God:
either upon pride, or covetousness, or ambition, or envy, or delights; thy soul will look asquint on God:
d p-acp n1, cc n1, cc n1, cc n1, cc n2; po21 n1 vmb vvi av p-acp np1:
(40) sermon (DIV1)
104
Page 50
868
and untill these vain thoughts of thine be crucified, thou wilt only look upon the satisfying of these vain lusts of thine.
and until these vain thoughts of thine be Crucified, thou wilt only look upon the satisfying of these vain Lustiest of thine.
cc c-acp d j n2 pp-f png21 vbb vvd, pns21 vm2 av-j vvi p-acp dt n-vvg pp-f d j n2 pp-f png21.
(40) sermon (DIV1)
104
Page 50
869
Prov. 3. 6. In all thy way wayes acknowledge God, and he shall direct thy paths.
Curae 3. 6. In all thy Way ways acknowledge God, and he shall Direct thy paths.
np1 crd crd p-acp d po21 n1 n2 vvb np1, cc pns31 vmb vvi po21 n2.
(40) sermon (DIV1)
105
Page 50
870
In all thy waies think on God, or else thou maiest go to many duties in Religion,
In all thy ways think on God, or Else thou Mayest go to many duties in Religion,
p-acp d po21 n2 vvb p-acp np1, cc av pns21 vm2 vvi p-acp d n2 p-acp n1,
(40) sermon (DIV1)
105
Page 50
871
but never be direct in thy going; thou maiest pray a thousand times, but never be established in thy prayer:
but never be Direct in thy going; thou Mayest pray a thousand times, but never be established in thy prayer:
cc-acp av vbi j p-acp po21 vvg; pns21 vm2 vvi dt crd n2, cc-acp av vbi vvn p-acp po21 n1:
(40) sermon (DIV1)
105
Page 50
872
thou mayest go from Lecture to Lecture, and yet never be established in thy service:
thou Mayest go from Lecture to Lecture, and yet never be established in thy service:
pns21 vm2 vvi p-acp n1 p-acp n1, cc av av-x vbi vvn p-acp po21 n1:
(40) sermon (DIV1)
105
Page 50
873
thou mayest go about many things, and never be established in any thing, unlesse God be in all thy thoughts:
thou Mayest go about many things, and never be established in any thing, unless God be in all thy thoughts:
pns21 vm2 vvi p-acp d n2, cc av-x vbi vvn p-acp d n1, cs np1 vbb p-acp d po21 n2:
(40) sermon (DIV1)
105
Page 50
874
a man may go on in a course of Religion, but it is a hap hazard he is inconstant,
a man may go on in a course of Religion, but it is a hap hazard he is inconstant,
dt n1 vmb vvi a-acp p-acp dt n1 pp-f n1, cc-acp pn31 vbz dt n1 vvi pns31 vbz j,
(40) sermon (DIV1)
105
Page 50
875
and unsteady in his his course, unlesse in his heart he think upon God, and therefore his end must needs be destruction.
and unsteady in his his course, unless in his heart he think upon God, and Therefore his end must needs be destruction.
cc j p-acp po31 po31 n1, cs p-acp po31 n1 pns31 vvb p-acp np1, cc av po31 n1 vmb av vbi n1.
(40) sermon (DIV1)
105
Page 50
876
This then may serve, first, for humiliation to the godly: secondly, for matter of condemnation to the wicked. First for humiliation;
This then may serve, First, for humiliation to the godly: secondly, for matter of condemnation to the wicked. First for humiliation;
np1 av vmb vvi, ord, p-acp n1 p-acp dt j: ord, p-acp n1 pp-f n1 p-acp dt j. ord p-acp n1;
(40) sermon (DIV1)
106
Page 50
877
Are vain thoughts thus damnable, that when they bear sway in the heart, they make that mans end to be destruction? How then ought this to fill the faces of them that have the Spirit of Christ, with shame and confusion,
are vain thoughts thus damnable, that when they bear sway in the heart, they make that men end to be destruction? How then ought this to fill the faces of them that have the Spirit of christ, with shame and confusion,
vbr j n2 av j, cst c-crq pns32 vvb n1 p-acp dt n1, pns32 vvb cst ng1 n1 pc-acp vbi n1? uh-crq av vmd d pc-acp vvi dt n2 pp-f pno32 cst vhb dt n1 pp-f np1, p-acp n1 cc n1,
(40) sermon (DIV1)
107
Page 50
878
and to make them in a holy manner to be confounded in themselves, and to think of the emptinesse, naughtinesse,
and to make them in a holy manner to be confounded in themselves, and to think of the emptiness, naughtiness,
cc pc-acp vvi pno32 p-acp dt j n1 pc-acp vbi vvn p-acp px32, cc pc-acp vvi pp-f dt n1, n1,
(40) sermon (DIV1)
107
Page 50
879
and vanities of their hearts? Beloved, thou canst not go to prayers, but abundance of vain thoughts will be about thee, like wasps to assault thee;
and vanities of their hearts? beloved, thou Canst not go to Prayers, but abundance of vain thoughts will be about thee, like wasps to assault thee;
cc n2 pp-f po32 n2? j-vvn, pns21 vm2 xx vvi p-acp n2, cc-acp n1 pp-f j n2 vmb vbi p-acp pno21, j n2 pc-acp vvi pno21;
(40) sermon (DIV1)
107
Page 50
880
thou canst not go to the Word, but these vain thoughts will be a humming in thy ears;
thou Canst not go to the Word, but these vain thoughts will be a humming in thy ears;
pns21 vm2 xx vvi p-acp dt n1, cc-acp d j n2 vmb vbi dt n-vvg p-acp po21 n2;
(40) sermon (DIV1)
107
Page 50
881
thou canst not go about the works of thy calling;
thou Canst not go about the works of thy calling;
pns21 vm2 xx vvi p-acp dt n2 pp-f po21 n1;
(40) sermon (DIV1)
107
Page 50
882
but vain thoughts will haunt thee, and creep into thy meditations, and take away the main burthen of the work all the day long.
but vain thoughts will haunt thee, and creep into thy meditations, and take away the main burden of the work all the day long.
cc-acp j n2 vmb vvi pno21, cc vvi p-acp po21 n2, cc vvb av dt j n1 pp-f dt n1 d dt n1 av-j.
(40) sermon (DIV1)
107
Page 50
883
Beloved, this should make a godly man ashamed, and confounded in himself, in the consideration hereof.
beloved, this should make a godly man ashamed, and confounded in himself, in the consideration hereof.
j-vvn, d vmd vvi dt j n1 j, cc vvn p-acp px31, p-acp dt n1 av.
(40) sermon (DIV1)
107
Page 50
884
The Prophet David was so confounded and ashamed hereat, that had not God poured in mercy and comfort into his soul, he had been distracted,
The Prophet David was so confounded and ashamed hereat, that had not God poured in mercy and Comfort into his soul, he had been distracted,
dt n1 np1 vbds av vvn cc j av, cst vhd xx np1 vvn p-acp n1 cc n1 p-acp po31 n1, pns31 vhd vbn vvn,
(40) sermon (DIV1)
107
Page 50
885
and should have despaired, considering the company of vain thoughts that lodged within him, Psal. 94. 19. where he shews what abundance of distracting thoughts he had;
and should have despaired, considering the company of vain thoughts that lodged within him, Psalm 94. 19. where he shows what abundance of distracting thoughts he had;
cc vmd vhi vvn, vvg dt n1 pp-f j n2 cst vvd p-acp pno31, np1 crd crd n1 pns31 vvz r-crq n1 pp-f n-vvg n2 pns31 vhd;
(40) sermon (DIV1)
107
Page 50
886
that if God had not sustained him with comfort after comfort, he had been overwhelmed in despair by them.
that if God had not sustained him with Comfort After Comfort, he had been overwhelmed in despair by them.
cst cs np1 vhd xx vvn pno31 p-acp n1 p-acp n1, pns31 vhd vbn vvn p-acp n1 p-acp pno32.
(40) sermon (DIV1)
107
Page 50
887
Augustine saith, a mans thoughts are not in his own power: the heart of man is like tinder;
Augustine Says, a men thoughts Are not in his own power: the heart of man is like tinder;
np1 vvz, dt ng1 n2 vbr xx p-acp po31 d n1: dt n1 pp-f n1 vbz j n1;
(40) sermon (DIV1)
108
Page 51
888
and if the Devill cast a spark into it, thou canst not hinder it from taking fire;
and if the devil cast a spark into it, thou Canst not hinder it from taking fire;
cc cs dt n1 vvd dt n1 p-acp pn31, pns21 vm2 xx vvi pn31 p-acp vvg n1;
(40) sermon (DIV1)
108
Page 51
889
but thou mayest hinder it from burning further.
but thou Mayest hinder it from burning further.
cc-acp pns21 vm2 vvi pn31 p-acp vvg av-jc.
(40) sermon (DIV1)
108
Page 51
890
A ship may have leakes in her, and thou canst not hinder the coming in of water into her;
A ship may have leaks in her, and thou Canst not hinder the coming in of water into her;
dt n1 vmb vhi n2 p-acp pno31, cc pns21 vm2 xx vvi dt n-vvg p-acp pp-f n1 p-acp pno31;
(40) sermon (DIV1)
108
Page 51
891
but by thy pumping and industry thon mayest save her from drowning in the water; even so evill thoughts, though they be rooted out, yet they will come in again;
but by thy pumping and industry thon Mayest save her from drowning in the water; even so evil thoughts, though they be rooted out, yet they will come in again;
cc-acp p-acp po21 vvg cc n1 pns21 vm2 vvi pno31 p-acp vvg p-acp dt n1; av av j-jn n2, cs pns32 vbb vvn av, av pns32 vmb vvi p-acp av;
(40) sermon (DIV1)
108
Page 51
892
a mans heart is like to to the fig-tree that grew out of the stone wall, which Epiphanius speaketh of;
a men heart is like to to the Fig tree that grew out of the stone wall, which Epiphanius speaks of;
dt ng1 n1 vbz av-j p-acp p-acp dt n1 cst vvd av pp-f dt n1 n1, r-crq np1 vvz pp-f;
(40) sermon (DIV1)
108
Page 51
893
the branches were lopt off, and it grew again; the boughs were lopt off, and it grew again;
the branches were lopped off, and it grew again; the boughs were lopped off, and it grew again;
dt n2 vbdr vvn a-acp, cc pn31 vvd av; dt n2 vbdr vvn a-acp, cc pn31 vvd av;
(40) sermon (DIV1)
108
Page 51
894
they cut down the body of it, yet it grew again; they pluckt up the roots of it, yet it grew again:
they Cut down the body of it, yet it grew again; they plucked up the roots of it, yet it grew again:
pns32 vvd a-acp dt n1 pp-f pn31, av pn31 vvd av; pns32 vvd a-acp dt n2 pp-f pn31, av pn31 vvd av:
(40) sermon (DIV1)
108
Page 51
895
till at last the stone wall and all was fain to be pulled down: Even so it is with vain thoughts in the heart;
till At last the stone wall and all was fain to be pulled down: Even so it is with vain thoughts in the heart;
c-acp p-acp ord dt n1 n1 cc d vbds av-j pc-acp vbi vvn a-acp: av-j av pn31 vbz p-acp j n2 p-acp dt n1;
(40) sermon (DIV1)
108
Page 51
896
a man may lop them off by godly sorrow;
a man may lop them off by godly sorrow;
dt n1 vmb vvi pno32 a-acp p-acp j n1;
(40) sermon (DIV1)
108
Page 51
897
he may cut them down, and root them up by mortification, and yet they will be sprouting up, and rising up again;
he may Cut them down, and root them up by mortification, and yet they will be sprouting up, and rising up again;
pns31 vmb vvi pno32 a-acp, cc vvi pno32 a-acp p-acp n1, cc av pns32 vmb vbi vvg a-acp, cc vvg a-acp av;
(40) sermon (DIV1)
108
Page 51
898
till the whole body of sin be pulled down, and destroyed in a man. Gregory speaks of them, and saith man may pluck them up, but yet not so,
till the Whole body of since be pulled down, and destroyed in a man. Gregory speaks of them, and Says man may pluck them up, but yet not so,
c-acp dt j-jn n1 pp-f n1 vbb vvn a-acp, cc vvn p-acp dt n1. np1 vvz pp-f pno32, cc vvz n1 vmb vvi pno32 a-acp, cc-acp av xx av,
(40) sermon (DIV1)
108
Page 51
899
but that they will rise again. The consideration hereof should humble us, and make us low in our own eyes.
but that they will rise again. The consideration hereof should humble us, and make us low in our own eyes.
cc-acp cst pns32 vmb vvi av. dt n1 av vmd vvi pno12, cc vvb pno12 j p-acp po12 d n2.
(40) sermon (DIV1)
108
Page 51
900
Oh then think with thy self and say; Oh that my thoughts should be so base, eartl•y and vain!
O then think with thy self and say; O that my thoughts should be so base, eartl•y and vain!
uh av vvb p-acp po21 n1 cc vvi; uh cst po11 n2 vmd vbi av j, j cc j!
(40) sermon (DIV1)
109
Page 51
901
what, have I not a God, a Christ, a heaven to think upon? have I not excellent Commandements of God,
what, have I not a God, a christ, a heaven to think upon? have I not excellent commandments of God,
q-crq, vhb pns11 xx dt n1, dt np1, dt n1 pc-acp vvi p-acp? vhb pns11 xx j n2 pp-f np1,
(40) sermon (DIV1)
109
Page 51
902
and thousands of sweet and precious promises in Scripture to think upon? and must I be thinking on every bable? of every straw, not worth the thinking on? Take the Apostles exhortation, Whatsoever things be true;
and thousands of sweet and precious promises in Scripture to think upon? and must I be thinking on every babble? of every straw, not worth the thinking on? Take the Apostles exhortation, Whatsoever things be true;
cc crd pp-f j cc j n2 p-acp n1 pc-acp vvi p-acp? cc vmb pns11 vbi vvg p-acp d n1? pp-f d n1, xx j dt vvg a-acp? vvb dt n2 n1, r-crq n2 vbb j;
(40) sermon (DIV1)
109
Page 51
903
whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are of good report:
whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are of good report:
r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr pp-f j n1:
(40) sermon (DIV1)
109
Page 51
904
if there be any vertue, if there be any praise, think on these things, Phil. 4. 8. what, are there so many vertuous things,
if there be any virtue, if there be any praise, think on these things, Philip 4. 8. what, Are there so many virtuous things,
cs pc-acp vbb d n1, cs pc-acp vbb d n1, vvb p-acp d n2, np1 crd crd r-crq, vbr a-acp av d j n2,
(40) sermon (DIV1)
109
Page 51
905
so many holy and pure things; so many admirable and glorious things, so many heavenly graces, and divine promises;
so many holy and pure things; so many admirable and glorious things, so many heavenly graces, and divine promises;
av d j cc j n2; av d j cc j n2, av d j n2, cc j-jn n2;
(40) sermon (DIV1)
109
Page 51
906
so many blessed passages of holy Writ to take up my mind? and shal I spend my thoughts and time upon such vain and cursed things as will yeeld me no profit? this should astonish the hearts of Gods people, and greatly humble their souls.
so many blessed passages of holy Writ to take up my mind? and shall I spend my thoughts and time upon such vain and cursed things as will yield me no profit? this should astonish the hearts of God's people, and greatly humble their Souls.
av d j-vvn n2 pp-f j vvn pc-acp vvi a-acp po11 n1? cc vmb pns11 vvi po11 n2 cc n1 p-acp d j cc j-vvn n2 c-acp vmb vvi pno11 dx n1? d vmd vvi dt n2 pp-f npg1 n1, cc av-j vvi po32 n2.
(40) sermon (DIV1)
109
Page 51
907
The second use may serve for matter of condemnation unto the wicked:
The second use may serve for matter of condemnation unto the wicked:
dt ord n1 vmb vvi p-acp n1 pp-f n1 p-acp dt j:
(40) sermon (DIV1)
110
Page 51
908
let this doctrine strike terrour into the hearts of those men, that suffer their hearts to be taken up with vain thoughts:
let this Doctrine strike terror into the hearts of those men, that suffer their hearts to be taken up with vain thoughts:
vvb d n1 vvb n1 p-acp dt n2 pp-f d n2, cst vvb po32 n2 pc-acp vbi vvn a-acp p-acp j n2:
(40) sermon (DIV1)
110
Page 51
909
as Peter said unto Simon Magus, so let me say unto them, Repent of this thy wickednesse,
as Peter said unto Simon Magus, so let me say unto them, repent of this thy wickedness,
c-acp np1 vvd p-acp np1 np1, av vvb pno11 vvi p-acp pno32, vvb pp-f d po21 n1,
(40) sermon (DIV1)
110
Page 51
910
and pray unto God (verse 8) that if it be possible, the thoughts of thy heart may be forgiven thee.
and pray unto God (verse 8) that if it be possible, the thoughts of thy heart may be forgiven thee.
cc vvb p-acp np1 (n1 crd) cst cs pn31 vbb j, dt n2 pp-f po21 n1 vmb vbi vvn pno21.
(40) sermon (DIV1)
110
Page 51
911
The Apostle doth not only wish him to repent of his simony and bribery, but also of the least vain thoughts of his heart:
The Apostle does not only wish him to Repent of his simony and bribery, but also of the least vain thoughts of his heart:
dt n1 vdz xx av-j vvi pno31 pc-acp vvi pp-f po31 n1 cc n1, cc-acp av pp-f dt av-ds j n2 pp-f po31 n1:
(40) sermon (DIV1)
110
Page 51
912
pray pray unto God, if perhaps the very thoughts of thy heart may be forgiven thee:
pray pray unto God, if perhaps the very thoughts of thy heart may be forgiven thee:
vvb vvb p-acp np1, cs av dt j n2 pp-f po21 n1 vmb vbi vvn pno21:
(40) sermon (DIV1)
110
Page 51
913
for, beloved, the very least vain thoughts that thou thinkest, without repentance are impardonable ▪ there is an impossibility of remission of vain and idle thoughts without true repentance.
for, Beloved, the very least vain thoughts that thou Thinkest, without Repentance Are impardonable ▪ there is an impossibility of remission of vain and idle thoughts without true Repentance.
c-acp, vvn, dt j ds j n2 cst pns21 vv2, p-acp n1 vbr j ▪ pc-acp vbz dt n1 pp-f n1 pp-f j cc j n2 p-acp j n1.
(40) sermon (DIV1)
110
Page 51
914
Oh what fearful news is this to the world of men that lay not this to heart!
O what fearful news is this to the world of men that lay not this to heart!
uh q-crq j n1 vbz d p-acp dt n1 pp-f n2 cst vvb xx d p-acp n1!
(40) sermon (DIV1)
111
Page 51
915
Beloved, may we not run into the ears and hearts of all earthly men with this point, whose minds and thoughts are earthly? Is it so that he whose thoughts run habitually on the world, his end is destruction? Then they that make no conscience what their thoughts are, what their imaginations are, what they think of as they go up and down,
beloved, may we not run into the ears and hearts of all earthly men with this point, whose minds and thoughts Are earthly? Is it so that he whose thoughts run habitually on the world, his end is destruction? Then they that make no conscience what their thoughts Are, what their Imaginations Are, what they think of as they go up and down,
j-vvn, vmb pns12 xx vvi p-acp dt n2 cc n2 pp-f d j n2 p-acp d n1, rg-crq n2 cc n2 vbr j? vbz pn31 av cst pns31 rg-crq n2 vvb av-j p-acp dt n1, po31 n1 vbz n1? cs pns32 cst vvb dx n1 r-crq po32 n2 vbr, r-crq po32 n2 vbr, r-crq pns32 vvb pp-f p-acp pns32 vvb a-acp cc a-acp,
(40) sermon (DIV1)
111
Page 52
916
how can such escape the vengeance of hell? Tell me then what thy thoughts are;
how can such escape the vengeance of hell? Tell me then what thy thoughts Are;
q-crq vmb d vvi dt n1 pp-f n1? vvb pno11 av r-crq po21 n2 vbr;
(40) sermon (DIV1)
111
Page 52
917
are they not of thy hawks and hounds, of thy cattel and grounds, of thy gardens and orchards, rather than of Christ? When thou walkest in the streets, whereon run thy thoughts,
Are they not of thy hawks and hounds, of thy cattle and grounds, of thy gardens and orchards, rather than of christ? When thou walkest in the streets, whereon run thy thoughts,
vbr pns32 xx pp-f po21 n2 cc n2, pp-f po21 n2 cc n2, pp-f po21 n2 cc n2, av-c cs pp-f np1? c-crq pns21 vv2 p-acp dt n2, c-crq vvb po21 n2,
(40) sermon (DIV1)
111
Page 52
918
but on thy pleasures, and profits, and earthly delights? yea of every vanity, and every delight canst thou think, rather than of God and his Commandements.
but on thy pleasures, and profits, and earthly delights? yea of every vanity, and every delight Canst thou think, rather than of God and his commandments.
cc-acp p-acp po21 n2, cc n2, cc j n2? uh pp-f d n1, cc d n1 vm2 pns21 vvi, av-c cs pp-f np1 cc po31 n2.
(40) sermon (DIV1)
111
Page 52
919
Thou comest to Church, thou prayest, and hearest the Word of God;
Thou Comest to Church, thou Prayest, and Hearst the Word of God;
pns21 vv2 p-acp n1, pns21 vv2, cc vv2 dt n1 pp-f np1;
(40) sermon (DIV1)
111
Page 52
920
but do not vain thoughts come along with thee? thou goest home again, but do not vain thoughts haunt and dog thee?
but do not vain thoughts come along with thee? thou goest home again, but do not vain thoughts haunt and dog thee?
cc-acp vdb xx j n2 vvb a-acp p-acp pno21? pns21 vv2 av-an av, cc-acp vdb xx j n2 vvb cc vvi pno21?
(40) sermon (DIV1)
111
Page 52
921
It is the brand of a wicked man, not to have God in all his thoughts, Psal. 4. 10. when goods and cattel, plough and cart, pleasures and outward contentments are in his mind and thoughts;
It is the brand of a wicked man, not to have God in all his thoughts, Psalm 4. 10. when goods and cattle, plough and cart, pleasures and outward contentment's Are in his mind and thoughts;
pn31 vbz dt n1 pp-f dt j n1, xx pc-acp vhi np1 p-acp d po31 n2, np1 crd crd c-crq n2-j cc n2, n1 cc n1, n2 cc j n2 vbr p-acp po31 n1 cc n2;
(40) sermon (DIV1)
112
Page 52
922
when ruffs and cuffs, houses and dishes, tables and fair hangings, or any thing but God can take up their thoughts;
when ruffs and cuffs, houses and Dishes, tables and fair hangings, or any thing but God can take up their thoughts;
c-crq n2 cc n2, n2 cc n2, n2 cc j n2-vvg, cc d n1 p-acp np1 vmb vvi a-acp po32 n2;
(40) sermon (DIV1)
112
Page 52
923
they can have thoughts of every thing, but of God they can think none;
they can have thoughts of every thing, but of God they can think none;
pns32 vmb vhi n2 pp-f d n1, cc-acp pp-f np1 pns32 vmb vvi pix;
(40) sermon (DIV1)
112
Page 52
924
this is the brand of a wicked man, that he hath no blood of a Christian in him.
this is the brand of a wicked man, that he hath no blood of a Christian in him.
d vbz dt n1 pp-f dt j n1, cst pns31 vhz dx n1 pp-f dt njp p-acp pno31.
(40) sermon (DIV1)
112
Page 52
925
It is a true description of a Pagan and Infidel, that hath no knowledge of Christ, to be vain in his imaginations:
It is a true description of a Pagan and Infidel, that hath no knowledge of christ, to be vain in his Imaginations:
pn31 vbz dt j n1 pp-f dt j-jn cc n1, cst vhz dx n1 pp-f np1, pc-acp vbi j p-acp po31 n2:
(40) sermon (DIV1)
113
Page 52
926
Rom. 1. 21. When they knew God, they glorified him not as God; but became vain in their imaginations:
Rom. 1. 21. When they knew God, they glorified him not as God; but became vain in their Imaginations:
np1 crd crd c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1; cc-acp vvd j p-acp po32 n2:
(40) sermon (DIV1)
113
Page 52
927
vain in their disputes, vain in their reasonings, vain in their thoughts, in their carriages and disputations;
vain in their disputes, vain in their reasonings, vain in their thoughts, in their carriages and disputations;
j p-acp po32 vvz, j p-acp po32 n2-vvg, j p-acp po32 n2, p-acp po32 n2 cc n2;
(40) sermon (DIV1)
113
Page 52
928
so then though thou knowest God, and hast things enough in thy mind, that convince thee that this God is to be worshipped;
so then though thou Knowest God, and hast things enough in thy mind, that convince thee that this God is to be worshipped;
av av c-acp pns21 vv2 np1, cc vvb n2 av-d p-acp po21 n1, cst vvi pno21 d d np1 vbz pc-acp vbi vvn;
(40) sermon (DIV1)
113
Page 52
929
and understandest the worship of God and the commandements of Christ: yet if thou glorifiest him not as God, giving thy heart and affections to him,
and Understandest the worship of God and the Commandments of christ: yet if thou glorifiest him not as God, giving thy heart and affections to him,
cc vv2 dt n1 pp-f np1 cc dt n2 pp-f np1: av cs pns21 vv2 pno31 xx c-acp np1, vvg po21 n1 cc n2 p-acp pno31,
(40) sermon (DIV1)
113
Page 52
930
but art vain in thy imaginations, thou dishonourest God.
but art vain in thy Imaginations, thou dishonourest God.
cc-acp n1 j p-acp po21 n2, pns21 vv2 np1.
(40) sermon (DIV1)
113
Page 52
931
Hear what God saith unto such, All the day long have I stretched out my hand unto a rebellious and gain-saying people, which walk in a way that is not good,
Hear what God Says unto such, All the day long have I stretched out my hand unto a rebellious and gainsaying people, which walk in a Way that is not good,
np1 r-crq np1 vvz p-acp d, d dt n1 av-j vhb pns11 vvn av po11 n1 p-acp dt j cc j n1, r-crq vvb p-acp dt n1 cst vbz xx j,
(40) sermon (DIV1)
113
Page 52
932
but after their own thoughts, a people that provoke me continually to my face, Isa. 65. 2, 3. As if God had said, I sent Prophet after Prophet, Minister after Minister, to instruct them in the knowledge of my wayes, I laboured to convert them,
but After their own thoughts, a people that provoke me continually to my face, Isaiah 65. 2, 3. As if God had said, I sent Prophet After Prophet, Minister After Minister, to instruct them in the knowledge of my ways, I laboured to convert them,
cc-acp p-acp po32 d n2, dt n1 cst vvb pno11 av-j p-acp po11 n1, np1 crd crd, crd p-acp cs np1 vhd vvn, pns11 vvd n1 p-acp n1, vvb p-acp n1, pc-acp vvi pno32 p-acp dt n1 pp-f po11 n2, pns11 vvd pc-acp vvi pno32,
(40) sermon (DIV1)
113
Page 52
933
and to bring them home unto my selfe, and to work better thoughts in them;
and to bring them home unto my self, and to work better thoughts in them;
cc pc-acp vvi pno32 av-an p-acp po11 n1, cc pc-acp vvi jc n2 p-acp pno32;
(40) sermon (DIV1)
113
Page 52
934
but still they are a people that walk after their own thoughts, that provoke me continually unto my face.
but still they Are a people that walk After their own thoughts, that provoke me continually unto my face.
cc-acp av pns32 vbr dt n1 cst vvb p-acp po32 d n2, cst vvb pno11 av-j p-acp po11 n1.
(40) sermon (DIV1)
113
Page 52
935
There is never a thought of thine, but it is in the very face of God, both thought and imagined.
There is never a Thought of thine, but it is in the very face of God, both Thought and imagined.
pc-acp vbz av-x dt n1 pp-f png21, cc-acp pn31 vbz p-acp dt j n1 pp-f np1, d n1 cc vvn.
(40) sermon (DIV1)
113
Page 52
936
But some man may say, I think of God, and of Christ, of faith, and repentance,
But Some man may say, I think of God, and of christ, of faith, and Repentance,
p-acp d n1 vmb vvi, pns11 vvb pp-f np1, cc pp-f np1, pp-f n1, cc n1,
(40) sermon (DIV1)
114
Page 52
937
and of calling on God, of mending of this and that course;
and of calling on God, of mending of this and that course;
cc pp-f vvg p-acp np1, pp-f vvg pp-f d cc d n1;
(40) sermon (DIV1)
114
Page 52
938
I think of death, and of my last account, and every foot I have holy thoughts in my mind.
I think of death, and of my last account, and every foot I have holy thoughts in my mind.
pns11 vvb pp-f n1, cc pp-f po11 ord n1, cc d n1 pns11 vhb j n2 p-acp po11 n1.
(40) sermon (DIV1)
114
Page 52
939
But beloved give me leave, I pray you, to speak something unto you, which, it may be, may stick upon you while you live:
But Beloved give me leave, I pray you, to speak something unto you, which, it may be, may stick upon you while you live:
p-acp j-vvn vvb pno11 vvi, pns11 vvb pn22, pc-acp vvi pi p-acp pn22, r-crq, pn31 vmb vbi, vmb vvi p-acp pn22 cs pn22 vvb:
(40) sermon (DIV1)
115
Page 52
940
I will propound these four things, and distinctions unto you, which I will use:
I will propound these four things, and Distinctions unto you, which I will use:
pns11 vmb vvi d crd n2, cc n2 p-acp pn22, r-crq pns11 vmb vvi:
(40) sermon (DIV1)
115
Page 52
941
First, What? doest thou think of God and of heaven? then tell me whether thy thoughts be injected thoughts into thy heart,
First, What? dost thou think of God and of heaven? then tell me whither thy thoughts be injected thoughts into thy heart,
ord, q-crq? vd2 pns21 vvi pp-f np1 cc pp-f n1? av vvb pno11 cs po21 n2 vbb vvn n2 p-acp po21 n1,
(40) sermon (DIV1)
116
Page 52
942
or thoughts raised by the heart; for there is a great deal of difference betwren thoughts injected and thoughts raised:
or thoughts raised by the heart; for there is a great deal of difference betwren thoughts injected and thoughts raised:
cc n2 vvn p-acp dt n1; c-acp pc-acp vbz dt j n1 pp-f n1 n2 n2 vvn cc n2 vvn:
(40) sermon (DIV1)
116
Page 53
943
God casts good thoughts into a godly mans heart, which being fit soyl, it fructifies, and brings forth fruit.
God Cast good thoughts into a godly men heart, which being fit soil, it fructifies, and brings forth fruit.
np1 vvz j n2 p-acp dt j ng1 n1, r-crq vbg j n1, pn31 vvz, cc vvz av n1.
(40) sermon (DIV1)
116
Page 53
944
Again, God casts good thoughts into a wicked mans heart, but because his heart is not sanctified,
Again, God Cast good thoughts into a wicked men heart, but Because his heart is not sanctified,
av, np1 vvz j n2 p-acp dt j ng1 n1, cc-acp c-acp po31 n1 vbz xx vvn,
(40) sermon (DIV1)
116
Page 53
945
and therefore no fit soyl to harbour in, they dye and vanish:
and Therefore no fit soil to harbour in, they die and vanish:
cc av dx j n1 pc-acp vvi p-acp, pns32 vvb cc vvi:
(40) sermon (DIV1)
116
Page 53
946
God casts in, and they cast out, God casts in again, and they cast out again;
God Cast in, and they cast out, God Cast in again, and they cast out again;
np1 vvz p-acp, cc pns32 vvd av, np1 vvz p-acp av, cc pns32 vvd av av;
(40) sermon (DIV1)
116
Page 53
947
therefore if thou hast good thoughts, examine and try whether they be thoughts raised from the heart or no;
Therefore if thou hast good thoughts, examine and try whither they be thoughts raised from the heart or no;
av cs pns21 vh2 j n2, vvb cc vvi cs pns32 vbb n2 vvn p-acp dt n1 cc uh-dx;
(40) sermon (DIV1)
116
Page 53
948
see whether thy heart be a renewed heart, a sanctified, an holy heart, fit to bring forth good thoughts every day.
see whither thy heart be a renewed heart, a sanctified, an holy heart, fit to bring forth good thoughts every day.
vvb cs po21 n1 vbb dt j-vvn n1, dt j-vvn, dt j n1, j pc-acp vvi av j n2 d n1.
(40) sermon (DIV1)
116
Page 53
949
Beloved, a wicked man may have a thousand good thoughts, and yet go to hell in the midst of them all.
beloved, a wicked man may have a thousand good thoughts, and yet go to hell in the midst of them all.
j-vvn, dt j n1 vmb vhi dt crd j n2, cc av vvb p-acp n1 p-acp dt n1 pp-f pno32 d.
(40) sermon (DIV1)
116
Page 53
950
God cast a good thought into the heart of the King of Assyria to go against Judah and Jerusalem to punish his people for their sins,
God cast a good Thought into the heart of the King of Assyria to go against Judah and Jerusalem to Punish his people for their Sins,
np1 vvd dt j n1 p-acp dt n1 pp-f dt n1 pp-f np1 pc-acp vvi p-acp np1 cc np1 pc-acp vvi po31 n1 p-acp po32 n2,
(40) sermon (DIV1)
116
Page 53
951
and to avenge himselfe on them for the breach of this Covenant:
and to avenge himself on them for the breach of this Covenant:
cc pc-acp vvi px31 p-acp pno32 p-acp dt n1 pp-f d n1:
(40) sermon (DIV1)
116
Page 53
952
but what saith the text? Howbeit he thought not so Isa. 10. No, his onely aim was how to get honour,
but what Says the text? Howbeit he Thought not so Isaiah 10. No, his only aim was how to get honour,
cc-acp q-crq vvz dt n1? a-acp pns31 vvd xx av np1 crd uh-dx, po31 j n1 vbds c-crq pc-acp vvi n1,
(40) sermon (DIV1)
116
Page 53
953
how to inrich, to enlarge his territories, and to bring down the Nations under him,
how to enrich, to enlarge his territories, and to bring down the nations under him,
c-crq pc-acp vvi, pc-acp vvi po31 n2, cc pc-acp vvi a-acp dt n2 p-acp pno31,
(40) sermon (DIV1)
116
Page 53
954
and to make his name and fame to be spread, and declared through all the world.
and to make his name and fame to be spread, and declared through all the world.
cc pc-acp vvi po31 n1 cc n1 pc-acp vbi vvn, cc vvd p-acp d dt n1.
(40) sermon (DIV1)
116
Page 53
955
So God casts many good thoughts, into many a wicked mans heart to repent, and to leave his drunkennesse, his pride, his swearing and whoring, to be holy and religious:
So God Cast many good thoughts, into many a wicked men heart to Repent, and to leave his Drunkenness, his pride, his swearing and whoring, to be holy and religious:
av np1 vvz d j n2, p-acp d dt j ng1 n1 pc-acp vvi, cc pc-acp vvi po31 n1, po31 n1, po31 n-vvg cc vvg, pc-acp vbi j cc j:
(40) sermon (DIV1)
116
Page 53
956
howbeit he thinks not so, but he thinks how to eat and drink, how to be proud and haughty;
howbeit he thinks not so, but he thinks how to eat and drink, how to be proud and haughty;
a-acp pns31 vvz xx av, cc-acp pns31 vvz c-crq pc-acp vvi cc vvi, c-crq pc-acp vbi j cc j;
(40) sermon (DIV1)
116
Page 53
957
how to be rich and great in the world;
how to be rich and great in the world;
c-crq pc-acp vbi j cc j p-acp dt n1;
(40) sermon (DIV1)
116
Page 53
958
how to be vain and licen•ious, yea his thoughts are vile and vain all the day long.
how to be vain and licen•ious, yea his thoughts Are vile and vain all the day long.
c-crq pc-acp vbi j cc j, uh po31 n2 vbr j cc j d dt n1 av-j.
(40) sermon (DIV1)
116
Page 53
959
Oh that men were wise, truly to understand this!
O that men were wise, truly to understand this!
uh cst n2 vbdr j, av-j pc-acp vvi d!
(40) sermon (DIV1)
117
Page 53
960
the want whereof is the cause why many thousands go to hell and are damned for ever.
the want whereof is the cause why many thousands go to hell and Are damned for ever.
dt n1 c-crq vbz dt n1 c-crq d crd vvb p-acp n1 cc vbr vvn p-acp av.
(40) sermon (DIV1)
117
Page 53
961
I will make it plain to you: a wicked man reasons thus with himselfe;
I will make it plain to you: a wicked man Reasons thus with himself;
pns11 vmb vvi pn31 j p-acp pn22: dt j n1 n2 av p-acp px31;
(40) sermon (DIV1)
117
Page 53
962
I confesse, and it is true, I sinne every day against God, and sometimes drink a pot with my friend,
I confess, and it is true, I sin every day against God, and sometime drink a pot with my friend,
pns11 vvb, cc pn31 vbz j, pns11 vvb d n1 p-acp np1, cc av vvb dt n1 p-acp po11 n1,
(40) sermon (DIV1)
117
Page 53
963
though sometimes I let fall anoath, and am overtaken with my infirmities, yet I thank God, he hath sanctified my heart;
though sometime I let fallen anoath, and am overtaken with my infirmities, yet I thank God, he hath sanctified my heart;
cs av pns11 vvb vvi j, cc vbm vvn p-acp po11 n2, av pns11 vvb np1, pns31 vhz vvn po11 n1;
(40) sermon (DIV1)
117
Page 53
964
For I think of God and of Christ, and I oft call upon his name, and let my thoughts runne on good things;
For I think of God and of christ, and I oft call upon his name, and let my thoughts run on good things;
c-acp pns11 vvb pp-f np1 cc pp-f np1, cc pns11 av vvb p-acp po31 n1, cc vvb po11 n2 vvn p-acp j n2;
(40) sermon (DIV1)
117
Page 53
965
God and heaven are many times in my mind, and I am sorry when I do amisse,
God and heaven Are many times in my mind, and I am sorry when I do amiss,
np1 cc n1 vbr d n2 p-acp po11 n1, cc pns11 vbm j c-crq pns11 vdb av,
(40) sermon (DIV1)
117
Page 53
966
and the Lord hath blest me with a large portion of outward things.
and the Lord hath blessed me with a large portion of outward things.
cc dt n1 vhz vvn pno11 p-acp dt j n1 pp-f j n2.
(40) sermon (DIV1)
117
Page 53
967
Besides, I see these and these signs of grace in me, and therefore I think my case to be haphy.
Beside, I see these and these Signs of grace in me, and Therefore I think my case to be haphy.
p-acp, pns11 vvb d cc d n2 pp-f n1 p-acp pno11, cc av pns11 vvb po11 n1 pc-acp vbi n1.
(40) sermon (DIV1)
117
Page 53
968
And thus securely they live, and so they go on, and so they dye, and so go to hell and perish for ever and ever.
And thus securely they live, and so they go on, and so they die, and so go to hell and perish for ever and ever.
cc av av-j pns32 vvb, cc av pns32 vvb a-acp, cc av pns32 vvb, cc av vvb p-acp n1 cc vvi p-acp av cc av.
(40) sermon (DIV1)
117
Page 53
969
Here is the misery of it many think of God, and of Christ, of death,
Here is the misery of it many think of God, and of christ, of death,
av vbz dt n1 pp-f pn31 av-d vvi pp-f np1, cc pp-f np1, pp-f n1,
(40) sermon (DIV1)
117
Page 53
970
and of their last account, of heaven, of hell, of faith and repentance, of leaving sinne, of crucifying their lusts, and practising of holiness.
and of their last account, of heaven, of hell, of faith and Repentance, of leaving sin, of crucifying their Lustiest, and practising of holiness.
cc pp-f po32 ord n1, pp-f n1, pp-f n1, pp-f n1 cc n1, pp-f vvg n1, pp-f vvg po32 n2, cc vvg pp-f n1.
(40) sermon (DIV1)
117
Page 53
971
Now men think that their thinking of these things, is a part of their discharge, when indeed they are Additions to, and pieces of their talents, which increase their judgements.
Now men think that their thinking of these things, is a part of their discharge, when indeed they Are Additions to, and Pieces of their Talents, which increase their Judgments.
av n2 vvb cst po32 vvg pp-f d n2, vbz dt n1 pp-f po32 n1, c-crq av pns32 vbr n2 p-acp, cc n2 pp-f po32 n2, r-crq vvb po32 n2.
(40) sermon (DIV1)
117
Page 53
972
God casts in a though of repentance, holinesse, of the remembrance of death, and last account ▪ Dost thou find thy heart never the better,
God Cast in a though of Repentance, holiness, of the remembrance of death, and last account ▪ Dost thou find thy heart never the better,
np1 vvz p-acp dt cs pp-f n1, n1, pp-f dt n1 pp-f n1, cc ord n1 ▪ vd2 pns21 vvi po21 n1 av-x dt jc,
(40) sermon (DIV1)
117
Page 53
973
and holier by them? Then know, it is only Gods haunting of thy heart,
and Holier by them? Then know, it is only God's haunting of thy heart,
cc jc p-acp pno32? av vvb, pn31 vbz j n2 vvg pp-f po21 n1,
(40) sermon (DIV1)
117
Page 53
974
and Gods calling upon thee, and Gods inviting thee unto repentance, to leave thy sinnes, to come out of thy deadnesse and formality, to prepare for thy death and judgement;
and God's calling upon thee, and God's inviting thee unto Repentance, to leave thy Sins, to come out of thy deadness and formality, to prepare for thy death and judgement;
cc n2 vvg p-acp pno21, cc n2 vvg pno21 p-acp n1, pc-acp vvi po21 n2, pc-acp vvi av pp-f po21 n1 cc n1, pc-acp vvi p-acp po21 n1 cc n1;
(40) sermon (DIV1)
117
Page 53
975
and therefore I say, if thy heart now think not so, if thy heart do not repent, beleeve,
and Therefore I say, if thy heart now think not so, if thy heart do not Repent, believe,
cc av pns11 vvb, cs po21 n1 av vvb xx av, cs po21 n1 vdb xx vvi, vvb,
(40) sermon (DIV1)
117
Page 53
976
and grow more zealous, and thou art not drawn the neerer to God;
and grow more zealous, and thou art not drawn the nearer to God;
cc vvi av-dc j, cc pns21 vb2r xx vvn dt jc p-acp np1;
(40) sermon (DIV1)
117
Page 54
977
I say then, that the more of these good thoughts that thou hast had, the greater thy doom will be:
I say then, that the more of these good thoughts that thou hast had, the greater thy doom will be:
pns11 vvb av, cst dt n1 pp-f d j n2 cst pns21 vh2 vhd, dt jc av n1 vmb vbi:
(40) sermon (DIV1)
117
Page 54
978
if thou hast had ten thousands of them, if they have been only Gods haunting of thy heart, think thou then now of grace, of God, of thy poor soul, which is not bettered by them,
if thou hast had ten thousands of them, if they have been only God's haunting of thy heart, think thou then now of grace, of God, of thy poor soul, which is not bettered by them,
cs pns21 vh2 vhd crd crd pp-f pno32, cs pns32 vhb vbn j n2 vvg pp-f po21 n1, vvb pns21 av av pp-f n1, pp-f np1, pp-f po21 j n1, r-crq vbz xx vvn p-acp pno32,
(40) sermon (DIV1)
117
Page 54
979
nor made holy, then know they are pieces of thy talent, and it doth make thy torments in hell the greater.
nor made holy, then know they Are Pieces of thy talon, and it does make thy torments in hell the greater.
ccx vvd j, av vvb pns32 vbr n2 pp-f po21 n1, cc pn31 vdz vvi po21 n2 p-acp n1 dt jc.
(40) sermon (DIV1)
117
Page 54
980
Secondly, thou hast good thoughts, but the question is, whether they be fleeting or abiding thoughts:
Secondly, thou hast good thoughts, but the question is, whither they be fleeting or abiding thoughts:
ord, pns21 vh2 j n2, cc-acp dt n1 vbz, cs pns32 vbb j-vvg cc vvg n2:
(40) sermon (DIV1)
118
Page 54
981
Many think of God, of grace, of heaven, of the word of God, and when they hear a Sermon, they will think of God;
Many think of God, of grace, of heaven, of the word of God, and when they hear a Sermon, they will think of God;
d vvb pp-f np1, pp-f n1, pp-f n1, pp-f dt n1 pp-f np1, cc c-crq pns32 vvb dt n1, pns32 vmb vvi pp-f np1;
(40) sermon (DIV1)
118
Page 54
982
but these thoughts, though they come into their minds, yet they go away presently, they are in and out at an instant, in a trice, they passe away and are gone.
but these thoughts, though they come into their minds, yet they go away presently, they Are in and out At an instant, in a trice, they pass away and Are gone.
cc-acp d n2, cs pns32 vvb p-acp po32 n2, av pns32 vvb av av-j, pns32 vbr p-acp cc av p-acp dt n-jn, p-acp dt n1, pns32 vvb av cc vbr vvn.
(40) sermon (DIV1)
118
Page 54
983
Beloved, there are two kinds of vain thoughts, 1. vain, because the substance and matter of them is vain,
beloved, there Are two Kinds of vain thoughts, 1. vain, Because the substance and matter of them is vain,
j-vvn, pc-acp vbr crd n2 pp-f j n2, crd j, c-acp dt n1 cc n1 pp-f pno32 vbz j,
(40) sermon (DIV1)
118
Page 54
984
and so all worldly thoughts are vain: 2. or else for their want of durance and lasting,
and so all worldly thoughts Are vain: 2. or Else for their want of durance and lasting,
cc av d j n2 vbr j: crd cc av p-acp po32 n1 pp-f n1 cc j-vvg,
(40) sermon (DIV1)
118
Page 54
985
and so are all thoughts of heaven, of God and grace, and of Christ, if they vanish away, they are all vain thoughts, though they seem otherwise.
and so Are all thoughts of heaven, of God and grace, and of christ, if they vanish away, they Are all vain thoughts, though they seem otherwise.
cc av vbr d n2 pp-f n1, pp-f np1 cc n1, cc pp-f np1, cs pns32 vvb av, pns32 vbr d j n2, cs pns32 vvb av.
(40) sermon (DIV1)
118
Page 54
986
Hear what God saith Gen. 6. 5, God saw that the wickednesse of man was great upon the earth,
Hear what God Says Gen. 6. 5, God saw that the wickedness of man was great upon the earth,
np1 r-crq np1 vvz np1 crd crd, np1 vvd cst dt n1 pp-f n1 vbds j p-acp dt n1,
(40) sermon (DIV1)
118
Page 54
987
and all the imaginations of the thoughts of his heart were only evill continually:
and all the Imaginations of the thoughts of his heart were only evil continually:
cc d dt n2 pp-f dt n2 pp-f po31 n1 vbdr av-j j-jn av-j:
(40) sermon (DIV1)
118
Page 54
988
[ all the imaginations ] great is the emphasis of this word [ all ] all the thoughts:
[ all the Imaginations ] great is the emphasis of this word [ all ] all the thoughts:
[ d dt n2 ] j vbz dt n1 pp-f d n1 [ d ] d dt n2:
(40) sermon (DIV1)
118
Page 54
989
yea all universally, are only evill continually.
yea all universally, Are only evil continually.
uh d av-j, vbr av-j j-jn av-j.
(40) sermon (DIV1)
118
Page 54
990
But you will say unto me, Doth not a wicked man think that there is a God? why, that is a good thought;
But you will say unto me, Does not a wicked man think that there is a God? why, that is a good Thought;
p-acp pn22 vmb vvi p-acp pno11, vdz xx dt j n1 vvi cst pc-acp vbz dt n1? uh-crq, d vbz dt j n1;
(40) sermon (DIV1)
119
Page 54
991
doth not he think that this God is to be observed and worshipped? why, this is a good thought;
does not he think that this God is to be observed and worshipped? why, this is a good Thought;
vdz xx pns31 vvi cst d np1 vbz pc-acp vbi vvn cc vvn? uh-crq, d vbz dt j n1;
(40) sermon (DIV1)
119
Page 54
992
doth he not think that sin is to be forsaken ▪ that is a good thought;
does he not think that since is to be forsaken ▪ that is a good Thought;
vdz pns31 xx vvi d n1 vbz pc-acp vbi vvn ▪ d vbz dt j n1;
(40) sermon (DIV1)
119
Page 54
993
doth he not think of heaven, and of Christ? how then are their thoughts only evil and that continually?
does he not think of heaven, and of christ? how then Are their thoughts only evil and that continually?
vdz pns31 xx vvi pp-f n1, cc pp-f np1? uh-crq av vbr po32 n2 av-j j-jn cc cst av-j?
(40) sermon (DIV1)
119
Page 54
994
I answer, Because all the thoughts of a wicked mans heart are vain, that is vanishing thoughts;
I answer, Because all the thoughts of a wicked men heart Are vain, that is vanishing thoughts;
pns11 vvb, c-acp d dt n2 pp-f dt j ng1 n1 vbr j, cst vbz vvg n2;
(40) sermon (DIV1)
120
Page 54
995
not vain for the matter, which sometimes may be good and Holy; but vain because they soon vanish away;
not vain for the matter, which sometime may be good and Holy; but vain Because they soon vanish away;
xx j p-acp dt n1, r-crq av vmb vbi j cc j; cc-acp j c-acp pns32 av vvb av;
(40) sermon (DIV1)
120
Page 54
996
thoughts that come and carry •ot, that leave no impression in their hearts behind them, these are all vain thoughts, according to that of the Apostle, The Lord knoweth the thoughts of the wise that they are vain: 1 Cor. 3. 20. Beloved in a godly mans heart,
thoughts that come and carry •ot, that leave no impression in their hearts behind them, these Are all vain thoughts, according to that of the Apostle, The Lord Knoweth the thoughts of the wise that they Are vain: 1 Cor. 3. 20. beloved in a godly men heart,
n2 cst vvb cc vvi n1, cst vvb dx n1 p-acp po32 n2 p-acp pno32, d vbr d j n2, vvg p-acp d pp-f dt n1, dt n1 vvz dt n2 pp-f dt j cst pns32 vbr j: crd np1 crd crd j-vvn p-acp dt j ng1 n1,
(40) sermon (DIV1)
120
Page 54
997
when a good thought comes, it abides and dwells a good while in him, and when it goes away it leaves a good impression behind it, it leaves a sweet smell and favour in the heart after it is gone, its made more holy and sanctified by it.
when a good Thought comes, it abides and dwells a good while in him, and when it Goes away it leaves a good impression behind it, it leaves a sweet smell and favour in the heart After it is gone, its made more holy and sanctified by it.
c-crq dt j n1 vvz, pn31 vvz cc vvz dt j n1 p-acp pno31, cc c-crq pn31 vvz av pn31 vvz dt j n1 p-acp pn31, pn31 vvz dt j n1 cc n1 p-acp dt n1 p-acp pn31 vbz vvn, pn31|vbz vvn av-dc j cc j-vvn p-acp pn31.
(40) sermon (DIV1)
120
Page 54
998
When a good thought comes into a godly mans heart, it leaves the print of it behind ▪ when a wicked man hath a good thought, he •osseth it up and down,
When a good Thought comes into a godly men heart, it leaves the print of it behind ▪ when a wicked man hath a good Thought, he •osseth it up and down,
c-crq dt j n1 vvz p-acp dt j ng1 n1, pn31 vvz dt n1 pp-f pn31 a-acp ▪ q-crq dt j n1 vhz dt j n1, pns31 vvz pn31 a-acp cc a-acp,
(40) sermon (DIV1)
120
Page 54
999
and suffers it not to stay, but presently puts it away:
and suffers it not to stay, but presently puts it away:
cc vvz pn31 xx pc-acp vvi, cc-acp av-j vvz pn31 av:
(40) sermon (DIV1)
120
Page 54
1000
let a thought of the world come in, and he can give it entertainment for seven days,
let a Thought of the world come in, and he can give it entertainment for seven days,
vvb dt n1 pp-f dt n1 vvb p-acp, cc pns31 vmb vvi pn31 n1 p-acp crd n2,
(40) sermon (DIV1)
120
Page 54
1001
yea for seven years, yea all his life he sets his heart as a wide gate open to receive them and to entertain them:
yea for seven Years, yea all his life he sets his heart as a wide gate open to receive them and to entertain them:
uh p-acp crd n2, uh d po31 n1 pns31 vvz po31 n1 p-acp dt j n1 j pc-acp vvi pno32 cc pc-acp vvi pno32:
(40) sermon (DIV1)
120
Page 54
1002
but if a thought of God, or of repentance, of holinesse and salvation come into his mind, he is tyred out with it, and it soon vanisheth away;
but if a Thought of God, or of Repentance, of holiness and salvation come into his mind, he is tired out with it, and it soon Vanishes away;
cc-acp cs dt n1 pp-f np1, cc pp-f n1, pp-f n1 cc n1 vvn p-acp po31 n1, pns31 vbz vvn av p-acp pn31, cc pn31 av vvz av;
(40) sermon (DIV1)
120
Page 54
1003
therefore so long as thy thoughts are thus vain, though for the matter good, if thou hast never so many of them,
Therefore so long as thy thoughts Are thus vain, though for the matter good, if thou hast never so many of them,
av av av-j c-acp po21 n2 vbr av j, cs p-acp dt n1 j, cs pns21 vh2 av-x av d pp-f pno32,
(40) sermon (DIV1)
120
Page 54
1004
yet if they abide not, but thou thinkest and unthinkest them again; if they come and give thy Soul a jog, and so away;
yet if they abide not, but thou Thinkest and unthinkest them again; if they come and give thy Soul a jog, and so away;
av cs pns32 vvb xx, cc-acp pns21 vv2 cc vv2 pno32 av; cs pns32 vvb cc vvb po21 n1 dt vvb, cc av av;
(40) sermon (DIV1)
120
Page 54
1005
the more I say thou hast of them, though thou hast many millions, the greater will be thy doom at the last day.
the more I say thou hast of them, though thou hast many millions, the greater will be thy doom At the last day.
dt av-dc pns11 vvb pns21 vh2 pp-f pno32, cs pns21 vh2 d crd, dt jc vmb vbi po21 n1 p-acp dt ord n1.
(40) sermon (DIV1)
120
Page 55
1006
Thirdly, Thou thinkest of God, but the question is, whether thy good thoughts be studied, or accidental thoughts.
Thirdly, Thou Thinkest of God, but the question is, whither thy good thoughts be studied, or accidental thoughts.
ord, pns21 vv2 pp-f np1, cc-acp dt n1 vbz, cs po21 j n2 vbb vvn, cc j n2.
(40) sermon (DIV1)
121
Page 55
1007
A wicked man that runs gadding in his thoughts here and there, over the whole world, upon this and that,
A wicked man that runs gadding in his thoughts Here and there, over the Whole world, upon this and that,
dt j n1 cst vvz vvg p-acp po31 n2 av cc a-acp, p-acp dt j-jn n1, p-acp d cc d,
(40) sermon (DIV1)
121
Page 55
1008
and I know not what, in the midst of a lottery of thoughts, he cannot chuse but stumble upon some good:
and I know not what, in the midst of a lottery of thoughts, he cannot choose but Stumble upon Some good:
cc pns11 vvb xx r-crq, p-acp dt n1 pp-f dt n1 pp-f n2, pns31 vmbx vvi cc-acp vvi p-acp d j:
(40) sermon (DIV1)
121
Page 55
1009
he thinks on God, he thinks on Christ, he thinks on Heaven; but it is by the by-gone, these thoughts of his are not naturall;
he thinks on God, he thinks on christ, he thinks on Heaven; but it is by the bygone, these thoughts of his Are not natural;
pns31 vvz p-acp np1, pns31 vvz p-acp np1, pns31 vvz p-acp n1; cc-acp pn31 vbz p-acp dt j, d n2 pp-f png31 vbr xx j;
(40) sermon (DIV1)
121
Page 55
1010
but if he think of the world, of his pleasures, of his outward delights and contentments, these thoughts arise naturally out of his heart, they are his own.
but if he think of the world, of his pleasures, of his outward delights and contentment's, these thoughts arise naturally out of his heart, they Are his own.
cc-acp cs pns31 vvb pp-f dt n1, pp-f po31 n2, pp-f po31 j n2 cc n2, d n2 vvb av-j av pp-f po31 n1, pns32 vbr po31 d.
(40) sermon (DIV1)
121
Page 55
1011
Now it may be a thought of God comes by the way;
Now it may be a Thought of God comes by the Way;
av pn31 vmb vbi dt n1 pp-f np1 vvz p-acp dt n1;
(40) sermon (DIV1)
121
Page 55
1012
But a godly man not only thinks of God, but he stadies how to think of God;
But a godly man not only thinks of God, but he stadies how to think of God;
cc-acp dt j n1 xx av-j vvz pp-f np1, cc-acp pns31 zz c-crq pc-acp vvi pp-f np1;
(40) sermon (DIV1)
121
Page 55
1013
it is his continuall endeavour to bring his mind to be fixed upon God; it is his whole care to have good thoughts to dwell habitually in him.
it is his continual endeavour to bring his mind to be fixed upon God; it is his Whole care to have good thoughts to dwell habitually in him.
pn31 vbz po31 j n1 pc-acp vvi po31 n1 pc-acp vbi vvn p-acp np1; pn31 vbz po31 j-jn n1 pc-acp vhi j n2 pc-acp vvi av-j p-acp pno31.
(40) sermon (DIV1)
121
Page 55
1014
There is an excellent phrase used to set it forth, Malac. 3. 16. They that feared the Lord spake one unto another,
There is an excellent phrase used to Set it forth, Malachi 3. 16. They that feared the Lord spoke one unto Another,
pc-acp vbz dt j n1 vvd pc-acp vvi pn31 av, np1 crd crd pns32 cst vvd dt n1 vvd pi p-acp n-jn,
(40) sermon (DIV1)
121
Page 55
1015
and the Lord hearkned and heard it, and a book of remembrance was written before him of all them that feared the Lord, and thought upon his Name.
and the Lord hearkened and herd it, and a book of remembrance was written before him of all them that feared the Lord, and Thought upon his Name.
cc dt n1 vvd cc vvd pn31, cc dt n1 pp-f n1 vbds vvn p-acp pno31 pp-f d pno32 cst vvd dt n1, cc vvd p-acp po31 n1.
(40) sermon (DIV1)
121
Page 55
1016
Where I pray you to mark, that thinking upon Gods Name, and the fear of God are joyned together:
Where I pray you to mark, that thinking upon God's Name, and the Fear of God Are joined together:
c-crq pns11 vvb pn22 pc-acp vvi, cst vvg p-acp npg1 n1, cc dt n1 pp-f np1 vbr vvn av:
(40) sermon (DIV1)
121
Page 55
1017
for thinking on God, comes from the fear of God; a godly man thinks upon God and fears him;
for thinking on God, comes from the Fear of God; a godly man thinks upon God and fears him;
c-acp vvg p-acp np1, vvz p-acp dt n1 pp-f np1; dt j n1 vvz p-acp np1 cc vvz pno31;
(40) sermon (DIV1)
121
Page 55
1018
he thinks that God is alwayes with him in every place, and he trembles before him:
he thinks that God is always with him in every place, and he trembles before him:
pns31 vvz cst np1 vbz av p-acp pno31 p-acp d n1, cc pns31 vvz p-acp pno31:
(40) sermon (DIV1)
121
Page 55
1019
he thinks God beholds all his thoughts and affections, and trembles at him:
he thinks God beholds all his thoughts and affections, and trembles At him:
pns31 vvz np1 vvz d po31 n2 cc n2, cc vvz p-acp pno31:
(40) sermon (DIV1)
121
Page 55
1020
he thinks as he walks up and down in his way, as he he is imployed in his calling,
he thinks as he walks up and down in his Way, as he he is employed in his calling,
pns31 vvz c-acp pns31 vvz a-acp cc a-acp p-acp po31 n1, c-acp pns31 pns31 vbz vvn p-acp po31 n-vvg,
(40) sermon (DIV1)
121
Page 55
1021
as he is performing of any duty of Religion, that Gods eye is upon him and beholds him:
as he is performing of any duty of Religion, that God's eye is upon him and beholds him:
c-acp pns31 vbz vvg pp-f d n1 pp-f n1, cst ng1 n1 vbz p-acp pno31 cc vvz pno31:
(40) sermon (DIV1)
121
Page 55
1022
and therefore he fears to offend and displease him.
and Therefore he fears to offend and displease him.
cc av pns31 vvz pc-acp vvi cc vvi pno31.
(40) sermon (DIV1)
121
Page 55
1023
A wicked man will swear and blaspheme the Name of God, and by and by it may be he will cry God mercy,
A wicked man will swear and Blaspheme the Name of God, and by and by it may be he will cry God mercy,
dt j n1 vmb vvi cc vvi dt n1 pp-f np1, cc p-acp cc p-acp pn31 vmb vbi pns31 vmb vvi np1 n1,
(40) sermon (DIV1)
121
Page 55
1024
and so he thinks of God. The man breaks out it may be into wrath and malice, fury and passion;
and so he thinks of God. The man breaks out it may be into wrath and malice, fury and passion;
cc av pns31 vvz pp-f np1. dt n1 vvz av pn31 vmb vbi p-acp n1 cc n1, n1 cc n1;
(40) sermon (DIV1)
121
Page 55
1025
and then it may be a thought will come into his mind to cry God mercy for it,
and then it may be a Thought will come into his mind to cry God mercy for it,
cc cs pn31 vmb vbi dt n1 vmb vvi p-acp po31 n1 pc-acp vvi np1 n1 p-acp pn31,
(40) sermon (DIV1)
121
Page 55
1026
and thus he thinks of God.
and thus he thinks of God.
cc av pns31 vvz pp-f np1.
(40) sermon (DIV1)
121
Page 55
1027
The man is carelesse, earthly, dead, and lukewarm in the performance of good duties, and because his Conscience tells him it is not good, he will aslo God forgivenesse:
The man is careless, earthly, dead, and lukewarm in the performance of good duties, and Because his Conscience tells him it is not good, he will aslo God forgiveness:
dt n1 vbz j, j, j, cc j p-acp dt n1 pp-f j n2, cc c-acp po31 n1 vvz pno31 pn31 vbz xx j, pns31 vmb vvi np1 n1:
(40) sermon (DIV1)
121
Page 55
1028
he will be proud, vain and rotten in his speeches, and then it may be a thought will come into his mind to ask God forgivenesse,
he will be proud, vain and rotten in his Speeches, and then it may be a Thought will come into his mind to ask God forgiveness,
pns31 vmb vbi j, j cc j-vvn p-acp po31 n2, cc av pn31 vmb vbi dt n1 vmb vvi p-acp po31 n1 pc-acp vvi np1 n1,
(40) sermon (DIV1)
121
Page 55
1029
and so he thinks of God; he will think of the world, of his pleasures, profits, of his lusts and sins,
and so he thinks of God; he will think of the world, of his pleasures, profits, of his Lustiest and Sins,
cc av pns31 vvz pp-f np1; pns31 vmb vvi pp-f dt n1, pp-f po31 n2, n2, pp-f po31 n2 cc n2,
(40) sermon (DIV1)
121
Page 55
1030
and then it may be a good thought will come into his mind, and then it may be he will think a little of God too.
and then it may be a good Thought will come into his mind, and then it may be he will think a little of God too.
cc av pn31 vmb vbi dt j n1 vmb vvi p-acp po31 n1, cc av pn31 vmb vbi pns31 vmb vvi dt j pp-f np1 av.
(40) sermon (DIV1)
121
Page 55
1031
Beloved, this is carnal and devillish thinking of God, thy thoughts then of God must be joyned with the fear of God.
beloved, this is carnal and devilish thinking of God, thy thoughts then of God must be joined with the Fear of God.
j-vvn, d vbz j cc j n-vvg pp-f np1, po21 n2 av pp-f np1 vmb vbi vvn p-acp dt n1 pp-f np1.
(40) sermon (DIV1)
121
Page 55
1032
Fourthly and lastly, thou thinkest of God, but the question is, whether thy thoughts of him be profitable or unprofitable thoughts:
Fourthly and lastly, thou Thinkest of God, but the question is, whither thy thoughts of him be profitable or unprofitable thoughts:
ord cc ord, pns21 vv2 pp-f np1, cc-acp dt n1 vbz, cs po21 n2 pp-f pno31 vbb j cc j n2:
(40) sermon (DIV1)
122
Page 55
1033
a godly man thinks of repentance, and repents upon it;
a godly man thinks of Repentance, and repents upon it;
dt j n1 vvz pp-f n1, cc vvz p-acp pn31;
(40) sermon (DIV1)
122
Page 55
1034
he thinks of calling on God more faithfully and fervently then he did before, and he accomplishes his thoughts:
he thinks of calling on God more faithfully and fervently then he did before, and he accomplishes his thoughts:
pns31 vvz pp-f vvg p-acp np1 av-dc av-j cc av-j av pns31 vdd a-acp, cc pns31 vvz po31 n2:
(40) sermon (DIV1)
122
Page 55
1035
for he goes a bout it, and his heart is the better for it.
for he Goes a bout it, and his heart is the better for it.
c-acp pns31 vvz dt n1 pn31, cc po31 n1 vbz dt jc p-acp pn31.
(40) sermon (DIV1)
122
Page 55
1036
Thus it was with David when he said, I thought on my way ways, and turned my feet unto thy testimonies, Psalm 119. 59. I thought on my wayes (there was his good thoughts) and turned my feet unto thy testimonies (there was the profit of his good thoughts:) but on the contrary thou thinkest of God,
Thus it was with David when he said, I Thought on my Way ways, and turned my feet unto thy testimonies, Psalm 119. 59. I Thought on my ways (there was his good thoughts) and turned my feet unto thy testimonies (there was the profit of his good thoughts:) but on the contrary thou Thinkest of God,
av pn31 vbds p-acp np1 c-crq pns31 vvd, pns11 vvd p-acp po11 n1 n2, cc vvd po11 n2 p-acp po21 n2, n1 crd crd pns11 vvd p-acp po11 n2 (pc-acp vbds po31 j n2) cc vvd po11 n2 p-acp po21 n2 (pc-acp vbds dt n1 pp-f po31 j n2:) cc-acp p-acp dt j-jn pns21 vv2 pp-f np1,
(40) sermon (DIV1)
122
Page 56
1037
but God hath never the more service of thee;
but God hath never the more service of thee;
cc-acp np1 vhz av-x dt av-dc n1 pp-f pno21;
(40) sermon (DIV1)
122
Page 56
1038
thou thinkest of leaving of thy good fellowship, and merry companions, but for all thy thought, thou retainest them still:
thou Thinkest of leaving of thy good fellowship, and merry Sodales, but for all thy Thought, thou retainest them still:
pns21 vv2 pp-f vvg pp-f po21 j n1, cc j n2, cc-acp p-acp d po21 n1, pns21 vv2 pno32 av:
(40) sermon (DIV1)
122
Page 56
1039
thou thinkest to give over all thy deadnesse and luke-warmnesse, and so get more zeal & fervency:
thou Thinkest to give over all thy deadness and lukewarmness, and so get more zeal & fervency:
pns21 vv2 pc-acp vvi p-acp d po21 n1 cc j, cc av vvb dc n1 cc n1:
(40) sermon (DIV1)
122
Page 56
1040
yet day after day, and year after year, thy heart is as dead, vain and secure as before, as ever before.
yet day After day, and year After year, thy heart is as dead, vain and secure as before, as ever before.
av n1 p-acp n1, cc n1 p-acp n1, po21 n1 vbz a-acp j, j cc j c-acp a-acp, c-acp av a-acp.
(40) sermon (DIV1)
122
Page 56
1041
Examine thy self and see, thou hast good thoughts (thou saist) but where is the profit of them? thou thinkest of leaving thy wrath,
Examine thy self and see, thou hast good thoughts (thou Sayest) but where is the profit of them? thou Thinkest of leaving thy wrath,
vvb po21 n1 cc vvi, pns21 vh2 j n2 (pns21 vv2) cc-acp q-crq vbz dt n1 pp-f pno32? pns21 vv2 pp-f vvg po21 n1,
(40) sermon (DIV1)
122
Page 56
1042
and of bridling thy filthy passions, but art thou enabled by thy thoughts, to put up an injury the better? it may be thou thinkest of death;
and of bridling thy filthy passion, but art thou enabled by thy thoughts, to put up an injury the better? it may be thou Thinkest of death;
cc pp-f vvg po21 j n2, cc-acp vb2r pns21 vvn p-acp po21 n2, pc-acp vvi a-acp dt n1 dt j? pn31 vmb vbi pns21 vv2 pp-f n1;
(40) sermon (DIV1)
122
Page 56
1043
but is thy life the more holy and sanctified by it? Thou thinkest of Christ and his blood;
but is thy life the more holy and sanctified by it? Thou Thinkest of christ and his blood;
cc-acp vbz po21 n1 dt av-dc j cc j-vvn p-acp pn31? pns21 vv2 pp-f np1 cc po31 n1;
(40) sermon (DIV1)
122
Page 56
1044
but is thy heart purged by it? Oh the wretched misery of the most men in the world,
but is thy heart purged by it? O the wretched misery of the most men in the world,
cc-acp vbz po21 n1 vvn p-acp pn31? uh dt j n1 pp-f dt av-ds n2 p-acp dt n1,
(40) sermon (DIV1)
122
Page 56
1045
because of the unprofitablenesse of their thoughts!
Because of the unprofitableness of their thoughts!
c-acp pp-f dt n1 pp-f po32 n2!
(40) sermon (DIV1)
122
Page 56
1046
they have many good thoughts, but they want the profitable use of them, they get no good by by them.
they have many good thoughts, but they want the profitable use of them, they get no good by by them.
pns32 vhb d j n2, cc-acp pns32 vvb dt j n1 pp-f pno32, pns32 vvb dx j p-acp p-acp pno32.
(40) sermon (DIV1)
122
Page 56
1047
There is an excellent description of the thoughts of wicked men (though it be Apocrypha,) The heart of the foolish is like a Cart-Wheel,
There is an excellent description of the thoughts of wicked men (though it be Apocrypha,) The heart of the foolish is like a Cart-Wheel,
pc-acp vbz dt j n1 pp-f dt n2 pp-f j n2 (cs pn31 vbb fw-la,) dt n1 pp-f dt j vbz av-j dt n1,
(40) sermon (DIV1)
123
Page 56
1048
and his thoughts like the rowling Axeltree. As the Cart-wheel goes round all the day, and yet remains on the Axeltree;
and his thoughts like the rolling Axletree. As the Cart-wheel Goes round all the day, and yet remains on the Axletree;
cc po31 n2 av-j dt j-vvg n1. p-acp dt n1 vvz av-j d dt n1, cc av vvz p-acp dt n1;
(40) sermon (DIV1)
123
Page 56
1049
so is it with wicked men, their thoughts wheel, and wheel them up and down a thousand thousand times, their thoughts run upon this thing,
so is it with wicked men, their thoughts wheel, and wheel them up and down a thousand thousand times, their thoughts run upon this thing,
av vbz pn31 p-acp j n2, po32 n2 vvi, cc vvi pno32 a-acp cc a-acp dt crd crd n2, po32 n2 vvn p-acp d n1,
(40) sermon (DIV1)
123
Page 56
1050
and then upon another thing, and so they rowl up and down continually, yet their heatt is at the same passe it was still;
and then upon Another thing, and so they roll up and down continually, yet their heat is At the same pass it was still;
cc av p-acp j-jn n1, cc av pns32 vvi a-acp cc a-acp av-j, av po32 n1 vbz p-acp dt d vvb pn31 vbds av;
(40) sermon (DIV1)
123
Page 56
1051
an earthly heart it was, and so it is still, a prophane heart it was, and so it is still;
an earthly heart it was, and so it is still, a profane heart it was, and so it is still;
dt j n1 pn31 vbds, cc av pn31 vbz av, dt j n1 pn31 vbds, cc av pn31 vbz av;
(40) sermon (DIV1)
123
Page 56
1052
a carnall proud heart it was, and so it remains still;
a carnal proud heart it was, and so it remains still;
dt j j n1 pn31 vbds, cc av pn31 vvz av;
(40) sermon (DIV1)
123
Page 56
1053
But let these know, that the time hastens wherein God will judge them, even for their very thoughts.
But let these know, that the time hastens wherein God will judge them, even for their very thoughts.
cc-acp vvb d vvb, cst dt n1 vvz c-crq np1 vmb vvi pno32, av p-acp po32 j n2.
(40) sermon (DIV1)
123
Page 56
1054
Where are they then that say thought is free? It is true indeed, it is free from mens knowledge,
Where Are they then that say Thought is free? It is true indeed, it is free from men's knowledge,
c-crq vbr pns32 av cst vvb n1 vbz j? pn31 vbz j av, pn31 vbz j p-acp ng2 n1,
(40) sermon (DIV1)
124
Page 56
1055
and from mens Courts, but not from Gods, they are not free from Gods all-seeing eye and knowledge, Thou hast tryed and known me (saith the Prophet) thou understandest my thoughts afar off, Psal. 139. Beloved,
and from men's Courts, but not from God's, they Are not free from God's All-seeing eye and knowledge, Thou hast tried and known me (Says the Prophet) thou Understandest my thoughts afar off, Psalm 139. beloved,
cc p-acp ng2 n2, cc-acp xx p-acp n2, pns32 vbr xx j p-acp npg1 j n1 cc n1, pns21 vh2 vvn cc vvn pno11 (vvz dt n1) pns21 vv2 po11 n2 av a-acp, np1 crd j-vvn,
(40) sermon (DIV1)
124
Page 56
1056
as you are in the Ale-house, or gaming house, as you walk abroad in the fields,
as you Are in the Alehouse, or gaming house, as you walk abroad in the fields,
c-acp pn22 vbr p-acp dt n1, cc n-vvg n1, c-acp pn22 vvb av p-acp dt n2,
(40) sermon (DIV1)
124
Page 56
1057
as you are imployed in your callings, or about any holy duty, God seeth all thy thoughts, what is going in,
as you Are employed in your callings, or about any holy duty, God sees all thy thoughts, what is going in,
c-acp pn22 vbr vvn p-acp po22 n2, cc p-acp d j n1, np1 vvz d po21 n2, r-crq vbz vvg p-acp,
(40) sermon (DIV1)
124
Page 56
1058
and what is coming out there is never a thought in thy heart, but God sees it;
and what is coming out there is never a Thought in thy heart, but God sees it;
cc r-crq vbz vvg av pc-acp vbz av-x dt n1 p-acp po21 n1, cc-acp np1 vvz pn31;
(40) sermon (DIV1)
124
Page 56
1059
how then can thoughts be free? God will weigh the thoughts of men, Prov. 16. 2.
how then can thoughts be free? God will weigh the thoughts of men, Curae 16. 2.
q-crq av vmb n2 vbb j? np1 vmb vvi dt n2 pp-f n2, np1 crd crd
(40) sermon (DIV1)
124
Page 56
1060
Beloved, what a fearfull day will that be, when God shall take his Scales and weigh (not mens bodies and estates,
beloved, what a fearful day will that be, when God shall take his Scales and weigh (not men's bodies and estates,
vvn, r-crq dt j n1 vmb d vbi, c-crq np1 vmb vvi po31 n2 cc vvb (xx ng2 n2 cc n2,
(40) sermon (DIV1)
125
Page 56
1061
for then in may be that rich men, and fat, and grosse men will out-weigh them that are better:) but he will take mens thoughts and weigh them, he will weigh their souls:
for then in may be that rich men, and fat, and gross men will outweigh them that Are better:) but he will take men's thoughts and weigh them, he will weigh their Souls:
c-acp av p-acp vmb vbi d j n2, cc j, cc j n2 vmb j pno32 cst vbr j:) cc-acp pns31 vmb vvi ng2 n2 cc vvb pno32, pns31 vmb vvi po32 n2:
(40) sermon (DIV1)
125
Page 56
1062
he will take mens good thoughts, and put them in one scale, and their bad, earthly, carnal and unprofitable thoughts, into another scale,
he will take men's good thoughts, and put them in one scale, and their bad, earthly, carnal and unprofitable thoughts, into Another scale,
pns31 vmb vvi ng2 j n2, cc vvd pno32 p-acp crd n1, cc po32 j, j, j cc j n2, p-acp j-jn n1,
(40) sermon (DIV1)
125
Page 56
1063
and to try which weighs heaviest:
and to try which weighs Heaviest:
cc pc-acp vvi r-crq vvz js:
(40) sermon (DIV1)
125
Page 56
1064
Now if thy earthly and sinfull thoughts weigh heaviest, then down thou goest into eternall damnation.
Now if thy earthly and sinful thoughts weigh Heaviest, then down thou goest into Eternal damnation.
av cs po21 j cc j n2 vvb js, av a-acp pns21 vv2 p-acp j n1.
(40) sermon (DIV1)
125
Page 56
1065
Secondly, as thoughts are not free from Gods knowledge, so are they not free from Gods Word;
Secondly, as thoughts Are not free from God's knowledge, so Are they not free from God's Word;
ord, c-acp n2 vbr xx j p-acp npg1 n1, av vbr pns32 xx j p-acp npg1 n1;
(40) sermon (DIV1)
126
Page 56
1066
for Gods Word can meet with them;
for God's Word can meet with them;
c-acp ng1 n1 vmb vvi p-acp pno32;
(40) sermon (DIV1)
126
Page 56
1067
for it is lively and mighty in operation, and is a discerner of the thoughts and intents of the heart, Heb. 4. 12. Doth the word of God discern the thoughts of mens hearts? Then much more doth the God of this word,
for it is lively and mighty in operation, and is a discerner of the thoughts and intents of the heart, Hebrew 4. 12. Does the word of God discern the thoughts of men's hearts? Then much more does the God of this word,
c-acp pn31 vbz j cc j p-acp n1, cc vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1, np1 crd crd vdz dt n1 pp-f np1 vvi dt n2 pp-f ng2 n2? cs d dc vdz dt n1 pp-f d n1,
(40) sermon (DIV1)
126
Page 57
1068
and therefore how can thoughts be fee? Thirdly and lastly, they are not free from the condemnation of hell and and damnation.
and Therefore how can thoughts be fee? Thirdly and lastly, they Are not free from the condemnation of hell and and damnation.
cc av q-crq vmb n2 vbb n1? ord cc ord, pns32 vbr xx j p-acp dt n1 pp-f n1 cc cc n1.
(40) sermon (DIV1)
126
Page 57
1069
I am he (saith God) that search the heart and reins, and I will give to every one of you according to his works;
I am he (Says God) that search the heart and reins, and I will give to every one of you according to his works;
pns11 vbm pns31 (vvz np1) cst vvb dt n1 cc n2, cc pns11 vmb vvi p-acp d crd pp-f pn22 vvg p-acp po31 n2;
(40) sermon (DIV1)
127
Page 57
1070
or as some translations have it, according to your thoughts, Revel. 3. 23. Now if God will so severely punish thoughts, take heed then,
or as Some Translations have it, according to your thoughts, Revel. 3. 23. Now if God will so severely Punish thoughts, take heed then,
cc c-acp d n2 vhb pn31, vvg p-acp po22 n2, vvb. crd crd av cs np1 vmb av av-j vvi n2, vvb n1 av,
(40) sermon (DIV1)
127
Page 57
1071
how thou retainest any evil thoughts.
how thou retainest any evil thoughts.
c-crq pns21 vv2 d j-jn n2.
(40) sermon (DIV1)
127
Page 57
1072
I should here give you some meanes in the use, that so you might rid your selves from vain thoughts.
I should Here give you Some means in the use, that so you might rid your selves from vain thoughts.
pns11 vmd av vvi pn22 d n2 p-acp dt n1, cst av pn22 vmd vvi po22 n2 p-acp j n2.
(40) sermon (DIV1)
128
Page 57
1073
First, love the word of God, if ever thou wilt come out of them;
First, love the word of God, if ever thou wilt come out of them;
ord, vvb dt n1 pp-f np1, cs av pns21 vm2 vvi av pp-f pno32;
(40) sermon (DIV1)
129
Page 57
1074
prize the truth of God, and labour to get thy mind and thoughts to be set on better things;
prize the truth of God, and labour to get thy mind and thoughts to be Set on better things;
vvb dt n1 pp-f np1, cc n1 pc-acp vvi po21 n1 cc n2 pc-acp vbi vvn p-acp jc n2;
(40) sermon (DIV1)
129
Page 57
1075
and then the thoughts of the world, and all vain things will vanish away.
and then the thoughts of the world, and all vain things will vanish away.
cc av dt n2 pp-f dt n1, cc d j n2 vmb vvi av.
(40) sermon (DIV1)
129
Page 57
1076
This course the Prophet David took, Psal. 119, 113, I hate vain thoughts, but thy Law do I love,
This course the Prophet David took, Psalm 119, 113, I hate vain thoughts, but thy Law do I love,
d n1 dt n1 np1 vvd, np1 crd, crd, pns11 vvb j n2, cc-acp po21 n1 vdb pns11 vvb,
(40) sermon (DIV1)
129
Page 57
1077
How came it to pass that he hated vain thoughts? namely, by loving Gods Law:
How Come it to pass that he hated vain thoughts? namely, by loving God's Law:
q-crq vvd pn31 pc-acp vvi cst pns31 vvd j n2? av, p-acp vvg npg1 n1:
(40) sermon (DIV1)
129
Page 57
1078
if he had not loved Gods Law, and those excellent things therein, and set his heart on them;
if he had not loved God's Law, and those excellent things therein, and Set his heart on them;
cs pns31 vhd xx vvn npg1 n1, cc d j n2 av, cc vvd po31 n1 p-acp pno32;
(40) sermon (DIV1)
129
Page 57
1079
he could never have hated vain thoughts.
he could never have hated vain thoughts.
pns31 vmd av-x vhi vvn j n2.
(40) sermon (DIV1)
129
Page 57
1080
The way then to break off thy league with vain thoughts, is to be in league with good thoughts.
The Way then to break off thy league with vain thoughts, is to be in league with good thoughts.
dt n1 av pc-acp vvi a-acp po21 n1 p-acp j n2, vbz pc-acp vbi p-acp n1 p-acp j n2.
(40) sermon (DIV1)
129
Page 57
1081
Dost thou complain of vain thoughts in prayer, in hearing the word, in receiving of the Sacraments,
Dost thou complain of vain thoughts in prayer, in hearing the word, in receiving of the Sacraments,
vd2 pns21 vvi pp-f j n2 p-acp n1, p-acp vvg dt n1, p-acp vvg pp-f dt n2,
(40) sermon (DIV1)
129
Page 57
1082
and art thou stuffed and filled with them, that thou canst not think upon God and holy things? thou dost hereby bewray thine own rottenesse and corruptions.
and art thou stuffed and filled with them, that thou Canst not think upon God and holy things? thou dost hereby bewray thine own rottenesse and corruptions.
cc vb2r pns21 vvn cc vvn p-acp pno32, cst pns21 vm2 xx vvi p-acp np1 cc j n2? pns21 vd2 av vvi po21 d n1 cc n2.
(40) sermon (DIV1)
129
Page 57
1083
And therefore know, that if thou lovest the Lord and his Word, and didst set thy thoughts upon him, thou wouldest never have them so much imployed about such base things.
And Therefore know, that if thou Lovest the Lord and his Word, and didst Set thy thoughts upon him, thou Wouldst never have them so much employed about such base things.
cc av vvb, cst cs pns21 vv2 dt n1 cc po31 n1, cc vdd2 vvi po21 n2 p-acp pno31, pns21 vmd2 av-x vhi pno32 av av-d vvn p-acp d j n2.
(40) sermon (DIV1)
129
Page 57
1084
Secondly, if ever thou wouldest rid thy heart of vain thoughts, especially when thou art in holy action, thou must go unto God by prayer;
Secondly, if ever thou Wouldst rid thy heart of vain thoughts, especially when thou art in holy actium, thou must go unto God by prayer;
ord, cs av pns21 vmd2 vvi po21 n1 pp-f j n2, av-j c-crq pns21 vb2r p-acp j n1, pns21 vmb vvi p-acp np1 p-acp n1;
(40) sermon (DIV1)
130
Page 57
1085
there is no greater bridle to restrain a man from vain thoughts, than this consideration, that he is to goe to God.
there is no greater bridle to restrain a man from vain thoughts, than this consideration, that he is to go to God.
pc-acp vbz dx jc n1 pc-acp vvi dt n1 p-acp j n2, cs d n1, cst pns31 vbz pc-acp vvi p-acp np1.
(40) sermon (DIV1)
130
Page 57
1086
I speak not this to the men of this world:
I speak not this to the men of this world:
pns11 vvb xx d p-acp dt n2 pp-f d n1:
(40) sermon (DIV1)
130
Page 57
1087
Carnal men, who can rush into Gods presence hand over head, without any fear or reverence, they can set upon any duty without any preparation:
Carnal men, who can rush into God's presence hand over head, without any Fear or Reverence, they can Set upon any duty without any preparation:
j n2, r-crq vmb vvi p-acp ng1 n1 n1 p-acp n1, p-acp d n1 cc n1, pns32 vmb vvi p-acp d n1 p-acp d n1:
(40) sermon (DIV1)
130
Page 57
1088
but I speak it to the godly man, whose heart dreads and stands in awe of God:
but I speak it to the godly man, whose heart dreads and Stands in awe of God:
cc-acp pns11 vvb pn31 p-acp dt j n1, rg-crq n1 vvz cc vvz p-acp n1 pp-f np1:
(40) sermon (DIV1)
130
Page 57
1089
Wilt thou let thy mind rove and run all the day on worldly things? how then wilt thou call upon God? Dost thou not know that this is the cause of thy dulnesse, thy deadnesse,
Wilt thou let thy mind rove and run all the day on worldly things? how then wilt thou call upon God? Dost thou not know that this is the cause of thy dulness, thy deadness,
vm2 pns21 vvi po21 n1 vvi cc vvi d dt n1 p-acp j n2? uh-crq av vm2 pns21 vvi p-acp np1? vd2 pns21 xx vvi cst d vbz dt n1 pp-f po21 n1, po21 n1,
(40) sermon (DIV1)
130
Page 57
1090
and wandrings of thy heart, when thou art about any good duty? namely, because thou sufferest thy heart to be lashing out,
and wanderings of thy heart, when thou art about any good duty? namely, Because thou sufferest thy heart to be lashing out,
cc n2-vvg pp-f po21 n1, c-crq pns21 vb2r p-acp d j n1? av, c-acp pns21 vv2 po21 n1 pc-acp vbi vvg av,
(40) sermon (DIV1)
130
Page 57
1091
and roving abroad on the world all day, no marvell if it keep his haunt at night,
and roving abroad on the world all day, no marvel if it keep his haunt At night,
cc j-vvg av p-acp dt n1 d n1, dx n1 cs pn31 vvb po31 n1 p-acp n1,
(40) sermon (DIV1)
130
Page 57
1092
and therefore thy heart being vain, God will never hear thy prayer, Job 35. 13. God will never hear vanity.
and Therefore thy heart being vain, God will never hear thy prayer, Job 35. 13. God will never hear vanity.
cc av po21 n1 vbg j, np1 vmb av-x vvi po21 n1, np1 crd crd np1 vmb av-x vvi n1.
(40) sermon (DIV1)
130
Page 57
1093
Comest thou to God with a vain prayer? God wil never hear it.
Comest thou to God with a vain prayer? God will never hear it.
vv2 pns21 p-acp np1 p-acp dt j n1? np1 vmb av-x vvi pn31.
(40) sermon (DIV1)
130
Page 57
1094
Comest thou with a vain ear to the hearing of the Word? God will never hear it;
Comest thou with a vain ear to the hearing of the Word? God will never hear it;
vv2 pns21 p-acp dt j n1 p-acp dt n-vvg pp-f dt n1? np1 vmb av-x vvi pn31;
(40) sermon (DIV1)
130
Page 57
1095
or with a vain heart to the Sacrament? God will not regard it.
or with a vain heart to the Sacrament? God will not regard it.
cc p-acp dt j n1 p-acp dt n1? np1 vmb xx vvi pn31.
(40) sermon (DIV1)
130
Page 57
1096
Lay this seriously to thy heart, if ever thou wouldesst have thy heart to the duty thou art about, busie thy mind upon good things;
Lay this seriously to thy heart, if ever thou wouldesst have thy heart to the duty thou art about, busy thy mind upon good things;
np1 d av-j p-acp po21 n1, cs av pns21 vvd vhi po21 n1 p-acp dt n1 pns21 vb2r a-acp, j po21 n1 p-acp j n2;
(40) sermon (DIV1)
130
Page 57
1097
for if thy heart be accustomed to vain and worldly things all the day, it is no marvell if it return to its hau nt again at night.
for if thy heart be accustomed to vain and worldly things all the day, it is no marvel if it return to its hau nt again At night.
c-acp cs po21 n1 vbi vvn p-acp j cc j n2 d dt n1, pn31 vbz dx n1 cs pn31 vvb p-acp po31 vhb vvn av p-acp n1.
(40) sermon (DIV1)
130
Page 58
1098
Thirdly, consider that you have not so learned Christ. It is the Apostles argument, Ephes. 3. consider then what you have learned of Christ;
Thirdly, Consider that you have not so learned christ. It is the Apostles argument, Ephesians 3. Consider then what you have learned of christ;
ord, vvb cst pn22 vhb xx av j np1. pn31 vbz dt np1 n1, np1 crd vvb av r-crq pn22 vhb vvn pp-f np1;
(40) sermon (DIV1)
131
Page 58
1099
hath Christ taught you so? hath Christ taught you such a love, and given you such a liberty, that you should love the world more than him,
hath christ taught you so? hath christ taught you such a love, and given you such a liberty, that you should love the world more than him,
vhz np1 vvn pn22 av? vhz np1 vvn pn22 d dt n1, cc vvn pn22 d dt n1, cst pn22 vmd vvi dt n1 av-dc cs pno31,
(40) sermon (DIV1)
131
Page 58
1100
and imploy and bestow all your thoughts wholy in seeking after vain things? Hath Christ taught you such a faith as this? Hath Christ taught you such a repentance as this, to have your thoughts more upon the world than upon Christ? to repent of sin,
and employ and bestow all your thoughts wholly in seeking After vain things? Hath christ taught you such a faith as this? Hath christ taught you such a Repentance as this, to have your thoughts more upon the world than upon christ? to Repent of since,
cc vvi cc vvi d po22 n2 av-jn p-acp vvg p-acp j n2? vhz np1 vvn pn22 d dt n1 c-acp d? vhz np1 vvn pn22 d dt n1 c-acp d, pc-acp vhi po22 n2 av-dc p-acp dt n1 cs p-acp np1? pc-acp vvi pp-f n1,
(40) sermon (DIV1)
131
Page 58
1101
and yet never forsake sin? Have ye so learned Christ? Hath he not taught you such a faith as purifieth the heart? such a sanctification as cleanseth the soul and the mind? such an obedience as bringeth every thought into subjection unto himself? Therefore,
and yet never forsake since? Have you so learned christ? Hath he not taught you such a faith as Purifieth the heart? such a sanctification as Cleanseth the soul and the mind? such an Obedience as brings every Thought into subjection unto himself? Therefore,
cc av av-x vvi n1? vhb pn22 av j np1? vhz pns31 xx vvn pn22 d dt n1 c-acp vvz dt n1? d dt n1 c-acp vvz dt n1 cc dt n1? d dt n1 c-acp vvz d n1 p-acp n1 p-acp px31? av,
(40) sermon (DIV1)
131
Page 58
1102
if now thou shouldest still retain thy vain, dead, earthly and carnall thoughts, it is not to learn Christ:
if now thou Shouldst still retain thy vain, dead, earthly and carnal thoughts, it is not to Learn christ:
cs av pns21 vmd2 av vvi po21 j, j, j cc j n2, pn31 vbz xx pc-acp vvi np1:
(40) sermon (DIV1)
131
Page 58
1103
Christ teacheth thee no such doctrine, nor giveth thee any such licencious liberty; but thou learnest of the Devil, and of thine own heart:
christ Teaches thee not such Doctrine, nor gives thee any such licentious liberty; but thou learnest of the devil, and of thine own heart:
np1 vvz pno21 xx d n1, ccx vvz pno21 d d j n1; cc-acp pns21 vv2 pp-f dt n1, cc pp-f po21 d n1:
(40) sermon (DIV1)
131
Page 58
1104
for all evil and vain thoughts arise from these three heads;
for all evil and vain thoughts arise from these three Heads;
c-acp d j-jn cc j n2 vvb p-acp d crd n2;
(40) sermon (DIV1)
131
Page 58
1105
First from the variety and abundance of the thoughts of the world, which our Saviour calls the cares of the world.
First from the variety and abundance of the thoughts of the world, which our Saviour calls the Cares of the world.
ord p-acp dt n1 cc n1 pp-f dt n2 pp-f dt n1, r-crq po12 n1 vvz dt n2 pp-f dt n1.
(40) sermon (DIV1)
132
Page 58
1106
Secondly, from the fountain of corruption in mans heart, the heart of man being alwayes like a sink, naturally running with filthinesse,
Secondly, from the fountain of corruption in men heart, the heart of man being always like a sink, naturally running with filthiness,
ord, p-acp dt n1 pp-f n1 p-acp ng1 n1, dt n1 pp-f n1 vbg av av-j dt n1, av-j vvg p-acp n1,
(40) sermon (DIV1)
133
Page 58
1107
or like a living quickset, always bearing: so it is with the heart of man, always imagining vain thoughts.
or like a living quickset, always bearing: so it is with the heart of man, always imagining vain thoughts.
cc av-j dt j-vvg n1, av vvg: av pn31 vbz p-acp dt n1 pp-f n1, av vvg j n2.
(40) sermon (DIV1)
133
Page 58
1108
Thirdly, from the damned malice of the Devil, and his fearful suggestions and temptations, both within and without:
Thirdly, from the damned malice of the devil, and his fearful suggestions and temptations, both within and without:
ord, p-acp dt j-vvn n1 pp-f dt n1, cc po31 j n2 cc n2, av-d p-acp cc p-acp:
(40) sermon (DIV1)
134
Page 58
1109
the Devil is fitly called a tempter and tryer; for by his suggestions and temptations he feels and tryes mens hearts;
the devil is fitly called a tempter and Trier; for by his suggestions and temptations he feels and tries men's hearts;
dt n1 vbz av-j vvn dt n1 cc n1; c-acp p-acp po31 n2 cc n2 pns31 vvz cc vvz ng2 n2;
(40) sermon (DIV1)
134
Page 58
1110
and thereby knowing to what they are most inclined, and which way they are soonest overcome, accordingly he fits his temptations to intrap them.
and thereby knowing to what they Are most inclined, and which Way they Are soonest overcome, accordingly he fits his temptations to entrap them.
cc av vvg p-acp r-crq pns32 vbr av-ds vvn, cc r-crq n1 pns32 vbr av-s vvn, av-vvg pns31 vvz po31 n2 pc-acp vvi pno32.
(40) sermon (DIV1)
134
Page 58
1111
Now these thoughts are infinitely variable, according to the constitutions, place, quality, passions, affections and conditions of men:
Now these thoughts Are infinitely variable, according to the constitutions, place, quality, passion, affections and conditions of men:
av d n2 vbr av-j j, vvg p-acp dt n2, n1, n1, n2, n2 cc n2 pp-f n2:
(40) sermon (DIV1)
134
Page 58
1112
as of the poor man in his beggary, of the rich man in his abundance, of the Minister in his calling, of the Majestrate in his,
as of the poor man in his beggary, of the rich man in his abundance, of the Minister in his calling, of the Magistrate in his,
c-acp pp-f dt j n1 p-acp po31 n1, pp-f dt j n1 p-acp po31 n1, pp-f dt n1 p-acp po31 n-vvg, pp-f dt n1 p-acp po31,
(40) sermon (DIV1)
134
Page 58
1113
and so of all other men. Now the whole world is not able to fill the heart;
and so of all other men. Now the Whole world is not able to fill the heart;
cc av pp-f d j-jn n2. av dt j-jn n1 vbz xx j pc-acp vvi dt n1;
(40) sermon (DIV1)
134
Page 58
1114
how then shall we number the thoughts of it? But for the better understanding, we will rank them into these four heads, to shew how thoughts become vain;
how then shall we number the thoughts of it? But for the better understanding, we will rank them into these four Heads, to show how thoughts become vain;
c-crq av vmb pns12 vvi dt n2 pp-f pn31? p-acp p-acp dt jc n1, pns12 vmb vvi pno32 p-acp d crd n2, pc-acp vvi c-crq n2 vvb j;
(40) sermon (DIV1)
134
Page 58
1115
1. Materially, mens thoughts are vain, when the matter of them is vain.
1. Materially, men's thoughts Are vain, when the matter of them is vain.
crd av-jn, ng2 n2 vbr j, c-crq dt n1 pp-f pno32 vbz j.
(40) sermon (DIV1)
135
Page 58
1116
2. Formally, when though for the matter they are never so good, yet the manner of thinking them is evil.
2. Formally, when though for the matter they Are never so good, yet the manner of thinking them is evil.
crd av-j, c-crq c-acp p-acp dt n1 pns32 vbr av-x av j, av dt n1 pp-f vvg pno32 vbz j-jn.
(40) sermon (DIV1)
136
Page 58
1117
3. Essentially, when the man that thinks them is vain. 4. When it is a thought that might become the best Saint upon the earth,
3. Essentially, when the man that thinks them is vain. 4. When it is a Thought that might become the best Saint upon the earth,
crd av-j, c-crq dt n1 cst vvz pno32 vbz j. crd c-crq pn31 vbz dt n1 cst vmd vvi dt js n1 p-acp dt n1,
(40) sermon (DIV1)
137
Page 58
1118
or a glorified Angel in heaven;
or a glorified Angel in heaven;
cc dt vvn n1 p-acp n1;
(40) sermon (DIV1)
138
Page 58
1119
yet the drift of the soul being carnall and vain, the soul thereby becomes vain also.
yet the drift of the soul being carnal and vain, the soul thereby becomes vain also.
av dt n1 pp-f dt n1 vbg j cc j, dt n1 av vvz j av.
(40) sermon (DIV1)
138
Page 58
1120
First, then material vain thoughs, are all thoughts of the world, of the works of thy calling, of thy recreations, eating, drinking, sleeping, thoughts of thy wife and children, and the like;
First, then material vain thoughs, Are all thoughts of the world, of the works of thy calling, of thy recreations, eating, drinking, sleeping, thoughts of thy wife and children, and the like;
ord, av j-jn j n2, vbr d n2 pp-f dt n1, pp-f dt n2 pp-f po21 n1, pp-f po21 n2, vvg, vvg, vvg, n2 pp-f po21 n1 cc n2, cc dt j;
(40) sermon (DIV1)
139
Page 58
1121
they are vain thoughts, not sinful necessarily, yet they may come to be sinfull five manner of ways;
they Are vain thoughts, not sinful necessarily, yet they may come to be sinful five manner of ways;
pns32 vbr j n2, xx j av-j, av pns32 vmb vvi pc-acp vbi j crd n1 pp-f n2;
(40) sermon (DIV1)
139
Page 58
1122
First, when we think of them primarily, that is, in the first place, when we think of them before we think of God.
First, when we think of them primarily, that is, in the First place, when we think of them before we think of God.
ord, c-crq pns12 vvb pp-f pno32 av-j, cst vbz, p-acp dt ord n1, c-crq pns12 vvb pp-f pno32 c-acp pns12 vvb pp-f np1.
(40) sermon (DIV1)
140
Page 59
1123
Tell me then, what are thy first thoughts in the morning? Hereby a man may know his thoughts whether they be good or evill.
Tell me then, what Are thy First thoughts in the morning? Hereby a man may know his thoughts whither they be good or evil.
vvb pno11 av, q-crq vbr po21 ord n2 p-acp dt n1? av dt n1 vmb vvi po31 n2 cs pns32 vbb j cc j-jn.
(40) sermon (DIV1)
140
Page 59
1124
Consider, I say, what is that first presents it selfe unto thy thoughts:
Consider, I say, what is that First presents it self unto thy thoughts:
np1, pns11 vvb, r-crq vbz cst ord vvz pn31 n1 p-acp po21 n2:
(40) sermon (DIV1)
140
Page 59
1125
certainly, that which the heart is most haunted withall, and most taken up with, is most naturall unto it:
Certainly, that which the heart is most haunted withal, and most taken up with, is most natural unto it:
av-j, cst r-crq dt n1 vbz av-ds vvn av, cc av-ds vvn a-acp p-acp, vbz av-ds j p-acp pn31:
(40) sermon (DIV1)
140
Page 59
1126
If the heart be carnall and earthly, it will have carnall and earthly thoughts;
If the heart be carnal and earthly, it will have carnal and earthly thoughts;
cs dt n1 vbb j cc j, pn31 vmb vhi j cc j n2;
(40) sermon (DIV1)
140
Page 59
1127
if it be a godly and gracious heart, it will labour to make God the first in his thoughts.
if it be a godly and gracious heart, it will labour to make God the First in his thoughts.
cs pn31 vbb dt j cc j n1, pn31 vmb vvi pc-acp vvi np1 dt ord p-acp po31 n2.
(40) sermon (DIV1)
140
Page 59
1128
I know the godly man fails in many things, and many unruly thoughts in him may rebell;
I know the godly man fails in many things, and many unruly thoughts in him may rebel;
pns11 vvb dt j n1 vvz p-acp d n2, cc d j n2 p-acp pno31 vmb vvi;
(40) sermon (DIV1)
140
Page 59
1129
but it is the very grief of his soul, and he will never rest nor be at quiet, till he hath got Balme from Gilead, strength from Christ for the subduing and crucifying of them,
but it is the very grief of his soul, and he will never rest nor be At quiet, till he hath god Balm from Gilead, strength from christ for the subduing and crucifying of them,
cc-acp pn31 vbz dt j n1 pp-f po31 n1, cc pns31 vmb av-x vvi ccx vbb p-acp j-jn, c-acp pns31 vhz vvn n1 p-acp np1, n1 p-acp np1 p-acp dt j-vvg cc vvg pp-f pno32,
(40) sermon (DIV1)
140
Page 59
1130
even of those vain and sinfull thoughts that stick closest unto their hearts, and are most prone unto them naturally:
even of those vain and sinful thoughts that stick closest unto their hearts, and Are most prove unto them naturally:
av pp-f d j cc j n2 cst vvb js p-acp po32 n2, cc vbr av-ds j p-acp pno32 av-j:
(40) sermon (DIV1)
140
Page 59
1131
so that it is the practice of a godly man first in the morning to lift up his heart with his hand unto God;
so that it is the practice of a godly man First in the morning to lift up his heart with his hand unto God;
av cst pn31 vbz dt n1 pp-f dt j n1 ord p-acp dt n1 pc-acp vvi a-acp po31 n1 p-acp po31 n1 p-acp np1;
(40) sermon (DIV1)
140
Page 59
1132
and when he is up, his thoughts are wholly upon God.
and when he is up, his thoughts Are wholly upon God.
cc c-crq pns31 vbz a-acp, po31 n2 vbr av-jn p-acp np1.
(40) sermon (DIV1)
140
Page 59
1133
See this in David, who considering that the Lord was present every where, made this use of it,
See this in David, who considering that the Lord was present every where, made this use of it,
vvb d p-acp np1, r-crq vvg cst dt n1 vbds j d q-crq, vvd d n1 pp-f pn31,
(40) sermon (DIV1)
140
Page 59
1134
When I awake, I am present with thee, Psal. 139. 18. His heart was lifted up to God, he did endeavovr to shake hands with God (as it were) in his holy meditations, worshipping and adoring God with his first thoughts;
When I awake, I am present with thee, Psalm 139. 18. His heart was lifted up to God, he did endeavour to shake hands with God (as it were) in his holy meditations, worshipping and adoring God with his First thoughts;
c-crq pns11 vvb, pns11 vbm j p-acp pno21, np1 crd crd po31 n1 vbds vvn a-acp p-acp np1, pns31 vdd vvi pc-acp vvi n2 p-acp np1 (c-acp pn31 vbdr) p-acp po31 j n2, vvg cc vvg np1 p-acp po31 ord n2;
(40) sermon (DIV1)
140
Page 59
1135
he would be sure to give God the flower and Maidenhead of his first service and thoughts:
he would be sure to give God the flower and Maidenhead of his First service and thoughts:
pns31 vmd vbi j pc-acp vvi np1 dt n1 cc n1 pp-f po31 ord n1 cc n2:
(40) sermon (DIV1)
140
Page 59
1136
as soon as ever he was awake, his heart was in heaven. This shews, that the thoughts of men that live in their sins, are damnable thoughts;
as soon as ever he was awake, his heart was in heaven. This shows, that the thoughts of men that live in their Sins, Are damnable thoughts;
c-acp av c-acp av pns31 vbds j, po31 n1 vbds p-acp n1. np1 vvz, cst dt n2 pp-f n2 cst vvb p-acp po32 n2, vbr j n2;
(40) sermon (DIV1)
140
Page 59
1137
Thou that art a drunkard, a swearer, a prophane person, a carnall worlding, that never hast repented, I tell thee, that the very thinking of thy meat and drink is damnable, the very thoughts of thy recreations and of thy sleep, are damnable thoughts:
Thou that art a drunkard, a swearer, a profane person, a carnal Worlding, that never haste repented, I tell thee, that the very thinking of thy meat and drink is damnable, the very thoughts of thy recreations and of thy sleep, Are damnable thoughts:
pns21 cst vb2r dt n1, dt n1, dt j n1, dt j n1, cst av-x n1 vvd, pns11 vvb pno21, cst dt j n-vvg pp-f po21 n1 cc n1 vbz j, dt j n2 pp-f po21 n2 cc pp-f po21 n1, vbr j n2:
(40) sermon (DIV1)
140
Page 59
1138
to think of the works of thy calling, yea of setting thy foot upon the ground,
to think of the works of thy calling, yea of setting thy foot upon the ground,
pc-acp vvi pp-f dt n2 pp-f po21 n1, uh pp-f n-vvg po21 n1 p-acp dt n1,
(40) sermon (DIV1)
140
Page 59
1139
or of any thing that God hath commanded thee to doe, are all damnable thoughts. Why? Because thou givest not God thy first thoughts.
or of any thing that God hath commanded thee to do, Are all damnable thoughts. Why? Because thou givest not God thy First thoughts.
cc pp-f d n1 cst np1 vhz vvn pno21 pc-acp vdi, vbr d j n2. q-crq? p-acp pns21 vv2 xx n1 po21 ord n2.
(40) sermon (DIV1)
140
Page 59
1140
Wilt thou think of thy belly, and back, before thou thinkest of God, and how to be converted unto him? Wilt thou think of thy Markets and Faires,
Wilt thou think of thy belly, and back, before thou Thinkest of God, and how to be converted unto him? Wilt thou think of thy Markets and Fairs,
vm2 pns21 vvi pp-f po21 n1, cc av, c-acp pns21 vv2 pp-f np1, cc c-crq pc-acp vbi vvn p-acp pno31? vm2 pns21 vvi pp-f po21 n2 cc n2,
(40) sermon (DIV1)
140
Page 59
1141
before thou thinkest of thy reconciliation with God? The first thing that every soul is bound to doe, is to get in with God:
before thou Thinkest of thy reconciliation with God? The First thing that every soul is bound to do, is to get in with God:
c-acp pns21 vv2 pp-f po21 n1 p-acp np1? dt ord n1 cst d n1 vbz vvn pc-acp vdi, vbz pc-acp vvi p-acp p-acp np1:
(40) sermon (DIV1)
140
Page 59
1142
First seek the kingdom of God (saith our Saviour) and the righteousnesse thereof, Matth. 6. 35. Where our Saviour doth not forbid our taking of thought for the things of this life,
First seek the Kingdom of God (Says our Saviour) and the righteousness thereof, Matthew 6. 35. Where our Saviour does not forbid our taking of Thought for the things of this life,
ord vvb dt n1 pp-f np1 (vvz po12 n1) cc dt n1 av, np1 crd crd c-crq po12 n1 vdz xx vvi po12 j-vvg pp-f n1 p-acp dt n2 pp-f d n1,
(40) sermon (DIV1)
140
Page 59
1143
but that they should not be sought after in the first place, so that our first thoughts and endeavours should be after the Kingdom of heaven.
but that they should not be sought After in the First place, so that our First thoughts and endeavours should be After the Kingdom of heaven.
cc-acp cst pns32 vmd xx vbi vvn a-acp p-acp dt ord n1, av cst po12 ord n2 cc n2 vmd vbi p-acp dt n1 pp-f n1.
(40) sermon (DIV1)
140
Page 59
1144
Therefore all thoughts whatsoever, which are conceived before a man be converted, and so thinks of God, are all damnable thoughts.
Therefore all thoughts whatsoever, which Are conceived before a man be converted, and so thinks of God, Are all damnable thoughts.
av d n2 r-crq, r-crq vbr vvn p-acp dt n1 vbi vvn, cc av vvz pp-f np1, vbr d j n2.
(40) sermon (DIV1)
140
Page 59
1145
Secondly, all worldly thoughts are sinfull, when we think of them too usually (as Chrysostome speaks) because we think of the universality of them.
Secondly, all worldly thoughts Are sinful, when we think of them too usually (as Chrysostom speaks) Because we think of the universality of them.
ord, d j n2 vbr j, c-crq pns12 vvb pp-f pno32 av av-j (c-acp np1 vvz) c-acp pns12 vvb pp-f dt n1 pp-f pno32.
(40) sermon (DIV1)
141
Page 59
1146
Beloved it is lawfull to think of the world, and to think of our trade and imployments, to think of our corn, of our cattell, fields, barnes, wives, children:
beloved it is lawful to think of the world, and to think of our trade and employments, to think of our corn, of our cattle, fields, Barns, wives, children:
j-vvn pn31 vbz j pc-acp vvi pp-f dt n1, cc pc-acp vvi pp-f po12 n1 cc n2, pc-acp vvi pp-f po12 n1, pp-f po12 n2, n2, n2, n2, n2:
(40) sermon (DIV1)
141
Page 59
1147
For if God have commanded or commended these things unto us, then surely he gives us leave to think on them, that so we may accomplish our businesse the better;
For if God have commanded or commended these things unto us, then surely he gives us leave to think on them, that so we may accomplish our business the better;
c-acp cs np1 vhb vvn cc vvd d n2 p-acp pno12, av av-j pns31 vvz pno12 vvi pc-acp vvi p-acp pno32, cst av pns12 vmb vvi po12 n1 dt jc;
(40) sermon (DIV1)
141
Page 59
1148
but let us take heed they be not too usuall with us:
but let us take heed they be not too usual with us:
cc-acp vvb pno12 vvi n1 pns32 vbb xx av j p-acp pno12:
(40) sermon (DIV1)
141
Page 60
1149
for we have souls as well as bodies, and there is a heavenly as well as an earthly businesse to think upon:
for we have Souls as well as bodies, and there is a heavenly as well as an earthly business to think upon:
c-acp pns12 vhb n2 c-acp av c-acp n2, cc pc-acp vbz dt j c-acp av c-acp dt j n1 pc-acp vvi p-acp:
(40) sermon (DIV1)
141
Page 60
1150
thou art not to live here alwayes, therefore take heed that thy thoughts be not too usuall and common upon the things of the world, let not earth and earthly thinhs have too much of thy thoughts.
thou art not to live Here always, Therefore take heed that thy thoughts be not too usual and Common upon the things of the world, let not earth and earthly thinhs have too much of thy thoughts.
pns21 vb2r xx pc-acp vvi av av, av vvb n1 cst po21 n2 vbb xx av j cc j p-acp dt n2 pp-f dt n1, vvb xx n1 cc j n2 vhb av d pp-f po21 n2.
(40) sermon (DIV1)
141
Page 60
1151
As the Prophet David seeing the thoughts of wicked men wholly to runne after the things of the world, he tells them, all their thoughts perish; and so I tell you;
As the Prophet David seeing the thoughts of wicked men wholly to run After the things of the world, he tells them, all their thoughts perish; and so I tell you;
p-acp dt n1 np1 vvg dt n2 pp-f j n2 av-jn pc-acp vvi p-acp dt n2 pp-f dt n1, pns31 vvz pno32, d po32 n2 vvi; cc av pns11 vvb pn22;
(40) sermon (DIV1)
141
Page 60
1152
if that your thoughts on the world run together with heap and croud, and then you bundle them in bundles (as it were) they all prove damnable, and shall perish.
if that your thoughts on the world run together with heap and crowd, and then you bundle them in bundles (as it were) they all prove damnable, and shall perish.
cs cst po22 n2 p-acp dt n1 vvb av p-acp n1 cc n1, cc cs pn22 n1 pno32 p-acp n2 (c-acp pn31 vbdr) pns32 d vvb j, cc vmb vvi.
(40) sermon (DIV1)
141
Page 60
1153
Thirdly, worldly thoughts are sinfull and damnable, if thou thinkest of them too savourily:
Thirdly, worldly thoughts Are sinful and damnable, if thou Thinkest of them too savourily:
ord, j n2 vbr j cc j, cs pns21 vv2 pp-f pno32 av av-j:
(40) sermon (DIV1)
142
Page 60
1154
a carnall-minded man thinks savourily of the things of the world, the thoughts of earthly things are savoury unto him:
a carnal-minded man thinks savourily of the things of the world, the thoughts of earthly things Are savoury unto him:
dt j n1 vvz av-j pp-f dt n2 pp-f dt n1, dt n2 pp-f j n2 vbr j p-acp pno31:
(40) sermon (DIV1)
142
Page 60
1155
a wicked man wil think of God and of the world;
a wicked man will think of God and of the world;
dt j n1 vmb vvi pp-f np1 cc pp-f dt n1;
(40) sermon (DIV1)
142
Page 60
1156
but which is the savouryest thought to him? He wil think of Christ, of Heaven,
but which is the savouryest Thought to him? He will think of christ, of Heaven,
cc-acp r-crq vbz dt js n1 p-acp pno31? pns31 vmb vvi pp-f np1, pp-f n1,
(40) sermon (DIV1)
142
Page 60
1157
and of the Word of God, and of such a Sermon he heard, but alas, he finds no savour, tast, nor rellish in them;
and of the Word of God, and of such a Sermon he herd, but alas, he finds no savour, taste, nor relish in them;
cc pp-f dt n1 pp-f np1, cc pp-f d dt n1 pns31 vvd, cc-acp uh, pns31 vvz dx n1, n1, ccx vvi p-acp pno32;
(40) sermon (DIV1)
142
Page 60
1158
he finds no sweetnesse, joy, or delight in them; but when he thinks of the world;
he finds no sweetness, joy, or delight in them; but when he thinks of the world;
pns31 vvz dx n1, n1, cc vvi p-acp pno32; cc-acp c-crq pns31 vvz pp-f dt n1;
(40) sermon (DIV1)
142
Page 60
1159
of his gold and silver, of his lands and livings, Oh these are merry thoughts unto him, these are sweet unto him,
of his gold and silver, of his Lands and livings, O these Are merry thoughts unto him, these Are sweet unto him,
pp-f po31 n1 cc n1, pp-f po31 n2 cc n2-vvg, uh d vbr j n2 p-acp pno31, d vbr j p-acp pno31,
(40) sermon (DIV1)
142
Page 60
1160
and pleasant to him, and his heart is now at home in his own nest;
and pleasant to him, and his heart is now At home in his own nest;
cc j p-acp pno31, cc po31 n1 vbz av p-acp n1-an p-acp po31 d n1;
(40) sermon (DIV1)
142
Page 60
1161
He can think of these, seven dayes, nay seven moneths, nay seven years together, and yet never be weary,
He can think of these, seven days, nay seven months, nay seven Years together, and yet never be weary,
pns31 vmb vvi pp-f d, crd n2, uh-x crd n2, uh-x crd n2 av, cc av av-x vbi j,
(40) sermon (DIV1)
142
Page 60
1162
but his thoughts as full and as fresh as at the first:
but his thoughts as full and as fresh as At the First:
cc-acp po31 n2 p-acp j cc p-acp j c-acp p-acp dt ord:
(40) sermon (DIV1)
142
Page 60
1163
But bring him to a Sermon, or to a Prayer, and he is jaded presently, his heart is empty,
But bring him to a Sermon, or to a Prayer, and he is jaded presently, his heart is empty,
cc-acp vvb pno31 p-acp dt n1, cc p-acp dt n1, cc pns31 vbz vvn av-j, po31 n1 vbz j,
(40) sermon (DIV1)
142
Page 60
1164
and his thoughts are at an end.
and his thoughts Are At an end.
cc po31 n2 vbr p-acp dt n1.
(40) sermon (DIV1)
142
Page 60
1165
For (saith the Apostle) they that are after the flesh, savour the things of the flesh.
For (Says the Apostle) they that Are After the Flesh, savour the things of the Flesh.
p-acp (vvz dt n1) pns32 cst vbr p-acp dt n1, vvb dt n2 pp-f dt n1.
(40) sermon (DIV1)
142
Page 60
1166
Rom. 8. 5. It is a true note of an earthly, carnal, fleshly heart, to be thinking on earthly and vain things savourily.
Rom. 8. 5. It is a true note of an earthly, carnal, fleshly heart, to be thinking on earthly and vain things savourily.
np1 crd crd pn31 vbz dt j n1 pp-f dt j, j, j n1, pc-acp vbi vvg p-acp j cc j n2 av-j.
(40) sermon (DIV1)
142
Page 60
1167
Thou maist think on the world, but it must be only with a cast of thy thoughts,
Thou Mayest think on the world, but it must be only with a cast of thy thoughts,
pns21 vm2 vvi p-acp dt n1, cc-acp pn31 vmb vbi j p-acp dt n1 pp-f po21 n2,
(40) sermon (DIV1)
142
Page 60
1168
as one that looks upon a thing with a squint eye;
as one that looks upon a thing with a squint eye;
c-acp pi cst vvz p-acp dt n1 p-acp dt j n1;
(40) sermon (DIV1)
142
Page 60
1169
but when thou art to think on God, or on the things of God, then thou must gather all thy thoughts and affections, thou must lay all the powers of thy soul together,
but when thou art to think on God, or on the things of God, then thou must gather all thy thoughts and affections, thou must lay all the Powers of thy soul together,
cc-acp c-crq pns21 vb2r pc-acp vvi p-acp np1, cc p-acp dt n2 pp-f np1, cs pns21 vmb vvi d po21 n2 cc n2, pns21 vmb vvi d dt n2 pp-f po21 n1 av,
(40) sermon (DIV1)
142
Page 60
1170
and thou must imploy them only to this work. Fourthly, worldly thoughts become sinfull, when we think of them without counsel;
and thou must employ them only to this work. Fourthly, worldly thoughts become sinful, when we think of them without counsel;
cc pns21 vmb vvi pno32 av-j p-acp d n1. ord, j n2 vvb j, c-crq pns12 vvb pp-f pno32 p-acp n1;
(40) sermon (DIV1)
142
Page 60
1171
then (faith Solomon) they come to nought;
then (faith Solomon) they come to nought;
av (n1 np1) pns32 vvb p-acp pix;
(40) sermon (DIV1)
143
Page 60
1172
when a man considers not afore-hand what thoughts are necessary and needfull, and so restreines and keeps off all impertinent thoughts,
when a man considers not aforehand what thoughts Are necessary and needful, and so restrains and keeps off all impertinent thoughts,
c-crq dt n1 vvz xx av r-crq n2 vbr j cc j, cc av vvz cc vvz a-acp d j n2,
(40) sermon (DIV1)
143
Page 60
1173
then his thoughts will prove distrustfull, carking thoughts, caring for the morrow, contrary to the rule of Christ, Matth. 6. 33. Take no care for to morrow, let to morrow care for it selfe.
then his thoughts will prove distrustful, carking thoughts, caring for the morrow, contrary to the Rule of christ, Matthew 6. 33. Take no care for to morrow, let to morrow care for it self.
cs po31 n2 vmb vvi j, n-vvg n2, vvg p-acp dt n1, j-jn p-acp dt n1 pp-f np1, np1 crd crd vvb dx n1 p-acp p-acp n1, vvb p-acp n1 vvb p-acp pn31 n1.
(40) sermon (DIV1)
143
Page 60
1174
He doth not forbid here Christian provident thoughts; for, godly, honest, and sober thoughts are fitting and necessary;
He does not forbid Here Christian provident thoughts; for, godly, honest, and Sobrium thoughts Are fitting and necessary;
pns31 vdz xx vvi av np1 j n2; p-acp, j, j, cc j n2 vbr vvg cc j;
(40) sermon (DIV1)
143
Page 60
1175
but he seems hereby to cut off all distrusting carking thoughts. Fiftly, worldly thoughts come to be sinfull, when they are thought needlesly:
but he seems hereby to Cut off all distrusting carking thoughts. Fifty, worldly thoughts come to be sinful, when they Are Thought needlessly:
cc-acp pns31 vvz av pc-acp vvi a-acp d vvg n-vvg n2. ord, j n2 vvb pc-acp vbi j, c-crq pns32 vbr vvn av-j:
(40) sermon (DIV1)
143
Page 60
1176
And here I will shew how far a man may think of the world; namely, so far as his necessary businesse requires.
And Here I will show how Far a man may think of the world; namely, so Far as his necessary business requires.
cc av pns11 vmb vvi c-crq av-j dt n1 vmb vvi pp-f dt n1; av, av av-j c-acp po31 j n1 vvz.
(40) sermon (DIV1)
144
Page 60
1177
Suppose a mans businesse be upon merchandise, it is lawfull to think of it, and of his shop and wares;
Suppose a men business be upon merchandise, it is lawful to think of it, and of his shop and wares;
vvb dt ng1 n1 vbb p-acp n1, pn31 vbz j pc-acp vvi pp-f pn31, cc pp-f po31 n1 cc n2;
(40) sermon (DIV1)
144
Page 60
1178
but if thou wouldest know how far; why, so far as it is for thy businesse;
but if thou Wouldst know how Far; why, so Far as it is for thy business;
cc-acp cs pns21 vmd2 vvi c-crq av-j; uh-crq, av av-j c-acp pn31 vbz p-acp po21 n1;
(40) sermon (DIV1)
144
Page 60
1179
But if thou hast so many of them, that thy heart is taken up with them,
But if thou hast so many of them, that thy heart is taken up with them,
cc-acp cs pns21 vh2 av d pp-f pno32, cst po21 n1 vbz vvn a-acp p-acp pno32,
(40) sermon (DIV1)
144
Page 61
1180
and thy mind still on them, then they are sinfull thoughts.
and thy mind still on them, then they Are sinful thoughts.
cc po21 n1 av p-acp pno32, cs pns32 vbr j n2.
(40) sermon (DIV1)
144
Page 61
1181
There is many a man that in following of his businesse bestowes more thoughts upon it than his businesse requires, he hath ten thousands of superfluous thoughts;
There is many a man that in following of his business bestows more thoughts upon it than his business requires, he hath ten thousands of superfluous thoughts;
pc-acp vbz d dt n1 cst p-acp vvg pp-f po31 n1 vvz dc n2 p-acp pn31 cs po31 n1 vvz, pns31 vhz crd crd pp-f j n2;
(40) sermon (DIV1)
144
Page 61
1182
but let such remember the exhortation of the Wise man, establish thy thoughts by counsell, counsel wil tell a man when he hath thought enough,
but let such Remember the exhortation of the Wise man, establish thy thoughts by counsel, counsel will tell a man when he hath Thought enough,
cc-acp vvb d vvi dt n1 pp-f dt j n1, vvb po21 n2 p-acp n1, n1 vmb vvi dt n1 c-crq pns31 vhz vvn av-d,
(40) sermon (DIV1)
144
Page 61
1183
and what thoughts are fit for his imployment. Not that any man can carry himselfe alwayes in that golden mediocrity or mean;
and what thoughts Are fit for his employment. Not that any man can carry himself always in that golden mediocrity or mean;
cc r-crq n2 vbr j p-acp po31 n1. xx cst d n1 vmb vvi px31 av p-acp cst j n1 cc j;
(40) sermon (DIV1)
144
Page 61
1184
but a Christians care must be dayly more and more to pare off all superfluous thoughts of earthly things.
but a Christians care must be daily more and more to pare off all superfluous thoughts of earthly things.
cc-acp dt njpg2 n1 vmb vbi av-j av-dc cc av-dc pc-acp vvi a-acp d j n2 pp-f j n2.
(40) sermon (DIV1)
144
Page 61
1185
Now we come to the second thing: 2. Thoughts are vain formally;
Now we come to the second thing: 2. Thoughts Are vain formally;
av pns12 vvb p-acp dt ord n1: crd n2 vbr j av-j;
(40) sermon (DIV1)
145
Page 61
1186
when though the matter of them be never so good, yet the manner of thinking them is evill.
when though the matter of them be never so good, yet the manner of thinking them is evil.
c-crq cs dt n1 pp-f pno32 vbi av av j, av dt n1 pp-f vvg pno32 vbz j-jn.
(40) sermon (DIV1)
145
Page 61
1187
It is possible that a wicked man goe to hell, though he performs the same things,
It is possible that a wicked man go to hell, though he performs the same things,
pn31 vbz j cst dt j n1 vvi p-acp n1, cs pns31 vvz dt d n2,
(40) sermon (DIV1)
145
Page 61
1188
for the matter of them, that a godly man doth; a godly man comes to Church, so doth a wicked man:
for the matter of them, that a godly man does; a godly man comes to Church, so does a wicked man:
p-acp dt n1 pp-f pno32, cst dt j n1 vdz; dt j n1 vvz p-acp n1, av vdz dt j n1:
(40) sermon (DIV1)
145
Page 61
1189
a godly man prayes in his family, so doth a wicked man; a godly man reads the Scriptures, so doth a wicked man;
a godly man prays in his family, so does a wicked man; a godly man reads the Scriptures, so does a wicked man;
dt j n1 vvz p-acp po31 n1, av vdz dt j n1; dt j n1 vvz dt n2, av vdz dt j n1;
(40) sermon (DIV1)
145
Page 61
1190
a godly man repeats Sermons, and conferres of good things, so doth a wicked man. There is no work that comes to the outward act, that a godly man doth,
a godly man repeats Sermons, and confers of good things, so does a wicked man. There is no work that comes to the outward act, that a godly man does,
dt j n1 vvz n2, cc vvz pp-f j n2, av vdz dt j n1. pc-acp vbz dx n1 cst vvz p-acp dt j n1, cst dt j n1 vdz,
(40) sermon (DIV1)
145
Page 61
1191
but a wicked man may doe the same; here only is the difference, in the manner of working.
but a wicked man may do the same; Here only is the difference, in the manner of working.
cc-acp dt j n1 vmb vdi dt d; av av-j vbz dt n1, p-acp dt n1 pp-f vvg.
(40) sermon (DIV1)
145
Page 61
1192
I will set it out to you by a place of Scripture;
I will Set it out to you by a place of Scripture;
pns11 vmb vvi pn31 av p-acp pn22 p-acp dt n1 pp-f n1;
(40) sermon (DIV1)
145
Page 61
1193
In a great house (saith the Apostle) there are not onely vessels of gold,
In a great house (Says the Apostle) there Are not only vessels of gold,
p-acp dt j n1 (vvz dt n1) pc-acp vbr xx av-j n2 pp-f n1,
(40) sermon (DIV1)
145
Page 61
1194
and of silver, but also of wood and of stone, some to honour, and some to dishonour, 2 Tim. 2. 20. Mark how the Apostle here sets out the reprobate and the elect, comparing them to vessels of honour,
and of silver, but also of wood and of stone, Some to honour, and Some to dishonour, 2 Tim. 2. 20. Mark how the Apostle Here sets out the Reprobate and the elect, comparing them to vessels of honour,
cc pp-f n1, cc-acp av pp-f n1 cc pp-f n1, d p-acp n1, cc d p-acp n1, crd np1 crd crd n1 c-crq dt n1 av vvz av dt j-jn cc dt j-vvn, vvg pno32 p-acp n2 pp-f n1,
(40) sermon (DIV1)
145
Page 61
1195
and dishonour the vessels of dishonour are of the same matter that the vessels of honour are of:
and dishonour the vessels of dishonour Are of the same matter that the vessels of honour Are of:
cc vvi dt n2 pp-f n1 vbr pp-f dt d n1 cst dt n2 pp-f n1 vbr pp-f:
(40) sermon (DIV1)
145
Page 61
1196
suppose it be pewter, or silver, cast it into an honourable form, and it wil be a vessel of honour;
suppose it be pewter, or silver, cast it into an honourable from, and it will be a vessel of honour;
vvb pn31 vbi n1, cc n1, vvd pn31 p-acp dt j n1, cc pn31 vmb vbi dt n1 pp-f n1;
(40) sermon (DIV1)
145
Page 61
1197
but cast it into a dishonourable form, and it wil be a vessel of dishonour, for base and mean service;
but cast it into a dishonourable from, and it will be a vessel of dishonour, for base and mean service;
cc-acp vvb pn31 p-acp dt j n1, cc pn31 vmb vbi dt n1 pp-f n1, p-acp j cc j n1;
(40) sermon (DIV1)
145
Page 61
1198
even so it is between a true Christian and a meer formall professor, the matter of their service is one and the same;
even so it is between a true Christian and a mere formal professor, the matter of their service is one and the same;
av av pn31 vbz p-acp dt j njp cc dt j j n1, dt n1 pp-f po32 n1 vbz crd cc dt d;
(40) sermon (DIV1)
145
Page 61
1199
suppose it be hearing the Word, or receiving of the Sacraments, prayer, or the like, the substance and action is the same;
suppose it be hearing the Word, or receiving of the Sacraments, prayer, or the like, the substance and actium is the same;
vvb pn31 vbi vvg dt n1, cc vvg pp-f dt n2, n1, cc dt j, dt n1 cc n1 vbz dt d;
(40) sermon (DIV1)
145
Page 61
1200
but take the same prayer, and let a godly man cast it in his form, and it is holy and prevails with God:
but take the same prayer, and let a godly man cast it in his from, and it is holy and prevails with God:
cc-acp vvb dt d n1, cc vvb dt j n1 vvd pn31 p-acp po31 n1, cc pn31 vbz j cc vvz p-acp np1:
(40) sermon (DIV1)
145
Page 61
1201
let a wicked man take the same prayer, and cast it into his dishonourable form, and it becomes sinfull, not regarded, and abominable in Gods eyes.
let a wicked man take the same prayer, and cast it into his dishonourable from, and it becomes sinful, not regarded, and abominable in God's eyes.
vvb dt j n1 vvi dt d n1, cc vvd pn31 p-acp po31 j n1, cc pn31 vvz j, xx vvn, cc j p-acp npg1 n2.
(40) sermon (DIV1)
145
Page 61
1202
For hearing of the Word of God, the godly man• hears, and the wicked man hears;
For hearing of the Word of God, the godly man• hears, and the wicked man hears;
p-acp vvg pp-f dt n1 pp-f np1, dt j n1 vvz, cc dt j n1 vvz;
(40) sermon (DIV1)
145
Page 61
1203
the matter in both is the same; the godly man he casteth the Word into a godly mould, he hears the Word, and he trembles at it;
the matter in both is the same; the godly man he Cast the Word into a godly mould, he hears the Word, and he trembles At it;
dt n1 p-acp d vbz dt d; dt j n1 pns31 vvz dt n1 p-acp dt j n1, pns31 vvz dt n1, cc pns31 vvz p-acp pn31;
(40) sermon (DIV1)
145
Page 61
1204
he hears the Word, and beleeves it; he hears the Word, and his heart bowes to it, and resolves to practise it:
he hears the Word, and believes it; he hears the Word, and his heart bows to it, and resolves to practise it:
pns31 vvz dt n1, cc vvz pn31; pns31 vvz dt n1, cc po31 n1 n2 p-acp pn31, cc vvz pc-acp vvi pn31:
(40) sermon (DIV1)
145
Page 61
1205
a wicked man he hears the Word too, but he casteth it into a dishonoura•le mould, he hears it with deadnesse and dulnesse, without trembling, without faith and obedience.
a wicked man he hears the Word too, but he Cast it into a dishonoura•le mould, he hears it with deadness and dulness, without trembling, without faith and Obedience.
dt j n1 pns31 vvz dt n1 av, cc-acp pns31 vvz pn31 p-acp dt j n1, pns31 vvz pn31 p-acp n1 cc n1, p-acp vvg, p-acp n1 cc n1.
(40) sermon (DIV1)
145
Page 61
1206
So a godly man may think thoughts of God, and so may a wicked man think thoughts of God, the matter of both is good;
So a godly man may think thoughts of God, and so may a wicked man think thoughts of God, the matter of both is good;
np1 dt j n1 vmb vvi n2 pp-f np1, cc av vmb dt j n1 vvi n2 pp-f np1, dt n1 pp-f d vbz j;
(40) sermon (DIV1)
145
Page 61
1207
yet the thoughts of the wicked are vain;
yet the thoughts of the wicked Are vain;
av dt n2 pp-f dt j vbr j;
(40) sermon (DIV1)
145
Page 61
1208
though he thinks of God, yet, because he casteth it into his dishonourable frame, he fears not God, his heart trembles not at God,
though he thinks of God, yet, Because he Cast it into his dishonourable frame, he fears not God, his heart trembles not At God,
cs pns31 vvz pp-f np1, av, c-acp pns31 vvz pn31 p-acp po31 j n1, pns31 vvz xx np1, po31 n1 vvz xx p-acp np1,
(40) sermon (DIV1)
145
Page 61
1209
but his heart is as full of dead earthly affections as before;
but his heart is as full of dead earthly affections as before;
cc-acp po31 n1 vbz a-acp j pp-f j j n2 p-acp a-acp;
(40) sermon (DIV1)
145
Page 61
1210
he thinks of hearing the Word, but it is after this own fashion, he thinks of praying, but he prayes with his own spirit,
he thinks of hearing the Word, but it is After this own fashion, he thinks of praying, but he prays with his own Spirit,
pns31 vvz pp-f vvg dt n1, cc-acp pn31 vbz p-acp d d n1, pns31 vvz pp-f vvg, p-acp pns31 vvz p-acp po31 d n1,
(40) sermon (DIV1)
145
Page 62
1211
and not with the spirit of Adoption.
and not with the Spirit of Adoption.
cc xx p-acp dt n1 pp-f n1.
(40) sermon (DIV1)
145
Page 62
1212
The Psalmist tells us, that the whoremaster, the drunkard, and the thief thinks of God, it is after his own fashion:
The Psalmist tells us, that the whoremaster, the drunkard, and the thief thinks of God, it is After his own fashion:
dt n1 vvz pno12, cst dt n1, dt n1, cc dt n1 vvz pp-f np1, pn31 vbz p-acp po31 d n1:
(40) sermon (DIV1)
146
Page 62
1213
Psal. 50. 21. These things hast thou done (saith God) and I held my tongue,
Psalm 50. 21. These things hast thou done (Says God) and I held my tongue,
np1 crd crd np1 n2 vh2 pns21 vdn (vvz np1) cc pns11 vvd po11 n1,
(40) sermon (DIV1)
146
Page 62
1214
and then thoughtest that I was even such a one as thy self.
and then thoughtest that I was even such a one as thy self.
cc av vvd2 cst pns11 vbds av d dt pi p-acp po21 n1.
(40) sermon (DIV1)
146
Page 62
1215
A wicked man goes on in his sins, and thinks that they are not so devillish and abominable,
A wicked man Goes on in his Sins, and thinks that they Are not so devilish and abominable,
dt j n1 vvz a-acp p-acp po31 n2, cc vvz cst pns32 vbr xx av j cc j,
(40) sermon (DIV1)
146
Page 62
1216
as some say they are, and he thinks that God thinks so too;
as Some say they Are, and he thinks that God thinks so too;
c-acp d vvb pns32 vbr, cc pns31 vvz cst np1 vvz av av;
(40) sermon (DIV1)
146
Page 62
1217
he is earthly, carnall, lukewarm, and dead-hearted, and if he repent at the last, he thinks all will be well,
he is earthly, carnal, lukewarm, and deadhearted, and if he Repent At the last, he thinks all will be well,
pns31 vbz j, j, j, cc j, cc cs pns31 vvb p-acp dt ord, pns31 vvz d vmb vbi av,
(40) sermon (DIV1)
146
Page 62
1218
and he thinks God is of the same mind too;
and he thinks God is of the same mind too;
cc pns31 vvz np1 vbz pp-f dt d n1 av;
(40) sermon (DIV1)
146
Page 62
1219
he goes on in his drunkennesse, swearing, pride, and hypocrisie, and he thinks if he do but remember to ask God mercy,
he Goes on in his Drunkenness, swearing, pride, and hypocrisy, and he thinks if he do but Remember to ask God mercy,
pns31 vvz a-acp p-acp po31 n1, vvg, n1, cc n1, cc pns31 vvz cs pns31 vdb cc-acp vvb pc-acp vvi np1 n1,
(40) sermon (DIV1)
146
Page 62
1220
and to cry, Lord receive my soul, when he is going out of the world, he thinks he shall not go to hell,
and to cry, Lord receive my soul, when he is going out of the world, he thinks he shall not go to hell,
cc pc-acp vvi, n1 vvb po11 n1, c-crq pns31 vbz vvg av pp-f dt n1, pns31 vvz pns31 vmb xx vvi p-acp n1,
(40) sermon (DIV1)
146
Page 62
1221
but be carried to the joyes of heaven, and he thinks God is of his mind, that God thinks so too:
but be carried to the Joys of heaven, and he thinks God is of his mind, that God thinks so too:
cc-acp vbi vvn p-acp dt n2 pp-f n1, cc pns31 vvz np1 vbz pp-f po31 n1, cst np1 vvz av av:
(40) sermon (DIV1)
146
Page 62
1222
But mark what the Lord saith; I will reprove thee, and set thy sins in order before thee.
But mark what the Lord Says; I will reprove thee, and Set thy Sins in order before thee.
cc-acp vvb r-crq dt n1 vvz; pns11 vmb vvi pno21, cc vvb po21 n2 p-acp n1 p-acp pno21.
(40) sermon (DIV1)
146
Page 62
1223
O consider this you that forget God, lest he tear you in pieces, and there be none to deliver you.
O Consider this you that forget God, lest he tear you in Pieces, and there be none to deliver you.
sy vvb d pn22 cst vvb np1, cs pns31 vvb pn22 p-acp n2, cc pc-acp vbi pix pc-acp vvi pn22.
(40) sermon (DIV1)
146
Page 62
1224
Thirdly, mens thoughts are vain, when the heart that thinks upon them is earthly and vain;
Thirdly, men's thoughts Are vain, when the heart that thinks upon them is earthly and vain;
ord, ng2 n2 vbr j, c-crq dt n1 cst vvz p-acp pno32 vbz j cc j;
(40) sermon (DIV1)
147
Page 62
1225
wherefore if all the wicked men in the world should lay their heads together to think a good thought. yet they cannot:
Wherefore if all the wicked men in the world should lay their Heads together to think a good Thought. yet they cannot:
c-crq cs d dt j n2 p-acp dt n1 vmd vvi po32 n2 av pc-acp vvi dt j n1. av pns32 vmbx:
(40) sermon (DIV1)
147
Page 62
1226
for their hearts are vain hearts, sinfull hearts, they may think of excellent propofitions concerning God, his worship, his word, and service;
for their hearts Are vain hearts, sinful hearts, they may think of excellent propofitions Concerning God, his worship, his word, and service;
c-acp po32 n2 vbr j n2, j n2, pns32 vmb vvi pp-f j n2 vvg np1, po31 n1, po31 n1, cc n1;
(40) sermon (DIV1)
147
Page 62
1227
but so long as the heart that thinks upon them is carnall and vain, they cannot speak that which is good, as saith our Saviour:
but so long as the heart that thinks upon them is carnal and vain, they cannot speak that which is good, as Says our Saviour:
cc-acp av av-j c-acp dt n1 cst vvz p-acp pno32 vbz j cc j, pns32 vmbx vvi d r-crq vbz j, c-acp vvz po12 n1:
(40) sermon (DIV1)
147
Page 62
1228
Maithew 12. 34. How can you speak good things? Why, may some men say • may not a wicked man read a Chapter in a Bible, are the words so hard to be understood,
Matthew 12. 34. How can you speak good things? Why, may Some men say • may not a wicked man read a Chapter in a bible, Are the words so hard to be understood,
np1 crd crd q-crq vmb pn22 vvi j n2? uh-crq, vmb d n2 vvb • vmb xx dt j n1 vvi dt n1 p-acp dt n1, vbr dt n2 av av-j pc-acp vbi vvn,
(40) sermon (DIV1)
147
Page 62
1229
and pronounced? cannot a wicked man take a Sermon and read it, and hear a Sermon and repeat it? What? are Letters and syllables so hard to be pronounced?
and pronounced? cannot a wicked man take a Sermon and read it, and hear a Sermon and repeat it? What? Are Letters and syllables so hard to be pronounced?
cc vvn? vmbx dt j n1 vvi dt n1 cc vvb pn31, cc vvi dt n1 cc vvi pn31? q-crq? vbr n2 cc n2 av j pc-acp vbi vvn?
(40) sermon (DIV1)
147
Page 62
1230
I answer, (beloved) that is not the meaning of our Saviour, [ How can ye that are evill speak good things:
I answer, (Beloved) that is not the meaning of our Saviour, [ How can you that Are evil speak good things:
pns11 vvb, (vvn) cst vbz xx dt n1 pp-f po12 n1, [ uh-crq vmb pn22 cst vbr j-jn vvb j n2:
(40) sermon (DIV1)
148
Page 62
1231
] no, no, a wicked man may read Gods word, and propound good questions as well as a true Christian:
] no, no, a wicked man may read God's word, and propound good questions as well as a true Christian:
] uh-x, uh-dx, dt j n1 vmb vvi npg1 n1, cc vvi j n2 c-acp av c-acp dt j np1:
(40) sermon (DIV1)
148
Page 62
1232
but he cannot speak good words, that is, he cannot speak them from a good heart;
but he cannot speak good words, that is, he cannot speak them from a good heart;
cc-acp pns31 vmbx vvi j n2, cst vbz, pns31 vmbx vvi pno32 p-acp dt j n1;
(40) sermon (DIV1)
148
Page 62
1233
and therefore his heart being carnall and vain, good words in his mouth are as a Jewell in a swines snout:
and Therefore his heart being carnal and vain, good words in his Mouth Are as a Jewel in a Swine snout:
cc av po31 n1 vbg j cc j, j n2 p-acp po31 n1 vbr p-acp dt n1 p-acp dt ng1 n1:
(40) sermon (DIV1)
148
Page 62
1234
it is a word indeed, but not a speech, when he reads or pronounceth Gods word.
it is a word indeed, but not a speech, when he reads or pronounceth God's word.
pn31 vbz dt n1 av, cc-acp xx dt n1, c-crq pns31 vvz cc vvz npg1 n1.
(40) sermon (DIV1)
148
Page 62
1235
Aristotle saith, that speech is nothing but the expression of that that is within the heart.
Aristotle Says, that speech is nothing but the expression of that that is within the heart.
np1 vvz, cst n1 vbz pix p-acp dt n1 pp-f d cst vbz p-acp dt n1.
(40) sermon (DIV1)
148
Page 62
1236
Now then, if the word and truth of God be not ingraffed in thy heart,
Now then, if the word and truth of God be not Ingrafted in thy heart,
av av, cs dt n1 cc n1 pp-f np1 vbb xx vvn p-acp po21 n1,
(40) sermon (DIV1)
148
Page 62
1237
if thy heart be not heavenly when thou speakest of heavenly things, thou dost pronounce them, but not speak them.
if thy heart be not heavenly when thou Speakest of heavenly things, thou dost pronounce them, but not speak them.
cs po21 n1 vbb xx j c-crq pns21 vv2 pp-f j n2, pns21 vd2 vvi pno32, cc-acp xx vvi pno32.
(40) sermon (DIV1)
148
Page 62
1238
But when thou speakest of earthly things; then thou speakest to the purpose;
But when thou Speakest of earthly things; then thou Speakest to the purpose;
p-acp c-crq pns21 vv2 pp-f j n2; cs pns21 vv2 p-acp dt n1;
(40) sermon (DIV1)
148
Page 62
1239
because thy heart is set upon them, and thy mind and thy tongue go together, there is no jarre not discord betwixt them:
Because thy heart is Set upon them, and thy mind and thy tongue go together, there is no jar not discord betwixt them:
c-acp po21 n1 vbz vvn p-acp pno32, cc po21 n1 cc po21 n1 vvb av, pc-acp vbz dx vvb xx n1 p-acp pno32:
(40) sermon (DIV1)
148
Page 62
1240
but if thy heart be not pure, though thou speakest good things, or holy things, yet in Christs sense thou speakest them not:
but if thy heart be not pure, though thou Speakest good things, or holy things, yet in Christ sense thou Speakest them not:
cc-acp cs po21 n1 vbb xx j, cs pns21 vv2 j n2, cc j n2, av p-acp npg1 n1 pns21 vv2 pno32 xx:
(40) sermon (DIV1)
148
Page 62
1241
For (say I) how can a vain, evill, corrupt heart think good thoughts? An evil tree cannot bring forth good fruit, (saith our Saviour) he doth not say, that an evill tree cannot be made good,
For (say I) how can a vain, evil, corrupt heart think good thoughts? an evil tree cannot bring forth good fruit, (Says our Saviour) he does not say, that an evil tree cannot be made good,
c-acp (vvb pns11) q-crq vmb dt j, j-jn, j n1 vvi j n2? dt j-jn n1 vmbx vvi av j n1, (vvz po12 n1) pns31 vdz xx vvi, cst dt j-jn n1 vmbx vbi vvn j,
(40) sermon (DIV1)
148
Page 62
1242
for it may be grafted into another stock; divers ways there are to make it good:
for it may be grafted into Another stock; diverse ways there Are to make it good:
c-acp pn31 vmb vbi vvn p-acp j-jn n1; j n2 pc-acp vbr pc-acp vvi pn31 j:
(40) sermon (DIV1)
148
Page 62
1243
but so long as it is a corrupt tree, it cannot bring forth good fruit;
but so long as it is a corrupt tree, it cannot bring forth good fruit;
cc-acp av av-j c-acp pn31 vbz dt j n1, pn31 vmbx vvi av j n1;
(40) sermon (DIV1)
148
Page 63
1244
Do men gather grapes of thorns, or figs of thistles? Dost thou go to a drunkard,
Do men gather grapes of thorns, or figs of thistles? Dost thou go to a drunkard,
vdb n2 vvi n2 pp-f n2, cc n2 pp-f n2? vd2 pns21 vvi p-acp dt n1,
(40) sermon (DIV1)
148
Page 63
1245
and thinkest there to find any religion in him? or to a whore-master to find grace in him? Dost thou go to a swearer or a prophane person,
and Thinkest there to find any Religion in him? or to a whoremaster to find grace in him? Dost thou go to a swearer or a profane person,
cc vv2 a-acp pc-acp vvi d n1 p-acp pno31? cc p-acp dt n1 pc-acp vvi n1 p-acp pno31? vd2 pns21 vvi p-acp dt n1 cc dt j n1,
(40) sermon (DIV1)
148
Page 63
1246
and thinkest thou to finde any fear of God in them? Indeed sometimes there may be some morall good found in them,
and Thinkest thou to find any Fear of God in them? Indeed sometime there may be Some moral good found in them,
cc vv2 pns21 pc-acp vvi d n1 pp-f np1 p-acp pno32? np1 av pc-acp vmb vbi d j j vvn p-acp pno32,
(40) sermon (DIV1)
148
Page 63
1247
but they are as a pearl in a dunghill, out of its place.
but they Are as a pearl in a dunghill, out of its place.
cc-acp pns32 vbr p-acp dt n1 p-acp dt n1, av pp-f po31 n1.
(40) sermon (DIV1)
148
Page 63
1248
Fourthly, all mens thoughts come to be vain when the drift and end of the heart and soul in thinking of them is vain.
Fourthly, all men's thoughts come to be vain when the drift and end of the heart and soul in thinking of them is vain.
ord, d ng2 n2 vvb pc-acp vbi j c-crq dt n1 cc n1 pp-f dt n1 cc n1 p-acp vvg pp-f pno32 vbz j.
(40) sermon (DIV1)
149
Page 63
1249
But thou wilt say unto me, The end of my thoughts is Gods glory.
But thou wilt say unto me, The end of my thoughts is God's glory.
cc-acp pns21 vm2 vvi p-acp pno11, dt n1 pp-f po11 n2 vbz ng1 n1.
(40) sermon (DIV1)
150
Page 63
1250
What? is it not to Gods glory that we go to the Word and Sacrament, that we pray and give almes?
What? is it not to God's glory that we go to the Word and Sacrament, that we pray and give alms?
q-crq? vbz pn31 xx p-acp npg1 n1 cst pns12 vvb p-acp dt n1 cc n1, cst pns12 vvb cc vvi n2?
(40) sermon (DIV1)
150
Page 63
1251
I Answer, The end of every good work in it selfe is Gods glory;
I Answer, The end of every good work in it self is God's glory;
pns11 vvb, dt n1 pp-f d j n1 p-acp pn31 n1 vbz ng1 n1;
(40) sermon (DIV1)
151
Page 63
1252
but is it the end of the worker, speaker, or thinker? I make no question but the end of a good action in it selfe is the glory of God;
but is it the end of the worker, speaker, or thinker? I make no question but the end of a good actium in it self is the glory of God;
cc-acp vbz pn31 dt n1 pp-f dt n1, n1, cc n1? pns11 vvb dx n1 p-acp dt n1 pp-f dt j n1 p-acp pn31 n1 vbz dt n1 pp-f np1;
(40) sermon (DIV1)
151
Page 63
1253
so, the end of prayer is the glory of God, the end of all preaching and Sermons is the glory of God, the end of giving of almes,
so, the end of prayer is the glory of God, the end of all preaching and Sermons is the glory of God, the end of giving of alms,
av, dt n1 pp-f n1 vbz dt n1 pp-f np1, dt n1 pp-f d vvg cc n2 vbz dt n1 pp-f np1, dt n1 pp-f vvg pp-f n2,
(40) sermon (DIV1)
151
Page 63
1254
and of all good thoughts, is the glory of God, but the end of the man that prayes and preaches, what is that? the end of the hearer and giver of almes, what is that? the end of him that speaks well, what is that? Beloved, most men have false and corrupt ends, which we will branch out into these three heads;
and of all good thoughts, is the glory of God, but the end of the man that prays and Preaches, what is that? the end of the hearer and giver of alms, what is that? the end of him that speaks well, what is that? beloved, most men have false and corrupt ends, which we will branch out into these three Heads;
cc pp-f d j n2, vbz dt n1 pp-f np1, cc-acp dt n1 pp-f dt n1 cst vvz cc vvz, r-crq vbz d? dt n1 pp-f dt n1 cc n1 pp-f n2, r-crq vbz d? dt n1 pp-f pno31 cst vvz av, q-crq vbz d? j-vvn, av-ds n2 vhb j cc j n2, r-crq pns12 vmb vvi av p-acp d crd n2;
(40) sermon (DIV1)
151
Page 63
1255
For the first, men will be thinking and plodding from morning till night of their wordly businesses:
For the First, men will be thinking and plodding from morning till night of their wordly businesses:
p-acp dt ord, n2 vmb vbi vvg cc vvg p-acp n1 p-acp n1 pp-f po32 j n2:
(40) sermon (DIV1)
152
Page 63
1256
Now because they know they must think on God, to make God amends, perhaps they will think on him at night,
Now Because they know they must think on God, to make God amends, perhaps they will think on him At night,
av c-acp pns32 vvb pns32 vmb vvi p-acp np1, pc-acp vvi np1 n2, av pns32 vmb vvi p-acp pno31 p-acp n1,
(40) sermon (DIV1)
152
Page 63
1257
when they have dishonoured him all the day.
when they have dishonoured him all the day.
c-crq pns32 vhb vvn pno31 d dt n1.
(40) sermon (DIV1)
152
Page 63
1258
So men will swear and swagger, drink and be drunk, and when they have done, say, Lord have mercy upon me,
So men will swear and swagger, drink and be drunk, and when they have done, say, Lord have mercy upon me,
av n2 vmb vvi cc vvi, vvb cc vbi vvn, cc c-crq pns32 vhb vdn, vvb, n1 vhb n1 p-acp pno11,
(40) sermon (DIV1)
152
Page 63
1259
and so they think to make God amends.
and so they think to make God amends.
cc av pns32 vvb pc-acp vvi np1 n2.
(40) sermon (DIV1)
152
Page 63
1260
What (beloved) will yee swear, swagger, drink, be drunk, and lye, be secure and worldy,
What (Beloved) will ye swear, swagger, drink, be drunk, and lie, be secure and worldy,
q-crq (vvn) vmb pn22 vvi, vvb, vvb, vbb vvn, cc vvi, vbb j cc j,
(40) sermon (DIV1)
152
Page 63
1261
and and then ask God forgivenesse to make him amends? This is to break Priscians head, that you may give him a plaister.
and and then ask God forgiveness to make him amends? This is to break Priscians head, that you may give him a plaster.
cc cc av vvb np1 n1 pc-acp vvi pno31 n2? d vbz pc-acp vvi npg1 n1, cst pn22 vmb vvi pno31 dt n1.
(40) sermon (DIV1)
152
Page 63
1262
Will you trespasse your neighbour, that you may ask him forgivenesse? This is a damned and devillish religion;
Will you trespass your neighbour, that you may ask him forgiveness? This is a damned and devilish Religion;
n1 pn22 vvi po22 n1, cst pn22 vmb vvi pno31 n1? d vbz dt j-vvn cc j n1;
(40) sermon (DIV1)
152
Page 63
1263
yet this is the religion of many men in the world, you shall have them keep daies and weeks and years in the observation of the times of Gods worship;
yet this is the Religion of many men in the world, you shall have them keep days and weeks and Years in the observation of the times of God's worship;
av d vbz dt n1 pp-f d n2 p-acp dt n1, pn22 vmb vhi pno32 vvi n2 cc n2 cc n2 p-acp dt n1 pp-f dt n2 pp-f npg1 n1;
(40) sermon (DIV1)
152
Page 63
1264
they will keep the Sabbath in coming to Church, and they will hear Sermons, pray and think of God ▪ but all this is to make God amends for the wrong that they have done him:
they will keep the Sabbath in coming to Church, and they will hear Sermons, pray and think of God ▪ but all this is to make God amends for the wrong that they have done him:
pns32 vmb vvi dt n1 p-acp vvg p-acp n1, cc pns32 vmb vvi n2, vvb cc vvi pp-f np1 ▪ p-acp d d vbz pc-acp vvi np1 vvz p-acp dt n-jn cst pns32 vhb vdn pno31:
(40) sermon (DIV1)
152
Page 63
1265
they know they have offended God, and therefore they will doe something to make him ameds like those wicked men in Jeremies time, who did steal, murder, commit adultery, swear falsly;
they know they have offended God, and Therefore they will do something to make him ameds like those wicked men in Jeremies time, who did steal, murder, commit adultery, swear falsely;
pns32 vvb pns32 vhb vvn np1, cc av pns32 vmb vdi pi pc-acp vvi pno31 av av-j d j n2 p-acp np1 n1, r-crq vdd vvi, n1, vvb n1, vvb av-j;
(40) sermon (DIV1)
152
Page 63
1266
and burn incense unto Baal, and walk after the Gods they knew not, and then come and stand before God in his house, which is called by his name,
and burn incense unto Baal, and walk After the God's they knew not, and then come and stand before God in his house, which is called by his name,
cc vvb n1 p-acp np1, cc vvi p-acp dt n2 pns32 vvd xx, cc av vvb cc vvi p-acp np1 p-acp po31 n1, r-crq vbz vvn p-acp po31 n1,
(40) sermon (DIV1)
152
Page 63
1267
and said, We are delivered though we have done all these abominations.
and said, We Are Delivered though we have done all these abominations.
cc vvd, pns12 vbr vvn c-acp pns12 vhb vdn d d n2.
(40) sermon (DIV1)
152
Page 63
1268
As if God should say unto wicked men, What, will ye swear, steal, lye, and be earthly, giving up your selves to all manner of lewdnesse, in the breach and contempt of my commandements,
As if God should say unto wicked men, What, will you swear, steal, lie, and be earthly, giving up your selves to all manner of Lewdness, in the breach and contempt of my Commandments,
p-acp cs np1 vmd vvi p-acp j n2, q-crq, vmb pn22 vvi, vvb, vvb, cc vbi j, vvg a-acp po22 n2 p-acp d n1 pp-f n1, p-acp dt n1 cc n1 pp-f po11 n2,
(40) sermon (DIV1)
152
Page 63
1269
and then think by making a prayer unto me and by lifting up your eyes unto me,
and then think by making a prayer unto me and by lifting up your eyes unto me,
cc av vvb p-acp vvg dt n1 p-acp pno11 cc p-acp vvg a-acp po22 n2 p-acp pno11,
(40) sermon (DIV1)
152
Page 63
1270
and by giving your ears to hear my word, thereby to make me recompence? No, no, I have shewed thee, O man, what is good, Micah. 8.
and by giving your ears to hear my word, thereby to make me recompense? No, no, I have showed thee, Oh man, what is good, micah. 8.
cc p-acp vvg po22 n2 pc-acp vvi po11 n1, av pc-acp vvi pno11 n1? uh-dx, uh-dx, pns11 vhb vvn pno21, uh n1, r-crq vbz j, np1. crd
(40) sermon (DIV1)
152
Page 64
1271
Secondly, the end of mens thoughts is commonly to collogue with God.
Secondly, the end of men's thoughts is commonly to collogue with God.
ord, dt n1 pp-f ng2 n2 vbz av-j p-acp n1 p-acp np1.
(40) sermon (DIV1)
153
Page 64
1272
Let a man be under the crosse, in calamity, pain, and misery, then God will hear of him often,
Let a man be under the cross, in calamity, pain, and misery, then God will hear of him often,
vvb dt n1 vbb p-acp dt n1, p-acp n1, n1, cc n1, cs np1 vmb vvi pp-f pno31 av,
(40) sermon (DIV1)
153
Page 64
1273
then he will think of God, and of his sinnes:
then he will think of God, and of his Sins:
cs pns31 vmb vvi pp-f np1, cc pp-f po31 n2:
(40) sermon (DIV1)
153
Page 64
1274
Nay, the beastliest wretch in a whole Parish, upon his sick bed, then, Oh how will he call upon God,
Nay, the beastliest wretch in a Whole Parish, upon his sick Bed, then, O how will he call upon God,
uh-x, dt js n1 p-acp dt j-jn n1, p-acp po31 j n1, av, uh q-crq vmb pns31 vvi p-acp np1,
(40) sermon (DIV1)
153
Page 64
1275
then send for the Minister, let him pray for me, read a chapter or some good book;
then send for the Minister, let him pray for me, read a chapter or Some good book;
av vvb p-acp dt n1, vvb pno31 vvi p-acp pno11, vvb dt n1 cc d j n1;
(40) sermon (DIV1)
153
Page 64
1276
then God shall have service upon service, then he shall have the first, second, and third course.
then God shall have service upon service, then he shall have the First, second, and third course.
av np1 vmb vhi n1 p-acp n1, cs pns31 vmb vhi dt ord, ord, cc ord n1.
(40) sermon (DIV1)
153
Page 64
1277
But all this is but to be raised up again; and then when he hath received a little strength, he falls off again:
But all this is but to be raised up again; and then when he hath received a little strength, he falls off again:
p-acp d d vbz cc-acp pc-acp vbi vvn a-acp av; cc av c-crq pns31 vhz vvn dt j n1, pns31 vvz a-acp av:
(40) sermon (DIV1)
153
Page 64
1278
like the Jews, who when God slew them, they sought him: and they returned and enquired early after God;
like the jews, who when God slew them, they sought him: and they returned and inquired early After God;
av-j dt np2, r-crq c-crq np1 vvd pno32, pns32 vvd pno31: cc pns32 vvd cc vvn av-j p-acp np1;
(40) sermon (DIV1)
153
Page 64
1279
nevertheless they did but dissemble with him with their mouths;
nevertheless they did but dissemble with him with their mouths;
av pns32 vdd p-acp vvi p-acp pno31 p-acp po32 n2;
(40) sermon (DIV1)
153
Page 64
1280
and flatter him with their double hearts, Psal. 37. 34. There is many a man that seeks to God,
and flatter him with their double hearts, Psalm 37. 34. There is many a man that seeks to God,
cc vvb pno31 p-acp po32 j-jn n2, np1 crd crd pc-acp vbz d dt n1 cst vvz p-acp np1,
(40) sermon (DIV1)
153
Page 64
1281
yea, that seeks to him with tears, and performs many a good duty, and yet he doth but flatter with God, he doth it but to curry favour with him;
yea, that seeks to him with tears, and performs many a good duty, and yet he does but flatter with God, he does it but to curry favour with him;
uh, cst vvz p-acp pno31 p-acp n2, cc vvz d dt j n1, cc av pns31 vdz p-acp vvi p-acp np1, pns31 vdz pn31 p-acp pc-acp vvi n1 p-acp pno31;
(40) sermon (DIV1)
153
Page 64
1282
is afraid of sicknesse, crosses, plagus, and death, and curses upon him, if he should not do so:
is afraid of sickness, Crosses, plagus, and death, and curses upon him, if he should not do so:
vbz j pp-f n1, n2, n1, cc n1, cc n2 p-acp pno31, cs pns31 vmd xx vdi av:
(40) sermon (DIV1)
153
Page 64
1283
and therefore to prevent this he will dissemble some service to God. Thirdly, to smother and choak their own consciences;
and Therefore to prevent this he will dissemble Some service to God. Thirdly, to smother and choke their own Consciences;
cc av pc-acp vvi d pns31 vmb vvi d n1 p-acp np1. ord, pc-acp vvi cc vvi po32 d n2;
(40) sermon (DIV1)
153
Page 64
1284
their hearts think and tell them, they must think of God, their consciences tell them, that they must have some holinesse, some religion, that they must keep the Sabbath in some sort, that they must pray and go to Church:
their hearts think and tell them, they must think of God, their Consciences tell them, that they must have Some holiness, Some Religion, that they must keep the Sabbath in Some sort, that they must pray and go to Church:
po32 n2 vvb cc vvi pno32, pns32 vmb vvi pp-f np1, po32 n2 vvb pno32, cst pns32 vmb vhi d n1, d n1, cst pns32 vmb vvi dt n1 p-acp d n1, cst pns32 vmb vvi cc vvi p-acp n1:
(40) sermon (DIV1)
154
Page 64
1285
and hence it is, that the drunkard, swearer, whoremaster, will sometimes have thoughts of God, and wil be performing some outward acts of Religion.
and hence it is, that the drunkard, swearer, whoremaster, will sometime have thoughts of God, and will be performing Some outward acts of Religion.
cc av pn31 vbz, cst dt n1, n1, n1, vmb av vhi n2 pp-f np1, cc vmb vbi vvg d j n2 pp-f n1.
(40) sermon (DIV1)
154
Page 64
1286
Why? his conscience otherwise would not let him be at rest, but is as the Devils ban-dog to drive him to it.
Why? his conscience otherwise would not let him be At rest, but is as the Devils bandog to drive him to it.
q-crq? po31 n1 av vmd xx vvi pno31 vbi p-acp n1, cc-acp vbz p-acp dt ng1 n1 pc-acp vvi pno31 p-acp pn31.
(40) sermon (DIV1)
154
Page 64
1287
Thus when the Prophet commanded the people to worship the Lord; to reverence his name, to hallow his Sabbaths;
Thus when the Prophet commanded the people to worship the Lord; to Reverence his name, to hallow his Sabbaths;
av c-crq dt n1 vvd dt n1 pc-acp vvi dt n1; pc-acp vvi po31 n1, pc-acp vvi po31 n2;
(40) sermon (DIV1)
155
Page 64
1288
their consciences told them that they must do so, or else all the threatnings of wrath,
their Consciences told them that they must do so, or Else all the threatenings of wrath,
po32 n2 vvd pno32 cst pns32 vmb vdi av, cc av d dt n2-vvg pp-f n1,
(40) sermon (DIV1)
155
Page 64
1289
and vengeance donounced by the Prophets would come upon them. Hence it is that the Lord by his;
and vengeance donounced by the prophets would come upon them. Hence it is that the Lord by his;
cc n1 vvn p-acp dt n2 vmd vvi p-acp pno32. av pn31 vbz d dt n1 p-acp png31;
(40) sermon (DIV1)
155
Page 64
1290
Prophet exhorts, saying, Arise ye, and depart, for this is not your rest;
Prophet exhorts, saying, Arise you, and depart, for this is not your rest;
n1 vvz, vvg, vvb pn22, cc vvi, p-acp d vbz xx po22 n1;
(40) sermon (DIV1)
155
Page 64
1291
your mind hath another haunt, you have this and that black lust, this is not your rest.
your mind hath Another haunt, you have this and that black lust, this is not your rest.
po22 n1 vhz j-jn n1, pn22 vhb d cc d j-jn n1, d vbz xx po22 n1.
(40) sermon (DIV1)
155
Page 64
1292
Doth thy heart rest on God and good things? If thy heart be good and holy,
Does thy heart rest on God and good things? If thy heart be good and holy,
vdz po21 n1 vvi p-acp np1 cc j n2? cs po21 n1 vbi j cc j,
(40) sermon (DIV1)
155
Page 64
1293
so that it takes up its rest in God, and in Christ, then it is well;
so that it Takes up its rest in God, and in christ, then it is well;
av cst pn31 vvz a-acp po31 n1 p-acp np1, cc p-acp np1, cs pn31 vbz av;
(40) sermon (DIV1)
155
Page 64
1294
but if thou only turnest aside to good duties, and fallest, as it were, by chance upon holy things, away, away (saith God) this is nor your rest.
but if thou only Turnest aside to good duties, and Fallest, as it were, by chance upon holy things, away, away (Says God) this is nor your rest.
cc-acp cs pns21 av-j vv2 av p-acp j n2, cc vv2, c-acp pn31 vbdr, p-acp n1 p-acp j n2, av, av (vvz np1) d vbz ccx po22 n1.
(40) sermon (DIV1)
155
Page 64
1295
Aristotle saith, that the being of a thing consists in the end of a thing.
Aristotle Says, that the being of a thing consists in the end of a thing.
np1 vvz, cst dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n1.
(40) sermon (DIV1)
155
Page 64
1296
Therefore if the end of thy thoughts and courses be earthly and vain, then certainly thy religion is earthly and vain. Thou goest up and down;
Therefore if the end of thy thoughts and courses be earthly and vain, then Certainly thy Religion is earthly and vain. Thou goest up and down;
av cs dt n1 pp-f po21 n2 cc n2 vbb j cc j, av av-j po21 n1 vbz j cc j. pns21 vv2 p-acp cc a-acp;
(40) sermon (DIV1)
155
Page 64
1297
what is it that thou lookst after? Is it that thou maist have grace,
what is it that thou Lookest After? Is it that thou Mayest have grace,
q-crq vbz pn31 cst pns21 vv2 p-acp? vbz pn31 cst pns21 vm2 vhi n1,
(40) sermon (DIV1)
155
Page 64
1298
or that thou maist follow thy calling, and get thy living? is it this that thou wouldest have,
or that thou Mayest follow thy calling, and get thy living? is it this that thou Wouldst have,
cc cst pns21 vm2 vvi po21 n1, cc vvb po21 n-vvg? vbz pn31 d cst pns21 vmd2 vhi,
(40) sermon (DIV1)
155
Page 64
1299
for which thou keepest such a digging and scraping, and such a laying up? Then thy end is carnall and vain,
for which thou Keepest such a digging and scraping, and such a laying up? Then thy end is carnal and vain,
p-acp r-crq pns21 vv2 d dt vvg cc vvg, cc d dt vvg a-acp? cs po21 n1 vbz j cc j,
(40) sermon (DIV1)
155
Page 64
1300
and thy drift and end declareth the truth of thy soul, that it is carnall and vain.
and thy drift and end Declareth the truth of thy soul, that it is carnal and vain.
cc po21 n1 cc n1 vvz dt n1 pp-f po21 n1, cst pn31 vbz j cc j.
(40) sermon (DIV1)
155
Page 64
1301
A SERMON OF M. WILLIAM FENNERS, Upon this ensuing Text. 1 Cor. 6. part of the 2d. verse.
A SERMON OF M. WILLIAM FENNERS, Upon this ensuing Text. 1 Cor. 6. part of the 2d. verse.
dt n1 pp-f n1 np1 n2, p-acp d j-vvg np1 crd np1 crd n1 pp-f dt crd. n1.
(41) sermon (DIV1)
155
Page 67
1302
Know ye not that the Saints shall judge the world.
Know you not that the Saints shall judge the world.
vvb pn22 xx d dt n2 vmb vvi dt n1.
(41) sermon (DIV1)
155
Page 67
1303
THE Corinthians, though Paul had converted many poor mean men amongst them, Chapter 1. 26, 27. God hath chosen the foolish things of the world to confound the wise,
THE Corinthians, though Paul had converted many poor mean men among them, Chapter 1. 26, 27. God hath chosen the foolish things of the world to confound the wise,
dt njp2, cs np1 vhd vvn d j j n2 p-acp pno32, n1 crd crd, crd np1 vhz vvn dt j n2 pp-f dt n1 pc-acp vvi dt j,
(41) sermon (DIV1)
156
Page 67
1304
and the weak things of the world, to confound the things that are mighty:
and the weak things of the world, to confound the things that Are mighty:
cc dt j n2 pp-f dt n1, pc-acp vvi dt n2 cst vbr j:
(41) sermon (DIV1)
156
Page 67
1305
yet the Nobles, the Lawyers, the Counsellors, the chief men in the City ▪ the Apostle had not converted one of them,
yet the Nobles, the Lawyers, the Counsellors, the chief men in the city ▪ the Apostle had not converted one of them,
av dt n2-j, dt n2, dt n2, dt j-jn n2 p-acp dt n1 ▪ dt n1 vhd xx vvn crd pp-f pno32,
(41) sermon (DIV1)
156
Page 67
1306
or at the least very few. Brethren, you see your calling;
or At the least very few. Brothers, you see your calling;
cc p-acp dt av-ds j d. n1, pn22 vvb po22 n-vvg;
(41) sermon (DIV1)
156
Page 67
1307
who they are that be converted to the obedience of the Gospel of Christ from the evill of their wayes:
who they Are that be converted to the Obedience of the Gospel of christ from the evil of their ways:
r-crq pns32 vbr d vbb vvn p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n-jn pp-f po32 n2:
(41) sermon (DIV1)
156
Page 67
1308
not many wise men after the flesh, not many rich, not many nobles, some few there be, here and there one;
not many wise men After the Flesh, not many rich, not many Nobles, Some few there be, Here and there one;
xx d j n2 p-acp dt n1, xx d j, xx d n2-j, d d pc-acp vbi, av cc a-acp crd;
(41) sermon (DIV1)
156
Page 67
1309
but for the most part they are a company of poor beggarly Christians:
but for the most part they Are a company of poor beggarly Christians:
cc-acp p-acp dt av-ds n1 pns32 vbr dt n1 pp-f j j np1:
(41) sermon (DIV1)
156
Page 67
1310
now (it seems) these poor Christians have controversies one with another, went to Law among themselves, and that before unbeleevers.
now (it seems) these poor Christians have controversies one with Another, went to Law among themselves, and that before unbelievers.
av (pn31 vvz) d j np1 vhb n2 crd p-acp n-jn, vvd p-acp n1 p-acp px32, cc cst p-acp n2.
(41) sermon (DIV1)
156
Page 67
1311
The Apostle condems this their going to Law, and would have them cease their suits and quarrels, one against another,
The Apostle condemns this their going to Law, and would have them cease their suits and quarrels, one against Another,
dt n1 vvz d po32 n-vvg p-acp n1, cc vmd vhi pno32 vvi po32 n2 cc n2, pi p-acp n-jn,
(41) sermon (DIV1)
156
Page 67
1312
before the unjust and unbeleevers, and that by four Arguments. First, by the shamfulnesse of it, verse 5. I speak it to your shame;
before the unjust and unbelievers, and that by four Arguments. First, by the shamfulnesse of it, verse 5. I speak it to your shame;
p-acp dt j cc n2, cc cst p-acp crd n2. ord, p-acp dt n1 pp-f pn31, n1 crd pns11 vvb pn31 p-acp po22 n1;
(41) sermon (DIV1)
156
Page 67
1313
as it he should say, Are you such fools, that you cannot take up these matters among your selves? that you cannot make references of your wrongs to mediate one to another,
as it he should say, are you such Fools, that you cannot take up these matters among your selves? that you cannot make references of your wrongs to mediate one to Another,
c-acp pn31 pns31 vmd vvi, vbr pn22 d n2, cst pn22 vmbx vvi a-acp d n2 p-acp po22 n2? cst pn22 vmbx vvi n2 pp-f po22 n2-jn pc-acp vvi pi p-acp n-jn,
(41) sermon (DIV1)
157
Page 68
1314
but that you must goe to Law before unbeleevers? Secondly, from the scandalousnesse of it.
but that you must go to Law before unbelievers? Secondly, from the scandalousness of it.
cc-acp cst pn22 vmb vvi p-acp n1 p-acp n2? ord, p-acp dt n1 pp-f pn31.
(41) sermon (DIV1)
157
Page 68
1315
It is a thing so scandalous and offensive to those that are without, that I wonder any of you dare be so bold as to goe to Law one with another.
It is a thing so scandalous and offensive to those that Are without, that I wonder any of you Dare be so bold as to go to Law one with Another.
pn31 vbz dt n1 av j cc j p-acp d cst vbr p-acp, cst pns11 vvb d pp-f pn22 vvb vbb av j c-acp pc-acp vvi p-acp n1 pi p-acp n-jn.
(41) sermon (DIV1)
158
Page 68
1316
What will the world think ▪ What? Are these the men that professe the Gospel? Are these they that have the Wisdom of God in them,
What will the world think ▪ What? are these the men that profess the Gospel? are these they that have the Wisdom of God in them,
q-crq vmb dt n1 vvb ▪ q-crq? vbr d dt n2 cst vvb dt n1? vbr d pns32 cst vhb dt n1 pp-f np1 p-acp pno32,
(41) sermon (DIV1)
158
Page 68
1317
and that are led by the Spirit of God? And have they no more understanding in them,
and that Are led by the Spirit of God? And have they no more understanding in them,
cc d vbr vvn p-acp dt n1 pp-f np1? cc vhb pns32 dx av-dc vvg p-acp pno32,
(41) sermon (DIV1)
158
Page 68
1318
than when they have any matter of controversie, they cannot end it among themselves, but must goe to Law before the unjust and unbeleevers? (as they term them.)
than when they have any matter of controversy, they cannot end it among themselves, but must go to Law before the unjust and unbelievers? (as they term them.)
cs c-crq pns32 vhb d n1 pp-f n1, pns32 vmbx vvi pn31 p-acp px32, cc-acp vmb vvi p-acp n1 p-acp dt j cc n2? (c-acp pns32 vvb pno32.)
(41) sermon (DIV1)
158
Page 68
1319
Thirdly, from the unseemlinesse of it, in the second verse.
Thirdly, from the unseemliness of it, in the second verse.
ord, p-acp dt n1 pp-f pn31, p-acp dt ord n1.
(41) sermon (DIV1)
159
Page 68
1320
Doe you not know that the Saints shall judge the earth? What? hath God made you Judges of the world,
Do you not know that the Saints shall judge the earth? What? hath God made you Judges of the world,
vdb pn22 xx vvi cst dt n2 vmb vvi dt n1? q-crq? vhz np1 vvn pn22 n2 pp-f dt n1,
(41) sermon (DIV1)
159
Page 68
1321
and do you go to be judged by the world? Or as Ambrose speaks, hath God appointed you to be Judges of the men in the world,
and do you go to be judged by the world? Or as Ambrose speaks, hath God appointed you to be Judges of the men in the world,
cc vdb pn22 vvb pc-acp vbi vvn p-acp dt n1? cc c-acp np1 vvz, vhz np1 vvn pn22 pc-acp vbi n2 pp-f dt n2 p-acp dt n1,
(41) sermon (DIV1)
159
Page 68
1322
and are you not fit to be Judges of the things of the world? Fourthly, from the strangenesse of it;
and Are you not fit to be Judges of the things of the world? Fourthly, from the strangeness of it;
cc vbr pn22 xx j pc-acp vbi n2 pp-f dt n2 pp-f dt n1? ord, p-acp dt n1 pp-f pn31;
(41) sermon (DIV1)
159
Page 68
1323
Dare any of you? He speaks interrogatively (verse 1.) It is a strang thing that you should come to that impudency against the Gospel of Christ;
Dare any of you? He speaks interrogatively (verse 1.) It is a strange thing that you should come to that impudence against the Gospel of christ;
vvb d pp-f pn22? pns31 vvz av-j (n1 crd) pn31 vbz dt j n1 cst pn22 vmd vvi p-acp d n1 p-acp dt n1 pp-f np1;
(41) sermon (DIV1)
160
Page 68
1324
one would think that you would tremble and quake at such a thing as this is.
one would think that you would tremble and quake At such a thing as this is.
pi vmd vvi cst pn22 vmd vvi cc vvi p-acp d dt n1 c-acp d vbz.
(41) sermon (DIV1)
160
Page 68
1325
What is there never a wise Christian amongst you? never an understanding Professor, that is able to take up a controversie,
What is there never a wise Christian among you? never an understanding Professor, that is able to take up a controversy,
q-crq vbz pc-acp av-x dt j njp p-acp pn22? av-x dt j-vvg n1, cst vbz j pc-acp vvi a-acp dt n1,
(41) sermon (DIV1)
160
Page 68
1326
or decide and judge between his brethren? what a strange thing is this? Then he backs it with four Arguments.
or decide and judge between his brothers? what a strange thing is this? Then he backs it with four Arguments.
cc vvi cc vvi p-acp po31 n2? q-crq dt j n1 vbz d? cs pns31 n2 pn31 p-acp crd n2.
(41) sermon (DIV1)
160
Page 68
1327
1. Because they were brethren, verse 6. Brother go to Law with brother? 2. Because it was about things of this life.
1. Because they were brothers, verse 6. Brother go to Law with brother? 2. Because it was about things of this life.
crd p-acp pns32 vbdr n2, n1 crd n1 vvb p-acp n1 p-acp n1? crd p-acp pn31 vbds p-acp n2 pp-f d n1.
(41) sermon (DIV1)
161
Page 68
1328
What? hath God made you Judges of heavenly things, of Angels, and are you unfit to judge of the things of this life?
What? hath God made you Judges of heavenly things, of Angels, and Are you unfit to judge of the things of this life?
q-crq? vhz np1 vvn pn22 n2 pp-f j n2, pp-f n2, cc vbr pn22 j pc-acp vvi pp-f dt n2 pp-f d n1?
(41) sermon (DIV1)
162
Page 68
1329
3. It was about smal matters (verse 2.) whereas you shall sit upon men and Angels,
3. It was about small matters (verse 2.) whereas you shall fit upon men and Angels,
crd pn31 vbds p-acp j n2 (n1 crd) cs pn22 vmb vvi p-acp n2 cc n2,
(41) sermon (DIV1)
163
Page 68
1330
and the weightiest matters in the world, the greatest things of Gods Law, judging them to the greatest penalty and punishment, even to eternal damnation:
and the Weightiest matters in the world, the greatest things of God's Law, judging them to the greatest penalty and punishment, even to Eternal damnation:
cc dt js n2 p-acp dt n1, dt js n2 pp-f npg1 n1, vvg pno32 p-acp dt js n1 cc n1, av p-acp j n1:
(41) sermon (DIV1)
163
Page 68
1331
and are ye unworthy then to judge even of the smallest matters? 4. And lastly, Because it was about such things;
and Are you unworthy then to judge even of the Smallest matters? 4. And lastly, Because it was about such things;
cc vbr pn22 j av pc-acp vvi av pp-f dt js n2? crd cc ord, c-acp pn31 vbds p-acp d n2;
(41) sermon (DIV1)
163
Page 68
1332
as the meanest Christian in the town might have taken up, and have ended: Set up them that are least esteemed.
as the Meanest Christian in the town might have taken up, and have ended: Set up them that Are least esteemed.
c-acp dt js np1 p-acp dt n1 vmd vhi vvn a-acp, cc vhb vvn: vvb a-acp pno32 cst vbr av-ds vvn.
(41) sermon (DIV1)
164
Page 68
1333
Do you not know that the Saints shall Judge the world? I need not go far for a point, the word affords it;
Do you not know that the Saints shall Judge the world? I need not go Far for a point, the word affords it;
vdb pn22 xx vvi cst dt n2 vmb vvi dt n1? pns11 vvb xx vvi av-j p-acp dt n1, dt n1 vvz pn31;
(41) sermon (DIV1)
165
Page 68
1334
The Doctrine is, That the Saints shall judge the world. It is an old truth. yea as old as the World it self:
The Doctrine is, That the Saints shall judge the world. It is an old truth. yea as old as the World it self:
dt n1 vbz, cst dt n2 vmb vvi dt n1. pn31 vbz dt j n1. uh p-acp j c-acp dt n1 pn31 n1:
(41) sermon (DIV1)
166
Page 68
1335
you may read it in the fourth verse of Judes Epistle.
you may read it in the fourth verse of Jude's Epistle.
pn22 vmb vvi pn31 p-acp dt ord n1 pp-f npg1 n1.
(41) sermon (DIV1)
167
Page 68
1336
That Enoch the seventh from Adam prophesied, saying, Behold the Lord cometh with ten thousands of his Saints.
That Enoch the seventh from Adam prophesied, saying, Behold the Lord comes with ten thousands of his Saints.
cst np1 dt ord p-acp np1 vvd, vvg, vvb dt n1 vvz p-acp crd crd pp-f po31 n2.
(41) sermon (DIV1)
167
Page 68
1337
God will not only come to judgement himself, but he will come attended with all his Saints,
God will not only come to judgement himself, but he will come attended with all his Saints,
np1 vmb xx av-j vvn p-acp n1 px31, cc-acp pns31 vmb vvi vvd p-acp d po31 n2,
(41) sermon (DIV1)
167
Page 69
1338
even with all the godly, to execute vengeance upon all the world, So our Saviour told Saint Peter,
even with all the godly, to execute vengeance upon all the world, So our Saviour told Saint Peter,
av p-acp d dt j, pc-acp vvi n1 p-acp d dt n1, av po12 n1 vvd n1 np1,
(41) sermon (DIV1)
167
Page 69
1339
and not only him, but all that follow him in the regeneration:
and not only him, but all that follow him in the regeneration:
cc xx av-j pno31, cc-acp d cst vvb pno31 p-acp dt n1:
(41) sermon (DIV1)
167
Page 69
1340
They shall sit on thrones, judging the twelve tribes of Israel, Matth. 9. 18. They shall judge the Nations,
They shall fit on thrones, judging the twelve tribes of Israel, Matthew 9. 18. They shall judge the nations,
pns32 vmb vvi p-acp n2, vvg dt crd n2 pp-f np1, np1 crd crd pns32 vmb vvi dt n2,
(41) sermon (DIV1)
167
Page 69
1341
and have dominion over the people, Wis. 38.
and have dominion over the people, Wis. 38.
cc vhb n1 p-acp dt n1, np1 crd
(41) sermon (DIV1)
167
Page 69
1342
And now because doubt is the best way to attain unto knowledge, let me answer a doubt, that may creep in by the way, And now Because doubt is the best Way to attain unto knowledge, let me answer a doubt, that may creep in by the Way,
cc av c-acp n1 vbz dt js n1 pc-acp vvi p-acp n1, vvb pno11 vvi dt n1, cst vmb vvi p-acp p-acp dt n1,
(41) sermon (DIV1)
168
Page 69
1343
How shall the Saints judge the world? Ans. Not by pronouncing of judgement upon the world, for that Christ only shall doe,
How shall the Saints judge the world? Ans. Not by pronouncing of judgement upon the world, for that christ only shall do,
q-crq vmb dt n2 vvb dt n1? np1 xx p-acp vvg pp-f n1 p-acp dt n1, c-acp cst np1 av-j vmb vdi,
(41) sermon (DIV1)
168
Page 69
1344
Then shall the King say to them on his left hand, Depart ye cursed, Matthew. 25. But the Saints shall judge the World these four wayes:
Then shall the King say to them on his left hand, Depart you cursed, Matthew. 25. But the Saints shall judge the World these four ways:
av vmb dt n1 vvb p-acp pno32 p-acp po31 j n1, vvb pn22 vvn, np1. crd p-acp dt n2 vmb vvi dt n1 d crd n2:
(41) sermon (DIV1)
169
Page 69
1345
1. They shall judge the world, by their consent unto Christs judgement.
1. They shall judge the world, by their consent unto Christ judgement.
crd pns32 vmb vvi dt n1, p-acp po32 n1 p-acp npg1 n1.
(41) sermon (DIV1)
170
Page 69
1346
God trains up his children in this world, and educates them, and teacheth them how they may judge the world hereafter;
God trains up his children in this world, and educates them, and Teaches them how they may judge the world hereafter;
np1 vvz a-acp po31 n2 p-acp d n1, cc n2 pno32, cc vvz pno32 c-crq pns32 vmb vvi dt n1 av;
(41) sermon (DIV1)
170
Page 69
1347
he teacheth them in this life how to assent with his proceedings in the world;
he Teaches them in this life how to assent with his proceedings in the world;
pns31 vvz pno32 p-acp d n1 c-crq pc-acp vvi p-acp po31 n2-vvg p-acp dt n1;
(41) sermon (DIV1)
170
Page 69
1348
to that they are able to say, Righteous art thou O Lord, and just are thy judgements, Psal, 119. 137. Now if the Saints be trained in this life to assent unto Gods proceedings with the world;
to that they Are able to say, Righteous art thou Oh Lord, and just Are thy Judgments, Psalm, 119. 137. Now if the Saints be trained in this life to assent unto God's proceedings with the world;
p-acp cst pns32 vbr j pc-acp vvi, j vb2r pns21 uh n1, cc av vbr po21 n2, np1, crd crd av cs dt n2 vbb vvn p-acp d n1 pc-acp vvi p-acp npg1 n2-vvg p-acp dt n1;
(41) sermon (DIV1)
170
Page 69
1349
much more then will they be able to know and consent unto Cstrists judgement, when he shall come with his Saints to judge the world:
much more then will they be able to know and consent unto Cstrists judgement, when he shall come with his Saints to judge the world:
av-d av-dc cs vmb pns32 vbb j pc-acp vvi cc vvi p-acp n2 n1, c-crq pns31 vmb vvi p-acp po31 n2 pc-acp vvi dt n1:
(41) sermon (DIV1)
170
Page 69
1350
Now the Law saith, that consenters are agents, and therefore because the Saints shall consent to the judgement of Christ,
Now the Law Says, that consenters Are agents, and Therefore Because the Saints shall consent to the judgement of christ,
av dt n1 vvz, cst n2 vbr n2, cc av c-acp dt n2 vmb vvi p-acp dt n1 pp-f np1,
(41) sermon (DIV1)
170
Page 69
1351
therefore they are said to judge the world. 2. The Saints shall judge the world by their applause of Christs judgement:
Therefore they Are said to judge the world. 2. The Saints shall judge the world by their applause of Christ judgement:
av pns32 vbr vvn pc-acp vvi dt n1. crd dt n2 vmb vvi dt n1 p-acp po32 n1 pp-f npg1 n1:
(41) sermon (DIV1)
170
Page 69
1352
they shall not only give consent unto the judgement of Christ, but they shall also applaud it and commend it:
they shall not only give consent unto the judgement of christ, but they shall also applaud it and commend it:
pns32 vmb xx av-j vvi n1 p-acp dt n1 pp-f np1, cc-acp pns32 vmb av vvi pn31 cc vvb pn31:
(41) sermon (DIV1)
171
Page 69
1353
when God shall say to all drunkards, swearers, lyers, Sabbath-breakers, and to all unbeleeving impenitent and gracelesse sinners, Depart ye cursed into hell fire,
when God shall say to all drunkards, swearers, liars, Sabbath breakers, and to all unbelieving impenitent and graceless Sinners, Depart you cursed into hell fire,
c-crq np1 vmb vvi p-acp d n2, n2, n2, n2, cc p-acp d vvg j cc j n2, vvb pn22 vvn p-acp n1 n1,
(41) sermon (DIV1)
171
Page 69
1354
then though it was his own father that begat him, or his mother that bare him,
then though it was his own father that begat him, or his mother that bore him,
av cs pn31 vbds po31 d n1 cst vvd pno31, cc po31 n1 cst vvd pno31,
(41) sermon (DIV1)
171
Page 69
1355
though it were his own brother or sister, wife or child, that hath been as dear as his own life and soul to him,
though it were his own brother or sister, wife or child, that hath been as dear as his own life and soul to him,
cs pn31 vbdr po31 d n1 cc n1, n1 cc n1, cst vhz vbn a-acp j-jn c-acp po31 d n1 cc n1 p-acp pno31,
(41) sermon (DIV1)
171
Page 69
1356
yet they shall clap their hands for joy, and applaud the most righteous sentence of God upon them;
yet they shall clap their hands for joy, and applaud the most righteous sentence of God upon them;
av pns32 vmb vvi po32 n2 p-acp n1, cc vvb dt av-ds j n1 pp-f np1 p-acp pno32;
(41) sermon (DIV1)
171
Page 69
1357
and they shall sing Hallelujah, salvation, and honour, and power, be to the Lord our God,
and they shall sing Hallelujah, salvation, and honour, and power, be to the Lord our God,
cc pns32 vmb vvi np1, n1, cc n1, cc n1, vbb p-acp dt n1 po12 n1,
(41) sermon (DIV1)
171
Page 69
1358
for true and righteous are his judgements. Rev. 19. 1, 2. Let them go accursed as they are;
for true and righteous Are his Judgments. Rev. 19. 1, 2. Let them go accursed as they Are;
p-acp j cc j vbr po31 n2. n1 crd crd, crd vvb pno32 vvi vvn c-acp pns32 vbr;
(41) sermon (DIV1)
171
Page 69
1359
for it is a righteous sentence passed on them. 3. They shall Judge the world by their Majesty;
for it is a righteous sentence passed on them. 3. They shall Judge the world by their Majesty;
c-acp pn31 vbz dt j n1 vvn p-acp pno32. crd pns32 vmb vvi dt n1 p-acp po32 n1;
(41) sermon (DIV1)
171
Page 69
1360
they shall not only stand against the wicked, and consent to, and applaud that sentence that Christ shall passe against the wicked,
they shall not only stand against the wicked, and consent to, and applaud that sentence that christ shall pass against the wicked,
pns32 vmb xx av-j vvi p-acp dt j, cc vvi p-acp, cc vvb d n1 cst np1 vmb vvi p-acp dt j,
(41) sermon (DIV1)
172
Page 69
1361
but they shall be invested with robes of majesty, and with a diademe of glory:
but they shall be invested with robes of majesty, and with a diadem of glory:
cc-acp pns32 vmb vbi vvn p-acp n2 pp-f n1, cc p-acp dt n1 pp-f n1:
(41) sermon (DIV1)
172
Page 69
1362
then shall the righteous shine as the stars in the firmament, and the wicked shall be amazed and astonished at the sight of them:
then shall the righteous shine as the Stars in the firmament, and the wicked shall be amazed and astonished At the sighed of them:
av vmb dt j n1 p-acp dt n2 p-acp dt n1, cc dt j vmb vbi vvn cc vvn p-acp dt n1 pp-f pno32:
(41) sermon (DIV1)
172
Page 69
1363
as you may read in the platform of judgement, Matthew 25. where Christ sets his Saints over against the world, that so the world may look upon them,
as you may read in the platform of judgement, Matthew 25. where christ sets his Saints over against the world, that so the world may look upon them,
c-acp pn22 vmb vvi p-acp dt n1 pp-f n1, np1 crd n1 np1 vvz po31 n2 a-acp p-acp dt n1, cst av dt n1 vmb vvi p-acp pno32,
(41) sermon (DIV1)
172
Page 69
1364
and be confounded at their sight.
and be confounded At their sighed.
cc vbi vvn p-acp po32 n1.
(41) sermon (DIV1)
172
Page 69
1365
4, They shall judge the world by their lives and conversation; (as Ambrose saith rightly) then is the world judged by them,
4, They shall judge the world by their lives and Conversation; (as Ambrose Says rightly) then is the world judged by them,
crd, pns32 vmb vvi dt n1 p-acp po32 n2 cc n1; (c-acp np1 vvz av-jn) av vbz dt n1 vvn p-acp pno32,
(41) sermon (DIV1)
173
Page 69
1366
when as the courses and manners of the world are not found upon them.
when as the courses and manners of the world Are not found upon them.
c-crq c-acp dt n2 cc n2 pp-f dt n1 vbr xx vvn p-acp pno32.
(41) sermon (DIV1)
173
Page 69
1367
Therefore it is a pretty observation of Hilary (if it be the meaning of the Text) (I will not say it is) upon the 2 Ps. Be wise ye judges:
Therefore it is a pretty observation of Hilary (if it be the meaning of the Text) (I will not say it is) upon the 2 Ps. Be wise you judges:
av pn31 vbz dt j n1 pp-f np1 (cs pn31 vbb dt n1 pp-f dt n1) (pns11 vmb xx vvi pn31 vbz) p-acp dt crd np1 vbb j pn22 n2:
(41) sermon (DIV1)
173
Page 70
1368
God hath appointed you to be Judges, to sit on his bench with his Sonne, learn then to be wise, get to be indued with spirituall wisdome and understanding,
God hath appointed you to be Judges, to fit on his bench with his Son, Learn then to be wise, get to be endued with spiritual Wisdom and understanding,
np1 vhz vvn pn22 pc-acp vbi n2, pc-acp vvi p-acp po31 n1 p-acp po31 n1, vvb av pc-acp vbi j, vvb pc-acp vbi vvn p-acp j n1 cc n1,
(41) sermon (DIV1)
173
Page 70
1369
and to shine in all integritie and righteousnesse;
and to shine in all integrity and righteousness;
cc pc-acp vvi p-acp d n1 cc n1;
(41) sermon (DIV1)
173
Page 70
1370
and then turning his speech to the wicked, he says, Kisse the sonne le•t he be angry.
and then turning his speech to the wicked, he Says, Kiss the son le•t he be angry.
cc av vvg po31 n1 p-acp dt j, pns31 vvz, vvb dt n1 vvd pns31 vbi j.
(41) sermon (DIV1)
173
Page 70
1371
However it be, yet this is a truth, that by the lives of his Saints, he wil judge the world, their faith shall judge the worlds infidelity:
However it be, yet this is a truth, that by the lives of his Saints, he will judge the world, their faith shall judge the world's infidelity:
c-acp pn31 vbb, av d vbz dt n1, cst p-acp dt n2 pp-f po31 n2, pns31 vmb vvi dt n1, po32 n1 vmb vvi dt ng1 n1:
(41) sermon (DIV1)
173
Page 70
1372
their repentance shall judge the worlds impenitency;
their Repentance shall judge the world's impenitency;
po32 n1 vmb vvi dt ng1 n1;
(41) sermon (DIV1)
173
Page 70
1373
their accepting of, and taking the Lord Jesus, shal judge their rejection and neglect of Christ Jesus;
their accepting of, and taking the Lord jesus, shall judge their rejection and neglect of christ jesus;
po32 vvg pp-f, cc vvg dt n1 np1, vmb vvi po32 n1 cc n1 pp-f np1 np1;
(41) sermon (DIV1)
173
Page 70
1374
their zeal shall judge the worlds luke-warmnesse, and their holiness shal judge the worlds prophanenesse. 1. Because of the mysticall union that is betwixt Christ and his Saints;
their zeal shall judge the world's lukewarmness, and their holiness shall judge the world's profaneness. 1. Because of the mystical Union that is betwixt christ and his Saints;
po32 n1 vmb vvi dt ng1 j, cc po32 n1 vmb vvi dt ng1 n1. crd p-acp pp-f dt j n1 cst vbz p-acp np1 cc po31 n2;
(41) sermon (DIV1)
173
Page 70
1375
He is the head and they are his members; now that which the head doth, we ascribe it to the whole body;
He is the head and they Are his members; now that which the head does, we ascribe it to the Whole body;
pns31 vbz dt n1 cc pns32 vbr po31 n2; av cst r-crq dt n1 vdz, pns12 vvb pn31 p-acp dt j-jn n1;
(41) sermon (DIV1)
174
Page 70
1376
when the head speaks, the whole body speaks; when the head sees, the whole body sees:
when the head speaks, the Whole body speaks; when the head sees, the Whole body sees:
c-crq dt n1 vvz, dt j-jn n1 vvz; c-crq dt n1 vvz, dt j-jn n1 vvz:
(41) sermon (DIV1)
174
Page 70
1377
so when Christ judgeth the world, the whole body of Christ may truly be said to judge the world.
so when christ Judgeth the world, the Whole body of christ may truly be said to judge the world.
av c-crq np1 vvz dt n1, dt j-jn n1 pp-f np1 vmb av-j vbi vvn pc-acp vvi dt n1.
(41) sermon (DIV1)
174
Page 70
1378
In as much as you did it unto one of these (saith Christ) you did it unto me:
In as much as you did it unto one of these (Says christ) you did it unto me:
p-acp p-acp d c-acp pn22 vdd pn31 p-acp crd pp-f d (vvz np1) pn22 vdd pn31 p-acp pno11:
(41) sermon (DIV1)
174
Page 70
1379
so, in as much as Chhist passeth sentence, even all the members of the mysticall body of Christ judge with him. Secondly, in regard of compassion:
so, in as much as Charity passes sentence, even all the members of the mystical body of christ judge with him. Secondly, in regard of compassion:
av, p-acp c-acp d c-acp np1 vvz n1, av d dt n2 pp-f dt j n1 pp-f np1 vvi p-acp pno31. ord, p-acp n1 pp-f n1:
(41) sermon (DIV1)
174
Page 70
1380
I speak not of the word [ compassion ] as it signifies [ pity ] but of compassion, of suffering with Christ, seeing that Christ was reproached, contemned, hated, misused,
I speak not of the word [ compassion ] as it signifies [ pity ] but of compassion, of suffering with christ, seeing that christ was reproached, contemned, hated, misused,
pns11 vvb xx pp-f dt n1 [ n1 ] p-acp pn31 vvz [ np1-n ] cc-acp pp-f n1, pp-f vvg p-acp np1, vvg cst np1 vbds vvn, vvn, j-vvn, vvn,
(41) sermon (DIV1)
175
Page 70
1381
and condemned by the world, the Saints are likewise with him;
and condemned by the world, the Saints Are likewise with him;
cc vvn p-acp dt n1, dt n2 vbr av p-acp pno31;
(41) sermon (DIV1)
175
Page 70
1382
seeing they partake of the afflictions, humiliations, and debasements of Christ here, they shall also be made partakers with Christ in his glory.
seeing they partake of the afflictions, humiliations, and debasements of christ Here, they shall also be made partakers with christ in his glory.
vvg pns32 vvb pp-f dt n2, n2, cc n2 pp-f np1 av, pns32 vmb av vbi vvn n2 p-acp np1 p-acp po31 n1.
(41) sermon (DIV1)
175
Page 70
1383
Here the wicked judge the Saints, and call them hypocrites, and dissemblers, and laugh and scoff at them,
Here the wicked judge the Saints, and call them Hypocrites, and dissemblers, and laugh and scoff At them,
av dt j n1 dt n2, cc vvb pno32 n2, cc n2, cc vvi cc n1 p-acp pno32,
(41) sermon (DIV1)
175
Page 70
1384
and wonder at them, as the Prophet brings in Christ speaking, Isaiah 8. Behold, I and the children that thou hast given me, are for signs and wonders in Israel:
and wonder At them, as the Prophet brings in christ speaking, Isaiah 8. Behold, I and the children that thou hast given me, Are for Signs and wonders in Israel:
cc vvb p-acp pno32, c-acp dt n1 vvz p-acp np1 vvg, np1 crd vvb, pns11 cc dt n2 cst pns21 vh2 vvn pno11, vbr p-acp n2 cc n2 p-acp np1:
(41) sermon (DIV1)
175
Page 70
1385
The wicked count them for wonders and monsters in the world, judging them hypocrites and lyers, which have nothing in them but rottennesse and dissimulation.
The wicked count them for wonders and monsters in the world, judging them Hypocrites and liars, which have nothing in them but rottenness and dissimulation.
dt j n1 pno32 p-acp n2 cc n2 p-acp dt n1, vvg pno32 n2 cc n2, r-crq vhb pix p-acp pno32 p-acp n1 cc n1.
(41) sermon (DIV1)
175
Page 70
1386
Now the rule of like for like shall take place here, and as they were judged by the world,
Now the Rule of like for like shall take place Here, and as they were judged by the world,
av dt n1 pp-f j c-acp av-j vmb vvi n1 av, cc c-acp pns32 vbdr vvn p-acp dt n1,
(41) sermon (DIV1)
175
Page 70
1387
so they shall be Judges of the world. Thirdly, for great terror to all wicked men at the day of judgement:
so they shall be Judges of the world. Thirdly, for great terror to all wicked men At the day of judgement:
av pns32 vmb vbi n2 pp-f dt n1. ord, c-acp j n1 p-acp d j n2 p-acp dt n1 pp-f n1:
(41) sermon (DIV1)
175
Page 70
1388
for as it is with a thief, not onely when the Judge shall command to hang him,
for as it is with a thief, not only when the Judge shall command to hang him,
p-acp c-acp pn31 vbz p-acp dt n1, xx av-j c-crq dt n1 vmb vvi pc-acp vvi pno31,
(41) sermon (DIV1)
176
Page 70
1389
but all the Justices, and all the Country shall cry out, Hang him, hang him, he is judged the more terribly;
but all the Justices, and all the Country shall cry out, Hang him, hang him, he is judged the more terribly;
cc-acp d dt n2, cc d dt n1 vmb vvi av, vvb pno31, vvb pno31, pns31 vbz vvn dt av-dc av-j;
(41) sermon (DIV1)
176
Page 70
1390
so God will not only say of all wicked and ungodly sinners, Damn them, damn them,
so God will not only say of all wicked and ungodly Sinners, Damn them, damn them,
av np1 vmb xx av-j vvi pp-f d j cc j n2, vvb pno32, vvb pno32,
(41) sermon (DIV1)
176
Page 70
1391
but he will have all the Saints in heaven, and all the Saints on earth to cry out, Away with them, away with them, let them be damned, Psalm. 50, 4, 5. This will make their judgement so much the more terrible.
but he will have all the Saints in heaven, and all the Saints on earth to cry out, Away with them, away with them, let them be damned, Psalm. 50, 4, 5. This will make their judgement so much the more terrible.
cc-acp pns31 vmb vhi d dt n2 p-acp n1, cc d dt n2 p-acp n1 pc-acp vvi av, av p-acp pno32, av p-acp pno32, vvb pno32 vbi vvn, n1. crd, crd, crd d vmb vvi po32 n1 av av-d dt av-dc j.
(41) sermon (DIV1)
176
Page 70
1392
Fourthly, The Saints shall judge the world because God shall so convince them, that their mouth shall be stopped, they shall have never a syllable to to excuse themselves withall,
Fourthly, The Saints shall judge the world Because God shall so convince them, that their Mouth shall be stopped, they shall have never a syllable to to excuse themselves withal,
ord, dt n2 vmb vvi dt n1 c-acp np1 vmb av vvi pno32, cst po32 n1 vmb vbi vvn, pns32 vmb vhi av-x dt n1 p-acp pc-acp vvi px32 av,
(41) sermon (DIV1)
177
Page 70
1393
when they shall see men, flesh and bloud as themselves are, when they shall see men and women, that have lived in the same town, enjoyed the same Ordinances of God, lived in the same family ▪ that did partake of the same blessings,
when they shall see men, Flesh and blood as themselves Are, when they shall see men and women, that have lived in the same town, enjoyed the same Ordinances of God, lived in the same family ▪ that did partake of the same blessings,
c-crq pns32 vmb vvi n2, n1 cc n1 p-acp px32 vbr, c-crq pns32 vmb vvi n2 cc n2, cst vhb vvn p-acp dt d n1, vvd dt d n2 pp-f np1, vvn p-acp dt d n1 ▪ cst vdd vvi pp-f dt d n2,
(41) sermon (DIV1)
177
Page 70
1394
and of the same crosses and afflictions with themselves, subject also to the same corruptions and sins as themselves,
and of the same Crosses and afflictions with themselves, Subject also to the same corruptions and Sins as themselves,
cc pp-f dt d n2 cc n2 p-acp px32, n-jn av p-acp dt d n2 cc n2 p-acp px32,
(41) sermon (DIV1)
177
Page 71
1395
when they shall see these at Christs right hand, they shall have never a word to excuse themselves withall as when the Apostles had healed the creeple (Acts 3.) if the people had judged them for wicked and pestilent men, the creeple would have convinced them,
when they shall see these At Christ right hand, they shall have never a word to excuse themselves withal as when the Apostles had healed the creeple (Acts 3.) if the people had judged them for wicked and pestilent men, the creeple would have convinced them,
c-crq pns32 vmb vvi d p-acp npg1 j-jn n1, pns32 vmb vhi av-x dt n1 pc-acp vvi px32 av p-acp c-crq dt n2 vhd vvn dt n1 (n2 crd) cs dt n1 vhd vvn pno32 p-acp j cc j n2, dt n1 vmd vhi vvn pno32,
(41) sermon (DIV1)
177
Page 71
1396
and shewed that they were of God;
and showed that they were of God;
cc vvd cst pns32 vbdr pp-f np1;
(41) sermon (DIV1)
177
Page 71
1397
if they should have cryed, Root them up, the creeple would have condemned them, and told them, that they did good.
if they should have cried, Root them up, the creeple would have condemned them, and told them, that they did good.
cs pns32 vmd vhi vvn, vvb pno32 a-acp, dt n1 vmd vhi vvn pno32, cc vvd pno32, cst pns32 vdd j.
(41) sermon (DIV1)
177
Page 71
1398
And when the wicked shall see the Saints at Gods right hand, would they call them hypocrites and dissemblers ▪ they themselves shall see, that they are sincere;
And when the wicked shall see the Saints At God's right hand, would they call them Hypocrites and dissemblers ▪ they themselves shall see, that they Are sincere;
cc c-crq dt j vmb vvi dt n2 p-acp npg1 j-jn n1, vmd pns32 vvi pno32 n2 cc n2 ▪ pns32 px32 vmb vvi, cst pns32 vbr j;
(41) sermon (DIV1)
177
Page 71
1399
will they call them Puritans? why, they shall then see that their purity stands them in good stead:
will they call them Puritans? why, they shall then see that their purity Stands them in good stead:
vmb pns32 vvb pno32 np2? uh-crq, pns32 vmb av vvi cst po32 n1 vvz pno32 p-acp j n1:
(41) sermon (DIV1)
177
Page 71
1400
then the ungodly shall not stand in judgement, nor the sinners in the congregation of the righteous, Psal. 1. 6. Thus the point is clear.
then the ungodly shall not stand in judgement, nor the Sinners in the congregation of the righteous, Psalm 1. 6. Thus the point is clear.
av dt j vmb xx vvi p-acp n1, ccx dt n2 p-acp dt n1 pp-f dt j, np1 crd crd av dt n1 vbz j.
(41) sermon (DIV1)
177
Page 71
1401
The first Use then is for instruction, whereby we may learn, that the Saints by their now being Saints, doe now judge the world:
The First Use then is for instruction, whereby we may Learn, that the Saints by their now being Saints, do now judge the world:
dt ord n1 av vbz p-acp n1, c-crq pns12 vmb vvi, cst dt n2 p-acp po32 av vbg n2, vdb av vvi dt n1:
(41) sermon (DIV1)
178
Page 71
1402
if by the lives of Saints then God doth judge the world, then there is never a Saint in a Town,
if by the lives of Saints then God does judge the world, then there is never a Saint in a Town,
cs p-acp dt n2 pp-f n2 cs np1 vdz vvi dt n1, cs pc-acp vbz av-x dt n1 p-acp dt n1,
(41) sermon (DIV1)
178
Page 71
1403
or Citie, or Parish in all the Countrey, but he judgeth all the wicked that are about him:
or city, or Parish in all the Country, but he Judgeth all the wicked that Are about him:
cc n1, cc n1 p-acp d dt n1, cc-acp pns31 vvz d dt j cst vbr p-acp pno31:
(41) sermon (DIV1)
178
Page 71
1404
How? By living godly, by hating the sinnes of the times, by keeping his or their garments clean from the pollution of the world:
How? By living godly, by hating the Sins of the times, by keeping his or their garments clean from the pollution of the world:
q-crq? p-acp vvg j, p-acp vvg dt n2 pp-f dt n2, p-acp vvg po31 cc po32 n2 j p-acp dt n1 pp-f dt n1:
(41) sermon (DIV1)
178
Page 71
1405
For by doing this he judgeth the world.
For by doing this he Judgeth the world.
c-acp p-acp vdg d pns31 vvz dt n1.
(41) sermon (DIV1)
178
Page 71
1406
See it in Noah, Heb. 11. 7. By faith Noah being warned of God, as yet moved with fear, prepared an Ark for the saving of his house, by which he condemned the world.
See it in Noah, Hebrew 11. 7. By faith Noah being warned of God, as yet moved with Fear, prepared an Ark for the Saving of his house, by which he condemned the world.
vvb pn31 p-acp np1, np1 crd crd p-acp n1 np1 vbg vvn pp-f np1, c-acp av vvn p-acp n1, vvd dt n1 p-acp dt n-vvg pp-f po31 n1, p-acp r-crq pns31 vvd dt n1.
(41) sermon (DIV1)
178
Page 71
1407
But some men will say, Could Noah be said to condemne the world by making the Ark? all the world did not see him when he did it. But Some men will say, Could Noah be said to condemn the world by making the Ark? all the world did not see him when he did it.
p-acp d n2 vmb vvi, vmd np1 vbi vvn pc-acp vvi dt n1 p-acp vvg dt n1? d dt n1 vdd xx vvi pno31 c-crq pns31 vdd pn31.
(41) sermon (DIV1)
179
Page 71
1408
Beloved, Noah was making the Ark an hundred and twenty years, though it was not seen of all, beloved, Noah was making the Ark an hundred and twenty Years, though it was not seen of all,
vvn, np1 vbds vvg dt n1 dt crd cc crd n2, cs pn31 vbds xx vvn pp-f d,
(41) sermon (DIV1)
180
Page 71
1409
yet all the world must needs hear of it, it being such a strange thing.
yet all the world must needs hear of it, it being such a strange thing.
av d dt n1 vmb av vvi pp-f pn31, pn31 vbg d dt j n1.
(41) sermon (DIV1)
180
Page 71
1410
Now he condemned the world in that the whole world did not come unto Noah to inquire of him in sober sadnesse,
Now he condemned the world in that the Whole world did not come unto Noah to inquire of him in Sobrium sadness,
av pns31 vvd dt n1 p-acp d dt j-jn n1 vdd xx vvi p-acp np1 pc-acp vvi pp-f pno31 p-acp j n1,
(41) sermon (DIV1)
180
Page 71
1411
but rather mockt him for building the Ark; they thought him to be a peevish melancholy man, and not well in his wits,
but rather mocked him for building the Ark; they Thought him to be a peevish melancholy man, and not well in his wits,
cc-acp av-c vvd pno31 p-acp vvg dt n1; pns32 vvd pno31 pc-acp vbi dt j j-jn n1, cc xx av p-acp po31 n2,
(41) sermon (DIV1)
180
Page 71
1412
and so scoft at him, saying, Will he make an Ark to swim upon dry land? whereas they should have ask'd him soberly the cause why he did it;
and so scoffed At him, saying, Will he make an Ark to swim upon dry land? whereas they should have asked him soberly the cause why he did it;
cc av vvn p-acp pno31, vvg, vmb pns31 vvi dt n1 pc-acp vvi p-acp j n1? cs pns32 vmd vhi vvd pno31 av-j dt n1 c-crq pns31 vdd pn31;
(41) sermon (DIV1)
180
Page 71
1413
and if they had done so, Noah no question would have told them, that the wrath of heaven was upon the World,
and if they had done so, Noah no question would have told them, that the wrath of heaven was upon the World,
cc cs pns32 vhd vdn av, np1 dx n1 vmd vhi vvn pno32, cst dt n1 pp-f n1 vbds p-acp dt n1,
(41) sermon (DIV1)
180
Page 71
1414
and that the floods of God's vengeance were shortly to be powred down upon us:
and that the floods of God's vengeance were shortly to be poured down upon us:
cc cst dt n2 pp-f npg1 n1 vbdr av-j pc-acp vbi vvn a-acp p-acp pno12:
(41) sermon (DIV1)
180
Page 71
1415
and, because my heart hath been naught, and I have sinned and provoked the Lords wrath, I fear if I get not into this Arke which the Lord hath commanded me for to make, I shall perish.
and, Because my heart hath been nought, and I have sinned and provoked the lords wrath, I Fear if I get not into this Ark which the Lord hath commanded me for to make, I shall perish.
cc, c-acp po11 n1 vhz vbn pix, cc pns11 vhb vvn cc vvd dt n2 n1, pns11 vvb cs pns11 vvb xx p-acp d n1 r-crq dt n1 vhz vvn pno11 p-acp pc-acp vvi, pns11 vmb vvi.
(41) sermon (DIV1)
180
Page 71
1416
Now because they would not come unto Noah to ask him this reason, therefore the world was condemned by him:
Now Because they would not come unto Noah to ask him this reason, Therefore the world was condemned by him:
av c-acp pns32 vmd xx vvi p-acp np1 pc-acp vvi pno31 d n1, av dt n1 vbds vvn p-acp pno31:
(41) sermon (DIV1)
180
Page 71
1417
even so the Saints, by making an Ark for their poor souls, even by getting into Christ, (as the Ark was a type of Christ without whom none can be saved) the Saints, I say, by getting into Christ, doe judge the whole world,
even so the Saints, by making an Ark for their poor Souls, even by getting into christ, (as the Ark was a type of christ without whom none can be saved) the Saints, I say, by getting into christ, do judge the Whole world,
av av dt n2, p-acp vvg dt n1 p-acp po32 j n2, av p-acp vvg p-acp np1, (c-acp dt n1 vbds dt n1 pp-f np1 p-acp ro-crq pix vmb vbi vvn) dt n2, pns11 vvb, p-acp vvg p-acp np1, vdb vvi dt j-jn n1,
(41) sermon (DIV1)
180
Page 71
1418
when they hear there be men that be no swearers, and no drunkards, and that there be men that will pray, read, hear the word, confer of God and of Christ,
when they hear there be men that be no swearers, and no drunkards, and that there be men that will pray, read, hear the word, confer of God and of christ,
c-crq pns32 vvb pc-acp vbi n2 cst vbb dx n2, cc dx n2, cc cst pc-acp vbi n2 cst vmb vvi, vvb, vvb dt n1, vvb pp-f np1 cc pp-f np1,
(41) sermon (DIV1)
180
Page 71
1419
and that weep and mourn for their sins, that spend their times in mortification of their lusts,
and that weep and mourn for their Sins, that spend their times in mortification of their Lustiest,
cc d vvb cc vvi p-acp po32 n2, cst vvb po32 n2 p-acp n1 pp-f po32 n2,
(41) sermon (DIV1)
180
Page 72
1420
and endeavour after holinesse and sanctification; the whole world, I say, is judged by them. How? why, they should say:
and endeavour After holiness and sanctification; the Whole world, I say, is judged by them. How? why, they should say:
cc vvi p-acp n1 cc n1; dt j-jn n1, pns11 vvb, vbz vvn p-acp pno32. q-crq? uh-crq, pns32 vmd vvi:
(41) sermon (DIV1)
180
Page 72
1421
Sirs, what is the matter that you do so run after Sermons? that you keep such a stirr about getting faith and repentance, more than other men? that you pray, weep, fast,
Sirs, what is the matter that you do so run After Sermons? that you keep such a stir about getting faith and Repentance, more than other men? that you pray, weep, fast,
n2, r-crq vbz dt n1 cst pn22 vdb av vvi p-acp n2? cst pn22 vvb d dt vvi p-acp vvg n1 cc n1, av-dc cs j-jn n2? cst pn22 vvb, vvb, av-j,
(41) sermon (DIV1)
180
Page 72
1422
and mourn, and are so strict in your works? If thus men would but come unto Gods Saints,
and mourn, and Are so strict in your works? If thus men would but come unto God's Saints,
cc vvi, cc vbr av j p-acp po22 n2? cs av n2 vmd cc-acp vvi p-acp npg1 n2,
(41) sermon (DIV1)
180
Page 72
1423
and ask them the reason of all these things, the Saints of God would tell them, that the wrath of God would come upon them,
and ask them the reason of all these things, the Saints of God would tell them, that the wrath of God would come upon them,
cc vvi pno32 dt n1 pp-f d d n2, dt n2 pp-f np1 vmd vvi pno32, cst dt n1 pp-f np1 vmd vvi p-acp pno32,
(41) sermon (DIV1)
180
Page 72
1424
if they did not thus, they would never be saved;
if they did not thus, they would never be saved;
cs pns32 vdd xx av, pns32 vmd av-x vbi vvn;
(41) sermon (DIV1)
180
Page 72
1425
if they did not thus beleeve, and thus repent, and thus pray, and walk thus holily and precisely, they should be all damned.
if they did not thus believe, and thus Repent, and thus pray, and walk thus holily and precisely, they should be all damned.
cs pns32 vdd xx av vvi, cc av vvb, cc av vvb, cc vvi av av-j cc av-j, pns32 vmd vbi d vvn.
(41) sermon (DIV1)
180
Page 72
1426
But the world it falls a mocking and a scoffing at them, and never seeks to prevent the wrath of God;
But the world it falls a mocking and a scoffing At them, and never seeks to prevent the wrath of God;
p-acp dt n1 pn31 vvz dt n-vvg cc dt vvg p-acp pno32, cc av-x vvz pc-acp vvi dt n1 pp-f np1;
(41) sermon (DIV1)
180
Page 72
1427
but it suddenly seiseth on them to their destruction.
but it suddenly seizeth on them to their destruction.
cc-acp pn31 av-j vvz p-acp pno32 p-acp po32 n1.
(41) sermon (DIV1)
180
Page 72
1428
Secondly, this teacheth us, that when there is one sinner converted from the wickednesse of his wayes,
Secondly, this Teaches us, that when there is one sinner converted from the wickedness of his ways,
ord, d vvz pno12, cst c-crq pc-acp vbz crd n1 vvn p-acp dt n1 pp-f po31 n2,
(41) sermon (DIV1)
181
Page 72
1429
and is become a Saint, then all the world may know that there is a new judge come to sit upon them.
and is become a Saint, then all the world may know that there is a new judge come to fit upon them.
cc vbz vvn dt n1, cs d dt n1 vmb vvi cst pc-acp vbz dt j n1 vvb pc-acp vvi p-acp pno32.
(41) sermon (DIV1)
181
Page 72
1430
Seest thou a drunkard, a swearer, a prophane person converted from his sinnes, and now walks soberly, holily and purely? seest thou a man or a woman struck at a Sermon? Then know, that unlesse thou comest out of thy sinnes,
See thou a drunkard, a swearer, a profane person converted from his Sins, and now walks soberly, holily and purely? See thou a man or a woman struck At a Sermon? Then know, that unless thou Comest out of thy Sins,
vv2 pns21 dt n1, dt n1, dt j n1 vvn p-acp po31 n2, cc av vvz av-j, av-j cc av-j? vv2 pns21 dt n1 cc dt n1 vvd p-acp dt n1? av vvb, cst cs pns21 vv2 av pp-f po21 n2,
(41) sermon (DIV1)
181
Page 72
1431
unless thou doest repent, and walk holily, there is a new judge added to the rest, that shall judge thee.
unless thou dost Repent, and walk holily, there is a new judge added to the rest, that shall judge thee.
cs pns21 vd2 vvi, cc vvi av-j, pc-acp vbz dt j n1 vvn p-acp dt n1, cst vmb vvi pno21.
(41) sermon (DIV1)
181
Page 72
1432
As our Saviour told the Pharisees, If I through Beelzebub cast out Devils, by whom doe your children cast them out? Therefore they shall be your judges, Matthew 12. 27. where Christ tels them, that their children who were his Disciples, (for some of the Pharisees children did beleeve in Christ and follow him,
As our Saviour told the Pharisees, If I through Beelzebub cast out Devils, by whom do your children cast them out? Therefore they shall be your judges, Matthew 12. 27. where christ tells them, that their children who were his Disciples, (for Some of the Pharisees children did believe in christ and follow him,
p-acp po12 n1 vvd dt np2, cs pns11 p-acp np1 vvd av n2, p-acp ro-crq vdb po22 n2 vvd pno32 av? av pns32 vmb vbi po22 n2, np1 crd crd n1 np1 vvz pno32, cst po32 n2 r-crq vbdr po31 n2, (c-acp d pp-f dt np2 n2 vdd vvi p-acp np1 cc vvi pno31,
(41) sermon (DIV1)
181
Page 72
1433
and had power from Christ to do the same works that Christ did;) Now they liked it well enough in their owne children,
and had power from christ to do the same works that christ did;) Now they liked it well enough in their own children,
cc vhd n1 p-acp np1 pc-acp vdi dt d n2 cst np1 vdd;) av pns32 vvd pn31 av av-d p-acp po32 d n2,
(41) sermon (DIV1)
181
Page 72
1434
but they could not endure it in Christ:
but they could not endure it in christ:
cc-acp pns32 vmd xx vvi pn31 p-acp np1:
(41) sermon (DIV1)
181
Page 72
1435
and therefore he tells them, that their children whom God had converted, and to whom he had given power to do the same works that he did,
and Therefore he tells them, that their children whom God had converted, and to whom he had given power to do the same works that he did,
cc av pns31 vvz pno32, cst po32 n2 r-crq np1 vhd vvn, cc p-acp ro-crq pns31 vhd vvn n1 pc-acp vdi dt d n2 cst pns31 vdd,
(41) sermon (DIV1)
181
Page 72
1436
even they shall be their Judges to condemn them: and even so may it be with thee, thou art a father or a mother;
even they shall be their Judges to condemn them: and even so may it be with thee, thou art a father or a mother;
av pns32 vmb vbi po32 n2 pc-acp vvi pno32: cc av av vmb pn31 vbi p-acp pno21, pns21 vb2r dt n1 cc dt n1;
(41) sermon (DIV1)
181
Page 72
1437
God having converted any of thine owne children, that childe shall bee thy Judge and condemne thee, if thou repent not.
God having converted any of thine own children, that child shall be thy Judge and condemn thee, if thou Repent not.
np1 vhg vvn d pp-f po21 d n2, cst n1 vmb vbi po21 n1 cc vvi pno21, cs pns21 vvb xx.
(41) sermon (DIV1)
181
Page 72
1438
It may be God hath converted thy brother and sister, and thou art not not converted;
It may be God hath converted thy brother and sister, and thou art not not converted;
pn31 vmb vbi np1 vhz vvn po21 n1 cc n1, cc pns21 vb2r xx xx vvn;
(41) sermon (DIV1)
181
Page 72
1439
thy own brother and sister shal condemn thee, ifthou do not repent and come out of thy sins.
thy own brother and sister shall condemn thee, ifthou do not Repent and come out of thy Sins.
po21 d n1 cc n1 vmb vvi pno21, vv2 vdb xx vvi cc vvi av pp-f po21 n2.
(41) sermon (DIV1)
181
Page 72
1440
Thirdly we may learn, that it concerns all the world to take notice of every grace in Gods children;
Thirdly we may Learn, that it concerns all the world to take notice of every grace in God's children;
ord pns12 vmb vvi, cst pn31 vvz d dt n1 pc-acp vvi n1 pp-f d n1 p-acp npg1 n2;
(41) sermon (DIV1)
182
Page 72
1441
There is never a grace of God in any of his Saints but it shall condemn the world if it be voyd of it.
There is never a grace of God in any of his Saints but it shall condemn the world if it be void of it.
pc-acp vbz av-x dt n1 pp-f np1 p-acp d pp-f po31 n2 p-acp pn31 vmb vvi dt n1 cs pn31 vbb j pp-f pn31.
(41) sermon (DIV1)
182
Page 72
1442
The wayes of the Lord are all judgements, because they judge them that will not walk in them.
The ways of the Lord Are all Judgments, Because they judge them that will not walk in them.
dt n2 pp-f dt n1 vbr d n2, c-acp pns32 vvb pno32 cst vmb xx vvi p-acp pno32.
(41) sermon (DIV1)
182
Page 72
1443
Every grace, yea the very thoughts of the righteous are called Judgements by Solomon, Prov. 12. You may know a crooked thing by laying it to a straight line,
Every grace, yea the very thoughts of the righteous Are called Judgments by Solomon, Curae 12. You may know a crooked thing by laying it to a straight line,
np1 n1, uh dt j n2 pp-f dt j vbr vvn n2 p-acp np1, np1 crd pn22 vmb vvi dt j n1 p-acp vvg pn31 p-acp dt j n1,
(41) sermon (DIV1)
182
Page 72
1444
and by that it is judged to be crooked:
and by that it is judged to be crooked:
cc p-acp cst pn31 vbz vvn pc-acp vbi j:
(41) sermon (DIV1)
182
Page 72
1445
so the thoughts of the righteous which are right, holy, and pure, shall judge the impure, unholy and crooked thoughts of wicked men.
so the thoughts of the righteous which Are right, holy, and pure, shall judge the impure, unholy and crooked thoughts of wicked men.
av dt n2 pp-f dt j r-crq vbr j-jn, j, cc j, vmb vvi dt j, j cc j n2 pp-f j n2.
(41) sermon (DIV1)
182
Page 72
1446
Is the child of God humble? His humility shall judge thy pride.
Is the child of God humble? His humility shall judge thy pride.
vbz dt n1 pp-f np1 j? po31 n1 vmb vvi po21 n1.
(41) sermon (DIV1)
182
Page 72
1447
Is the child of God meek and patient in suffering wrong and injuries? His meeknesse and patience shall judge thy choler and revenge.
Is the child of God meek and patient in suffering wrong and injuries? His meekness and patience shall judge thy choler and revenge.
vbz dt n1 pp-f np1 j cc j p-acp vvg j-jn cc n2? po31 n1 cc n1 vmb vvi po21 n1 cc n1.
(41) sermon (DIV1)
182
Page 72
1448
Hath the child of God faith given him to beleeve in the Lord Jesus: his faith shall judge thy infidelity.
Hath the child of God faith given him to believe in the Lord jesus: his faith shall judge thy infidelity.
vhz dt n1 pp-f np1 n1 vvn pno31 pc-acp vvi p-acp dt n1 np1: png31 n1 vmb vvi po21 n1.
(41) sermon (DIV1)
182
Page 73
1449
Hath the child of God the Spirit of prayer given him? it shal condemn thee that prayest only with thine own spirit.
Hath the child of God the Spirit of prayer given him? it shall condemn thee that Prayest only with thine own Spirit.
vhz dt n1 pp-f np1 dt n1 pp-f n1 vvn pno31? pn31 vmb vvi pno21 cst vv2 av-j p-acp po21 d n1.
(41) sermon (DIV1)
182
Page 73
1450
Hath he zeal? His zeal shall judge thy lukewarmnesse.
Hath he zeal? His zeal shall judge thy lukewarmness.
vhz pns31 n1? po31 n1 vmb vvi po21 n1.
(41) sermon (DIV1)
182
Page 73
1451
Doth his speech and communication administer grace to the hearers? It shall condemn thee that speakest of vain and idle things.
Does his speech and communication administer grace to the hearers? It shall condemn thee that Speakest of vain and idle things.
vdz po31 n1 cc n1 vvb n1 p-acp dt n2? pn31 vmb vvi pno21 cst vv2 pp-f j cc j n2.
(41) sermon (DIV1)
182
Page 73
1452
Yea, all the actions of thegodly shall judge the wicked:
Yea, all the actions of thegodly shall judge the wicked:
uh, d dt n2 pp-f j vmb vvi dt j:
(41) sermon (DIV1)
182
Page 73
1453
and hence the Saints are said to do Gods judgements, Zep. 2. 3. that is, they do according to Gods judgements whereby he wil judge the world:
and hence the Saints Are said to do God's Judgments, Zep. 2. 3. that is, they do according to God's Judgments whereby he will judge the world:
cc av dt n2 vbr vvn pc-acp vdi ng1 n2, vvb. crd crd cst vbz, pns32 vdb p-acp p-acp npg1 n2 c-crq pns31 vmb vvi dt n1:
(41) sermon (DIV1)
182
Page 73
1454
Thus they that do mourn, do judge them that do not mourn;
Thus they that do mourn, do judge them that do not mourn;
av pns32 cst vdb vvi, vdb vvi pno32 cst vdb xx vvi;
(41) sermon (DIV1)
182
Page 73
1455
they that bewayl their wickednesse, and the sins of the times, judge them that do not:
they that bewail their wickedness, and the Sins of the times, judge them that do not:
pns32 cst vvb po32 n1, cc dt n2 pp-f dt n2, vvb pno32 cst vdb xx:
(41) sermon (DIV1)
182
Page 73
1456
they that fast, weep, pray, and humble themselves for the miseries of the Church in these dreadful daies, they judge them that make no good conscience of their duties.
they that fast, weep, pray, and humble themselves for the misery's of the Church in these dreadful days, they judge them that make no good conscience of their duties.
pns32 cst av-j, vvb, vvb, cc vvi px32 p-acp dt n2 pp-f dt n1 p-acp d j n2, pns32 vvb pno32 cst vvb dx j n1 pp-f po32 n2.
(41) sermon (DIV1)
182
Page 73
1457
Fourthly, learn hence, that all the texts of Scripture, all the whole word of God, that is it that begets these Saints,
Fourthly, Learn hence, that all the texts of Scripture, all the Whole word of God, that is it that begets these Saints,
ord, vvb av, cst d dt n2 pp-f n1, d dt j-jn n1 pp-f np1, cst vbz pn31 cst vvz d n2,
(41) sermon (DIV1)
183
Page 73
1458
and therefore they must needs judge the world, the word of God begets mens hearts unto sanctification and holinesse, whereby they become Saints:
and Therefore they must needs judge the world, the word of God begets men's hearts unto sanctification and holiness, whereby they become Saints:
cc av pns32 vmb av vvi dt n1, dt n1 pp-f np1 vvz ng2 n2 p-acp n1 cc n1, c-crq pns32 vvb n2:
(41) sermon (DIV1)
183
Page 73
1459
and therefore if they, then much more shall the word it self judge the world:
and Therefore if they, then much more shall the word it self judge the world:
cc av cs pns32, av av-d av-dc vmb dt n1 pn31 n1 vvi dt n1:
(41) sermon (DIV1)
183
Page 73
1460
and hence it is that all the words of God in the Scripture, are called Judgements, Psal. 105. 5. And our Saviour saith, The word that I have spoken, the same shall judge you in the last day, John 12. 48, The word that I have spoken, where mark, he doth not say, The word which you have heard:
and hence it is that all the words of God in the Scripture, Are called Judgments, Psalm 105. 5. And our Saviour Says, The word that I have spoken, the same shall judge you in the last day, John 12. 48, The word that I have spoken, where mark, he does not say, The word which you have herd:
cc av pn31 vbz cst d dt n2 pp-f np1 p-acp dt n1, vbr vvn n2, np1 crd crd cc po12 n1 vvz, dt n1 cst pns11 vhb vvn, dt d vmb vvi pn22 p-acp dt ord n1, np1 crd crd, dt n1 cst pns11 vhb vvn, c-crq n1, pns31 vdz xx vvi, dt n1 r-crq pn22 vhb vvn:
(41) sermon (DIV1)
183
Page 73
1461
No, there are many swearers, and drunkards, and prophane ungodly wretches, that will not come to Church to hear the word;
No, there Are many swearers, and drunkards, and profane ungodly wretches, that will not come to Church to hear the word;
uh-dx, pc-acp vbr d n2, cc n2, cc j j n2, cst vmb xx vvi p-acp n1 pc-acp vvi dt n1;
(41) sermon (DIV1)
183
Page 73
1462
there are many wicked men, and dead-hearted worldlings, and rotten livers, that will not be brought to heare Gods word:
there Are many wicked men, and deadhearted worldlings, and rotten livers, that will not be brought to hear God's word:
pc-acp vbr d j n2, cc j n2, cc j-vvn n2, cst vmb xx vbi vvn pc-acp vvi npg1 n1:
(41) sermon (DIV1)
183
Page 73
1463
it may be at this present, there are many whore-mongers, drunkards, and wicked persons, that wallow in their filthinesse;
it may be At this present, there Are many whoremongers, drunkards, and wicked Persons, that wallow in their filthiness;
pn31 vmb vbi p-acp d j, pc-acp vbr d n2, n2, cc j n2, cst vvb p-acp po32 n1;
(41) sermon (DIV1)
183
Page 73
1464
in the Ale-house, Game-house, or Drab-house; or in the fields, or beds, or at their sports.
in the Alehouse, Game-house, or Drab-house; or in the fields, or Beds, or At their sports.
p-acp dt n1, n1, cc n1; cc p-acp dt n2, cc n2, cc p-acp po32 n2.
(41) sermon (DIV1)
183
Page 73
1465
Well, this word that is now a preaching, whether they will hear it or no, shall judge them at the last day.
Well, this word that is now a preaching, whither they will hear it or no, shall judge them At the last day.
uh-av, d n1 cst vbz av dt vvg, cs pns32 vmb vvi pn31 cc uh-dx, vmb vvi pno32 p-acp dt ord n1.
(41) sermon (DIV1)
183
Page 73
1466
Now all the wicked in Ashford, that hear the word of God calling upon them to repent,
Now all the wicked in Ashford, that hear the word of God calling upon them to Repent,
av d dt j p-acp np1, cst vvb dt n1 pp-f np1 vvg p-acp pno32 pc-acp vvi,
(41) sermon (DIV1)
183
Page 73
1467
and to come out of their sinnes ▪ but will, not or out of contempt of Gods word, will absent themselves from it;
and to come out of their Sins ▪ but will, not or out of contempt of God's word, will absent themselves from it;
cc pc-acp vvi av pp-f po32 n2 ▪ cc-acp vmb, xx cc av pp-f n1 pp-f npg1 n1, vmb vvi px32 p-acp pn31;
(41) sermon (DIV1)
183
Page 73
1468
this word shall judge and condemn them.
this word shall judge and condemn them.
d n1 vmb vvi cc vvi pno32.
(41) sermon (DIV1)
183
Page 73
1469
There is never a drunkard, swearer, or prophane person, though his pew be empty, but this word of God that denounceth the eternal wrath and vengeance of God upon them,
There is never a drunkard, swearer, or profane person, though his pew be empty, but this word of God that Denounceth the Eternal wrath and vengeance of God upon them,
pc-acp vbz av-x dt n1, n1, cc j n1, cs po31 n1 vbb j, cc-acp d n1 pp-f np1 cst vvz dt j n1 cc n1 pp-f np1 p-acp pno32,
(41) sermon (DIV1)
183
Page 73
1470
if they come not out of their sins, this word shall rise up in judgement against them, and condem them eternally.
if they come not out of their Sins, this word shall rise up in judgement against them, and condemn them eternally.
cs pns32 vvb xx av pp-f po32 n2, d n1 vmb vvi a-acp p-acp n1 p-acp pno32, cc vvi pno32 av-j.
(41) sermon (DIV1)
183
Page 73
1471
Oh that they could but hear it!
O that they could but hear it!
uh cst pns32 vmd p-acp vvi pn31!
(41) sermon (DIV1)
183
Page 73
1472
but the word that I have spoken shall judge you, whether you hear it or not.
but the word that I have spoken shall judge you, whither you hear it or not.
cc-acp dt n1 cst pns11 vhb vvn vmb vvi pn22, cs pn22 vvb pn31 cc xx.
(41) sermon (DIV1)
183
Page 73
1473
Fifthly and lastly, hence it followes, that all the ministers of the word of God shall also judge the world.
Fifthly and lastly, hence it follows, that all the Ministers of the word of God shall also judge the world.
ord cc ord, av pn31 vvz, cst d dt n2 pp-f dt n1 pp-f np1 vmb av vvi dt n1.
(41) sermon (DIV1)
184
Page 73
1474
Son of man (saith God to the Prophet Ezekiel) wilt thou judge the bloody City? Yea, thou shalt shew her all her abominations, Ezek. 22, 2. as if he should have said, Sonne of man, they are drunkards, wilt thou not tell them of it? They are whoremasters, wilt thou not tell them of it? They are filthy idolaters, wilt thou not tell them of it? They live in their sins,
Son of man (Says God to the Prophet Ezekielem) wilt thou judge the bloody city? Yea, thou shalt show her all her abominations, Ezekiel 22, 2. as if he should have said, Son of man, they Are drunkards, wilt thou not tell them of it? They Are whoremasters, wilt thou not tell them of it? They Are filthy Idolaters, wilt thou not tell them of it? They live in their Sins,
n1 pp-f n1 (vvz np1 p-acp dt n1 np1) vm2 pns21 vvi dt j n1? uh, pns21 vm2 vvi pno31 d po31 n2, np1 crd, crd c-acp cs pns31 vmd vhi vvn, n1 pp-f n1, pns32 vbr n2, vm2 pns21 xx vvi pno32 pp-f pn31? pns32 vbr n2, vm2 pns21 xx vvi pno32 pp-f pn31? pns32 vbr j n2, vm2 pns21 xx vvi pno32 pp-f pn31? pns32 vvb p-acp po32 n2,
(41) sermon (DIV1)
184
Page 73
1475
and in their abominations, and wilt thou not tell them of it? Son of man, tell them of all their abominations,
and in their abominations, and wilt thou not tell them of it? Son of man, tell them of all their abominations,
cc p-acp po32 n2, cc vm2 pns21 xx vvi pno32 pp-f pn31? n1 pp-f n1, vvb pno32 pp-f d po32 n2,
(41) sermon (DIV1)
184
Page 73
1476
and tell them that they shall goe to hell, if they repent not, tell them that they are damned men if they go on,
and tell them that they shall go to hell, if they Repent not, tell them that they Are damned men if they go on,
cc vvb pno32 cst pns32 vmb vvi p-acp n1, cs pns32 vvb xx, vvb pno32 cst pns32 vbr vvn n2 cs pns32 vvb a-acp,
(41) sermon (DIV1)
184
Page 74
1477
and come not out of their sinnes:
and come not out of their Sins:
cc vvb xx av pp-f po32 n2:
(41) sermon (DIV1)
184
Page 74
1478
Wilt thou judge them (son of man?) Beloved, there is never a Minister in England,
Wilt thou judge them (son of man?) beloved, there is never a Minister in England,
vm2 pns21 vvi pno32 (n1 pp-f n1?) j-vvn, pc-acp vbz av-x dt n1 p-acp np1,
(41) sermon (DIV1)
184
Page 74
1479
nor ever a Sermon that is preached by them, but it judgeth every Parish, and every man and woman in the congregation, that do not labour to do what is commanded them,
nor ever a Sermon that is preached by them, but it Judgeth every Parish, and every man and woman in the congregation, that do not labour to do what is commanded them,
ccx av dt n1 cst vbz vvn p-acp pno32, cc-acp pn31 vvz d n1, cc d n1 cc n1 p-acp dt n1, cst vdb xx vvi pc-acp vdi r-crq vbz vvn pno32,
(41) sermon (DIV1)
184
Page 74
1480
and leave undone what is forbidden them: I say, it judgeth them, or else it is a judgement unto them.
and leave undone what is forbidden them: I say, it Judgeth them, or Else it is a judgement unto them.
cc n1 vvn r-crq vbz vvn pno32: pns11 vvb, pn31 vvz pno32, cc av pn31 vbz dt n1 p-acp pno32.
(41) sermon (DIV1)
184
Page 74
1481
This then serves to condemn three sorts of men in the world: First, All those that despise the Saints, and that see not amiablenesse in their faces.
This then serves to condemn three sorts of men in the world: First, All those that despise the Saints, and that see not amiableness in their faces.
np1 av vvz pc-acp vvi crd n2 pp-f n2 p-acp dt n1: ord, d d cst vvb dt n2, cc d vvb xx n1 p-acp po32 n2.
(41) sermon (DIV1)
185
Page 74
1482
All the Countrey doth reverence the face of the Judge, when he rides his circuit;
All the Country does Reverence the face of the Judge, when he rides his circuit;
av-d dt n1 vdz vvi dt n1 pp-f dt n1, c-crq pns31 vvz po31 n1;
(41) sermon (DIV1)
185
Page 74
1483
Let the Judge come into the Countrey, and all the Knights, Justices, and Gentlemen in the Countrey will go out to meet him, and bow unto him;
Let the Judge come into the Country, and all the Knights, Justices, and Gentlemen in the Country will go out to meet him, and bow unto him;
vvb dt n1 vvb p-acp dt n1, cc d dt n2, n2, cc n2 p-acp dt n1 vmb vvi av pc-acp vvi pno31, cc vvi p-acp pno31;
(41) sermon (DIV1)
185
Page 74
1484
yet these Judges are but Judges of a few rogues, malefactors, and peasants in the Country:
yet these Judges Are but Judges of a few rogues, malefactors, and peasants in the Country:
av d n2 vbr cc-acp n2 pp-f dt d n2, n2, cc n2 p-acp dt n1:
(41) sermon (DIV1)
185
Page 74
1485
Alas, they are far from the dignitie of the Saints? for the Saints shall judge Saints and Angels:
Alas, they Are Far from the dignity of the Saints? for the Saints shall judge Saints and Angels:
uh, pns32 vbr av-j p-acp dt n1 pp-f dt n2? p-acp dt n2 vmb vvi n2 cc n2:
(41) sermon (DIV1)
185
Page 74
1486
All the world, Kings and Queens, Lords and Nobles, and Captains of the Earth, the poorest Saint in Christendome shall judge them.
All the world, Kings and Queen's, lords and Nobles, and Captains of the Earth, the Poorest Saint in Christendom shall judge them.
d dt n1, n2 cc n2, n2 cc n2-j, cc n2 pp-f dt n1, dt js n1 p-acp np1 vmb vvi pno32.
(41) sermon (DIV1)
185
Page 74
1487
The Apostle, or rather, our Saviour saith, To him that overcometh, and keepeth my words unto the end, to him will I give power over the Nations, Rev. 2. 26. Whatsoever he be,
The Apostle, or rather, our Saviour Says, To him that Overcometh, and Keepeth my words unto the end, to him will I give power over the nations, Rev. 2. 26. Whatsoever he be,
dt n1, cc av-c, po12 n1 vvz, p-acp pno31 cst vvz, cc vvz po11 n2 p-acp dt n1, p-acp pno31 vmb pns11 vvi n1 p-acp dt n2, n1 crd crd r-crq pns31 vbb,
(41) sermon (DIV1)
185
Page 74
1488
if he do the works of Christ, and walke in the ordinances of Christ, he shall have power over the Nations, not only to condemn their pomps and vanities, their lusts and corruptions,
if he do the works of christ, and walk in the ordinances of christ, he shall have power over the nations, not only to condemn their pomps and vanities, their Lustiest and corruptions,
cs pns31 vdb dt n2 pp-f np1, cc vvi p-acp dt n2 pp-f np1, pns31 vmb vhi n1 p-acp dt n2, xx av-j pc-acp vvi po32 n2 cc n2, po32 n2 cc n2,
(41) sermon (DIV1)
185
Page 74
1489
but also to convince their consciences, and to condemn their souls for ever.
but also to convince their Consciences, and to condemn their Souls for ever.
cc-acp av pc-acp vvi po32 n2, cc pc-acp vvi po32 n2 p-acp av.
(41) sermon (DIV1)
185
Page 74
1490
2. Shall the Saints judge the world? Then what fools are the wicked that prepare not for these Judges? When the Judge comes to an Assise, all men prepare for him;
2. Shall the Saints judge the world? Then what Fools Are the wicked that prepare not for these Judges? When the Judge comes to an Assize, all men prepare for him;
crd vmb dt n2 vvb dt n1? av q-crq n2 vbr dt j cst vvb xx p-acp d n2? c-crq dt n1 vvz p-acp dt n1, d n2 vvb p-acp pno31;
(41) sermon (DIV1)
186
Page 74
1491
the Constables make ready their Presentments, the Juries are warned, and the Clerks make ready their Bills, &c. lest the Judge should clap a fine upon them:
the Constables make ready their Presentments, the Juries Are warned, and the Clerks make ready their Bills, etc. lest the Judge should clap a fine upon them:
dt n2 vvb j po32 n2, dt n2 vbr vvn, cc dt n2 vvb j po32 n2, av cs dt n1 vmd vvi dt j p-acp pno32:
(41) sermon (DIV1)
186
Page 74
1492
and shall the Saints be Judges, and dost thou not prepare thy heart by grace? Dost thou not get purity and holinesse against that day? Surely,
and shall the Saints be Judges, and dost thou not prepare thy heart by grace? Dost thou not get purity and holiness against that day? Surely,
cc vmb dt n2 vbb n2, cc vd2 pns21 xx vvi po21 n1 p-acp n1? vd2 pns21 xx vvi n1 cc n1 p-acp d n1? np1,
(41) sermon (DIV1)
186
Page 74
1493
if thou dost not, the very Saints will judge thee unmeet for heaven, and fit only to have thy portion in hell.
if thou dost not, the very Saints will judge thee unmeet for heaven, and fit only to have thy portion in hell.
cs pns21 vd2 xx, dt j n2 vmb vvi pno21 j p-acp n1, cc vvi av-j pc-acp vhi po21 n1 p-acp n1.
(41) sermon (DIV1)
186
Page 74
1494
When Christ said, To him that overcometh will I grant to sit with me in my Throne, Rev. 3. 21. He adds, Let him that hath an ear, hear:
When christ said, To him that Overcometh will I grant to fit with me in my Throne, Rev. 3. 21. He adds, Let him that hath an ear, hear:
c-crq np1 vvd, p-acp pno31 cst vvz vmb pns11 vvb pc-acp vvi p-acp pno11 p-acp po11 n1, n1 crd crd pns31 vvz, vvb pno31 cst vhz dt n1, vvb:
(41) sermon (DIV1)
186
Page 74
1495
Will God make his Saints to judge the world? Then let all wicked men give ear and hear what God saith of his Church:
Will God make his Saints to judge the world? Then let all wicked men give ear and hear what God Says of his Church:
vmb np1 vvi po31 n2 pc-acp vvi dt n1? av vvb d j n2 vvb n1 cc vvi r-crq np1 vvz pp-f po31 n1:
(41) sermon (DIV1)
186
Page 74
1496
The Saints shall judge the world: Therefore let all men take notice of it, and prepare themselves for their judgement.
The Saints shall judge the world: Therefore let all men take notice of it, and prepare themselves for their judgement.
dt n2 vmb vvi dt n1: av vvb d n2 vvb n1 pp-f pn31, cc vvi px32 p-acp po32 n1.
(41) sermon (DIV1)
186
Page 74
1497
Lastly, It condemns all those that do not see glory and majesty in the faces of Gods Saints.
Lastly, It condemns all those that do not see glory and majesty in the faces of God's Saints.
ord, pn31 vvz d d cst vdb xx vvi n1 cc n1 p-acp dt n2 pp-f npg1 n2.
(41) sermon (DIV1)
187
Page 74
1498
There is majesty in the face of a Judge; yea a man may discover in them a kind of soveraign majesty.
There is majesty in the face of a Judge; yea a man may discover in them a kind of sovereign majesty.
pc-acp vbz n1 p-acp dt n1 pp-f dt n1; uh dt n1 vmb vvi p-acp pno32 dt n1 pp-f j-jn n1.
(41) sermon (DIV1)
187
Page 74
1499
Even so the Saints of God have a majesty in their courses, in their looks, in their thoughts,
Even so the Saints of God have a majesty in their courses, in their looks, in their thoughts,
np1 av dt n2 pp-f np1 vhb dt n1 p-acp po32 n2, p-acp po32 n2, p-acp po32 n2,
(41) sermon (DIV1)
187
Page 74
1500
and in all their wayes? and in all these they shall judge and condemn the wicked.
and in all their ways? and in all these they shall judge and condemn the wicked.
cc p-acp d po32 n2? cc p-acp d d pns32 vmb vvi cc vvi dt j.
(41) sermon (DIV1)
187
Page 74
1501
The wicked may give the Saints nick names, and scorn, flout, condemn, and deride them now in this life,
The wicked may give the Saints neck names, and scorn, flout, condemn, and deride them now in this life,
dt j vmb vvi dt ng1 n1 n2, cc n1, vvb, vvb, cc vvi pno32 av p-acp d n1,
(41) sermon (DIV1)
187
Page 74
1502
but let me tell them, that how lightly soever they esteem of them, they shall be their Judges:
but let me tell them, that how lightly soever they esteem of them, they shall be their Judges:
cc-acp vvb pno11 vvi pno32, cst c-crq av-j av pns32 vvb pp-f pno32, pns32 vmb vbi po32 n2:
(41) sermon (DIV1)
187
Page 74
1503
They may cry out against the Saints, as long since the wicked Sodomites did against good Lot, Gen. 19. 9. This fellow (say they) will be our 〈 … 〉 Why, what had Lot done with them? Alas, he did nothing,
They may cry out against the Saints, as long since the wicked Sodomites did against good Lot, Gen. 19. 9. This fellow (say they) will be our 〈 … 〉 Why, what had Lot done with them? Alas, he did nothing,
pns32 vmb vvi av p-acp dt n2, c-acp av-j c-acp dt j n2 vdd p-acp j n1, np1 crd crd d n1 (vvb pns32) vmb vbi po12 〈 … 〉 uh-crq, q-crq vhd n1 vdn p-acp pno32? np1, pns31 vdd pix,
(41) sermon (DIV1)
187
Page 75
1504
but when they would have done that Sodomitish villany against the two Angels that came to him, Lot went to them and said, I pray you my Brethren do not so wickedly.
but when they would have done that Sodomitish villainy against the two Angels that Come to him, Lot went to them and said, I pray you my Brothers do not so wickedly.
cc-acp c-crq pns32 vmd vhi vdn d j n1 p-acp dt crd n2 cst vvd p-acp pno31, n1 vvd p-acp pno32 cc vvd, pns11 vvb pn22 po11 n2 vdb xx av av-j.
(41) sermon (DIV1)
187
Page 75
1505
So let the godly be in the company of wicked men, that abuse the good creatures of God;
So let the godly be in the company of wicked men, that abuse the good creatures of God;
av vvb dt j vbi p-acp dt n1 pp-f j n2, cst vvb dt j n2 pp-f np1;
(41) sermon (DIV1)
187
Page 75
1506
say, I pray you my brethren, do not so wickedly, be not drunkards, be not swearers;
say, I pray you my brothers, do not so wickedly, be not drunkards, be not swearers;
vvb, pns11 vvb pn22 po11 n2, vdb xx av av-j, vbb xx n2, vbb xx n2;
(41) sermon (DIV1)
187
Page 75
1507
brethren I pray you do not so vainly, nor so prophanely use the name of God in your mouths;
brothers I pray you do not so vainly, nor so profanely use the name of God in your mouths;
n2 pns11 vvb pn22 vdb xx av av-j, ccx av av-j vvi dt n1 pp-f np1 p-acp po22 n2;
(41) sermon (DIV1)
187
Page 75
1508
I pray you my brethren, do not prophane Gods Sabaths;
I pray you my brothers, do not profane God's Sabaths;
pns11 vvb pn22 po11 n2, vdb xx vvi npg1 n2;
(41) sermon (DIV1)
187
Page 75
1509
do not lye, do not cheat, nor cozen, if you do these and these things, the wrath of God will plague us for it;
do not lie, do not cheat, nor cozen, if you do these and these things, the wrath of God will plague us for it;
vdb xx vvi, vdb xx vvi, ccx vvi, cs pn22 vdb d cc d n2, dt n1 pp-f np1 vmb vvi pno12 p-acp pn31;
(41) sermon (DIV1)
187
Page 75
1510
Oh then presently they cry out, Who made you our judges? As once the Hebrews did of Moses, Acts 7. 39. Dost thou call Saints hypocrites and dissemblers, men that judge before the time? Thou fool, wert thou not as good to suffer the Saints to judge thee now, whereby thou maiest see thy wretchednesse and miserie,
O then presently they cry out, Who made you our judges? As once the Hebrews did of Moses, Acts 7. 39. Dost thou call Saints Hypocrites and dissemblers, men that judge before the time? Thou fool, Wertenberg thou not as good to suffer the Saints to judge thee now, whereby thou Mayest see thy wretchedness and misery,
uh av av-j pns32 vvb av, r-crq vvd pn22 po12 n2? p-acp a-acp dt njp2 vdd pp-f np1, vvz crd crd vd2 pns21 vvi n2 n2 cc n2, n2 cst vvb p-acp dt n1? pns21 n1, vbd2r pns21 xx p-acp j pc-acp vvi dt n2 pc-acp vvi pno21 av, c-crq pns21 vm2 vvi po21 n1 cc n1,
(41) sermon (DIV1)
187
Page 75
1511
and by faith and speedy repentance prevent that doom, which otherwise they tell thee will come upon thee,
and by faith and speedy Repentance prevent that doom, which otherwise they tell thee will come upon thee,
cc p-acp n1 cc j n1 vvi d n1, r-crq av pns32 vvb pno21 vmb vvi p-acp pno21,
(41) sermon (DIV1)
187
Page 75
1512
as hereafter, when if thou hast not repented, thou shalt never escape that doom and vengeance, to which the Saints will judge thee? What ▪ wilt thou not suffer them to call a drunkard, a drunkard? or an adulterer,
as hereafter, when if thou hast not repented, thou shalt never escape that doom and vengeance, to which the Saints will judge thee? What ▪ wilt thou not suffer them to call a drunkard, a drunkard? or an adulterer,
c-acp av, c-crq cs pns21 vh2 xx vvn, pns21 vm2 av-x vvi d n1 cc n1, p-acp r-crq dt n2 vmb vvi pno21? q-crq ▪ vm2 pns21 xx vvi pno32 pc-acp vvi dt n1, dt n1? cc dt n1,
(41) sermon (DIV1)
187
Page 75
1513
an adulterer? a blasphemer, a blasphemer? a carnal man, a carnall man? or a worldly man, a worldly man?
an adulterer? a blasphemer, a blasphemer? a carnal man, a carnal man? or a worldly man, a worldly man?
dt n1? dt n1, dt n1? dt j n1, dt j n1? cc dt j n1, dt j n1?
(41) sermon (DIV1)
187
Page 75
1514
It is a pretty observation out of Cyprian, that because Christ did reprove all sorts of religions,
It is a pretty observation out of Cyprian, that Because christ did reprove all sorts of Religions,
pn31 vbz dt j n1 av pp-f jp, cst c-acp np1 vdd vvi d n2 pp-f n2,
(41) sermon (DIV1)
188
Page 75
1515
and spared none, he reproved the Scribes, the Pharisees, the Lawyers, the Souldiers, &c. and yet doth not reprove the Priests,
and spared none, he reproved the Scribes, the Pharisees, the Lawyers, the Soldiers, etc. and yet does not reprove the Priests,
cc vvd pix, pns31 vvd dt n2, dt np2, dt n2, dt n2, av cc av vdz xx vvi dt n2,
(41) sermon (DIV1)
188
Page 75
1516
because they were Judges of the people, not because he durst not, but he would not:
Because they were Judges of the people, not Because he durst not, but he would not:
c-acp pns32 vbdr n2 pp-f dt n1, xx c-acp pns31 vvd xx, cc-acp pns31 vmd xx:
(41) sermon (DIV1)
188
Page 75
1517
If thou revilest the Saints, thou revilest thy Judges. Take heed then, how thou cast the least aspersion upon the Saints;
If thou Revilest the Saints, thou Revilest thy Judges. Take heed then, how thou cast the least aspersion upon the Saints;
cs pns21 vv2 dt n2, pns21 vv2 po21 n2. vvb n1 av, c-crq pns21 vvn dt ds n1 p-acp dt n2;
(41) sermon (DIV1)
188
Page 75
1518
do not say, they are rash Judges, uncharitable censurers, dissembling hypocrites; for they shall be your Judges.
do not say, they Are rash Judges, uncharitable censurers, dissembling Hypocrites; for they shall be your Judges.
vdb xx vvi, pns32 vbr j n2, j n2, vvg n2; c-acp pns32 vmb vbi po22 n2.
(41) sermon (DIV1)
188
Page 75
1519
O that the people would hearken and be admonished in time, to prevent this judgement. Our Saviour saith, that this is the condemnation, that light is come into the world, and men hate it.
O that the people would harken and be admonished in time, to prevent this judgement. Our Saviour Says, that this is the condemnation, that Light is come into the world, and men hate it.
sy cst dt n1 vmd vvi cc vbi vvn p-acp n1, pc-acp vvi d n1. po12 n1 vvz, cst d vbz dt n1, cst n1 vbz vvn p-acp dt n1, cc n2 vvb pn31.
(41) sermon (DIV1)
188
Page 75
1520
Joh. 3. 19. But the children of God, whom God calls the light of the world, these lights are come into the world,
John 3. 19. But the children of God, whom God calls the Light of the world, these lights Are come into the world,
np1 crd crd p-acp dt n2 pp-f np1, ro-crq np1 vvz dt n1 pp-f dt n1, d n2 vbr vvn p-acp dt n1,
(41) sermon (DIV1)
188
Page 75
1521
and men love darknesse more then the light.
and men love darkness more then the Light.
cc n2 vvb n1 av-dc cs dt n1.
(41) sermon (DIV1)
188
Page 75
1522
How can the wicked escape damnation that have so many thousand Judges to condemn them? If the malefactor that is indicted for murther or felony, cannot escape condemnation, that hath but one Judge to sit upon him:
How can the wicked escape damnation that have so many thousand Judges to condemn them? If the Malefactor that is indicted for murder or felony, cannot escape condemnation, that hath but one Judge to fit upon him:
q-crq vmb dt j n1 n1 cst vhb av d crd n2 pc-acp vvi pno32? cs dt n1 cst vbz vvn p-acp n1 cc n1, vmbx vvi n1, cst vhz cc-acp crd n1 pc-acp vvi p-acp pno31:
(41) sermon (DIV1)
188
Page 75
1523
thou that art a wicked man, living in thy sins without Christ, how canst thou escape, that hast so many millions of Saints to judge thee,
thou that art a wicked man, living in thy Sins without christ, how Canst thou escape, that hast so many millions of Saints to judge thee,
pns21 cst vb2r dt j n1, vvg p-acp po21 n2 p-acp np1, q-crq vm2 pns21 vvi, cst vh2 av d crd pp-f n2 pc-acp vvi pno21,
(41) sermon (DIV1)
188
Page 75
1524
yea from Adam the first, till the last Saint that shall be upon the earth? Surely the wicked shall never escape condemnation: for,
yea from Adam the First, till the last Saint that shall be upon the earth? Surely the wicked shall never escape condemnation: for,
uh p-acp np1 dt ord, c-acp dt ord n1 cst vmb vbi p-acp dt n1? np1 dt j vmb av-x vvi n1: c-acp,
(41) sermon (DIV1)
188
Page 75
1525
1. God the Father, who judgeth by way of authority, he will condemn thee; all judgement cometh originally from him;
1. God the Father, who Judgeth by Way of Authority, he will condemn thee; all judgement comes originally from him;
crd np1 dt n1, r-crq vvz p-acp n1 pp-f n1, pns31 vmb vvi pno21; d n1 vvz av-j p-acp pno31;
(41) sermon (DIV1)
189
Page 75
1526
he that hath often commanded thee to repent, and come out of thy sins, he shal condemn thee,
he that hath often commanded thee to Repent, and come out of thy Sins, he shall condemn thee,
pns31 cst vhz av vvn pno21 pc-acp vvi, cc vvb av pp-f po21 n2, pns31 vmb vvi pno21,
(41) sermon (DIV1)
189
Page 75
1527
because thou hast not obeyed him.
Because thou hast not obeyed him.
c-acp pns21 vh2 xx vvn pno31.
(41) sermon (DIV1)
189
Page 75
1528
2. God the Son, he will judge thee, who judgeth by way of dispensation, Acts. 10. First, Christ preacheth to thee repentance and remission of sins, to which if thou yeeld not,
2. God the Son, he will judge thee, who Judgeth by Way of Dispensation, Acts. 10. First, christ Preacheth to thee Repentance and remission of Sins, to which if thou yield not,
crd np1 dt n1, pns31 vmb vvi pno21, r-crq vvz p-acp n1 pp-f n1, n2 crd ord, np1 vvz p-acp pno21 n1 cc n1 pp-f n2, p-acp r-crq cs pns21 vvb xx,
(41) sermon (DIV1)
190
Page 75
1529
then know, that there is a day appointed, wherein he will judge thee.
then know, that there is a day appointed, wherein he will judge thee.
av vvb, cst pc-acp vbz dt n1 vvn, c-crq pns31 vmb vvi pno21.
(41) sermon (DIV1)
190
Page 75
1530
That Saviour that thou sayest thou desirest, if thou part not with thy lusts, he himselfe will be thy Judge that will condemn thee.
That Saviour that thou Sayest thou Desirest, if thou part not with thy Lustiest, he himself will be thy Judge that will condemn thee.
cst n1 cst pns21 vv2 pns21 vv2, cs pns21 vvb xx p-acp po21 n2, pns31 px31 vmb vbi po21 n1 cst vmb vvi pno21.
(41) sermon (DIV1)
190
Page 75
1531
3. God the holy Ghost will judge thee;
3. God the holy Ghost will judge thee;
crd np1 dt j n1 vmb vvi pno21;
(41) sermon (DIV1)
191
Page 76
1532
that Spirit that now strives and wrestles with thee, that suggests good motions into thy heart, that puts thee in mind of repentance, bidding thee leave and forsake thy sins,
that Spirit that now strives and wrestles with thee, that suggests good motions into thy heart, that puts thee in mind of Repentance, bidding thee leave and forsake thy Sins,
d n1 cst av vvz cc vvz p-acp pno21, cst vvz j n2 p-acp po21 n1, cst vvz pno21 p-acp n1 pp-f n1, vvg pno21 vvb cc vvi po21 n2,
(41) sermon (DIV1)
191
Page 76
1533
and live holily, but if thou wilt not, this Spirit shall judge thee by way of conviction.
and live holily, but if thou wilt not, this Spirit shall judge thee by Way of conviction.
cc vvi av-j, cc-acp cs pns21 vm2 xx, d n1 vmb vvi pno21 p-acp n1 pp-f n1.
(41) sermon (DIV1)
191
Page 76
1534
4. The word of God shall judge thee, and that by way of form, it being the platform, according unto which Christ will judge the whole world.
4. The word of God shall judge thee, and that by Way of from, it being the platform, according unto which christ will judge the Whole world.
crd dt n1 pp-f np1 vmb vvi pno21, cc cst p-acp n1 pp-f n1, pn31 vbg dt n1, vvg p-acp r-crq np1 vmb vvi dt j-jn n1.
(41) sermon (DIV1)
192
Page 76
1535
Now suppose there be forty prisoners in the Jaile together, one in for murder, another in for theft, another for treason, (that man that knows the Law,
Now suppose there be forty Prisoners in the Jail together, one in for murder, Another in for theft, Another for treason, (that man that knows the Law,
av vvb pc-acp vbi crd n2 p-acp dt n1 av, pi p-acp p-acp n1, j-jn p-acp p-acp n1, j-jn p-acp n1, (cst n1 cst vvz dt n1,
(41) sermon (DIV1)
192
Page 76
1536
if there be equity and Justice in the Assise) he, I say, that knows the Law, knows who shal be hanged or quartered, or burned, or set free;
if there be equity and justice in the Assize) he, I say, that knows the Law, knows who shall be hanged or quartered, or burned, or Set free;
cs pc-acp vbi n1 cc n1 p-acp dt n1) pns31, pns11 vvb, cst vvz dt n1, vvz r-crq vmb vbi vvn cc vvn, cc vvn, cc vvd j;
(41) sermon (DIV1)
192
Page 76
1537
even so, Beloved that man that looks through the Scriptures, that reads this or that Chapter, this or that sentence, may know that or this man will to hell, if he repent not.
even so, beloved that man that looks through the Scriptures, that reads this or that Chapter, this or that sentence, may know that or this man will to hell, if he Repent not.
av av, vvn d n1 cst vvz p-acp dt n2, cst vvz d cc d n1, d cc d n1, vmb vvi d cc d n1 vmb p-acp n1, cs pns31 vvb xx.
(41) sermon (DIV1)
192
Page 76
1538
Say I this of my selfe? or saies not the Scripture as much? The fearfull,
Say I this of my self? or Says not the Scripture as much? The fearful,
n1 pns11 d pp-f po11 n1? cc vvz xx dt n1 c-acp d? dt j,
(41) sermon (DIV1)
192
Page 76
1539
and unbeleeving, and all that love and make lies, shall be cast into that lake that burneth with fire and brimstone for ever, Rev. 12. 8. By this text the Lord Jesus will come and judge the world:
and unbelieving, and all that love and make lies, shall be cast into that lake that burns with fire and brimstone for ever, Rev. 12. 8. By this text the Lord jesus will come and judge the world:
cc vvg, cc d cst n1 cc vvi n2, vmb vbi vvn p-acp d n1 cst vvz p-acp n1 cc n1 c-acp av, n1 crd crd p-acp d n1 dt n1 np1 vmb vvi cc vvi dt n1:
(41) sermon (DIV1)
192
Page 76
1540
and therefore for all such as live and dye in their sins, we may all know, that they shall be all damn'd in fire and brimstone for ever.
and Therefore for all such as live and die in their Sins, we may all know, that they shall be all damned in fire and brimstone for ever.
cc av p-acp d d c-acp vvb cc vvi p-acp po32 n2, pns12 vmb d vvi, cst pns32 vmb vbi av-d vvn p-acp n1 cc n1 c-acp av.
(41) sermon (DIV1)
192
Page 76
1541
Hereby I know that all they that make no conscience of idle, vain and earthly speeches,
Hereby I know that all they that make no conscience of idle, vain and earthly Speeches,
av pns11 vvb cst d pns32 cst vvb dx n1 pp-f j, j cc j n2,
(41) sermon (DIV1)
192
Page 76
1542
and reproachfull words, they shall give an account for them by this Text. Mat. 12. 56. Doth the Scripture say, that all the wicked shall be turned into hell, with all the Nations that forget God? I know it shall be so by the text.
and reproachful words, they shall give an account for them by this Text. Mathew 12. 56. Does the Scripture say, that all the wicked shall be turned into hell, with all the nations that forget God? I know it shall be so by the text.
cc j n2, pns32 vmb vvi dt n1 p-acp pno32 p-acp d np1 np1 crd crd vdz dt n1 vvb, cst d dt j vmb vbi vvn p-acp n1, p-acp d dt n2 cst vvb np1? pns11 vvb pn31 vmb vbi av p-acp dt n1.
(41) sermon (DIV1)
192
Page 76
1543
Psal. 10. For all things shall be done according to the Scriptures.
Psalm 10. For all things shall be done according to the Scriptures.
np1 crd p-acp d n2 vmb vbi vdn p-acp p-acp dt n2.
(41) sermon (DIV1)
192
Page 76
1544
Romans 2. 16. In that day (saith the Apostle) when God shall judge the secrets of mens hearts by Jesus Christ according to my Gospel;
Romans 2. 16. In that day (Says the Apostle) when God shall judge the secrets of men's hearts by jesus christ according to my Gospel;
np1 crd crd p-acp d n1 (vvz dt n1) c-crq np1 vmb vvi dt n2-jn pp-f ng2 n2 p-acp np1 np1 vvg p-acp po11 n1;
(41) sermon (DIV1)
192
Page 76
1545
that is, just as Gods Ministers preach, just as you find it written in the same Scriptures,
that is, just as God's Ministers preach, just as you find it written in the same Scriptures,
d vbz, j c-acp npg1 n2 vvb, j c-acp pn22 vvb pn31 vvn p-acp dt d n2,
(41) sermon (DIV1)
192
Page 76
1546
so will he judge at that day.
so will he judge At that day.
av vmb pns31 vvi p-acp d n1.
(41) sermon (DIV1)
192
Page 76
1547
Beloved, there is never a Text throughout the whole Scripture, that commands you to leave and forsake your sins,
beloved, there is never a Text throughout the Whole Scripture, that commands you to leave and forsake your Sins,
vvn, pc-acp vbz av-x dt n1 p-acp dt j-jn n1, cst vvz pn22 pc-acp vvi cc vvi po22 n2,
(41) sermon (DIV1)
193
Page 76
1548
but it shall judge you, if you do not:
but it shall judge you, if you do not:
cc-acp pn31 vmb vvi pn22, cs pn22 vdb xx:
(41) sermon (DIV1)
193
Page 76
1549
there is not one Text of Scripture, that commands performance of any holy duty, but it shall rise up in judgement against thee, if thou perform it not.
there is not one Text of Scripture, that commands performance of any holy duty, but it shall rise up in judgement against thee, if thou perform it not.
pc-acp vbz xx crd n1 pp-f n1, cst vvz n1 pp-f d j n1, cc-acp pn31 vmb vvi a-acp p-acp n1 p-acp pno21, cs pns21 vvb pn31 xx.
(41) sermon (DIV1)
193
Page 76
1550
Doth the Scripture say, Be not drunk with wine wherein is excesse? Ephe. 5. 18. It shall judge and condemn the drunkard that drinks excessively.
Does the Scripture say, Be not drunk with wine wherein is excess? Ephes 5. 18. It shall judge and condemn the drunkard that drinks excessively.
vdz dt n1 vvb, vbb xx vvn p-acp n1 c-crq vbz n1? np1 crd crd pn31 vmb vvi cc vvi dt n1 cst vvz av-j.
(41) sermon (DIV1)
193
Page 76
1551
Doth the Scripture say, Mortifie the members which are upon the earth, fornication, uncleannesse, inordinate affection, evill concupiscence,
Does the Scripture say, Mortify the members which Are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence,
vdz dt n1 vvb, vvi dt n2 r-crq vbr p-acp dt n1, n1, n1, j n1, j-jn n1,
(41) sermon (DIV1)
193
Page 76
1552
and covetousnesse, which is Idolatry? Col. 3. 5. If notwithstanding these sinnes live in thee, this Text shall rise up and condemn thee to hell.
and covetousness, which is Idolatry? Col. 3. 5. If notwithstanding these Sins live in thee, this Text shall rise up and condemn thee to hell.
cc n1, r-crq vbz n1? np1 crd crd cs p-acp d n2 vvb p-acp pno21, d n1 vmb vvi a-acp cc vvi pno21 p-acp n1.
(41) sermon (DIV1)
193
Page 76
1553
Doth the Text say, That the father to the children shall make known Gods truth.
Does the Text say, That the father to the children shall make known God's truth.
vdz dt n1 vvb, cst dt n1 p-acp dt n2 vmb vvi vvn ng1 n1.
(41) sermon (DIV1)
193
Page 76
1554
Esay 28. 9. Eph. 6. 4. Parents bring up your children in the nurture and information of the Lord? It shall rise up in judgement and condemn those parents that have not instructed their children to fear God.
Isaiah 28. 9. Ephesians 6. 4. Parents bring up your children in the nurture and information of the Lord? It shall rise up in judgement and condemn those Parents that have not instructed their children to Fear God.
np1 crd crd np1 crd crd ng1 vvb a-acp po22 n2 p-acp dt n1 cc n1 pp-f dt n1? pn31 vmb vvi a-acp p-acp n1 cc vvi d n2 cst vhb xx vvn po32 n2 pc-acp vvi np1.
(41) sermon (DIV1)
193
Page 76
1555
Doth the Text say, Thou shalt teach the word of God unto thy children, and that thou shalt talk of it when thou sittest in thy house,
Does the Text say, Thou shalt teach the word of God unto thy children, and that thou shalt talk of it when thou Sittest in thy house,
vdz dt n1 vvb, pns21 vm2 vvi dt n1 pp-f np1 p-acp po21 n2, cc cst pns21 vm2 vvi pp-f pn31 c-crq pns21 vv2 p-acp po21 n1,
(41) sermon (DIV1)
193
Page 76
1556
and when thou goest by the way, when thou lyest down, and when thou risest up? Deut. 6. 7. It shall judge thee,
and when thou goest by the Way, when thou liest down, and when thou risest up? Deuteronomy 6. 7. It shall judge thee,
cc c-crq pns21 vv2 p-acp dt n1, c-crq pns21 vv2 a-acp, cc c-crq pns21 vv2 a-acp? np1 crd crd pn31 vmb vvi pno21,
(41) sermon (DIV1)
193
Page 76
1557
because thou makest no conscience of holy conference.
Because thou Makest no conscience of holy conference.
c-acp pns21 vv2 dx n1 pp-f j n1.
(41) sermon (DIV1)
193
Page 76
1558
All these and the like Texts of Scripture, shall rise up and stand in rank to condemn thee, that hast not swayed thy heart,
All these and the like Texts of Scripture, shall rise up and stand in rank to condemn thee, that hast not swayed thy heart,
av-d d cc dt j n2 pp-f n1, vmb vvi a-acp cc vvi p-acp n1 pc-acp vvi pno21, cst vh2 xx vvn po21 n1,
(41) sermon (DIV1)
193
Page 76
1559
and framed thy life according to the Scriptures.
and framed thy life according to the Scriptures.
cc vvn po21 n1 vvg p-acp dt n2.
(41) sermon (DIV1)
193
Page 76
1560
5. All the Ministers of God shall sit as Justices in common, from the first preacher of righteousnesse unto the last;
5. All the Ministers of God shall fit as Justices in Common, from the First preacher of righteousness unto the last;
crd av-d dt n2 pp-f np1 vmb vvi p-acp n2 p-acp j, p-acp dt ord n1 pp-f n1 p-acp dt ord;
(41) sermon (DIV1)
194
Page 77
1561
Moses shall judge thee, Joshuah, David, Esay, Jeremy, Hosea, Daniel, Paul, Peter, &c. they shall all judge you:
Moses shall judge thee, Joshua, David, Isaiah, Jeremiah, Hosea, daniel, Paul, Peter, etc. they shall all judge you:
np1 vmb vvi pno21, np1, np1, np1, np1, np1, np1, np1, np1, av pns32 vmb d vvi pn22:
(41) sermon (DIV1)
194
Page 77
1562
just as Gods Ministers judge you here, so will God;
just as God's Ministers judge you Here, so will God;
av c-acp npg1 n2 vvb pn22 av, av vmb np1;
(41) sermon (DIV1)
194
Page 77
1563
he will take all his Sermons and clap them upon the heads of all rebellious hearers,
he will take all his Sermons and clap them upon the Heads of all rebellious hearers,
pns31 vmb vvi d po31 n2 cc vvb pno32 p-acp dt n2 pp-f d j n2,
(41) sermon (DIV1)
194
Page 77
1564
and so damn them for ever. Lastly, The Saints shall judge you;
and so damn them for ever. Lastly, The Saints shall judge you;
cc av vvb pno32 p-acp av. ord, dt n2 vmb vvi pn22;
(41) sermon (DIV1)
194
Page 77
1565
yea, all the Saints from one end of the world to the other, they shall assist the just Judge of heaven and earth,
yea, all the Saints from one end of the world to the other, they shall assist the just Judge of heaven and earth,
uh, d dt n2 p-acp crd n1 pp-f dt n1 p-acp dt n-jn, pns32 vmb vvi dt j n1 pp-f n1 cc n1,
(41) sermon (DIV1)
195
Page 77
1566
and they shall be interpretative Judges.
and they shall be interpretative Judges.
cc pns32 vmb vbi j n2.
(41) sermon (DIV1)
195
Page 77
1567
Beloved, how can the wicked escape condemnation, that have so many thousands of judges, so many thousand exhortations and reproofs,
beloved, how can the wicked escape condemnation, that have so many thousands of judges, so many thousand exhortations and reproofs,
vvn, q-crq vmb dt j n1 n1, cst vhb av d crd pp-f n2, av d crd n2 cc n2,
(41) sermon (DIV1)
196
Page 77
1568
so many thousand admonitions and invitations, so many thousand mercies and proffers of Christ? When God the Father, Sonne,
so many thousand admonitions and invitations, so many thousand Mercies and proffers of christ? When God the Father, Son,
av d crd n2 cc n2, av d crd n2 cc n2 pp-f np1? c-crq np1 dt n1, n1,
(41) sermon (DIV1)
196
Page 77
1569
and holy Ghost, shal judge them, when heaven and all the Angels in heaven, and all the Saints on earth, shal judge them,
and holy Ghost, shall judge them, when heaven and all the Angels in heaven, and all the Saints on earth, shall judge them,
cc j n1, vmb vvi pno32, c-crq n1 cc d dt n2 p-acp n1, cc d dt n2 p-acp n1, vmb vvi pno32,
(41) sermon (DIV1)
196
Page 77
1570
and condemn them? How canst thou escape? Is there never a drunkard in this congregation? is there never a swearer? never a prophane person? never a mocker? never a railer in this town, that refuseth to hearken to the word? the men of Niniveh shall rise up in judgement against them and condemn them,
and condemn them? How Canst thou escape? Is there never a drunkard in this congregation? is there never a swearer? never a profane person? never a mocker? never a railer in this town, that Refuseth to harken to the word? the men of Nineveh shall rise up in judgement against them and condemn them,
cc vvi pno32? q-crq vm2 pns21 vvi? vbz pc-acp av-x dt n1 p-acp d n1? vbz pc-acp av-x dt n1? av-x dt j n1? av-x dt n1? av-x dt n1 p-acp d n1, cst vvz pc-acp vvi p-acp dt n1? dt n2 pp-f np1 vmb vvi a-acp p-acp n1 p-acp pno32 cc vvi pno32,
(41) sermon (DIV1)
196
Page 77
1571
because they still live in their sinnes, notwithstanding they have had not three daies preaching, nor forty dayes space only for repentance, but many years of grace calling upon them.
Because they still live in their Sins, notwithstanding they have had not three days preaching, nor forty days Molle only for Repentance, but many Years of grace calling upon them.
c-acp pns32 av vvb p-acp po32 n2, c-acp pns32 vhb vhn xx crd n2 vvg, ccx crd n2 n1 av-j p-acp n1, cc-acp d n2 pp-f n1 vvg p-acp pno32.
(41) sermon (DIV1)
196
Page 77
1572
The Queen of Sheba shall condemn many that live in their sinnes, who went many hundred miles to hear the wisedom of Solomon (for going and coming it was well-nigh two thousand miles) but you have the word of Christ preached in your ears,
The Queen of Sheba shall condemn many that live in their Sins, who went many hundred miles to hear the Wisdom of Solomon (for going and coming it was well-nigh two thousand miles) but you have the word of christ preached in your ears,
dt n1 pp-f np1 vmb vvi d cst vvb p-acp po32 n2, r-crq vvd d crd n2 pc-acp vvi dt n1 pp-f np1 (c-acp vvg cc vvg pn31 vbds av crd crd n2) cc-acp pn22 vhb dt n1 pp-f np1 vvd p-acp po22 n2,
(41) sermon (DIV1)
196
Page 77
1573
and saying, The Kingdome of God is come among you;
and saying, The Kingdom of God is come among you;
cc vvg, dt n1 pp-f np1 vbz vvn p-acp pn22;
(41) sermon (DIV1)
196
Page 77
1574
but you will scarce step out of your doors to receive it, or take any pains for it.
but you will scarce step out of your doors to receive it, or take any pains for it.
cc-acp pn22 vmb av-j vvi av pp-f po22 n2 pc-acp vvi pn31, cc vvb d n2 c-acp pn31.
(41) sermon (DIV1)
196
Page 77
1575
This one woman shall judge them. There will be no way for the wicked to put off their judgement:
This one woman shall judge them. There will be no Way for the wicked to put off their judgement:
d crd n1 vmb vvi pno32. pc-acp vmb vbi dx n1 p-acp dt j pc-acp vvi a-acp po32 n1:
(41) sermon (DIV1)
196
Page 77
1576
then the sonnes of Eli shall have none to advocate between God and them, none to cloak or cover their wickednesse;
then the Sons of Eli shall have none to advocate between God and them, none to cloak or cover their wickedness;
av dt n2 pp-f np1 vmb vhi pix p-acp n1 p-acp np1 cc pno32, pix p-acp n1 cc vvi po32 n1;
(41) sermon (DIV1)
196
Page 77
1577
they shall then have no excuses for themselves: for, would they excuse themselves? the Saints shall judge them:
they shall then have no excuses for themselves: for, would they excuse themselves? the Saints shall judge them:
pns32 vmb av vhi dx n2 p-acp px32: c-acp, vmd pns32 vvi px32? dt n2 vmb vvi pno32:
(41) sermon (DIV1)
196
Page 77
1578
would they send out excuses? the Saints shall cut them off. Would they in the first place say, Alas!
would they send out excuses? the Saints shall Cut them off. Would they in the First place say, Alas!
vmd pns32 vvi av n2? dt n2 vmb vvi pno32 a-acp. vmd pns32 p-acp dt ord n1 vvb, uh!
(41) sermon (DIV1)
196
Page 77
1579
I was ignorant, I knew not how to pray, or to read, or to meditate on the Scriptures, nor to catechize my family;
I was ignorant, I knew not how to pray, or to read, or to meditate on the Scriptures, nor to catechise my family;
pns11 vbds j, pns11 vvd xx c-crq pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi p-acp dt n2, ccx pc-acp vvi po11 n1;
(41) sermon (DIV1)
197
Page 77
1580
I was dull and blockish to conceive such points as were taught me;
I was dull and blockish to conceive such points as were taught me;
pns11 vbds j cc j pc-acp vvi d n2 c-acp vbdr vvn pno11;
(41) sermon (DIV1)
197
Page 77
1581
and if I did live in sinne, it was ignorance that taught it me, I was never book-learned? Saith Augustine, this Ignoramus that was as ignorant and as little book-learned as thou, he eschewed those sins that thou livest in, got the anointing of Gods Spirit to anoint his eys, to see and know the things of God, which thou hast neglected to get; he shall condemn thee. A second excuse is poverty.
and if I did live in sin, it was ignorance that taught it me, I was never book-learned? Says Augustine, this Ignoramus that was as ignorant and as little book-learned as thou, he Eschewed those Sins that thou Livest in, god the anointing of God's Spirit to anoint his eyes, to see and know the things of God, which thou hast neglected to get; he shall condemn thee. A second excuse is poverty.
cc cs pns11 vdd vvi p-acp n1, pn31 vbds n1 cst vvd pn31 pno11, pns11 vbds av-x j? vvz np1, d np1 cst vbds a-acp j cc a-acp j j c-acp pns21, pns31 vvd d n2 cst pns21 vv2 p-acp, vvd dt vvg pp-f npg1 n1 pc-acp vvi po31 n2, pc-acp vvi cc vvi dt n2 pp-f np1, r-crq pns21 vh2 vvn pc-acp vvi; pns31 vmb vvi pno21. dt ord n1 vbz n1.
(41) sermon (DIV1)
197
Page 77
1582
I have no means to live on; if I should run after Sermons, I should beg my bread:
I have no means to live on; if I should run After Sermons, I should beg my bred:
pns11 vhb dx n2 pc-acp vvi a-acp; cs pns11 vmd vvi p-acp n2, pns11 vmd vvi po11 n1:
(41) sermon (DIV1)
198
Page 77
1583
I have a great charge to keep, and nothing but my labour to maintain them: and therefore I cannot spare time, for meditation;
I have a great charge to keep, and nothing but my labour to maintain them: and Therefore I cannot spare time, for meditation;
pns11 vhb dt j n1 pc-acp vvi, cc pix cc-acp po11 n1 pc-acp vvi pno32: cc av pns11 vmbx vvi n1, p-acp n1;
(41) sermon (DIV1)
198
Page 77
1584
I have no while to study the Scripture, to pray and to mourn for my sins, and to get grace.
I have no while to study the Scripture, to pray and to mourn for my Sins, and to get grace.
pns11 vhb dx n1 pc-acp vvi dt n1, pc-acp vvi cc pc-acp vvi p-acp po11 n2, cc pc-acp vvi n1.
(41) sermon (DIV1)
198
Page 77
1585
Well, the poor Cobler that liveth next door to Saint Anthony, shall rise up and condemn thee, he was as poor as thou,
Well, the poor Cobbler that lives next door to Saint Anthony, shall rise up and condemn thee, he was as poor as thou,
uh-av, dt j n1 cst vvz ord n1 p-acp n1 np1, vmb vvi a-acp cc vvi pno21, pns31 vbds a-acp j c-acp pns21,
(41) sermon (DIV1)
198
Page 77
1586
and had as great a charge to keep as thou:
and had as great a charge to keep as thou:
cc vhd a-acp j dt n1 pc-acp vvi p-acp pns21:
(41) sermon (DIV1)
198
Page 78
1587
yet he mourned and wept, he got grace, and he set time apart for prayer, reading, meditation, holy conference;
yet he mourned and wept, he god grace, and he Set time apart for prayer, reading, meditation, holy conference;
av pns31 vvd cc vvn, pns31 vvd n1, cc pns31 vvd n1 av p-acp n1, vvg, n1, j n1;
(41) sermon (DIV1)
198
Page 78
1588
he shall judge and condemn thee. Thirdly, they shall have no excuse by imployment;
he shall judge and condemn thee. Thirdly, they shall have no excuse by employment;
pns31 vmb vvi cc vvi pno21. ord, pns32 vmb vhi dx n1 p-acp n1;
(41) sermon (DIV1)
198
Page 78
1589
I am a servant, I am commanded to doe this or that, I find so much businesse to follow, that I cannot find any time for such things.
I am a servant, I am commanded to do this or that, I find so much business to follow, that I cannot find any time for such things.
pns11 vbm dt n1, pns11 vbm vvn pc-acp vdi d cc d, pns11 vvb av d n1 pc-acp vvi, cst pns11 vmbx vvi d n1 p-acp d n2.
(41) sermon (DIV1)
199
Page 78
1590
Another saith, I have great imployment, I have many Irons in the fire, and therefore God, I hope, will be mercifull unto me.
another Says, I have great employment, I have many Irons in the fire, and Therefore God, I hope, will be merciful unto me.
n-jn vvz, pns11 vhb j n1, pns11 vhb d n2 p-acp dt n1, cc av np1, pns11 vvb, vmb vbi j p-acp pno11.
(41) sermon (DIV1)
199
Page 78
1591
Well then, Cornelius that had as many and as great imployments as thou, and Eleazar (Abrahams servant) who was a servant as well as thou,
Well then, Cornelius that had as many and as great employments as thou, and Eleazar (Abrahams servant) who was a servant as well as thou,
uh-av av, np1 cst vhd p-acp d cc p-acp j n2 c-acp pns21, cc np1 (npg1 n1) r-crq vbds dt n1 c-acp av c-acp pns21,
(41) sermon (DIV1)
199
Page 78
1592
yet in as much as they walked with God, and waited upon him in his ordinances, they shall judge thee.
yet in as much as they walked with God, and waited upon him in his ordinances, they shall judge thee.
av p-acp c-acp d c-acp pns32 vvd p-acp np1, cc vvd p-acp pno31 p-acp po31 n2, pns32 vmb vvi pno21.
(41) sermon (DIV1)
199
Page 78
1593
Fourthly, they shall have no excuse from their callings and trades, I am an Inne-keeper, and if I should not suffer drinking, and swearing, and gaming, I should not live.
Fourthly, they shall have no excuse from their callings and trades, I am an Innkeeper, and if I should not suffer drinking, and swearing, and gaming, I should not live.
ord, pns32 vmb vhi dx n1 p-acp po32 n2 cc n2, pns11 vbm dt n1, cc cs pns11 vmd xx vvi vvg, cc vvg, cc n-vvg, pns11 vmd xx vvi.
(41) sermon (DIV1)
200
Page 78
1594
Another saith, I am a tradesman, and if I should ask at first just so much as I could take, I should never bring customers to my price,
another Says, I am a tradesman, and if I should ask At First just so much as I could take, I should never bring customers to my price,
n-jn vvz, pns11 vbm dt n1, cc cs pns11 vmd vvi p-acp ord av av av-d c-acp pns11 vmd vvi, pns11 vmd av-x vvi n2 p-acp po11 n1,
(41) sermon (DIV1)
200
Page 78
1595
and so I should not live of my trade. Well, Rahab was an Inne-keeper, as well as thou, and yet she lived by faith,
and so I should not live of my trade. Well, Rahab was an Innkeeper, as well as thou, and yet she lived by faith,
cc av pns11 vmd xx vvi pp-f po11 n1. uh-av, np1 vbds dt n1, c-acp av c-acp pns21, cc av pns31 vvd p-acp n1,
(41) sermon (DIV1)
200
Page 78
1596
and did not suffer such wickednesse in her house. So many a tradesman, that had the same trade, and the same imployment with thee,
and did not suffer such wickedness in her house. So many a tradesman, that had the same trade, and the same employment with thee,
cc vdd xx vvi d n1 p-acp po31 n1. av d dt n1, cst vhd dt d n1, cc dt d n1 p-acp pno21,
(41) sermon (DIV1)
200
Page 78
1597
and as great a trade as thou, and yet have avoyded these sins and evils that thou fallest into: they shal judge thee.
and as great a trade as thou, and yet have avoided these Sins and evils that thou Fallest into: they shall judge thee.
cc p-acp j dt n1 c-acp pns21, cc av vhb vvn d n2 cc n2-jn cst pns21 vv2 p-acp: pns32 vmb vvi pno21.
(41) sermon (DIV1)
200
Page 78
1598
Fifthly, they shall have no excuse from the times they live in;
Fifthly, they shall have no excuse from the times they live in;
ord, pns32 vmb vhi dx n1 p-acp dt n2 pns32 vvb p-acp;
(41) sermon (DIV1)
201
Page 78
1599
Alas (saith one) I live in wretched times, all the world is given to sin.
Alas (Says one) I live in wretched times, all the world is given to since.
uh (vvz pi) pns11 vvb p-acp j n2, d dt n1 vbz vvn p-acp n1.
(41) sermon (DIV1)
201
Page 78
1600
Therefore if I should be so strict and precise in my wayes, if I should run after sermons, pray, sing Psalms &c. all the world would be against me.
Therefore if I should be so strict and precise in my ways, if I should run After Sermons, pray, sing Psalms etc. all the world would be against me.
av cs pns11 vmd vbi av j cc j p-acp po11 n2, cs pns11 vmd vvi p-acp n2, vvb, vvb n2 av d dt n1 vmd vbi p-acp pno11.
(41) sermon (DIV1)
201
Page 78
1601
There are no professors of religion but are reproached and miscalled, I should lose all my friends, I should be hated and opposed;
There Are no professors of Religion but Are reproached and miscalled, I should loose all my Friends, I should be hated and opposed;
pc-acp vbr dx n2 pp-f n1 p-acp vbr vvn cc vvn, pns11 vmd vvi d po11 n2, pns11 vmd vbi vvn cc vvn;
(41) sermon (DIV1)
201
Page 78
1602
yea, it may be (the time being such) I should be accused to Councils, and have my life questioned;
yea, it may be (the time being such) I should be accused to Councils, and have my life questioned;
uh, pn31 vmb vbi (dt n1 vbg d) pns11 vmd vbi vvn p-acp n2, cc vhb po11 n1 vvn;
(41) sermon (DIV1)
201
Page 78
1603
there is nothing but disgrace and reproach, and persecution; wherefore I was afraid, and did dispense with my conscience. Ah wretch!
there is nothing but disgrace and reproach, and persecution; Wherefore I was afraid, and did dispense with my conscience. Ah wretch!
pc-acp vbz pix p-acp n1 cc n1, cc n1; c-crq pns11 vbds j, cc vdd vvi p-acp po11 n1. uh n1!
(41) sermon (DIV1)
201
Page 78
1604
that man that lived in those wicked times, in the same town with thee;
that man that lived in those wicked times, in the same town with thee;
d n1 cst vvd p-acp d j n2, p-acp dt d n1 p-acp pno21;
(41) sermon (DIV1)
201
Page 78
1605
that had the same hatred and reproach that thou wast afraid of, that hath endured all the rebukes of Christ that thou wast ashamed of,
that had the same hatred and reproach that thou wast afraid of, that hath endured all the rebukes of christ that thou wast ashamed of,
d vhd dt d n1 cc n1 cst pns21 vbd2s j pp-f, cst vhz vvn d dt n2 pp-f np1 cst pns21 vbd2s j pp-f,
(41) sermon (DIV1)
201
Page 78
1606
yet he went on, and continued unto the end; he shall judge thee.
yet he went on, and continued unto the end; he shall judge thee.
av pns31 vvd a-acp, cc vvd p-acp dt n1; pns31 vmb vvi pno21.
(41) sermon (DIV1)
201
Page 78
1607
The use is for the just reproof of many of the Saints of God, because they are not so circumspect and watchfull over their wayes, as they ought.
The use is for the just reproof of many of the Saints of God, Because they Are not so circumspect and watchful over their ways, as they ought.
dt n1 vbz p-acp dt j n1 pp-f d pp-f dt n2 pp-f np1, c-acp pns32 vbr xx av j cc j p-acp po32 n2, c-acp pns32 vmd.
(41) sermon (DIV1)
202
Page 78
1608
Dost thou judge others (saith the Apostle) and yet dost the same things thy self? Romans 2. 2. So may I say to all such, Will you give way to sin? will you suffer your lusts and corruptions to sway you,
Dost thou judge Others (Says the Apostle) and yet dost the same things thy self? Romans 2. 2. So may I say to all such, Will you give Way to since? will you suffer your Lustiest and corruptions to sway you,
vd2 pns21 n1 n2-jn (vvz dt n1) cc av vd2 dt d n2 po21 n1? np1 crd crd av vmb pns11 vvi p-acp d d, vmb pn22 vvi n1 p-acp n1? vmb pn22 vvi po22 n2 cc n2 pc-acp vvi pn22,
(41) sermon (DIV1)
202
Page 78
1609
and not endeavour to root out or kill them rather? how wilt thou then judge the world? How wilt thou then be able to rise up in judgement against the wicked, to judge them for such sinnes wherein thou allowest and livest thy self? Surely God will never account thee for a Saint,
and not endeavour to root out or kill them rather? how wilt thou then judge the world? How wilt thou then be able to rise up in judgement against the wicked, to judge them for such Sins wherein thou allowest and Livest thy self? Surely God will never account thee for a Saint,
cc xx vvi pc-acp vvi av cc vvi pno32 av? q-crq vm2 pns21 av vvi dt n1? q-crq vm2 pns21 av vbi j pc-acp vvi a-acp p-acp n1 p-acp dt j, pc-acp vvi pno32 p-acp d n2 c-crq pns21 vv2 cc vv2 po21 n1? np1 np1 vmb av-x vvi pno21 p-acp dt n1,
(41) sermon (DIV1)
202
Page 78
1610
if he cannot judge the world by thee.
if he cannot judge the world by thee.
cs pns31 vmbx vvi dt n1 p-acp pno21.
(41) sermon (DIV1)
202
Page 78
1611
Oh this should rend the heart and bowels of those that go for Christians, that go for Saints,
O this should rend the heart and bowels of those that go for Christians, that go for Saints,
uh d vmd vvi dt n1 cc n2 pp-f d cst vvb p-acp np1, cst vvb p-acp n2,
(41) sermon (DIV1)
202
Page 78
1612
yet live not as Saints should live. If God cannot take thee, and judge the world by thee;
yet live not as Saints should live. If God cannot take thee, and judge the world by thee;
av vvb xx p-acp n2 vmd vvi. cs np1 vmbx vvi pno21, cc vvi dt n1 p-acp pno21;
(41) sermon (DIV1)
202
Page 78
1613
if he cannot take thy life, and judge the life of the Pagans, infidels, all lukewarm earthly and secure sinners, he will not account thee for a Saint.
if he cannot take thy life, and judge the life of the Pagans, Infidels, all lukewarm earthly and secure Sinners, he will not account thee for a Saint.
cs pns31 vmbx vvi po21 n1, cc vvi dt n1 pp-f dt n2-jn, n2, d j j cc j n2, pns31 vmb xx vvi pno21 p-acp dt n1.
(41) sermon (DIV1)
202
Page 78
1614
This then first condemns all unholinesse in the lives of them that be Saints.
This then First condemns all unholiness in the lives of them that be Saints.
np1 av ord vvz d n1 p-acp dt n2 pp-f pno32 cst vbb n2.
(41) sermon (DIV1)
202
Page 79
1615
Beloved, if we did but live like the Saints of God in holinesse and purity in the ways of God, the Lord would put such splendor and glory upon us, that would even daunt the very face of our enemies,
beloved, if we did but live like the Saints of God in holiness and purity in the ways of God, the Lord would put such splendour and glory upon us, that would even daunt the very face of our enemies,
j-vvn, cs pns12 vdd p-acp vvi av-j dt n2 pp-f np1 p-acp n1 cc n1 p-acp dt n2 pp-f np1, dt n1 vmd vvi d n1 cc n1 p-acp pno12, cst vmd av vvi dt j n1 pp-f po12 n2,
(41) sermon (DIV1)
202
Page 79
1616
and make them stand amazed at Saints.
and make them stand amazed At Saints.
cc vvi pno32 vvi vvn p-acp n2.
(41) sermon (DIV1)
202
Page 79
1617
But it is the contrary with us, the glory of God is departed from us, Spain, France,
But it is the contrary with us, the glory of God is departed from us, Spain, France,
p-acp pn31 vbz dt j-jn p-acp pno12, dt n1 pp-f np1 vbz vvn p-acp pno12, np1, np1,
(41) sermon (DIV1)
202
Page 79
1618
and other Nations fear us not: Why? the righteousnesse and purity of Religion is departed from us.
and other nations Fear us not: Why? the righteousness and purity of Religion is departed from us.
cc j-jn n2 vvb pno12 xx: q-crq? dt n1 cc n1 pp-f n1 vbz vvn p-acp pno12.
(41) sermon (DIV1)
202
Page 79
1619
For you shall have a Saint come into the company of a wicked man, and yet the swearer will not be afraid to swear before him, the drunkard will not be afraid to be drunk before him, the filthy speaker will not be afraid to utter rotten speeches before him, the lyer will not be afraid to lye before him, the worldly man will not be afraid to discover his vanities before him by his carnal and filthy conference.
For you shall have a Saint come into the company of a wicked man, and yet the swearer will not be afraid to swear before him, the drunkard will not be afraid to be drunk before him, the filthy speaker will not be afraid to utter rotten Speeches before him, the liar will not be afraid to lie before him, the worldly man will not be afraid to discover his vanities before him by his carnal and filthy conference.
p-acp pn22 vmb vhi dt n1 vvb p-acp dt n1 pp-f dt j n1, cc av dt n1 vmb xx vbi j pc-acp vvi p-acp pno31, dt n1 vmb xx vbi j pc-acp vbi vvn p-acp pno31, dt j n1 vmb xx vbi j pc-acp vvi j-vvn n2 p-acp pno31, dt n1 vmb xx vbi j pc-acp vvi p-acp pno31, dt j n1 vmb xx vbi j pc-acp vvi po31 n2 p-acp pno31 p-acp po31 j cc j n1.
(41) sermon (DIV1)
202
Page 79
1620
Beloved, all this is, because the Saints have lost their glory;
beloved, all this is, Because the Saints have lost their glory;
j-vvn, d d vbz, c-acp dt n2 vhb vvn po32 n1;
(41) sermon (DIV1)
202
Page 79
1621
if they did live as Saints ought to live, the wicked would tremble to work wickednesse before them.
if they did live as Saints ought to live, the wicked would tremble to work wickedness before them.
cs pns32 vdd vvi p-acp n2 vmd pc-acp vvi, dt j vmd vvi pc-acp vvi n1 p-acp pno32.
(41) sermon (DIV1)
202
Page 79
1622
Though a wicked man be a drunkard, & abuse the good creatures of God when no Saint is in his company,
Though a wicked man be a drunkard, & abuse the good creatures of God when no Saint is in his company,
cs dt j n1 vbb dt n1, cc vvi dt j n2 pp-f np1 c-crq dx n1 vbz p-acp po31 n1,
(41) sermon (DIV1)
202
Page 79
1623
yet if a Saint were present, he would tremble and not dare to do it.
yet if a Saint were present, he would tremble and not Dare to do it.
av cs dt n1 vbdr j, pns31 vmd vvi cc xx vvb pc-acp vdi pn31.
(41) sermon (DIV1)
202
Page 79
1624
Though he were a swearer, a filthy talker, a vain worldling amongst his companions, yet if he come in the Saints company,
Though he were a swearer, a filthy talker, a vain worldling among his Sodales, yet if he come in the Saints company,
cs pns31 vbdr dt n1, dt j n1, dt j n1 p-acp po31 n2, av cs pns31 vvb p-acp dt ng1 n1,
(41) sermon (DIV1)
202
Page 79
1625
and the Saints stand in Gods councel, then would the wicked tremble and quake to do such things:
and the Saints stand in God's council, then would the wicked tremble and quake to do such things:
cc dt n2 vvb p-acp ng1 n1, av vmd dt j vvi cc vvi pc-acp vdi d n2:
(41) sermon (DIV1)
202
Page 79
1626
then would they lick in their tongues, and not dare to speak any such blasphemous oaths, such vain and unprofitable words, filthy lyes and slanders;
then would they lick in their tongues, and not Dare to speak any such blasphemous Oaths, such vain and unprofitable words, filthy lies and slanders;
av vmd pns32 vvi p-acp po32 n2, cc xx vvb pc-acp vvi d d j n2, d j cc j n2, j n2 cc n2;
(41) sermon (DIV1)
202
Page 79
1627
It is said of those that gladly received the Apostles words, and were added to the Church, that the fear of them came upon the world, Acts 2. 41. Why, did the Disciples go with swords and guns, &c. to keep men in awe thereby? No, they continued in the Apostles doctrine and fellowship,
It is said of those that gladly received the Apostles words, and were added to the Church, that the Fear of them Come upon the world, Acts 2. 41. Why, did the Disciples go with swords and guns, etc. to keep men in awe thereby? No, they continued in the Apostles Doctrine and fellowship,
pn31 vbz vvn pp-f d cst av-j vvd dt n2 n2, cc vbdr vvn p-acp dt n1, cst dt n1 pp-f pno32 vvd p-acp dt n1, n2 crd crd uh-crq, vdd dt n2 vvb p-acp n2 cc n2, av pc-acp vvi n2 p-acp n1 av? uh-dx, pns32 vvd p-acp dt n2 n1 cc n1,
(41) sermon (DIV1)
202
Page 79
1628
and did live according thereto, and this made all the world afraid of them.
and did live according thereto, and this made all the world afraid of them.
cc vdd vvi vvg av, cc d vvd d dt n1 j pp-f pno32.
(41) sermon (DIV1)
202
Page 79
1629
Secondly, this condemns the little difference that is betwixt the wicked of the world, and some Saints, in their lives and manners:
Secondly, this condemns the little difference that is betwixt the wicked of the world, and Some Saints, in their lives and manners:
ord, d vvz dt j n1 cst vbz p-acp dt j pp-f dt n1, cc d n2, p-acp po32 n2 cc n2:
(41) sermon (DIV1)
203
Page 79
1630
Beloved, is there so little difference between the Judge and the prisoners, that any one need to come and say, I pray you Sir, shew me which is the Judge,
beloved, is there so little difference between the Judge and the Prisoners, that any one need to come and say, I pray you Sir, show me which is the Judge,
vvn, vbz pc-acp av j n1 p-acp dt n1 cc dt n2, cst d crd n1 pc-acp vvi cc vvi, pns11 vvb pn22 n1, vvb pno11 r-crq vbz dt n1,
(41) sermon (DIV1)
203
Page 79
1631
and which is the malefactor? is there not a plain difference both in apparell and carriage? the one is in rich apparell,
and which is the Malefactor? is there not a plain difference both in apparel and carriage? the one is in rich apparel,
cc r-crq vbz dt n1? vbz pc-acp xx dt j n1 av-d p-acp n1 cc n1? dt pi vbz p-acp j n1,
(41) sermon (DIV1)
203
Page 79
1632
and the other in stinking and filthy cloaths, having his hands manacled, and his legs chained.
and the other in stinking and filthy clothes, having his hands manacled, and his legs chained.
cc dt n-jn p-acp vvg cc j n2, vhg po31 n2 vvn, cc po31 n2 vvn.
(41) sermon (DIV1)
203
Page 79
1633
But it is to be feared, that many of the Saints have neglected holinesse and purity in their carriage and actions which they perform, that one can hardly tell which is a Saint, and which is a reprobate.
But it is to be feared, that many of the Saints have neglected holiness and purity in their carriage and actions which they perform, that one can hardly tell which is a Saint, and which is a Reprobate.
p-acp pn31 vbz pc-acp vbi vvn, cst d pp-f dt n2 vhb vvn n1 cc n1 p-acp po32 n1 cc n2 r-crq pns32 vvb, cst pi vmb av vvi r-crq vbz dt n1, cc r-crq vbz dt n-jn.
(41) sermon (DIV1)
203
Page 79
1634
If a man deal with a Saint, and deal with a wicked man, he seeth no difference betwen them.
If a man deal with a Saint, and deal with a wicked man, he sees no difference between them.
cs dt n1 n1 p-acp dt n1, cc vvi p-acp dt j n1, pns31 vvz dx n1 p-acp pno32.
(41) sermon (DIV1)
203
Page 79
1635
Let a Saint do any action, either pray, hear, or conferre, let a wicked man do the like, there is such deadnesse, such carnality, such worldly-mindednesse, such lukewarmnesse of affection, that one can hardly tell which is the Saint, and which is the hypocrite.
Let a Saint do any actium, either pray, hear, or confer, let a wicked man do the like, there is such deadness, such carnality, such Worldly-mindedness, such lukewarmness of affection, that one can hardly tell which is the Saint, and which is the hypocrite.
vvb dt n1 vdb d n1, av-d vvb, vvb, cc vvi, vvb dt j n1 vdb dt av-j, pc-acp vbz d n1, d n1, d j, d n1 pp-f n1, cst pi vmb av vvi r-crq vbz dt n1, cc r-crq vbz dt n1.
(41) sermon (DIV1)
203
Page 79
1636
Beloved, if the Saints did live like Saints, there would be as plain a difference between a Saint and a wicked man, in in their lives and behaviour,
beloved, if the Saints did live like Saints, there would be as plain a difference between a Saint and a wicked man, in in their lives and behaviour,
j-vvn, cs dt n2 vdd vvi av-j n2, pc-acp vmd vbi a-acp j dt n1 p-acp dt n1 cc dt j n1, p-acp p-acp po32 n2 cc n1,
(41) sermon (DIV1)
203
Page 79
1637
as is betwixt the Judge and the Rogue that is to be judged by him.
as is betwixt the Judge and the Rogue that is to be judged by him.
c-acp vbz p-acp dt n1 cc dt n1 cst vbz pc-acp vbi vvn p-acp pno31.
(41) sermon (DIV1)
203
Page 79
1638
Hast thou not considered my servant Job, (saith God) how there is none like him in all the earth? Job 1. 4. 8. If a man come to be a Saint indeed, there is never a wicked man in the Town and Countrey, that lives and doth as he doth,
Hast thou not considered my servant Job, (Says God) how there is none like him in all the earth? Job 1. 4. 8. If a man come to be a Saint indeed, there is never a wicked man in the Town and Country, that lives and does as he does,
vh2 pns21 xx vvn po11 n1 np1, (vvz np1) c-crq pc-acp vbz pix j pno31 p-acp d dt n1? np1 crd crd crd cs dt n1 vvb pc-acp vbi dt n1 av, pc-acp vbz av-x dt j n1 p-acp dt n1 cc n1, cst vvz cc vdz p-acp pns31 vdz,
(41) sermon (DIV1)
203
Page 80
1639
and walks as he walks, nor prayes as he prayes, nor hears the word as he hears it,
and walks as he walks, nor prays as he prays, nor hears the word as he hears it,
cc vvz c-acp pns31 vvz, ccx n2 c-acp pns31 vvz, ccx vvz dt n1 c-acp pns31 vvz pn31,
(41) sermon (DIV1)
203
Page 80
1640
nor that confers or meditates as he doth, that beleeves and repents as he doth, that strives against his lusts as he doth:
nor that confers or meditates as he does, that believes and repents as he does, that strives against his Lustiest as he does:
ccx cst vvz cc vvz c-acp pns31 vdz, cst vvz cc vvz c-acp pns31 vdz, cst vvz p-acp po31 n2 c-acp pns31 vdz:
(41) sermon (DIV1)
203
Page 80
1641
there is none like him in all the world. Thirdly, it condemns the scandalousnesse of many Professors in their behaviours and actions.
there is none like him in all the world. Thirdly, it condemns the scandalousness of many Professors in their behaviours and actions.
pc-acp vbz pix j pno31 p-acp d dt n1. ord, pn31 vvz dt n1 pp-f d n2 p-acp po32 n2 cc n2.
(41) sermon (DIV1)
203
Page 80
1642
Oh how do wicked men insult and exclaim hereupon, to see a Professor led away and overcome by some lust!
O how do wicked men insult and exclaim hereupon, to see a Professor led away and overcome by Some lust!
uh q-crq vdb j n2 vvi cc vvi av, pc-acp vvi dt n1 vvd av cc vvn p-acp d n1!
(41) sermon (DIV1)
204
Page 80
1643
What (say they) are these they that are led by the Spirit of God? are these your devout men? Why they can covet and scrape as well as others;
What (say they) Are these they that Are led by the Spirit of God? Are these your devout men? Why they can covet and scrape as well as Others;
q-crq (vvb pns32) vbr d pns32 cst vbr vvn p-acp dt n1 pp-f np1? vbr d po22 j n2? c-crq pns32 vmb vvi cc vvi c-acp av c-acp n2-jn;
(41) sermon (DIV1)
204
Page 80
1644
they can cousen and lye as well as others. I, those that are your great Professors, and hot-spurrs, they are as coveteous, as worldly,
they can Cousin and lie as well as Others. I, those that Are your great Professors, and hotspurs, they Are as covetous, as worldly,
pns32 vmb vvi cc vvi c-acp av c-acp n2-jn. pns11, d cst vbr po22 j n2, cc n2, pns32 vbr a-acp j, c-acp j,
(41) sermon (DIV1)
204
Page 80
1645
as cruel as others, though they will not be drunk, nor swear, yet they will cousen and lye, as well as others.
as cruel as Others, though they will not be drunk, nor swear, yet they will Cousin and lie, as well as Others.
c-acp j c-acp n2-jn, cs pns32 vmb xx vbi vvn, ccx vvi, av pns32 vmb vvi cc vvi, c-acp av c-acp n2-jn.
(41) sermon (DIV1)
204
Page 80
1646
The consideration whereof, made the Prophets heart to bleed in him, and to pray, O purge me from my murder and adultery,
The consideration whereof, made the prophets heart to bleed in him, and to pray, Oh purge me from my murder and adultery,
dt n1 c-crq, vvd dt ng1 n1 pc-acp vvi p-acp pno31, cc pc-acp vvi, uh vvb pno11 p-acp po11 n1 cc n1,
(41) sermon (DIV1)
204
Page 80
1647
and all other my secret sinnes, lest I cast mire and dirt in the faces of thy children, causing them to bear the reproches of my sinns.
and all other my secret Sins, lest I cast mire and dirt in the faces of thy children, causing them to bear the Reproaches of my Sins.
cc d j-jn po11 j-jn n2, cs pns11 vvd n1 cc n1 p-acp dt n2 pp-f po21 n2, vvg pno32 pc-acp vvi dt n2 pp-f po11 n2.
(41) sermon (DIV1)
204
Page 80
1648
Oh let not those that seek thee, be ashamed for my sake, Psalm. 69. For thy sake that livest scandalously and offensively,
O let not those that seek thee, be ashamed for my sake, Psalm. 69. For thy sake that Livest scandalously and offensively,
uh vvb xx d cst vvb pno21, vbb j p-acp po11 n1, n1. crd p-acp po21 n1 cst vv2 av-j cc av-j,
(41) sermon (DIV1)
204
Page 80
1649
for thy sake that livest covetously, and scraping after the world, that art so unjust in thy dealings and promises, mire and dirt, scandals and reproaches are cast upon the children.
for thy sake that Livest covetously, and scraping After the world, that art so unjust in thy dealings and promises, mire and dirt, scandals and Reproaches Are cast upon the children.
p-acp po21 n1 cst vv2 av-j, cc vvg p-acp dt n1, cst vb2r av j p-acp po21 n2-vvg cc n2, n1 cc n1, n2 cc n2 vbr vvn p-acp dt n2.
(41) sermon (DIV1)
204
Page 80
1650
For thy loosenesse, yea for thy carnal liberty it is that the true professors of Religion are reproached, suspected,
For thy looseness, yea for thy carnal liberty it is that the true professors of Religion Are reproached, suspected,
p-acp po21 n1, uh p-acp po21 j n1 pn31 vbz d dt j n2 pp-f n1 vbr vvn, vvn,
(41) sermon (DIV1)
204
Page 80
1651
and hardly censured in the world.
and hardly censured in the world.
cc av vvn p-acp dt n1.
(41) sermon (DIV1)
204
Page 80
1652
What did Jacob when he was to walk with the people of the Land? Genesis 35. 5. 6. he purged his house,
What did Jacob when he was to walk with the people of the Land? Genesis 35. 5. 6. he purged his house,
q-crq vdd np1 c-crq pns31 vbds pc-acp vvi p-acp dt n1 pp-f dt n1? n1 crd crd crd pns31 vvd po31 n1,
(41) sermon (DIV1)
204
Page 80
1653
and (saith the Text) the terror of God was upon all the City, he made them all to tremble at him.
and (Says the Text) the terror of God was upon all the city, he made them all to tremble At him.
cc (vvz dt n1) dt n1 pp-f np1 vbds p-acp d dt n1, pns31 vvd pno32 d pc-acp vvi p-acp pno31.
(41) sermon (DIV1)
204
Page 80
1654
I tell you, all the wicked in Ashford would tremble at the Professors that live therein,
I tell you, all the wicked in Ashford would tremble At the Professors that live therein,
pns11 vvb pn22, d dt j p-acp np1 vmd vvi p-acp dt n2 cst vvb av,
(41) sermon (DIV1)
204
Page 80
1655
if they did live and carry themselves like Saints indeed. Oh if all those that did professe themselves to be Christians, were Christians indeed;
if they did live and carry themselves like Saints indeed. O if all those that did profess themselves to be Christians, were Christians indeed;
cs pns32 vdd vvi cc vvi px32 av-j n2 av. uh cs d d cst vdd vvi px32 pc-acp vbi np1, vbdr np1 av;
(41) sermon (DIV1)
204
Page 80
1656
and that professe themselves to be Saints, were Saints indeed, living in the power and sanctification of holinesse;
and that profess themselves to be Saints, were Saints indeed, living in the power and sanctification of holiness;
cc d vvb px32 pc-acp vbi n2, vbdr n2 av, vvg p-acp dt n1 cc n1 pp-f n1;
(41) sermon (DIV1)
204
Page 80
1657
then men would say of themselves, of a truth God is in these men, Christ dwels in them,
then men would say of themselves, of a truth God is in these men, christ dwells in them,
av n2 vmd vvi pp-f px32, pp-f dt n1 np1 vbz p-acp d n2, np1 vvz p-acp pno32,
(41) sermon (DIV1)
204
Page 80
1658
and the Spirit of God leads and governs them indeed.
and the Spirit of God leads and governs them indeed.
cc dt n1 pp-f np1 vvz cc vvz pno32 av.
(41) sermon (DIV1)
204
Page 80
1659
If thou wouldest judge the world, take heed how the world judgeth thee, lest thou with the world be condemned eternally.
If thou Wouldst judge the world, take heed how the world Judgeth thee, lest thou with the world be condemned eternally.
cs pns21 vmd2 vvi dt n1, vvb n1 c-crq dt n1 vvz pno21, cs pns21 p-acp dt n1 vbb vvn av-j.
(41) sermon (DIV1)
204
Page 80
1660
It was said that Herod feared John, because he was a just man, Mark 6. 23. So if all thy neighbours did know that thou were a just man, a holy and conscionable man in all thy wayes,
It was said that Herod feared John, Because he was a just man, Mark 6. 23. So if all thy neighbours did know that thou were a just man, a holy and conscionable man in all thy ways,
pn31 vbds vvn cst np1 vvd np1, c-acp pns31 vbds dt j n1, vvb crd crd av cs d po21 n2 vdd vvi cst pns21 vbdr dt j n1, dt j cc j n1 p-acp d po21 n2,
(41) sermon (DIV1)
204
Page 80
1661
and in all thy actions, and that cannot endure swearing, lying, and deceit, but did see that thou wast just,
and in all thy actions, and that cannot endure swearing, lying, and deceit, but did see that thou wast just,
cc p-acp d po21 n2, cc d vmbx vvi vvg, vvg, cc n1, cc-acp vdd vvi cst pns21 vbd2s j,
(41) sermon (DIV1)
204
Page 80
1662
and one that feared God truly, they would all fear thee.
and one that feared God truly, they would all Fear thee.
cc pi cst vvd np1 av-j, pns32 vmd d vvi pno21.
(41) sermon (DIV1)
204
Page 80
1663
A SERMON OF M. WILLIAM FENNERS, Upon this ensuing Text. 1 Cor. 11. 30. For this cause many are weak and sick among you, and many sleep.
A SERMON OF M. WILLIAM FENNERS, Upon this ensuing Text. 1 Cor. 11. 30. For this cause many Are weak and sick among you, and many sleep.
dt n1 pp-f n1 np1 n2, p-acp d j-vvg np1 crd np1 crd crd p-acp d n1 d vbr j cc j p-acp pn22, cc d n1.
(42) sermon (DIV1)
204
Page 83
1664
THE Apostle, in this Chapter, taxeth two abuses which were then amongst the Corinthians:
THE Apostle, in this Chapter, Taxes two Abuses which were then among the Corinthians:
dt n1, p-acp d n1, vvz crd n2 r-crq vbdr av p-acp dt njp2:
(42) sermon (DIV1)
205
Page 83
1665
First, the unseemly habit of women in the congregation, from the 1 verse to the 17. Secondly, the prophane usage of the holy Communion, both by men and women, from the 17 verse to the end of the Chapter:
First, the unseemly habit of women in the congregation, from the 1 verse to the 17. Secondly, the profane usage of the holy Communion, both by men and women, from the 17 verse to the end of the Chapter:
ord, dt j n1 pp-f n2 p-acp dt n1, p-acp dt crd n1 p-acp dt crd ord, dt j n1 pp-f dt j n1, av-d p-acp n2 cc n2, p-acp dt crd n1 p-acp dt n1 pp-f dt n1:
(42) sermon (DIV1)
205
Page 83
1666
and herein, from the 23. verse to the end of the 25 he sets down the Institution of the Lords Supper;
and herein, from the 23. verse to the end of the 25 he sets down the Institution of the lords Supper;
cc av, p-acp dt crd n1 p-acp dt n1 pp-f dt crd pns31 vvz a-acp dt n1 pp-f dt n2 n1;
(42) sermon (DIV1)
205
Page 83
1667
and thence raiseth a point of Doctrine;
and thence Raiseth a point of Doctrine;
cc av vvz dt n1 pp-f n1;
(42) sermon (DIV1)
205
Page 83
1668
That whosoever would come to this holy communion, they must examine themselves, that so they may come worthily;
That whosoever would come to this holy communion, they must examine themselves, that so they may come worthily;
cst r-crq vmd vvi p-acp d j n1, pns32 vmb vvi px32, cst av pns32 vmb vvi av-j;
(42) sermon (DIV1)
206
Page 83
1669
else it were better that they never came. So we may read in the 28 verse;
Else it were better that they never Come. So we may read in the 28 verse;
av pn31 vbdr jc cst pns32 av-x vvd. av pns12 vmb vvi p-acp dt crd n1;
(42) sermon (DIV1)
206
Page 83
1670
But let a man examine himselfe, and so let him eat of that Bread and drink of that Cup:
But let a man examine himself, and so let him eat of that Bred and drink of that Cup:
cc-acp vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1 cc n1 pp-f d n1:
(42) sermon (DIV1)
207
Page 83
1671
As if the Apostle had said, Unlesse a man examine himself, and search his own heart,
As if the Apostle had said, Unless a man examine himself, and search his own heart,
c-acp cs dt n1 vhd vvn, cs dt n1 vvb px31, cc vvi po31 d n1,
(42) sermon (DIV1)
207
Page 83
1672
and find out his sins, and dive into the secrets of his soul, to bring out his hidden corruptions, confessing them,
and find out his Sins, and dive into the secrets of his soul, to bring out his hidden corruptions, confessing them,
cc vvi av po31 n2, cc vvi p-acp dt n2-jn pp-f po31 n1, pc-acp vvi av po31 j-vvn n2, vvg pno32,
(42) sermon (DIV1)
207
Page 83
1673
and judging himselfe for them before the Lord, let them never presume to come to the holy Sacrament.
and judging himself for them before the Lord, let them never presume to come to the holy Sacrament.
cc vvg px31 p-acp pno32 p-acp dt n1, vvb pno32 av-x vvi pc-acp vvi p-acp dt j n1.
(42) sermon (DIV1)
207
Page 83
1674
And then he proves it by three Reasons. The first is taken from the end of the Sacrament;
And then he Proves it by three Reasons. The First is taken from the end of the Sacrament;
cc av pns31 vvz pn31 p-acp crd n2. dt ord vbz vvn p-acp dt n1 pp-f dt n1;
(42) sermon (DIV1)
208
Page 84
1675
for it is the remembrance of the death and passion of Christ: so it is in 26. verse.
for it is the remembrance of the death and passion of christ: so it is in 26. verse.
p-acp pn31 vbz dt n1 pp-f dt n1 cc n1 pp-f np1: av pn31 vbz p-acp crd n1.
(42) sermon (DIV1)
209
Page 84
1676
So oft as you Eat of this Bread and Drink of this Cup, you shew forth the Lords death till he come.
So oft as you Eat of this Bred and Drink of this Cup, you show forth the lords death till he come.
av av c-acp pn22 vvb pp-f d n1 cc vvb pp-f d n1, pn22 vvb av dt n2 n1 c-acp pns31 vvb.
(42) sermon (DIV1)
209
Page 84
1677
It is a reason that the men of this world are not acquainted withall, and therefore it was a good wish of a Reverend Father, that the Sacrament should never be ministred but there should be a Sermon, to teach men the nature of it,
It is a reason that the men of this world Are not acquainted withal, and Therefore it was a good wish of a Reverend Father, that the Sacrament should never be ministered but there should be a Sermon, to teach men the nature of it,
pn31 vbz dt n1 cst dt n2 pp-f d n1 vbr xx vvn av, cc av pn31 vbds dt j n1 pp-f dt n-jn n1, cst dt n1 vmd av-x vbi vvn p-acp a-acp vmd vbi dt n1, pc-acp vvi n2 dt n1 pp-f pn31,
(42) sermon (DIV1)
209
Page 84
1678
and to instruct them in the Mystery thereof.
and to instruct them in the Mystery thereof.
cc pc-acp vvi pno32 p-acp dt n1 av.
(42) sermon (DIV1)
209
Page 84
1679
We approach unto the Sacrament hand over head, living in our sinnes, not shewing by our coming that Christ is dead;
We approach unto the Sacrament hand over head, living in our Sins, not showing by our coming that christ is dead;
pns12 vvb p-acp dt n1 n1 p-acp n1, vvg p-acp po12 n2, xx vvg p-acp po12 n-vvg cst np1 vbz j;
(42) sermon (DIV1)
209
Page 84
1680
we say, & we profess that Christ dyed for our sins, and yet not withstanding our sins live in us,
we say, & we profess that christ died for our Sins, and yet not withstanding our Sins live in us,
pns12 vvb, cc pns12 vvb cst np1 vvd p-acp po12 n2, cc av xx vvg po12 n2 vvb p-acp pno12,
(42) sermon (DIV1)
209
Page 84
1681
as if Christ had not died for us, or as if we would proclaim, that his death had no effect in us.
as if christ had not died for us, or as if we would proclaim, that his death had no Effect in us.
c-acp cs np1 vhd xx vvn p-acp pno12, cc c-acp cs pns12 vmd vvi, cst po31 n1 vhd dx n1 p-acp pno12.
(42) sermon (DIV1)
209
Page 84
1682
For were we dead with Christ, then sin and the living occasions of sin, would be dead in us also.
For were we dead with christ, then since and the living occasions of since, would be dead in us also.
c-acp vbdr po12 j p-acp np1, cs n1 cc dt j-vvg n2 pp-f n1, vmd vbi j p-acp pno12 av.
(42) sermon (DIV1)
209
Page 84
1683
My beloved, we should never come to this Sacrament, but we should shew forth the Lords death thereby, that is, that Christ is dead (or rather dyed) for sin,
My Beloved, we should never come to this Sacrament, but we should show forth the lords death thereby, that is, that christ is dead (or rather died) for since,
po11 j-vvn, pns12 vmd av-x vvi p-acp d n1, cc-acp pns12 vmd vvi av dt n2 n1 av, cst vbz, cst np1 vbz j (cc av-c vvd) p-acp n1,
(42) sermon (DIV1)
209
Page 84
1684
and that sin is also dead in us.
and that since is also dead in us.
cc d n1 vbz av j p-acp pno12.
(42) sermon (DIV1)
209
Page 84
1685
The second reason is taken from the damned wrong we offer unto Christ, if we come in our sins,
The second reason is taken from the damned wrong we offer unto christ, if we come in our Sins,
dt ord n1 vbz vvn p-acp dt j-vvn vvb pns12 vvb p-acp np1, cs pns12 vvb p-acp po12 n2,
(42) sermon (DIV1)
210
Page 84
1686
for we are guilty of the body and bloud of Christ, as it is in the 27 ▪ verse;
for we Are guilty of the body and blood of christ, as it is in the 27 ▪ verse;
c-acp pns12 vbr j pp-f dt n1 cc n1 pp-f np1, c-acp pn31 vbz p-acp dt crd ▪ n1;
(42) sermon (DIV1)
210
Page 84
1687
nay, thou sinnest against the Lord Jesus Christ not a jot lesse, than Pilate that condemned him,
nay, thou Sinnest against the Lord jesus christ not a jot less, than Pilate that condemned him,
uh-x, pns21 vv2 p-acp dt n1 np1 np1 xx dt n1 av-dc, cs np1 cst vvd pno31,
(42) sermon (DIV1)
210
Page 84
1688
than Judas that betrayed him, and the Jews that cryed out, Crucifie him, crucifie him:
than Judas that betrayed him, and the jews that cried out, Crucify him, crucify him:
cs np1 cst vvd pno31, cc dt np2 cst vvd av, vvi pno31, vvi pno31:
(42) sermon (DIV1)
210
Page 84
1689
yea thou art as much guilty, as if thy own hand in thy own person had been imbrued in his bloud.
yea thou art as much guilty, as if thy own hand in thy own person had been imbrued in his blood.
uh pns21 vb2r p-acp d j, c-acp cs po21 d n1 p-acp po21 d n1 vhd vbn vvn p-acp po31 n1.
(42) sermon (DIV1)
210
Page 84
1690
Now we know it is a horrible sin to be guilty of the blood and murther of an ordinary man, yea of a very rogue;
Now we know it is a horrible since to be guilty of the blood and murder of an ordinary man, yea of a very rogue;
av pns12 vvb pn31 vbz dt j n1 pc-acp vbi j pp-f dt n1 cc n1 pp-f dt j n1, uh pp-f dt j n1;
(42) sermon (DIV1)
210
Page 84
1691
how much more is it a great and fearfull sin to be guilty of the body and bloud of the Lord Jesus Christ, the onely and eternall Sonne of God? Yet comest thou to this holy Communion,
how much more is it a great and fearful since to be guilty of the body and blood of the Lord jesus christ, the only and Eternal Son of God? Yet Comest thou to this holy Communion,
c-crq d dc vbz pn31 dt j cc j n1 pc-acp vbi j pp-f dt n1 cc n1 pp-f dt n1 np1 np1, dt j cc j n1 pp-f np1? av vv2 pns21 p-acp d j n1,
(42) sermon (DIV1)
210
Page 84
1692
and bringest no lesse than the guilt of the Body and bloud of Christ upon thy soul?
and bringest not less than the guilt of the Body and blood of christ upon thy soul?
cc vv2 xx dc cs dt n1 pp-f dt n1 cc n1 pp-f np1 p-acp po21 n1?
(42) sermon (DIV1)
210
Page 84
1693
The third Reason is taken from the wofull wrong and injury that man brings upon his own soul, that comes unpreparedly without examination of himselfe;
The third Reason is taken from the woeful wrong and injury that man brings upon his own soul, that comes unpreparedly without examination of himself;
dt ord n1 vbz vvn p-acp dt j n-jn cc n1 cst n1 vvz p-acp po31 d n1, cst vvz av-vvn p-acp n1 pp-f px31;
(42) sermon (DIV1)
211
Page 84
1694
in the 20. verse, he eateth and drinketh his own damnation;
in the 20. verse, he Eateth and Drinketh his own damnation;
p-acp dt crd n1, pns31 vvz cc vvz po31 d n1;
(42) sermon (DIV1)
211
Page 84
1695
that is, he maketh himselfe guilty of, and lyable to the same vengeance that the crucifiers of Christ had inflicted on them.
that is, he makes himself guilty of, and liable to the same vengeance that the crucifiers of christ had inflicted on them.
d vbz, pns31 vvz px31 j pp-f, cc j p-acp dt d n1 cst dt n2 pp-f np1 vhd vvn p-acp pno32.
(42) sermon (DIV1)
211
Page 84
1696
Good had it been for that man (saith Christ of Judas) if that he had never been born:
Good had it been for that man (Says christ of Judas) if that he had never been born:
np1 vhd pn31 vbn p-acp d n1 (vvz np1 pp-f np1) cs cst pns31 vhd av-x vbn vvn:
(42) sermon (DIV1)
211
Page 84
1697
So may I say, Good had it been for that man and that woman, if they had never been borne, who come unworthily unto the Table of the Lord:
So may I say, Good had it been for that man and that woman, if they had never been born, who come unworthily unto the Table of the Lord:
av vmb pns11 vvb, j vhd pn31 vbn p-acp d n1 cc d n1, cs pns32 vhd av-x vbn vvn, r-crq vvb av-j p-acp dt n1 pp-f dt n1:
(42) sermon (DIV1)
211
Page 84
1698
for when they eat of that Bread, they eat their own bane; and when they drinke of that Cup, they drinke their own damnation.
for when they eat of that Bred, they eat their own bane; and when they drink of that Cup, they drink their own damnation.
c-acp c-crq pns32 vvb pp-f d n1, pns32 vvb po32 d n1; cc c-crq pns32 vvb pp-f d n1, pns32 vvb po32 d n1.
(42) sermon (DIV1)
211
Page 84
1699
Then commeth he to make some uses of this point;
Then comes he to make Some uses of this point;
av vvz pns31 pc-acp vvi d n2 pp-f d n1;
(42) sermon (DIV1)
212
Page 84
1700
and first he condemns those that as they come, so they goe away from the Sacrament;
and First he condemns those that as they come, so they go away from the Sacrament;
cc ord pns31 vvz d cst c-acp pns32 vvb, av pns32 vvb av p-acp dt n1;
(42) sermon (DIV1)
212
Page 84
1701
no more holy, no more gracious, than before; but as they come in their sins, so they go away in their sins;
no more holy, no more gracious, than before; but as they come in their Sins, so they go away in their Sins;
dx av-dc j, av-dx av-dc j, cs a-acp; cc-acp c-acp pns32 vvb p-acp po32 n2, av pns32 vvb av p-acp po32 n2;
(42) sermon (DIV1)
212
Page 84
1702
they came drunkards, and they go away drunkards; they came worldlings, and they go away worldlings;
they Come drunkards, and they go away drunkards; they Come worldlings, and they go away worldlings;
pns32 vvd n2, cc pns32 vvb av n2; pns32 vvd n2, cc pns32 vvb av n2;
(42) sermon (DIV1)
212
Page 84
1703
they came mockers, and they go away mockers, they came in their wrath, anger, malice, deadnesse, hypocrisie,
they Come mockers, and they go away mockers, they Come in their wrath, anger, malice, deadness, hypocrisy,
pns32 vvd n2, cc pns32 vvb av n2, pns32 vvd p-acp po32 n1, n1, n1, n1, n1,
(42) sermon (DIV1)
212
Page 84
1704
and luke-warmnesse, and so they goe away still, never the better, but living in them as they did before ▪ As in the •• ▪ verse.
and lukewarmness, and so they go away still, never the better, but living in them as they did before ▪ As in the •• ▪ verse.
cc j, cc av pns32 vvb av av, av-x dt jc, cc-acp vvg p-acp pno32 c-acp pns32 vdd a-acp ▪ c-acp p-acp dt •• ▪ n1.
(42) sermon (DIV1)
212
Page 85
1705
You come together (saith the Apostle) not for the better, but for the worse.
You come together (Says the Apostle) not for the better, but for the Worse.
pn22 vvb av (vvz dt n1) xx p-acp dt jc, cc-acp p-acp dt jc.
(42) sermon (DIV1)
212
Page 85
1706
Whereas •f they would have come worthily, they should have gone away the better, they should have received more grace and holinesse to walk with God, more power and strength against sin and corruption;
Whereas •f they would have come worthily, they should have gone away the better, they should have received more grace and holiness to walk with God, more power and strength against since and corruption;
cs av pns32 vmd vhi vvn av-j, pns32 vmd vhi vvn av dt jc, pns32 vmd vhi vvn dc n1 cc n1 pc-acp vvi p-acp np1, dc n1 cc n1 p-acp n1 cc n1;
(42) sermon (DIV1)
212
Page 85
1707
yea, the Lord would have ratified and confirmed his Covenant with them;
yea, the Lord would have ratified and confirmed his Covenant with them;
uh, dt n1 vmd vhi vvn cc vvd po31 n1 p-acp pno32;
(42) sermon (DIV1)
212
Page 85
1708
whereas living in contention, and not coming with preparation, they grow the worse by the Sacrament.
whereas living in contention, and not coming with preparation, they grow the Worse by the Sacrament.
cs vvg p-acp n1, cc xx vvg p-acp n1, pns32 vvb dt jc p-acp dt n1.
(42) sermon (DIV1)
212
Page 85
1709
The Corinthians thought that the Apostle would have praised them for their coming to Church, and receiving the Sacrament:
The Corinthians Thought that the Apostle would have praised them for their coming to Church, and receiving the Sacrament:
dt njp2 vvd cst dt n1 vmd vhi vvn pno32 p-acp po32 n-vvg p-acp n1, cc vvg dt n1:
(42) sermon (DIV1)
212
Page 85
1710
Shall I praise you? (saith the Apostle) in this I praise you not.
Shall I praise you? (Says the Apostle) in this I praise you not.
vmb pns11 vvi pn22? (vvz dt n1) p-acp d pns11 vvb pn22 xx.
(42) sermon (DIV1)
212
Page 85
1711
Secondly, He makes an use of terror against all those that dare come in their sins unto this holy Sacrament of the Lord ▪ for that man that cometh in his sins unto the Table of the Lord, 1. Though he may think he receives the Communion, yet he doth not:
Secondly, He makes an use of terror against all those that Dare come in their Sins unto this holy Sacrament of the Lord ▪ for that man that comes in his Sins unto the Table of the Lord, 1. Though he may think he receives the Communion, yet he does not:
ord, pns31 vvz dt n1 pp-f n1 p-acp d d cst vvb vvb p-acp po32 n2 p-acp d j n1 pp-f dt n1 ▪ p-acp d n1 cst vvz p-acp po31 n2 p-acp dt n1 pp-f dt n1, crd cs pns31 vmb vvi pns31 vvz dt n1, av pns31 vdz xx:
(42) sermon (DIV1)
213
Page 85
1712
for this is not the Table of the Lord, but the Table of devils. It is true, thou receivest the Sacrament of the body and blood of Christ;
for this is not the Table of the Lord, but the Table of Devils. It is true, thou receivest the Sacrament of the body and blood of christ;
c-acp d vbz xx dt n1 pp-f dt n1, cc-acp dt n1 pp-f n2. pn31 vbz j, pns21 vv2 dt n1 pp-f dt n1 cc n1 pp-f np1;
(42) sermon (DIV1)
213
Page 85
1713
but yet coming in thy sins, thou receivest not his body and blood, as of a Saviour to save thee from thy sins:
but yet coming in thy Sins, thou receivest not his body and blood, as of a Saviour to save thee from thy Sins:
cc-acp av vvg p-acp po21 n2, pns21 vv2 xx po31 n1 cc n1, c-acp pp-f dt n1 pc-acp vvi pno21 p-acp po21 n2:
(42) sermon (DIV1)
213
Page 85
1714
Indeed thou receivest the body and blood of Christ sacramentally;
Indeed thou receivest the body and blood of christ sacramentally;
av pns21 vv2 dt n1 cc n1 pp-f np1 av-j;
(42) sermon (DIV1)
213
Page 85
1715
but it is as the Judge to condemn thee unto the pit of destruction, for thy damned impudency in coming so unworthily unto this holy Sacrament.
but it is as the Judge to condemn thee unto the pit of destruction, for thy damned impudence in coming so unworthily unto this holy Sacrament.
cc-acp pn31 vbz p-acp dt n1 pc-acp vvi pno21 p-acp dt n1 pp-f n1, p-acp po21 j-vvn n1 p-acp vvg av av-j p-acp d j n1.
(42) sermon (DIV1)
213
Page 85
1716
For that man cannot eat the body of Christ, that is not a member of Christ;
For that man cannot eat the body of christ, that is not a member of christ;
p-acp d n1 vmbx vvi dt n1 pp-f np1, cst vbz xx dt n1 pp-f np1;
(42) sermon (DIV1)
213
Page 85
1717
therefore thou must be a limb of Christ, if ever thou wilt receive worthily.
Therefore thou must be a limb of christ, if ever thou wilt receive worthily.
av pns21 vmb vbi dt n1 pp-f np1, cs av pns21 vm2 vvi av-j.
(42) sermon (DIV1)
213
Page 85
1718
2. If a man come unto the Sacrament, and come in his sins, he cometh to his own destruction:
2. If a man come unto the Sacrament, and come in his Sins, he comes to his own destruction:
crd cs dt n1 vvb p-acp dt n1, cc vvb p-acp po31 n2, pns31 vvz p-acp po31 d n1:
(42) sermon (DIV1)
214
Page 85
1719
for though it be a sweet banquet to refresh an humble and weary soul, and to make it walk more cheerfully in the wayes of God, all the dayes of his life:
for though it be a sweet banquet to refresh an humble and weary soul, and to make it walk more cheerfully in the ways of God, all the days of his life:
c-acp cs pn31 vbb dt j n1 pc-acp vvi dt j cc j n1, cc pc-acp vvi pn31 n1 av-dc av-j p-acp dt n2 pp-f np1, d dt n2 pp-f po31 n1:
(42) sermon (DIV1)
214
Page 85
1720
yet he that cometh unto it in his sins, and receiveth it in his uncleannesse, speedeth thereby, his own damnation,
yet he that comes unto it in his Sins, and receives it in his uncleanness, speedeth thereby, his own damnation,
av pns31 cst vvz p-acp pn31 p-acp po31 n2, cc vvz pn31 p-acp po31 n1, vvz av, po31 d n1,
(42) sermon (DIV1)
214
Page 85
1721
and receiveth it as his v•aticum to hell.
and receives it as his v•aticum to hell.
cc vvz pn31 p-acp po31 n1 p-acp n1.
(42) sermon (DIV1)
214
Page 85
1722
The Apostle compares Baptisme to the Red Sea, 1. Cor. 10. from which place Crysostome saith, that as the Red Sea was a way for the Israelites to passe through to Canaan? so it was as a grave to swallow up the Egypptians to their destruction:
The Apostle compares Baptism to the Read Sea, 1. Cor. 10. from which place Chrysostom Says, that as the Read Sea was a Way for the Israelites to pass through to Canaan? so it was as a grave to swallow up the Egypptians to their destruction:
dt n1 vvz n1 p-acp dt j-jn n1, crd np1 crd p-acp r-crq n1 n1 vvz, cst p-acp dt j-jn n1 vbds dt n1 p-acp dt np2 pc-acp vvi a-acp p-acp np1? av pn31 vbds p-acp dt j pc-acp vvi a-acp dt njp2 p-acp po32 n1:
(42) sermon (DIV1)
214
Page 85
1723
So the Lords Supper is as a grave, an open pit whereby many plunge themselves into eternall destruction;
So the lords Supper is as a grave, an open pit whereby many plunge themselves into Eternal destruction;
av dt n2 n1 vbz p-acp dt n1, dt j n1 c-crq d vvb px32 p-acp j n1;
(42) sermon (DIV1)
214
Page 85
1724
but as a chariot to the godly to carry them to heaven.
but as a chariot to the godly to carry them to heaven.
cc-acp c-acp dt n1 p-acp dt j pc-acp vvi pno32 p-acp n1.
(42) sermon (DIV1)
214
Page 85
1725
Thirdly, by coming in thy sinnes, thou makest thy selfe lyable to Gods temporary plagues and judgements;
Thirdly, by coming in thy Sins, thou Makest thy self liable to God's temporary plagues and Judgments;
ord, p-acp vvg p-acp po21 n2, pns21 vv2 po21 n1 j p-acp ng1 j n2 cc n2;
(42) sermon (DIV1)
215
Page 85
1726
as appears in my Text, For this cause many are sick and weak among you,
as appears in my Text, For this cause many Are sick and weak among you,
c-acp vvz p-acp po11 n1, c-acp d n1 d vbr j cc j p-acp pn22,
(42) sermon (DIV1)
215
Page 85
1727
and many are fallen asleep, [ For this cause ] which is not only a note of conclusion, but of the cause:
and many Are fallen asleep, [ For this cause ] which is not only a note of conclusion, but of the cause:
cc d vbr vvn j, [ c-acp d n1 ] r-crq vbz xx av-j dt n1 pp-f n1, cc-acp pp-f dt n1:
(42) sermon (DIV1)
215
Page 85
1728
For this cause, namely, because they examine not themselves, but come in their sins and receive it unworthily. One man hath a disease in his body, that he liveth not out halfe his dayes;
For this cause, namely, Because they examine not themselves, but come in their Sins and receive it unworthily. One man hath a disease in his body, that he lives not out half his days;
c-acp d n1, av, c-acp pns32 vvb xx px32, cc-acp vvb p-acp po32 n2 cc vvi pn31 av-j. crd n1 vhz dt n1 p-acp po31 n1, cst pns31 vvz xx av j-jn po31 n2;
(42) sermon (DIV1)
215
Page 85
1729
another is sick and weak neer unto death; a third is fallen asleep.
Another is sick and weak near unto death; a third is fallen asleep.
j-jn vbz j cc j av-j p-acp n1; dt ord vbz vvn j.
(42) sermon (DIV1)
215
Page 85
1730
Wherefore? why (saith the Apostle) for this cause of receiving unworthily the Sacrament of the Lords Supper.
Wherefore? why (Says the Apostle) for this cause of receiving unworthily the Sacrament of the lords Supper.
q-crq? q-crq (vvz dt n1) p-acp d n1 pp-f vvg av-j dt n1 pp-f dt n2 n1.
(42) sermon (DIV1)
215
Page 85
1731
Fourthly, for instruction, that because the people of God as well as wicked men, are guilty of unworthy coming to the Lords Table, therefore he exhorts them, that if they would not have the Lord judge them, that they would judge themselves, as in the 31. verse.
Fourthly, for instruction, that Because the people of God as well as wicked men, Are guilty of unworthy coming to the lords Table, Therefore he exhorts them, that if they would not have the Lord judge them, that they would judge themselves, as in the 31. verse.
ord, p-acp n1, cst c-acp dt n1 pp-f np1 c-acp av p-acp j n2, vbr j pp-f j n-vvg p-acp dt n2 n1, av pns31 vvz pno32, cst cs pns32 vmd xx vhi dt n1 vvb pno32, cst pns32 vmd vvi px32, c-acp p-acp dt crd n1.
(42) sermon (DIV1)
216
Page 86
1732
For if we would judge our selves, we should not be judged of the Lord. If we would sit down and search our own hearts, and try our own spirits,
For if we would judge our selves, we should not be judged of the Lord. If we would fit down and search our own hearts, and try our own spirits,
p-acp cs pns12 vmd vvi po12 n2, pns12 vmd xx vbi vvn pp-f dt n1. cs pns12 vmd vvi a-acp cc vvi po12 d n2, cc vvi po12 d n2,
(42) sermon (DIV1)
216
Page 86
1733
and pry into our owne bosomes, and out with our old corruptions, and unclean lusts, and enter into a new covenant with God, of holy walking before him for after-time,
and pry into our own bosoms, and out with our old corruptions, and unclean Lustiest, and enter into a new Covenant with God, of holy walking before him for aftertime,
cc vvi p-acp po12 d n2, cc av p-acp po12 j n2, cc j n2, cc vvi p-acp dt j n1 p-acp np1, pp-f j n-vvg p-acp pno31 p-acp n1,
(42) sermon (DIV1)
216
Page 86
1734
if we would thus judge and condemn our selves, and mortifie our sinnes, comming with grace unto this holy banquet, that we might come with comfort unto this blessed Sacrament, assuring our selves that we shall escape the judgement of the Lord.
if we would thus judge and condemn our selves, and mortify our Sins, coming with grace unto this holy banquet, that we might come with Comfort unto this blessed Sacrament, assuring our selves that we shall escape the judgement of the Lord.
cs pns12 vmd av vvi cc vvi po12 n2, cc vvi po12 n2, vvg p-acp n1 p-acp d j n1, cst pns12 vmd vvi p-acp n1 p-acp d j-vvn n1, vvg po12 n2 cst pns12 vmb vvi dt n1 pp-f dt n1.
(42) sermon (DIV1)
216
Page 86
1735
For those of the Corinthians whom God struck with sicknesse, weaknesse, and death, it was to instruct others that are well and in health, that they venture not to enter upon these holy mysteryes with unholy hearts, and unclean hands.
For those of the Corinthians whom God struck with sickness, weakness, and death, it was to instruct Others that Are well and in health, that they venture not to enter upon these holy Mysteres with unholy hearts, and unclean hands.
p-acp d pp-f dt njp2 r-crq np1 vvd p-acp n1, n1, cc n1, pn31 vbds pc-acp vvi n2-jn cst vbr av cc p-acp n1, cst pns32 vvb xx pc-acp vvi p-acp d j n2 p-acp j n2, cc j n2.
(42) sermon (DIV1)
216
Page 86
1736
Fifthly, he concludeth with an use of exhortation in the 33, and 34. verses:
Fifthly, he Concludeth with an use of exhortation in the 33, and 34. Verses:
ord, pns31 vvz p-acp dt n1 pp-f n1 p-acp dt crd, cc crd n2:
(42) sermon (DIV1)
217
Page 86
1737
Wherefore brethren when ye come together to partake of the holy Communion, tarry one for another:
Wherefore brothers when you come together to partake of the holy Communion, tarry one for Another:
c-crq n2 c-crq pn22 vvb av pc-acp vvi pp-f dt j n1, vvb pi p-acp n-jn:
(42) sermon (DIV1)
217
Page 86
1738
As if he should have said, Away with all your disorders, and come not with a temporall, but with a spirituall appetite;
As if he should have said, Away with all your disorders, and come not with a temporal, but with a spiritual appetite;
c-acp cs pns31 vmd vhi vvn, av p-acp d po22 n2, cc vvb xx p-acp dt j, cc-acp p-acp dt j n1;
(42) sermon (DIV1)
217
Page 86
1739
provide not thy teeth, but thy heart for these dainties: for this is not a feast for the body, but for the soul;
provide not thy teeth, but thy heart for these dainties: for this is not a feast for the body, but for the soul;
vvb xx po21 n2, cc-acp po21 n1 p-acp d n2-j: p-acp d vbz xx dt n1 p-acp dt n1, cc-acp p-acp dt n1;
(42) sermon (DIV1)
217
Page 86
1740
therefore away with all your disorders and unseemly coming unto this blessed Sacrament, take heed and repent of this sin among you,
Therefore away with all your disorders and unseemly coming unto this blessed Sacrament, take heed and Repent of this since among you,
av av p-acp d po22 n2 cc j n-vvg p-acp d j-vvn n1, vvb n1 cc vvi pp-f d n1 p-acp pn22,
(42) sermon (DIV1)
217
Page 86
1741
and of all other sins which you know your own conscience to be guilty of, and so come unto this holy communion.
and of all other Sins which you know your own conscience to be guilty of, and so come unto this holy communion.
cc pp-f d j-jn n2 r-crq pn22 vvb po22 d n1 pc-acp vbi j pp-f, cc av vvb p-acp d j n1.
(42) sermon (DIV1)
217
Page 86
1742
Now, the verse that I have read to you, is a part of that use of terror which the Apostle makes against the unworthy receivers of the Sacrament;
Now, the verse that I have read to you, is a part of that use of terror which the Apostle makes against the unworthy Receivers of the Sacrament;
av, dt n1 cst pns11 vhb vvn p-acp pn22, vbz dt n1 pp-f d n1 pp-f n1 r-crq dt n1 vvz p-acp dt j n2 pp-f dt n1;
(42) sermon (DIV1)
218
Page 86
1743
and it contains Gods severe hand and punishment against those that come unworthily: wherein note three things.
and it contains God's severe hand and punishment against those that come unworthily: wherein note three things.
cc pn31 vvz n2 j n1 cc n1 p-acp d cst vvb av-j: c-crq vvb crd n2.
(42) sermon (DIV1)
218
Page 86
1744
First, the cause of their punishment, which is the unworthy eating of the Communion: For this cause many are sick and weak among you and many are fallen asleep.
First, the cause of their punishment, which is the unworthy eating of the Communion: For this cause many Are sick and weak among you and many Are fallen asleep.
ord, dt n1 pp-f po32 n1, r-crq vbz dt j n-vvg pp-f dt n1: c-acp d n1 d vbr j cc j p-acp pn22 cc d vbr vvn j.
(42) sermon (DIV1)
219
Page 86
1745
Secondly, the punishment inflicted for this sin, weaknesse, sicknesse, and mortality:
Secondly, the punishment inflicted for this since, weakness, sickness, and mortality:
ord, dt n1 vvn p-acp d n1, n1, n1, cc n1:
(42) sermon (DIV1)
220
Page 86
1746
For it seems (saith Peter Martyr) that the Lord sent a sore plague and pestilence among them, to revenge himself of them for their abuse of the Sacrament, for this cause.
For it seems (Says Peter Martyr) that the Lord sent a soar plague and pestilence among them, to revenge himself of them for their abuse of the Sacrament, for this cause.
c-acp pn31 vvz (vvz np1 n1) cst dt n1 vvd dt j n1 cc n1 p-acp pno32, pc-acp vvi px31 pp-f pno32 p-acp po32 n1 pp-f dt n1, p-acp d n1.
(42) sermon (DIV1)
220
Page 86
1747
Thirdly, there is the Delinquents, which are you Corinthians:
Thirdly, there is the Delinquents, which Are you Corinthians:
ord, pc-acp vbz dt n2-jn, r-crq vbr pn22 np1:
(42) sermon (DIV1)
221
Page 86
1748
Many are sick and weak among you, and in them all others that come unpreparedly to the Sacrament.
Many Are sick and weak among you, and in them all Others that come unpreparedly to the Sacrament.
d vbr j cc j p-acp pn22, cc p-acp pno32 d n2-jn cst vvb av-vvn p-acp dt n1.
(42) sermon (DIV1)
221
Page 86
1749
Chrysostom notes here, that our Apostle doth not fetch here an Argument or example of judgement from others,
Chrysostom notes Here, that our Apostle does not fetch Here an Argument or Exampl of judgement from Others,
np1 vvz av, cst po12 n1 vdz xx vvi av dt n1 cc n1 pp-f n1 p-acp n2-jn,
(42) sermon (DIV1)
222
Page 86
1750
as he had done in the former chapter;
as he had done in the former chapter;
c-acp pns31 vhd vdn p-acp dt j n1;
(42) sermon (DIV1)
222
Page 86
1751
but he brings it from themselves, who sensibly felt the wrath of God upon them for this very sin:
but he brings it from themselves, who sensibly felt the wrath of God upon them for this very since:
cc-acp pns31 vvz pn31 p-acp px32, r-crq av-j vvd dt n1 pp-f np1 p-acp pno32 p-acp d j n1:
(42) sermon (DIV1)
222
Page 86
1752
As if the Apostle should have said, How is it, O Corinthians, that you dare venture to come unto the Communion so unpreparedly,
As if the Apostle should have said, How is it, Oh Corinthians, that you Dare venture to come unto the Communion so unpreparedly,
c-acp cs dt n1 vmd vhi vvn, q-crq vbz pn31, uh np1, cst pn22 vvb vvi pc-acp vvi p-acp dt n1 av av-vvn,
(42) sermon (DIV1)
222
Page 86
1753
and that you have no more regard of so weighty a businesse as is the receiving of the body and blood of the Lord Jesus Christ? See you not the wrath of God upon your dwellings,
and that you have no more regard of so weighty a business as is the receiving of the body and blood of the Lord jesus christ? See you not the wrath of God upon your dwellings,
cc cst pn22 vhb dx dc n1 pp-f av j dt n1 c-acp vbz dt n-vvg pp-f dt n1 cc n1 pp-f dt n1 np1 np1? vvb pn22 xx dt n1 pp-f np1 p-acp po22 n2,
(42) sermon (DIV1)
222
Page 86
1754
and the curse of heaven to take hold of your town? you see it this very time, that some are weak and very sick amongst you, near unto death,
and the curse of heaven to take hold of your town? you see it this very time, that Some Are weak and very sick among you, near unto death,
cc dt n1 pp-f n1 pc-acp vvi n1 pp-f po22 n1? pn22 vvb pn31 d j n1, cst d vbr j cc j j p-acp pn22, av-j p-acp n1,
(42) sermon (DIV1)
222
Page 86
1755
and others have been struck with death before your eyes, and the wrath of God is not removed; but lies yet upon you:
and Others have been struck with death before your eyes, and the wrath of God is not removed; but lies yet upon you:
cc ng2-jn vhb vbn vvn p-acp n1 p-acp po22 n2, cc dt n1 pp-f np1 vbz xx vvn; cc-acp vvz av p-acp pn22:
(42) sermon (DIV1)
222
Page 87
1756
What, will you alwayes goe on, and never cease to provoke the Lord to indignation and wrath against you for your sins,
What, will you always go on, and never cease to provoke the Lord to Indignation and wrath against you for your Sins,
q-crq, vmb pn22 av vvi a-acp, cc av-x vvb pc-acp vvi dt n1 p-acp n1 cc n1 p-acp pn22 p-acp po22 n2,
(42) sermon (DIV1)
222
Page 87
1757
until his jealousie hath utterly consumed you, and clean cut you off? and howsoever many of you may think that this sicknesse, weaknesse,
until his jealousy hath utterly consumed you, and clean Cut you off? and howsoever many of you may think that this sickness, weakness,
c-acp po31 n1 vhz av-j vvn pn22, cc av-j vvi pn22 a-acp? cc c-acp d pp-f pn22 vmb vvi cst d n1, n1,
(42) sermon (DIV1)
222
Page 87
1758
and mortality comes upon you by chance, as from the infection of the ayr, or other secundary causes, I tell you nay,
and mortality comes upon you by chance, as from the infection of the air, or other secondary Causes, I tell you nay,
cc n1 vvz p-acp pn22 p-acp n1, c-acp p-acp dt n1 pp-f dt n1, cc j-jn j n2, pns11 vvb pn22 uh,
(42) sermon (DIV1)
222
Page 87
1759
but it is for this cause onely, even your unworthy coming to the Supper of the Lord.
but it is for this cause only, even your unworthy coming to the Supper of the Lord.
cc-acp pn31 vbz p-acp d n1 av-j, av po22 j n-vvg p-acp dt n1 pp-f dt n1.
(42) sermon (DIV1)
222
Page 87
1760
Whence we may observe this point of instruction:
Whence we may observe this point of instruction:
c-crq pns12 vmb vvi d n1 pp-f n1:
(42) sermon (DIV1)
222
Page 87
1761
That God doth most severely punish the unworthy receivers of the Sacrament of the Lords Supper.
That God does most severely Punish the unworthy Receivers of the Sacrament of the lords Supper.
cst np1 vdz ds av-j vvi dt j n2 pp-f dt n1 pp-f dt n2 n1.
(42) sermon (DIV1)
223
Page 87
1762
He punished the Corinthians here with sicknesse, weaknesse, feavers, pestilence, death temporall, and God knows how many with death eternall.
He punished the Corinthians Here with sickness, weakness, fevers, pestilence, death temporal, and God knows how many with death Eternal.
pns31 vvd dt njp2 av p-acp n1, n1, n2, n1, n1 j, cc np1 vvz q-crq d p-acp n1 j.
(42) sermon (DIV1)
224
Page 87
1763
Theodoret observes, that the Apostle told them of a thing that was acted amongst them, for if he had told them of such judgements as had been hid from them,
Theodoret observes, that the Apostle told them of a thing that was acted among them, for if he had told them of such Judgments as had been hid from them,
np1 vvz, cst dt n1 vvd pno32 pp-f dt n1 cst vbds vvn p-acp pno32, c-acp cs pns31 vhd vvn pno32 pp-f d n2 c-acp vhd vbn vvn p-acp pno32,
(42) sermon (DIV1)
224
Page 87
1764
and not manifest before their eyes, as if they had not felt the sicknesse in their bodies,
and not manifest before their eyes, as if they had not felt the sickness in their bodies,
cc xx vvi p-acp po32 n2, c-acp cs pns32 vhd xx vvn dt n1 p-acp po32 n2,
(42) sermon (DIV1)
224
Page 87
1765
and heard the bels tolling dayly in their ears, they might have thought that the Apostle had but lyed unto them.
and herd the Bells tolling daily in their ears, they might have Thought that the Apostle had but lied unto them.
cc vvd dt n2 vvg av-j p-acp po32 n2, pns32 vmd vhi vvn d dt n1 vhd cc-acp vvd p-acp pno32.
(42) sermon (DIV1)
224
Page 87
1766
So the people of Israel, as we may read in 1 Cor. 10. 2, 3. verses ▪ they were baptized in the Cloud and in the Sea,
So the people of Israel, as we may read in 1 Cor. 10. 2, 3. Verses ▪ they were baptised in the Cloud and in the Sea,
np1 dt n1 pp-f np1, c-acp pns12 vmb vvi p-acp crd np1 crd crd, crd n2 ▪ pns32 vbdr vvn p-acp dt n1 cc p-acp dt n1,
(42) sermon (DIV1)
224
Page 87
1767
and they did all eat the same spirituall meat, and drink the same spirituall drink;
and they did all eat the same spiritual meat, and drink the same spiritual drink;
cc pns32 vdd d vvi dt d j n1, cc vvi dt d j n1;
(42) sermon (DIV1)
224
Page 87
1768
yet, as it is in the fifth verse, with many of them God was not well pleased.
yet, as it is in the fifth verse, with many of them God was not well pleased.
av, c-acp pn31 vbz p-acp dt ord n1, p-acp d pp-f pno32 np1 vbds xx av vvn.
(42) sermon (DIV1)
224
Page 87
1769
Nay God was so wroth with them, that within the space of forty years, many thousands of them were destroyed by death here,
Nay God was so wroth with them, that within the Molle of forty Years, many thousands of them were destroyed by death Here,
uh-x np1 vbds av j p-acp pno32, cst p-acp dt n1 pp-f crd n2, d crd pp-f pno32 vbdr vvn p-acp n1 av,
(42) sermon (DIV1)
224
Page 87
1770
and God knoweth how many thousands of them in hell.
and God Knoweth how many thousands of them in hell.
cc np1 vvz q-crq d crd pp-f pno32 p-acp n1.
(42) sermon (DIV1)
224
Page 87
1771
For God speaketh of hell, as well as of death, and their sin was so great, that it made God confirm it with an oath, that they should never enter into his rest.
For God speaks of hell, as well as of death, and their since was so great, that it made God confirm it with an oath, that they should never enter into his rest.
p-acp np1 vvz pp-f n1, c-acp av c-acp pp-f n1, cc po32 n1 vbds av j, cst pn31 vvd np1 vvi pn31 p-acp dt n1, cst pns32 vmd av-x vvi p-acp po31 n1.
(42) sermon (DIV1)
224
Page 87
1772
And Saint Cyprian saith, that the Lord hath shewed many miracles, and declared many fearfull judgements upon the unworthy receivers of the Sacrament.
And Saint Cyprian Says, that the Lord hath showed many Miracles, and declared many fearful Judgments upon the unworthy Receivers of the Sacrament.
cc n1 jp vvz, cst dt n1 vhz vvn d n2, cc vvd d j n2 p-acp dt j n2 pp-f dt n1.
(42) sermon (DIV1)
224
Page 87
1773
Judas, who Ambrose thought received the Sacrament (though Hilary and others that he did not,
Judas, who Ambrose Thought received the Sacrament (though Hilary and Others that he did not,
np1, r-crq np1 vvd vvn dt n1 (c-acp np1 cc n2-jn cst pns31 vdd xx,
(42) sermon (DIV1)
225
Page 87
1774
but only that he did eat the Passeover, and was coming to the Sacrament also) but see his doom, John 13. as soon as ever he received the sop, the Devil entred into him;
but only that he did eat the Passover, and was coming to the Sacrament also) but see his doom, John 13. as soon as ever he received the sop, the devil entered into him;
cc-acp av-j cst pns31 vdd vvi dt np1, cc vbds vvg p-acp dt n1 av) p-acp vvi po31 n1, np1 crd c-acp av c-acp av pns31 vvd dt n1, dt n1 vvd p-acp pno31;
(42) sermon (DIV1)
225
Page 87
1775
and so it is with all such as come to the Communion in their sins without repentance,
and so it is with all such as come to the Communion in their Sins without Repentance,
cc av pn31 vbz p-acp d d c-acp vvb p-acp dt n1 p-acp po32 n2 p-acp n1,
(42) sermon (DIV1)
225
Page 87
1776
and unfeigned resolution of walking ever after worthy the Sacrament, I say unto all and every one of them, that as soon as ever thou receivest the Bread and Wine into thy mouth, thou receivest the devil together with it;
and unfeigned resolution of walking ever After worthy the Sacrament, I say unto all and every one of them, that as soon as ever thou receivest the Bred and Wine into thy Mouth, thou receivest the Devil together with it;
cc j n1 pp-f vvg av p-acp j dt n1, pns11 vvb p-acp d cc d crd pp-f pno32, cst c-acp av c-acp av pns21 vv2 dt n1 cc n1 p-acp po21 n1, pns21 vv2 dt n1 av p-acp pn31;
(42) sermon (DIV1)
225
Page 87
1777
as soon as ever it goeth down into thy bodie ▪ the Devill goeth after it,
as soon as ever it Goes down into thy body ▪ the devil Goes After it,
c-acp av c-acp av pn31 vvz a-acp p-acp po21 n1 ▪ dt n1 vvz p-acp pn31,
(42) sermon (DIV1)
225
Page 87
1778
and taketh more full possession of thy heart and soul.
and Takes more full possession of thy heart and soul.
cc vvz av-dc j n1 pp-f po21 n1 cc n1.
(42) sermon (DIV1)
225
Page 87
1779
Now the reason why the Lord doth so severely punish both with temporall judgements and with spirituall curses, the unworthy receivers of the Sacrament, is, in regard of the author of the Sacrament, who is Christ:
Now the reason why the Lord does so severely Punish both with temporal Judgments and with spiritual curses, the unworthy Receivers of the Sacrament, is, in regard of the author of the Sacrament, who is christ:
av dt n1 c-crq dt n1 vdz av av-j vvi d p-acp j n2 cc p-acp j n2, dt j n2 pp-f dt n1, vbz, p-acp n1 pp-f dt n1 pp-f dt n1, r-crq vbz np1:
(42) sermon (DIV1)
226
Page 87
1780
and that not only as he was man, (as the Papists would make us beleeve) but Christ as he was God did institute the same.
and that not only as he was man, (as the Papists would make us believe) but christ as he was God did institute the same.
cc cst xx av-j c-acp pns31 vbds n1, (c-acp dt njp2 vmd vvi pno12 vvi) p-acp np1 c-acp pns31 vbds np1 vdd vvi dt d.
(42) sermon (DIV1)
226
Page 87
1781
So saith the Apostle in the 23. verse, The Lord Jesus Christ in the same night that he was betray'd, took bread and brake it,
So Says the Apostle in the 23. verse, The Lord jesus christ in the same night that he was betrayed, took bred and brake it,
np1 vvz dt n1 p-acp dt crd n1, dt n1 np1 np1 p-acp dt d n1 cst pns31 vbds vvn, vvd n1 cc vvd pn31,
(42) sermon (DIV1)
226
Page 87
1782
when he had given thanks, and said, Take ye, and eat ye, for this is my body which is broken for you.
when he had given thanks, and said, Take you, and eat you, for this is my body which is broken for you.
c-crq pns31 vhd vvn n2, cc vvd, vvb pn22, cc vvb pn22, c-acp d vbz po11 n1 r-crq vbz vvn p-acp pn22.
(42) sermon (DIV1)
226
Page 87
1783
Now if the Lord Jesus did institute it, what an accursed thing is it for any to defile it,
Now if the Lord jesus did institute it, what an accursed thing is it for any to defile it,
av cs dt n1 np1 vdd vvi pn31, r-crq dt j-vvn n1 vbz pn31 p-acp d pc-acp vvi pn31,
(42) sermon (DIV1)
226
Page 87
1784
and so sin against Christ? it is a damnable thing to sin against God; but to sin against God, as he is God in Christ, is damnably damnable.
and so sin against christ? it is a damnable thing to sin against God; but to sin against God, as he is God in christ, is damnably damnable.
cc av vvi p-acp np1? pn31 vbz dt j n1 pc-acp vvi p-acp np1; cc-acp pc-acp vvi p-acp np1, c-acp pns31 vbz np1 p-acp np1, vbz av-j j.
(42) sermon (DIV1)
226
Page 88
1785
The holy Ghost in the second Psalm exhorts to kisse the Son lest he be angry, and so thou perish:
The holy Ghost in the second Psalm exhorts to kiss the Son lest he be angry, and so thou perish:
dt j n1 p-acp dt ord n1 vvz pc-acp vvi dt n1 cs pns31 vbb j, cc av pns21 vvb:
(42) sermon (DIV1)
226
Page 88
1786
as if he should say, Adore the Son, Adore the Lo•d Jesus Christ, and so come and eat of this bread, and drink of this Cup:
as if he should say, Adore the Son, Adore the Lo•d jesus christ, and so come and eat of this bred, and drink of this Cup:
c-acp cs pns31 vmd vvi, vvi dt n1, vvi dt n1 np1 np1, cc av vvb cc vvi pp-f d n1, cc n1 pp-f d n1:
(42) sermon (DIV1)
226
Page 88
1787
for if he be angry, thou wilt surely perish:
for if he be angry, thou wilt surely perish:
c-acp cs pns31 vbb j, pns21 vm2 av-j vvi:
(42) sermon (DIV1)
226
Page 88
1788
If thou sin against God and so go out of the way, Christ upon thy repentance will set thee in again;
If thou sin against God and so go out of the Way, christ upon thy Repentance will Set thee in again;
cs pns21 vvb p-acp np1 cc av vvb av pp-f dt n1, np1 p-acp po21 n1 vmb vvi pno21 p-acp av;
(42) sermon (DIV1)
226
Page 88
1789
but if thou sinnest against God in Christ, who is the Way, the Life, and the Truth, thou shalt surely perish from the right way:
but if thou Sinnest against God in christ, who is the Way, the Life, and the Truth, thou shalt surely perish from the right Way:
cc-acp cs pns21 vv2 p-acp np1 p-acp np1, r-crq vbz dt n1, dt n1, cc dt n1, pns21 vm2 av-j vvi p-acp dt j-jn n1:
(42) sermon (DIV1)
226
Page 88
1790
for there is no other way to bring thee in again, Acts 4. 12. Therefore wofull is thy case,
for there is no other Way to bring thee in again, Acts 4. 12. Therefore woeful is thy case,
c-acp pc-acp vbz dx j-jn n1 pc-acp vvi pno21 p-acp av, vvz crd crd av j vbz po21 n1,
(42) sermon (DIV1)
226
Page 88
1791
and miserable is thy condition, if thou sinnest against Christ, prophaning his holy Ordinances which he himselfe hath instituted,
and miserable is thy condition, if thou Sinnest against christ, profaning his holy Ordinances which he himself hath instituted,
cc j vbz po21 n1, cs pns21 vv2 p-acp np1, vvg po31 j n2 r-crq pns31 px31 vhz vvn,
(42) sermon (DIV1)
226
Page 88
1792
and abusest and despisest that blessed Spirit of his, that comes to seal unto thee the redemption that he hath purchased by his bloud.
and abusest and Despisest that blessed Spirit of his, that comes to seal unto thee the redemption that he hath purchased by his blood.
cc vv2 cc vv2 cst j-vvn n1 pp-f png31, cst vvz pc-acp vvi p-acp pno21 dt n1 cst pns31 vhz vvn p-acp po31 n1.
(42) sermon (DIV1)
226
Page 88
1793
Better had it been for thee that thou hadst never been born:
Better had it been for thee that thou Hadst never been born:
jc vhd pn31 vbn p-acp pno21 cst pns21 vhd2 av-x vbn vvn:
(42) sermon (DIV1)
226
Page 88
1794
for if he be wroth, blessed only are all they that put their trust in him,
for if he be wroth, blessed only Are all they that put their trust in him,
c-acp cs pns31 vbb j, j-vvn j vbr d pns32 cst vvd po32 n1 p-acp pno31,
(42) sermon (DIV1)
226
Page 88
1795
and come preparedly unto his holy Ordinance, and that by faith imbrace the Lord Jesus Christ,
and come preparedly unto his holy Ordinance, and that by faith embrace the Lord jesus christ,
cc vvb av-vvn p-acp po31 j n1, cc cst p-acp n1 vvi dt n1 np1 np1,
(42) sermon (DIV1)
226
Page 88
1796
but woe unto all prophane persons that live in their sins:
but woe unto all profane Persons that live in their Sins:
cc-acp n1 p-acp d j n2 cst vvb p-acp po32 n2:
(42) sermon (DIV1)
226
Page 88
1797
if his wrath be but a little kindled, then woe to all drunkards, swearers, and unclean persons;
if his wrath be but a little kindled, then woe to all drunkards, swearers, and unclean Persons;
cs po31 n1 vbb p-acp dt j vvn, cs n1 p-acp d n2, n2, cc j n2;
(42) sermon (DIV1)
226
Page 88
1798
but blessed is that man that is come out of his sins.
but blessed is that man that is come out of his Sins.
cc-acp vvn vbz d n1 cst vbz vvn av pp-f po31 n2.
(42) sermon (DIV1)
226
Page 88
1799
For if his wrath be so terrible when it is but a little kindled, O how much more fearfull will it be when it is deeply incensed!
For if his wrath be so terrible when it is but a little kindled, Oh how much more fearful will it be when it is deeply incensed!
p-acp cs po31 n1 vbb av j c-crq pn31 vbz p-acp dt j vvn, uh c-crq av-d av-dc j vmb pn31 vbi c-crq pn31 vbz av-jn vvn!
(42) sermon (DIV1)
226
Page 88
1800
Therefore if thou comest unto this holy Sacrament in thy sins, without due preparation and examination, what doest thou but even set the wrath of God burning upon thy soul and body from the very bottom of hell?
Therefore if thou Comest unto this holy Sacrament in thy Sins, without due preparation and examination, what dost thou but even Set the wrath of God burning upon thy soul and body from the very bottom of hell?
av cs pns21 vv2 p-acp d j n1 p-acp po21 n2, p-acp j-jn n1 cc n1, q-crq vd2 pns21 p-acp av vvi dt n1 pp-f np1 vvg p-acp po21 n1 cc n1 p-acp dt j n1 pp-f n1?
(42) sermon (DIV1)
226
Page 88
1801
When the Lord delivered the Law upon Mount Sinai, he commanded the people to sanctifie themselves;
When the Lord Delivered the Law upon Mount Sinai, he commanded the people to sanctify themselves;
c-crq dt n1 vvd dt n1 p-acp n1 np1, pns31 vvd dt n1 pc-acp vvi px32;
(42) sermon (DIV1)
227
Page 88
1802
yea if a beast did but touch the mountain, he must dye for the same,
yea if a beast did but touch the mountain, he must die for the same,
uh cs dt n1 vdd p-acp vvi dt n1, pns31 vmb vvi p-acp dt d,
(42) sermon (DIV1)
227
Page 88
1803
even be stoned to death, or thrust through with a dart, Heb. 12. Much more then now,
even be stoned to death, or thrust through with a dart, Hebrew 12. Much more then now,
av vbb vvn p-acp n1, cc vvd a-acp p-acp dt n1, np1 crd av-d av-dc cs av,
(42) sermon (DIV1)
227
Page 88
1804
when the Lord doth deliver the Gospel, especially the ground-work and master-peece thereof, the Lord Jesus Christ,
when the Lord does deliver the Gospel, especially the groundwork and masterpiece thereof, the Lord jesus christ,
c-crq dt n1 vdz vvi dt n1, av-j dt n1 cc n1 av, dt n1 np1 np1,
(42) sermon (DIV1)
227
Page 88
1805
and that in the most blessed manner that ever God exhibited himselfe unto man;
and that in the most blessed manner that ever God exhibited himself unto man;
cc cst p-acp dt av-ds j-vvn n1 cst av np1 vvn px31 p-acp n1;
(42) sermon (DIV1)
227
Page 88
1806
how much more doth God require purity and holinesse, that all such as come to receive the Lord Jesus Christ in the blessed Sacrament should be sanctified, purging their hearts ▪ and cleansing their souls from all their sin and uncleannesse? Should not a beast touch the mountain where God did appear,
how much more does God require purity and holiness, that all such as come to receive the Lord jesus christ in the blessed Sacrament should be sanctified, purging their hearts ▪ and cleansing their Souls from all their since and uncleanness? Should not a beast touch the mountain where God did appear,
c-crq d dc vdz np1 vvi n1 cc n1, cst d d c-acp vvb pc-acp vvi dt n1 np1 np1 p-acp dt j-vvn n1 vmd vbi vvn, vvg po32 n2 ▪ cc vvg po32 n2 p-acp d po32 n1 cc n1? vmd xx dt n1 vvb dt n1 c-crq np1 vdd vvi,
(42) sermon (DIV1)
227
Page 88
1807
and darest thou touch the body of Christ, and drink his blessed bloud in thy sinnes? The very angels of heaven will curse thee,
and Darest thou touch the body of christ, and drink his blessed blood in thy Sins? The very Angels of heaven will curse thee,
cc vv2 pns21 vvi dt n1 pp-f np1, cc vvi po31 j-vvn n1 p-acp po21 n2? dt j n2 pp-f n1 vmb vvi pno21,
(42) sermon (DIV1)
227
Page 88
1808
and the clouds of heaven will pour down showers of vengeance upon thee:
and the Clouds of heaven will pour down showers of vengeance upon thee:
cc dt n2 pp-f n1 vmb vvi a-acp n2 pp-f n1 p-acp pno21:
(42) sermon (DIV1)
227
Page 88
1809
for God hath more severe punishments to inflict upon sinners under the Gospell, than he used under the Law,
for God hath more severe punishments to inflict upon Sinners under the Gospel, than he used under the Law,
c-acp np1 vhz av-dc j n2 pc-acp vvi p-acp n2 p-acp dt n1, cs pns31 vvd p-acp dt n1,
(42) sermon (DIV1)
227
Page 88
1810
though then he struck them with more visible and sensible plagues and judgements than ordinarily he bringeth upon men now:
though then he struck them with more visible and sensible plagues and Judgments than ordinarily he brings upon men now:
c-acp cs pns31 vvd pno32 p-acp av-dc j cc j n2 cc n2 cs av-j pns31 vvz p-acp n2 av:
(42) sermon (DIV1)
227
Page 88
1811
as Gehazi for his covetousnesse was strucken with leprosie;
as Gehazi for his covetousness was strucken with leprosy;
c-acp np1 p-acp po31 n1 vbds vvn p-acp n1;
(42) sermon (DIV1)
227
Page 88
1812
Corah, Dathan, and Abiram, the earth opened her mouth and swallowed them up quick for their rebellion against the Lord:
Corah, Dathan, and Abiram, the earth opened her Mouth and swallowed them up quick for their rebellion against the Lord:
np1, np1, cc np1, dt n1 vvd po31 n1 cc vvd pno32 a-acp j c-acp po32 n1 p-acp dt n1:
(42) sermon (DIV1)
227
Page 88
1813
Er and Onan were strucken dead for their wickednesse; Jeroboam had his hand withered for stretching of it forth to strike the Lords Prophet.
Er and Onan were strucken dead for their wickedness; Jeroboam had his hand withered for stretching of it forth to strike the lords Prophet.
zz cc np1 vbdr vvn j p-acp po32 n1; np1 vhd po31 n1 vvn p-acp vvg pp-f pn31 av pc-acp vvi dt n2 n1.
(42) sermon (DIV1)
227
Page 88
1814
And though the Lord bring not such sensible punishments now as he did then, yet he knows how to punish the world a thousand times more than he did then, at this time ▪ As a father hath other kinds of punishments for his son,
And though the Lord bring not such sensible punishments now as he did then, yet he knows how to Punish the world a thousand times more than he did then, At this time ▪ As a father hath other Kinds of punishments for his son,
cc cs dt n1 vvb xx d j n2 av c-acp pns31 vdd av, av pns31 vvz c-crq pc-acp vvi dt n1 dt crd n2 av-dc cs pns31 vdd av, p-acp d n1 ▪ c-acp dt n1 vhz j-jn n2 pp-f n2 p-acp po31 n1,
(42) sermon (DIV1)
227
Page 89
1815
when he is grow• up, than he had when he was in coats, and but a child;
when he is grow• up, than he had when he was in coats, and but a child;
c-crq pns31 vbz n1 a-acp, cs pns31 vhd c-crq pns31 vbds p-acp n2, cc p-acp dt n1;
(42) sermon (DIV1)
227
Page 89
1816
then a twig or two would serve the turn;
then a twig or two would serve the turn;
av dt n1 cc crd vmd vvi dt n1;
(42) sermon (DIV1)
227
Page 89
1817
but if he come to mans estate, and then rebell against his father, it may be that he will disinherit him,
but if he come to men estate, and then rebel against his father, it may be that he will disinherit him,
cc-acp cs pns31 vvb pc-acp ng1 n1, cc av vvi p-acp po31 n1, pn31 vmb vbi cst pns31 vmb vvi pno31,
(42) sermon (DIV1)
227
Page 89
1818
and cast him out of his family:
and cast him out of his family:
cc vvd pno31 av pp-f po31 n1:
(42) sermon (DIV1)
227
Page 89
1819
So in former time God did scourge and whip his people when they sinned against him:
So in former time God did scourge and whip his people when they sinned against him:
av p-acp j n1 np1 vdd vvi cc vvi po31 n1 c-crq pns32 vvd p-acp pno31:
(42) sermon (DIV1)
227
Page 89
1820
but now he hath drawn out his Church to this age, even to the age of the Gospel, he hath severer strokes of plagues and curses, wherewith to confound all prophane and impenitent sinners, that dare to abuse that blessed Sacrament of the Lord Jesus Christ.
but now he hath drawn out his Church to this age, even to the age of the Gospel, he hath severer Strokes of plagues and curses, wherewith to confound all profane and impenitent Sinners, that Dare to abuse that blessed Sacrament of the Lord jesus christ.
cc-acp av pns31 vhz vvn av po31 n1 p-acp d n1, av p-acp dt n1 pp-f dt n1, pns31 vhz jc n2 pp-f n2 cc n2, c-crq pc-acp vvi d j cc j n2, cst vvb pc-acp vvi cst j-vvn n1 pp-f dt n1 np1 np1.
(42) sermon (DIV1)
227
Page 89
1821
The second Reason is, in regard of the matter of the Sacrament, which is Christ also;
The second Reason is, in regard of the matter of the Sacrament, which is christ also;
dt ord n1 vbz, p-acp n1 pp-f dt n1 pp-f dt n1, r-crq vbz np1 av;
(42) sermon (DIV1)
228
Page 89
1822
who as he was the efficient cause, so in regard of Sacramental relation, he is the matter of the Cummunion, 1 Cor. 10. 16. The Cup of blessing which we blesse, is it not the Communion of the bloud of Christ? and the bread which we break, is it not th• Communion of the body of Christ? Now the better matter any thing is of, the more heynous is the defilement of it ▪ A master will not be so angry for casting his earthen vessels into the mire,
who as he was the efficient cause, so in regard of Sacramental Relation, he is the matter of the Communion, 1 Cor. 10. 16. The Cup of blessing which we bless, is it not the Communion of the blood of christ? and the bred which we break, is it not th• Communion of the body of christ? Now the better matter any thing is of, the more heinous is the defilement of it ▪ A master will not be so angry for casting his earthen vessels into the mire,
r-crq c-acp pns31 vbds dt j n1, av p-acp n1 pp-f j n1, pns31 vbz dt n1 pp-f dt n1, crd np1 crd crd dt n1 pp-f n1 r-crq pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? cc dt n1 r-crq pns12 vvb, vbz pn31 xx n1 n1 pp-f dt n1 pp-f np1? av dt jc n1 d n1 vbz pp-f, dt av-dc j vbz dt n1 pp-f pn31 ▪ dt n1 vmb xx vbi av j p-acp vvg po31 j n2 p-acp dt n1,
(42) sermon (DIV1)
228
Page 89
1823
as he will be for casting his rich jewels.
as he will be for casting his rich Jewels.
c-acp pns31 vmb vbi p-acp vvg po31 j n2.
(42) sermon (DIV1)
228
Page 89
1824
The Bread and Wine in the Sacrament, are the blessed Communion of the precious body and bloud of Christ,
The Bred and Wine in the Sacrament, Are the blessed Communion of the precious body and blood of christ,
dt n1 cc n1 p-acp dt n1, vbr dt j-vvn n1 pp-f dt j n1 cc n1 pp-f np1,
(42) sermon (DIV1)
228
Page 89
1825
and darest thou defile them? knowest thou not that thou dost greatly encrease the wrath of the Lord against thy soul thereby? That soul whatever it was from Dan to Beersheba, that came in his uncleannesse to partake of any of those holy things which the children of Israel hallowed to the Lord,
and Darest thou defile them? Knowest thou not that thou dost greatly increase the wrath of the Lord against thy soul thereby? That soul whatever it was from Dan to Beersheba, that Come in his uncleanness to partake of any of those holy things which the children of Israel hallowed to the Lord,
cc vv2 pns21 vvi pno32? vv2 pns21 xx cst pns21 vdd2 av-j vvi dt n1 pp-f dt n1 p-acp po21 n1 av? cst n1 r-crq pn31 vbds p-acp n1 p-acp np1, cst vvd p-acp po31 n1 pc-acp vvi pp-f d pp-f d j n2 r-crq dt n2 pp-f np1 vvd p-acp dt n1,
(42) sermon (DIV1)
228
Page 89
1826
whether he were man, or woman, rich or poor, that person was to be cut off from the presence of the Lord, Levit. 12. whereto the Lord sets his Seal for the confirmation thereof (I am the Lord:) and as sure as I am the Lord,
whither he were man, or woman, rich or poor, that person was to be Cut off from the presence of the Lord, Levit. 12. whereto the Lord sets his Seal for the confirmation thereof (I am the Lord:) and as sure as I am the Lord,
cs pns31 vbdr n1, cc n1, j cc j, cst n1 vbds pc-acp vbi vvn a-acp p-acp dt n1 pp-f dt n1, np1 crd c-crq dt n1 vvz po31 n1 p-acp dt n1 av (pns11 vbm dt n1:) cc c-acp av-j c-acp pns11 vbm dt n1,
(42) sermon (DIV1)
228
Page 89
1827
so will I see it accomplished.
so will I see it accomplished.
av vmb pns11 vvi pn31 vvd.
(42) sermon (DIV1)
228
Page 89
1828
So my beloved, let me say unto you of England, from Dover to Newcastle, or from the one end of the town unto the other, that soul who toucheth any one of these holy things with an impure heart,
So my Beloved, let me say unto you of England, from Dover to Newcastle, or from the one end of the town unto the other, that soul who touches any one of these holy things with an impure heart,
av po11 j-vvn, vvb pno11 vvi p-acp pn22 pp-f np1, p-acp np1 p-acp np1, cc p-acp dt crd n1 pp-f dt n1 p-acp dt n-jn, cst n1 r-crq vvz d crd pp-f d j n2 p-acp dt j n1,
(42) sermon (DIV1)
228
Page 89
1829
and cometh to partake of them with his uncleannesse upon him, living in his sinnes,
and comes to partake of them with his uncleanness upon him, living in his Sins,
cc vvz pc-acp vvi pp-f pno32 p-acp po31 n1 p-acp pno31, vvg p-acp po31 n2,
(42) sermon (DIV1)
228
Page 89
1830
and wallowing in his lusts, casting off the fear of the Lord, and making no conscience to walk in Gods wayes, that soul shall surely be cut off that cometh so unworthily unto the Table of the Lord;
and wallowing in his Lustiest, casting off the Fear of the Lord, and making no conscience to walk in God's ways, that soul shall surely be Cut off that comes so unworthily unto the Table of the Lord;
cc vvg p-acp po31 n2, vvg a-acp dt n1 pp-f dt n1, cc vvg dx n1 pc-acp vvi p-acp npg1 n2, cst n1 vmb av-j vbi vvn a-acp cst vvz av av-j p-acp dt n1 pp-f dt n1;
(42) sermon (DIV1)
228
Page 89
1831
not only the hand that taketh it, and the mouth that eateth it, but even the very soul of him that cometh, shall perish from the presence of the Lord.
not only the hand that Takes it, and the Mouth that Eateth it, but even the very soul of him that comes, shall perish from the presence of the Lord.
xx av-j dt n1 cst vvz pn31, cc dt n1 cst vvz pn31, cc-acp av dt j n1 pp-f pno31 cst vvz, vmb vvi p-acp dt n1 pp-f dt n1.
(42) sermon (DIV1)
228
Page 89
1832
So Levit. 7. 20. That soul that eateth of the flesh of the Sacrifices of peace offerings, that pertain unto the Lord, having his uncleannesse upon him,
So Levit. 7. 20. That soul that Eateth of the Flesh of the Sacrifices of peace offerings, that pertain unto the Lord, having his uncleanness upon him,
av np1 crd crd cst n1 cst vvz pp-f dt n1 pp-f dt n2 pp-f n1 n2, cst vvb p-acp dt n1, vhg po31 n1 p-acp pno31,
(42) sermon (DIV1)
228
Page 89
1833
even that soul shall be cut off from his people. Now you know that all those sacrifices had relation unto Christ;
even that soul shall be Cut off from his people. Now you know that all those Sacrifices had Relation unto christ;
av d n1 vmb vbi vvn a-acp p-acp po31 n1. av pn22 vvb cst d d n2 vhd n1 p-acp np1;
(42) sermon (DIV1)
228
Page 89
1834
but yet under the Law they were but shadows, and typicall relations, and were not so ▪ lievly and effectuall means for the exhibiting of Christ, as the Lords Supper is.
but yet under the Law they were but shadows, and typical relations, and were not so ▪ lievly and effectual means for the exhibiting of christ, as the lords Supper is.
cc-acp av p-acp dt n1 pns32 vbdr cc-acp n2, cc j n2, cc vbdr xx av ▪ av-j cc j n2 p-acp dt vvg pp-f np1, c-acp dt n2 n1 vbz.
(42) sermon (DIV1)
228
Page 89
1835
And therefore if such as came in their uncleannesse unto them, were punished with no lesse punishment than a cutting off from fellowship with the Lords people;
And Therefore if such as Come in their uncleanness unto them, were punished with no less punishment than a cutting off from fellowship with the lords people;
cc av cs d c-acp vvd p-acp po32 n1 p-acp pno32, vbdr vvn p-acp dx dc n1 cs dt vvg a-acp p-acp n1 p-acp dt n2 n1;
(42) sermon (DIV1)
228
Page 89
1836
what wrath and vengeance will the Lord bring upon thee that comest with thy uncleannesse upon thee unto this holy Communion? Augustine saith, that man that receiveth the Sacrament unworthily, receiveth a great plague to his own soul,
what wrath and vengeance will the Lord bring upon thee that Comest with thy uncleanness upon thee unto this holy Communion? Augustine Says, that man that receives the Sacrament unworthily, receives a great plague to his own soul,
r-crq n1 cc n1 vmb dt n1 vvb p-acp pno21 cst vv2 p-acp po21 n1 p-acp pno21 p-acp d j n1? np1 vvz, cst n1 cst vvz dt n1 av-j, vvz dt j n1 p-acp po31 d n1,
(42) sermon (DIV1)
228
Page 90
1837
and a great torment to his own conscience, yea and heapeth up a store of wrath unto himself against the day of wrath.
and a great torment to his own conscience, yea and heapeth up a store of wrath unto himself against the day of wrath.
cc dt j n1 p-acp po31 d n1, uh cc vvz a-acp dt n1 pp-f n1 p-acp px31 p-acp dt n1 pp-f n1.
(42) sermon (DIV1)
228
Page 90
1838
Me thinks thou that livest in thy sinnes, and wilt not come out of them;
Me thinks thou that Livest in thy Sins, and wilt not come out of them;
pno11 vvz pns21 cst vv2 p-acp po21 n2, cc vm2 xx vvi av pp-f pno32;
(42) sermon (DIV1)
228
Page 90
1839
when thou hearest these words [ This is my body ] and seest the bread broken before thy face, it should even make thee tremble and quake to look upon it, more to touch it,
when thou Hearst these words [ This is my body ] and See the bred broken before thy face, it should even make thee tremble and quake to look upon it, more to touch it,
c-crq pns21 vv2 d n2 [ d vbz po11 n1 ] cc vv2 dt n1 vvn p-acp po21 n1, pn31 vmd av vvi pno21 vvi cc vvi pc-acp vvi p-acp pn31, av-dc pc-acp vvi pn31,
(42) sermon (DIV1)
228
Page 90
1840
and most of all to tast it: for it is the Communion of the body and bloud of Christ;
and most of all to taste it: for it is the Communion of the body and blood of christ;
cc ds pp-f d pc-acp vvi pn31: c-acp pn31 vbz dt n1 pp-f dt n1 cc n1 pp-f np1;
(42) sermon (DIV1)
228
Page 90
1841
and how darest thou come in thy sins to defile it?
and how Darest thou come in thy Sins to defile it?
cc q-crq vv2 pns21 vvi p-acp po21 n2 pc-acp vvi pn31?
(42) sermon (DIV1)
228
Page 90
1842
A third Reason is, in regard of the form of the Sacrament, which is Christ too,
A third Reason is, in regard of the from of the Sacrament, which is christ too,
dt ord n1 vbz, p-acp n1 pp-f dt n1 pp-f dt n1, r-crq vbz np1 av,
(42) sermon (DIV1)
229
Page 90
1843
for as he is the efficient cause that instituted it, and as he is also the matter of the Sacrament,
for as he is the efficient cause that instituted it, and as he is also the matter of the Sacrament,
c-acp c-acp pns31 vbz dt j n1 cst vvd pn31, cc c-acp pns31 vbz av dt n1 pp-f dt n1,
(42) sermon (DIV1)
229
Page 90
1844
so in the third place Christ is the form of the Sacrament also, wherein the confirming grace of God is sealed up unto thee:
so in the third place christ is the from of the Sacrament also, wherein the confirming grace of God is sealed up unto thee:
av p-acp dt ord n1 np1 vbz dt n1 pp-f dt n1 av, c-crq dt vvg n1 pp-f np1 vbz vvn a-acp p-acp pno21:
(42) sermon (DIV1)
229
Page 90
1845
Now as it is treason for a man to offer contempt unto the Kings broad Seal;
Now as it is treason for a man to offer contempt unto the Kings broad Seal;
av c-acp pn31 vbz n1 p-acp dt n1 pc-acp vvi n1 p-acp dt n2 j n1;
(42) sermon (DIV1)
229
Page 90
1846
so certainly is it high treason against this King of Kings, to contemn this blessed Sacrament, which is the Seal of the righteousnesse of faith.
so Certainly is it high treason against this King of Kings, to contemn this blessed Sacrament, which is the Seal of the righteousness of faith.
av av-j vbz pn31 j n1 p-acp d n1 pp-f n2, pc-acp vvi d j-vvn n1, r-crq vbz dt n1 pp-f dt n1 pp-f n1.
(42) sermon (DIV1)
229
Page 90
1847
If thou shouldest clip the Kings Coyn, I will say that thou art a Traitor.
If thou Shouldst clip the Kings Coin, I will say that thou art a Traitor.
cs pns21 vmd2 vvi dt n2 vvb, pns11 vmb vvi cst pns21 vb2r dt n1.
(42) sermon (DIV1)
229
Page 90
1848
Oh what a traytor art thou then, yea, accursed traytor in the account of God and Christ,
O what a traitor art thou then, yea, accursed traitor in the account of God and christ,
uh r-crq dt n1 vb2r pns21 av, uh, j-vvn n1 p-acp dt n1 pp-f np1 cc np1,
(42) sermon (DIV1)
229
Page 90
1849
if thou clippest his holy Communion, if thou clip it of thy examination, and due preparation,
if thou clippest his holy Communion, if thou clip it of thy examination, and due preparation,
cs pns21 vv2 po31 j n1, cs pns21 vvb pn31 a-acp po21 n1, cc j-jn n1,
(42) sermon (DIV1)
229
Page 90
1850
and so come hand over head, not regarding so holy an Ordinance. Thou sinnest against the Court of heaven.
and so come hand over head, not regarding so holy an Ordinance. Thou Sinnest against the Court of heaven.
cc av vvb n1 p-acp n1, xx vvg av j dt n1. pns21 vv2 p-acp dt n1 pp-f n1.
(42) sermon (DIV1)
229
Page 90
1851
That which Saint James speaks in general of the whole worship of God [ Draw near unto God ] let me apply it in particular unto this drawing near unto God in his holy Communion, James 4. 8. Cleanse your hands ye sinners,
That which Saint James speaks in general of the Whole worship of God [ Draw near unto God ] let me apply it in particular unto this drawing near unto God in his holy Communion, James 4. 8. Cleanse your hands you Sinners,
d r-crq n1 np1 vvz p-acp n1 pp-f dt j-jn n1 pp-f np1 [ vvb av-j p-acp np1 ] vvd pno11 vvi pn31 p-acp j p-acp d vvg av-j p-acp np1 p-acp po31 j n1, np1 crd crd vvb po22 n2 pn22 n2,
(42) sermon (DIV1)
229
Page 90
1852
and purifie your hearts ye double-minded. Draw near unto God in the hearing, reading and meditating on Gods Word;
and purify your hearts you double-minded. Draw near unto God in the hearing, reading and meditating on God's Word;
cc vvb po22 n2 pn22 j. vvb av-j p-acp np1 p-acp dt n-vvg, vvg cc vvg p-acp npg1 n1;
(42) sermon (DIV1)
229
Page 90
1853
draw near unto God in Prayer, and in his holy Sacrament, and receive it for your amendment of life.
draw near unto God in Prayer, and in his holy Sacrament, and receive it for your amendment of life.
vvb av-j p-acp np1 p-acp n1, cc p-acp po31 j n1, cc vvi pn31 p-acp po22 n1 pp-f n1.
(42) sermon (DIV1)
229
Page 90
1854
[ Draw near unto God ] I, that I wil, (saith the wicked man) I wil come to Church,
[ Draw near unto God ] I, that I will, (Says the wicked man) I will come to Church,
[ vvb av-j p-acp np1 ] pns11, cst pns11 vmb, (vvz dt j n1) pns11 vmb vvi p-acp n1,
(42) sermon (DIV1)
229
Page 90
1855
and draw near unto the holy Communion.
and draw near unto the holy Communion.
cc vvi av-j p-acp dt j n1.
(42) sermon (DIV1)
229
Page 90
1856
Will you so? (saith the Apostle:) No, first, Cleanse your hands ye sinners,
Will you so? (Says the Apostle:) No, First, Cleanse your hands you Sinners,
n1 pn22 av? (vvz dt n1:) uh-dx, ord, vvb po22 n2 pn22 n2,
(42) sermon (DIV1)
229
Page 90
1857
and purge your hearts ye double-minded:
and purge your hearts you double-minded:
cc vvb po22 n2 pn22 j:
(42) sermon (DIV1)
229
Page 90
1858
As if he should say, never think of drawing near unto God, or setting foot on this holy ground,
As if he should say, never think of drawing near unto God, or setting foot on this holy ground,
c-acp cs pns31 vmd vvi, av-x vvb pp-f vvg av-j p-acp np1, cc vvg n1 p-acp d j n1,
(42) sermon (DIV1)
229
Page 90
1859
and handling those holy mysteries of Christ, unlesse thou first purge thy heart, and cleanse thy soul from all thy filthy lusts and cursed corruptions,
and handling those holy Mysteres of christ, unless thou First purge thy heart, and cleanse thy soul from all thy filthy Lustiest and cursed corruptions,
cc vvg d j n2 pp-f np1, cs pns21 ord vvb po21 n1, cc vvb po21 n1 p-acp d po21 j n2 cc j-vvn n2,
(42) sermon (DIV1)
229
Page 90
1860
lest otherwise, thou coming in thy sins with thy uncleannesse on thee, and so receiving unworthily, thou eatest and drinkest thine own damnation (as our English translation hath it) damnation to thy self, and not to another.
lest otherwise, thou coming in thy Sins with thy uncleanness on thee, and so receiving unworthily, thou Eatest and drinkest thine own damnation (as our English Translation hath it) damnation to thy self, and not to Another.
cs av, pns21 vvg p-acp po21 n2 p-acp po21 n1 p-acp pno21, cc av vvg av-j, pns21 vv2 cc vv2 po21 d n1 (p-acp po12 jp n1 vhz pn31) n1 p-acp po21 n1, cc xx p-acp j-jn.
(42) sermon (DIV1)
229
Page 90
1861
No, God forbid, that thou shouldest by thy unworthy coming, eat and drink condemnation to another,
No, God forbid, that thou Shouldst by thy unworthy coming, eat and drink condemnation to Another,
uh-dx, np1 vvb, cst pns21 vmd2 p-acp po21 j n-vvg, vvb cc vvi n1 p-acp j-jn,
(42) sermon (DIV1)
229
Page 90
1862
for thou that art a child of God, and comest unto the Table of the Lord with repentance,
for thou that art a child of God, and Comest unto the Table of the Lord with Repentance,
c-acp pns21 cst vb2r dt n1 pp-f np1, cc vv2 p-acp dt n1 pp-f dt n1 p-acp n1,
(42) sermon (DIV1)
229
Page 90
1863
and a sound measure of preparation, though others that sit in the same pew with with thee,
and a found measure of preparation, though Others that fit in the same pew with with thee,
cc dt j n1 pp-f n1, cs n2-jn cst vvb p-acp dt d n1 p-acp p-acp pno21,
(42) sermon (DIV1)
229
Page 90
1864
for their prophanenesse eat and drink their own damnation, yet thou shalt be sure to receive the seal and assurance of thy reconciliation and salvation, with free acceptance of God, through the Lord Jesus Christ,
for their profaneness eat and drink their own damnation, yet thou shalt be sure to receive the seal and assurance of thy reconciliation and salvation, with free acceptance of God, through the Lord jesus christ,
c-acp po32 n1 vvi cc vvi po32 d n1, av pns21 vm2 vbi j pc-acp vvi dt n1 cc n1 pp-f po21 n1 cc n1, p-acp j n1 pp-f np1, p-acp dt n1 np1 np1,
(42) sermon (DIV1)
229
Page 90
1865
for every man shall bear his own burden.
for every man shall bear his own burden.
p-acp d n1 vmb vvi po31 d n1.
(42) sermon (DIV1)
229
Page 90
1866
The last Reason is, in regard of the end of the Sacrament, which is Christ also:
The last Reason is, in regard of the end of the Sacrament, which is christ also:
dt ord n1 vbz, p-acp n1 pp-f dt n1 pp-f dt n1, r-crq vbz np1 av:
(42) sermon (DIV1)
230
Page 90
1867
For as he is the efficient, material, and formal cause, so Christ is also the final cause of the Sacrament:
For as he is the efficient, material, and formal cause, so christ is also the final cause of the Sacrament:
c-acp c-acp pns31 vbz dt j, j-jn, cc j n1, av np1 vbz av dt j n1 pp-f dt n1:
(42) sermon (DIV1)
230
Page 91
1868
So it is in the 26 verse, As oft as you eat of this Bread, and drink of this Cup, you shew forth the Lords death until he come.
So it is in the 26 verse, As oft as you eat of this Bred, and drink of this Cup, you show forth the lords death until he come.
av pn31 vbz p-acp dt crd n1, c-acp av c-acp pn22 vvb pp-f d n1, cc n1 pp-f d n1, pn22 vvb av dt n2 n1 c-acp pns31 vvb.
(42) sermon (DIV1)
230
Page 91
1869
Not that Christ may be eaten with the teeth, or corporally received in the Sacrament,
Not that christ may be eaten with the teeth, or corporally received in the Sacrament,
xx cst np1 vmb vbi vvn p-acp dt n2, cc av-j vvn p-acp dt n1,
(42) sermon (DIV1)
230
Page 91
1870
or as if he were there productively, or transubstantially, (as the Papists say;) no, the Apostle shews, that the end of the celebration of this Sacrament, is to shew forth the death of Christ untill he come.
or as if he were there productively, or transubstantial, (as the Papists say;) no, the Apostle shows, that the end of the celebration of this Sacrament, is to show forth the death of christ until he come.
cc c-acp cs pns31 vbdr a-acp av-j, cc av-j, (c-acp dt njp2 vvb;) dx, dt n1 vvz, cst dt n1 pp-f dt n1 pp-f d n1, vbz pc-acp vvi av dt n1 pp-f np1 c-acp pns31 vvb.
(42) sermon (DIV1)
230
Page 91
1871
I, but (say the Romists) unlesse we eat the body and drink the blood of Christ really; I, but (say the Romists) unless we eat the body and drink the blood of christ really;
pns11, cc-acp (vvi dt n2) cs pns12 vvb dt n1 cc vvi dt n1 pp-f np1 av-j;
(42) sermon (DIV1)
231
Page 91
1872
and not the consecrated bread and wine, how can any man by this unworthy communicating, eat and drink his own damnation,
and not the consecrated bred and wine, how can any man by this unworthy communicating, eat and drink his own damnation,
cc xx dt j-vvn n1 cc n1, q-crq vmb d n1 p-acp d j vvg, vvb cc vvi po31 d n1,
(42) sermon (DIV1)
231
Page 91
1873
and make himself guilty of the body and blood of Christ?
and make himself guilty of the body and blood of christ?
cc vvi px31 j pp-f dt n1 cc n1 pp-f np1?
(42) sermon (DIV1)
231
Page 91
1874
I answer, a man cannot bring this guilt upon himselfe by eating a peece of bread, I answer, a man cannot bring this guilt upon himself by eating a piece of bred,
pns11 vvb, dt n1 vmbx vvi d n1 p-acp px31 p-acp vvg dt n1 pp-f n1,
(42) sermon (DIV1)
232
Page 91
1875
or drinking a cup of wine;
or drinking a cup of wine;
cc vvg dt n1 pp-f n1;
(42) sermon (DIV1)
232
Page 91
1876
but the Apostle hath an answer so fitted for this, as that all the Papists in the world shall never be able to gain say;
but the Apostle hath an answer so fitted for this, as that all the Papists in the world shall never be able to gain say;
cc-acp dt n1 vhz dt n1 av vvn p-acp d, c-acp cst d dt njp2 p-acp dt n1 vmb av-x vbi j pc-acp vvi vvi;
(42) sermon (DIV1)
232
Page 91
1877
and therefore I pray you to mark it: for he hath joyned these two verses together;
and Therefore I pray you to mark it: for he hath joined these two Verses together;
cc av pns11 vvb pn22 pc-acp vvi pn31: c-acp pns31 vhz vvn d crd n2 av;
(42) sermon (DIV1)
232
Page 91
1878
as oft as you eat of this bread and drink of this cup, you shew forth the Lords death till he come:
as oft as you eat of this bred and drink of this cup, you show forth the lords death till he come:
c-acp av c-acp pn22 vvb pp-f d n1 cc n1 pp-f d n1, pn22 vvb av dt n2 n1 c-acp pns31 vvb:
(42) sermon (DIV1)
232
Page 91
1879
Wherefore whosoever eateth this bread or drinketh this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord;
Wherefore whosoever Eateth this bred or Drinketh this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord;
c-crq r-crq vvz d n1 cc vvz d n1 pp-f dt n1 av-j, vmb vbi j pp-f dt n1 cc n1 pp-f dt n1;
(42) sermon (DIV1)
232
Page 91
1880
even for this cause, because it is the shewing forth of Christs death till he come.
even for this cause, Because it is the showing forth of Christ death till he come.
av p-acp d n1, c-acp pn31 vbz dt vvg av pp-f npg1 n1 c-acp pns31 vvb.
(42) sermon (DIV1)
232
Page 91
1881
Therefore if thou eatest and drinkest unworthily, coming in thy sins, and resolvest to go on in them, that as thou wert proud before thou camest to the Sacrament, so thou art still;
Therefore if thou Eatest and drinkest unworthily, coming in thy Sins, and resolvest to go on in them, that as thou Wertenberg proud before thou camest to the Sacrament, so thou art still;
av cs pns21 vv2 cc vv2 av-j, vvg p-acp po21 n2, cc vv2 pc-acp vvi a-acp p-acp pno32, cst c-acp pns21 vbd2r j p-acp pns21 vvd2 p-acp dt n1, av pns21 vb2r av;
(42) sermon (DIV1)
232
Page 91
1882
as thou wert cholerick, angry, and impatient before, so thou art still;
as thou Wertenberg choleric, angry, and impatient before, so thou art still;
c-acp pns21 vbd2r j, j, cc j a-acp, av pns21 vb2r av;
(42) sermon (DIV1)
232
Page 91
1883
as thou wert luke-warm and dead-hearted in Gods service before, so thou remainest still, remember I pray thee, that as oft as thou hast come unto the Communion in those thy sins, thou hast made thy selfe guilty of the body and blood of the Lord Jesus Christ.
as thou Wertenberg lukewarm and deadhearted in God's service before, so thou remainest still, Remember I pray thee, that as oft as thou hast come unto the Communion in those thy Sins, thou hast made thy self guilty of the body and blood of the Lord jesus christ.
c-acp pns21 vbd2r j cc j p-acp ng1 n1 a-acp, av pns21 vv2 av, vvb pns11 vvb pno21, cst c-acp av c-acp pns21 vh2 vvn p-acp dt n1 p-acp d po21 n2, pns21 vh2 vvn po21 n1 j pp-f dt n1 cc n1 pp-f dt n1 np1 np1.
(42) sermon (DIV1)
232
Page 91
1884
Therefore I beseech you to look to it, and in time to repent, and pray with the Prophet David Ps. 51. Deliver me from blood-guiltinesse, O Lord,
Therefore I beseech you to look to it, and in time to Repent, and pray with the Prophet David Ps. 51. Deliver me from Bloodguiltiness, Oh Lord,
av pns11 vvb pn22 pc-acp vvi p-acp pn31, cc p-acp n1 pc-acp vvi, cc vvb p-acp dt n1 np1 np1 crd vvb pno11 p-acp n1, uh n1,
(42) sermon (DIV1)
232
Page 91
1885
even from the blood of thy Son, lest one day it be laid unto thy charge and required straitly at thy hands.
even from the blood of thy Son, lest one day it be laid unto thy charge and required straitly At thy hands.
av p-acp dt n1 pp-f po21 n1, cs crd n1 pn31 vbb vvn p-acp po21 n1 cc vvd av-j p-acp po21 n2.
(42) sermon (DIV1)
232
Page 91
1886
For, for this cause many are sick among you, and many weak.
For, for this cause many Are sick among you, and many weak.
p-acp, c-acp d n1 d vbr j p-acp pn22, cc d j.
(42) sermon (DIV1)
232
Page 91
1887
Is it so then, that the Lord doth so severely punish the unworthy receiver of the Sacrament? Take notice (I pray you) then from whence cometh all sicknesse, weaknesse,
Is it so then, that the Lord does so severely Punish the unworthy receiver of the Sacrament? Take notice (I pray you) then from whence comes all sickness, weakness,
vbz pn31 av av, cst dt n1 vdz av av-j vvi dt j n1 pp-f dt n1? vvb n1 (pns11 vvb pn22) av p-acp c-crq vvz d n1, n1,
(42) sermon (DIV1)
233
Page 91
1888
and mortality, and the reason why the Lord doth send so many kinde of sorrowes, crosses, and miseries upon men;
and mortality, and the reason why the Lord does send so many kind of sorrows, Crosses, and misery's upon men;
cc n1, cc dt n1 c-crq dt n1 vdz vvi av d n1 pp-f n2, n2, cc n2 p-acp n2;
(42) sermon (DIV1)
233
Page 91
1889
namely, because of the unworthy receiving of the Lords Supper.
namely, Because of the unworthy receiving of the lords Supper.
av, c-acp pp-f dt j n-vvg pp-f dt n2 n1.
(42) sermon (DIV1)
233
Page 91
1890
So saith Master Calvin, why do you wonder to see such wars, and rumours of wars, that there is so many blood-sheds,
So Says Master calvin, why do you wonder to see such wars, and rumours of wars, that there is so many bloodsheds,
np1 vvz n1 np1, q-crq vdb pn22 vvb pc-acp vvi d n2, cc n2 pp-f n2, cst pc-acp vbz av d j,
(42) sermon (DIV1)
233
Page 91
1891
so many Towns and Cities ruinated, and so many Countries sacked and depopulated, so many calamities come upon the Churches abroad,
so many Towns and Cities ruinated, and so many Countries sacked and depopulated, so many calamities come upon the Churches abroad,
av d n2 cc n2 vvn, cc av d n2 vvn cc vvn, av d n2 vvb p-acp dt n2 av,
(42) sermon (DIV1)
233
Page 91
1892
and so many plagues and scourges to over-run Christendome at this day, is not the cause plain enough? men come unto the Table of the Lord carelesly and unworthily.
and so many plagues and scourges to overrun Christendom At this day, is not the cause plain enough? men come unto the Table of the Lord carelessly and unworthily.
cc av d n2 cc vvz pc-acp vvi np1 p-acp d n1, vbz xx dt n1 j av-d? n2 vvb p-acp dt n1 pp-f dt n1 av-j cc av-j.
(42) sermon (DIV1)
233
Page 91
1893
And, beloved, we shall never see the Lord take away his judgements here from the earth,
And, Beloved, we shall never see the Lord take away his Judgments Here from the earth,
np1, vvn, pns12 vmb av-x vvi dt n1 vvb av po31 n2 av p-acp dt n1,
(42) sermon (DIV1)
233
Page 91
1894
until we betake our selves to a more diligent and holy receiving of the Sacrament.
until we betake our selves to a more diligent and holy receiving of the Sacrament.
c-acp pns12 vvb po12 n2 p-acp dt av-dc j cc j n-vvg pp-f dt n1.
(42) sermon (DIV1)
233
Page 91
1895
For this very cause there are so many strange diseases amongst us, never formerly known or heard of untill these dayes,
For this very cause there Are so many strange diseases among us, never formerly known or herd of until these days,
p-acp d j n1 pc-acp vbr av d j n2 p-acp pno12, av av-j vvn cc vvn pp-f p-acp d n2,
(42) sermon (DIV1)
233
Page 91
1896
as, the French-Pox, the English sweat (as they call it) that even the Physitians themselves are blunted at them,
as, the French-Pox, the English sweat (as they call it) that even the Physicians themselves Are blunted At them,
c-acp, dt n1, dt jp n1 (c-acp pns32 vvb pn31) cst av dt n2 px32 vbr vvn p-acp pno32,
(42) sermon (DIV1)
233
Page 92
1897
and (as Peter Martyr well observs) hence are all diseases, as plagues, pestilences, (which were late amongst us) dropsies, bloody-Flux, Agues, Apoplexies, Convulsions, burning-Feavers,
and (as Peter Martyr well observs) hence Are all diseases, as plagues, pestilences, (which were late among us) dropsies, Bloody-flux, Fevers, Apoplexies, Convulsions, burning-Feavers,
cc (c-acp np1 n1 av vvz) av vbr d n2, c-acp n2, n2, (r-crq vbdr j p-acp pno12) n2, n1, n2, n2, n2, n2,
(42) sermon (DIV1)
233
Page 92
1898
and Impostumes, &c. and all for this cause. One man hath fallen into a Feaver, and we wonder at the cause whence he took it;
and Impostumes, etc. and all for this cause. One man hath fallen into a Fever, and we wonder At the cause whence he took it;
cc n2, av cc d p-acp d n1. crd n1 vhz vvn p-acp dt n1, cc pns12 vvb p-acp dt n1 c-crq pns31 vvd pn31;
(42) sermon (DIV1)
233
Page 92
1899
but in truth the communion hath cast him into his Feaver, and the Lord will avenge himself on him for the same.
but in truth the communion hath cast him into his Fever, and the Lord will avenge himself on him for the same.
cc-acp p-acp n1 dt n1 vhz vvn pno31 p-acp po31 n1, cc dt n1 vmb vvi px31 p-acp pno31 p-acp dt d.
(42) sermon (DIV1)
233
Page 92
1900
Another is sick, and he thinks that a cold hath brought it upon him;
another is sick, and he thinks that a cold hath brought it upon him;
j-jn vbz j, cc pns31 vvz cst dt j-jn vhz vvn pn31 p-acp pno31;
(42) sermon (DIV1)
233
Page 92
1901
but it is the unworthy receiving of the Sacrament that is truly the cause of it.
but it is the unworthy receiving of the Sacrament that is truly the cause of it.
cc-acp pn31 vbz dt j n-vvg pp-f dt n1 cst vbz av-j dt n1 pp-f pn31.
(42) sermon (DIV1)
233
Page 92
1902
A third man dyeth before his time, even in his full strength, before in the course of nature he hath ended half his daies;
A third man Dies before his time, even in his full strength, before in the course of nature he hath ended half his days;
dt ord n1 vvz p-acp po31 n1, av p-acp po31 j n1, c-acp p-acp dt n1 pp-f n1 pns31 vhz vvn n-jn po31 n2;
(42) sermon (DIV1)
233
Page 92
1903
but the cause is unworthy coming to the Communion, which hath taken hold on him, and cut off the thread of his life.
but the cause is unworthy coming to the Communion, which hath taken hold on him, and Cut off the thread of his life.
cc-acp dt n1 vbz j n-vvg p-acp dt n1, r-crq vhz vvn n1 p-acp pno31, cc vvd a-acp dt n1 pp-f po31 n1.
(42) sermon (DIV1)
233
Page 92
1904
Many there be that expound these words in a spirituall sense, Many are sick and weak and many are fallen asleep, that is to say, many have their consciences seared,
Many there be that expound these words in a spiritual sense, Many Are sick and weak and many Are fallen asleep, that is to say, many have their Consciences seared,
d a-acp vbb d vvb d n2 p-acp dt j n1, d vbr j cc j cc d vbr vvn j, cst vbz pc-acp vvi, d vhb po32 n2 vvn,
(42) sermon (DIV1)
234
Page 92
1905
and their hearts hardened, &c. and this is true also, that because men come unpreparedly, they have their hearts hardened,
and their hearts hardened, etc. and this is true also, that Because men come unpreparedly, they have their hearts hardened,
cc po32 n2 vvn, av cc d vbz j av, cst c-acp n2 vvd av-vvn, pns32 vhb po32 n2 vvn,
(42) sermon (DIV1)
234
Page 92
1906
and their consciences seared, and their soul plagued with many spirituall plagues.
and their Consciences seared, and their soul plagued with many spiritual plagues.
cc po32 n2 vvn, cc po32 n1 vvn p-acp d j n2.
(42) sermon (DIV1)
234
Page 92
1907
But it is as true also in temporall judgements, thou hast had many afflictions, and much sickness laid unto thee;
But it is as true also in temporal Judgments, thou hast had many afflictions, and much sickness laid unto thee;
p-acp pn31 vbz a-acp j av p-acp j n2, pns21 vh2 vhd d n2, cc d n1 vvn p-acp pno21;
(42) sermon (DIV1)
234
Page 92
1908
but thank thy selfe for it;
but thank thy self for it;
cc-acp vvb po21 n1 p-acp pn31;
(42) sermon (DIV1)
234
Page 92
1909
namely, because thou hast come unworthily unto the communion, thou hast had much weaknesse in thy body, which hath cost thee much money, and weakned thy estate;
namely, Because thou hast come unworthily unto the communion, thou hast had much weakness in thy body, which hath cost thee much money, and weakened thy estate;
av, c-acp pns21 vh2 vvn av-j p-acp dt n1, pns21 vh2 vhd d n1 p-acp po21 n1, r-crq vhz vvn pno21 d n1, cc vvn po21 n1;
(42) sermon (DIV1)
234
Page 92
1910
but thy unholy coming unto the Sacrament, is that which thou maiest thank for it. Thou hast been reproched and contemned, and endured much shame;
but thy unholy coming unto the Sacrament, is that which thou Mayest thank for it. Thou hast been reproached and contemned, and endured much shame;
cc-acp po21 j n-vvg p-acp dt n1, vbz d r-crq pns21 vm2 vvi p-acp pn31. pns21 vh2 vbn vvd cc vvd, cc vvd d n1;
(42) sermon (DIV1)
234
Page 92
1911
but take notice of it, that it proceeds from the fore-going cause, and that is a speciall reason why the Lord hath brought these and many other evils upon thee.
but take notice of it, that it proceeds from the foregoing cause, and that is a special reason why the Lord hath brought these and many other evils upon thee.
cc-acp vvb n1 pp-f pn31, cst pn31 vvz p-acp dt j n1, cc d vbz dt j n1 c-crq dt n1 vhz vvn d cc d j-jn n2-jn p-acp pno21.
(42) sermon (DIV1)
234
Page 92
1912
Thou canst say the Commandements (for the most part) by rote;
Thou Canst say the commandments (for the most part) by rote;
pns21 vm2 vvi dt n2 (c-acp dt av-ds n1) p-acp n1;
(42) sermon (DIV1)
234
Page 92
1913
but thou didst never know the mysterie of this one Commandement, Thou shalt not take the name of the Lord thy God in vain.
but thou didst never know the mystery of this one Commandment, Thou shalt not take the name of the Lord thy God in vain.
cc-acp pns21 vdd2 av-x vvi dt n1 pp-f d crd n1, pns21 vm2 xx vvi dt n1 pp-f dt n1 po21 n1 p-acp j.
(42) sermon (DIV1)
234
Page 92
1914
Behold, the Communion is one of Gods own names, and how many thousands are there in the world that take this name of God in vain? Is there never a drunkard here in this congregation, that hath been at the Sacrament? Is there never a whoremonger, never a covetous worldling? Where is the man, whosoever he be among you all, that is such a one? He is in the state of damnation.
Behold, the Communion is one of God's own names, and how many thousands Are there in the world that take this name of God in vain? Is there never a drunkard Here in this congregation, that hath been At the Sacrament? Is there never a whoremonger, never a covetous worldling? Where is the man, whosoever he be among you all, that is such a one? He is in the state of damnation.
vvb, dt n1 vbz pi pp-f n2 d n2, cc c-crq d crd vbr a-acp p-acp dt n1 cst vvb d n1 pp-f np1 p-acp j? vbz pc-acp av-x dt n1 av p-acp d n1, cst vhz vbn p-acp dt n1? vbz pc-acp av-x dt n1, av-x dt j n1? q-crq vbz dt n1, r-crq pns31 vbb p-acp pn22 d, cst vbz d dt pi? pns31 vbz p-acp dt n1 pp-f n1.
(42) sermon (DIV1)
234
Page 92
1915
Is there never a luke-warm and carnal Christian, that contents himselfe with a formall worship,
Is there never a lukewarm and carnal Christian, that contents himself with a formal worship,
vbz pc-acp av-x dt j cc j njp, cst vvz px31 p-acp dt j n1,
(42) sermon (DIV1)
234
Page 92
1916
and a dead performance of holy duties, that hath no zeal for God, nor courage for his truth,
and a dead performance of holy duties, that hath no zeal for God, nor courage for his truth,
cc dt j n1 pp-f j n2, cst vhz dx n1 p-acp np1, ccx n1 p-acp po31 n1,
(42) sermon (DIV1)
234
Page 92
1917
but is carelesse of all Gods commandements? whosoever amongst you are guilty of these sins,
but is careless of all God's Commandments? whosoever among you Are guilty of these Sins,
cc-acp vbz j pp-f d ng1 n2? r-crq p-acp pn22 vbr j pp-f d n2,
(42) sermon (DIV1)
234
Page 92
1918
or any other, and hath come unto this holy Communion in them, they are the persons, that how oft soever they have received,
or any other, and hath come unto this holy Communion in them, they Are the Persons, that how oft soever they have received,
cc d n-jn, cc vhz vvn p-acp d j n1 p-acp pno32, pns32 vbr dt n2, cst c-crq av av pns32 vhb vvn,
(42) sermon (DIV1)
234
Page 92
1919
so oft they have taken this name of the Lord in vain:
so oft they have taken this name of the Lord in vain:
av av pns32 vhb vvn d n1 pp-f dt n1 p-acp j:
(42) sermon (DIV1)
234
Page 92
1920
And if I should examine this Congregation from the one end of it unto the other, I fear that every pew would yeild some one,
And if I should examine this Congregation from the one end of it unto the other, I Fear that every pew would yield Some one,
cc cs pns11 vmd vvi d n1 p-acp dt crd n1 pp-f pn31 p-acp dt n-jn, pns11 vvb cst d n1 vmd vvi d crd,
(42) sermon (DIV1)
234
Page 92
1921
if not many that have taken a Communion (which is one of Gods names) in vain.
if not many that have taken a Communion (which is one of God's names) in vain.
cs xx d cst vhb vvn dt n1 (r-crq vbz pi pp-f npg1 n2) p-acp j.
(42) sermon (DIV1)
234
Page 92
1922
Should I but examine thee that comest unto the Communion this day, how by the last Sacrament thou receivedst,
Should I but examine thee that Comest unto the Communion this day, how by the last Sacrament thou Received,
vmd pns11 cc-acp vvi pno21 cst vv2 p-acp dt n1 d n1, c-crq p-acp dt ord n1 pns21 vvd2,
(42) sermon (DIV1)
234
Page 92
1923
and the last Sermon thou hast heard, thy faith is strengthened, thy repentance renewed, and thy obedience is increased, and thy care doubled for to walk with God? whether thou art made by them more zealous for God, more forward in his worship and service;
and the last Sermon thou hast herd, thy faith is strengthened, thy Repentance renewed, and thy Obedience is increased, and thy care doubled for to walk with God? whither thou art made by them more zealous for God, more forward in his worship and service;
cc dt ord n1 pns21 vh2 vvn, po21 n1 vbz vvn, po21 n1 vvn, cc po21 n1 vbz vvn, cc po21 n1 vvn p-acp pc-acp vvi p-acp np1? cs pns21 vb2r vvn p-acp pno32 av-dc j p-acp np1, av-dc av-j p-acp po31 n1 cc n1;
(42) sermon (DIV1)
234
Page 93
1924
and every day more holy and heavenly-minded; if not, then t•o• hast taken this Name of the Lord thy God in vain,
and every day more holy and heavenly-minded; if not, then t•o• hast taken this Name of the Lord thy God in vain,
cc d n1 av-dc j cc j; cs xx, cs n1 vh2 vvn d n1 pp-f dt n1 po21 n1 p-acp j,
(42) sermon (DIV1)
234
Page 93
1925
and the Lord will not hold thee guiltless, that is, the Lord will not take away the guilt from thy conscience,
and the Lord will not hold thee guiltless, that is, the Lord will not take away the guilt from thy conscience,
cc dt n1 vmb xx vvi pno21 j, cst vbz, dt n1 vmb xx vvi av dt n1 p-acp po21 n1,
(42) sermon (DIV1)
234
Page 93
1926
but he wil let thy sin lye open, and thou shalt not be cleansed from it,
but he will let thy since lie open, and thou shalt not be cleansed from it,
cc-acp pns31 vmb vvi po21 n1 vvi j, cc pns21 vm2 xx vbi vvn p-acp pn31,
(42) sermon (DIV1)
234
Page 93
1927
nor justified by the very blood of Jesus Christ, but it shall rest upon thee to thy utter ruine and destruction,
nor justified by the very blood of jesus christ, but it shall rest upon thee to thy utter ruin and destruction,
ccx vvn p-acp dt j n1 pp-f np1 np1, cc-acp pn31 vmb vvi p-acp pno21 p-acp po21 j n1 cc n1,
(42) sermon (DIV1)
234
Page 93
1928
unlesse thou forsake thy sins, and so come preparedly unto this holy Table and banquet.
unless thou forsake thy Sins, and so come preparedly unto this holy Table and banquet.
cs pns21 vvb po21 n2, cc av vvb av-vvn p-acp d j n1 cc n1.
(42) sermon (DIV1)
234
Page 93
1929
I know there is a convenant of grace, a sweet refreshing for every humbled soul that is hungry and broken for his sins,
I know there is a Covenant of grace, a sweet refreshing for every humbled soul that is hungry and broken for his Sins,
pns11 vvb pc-acp vbz dt n1 pp-f n1, dt j n-vvg p-acp d j-vvn n1 cst vbz j cc vvn p-acp po31 n2,
(42) sermon (DIV1)
234
Page 93
1930
and for every poor distressed conscience; let all such come and lay their sin upon Christs crosse, and welcome:
and for every poor distressed conscience; let all such come and lay their since upon Christ cross, and welcome:
cc p-acp d j j-vvn n1; vvb d d vvb cc vvd po32 n1 p-acp npg1 n1, cc j-jn:
(42) sermon (DIV1)
234
Page 93
1931
But if there be any that come in their sins, and will not reform their lives,
But if there be any that come in their Sins, and will not reform their lives,
cc-acp cs pc-acp vbb d cst vvb p-acp po32 n2, cc vmb xx vvi po32 n2,
(42) sermon (DIV1)
234
Page 93
1932
but be as they came sinners, and so they mean to continue, the Lord himself will lay this mans sins upon his own head,
but be as they Come Sinners, and so they mean to continue, the Lord himself will lay this men Sins upon his own head,
cc-acp vbi c-acp pns32 vvd n2, cc av pns32 vvb pc-acp vvi, dt n1 px31 vmb vvi d ng1 n2 p-acp po31 d n1,
(42) sermon (DIV1)
234
Page 93
1933
and they shall never be taken away from him, but Christ shall at the day of judgement pronounce him a guilty person, to his eternal condemnation.
and they shall never be taken away from him, but christ shall At the day of judgement pronounce him a guilty person, to his Eternal condemnation.
cc pns32 vmb av-x vbi vvn av p-acp pno31, cc-acp np1 vmb p-acp dt n1 pp-f n1 vvb pno31 dt j n1, p-acp po31 j n1.
(42) sermon (DIV1)
234
Page 93
1934
King Belshazzar that abused but the holy Vessels of the Temple, and the Cups thereof, what a small plague befel him for it? Dan. 5. 27, 28. God hath numbred thy Kingdome and finished it, thou art weighed in the ballance,
King Belshazzar that abused but the holy Vessels of the Temple, and the Cups thereof, what a small plague befell him for it? Dan. 5. 27, 28. God hath numbered thy Kingdom and finished it, thou art weighed in the balance,
n1 np1 cst vvd p-acp dt j n2 pp-f dt n1, cc dt n2 av, q-crq dt j n1 vvd pno31 p-acp pn31? np1 crd crd, crd np1 vhz vvn po21 n1 cc vvd pn31, pns21 vb2r vvn p-acp dt n1,
(42) sermon (DIV1)
235
Page 93
1935
and art found too light, thy kingdom is departed from thee, and is given to the Medes and Persians.
and art found too Light, thy Kingdom is departed from thee, and is given to the Medes and Persians.
cc vb2r vvn av j, po21 n1 vbz vvn p-acp pno21, cc vbz vvn p-acp dt np2 cc njp2.
(42) sermon (DIV1)
235
Page 93
1936
So (beloved brethren) if any of you shall abuse this Cup of the Lord, coming to it with a filthy unclean heart,
So (Beloved brothers) if any of you shall abuse this Cup of the Lord, coming to it with a filthy unclean heart,
np1 (vvn n2) cs d pp-f pn22 vmb vvi d n1 pp-f dt n1, vvg p-acp pn31 p-acp dt j j n1,
(42) sermon (DIV1)
235
Page 93
1937
and polluted conscience, and earthly affections, there is a hand-writing against every soul that thus cometh this day unto the Table of the Lord:
and polluted conscience, and earthly affections, there is a handwriting against every soul that thus comes this day unto the Table of the Lord:
cc j-vvn n1, cc j n2, pc-acp vbz dt n1 p-acp d n1 cst av vvz d n1 p-acp dt n1 pp-f dt n1:
(42) sermon (DIV1)
235
Page 93
1938
thou art numbred and weighed and found too light:
thou art numbered and weighed and found too Light:
pns21 vb2r vvn cc vvn cc vvd av j:
(42) sermon (DIV1)
235
Page 93
1939
Thou O man and woman, whosoever thou art that prophanest and contemnest these holy things of God, thou shalt be found out,
Thou Oh man and woman, whosoever thou art that profanest and contemnest these holy things of God, thou shalt be found out,
pns21 uh n1 cc n1, r-crq pns21 vb2r cst vv2 cc vv2 d j n2 pp-f np1, pns21 vm2 vbi vvn av,
(42) sermon (DIV1)
235
Page 93
1940
and the Lord will keep thee out by his spirituall plagues, and thy sin shall never be done away,
and the Lord will keep thee out by his spiritual plagues, and thy since shall never be done away,
cc dt n1 vmb vvi pno21 av p-acp po31 j n2, cc po21 n1 vmb av-x vbi vdn av,
(42) sermon (DIV1)
235
Page 93
1941
but be required at thy hands, and stand in everlasting record against thee;
but be required At thy hands, and stand in everlasting record against thee;
cc-acp vbi vvn p-acp po21 n2, cc vvb p-acp j n1 p-acp pno21;
(42) sermon (DIV1)
235
Page 93
1942
O my brethren, that you would but seriously consider it, and look about you, it being so weighty a thing that so nearly concerns every one of you.
Oh my brothers, that you would but seriously Consider it, and look about you, it being so weighty a thing that so nearly concerns every one of you.
uh po11 n2, cst pn22 vmd cc-acp av-j vvi pn31, cc vvb p-acp pn22, pn31 vbg av j dt n1 cst av av-j vvz d crd pp-f pn22.
(42) sermon (DIV1)
235
Page 93
1943
But I would not have any poor broken heart and humble Soul to mistake me, and so thereby be discouraged:
But I would not have any poor broken heart and humble Soul to mistake me, and so thereby be discouraged:
cc-acp pns11 vmd xx vhi d j j-vvn n1 cc j n1 pc-acp vvi pno11, cc av av vbi vvn:
(42) sermon (DIV1)
236
Page 93
1944
but give me leave (I pray you) to use the words of the Prophet,
but give me leave (I pray you) to use the words of the Prophet,
cc-acp vvb pno11 vvi (pns11 vvb pn22) pc-acp vvi dt n2 pp-f dt n1,
(42) sermon (DIV1)
236
Page 93
1945
though spoken in another sense, Psal. 115. Not unto us, O Lord, not unto us, but unto thy Name give the glory:
though spoken in Another sense, Psalm 115. Not unto us, Oh Lord, not unto us, but unto thy Name give the glory:
cs vvn p-acp j-jn n1, np1 crd xx p-acp pno12, uh n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1:
(42) sermon (DIV1)
236
Page 93
1946
So let me apply this doctrine unto the comfort of all poor broken-hearted sinners, and beate off all carnal prophane wretches that live in their sins;
So let me apply this Doctrine unto the Comfort of all poor brokenhearted Sinners, and beat off all carnal profane wretches that live in their Sins;
av vvb pno11 vvi d n1 p-acp dt n1 pp-f d j j n2, cc vvd a-acp d j j n2 cst vvb p-acp po32 n2;
(42) sermon (DIV1)
236
Page 93
1947
not unto you, O drunkards, & swaggerers, not unto you whoremasters and unclean persons, that wallow in ungodlinesse, I say not unto you,
not unto you, Oh drunkards, & swaggerers, not unto you whoremasters and unclean Persons, that wallow in ungodliness, I say not unto you,
xx p-acp pn22, uh n2, cc n2, xx p-acp pn22 n2 cc j n2, cst vvb p-acp n1, pns11 vvb xx p-acp pn22,
(42) sermon (DIV1)
236
Page 93
1948
but unto the poor afflicted soul and contrite spirit that lieth bleeding and gasping under the weight of his sin,
but unto the poor afflicted soul and contrite Spirit that lies bleeding and gasping under the weight of his since,
cc-acp p-acp dt j j-vvn n1 cc j n1 cst vvz vvg cc vvg p-acp dt n1 pp-f po31 n1,
(42) sermon (DIV1)
236
Page 93
1949
and that trembles and fears being opprest with the sense of its own unworthiness, panting and breathing after Christ Jesus,
and that trembles and fears being oppressed with the sense of its own unworthiness, panting and breathing After christ jesus,
cc d vvz cc n2 vbg vvn p-acp dt n1 pp-f po31 d n1, vvg cc vvg p-acp np1 np1,
(42) sermon (DIV1)
236
Page 93
1950
and suing earnestly unto the Throne of grace for mercy and forgivenesse:
and suing earnestly unto the Throne of grace for mercy and forgiveness:
cc vvg av-j p-acp dt n1 pp-f n1 p-acp n1 cc n1:
(42) sermon (DIV1)
236
Page 93
1951
unto thee only belongs this comfort, and therefore take it home to thee, and know it for thy self.
unto thee only belongs this Comfort, and Therefore take it home to thee, and know it for thy self.
p-acp pno21 av-j vvz d n1, cc av vvb pn31 av-an p-acp pno21, cc vvb pn31 p-acp po21 n1.
(42) sermon (DIV1)
236
Page 93
1952
Art thou troubled with a hard heart, and an unbeleeving soul, and art even wearyed and tyred out with thy many sins and infirmities? Come thou with comfort unto this holy Communion:
Art thou troubled with a hard heart, and an unbelieving soul, and art even wearied and tired out with thy many Sins and infirmities? Come thou with Comfort unto this holy Communion:
n1 pns21 vvn p-acp dt j n1, cc dt vvg n1, cc vb2r av vvd cc vvd av p-acp po21 d n2 cc n2? np1 pns21 p-acp n1 p-acp d j n1:
(42) sermon (DIV1)
236
Page 94
1953
for thou shalt be sure to find saving good by it;
for thou shalt be sure to find Saving good by it;
c-acp pns21 vm2 vbi j pc-acp vvi vvg j p-acp pn31;
(42) sermon (DIV1)
236
Page 94
1954
to thee it shall be a spirituall medicine to heal all thy diseases, and to cure all thy strong and prevailing corruptions;
to thee it shall be a spiritual medicine to heal all thy diseases, and to cure all thy strong and prevailing corruptions;
p-acp pno21 pn31 vmb vbi dt j n1 pc-acp vvi d po21 n2, cc pc-acp vvi d po21 j cc j-vvg n2;
(42) sermon (DIV1)
236
Page 94
1955
and if thou come unto this holy Table of the Lord, it shall make thee,
and if thou come unto this holy Table of the Lord, it shall make thee,
cc cs pns21 vvb p-acp d j n1 pp-f dt n1, pn31 vmb vvi pno21,
(42) sermon (DIV1)
236
Page 94
1956
as it is recorded of Saint Laurence, able to suffer Martyrdom, and to get victory over all thy unruly affections;
as it is recorded of Saint Laurence, able to suffer Martyrdom, and to get victory over all thy unruly affections;
c-acp pn31 vbz vvn pp-f n1 np1, j pc-acp vvi n1, cc pc-acp vvi n1 p-acp d po21 j n2;
(42) sermon (DIV1)
236
Page 94
1957
yea at last thou shalt tread Satan thy arch-enemy under thy feet. Thefore be not dismayed, for the Lord Jesus invites thee to come.
yea At last thou shalt tread Satan thy archenemy under thy feet. Therefore be not dismayed, for the Lord jesus invites thee to come.
uh p-acp ord pns21 vm2 vvi np1 po21 n1 p-acp po21 n2. av vbb xx vvn, p-acp dt n1 np1 vvz pno21 pc-acp vvi.
(42) sermon (DIV1)
236
Page 94
1958
What if thy infirmities be many, yet the mercies of God, which he tenders to thee in this Communion ▪ are many more.
What if thy infirmities be many, yet the Mercies of God, which he tenders to thee in this Communion ▪ Are many more.
q-crq cs po21 n2 vbb d, av dt n2 pp-f np1, r-crq pns31 vvz p-acp pno21 p-acp d n1 ▪ vbr d n1.
(42) sermon (DIV1)
236
Page 94
1959
Samson who was the strongest Souldier and Companion in his time that was in Israel to overcome the Philistims, he yet began his strength in weaknesse, being at the first overcome by a woman:
samson who was the Strongest Soldier and Companion in his time that was in Israel to overcome the philistines, he yet began his strength in weakness, being At the First overcome by a woman:
np1 r-crq vbds dt js n1 cc n1 p-acp po31 n1 cst vbds p-acp np1 pc-acp vvi dt njp2, pns31 av vvd po31 n1 p-acp n1, vbg p-acp dt ord vvn p-acp dt n1:
(42) sermon (DIV1)
236
Page 94
1960
So though the Lord intend to make thee a strong Christian, he will make thee to begin in weaknesse to perfect thy power, to begin in sin and misery, that he may make thee to end in glory.
So though the Lord intend to make thee a strong Christian, he will make thee to begin in weakness to perfect thy power, to begin in since and misery, that he may make thee to end in glory.
av cs dt n1 vvb pc-acp vvi pno21 dt j njp, pns31 vmb vvi pno21 pc-acp vvi p-acp n1 pc-acp vvi po21 n1, pc-acp vvi p-acp n1 cc n1, cst pns31 vmb vvi pno21 pc-acp vvi p-acp n1.
(42) sermon (DIV1)
236
Page 94
1961
I know Gods children here may receive temporal punishments, and bring temporal scourges upon themselves,
I know God's children Here may receive temporal punishments, and bring temporal scourges upon themselves,
pns11 vvb npg1 n2 av vmb vvi j n2, cc vvi j vvz p-acp px32,
(42) sermon (DIV1)
236
Page 94
1962
as we may see amongst the Corinthians here, but it shall be for their good and amendment,
as we may see among the Corinthians Here, but it shall be for their good and amendment,
c-acp pns12 vmb vvi p-acp dt njp2 av, cc-acp pn31 vmb vbi p-acp po32 j cc n1,
(42) sermon (DIV1)
236
Page 94
1963
namely, for their correction, and not for their ruine and destruction; that so being chastened by the Lord, they might not be condemned with the world.
namely, for their correction, and not for their ruin and destruction; that so being chastened by the Lord, they might not be condemned with the world.
av, p-acp po32 n1, cc xx p-acp po32 n1 cc n1; cst av vbg vvn p-acp dt n1, pns32 vmd xx vbi vvn p-acp dt n1.
(42) sermon (DIV1)
236
Page 94
1964
Therefore if thou comest carelesly and unprofitably, God will chastise thee with the rods of men,
Therefore if thou Comest carelessly and unprofitably, God will chastise thee with the rods of men,
av cs pns21 vv2 av-j cc av-j, np1 vmb vvi pno21 p-acp dt n2 pp-f n2,
(42) sermon (DIV1)
236
Page 94
1965
as he did Peter, who receiving the Sacrament with his Master over night, yet the next day thrice denyed him;
as he did Peter, who receiving the Sacrament with his Master over night, yet the next day thrice denied him;
c-acp pns31 vdd np1, r-crq vvg dt n1 p-acp po31 n1 p-acp n1, av dt ord n1 av vvd pno31;
(42) sermon (DIV1)
236
Page 94
1966
but God whipt his soul, and scourged his conscience for it, and beat him black and blew,
but God whipped his soul, and scourged his conscience for it, and beatrice him black and blue,
cc-acp np1 vvd po31 n1, cc vvd po31 n1 p-acp pn31, cc vvd pno31 j-jn cc j-jn,
(42) sermon (DIV1)
236
Page 94
1967
so that he went out and wept bitterly. Nay he could scarce with off that sin, and recover himself again whilst he lived.
so that he went out and wept bitterly. Nay he could scarce with off that since, and recover himself again while he lived.
av cst pns31 vvd av cc vvd av-j. uh-x pns31 vmd av-j p-acp a-acp d n1, cc vvi px31 av cs pns31 vvd.
(42) sermon (DIV1)
236
Page 94
1968
Wherefore let us take heed of unprepared coming to the Sacrament; for God will not hold such guiltlesse:
Wherefore let us take heed of unprepared coming to the Sacrament; for God will not hold such guiltless:
q-crq vvb pno12 vvi n1 pp-f j n-vvg p-acp dt n1; p-acp np1 vmb xx vvi d j:
(42) sermon (DIV1)
237
Page 94
1969
Yea, if his own sonnes or daughters transgresse thereby; he will make them to feel the smart of it.
Yea, if his own Sons or daughters transgress thereby; he will make them to feel the smart of it.
uh, cs po31 d n2 cc n2 vvi av; pns31 vmb vvi pno32 pc-acp vvi dt n1 pp-f pn31.
(42) sermon (DIV1)
237
Page 94
1970
But now to come to all such as come moneth by moneth, hand over head, without any examination and repentance, in their uncleannesse and abomination, making no conscience of their reformation, let me tell them, that it shall be one of Christs demands of them in the day of judgement,
But now to come to all such as come Monn by Monn, hand over head, without any examination and Repentance, in their uncleanness and abomination, making no conscience of their Reformation, let me tell them, that it shall be one of Christ demands of them in the day of judgement,
p-acp av pc-acp vvi p-acp d d c-acp vvb n1 p-acp n1, n1 p-acp n1, p-acp d n1 cc n1, p-acp po32 n1 cc n1, vvg dx n1 pp-f po32 n1, vvb pno11 vvi pno32, cst pn31 vmb vbi crd pp-f npg1 n2 pp-f pno32 p-acp dt n1 pp-f n1,
(42) sermon (DIV1)
237
Page 94
1971
How oft hast thou been at my Table? How oft hast thou been partaker of that holy Communion which I gave unto thee? Hast thou come preparedly,
How oft hast thou been At my Table? How oft hast thou been partaker of that holy Communion which I gave unto thee? Hast thou come preparedly,
c-crq av vh2 pns21 vbn p-acp po11 n1? uh-crq av vh2 pns21 vbn n1 pp-f cst j n1 r-crq pns11 vvd p-acp pno21? vh2 pns21 vvn av-vvn,
(42) sermon (DIV1)
237
Page 94
1972
or received worthily, or no? Hast thou eat bread at my Table with me,
or received worthily, or no? Hast thou eat bred At my Table with me,
cc vvd av-j, cc dx? vh2 pns21 vvn n1 p-acp po11 n1 p-acp pno11,
(42) sermon (DIV1)
237
Page 94
1973
and lift up thy heel against me? Did I command ▪ and thou wouldest not obey? Did I send my Ministers to thee to reform,
and lift up thy heel against me? Did I command ▪ and thou Wouldst not obey? Did I send my Ministers to thee to reform,
cc vvd a-acp po21 n1 p-acp pno11? vdd pns11 vvi ▪ cc pns21 vmd2 xx vvi? vdd pns11 vvi po11 n2 p-acp pno21 pc-acp vvi,
(42) sermon (DIV1)
237
Page 94
1974
but thou wouldest not be reformed? Did I check and reprove thee for thy pride, blasphemies, drunkennesse, covetousnesse, anger, wrath, malice, fornication, hypocrisie and prophanenesse in the matter of my worship? and yet wouldest thou still live in these sins? Where are all the Sacraments that thou hast received? How hast behaved thy self? Where are the sins that thou hast forsaken,
but thou Wouldst not be reformed? Did I check and reprove thee for thy pride, Blasphemies, Drunkenness, covetousness, anger, wrath, malice, fornication, hypocrisy and profaneness in the matter of my worship? and yet Wouldst thou still live in these Sins? Where Are all the Sacraments that thou hast received? How hast behaved thy self? Where Are the Sins that thou hast forsaken,
cc-acp pns21 vmd2 xx vbi vvn? vdd pns11 vvi cc vvi pno21 p-acp po21 n1, n2, n1, n1, n1, n1, n1, n1, n1 cc n1 p-acp dt n1 pp-f po11 n1? cc av vmd2 pns21 av vvi p-acp d n2? q-crq vbr d dt n2 cst pns21 vh2 vvn? q-crq vh2 vvn po21 n1? q-crq vbr dt n2 cst pns21 vh2 vvn,
(42) sermon (DIV1)
237
Page 94
1975
and pleasing corruptions that thou hast abhorred? What grace and holinesse hast thou received by the means thou hast enjoyed? and how hast thou manifested the same through thy whole conversation? Oh! woe, woe unto thee,
and pleasing corruptions that thou hast abhorred? What grace and holiness hast thou received by the means thou hast enjoyed? and how hast thou manifested the same through thy Whole Conversation? Oh! woe, woe unto thee,
cc j-vvg n2 cst pns21 vh2 vvn? q-crq n1 cc n1 vvb pns21 vvn p-acp dt n2 pns21 vh2 vvn? cc q-crq vh2 pns21 vvn dt d p-acp po21 j-jn n1? uh n1, uh-n p-acp pno21,
(42) sermon (DIV1)
237
Page 95
1976
yea and a world of woes unto thee, and unto all such as shall be silent and speechlesse to those or the like demands of Christ:
yea and a world of woes unto thee, and unto all such as shall be silent and speechless to those or the like demands of christ:
uh cc dt n1 pp-f n2 p-acp pno21, cc p-acp d d c-acp vmb vbi j cc j p-acp d cc dt j n2 pp-f np1:
(42) sermon (DIV1)
237
Page 95
1977
for they cannot say they have come out of their sins, and have been reformed by the means of grace,
for they cannot say they have come out of their Sins, and have been reformed by the means of grace,
c-acp pns32 vmbx vvi pns32 vhb vvn av pp-f po32 n2, cc vhb vbn vvn p-acp dt n2 pp-f n1,
(42) sermon (DIV1)
237
Page 95
1978
and have received spirituall nourishment and refreshing from the heavenly banquet of the Communion of the body and bloud of the Lord Jesus Christ.
and have received spiritual nourishment and refreshing from the heavenly banquet of the Communion of the body and blood of the Lord jesus christ.
cc vhb vvn j n1 cc vvg p-acp dt j n1 pp-f dt n1 pp-f dt n1 cc n1 pp-f dt n1 np1 np1.
(42) sermon (DIV1)
237
Page 95
1979
A man will especially regard the last words of a dear friend, who is as a mans Soul,
A man will especially regard the last words of a dear friend, who is as a men Soul,
dt n1 vmb av-j vvi dt ord n2 pp-f dt j-jn n1, r-crq vbz p-acp dt ng1 n1,
(42) sermon (DIV1)
238
Page 95
1980
when he is to speak upon his death-bed, and will be carefull to remember them;
when he is to speak upon his deathbed, and will be careful to Remember them;
c-crq pns31 vbz pc-acp vvi p-acp po31 n1, cc vmb vbi j pc-acp vvi pno32;
(42) sermon (DIV1)
238
Page 95
1981
and dost thou not more regard the last Will and Testament of our Lord Jesus Christ? we count it a horrible sin to alter the last Will of a man that is dead.
and dost thou not more regard the last Will and Testament of our Lord jesus christ? we count it a horrible since to altar the last Will of a man that is dead.
cc vd2 pns21 xx dc n1 dt ord vmb cc n1 pp-f po12 n1 np1 np1? pns12 vvb pn31 dt j n1 pc-acp vvi dt ord n1 pp-f dt n1 cst vbz j.
(42) sermon (DIV1)
238
Page 95
1982
Beloved, the Lord Jesus, before he left this world, instituted this blessed Sacrament as his last Will and Testament,
beloved, the Lord jesus, before he left this world, instituted this blessed Sacrament as his last Will and Testament,
j-vvn, dt n1 np1, c-acp pns31 vvd d n1, vvn d j-vvn n1 p-acp po31 ord n1 cc n1,
(42) sermon (DIV1)
238
Page 95
1983
and hath given us a charge, that as we would not eat and drink our own damnation by bringing the guilt of his body and bloud upon our Souls,
and hath given us a charge, that as we would not eat and drink our own damnation by bringing the guilt of his body and blood upon our Souls,
cc vhz vvn pno12 dt n1, cst c-acp pns12 vmd xx vvi cc vvi po12 d n1 p-acp vvg dt n1 pp-f po31 n1 cc n1 p-acp po12 n2,
(42) sermon (DIV1)
238
Page 95
1984
so that we should discern the Lords body, and not come unpreparedly in our sins and abominations, without reverence and respect of such holy and high mysteries,
so that we should discern the lords body, and not come unpreparedly in our Sins and abominations, without Reverence and respect of such holy and high Mysteres,
av cst pns12 vmd vvi dt n2 n1, cc xx vvb av-vvn p-acp po12 n2 cc n2, p-acp n1 cc n1 pp-f d j cc j n2,
(42) sermon (DIV1)
238
Page 95
1985
as if there were nothing more to be received and looked for after, then the bare and naked element of bread and wine,
as if there were nothing more to be received and looked for After, then the bore and naked element of bred and wine,
c-acp cs pc-acp vbdr pix av-dc pc-acp vbi vvn cc vvn p-acp a-acp, cs dt j cc j n1 pp-f n1 cc n1,
(42) sermon (DIV1)
238
Page 95
1986
or as if we did come to communicate with unclean Devils.
or as if we did come to communicate with unclean Devils.
cc c-acp cs pns12 vdd vvi pc-acp vvi p-acp j n2.
(42) sermon (DIV1)
238
Page 95
1987
O my brethren, if you had but faith, you would be able to discern Christ in the Sacrament ▪ and therefore when thou comest unto it, thou must prepare and sanctifie thy selfe to communicate with him in those holy Ordinances and heavenly mysteries of his most pretious body and bloud:
O my brothers, if you had but faith, you would be able to discern christ in the Sacrament ▪ and Therefore when thou Comest unto it, thou must prepare and sanctify thy self to communicate with him in those holy Ordinances and heavenly Mysteres of his most precious body and blood:
sy po11 n2, cs pn22 vhd p-acp n1, pn22 vmd vbi j pc-acp vvi np1 p-acp dt n1 ▪ cc av c-crq pns21 vv2 p-acp pn31, pns21 vmb vvi cc vvi po21 n1 pc-acp vvi p-acp pno31 p-acp d j n2 cc j n2 pp-f po31 av-ds j n1 cc n1:
(42) sermon (DIV1)
238
Page 95
1988
for if so be that thou retainest thy sins, and so come unworthily unto this holy Table of the Lord, thou art a great Covenant-breaker with God:
for if so be that thou retainest thy Sins, and so come unworthily unto this holy Table of the Lord, thou art a great Covenant breaker with God:
c-acp cs av vbb d pns21 vv2 po21 n2, cc av vvb av-j p-acp d j n1 pp-f dt n1, pns21 vb2r dt j n1 p-acp np1:
(42) sermon (DIV1)
238
Page 95
1989
For thou never comest unto the Communion, but thou makest and renewest thy covenant with God, wherein thou promisest thus much, or the like in effect;
For thou never Comest unto the Communion, but thou Makest and renewest thy Covenant with God, wherein thou promisest thus much, or the like in Effect;
c-acp pns21 av-x vv2 p-acp dt n1, cc-acp pns21 vv2 cc vvd2 po21 n1 p-acp np1, c-crq pns21 vv2 av av-d, cc dt j p-acp n1;
(42) sermon (DIV1)
238
Page 95
1990
Lord, I have been formerly a drunkard, but now I promise to give it over, and never to be a drunkard more;
Lord, I have been formerly a drunkard, but now I promise to give it over, and never to be a drunkard more;
n1, pns11 vhb vbn av-j dt n1, cc-acp av pns11 vvb pc-acp vvi pn31 a-acp, cc av-x pc-acp vbi dt n1 av-dc;
(42) sermon (DIV1)
238
Page 95
1991
I have been a scoffer at Religion, and a mocker and derider of thy children,
I have been a scoffer At Religion, and a mocker and derider of thy children,
pns11 vhb vbn dt n1 p-acp n1, cc dt n1 cc n1 pp-f po21 n2,
(42) sermon (DIV1)
238
Page 95
1992
but now I faithfully promise (Lord) that I will never do so any more.
but now I faithfully promise (Lord) that I will never do so any more.
cc-acp av pns11 av-j vvb (n1) cst pns11 vmb av-x vdi av d dc.
(42) sermon (DIV1)
238
Page 95
1993
I have been wicked and sinfull, disobeying and rebelling against all thy holy commandements, and respected not thy judgements and thy promises,
I have been wicked and sinful, disobeying and rebelling against all thy holy Commandments, and respected not thy Judgments and thy promises,
pns11 vhb vbn j cc j, vvg cc vvg p-acp d po21 j n2, cc vvd xx po21 n2 cc po21 n2,
(42) sermon (DIV1)
238
Page 95
1994
and have been carelesse of thy glory: But now (Lord) as I eat this bread, and drink this wine;
and have been careless of thy glory: But now (Lord) as I eat this bred, and drink this wine;
cc vhb vbn j pp-f po21 n1: cc-acp av (n1) c-acp pns11 vvb d n1, cc vvi d n1;
(42) sermon (DIV1)
238
Page 95
1995
so I covenant unto thee, and promise to thee, that I wil amend all my sinfull ways, and become a reformed Christian.
so I Covenant unto thee, and promise to thee, that I will amend all my sinful ways, and become a reformed Christian.
av pns11 n1 p-acp pno21, cc vvi p-acp pno21, cst pns11 vmb vvi d po11 j n2, cc vvi dt vvn np1.
(42) sermon (DIV1)
238
Page 95
1996
And as I ever look that the body and the bloud of the Lord Jesus Christ, represented in the elements, should nourish my soul unto eternall life,
And as I ever look that the body and the blood of the Lord jesus christ, represented in the elements, should nourish my soul unto Eternal life,
cc c-acp pns11 av vvb d dt n1 cc dt n1 pp-f dt n1 np1 np1, vvn p-acp dt n2, vmd vvi po11 n1 p-acp j n1,
(42) sermon (DIV1)
238
Page 95
1997
so I promise to be disobedient unto the Devill, but faithfull and obedient unto thee.
so I promise to be disobedient unto the devil, but faithful and obedient unto thee.
av pns11 vvb pc-acp vbi j p-acp dt n1, cc-acp j cc j p-acp pno21.
(42) sermon (DIV1)
238
Page 95
1998
I will stop my ears against the alluring inchantments of the world, and wicked suggestions of the Devil;
I will stop my ears against the alluring enchantments of the world, and wicked suggestions of the devil;
pns11 vmb vvi po11 n2 p-acp dt j-vvg n2 pp-f dt n1, cc j n2 pp-f dt n1;
(42) sermon (DIV1)
238
Page 95
1999
but I wil open them wide to hearken to thy voice, that I may obey thy commands.
but I will open them wide to harken to thy voice, that I may obey thy commands.
cc-acp pns11 vmb vvi pno32 av-j pc-acp vvi p-acp po21 n1, cst pns11 vmb vvi po21 n2.
(42) sermon (DIV1)
238
Page 95
2000
But now as thou hast made it, so if thou hast broken this thy covenant with God, returning to thy former courses of sin and disobedience against him, know thou, that this covenant of thine which thou hast broken, shal stand in full force against thee:
But now as thou hast made it, so if thou hast broken this thy Covenant with God, returning to thy former courses of since and disobedience against him, know thou, that this Covenant of thine which thou hast broken, shall stand in full force against thee:
p-acp av c-acp pns21 vh2 vvn pn31, av cs pns21 vh2 vvn d po21 n1 p-acp np1, vvg p-acp po21 j n2 pp-f n1 cc n1 p-acp pno31, vvb pns21, cst d n1 pp-f png21 r-crq pns21 vh2 vvn, vmb vvi p-acp j n1 p-acp pno21:
(42) sermon (DIV1)
238
Page 95
2001
for God will assuredly require it at thy hands:
for God will assuredly require it At thy hands:
c-acp np1 vmb av-vvn vvi pn31 p-acp po21 n2:
(42) sermon (DIV1)
238
Page 95
2002
and all the Sacraments which thou hast received, thou hast received them but as so many seals and pledges of thy just deserved condemnation.
and all the Sacraments which thou hast received, thou hast received them but as so many Seals and pledges of thy just deserved condemnation.
cc d dt n2 r-crq pns21 vh2 vvn, pns21 vh2 vvn pno32 cc-acp a-acp av d n2 cc n2 pp-f po21 j j-vvn n1.
(42) sermon (DIV1)
238
Page 96
2003
But some man may object and say, Do all that come unworthily unto the Sacrament, eat and drink their own damnation ▪ Then many hundreds, yea thousands are damned: But Some man may Object and say, Do all that come unworthily unto the Sacrament, eat and drink their own damnation ▪ Then many hundreds, yea thousands Are damned:
p-acp d n1 vmb vvi cc vvi, vdb d cst vvb av-j p-acp dt n1, vvb cc vvi po32 d n1 ▪ cs d crd, uh crd vbr vvn:
(42) sermon (DIV1)
239
Page 96
2004
Are all damned that have eat and drunk unworthily? Ans. No, but a man may eat and drink his own damnation three ways:
are all damned that have eat and drunk unworthily? Ans. No, but a man may eat and drink his own damnation three ways:
vbr d vvn cst vhb vvn cc vvn av-j? np1 uh-dx, cc-acp dt n1 vmb vvi cc vvi po31 d n1 crd n2:
(42) sermon (DIV1)
239
Page 96
2005
First, in regard of guilt and liablenesse unto Gods wrath:
First, in regard of guilt and liableness unto God's wrath:
ord, p-acp n1 pp-f n1 cc n1 p-acp npg1 n1:
(42) sermon (DIV1)
240
Page 96
2006
and so he that eateth and drinketh his naturall food, his dinner, supper, or breakfast in his sinnes, eateth and drinketh his own damnation:
and so he that Eateth and Drinketh his natural food, his dinner, supper, or breakfast in his Sins, Eateth and Drinketh his own damnation:
cc av pns31 cst vvz cc vvz po31 j n1, po31 n1, n1, cc n1 p-acp po31 n2, vvz cc vvz po31 d n1:
(42) sermon (DIV1)
240
Page 96
2007
yea, whosoever thou art, that comest unto this holy banquet in thy sins, in thy pride, choler, malice, wrath or revenge, covetousuesse, hypocrisie,
yea, whosoever thou art, that Comest unto this holy banquet in thy Sins, in thy pride, choler, malice, wrath or revenge, covetousuesse, hypocrisy,
uh, c-crq pns21 vb2r, cst vv2 p-acp d j n1 p-acp po21 n2, p-acp po21 n1, n1, n1, n1 cc n1, n1, n1,
(42) sermon (DIV1)
240
Page 96
2008
and deadnesse in Gods service, thou never eatest a bit of bread, but thou eatest and drinkest thine own damnation;
and deadness in God's service, thou never Eatest a bit of bred, but thou Eatest and drinkest thine own damnation;
cc n1 p-acp npg1 n1, pns21 av-x vv2 dt n1 pp-f n1, cc-acp pns21 vv2 cc vv2 po21 d n1;
(42) sermon (DIV1)
240
Page 96
2009
that is, thou eatest and drinkest that which will witnesse against thee another day, Deut. 28. 16, 17, 18, 19. ver. &c. If thou •ilt not hearken to the voice of the Lord thy God, to observe and do all his commandements,
that is, thou Eatest and drinkest that which will witness against thee Another day, Deuteronomy 28. 16, 17, 18, 19. ver. etc. If thou •ilt not harken to the voice of the Lord thy God, to observe and do all his Commandments,
d vbz, pns21 vv2 cc vv2 d r-crq vmb vvi p-acp pno21 j-jn n1, np1 crd crd, crd, crd, crd fw-la. av cs pns21 vm2 xx vvi p-acp dt n1 pp-f dt n1 po21 n1, pc-acp vvi cc vdb d po31 n2,
(42) sermon (DIV1)
240
Page 96
2010
then all these curses come upon thee and shall overtake thee:
then all these curses come upon thee and shall overtake thee:
cs d d n2 vvb p-acp pno21 cc vmb vvi pno21:
(42) sermon (DIV1)
240
Page 96
2011
Cursed shalt thou be in the City, and cursed in the field, cursed shall be thy basket and store.
Cursed shalt thou be in the city, and cursed in the field, cursed shall be thy basket and store.
j-vvn vm2 pns21 vbi p-acp dt n1, cc vvd p-acp dt n1, j-vvn vmb vbi po21 n1 cc n1.
(42) sermon (DIV1)
240
Page 96
2012
Now if thy bread be cursed, then thou art cursed also that eatest it. Secondly, in regard of the seal and obligation in the conscience;
Now if thy bred be cursed, then thou art cursed also that Eatest it. Secondly, in regard of the seal and obligation in the conscience;
av cs po21 n1 vbi vvn, cs pns21 vb2r vvn av cst vv2 pn31. ord, p-acp n1 pp-f dt n1 cc n1 p-acp dt n1;
(42) sermon (DIV1)
240
Page 96
2013
so he that eateth and drinketh the Sacrament in his sins, eateth and drinketh his own damnation;
so he that Eateth and Drinketh the Sacrament in his Sins, Eateth and Drinketh his own damnation;
av pns31 cst vvz cc vvz dt n1 p-acp po31 n2, vvz cc vvz po31 d n1;
(42) sermon (DIV1)
240
Page 96
2014
that is, he eats and drinks that which seals up his damnation against the great day of account.
that is, he eats and drinks that which Seals up his damnation against the great day of account.
d vbz, pns31 vvz cc vvz cst r-crq vvz a-acp po31 n1 p-acp dt j n1 pp-f n1.
(42) sermon (DIV1)
240
Page 96
2015
And thus many amongst us, and I fear the most part of this congregation, have eat and drunk their own damnation.
And thus many among us, and I Fear the most part of this congregation, have eat and drunk their own damnation.
cc av d p-acp pno12, cc pns11 vvb dt av-ds n1 pp-f d n1, vhb vvn cc vvn po32 d n1.
(42) sermon (DIV1)
240
Page 96
2016
But this seal may be broken off, and God grant it may. Thirdly, in regard of sigillation in heaven, and so he that eats and drinks unworthily,
But this seal may be broken off, and God grant it may. Thirdly, in regard of sigillation in heaven, and so he that eats and drinks unworthily,
p-acp d n1 vmb vbi vvn a-acp, cc np1 vvb pn31 vmb. ord, p-acp n1 pp-f n1 p-acp n1, cc av pns31 cst vvz cc vvz av-j,
(42) sermon (DIV1)
240
Page 96
2017
and will not be reformed, he that receives the Sacrament time after time, yet still retains his sins,
and will not be reformed, he that receives the Sacrament time After time, yet still retains his Sins,
cc vmb xx vbi vvn, pns31 cst vvz dt n1 n1 p-acp n1, av av vvz po31 n2,
(42) sermon (DIV1)
241
Page 96
2018
and will not be humbled for them, nor forsake them, he setteth a seal in heaven upon his own damnation, that all the whole world can never break off,
and will not be humbled for them, nor forsake them, he sets a seal in heaven upon his own damnation, that all the Whole world can never break off,
cc vmb xx vbi vvn p-acp pno32, ccx vvi pno32, pns31 vvz dt n1 p-acp n1 p-acp po31 d n1, cst d dt j-jn n1 vmb av-x vvi a-acp,
(42) sermon (DIV1)
241
Page 96
2019
but such an one most certainly is a damned creature.
but such an one most Certainly is a damned creature.
cc-acp d dt pi av-ds av-j vbz dt j-vvn n1.
(42) sermon (DIV1)
241
Page 96
2020
And now (my brethren) God forbid there should be any such here, but that this seal may be broken off:
And now (my brothers) God forbid there should be any such Here, but that this seal may be broken off:
cc av (po11 n2) np1 vvn a-acp vmd vbi d d av, cc-acp cst d n1 vmb vbi vvn a-acp:
(42) sermon (DIV1)
242
Page 96
2021
And O that God would put some strength into this word, that it may be broken off by your godly sorrow for your sin, and forsaking of them all:
And Oh that God would put Some strength into this word, that it may be broken off by your godly sorrow for your since, and forsaking of them all:
cc uh cst np1 vmd vvi d n1 p-acp d n1, cst pn31 vmb vbi vvn a-acp p-acp po22 j n1 p-acp po22 n1, cc vvg pp-f pno32 d:
(42) sermon (DIV1)
242
Page 96
2022
for if this seal be set on your damnation, why do I yet speak unto you,
for if this seal be Set on your damnation, why do I yet speak unto you,
c-acp cs d n1 vbi vvn p-acp po22 n1, q-crq vdb pns11 av vvb p-acp pn22,
(42) sermon (DIV1)
242
Page 96
2023
and intreat and beseech you in the name of Christ to come home and be reconciled to him? and I desire to stand here,
and entreat and beseech you in the name of christ to come home and be reconciled to him? and I desire to stand Here,
cc vvi cc vvb pn22 p-acp dt n1 pp-f np1 pc-acp vvi av-an cc vbb vvn p-acp pno31? cc pns11 vvb pc-acp vvi av,
(42) sermon (DIV1)
242
Page 96
2024
as Jehoiadah set Porters at the gates of the City, and of the house of the Lord, to keep off all those that come in their uncleannesse, 2 Chron. 23. 19. So I stand this day as the Porter of the Lord, to keep the Lords watch, that no prophane wretch, no proud hearted sinner, that means not to enter into a new course of life, that no such one come unto this holy communion, I charge you as you will answer the guilt of Christs bloud before Gods Throne, that you meddle not with it.
as Jehoiada Set Porters At the gates of the city, and of the house of the Lord, to keep off all those that come in their uncleanness, 2 Chronicles 23. 19. So I stand this day as the Porter of the Lord, to keep the lords watch, that no profane wretch, no proud hearted sinner, that means not to enter into a new course of life, that no such one come unto this holy communion, I charge you as you will answer the guilt of Christ blood before God's Throne, that you meddle not with it.
c-acp np1 vvd n2 p-acp dt n2 pp-f dt n1, cc pp-f dt n1 pp-f dt n1, pc-acp vvi a-acp d d cst vvb p-acp po32 n1, crd np1 crd crd av pns11 vvb d n1 p-acp dt n1 pp-f dt n1, pc-acp vvi dt n2 vvb, cst dx j n1, dx j j-vvn n1, cst vvz xx pc-acp vvi p-acp dt j n1 pp-f n1, cst dx d pi vvn p-acp d j n1, pns11 vvb pn22 c-acp pn22 vmb vvi dt n1 pp-f npg1 n1 p-acp npg1 n1, cst pn22 vvb xx p-acp pn31.
(42) sermon (DIV1)
242
Page 96
2025
But now if there be any that would absent himself because he will the more freely go on in his sins, let him know that such an one excludes himself from the benefits and merits of Christs death,
But now if there be any that would absent himself Because he will the more freely go on in his Sins, let him know that such an one excludes himself from the benefits and merits of Christ death,
p-acp av cs pc-acp vbb d cst vmd vvi px31 c-acp pns31 vmb dt av-dc av-j vvi a-acp p-acp po31 n2, vvb pno31 vvi cst d dt pi vvz px31 p-acp dt n2 cc n2 pp-f npg1 n1,
(42) sermon (DIV1)
242
Page 96
2026
and shall never have the benefit of a Redeemer at the day of judgement;
and shall never have the benefit of a Redeemer At the day of judgement;
cc vmb av-x vhi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1;
(42) sermon (DIV1)
242
Page 97
2027
but shall perish in his sins for his carelesse neglect, and fearful contempt of so effectual and powerful means of salvation and purging,
but shall perish in his Sins for his careless neglect, and fearful contempt of so effectual and powerful means of salvation and purging,
cc-acp vmb vvi p-acp po31 n2 p-acp po31 j n1, cc j n1 pp-f av j cc j n2 pp-f n1 cc n-vvg,
(42) sermon (DIV1)
242
Page 97
2028
as is the bloud of Christ, truly and really offered in the Sacrament.
as is the blood of christ, truly and really offered in the Sacrament.
c-acp vbz dt n1 pp-f np1, av-j cc av-j vvn p-acp dt n1.
(42) sermon (DIV1)
242
Page 97
2029
Wherefore, if thou comest, or comest not, woe is thee, if so be thou livest and continuest in thy sins,
Wherefore, if thou Comest, or Comest not, woe is thee, if so be thou Livest and Continuest in thy Sins,
q-crq, cs pns21 vv2, cc vv2 xx, n1 vbz pno21, cs av vbb pns21 vv2 cc vv2 p-acp po21 n2,
(42) sermon (DIV1)
242
Page 97
2030
and goest on in thy unholy courses. And now to conclude;
and goest on in thy unholy courses. And now to conclude;
cc vv2 p-acp p-acp po21 j n2. cc av pc-acp vvi;
(42) sermon (DIV1)
242
Page 97
2031
as the Cherubin stood before Paradise with a naked sword to keep Adam out, that he might not enter and so eat of the tree of life:
as the Cherubin stood before Paradise with a naked sword to keep Adam out, that he might not enter and so eat of the tree of life:
c-acp dt n1 vvd p-acp n1 p-acp dt j n1 pc-acp vvi np1 av, cst pns31 vmd xx vvi cc av vvi pp-f dt n1 pp-f n1:
(42) sermon (DIV1)
243
Page 97
2032
so I bring with me the sword of God, to run it up to the hilt in the heart and bowels of every ungodly man, every rebellious and impenitent sinner this day, that dares presume to rush upon this holy Ordinance of God, with a polluted and an unclean heart.
so I bring with me the sword of God, to run it up to the hilt in the heart and bowels of every ungodly man, every rebellious and impenitent sinner this day, that dares presume to rush upon this holy Ordinance of God, with a polluted and an unclean heart.
av pns11 vvb p-acp pno11 dt n1 pp-f np1, pc-acp vvi pn31 a-acp p-acp dt n1 p-acp dt n1 cc n2 pp-f d j n1, d j cc j n1 d n1, cst vvz vvb pc-acp vvi p-acp d j n1 pp-f np1, p-acp dt j-vvn cc dt j n1.
(42) sermon (DIV1)
243
Page 97
2033
Therefore let me exhort thee, that as thou tendrest the eternall good of thy soul,
Therefore let me exhort thee, that as thou Tenderest the Eternal good of thy soul,
av vvb pno11 vvi pno21, cst c-acp pns21 vv2 dt j j pp-f po21 n1,
(42) sermon (DIV1)
243
Page 97
2034
so thou be careful not to eat the body of Christ, nor drink his blood in thy sins,
so thou be careful not to eat the body of christ, nor drink his blood in thy Sins,
av pns21 vbi j xx pc-acp vvi dt n1 pp-f np1, ccx vvi po31 n1 p-acp po21 n2,
(42) sermon (DIV1)
243
Page 97
2035
lest thou eat thine own bane, and drink thine own curse:
lest thou eat thine own bane, and drink thine own curse:
cs pns21 vvb po21 d n1, cc vvb po21 d n1:
(42) sermon (DIV1)
243
Page 97
2036
Nay, so doing, thy misery wil be so great, as a good man wel weighing and considering of it, said, I professe I had rather have all my veins cut open,
Nay, so doing, thy misery will be so great, as a good man well weighing and considering of it, said, I profess I had rather have all my Veins Cut open,
uh-x, av vdg, po21 n1 vmb vbi av j, c-acp dt j n1 av vvg cc vvg pp-f pn31, vvd, pns11 vvb pns11 vhd av-c vhi d po11 n2 vvb j,
(42) sermon (DIV1)
243
Page 97
2037
and my bloud spilt on the ground, than deliver the body and blood of Christ unto a prophane sinner:
and my blood spilled on the ground, than deliver the body and blood of christ unto a profane sinner:
cc po11 n1 vvn p-acp dt n1, cs vvi dt n1 cc n1 pp-f np1 p-acp dt j n1:
(42) sermon (DIV1)
243
Page 97
2038
for why should I deliver his own bane and destruction unto him? But now (my brethren and beloved) come out of your sins, come and welcome,
for why should I deliver his own bane and destruction unto him? But now (my brothers and Beloved) come out of your Sins, come and welcome,
p-acp q-crq vmd pns11 vvi po31 d n1 cc n1 p-acp pno31? p-acp av (po11 n2 cc j-vvn) vvi av pp-f po22 n2, vvb cc vvi,
(42) sermon (DIV1)
243
Page 97
2039
if you part with your lusts, and so come, you shall be sure to have his bloud to wash your heart,
if you part with your Lustiest, and so come, you shall be sure to have his blood to wash your heart,
cs pn22 vvb p-acp po22 n2, cc av vvb, pn22 vmb vbi j pc-acp vhi po31 n1 pc-acp vvi po22 n1,
(42) sermon (DIV1)
243
Page 97
2040
and cleanse you, his righteousnesse to clear you, and cloath you, his graces to strengthen you, his spirit to heal and to sanctifie your hearts and natures;
and cleanse you, his righteousness to clear you, and cloth you, his graces to strengthen you, his Spirit to heal and to sanctify your hearts and nature's;
cc vvb pn22, po31 n1 pc-acp vvi pn22, cc n1 pn22, po31 n2 pc-acp vvi pn22, po31 n1 pc-acp vvi cc pc-acp vvi po22 n2 cc n2;
(42) sermon (DIV1)
243
Page 97
2041
& the Lord Jesus Christ to supply all good that is wanting in you.
& the Lord jesus christ to supply all good that is wanting in you.
cc dt n1 np1 np1 pc-acp vvi d j cst vbz vvg p-acp pn22.
(42) sermon (DIV1)
243
Page 97
2042
But if yet notwithstanding all this that hath been said, you will go on in your sins,
But if yet notwithstanding all this that hath been said, you will go on in your Sins,
p-acp cs av p-acp d d cst vhz vbn vvn, pn22 vmb vvi a-acp p-acp po22 n2,
(42) sermon (DIV1)
243
Page 97
2043
and live as you did in your swearing, whoring, lying, and drinking, and all manner of filthinesse;
and live as you did in your swearing, whoring, lying, and drinking, and all manner of filthiness;
cc vvi c-acp pn22 vdd p-acp po22 n-vvg, vvg, vvg, cc vvg, cc d n1 pp-f n1;
(42) sermon (DIV1)
243
Page 97
2044
and as you came to it unclean, so you depart away from it more unclean, and never make any conscience of any reformation:
and as you Come to it unclean, so you depart away from it more unclean, and never make any conscience of any Reformation:
cc c-acp pn22 vvd p-acp pn31 j, av pn22 vvb av p-acp pn31 av-dc j, cc av-x vvi d n1 pp-f d n1:
(42) sermon (DIV1)
243
Page 97
2045
I pronounce this day before God and his elect Angels, that thou shalt surely perish,
I pronounce this day before God and his elect Angels, that thou shalt surely perish,
pns11 vvb d n1 p-acp np1 cc po31 j-vvn n2, cst pns21 vm2 av-j vvi,
(42) sermon (DIV1)
243
Page 97
2046
and thy soul and body be damned and tormented in the scorching flames of hell for evermore.
and thy soul and body be damned and tormented in the scorching flames of hell for evermore.
cc po21 n1 cc n1 vbb vvn cc vvn p-acp dt j-vvg n2 pp-f n1 c-acp av.
(42) sermon (DIV1)
243
Page 97
2047
Therefore hearken unto instruction, and give ear unto councel, now whiles that the Lord offers it unto you, that so you may not harden your hearts any more,
Therefore harken unto instruction, and give ear unto council, now while that the Lord offers it unto you, that so you may not harden your hearts any more,
av vvb p-acp n1, cc vvb n1 p-acp n1, av cs cst dt n1 vvz pn31 p-acp pn22, cst av pn22 vmb xx vvi po22 n2 d dc,
(42) sermon (DIV1)
243
Page 97
2048
but may hear and obey, that your souls may live, and so coming together to this holy and blessed Communion for the better and not for the worse, you may return home with the blessing of children.
but may hear and obey, that your Souls may live, and so coming together to this holy and blessed Communion for the better and not for the Worse, you may return home with the blessing of children.
cc-acp vmb vvi cc vvi, cst po22 n2 vmb vvi, cc av vvg av p-acp d j cc j-vvn n1 p-acp dt jc cc xx p-acp dt jc, pn22 vmb vvi av-an p-acp dt n1 pp-f n2.
(42) sermon (DIV1)
243
Page 97
2049
EXAMINATION Required in every COMMUNICANT A SERMON preached by Master WILLIAM FENNER Minister of GODS Word. 1 Cor. 11. 28. But let a man examine himself,
EXAMINATION Required in every COMMUNICANT A SERMON preached by Master WILLIAM FENNER Minister of GOD'S Word. 1 Cor. 11. 28. But let a man examine himself,
n1 vvn p-acp d n-jn dt n1 vvd p-acp n1 np1 np1 n1 pp-f npg1 n1. crd np1 crd crd cc-acp vvb dt n1 vvb px31,
(43) sermon (DIV1)
243
Page 101
2050
and so let him eat of that Bread and drink of that Cup.
and so let him eat of that Bred and drink of that Cup.
cc av vvb pno31 vvi pp-f d n1 cc n1 pp-f cst np1
(43) sermon (DIV1)
243
Page 101
2051
IN the later part of this Chapter the Apostle treats of the Sacrament of the Lords Supper:
IN the later part of this Chapter the Apostle treats of the Sacrament of the lords Supper:
p-acp dt jc n1 pp-f d n1 dt n1 vvz pp-f dt n1 pp-f dt n2 n1:
(43) sermon (DIV1)
244
Page 101
2052
and first he reproves the Corinthians for their unworthy coming to it, as we see in verse 18. There were Errors,
and First he reproves the Corinthians for their unworthy coming to it, as we see in verse 18. There were Errors,
cc ord pns31 vvz dt njp2 p-acp po32 j n-vvg p-acp pn31, c-acp pns12 vvb p-acp n1 crd pc-acp vbdr n2,
(43) sermon (DIV1)
244
Page 101
2053
and Schismes, contempt of the poor, drunkennesse, excesse, disorder, and unprofitablenesse in the duties of God, they waxed worse and worse by the Sacrament.
and Schisms, contempt of the poor, Drunkenness, excess, disorder, and unprofitableness in the duties of God, they waxed Worse and Worse by the Sacrament.
cc n2, n1 pp-f dt j, n1, n1, n1, cc n1 p-acp dt n2 pp-f np1, pns32 vvd av-jc cc av-jc p-acp dt n1.
(43) sermon (DIV1)
244
Page 101
2054
All these, and sundry other abuses were among them; so that they did not eat the Lords Supper aright as they ought.
All these, and sundry other Abuses were among them; so that they did not eat the lords Supper aright as they ought.
av-d d, cc j j-jn n2 vbdr p-acp pno32; av cst pns32 vdd xx vvi dt n2 n1 av c-acp pns32 vmd.
(43) sermon (DIV1)
244
Page 101
2055
Secondly, he reduceth them back to the first prime institution of it by Jesus Christ,
Secondly, he reduceth them back to the First prime Institution of it by jesus christ,
ord, pns31 vvz pno32 av p-acp dt ord j-jn n1 pp-f pn31 p-acp np1 np1,
(43) sermon (DIV1)
245
Page 101
2056
as we see in verse 23. that hereby they might both see how grievously they had abused the Sacrament,
as we see in verse 23. that hereby they might both see how grievously they had abused the Sacrament,
c-acp pns12 vvb p-acp n1 crd d av pns32 vmd av-d vvi c-crq av-j pns32 vhd vvn dt n1,
(43) sermon (DIV1)
245
Page 101
2057
and likewise see how they might sanctifiedly use it. Thirdly, he shews the danger of unworthy receivers:
and likewise see how they might sanctifiedly use it. Thirdly, he shows the danger of unworthy Receivers:
cc av vvb c-crq pns32 vmd av-j vvi pn31. ord, pns31 vvz dt n1 pp-f j n2:
(43) sermon (DIV1)
245
Page 101
2058
and this he sets out two wayes. First by the grievousnesse of the sinne;
and this he sets out two ways. First by the grievousness of the sin;
cc d pns31 vvz av crd n2. ord p-acp dt n1 pp-f dt n1;
(43) sermon (DIV1)
246
Page 101
2059
such a person makes himself guilty of the body and bloud of the Lord, as we see, verse 27.
such a person makes himself guilty of the body and blood of the Lord, as we see, verse 27.
d dt n1 vvz px31 j pp-f dt n1 cc n1 pp-f dt n1, c-acp pns12 vvb, n1 crd
(43) sermon (DIV1)
247
Page 102
2060
Secondly, by the doleful consequence that follows upon it; He eats and drinks damnation to himself, as we see verse 29.
Secondly, by the doleful consequence that follows upon it; He eats and drinks damnation to himself, as we see verse 29.
ord, p-acp dt j n1 cst vvz p-acp pn31; pns31 vvz cc vvz n1 p-acp px31, c-acp pns12 vvb n1 crd
(43) sermon (DIV1)
248
Page 102
2061
Now in this verse (that I may not trouble you with speaking of any more matter than what is necessary for the present Theme) he shews how we may prevent, escape, and avoyd this danger;
Now in this verse (that I may not trouble you with speaking of any more matter than what is necessary for the present Theme) he shows how we may prevent, escape, and avoid this danger;
av p-acp d n1 (cst pns11 vmb xx vvi pn22 p-acp vvg pp-f d av-dc n1 cs q-crq vbz j p-acp dt j n1) pns31 vvz c-crq pns12 vmb vvi, n1, cc vvi d n1;
(43) sermon (DIV1)
249
Page 102
2062
how we may take an order that we do not fal into this grievous sin, that we do not plunge our selves into this grievous misery:
how we may take an order that we do not fall into this grievous since, that we do not plunge our selves into this grievous misery:
c-crq pns12 vmb vvi dt n1 cst pns12 vdb xx vvi p-acp d j n1, cst pns12 vdb xx vvi po12 n2 p-acp d j n1:
(43) sermon (DIV1)
249
Page 102
2063
Let a man examine himself, and so let him eat of that Bread, and drink of that Cup. A man must examine himself, sift his own soul,
Let a man examine himself, and so let him eat of that Bred, and drink of that Cup. A man must examine himself, sift his own soul,
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f cst np1 dt n1 vmb vvi px31, vvi po31 d n1,
(43) sermon (DIV1)
249
Page 102
2064
and labour to prepare himself, before he dare to venture on this sacred businesse.
and labour to prepare himself, before he Dare to venture on this sacred business.
cc n1 pc-acp vvi px31, c-acp pns31 vvb pc-acp vvi p-acp d j n1.
(43) sermon (DIV1)
249
Page 102
2065
In these words, before we set upon the particular handling of them, we may observe, that
In these words, before we Set upon the particular handling of them, we may observe, that
p-acp d n2, c-acp pns12 vvb p-acp dt j n-vvg pp-f pno32, pns12 vmb vvi, cst
(43) sermon (DIV1)
249
Page 102
2066
We must not rush upon the Sacrament. There must somewhat be done before we can receive it. We must not rush upon the Sacrament. There must somewhat be done before we can receive it.
pns12 vmb xx vvi p-acp dt n1. pc-acp vmb av vbi vdn c-acp pns12 vmb vvi pn31.
(43) sermon (DIV1)
250
Page 102
2067
Let a man examine himself, and so let him eat of that Bread, and drink of that Cup. There are none of the Ordinances of God, that a man may safely rush upon.
Let a man examine himself, and so let him eat of that Bred, and drink of that Cup. There Are none of the Ordinances of God, that a man may safely rush upon.
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f cst np1 pc-acp vbr pix pp-f dt n2 pp-f np1, cst dt n1 vmb av-j vvi p-acp.
(43) sermon (DIV1)
251
Page 102
2068
Wouldest thou offer any sacrifice to God? but thou must stay first, and examine thy self,
Wouldst thou offer any sacrifice to God? but thou must stay First, and examine thy self,
vmd2 pns21 vvi d n1 p-acp np1? cc-acp pns21 vmb vvi ord, cc vvb po21 n1,
(43) sermon (DIV1)
251
Page 102
2069
whether there be not something yet undone. It may be thou hast offended God in something or other;
whither there be not something yet undone. It may be thou hast offended God in something or other;
cs pc-acp vbb xx pi av vvn. pn31 vmb vbi pns21 vh2 vvn np1 p-acp pi cc n-jn;
(43) sermon (DIV1)
251
Page 102
2070
It may be thou art out with thy brother;
It may be thou art out with thy brother;
pn31 vmb vbi pns21 vb2r av p-acp po21 n1;
(43) sermon (DIV1)
251
Page 102
2071
thou must first go and be reconciled to thy brother, and then offer thy guift, Matth. 5. So wouldst thou reprove thy neighbour? It may be there be somewhat out of order, some indisposednesse in thee, thou art not yet in case to set on this duty;
thou must First go and be reconciled to thy brother, and then offer thy gift, Matthew 5. So Wouldst thou reprove thy neighbour? It may be there be somewhat out of order, Some indisposedness in thee, thou art not yet in case to Set on this duty;
pns21 vmb ord vvi cc vbi vvn p-acp po21 n1, cc av vvb po21 n1, np1 crd av vmd2 pns21 vvi po21 n1? pn31 vmb vbi pc-acp vbi av av pp-f n1, d n1 p-acp pno21, pns21 vb2r xx av p-acp n1 pc-acp vvi p-acp d n1;
(43) sermon (DIV1)
251
Page 102
2072
it may be thou art faulty, and guilty thy self;
it may be thou art faulty, and guilty thy self;
pn31 vmb vbi pns21 vb2r j, cc j po21 n1;
(43) sermon (DIV1)
251
Page 102
2073
it may be thou hast a beam in thine own eye, First (saith the Text) pull the beam out of thine own eye,
it may be thou hast a beam in thine own eye, First (Says the Text) pull the beam out of thine own eye,
pn31 vmb vbi pns21 vh2 dt n1 p-acp po21 d n1, np1 (vvz dt n1) vvb dt n1 av pp-f po21 d n1,
(43) sermon (DIV1)
251
Page 102
2074
and then thou mayest see clearly to pull the moat out of thy brothers eye, Matth. 7. 5. So would'st thou reform thy outward man? But it may be thy inward man is not reformed;
and then thou Mayest see clearly to pull the moat out of thy Brother's eye, Matthew 7. 5. So Wouldst thou reform thy outward man? But it may be thy inward man is not reformed;
cc cs pns21 vm2 vvi av-j pc-acp vvi dt n1 av pp-f po21 ng1 n1, np1 crd crd av vmd2 pns21 vvi po21 j n1? p-acp pn31 vmb vbi po21 j n1 vbz xx vvn;
(43) sermon (DIV1)
251
Page 102
2075
there is some lust in thy heart, some pride in thy will, some stubbornnesse in thy spirit, some Idoll in thy bosome;
there is Some lust in thy heart, Some pride in thy will, Some stubbornness in thy Spirit, Some Idol in thy bosom;
pc-acp vbz d n1 p-acp po21 n1, d n1 p-acp po21 n1, d n1 p-acp po21 n1, d n1 p-acp po21 n1;
(43) sermon (DIV1)
251
Page 102
2076
First, cleanse the inside of the platter, Matth. 23. 26. There is never an ordinance of God that can be done,
First, cleanse the inside of the platter, Matthew 23. 26. There is never an Ordinance of God that can be done,
ord, vvb dt n1-an pp-f dt n1, np1 crd crd pc-acp vbz av-x dt n1 pp-f np1 cst vmb vbi vdn,
(43) sermon (DIV1)
251
Page 102
2077
but there must be somewhat done first, a man must do something before. As in the choice of officers, as Ministers, as Deacons, other Officers in the Church,
but there must be somewhat done First, a man must do something before. As in the choice of Officers, as Ministers, as Deacons, other Officers in the Church,
cc-acp a-acp vmb vbi av vdn ord, dt n1 vmb vdi pi a-acp. p-acp p-acp dt n1 pp-f n2, c-acp n2, c-acp n2, j-jn n2 p-acp dt n1,
(43) sermon (DIV1)
251
Page 102
2078
first, they must be proved before they be chosen: so in all the Ordinances of God.
First, they must be proved before they be chosen: so in all the Ordinances of God.
ord, pns32 vmb vbi vvn c-acp pns32 vbb vvn: av p-acp d dt n2 pp-f np1.
(43) sermon (DIV1)
251
Page 102
2079
Would we come to the Sacrament? There is somewhat must be done first, we must examine our selves,
Would we come to the Sacrament? There is somewhat must be done First, we must examine our selves,
vmd pns12 vvi p-acp dt n1? pc-acp vbz av vmb vbi vdn ord, pns12 vmb vvi po12 n2,
(43) sermon (DIV1)
251
Page 102
2080
and root out all unsanctifiednesse, and indisposition, that cannot stand with the right communicating in the Lords supper.
and root out all unsanctifiedness, and indisposition, that cannot stand with the right communicating in the lords supper.
cc vvi av d n1, cc n1, cst vmbx vvi p-acp dt n-jn vvg p-acp dt n2 n1.
(43) sermon (DIV1)
251
Page 102
2081
And so in every other good duty. The reasons of this are;
And so in every other good duty. The Reasons of this Are;
cc av p-acp d j-jn j n1. dt n2 pp-f d vbr;
(43) sermon (DIV1)
251
Page 102
2082
First, because naturally we are not invited guests, we are not such as are invited to the Lords Supper;
First, Because naturally we Are not invited guests, we Are not such as Are invited to the lords Supper;
ord, c-acp av-j pns12 vbr xx vvn n2, pns12 vbr xx d c-acp vbr vvd p-acp dt n2 n1;
(43) sermon (DIV1)
253
Page 102
2083
we are children of wrath, and as long as we are in such an estate, we cannot come aright to the Communion.
we Are children of wrath, and as long as we Are in such an estate, we cannot come aright to the Communion.
pns12 vbr n2 pp-f n1, cc c-acp av-j c-acp pns12 vbr p-acp d dt n1, pns12 vmbx vvi av p-acp dt n1.
(43) sermon (DIV1)
253
Page 102
2084
This is childrens, bread, and it cannot be given to dogges.
This is Children's, bred, and it cannot be given to Dogs.
d vbz ng2, vvn, cc pn31 vmbx vbi vvn p-acp n2.
(43) sermon (DIV1)
253
Page 102
2085
Christ, whensoever he sets his dainties before his people, he tels us for whom they are, Take eat, this is my body that is broken for you.
christ, whensoever he sets his dainties before his people, he tells us for whom they Are, Take eat, this is my body that is broken for you.
np1, c-crq pns31 vvz po31 n2-j p-acp po31 n1, pns31 vvz pno12 p-acp ro-crq pns32 vbr, vvb vvi, d vbz po11 n1 cst vbz vvn p-acp pn22.
(43) sermon (DIV1)
253
Page 103
2086
This is the supper that is made for you, as it is in this Chapter, verse 24. First we must prove our selves invited guests.
This is the supper that is made for you, as it is in this Chapter, verse 24. First we must prove our selves invited guests.
d vbz dt n1 cst vbz vvn p-acp pn22, c-acp pn31 vbz p-acp d n1, n1 crd ord pns12 vmb vvi po12 n2 vvn n2.
(43) sermon (DIV1)
253
Page 103
2087
It is true, the Lord Christ invites every man to the Lords Supper; but he invites him methodically, he must be in such an estate:
It is true, the Lord christ invites every man to the lords Supper; but he invites him methodically, he must be in such an estate:
pn31 vbz j, dt n1 np1 vvz d n1 p-acp dt n2 n1; cc-acp pns31 vvz pno31 av-j, pns31 vmb vbi p-acp d dt n1:
(43) sermon (DIV1)
254
Page 103
2088
but every man is not so fitted:
but every man is not so fitted:
cc-acp d n1 vbz xx av vvn:
(43) sermon (DIV1)
254
Page 103
2089
a man must be a member of Christ that means to partake of Christs death, he must be one that is in Christ, he must be able to prove that he is ingrafted into Christ, he must be able to shew the mark of the Lord Christ on him.
a man must be a member of christ that means to partake of Christ death, he must be one that is in christ, he must be able to prove that he is ingrafted into christ, he must be able to show the mark of the Lord christ on him.
dt n1 vmb vbi dt n1 pp-f np1 cst vvz pc-acp vvi pp-f npg1 n1, pns31 vmb vbi crd cst vbz p-acp np1, pns31 vmb vbi j pc-acp vvi cst pns31 vbz vvn p-acp np1, pns31 vmb vbi j pc-acp vvi dt n1 pp-f dt n1 np1 p-acp pno31.
(43) sermon (DIV1)
254
Page 103
2090
As it is with the some of your great dinners, and feasts in this City, you have tickets and all that are admitted to the feast, must shew their ticket before they are admitted;
As it is with the Some of your great dinners, and feasts in this city, you have tickets and all that Are admitted to the feast, must show their ticket before they Are admitted;
p-acp pn31 vbz p-acp dt d pp-f po22 j n2, cc n2 p-acp d n1, pn22 vhb n2 cc d cst vbr vvn p-acp dt n1, vmb vvi po32 n1 c-acp pns32 vbr vvn;
(43) sermon (DIV1)
254
Page 103
2091
So thou must be able to shew thy ticket, that thou hast an invitation from Christ, thou must have a mark,
So thou must be able to show thy ticket, that thou hast an invitation from christ, thou must have a mark,
av pns21 vmb vbi j pc-acp vvi po21 n1, cst pns21 vh2 dt n1 p-acp np1, pns21 vmb vhi dt n1,
(43) sermon (DIV1)
254
Page 103
2092
and token from Christ that thou comest, and comest with his warrant. A second reason is, though thou be invited, it may be thou art not disposed.
and token from christ that thou Comest, and Comest with his warrant. A second reason is, though thou be invited, it may be thou art not disposed.
cc n1 p-acp np1 cst pns21 vv2, cc vv2 p-acp po31 n1. dt ord n1 vbz, cs pns21 vbb vvn, pn31 vmb vbi pns21 vb2r xx vvn.
(43) sermon (DIV1)
254
Page 103
2093
If a man will do a thing that he is naturally indisposed to, there must be somewhat done before of necessity: If a man will do a thing that he is naturally indisposed to, there must be somewhat done before of necessity:
cs dt n1 vmb vdi dt n1 cst pns31 vbz av-j vvn p-acp, pc-acp vmb vbi av vdn a-acp pp-f n1:
(43) sermon (DIV1)
255
Page 103
2094
So the Lords supper, it is a thing that naturally we are indisposed unto, therefore somewhat must of necessity be done first.
So the lords supper, it is a thing that naturally we Are indisposed unto, Therefore somewhat must of necessity be done First.
av dt n2 n1, pn31 vbz dt n1 cst av-j pns12 vbr vvn p-acp, av av vmb pp-f n1 vbb vdn ord.
(43) sermon (DIV1)
255
Page 103
2095
Naturally we are unholy, we are unthankfull, and carnall, we are in our sinnes, strangers from God,
Naturally we Are unholy, we Are unthankful, and carnal, we Are in our Sins, Strangers from God,
np1 pns12 vbr j, pns12 vbr j, cc j, pns12 vbr p-acp po12 n2, n2 p-acp np1,
(43) sermon (DIV1)
255
Page 103
2096
and the Covenant of God, and from the seal of the Covenant: all this indisposition must be wrought out before we can comfortablely come hither.
and the Covenant of God, and from the seal of the Covenant: all this indisposition must be wrought out before we can comfortablely come hither.
cc dt n1 pp-f np1, cc p-acp dt n1 pp-f dt n1: d d n1 vmb vbi vvn av c-acp pns12 vmb av-j vvi av.
(43) sermon (DIV1)
255
Page 103
2097
If Christ would have the very Chamber first trimmed, before he instituted the Passeover, and the Sacrament;
If christ would have the very Chamber First trimmed, before he instituted the Passover, and the Sacrament;
cs np1 vmd vhi dt j n1 ord vvn, c-acp pns31 vvd dt np1, cc dt n1;
(43) sermon (DIV1)
255
Page 103
2098
much more will he have the soul disposed for him, and the heart cleansed from all filthinesse.
much more will he have the soul disposed for him, and the heart cleansed from all filthiness.
av-d av-dc vmb pns31 vhb dt n1 vvn p-acp pno31, cc dt n1 vvn p-acp d n1.
(43) sermon (DIV1)
255
Page 103
2099
If he that was of the Peace-offering being indisposed, having his uncleannesse upon him, was to be cut off from his people, Levit. 7. 20. what will God doe to such people as come hither in their uncleanness and indisposition, unsanctified and unqualified?
If he that was of the Peace-offering being indisposed, having his uncleanness upon him, was to be Cut off from his people, Levit. 7. 20. what will God do to such people as come hither in their uncleanness and indisposition, unsanctified and unqualified?
cs pns31 cst vbds pp-f dt j vbg vvn, vhg po31 n1 p-acp pno31, vbds pc-acp vbi vvn a-acp p-acp po31 n1, np1 crd crd r-crq vmb np1 vdb p-acp d n1 c-acp vvb av p-acp po32 n1 cc n1, j cc vvn?
(43) sermon (DIV1)
255
Page 103
2100
Thirdly suppose we were both invited and disposed, yet this it not enough:
Thirdly suppose we were both invited and disposed, yet this it not enough:
ord vvb pns12 vbdr av-d vvn cc vvn, av d pn31 xx av-d:
(43) sermon (DIV1)
256
Page 103
2101
This is a solemne Ordinance of God, and an ordinary disposition will not serve the turn. This is a solemn Ordinance of God, and an ordinary disposition will not serve the turn.
d vbz dt j n1 pp-f np1, cc dt j n1 vmb xx vvi dt n1.
(43) sermon (DIV1)
256
Page 103
2102
Though every child of God be ordinarily disposed to every good word and work, to pray,
Though every child of God be ordinarily disposed to every good word and work, to pray,
cs d n1 pp-f np1 vbb av-jn vvn p-acp d j n1 cc n1, pc-acp vvi,
(43) sermon (DIV1)
256
Page 103
2103
and to hear the word of God, he is prepared and furnished to every well-doing ordinarily and habitually? but a man must be disposed farther;
and to hear the word of God, he is prepared and furnished to every welldoing ordinarily and habitually? but a man must be disposed farther;
cc pc-acp vvi dt n1 pp-f np1, pns31 vbz vvn cc vvn p-acp d n1 av-j cc av-j? cc-acp dt n1 vmb vbi vvn av-jc;
(43) sermon (DIV1)
256
Page 103
2104
There is a solemne preparation required to the Communion, as in Deut. 16. 15. there were solemn feasts in the Law ▪ so there is this solemn feast in the Gospel,
There is a solemn preparation required to the Communion, as in Deuteronomy 16. 15. there were solemn feasts in the Law ▪ so there is this solemn feast in the Gospel,
pc-acp vbz dt j n1 vvn p-acp dt n1, c-acp p-acp np1 crd crd a-acp vbdr j n2 p-acp dt n1 ▪ av pc-acp vbz d j n1 p-acp dt n1,
(43) sermon (DIV1)
256
Page 103
2105
and there are solemn preparations required thereto.
and there Are solemn preparations required thereto.
cc pc-acp vbr j n2 vvd av.
(43) sermon (DIV1)
256
Page 103
2106
When we come to the Communion, to eat the Lords Supper, it is not eating and drinking in Christs presence;
When we come to the Communion, to eat the lords Supper, it is not eating and drinking in Christ presence;
c-crq pns12 vvb p-acp dt n1, pc-acp vvi dt n2 n1, pn31 vbz xx vvg cc vvg p-acp npg1 n1;
(43) sermon (DIV1)
256
Page 103
2107
for so may any reprobate do, and yet Christ may say to him, Depart from me, thou worker of iniquity.
for so may any Reprobate do, and yet christ may say to him, Depart from me, thou worker of iniquity.
c-acp av vmb d n-jn vdi, cc av np1 vmb vvi p-acp pno31, vvb p-acp pno11, pns21 n1 pp-f n1.
(43) sermon (DIV1)
256
Page 103
2108
It is not to come and sit in your Pewes, and wait till the Bread comes, and take it;
It is not to come and fit in your Pews, and wait till the Bred comes, and take it;
pn31 vbz xx pc-acp vvi cc vvi p-acp po22 vvz, cc vvi p-acp dt n1 vvz, cc vvb pn31;
(43) sermon (DIV1)
256
Page 103
2109
and till the Cup comes, and drink it, so many a Reprobate may doe, as the Corinthians did, that did eat and drink their own damnation.
and till the Cup comes, and drink it, so many a Reprobate may do, as the Corinthians did, that did eat and drink their own damnation.
cc p-acp dt n1 vvz, cc vvi pn31, av d dt n-jn vmb vdi, c-acp dt njp2 vdd, cst vdd vvi cc vvi po32 d n1.
(43) sermon (DIV1)
256
Page 103
2110
But there must be a solemn preparation to it, to be sealed with the Spirit of Promise, to be righteous by faith in the body and blo•d of Christ;
But there must be a solemn preparation to it, to be sealed with the Spirit of Promise, to be righteous by faith in the body and blo•d of christ;
p-acp a-acp vmb vbi dt j n1 p-acp pn31, pc-acp vbi vvn p-acp dt n1 pp-f n1, pc-acp vbi j p-acp n1 p-acp dt n1 cc n1 pp-f np1;
(43) sermon (DIV1)
256
Page 103
2111
For a man to be humble and empty of his sin, to be ••••s•y a•••• the precious bloud of Christ;
For a man to be humble and empty of his since, to be ••••s•y a•••• the precious blood of christ;
p-acp dt n1 pc-acp vbi j cc j pp-f po31 n1, pc-acp vbi j n1 dt j n1 pp-f np1;
(43) sermon (DIV1)
256
Page 104
2112
to be fed and built up in the promises; It is a weighty thing to come to the Communion:
to be fed and built up in the promises; It is a weighty thing to come to the Communion:
pc-acp vbi vvn cc vvn a-acp p-acp dt n2; pn31 vbz dt j n1 pc-acp vvi p-acp dt n1:
(43) sermon (DIV1)
256
Page 104
2113
a man must be a worthy man, or else he hath nothing to do here.
a man must be a worthy man, or Else he hath nothing to do Here.
dt n1 vmb vbi dt j n1, cc av pns31 vhz pix pc-acp vdi av.
(43) sermon (DIV1)
256
Page 104
2114
As Solomon said of Adonijah, if he be a worthy man, not a hair shall fall from his head;
As Solomon said of Adonijah, if he be a worthy man, not a hair shall fallen from his head;
p-acp np1 vvd pp-f np1, cs pns31 vbb dt j n1, xx dt n1 vmb vvi p-acp po31 n1;
(43) sermon (DIV1)
256
Page 104
2115
but if wickednesse be found in him, he shall dye, 1 Kings 1. 52. So,
but if wickedness be found in him, he shall die, 1 Kings 1. 52. So,
cc-acp cs n1 vbb vvn p-acp pno31, pns31 vmb vvi, crd n2 crd crd np1,
(43) sermon (DIV1)
256
Page 104
2116
if we be worthy men and women, not a hair of our heads shall fall to the ground, none of the curses shall light on us, that light on unprepared persons:
if we be worthy men and women, not a hair of our Heads shall fallen to the ground, none of the curses shall Light on us, that Light on unprepared Persons:
cs pns12 vbb j n2 cc n2, xx dt n1 pp-f po12 n2 vmb vvi p-acp dt n1, pix pp-f dt n2 vmb vvi p-acp pno12, cst n1 p-acp j n2:
(43) sermon (DIV1)
256
Page 104
2117
but if wickednesse be found in us, if we be guilty of any sin, if we live in any lust not mortified,
but if wickedness be found in us, if we be guilty of any since, if we live in any lust not mortified,
cc-acp cs n1 vbb vvn p-acp pno12, cs pns12 vbb j pp-f d n1, cs pns12 vvb p-acp d n1 xx vvn,
(43) sermon (DIV1)
256
Page 104
2118
if there be any prophanenesse in our lives, in our families, in our courses and callings,
if there be any profaneness in our lives, in our families, in our courses and callings,
cs pc-acp vbb d n1 p-acp po12 n2, p-acp po12 n2, p-acp po12 n2 cc n2,
(43) sermon (DIV1)
256
Page 104
2119
though we catch hold of the horns of the Altar, though we partake of these holy mysteries,
though we catch hold of the horns of the Altar, though we partake of these holy Mysteres,
cs pns12 vvb vvb pp-f dt n2 pp-f dt n1, cs pns12 vvb pp-f d j n2,
(43) sermon (DIV1)
256
Page 104
2120
yet we shall be so far from having any mercy, as that we shall hasten our own ruine, we set a seal on our own judgement,
yet we shall be so Far from having any mercy, as that we shall hasten our own ruin, we Set a seal on our own judgement,
av pns12 vmb vbi av av-j p-acp vhg d n1, c-acp cst pns12 vmb vvi po12 d n1, pns12 vvb dt n1 p-acp po12 d n1,
(43) sermon (DIV1)
256
Page 104
2121
and make our case worse than it was before.
and make our case Worse than it was before.
cc vvb po12 n1 av-jc cs pn31 vbds a-acp.
(43) sermon (DIV1)
256
Page 104
2122
Let us take notice of it, and never dare to rush on any of Gods Ordinances.
Let us take notice of it, and never Dare to rush on any of God's Ordinances.
vvb pno12 vvi n1 pp-f pn31, cc av-x vvb pc-acp vvi p-acp d pp-f npg1 n2.
(43) sermon (DIV1)
257
Page 104
2123
You know what became of the foolish man in the Gospel, that when they were invited to come to the marriage supper, he thought it was nothing but to come with them that came, to crowd in with them, You know what became of the foolish man in the Gospel, that when they were invited to come to the marriage supper, he Thought it was nothing but to come with them that Come, to crowd in with them,
pn22 vvb r-crq vvd pp-f dt j n1 p-acp dt n1, cst c-crq pns32 vbdr vvn pc-acp vvi p-acp dt n1 n1, pns31 vvd pn31 vbds pix cc-acp pc-acp vvi p-acp pno32 cst vvd, pc-acp vvi p-acp p-acp pno32,
(43) sermon (DIV1)
257
Page 104
2124
and sit down among the rest; he considered not what he went about, that he might be prepared accordingly;
and fit down among the rest; he considered not what he went about, that he might be prepared accordingly;
cc vvb a-acp p-acp dt n1; pns31 vvd xx r-crq pns31 vvd a-acp, cst pns31 vmd vbi vvn av-vvg;
(43) sermon (DIV1)
257
Page 104
2125
the event was this, he was cast out into utter darknesse, Matth. 22. 13. It is dangerous rushing on any of Gods ordinances.
the event was this, he was cast out into utter darkness, Matthew 22. 13. It is dangerous rushing on any of God's ordinances.
dt n1 vbds d, pns31 vbds vvn av p-acp j n1, np1 crd crd pn31 vbz j vvg p-acp d pp-f npg1 n2.
(43) sermon (DIV1)
257
Page 104
2126
To rush upon prayer, for a man to fall down upon his knees, and to utter any thing before the Lord hastily with his mouth, not considering that God is in heaven, and he on the earth.
To rush upon prayer, for a man to fallen down upon his knees, and to utter any thing before the Lord hastily with his Mouth, not considering that God is in heaven, and he on the earth.
p-acp n1 p-acp n1, p-acp dt n1 pc-acp vvi a-acp p-acp po31 n2, cc pc-acp vvi d n1 p-acp dt n1 av-j p-acp po31 n1, xx vvg cst np1 vbz p-acp n1, cc pns31 p-acp dt n1.
(43) sermon (DIV1)
257
Page 104
2127
A mans word may damn his own soul, and pull vengeance on his own pate, his prayers may prove a curse, his prayer for mercy may be turned into vengeance:
A men word may damn his own soul, and pull vengeance on his own pate, his Prayers may prove a curse, his prayer for mercy may be turned into vengeance:
dt ng1 n1 vmb vvi po31 d n1, cc vvi n1 p-acp po31 d n1, po31 n2 vmb vvi dt n1, po31 n1 p-acp n1 vmb vbi vvn p-acp n1:
(43) sermon (DIV1)
257
Page 104
2128
So the higher the service, the greater the danger.
So the higher the service, the greater the danger.
av dt jc dt n1, dt jc dt n1.
(43) sermon (DIV1)
257
Page 104
2129
As the servants of Abigail said to her, Consider what you do, when evill was determined against them:
As the Servants of Abigail said to her, Consider what you do, when evil was determined against them:
p-acp dt n2 pp-f np1 vvd p-acp pno31, vvb r-crq pn22 vdb, c-crq n-jn vbds vvn p-acp pno32:
(43) sermon (DIV1)
257
Page 104
2130
so consider what you do when you come to the Sacrament, you come to a weighty thing, to that, that will either set you neerer to the Kindome of God, or hell and condemnation.
so Consider what you do when you come to the Sacrament, you come to a weighty thing, to that, that will either Set you nearer to the Kingdom of God, or hell and condemnation.
av vvb r-crq pn22 vdb c-crq pn22 vvb p-acp dt n1, pn22 vvb p-acp dt j n1, p-acp d, cst vmb av-d vvi pn22 av-jc p-acp dt n1 pp-f np1, cc n1 cc n1.
(43) sermon (DIV1)
257
Page 104
2131
But I let this passe, and come to the words themselves.
But I let this pass, and come to the words themselves.
p-acp pns11 vvb d vvi, cc vvb p-acp dt n2 px32.
(43) sermon (DIV1)
257
Page 104
2132
Let a man examine himself, and so let him eat of that Bread, and drink of that Cup. In these words observe;
Let a man examine himself, and so let him eat of that Bred, and drink of that Cup. In these words observe;
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f cst np1 p-acp d n2 vvb;
(43) sermon (DIV1)
257
Page 104
2133
First, the matter of the duty commanded; that is to eat of that bread, and drink of that cup.
First, the matter of the duty commanded; that is to eat of that bred, and drink of that cup.
ord, dt n1 pp-f dt n1 vvd; d vbz pc-acp vvi pp-f d n1, cc n1 pp-f d n1.
(43) sermon (DIV1)
259
Page 104
2134
Secondly, the manner of doing the duty; not only to eat of that bread; but so to eat;
Secondly, the manner of doing the duty; not only to eat of that bred; but so to eat;
ord, dt n1 pp-f vdg dt n1; xx av-j pc-acp vvi pp-f d n1; cc-acp av pc-acp vvi;
(43) sermon (DIV1)
260
Page 104
2135
and not only to drink of that cup, but so to drink.
and not only to drink of that cup, but so to drink.
cc xx av-j pc-acp vvi pp-f d n1, cc-acp av pc-acp vvi.
(43) sermon (DIV1)
260
Page 104
2136
Thirdly, the rule of direction how to come in a right manner to partake of it, that is, by examining of our selves, Let a man examine himself,
Thirdly, the Rule of direction how to come in a right manner to partake of it, that is, by examining of our selves, Let a man examine himself,
ord, dt n1 pp-f n1 c-crq pc-acp vvi p-acp dt j-jn n1 pc-acp vvi pp-f pn31, cst vbz, p-acp vvg pp-f po12 n2, vvb dt n1 vvb px31,
(43) sermon (DIV1)
261
Page 104
2137
and so let him eat of that bread, and drink of that cup.
and so let him eat of that bred, and drink of that cup.
cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1.
(43) sermon (DIV1)
261
Page 104
2138
Fourthly and lastly, the benefit following that direction, and that is in this word, But let a man examine himself.
Fourthly and lastly, the benefit following that direction, and that is in this word, But let a man examine himself.
ord cc ord, dt n1 vvg d n1, cc d vbz p-acp d n1, cc-acp vvb dt n1 vvb px31.
(43) sermon (DIV1)
262
Page 104
2139
He had said before, He that eats and drinks unworthily, is made guilty of the body and bloud of the Lord:
He had said before, He that eats and drinks unworthily, is made guilty of the body and blood of the Lord:
pns31 vhd vvn a-acp, pns31 cst vvz cc vvz av-j, vbz vvn j pp-f dt n1 cc n1 pp-f dt n1:
(43) sermon (DIV1)
262
Page 104
2140
and, he discerneth not the Lords body, verse 27. But, saith he, as if he should say if a man would prevent this,
and, he discerneth not the lords body, verse 27. But, Says he, as if he should say if a man would prevent this,
cc, pns31 vvz xx dt n2 n1, n1 crd p-acp, vvz pns31, c-acp cs pns31 vmd vvi cs dt n1 vmd vvi d,
(43) sermon (DIV1)
262
Page 105
2141
if a man would take order that he be not guilty of the body and bloud of Christ, that he do not come undiscerningly to these heavenly mysteries,
if a man would take order that he be not guilty of the body and blood of christ, that he do not come undiscerningly to these heavenly Mysteres,
cs dt n1 vmd vvi n1 cst pns31 vbb xx j pp-f dt n1 cc n1 pp-f np1, cst pns31 vdb xx vvi av-vvg p-acp d j n2,
(43) sermon (DIV1)
262
Page 105
2142
but with comfort, and title to the promises, with hope and confidence and speeding there of the benefits of Christ exhibited,
but with Comfort, and title to the promises, with hope and confidence and speeding there of the benefits of christ exhibited,
cc-acp p-acp n1, cc n1 p-acp dt n2, p-acp n1 cc n1 cc j-vvg a-acp pp-f dt n2 pp-f np1 vvn,
(43) sermon (DIV1)
262
Page 105
2143
then, let a man examine himselfe, and so let him eat of that bread, and drink of that cup.
then, let a man examine himself, and so let him eat of that bred, and drink of that cup.
av, vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1.
(43) sermon (DIV1)
262
Page 105
2144
Now I will passe over some of these points, namely that we are to eat that bread, and drink that cup.
Now I will pass over Some of these points, namely that we Are to eat that bred, and drink that cup.
av pns11 vmb vvi p-acp d pp-f d n2, av cst pns12 vbr pc-acp vvi cst n1, cc vvi d n1.
(43) sermon (DIV1)
263
Page 105
2145
There is a necessity that we should receive the Lords supper.
There is a necessity that we should receive the lords supper.
pc-acp vbz dt n1 cst pns12 vmd vvi dt n2 n1.
(43) sermon (DIV1)
263
Page 105
2146
I need not stand on this, you know it sufficiently proved by the Sacrament of the Law, which was the fore-runner of this Sacrament, that soul that did not partake of that, was to dye the death, he was to be cut off from Gods people, Num. 9. 13. If the Lord was so carefull of those Sacraments that were inferior to these (and yet they were of the same substance as these) that the man that neglected to come to them, to partake of them, was to be cut off, to be excommunicated from the people of God,
I need not stand on this, you know it sufficiently proved by the Sacrament of the Law, which was the forerunner of this Sacrament, that soul that did not partake of that, was to die the death, he was to be Cut off from God's people, Num. 9. 13. If the Lord was so careful of those Sacraments that were inferior to these (and yet they were of the same substance as these) that the man that neglected to come to them, to partake of them, was to be Cut off, to be excommunicated from the people of God,
pns11 vvb xx vvi p-acp d, pn22 vvb pn31 av-j vvn p-acp dt n1 pp-f dt n1, r-crq vbds dt n1 pp-f d n1, cst n1 cst vdd xx vvi pp-f d, vbds pc-acp vvi dt n1, pns31 vbds pc-acp vbi vvn a-acp p-acp ng1 n1, np1 crd crd cs dt n1 vbds av j pp-f d n2 cst vbdr j-jn p-acp d (cc av pns32 vbdr pp-f dt d n1 c-acp d) cst dt n1 cst vvd pc-acp vvi p-acp pno32, pc-acp vvi pp-f pno32, vbds pc-acp vbi vvn a-acp, pc-acp vbi vvn p-acp dt n1 pp-f np1,
(43) sermon (DIV1)
263
Page 105
2147
and to be rent off from the congregation of the Saints, then how much more for these heavenly,
and to be rend off from the congregation of the Saints, then how much more for these heavenly,
cc pc-acp vbi vvn a-acp p-acp dt n1 pp-f dt n2, av c-crq av-d av-dc p-acp d j,
(43) sermon (DIV1)
263
Page 105
2148
and weighty, and glorious Ordinances of the Gospel, which are farr more glorious than them of the Law? But I will not stand upon that.
and weighty, and glorious Ordinances of the Gospel, which Are Far more glorious than them of the Law? But I will not stand upon that.
cc j, cc j n2 pp-f dt n1, r-crq vbr av-j av-dc j cs pno32 pp-f dt n1? p-acp pns11 vmb xx vvi p-acp d.
(43) sermon (DIV1)
263
Page 105
2149
I might here take notice too of the frequency of the duty:
I might Here take notice too of the frequency of the duty:
pns11 vmd av vvi n1 av pp-f dt n1 pp-f dt n1:
(43) sermon (DIV1)
264
Page 105
2150
for so it hath dependence on those words formerly, As oft as you eat this bread,
for so it hath dependence on those words formerly, As oft as you eat this bred,
c-acp av pn31 vhz n1 p-acp d n2 av-j, c-acp av c-acp pn22 vvb d n1,
(43) sermon (DIV1)
264
Page 105
2151
and drink this cup, ye shew the Lords death, and so, that is, as oft as ye eat, do it in this manner.
and drink this cup, you show the lords death, and so, that is, as oft as you eat, do it in this manner.
cc vvi d n1, pn22 vvb dt n2 n1, cc av, cst vbz, c-acp av c-acp pn22 vvb, vdb pn31 p-acp d n1.
(43) sermon (DIV1)
264
Page 105
2152
This is the command of God, that we oft receive the Lords Supper.
This is the command of God, that we oft receive the lords Supper.
d vbz dt n1 pp-f np1, cst pns12 av vvi dt n2 n1.
(43) sermon (DIV1)
264
Page 105
2153
In the Primitive times St. Basil observes, that they eat it three or four times in a week, on Wednesdays, Frydays, and on the Lords day;
In the Primitive times Saint Basil observes, that they eat it three or four times in a Week, on Wednesdays, Frydays, and on the lords day;
p-acp dt j ng1 n1 np1 vvz, cst pns32 vvb pn31 crd cc crd n2 p-acp dt n1, p-acp np1, np2, cc p-acp dt n2 n1;
(43) sermon (DIV1)
264
Page 105
2154
but that was a time of persecution, I will not stand upon that. I think it not neeedfull;
but that was a time of persecution, I will not stand upon that. I think it not neeedfull;
cc-acp d vbds dt n1 pp-f n1, pns11 vmb xx vvi p-acp d. pns11 vvb pn31 xx j;
(43) sermon (DIV1)
264
Page 105
2155
But it should be often, we should not thurst it only upon Easter and Whitsuntide. and Christ-tide, three or four times in the year.
But it should be often, we should not thirst it only upon Easter and Whitsuntide. and Christ-tide, three or four times in the year.
cc-acp pn31 vmd vbi av, pns12 vmd xx n1 pn31 av-j p-acp n1 cc np1. cc np1, crd cc crd n2 p-acp dt n1.
(43) sermon (DIV1)
264
Page 105
2156
Again, I might observe here from this mystery received, in that he calls it Bread, I might observe against the Papists Transubstantiation, that the bread received, is not transubstantiated, but is bread still;
Again, I might observe Here from this mystery received, in that he calls it Bred, I might observe against the Papists Transubstantiation, that the bred received, is not Transubstantiated, but is bred still;
av, pns11 vmd vvi av p-acp d n1 vvn, p-acp cst pns31 vvz pn31 n1, pns11 vmd vvi p-acp dt njp2 n1, cst dt n1 vvd, vbz xx vvn, cc-acp vbz n1 av;
(43) sermon (DIV1)
265
Page 105
2157
and against that of receiving in one kind; So let him eat of that bread, and drink of that cup:
and against that of receiving in one kind; So let him eat of that bred, and drink of that cup:
cc p-acp d pp-f vvg p-acp crd n1; av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1:
(43) sermon (DIV1)
265
Page 105
2158
he doth not say, let him eat of that bread only, but he directs the commands in both kinds.
he does not say, let him eat of that bred only, but he directs the commands in both Kinds.
pns31 vdz xx vvi, vvb pno31 vvi pp-f d n1 av-j, cc-acp pns31 vvz dt n2 p-acp d n2.
(43) sermon (DIV1)
265
Page 105
2159
But I let this passe, and come to the second rhing, that is the manner how we should do this duty.
But I let this pass, and come to the second rhing, that is the manner how we should do this duty.
p-acp pns11 vvb d vvi, cc vvb p-acp dt ord n1, cst vbz dt n1 c-crq pns12 vmd vdi d n1.
(43) sermon (DIV1)
265
Page 105
2160
So let him eat of that bread, and drink of that cup.
So let him eat of that bred, and drink of that cup.
av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1.
(43) sermon (DIV1)
265
Page 105
2161
It is not, first let him examine himself, and then let him eat of that bread, and drink of that cup:
It is not, First let him examine himself, and then let him eat of that bred, and drink of that cup:
pn31 vbz xx, ord vvb pno31 vvi px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1:
(43) sermon (DIV1)
266
Page 105
2162
But, let him examine himselfe, and then, SO, let him eat:
But, let him examine himself, and then, SO, let him eat:
cc-acp, vvb pno31 vvi px31, cc av, av, vvb pno31 vvi:
(43) sermon (DIV1)
266
Page 105
2163
implying, that examining a mans selfe helps or ought to help a man to a right manner:
implying, that examining a men self helps or ought to help a man to a right manner:
vvg, cst vvg dt ng1 n1 vvz cc pi pc-acp vvi dt n1 p-acp dt j-jn n1:
(43) sermon (DIV1)
266
Page 105
2164
and when he hath gotten a right manner, then to eat that bread, and drink that cup;
and when he hath got a right manner, then to eat that bred, and drink that cup;
cc c-crq pns31 vhz vvn dt j-jn n1, cs pc-acp vvi d n1, cc vvi d n1;
(43) sermon (DIV1)
266
Page 105
2165
that he may do, not only for matter, that which the Lord commands, but, for manner, as the Lord commands.
that he may do, not only for matter, that which the Lord commands, but, for manner, as the Lord commands.
cst pns31 vmb vdi, xx av-j p-acp n1, cst r-crq dt n1 vvz, cc-acp, p-acp n1, c-acp dt n1 vvz.
(43) sermon (DIV1)
266
Page 105
2166
Beloved, the Lord stands on circumstances as well as on duties:
beloved, the Lord Stands on Circumstances as well as on duties:
j-vvn, dt n1 vvz p-acp n2 c-acp av c-acp p-acp n2:
(43) sermon (DIV1)
266
Page 105
2167
we are all racers, we run, we must so run that we may obtain, 2. Cor. 9. 29 So pray that we may speed,
we Are all racers, we run, we must so run that we may obtain, 2. Cor. 9. 29 So pray that we may speed,
pns12 vbr d n2, pns12 vvb, pns12 vmb av vvi cst pns12 vmb vvi, crd np1 crd crd av vvb cst pns12 vmb vvi,
(43) sermon (DIV1)
266
Page 105
2168
so hear that we may be converted, so reprove that we may be edified; so behave our selves in our places and callings, that we may glorifie God.
so hear that we may be converted, so reprove that we may be edified; so behave our selves in our places and callings, that we may Glorify God.
av vvb cst pns12 vmb vbi vvn, av vvb cst pns12 vmb vbi vvn; av vvb po12 n2 p-acp po12 n2 cc n2, cst pns12 vmb vvi np1.
(43) sermon (DIV1)
266
Page 105
2169
It is not enough for a man to runne, but he must so run, if he mean to obtain.
It is not enough for a man to run, but he must so run, if he mean to obtain.
pn31 vbz xx av-d p-acp dt n1 pc-acp vvi, p-acp pns31 vmb av vvi, cs pns31 vvb pc-acp vvi.
(43) sermon (DIV1)
266
Page 106
2170
Every man will be speaking and doing good things;
Every man will be speaking and doing good things;
np1 n1 vmb vbi vvg cc vdg j n2;
(43) sermon (DIV1)
266
Page 106
2171
but so speak, and so do, Jam. 2. 12. The Lord calls upon us to have a care of the manner of duties,
but so speak, and so do, Jam. 2. 12. The Lord calls upon us to have a care of the manner of duties,
cc-acp av vvi, cc av vdb, np1 crd crd dt n1 vvz p-acp pno12 pc-acp vhi dt n1 pp-f dt n1 pp-f n2,
(43) sermon (DIV1)
266
Page 106
2172
as well as of the matter of duties.
as well as of the matter of duties.
c-acp av c-acp pp-f dt n1 pp-f n2.
(43) sermon (DIV1)
266
Page 106
2173
It is not enough that a man come to eat of that bread, and drink of that cup,
It is not enough that a man come to eat of that bred, and drink of that cup,
pn31 vbz xx av-d cst dt n1 vvb pc-acp vvi pp-f d n1, cc n1 pp-f d n1,
(43) sermon (DIV1)
266
Page 106
2174
but so to eat, and so to drink of it, he must partake of the Lords Table,
but so to eat, and so to drink of it, he must partake of the lords Table,
cc-acp av pc-acp vvi, cc av pc-acp vvi pp-f pn31, pns31 vmb vvi pp-f dt n2 n1,
(43) sermon (DIV1)
266
Page 106
2175
and so as the Lord enjoyns. Now the Reasons of this are; First, because the same Lord that commands the matter, commands the manner too.
and so as the Lord enjoins. Now the Reasons of this Are; First, Because the same Lord that commands the matter, commands the manner too.
cc av c-acp dt n1 vvz. av dt n2 pp-f d vbr; ord, c-acp dt d n1 cst vvz dt n1, vvz dt n1 av.
(43) sermon (DIV1)
266
Page 106
2176
The Lord will have his service well done, as well as done, he will have the work well performed, as well as performed.
The Lord will have his service well done, as well as done, he will have the work well performed, as well as performed.
dt n1 vmb vhi po31 n1 av vdn, c-acp av c-acp vdn, pns31 vmb vhi dt n1 av vvn, c-acp av c-acp vvn.
(43) sermon (DIV1)
268
Page 106
2177
It is not only the thing that the Lord stands upon, but the right manner and kind of doing it.
It is not only the thing that the Lord Stands upon, but the right manner and kind of doing it.
pn31 vbz xx av-j dt n1 cst dt n1 vvz p-acp, cc-acp dt j-jn n1 cc n1 pp-f vdg pn31.
(43) sermon (DIV1)
268
Page 106
2178
When David perswaded his son Solomon to worship the God of his Fathers, he bids him not only do the thing,
When David persuaded his son Solomon to worship the God of his Father's, he bids him not only do the thing,
c-crq np1 vvd po31 n1 np1 pc-acp vvi dt n1 pp-f po31 n2, pns31 vvz pno31 xx av-j vdi dt n1,
(43) sermon (DIV1)
269
Page 106
2179
but to do it in a right manner, And thou my son Solomon, know thou the God of thy Fathers,
but to do it in a right manner, And thou my son Solomon, know thou the God of thy Father's,
cc-acp pc-acp vdi pn31 p-acp dt j-jn n1, cc pns21 po11 n1 np1, vvb pns21 dt n1 pp-f po21 n2,
(43) sermon (DIV1)
269
Page 106
2180
and serve him, Is that all? No, but with a perfect heart, and a willing mind, 2. Chron. 28. 9. He commands him to do it, not only for the matter of it,
and serve him, Is that all? No, but with a perfect heart, and a willing mind, 2. Chronicles 28. 9. He commands him to do it, not only for the matter of it,
cc vvi pno31, vbz d d? uh-dx, cc-acp p-acp dt j n1, cc dt j n1, crd np1 crd crd pns31 vvz pno31 pc-acp vdi pn31, xx av-j p-acp dt n1 pp-f pn31,
(43) sermon (DIV1)
269
Page 106
2181
but in the right manner of it.
but in the right manner of it.
cc-acp p-acp dt j-jn n1 pp-f pn31.
(43) sermon (DIV1)
269
Page 106
2182
A man may serve God, but if it be not with a perfect heart, and a willing mind, and with a chearfull spirit;
A man may serve God, but if it be not with a perfect heart, and a willing mind, and with a cheerful Spirit;
dt n1 vmb vvi np1, cc-acp cs pn31 vbb xx p-acp dt j n1, cc dt j n1, cc p-acp dt j n1;
(43) sermon (DIV1)
269
Page 106
2183
if he be not ready to every command, if he doe not open his ears to every rebuke, a man doth not serve God at all.
if he be not ready to every command, if he do not open his ears to every rebuke, a man does not serve God At all.
cs pns31 vbb xx j p-acp d n1, cs pns31 vdb xx vvi po31 n2 p-acp d n1, dt n1 vdz xx vvi np1 p-acp d.
(43) sermon (DIV1)
269
Page 106
2184
The manner either makes all, or marres all.
The manner either makes all, or mars all.
dt n1 av-d vvz d, cc vvz d.
(43) sermon (DIV1)
269
Page 106
2185
Secondly, another Reason is, because circumstances overthrow actions, if they be not rightly and duly observed.
Secondly, Another Reason is, Because Circumstances overthrow actions, if they be not rightly and duly observed.
ord, j-jn n1 vbz, c-acp n2 vvb n2, cs pns32 vbb xx av-jn cc av-jn vvn.
(43) sermon (DIV1)
270
Page 106
2186
As for example in Scripture, prayer is an action commanded of God:
As for Exampl in Scripture, prayer is an actium commanded of God:
p-acp p-acp n1 p-acp n1, n1 vbz dt n1 vvd pp-f np1:
(43) sermon (DIV1)
270
Page 106
2187
the Lord commands us to pray, that we call upon his name duly, every day, in all our needs and necessities, upon all occasions continually.
the Lord commands us to pray, that we call upon his name duly, every day, in all our needs and necessities, upon all occasions continually.
dt n1 vvz pno12 pc-acp vvi, cst pns12 vvb p-acp po31 n1 av-jn, d n1, p-acp d po12 n2 cc n2, p-acp d n2 av-j.
(43) sermon (DIV1)
270
Page 106
2188
But now if we pray not aright, not in that manner that the Lord hath prescribed;
But now if we pray not aright, not in that manner that the Lord hath prescribed;
p-acp av cs pns12 vvb xx av, xx p-acp d n1 cst dt n1 vhz vvn;
(43) sermon (DIV1)
270
Page 106
2189
if we pray either with a guilty defiled conscience, with cold affection, with a dead spirit,
if we pray either with a guilty defiled conscience, with cold affection, with a dead Spirit,
cs pns12 vvb av-d p-acp dt j vvn n1, p-acp j-jn n1, p-acp dt j n1,
(43) sermon (DIV1)
270
Page 106
2190
or without departing from iniquity, or without a pure heart:
or without departing from iniquity, or without a pure heart:
cc p-acp vvg p-acp n1, cc p-acp dt j n1:
(43) sermon (DIV1)
270
Page 106
2191
if a man pray without the right manner of prayer, he marrs all his prayer, it is a howling, and not a prayer.
if a man pray without the right manner of prayer, he mars all his prayer, it is a howling, and not a prayer.
cs dt n1 vvb p-acp dt j-jn n1 pp-f n1, pns31 vvz d po31 n1, pn31 vbz dt j-vvg, cc xx dt n1.
(43) sermon (DIV1)
270
Page 106
2192
They did not cry to me (saith God) when they howled on their beds, that is,
They did not cry to me (Says God) when they howled on their Beds, that is,
pns32 vdd xx vvi p-acp pno11 (vvz np1) c-crq pns32 vvd p-acp po32 n2, cst vbz,
(43) sermon (DIV1)
270
Page 106
2193
when they prayed, because they did not pray in a right manner, the Lord calls it howling, and not a prayer.
when they prayed, Because they did not pray in a right manner, the Lord calls it howling, and not a prayer.
c-crq pns32 vvd, c-acp pns32 vdd xx vvi p-acp dt j-jn n1, dt n1 vvz pn31 vvg, cc xx dt n1.
(43) sermon (DIV1)
270
Page 106
2194
We roar as Bears, in Isaiah 59. 12. the Prophet nicknames it, speaking in the person of the people, he calls it the roaring of Bears:
We roar as Bears, in Isaiah 59. 12. the Prophet nicknames it, speaking in the person of the people, he calls it the roaring of Bears:
pns12 vvb c-acp vvz, p-acp np1 crd crd dt n1 n2 pn31, vvg p-acp dt n1 pp-f dt n1, pns31 vvz pn31 dt n-vvg pp-f n2:
(43) sermon (DIV1)
270
Page 106
2195
The Lord had as lieve hear the barking of a Dog, or the grunting of a Swine,
The Lord had as lieve hear the barking of a Dog, or the grunting of a Swine,
dt n1 vhd a-acp av-j vvi dt n-vvg pp-f dt n1, cc dt j-vvg pp-f dt n1,
(43) sermon (DIV1)
270
Page 106
2196
as a man that doth not pray aright, with a bleeding heart, with contrition of soul and spirit, with a spirit of grace and supplication.
as a man that does not pray aright, with a bleeding heart, with contrition of soul and Spirit, with a Spirit of grace and supplication.
c-acp dt n1 cst vdz xx vvi av, p-acp dt j-vvg n1, p-acp n1 pp-f n1 cc n1, p-acp dt n1 pp-f n1 cc n1.
(43) sermon (DIV1)
270
Page 106
2197
When a man prays, and prays not aright, his prayer leaves that name, it is no more a prayer in Gods account.
When a man prays, and prays not aright, his prayer leaves that name, it is no more a prayer in God's account.
c-crq dt n1 vvz, cc vvz xx av, po31 n1 vvz d n1, pn31 vbz av-dx av-dc dt n1 p-acp npg1 n1.
(43) sermon (DIV1)
270
Page 106
2198
And so preaching, it is an admirable action;
And so preaching, it is an admirable actium;
cc av vvg, pn31 vbz dt j n1;
(43) sermon (DIV1)
271
Page 106
2199
but if a man do not preach aright, if it be flattering with the entising words of mans wisdome,
but if a man do not preach aright, if it be flattering with the enticing words of men Wisdom,
cc-acp cs dt n1 vdb xx vvi av, cs pn31 vbb vvg p-acp dt j-vvg n2 pp-f ng1 n1,
(43) sermon (DIV1)
271
Page 106
2200
or beating the ayr, and to shew his own learning, this overthrows the action of preaching, he preacheth not Christ, but himself;
or beating the air, and to show his own learning, this overthrows the actium of preaching, he Preacheth not christ, but himself;
cc vvg dt n1, cc pc-acp vvi po31 d n1, d vvz dt n1 pp-f vvg, pns31 vvz xx np1, cc-acp px31;
(43) sermon (DIV1)
271
Page 106
2201
not the Gospel, though the Gospel be in his Sermon all over, yet himself he preacheth, the action is marred, the circumstances marre it.
not the Gospel, though the Gospel be in his Sermon all over, yet himself he Preacheth, the actium is marred, the Circumstances mar it.
xx dt n1, cs dt n1 vbb p-acp po31 n1 d a-acp, av px31 pns31 vvz, dt n1 vbz vvn, dt n2 vvb pn31.
(43) sermon (DIV1)
271
Page 106
2202
So in the Lords Supper, if a man come not prepared, that he have not the Wedding Garment, that he be not aright qualified according to the requisites of the Gospel, this is not to eat the Lords Supper;
So in the lords Supper, if a man come not prepared, that he have not the Wedding Garment, that he be not aright qualified according to the requisites of the Gospel, this is not to eat the lords Supper;
av p-acp dt n2 n1, cs dt n1 vvb xx vvn, cst pns31 vhn xx dt n1 n1, cst pns31 vbb xx av vvn vvg p-acp dt n2-j pp-f dt n1, d vbz xx pc-acp vvi dt n2 n1;
(43) sermon (DIV1)
272
Page 107
2203
Saith the Apostle, When ye come together, this is not to eat the Lords Supper:
Says the Apostle, When you come together, this is not to eat the lords Supper:
vvz dt n1, c-crq pn22 vvb av, d vbz xx pc-acp vvi dt n2 n1:
(43) sermon (DIV1)
272
Page 107
2204
you think you eat the Lords Supper, you take the bread and the cup, and can say, Blessed be God,
you think you eat the lords Supper, you take the bred and the cup, and can say, Blessed be God,
pn22 vvb pn22 vvi dt n2 n1, pn22 vvb dt n1 cc dt n1, cc vmb vvi, j-vvn vbb np1,
(43) sermon (DIV1)
272
Page 107
2205
and I pray God to blesse me:
and I pray God to bless me:
cc pns11 vvb np1 pc-acp vvi pno11:
(43) sermon (DIV1)
272
Page 107
2206
you may come and do these actions, but the action is altered, the action is diversified when it is not done in a right manner.
you may come and do these actions, but the actium is altered, the actium is diversified when it is not done in a right manner.
pn22 vmb vvi cc vdb d n2, cc-acp dt n1 vbz vvn, dt n1 vbz vvd c-crq pn31 vbz xx vdn p-acp dt j-jn n1.
(43) sermon (DIV1)
272
Page 107
2207
So if a man come to reprove his brother, if he himself be faulty, do you think this is sufficient reproof? No, it is hypocrisie.
So if a man come to reprove his brother, if he himself be faulty, do you think this is sufficient reproof? No, it is hypocrisy.
av cs dt n1 vvb pc-acp vvi po31 n1, cs pns31 px31 vbi j, vdb pn22 vvb d vbz j n1? uh-dx, pn31 vbz n1.
(43) sermon (DIV1)
273
Page 107
2208
Thou hypocrite, Matth. 7, 5. his reproof of his brother is hypocrisie.
Thou hypocrite, Matthew 7, 5. his reproof of his brother is hypocrisy.
pns21 n1, np1 crd, crd po31 n1 pp-f po31 n1 vbz n1.
(43) sermon (DIV1)
273
Page 107
2209
So, for men to tell one another of their faults, and to tell them with a Spirit of bitternesse;
So, for men to tell one Another of their Faults, and to tell them with a Spirit of bitterness;
av, c-acp n2 pc-acp vvi pi n-jn pp-f po32 n2, cc pc-acp vvi pno32 p-acp dt n1 pp-f n1;
(43) sermon (DIV1)
274
Page 107
2210
this is not Christian dehortation, but biting one another, Gal. 5. 15.
this is not Christian dehortation, but biting one Another, Gal. 5. 15.
d vbz xx np1 n1, cc-acp vvg pi j-jn, np1 crd crd
(43) sermon (DIV1)
274
Page 107
2211
And so for eating and drinking, beloved, eating is lawfull, and drinking is lawfull, and marrying and giving in marriage, all these are lawfull,
And so for eating and drinking, Beloved, eating is lawful, and drinking is lawful, and marrying and giving in marriage, all these Are lawful,
cc av p-acp vvg cc vvg, j-vvn, vvg vbz j, cc n-vvg vbz j, cc vvg cc vvg p-acp n1, d d vbr j,
(43) sermon (DIV1)
275
Page 107
2212
yet if a man eat not aright, and drink not aright, and marry not in the Lord, eat and drink without title to the Lords creatures, that he have not interest in the Covenant of God,
yet if a man eat not aright, and drink not aright, and marry not in the Lord, eat and drink without title to the lords creatures, that he have not Interest in the Covenant of God,
av cs dt n1 vvb xx av, cc vvb xx av, cc vvb xx p-acp dt n1, vvb cc vvi p-acp n1 p-acp dt n2 n2, cst pns31 vhb xx n1 p-acp dt n1 pp-f np1,
(43) sermon (DIV1)
275
Page 107
2213
if Christ be not in it, how shall he have comfort? Nay, that very nature of his eating is altered, his eating,
if christ be not in it, how shall he have Comfort? Nay, that very nature of his eating is altered, his eating,
cs np1 vbb xx p-acp pn31, q-crq vmb pns31 vhb n1? uh-x, cst j n1 pp-f po31 n-vvg vbz vvn, po31 n-vvg,
(43) sermon (DIV1)
275
Page 107
2214
and drinking and marrying is a sinne. As our Lord Christ shews of the old world, They did eat and drink;
and drinking and marrying is a sin. As our Lord christ shows of the old world, They did eat and drink;
cc vvg cc vvg vbz dt n1. p-acp po12 n1 np1 vvz pp-f dt j n1, pns32 vdd vvi cc vvi;
(43) sermon (DIV1)
275
Page 107
2215
and were marrying and giving in marriage, till Noah entred into the Ark, and the flood came and swept them away, Mat. 24. 37, he reckons their eating and drinking among their sins, among the reasons and causes why the flood came upon them, they did eat and drink,
and were marrying and giving in marriage, till Noah entered into the Ark, and the flood Come and swept them away, Mathew 24. 37, he reckons their eating and drinking among their Sins, among the Reasons and Causes why the flood Come upon them, they did eat and drink,
cc vbdr vvg cc vvg p-acp n1, c-acp np1 vvd p-acp dt n1, cc dt n1 vvd cc vvd pno32 av, np1 crd crd, pns31 vvz po32 n-vvg cc vvg p-acp po32 n2, p-acp dt n2 cc n2 c-crq dt n1 vvd p-acp pno32, pns32 vdd vvi cc vvi,
(43) sermon (DIV1)
275
Page 107
2216
and marry and give in marriage.
and marry and give in marriage.
cc vvi cc vvi p-acp n1.
(43) sermon (DIV1)
275
Page 107
2217
You will say, was that the reason the flood came? And was that an argument of their security? Did not Noah eat and drink and marry? And were not his sonnes married that were in the Ark, and he a grand-father? But he did it aright;
You will say, was that the reason the flood Come? And was that an argument of their security? Did not Noah eat and drink and marry? And were not his Sons married that were in the Ark, and he a grandfather? But he did it aright;
pn22 vmb vvi, vbds d dt n1 dt n1 vvd? np1 vbds d dt n1 pp-f po32 n1? vdd xx np1 vvi cc vvi cc vvi? cc vbdr xx po31 n2 vvd cst vbdr p-acp dt n1, cc pns31 dt n1? p-acp pns31 vdd pn31 av;
(43) sermon (DIV1)
276
Page 107
2218
therefore his eating and drinking is not brought as a sign of security, but of the old world, that were carnal and wretched people, it was because they did not eat and drink aright.
Therefore his eating and drinking is not brought as a Signen of security, but of the old world, that were carnal and wretched people, it was Because they did not eat and drink aright.
av po31 n-vvg cc vvg vbz xx vvn p-acp dt n1 pp-f n1, cc-acp pp-f dt j n1, cst vbdr j cc j n1, pn31 vbds c-acp pns32 vdd xx vvi cc vvi av.
(43) sermon (DIV1)
277
Page 107
2219
There be Rules in eating and drinking, in talking and discoursing, in doing the duties of our callings:
There be Rules in eating and drinking, in talking and discoursing, in doing the duties of our callings:
pc-acp vbi n2 p-acp vvg cc vvg, p-acp vvg cc vvg, p-acp vdg dt n2 pp-f po12 n2:
(43) sermon (DIV1)
278
Page 107
2220
There be Rules how you ought to buy and sell, and to do every good word, and work.
There be Rules how you ought to buy and fell, and to do every good word, and work.
pc-acp vbi n2 c-crq pn22 vmd pc-acp vvi cc vvi, cc pc-acp vdi d j n1, cc n1.
(43) sermon (DIV1)
278
Page 107
2221
If these Rules be not observed, the Rules of Gods blessed word, the actions themselves are altered;
If these Rules be not observed, the Rules of God's blessed word, the actions themselves Are altered;
cs d n2 vbb xx vvn, dt n2 pp-f npg1 j-vvn n1, dt n2 px32 vbr vvn;
(43) sermon (DIV1)
278
Page 107
2222
though the things be commanded of God, yea they are cursed and abominable things, when the true form and fashion of them is not regarded,
though the things be commanded of God, yea they Are cursed and abominable things, when the true from and fashion of them is not regarded,
cs dt n2 vbb vvn pp-f np1, uh pns32 vbr vvn cc j n2, c-crq dt j n1 cc n1 pp-f pno32 vbz xx vvn,
(43) sermon (DIV1)
278
Page 107
2223
though they be never so godly.
though they be never so godly.
cs pns32 vbb av-x av j.
(43) sermon (DIV1)
278
Page 107
2224
A garment though it be never so good, if the Taylor handle it not well, it is marred in the making,
A garment though it be never so good, if the Taylor handle it not well, it is marred in the making,
dt n1 cs pn31 vbb av-x av j, cs dt n1 vvb pn31 xx av, pn31 vbz vvn p-acp dt vvg,
(43) sermon (DIV1)
279
Page 107
2225
if he bring it not to a right form, and make it in a right manner, the man that is to have the garment, is disappointed.
if he bring it not to a right from, and make it in a right manner, the man that is to have the garment, is disappointed.
cs pns31 vvb pn31 xx p-acp dt j-jn n1, cc vvi pn31 p-acp dt j-jn n1, dt n1 cst vbz pc-acp vhi dt n1, vbz vvn.
(43) sermon (DIV1)
279
Page 107
2226
So Timber, though it be never so excellent, though it be all Oak, or Elm,
So Timber, though it be never so excellent, though it be all Oak, or Elm,
av n1, cs pn31 vbb av-x av j, cs pn31 vbb d n1, cc n1,
(43) sermon (DIV1)
279
Page 107
2227
or whatsoever tree, though it be never so fit for building, if the Artificer deal not well in handling it, the inhabitant that comes there, may curse the day that ever he came there:
or whatsoever tree, though it be never so fit for building, if the Artificer deal not well in handling it, the inhabitant that comes there, may curse the day that ever he Come there:
cc r-crq n1, cs pn31 vbb av-x av j p-acp n1, cs dt n1 vvb xx av p-acp vvg pn31, dt n1 cst vvz a-acp, vmb vvi dt n1 cst av pns31 vvd a-acp:
(43) sermon (DIV1)
279
Page 107
2228
if it be not well built, it may fall on his head and kill him, and all that belong to him.
if it be not well built, it may fallen on his head and kill him, and all that belong to him.
cs pn31 vbb xx av vvn, pn31 vmb vvi p-acp po31 n1 cc vvi pno31, cc d cst vvb p-acp pno31.
(43) sermon (DIV1)
279
Page 107
2229
So it is in all the Ordinances of God, and the matters of Religion, we must not only do them for matter, but for manner too:
So it is in all the Ordinances of God, and the matters of Religion, we must not only do them for matter, but for manner too:
av pn31 vbz p-acp d dt n2 pp-f np1, cc dt n2 pp-f n1, pns12 vmb xx av-j vdb pno32 p-acp n1, cc-acp p-acp n1 av:
(43) sermon (DIV1)
279
Page 108
2230
for that either makes or marrs them. Thirdly, another Reason is, because only the right manner of doing duties gets the blessing.
for that either makes or mars them. Thirdly, Another Reason is, Because only the right manner of doing duties gets the blessing.
c-acp cst av-d vvz cc vvz pno32. ord, j-jn n1 vbz, c-acp av-j dt j-jn n1 pp-f vdg n2 vvz dt n1.
(43) sermon (DIV1)
279
Page 108
2231
A man may pray a thousand times, and never be heard, he may hear a million of Sermons,
A man may pray a thousand times, and never be herd, he may hear a million of Sermons,
dt n1 vmb vvi dt crd n2, cc av-x vbi vvn, pns31 vmb vvi dt crd pp-f n2,
(43) sermon (DIV1)
280
Page 108
2232
and never be converted, a man may come to all the Sacraments in the year, all his life long,
and never be converted, a man may come to all the Sacraments in the year, all his life long,
cc av-x vbi vvn, dt n1 vmb vvi p-acp d dt n2 p-acp dt n1, d po31 n1 av-j,
(43) sermon (DIV1)
280
Page 108
2233
and never be sealed against the day of redemption. A man may do the things, and never get the blessing;
and never be sealed against the day of redemption. A man may do the things, and never get the blessing;
cc av-x vbi vvn p-acp dt n1 pp-f n1. dt n1 vmb vdi dt n2, cc av-x vvb dt n1;
(43) sermon (DIV1)
280
Page 108
2234
all the blessing lies in the right manner of doing.
all the blessing lies in the right manner of doing.
d dt n1 vvz p-acp dt j-jn n1 pp-f vdg.
(43) sermon (DIV1)
280
Page 108
2235
Blessed is that servant, whom, when his master comes, he shall find so doing, Matth. 24. 48. He saith not, Whom when his master cometh, he shall find doing.
Blessed is that servant, whom, when his master comes, he shall find so doing, Matthew 24. 48. He Says not, Whom when his master comes, he shall find doing.
j-vvn vbz d n1, ro-crq, c-crq po31 n1 vvz, pns31 vmb vvi av vdg, np1 crd crd pns31 vvz xx, ro-crq c-crq po31 n1 vvz, pns31 vmb vvi vdg.
(43) sermon (DIV1)
280
Page 108
2236
Christ when he cometh to judgement, shall find many doing;
christ when he comes to judgement, shall find many doing;
np1 c-crq pns31 vvz p-acp n1, vmb vvi d vdg;
(43) sermon (DIV1)
280
Page 108
2237
it may be he will come in prayer time, it may be he will come in the morning,
it may be he will come in prayer time, it may be he will come in the morning,
pn31 vmb vbi pns31 vmb vvi p-acp n1 n1, pn31 vmb vbi pns31 vmb vvi p-acp dt n1,
(43) sermon (DIV1)
280
Page 108
2238
when many thousands shall be at their prayers in their families: it may be he'l come at night when all are at prayers in their houses;
when many thousands shall be At their Prayers in their families: it may be He'll come At night when all Are At Prayers in their houses;
c-crq d crd vmb vbi p-acp po32 n2 p-acp po32 n2: pn31 vmb vbi pns31|vmb vvi p-acp n1 c-crq d vbr p-acp n2 p-acp po32 n2;
(43) sermon (DIV1)
280
Page 108
2239
it may be he will come on the Sabath, when all the country is at Church, hearing of Sermons, he shall finde many thousands doing, and praying.
it may be he will come on the Sabbath, when all the country is At Church, hearing of Sermons, he shall find many thousands doing, and praying.
pn31 vmb vbi pns31 vmb vvi p-acp dt np1, c-crq d dt n1 vbz p-acp n1, vvg pp-f n2, pns31 vmb vvi d crd vdg, cc vvg.
(43) sermon (DIV1)
280
Page 108
2240
But blessed is that servant, whom his Lord when he comes, shall find so praying, so hearing, so receiving the Sacrament:
But blessed is that servant, whom his Lord when he comes, shall find so praying, so hearing, so receiving the Sacrament:
p-acp vvn vbz d n1, ro-crq po31 n1 c-crq pns31 vvz, vmb vvi av vvg, av vvg, av vvg dt n1:
(43) sermon (DIV1)
280
Page 108
2241
He shall find many believing, but so beleeving gets the blessing:
He shall find many believing, but so believing gets the blessing:
pns31 vmb vvi d vvg, cc-acp av vvg vvz dt n1:
(43) sermon (DIV1)
280
Page 108
2242
many professing, but it is so professing that gets the comfort, I say, all the blessings of God are promised to the right manner of doing.
many professing, but it is so professing that gets the Comfort, I say, all the blessings of God Are promised to the right manner of doing.
d vvg, cc-acp pn31 vbz av vvg cst vvz dt n1, pns11 vvb, d dt n2 pp-f np1 vbr vvn p-acp dt j-jn n1 pp-f vdg.
(43) sermon (DIV1)
280
Page 108
2243
Now, what is it, when we do duties, what do we look for? Is it not for a blessing? Why do we do the duties,
Now, what is it, when we do duties, what do we look for? Is it not for a blessing? Why do we do the duties,
av, q-crq vbz pn31, c-crq pns12 vdb n2, q-crq vdb pns12 vvb p-acp? vbz pn31 xx p-acp dt n1? q-crq vdb pns12 vdb dt n2,
(43) sermon (DIV1)
280
Page 108
2244
if we doe not do them so as we may get the blessing? Now except we observe the right manner of doing them, all is to no purpose.
if we do not do them so as we may get the blessing? Now except we observe the right manner of doing them, all is to no purpose.
cs pns12 vdb xx vdi pno32 av c-acp pns12 vmb vvi dt n1? av c-acp pns12 vvb dt j-jn n1 pp-f vdg pno32, d vbz pc-acp dx n1.
(43) sermon (DIV1)
280
Page 108
2245
Fourthly, another Reason is, the example of Jesus Christ, Christ hath given us an example that we should do as he did:
Fourthly, Another Reason is, the Exampl of jesus christ, christ hath given us an Exampl that we should do as he did:
ord, j-jn n1 vbz, dt n1 pp-f np1 np1, np1 vhz vvn pno12 dt n1 cst pns12 vmd vdi c-acp pns31 vdd:
(43) sermon (DIV1)
281
Page 108
2246
Now he did not onely do that which his Father bid him do, for matter but for manner, both in all the words he spake,
Now he did not only do that which his Father bid him do, for matter but for manner, both in all the words he spoke,
av pns31 vdd xx av-j vdi d r-crq po31 n1 vvb pno31 vdi, p-acp n1 cc-acp p-acp n1, av-d p-acp d dt n2 pns31 vvd,
(43) sermon (DIV1)
281
Page 108
2247
and in all the deeds that he performed.
and in all the Deeds that he performed.
cc p-acp d dt n2 cst pns31 vvd.
(43) sermon (DIV1)
281
Page 108
2248
For the words he spake, As the Father hath said unto me, even so speak I, John 12. And in John 14. 31. As the Father hath given me commandement, even so do I.
For the words he spoke, As the Father hath said unto me, even so speak I, John 12. And in John 14. 31. As the Father hath given me Commandment, even so do I.
p-acp dt n2 pns31 vvd, p-acp dt n1 vhz vvn p-acp pno11, av av vvb pns11, np1 crd cc p-acp np1 crd crd p-acp dt n1 vhz vvn pno11 n1, av av vdb pns11.
(43) sermon (DIV1)
281
Page 108
2249
Mark, he did not only obey his Father in the matter of his command, but in the manner of it.
Mark, he did not only obey his Father in the matter of his command, but in the manner of it.
vvb, pns31 vdd xx av-j vvi po31 n1 p-acp dt n1 pp-f po31 n1, cc-acp p-acp dt n1 pp-f pn31.
(43) sermon (DIV1)
281
Page 108
2250
And as Christ hath done thus, so all that are Christs, all the servants of God in all ages, they have been very carefull, especially of the right manner of obeying God.
And as christ hath done thus, so all that Are Christ, all the Servants of God in all ages, they have been very careful, especially of the right manner of obeying God.
cc p-acp np1 vhz vdn av, av d cst vbr npg1, d dt n2 pp-f np1 p-acp d n2, pns32 vhb vbn av j, av-j pp-f dt j-jn n1 pp-f vvg np1.
(43) sermon (DIV1)
281
Page 108
2251
As it is said of Noah, Gen. 6. 22. As the Lord commanded Noah, even so did he, just as the Lord commanded him, he did not only make an Ark,
As it is said of Noah, Gen. 6. 22. As the Lord commanded Noah, even so did he, just as the Lord commanded him, he did not only make an Ark,
p-acp pn31 vbz vvn pp-f np1, np1 crd crd p-acp dt n1 vvd np1, av av vdd pns31, j c-acp dt n1 vvd pno31, pns31 vdd xx av-j vvi dt n1,
(43) sermon (DIV1)
281
Page 108
2252
but so he made all the rooms:
but so he made all the rooms:
cc-acp av pns31 vvd d dt n2:
(43) sermon (DIV1)
281
Page 108
2253
so he made it in the same form and figure, and in the same similitude, just as the Lord set him down in the pattern, even so did he.
so he made it in the same from and figure, and in the same similitude, just as the Lord Set him down in the pattern, even so did he.
av pns31 vvd pn31 p-acp dt d n1 cc n1, cc p-acp dt d n1, av c-acp dt n1 vvd pno31 a-acp p-acp dt n1, av av vdd pns31.
(43) sermon (DIV1)
281
Page 108
2254
So the Lord sets down the pattern of every good word and work, of all our prayers, and Sermons, and hearing;
So the Lord sets down the pattern of every good word and work, of all our Prayers, and Sermons, and hearing;
np1 dt n1 vvz a-acp dt n1 pp-f d j n1 cc n1, pp-f d po12 n2, cc n2, cc vvg;
(43) sermon (DIV1)
281
Page 108
2255
and conference, and keeping the Sabath, and speaking holily: all our actions have their pattern set down in the word of God.
and conference, and keeping the Sabbath, and speaking holily: all our actions have their pattern Set down in the word of God.
cc n1, cc vvg dt np1, cc vvg av-j: d po12 n2 vhb po32 n1 vvn a-acp p-acp dt n1 pp-f np1.
(43) sermon (DIV1)
281
Page 108
2256
Now as we are to do the things, so we are to do them in the same manner as the Lord commands, even so must we do.
Now as we Are to do the things, so we Are to do them in the same manner as the Lord commands, even so must we do.
av c-acp pns12 vbr pc-acp vdi dt n2, av pns12 vbr pc-acp vdi pno32 p-acp dt d n1 p-acp dt n1 vvz, av av vmb pns12 vdi.
(43) sermon (DIV1)
281
Page 108
2257
Fifthly and lastly, except we do it in a right manner, except as we come to the duty,
Fifthly and lastly, except we do it in a right manner, except as we come to the duty,
ord cc ord, c-acp pns12 vdb pn31 p-acp dt j-jn n1, c-acp c-acp pns12 vvb p-acp dt n1,
(43) sermon (DIV1)
282
Page 108
2258
so we come to the right manner, we can never glorifie God; The glory of God lies in the manner of doing of things.
so we come to the right manner, we can never Glorify God; The glory of God lies in the manner of doing of things.
av pns12 vvb p-acp dt j-jn n1, pns12 vmb av-x vvi np1; dt n1 pp-f np1 vvz p-acp dt n1 pp-f vdg pp-f n2.
(43) sermon (DIV1)
282
Page 108
2259
So let your light shine before men, that they may see your good works, and glorifie your father which is in heaven, Matthew. 5. 16. Mark, the light must not shine only in our lives and conversations;
So let your Light shine before men, that they may see your good works, and Glorify your father which is in heaven, Matthew. 5. 16. Mark, the Light must not shine only in our lives and conversations;
av vvb po22 n1 vvb a-acp n2, cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1, np1. crd crd n1, dt n1 vmb xx vvi av-j p-acp po12 n2 cc n2;
(43) sermon (DIV1)
282
Page 109
2260
but so that the duty must be a means to the glorifying of God.
but so that the duty must be a means to the glorifying of God.
cc-acp av cst dt n1 vmb vbi dt n2 p-acp dt vvg pp-f np1.
(43) sermon (DIV1)
282
Page 109
2261
Now the means must have i'ts proportion and likenesse, and nature, and mold, and frame, from the nature of the end.
Now the means must have It's proportion and likeness, and nature, and mould, and frame, from the nature of the end.
av dt n2 vmb vhi po31 n1 cc n1, cc n1, cc n1, cc vvi, p-acp dt n1 pp-f dt n1.
(43) sermon (DIV1)
282
Page 109
2262
Look how the end is that the dutie looks unto, so must the frame and fashion of the duty be:
Look how the end is that the duty looks unto, so must the frame and fashion of the duty be:
n1 c-crq dt n1 vbz d dt n1 vvz p-acp, av vmb dt n1 cc n1 pp-f dt n1 vbb:
(43) sermon (DIV1)
282
Page 109
2263
Now if the end of all our actions be, that God may be glorified, that must put a form and fashion upon every duty, that it may be so, that he may have glory.
Now if the end of all our actions be, that God may be glorified, that must put a from and fashion upon every duty, that it may be so, that he may have glory.
av cs dt n1 pp-f d po12 n2 vbb, cst np1 vmb vbi vvn, cst vmb vvi dt n1 cc n1 p-acp d n1, cst pn31 vmb vbi av, cst pns31 vmb vhi n1.
(43) sermon (DIV1)
282
Page 109
2264
Suppose a man pray every day in his family and call all his housbold, his servants,
Suppose a man pray every day in his family and call all his housbold, his Servants,
vvb dt n1 vvb d n1 p-acp po31 n1 cc vvi d po31 n1, po31 n2,
(43) sermon (DIV1)
282
Page 109
2265
and wife and children, and all under his roof about him every morning and evening:
and wife and children, and all under his roof about him every morning and evening:
cc n1 cc n2, cc d p-acp po31 n1 p-acp pno31 d n1 cc n1:
(43) sermon (DIV1)
282
Page 109
2266
he may dishonour God by prayer every day on this fashion, if a man pray coldly,
he may dishonour God by prayer every day on this fashion, if a man pray coldly,
pns31 vmb vvi np1 p-acp n1 d n1 p-acp d n1, cs dt n1 vvb av-jn,
(43) sermon (DIV1)
282
Page 109
2267
and carelesly, for form and fashion, without saith, and life, he makes all the ordinances of God vile,
and carelessly, for from and fashion, without Says, and life, he makes all the ordinances of God vile,
cc av-j, p-acp n1 cc n1, p-acp vvz, cc n1, pns31 vvz d dt n2 pp-f np1 j,
(43) sermon (DIV1)
282
Page 109
2268
and all the works of God contemptible: his houshold sleeps, one snorts it may be;
and all the works of God contemptible: his household sleeps, one snorts it may be;
cc d dt n2 pp-f np1 j: png31 n1 vvz, crd n2 pn31 vmb vbi;
(43) sermon (DIV1)
282
Page 109
2269
another is infinitely prophane it may be, and though there be divers that would fain be quickned,
Another is infinitely profane it may be, and though there be diverse that would fain be quickened,
j-jn vbz av-j j pn31 vmb vbi, cc cs pc-acp vbi j cst vmd av-j vbi vvn,
(43) sermon (DIV1)
282
Page 109
2270
and wakened, yet his prayer is so cold, there is no life, or heat, nor warmth in it, that God is exceedingly dishonoured,
and wakened, yet his prayer is so cold, there is no life, or heat, nor warmth in it, that God is exceedingly dishonoured,
cc vvn, av po31 n1 vbz av j-jn, pc-acp vbz dx n1, cc n1, ccx n1 p-acp pn31, cst np1 vbz av-vvg vvn,
(43) sermon (DIV1)
282
Page 109
2271
and all are thereby rather worse than better.
and all Are thereby rather Worse than better.
cc d vbr av av av-jc cs j.
(43) sermon (DIV1)
282
Page 109
2272
So for a mans preaching, though it be never so good a duty, yet he must labour to preach so,
So for a men preaching, though it be never so good a duty, yet he must labour to preach so,
av p-acp dt ng1 vvg, cs pn31 vbb av-x av j dt n1, av pns31 vmb vvi pc-acp vvi av,
(43) sermon (DIV1)
282
Page 109
2273
as the Apostle speaks of his preaching and labour in the work of his Ministery, how he may edifie others, and save his own soul.
as the Apostle speaks of his preaching and labour in the work of his Ministry, how he may edify Others, and save his own soul.
c-acp dt n1 vvz pp-f po31 vvg cc n1 p-acp dt n1 pp-f po31 n1, c-crq pns31 vmb vvi n2-jn, cc vvi po31 d n1.
(43) sermon (DIV1)
282
Page 109
2274
So fight I, not as one that beats the ayr; but so as I may get the mastery:
So fight I, not as one that beats the air; but so as I may get the mastery:
av vvb pns11, xx c-acp pi cst vvz dt n1; cc-acp av c-acp pns11 vmb vvi dt n1:
(43) sermon (DIV1)
282
Page 109
2275
We must so preach, that we may attain the conversion of the people, or else we may rather do as Hophni and Phineas, the sonnes of Eli, that made the table of the Lord contemptible,
We must so preach, that we may attain the conversion of the people, or Else we may rather do as Hophni and Phinehas, the Sons of Eli, that made the table of the Lord contemptible,
pns12 vmb av vvi, cst pns12 vmb vvi dt n1 pp-f dt n1, cc av pns12 vmb av-c vdi c-acp np1 cc np1, dt n2 pp-f np1, cst vvd dt n1 pp-f dt n1 j,
(43) sermon (DIV1)
282
Page 109
2276
and the Sacrifice of the Lord loathsome in the eyes of the people: So may we do with the ordinances of God.
and the Sacrifice of the Lord loathsome in the eyes of the people: So may we do with the ordinances of God.
cc dt n1 pp-f dt n1 j p-acp dt n2 pp-f dt n1: av vmb pns12 vdi p-acp dt n2 pp-f np1.
(43) sermon (DIV1)
282
Page 109
2277
Take any duty of religion, if it be not done aright, God hath no glory by it.
Take any duty of Religion, if it be not done aright, God hath no glory by it.
vvb d n1 pp-f n1, cs pn31 vbb xx vdn av, np1 vhz dx n1 p-acp pn31.
(43) sermon (DIV1)
283
Page 109
2278
Suppose thou wouldest reprove thy brother, and tell him of his fault, and check him for his back wardness,
Suppose thou Wouldst reprove thy brother, and tell him of his fault, and check him for his back wardness,
vvb pns21 vmd2 vvi po21 n1, cc vvb pno31 pp-f po31 n1, cc vvi pno31 p-acp po31 n1 n1,
(43) sermon (DIV1)
283
Page 109
2279
or omission of some duty, and for the commission of some sin;
or omission of Some duty, and for the commission of Some since;
cc n1 pp-f d n1, cc p-acp dt n1 pp-f d n1;
(43) sermon (DIV1)
283
Page 109
2280
if thou do it, do it with a spirit of compassion, and bowels of Jesus Christ, with an humble heart, with a feeling and a pure conscience;
if thou do it, do it with a Spirit of compassion, and bowels of jesus christ, with an humble heart, with a feeling and a pure conscience;
cs pns21 vdi pn31, vdb pn31 p-acp dt n1 pp-f n1, cc n2 pp-f np1 np1, p-acp dt j n1, p-acp dt n1 cc dt j n1;
(43) sermon (DIV1)
283
Page 109
2281
I say thou gettest a blot to thy own self, & causest God to be ill spoken of,
I say thou gettest a blot to thy own self, & causest God to be ill spoken of,
pns11 vvb pns21 vv2 dt n1 p-acp po21 d n1, cc vv2 np1 pc-acp vbi av-jn vvn pp-f,
(43) sermon (DIV1)
283
Page 109
2282
and the very way of his name to be dishonoured. This wil be the effect of it;
and the very Way of his name to be dishonoured. This will be the Effect of it;
cc dt j n1 pp-f po31 n1 pc-acp vbi vvn. d vmb vbi dt n1 pp-f pn31;
(43) sermon (DIV1)
283
Page 109
2283
and so in every other duty. And so I come to the use. It is so, that we must not only come to the Sacrament, but come aright;
and so in every other duty. And so I come to the use. It is so, that we must not only come to the Sacrament, but come aright;
cc av p-acp d j-jn n1. cc av pns11 vvb p-acp dt n1. pn31 vbz av, cst pns12 vmb xx av-j vvn p-acp dt n1, cc-acp vvb av;
(43) sermon (DIV1)
283
Page 109
2284
or do any duty, but we must do it in a right manner? This serves to condemn that naturall popery, that is in mens hearts, that is of opus operatum, of the deed done; or do any duty, but we must do it in a right manner? This serves to condemn that natural popery, that is in men's hearts, that is of opus operatum, of the deed done;
cc vdb d n1, cc-acp pns12 vmb vdi pn31 p-acp dt j-jn n1? np1 vvz pc-acp vvi d j n1, cst vbz p-acp ng2 n2, cst vbz pp-f fw-la fw-la, pp-f dt n1 vdn;
(43) sermon (DIV1)
284
Page 109
2285
this is the religion of the Church of Rome, that so man do the duty (indeed it is better if it be done in a right manner,) but if it be done, there is somewhat a man may look for by that.
this is the Religion of the Church of Rome, that so man do the duty (indeed it is better if it be done in a right manner,) but if it be done, there is somewhat a man may look for by that.
d vbz dt n1 pp-f dt n1 pp-f np1, cst av n1 vdb dt n1 (av pn31 vbz jc cs pn31 vbb vdn p-acp dt j-jn n1,) cc-acp cs pn31 vbb vdn, pc-acp vbz av dt n1 vmb vvi p-acp p-acp d.
(43) sermon (DIV1)
284
Page 109
2286
If a man come to the Sacrament, the very eating of the Host, the very partaking of the body of Christ, they make it meritorious:
If a man come to the Sacrament, the very eating of the Host, the very partaking of the body of christ, they make it meritorious:
cs dt n1 vvb p-acp dt n1, dt j n-vvg pp-f dt n1, dt j n-vvg pp-f dt n1 pp-f np1, pns32 vvb pn31 j:
(43) sermon (DIV1)
284
Page 109
2287
so the very hearing of so many Sermons, the very saying of so many prayers; the very performance of so many duties:
so the very hearing of so many Sermons, the very saying of so many Prayers; the very performance of so many duties:
av dt j n-vvg pp-f av d n2, dt j n-vvg pp-f av d n2; dt j n1 pp-f av d n2:
(43) sermon (DIV1)
284
Page 109
2288
the very thing it self, nakedly confidered, it is of some validity. This is rooted into the hearts of men, we see it up and down;
the very thing it self, nakedly considered, it is of Some validity. This is rooted into the hearts of men, we see it up and down;
dt j n1 pn31 n1, av-j vvn, pn31 vbz pp-f d n1. d vbz vvn p-acp dt n2 pp-f n2, pns12 vvb pn31 a-acp cc a-acp;
(43) sermon (DIV1)
284
Page 109
2289
people do the dutie, and think all is well enough, when they consider not how it is done.
people do the duty, and think all is well enough, when they Consider not how it is done.
n1 vdb dt n1, cc vvb d vbz av av-d, c-crq pns32 vvb xx c-crq pn31 vbz vdn.
(43) sermon (DIV1)
284
Page 110
2290
People pray, but not with zeal; they hear, but not with reverence:
People pray, but not with zeal; they hear, but not with Reverence:
n1 vvb, cc-acp xx p-acp n1; pns32 vvb, cc-acp xx p-acp n1:
(43) sermon (DIV1)
284
Page 110
2291
People come to the Sacrament, not for the better, but for the worse, they come not in a right manner;
People come to the Sacrament, not for the better, but for the Worse, they come not in a right manner;
n1 vvb p-acp dt n1, xx p-acp dt jc, cc-acp p-acp dt jc, pns32 vvb xx p-acp dt j-jn n1;
(43) sermon (DIV1)
284
Page 110
2292
and yet every one hopes to speed, and builds himselfe on this, that God accepts of him.
and yet every one hope's to speed, and builds himself on this, that God accepts of him.
cc av d crd n2 p-acp n1, cc vvz px31 p-acp d, cst np1 vvz pp-f pno31.
(43) sermon (DIV1)
284
Page 110
2293
But this is the folly of mens hearts;
But this is the folly of men's hearts;
p-acp d vbz dt n1 pp-f ng2 n2;
(43) sermon (DIV1)
284
Page 110
2294
it is an evident argument that men go foolishly to work in the ways of God.
it is an evident argument that men go foolishly to work in the ways of God.
pn31 vbz dt j n1 cst n2 vvb av-j pc-acp vvi p-acp dt n2 pp-f np1.
(43) sermon (DIV1)
284
Page 110
2295
It is the brand of a fool not to be able to observe circumstances.
It is the brand of a fool not to be able to observe Circumstances.
pn31 vbz dt n1 pp-f dt n1 xx pc-acp vbi j pc-acp vvi n2.
(43) sermon (DIV1)
284
Page 110
2296
Aristotle the heathen, he saith, it is the part of a wise man to think of,
Aristotle the heathen, he Says, it is the part of a wise man to think of,
np1 dt j-jn, pns31 vvz, pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi pp-f,
(43) sermon (DIV1)
284
Page 110
2297
and understand the manner of actions; as a wise man saith, he observes circumstances.
and understand the manner of actions; as a wise man Says, he observes Circumstances.
cc vvi dt n1 pp-f n2; c-acp dt j n1 vvz, pns31 vvz n2.
(43) sermon (DIV1)
284
Page 110
2298
It is the part of wisedome to observe the right circumstances of every action, as it is, Ephes. 5. 15. Walk circumspectly, that is, accurately,
It is the part of Wisdom to observe the right Circumstances of every actium, as it is, Ephesians 5. 15. Walk circumspectly, that is, accurately,
pn31 vbz dt n1 pp-f n1 pc-acp vvi dt j-jn n2 pp-f d n1, c-acp pn31 vbz, np1 crd crd n1 av-j, cst vbz, av-j,
(43) sermon (DIV1)
284
Page 110
2299
as it is in the original, not as fools, but as wise. Mark, he perswades them to a right manner of walking;
as it is in the original, not as Fools, but as wise. Mark, he persuades them to a right manner of walking;
c-acp pn31 vbz p-acp dt n-jn, xx p-acp n2, cc-acp c-acp j. n1, pns31 vvz pno32 p-acp dt j-jn n1 pp-f vvg;
(43) sermon (DIV1)
284
Page 110
2300
not onely to walk in a good course, in praying, and hearing, in obedience, and sobriety, in temperance, faith and diligence in our callings;
not only to walk in a good course, in praying, and hearing, in Obedience, and sobriety, in temperance, faith and diligence in our callings;
xx av-j pc-acp vvi p-acp dt j n1, p-acp vvg, cc vvg, p-acp n1, cc n1, p-acp n1, n1 cc n1 p-acp po12 n2;
(43) sermon (DIV1)
284
Page 110
2301
but do it accurately, in a right manner;
but do it accurately, in a right manner;
cc-acp vdb pn31 av-j, p-acp dt j-jn n1;
(43) sermon (DIV1)
284
Page 110
2302
do it as wise men, and not as fools, who do it in a wrong manner.
do it as wise men, and not as Fools, who doe it in a wrong manner.
vdb pn31 p-acp j n2, cc xx p-acp n2, r-crq n1 pn31 p-acp dt j-jn n1.
(43) sermon (DIV1)
284
Page 110
2303
It is the part of a fool, I say, to do a thing, and to leave the right manner of doing it.
It is the part of a fool, I say, to do a thing, and to leave the right manner of doing it.
pn31 vbz dt n1 pp-f dt n1, pns11 vvb, pc-acp vdi dt n1, cc pc-acp vvi dt j-jn n1 pp-f vdg pn31.
(43) sermon (DIV1)
284
Page 110
2304
Now this is nothing with God, the Lord doth not esteem any action though it be never so frequently done,
Now this is nothing with God, the Lord does not esteem any actium though it be never so frequently done,
av d vbz pix p-acp np1, dt n1 vdz xx vvi d n1 c-acp pn31 vbb av-x av av-j vdn,
(43) sermon (DIV1)
284
Page 110
2305
except it be done with his own stamp, except it have his own character upon it.
except it be done with his own stamp, except it have his own character upon it.
c-acp pn31 vbb vdn p-acp po31 d n1, c-acp pn31 vhi po31 d n1 p-acp pn31.
(43) sermon (DIV1)
284
Page 110
2306
I remember a story in 2 King. 17. 26. The Assyrians there observed, that God sent Lions among them,
I Remember a story in 2 King. 17. 26. The Assyrians there observed, that God sent Lions among them,
pns11 vvb dt n1 p-acp crd n1. crd crd dt njp2 a-acp vvd, cst np1 vvd n2 p-acp pno32,
(43) sermon (DIV1)
285
Page 110
2307
because they did not observe the right manner of the God of Israel: they worshipped the God of Israel;
Because they did not observe the right manner of the God of Israel: they worshipped the God of Israel;
c-acp pns32 vdd xx vvi dt j-jn n1 pp-f dt n1 pp-f np1: pns32 vvd dt n1 pp-f np1;
(43) sermon (DIV1)
285
Page 110
2308
but because they observed not the right Manner of his word, he sent Lions among them, to tear and devour them in pieces.
but Because they observed not the right Manner of his word, he sent Lions among them, to tear and devour them in Pieces.
cc-acp c-acp pns32 vvd xx dt j-jn n1 pp-f po31 n1, pns31 vvd n2 p-acp pno32, pc-acp vvi cc vvi pno32 p-acp n2.
(43) sermon (DIV1)
285
Page 110
2309
So though we pray, and hear, and read, and professe, and have a name that we live;
So though we pray, and hear, and read, and profess, and have a name that we live;
av cs pns12 vvb, cc vvi, cc vvi, cc vvi, cc vhb dt n1 cst pns12 vvb;
(43) sermon (DIV1)
285
Page 110
2310
and though we be taken for good people and heap up duties from day to day,
and though we be taken for good people and heap up duties from day to day,
cc cs pns12 vbb vvn p-acp j n1 cc n1 a-acp n2 p-acp n1 p-acp n1,
(43) sermon (DIV1)
285
Page 110
2311
and vie performances, and though we do them as many times as the children of God;
and vie performances, and though we do them as many times as the children of God;
cc vvi n2, cc cs pns12 vdb pno32 p-acp d n2 c-acp dt n2 pp-f np1;
(43) sermon (DIV1)
285
Page 110
2312
nay, though we could do them ten thousand times oftner than they, yet if we do them not in a right manner,
nay, though we could do them ten thousand times oftener than they, yet if we do them not in a right manner,
uh-x, cs pns12 vmd vdi pno32 crd crd n2 av-c cs pns32, av cs pns12 vdb pno32 xx p-acp dt j-jn n1,
(43) sermon (DIV1)
285
Page 110
2313
if we know not the manner of the God of heaven and earth, with humble hearts,
if we know not the manner of the God of heaven and earth, with humble hearts,
cs pns12 vvb xx dt n1 pp-f dt n1 pp-f n1 cc n1, p-acp j n2,
(43) sermon (DIV1)
285
Page 110
2314
and selfedenying spirits, with holinesse of affection, and with purity of heart:
and selfedenying spirits, with holiness of affection, and with purity of heart:
cc j n2, p-acp n1 pp-f n1, cc p-acp n1 pp-f n1:
(43) sermon (DIV1)
285
Page 110
2315
if a man do them not in a right manner, the Lord wil tear him in pieces,
if a man do them not in a right manner, the Lord will tear him in Pieces,
cs dt n1 vdb pno32 xx p-acp dt j-jn n1, dt n1 vmb vvi pno31 p-acp n2,
(43) sermon (DIV1)
285
Page 110
2316
and he shall have no deliverance for all that.
and he shall have no deliverance for all that.
cc pns31 vmb vhi dx n1 p-acp d d.
(43) sermon (DIV1)
285
Page 110
2317
Another use shall be, what may be the reasons why people are so willing generally, to do duties for the matter,
another use shall be, what may be the Reasons why people Are so willing generally, to do duties for the matter,
j-jn n1 vmb vbi, q-crq vmb vbi dt n2 c-crq n1 vbr av j av-j, pc-acp vdi n2 p-acp dt n1,
(43) sermon (DIV1)
286
Page 110
2318
and care not to do them in a right manner. It shall not be amisse a little to shew the mystery of this thing:
and care not to do them in a right manner. It shall not be amiss a little to show the mystery of this thing:
cc vvb xx pc-acp vdi pno32 p-acp dt j-jn n1. pn31 vmb xx vbi av dt j pc-acp vvi dt n1 pp-f d n1:
(43) sermon (DIV1)
286
Page 110
2319
for we see every man is willing to do duties, every man will be praying and coming to Church, many reprobates,
for we see every man is willing to do duties, every man will be praying and coming to Church, many Reprobates,
c-acp pns12 vvb d n1 vbz j pc-acp vdi n2, d n1 vmb vbi vvg cc vvg p-acp n1, d n2-jn,
(43) sermon (DIV1)
286
Page 110
2320
and God knows how many carnall hearts are in this congregation, some drunkards it may be, some adulterers, some it may be that committed whoredome the last night, some that have been swearing even now,
and God knows how many carnal hearts Are in this congregation, Some drunkards it may be, Some Adulterers, Some it may be that committed whoredom the last night, Some that have been swearing even now,
cc np1 vvz q-crq d j n2 vbr p-acp d n1, d n2 pn31 vmb vbi, d n2, d pn31 vmb vbi d vvn n1 dt ord n1, d cst vhb vbn vvg av av,
(43) sermon (DIV1)
286
Page 110
2321
and deceiving in their shops, there are many carnall hearts; yea every man is willing to do duties, to hear, and to pray;
and deceiving in their shops, there Are many carnal hearts; yea every man is willing to do duties, to hear, and to pray;
cc vvg p-acp po32 n2, pc-acp vbr d j n2; uh d n1 vbz j pc-acp vdi n2, pc-acp vvi, cc pc-acp vvi;
(43) sermon (DIV1)
286
Page 110
2322
Now what may be the reason that people are willing to do good duties, and yet are loath to come off with their carnall hearts? There are four reasons.
Now what may be the reason that people Are willing to do good duties, and yet Are loath to come off with their carnal hearts? There Are four Reasons.
av q-crq vmb vbi dt n1 cst n1 vbr j pc-acp vdi j n2, cc av vbr j pc-acp vvi a-acp p-acp po32 j n2? pc-acp vbr crd n2.
(43) sermon (DIV1)
286
Page 110
2323
The first is this, Because the matter of the duty is easy, but the manner is difficult.
The First is this, Because the matter of the duty is easy, but the manner is difficult.
dt ord vbz d, c-acp dt n1 pp-f dt n1 vbz j, cc-acp dt n1 vbz j.
(43) sermon (DIV1)
287
Page 110
2324
It is an easie matter to pray, to say, Lord I have sinned against heaven and against thee.
It is an easy matter to pray, to say, Lord I have sinned against heaven and against thee.
pn31 vbz dt j n1 pc-acp vvi, pc-acp vvi, n1 pns11 vhb vvn p-acp n1 cc p-acp pno21.
(43) sermon (DIV1)
287
Page 111
2325
Lord, I have sworn, I have been a drunkard, I have disallowed the Sabbath, I have done this and that, I pray thee pardon and forgive me, and give me thy grace;
Lord, I have sworn, I have been a drunkard, I have disallowed the Sabbath, I have done this and that, I pray thee pardon and forgive me, and give me thy grace;
n1, pns11 vhb vvn, pns11 vhb vbn dt n1, pns11 vhb vvn dt n1, pns11 vhb vdn d cc d, pns11 vvb pno21 n1 cc vvb pno11, cc vvb pno11 po21 n1;
(43) sermon (DIV1)
287
Page 111
2326
it is an easie matter to do this.
it is an easy matter to do this.
pn31 vbz dt j n1 pc-acp vdi d.
(43) sermon (DIV1)
287
Page 111
2327
It is easie for a man to come to Church, and mark what the Minister saith,
It is easy for a man to come to Church, and mark what the Minister Says,
pn31 vbz j p-acp dt n1 pc-acp vvi p-acp n1, cc vvb r-crq dt n1 vvz,
(43) sermon (DIV1)
287
Page 111
2328
and follow him from point to point, and it may be he go over it to his famimily.
and follow him from point to point, and it may be he go over it to his famimily.
cc vvi pno31 p-acp n1 pc-acp vvi, cc pn31 vmb vbi pns31 vvb p-acp pn31 p-acp po31 n1.
(43) sermon (DIV1)
287
Page 111
2329
This is good, there are few that come thus farr.
This is good, there Are few that come thus Far.
d vbz j, pc-acp vbr d cst vvb av av-j.
(43) sermon (DIV1)
287
Page 111
2330
And so it is easie to come to the Sacrament, to take the Bread and the Cup,
And so it is easy to come to the Sacrament, to take the Bred and the Cup,
cc av pn31 vbz j pc-acp vvi p-acp dt n1, pc-acp vvi dt n1 cc dt n1,
(43) sermon (DIV1)
287
Page 111
2331
and to pray for a blessing, this is easie;
and to pray for a blessing, this is easy;
cc pc-acp vvi p-acp dt n1, d vbz j;
(43) sermon (DIV1)
287
Page 111
2332
but when a man comes to do a duty in a right manner, here is difficulty,
but when a man comes to do a duty in a right manner, Here is difficulty,
cc-acp c-crq dt n1 vvz pc-acp vdi dt n1 p-acp dt j-jn n1, av vbz n1,
(43) sermon (DIV1)
287
Page 111
2333
when a man doth it with a How; Take heed how ye hear. He doth not call upon people to hear, that is not the matter;
when a man does it with a How; Take heed how you hear. He does not call upon people to hear, that is not the matter;
c-crq dt n1 vdz pn31 p-acp dt c-crq; vvb n1 c-crq pn22 vvb. pns31 vdz xx vvi p-acp n1 pc-acp vvi, cst vbz xx dt n1;
(43) sermon (DIV1)
287
Page 111
2334
there needs no great diligence for that: but, if you will consider How you hear, take heed to that.
there needs no great diligence for that: but, if you will Consider How you hear, take heed to that.
pc-acp vvz dx j n1 p-acp d: cc-acp, cs pn22 vmb vvi c-crq pn22 vvb, vvb n1 p-acp d.
(43) sermon (DIV1)
287
Page 111
2335
Here must be a great deal of circumspection; the soul must be marvellous painfull, a man must offer violence to his own soul;
Here must be a great deal of circumspection; the soul must be marvellous painful, a man must offer violence to his own soul;
av vmb vbi dt j n1 pp-f n1; dt n1 vmb vbi j j, dt n1 vmb vvi n1 p-acp po31 d n1;
(43) sermon (DIV1)
287
Page 111
2336
a man must fight against his own will, a man must beat down his own spirit, he must crucifie his own thoughts, must mortifie his own mind,
a man must fight against his own will, a man must beatrice down his own Spirit, he must crucify his own thoughts, must mortify his own mind,
dt n1 vmb vvi p-acp po31 d n1, dt n1 vmb vvi a-acp po31 d n1, pns31 vmb vvi po31 d n2, vmb vvi po31 d n1,
(43) sermon (DIV1)
287
Page 111
2337
and beat down his own soul. It is a hard thing to do in a right manner, as the Lord commands,
and beatrice down his own soul. It is a hard thing to do in a right manner, as the Lord commands,
cc vvd a-acp po31 d n1. pn31 vbz dt j n1 pc-acp vdi p-acp dt j-jn n1, c-acp dt n1 vvz,
(43) sermon (DIV1)
287
Page 111
2338
if we consider how to do it. This is certain, flesh and blood cannot abide to take pains;
if we Consider how to do it. This is certain, Flesh and blood cannot abide to take pains;
cs pns12 vvb c-crq pc-acp vdi pn31. d vbz j, n1 cc n1 vmbx vvi pc-acp vvi n2;
(43) sermon (DIV1)
287
Page 111
2339
if it can serve God with ease, and pray with ease, that it will do;
if it can serve God with ease, and pray with ease, that it will do;
cs pn31 vmb vvi np1 p-acp n1, cc vvb p-acp n1, cst pn31 vmb vdi;
(43) sermon (DIV1)
287
Page 111
2340
but for a man to weep before God, for a man to indict his heart before the throne of grace, to rend his bowels before his maker, to tear the caul of his heart upon his kees,
but for a man to weep before God, for a man to indict his heart before the throne of grace, to rend his bowels before his maker, to tear the caul of his heart upon his kees,
cc-acp p-acp dt n1 pc-acp vvi p-acp np1, p-acp dt n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f n1, pc-acp vvi po31 n2 p-acp po31 n1, pc-acp vvi dt n1 pp-f po31 n1 p-acp po31 n2,
(43) sermon (DIV1)
287
Page 111
2341
for a man to vow to God and pay them;
for a man to Voelli to God and pay them;
p-acp dt n1 pc-acp vvi p-acp np1 cc vvi pno32;
(43) sermon (DIV1)
287
Page 111
2342
for a man to rid his hand of all the wages of iniquity, for a man to purifie himselfe as Christ is pure,
for a man to rid his hand of all the wages of iniquity, for a man to purify himself as christ is pure,
c-acp dt n1 pc-acp vvi po31 n1 pp-f d dt n2 pp-f n1, p-acp dt n1 pc-acp vvi px31 p-acp np1 vbz j,
(43) sermon (DIV1)
287
Page 111
2343
for a man to wrestle with God, and to take grace according to the covenant of grace, with life and power;
for a man to wrestle with God, and to take grace according to the Covenant of grace, with life and power;
p-acp dt n1 pc-acp vvi p-acp np1, cc pc-acp vvi n1 vvg p-acp dt n1 pp-f n1, p-acp n1 cc n1;
(43) sermon (DIV1)
287
Page 111
2344
to do it in a right manner, here is religion, and this man cannot abide.
to do it in a right manner, Here is Religion, and this man cannot abide.
pc-acp vdi pn31 p-acp dt j-jn n1, av vbz n1, cc d n1 vmbx vvi.
(43) sermon (DIV1)
287
Page 111
2345
And so for the Sacrament, for a man to come in a right manner, Oh it is difficult to flesh and bloud;
And so for the Sacrament, for a man to come in a right manner, O it is difficult to Flesh and blood;
cc av p-acp dt n1, p-acp dt n1 pc-acp vvi p-acp dt j-jn n1, uh pn31 vbz j p-acp n1 cc n1;
(43) sermon (DIV1)
288
Page 111
2346
for a man to go and examine all his life, to reckon up all his conversation, to anatomize himselfe from his cradle to this moment;
for a man to go and examine all his life, to reckon up all his Conversation, to anatomise himself from his cradle to this moment;
p-acp dt n1 pc-acp vvi cc vvi d po31 n1, pc-acp vvi a-acp d po31 n1, pc-acp vvi px31 p-acp po31 n1 p-acp d n1;
(43) sermon (DIV1)
288
Page 111
2347
to consider how he hath sinned in his calling, in his family, in his shop, in his company, in his speech, and in his life;
to Consider how he hath sinned in his calling, in his family, in his shop, in his company, in his speech, and in his life;
pc-acp vvi c-crq pns31 vhz vvn p-acp po31 n-vvg, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, cc p-acp po31 n1;
(43) sermon (DIV1)
288
Page 111
2348
to go and judge himselfe of these, and condemn himselfe, and to accept of his own punishment, to go and rack his own thoughts, and crucifie his own soul:
to go and judge himself of these, and condemn himself, and to accept of his own punishment, to go and rack his own thoughts, and crucify his own soul:
pc-acp vvi cc vvi px31 pp-f d, cc vvi px31, cc pc-acp vvi pp-f po31 d n1, pc-acp vvi cc vvi po31 d n2, cc vvi po31 d n1:
(43) sermon (DIV1)
288
Page 111
2349
Oh! this is hard, men cannot abide this: therefore they go and take the matter, they observe that, and leave out the manner.
Oh! this is hard, men cannot abide this: Therefore they go and take the matter, they observe that, and leave out the manner.
uh d vbz j, n2 vmbx vvi d: av pns32 vvb cc vvi dt n1, pns32 vvb cst, cc vvb av dt n1.
(43) sermon (DIV1)
288
Page 111
2350
Secondly, another reason is this, because the matter of duties may be done with a proud heart;
Secondly, Another reason is this, Because the matter of duties may be done with a proud heart;
ord, j-jn n1 vbz d, c-acp dt n1 pp-f n2 vmb vbi vdn p-acp dt j n1;
(43) sermon (DIV1)
289
Page 111
2351
there is no duty but a man may do it with a proud heart, and never be humble.
there is no duty but a man may do it with a proud heart, and never be humble.
pc-acp vbz dx n1 p-acp dt n1 vmb vdi pn31 p-acp dt j n1, cc av-x vbb j.
(43) sermon (DIV1)
289
Page 111
2352
A man may pray, and use good words, and make good petitions, and have marvellous good language,
A man may pray, and use good words, and make good petitions, and have marvellous good language,
dt n1 vmb vvi, cc vvi j n2, cc vvi j n2, cc vhb j j n1,
(43) sermon (DIV1)
289
Page 111
2353
and Scripture phrase, and terms, and passages, and an admirable sweet tone, and yet have a proud heart.
and Scripture phrase, and terms, and passages, and an admirable sweet tone, and yet have a proud heart.
cc n1 n1, cc n2, cc n2, cc dt j j n1, cc av vhb dt j n1.
(43) sermon (DIV1)
289
Page 111
2354
A man may come and Preach a Sermon, he may preach so as that he may strangely affect the hearts of the people,
A man may come and Preach a Sermon, he may preach so as that he may strangely affect the hearts of the people,
dt n1 vmb vvi cc vvb dt n1, pns31 vmb vvi av c-acp cst pns31 vmb av-j vvi dt n2 pp-f dt n1,
(43) sermon (DIV1)
289
Page 111
2355
and may make all the people wonder and admire at the gracious words that come from his mouth,
and may make all the people wonder and admire At the gracious words that come from his Mouth,
cc vmb vvi d dt n1 vvb cc vvi p-acp dt j n2 cst vvb p-acp po31 n1,
(43) sermon (DIV1)
289
Page 111
2356
and yet have a proud heart. A man may hear, and hear oft, and hear the best Preachers in the City;
and yet have a proud heart. A man may hear, and hear oft, and hear the best Preachers in the city;
cc av vhb dt j n1. dt n1 vmb vvi, cc vvi av, cc vvi dt js n2 p-acp dt n1;
(43) sermon (DIV1)
289
Page 111
2357
and delight in hearing, and yet have a proud heart.
and delight in hearing, and yet have a proud heart.
cc vvb p-acp vvg, cc av vhb dt j n1.
(43) sermon (DIV1)
290
Page 111
2358
A man may come to the Sacrament, and sit, to ones thinking, as devoutly as any in the Church,
A man may come to the Sacrament, and fit, to ones thinking, as devoutly as any in the Church,
dt n1 vmb vvi p-acp dt n1, cc vvi, p-acp pi2 vvg, c-acp av-j c-acp d p-acp dt n1,
(43) sermon (DIV1)
290
Page 111
2359
and pray when the people pray, and give thanks when others give thanks, and have a kind of morall faith in the Covenant,
and pray when the people pray, and give thanks when Others give thanks, and have a kind of moral faith in the Covenant,
cc vvb c-crq dt n1 vvb, cc vvi n2 c-crq n2-jn vvb n2, cc vhb dt n1 pp-f j n1 p-acp dt n1,
(43) sermon (DIV1)
290
Page 112
2360
and a moral application of the promises, and yet have a proud heart.
and a moral application of the promises, and yet have a proud heart.
cc dt j n1 pp-f dt n2, cc av vhb dt j n1.
(43) sermon (DIV1)
290
Page 112
2361
It is the manner of doing duties that humbles the soul, as Saint Paul saith, Acts 20. You know in what manner I have been with you.
It is the manner of doing duties that humbles the soul, as Saint Paul Says, Acts 20. You know in what manner I have been with you.
pn31 vbz dt n1 pp-f vdg n2 cst vvz dt n1, c-acp n1 np1 vvz, vvz crd pn22 vvb p-acp r-crq n1 pns11 vhb vbn p-acp pn22.
(43) sermon (DIV1)
290
Page 112
2362
Why, what was the manner? In all humility of mind, saith he, being among the Ephesians;
Why, what was the manner? In all humility of mind, Says he, being among the Ephesians;
uh-crq, q-crq vbds dt n1? p-acp d n1 pp-f n1, vvz pns31, vbg p-acp dt njp2;
(43) sermon (DIV1)
290
Page 112
2363
preaching to them in a right manner, leaving them the example of his own pattern, doing all this in a right manner, he did it in all humility of heart.
preaching to them in a right manner, leaving them the Exampl of his own pattern, doing all this in a right manner, he did it in all humility of heart.
vvg p-acp pno32 p-acp dt j-jn n1, vvg pno32 dt n1 pp-f po31 d n1, vdg d d p-acp dt j-jn n1, pns31 vdd pn31 p-acp d n1 pp-f n1.
(43) sermon (DIV1)
290
Page 112
2364
It is the right manner of prayer that puls down the heart before God.
It is the right manner of prayer that puls down the heart before God.
pn31 vbz dt j-jn n1 pp-f n1 cst vvz a-acp dt n1 p-acp np1.
(43) sermon (DIV1)
290
Page 112
2365
It is the right manner of hearing the word, that makes a man melt at it.
It is the right manner of hearing the word, that makes a man melt At it.
pn31 vbz dt j-jn n1 pp-f vvg dt n1, cst vvz dt n1 vvi p-acp pn31.
(43) sermon (DIV1)
290
Page 112
2366
It is the right manner of coming to the Sacrament, that makes a man feel the comfort of God,
It is the right manner of coming to the Sacrament, that makes a man feel the Comfort of God,
pn31 vbz dt j-jn n1 pp-f vvg p-acp dt n1, cst vvz dt n1 vvb dt n1 pp-f np1,
(43) sermon (DIV1)
290
Page 112
2367
and the promises of the Gospel, and to seek and find the admirable things contained in it.
and the promises of the Gospel, and to seek and find the admirable things contained in it.
cc dt n2 pp-f dt n1, cc pc-acp vvi cc vvi dt j n2 vvn p-acp pn31.
(43) sermon (DIV1)
290
Page 112
2368
It is the right manner that makes a man walk lowly with his God. Thirdly, another Reason is, Because the matter may stand with an unholy life;
It is the right manner that makes a man walk lowly with his God. Thirdly, Another Reason is, Because the matter may stand with an unholy life;
pn31 vbz dt j-jn n1 cst vvz dt n1 vvb j p-acp po31 n1. ord, j-jn n1 vbz, c-acp dt n1 vmb vvi p-acp dt j n1;
(43) sermon (DIV1)
290
Page 112
2369
A man may do a duty for the matter of it, and yet be unholy. This is plain;
A man may do a duty for the matter of it, and yet be unholy. This is plain;
dt n1 vmb vdi dt n1 p-acp dt n1 pp-f pn31, cc av vbi j. d vbz j;
(43) sermon (DIV1)
291
Page 112
2370
how many thousands are there that pray, and yet are vain, and covetous, and carnall? How many thousands hear Sermons,
how many thousands Are there that pray, and yet Are vain, and covetous, and carnal? How many thousands hear Sermons,
c-crq d crd vbr a-acp cst vvb, cc av vbr j, cc j, cc j? c-crq d crd vvi n2,
(43) sermon (DIV1)
291
Page 112
2371
and yet are unprofitable? Ever hearing, and never come to the knowledge of the truth.
and yet Are unprofitable? Ever hearing, and never come to the knowledge of the truth.
cc av vbr j? av vvg, cc av-x vvb p-acp dt n1 pp-f dt n1.
(43) sermon (DIV1)
291
Page 112
2372
If they were injurious before, they are injurious still; if they were cousners before, they are so still;
If they were injurious before, they Are injurious still; if they were cozeners before, they Are so still;
cs pns32 vbdr j a-acp, pns32 vbr j av; cs pns32 vbdr n2 a-acp, pns32 vbr av av;
(43) sermon (DIV1)
291
Page 112
2373
if they were drunkards before, they are so still.
if they were drunkards before, they Are so still.
cs pns32 vbdr n2 a-acp, pns32 vbr av av.
(43) sermon (DIV1)
291
Page 112
2374
A man may receive the Sacrament every moneth, and yet may have his lusts, and roll them as a sweet morsell under his tongue;
A man may receive the Sacrament every Monn, and yet may have his Lustiest, and roll them as a sweet morsel under his tongue;
dt n1 vmb vvi dt n1 d n1, cc av vmb vhi po31 n2, cc vvi pno32 p-acp dt j n1 p-acp po31 n1;
(43) sermon (DIV1)
291
Page 112
2375
he may delight in his secret lusts, and go on in his deadnesse of heart.
he may delight in his secret Lustiest, and go on in his deadness of heart.
pns31 vmb vvi p-acp po31 j-jn n2, cc vvb a-acp p-acp po31 n1 pp-f n1.
(43) sermon (DIV1)
291
Page 112
2376
It is the right manner of worshipping God, that purgeth the conscience, and purifieth the soul,
It is the right manner of worshipping God, that Purgeth the conscience, and Purifieth the soul,
pn31 vbz dt j-jn n1 pp-f vvg np1, cst vvz dt n1, cc vvz dt n1,
(43) sermon (DIV1)
291
Page 112
2377
and makes a man that there is no room for his corruptions, as you may see, 1 Thess. 2. 10. You your selves know (saith the Apostle) how holily,
and makes a man that there is no room for his corruptions, as you may see, 1 Thess 2. 10. You your selves know (Says the Apostle) how holily,
cc vvz dt n1 cst pc-acp vbz dx n1 p-acp po31 n2, c-acp pn22 vmb vvi, crd np1 crd crd pn22 po22 n2 vvb (vvz dt n1) q-crq av-j,
(43) sermon (DIV1)
291
Page 112
2378
and unblameably we walked among you.
and unblamably we walked among you.
cc av-j pns12 vvd p-acp pn22.
(43) sermon (DIV1)
291
Page 112
2379
He speaks there of his manner of walking, and he saith to them, because it was in a right manner, it was an holy manner;
He speaks there of his manner of walking, and he Says to them, Because it was in a right manner, it was an holy manner;
pns31 vvz a-acp pp-f po31 n1 pp-f vvg, cc pns31 vvz p-acp pno32, c-acp pn31 vbds p-acp dt j-jn n1, pn31 vbds dt j n1;
(43) sermon (DIV1)
291
Page 112
2380
such walking as excluded all unholinesse, and prophanenesse. Flesh and bloud cannot abide this. Men, they love to pray, and be proud;
such walking as excluded all unholiness, and profaneness. Flesh and blood cannot abide this. Men, they love to pray, and be proud;
d vvg a-acp vvn d n1, cc n1. n1 cc n1 vmbx vvi d. np1, pns32 vvb pc-acp vvi, cc vbi j;
(43) sermon (DIV1)
291
Page 112
2381
they love to hear sermons, and to have their profit; they love to professe religion, and still to carry their secret lusts in their bosomes.
they love to hear Sermons, and to have their profit; they love to profess Religion, and still to carry their secret Lustiest in their bosoms.
pns32 vvb pc-acp vvi n2, cc pc-acp vhi po32 n1; pns32 vvb pc-acp vvi n1, cc av pc-acp vvi po32 j-jn n2 p-acp po32 n2.
(43) sermon (DIV1)
291
Page 112
2382
People love this alife, to go to Gilgal & transgresse, to offer sacrifice every new moon,
People love this alife, to go to Gilgal & transgress, to offer sacrifice every new moon,
n1 vvb d zz, pc-acp vvi p-acp np1 cc vvi, pc-acp vvi vvi d j n1,
(43) sermon (DIV1)
291
Page 112
2383
and every morning and to find the labour of their hands, this is right;
and every morning and to find the labour of their hands, this is right;
cc d n1 cc pc-acp vvi dt n1 pp-f po32 n2, d vbz j-jn;
(43) sermon (DIV1)
291
Page 112
2384
but for a man to part with his iniquity, that is the thing that goes against the hair.
but for a man to part with his iniquity, that is the thing that Goes against the hair.
cc-acp p-acp dt n1 pc-acp vvi p-acp po31 n1, cst vbz dt n1 cst vvz p-acp dt n1.
(43) sermon (DIV1)
291
Page 112
2385
The last reason is, because the matter of duties brings not the crosse upon a man.
The last reason is, Because the matter of duties brings not the cross upon a man.
dt ord n1 vbz, c-acp dt n1 pp-f n2 vvz xx dt n1 p-acp dt n1.
(43) sermon (DIV1)
292
Page 112
2386
A man may do all the duties of Religion, and never be persecuted for it:
A man may do all the duties of Religion, and never be persecuted for it:
dt n1 vmb vdi d dt n2 pp-f n1, cc av-x vbi vvn p-acp pn31:
(43) sermon (DIV1)
292
Page 112
2387
a man may be as devout as the devoutest man under heaven, & yet no body hate him for it,
a man may be as devout as the devoutest man under heaven, & yet no body hate him for it,
dt n1 vmb vbi a-acp j c-acp dt js n1 p-acp n1, cc av dx n1 vvb pno31 p-acp pn31,
(43) sermon (DIV1)
292
Page 112
2388
except he be devout in a right manner, and worship God in a right manner. One man may reprove another that is wicked;
except he be devout in a right manner, and worship God in a right manner. One man may reprove Another that is wicked;
c-acp pns31 vbb j p-acp dt j-jn n1, cc n1 np1 p-acp dt j-jn n1. crd n1 vmb vvi j-jn cst vbz j;
(43) sermon (DIV1)
292
Page 112
2389
A drunkard may suffer a drunkards reproof, and be never the worse:
A drunkard may suffer a drunkards reproof, and be never the Worse:
dt n1 vmb vvi dt ng1 n1, cc vbb av-x dt av-jc:
(43) sermon (DIV1)
292
Page 112
2390
A whoremaster may serve his quean so, he may call her so, and yet not be spited, because it is not right.
A whoremaster may serve his quean so, he may call her so, and yet not be spited, Because it is not right.
dt n1 vmb vvi po31 n1 av, pns31 vmb vvi pno31 av, cc av xx vbi vvn, c-acp pn31 vbz xx j-jn.
(43) sermon (DIV1)
292
Page 112
2391
It is the right doing of it that brings the crosse; as in 2 Tim. 2. 10. Thou knowest thy manner of life.
It is the right doing of it that brings the cross; as in 2 Tim. 2. 10. Thou Knowest thy manner of life.
pn31 vbz dt n-jn vdg pp-f pn31 cst vvz dt n1; c-acp p-acp crd np1 crd crd pns21 vv2 po21 n1 pp-f n1.
(43) sermon (DIV1)
292
Page 112
2392
It was that that brought afflictions and persecutions.
It was that that brought afflictions and persecutions.
pn31 vbds d cst vvd n2 cc n2.
(43) sermon (DIV1)
292
Page 112
2393
We may see to this very day many thousands that seem devout men in the Church;
We may see to this very day many thousands that seem devout men in the Church;
pns12 vmb vvi p-acp d j n1 d crd d vvi j n2 p-acp dt n1;
(43) sermon (DIV1)
293
Page 112
2394
they will pray, and will hardly misse any time of prayer, morning or evening; and yet they are farre from being persecuted:
they will pray, and will hardly miss any time of prayer, morning or evening; and yet they Are Far from being persecuted:
pns32 vmb vvi, cc vmb av vvi d n1 pp-f n1, n1 cc n1; cc av pns32 vbr av-j p-acp vbg vvn:
(43) sermon (DIV1)
293
Page 113
2395
nay, many of them are main persecutors of the Gospel of God, enemies to the crosse of Christ,
nay, many of them Are main persecutors of the Gospel of God, enemies to the cross of christ,
uh-x, d pp-f pno32 vbr j n2 pp-f dt n1 pp-f np1, n2 p-acp dt n1 pp-f np1,
(43) sermon (DIV1)
293
Page 113
2396
and adversaries to the Saints of God.
and Adversaries to the Saints of God.
cc n2 p-acp dt n2 pp-f np1.
(43) sermon (DIV1)
293
Page 113
2397
We see it plain in Acts 15. 5. we read there of devout women that raised persecution against Paul.
We see it plain in Acts 15. 5. we read there of devout women that raised persecution against Paul.
pns12 vvb pn31 j p-acp n2 crd crd pns12 vvb a-acp pp-f j n2 cst vvd n1 p-acp np1.
(43) sermon (DIV1)
293
Page 113
2398
Mark, they were devout, and because it was not in a right manner, they persecuted the Apostles,
Mark, they were devout, and Because it was not in a right manner, they persecuted the Apostles,
n1, pns32 vbdr j, cc c-acp pn31 vbds xx p-acp dt j-jn n1, pns32 vvn dt n2,
(43) sermon (DIV1)
293
Page 113
2399
and set themselves against them that were truly faithfull.
and Set themselves against them that were truly faithful.
cc vvi px32 p-acp pno32 cst vbdr av-j j.
(43) sermon (DIV1)
293
Page 113
2400
Though wicked men do not love to pray aright, yet many of them are much for praying, they care not how much praying they have,
Though wicked men do not love to pray aright, yet many of them Are much for praying, they care not how much praying they have,
cs j n2 vdb xx vvi pc-acp vvi av, av d pp-f pno32 vbr av-d p-acp vvg, pns32 vvb xx c-crq d vvg pns32 vhb,
(43) sermon (DIV1)
293
Page 113
2401
and when they are at prayer, they will pray over from the beginning of the book to the end, they love it alife.
and when they Are At prayer, they will pray over from the beginning of the book to the end, they love it alife.
cc c-crq pns32 vbr p-acp n1, pns32 vmb vvi a-acp p-acp dt n-vvg pp-f dt n1 p-acp dt n1, pns32 vvb pn31 av.
(43) sermon (DIV1)
293
Page 113
2402
But if they come to a praier that moves the heart, that rifles the conscience, that dogges a man into his bosome that lays a man flat on his face before God, they gnash their teeth at such a prayer. So they love Preaching too;
But if they come to a prayer that moves the heart, that riffes the conscience, that Dogs a man into his bosom that lays a man flat on his face before God, they gnash their teeth At such a prayer. So they love Preaching too;
p-acp cs pns32 vvb p-acp dt n1 cst vvz dt n1, cst vvz dt n1, cst n2 dt n1 p-acp po31 n1 cst vvz dt n1 j p-acp po31 n1 p-acp np1, pns32 vvi po32 n2 p-acp d dt n1. av pns32 vvb vvg av;
(43) sermon (DIV1)
293
Page 113
2403
I, it is true, if it be preaching that is flaunting, and glosing, with the enticing words of mans wisedome:
I, it is true, if it be preaching that is flaunting, and glossing, with the enticing words of men Wisdom:
pns11, pn31 vbz j, cs pn31 vbb vvg cst vbz vvg, cc j-vvg, p-acp dt j-vvg n2 pp-f ng1 n1:
(43) sermon (DIV1)
293
Page 113
2404
but if a man preach to the conscience, if he preach the pure naked word of God,
but if a man preach to the conscience, if he preach the pure naked word of God,
cc-acp cs dt n1 vvb p-acp dt n1, cs pns31 vvb dt j j n1 pp-f np1,
(43) sermon (DIV1)
293
Page 113
2405
and carry it home to mens souls, this makes them gnash their very teeth, and they could eat the Minister of God for his labour.
and carry it home to men's Souls, this makes them gnash their very teeth, and they could eat the Minister of God for his labour.
cc vvi pn31 av-an p-acp ng2 n2, d vvz pno32 vvi po32 j n2, cc pns32 vmd vvi dt n1 pp-f np1 p-acp po31 n1.
(43) sermon (DIV1)
293
Page 113
2406
It is the right manner of duty that is accomdanied with the crosse.
It is the right manner of duty that is accomdanied with the cross.
pn31 vbz dt j-jn n1 pp-f n1 cst vbz vvn p-acp dt n1.
(43) sermon (DIV1)
293
Page 113
2407
Thirdly, if we ought to be carefull to perform duties in a right manner, Let us be exhorted in the fear of God, to go and quicken all our duties, to bring a soul into so many bodies;
Thirdly, if we ought to be careful to perform duties in a right manner, Let us be exhorted in the Fear of God, to go and quicken all our duties, to bring a soul into so many bodies;
ord, cs pns12 vmd pc-acp vbi j pc-acp vvi n2 p-acp dt j-jn n1, vvb pno12 vbi vvn p-acp dt n1 pp-f np1, pc-acp vvi cc vvi d po12 n2, pc-acp vvi dt n1 p-acp av d n2;
(43) sermon (DIV1)
294
Page 113
2408
we have bodies of praying, and bodies of hearing, and bodies of receiving the Sacrament,
we have bodies of praying, and bodies of hearing, and bodies of receiving the Sacrament,
pns12 vhb n2 pp-f vvg, cc n2 pp-f vvg, cc n2 pp-f vvg dt n1,
(43) sermon (DIV1)
294
Page 113
2409
and of good duties, let us get a soul into them, labour to do them in a right manner.
and of good duties, let us get a soul into them, labour to do them in a right manner.
cc pp-f j n2, vvb pno12 vvi dt n1 p-acp pno32, vvb pc-acp vdi pno32 p-acp dt j-jn n1.
(43) sermon (DIV1)
294
Page 113
2410
The bare duty is like a carkasse.
The bore duty is like a carcase.
dt j n1 vbz av-j dt n1.
(43) sermon (DIV1)
294
Page 113
2411
It is a Proverb of the Jews, Prayer without preparation it as a carkesse without the soul, that is, a loathsomething;
It is a Proverb of the jews, Prayer without preparation it as a carkesse without the soul, that is, a loathsomething;
pn31 vbz dt n1 pp-f dt np2, n1 p-acp n1 pn31 p-acp dt n1 p-acp dt n1, cst vbz, dt j-vvg;
(43) sermon (DIV1)
294
Page 113
2412
so is prayer without life, and without a right manner of powring it forth.
so is prayer without life, and without a right manner of Pouring it forth.
av vbz n1 p-acp n1, cc p-acp dt j-jn n1 pp-f vvg pn31 av.
(43) sermon (DIV1)
294
Page 113
2413
Let us labour therefore in the fear of God, to pray, and pray aright, to hear, and to hear aright;
Let us labour Therefore in the Fear of God, to pray, and pray aright, to hear, and to hear aright;
vvb pno12 vvi av p-acp dt n1 pp-f np1, pc-acp vvi, cc vvb av, pc-acp vvi, cc pc-acp vvi av;
(43) sermon (DIV1)
294
Page 113
2414
to seek God, and to seek him with all our hearts, aright, and to do every thing in the right way.
to seek God, and to seek him with all our hearts, aright, and to do every thing in the right Way.
pc-acp vvi np1, cc pc-acp vvi pno31 p-acp d po12 n2, av, cc pc-acp vdi d n1 p-acp dt j-jn n1.
(43) sermon (DIV1)
294
Page 113
2415
Let us consider, first, wee doe not pertake of any ordinance at all, except wee doe it in a right manner.
Let us Consider, First, we do not partake of any Ordinance At all, except we do it in a right manner.
vvb pno12 vvi, ord, pns12 vdb xx vvi pp-f d n1 p-acp d, c-acp pns12 vdb pn31 p-acp dt j-jn n1.
(43) sermon (DIV1)
295
Page 113
2416
I remember a fit place for this in Numbers 11. 14. It is said there, The stranger shall eat the Passeover,
I Remember a fit place for this in Numbers 11. 14. It is said there, The stranger shall eat the Passover,
pns11 vvb dt j n1 p-acp d p-acp n2 crd crd pn31 vbz vvn a-acp, dt n1 vmb vvi dt np1,
(43) sermon (DIV1)
295
Page 113
2417
and partake of of it according to the ordinance, and the manner of it. Where the text puts in the Ordinance of the Passeover, and the manner of it.
and partake of of it according to the Ordinance, and the manner of it. Where the text puts in the Ordinance of the Passover, and the manner of it.
cc vvi pp-f pp-f pn31 vvg p-acp dt n1, cc dt n1 pp-f pn31. c-crq dt n1 vvz p-acp dt n1 pp-f dt np1, cc dt n1 pp-f pn31.
(43) sermon (DIV1)
295
Page 113
2418
For it is all one, they are Synonima's.
For it is all one, they Are Synonima's.
p-acp pn31 vbz d pi, pns32 vbr n2.
(43) sermon (DIV1)
295
Page 113
2419
So the Ordinance in every duty, Gods ordinance in praying, in hearing the Word, in the Sacramement, in reproof, in every good duty, it is all one; as the self-same thing.
So the Ordinance in every duty, God's Ordinance in praying, in hearing the Word, in the Sacramement, in reproof, in every good duty, it is all one; as the selfsame thing.
np1 dt n1 p-acp d n1, ng1 n1 p-acp vvg, p-acp vvg dt n1, p-acp dt n1, p-acp n1, p-acp d j n1, pn31 vbz d pi; c-acp dt j n1.
(43) sermon (DIV1)
295
Page 113
2420
So that if we pray, and do not pray in a right manner, we have not prayed, we do not partake of the ordinance.
So that if we pray, and do not pray in a right manner, we have not prayed, we do not partake of the Ordinance.
av cst cs pns12 vvb, cc vdb xx vvi p-acp dt j-jn n1, pns12 vhb xx vvn, pns12 vdb xx vvi pp-f dt n1.
(43) sermon (DIV1)
295
Page 113
2421
So when we come to the Sacrament, the ordinance and the manner of it is all one;
So when we come to the Sacrament, the Ordinance and the manner of it is all one;
av c-crq pns12 vvb p-acp dt n1, dt n1 cc dt n1 pp-f pn31 vbz d pi;
(43) sermon (DIV1)
295
Page 113
2422
it is one compleat concrete action, we do not partake of it, except we partake of both.
it is one complete concrete actium, we do not partake of it, except we partake of both.
pn31 vbz crd j j n1, pns12 vdb xx vvi pp-f pn31, c-acp pns12 vvb pp-f d.
(43) sermon (DIV1)
295
Page 113
2423
Secondly consider, it is nothing but hypocrisie, when a man prayes, and doth not pray in a right manner;
Secondly Consider, it is nothing but hypocrisy, when a man prays, and does not pray in a right manner;
ord vvb, pn31 vbz pix p-acp n1, c-crq dt n1 vvz, cc vdz xx vvi p-acp dt j-jn n1;
(43) sermon (DIV1)
296
Page 113
2424
when a man doth any dutie to God, and not in right wise, it is nothing but hypocrisie.
when a man does any duty to God, and not in right wise, it is nothing but hypocrisy.
c-crq dt n1 vdz d n1 p-acp np1, cc xx p-acp j-jn n1, pn31 vbz pix p-acp n1.
(43) sermon (DIV1)
296
Page 113
2425
Mark how our Saviour Christ sets forth the hypocrisie of the Pharisee, Luke 18. 11. The Pharisee stood and prayed thus with himselfe, hee marks this manner of prayer;
Mark how our Saviour christ sets forth the hypocrisy of the Pharisee, Lycia 18. 11. The Pharisee stood and prayed thus with himself, he marks this manner of prayer;
n1 c-crq po12 n1 np1 vvz av dt n1 pp-f dt np1, av crd crd dt np1 vvd cc vvd av p-acp px31, pns31 vvz d n1 pp-f n1;
(43) sermon (DIV1)
296
Page 114
2426
hee doth not say, Hee stood and prayed this, these words, but, Thus he prayed;
he does not say, He stood and prayed this, these words, but, Thus he prayed;
pns31 vdz xx vvi, pns31 vvd cc vvd d, d n2, cc-acp, av pns31 vvd;
(43) sermon (DIV1)
296
Page 114
2427
he did not pray in a right manner, there was his hypocrisie, and that was the reason he went home not justified. Thirdly consider;
he did not pray in a right manner, there was his hypocrisy, and that was the reason he went home not justified. Thirdly Consider;
pns31 vdd xx vvi p-acp dt j-jn n1, pc-acp vbds po31 n1, cc cst vbds dt n1 pns31 vvd av-an xx vvn. ord vvb;
(43) sermon (DIV1)
296
Page 114
2428
it makes the ordinance of God of no effect.
it makes the Ordinance of God of no Effect.
pn31 vvz dt n1 pp-f np1 pp-f dx n1.
(43) sermon (DIV1)
297
Page 114
2429
Thus they make the Conmandements of God of none effect, Matthew 15. 6. Hee speaks there of their duties that they did in a wrong manner,
Thus they make the Conmandements of God of none Effect, Matthew 15. 6. He speaks there of their duties that they did in a wrong manner,
av pns32 vvb dt n2 pp-f np1 pp-f pi n1, np1 crd crd pns31 vvz a-acp pp-f po32 n2 cst pns32 vdd p-acp dt n-jn n1,
(43) sermon (DIV1)
297
Page 114
2430
and their expounding the Scripture, that they did in a wrong wise;
and their expounding the Scripture, that they did in a wrong wise;
cc po32 vvg dt n1, cst pns32 vdd p-acp dt n-jn j;
(43) sermon (DIV1)
297
Page 114
2431
and their sacrifice, their offerings, and tithings, their precepts, and many things that were all done after another fashion than God had commanded;
and their sacrifice, their offerings, and tithings, their Precepts, and many things that were all done After Another fashion than God had commanded;
cc po32 n1, po32 n2, cc n2, po32 n2, cc d n2 cst vbdr d vdn p-acp j-jn n1 cs np1 vhd vvn;
(43) sermon (DIV1)
297
Page 114
2432
therefore saith Christ, Thus they make the Commandement of God of none effect. So we make all the duties of Gods worship of none effect.
Therefore Says christ, Thus they make the Commandment of God of none Effect. So we make all the duties of God's worship of none Effect.
av vvz np1, av pns32 vvb dt n1 pp-f np1 pp-f pi n1. av pns12 vvb d dt n2 pp-f npg1 n1 pp-f pix n1.
(43) sermon (DIV1)
297
Page 114
2433
Wee know there is never an ordinance of God, but it hath great effect if it be rightly performed.
we know there is never an Ordinance of God, but it hath great Effect if it be rightly performed.
pns12 vvb pc-acp vbz av-x dt n1 pp-f np1, cc-acp pn31 vhz j n1 cs pn31 vbb av-jn vvn.
(43) sermon (DIV1)
297
Page 114
2434
Prayer is of great effect, it is able to rend heaven, it is able to pull down God to the soul, it is able to wrastle out a blessing, to quicken the heart, to obtain of God every thing we want:
Prayer is of great Effect, it is able to rend heaven, it is able to pull down God to the soul, it is able to wrestle out a blessing, to quicken the heart, to obtain of God every thing we want:
n1 vbz pp-f j n1, pn31 vbz j pc-acp vvi n1, pn31 vbz j pc-acp vvi a-acp np1 p-acp dt n1, pn31 vbz j pc-acp vvi av dt n1, pc-acp vvi dt n1, pc-acp vvi pp-f np1 d n1 pns12 vvb:
(43) sermon (DIV1)
297
Page 114
2435
but if a man pray not aright, a man may pray and go away never a whit the more holy,
but if a man pray not aright, a man may pray and go away never a whit the more holy,
cc-acp cs dt n1 vvb xx av, dt n1 vmb vvi cc vvi av av-x dt n1 dt av-dc j,
(43) sermon (DIV1)
297
Page 114
2436
nor more quickened, nor neerer to heaven, nor comfort.
nor more quickened, nor nearer to heaven, nor Comfort.
ccx av-dc vvn, ccx jc p-acp n1, ccx n1.
(43) sermon (DIV1)
297
Page 114
2437
So, preaching and hearing, they are admirable Ordinances, what powerfull effects have they wrought when they have been done in a right kind? People have cryed out and been converted at them;
So, preaching and hearing, they Are admirable Ordinances, what powerful effects have they wrought when they have been done in a right kind? People have cried out and been converted At them;
np1, vvg cc vvg, pns32 vbr j n2, r-crq j n2 vhb pns32 vvd c-crq pns32 vhb vbn vdn p-acp dt j-jn n1? n1 vhb vvn av cc vbi vvn p-acp pno32;
(43) sermon (DIV1)
297
Page 114
2438
and many a man hath been pulled out of the power of Satan to the Kingdom of Jesus Christ.
and many a man hath been pulled out of the power of Satan to the Kingdom of jesus christ.
cc d dt n1 vhz vbn vvn av pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1.
(43) sermon (DIV1)
297
Page 114
2439
They had royall glorious effects upon many thousand souls.
They had royal glorious effects upon many thousand Souls.
pns32 vhd j j n2 p-acp d crd n2.
(43) sermon (DIV1)
297
Page 114
2440
But what is the reason that our hearing is so uneffectuall? Because we hear not in a right manner, this makes the Ordinance of God of none effect, it makes prayer of no effect, the Word of no effect, the Sacrament and Sabbaths of none effect;
But what is the reason that our hearing is so uneffectual? Because we hear not in a right manner, this makes the Ordinance of God of none Effect, it makes prayer of no Effect, the Word of no Effect, the Sacrament and Sabbaths of none Effect;
p-acp r-crq vbz dt n1 cst po12 n-vvg vbz av j? c-acp pns12 vvb xx p-acp dt j-jn n1, d vvz dt n1 pp-f np1 pp-f pi n1, pn31 vvz n1 pp-f dx n1, dt n1 pp-f dx n1, dt n1 cc n2 pp-f pi n1;
(43) sermon (DIV1)
297
Page 114
2441
you see people partake of these things, and are never the wiser.
you see people partake of these things, and Are never the Wiser.
pn22 vvb n1 vvi pp-f d n2, cc vbr av-x dt jc.
(43) sermon (DIV1)
297
Page 114
2442
Lastly, it cannot please God, it is onely the right manner of doing duties that pleased God, as in 1 Thessalonians, 4. 1. As ye have received of us,
Lastly, it cannot please God, it is only the right manner of doing duties that pleased God, as in 1 Thessalonians, 4. 1. As you have received of us,
ord, pn31 vmbx vvi np1, pn31 vbz av-j dt j-jn n1 pp-f vdg n2 cst vvd np1, c-acp p-acp crd njp2, crd crd p-acp pn22 vhb vvn pp-f pno12,
(43) sermon (DIV1)
298
Page 114
2443
How ye ought to walk, and to please God;
How you ought to walk, and to please God;
c-crq pn22 vmd pc-acp vvi, cc pc-acp vvi np1;
(43) sermon (DIV1)
298
Page 114
2444
Marke, there is the manner, That we may know HOW to walke, and by that to please God:
Mark, there is the manner, That we may know HOW to walk, and by that to please God:
vvb, pc-acp vbz dt n1, cst pns12 vmb vvi c-crq pc-acp vvi, cc p-acp d pc-acp vvi np1:
(43) sermon (DIV1)
298
Page 114
2445
It is not enough for a man to walk in good duties, that a man may do and not please God,
It is not enough for a man to walk in good duties, that a man may do and not please God,
pn31 vbz xx av-d p-acp dt n1 pc-acp vvi p-acp j n2, cst dt n1 vmb vdi cc xx vvi np1,
(43) sermon (DIV1)
298
Page 114
2446
but (saith he) ye haue received the manner HOW to walk and to please God.
but (Says he) you have received the manner HOW to walk and to please God.
cc-acp (vvz pns31) pn22 vhb vvn dt n1 c-crq pc-acp vvi cc pc-acp vvi np1.
(43) sermon (DIV1)
298
Page 114
2447
It is the manner how that pleaseth God.
It is the manner how that Pleases God.
pn31 vbz dt n1 c-crq d vvz np1.
(43) sermon (DIV1)
298
Page 114
2448
A man may walk to hell upon heavens ground, he may go to hell in the wayes of God, it is possible.
A man may walk to hell upon heavens ground, he may go to hell in the ways of God, it is possible.
dt n1 vmb vvi p-acp n1 p-acp ng1 n1, pns31 vmb vvi p-acp n1 p-acp dt n2 pp-f np1, pn31 vbz j.
(43) sermon (DIV1)
298
Page 114
2449
Suppose a man should go and take (if it were possible) all the surface of ground between this place and York,
Suppose a man should go and take (if it were possible) all the surface of ground between this place and York,
vvb dt n1 vmd vvi cc vvb (cs pn31 vbdr j) d dt n1 pp-f n1 p-acp d n1 cc np1,
(43) sermon (DIV1)
298
Page 114
2450
and lay it between this place and Dover, a man might go to Dover upon York ground ▪ So many a man lays the Ordinances of God in hell way:
and lay it between this place and Dover, a man might go to Dover upon York ground ▪ So many a man lays the Ordinances of God in hell Way:
cc vvd pn31 p-acp d n1 cc np1, dt n1 vmd vvi p-acp np1 p-acp np1 n1 ▪ av d dt n1 vvz dt n2 pp-f np1 p-acp n1 n1:
(43) sermon (DIV1)
298
Page 114
2451
he walks in the way to hell, and there he lays his prayers, and there his hearing, and his good duties;
he walks in the Way to hell, and there he lays his Prayers, and there his hearing, and his good duties;
pns31 vvz p-acp dt n1 p-acp n1, cc a-acp pns31 vvz po31 n2, cc a-acp po31 n-vvg, cc po31 j n2;
(43) sermon (DIV1)
298
Page 114
2452
he prayes every day, and hears every day, and doth good duties every day, and yet walks to hell:
he prays every day, and hears every day, and does good duties every day, and yet walks to hell:
pns31 vvz d n1, cc vvz d n1, cc vdz j n2 d n1, cc av vvz p-acp n1:
(43) sermon (DIV1)
298
Page 114
2453
he goes to hell on heavens ground;
he Goes to hell on heavens ground;
pns31 vvz p-acp n1 p-acp ng1 n1;
(43) sermon (DIV1)
298
Page 114
2454
The reason is, because he doth the duty, and doth not observe the manner how he doth it.
The reason is, Because he does the duty, and does not observe the manner how he does it.
dt n1 vbz, c-acp pns31 vdz dt n1, cc vdz xx vvi dt n1 c-crq pns31 vdz pn31.
(43) sermon (DIV1)
298
Page 114
2455
The third thing is, the rule of direction, how we may come to the right manner of receiving the Sacrament, that is, by preparing of a mans self:
The third thing is, the Rule of direction, how we may come to the right manner of receiving the Sacrament, that is, by preparing of a men self:
dt ord n1 vbz, dt n1 pp-f n1, c-crq pns12 vmb vvi p-acp dt j-jn n1 pp-f vvg dt n1, cst vbz, p-acp vvg pp-f dt ng1 n1:
(43) sermon (DIV1)
299
Page 115
2456
and the preparation is here set down by the specification of it, namely, in examining himself, Let a man examine himself,
and the preparation is Here Set down by the specification of it, namely, in examining himself, Let a man examine himself,
cc dt n1 vbz av vvn a-acp p-acp dt n1 pp-f pn31, av, p-acp vvg px31, vvb dt n1 vvb px31,
(43) sermon (DIV1)
299
Page 115
2457
and so let him eat of that Bread, and drink of that Cup. The general scope of the words, and the Apostles meaning in them, is this, That,
and so let him eat of that Bred, and drink of that Cup. The general scope of the words, and the Apostles meaning in them, is this, That,
cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f cst np1 dt j n1 pp-f dt n2, cc dt n2 vvg p-acp pno32, vbz d, cst,
(43) sermon (DIV1)
299
Page 115
2458
Every man must prepare himself before he come to the Lords Table. I cannot stand on this; I will only name it. Every man must prepare himself before he come to the lords Table. I cannot stand on this; I will only name it.
d n1 vmb vvi px31 c-acp pns31 vvb p-acp dt n2 n1. pns11 vmbx vvi p-acp d; pns11 vmb av-j vvi pn31.
(43) sermon (DIV1)
301
Page 115
2459
As in the Sacrament of the Passeover, there was preparation for the Passeover.
As in the Sacrament of the Passover, there was preparation for the Passover.
c-acp p-acp dt n1 pp-f dt np1, pc-acp vbds n1 p-acp dt np1.
(43) sermon (DIV1)
303
Page 115
2460
In John. 19. 14. it is said of the Disciples of Christ, that they made ready the Passeover.
In John. 19. 14. it is said of the Disciples of christ, that they made ready the Passover.
p-acp np1 crd crd pn31 vbz vvn pp-f dt n2 pp-f np1, cst pns32 vvd av-j dt np1.
(43) sermon (DIV1)
303
Page 115
2461
In Matthew, 26. they made the Lamb ready, and the room ready, and themselves ready, and the Table ready, and every thing ready.
In Matthew, 26. they made the Lamb ready, and the room ready, and themselves ready, and the Table ready, and every thing ready.
p-acp np1, crd pns32 vvd dt n1 j, cc dt n1 j, cc px32 j, cc dt n1 j, cc d n1 j.
(43) sermon (DIV1)
303
Page 115
2462
So in the Sacrament of the Lords Supper, wherein Christ is the true Pascall Lamb, when we come to eat of him, we must make every thing ready, faith ready,
So in the Sacrament of the lords Supper, wherein christ is the true Pascal Lamb, when we come to eat of him, we must make every thing ready, faith ready,
av p-acp dt n1 pp-f dt n2 n1, c-crq np1 vbz dt j np1 n1, c-crq pns12 vvb pc-acp vvi pp-f pno31, pns12 vmb vvi d n1 j, n1 j,
(43) sermon (DIV1)
303
Page 115
2463
and repentance ready, and interest in the promise ready, and hunger and thirst after these spirituall dainties ready, every thing must be ready.
and Repentance ready, and Interest in the promise ready, and hunger and thirst After these spiritual dainties ready, every thing must be ready.
cc n1 j, cc n1 p-acp dt n1 j, cc n1 cc n1 p-acp d j n2-j j, d n1 vmb vbi j.
(43) sermon (DIV1)
303
Page 115
2464
Or else like a man that comes into the field to battell, that hath not gotten his sword,
Or Else like a man that comes into the field to battle, that hath not got his sword,
cc av av-j dt n1 cst vvz p-acp dt n1 p-acp n1, cst vhz xx vvn po31 n1,
(43) sermon (DIV1)
303
Page 115
2465
nor his weapons ready, that is the way for himself to be killed;
nor his weapons ready, that is the Way for himself to be killed;
ccx po31 n2 j, cst vbz dt n1 p-acp px31 pc-acp vbi vvn;
(43) sermon (DIV1)
303
Page 115
2466
so it is when we come to the Communion, and have not all things ready, it is the way to be damned. The Reasons of this are;
so it is when we come to the Communion, and have not all things ready, it is the Way to be damned. The Reasons of this Are;
av pn31 vbz c-crq pns12 vvb p-acp dt n1, cc vhb xx d n2 j, pn31 vbz dt n1 pc-acp vbi vvn. dt n2 pp-f d vbr;
(43) sermon (DIV1)
303
Page 115
2467
First, because the Sacrament is an ordinance of God:
First, Because the Sacrament is an Ordinance of God:
ord, c-acp dt n1 vbz dt n1 pp-f np1:
(43) sermon (DIV1)
305
Page 115
2468
Now all the Ordinances of God require preparation, they are all spirituall, and naturally a man is carnall, and therefore cannot be prepared.
Now all the Ordinances of God require preparation, they Are all spiritual, and naturally a man is carnal, and Therefore cannot be prepared.
av d dt n2 pp-f np1 vvb n1, pns32 vbr d j, cc av-j dt n1 vbz j, cc av vmbx vbi vvn.
(43) sermon (DIV1)
305
Page 115
2469
As it is with wood, there is never a tree in the wood, but it is unprepared for building;
As it is with wood, there is never a tree in the wood, but it is unprepared for building;
p-acp pn31 vbz p-acp n1, pc-acp vbz av-x dt n1 p-acp dt n1, cc-acp pn31 vbz j p-acp n1;
(43) sermon (DIV1)
305
Page 115
2470
Is there any tree in the wood of the fashion of a Chimney, or of a Lintell,
Is there any tree in the wood of the fashion of a Chimney, or of a Lintel,
vbz pc-acp d n1 p-acp dt n1 pp-f dt n1 pp-f dt n1, cc pp-f dt n1,
(43) sermon (DIV1)
305
Page 115
2471
or a Door? It must first be prepared, as it is in Prov. 24. 27. First prepare thy work without, and then build thine house.
or a Door? It must First be prepared, as it is in Curae 24. 27. First prepare thy work without, and then built thine house.
cc dt n1? pn31 vmb ord vbi vvn, c-acp pn31 vbz p-acp np1 crd crd ord vvb po21 n1 p-acp, cc av vvb po21 n1.
(43) sermon (DIV1)
305
Page 115
2472
So every ordinance is to build a man up in the fear of God, in the grace of God, and in Religion:
So every Ordinance is to built a man up in the Fear of God, in the grace of God, and in Religion:
av d n1 vbz pc-acp vvi dt n1 a-acp p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, cc p-acp n1:
(43) sermon (DIV1)
305
Page 115
2473
Now man is naturally unprepared for it; First, a man must fell his wood, and then cut it, and hew it even,
Now man is naturally unprepared for it; First, a man must fell his wood, and then Cut it, and hew it even,
av n1 vbz av-j j p-acp pn31; ord, dt n1 vmb vvi po31 n1, cc av vvd pn31, cc vvi pn31 av,
(43) sermon (DIV1)
305
Page 115
2474
and carve it, and plain it fit, and prepare it, before he build: So a man must hew down his own heart, he must humble his own soul,
and carve it, and plain it fit, and prepare it, before he built: So a man must hew down his own heart, he must humble his own soul,
cc vvi pn31, cc vvi pn31 j, cc vvb pn31, c-acp pns31 vvb: av dt n1 vmb vvi a-acp po31 d n1, pns31 vmb vvi po31 d n1,
(43) sermon (DIV1)
305
Page 115
2475
and qualifie all within him, and so be sanctified, before he be fit. As for example:
and qualify all within him, and so be sanctified, before he be fit. As for Exampl:
cc vvi d p-acp pno31, cc av vbi vvn, c-acp pns31 vbb j. c-acp p-acp n1:
(43) sermon (DIV1)
305
Page 115
2476
in prayer, a man must be prepared to prayer before he pray; he must prepare his heart, and then Gods ears will hearken to it.
in prayer, a man must be prepared to prayer before he pray; he must prepare his heart, and then God's ears will harken to it.
p-acp n1, dt n1 vmb vbi vvn p-acp n1 c-acp pns31 vvb; pns31 vmb vvi po31 n1, cc av npg1 n2 vmb vvi p-acp pn31.
(43) sermon (DIV1)
306
Page 115
2477
In Psal. 10. 17. The Lord will have the heart prepared before he hear the prayer.
In Psalm 10. 17. The Lord will have the heart prepared before he hear the prayer.
p-acp np1 crd crd dt n1 vmb vhi dt n1 vvn c-acp pns31 vvb dt n1.
(43) sermon (DIV1)
306
Page 115
2478
So it is with the word of God, a man must be prepared before he hear it:
So it is with the word of God, a man must be prepared before he hear it:
av pn31 vbz p-acp dt n1 pp-f np1, dt n1 vmb vbi vvn c-acp pns31 vvb pn31:
(43) sermon (DIV1)
306
Page 115
2479
As a man that preacheth must be prepared before he preach, as Ezra is said to prepare his heart.
As a man that Preacheth must be prepared before he preach, as Ezra is said to prepare his heart.
c-acp dt n1 cst vvz vmb vbi vvn c-acp pns31 vvb, c-acp np1 vbz vvn pc-acp vvi po31 n1.
(43) sermon (DIV1)
306
Page 115
2480
Ezra. 7, 10. He prepared his heart to do the Law, and to teach it:
Ezra. 7, 10. He prepared his heart to do the Law, and to teach it:
np1. crd, crd pns31 vvd po31 n1 pc-acp vdi dt n1, cc pc-acp vvi pn31:
(43) sermon (DIV1)
306
Page 115
2481
So a Minister cannot preach, except he be prepared beforehand, with a commission from God, with preserving knowledge, with a coal from Gods Altar, with a spirit of wisdome and understanding, with a Law of kindnesse in his lips, with meditation,
So a Minister cannot preach, except he be prepared beforehand, with a commission from God, with preserving knowledge, with a coal from God's Altar, with a Spirit of Wisdom and understanding, with a Law of kindness in his lips, with meditation,
av dt n1 vmbx vvi, c-acp pns31 vbb vvn av, p-acp dt n1 p-acp np1, p-acp j-vvg n1, p-acp dt n1 p-acp npg1 n1, p-acp dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f n1 p-acp po31 n2, p-acp n1,
(43) sermon (DIV1)
306
Page 115
2482
and with a Theme fitted in his mouth for the people, he must be prepared with a burning and a shining light;
and with a Theme fitted in his Mouth for the people, he must be prepared with a burning and a shining Light;
cc p-acp dt n1 vvn p-acp po31 n1 p-acp dt n1, pns31 vmb vbi vvn p-acp dt j-vvg cc dt j-vvg n1;
(43) sermon (DIV1)
306
Page 115
2483
or else he shall not edifie the congregation: So it is with all other Ordinances.
or Else he shall not edify the congregation: So it is with all other Ordinances.
cc av pns31 vmb xx vvi dt n1: av pn31 vbz p-acp d j-jn n2.
(43) sermon (DIV1)
306
Page 115
2484
For humbling of a mans soul, a man cannot humble his heart, except he be prepared to it, Amos 4. 12. Prepare to meet thy God, he speaks of humiliation.
For humbling of a men soul, a man cannot humble his heart, except he be prepared to it, Amos 4. 12. Prepare to meet thy God, he speaks of humiliation.
p-acp vvg pp-f dt ng1 n1, dt n1 vmbx vvi po31 n1, c-acp pns31 vbb vvn p-acp pn31, np1 crd crd vvb pc-acp vvi po21 n1, pns31 vvz pp-f n1.
(43) sermon (DIV1)
306
Page 116
2485
If a man would humble himself before God, if he be not prepared, if his heart be not prepared to let go the world, his worldly profits,
If a man would humble himself before God, if he be not prepared, if his heart be not prepared to let go the world, his worldly profits,
cs dt n1 vmd vvi px31 p-acp np1, cs pns31 vbb xx vvn, cs po31 n1 vbb xx vvn pc-acp vvi vvi dt n1, po31 j n2,
(43) sermon (DIV1)
306
Page 116
2486
and vain pleasures, and carnal acquaintance, his wonted lusts, and former delights.
and vain pleasures, and carnal acquaintance, his wonted Lustiest, and former delights.
cc j n2, cc j n1, po31 j n2, cc j n2.
(43) sermon (DIV1)
306
Page 116
2487
If he be not prepared to let these go, when he comes to keep a Fast,
If he be not prepared to let these go, when he comes to keep a Fast,
cs pns31 vbb xx vvn pc-acp vvi d vvi, c-crq pns31 vvz pc-acp vvi dt j,
(43) sermon (DIV1)
306
Page 116
2488
or to afflict his soul, and goes along to do the duty, to lay himself down before Almighty God, some lust or other will stick in his teeth,
or to afflict his soul, and Goes along to do the duty, to lay himself down before Almighty God, Some lust or other will stick in his teeth,
cc pc-acp vvi po31 n1, cc vvz a-acp pc-acp vdi dt n1, pc-acp vvi px31 a-acp p-acp j-jn np1, d n1 cc j-jn vmb vvi p-acp po31 n2,
(43) sermon (DIV1)
306
Page 116
2489
and intercept his heart, he shall never be able to do it: as Samuel said to the people;
and intercept his heart, he shall never be able to do it: as Samuel said to the people;
cc vvi po31 n1, pns31 vmb av-x vbi j pc-acp vdi pn31: c-acp np1 vvd p-acp dt n1;
(43) sermon (DIV1)
306
Page 116
2490
If you will turn to the Lord, prepare your hearts to do it, 1 Sam. 7. So it must be in all the ordinances of God,
If you will turn to the Lord, prepare your hearts to do it, 1 Sam. 7. So it must be in all the ordinances of God,
cs pn22 vmb vvi p-acp dt n1, vvb po22 n2 pc-acp vdi pn31, crd np1 crd av pn31 vmb vbi p-acp d dt n2 pp-f np1,
(43) sermon (DIV1)
306
Page 116
2491
and much more in the Sacrament.
and much more in the Sacrament.
cc av-d av-dc p-acp dt n1.
(43) sermon (DIV1)
306
Page 116
2492
Secondly, another Reason is, because the Lord Christ hath made great preparations to provide the Lords Supper;
Secondly, Another Reason is, Because the Lord christ hath made great preparations to provide the lords Supper;
ord, j-jn n1 vbz, c-acp dt n1 np1 vhz vvn j n2 pc-acp vvi dt n2 n1;
(43) sermon (DIV1)
307
Page 116
2493
therefore we must be prepared to eat it. You know what a great deal adoe there was before the Supper was made.
Therefore we must be prepared to eat it. You know what a great deal ado there was before the Supper was made.
av pns12 vmb vbi vvn pc-acp vvi pn31. pn22 vvb r-crq dt j n1 n1 a-acp vbds p-acp dt n1 vbds vvn.
(43) sermon (DIV1)
307
Page 116
2494
Christ must be incarnate, and fulfill all righteousnesse, he must conclude it upon his suffering;
christ must be incarnate, and fulfil all righteousness, he must conclude it upon his suffering;
np1 vmb vbi j, cc vvi d n1, pns31 vmb vvi pn31 p-acp po31 n1;
(43) sermon (DIV1)
307
Page 116
2495
he must tread the wine-presse alone, and suffer himself to be beaten and rejected of God,
he must tread the winepress alone, and suffer himself to be beaten and rejected of God,
pns31 vmb vvi dt j j, cc vvi px31 pc-acp vbi vvn cc vvn pp-f np1,
(43) sermon (DIV1)
307
Page 116
2496
and men, and suffer death, the cursed death of the Crosse, all these things were concluded upon,
and men, and suffer death, the cursed death of the Cross, all these things were concluded upon,
cc n2, cc vvi n1, dt j-vvn n1 pp-f dt n1, d d n2 vbdr vvn p-acp,
(43) sermon (DIV1)
307
Page 116
2497
before this holy and blessed Supper was provided.
before this holy and blessed Supper was provided.
p-acp d j cc j-vvn n1 vbds vvn.
(43) sermon (DIV1)
307
Page 116
2498
Come (saith he) I have prepared my dinner, Matth. 22. Mark, Christ is fain to prepare his dinner; he makes a great Feast:
Come (Says he) I have prepared my dinner, Matthew 22. Mark, christ is fain to prepare his dinner; he makes a great Feast:
np1 (vvz pns31) pns11 vhb vvn po11 n1, np1 crd n1, np1 vbz av-j pc-acp vvi po31 n1; pns31 vvz dt j n1:
(43) sermon (DIV1)
307
Page 116
2499
there was great preparation for it;
there was great preparation for it;
pc-acp vbds j n1 p-acp pn31;
(43) sermon (DIV1)
307
Page 116
2500
so there must be great preparation of our souls before we can come to this holy banquet.
so there must be great preparation of our Souls before we can come to this holy banquet.
av pc-acp vmb vbi j n1 pp-f po12 n2 c-acp pns12 vmb vvi p-acp d j n1.
(43) sermon (DIV1)
307
Page 116
2501
It is true among men, there may be great preparation for a feast, and little or nothing for the eating of it.
It is true among men, there may be great preparation for a feast, and little or nothing for the eating of it.
pn31 vbz j p-acp n2, pc-acp vmb vbi j n1 p-acp dt n1, cc j cc pix p-acp dt n-vvg pp-f pn31.
(43) sermon (DIV1)
307
Page 116
2502
Sometimes there are two or three dayes preparation for a feast, and is eaten presently.
Sometime there Are two or three days preparation for a feast, and is eaten presently.
av a-acp vbr crd cc crd ng2 n1 p-acp dt n1, cc vbz vvn av-j.
(43) sermon (DIV1)
307
Page 116
2503
The reason is, because man naturally hungers after meat and drink, and he alwayes provides twice or thrice in twenty four hours, for eating and drinking:
The reason is, Because man naturally hunger's After meat and drink, and he always provides twice or thrice in twenty four hours, for eating and drinking:
dt n1 vbz, c-acp n1 av-j n2 p-acp n1 cc vvi, cc pns31 av vvz av cc av p-acp crd crd n2, p-acp vvg cc n-vvg:
(43) sermon (DIV1)
307
Page 116
2504
But the Lords Supper is a spiritual banquet, a man is every day, and hour,
But the lords Supper is a spiritual banquet, a man is every day, and hour,
cc-acp dt n2 n1 vbz dt j n1, dt n1 vbz d n1, cc n1,
(43) sermon (DIV1)
307
Page 116
2505
and moment naturally unfit for it, and there is much adoe to put an edge upon mens appetites,
and moment naturally unfit for it, and there is much ado to put an edge upon men's appetites,
cc n1 av-j j p-acp pn31, cc pc-acp vbz d n1 pc-acp vvi dt n1 p-acp ng2 n2,
(43) sermon (DIV1)
307
Page 116
2506
and a keennesse upon mens desires, that they may be fitted and prepared for it.
and a keenness upon men's Desires, that they may be fitted and prepared for it.
cc dt n1 p-acp ng2 n2, cst pns32 vmb vbi vvn cc vvn p-acp pn31.
(43) sermon (DIV1)
307
Page 116
2507
Thirdly, another reason is, Because the Lord Christ, when he administers himself in this heavenly mystery, he offers to come into the soul,
Thirdly, Another reason is, Because the Lord christ, when he administers himself in this heavenly mystery, he offers to come into the soul,
ord, j-jn n1 vbz, c-acp dt n1 np1, c-crq pns31 vvz px31 p-acp d j n1, pns31 vvz pc-acp vvi p-acp dt n1,
(43) sermon (DIV1)
308
Page 116
2508
and he looks for good entertainment; and therefore of necessity there must be preparation for it.
and he looks for good entertainment; and Therefore of necessity there must be preparation for it.
cc pns31 vvz p-acp j n1; cc av pp-f n1 a-acp vmb vbi n1 p-acp pn31.
(43) sermon (DIV1)
308
Page 116
2509
You see when a mortall man, an earthly Prince, or a Noble man comes to another mans house, what a deal of preparation there is to provide for him:
You see when a Mortal man, an earthly Prince, or a Noble man comes to Another men house, what a deal of preparation there is to provide for him:
pn22 vvb c-crq dt j-jn n1, dt j n1, cc dt j n1 vvz p-acp j-jn ng1 n1, r-crq dt n1 pp-f n1 a-acp vbz pc-acp vvi p-acp pno31:
(43) sermon (DIV1)
308
Page 116
2510
there is meat made ready, and purging the house, and sweeping the yard, and trimming up the very pales,
there is meat made ready, and purging the house, and sweeping the yard, and trimming up the very pales,
pc-acp vbz n1 vvn j, cc vvg dt n1, cc vvg dt n1, cc vvg a-acp dt j n2,
(43) sermon (DIV1)
308
Page 116
2511
and every thing, and making clean all the Chambers, and ridding out whatsoever fills it, and every thing that is out of order it set in tune.
and every thing, and making clean all the Chambers, and ridding out whatsoever fills it, and every thing that is out of order it Set in tune.
cc d n1, cc vvg av-j d dt n2, cc vvg av r-crq vvz pn31, cc d n1 cst vbz av pp-f n1 pn31 vvd p-acp n1.
(43) sermon (DIV1)
308
Page 116
2512
And what will my Lord think? and what will his Majesty think? he wil think he is slighted and contemned;
And what will my Lord think? and what will his Majesty think? he will think he is slighted and contemned;
cc q-crq vmb po11 n1 vvi? cc q-crq vmb po31 n1 vvi? pns31 vmb vvi pns31 vbz vvn cc vvn;
(43) sermon (DIV1)
308
Page 116
2513
And when he comes in, it may be, his own children shal serve, and his own wife wait at the Table;
And when he comes in, it may be, his own children shall serve, and his own wife wait At the Table;
cc c-crq pns31 vvz p-acp, pn31 vmb vbi, po31 d n2 vmb vvi, cc po31 d n1 vvi p-acp dt n1;
(43) sermon (DIV1)
308
Page 116
2514
and there is running up and down of errands, and a great deal of adoe to give such a one entertainment.
and there is running up and down of errands, and a great deal of ado to give such a one entertainment.
cc pc-acp vbz vvg a-acp cc a-acp pp-f n2, cc dt j n1 pp-f n1 pc-acp vvi d dt crd n1.
(43) sermon (DIV1)
308
Page 116
2515
There is preparation to entertain a man, as Saint Paul said to Philemon, I will that you prepare me lodging:
There is preparation to entertain a man, as Saint Paul said to Philemon, I will that you prepare me lodging:
pc-acp vbz n1 pc-acp vvi dt n1, c-acp n1 np1 vvd p-acp np1, pns11 vmb cst pn22 vvb pno11 n1:
(43) sermon (DIV1)
308
Page 116
2516
how much more when the eternall God shall come under a mans roof, and dine with him?
how much more when the Eternal God shall come under a men roof, and dine with him?
c-crq av-d av-dc c-crq dt j np1 vmb vvi p-acp dt ng1 n1, cc vvi p-acp pno31?
(43) sermon (DIV1)
308
Page 116
2517
Lastly, Because the Sacrament of the Lords Supper, is a part of Christs last will and Testament.
Lastly, Because the Sacrament of the lords Supper, is a part of Christ last will and Testament.
ord, c-acp dt n1 pp-f dt n2 n1, vbz dt n1 pp-f npg1 ord vmb cc n1.
(43) sermon (DIV1)
309
Page 117
2518
Now it is a terrible thing when we know our Lords will, and prepare not for the doing of it.
Now it is a terrible thing when we know our lords will, and prepare not for the doing of it.
av pn31 vbz dt j n1 c-crq pns12 vvb po12 n2 vmb, cc vvb xx p-acp dt vdg pp-f pn31.
(43) sermon (DIV1)
309
Page 117
2519
Look in Luke 12. 48. he that knew it not, did things worthy of stripes; but in verse 47. That servant that knew the Lords will, and prepared not himself,
Look in Luke 12. 48. he that knew it not, did things worthy of stripes; but in verse 47. That servant that knew the lords will, and prepared not himself,
n1 p-acp np1 crd crd pns31 cst vvd pn31 xx, vdd n2 j pp-f n2; cc-acp p-acp n1 crd cst n1 cst vvd dt n2 vmb, cc vvd xx px31,
(43) sermon (DIV1)
309
Page 117
2520
neither did according to his will, shall be beaten with many stripes, that man shall be damned with much damnation;
neither did according to his will, shall be beaten with many stripes, that man shall be damned with much damnation;
dx vdd p-acp p-acp po31 n1, vmb vbi vvn p-acp d n2, cst n1 vmb vbi vvn p-acp d n1;
(43) sermon (DIV1)
309
Page 117
2521
he shall be damned deeper than any body.
he shall be damned Deeper than any body.
pns31 vmb vbi j-vvn jc-jn cs d n1.
(43) sermon (DIV1)
309
Page 117
2522
Dost thou know the Lords Table, that this blessed Sacrament is part of Christs last Testament? and wilt thou not prepare thy self for it, to get an humble heart,
Dost thou know the lords Table, that this blessed Sacrament is part of Christ last Testament? and wilt thou not prepare thy self for it, to get an humble heart,
vd2 pns21 vvi dt n2 n1, cst d j-vvn n1 vbz n1 pp-f npg1 ord n1? cc vm2 pns21 xx vvi po21 n1 p-acp pn31, pc-acp vvi dt j n1,
(43) sermon (DIV1)
309
Page 117
2523
and labour for a holy life, and seek for a thirsty soul, and vow upon new obedience,
and labour for a holy life, and seek for a thirsty soul, and Voelli upon new Obedience,
cc n1 p-acp dt j n1, cc vvi p-acp dt j n1, cc vvb p-acp j n1,
(43) sermon (DIV1)
309
Page 117
2524
and enter into Covenant with the Lord Jesus Christ;
and enter into Covenant with the Lord jesus christ;
cc vvi p-acp n1 p-acp dt n1 np1 np1;
(43) sermon (DIV1)
309
Page 117
2525
for a better kind of conversation for the time to come? Wilt thou not go and examine thine own soul,
for a better kind of Conversation for the time to come? Wilt thou not go and examine thine own soul,
p-acp dt jc n1 pp-f n1 p-acp dt n1 pc-acp vvi? vm2 pns21 xx vvi cc vvi po21 d n1,
(43) sermon (DIV1)
309
Page 117
2526
and go and reform whatsoever is amisse in thy family, in thy place and calling? Wilt thou not do these things to prepare for this holy will of Jesus Christ? thou shalt be damned deeper than any body else,
and go and reform whatsoever is amiss in thy family, in thy place and calling? Wilt thou not do these things to prepare for this holy will of jesus christ? thou shalt be damned Deeper than any body Else,
cc vvi cc vvi r-crq vbz av p-acp po21 n1, p-acp po21 n1 cc n1? vm2 pns21 xx vdi d n2 pc-acp vvi p-acp d j n1 pp-f np1 np1? pns21 vm2 vbi j-vvn jc-jn cs d n1 av,
(43) sermon (DIV1)
309
Page 117
2527
because this is a part of Gods last Will and Testament, and thou knowest it, and therefore woe unto thee, if thou prepare not for it.
Because this is a part of God's last Will and Testament, and thou Knowest it, and Therefore woe unto thee, if thou prepare not for it.
c-acp d vbz dt n1 pp-f n2 ord vmb cc n1, cc pns21 vv2 pn31, cc av n1 p-acp pno21, cs pns21 vvb xx p-acp pn31.
(43) sermon (DIV1)
309
Page 117
2528
THE DUTIE OF REPROVERS, And Persons Reproved. A SERMON preached by Master WILLIAM FENNER Minister of GODS Word.
THE DUTIE OF REPROVERS, And Persons Reproved. A SERMON preached by Master WILLIAM FENNER Minister of GOD'S Word.
dt n1 pp-f n2, cc n2 vvn. dt n1 vvd p-acp n1 np1 np1 n1 pp-f npg1 n1.
(44) sermon (DIV1)
309
Page 121
2529
PROV. 29. 1. He that being often reproved, hardeneth his neck, shal suddenly be destroyed, and that without remedy.
CURAE. 29. 1. He that being often reproved, Hardeneth his neck, shall suddenly be destroyed, and that without remedy.
np1. crd crd pns31 cst vbg av vvn, vvz po31 n1, vmb av-j vbi vvn, cc cst p-acp n1.
(44) sermon (DIV1)
309
Page 121
2530
THese words, by reason of the ambiguity in the Hebrew tongue, doe bear two expositions, and our English can suffer but one.
THese words, by reason of the ambiguity in the Hebrew tongue, do bear two expositions, and our English can suffer but one.
d n2, p-acp n1 pp-f dt n1 p-acp dt njp n1, vdb vvi crd n2, cc po12 np1 vmb vvi p-acp pi.
(44) sermon (DIV1)
310
Page 121
2531
The first exposition is this, He that reproveth another, and hardneth his own neck, shall suddenly be destroyed, and that without remedy.
The First exposition is this, He that Reproveth Another, and Hardeneth his own neck, shall suddenly be destroyed, and that without remedy.
dt ord n1 vbz d, pns31 cst vvz j-jn, cc vvz po31 d n1, vmb av-j vbi vvn, cc cst p-acp n1.
(44) sermon (DIV1)
311
Page 121
2532
The other is, as we have it here translated, He that being often reproved, hardeneth his neck, shall suddenly be destroyed, and that without remedy.
The other is, as we have it Here translated, He that being often reproved, Hardeneth his neck, shall suddenly be destroyed, and that without remedy.
dt n-jn vbz, c-acp pns12 vhb pn31 av vvn, pns31 cst vbg av vvn, vvz po31 n1, vmb av-j vbi vvn, cc cst p-acp n1.
(44) sermon (DIV1)
311
Page 121
2533
I desire to speak of both these expositions, for fear I should misse the true sense of this Text.
I desire to speak of both these expositions, for Fear I should miss the true sense of this Text.
pns11 vvb pc-acp vvi pp-f d d n2, p-acp n1 pns11 vmd vvi dt j n1 pp-f d np1
(44) sermon (DIV1)
312
Page 121
2534
For the first, it is a truth of God every where confirmed in the Sciriptures, that he that reproves another,
For the First, it is a truth of God every where confirmed in the Sciriptures, that he that reproves Another,
p-acp dt ord, pn31 vbz dt n1 pp-f np1 d q-crq vvn p-acp dt n2, cst pns31 cst vvz j-jn,
(44) sermon (DIV1)
313
Page 121
2535
and yet hardeneth his own heart, he doth but make a rod for his own back, he puls sudden destruction upon his own self.
and yet Hardeneth his own heart, he does but make a rod for his own back, he puls sudden destruction upon his own self.
cc av vvz po31 d n1, pns31 vdz p-acp vvi dt n1 p-acp po31 d n1, pns31 vvz j n1 p-acp po31 d n1.
(44) sermon (DIV1)
313
Page 121
2536
Then Secondly, there is no hinderance from the context, but that this may be the meaning of the text:
Then Secondly, there is no hindrance from the context, but that this may be the meaning of the text:
av ord, pc-acp vbz dx n1 p-acp dt n1, cc-acp cst d vmb vbi dt n1 pp-f dt n1:
(44) sermon (DIV1)
314
Page 122
2537
you know the Proverbs have little or no coherence, except two or three chapters. Indeed there is a coherence in them, but generally through the Proverbs there is none;
you know the Proverbs have little or no coherence, except two or three Chapters. Indeed there is a coherence in them, but generally through the Proverbs there is none;
pn22 vvb dt n2 vhb j cc dx n1, c-acp crd cc crd n2. np1 a-acp vbz dt n1 p-acp pno32, cc-acp av-j p-acp dt n2 pc-acp vbz pix;
(44) sermon (DIV1)
314
Page 122
2538
so that if the text it self will bear one exposition as well as another indifferently, the meaning none can tell,
so that if the text it self will bear one exposition as well as Another indifferently, the meaning none can tell,
av cst cs dt n1 pn31 n1 vmb vvi crd n1 c-acp av c-acp j-jn av-j, dt n1 pix vmb vvi,
(44) sermon (DIV1)
314
Page 122
2539
but only as it is h•t. Thirdly and lastly, the Text it self favours this exposition:
but only as it is h•t. Thirdly and lastly, the Text it self favours this exposition:
cc-acp av-j c-acp pn31 vbz j. ord cc ord, dt n1 pn31 n1 vvz d n1:
(44) sermon (DIV1)
314
Page 122
2540
for so the word in the Hebrew is, A man of reproofs, that hardens his own neck ▪ shal suddenly be destroyed, and that without remedy.
for so the word in the Hebrew is, A man of reproofs, that hardens his own neck ▪ shall suddenly be destroyed, and that without remedy.
c-acp av dt n1 p-acp dt njp vbz, dt n1 pp-f n2, cst vvz po31 d n1 ▪ vmb av-j vbi vvn, cc cst p-acp n1.
(44) sermon (DIV1)
315
Page 122
2541
Now the Question is, Whether the wise mans meaning here be of the actuall reproof, the reproving of another;
Now the Question is, Whither the wise men meaning Here be of the actual reproof, the reproving of Another;
av dt n1 vbz, cs dt j ng1 n1 av vbi pp-f dt j n1, dt vvg pp-f j-jn;
(44) sermon (DIV1)
316
Page 122
2542
or of passive reproof, this is undetermined which of these is meant. A man can have no light from the coherence, none in the world;
or of passive reproof, this is undetermined which of these is meant. A man can have no Light from the coherence, none in the world;
cc pp-f j n1, d vbz j r-crq pp-f d vbz vvn. dt n1 vmb vhi dx n1 p-acp dt n1, pix p-acp dt n1;
(44) sermon (DIV1)
316
Page 122
2543
and from the text it self, there is as much reason why we should expound it one way (even almost) as the other.
and from the text it self, there is as much reason why we should expound it one Way (even almost) as the other.
cc p-acp dt n1 pn31 n1, pc-acp vbz p-acp d n1 c-crq pns12 vmd vvi pn31 crd n1 (av av) p-acp dt n-jn.
(44) sermon (DIV1)
317
Page 122
2544
So that I say, for fear I should let go the true meaning of the wise man.
So that I say, for Fear I should let go the true meaning of the wise man.
av cst pns11 vvb, p-acp n1 pns11 vmd vvi vvi dt j n1 pp-f dt j n1.
(44) sermon (DIV1)
317
Page 122
2545
I desire to speak a little of the active sense. He that often reproves another, and yet hardeneth his own neck, shall suddenly be destroyed, and that without remedy.
I desire to speak a little of the active sense. He that often reproves Another, and yet Hardeneth his own neck, shall suddenly be destroyed, and that without remedy.
pns11 vvb pc-acp vvi dt j pp-f dt j n1. pns31 cst av vvz j-jn, cc av vvz po31 d n1, vmb av-j vbi vvn, cc cst p-acp n1.
(44) sermon (DIV1)
317
Page 122
2546
From hence I may observe, that A reprover (whether a master or a Minister, or a Magistrate, or a Father,
From hence I may observe, that A reprover (whither a master or a Minister, or a Magistrate, or a Father,
p-acp av pns11 vmb vvi, cst dt n1 (cs dt n1 cc dt n1, cc dt n1, cc dt n1,
(44) sermon (DIV1)
317
Page 122
2547
or a private Christian, be he what he will be) that reproveth another, and yet is guilty himself (either in the same kind or else in another,
or a private Christian, be he what he will be) that Reproveth Another, and yet is guilty himself (either in the same kind or Else in Another,
cc dt j njp, vbb pns31 r-crq pns31 vmb vbi) cst vvz j-jn, cc av vbz j px31 (av-d p-acp dt d n1 cc av p-acp j-jn,
(44) sermon (DIV1)
318
Page 122
2548
or in any kind) and hardneth his own heart in it, that man shall suddenly be destroyed without remedy.
or in any kind) and Hardeneth his own heart in it, that man shall suddenly be destroyed without remedy.
cc p-acp d n1) cc vvz po31 d n1 p-acp pn31, cst n1 vmb av-j vbi vvn p-acp n1.
(44) sermon (DIV1)
318
Page 122
2549
Take a Preacher that preacheth strict doctrine to the people, that is very zealous against their sinnes, he is up with hell and damnation against their filthy courses:
Take a Preacher that Preacheth strict Doctrine to the people, that is very zealous against their Sins, he is up with hell and damnation against their filthy courses:
vvb dt n1 cst vvz j n1 p-acp dt n1, cst vbz av j p-acp po32 n2, pns31 vbz a-acp p-acp n1 cc n1 p-acp po32 j n2:
(44) sermon (DIV1)
319
Page 122
2550
he preacheth for quickning, but himself is not quickned; be threatneth •udgement against hardnesse of heart, and yet he hath a hard heart himself;
he Preacheth for quickening, but himself is not quickened; be threatens •udgement against hardness of heart, and yet he hath a hard heart himself;
pns31 vvz p-acp j-vvg, cc-acp px31 vbz xx vvn; vbb vvz n1 p-acp n1 pp-f n1, cc av pns31 vhz dt j n1 px31;
(44) sermon (DIV1)
319
Page 122
2551
this man puls destruction upon his own pate.
this man puls destruction upon his own pate.
d n1 vvz n1 p-acp po31 d n1.
(44) sermon (DIV1)
319
Page 122
2552
He is like the Pharisees, that imposed upon others grievous burdens, and heavy to be born,
He is like the Pharisees, that imposed upon Others grievous burdens, and heavy to be born,
pns31 vbz av-j dt np2, cst vvn p-acp n2-jn j n2, cc j pc-acp vbi vvn,
(44) sermon (DIV1)
319
Page 122
2553
but would not touch them with one of their fingers themselves, Matth. 23. 4. The Reason of this is; because
but would not touch them with one of their fingers themselves, Matthew 23. 4. The Reason of this is; Because
cc-acp vmd xx vvi pno32 p-acp crd pp-f po32 n2 px32, np1 crd crd dt n1 pp-f d vbz; c-acp
(44) sermon (DIV1)
319
Page 122
2554
First, such a reprover of sin, does it against his office:
First, such a reprover of since, does it against his office:
ord, d dt n1 pp-f n1, vdz pn31 p-acp po31 n1:
(44) sermon (DIV1)
321
Page 122
2555
the office of a reprover, binds him to be blamelesse, as the Apostle speaks, A Bishop must be blamelesse, 1 Tim. 3. 2. Every Christian should be blamelesse;
the office of a reprover, binds him to be blameless, as the Apostle speaks, A Bishop must be blameless, 1 Tim. 3. 2. Every Christian should be blameless;
dt n1 pp-f dt n1, vvz pno31 pc-acp vbi j, c-acp dt n1 vvz, dt n1 vmb vbi j, crd np1 crd crd np1 njp vmd vbi j;
(44) sermon (DIV1)
321
Page 122
2556
how much more Ministers that bear the office of reprovers? they should be blamelesse.
how much more Ministers that bear the office of reprovers? they should be blameless.
c-crq d dc n2 cst vvb dt n1 pp-f n2? pns32 vmd vbi j.
(44) sermon (DIV1)
321
Page 122
2557
Nay, if a man, though he take not the office of a reprover, yet if he bear the person of a reprover (as every private Christian must,
Nay, if a man, though he take not the office of a reprover, yet if he bear the person of a reprover (as every private Christian must,
uh-x, cs dt n1, cs pns31 vvb xx dt n1 pp-f dt n1, av cs pns31 vvb dt n1 pp-f dt n1 (c-acp d j njp vmb,
(44) sermon (DIV1)
321
Page 122
2558
when God calls him to it:
when God calls him to it:
c-crq np1 vvz pno31 p-acp pn31:
(44) sermon (DIV1)
321
Page 122
2559
for every man may be called to reprove) though he have no authority over another,
for every man may be called to reprove) though he have no Authority over Another,
c-acp d n1 vmb vbi vvn pc-acp vvi) cs pns31 vhb dx n1 p-acp j-jn,
(44) sermon (DIV1)
321
Page 122
2560
though he be a private man, he may bear the person though not the office of a reprover.
though he be a private man, he may bear the person though not the office of a reprover.
cs pns31 vbb dt j n1, pns31 vmb vvi dt n1 cs xx dt n1 pp-f dt n1.
(44) sermon (DIV1)
321
Page 122
2561
Now a man must be unculpable, and unblameable himself, or else he sins against his person.
Now a man must be unculpable, and unblameable himself, or Else he Sins against his person.
av dt n1 vmb vbi j, cc j-u n1, cc av pns31 vvz p-acp po31 n1.
(44) sermon (DIV1)
321
Page 122
2562
If a man reprove another for being carnall, himself must be spirituall, Gal. 6. 1. If any man be overtaken with a fault, ye that are spirituall, restore him.
If a man reprove Another for being carnal, himself must be spiritual, Gal. 6. 1. If any man be overtaken with a fault, you that Are spiritual, restore him.
cs dt n1 vvi j-jn p-acp vbg j, px31 vmb vbi j, np1 crd crd cs d n1 vbi vvn p-acp dt n1, pn22 cst vbr j, vvb pno31.
(44) sermon (DIV1)
321
Page 122
2563
The reprover, the exhorter, and admonisher must be spiritual, if he would draw another to be spirituall.
The reprover, the exhorter, and admonisher must be spiritual, if he would draw Another to be spiritual.
dt n1, dt jc, cc n1 vmb vbi j, cs pns31 vmd vvi j-jn pc-acp vbi j.
(44) sermon (DIV1)
321
Page 122
2564
Secondly, such a reprover as is guilty himself in that kind, or in any other kind, he can never reprove to a right end.
Secondly, such a reprover as is guilty himself in that kind, or in any other kind, he can never reprove to a right end.
ord, d dt n1 c-acp vbz j px31 p-acp d n1, cc p-acp d j-jn n1, pns31 vmb av-x vvi p-acp dt j-jn n1.
(44) sermon (DIV1)
322
Page 123
2565
Why seest thou a moat in thy brothers eye, and considerest not the beam in thine own eye? Matthew 7. verse 3. Why (saith he) to what end? what is that thou lookest at? thou art severe to espye faults in thy brothers eye;
Why See thou a moat in thy Brother's eye, and Considerest not the beam in thine own eye? Matthew 7. verse 3. Why (Says he) to what end? what is that thou Lookest At? thou art severe to espy Faults in thy Brother's eye;
q-crq vv2 pns21 dt n1 p-acp po21 ng1 n1, cc vv2 xx dt n1 p-acp po21 d n1? np1 crd n1 crd q-crq (vvz pns31) p-acp r-crq n1? q-crq vbz d pns21 vv2 p-acp? pns21 vb2r j pc-acp vvi n2 p-acp po21 ng1 n1;
(44) sermon (DIV1)
322
Page 123
2566
To what end doest thou reprove him? What is the reason? What is the thing thou wouldest have, that thou findest fault with him? Why seest thou a moat in thy brothers eye? As if he should say, thy end can never be good, it cannot be to doe thy brother good:
To what end dost thou reprove him? What is the reason? What is the thing thou Wouldst have, that thou Findest fault with him? Why See thou a moat in thy Brother's eye? As if he should say, thy end can never be good, it cannot be to do thy brother good:
p-acp r-crq n1 vd2 pns21 vvi pno31? q-crq vbz dt n1? q-crq vbz dt n1 pns21 vmd2 vhi, cst pns21 vv2 n1 p-acp pno31? q-crq vv2 pns21 dt n1 p-acp po21 ng1 n1? p-acp cs pns31 vmd vvi, po21 n1 vmb av-x vbi j, pn31 vmbx vbi p-acp vdb po21 n1 j:
(44) sermon (DIV1)
322
Page 123
2567
for then thou wouldest do thy selfe good first. It is not because thou hatest sin;
for then thou Wouldst do thy self good First. It is not Because thou Hatest since;
c-acp cs pns21 vmd2 vdi po21 n1 j ord. pn31 vbz xx c-acp pns21 vv2 n1;
(44) sermon (DIV1)
322
Page 123
2568
for then thou wouldest detest thine own sinne. It cannot be out of a good principle, or to a good end.
for then thou Wouldst detest thine own sin. It cannot be out of a good principle, or to a good end.
c-acp cs pns21 vmd2 vvi po21 d n1. pn31 vmbx vbi av pp-f dt j n1, cc p-acp dt j n1.
(44) sermon (DIV1)
322
Page 123
2569
It is either because thou art a busie body in other mens matters, or thou art censorious, thou lovest to be medling;
It is either Because thou art a busy body in other men's matters, or thou art censorious, thou Lovest to be meddling;
pn31 vbz av-d c-acp pns21 vb2r dt j n1 p-acp j-jn ng2 n2, cc pns21 vb2r j, pns21 vv2 pc-acp vbi vvg;
(44) sermon (DIV1)
322
Page 123
2570
or because thou hatest thy brother, and wouldest wreak thy malice on him;
or Because thou Hatest thy brother, and Wouldst wreak thy malice on him;
cc c-acp pns21 vv2 po21 n1, cc vmd2 vvi po21 n1 p-acp pno31;
(44) sermon (DIV1)
322
Page 123
2571
thou wouldest fain shame and disgrace him, and by beating him down, get thy self up;
thou Wouldst fain shame and disgrace him, and by beating him down, get thy self up;
pns21 vmd2 av-j vvi cc vvi pno31, cc p-acp vvg pno31 a-acp, vvb po21 n1 a-acp;
(44) sermon (DIV1)
322
Page 123
2572
or thou wouldest get a cover to thine owne conscience; it must be some such end, it cannot be a good end.
or thou Wouldst get a cover to thine own conscience; it must be Some such end, it cannot be a good end.
cc pns21 vmd2 vvi dt n1 p-acp po21 d n1; pn31 vmb vbi d d n1, pn31 vmbx vbi dt j n1.
(44) sermon (DIV1)
322
Page 123
2573
Christ puts it to a mans conscience, why he reproves his brother, when he is faulty himselfe.
christ puts it to a men conscience, why he reproves his brother, when he is faulty himself.
np1 vvz pn31 p-acp dt ng1 n1, c-crq pns31 vvz po31 n1, c-crq pns31 vbz j px31.
(44) sermon (DIV1)
322
Page 123
2574
Thirdly, another Reason is, such a reprover can never do it in a right manner,
Thirdly, Another Reason is, such a reprover can never do it in a right manner,
ord, j-jn n1 vbz, d dt n1 vmb av-x vdi pn31 p-acp dt j-jn n1,
(44) sermon (DIV1)
323
Page 123
2575
as Christ saith, Matthew 7. 4, How wilt thou say to thy brother, let me pull the moat out of thine eye,
as christ Says, Matthew 7. 4, How wilt thou say to thy brother, let me pull the moat out of thine eye,
c-acp np1 vvz, np1 crd crd, q-crq vm2 pns21 vvi p-acp po21 n1, vvb pno11 vvi dt n1 av pp-f po21 n1,
(44) sermon (DIV1)
323
Page 123
2576
when behold a beam is in thine own eye? How wilt thou do it, in what fashion,
when behold a beam is in thine own eye? How wilt thou do it, in what fashion,
q-crq vvb dt n1 vbz p-acp po21 d n1? q-crq vm2 pns21 vdi pn31, p-acp r-crq n1,
(44) sermon (DIV1)
323
Page 123
2577
or sort? How wilt thou be able to bring this about? A man that is a reprover, had need to have a very clear sight of his own, that sees another mans faults,
or sort? How wilt thou be able to bring this about? A man that is a reprover, had need to have a very clear sighed of his own, that sees Another men Faults,
cc n1? q-crq vm2 pns21 vbi j pc-acp vvi d a-acp? dt n1 cst vbz dt n1, vhd n1 pc-acp vhi dt j j n1 pp-f po31 d, cst vvz j-jn n2 n2,
(44) sermon (DIV1)
323
Page 123
2578
and will set another to rights, he had need to have a good judgement, to see all the circumstances of reproof,
and will Set Another to rights, he had need to have a good judgement, to see all the Circumstances of reproof,
cc vmb vvi j-jn p-acp n2-jn, pns31 vhd n1 pc-acp vhi dt j n1, pc-acp vvi d dt n2 pp-f n1,
(44) sermon (DIV1)
323
Page 123
2579
and rebuke, that deals with another.
and rebuke, that deals with Another.
cc n1, cst vvz p-acp j-jn.
(44) sermon (DIV1)
323
Page 123
2580
As long as a man hath a beam in his own eye, as long as he hath lusts in his own heart, that will blind his judgement,
As long as a man hath a beam in his own eye, as long as he hath Lustiest in his own heart, that will blind his judgement,
p-acp av-j c-acp dt n1 vhz dt n1 p-acp po31 d n1, c-acp av-j c-acp pns31 vhz n2 p-acp po31 d n1, cst vmb vvi po31 n1,
(44) sermon (DIV1)
323
Page 123
2581
and darken and cover his eyes, and make him that he shall not be able to see to goe about it.
and darken and cover his eyes, and make him that he shall not be able to see to go about it.
cc vvi cc vvi po31 n2, cc vvi pno31 cst pns31 vmb xx vbi j pc-acp vvi pc-acp vvi p-acp pn31.
(44) sermon (DIV1)
323
Page 123
2582
How canst thou possibly say to thy brother, let me pull the moat out of thine eye when there is a beam in thine own eye?
How Canst thou possibly say to thy brother, let me pull the moat out of thine eye when there is a beam in thine own eye?
q-crq vm2 pns21 av-j vvi p-acp po21 n1, vvb pno11 vvi dt n1 av pp-f po21 n1 c-crq pc-acp vbz dt n1 p-acp po21 d n1?
(44) sermon (DIV1)
323
Page 123
2583
A man that is to reprove another, a Master that will reprove his servant, or a Father his children,
A man that is to reprove Another, a Master that will reprove his servant, or a Father his children,
dt n1 cst vbz pc-acp vvi j-jn, dt n1 cst vmb vvi po31 n1, cc dt n1 po31 n2,
(44) sermon (DIV1)
324
Page 123
2584
or a Minister that will reprove his people, or a Magistrate that will reprove those that are committed to his charge,
or a Minister that will reprove his people, or a Magistrate that will reprove those that Are committed to his charge,
cc dt n1 cst vmb vvi po31 n1, cc dt n1 cst vmb vvi d cst vbr vvn p-acp po31 n1,
(44) sermon (DIV1)
324
Page 123
2585
or any brother that will reprove another, he must do it with a spirit of compassion, with bowels of pity, with a sense and feeling:
or any brother that will reprove Another, he must do it with a Spirit of compassion, with bowels of pity, with a sense and feeling:
cc d n1 cst vmb vvi j-jn, pns31 vmb vdi pn31 p-acp dt n1 pp-f n1, p-acp n2 pp-f n1, p-acp dt n1 cc n1:
(44) sermon (DIV1)
324
Page 123
2586
there is a great deal of wisedome and discretion to be observed in this act.
there is a great deal of Wisdom and discretion to be observed in this act.
pc-acp vbz dt j n1 pp-f n1 cc n1 pc-acp vbi vvn p-acp d n1.
(44) sermon (DIV1)
324
Page 123
2587
Now when a man hath a beam in his own eye, how shall he be able to doe it? That man that is faulty and guilty himselfe, either he must reprove too harshly,
Now when a man hath a beam in his own eye, how shall he be able to do it? That man that is faulty and guilty himself, either he must reprove too harshly,
av c-crq dt n1 vhz dt n1 p-acp po31 d n1, q-crq vmb pns31 vbi j pc-acp vdi pn31? cst n1 cst vbz j cc j px31, av-d pns31 vmb vvi av av-j,
(44) sermon (DIV1)
324
Page 123
2588
and rigorously, or too sparingly, or too insultingly, he must doe it in a wrong manner, it can never be sincerely and truly done,
and rigorously, or too sparingly, or too insultingly, he must do it in a wrong manner, it can never be sincerely and truly done,
cc av-j, cc av av-vvg, cc av av-vvg, pns31 vmb vdi pn31 p-acp dt n-jn n1, pn31 vmb av-x vbi av-j cc av-j vdn,
(44) sermon (DIV1)
324
Page 123
2589
as long as a man hath a lust in his own heart, and he himselfe is guilty and faulty that is a reprover of his brother.
as long as a man hath a lust in his own heart, and he himself is guilty and faulty that is a reprover of his brother.
c-acp av-j c-acp dt n1 vhz dt n1 p-acp po31 d n1, cc pns31 px31 vbz j cc j cst vbz dt n1 pp-f po31 n1.
(44) sermon (DIV1)
324
Page 123
2590
Nay the party reproved, is holpen to retort on him, How dost thou tell me of pride,
Nay the party reproved, is helped to retort on him, How dost thou tell me of pride,
uh-x dt n1 vvd, vbz vvn pc-acp vvi p-acp pno31, q-crq vd2 pns21 vvi pno11 pp-f n1,
(44) sermon (DIV1)
324
Page 123
2591
and worldlinesse, and covetousnesse? Who is proud and covetous as thou? Thus a man shall be ready to be hit in the teeth.
and worldliness, and covetousness? Who is proud and covetous as thou? Thus a man shall be ready to be hit in the teeth.
cc n1, cc n1? q-crq vbz j cc j c-acp pns21? av dt n1 vmb vbi j pc-acp vbi vvn p-acp dt n2.
(44) sermon (DIV1)
324
Page 123
2592
Fourthly, such a reprover is an hypocrite. It is no Christian reproof for a man to do so.
Fourthly, such a reprover is an hypocrite. It is no Christian reproof for a man to do so.
ord, d dt n1 vbz dt n1. pn31 vbz dx njp n1 p-acp dt n1 pc-acp vdi av.
(44) sermon (DIV1)
325
Page 123
2593
Wilt thou goe and find fault with thy servant for his lazinesse of thy service,
Wilt thou go and find fault with thy servant for his laziness of thy service,
vm2 pns21 vvi cc vvi n1 p-acp po21 n1 p-acp po31 n1 pp-f po21 n1,
(44) sermon (DIV1)
325
Page 124
2594
when thou art lazie in Gods service? Wilt thou find fault with thy brother for his pride,
when thou art lazy in God's service? Wilt thou find fault with thy brother for his pride,
c-crq pns21 vb2r j p-acp ng1 n1? vm2 pns21 vvi n1 p-acp po21 n1 p-acp po31 n1,
(44) sermon (DIV1)
325
Page 124
2595
and thou art full of fashions? Wilt thou condemn the sinnes of the times, and thou livest in some lust? This is nothing but hypocrisie.
and thou art full of fashions? Wilt thou condemn the Sins of the times, and thou Livest in Some lust? This is nothing but hypocrisy.
cc pns21 vb2r j pp-f n2? vm2 pns21 vvi dt n2 pp-f dt n2, cc pns21 vv2 p-acp d n1? d vbz pix p-acp n1.
(44) sermon (DIV1)
325
Page 124
2596
Thou makest as if thou didst stand so much for obedience to God, and oh!
Thou Makest as if thou didst stand so much for Obedience to God, and o!
pns21 vv2 c-acp cs pns21 vdd2 vvi av av-d p-acp n1 p-acp np1, cc uh!
(44) sermon (DIV1)
325
Page 124
2597
there is this and that sin against God, when thy selfe, art a sinner in that or in another kind;
there is this and that since against God, when thy self, art a sinner in that or in Another kind;
pc-acp vbz d cc d n1 p-acp np1, c-crq po21 n1, vb2r dt n1 p-acp d cc p-acp j-jn n1;
(44) sermon (DIV1)
325
Page 124
2598
this is hypocrisie, as Christ saith here, Thou hypocrite first cast the beam out of thine own eye,
this is hypocrisy, as christ Says Here, Thou hypocrite First cast the beam out of thine own eye,
d vbz n1, c-acp np1 vvz av, pns21 n1 ord vvd dt n1 av pp-f po21 d n1,
(44) sermon (DIV1)
325
Page 124
2599
and then thou shalt see clearly to cast the moat out of thy brothers eye. Thou hypocrite:
and then thou shalt see clearly to cast the moat out of thy Brother's eye. Thou hypocrite:
cc cs pns21 vm2 vvi av-j pc-acp vvi dt n1 av pp-f po21 ng1 n1. pns21 n1:
(44) sermon (DIV1)
325
Page 124
2600
Mark, it is an act of hypocrisie when a man goes to find fault with another,
Mark, it is an act of hypocrisy when a man Goes to find fault with Another,
vvb, pn31 vbz dt n1 pp-f n1 c-crq dt n1 vvz pc-acp vvi n1 p-acp j-jn,
(44) sermon (DIV1)
325
Page 124
2601
before he has gone to redresse his own soul, to purge his own conscience and have shook hands with the wages of iniquity his own selfe,
before he has gone to redress his own soul, to purge his own conscience and have shook hands with the wages of iniquity his own self,
c-acp pns31 vhz vvn pc-acp vvi po31 d n1, pc-acp vvi po31 d n1 cc vhb vvn n2 p-acp dt n2 pp-f n1 po31 d n1,
(44) sermon (DIV1)
325
Page 124
2602
before a man hath done this, it is hypocrisie to deal with another.
before a man hath done this, it is hypocrisy to deal with Another.
p-acp dt n1 vhz vdn d, pn31 vbz n1 pc-acp vvi p-acp j-jn.
(44) sermon (DIV1)
325
Page 124
2603
For when a man reproves another he takes a form upon himselfe of one that is zealous against sin,
For when a man reproves Another he Takes a from upon himself of one that is zealous against since,
p-acp c-crq dt n1 vvz j-jn pns31 vvz dt n1 p-acp px31 pp-f pi cst vbz j p-acp n1,
(44) sermon (DIV1)
325
Page 124
2604
and an enemy to all sinfull practises:
and an enemy to all sinful practises:
cc dt n1 p-acp d j n2:
(44) sermon (DIV1)
325
Page 124
2605
Now what is this but hypocrisie, when a man hath not this in him that he pretends? when a man finds fault with anothers pride,
Now what is this but hypocrisy, when a man hath not this in him that he pretends? when a man finds fault with another's pride,
av q-crq vbz d p-acp n1, c-crq dt n1 vhz xx d p-acp pno31 cst pns31 vvz? c-crq dt n1 vvz n1 p-acp ng1-jn n1,
(44) sermon (DIV1)
325
Page 124
2606
as if he were humble forsooth, with anothers worldlinesse, as if he were liberall; when a man doth so, he incurres the guilt of hypocrisie in reproving another.
as if he were humble forsooth, with another's worldliness, as if he were liberal; when a man does so, he incurs the guilt of hypocrisy in reproving Another.
c-acp cs pns31 vbdr j uh, p-acp j-jn n1, c-acp cs pns31 vbdr j; c-crq dt n1 vdz av, pns31 vvz dt n1 pp-f n1 p-acp vvg j-jn.
(44) sermon (DIV1)
325
Page 124
2607
Fifthly, another reason is, because such a reprover is inexcusable, his reproving another mans sin, makes himself inexcusable if his own,
Fifthly, Another reason is, Because such a reprover is inexcusable, his reproving Another men since, makes himself inexcusable if his own,
ord, j-jn n1 vbz, c-acp d dt n1 vbz j, po31 vvg j-jn ng1 n1, vvz px31 j cs po31 d,
(44) sermon (DIV1)
326
Page 124
2608
as the Apostle speaks, Romans 2. 1. Therefore thou art inexcusable, O man, whosoever thou art, that judgest:
as the Apostle speaks, Romans 2. 1. Therefore thou art inexcusable, Oh man, whosoever thou art, that Judges:
c-acp dt n1 vvz, np1 crd crd av pns21 vb2r j, uh n1, r-crq pns21 vb2r, cst vv2:
(44) sermon (DIV1)
326
Page 124
2609
for wherein thou judgest another, thou condemnest thy selfe, for thou doest the same thing. Mark, thy own mouth shall condemne thee;
for wherein thou Judges Another, thou Condemnest thy self, for thou dost the same thing. Mark, thy own Mouth shall condemn thee;
c-acp c-crq pns21 vv2 j-jn, pns21 vv2 po21 n1, c-acp pns21 vd2 dt d n1. n1, po21 d n1 vmb vvi pno21;
(44) sermon (DIV1)
326
Page 124
2610
thou findest fault with another mans pride:
thou Findest fault with Another men pride:
pns21 vv2 n1 p-acp j-jn ng1 n1:
(44) sermon (DIV1)
326
Page 124
2611
it seems, he is to be condemned for it, then God condemnes thee for thy pride:
it seems, he is to be condemned for it, then God condemns thee for thy pride:
pn31 vvz, pns31 vbz pc-acp vbi vvn p-acp pn31, cs np1 vvz pno21 p-acp po21 n1:
(44) sermon (DIV1)
326
Page 124
2612
Thy pride is a fair mark for Gods justice, because thou condemnest another.
Thy pride is a fair mark for God's Justice, Because thou Condemnest Another.
po21 n1 vbz dt j n1 p-acp ng1 n1, c-acp pns21 vv2 j-jn.
(44) sermon (DIV1)
326
Page 124
2613
Dost thou find fault with anothers hardnesse of haart, and ill will and backwardnesse to any thing hat was good,
Dost thou find fault with another's hardness of haart, and ill will and backwardness to any thing hat was good,
vd2 pns21 vvi n1 p-acp ng1-jn n1 pp-f uh, cc j-jn vmb cc n1 p-acp d n1 n1 vbds j,
(44) sermon (DIV1)
326
Page 124
2614
and yet thou art backward? Thou exposest thine own soul to the judgement of God;
and yet thou art backward? Thou exposest thine own soul to the judgement of God;
cc av pns21 vb2r av-j? pns21 vv2 po21 d n1 p-acp dt n1 pp-f np1;
(44) sermon (DIV1)
326
Page 124
2615
thou hast taught (as it were) Almighty God how to condemn thee for thy own lusts and corruptions.
thou hast taught (as it were) Almighty God how to condemn thee for thy own Lustiest and corruptions.
pns21 vh2 vvn (c-acp pn31 vbdr) j-jn np1 c-crq pc-acp vvi pno21 p-acp po21 d n2 cc n2.
(44) sermon (DIV1)
326
Page 124
2616
Again, sixthly, another Reason is this, because such a reprover is an absurd person.
Again, sixthly, Another Reason is this, Because such a reprover is an absurd person.
av, j, j-jn n1 vbz d, c-acp d dt n1 vbz dt j n1.
(44) sermon (DIV1)
327
Page 124
2617
It is absurd to reprove another, and be faulty ones self, as it is, Rom. 2. 21. Thou that teachest another, teachest thou not thy selfe? Thou that preachest another should not steal, dost thou steal? This is a strange absurd thing, this reproof doth not sound well in thy mouth: thou stealest, and forbiddest stealing;
It is absurd to reprove Another, and be faulty ones self, as it is, Rom. 2. 21. Thou that Teachest Another, Teachest thou not thy self? Thou that Preachest Another should not steal, dost thou steal? This is a strange absurd thing, this reproof does not found well in thy Mouth: thou stealest, and forbiddest stealing;
pn31 vbz j pc-acp vvi j-jn, cc vbi j pi2 n1, c-acp pn31 vbz, np1 crd crd pns21 cst vv2 j-jn, vv2 pns21 xx po21 n1? pns21 cst vv2 j-jn vmd xx vvi, vd2 pns21 vvi? d vbz dt j j n1, d n1 vdz xx vvi av p-acp po21 n1: pns21 vv2, cc vv2 vvg;
(44) sermon (DIV1)
327
Page 124
2618
thou preachest against adultery, and committest it; thou speakest against such and such sinnes; thou findest fault with them in the children of God, and art guilty thy self,
thou Preachest against adultery, and Committest it; thou Speakest against such and such Sins; thou Findest fault with them in the children of God, and art guilty thy self,
pns21 vv2 p-acp n1, cc vv2 pn31; pns21 vv2 p-acp d cc d n2; pns21 vv2 n1 p-acp pno32 p-acp dt n2 pp-f np1, cc n1 j po21 n1,
(44) sermon (DIV1)
327
Page 124
2619
or in thy children or servants, or neighbours, and art obnoxious to them in thine own practice: this is an absurd thing:
or in thy children or Servants, or neighbours, and art obnoxious to them in thine own practice: this is an absurd thing:
cc p-acp po21 n2 cc n2, cc n2, cc n1 j p-acp pno32 p-acp po21 d n1: d vbz dt j n1:
(44) sermon (DIV1)
327
Page 124
2620
these rebukes and reproofs sound not well in thy mouth.
these rebukes and reproofs found not well in thy Mouth.
d n2 cc n2 vvb xx av p-acp po21 n1.
(44) sermon (DIV1)
327
Page 124
2621
Lastly it is a sign of impudency, Psalm 50. What hast thou to do to take my covenant into thy mouth,
Lastly it is a Signen of impudence, Psalm 50. What hast thou to do to take my Covenant into thy Mouth,
ord pn31 vbz dt n1 pp-f n1, n1 crd q-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n1 p-acp po21 n1,
(44) sermon (DIV1)
328
Page 124
2622
when thou hatest to be reformed, and hast cast my covenant behind thy back? And to the wicked God saith, What hast thou to do to take my statutes or covenant, into thy mouth,
when thou Hatest to be reformed, and hast cast my Covenant behind thy back? And to the wicked God Says, What hast thou to do to take my statutes or Covenant, into thy Mouth,
c-crq pns21 vv2 pc-acp vbi vvn, cc vh2 vvn po11 n1 p-acp po21 n1? cc p-acp dt j np1 vvz, q-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n2 cc n1, p-acp po21 n1,
(44) sermon (DIV1)
328
Page 124
2623
since thou hatest instruction? What hast thou to doe to reprove thy brother? If he be proud, what is that to thee,
since thou Hatest instruction? What hast thou to do to reprove thy brother? If he be proud, what is that to thee,
c-acp pns21 vv2 n1? q-crq vh2 pns21 pc-acp vdi pc-acp vvi po21 n1? cs pns31 vbb j, r-crq vbz d p-acp pno21,
(44) sermon (DIV1)
328
Page 125
2624
as long as thou art proud thy selfe? thou goest and flingest stones at him, fling them at thine own heart first.
as long as thou art proud thy self? thou goest and flingest stones At him, fling them At thine own heart First.
c-acp av-j c-acp pns21 vb2r j po21 n1? pns21 vv2 cc js n2 p-acp pno31, vvb pno32 p-acp po21 d n1 ord.
(44) sermon (DIV1)
328
Page 125
2625
It is a sign of impudency.
It is a Signen of impudence.
pn31 vbz dt n1 pp-f n1.
(44) sermon (DIV1)
328
Page 125
2626
But it may be objected, Shall not a wicked Magistrate punish sinne, and a wicked minister preach against the corruptions of the times,
But it may be objected, Shall not a wicked Magistrate Punish sin, and a wicked minister preach against the corruptions of the times,
p-acp pn31 vmb vbi vvn, vmb xx dt j n1 vvi n1, cc dt j n1 vvi p-acp dt n2 pp-f dt n2,
(44) sermon (DIV1)
329
Page 125
2627
and a wicked Master rebuke his servants, and a wicked Father correct his Children? Because he is wicked himself, shall he make himselfe more wicked,
and a wicked Master rebuke his Servants, and a wicked Father correct his Children? Because he is wicked himself, shall he make himself more wicked,
cc dt j n1 vvi po31 n2, cc dt j n1 vvi po31 n2? p-acp pns31 vbz j px31, vmb pns31 vvi px31 dc j,
(44) sermon (DIV1)
329
Page 125
2628
and contract more guilt upon his soul? I answer, that such a man is in a dilemma;
and contract more guilt upon his soul? I answer, that such a man is in a dilemma;
cc vvb dc n1 p-acp po31 n1? pns11 vvb, cst d dt n1 vbz p-acp dt n1;
(44) sermon (DIV1)
329
Page 125
2629
for the man is bound to reprove, in regard of his office, and yet he is bound in conscience to go and amend himself first.
for the man is bound to reprove, in regard of his office, and yet he is bound in conscience to go and amend himself First.
p-acp dt n1 vbz vvn pc-acp vvi, p-acp n1 pp-f po31 n1, cc av pns31 vbz vvn p-acp n1 pc-acp vvi cc vvi px31 ord.
(44) sermon (DIV1)
330
Page 125
2630
I say, he is bound to reprove all those that God calls him to reprove, in regard of his office:
I say, he is bound to reprove all those that God calls him to reprove, in regard of his office:
pns11 vvb, pns31 vbz vvn pc-acp vvi d d cst np1 vvz pno31 pc-acp vvi, p-acp n1 pp-f po31 n1:
(44) sermon (DIV1)
330
Page 125
2631
but in regard of conscience he is bound to go and amend his own fault first.
but in regard of conscience he is bound to go and amend his own fault First.
cc-acp p-acp n1 pp-f n1 pns31 vbz vvn pc-acp vvi cc vvi po31 d n1 ord.
(44) sermon (DIV1)
330
Page 125
2632
Therefore if he be a Magistrate, such as sit upon life and death, Nifi prius,
Therefore if he be a Magistrate, such as fit upon life and death, Nifi prius,
av cs pns31 vbb dt n1, d c-acp vvi p-acp n1 cc n1, np1 fw-la,
(44) sermon (DIV1)
330
Page 125
2633
or any action between man and man, if he condemn a malefactor, and there remember himself guilty, he is bound in conscience to arise from the Bench,
or any actium between man and man, if he condemn a Malefactor, and there Remember himself guilty, he is bound in conscience to arise from the Bench,
cc d n1 p-acp n1 cc n1, cs pns31 vvb dt n1, cc pc-acp vvi px31 j, pns31 vbz vvn p-acp n1 pc-acp vvi p-acp dt n1,
(44) sermon (DIV1)
330
Page 125
2634
and go and amend his own sin.
and go and amend his own since.
cc vvi cc vvi po31 d n1.
(44) sermon (DIV1)
330
Page 125
2635
And we that are Ministers, when we preach to the people, and remember our selves guilty, let us lay our hands upon our mouths, at least in votis,
And we that Are Ministers, when we preach to the people, and Remember our selves guilty, let us lay our hands upon our mouths, At least in Votis,
cc pns12 cst vbr n2, c-crq pns12 vvb p-acp dt n1, cc vvb po12 n2 j, vvb pno12 vvi po12 n2 p-acp po12 n2, p-acp ds p-acp fw-la,
(44) sermon (DIV1)
330
Page 125
2636
before ever we have the face to go and find fault with the people; it is necessary it should be so.
before ever we have the face to go and find fault with the people; it is necessary it should be so.
c-acp av pns12 vhb dt n1 pc-acp vvi cc vvi n1 p-acp dt n1; pn31 vbz j pn31 vmd vbi av.
(44) sermon (DIV1)
330
Page 125
2637
Therefore, I say, a man is in a dilemma, if he do not reprove sinne, it is against his office,
Therefore, I say, a man is in a dilemma, if he do not reprove sin, it is against his office,
av, pns11 vvb, dt n1 vbz p-acp dt n1, cs pns31 vdb xx vvi n1, pn31 vbz p-acp po31 n1,
(44) sermon (DIV1)
330
Page 125
2638
and the person he bears, when God calls him to it;
and the person he bears, when God calls him to it;
cc dt n1 pns31 vvz, c-crq np1 vvz pno31 p-acp pn31;
(44) sermon (DIV1)
330
Page 125
2639
and if he be reproved, then he sinnes against the command of God, that binds him to be blamelesse, this is to bear the place of a reprover.
and if he be reproved, then he Sins against the command of God, that binds him to be blameless, this is to bear the place of a reprover.
cc cs pns31 vbb vvn, cs pns31 n2 p-acp dt n1 pp-f np1, cst vvz pno31 pc-acp vbi j, d vbz pc-acp vvi dt n1 pp-f dt n1.
(44) sermon (DIV1)
330
Page 125
2640
The Use of this is, first, to let us see that a man that reproves (I speak not of Ministers only or of Magistrates,
The Use of this is, First, to let us see that a man that reproves (I speak not of Ministers only or of Magistrates,
dt n1 pp-f d vbz, ord, pc-acp vvi pno12 vvi d dt n1 cst vvz (pns11 vvb xx pp-f n2 av-j cc pp-f n2,
(44) sermon (DIV1)
331
Page 125
2641
or Fathers, but of every man that reproves either by tongue, in word or in thought,
or Father's, but of every man that reproves either by tongue, in word or in Thought,
cc n2, cc-acp pp-f d n1 cst vvz av-d p-acp n1, p-acp n1 cc p-acp n1,
(44) sermon (DIV1)
331
Page 125
2642
if he find fault in his thought with another man for his sinnes, and his strange doings,) Let him take heed, he doth but pull a judgement upon his own head;
if he find fault in his Thought with Another man for his Sins, and his strange doings,) Let him take heed, he does but pull a judgement upon his own head;
cs pns31 vvb n1 p-acp po31 n1 p-acp j-jn n1 p-acp po31 n2, cc po31 j n2-vdg,) vvb pno31 vvi n1, pns31 vdz p-acp vvi dt n1 p-acp po31 d n1;
(44) sermon (DIV1)
331
Page 125
2643
he makes himselfe inexcusble, as in Rom. 2. 3. the Apostle there speaing of this very point, Thinkest thou O man, that judgest him that doth these things,
he makes himself inexcusble, as in Rom. 2. 3. the Apostle there speaing of this very point, Thinkest thou O man, that Judges him that does these things,
pns31 vvz px31 j, c-acp p-acp np1 crd crd dt n1 a-acp vvg pp-f d j n1, vv2 pns21 fw-fr n1, cst vv2 pno31 cst vdz d n2,
(44) sermon (DIV1)
331
Page 125
2644
and doest them, that thou shalt escape the judgement of God? A man that judgeth another and doth the same things, that man certainly shall not escape the judgement of God,
and dost them, that thou shalt escape the judgement of God? A man that Judgeth Another and does the same things, that man Certainly shall not escape the judgement of God,
cc vd2 pno32, cst pns21 vm2 vvi dt n1 pp-f np1? dt n1 cst vvz j-jn cc vdz dt d n2, cst n1 av-j vmb xx vvi dt n1 pp-f np1,
(44) sermon (DIV1)
331
Page 125
2645
as his brother doth not escape his judgement.
as his brother does not escape his judgement.
c-acp po31 n1 vdz xx vvi po31 n1.
(44) sermon (DIV1)
331
Page 125
2646
Secondly, another Use shall be for councell to every man and woman (for it is every ones case) God hath called every one of us to reprove one another, Ministers to reprove the people,
Secondly, Another Use shall be for council to every man and woman (for it is every ones case) God hath called every one of us to reprove one Another, Ministers to reprove the people,
ord, j-jn n1 vmb vbi p-acp n1 p-acp d n1 cc n1 (c-acp pn31 vbz d pig n1) n1 vhz vvn d crd pp-f pno12 pc-acp vvi pi j-jn, n2 pc-acp vvi dt n1,
(44) sermon (DIV1)
332
Page 125
2647
and Magistrates to judge between man and man, and every neighbour is to reprove, when he is called thereto.
and Magistrates to judge between man and man, and every neighbour is to reprove, when he is called thereto.
cc n2 pc-acp vvi p-acp n1 cc n1, cc d n1 vbz pc-acp vvi, c-crq pns31 vbz vvn av.
(44) sermon (DIV1)
332
Page 125
2648
Now let us mark and observe this rule, let every one of us labour with all care and conscience, to be unblameable, unoffensive, to humble our own souls, to cleanse our own consciences, that we may be able to perform this duty.
Now let us mark and observe this Rule, let every one of us labour with all care and conscience, to be unblameable, unoffensive, to humble our own Souls, to cleanse our own Consciences, that we may be able to perform this duty.
av vvb pno12 vvi cc vvi d n1, vvb d crd pp-f pno12 vvi p-acp d n1 cc n1, pc-acp vbi j-u, j, pc-acp vvi po12 d n2, pc-acp vvi po12 d n2, cst pns12 vmb vbi j pc-acp vvi d n1.
(44) sermon (DIV1)
332
Page 125
2649
Beloved we wrong our own souls, if we find fault with others, and suffer our selves to be faulty.
beloved we wrong our own Souls, if we find fault with Others, and suffer our selves to be faulty.
np1 pns12 vvb po12 d n2, cs pns12 vvb n1 p-acp n2-jn, cc vvi po12 n2 pc-acp vbi j.
(44) sermon (DIV1)
332
Page 125
2650
When Paul was to preach to the people, knowing that his office of preaching required reproving, you see,
When Paul was to preach to the people, knowing that his office of preaching required reproving, you see,
c-crq np1 vbds pc-acp vvi p-acp dt n1, vvg cst po31 n1 pp-f vvg vvn vvg, pn22 vvb,
(44) sermon (DIV1)
333
Page 125
2651
lest he should wrong his own soul, how he laboured to bee unblameable, saith he, I beat my bodie down,
lest he should wrong his own soul, how he laboured to be unblameable, Says he, I beatrice my body down,
cs pns31 vmd vvi po31 d n1, c-crq pns31 vvd pc-acp vbi j-u, vvz pns31, pns11 vvb po11 n1 a-acp,
(44) sermon (DIV1)
333
Page 126
2652
when I preach to others, lest I become a cast away. Again as a man wrongs his own soul, so he dishonours God.
when I preach to Others, lest I become a cast away. Again as a man wrongs his own soul, so he dishonours God.
c-crq pns11 vvb p-acp n2-jn, cs pns11 vvb dt n1 av. av p-acp dt n1 vvz po31 d n1, av pns31 vvz np1.
(44) sermon (DIV1)
333
Page 126
2653
It cannot be unknown what an unthankfull office, the office of a reprover is, the world cannot abide reproof.
It cannot be unknown what an unthankful office, the office of a reprover is, the world cannot abide reproof.
pn31 vmbx vbi j r-crq dt j n1, dt n1 pp-f dt n1 vbz, dt n1 vmbx vvi n1.
(44) sermon (DIV1)
334
Page 126
2654
The wicked hate the reprover in the gate, Isa. 29. 21. The world is full of scorners, that hate reproof. Prov. 15. 12. Though some men be not so wicked as to hate reproof,
The wicked hate the reprover in the gate, Isaiah 29. 21. The world is full of Scorner's, that hate reproof. Curae 15. 12. Though Some men be not so wicked as to hate reproof,
dt j n1 dt n1 p-acp dt n1, np1 crd crd dt n1 vbz j pp-f n2, cst vvb n1. np1 crd crd cs d n2 vbb xx av j c-acp pc-acp vvi n1,
(44) sermon (DIV1)
334
Page 126
2655
yet at least they think hardly of them that reprove; they think they usurp authority over them;
yet At lest they think hardly of them that reprove; they think they usurp Authority over them;
av p-acp cs pns32 vvb av pp-f pno32 cst vvb; pns32 vvb pns32 vvb n1 p-acp pno32;
(44) sermon (DIV1)
334
Page 126
2656
and crow over them, or they undertake to be their betters; as a reprover undertakes in that thing to be a mans better.
and crow over them, or they undertake to be their betters; as a reprover undertakes in that thing to be a men better.
cc vvb p-acp pno32, cc pns32 vvb pc-acp vbi po32 n2-j; c-acp dt n1 vvz p-acp d n1 pc-acp vbi dt ng1 j.
(44) sermon (DIV1)
334
Page 126
2657
Now when a man is reproved, he is apt to think that his neighbour crows over him,
Now when a man is reproved, he is apt to think that his neighbour crows over him,
av c-crq dt n1 vbz vvn, pns31 vbz j pc-acp vvi cst po31 n1 vvz p-acp pno31,
(44) sermon (DIV1)
334
Page 126
2658
and excerciseth authority upon him, as if he would grow on him, and be his Judge.
and Exerciseth Authority upon him, as if he would grow on him, and be his Judge.
cc vvz n1 p-acp pno31, c-acp cs pns31 vmd vvi p-acp pno31, cc vbb po31 n1.
(44) sermon (DIV1)
334
Page 126
2659
You see Lot, when he reproved the Sodomites, though as gently as ever he could, My brethren do not so wickedly, presently for all that, they thought hardly of him;
You see Lot, when he reproved the Sodomites, though as gently as ever he could, My brothers do not so wickedly, presently for all that, they Thought hardly of him;
pn22 vvb n1, c-crq pns31 vvd dt n2, c-acp c-acp av-j c-acp av pns31 vmd, po11 n2 vdb xx av av-j, av-j p-acp d d, pns32 vvd av pp-f pno31;
(44) sermon (DIV1)
334
Page 126
2660
What, will this fellow be a judge that came but the other day to sojourn? Gen. 19. Presently they thought hardly of him.
What, will this fellow be a judge that Come but the other day to sojourn? Gen. 19. Presently they Thought hardly of him.
q-crq, vmb d n1 vbb dt n1 cst vvd p-acp dt j-jn n1 pc-acp vvi? np1 crd av-j pns32 vvd av pp-f pno31.
(44) sermon (DIV1)
334
Page 126
2661
So we see, the Prophet doth but find fault with Amaziah for his fault, and presently the Kings eyes are blinded,
So we see, the Prophet does but find fault with Amaziah for his fault, and presently the Kings eyes Are blinded,
av pns12 vvb, dt n1 vdz p-acp vvi n1 p-acp np1 p-acp po31 n1, cc av-j dt ng1 n2 vbr vvn,
(44) sermon (DIV1)
334
Page 126
2662
and his heart heardened, Who made you of the Kings counsell? 2 Chron. 25. 15. he thought him a medler, that pried into State-affairs,
and his heart heardened, Who made you of the Kings counsel? 2 Chronicles 25. 15. he Thought him a meddler, that pried into State affairs,
cc po31 n1 vvn, r-crq vvd pn22 pp-f dt ng1 n1? crd np1 crd crd pns31 vvd pno31 dt n1, cst vvd p-acp n2,
(44) sermon (DIV1)
334
Page 126
2663
and into the Court and Kingdom.
and into the Court and Kingdom.
cc p-acp dt n1 cc n1.
(44) sermon (DIV1)
334
Page 126
2664
A man cannot reprove his brother for his sinne, but it is a thousand to one if his brother be not ready presently to pry into him,
A man cannot reprove his brother for his sin, but it is a thousand to one if his brother be not ready presently to pry into him,
dt n1 vmbx vvi po31 n1 p-acp po31 n1, cc-acp pn31 vbz dt crd p-acp crd cs po31 n1 vbb xx j av-j pc-acp vvi p-acp pno31,
(44) sermon (DIV1)
334
Page 126
2665
and to look narrowly into his wayes, to espy a hole in his coat if he can,
and to look narrowly into his ways, to espy a hold in his coat if he can,
cc pc-acp vvi av-j p-acp po31 n2, pc-acp vvi dt n1 p-acp po31 n1 cs pns31 vmb,
(44) sermon (DIV1)
334
Page 126
2666
or to make one if he cannot:
or to make one if he cannot:
cc pc-acp vvi pi cs pns31 vmbx:
(44) sermon (DIV1)
334
Page 126
2667
all mens eyes are upon him, and they look strictly and straightly, and if any thing in the world be amisse, they will be sure to mark it,
all men's eyes Are upon him, and they look strictly and straightly, and if any thing in the world be amiss, they will be sure to mark it,
d ng2 n2 vbr p-acp pno31, cc pns32 vvb av-j cc av-j, cc cs d n1 p-acp dt n1 vbb av, pns32 vmb vbi j pc-acp vvi pn31,
(44) sermon (DIV1)
334
Page 126
2668
and to make more of it, to make mountains of Mole-hills.
and to make more of it, to make Mountains of Molehills.
cc pc-acp vvi dc pp-f pn31, pc-acp vvi n2 pp-f n2.
(44) sermon (DIV1)
334
Page 126
2669
When the blind man did but find fault with the Pharisees, and reprove them a little for persecuting of Christ, what say they? Art thou altogether conceived and born in sin,
When the blind man did but find fault with the Pharisees, and reprove them a little for persecuting of christ, what say they? Art thou altogether conceived and born in since,
c-crq dt j n1 vdd p-acp vvi n1 p-acp dt np2, cc vvi pno32 dt j p-acp vvg pp-f np1, r-crq vvb pns32? vb2r pns21 av vvn cc vvn p-acp n1,
(44) sermon (DIV1)
334
Page 126
2670
and wilt thou teach us? John 9. 34. Presently they looked on his blindnesse,
and wilt thou teach us? John 9. 34. Presently they looked on his blindness,
cc vm2 pns21 vvi pno12? np1 crd crd av-j pns32 vvd p-acp po31 n1,
(44) sermon (DIV1)
334
Page 126
2671
and birth, Certainly he is a viler sinner than other men, and shall he go find fault with them? If we mean to reprove another, let us labour to be unblameable, to be Godly and holy, to reform our own wayes;
and birth, Certainly he is a Viler sinner than other men, and shall he go find fault with them? If we mean to reprove Another, let us labour to be unblameable, to be Godly and holy, to reform our own ways;
cc n1, av-j pns31 vbz dt jc n1 cs j-jn n2, cc vmb pns31 vvb vvi n1 p-acp pno32? cs pns12 vvb pc-acp vvi j-jn, vvb pno12 vvi pc-acp vbi j-u, pc-acp vbi j cc j, pc-acp vvi po12 d n2;
(44) sermon (DIV1)
334
Page 126
2672
let us be sure to purge our own families, to cleanse our own souls, to rid our own hands of all the wayes of sinne and iniquity, lest God be dishonoured.
let us be sure to purge our own families, to cleanse our own Souls, to rid our own hands of all the ways of sin and iniquity, lest God be dishonoured.
vvb pno12 vbi j pc-acp vvi po12 d n2, pc-acp vvi po12 d n2, pc-acp vvi po12 d n2 pp-f d dt n2 pp-f n1 cc n1, cs np1 vbb vvn.
(44) sermon (DIV1)
334
Page 126
2673
The word of God will be flung in his own face back again, and the reproof,
The word of God will be flung in his own face back again, and the reproof,
dt n1 pp-f np1 vmb vbi vvn p-acp po31 d n1 av av, cc dt n1,
(44) sermon (DIV1)
334
Page 126
2674
if it be never so sweet, and never so wise, it wil be retorted in a mans own teeth,
if it be never so sweet, and never so wise, it will be retorted in a men own teeth,
cs pn31 vbb av-x av j, cc av-x av j, pn31 vmb vbi vvn p-acp dt ng1 d n2,
(44) sermon (DIV1)
334
Page 126
2675
if he be not unblameable himself.
if he be not unblameable himself.
cs pns31 vbb xx j-u n1.
(44) sermon (DIV1)
334
Page 126
2676
And a man had need to be humble, and lowly, and gentle, and meek, and to put on all bowels,
And a man had need to be humble, and lowly, and gentle, and meek, and to put on all bowels,
cc dt n1 vhd n1 pc-acp vbi j, cc j, cc j, cc j, cc pc-acp vvi p-acp d n2,
(44) sermon (DIV1)
334
Page 126
2677
and gentlenesse of heart, if he will reprove. All sins are not to be reproved alike, some with sharpnesse, some with lenity.
and gentleness of heart, if he will reprove. All Sins Are not to be reproved alike, Some with sharpness, Some with lenity.
cc n1 pp-f n1, cs pns31 vmb vvi. d n2 vbr xx pc-acp vbi vvn av, d p-acp n1, d p-acp n1.
(44) sermon (DIV1)
334
Page 126
2678
He is a Mountebank, that will open a vein for every wheal and pimple.
He is a Mountebank, that will open a vein for every wheal and pimple.
pns31 vbz dt n1, cst vmb vvi dt n1 p-acp d vvi-u cc n1.
(44) sermon (DIV1)
335
Page 126
2679
The reprover is like them in Isaiah, when they deal with the Cummin and Fetches, a little rod will beat them out,
The reprover is like them in Isaiah, when they deal with the Cummin and Fetches, a little rod will beatrice them out,
dt n1 vbz j pno32 p-acp np1, c-crq pns32 vvb p-acp dt np1 cc n2, dt j n1 vmb vvi pno32 av,
(44) sermon (DIV1)
335
Page 126
2680
but when they come to the Corn, Wheat, and Rye, they beat them out with the Cart-wheel:
but when they come to the Corn, Wheat, and Rye, they beatrice them out with the Cart-wheel:
cc-acp c-crq pns32 vvb p-acp dt n1, n1, cc n1, pns32 vvd pno32 av p-acp dt n1:
(44) sermon (DIV1)
335
Page 126
2681
So when we meet with a hard-hearted spirit, we must use stronger corrosives to them,
So when we meet with a hardhearted Spirit, we must use Stronger corrosives to them,
av c-crq pns12 vvb p-acp dt j n1, pns12 vmb vvi jc n2-jn pc-acp pno32,
(44) sermon (DIV1)
335
Page 126
2682
and gentler admonitions and rebukes towards others that sin with a lesser and a weaker hand.
and Gentler admonitions and rebukes towards Others that sin with a lesser and a Weaker hand.
cc jc n2 cc n2 p-acp n2-jn cst vvb p-acp dt jc cc dt jc n1.
(44) sermon (DIV1)
335
Page 126
2683
But this is a thing that a man must be marvellous carefull of, that reproves.
But this is a thing that a man must be marvellous careful of, that reproves.
p-acp d vbz dt n1 cst dt n1 vmb vbi j j pp-f, cst vvz.
(44) sermon (DIV1)
335
Page 126
2684
Nay, let a man be unblameable for the present, if he have been faulty before if it were seven,
Nay, let a man be unblameable for the present, if he have been faulty before if it were seven,
uh-x, vvb dt n1 vbb j-u p-acp dt j, cs pns31 vhb vbn j c-acp cs pn31 vbdr crd,
(44) sermon (DIV1)
335
Page 126
2685
or ten, or twenty years before, if it be known, it is a thousand to one,
or ten, or twenty Years before, if it be known, it is a thousand to one,
cc crd, cc crd n2 a-acp, cs pn31 vbb vvn, pn31 vbz dt crd p-acp crd,
(44) sermon (DIV1)
335
Page 126
2686
but he shall be hit in the teeth with it, when he reproves:
but he shall be hit in the teeth with it, when he reproves:
cc-acp pns31 vmb vbi vvn p-acp dt n2 p-acp pn31, c-crq pns31 vvz:
(44) sermon (DIV1)
335
Page 126
2687
you committed adultery, and you did steal at such a time, if it were never so long agoe.
you committed adultery, and you did steal At such a time, if it were never so long ago.
pn22 vvd n1, cc pn22 vdd vvi p-acp d dt n1, cs pn31 vbdr av av av-j av.
(44) sermon (DIV1)
335
Page 126
2688
Therefore St. Paul would not consent to take Mark with him in the ministery, Acts 15. because he had been offensive to the Church before.
Therefore Saint Paul would not consent to take Mark with him in the Ministry, Acts 15. Because he had been offensive to the Church before.
av n1 np1 vmd xx vvi pc-acp vvi n1 p-acp pno31 p-acp dt n1, vvz crd p-acp pns31 vhd vbn j p-acp dt n1 a-acp.
(44) sermon (DIV1)
335
Page 126
2689
We had need to be marvellous careful and wary, if we will reprove.
We had need to be marvellous careful and wary, if we will reprove.
pns12 vhd n1 pc-acp vbi j j cc j, cs pns12 vmb vvi.
(44) sermon (DIV1)
335
Page 126
2690
I had thought to have named other Uses, but I leave this exposition, and take it as it is passively interpreted.
I had Thought to have nam other Uses, but I leave this exposition, and take it as it is passively interpreted.
pns11 vhd vvn pc-acp vhi vvn j-jn n2, cc-acp pns11 vvb d n1, cc vvb pn31 c-acp pn31 vbz av-j vvn.
(44) sermon (DIV1)
336
Page 126
2691
He that being often reprov'd, hardeneth his neck, shall suddenly be destroyed, and that without remedy.
He that being often reproved, Hardeneth his neck, shall suddenly be destroyed, and that without remedy.
pns31 cst vbg av vvn, vvz po31 n1, vmb av-j vbi vvn, cc cst p-acp n1.
(44) sermon (DIV1)
336
Page 126
2692
THough it may be expounded the other way, yet I rather incline to this. The Reason is;
THough it may be expounded the other Way, yet I rather incline to this. The Reason is;
cs pn31 vmb vbi vvn dt j-jn n1, av pns11 av-c vvb p-acp d. dt n1 vbz;
(44) sermon (DIV1)
337
Page 126
2693
Because this is the constant current of all interpreters generally. I meet but with one or two that expond it the other way;
Because this is the constant current of all Interpreters generally. I meet but with one or two that expond it the other Way;
p-acp d vbz dt j n1 pp-f d n2 av-j. pns11 vvb cc-acp p-acp crd cc crd cst n1 pn31 dt j-jn n1;
(44) sermon (DIV1)
339
Page 126
2694
but all passively, He that being often reproved, hardeneth his neck, &c.
but all passively, He that being often reproved, Hardeneth his neck, etc.
cc-acp d av-j, pns31 cst vbg av vvn, vvz po31 n1, av
(44) sermon (DIV1)
339
Page 126
2695
Secondly, because the word in the original is, A man of reproofs that hardeneth his own neck.
Secondly, Because the word in the original is, A man of reproofs that Hardeneth his own neck.
ord, c-acp dt n1 p-acp dt n-jn vbz, dt n1 pp-f n2 cst vvz po31 d n1.
(44) sermon (DIV1)
340
Page 126
2696
Now, though it be indifferent whether it be active or passive, yet look in the scripture,
Now, though it be indifferent whither it be active or passive, yet look in the scripture,
av, cs pn31 vbb j cs pn31 vbb j cc j, av vvb p-acp dt n1,
(44) sermon (DIV1)
340
Page 126
2697
and you shall find it more often passive then active. A man of reproofs, that is a man often reproved, in the passive.
and you shall find it more often passive then active. A man of reproofs, that is a man often reproved, in the passive.
cc pn22 vmb vvi pn31 av-dc av j av j. dt n1 pp-f n2, cst vbz dt n1 av vvn, p-acp dt j.
(44) sermon (DIV1)
340
Page 126
2698
As in Isaiah 53. 3. Christ is a man of sorrows, not making others sorry, but made sorry passively.
As in Isaiah 53. 3. christ is a man of sorrows, not making Others sorry, but made sorry passively.
p-acp p-acp np1 crd crd np1 vbz dt n1 pp-f n2, xx vvg n2-jn j, cc-acp vvd j av-j.
(44) sermon (DIV1)
340
Page 126
2699
And so in Dan. 9. 23. It is said Daniel was a man of desires, that is, not a man desiring other men,
And so in Dan. 9. 23. It is said daniel was a man of Desires, that is, not a man desiring other men,
cc av p-acp np1 crd crd pn31 vbz vvn np1 vbds dt n1 pp-f n2, cst vbz, xx dt n1 vvg j-jn n2,
(44) sermon (DIV1)
340
Page 126
2700
or other things, not actively desiring, but passively, desired, beloved of God exceedingly.
or other things, not actively desiring, but passively, desired, Beloved of God exceedingly.
cc j-jn n2, xx av-j vvg, cc-acp av-j, vvd, vvn pp-f np1 av-vvg.
(44) sermon (DIV1)
340
Page 126
2701
So it is said of Jeremiah, Jerem. 15. 10. he was a man of strife, not a man striving with others, but a man striven with.
So it is said of Jeremiah, Jeremiah 15. 10. he was a man of strife, not a man striving with Others, but a man striven with.
av pn31 vbz vvn pp-f np1, np1 crd crd pns31 vbds dt n1 pp-f n1, xx dt n1 vvg p-acp n2-jn, cc-acp dt n1 vvn p-acp.
(44) sermon (DIV1)
340
Page 126
2702
So in 1 King. 2. 26. A man of death, that is, not killing others, but to be killed himself.
So in 1 King. 2. 26. A man of death, that is, not killing Others, but to be killed himself.
av p-acp crd n1. crd crd dt n1 pp-f n1, cst vbz, xx vvg n2-jn, cc-acp pc-acp vbi vvn px31.
(44) sermon (DIV1)
340
Page 126
2703
It is taken more frequently in the passive sense; and we may more boldly take it so.
It is taken more frequently in the passive sense; and we may more boldly take it so.
pn31 vbz vvn av-dc av-j p-acp dt j n1; cc pns12 vmb av-dc av-j vvi pn31 av.
(44) sermon (DIV1)
340
Page 126
2704
A man of reprofs, that is, reproved again and again, that hath received divers reproofs, and yet hardeneth his own neck, shall suddenly he destroyed and that without remedy.
A man of reprofs, that is, reproved again and again, that hath received diverse reproofs, and yet Hardeneth his own neck, shall suddenly he destroyed and that without remedy.
dt n1 pp-f n2, cst vbz, vvd av cc av, cst vhz vvn j n2, cc av vvz po31 d n1, vmb av-j pns31 vvd cc cst p-acp n1.
(44) sermon (DIV1)
340
Page 126
2705
Here I might observe by the way, this point of Doctrine, That, The Lord doth not destroy man willingly.
Here I might observe by the Way, this point of Doctrine, That, The Lord does not destroy man willingly.
av pns11 vmd vvi p-acp dt n1, d n1 pp-f n1, cst, dt n1 vdz xx vvi n1 av-j.
(44) sermon (DIV1)
340
Page 126
2706
He saith not, A man shall be destroyed without remedy;
He Says not, A man shall be destroyed without remedy;
pns31 vvz xx, dt n1 vmb vbi vvn p-acp n1;
(44) sermon (DIV1)
342
Page 126
2707
but a man when he hath sinned against God, when he had committed sinne, and not only so,
but a man when he hath sinned against God, when he had committed sin, and not only so,
cc-acp dt n1 c-crq pns31 vhz vvn p-acp np1, c-crq pns31 vhd vvn n1, cc xx av-j av,
(44) sermon (DIV1)
342
Page 126
2708
but when he is reproved for his sin, and goeth on. The Lord doth not destroy a man nakedly, but upon consideration of sin.
but when he is reproved for his since, and Goes on. The Lord does not destroy a man nakedly, but upon consideration of since.
cc-acp c-crq pns31 vbz vvn p-acp po31 n1, cc vvz a-acp. dt n1 vdz xx vvi dt n1 av-j, cc-acp p-acp n1 pp-f n1.
(44) sermon (DIV1)
342
Page 126
2709
Willingly the Lord doth not afflict any, Lament. 3. Mercy and punishment they flow from God,
Willingly the Lord does not afflict any, Lament. 3. Mercy and punishment they flow from God,
av-j dt n1 vdz xx vvi d, vvb. crd n1 cc n1 pns32 vvb p-acp np1,
(44) sermon (DIV1)
342
Page 126
2710
as the honey and the sting from the Bee;
as the honey and the sting from the Bee;
c-acp dt n1 cc dt n1 p-acp dt n1;
(44) sermon (DIV1)
342
Page 126
2711
the Bee yeildeth honey of her own nature, but she doth not sting, but when she is provoked:
the Bee yieldeth honey of her own nature, but she does not sting, but when she is provoked:
dt n1 vvz n1 pp-f po31 d n1, cc-acp pns31 vdz xx vvi, cc-acp c-crq pns31 vbz vvn:
(44) sermon (DIV1)
342
Page 128
2712
So the Lord is gracious, and good, and favourable, and kind, and blesseth his people from his own nature,
So the Lord is gracious, and good, and favourable, and kind, and Blesses his people from his own nature,
av dt n1 vbz j, cc j, cc j, cc j, cc vvz po31 n1 p-acp po31 d n1,
(44) sermon (DIV1)
342
Page 128
2713
but he doth not punish, and plague, and destroy, but being provoked by sin and iniquity.
but he does not Punish, and plague, and destroy, but being provoked by since and iniquity.
cc-acp pns31 vdz xx vvi, cc n1, cc vvi, cc-acp vbg vvn p-acp n1 cc n1.
(44) sermon (DIV1)
342
Page 128
2714
I will not stand to follow this point, I let it go.
I will not stand to follow this point, I let it go.
pns11 vmb xx vvi pc-acp vvi d n1, pns11 vvb pn31 vvi.
(44) sermon (DIV1)
342
Page 128
2715
The text it self contains the great mercy of God in lending a man a reproof.
The text it self contains the great mercy of God in lending a man a reproof.
dt n1 pn31 n1 vvz dt j n1 pp-f np1 p-acp vvg dt n1 dt n1.
(44) sermon (DIV1)
343
Page 128
2716
And what a great sin it is, what a great ill it is for a man to sin against his reproof. And what a great since it is, what a great ill it is for a man to sin against his reproof.
cc q-crq dt j n1 pn31 vbz, q-crq dt j n-jn pn31 vbz p-acp dt n1 pc-acp vvi p-acp po31 n1.
(44) sermon (DIV1)
344
Page 128
2717
The greatnesse of the ill is set down two wayes.
The greatness of the ill is Set down two ways.
dt n1 pp-f dt n-jn vbz vvn a-acp crd n2.
(44) sermon (DIV1)
344
Page 128
2718
First, by the great sinfulnesse of the thing, it is called the hardening of a mans own neck.
First, by the great sinfulness of the thing, it is called the hardening of a men own neck.
ord, p-acp dt j n1 pp-f dt n1, pn31 vbz vvn dt n-vvg pp-f dt ng1 d n1.
(44) sermon (DIV1)
345
Page 128
2719
Secondly, by the greatnesse of the punishment that God inflicts upon this sin, and that is, he will destroy him, and that without remedy.
Secondly, by the greatness of the punishment that God inflicts upon this since, and that is, he will destroy him, and that without remedy.
ord, p-acp dt n1 pp-f dt n1 cst np1 vvz p-acp d n1, cc d vbz, pns31 vmb vvi pno31, cc cst p-acp n1.
(44) sermon (DIV1)
346
Page 128
2720
For the first, namely, what a great mercy it is for God to let a man be reproved for his sins.
For the First, namely, what a great mercy it is for God to let a man be reproved for his Sins.
p-acp dt ord, av, q-crq dt j n1 pn31 vbz p-acp np1 pc-acp vvi dt n1 vbi vvn p-acp po31 n2.
(44) sermon (DIV1)
347
Page 128
2721
It may be proved by many places of Scripture only, I find Scripture is to be brought as an aggravation of sin,
It may be proved by many places of Scripture only, I find Scripture is to be brought as an aggravation of since,
pn31 vmb vbi vvn p-acp d n2 pp-f n1 av-j, pns11 vvb n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f n1,
(44) sermon (DIV1)
347
Page 128
2722
when they sinned against reproof, Hosea 5. 1. saith he, they are profound to commit sin,
when they sinned against reproof, Hosea 5. 1. Says he, they Are profound to commit since,
c-crq pns32 vvd p-acp n1, np1 crd crd vvz pns31, pns32 vbr j pc-acp vvi n1,
(44) sermon (DIV1)
347
Page 128
2723
though I have been a rebuker of them all.
though I have been a rebuker of them all.
cs pns11 vhb vbn dt n1 pp-f pno32 d.
(44) sermon (DIV1)
347
Page 128
2724
As if he should say, Though I have been so mercifull, as to shew them the danger of sin, to tell them what would become of their wretched courses;
As if he should say, Though I have been so merciful, as to show them the danger of since, to tell them what would become of their wretched courses;
p-acp cs pns31 vmd vvi, cs pns11 vhb vbn av j, c-acp pc-acp vvi pno32 dt n1 pp-f n1, pc-acp vvi pno32 r-crq vmd vvi pp-f po32 j n2;
(44) sermon (DIV1)
347
Page 128
2725
though I have called them to repentance, and have given them warning what would be the issue of these things;
though I have called them to Repentance, and have given them warning what would be the issue of these things;
cs pns11 vhb vvn pno32 p-acp n1, cc vhb vvn pno32 vvg r-crq vmd vbi dt n1 pp-f d n2;
(44) sermon (DIV1)
347
Page 128
2726
yet for all this, for all my mercy, they have gone on in their sinnes, though I have reproved them.
yet for all this, for all my mercy, they have gone on in their Sins, though I have reproved them.
av p-acp d d, c-acp d po11 n1, pns32 vhb vvn a-acp p-acp po32 n2, cs pns11 vhb vvn pno32.
(44) sermon (DIV1)
347
Page 128
2727
This Though is a word of aggravation, as we see in the speech of Daniel to Belshazzar;
This Though is a word of aggravation, as we see in the speech of daniel to Belshazzar;
d c-acp vbz dt n1 pp-f n1, c-acp pns12 vvb p-acp dt n1 pp-f np1 p-acp np1;
(44) sermon (DIV1)
347
Page 128
2728
Thou, O King, hast not humbled thy self, though thou knewest this:
Thou, Oh King, hast not humbled thy self, though thou Knewest this:
pns21, uh n1, vh2 xx vvn po21 n1, cs pns21 vvd2 d:
(44) sermon (DIV1)
347
Page 128
2729
as if he had said, though the Lord let thee know the punishment upon thy father,
as if he had said, though the Lord let thee know the punishment upon thy father,
c-acp cs pns31 vhd vvn, cs dt n1 vvb pno21 vvi dt n1 p-acp po21 n1,
(44) sermon (DIV1)
347
Page 128
2730
and the plagues of Nebuchadnezzar thy grandfather, though the Lord have let thee understand what it is for thee to exalt thy self against him; yet thou art not humbled; he aggravates his sin;
and the plagues of Nebuchadnezzar thy grandfather, though the Lord have let thee understand what it is for thee to exalt thy self against him; yet thou art not humbled; he aggravates his since;
cc dt n2 pp-f np1 po21 n1, cs dt n1 vhb vvn pno21 vvb r-crq pn31 vbz p-acp pno21 pc-acp vvi po21 n1 p-acp pno31; av pns21 vb2r xx vvn; pns31 vvz po31 n1;
(44) sermon (DIV1)
347
Page 128
2731
So, this aggravates a mans sin, when he goes on, notwithstanding he is reproved. The Reasons are;
So, this aggravates a men since, when he Goes on, notwithstanding he is reproved. The Reasons Are;
av, d vvz dt ng1 n1, c-crq pns31 vvz a-acp, a-acp pns31 vbz vvn. dt n2 vbr;
(44) sermon (DIV1)
347
Page 128
2732
First, because when God reproves a man of sinne, the reproof primarily comes out of love;
First, Because when God reproves a man of sin, the reproof primarily comes out of love;
ord, c-acp c-crq np1 vvz dt n1 pp-f n1, dt n1 av-j vvz av pp-f n1;
(44) sermon (DIV1)
349
Page 128
2733
therefore when he reproved Laodicea, and told her she was luke-warm, and said, I would thou wert either hot or cold,
Therefore when he reproved Laodicea, and told her she was lukewarm, and said, I would thou Wertenberg either hight or cold,
av c-crq pns31 vvd np1, cc vvd pno31 pns31 vbds j, cc vvd, pns11 vmd pns21 vbd2r d j cc j-jn,
(44) sermon (DIV1)
349
Page 128
2734
and since she was neither, he would spue her out of his mouth; he tells her whence the reproof flowed; because I love, I reprove:
and since she was neither, he would spue her out of his Mouth; he tells her whence the reproof flowed; Because I love, I reprove:
cc c-acp pns31 vbds av-d, pns31 vmd vvi pno31 av pp-f po31 n1; pns31 vvz pno31 c-crq dt n1 vvd; c-acp pns11 vvb, pns11 vvb:
(44) sermon (DIV1)
349
Page 128
2735
As many as I love, I rebuke, Revel. 3. 19. It is not out of ill will that I tell thee of thy lukewarmnesse,
As many as I love, I rebuke, Revel. 3. 19. It is not out of ill will that I tell thee of thy lukewarmness,
c-acp d c-acp pns11 vvb, pns11 vvb, vvb. crd crd pn31 vbz xx av pp-f j-jn n1 cst pns11 vvb pno21 pp-f po21 n1,
(44) sermon (DIV1)
349
Page 128
2736
and threaten to spue thee out of my mouth; I tell thee these things that thou mayst avoid that ill;
and threaten to spue thee out of my Mouth; I tell thee these things that thou Mayest avoid that ill;
cc vvb pc-acp vvi pno21 av pp-f po11 n1; pns11 vvb pno21 d n2 cst pns21 vm2 vvi d n-jn;
(44) sermon (DIV1)
349
Page 128
2737
I say, Gods reproofs flow primarily from love to men, whereby he would have them lay aside their wretched courses, and avoyd the judgements.
I say, God's reproofs flow primarily from love to men, whereby he would have them lay aside their wretched courses, and avoid the Judgments.
pns11 vvb, ng1 n2 vvb av-j p-acp n1 p-acp n2, c-crq pns31 vmd vhi pno32 vvi av po32 j n2, cc vvi dt n2.
(44) sermon (DIV1)
349
Page 128
2738
Nay, it is an argument of hatred, when a man doth not reprove his brother of sin.
Nay, it is an argument of hatred, when a man does not reprove his brother of since.
uh-x, pn31 vbz dt n1 pp-f n1, c-crq dt n1 vdz xx vvi po31 n1 pp-f n1.
(44) sermon (DIV1)
349
Page 128
2739
If God let a man go on in sin, and never tell him of his drunkennesse,
If God let a man go on in since, and never tell him of his Drunkenness,
cs np1 vvb dt n1 vvb a-acp p-acp n1, cc av-x vvb pno31 pp-f po31 n1,
(44) sermon (DIV1)
349
Page 128
2740
nor never find fault with his pride and security, never convince him, or wound, or touch him,
nor never find fault with his pride and security, never convince him, or wound, or touch him,
ccx av-x vvb n1 p-acp po31 n1 cc n1, av-x vvi pno31, cc n1, cc vvi pno31,
(44) sermon (DIV1)
349
Page 128
2741
nor deal with him about his unsetled estate, and his rotten conditions, It is a sign God hates the man:
nor deal with him about his unsettled estate, and his rotten conditions, It is a Signen God hates the man:
ccx vvi p-acp pno31 p-acp po31 j-vvn n1, cc po31 j-vvn n2, pn31 vbz dt n1 np1 vvz dt n1:
(44) sermon (DIV1)
349
Page 128
2742
But when God reproves a man from day to day, Man thou art a proud creature, thou shalt to hell for thy pride,
But when God reproves a man from day to day, Man thou art a proud creature, thou shalt to hell for thy pride,
cc-acp c-crq np1 vvz dt n1 p-acp n1 p-acp n1, n1 pns21 vb2r dt j n1, pns21 vm2 p-acp n1 p-acp po21 n1,
(44) sermon (DIV1)
349
Page 128
2743
and hypocrisie, and security, and hardnesse of heart:
and hypocrisy, and security, and hardness of heart:
cc n1, cc n1, cc n1 pp-f n1:
(44) sermon (DIV1)
349
Page 128
2744
When the Lord reproves a man from day to day, this is an argument of love;
When the Lord reproves a man from day to day, this is an argument of love;
c-crq dt n1 vvz dt n1 p-acp n1 p-acp n1, d vbz dt n1 pp-f n1;
(44) sermon (DIV1)
349
Page 129
2745
the other is an effect of hatred, not to reprove;
the other is an Effect of hatred, not to reprove;
dt n-jn vbz dt n1 pp-f n1, xx pc-acp vvi;
(44) sermon (DIV1)
349
Page 129
2746
Thou shalt not hate thy brother in thy heart, saith Moses, but shalt in any wise reprove him,
Thou shalt not hate thy brother in thy heart, Says Moses, but shalt in any wise reprove him,
pns21 vm2 xx vvi po21 n1 p-acp po21 n1, vvz np1, cc-acp vmb p-acp d n1 vvi pno31,
(44) sermon (DIV1)
349
Page 129
2747
and not suffer sin to be upon him, Levit: 19. 17. Thou hatest thy brother when thou seest him sin, and doest not warn him;
and not suffer since to be upon him, Levit: 19. 17. Thou Hatest thy brother when thou See him since, and dost not warn him;
cc xx vvi n1 pc-acp vbi p-acp pno31, n1: crd crd pns21 vv2 po21 n1 c-crq pns21 vv2 pno31 n1, cc vd2 xx vvi pno31;
(44) sermon (DIV1)
349
Page 129
2748
and knowest he is guilty of sinfull courses, and doest not reprove him;
and Knowest he is guilty of sinful courses, and dost not reprove him;
cc vv2 pns31 vbz j pp-f j n2, cc vd2 xx vvi pno31;
(44) sermon (DIV1)
349
Page 129
2749
and when thou hast time, and place, and opportunity, and fit circumstances to reprove, and yet thou wilt not do it, it is a sign thou hatest thy brother;
and when thou hast time, and place, and opportunity, and fit Circumstances to reprove, and yet thou wilt not do it, it is a Signen thou Hatest thy brother;
cc c-crq pns21 vh2 n1, cc n1, cc n1, cc j n2 pc-acp vvi, cc av pns21 vm2 xx vdi pn31, pn31 vbz dt n1 pns21 vv2 po21 n1;
(44) sermon (DIV1)
349
Page 129
2750
it is the greatest degree of hatred on them.
it is the greatest degree of hatred on them.
pn31 vbz dt js n1 pp-f n1 p-acp pno32.
(44) sermon (DIV1)
349
Page 129
2751
If a man deny food for the body, and let a man rather dye of hunger,
If a man deny food for the body, and let a man rather die of hunger,
cs dt n1 vvb n1 p-acp dt n1, cc vvb dt n1 av-c vvi pp-f n1,
(44) sermon (DIV1)
349
Page 129
2752
than he will give him meat, or let a man fall into a pit, rather than he will prevent the mischief, a man is guilty of bodily murder:
than he will give him meat, or let a man fallen into a pit, rather than he will prevent the mischief, a man is guilty of bodily murder:
cs pns31 vmb vvi pno31 n1, cc vvb dt n1 vvb p-acp dt n1, av-c cs pns31 vmb vvi dt n1, dt n1 vbz j pp-f j n1:
(44) sermon (DIV1)
349
Page 129
2753
but thou art guilty of the soul of thy brother, if thou let him fall into sin.
but thou art guilty of the soul of thy brother, if thou let him fallen into since.
cc-acp pns21 vb2r j pp-f dt n1 pp-f po21 n1, cs pns21 vvb pno31 vvi p-acp n1.
(44) sermon (DIV1)
349
Page 129
2754
Thou thinkest thy brother is harsh, he will not bear with thee, he is hasty and testy:
Thou Thinkest thy brother is harsh, he will not bear with thee, he is hasty and testy:
pns21 vv2 po21 n1 vbz j, pns31 vmb xx vvi p-acp pno21, pns31 vbz j cc j:
(44) sermon (DIV1)
349
Page 129
2755
no, thou art in an error, That man that hates reproof, erreth, saith Solomon.
no, thou art in an error, That man that hates reproof, erreth, Says Solomon.
uh-dx, pns21 vb2r p-acp dt n1, cst n1 cst vvz n1, vvz, vvz np1.
(44) sermon (DIV1)
349
Page 129
2756
Indeed a man should not be too sharp, but first tell his brother in private that he is in an error:
Indeed a man should not be too sharp, but First tell his brother in private that he is in an error:
np1 dt n1 vmd xx vbi av j, cc-acp ord vvi po31 n1 p-acp j cst pns31 vbz p-acp dt n1:
(44) sermon (DIV1)
349
Page 129
2757
for, reproof is a means of grace, it flows from great love, it is the providence of God that hath cast it about, that thou shouldest have reproof given thee;
for, reproof is a means of grace, it flows from great love, it is the providence of God that hath cast it about, that thou Shouldst have reproof given thee;
c-acp, n1 vbz dt n2 pp-f n1, pn31 vvz p-acp j n1, pn31 vbz dt n1 pp-f np1 cst vhz vvn pn31 a-acp, cst pns21 vmd2 vhi n1 vvn pno21;
(44) sermon (DIV1)
349
Page 129
2758
if thou have a heart to take it. It is an argument of love.
if thou have a heart to take it. It is an argument of love.
cs pns21 vhb dt n1 pc-acp vvi pn31. pn31 vbz dt n1 pp-f n1.
(44) sermon (DIV1)
349
Page 129
2759
Another reason is taken from the primary end of reproof, which is to bring a man to good, to reduce him into a right way, to convert a man, to save his soul, that is the primary end of reproof aud admonition:
another reason is taken from the primary end of reproof, which is to bring a man to good, to reduce him into a right Way, to convert a man, to save his soul, that is the primary end of reproof and admonition:
j-jn n1 vbz vvn p-acp dt j n1 pp-f n1, r-crq vbz pc-acp vvi dt n1 p-acp j, pc-acp vvi pno31 p-acp dt j-jn n1, pc-acp vvi dt n1, pc-acp vvi po31 n1, cst vbz dt j n1 pp-f n1 cc n1:
(44) sermon (DIV1)
350
Page 129
2760
therefore to go in sinnes contrary to it, must needs be a great evill.
Therefore to go in Sins contrary to it, must needs be a great evil.
av pc-acp vvi p-acp n2 j-jn p-acp pn31, vmb av vbi dt j n-jn.
(44) sermon (DIV1)
350
Page 129
2761
As Solomon brings in the wisdome of the Father, Jesus Christ, calling upon people, O yee fools,
As Solomon brings in the Wisdom of the Father, jesus christ, calling upon people, Oh ye Fools,
p-acp np1 vvz p-acp dt n1 pp-f dt n1, np1 np1, vvg p-acp n1, uh pn22 n2,
(44) sermon (DIV1)
350
Page 129
2762
how long will ye love folly? turn at my reproof. Mark what follows, to what end;
how long will you love folly? turn At my reproof. Mark what follows, to what end;
c-crq av-j vmb pn22 vvi n1? vvb p-acp po11 n1. n1 r-crq vvz, p-acp r-crq n1;
(44) sermon (DIV1)
350
Page 129
2763
I will pour my spirit on you.
I will pour my Spirit on you.
pns11 vmb vvi po11 n1 p-acp pn22.
(44) sermon (DIV1)
350
Page 129
2764
There is the end he tells them, O ye fools, wretched people without understanding, that go on in sinne,
There is the end he tells them, Oh you Fools, wretched people without understanding, that go on in sin,
pc-acp vbz dt n1 pns31 vvz pno32, uh pn22 n2, j n1 p-acp n1, cst vvb a-acp p-acp n1,
(44) sermon (DIV1)
350
Page 129
2765
and harden your own hearts, that repent not, nor turn not to God, that will not submit to his wisdom, nor imbrace his word:
and harden your own hearts, that Repent not, nor turn not to God, that will not submit to his Wisdom, nor embrace his word:
cc vvb po22 d n2, cst vvb xx, ccx vvb xx p-acp np1, cst vmb xx vvi p-acp po31 n1, ccx vvi po31 n1:
(44) sermon (DIV1)
350
Page 129
2766
yee fools, that wrong your own souls, Oh turn at my reproof.
ye Fools, that wrong your own Souls, O turn At my reproof.
pn22 n2, cst vvb po22 d n2, uh vvb p-acp po11 n1.
(44) sermon (DIV1)
350
Page 129
2767
Why? This is the reason that God reproves a man on this fashion, it is, that a man may have the Spirit of God granted him.
Why? This is the reason that God reproves a man on this fashion, it is, that a man may have the Spirit of God granted him.
q-crq? d vbz dt n1 cst np1 vvz dt n1 p-acp d n1, pn31 vbz, cst dt n1 vmb vhi dt n1 pp-f np1 vvd pno31.
(44) sermon (DIV1)
350
Page 129
2768
If thou have an ear to hear reproof, and a heart to drink it in,
If thou have an ear to hear reproof, and a heart to drink it in,
cs pns21 vhb dt n1 pc-acp vvi n1, cc dt n1 pc-acp vvi pn31 p-acp,
(44) sermon (DIV1)
350
Page 129
2769
and to wear it as a crown of gold on thy head, and as a chain about thy neck, thou shouldest have the Spirit of God for thy labour:
and to wear it as a crown of gold on thy head, and as a chain about thy neck, thou Shouldst have the Spirit of God for thy labour:
cc pc-acp vvi pn31 p-acp dt n1 pp-f n1 p-acp po21 n1, cc p-acp dt n1 p-acp po21 n1, pns21 vmd2 vhi dt n1 pp-f np1 p-acp po21 n1:
(44) sermon (DIV1)
350
Page 129
2770
the Lord reproves thee that thou mightest return back, and have the Spirit, and have mercy and forgivenesse.
the Lord reproves thee that thou Mightest return back, and have the Spirit, and have mercy and forgiveness.
dt n1 vvz pno21 cst pns21 vmd2 vvi av, cc vhb dt n1, cc vhb n1 cc n1.
(44) sermon (DIV1)
350
Page 129
2771
This is all the ill-will that Gods Ministers bear thee, and all the hatred that reprovers shew,
This is all the ill-will that God's Ministers bear thee, and all the hatred that reprovers show,
d vbz d dt n1 cst ng1 n2 vvb pno21, cc d dt n1 cst n2 vvi,
(44) sermon (DIV1)
350
Page 129
2772
when they tell thee of thy sinnes whatsoever they be, that they may stop thy steps from going down to Hell.
when they tell thee of thy Sins whatsoever they be, that they may stop thy steps from going down to Hell.
c-crq pns32 vvb pno21 pp-f po21 n2 r-crq pns32 vbb, cst pns32 vmb vvi po21 n2 p-acp vvg a-acp p-acp n1.
(44) sermon (DIV1)
350
Page 129
2773
When the Lord sends thee Sermon upon Sermon, Preacher after Preacher, thou art called on day by day, (as you hear in this place) This is the infinite goodnesse of God towards your souls;
When the Lord sends thee Sermon upon Sermon, Preacher After Preacher, thou art called on day by day, (as you hear in this place) This is the infinite Goodness of God towards your Souls;
c-crq dt n1 vvz pno21 n1 p-acp n1, n1 p-acp n1, pns21 vb2r vvn p-acp n1 p-acp n1, (c-acp pn22 vvb p-acp d n1) d vbz dt j n1 pp-f np1 p-acp po22 n2;
(44) sermon (DIV1)
351
Page 129
2774
therefore your sin is infinite great if you do not amend, as the wise man saith, He that hates reproof shall surely dye, Prov. 15. 10. there is no remedy for that man.
Therefore your since is infinite great if you do not amend, as the wise man Says, He that hates reproof shall surely die, Curae 15. 10. there is no remedy for that man.
av po22 n1 vbz j j cs pn22 vdb xx vvi, c-acp dt j n1 vvz, pns31 cst vvz n1 vmb av-j vvi, np1 crd crd a-acp vbz dx n1 p-acp d n1.
(44) sermon (DIV1)
351
Page 129
2775
That man that puts off repentance, God reproves him from day to day, on the Sabbath day, and on the week dayes;
That man that puts off Repentance, God reproves him from day to day, on the Sabbath day, and on the Week days;
cst n1 cst vvz p-acp n1, np1 vvz pno31 p-acp n1 p-acp n1, p-acp dt n1 n1, cc p-acp dt n1 n2;
(44) sermon (DIV1)
351
Page 129
2776
he goes to this man and here he is reproved, and to another, and there he is reproved,
he Goes to this man and Here he is reproved, and to Another, and there he is reproved,
pns31 vvz p-acp d n1 cc av pns31 vbz vvn, cc p-acp j-jn, cc a-acp pns31 vbz vvn,
(44) sermon (DIV1)
351
Page 129
2777
and yet he goes on in his deadnesse and formality in the ordinances of God, that man shall surely dye, there is no remedy, he sins against the infinite mercy of God.
and yet he Goes on in his deadness and formality in the ordinances of God, that man shall surely die, there is no remedy, he Sins against the infinite mercy of God.
cc av pns31 vvz a-acp p-acp po31 n1 cc n1 p-acp dt n2 pp-f np1, cst n1 vmb av-j vvi, pc-acp vbz dx n1, pns31 vvz p-acp dt j n1 pp-f np1.
(44) sermon (DIV1)
351
Page 130
2778
Thirdly, there is no reason in the world why reproof should be taken otherwise than with all willingnesse, and thankfulnesse, and chearfulnesse.
Thirdly, there is no reason in the world why reproof should be taken otherwise than with all willingness, and thankfulness, and cheerfulness.
ord, pc-acp vbz dx n1 p-acp dt n1 c-crq n1 vmd vbi vvn av cs p-acp d n1, cc n1, cc n1.
(44) sermon (DIV1)
352
Page 130
2779
If a man have but the reason of a man in him; he must needs take reproof in good part;
If a man have but the reason of a man in him; he must needs take reproof in good part;
cs dt n1 vhb p-acp dt n1 pp-f dt n1 p-acp pno31; pns31 vmb av vvi n1 p-acp j n1;
(44) sermon (DIV1)
352
Page 130
2780
he must be a beast that doth not judge well of him that reproves him ▪ There is an excellent place, Prov. 12. 1. He that puts off reproof is brutish;
he must be a beast that does not judge well of him that reproves him ▪ There is an excellent place, Curae 12. 1. He that puts off reproof is brutish;
pns31 vmb vbi dt n1 cst vdz xx vvi av pp-f pno31 cst vvz pno31 ▪ pc-acp vbz dt j n1, np1 crd crd pns31 cst vvz p-acp n1 vbz j;
(44) sermon (DIV1)
352
Page 130
2781
he that hates reproof is the brute, that man hath no reason in him.
he that hates reproof is the brutus, that man hath no reason in him.
pns31 cst vvz n1 vbz dt n1, cst n1 vhz dx n1 p-acp pno31.
(44) sermon (DIV1)
352
Page 130
2782
Art thou a swearer, and art reproved for it? thy brother tells thee thou wilt be damned for it;
Art thou a swearer, and art reproved for it? thy brother tells thee thou wilt be damned for it;
vb2r pns21 dt n1, cc vb2r vvn p-acp pn31? po21 n1 vvz pno21 pns21 vm2 vbi vvn p-acp pn31;
(44) sermon (DIV1)
352
Page 130
2783
Dost thou chafe at that man? thou art a beast, thou hast no more understanding than an Oxe or an Asse.
Dost thou chafe At that man? thou art a beast, thou hast no more understanding than an Ox or an Ass.
vd2 pns21 vvi p-acp d n1? pns21 vb2r dt n1, pns21 vh2 dx dc n1 cs dt n1 cc dt n1.
(44) sermon (DIV1)
352
Page 130
2784
As it is with a horse, when the Ostler comes to rub him, he kicks with his heel,
As it is with a horse, when the Ostler comes to rub him, he kicks with his heel,
p-acp pn31 vbz p-acp dt n1, c-crq dt n1 vvz pc-acp vvi pno31, pns31 vvz p-acp po31 n1,
(44) sermon (DIV1)
352
Page 130
2785
when he only beats of the dirt, he lifts up his hinder leg on him,
when he only beats of the dirt, he lifts up his hinder leg on him,
c-crq pns31 av-j vvz pp-f dt n1, pns31 vvz a-acp po31 jc n1 p-acp pno31,
(44) sermon (DIV1)
352
Page 130
2786
and it may be wounds him so thou hast no more understanding than a beast, that finds fault with one that reproves thee for thy sins.
and it may be wounds him so thou hast no more understanding than a beast, that finds fault with one that reproves thee for thy Sins.
cc pn31 vmb vbi n2 pno31 av pns21 vh2 dx dc n1 cs dt n1, cst vvz n1 p-acp pi cst vvz pno21 p-acp po21 n2.
(44) sermon (DIV1)
352
Page 130
2787
So that whatsoe'r thy sin be, he that tels thee of it, there is no reason in the world but that he should be a dear man to thee.
So that whatsoever thy since be, he that tells thee of it, there is no reason in the world but that he should be a dear man to thee.
av cst r-crq po21 n1 vbi, pns31 cst vvz pno21 pp-f pn31, pc-acp vbz dx n1 p-acp dt n1 cc-acp cst pns31 vmd vbi dt j-jn n1 p-acp pno21.
(44) sermon (DIV1)
352
Page 130
2788
Me thinks of all men under heaven, godly Ministers that are faithfull in their place and calling, should be the dearest men to you upon the face of the earth.
Me thinks of all men under heaven, godly Ministers that Are faithful in their place and calling, should be the dearest men to you upon the face of the earth.
pno11 vvz pp-f d n2 p-acp n1, j n2 cst vbr j p-acp po32 n1 cc n1, vmd vbi dt js-jn n2 p-acp pn22 p-acp dt n1 pp-f dt n1.
(44) sermon (DIV1)
352
Page 130
2789
Why? because they reprove you, and tell you of your sins, and what will become of your souls, what will be the issue and Catastrophe of all you wayes.
Why? Because they reprove you, and tell you of your Sins, and what will become of your Souls, what will be the issue and Catastrophe of all you ways.
q-crq? c-acp pns32 vvb pn22, cc vvb pn22 pp-f po22 n2, cc q-crq vmb vvi pp-f po22 n2, r-crq vmb vbi dt n1 cc n1 pp-f d pn22 n2.
(44) sermon (DIV1)
352
Page 130
2790
You that come to Church every day, may read a Lecture in the Word of God, what will be your doom at the last day:
You that come to Church every day, may read a Lecture in the Word of God, what will be your doom At the last day:
pn22 cst vvb p-acp n1 d n1, vmb vvi dt n1 p-acp dt n1 pp-f np1, r-crq vmb vbi po22 n1 p-acp dt ord n1:
(44) sermon (DIV1)
352
Page 130
2791
you are told of your pride, and adultery, of your whoredom, and oaths, carnall Gospellers of their secure and carnal condition,
you Are told of your pride, and adultery, of your whoredom, and Oaths, carnal Evangelists of their secure and carnal condition,
pn22 vbr vvn pp-f po22 n1, cc n1, pp-f po22 n1, cc n2, j n2 pp-f po32 j cc j n1,
(44) sermon (DIV1)
352
Page 130
2792
and common professors of their formality, and other lusts that men are given to; you are told of all:
and Common professors of their formality, and other Lustiest that men Are given to; you Are told of all:
cc j n2 pp-f po32 n1, cc j-jn n2 cst n2 vbr vvn p-acp; pn22 vbr vvn pp-f d:
(44) sermon (DIV1)
352
Page 130
2793
I say, the feet of Gods messengers should be beautifull, you should hug the messengers,
I say, the feet of God's messengers should be beautiful, you should hug the messengers,
pns11 vvb, dt n2 pp-f npg1 n2 vmd vbi j, pn22 vmd vvi dt n2,
(44) sermon (DIV1)
352
Page 130
2794
and put their reproofs in your bosomes, and let them have power and efficacy on your souls;
and put their reproofs in your bosoms, and let them have power and efficacy on your Souls;
cc vvd po32 n2 p-acp po22 n2, cc vvb pno32 vhi n1 cc n1 p-acp po22 n2;
(44) sermon (DIV1)
352
Page 130
2795
and go and put them in practice. The Use of this is;
and go and put them in practice. The Use of this is;
cc vvb cc vvi pno32 p-acp n1. dt n1 pp-f d vbz;
(44) sermon (DIV1)
352
Page 130
2796
First, is it so, that it is the infinite mercie of God to reprove men of their sins, to tell them of whatsoever is amisse in their hearts and lives? let me tell you,
First, is it so, that it is the infinite mercy of God to reprove men of their Sins, to tell them of whatsoever is amiss in their hearts and lives? let me tell you,
ord, vbz pn31 av, cst pn31 vbz dt j n1 pp-f np1 pc-acp vvi n2 pp-f po32 n2, pc-acp vvi pno32 pp-f r-crq vbz av p-acp po32 n2 cc n2? vvb pno11 vvi pn22,
(44) sermon (DIV1)
354
Page 130
2797
First, see here what an infinite punishment God is bringing upon that kingdom when he is taking away reprovers from them:
First, see Here what an infinite punishment God is bringing upon that Kingdom when he is taking away reprovers from them:
ord, vvb av q-crq dt j n1 np1 vbz vvg p-acp d n1 c-crq pns31 vbz vvg av n2 p-acp pno32:
(44) sermon (DIV1)
354
Page 130
2798
when God takes away reprovers, he takes away all mercy and loving kindnesse.
when God Takes away reprovers, he Takes away all mercy and loving kindness.
c-crq np1 vvz av n2, pns31 vvz av d n1 cc j-vvg n1.
(44) sermon (DIV1)
354
Page 130
2799
Therefore God when he threatned to deliver up Judah, to curse that Kingdom, to plague them for their rebellion,
Therefore God when he threatened to deliver up Judah, to curse that Kingdom, to plague them for their rebellion,
av np1 c-crq pns31 vvd pc-acp vvi a-acp np1, pc-acp vvi d n1, pc-acp vvi pno32 p-acp po32 n1,
(44) sermon (DIV1)
354
Page 130
2800
and utterly to give them over, he saith, he will take away the reprover;
and utterly to give them over, he Says, he will take away the reprover;
cc av-j pc-acp vvi pno32 a-acp, pns31 vvz, pns31 vmb vvi av dt n1;
(44) sermon (DIV1)
354
Page 130
2801
saith he to the Prophet, Thou shalt be dumb and not open thy mouth, thou shalt not be a reprover to this people, Ezek. 2. 26. When the Lord would curse that people;
Says he to the Prophet, Thou shalt be dumb and not open thy Mouth, thou shalt not be a reprover to this people, Ezekiel 2. 26. When the Lord would curse that people;
vvz pns31 p-acp dt n1, pns21 vm2 vbi j cc xx vvi po21 n1, pns21 vm2 xx vbi dt n1 p-acp d n1, np1 crd crd c-crq dt n1 vmd vvi d n1;
(44) sermon (DIV1)
354
Page 130
2802
and bind them over to a reprobate sense, and deliver them to wrath, the Prophet shall not be a reprover, he silences the Prophet.
and bind them over to a Reprobate sense, and deliver them to wrath, the Prophet shall not be a reprover, he silences the Prophet.
cc vvb pno32 a-acp p-acp dt j-jn n1, cc vvi pno32 p-acp n1, dt n1 vmb xx vbi dt n1, pns31 n2 dt n1.
(44) sermon (DIV1)
354
Page 130
2803
Or as Piscator thinks, the anger of God silenced him, or confin'd him to his house, that he should not prophesie.
Or as Piscator thinks, the anger of God silenced him, or confined him to his house, that he should not prophesy.
cc c-acp n1 vvz, dt n1 pp-f np1 vvd pno31, cc vvn pno31 p-acp po31 n1, cst pns31 vmd xx vvi.
(44) sermon (DIV1)
354
Page 130
2804
So when God silences his Ministers, that he takes them from a place, or threatens to take them away, it is a sign of heavy vengeance towards such a people.
So when God silences his Ministers, that he Takes them from a place, or threatens to take them away, it is a Signen of heavy vengeance towards such a people.
av c-crq np1 n2 po31 n2, cst pns31 vvz pno32 p-acp dt n1, cc vvz pc-acp vvi pno32 av, pn31 vbz dt n1 pp-f j n1 p-acp d dt n1.
(44) sermon (DIV1)
354
Page 131
2805
It may be wicked people laughed at them, and made it a matter of nothing, they were glad that Ezekiels mouth was gagged,
It may be wicked people laughed At them, and made it a matter of nothing, they were glad that Ezekiel's Mouth was gagged,
pn31 vmb vbi j n1 vvd p-acp pno32, cc vvd pn31 dt n1 pp-f pix, pns32 vbdr j cst ng1 n1 vbds vvn,
(44) sermon (DIV1)
354
Page 131
2806
and it were no matter if the country were rid of a company of Puritans;
and it were no matter if the country were rid of a company of Puritans;
cc pn31 vbdr dx n1 cs dt n1 vbdr vvn pp-f dt n1 pp-f np2;
(44) sermon (DIV1)
354
Page 131
2807
though they had no such word then, they had as bad, they think all is well:
though they had no such word then, they had as bad, they think all is well:
cs pns32 vhd dx d n1 av, pns32 vhd p-acp j, pns32 vvb d vbz av:
(44) sermon (DIV1)
354
Page 131
2808
but the time will come, that they will curse the day that ever they provoked God to take away their Ministers, we enjoy them by the mercy of God, other places have lost them God knows how soon we may lose ours.
but the time will come, that they will curse the day that ever they provoked God to take away their Ministers, we enjoy them by the mercy of God, other places have lost them God knows how soon we may loose ours.
cc-acp dt n1 vmb vvi, cst pns32 vmb vvi dt n1 cst av pns32 vvd np1 pc-acp vvi av po32 n2, pns12 vvb pno32 p-acp dt n1 pp-f np1, j-jn n2 vhb vvn pno32 n1 vvz c-crq av pns12 vmb vvi png12.
(44) sermon (DIV1)
354
Page 131
2809
In Hosea 4. 4. the Lord, there, when he would set out the desperate estate of the children of Ephram delivers them up to such a state and condition, that none should reprove them, Let none reprove another.
In Hosea 4. 4. the Lord, there, when he would Set out the desperate estate of the children of Ephraim delivers them up to such a state and condition, that none should reprove them, Let none reprove Another.
p-acp np1 crd crd dt n1, a-acp, c-crq pns31 vmd vvi av dt j n1 pp-f dt n2 pp-f np1 vvz pno32 a-acp p-acp d dt n1 cc n1, cst pix vmd vvi pno32, vvb pix vvb j-jn.
(44) sermon (DIV1)
354
Page 131
2810
If they will sinne, let them: if they will go on in Idolatry, let them; If they will harden their own hearts, let them;
If they will sin, let them: if they will go on in Idolatry, let them; If they will harden their own hearts, let them;
cs pns32 vmb n1, vvb pno32: cs pns32 vmb vvi a-acp p-acp n1, vvb pno32; cs pns32 vmb vvi po32 d n2, vvb pno32;
(44) sermon (DIV1)
354
Page 131
2811
if they will dye in sinne, let them; if they will perish, and be damned for ever, let them. Let no man reprove another. It is a lamentable state.
if they will die in sin, let them; if they will perish, and be damned for ever, let them. Let no man reprove Another. It is a lamentable state.
cs pns32 vmb vvi p-acp n1, vvb pno32; cs pns32 vmb vvi, cc vbi vvn p-acp av, vvb pno32. vvb dx n1 vvi j-jn. pn31 vbz dt j n1.
(44) sermon (DIV1)
354
Page 131
2812
Generally, people are glad when the Land is swept of all the good Ministers, and the good servants of God:
Generally, people Are glad when the Land is swept of all the good Ministers, and the good Servants of God:
av-j, n1 vbr j c-crq dt n1 vbz vvn pp-f d dt j n2, cc dt j n2 pp-f np1:
(44) sermon (DIV1)
355
Page 131
2813
they had rather hear a fine song in a pulpit, of one that preacheth morally, or it may be preacheth his own selfe, or the like;
they had rather hear a fine song in a pulpit, of one that Preacheth morally, or it may be Preacheth his own self, or the like;
pns32 vhd av-c vvb dt j n1 p-acp dt n1, pp-f pi cst vvz av-j, cc pn31 vmb vbi vvz po31 d n1, cc dt j;
(44) sermon (DIV1)
355
Page 131
2814
but the time will come, when they shall say as Solomon saith, It is better to hear the reproof of the wise than the song of fools, Ecclesiastes 7. 5. people love alife to hear the song of fools.
but the time will come, when they shall say as Solomon Says, It is better to hear the reproof of the wise than the song of Fools, Ecclesiastes 7. 5. people love alife to hear the song of Fools.
cc-acp dt n1 vmb vvi, c-crq pns32 vmb vvi p-acp np1 vvz, pn31 vbz jc pc-acp vvi dt n1 pp-f dt j cs dt n1 pp-f n2, vvz crd crd n1 n1 av pc-acp vvi dt n1 pp-f n2.
(44) sermon (DIV1)
355
Page 131
2815
When a fool comes up and preacheth, At what time soever a sinner shall repent him of his sinne: And, be not just overmuch;
When a fool comes up and Preacheth, At what time soever a sinner shall Repent him of his sin: And, be not just overmuch;
c-crq dt n1 vvz a-acp cc vvz, p-acp r-crq n1 av dt n1 vmb vvi pno31 pp-f po31 n1: cc, vbb xx j av;
(44) sermon (DIV1)
355
Page 131
2816
and what need such a do? Here is more puther than need, and abuse places, and wrest Scripture.
and what need such a do? Here is more puther than need, and abuse places, and wrest Scripture.
cc q-crq vvb d dt vdb? av vbz av-dc jc cs n1, cc vvi n2, cc vvi n1.
(44) sermon (DIV1)
355
Page 131
2817
As for example, the thief on the Crosse was saved at the last with a word or two;
As for Exampl, the thief on the Cross was saved At the last with a word or two;
p-acp p-acp n1, dt n1 p-acp dt n1 vbds vvn p-acp dt ord p-acp dt n1 cc crd;
(44) sermon (DIV1)
355
Page 131
2818
and they bring the example of the Publican, that cryed, God be mercifull to me a sinner,
and they bring the Exampl of the Publican, that cried, God be merciful to me a sinner,
cc pns32 vvb dt n1 pp-f dt n1, cst vvd, np1 vbb j p-acp pno11 dt n1,
(44) sermon (DIV1)
355
Page 131
2819
and went justified to his house rather than the Pharisee that made long prayers.
and went justified to his house rather than the Pharisee that made long Prayers.
cc vvd vvn p-acp po31 n1 av-c cs dt np1 cst vvd av-j n2.
(44) sermon (DIV1)
355
Page 131
2820
And rush, what need men be so zealous, and precise, and puritanicall? Whosoever calls upon the name of God, shall be saved:
And rush, what need men be so zealous, and precise, and puritanical? Whosoever calls upon the name of God, shall be saved:
cc vvb, q-crq vvb n2 vbb av j, cc j, cc j? r-crq vvz p-acp dt n1 pp-f np1, vmb vbi vvn:
(44) sermon (DIV1)
355
Page 131
2821
people love alife such songs of fools: but the time shall come when peoples eyes shall be opened, and their consciences awakened,
people love alife such songs of Fools: but the time shall come when peoples eyes shall be opened, and their Consciences awakened,
n1 vvb av d n2 pp-f n2: cc-acp dt n1 vmb vvi c-crq ng1 n2 vmb vbi vvn, cc po32 n2 vvn,
(44) sermon (DIV1)
355
Page 131
2822
and then they will wish, O that we had heard the reproof of the wise!
and then they will wish, Oh that we had herd the reproof of the wise!
cc av pns32 vmb vvi, uh cst pns12 vhd vvn dt n1 pp-f dt j!
(44) sermon (DIV1)
355
Page 131
2823
The second use makes against those that despise the reproofe of the wise, ye despise not men but God;
The second use makes against those that despise the reproof of the wise, you despise not men but God;
dt ord n1 vvz p-acp d cst vvb dt n1 pp-f dt j, pn22 vvb xx n2 p-acp np1;
(44) sermon (DIV1)
356
Page 131
2824
ye have despised me, Prov. 1. 30. You thinke you despise a poor Minister, he is strict,
you have despised me, Curae 1. 30. You think you despise a poor Minister, he is strict,
pn22 vhb vvn pno11, np1 crd crd pn22 vvb pn22 vvb dt j n1, pns31 vbz j,
(44) sermon (DIV1)
356
Page 131
2825
and harsh with your souls, and presseth these things upon your consciences, and it may be, more than he hath warrant to do:
and harsh with your Souls, and Presseth these things upon your Consciences, and it may be, more than he hath warrant to do:
cc j p-acp po22 n2, cc vvz d n2 p-acp po22 n2, cc pn31 vmb vbi, av-dc cs pns31 vhz n1 pc-acp vdi:
(44) sermon (DIV1)
356
Page 131
2826
so you think you do not despise God, but only the Minister: Nay, saith Christ, you have despised my reproof.
so you think you do not despise God, but only the Minister: Nay, Says christ, you have despised my reproof.
av pn22 vvb pn22 vdb xx vvi np1, cc-acp av-j dt n1: uh-x, vvz np1, pn22 vhb vvn po11 n1.
(44) sermon (DIV1)
356
Page 131
2827
When you despise them that Christ sends, you despise him.
When you despise them that christ sends, you despise him.
c-crq pn22 vvb pno32 cst np1 vvz, pn22 vvb pno31.
(44) sermon (DIV1)
356
Page 131
2828
This is an expresse and an explicite sign of a mans everlasting destruction, when he despiseth reproof,
This is an express and an explicit Signen of a men everlasting destruction, when he despises reproof,
d vbz dt j cc dt j n1 pp-f dt ng1 j n1, c-crq pns31 vvz n1,
(44) sermon (DIV1)
356
Page 131
2829
as in that speech of the Prophet to Amaziah, I know that the Lord hath determined to destroy thee:
as in that speech of the Prophet to Amaziah, I know that the Lord hath determined to destroy thee:
c-acp p-acp d n1 pp-f dt n1 p-acp np1, pns11 vvb cst dt n1 vhz vvn pc-acp vvi pno21:
(44) sermon (DIV1)
356
Page 131
2830
because thou hast not hearkened to my reproof, 2. Chron. 25. 16. So I may say, I know that God hath determined to destroy a Nation, a City,
Because thou hast not harkened to my reproof, 2. Chronicles 25. 16. So I may say, I know that God hath determined to destroy a nation, a city,
c-acp pns21 vh2 xx vvn p-acp po11 n1, crd np1 crd crd av pns11 vmb vvi, pns11 vvb cst np1 vhz vvn pc-acp vvi dt n1, dt n1,
(44) sermon (DIV1)
356
Page 131
2831
or people, when they will not take counsell of Gods Messengers, when they will not hearken to instruction.
or people, when they will not take counsel of God's Messengers, when they will not harken to instruction.
cc n1, c-crq pns32 vmb xx vvi n1 pp-f npg1 n2, c-crq pns32 vmb xx vvi p-acp n1.
(44) sermon (DIV1)
356
Page 131
2832
They have been called upon, nationall sinnes have been ripped up, parochiall sinnes have been spoken of,
They have been called upon, national Sins have been ripped up, parochial Sins have been spoken of,
pns32 vhb vbn vvn p-acp, j n2 vhb vbn vvn a-acp, j n2 vhb vbn vvn pp-f,
(44) sermon (DIV1)
356
Page 131
2833
yet when they are told, they will not be reproved.
yet when they Are told, they will not be reproved.
av c-crq pns32 vbr vvn, pns32 vmb xx vbi vvn.
(44) sermon (DIV1)
356
Page 132
2834
We that are the Ministers of God, know that God will destroy as many as turn not at reproof. I let this pass.
We that Are the Ministers of God, know that God will destroy as many as turn not At reproof. I let this pass.
pns12 cst vbr dt n2 pp-f np1, vvb cst np1 vmb vvi p-acp d c-acp vvb xx p-acp n1. pns11 vvb d vvi.
(44) sermon (DIV1)
356
Page 132
2835
I should now shew the grievousnesse of this ill of standing out against reproof: it is expressed two ways;
I should now show the grievousness of this ill of standing out against reproof: it is expressed two ways;
pns11 vmd av vvi dt n1 pp-f d n-jn pp-f vvg av p-acp n1: pn31 vbz vvn crd n2;
(44) sermon (DIV1)
357
Page 132
2836
First, in the sinfulnesse of it, to harden a mans heart. Secondly in the punishment; He shall be destroyd without remedy.
First, in the sinfulness of it, to harden a men heart. Secondly in the punishment; He shall be destroyed without remedy.
ord, p-acp dt n1 pp-f pn31, pc-acp vvi dt ng1 n1. ord p-acp dt n1; pns31 vmb vbi vvn p-acp n1.
(44) sermon (DIV1)
358
Page 132
2837
And in the destruction you may see here, First, the unexpectednesse of it, He shall be destroyed suddenly.
And in the destruction you may see Here, First, the unexpectedness of it, He shall be destroyed suddenly.
cc p-acp dt n1 pn22 vmb vvi av, ord, dt n1 pp-f pn31, pns31 vmb vbi vvn av-j.
(44) sermon (DIV1)
359
Page 132
2838
Secondly the totalnesse of it, He shall be destroyed. The word signifies to shatter all in pieces.
Secondly the totalnesse of it, He shall be destroyed. The word signifies to shatter all in Pieces.
ord dt n1 pp-f pn31, pns31 vmb vbi vvn. dt n1 vvz pc-acp vvi d p-acp n2.
(44) sermon (DIV1)
361
Page 132
2839
Thirdly, the irrecoverablenesse of it, without remedy. Fourthly, the suitablenesse of it, his punishment is according to his sin.
Thirdly, the irrecoverableness of it, without remedy. Fourthly, the suitableness of it, his punishment is according to his since.
ord, dt n1 pp-f pn31, p-acp n1. ord, dt n1 pp-f pn31, po31 n1 vbz vvg p-acp po31 n1.
(44) sermon (DIV1)
362
Page 132
2840
Mark, as he hardened his own heart against God, so God will harden his heart against him;
Mark, as he hardened his own heart against God, so God will harden his heart against him;
n1, c-acp pns31 vvd po31 d n1 p-acp np1, av np1 vmb vvi po31 n1 p-acp pno31;
(44) sermon (DIV1)
363
Page 132
2841
as no remedy would turn him from his sin, so no remedy shall turn God from his wrath:
as no remedy would turn him from his since, so no remedy shall turn God from his wrath:
c-acp dx n1 vmd vvi pno31 p-acp po31 n1, av dx n1 vmb vvi np1 p-acp po31 n1:
(44) sermon (DIV1)
363
Page 132
2842
As his sin was in hardening his heart like a stone, so God shall deal with him as a stone is dealt with, he shall destroy him.
As his since was in hardening his heart like a stone, so God shall deal with him as a stone is dealt with, he shall destroy him.
c-acp po31 n1 vbds p-acp vvg po31 n1 av-j dt n1, av np1 vmb vvi p-acp pno31 p-acp dt n1 vbz vvn p-acp, pns31 vmb vvi pno31.
(44) sermon (DIV1)
363
Page 132
2843
The word in the originall signifies broken to peeces as a stone is broken, that is, the Lord will deal with him just in his own kind.
The word in the original signifies broken to Pieces as a stone is broken, that is, the Lord will deal with him just in his own kind.
dt n1 p-acp dt n-jn vvz vvn p-acp n2 p-acp dt n1 vbz vvn, cst vbz, dt n1 vmb vvi p-acp pno31 av p-acp po31 d n1.
(44) sermon (DIV1)
363
Page 132
2844
Hence I might observe this doctrine, that, The Lord proportions punishments to mens sins. Just as a mans sin is, so is the punishment.
Hence I might observe this Doctrine, that, The Lord proportions punishments to men's Sins. Just as a men since is, so is the punishment.
av pns11 vmd vvi d n1, cst, dt n1 n2 n2 p-acp ng2 n2. j p-acp dt ng1 n1 vbz, av vbz dt n1.
(44) sermon (DIV1)
363
Page 132
2845
David sinned in numbering the people 2 Sam 24. 15. and God punished him in that;
David sinned in numbering the people 2 Same 24. 15. and God punished him in that;
np1 vvd p-acp vvg dt n1 crd d crd crd cc np1 vvd pno31 p-acp d;
(44) sermon (DIV1)
365
Page 132
2846
Pharaoh sinned in destroying and drowning the males of the Israelites; God smote his first born:
Pharaoh sinned in destroying and drowning the males of the Israelites; God smote his First born:
np1 vvd p-acp vvg cc vvg dt n2-jn pp-f dt np2; np1 vvd po31 ord vvn:
(44) sermon (DIV1)
365
Page 132
2847
He drowned their babes, and he himselfe was drowned in the sea. I might bring abundance of examples.
He drowned their babes, and he himself was drowned in the sea. I might bring abundance of Examples.
pns31 vvd po32 n2, cc pns31 px31 vbds vvn p-acp dt n1. pns11 vmd vvi n1 pp-f n2.
(44) sermon (DIV1)
365
Page 132
2848
Now the Reasons of this are
Now the Reasons of this Are
av dt n2 pp-f d vbr
(44) sermon (DIV1)
366
Page 132
2849
First, because hereby a mans punishment appears to be so much the more equall and worthy.
First, Because hereby a men punishment appears to be so much the more equal and worthy.
ord, c-acp av dt ng1 n1 vvz pc-acp vbi av av-d dt av-dc j-jn cc j.
(44) sermon (DIV1)
367
Page 132
2850
Retaliation is a most equall punishment to the sinne;
Retaliation is a most equal punishment to the sin;
n1 vbz dt av-ds j-jn n1 p-acp dt n1;
(44) sermon (DIV1)
367
Page 132
2851
there is no inequality in it but this, that it is too mercifull, An eye for an eye, there is no inequality in it but this, that it is too merciful, an eye for an eye,
pc-acp vbz dx n1 p-acp pn31 p-acp d, cst pn31 vbz av j, dt n1 p-acp dt n1,
(44) sermon (DIV1)
367
Page 132
2852
and a tooth for a tooth, burn for burn, wound for wound. You know an eye is equall for an eye:
and a tooth for a tooth, burn for burn, wound for wound. You know an eye is equal for an eye:
cc dt n1 p-acp dt n1, vvb p-acp n1, vvb p-acp n1. pn22 vvb dt n1 vbz j-jn p-acp dt n1:
(44) sermon (DIV1)
367
Page 132
2853
so when God punisheth a man just in his own kind, quid for quo, that as there was no remedy would turn him from his sin,
so when God Punisheth a man just in his own kind, quid for quo, that as there was no remedy would turn him from his since,
av c-crq np1 vvz dt n1 j p-acp po31 d n1, fw-la p-acp fw-la, cst p-acp a-acp vbds dx n1 vmd vvi pno31 p-acp po31 n1,
(44) sermon (DIV1)
367
Page 132
2854
so there shall be no remedy shall turn God from his wrath.
so there shall be no remedy shall turn God from his wrath.
av pc-acp vmb vbi dx n1 vmb vvi np1 p-acp po31 n1.
(44) sermon (DIV1)
367
Page 132
2855
Herein Gods punishment appears the most equall, Revelations 16. 5. 6. Thou art righteous, O Lord, in that thou judgest thus,
Herein God's punishment appears the most equal, Revelations 16. 5. 6. Thou art righteous, Oh Lord, in that thou Judges thus,
av npg1 n1 vvz dt av-ds j-jn, n2 crd crd crd pns21 vb2r j, uh n1, p-acp cst pns21 vv2 av,
(44) sermon (DIV1)
367
Page 132
2856
for she hath shed the bloud of thy Saints, therefore thou hast given them bloud to drink, for they are worthy.
for she hath shed the blood of thy Saints, Therefore thou hast given them blood to drink, for they Are worthy.
c-acp pns31 vhz vvn dt n1 pp-f po21 n2, av pns21 vh2 vvn pno32 n1 pc-acp vvi, c-acp pns32 vbr j.
(44) sermon (DIV1)
367
Page 132
2857
Thou thirstedst after blood, there it is for thee:
Thou thirstedst After blood, there it is for thee:
pns21 js p-acp n1, a-acp pn31 vbz p-acp pno21:
(44) sermon (DIV1)
367
Page 132
2858
so this is most equall, when men have dealt thus and thus with God, when God shall deal so and so with them, they cannot find fault.
so this is most equal, when men have dealt thus and thus with God, when God shall deal so and so with them, they cannot find fault.
av d vbz av-ds j-jn, c-crq n2 vhb vvn av cc av p-acp np1, c-crq np1 vmb vvi av cc av p-acp pno32, pns32 vmbx vvi n1.
(44) sermon (DIV1)
367
Page 132
2859
When a man drinks as he brews, and reaps as he sows, and finds as he brings, what inequality is here? It shall come to passe, that as when I called they would not hear,
When a man drinks as he brews, and reaps as he Sovus, and finds as he brings, what inequality is Here? It shall come to pass, that as when I called they would not hear,
c-crq dt n1 vvz c-acp pns31 vvz, cc vvz c-acp pns31 n2, cc vvz c-acp pns31 vvz, r-crq n1 vbz av? pn31 vmb vvi pc-acp vvi, cst a-acp c-crq pns11 vvd pns32 vmd xx vvi,
(44) sermon (DIV1)
367
Page 132
2860
so when they call I will not answer, Zach. 7. When God calls upon thee,
so when they call I will not answer, Zach 7. When God calls upon thee,
av c-crq pns32 vvb pns11 vmb xx vvi, np1 crd c-crq np1 vvz p-acp pno21,
(44) sermon (DIV1)
367
Page 132
2861
and thou wilt not hear, afterwards when thou callest for mercy, if he do not hear thee, it is just.
and thou wilt not hear, afterwards when thou Callest for mercy, if he do not hear thee, it is just.
cc pns21 vm2 xx vvi, av c-crq pns21 vv2 p-acp n1, cs pns31 vdb xx vvi pno21, pn31 vbz j.
(44) sermon (DIV1)
367
Page 132
2862
Secondly, another reason is, because this stops a mans mouth, it convinceth a mans conscience;
Secondly, Another reason is, Because this stops a men Mouth, it Convinces a men conscience;
ord, j-jn n1 vbz, c-acp d vvz dt ng1 n1, pn31 vvz dt ng1 n1;
(44) sermon (DIV1)
368
Page 132
2863
when a mans conscience finds that he is served in his own kind, that he is paid in his own coin, it stops his mouth Adonibezck, he had cut off the thumbs and toes of 70 Kings:
when a men conscience finds that he is served in his own kind, that he is paid in his own coin, it stops his Mouth Adonibezck, he had Cut off the thumbs and toes of 70 Kings:
c-crq dt ng1 n1 vvz cst pns31 vbz vvn p-acp po31 d j, cst pns31 vbz vvn p-acp po31 d n1, pn31 vvz po31 n1 av, pns31 vhd vvn a-acp dt n2 cc n2 pp-f crd n2:
(44) sermon (DIV1)
368
Page 133
2864
afterwards he was served just so as he had dealt with others;
afterwards he was served just so as he had dealt with Others;
av pns31 vbds vvn av av c-acp pns31 vhd vvn p-acp n2-jn;
(44) sermon (DIV1)
368
Page 133
2865
he had cut off their thumbs and toes, & made them gather orts under his table,
he had Cut off their thumbs and toes, & made them gather orts under his table,
pns31 vhd vvn a-acp po32 n2 cc n2, cc vvd pno32 vvi n2 p-acp po31 n1,
(44) sermon (DIV1)
368
Page 133
2866
so afterwards his thumbs and toes were cut off.
so afterwards his thumbs and toes were Cut off.
av av po31 n2 cc n2 vbdr vvn a-acp.
(44) sermon (DIV1)
368
Page 133
2867
Now mark what his conscience saith, Judg. 1. 7. As I have dealt, so God hath dealt with me.
Now mark what his conscience Says, Judges 1. 7. As I have dealt, so God hath dealt with me.
av vvb r-crq po31 n1 vvz, np1 crd crd p-acp pns11 vhb vvn, av np1 vhz vvn p-acp pno11.
(44) sermon (DIV1)
368
Page 133
2868
As if he had said, God knows wherefore the children of Judah have done this:
As if he had said, God knows Wherefore the children of Judah have done this:
p-acp cs pns31 vhd vvn, np1 vvz c-crq dt n2 pp-f np1 vhb vdn d:
(44) sermon (DIV1)
368
Page 133
2869
they know not why they cut off my thumbs, and the reason why they cut off my toes:
they know not why they Cut off my thumbs, and the reason why they Cut off my toes:
pns32 vvb xx c-crq pns32 vvd a-acp po11 n2, cc dt n1 c-crq pns32 vvd a-acp po11 n2:
(44) sermon (DIV1)
368
Page 133
2870
God knows what they looked at in punishing me thus: but Gods just providence hath dealt thus with me, in this kind I served others.
God knows what they looked At in punishing me thus: but God's just providence hath dealt thus with me, in this kind I served Others.
np1 vvz r-crq pns32 vvd p-acp p-acp vvg pno11 av: cc-acp npg1 j n1 vhz vvn av p-acp pno11, p-acp d n1 pns11 vvd n2-jn.
(44) sermon (DIV1)
368
Page 133
2871
This is so palpable a punishment, so equall and just, that though the sin were committed twenty years agoe,
This is so palpable a punishment, so equal and just, that though the since were committed twenty Years ago,
d vbz av j dt n1, av j-jn cc j, cst cs dt n1 vbdr vvn crd n2 av,
(44) sermon (DIV1)
368
Page 133
2872
yet a mans conscience will find out his sin twenty years after.
yet a men conscience will find out his since twenty Years After.
av dt ng1 n1 vmb vvi av po31 n1 crd n2 a-acp.
(44) sermon (DIV1)
368
Page 133
2873
As Josephs brethren sold him, and after cast him into a pit, two and twenty years after,
As Josephs brothers sold him, and After cast him into a pit, two and twenty Years After,
p-acp np1 n2 vvd pno31, cc a-acp vvd pno31 p-acp dt n1, crd cc crd n2 a-acp,
(44) sermon (DIV1)
368
Page 133
2874
when Joseph was harsh with them, see what their conscience saith;
when Joseph was harsh with them, see what their conscience Says;
c-crq np1 vbds j p-acp pno32, vvb r-crq po32 n1 vvz;
(44) sermon (DIV1)
368
Page 133
2875
Doubtlesse we are guilty of our brothers blood, when we saw the anguish of his soul,
Doubtless we Are guilty of our Brother's blood, when we saw the anguish of his soul,
av-j pns12 vbr j pp-f po12 ng1 n1, c-crq pns12 vvd dt n1 pp-f po31 n1,
(44) sermon (DIV1)
368
Page 133
2876
and he besought us, and we would not hear.
and he besought us, and we would not hear.
cc pns31 vvd pno12, cc pns12 vmd xx vvi.
(44) sermon (DIV1)
368
Page 133
2877
As if they had said, What is the matter why the man is thus harsh? He never saw us before,
As if they had said, What is the matter why the man is thus harsh? He never saw us before,
p-acp cs pns32 vhd vvn, q-crq vbz dt n1 c-crq dt n1 vbz av j? pns31 av-x vvd pno12 p-acp,
(44) sermon (DIV1)
368
Page 133
2878
why should he be so harsh, and we be strangers? Nay, saith conscience, you are well served, remember you were harsh to your brother,
why should he be so harsh, and we be Strangers? Nay, Says conscience, you Are well served, Remember you were harsh to your brother,
q-crq vmd pns31 vbi av j, cc pns12 vbb n2? uh-x, vvz n1, pn22 vbr av vvn, vvb pn22 vbdr j p-acp po22 n1,
(44) sermon (DIV1)
368
Page 133
2879
if you dealt so with him, marvell not if you be dealt so with.
if you dealt so with him, marvel not if you be dealt so with.
cs pn22 vvd av p-acp pno31, vvb xx cs pn22 vbb vvn av p-acp.
(44) sermon (DIV1)
368
Page 133
2880
And after, when they came to their Inne, and found their money, they wondred, What is this that God hath done? Their conscience, I warrant you, hit them in the teeth:
And After, when they Come to their Inn, and found their money, they wondered, What is this that God hath done? Their conscience, I warrant you, hit them in the teeth:
cc a-acp, c-crq pns32 vvd p-acp po32 n1, cc vvd po32 n1, pns32 vvd, q-crq vbz d cst np1 vhz vdn? po32 n1, pns11 vvb pn22, vvd pno32 p-acp dt n2:
(44) sermon (DIV1)
368
Page 133
2881
without doubt they thought the money that they took for selling of their brother had haunted them as a Ghost;
without doubt they Thought the money that they took for selling of their brother had haunted them as a Ghost;
p-acp n1 pns32 vvd dt n1 cst pns32 vvd p-acp vvg pp-f po32 n1 vhd vvn pno32 p-acp dt n1;
(44) sermon (DIV1)
368
Page 133
2882
did not we pay the man money for his corne that we bought? Nay, saith conscience, you are rightly served, here is the money you sold your brother for, (though it were not so) without doubt conscience upbraided them.
did not we pay the man money for his corn that we bought? Nay, Says conscience, you Are rightly served, Here is the money you sold your brother for, (though it were not so) without doubt conscience upbraided them.
vdd xx pns12 vvi dt n1 n1 p-acp po31 n1 cst pns12 vvd? uh-x, vvz n1, pn22 vbr av-jn vvn, av vbz dt n1 pn22 vvd po22 n1 p-acp, (cs pn31 vbdr xx av) p-acp n1 n1 vvd pno32.
(44) sermon (DIV1)
368
Page 133
2883
Naturally we are apt to find fault with Gods judgements, and quarrell, but when conscience sees the equity of them, we have nothing to say.
Naturally we Are apt to find fault with God's Judgments, and quarrel, but when conscience sees the equity of them, we have nothing to say.
np1 pns12 vbr j pc-acp vvi n1 p-acp npg1 n2, cc n1, cc-acp q-crq n1 vvz dt n1 pp-f pno32, pns12 vhb pix pc-acp vvi.
(44) sermon (DIV1)
368
Page 133
2884
Thirdly, all the standers by may see the equity of it, when the punishment is according to the sin: Nay, Divinity makes this Argument;
Thirdly, all the standers by may see the equity of it, when the punishment is according to the since: Nay, Divinity makes this Argument;
ord, d dt n2 p-acp vmb vvi dt n1 pp-f pn31, c-crq dt n1 vbz vvg p-acp dt n1: uh-x, n1 vvz d n1;
(44) sermon (DIV1)
369
Page 133
2885
that there is a God to judge the earth, because men are punished in their own kind.
that there is a God to judge the earth, Because men Are punished in their own kind.
cst pc-acp vbz dt n1 pc-acp vvi dt n1, c-acp n2 vbr vvn p-acp po32 d n1.
(44) sermon (DIV1)
369
Page 133
2886
I will shew you one example of Abimelech, that wretch, that slew seventy of his brethren upon one stone, Judg. 9. 7. afterward when he came to stand under the Tower of Abel, a woman flung a piece of a milstone upon his head, and killed him:
I will show you one Exampl of Abimelech, that wretch, that slew seventy of his brothers upon one stone, Judges 9. 7. afterwards when he Come to stand under the Tower of Abel, a woman flung a piece of a millstone upon his head, and killed him:
pns11 vmb vvi pn22 crd n1 pp-f np1, cst n1, cst vvd crd pp-f po31 n2 p-acp crd n1, np1 crd crd av c-crq pns31 vvd pc-acp vvi p-acp dt n1 pp-f np1, dt n1 vvd dt n1 pp-f dt n1 p-acp po31 n1, cc vvd pno31:
(44) sermon (DIV1)
369
Page 133
2887
This was strange, all the standers by might say, that Abimelech should be killed with a stone:
This was strange, all the standers by might say, that Abimelech should be killed with a stone:
d vbds j, d dt n2 p-acp vmd vvi, cst np1 vmd vbi vvn p-acp dt n1:
(44) sermon (DIV1)
369
Page 133
2888
no question the woman thought nothing, she flung the stone because she had nothing else to fling;
no question the woman Thought nothing, she flung the stone Because she had nothing Else to fling;
dx n1 dt n1 vvd pix, pns31 vvd dt n1 c-acp pns31 vhd pix av pc-acp vvi;
(44) sermon (DIV1)
369
Page 133
2889
it was strange that it should hit him so pat, it might have hit another as well as him, the stone might have fallen to the ground as well as on him;
it was strange that it should hit him so pat, it might have hit Another as well as him, the stone might have fallen to the ground as well as on him;
pn31 vbds j cst pn31 vmd vvi pno31 av av, pn31 vmd vhi vvn j-jn c-acp av c-acp pno31, dt n1 vmd vhi vvn p-acp dt n1 c-acp av c-acp p-acp pno31;
(44) sermon (DIV1)
369
Page 133
2890
and that it should be by a woman, and a milstone too:
and that it should be by a woman, and a millstone too:
cc cst pn31 vmd vbi p-acp dt n1, cc dt n1 av:
(44) sermon (DIV1)
369
Page 133
2891
Milstones are not used on the top of a Tower, and a milstone broken that a woman could lift it,
Millstones Are not used on the top of a Tower, and a millstone broken that a woman could lift it,
n2 vbr xx vvn p-acp dt n1 pp-f dt n1, cc dt n1 vvn cst dt n1 vmd vvi pn31,
(44) sermon (DIV1)
369
Page 133
2892
and that he should be killed by a milstone and not with a sword, nay, might all the standers by say, This God hath done, he was the son of a strange woman,
and that he should be killed by a millstone and not with a sword, nay, might all the standers by say, This God hath done, he was the son of a strange woman,
cc cst pns31 vmd vbi vvn p-acp dt n1 cc xx p-acp dt n1, uh-x, vmd d dt n2 p-acp vvi, d np1 vhz vdn, pns31 vbds dt n1 pp-f dt j n1,
(44) sermon (DIV1)
369
Page 133
2893
and a woman hath killed him; he killed his brethren upon one stone, and now a stone hath killed him;
and a woman hath killed him; he killed his brothers upon one stone, and now a stone hath killed him;
cc dt n1 vhz vvn pno31; pns31 vvd po31 n2 p-acp crd n1, cc av dt n1 vhz vvn pno31;
(44) sermon (DIV1)
369
Page 133
2894
all the world might be able to say; This God hath done. The Use of this is,
all the world might be able to say; This God hath done. The Use of this is,
d dt n1 vmd vbi j pc-acp vvi; d np1 vhz vdn. dt n1 pp-f d vbz,
(44) sermon (DIV1)
369
Page 133
2895
First, let no creature in the world complain of Gods dealing, if he punish us according to our kind:
First, let no creature in the world complain of God's dealing, if he Punish us according to our kind:
ord, vvb dx n1 p-acp dt n1 vvi pp-f npg1 n-vvg, cs pns31 vvb pno12 vvg p-acp po12 n1:
(44) sermon (DIV1)
371
Page 134
2896
he that kils with the sword shall be killed with the sword.
he that kills with the sword shall be killed with the sword.
pns31 cst vvz p-acp dt n1 vmb vbi vvn p-acp dt n1.
(44) sermon (DIV1)
371
Page 134
2897
He that stops his ears from hearing the poor, what shall his punishment be? He shall cry and not be heard.
He that stops his ears from hearing the poor, what shall his punishment be? He shall cry and not be herd.
pns31 cst vvz po31 n2 p-acp vvg dt j, q-crq vmb po31 n1 vbi? pns31 vmb vvi cc xx vbi vvn.
(44) sermon (DIV1)
371
Page 134
2898
He that shews no mercy, how shall he be punished? He shall receive no mercy, James 2. 13. Wo to thee that spoyledst,
He that shows no mercy, how shall he be punished? He shall receive no mercy, James 2. 13. Woe to thee that spoyledst,
pns31 cst vvz dx n1, q-crq vmb pns31 vbi vvn? pns31 vmb vvi dx n1, np1 crd crd n1 p-acp pno21 cst vvd2,
(44) sermon (DIV1)
371
Page 134
2899
and wast not spoyled ▪ when thou ceasest spoyling, others shall spoyl thee, Isa 33. 2. Judge not, (saith Christ,) what if I do? Then thou shalt be judged.
and wast not spoiled ▪ when thou ceasest spoiling, Others shall spoil thee, Isaiah 33. 2. Judge not, (Says christ,) what if I do? Then thou shalt be judged.
cc vvb xx j-vvn ▪ c-crq pns21 vv2 vvg, n2-jn vmb vvi pno21, np1 crd crd n1 xx, (vvz np1,) r-crq cs pns11 vdb? cs pns21 vm2 vbi vvn.
(44) sermon (DIV1)
371
Page 134
2900
Thus God recompenceth the fruit of a mans doing. Here is no Momus can complain; no Aristarchus, that can find fault with the justice and judgement of God.
Thus God recompenseth the fruit of a men doing. Here is no Momus can complain; not Aristarchus, that can find fault with the Justice and judgement of God.
av np1 vvz dt n1 pp-f dt ng1 vdg. av vbz dx np1 vmb vvi; xx np1, cst vmb vvi n1 p-acp dt n1 cc n1 pp-f np1.
(44) sermon (DIV1)
371
Page 134
2901
Secondly, It is not amisse to consider and see how God proportions punishments to sins. In Kind, Quantity, Quality, Time, Place, and other Circumstances. In Kind;
Secondly, It is not amiss to Consider and see how God proportions punishments to Sins. In Kind, Quantity, Quality, Time, Place, and other circumstances. In Kind;
ord, pn31 vbz xx av pc-acp vvi cc vvi c-crq np1 n2 n2 p-acp n2. p-acp j, n1, n1, n1, n1, cc j-jn n2. p-acp j;
(44) sermon (DIV1)
372
Page 134
2902
He shall eat the fruit of his own wayes, that is, he shall be punished in kind.
He shall eat the fruit of his own ways, that is, he shall be punished in kind.
pns31 vmb vvi dt n1 pp-f po31 d n2, cst vbz, pns31 vmb vbi vvn p-acp n1.
(44) sermon (DIV1)
374
Page 134
2903
It is a similitude from a tree, every tree brings forth according to its own kind;
It is a similitude from a tree, every tree brings forth according to its own kind;
pn31 vbz dt n1 p-acp dt n1, d n1 vvz av vvg p-acp po31 d n1;
(44) sermon (DIV1)
374
Page 134
2904
if it be an Apple-tree, it brings forth Apples; if a Crab-tree, Crabs; a Pear-tree, Pears;
if it be an Apple tree, it brings forth Apples; if a Crab tree, Crabs; a Pear tree, Pears;
cs pn31 vbb dt n1, pn31 vvz av n2; cs dt n1, n2; dt n1, n2;
(44) sermon (DIV1)
374
Page 134
2905
So every sinner shall be punished in their kind, a Minister shall be punished in his kind, wicked Masters in their kind, Servants in theirs, Rich in theirs, poor in theirs:
So every sinner shall be punished in their kind, a Minister shall be punished in his kind, wicked Masters in their kind, Servants in theirs, Rich in theirs, poor in theirs:
av d n1 vmb vbi vvn p-acp po32 n1, dt n1 vmb vbi vvn p-acp po31 n1, j n2 p-acp po32 n1, n2 p-acp png32, av-j p-acp png32, j p-acp png32:
(44) sermon (DIV1)
374
Page 134
2906
If a man be a drunkard, he shall be punished in one kind; if he be an adulterer, in another:
If a man be a drunkard, he shall be punished in one kind; if he be an adulterer, in Another:
cs dt n1 vbb dt n1, pns31 vmb vbi vvn p-acp crd n1; cs pns31 vbb dt n1, p-acp j-jn:
(44) sermon (DIV1)
374
Page 134
2907
Every man shall eat the fruit of his own wayes. Every sin brings an homogeneal punishment, according to the nature of it.
Every man shall eat the fruit of his own ways. Every since brings an homogeneal punishment, according to the nature of it.
d n1 vmb vvi dt n1 pp-f po31 d n2. np1 n1 vvz dt j n1, vvg p-acp dt n1 pp-f pn31.
(44) sermon (DIV1)
374
Page 134
2908
I cannot stand to follow this, though it he very clear in Scripture. Secondly, it is in Quantity God proportions the punishment according to the sin;
I cannot stand to follow this, though it he very clear in Scripture. Secondly, it is in Quantity God proportions the punishment according to the since;
pns11 vmbx vvi pc-acp vvi d, cs pn31 pns31 av j p-acp n1. ord, pn31 vbz p-acp n1 np1 n2 dt n1 vvg p-acp dt n1;
(44) sermon (DIV1)
374
Page 134
2909
he that sowes sparingly, shall reap sparingly; but he that sowes bountifully, shall reap bountifully. Little sins, little punishments; and great sins, great punishments.
he that sows sparingly, shall reap sparingly; but he that sows bountifully, shall reap bountifully. Little Sins, little punishments; and great Sins, great punishments.
pns31 cst n2 av-vvg, vmb vvi av-vvg; cc-acp pns31 cst n2 av-j, vmb vvi av-j. j n2, j n2; cc j n2, j n2.
(44) sermon (DIV1)
375
Page 134
2910
There are little sins, moat sins, gnat sins, and there are Camel sins; so there are little and great punishments, some meet with many, some with fewer stripes.
There Are little Sins, moat Sins, gnat Sins, and there Are Camel Sins; so there Are little and great punishments, Some meet with many, Some with fewer stripes.
pc-acp vbr j n2, n1 n2, n1 n2, cc pc-acp vbr n1 n2; av a-acp vbr j cc j n2, d vvb p-acp d, d p-acp d n2.
(44) sermon (DIV1)
375
Page 134
2911
Just according to a mans sins, so the Lord shapes out the punishment, for great sinners, great plagues,
Just according to a men Sins, so the Lord shapes out the punishment, for great Sinners, great plagues,
j vvg p-acp dt ng1 n2, av dt n1 vvz av dt n1, p-acp j n2, j n2,
(44) sermon (DIV1)
375
Page 134
2912
and for every one according to his own measure. God hath a pair of ballances that he means to weigh men in:
and for every one according to his own measure. God hath a pair of balances that he means to weigh men in:
cc p-acp d pi vvg p-acp po31 d n1. np1 vhz dt n1 pp-f n2 cst pns31 vvz pc-acp vvi n2 p-acp:
(44) sermon (DIV1)
375
Page 134
2913
As he weighed Belshazzar, so he will weigh thee, and look how much sin thou puttest in one scale,
As he weighed Belshazzar, so he will weigh thee, and look how much since thou puttest in one scale,
c-acp pns31 vvd np1, av pns31 vmb vvi pno21, cc vvb c-crq d n1 pns21 vv2 p-acp crd n1,
(44) sermon (DIV1)
375
Page 134
2914
so much punishment God will put in the other;
so much punishment God will put in the other;
av d n1 np1 vmb vvi p-acp dt j-jn;
(44) sermon (DIV1)
375
Page 134
2915
He will not abate thee one oath, not one idle thought, not one breach of the Sabbath, not one neglect of hearing the Word, or of other duties:
He will not abate thee one oath, not one idle Thought, not one breach of the Sabbath, not one neglect of hearing the Word, or of other duties:
pns31 vmb xx vvi pno21 crd n1, xx pi j n1, xx crd n1 pp-f dt n1, xx crd n1 pp-f vvg dt n1, cc pp-f j-jn n2:
(44) sermon (DIV1)
375
Page 134
2916
the Lord will put wrath in one ballance, as thou puttest sin in the other; he will make the scales even to a haire:
the Lord will put wrath in one balance, as thou puttest since in the other; he will make the scales even to a hair:
dt n1 vmb vvi n1 p-acp crd n1, c-acp pns21 vv2 n1 p-acp dt j-jn; pns31 vmb vvi dt n2 av p-acp dt n1:
(44) sermon (DIV1)
375
Page 134
2917
as he dealt with Belshazzar, He will lay righteousnesse to the line, and judgement, to the plummet,
as he dealt with Belshazzar, He will lay righteousness to the line, and judgement, to the plummet,
c-acp pns31 vvd p-acp np1, pns31 vmb vvi n1 p-acp dt n1, cc n1, p-acp dt n1,
(44) sermon (DIV1)
375
Page 134
2918
and weigh thee out in the scales, and thou shalt have just according to thy sins.
and weigh thee out in the scales, and thou shalt have just according to thy Sins.
cc vvb pno21 av p-acp dt n2, cc pns21 vm2 vhi j vvg p-acp po21 n2.
(44) sermon (DIV1)
375
Page 134
2919
As the Lord deals with his own people, he will not abate so much as a cup of cold water, but it shall be rewarded;
As the Lord deals with his own people, he will not abate so much as a cup of cold water, but it shall be rewarded;
p-acp dt n1 vvz p-acp po31 d n1, pns31 vmb xx vvi av av-d c-acp dt n1 pp-f j-jn n1, cc-acp pn31 vmb vbi vvn;
(44) sermon (DIV1)
376
Page 135
2920
he will reward all, from the greatest to the least: so he will deal with the wicked, there shall no sinne passe unpunished.
he will reward all, from the greatest to the least: so he will deal with the wicked, there shall no sin pass unpunished.
pns31 vmb vvi d, p-acp dt js p-acp dt ds: av pns31 vmb vvi p-acp dt j, pc-acp vmb dx n1 vvi j.
(44) sermon (DIV1)
376
Page 135
2921
Again, there is a proportion in the Quality. If Adam sin in eating, he shall be punished in eating;
Again, there is a proportion in the Quality. If Adam since in eating, he shall be punished in eating;
av, pc-acp vbz dt n1 p-acp dt n1. cs np1 n1 p-acp vvg, pns31 vmb vbi vvn p-acp vvg;
(44) sermon (DIV1)
377
Page 135
2922
if the women of Judah sin in apparel, they shall be punished in apparel, Isa 3. 24. In Wis. 11. 16. A man shall be punished in that that he sins in.
if the women of Judah since in apparel, they shall be punished in apparel, Isaiah 3. 24. In Wis. 11. 16. A man shall be punished in that that he Sins in.
cs dt n2 pp-f np1 n1 p-acp n1, pns32 vmb vbi vvn p-acp n1, np1 crd crd p-acp np1 crd crd dt n1 vmb vbi vvn p-acp d cst pns31 vvz p-acp.
(44) sermon (DIV1)
377
Page 135
2923
If Absalom sin in his hair, he shall be punished in it;
If Absalom since in his hair, he shall be punished in it;
cs np1 n1 p-acp po31 n1, pns31 vmb vbi vvn p-acp pn31;
(44) sermon (DIV1)
377
Page 135
2924
Nebuchadnezzar might find his sin in his brutish condition, and the Prodigall might find his sinne in the Hog ▪ trough:
Nebuchadnezzar might find his since in his brutish condition, and the Prodigal might find his sin in the Hog ▪ trough:
np1 vmd vvi po31 n1 p-acp po31 j n1, cc dt n-jn vmd vvi po31 n1 p-acp dt n1 ▪ n1:
(44) sermon (DIV1)
377
Page 135
2925
so if thou find thy self in want, consider if thou hast not wasted thy means:
so if thou find thy self in want, Consider if thou hast not wasted thy means:
av cs pns21 vvb po21 n1 p-acp n1, vvb cs pns21 vh2 xx vvn po21 n2:
(44) sermon (DIV1)
377
Page 135
2926
if thou hast not been vain in building, and prodigal in spending, or gaming or unnecessary bounty,
if thou hast not been vain in building, and prodigal in spending, or gaming or unnecessary bounty,
cs pns21 vh2 xx vbn j p-acp n1, cc j-jn p-acp vvg, cc n-vvg cc j n1,
(44) sermon (DIV1)
377
Page 135
2927
and im moderate liberality beyond thy means:
and im moderate liberality beyond thy means:
cc p-acp j n1 p-acp po21 n2:
(44) sermon (DIV1)
377
Page 135
2928
Art thou punished in thy Trade, or Children? &c. see if thou hast not sinned in them,
Art thou punished in thy Trade, or Children? etc. see if thou hast not sinned in them,
vb2r pns21 vvn p-acp po21 n1, cc n2? av vvb cs pns21 vh2 xx vvn p-acp pno32,
(44) sermon (DIV1)
377
Page 135
2929
for where there is sin, God will proportion the punishment to the sin. Fourthly, God proportions the punishment to the sin in regard of the time.
for where there is since, God will proportion the punishment to the since. Fourthly, God proportions the punishment to the since in regard of the time.
c-acp c-crq pc-acp vbz n1, np1 vmb vvi dt n1 p-acp dt n1. ord, np1 n2 dt n1 p-acp dt n1 p-acp n1 pp-f dt n1.
(44) sermon (DIV1)
377
Page 135
2930
The same hour that Belshazzar was drinking and quaffing in the Temple, the same hour the hand of God was upon him;
The same hour that Belshazzar was drinking and quaffing in the Temple, the same hour the hand of God was upon him;
dt d n1 cst np1 vbds vvg cc vvg p-acp dt n1, dt d n1 dt n1 pp-f np1 vbds p-acp pno31;
(44) sermon (DIV1)
378
Page 135
2931
if it be not upon thee the same hour, it may be to morrow at the same hour.
if it be not upon thee the same hour, it may be to morrow At the same hour.
cs pn31 vbb xx p-acp pno21 av d n1, pn31 vmb vbi p-acp n1 p-acp dt d n1.
(44) sermon (DIV1)
378
Page 135
2932
It may be thou hast sinned this day at such an hour, it may be God may strike thee to morrow at the same time,
It may be thou hast sinned this day At such an hour, it may be God may strike thee to morrow At the same time,
pn31 vmb vbi pns21 vh2 vvn d n1 p-acp d dt n1, pn31 vmb vbi np1 vmb vvi pno21 p-acp n1 p-acp dt d n1,
(44) sermon (DIV1)
378
Page 135
2933
or this day seven-night, it may be the next year.
or this day sevennight, it may be the next year.
cc d n1 n1, pn31 vmb vbi dt ord n1.
(44) sermon (DIV1)
378
Page 135
2934
Nebuchadnezzar was warned of his pride this year and the same time twelvemoneth the Lord drove him from among men.
Nebuchadnezzar was warned of his pride this year and the same time twelvemonth the Lord drove him from among men.
np1 vbds vvn pp-f po31 n1 d n1 cc dt d n1 n1 dt n1 vvd pno31 p-acp p-acp n2.
(44) sermon (DIV1)
378
Page 135
2935
So in Acts 13. 42. one Sabbath day the Jews heard Paul preach and went out before the Sermon was quite done, they were not able to stand to the blessing;
So in Acts 13. 42. one Sabbath day the jews herd Paul preach and went out before the Sermon was quite done, they were not able to stand to the blessing;
av p-acp n2 crd crd crd n1 n1 dt np2 vvd np1 vvb cc vvd av p-acp dt n1 vbds av vdn, pns32 vbdr xx j pc-acp vvi p-acp dt n1;
(44) sermon (DIV1)
378
Page 135
2936
the same day seven-night the Lord made the Apostles shake off the dust of their feet against them,
the same day sevennight the Lord made the Apostles shake off the dust of their feet against them,
dt d n1 n1 dt n1 vvd dt n2 vvb a-acp dt n1 pp-f po32 n2 p-acp pno32,
(44) sermon (DIV1)
378
Page 135
2937
and leave them to a reprobate sense. Fifthly, the Lord proportions his punishments to the place.
and leave them to a Reprobate sense. Fifthly, the Lord proportions his punishments to the place.
cc vvi pno32 p-acp dt j-jn n1. ord, dt n1 n2 po31 n2 p-acp dt n1.
(44) sermon (DIV1)
378
Page 135
2938
It is strange many times, that the drunkard should get his death in the same Alehouse where he got his liquor.
It is strange many times, that the drunkard should get his death in the same Alehouse where he god his liquour.
pn31 vbz j d n2, cst dt n1 vmd vvi po31 n1 p-acp dt d n1 c-crq pns31 vvd po31 n1.
(44) sermon (DIV1)
379
Page 135
2939
In Judg. 7. in that story of Oreb and Zeeb, Oreb at the rock Oreb devised against the children of Israel,
In Judges 7. in that story of Oreb and Zeeb, Oreb At the rock Oreb devised against the children of Israel,
p-acp np1 crd n1 cst n1 pp-f np1 cc np1, np1 p-acp dt n1 np1 vvd p-acp dt n2 pp-f np1,
(44) sermon (DIV1)
379
Page 135
2940
and upon the same rock he was killed; And Zeeb another persecuter of the Children of God;
and upon the same rock he was killed; And Zeeb Another Persecutor of the Children of God;
cc p-acp dt d n1 pns31 vbds vvn; cc np1 j-jn n1 pp-f dt n2 pp-f np1;
(44) sermon (DIV1)
379
Page 135
2941
so the Psalmist calls them, he at the Wine presse of Zeeb took victuals from the children of Israel,
so the Psalmist calls them, he At the Wine press of Zeeb took victuals from the children of Israel,
av dt n1 vvz pno32, pns31 p-acp dt n1 n1 pp-f np1 vvd n2 p-acp dt n2 pp-f np1,
(44) sermon (DIV1)
379
Page 135
2942
and in the same place his own life was taken away.
and in the same place his own life was taken away.
cc p-acp dt d n1 po31 d n1 vbds vvn av.
(44) sermon (DIV1)
379
Page 135
2943
Just as Judges and Magistrates at this day, they hang up men where they have done the villany.
Just as Judges and Magistrates At this day, they hang up men where they have done the villainy.
j p-acp n2 cc n2 p-acp d n1, pns32 vvb a-acp n2 c-crq pns32 vhb vdn dt n1.
(44) sermon (DIV1)
380
Page 135
2944
As they do with Dogs and Cats, they carry them to the place, to the Cellar or the Buttery where they do the mischief.
As they do with Dogs and Cats, they carry them to the place, to the Cellar or the Buttery where they do the mischief.
p-acp pns32 vdb p-acp n2 cc n2, pns32 vvb pno32 p-acp dt n1, p-acp dt n1 cc dt n1 c-crq pns32 vdb dt n1.
(44) sermon (DIV1)
380
Page 135
2945
But the beasts themselves though they have no reason, are able to pick out the meaning of it.
But the beasts themselves though they have no reason, Are able to pick out the meaning of it.
p-acp dt n2 px32 a-acp pns32 vhb dx n1, vbr j pc-acp vvi av dt n1 pp-f pn31.
(44) sermon (DIV1)
380
Page 135
2946
The Lord punisheth sinners in the same place.
The Lord Punisheth Sinners in the same place.
dt n1 vvz n2 p-acp dt d n1.
(44) sermon (DIV1)
380
Page 135
2947
Here where thou hast been deaf to hear the word of God, when thy heart riseth against the Preacher, in the same place, it may be the Lord wil deliver thee up to a reprobate sense.
Here where thou hast been deaf to hear the word of God, when thy heart Riseth against the Preacher, in the same place, it may be the Lord will deliver thee up to a Reprobate sense.
av c-crq pns21 vh2 vbn j pc-acp vvi dt n1 pp-f np1, c-crq po21 n1 vvz p-acp dt n1, p-acp dt d n1, pn31 vmb vbi dt n1 vmb vvi pno21 a-acp p-acp dt j-jn n1.
(44) sermon (DIV1)
380
Page 135
2948
In the same place, at the Lords Table, where thou comest unworthily, thou shalt eat and drink thine own damnation.
In the same place, At the lords Table, where thou Comest unworthily, thou shalt eat and drink thine own damnation.
p-acp dt d n1, p-acp dt n2 n1, c-crq pns21 vv2 av-j, pns21 vm2 vvi cc vvi po21 d n1.
(44) sermon (DIV1)
380
Page 135
2949
THE MISERY OF Earthly Thoughts.
THE MISERY OF Earthly Thoughts.
dt n1 pp-f j n2.
(45) sermon (DIV1)
380
Page 139
2950
ISA. 55. 7. Let the wicked forsake his way, and the unrighteous man his thoughts and let him return unto the Lord, &c. I Have heretofore begun the Doctrine of the Thoughts of men;
ISAIAH 55. 7. Let the wicked forsake his Way, and the unrighteous man his thoughts and let him return unto the Lord, etc. I Have heretofore begun the Doctrine of the Thoughts of men;
np1 crd crd vvb dt j vvi po31 n1, cc dt j n1 po31 n2 cc vvb pno31 vvi p-acp dt n1, av pns11 vhb av vvn dt n1 pp-f dt n2 pp-f n2;
(45) sermon (DIV1)
380
Page 139
2951
Now I desire to finish it. Whence we had this Point: that Those whose minds run habitually on earthly things, are yet in the state of misery.
Now I desire to finish it. Whence we had this Point: that Those whose minds run habitually on earthly things, Are yet in the state of misery.
av pns11 vvb pc-acp vvi pn31. c-crq pns12 vhd d n1: cst d r-crq n2 vvb av-j p-acp j n2, vbr av p-acp dt n1 pp-f n1.
(45) sermon (DIV1)
381
Page 139
2952
First, Because a man is in the state of misery till he hath repented: Now, untill a man have forsaken his old thoughts, that man hath not repented.
First, Because a man is in the state of misery till he hath repented: Now, until a man have forsaken his old thoughts, that man hath not repented.
ord, c-acp dt n1 vbz p-acp dt n1 pp-f n1 c-acp pns31 vhz vvn: av, c-acp dt n1 vhb vvn po31 j n2, cst n1 vhz xx vvn.
(45) sermon (DIV1)
383
Page 139
2953
Oh Jerusalem, wash thy heart, Jer. 4. 14. A man must not only •id himselfe of vain thoughts,
O Jerusalem, wash thy heart, Jer. 4. 14. A man must not only •id himself of vain thoughts,
uh np1, vvb po21 n1, np1 crd crd dt n1 vmb xx av-j vvi px31 pp-f j n2,
(45) sermon (DIV1)
383
Page 139
2954
but he must wash his heart clean, with this Emphasis, That he may be saved: No salvation without this.
but he must wash his heart clean, with this Emphasis, That he may be saved: No salvation without this.
cc-acp pns31 vmb vvi po31 n1 j, p-acp d n1, cst pns31 vmb vbi vvn: uh-dx n1 p-acp d.
(45) sermon (DIV1)
383
Page 139
2955
How long shall vain thoughts lodge within thee?
How long shall vain thoughts lodge within thee?
c-crq av-j vmb j n2 vvi p-acp pno21?
(45) sermon (DIV1)
383
Page 139
2956
2. As a man is in the state of misery, till he have repented, so also till he is in Christ.
2. As a man is in the state of misery, till he have repented, so also till he is in christ.
crd p-acp dt n1 vbz p-acp dt n1 pp-f n1, c-acp pns31 vhb vvn, av av c-acp pns31 vbz p-acp np1.
(45) sermon (DIV1)
384
Page 139
2957
Now when a man is led by his own vain thoughts, his thoughts being not sanctified;
Now when a man is led by his own vain thoughts, his thoughts being not sanctified;
av c-crq dt n1 vbz vvn p-acp po31 d j n2, po31 n2 vbg xx vvn;
(45) sermon (DIV1)
384
Page 139
2958
so long that man is not in Christ. If he were in Christ, Christ would sanctifie his thoughts.
so long that man is not in christ. If he were in christ, christ would sanctify his thoughts.
av av-j cst n1 vbz xx p-acp np1. cs pns31 vbdr p-acp np1, np1 vmd vvi po31 n2.
(45) sermon (DIV1)
384
Page 139
2959
I but, may some man say, He hath wronged me, ergo, I will think thus and thus ▪ Nay,
I but, may Some man say, He hath wronged me, ergo, I will think thus and thus ▪ Nay,
pns11 cc-acp, vmb d n1 vvi, pns31 vhz vvn pno11, fw-la, pns11 vmb vvi av cc av ▪ uh-x,
(45) sermon (DIV1)
384
Page 139
2960
but Christ casteth down the strong holds, and if thou wilt not yield, Christ will cast thee off;
but christ Cast down the strong holds, and if thou wilt not yield, christ will cast thee off;
cc-acp np1 vvz a-acp dt j n2, cc cs pns21 vm2 xx vvi, np1 vmb vvi pno21 a-acp;
(45) sermon (DIV1)
384
Page 140
2961
but if thou belong to Christ, he will cast all down before thee.
but if thou belong to christ, he will cast all down before thee.
cc-acp cs pns21 vvb p-acp np1, pns31 vmb vvi d a-acp p-acp pno21.
(45) sermon (DIV1)
384
Page 140
2962
3. That man is in the state of misery, that doth not love God, that walks not with God in his thoughts, Thou shalt love the Lord thy God, &c. Mat. 22. 37. So I do, sayes one,
3. That man is in the state of misery, that does not love God, that walks not with God in his thoughts, Thou shalt love the Lord thy God, etc. Mathew 22. 37. So I do, Says one,
crd cst n1 vbz p-acp dt n1 pp-f n1, cst vdz xx vvi np1, cst vvz xx p-acp np1 p-acp po31 n2, pns21 vm2 vvi dt n1 po21 n1, av np1 crd crd av pns11 vdb, vvz pi,
(45) sermon (DIV1)
385
Page 140
2963
and yet I think on my vanities too: And thus carnal men think they love God.
and yet I think on my vanities too: And thus carnal men think they love God.
cc av pns11 vvb p-acp po11 n2 av: cc av j n2 vvb pns32 vvb np1.
(45) sermon (DIV1)
385
Page 140
2964
But if thou love God with all thy heart, thou lovest him with all that is in thy heart;
But if thou love God with all thy heart, thou Lovest him with all that is in thy heart;
p-acp cs pns21 vvb np1 p-acp d po21 n1, pns21 vv2 pno31 p-acp d cst vbz p-acp po21 n1;
(45) sermon (DIV1)
385
Page 140
2965
for what is a mans heart, but the purposes of his heart? Now if a man give not over vain purposes, he loves not God with all his heart.
for what is a men heart, but the Purposes of his heart? Now if a man give not over vain Purposes, he loves not God with all his heart.
p-acp r-crq vbz dt ng1 n1, cc-acp dt n2 pp-f po31 n1? av cs dt n1 vvb xx p-acp j n2, pns31 vvz xx np1 p-acp d po31 n1.
(45) sermon (DIV1)
385
Page 140
2966
4. That man that cannot forsake sinne, is in the state of misery, and can never enter into life, (see the Text) the wicked must forsake his wayes.
4. That man that cannot forsake sin, is in the state of misery, and can never enter into life, (see the Text) the wicked must forsake his ways.
crd cst n1 cst vmbx vvi n1, vbz p-acp dt n1 pp-f n1, cc vmb av-x vvi p-acp n1, (vvb dt n1) dt j vmb vvi po31 n2.
(45) sermon (DIV1)
386
Page 140
2967
A man must deny his own words, and speak according to Gods own warrant: the actions of mens lives are the wayes of their thoughts;
A man must deny his own words, and speak according to God's own warrant: the actions of men's lives Are the ways of their thoughts;
dt n1 vmb vvi po31 d n2, cc vvb vvg p-acp n2 d n1: dt n2 pp-f ng2 n2 vbr dt n2 pp-f po32 n2;
(45) sermon (DIV1)
386
Page 140
2968
the Tongue must not only forsake his way, but the Heart his way also;
the Tongue must not only forsake his Way, but the Heart his Way also;
dt n1 vmb xx av-j vvi po31 n1, cc-acp dt n1 po31 n1 av;
(45) sermon (DIV1)
386
Page 140
2969
else a man is a wicked man, Prov. 13. 26. He is wicked whose thoughts are not sanctified.
Else a man is a wicked man, Curae 13. 26. He is wicked whose thoughts Are not sanctified.
av dt n1 vbz dt j n1, np1 crd crd pns31 vbz j rg-crq n2 vbr xx vvn.
(45) sermon (DIV1)
386
Page 140
2970
But what will men say? shall we be condemned for a thought? words are small sins, and thoughts are lesse:
But what will men say? shall we be condemned for a Thought? words Are small Sins, and thoughts Are less:
p-acp q-crq vmb n2 vvi? vmb pns12 vbi vvn p-acp dt n1? n2 vbr j n2, cc n2 vbr av-dc:
(45) sermon (DIV1)
386
Page 140
2971
Must a man then so strictly look to his thoughts? I will make it plain, that for a man to be vainthoughted, is a grievous sin;
Must a man then so strictly look to his thoughts? I will make it plain, that for a man to be vainthoughted, is a grievous since;
vmb dt n1 av av av-j vvi p-acp po31 n2? pns11 vmb vvi pn31 j, cst p-acp dt n1 pc-acp vbi j, vbz dt j n1;
(45) sermon (DIV1)
386
Page 140
2972
1. Because if the sin of vain thoughts be pardoned, it will ask abundance of mercy. Mark the Text, Abundantly pardon:
1. Because if the since of vain thoughts be pardoned, it will ask abundance of mercy. Mark the Text, Abundantly pardon:
crd p-acp cs dt n1 pp-f j n2 vbb vvn, pn31 vmb vvi n1 pp-f n1. vvb dt n1, av-j n1:
(45) sermon (DIV1)
387
Page 140
2973
No repentance, no mercy, no abundance of it; ergo, it is not so small as the world takes it to be.
No Repentance, no mercy, no abundance of it; ergo, it is not so small as the world Takes it to be.
dx n1, dx n1, dx n1 pp-f pn31; fw-la, pn31 vbz xx av j c-acp dt n1 vvz pn31 pc-acp vbi.
(45) sermon (DIV1)
388
Page 140
2974
2. Thoughts are the sins of the highest part of a man; for they are the sins of the heart;
2. Thoughts Are the Sins of the highest part of a man; for they Are the Sins of the heart;
crd n2 vbr dt n2 pp-f dt js n1 pp-f dt n1; c-acp pns32 vbr dt n2 pp-f dt n1;
(45) sermon (DIV1)
389
Page 140
2975
and surely the sins of the chiefest part are greater then any other. A King counts it not much for a Rogue to steale by the wayes side,
and surely the Sins of the chiefest part Are greater then any other. A King counts it not much for a Rogue to steal by the ways side,
cc av-j dt n2 pp-f dt js-jn n1 vbr jc cs d n-jn. dt n1 vvz pn31 xx av-d p-acp dt n1 pc-acp vvi p-acp dt ng1 n1,
(45) sermon (DIV1)
389
Page 140
2976
but for a Knight or a Noble-man it is a foul matter: So the Lord would not have the lordly part to sin against him;
but for a Knight or a Nobleman it is a foul matter: So the Lord would not have the lordly part to sin against him;
cc-acp p-acp dt n1 cc dt n1 pn31 vbz dt j n1: av dt n1 vmd xx vhi dt j n1 pc-acp vvi p-acp pno31;
(45) sermon (DIV1)
389
Page 140
2977
He would not have the tongue, much lesse the heart, that is, the Kingly part of a man, to transgresse.
He would not have the tongue, much less the heart, that is, the Kingly part of a man, to transgress.
pns31 vmd xx vhi dt n1, av-d av-dc dt n1, cst vbz, dt j n1 pp-f dt n1, pc-acp vvi.
(45) sermon (DIV1)
389
Page 140
2978
And this is the reason why Deborah calls them great thoughts of heart ▪ Judg. 5. 15. Sins in thought, are great sins:
And this is the reason why Deborah calls them great thoughts of heart ▪ Judges 5. 15. Sins in Thought, Are great Sins:
cc d vbz dt n1 c-crq np1 vvz pno32 j n2 pp-f n1 ▪ np1 crd crd np1 p-acp n1, vbr j n2:
(45) sermon (DIV1)
389
Page 140
2979
the Heart is the Lady, the mistresse, or highest part of a man; and He that hath made us, looks that we should serve him with the Master-part; That must be afforded him.
the Heart is the Lady, the mistress, or highest part of a man; and He that hath made us, looks that we should serve him with the Master-part; That must be afforded him.
dt n1 vbz dt n1, dt n1, cc js n1 pp-f dt n1; cc pns31 cst vhz vvn pno12, vvz cst pns12 vmd vvi pno31 p-acp dt n1; cst vmb vbi vvn pno31.
(45) sermon (DIV1)
389
Page 140
2980
3. Because thoughts are breaches of every Commandement; Other sins are but against one, but all the Commandements condemn vain thoughts.
3. Because thoughts Are Breaches of every Commandment; Other Sins Are but against one, but all the commandments condemn vain thoughts.
crd p-acp n2 vbr n2 pp-f d n1; j-jn n2 vbr cc-acp p-acp crd, cc-acp d dt n2 vvb j n2.
(45) sermon (DIV1)
390
Page 140
2981
The first Commandement saith, Thou shalt have no others Gods but me;
The First Commandment Says, Thou shalt have no Others God's but me;
dt ord n1 vvz, pns21 vm2 vhi dx n2-jn n2 p-acp pno11;
(45) sermon (DIV1)
390
Page 140
2982
But thou set•est an Image up in thy heart, when thou thinkest of thy pleasures, &c. So, Thou shalt keep holy the sabbath day:
But thou set•est an Image up in thy heart, when thou Thinkest of thy pleasures, etc. So, Thou shalt keep holy the Sabbath day:
cc-acp pns21 vv2 dt n1 a-acp p-acp po21 n1, c-crq pns21 vv2 pp-f po21 n2, av np1, pns21 vm2 vvi j dt n1 n1:
(45) sermon (DIV1)
390
Page 140
2983
Now if thou think thine own thoughts that day, thou breakest this commandement; and so of all the rest:
Now if thou think thine own thoughts that day, thou breakest this Commandment; and so of all the rest:
av cs pns21 vvb po21 d n2 cst n1, pns21 vv2 d n1; cc av pp-f d dt n1:
(45) sermon (DIV1)
390
Page 140
2984
The sinne of thought is therefore a hainous sinne.
The sin of Thought is Therefore a heinous sin.
dt n1 pp-f n1 vbz av dt j n1.
(45) sermon (DIV1)
390
Page 140
2985
4. Because they are the strength of a mans heart and soul, the firstborn of originall corruption.
4. Because they Are the strength of a men heart and soul, the firstborn of original corruption.
crd p-acp pns32 vbr dt n1 pp-f dt ng1 n1 cc n1, dt j pp-f j-jn n1.
(45) sermon (DIV1)
391
Page 140
2986
A man by nature is a child of wrath, a soul and a body of death.
A man by nature is a child of wrath, a soul and a body of death.
dt n1 p-acp n1 vbz dt n1 pp-f n1, dt n1 cc dt n1 pp-f n1.
(45) sermon (DIV1)
391
Page 140
2987
Now what doth the heart first break out in? It first shews it self in its thoughts;
Now what does the heart First break out in? It First shows it self in its thoughts;
av q-crq vdz dt n1 ord vvi av p-acp? pn31 ord vvz pn31 n1 p-acp po31 n2;
(45) sermon (DIV1)
391
Page 140
2988
and if it be the first-born, it must needs be the strengh: as Jacob said to Ruben his first-born, he was his strength;
and if it be the firstborn, it must needs be the strength: as Jacob said to Reuben his firstborn, he was his strength;
cc cs pn31 vbb dt j, pn31 vmb av vbb dt n1: c-acp np1 vvd p-acp np1 po31 j, pns31 vbds po31 n1;
(45) sermon (DIV1)
391
Page 141
2989
and therefore all Lord-ship lies in the heart;
and Therefore all Lordship lies in the heart;
cc av d n1 vvz p-acp dt n1;
(45) sermon (DIV1)
391
Page 141
2990
A man may more easily part with all other sins then with this, because the bent of the heart runs this way;
A man may more Easily part with all other Sins then with this, Because the bent of the heart runs this Way;
dt n1 vmb av-dc av-j vvi p-acp d j-jn n2 av p-acp d, c-acp dt n1 pp-f dt n1 vvz d n1;
(45) sermon (DIV1)
391
Page 141
2991
the heart will part with any sin, rather then with his pernicious thoughts. 5. Because they are the dearest acts of men.
the heart will part with any since, rather then with his pernicious thoughts. 5. Because they Are the dearest acts of men.
dt n1 vmb vvi p-acp d n1, av-c cs p-acp po31 j n2. crd p-acp pns32 vbr dt js-jn n2 pp-f n2.
(45) sermon (DIV1)
391
Page 141
2992
We count a man preferred, when he is preferred to the thoughts of a man, Gen. 40. 14. Think on me, saith Joseph to Pharoahs Butler:
We count a man preferred, when he is preferred to the thoughts of a man, Gen. 40. 14. Think on me, Says Joseph to Pharaohs Butler:
pns12 vvb dt n1 vvd, c-crq pns31 vbz vvn p-acp dt n2 pp-f dt n1, np1 crd crd vvb p-acp pno11, vvz np1 p-acp npg1 n1:
(45) sermon (DIV1)
392
Page 141
2993
I count it thanks enough, if thou preferre me to thy thoughts. We prize that most, which we think most o•;
I count it thanks enough, if thou prefer me to thy thoughts. We prize that most, which we think most o•;
pns11 vvb pn31 vvz av-d, cs pns21 vvb pno11 p-acp po21 n2. pns12 vvb cst av-ds, r-crq pns12 vvb ds n1;
(45) sermon (DIV1)
392
Page 141
2994
That which a man scorns, he scorns to bestow his thoughts on; but that which a man sets his heart on, that is his dearling.
That which a man scorns, he scorns to bestow his thoughts on; but that which a man sets his heart on, that is his darling.
cst r-crq dt n1 vvz, pns31 vvz pc-acp vvi po31 n2 a-acp; cc-acp cst r-crq dt n1 vvz po31 n1 a-acp, cst vbz po31 n-jn.
(45) sermon (DIV1)
392
Page 141
2995
Now that any thing should be dear to a man, save God, this is a horrible sin;
Now that any thing should be dear to a man, save God, this is a horrible since;
av cst d n1 vmd vbi j-jn p-acp dt n1, vvb np1, d vbz dt j n1;
(45) sermon (DIV1)
392
Page 141
2996
when a man makes his dogs his dearling, his whore his dearling, &c. For look what thou most thinkest on, that is thy dearling:
when a man makes his Dogs his darling, his whore his darling, etc. For look what thou most Thinkest on, that is thy darling:
c-crq dt n1 vvz po31 n2 po31 n-jn, po31 n1 po31 n-jn, av p-acp vvi r-crq pns21 av-ds vv2 p-acp, cst vbz po21 j-jn:
(45) sermon (DIV1)
392
Page 141
2997
Why? Because thou dandlest it in thy heart;
Why? Because thou dandlest it in thy heart;
q-crq? p-acp pns21 vv2 pn31 p-acp po21 n1;
(45) sermon (DIV1)
392
Page 141
2998
therefore it is a horrible sin for a man not to set his heart upon God.
Therefore it is a horrible since for a man not to Set his heart upon God.
av pn31 vbz dt j n1 p-acp dt n1 xx pc-acp vvi po31 n1 p-acp np1.
(45) sermon (DIV1)
392
Page 141
2999
But can a man live without thoughts? doth Grace call us to leave thinking? then a man must cease to be. Non tollit, sed attollit naturam; But can a man live without thoughts? does Grace call us to leave thinking? then a man must cease to be. Non Tollit, sed attollit naturam;
p-acp vmb dt n1 vvb p-acp n2? vdz n1 vvi pno12 pc-acp vvi vvg? av dt n1 vmb vvi pc-acp vbi. fw-fr fw-la, fw-la fw-la fw-la;
(45) sermon (DIV1)
393
Page 141
3000
it takes them not away, but it takes them up. He doth not say, Let the wicked forsake thoughts, but his thoughts;
it Takes them not away, but it Takes them up. He does not say, Let the wicked forsake thoughts, but his thoughts;
pn31 vvz pno32 xx av, cc-acp pn31 vvz pno32 a-acp. pns31 vdz xx vvi, vvb dt j vvi n2, cc-acp po31 n2;
(45) sermon (DIV1)
394
Page 141
3001
let him set them on other matters. When God cals men unto him, he is so far from taking away mens thoughts,
let him Set them on other matters. When God calls men unto him, he is so Far from taking away men's thoughts,
vvb pno31 vvd pno32 p-acp j-jn n2. c-crq np1 vvz n2 p-acp pno31, pns31 vbz av av-j p-acp vvg av ng2 n2,
(45) sermon (DIV1)
394
Page 141
3002
as that he will rather increase them. If thou be a new creature, thou must have more thoughts;
as that he will rather increase them. If thou be a new creature, thou must have more thoughts;
c-acp cst pns31 vmb av-c vvi pno32. cs pns21 vbb dt j n1, pns21 vmb vhi dc n2;
(45) sermon (DIV1)
394
Page 141
3003
Thou art full of thoughts now; but then thou wilt be fuller. Psal. 119. 59. When David turned to God, his heart thought upon his wayes;
Thou art full of thoughts now; but then thou wilt be fuller. Psalm 119. 59. When David turned to God, his heart Thought upon his ways;
pns21 vb2r j pp-f n2 av; cc-acp cs pns21 vm2 vbi jc. np1 crd crd c-crq np1 vvd p-acp np1, po31 n1 vvd p-acp po31 n2;
(45) sermon (DIV1)
394
Page 141
3004
the word in the original is, He thought on his wayes on both sides. The curious work of the Sanctuary was wrought on both sides;
the word in the original is, He Thought on his ways on both sides. The curious work of the Sanctuary was wrought on both sides;
dt n1 p-acp dt n-jn vbz, pns31 vvd p-acp po31 n2 p-acp d n2. dt j n1 pp-f dt n1 vbds vvn p-acp d n2;
(45) sermon (DIV1)
394
Page 141
3005
Common works are wrought only on one side, but on the other side are full of ends and sh•eds.
Common works Are wrought only on one side, but on the other side Are full of ends and sh•eds.
j n2 vbr vvn av-j p-acp crd n1, cc-acp p-acp dt j-jn n1 vbr j pp-f n2 cc n2.
(45) sermon (DIV1)
394
Page 141
3006
So the Prophet looks on his way on both sides; he strives to walk curiously, precisely, and accurately to turn himself to Gods testimonies.
So the Prophet looks on his Way on both sides; he strives to walk curiously, precisely, and accurately to turn himself to God's testimonies.
np1 dt n1 vvz p-acp po31 n1 p-acp d n2; pns31 vvz pc-acp vvi av-j, av-j, cc av-j pc-acp vvi px31 p-acp npg1 n2.
(45) sermon (DIV1)
394
Page 141
3007
Ergo, God cals not to forsake thoughts, but our thoughts; it is a hard duty for men to forsake their own thoughts.
Ergo, God calls not to forsake thoughts, but our thoughts; it is a hard duty for men to forsake their own thoughts.
fw-la, np1 vvz xx pc-acp vvi n2, cc-acp po12 n2; pn31 vbz dt j n1 p-acp n2 pc-acp vvi po32 d n2.
(45) sermon (DIV1)
394
Page 141
3008
I will make it appear thus: First, Because it is a hard thing to reform ones self; one thing may reform another;
I will make it appear thus: First, Because it is a hard thing to reform ones self; one thing may reform Another;
pns11 vmb vvi pn31 vvi av: ord, c-acp pn31 vbz dt j n1 pc-acp vvi pig n1; crd n1 vmb vvi j-jn;
(45) sermon (DIV1)
394
Page 141
3009
but here is the difficulty, for a thing to reform it self:
but Here is the difficulty, for a thing to reform it self:
cc-acp av vbz dt n1, p-acp dt n1 pc-acp vvi pn31 n1:
(45) sermon (DIV1)
395
Page 141
3010
it is an easie matter for a mans heart to reform his tongue, but it is hard for the heart to reform it self, in correcting its own thoughts:
it is an easy matter for a men heart to reform his tongue, but it is hard for the heart to reform it self, in correcting its own thoughts:
pn31 vbz dt j n1 p-acp dt ng1 n1 pc-acp vvi po31 n1, cc-acp pn31 vbz j p-acp dt n1 pc-acp vvi pn31 n1, p-acp vvg po31 d n2:
(45) sermon (DIV1)
395
Page 141
3011
it is hard for a man to deny himself. Ahel-hound may reform his tongue;
it is hard for a man to deny himself. Ahel-hound may reform his tongue;
pn31 vbz j p-acp dt n1 pc-acp vvi px31. n1 vmb vvi po31 n1;
(45) sermon (DIV1)
395
Page 141
3012
but here is the difficulty, for his heart to reform it self, for thoughts are the heart, Phil 3. 19. who mind earthly things;
but Here is the difficulty, for his heart to reform it self, for thoughts Are the heart, Philip 3. 19. who mind earthly things;
cc-acp av vbz dt n1, p-acp po31 n1 pc-acp vvi pn31 n1, c-acp n2 vbr dt n1, np1 crd crd r-crq n1 j n2;
(45) sermon (DIV1)
395
Page 141
3013
thoughts of earthly things are called the mind;
thoughts of earthly things Are called the mind;
n2 pp-f j n2 vbr vvn dt n1;
(45) sermon (DIV1)
395
Page 141
3014
a mans thoughts and his mind are all one, so that if it reform thoughts, it must reform it self.
a men thoughts and his mind Are all one, so that if it reform thoughts, it must reform it self.
dt ng1 n2 cc po31 n1 vbr d pi, av cst cs pn31 vvb n2, pn31 vmb vvi pn31 n1.
(45) sermon (DIV1)
395
Page 141
3015
2. It is hard to reform thoughts, because they are partiall acts; if they were full acts, a man might reform them, rather then being partiall acts:
2. It is hard to reform thoughts, Because they Are partial acts; if they were full acts, a man might reform them, rather then being partial acts:
crd pn31 vbz j pc-acp vvi n2, c-acp pns32 vbr j n2; cs pns32 vbdr j n2, dt n1 vmd vvi pno32, av-c cs vbg j n2:
(45) sermon (DIV1)
396
Page 141
3016
my reason is, because they are in every action he doth; thoughts run on all mens actions;
my reason is, Because they Are in every actium he does; thoughts run on all men's actions;
po11 n1 vbz, c-acp pns32 vbr p-acp d n1 pns31 vdz; n2 vvb p-acp d ng2 n2;
(45) sermon (DIV1)
396
Page 141
3017
if thoughts were alone, men might mend them: but they busie themselves about all actions;
if thoughts were alone, men might mend them: but they busy themselves about all actions;
cs n2 vbdr j, n2 vmd vvi pno32: cc-acp pns32 vvi px32 p-acp d n2;
(45) sermon (DIV1)
396
Page 141
3018
if a man pray, thoughts run along with him in prayer, nay men pray with twisted thoughts,
if a man pray, thoughts run along with him in prayer, nay men pray with twisted thoughts,
cs dt n1 vvb, n2 vvb a-acp p-acp pno31 p-acp n1, uh-x n2 vvb p-acp j-vvn n2,
(45) sermon (DIV1)
396
Page 141
3019
so that before he comes to an end of his prayer, he shall have abundance of glancings on other things.
so that before he comes to an end of his prayer, he shall have abundance of glancings on other things.
av cst p-acp pns31 vvz p-acp dt n1 pp-f po31 n1, pns31 vmb vhi n1 pp-f n2-vvg p-acp n-jn n2.
(45) sermon (DIV1)
396
Page 141
3020
See it in old Eli, 1 Sam. 1. Hanna was praying; Old Eli saith the Text, thought she had been drunken.
See it in old Eli, 1 Sam. 1. Hannah was praying; Old Eli Says the Text, Thought she had been drunken.
vvb pn31 p-acp j np1, crd np1 crd np1 vbds vvg; j np1 vvz dt n1, vvd pns31 vhd vbn j.
(45) sermon (DIV1)
396
Page 141
3021
Either he was, or should have been praying also;
Either he was, or should have been praying also;
av-d pns31 vbds, cc vmd vhi vbn vvg av;
(45) sermon (DIV1)
396
Page 141
3022
yet you see he had wandring thoughts { quod } mark the lips of his neighhours.
yet you see he had wandering thoughts { quod } mark the lips of his neighbours.
av pn22 vvb pns31 vhd j-vvg n2 { fw-la } vvb dt n2 pp-f po31 n2.
(45) sermon (DIV1)
396
Page 141
3023
So, as John was preaching, Mat. 3. there came a thought into his hearers hearts, that they were the seed of Abraham.
So, as John was preaching, Mathew 3. there Come a Thought into his hearers hearts, that they were the seed of Abraham.
np1, c-acp np1 vbds vvg, np1 crd a-acp vvd dt n1 p-acp po31 n2 n2, cst pns32 vbdr dt n1 pp-f np1.
(45) sermon (DIV1)
396
Page 141
3024
What did make them think so? John spake of no such matter;
What did make them think so? John spoke of no such matter;
q-crq vdd vvi pno32 vvi av? np1 vvd pp-f dx d n1;
(45) sermon (DIV1)
396
Page 141
3025
but he said, Every tree that brings not forth good fruit, &c. They had, it seems, by thoughts in the duty of hearing;
but he said, Every tree that brings not forth good fruit, etc. They had, it seems, by thoughts in the duty of hearing;
cc-acp pns31 vvd, d n1 cst vvz xx av j n1, av pns32 vhd, pn31 vvz, p-acp n2 p-acp dt n1 pp-f vvg;
(45) sermon (DIV1)
396
Page 141
3026
therefore seeing thoughts do thus twist themselves about mens actions, hence it is that they are so hard to be rooted out.
Therefore seeing thoughts do thus twist themselves about men's actions, hence it is that they Are so hard to be rooted out.
av vvg n2 vdb av vvi px32 p-acp ng2 n2, av pn31 vbz d pns32 vbr av j pc-acp vbi vvn av.
(45) sermon (DIV1)
396
Page 141
3027
3. It is hard for men to forsake their own thoughts, because they are in mens hearts, Their inward thoughts, Psal. 49. 11. Every man hath two kind of thoughts, inward, and outward; explicite, and implicite;
3. It is hard for men to forsake their own thoughts, Because they Are in men's hearts, Their inward thoughts, Psalm 49. 11. Every man hath two kind of thoughts, inward, and outward; explicit, and implicit;
crd pn31 vbz j p-acp n2 pc-acp vvi po32 d n2, c-acp pns32 vbr p-acp ng2 n2, po32 j n2, np1 crd crd np1 n1 vhz crd n1 pp-f n2, j, cc j; j, cc j;
(45) sermon (DIV1)
397
Page 141
3028
implicite thoughts are those that never shew themselves in the heart, but at some desperate attempt;
implicit thoughts Are those that never show themselves in the heart, but At Some desperate attempt;
j n2 vbr d cst av-x vvi px32 p-acp dt n1, cc-acp p-acp d j n1;
(45) sermon (DIV1)
397
Page 141
3029
Explicite, are those which are in the heart every day: as in Psal. 49. 11. They think their houses shall continue for ever.
Explicit, Are those which Are in the heart every day: as in Psalm 49. 11. They think their houses shall continue for ever.
j, vbr d r-crq vbr p-acp dt n1 d n1: c-acp p-acp np1 crd crd pns32 vvb po32 n2 vmb vvi p-acp av.
(45) sermon (DIV1)
397
Page 141
3030
Would you think that men should have such thoughts? their outward thoughts were, they were mortall;
Would you think that men should have such thoughts? their outward thoughts were, they were Mortal;
vmd pn22 vvi d n2 vmd vhi d n2? po32 j n2 vbdr, pns32 vbdr j-jn;
(45) sermon (DIV1)
397
Page 141
3031
Wee see (saith the Text) that men die, &c. and yet they they think inwardly that they shall live for ever.
we see (Says the Text) that men die, etc. and yet they they think inwardly that they shall live for ever.
pns12 vvb (vvz dt n1) d n2 vvi, av cc av pns32 pns32 vvb av-j cst pns32 vmb vvi p-acp av.
(45) sermon (DIV1)
397
Page 141
3032
Now according to these inward thoughts men act;
Now according to these inward thoughts men act;
av vvg p-acp d j n2 n2 vvi;
(45) sermon (DIV1)
397
Page 141
3033
and hence it is that men neglect repentance, and other holy duties, as if God would never call them to an account;
and hence it is that men neglect Repentance, and other holy duties, as if God would never call them to an account;
cc av pn31 vbz d n2 vvb n1, cc j-jn j n2, c-acp cs np1 vmd av-x vvi pno32 p-acp dt n1;
(45) sermon (DIV1)
397
Page 141
3034
they have not these thoughts above-board, but they are inward, and these spoile the heart, and these are the cause why men cannot forsake their own thoughts.
they have not these thoughts aboveboard, but they Are inward, and these spoil the heart, and these Are the cause why men cannot forsake their own thoughts.
pns32 vhb xx d n2 n1, cc-acp pns32 vbr j, cc d n1 dt n1, cc d vbr dt n1 c-crq n2 vmbx vvi po32 d n2.
(45) sermon (DIV1)
397
Page 141
3035
Ephiphanius speaks of a fig-tree which grew in a wall, &c. Bad thoughts will be alwayes seizing on a 〈 … 〉 he dies,
Epiphanius speaks of a Fig tree which grew in a wall, etc. Bad thoughts will be always seizing on a 〈 … 〉 he die,
np1 vvz pp-f dt n1 r-crq vvd p-acp dt n1, av j n2 vmb vbi av vvg p-acp dt 〈 … 〉 pns31 vvz,
(45) sermon (DIV1)
397
Page 141
3036
and then all his thoughts perish.
and then all his thoughts perish.
cc av d po31 n2 vvi.
(45) sermon (DIV1)
397
Page 141
3037
But so long as a man is alive in old Adam, these thoughts are rooted in the bottom of the 〈 … 〉, which hinder good duties;
But so long as a man is alive in old Adam, these thoughts Are rooted in the bottom of the 〈 … 〉, which hinder good duties;
p-acp av j c-acp dt n1 vbz j p-acp j np1, d n2 vbr vvn p-acp dt n1 pp-f dt 〈 … 〉, r-crq vvb j n2;
(45) sermon (DIV1)
397
Page 141
3038
aud this is the cause why vanity of mind sprouts up. Examine your selves then;
and this is the cause why vanity of mind sprouts up. Examine your selves then;
cc d vbz dt n1 c-crq n1 pp-f n1 n2 a-acp. vvb po22 n2 av;
(45) sermon (DIV1)
397
Page 141
3039
for it is one of the best wayes for a man to try his estate by, even to examine his thoughts.
for it is one of the best ways for a man to try his estate by, even to examine his thoughts.
p-acp pn31 vbz crd pp-f dt js n2 p-acp dt n1 p-acp vvb po31 n1 p-acp, av pc-acp vvi po31 n2.
(45) sermon (DIV1)
398
Page 141
3040
If a man would see whether the sea be salt, he need not drink all the water that is in it;
If a man would see whither the sea be salt, he need not drink all the water that is in it;
cs dt n1 vmd vvi cs dt n1 vbb n1, pns31 vvb xx vvi d dt n1 cst vbz p-acp pn31;
(45) sermon (DIV1)
398
Page 141
3041
one drop will serve his turn.
one drop will serve his turn.
crd n1 vmb vvi po31 n1.
(45) sermon (DIV1)
398
Page 141
3042
So a man may see whether he be a child of God, or of the Devil, even by his thoughts.
So a man may see whither he be a child of God, or of the devil, even by his thoughts.
np1 dt n1 vmb vvi cs pns31 vbb dt n1 pp-f np1, cc pp-f dt n1, av p-acp po31 n2.
(45) sermon (DIV1)
398
Page 141
3043
I will make it appear by these Reasons: First because mens thoughts are the free acts of their hearts.
I will make it appear by these Reasons: First Because men's thoughts Are the free acts of their hearts.
pns11 vmb vvi pn31 vvi p-acp d n2: ord p-acp ng2 n2 vbr dt j n2 pp-f po32 n2.
(45) sermon (DIV1)
398
Page 141
3044
Many times you speak not as you would, you do not as you would, but a man thinks alwayes as he will.
Many times you speak not as you would, you do not as you would, but a man thinks always as he will.
av-d n2 pn22 vvb xx c-acp pn22 vmd, pn22 vdb xx c-acp pn22 vmd, cc-acp dt n1 vvz av c-acp pns31 vmb.
(45) sermon (DIV1)
399
Page 141
3045
Favour of great men, and desire to please them, makes men do many times what they would not; but thoughts are free.
Favour of great men, and desire to please them, makes men do many times what they would not; but thoughts Are free.
n1 pp-f j n2, cc vvb pc-acp vvi pno32, vvz n2 vdb d n2 r-crq pns32 vmd xx; cc-acp n2 vbr j.
(45) sermon (DIV1)
399
Page 141
3046
I may say so, and so, but I will think what I list:
I may say so, and so, but I will think what I list:
pns11 vmb vvi av, cc av, cc-acp pns11 vmb vvi r-crq pns11 vvb:
(45) sermon (DIV1)
399
Page 141
3047
Ergo, if thou wilt judge a man, judge him by that he does freely, and not by that which he does by compulsion.
Ergo, if thou wilt judge a man, judge him by that he does freely, and not by that which he does by compulsion.
fw-la, cs pns21 vm2 vvi dt n1, vvb pno31 p-acp cst pns31 vdz av-j, cc xx p-acp d r-crq pns31 vdz p-acp n1.
(45) sermon (DIV1)
399
Page 141
3048
But now thy thoughts are free, they are thine own act; nothing can force thy thoughts but thy self:
But now thy thoughts Are free, they Are thine own act; nothing can force thy thoughts but thy self:
p-acp av po21 n2 vbr j, pns32 vbr po21 d n1; pix vmb vvi po21 n2 p-acp po21 n1:
(45) sermon (DIV1)
399
Page 141
3049
ergo, in them thy heart shews it self whether it be carnal or spirituall.
ergo, in them thy heart shows it self whither it be carnal or spiritual.
fw-la, p-acp pno32 po21 n1 vvz pn31 n1 cs pn31 vbb j cc j.
(45) sermon (DIV1)
399
Page 141
3050
When Peter denied his Master, could a man have judged him by that, then he might have judged him in Apostate: but that was his passion;
When Peter denied his Master, could a man have judged him by that, then he might have judged him in Apostate: but that was his passion;
c-crq np1 vvd po31 n1, vmd dt n1 vhb vvn pno31 p-acp d, cs pns31 vmd vhi vvn pno31 p-acp n1: cc-acp d vbds po31 n1;
(45) sermon (DIV1)
400
Page 141
3051
he discovered what his fear was, not what his heart was;
he discovered what his Fear was, not what his heart was;
pns31 vvd r-crq po31 n1 vbds, xx r-crq po31 n1 vbds;
(45) sermon (DIV1)
400
Page 141
3052
For if a man might have but looked into Peters heart (though it was a fearfull sin,
For if a man might have but looked into Peter's heart (though it was a fearful since,
c-acp cs dt n1 vmd vhi p-acp vvn p-acp npg1 n1 (cs pn31 vbds dt j n1,
(45) sermon (DIV1)
400
Page 141
3053
and without Gods mercy might have damned him) Yet there you might have heard him say, Oh it is my Master!
and without God's mercy might have damned him) Yet there you might have herd him say, O it is my Master!
cc p-acp npg1 n1 vmd vhi vvn pno31) av zz pn22 vmd vhi vvn pno31 vvi, uh pn31 vbz po11 n1!
(45) sermon (DIV1)
400
Page 143
3054
Oh that I had never come hither! It is my Master and Saviour, I have none but he.
O that I had never come hither! It is my Master and Saviour, I have none but he.
uh cst pns11 vhd av-x vvn av! pn31 vbz po11 n1 cc n1, pns11 vhb pix cc-acp pns31.
(45) sermon (DIV1)
400
Page 143
3055
It was for fear of his life, that he denied him: For, Prov. 23. 7. As a man thinketh in his heart, so is he.
It was for Fear of his life, that he denied him: For, Curae 23. 7. As a man Thinketh in his heart, so is he.
pn31 vbds p-acp n1 pp-f po31 n1, cst pns31 vvd pno31: c-acp, np1 crd crd p-acp dt n1 vvz p-acp po31 n1, av vbz pns31.
(45) sermon (DIV1)
400
Page 143
3056
A covetous Usurer may make a rich feast, and say with his tongue, Sir, you are welcome;
A covetous Usurer may make a rich feast, and say with his tongue, Sir, you Are welcome;
dt j n1 vmb vvi dt j n1, cc vvb p-acp po31 n1, n1, pn22 vbr j-jn;
(45) sermon (DIV1)
400
Page 143
3057
he must give good words, the shame of the world and speech of people will make him do it;
he must give good words, the shame of the world and speech of people will make him do it;
pns31 vmb vvi j n2, dt n1 pp-f dt n1 cc n1 pp-f n1 vmb vvi pno31 vdi pn31;
(45) sermon (DIV1)
400
Page 143
3058
yet his thoughts it may be are not towards thee.
yet his thoughts it may be Are not towards thee.
av po31 n2 pn31 vmb vbi vbr xx p-acp pno21.
(45) sermon (DIV1)
400
Page 143
3059
So try thy selfe, how go thy thoughts, at home or abroad? Are thy thoughts on heaven or heavenly things,
So try thy self, how go thy thoughts, At home or abroad? are thy thoughts on heaven or heavenly things,
av vvb po21 n1, q-crq vvb po21 n2, p-acp n1-an cc av? vbr po21 n2 p-acp n1 cc j n2,
(45) sermon (DIV1)
400
Page 143
3060
or are they below? Sure I am if a mans thoughts were on heavenly things,
or Are they below? Sure I am if a men thoughts were on heavenly things,
cc vbr pns32 a-acp? j pns11 vbm cs dt ng1 n2 vbdr p-acp j n2,
(45) sermon (DIV1)
400
Page 143
3061
then his heart would be there also; for as a man thinks, so is he, Prov. 23. 7. 2. As they are the freest acts, so they are the immediate acts of the heart.
then his heart would be there also; for as a man thinks, so is he, Curae 23. 7. 2. As they Are the Freest acts, so they Are the immediate acts of the heart.
cs po31 n1 vmd vbi a-acp av; c-acp c-acp dt n1 vvz, av vbz pns31, np1 crd crd crd p-acp pns32 vbr dt js n2, av pns32 vbr dt j n2 pp-f dt n1.
(45) sermon (DIV1)
400
Page 143
3062
Can a man judge of the fountain by the water that runs seven miles off,
Can a man judge of the fountain by the water that runs seven miles off,
vmb dt n1 n1 pp-f dt n1 p-acp dt n1 cst vvz crd n2 a-acp,
(45) sermon (DIV1)
401
Page 143
3063
as well as by that which runs immediately from it? The water seven miles off, may have tincture from the soyle,
as well as by that which runs immediately from it? The water seven miles off, may have tincture from the soil,
c-acp av c-acp p-acp d r-crq vvz av-j p-acp pn31? dt n1 crd n2 a-acp, vmb vhi n1 p-acp dt n1,
(45) sermon (DIV1)
401
Page 143
3064
and so it may be bad there, though good at the fountains head; ergo, judge of the fountain by the water which comes immediately from it.
and so it may be bad there, though good At the fountains head; ergo, judge of the fountain by the water which comes immediately from it.
cc av pn31 vmb vbi j a-acp, cs j p-acp dt ng1 n1; fw-la, n1 pp-f dt n1 p-acp dt n1 r-crq vvz av-j p-acp pn31.
(45) sermon (DIV1)
401
Page 143
3065
Now, thoughts come immediately from the heart, nothing is between them and the heart, and out of the heart (saith our Saviour) proceed evill thoughts, &c. Mark 7. 21. Other sinnes come from the heart too,
Now, thoughts come immediately from the heart, nothing is between them and the heart, and out of the heart (Says our Saviour) proceed evil thoughts, etc. Mark 7. 21. Other Sins come from the heart too,
av, n2 vvb av-j p-acp dt n1, pix vbz p-acp pno32 cc dt n1, cc av pp-f dt n1 (vvz po12 n1) vvb j-jn n2, av vvb crd crd av-jn n2 vvb p-acp dt n1 av,
(45) sermon (DIV1)
401
Page 143
3066
but it is at the second, third, or fourth hand; abundance of circumstances come between them and the act;
but it is At the second, third, or fourth hand; abundance of Circumstances come between them and the act;
cc-acp pn31 vbz p-acp dt ord, ord, cc ord n1; n1 pp-f n2 vvn p-acp pno32 cc dt n1;
(45) sermon (DIV1)
401
Page 143
3067
as in the act of murder, it may be, there were base words offered, yea and blows too, &c. but thoughts come immediately from the heart:
as in the act of murder, it may be, there were base words offered, yea and blows too, etc. but thoughts come immediately from the heart:
c-acp p-acp dt n1 pp-f n1, pn31 vmb vbi, pc-acp vbdr j n2 vvn, uh cc vvz av, av p-acp n2 vvb av-j p-acp dt n1:
(45) sermon (DIV1)
401
Page 143
3068
Ergo, if thy thoughts be proud, carnall, &c. so act thou;
Ergo, if thy thoughts be proud, carnal, etc. so act thou;
fw-la, cs po21 n2 vbb j, j, av av n1 pns21;
(45) sermon (DIV1)
401
Page 143
3069
if thy thoughts carry thee away in the cares of this life, so is thy heart, &c. 3. Thoughts, they are the continued acts of the heart, a man is alwayes doing them.
if thy thoughts carry thee away in the Cares of this life, so is thy heart, etc. 3. Thoughts, they Are the continued acts of the heart, a man is always doing them.
cs po21 n2 vvb pno21 av p-acp dt n2 pp-f d n1, av vbz po21 n1, av crd n2, pns32 vbr dt j-vvn n2 pp-f dt n1, dt n1 vbz av vdg pno32.
(45) sermon (DIV1)
401
Page 143
3070
Can a man judge of an Usurer, and say he is liberall, because he makes one great feast unto his neighbours? No;
Can a man judge of an Usurer, and say he is liberal, Because he makes one great feast unto his neighbours? No;
vmb dt n1 n1 pp-f dt n1, cc vvb pns31 vbz j, c-acp pns31 vvz pi j n1 p-acp po31 n2? uh-dx;
(45) sermon (DIV1)
402
Page 143
3071
but he may say it is a Usurers feast, a great feast. By what a man doth alwayes, by that judge him;
but he may say it is a Usurers feast, a great feast. By what a man does always, by that judge him;
cc-acp pns31 vmb vvi pn31 vbz dt ng1 n1, dt j n1. p-acp r-crq dt n1 vdz av, p-acp d n1 pno31;
(45) sermon (DIV1)
402
Page 143
3072
Thou art not alwayes praying &c. or in good company;
Thou art not always praying etc. or in good company;
pns21 vb2r xx av vvg av cc p-acp j n1;
(45) sermon (DIV1)
403
Page 143
3073
but thou art alwayes thinking good or evill thoughts, thy thoughts are continued acts of thy heart.
but thou art always thinking good or evil thoughts, thy thoughts Are continued acts of thy heart.
cc-acp pns21 vb2r av vvg j cc j-jn n2, po21 n2 vbr vvn n2 pp-f po21 n1.
(45) sermon (DIV1)
403
Page 143
3074
Can a man judg a horse for stumbling once in a long journey? At such a place he went well and at such a time, and alwayes;
Can a man judge a horse for stumbling once in a long journey? At such a place he went well and At such a time, and always;
vmb dt n1 vvb dt n1 p-acp vvg a-acp p-acp dt j n1? p-acp d dt n1 pns31 vvd av cc p-acp d dt n1, cc av;
(45) sermon (DIV1)
403
Page 143
3075
yet perhaps once in a year he may stumble:
yet perhaps once in a year he may Stumble:
av av a-acp p-acp dt n1 pns31 vmb vvi:
(45) sermon (DIV1)
403
Page 143
3076
Can you, or will you judge him by that? No, rather judge him by that which hee is alwayes doing. Thou art alwayes thinking;
Can you, or will you judge him by that? No, rather judge him by that which he is always doing. Thou art always thinking;
vmb pn22, cc vmb pn22 vvi pno31 p-acp d? uh-dx, av-c vvb pno31 p-acp d r-crq pns31 vbz av vdg. pns21 vb2r av vvg;
(45) sermon (DIV1)
403
Page 143
3077
now that is thy God which thou art alwayes thinking on: If on riches, then that is thy god;
now that is thy God which thou art always thinking on: If on riches, then that is thy god;
av cst vbz po21 n1 r-crq pns21 vb2r av vvg p-acp: cs p-acp n2, av cst vbz po21 n1;
(45) sermon (DIV1)
403
Page 143
3078
or whatsoever it be, then that is thy god. Examine then thy heart by thy thoughts;
or whatsoever it be, then that is thy god. Examine then thy heart by thy thoughts;
cc r-crq pn31 vbi, av cst vbz po21 n1. vvb av po21 n1 p-acp po21 n2;
(45) sermon (DIV1)
403
Page 143
3079
for out of the abundance of thy heart thy mouth speaketh:
for out of the abundance of thy heart thy Mouth speaks:
c-acp av pp-f dt n1 pp-f po21 n1 po21 n1 vvz:
(45) sermon (DIV1)
404
Page 143
3080
yea, for one word, there is abundance of thoughts, for one good duty, there is abundance of thoughts;
yea, for one word, there is abundance of thoughts, for one good duty, there is abundance of thoughts;
uh, p-acp crd n1, pc-acp vbz n1 pp-f n2, c-acp pi j n1, pc-acp vbz n1 pp-f n2;
(45) sermon (DIV1)
404
Page 143
3081
ergo, if thou wilt examine thy heart, examine thy thoughts.
ergo, if thou wilt examine thy heart, examine thy thoughts.
fw-la, cs pns21 vm2 vvi po21 n1, vvb po21 n2.
(45) sermon (DIV1)
404
Page 143
3082
4. Thoughts are the Univocall acts of the heart, such as wherein the heart shews its own nature.
4. Thoughts Are the Univocal acts of the heart, such as wherein the heart shows its own nature.
crd n2 vbr dt j n2 pp-f dt n1, d c-acp c-crq dt n1 vvz po31 d n1.
(45) sermon (DIV1)
405
Page 143
3083
As for example, the Univocal act of Light is to lighten the room, but now you cannot judge of the Light by the heat,
As for Exampl, the Univocal act of Light is to lighten the room, but now you cannot judge of the Light by the heat,
p-acp p-acp n1, dt j n1 pp-f n1 vbz pc-acp vvi dt n1, cc-acp av pn22 vmbx vvi pp-f dt n1 p-acp dt n1,
(45) sermon (DIV1)
405
Page 144
3084
so well as you may by the shining.
so well as you may by the shining.
av av c-acp pn22 vmb p-acp dt j-vvg.
(45) sermon (DIV1)
405
Page 144
3085
So an ill savour must be judged of by the stinking, which is the univocal act of it:
So an ill savour must be judged of by the stinking, which is the univocal act of it:
np1 dt j-jn n1 vmb vbi vvn pp-f p-acp dt j-vvg, r-crq vbz dt j n1 pp-f pn31:
(45) sermon (DIV1)
405
Page 144
3086
It causeth abundance of other effects, but this is the proper act whereby it shews it self.
It Causes abundance of other effects, but this is the proper act whereby it shows it self.
pn31 vvz n1 pp-f j-jn n2, cc-acp d vbz dt j n1 c-crq pn31 vvz pn31 n1.
(45) sermon (DIV1)
405
Page 144
3087
So the thoughts of men are the univocal acts of their hearts; therefore in Scripture called the way of the heart:
So the thoughts of men Are the univocal acts of their hearts; Therefore in Scripture called the Way of the heart:
np1 dt n2 pp-f n2 vbr dt j n2 pp-f po32 n2; av p-acp n1 vvd dt n1 pp-f dt n1:
(45) sermon (DIV1)
405
Page 144
3088
just as the heart is, so are the thoughts: if the heart be proud, so are the thoughts:
just as the heart is, so Are the thoughts: if the heart be proud, so Are the thoughts:
av c-acp dt n1 vbz, av vbr dt n2: cs dt n1 vbb j, av vbr dt n2:
(45) sermon (DIV1)
405
Page 144
3089
just according to the nature of the heart, so are the thoughts. 5. They are the swiftest acts of the heart.
just according to the nature of the heart, so Are the thoughts. 5. They Are the swiftest acts of the heart.
av vvg p-acp dt n1 pp-f dt n1, av vbr dt n2. crd pns32 vbr dt js n2 pp-f dt n1.
(45) sermon (DIV1)
405
Page 144
3090
If I judge of a Scholar, I will judge him by that which he doth extempore:
If I judge of a Scholar, I will judge him by that which he does extempore:
cs pns11 vvb pp-f dt n1, pns11 vmb vvi pno31 p-acp d r-crq pns31 vdz av:
(45) sermon (DIV1)
406
Page 144
3091
if a fool study, he may speak to purpose;
if a fool study, he may speak to purpose;
cs dt n1 n1, pns31 vmb vvi p-acp n1;
(45) sermon (DIV1)
406
Page 144
3092
but look what a man doth by his own inclination, that a man discovers himself to be.
but look what a man does by his own inclination, that a man discovers himself to be.
cc-acp vvb r-crq dt n1 vdz p-acp po31 d n1, cst dt n1 vvz px31 pc-acp vbi.
(45) sermon (DIV1)
406
Page 144
3093
Thoughts are the extempore acts of the heart; if thy heart be heavenly, it will scatter out heavenly meditations;
Thoughts Are the extempore acts of the heart; if thy heart be heavenly, it will scatter out heavenly meditations;
n2 vbr dt av n2 pp-f dt n1; cs po21 n1 vbi j, pn31 vmb vvi av j n2;
(45) sermon (DIV1)
406
Page 144
3094
if carnal, then thy thoughts are carnall:
if carnal, then thy thoughts Are carnal:
cs j, cs po21 n2 vbr j:
(45) sermon (DIV1)
406
Page 144
3095
thoughts are as the visions in the night, ergo we use this proverb, his thoughts are gone a sutering.
thoughts Are as the visions in the night, ergo we use this proverb, his thoughts Are gone a sutering.
n2 vbr p-acp dt n2 p-acp dt n1, fw-la pns12 vvi d n1, po31 n2 vbr vvn dt n-vvg.
(45) sermon (DIV1)
406
Page 144
3096
If then they be the swiftest acts of mens hearts, then are they most •it to expresse the nature of the heart.
If then they be the swiftest acts of men's hearts, then Are they most •it to express the nature of the heart.
cs av pns32 vbb dt js n2 pp-f ng2 n2, av vbr pns32 av-ds vvb pc-acp vvi dt n1 pp-f dt n1.
(45) sermon (DIV1)
406
Page 144
3097
6. Thoughts are the peculiar acts of the heart, peculiar to God only: the world may see what thy outward life is, but thy thoughts God only sees;
6. Thoughts Are the peculiar acts of the heart, peculiar to God only: the world may see what thy outward life is, but thy thoughts God only sees;
crd n2 vbr dt j n2 pp-f dt n1, j p-acp np1 av-j: dt n1 vmb vvi r-crq po21 j n1 vbz, cc-acp po21 n2 np1 av-j vvz;
(45) sermon (DIV1)
407
Page 144
3098
neither Angel, Devil, nor Man can see them:
neither Angel, devil, nor Man can see them:
dx n1, n1, ccx n1 vmb vvi pno32:
(45) sermon (DIV1)
407
Page 144
3099
and as they are peculiar to Gods eye, so he most regards what mens thoughts are;
and as they Are peculiar to God's eye, so he most regards what men's thoughts Are;
cc c-acp pns32 vbr j p-acp ng1 n1, av pns31 av-ds vvz q-crq ng2 n2 vbr;
(45) sermon (DIV1)
407
Page 144
3100
and therefore the best way for a man to judge himself, is, to judge himself that way which God doth, even by his thoughts.
and Therefore the best Way for a man to judge himself, is, to judge himself that Way which God does, even by his thoughts.
cc av dt js n1 p-acp dt n1 pc-acp vvi px31, vbz, pc-acp vvi px31 d n1 r-crq np1 vdz, av p-acp po31 n2.
(45) sermon (DIV1)
407
Page 144
3101
The The Lord knows the thoughts of man, Psal. 94. 11. Examine your selves in this then, concerning your thoughts,
The The Lord knows the thoughts of man, Psalm 94. 11. Examine your selves in this then, Concerning your thoughts,
np1 dt n1 vvz dt n2 pp-f n1, np1 crd crd vvb po22 n2 p-acp d av, vvg po22 n2,
(45) sermon (DIV1)
407
Page 144
3102
whether they be metamorphosed, or no: a man may say, he hath good thoughts of God;
whither they be metamorphosed, or no: a man may say, he hath good thoughts of God;
cs pns32 vbb vvn, cc dx: dt n1 vmb vvi, pns31 vhz j n2 pp-f np1;
(45) sermon (DIV1)
407
Page 144
3103
but let him examine himself whether it be so or no. 7. Thoughts are the conscionable acts of the heart;
but let him examine himself whither it be so or no. 7. Thoughts Are the conscionable acts of the heart;
cc-acp vvb pno31 vvi px31 cs pn31 vbb av cc uh-dx. crd n2 vbr dt j n2 pp-f dt n1;
(45) sermon (DIV1)
407
Page 144
3104
they are the greatest accusers, or excusers of the heart: they are Consciences Nose, as we may so speak:
they Are the greatest accusers, or excusers of the heart: they Are Consciences Nose, as we may so speak:
pns32 vbr dt js n2, cc n2 pp-f dt n1: pns32 vbr n2 n1, c-acp pns12 vmb av vvi:
(45) sermon (DIV1)
408
Page 144
3105
True it is, the words of the tongue, and the actions of the hands, are all in the light and •ight of the conscience;
True it is, the words of the tongue, and the actions of the hands, Are all in the Light and •ight of the conscience;
j pn31 vbz, dt n2 pp-f dt n1, cc dt n2 pp-f dt n2, vbr d p-acp dt n1 cc n1 pp-f dt n1;
(45) sermon (DIV1)
408
Page 144
3106
but the neerer a thing is unto the conscience, the more able it is to judge of the conscience:
but the nearer a thing is unto the conscience, the more able it is to judge of the conscience:
cc-acp dt jc dt n1 vbz p-acp dt n1, dt av-dc j pn31 vbz pc-acp vvi pp-f dt n1:
(45) sermon (DIV1)
408
Page 144
3107
And therefore St. Paul puts the accusing, or excusing, especially on the thoughts, Rom. 2. 15. We grant, a wicked man may have good thoughts, but they are thoughts descending, not ascending;
And Therefore Saint Paul puts the accusing, or excusing, especially on the thoughts, Rom. 2. 15. We grant, a wicked man may have good thoughts, but they Are thoughts descending, not ascending;
cc av n1 np1 vvz dt vvg, cc vvg, av-j p-acp dt n2, np1 crd crd pns12 vvb, dt j n1 vmb vhi j n2, cc-acp pns32 vbr n2 vvg, xx vvg;
(45) sermon (DIV1)
408
Page 144
3108
they are cast into the heart by God, not raised out of the hear.
they Are cast into the heart by God, not raised out of the hear.
pns32 vbr vvn p-acp dt n1 p-acp np1, xx vvn av pp-f dt vvb.
(45) sermon (DIV1)
409
Page 144
3109
Moses thought in his heart to visit his brethren, Acts 7. verse 23. Good thoughts grow out of the heart of the godly, they come from the bottom of it:
Moses Thought in his heart to visit his brothers, Acts 7. verse 23. Good thoughts grow out of the heart of the godly, they come from the bottom of it:
np1 vvd p-acp po31 n1 pc-acp vvi po31 n2, n2 crd n1 crd j n2 vvb av pp-f dt n1 pp-f dt j, pns32 vvb p-acp dt n1 pp-f pn31:
(45) sermon (DIV1)
409
Page 144
3110
a wicked man may have good thoughts cast into his minde, but he will fling them out again.
a wicked man may have good thoughts cast into his mind, but he will fling them out again.
dt j n1 vmb vhi j n2 vvn p-acp po31 n1, cc-acp pns31 vmb vvi pno32 av av.
(45) sermon (DIV1)
409
Page 144
3111
Secondly, we grant wicked men may have good thoughts; but examine whether they close with the heart or no;
Secondly, we grant wicked men may have good thoughts; but examine whither they close with the heart or no;
ord, pns12 vvb j n2 vmb vhi j n2; cc-acp vvb cs pns32 vvb p-acp dt n1 cc uh-dx;
(45) sermon (DIV1)
410
Page 144
3112
all the proper thoughts of a man, are the possessions of the heart, Job 17. 11. They take hold of the heart,
all the proper thoughts of a man, Are the possessions of the heart, Job 17. 11. They take hold of the heart,
d dt j n2 pp-f dt n1, vbr dt n2 pp-f dt n1, np1 crd crd pns32 vvb n1 pp-f dt n1,
(45) sermon (DIV1)
410
Page 144
3113
and they are at home in the heart. Here then examine thy heart, whether the thoughts of God close with thy heart:
and they Are At home in the heart. Here then examine thy heart, whither the thoughts of God close with thy heart:
cc pns32 vbr p-acp n1-an p-acp dt n1. av av vvi po21 n1, cs dt n2 pp-f np1 av-j p-acp po21 n1:
(45) sermon (DIV1)
410
Page 144
3114
Doth repentance close with thy heart? dost thou think of death, and do the thoughts thereof make thee die daily? Or dost thou think of death,
Does Repentance close with thy heart? dost thou think of death, and do the thoughts thereof make thee die daily? Or dost thou think of death,
vdz n1 vvi p-acp po21 n1? vd2 pns21 vvi pp-f n1, cc vdb dt n2 av vvb pno21 vvi av-j? cc vd2 pns21 vvi pp-f n1,
(45) sermon (DIV1)
410
Page 144
3115
and dost thou not love to be holden with that thought? Dost thou think of hel,
and dost thou not love to be held with that Thought? Dost thou think of hell,
cc vd2 pns21 xx vvi pc-acp vbi vvn p-acp d n1? vd2 pns21 vvi pp-f n1,
(45) sermon (DIV1)
410
Page 144
3116
and wilt thou not be holden with that thought of hell, but thy thoughts are on thy pleasures? So then,
and wilt thou not be held with that Thought of hell, but thy thoughts Are on thy pleasures? So then,
cc vm2 pns21 xx vbi vvn p-acp d n1 pp-f n1, cc-acp po21 n2 vbr p-acp po21 n2? av av,
(45) sermon (DIV1)
410
Page 144
3117
if thy thoughts close not with thy heart, it is nothing to the purpose. Thirdly, there may be good thoughts in thy heart, but tis questionable whether good thoughts, or no;
if thy thoughts close not with thy heart, it is nothing to the purpose. Thirdly, there may be good thoughts in thy heart, but this questionable whither good thoughts, or no;
cs po21 n2 vvb xx p-acp po21 n1, pn31 vbz pix p-acp dt n1. ord, pc-acp vmb vbi j n2 p-acp po21 n1, cc-acp pn31|vbz j cs j n2, cc av-dx;
(45) sermon (DIV1)
410
Page 144
3118
if they come out of due season, it is nothing to the purpose: If a Printer print never so well, and make never so good letter;
if they come out of due season, it is nothing to the purpose: If a Printer print never so well, and make never so good Letter;
cs pns32 vvb av pp-f j-jn n1, pn31 vbz pix p-acp dt n1: cs dt np1 n1 av-x av av, cc vvi av-x av j n1;
(45) sermon (DIV1)
411
Page 144
3119
yet if he place one word where another should stand, he marrs all:
yet if he place one word where Another should stand, he mars all:
av cs pns31 vvb pi n1 c-crq j-jn vmd vvi, pns31 vvz d:
(45) sermon (DIV1)
411
Page 144
3120
So, good thoughts, if they be seasonable, and in their proper place, they are the effects of the Spirit;
So, good thoughts, if they be seasonable, and in their proper place, they Are the effects of the Spirit;
av, j n2, cs pns32 vbb j, cc p-acp po32 j n1, pns32 vbr dt n2 pp-f dt n1;
(45) sermon (DIV1)
411
Page 144
3121
but if out of season they may be the thoughts of reprobates:
but if out of season they may be the thoughts of Reprobates:
cc-acp cs av pp-f n1 pns32 vmb vbi dt n2 pp-f n2-jn:
(45) sermon (DIV1)
411
Page 144
3122
As if thou be at at Prayer, and then to be thinking of a Sermon, is nothing to the purpose.
As if thou be At At Prayer, and then to be thinking of a Sermon, is nothing to the purpose.
c-acp cs pns21 vbb p-acp p-acp n1, cc av pc-acp vbi vvg pp-f dt n1, vbz pix p-acp dt n1.
(45) sermon (DIV1)
411
Page 144
3123
They must be seasonable, and bring forth fruit in due season, Psal. 1. 3. When thou art at prayer, thou must have thy thoughts suteable to thy prayer;
They must be seasonable, and bring forth fruit in due season, Psalm 1. 3. When thou art At prayer, thou must have thy thoughts suitable to thy prayer;
pns32 vmb vbi j, cc vvi av n1 p-acp j-jn n1, np1 crd crd c-crq pns21 vb2r p-acp n1, pns21 vmb vhi po21 n2 j p-acp po21 n1;
(45) sermon (DIV1)
411
Page 144
3124
for if thy thoughts be never so good, yet if they be not seasonable and sutable to the action thou hast in hand, they are not actions of grace; grace cannot away with them.
for if thy thoughts be never so good, yet if they be not seasonable and suitable to the actium thou hast in hand, they Are not actions of grace; grace cannot away with them.
c-acp cs po21 n2 vbb av-x av j, av cs pns32 vbb xx j cc j p-acp dt n1 pns21 vh2 p-acp n1, pns32 vbr xx n2 pp-f n1; n1 vmbx av p-acp pno32.
(45) sermon (DIV1)
411
Page 144
3125
Fourthly, thou hast good thoughts in thy heart, but the question is whether they be counselled thoughts, such as thou hast determined to think on.
Fourthly, thou hast good thoughts in thy heart, but the question is whither they be counseled thoughts, such as thou hast determined to think on.
ord, pns21 vh2 j n2 p-acp po21 n1, cc-acp dt n1 vbz c-crq pns32 vbb vvn n2, d c-acp pns21 vh2 vvn pc-acp vvi a-acp.
(45) sermon (DIV1)
412
Page 144
3126
Thoughts are called the counsels of a mans heart, 1 Cor. 4. 5. it may be thou maiest stumble on a good thought now and then, it may be when thou art swearing, thou w•lt say, God forgive me:
Thoughts Are called the Counsels of a men heart, 1 Cor. 4. 5. it may be thou Mayest Stumble on a good Thought now and then, it may be when thou art swearing, thou w•lt say, God forgive me:
n2 vbr vvn dt n2 pp-f dt ng1 n1, crd np1 crd crd pn31 vmb vbi pns21 vm2 vvi p-acp dt j n1 av cc av, pn31 vmb vbi c-crq pns21 vb2r vvg, pns21 vm2 vvi, np1 vvb pno11:
(45) sermon (DIV1)
412
Page 144
3127
when thou hast been drinking all the day, it may be a good thought steps in and cries God mercy,
when thou hast been drinking all the day, it may be a good Thought steps in and cries God mercy,
c-crq pns21 vh2 vbn vvg d dt n1, pn31 vmb vbi dt j n1 n2 p-acp cc vvz np1 n1,
(45) sermon (DIV1)
412
Page 144
3128
but thou goest not to schoole to learn the art of meditation, or the science of holy thinking,
but thou goest not to school to Learn the art of meditation, or the science of holy thinking,
cc-acp pns21 vv2 xx pc-acp vvi pc-acp vvi dt n1 pp-f n1, cc dt n1 pp-f j n-vvg,
(45) sermon (DIV1)
412
Page 144
3129
or to say with David, O God my heart is fixed.
or to say with David, Oh God my heart is fixed.
cc pc-acp vvi p-acp np1, uh np1 po11 n1 vbz vvn.
(45) sermon (DIV1)
412
Page 144
3130
Now, if that sin in thought be so great a sin, this should teach us what a horrible sin it is to sin indeed;
Now, if that since in Thought be so great a since, this should teach us what a horrible since it is to sin indeed;
av, cs d n1 p-acp n1 vbb av j dt n1, d vmd vvi pno12 r-crq dt j n1 pn31 vbz pc-acp vvi av;
(45) sermon (DIV1)
413
Page 144
3131
therefore thoughts are the smallest sins, in respect of scandal, and the Psalmist makes it an argument of Gods quicksighted power to see thoughts, thou seest my thoughts afar off, you will say that man is quick-sighted that can see a pins head a 100 myles off: even so God sees thoughts;
Therefore thoughts Are the Smallest Sins, in respect of scandal, and the Psalmist makes it an argument of God's quick-sighted power to see thoughts, thou See my thoughts afar off, you will say that man is quick-sighted that can see a pins head a 100 miles off: even so God sees thoughts;
av n2 vbr dt js n2, p-acp n1 pp-f n1, cc dt n1 vvz pn31 dt n1 pp-f n2 vvn n1 pc-acp vvi n2, pns21 vv2 po11 n2 av a-acp, pn22 vmb vvi d n1 vbz vvn cst vmb vvi dt n2 n1 dt crd n2 a-acp: av av np1 vvz n2;
(45) sermon (DIV1)
413
Page 144
3132
if a pins point can stab a man, then a sword can much more.
if a pins point can stab a man, then a sword can much more.
cs dt n2 n1 vmb vvi dt n1, cs dt n1 vmb av-d av-dc.
(45) sermon (DIV1)
413
Page 144
3133
Now if thoughts be so haynous and capitall a sin, how fearfull a sin is it to commit sinne in deed? for thee to swear, to lye, to commit adultery, to keep wicked company, to mock at Gods people, to live in coveteousnesse, &c. this is to commit in deed;
Now if thoughts be so heinous and capital a since, how fearful a since is it to commit sin in deed? for thee to swear, to lie, to commit adultery, to keep wicked company, to mock At God's people, to live in covetousness, etc. this is to commit in deed;
av cs n2 vbb av j cc j dt n1, c-crq j dt n1 vbz pn31 pc-acp vvi n1 p-acp n1? p-acp pno21 pc-acp vvi, pc-acp vvi, pc-acp vvi n1, pc-acp vvi j n1, pc-acp vvi p-acp ng1 n1, pc-acp vvi p-acp n1, av d vbz pc-acp vvi p-acp n1;
(45) sermon (DIV1)
413
Page 144
3134
if small sins be so damnable, what then are the greatest? If the chockatrice in the egge be such poyson, what will it be when it is hatcht? thought sins are imperfect compared with words or acts following them:
if small Sins be so damnable, what then Are the greatest? If the chockatrice in the egg be such poison, what will it be when it is hatched? Thought Sins Are imperfect compared with words or acts following them:
cs j n2 vbb av j, r-crq av vbr dt js? cs dt n1 p-acp dt n1 vbb d n1, q-crq vmb pn31 vbi c-crq pn31 vbz vvn? n1 n2 vbr j vvn p-acp n2 cc n2 vvg pno32:
(45) sermon (DIV1)
413
Page 144
3135
yet are they perfect in their kinds. Tis a wicked distinction to say that some sins are Contra legem or Praeter legem;
yet Are they perfect in their Kinds. This a wicked distinction to say that Some Sins Are Contra legem or Praeter legem;
av vbr pns32 j p-acp po32 n2. pn31|vbz dt j n1 pc-acp vvi cst d n2 vbr fw-la fw-la cc fw-la fw-la;
(45) sermon (DIV1)
413
Page 144
3136
for all sins are against the Law, as St. James saith, when lust is conceived it bringeth forth sin,
for all Sins Are against the Law, as Saint James Says, when lust is conceived it brings forth since,
p-acp d n2 vbr p-acp dt n1, c-acp n1 np1 vvz, c-crq n1 vbz vvn pn31 vvz av n1,
(45) sermon (DIV1)
414
Page 144
3137
and •in when it is finished it bringeth forth death: thou that art a drunkard, thy sin is finished:
and •in when it is finished it brings forth death: thou that art a drunkard, thy since is finished:
cc av c-crq pn31 vbz vvn pn31 vvz av n1: pns21 cst vb2r dt n1, po21 n1 vbz vvn:
(45) sermon (DIV1)
414
Page 144
3138
thou art a true sinner in deed, if thou livest in the execution of any sin.
thou art a true sinner in deed, if thou Livest in the execution of any since.
pns21 vb2r dt j n1 p-acp n1, cs pns21 vv2 p-acp dt n1 pp-f d n1.
(45) sermon (DIV1)
414
Page 144
3139
Again, sins in thought are simple sins: but sins in deed are compounded, if after thoughts follow sutable act;
Again, Sins in Thought Are simple Sins: but Sins in deed Are compounded, if After thoughts follow suitable act;
av, n2 p-acp n1 vbr j n2: cc-acp n2 p-acp n1 vbr vvn, cs p-acp n2 vvb j n1;
(45) sermon (DIV1)
415
Page 144
3140
but when it is in deed, it may be the cause of a 1000 sins: for a man to think too much of his bellie is a sin:
but when it is in deed, it may be the cause of a 1000 Sins: for a man to think too much of his belly is a since:
cc-acp c-crq pn31 vbz p-acp n1, pn31 vmb vbi dt n1 pp-f dt crd n2: c-acp dt n1 pc-acp vvi av d pp-f po31 n1 vbz dt n1:
(45) sermon (DIV1)
415
Page 144
3141
but for a man to be drunken, this is abundance of sins:
but for a man to be drunken, this is abundance of Sins:
cc-acp p-acp dt n1 pc-acp vbi j, d vbz n1 pp-f n2:
(45) sermon (DIV1)
415
Page 144
3142
for it is an abuse of Gods creatures, a spending of his substance, a weakning of his parts, a scandall to others, &c. Sin in deed is a sin with an addition:
for it is an abuse of God's creatures, a spending of his substance, a weakening of his parts, a scandal to Others, etc. since in deed is a since with an addition:
c-acp pn31 vbz dt n1 pp-f npg1 n2, dt vvg pp-f po31 n1, dt vvg pp-f po31 n2, dt n1 p-acp n2-jn, av n1 p-acp n1 vbz dt n1 p-acp dt n1:
(45) sermon (DIV1)
415
Page 144
3143
sin in deed is an impudent sin• see Isaiah 65. 2, 3. &c. that man is impudent with a witnesse that will commit sinne in deed,
since in deed is an impudent sin• see Isaiah 65. 2, 3. etc. that man is impudent with a witness that will commit sin in deed,
n1 p-acp n1 vbz dt j n1 vvb np1 crd crd, crd av d n1 vbz j p-acp dt n1 cst vmb vvi n1 p-acp n1,
(45) sermon (DIV1)
415
Page 146
3144
for he is neither ashamed of Gods nor mans presence; if any man be a desperate sinner, this is he.
for he is neither ashamed of God's nor men presence; if any man be a desperate sinner, this is he.
c-acp pns31 vbz dx j pp-f n2 ccx ng1 n1; cs d n1 vbb dt j n1, d vbz pns31.
(45) sermon (DIV1)
415
Page 146
3145
But it may be objected, how then can thoughts be said to be such sins, even sins of the highest part of a man? But it may be objected, how then can thoughts be said to be such Sins, even Sins of the highest part of a man?
p-acp pn31 vmb vbi vvn, c-crq av vmb n2 vbb vvn pc-acp vbi d n2, av n2 pp-f dt js n1 pp-f dt n1?
(45) sermon (DIV1)
416
Page 146
3146
I answer, a Thiefe or Rogue hath burnt a mans dwelling house, yet he may proceed further and burn his stable too; I answer, a Thief or Rogue hath burned a men Dwelling house, yet he may proceed further and burn his stable too;
pns11 vvb, dt n1 cc n1 vhz vvn dt ng1 vvg n1, av pns31 vmb vvi av-jc cc vvi po31 n1 av;
(45) sermon (DIV1)
417
Page 146
3147
a 1000 pound and a shilling are more then a 1000 pound; Sins in thought are included within sins in deed.
a 1000 pound and a shilling Are more then a 1000 pound; Sins in Thought Are included within Sins in deed.
dt crd n1 cc dt n1 vbr av-dc cs dt crd n1; n2 p-acp n1 vbr vvd p-acp n2 p-acp n1.
(45) sermon (DIV1)
417
Page 146
3148
The souls part of sinne is the greatest part of sinne; Now thoughts are the souls part of sin;
The Souls part of sin is the greatest part of sin; Now thoughts Are the Souls part of since;
dt n2 vvb pp-f n1 vbz dt js n1 pp-f n1; av n2 vbr dt n2 vvb pp-f n1;
(45) sermon (DIV1)
417
Page 146
3149
yet sins in deed must needs be worse in regard of the progresse of sinne, and also because thoughts are included in them;
yet Sins in deed must needs be Worse in regard of the progress of sin, and also Because thoughts Are included in them;
av n2 p-acp n1 vmb av vbi jc p-acp n1 pp-f dt n1 pp-f n1, cc av c-acp n2 vbr vvd p-acp pno32;
(45) sermon (DIV1)
417
Page 146
3150
thoughts and deeds, are more then thoughts alone. I exhort and desire you therefore to consider;
thoughts and Deeds, Are more then thoughts alone. I exhort and desire you Therefore to Consider;
n2 cc n2, vbr dc cs n2 av-j. pns11 vvb cc vvb pn22 av pc-acp vvi;
(45) sermon (DIV1)
417
Page 146
3151
First what great reason you have to set your thoughts on God.
First what great reason you have to Set your thoughts on God.
np1 q-crq j n1 pn22 vhb pc-acp vvi po22 n2 p-acp np1.
(45) sermon (DIV1)
419
Page 146
3152
God himselfe merited this dutie at your hands, God hath taken a number of thoughts for us.
God himself merited this duty At your hands, God hath taken a number of thoughts for us.
np1 px31 vvd d n1 p-acp po22 n2, np1 vhz vvn dt n1 pp-f n2 p-acp pno12.
(45) sermon (DIV1)
419
Page 146
3153
Innumerable are thy thoughts O God to us ward. Ps. 40. 5. the Lord thinks on us from the Cradle to the Crosse;
Innumerable Are thy thoughts Oh God to us ward. Ps. 40. 5. the Lord thinks on us from the Cradle to the Cross;
j vbr po21 n2 uh np1 p-acp pno12 vvi. np1 crd crd dt n1 vvz p-acp pno12 p-acp dt n1 p-acp dt n1;
(45) sermon (DIV1)
419
Page 146
3154
If the Lord should have intermitted his thought of thee, thou couldst not subsist; when thou wast up, the Lord thought how to feed thee;
If the Lord should have intermitted his Thought of thee, thou Couldst not subsist; when thou wast up, the Lord Thought how to feed thee;
cs dt n1 vmd vhi vvn po31 n1 pp-f pno21, pns21 vmd2 xx vvi; c-crq pns21 vbd2s a-acp, dt n1 vvd c-crq pc-acp vvi pno21;
(45) sermon (DIV1)
419
Page 146
3155
when thou wast in bed, he thought how to preserve thee; he doth not use to think of thee at one time and not at another,
when thou wast in Bed, he Thought how to preserve thee; he does not use to think of thee At one time and not At Another,
c-crq pns21 vbd2s p-acp n1, pns31 vvd c-crq pc-acp vvi pno21; pns31 vdz xx vvi pc-acp vvi pp-f pno21 p-acp crd n1 cc xx p-acp j-jn,
(45) sermon (DIV1)
419
Page 146
3156
but he thinks on thee when thou art sick, and when thou art in health, asleep or awake;
but he thinks on thee when thou art sick, and when thou art in health, asleep or awake;
cc-acp pns31 vvz p-acp pno21 c-crq pns21 vb2r j, cc c-crq pns21 vb2r p-acp n1, j cc j;
(45) sermon (DIV1)
419
Page 146
3157
the Devill else would seize on thee.
the devil Else would seize on thee.
dt n1 av vmd vvi p-acp pno21.
(45) sermon (DIV1)
419
Page 146
3158
I am poor and needy, yet the Lord thinks on me, saith the Psalmist, Psal. 40. 17. And Nehemiah saith, O Lord think on me;
I am poor and needy, yet the Lord thinks on me, Says the Psalmist, Psalm 40. 17. And Nehemiah Says, Oh Lord think on me;
pns11 vbm j cc j, av dt n1 vvz p-acp pno11, vvz dt n1, np1 crd crd cc np1 vvz, uh n1 vvb p-acp pno11;
(45) sermon (DIV1)
419
Page 146
3159
shall we call to God to think on us? then surely it is our duty to think on him,
shall we call to God to think on us? then surely it is our duty to think on him,
vmb pns12 vvi p-acp np1 pc-acp vvi p-acp pno12? av av-j pn31 vbz po12 n1 pc-acp vvi p-acp pno31,
(45) sermon (DIV1)
419
Page 146
3160
yea and he may call to us for that duty. Secondly, consider with your selves what thoughts they are which God calls for;
yea and he may call to us for that duty. Secondly, Consider with your selves what thoughts they Are which God calls for;
uh cc pns31 vmb vvi p-acp pno12 p-acp d n1. ord, vvb p-acp po22 n2 r-crq n2 pns32 vbr r-crq np1 vvz p-acp;
(45) sermon (DIV1)
419
Page 146
3161
my son, saith he, give me thy heart. Prov. 23. 26. He would faine have thy heart, he lets thee labour with thy hands for thy living,
my son, Says he, give me thy heart. Curae 23. 26. He would feign have thy heart, he lets thee labour with thy hands for thy living,
po11 n1, vvz pns31, vvb pno11 po21 n1. np1 crd crd pns31 vmd av-j vhi po21 n1, pns31 vvz pno21 n1 p-acp po21 n2 p-acp po21 j-vvg,
(45) sermon (DIV1)
420
Page 146
3162
and he lets thee have thy feet to walk, and the rest of thy members for thy severall uses,
and he lets thee have thy feet to walk, and the rest of thy members for thy several uses,
cc pns31 vvz pno21 vhb po21 n2 pc-acp vvi, cc dt n1 pp-f po21 n2 p-acp po21 j n2,
(45) sermon (DIV1)
420
Page 146
3163
but the Lord requires thy heart, and therefore give him the thoughts of thy heart; for if thy neighbour come to thee for fire, thou canst not give him fire,
but the Lord requires thy heart, and Therefore give him the thoughts of thy heart; for if thy neighbour come to thee for fire, thou Canst not give him fire,
cc-acp dt n1 vvz po21 n1, cc av vvb pno31 dt n2 pp-f po21 n1; c-acp cs po21 n1 vvn p-acp pno21 p-acp n1, pns21 vm2 xx vvi pno31 n1,
(45) sermon (DIV1)
420
Page 146
3164
if thou take away the heat thereof; so give the Lord thy heart, and the thoughts of it will follow.
if thou take away the heat thereof; so give the Lord thy heart, and the thoughts of it will follow.
cs pns21 vvb av dt n1 av; av vvb dt n1 po21 n1, cc dt n2 pp-f pn31 vmb vvi.
(45) sermon (DIV1)
420
Page 146
3165
The Devill calls for thy heart also;
The devil calls for thy heart also;
dt n1 vvz p-acp po21 n1 av;
(45) sermon (DIV1)
421
Page 146
3166
ergo, reason as Joseph did when he was tempted, how can I doe this and sinne against my God? my Master hath delivered into my hands all that he hath, thee only excepted,
ergo, reason as Joseph did when he was tempted, how can I do this and sin against my God? my Master hath Delivered into my hands all that he hath, thee only excepted,
fw-la, n1 p-acp np1 vdd c-crq pns31 vbds vvn, q-crq vmb pns11 vdi d cc n1 p-acp po11 np1? po11 n1 vhz vvn p-acp po11 n2 d cst pns31 vhz, pno21 av-j vvn,
(45) sermon (DIV1)
421
Page 146
3167
and shall I take thee? how can I doe this? So the Lord hath with-holden nothing from thee, but thy heart;
and shall I take thee? how can I do this? So the Lord hath withholden nothing from thee, but thy heart;
cc vmb pns11 vvi pno21? q-crq vmb pns11 vdi d? np1 dt n1 vhz j pix p-acp pno21, cc-acp po21 n1;
(45) sermon (DIV1)
421
Page 146
3168
my sonne (saith he) give me thy heart, yet wilt thou deny it him with the thoughts thereof?
my son (Says he) give me thy heart, yet wilt thou deny it him with the thoughts thereof?
po11 n1 (vvz pns31) vvb pno11 po21 n1, av vm2 pns21 vvi pn31 pno31 p-acp dt n2 av?
(45) sermon (DIV1)
421
Page 146
3169
Tell me you that are rich, would it be any disparagement unto you to be Gods servants, to set your thoughts on God? True, it is the greater ill men of this world thinke it some disparagement to think on these things.
Tell me you that Are rich, would it be any disparagement unto you to be God's Servants, to Set your thoughts on God? True, it is the greater ill men of this world think it Some disparagement to think on these things.
vvb pno11 pn22 cst vbr j, vmd pn31 vbb d n1 p-acp pn22 pc-acp vbi ng1 n2, pc-acp vvi po22 n2 p-acp np1? j, pn31 vbz dt jc n-jn n2 pp-f d n1 vvb pn31 d n1 pc-acp vvi p-acp d n2.
(45) sermon (DIV1)
422
Page 146
3170
But I tell thee, thou that art a Gentleman, if thou have grace, it makes thee more than a Gentleman;
But I tell thee, thou that art a Gentleman, if thou have grace, it makes thee more than a Gentleman;
p-acp pns11 vvb pno21, pns21 cst vb2r dt n1, cs pns21 vhb n1, pn31 vvz pno21 av-dc cs dt n1;
(45) sermon (DIV1)
422
Page 146
3171
grace takes not away mens honor and riches, but if he be a Knight, it makes him more than a Knight;
grace Takes not away Mens honour and riches, but if he be a Knight, it makes him more than a Knight;
n1 vvz xx av fw-la n1 cc n2, cc-acp cs pns31 vbb dt n1, pn31 vvz pno31 av-dc cs dt n1;
(45) sermon (DIV1)
422
Page 146
3172
And as Paul said to Philemon, receive him now a servant and more than a servant;
And as Paul said to Philemon, receive him now a servant and more than a servant;
cc p-acp np1 vvd p-acp np1, vvb pno31 av dt n1 cc av-dc cs dt n1;
(45) sermon (DIV1)
422
Page 146
3173
he was a servant when he was carnall, but now being a Christian he is more than a servant;
he was a servant when he was carnal, but now being a Christian he is more than a servant;
pns31 vbds dt n1 c-crq pns31 vbds j, cc-acp av vbg dt njp pns31 vbz av-dc cs dt n1;
(45) sermon (DIV1)
422
Page 147
3174
if you have grace, it is an addition to your riches; riches and more than riches;
if you have grace, it is an addition to your riches; riches and more than riches;
cs pn22 vhb n1, pn31 vbz dt n1 p-acp po22 n2; n2 cc av-dc cs n2;
(45) sermon (DIV1)
422
Page 147
3175
ergo, give your hearts to God, and it will be the better for you.
ergo, give your hearts to God, and it will be the better for you.
fw-la, vvb po22 n2 p-acp np1, cc pn31 vmb vbi dt jc p-acp pn22.
(45) sermon (DIV1)
422
Page 147
3176
Thirdly, the Lord hath made thy thoughts thy Jewels, thy thoughts are precious, the Lord keepeth them under lock and key, he will not let any see them;
Thirdly, the Lord hath made thy thoughts thy Jewels, thy thoughts Are precious, the Lord Keepeth them under lock and key, he will not let any see them;
ord, dt n1 vhz vvn po21 n2 po21 n2, po21 n2 vbr j, dt n1 vvz pno32 p-acp n1 cc n1, pns31 vmb xx vvi d vvi pno32;
(45) sermon (DIV1)
423
Page 147
3177
if all men should observe a man, and look into him, yet they cannot see his thoughts; no;
if all men should observe a man, and look into him, yet they cannot see his thoughts; no;
cs d n2 vmd vvi dt n1, cc vvb p-acp pno31, av pns32 vmbx vvi po31 n2; uh-dx;
(45) sermon (DIV1)
423
Page 147
3178
God hath lockt them up and made them thy Jewels;
God hath locked them up and made them thy Jewels;
np1 vhz vvn pno32 a-acp cc vvd pno32 po21 n2;
(45) sermon (DIV1)
423
Page 147
3179
wilt thou then cast them into the myre? wilt thou preferre Haukes and Hounds in thy thoughts before God? canst thou sit at dinner,
wilt thou then cast them into the mire? wilt thou prefer Hawks and Hounds in thy thoughts before God? Canst thou fit At dinner,
vm2 pns21 av vvi pno32 p-acp dt n1? vm2 pns21 vvi n2 cc n2 p-acp po21 n2 p-acp np1? vm2 pns21 vvi p-acp n1,
(45) sermon (DIV1)
423
Page 147
3180
and not once think of God, but alwayes on base pelfe? why, thy thoughts are thy Jewels.
and not once think of God, but always on base pelf? why, thy thoughts Are thy Jewels.
cc xx a-acp vvi pp-f np1, cc-acp av p-acp j n1? uh-crq, po21 n2 vbr po21 n2.
(45) sermon (DIV1)
423
Page 147
3181
Again, A man that is wise, will be wary what companions he keeps ▪ your thoughts are your only companions;
Again, A man that is wise, will be wary what Sodales he keeps ▪ your thoughts Are your only Sodales;
av, dt n1 cst vbz j, vmb vbi j r-crq n2 pns31 vvz ▪ po22 n2 vbr po22 j n2;
(45) sermon (DIV1)
424
Page 147
3182
you never go out nor in, but your thoughts go along with you:
you never go out nor in, but your thoughts go along with you:
pn22 av-x vvi av ccx a-acp, cc-acp po22 n2 vvb a-acp p-acp pn22:
(45) sermon (DIV1)
424
Page 147
3183
and for this cause Solomon would have us place the word of God in our thoughts, Prov. 6. 22. See Psal. 139. 15. 16. when I am awake, I am present with thee.
and for this cause Solomon would have us place the word of God in our thoughts, Curae 6. 22. See Psalm 139. 15. 16. when I am awake, I am present with thee.
cc p-acp d n1 np1 vmd vhi pno12 vvi dt n1 pp-f np1 p-acp po12 n2, np1 crd crd n1 np1 crd crd crd c-crq pns11 vbm j, pns11 vbm j p-acp pno21.
(45) sermon (DIV1)
424
Page 147
3184
Men will be carefull what meat they eat, because such meat as they eate such is their blood;
Men will be careful what meat they eat, Because such meat as they eat such is their blood;
n2 vmb vbi j r-crq n1 pns32 vvb, c-acp d n1 c-acp pns32 vvb d vbz po32 n1;
(45) sermon (DIV1)
425
Page 147
3185
and as their blood is, so is their body; now as the body feeds on meat, so doth the soul on thoughts;
and as their blood is, so is their body; now as the body feeds on meat, so does the soul on thoughts;
cc p-acp po32 n1 vbz, av vbz po32 n1; av c-acp dt n1 vvz p-acp n1, av vdz dt n1 p-acp n2;
(45) sermon (DIV1)
425
Page 147
3186
if we look not to our thoughts, they will be subject to abundance of corruptions;
if we look not to our thoughts, they will be Subject to abundance of corruptions;
cs pns12 vvb xx p-acp po12 n2, pns32 vmb vbi j-jn p-acp n1 pp-f n2;
(45) sermon (DIV1)
425
Page 147
3187
a man must give an account of every idle word he speaks, and thoughts are the intrinsecal words of the heart:
a man must give an account of every idle word he speaks, and thoughts Are the intrinsical words of the heart:
dt n1 vmb vvi dt n1 pp-f d j n1 pns31 vvz, cc n2 vbr dt j n2 pp-f dt n1:
(45) sermon (DIV1)
425
Page 147
3188
now if men must give an account of every idle word, then of every idle thought also.
now if men must give an account of every idle word, then of every idle Thought also.
av cs n2 vmb vvi dt n1 pp-f d j n1, av pp-f d j n1 av.
(45) sermon (DIV1)
425
Page 147
3189
Let this then teach all and every one of us in the fear of God to consider our thoughts, else our end will be destruction.
Let this then teach all and every one of us in the Fear of God to Consider our thoughts, Else our end will be destruction.
vvb d av vvb d cc d crd pp-f pno12 p-acp dt n1 pp-f np1 pc-acp vvi po12 n2, av po12 n1 vmb vbi n1.
(45) sermon (DIV1)
426
Page 147
3190
<2^PAGES^MISSING> A SERMON OF SELF-DENIAL.
<2^PAGES^MISSING> A SERMON OF SELF-DENIAL.
<2^PAGES^MISSING> dt n1 pp-f n1.
(46) sermon (DIV1)
427
Page 151
3191
LUKE 9. 23. And he said unto them all, If any man will come after me, let him deny himself,
LUKE 9. 23. And he said unto them all, If any man will come After me, let him deny himself,
np1 crd crd cc pns31 vvd p-acp pno32 d, cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31,
(46) sermon (DIV1)
427
Page 151
3192
and take up his crosse daily and follow me. THis Text contains the first action performed of every Christian, viz. to deny himself;
and take up his cross daily and follow me. THis Text contains the First actium performed of every Christian, viz. to deny himself;
cc vvb a-acp po31 n1 av-j cc vvb pno11. d n1 vvz dt ord n1 vvn pp-f d njp, n1 pc-acp vvi px31;
(46) sermon (DIV1)
427
Page 151
3193
concerning which you may here see, First, the grounds of it. Secondly, the reasons of it. Thirdly, the occasion of it. Fourthly, the parts of it.
Concerning which you may Here see, First, the grounds of it. Secondly, the Reasons of it. Thirdly, the occasion of it. Fourthly, the parts of it.
vvg r-crq pn22 vmb av vvi, ord, dt n2 pp-f pn31. ord, dt n2 pp-f pn31. ord, dt n1 pp-f pn31. ord, dt n2 pp-f pn31.
(46) sermon (DIV1)
428
Page 151
3194
Fifthly and lastly, the necessity of it. I intend to handle these words as they are in relation to the context.
Fifthly and lastly, the necessity of it. I intend to handle these words as they Are in Relation to the context.
ord cc ord, dt n1 pp-f pn31. pns11 vvb pc-acp vvi d n2 c-acp pns32 vbr p-acp n1 p-acp dt n1.
(46) sermon (DIV1)
433
Page 151
3195
First, the grounds of this truth, viz. that every man must deny himself.
First, the grounds of this truth, viz. that every man must deny himself.
ord, dt n2 pp-f d n1, n1 cst d n1 vmb vvi px31.
(46) sermon (DIV1)
435
Page 151
3196
And it is here expressed to be twofold, viz. the contrariety that is between Christ and a mans self, me,
And it is Here expressed to be twofold, viz. the contrariety that is between christ and a men self, me,
cc pn31 vbz av vvn pc-acp vbi j, n1 dt n1 cst vbz p-acp np1 cc dt ng1 n1, pno11,
(46) sermon (DIV1)
435
Page 151
3197
and himself, these two terms are contradictory one to the other; if any man will come after me, let him deny himself; these two cannot stand together.
and himself, these two terms Are contradictory one to the other; if any man will come After me, let him deny himself; these two cannot stand together.
cc px31, d crd n2 vbr n1 pi p-acp dt j-jn; cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31; d crd vmbx vvi av.
(46) sermon (DIV1)
435
Page 151
3198
Secondly, the contrariety that is between self and self; if a man be in Christ he hath two selves;
Secondly, the contrariety that is between self and self; if a man be in christ he hath two selves;
ord, dt n1 cst vbz p-acp n1 cc n1; cs dt n1 vbb p-acp np1 pns31 vhz crd n2;
(46) sermon (DIV1)
436
Page 151
3199
he hath a self in himself; and a self out of himself the self in himself is old Adam;
he hath a self in himself; and a self out of himself the self in himself is old Adam;
pns31 vhz dt n1 p-acp px31; cc dt n1 av pp-f px31 dt n1 p-acp px31 vbz j np1;
(46) sermon (DIV1)
436
Page 151
3200
the other in Christ, which is the new man; there is the self-denying and self-denyed; if a man will find himself, he must lose himself.
the other in christ, which is the new man; there is the self-denying and self-denied; if a man will find himself, he must loose himself.
dt j-jn p-acp np1, r-crq vbz dt j n1; pc-acp vbz dt j cc j; cs dt n1 vmb vvi px31, pns31 vmb vvi px31.
(46) sermon (DIV1)
436
Page 152
3201
Paul must not be found in Paul, having his own righteousnesse, but he must find himself in Christ;
Paul must not be found in Paul, having his own righteousness, but he must find himself in christ;
np1 vmb xx vbi vvn p-acp np1, vhg po31 d n1, cc-acp pns31 vmb vvi px31 p-acp np1;
(46) sermon (DIV1)
436
Page 152
3202
for salvation belongeth unto the Lord, Psal. 3. 8. And ergo, let him deny himself. Secondly, you may see the reason of it; wich is threefold.
for salvation belongeth unto the Lord, Psalm 3. 8. And ergo, let him deny himself. Secondly, you may see the reason of it; which is threefold.
p-acp n1 vvz p-acp dt n1, np1 crd crd np1 fw-la, vvb pno31 vvi px31. ord, pn22 vmb vvi dt n1 pp-f pn31; r-crq vbz j.
(46) sermon (DIV1)
436
Page 152
3203
First, Christs own example, verse 22. the son of man must suffer, must be rejected. Christ himself denies himself, he might have commanded himself, he might have demanded credit, honour,
First, Christ own Exampl, verse 22. the son of man must suffer, must be rejected. christ himself Denies himself, he might have commanded himself, he might have demanded credit, honour,
ord, npg1 d n1, n1 crd dt n1 pp-f n1 vmb vvi, vmb vbi vvn. np1 px31 vvz px31, pns31 vmd vhi vvn px31, pns31 vmd vhi vvn n1, n1,
(46) sermon (DIV1)
438
Page 152
3204
or riches, &c. he might have done thus; yet though he had no wicked self, but good self, yet he denyed himself;
or riches, etc. he might have done thus; yet though he had no wicked self, but good self, yet he denied himself;
cc n2, av pns31 vmd vhi vdn av; av cs pns31 vhd dx j n1, cc-acp j n1, av pns31 vvd px31;
(46) sermon (DIV1)
438
Page 152
3205
and therefore if we will goe after Christ, we must do so too. Secondly, here is Christs merit, he hath merited this duty;
and Therefore if we will go After christ, we must do so too. Secondly, Here is Christ merit, he hath merited this duty;
cc av cs pns12 vmb vvi p-acp np1, pns12 vmb vdi av av. ord, av vbz npg1 n1, pns31 vhz vvn d n1;
(46) sermon (DIV1)
438
Page 152
3206
Christ did not humble himself for himself, but he did it for us, and therefore we may well deny our selves for him.
christ did not humble himself for himself, but he did it for us, and Therefore we may well deny our selves for him.
np1 vdd xx vvi px31 p-acp px31, cc-acp pns31 vdd pn31 p-acp pno12, cc av pns12 vmb av vvi po12 n2 p-acp pno31.
(46) sermon (DIV1)
439
Page 152
3207
This is included in this word And. And if I have done this for you, I would have you do the like for me.
This is included in this word And. And if I have done this for you, I would have you do the like for me.
d vbz vvd p-acp d n1 cc cc cs pns11 vhb vdn d p-acp pn22, pns11 vmd vhi pn22 vdb dt av-j p-acp pno11.
(46) sermon (DIV1)
439
Page 152
3208
Thirdly, here is Christs command too; Let him deny himself; Christ enjoynes this to all that will come after him, Let him deny himself.
Thirdly, Here is Christ command too; Let him deny himself; christ enjoins this to all that will come After him, Let him deny himself.
ord, av vbz npg1 n1 av; vvb pno31 vvi px31; np1 vvz d p-acp d cst vmb vvi p-acp pno31, vvb pno31 vvi px31.
(46) sermon (DIV1)
440
Page 152
3209
Now follows the occasion, and that is threefold. First, Peters offence;
Now follows the occasion, and that is threefold. First, Peter's offence;
av vvz dt n1, cc d vbz j. ord, npg1 n1;
(46) sermon (DIV1)
441
Page 152
3210
when Christ had told Peter and the rest of his Apostles how that he must suffer;
when christ had told Peter and the rest of his Apostles how that he must suffer;
c-crq np1 vhd vvn np1 cc dt n1 pp-f po31 n2 c-crq cst pns31 vmb vvi;
(46) sermon (DIV1)
442
Page 152
3211
Peter was offended, saying, Master, favour thy self;
Peter was offended, saying, Master, favour thy self;
np1 vbds vvn, vvg, n1, vvb po21 n1;
(46) sermon (DIV1)
442
Page 152
3212
even like a servant that out of love to himself would be loth his Master should be troubled,
even like a servant that out of love to himself would be loath his Master should be troubled,
av av-j dt n1 cst av pp-f n1 p-acp px31 vmd vbi j po31 n1 vmd vbi vvn,
(46) sermon (DIV1)
442
Page 152
3213
because then he thinks himself shall be troubled also;
Because then he thinks himself shall be troubled also;
c-acp cs pns31 vvz px31 vmb vbi vvn av;
(46) sermon (DIV1)
442
Page 152
3214
oh saith Christ, art thou offended at this? I tell thee, neither thou nor any other can come after me unlesse you deny your selves.
o Says christ, art thou offended At this? I tell thee, neither thou nor any other can come After me unless you deny your selves.
uh vvz np1, vb2r pns21 vvn p-acp d? pns11 vvb pno21, dx pns21 ccx d n-jn vmb vvi p-acp pno11 cs pn22 vvb po22 n2.
(46) sermon (DIV1)
442
Page 152
3215
If any man will come after me ▪ &c. Secondly, as Peter was offended, so also were the rest of the Apostles.
If any man will come After me ▪ etc. Secondly, as Peter was offended, so also were the rest of the Apostles.
cs d n1 vmb vvi p-acp pno11 ▪ av ord, c-acp np1 vbds vvn, av av vbdr dt n1 pp-f dt n2.
(46) sermon (DIV1)
442
Page 152
3216
They were very sorrie, Matth. 17. 22. they thought to have gotten credit in the world,
They were very sorry, Matthew 17. 22. they Thought to have got credit in the world,
pns32 vbdr av j, np1 crd crd pns32 vvd pc-acp vhi vvn n1 p-acp dt n1,
(46) sermon (DIV1)
443
Page 152
3217
and riches and worldly preferment, and it grieved them to hear that they must have a suffering kind of trade of it;
and riches and worldly preferment, and it grieved them to hear that they must have a suffering kind of trade of it;
cc n2 cc j n1, cc pn31 vvd pno32 pc-acp vvi cst pns32 vmb vhi dt j-vvg n1 pp-f n1 pp-f pn31;
(46) sermon (DIV1)
443
Page 152
3218
ergo, Christ said not only to Peter, but to them all, If any man &c.
ergo, christ said not only to Peter, but to them all, If any man etc.
fw-la, np1 vvd xx av-j p-acp np1, cc-acp p-acp pno32 d, cs d n1 av
(46) sermon (DIV1)
443
Page 152
3219
Thirdly, like as his Apostles, so likewise he did foresee that all the world will be offended at this;
Thirdly, like as his Apostles, so likewise he did foresee that all the world will be offended At this;
ord, av-j c-acp po31 n2, av av pns31 vdd vvi cst d dt n1 vmb vbi vvn p-acp d;
(46) sermon (DIV1)
444
Page 152
3220
for man• would faine have Christ and their selfwill too; but Christ gives a watch-word before-hand, If any manwill, &c. Fourthly, The parts of it.
for man• would feign have christ and their Self-will too; but christ gives a watchword beforehand, If any manwill, etc. Fourthly, The parts of it.
p-acp n1 vmd av-j vhi np1 cc po32 n1 av; cc-acp np1 vvz dt n1 av, cs d n1, av ord, dt n2 pp-f pn31.
(46) sermon (DIV1)
444
Page 152
3221
The whole duty is this, Let him deny himself.
The Whole duty is this, Let him deny himself.
dt j-jn n1 vbz d, vvb pno31 vvi px31.
(46) sermon (DIV1)
445
Page 152
3222
Chrysostome on the text saith, not onely deny himself, but in the original deny away himself;
Chrysostom on the text Says, not only deny himself, but in the original deny away himself;
np1 p-acp dt n1 vvz, xx av-j vvi px31, cc-acp p-acp dt n-jn vvb av px31;
(46) sermon (DIV1)
445
Page 152
3223
nor onely deny credit, &c. but abhorre it;
nor only deny credit, etc. but abhor it;
ccx av-j vvi n1, av p-acp vvb pn31;
(46) sermon (DIV1)
445
Page 152
3224
if it cannot be had but with the losse of Christ, we must not only barely deny self-respects,
if it cannot be had but with the loss of christ, we must not only barely deny self-respects,
cs pn31 vmbx vbi vhn cc-acp p-acp dt n1 pp-f np1, pns12 vmb xx av-j av-j vvi n2,
(46) sermon (DIV1)
445
Page 152
3225
but abhorre them, and trample them under our feet. The parts of this duty are two;
but abhor them, and trample them under our feet. The parts of this duty Are two;
cc-acp vvb pno32, cc vvi pno32 p-acp po12 n2. dt n2 pp-f d n1 vbr crd;
(46) sermon (DIV1)
445
Page 152
3226
First, let him take up his crosse. Secondly, let him deny himself and follow me. The first is opposed to self-favouring, the second to self-doing.
First, let him take up his cross. Secondly, let him deny himself and follow me. The First is opposed to self-favouring, the second to self-doing.
ord, vvb pno31 vvi a-acp po31 n1. ord, vvb pno31 vvi px31 cc vvb pno11. dt ord vbz vvn p-acp j, dt ord p-acp j.
(46) sermon (DIV1)
447
Page 152
3227
First, let him take up his crosse, let him not favour himself, he must be content to part with selfe-means and maintenance, and selfe-ends too;
First, let him take up his cross, let him not favour himself, he must be content to part with selfe-means and maintenance, and self-ends too;
ord, vvb pno31 vvi a-acp po31 n1, vvb pno31 xx vvi px31, pns31 vmb vbi n1 pc-acp vvi p-acp n2 cc n1, cc n2 av;
(46) sermon (DIV1)
450
Page 153
3228
he must be content to part with all these;
he must be content to part with all these;
pns31 vmb vbi j pc-acp vvi p-acp d d;
(46) sermon (DIV1)
450
Page 153
3229
he that will come after me, must lose many good friends, and many a good bit and sweet morsell to the flesh:
he that will come After me, must loose many good Friends, and many a good bit and sweet morsel to the Flesh:
pns31 cst vmb vvi p-acp pno11, vmb vvi d j n2, cc d dt j n1 cc j n1 p-acp dt n1:
(46) sermon (DIV1)
450
Page 153
3230
he that will come after me, must not stand upon these termes: suppose a crosse of disgrace come, take it up and wear it as thy crowne,
he that will come After me, must not stand upon these terms: suppose a cross of disgrace come, take it up and wear it as thy crown,
pns31 cst vmb vvi p-acp pno11, vmb xx vvi p-acp d n2: vvb dt n1 pp-f n1 vvn, vvb pn31 a-acp cc vvi pn31 p-acp po21 n1,
(46) sermon (DIV1)
450
Page 153
3231
nay thou must be willing to take a crosse before it is offered, and when thou hast it, thou must be willing to bear it.
nay thou must be willing to take a cross before it is offered, and when thou hast it, thou must be willing to bear it.
uh-x pns21 vmb vbi j pc-acp vvi dt j c-acp pn31 vbz vvn, cc c-crq pns21 vh2 pn31, pns21 vmb vbi j pc-acp vvi pn31.
(46) sermon (DIV1)
450
Page 153
3232
Secondly, he must follow me too, ones selfe will do as ones selfe would have him; that is true;
Secondly, he must follow me too, ones self will do as ones self would have him; that is true;
ord, pns31 vmb vvi pno11 av, pi2 n1 vmb vdi p-acp pi2 n1 vmd vhi pno31; d vbz j;
(46) sermon (DIV1)
451
Page 153
3233
but you must follow me, not your selfe;
but you must follow me, not your self;
cc-acp pn22 vmb vvi pno11, xx po22 n1;
(46) sermon (DIV1)
451
Page 153
3234
look to me, and frame your selves to walk in my steps, take up my crosse, &c. Lastly, here is the necessity of it.
look to me, and frame your selves to walk in my steps, take up my cross, etc. Lastly, Here is the necessity of it.
vvb p-acp pno11, cc vvb po22 n2 pc-acp vvi p-acp po11 n2, vvb a-acp po11 n1, av ord, av vbz dt n1 pp-f pn31.
(46) sermon (DIV1)
451
Page 153
3235
It is absolute true, a man may go to hell if he be so minded, he may follow himself to hell;
It is absolute true, a man may go to hell if he be so minded, he may follow himself to hell;
pn31 vbz j j, dt n1 vmb vvi p-acp n1 cs pns31 vbb av vvn, pns31 vmb vvi px31 p-acp n1;
(46) sermon (DIV1)
452
Page 153
3236
but if a man tender his salvation, then here is an hypotheticall necessity, a necessity with an if.
but if a man tender his salvation, then Here is an hypothetical necessity, a necessity with an if.
cc-acp cs dt n1 vvb po31 n1, av av vbz dt j n1, dt n1 p-acp dt cs.
(46) sermon (DIV1)
452
Page 153
3237
First, if he mean to come after me, he must take up his crosse and deny himselfe.
First, if he mean to come After me, he must take up his cross and deny himself.
ord, cs pns31 vvb pc-acp vvi p-acp pno11, pns31 vmb vvi a-acp po31 n1 cc vvi px31.
(46) sermon (DIV1)
453
Page 153
3238
Secondly, if a man would save his life, he must lose it: if he will lose it, he shall save it.
Secondly, if a man would save his life, he must loose it: if he will loose it, he shall save it.
ord, cs dt n1 vmd vvi po31 n1, pns31 vmb vvi pn31: cs pns31 vmb vvi pn31, pns31 vmb vvi pn31.
(46) sermon (DIV1)
454
Page 153
3239
If a man will keep his old relation, he may; but if he will find credit and life in heaven, he must deny all selferespects. Thirdly;
If a man will keep his old Relation, he may; but if he will find credit and life in heaven, he must deny all selferespects. Thirdly;
cs dt n1 vmb vvi po31 j n1, pns31 vmb; cc-acp cs pns31 vmb vvi n1 cc n1 p-acp n1, pns31 vmb vvi d n2. ord;
(46) sermon (DIV1)
454
Page 153
3240
if a man will gain himselfe, let him deny himselfe.
if a man will gain himself, let him deny himself.
cs dt n1 vmb vvi px31, vvb pno31 vvi px31.
(46) sermon (DIV1)
455
Page 153
3241
But what say some, how shall we live then? how then shall I hold up my head? These men would faine have the gaine of the world,
But what say Some, how shall we live then? how then shall I hold up my head? These men would feign have the gain of the world,
p-acp q-crq vvb d, q-crq vmb pns12 vvi av? uh-crq av vmb pns11 vvi a-acp po11 n1? np1 n2 vmd av-j vhi dt n1 pp-f dt n1,
(46) sermon (DIV1)
455
Page 153
3242
but what is a man profited, if he win the world and lose his soule? &c. verse 25. If you stand upon these termes,
but what is a man profited, if he win the world and loose his soul? etc. verse 25. If you stand upon these terms,
cc-acp q-crq vbz dt n1 vvn, cs pns31 vvb dt n1 cc vvi po31 n1? av n1 crd cs pn22 vvb p-acp d n2,
(46) sermon (DIV1)
455
Page 153
3243
if you can baulke a commandement for selfe-respects, you may lose your soules, but if you will save your souls, thus you must doe.
if you can balk a Commandment for self-respects, you may loose your Souls, but if you will save your Souls, thus you must do.
cs pn22 vmb vvi dt n1 p-acp n2, pn22 vmb vvi po22 n2, cc-acp cs pn22 vmb vvi po22 n2, av pn22 vmb vdi.
(46) sermon (DIV1)
455
Page 153
3244
Again the text saith, if a man be ashamed of me and of my word, of him shall the Son of man be ashamed;
Again the text Says, if a man be ashamed of me and of my word, of him shall the Son of man be ashamed;
av dt n1 vvz, cs dt n1 vbi j pp-f pno11 cc pp-f po11 n1, pp-f pno31 vmb dt n1 pp-f n1 vbb j;
(46) sermon (DIV1)
455
Page 153
3245
ergo, if ever you look that the Son of man should not be ashamed of you, deny your selves. Now for the Exposition. Deny himselfe; there is the difficulty.
ergo, if ever you look that the Son of man should not be ashamed of you, deny your selves. Now for the Exposition. Deny himself; there is the difficulty.
fw-la, cs av pn22 vvb cst dt n1 pp-f n1 vmd xx vbi j pp-f pn22, vvb po22 n2. av p-acp dt n1. vvb px31; pc-acp vbz dt n1.
(46) sermon (DIV1)
455
Page 153
3246
A man cannot deny himselfe, 2. Tim. 2. 13. so affirmare & negare are contradictions; ergo, somewhat must be meant by ones selfe:
A man cannot deny himself, 2. Tim. 2. 13. so affirmare & negare Are contradictions; ergo, somewhat must be meant by ones self:
dt n1 vmbx vvi px31, crd np1 crd crd av n1 cc fw-la vbr n2; fw-la, av vmb vbi vvn p-acp pi2 n1:
(46) sermon (DIV1)
457
Page 153
3247
yet by ones self is not meant the Devill, as Macarius would have it;
yet by ones self is not meant the devil, as Macarius would have it;
av p-acp pi2 n1 vbz xx vvn dt n1, c-acp np1 vmd vhi pn31;
(46) sermon (DIV1)
457
Page 153
3248
for since man hath sinued, saith he, the Devill is got into him, and is as neer unto him as himself, he is another selfe within his own self, another heart within his own heart:
for since man hath sinued, Says he, the devil is god into him, and is as near unto him as himself, he is Another self within his own self, Another heart within his own heart:
c-acp c-acp n1 vhz vvn, vvz pns31, dt n1 vbz vvn p-acp pno31, cc vbz a-acp av-j p-acp pno31 c-acp px31, pns31 vbz j-jn n1 p-acp po31 d n1, j-jn n1 p-acp po31 d n1:
(46) sermon (DIV1)
457
Page 153
3249
ergo, if he will come after Christ, he must forsake the Devil; though this be true, yet, this is not the meaning of the text.
ergo, if he will come After christ, he must forsake the devil; though this be true, yet, this is not the meaning of the text.
fw-la, cs pns31 vmb vvi p-acp np1, pns31 vmb vvi dt n1; cs d vbb j, av, d vbz xx dt n1 pp-f dt n1.
(46) sermon (DIV1)
457
Page 153
3250
But first, a mans corrupt will, wit, reason and all a mans corrupt selfe must be put off.
But First, a men corrupt will, wit, reason and all a men corrupt self must be put off.
p-acp ord, dt ng1 j n1, n1, n1 cc d dt ng1 j n1 vmb vbi vvn a-acp.
(46) sermon (DIV1)
458
Page 153
3251
Put off concerning the former conversation the old man, &c. Ephes. 4. 22. which is a mans self.
Put off Concerning the former Conversation the old man, etc. Ephesians 4. 22. which is a men self.
vvb a-acp vvg dt j n1 dt j n1, av np1 crd crd r-crq vbz dt ng1 n1.
(46) sermon (DIV1)
458
Page 153
3252
Viz. thou must lay aside the man that thou art, thou must not be the same man,
Viz. thou must lay aside the man that thou art, thou must not be the same man,
av pns21 vmb vvi av dt n1 cst pns21 vb2r, pns21 vmb xx vbi dt d n1,
(46) sermon (DIV1)
458
Page 153
3253
if thou wilt follow Christ, thou must be a new selfe in Christ.
if thou wilt follow christ, thou must be a new self in christ.
cs pns21 vm2 vvi np1, pns21 vmb vbi dt j n1 p-acp np1.
(46) sermon (DIV1)
458
Page 153
3254
2. Here is not onely meant a mans corrupt will, wit, reason, and affections, but also all mens lusts and corruptions, all sinnes that cleave so close as if they were himselfe,
2. Here is not only meant a men corrupt will, wit, reason, and affections, but also all men's Lustiest and corruptions, all Sins that cleave so close as if they were himself,
crd av vbz xx av-j vvd dt ng1 j n1, n1, n1, cc n2, cc-acp av d ng2 n2 cc n2, d n2 cst vvb av av-j c-acp cs pns32 vbdr px31,
(46) sermon (DIV1)
459
Page 153
3255
as fornication, uncleannesse, evill concupiscence, &c. mortify therefore your earthly members, Colos. 3. ••. The Apostle accounts a mans lusts as close to him as his members;
as fornication, uncleanness, evil concupiscence, etc. mortify Therefore your earthly members, Colos 3. ••. The Apostle accounts a men Lustiest as close to him as his members;
c-acp n1, n1, j-jn n1, av vvi av po22 j n2, np1 crd ••. dt n1 vvz dt ng1 n2 c-acp av-j p-acp pno31 c-acp po31 n2;
(46) sermon (DIV1)
459
Page 154
3256
for untill a man be brought home to Christ, he and his sins are all one, he must deny himself, viz, all his lusts.
for until a man be brought home to christ, he and his Sins Are all one, he must deny himself, videlicet, all his Lustiest.
c-acp c-acp dt n1 vbi vvn av-an p-acp np1, pns31 cc po31 n2 vbr d pi, pns31 vmb vvi px31, av, d po31 n2.
(46) sermon (DIV1)
459
Page 154
3257
Thirdly, By selfe is not onely meant a mans corrupt selfe as sinne and iniquity: but also a mans good selfe in some respects;
Thirdly, By self is not only meant a men corrupt self as sin and iniquity: but also a men good self in Some respects;
ord, p-acp n1 vbz xx av-j vvd dt ng1 j n1 p-acp n1 cc n1: cc-acp av dt ng1 j n1 p-acp d n2;
(46) sermon (DIV1)
460
Page 154
3258
not only sin• but also Father, Mother, Children, Friends, &c. yea, life it selfe, all,
not only sin• but also Father, Mother, Children, Friends, etc. yea, life it self, all,
xx av-j n1 p-acp av n1, n1, n2, n2, av uh, n1 pn31 n1, d,
(46) sermon (DIV1)
460
Page 154
3259
if they be hinderances to him from Christ, so farre he must deny all these nay grace it self;
if they be hindrances to him from christ, so Far he must deny all these nay grace it self;
cs pns32 vbb n2 p-acp pno31 p-acp np1, av av-j pns31 vmb vvi d d uh n1 pn31 n1;
(46) sermon (DIV1)
460
Page 154
3260
for a man may make a God of grace, or of prayer, &c. a man I say must deny all these,
for a man may make a God of grace, or of prayer, etc. a man I say must deny all these,
p-acp dt n1 vmb vvi dt n1 pp-f n1, cc pp-f n1, av dt n1 pns11 vvb vmb vvi d d,
(46) sermon (DIV1)
460
Page 154
3261
so farre as they are stumblings and offences in his way to hinder him from Christ.
so Far as they Are stumblings and offences in his Way to hinder him from christ.
av av-j c-acp pns32 vbr n2-vvg cc n2 p-acp po31 n1 pc-acp vvi pno31 p-acp np1.
(46) sermon (DIV1)
460
Page 154
3262
But oh sayes one, my father will disinherit me, I must humour him, he cannot endure a Puritan;
But o sayes one, my father will disinherit me, I must humour him, he cannot endure a Puritan;
cc-acp uh zz pi, po11 n1 vmb vvi pno11, pns11 vmb vvi pno31, pns31 vmbx vvi dt np1;
(46) sermon (DIV1)
461
Page 154
3263
If I must live as you would have me, I shall never have foot of his land;
If I must live as you would have me, I shall never have foot of his land;
cs pns11 vmb vvi c-acp pn22 vmd vhi pno11, pns11 vmb av-x vhi n1 pp-f po31 n1;
(46) sermon (DIV1)
461
Page 154
3264
so the servant sayes, I have a prophane master and he will turne me out of doors, if I be so precise;
so the servant Says, I have a profane master and he will turn me out of doors, if I be so precise;
av dt n1 vvz, pns11 vhb dt j n1 cc pns31 vmb vvi pno11 av pp-f n2, cs pns11 vbb av j;
(46) sermon (DIV1)
461
Page 154
3265
yea, but what sayes Christ? If you will come after me, you must deny Father and Mother and all;
yea, but what Says christ? If you will come After me, you must deny Father and Mother and all;
uh, cc-acp q-crq vvz np1? cs pn22 vmb vvi p-acp pno11, pn22 vmb vvi n1 cc n1 cc d;
(46) sermon (DIV1)
461
Page 154
3266
better it were that thy Father disinherit thee, then that Christ should reject thee; therefore you must deny all and take up his crosse, and make it thine own.
better it were that thy Father disinherit thee, then that christ should reject thee; Therefore you must deny all and take up his cross, and make it thine own.
j pn31 vbdr d po21 n1 vvi pno21, av cst np1 vmd vvi pno21; av pn22 vmb vvi d cc vvb a-acp po31 n1, cc vvi pn31 png21 d.
(46) sermon (DIV1)
461
Page 154
3267
And so I come to the words, Let him deny himselfe. It is necessary to shew what self-seeking is, before you understand what selfe deniall is.
And so I come to the words, Let him deny himself. It is necessary to show what self-seeking is, before you understand what self denial is.
cc av pns11 vvb p-acp dt n2, vvb pno31 vvi px31. pn31 vbz j pc-acp vvi r-crq j vbz, c-acp pn22 vvb r-crq n1 n1 vbz.
(46) sermon (DIV1)
462
Page 154
3268
By selfe-seeking, I mean a man that hath a head-lust whereby he is selfe conceited of himself.
By Self-seeking, I mean a man that hath a head-lust whereby he is self conceited of himself.
p-acp j, pns11 vvb dt n1 cst vhz dt n1 c-crq pns31 vbz n1 vvn pp-f px31.
(46) sermon (DIV1)
463
Page 154
3269
There are five things in selfe-seeking. For first, selfe is a head-lust. Secondly, its a lust of selfe-conceit. Thirdly, of selfe-will. Fourthly of selfe-wit. Fifthly, of selfe-confidence.
There Are five things in Self-seeking. For First, self is a head-lust. Secondly, its a lust of Self-conceit. Thirdly, of self-will. Fourthly of selfe-wit. Fifthly, of self-confidence.
pc-acp vbr crd n2 p-acp j. p-acp ord, n1 vbz dt n1. ord, pn31|vbz dt n1 pp-f n1. ord, pp-f n1. ord pp-f n1. ord, pp-f n1.
(46) sermon (DIV1)
464
Page 154
3270
1. Selfe is a head-lust, it is the main lust that keeps'men from coming unto Christ;
1. Self is a head-lust, it is the main lust that keeps'men from coming unto christ;
crd n1 vbz dt n1, pn31 vbz dt j n1 cst n2 p-acp vvg p-acp np1;
(46) sermon (DIV1)
470
Page 154
3271
all seek their own, not that which is Jesus Christs, Philip. 2. 21. What is the reason? Why,
all seek their own, not that which is jesus Christ, Philip. 2. 21. What is the reason? Why,
d vvb po32 d, xx d r-crq vbz np1 npg1, np1. crd crd q-crq vbz dt n1? uh-crq,
(46) sermon (DIV1)
470
Page 154
3272
because they seek self, they follow their own thoughts;
Because they seek self, they follow their own thoughts;
c-acp pns32 vvb n1, pns32 vvb po32 d n2;
(46) sermon (DIV1)
470
Page 154
3273
and because they are ruled by their own selves, therefore they are not ruled by Christ.
and Because they Are ruled by their own selves, Therefore they Are not ruled by christ.
cc c-acp pns32 vbr vvn p-acp po32 d n2, av pns32 vbr xx vvn p-acp np1.
(46) sermon (DIV1)
470
Page 154
3274
That it is a head-lust, I prove it by five arguments. 1. Because it is the leading lust to all lusts;
That it is a head-lust, I prove it by five Arguments. 1. Because it is the leading lust to all Lustiest;
cst pn31 vbz dt n1, pns11 vvb pn31 p-acp crd n2. crd p-acp pn31 vbz dt j-vvg n1 p-acp d n2;
(46) sermon (DIV1)
471
Page 154
3275
no lust in the world but selfe leads the dance;
no lust in the world but self leads the dance;
dx n1 p-acp dt n1 p-acp n1 vvz dt n1;
(46) sermon (DIV1)
472
Page 154
3276
why is man proud, but because selfe would get credit? Why is a man covetous,
why is man proud, but Because self would get credit? Why is a man covetous,
q-crq vbz n1 j, cc-acp c-acp n1 vmd vvi n1? q-crq vbz dt n1 j,
(46) sermon (DIV1)
472
Page 154
3277
but because selfe would have means and maintenaince? Why is a man revengefull, but because selfe will not put up wrongs? Christ bids us of all lusts to take heed of selfe, Luke 21. 34. Christ knowing what a deceitfull thing selfe is, he bids us have a care of selfe-beguiling;
but Because self would have means and maintenaince? Why is a man revengeful, but Because self will not put up wrongs? christ bids us of all Lustiest to take heed of self, Lycia 21. 34. christ knowing what a deceitful thing self is, he bids us have a care of self-beguiling;
cc-acp c-acp n1 vmd vhi n2 cc n1? q-crq vbz dt n1 j, cc-acp c-acp n1 vmb xx vvi a-acp n2-jn? np1 vvz pno12 pp-f d n2 pc-acp vvi n1 pp-f n1, av crd crd np1 vvg r-crq dt j n1 n1 vbz, pns31 vvz pno12 vhi dt n1 pp-f j;
(46) sermon (DIV1)
472
Page 154
3278
Take heed to your selves (saith he) for if you do not, selfe will bring you into many noysome lusts,
Take heed to your selves (Says he) for if you do not, self will bring you into many noisome Lustiest,
vvb n1 p-acp po22 n2 (vvz pns31) c-acp cs pn22 vdb xx, n1 vmb vvi pn22 p-acp d j n2,
(46) sermon (DIV1)
472
Page 154
3279
as surfetting, and drunkennesse, and the cares of this life, &c, and so that day will come upon us unawares ▪
as surfeiting, and Drunkenness, and the Cares of this life, etc., and so that day will come upon us unawares ▪
c-acp vvg, cc n1, cc dt n2 pp-f d n1, av, cc av d n1 vmb vvi p-acp pno12 av-j ▪
(46) sermon (DIV1)
472
Page 154
3280
2. Self is the cause of all other lusts of the heart; it is the plotter and the ruler of all, it is the master of Arts;
2. Self is the cause of all other Lustiest of the heart; it is the plotter and the ruler of all, it is the master of Arts;
crd n1 vbz dt n1 pp-f d j-jn n2 pp-f dt n1; pn31 vbz dt n1 cc dt n1 pp-f d, pn31 vbz dt n1 pp-f n2;
(46) sermon (DIV1)
473
Page 155
3281
it was self that found out all lusts. Self found out pride, security and coverousnesse, and all other noysome lusts;
it was self that found out all Lustiest. Self found out pride, security and coverousnesse, and all other noisome Lustiest;
pn31 vbds n1 cst vvd av d n2. n1 vvd av n1, n1 cc n1, cc d j-jn j n2;
(46) sermon (DIV1)
473
Page 155
3282
self is loth to take the paines that God would have it, and therefore self sets his wits on the tainters,
self is loath to take the pains that God would have it, and Therefore self sets his wits on the tainters,
n1 vbz j pc-acp vvi dt n2 cst np1 vmd vhi pn31, cc av n1 vvz po31 n2 p-acp dt n2,
(46) sermon (DIV1)
473
Page 155
3283
and hence it is that Solomon saith, God made made man upright, but he (viz. self) hath found many inventions, Eccles. 7. 21. Man was upright, and God was the cause.
and hence it is that Solomon Says, God made made man upright, but he (viz. self) hath found many Inventions, Eccles. 7. 21. Man was upright, and God was the cause.
cc av pn31 vbz cst np1 vvz, np1 vvd vvn n1 av-j, cc-acp pns31 (n1 n1) vhz vvn d n2, np1 crd crd n1 vbds j, cc np1 vbds dt n1.
(46) sermon (DIV1)
473
Page 155
3284
He became wicked, how? why, self found out many inventions.
He became wicked, how? why, self found out many Inventions.
pns31 vvd j, q-crq? uh-crq, n1 vvd av d n2.
(46) sermon (DIV1)
473
Page 155
3285
Self is the inventer of all, and when self cannot get meanes enough by that way which God hath allowed,
Self is the inventer of all, and when self cannot get means enough by that Way which God hath allowed,
n1 vbz dt n1 pp-f d, cc c-crq n1 vmbx vvi n2 av-d p-acp cst n1 r-crq np1 vhz vvn,
(46) sermon (DIV1)
473
Page 155
3286
then self seeks out for credit, wealth, pleasure, &c. then it devises wayes of it selfe to get reputation,
then self seeks out for credit, wealth, pleasure, etc. then it devises ways of it self to get reputation,
cs n1 vvz av p-acp n1, n1, n1, av av pn31 vvz n2 pp-f pn31 n1 pc-acp vvi n1,
(46) sermon (DIV1)
473
Page 155
3287
so that selfe is the cause of lust.
so that self is the cause of lust.
av d n1 vbz dt n1 pp-f n1.
(46) sermon (DIV1)
473
Page 155
3288
3. Selfe is an inlust, it runs along through all the lusts of the flesh, there is in every lust of the flesh an ounce of selfe.
3. Self is an inlust, it runs along through all the Lustiest of the Flesh, there is in every lust of the Flesh an ounce of self.
crd n1 vbz dt n1, pn31 vvz a-acp p-acp d dt n2 pp-f dt n1, pc-acp vbz p-acp d n1 pp-f dt n1 dt n1 pp-f n1.
(46) sermon (DIV1)
474
Page 155
3289
There would be no security in man but that selfe would faine live at ease.
There would be no security in man but that self would feign live At ease.
pc-acp vmd vbi dx n1 p-acp n1 p-acp d n1 vmd av-j vvi p-acp n1.
(46) sermon (DIV1)
474
Page 155
3290
So that as David said unto the woman of Tekoah, Hath not Joab a hand in all this? so may I say, hath not self a hand in all this? Aquinas saith it is called self out of an inordinate love that a man bears to himself,
So that as David said unto the woman of Tekoah, Hath not Joab a hand in all this? so may I say, hath not self a hand in all this? Aquinas Says it is called self out of an inordinate love that a man bears to himself,
av cst p-acp np1 vvd p-acp dt n1 pp-f np1, vhz xx np1 dt n1 p-acp d d? av vmb pns11 vvb, vhz xx n1 dt n1 p-acp d d? np1 vvz pn31 vbz vvn n1 av pp-f dt j n1 cst dt n1 vvz p-acp px31,
(46) sermon (DIV1)
474
Page 155
3291
and to those things which seem good to a mans selfe:
and to those things which seem good to a men self:
cc p-acp d n2 r-crq vvb j p-acp dt ng1 n1:
(46) sermon (DIV1)
474
Page 155
3292
A man hath not onely lust to pride, pleasure, &c. but a man looks also to things for self, either for some profit for self, or credit for self; self is alwayes an inlust.
A man hath not only lust to pride, pleasure, etc. but a man looks also to things for self, either for Some profit for self, or credit for self; self is always an inlust.
dt n1 vhz xx av-j n1 p-acp n1, n1, av p-acp dt n1 vvz av p-acp n2 p-acp n1, av-d p-acp d n1 p-acp n1, cc n1 p-acp n1; n1 vbz av dt n1.
(46) sermon (DIV1)
474
Page 155
3293
See it in the wicked Steward, Luke 16. he said within himself, &c. he was to be turned out of his stewardship.
See it in the wicked Steward, Lycia 16. he said within himself, etc. he was to be turned out of his stewardship.
vvb pn31 p-acp dt j n1, av crd pns31 vvd p-acp px31, av pns31 vbds pc-acp vbi vvn av pp-f po31 n1.
(46) sermon (DIV1)
474
Page 155
3294
Now, what did he? he said to himself, or within himself;
Now, what did he? he said to himself, or within himself;
av, q-crq vdd pns31? pns31 vvd p-acp px31, cc p-acp px31;
(46) sermon (DIV1)
474
Page 155
3295
what said he? why, he said to begge he was ashamed, and dig he could not;
what said he? why, he said to beg he was ashamed, and dig he could not;
r-crq vvd pns31? uh-crq, pns31 vvd pc-acp vvi pns31 vbds j, cc vvb pns31 vmd xx;
(46) sermon (DIV1)
474
Page 155
3296
self was too lazie to work, and to proud to beg, and so he brought his masters two hundred pounds to fifty;
self was too lazy to work, and to proud to beg, and so he brought his Masters two hundred pounds to fifty;
n1 vbds av j pc-acp vvi, cc p-acp j pc-acp vvi, cc av pns31 vvd po31 n2 crd crd n2 p-acp crd;
(46) sermon (DIV1)
474
Page 155
3297
and what was his reason for it? why, saith he, that they may receive me into their houses, verse 2. &c. and it is said, the Lord commended the unjust Steward, not as if he had commended the sin,
and what was his reason for it? why, Says he, that they may receive me into their houses, verse 2. etc. and it is said, the Lord commended the unjust Steward, not as if he had commended the since,
cc q-crq vbds po31 n1 p-acp pn31? uh-crq, vvz pns31, cst pns32 vmb vvi pno11 p-acp po32 n2, n1 crd av cc pn31 vbz vvn, dt n1 vvd dt j n1, xx c-acp cs pns31 vhd vvn dt n1,
(46) sermon (DIV1)
474
Page 155
3298
but as if he should say, I commend his wit. 4. It is a make-lust; a man would never break out into lust if it were not for self.
but as if he should say, I commend his wit. 4. It is a make-lust; a man would never break out into lust if it were not for self.
cc-acp c-acp cs pns31 vmd vvi, pns11 vvb po31 n1. crd pn31 vbz dt n1; dt n1 vmd av-x vvi av p-acp n1 cs pn31 vbdr xx p-acp n1.
(46) sermon (DIV1)
474
Page 155
3299
Doeg had a lust of confidence in his riches, Psal. 52. 7. and this made Esau comfort himself against Jacob;
Doeg had a lust of confidence in his riches, Psalm 52. 7. and this made Esau Comfort himself against Jacob;
np1 vhd dt n1 pp-f n1 p-acp po31 n2, np1 crd crd cc d vvd np1 vvi px31 p-acp np1;
(46) sermon (DIV1)
475
Page 155
3300
he had a murthering lust to comfort himself, Gen. 27. 42. The Jewes had a lust of formality to pray, to hear, to bring offerings, to observe all the new Moons,
he had a murdering lust to Comfort himself, Gen. 27. 42. The Jews had a lust of formality to pray, to hear, to bring offerings, to observe all the new Moons,
pns31 vhd dt j-vvg n1 pc-acp vvi px31, np1 crd crd dt np2 vhd dt n1 pp-f n1 pc-acp vvi, pc-acp vvi, pc-acp vvi n2, pc-acp vvi d dt j n2,
(46) sermon (DIV1)
475
Page 155
3301
and Ordinances of God, yet they had no delight in these things; no, their mind was on their imaginations, they loathed the word of God;
and Ordinances of God, yet they had no delight in these things; no, their mind was on their Imaginations, they loathed the word of God;
cc n2 pp-f np1, av pns32 vhd dx n1 p-acp d n2; uh-dx, po32 n1 vbds p-acp po32 n2, pns32 vvd dt n1 pp-f np1;
(46) sermon (DIV1)
475
Page 155
3302
why then would they not do this? why self was the cause, and they thought thereby to stay themselves upon God, Isaiah, 48. 2. And for this cause many amongst us come to Church; this is a damnable lust.
why then would they not do this? why self was the cause, and they Thought thereby to stay themselves upon God, Isaiah, 48. 2. And for this cause many among us come to Church; this is a damnable lust.
q-crq av vmd pns32 xx vdi d? q-crq n1 vbds dt n1, cc pns32 vvd av pc-acp vvi px32 p-acp np1, np1, crd crd cc p-acp d n1 d p-acp pno12 vvi p-acp n1; d vbz dt j n1.
(46) sermon (DIV1)
475
Page 155
3303
Haman would not have vaunted of being invited to the Queens banquet, but that the Queene invited none but himself with the King;
Haman would not have vaunted of being invited to the Queen's banquet, but that the Queen invited none but himself with the King;
np1 vmd xx vhi vvn pp-f vbg vvn p-acp dt ng1 n1, cc-acp cst dt n1 vvd pix cc-acp px31 p-acp dt n1;
(46) sermon (DIV1)
476
Page 155
3304
he would not have been so willing to answer to Ahashuerus's question, but for himself;
he would not have been so willing to answer to Ahashuerus's question, but for himself;
pns31 vmd xx vhi vbn av j pc-acp vvi p-acp npg1 n1, cc-acp p-acp px31;
(46) sermon (DIV1)
476
Page 155
3305
whom doth the King delight to honour more then my self, thought he? self makes a man covetous, injurious, and full of wrongs, &c. 5. As it is a make-lust, so it is a requesting lust;
whom does the King delight to honour more then my self, Thought he? self makes a man covetous, injurious, and full of wrongs, etc. 5. As it is a make-lust, so it is a requesting lust;
r-crq vdz dt n1 vvb pc-acp vvi av-dc cs po11 n1, vvd pns31? n1 vvz dt n1 j, j, cc j pp-f n2-jn, av crd p-acp pn31 vbz dt n1, av pn31 vbz dt vvg n1;
(46) sermon (DIV1)
476
Page 155
3306
Other lusts are with some men out of date; many reprobates cannot abide drunkennesse, nor pride, nor usury;
Other Lustiest Are with Some men out of date; many Reprobates cannot abide Drunkenness, nor pride, nor Usury;
j-jn n2 vbr p-acp d n2 av pp-f n1; d n2-jn vmbx vvi n1, ccx n1, ccx n1;
(46) sermon (DIV1)
477
Page 155
3307
these sins are out of date;
these Sins Are out of date;
d n2 vbr av pp-f n1;
(46) sermon (DIV1)
477
Page 155
3308
why, doth a man love a niggard? why, because self is not the better for him;
why, does a man love a niggard? why, Because self is not the better for him;
uh-crq, vdz dt n1 vvb dt n1? uh-crq, c-acp n1 vbz xx dt jc p-acp pno31;
(46) sermon (DIV1)
477
Page 156
3309
he cannot get so much as a dinner by him;
he cannot get so much as a dinner by him;
pns31 vmbx vvi av av-d c-acp dt n1 p-acp pno31;
(46) sermon (DIV1)
477
Page 156
3310
many other sins may be out of date also with men ▪ but self is never out of date, it is alwayes in request,
many other Sins may be out of date also with men ▪ but self is never out of date, it is always in request,
d j-jn n2 vmb vbi av pp-f n1 av p-acp n2 ▪ cc-acp n1 vbz av-x av pp-f n1, pn31 vbz av p-acp n1,
(46) sermon (DIV1)
477
Page 156
3311
and so long as men do well unto themselves, they shall be praised, saith the Psalmist.
and so long as men do well unto themselves, they shall be praised, Says the Psalmist.
cc av av-j c-acp n2 vdb av p-acp px32, pns32 vmb vbi vvn, vvz dt n1.
(46) sermon (DIV1)
477
Page 156
3312
Psal. 49, 18. he hath none to make much of himself but himself. Every man for himself and God for us all, saith self.
Psalm 49, 18. he hath none to make much of himself but himself. Every man for himself and God for us all, Says self.
np1 crd, crd pns31 vhz pix pc-acp vvi d pp-f px31 p-acp px31. np1 n1 p-acp px31 cc n1 p-acp pno12 d, vvz n1.
(46) sermon (DIV1)
477
Page 156
3313
But sometimes self is out of love; but how? why he will do no good but unto himself; this men cannot abide;
But sometime self is out of love; but how? why he will do no good but unto himself; this men cannot abide;
p-acp av n1 vbz av pp-f n1; cc-acp q-crq? uh-crq pns31 vmb vdi dx j cc-acp p-acp px31; d n2 vmbx vvi;
(46) sermon (DIV1)
477
Page 156
3314
this they say is self out of his wits;
this they say is self out of his wits;
d pns32 vvb vbz n1 av pp-f po31 n2;
(46) sermon (DIV1)
477
Page 156
3315
but self with the wisdome of the flesh is alwayes in request, viz. when men will be kind to others, that they may be kind to them again;
but self with the Wisdom of the Flesh is always in request, viz. when men will be kind to Others, that they may be kind to them again;
cc-acp n1 p-acp dt n1 pp-f dt n1 vbz av p-acp n1, n1 c-crq n2 vmb vbi j p-acp n2-jn, cst pns32 vmb vbi j p-acp pno32 av;
(46) sermon (DIV1)
477
Page 156
3316
this self the world loves alife. 2. Now I come to the second, which is self-conceit; self-seeking supposeth self-conceitednesse.
this self the world loves alife. 2. Now I come to the second, which is self-conceit; self-seeking Supposeth Self-conceitedness.
d n1 dt n1 vvz av. crd av pns11 vvb p-acp dt ord, r-crq vbz n1; j vvz n1.
(46) sermon (DIV1)
477
Page 156
3317
There is a bird called S. a fair bird, in French it is called the Devils bird, it is a black bird,
There is a bird called S. a fair bird, in French it is called the Devils bird, it is a black bird,
pc-acp vbz dt n1 vvn np1 dt j n1, p-acp np1 pn31 vbz vvn dt ng1 n1, pn31 vbz dt j-jn n1,
(46) sermon (DIV1)
478
Page 156
3318
and yet it is conceited with it self that it is fair. By ▪ S. I meane first the conceit a man hath of himself.
and yet it is conceited with it self that it is fair. By ▪ S. I mean First the conceit a man hath of himself.
cc av pn31 vbz vvn p-acp pn31 n1 cst pn31 vbz j. p-acp ▪ np1 pns11 vvb ord dt n1 dt n1 vhz pp-f px31.
(46) sermon (DIV1)
478
Page 156
3319
What, shall I (saith self) be disgraced by one that goes to plough and to cart,
What, shall I (Says self) be disgraced by one that Goes to plough and to cart,
q-crq, vmb pns11 (vvz n1) vbb vvn p-acp pi cst vvz pc-acp vvi cc pc-acp vvi,
(46) sermon (DIV1)
478
Page 156
3320
and shall I put it up? No, I am a Gentleman, &c. Another saith, I am such and such a Scholar,
and shall I put it up? No, I am a Gentleman, etc. another Says, I am such and such a Scholar,
cc vmb pns11 vvi pn31 a-acp? uh-dx, pns11 vbm dt n1, av n-jn vvz, pns11 vbm d cc d dt n1,
(46) sermon (DIV1)
478
Page 156
3321
and shall I be contented with such a poor living? these men will bear no reproof, they will none of my counsel, Prov. 1. 30. and therefore they shal eat of the fruit of their own way, &c. verse 31.
and shall I be contented with such a poor living? these men will bear no reproof, they will none of my counsel, Curae 1. 30. and Therefore they shall eat of the fruit of their own Way, etc. verse 31.
cc vmb pns11 vbi vvn p-acp d dt j n-vvg? d n2 vmb vvi dx n1, pns32 vmb pix pp-f po11 n1, np1 crd crd cc av pns32 vmb vvi pp-f dt n1 pp-f po32 d n1, av n1 crd
(46) sermon (DIV1)
478
Page 156
3322
Secondly, when a man is conceited of himself, and of his own gifts, as commonly women are of their beauty, and scholars of their learning.
Secondly, when a man is conceited of himself, and of his own Gifts, as commonly women Are of their beauty, and Scholars of their learning.
ord, c-crq dt n1 vbz vvn pp-f px31, cc pp-f po31 d n2, c-acp av-j n2 vbr pp-f po32 n1, cc n2 pp-f po32 n1.
(46) sermon (DIV1)
479
Page 156
3323
A handsome man, and I warrant you he knowes it;
A handsome man, and I warrant you he knows it;
dt j n1, cc pns11 vvb pn22 pns31 vvz pn31;
(46) sermon (DIV1)
479
Page 156
3324
diligent at Church, and he knowes it is so, &c. and he thinks his case the better;
diligent At Church, and he knows it is so, etc. and he thinks his case the better;
j p-acp n1, cc pns31 vvz pn31 vbz av, av cc pns31 vvz po31 n1 dt jc;
(46) sermon (DIV1)
479
Page 156
3325
nay, you shall have men so conceited of their parts, as that they will be conceited of their wicked parts,
nay, you shall have men so conceited of their parts, as that they will be conceited of their wicked parts,
uh-x, pn22 vmb vhi n2 av vvn pp-f po32 n2, c-acp cst pns32 vmb vbi vvn pp-f po32 j n2,
(46) sermon (DIV1)
479
Page 156
3326
as Simon Magus was of his Sorcerie, Acts 8. 9. Thirdly, when a man is self-conceited of his actions;
as Simon Magus was of his Sorcery, Acts 8. 9. Thirdly, when a man is selfconceited of his actions;
c-acp np1 np1 vbds pp-f po31 n1, vvz crd crd ord, c-crq dt n1 vbz j pp-f po31 n2;
(46) sermon (DIV1)
479
Page 156
3327
he doth as Sisera's mothers Ladies did, when they had given their verdict of Sisera's staying;
he does as Sisera's mother's Ladies did, when they had given their verdict of Sisera's staying;
pns31 vdz p-acp npg1 ng1 n2 vdd, c-crq pns32 vhd vvn po32 n1 pp-f npg1 vvg;
(46) sermon (DIV1)
480
Page 156
3328
they were presently conceited, oh what a wittie answer they made her! see Judges 5. 29. 30. as if they should say, we have answered very wisely;
they were presently conceited, o what a witty answer they made her! see Judges 5. 29. 30. as if they should say, we have answered very wisely;
pns32 vbdr av-j vvn, uh r-crq dt j n1 pns32 vvd pno31! vvb n2 crd crd crd c-acp cs pns32 vmd vvi, pns12 vhb vvn av av-j;
(46) sermon (DIV1)
480
Page 156
3329
so a man cannot make a Sermon, but presently he is conceited, oh what a learned Sermon it was!
so a man cannot make a Sermon, but presently he is conceited, o what a learned Sermon it was!
av dt n1 vmbx vvi dt n1, cc-acp av-j pns31 vbz vvn, uh r-crq dt j n1 pn31 vbds!
(46) sermon (DIV1)
480
Page 156
3330
he cannot break a jest, but straight he is conceited, oh what a wittie one it was! nay of wicked actions;
he cannot break a jest, but straight he is conceited, o what a witty one it was! nay of wicked actions;
pns31 vmbx vvi dt n1, cc-acp av pns31 vbz vvn, uh r-crq dt j crd pn31 vbds! uh pp-f j n2;
(46) sermon (DIV1)
480
Page 156
3331
you shall hear many an old man tell what prettie pranks (as he calls them) he played in his youth,
you shall hear many an old man tell what pretty pranks (as he calls them) he played in his youth,
pn22 vmb vvi d dt j n1 vvb r-crq j n2 (c-acp pns31 vvz pno32) pns31 vvd p-acp po31 n1,
(46) sermon (DIV1)
480
Page 156
3332
and he tells it laughingly, which is a sign that he is selfconceited, or else surely he would speak it with shame and grief of heart.
and he tells it laughingly, which is a Signen that he is selfconceited, or Else surely he would speak it with shame and grief of heart.
cc pns31 vvz pn31 av-vvg, r-crq vbz dt n1 cst pns31 vbz vvn, cc av av-j pns31 vmd vvi pn31 p-acp n1 cc n1 pp-f n1.
(46) sermon (DIV1)
480
Page 156
3333
Fourthly and lastly, self-conceit is when a man is self-conceited of the estate he is in.
Fourthly and lastly, self-conceit is when a man is selfconceited of the estate he is in.
ord cc ord, n1 vbz c-crq dt n1 vbz j pp-f dt n1 pns31 vbz p-acp.
(46) sermon (DIV1)
481
Page 156
3334
Many a man though he be the child of hell, yet he is conceited that he is the child of God;
Many a man though he be the child of hell, yet he is conceited that he is the child of God;
av-d dt n1 cs pns31 vbb dt n1 pp-f n1, av pns31 vbz vvn cst pns31 vbz dt n1 pp-f np1;
(46) sermon (DIV1)
481
Page 156
3335
who with the wretch in the Gospel have conceits that they love God and Christ, and therefore with him they will come to the Sacraments;
who with the wretch in the Gospel have conceits that they love God and christ, and Therefore with him they will come to the Sacraments;
r-crq p-acp dt n1 p-acp dt n1 vhb n2 cst pns32 vvb np1 cc np1, cc av p-acp pno31 pns32 vmb vvi p-acp dt n2;
(46) sermon (DIV1)
481
Page 156
3336
but Christ will say to such as he did to him, friends how came you in hither? can you conceit your selves to be friends? get you gon into utter darknesse (i. e) into hell, saith our Saviour.
but christ will say to such as he did to him, Friends how Come you in hither? can you conceit your selves to be Friends? get you gone into utter darkness (i. e) into hell, Says our Saviour.
cc-acp np1 vmb vvi p-acp d c-acp pns31 vdd p-acp pno31, n2 c-crq vvd pn22 p-acp av? vmb pn22 vvi po22 n2 pc-acp vbi n2? vvb pn22 vvn p-acp j n1 (uh. sy) p-acp n1, vvz po12 n1.
(46) sermon (DIV1)
481
Page 156
3337
Now if you would know what self-conceit is, you must remember that it containes four things.
Now if you would know what self-conceit is, you must Remember that it contains four things.
av cs pn22 vmd vvi r-crq n1 vbz, pn22 vmb vvi cst pn31 vvz crd n2.
(46) sermon (DIV1)
482
Page 157
3338
First, where there is self conceit, there is no real worth at all; he that is self-conceited is a base man ▪ take that for a rule.
First, where there is self conceit, there is no real worth At all; he that is selfconceited is a base man ▪ take that for a Rule.
ord, c-crq pc-acp vbz n1 n1, pc-acp vbz dx j n1 p-acp d; pns31 cst vbz j vbz dt j n1 ▪ vvb cst p-acp dt n1.
(46) sermon (DIV1)
483
Page 157
3339
A self-conceited fellow is a base fellow, as we use to say; there is no real worth at all in a conceited man;
A selfconceited fellow is a base fellow, as we use to say; there is no real worth At all in a conceited man;
dt j n1 vbz dt j n1, c-acp pns12 vvb pc-acp vvi; pc-acp vbz dx j n1 p-acp d p-acp dt j-vvn n1;
(46) sermon (DIV1)
483
Page 157
3340
all the worth that he hath, is either reall as he thinks, or conceitable ▪ now what reall worth can self have? You know what Scripture saith, tis only in imaginations of their hearts.
all the worth that he hath, is either real as he thinks, or conceitable ▪ now what real worth can self have? You know what Scripture Says, this only in Imaginations of their hearts.
d dt n1 cst pns31 vhz, vbz d j c-acp pns31 vvz, cc j ▪ av q-crq j n1 vmb n1 vhb? pn22 vvb r-crq n1 vvz, pn31|vbz av-j p-acp n2 pp-f po32 n2.
(46) sermon (DIV1)
483
Page 157
3341
Luke 1. 43. They it may be do imagine that they are Gentlemen, or that they have faith,
Luke 1. 43. They it may be do imagine that they Are Gentlemen, or that they have faith,
np1 crd crd pns32 pn31 vmb vbi pc-acp vvi cst pns32 vbr n2, cc cst pns32 vhb n1,
(46) sermon (DIV1)
483
Page 157
3342
and yet God scatters these men in their imaginations.
and yet God scatters these men in their Imaginations.
cc av np1 vvz d n2 p-acp po32 n2.
(46) sermon (DIV1)
483
Page 157
3343
Secondly, as he hath no reall worth in himself, so he will not stand to the judgement of those that can judge him.
Secondly, as he hath no real worth in himself, so he will not stand to the judgement of those that can judge him.
ord, c-acp pns31 vhz dx j n1 p-acp px31, av pns31 vmb xx vvi p-acp dt n1 pp-f d cst vmb vvi pno31.
(46) sermon (DIV1)
484
Page 157
3344
God can tell the worth of every thing, but they will not be judged by him;
God can tell the worth of every thing, but they will not be judged by him;
np1 vmb vvi dt n1 pp-f d n1, cc-acp pns32 vmb xx vbi vvn p-acp pno31;
(46) sermon (DIV1)
484
Page 157
3345
Gods Ministers out of Gods word can tell him, that he hath no reason to think his case good;
God's Ministers out of God's word can tell him, that he hath no reason to think his case good;
npg1 n2 av pp-f npg1 n1 vmb vvi pno31, cst pns31 vhz dx n1 pc-acp vvi po31 n1 j;
(46) sermon (DIV1)
484
Page 157
3346
but he will not stand to the judgement of Gods Ministers.
but he will not stand to the judgement of God's Ministers.
cc-acp pns31 vmb xx vvi p-acp dt n1 pp-f npg1 n2.
(46) sermon (DIV1)
484
Page 157
3347
If a Minister should come to a man and say unto him, Sir, you are conceited that you are a good Christian, I pray what signes have you for it? you pray, so do Reprobates;
If a Minister should come to a man and say unto him, Sir, you Are conceited that you Are a good Christian, I pray what Signs have you for it? you pray, so do Reprobates;
cs dt n1 vmd vvi p-acp dt n1 cc vvi p-acp pno31, n1, pn22 vbr vvn cst pn22 vbr dt j njp, pns11 vvb q-crq n2 vhb pn22 p-acp pn31? pn22 vvb, av vdb n2-jn;
(46) sermon (DIV1)
484
Page 157
3348
you hear the word and receive the Sacraments, so do Reprobates;
you hear the word and receive the Sacraments, so do Reprobates;
pn22 vvb dt n1 cc vvi dt n2, av vdb n2-jn;
(46) sermon (DIV1)
484
Page 157
3349
hast thou no better signes than these? no better arguments than these? Why, I tell thee that a Reprobate hath these, and more than these too.
hast thou no better Signs than these? no better Arguments than these? Why, I tell thee that a Reprobate hath these, and more than these too.
vh2 pns21 dx jc n2 cs d? av-dx jc n2 cs d? uh-crq, pns11 vvb pno21 d dt n-jn vhz d, cc av-dc cs d av.
(46) sermon (DIV1)
484
Page 157
3350
A self-conceited man will be judged by none but by himself;
A selfconceited man will be judged by none but by himself;
dt j n1 vmb vbi vvn p-acp pix cc-acp p-acp px31;
(46) sermon (DIV1)
484
Page 157
3351
A sluggard is wiser in his own conceit then seven men who can give a reason, Prov. 26. 19. The sluggard is loth to take more pains;
A sluggard is Wiser in his own conceit then seven men who can give a reason, Curae 26. 19. The sluggard is loath to take more pains;
dt n1 vbz jc p-acp po31 d n1 av crd n2 r-crq vmb vvi dt n1, np1 crd crd dt n1 vbz j pc-acp vvi dc n2;
(46) sermon (DIV1)
484
Page 157
3352
why, he thinks he takes pains enough, and so he is conceited, and more he will not do;
why, he thinks he Takes pains enough, and so he is conceited, and more he will not do;
c-crq, pns31 vvz pns31 vvz n2 av-d, cc av pns31 vbz vvn, cc av-dc pns31 vmb xx vdi;
(46) sermon (DIV1)
484
Page 157
3353
let seven men come and tell him that he must take more pains; yet he will not, and that because he is conceited that he doth enough.
let seven men come and tell him that he must take more pains; yet he will not, and that Because he is conceited that he does enough.
vvb crd n2 vvn cc vvi pno31 cst pns31 vmb vvi dc n2; av pns31 vmb xx, cc d c-acp pns31 vbz vvn cst pns31 vdz d.
(46) sermon (DIV1)
484
Page 157
3354
Even so it is with the sluggish Christian, he is wise in his own conceit;
Even so it is with the sluggish Christian, he is wise in his own conceit;
np1 av pn31 vbz p-acp dt j njp, pns31 vbz j p-acp po31 d n1;
(46) sermon (DIV1)
484
Page 157
3355
for let seven Ministers come and tell him that he must take more paines for heaven,
for let seven Ministers come and tell him that he must take more pains for heaven,
c-acp vvb crd n2 vvn cc vvi pno31 cst pns31 vmb vvi dc n2 p-acp n1,
(46) sermon (DIV1)
484
Page 157
3356
or else he will never come there;
or Else he will never come there;
cc av pns31 vmb av-x vvi a-acp;
(46) sermon (DIV1)
484
Page 157
3357
yet he will not beleeve them, he is wiser then so, they are fooles, as he thinks,
yet he will not believe them, he is Wiser then so, they Are Fools, as he thinks,
av pns31 vmb xx vvi pno32, pns31 vbz jc cs av, pns32 vbr n2, c-acp pns31 vvz,
(46) sermon (DIV1)
484
Page 157
3358
though he have no reason so to think;
though he have no reason so to think;
cs pns31 vhb dx n1 av pc-acp vvi;
(46) sermon (DIV1)
484
Page 157
3359
he indeed is not as he should be, and Gods Ministers can bring reasons out of the Scriptures to prove it;
he indeed is not as he should be, and God's Ministers can bring Reasons out of the Scriptures to prove it;
pns31 av vbz xx c-acp pns31 vmd vbi, cc npg1 n2 vmb vvi n2 av pp-f dt n2 pc-acp vvi pn31;
(46) sermon (DIV1)
484
Page 157
3360
for wisdom is profitable to direct, Eccles. 10. 10. But every conceited man is a blinde man.
for Wisdom is profitable to Direct, Eccles. 10. 10. But every conceited man is a blind man.
p-acp n1 vbz j pc-acp vvi, np1 crd crd p-acp d j-vvn n1 vbz dt j n1.
(46) sermon (DIV1)
484
Page 157
3361
Thirdly, A self-conceited man as he will not stand to the judgment of those that can judge him,
Thirdly, A selfconceited man as he will not stand to the judgement of those that can judge him,
ord, dt j n1 c-acp pns31 vmb xx vvi p-acp dt n1 pp-f d cst vmb vvi pno31,
(46) sermon (DIV1)
485
Page 157
3362
so he hath too high a conceit of himself;
so he hath too high a conceit of himself;
av pns31 vhz av j dt n1 pp-f px31;
(46) sermon (DIV1)
485
Page 157
3363
be he never so little godly, he is presently conceited he is a child of God;
be he never so little godly, he is presently conceited he is a child of God;
vbi pns31 av-x av j j, pns31 vbz av-j vvn pns31 vbz dt n1 pp-f np1;
(46) sermon (DIV1)
485
Page 157
3364
so if a man have never so little humility or patience, if he come to Church, pray or doe but a few good duties in religion, he thinks presently it is as a high wall unto him,
so if a man have never so little humility or patience, if he come to Church, pray or do but a few good duties in Religion, he thinks presently it is as a high wall unto him,
av cs dt n1 vhb av-x av j n1 cc n1, cs pns31 vvb p-acp n1, vvb cc vdb p-acp dt d j n2 p-acp n1, pns31 vvz av-j pn31 vbz p-acp dt j n1 p-acp pno31,
(46) sermon (DIV1)
485
Page 157
3365
and he shall go to heaven cock-sure; and let other men be never so holy, strict, religious, and pious in their wayes,
and he shall go to heaven cocksure; and let other men be never so holy, strict, religious, and pious in their ways,
cc pns31 vmb vvi p-acp n1 j; cc vvb j-jn n2 vbb av-x av j, j, j, cc j p-acp po32 n2,
(46) sermon (DIV1)
485
Page 157
3366
yet they are apt to think them Reprobates.
yet they Are apt to think them Reprobates.
av pns32 vbr j pc-acp vvi pno32 n2-jn.
(46) sermon (DIV1)
485
Page 157
3367
If he see never so little slips among them, he is presently ready to say they are all naught;
If he see never so little slips among them, he is presently ready to say they Are all nought;
cs pns31 vvb av-x av j n2 p-acp pno32, pns31 vbz av-j j pc-acp vvi pns32 vbr d pi;
(46) sermon (DIV1)
485
Page 157
3368
if any be false among them, he is ready to say they are all hell-hounds;
if any be false among them, he is ready to say they Are all hellhounds;
cs d vbb j p-acp pno32, pns31 vbz j pc-acp vvi pns32 vbr d n2;
(46) sermon (DIV1)
485
Page 157
3369
but if himself be conceited that he have never so little faith, oh presently he thinks that is a high wall.
but if himself be conceited that he have never so little faith, o presently he thinks that is a high wall.
cc-acp cs n1 vbb vvn cst pns31 vhb av-x av j n1, uh av-j pns31 vvz cst vbz dt j n1.
(46) sermon (DIV1)
485
Page 157
3370
Fourthly and lastly, he resteth in the judgement of himself; and this is the case of thousands in the world;
Fourthly and lastly, he rests in the judgement of himself; and this is the case of thousands in the world;
ord cc ord, pns31 vvz p-acp dt n1 pp-f px31; cc d vbz dt n1 pp-f crd p-acp dt n1;
(46) sermon (DIV1)
486
Page 157
3371
they think well of their own cases, when they dye they shall go to heaven, there is no question but Christ will save them,
they think well of their own cases, when they die they shall go to heaven, there is no question but christ will save them,
pns32 vvb av pp-f po32 d n2, c-crq pns32 vvb pns32 vmb vvi p-acp n1, pc-acp vbz dx n1 p-acp np1 vmb vvi pno32,
(46) sermon (DIV1)
486
Page 158
3372
and from this conceit they will never be put;
and from this conceit they will never be put;
cc p-acp d n1 pns32 vmb av-x vbi vvn;
(46) sermon (DIV1)
486
Page 158
3373
let all the Ministers in the world come one after another, and discover unto a wicked man his estate,
let all the Ministers in the world come one After Another, and discover unto a wicked man his estate,
vvb d dt n2 p-acp dt n1 vvb pi p-acp n-jn, cc vvi p-acp dt j n1 po31 n1,
(46) sermon (DIV1)
486
Page 158
3374
yet he wil not come from his own censure;
yet he will not come from his own censure;
av pns31 vmb xx vvi p-acp po31 d n1;
(46) sermon (DIV1)
486
Page 158
3375
for though you bray a foole in a morter among wheat with a pestle, yet will not his foolishnesse depart from him, Prov. 27. 22. So,
for though you bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him, Curae 27. 22. So,
c-acp cs pn22 vvb dt n1 p-acp dt n1 p-acp n1 p-acp dt n1, av vmb xx po31 n1 vvi p-acp pno31, np1 crd crd np1,
(46) sermon (DIV1)
486
Page 158
3376
if you should bray these men with the threatnings of the law, with the plagues contained in the Bible, making their consciences black and blew (as we use to speak) yet they will not leave off their conceitednesse.
if you should bray these men with the threatenings of the law, with the plagues contained in the bible, making their Consciences black and blue (as we use to speak) yet they will not leave off their conceitedness.
cs pn22 vmd vvi d n2 p-acp dt n2-vvg pp-f dt n1, p-acp dt n2 vvn p-acp dt n1, vvg po32 n2 j-jn cc j-jn (c-acp pns12 vvb pc-acp vvi) av pns32 vmb xx vvi a-acp po32 n1.
(46) sermon (DIV1)
486
Page 158
3377
Now the Reasons hereof are four; 1. Because all sinners are fooles;
Now the Reasons hereof Are four; 1. Because all Sinners Are Fools;
av dt n2 av vbr crd; crd p-acp d n2 vbr n2;
(46) sermon (DIV1)
487
Page 158
3378
and the foolish shall not stand in Gods sight, Psal. 5. 5. All that work iniquity are fooles;
and the foolish shall not stand in God's sighed, Psalm 5. 5. All that work iniquity Are Fools;
cc dt j vmb xx vvi p-acp ng1 n1, np1 crd crd av-d d n1 n1 vbr n2;
(46) sermon (DIV1)
488
Page 158
3379
a self-conceited fool is a proverb;
a selfconceited fool is a proverb;
dt j n1 vbz dt n1;
(46) sermon (DIV1)
488
Page 158
3380
and our Saviour who knew the combination of all sinnes, joynes pride and foolishnesse together, Mark 7. 22. a proud conceited man and a fool are put together by our Saviour.
and our Saviour who knew the combination of all Sins, joins pride and foolishness together, Mark 7. 22. a proud conceited man and a fool Are put together by our Saviour.
cc po12 n1 r-crq vvd dt n1 pp-f d n2, vvz n1 cc n1 av, vvb crd crd dt j j-vvn n1 cc dt n1 vbr vvn av p-acp po12 n1.
(46) sermon (DIV1)
488
Page 158
3381
And this is the cause why so many thousands in the world are conceited of themselves, that their case is good,
And this is the cause why so many thousands in the world Are conceited of themselves, that their case is good,
cc d vbz dt n1 uh-crq av d crd p-acp dt n1 vbr vvn pp-f px32, cst po32 n1 vbz j,
(46) sermon (DIV1)
488
Page 158
3382
when tis nothing so, even because they are fools;
when this nothing so, even Because they Are Fools;
c-crq pn31|vbz pix av, av c-acp pns32 vbr n2;
(46) sermon (DIV1)
488
Page 158
3383
none but fools will look more after pelf, than jewels, and preferr transitory things before heavenly;
none but Fools will look more After pelf, than Jewels, and prefer transitory things before heavenly;
pix cc-acp n2 vmb vvi av-dc p-acp n1, cs n2, cc vvi j n2 p-acp j;
(46) sermon (DIV1)
488
Page 158
3384
yet such are the wise men of this world. That man is a fool that cannot eat his meat; and such is every sinner;
yet such Are the wise men of this world. That man is a fool that cannot eat his meat; and such is every sinner;
av d vbr dt j n2 pp-f d n1. cst n1 vbz dt n1 cst vmbx vvi po31 n1; cc d vbz d n1;
(46) sermon (DIV1)
488
Page 158
3385
his soul hath no food but Christ, the word, and his promises; yet he knows not how to feed on them;
his soul hath no food but christ, the word, and his promises; yet he knows not how to feed on them;
po31 n1 vhz dx n1 p-acp np1, dt n1, cc po31 n2; av pns31 vvz xx c-crq pc-acp vvi p-acp pno32;
(46) sermon (DIV1)
488
Page 158
3386
he hath no cover to hide his nakednesse but Christ, &c. yet he knows not how to put on Christ; therefore he is a fool. Secondly men are born fools;
he hath no cover to hide his nakedness but christ, etc. yet he knows not how to put on christ; Therefore he is a fool. Secondly men Are born Fools;
pns31 vhz dx n1 pc-acp vvi po31 n1 p-acp np1, av av pns31 vvz xx c-crq pc-acp vvi p-acp np1; av pns31 vbz dt n1. ord n2 vbr vvn n2;
(46) sermon (DIV1)
488
Page 158
3387
of all fools none so self-conceited as the born-fool;
of all Fools none so selfconceited as the born-fool;
pp-f d n2 pix av j c-acp dt n1;
(46) sermon (DIV1)
489
Page 158
3388
one that hath been a wise man, knows how to hold his peace, but a born fool is invincible;
one that hath been a wise man, knows how to hold his peace, but a born fool is invincible;
pi cst vhz vbn dt j n1, vvz c-crq pc-acp vvi po31 n1, cc-acp dt j-vvn n1 vbz j;
(46) sermon (DIV1)
489
Page 158
3389
vain man would be wise, though he be b•rne like a wild Asses colt, Job 11. 12. Of all creatures the foal of the Asse is the simplest;
vain man would be wise, though he be b•rne like a wild Asses colt, Job 11. 12. Of all creatures the foal of the Ass is the simplest;
j n1 vmd vbi j, cs pns31 vbb vvn av-j dt j ng1 n1, np1 crd crd pp-f d n2 dt n1 pp-f dt n1 vbz dt js;
(46) sermon (DIV1)
489
Page 158
3390
needs then must the wild Asses colt be most simple. So although a man be born a fool, yet he would be counted wise;
needs then must the wild Asses colt be most simple. So although a man be born a fool, yet he would be counted wise;
av av vmb dt j ng1 n1 vbb av-ds j. av cs dt n1 vbi vvn dt n1, av pns31 vmd vbi vvn j;
(46) sermon (DIV1)
489
Page 158
3391
he is conceited that all the Ministers in the world cannot direct him; no, he is wise enough for that matter;
he is conceited that all the Ministers in the world cannot Direct him; no, he is wise enough for that matter;
pns31 vbz vvn cst d dt n2 p-acp dt n1 vmbx vvi pno31; uh-dx, pns31 vbz j av-d p-acp cst n1;
(46) sermon (DIV1)
489
Page 158
3392
this folly is bred and borne in him, he hath it by kind, and that is the reason that it is hardly clawed off,
this folly is bred and born in him, he hath it by kind, and that is the reason that it is hardly clawed off,
d n1 vbz vvn cc vvn p-acp pno31, pns31 vhz pn31 p-acp n1, cc d vbz dt n1 cst pn31 vbz av vvn a-acp,
(46) sermon (DIV1)
489
Page 158
3393
but they are ready to say, they are as wise as the Ministers themselves. I call not into question the wits of many;
but they Are ready to say, they Are as wise as the Ministers themselves. I call not into question the wits of many;
cc-acp pns32 vbr j pc-acp vvi, pns32 vbr a-acp j c-acp dt n2 px32. pns11 vvb xx p-acp n1 dt n2 pp-f d;
(46) sermon (DIV1)
489
Page 158
3394
I know many of you are understanding men and women;
I know many of you Are understanding men and women;
pns11 vvb d pp-f pn22 vbr vvg n2 cc n2;
(46) sermon (DIV1)
490
Page 158
3395
but I speak now of the Wisdom of the Spirit, and how you may understand to save your souls.
but I speak now of the Wisdom of the Spirit, and how you may understand to save your Souls.
cc-acp pns11 vvb av pp-f dt n1 pp-f dt n1, cc c-crq pn22 vmb vvi pc-acp vvi po22 n2.
(46) sermon (DIV1)
490
Page 158
3396
What is it for a man to be worldly-wise, to get riches and honour, and to behave himselfe like a Gentleman,
What is it for a man to be worldly-wise, to get riches and honour, and to behave himself like a Gentleman,
q-crq vbz pn31 p-acp dt n1 pc-acp vbi j, pc-acp vvi n2 cc n1, cc pc-acp vvi px31 av-j dt n1,
(46) sermon (DIV1)
490
Page 158
3397
and yet a fool in seeking his salvation? this is to be penny-wise;
and yet a fool in seeking his salvation? this is to be penny-wise;
cc av dt n1 p-acp vvg po31 n1? d vbz pc-acp vbi j;
(46) sermon (DIV1)
490
Page 158
3398
but here is the question, are you not pound-foolish? can you go on in your sinnes, swearing,
but Here is the question, Are you not poundfoolish? can you go on in your Sins, swearing,
cc-acp av vbz dt n1, vbr pn22 xx j? vmb pn22 vvi a-acp p-acp po22 n2, vvg,
(46) sermon (DIV1)
490
Page 158
3399
& c? then surely you are poundfoolish; all your wisdom and mony avails nothing; alas you are butpenny Gentlemen.
& c? then surely you Are poundfoolish; all your Wisdom and money avails nothing; alas you Are butpenny Gentlemen.
cc sy? av av-j pn22 vbr j; d po22 n1 cc n1 vvz pix; uh pn22 vbr j n2.
(46) sermon (DIV1)
490
Page 158
3400
The Sodomites, Gen. 19. were blind, they could not find the door, they could see well enough else, they were only blind in this;
The Sodomites, Gen. 19. were blind, they could not find the door, they could see well enough Else, they were only blind in this;
dt n2, np1 crd vbdr j, pns32 vmd xx vvi dt n1, pns32 vmd vvi av av-d av, pns32 vbdr av-j j p-acp d;
(46) sermon (DIV1)
490
Page 158
3401
so man is stultus ad hoc, wise enough for any thing in the world but this;
so man is stultus ad hoc, wise enough for any thing in the world but this;
av n1 vbz fw-la fw-la fw-la, j av-d p-acp d n1 p-acp dt n1 p-acp d;
(46) sermon (DIV1)
490
Page 158
3402
take him for husbandrie, and his knowledge is good; for matter of carriage, he can behave himselfe as well as the wisest;
take him for Husbandry, and his knowledge is good; for matter of carriage, he can behave himself as well as the Wisest;
vvb pno31 p-acp n1, cc po31 n1 vbz j; p-acp n1 pp-f n1, pns31 vmb vvi px31 p-acp av c-acp dt js;
(46) sermon (DIV1)
490
Page 158
3403
he is only stultus ad hoc, for salvation he is a fool, a born fool, and selfe-conceited.
he is only stultus ad hoc, for salvation he is a fool, a born fool, and selfe-conceited.
pns31 vbz j fw-la fw-la fw-la, p-acp n1 pns31 vbz dt n1, dt j-vvn n1, cc j.
(46) sermon (DIV1)
490
Page 158
3404
3. Men are selfe-conceited of their own estate; those that praise themselves we use to say have ill neighbours;
3. Men Are selfe-conceited of their own estate; those that praise themselves we use to say have ill neighbours;
crd n2 vbr j pp-f po32 d n1; d cst vvb px32 pns12 vvb pc-acp vvi vhb j-jn n2;
(46) sermon (DIV1)
491
Page 158
3405
so if a fool had a good neighbour to tell him of his folly, and to laugh at him for it, he would not praise himselfe;
so if a fool had a good neighbour to tell him of his folly, and to laugh At him for it, he would not praise himself;
av cs dt n1 vhd dt j n1 pc-acp vvi pno31 pp-f po31 n1, cc pc-acp vvi p-acp pno31 c-acp pn31, pns31 vmd xx vvi px31;
(46) sermon (DIV1)
491
Page 159
3406
so he that praiseth himselfe, it is certain he hath ill neighbours:
so he that Praiseth himself, it is certain he hath ill neighbours:
av pns31 cst vvz px31, pn31 vbz j pns31 vhz j-jn n2:
(46) sermon (DIV1)
491
Page 159
3407
so the reason why men are well-conceited of themselves, is because they have ill neighbours, they think they are honest,
so the reason why men Are well-conceited of themselves, is Because they have ill neighbours, they think they Are honest,
av dt n1 c-crq n2 vbr j pp-f px32, vbz c-acp pns32 vhb j-jn n2, pns32 vvb pns32 vbr j,
(46) sermon (DIV1)
491
Page 159
3408
and so do their neighbours, but now if a drunkard could go no where but that everie one would tell him that he were a hel-hound, he would not be drunk,
and so do their neighbours, but now if a drunkard could go no where but that every one would tell him that he were a hellhound, he would not be drunk,
cc av vdb po32 n2, cc-acp av cs dt n1 vmd vvi dx c-crq cc-acp cst d crd vmd vvi pno31 cst pns31 vbdr dt n1, pns31 vmd xx vbi vvn,
(46) sermon (DIV1)
491
Page 159
3409
but an ill neighbour he tells him he need not fear, by the grace of he shall do well enough, he is a good Christian,
but an ill neighbour he tells him he need not Fear, by the grace of he shall do well enough, he is a good Christian,
cc-acp dt j-jn n1 pns31 vvz pno31 pns31 vvb xx n1, p-acp dt n1 pp-f pns31 vmb vdi av av-d, pns31 vbz dt j njp,
(46) sermon (DIV1)
491
Page 159
3410
and hence it is that when fools are not answered according to their folly, that they are conceited of themselves;
and hence it is that when Fools Are not answered according to their folly, that they Are conceited of themselves;
cc av pn31 vbz d c-crq n2 vbr xx vvn vvg p-acp po32 n1, cst pns32 vbr vvn pp-f px32;
(46) sermon (DIV1)
491
Page 159
3411
when men are soothed up, others think well of them, and they also think their own cases good;
when men Are soothed up, Others think well of them, and they also think their own cases good;
q-crq n2 vbr vvn a-acp, n2-jn vvb av pp-f pno32, cc pns32 av vvb po32 d n2 j;
(46) sermon (DIV1)
491
Page 159
3412
for say they, if I were no at good Christian, such and such would not be acquainted with me.
for say they, if I were not At good Christian, such and such would not be acquainted with me.
c-acp vvb pns32, cs pns11 vbdr xx p-acp j njp, d cc d vmd xx vbi vvn p-acp pno11.
(46) sermon (DIV1)
491
Page 159
3413
Fourthly and lastly ▪ because the Lord delivers many up to the spirit of slumber, Rom. 11. 8. Black poppy seed will cast a man into such a sleep as that his eyes shall be broad open ▪ and yet he not see;
Fourthly and lastly ▪ Because the Lord delivers many up to the Spirit of slumber, Rom. 11. 8. Black poppy seed will cast a man into such a sleep as that his eyes shall be broad open ▪ and yet he not see;
ord cc ord ▪ c-acp dt n1 vvz d a-acp p-acp dt n1 pp-f n1, np1 crd crd j-jn n1 n1 vmb vvi dt n1 p-acp d dt n1 c-acp cst po31 n2 vmb vbi j j ▪ cc av pns31 xx vvi;
(46) sermon (DIV1)
492
Page 159
3414
so the Lord hath cast men into a slumber like a man between sleeping and waking;
so the Lord hath cast men into a slumber like a man between sleeping and waking;
av dt n1 vhz vvn n2 p-acp dt n1 av-j dt n1 p-acp vvg cc vvg;
(46) sermon (DIV1)
492
Page 159
3415
of all sleep none like to slumber, because it is full of imaginations;
of all sleep none like to slumber, Because it is full of Imaginations;
pp-f d n1 pix av-j pc-acp vvi, c-acp pn31 vbz j pp-f n2;
(46) sermon (DIV1)
492
Page 159
3416
never is a man so full of dreams as then when he is in a slumber.
never is a man so full of dreams as then when he is in a slumber.
av vbz dt n1 av j pp-f n2 c-acp cs c-crq pns31 vbz p-acp dt n1.
(46) sermon (DIV1)
492
Page 159
3417
If a man were a drunkard and in the deep of all evil, and •uld in the deep sea of security, he could not be so well-conceited;
If a man were a drunkard and in the deep of all evil, and •uld in the deep sea of security, he could not be so well-conceited;
cs dt n1 vbdr dt n1 cc p-acp dt j-jn pp-f d n-jn, cc vmd p-acp dt j-jn n1 pp-f n1, pns31 vmd xx vbi av j;
(46) sermon (DIV1)
492
Page 159
3418
but now that his eyes are halfe open, halfe shut, halfe awake, halfe asleep, halfe out, halfe in, he thinks his repentance is good, his case good,
but now that his eyes Are half open, half shut, half awake, half asleep, half out, half in, he thinks his Repentance is good, his case good,
cc-acp av cst po31 n2 vbr j-jn j, av-jn vvn, av-jn j, av-jn j, j-jn av, j-jn p-acp, pns31 vvz po31 n1 vbz j, po31 n1 j,
(46) sermon (DIV1)
492
Page 159
3419
and he hopes he shall find mercie at the hands of God, as well as the best Puritan in the purish;
and he hope's he shall find mercy At the hands of God, as well as the best Puritan in the purish;
cc pns31 vvz pns31 vmb vvi n1 p-acp dt n2 pp-f np1, c-acp av c-acp dt js np1 p-acp dt n1;
(46) sermon (DIV1)
492
Page 159
3420
they are like the dreamer (as Josephs brethren termed him) singular, in Hebrew the Master dreamer;
they Are like the dreamer (as Josephs brothers termed him) singular, in Hebrew the Master dreamer;
pns32 vbr av-j dt n1 (c-acp np1 n2 vvd pno31) j, p-acp njp dt n1 n1;
(46) sermon (DIV1)
492
Page 159
3421
they dream they shall have mercie, and they shal not be damned, the•e men are in a slumber they have eyes and see not &c. Isa. 28, they see the judgement of God, but perceive it not.
they dream they shall have mercy, and they shall not be damned, the•e men Are in a slumber they have eyes and see not etc. Isaiah 28, they see the judgement of God, but perceive it not.
pns32 vvb pns32 vmb vhi n1, cc pns32 vmb xx vbi vvn, j n2 vbr p-acp dt n1 pns32 vhb n2 cc vvb xx av np1 crd, pns32 vvb dt n1 pp-f np1, cc-acp vvb pn31 xx.
(46) sermon (DIV1)
492
Page 159
3422
Consider what a wofull case these men are in, and how the Scripture calls this selfe conceit.
Consider what a woeful case these men Are in, and how the Scripture calls this self conceit.
vvb r-crq dt j n1 d n2 vbr p-acp, cc c-crq dt n1 vvz d n1 n1.
(46) sermon (DIV1)
493
Page 159
3423
First, it calls it nothing but a thinking; if a man think himselfe to be something, he is nothing.
First, it calls it nothing but a thinking; if a man think himself to be something, he is nothing.
ord, pn31 vvz pn31 pix p-acp dt vvg; cs dt n1 vvb px31 pc-acp vbi pi, pns31 vbz pix.
(46) sermon (DIV1)
494
Page 159
3424
Gal. 6. 3. to think thy self a Christian, is a vain thought. 2. The Scripture calls it supposition:
Gal. 6. 3. to think thy self a Christian, is a vain Thought. 2. The Scripture calls it supposition:
np1 crd crd p-acp vvi po21 n1 dt njp, vbz dt j n1. crd dt n1 vvz pn31 n1:
(46) sermon (DIV1)
494
Page 159
3425
what a vain thing it is for a man to be a supposing? they suppose they shall go to heaven, they suppose they are better then others, better then those on whom the Tower of Siloam fell;
what a vain thing it is for a man to be a supposing? they suppose they shall go to heaven, they suppose they Are better then Others, better then those on whom the Tower of Siloam fell;
r-crq dt j n1 pn31 vbz p-acp dt n1 pc-acp vbi dt vvg? pns32 vvb pns32 vmb vvi p-acp n1, pns32 vvb pns32 vbr jc cs n2-jn, av-jc cs d p-acp ro-crq dt n1 pp-f np1 vvd;
(46) sermon (DIV1)
495
Page 159
3426
and so many suppose they are not in the gall of bitterness nor in the bond of iniquity. Thirdly, it calls them shaddowes;
and so many suppose they Are not in the Gall of bitterness nor in the bound of iniquity. Thirdly, it calls them shadows;
cc av d vvb pns32 vbr xx p-acp dt n1 pp-f n1 ccx p-acp dt n1 pp-f n1. ord, pn31 vvz pno32 n2;
(46) sermon (DIV1)
495
Page 159
3427
they walk in a vain shew, Psal. 39. 6. viz. their repentance shews as if it were good repentance.
they walk in a vain show, Psalm 39. 6. viz. their Repentance shows as if it were good Repentance.
pns32 vvb p-acp dt j n1, np1 crd crd n1 po32 n1 vvz c-acp cs pn31 vbdr j n1.
(46) sermon (DIV1)
496
Page 159
3428
They can speak lowly, there is a shew that they are humble.
They can speak lowly, there is a show that they Are humble.
pns32 vmb vvi j, pc-acp vbz dt n1 cst pns32 vbr j.
(46) sermon (DIV1)
496
Page 159
3429
Man walks in a vain shew, like a Tradesman who hath abundance of things which he makes shew of,
Man walks in a vain show, like a Tradesman who hath abundance of things which he makes show of,
n1 vvz p-acp dt j n1, av-j dt n1 r-crq vhz n1 pp-f n2 r-crq pns31 vvz n1 pp-f,
(46) sermon (DIV1)
496
Page 159
3430
yet are none of his own: so he talks of grace which was never his own. Fourthly it calls them imaginations; Acts 4.
yet Are none of his own: so he talks of grace which was never his own. Fourthly it calls them Imaginations; Acts 4.
av vbr pix pp-f po31 d: av pns31 vvz pp-f n1 r-crq vbds av-x po31 d. ord pn31 vvz pno32 n2; vvz crd
(46) sermon (DIV1)
496
Page 159
3431
Fifthly, it calls them appearances, Matth. 6. 16. So men appear all at a Sermon,
Fifthly, it calls them appearances, Matthew 6. 16. So men appear all At a Sermon,
ord, pn31 vvz pno32 n2, np1 crd crd av n2 vvb d p-acp dt n1,
(46) sermon (DIV1)
498
Page 159
3432
but their hearts neverly down before the Word, there are nothing but seemings, 1 Cor. 3. Thus you may think your selves or suppose your selves to be in good case,
but their hearts neverly down before the Word, there Are nothing but seemings, 1 Cor. 3. Thus you may think your selves or suppose your selves to be in good case,
cc-acp po32 n2 av-j a-acp p-acp dt n1, pc-acp vbr pix p-acp n2-vvg, crd np1 crd av pn22 vmb vvi po22 n2 cc vvb po22 n2 pc-acp vbi p-acp j n1,
(46) sermon (DIV1)
498
Page 160
3433
when as it were better thou didst appear to be a hel-hound then a Christian, and not be so indeed;
when as it were better thou didst appear to be a hellhound then a Christian, and not be so indeed;
c-crq c-acp pn31 vbdr j pns21 vdd2 vvi pc-acp vbi dt n1 cs dt njp, cc xx vbi av av;
(46) sermon (DIV1)
498
Page 160
3434
for then there were some hope that thou wouldest look out.
for then there were Some hope that thou Wouldst look out.
c-acp cs pc-acp vbdr d n1 cst pns21 vmd2 vvi av.
(46) sermon (DIV1)
498
Page 160
3435
If a man be sick, yet if he seem to be well, none will look out for him,
If a man be sick, yet if he seem to be well, none will look out for him,
cs dt n1 vbi j, av cs pns31 vvb pc-acp vbi av, pix vmb vvi av p-acp pno31,
(46) sermon (DIV1)
498
Page 160
3436
as they would do if he seemed to be sick indeed; and therefore this is the most dangerous sicknesse;
as they would do if he seemed to be sick indeed; and Therefore this is the most dangerous sickness;
c-acp pns32 vmd vdi cs pns31 vvd pc-acp vbi j av; cc av d vbz dt av-ds j n1;
(46) sermon (DIV1)
498
Page 160
3437
so if men did seem to be damned wretches, that they were born and continue in sin,
so if men did seem to be damned wretches, that they were born and continue in since,
av cs n2 vdd vvi pc-acp vbi vvn n2, cst pns32 vbdr vvn cc vvi p-acp n1,
(46) sermon (DIV1)
498
Page 160
3438
and when they dye, they must be damned, if men feared thus, they would look out.
and when they die, they must be damned, if men feared thus, they would look out.
cc c-crq pns32 vvb, pns32 vmb vbi vvn, cs n2 vvd av, pns32 vmd vvi av.
(46) sermon (DIV1)
498
Page 160
3439
Secondly, consider so long as thou art well conceited of thy self, Christ hath no commission lo call thee;
Secondly, Consider so long as thou art well conceited of thy self, christ hath no commission lo call thee;
ord, vvb av av-j c-acp pns21 vb2r av vvn pp-f po21 n1, np1 vhz dx n1 uh vvb pno21;
(46) sermon (DIV1)
499
Page 160
3440
and Christ wil do nothing but what he hath commission to do, he wil not run into a Praemunire;
and christ will do nothing but what he hath commission to do, he will not run into a Praemunire;
cc np1 vmb vdi pix cc-acp r-crq pns31 vhz n1 pc-acp vdi, pns31 vmb xx vvi p-acp dt n1;
(46) sermon (DIV1)
499
Page 160
3441
Christ doth protest to all the world that he hath no commission from his Father for such;
christ does protest to all the world that he hath no commission from his Father for such;
np1 vdz vvi p-acp d dt n1 cst pns31 vhz dx n1 p-acp po31 n1 p-acp d;
(46) sermon (DIV1)
499
Page 160
3442
I am not come to call the righteous, &c. Matth. 9. 3. viz those that are righteous in their own esteem and thoughts, but are not;
I am not come to call the righteous, etc. Matthew 9. 3. videlicet those that Are righteous in their own esteem and thoughts, but Are not;
pns11 vbm xx vvn pc-acp vvi dt j, av np1 crd crd av d cst vbr j p-acp po32 d n1 cc n2, cc-acp vbr xx;
(46) sermon (DIV1)
499
Page 160
3443
if a man tell them that they are fitter for hell then for heaven, they are better-conceited of themselvs then so;
if a man tell them that they Are fitter for hell then for heaven, they Are better-conceited of themselves then so;
cs dt n1 vvb pno32 cst pns32 vbr jc p-acp n1 av p-acp n1, pns32 vbr j pp-f px32 av av;
(46) sermon (DIV1)
499
Page 160
3444
if a man tell them for all their profession they may be helhounds, yet they concei• better of their profession then so;
if a man tell them for all their profession they may be hellhounds, yet they concei• better of their profession then so;
cs dt n1 vvb pno32 p-acp d po32 n1 pns32 vmb vbi n2, av pns32 n1 j pp-f po32 n1 av av;
(46) sermon (DIV1)
499
Page 160
3445
now then consider what a case thou art in, if thou be out of Christs road.
now then Consider what a case thou art in, if thou be out of Christ road.
av av vvi r-crq dt n1 pns21 vb2r p-acp, cs pns21 vbb av pp-f npg1 n1.
(46) sermon (DIV1)
499
Page 160
3446
Thirdly, as Christ hath no commission, so he is glad he hath not, and he gives thanks to his Father that he put him not into commission, I thank thee O Father, &c. Luke 10. 21. q. d.
Thirdly, as christ hath no commission, so he is glad he hath not, and he gives thanks to his Father that he put him not into commission, I thank thee Oh Father, etc. Lycia 10. 21. q. worser.
ord, c-acp np1 vhz dx n1, av pns31 vbz j pns31 vhz xx, cc pns31 vvz n2 p-acp po31 n1 cst pns31 vvd pno31 xx p-acp n1, pns11 vvb pno21 uh n1, av av crd crd sy. sy.
(46) sermon (DIV1)
500
Page 160
3447
thou dost not convert those that are selfe-conceited, those that think they shal not be damned, such as conceit that they need no summons, that are righteous enough;
thou dost not convert those that Are selfe-conceited, those that think they shall not be damned, such as conceit that they need no summons, that Are righteous enough;
pns21 vd2 xx vvi d cst vbr j, d cst vvb pns32 vmb xx vbi vvn, d c-acp n1 cst pns32 vvb dx n1, cst vbr j av-d;
(46) sermon (DIV1)
500
Page 160
3448
Father I am glad of it, &c. and it is said there that Jesus rejoyced, &c. I rather rejoyce that thou hast sent me to poor souls, such as are the off-scouring of the world, &c. but he that is selfe-conceited, is wiser forsooth then so;
Father I am glad of it, etc. and it is said there that jesus rejoiced, etc. I rather rejoice that thou hast sent me to poor Souls, such as Are the offscouring of the world, etc. but he that is selfe-conceited, is Wiser forsooth then so;
n1 pns11 vbm j pp-f pn31, av cc pn31 vbz vvn a-acp cst np1 vvd, av pns11 av-c vvi cst pns21 vh2 vvn pno11 p-acp j n2, d c-acp vbr dt j pp-f dt n1, av p-acp pns31 cst vbz j, vbz jc uh av av;
(46) sermon (DIV1)
500
Page 160
3449
Christ tels thee that thou must take up his crosse;
christ tells thee that thou must take up his cross;
np1 vvz pno21 cst pns21 vmb vvi a-acp po31 n1;
(46) sermon (DIV1)
500
Page 160
3450
but thou thinkest that thou hast more wit, thou canst go a wiser way to work;
but thou Thinkest that thou hast more wit, thou Canst go a Wiser Way to work;
cc-acp pns21 vv2 cst pns21 vh2 dc n1, pns21 vm2 vvi dt jc n1 pc-acp vvi;
(46) sermon (DIV1)
500
Page 160
3451
thou hast an easier way to heaven, thou wilt none of the Crosse;
thou hast an Easier Way to heaven, thou wilt none of the Cross;
pns21 vh2 dt jc n1 p-acp n1, pns21 vmd2 pix pp-f dt n1;
(46) sermon (DIV1)
500
Page 160
3452
and I tell thee then that Christ wil none of thee, but he will be glad to see thee damned.
and I tell thee then that christ will none of thee, but he will be glad to see thee damned.
cc pns11 vvb pno21 cs cst np1 vmb pix pp-f pno21, cc-acp pns31 vmb vbi j pc-acp vvi pno21 vvn.
(46) sermon (DIV1)
500
Page 160
3453
Fourthly and lastly, he is in the broad way to hell that is selfe-conceited; there be many wayes to hell;
Fourthly and lastly, he is in the broad Way to hell that is selfe-conceited; there be many ways to hell;
ord cc ord, pns31 vbz p-acp dt j n1 p-acp n1 cst vbz j; pc-acp vbi d n2 p-acp n1;
(46) sermon (DIV1)
501
Page 160
3454
the covetous goes one way, the Drunkard goes another, there are a thousand wayes to hell;
the covetous Goes one Way, the Drunkard Goes Another, there Are a thousand ways to hell;
dt j vvz crd n1, dt n1 vvz j-jn, pc-acp vbr dt crd n2 p-acp n1;
(46) sermon (DIV1)
501
Page 160
3455
though there be sundry wayes to hell, yet they all meet in selfe-conceit there is the broad high way where all meet;
though there be sundry ways to hell, yet they all meet in Self-conceit there is the broad high Way where all meet;
cs pc-acp vbi j n2 p-acp n1, av pns32 d vvi p-acp n1 a-acp vbz dt j j n1 c-crq d vvb;
(46) sermon (DIV1)
501
Page 160
3456
selfe-conceit is not only the way to hell but it is the brood way where all wayes meet.
Self-conceit is not only the Way to hell but it is the brood Way where all ways meet.
n1 vbz xx av-j dt n1 p-acp n1 p-acp pn31 vbz dt n1 n1 c-crq d n2 vvi.
(46) sermon (DIV1)
501
Page 160
3457
There is a way (saith the wise man) that seems right, &c. Prov. 14. 12. but the end of it is death;
There is a Way (Says the wise man) that seems right, etc. Curae 14. 12. but the end of it is death;
pc-acp vbz dt n1 (vvz dt j n1) cst vvz av-jn, av np1 crd crd p-acp dt n1 pp-f pn31 vbz n1;
(46) sermon (DIV1)
501
Page 160
3458
there is the wages, there all the wayes meet. Oh then examine your selves. I should give you signes and tokens to make it appeare unto you;
there is the wages, there all the ways meet. O then examine your selves. I should give you Signs and tokens to make it appear unto you;
pc-acp vbz dt n2, a-acp d dt n2 vvb. uh av vvb po22 n2. pns11 vmd vvi pn22 n2 cc n2 pc-acp vvi pn31 vvi p-acp pn22;
(46) sermon (DIV1)
501
Page 160
3459
but the time will not give me leave. I will only name one or two. That man that selfe-swears, is conceited of himself, that is one sign;
but the time will not give me leave. I will only name one or two. That man that selfe-swears, is conceited of himself, that is one Signen;
cc-acp dt n1 vmb xx vvi pno11 vvi. pns11 vmb av-j vvi crd cc crd. cst n1 cst j, vbz vvn pp-f px31, cst vbz crd n1;
(46) sermon (DIV1)
501
Page 160
3460
As I am an honest man, As God shal help me, by my faith and troth,
As I am an honest man, As God shall help me, by my faith and troth,
c-acp pns11 vbm dt j n1, c-acp np1 vmb vvi pno11, p-acp po11 n1 cc n1,
(46) sermon (DIV1)
501
Page 160
3461
As I look that the Lord should save my soul, &c. these men are highly conceited of themselvs, they think that their salvation is sure,
As I look that the Lord should save my soul, etc. these men Are highly conceited of themselves, they think that their salvation is sure,
c-acp pns11 vvb cst dt n1 vmd vvi po11 n1, av d n2 vbr av-j vvn pp-f px32, pns32 vvb cst po32 n1 vbz j,
(46) sermon (DIV1)
501
Page 160
3462
yea so sure that they may swear by it, but these are devillish and damnable self conceits;
yea so sure that they may swear by it, but these Are devilish and damnable self conceits;
uh av j cst pns32 vmb vvi p-acp pn31, cc-acp d vbr j cc j n1 n2;
(46) sermon (DIV1)
501
Page 160
3463
it is Gods prerogative only to sweare by himself, Heb. 6. 13. 14. I speak this because I know it is a common practise among men,
it is God's prerogative only to swear by himself, Hebrew 6. 13. 14. I speak this Because I know it is a Common practice among men,
pn31 vbz ng1 n1 av-j pc-acp vvi p-acp px31, np1 crd crd crd pns11 vvb d c-acp pns11 vvb pn31 vbz dt j n1 p-acp n2,
(46) sermon (DIV1)
501
Page 160
3464
and a hellish brand of a cursed self-conceited man.
and a hellish brand of a cursed selfconceited man.
cc dt j n1 pp-f dt j-vvn j n1.
(46) sermon (DIV1)
501
Page 160
3465
THE EFFICACY OF Importunate Prayer. LUKE 11. 9. Ask, and it shall be given unto you; Seeke, and you shall finde;
THE EFFICACY OF Importunate Prayer. LUKE 11. 9. Ask, and it shall be given unto you; Seek, and you shall find;
dt n1 pp-f j n1. np1 crd crd vvb, cc pn31 vmb vbi vvn p-acp pn22; vvb, cc pn22 vmb vvi;
(47) sermon (DIV1)
501
Page 163
3466
Knock, and it shall be opened unto you. OUr Saviour CHRIST being demanded by one of his Disciples, how they should pray;
Knock, and it shall be opened unto you. OUr Saviour CHRIST being demanded by one of his Disciples, how they should pray;
vvb, cc pn31 vmb vbi vvn p-acp pn22. po12 n1 np1 vbg vvn p-acp crd pp-f po31 n2, c-crq pns32 vmd vvi;
(47) sermon (DIV1)
501
Page 163
3467
He here teaches them these two things. First, a Platform of prayer, in the 2, 3, 4. verses;
He Here Teaches them these two things. First, a Platform of prayer, in the 2, 3, 4. Verses;
pns31 av vvz pno32 d crd n2. ord, dt n1 pp-f n1, p-acp dt crd, crd, crd n2;
(47) sermon (DIV1)
502
Page 163
3468
Say, Our Father, &c. Secondly, he teaches them the Importunity of Prayer;
Say, Our Father, etc. Secondly, he Teaches them the Importunity of Prayer;
vvb, po12 n1, av ord, pns31 vvz pno32 dt n1 pp-f n1;
(47) sermon (DIV1)
502
Page 163
3469
which he sets forth by the similitude of a man who having a guest come to him at midnight,
which he sets forth by the similitude of a man who having a guest come to him At midnight,
r-crq pns31 vvz av p-acp dt n1 pp-f dt n1 q-crq vhg dt n1 vvb p-acp pno31 p-acp n1,
(47) sermon (DIV1)
502
Page 163
3470
and had nothing to set before him, he went to his friend to intreat him to lend him three loaves,
and had nothing to Set before him, he went to his friend to entreat him to lend him three loaves,
cc vhd pix pc-acp vvi p-acp pno31, pns31 vvd p-acp po31 n1 pc-acp vvi pno31 pc-acp vvi pno31 crd n2,
(47) sermon (DIV1)
502
Page 163
3471
and at the first he nakedly intreats, Lend me three loaves: The door is shut, sayes his friend, and I cannot open it now.
and At the First he nakedly intreats, Lend me three loaves: The door is shut, Says his friend, and I cannot open it now.
cc p-acp dt ord pns31 av-j vvz, vvb pno11 crd n2: dt n1 vbz vvn, vvz po31 n1, cc pns11 vmbx vvi pn31 av.
(47) sermon (DIV1)
502
Page 163
3472
Secondly, he falls to intreat and to beseech him to do him this favour. He had a guest come to him, and he knew not what to do:
Secondly, he falls to entreat and to beseech him to do him this favour. He had a guest come to him, and he knew not what to do:
ord, pns31 vvz pc-acp vvi cc pc-acp vvi pno31 pc-acp vdi pno31 d n1. pns31 vhd dt n1 vvb p-acp pno31, cc pns31 vvd xx r-crq pc-acp vdi:
(47) sermon (DIV1)
502
Page 163
3473
Why 'tis midnight saies he, is there no other time to come but now? Thirdly, he begins to knock, he must needs have them,
Why it's midnight Says he, is there no other time to come but now? Thirdly, he begins to knock, he must needs have them,
uh-crq pn31|vbz n1 vvz pns31, vbz pc-acp dx j-jn n1 pc-acp vvi p-acp av? ord, pns31 vvz pc-acp vvi, pns31 vmb av vhi pno32,
(47) sermon (DIV1)
502
Page 163
3474
though it be at an unreasonable hour. Why, I tell you I am in bed. Then he intreats him as a friend.
though it be At an unreasonable hour. Why, I tell you I am in Bed. Then he intreats him as a friend.
cs pn31 vbb p-acp dt j n1. uh-crq, pns11 vvb pn22 pns11 vbm p-acp n1. cs pns31 vvz pno31 p-acp dt n1.
(47) sermon (DIV1)
502
Page 164
3475
Friend me no friends, sayes he again. Yet the man would not leave knocking:
Friend me no Friends, Says he again. Yet the man would not leave knocking:
n1 pno11 dx n2, vvz pns31 av. av dt n1 vmd xx vvi vvg:
(47) sermon (DIV1)
502
Page 164
3476
at last with much adoe the man rises, saying, Will you never be answered? and he lends him three loaves, because of his importunity.
At last with much ado the man rises, saying, Will you never be answered? and he lends him three loaves, Because of his importunity.
p-acp ord p-acp d n1 dt n1 vvz, vvg, vmb pn22 av-x vbi vvn? cc pns31 vvz pno31 crd n2, c-acp pp-f po31 n1.
(47) sermon (DIV1)
502
Page 164
3477
Now, saith our Saviour, I say unto you, though he would not give him as a friend,
Now, Says our Saviour, I say unto you, though he would not give him as a friend,
av, vvz po12 n1, pns11 vvb p-acp pn22, cs pns31 vmd xx vvi pno31 p-acp dt n1,
(47) sermon (DIV1)
502
Page 164
3478
yet because of his importunity he will. The similitude is this: Thou art that man, oh Christian soul, this guest is thy self:
yet Because of his importunity he will. The similitude is this: Thou art that man, o Christian soul, this guest is thy self:
av c-acp pp-f po31 n1 pns31 vmb. dt n1 vbz d: pns21 vb2r d n1, uh np1 n1, d n1 vbz po21 n1:
(47) sermon (DIV1)
502
Page 164
3479
Now then, come home to thy self with the Prodigall, who when he was come to himself, goes to his father and friend.
Now then, come home to thy self with the Prodigal, who when he was come to himself, Goes to his father and friend.
av av, vvb av-an p-acp po21 n1 p-acp dt n-jn, r-crq c-crq pns31 vbds vvn p-acp px31, vvz p-acp po31 n1 cc n1.
(47) sermon (DIV1)
503
Page 164
3480
This friend is Christ, that thou art to pray unto; these three loaves are grace, mercy, and peace:
This friend is christ, that thou art to pray unto; these three loaves Are grace, mercy, and peace:
d n1 vbz np1, cst pns21 vb2r pc-acp vvi p-acp; d crd n2 vbr n1, n1, cc n1:
(47) sermon (DIV1)
503
Page 164
3481
These thou art to pray for;
These thou art to pray for;
d pns21 vb2r pc-acp vvi p-acp;
(47) sermon (DIV1)
503
Page 164
3482
it may be Christ answereth thee in thy conscience, It is midnight, thou commest too late, there is no mercy for thee.
it may be christ Answers thee in thy conscience, It is midnight, thou Comest too late, there is no mercy for thee.
pn31 vmb vbi np1 vvz pno21 p-acp po21 n1, pn31 vbz n1, pns21 vv2 av av-j, pc-acp vbz dx n1 p-acp pno21.
(47) sermon (DIV1)
503
Page 164
3483
The soul prayes still, Oh Lord awaken and help me:
The soul prays still, O Lord awaken and help me:
dt n1 vvz av, uh n1 vvi cc vvi pno11:
(47) sermon (DIV1)
503
Page 164
3484
it may be the Lord will answer thee by terror in thy soul, The door of mercy is shut, thou shouldest have come rather.
it may be the Lord will answer thee by terror in thy soul, The door of mercy is shut, thou Shouldst have come rather.
pn31 vmb vbi dt n1 vmb vvi pno21 p-acp n1 p-acp po21 n1, dt n1 pp-f n1 vbz vvn, pns21 vmd2 vhi vvn av-c.
(47) sermon (DIV1)
503
Page 164
3485
Yet Lord, open unto me, sayes the soul: Nay saith the Lord, all my children have mercy already;
Yet Lord, open unto me, Says the soul: Nay Says the Lord, all my children have mercy already;
av n1, vvb p-acp pno11, vvz dt n1: uh-x vvz dt n1, d po11 n2 vhb n1 av;
(47) sermon (DIV1)
503
Page 164
3486
now mercy is asleep, I have converted them already;
now mercy is asleep, I have converted them already;
av n1 vbz j, pns11 vhb vvn pno32 av;
(47) sermon (DIV1)
503
Page 164
3487
they came in due season, thou commest at midnight, there is no mercy for such a hell-hound as thou art.
they Come in due season, thou Comest At midnight, there is no mercy for such a hellhound as thou art.
pns32 vvd p-acp j-jn n1, pns21 vv2 p-acp n1, pc-acp vbz dx n1 p-acp d dt n1 c-acp pns21 vb2r.
(47) sermon (DIV1)
503
Page 164
3488
Up Lord, have mercy on me, sayes the poor soul, and look on me, &c. Look me no looks, saith the Lord;
Up Lord, have mercy on me, Says the poor soul, and look on me, etc. Look me no looks, Says the Lord;
p-acp n1, vhb n1 p-acp pno11, vvz dt j n1, cc vvb p-acp pno11, av n1 pno11 dx n2, vvz dt n1;
(47) sermon (DIV1)
503
Page 164
3489
I came to save the lost sheep of the house of Israel:
I Come to save the lost sheep of the house of Israel:
pns11 vvd pc-acp vvi dt j-vvn n1 pp-f dt n1 pp-f np1:
(47) sermon (DIV1)
503
Page 164
3490
there was a time when I would have converted thee, when I called unto thee early and late:
there was a time when I would have converted thee, when I called unto thee early and late:
pc-acp vbds dt n1 c-crq pns11 vmd vhi vvn pno21, c-crq pns11 vvd p-acp pno21 av-j cc av-j:
(47) sermon (DIV1)
503
Page 164
3491
But now I am asleep, and my mercy is asleep, it hath been awake as long as it could well hold open its eyes;
But now I am asleep, and my mercy is asleep, it hath been awake as long as it could well hold open its eyes;
cc-acp av pns11 vbm j, cc po11 n1 vbz j, pn31 vhz vbn j c-acp j c-acp pn31 vmd av vvi vvi po31 n2;
(47) sermon (DIV1)
503
Page 164
3492
and comest thou now? Oh the soul cries still, and will never give over: if mercy be to be had at the throne of grace, he will have it.
and Comest thou now? O the soul cries still, and will never give over: if mercy be to be had At the throne of grace, he will have it.
cc vv2 pns21 av? uh dt n1 vvz av, cc vmb av-x vvi a-acp: cs n1 vbb pc-acp vbi vhn p-acp dt n1 pp-f n1, pns31 vmb vhi pn31.
(47) sermon (DIV1)
503
Page 164
3493
Even as a begger being at a gentlemans door, they bidding him be gone, there is nothing to be had:
Even as a beggar being At a gentleman's door, they bidding him be gone, there is nothing to be had:
j c-acp dt n1 vbg p-acp dt ng1 n1, pns32 vvg pno31 vbi vvn, pc-acp vbz pix pc-acp vbi vhn:
(47) sermon (DIV1)
503
Page 164
3494
nay, sayes the begger, I will not be gone, here is something to be had, and I will have something, or else I will die at the door:
nay, Says the beggar, I will not be gone, Here is something to be had, and I will have something, or Else I will die At the door:
uh, vvz dt n1, pns11 vmb xx vbi vvn, av vbz pi p-acp vbi vhn, cc pns11 vmb vhi pi, cc av pns11 vmb vvi p-acp dt n1:
(47) sermon (DIV1)
503
Page 164
3495
The gentleman hearing him say so, thinks it would be a shame for him if he should die at his door; and gives him somewhat:
The gentleman hearing him say so, thinks it would be a shame for him if he should die At his door; and gives him somewhat:
dt n1 vvg pno31 vvi av, vvz pn31 vmd vbi dt n1 p-acp pno31 cs pns31 vmd vvi p-acp po31 n1; cc vvz pno31 av:
(47) sermon (DIV1)
503
Page 164
3496
So when the soul is thus importunate, because of importunity it shall be granted. Verily I say unto you, if you thus ask, it shall be given unto you.
So when the soul is thus importunate, Because of importunity it shall be granted. Verily I say unto you, if you thus ask, it shall be given unto you.
av c-crq dt n1 vbz av j, c-acp pp-f n1 pn31 vmb vbi vvn. av-j pns11 vvb p-acp pn22, cs pn22 av vvi, pn31 vmb vbi vvn p-acp pn22.
(47) sermon (DIV1)
503
Page 164
3497
These words contain in them the main duty of importunate prayer. Ask; if asking wil not serve turn, seek;
These words contain in them the main duty of importunate prayer. Ask; if asking will not serve turn, seek;
d n2 vvi p-acp pno32 dt j n1 pp-f j n1. vvb; cs vvg vmb xx vvi n1, vvb;
(47) sermon (DIV1)
504
Page 164
3498
if seeking will not serve turn, then knock: try all meanes.
if seeking will not serve turn, then knock: try all means.
cs vvg vmb xx vvi n1, av vvb: vvb d n2.
(47) sermon (DIV1)
504
Page 164
3499
Another parable our Saviour put forth, Luke 18. 1, 2. that men ought alwayes to pray, and not to faint.
another parable our Saviour put forth, Lycia 18. 1, 2. that men ought always to pray, and not to faint.
j-jn n1 po12 n1 vvd av, av crd crd, crd d n2 vmd av pc-acp vvi, cc xx pc-acp vvi.
(47) sermon (DIV1)
505
Page 164
3500
There was a poor woman wronged by her adversary, and there was no Judge to right her but a wicked one,
There was a poor woman wronged by her adversary, and there was no Judge to right her but a wicked one,
pc-acp vbds dt j n1 vvn p-acp po31 n1, cc a-acp vbds dx n1 pc-acp vvi pno31 p-acp dt j pi,
(47) sermon (DIV1)
505
Page 164
3501
so that she had but poor hopes; yet she resolves to go, or else she shall be undone;
so that she had but poor hope's; yet she resolves to go, or Else she shall be undone;
av cst pns31 vhd p-acp j n2; av pns31 vvz pc-acp vvi, cc av pns31 vmb vbi vvn;
(47) sermon (DIV1)
505
Page 164
3502
therefore if she perish, she will perish at his feet. He cals her all to naught. Oh;
Therefore if she perish, she will perish At his feet. He calls her all to nought. O;
av cs pns31 vvb, pns31 vmb vvi p-acp po31 n2. pns31 vvz po31 d p-acp pix. uh;
(47) sermon (DIV1)
505
Page 164
3503
for Gods sake help me, sayes she. I care not for God nor man, sayes the Judge:
for God's sake help me, Says she. I care not for God nor man, Says the Judge:
c-acp ng1 n1 vvb pno11, vvz pns31. pns11 vvb xx p-acp np1 ccx n1, vvz dt n1:
(47) sermon (DIV1)
505
Page 164
3504
Nay, good my Lord, saith the woman.
Nay, good my Lord, Says the woman.
uh-x, j po11 n1, vvz dt n1.
(47) sermon (DIV1)
505
Page 164
3505
The Judge seeing her thus importunate, said, I shall be troubled with her if I do her not justice.
The Judge seeing her thus importunate, said, I shall be troubled with her if I do her not Justice.
dt n1 vvg pno31 av j, vvd, pns11 vmb vbi vvn p-acp pno31 cs pns11 vdb pno31 xx n1.
(47) sermon (DIV1)
505
Page 164
3506
How much more (saith the text) shall not God avenge his elect that cry day and night?
How much more (Says the text) shall not God avenge his elect that cry day and night?
c-crq d dc (vvz dt n1) vmb xx np1 vvi po31 vvi cst vvb n1 cc n1?
(47) sermon (DIV1)
505
Page 164
3507
Obj. But some man may demand, what is importunate prayer?
Object But Some man may demand, what is importunate prayer?
np1 p-acp d n1 vmb vvi, r-crq vbz j n1?
(47) sermon (DIV1)
506
Page 164
3508
Ans. I answer, it is a relstess praier, which will take no nay, nor contumelious repulse,
Ans. I answer, it is a relstess prayer, which will take no nay, nor contumelious repulse,
np1 pns11 vvb, pn31 vbz dt n1 n1, r-crq vmb vvi av-dx uh, ccx j n1,
(47) sermon (DIV1)
507
Page 164
3509
but is in a holy manner impudent until it speed; and there are in it four things: First, it is restlesse:
but is in a holy manner impudent until it speed; and there Are in it four things: First, it is restless:
cc-acp vbz p-acp dt j n1 j c-acp pn31 n1; cc pc-acp vbr p-acp pn31 crd n2: ord, pn31 vbz j:
(47) sermon (DIV1)
507
Page 164
3510
he that is importunate, cannot rest till he speed in his suit before God as the poor woman of Canaan, she sought the Lord God of Heaven and earth, (she was of the cursed stock of Cham whom the Lord commanded to destroy;
he that is importunate, cannot rest till he speed in his suit before God as the poor woman of Canaan, she sought the Lord God of Heaven and earth, (she was of the cursed stock of Cham whom the Lord commanded to destroy;
pns31 cst vbz j, vmbx vvi c-acp pns31 vvb p-acp po31 n1 p-acp np1 p-acp dt j n1 pp-f np1, pns31 vvd dt n1 np1 pp-f n1 cc n1, (pns31 vbds pp-f dt j-vvn n1 pp-f n1 ro-crq dt n1 vvd pc-acp vvi;
(47) sermon (DIV1)
508
Page 165
3511
yet she repented, and became of the faith of Abraham) to see if the Lord would own her:
yet she repented, and became of the faith of Abraham) to see if the Lord would own her:
av pns31 vvd, cc vvd pp-f dt n1 pp-f np1) pc-acp vvi cs dt n1 vmd vvi pno31:
(47) sermon (DIV1)
508
Page 165
3512
but the Lord seemed to reject her, and suffered the devil to possess her daughter.
but the Lord seemed to reject her, and suffered the Devil to possess her daughter.
cc-acp dt n1 vvd pc-acp vvi pno31, cc vvd dt n1 pc-acp vvi po31 n1.
(47) sermon (DIV1)
508
Page 165
3513
Now, what, might not this poor woman think she had made a sorry change of religion, seeing that God the author of it would not own her,
Now, what, might not this poor woman think she had made a sorry change of Religion, seeing that God the author of it would not own her,
av, r-crq, vmd xx d j n1 vvb pns31 vhd vvn dt j n1 pp-f n1, vvg cst np1 dt n1 pp-f pn31 vmd xx vvi pno31,
(47) sermon (DIV1)
508
Page 165
3514
but suffered the devil to possesse her daughter? But see the importunity of this woman, she would not be quiet untill she had found Christ, Mark 7. 24, 25. Christ could not be hid.
but suffered the Devil to possess her daughter? But see the importunity of this woman, she would not be quiet until she had found christ, Mark 7. 24, 25. christ could not be hid.
cc-acp vvd dt n1 pc-acp vvi po31 n1? p-acp vvi dt n1 pp-f d n1, pns31 vmd xx vbi j-jn c-acp pns31 vhd vvn np1, vvb crd crd, crd np1 vmd xx vbi vvn.
(47) sermon (DIV1)
508
Page 165
3515
No? What, could he not hide himself in some corner? No. no, thinks she, there is a Christ,
No? What, could he not hide himself in Some corner? No. no, thinks she, there is a christ,
uh-dx? q-crq, vmd pns31 xx vvi px31 p-acp d n1? uh-dx uh-dx, vvz pns31, pc-acp vbz dt np1,
(47) sermon (DIV1)
508
Page 165
3516
and if he be to be had under the cope of heaven, I wil have him.
and if he be to be had under the cope of heaven, I will have him.
cc cs pns31 vbi pc-acp vbi vhn p-acp dt n1 pp-f n1, pns11 vmb vhi pno31.
(47) sermon (DIV1)
508
Page 165
3517
Even so it is with the soul that is importunate in prayer, it is restlesse.
Even so it is with the soul that is importunate in prayer, it is restless.
np1 av pn31 vbz p-acp dt n1 cst vbz j p-acp n1, pn31 vbz j.
(47) sermon (DIV1)
508
Page 165
3518
What if Christ do hide himself in the Word, &c. and will not own a poor soul,
What if christ do hide himself in the Word, etc. and will not own a poor soul,
q-crq cs np1 vdb vvi px31 p-acp dt n1, av cc vmb xx d dt j n1,
(47) sermon (DIV1)
508
Page 165
3519
yet the poor soul knowes there is a Christ, and if he be to be found in the whole world, he wil have him:
yet the poor soul knows there is a christ, and if he be to be found in the Whole world, he will have him:
av dt j n1 vvz a-acp vbz dt np1, cc cs pns31 vbi pc-acp vbi vvn p-acp dt j-jn n1, pns31 vmb vhi pno31:
(47) sermon (DIV1)
508
Page 165
3520
I wil, saith he, turn over all duties, I will go to all the Ministers that are neer, I will use all the means.
I will, Says he, turn over all duties, I will go to all the Ministers that Are near, I will use all the means.
pns11 vmb, vvz pns31, vvb a-acp d n2, pns11 vmb vvi p-acp d dt n2 cst vbr av-j, pns11 vmb vvi d dt n2.
(47) sermon (DIV1)
508
Page 165
3521
Now Christ cannot be hid from such a soul that is thus importunate.
Now christ cannot be hid from such a soul that is thus importunate.
av np1 vmbx vbi vvn p-acp d dt n1 cst vbz av j.
(47) sermon (DIV1)
508
Page 165
3522
Now as it is a prayer that will take no nay, so first it will take no privative nay of silence;
Now as it is a prayer that will take no nay, so First it will take no privative nay of silence;
av c-acp pn31 vbz dt n1 cst vmb vvi av-dx uh, av ord pn31 vmb vvi dx j uh pp-f n1;
(47) sermon (DIV1)
509
Page 165
3523
Secondly, no possitive nay of denial. First, no privative nay of silence: A man that is importunate in prayer, must and will have some answer;
Secondly, no positive nay of denial. First, no privative nay of silence: A man that is importunate in prayer, must and will have Some answer;
ord, av-dx j uh pp-f n1. ord, dx j uh pp-f n1: dt n1 cst vbz j p-acp n1, vmb cc vmb vhi d n1;
(47) sermon (DIV1)
509
Page 165
3524
he is not like Baals Priests, that could get no answer, 1 King. 18. 26. nor like wicked men that pray in their pewes, they know not what,
he is not like Baal's Priests, that could get no answer, 1 King. 18. 26. nor like wicked men that pray in their pews, they know not what,
pns31 vbz xx av-j npg1 n2, cst vmd vvi dx n1, crd n1. crd crd cc av-j j n2 cst vvb p-acp po32 vvz, pns32 vvb xx r-crq,
(47) sermon (DIV1)
510
Page 165
3525
nor whether God hears them or no: but an importunate prayer will have an answer, like the woman of Canaan:
nor whither God hears them or not: but an importunate prayer will have an answer, like the woman of Canaan:
ccx c-crq np1 vvz pno32 cc xx: cc-acp dt j n1 vmb vhi dt n1, av-j dt n1 pp-f np1:
(47) sermon (DIV1)
510
Page 165
3526
Have mercy on me O Lord (saith she;) but Christ answered her not a word.
Have mercy on me Oh Lord (Says she;) but christ answered her not a word.
vhb n1 p-acp pno11 uh n1 (vvz pns31;) cc-acp np1 vvd pno31 xx dt n1.
(47) sermon (DIV1)
510
Page 165
3527
Hath she done then? No, she cries so much the more, Have mercy on me O Lord:
Hath she done then? No, she cries so much the more, Have mercy on me Oh Lord:
vhz pns31 vdn av? uh-dx, pns31 vvz av av-d dt av-dc, vhb n1 p-acp pno11 uh n1:
(47) sermon (DIV1)
510
Page 165
3528
yea she was so importunate, that his Disciples were ashamed to hear her; yet she cried, Have mercy on my daughter;
yea she was so importunate, that his Disciples were ashamed to hear her; yet she cried, Have mercy on my daughter;
uh pns31 vbds av j, cst po31 n2 vbdr j pc-acp vvi pno31; av pns31 vvd, vhb n1 p-acp po11 n1;
(47) sermon (DIV1)
510
Page 165
3529
the devil hath my daughter, and misery will have me, unlesse thou wilt have mercy on us.
the Devil hath my daughter, and misery will have me, unless thou wilt have mercy on us.
dt n1 vhz po11 n1, cc n1 vmb vhi pno11, cs pns21 vm2 vhi n1 p-acp pno12.
(47) sermon (DIV1)
510
Page 165
3530
Christ answered her never a word. It was much trouble to her to have her daughter vext with a devil;
christ answered her never a word. It was much trouble to her to have her daughter vexed with a Devil;
np1 vvd pno31 av dt n1. pn31 vbds d n1 p-acp pno31 pc-acp vhi po31 n1 vvn p-acp dt n1;
(47) sermon (DIV1)
510
Page 165
3531
but this troubled her much more, that Christ in whom all her hope was, would not hear her, nor lend her one look.
but this troubled her much more, that christ in whom all her hope was, would not hear her, nor lend her one look.
cc-acp d vvd pno31 av-d av-dc, cst np1 p-acp ro-crq d po31 n1 vbds, vmd xx vvi pno31, ccx vvi pno31 crd n1.
(47) sermon (DIV1)
510
Page 165
3532
What might she think, Is this the merciful Saviour, that is so ful of pitty & compassion? Is this he that hath made proclamation to all the world, saying, Come unto me all ye that are weary,
What might she think, Is this the merciful Saviour, that is so full of pity & compassion? Is this he that hath made proclamation to all the world, saying, Come unto me all you that Are weary,
q-crq vmd pns31 vvi, vbz d dt j n1, cst vbz av j pp-f n1 cc n1? vbz d pns31 cst vhz vvn n1 p-acp d dt n1, vvg, vvb p-acp pno11 d pn22 cst vbr j,
(47) sermon (DIV1)
510
Page 165
3533
& c? and I am tyred and wearied by reason of the devil that possesses my daughter, &c. yet he regards me not. Thus she might have said:
& c? and I am tired and wearied by reason of the Devil that Possesses my daughter, etc. yet he regards me not. Thus she might have said:
cc sy? cc pns11 vbm vvn cc vvn p-acp n1 pp-f dt n1 cst vvz po11 n1, av av pns31 vvz pno11 xx. av pns31 vmd vhi vvn:
(47) sermon (DIV1)
510
Page 165
3534
yet these discouragements could not put her off, but she cried so much the more,
yet these discouragements could not put her off, but she cried so much the more,
av d n2 vmd xx vvi pno31 a-acp, cc-acp pns31 vvd av av-d dt av-dc,
(47) sermon (DIV1)
510
Page 165
3535
yea so that the Apostles were ashamed that Christ should let her stand on that fashion;
yea so that the Apostles were ashamed that christ should let her stand on that fashion;
uh av d dt n2 vbdr j cst np1 vmd vvi pno31 vvi p-acp d n1;
(47) sermon (DIV1)
510
Page 165
3536
yet she stood it out, and prevailed. Secondly, it will take no positive nay of deniall:
yet she stood it out, and prevailed. Secondly, it will take no positive nay of denial:
av pns31 vvd pn31 av, cc vvn. ord, pn31 vmb vvi dx j uh pp-f n1:
(47) sermon (DIV1)
510
Page 165
3537
For when she had an answer, and that flat against her, it was like bellowes to the fire, she was so much the more inflamed, she doubles her forces, Have mercy on me O Lord, &c. Chist put her off with a deniall, I am not sent but to the lost sheep of the house of Israel;
For when she had an answer, and that flat against her, it was like bellows to the fire, she was so much the more inflamed, she doubles her forces, Have mercy on me Oh Lord, etc. Christ put her off with a denial, I am not sent but to the lost sheep of the house of Israel;
c-acp c-crq pns31 vhd dt n1, cc cst av-j p-acp pno31, pn31 vbds j n2 p-acp dt n1, pns31 vbds av av-d dt av-dc vvn, pns31 vvz po31 n2, vhb n1 p-acp pno11 uh n1, av n1 vvb pno31 a-acp p-acp dt n1, pns11 vbm xx vvn cc-acp p-acp dt j-vvn n1 pp-f dt n1 pp-f np1;
(47) sermon (DIV1)
511
Page 165
3538
I come for sheep, not for goats;
I come for sheep, not for Goats;
pns11 vvb p-acp n1, xx p-acp n2;
(47) sermon (DIV1)
511
Page 165
3539
you are of the Canaanites, on whom I have set a brand of damnation, a servant of servants, a slave of hell and darknesse:
you Are of the Canaanites, on whom I have Set a brand of damnation, a servant of Servants, a slave of hell and darkness:
pn22 vbr pp-f dt np2, p-acp ro-crq pns11 vhb vvn dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f n1 cc n1:
(47) sermon (DIV1)
511
Page 166
3540
These are all of your blood; but I come to save them of the house of Israel.
These Are all of your blood; but I come to save them of the house of Israel.
d vbr d pp-f po22 n1; cc-acp pns11 vvb pc-acp vvi pno32 pp-f dt n1 pp-f np1.
(47) sermon (DIV1)
511
Page 166
3541
But the deniall of an importunate soul is like the stop in a passage of water;
But the denial of an importunate soul is like the stop in a passage of water;
p-acp dt n1 pp-f dt j n1 vbz av-j dt n1 p-acp dt n1 pp-f n1;
(47) sermon (DIV1)
511
Page 166
3542
the more it is stopt, the more violent it is ▪ so this poor woman is so much the more eager with Christ;
the more it is stopped, the more violent it is ▪ so this poor woman is so much the more eager with christ;
dt av-dc pn31 vbz vvn, dt av-dc j pn31 vbz ▪ av d j n1 vbz av av-d dt av-dc j p-acp np1;
(47) sermon (DIV1)
511
Page 166
3543
she did but cry before, now she worships him, verse 24. 25. as if she should have said, Lord help me now, I am one of thy lost sheep;
she did but cry before, now she worships him, verse 24. 25. as if she should have said, Lord help me now, I am one of thy lost sheep;
pns31 vdd p-acp vvi a-acp, av pns31 vvz pno31, n1 crd crd c-acp cs pns31 vmd vhi vvn, n1 vvb pno11 av, pns11 vbm pi pp-f po21 j-vvn n1;
(47) sermon (DIV1)
511
Page 166
3544
I confesse I am a Canaanite, I am of that damned blood; yet Lord help me;
I confess I am a Canaanite, I am of that damned blood; yet Lord help me;
pns11 vvb pns11 vbm dt n1, pns11 vbm pp-f cst j-vvn n1; av n1 vvb pno11;
(47) sermon (DIV1)
511
Page 166
3545
I am perswaded that thou canst take a course whereby to help me, Thou canst cast some mercy on a Canaanite.
I am persuaded that thou Canst take a course whereby to help me, Thou Canst cast Some mercy on a Canaanite.
pns11 vbm vvn cst pns21 vm2 vvi dt n1 c-crq pc-acp vvi pno11, pns21 vm2 vvi d n1 p-acp dt n1.
(47) sermon (DIV1)
511
Page 166
3546
Thus you see, an importunate soul will take no deniall, but will renew its forces at the Throne of grace.
Thus you see, an importunate soul will take no denial, but will renew its forces At the Throne of grace.
av pn22 vvb, dt j n1 vmb vvi dx n1, cc-acp vmb vvi po31 n2 p-acp dt n1 pp-f n1.
(47) sermon (DIV1)
512
Page 166
3547
Thirdly an importunate Prayer will take no contumelious repulse; suppose God should answer never a syllable of thy prayer, yet thou wilt pray;
Thirdly an importunate Prayer will take no contumelious repulse; suppose God should answer never a syllable of thy prayer, yet thou wilt pray;
ord dt j n1 vmb vvi dx j n1; vvb np1 vmd vvi av dt n1 pp-f po21 n1, av pns21 vm2 vvi;
(47) sermon (DIV1)
513
Page 166
3548
suppose he do answer, and that against thee, yet still thou wilt pray.
suppose he do answer, and that against thee, yet still thou wilt pray.
vvb pns31 vdb vvi, cc cst p-acp pno21, av av pns21 vm2 vvi.
(47) sermon (DIV1)
513
Page 166
3549
Nay suppose he call thee all to naught making thy conscience tell thee of all thy sins and abominations, making thee think that heaven is shut up against thee,
Nay suppose he call thee all to nought making thy conscience tell thee of all thy Sins and abominations, making thee think that heaven is shut up against thee,
uh-x vvb pns31 vvb pno21 d p-acp pix vvg po21 n1 vvb pno21 pp-f d po21 n2 cc n2, vvg pno21 vvb d n1 vbz vvn a-acp p-acp pno21,
(47) sermon (DIV1)
513
Page 166
3550
and God hath shut his ears, calling thee Dog hell-hound, and wretch, &c. yet nothing can break thee off if thou be importunate indeed.
and God hath shut his ears, calling thee Dog hellhound, and wretch, etc. yet nothing can break thee off if thou be importunate indeed.
cc np1 vhz vvn po31 n2, vvg pno21 n1 n1, cc n1, av av pix vmb vvi pno21 a-acp cs pns21 vbb j av.
(47) sermon (DIV1)
513
Page 166
3551
So this woman was not beaten off with Christs sending the Devill into her Daughter, nor with Christs hiding himselfe when she sought him;
So this woman was not beaten off with Christ sending the devil into her Daughter, nor with Christ hiding himself when she sought him;
av d n1 vbds xx vvn a-acp p-acp npg1 vvg dt n1 p-acp po31 n1, ccx p-acp npg1 vvg px31 c-crq pns31 vvd pno31;
(47) sermon (DIV1)
513
Page 166
3552
nor with Christs answering never a word, nor with the Apostles frumps, nor with his deniall,
nor with Christ answering never a word, nor with the Apostles frumps, nor with his denial,
ccx p-acp npg1 n-vvg av dt n1, ccx p-acp dt n2 n2, ccx p-acp po31 n1,
(47) sermon (DIV1)
513
Page 166
3553
nor contumelious repulse, for he called her dog, vers. 26 Hence dog ▪ I had as lieve •ling my mercy on a dog, as on th•e.
nor contumelious repulse, for he called her dog, vers. 26 Hence dog ▪ I had as lieve •ling my mercy on a dog, as on th•e.
ccx j n1, c-acp pns31 vvd po31 n1, fw-la. crd av n1 ▪ pns11 vhd a-acp av-j vvg po11 n1 p-acp dt n1, c-acp p-acp n1.
(47) sermon (DIV1)
513
Page 166
3554
What creature but an importunate one, could have gone so far? But see here the nature of importunity, it gets within Christ and takes advantage:
What creature but an importunate one, could have gone so Far? But see Here the nature of importunity, it gets within christ and Takes advantage:
q-crq n1 p-acp dt j pi, vmd vhi vvn av av-j? cc-acp vvb av dt n1 pp-f n1, pn31 vvz p-acp np1 cc vvz n1:
(47) sermon (DIV1)
513
Page 166
3555
she confest the cause, saying, Truth Lord, thou hast hit me right, I am a dog, or a wicked woman;
she confessed the cause, saying, Truth Lord, thou hast hit me right, I am a dog, or a wicked woman;
pns31 vvd dt n1, vvg, n1 n1, pns21 vh2 vvn pno11 av-jn, pns11 vbm dt n1, cc dt j n1;
(47) sermon (DIV1)
513
Page 166
3556
let me then have the priviledges that dogs have;
let me then have the privileges that Dogs have;
vvb pno11 av vhb dt n2 cst n2 vhb;
(47) sermon (DIV1)
513
Page 166
3557
though dogs may not be equal with children at the cable, yet they may wait under the table:
though Dogs may not be equal with children At the cable, yet they may wait under the table:
cs n2 vmb xx vbi j-jn p-acp n2 p-acp dt n1, av pns32 vmb vvi p-acp dt n1:
(47) sermon (DIV1)
513
Page 166
3558
I acknowledge that thy children are so plentifully fed, that some crummes fall from the table,
I acknowledge that thy children Are so plentifully fed, that Some crumbs fallen from the table,
pns11 vvb cst po21 n2 vbr av av-j vvn, cst d n2 vvb p-acp dt n1,
(47) sermon (DIV1)
513
Page 166
3559
therefore let me have the priviledge of a dog. Naaman the Syrian was a dog, as well as I;
Therefore let me have the privilege of a dog. Naaman the Syrian was a dog, as well as I;
av vvb pno11 vhi dt n1 pp-f dt n1. np1 dt jp vbds dt n1, c-acp av c-acp pns11;
(47) sermon (DIV1)
513
Page 166
3560
Rahab the harlot was a dog, as well as I; Ruth a dog, as well as I; yet these got c•ums:
Rahab the harlot was a dog, as well as I; Ruth a dog, as well as I; yet these god c•ums:
np1 dt n1 vbds dt n1, c-acp av c-acp pns11; n1 dt n1, c-acp av c-acp pns11; av d vvn n2:
(47) sermon (DIV1)
513
Page 166
3561
truth Lord, I am a dog, yet thy mercy can metamorphose a dog: Of these stones thou canst raise children to Abraham.
truth Lord, I am a dog, yet thy mercy can metamorphose a dog: Of these stones thou Canst raise children to Abraham.
n1 n1, pns11 vbm dt n1, av po21 n1 vmb vvi dt n1: pp-f d n2 pns21 vm2 vvi n2 p-acp np1.
(47) sermon (DIV1)
513
Page 166
3562
Thus it is with an importunate soul, though God call it all to naught, and cast all ignominious terms upon it,
Thus it is with an importunate soul, though God call it all to nought, and cast all ignominious terms upon it,
av pn31 vbz p-acp dt j n1, cs np1 vvb pn31 d p-acp pix, cc vvd d j n2 p-acp pn31,
(47) sermon (DIV1)
513
Page 166
3563
as I had as lieve thou shouldest offer me swines blood, as to speak in my hearing,
as I had as lieve thou Shouldst offer me Swine blood, as to speak in my hearing,
c-acp pns11 vhd a-acp av-j pns21 vmd2 vvi pno11 ng1 n1, c-acp pc-acp vvi p-acp po11 n-vvg,
(47) sermon (DIV1)
513
Page 166
3564
yet if thou be importunate, thou wilt bear any contumelious repulse. Fourthly, an importunate prayer is impudent in an holy manner:
yet if thou be importunate, thou wilt bear any contumelious repulse. Fourthly, an importunate prayer is impudent in an holy manner:
av cs pns21 vbb j, pns21 vm2 vvi d j n1. ord, dt j n1 vbz j p-acp dt j n1:
(47) sermon (DIV1)
513
Page 166
3565
And as an impudent begger that is needy, counts it no manners to hold his peace from begging, although he be bidden;
And as an impudent beggar that is needy, counts it not manners to hold his peace from begging, although he be bidden;
cc c-acp dt j n1 cst vbz j, vvz pn31 xx n2 pc-acp vvi po31 n1 p-acp vvg, cs pns31 vbb vvn;
(47) sermon (DIV1)
514
Page 166
3566
Or as a poor petitioner to the King, the King bids him hold his peace,
Or as a poor petitioner to the King, the King bids him hold his peace,
cc c-acp dt j n1 p-acp dt n1, dt n1 vvz pno31 vvi po31 n1,
(47) sermon (DIV1)
514
Page 166
3567
yet he will not, but still he goes on, The officers say, Thou filthy fellow, wilt thou never have done? dost thou not see that the King is angry? Yet he still cries, Help me Lord, ô King.
yet he will not, but still he Goes on, The Officers say, Thou filthy fellow, wilt thou never have done? dost thou not see that the King is angry? Yet he still cries, Help me Lord, o King.
av pns31 vmb xx, cc-acp av pns31 vvz a-acp, dt n2 vvb, pns21 j n1, vm2 pns21 av vhi vdn? vd2 pns21 xx vvi cst dt n1 vbz j? av pns31 av vvz, vvb pno11 n1, uh n1.
(47) sermon (DIV1)
514
Page 166
3568
So the Canaanitish woman, or an Importunate prayer, is an impudent prayer, yet in a holy manner.
So the Canaanitish woman, or an Importunate prayer, is an impudent prayer, yet in a holy manner.
np1 dt jp n1, cc dt j n1, vbz dt j n1, av p-acp dt j n1.
(47) sermon (DIV1)
514
Page 166
3569
I remember a story of a poor woman in Essex condemned to die: she falls to crying and screeching, as if she meant to pierce the heavens;
I Remember a story of a poor woman in Essex condemned to die: she falls to crying and screeching, as if she meant to pierce the heavens;
pns11 vvb dt n1 pp-f dt j n1 p-acp np1 vvd pc-acp vvi: pns31 vvz p-acp vvg cc vvg, c-acp cs pns31 vvd pc-acp vvi dt n2;
(47) sermon (DIV1)
515
Page 166
3570
the Juge and those on the bench bid her hold her peace:
the Juge and those on the bench bid her hold her peace:
dt np1 cc d p-acp dt n1 vvb pno31 vvi po31 n1:
(47) sermon (DIV1)
515
Page 166
3571
O my Lord, said she, it is for my life I beg, I beseech you, it is for my life.
Oh my Lord, said she, it is for my life I beg, I beseech you, it is for my life.
uh po11 n1, vvd pns31, pn31 vbz p-acp po11 n1 pns11 vvb, pns11 vvb pn22, pn31 vbz p-acp po11 n1.
(47) sermon (DIV1)
515
Page 166
3572
So when a soul comes before God, and begs for mercy, he must consider that it is for his life, O Lord it is for my life.
So when a soul comes before God, and begs for mercy, he must Consider that it is for his life, Oh Lord it is for my life.
av c-crq dt n1 vvz p-acp np1, cc vvz p-acp n1, pns31 vmb vvi cst pn31 vbz p-acp po31 n1, uh n1 pn31 vbz p-acp po11 n1.
(47) sermon (DIV1)
515
Page 166
3573
Now though the Lord will not answer, and though he call the soul all to naught, letting it go up and down with a heavy heart;
Now though the Lord will not answer, and though he call the soul all to nought, letting it go up and down with a heavy heart;
av cs dt n1 vmb xx vvi, cc cs pns31 vvb dt n1 av-d p-acp pix, vvg pn31 vvi a-acp cc a-acp p-acp dt j n1;
(47) sermon (DIV1)
515
Page 166
3574
yet the soul crying out, 'Tis for my life;
yet the soul crying out, It's for my life;
av dt n1 vvg av, pn31|vbz p-acp po11 n1;
(47) sermon (DIV1)
515
Page 166
3575
If I must go to hell, I will go to hell from the throne of grace, weeping and wa•ling for my sins,
If I must go to hell, I will go to hell from the throne of grace, weeping and wa•ling for my Sins,
cs pns11 vmb vvi p-acp n1, pns11 vmb vvi p-acp n1 p-acp dt n1 pp-f n1, vvg cc vvg p-acp po11 n2,
(47) sermon (DIV1)
515
Page 166
3576
and catching hold on the horns of the altar: this soul shall finde mercy.
and catching hold on the horns of the altar: this soul shall find mercy.
cc vvg n1 p-acp dt n2 pp-f dt n1: d n1 vmb vvi n1.
(47) sermon (DIV1)
515
Page 166
3577
I have wondered at the story in the 5. chapter of Luke, it is a strange passage, where this godly kind of impudencie was seen.
I have wondered At the story in the 5. chapter of Luke, it is a strange passage, where this godly kind of impudency was seen.
pns11 vhb vvn p-acp dt n1 p-acp dt crd n1 pp-f np1, pn31 vbz dt j n1, c-crq d j n1 pp-f n1 vbds vvn.
(47) sermon (DIV1)
516
Page 166
3578
Our Saviour Christ was preaching in the house to the people, and there was a poor man that could not tell how to come to Christ;
Our Saviour christ was preaching in the house to the people, and there was a poor man that could not tell how to come to christ;
po12 n1 np1 vbds vvg p-acp dt n1 p-acp dt n1, cc a-acp vbds dt j n1 cst vmd xx vvi c-crq pc-acp vvi p-acp np1;
(47) sermon (DIV1)
516
Page 166
3579
so the poor man got some to lift him up to the top of the house and to untile it,
so the poor man god Some to lift him up to the top of the house and to untile it,
av dt j n1 vvd d pc-acp vvi pno31 a-acp p-acp dt n1 pp-f dt n1 cc pc-acp vvb pn31,
(47) sermon (DIV1)
516
Page 166
3580
and so to let him down;
and so to let him down;
cc av pc-acp vvi pno31 a-acp;
(47) sermon (DIV1)
516
Page 166
3581
now the rubbish could not choose but fall either on Christs head, or on the heads of some of his hearers;
now the rubbish could not choose but fallen either on Christ head, or on the Heads of Some of his hearers;
av dt n1 vmd xx vvi cc-acp vvb av-d p-acp npg1 n1, cc p-acp dt n2 pp-f d pp-f po31 n2;
(47) sermon (DIV1)
516
Page 166
3582
Was not this an impudent action? could not this man have staied until the sermon had been ended? But importunity hath no manners:
Was not this an impudent actium? could not this man have stayed until the sermon had been ended? But importunity hath no manners:
vbds xx d dt j n1? vmd xx d n1 vhb vvn p-acp dt n1 vhd vbn vvn? p-acp n1 vhz dx n2:
(47) sermon (DIV1)
516
Page 166
3583
And although he did interrupt Christ, yet Christ ask'd him not why he did so, but says, Man be of good comfort thy sins be forgiven thee.
And although he did interrupt christ, yet christ asked him not why he did so, but Says, Man be of good Comfort thy Sins be forgiven thee.
cc cs pns31 vdd vvi np1, av np1 vvd pno31 xx c-crq pns31 vdd av, cc-acp vvz, n1 vbb pp-f j n1 po21 n2 vbb vvn pno21.
(47) sermon (DIV1)
516
Page 166
3584
Let us therfore come with boldness unto the Throne of grace, Heb. 4. 16. with freedom to talk any thing;
Let us Therefore come with boldness unto the Throne of grace, Hebrew 4. 16. with freedom to talk any thing;
vvb pno12 av vvi p-acp n1 p-acp dt n1 pp-f n1, np1 crd crd p-acp n1 pc-acp vvi d n1;
(47) sermon (DIV1)
516
Page 166
3585
Not as if God had given us leave to be irreverent, but as to a loving generous man of whom we use to say, He is so kinde, you may say any thing unto him;
Not as if God had given us leave to be irreverent, but as to a loving generous man of whom we use to say, He is so kind, you may say any thing unto him;
xx p-acp cs np1 vhd vvn pno12 vvi pc-acp vbi j, cc-acp c-acp p-acp dt j-vvg j n1 pp-f r-crq pns12 vvb pc-acp vvi, pns31 vbz av j, pn22 vmb vvi d n1 p-acp pno31;
(47) sermon (DIV1)
516
Page 166
3586
come to him at dinner, he will rise up and hear you, or what businesse soever he be about, yet he will hear you.
come to him At dinner, he will rise up and hear you, or what business soever he be about, yet he will hear you.
vvb p-acp pno31 p-acp n1, pns31 vmb vvi a-acp cc vvi pn22, cc r-crq n1 av pns31 vbb a-acp, av pns31 vmb vvi pn22.
(47) sermon (DIV1)
516
Page 166
3587
Even so it is with God: he is such a God:
Even so it is with God: he is such a God:
np1 av pn31 vbz p-acp np1: pns31 vbz d dt n1:
(47) sermon (DIV1)
516
Page 166
3588
that all poor souls may be bold before him to speak what they will, they may lay open their cases, and shew their estates.
that all poor Souls may be bold before him to speak what they will, they may lay open their cases, and show their estates.
cst d j n2 vmb vbi j p-acp pno31 pc-acp vvi r-crq pns32 vmb, pns32 vmb vvi av-j po32 n2, cc vvi po32 n2.
(47) sermon (DIV1)
516
Page 166
3589
Now when souls come boldly, and give the Lord no rest till he establish them, Esai. 62. 7. then saith God,
Now when Souls come boldly, and give the Lord no rest till he establish them, Isaiah. 62. 7. then Says God,
av c-crq n2 vvb av-j, cc vvi dt n1 dx n1 c-acp pns31 vvb pno32, np1. crd crd av vvz np1,
(47) sermon (DIV1)
516
Page 166
3590
How now, cannot I be at rest for you? &c. This holy kinde of impudencie is in prayer,
How now, cannot I be At rest for you? etc. This holy kind of impudency is in prayer,
c-crq av, vmbx pns11 vbi p-acp n1 p-acp pn22? av d j n1 pp-f n1 vbz p-acp n1,
(47) sermon (DIV1)
516
Page 166
3591
and it will give the Lord no rest. Reasons why we must seek importunately, are three.
and it will give the Lord no rest. Reasons why we must seek importunately, Are three.
cc pn31 vmb vvi dt n1 dx n1. n2 c-crq pns12 vmb vvi av-j, vbr crd.
(47) sermon (DIV1)
516
Page 166
3592
First in regard of Gods majesty, he loves to be sought unto, and it is fit he should be sought unto.
First in regard of God's majesty, he loves to be sought unto, and it is fit he should be sought unto.
ord p-acp n1 pp-f npg1 n1, pns31 vvz pc-acp vbi vvn p-acp, cc pn31 vbz j pns31 vmd vbi vvn p-acp.
(47) sermon (DIV1)
518
Page 166
3593
Among men, we account it a matter of too much statelinesse to be much intreated; and we use to say he loves to be intreated;
Among men, we account it a matter of too much stateliness to be much entreated; and we use to say he loves to be entreated;
p-acp n2, pns12 vvb pn31 dt n1 pp-f av d n1 pc-acp vbi av-d vvn; cc pns12 vvb pc-acp vvi pns31 vvz pc-acp vbi vvn;
(47) sermon (DIV1)
518
Page 166
3594
this is a fault among men;
this is a fault among men;
d vbz dt n1 p-acp n2;
(47) sermon (DIV1)
518
Page 166
3595
yet for all this, Quis vestrum, &c as Seneca speaks, what man of us can be content to be but once,
yet for all this, Quis Vestrum, etc. as Senecca speaks, what man of us can be content to be but once,
av p-acp d d, fw-la fw-la, av c-acp np1 vvz, r-crq n1 pp-f pno12 vmb vbi j pc-acp vbi p-acp a-acp,
(47) sermon (DIV1)
518
Page 166
3596
or slightly intreated? when a man comes to intreat a kindnesse of a man there is I sing and Anding and shall I &c. nothing but importunity can get a kindnesse of a man;
or slightly entreated? when a man comes to entreat a kindness of a man there is I sing and Anding and shall I etc. nothing but importunity can get a kindness of a man;
cc av-j vvn? c-crq dt n1 vvz pc-acp vvi dt n1 pp-f dt n1 pc-acp vbz pns11 vvb cc np1 cc vmb pns11 av pix cc-acp n1 vmb vvi dt n1 pp-f dt n1;
(47) sermon (DIV1)
518
Page 166
3597
and this is a sin among men, because men are bound to do good; but the Lord is not bound to us.
and this is a since among men, Because men Are bound to do good; but the Lord is not bound to us.
cc d vbz dt n1 p-acp n2, c-acp n2 vbr vvn pc-acp vdi j; cc-acp dt n1 vbz xx vvn p-acp pno12.
(47) sermon (DIV1)
518
Page 166
3598
If we sin, he is not bound to pardon us therefore;
If we sin, he is not bound to pardon us Therefore;
cs pns12 vvb, pns31 vbz xx vvn pc-acp vvi pno12 av;
(47) sermon (DIV1)
518
Page 166
3599
the Lord being a God of majesty, lookes to be sought unto of us for his mercy,
the Lord being a God of majesty, looks to be sought unto of us for his mercy,
dt n1 vbg dt n1 pp-f n1, vvz pc-acp vbi vvn p-acp pp-f pno12 p-acp po31 n1,
(47) sermon (DIV1)
518
Page 166
3600
and he lookes that we should be importunate;
and he looks that we should be importunate;
cc pns31 vvz cst pns12 vmd vbi j;
(47) sermon (DIV1)
518
Page 166
3601
and hence it is that God saith, I will give you a new heart, Ezech. 36. I will vouchsafe you all these favours,
and hence it is that God Says, I will give you a new heart, Ezekiel 36. I will vouchsafe you all these favours,
cc av pn31 vbz cst np1 vvz, pns11 vmb vvi pn22 dt j n1, np1 crd pns11 vmb vvi pn22 d d n2,
(47) sermon (DIV1)
518
Page 166
3602
yet I will look to be inquired for of you. verse 76. I will look that they shall send to me for these things.
yet I will look to be inquired for of you. verse 76. I will look that they shall send to me for these things.
av pns11 vmb vvi pc-acp vbi vvn p-acp pp-f pn22. n1 crd pns11 vmb vvi cst pns32 vmb vvi p-acp pno11 p-acp d n2.
(47) sermon (DIV1)
518
Page 166
3603
Suppose a man should need a 1000 pound;
Suppose a man should need a 1000 pound;
vvb dt n1 vmd vvi dt crd n1;
(47) sermon (DIV1)
519
Page 168
3604
What, saith the gentleman, doth he think a thousand pound is nothing? I will have good security for it.
What, Says the gentleman, does he think a thousand pound is nothing? I will have good security for it.
q-crq, vvz dt n1, vdz pns31 vvi dt crd n1 vbz pix? pns11 vmb vhi j n1 p-acp pn31.
(47) sermon (DIV1)
519
Page 168
3605
So when we come for such high mercies as these, for such infinite compassions; these are somewhat, and God looks to be sought unto for them;
So when we come for such high Mercies as these, for such infinite compassions; these Are somewhat, and God looks to be sought unto for them;
av c-crq pns12 vvb p-acp d j n2 c-acp d, c-acp d j n2; d vbr av, cc np1 vvz pc-acp vbi vvn p-acp p-acp pno32;
(47) sermon (DIV1)
519
Page 168
3606
and Christ the Son of God is a great heir, and those that are faulters to him, must be importunate with him,
and christ the Son of God is a great heir, and those that Are falters to him, must be importunate with him,
cc np1 dt n1 pp-f np1 vbz dt j n1, cc d cst vbr vvz p-acp pno31, vmb vbi j p-acp pno31,
(47) sermon (DIV1)
519
Page 168
3607
if they mean to be at peace with him.
if they mean to be At peace with him.
cs pns32 vvb pc-acp vbi p-acp n1 p-acp pno31.
(47) sermon (DIV1)
519
Page 168
3608
If one will marry a rich heir, who hath all the preferment and dignity that the country can afford, he looks to be well sued unto.
If one will marry a rich heir, who hath all the preferment and dignity that the country can afford, he looks to be well sued unto.
cs pi vmb vvi dt j n1, r-crq vhz d dt n1 cc n1 cst dt n1 vmb vvi, pns31 vvz pc-acp vbi av vvn p-acp.
(47) sermon (DIV1)
520
Page 168
3609
So the Lord Jesus is a great heir, heir of the whole world;
So the Lord jesus is a great heir, heir of the Whole world;
np1 dt n1 np1 vbz dt j n1, n1 pp-f dt j-jn n1;
(47) sermon (DIV1)
520
Page 168
3610
if thou goest to be married unto him, thou must sue unto him, and he looks for prayer, he loves to heare his children crie:
if thou goest to be married unto him, thou must sue unto him, and he looks for prayer, he loves to hear his children cry:
cs pns21 vv2 pc-acp vbi vvn p-acp pno31, pns21 vmb vvi p-acp pno31, cc pns31 vvz p-acp n1, pns31 vvz pc-acp vvi po31 n2 vvi:
(47) sermon (DIV1)
520
Page 168
3611
this is one of his titles, though he be a God, yet he is the hearer of prayer ▪ Psal. 65. 2. Again, we have wronged his Majestie.
this is one of his titles, though he be a God, yet he is the hearer of prayer ▪ Psalm 65. 2. Again, we have wronged his Majesty.
d vbz pi pp-f po31 n2, cs pns31 vbb dt np1, av pns31 vbz dt n1 pp-f n1 ▪ np1 crd crd av, pns12 vhb vvn po31 n1.
(47) sermon (DIV1)
520
Page 168
3612
Suppose thy servant wrong thee, thou wilt say thou wilt pardon him, but first thou wilt make him humble himself unto thee, he shall and must know that he hath wronged a good master:
Suppose thy servant wrong thee, thou wilt say thou wilt pardon him, but First thou wilt make him humble himself unto thee, he shall and must know that he hath wronged a good master:
vvb po21 n1 vvb pno21, pns21 vm2 vvi pns21 vm2 vvi pno31, cc-acp ord pns21 vm2 vvi pno31 vvi px31 p-acp pno21, pns31 vmb cc vmb vvi cst pns31 vhz vvn dt j n1:
(47) sermon (DIV1)
521
Page 168
3613
So God is willing to pardon thee, but yet he will make thy bowels know that thou hast sinned against a good God;
So God is willing to pardon thee, but yet he will make thy bowels know that thou hast sinned against a good God;
av np1 vbz j pc-acp vvi pno21, cc-acp av pns31 vmb vvi po21 n2 vvb cst pns21 vh2 vvn p-acp dt j np1;
(47) sermon (DIV1)
521
Page 168
3614
he will make it appear by thy prayer, he will make thy spirit melt, he will fill thy face with shame and confusion, he will make thee know what a patient God thou hast rebelled against,
he will make it appear by thy prayer, he will make thy Spirit melt, he will fill thy face with shame and confusion, he will make thee know what a patient God thou hast rebelled against,
pns31 vmb vvi pn31 vvi p-acp po21 n1, pns31 vmb vvi po21 n1 vvi, pns31 vmb vvi po21 n1 p-acp n1 cc n1, pns31 vmb vvi pno21 vvb r-crq dt j np1 pns21 vh2 vvd p-acp,
(47) sermon (DIV1)
521
Page 168
3615
or else the Lord will never pardon thee.
or Else the Lord will never pardon thee.
cc av dt n1 vmb av-x vvi pno21.
(47) sermon (DIV1)
521
Page 168
3616
Doest thou think to pacifie God with a lazie prayer, with coming to Church and saying, Have mercy upon me, most mercifull Father? Doest thou think that the Lord will have mercy upon thee for this? No, no, he may send thee quick to hell for all this;
Dost thou think to pacify God with a lazy prayer, with coming to Church and saying, Have mercy upon me, most merciful Father? Dost thou think that the Lord will have mercy upon thee for this? No, no, he may send thee quick to hell for all this;
vd2 pns21 vvi pc-acp vvi np1 p-acp dt j n1, p-acp vvg p-acp n1 cc vvg, vhb n1 p-acp pno11, av-ds j n1? vd2 pns21 vvi cst dt n1 vmb vhi n1 p-acp pno21 p-acp d? uh-dx, uh-dx, pns31 vmb vvi pno21 j p-acp n1 p-acp d d;
(47) sermon (DIV1)
521
Page 168
3617
he will make thee cry and cry again with groans;
he will make thee cry and cry again with groans;
pns31 vmb vvi pno21 vvi cc vvi av p-acp n2;
(47) sermon (DIV1)
521
Page 168
3618
he will make thee cry out and pray on another gates fashion, and he will make the soveraignty of his mercy to be seen in thy salvation:
he will make thee cry out and pray on Another gates fashion, and he will make the sovereignty of his mercy to be seen in thy salvation:
pns31 vmb vvi pno21 vvb av cc vvb p-acp j-jn n2 n1, cc pns31 vmb vvi dt n1 pp-f po31 n1 pc-acp vbi vvn p-acp po21 n1:
(47) sermon (DIV1)
521
Page 168
3619
therefore in regard of Gods majesty, he loves men should be importunate. Secondly, in regard of Gods mercy;
Therefore in regard of God's majesty, he loves men should be importunate. Secondly, in regard of God's mercy;
av p-acp n1 pp-f npg1 n1, pns31 vvz n2 vmd vbi j. ord, p-acp n1 pp-f npg1 n1;
(47) sermon (DIV1)
521
Page 168
3620
it is a disgrace for Mercy to be begged frigidly; 'tis a disgrace to Gods bounty, for a man to beg it with lukewarm importunity.
it is a disgrace for Mercy to be begged frigidly; it's a disgrace to God's bounty, for a man to beg it with lukewarm importunity.
pn31 vbz dt n1 p-acp n1 pc-acp vbi vvn av-j; pn31|vbz dt n1 p-acp ng1 n1, p-acp dt n1 pc-acp vvi pn31 p-acp j n1.
(47) sermon (DIV1)
522
Page 168
3621
What makest thou of the mercy of God? dost thou think that it is not worth a groan, with the running over of a Pater-noster? dost thou make Gods mercy of such base reckoning? this is a disgrace to Gods goodnesse, to be so cold or frigid in prayer.
What Makest thou of the mercy of God? dost thou think that it is not worth a groan, with the running over of a Paternoster? dost thou make God's mercy of such base reckoning? this is a disgrace to God's Goodness, to be so cold or frigid in prayer.
q-crq vv2 pns21 pp-f dt n1 pp-f np1? vd2 pns21 vvi cst pn31 vbz xx j dt n1, p-acp dt vvg a-acp pp-f dt j? vd2 pns21 vvi npg1 n1 pp-f d j n-vvg? d vbz dt n1 p-acp ng1 n1, pc-acp vbi av j-jn cc j p-acp n1.
(47) sermon (DIV1)
522
Page 168
3622
Thou hast offered many offerings, yet I scorn them, saith God, Isaiah. 43. 23. Thou hast not honoured me with them, thou hast not called on me, thou hast been weary of calling on me, thou hast too short a breath in thy prayers, thou carest not how soon thou comest to an end? Do you come and lay lazie prayers upon my altar? Thou hast not honoured me.
Thou hast offered many offerings, yet I scorn them, Says God, Isaiah. 43. 23. Thou hast not honoured me with them, thou hast not called on me, thou hast been weary of calling on me, thou hast too short a breath in thy Prayers, thou Carest not how soon thou Comest to an end? Do you come and lay lazy Prayers upon my altar? Thou hast not honoured me.
pns21 vh2 vvn d n2, av pns11 vvb pno32, vvz np1, np1. crd crd pns21 vh2 xx vvn pno11 p-acp pno32, pns21 vh2 xx vvn p-acp pno11, pns21 vh2 vbn j pp-f vvg p-acp pno11, pns21 vh2 av j dt n1 p-acp po21 n2, pns21 vv2 xx c-crq av pns21 vv2 p-acp dt n1? vdb pn22 vvi cc vvd j n2 p-acp po11 n1? pns21 vh2 xx vvn pno11.
(47) sermon (DIV1)
522
Page 168
3623
It was a custom among the Romans, when any was condemned to die, if he looked for mercy, he was to bring father & mother,
It was a custom among the Roman, when any was condemned to die, if he looked for mercy, he was to bring father & mother,
pn31 vbds dt n1 p-acp dt njp2, c-crq d vbds vvn pc-acp vvi, cs pns31 vvd p-acp n1, pns31 vbds pc-acp vvi n1 cc n1,
(47) sermon (DIV1)
523
Page 168
3624
and all his kinsmen and acquaintance, and they should all come with tears in their faces,
and all his kinsmen and acquaintance, and they should all come with tears in their faces,
cc d po31 n2 cc n1, cc pns32 vmd d vvi p-acp n2 p-acp po32 n2,
(47) sermon (DIV1)
523
Page 168
3625
and with tattered garments, and kneel down and beg before the Judge, and cry mightily; and then they thought Justice was honoured.
and with tattered garments, and kneel down and beg before the Judge, and cry mightily; and then they Thought justice was honoured.
cc p-acp j-vvn n2, cc vvb a-acp cc vvi p-acp dt n1, cc vvb av-j; cc cs pns32 vvd n1 vbds vvn.
(47) sermon (DIV1)
523
Page 168
3626
Thus they honoured justice in man, for a man condemned to die;
Thus they honoured Justice in man, for a man condemned to die;
av pns32 vvd n1 p-acp n1, p-acp dt n1 vvd pc-acp vvi;
(47) sermon (DIV1)
523
Page 168
3627
and so the Lord loves his mercy should be honoured, &c, and therefore he will have prayer to be importunate, that it may appear by groans how highly we esteem of grace;
and so the Lord loves his mercy should be honoured, etc., and Therefore he will have prayer to be importunate, that it may appear by groans how highly we esteem of grace;
cc av dt n1 vvz po31 n1 vmd vbi vvn, av, cc av pns31 vmb vhi n1 pc-acp vbi j, cst pn31 vmb vvi p-acp n2 c-crq av-j pns12 vvb pp-f n1;
(47) sermon (DIV1)
523
Page 169
3628
our soules must pant and gasp after grace, the breath of the Lord being the soul of our souls, our hearts will die without it:
our Souls must pant and gasp After grace, the breath of the Lord being the soul of our Souls, our hearts will die without it:
po12 n2 vmb vvi cc vvi p-acp n1, dt n1 pp-f dt n1 vbg dt n1 pp-f po12 n2, po12 n2 vmb vvi p-acp pn31:
(47) sermon (DIV1)
523
Page 169
3629
This is to the honour of mercy, therefore the Lord will have us Importunate.
This is to the honour of mercy, Therefore the Lord will have us Importunate.
d vbz p-acp dt n1 pp-f n1, av dt n1 vmb vhi pno12 j.
(47) sermon (DIV1)
523
Page 169
3630
Thirdly, as importunity must be in regard of Gods mercy, so it must be in regard of our selves, else we cannot tell how to esteem it: Soon come, soon gone; lightly gotten, suddenly forgotten;
Thirdly, as importunity must be in regard of God's mercy, so it must be in regard of our selves, Else we cannot tell how to esteem it: Soon come, soon gone; lightly got, suddenly forgotten;
ord, c-acp n1 vmb vbi p-acp n1 pp-f npg1 n1, av pn31 vmb vbi p-acp n1 pp-f po12 n2, av pns12 vmbx vvi c-crq pc-acp vvi pn31: av vvb, av vvn; av-j vvn, av-j vvn;
(47) sermon (DIV1)
524
Page 169
3631
I have it, come let us be jovial and spend it, when this is gone, I know where to have more;
I have it, come let us be jovial and spend it, when this is gone, I know where to have more;
pns11 vhb pn31, vvb vvb pno12 vbi j cc vvi pn31, c-crq d vbz vvn, pns11 vvb c-crq pc-acp vhi dc;
(47) sermon (DIV1)
524
Page 169
3632
But if he had wrought for it, and also must work for more, if he mean to have more, he would better esteem it. The world little esteems Mercy;
But if he had wrought for it, and also must work for more, if he mean to have more, he would better esteem it. The world little esteems Mercy;
cc-acp cs pns31 vhd vvn p-acp pn31, cc av vmb vvi p-acp av-dc, cs pns31 vvb pc-acp vhi dc, pns31 vmd av-jc vvi pn31. dt n1 av-j vvz n1;
(47) sermon (DIV1)
524
Page 169
3633
what's the reason? The greatest covetous men are they that once were poor;
what's the reason? The greatest covetous men Are they that once were poor;
q-crq|vbz dt n1? dt js j n2 vbr pns32 cst a-acp vbdr j;
(47) sermon (DIV1)
524
Page 169
3634
when a poor man hath gotten store of riches, he is more coverous than he that was born to hundreds or thousands;
when a poor man hath got store of riches, he is more coverous than he that was born to hundreds or thousands;
c-crq dt j n1 vhz vvn n1 pp-f n2, pns31 vbz av-dc j cs pns31 cst vbds vvn p-acp crd cc crd;
(47) sermon (DIV1)
524
Page 169
3635
they are carelesse of it, and spend lavishly, whilst a covetous mans teeth water at it;
they Are careless of it, and spend lavishly, while a covetous men teeth water At it;
pns32 vbr j pp-f pn31, cc vvi av-j, cs dt j ng1 n2 n1 p-acp pn31;
(47) sermon (DIV1)
524
Page 169
3636
and the reason is, because they come lightly by it. Therefore the Lord loves that we should come hardly by our mercy;
and the reason is, Because they come lightly by it. Therefore the Lord loves that we should come hardly by our mercy;
cc dt n1 vbz, c-acp pns32 vvb av-j p-acp pn31. av dt n1 vvz cst pns12 vmd vvi av p-acp po12 n1;
(47) sermon (DIV1)
524
Page 169
3637
not as if he sold mercy for our pains, but for our good: yet we are not capable of it.
not as if he sold mercy for our pains, but for our good: yet we Are not capable of it.
xx p-acp cs pns31 vvd n1 p-acp po12 n2, cc-acp p-acp po12 j: av pns12 vbr xx j pp-f pn31.
(47) sermon (DIV1)
524
Page 169
3638
See Jer. 31. 9. where the Lord speaks thus to his people: They come with weeping, and with supplication will I lead them.
See Jer. 31. 9. where the Lord speaks thus to his people: They come with weeping, and with supplication will I led them.
n1 np1 crd crd n1 dt n1 vvz av p-acp po31 n1: pns32 vvb p-acp vvg, cc p-acp n1 vmb pns11 vvi pno32.
(47) sermon (DIV1)
524
Page 169
3639
This is a fine phrase, God leads a soul up and down with supplication, before he grants his request;
This is a fine phrase, God leads a soul up and down with supplication, before he grants his request;
d vbz dt j n1, np1 vvz dt n1 a-acp cc a-acp p-acp n1, c-acp pns31 vvz po31 n1;
(47) sermon (DIV1)
524
Page 169
3640
just as a begger on the high-way, a gentleman coming by, he begs of him, the gentleman goes on his way as if he took no notice,
just as a beggar on the highway, a gentleman coming by, he begs of him, the gentleman Goes on his Way as if he took no notice,
av c-acp dt n1 p-acp dt n1, dt n1 vvg p-acp, pns31 vvz pp-f pno31, dt n1 vvz p-acp po31 n1 c-acp cs pns31 vvd dx n1,
(47) sermon (DIV1)
524
Page 169
3641
but the begger goes on crying, For Gods sake (sir) bestow something on me;
but the beggar Goes on crying, For God's sake (sir) bestow something on me;
cc-acp dt n1 vvz p-acp vvg, c-acp ng1 n1 (n1) vvi pi p-acp pno11;
(47) sermon (DIV1)
524
Page 169
3642
yet he goes on still, till at last the gentleman comes to his house, and then he gives him his desire.
yet he Goes on still, till At last the gentleman comes to his house, and then he gives him his desire.
av pns31 vvz a-acp av, c-acp p-acp ord dt n1 vvz p-acp po31 n1, cc av pns31 vvz pno31 po31 n1.
(47) sermon (DIV1)
524
Page 169
3643
Even so God leads a soul up and down, from one good duty to another, till he have brought the soul to that passe that he would have it to be,
Even so God leads a soul up and down, from one good duty to Another, till he have brought the soul to that pass that he would have it to be,
np1 av np1 vvz dt n1 a-acp cc a-acp, p-acp crd j n1 p-acp j-jn, c-acp pns31 vhb vvn dt n1 p-acp d n1 cst pns31 vmd vhi pn31 pc-acp vbi,
(47) sermon (DIV1)
524
Page 169
3644
and then he hears it, and sayes, What is thy suit? I will pardon thee.
and then he hears it, and Says, What is thy suit? I will pardon thee.
cc av pns31 vvz pn31, cc vvz, q-crq vbz po21 n1? pns11 vmb vvi pno21.
(47) sermon (DIV1)
524
Page 169
3645
What then is the reason, may some man say, why so few are importunate in prayer?
What then is the reason, may Some man say, why so few Are importunate in prayer?
q-crq av vbz dt n1, vmb d n1 vvi, uh-crq av d vbr j p-acp n1?
(47) sermon (DIV1)
525
Page 169
3646
I answer, first, because men count Prayer a penance: there is a naturall kind of Popery in mens breasts;
I answer, First, Because men count Prayer a penance: there is a natural kind of Popery in men's breasts;
pns11 vvb, ord, c-acp n2 vvb n1 dt n1: pc-acp vbz dt j n1 pp-f n1 p-acp ng2 n2;
(47) sermon (DIV1)
526
Page 169
3647
the Papists, when men sin, their Priests enjoyn them penance, as pilgrimages and scourgings, so many Pater noster's,
the Papists, when men sin, their Priests enjoin them penance, as Pilgrimages and scourgings, so many Pater noster's,
dt njp2, c-crq n2 vvb, po32 n2 vvi pno32 n1, c-acp n2 cc n2, av d np1 ng1,
(47) sermon (DIV1)
526
Page 169
3648
and so many Ave-Marie's, where they reckon Prayer to be a pennance. This naturall Popery is in mens breasts;
and so many Ave-Marie's, where they reckon Prayer to be a penance. This natural Popery is in men's breasts;
cc av d npg1, c-crq pns32 vvb n1 pc-acp vbi dt n1. d j n1 vbz p-acp ng2 n2;
(47) sermon (DIV1)
526
Page 169
3649
they count Prayer laborious unto them, and they are weary of it, they are not eager upon prayer, they look not on Prayer as a blessing, but as a yoak;
they count Prayer laborious unto them, and they Are weary of it, they Are not eager upon prayer, they look not on Prayer as a blessing, but as a yoke;
pns32 vvb n1 j p-acp pno32, cc pns32 vbr j pp-f pn31, pns32 vbr xx j p-acp n1, pns32 vvb xx p-acp n1 p-acp dt n1, cc-acp c-acp dt n1;
(47) sermon (DIV1)
526
Page 169
3650
behold what a wearisome thing it is, Mal. 1. 13. They were weary of the service of God;
behold what a wearisome thing it is, Malachi 1. 13. They were weary of the service of God;
vvb r-crq dt j n1 pn31 vbz, np1 crd crd pns32 vbdr j pp-f dt n1 pp-f np1;
(47) sermon (DIV1)
526
Page 169
3651
Oh, sa• they, that the Minister would once had done! they had rather be in an Ale-house, or about their busines;
O, sa• they, that the Minister would once had done! they had rather be in an Alehouse, or about their business;
uh, n1 pns32, cst dt n1 vmd a-acp vhd vdn! pns32 vhd av-c vbi p-acp dt n1, cc p-acp po32 n1;
(47) sermon (DIV1)
526
Page 169
3652
all good duties are as penance unto carnal men.
all good duties Are as penance unto carnal men.
d j n2 vbr p-acp n1 p-acp j n2.
(47) sermon (DIV1)
526
Page 169
3653
If a man be to do penance, he care not how little he does of it;
If a man be to do penance, he care not how little he does of it;
cs dt n1 vbb pc-acp vdi n1, pns31 vvb xx c-crq j pns31 vdz pp-f pn31;
(47) sermon (DIV1)
526
Page 169
3654
a Rogue cares not for to much whipping. Secondly, men content themselvs with formality.
a Rogue Cares not for to much whipping. Secondly, men content themselves with formality.
dt n1 vvz xx p-acp p-acp d n-vvg. ord, n2 vvb px32 p-acp n1.
(47) sermon (DIV1)
526
Page 169
3655
Many men pray, as Haman spake the Kings words before Mordecai, for he had rather have led him to the gallows,
Many men pray, as Haman spoke the Kings words before Mordecai, for he had rather have led him to the gallows,
av-d n2 vvb, c-acp np1 vvd dt ng1 n2 p-acp np1, c-acp pns31 vhd av-c vhi vvn pno31 p-acp dt n2,
(47) sermon (DIV1)
527
Page 169
3656
than to have said, Thus shall it be done unto the man whom the King wil honour:
than to have said, Thus shall it be done unto the man whom the King will honour:
cs pc-acp vhi vvn, av vmb pn31 vbi vdn p-acp dt n1 ro-crq dt n1 vmb vvi:
(47) sermon (DIV1)
527
Page 169
3657
but he thought it would be the worse for him if he spake them not, and therefore he only spake them for forme.
but he Thought it would be the Worse for him if he spoke them not, and Therefore he only spoke them for Form.
cc-acp pns31 vvd pn31 vmd vbi dt jc p-acp pno31 cs pns31 vvd pno32 xx, cc av pns31 av-j vvd pno32 p-acp n1.
(47) sermon (DIV1)
527
Page 169
3658
And so men for the most part go to Church, to hear the Word, to Pray, to receive the Sacraments &c. even for forme,
And so men for the most part go to Church, to hear the Word, to Pray, to receive the Sacraments etc. even for Form,
cc av n2 p-acp dt av-ds n1 vvb p-acp n1, pc-acp vvi dt n1, pc-acp vvi, pc-acp vvi dt n2 av av p-acp n1,
(47) sermon (DIV1)
527
Page 170
3659
or because it is the fashion, and they think, if they do not thus and thus, they shall not be saved.
or Because it is the fashion, and they think, if they do not thus and thus, they shall not be saved.
cc c-acp pn31 vbz dt n1, cc pns32 vvb, cs pns32 vdb xx av cc av, pns32 vmb xx vbi vvn.
(47) sermon (DIV1)
527
Page 170
3660
You shal have the Drunkard say, I am sorry for my drunkenesse; but he lies; for the next day he will be at the Al•house again:
You shall have the Drunkard say, I am sorry for my Drunkenness; but he lies; for the next day he will be At the Al•house again:
pn22 vmb vhi dt n1 vvb, pns11 vbm j p-acp po11 n1; cc-acp pns31 vvz; p-acp dt ord n1 pns31 vmb vbi p-acp dt n1 av:
(47) sermon (DIV1)
528
Page 170
3661
so the Whoremaster sayes, Lord I am sorry that I have sinned against thee; but he lies;
so the Whoremaster Says, Lord I am sorry that I have sinned against thee; but he lies;
av dt n1 vvz, n1 pns11 vbm j cst pns11 vhb vvn p-acp pno21; cc-acp pns31 vvz;
(47) sermon (DIV1)
528
Page 170
3662
for the next Quean that he meets with, having opportunity, he falls to whoreing again:
for the next Quean that he meets with, having opportunity, he falls to whoring again:
p-acp dt ord n1 cst pns31 vvz p-acp, vhg n1, pns31 vvz p-acp vvg av:
(47) sermon (DIV1)
528
Page 170
3663
So the Covetous man will say, I am sorry I am sorry I am so full of earthly thoughts; yet he lies; he is not sorry;
So the Covetous man will say, I am sorry I am sorry I am so full of earthly thoughts; yet he lies; he is not sorry;
av dt j n1 vmb vvi, pns11 vbm j pns11 vbm j pns11 vbm av j pp-f j n2; av pns31 vvz; pns31 vbz xx j;
(47) sermon (DIV1)
528
Page 170
3664
for you shall have him carking and caring all the day long, and he hath a thousand proclamations in his head;
for you shall have him carking and caring all the day long, and he hath a thousand Proclamations in his head;
c-acp pn22 vmb vhi pno31 n-vvg cc vvg d dt n1 av-j, cc pns31 vhz dt crd n2 p-acp po31 n1;
(47) sermon (DIV1)
528
Page 170
3665
He only prayes for forme with the rest, they only say prayer, they pray not. I deny not saying of prayer, if they pray;
He only prays for Form with the rest, they only say prayer, they pray not. I deny not saying of prayer, if they pray;
pns31 av-j vvz p-acp n1 p-acp dt n1, pns32 av-j vvb n1, pns32 vvb xx. pns11 vvb xx vvg pp-f n1, cs pns32 vvb;
(47) sermon (DIV1)
528
Page 170
3666
Our Saviour Christ saith, When you pray, say Our father; The proud man dishonours Gods name, saying, Thy will be done;
Our Saviour christ Says, When you pray, say Our father; The proud man dishonours God's name, saying, Thy will be done;
po12 n1 np1 vvz, c-crq pn22 vvb, vvb po12 n1; dt j n1 vvz ng1 n1, vvg, po21 n1 vbi vdn;
(47) sermon (DIV1)
528
Page 170
3667
whereas he should be humble, for that is Gods will; it is Gods will he should be zealous, yet he prayes not:
whereas he should be humble, for that is God's will; it is God's will he should be zealous, yet he prays not:
cs pns31 vmd vbi j, c-acp d vbz npg1 n1; pn31 vbz ng1 vmb pns31 vmd vbi j, av pns31 vvz xx:
(47) sermon (DIV1)
528
Page 170
3668
He sayes, Forgive us our trespasses, &c. but he prayes not so;
He Says, Forgive us our Trespasses, etc. but he prays not so;
pns31 vvz, vvb pno12 po12 n2, av p-acp pns31 vvz xx av;
(47) sermon (DIV1)
528
Page 170
3669
for he wrongs his neighbour, and his neighbour wrongs him, and he does not forgive those that trespasse against him.
for he wrongs his neighbour, and his neighbour wrongs him, and he does not forgive those that trespass against him.
c-acp pns31 vvz po31 n1, cc po31 n1 vvz pno31, cc pns31 vdz xx vvi d cst n1 p-acp pno31.
(47) sermon (DIV1)
528
Page 170
3670
He sayes, Lead us not into temptation; but he prayes it not; for he runs presently into temptations, and hath no care to avoyd them.
He Says, Led us not into temptation; but he prays it not; for he runs presently into temptations, and hath no care to avoid them.
pns31 vvz, vvb pno12 xx p-acp n1; cc-acp pns31 vvz pn31 xx; c-acp pns31 vvz av-j p-acp n2, cc vhz dx n1 pc-acp vvi pno32.
(47) sermon (DIV1)
528
Page 170
3671
And this is the reason why men are not importunate; viz. because they do make formality of it. Thirdly, because they are gentlemen-beggers.
And this is the reason why men Are not importunate; viz. Because they do make formality of it. Thirdly, Because they Are Gentlemen-beggars.
cc d vbz dt n1 c-crq n2 vbr xx j; n1 c-acp pns32 vdb vvi n1 pp-f pn31. ord, c-acp pns32 vbr n2.
(47) sermon (DIV1)
528
Page 170
3672
Of all the beggers in the world, I would be loth to meet with a gentleman begger,
Of all the beggars in the world, I would be loath to meet with a gentleman beggar,
pp-f d dt n2 p-acp dt n1, pns11 vmd vbi j pc-acp vvi p-acp dt n1 n1,
(47) sermon (DIV1)
529
Page 170
3673
for he is proudest of them all;
for he is proudest of them all;
c-acp pns31 vbz js pp-f pno32 d;
(47) sermon (DIV1)
529
Page 170
3674
if a man tell him that he hath been an ill husband, and hath abused himself, presently he sets his hands to his side, saying, I am not as every begger, I am thus and thus descended, am as good a man by birth as your selfe:
if a man tell him that he hath been an ill husband, and hath abused himself, presently he sets his hands to his side, saying, I am not as every beggar, I am thus and thus descended, am as good a man by birth as your self:
cs dt n1 vvb pno31 cst pns31 vhz vbn dt j-jn n1, cc vhz vvn px31, av-j pns31 vvz po31 n2 p-acp po31 n1, vvg, pns11 vbm xx p-acp d n1, pns11 vbm av cc av vvn, vbm a-acp j dt n1 p-acp n1 p-acp po22 n1:
(47) sermon (DIV1)
529
Page 170
3675
a gentlemen-beggers heart will not stoop.
a Gentlemen-beggars heart will not stoop.
dt n2 n1 vmb xx vvi.
(47) sermon (DIV1)
529
Page 170
3676
So men • gentlemen beggers to God, they were (say they) borne of Christian parents,
So men • gentlemen beggars to God, they were (say they) born of Christian Parents,
av n2 • n2 n2 p-acp np1, pns32 vbdr (vvb pns32) vvn pp-f njp n2,
(47) sermon (DIV1)
529
Page 170
3677
and they have been baptized the children of God already;
and they have been baptised the children of God already;
cc pns32 vhb vbn vvn dt n2 pp-f np1 av;
(47) sermon (DIV1)
529
Page 170
3678
What are none the children of God, but a company of Puritans? We are descended as well as the best of you all.
What Are none the children of God, but a company of Puritans? We Are descended as well as the best of you all.
q-crq vbr pix av n2 pp-f np1, cc-acp dt n1 pp-f np2? pns12 vbr vvn a-acp av c-acp dt js pp-f pn22 d.
(47) sermon (DIV1)
529
Page 170
3679
These are proud, and not as yet brought to a sense of their own miserie.
These Are proud, and not as yet brought to a sense of their own misery.
d vbr j, cc xx c-acp av vvn p-acp dt n1 pp-f po32 d n1.
(47) sermon (DIV1)
529
Page 170
3680
When John did preach to, and baptize the Scribes and Pharisees, he calls them all to nought, O ye vipers and full of poison, who hath forewarned you to flee from the anger to come? Vipers, saie they? Viper in thy teeth;
When John did preach to, and baptise the Scribes and Pharisees, he calls them all to nought, Oh you vipers and full of poison, who hath forewarned you to flee from the anger to come? Vipers, say they? Viper in thy teeth;
c-crq np1 vdd vvi p-acp, cc vvi dt n2 cc np2, pns31 vvz pno32 d p-acp pix, uh pn22 n2 cc j pp-f n1, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? ng1, vvb pns32? n1 p-acp po21 n2;
(47) sermon (DIV1)
530
Page 170
3681
we are the children of Abraham, we are better descended then so;
we Are the children of Abraham, we Are better descended then so;
pns12 vbr dt n2 pp-f np1, pns12 vbr av-jc vvn av av;
(47) sermon (DIV1)
530
Page 170
3682
we are Believers, and do you call us vipers? then indeed we might crie out, Oh we are damned!
we Are Believers, and do you call us vipers? then indeed we might cry out, O we Are damned!
pns12 vbr n2, cc vdb pn22 vvi pno12 n2? av av pns12 vmd vvi av, uh pns12 vbr vvn!
(47) sermon (DIV1)
530
Page 170
3683
then we had need crie for mercie. And in this sense, men are Gentlemen-beggars. Another reason why men are not importunate, is, because they have wrong conceits of Prayer.
then we had need cry for mercy. And in this sense, men Are Gentlemen-beggars. another reason why men Are not importunate, is, Because they have wrong conceits of Prayer.
cs pns12 vhd n1 vvi p-acp n1. cc p-acp d n1, n2 vbr n2. j-jn n1 q-crq n2 vbr xx j, vbz, c-acp pns32 vhb j-jn n2 pp-f n1.
(47) sermon (DIV1)
530
Page 170
3684
I will tell you the sundrie conceits of men. First, they have high conceits of their own prayers;
I will tell you the sundry conceits of men. First, they have high conceits of their own Prayers;
pns11 vmb vvi pn22 dt j n2 pp-f n2. ord, pns32 vhb j n2 pp-f po32 d n2;
(47) sermon (DIV1)
531
Page 170
3685
they cannot pray in a morning, between the pillow and the blankets, halfe asleep and halfe awake,
they cannot pray in a morning, between the pillow and the blankets, half asleep and half awake,
pns32 vmbx vvi p-acp dt n1, p-acp dt n1 cc dt n2, av-jn j cc j-jn j,
(47) sermon (DIV1)
532
Page 170
3686
but they think that they have done God good service; so that he cannot afford to damne them:
but they think that they have done God good service; so that he cannot afford to damn them:
cc-acp pns32 vvb cst pns32 vhb vdn np1 j n1; av cst pns31 vmbx vvi pc-acp vvi pno32:
(47) sermon (DIV1)
532
Page 170
3687
At night he saies, Lord have mercy upon me, and so goes to sleep, and then he thinks God must keep him untill the morning:
At night he Says, Lord have mercy upon me, and so Goes to sleep, and then he thinks God must keep him until the morning:
p-acp n1 pns31 vvz, n1 vhb n1 p-acp pno11, cc av vvz pc-acp vvi, cc av pns31 vvz np1 vmb vvi pno31 p-acp dt n1:
(47) sermon (DIV1)
532
Page 170
3688
So when he goes to dinner, he sais, Lord bless these creatures unto us, and so falls aboard,
So when he Goes to dinner, he Says, Lord bless these creatures unto us, and so falls aboard,
av c-crq pns31 vvz p-acp n1, pns31 vvz, n1 vvb d n2 p-acp pno12, cc av vvz a-acp,
(47) sermon (DIV1)
532
Page 171
3689
and he thinks that God must needs sanctifie them unto him;
and he thinks that God must needs sanctify them unto him;
cc pns31 vvz cst np1 vmb av vvi pno32 p-acp pno31;
(47) sermon (DIV1)
532
Page 171
3690
and after supper he goes to prayer, and so to bed, and thinks that he shall be heard for his much babling sake, Mat. 6. they think God will have mercy on them.
and After supper he Goes to prayer, and so to Bed, and thinks that he shall be herd for his much babbling sake, Mathew 6. they think God will have mercy on them.
cc p-acp n1 pns31 vvz p-acp n1, cc av p-acp n1, cc vvz cst pns31 vmb vbi vvn p-acp po31 d j-vvg n1, np1 crd pns32 vvb np1 vmb vhi n1 p-acp pno32.
(47) sermon (DIV1)
532
Page 171
3691
But poor souls, if they knew how unseemingly they prayed, how unfitly, and what want there is in seeing their own estate, they would say, is this to pray for my soul,
But poor Souls, if they knew how unseemingly they prayed, how unfitly, and what want there is in seeing their own estate, they would say, is this to pray for my soul,
p-acp j n2, cs pns32 vvd c-crq av-vvg pns32 vvd, c-crq av-j, cc q-crq vvb pc-acp vbz p-acp vvg po32 d n1, pns32 vmd vvi, vbz d pc-acp vvi p-acp po11 n1,
(47) sermon (DIV1)
532
Page 171
3692
for such infinite mercy? Lord, how do I abuse the throne of grace? how do I abuse thy sabbaths, thy house, thy name,
for such infinite mercy? Lord, how do I abuse the throne of grace? how do I abuse thy Sabbaths, thy house, thy name,
p-acp d j n1? n1, q-crq vdb pns11 vvi dt n1 pp-f n1? q-crq vdb pns11 vvi po21 n2, po21 n1, po21 n1,
(47) sermon (DIV1)
532
Page 171
3693
and all the holy ordinances which I go about? A man that is importunate in prayer, is ashamed;
and all the holy ordinances which I go about? A man that is importunate in prayer, is ashamed;
cc d dt j n2 r-crq pns11 vvb a-acp? dt n1 cst vbz j p-acp n1, vbz j;
(47) sermon (DIV1)
532
Page 171
3694
but when they think highly of their prayers, they are insolent, their prayers are damned, and they too.
but when they think highly of their Prayers, they Are insolent, their Prayers Are damned, and they too.
cc-acp c-crq pns32 vvb av-j pp-f po32 n2, pns32 vbr j, po32 n2 vbr vvn, cc pns32 av.
(47) sermon (DIV1)
532
Page 171
3695
Secondly, as men have high conceits of their prayers, so they have mean conceits of their sinnes, they think not their sins so bad as they are.
Secondly, as men have high conceits of their Prayers, so they have mean conceits of their Sins, they think not their Sins so bad as they Are.
ord, c-acp n2 vhb j n2 pp-f po32 n2, av pns32 vhb j n2 pp-f po32 n2, pns32 vvb xx po32 n2 av j c-acp pns32 vbr.
(47) sermon (DIV1)
533
Page 171
3696
These men are like Abner, who said, Let the young men arise and play before us, 2 Sam. 2. 15. They account murder a sport,
These men Are like Abner, who said, Let the young men arise and play before us, 2 Sam. 2. 15. They account murder a sport,
np1 n2 vbr av-j np1, r-crq vvd, vvb dt j n2 vvb cc vvi p-acp pno12, crd np1 crd crd pns32 vvb vvi dt n1,
(47) sermon (DIV1)
533
Page 171
3697
and dancing and musiking little worse then Davids playing on the harp;
and dancing and musiking little Worse then Davids playing on the harp;
cc vvg cc vvg av-j jc cs np1 vvg p-acp dt n1;
(47) sermon (DIV1)
533
Page 171
3698
Amos 6. 5. And if they commit adultery, they say ▪ that's but a trick of youth;
Amos 6. 5. And if they commit adultery, they say ▪ that's but a trick of youth;
np1 crd crd cc cs pns32 vvb n1, pns32 vvb ▪ d|vbz p-acp dt n1 pp-f n1;
(47) sermon (DIV1)
533
Page 171
3699
if they tell a lie, it is only at a dead lift when they have no other shift.
if they tell a lie, it is only At a dead lift when they have no other shift.
cs pns32 vvb dt n1, pn31 vbz av-j p-acp dt j n1 c-crq pns32 vhb dx j-jn n1.
(47) sermon (DIV1)
533
Page 171
3700
That man that doth not think of every sin he commits, as David did of his,
That man that does not think of every since he commits, as David did of his,
cst n1 cst vdz xx vvi pp-f d n1 pns31 vvz, c-acp np1 vdd pp-f png31,
(47) sermon (DIV1)
533
Page 171
3701
even to make his heart to ake for it, that man shall never speed well before God.
even to make his heart to ache for it, that man shall never speed well before God.
av pc-acp vvi po31 n1 pc-acp vvi p-acp pn31, cst n1 vmb av-x vvi av p-acp np1.
(47) sermon (DIV1)
533
Page 171
3702
Thirdly, as men have mean thoughts of their sins, so they have base thoughts of God.
Thirdly, as men have mean thoughts of their Sins, so they have base thoughts of God.
ord, c-acp n2 vhb j n2 pp-f po32 n2, av pns32 vhb j n2 pp-f np1.
(47) sermon (DIV1)
534
Page 171
3703
They cannot think that God should damn a man for drinking a pot with his friend;
They cannot think that God should damn a man for drinking a pot with his friend;
pns32 vmbx vvi cst np1 vmd vvi dt n1 p-acp vvg dt n1 p-acp po31 n1;
(47) sermon (DIV1)
534
Page 171
3704
I cannot think God will be so strict; No, no, I love God with all my heart, say they;
I cannot think God will be so strict; No, no, I love God with all my heart, say they;
pns11 vmbx vvi np1 vmb vbi av j; uh-dx, uh-dx, pns11 vvb np1 p-acp d po11 n1, vvb pno32;
(47) sermon (DIV1)
534
Page 171
3705
and they think that God is of their mind; and if they were as God, they would not be so strict.
and they think that God is of their mind; and if they were as God, they would not be so strict.
cc pns32 vvb cst np1 vbz pp-f po32 n1; cc cs pns32 vbdr p-acp np1, pns32 vmd xx vbi av j.
(47) sermon (DIV1)
534
Page 171
3706
So, Psal. 50. They thought I was such an one as themselves;
So, Psalm 50. They Thought I was such an one as themselves;
np1, np1 crd pns32 vvd pns11 vbds d dt crd c-acp px32;
(47) sermon (DIV1)
534
Page 171
3707
they think God will pardon ••em, and therefore because of this, men are not importunate with God.
they think God will pardon ••em, and Therefore Because of this, men Are not importunate with God.
pns32 vvb np1 vmb vvi fw-la, cc av c-acp pp-f d, n2 vbr xx j p-acp np1.
(47) sermon (DIV1)
534
Page 171
3708
God hath sent me a crosse (saith one) but I hope to rub it off well enough.
God hath sent me a cross (Says one) but I hope to rub it off well enough.
np1 vhz vvn pno11 dt n1 (vvz pi) cc-acp pns11 vvb pc-acp vvi pn31 a-acp av av-d.
(47) sermon (DIV1)
534
Page 171
3709
Why? God will not keep his anger for ever, Jer. 3. 5. Suppose a man be absent from Church,
Why? God will not keep his anger for ever, Jer. 3. 5. Suppose a man be absent from Church,
q-crq? np1 vmb xx vvi po31 n1 c-acp av, np1 crd crd vvb dt n1 vbi j p-acp n1,
(47) sermon (DIV1)
534
Page 171
3710
or break out into some unsavoury speech, will God be angry for this? Suppose a man be negligent in a good duty, will God require every dayes work? Tush, tush, God will not, Psal. 10. 13. A company of Puritans say he will,
or break out into Some unsavoury speech, will God be angry for this? Suppose a man be negligent in a good duty, will God require every days work? Tush, tush, God will not, Psalm 10. 13. A company of Puritans say he will,
cc vvi av p-acp d j n1, vmb np1 vbb j p-acp d? vvb dt n1 vbi j p-acp dt j n1, vmb np1 vvi d n2 vvi? uh, uh, np1 vmb xx, np1 crd crd dt n1 pp-f np2 vvb pns31 vmb,
(47) sermon (DIV1)
534
Page 171
3711
but I know he will not: and hence it is, that men will not be importunate.
but I know he will not: and hence it is, that men will not be importunate.
cc-acp pns11 vvb pns31 vmb xx: cc av pn31 vbz, cst n2 vmb xx vbi j.
(47) sermon (DIV1)
534
Page 171
3712
Lastly, because they have wrong conceits of importunity.
Lastly, Because they have wrong conceits of importunity.
ord, c-acp pns32 vhb j-jn n2 pp-f n1.
(47) sermon (DIV1)
535
Page 171
3713
If a man knock once or twice, or thrice, and none answer, presently he will be gone;
If a man knock once or twice, or thrice, and none answer, presently he will be gone;
cs dt n1 vvb a-acp cc av, cc av, cc pix vvb, av-j pns31 vmb vbi vvn;
(47) sermon (DIV1)
535
Page 171
3714
this is for want of manners; thou wilt knock seven times, if thou be importunate with them:
this is for want of manners; thou wilt knock seven times, if thou be importunate with them:
d vbz p-acp n1 pp-f n2; pns21 vm2 vvi crd n2, cs pns21 vbb j p-acp pno32:
(47) sermon (DIV1)
535
Page 171
3715
They within may say, Hold thy peace, be gone, &c. but thou wilt not so be answered.
They within may say, Hold thy peace, be gone, etc. but thou wilt not so be answered.
pns32 p-acp vmb vvi, vvb po21 n1, vbb vvn, av p-acp pns21 vm2 xx av vbi vvn.
(47) sermon (DIV1)
535
Page 171
3716
Beloved, men are close-handed, they are loth to give;
beloved, men Are closehanded, they Are loath to give;
vvn, n2 vbr j, pns32 vbr j pc-acp vvi;
(47) sermon (DIV1)
536
Page 171
3717
and they are close-hearted too, they are loth to take the pains to ask of God;
and they Are close-hearted too, they Are loath to take the pains to ask of God;
cc pns32 vbr j av, pns32 vbr j pc-acp vvi dt n2 pc-acp vvi pp-f np1;
(47) sermon (DIV1)
536
Page 171
3718
they are loth others should be importunate with them, and therefore they are loth to be importuate with God.
they Are loath Others should be importunate with them, and Therefore they Are loath to be importuate with God.
pns32 vbr j n2-jn vmd vbi j p-acp pno32, cc av pns32 vbr j pc-acp vbi j p-acp np1.
(47) sermon (DIV1)
536
Page 171
3719
Examine your selves then in this duty; for importunate prayer is evermore the prayer of an importunate man.
Examine your selves then in this duty; for importunate prayer is evermore the prayer of an importunate man.
vvb po22 n2 av p-acp d n1; p-acp j n1 vbz av dt n1 pp-f dt j n1.
(47) sermon (DIV1)
536
Page 171
3720
THE EFFICACY OF Importunate Prayer. LUKE 11. 9. Ask, and it shall be given unto you; Seeke, and you shall finde;
THE EFFICACY OF Importunate Prayer. LUKE 11. 9. Ask, and it shall be given unto you; Seek, and you shall find;
dt n1 pp-f j n1. np1 crd crd vvb, cc pn31 vmb vbi vvn p-acp pn22; vvb, cc pn22 vmb vvi;
(48) sermon (DIV1)
536
Page 171
3721
Knock, and it shall be opened unto you. TO proceed then: There be six signes to know whether our Prayers be importunate or no.
Knock, and it shall be opened unto you. TO proceed then: There be six Signs to know whither our Prayers be importunate or no.
vvb, cc pn31 vmb vbi vvn p-acp pn22. p-acp vvi av: pc-acp vbi crd n2 pc-acp vvi cs po12 n2 vbb j cc uh-dx.
(48) sermon (DIV1)
536
Page 171
3722
First, importunate prayer is evermore the prayer of an importunate man;
First, importunate prayer is evermore the prayer of an importunate man;
ord, j n1 vbz av dt n1 pp-f dt j n1;
(48) sermon (DIV1)
538
Page 171
3723
and the man is importunate, if his praier be importunate, but how can a man importune God for mercy,
and the man is importunate, if his prayer be importunate, but how can a man importune God for mercy,
cc dt n1 vbz j, cs po31 n1 vbb j, cc-acp q-crq vmb dt n1 j np1 p-acp n1,
(48) sermon (DIV1)
538
Page 171
3724
when his person importunes God for vengeance? It must be the prayer of a godly heart;
when his person importunes God for vengeance? It must be the prayer of a godly heart;
c-crq po31 n1 vvz np1 p-acp n1? pn31 vmb vbi dt n1 pp-f dt j n1;
(48) sermon (DIV1)
538
Page 171
3725
Preserve my soul, for I am holy.
Preserve my soul, for I am holy.
vvb po11 n1, c-acp pns11 vbm j.
(48) sermon (DIV1)
538
Page 171
3726
Psal. 86. 1, 2. David makes a prayer, and he was holy when he made it;
Psalm 86. 1, 2. David makes a prayer, and he was holy when he made it;
np1 crd crd, crd np1 vvz dt n1, cc pns31 vbds j c-crq pns31 vvd pn31;
(48) sermon (DIV1)
538
Page 171
3727
his prayer could tell him that he was one that laboured to work in holinesse.
his prayer could tell him that he was one that laboured to work in holiness.
po31 n1 vmd vvi pno31 cst pns31 vbds pi cst vvd pc-acp vvi p-acp n1.
(48) sermon (DIV1)
538
Page 171
3728
Therefore when thou goest to God in praier, consider whether thou canst say, Lord hear me, fo• I am holy and I would fain be holy:
Therefore when thou goest to God in prayer, Consider whither thou Canst say, Lord hear me, fo• I am holy and I would fain be holy:
av c-crq pns21 vv2 p-acp np1 p-acp n1, vvb cs pns21 vm2 vvi, n1 vvb pno11, n1 pns11 vbm j cc pns11 vmd av-j vbi j:
(48) sermon (DIV1)
538
Page 171
3729
but if the saying of these words ch•ak thee, t•en thy prayer condems thee.
but if the saying of these words ch•ak thee, t•en thy prayer condemns thee.
cc-acp cs dt n-vvg pp-f d n2 vvb pno21, av po21 n1 vvz pno21.
(48) sermon (DIV1)
538
Page 171
3730
Of all begging, it is a great matter who it is that begs at the door:
Of all begging, it is a great matter who it is that begs At the door:
pp-f d j-vvg, pn31 vbz dt j n1 r-crq pn31 vbz cst vvz p-acp dt n1:
(48) sermon (DIV1)
539
Page 176
3731
Who is that, saith the indweller? and when he opens the door and sees it is a thief;
Who is that, Says the indweller? and when he Opens the door and sees it is a thief;
r-crq vbz d, vvz dt n1? cc c-crq pns31 vvz dt n1 cc vvz pn31 vbz dt n1;
(48) sermon (DIV1)
539
Page 176
3732
&c. Oh, is it you? saies he; you may stand long enough, you shall never have alms of me.
etc. O, is it you? Says he; you may stand long enough, you shall never have alms of me.
av uh, vbz pn31 pn22? vvz pns31; pn22 vmb vvi av-j av-d, pn22 vmb av-x vhi n2 pp-f pno11.
(48) sermon (DIV1)
539
Page 176
3733
So in praier, it is all in all, who it is that prays. The woman in the Gospel having an issue, touched our Saviour;
So in prayer, it is all in all, who it is that prays. The woman in the Gospel having an issue, touched our Saviour;
av p-acp n1, pn31 vbz d p-acp d, r-crq pn31 vbz cst vvz. dt n1 p-acp dt n1 vhg dt n1, vvn po12 n1;
(48) sermon (DIV1)
539
Page 176
3734
he looking about, asked who touched him, and when he saw the woman, Oh is it you? saies he, be of good chear, Luke 8. 48. So when a man praies to God, Who is that, saies God, that would have these mercies? And when the Lord sees it a Drunkard,
he looking about, asked who touched him, and when he saw the woman, O is it you? Says he, be of good cheer, Lycia 8. 48. So when a man prays to God, Who is that, Says God, that would have these Mercies? And when the Lord sees it a Drunkard,
pns31 vvg a-acp, vvd r-crq vvd pno31, cc c-crq pns31 vvd dt n1, uh vbz pn31 pn22? vvz pns31, vbb pp-f j n1, av crd crd av c-crq dt n1 vvz p-acp np1, r-crq vbz d, vvz np1, cst vmd vhi d n2? cc c-crq dt n1 vvz pn31 dt n1,
(48) sermon (DIV1)
540
Page 176
3735
or a covetous man, &c. is it you? saies the Lord; you may stay till Dooms day, and yet never find mercie.
or a covetous man, etc. is it you? Says the Lord; you may stay till Dooms day, and yet never find mercy.
cc dt j n1, av vbz pn31 pn22? vvz dt n1; pn22 vmb vvi p-acp n2 n1, cc av av-x vvi n1.
(48) sermon (DIV1)
540
Page 176
3736
The spirit of supplication and the spirit of prayer, is called the spirit of grace, Zach. 12. 10. If them thou hast not the spirit of grace, thou canst not pray.
The Spirit of supplication and the Spirit of prayer, is called the Spirit of grace, Zach 12. 10. If them thou hast not the Spirit of grace, thou Canst not pray.
dt n1 pp-f n1 cc dt n1 pp-f n1, vbz vvn dt n1 pp-f n1, np1 crd crd cs pno32 pns21 vh2 xx dt n1 pp-f n1, pns21 vm2 xx vvi.
(48) sermon (DIV1)
540
Page 176
3737
The text saith not, Whosoever asketh the Father in my name, but, whatsoever you ask the Father in my name? there is many a man may use the name of Christ at the throne of grace,
The text Says not, Whosoever asks the Father in my name, but, whatsoever you ask the Father in my name? there is many a man may use the name of christ At the throne of grace,
dt n1 vvz xx, r-crq vvz dt n1 p-acp po11 n1, cc-acp, r-crq pn22 vvb dt n1 p-acp po11 n1? pc-acp vbz d dt n1 vmb vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1,
(48) sermon (DIV1)
540
Page 176
3738
but certain it is, none but those that are in Christ, can pray; and with them every thing operates.
but certain it is, none but those that Are in christ, can pray; and with them every thing operates.
cc-acp j pn31 vbz, pix cc-acp d cst vbr p-acp np1, vmb vvi; cc p-acp pno32 d n1 vvz.
(48) sermon (DIV1)
540
Page 176
3739
A man that will walk with God in obedience to his lawes, must be a holy man:
A man that will walk with God in Obedience to his laws, must be a holy man:
dt n1 cst vmb vvi p-acp np1 p-acp n1 p-acp po31 n2, vmb vbi dt j n1:
(48) sermon (DIV1)
540
Page 176
3740
hence is that saying of our Saviour, John 15. 7. a place fit for the purpose;
hence is that saying of our Saviour, John 15. 7. a place fit for the purpose;
av vbz d n-vvg pp-f po12 n1, np1 crd crd dt n1 j p-acp dt n1;
(48) sermon (DIV1)
540
Page 176
3741
If you abide in me, and my word abide in you &c. as if he should have said, You may ask what you please,
If you abide in me, and my word abide in you etc. as if he should have said, You may ask what you please,
cs pn22 vvb p-acp pno11, cc po11 n1 vvi p-acp pn22 av c-acp cs pns31 vmd vhi vvn, pn22 vmb vvi r-crq pn22 vvb,
(48) sermon (DIV1)
540
Page 176
3742
and intreat God all the daies of your life; yet unlesse you abide in me, you cannot speed.
and entreat God all the days of your life; yet unless you abide in me, you cannot speed.
cc vvi np1 d dt n2 pp-f po22 n1; av cs pn22 vvb p-acp pno11, pn22 vmbx vvi.
(48) sermon (DIV1)
540
Page 176
3743
That man that walks not in holinesse of life, can never be an importunate orator, as was Moses the man of God;
That man that walks not in holiness of life, can never be an importunate orator, as was Moses the man of God;
cst n1 cst vvz xx p-acp n1 pp-f n1, vmb av-x vbi dt j n1, c-acp vbds np1 dt n1 pp-f np1;
(48) sermon (DIV1)
540
Page 176
3744
but a wicked mans prayer (as Augustine speaks) is tanquam latratus canum, &c. no better then the barking of dogs, or the grunting of swine:
but a wicked men prayer (as Augustine speaks) is tanquam latratus Dogs, etc. no better then the barking of Dogs, or the grunting of Swine:
cc-acp dt j ng1 n1 (c-acp np1 vvz) vbz fw-la fw-la fw-la, av av-dx av-jc cs dt n-vvg pp-f n2, cc dt j-vvg pp-f n1:
(48) sermon (DIV1)
540
Page 176
3745
therefore you whose consciences tell you that you live in sin, your prayers never speed at the throne of grace for eternall mercy.
Therefore you whose Consciences tell you that you live in since, your Prayers never speed At the throne of grace for Eternal mercy.
av pn22 r-crq n2 vvb pn22 cst pn22 vvb p-acp n1, po22 n2 av-x vvb p-acp dt n1 pp-f n1 p-acp j n1.
(48) sermon (DIV1)
540
Page 176
3746
Secondly, an importunate praier is the praier of a pure conscience.
Secondly, an importunate prayer is the prayer of a pure conscience.
ord, dt j n1 vbz dt n1 pp-f dt j n1.
(48) sermon (DIV1)
541
Page 176
3747
Suppose a man doth not see that he lives in sin, yet if his conscience crie guilty,
Suppose a man does not see that he lives in since, yet if his conscience cry guilty,
vvb dt n1 vdz xx vvi cst pns31 vvz p-acp n1, av cs po31 n1 vvi j,
(48) sermon (DIV1)
541
Page 176
3748
if he have a foul conscience, his prayer never prevails with God.
if he have a foul conscience, his prayer never prevails with God.
cs pns31 vhb dt j n1, po31 n1 av-x vvz p-acp np1.
(48) sermon (DIV1)
541
Page 176
3749
If I regard wickednesse in my heart, the Lord will not hear my prayer, saith David, Psal. 66. 18. that is,
If I regard wickedness in my heart, the Lord will not hear my prayer, Says David, Psalm 66. 18. that is,
cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi po11 n1, vvz np1, np1 crd crd cst vbz,
(48) sermon (DIV1)
541
Page 176
3750
If I can say, or my conscience can tell me, that I regard iniquitie in my heart, the Lord will not hear me.
If I can say, or my conscience can tell me, that I regard iniquity in my heart, the Lord will not hear me.
cs pns11 vmb vvi, cc po11 n1 vmb vvi pno11, cst pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11.
(48) sermon (DIV1)
541
Page 176
3751
A man must have a pure conscience, 2 Tim. 1. 3. else let him not look God in the face;
A man must have a pure conscience, 2 Tim. 1. 3. Else let him not look God in the face;
dt n1 vmb vhi dt j n1, crd np1 crd crd av vvb pno31 xx vvi np1 p-acp dt n1;
(48) sermon (DIV1)
541
Page 176
3752
beg he may, but he shall never speed as long as he goes on with a conscience that can tell him he regards iniquitie.
beg he may, but he shall never speed as long as he Goes on with a conscience that can tell him he regards iniquity.
vvb pns31 vmb, cc-acp pns31 vmb av-x vvi c-acp av-j c-acp pns31 vvz a-acp p-acp dt n1 cst vmb vvi pno31 pns31 vvz n1.
(48) sermon (DIV1)
541
Page 176
3753
There be many pray, (for indeed their conscience wil make them pray) but they may pray till they come to hell,
There be many pray, (for indeed their conscience will make them pray) but they may pray till they come to hell,
pc-acp vbi d vvb, (c-acp av po32 n1 vmb vvi pno32 vvi) cc-acp pns32 vmb vvi c-acp pns32 vvb p-acp n1,
(48) sermon (DIV1)
542
Page 176
3754
yet they shal never be delivered, if there be but one sin unrepented of.
yet they shall never be Delivered, if there be but one since unrepented of.
av pns32 vmb av-x vbi vvn, cs pc-acp vbi p-acp crd n1 n1 pp-f.
(48) sermon (DIV1)
542
Page 176
3755
I remember a story of a poor woman being troubled in conscience, and many Ministers using to visit her, at last came one which (after much talking and praying) hit upon one sin which she was guilty of, and loth to part with;
I Remember a story of a poor woman being troubled in conscience, and many Ministers using to visit her, At last Come one which (After much talking and praying) hit upon one since which she was guilty of, and loath to part with;
pns11 vvb dt n1 pp-f dt j n1 vbg vvn p-acp n1, cc d n2 vvg pc-acp vvi pno31, p-acp ord vvd pi r-crq (c-acp d vvg cc vvg) vvd p-acp crd n1 r-crq pns31 vbds j pp-f, cc j pc-acp vvi p-acp;
(48) sermon (DIV1)
543
Page 176
3756
Then the woman cried out, till now you have spoken to the post, but now you have hit the mark, my conscience tels me I have been loth to part with this sin,
Then the woman cried out, till now you have spoken to the post, but now you have hit the mark, my conscience tells me I have been loath to part with this since,
av dt n1 vvd av, c-acp av pn22 vhb vvn p-acp dt n1, cc-acp av pn22 vhb vvn dt n1, po11 n1 vvz pno11 pns11 vhb vbn j pc-acp vvi p-acp d n1,
(48) sermon (DIV1)
543
Page 176
3757
but I must leave it, or else I cannot be saved. Mala conscientia bene sperare non potest.
but I must leave it, or Else I cannot be saved. Mala conscientia bene sperare non potest.
cc-acp pns11 vmb vvi pn31, cc av pns11 vmbx vbi vvn. fw-la fw-la fw-la fw-la fw-la fw-la.
(48) sermon (DIV1)
543
Page 176
3758
The Pagans had so much divinitie, as to say, The gods must be honoured with purity;
The Pagans had so much divinity, as to say, The God's must be honoured with purity;
dt n2-jn vhd av d n1, c-acp pc-acp vvi, dt n2 vmb vbi vvn p-acp n1;
(48) sermon (DIV1)
544
Page 176
3759
therefore they wrote on the doors of their temples, Let none having a guilty conscience enter this place.
Therefore they wrote on the doors of their Temples, Let none having a guilty conscience enter this place.
av pns32 vvd p-acp dt n2 pp-f po32 n2, vvb pi vhg dt j n1 vvi d n1.
(48) sermon (DIV1)
544
Page 176
3760
Thirdly, Importunate prayer is evermore a prayer that is full of strong arguments.
Thirdly, Importunate prayer is evermore a prayer that is full of strong Arguments.
ord, j n1 vbz av dt n1 cst vbz j pp-f j n2.
(48) sermon (DIV1)
545
Page 177
3761
And hence it is that Job saith, I will fill my mouth with arguments, Job 23. 4. like an importunate man, who will bring all reasons and arguments to effect his cause;
And hence it is that Job Says, I will fill my Mouth with Arguments, Job 23. 4. like an importunate man, who will bring all Reasons and Arguments to Effect his cause;
cc av pn31 vbz cst np1 vvz, pns11 vmb vvi po11 n1 p-acp n2, np1 crd crd av-j dt j n1, r-crq vmb vvi d n2 cc n2 pc-acp vvi po31 n1;
(48) sermon (DIV1)
545
Page 177
3762
even so an importunate man at the throne of grace, will bring all argu, ents to perswade God.
even so an importunate man At the throne of grace, will bring all Argue, ents to persuade God.
av av dt j n1 p-acp dt n1 pp-f n1, vmb vvi d n1, vvz pc-acp vvi np1.
(48) sermon (DIV1)
545
Page 177
3763
If a man be to pray for any particular grace, he will bring all the arguments he can devise to get it;
If a man be to pray for any particular grace, he will bring all the Arguments he can devise to get it;
cs dt n1 vbb pc-acp vvi p-acp d j n1, pns31 vmb vvi d dt n2 pns31 vmb vvi pc-acp vvi pn31;
(48) sermon (DIV1)
545
Page 177
3764
as, Lord, it is a grace of the Covenant, for the want whereof I endure many temptations;
as, Lord, it is a grace of the Covenant, for the want whereof I endure many temptations;
c-acp, n1, pn31 vbz dt n1 pp-f dt n1, p-acp dt n1 c-crq pns11 vvb d n2;
(48) sermon (DIV1)
545
Page 177
3765
thou hast made me a Minister, I cannot worke on mens consciences untill I have it, he presseth all arguments he can devise.
thou hast made me a Minister, I cannot work on men's Consciences until I have it, he Presseth all Arguments he can devise.
pns21 vh2 vvn pno11 dt n1, pns11 vmbx vvi p-acp ng2 n2 c-acp pns11 vhb pn31, pns31 vvz d n2 pns31 vmb vvi.
(48) sermon (DIV1)
545
Page 177
3766
A good orator before God, must be a good logician.
A good orator before God, must be a good logician.
dt j n1 p-acp np1, vmb vbi dt j n1.
(48) sermon (DIV1)
545
Page 177
3767
It was noted of the High-Priests that were to pray before God, they were to have Urim and Thummim,
It was noted of the High priests that were to pray before God, they were to have Urim and Thummim,
pn31 vbds vvn pp-f dt n2 cst vbdr pc-acp vvi p-acp np1, pns32 vbdr pc-acp vhi np1 cc np1,
(48) sermon (DIV1)
545
Page 177
3768
and that was two parts of Logick, viz. knowledge and perfection:
and that was two parts of Logic, viz. knowledge and perfection:
cc cst vbds crd n2 pp-f n1, n1 n1 cc n1:
(48) sermon (DIV1)
545
Page 177
3769
such an one should a Minister be, he must be a good Logitian at the throne of groce.
such an one should a Minister be, he must be a good Logician At the throne of groce.
d dt pi vmd dt n1 vbi, pns31 vmb vbi dt j n1 p-acp dt n1 pp-f n1.
(48) sermon (DIV1)
545
Page 177
3770
Fourthly, importunate prayer is a stout prayer;
Fourthly, importunate prayer is a stout prayer;
ord, j n1 vbz dt j n1;
(48) sermon (DIV1)
546
Page 177
3771
Continue in praier, saith the Apostle, Col. 4. 2. a weak-hearted praier is a cold prayer, a prayer without a spirit;
Continue in prayer, Says the Apostle, Col. 4. 2. a weakhearted prayer is a cold prayer, a prayer without a Spirit;
vvb p-acp n1, vvz dt n1, np1 crd crd dt j n1 vbz dt j-jn n1, dt n1 p-acp dt n1;
(48) sermon (DIV1)
546
Page 177
3772
yet these men that have weak spirits to pray, have strong enough to sin; and wit enough to sin, and knowledge enough to sin;
yet these men that have weak spirits to pray, have strong enough to sin; and wit enough to sin, and knowledge enough to sin;
av d n2 cst vhb j n2 pc-acp vvi, vhb j av-d pc-acp vvi; cc n1 av-d pc-acp vvi, cc n1 av-d pc-acp vvi;
(48) sermon (DIV1)
546
Page 177
3773
but bring them to grace, then they have no strength. Thou canst not strive to prevail with God, unlesse thou stand to it.
but bring them to grace, then they have no strength. Thou Canst not strive to prevail with God, unless thou stand to it.
cc-acp vvb pno32 p-acp n1, cs pns32 vhb dx n1. pns21 vm2 xx vvi pc-acp vvi p-acp np1, cs pns21 vvb p-acp pn31.
(48) sermon (DIV1)
546
Page 177
3774
How came Jacob to prevail with God, but by wrestling? Prayer is called fighting, it is a holy kind of violence.
How Come Jacob to prevail with God, but by wrestling? Prayer is called fighting, it is a holy kind of violence.
np1 vvd np1 pc-acp vvi p-acp np1, cc-acp p-acp vvg? n1 vbz vvn vvg, pn31 vbz dt j n1 pp-f n1.
(48) sermon (DIV1)
546
Page 177
3775
Thou canst not obtain a mercie at Gods hand, unlesse thou lay all thy force on it.
Thou Canst not obtain a mercy At God's hand, unless thou lay all thy force on it.
pns21 vm2 xx vvi dt n1 p-acp npg1 n1, cs pns21 vvb d po21 n1 p-acp pn31.
(48) sermon (DIV1)
546
Page 177
3776
Even as a Father who hath an apple in his hand, and his child would fain have it;
Even as a Father who hath an apple in his hand, and his child would fain have it;
j c-acp dt n1 r-crq vhz dt n1 p-acp po31 n1, cc po31 n1 vmd av-j vhi pn31;
(48) sermon (DIV1)
546
Page 177
3777
he first opens one finger, then another, till the aple drop out. So is it with a poor soul at the throne of grace:
he First Opens one finger, then Another, till the apple drop out. So is it with a poor soul At the throne of grace:
pns31 ord vvz crd n1, av j-jn, c-acp dt n1 vvb av. np1 vbz pn31 p-acp dt j n1 p-acp dt n1 pp-f n1:
(48) sermon (DIV1)
546
Page 177
3778
the Lord opens his hands, and fills all things living with plenteousnesse; What is the means that is used? why, the praiers of his children;
the Lord Opens his hands, and fills all things living with plenteousness; What is the means that is used? why, the Prayers of his children;
dt n1 vvz po31 n2, cc vvz d n2 vvg p-acp n1; q-crq vbz dt n2 cst vbz vvn? uh-crq, dt n2 pp-f po31 n2;
(48) sermon (DIV1)
546
Page 177
3779
they by their prayers open Gods hand, and so make the blessings to descend. Go for grace;
they by their Prayers open God's hand, and so make the blessings to descend. Go for grace;
pns32 p-acp po32 n2 j ng1 n1, cc av vvb dt n2 pc-acp vvi. vvb p-acp n1;
(48) sermon (DIV1)
546
Page 177
3780
why, the Lord will say unto thee, Thou art proud, thou must be humble, and so open that finger;
why, the Lord will say unto thee, Thou art proud, thou must be humble, and so open that finger;
uh-crq, dt n1 vmb vvi p-acp pno21, pns21 vb2r j, pns21 vmb vbi j, cc av j cst n1;
(48) sermon (DIV1)
546
Page 177
3781
Thou art carelesse, thou must go quicken thy self, and so open that finger:
Thou art careless, thou must go quicken thy self, and so open that finger:
pns21 vb2r j, pns21 vmb vvi vvi po21 n1, cc av j cst n1:
(48) sermon (DIV1)
546
Page 177
3782
God saies, thou wilt not make much of this grace when thou hast it, but thou wilt turn it into wantonnesse;
God Says, thou wilt not make much of this grace when thou hast it, but thou wilt turn it into wantonness;
np1 vvz, pns21 vm2 xx vvi d pp-f d n1 c-crq pns21 vh2 pn31, cc-acp pns21 vm2 vvi pn31 p-acp n1;
(48) sermon (DIV1)
546
Page 177
3783
then thy soul must learn to mortifie its members, and so open that finger; thou canst not get grace at Gods hand, unlesse thou do open all his fingers,
then thy soul must Learn to mortify its members, and so open that finger; thou Canst not get grace At God's hand, unless thou do open all his fingers,
cs po21 n1 vmb vvi pc-acp vvi po31 n2, cc av j cst n1; pns21 vm2 xx vvi n1 p-acp ng1 n1, cs pns21 vdb vvi d po31 n2,
(48) sermon (DIV1)
546
Page 177
3784
and then it will fall down. There is a severall power in all Gods children, some have more, some have lesse,
and then it will fallen down. There is a several power in all God's children, Some have more, Some have less,
cc av pn31 vmb vvi a-acp. pc-acp vbz dt j n1 p-acp d ng1 n2, d vhb n1, d vhb dc,
(48) sermon (DIV1)
546
Page 177
3785
yet all must be powerfull, else none can prevail with God. Fifthly if thou pray importunately, thou prayest wakefully;
yet all must be powerful, Else none can prevail with God. Fifthly if thou pray importunately, thou Prayest wakefully;
av d vmb vbi j, av pix vmb vvi p-acp np1. ord cs pns21 vvb av-j, pns21 vv2 av-j;
(48) sermon (DIV1)
546
Page 177
3786
he must be deeply awake that praies; his soul, his heart, his understanding must be awake:
he must be deeply awake that prays; his soul, his heart, his understanding must be awake:
pns31 vmb vbi av-jn j cst vvz; po31 n1, po31 n1, po31 n1 vmb vbi j:
(48) sermon (DIV1)
547
Page 177
3787
that man that praies drowsily, praies not powerfully; Watch therefore, saith Christ, and pray, Luke 21. 36. Watch to pray. q. d.
that man that prays drowsily, prays not powerfully; Watch Therefore, Says christ, and pray, Lycia 21. 36. Watch to pray. q. worser.
cst n1 cst vvz av-j, vvz xx av-j; vvb av, vvz np1, cc vvb, av crd crd n1 pc-acp vvi. sy. sy.
(48) sermon (DIV1)
547
Page 177
3788
for as there is a sleepy head, so there is a sleepy heart.
for as there is a sleepy head, so there is a sleepy heart.
c-acp c-acp pc-acp vbz dt j n1, av pc-acp vbz dt j n1.
(48) sermon (DIV1)
547
Page 177
3789
As a Begger who is begging, is all awake, head, feet, hands, &c. all is awake to beg;
As a Beggar who is begging, is all awake, head, feet, hands, etc. all is awake to beg;
p-acp dt n1 r-crq vbz vvg, vbz d j, n1, n2, n2, av d vbz j pc-acp vvi;
(48) sermon (DIV1)
547
Page 177
3790
so must that soul be that means to speed in praier. Sixthly, importunate prayer is an assurance getting prayer;
so must that soul be that means to speed in prayer. Sixthly, importunate prayer is an assurance getting prayer;
av vmb d n1 vbb d n2 pc-acp vvi p-acp n1. j, j n1 vbz dt n1 vvg n1;
(48) sermon (DIV1)
547
Page 177
3791
a prayer that will not be quiet till it have got assurance that God hath heard it.
a prayer that will not be quiet till it have god assurance that God hath herd it.
dt n1 cst vmb xx vbi j-jn p-acp pn31 vhb vvn n1 cst np1 vhz vvn pn31.
(48) sermon (DIV1)
548
Page 177
3792
Wicked men pray, and presume that God hears them, but God hears them not; nay, many of Gods dear children pray many times, and are not heard.
Wicked men pray, and presume that God hears them, but God hears them not; nay, many of God's dear children pray many times, and Are not herd.
j n2 vvb, cc vvb cst np1 vvz pno32, cc-acp np1 vvz pno32 xx; uh-x, d pp-f npg1 j-jn n2 vvb d n2, cc vbr xx vvn.
(48) sermon (DIV1)
548
Page 177
3793
How long wilt thou be angry with thy people that praieth? Ps. 80. 4. Not only with their persons, but with their prayers also.
How long wilt thou be angry with thy people that Prayeth? Ps. 80. 4. Not only with their Persons, but with their Prayers also.
c-crq av-j vm2 pns21 vbi j p-acp po21 n1 cst vvz? np1 crd crd xx av-j p-acp po32 n2, cc-acp p-acp po32 n2 av.
(48) sermon (DIV1)
548
Page 178
3794
How then, think you, is the prayer of such as live in their sins taken? who pray,
How then, think you, is the prayer of such as live in their Sins taken? who pray,
uh-crq av, vvb pn22, vbz dt n1 pp-f d c-acp vvi p-acp po32 n2 vvn? q-crq vvb,
(48) sermon (DIV1)
548
Page 178
3795
but their praiers vanish away in the air like clouds: these may pray and pray, but they get nothing.
but their Prayers vanish away in the air like Clouds: these may pray and pray, but they get nothing.
cc-acp po32 n2 vvb av p-acp dt n1 av-j n2: d vmb vvi cc vvb, cc-acp pns32 vvb pix.
(48) sermon (DIV1)
548
Page 178
3796
Behold he praies, saith the voice to Saul, Acts 9. 22. What, did he not pray before? Yes, he had made many a long praier, else he could not have been a Pharisee;
Behold he prays, Says the voice to Saul, Acts 9. 22. What, did he not pray before? Yes, he had made many a long prayer, Else he could not have been a Pharisee;
vvb pns31 vvz, vvz dt n1 p-acp np1, vvz crd crd q-crq, vdd pns31 xx vvi a-acp? uh, pns31 vhd vvn d dt j n1, av pns31 vmd xx vhi vbn dt np1;
(48) sermon (DIV1)
549
Page 178
3797
but now he did not only pray, but he praied unto God as David did, who did lift up his heart to God, Psal. 25. 1. or else his heart could not have praied;
but now he did not only pray, but he prayed unto God as David did, who did lift up his heart to God, Psalm 25. 1. or Else his heart could not have prayed;
cc-acp av pns31 vdd xx av-j vvi, cc-acp pns31 vvd p-acp np1 p-acp np1 vdd, r-crq vdd vvi a-acp po31 n1 p-acp np1, np1 crd crd cc av po31 n1 vmd xx vhi vvn;
(48) sermon (DIV1)
549
Page 178
3798
and then in the next verse David begins his praier.
and then in the next verse David begins his prayer.
cc av p-acp dt ord n1 np1 vvz po31 n1.
(48) sermon (DIV1)
549
Page 178
3799
Our hearts are just like a bell, which so long as it lies on the ground will make no musick, till it be lifted up;
Our hearts Are just like a bell, which so long as it lies on the ground will make no music, till it be lifted up;
po12 n2 vbr av av-j dt n1, r-crq av av-j c-acp pn31 vvz p-acp dt n1 vmb vvi dx n1, c-acp pn31 vbb vvn a-acp;
(48) sermon (DIV1)
549
Page 178
3800
Our hearts are not like the bell of Rochea, which (they say) will ring of its own accord;
Our hearts Are not like the bell of Rochea, which (they say) will ring of its own accord;
po12 n2 vbr xx av-j dt n1 pp-f np1, r-crq (pns32 vvb) vmb vvi pp-f po31 d n1;
(48) sermon (DIV1)
549
Page 178
3801
but our hearts must be lifted up, else they will make no delightfull musick in the eares of God.
but our hearts must be lifted up, Else they will make no delightful music in the ears of God.
cc-acp po12 n2 vmb vbi vvn a-acp, av pns32 vmb vvi dx j n1 p-acp dt n2 pp-f np1.
(48) sermon (DIV1)
549
Page 178
3802
Wherefore if you pray, and labour not to bring your hearts home to God, that so he may hear them in mercy, he will (it may be) hear them,
Wherefore if you pray, and labour not to bring your hearts home to God, that so he may hear them in mercy, he will (it may be) hear them,
q-crq cs pn22 vvb, cc vvb xx pc-acp vvi po22 n2 av-an p-acp np1, cst av pns31 vmb vvi pno32 p-acp n1, pns31 vmb (pn31 vmb vbi) vvb pno32,
(48) sermon (DIV1)
549
Page 178
3803
but it will be to your condemnation, as he hears the praiers of wicked men: therefore if thou praiest, pray fervently.
but it will be to your condemnation, as he hears the Prayers of wicked men: Therefore if thou Prayest, pray fervently.
cc-acp pn31 vmb vbi p-acp po22 n1, c-acp pns31 vvz dt n2 pp-f j n2: av cs pns21 vv2, vvb av-j.
(48) sermon (DIV1)
549
Page 178
3804
There be six or seven marks of Prayer that is not importunate, and he that praies so, may go to hell, for ought I know.
There be six or seven marks of Prayer that is not importunate, and he that prays so, may go to hell, for ought I know.
pc-acp vbi crd cc crd n2 pp-f n1 cst vbz xx j, cc pns31 cst vvz av, vmb vvi p-acp n1, c-acp pi pns11 vvi.
(48) sermon (DIV1)
550
Page 178
3805
The first is a lazy, prayer; An importunate man works hard to bring up hi• suit;
The First is a lazy, prayer; an importunate man works hard to bring up hi• suit;
dt ord vbz dt j, n1; dt j n1 vvz av-j pc-acp vvi a-acp n1 n1;
(48) sermon (DIV1)
551
Page 178
3806
his understanding, his counsell, and all his po•icie works: so if the soul he importunate, then it is a working prayer.
his understanding, his counsel, and all his po•icie works: so if the soul he importunate, then it is a working prayer.
po31 n1, po31 n1, cc d po31 n1 vvz: av cs dt n1 pns31 j, cs pn31 vbz dt j-vvg n1.
(48) sermon (DIV1)
551
Page 178
3807
Prayer is a labour, 2 Cor. 1. Labour with me in prayer.
Prayer is a labour, 2 Cor. 1. Labour with me in prayer.
n1 vbz dt n1, crd np1 crd n1 p-acp pno11 p-acp n1.
(48) sermon (DIV1)
551
Page 178
3808
That man that plowes his field, and dig• his vineyard, that man praies for a good harvest;
That man that plows his field, and dig• his vineyard, that man prays for a good harvest;
cst n1 cst n2 po31 n1, cc n1 po31 n1, cst n1 vvz p-acp dt j n1;
(48) sermon (DIV1)
551
Page 178
3809
if a man pray to God never so much, yet if he do not use the means, he cannot obtain the thing he prayes for.
if a man pray to God never so much, yet if he do not use the means, he cannot obtain the thing he prays for.
cs dt n1 vvb p-acp np1 av-x av av-d, av cs pns31 vdb xx vvi dt n2, pns31 vmbx vvi dt n1 pns31 vvz p-acp.
(48) sermon (DIV1)
551
Page 178
3810
Even so it is with grace;
Even so it is with grace;
np1 av pn31 vbz p-acp n1;
(48) sermon (DIV1)
551
Page 178
3811
A man may pray for all the graces of Gods spirit, and yet never get any,
A man may pray for all the graces of God's Spirit, and yet never get any,
dt n1 vmb vvi p-acp d dt n2 pp-f npg1 n1, cc av av-x vvb d,
(48) sermon (DIV1)
551
Page 178
3812
unless he labour for them in the use of the means.
unless he labour for them in the use of the means.
cs pns31 vvb p-acp pno32 p-acp dt n1 pp-f dt n2.
(48) sermon (DIV1)
551
Page 178
3813
God cannot abide lazy beggers, that cannot abide to follow their calling, but if they can get any thing by begging, they will never set themselves to work.
God cannot abide lazy beggars, that cannot abide to follow their calling, but if they can get any thing by begging, they will never Set themselves to work.
np1 vmbx vvi j n2, cst vmbx vvi pc-acp vvi po32 n-vvg, cc-acp cs pns32 vmb vvi d n1 p-acp vvg, pns32 vmb av-x vvi px32 p-acp n1.
(48) sermon (DIV1)
551
Page 178
3814
So, many there be, that if they can get pardon of sin for begging, then they wil have it;
So, many there be, that if they can get pardon of since for begging, then they will have it;
np1, d pc-acp vbi, cst cs pns32 vmb vvi n1 pp-f n1 p-acp vvg, cs pns32 vmb vhi pn31;
(48) sermon (DIV1)
551
Page 178
3815
but let such know that the Lord will not give it for such lazie kind of praying;
but let such know that the Lord will not give it for such lazy kind of praying;
cc-acp vvb d vvb cst dt n1 vmb xx vvi pn31 p-acp d j n1 pp-f vvg;
(48) sermon (DIV1)
551
Page 178
3816
but if thou wilt have pardon of sin, thou must labour for it, thou must get it with thy fingers ends;
but if thou wilt have pardon of since, thou must labour for it, thou must get it with thy fingers ends;
cc-acp cs pns21 vm2 vhi n1 pp-f n1, pns21 vmb vvi p-acp pn31, pns21 vmb vvi pn31 p-acp po21 ng1 n2;
(48) sermon (DIV1)
551
Page 178
3817
God gives not men Repentance, Faith, &c. by miracles, but by means:
God gives not men Repentance, Faith, etc. by Miracles, but by means:
np1 vvz xx n2 n1, n1, av p-acp n2, cc-acp p-acp n2:
(48) sermon (DIV1)
551
Page 178
3818
Thou must then use the means, and keep watch and ward over thine own soul, that so thou maist get the grace thou praiest for. Secondly;
Thou must then use the means, and keep watch and ward over thine own soul, that so thou Mayest get the grace thou Prayest for. Secondly;
pns21 vmb av vvi dt n2, cc vvi n1 cc vvi p-acp po21 d n1, cst av pns21 vm2 vvi dt n1 pns21 vv2 p-acp. ord;
(48) sermon (DIV1)
551
Page 178
3819
a praier that is not a full praier, never speeds with God;
a prayer that is not a full prayer, never speeds with God;
dt n1 cst vbz xx dt j n1, av-x vvz p-acp np1;
(48) sermon (DIV1)
552
Page 178
3820
but an importunate prayer is a full praier, it is a pouring out of the heart,
but an importunate prayer is a full prayer, it is a pouring out of the heart,
cc-acp dt j n1 vbz dt j n1, pn31 vbz dt vvg av pp-f dt n1,
(48) sermon (DIV1)
552
Page 178
3821
yea of the whole heart, Psal. 62. 8. the Psalmist saith, poure out your hearts before him, trust in him at all times, poure out your hearts (the addition is made in the Lamentations of Jeremy) like water.
yea of the Whole heart, Psalm 62. 8. the Psalmist Says, pour out your hearts before him, trust in him At all times, pour out your hearts (the addition is made in the Lamentations of Jeremiah) like water.
uh pp-f dt j-jn n1, np1 crd crd dt n1 vvz, vvb av po22 n2 p-acp pno31, vvb p-acp pno31 p-acp d n2, vvb av po22 n2 (dt n1 vbz vvn p-acp dt n2 pp-f np1) av-j n1.
(48) sermon (DIV1)
552
Page 178
3822
It may be thou powrest out thy praier like tar out of a tar-box, halfe sticking by the sides;
It may be thou powerest out thy prayer like tar out of a tar-box, half sticking by the sides;
pn31 vmb vbi pns21 vv2 av po21 n1 av-j n1 av pp-f dt n1, av-jn vvg p-acp dt n2;
(48) sermon (DIV1)
552
Page 178
3823
but when thou praiest, thou must out with all before God.
but when thou Prayest, thou must out with all before God.
cc-acp c-crq pns21 vv2, pns21 vmb av p-acp d c-acp np1.
(48) sermon (DIV1)
552
Page 178
3824
When thou givest thanks, dost thou labour to remember all the blessings of God? when thou dost petition to God, dost thou poure out all thy heart before him? dost thou cast all thy care on God?
When thou givest thanks, dost thou labour to Remember all the blessings of God? when thou dost petition to God, dost thou pour out all thy heart before him? dost thou cast all thy care on God?
c-crq pns21 vv2 n2, vd2 pns21 vvi pc-acp vvi d dt n2 pp-f np1? c-crq pns21 vd2 vvi p-acp np1, vd2 pns21 vvi av av-d po21 n1 p-acp pno31? vd2 pns21 vvi d po21 n1 p-acp np1?
(48) sermon (DIV1)
552
Page 178
3825
Thirdly, Snatch-prayer is no importunate prayer; when men pray by snatches, or peecemeals, by breaking off a limme of their prayer,
Thirdly, Snatch-prayer is no importunate prayer; when men pray by snatches, or peecemeals, by breaking off a limb of their prayer,
ord, n1 vbz dx j n1; c-crq n2 vvb p-acp n2, cc n2, p-acp vvg a-acp dt n1 pp-f po32 n1,
(48) sermon (DIV1)
553
Page 178
3826
because of sluggishnesse, or because their hearts are eager about other businesse; it is not good to trust fits of devotion;
Because of sluggishness, or Because their hearts Are eager about other business; it is not good to trust fits of devotion;
c-acp pp-f n1, cc c-acp po32 n2 vbr j p-acp j-jn n1; pn31 vbz xx j pc-acp vvi n2 pp-f n1;
(48) sermon (DIV1)
553
Page 179
3827
'tis a base kind of praying, when men gallop over their prayers, that so they may come to an end quickly.
it's a base kind of praying, when men gallop over their Prayers, that so they may come to an end quickly.
pn31|vbz dt j n1 pp-f vvg, c-crq n2 vvb a-acp po32 n2, cst av pns32 vmb vvi p-acp dt n1 av-j.
(48) sermon (DIV1)
553
Page 179
3828
Should I accept this at your hands, saith God by his Prophet? when they brought a sheep, it wanted a lim, they were loth to give God a whole offering, Mal. 1. 13. Many pray a peece of a prayer in the mornig,
Should I accept this At your hands, Says God by his Prophet? when they brought a sheep, it wanted a limb, they were loath to give God a Whole offering, Malachi 1. 13. Many pray a piece of a prayer in the mornig,
vmd pns11 vvi d p-acp po22 n2, vvz np1 p-acp po31 n1? c-crq pns32 vvd dt n1, pn31 vvd dt n1, pns32 vbdr j pc-acp vvi np1 dt j-jn n1, np1 crd crd av-d vvb dt n1 pp-f dt n1 p-acp dt n-jn,
(48) sermon (DIV1)
553
Page 179
3829
and then they go after the world, he down's on his knees, and gives God a rag of a prayer, a companie of ragged ends;
and then they go After the world, he down's on his knees, and gives God a rag of a prayer, a company of ragged ends;
cc av pns32 vvb p-acp dt n1, pns31 n2 p-acp po31 n2, cc vvz np1 dt n1 pp-f dt n1, dt n1 pp-f j n2;
(48) sermon (DIV1)
553
Page 179
3830
And God counts it an indignitie;
And God counts it an indignity;
cc np1 vvz pn31 dt n1;
(48) sermon (DIV1)
553
Page 179
3831
shall I accept this (saith he?) What, a lame prayer? No, no, the Lord looks for a prayer that hath its full grouth;
shall I accept this (Says he?) What, a lame prayer? No, no, the Lord looks for a prayer that hath its full grouth;
vmb pns11 vvi d (vvz pns31?) q-crq, dt j n1? uh-dx, uh-dx, dt n1 vvz p-acp dt n1 cst vhz po31 j n1;
(48) sermon (DIV1)
553
Page 179
3832
it is a shame to speak in the congregation what men do in secret before God, which many have confessed after they have been converted,
it is a shame to speak in the congregation what men do in secret before God, which many have confessed After they have been converted,
pn31 vbz dt n1 pc-acp vvi p-acp dt n1 r-crq n2 vdb p-acp j-jn c-acp np1, r-crq d vhb vvn c-acp pns32 vhb vbn vvn,
(48) sermon (DIV1)
553
Page 179
3833
how they have gone into Gods presence, and have shuffled over their prayers, thinking every hour seven, untill they had done.
how they have gone into God's presence, and have shuffled over their Prayers, thinking every hour seven, until they had done.
c-crq pns32 vhb vvn p-acp ng1 n1, cc vhb vvn p-acp po32 n2, vvg d n1 crd, c-acp pns32 vhd vdn.
(48) sermon (DIV1)
553
Page 179
3834
Fourthly, Silent prayers are never importunate.
Fourthly, Silent Prayers Are never importunate.
ord, j n2 vbr av-x j.
(48) sermon (DIV1)
554
Page 179
3835
I mean by silent prayer, when a man is silent in that which God looks he should most insist upon.
I mean by silent prayer, when a man is silent in that which God looks he should most insist upon.
pns11 vvb p-acp j n1, c-crq dt n1 vbz j p-acp d r-crq np1 vvz pns31 vmd av-ds vvi p-acp.
(48) sermon (DIV1)
554
Page 179
3836
David made a prayer, Psal. 32. and the Lord looked that he should stand much upon his adultery and murther, which he had committed, to see what shame he took on him for it; but he shuffled it over:
David made a prayer, Psalm 32. and the Lord looked that he should stand much upon his adultery and murder, which he had committed, to see what shame he took on him for it; but he shuffled it over:
np1 vvd dt n1, np1 crd cc dt n1 vvd cst pns31 vmd vvi d p-acp po31 n1 cc n1, r-crq pns31 vhd vvn, pc-acp vvi r-crq n1 pns31 vvd p-acp pno31 c-acp pn31; cc-acp pns31 vvn pn31 a-acp:
(48) sermon (DIV1)
554
Page 179
3837
and what saith the Text? When I kept silence; what, did the Prophet roare, and yet keep silence? these are contradictions.
and what Says the Text? When I kept silence; what, did the Prophet roar, and yet keep silence? these Are contradictions.
cc r-crq vvz dt n1? c-crq pns11 vvd n1; r-crq, vdd dt n1 vvi, cc av vvb n1? d vbr n2.
(48) sermon (DIV1)
554
Page 179
3838
Yea, the Prophet roared and kept silence;
Yea, the Prophet roared and kept silence;
uh, dt n1 vvd cc vvd n1;
(48) sermon (DIV1)
554
Page 179
3839
as if he should say, the Lord counted his prayer but roaring, so long as he laid not open that sinne, which the Lord lookt he should have stood on;
as if he should say, the Lord counted his prayer but roaring, so long as he laid not open that sin, which the Lord looked he should have stood on;
c-acp cs pns31 vmd vvi, dt n1 vvn po31 n1 p-acp vvg, av av-j c-acp pns31 vvd xx vvi d n1, r-crq dt n1 vvd pns31 vmd vhi vvn a-acp;
(48) sermon (DIV1)
554
Page 179
3840
the Lord let him roare, and roare he might long enough, but (saith he) I brake my silence, I said, I will confesse my transgressions,
the Lord let him roar, and roar he might long enough, but (Says he) I brake my silence, I said, I will confess my transgressions,
dt n1 vvb pno31 vvi, cc vvi pns31 vmd vvi av-d, cc-acp (vvz pns31) pns11 vvd po11 n1, pns11 vvd, pns11 vmb vvi po11 n2,
(48) sermon (DIV1)
554
Page 179
3841
and then thou forgavest the wickednesse of my sin.
and then thou forgavest the wickedness of my since.
cc cs pns21 vvd2 dt n1 pp-f po11 n1.
(48) sermon (DIV1)
554
Page 179
3842
So, many go to God, and tell God they must needs have mercy, and fain they would have mercy,
So, many go to God, and tell God they must needs have mercy, and fain they would have mercy,
np1, d vvb p-acp np1, cc vvb np1 pns32 vmb av vhi n1, cc av-j pns32 vmd vhi n1,
(48) sermon (DIV1)
554
Page 179
3843
and yet they are silent in confessing the sinne they should. I say, the Lord will never hear that man;
and yet they Are silent in confessing the sin they should. I say, the Lord will never hear that man;
cc av pns32 vbr j p-acp vvg dt n1 pns32 vmd. pns11 vvb, dt n1 vmb av-x vvi d n1;
(48) sermon (DIV1)
554
Page 179
3844
he may pray to God all his life, and yet go to hell in the end.
he may pray to God all his life, and yet go to hell in the end.
pns31 vmb vvi p-acp np1 d po31 n1, cc av vvb p-acp n1 p-acp dt n1.
(48) sermon (DIV1)
554
Page 179
3845
Hast thou been a drunkard, and dost thou think that the Lord will forgive thee for crying, Lord forgive me,
Hast thou been a drunkard, and dost thou think that the Lord will forgive thee for crying, Lord forgive me,
vh2 pns21 vbn dt n1, cc vd2 pns21 vvi cst dt n1 vmb vvi pno21 p-acp vvg, n1 vvb pno11,
(48) sermon (DIV1)
554
Page 179
3846
& c? No, no, thou must insist on it, and say, Against thy word I have been a drunkard, my conscience told me so, but I would not hear;
& c? No, no, thou must insist on it, and say, Against thy word I have been a drunkard, my conscience told me so, but I would not hear;
cc sy? uh-dx, uh-dx, pns21 vmb vvi p-acp pn31, cc vvi, p-acp po21 n1 pns11 vhb vbn dt n1, po11 n1 vvd pno11 av, cc-acp pns11 vmd xx vvi;
(48) sermon (DIV1)
554
Page 179
3847
I have felt the motions of thy holy spirit, stirring against me, and I regarded not,
I have felt the motions of thy holy Spirit, stirring against me, and I regarded not,
pns11 vhb vvn dt n2 pp-f po21 j n1, vvg p-acp pno11, cc pns11 vvd xx,
(48) sermon (DIV1)
554
Page 179
3848
Now if thou shouldest turn me into hell, I were well requited; so many Sermons have I neglected;
Now if thou Shouldst turn me into hell, I were well requited; so many Sermons have I neglected;
av cs pns21 vmd2 vvi pno11 p-acp n1, pns11 vbdr av vvn; av d n2 vhb pns11 vvn;
(48) sermon (DIV1)
554
Page 179
3849
I have wronged others in this kind, and I have been the cause why many are now in hell, if they repented not.
I have wronged Others in this kind, and I have been the cause why many Are now in hell, if they repented not.
pns11 vhb vvn n2-jn p-acp d n1, cc pns11 vhb vbn dt n1 c-crq d vbr av p-acp n1, cs pns32 vvd xx.
(48) sermon (DIV1)
554
Page 179
3850
I have prayed for mercie, yet with the dog to his vomit have I returned, and therefore for all my prayers thou mayest cast me into hell for ever;
I have prayed for mercy, yet with the dog to his vomit have I returned, and Therefore for all my Prayers thou Mayest cast me into hell for ever;
pns11 vhb vvn p-acp n1, av p-acp dt n1 p-acp po31 n1 vhb pns11 vvn, cc av p-acp d po11 n2 pns21 vm2 vvi pno11 p-acp n1 c-acp av;
(48) sermon (DIV1)
554
Page 179
3851
and now I have prayed, yet it is a hundred to one but I shal run into my old sin again;
and now I have prayed, yet it is a hundred to one but I shall run into my old since again;
cc av pns11 vhb vvn, av pn31 vbz dt crd p-acp crd cc-acp pns11 vmb vvi p-acp po11 j n1 av;
(48) sermon (DIV1)
554
Page 179
3852
yet as I expect forgivenesse, so I desire to make a covenant to give over all my sinful courses,
yet as I expect forgiveness, so I desire to make a Covenant to give over all my sinful courses,
av c-acp pns11 vvb n1, av pns11 vvb pc-acp vvi dt n1 pc-acp vvi p-acp d po11 j n2,
(48) sermon (DIV1)
554
Page 179
3853
and I am justly damned if I go to them again. Such a kind of prayer the Lord loves.
and I am justly damned if I go to them again. Such a kind of prayer the Lord loves.
cc pns11 vbm av-j vvn cs pns11 vvb p-acp pno32 av. d dt n1 pp-f n1 dt n1 vvz.
(48) sermon (DIV1)
554
Page 179
3854
Fifthly, Seldome-prayer is no importunate prayer; when the soul contents it self with seldome coming before the throne of grace;
Fifthly, Seldome-prayer is no importunate prayer; when the soul contents it self with seldom coming before the throne of grace;
ord, n1 vbz dx j n1; c-crq dt n1 vvz pn31 n1 p-acp av vvg p-acp dt n1 pp-f n1;
(48) sermon (DIV1)
555
Page 179
3855
an importunate soul is ever frequenting the way of mercie, and the gate of Christ; he is often at the threshold before God, in all prayer and humiliation.
an importunate soul is ever frequenting the Way of mercy, and the gate of christ; he is often At the threshold before God, in all prayer and humiliation.
dt j n1 vbz av vvg dt n1 pp-f n1, cc dt n1 pp-f np1; pns31 vbz av p-acp dt n1 p-acp np1, p-acp d n1 cc n1.
(48) sermon (DIV1)
555
Page 179
3856
The reeling'st Drunkard in the world sometimes can do so too; the basest Adulterer in the world sometimes can be chast:
The reeling'st Drunkard in the world sometime can do so too; the Basest Adulterer in the world sometime can be chaste:
dt js n1 p-acp dt n1 av vmb vdi av av; dt js n1 p-acp dt n1 av vmb vbi j:
(48) sermon (DIV1)
556
Page 180
3857
the Devil is quiet so long he is pleased, and the wicked may sometime have a fit in prayer.
the devil is quiet so long he is pleased, and the wicked may sometime have a fit in prayer.
dt n1 vbz j-jn av av-j pns31 vbz vvn, cc dt j vmb av vhi dt j p-acp n1.
(48) sermon (DIV1)
556
Page 180
3858
But this is the condition of an importunate heart, he is frequent at the throne of grace.
But this is the condition of an importunate heart, he is frequent At the throne of grace.
p-acp d vbz dt n1 pp-f dt j n1, pns31 vbz j p-acp dt n1 pp-f n1.
(48) sermon (DIV1)
556
Page 180
3859
The Prophet David prayed seven times in a day; and Hannah continued in prayer night and day.
The Prophet David prayed seven times in a day; and Hannah continued in prayer night and day.
dt n1 np1 vvd crd n2 p-acp dt n1; cc np1 vvd p-acp n1 n1 cc n1.
(48) sermon (DIV1)
556
Page 180
3860
Sixthly, Lukewarm prayer is not an importunate prayer;
Sixthly, Lukewarm prayer is not an importunate prayer;
j, j n1 vbz xx dt j n1;
(48) sermon (DIV1)
557
Page 180
3861
when a man prais, but is not fervent, when a man labours not to wind up his soul to God in prayer.
when a man praise, but is not fervent, when a man labours not to wind up his soul to God in prayer.
c-crq dt n1 n1, cc-acp vbz xx j, c-crq dt n1 vvz xx pc-acp vvi a-acp po31 n1 p-acp np1 p-acp n1.
(48) sermon (DIV1)
557
Page 180
3862
That man that prayes outwardly only, that man teaches God how to denie his prayer. Though you make many prayers, saith God, yet I will not hear you;
That man that prays outwardly only, that man Teaches God how to deny his prayer. Though you make many Prayers, Says God, yet I will not hear you;
cst n1 cst vvz av-j av-j, cst n1 vvz np1 c-crq pc-acp vvi po31 n1. cs pn22 vvb d n2, vvz np1, av pns11 vmb xx vvi pn22;
(48) sermon (DIV1)
557
Page 180
3863
why? Your hands are full of blood. Qui frigidè or at, docet negare. They are like luke warme water, that never boils out the blood:
why? Your hands Are full of blood. Qui frigidè or At, docet negare. They Are like lycia warm water, that never boils out the blood:
q-crq? po22 n2 vbr j pp-f n1. np1 fw-la cc p-acp, fw-la fw-la. pns32 vbr av-j av j n1, cst av-x vvz av dt n1:
(48) sermon (DIV1)
557
Page 180
3864
So they have been guilty of murder and abundance of other sins, and they did indeed pray against them,
So they have been guilty of murder and abundance of other Sins, and they did indeed pray against them,
av pns32 vhb vbn j pp-f n1 cc n1 pp-f j-jn n2, cc pns32 vdd av vvi p-acp pno32,
(48) sermon (DIV1)
557
Page 180
3865
but they were never but luke-warme, they have never boiled away the blood of their sins.
but they were never but lukewarm, they have never boiled away the blood of their Sins.
cc-acp pns32 vbdr av-x p-acp j, pns32 vhb av-x vvn av dt n1 pp-f po32 n2.
(48) sermon (DIV1)
557
Page 180
3866
Thou must pray fervently, with a seething hot heart, if thou meanest to get pardon for all thy sins,
Thou must pray fervently, with a seething hight heart, if thou Meanest to get pardon for all thy Sins,
pns21 vmb vvi av-j, p-acp dt j-vvg j n1, cs pns21 vv2 pc-acp vvi n1 p-acp d po21 n2,
(48) sermon (DIV1)
557
Page 180
3867
as securitie, and deadnesse of heart, &c. And as it is in Jonah 3. let every man crie mightily unto the Lord.
as security, and deadness of heart, etc. And as it is in Jonah 3. let every man cry mightily unto the Lord.
c-acp n1, cc n1 pp-f n1, av cc c-acp pn31 vbz p-acp np1 crd n1 d n1 vvi av-j p-acp dt n1.
(48) sermon (DIV1)
557
Page 180
3868
Seventhly and lastly, Bie-thoughts in prayer keep prayer from being importunate; as when a man prayes, and lets his heart go a wool-gathering.
Seventhly and lastly, Biethoughts in prayer keep prayer from being importunate; as when a man prays, and lets his heart go a woolgathering.
crd cc ord, n2 p-acp n1 vvi n1 p-acp vbg j; c-acp c-crq dt n1 vvz, cc vvz po31 n1 vvi dt n-vvg.
(48) sermon (DIV1)
558
Page 180
3869
I remember a storie of an unworthy O ratour, who being to make an acclamation, O earth! O heaven!
I Remember a story of an unworthy O ratour, who being to make an acclamation, Oh earth! O heaven!
pns11 vvb dt n1 pp-f dt j fw-fr n1, r-crq vbg p-acp vvi dt n1, uh n1! sy n1!
(48) sermon (DIV1)
558
Page 180
3870
when he said O heaven, he looked down to the earth; and when he said O earth, he looked up to heaven.
when he said Oh heaven, he looked down to the earth; and when he said Oh earth, he looked up to heaven.
c-crq pns31 vvd uh n1, pns31 vvd a-acp p-acp dt n1; cc c-crq pns31 vvd uh n1, pns31 vvd a-acp p-acp n1.
(48) sermon (DIV1)
558
Page 180
3871
So, many when they pray to God in heaven, their thoughts are on the earth: these prayers can never be importunate.
So, many when they pray to God in heaven, their thoughts Are on the earth: these Prayers can never be importunate.
np1, d c-crq pns32 vvb p-acp np1 p-acp n1, po32 n2 vbr p-acp dt n1: d n2 vmb av-x vbi j.
(48) sermon (DIV1)
558
Page 180
3872
When a man praies, the Lord looks that his heart should be fixed on his prayer;
When a man prays, the Lord looks that his heart should be fixed on his prayer;
c-crq dt n1 vvz, dt n1 vvz cst po31 n1 vmd vbi vvn p-acp po31 n1;
(48) sermon (DIV1)
558
Page 180
3873
for our hearts will leake, and the best child of God, do what he can, shall have bie-thoughts in prayer. And that, First, from corrupt nature. Secondly, from nature curbed. Thirdly, from Satan.
for our hearts will leak, and the best child of God, do what he can, shall have biethoughts in prayer. And that, First, from corrupt nature. Secondly, from nature curbed. Thirdly, from Satan.
p-acp po12 n2 vmb n1, cc dt js n1 pp-f np1, vdb r-crq pns31 vmb, vmb vhi n2 p-acp n1. cc d, ord, p-acp j n1. ord, p-acp n1 vvn. ord, p-acp np1.
(48) sermon (DIV1)
558
Page 180
3874
Fourthly, from a mans own sluggishnesse. For the first;
Fourthly, from a men own sluggishness. For the First;
ord, p-acp dt ng1 d n1. p-acp dt ord;
(48) sermon (DIV1)
563
Page 180
3875
The best children of God have corrupt natures, and when they have done what they can, distractions will fasten on them.
The best children of God have corrupt nature's, and when they have done what they can, distractions will fasten on them.
dt js n2 pp-f np1 vhb j n2, cc c-crq pns32 vhb vdn r-crq pns32 vmb, n2 vmb vvi p-acp pno32.
(48) sermon (DIV1)
564
Page 180
3876
They would perform good duties better, if they were able, saying with Paul, The good which I would I do not, &c.
They would perform good duties better, if they were able, saying with Paul, The good which I would I do not, etc.
pns32 vmd vvi j n2 av-jc, cs pns32 vbdr j, vvg p-acp np1, dt j r-crq pns11 vmd pns11 vdi xx, av
(48) sermon (DIV1)
564
Page 180
3877
Secondly ▪ from nature, as it is curbed; The more grace binds nature to its good behaviovr, the more rustling it keeps.
Secondly ▪ from nature, as it is curbed; The more grace binds nature to its good behaviour, the more rustling it keeps.
ord ▪ p-acp n1, c-acp pn31 vbz vvn; dt av-dc n1 vvz n1 p-acp po31 j n1, dt av-dc j-vvg pn31 vvz.
(48) sermon (DIV1)
565
Page 180
3878
Even a Bird being at liberty keps no stir, but being in a cage, it flutters about,
Even a Bird being At liberty keeps no stir, but being in a cage, it flutters about,
np1 dt n1 vbg p-acp n1 vvz dx n1, cc-acp vbg p-acp dt n1, pn31 n2 a-acp,
(48) sermon (DIV1)
565
Page 180
3879
because it is abridged of its libertie:
Because it is abridged of its liberty:
c-acp pn31 vbz vvn pp-f po31 n1:
(48) sermon (DIV1)
565
Page 180
3880
so when thou hast curbed thy corrupt flesh, it will be skittish in every good dutie thou goest about;
so when thou hast curbed thy corrupt Flesh, it will be skittish in every good duty thou goest about;
av c-crq pns21 vh2 vvn po21 j n1, pn31 vmb vbi j p-acp d j n1 pns21 vv2 p-acp;
(48) sermon (DIV1)
565
Page 180
3881
and hence it is that the Apostle useth this phrase, viz. I find another law in my members rebelling against the law of my mind, &c. When grace curbs the law of sin, then nature rebels. Thirdly, from Satan;
and hence it is that the Apostle uses this phrase, viz. I find Another law in my members rebelling against the law of my mind, etc. When grace curbs the law of since, then nature rebels. Thirdly, from Satan;
cc av pn31 vbz d dt n1 vvz d n1, n1 pns11 vvb j-jn n1 p-acp po11 n2 vvg p-acp dt n1 pp-f po11 n1, av c-crq n1 vvz dt n1 pp-f n1, cs n1 vvz. ord, p-acp np1;
(48) sermon (DIV1)
565
Page 180
3882
as in Job, Satan stands at his right hand as a Plantiffe, as Aegidius compares it, which puts in all Cases to hinder the Defendant;
as in Job, Satan Stands At his right hand as a Plaintiff, as Aegidius compares it, which puts in all Cases to hinder the Defendant;
c-acp p-acp np1, np1 vvz p-acp po31 j-jn n1 p-acp dt n1, c-acp np1 vvz pn31, r-crq vvz p-acp d n2 pc-acp vvi dt n1;
(48) sermon (DIV1)
566
Page 180
3883
Even so the Devil puts in all bie-thoughts that he can devise, to hinder a mans suit for going on before the throne of grace.
Even so the devil puts in all biethoughts that he can devise, to hinder a men suit for going on before the throne of grace.
av av dt n1 vvz p-acp d n2 cst pns31 vmb vvi, pc-acp vvi dt ng1 n1 p-acp vvg a-acp p-acp dt n1 pp-f n1.
(48) sermon (DIV1)
566
Page 180
3884
But thou must do as Abraham did, when he was sacrificing; when the birds came, he drave them away;
But thou must do as Abraham did, when he was sacrificing; when the Birds Come, he drave them away;
p-acp pns21 vmb vdi c-acp np1 vdd, c-crq pns31 vbds vvg; c-crq dt n2 vvd, pns31 vvd pno32 av;
(48) sermon (DIV1)
566
Page 181
3885
so must thou do by thy bie-thoughts, if thou wilt have fruit of thy supplications before God.
so must thou do by thy biethoughts, if thou wilt have fruit of thy supplications before God.
av vmb pns21 vdi p-acp po21 n2, cs pns21 vm2 vhi n1 pp-f po21 n2 p-acp np1.
(48) sermon (DIV1)
566
Page 181
3886
Fourthly, they come from spiritual sluggishness, that creeps on the best, if they take not heed:
Fourthly, they come from spiritual sluggishness, that creeps on the best, if they take not heed:
ord, pns32 vvb p-acp j n1, cst vvz p-acp dt js, cs pns32 vvb xx n1:
(48) sermon (DIV1)
567
Page 181
3887
And this was the reason the Apostle cryed, O wretched man that I am, &c. I speak not now to the children of God, who are troubled with biethoughts in their praiers;
And this was the reason the Apostle cried, Oh wretched man that I am, etc. I speak not now to the children of God, who Are troubled with biethoughts in their Prayers;
cc d vbds dt n1 dt n1 vvd, uh j n1 cst pns11 vbm, av pns11 vvb xx av p-acp dt n2 pp-f np1, r-crq vbr vvn p-acp n2 p-acp po32 n2;
(48) sermon (DIV1)
567
Page 181
3888
For they, the more bie-thoughts they have, the more earnest they are in prayer; they mourn with David, in their prayer.
For they, the more biethoughts they have, the more earnest they Are in prayer; they mourn with David, in their prayer.
c-acp pns32, dt dc n2 pns32 vhb, dt av-dc j pns32 vbr p-acp n1; pns32 vvb p-acp np1, p-acp po32 n1.
(48) sermon (DIV1)
568
Page 181
3889
Consider O Lord (saith he) how I mourn, Psal. 55. There was something in the Prophets prayer that did vex him,
Consider Oh Lord (Says he) how I mourn, Psalm 55. There was something in the prophets prayer that did vex him,
np1 uh n1 (vvz pns31) c-crq pns11 vvb, np1 crd pc-acp vbds pi p-acp dt ng1 n1 cst vdd vvi pno31,
(48) sermon (DIV1)
568
Page 181
3890
and that made him so much the more to mourn before God.
and that made him so much the more to mourn before God.
cc cst vvd pno31 av av-d dt dc pc-acp vvi p-acp np1.
(48) sermon (DIV1)
568
Page 181
3891
But as for you that can have bie-thoughts in prayer, and let them abide with you, your praiers are not importunate;
But as for you that can have biethoughts in prayer, and let them abide with you, your Prayers Are not importunate;
p-acp c-acp p-acp pn22 cst vmb vhi n2 p-acp n1, cc vvb pno32 vvi p-acp pn22, po22 n2 vbr xx j;
(48) sermon (DIV1)
569
Page 181
3892
the Heathen shall rise up against you and condemn you. I remember a storie of a certain Youth, who being in the temple with Alexander,
the Heathen shall rise up against you and condemn you. I Remember a story of a certain Youth, who being in the temple with Alexander,
dt j-jn vmb vvi a-acp p-acp pn22 cc vvb pn22. pns11 vvb dt n1 pp-f dt j n1, r-crq vbg p-acp dt n1 p-acp np1,
(48) sermon (DIV1)
569
Page 181
3893
when he was to offer incense to his god, and the Youth holding the golden Censer with the fire in it, a coal fell on the Youths hand and burnt his wrist;
when he was to offer incense to his god, and the Youth holding the golden Censer with the fire in it, a coal fell on the Youths hand and burned his wrist;
c-crq pns31 vbds pc-acp vvi n1 p-acp po31 n1, cc dt n1 vvg dt j n1 p-acp dt n1 p-acp pn31, dt n1 vvd p-acp dt n2 n1 cc vvd po31 n1;
(48) sermon (DIV1)
570
Page 181
3894
but the Youth considering what a sacred thing he was about;
but the Youth considering what a sacred thing he was about;
cc-acp dt n1 vvg r-crq dt j n1 pns31 vbds a-acp;
(48) sermon (DIV1)
570
Page 181
3895
for all he felt his wrist to be burnt, yet he would not stir, but continued still to the end.
for all he felt his wrist to be burned, yet he would not stir, but continued still to the end.
p-acp d pns31 vvd po31 n1 pc-acp vbi vvn, av pns31 vmd xx vvi, cc-acp vvd av p-acp dt n1.
(48) sermon (DIV1)
570
Page 181
3896
This I speak to shame those that can let any thing, though never so small, to disturb them,
This I speak to shame those that can let any thing, though never so small, to disturb them,
d pns11 vvb pc-acp vvi d cst vmb vvi d n1, cs av-x av j, pc-acp vvi pno32,
(48) sermon (DIV1)
571
Page 181
3897
yea (if it were possible) lesser things then nothing; for if nothing come to draw their hearts away, they themselves will employ their hearts.
yea (if it were possible) lesser things then nothing; for if nothing come to draw their hearts away, they themselves will employ their hearts.
uh (cs pn31 vbdr j) jc n2 cs pix; c-acp cs pix vvb pc-acp vvi po32 n2 av, pns32 px32 vmb vvi po32 n2.
(48) sermon (DIV1)
571
Page 181
3898
Baals Priests shall condemn these, who did cut themselves with knives, and all to make them pray so much the more stronglie.
Baal's Priests shall condemn these, who did Cut themselves with knives, and all to make them pray so much the more strongly.
npg1 n2 vmb vvi d, r-crq vdd vvi px32 p-acp n2, cc d pc-acp vvi pno32 vvi av av-d dt av-dc av-j.
(48) sermon (DIV1)
571
Page 181
3899
What a shame is it then ▪ that we should come on life and death to pray for our souls,
What a shame is it then ▪ that we should come on life and death to pray for our Souls,
q-crq dt n1 vbz pn31 av ▪ cst pns12 vmd vvi p-acp n1 cc n1 pc-acp vvi p-acp po12 n2,
(48) sermon (DIV1)
571
Page 181
3900
and yet come with such loose and lazie praiers!
and yet come with such lose and lazy Prayers!
cc av vvb p-acp d j cc j n2!
(48) sermon (DIV1)
571
Page 181
3901
Think you that a male factor when he is crying at the Bar for his life, will be thinking on his Pots and Whores,
Think you that a male factor when he is crying At the Bar for his life, will be thinking on his Pots and Whores,
vvb pn22 d dt j-jn n1 c-crq pns31 vbz vvg p-acp dt n1 p-acp po31 n1, vmb vbi vvg p-acp po31 n2 cc n2,
(48) sermon (DIV1)
571
Page 181
3902
& c? Was it ever heard of, that a man at deaths-door, should be thinking on his Dogs? can he then think on them? Do you think that Jonah prayed on this fashion,
& c? Was it ever herd of, that a man At deaths-door, should be thinking on his Dogs? can he then think on them? Do you think that Jonah prayed on this fashion,
cc sy? vbds pn31 av vvn pp-f, cst dt n1 p-acp n1, vmd vbi vvg p-acp po31 n2? vmb pns31 av vvi p-acp pno32? vdb pn22 vvi cst np1 vvd p-acp d n1,
(48) sermon (DIV1)
571
Page 181
3903
when he was in the Whales belly:
when he was in the Whale's belly:
c-crq pns31 vbds p-acp dt ng1 n1:
(48) sermon (DIV1)
571
Page 181
3904
or the Thief on the crosse, or Daniel in the Lions den, or the three Children in the fierie furnace,
or the Thief on the cross, or daniel in the Lions den, or the three Children in the fiery furnace,
cc dt n1 p-acp dt n1, cc np1 p-acp dt ng1 n1, cc dt crd n2 p-acp dt j n1,
(48) sermon (DIV1)
571
Page 181
3905
or Paul in Prison? Do ye think that these prayed thus? What, shall I be at praier,
or Paul in Prison? Do you think that these prayed thus? What, shall I be At prayer,
cc np1 p-acp n1? vdb pn22 vvi cst d vvd av? q-crq, vmb pns11 vbi p-acp n1,
(48) sermon (DIV1)
571
Page 181
3906
and my mind in the fields? No, no;
and my mind in the fields? No, no;
cc po11 n1 p-acp dt n2? uh-dx, uh-dx;
(48) sermon (DIV1)
571
Page 181
3907
if I will pray, I must melt before God, and bewail my sins, and be heartily affected in prayer.
if I will pray, I must melt before God, and bewail my Sins, and be heartily affected in prayer.
cs pns11 vmb vvi, pns11 vmb vvi p-acp np1, cc vvb po11 n2, cc vbi av-j vvn p-acp n1.
(48) sermon (DIV1)
571
Page 181
3908
But as long as I pray thus, I pray not at all.
But as long as I pray thus, I pray not At all.
cc-acp c-acp av-j c-acp pns11 vvb av, pns11 vvb xx p-acp d.
(48) sermon (DIV1)
571
Page 181
3909
And as God said to Adam, where art thou? so may he say to thee, Man, where art thou? art thou at prayer,
And as God said to Adam, where art thou? so may he say to thee, Man, where art thou? art thou At prayer,
cc p-acp np1 vvd p-acp np1, q-crq vb2r pns21? av vmb pns31 vvi p-acp pno21, n1, q-crq vb2r pns21? vb2r pns21 p-acp n1,
(48) sermon (DIV1)
571
Page 181
3910
and thy mind at mill? is thy mind on thy Oxen, and art thou at prayer before me? what an indignitie is this? Should a man come to sue to the King,
and thy mind At mill? is thy mind on thy Oxen, and art thou At prayer before me? what an indignity is this? Should a man come to sue to the King,
cc po21 n1 p-acp n1? vbz po21 n1 p-acp po21 n2, cc vb2r pns21 p-acp n1 p-acp pno11? q-crq dt n1 vbz d? vmd dt n1 vvb pc-acp vvi p-acp dt n1,
(48) sermon (DIV1)
571
Page 181
3911
and not mind his suit? will not the King say, Do you mock me? know you to whom ye speak? The Lord takes this as a haynous sin,
and not mind his suit? will not the King say, Do you mock me? know you to whom you speak? The Lord Takes this as a heinous since,
cc xx vvi po31 n1? vmb xx dt n1 vvb, vdb pn22 vvi pno11? vvb pn22 p-acp ro-crq pn22 vvb? dt n1 vvz d p-acp dt j n1,
(48) sermon (DIV1)
571
Page 181
3912
when men come into his presence with such loose hearts.
when men come into his presence with such lose hearts.
c-crq n2 vvb p-acp po31 n1 p-acp d j n2.
(48) sermon (DIV1)
571
Page 181
3913
Now seeing these things are thus, take a word of exhortation to labour for importunate Prayer.
Now seeing these things Are thus, take a word of exhortation to labour for importunate Prayer.
av vvg d n2 vbr av, vvb dt n1 pp-f n1 pc-acp vvi p-acp j n1.
(48) sermon (DIV1)
572
Page 181
3914
Prayer is the art of all arts;
Prayer is the art of all arts;
n1 vbz dt n1 pp-f d n2;
(48) sermon (DIV1)
573
Page 181
3915
it enables a man to all other duties, it is the art of Repentance, &c. Samuel confessed,
it enables a man to all other duties, it is the art of Repentance, etc. Samuel confessed,
pn31 vvz dt n1 p-acp d j-jn n2, pn31 vbz dt n1 pp-f n1, av np1 vvd,
(48) sermon (DIV1)
573
Page 182
3916
if he had not had the 〈 … 〉 Prayer, he could not have had the art of preaching, 2 San. 12. 2• ▪ See the antithesis between these two words. God forbid;
if he had not had the 〈 … 〉 Prayer, he could not have had the art of preaching, 2 San. 12. 2• ▪ See the antithesis between these two words. God forbid;
cs pns31 vhd xx vhn dt 〈 … 〉 n1, pns31 vmd xx vhi vhn dt n1 pp-f vvg, crd np1 crd n1 ▪ vvb dt n1 p-acp d crd n2. np1 vvb;
(48) sermon (DIV1)
573
Page 182
3917
as if he should say, God forbid that I should cease to pray for you, for then I should not teach you the right way.
as if he should say, God forbid that I should cease to pray for you, for then I should not teach you the right Way.
c-acp cs pns31 vmd vvi, np1 vvb cst pns11 vmd vvi pc-acp vvi p-acp pn22, c-acp cs pns11 vmd xx vvi pn22 dt j-jn n1.
(48) sermon (DIV1)
573
Page 182
3918
A Minister can never preach to his people, that prayes not for his people. It is the art of Thanksgiving;
A Minister can never preach to his people, that prays not for his people. It is the art of Thanksgiving;
dt n1 vmb av-x vvi p-acp po31 n1, cst vvz xx p-acp po31 n1. pn31 vbz dt n1 pp-f n1;
(48) sermon (DIV1)
573
Page 182
3919
a man cannot be thankful, if he cannot pray.
a man cannot be thankful, if he cannot pray.
dt n1 vmbx vbi j, cs pns31 vmbx vvi.
(48) sermon (DIV1)
573
Page 182
3920
Psal. 116. 12. It was the means whereby the Prophet David would be thankful to God;
Psalm 116. 12. It was the means whereby the Prophet David would be thankful to God;
np1 crd crd pn31 vbds dt n2 c-crq dt n1 np1 vmd vbi j p-acp np1;
(48) sermon (DIV1)
573
Page 182
3921
he would take the cup of salvation, and call on the name of the Lord. A man hath not a good servant, unlesse he can pray for his master;
he would take the cup of salvation, and call on the name of the Lord. A man hath not a good servant, unless he can pray for his master;
pns31 vmd vvi dt n1 pp-f n1, cc vvb p-acp dt n1 pp-f dt n1. dt n1 vhz xx dt j n1, cs pns31 vmb vvi p-acp po31 n1;
(48) sermon (DIV1)
573
Page 182
3922
see the story of Abrahams servant, Gen, 24. Prayer helps to perform all other good duties.
see the story of Abrahams servant, Gen, 24. Prayer helps to perform all other good duties.
vvb dt n1 pp-f npg1 n1, fw-la, crd n1 vvz pc-acp vvi d j-jn j n2.
(48) sermon (DIV1)
573
Page 182
3923
How dost thou think to have benefit by the Word, unl•sse thou be fervent in prayer with God to get a blessing upon it? We can do nothing but by begging.
How dost thou think to have benefit by the Word, unl•sse thou be fervent in prayer with God to get a blessing upon it? We can do nothing but by begging.
q-crq vd2 pns21 vvi pc-acp vhi n1 p-acp dt n1, vvb pns21 vbi j p-acp n1 p-acp np1 pc-acp vvi dt n1 p-acp pn31? pns12 vmb vdi pix cc-acp p-acp vvg.
(48) sermon (DIV1)
573
Page 182
3924
Secondly, as Prayer is the art of all arts, so it is the Compendium of all divinitie.
Secondly, as Prayer is the art of all arts, so it is the Compendium of all divinity.
ord, c-acp n1 vbz dt n1 pp-f d n2, av pn31 vbz dt fw-la pp-f d n1.
(48) sermon (DIV1)
574
Page 182
3925
Therefore to call zealously on the name of the Lord, is to be a Christian;
Therefore to call zealously on the name of the Lord, is to be a Christian;
av pc-acp vvi av-j p-acp dt n1 pp-f dt n1, vbz pc-acp vbi dt njp;
(48) sermon (DIV1)
574
Page 182
3926
Whosoever shall call on the name of the Lord, &c. It includes repentance, humiliation, sorrow ▪ for sin, joy in Gods goodnesse, thanksgiving for mercies, obedience to his commandements, yea the whole dutie man;
Whosoever shall call on the name of the Lord, etc. It includes Repentance, humiliation, sorrow ▪ for since, joy in God's Goodness, thanksgiving for Mercies, Obedience to his Commandments, yea the Whole duty man;
r-crq vmb vvi p-acp dt n1 pp-f dt n1, av pn31 vvz n1, n1, n1 ▪ p-acp n1, vvb p-acp ng1 n1, n1 p-acp n2, n1 p-acp po31 n2, uh dt j-jn n1 n1;
(48) sermon (DIV1)
574
Page 182
3927
therefore we must labour to be importunate in prayer. A Reasonable soul is eminently all souls;
Therefore we must labour to be importunate in prayer. A Reasonable soul is eminently all Souls;
av pns12 vmb vvi pc-acp vbi j p-acp n1. dt j n1 vbz av-j d n2;
(48) sermon (DIV1)
574
Page 182
3928
so Prayer is eminently all good duties ▪ Psal. 72. The prayer of David the son Jesse;
so Prayer is eminently all good duties ▪ Psalm 72. The prayer of David the son Jesse;
av n1 vbz av-j d j n2 ▪ np1 crd dt n1 pp-f np1 dt n1 np1;
(48) sermon (DIV1)
574
Page 182
3929
that is, all his repentance, in all passages; he did humble himself before God;
that is, all his Repentance, in all passages; he did humble himself before God;
d vbz, d po31 n1, p-acp d n2; pns31 vdd vvi px31 p-acp np1;
(48) sermon (DIV1)
574
Page 182
3930
all Davids duties are included by the name of the prayer of David the son of Jesse.
all Davids duties Are included by the name of the prayer of David the son of Jesse.
d npg1 n2 vbr vvd p-acp dt n1 pp-f dt n1 pp-f np1 dt n1 pp-f np1.
(48) sermon (DIV1)
574
Page 182
3931
And therefore thou hadst need to make much of Prayer; for thou canst never repent, unlesse thou pray well.
And Therefore thou Hadst need to make much of Prayer; for thou Canst never Repent, unless thou pray well.
cc av pns21 vhd2 n1 pc-acp vvi d pp-f n1; p-acp pns21 vm2 av-x vvi, cs pns21 vvb av.
(48) sermon (DIV1)
574
Page 182
3932
Thirdly, Prayer is a mans utmost refuge; a man cannot have Christ, but only by Prayer.
Thirdly, Prayer is a men utmost refuge; a man cannot have christ, but only by Prayer.
ord, n1 vbz dt ng1 j n1; dt n1 vmbx vhb np1, cc-acp av-j p-acp n1.
(48) sermon (DIV1)
575
Page 182
3933
'Tis bad enough for a man to be a Drunkard, or to live in any other sin;
It's bad enough for a man to be a Drunkard, or to live in any other since;
pn31|vbz j av-d p-acp dt n1 pc-acp vbi dt n1, cc pc-acp vvi p-acp d j-jn n1;
(48) sermon (DIV1)
575
Page 182
3934
but yet after all this, if a man have the spirit of prayer, there is hope of this man;
but yet After all this, if a man have the Spirit of prayer, there is hope of this man;
cc-acp av c-acp d d, cs dt n1 vhi dt n1 pp-f n1, pc-acp vbz n1 pp-f d n1;
(48) sermon (DIV1)
575
Page 182
3935
if after all his sinnes committed, he can pray to God, there is hope. But for a man to sinne, and not to be importunate in prayer, is dangerous.
if After all his Sins committed, he can pray to God, there is hope. But for a man to sin, and not to be importunate in prayer, is dangerous.
cs p-acp d po31 n2 vvn, pns31 vmb vvi p-acp np1, pc-acp vbz n1. p-acp p-acp dt n1 p-acp n1, cc xx pc-acp vbi j p-acp n1, vbz j.
(48) sermon (DIV1)
575
Page 182
3936
What saith the Psalmist? They are corrupt and become abominable, they have not called on the name of the Lord, Psalm 14. 4. Oh fearfull condition ▪
What Says the Psalmist? They Are corrupt and become abominable, they have not called on the name of the Lord, Psalm 14. 4. O fearful condition ▪
q-crq vvz dt n1? pns32 vbr j cc vvi j, pns32 vhb xx vvn p-acp dt n1 pp-f dt n1, np1 crd crd uh j n1 ▪
(48) sermon (DIV1)
575
Page 182
3937
Fourthly, Prayer is that which Gods people have, though they have nothing else;
Fourthly, Prayer is that which God's people have, though they have nothing Else;
ord, n1 vbz d r-crq n2 n1 vhb, cs pns32 vhb pix av;
(48) sermon (DIV1)
576
Page 182
3938
it is the beggers dish (as I may so call it.) A begger hath no way to live, but by begging;
it is the beggars dish (as I may so call it.) A beggar hath no Way to live, but by begging;
pn31 vbz dt ng1 n1 (c-acp pns11 vmb av vvi pn31.) dt n1 vhz dx n1 pc-acp vvi, cc-acp p-acp vvg;
(48) sermon (DIV1)
576
Page 182
3939
therefore he had need beg hard: so we have nothing to live on, but praying; I mean nothing that is to be done on our side;
Therefore he had need beg hard: so we have nothing to live on, but praying; I mean nothing that is to be done on our side;
av pns31 vhd n1 vvi av-j: av pns12 vhb pix pc-acp vvi a-acp, cc-acp vvg; pns11 vvb pix cst vbz pc-acp vbi vdn p-acp po12 n1;
(48) sermon (DIV1)
576
Page 182
3940
all the promises of God are to be gotten by prayer.
all the promises of God Are to be got by prayer.
d dt n2 pp-f np1 vbr pc-acp vbi vvn p-acp n1.
(48) sermon (DIV1)
576
Page 182
3941
Suppose a man have nothing to live on but his fingers ends, no house nor land, nothing left to maintain his wife and children, but his fingers ends;
Suppose a man have nothing to live on but his fingers ends, no house nor land, nothing left to maintain his wife and children, but his fingers ends;
vvb dt n1 vhi pix pc-acp vvi a-acp p-acp po31 ng1 n2, dx n1 ccx n1, pix vvd pc-acp vvi po31 n1 cc n2, cc-acp po31 ng1 n2;
(48) sermon (DIV1)
576
Page 182
3942
will he not be toyling all the day? he is a day-labourer, as we use to say.
will he not be toiling all the day? he is a day-labourer, as we use to say.
vmb pns31 xx vbi j-vvg d dt n1? pns31 vbz dt n1, c-acp pns12 vvb pc-acp vvi.
(48) sermon (DIV1)
576
Page 182
3943
So, to pray earnestly, is a Christians fingers ends.
So, to pray earnestly, is a Christians fingers ends.
np1, pc-acp vvi av-j, vbz dt njpg2 n2 n2.
(48) sermon (DIV1)
576
Page 182
3944
When a house stands but upon 〈 … 〉, will not a man be fearful and carefull of that pillar? why, 〈 … 〉 falls all the hope of salvatio• 〈 … 〉 unprofitable servants, that Mercie will not meddle with us, unlesse it be commanded. Patience is loth to bear;
When a house Stands but upon 〈 … 〉, will not a man be fearful and careful of that pillar? why, 〈 … 〉 falls all the hope of salvatio• 〈 … 〉 unprofitable Servants, that Mercy will not meddle with us, unless it be commanded. Patience is loath to bear;
c-crq dt n1 vvz cc-acp p-acp 〈 … 〉, vmb xx dt n1 vbi j cc j pp-f d n1? uh-crq, 〈 … 〉 vvz d dt n1 pp-f n1 〈 … 〉 j-u n2, cst n1 vmb xx vvi p-acp pno12, cs pn31 vbb vvn. n1 vbz j pc-acp vvi;
(48) sermon (DIV1)
576
Page 182
3945
we have so provoked God, that Mercie is loth to make or meddle with us; for unlesse it have command from God, it will not admit of any soul.
we have so provoked God, that Mercy is loath to make or meddle with us; for unless it have command from God, it will not admit of any soul.
pns12 vhb av vvn np1, cst n1 vbz j pc-acp vvi cc vvi p-acp pno12; c-acp cs pn31 vhb vvb p-acp np1, pn31 vmb xx vvi pp-f d n1.
(48) sermon (DIV1)
576
Page 182
3946
When David begged for loving kindnesse, he was importunate; else mercie and loving kindness would not look on David, Psal. 42. 8. Sixthly, Prayer is Gods delight.
When David begged for loving kindness, he was importunate; Else mercy and loving kindness would not look on David, Psalm 42. 8. Sixthly, Prayer is God's delight.
c-crq np1 vvd p-acp j-vvg n1, pns31 vbds j; av n1 cc j-vvg n1 vmd xx vvi p-acp np1, np1 crd crd j, n1 vbz npg1 n1.
(48) sermon (DIV1)
576
Page 182
3947
The supplication of the wicked is abom•ation to God, but the prayer of the upright is his delight, Prov. 15. 8. The Lord must have something to please him;
The supplication of the wicked is abom•ation to God, but the prayer of the upright is his delight, Curae 15. 8. The Lord must have something to please him;
dt n1 pp-f dt j vbz n1 p-acp np1, cc-acp dt n1 pp-f dt j vbz po31 n1, np1 crd crd dt n1 vmb vhi pi pc-acp vvi pno31;
(48) sermon (DIV1)
577
Page 182
3948
Kings (you know) must b• •leased; so the King of heaven would be pleased by all that come unto •im.
Kings (you know) must b• •leased; so the King of heaven would be pleased by all that come unto •im.
n2 (pn22 vvb) vmb n1 vvd; av dt n1 pp-f n1 vmd vbi vvn p-acp d cst vvb p-acp n1.
(48) sermon (DIV1)
577
Page 182
3949
Now nothing is more pleasing unto him than prayer. Seventhly, Importunate prayer is a willing praier.
Now nothing is more pleasing unto him than prayer. Seventhly, Importunate prayer is a willing prayer.
av pix vbz av-dc j-vvg p-acp pno31 cs n1. crd, j n1 vbz dt j n1.
(48) sermon (DIV1)
577
Page 182
3950
There be many that p••y to God for mercy, and yet they are loth to have it;
There be many that p••y to God for mercy, and yet they Are loath to have it;
pc-acp vbi d cst vvb p-acp np1 p-acp n1, cc av pns32 vbr j pc-acp vhi pn31;
(48) sermon (DIV1)
578
Page 182
3951
why? because t•y are not importunate. When a mans lust runs on the world and worldl• pleasures, &c, he speeds not.
why? Because t•y Are not importunate. When a men lust runs on the world and worldl• pleasures, etc., he speeds not.
q-crq? c-acp av vbr xx j. c-crq dt ng1 n1 vvz p-acp dt n1 cc n1 n2, av, pns31 vvz xx.
(48) sermon (DIV1)
578
Page 182
3952
When the woman of Canaan was importun••e, Christ saith unto her, Woman, be it unto thee as thou wilt:
When the woman of Canaan was importun••e, christ Says unto her, Woman, be it unto thee as thou wilt:
c-crq dt n1 pp-f np1 vbds vvn, np1 vvz p-acp pno31, n1, vbb pn31 p-acp pno21 c-acp pns21 vm2:
(48) sermon (DIV1)
578
Page 182
3953
she had a ••l to grace, Matth. 15. 28. Eighthly, Importunate prayer is the only faithfull prayer.
she had a ••l to grace, Matthew 15. 28. Eighthly, Importunate prayer is the only faithful prayer.
pns31 vhd dt j pc-acp vvi, np1 crd crd j, j n1 vbz dt j j n1.
(48) sermon (DIV1)
578
Page 182
3954
A begger never •es away from a gentlemans door, so long as he believes he shall have •alms:
A beggar never •es away from a gentleman's door, so long as he believes he shall have •alms:
dt n1 av-x vvz av p-acp dt ng1 n1, av av-j c-acp pns31 vvz pns31 vmb vhi n2:
(48) sermon (DIV1)
579
Page 182
3955
so, as long as a soul is importunate with God, it is a signe that it 〈 … 〉 a believing soul.
so, as long as a soul is importunate with God, it is a Signen that it 〈 … 〉 a believing soul.
av, c-acp av-j c-acp dt n1 vbz j p-acp np1, pn31 vbz dt n1 cst pn31 〈 … 〉 dt vvg n1.
(48) sermon (DIV1)
579
Page 182
3956
O woman, (saith Christ) great is thy faith. Why? Because her importunity was great, therefore Christ concludes her faith was ••eat.
O woman, (Says christ) great is thy faith. Why? Because her importunity was great, Therefore christ concludes her faith was ••eat.
sy n1, (vvz np1) j vbz po21 n1. q-crq? p-acp po31 n1 vbds j, av np1 vvz po31 n1 vbds j.
(48) sermon (DIV1)
579
Page 182
3957
The means to get importunity in prayer, are these, First, Labour to know thine own misery.
The means to get importunity in prayer, Are these, First, Labour to know thine own misery.
dt n2 pc-acp vvi n1 p-acp n1, vbr d, ord, vvb pc-acp vvi po21 d n1.
(48) sermon (DIV1)
580
Page 182
3958
See Ephes. 6. 18, 19, 20. They •ould not have praied importunately, unlesse they had known how it had stood with Paul;
See Ephesians 6. 18, 19, 20. They •ould not have prayed importunately, unless they had known how it had stood with Paul;
n1 np1 crd crd, crd, crd pns32 vmd xx vhi vvn av-j, cs pns32 vhd vvn c-crq pn31 vhd vvn p-acp np1;
(48) sermon (DIV1)
581
Page 182
3959
so unlesse thou know thy misery, thou canst not be •mportunate.
so unless thou know thy misery, thou Canst not be •mportunate.
av cs pns21 vvb po21 n1, pns21 vm2 xx vbi j.
(48) sermon (DIV1)
581
Page 182
3960
If a Drunkard, or Whoremaster, or Sabbath-breaker, or Swearer, &c. knew that they should be damned, they would get out of their sins.
If a Drunkard, or Whoremaster, or Sabbath breaker, or Swearer, etc. knew that they should be damned, they would get out of their Sins.
cs dt n1, cc n1, cc n1, cc n1, av vvd cst pns32 vmd vbi vvn, pns32 vmd vvi av pp-f po32 n2.
(48) sermon (DIV1)
581
Page 182
3961
Secondly, You must be sensible of your misery.
Secondly, You must be sensible of your misery.
ord, pn22 vmb vbi j pp-f po22 n1.
(48) sermon (DIV1)
582
Page 182
3962
Simon Magus knew his miserie, yet because he was not sensible of it, he sayes, Pray ye to the Lord for me, Acts 8. 24. If he had been sensible, he would himselfe have fallen down before the congregation,
Simon Magus knew his misery, yet Because he was not sensible of it, he Says, Pray you to the Lord for me, Acts 8. 24. If he had been sensible, he would himself have fallen down before the congregation,
np1 np1 vvd po31 n1, av c-acp pns31 vbds xx j pp-f pn31, pns31 vvz, vvb pn22 p-acp dt n1 p-acp pno11, n2 crd crd cs pns31 vhd vbn j, pns31 vmd px31 vhb vvn a-acp p-acp dt n1,
(48) sermon (DIV1)
582
Page 182
3963
and he would have confessed how he had committed that sin, in a more apprehensive manner.
and he would have confessed how he had committed that since, in a more apprehensive manner.
cc pns31 vmd vhi vvn c-crq pns31 vhd vvn d n1, p-acp dt av-dc j n1.
(48) sermon (DIV1)
582
Page 182
3964
Thirdly, Observe the praiers of Gods people, as here the disciples of Christ did; they hearing Christ pray, say unto him, Master, teach us to pray;
Thirdly, Observe the Prayers of God's people, as Here the Disciples of christ did; they hearing christ pray, say unto him, Master, teach us to pray;
ord, vvb dt n2 pp-f npg1 n1, c-acp av dt n2 pp-f np1 vdd; pns32 vvg np1 vvi, vvb p-acp pno31, n1, vvb pno12 pc-acp vvi;
(48) sermon (DIV1)
583
Page 182
3965
they were so affected with Christs prayer, that they said, Oh that we could pray thus!
they were so affected with Christ prayer, that they said, O that we could pray thus!
pns32 vbdr av vvn p-acp npg1 n1, cst pns32 vvd, uh cst pns12 vmd vvi av!
(48) sermon (DIV1)
583
Page 182
3966
Oh that we had such a spirit! Master, teach us to pray So I say, consider Gods people, how they pray;
O that we had such a Spirit! Master, teach us to pray So I say, Consider God's people, how they pray;
uh cst pns12 vhd d dt n1! n1, vvb pno12 pc-acp vvi av pns11 vvb, vvb npg1 n1, c-crq pns32 vvb;
(48) sermon (DIV1)
583
Page 182
3967
they can pray as if they would so•re up to God in supplication; they pray as if they world read the heavens.
they can pray as if they would so•re up to God in supplication; they pray as if they world read the heavens.
pns32 vmb vvi c-acp cs pns32 vmd vvi a-acp p-acp np1 p-acp n1; pns32 vvb c-acp cs pns32 n1 vvi dt n2.
(48) sermon (DIV1)
583
Page 182
3968
If men did but consider this, it would quicken them. Fourthly, Get a stock of prayer.
If men did but Consider this, it would quicken them. Fourthly, Get a stock of prayer.
cs n2 vdd p-acp vvi d, pn31 vmd vvi pno32. ord, vvb dt n1 pp-f n1.
(48) sermon (DIV1)
583
Page 182
3969
That man must needs be rich, that hath a rock in every market.
That man must needs be rich, that hath a rock in every market.
cst n1 vmb av vbi j, cst vhz dt n1 p-acp d n1.
(48) sermon (DIV1)
584
Page 182
3970
So if a man have a stock of prayer, it is a signe he is •ke to speed,
So if a man have a stock of prayer, it is a Signen he is •ke to speed,
av cs dt n1 vhi dt n1 pp-f n1, pn31 vbz dt n1 pns31 vbz av-j pc-acp vvi,
(48) sermon (DIV1)
584
Page 182
3971
as 1. Cor. 4. 2. If God did lend his ears to the Corinthian when they were crying for Paul,
as 1. Cor. 4. 2. If God did lend his ears to the Corinthian when they were crying for Paul,
c-acp crd np1 crd crd cs np1 vdd vvi po31 n2 p-acp dt jp c-crq pns32 vbdr vvg p-acp np1,
(48) sermon (DIV1)
584
Page 182
3972
then certainly Pauls prayers were importunate.
then Certainly Paul's Prayers were importunate.
av av-j npg1 n2 vbdr j.
(48) sermon (DIV1)
584
Page 182
3973
Fifthly, If thou wilt be importunate, labour to be full of good works Qui benè operatur, benè erat;
Fifthly, If thou wilt be importunate, labour to be full of good works Qui benè operatur, benè erat;
ord, cs pns21 vm2 vbi j, vvb pc-acp vbi j pp-f j n2 fw-la fw-la fw-la, fw-la fw-la;
(48) sermon (DIV1)
585
Page 184
3974
as Acts 10. Cornelius his alms and prayers were come up to God: now if he had committed drunkennesse, that had ome up to God with his prayer;
as Acts 10. Cornelius his alms and Prayers were come up to God: now if he had committed Drunkenness, that had ome up to God with his prayer;
c-acp n2 crd np1 po31 n2 cc n2 vbdr vvn a-acp p-acp np1: av cs pns31 vhd vvn n1, cst vhd zz a-acp p-acp np1 p-acp po31 n1;
(48) sermon (DIV1)
585
Page 184
3975
therefore was it happy for Cornelius t•at he was full of good works; so thou canst not be importunate, unlesse th•u be full of good works;
Therefore was it happy for Cornelius t•at he was full of good works; so thou Canst not be importunate, unless th•u be full of good works;
av vbds pn31 j p-acp np1 vvd pns31 vbds j pp-f j n2; av pns21 vm2 xx vbi j, cs n1 vbb j pp-f j n2;
(48) sermon (DIV1)
585
Page 184
3976
take heed that swearing, and lying, &c. crie no louder in Gods ears then thy prayers.
take heed that swearing, and lying, etc. cry no Louder in God's ears then thy Prayers.
vvb n1 cst vvg, cc vvg, av vvb av-dx av-jc p-acp ng1 n2 av po21 n2.
(48) sermon (DIV1)
585
Page 184
3977
Sixthly, If thou wilt be importunate in prayer, labour to reform thy •oushold.
Sixthly, If thou wilt be importunate in prayer, labour to reform thy •oushold.
j, cs pns21 vm2 vbi j p-acp n1, vvb pc-acp vvi po21 n1.
(48) sermon (DIV1)
586
Page 184
3978
When Jacob was to call on God, he said to his houshold, Put away your strange gods, Gen. 35.
When Jacob was to call on God, he said to his household, Put away your strange God's, Gen. 35.
c-crq np1 vbds pc-acp vvi p-acp np1, pns31 vvd p-acp po31 n1, vvb av po22 j n2, np1 crd
(48) sermon (DIV1)
586
Page 184
3979
<36^PAGES^MISSING> THE SOVERAIGNE VERTUE OF THE GOSPEL.
<36^PAGES^MISSING> THE SOVEREIGN VERTUE OF THE GOSPEL.
<36^PAGES^MISSING> dt j-jn n1 pp-f dt n1.
(49) sermon (DIV1)
587
Page 223
3980
PSAL. 147. 3. He healeth them that are broken in heart, and bindeth up their wounds.
PSALM 147. 3. He heals them that Are broken in heart, and binds up their wounds.
np1 crd crd pns31 vvz pno32 cst vbr vvn p-acp n1, cc vvz a-acp po32 n2.
(49) sermon (DIV1)
587
Page 223
3981
HEre are two things contained in this Text: the Patients, and the Physitian. First, the Patients; the broken in heart.
Here Are two things contained in this Text: the Patients, and the physician. First, the Patients; the broken in heart.
av vbr crd n2 vvn p-acp d n1: dt n2, cc dt n1. ord, dt n2; dt j-vvn p-acp n1.
(49) sermon (DIV1)
588
Page 223
3982
Secondly, the Physitian, Christ, it is he that healeth and bindeth up their wounds. The Patients here are felt and discerned to have two wounds or maladies; First, brokenness in heart; Secondly, woundednesse: He binds up such.
Secondly, the physician, christ, it is he that heals and binds up their wounds. The Patients Here Are felt and discerned to have two wounds or maladies; First, brokenness in heart; Secondly, woundednesse: He binds up such.
ord, dt n1, np1, pn31 vbz pns31 cst vvz cc vvz a-acp po32 n2. dt n2 av vbr vvn cc vvd pc-acp vhi crd n2 cc n2; ord, n1 p-acp n1; ord, n1: pns31 vvz a-acp d.
(49) sermon (DIV1)
590
Page 223
3983
Brokennesse of heart presupposeth wholenesse of heart: Wholenesse of heart is twofold; either wholeness of heart in sin, or wholenesse of heart from sin.
Brokenness of heart presupposeth wholeness of heart: Wholeness of heart is twofold; either wholeness of heart in since, or wholeness of heart from since.
n1 pp-f n1 vvz n1 pp-f n1: n1 pp-f n1 vbz j; d n1 pp-f n1 p-acp n1, cc n1 pp-f n1 p-acp n1.
(49) sermon (DIV1)
592
Page 223
3984
First, wholenesse of heart from sin, is, when the heart it without sin;
First, wholeness of heart from since, is, when the heart it without since;
ord, n1 pp-f n1 p-acp n1, vbz, c-crq dt n1 pn31 p-acp n1;
(49) sermon (DIV1)
593
Page 223
3985
and so the blessed Angels have whole hearts, and so Adam and Eve, and we in them before the fall, had whole hearts.
and so the blessed Angels have Whole hearts, and so Adam and Eve, and we in them before the fallen, had Whole hearts.
cc av dt j-vvn n2 vhb j-jn n2, cc av np1 cc np1, cc pns12 p-acp pno32 p-acp dt n1, vhd j-jn n2.
(49) sermon (DIV1)
593
Page 224
3986
Secondly, wholenesse of heart in sin;
Secondly, wholeness of heart in since;
ord, n1 pp-f n1 p-acp n1;
(49) sermon (DIV1)
594
Page 224
3987
so the devils have whole hearts, and all men since the fall from their conception, til their conversion, have whole hearts;
so the Devils have Whole hearts, and all men since the fallen from their conception, till their conversion, have Whole hearts;
av dt n2 vhb j-jn n2, cc d n2 p-acp dt n1 p-acp po32 n1, c-acp po32 n1, vhb j-jn n2;
(49) sermon (DIV1)
594
Page 224
3988
and these are they that our Saviour intends, The whole need not a physitian, but they that are sick.
and these Are they that our Saviour intends, The Whole need not a Physician, but they that Are sick.
cc d vbr pns32 d po12 n1 vvz, dt j-jn n1 xx dt n1, cc-acp pns32 cst vbr j.
(49) sermon (DIV1)
594
Page 224
3989
The hearts that are whole, need not the physitian, but they that are broken and sick.
The hearts that Are Whole, need not the Physician, but they that Are broken and sick.
dt n2 cst vbr j-jn, vvb xx dt n1, cc-acp pns32 cst vbr vvn cc j.
(49) sermon (DIV1)
594
Page 224
3990
Sinne is in the godly, and they are sick of it; even as when poyson is in a man, it makes him sick;
Sin is in the godly, and they Are sick of it; even as when poison is in a man, it makes him sick;
n1 vbz p-acp dt j, cc pns32 vbr j pp-f pn31; av c-acp c-crq n1 vbz p-acp dt n1, pn31 vvz pno31 j;
(49) sermon (DIV1)
594
Page 224
3991
why? because the poyson is contrary unto him. But sinne is in the wicked, and they are not sick of it;
why? Because the poison is contrary unto him. But sin is in the wicked, and they Are not sick of it;
q-crq? c-acp dt n1 vbz j-jn p-acp pno31. p-acp n1 vbz p-acp dt j, cc pns32 vbr xx j pp-f pn31;
(49) sermon (DIV1)
594
Page 224
3992
as poyson is in a toad, and the toad is not sick, because a toad is of that nature which the poyson is;
as poison is in a toad, and the toad is not sick, Because a toad is of that nature which the poison is;
c-acp n1 vbz p-acp dt n1, cc dt n1 vbz xx j, c-acp dt n1 vbz pp-f d n1 r-crq dt n1 vbz;
(49) sermon (DIV1)
594
Page 224
3993
and therefore he needs not a Physitian.
and Therefore he needs not a physician.
cc av pns31 vvz xx dt n1.
(49) sermon (DIV1)
594
Page 224
3994
Will a Physitian go to cure a Toad? surely no, he will rather kill it, he will not cure it.
Will a physician go to cure a Toad? surely no, he will rather kill it, he will not cure it.
n1 dt n1 vvb pc-acp vvi dt n1? av-j av-d, pns31 vmb av-c vvi pn31, pns31 vmb xx vvi pn31.
(49) sermon (DIV1)
594
Page 224
3995
So as long as a man is not sick at the heart of his sin, Christ will rather kill him than cure him.
So as long as a man is not sick At the heart of his since, christ will rather kill him than cure him.
av c-acp av-j c-acp dt n1 vbz xx j p-acp dt n1 pp-f po31 n1, np1 vmb av-c vvi pno31 av vvi pno31.
(49) sermon (DIV1)
594
Page 224
3996
When a man sayes he is sick, and yet can sleep, eat, drink, and work,
When a man Says he is sick, and yet can sleep, eat, drink, and work,
c-crq dt n1 vvz pns31 vbz j, cc av vmb vvi, vvb, vvb, cc n1,
(49) sermon (DIV1)
594
Page 224
3997
and look as well as ever he did, feels no pain, nor any thing to trouble him, what need hath this man of a Physitian? So when a man lives in sin,
and look as well as ever he did, feels no pain, nor any thing to trouble him, what need hath this man of a physician? So when a man lives in since,
cc vvb c-acp av c-acp av pns31 vdd, vvz dx n1, ccx d n1 pc-acp vvi pno31, r-crq n1 vhz d n1 pp-f dt n1? av c-crq dt n1 vvz p-acp n1,
(49) sermon (DIV1)
594
Page 224
3998
yet never breaks his sleep for it, but minds his pleasures, his profits, hath never the more pain nor anguish in his soul ▪ he is soule-whole,
yet never breaks his sleep for it, but minds his pleasures, his profits, hath never the more pain nor anguish in his soul ▪ he is soule-whole,
av av-x vvz po31 n1 p-acp pn31, cc-acp vvz po31 n2, po31 n2, vhz av-x dt av-dc n1 ccx n1 p-acp po31 n1 ▪ pns31 vbz j,
(49) sermon (DIV1)
594
Page 224
3999
and heart-whole, what need hath he of a Physitian? This is a man whole in his sins.
and heart-whole, what need hath he of a physician? This is a man Whole in his Sins.
cc j, r-crq n1 vhz pns31 pp-f dt n1? d vbz dt n1 j-jn p-acp po31 n2.
(49) sermon (DIV1)
594
Page 224
4000
The wholenesse of the heart is called fallow ground, Jerem. 4. 4. for it is like an unbroken field, not tilled nor manured;
The wholeness of the heart is called fallow ground, Jeremiah 4. 4. for it is like an unbroken field, not tilled nor manured;
dt n1 pp-f dt n1 vbz vvn j n1, np1 crd crd p-acp pn31 vbz av-j dt j n1, xx vvn ccx vvn;
(49) sermon (DIV1)
595
Page 224
4001
there can be no harvest, because the ground doth lie fallow;
there can be no harvest, Because the ground does lie fallow;
pc-acp vmb vbi dx n1, c-acp dt n1 vdz vvi j;
(49) sermon (DIV1)
595
Page 224
4002
so there can be no harvest of grace in that man, whose heart is fallow and unbroken;
so there can be no harvest of grace in that man, whose heart is fallow and unbroken;
av pc-acp vmb vbi dx n1 pp-f n1 p-acp d n1, rg-crq n1 vbz j cc j;
(49) sermon (DIV1)
595
Page 224
4003
and therefore to repent and to break the heart, in Scripture is called the putting of ones hand to the plough, Luke 9. 62. to plough up the fallow ground of the heart.
and Therefore to Repent and to break the heart, in Scripture is called the putting of ones hand to the plough, Lycia 9. 62. to plough up the fallow ground of the heart.
cc av pc-acp vvi cc pc-acp vvi dt n1, p-acp n1 vbz vvn dt vvg pp-f pig n1 p-acp dt n1, av crd crd p-acp n1 a-acp dt j n1 pp-f dt n1.
(49) sermon (DIV1)
595
Page 224
4004
Brokennesse of heart may be considered two wayes; First, in relation to wholenesse of heart in sin:
Brokenness of heart may be considered two ways; First, in Relation to wholeness of heart in since:
n1 pp-f n1 vmb vbi vvn crd n2; ord, p-acp n1 p-acp n1 pp-f n1 p-acp n1:
(49) sermon (DIV1)
596
Page 224
4005
so brokennesse of heart is not a maladie, but an inchoative cure of a desperate maladie.
so brokenness of heart is not a malady, but an inchoative cure of a desperate malady.
av n1 pp-f n1 vbz xx dt n1, cc-acp dt j-jn n1 pp-f dt j n1.
(49) sermon (DIV1)
596
Page 224
4006
Secondly, in relation to wholenesse of heart from sinne; and so it is a maladie or sicknesse, and yet peculiar to one blood alone, namely Gods elect;
Secondly, in Relation to wholeness of heart from sin; and so it is a malady or sickness, and yet peculiar to one blood alone, namely God's elect;
ord, p-acp n1 p-acp n1 pp-f n1 p-acp n1; cc av pn31 vbz dt n1 cc n1, cc av j p-acp crd n1 av-j, av n2 vvb;
(49) sermon (DIV1)
597
Page 224
4007
for though the heart be whole, yet it is broken for its sinnes:
for though the heart be Whole, yet it is broken for its Sins:
c-acp cs dt n1 vbb j-jn, av pn31 vbz vvn p-acp po31 n2:
(49) sermon (DIV1)
597
Page 224
4008
as a man that hath a barbed arrow shot into his side, and the arrow is pluckt out of the flesh,
as a man that hath a barbed arrow shot into his side, and the arrow is plucked out of the Flesh,
c-acp dt n1 cst vhz dt j-vvn n1 vvn p-acp po31 n1, cc dt n1 vbz vvn av pp-f dt n1,
(49) sermon (DIV1)
597
Page 224
4009
yet the wound is not presently healed;
yet the wound is not presently healed;
av dt n1 vbz xx av-j vvn;
(49) sermon (DIV1)
597
Page 224
4010
so sinne may be pluckt out of the heart, but the scar that was made with plucking it out, is not yet cured.
so sin may be plucked out of the heart, but the scar that was made with plucking it out, is not yet cured.
av n1 vmb vbi vvn av pp-f dt n1, cc-acp dt n1 cst vbds vvn p-acp vvg pn31 av, vbz xx av vvn.
(49) sermon (DIV1)
597
Page 224
4011
The wounds that are yet under cure, are the plaugues and troubles of conscience, the sighs and groanes of a hungring soule after grace, the stinging poyson that the blow hath left behind it; these, are the wounds.
The wounds that Are yet under cure, Are the plaugues and Troubles of conscience, the sighs and groans of a hungering soul After grace, the stinging poison that the blow hath left behind it; these, Are the wounds.
dt n2 cst vbr av p-acp n1, vbr dt n2 cc n2 pp-f n1, dt n2 cc n2 pp-f dt j-vvg n1 p-acp n1, dt j-vvg n1 cst dt n1 vhz vvn p-acp pn31; d, vbr dt n2.
(49) sermon (DIV1)
597
Page 224
4012
Now the heart is broken three wayes. First, By the Law:
Now the heart is broken three ways. First, By the Law:
av dt n1 vbz vvn crd n2. ord, p-acp dt n1:
(49) sermon (DIV1)
598
Page 224
4013
as it breakes the heart of a Thief to heare the sentence of the Law, that he must be hanged for his robbery;
as it breaks the heart of a Thief to hear the sentence of the Law, that he must be hanged for his robbery;
c-acp pn31 vvz dt n1 pp-f dt n1 pc-acp vvi dt n1 pp-f dt n1, cst pns31 vmb vbi vvn p-acp po31 n1;
(49) sermon (DIV1)
599
Page 224
4014
so it breakes the heart of the soule, sensible to understand the sentence of the Law: Thou shalt not sin;
so it breaks the heart of the soul, sensible to understand the sentence of the Law: Thou shalt not sin;
av pn31 vvz dt n1 pp-f dt n1, j pc-acp vvi dt n1 pp-f dt n1: pns21 vm2 xx vvi;
(49) sermon (DIV1)
599
Page 224
4015
if thou do, thou shalt be damned.
if thou do, thou shalt be damned.
cs pns21 vdb, pns21 vm2 vbi vvn.
(49) sermon (DIV1)
599
Page 224
4016
If ever the heart come to be sensible of this sentence, Thou art a damned man, it is impossible to stand out under it, but it must break.
If ever the heart come to be sensible of this sentence, Thou art a damned man, it is impossible to stand out under it, but it must break.
cs av dt n1 vvb pc-acp vbi j pp-f d n1, pns21 n1 dt j-vvn n1, pn31 vbz j pc-acp vvi av p-acp pn31, cc-acp pn31 vmb vvi.
(49) sermon (DIV1)
599
Page 225
4017
Is not my word a hammer that breaks the rocks in pieces? Jer. 23. 29. that is, Is not my word, my Law a hammer? Can any rock heart hold out and not be broken with the blowes of it? Indeed thus far a man may be broken, and yet be a reprobate;
Is not my word a hammer that breaks the Rocks in Pieces? Jer. 23. 29. that is, Is not my word, my Law a hammer? Can any rock heart hold out and not be broken with the blows of it? Indeed thus Far a man may be broken, and yet be a Reprobate;
vbz xx po11 n1 dt n1 cst vvz dt n2 p-acp n2? np1 crd crd cst vbz, vbz xx po11 n1, po11 n1 dt n1? vmb d n1 n1 vvi av cc xx vbi vvn p-acp dt n2 pp-f pn31? np1 av av-j dt n1 vmb vbi vvn, cc av vbi dt n-jn;
(49) sermon (DIV1)
599
Page 225
4018
for they shall be all thus broken in hell, and therefore this breaking is not enough. Secondly, by the Gospel;
for they shall be all thus broken in hell, and Therefore this breaking is not enough. Secondly, by the Gospel;
c-acp pns32 vmb vbi d av vvn p-acp n1, cc av d vvg vbz xx av-d. ord, p-acp dt n1;
(49) sermon (DIV1)
599
Page 225
4019
for if ever the heart come to be sensible of its blow, it will break all to shatters.
for if ever the heart come to be sensible of its blow, it will break all to shatters.
c-acp cs av dt n1 vvb pc-acp vbi j pp-f po31 n1, pn31 vmb vvi d pc-acp vvz.
(49) sermon (DIV1)
600
Page 225
4020
Rent your hearts for the Lord is gracious, &c. Joel 2. 12. When all the shakes of Gods mercy come, they all cry, rent.
Rend your hearts for the Lord is gracious, etc. Joel 2. 12. When all the shakes of God's mercy come, they all cry, rend.
j-vvn po22 n2 p-acp dt n1 vbz j, av np1 crd crd c-crq d dt n2 pp-f npg1 n1 vvn, pns32 d vvb, vvb.
(49) sermon (DIV1)
600
Page 225
4021
Indeed the heart cannot stand out aginst them, if it once feel them: Beat thy soul upon the Gospel:
Indeed the heart cannot stand out against them, if it once feel them: Beatrice thy soul upon the Gospel:
np1 dt n1 vmbx vvi av p-acp pno32, cs pn31 a-acp vvi pno32: vvb po21 n1 p-acp dt n1:
(49) sermon (DIV1)
600
Page 225
4022
if any way under heaven can break it, this is the way. Aristotle observes, that a hammer may easily break a hard stone against a soft bed;
if any Way under heaven can break it, this is the Way. Aristotle observes, that a hammer may Easily break a hard stone against a soft Bed;
cs d n1 p-acp n1 vmb vvi pn31, d vbz dt n1. np1 vvz, cst dt n1 vmb av-j vvi dt j n1 p-acp dt j n1;
(49) sermon (DIV1)
600
Page 225
4023
but if it be laid on an anvil, which will not give way underneath, strike it as hard as you will with the hammer on the top, the anvil underneath props it from breaking,
but if it be laid on an anvil, which will not give Way underneath, strike it as hard as you will with the hammer on the top, the anvil underneath props it from breaking,
cc-acp cs pn31 vbb vvn p-acp dt n1, r-crq vmb xx vvi n1 p-acp, vvb pn31 a-acp av-j c-acp pn22 vmb p-acp dt n1 p-acp dt n1, dt n1 p-acp n2 pn31 p-acp vvg,
(49) sermon (DIV1)
601
Page 225
4024
or if it do break, it will not break into shatters; for the anvil below helps the stone to hang fast together:
or if it do break, it will not break into shatters; for the anvil below helps the stone to hang fast together:
cc cs pn31 vdb vvi, pn31 vmb xx vvi p-acp vvz; p-acp dt n1 a-acp vvz dt n1 pc-acp vvi av-j av:
(49) sermon (DIV1)
601
Page 225
4025
but if you smite it against a soft bed, it breaks it all to shatters. So, smite thy soul upon the Gospel;
but if you smite it against a soft Bed, it breaks it all to shatters. So, smite thy soul upon the Gospel;
cc-acp cs pn22 vvb pn31 p-acp dt j n1, pn31 vvz pn31 d pc-acp vvz. np1, vvb po21 n1 p-acp dt n1;
(49) sermon (DIV1)
601
Page 225
4026
preach the law as much as as you will, preach hell and damnation as much as you will, let that be the hammer;
preach the law as much as as you will, preach hell and damnation as much as you will, let that be the hammer;
vvb dt n1 c-acp d c-acp c-acp pn22 vmb, vvb n1 cc n1 p-acp d c-acp pn22 vmb, vvb cst vbb dt n1;
(49) sermon (DIV1)
601
Page 225
4027
but then be sure lay thy soul on the Gospel, drive it to the Gospel, smite against this soft bed,
but then be sure lay thy soul on the Gospel, drive it to the Gospel, smite against this soft Bed,
cc-acp av vbi j vvb po21 n1 p-acp dt n1, vvb pn31 p-acp dt n1, vvb p-acp d j n1,
(49) sermon (DIV1)
601
Page 225
4028
and then (if ever) it will break.
and then (if ever) it will break.
cc av (cs av) pn31 vmb vvi.
(49) sermon (DIV1)
601
Page 225
4029
If you strike a stone against a hard anvil, though the parts thereof would fall asunder,
If you strike a stone against a hard anvil, though the parts thereof would fallen asunder,
cs pn22 vvb dt n1 p-acp dt j n1, cs dt n2 av vmd vvi av,
(49) sermon (DIV1)
601
Page 225
4030
yet how can they flie off, when as the hard anvil will not give way? the hard anvil on the one side,
yet how can they fly off, when as the hard anvil will not give Way? the hard anvil on the one side,
av q-crq vmb pns32 vvi a-acp, c-crq c-acp dt j n1 vmb xx vvi n1? dt j n1 p-acp dt crd n1,
(49) sermon (DIV1)
601
Page 225
4031
and the hard hammer on the other side, stop up its way from falling asunder. So, strike the soul with the blows of Gods wrath as much as you will,
and the hard hammer on the other side, stop up its Way from falling asunder. So, strike the soul with the blows of God's wrath as much as you will,
cc dt j n1 p-acp dt j-jn n1, vvb a-acp po31 n1 p-acp vvg av. np1, vvb dt n1 p-acp dt n2 pp-f npg1 n1 p-acp d c-acp pn22 vmb,
(49) sermon (DIV1)
601
Page 225
4032
and let it be upon the Law;
and let it be upon the Law;
cc vvb pn31 vbi p-acp dt n1;
(49) sermon (DIV1)
601
Page 225
4033
alas whither should the Law open it self that it might break? the Law doth but fear it on the one side,
alas whither should the Law open it self that it might break? the Law does but Fear it on the one side,
uh q-crq vmd dt n1 vvb pn31 n1 cst pn31 vmd vvi? dt n1 vdz p-acp vvi pn31 p-acp dt crd n1,
(49) sermon (DIV1)
601
Page 225
4034
and the wrath of God doth terrifie it on the other, yet all this while it is not broken;
and the wrath of God does terrify it on the other, yet all this while it is not broken;
cc dt n1 pp-f np1 vdz vvi pn31 p-acp dt n-jn, av d d cs pn31 vbz xx vvn;
(49) sermon (DIV1)
601
Page 225
4035
the soule all this while knows not what it shall doe:
the soul all this while knows not what it shall do:
dt n1 d d n1 vvz xx r-crq pn31 vmb vdi:
(49) sermon (DIV1)
601
Page 225
4036
but smite it on the Gospel, and this, with the Law, rents it, and breaks it indeed.
but smite it on the Gospel, and this, with the Law, rends it, and breaks it indeed.
cc-acp vvb pn31 p-acp dt n1, cc d, p-acp dt n1, vvz pn31, cc vvz pn31 av.
(49) sermon (DIV1)
601
Page 225
4037
So Joel he preached hell and damnation to the people of the Jews, and laid their hearts upon mercie,
So Joel he preached hell and damnation to the people of the jews, and laid their hearts upon mercy,
av np1 pns31 vvd n1 cc n1 p-acp dt n1 pp-f dt np2, cc vvd po32 n2 p-acp n1,
(49) sermon (DIV1)
601
Page 225
4038
and then the hammer crie, rent; for he is merciful, &c. he laid them on the soft bed of the Gospel, and then he smites them.
and then the hammer cry, rend; for he is merciful, etc. he laid them on the soft Bed of the Gospel, and then he smites them.
cc av dt n1 vvb, vvb; c-acp pns31 vbz j, av pns31 vvd pno32 p-acp dt j n1 pp-f dt n1, cc av pns31 vvz pno32.
(49) sermon (DIV1)
601
Page 225
4039
Thirdly, the heart is broken by the skill of the Minister in the handling of these two, the Law, and the Gospel:
Thirdly, the heart is broken by the skill of the Minister in the handling of these two, the Law, and the Gospel:
ord, dt n1 vbz vvn p-acp dt n1 pp-f dt n1 p-acp dt n-vvg pp-f d crd, dt n1, cc dt n1:
(49) sermon (DIV1)
602
Page 225
4040
God furnisheth him with skill to presse the Law home, and gives him understanding how to put to the Gospel,
God furnisheth him with skill to press the Law home, and gives him understanding how to put to the Gospel,
np1 vvz pno31 p-acp n1 pc-acp vvi dt n1 av-an, cc vvz pno31 n1 c-crq pc-acp vvi p-acp dt n1,
(49) sermon (DIV1)
602
Page 225
4041
and by this means doth God break up the heart:
and by this means does God break up the heart:
cc p-acp d n2 vdz np1 vvi a-acp dt n1:
(49) sermon (DIV1)
602
Page 225
4042
For alas, though the Law be never so good a hammer, and although the Gospel be never so soft a bed,
For alas, though the Law be never so good a hammer, and although the Gospel be never so soft a Bed,
c-acp uh, cs dt n1 vbb av-x av j dt n1, cc cs dt n1 vbb av-x av j dt n1,
(49) sermon (DIV1)
602
Page 225
4043
yet if the Minister lay not the soul upon it, the heart will not break;
yet if the Minister lay not the soul upon it, the heart will not break;
av cs dt n1 vvd xx dt n1 p-acp pn31, dt n1 vmb xx vvi;
(49) sermon (DIV1)
602
Page 225
4044
he must fetch a full stroke with the Law, and he must set the full power of the Gospel at the back of the soul,
he must fetch a full stroke with the Law, and he must Set the full power of the Gospel At the back of the soul,
pns31 vmb vvi dt j n1 p-acp dt n1, cc pns31 vmb vvi dt j n1 pp-f dt n1 p-acp dt n1 pp-f dt n1,
(49) sermon (DIV1)
602
Page 225
4045
or else the heart will not break.
or Else the heart will not break.
cc av dt n1 vmb xx vvi.
(49) sermon (DIV1)
602
Page 225
4046
It is a pretty observation of Aristotle, Lay (saith he) an axe upon a block,
It is a pretty observation of Aristotle, Lay (Says he) an axe upon a block,
pn31 vbz dt j n1 pp-f np1, vvd (vvz pns31) dt n1 p-acp dt n1,
(49) sermon (DIV1)
603
Page 225
4047
and a great and mighty weight upon it, yet it will not enter into the block to cleave it;
and a great and mighty weight upon it, yet it will not enter into the block to cleave it;
cc dt j cc j n1 p-acp pn31, av pn31 vmb xx vvi p-acp dt n1 pc-acp vvi pn31;
(49) sermon (DIV1)
603
Page 225
4048
but if you lift up the axe and fetch a full blow at the block, then it enters presently.
but if you lift up the axe and fetch a full blow At the block, then it enters presently.
cc-acp cs pn22 vvb a-acp dt n1 cc vvi dt j n1 p-acp dt n1, cs pn31 vvz av-j.
(49) sermon (DIV1)
603
Page 225
4049
So if the Minister have not skil to fetch a dead blow at the heart, alas he may be long enough ere he break it;
So if the Minister have not skill to fetch a dead blow At the heart, alas he may be long enough ere he break it;
av cs dt n1 vhb xx n1 pc-acp vvi dt j n1 p-acp dt n1, uh pns31 vmb vbi j av-d c-acp pns31 vvb pn31;
(49) sermon (DIV1)
603
Page 226
4050
but let him fetch a full blow at the soule, then doth he break it, if ever.
but let him fetch a full blow At the soul, then does he break it, if ever.
cc-acp vvb pno31 vvi dt j n1 p-acp dt n1, av vdz pns31 vvi pn31, cs av.
(49) sermon (DIV1)
603
Page 226
4051
I took unto me two staves, saith the Prophet, the one I called beauty, the other I called bands,
I took unto me two staves, Says the Prophet, the one I called beauty, the other I called bans,
pns11 vvd p-acp pno11 crd n2, vvz dt n1, dt pi pns11 vvd n1, dt n-jn pns11 vvd n2,
(49) sermon (DIV1)
603
Page 226
4052
and with these I •ed the flock, Zach. 11. 7. There is the course of a true feeder of the flock, he feeds them with the Law and the Gospel;
and with these I •ed the flock, Zach 11. 7. There is the course of a true feeder of the flock, he feeds them with the Law and the Gospel;
cc p-acp d pns11 vvd dt n1, np1 crd crd pc-acp vbz dt n1 pp-f dt j n1 pp-f dt n1, pns31 vvz pno32 p-acp dt n1 cc dt n1;
(49) sermon (DIV1)
603
Page 226
4053
he takes his two staves, and he layes about him, till the hearts of his hearers feel him:
he Takes his two staves, and he lays about him, till the hearts of his hearers feel him:
pns31 vvz po31 crd n2, cc pns31 vvz p-acp pno31, c-acp dt n2 pp-f po31 n2 vvb pno31:
(49) sermon (DIV1)
603
Page 226
4054
and this is the way to feed them, and to breake them off from their sins.
and this is the Way to feed them, and to break them off from their Sins.
cc d vbz dt n1 pc-acp vvi pno32, cc pc-acp vvi pno32 a-acp p-acp po32 n2.
(49) sermon (DIV1)
603
Page 226
4055
Thus you see the meanes that God useth to bre•k your hearts. He healeth the broken in heart. Hence observe That Christ justifies and sanctifies. For that is the meaning.
Thus you see the means that God uses to bre•k your hearts. He heals the broken in heart. Hence observe That christ Justifies and Sanctifies. For that is the meaning.
av pn22 vvb dt n2 cst np1 vvz pc-acp vvi po22 n2. pns31 vvz dt j-vvn p-acp n1. av vvb cst np1 vvz cc vvz. p-acp d vbz dt n1.
(49) sermon (DIV1)
603
Page 226
4056
First, because God hath given Christ grace to practise for the sakes of the broken in heart ▪ and therefore if this be his grace, to heal the brokenhearted, certainly he will heal them.
First, Because God hath given christ grace to practise for the sakes of the broken in heart ▪ and Therefore if this be his grace, to heal the brokenhearted, Certainly he will heal them.
ord, c-acp np1 vhz vvn np1 n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvn p-acp n1 ▪ cc av cs d vbb po31 n1, pc-acp vvi dt j, av-j pns31 vmb vvi pno32.
(49) sermon (DIV1)
605
Page 226
4057
The spirit of the Lord is upon me, &c. He hath sent me to heal the broken in heart &c. Luke 4. 18. If he be created master of this art even for this purpose, to heal the broken in heart, he will verily heal them, and none but them.
The Spirit of the Lord is upon me, etc. He hath sent me to heal the broken in heart etc. Lycia 4. 18. If he be created master of this art even for this purpose, to heal the broken in heart, he will verily heal them, and none but them.
dt n1 pp-f dt n1 vbz p-acp pno11, av pns31 vhz vvn pno11 pc-acp vvi dt j-vvn p-acp n1 av av crd crd cs pns31 vbb vvn n1 pp-f d n1 av p-acp d n1, pc-acp vvi dt j-vvn p-acp n1, pns31 vmb av-j vvi pno32, cc pix p-acp pno32.
(49) sermon (DIV1)
605
Page 226
4058
He is not like Hosander and Hippocrates, whose father appointed them both to be Physitians;
He is not like Hosanna and Hippocrates, whose father appointed them both to be Physicians;
pns31 vbz xx av-j np1 cc np1, rg-crq n1 vvd pno32 d pc-acp vbi n2;
(49) sermon (DIV1)
605
Page 226
4059
he appointed his sonne Hippocrates to be a physitian of Horses, yet he proved a physitian for men, he appointed Hosander to be a physitian for men,
he appointed his son Hippocrates to be a Physician of Horses, yet he proved a Physician for men, he appointed Hosanna to be a Physician for men,
pns31 vvd po31 n1 np1 pc-acp vbi dt n1 pp-f n2, av pns31 vvd dt n1 p-acp n2, pns31 vvd np1 pc-acp vbi dt n1 p-acp n2,
(49) sermon (DIV1)
605
Page 226
4060
and he proved a physitian for horses.
and he proved a Physician for Horses.
cc pns31 vvd dt n1 p-acp n2.
(49) sermon (DIV1)
605
Page 226
4061
He is not like these no, no, he will heal those whom he was appointed to heal:
He is not like these no, no, he will heal those whom he was appointed to heal:
pns31 vbz xx av-j d av-dx, uh-dx, pns31 vmb vvi d r-crq pns31 vbds vvn pc-acp vvi:
(49) sermon (DIV1)
605
Page 226
4062
now God appointed him to heal thee that art broken in heart, and therefore without doubt he will do it.
now God appointed him to heal thee that art broken in heart, and Therefore without doubt he will do it.
av np1 vvd pno31 pc-acp vvi pno21 d n1 vvn p-acp n1, cc av p-acp n1 pns31 vmb vdi pn31.
(49) sermon (DIV1)
605
Page 226
4063
2. Because Christ hath undertaken to do it. When a skilfull Physitian hath undertaken a cure, he will surely do it:
2. Because christ hath undertaken to do it. When a skilful physician hath undertaken a cure, he will surely do it:
crd p-acp np1 vhz vvn pc-acp vdi pn31. c-crq dt j n1 vhz vvn dt n1, pns31 vmb av-j vdi pn31:
(49) sermon (DIV1)
606
Page 226
4064
indeed sometimes a good physitian may fail, as Trajans physitian did, for he died under his hands;
indeed sometime a good Physician may fail, as Trajans Physician did, for he died under his hands;
av av dt j n1 vmb vvi, c-acp njp2 n1 vdd, c-acp pns31 vvd p-acp po31 n2;
(49) sermon (DIV1)
606
Page 226
4065
on whose tomb this was written, Here lies Trajan the Emperour, that may thank his Physitian that he died.
on whose tomb this was written, Here lies Trajan the Emperor, that may thank his physician that he died.
p-acp rg-crq n1 d vbds vvn, av vvz np1 dt n1, cst vmb vvi po31 n1 cst pns31 vvd.
(49) sermon (DIV1)
606
Page 226
4066
But if Christ undertake it, thou maist be sure of it, for he tels thee that art broken in heart, that he hath undertaken it, he hath felt thy pulse already.
But if christ undertake it, thou Mayest be sure of it, for he tells thee that art broken in heart, that he hath undertaken it, he hath felt thy pulse already.
p-acp cs np1 vvb pn31, pns21 vm2 vbi j pp-f pn31, c-acp pns31 vvz pno21 d n1 vvn p-acp n1, cst pns31 vhz vvn pn31, pns31 vhz vvn po21 n1 av.
(49) sermon (DIV1)
606
Page 226
4067
Thus saith the high and holy one whose name is holy;
Thus Says the high and holy one whose name is holy;
av vvz dt j cc j pi rg-crq n1 vbz j;
(49) sermon (DIV1)
606
Page 226
4068
I dwell in the high and holy place, and with him that is of an humble and broken spirit, &c. Isa. 57. 15. He doth not onely undertake it,
I dwell in the high and holy place, and with him that is of an humble and broken Spirit, etc. Isaiah 57. 15. He does not only undertake it,
pns11 vvb p-acp dt j cc j n1, cc p-acp pno31 cst vbz pp-f dt j cc j-vvn n1, av np1 crd crd pns31 vdz xx av-j vvi pn31,
(49) sermon (DIV1)
606
Page 226
4069
but he saith he will go visit his sick patient;
but he Says he will go visit his sick patient;
cc-acp pns31 vvz pns31 vmb vvi vvi po31 j n1;
(49) sermon (DIV1)
606
Page 226
4070
he will come to thy bed-side, yea he will come and dwell with thee all the time of thy sicknesse;
he will come to thy bedside, yea he will come and dwell with thee all the time of thy sickness;
pns31 vmb vvi p-acp po21 n1, uh pns31 vmb vvi cc vvi p-acp pno21 d dt n1 pp-f po21 n1;
(49) sermon (DIV1)
606
Page 226
4071
thou shalt never want any thing ▪ but he will be ready to help thee ▪ thou needest not complain and say, Oh the Physitian is too far off, he will not come at me.
thou shalt never want any thing ▪ but he will be ready to help thee ▪ thou Needest not complain and say, O the physician is too Far off, he will not come At me.
pns21 vm2 av-x vvi d n1 ▪ cc-acp pns31 vmb vbi j pc-acp vvi pno21 ▪ pns21 vv2 xx vvi cc vvi, uh dt n1 vbz av av-j a-acp, pns31 vmb xx vvi p-acp pno11.
(49) sermon (DIV1)
606
Page 226
4072
I dwell in the high places indeed, saith God, but yet I will come and dwell with thee that art of an humble spirit.
I dwell in the high places indeed, Says God, but yet I will come and dwell with thee that art of an humble Spirit.
pns11 vvb p-acp dt j n2 av, vvz np1, cc-acp av pns11 vmb vvi cc vvi p-acp pno21 d n1 pp-f dt j n1.
(49) sermon (DIV1)
606
Page 226
4073
Thou needest not fear, saying, Will a man cure his enemies? I have been an enemy to Gods glory,
Thou Needest not Fear, saying, Will a man cure his enemies? I have been an enemy to God's glory,
pns21 vv2 xx vvi, vvg, vmb dt n1 vvi po31 n2? pns11 vhb vbn dt n1 p-acp npg1 n1,
(49) sermon (DIV1)
606
Page 226
4074
and will he yet cure me? yea, saith Christ, if thou be broken in heart, he will bind thee up.
and will he yet cure me? yea, Says christ, if thou be broken in heart, he will bind thee up.
cc vmb pns31 av vvi pno11? uh, vvz np1, cs pns21 vbb vvn p-acp n1, pns31 vmb vvi pno21 a-acp.
(49) sermon (DIV1)
606
Page 226
4075
Thirdly, because this is Christs charge, and he will look to his own calling;
Thirdly, Because this is Christ charge, and he will look to his own calling;
ord, c-acp d vbz npg1 n1, cc pns31 vmb vvi p-acp po31 d n-vvg;
(49) sermon (DIV1)
607
Page 226
4076
To this man will I look, even to him that is of a broken heart, Isa. 66. 2. Mark, I will look to him, I will tend him and keep him.
To this man will I look, even to him that is of a broken heart, Isaiah 66. 2. Mark, I will look to him, I will tend him and keep him.
p-acp d n1 vmb pns11 vvb, av p-acp pno31 cst vbz pp-f dt j-vvn n1, np1 crd crd n1, pns11 vmb vvi p-acp pno31, pns11 vmb vvi pno31 cc vvi pno31.
(49) sermon (DIV1)
607
Page 226
4077
Neither needest thou fear thine own poverty, because thou hast not a Fee to give him;
Neither Needest thou Fear thine own poverty, Because thou hast not a Fee to give him;
av-d vv2 pns21 vvi po21 d n1, c-acp pns21 vh2 xx dt n1 pc-acp vvi pno31;
(49) sermon (DIV1)
607
Page 226
4078
for thou maiest come to him by way of begging, he will look to thee for nothing;
for thou Mayest come to him by Way of begging, he will look to thee for nothing;
c-acp pns21 vm2 vvi p-acp pno31 p-acp n1 pp-f vvg, pns31 vmb vvi p-acp pno21 p-acp pix;
(49) sermon (DIV1)
607
Page 226
4079
For, to him will I look that is poor, &c. Fourthly, none but the broken in heart will take Physick of Christ.
For, to him will I look that is poor, etc. Fourthly, none but the broken in heart will take Physic of christ.
c-acp, p-acp pno31 vmb pns11 vvb cst vbz j, av ord, pix cc-acp dt j-vvn p-acp n1 vmb vvi n1 pp-f np1.
(49) sermon (DIV1)
607
Page 226
4080
Now this is a Physitians desire, that his Patient would cast himself upon him; if he will not, the Physitian hath no desire to meddle with him.
Now this is a Physicians desire, that his Patient would cast himself upon him; if he will not, the physician hath no desire to meddle with him.
av d vbz dt ng1 n1, cst po31 n1 vmd vvi px31 p-acp pno31; cs pns31 vmb xx, dt n1 vhz dx n1 pc-acp vvi p-acp pno31.
(49) sermon (DIV1)
608
Page 227
4081
Now none but the broken in heart will take such Physick as Christ gives, and therefore he saith, To him will I look that is of a broken heart,
Now none but the broken in heart will take such Physic as christ gives, and Therefore he Says, To him will I look that is of a broken heart,
av pix cc-acp dt j-vvn p-acp n1 vmb vvi d n1 p-acp np1 vvz, cc av pns31 vvz, p-acp pno31 vmb pns11 vvb cst vbz pp-f dt j-vvn n1,
(49) sermon (DIV1)
608
Page 227
4082
and trembles at my words, Esai. 66. 2. When I bid him take such a purge saith God, he trembles, and he takes it.
and trembles At my words, Isaiah. 66. 2. When I bid him take such a purge Says God, he trembles, and he Takes it.
cc vvz p-acp po11 n2, np1. crd crd c-crq pns11 vvb pno31 vvi d dt n1 vvz np1, pns31 vvz, cc pns31 vvz pn31.
(49) sermon (DIV1)
608
Page 227
4083
I bid him take such a bitter Potion, or such an untoothsome vomit, to feare him from sinne;
I bid him take such a bitter Potion, or such an untoothsome vomit, to Fear him from sin;
pns11 vvb pno31 vvi d dt j n1, cc d dt j n1, pc-acp vvi pno31 p-acp n1;
(49) sermon (DIV1)
608
Page 227
4084
he trembles at my word, and he dares not but off with it: But when a soul doth not tremble, then the Physitian may say, let him blood;
he trembles At my word, and he dares not but off with it: But when a soul does not tremble, then the physician may say, let him blood;
pns31 vvz p-acp po11 n1, cc pns31 vvz xx p-acp a-acp p-acp pn31: cc-acp c-crq dt n1 vdz xx vvi, cs dt n1 vmb vvi, vvb pno31 n1;
(49) sermon (DIV1)
608
Page 227
4085
but he cares not for being let bloud;
but he Cares not for being let blood;
cc-acp pns31 vvz xx p-acp vbg vvn n1;
(49) sermon (DIV1)
608
Page 227
4086
he cares not for corrosives, he cares not for his advice and counsell, he trembles not at his word;
he Cares not for corrosives, he Cares not for his Advice and counsel, he trembles not At his word;
pns31 vvz xx p-acp n2-jn, pns31 vvz xx p-acp po31 n1 cc n1, pns31 vvz xx p-acp po31 n1;
(49) sermon (DIV1)
608
Page 227
4087
Christ will never come at such a one, Christ bids thee follow such a diet as to watch, to pray, to fast, to mourne, &c. to keep in and to take heed to catechizing, grow not cold by being lukewarm, &c. If thou tremble at his word,
christ will never come At such a one, christ bids thee follow such a diet as to watch, to pray, to fast, to mourn, etc. to keep in and to take heed to catechizing, grow not cold by being lukewarm, etc. If thou tremble At his word,
np1 vmb av-x vvi p-acp d dt pi, np1 vvz pno21 vvb d dt n1 c-acp pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, av pc-acp vvi p-acp cc pc-acp vvi n1 p-acp vvg, vvb xx j-jn p-acp vbg j, av cs pns21 vvb p-acp po31 n1,
(49) sermon (DIV1)
608
Page 227
4088
well, if not, but that thou wilt go on in thy sinnes, and be damned for ever, then thank thine own wilfulnesse.
well, if not, but that thou wilt go on in thy Sins, and be damned for ever, then thank thine own wilfulness.
av, cs xx, cc-acp cst pns21 vm2 vvi a-acp p-acp po21 n2, cc vbi vvn p-acp av, av vvb po21 d n1.
(49) sermon (DIV1)
608
Page 227
4089
But if thou beest broken in heart. Christ will assuredly heal thee.
But if thou Best broken in heart. christ will assuredly heal thee.
p-acp cs pns21 vb2s vvn p-acp n1. np1 vmb av-vvn vvi pno21.
(49) sermon (DIV1)
608
Page 227
4090
Suppose thou shouldest come unto Christ, be his physick never soveraign, and thou shouldest take it:
Suppose thou Shouldst come unto christ, be his physic never sovereign, and thou Shouldst take it:
vvb pns21 vmd2 vvi p-acp np1, vbb po31 n1 av j-jn, cc pns21 vmd2 vvi pn31:
(49) sermon (DIV1)
608
Page 227
4091
yet if thy heart be against it, the physick cannot work. Imagination or fancy is a great thing in the good or ill successe of physick.
yet if thy heart be against it, the physic cannot work. Imagination or fancy is a great thing in the good or ill success of physic.
av cs po21 n1 vbi p-acp pn31, dt n1 vmbx vvi. n1 cc n1 vbz dt j n1 p-acp dt j cc j-jn n1 pp-f n1.
(49) sermon (DIV1)
608
Page 227
4092
If thou carpe at his precepts, as too strict, and except against his word as if he had an ounce of wormwood too much in it;
If thou carp At his Precepts, as too strict, and except against his word as if he had an ounce of wormwood too much in it;
cs pns21 vvi p-acp po31 n2, c-acp av j, cc c-acp p-acp po31 n1 c-acp cs pns31 vhd dt n1 pp-f n1 av av-d p-acp pn31;
(49) sermon (DIV1)
608
Page 227
4093
If thy imaginations thus run against the physick, Christs physick will never cure thee; why so? thou art not broken in heart, to tremble at his word;
If thy Imaginations thus run against the physic, Christ physic will never cure thee; why so? thou art not broken in heart, to tremble At his word;
cs po21 n2 av vvn p-acp dt n1, npg1 n1 vmb av-x vvi pno21; q-crq av? pns21 vb2r xx vvn p-acp n1, pc-acp vvi p-acp po31 n1;
(49) sermon (DIV1)
608
Page 227
4094
he will help thee without faile;
he will help thee without fail;
pns31 vmb vvi pno21 p-acp n1;
(49) sermon (DIV1)
608
Page 227
4095
but then thou must tremble at his word, and take his directions, though he prescribe thee to eat thine own dung, and drink thine own pisse;
but then thou must tremble At his word, and take his directions, though he prescribe thee to eat thine own dung, and drink thine own piss;
cc-acp cs pns21 vmb vvi p-acp po31 n1, cc vvi po31 n2, cs pns31 vvb pno21 pc-acp vvi po21 d n1, cc vvb po21 d vvi;
(49) sermon (DIV1)
608
Page 227
4096
take it I say what ever it be, and I will warrant thee health. But thou wilt reply, I have but a little faith. I answer, so had Peter;
take it I say what ever it be, and I will warrant thee health. But thou wilt reply, I have but a little faith. I answer, so had Peter;
vvb pn31 pns11 vvb r-crq av pn31 vbb, cc pns11 vmb vvi pno21 n1. cc-acp pns21 vm2 vvi, pns11 vhb cc-acp dt j n1. pns11 vvb, av vhd np1;
(49) sermon (DIV1)
608
Page 227
4097
O thou of little faith wherefore didst thou doubt? saith our Saviour, Matth. 14. 13. There is a little faith,
Oh thou of little faith Wherefore didst thou doubt? Says our Saviour, Matthew 14. 13. There is a little faith,
uh pns21 pp-f j n1 q-crq vdd2 pns21 vvi? vvz po12 n1, np1 crd crd pc-acp vbz dt j n1,
(49) sermon (DIV1)
610
Page 227
4098
and there is a great faith;
and there is a great faith;
cc pc-acp vbz dt j n1;
(49) sermon (DIV1)
610
Page 227
4099
O woman great is thy faith, Matth. 15. 28. whether it be a little faith or a great faith,
Oh woman great is thy faith, Matthew 15. 28. whither it be a little faith or a great faith,
uh n1 j vbz po21 n1, np1 crd crd cs pn31 vbb dt j n1 cc dt j n1,
(49) sermon (DIV1)
610
Page 227
4100
so it be true saving justifying faith, it is good physick, and it will assuredly cure thee.
so it be true Saving justifying faith, it is good physic, and it will assuredly cure thee.
av pn31 vbb j vvg vvg n1, pn31 vbz j n1, cc pn31 vmb av-vvn vvi pno21.
(49) sermon (DIV1)
610
Page 227
4101
It is not the quantity of faith that saves a man, but the quality of faith.
It is not the quantity of faith that saves a man, but the quality of faith.
pn31 vbz xx dt n1 pp-f n1 cst vvz dt n1, cc-acp dt n1 pp-f n1.
(49) sermon (DIV1)
610
Page 227
4102
True it is, a great quantity of faith, because it hath more of the quality, more of the truth, it heals more strongly and more steadily;
True it is, a great quantity of faith, Because it hath more of the quality, more of the truth, it heals more strongly and more steadily;
j pn31 vbz, dt j n1 pp-f n1, c-acp pn31 vhz dc pp-f dt n1, dc pp-f dt n1, pn31 vvz av-dc av-j cc av-dc av-j;
(49) sermon (DIV1)
610
Page 227
4103
But faith whether it be great or small, so it be true, that doth the deed.
But faith whither it be great or small, so it be true, that does the deed.
cc-acp n1 cs pn31 vbb j cc j, av pn31 vbb j, cst vdz dt n1.
(49) sermon (DIV1)
610
Page 227
4104
Shall the Patient doubt of his recovery because of the small measure of physick that the Physitian gives him, the Physitian gives but a dram of such a powder,
Shall the Patient doubt of his recovery Because of the small measure of physic that the physician gives him, the physician gives but a dram of such a powder,
vmb dt j n1 pp-f po31 n1 c-acp pp-f dt j n1 pp-f n1 cst dt n1 vvz pno31, dt n1 vvz p-acp dt n1 pp-f d dt n1,
(49) sermon (DIV1)
610
Page 227
4105
but perhaps the Patient would have a pound, when as it may be the state of his body will not bear it.
but perhaps the Patient would have a pound, when as it may be the state of his body will not bear it.
cc-acp av dt n1 vmd vhi dt n1, c-crq c-acp pn31 vmb vbi dt n1 pp-f po31 n1 vmb xx vvi pn31.
(49) sermon (DIV1)
610
Page 227
4106
The Physitian observs his measures in prescribing so many ounces of this, so many scruples of that;
The physician observs his measures in prescribing so many ounces of this, so many scruples of that;
dt n1 vvz po31 n2 p-acp vvg av d n2 pp-f d, av d n2 pp-f d;
(49) sermon (DIV1)
610
Page 227
4107
therelies his skil in giving the true measure, so there is the true measure of faith, Rom 12. 3. one man hath so much,
therelies his skill in giving the true measure, so there is the true measure of faith, Rom 12. 3. one man hath so much,
vvz po31 n1 p-acp vvg dt j n1, av pc-acp vbz dt j n1 pp-f n1, np1 crd crd crd n1 vhz av av-d,
(49) sermon (DIV1)
610
Page 227
4108
and another man hath not so much faith. Abraham had more faith than Lot;
and Another man hath not so much faith. Abraham had more faith than Lot;
cc j-jn n1 vhz xx av av-d n1. np1 vhd dc n1 cs n1;
(49) sermon (DIV1)
610
Page 227
4109
the reason is, because the state of Lots soul would not bear so much as Abrahams.
the reason is, Because the state of Lots soul would not bear so much as Abrahams.
dt n1 vbz, c-acp dt n1 pp-f npg1 n1 vmd xx vvi av av-d c-acp npg1.
(49) sermon (DIV1)
610
Page 227
4110
It is one of Hippocrates Aphorismes, Not too much at once.
It is one of Hippocrates Aphorisms, Not too much At once.
pn31 vbz crd pp-f np1 n2, xx av av-d p-acp a-acp.
(49) sermon (DIV1)
610
Page 227
4111
A Physitian finds it dangerous sometime to empty the body at once, or to fill it all at once,
A physician finds it dangerous sometime to empty the body At once, or to fill it all At once,
dt n1 vvz pn31 j av pc-acp vvi dt n1 p-acp a-acp, cc pc-acp vvi pn31 d p-acp a-acp,
(49) sermon (DIV1)
611
Page 228
4112
or to heat it, or to coole it all at once; it is the safest way to give by little and little;
or to heat it, or to cool it all At once; it is the Safest Way to give by little and little;
cc pc-acp vvi pn31, cc pc-acp vvi pn31 d p-acp a-acp; pn31 vbz dt js n1 pc-acp vvi p-acp j cc j;
(49) sermon (DIV1)
611
Page 228
4113
so God by little and little deals with thee; now he gives thee some faith, and then a little more.
so God by little and little deals with thee; now he gives thee Some faith, and then a little more.
av np1 p-acp j cc av-j vvz p-acp pno21; av pns31 vvz pno21 d n1, cc av dt j n1.
(49) sermon (DIV1)
611
Page 228
4114
O but my faith is smothered; how then can I expect to be healed? I answer, a man is sick, and Violets will cure him; Oh but my faith is smothered; how then can I expect to be healed? I answer, a man is sick, and Violets will cure him;
uh p-acp po11 n1 vbz vvn; c-crq av vmb pns11 vvi pc-acp vbi vvn? pns11 vvb, dt n1 vbz j, cc n2 vmb vvi pno31;
(49) sermon (DIV1)
612
Page 228
4115
now the Physitian makes a compound confection, so that the Violets doe not appeare, but onely in oyle;
now the physician makes a compound confection, so that the Violets do not appear, but only in oil;
av dt n1 vvz dt n1 n1, av cst dt n2 vdb xx vvi, cc-acp av-j p-acp n1;
(49) sermon (DIV1)
613
Page 228
4116
Now, will the Patient thus argue, I cannot see one leaf of a Violet, no nor yet so much as colour,
Now, will the Patient thus argue, I cannot see one leaf of a Violet, no nor yet so much as colour,
av, vmb dt j av vvi, pns11 vmbx vvi crd n1 pp-f dt n1, uh-dx ccx av av av-d c-acp n1,
(49) sermon (DIV1)
613
Page 228
4117
therefore I will none of it, it wil not heale me? So God gives many a soul unguentum fidei,
Therefore I will none of it, it will not heal me? So God gives many a soul Unguentum fidei,
av pns11 vmb pix pp-f pn31, pn31 vmb xx vvi pno11? av np1 vvz d dt n1 fw-la fw-la,
(49) sermon (DIV1)
613
Page 228
4118
an oyle of faith, now it may be the soul cannot see one jot of faith in himselfe,
an oil of faith, now it may be the soul cannot see one jot of faith in himself,
dt n1 pp-f n1, av pn31 vmb vbi dt n1 vmbx vvi crd n1 pp-f n1 p-acp px31,
(49) sermon (DIV1)
613
Page 228
4119
yet he shal be cured, because there is faith in a confection, a mixed faith though there be none in manifestation.
yet he shall be cured, Because there is faith in a confection, a mixed faith though there be none in manifestation.
av pns31 vmb vbi vvn, c-acp pc-acp vbz n1 p-acp dt n1, dt vvn n1 cs pc-acp vbb pix p-acp n1.
(49) sermon (DIV1)
613
Page 228
4120
Thou weepest, mournest, doubtest, and complainest, and thou canst not beleeve as thou sayest; yet thou never givest over crying, my God my God;
Thou Weepest, mournest, doubtest, and complainest, and thou Canst not believe as thou Sayest; yet thou never givest over crying, my God my God;
pns21 vv2, vv2, vv2, cc vv2, cc pns21 vm2 xx vvi c-acp pns21 vv2; av pns21 av-x vv2 p-acp vvg, po11 np1 po11 np1;
(49) sermon (DIV1)
613
Page 228
4121
well, here is faith in a confection, but it may be it is so compounded with other ingredients that thou canst not perceive it;
well, Here is faith in a confection, but it may be it is so compounded with other ingredients that thou Canst not perceive it;
av, av vbz n1 p-acp dt n1, cc-acp pn31 vmb vbi pn31 vbz av vvn p-acp j-jn n2 cst pns21 vm2 xx vvi pn31;
(49) sermon (DIV1)
613
Page 228
4122
for you must know that there is faith so great it breakes out into a flame,
for you must know that there is faith so great it breaks out into a flame,
c-acp pn22 vmb vvi cst pc-acp vbz n1 av j pn31 vvz av p-acp dt n1,
(49) sermon (DIV1)
613
Page 228
4123
and there is faith which is so smal that it does but smoke out a little;
and there is faith which is so small that it does but smoke out a little;
cc pc-acp vbz n1 r-crq vbz av j cst pn31 vdz p-acp n1 av dt j;
(49) sermon (DIV1)
613
Page 228
4124
now whether thy faith be an inflamed faith or a smoking faith, be of good comfort, thou shalt be healed.
now whither thy faith be an inflamed faith or a smoking faith, be of good Comfort, thou shalt be healed.
av cs po21 n1 vbb dt j-vvn n1 cc dt j-vvg n1, vbb pp-f j n1, pns21 vm2 vbi vvn.
(49) sermon (DIV1)
613
Page 228
4125
The bruised Reed shall not be broken, Mat. 12. 28.
The Bruised Reed shall not be broken, Mathew 12. 28.
dt j-vvn n1 vmb xx vbi vvn, np1 crd crd
(49) sermon (DIV1)
613
Page 228
4126
But I am broken all to shatters, and I have no faith at all, how then can I hope to be cured? But I am broken all to shatters, and I have no faith At all, how then can I hope to be cured?
cc-acp pns11 vbm vvn d pc-acp vvz, cc pns11 vhb dx n1 p-acp d, c-crq av vmb pns11 vvi pc-acp vbi vvn?
(49) sermon (DIV1)
614
Page 228
4127
I answer, as thy heart may be broken, and yet be a right heart; so thy faith may be broken, and yet be a true faith: I answer, as thy heart may be broken, and yet be a right heart; so thy faith may be broken, and yet be a true faith:
pns11 vvb, c-acp po21 n1 vmb vbi vvn, cc av vbi dt j-jn n1; av po21 n1 vmb vbi vvn, cc av vbi dt j n1:
(49) sermon (DIV1)
615
Page 228
4128
For it is sometimes bound up in the whole, sometimes it is broken, and all to pieces.
For it is sometime bound up in the Whole, sometime it is broken, and all to Pieces.
c-acp pn31 vbz av vvn a-acp p-acp dt j-jn, av pn31 vbz vvn, cc d p-acp n2.
(49) sermon (DIV1)
615
Page 228
4129
A man that is broken in heart, although he have no faith bound up together in one act,
A man that is broken in heart, although he have no faith bound up together in one act,
dt n1 cst vbz vvn p-acp n1, cs pns31 vhb dx n1 vvn a-acp av p-acp crd n1,
(49) sermon (DIV1)
615
Page 228
4130
yet he hath it broken in sunder; never a part is missing, though no part closing one with another.
yet he hath it broken in sunder; never a part is missing, though no part closing one with Another.
av pns31 vhz pn31 vvn p-acp av; av-x dt n1 vbz vvg, cs dx n1 vvg pi p-acp n-jn.
(49) sermon (DIV1)
615
Page 228
4131
The one whole act of faith is this, I beleive that God is my God in Christ.
The one Whole act of faith is this, I believe that God is my God in christ.
dt crd j-jn n1 pp-f n1 vbz d, pns11 vvb cst np1 vbz po11 n1 p-acp np1.
(49) sermon (DIV1)
615
Page 228
4132
Indeed it may be thou hast not this faith in the whole, but if thou beest broken in heart, thou hast this whole broken in pieces.
Indeed it may be thou hast not this faith in the Whole, but if thou Best broken in heart, thou hast this Whole broken in Pieces.
np1 pn31 vmb vbi pns21 vh2 xx d n1 p-acp dt j-jn, cc-acp cs pns21 vb2s vvn p-acp n1, pns21 vh2 d j-jn j-vvn p-acp n2.
(49) sermon (DIV1)
615
Page 228
4133
First, thou beleevest that God is a God, there is one piece. Secondly, thou beleevest that whomsoever God is a God unto, it is only in Christ.
First, thou Believest that God is a God, there is one piece. Secondly, thou Believest that whomsoever God is a God unto, it is only in christ.
ord, pns21 vv2 cst np1 vbz dt n1, pc-acp vbz crd n1. ord, pns21 vv2 cst ro-crq np1 vbz dt n1 p-acp, pn31 vbz av-j p-acp np1.
(49) sermon (DIV1)
616
Page 228
4134
Thirdly, thou beleevest that he that truly repents, may say that God is his God in Christ.
Thirdly, thou Believest that he that truly repents, may say that God is his God in christ.
ord, pns21 vv2 cst pns31 cst av-j vvz, vmb vvi cst np1 vbz po31 n1 p-acp np1.
(49) sermon (DIV1)
618
Page 228
4135
Fourthly, thou believest that repentance is a true hatred of sin as it is sin.
Fourthly, thou Believest that Repentance is a true hatred of since as it is since.
ord, pns21 vv2 d n1 vbz dt j n1 pp-f n1 c-acp pn31 vbz n1.
(49) sermon (DIV1)
619
Page 228
4136
Fifthly, thou beleevest, and thy conscience tels thee it is so indeed that thou hatest sinne, not only as it is able to damne thee,
Fifthly, thou Believest, and thy conscience tells thee it is so indeed that thou Hatest sin, not only as it is able to damn thee,
ord, pns21 vv2, cc po21 n1 vvz pno21 pn31 vbz av av cst pns21 vv2 n1, xx av-j c-acp pn31 vbz j pc-acp vvi pno21,
(49) sermon (DIV1)
620
Page 228
4137
but also as it is sin, and dishonourable to God; now these are the parts of faith in the whole.
but also as it is since, and dishonourable to God; now these Are the parts of faith in the Whole.
cc-acp av c-acp pn31 vbz n1, cc j p-acp np1; av d vbr dt n2 pp-f n1 p-acp dt j-jn.
(49) sermon (DIV1)
620
Page 228
4138
Thou hast all the parts of the whole, though thou hast not these parts in the whole.
Thou hast all the parts of the Whole, though thou hast not these parts in the Whole.
pns21 vh2 d dt n2 pp-f dt j-jn, cs pns21 vh2 xx d n2 p-acp dt j-jn.
(49) sermon (DIV1)
620
Page 228
4139
Well then, thou hast all the parts of true faith; as thou c•nst not deny if thou beest broken in heart.
Well then, thou hast all the parts of true faith; as thou c•nst not deny if thou Best broken in heart.
uh-av av, pns21 vh2 d dt n2 pp-f j n1; c-acp pns21 vm2 xx vvi cs pns21 vb2s vvn p-acp n1.
(49) sermon (DIV1)
620
Page 228
4140
Totum non differt realiter a partibus simul sumptis. All the parts and the whole doe not differ really, sayes the Philosopher;
Totum non Differt realiter a partibus simul sumptis. All the parts and the Whole doe not differ really, Says the Philosopher;
fw-la fw-la vvn fw-la dt fw-la fw-la fw-la. av-d dt n2 cc dt j-jn n1 xx vvi av-j, vvz dt n1;
(49) sermon (DIV1)
620
Page 228
4141
he that hath three groats, cannot complain he wants a shilling;
he that hath three groats, cannot complain he Wants a shilling;
pns31 cst vhz crd n2, vmbx vvi pns31 vvz dt n1;
(49) sermon (DIV1)
620
Page 228
4142
he that hath ruffe and stock and string, can he be farre to seek for a band? so then if thou have faith in the parts on this fashion, it is certaine thou hast faith in the whole,
he that hath ruff and stock and string, can he be Far to seek for a band? so then if thou have faith in the parts on this fashion, it is certain thou hast faith in the Whole,
pns31 cst vhz n1 cc n1 cc n1, vmb pns31 vbi j pc-acp vvi p-acp dt n1? av av cs pns21 vhb n1 p-acp dt n2 p-acp d n1, pn31 vbz j pns21 vh2 n1 p-acp dt j-jn,
(49) sermon (DIV1)
620
Page 229
4143
though it appeare not yet to be whole. Aristotle asketh this question, whether the parts be before the whole or no;
though it appear not yet to be Whole. Aristotle asks this question, whither the parts be before the Whole or no;
cs pn31 vvb xx av pc-acp vbi j-jn. np1 vvz d n1, cs dt n2 vbb p-acp dt j-jn cc uh-dx;
(49) sermon (DIV1)
620
Page 229
4144
as for example, whether a man or a finger be first. I will not stand here to determine this question;
as for Exampl, whither a man or a finger be First. I will not stand Here to determine this question;
c-acp p-acp n1, cs dt n1 cc dt n1 vbb ord. pns11 vmb xx vvi av pc-acp vvi d n1;
(49) sermon (DIV1)
621
Page 229
4145
but this is certain, that the whole is a relative thing, spoken in relation to its parts,
but this is certain, that the Whole is a relative thing, spoken in Relation to its parts,
cc-acp d vbz j, cst dt j-jn vbz dt j n1, vvn p-acp n1 p-acp po31 n2,
(49) sermon (DIV1)
621
Page 229
4146
and it is like the relation begins in the whole;
and it is like the Relation begins in the Whole;
cc pn31 vbz av-j dt n1 vvz p-acp dt j-jn;
(49) sermon (DIV1)
621
Page 229
4147
for first, we say that a whole is that which consists of parts, and then the parts are they that make up the whole,
for First, we say that a Whole is that which consists of parts, and then the parts Are they that make up the Whole,
p-acp ord, pns12 vvb cst dt j-jn vbz d r-crq vvz pp-f n2, cc av dt n2 vbr pns32 cst vvb a-acp dt j-jn,
(49) sermon (DIV1)
621
Page 229
4148
and therefore if thou verily beleevest in part, thou verily beleevest indeed.
and Therefore if thou verily Believest in part, thou verily Believest indeed.
cc av cs pns21 av-j vv2 p-acp n1, pns21 av-j vv2 av.
(49) sermon (DIV1)
621
Page 229
4149
Thus David was a beleever in part, my very soul saith he is consumed with grief, Psal. 31. 9. my strength faileth me because of mine iniquity, &c. verse 10. I am forgotten as a dead man, &c. verse 12. he was a vessel of election,
Thus David was a believer in part, my very soul Says he is consumed with grief, Psalm 31. 9. my strength Faileth me Because of mine iniquity, etc. verse 10. I am forgotten as a dead man, etc. verse 12. he was a vessel of election,
av np1 vbds dt n1 p-acp n1, po11 j n1 vvz pns31 vbz vvn p-acp n1, np1 crd crd po11 n1 vvz pno11 c-acp pp-f po11 n1, av n1 crd pns11 vbm vvn p-acp dt j n1, av n1 crd pns31 vbds dt n1 pp-f n1,
(49) sermon (DIV1)
621
Page 229
4150
but yet you may see he was a broken vessell;
but yet you may see he was a broken vessel;
cc-acp av pn22 vmb vvi pns31 vbds dt j-vvn n1;
(49) sermon (DIV1)
621
Page 229
4151
he could not beleeve in the whole, for he was afraid that God had cast him out of his mind,
he could not believe in the Whole, for he was afraid that God had cast him out of his mind,
pns31 vmd xx vvi p-acp dt j-jn, c-acp pns31 vbds j cst np1 vhd vvn pno31 av pp-f po31 n1,
(49) sermon (DIV1)
621
Page 229
4152
like a dead and an undone man; neverthelesse he was a beleever in part, he was Gods broken vessel.
like a dead and an undone man; nevertheless he was a believer in part, he was God's broken vessel.
av-j dt j cc dt vvn n1; av pns31 vbds dt n1 p-acp n1, pns31 vbds npg1 j-vvn n1.
(49) sermon (DIV1)
621
Page 229
4153
But I am sure I have no faith, I go whining and crying up and down, I look upon my sins with horrour, I look upon Christ with horror, not a minime of faith that I have, But I am sure I have no faith, I go whining and crying up and down, I look upon my Sins with horror, I look upon christ with horror, not a minime of faith that I have,
cc-acp pns11 vbm j pns11 vhb dx n1, pns11 vvb vvg cc vvg a-acp cc a-acp, pns11 vvb p-acp po11 n2 p-acp n1, pns11 vvb p-acp np1 p-acp n1, xx dt n1 pp-f n1 cst pns11 vhb,
(49) sermon (DIV1)
622
Page 229
4154
how then can I be healed?
how then can I be healed?
c-crq av vmb pns11 vbi vvn?
(49) sermon (DIV1)
622
Page 229
4155
Hast thou a grounded resolution to seek after God come what can come of it? Dost thou desire and long to be united with Christ? Then let me tell thee, suppose thou hast no faith yet in being, Hast thou a grounded resolution to seek After God come what can come of it? Dost thou desire and long to be united with christ? Then let me tell thee, suppose thou hast no faith yet in being,
vh2 pns21 dt j-vvn n1 pc-acp vvi p-acp np1 vvb r-crq vmb vvi pp-f pn31? vd2 pns21 vvi cc av-j pc-acp vbi vvn p-acp np1? av vvb pno11 vvi pno21, vvb pns21 vh2 dx n1 av p-acp vbg,
(49) sermon (DIV1)
623
Page 229
4156
yet thou hast something to secure thee from wrath;
yet thou hast something to secure thee from wrath;
av pns21 vh2 pi pc-acp vvi pno21 p-acp n1;
(49) sermon (DIV1)
623
Page 229
4157
there is difference between Fides creditura and Fides credens, between faith about to beleeve, and faith that doth already beleeve.
there is difference between Fides creditura and Fides credens, between faith about to believe, and faith that does already believe.
pc-acp vbz n1 p-acp fw-la fw-la cc fw-la fw-la, p-acp n1 a-acp pc-acp vvi, cc n1 cst vdz av vvi.
(49) sermon (DIV1)
623
Page 229
4158
It is beliefe beleeving, that saves a man: But belief about to believe, cures a man from being a reprobate.
It is belief believing, that saves a man: But belief about to believe, cures a man from being a Reprobate.
pn31 vbz n1 vvg, cst vvz dt n1: cc-acp n1 a-acp pc-acp vvi, vvz dt n1 p-acp vbg dt n-jn.
(49) sermon (DIV1)
623
Page 229
4159
Though the fruit in the womb be not yet quickened with a reasonable soule, yet it growes in the womb, feeds in the womb,
Though the fruit in the womb be not yet quickened with a reasonable soul, yet it grows in the womb, feeds in the womb,
cs dt n1 p-acp dt n1 vbb xx av vvn p-acp dt j n1, av pn31 vvz p-acp dt n1, vvz p-acp dt n1,
(49) sermon (DIV1)
623
Page 229
4160
and yet it hath no other life in it than may be in a beast;
and yet it hath no other life in it than may be in a beast;
cc av pn31 vhz dx j-jn n1 p-acp pn31 av vmb vbi p-acp dt n1;
(49) sermon (DIV1)
623
Page 229
4161
yet because it is in fieri a man, the Mother complains not, saying, Oh I am afraid I have a beast in my womb;
yet Because it is in fieri a man, the Mother complains not, saying, O I am afraid I have a beast in my womb;
av c-acp pn31 vbz p-acp fw-la dt n1, dt n1 vvz xx, vvg, uh pns11 vbm j pns11 vhb dt n1 p-acp po11 n1;
(49) sermon (DIV1)
623
Page 229
4162
no, she will wait Gods leisure to quicken it; it is secure enough from being a beast;
no, she will wait God's leisure to quicken it; it is secure enough from being a beast;
uh-dx, pns31 vmb vvi npg1 n1 pc-acp vvi pn31; pn31 vbz j av-d p-acp vbg dt n1;
(49) sermon (DIV1)
623
Page 229
4163
for it hath such dispositions as will not long be without the soul of a man in the same,
for it hath such dispositions as will not long be without the soul of a man in the same,
p-acp pn31 vhz d n2 c-acp vmb xx av-j vbi p-acp dt n1 pp-f dt n1 p-acp dt d,
(49) sermon (DIV1)
623
Page 229
4164
though as yet there be nothing in it, but what may be in a beast;
though as yet there be nothing in it, but what may be in a beast;
c-acp c-acp av pc-acp vbi pix p-acp pn31, cc-acp q-crq vmb vbi p-acp dt n1;
(49) sermon (DIV1)
623
Page 229
4165
But yet the Mother is secured because she is perswaded she bears a babe in her womb.
But yet the Mother is secured Because she is persuaded she bears a babe in her womb.
cc-acp av dt n1 vbz vvn c-acp pns31 vbz vvn pns31 vvz dt n1 p-acp po31 n1.
(49) sermon (DIV1)
623
Page 229
4166
So many poor souls are too hasty to censure themselves;
So many poor Souls Are too hasty to censure themselves;
av d j n2 vbr av j pc-acp vvi px32;
(49) sermon (DIV1)
623
Page 229
4167
for grant thou hast no faith as yet, yet if thou beest broken in heart, thou art about to have faith;
for grant thou hast no faith as yet, yet if thou Best broken in heart, thou art about to have faith;
c-acp vvb pns21 vh2 dx n1 c-acp av, av cs pns21 vb2s vvn p-acp n1, pns21 vb2r a-acp pc-acp vhi n1;
(49) sermon (DIV1)
623
Page 229
4168
only let the word have his full work on thee, unto which thou must diligently attend,
only let the word have his full work on thee, unto which thou must diligently attend,
av-j vvb dt n1 vhi po31 j n1 p-acp pno21, p-acp r-crq pns21 vmb av-j vvi,
(49) sermon (DIV1)
623
Page 229
4169
and then fides in fieri will be quickly fides in facto esse. Thus the blind man in the Gospell was about to beleeve before he believed;
and then fides in fieri will be quickly fides in facto esse. Thus the blind man in the Gospel was about to believe before he believed;
cc av fw-la p-acp fw-la vmb vbi av-j fw-la p-acp fw-la fw-la. av dt j n1 p-acp dt n1 vbds a-acp pc-acp vvi c-acp pns31 vvd;
(49) sermon (DIV1)
623
Page 229
4170
he had a time of a fieri of faith; he was no beleever at this time;
he had a time of a fieri of faith; he was no believer At this time;
pns31 vhd dt n1 pp-f dt fw-la pp-f n1; pns31 vbds dx n1 p-acp d n1;
(49) sermon (DIV1)
623
Page 229
4171
for he had as yet no faith; neither was he an unbeleever; for he was about to beleeve.
for he had as yet no faith; neither was he an unbeliever; for he was about to believe.
c-acp pns31 vhd p-acp av dx n1; dx vbds pns31 dt n1; c-acp pns31 vbds a-acp pc-acp vvi.
(49) sermon (DIV1)
623
Page 229
4172
Dost thou believe on the Son of God? saith Christ, John 9. 35. he answered, who is he Lord that I might beleeve on him? verse 39. Beleeve? yea that I would with all my heart, who is he,
Dost thou believe on the Son of God? Says christ, John 9. 35. he answered, who is he Lord that I might believe on him? verse 39. Believe? yea that I would with all my heart, who is he,
vd2 pns21 vvi p-acp dt n1 pp-f np1? vvz np1, np1 crd crd pns31 vvd, r-crq vbz pns31 n1 cst pns11 vmd vvi p-acp pno31? n1 crd vvb? uh cst pns11 vmd p-acp d po11 n1, r-crq vbz pns31,
(49) sermon (DIV1)
623
Page 229
4173
and where is he that I might beleeve? I have been hated for his names sake, I have been cast out of the Synagogue for his sake;
and where is he that I might believe? I have been hated for his names sake, I have been cast out of the Synagogue for his sake;
cc q-crq vbz pns31 cst pns11 vmd vvi? pns11 vhb vbn vvn p-acp po31 ng1 n1, pns11 vhb vbn vvn av pp-f dt n1 p-acp po31 n1;
(49) sermon (DIV1)
623
Page 229
4174
Lord thou knowest I would beleeve on him;
Lord thou Knowest I would believe on him;
n1 pns21 vv2 pns11 vmd vvi p-acp pno31;
(49) sermon (DIV1)
623
Page 229
4175
but who is he and where is he • and he is vanished away from me, I have sought him, but I cannot finde him.
but who is he and where is he • and he is vanished away from me, I have sought him, but I cannot find him.
cc-acp q-crq vbz pns31 cc q-crq vbz pns31 • cc pns31 vbz vvn av p-acp pno11, pns11 vhb vvn pno31, cc-acp pns11 vmbx vvi pno31.
(49) sermon (DIV1)
623
Page 229
4176
Then Christ told him, I am he that now talketh with thee; and then he beleeved;
Then christ told him, I am he that now talketh with thee; and then he believed;
av np1 vvd pno31, pns11 vbm pns31 cst av vvz p-acp pno21; cc cs pns31 vvd;
(49) sermon (DIV1)
623
Page 230
4177
and Saint Chrysostome observes that this blind man was about to beleeve, before he did desire it in his soul;
and Saint Chrysostom observes that this blind man was about to believe, before he did desire it in his soul;
cc n1 np1 vvz cst d j n1 vbds a-acp pc-acp vvi, c-acp pns31 vdd vvi pn31 p-acp po31 n1;
(49) sermon (DIV1)
623
Page 230
4178
and so it may be it is now with thee;
and so it may be it is now with thee;
cc av pn31 vmb vbi pn31 vbz av p-acp pno21;
(49) sermon (DIV1)
623
Page 230
4179
dost thou beleeve in Christ? Who is he? sayest thou, where shall I find that Christ is in me that I may beleeve in him? I weep and hunger, and I thirst after Christ;
dost thou believe in christ? Who is he? Sayest thou, where shall I find that christ is in me that I may believe in him? I weep and hunger, and I thirst After christ;
vd2 pns21 vvi p-acp np1? q-crq vbz pns31? vv2 pns21, q-crq vmb pns11 vvi cst np1 vbz p-acp pno11 cst pns11 vmb vvi p-acp pno31? pns11 vvb cc n1, cc pns11 vvb p-acp np1;
(49) sermon (DIV1)
623
Page 230
4180
but who and where is he? I have sought him in the word; but I find him not;
but who and where is he? I have sought him in the word; but I find him not;
cc-acp r-crq cc q-crq vbz pns31? pns11 vhb vvn pno31 p-acp dt n1; cc-acp pns11 vvb pno31 xx;
(49) sermon (DIV1)
623
Page 230
4181
I have sought him in prayer and in all other his ordinances; but I find him not;
I have sought him in prayer and in all other his ordinances; but I find him not;
pns11 vhb vvn pno31 p-acp n1 cc p-acp d n-jn po31 n2; cc-acp pns11 vvb pno31 xx;
(49) sermon (DIV1)
623
Page 230
4182
I would beleeve with all my heart if I could find him. Thus the soul may be about to beleeve, though it doe not already beleeve;
I would believe with all my heart if I could find him. Thus the soul may be about to believe, though it do not already believe;
pns11 vmd vvi p-acp d po11 n1 cs pns11 vmd vvi pno31. av dt n1 vmb vbi a-acp pc-acp vvi, cs pn31 vdb xx av vvi;
(49) sermon (DIV1)
623
Page 230
4183
hast thou gotten this same about to beleeve? be not thou dismayed, the plaister is come; and it will heal thee.
hast thou got this same about to believe? be not thou dismayed, the plaster is come; and it will heal thee.
vh2 pns21 vvn d d a-acp pc-acp vvi? vbb xx pns21 vvn, dt n1 vbz vvn; cc pn31 vmb vvi pno21.
(49) sermon (DIV1)
623
Page 230
4184
Conceive these words aright I beseech you; a speech is not as it is taken, I mean only the broken in heart;
Conceive these words aright I beseech you; a speech is not as it is taken, I mean only the broken in heart;
vvb d n2 av pns11 vvb pn22; dt n1 vbz xx c-acp pn31 vbz vvn, pns11 vvb av-j dt j-vvn p-acp n1;
(49) sermon (DIV1)
624
Page 230
4185
for otherwise a man may be about to beleeve, yet never beleeve; about to be healed of his sins, yet never be healed.
for otherwise a man may be about to believe, yet never believe; about to be healed of his Sins, yet never be healed.
c-acp av dt n1 vmb vbi a-acp pc-acp vvi, av av-x vvi; a-acp pc-acp vbi vvn pp-f po31 n2, av av-x vbi vvn.
(49) sermon (DIV1)
624
Page 230
4186
Even like the wretch that Zophar speakes of, who shall be about to fill his belly,
Even like the wretch that Zophar speaks of, who shall be about to fill his belly,
np1 av-j dt n1 cst np1 vvz pp-f, r-crq vmb vbi a-acp pc-acp vvi po31 n1,
(49) sermon (DIV1)
624
Page 230
4187
and not be able to fill it Job 20. 23. There is a twofold about to be;
and not be able to fill it Job 20. 23. There is a twofold about to be;
cc xx vbi j pc-acp vvi pn31 n1 crd crd pc-acp vbz dt j p-acp pc-acp vbi;
(49) sermon (DIV1)
624
Page 230
4188
First, either such a thing as is about to be, and that is the nature of it,
First, either such a thing as is about to be, and that is the nature of it,
ord, d d dt n1 c-acp vbz p-acp pc-acp vbi, cc d vbz dt n1 pp-f pn31,
(49) sermon (DIV1)
625
Page 230
4189
and it will never be otherwise; but still only about to be.
and it will never be otherwise; but still only about to be.
cc pn31 vmb av-x vbi av; cc-acp av av-j a-acp pc-acp vbi.
(49) sermon (DIV1)
625
Page 230
4190
Secondly, or else such a thing as is about to be, and that is the progresse of it,
Secondly, or Else such a thing as is about to be, and that is the progress of it,
ord, cc av d dt n1 c-acp vbz p-acp pc-acp vbi, cc d vbz dt n1 pp-f pn31,
(49) sermon (DIV1)
625
Page 230
4191
and not to rest there, but at the last to be indeed. Feare you then, all you that are vain, and as yet in your sins;
and not to rest there, but At the last to be indeed. fear you then, all you that Are vain, and as yet in your Sins;
cc xx pc-acp vvi a-acp, cc-acp p-acp dt ord pc-acp vbi av. vvb pn22 av, d pn22 cst vbr j, cc c-acp av p-acp po22 n2;
(49) sermon (DIV1)
625
Page 230
4192
you are about to beleeve, and that is the nature of your faith; it is only about to beleeve;
you Are about to believe, and that is the nature of your faith; it is only about to believe;
pn22 vbr a-acp pc-acp vvi, cc d vbz dt n1 pp-f po22 n1; pn31 vbz av-j a-acp pc-acp vvi;
(49) sermon (DIV1)
626
Page 230
4193
like the officers of the next year, who are about to be officers and yet are not.
like the Officers of the next year, who Are about to be Officers and yet Are not.
av-j dt n2 pp-f dt ord n1, r-crq vbr a-acp pc-acp vbi n2 cc av vbr xx.
(49) sermon (DIV1)
626
Page 230
4194
Beloved, never look to be healed, if you be not broken in heart; It may be thou art broken from some of thy sins;
beloved, never look to be healed, if you be not broken in heart; It may be thou art broken from Some of thy Sins;
j-vvn, av-x vvb pc-acp vbi vvn, cs pn22 vbb xx vvn p-acp n1; pn31 vmb vbi pns21 vb2r vvn p-acp d pp-f po21 n2;
(49) sermon (DIV1)
626
Page 230
4195
but if thou be not broken from them all, it is nothing; and thou canst not be healed.
but if thou be not broken from them all, it is nothing; and thou Canst not be healed.
cc-acp cs pns21 vbb xx vvn p-acp pno32 d, pn31 vbz pix; cc pns21 vm2 xx vbi vvn.
(49) sermon (DIV1)
626
Page 230
4196
Alas thou maist be broken in some sence, and yet never be healed.
Alas thou Mayest be broken in Some sense, and yet never be healed.
np1 pns21 vm2 vbi vvn p-acp d n1, cc av av-x vbi vvn.
(49) sermon (DIV1)
626
Page 230
4197
There is a double breaking, saith Aristotle, either breaking into great parts, as wood is broken into logs;
There is a double breaking, Says Aristotle, either breaking into great parts, as wood is broken into logs;
pc-acp vbz dt j-jn n-vvg, vvz np1, d vvg p-acp j n2, c-acp n1 vbz vvn p-acp n2;
(49) sermon (DIV1)
626
Page 230
4198
or breaking into small parts, as a stone is broken into powder;
or breaking into small parts, as a stone is broken into powder;
cc vvg p-acp j n2, c-acp dt n1 vbz vvn p-acp n1;
(49) sermon (DIV1)
626
Page 230
4199
it may be thy stony heart is broken, but it is only into lesser stones, thou art fallen from greater sins to lesser, from bousing and company keeping, to drinking and sipping;
it may be thy stony heart is broken, but it is only into lesser stones, thou art fallen from greater Sins to lesser, from bousing and company keeping, to drinking and sipping;
pn31 vmb vbi po21 j n1 vbz vvn, cc-acp pn31 vbz av-j p-acp jc n2, pns21 vb2r vvn p-acp jc n2 p-acp jc, p-acp j-vvg cc n1 vvg, p-acp vvg cc vvg;
(49) sermon (DIV1)
626
Page 230
4200
from playing and gaming on the Sabbath, to talking of worldly affairs on the Sabbath, from praying not at all, to pray coldly.
from playing and gaming on the Sabbath, to talking of worldly affairs on the Sabbath, from praying not At all, to pray coldly.
p-acp vvg cc n-vvg p-acp dt n1, p-acp vvg pp-f j n2 p-acp dt n1, p-acp j-vvg xx p-acp d, pc-acp vvi av-jn.
(49) sermon (DIV1)
626
Page 230
4201
Alas, alas thou hast a hard heart still;
Alas, alas thou hast a hard heart still;
np1, uh pns21 vh2 dt j n1 av;
(49) sermon (DIV1)
626
Page 230
4202
when a great stone is broken into lesser stones, the lesser stone is as hard as a great stone;
when a great stone is broken into lesser stones, the lesser stone is as hard as a great stone;
c-crq dt j n1 vbz vvn p-acp jc n2, dt jc n1 vbz a-acp j c-acp dt j n1;
(49) sermon (DIV1)
626
Page 230
4203
thy heart must be broken to powder, if ever God heale thee.
thy heart must be broken to powder, if ever God heal thee.
po21 n1 vmb vbi vvn p-acp n1, cs av np1 vvb pno21.
(49) sermon (DIV1)
626
Page 230
4204
First, because Physick will never cure a man, unlesse it may enter and run into the veines;
First, Because Physic will never cure a man, unless it may enter and run into the Veins;
ord, c-acp n1 vmb av-x vvi dt n1, cs pn31 vmb vvi cc vvi p-acp dt n2;
(49) sermon (DIV1)
627
Page 230
4205
and when it is entred into the body, and diffused up and down through all the diseased parts thereof, then it cures;
and when it is entered into the body, and diffused up and down through all the diseased parts thereof, then it cures;
cc c-crq pn31 vbz vvn p-acp dt n1, cc vvn a-acp cc a-acp p-acp d dt j-vvn n2 av, cs pn31 vvz;
(49) sermon (DIV1)
627
Page 230
4206
now if thy heart be not broken, the Physick cannot enter;
now if thy heart be not broken, the Physic cannot enter;
av cs po21 n1 vbb xx vvn, dt n1 vmbx vvi;
(49) sermon (DIV1)
627
Page 230
4207
give a purgation to a stone, it may moysten the outside, but it cannot soak in, to soften the stone;
give a purgation to a stone, it may moisten the outside, but it cannot soak in, to soften the stone;
vvb dt n1 p-acp dt n1, pn31 vmb vvi dt n1-an, cc-acp pn31 vmbx vvi p-acp, pc-acp vvi dt n1;
(49) sermon (DIV1)
627
Page 230
4208
why? because the stone is close, but if the stone were broken into powder, then it would soak even into the heart of the stone.
why? Because the stone is close, but if the stone were broken into powder, then it would soak even into the heart of the stone.
q-crq? c-acp dt n1 vbz j, cc-acp cs dt n1 vbdr vvn p-acp n1, cs pn31 vmd vvi av p-acp dt n1 pp-f dt n1.
(49) sermon (DIV1)
627
Page 230
4209
God opened the heart of Lydia, and then the word entred ▪ Acts 16. 14. Brethren, you have been under the hands of Christs Physitians ever since you were born;
God opened the heart of Lydia, and then the word entered ▪ Acts 16. 14. Brothers, you have been under the hands of Christ Physicians ever since you were born;
np1 vvd dt n1 pp-f np1, cc av dt n1 vvd ▪ n2 crd crd n1, pn22 vhb vbn p-acp dt n2 pp-f npg1 n2 av c-acp pn22 vbdr vvn;
(49) sermon (DIV1)
628
Page 230
4210
but where is the heart that is broken? all the Physick is lost the word hath no entrance, it hath skinned the wound; seared the outside indeed;
but where is the heart that is broken? all the Physic is lost the word hath no Entrance, it hath skinned the wound; seared the outside indeed;
cc-acp q-crq vbz dt n1 cst vbz vvn? d dt n1 vbz vvn dt n1 vhz dx n1, pn31 vhz vvn dt n1; vvn dt av-an av;
(49) sermon (DIV1)
628
Page 231
4211
but the hardnesse of the heart is not cured.
but the hardness of the heart is not cured.
cc-acp dt n1 pp-f dt n1 vbz xx vvn.
(49) sermon (DIV1)
628
Page 231
4212
How long have you been under Physick for the curing of your earthlinesse and vanity? how long have you lion by it for your anger and malice, &c under the means,
How long have you been under Physic for the curing of your earthliness and vanity? how long have you Lion by it for your anger and malice, etc. under the means,
c-crq av-j vhb pn22 vbn p-acp n1 p-acp dt n-vvg pp-f po22 n1 cc n1? q-crq av-j vhb pn22 n1 p-acp pn31 p-acp po22 n1 cc n1, av p-acp dt n2,
(49) sermon (DIV1)
628
Page 231
4213
yet never the neerer? whose hearts are broken? I fear the physick doth not soake, it comes no neerer than the outside.
yet never the nearer? whose hearts Are broken? I Fear the physic does not soak, it comes no nearer than the outside.
av av-x dt jc? rg-crq n2 vbr vvn? pns11 vvb dt n1 vdz xx vvi, pn31 vvz dx jc cs dt n1-an.
(49) sermon (DIV1)
628
Page 231
4214
The Lord is nigh unto them that are of a broken heart, Psal. 34. 18. why? because their hearts are open and broken;
The Lord is High unto them that Are of a broken heart, Psalm 34. 18. why? Because their hearts Are open and broken;
dt n1 vbz av-j p-acp pno32 cst vbr pp-f dt j-vvn n1, np1 crd crd uh-crq? c-acp po32 n2 vbr j cc vvn;
(49) sermon (DIV1)
628
Page 231
4215
and Christ and his word comes neer, yea so neere that it toucheth them to the quick.
and christ and his word comes near, yea so near that it touches them to the quick.
cc np1 cc po31 n1 vvz av-j, uh av av-j cst pn31 vvz pno32 p-acp dt j.
(49) sermon (DIV1)
628
Page 231
4216
But if ye be not broken in heart, no Balme, no Physick can come neare enough to cure you.
But if you be not broken in heart, no Balm, no Physic can come near enough to cure you.
p-acp cs pn22 vbb xx vvn p-acp n1, dx n1, dx n1 vmb vvi av-j av-d pc-acp vvi pn22.
(49) sermon (DIV1)
628
Page 231
4217
Secondly, thou canst never be cured, unlesse Christ cure thee; now Christ will never take thee in hand till thou be broken in heart.
Secondly, thou Canst never be cured, unless christ cure thee; now christ will never take thee in hand till thou be broken in heart.
ord, pns21 vm2 av-x vbi vvn, cs np1 vvb pno21; av np1 vmb av-x vvi pno21 p-acp n1 c-acp pns21 vbb vvn p-acp n1.
(49) sermon (DIV1)
629
Page 231
4218
A Physitian wil not meddle with a desperate cure, such a one who is not capable of Physick.
A physician will not meddle with a desperate cure, such a one who is not capable of Physic.
dt n1 vmb xx vvi p-acp dt j n1, d dt pi r-crq vbz xx j pp-f n1.
(49) sermon (DIV1)
629
Page 231
4219
Let not any Physitian saith Hippocrates set upon a fruitlesse cure.
Let not any physician Says Hippocrates Set upon a fruitless cure.
vvb xx d n1 vvz np1 vvn p-acp dt j n1.
(49) sermon (DIV1)
629
Page 231
4220
Now it is fruitlesse to give thee any Physick, it is fruitless to poure grace into thee,
Now it is fruitless to give thee any Physic, it is fruitless to pour grace into thee,
av pn31 vbz j pc-acp vvi pno21 d n1, pn31 vbz j pc-acp vvi n1 p-acp pno21,
(49) sermon (DIV1)
629
Page 231
4221
or to vouchsafe pardon to thee; this Physick will never heal thee so long as thou art not broken in heart;
or to vouchsafe pardon to thee; this Physic will never heal thee so long as thou art not broken in heart;
cc pc-acp vvi n1 p-acp pno21; d n1 vmb av-x vvi pno21 av av-j c-acp pns21 vb2r xx vvn p-acp n1;
(49) sermon (DIV1)
629
Page 231
4222
and therefore Christ scorns to take thee in hand.
and Therefore christ scorns to take thee in hand.
cc av np1 vvz pc-acp vvi pno21 p-acp n1.
(49) sermon (DIV1)
629
Page 231
4223
True it is if thou wert broken in heart, God would not despise thee ▪ for the sacrifice of God is a broken spirit;
True it is if thou Wertenberg broken in heart, God would not despise thee ▪ for the sacrifice of God is a broken Spirit;
j pn31 vbz cs pns21 vbd2r vvn p-acp n1, np1 vmd xx vvi pno21 ▪ c-acp dt n1 pp-f np1 vbz dt j-vvn n1;
(49) sermon (DIV1)
629
Page 231
4224
so saith the Psalmist, A broken and a contrite heart O God shalt thou not despise, Psal. 51. 17. so then if thy heart be not yet broken, it is yet incurable.
so Says the Psalmist, A broken and a contrite heart Oh God shalt thou not despise, Psalm 51. 17. so then if thy heart be not yet broken, it is yet incurable.
av vvz dt n1, dt j-vvn cc dt j n1 uh np1 vm2 pns21 xx vvi, np1 crd crd av av cs po21 n1 vbb xx av vvn, pn31 vbz av j.
(49) sermon (DIV1)
629
Page 231
4225
Indeed if we consider Christs absolute power, no heart is incurable; for he can heal it what ever it bee, for all is at his command.
Indeed if we Consider Christ absolute power, no heart is incurable; for he can heal it what ever it be, for all is At his command.
np1 cs pns12 vvb npg1 j n1, dx n1 vbz j; c-acp pns31 vmb vvi pn31 r-crq av pn31 vbb, c-acp d vbz p-acp po31 n1.
(49) sermon (DIV1)
629
Page 231
4226
But God doth not go according to his absolute power, but according to his expression and meaning of, and in his word;
But God does not go according to his absolute power, but according to his expression and meaning of, and in his word;
p-acp np1 vdz xx vvi vvg p-acp po31 j n1, cc-acp vvg p-acp po31 n1 cc n1 pp-f, cc p-acp po31 n1;
(49) sermon (DIV1)
629
Page 231
4227
now the method that God sets down in his word; is thus; first the heart must be broken, and then it must, or may be healed;
now the method that God sets down in his word; is thus; First the heart must be broken, and then it must, or may be healed;
av dt n1 cst np1 vvz a-acp p-acp po31 n1; vbz av; ord dt n1 vmb vbi vvn, cc av pn31 vmb, cc vmb vbi vvn;
(49) sermon (DIV1)
629
Page 231
4228
so then so long as thou art not broken in heart, thou art incurable.
so then so long as thou art not broken in heart, thou art incurable.
av av av av-j c-acp pns21 vb2r xx vvn p-acp n1, pns21 vb2r j.
(49) sermon (DIV1)
629
Page 231
4229
Thirdly, suppose Christ should begin to heal thee, thou being not broken in heart, wilt alwayes be taking off the plaister before thou be cured;
Thirdly, suppose christ should begin to heal thee, thou being not broken in heart, wilt always be taking off the plaster before thou be cured;
ord, vvb np1 vmd vvi pc-acp vvi pno21, pns21 vbg xx vvn p-acp n1, vm2 av vbi vvg a-acp dt n1 c-acp pns21 vbb vvn;
(49) sermon (DIV1)
630
Page 231
4230
sometimes God terrifies thee with the •aw, and then thou pullest off that plaister;
sometime God terrifies thee with the •aw, and then thou pullest off that plaster;
av np1 vvz pno21 p-acp dt n1, cc cs pns21 vv2 p-acp d n1;
(49) sermon (DIV1)
630
Page 231
4231
Even like unto a dainty Dame, who having taken physick, and feeling it begin to wamble in her stomack, puts a feather in her throat to cause her to vomit it up,
Even like unto a dainty Dame, who having taken physic, and feeling it begin to wamble in her stomach, puts a feather in her throat to cause her to vomit it up,
av av-j p-acp dt j n1, r-crq vhg vvn n1, cc vvg pn31 vvi p-acp vvb p-acp po31 n1, vvz dt n1 p-acp po31 n1 pc-acp vvi pno31 pc-acp vvi pn31 a-acp,
(49) sermon (DIV1)
630
Page 231
4232
before it have its full working. And thus many take hopes and comforts and promises before the set time.
before it have its full working. And thus many take hope's and comforts and promises before the Set time.
c-acp pn31 vhi po31 j n-vvg. cc av d vvb n2 cc n2 cc vvz p-acp dt j-vvn n1.
(49) sermon (DIV1)
630
Page 231
4233
In some physick, a quarter of an houres difference may cost one his life;
In Some physic, a quarter of an hours difference may cost one his life;
p-acp d n1, dt n1 pp-f dt ng1 n1 vmb vvi pi po31 n1;
(49) sermon (DIV1)
631
Page 231
4234
when a man is to be cut of the stone, and he be bound hand and foot,
when a man is to be Cut of the stone, and he be bound hand and foot,
c-crq dt n1 vbz pc-acp vbi vvn pp-f dt n1, cc pns31 vbb vvn n1 cc n1,
(49) sermon (DIV1)
631
Page 231
4235
yet if he doe but stir or struggle before the Chirurgion hath quite done with him, it is a thousand to one but he dies for it;
yet if he do but stir or struggle before the Chirurgeon hath quite done with him, it is a thousand to one but he die for it;
av cs pns31 vdb cc-acp vvi cc vvi p-acp dt n1 vhz av vdn p-acp pno31, pn31 vbz dt crd p-acp crd cc-acp pns31 vvz p-acp pn31;
(49) sermon (DIV1)
631
Page 231
4236
so they in the second Psalme had a stone in the heart;
so they in the second Psalm had a stone in the heart;
av pns32 p-acp dt ord n1 vhd dt n1 p-acp dt n1;
(49) sermon (DIV1)
631
Page 231
4237
Christ would have cut them for the stone, but they would not be bound, they would not endure their cutting, no let us break his bonds asunder,
christ would have Cut them for the stone, but they would not be bound, they would not endure their cutting, no let us break his bonds asunder,
np1 vmd vhi vvn pno32 p-acp dt n1, cc-acp pns32 vmd xx vbi vvn, pns32 vmd xx vvi po32 n-vvg, av-dx vvb pno12 vvi po31 n2 av,
(49) sermon (DIV1)
631
Page 231
4238
& cast away his cords from us, Ps. 2. 3. men cannot be smitten at a Sermon,
& cast away his cords from us, Ps. 2. 3. men cannot be smitten At a Sermon,
cc vvd av po31 n2 p-acp pno12, np1 crd crd n2 vmbx vbi vvn p-acp dt n1,
(49) sermon (DIV1)
631
Page 231
4239
but oh they must presently have comfort;
but o they must presently have Comfort;
cc-acp uh pns32 vmb av-j vhi n1;
(49) sermon (DIV1)
631
Page 231
4240
as soon as once the physick begins to make the head to ake, and the stomack to be sick,
as soon as once the physic begins to make the head to ache, and the stomach to be sick,
c-acp av c-acp a-acp dt n1 vvz pc-acp vvi dt n1 pc-acp vvi, cc dt n1 pc-acp vbi j,
(49) sermon (DIV1)
631
Page 231
4241
and the man to be exceeding ill, it is a signe that the physick doth now begin to work;
and the man to be exceeding ill, it is a Signen that the physic does now begin to work;
cc dt n1 pc-acp vbi vvg av-jn, pn31 vbz dt n1 cst dt n1 vdz av vvi pc-acp vvi;
(49) sermon (DIV1)
631
Page 231
4242
but if this man should devise how to vomit it up, or to clyster it out, he looseth all the benefit of the physick;
but if this man should devise how to vomit it up, or to clyster it out, he loses all the benefit of the physic;
cc-acp cs d n1 vmd vvi c-crq pc-acp vvi pn31 a-acp, cc p-acp n1 pn31 av, pns31 vvz d dt n1 pp-f dt n1;
(49) sermon (DIV1)
631
Page 231
4243
keep this plaister on as long as thou canst, if ever thou mean to be healed.
keep this plaster on as long as thou Canst, if ever thou mean to be healed.
vvb d n1 p-acp c-acp av-j c-acp pns21 vm2, cs av pns21 vvb pc-acp vbi vvn.
(49) sermon (DIV1)
631
Page 231
4244
If the wound be throughly whole, the plaister will fall away of it self.
If the wound be thoroughly Whole, the plaster will fallen away of it self.
cs dt n1 vbb av-j j-jn, dt n1 vmb vvi av pp-f pn31 n1.
(49) sermon (DIV1)
631
Page 232
4245
Should a man have never so good a plaister and should every foot be taking it off, it would never do him any good.
Should a man have never so good a plaster and should every foot be taking it off, it would never do him any good.
vmd dt n1 vhb av-x av j dt n1 cc vmd d n1 vbb vvg pn31 a-acp, pn31 vmd av-x vdi pno31 d j.
(49) sermon (DIV1)
631
Page 232
4246
If God have shot an arrow into thy heart, bind the plaister to the sore,
If God have shot an arrow into thy heart, bind the plaster to the soar,
cs np1 vhb vvn dt n1 p-acp po21 n1, vvb dt n1 p-acp dt j,
(49) sermon (DIV1)
631
Page 232
4247
and let it there rest till the malignity of the sore and venom of the wound be put out.
and let it there rest till the malignity of the soar and venom of the wound be put out.
cc vvb pn31 pc-acp vvi p-acp dt n1 pp-f dt j cc n1 pp-f dt n1 vbb vvn av.
(49) sermon (DIV1)
631
Page 232
4248
But if thou be not broken in heart, it is in vain to minister or to say any thing unto thee,
But if thou be not broken in heart, it is in vain to minister or to say any thing unto thee,
p-acp cs pns21 vbb xx vvn p-acp n1, pn31 vbz p-acp j pc-acp vvi cc pc-acp vvi d n1 p-acp pno21,
(49) sermon (DIV1)
631
Page 232
4249
because thou wilt not abide the physick within thee, nor suffer the gripes that thou must suffer if ever thou be healed.
Because thou wilt not abide the physic within thee, nor suffer the gripes that thou must suffer if ever thou be healed.
c-acp pns21 vm2 xx vvi dt n1 p-acp pno21, ccx vvi dt n2 cst pns21 vmb vvi cs av pns21 vbi vvn.
(49) sermon (DIV1)
631
Page 232
4250
And therefore all you that are broken in heart, in any measure or manner, be of good cheer, the Lord will heal you;
And Therefore all you that Are broken in heart, in any measure or manner, be of good cheer, the Lord will heal you;
cc av d pn22 cst vbr vvn p-acp n1, p-acp d n1 cc n1, vbb pp-f j n1, dt n1 vmb vvi pn22;
(49) sermon (DIV1)
631
Page 232
4251
he healeth the broken in heart. See here these particulars. First, for the seasonablenesse of it, when it is a seasonable time to be healed,
he heals the broken in heart. See Here these particulars. First, for the seasonableness of it, when it is a seasonable time to be healed,
pns31 vvz dt j-vvn p-acp n1. vvb av d n2-j. ord, p-acp dt n1 pp-f pn31, c-crq pn31 vbz dt j n1 pc-acp vbi vvn,
(49) sermon (DIV1)
631
Page 232
4252
and that is when the heart is in need, and it is in need when it is broken;
and that is when the heart is in need, and it is in need when it is broken;
cc d vbz c-crq dt n1 vbz p-acp n1, cc pn31 vbz p-acp n1 c-crq pn31 vbz vvn;
(49) sermon (DIV1)
633
Page 232
4253
as a man is in need of meat, when he is hungry; so a man is in need of healing, when he is broken in heart:
as a man is in need of meat, when he is hungry; so a man is in need of healing, when he is broken in heart:
c-acp dt n1 vbz p-acp n1 pp-f n1, c-crq pns31 vbz j; av dt n1 vbz p-acp n1 pp-f vvg, c-crq pns31 vbz vvn p-acp n1:
(49) sermon (DIV1)
633
Page 232
4254
God will give thee that which thou needest, and that in due season sayes Augustine ▪ In an acceptable time have I heard thee, I saiah 49. 8. God looks when it will be most seasonable to give grace, and then he gives it;
God will give thee that which thou Needest, and that in due season Says Augustine ▪ In an acceptable time have I herd thee, I saiah 49. 8. God looks when it will be most seasonable to give grace, and then he gives it;
np1 vmb vvi pno21 cst r-crq pns21 vv2, cc cst p-acp j-jn n1 vvz np1 ▪ p-acp dt j n1 vhb pns11 vvn pno21, pns11 uh crd crd np1 vvz c-crq pn31 vmb vbi av-ds j pc-acp vvi n1, cc av pns31 vvz pn31;
(49) sermon (DIV1)
633
Page 232
4255
therefore wait, never complain of Gods delaying hand; if he do, it is but for a better season;
Therefore wait, never complain of God's delaying hand; if he do, it is but for a better season;
av vvb, av-x vvb pp-f ng1 vvg n1; cs pns31 vdb, pn31 vbz p-acp p-acp dt jc n1;
(49) sermon (DIV1)
633
Page 232
4256
I have need of healing already sayest thou;
I have need of healing already Sayest thou;
pns11 vhb n1 pp-f vvg av vv2 pns21;
(49) sermon (DIV1)
633
Page 232
4257
but if God do not yet heal thee, then thou must know it is not yet seasonable,
but if God do not yet heal thee, then thou must know it is not yet seasonable,
cc-acp cs np1 vdb xx av vvi pno21, cs pns21 vmb vvi pn31 vbz xx av j,
(49) sermon (DIV1)
633
Page 232
4258
and the more need thou art in, the better welcome is help when it cometh. Secondly, when it is most profitable for thee;
and the more need thou art in, the better welcome is help when it comes. Secondly, when it is most profitable for thee;
cc dt av-dc vvb pns21 vb2r p-acp, dt jc n-jn vbz n1 c-crq pn31 vvz. ord, c-crq pn31 vbz av-ds j p-acp pno21;
(49) sermon (DIV1)
633
Page 232
4259
when he is broken in heart, it will do him good to be healed ▪ but if God should heale thee before, it would hurt thee;
when he is broken in heart, it will do him good to be healed ▪ but if God should heal thee before, it would hurt thee;
c-crq pns31 vbz vvn p-acp n1, pn31 vmb vdi pno31 j pc-acp vbi vvn ▪ cc-acp cs np1 vmd vvi pno21 a-acp, pn31 vmd vvi pno21;
(49) sermon (DIV1)
634
Page 232
4260
when the Corrosive hath wrought out his work, then it is good to have a Cordial;
when the Corrosive hath wrought out his work, then it is good to have a Cordial;
c-crq dt n-jn vhz vvn av po31 n1, cs pn31 vbz j pc-acp vhi dt j;
(49) sermon (DIV1)
634
Page 232
4261
now the Cordial will help the man; but if the Physitian should give him a Cordial first, it would helpe the disease, and endamage the man.
now the Cordial will help the man; but if the physician should give him a Cordial First, it would help the disease, and endamage the man.
av dt j vmb vvi dt n1; cc-acp cs dt n1 vmd vvi pno31 dt j ord, pn31 vmd vvi dt n1, cc vvi dt n1.
(49) sermon (DIV1)
634
Page 232
4262
Comfortable Cordials, before the time, have been the damnation of many soules. Oh thou wouldest faine have comfort for thy soul;
Comfortable Cordials, before the time, have been the damnation of many Souls. O thou Wouldst feign have Comfort for thy soul;
j n2, p-acp dt n1, vhb vbn dt n1 pp-f d n2. uh pns21 vmd2 av-j vhi n1 p-acp po21 n1;
(49) sermon (DIV1)
634
Page 232
4263
what? before the Corrosive hath eaten out the sin? thou wishest thine own poyson;
what? before the Corrosive hath eaten out the since? thou wishest thine own poison;
q-crq? p-acp dt n-jn vhz vvn av dt n1? pns21 vv2 po21 d n1;
(49) sermon (DIV1)
634
Page 232
4264
If God let thee wait for thy healing, understand that he doth it for thy good;
If God let thee wait for thy healing, understand that he does it for thy good;
cs np1 vvb pno21 vvi p-acp po21 j-vvg, vvb cst pns31 vdz pn31 p-acp po21 j;
(49) sermon (DIV1)
634
Page 232
4265
only let his Corrosives work their full course, and then he will heal thee.
only let his Corrosives work their full course, and then he will heal thee.
av-j vvb po31 n2-jn vvi po32 j n1, cc av pns31 vmb vvi pno21.
(49) sermon (DIV1)
634
Page 232
4266
Wait on the Lord saith David, Psal. 27. 14. give not over waiting, how long so ever it be,
Wait on the Lord Says David, Psalm 27. 14. give not over waiting, how long so ever it be,
n1 p-acp dt n1 vvz np1, np1 crd crd vvb xx p-acp vvg, c-crq av-j av av pn31 vbb,
(49) sermon (DIV1)
634
Page 232
4267
and he will heal thee assuredly when it shall be best for thee.
and he will heal thee assuredly when it shall be best for thee.
cc pns31 vmb vvi pno21 av-vvn c-crq pn31 vmb vbi av-js p-acp pno21.
(49) sermon (DIV1)
634
Page 232
4268
Thirdly, in puncto, even just in the very nick of thy brokennesse in heart will his healing come.
Thirdly, in puncto, even just in the very neck of thy brokenness in heart will his healing come.
ord, p-acp fw-la, av j p-acp dt j n1 pp-f po21 n1 p-acp n1 vmb po31 j-vvg vvb.
(49) sermon (DIV1)
635
Page 232
4269
It is well observed that the word in the originall is put in the participle, indifferent to any time,
It is well observed that the word in the original is put in the participle, indifferent to any time,
pn31 vbz av vvn cst dt n1 p-acp dt n-jn vbz vvn p-acp dt n1, j p-acp d n1,
(49) sermon (DIV1)
635
Page 232
4270
whether past, present, or to come, he doth not set down any time, because he will doe it punctually, just at the pinch,
whither past, present, or to come, he does not Set down any time, Because he will do it punctually, just At the pinch,
cs j, j, cc pc-acp vvi, pns31 vdz xx vvi a-acp d n1, c-acp pns31 vmb vdi pn31 av-j, av p-acp dt n1,
(49) sermon (DIV1)
635
Page 232
4271
when thou art broken in heart;
when thou art broken in heart;
c-crq pns21 vb2r vvn p-acp n1;
(49) sermon (DIV1)
635
Page 232
4272
Oh then if thou be not yet healed, know then that thou art not yet come to this punctum;
O then if thou be not yet healed, know then that thou art not yet come to this punctum;
uh av cs pns21 vbb xx av vvn, vvb av cst pns21 vb2r xx av vvn p-acp d fw-la;
(49) sermon (DIV1)
635
Page 232
4273
but when thou art come to it, then thou shalt be healed.
but when thou art come to it, then thou shalt be healed.
cc-acp c-crq pns21 vb2r vvn p-acp pn31, cs pns21 vm2 vbi vvn.
(49) sermon (DIV1)
635
Page 232
4274
What if thou dost lie under the heavy and frowning hand of God? doe not shake it off,
What if thou dost lie under the heavy and frowning hand of God? do not shake it off,
q-crq cs pns21 vd2 vvi p-acp dt j cc j-vvg n1 pp-f np1? vdb xx vvi pn31 a-acp,
(49) sermon (DIV1)
635
Page 232
4275
but kisse that rod, and humble thy self the more:
but kiss that rod, and humble thy self the more:
cc-acp vvb d n1, cc vvi po21 n1 dt av-dc:
(49) sermon (DIV1)
635
Page 232
4276
Sometims God lets a broken heart shake off his hand a little to soon, sometimes again he will not let them.
Sometimes God lets a broken heart shake off his hand a little to soon, sometime again he will not let them.
av np1 vvz dt j-vvn n1 vvb a-acp po31 n1 dt j p-acp av, av av pns31 vmb xx vvi pno32.
(49) sermon (DIV1)
635
Page 232
4277
David would faine have shaken it off; but he could not; God would not let him.
David would feign have shaken it off; but he could not; God would not let him.
np1 vmd av-j vhi vvn pn31 a-acp; cc-acp pns31 vmd xx; np1 vmd xx vvi pno31.
(49) sermon (DIV1)
635
Page 232
4278
Lord rebuke me not in thine anger, saith he, &c, Psal. 38. 1, 2. How did he know that Gods arrows stuck in him fast? It seemes that he had been pulling at them;
Lord rebuke me not in thine anger, Says he, etc., Psalm 38. 1, 2. How did he know that God's arrows stuck in him fast? It seems that he had been pulling At them;
n1 vvb pno11 xx p-acp po21 n1, vvz pns31, av, np1 crd crd, crd q-crq vdd pns31 vvi cst ng1 n2 vvn p-acp pno31 av-j? pn31 vvz cst pns31 vhd vbn vvg p-acp pno32;
(49) sermon (DIV1)
635
Page 232
4279
he would faine have had them out, he would have been comforted all on the suddaine, but he could not; God would not let him.
he would feign have had them out, he would have been comforted all on the sudden, but he could not; God would not let him.
pns31 vmd av-j vhi vhn pno32 av, pns31 vmd vhi vbn vvn d p-acp dt j, cc-acp pns31 vmd xx; np1 vmd xx vvi pno31.
(49) sermon (DIV1)
635
Page 233
4280
Lord rebuke me not (sayes he) in thine indignation, &c. Rebuke me as much as thou wilt,
Lord rebuke me not (Says he) in thine Indignation, etc. Rebuke me as much as thou wilt,
n1 vvb pno11 xx (vvz pns31) p-acp po21 n1, av n1 pno11 p-acp d c-acp pns21 vm2,
(49) sermon (DIV1)
635
Page 233
4281
but let it not be in thine indignation;
but let it not be in thine Indignation;
cc-acp vvb pn31 xx vbi p-acp po21 n1;
(49) sermon (DIV1)
635
Page 233
4282
chasten me as much as thou wilt, but let it not be in thy heavy displeasure.
chasten me as much as thou wilt, but let it not be in thy heavy displeasure.
vvi pno11 p-acp d c-acp pns21 vm2, cc-acp vvb pn31 xx vbi p-acp po21 j n1.
(49) sermon (DIV1)
635
Page 233
4283
Oh pluck ou• thine arrowes, take off thy hand; I pluck at them, but they stick fast;
O pluck ou• thine arrows, take off thy hand; I pluck At them, but they stick fast;
uh vvb n1 po21 n2, vvb a-acp po21 n1; pns11 vvb p-acp pno32, cc-acp pns32 vvb av-j;
(49) sermon (DIV1)
635
Page 233
4284
I shake and rub to get off thy hand, but it presseth me so ••re that I cannot get it off ▪ Beloved, it is necessary that some while Gods own people should bleed under Gods wrath;
I shake and rub to get off thy hand, but it Presseth me so ••re that I cannot get it off ▪ beloved, it is necessary that Some while God's own people should bleed under God's wrath;
pns11 vvb cc vvb pc-acp vvi a-acp po21 n1, cc-acp pn31 vvz pno11 av av cst pns11 vmbx vvi pn31 a-acp ▪ np1, pn31 vbz j cst d n1 n2 d n1 vmd vvi p-acp ng1 n1;
(49) sermon (DIV1)
635
Page 233
4285
for by this meanes the corruption of sin is purged out. Thus you see in some God will not let them shake off his hand;
for by this means the corruption of since is purged out. Thus you see in Some God will not let them shake off his hand;
c-acp p-acp d n2 dt n1 pp-f n1 vbz vvn av. av pn22 vvb p-acp d np1 vmb xx vvi pno32 vvi a-acp po31 n1;
(49) sermon (DIV1)
635
Page 233
4286
others, if they will needs have it off, they shall, that they may afterwards see their own folly.
Others, if they will needs have it off, they shall, that they may afterwards see their own folly.
n2-jn, cs pns32 vmb av vhi pn31 vvn, pns32 vmb, cst pns32 vmb av vvi po32 d n1.
(49) sermon (DIV1)
635
Page 233
4287
Thus many a poor child of God, in conflict of conscience and sense of Gods wrathful displeasure, scrapes comfort too soon,
Thus many a poor child of God, in conflict of conscience and sense of God's wrathful displeasure, scrapes Comfort too soon,
av d dt j n1 pp-f np1, p-acp n1 pp-f n1 cc n1 pp-f npg1 j n1, n2 vvb av av,
(49) sermon (DIV1)
635
Page 233
4288
and God lets them take it before he gives it:
and God lets them take it before he gives it:
cc np1 vvz pno32 vvi pn31 c-acp pns31 vvz pn31:
(49) sermon (DIV1)
635
Page 233
4289
he would have had them first throughly cured, but they were loth to be humbling their souls so long:
he would have had them First thoroughly cured, but they were loath to be humbling their Souls so long:
pns31 vmd vhi vhn pno32 ord av-j vvn, cc-acp pns32 vbdr j pc-acp vbi vvg po32 n2 av av-j:
(49) sermon (DIV1)
635
Page 233
4290
but see the event of it, the sore is only skinned over, and at the last the wound it breaks forth a fresh,
but see the event of it, the soar is only skinned over, and At the last the wound it breaks forth a fresh,
cc-acp vvb dt n1 pp-f pn31, dt n1 vbz av-j vvn a-acp, cc p-acp dt ord dt n1 pn31 vvz av dt j,
(49) sermon (DIV1)
635
Page 233
4291
and then it may be they lie seven years rogether and get no comfort, yea sometimes twenty yeares,
and then it may be they lie seven Years rogether and get no Comfort, yea sometime twenty Years,
cc av pn31 vmb vbi pns32 vvb crd n2 av cc vvb dx n1, uh av crd n2,
(49) sermon (DIV1)
635
Page 233
4292
yea, I have known some that have lived so thirty years. Now they may thank their own folly;
yea, I have known Some that have lived so thirty Years. Now they may thank their own folly;
uh, pns11 vhb vvn d cst vhb vvn av crd n2. av pns32 vmb vvi po32 d n1;
(49) sermon (DIV1)
635
Page 233
4293
for if they would have been ruled by Christ, and been humbled altogether at the first, they might have escaped this scouring;
for if they would have been ruled by christ, and been humbled altogether At the First, they might have escaped this scouring;
c-acp cs pns32 vmd vhi vbn vvn p-acp np1, cc vbn vvn av p-acp dt ord, pns32 vmd vhi vvn d n-vvg;
(49) sermon (DIV1)
635
Page 233
4294
but now they repent it every veine in their hearts, and can hardly claw it off untill death.
but now they Repent it every vein in their hearts, and can hardly claw it off until death.
cc-acp av pns32 vvb pn31 d n1 p-acp po32 n2, cc vmb av vvi pn31 a-acp p-acp n1.
(49) sermon (DIV1)
635
Page 233
4295
I call these the children of God, because they have layen a long while under Gods hand,
I call these the children of God, Because they have lain a long while under God's hand,
pns11 vvb d dt n2 pp-f np1, c-acp pns32 vhb vvn dt j n1 p-acp ng1 n1,
(49) sermon (DIV1)
635
Page 233
4296
and yet still cry after God, it is a signe they are his children; for Gods children are many times in affliction a long while;
and yet still cry After God, it is a Signen they Are his children; for God's children Are many times in affliction a long while;
cc av av vvi p-acp np1, pn31 vbz dt n1 pns32 vbr po31 n2; c-acp ng1 n2 vbr d n2 p-acp n1 dt j n1;
(49) sermon (DIV1)
635
Page 233
4297
see it in Job, &c. Neither can I beleeve but that all those that lie sundry years on this fashion still crying after God; are the children of God;
see it in Job, etc. Neither can I believe but that all those that lie sundry Years on this fashion still crying After God; Are the children of God;
vvb pn31 p-acp n1, av av-d vmb pns11 vvi cc-acp cst d d cst vvb j n2 p-acp d n1 av vvg p-acp np1; vbr dt n2 pp-f np1;
(49) sermon (DIV1)
635
Page 233
4298
or at the least, it is so to be hoped: for if they were reprobates, and had shaken off Gods hand, pluckt out his arrows,
or At the least, it is so to be hoped: for if they were Reprobates, and had shaken off God's hand, plucked out his arrows,
cc p-acp dt ds, pn31 vbz av pc-acp vbi vvn: c-acp cs pns32 vbdr n2-jn, cc vhd vvn a-acp ng1 n1, vvd av po31 n2,
(49) sermon (DIV1)
635
Page 233
4299
and scraped after comfort, he would either let them fall into a perpetuall fools ▪ paradise of presumption or security,
and scraped After Comfort, he would either let them fallen into a perpetual Fools ▪ paradise of presumption or security,
cc vvn p-acp n1, pns31 vmd av-d vvi pno32 vvi p-acp dt j n2 ▪ n1 pp-f n1 cc n1,
(49) sermon (DIV1)
635
Page 233
4300
or else let them moulder away in despaire, not caring to seek after God in the meanes at all.
or Else let them moulder away in despair, not caring to seek After God in the means At all.
cc av vvb pno32 vvi av p-acp n1, xx vvg pc-acp vvi p-acp np1 p-acp dt n2 p-acp d.
(49) sermon (DIV1)
635
Page 233
4301
And therefore, beloved, pluck not out Gods arrowes too soon: I speak not to all, for some will not pluck them out when they should;
And Therefore, Beloved, pluck not out God's arrows too soon: I speak not to all, for Some will not pluck them out when they should;
cc av, j-vvn, vvb xx av n2 n2 av av: pns11 vvb xx p-acp d, c-acp d vmb xx vvi pno32 av c-crq pns32 vmd;
(49) sermon (DIV1)
635
Page 233
4302
but I speak to all such as are over hastie for to get Cordials before the Corrosive have had his full working ▪ If men be never so little humbled, reformed,
but I speak to all such as Are over hasty for to get Cordials before the Corrosive have had his full working ▪ If men be never so little humbled, reformed,
cc-acp pns11 vvb p-acp d d c-acp vbr a-acp j c-acp pc-acp vvi n2 p-acp dt j-jn vhb vhn po31 j n-vvg ▪ cs n2 vbb av-x av av-j vvn, vvn,
(49) sermon (DIV1)
635
Page 233
4303
or wrought upon, presently they think they be in very good case: the very Heathen could say, we are commonly deceived with seeming vertue and grace;
or wrought upon, presently they think they be in very good case: the very Heathen could say, we Are commonly deceived with seeming virtue and grace;
cc vvn p-acp, av-j pns32 vvb pns32 vbb p-acp av j n1: dt j j-jn vmd vvi, pns12 vbr av-j vvn p-acp j-vvg n1 cc n1;
(49) sermon (DIV1)
635
Page 233
4304
and hence it is that wicked men are humbled by halves, They think they are throughly humbled,
and hence it is that wicked men Are humbled by halves, They think they Are thoroughly humbled,
cc av pn31 vbz cst j n2 vbr vvn p-acp n2-jn, pns32 vvb pns32 vbr av-j vvn,
(49) sermon (DIV1)
635
Page 233
4305
when their hearts are broken by halves; they think they are broken in heart.
when their hearts Are broken by halves; they think they Are broken in heart.
c-crq po32 n2 vbr vvn p-acp n2-jn; pns32 vvb pns32 vbr vvn p-acp n1.
(49) sermon (DIV1)
635
Page 233
4306
And as a stick that is half in the water, and half above the water, seems to be broken or bent in the midst;
And as a stick that is half in the water, and half above the water, seems to be broken or bent in the midst;
cc c-acp dt n1 cst vbz j-jn p-acp dt n1, cc j-jn p-acp dt n1, vvz pc-acp vbi vvn cc vvn p-acp dt n1;
(49) sermon (DIV1)
635
Page 233
4307
so these men when they are half in their sinnes, and half out, seem to themselves to be broken hearted:
so these men when they Are half in their Sins, and half out, seem to themselves to be broken hearted:
av d n2 c-crq pns32 vbr j-jn p-acp po32 n2, cc av-jn av, vvb p-acp px32 pc-acp vbi vvn j:
(49) sermon (DIV1)
635
Page 233
4308
But if the stick were either all in the water, or all out, it would appear as it is:
But if the stick were either all in the water, or all out, it would appear as it is:
cc-acp cs dt n1 vbdr d d p-acp dt n1, cc d av, pn31 vmd vvi c-acp pn31 vbz:
(49) sermon (DIV1)
635
Page 233
4309
it seems to be broken, when as it is not:
it seems to be broken, when as it is not:
pn31 vvz pc-acp vbi vvn, c-crq c-acp pn31 vbz xx:
(49) sermon (DIV1)
635
Page 233
4310
so, many being half in their sinnes, and half out, seem to be broken-hearted, when indeed they are not.
so, many being half in their Sins, and half out, seem to be brokenhearted, when indeed they Are not.
av, d vbg j-jn p-acp po32 n2, cc av-jn av, vvb pc-acp vbi j, c-crq av pns32 vbr xx.
(49) sermon (DIV1)
635
Page 233
4311
But (beloved) before I can give you the healing here in this text, it is good reason that I examine you whether you be broken in heart, or no. Prognostica praecedunt Therapeuticen, sayes Argastus;
But (Beloved) before I can give you the healing Here in this text, it is good reason that I examine you whither you be broken in heart, or no. Prognostica praecedunt Therapeuticen, Says Argastus;
p-acp (vvn) c-acp pns11 vmb vvi pn22 dt n-vvg av p-acp d n1, pn31 vbz j n1 cst pns11 vvb pn22 cs pn22 vbb vvn p-acp n1, cc uh-dx. np1 fw-la np1, vvz np1;
(49) sermon (DIV1)
636
Page 234
4312
Prognostiques, and telling the signes and symptomes of the disease, are before the healing of the disease.
Prognostiques, and telling the Signs and symptoms of the disease, Are before the healing of the disease.
n1, cc vvg dt n2 cc n2 pp-f dt n1, vbr p-acp dt n-vvg pp-f dt n1.
(49) sermon (DIV1)
636
Page 234
4313
When we believe a thing to be so, we have a proverb to say, 'tis a signe ' tis so.
When we believe a thing to be so, we have a proverb to say, it's a Signen ' this so.
c-crq pns12 vvb dt n1 pc-acp vbi av, pns12 vhb dt n1 pc-acp vvi, pn31|vbz dt n1 ' pn31|vbz av.
(49) sermon (DIV1)
636
Page 234
4314
Doest thou say thou art broken in heart? 'Tis a signe ' ris so, they carriage is so mortified;
Dost thou say thou art broken in heart? It's a Signen ' ris so, they carriage is so mortified;
vd2 pns21 vvi pns21 vb2r vvn p-acp n1? pn31|vbz dt n1 ' zz av, pns32 n1 vbz av vvn;
(49) sermon (DIV1)
636
Page 234
4315
A signe 'tis so, thy communication is so heavenly;
A Signen it's so, thy communication is so heavenly;
dt n1 pn31|vbz av, po21 n1 vbz av j;
(49) sermon (DIV1)
636
Page 234
4316
A sign 'tis so, thy companions so holy, &c. If a man cannot cast thy water on this fashion, thou art not broken in heart.
A Signen it's so, thy Sodales so holy, etc. If a man cannot cast thy water on this fashion, thou art not broken in heart.
dt n1 pn31|vbz av, po21 n2 av j, av cs dt n1 vmbx vvi po21 n1 p-acp d n1, pns21 vb2r xx vvn p-acp n1.
(49) sermon (DIV1)
636
Page 234
4317
And therefore Signa tibi dicam, &c. I will help the signs and symptomes of a broken heart, that so thou mayest examine thy self.
And Therefore Signs tibi dicam, etc. I will help the Signs and symptoms of a broken heart, that so thou Mayest examine thy self.
cc av np1 fw-la fw-la, av pns11 vmb vvi dt n2 cc n2 pp-f dt j-vvn n1, cst av pns21 vm2 vvi po21 n1.
(49) sermon (DIV1)
636
Page 234
4318
The signes I reduce to these two heads. First, A breaking from sin, as a rotten member is broken from the body;
The Signs I reduce to these two Heads. First, A breaking from since, as a rotten member is broken from the body;
dt n2 pns11 vvb p-acp d crd n2. ord, dt vvg p-acp n1, c-acp dt j-vvn n1 vbz vvn p-acp dt n1;
(49) sermon (DIV1)
637
Page 234
4319
so that the heart is then said to be broken indeed, when it is broken off from sin.
so that the heart is then said to be broken indeed, when it is broken off from since.
av cst dt n1 vbz av vvn pc-acp vbi vvn av, c-crq pn31 vbz vvn a-acp p-acp n1.
(49) sermon (DIV1)
638
Page 234
4320
Secondly, a breaking in it self, so that the heart is said to be broken when it is broken with sorrow and self-deniall,
Secondly, a breaking in it self, so that the heart is said to be broken when it is broken with sorrow and self-denial,
ord, dt vvg p-acp pn31 n1, av cst dt n1 vbz vvn pc-acp vbi vvn c-crq pn31 vbz vvn p-acp n1 cc n1,
(49) sermon (DIV1)
639
Page 234
4321
so that nothing can peice it up again, but the favour of God.
so that nothing can piece it up again, but the favour of God.
av cst pix vmb n1 pn31 a-acp av, cc-acp dt n1 pp-f np1.
(49) sermon (DIV1)
639
Page 234
4322
These two make up a broken heart, and therefore they shall be the heads of examination.
These two make up a broken heart, and Therefore they shall be the Heads of examination.
np1 crd vvb a-acp dt j-vvn n1, cc av pns32 vmb vbi dt n2 pp-f n1.
(49) sermon (DIV1)
639
Page 234
4323
First then, doe thy sins go thick away from thee? when the cold is once broken we use to say,
First then, do thy Sins go thick away from thee? when the cold is once broken we use to say,
ord av, vdb po21 n2 vvb j av p-acp pno21? q-crq dt j-jn vbz a-acp vvn pns12 vvb pc-acp vvi,
(49) sermon (DIV1)
640
Page 234
4324
now it is going away, not in the rheume as before, but in thick fleam.
now it is going away, not in the rheum as before, but in thick fleam.
av pn31 vbz vvg av, xx p-acp dt n1 c-acp a-acp, cc-acp p-acp j n1.
(49) sermon (DIV1)
640
Page 234
4325
If thou be broken in heart, then thy pride, thy earthlinesse, thy selfe-love, thy deadnesse to good duties,
If thou be broken in heart, then thy pride, thy earthliness, thy Self-love, thy deadness to good duties,
cs pns21 vbb vvn p-acp n1, cs po21 n1, po21 n1, po21 n1, po21 n1 p-acp j n2,
(49) sermon (DIV1)
640
Page 234
4326
and all thy sins go thick from thee.
and all thy Sins go thick from thee.
cc d po21 n2 vvb j p-acp pno21.
(49) sermon (DIV1)
640
Page 234
4327
It may be thou hast some poares in thy heart, and thy sins fall away from thee in the rheume,
It may be thou hast Some poares in thy heart, and thy Sins fallen away from thee in the rheum,
pn31 vmb vbi pns21 vh2 d zz p-acp po21 n1, cc po21 n2 vvb av p-acp pno21 p-acp dt n1,
(49) sermon (DIV1)
640
Page 234
4328
but if they go not away from thee in thick fleame, the cold of thy frozen heart is not yet broken.
but if they go not away from thee in thick flame, the cold of thy frozen heart is not yet broken.
cc-acp cs pns32 vvb xx av p-acp pno21 p-acp j n1, dt n-jn pp-f po21 j-vvn n1 vbz xx av vvn.
(49) sermon (DIV1)
640
Page 234
4329
The sins of Zaccheus were injustice and oppression, &c. but as soon as ever he was broken in heart, these sins went away thick from him, not dropping as if he were loth they should part,
The Sins of Zacchaeus were injustice and oppression, etc. but as soon as ever he was broken in heart, these Sins went away thick from him, not dropping as if he were loath they should part,
dt n2 pp-f np1 vbdr n1 cc n1, av cc-acp c-acp av c-acp av pns31 vbds vvn p-acp n1, d n2 vvd av j p-acp pno31, xx vvg c-acp cs pns31 vbdr j pns32 vmd vvi,
(49) sermon (DIV1)
640
Page 234
4330
but in great flakes, Zaccheus stood (says the text) and said unto the Lord,
but in great flakes, Zacchaeus stood (Says the text) and said unto the Lord,
cc-acp p-acp j n2, np1 vvd (vvz dt n1) cc vvd p-acp dt n1,
(49) sermon (DIV1)
640
Page 234
4331
behold half of my goods I give to the poor, &c. Luke 19. 8. see how his sins went away; every word voids thick fleam. First, he stood;
behold half of my goods I give to the poor, etc. Lycia 19. 8. see how his Sins went away; every word voids thick fleam. First, he stood;
vvb av-jn pp-f po11 n2-j pns11 vvb p-acp dt j, av av crd crd vvi c-crq po31 n2 vvd av; d n1 vvz j n1. ord, pns31 vvd;
(49) sermon (DIV1)
640
Page 234
4332
before he clymed and gazed after Christ, but being broken in heart, he stood ready prest to doe whatsoever Christ would command him. Secondly, he said unto Christ;
before he climb and gazed After christ, but being broken in heart, he stood ready pressed to do whatsoever christ would command him. Secondly, he said unto christ;
c-acp pns31 vvb cc vvd p-acp np1, cc-acp vbg vvn p-acp n1, pns31 vvd av-j vvn pc-acp vdi r-crq np1 vmd vvi pno31. ord, pns31 vvd p-acp np1;
(49) sermon (DIV1)
641
Page 234
4333
before Christ might have said unto him what he would;
before christ might have said unto him what he would;
p-acp np1 vmd vhi vvn p-acp pno31 r-crq pns31 vmd;
(49) sermon (DIV1)
642
Page 234
4334
what cared he? but now that he is broken in heart, here is hardly a word that Christ said unto him of any such matter, yet he said to Christ.
what cared he? but now that he is broken in heart, Here is hardly a word that christ said unto him of any such matter, yet he said to christ.
r-crq vvd pns31? cc-acp av cst pns31 vbz vvn p-acp n1, av vbz av dt n1 cst np1 vvd p-acp pno31 pp-f d d n1, av pns31 vvd p-acp np1.
(49) sermon (DIV1)
642
Page 234
4335
Thirdly, Behold, before his behold was carnall, he did what he did to be seen of men,
Thirdly, Behold, before his behold was carnal, he did what he did to be seen of men,
ord, vvb, p-acp po31 vvb vbds j, pns31 vdd r-crq pns31 vdd p-acp vbi vvn pp-f n2,
(49) sermon (DIV1)
643
Page 234
4336
if ever he gave ought, he loved that men should behold, but now all his care was that Christ would behold it. Fourthly, I give.
if ever he gave ought, he loved that men should behold, but now all his care was that christ would behold it. Fourthly, I give.
cs av pns31 vvd pi, pns31 vvd d n2 vmd vvi, cc-acp av d po31 n1 vbds d np1 vmd vvi pn31. ord, pns11 vvb.
(49) sermon (DIV1)
643
Page 234
4337
Before he thought, I will give was enough, I will give when I dy, I will build hospitals when I am dead;
Before he Thought, I will give was enough, I will give when I die, I will built hospitals when I am dead;
p-acp pns31 vvd, pns11 vmb vvi vbds av-d, pns11 vmb vvi c-crq pns11 vvb, pns11 vmb vvi n2 c-crq pns11 vbm j;
(49) sermon (DIV1)
644
Page 234
4338
but now that he is broken in heart, he gives it forthwith. Fifthly, the halfe of my goods;
but now that he is broken in heart, he gives it forthwith. Fifthly, the half of my goods;
cc-acp av cst pns31 vbz vvn p-acp n1, pns31 vvz pn31 av. ord, dt n-jn pp-f po11 n2-j;
(49) sermon (DIV1)
644
Page 234
4339
before he counted a penny o• a farthing to a poor body, a great matter, a great dole, if given now and then;
before he counted a penny o• a farthing to a poor body, a great matter, a great dole, if given now and then;
c-acp pns31 vvd dt n1 n1 dt n1 p-acp dt j n1, dt j n1, dt j n1, cs vvn av cc av;
(49) sermon (DIV1)
645
Page 234
4340
but now that he is broken in heart, the halfe and not only of the superfluity,
but now that he is broken in heart, the half and not only of the superfluity,
cc-acp av cst pns31 vbz vvn p-acp n1, dt j-jn cc xx av-j pp-f dt n1,
(49) sermon (DIV1)
645
Page 234
4341
but also of his very substance and goods, as it is in the originall, I give to the poor, not as men commonly doe, light come, light go;
but also of his very substance and goods, as it is in the original, I give to the poor, not as men commonly do, Light come, Light go;
cc-acp av pp-f po31 j n1 cc n2-j, c-acp pn31 vbz p-acp dt n-jn, pns11 vvb p-acp dt j, xx p-acp n2 av-j vdb, n1 vvb, n1 vvb;
(49) sermon (DIV1)
645
Page 234
4342
it may be they feast their rich neighbours, but he gives halfe his substance to the poor Saints of God.
it may be they feast their rich neighbours, but he gives half his substance to the poor Saints of God.
pn31 vmb vbi pns32 vvb po32 j n2, cc-acp pns31 vvz av-jn po31 n1 p-acp dt j n2 pp-f np1.
(49) sermon (DIV1)
645
Page 235
4343
Sixthly, And if I have taken any thing wrongfully, though it were not much;
Sixthly, And if I have taken any thing wrongfully, though it were not much;
j, cc cs pns11 vhb vvn d n1 av-j, cs pn31 vbdr xx av-d;
(49) sermon (DIV1)
646
Page 235
4344
If I have taken any thing, though not from the rich and great ones, but from any, rich or poor, young or old, stranger or not stranger, no matter who;
If I have taken any thing, though not from the rich and great ones, but from any, rich or poor, young or old, stranger or not stranger, no matter who;
cs pns11 vhb vvn d n1, cs xx p-acp dt j cc j pi2, cc-acp p-acp d, j cc j, j cc j, n1 cc xx n1, dx n1 r-crq;
(49) sermon (DIV1)
646
Page 235
4345
if I have taken any thing from any man by false accusation, not only against Law, where the Law binds me to restitution,
if I have taken any thing from any man by false accusation, not only against Law, where the Law binds me to restitution,
cs pns11 vhb vvn d n1 p-acp d n1 p-acp j n1, xx av-j p-acp n1, c-crq dt n1 vvz pno11 p-acp n1,
(49) sermon (DIV1)
646
Page 235
4346
but if I have taken any thing by forged cavillation, though the Law will boulster me out, yet I restore him;
but if I have taken any thing by forged cavillation, though the Law will bolster me out, yet I restore him;
cc-acp cs pns11 vhb vvn d n1 p-acp j-vvn n1, cs dt n1 vmb vvi pno11 av, av pns11 vvb pno31;
(49) sermon (DIV1)
646
Page 235
4347
he did not say, I give him, as many wil do, calling that which should properly be called restitution for wrong, a gift, I give, say they; he sayes not so;
he did not say, I give him, as many will do, calling that which should properly be called restitution for wrong, a gift, I give, say they; he Says not so;
pns31 vdd xx vvi, pns11 vvb pno31, c-acp d vmb vdi, vvg d r-crq vmd av-j vbi vvn n1 p-acp n-jn, dt n1, pns11 vvb, vvb pno32; pns31 vvz xx av;
(49) sermon (DIV1)
646
Page 235
4348
but he casteth off the thought of a gift, and doth what he doth by way of restitution.
but he Cast off the Thought of a gift, and does what he does by Way of restitution.
cc-acp pns31 vvz a-acp dt n1 pp-f dt n1, cc vdz r-crq pns31 vdz p-acp n1 pp-f n1.
(49) sermon (DIV1)
646
Page 235
4349
Seventhly, If I have taken anything; before he could swallow down the known wrongs that he did;
Seventhly, If I have taken anything; before he could swallow down the known wrongs that he did;
crd, cs pns11 vhb vvn pi; c-acp pns31 vmd vvi a-acp dt vvn n2-jn cst pns31 vdd;
(49) sermon (DIV1)
647
Page 235
4350
but now that he is broken in heart, he makes amends for the wrongs which peradventure he did not, to be sure,
but now that he is broken in heart, he makes amends for the wrongs which Peradventure he did not, to be sure,
cc-acp av cst pns31 vbz vvn p-acp n1, pns31 vvz n2 p-acp dt n2-jn r-crq av pns31 vdd xx, pc-acp vbi j,
(49) sermon (DIV1)
647
Page 235
4351
If I have taken, I restore, his restitution goes absolute; although his wrongs go upon ifs, I restore him saies he;
If I have taken, I restore, his restitution Goes absolute; although his wrongs go upon ifs, I restore him Says he;
cs pns11 vhb vvn, pns11 vvb, po31 n1 vvz j; cs po31 n2-jn vvi p-acp n2-cs, pns11 vvb pno31 vvz pns31;
(49) sermon (DIV1)
647
Page 235
4352
and that not nigardly or scantly, or no more than needs must, but four-fold. Thus he reasons;
and that not niggardly or scantly, or no more than needs must, but fourfold. Thus he Reasons;
cc cst xx j cc av-j, cc dx dc cs av vmb, cc-acp n1. av pns31 vvz;
(49) sermon (DIV1)
647
Page 235
4353
now he is broken in heart; his sins go thick away from him. The text but even now called him little Zaccheus, before he had seen Christ;
now he is broken in heart; his Sins go thick away from him. The text but even now called him little Zacchaeus, before he had seen christ;
av pns31 vbz vvn p-acp n1; po31 n2 vvb j av p-acp pno31. dt n1 cc-acp av av vvn pno31 j np1, c-acp pns31 vhd vvn np1;
(49) sermon (DIV1)
647
Page 235
4354
merito adhuc pusillus quia nondum viderat Christum;
merito Adhoc Pusillus quia Nondum viderat Christ;
fw-la fw-la fw-la fw-la fw-la fw-la np1;
(49) sermon (DIV1)
648
Page 235
4355
Justly might he be said to be little Zacheus, because then he had not seen Christ;
Justly might he be said to be little Zacchaeus, Because then he had not seen christ;
av-j vmd pns31 vbi vvn pc-acp vbi j np1, c-acp cs pns31 vhd xx vvn np1;
(49) sermon (DIV1)
648
Page 235
4356
but as soon as ever he had seen Christ whom he had wronged by these wrongs;
but as soon as ever he had seen christ whom he had wronged by these wrongs;
cc-acp c-acp av c-acp av pns31 vhd vvn np1 r-crq pns31 vhd vvn p-acp d n2-jn;
(49) sermon (DIV1)
648
Page 235
4357
as soon as ever he was broken in heart, he became a great repenter, his sins ran thick away from him.
as soon as ever he was broken in heart, he became a great repenter, his Sins ran thick away from him.
c-acp av c-acp av pns31 vbds vvn p-acp n1, pns31 vvd dt j n1, po31 n2 vvd av-j av p-acp pno31.
(49) sermon (DIV1)
648
Page 235
4358
As soon as the boyle is broken, out comes the matter;
As soon as the boil is broken, out comes the matter;
p-acp av c-acp dt vvi vbz vvn, av vvz dt n1;
(49) sermon (DIV1)
648
Page 235
4359
As soon as the vein is broken, out comes the bloud, true it is a drop of blood may come though the vein be not broken;
As soon as the vein is broken, out comes the blood, true it is a drop of blood may come though the vein be not broken;
c-acp av c-acp dt n1 vbz vvn, av vvz dt n1, j pn31 vbz dt n1 pp-f n1 vmb vvi cs dt n1 vbb xx vvn;
(49) sermon (DIV1)
648
Page 235
4360
if the finger be but rac'd a few drops may come, but if the vein be once broken, out comes the blood thick and threefold;
if the finger be but raced a few drops may come, but if the vein be once broken, out comes the blood thick and threefold;
cs dt n1 vbb cc-acp vvd dt d n2 vmb vvi, cc-acp cs dt n1 vbb a-acp vvn, av vvz dt n1 j cc j;
(49) sermon (DIV1)
648
Page 235
4361
If thou dost but crop off thy sins now and then, thy heart was never broken;
If thou dost but crop off thy Sins now and then, thy heart was never broken;
cs pns21 vd2 p-acp vvi a-acp po21 n2 av cc av, po21 n1 vbds av-x vvn;
(49) sermon (DIV1)
648
Page 235
4362
for if thou wast once broken in heart, thy reformation would come apace, thy repentance and thy amendment would come thick and threefold;
for if thou wast once broken in heart, thy Reformation would come apace, thy Repentance and thy amendment would come thick and threefold;
c-acp cs pns21 vbd2s a-acp vvn p-acp n1, po21 n1 vmd vvi av, po21 n1 cc po21 n1 vmd vvi j cc j;
(49) sermon (DIV1)
648
Page 235
4363
but if we preach and exhort, and yet see but thin reformation in thee, as a sigh or so, thou wast never yet broken in heart:
but if we preach and exhort, and yet see but thin Reformation in thee, as a sighs or so, thou wast never yet broken in heart:
cc-acp cs pns12 vvb cc vvi, cc av vvb p-acp j n1 p-acp pno21, c-acp dt n1 cc av, pns21 vbd2s av-x av vvn p-acp n1:
(49) sermon (DIV1)
648
Page 235
4364
if thy heart be yet full of thy selfe-love, full of thy pride, lusts, &c. if thy affections be yet full of earthly desires, worldly delights, vain hopes, carnall fears;
if thy heart be yet full of thy Self-love, full of thy pride, Lustiest, etc. if thy affections be yet full of earthly Desires, worldly delights, vain hope's, carnal fears;
cs po21 n1 vbb av j pp-f po21 n1, j pp-f po21 n1, n2, av cs po21 n2 vbb av j pp-f j n2, j n2, j n2, j n2;
(49) sermon (DIV1)
648
Page 235
4365
if thy back be yet full of thy garish and humerous apparell, thy heart is not yet broken;
if thy back be yet full of thy garish and humorous apparel, thy heart is not yet broken;
cs po21 n1 vbi av j pp-f po21 j cc j n1, po21 n1 vbz xx av vvn;
(49) sermon (DIV1)
648
Page 235
4366
why? because the filthy matter runs not out. Zaccheus when he was broken in heart, his corruptions ran out apace;
why? Because the filthy matter runs not out. Zacchaeus when he was broken in heart, his corruptions ran out apace;
q-crq? c-acp dt j n1 vvz xx av. np1 c-crq pns31 vbds vvn p-acp n1, po31 n2 vvd av av;
(49) sermon (DIV1)
648
Page 235
4367
both his unreadinesse to good duties, and his deadnesse and dulnesse to holy duties:
both his unreadiness to good duties, and his deadness and dulness to holy duties:
d po31 n1 p-acp j n2, cc po31 n1 cc n1 p-acp j n2:
(49) sermon (DIV1)
649
Page 235
4368
Christ need not say much unto him, for he said unto Christ, his desire of the credit of the world ranne out,
christ need not say much unto him, for he said unto christ, his desire of the credit of the world ran out,
np1 vvb xx vvi d p-acp pno31, c-acp pns31 vvd p-acp np1, po31 n1 pp-f dt n1 pp-f dt n1 vvd av,
(49) sermon (DIV1)
649
Page 235
4369
for he gave the halfe of his goods to the poore, his backwardnesse and delaying ranne out,
for he gave the half of his goods to the poor, his backwardness and delaying ran out,
c-acp pns31 vvd dt n-jn pp-f po31 n2-j p-acp dt j, po31 n1 cc vvg vvd av,
(49) sermon (DIV1)
649
Page 235
4370
for he made present dispatch, I give, his very secret unknowne iniquities ran out, if I have taken, &c. All his sins ran thick away from him.
for he made present dispatch, I give, his very secret unknown iniquities ran out, if I have taken, etc. All his Sins ran thick away from him.
c-acp pns31 vvd j n1, pns11 vvb, po31 j j-jn j n2 vvd av, cs pns11 vhb vvn, av av-d po31 n2 vvd av-j av p-acp pno31.
(49) sermon (DIV1)
649
Page 235
4371
Why? because a broken heart can hold no sin, this is the first signe of a broken heart from sin,
Why? Because a broken heart can hold no since, this is the First Signen of a broken heart from since,
q-crq? c-acp dt j-vvn n1 vmb vvi dx n1, d vbz dt ord n1 pp-f dt j-vvn n1 p-acp n1,
(49) sermon (DIV1)
649
Page 235
4372
if it be broken from its sinful course. The second is, if it be broken from its wildnesse:
if it be broken from its sinful course. The second is, if it be broken from its wildness:
cs pn31 vbb vvn p-acp po31 j n1. dt ord vbz, cs pn31 vbb vvn p-acp po31 n1:
(49) sermon (DIV1)
649
Page 235
4373
the Hauk is then broken when it is made fit for the I••e, and the colt is broken when made fit for the saddle,
the Hawk is then broken when it is made fit for the I••e, and the colt is broken when made fit for the saddle,
dt np1 vbz av vvn c-crq pn31 vbz vvn j p-acp dt n1, cc dt n1 vbz vvn c-crq vvn j p-acp dt n1,
(49) sermon (DIV1)
650
Page 236
4374
if he be not broken, he will not be willing the rider shall come on his back man is borne like a wild Asse colt, Job 11. 12. so thou wast borne,
if he be not broken, he will not be willing the rider shall come on his back man is born like a wild Ass colt, Job 11. 12. so thou wast born,
cs pns31 vbb xx vvn, pns31 vmb xx vbi j dt n1 vmb vvi p-acp po31 n1 n1 vbz vvn av-j dt j n1 n1, np1 crd crd av pns21 vbd2s vvn,
(49) sermon (DIV1)
650
Page 236
4375
and so thou hast been, and art thou not as yet broken from it? if thou be broken in heart,
and so thou hast been, and art thou not as yet broken from it? if thou be broken in heart,
cc av pns21 vh2 vbn, cc vb2r pns21 xx c-acp av vvn p-acp pn31? cs pns21 vbb vvn p-acp n1,
(49) sermon (DIV1)
650
Page 236
4376
then thy heart is •ame to every commandment, to every truth, and thy affections are tame to every precept.
then thy heart is •ame to every Commandment, to every truth, and thy affections Are tame to every precept.
cs po21 n1 vbz n1 p-acp d n1, p-acp d n1, cc po21 n2 vbr j p-acp d n1.
(49) sermon (DIV1)
650
Page 236
4377
It is Calvins similitude, thou art not yet (saith he) fit for Gods saddle,
It is Calvins similitude, thou art not yet (Says he) fit for God's saddle,
pn31 vbz np1 n1, pns21 vb2r xx av (vvz pns31) j p-acp ng1 n1,
(49) sermon (DIV1)
650
Page 236
4378
if thou let the Devill, the world, or any lust ride thee, thou must be broken from thy wildnesse,
if thou let the devil, the world, or any lust ride thee, thou must be broken from thy wildness,
cs pns21 vvb dt n1, dt n1, cc d n1 vvb pno21, pns21 vmb vbi vvn p-acp po21 n1,
(49) sermon (DIV1)
650
Page 236
4379
or else thou art not broken in heart;
or Else thou art not broken in heart;
cc av pns21 vb2r xx vvn p-acp n1;
(49) sermon (DIV1)
650
Page 236
4380
it may be thou art a little bridled from thy lusts, alas so thou maist be,
it may be thou art a little bridled from thy Lustiest, alas so thou Mayest be,
pn31 vmb vbi pns21 vb2r dt j vvn p-acp po21 n2, uh av pns21 vm2 vbi,
(49) sermon (DIV1)
650
Page 236
4381
yet be wild for all that.
yet be wild for all that.
av vbb j p-acp d d.
(49) sermon (DIV1)
650
Page 236
4382
Be not like those beasts Psal. 32. 9. For though they be bridled and held in,
Be not like those beasts Psalm 32. 9. For though they be bridled and held in,
vbb xx av-j d n2 np1 crd crd p-acp cs pns32 vbb vvn cc vvn p-acp,
(49) sermon (DIV1)
650
Page 236
4383
yet they are wild still, Be not like horse and mule, saith Ambrose, for though they suffer bit and bridle,
yet they Are wild still, Be not like horse and mule, Says Ambrose, for though they suffer bit and bridle,
av pns32 vbr j av, vbb xx av-j n1 cc n1, vvz np1, c-acp cs pns32 vvb n1 cc n1,
(49) sermon (DIV1)
650
Page 236
4384
yet had they rather be at rack and manger, or at grasse in the field, they delight not to be sadled.
yet had they rather be At rack and manger, or At grass in the field, they delight not to be saddled.
av vhd pns32 av vbi p-acp n1 cc n1, cc p-acp n1 p-acp dt n1, pns32 vvb xx pc-acp vbi vvn.
(49) sermon (DIV1)
650
Page 236
4385
Dost thou not despise to be curbed by the word, to be bitten by reproof, wouldst thou not rather be free? God casteth in good motions into thy heart,
Dost thou not despise to be curbed by the word, to be bitten by reproof, Wouldst thou not rather be free? God Cast in good motions into thy heart,
vd2 pns21 xx vvi pc-acp vbi vvn p-acp dt n1, pc-acp vbi vvn p-acp n1, vmd2 pns21 xx av-c vbi j? np1 vvz p-acp j n2 p-acp po21 n1,
(49) sermon (DIV1)
651
Page 236
4386
and thou casteth them out, and they vanish;
and thou Cast them out, and they vanish;
cc pns21 vvz pno32 av, cc pns32 vvb;
(49) sermon (DIV1)
651
Page 236
4387
God puts in good purposes into thy heart, but thou flingest them off, and dost not fulfill them,
God puts in good Purposes into thy heart, but thou flingest them off, and dost not fulfil them,
np1 vvz p-acp j n2 p-acp po21 n1, cc-acp pns21 js pno32 a-acp, cc vd2 xx vvi pno32,
(49) sermon (DIV1)
651
Page 236
4388
like a wild horse that flings off his rider.
like a wild horse that flings off his rider.
av-j dt j n1 cst vvz a-acp po31 n1.
(49) sermon (DIV1)
651
Page 236
4389
Thou canst not be crost a little but presently thou art wild with choller and anger;
Thou Canst not be crossed a little but presently thou art wild with choler and anger;
pns21 vm2 xx vbi vvn dt j cc-acp av-j pns21 vb2r j p-acp n1 cc n1;
(49) sermon (DIV1)
651
Page 236
4390
thy flesh and blood cannot endure it, and dost thou yet say that thou art broken in heart? no, no, thou wast born a wild Asse Colt, and so thou art still.
thy Flesh and blood cannot endure it, and dost thou yet say that thou art broken in heart? no, no, thou wast born a wild Ass Colt, and so thou art still.
po21 n1 cc n1 vmbx vvi pn31, cc vd2 pns21 av vvi cst pns21 vb2r vvn p-acp n1? uh-dx, uh-dx, pns21 vbd2s vvn dt j n1 n1, cc av pns21 vb2r av.
(49) sermon (DIV1)
651
Page 236
4391
Thou wert born a wild olive, and so thou art still. Thou wast never yet broken in heart, never yet broken from sin;
Thou Wertenberg born a wild olive, and so thou art still. Thou wast never yet broken in heart, never yet broken from since;
pns21 vbd2r vvn dt j n1, cc av pns21 vb2r av. pns21 vbd2s av-x av vvn p-acp n1, av-x av vvn p-acp n1;
(49) sermon (DIV1)
651
Page 236
4392
if thou wert broken from thy wildnesse, then every exhortation would tame thee; then thou wouldst be glad to be reproved, and controuled by the word;
if thou Wertenberg broken from thy wildness, then every exhortation would tame thee; then thou Wouldst be glad to be reproved, and controlled by the word;
cs pns21 vbd2r vvn p-acp po21 n1, cs d n1 vmd vvi pno21; cs pns21 vmd2 vbi j pc-acp vbi vvn, cc vvn p-acp dt n1;
(49) sermon (DIV1)
651
Page 236
4393
Thou wouldest leap at every commandement, were it never so strict;
Thou Wouldst leap At every Commandment, were it never so strict;
pns21 vmd2 vvi p-acp d n1, vbdr pn31 av-x av j;
(49) sermon (DIV1)
651
Page 236
4394
But if thou count it precisenesse and too much strictnesse to be holy and zealous, I say thou art yet but a wild colt.
But if thou count it preciseness and too much strictness to be holy and zealous, I say thou art yet but a wild colt.
cc-acp cs pns21 vvb pn31 n1 cc av d n1 pc-acp vbi j cc j, pns11 vvb pns21 vb2r av p-acp dt j n1.
(49) sermon (DIV1)
651
Page 236
4395
Oh my brethren we have many amongst us who are like Ishmael, who was a wild man, Gen. 16. many wild men, who pray wildly,
O my brothers we have many among us who Are like Ishmael, who was a wild man, Gen. 16. many wild men, who pray wildly,
uh po11 n2 pns12 vhb d p-acp pno12 r-crq vbr av-j np1, r-crq vbds dt j n1, np1 crd d j n2, r-crq vvb av-j,
(49) sermon (DIV1)
651
Page 236
4396
and think wildly, and hear wildly;
and think wildly, and hear wildly;
cc vvb av-j, cc vvi av-j;
(49) sermon (DIV1)
651
Page 236
4397
their hearts are wild gadding hearts, while the word is preachiug, they follow their own imaginations.
their hearts Are wild gadding hearts, while the word is preachiug, they follow their own Imaginations.
po32 n2 vbr j vvg n2, cs dt n1 vbz n-vvg, pns32 vvb po32 d n2.
(49) sermon (DIV1)
651
Page 236
4398
Darest thou venture upon any sin against the Gospel of Christ, and darest thou live in it till thou art a wicked Bedlam? The Psalmist brings all such in as if they were mad Bedlams, saying;
Darest thou venture upon any since against the Gospel of christ, and Darest thou live in it till thou art a wicked Bedlam? The Psalmist brings all such in as if they were mad Bedlams, saying;
vv2 pns21 vvi p-acp d n1 p-acp dt n1 pp-f np1, cc vv2 pns21 vvi p-acp pn31 c-acp pns21 vb2r dt j n1? dt n1 vvz d d p-acp c-acp cs pns32 vbdr j n1, vvg;
(49) sermon (DIV1)
652
Page 236
4399
why do the heathen so furiously rage, &c. Christ would have bound them, but they forsooth were too wild;
why do the heathen so furiously rage, etc. christ would have bound them, but they forsooth were too wild;
q-crq vdb dt j-jn av av-j vvi, av np1 vmd vhi vvn pno32, cc-acp pns32 uh vbdr av j;
(49) sermon (DIV1)
652
Page 236
4400
they would not be bound, but say they let us break his bonds, and fling off his cords:
they would not be bound, but say they let us break his bonds, and fling off his cords:
pns32 vmd xx vbi vvn, cc-acp vvb pns32 vvb pno12 vvi po31 n2, cc vvb a-acp po31 n2:
(49) sermon (DIV1)
652
Page 236
4401
they will not be bound to such strictnesse:
they will not be bound to such strictness:
pns32 vmb xx vbi vvn p-acp d n1:
(49) sermon (DIV1)
652
Page 236
4402
darest thou swear and lie and covet, and be drunk? &c. alas man thou art in a mad vaine.
Darest thou swear and lie and covet, and be drunk? etc. alas man thou art in a mad vain.
vv2 pns21 vvi cc vvi cc vvi, cc vbi vvn? av uh n1 pns21 vb2r p-acp dt j j.
(49) sermon (DIV1)
652
Page 236
4403
Darest thou break the sabbath, live in thy lusts, &c. a fury hath taken thee, thou art a mad-man, God must break that wilde heart of thine, else thou canst not be tamed, it may be thou art bridled from sin,
Darest thou break the Sabbath, live in thy Lustiest, etc. a fury hath taken thee, thou art a madman, God must break that wild heart of thine, Else thou Canst not be tamed, it may be thou art bridled from since,
vv2 pns21 vvi dt n1, vvb p-acp po21 n2, av dt n1 vhz vvn pno21, pns21 vb2r dt n1, np1 vmb vvi d j n1 pp-f png21, av pns21 vm2 xx vbi vvn, pn31 vmb vbi pns21 vb2r vvn p-acp n1,
(49) sermon (DIV1)
652
Page 236
4404
but dost thou bridle thy selfe, if not, thou art wild for all the bridling thou hast:
but dost thou bridle thy self, if not, thou art wild for all the bridling thou hast:
cc-acp vd2 pns21 vvi po21 n1, cs xx, pns21 vb2r j p-acp d dt vvg pns21 vh2:
(49) sermon (DIV1)
652
Page 236
4405
you never saw a horse bridle himself, no, no, it is wild, peradventure thou dost bridle thy selfe when thou art not much tempted;
you never saw a horse bridle himself, no, no, it is wild, Peradventure thou dost bridle thy self when thou art not much tempted;
pn22 av-x vvd dt n1 vvi px31, uh-dx, uh-dx, pn31 vbz j, av pns21 vd2 vvi po21 n1 c-crq pns21 vb2r xx av-d vvn;
(49) sermon (DIV1)
652
Page 236
4406
but if thou beest broken in heart, thou wilt refrain all provocations whatsoever. I will keep my mouth, &c. Psal. 39. 1. while the Devill was before him,
but if thou Best broken in heart, thou wilt refrain all provocations whatsoever. I will keep my Mouth, etc. Psalm 39. 1. while the devil was before him,
cc-acp cs pns21 vb2s vvn p-acp n1, pns21 vm2 vvi d n2 r-crq. pns11 vmb vvi po11 n1, av np1 crd crd n1 dt n1 vbds p-acp pno31,
(49) sermon (DIV1)
652
Page 237
4407
as Hierom expounds it, or while Shimei was before him to tempt him with wicked reproches and disgracefull speeches,
as Hieronymus expounds it, or while Shimei was before him to tempt him with wicked Reproaches and disgraceful Speeches,
c-acp np1 vvz pn31, cc cs np1 vbds p-acp pno31 pc-acp vvi pno31 p-acp j n2 cc j n2,
(49) sermon (DIV1)
652
Page 237
4408
as Baz•• and Theodoret expound it, then would David keep his tongue as with a bridle,
as Baz•• and Theodoret expound it, then would David keep his tongue as with a bridle,
c-acp np1 cc np1 vvb pn31, av vmd np1 vvi po31 n1 c-acp p-acp dt n1,
(49) sermon (DIV1)
652
Page 237
4409
when he was greatly tempted to sin. Here then is all the •ri•ll;
when he was greatly tempted to since. Here then is all the •ri•ll;
c-crq pns31 vbds av-j vvn p-acp n1. av av vbz d dt n1;
(49) sermon (DIV1)
652
Page 237
4410
canst thou bridle thy self from sin when thou art tempted to sin? if thou be broken in heart, thou canst;
Canst thou bridle thy self from since when thou art tempted to since? if thou be broken in heart, thou Canst;
vm2 pns21 vvi po21 n1 p-acp n1 c-crq pns21 vb2r vvn p-acp n1? cs pns21 vbb vvn p-acp n1, pns21 vm2;
(49) sermon (DIV1)
652
Page 237
4411
but if thou canst not, thou art wild unto this day.
but if thou Canst not, thou art wild unto this day.
cc-acp cs pns21 vm2 xx, pns21 vb2r j p-acp d n1.
(49) sermon (DIV1)
652
Page 237
4412
The wild beasts are tame enough till a prey comes before them, and so thou maist be tame when temptations are down;
The wild beasts Are tame enough till a prey comes before them, and so thou Mayest be tame when temptations Are down;
dt j n2 vbr j av-d p-acp dt n1 vvz p-acp pno32, cc av pns21 vm2 vbi j c-crq n2 vbr a-acp;
(49) sermon (DIV1)
652
Page 237
4413
but art thou tame when a temptation is before thee.
but art thou tame when a temptation is before thee.
cc-acp n1 pns21 j c-crq dt n1 vbz p-acp pno21.
(49) sermon (DIV1)
652
Page 237
4414
This is a second sign of brokennesse of heart, if thou be broken from thy wildnesse.
This is a second Signen of brokenness of heart, if thou be broken from thy wildness.
d vbz dt ord n1 pp-f n1 pp-f n1, cs pns21 vbb vvn p-acp po21 n1.
(49) sermon (DIV1)
652
Page 237
4415
Thirdly, if thou be broken in heart, then thou art broken from thy pride, and thou wilt stoop to Gods word in all things.
Thirdly, if thou be broken in heart, then thou art broken from thy pride, and thou wilt stoop to God's word in all things.
ord, cs pns21 vbb vvn p-acp n1, cs pns21 vb2r vvn p-acp po21 n1, cc pns21 vm2 vvi p-acp ng1 n1 p-acp d n2.
(49) sermon (DIV1)
653
Page 237
4416
A broken heart is an humble heart, I dwell with him, saith God, Isaiah 37. 15. p•idei, the root of all sin;
A broken heart is an humble heart, I dwell with him, Says God, Isaiah 37. 15. p•idei, the root of all since;
dt j-vvn n1 vbz dt j n1, pns11 vvb p-acp pno31, vvz np1, np1 crd crd fw-la, dt n1 pp-f d n1;
(49) sermon (DIV1)
653
Page 237
4417
what is the reason that any da•e sin, but because they think better of themselves in their sins then they do deserve? for did a man but think he were accursed and a damned wretch in sinning against God he durst never sin,
what is the reason that any da•e since, but Because they think better of themselves in their Sins then they do deserve? for did a man but think he were accursed and a damned wretch in sinning against God he durst never since,
q-crq vbz dt n1 cst d j n1, cc-acp c-acp pns32 vvb av-jc pp-f px32 p-acp po32 n2 cs pns32 vdb vvi? c-acp vdd dt n1 cc-acp vvb pns31 vbdr vvn cc dt j-vvn n1 p-acp vvg p-acp np1 pns31 vvd av-x n1,
(49) sermon (DIV1)
653
Page 237
4418
or did a man feele that every sin, maks a man filthy? yea more filthy then a toad;
or did a man feel that every since, makes a man filthy? yea more filthy then a toad;
cc vdd dt n1 vvb cst d n1, vvz dt n1 j? uh n1 j cs dt n1;
(49) sermon (DIV1)
653
Page 237
4419
did a man feele his own damned condition, he durst not live in sin? a man thinks better of himself th•n he deserves whensoever he sins against God Heare and give eare and be not proud,
did a man feel his own damned condition, he durst not live in since? a man thinks better of himself th•n he deserves whensoever he Sins against God Hear and give ear and be not proud,
vdd dt n1 vvb po31 d j-vvn n1, pns31 vvd xx vvi p-acp n1? dt n1 vvz av-jc pp-f px31 av pns31 vvz c-crq pns31 vvz p-acp np1 vvb cc vvi n1 cc vbb xx j,
(49) sermon (DIV1)
653
Page 237
4420
for the Lord hath spoken it, Jer. 13. 15. If the Lord speak, and thou do not hear and obey, thou a•t proud.
for the Lord hath spoken it, Jer. 13. 15. If the Lord speak, and thou do not hear and obey, thou a•t proud.
p-acp dt n1 vhz vvn pn31, np1 crd crd cs dt n1 vvb, cc pns21 vdb xx vvi cc vvi, pns21 vb2r j.
(49) sermon (DIV1)
653
Page 237
4421
Oh but I am not proud, then thinkest thou, for I will hear the poorest body in the street,
O but I am not proud, then Thinkest thou, for I will hear the Poorest body in the street,
uh cc-acp pns11 vbm xx j, av vv2 pns21, c-acp pns11 vmb vvi dt js n1 p-acp dt n1,
(49) sermon (DIV1)
653
Page 237
4422
when they spea• to me yea and I will, and do give the wall to my betters wilt thou so? wilt thou give man the wall,
when they spea• to me yea and I will, and do give the wall to my betters wilt thou so? wilt thou give man the wall,
c-crq pns32 n1 p-acp pno11 uh cc pns11 vmb, cc vdb vvi dt n1 p-acp po11 n2-j vm2 pns21 av? vm2 pns21 vvi n1 dt n1,
(49) sermon (DIV1)
653
Page 237
4423
and take the W•ll of God? is not this pride? swear not sayes God;
and take the W•ll of God? is not this pride? swear not sayes God;
cc vvb dt n1 pp-f np1? vbz xx d n1? vvb xx zz np1;
(49) sermon (DIV1)
653
Page 237
4424
yet thou wi•t take the wall of that commandement, and swe••est. Let not the Sun go down upon thy wrath sayes God;
yet thou wi•t take the wall of that Commandment, and swe••est. Let not the Sun go down upon thy wrath Says God;
av pns21 vm2 vvi dt n1 pp-f d n1, cc n1. vvb xx dt n1 vvb a-acp p-acp po21 n1 vvz np1;
(49) sermon (DIV1)
653
Page 237
4425
thou takest the wall of that commandement too;
thou Takest the wall of that Commandment too;
pns21 vv2 dt n1 pp-f d n1 av;
(49) sermon (DIV1)
653
Page 237
4426
and canst remember an ill turn, a moneth after, so, &c. This is execrable and abominable pride.
and Canst Remember an ill turn, a Monn After, so, etc. This is execrable and abominable pride.
cc vm2 vvi dt j-jn n1, dt n1 a-acp, av, av d vbz j cc j n1.
(49) sermon (DIV1)
653
Page 237
4427
Thou seekest after thy profits and pleasures more than after the glory of God. I cannot live else, sayes one;
Thou Seekest After thy profits and pleasures more than After the glory of God. I cannot live Else, Says one;
pns21 vv2 p-acp po21 n2 cc n2 av-dc cs p-acp dt n1 pp-f np1. pns11 vmbx vvi av, vvz crd;
(49) sermon (DIV1)
653
Page 237
4428
I cannot be merry else, sayes another;
I cannot be merry Else, Says Another;
pns11 vmbx vbi j av, vvz j-jn;
(49) sermon (DIV1)
653
Page 237
4429
and I must tell a lie now and then, and must suffer bousing and swearing in my house, or else I cannot live.
and I must tell a lie now and then, and must suffer bousing and swearing in my house, or Else I cannot live.
cc pns11 vmb vvi dt n1 av cc av, cc vmb vvi j-vvg cc vvg p-acp po11 n1, cc av pns11 vmbx vvi.
(49) sermon (DIV1)
653
Page 237
4430
Thou proud wretch, what must •hy mirth and thy credit pe•ke above the commandement of Christ? The wicked through the pride of his countenance will not seek after God, Psal. 10. 4. It is wicked pride indeed,
Thou proud wretch, what must •hy mirth and thy credit pe•ke above the Commandment of christ? The wicked through the pride of his countenance will not seek After God, Psalm 10. 4. It is wicked pride indeed,
pns21 j n1, r-crq vmb j n1 cc po21 n1 vvi p-acp dt n1 pp-f np1? dt j p-acp dt n1 pp-f po31 n1 vmb xx vvi p-acp np1, np1 crd crd pn31 vbz j n1 av,
(49) sermon (DIV1)
653
Page 237
4431
when thou seekest thy selfe more than God.
when thou Seekest thy self more than God.
c-crq pns21 vv2 po21 n1 av-dc cs np1.
(49) sermon (DIV1)
653
Page 237
4432
I tell thee, the word hath not broken the heart, untill it hath broken the neck of this pride of thine;
I tell thee, the word hath not broken the heart, until it hath broken the neck of this pride of thine;
pns11 vvb pno21, dt n1 vhz xx vvn dt n1, c-acp pn31 vhz vvn dt n1 pp-f d n1 pp-f png21;
(49) sermon (DIV1)
653
Page 237
4433
never tell me that thou art not proud in thy apparell;
never tell me that thou art not proud in thy apparel;
av vvb pno11 cst pns21 vb2r xx j p-acp po21 n1;
(49) sermon (DIV1)
653
Page 237
4434
if a servant goe never so meanly in apparell, yet he is proud if he obey not all his Masters lawfull and good commandements;
if a servant go never so meanly in apparel, yet he is proud if he obey not all his Masters lawful and good Commandments;
cs dt n1 vvi av-x av av-j p-acp n1, av pns31 vbz j cs pns31 vvb xx d po31 n2 j cc j n2;
(49) sermon (DIV1)
653
Page 237
4435
never tell me thou bowest to God or thou kneelest in prayer to God;
never tell me thou bowest to God or thou kneelest in prayer to God;
av-x vvb pno11 pns21 vv2 p-acp np1 cc pns21 vv2 p-acp n1 p-acp np1;
(49) sermon (DIV1)
653
Page 237
4436
cluck and crouch, bow and bend thou never so much, yet thou art proud, if every corruption of thine will not yield to every commandement of God;
cluck and crouch, bow and bend thou never so much, yet thou art proud, if every corruption of thine will not yield to every Commandment of God;
vvb cc vvi, vvb cc vvb pns21 av-x av av-d, av pns21 vb2r j, cs d n1 pp-f po21 n1 xx vvi p-acp d n1 pp-f np1;
(49) sermon (DIV1)
653
Page 237
4437
thou art not broken in heart; for if thou wert broken in heart, thou wouldest stoop to all Gods commandements.
thou art not broken in heart; for if thou Wertenberg broken in heart, thou Wouldst stoop to all God's Commandments.
pns21 vb2r xx vvn p-acp n1; c-acp cs pns21 vbd2r vvn p-acp n1, pns21 vmd2 vvi p-acp d ng1 n2.
(49) sermon (DIV1)
653
Page 237
4438
Dost thou mock at preaching, &c. Tush, thou wilt not be so precise, If ever thou be one of his, thou wilt not only obey him,
Dost thou mock At preaching, etc. Tush, thou wilt not be so precise, If ever thou be one of his, thou wilt not only obey him,
vd2 pns21 vvi p-acp vvg, av uh, pns21 vm2 xx vbi av j, cs av pns21 vbb crd pp-f png31, pns21 vm2 xx av-j vvi pno31,
(49) sermon (DIV1)
653
Page 238
4439
but also be circumspect in all thy obedience;
but also be circumspect in all thy Obedience;
cc-acp av vbi j p-acp d po21 n1;
(49) sermon (DIV1)
653
Page 238
4440
nay if thou be broken in heart, thou wilt not only stoop to every commandment of God,
nay if thou be broken in heart, thou wilt not only stoop to every Commandment of God,
uh-x cs pns21 vbb vvn p-acp n1, pns21 vm2 xx av-j vvi p-acp d n1 pp-f np1,
(49) sermon (DIV1)
653
Page 238
4441
but also count it thine honour and glory, though it be the meanest office in his service.
but also count it thine honour and glory, though it be the Meanest office in his service.
cc-acp av vvb pn31 po21 n1 cc n1, cs pn31 vbb dt js n1 p-acp po31 n1.
(49) sermon (DIV1)
653
Page 238
4442
Thou art my glory sayes David, David that was broken from his pride, counted it his glory to obey God, his glory to serve God,
Thou art my glory Says David, David that was broken from his pride, counted it his glory to obey God, his glory to serve God,
pns21 vb2r po11 n1 vvz np1, np1 cst vbds vvn p-acp po31 n1, vvd pn31 po31 n1 pc-acp vvi np1, po31 n1 pc-acp vvi np1,
(49) sermon (DIV1)
653
Page 238
4443
yea his glory to be reproched for his sake. Thou art not broken in heart till thou count it thine excellency to serve God.
yea his glory to be reproached for his sake. Thou art not broken in heart till thou count it thine excellency to serve God.
uh po31 n1 pc-acp vbi vvd p-acp po31 n1. pns21 vb2r xx vvn p-acp n1 c-acp pns21 vvb pn31 po21 n1 pc-acp vvi np1.
(49) sermon (DIV1)
653
Page 238
4444
We use to say such a ones excellency is in his learning or wit, &c. but he is too precise and too holy,
We use to say such a ones excellency is in his learning or wit, etc. but he is too precise and too holy,
pns12 vvb pc-acp vvi d dt pi2 n1 vbz p-acp po31 n1 cc n1, av p-acp pns31 vbz av j cc av j,
(49) sermon (DIV1)
653
Page 238
4445
as if it were not a mans excellency to be pure and zealous, and to serve God:
as if it were not a men excellency to be pure and zealous, and to serve God:
c-acp cs pn31 vbdr xx dt ng1 n1 pc-acp vbi j cc j, cc pc-acp vvi np1:
(49) sermon (DIV1)
653
Page 238
4446
But I tell thee if thou count it not thine honour to be forward for God and to be nicknamed for Christ, thine excellency to lie in this, that thou art godly and heavenly, thou art a proud fool;
But I tell thee if thou count it not thine honour to be forward for God and to be nicknamed for christ, thine excellency to lie in this, that thou art godly and heavenly, thou art a proud fool;
cc-acp pns11 vvb pno21 cs pns21 vvb pn31 xx po21 n1 pc-acp vbi j p-acp np1 cc pc-acp vbi vvn p-acp np1, po21 n1 pc-acp vvi p-acp d, cst pns21 vb2r j cc j, pns21 vb2r dt j n1;
(49) sermon (DIV1)
653
Page 238
4447
when John Husse was to write upon the Epistle of Saint James, he counted it such an high office of dignity that he was confounded at his own indignity, saying unto God, Hei mihi laudare te contremisco;
when John Husse was to write upon the Epistle of Saint James, he counted it such an high office of dignity that he was confounded At his own indignity, saying unto God, Hei mihi Praise te contremisco;
c-crq np1 np1 vbds pc-acp vvi p-acp dt n1 pp-f n1 np1, pns31 vvd pn31 d dt j n1 pp-f n1 cst pns31 vbds vvn p-acp po31 d n1, vvg p-acp np1, fw-la fw-la fw-la fw-la fw-la;
(49) sermon (DIV1)
653
Page 238
4448
he counted it such an honour to doe any thing for God, that he was ashamed at his own vilenesse.
he counted it such an honour to do any thing for God, that he was ashamed At his own vileness.
pns31 vvn pn31 d dt n1 pc-acp vdi d n1 p-acp np1, cst pns31 vbds j p-acp po31 d n1.
(49) sermon (DIV1)
653
Page 238
4449
O my brethren God is called the excellency of Jacob;
O my brothers God is called the excellency of Jacob;
sy po11 n2 np1 vbz vvn dt n1 pp-f np1;
(49) sermon (DIV1)
653
Page 238
4450
it was not their valour nor wisedome, but this was their excellency, that God was their God;
it was not their valour nor Wisdom, but this was their excellency, that God was their God;
pn31 vbds xx po32 n1 ccx n1, cc-acp d vbds po32 n1, cst np1 vbds po32 n1;
(49) sermon (DIV1)
653
Page 238
4451
thy riches are proud riches if thy excellency lie in them more than in God; if thou dost not go about every commandment as thine excellency, thy obedience is proud.
thy riches Are proud riches if thy excellency lie in them more than in God; if thou dost not go about every Commandment as thine excellency, thy Obedience is proud.
po21 n2 vbr j n2 cs po21 n1 vvi p-acp pno32 av-dc cs p-acp np1; cs pns21 vd2 xx vvi p-acp d n1 p-acp po21 n1, po21 n1 vbz j.
(49) sermon (DIV1)
653
Page 238
4452
This is a third signe of a heart broken from sin, if it be broken from its pride.
This is a third Signen of a heart broken from since, if it be broken from its pride.
d vbz dt ord n1 pp-f dt n1 vvn p-acp n1, cs pn31 vbb vvn p-acp po31 n1.
(49) sermon (DIV1)
653
Page 238
4453
<10+^PAGES^MISSING> They are accusing groanes. They are judging and condemning groanes.
<10+^PAGES^MISSING> They Are accusing groans. They Are judging and condemning groans.
<10+^PAGES^MISSING> pns32 vbr vvg n2. pns32 vbr vvg cc vvg n2.
(50) sermon (DIV1)
655
Page 308
4454
First, they are upbraiding groanes, Give ears Oh ye heavens, and I will speak, and hear Oh earth the words of my lips.
First, they Are upbraiding groans, Give ears O you heavens, and I will speak, and hear O earth the words of my lips.
ord, pns32 vbr vvg n2, vvb n2 uh pn22 n2, cc pns11 vmb vvi, cc vvb uh n1 dt n2 pp-f po11 n2.
(50) sermon (DIV1)
657
Page 308
4455
Deut. 32. 1. as if God had said, mark O ye heavens, and let all the whole world hear what I testify against this people:
Deuteronomy 32. 1. as if God had said, mark Oh you heavens, and let all the Whole world hear what I testify against this people:
np1 crd crd c-acp cs np1 vhd vvn, vvb uh pn22 n2, cc vvb d dt j-jn n1 vvi r-crq pns11 vvb p-acp d n1:
(50) sermon (DIV1)
657
Page 308
4456
as if the heavens and the earth did upbraid them of their unthankfulnesse.
as if the heavens and the earth did upbraid them of their unthankfulness.
c-acp cs dt n2 cc dt n1 vdd vvi pno32 pp-f po32 n1.
(50) sermon (DIV1)
657
Page 308
4457
God commands the Sun to shine, and it shineth ▪ the earth to fructify, and it obeyeth:
God commands the Sun to shine, and it shines ▪ the earth to fructify, and it Obeyeth:
np1 vvz dt n1 pc-acp vvi, cc pn31 vvz ▪ dt n1 pc-acp vvi, cc pn31 vvz:
(50) sermon (DIV1)
657
Page 308
4458
But this wicked people he commands to repent and forsake their sins, and they will not.
But this wicked people he commands to Repent and forsake their Sins, and they will not.
cc-acp d j n1 pns31 vvz pc-acp vvi cc vvi po32 n2, cc pns32 vmb xx.
(50) sermon (DIV1)
657
Page 308
4459
Chrysostome saith, wicked men although they have naturall reason in them, are more senceless than sencelesse creatures:
Chrysostom Says, wicked men although they have natural reason in them, Are more senseless than senseless creatures:
np1 vvz, j n2 cs pns32 vhb j n1 p-acp pno32, vbr av-dc j cs j n2:
(50) sermon (DIV1)
658
Page 308
4460
the rocks, and the flints, the flye and the gnats may upbraid them; the rocks rent in sunder, but this people will not rent their hearts;
the Rocks, and the flints, the fly and the gnats may upbraid them; the Rocks rend in sunder, but this people will not rend their hearts;
dt n2, cc dt n2, dt n1 cc dt n2 vmb vvi pno32; dt n2 vvn p-acp av, cc-acp d n1 vmb xx vvi po32 n2;
(50) sermon (DIV1)
658
Page 308
4461
swarmes of flies were hiss'd for to come, and they yielded obedience; and the livelesse creatures groan under the slavery of sin:
swarms of flies were hissed for to come, and they yielded Obedience; and the Lifeless creatures groan under the slavery of since:
n2 pp-f n2 vbdr vvd p-acp pc-acp vvi, cc pns32 vvd n1; cc dt j n2 vvb p-acp dt n1 pp-f n1:
(50) sermon (DIV1)
658
Page 308
4462
but they will not obey, they will not be brought to groan for their sins. How do all the creatures upbraid man!
but they will not obey, they will not be brought to groan for their Sins. How do all the creatures upbraid man!
cc-acp pns32 vmb xx vvi, pns32 vmb xx vbi vvn pc-acp vvi p-acp po32 n2. q-crq vdb d dt n2 vvb n1!
(50) sermon (DIV1)
658
Page 308
4463
Do ye thus requite the Lord O ye foolish people and unwise? Beloved, how do the heavens and the earth upbraide thee for unthankfulnesse;
Do you thus requite the Lord Oh you foolish people and unwise? beloved, how do the heavens and the earth upbraid thee for unthankfulness;
vdb pn22 av vvi dt n1 uh pn22 j n1 cc j? vvn, q-crq vdb dt n2 cc dt n1 vvi pno21 p-acp n1;
(50) sermon (DIV1)
658
Page 308
4464
wert thou ever in sickness, and God did not deliver thee? wert thou ever in misery,
Wertenberg thou ever in sickness, and God did not deliver thee? Wertenberg thou ever in misery,
vbd2r pns21 av p-acp n1, cc np1 vdd xx vvi pno21? vbd2r pns21 av p-acp n1,
(50) sermon (DIV1)
659
Page 308
4465
and God did not comfort thee? wert thou ever in any straight, and God did not direct thee? in sickness who was life unto thee? in poverty who supplyed thee? in danger who delivered thee? was it no• God that hath done all for thee? And shall the Lord command thee obedience,
and God did not Comfort thee? Wertenberg thou ever in any straight, and God did not Direct thee? in sickness who was life unto thee? in poverty who supplied thee? in danger who Delivered thee? was it no• God that hath done all for thee? And shall the Lord command thee Obedience,
cc np1 vdd xx vvi pno21? vbd2r pns21 av p-acp d n1, cc np1 vdd xx vvi pno21? p-acp n1 r-crq vbds n1 p-acp pno21? p-acp n1 r-crq vvd pno21? p-acp n1 r-crq vvd pno21? vbds pn31 n1 np1 cst vhz vdn d p-acp pno21? cc vmb dt n1 vvb pno21 n1,
(50) sermon (DIV1)
659
Page 308
4466
and wilt thou not grant it him? doth he command thee to part with thy lust,
and wilt thou not grant it him? does he command thee to part with thy lust,
cc vm2 pns21 xx vvi pn31 pno31? vdz pns31 vvi pno21 pc-acp vvi p-acp po21 n1,
(50) sermon (DIV1)
659
Page 308
4467
and crucify all thy corruptions, and wilt thou not obey him? doth the Lord command thee to be meek, humble, patient,
and crucify all thy corruptions, and wilt thou not obey him? does the Lord command thee to be meek, humble, patient,
cc vvi d po21 n2, cc vm2 pns21 xx vvi pno31? vdz dt n1 vvb pno21 pc-acp vbi j, j, j,
(50) sermon (DIV1)
659
Page 308
4468
and dost thou refuse? then, hear O heavens, and hearken O earth. Secondly, the groans of the creatures are witnessing groanes.
and dost thou refuse? then, hear Oh heavens, and harken Oh earth. Secondly, the groans of the creatures Are witnessing groans.
cc vd2 pns21 vvi? av, vvb uh n2, cc vvb uh n1. ord, dt n2 pp-f dt n2 vbr vvg n2.
(50) sermon (DIV1)
659
Page 308
4469
I call heaven and earth to record against you: know that you shall shortly perish, said Moses to the Israelites.
I call heaven and earth to record against you: know that you shall shortly perish, said Moses to the Israelites.
pns11 vvb n1 cc n1 pc-acp vvi p-acp pn22: vvb cst pn22 vmb av-j vvi, vvd np1 p-acp dt np2.
(50) sermon (DIV1)
660
Page 308
4470
Deut. 4. 26. So beloved, let me say to you, I call heaven and earth to record against you, that woe and damnation shall be to that man that obeys not the commandments of God;
Deuteronomy 4. 26. So Beloved, let me say to you, I call heaven and earth to record against you, that woe and damnation shall be to that man that obeys not the Commandments of God;
np1 crd crd np1 vvn, vvb pno11 vvi p-acp pn22, pns11 vvb n1 cc n1 pc-acp vvi p-acp pn22, cst n1 cc n1 vmb vbi p-acp d n1 cst vvz xx dt n2 pp-f np1;
(50) sermon (DIV1)
660
Page 308
4471
Cursed be that man, that goeth on still in his wickednesse.
Cursed be that man, that Goes on still in his wickedness.
vvn vbb d n1, cst vvz p-acp av p-acp po31 n1.
(50) sermon (DIV1)
660
Page 308
4472
The heavens write his curse, and the whole earth do witness his vengeance, that will not give over his lust at the commandment of the Gospel of the Lord Jesus Christ.
The heavens write his curse, and the Whole earth do witness his vengeance, that will not give over his lust At the Commandment of the Gospel of the Lord jesus christ.
dt n2 vvb po31 n1, cc dt j-jn n1 vdb vvi po31 n1, cst vmb xx vvi p-acp po31 n1 p-acp dt n1 pp-f dt n1 pp-f dt n1 np1 np1.
(50) sermon (DIV1)
660
Page 308
4473
As Joshuah said unto all the people, Josh. 24. 27. Behold this stone shall be a witnesse unto us,
As Joshua said unto all the people, Josh. 24. 27. Behold this stone shall be a witness unto us,
p-acp np1 vvd p-acp d dt n1, np1 crd crd vvb d n1 vmb vbi dt n1 p-acp pno12,
(50) sermon (DIV1)
661
Page 308
4474
for it hath heard all the words of the Lord, which he spake unto us;
for it hath herd all the words of the Lord, which he spoke unto us;
c-acp pn31 vhz vvn d dt n2 pp-f dt n1, r-crq pns31 vvd p-acp pno12;
(50) sermon (DIV1)
661
Page 308
4475
it shall be a witnesse, &c. so may I say unto you, the walls of this house shall cry, the timber of the Church shall answer, this Sermon that you have heard, this doctrine that hath been preached unto you,
it shall be a witness, etc. so may I say unto you, the walls of this house shall cry, the timber of the Church shall answer, this Sermon that you have herd, this Doctrine that hath been preached unto you,
pn31 vmb vbi dt n1, av av vmb pns11 vvi p-acp pn22, dt n2 pp-f d n1 vmb vvi, dt n1 pp-f dt n1 vmb vvi, d n1 cst pn22 vhb vvn, d n1 cst vhz vbn vvn p-acp pn22,
(50) sermon (DIV1)
661
Page 308
4476
if you will not repent, if you will not humble your selves and obey the voyce of your God, all these shall witnesse against you another day, that you had a time, that you had a day to repent in, you had the word of God calling you to it, but you would not.
if you will not Repent, if you will not humble your selves and obey the voice of your God, all these shall witness against you Another day, that you had a time, that you had a day to Repent in, you had the word of God calling you to it, but you would not.
cs pn22 vmb xx vvi, cs pn22 vmb xx vvi po22 n2 cc vvi dt n1 pp-f po22 n1, d d vmb vvi p-acp pn22 j-jn n1, cst pn22 vhd dt n1, cst pn22 vhd dt n1 pc-acp vvi p-acp, pn22 vhd dt n1 pp-f np1 vvg pn22 p-acp pn31, cc-acp pn22 vmd xx.
(50) sermon (DIV1)
661
Page 306
4477
Dost thou commit a sinne? and none by, but the stones in the streets? even they see thee,
Dost thou commit a sin? and none by, but the stones in the streets? even they see thee,
vd2 pns21 vvi dt n1? cc pix p-acp, cc-acp dt n2 p-acp dt n2? av pns32 vvb pno21,
(50) sermon (DIV1)
662
Page 306
4478
like Joshuah's stone with seven eyes, and they shall witnesse against thee.
like Joshuah's stone with seven eyes, and they shall witness against thee.
av-j npg1 n1 p-acp crd n2, cc pns32 vmb vvi p-acp pno21.
(50) sermon (DIV1)
662
Page 306
4479
Dost thou pray thy lazie prayers unto God, thoughtlesse of God, and none by but the walls of thy Closet,
Dost thou pray thy lazy Prayers unto God, thoughtless of God, and none by but the walls of thy Closet,
vd2 pns21 vvi po21 j n2 p-acp np1, j pp-f np1, cc pix p-acp p-acp dt n2 pp-f po21 n1,
(50) sermon (DIV1)
662
Page 306
4480
or thy bed, or thy hangings? they shall witnesse against thee.
or thy Bed, or thy hangings? they shall witness against thee.
cc po21 n1, cc po21 n2-vvg? pns32 vmb vvi p-acp pno21.
(50) sermon (DIV1)
662
Page 306
4481
Dost thou swear, and blaspheme the King of Heaven? though none were present, but the fowles of the aire, they shall carry thy voyce and declare the matter.
Dost thou swear, and Blaspheme the King of Heaven? though none were present, but the fowls of the air, they shall carry thy voice and declare the matter.
vd2 pns21 vvi, cc vvi dt n1 pp-f n1? cs pi vbdr j, cc-acp dt n2 pp-f dt n1, pns32 vmb vvi po21 n1 cc vvi dt n1.
(50) sermon (DIV1)
662
Page 306
4482
Eccles. 10. 20. If the creatures groan against thee, then they are sensible in some sort, to witnesse against thee.
Eccles. 10. 20. If the creatures groan against thee, then they Are sensible in Some sort, to witness against thee.
np1 crd crd cs dt n2 vvb p-acp pno21, cs pns32 vbr j p-acp d n1, pc-acp vvi p-acp pno21.
(50) sermon (DIV1)
662
Page 306
4483
Beloved, mens hearts are so stubborne, that we the Ministers of God may do as the Prophet did, 1 King. 13. 2. who cried O Altar, Altar, thus saith the Lord.
beloved, men's hearts Are so stubborn, that we the Ministers of God may do as the Prophet did, 1 King. 13. 2. who cried Oh Altar, Altar, thus Says the Lord.
vvn, ng2 n2 vbr av j, cst pns12 dt n2 pp-f np1 vmb vdi c-acp dt n1 vdd, crd n1. crd crd r-crq vvd uh n1, n1, av vvz dt n1.
(50) sermon (DIV1)
663
Page 306
4484
What? was the Prophet sent unto the Altar? had the Altar eares? No, he was sent unto Jeroboam, his message was to him;
What? was the Prophet sent unto the Altar? had the Altar ears? No, he was sent unto Jeroboam, his message was to him;
q-crq? vbds dt n1 vvd p-acp dt n1? vhd dt n1 n2? uh-dx, pns31 vbds vvn p-acp np1, po31 n1 vbds p-acp pno31;
(50) sermon (DIV1)
663
Page 306
4485
but he knew that he would not hear, nor believe, nor obey; therefore he turned from the King, and spake to the sencelesse Altar.
but he knew that he would not hear, nor believe, nor obey; Therefore he turned from the King, and spoke to the senseless Altar.
cc-acp pns31 vvd cst pns31 vmd xx vvi, ccx vvi, ccx vvi; av pns31 vvd p-acp dt n1, cc vvd p-acp dt j n1.
(50) sermon (DIV1)
663
Page 306
4486
So may we say for all the hearing some will afford us; O walls, walls, thus saith the Lord, cursed is the man that obeyeth not.
So may we say for all the hearing Some will afford us; Oh walls, walls, thus Says the Lord, cursed is the man that Obeyeth not.
av vmb pns12 vvb p-acp d dt vvg d vmb vvi pno12; uh n2, n2, av vvz dt n1, j-vvn vbz dt n1 cst vvz xx.
(50) sermon (DIV1)
663
Page 306
4487
O House of the Lord, witnesse against this rebellious generation.
O House of the Lord, witness against this rebellious generation.
sy n1 pp-f dt n1, vvb p-acp d j n1.
(50) sermon (DIV1)
663
Page 306
4488
So Jeremy, he cried out, O earth, earth, earth, hear the Word of the Lord, this saith the Lord, write this man a cast-away, that shall never prosper, Jer. 22. 29. he meant wicked Jeconiah the King;
So Jeremiah, he cried out, Oh earth, earth, earth, hear the Word of the Lord, this Says the Lord, write this man a castaway, that shall never prosper, Jer. 22. 29. he meant wicked Jeconiah the King;
av np1, pns31 vvd av, uh n1, n1, n1, vvb dt n1 pp-f dt n1, d vvz dt n1, vvb d n1 dt n1, cst vmb av-x vvi, np1 crd crd pns31 vvd j np1 dt n1;
(50) sermon (DIV1)
664
Page 306
4489
but because he was a deaf Adder, he preacheth to the dead earth, as being more likely to listen than he. O fearfull doom!
but Because he was a deaf Adder, he Preacheth to the dead earth, as being more likely to listen than he. Oh fearful doom!
cc-acp c-acp pns31 vbds dt j n1, pns31 vvz p-acp dt j n1, c-acp vbg av-dc j pc-acp vvi cs pns31. uh j n1!
(50) sermon (DIV1)
664
Page 306
4490
When Jeconiah will not hear, God he roars so loud that he makes the dead and sencelesse earth to hear.
When Jeconiah will not hear, God he roars so loud that he makes the dead and senseless earth to hear.
c-crq np1 vmb xx vvi, np1 pns31 vvz av av-j cst pns31 vvz dt j cc j n1 pc-acp vvi.
(50) sermon (DIV1)
665
Page 306
4491
Beloved, in the fear of God, take heed, if there be any dead worldly-hearted Professor here,
beloved, in the Fear of God, take heed, if there be any dead worldly-hearted Professor Here,
vvn, p-acp dt n1 pp-f np1, vvb n1, cs pc-acp vbb d j j n1 av,
(50) sermon (DIV1)
666
Page 306
4492
if there be any loose prophane sinner here, any impenitent wretch that hath not repented,
if there be any lose profane sinner Here, any impenitent wretch that hath not repented,
cs pc-acp vbb d j j n1 av, d j n1 cst vhz xx vvn,
(50) sermon (DIV1)
666
Page 306
4493
if after the Lord hath sent his Ministers to thee, his Word and Gospell to thee, and thou wilt not hear;
if After the Lord hath sent his Ministers to thee, his Word and Gospel to thee, and thou wilt not hear;
cs p-acp dt n1 vhz vvn po31 n2 p-acp pno21, po31 n1 cc n1 p-acp pno21, cc pns21 vm2 xx vvi;
(50) sermon (DIV1)
666
Page 306
4494
take heed lest the Lord direct his speech to the dead earth, and say, O earth, earth, earth, hear the Word of the Lord;
take heed lest the Lord Direct his speech to the dead earth, and say, Oh earth, earth, earth, hear the Word of the Lord;
vvb n1 cs dt n1 vvb po31 n1 p-acp dt j n1, cc vvi, uh n1, n1, n1, vvb dt n1 pp-f dt n1;
(50) sermon (DIV1)
666
Page 306
4495
write these men, men that shall never prosper:
write these men, men that shall never prosper:
vvb d n2, n2 cst vmb av-x vvi:
(50) sermon (DIV1)
666
Page 306
4496
they will still covet and lie, they will still fret and chafe, they will still content themselves with forms of godlinesse, they will still be lukewarm or key-cold;
they will still covet and lie, they will still fret and chafe, they will still content themselves with forms of godliness, they will still be lukewarm or key-cold;
pns32 vmb av vvi cc vvi, pns32 vmb av vvi cc vvi, pns32 vmb av vvi px32 p-acp n2 pp-f n1, pns32 vmb av vbi j cc j;
(50) sermon (DIV1)
666
Page 306
4497
they do still pray as they did, rub on as they did seven years ago; no more holy, no more zealous, no more heavenly, they will not be bettered;
they do still pray as they did, rub on as they did seven Years ago; no more holy, no more zealous, no more heavenly, they will not be bettered;
pns32 vdb av vvb c-acp pns32 vdd, vvb a-acp c-acp pns32 vdd crd n2 av; av-dx av-dc j, av-dx av-dc j, av-dx av-dc j, pns32 vmb xx vbi vvn;
(50) sermon (DIV1)
666
Page 306
4498
O earth, earth earth, hear the Word of the Lord, write them a people that shall never prosper, a people that shall never be converted;
Oh earth, earth earth, hear the Word of the Lord, write them a people that shall never prosper, a people that shall never be converted;
uh n1, n1 n1, vvb dt n1 pp-f dt n1, vvb pno32 dt n1 cst vmb av-x vvi, dt n1 cst vmb av-x vbi vvn;
(50) sermon (DIV1)
666
Page 306
4499
write them men damned for ever;
write them men damned for ever;
vvb pno32 n2 vvn p-acp av;
(50) sermon (DIV1)
666
Page 306
4500
let them come and hear Sermon after Sermon, but write them men that shall never prosper;
let them come and hear Sermon After Sermon, but write them men that shall never prosper;
vvb pno32 vvi cc vvi n1 p-acp n1, cc-acp vvb pno32 n2 cst vmb av-x vvi;
(50) sermon (DIV1)
666
Page 306
4501
let them pray, and let their prayers never prosper;
let them pray, and let their Prayers never prosper;
vvb pno32 vvi, cc vvb po32 n2 av-x vvb;
(50) sermon (DIV1)
666
Page 306
4502
let them go on in their dead-hearted profession, but write them men that shall never prosper.
let them go on in their deadhearted profession, but write them men that shall never prosper.
vvb pno32 vvi a-acp p-acp po32 j n1, cc-acp vvb pno32 n2 cst vmb av-x vvi.
(50) sermon (DIV1)
666
Page 306
4503
Beloved, God forbid that it should so be written against you, but woe be to you if ever it be!
beloved, God forbid that it should so be written against you, but woe be to you if ever it be!
vvn, np1 vvb cst pn31 vmd av vbi vvn p-acp pn22, cc-acp n1 vbb p-acp pn22 cs av pn31 vbi!
(50) sermon (DIV1)
667
Page 306
4504
for if once the earth hath wrote this eternall decree of God upon thy soule, it can never be altered;
for if once the earth hath wrote this Eternal Decree of God upon thy soul, it can never be altered;
p-acp cs a-acp dt n1 vhz vvd d j n1 pp-f np1 p-acp po21 n1, pn31 vmb av-x vbi vvn;
(50) sermon (DIV1)
667
Page 306
4505
I will warrant thee thy damnation sure. Thirdly, they are accusing groanes;
I will warrant thee thy damnation sure. Thirdly, they Are accusing groans;
pns11 vmb vvi pno21 po21 n1 j. ord, pns32 vbr vvg n2;
(50) sermon (DIV1)
667
Page 306
4506
they shall accuse thee for casting thine eye upon a creature, without taking notice of God.
they shall accuse thee for casting thine eye upon a creature, without taking notice of God.
pns32 vmb vvi pno21 p-acp vvg po21 n1 p-acp dt n1, p-acp vvg n1 pp-f np1.
(50) sermon (DIV1)
668
Page 307
4507
They shall accuse thee for thy touching, tasting, handling, using any of the creatures without adoration of God.
They shall accuse thee for thy touching, tasting, handling, using any of the creatures without adoration of God.
pns32 vmb vvi pno21 p-acp po21 vvg, j-vvg, n-vvg, vvg d pp-f dt n2 p-acp n1 pp-f np1.
(50) sermon (DIV1)
668
Page 307
4508
Dost thou think of a creature, speak of a creature, meddle with a creature, or take possession of a creature? they shall accuse thee,
Dost thou think of a creature, speak of a creature, meddle with a creature, or take possession of a creature? they shall accuse thee,
vd2 pns21 vvi pp-f dt n1, vvb pp-f dt n1, vvb p-acp dt n1, cc vvb n1 pp-f dt n1? pns32 vmb vvi pno21,
(50) sermon (DIV1)
668
Page 307
4509
if thou dost not live to the glory of God the Creator. Fourthly, these groans are judging and condemning groans.
if thou dost not live to the glory of God the Creator. Fourthly, these groans Are judging and condemning groans.
cs pns21 vd2 xx vvi p-acp dt n1 pp-f np1 dt n1. ord, d n2 vbr vvg cc vvg n2.
(50) sermon (DIV1)
668
Page 307
4510
He shall call the Heavens above, and the earth to judge his people, Psal. 50. 4. The creatures groan;
He shall call the Heavens above, and the earth to judge his people, Psalm 50. 4. The creatures groan;
pns31 vmb vvi dt n2 a-acp, cc dt n1 pc-acp vvi po31 n1, np1 crd crd dt n2 vvb;
(50) sermon (DIV1)
669
Page 307
4511
why then dost thou not groan? the creatures account themselves oppressed and fore afflicted because they are constrained to serve sinne;
why then dost thou not groan? the creatures account themselves oppressed and before afflicted Because they Are constrained to serve sin;
q-crq av vd2 pns21 xx vvi? dt n2 vvb px32 vvn cc p-acp j-vvn c-acp pns32 vbr vvn pc-acp vvi n1;
(50) sermon (DIV1)
669
Page 307
4512
why then dost thou injure them? If the King should build him a stately Palace, and one should willingly deface it,
why then dost thou injure them? If the King should built him a stately Palace, and one should willingly deface it,
q-crq av vd2 pns21 vvi pno32? cs dt n1 vmd vvi pno31 dt j n1, cc pi vmd av-j vvi pn31,
(50) sermon (DIV1)
669
Page 307
4513
or abuse it, or pull it down; would not the very Ravens judge him a Traytor? The creatures are Gods Palace,
or abuse it, or pull it down; would not the very Ravens judge him a Traitor? The creatures Are God's Palace,
cc vvi pn31, cc vvb pn31 a-acp; vmd xx dt j n2 vvb pno31 dt n1? dt n2 vbr ng1 n1,
(50) sermon (DIV1)
670
Page 307
4514
and thou demolishest their beauty, by making them the instruments, or abettors, or matter, or incentives of sinne;
and thou demolishest their beauty, by making them the Instruments, or abettors, or matter, or incentives of sin;
cc pns21 js po32 n1, p-acp vvg pno32 dt n2, cc n2, cc n1, cc n2-jn pp-f n1;
(50) sermon (DIV1)
670
Page 307
4515
thou shalt be adjudged of High treason against the King of Kings, for we know that every creature groaneth with us;
thou shalt be adjudged of High treason against the King of Kings, for we know that every creature Groaneth with us;
pns21 vm2 vbi vvn pp-f j n1 p-acp dt n1 pp-f n2, c-acp pns12 vvb cst d n1 vvz p-acp pno12;
(50) sermon (DIV1)
670
Page 307
4516
and travelleth in pain together untill now. Now we come to a third use Of Exhortation;
and travelleth in pain together until now. Now we come to a third use Of Exhortation;
cc vvz p-acp n1 av c-acp av. av pns12 vvb p-acp dt ord n1 pp-f n1;
(50) sermon (DIV1)
670
Page 307
4517
doth the creature groan to serve sinne? take heed then you do not abuse the creatures of God ▪ There is not any one of them but if it be abused to sin or by sin,
does the creature groan to serve sin? take heed then you do not abuse the creatures of God ▪ There is not any one of them but if it be abused to since or by since,
vdz dt n1 vvb pc-acp vvi n1? vvb n1 av pn22 vdb xx vvi dt n2 pp-f np1 ▪ pc-acp vbz xx d crd pp-f pno32 cc-acp cs pn31 vbb vvn p-acp n1 cc p-acp n1,
(50) sermon (DIV1)
672
Page 307
4518
but it will presently make its complaint (like a little child to his Father) with groans unto God.
but it will presently make its complaint (like a little child to his Father) with groans unto God.
cc-acp pn31 vmb av-j vvi po31 n1 (av-j dt j n1 p-acp po31 n1) p-acp n2 p-acp np1.
(50) sermon (DIV1)
672
Page 307
4519
Labour to be a true Convert unto God;
Labour to be a true Convert unto God;
n1 pc-acp vbi dt j vvb p-acp np1;
(50) sermon (DIV1)
673
Page 307
4520
otherwise, if thou beest not regenerate and a Convert, every creature that thou hast, is in bondage under thy hands,
otherwise, if thou Best not regenerate and a Convert, every creature that thou hast, is in bondage under thy hands,
av, cs pns21 vb2s xx vvn cc dt vvb, d n1 cst pns21 vh2, vbz p-acp n1 p-acp po21 n2,
(50) sermon (DIV1)
673
Page 307
4521
and it groans unto God against thee, till God recover it out of thy hands again.
and it groans unto God against thee, till God recover it out of thy hands again.
cc pn31 vvz p-acp np1 p-acp pno21, c-acp np1 vvi pn31 av pp-f po21 n2 av.
(50) sermon (DIV1)
673
Page 307
4522
I will recover my wooll and my flaxe, saith God, Hosea 2. 9. the creature groaned under thraldome,
I will recover my wool and my flax, Says God, Hosea 2. 9. the creature groaned under thraldom,
pns11 vmb vvi po11 n1 cc po11 n1, vvz np1, np1 crd crd dt n1 vvd p-acp n1,
(50) sermon (DIV1)
674
Page 307
4523
because it was possessed by them that were carnall; and therefore God sayes he would recover it.
Because it was possessed by them that were carnal; and Therefore God Says he would recover it.
c-acp pn31 vbds vvn p-acp pno32 cst vbdr j; cc av np1 vvz pns31 vmd vvi pn31.
(50) sermon (DIV1)
674
Page 307
4524
Secondly, labour not to sinne against God.
Secondly, labour not to sin against God.
ord, vvb xx p-acp n1 p-acp np1.
(50) sermon (DIV1)
675
Page 307
4525
For, if thou sinnest against God, thou canst not meet with a creature but it groanth against thee.
For, if thou Sinnest against God, thou Canst not meet with a creature but it groanth against thee.
p-acp, cs pns21 vv2 p-acp np1, pns21 vm2 xx vvi p-acp dt n1 p-acp pn31 n1 p-acp pno21.
(50) sermon (DIV1)
675
Page 307
4526
When Jonah had sinned against God, the Sea roared against Jonah, and he at last knew it well enough:
When Jonah had sinned against God, the Sea roared against Jonah, and he At last knew it well enough:
c-crq np1 vhd vvn p-acp np1, dt n1 vvd p-acp np1, cc pns31 p-acp ord vvd pn31 av av-d:
(50) sermon (DIV1)
675
Page 307
4527
for when the Marriners askt what he was, I am an Hebrew saith he, and I fear God, the God of Heaven, which hath made the Sea and the dry Land, Ionah 1. 9. as if he should say, I fear the Lord,
for when the Mariners asked what he was, I am an Hebrew Says he, and I Fear God, the God of Heaven, which hath made the Sea and the dry Land, Jonah 1. 9. as if he should say, I Fear the Lord,
c-acp c-crq dt n2 vvn r-crq pns31 vbds, pns11 vbm dt njp vvz pns31, cc pns11 vvb np1, dt n1 pp-f n1, r-crq vhz vvn dt n1 cc dt j n1, np1 crd crd c-acp cs pns31 vmd vvi, pns11 vvb dt n1,
(50) sermon (DIV1)
675
Page 307
4528
for now I see the Heavens are black against me: and the clouds mourn at me:
for now I see the Heavens Are black against me: and the Clouds mourn At me:
c-acp av pns11 vvb dt n2 vbr j-jn p-acp pno11: cc dt n2 vvb p-acp pno11:
(50) sermon (DIV1)
675
Page 307
4529
and the Sea groaneth under me, seeing I am fled from the presence of the Lord.
and the Sea Groaneth under me, seeing I am fled from the presence of the Lord.
cc dt n1 vvz p-acp pno11, vvg pns11 vbm vvn p-acp dt n1 pp-f dt n1.
(50) sermon (DIV1)
675
Page 307
4530
Thirdly, labour never to set your hearts on any creature ▪ for, then, you abuse it to worldlinesse, and covetousnesse.
Thirdly, labour never to Set your hearts on any creature ▪ for, then, you abuse it to worldliness, and covetousness.
ord, n1 av-x pc-acp vvi po22 n2 p-acp d n1 ▪ p-acp, av, pn22 vvb pn31 p-acp n1, cc n1.
(50) sermon (DIV1)
676
Page 307
4531
What greater injury can we offer to the creatures, than by making them occasions of turning from God, which were given us the more to oblige us to God?
What greater injury can we offer to the creatures, than by making them occasions of turning from God, which were given us the more to oblige us to God?
q-crq jc n1 vmb pns12 vvi p-acp dt n2, cs p-acp vvg pno32 n2 pp-f vvg p-acp np1, r-crq vbdr vvn pno12 dt av-dc pc-acp vvi pno12 p-acp np1?
(50) sermon (DIV1)
676
Page 307
4532
If you be covetous and earthly, the creature must needs groan under this wrong.
If you be covetous and earthly, the creature must needs groan under this wrong.
cs pn22 vbb j cc j, dt n1 vmb av vvi p-acp d n-jn.
(50) sermon (DIV1)
677
Page 307
4533
Covetousnesse is Idolatry, saith Saint Paul, Colos. 3. 5. thou turnest the creature into an Idoll:
Covetousness is Idolatry, Says Saint Paul, Colos 3. 5. thou Turnest the creature into an Idol:
n1 vbz n1, vvz n1 np1, np1 crd crd pns21 vv2 dt n1 p-acp dt n1:
(50) sermon (DIV1)
677
Page 305
4534
every creature is the workmanship of God, but an Idoll is a thing dedicated to Divels.
every creature is the workmanship of God, but an Idol is a thing dedicated to Devils.
d n1 vbz dt n1 pp-f np1, cc-acp dt n1 vbz dt n1 vvn p-acp n2.
(50) sermon (DIV1)
677
Page 305
4535
Fourthly, labour to use all the creatures in humility and thankfulnesse.
Fourthly, labour to use all the creatures in humility and thankfulness.
ord, vvb pc-acp vvi d dt n2 p-acp n1 cc n1.
(50) sermon (DIV1)
678
Page 305
4536
There is not a creature, but it hath this Motto engraven upon it, it is the gift of God.
There is not a creature, but it hath this Motto engraven upon it, it is the gift of God.
pc-acp vbz xx dt n1, cc-acp pn31 vhz d n1 vvn p-acp pn31, pn31 vbz dt n1 pp-f np1.
(50) sermon (DIV1)
678
Page 305
4537
In every thing then give thanks, 1 Thes. 5. 8. A thing and a creature are convertible termes:
In every thing then give thanks, 1 Thebes 5. 8. A thing and a creature Are convertible terms:
p-acp d n1 av vvi n2, crd np1 crd crd dt n1 cc dt n1 vbr j n2:
(50) sermon (DIV1)
678
Page 305
4538
if in every thing, then for every creature must we give thanks;
if in every thing, then for every creature must we give thanks;
cs p-acp d n1, av p-acp d n1 vmb pns12 vvi n2;
(50) sermon (DIV1)
678
Page 305
4539
why? because every thing that God doth for us, or doth bestow upon us, it is a gift:
why? Because every thing that God does for us, or does bestow upon us, it is a gift:
q-crq? c-acp d n1 cst np1 vdz p-acp pno12, cc vdz vvi p-acp pno12, pn31 vbz dt n1:
(50) sermon (DIV1)
678
Page 305
4540
and a gift groans under unthankfulnesse:
and a gift groans under unthankfulness:
cc dt n1 vvz p-acp n1:
(50) sermon (DIV1)
678
Page 305
4541
there is never a sicknesse that thou hast been delivered from, but it groans against thee,
there is never a sickness that thou hast been Delivered from, but it groans against thee,
pc-acp vbz av-x dt n1 cst pns21 vh2 vbn vvn p-acp, cc-acp pn31 vvz p-acp pno21,
(50) sermon (DIV1)
678
Page 305
4542
if thou hast not had thine iniquity purged by it ▪ never a blessing but it will groan against thee,
if thou hast not had thine iniquity purged by it ▪ never a blessing but it will groan against thee,
cs pns21 vh2 xx vhd po21 n1 vvn p-acp pn31 ▪ av dt n1 p-acp pn31 vmb vvi p-acp pno21,
(50) sermon (DIV1)
678
Page 305
4543
if thou serve not God the better by it:
if thou serve not God the better by it:
cs pns21 vvb xx np1 dt jc p-acp pn31:
(50) sermon (DIV1)
678
Page 305
4544
never an ordinance of life and grace but it groans against thee, if thou art not sanctified and made holy by it.
never an Ordinance of life and grace but it groans against thee, if thou art not sanctified and made holy by it.
av-x dt n1 pp-f n1 cc n1 p-acp pn31 vvz p-acp pno21, cs pns21 vb2r xx vvn cc vvd j p-acp pn31.
(50) sermon (DIV1)
678
Page 305
4545
Fifthly, use them all as so many Bookes, and as so many Ladders or Rises to climbe up with the soule to God.
Fifthly, use them all as so many Books, and as so many Ladders or Rises to climb up with the soul to God.
ord, vvb pno32 d c-acp av d n2, cc c-acp av d n2 cc vvz pc-acp vvi a-acp p-acp dt n1 p-acp np1.
(50) sermon (DIV1)
679
Page 305
4546
When thou seest how kindly and favourably the Sun shineth on thee, think, are Gods creatures so comfortable!
When thou See how kindly and favourably the Sun shines on thee, think, Are God's creatures so comfortable!
c-crq pns21 vv2 c-crq av-j cc av-j dt n1 vvz p-acp pno21, vvb, vbr n2 n2 av j!
(50) sermon (DIV1)
679
Page 305
4547
how comfortable is the light of Gods countenance? When thou tastest the sweetnesse of any creature, think then, O what infinite sweetnesse is there in God himself!
how comfortable is the Light of God's countenance? When thou tastest the sweetness of any creature, think then, Oh what infinite sweetness is there in God himself!
q-crq j vbz dt n1 pp-f npg1 n1? c-crq pns21 vv2 dt n1 pp-f d n1, vvb av, uh q-crq j n1 vbz a-acp p-acp np1 px31!
(50) sermon (DIV1)
679
Page 305
4548
still, from the creatures, winde up thy soul to the Creator:
still, from the creatures, wind up thy soul to the Creator:
av, p-acp dt n2, vvi a-acp po21 n1 p-acp dt n1:
(50) sermon (DIV1)
679
Page 305
4549
use all the creatures as a rise to winde up thine heart to see and know, to meditate and conceive of some thing of God.
use all the creatures as a rise to wind up thine heart to see and know, to meditate and conceive of Some thing of God.
vvb d dt n2 p-acp dt n1 pc-acp vvi a-acp po21 n1 pc-acp vvi cc vvi, pc-acp vvi cc vvi pp-f d n1 pp-f np1.
(50) sermon (DIV1)
679
Page 305
4550
Saint Anthony being found fault withall for want of Books, answered, My Books are Gods creatures,
Saint Anthony being found fault withal for want of Books, answered, My Books Are God's creatures,
n1 np1 vbg vvn n1 av p-acp n1 pp-f n2, vvd, po11 n2 vbr ng1 n2,
(50) sermon (DIV1)
680
Page 305
4551
and in them I may read, as in the silent Oracles of God;
and in them I may read, as in the silent Oracles of God;
cc p-acp pno32 pns11 vmb vvi, c-acp p-acp dt j n2 pp-f np1;
(50) sermon (DIV1)
680
Page 305
4552
this is my Book, and it hath three pages, and as many Letters ▪ Heaven, Water, Earth:
this is my Book, and it hath three pages, and as many Letters ▪ Heaven, Water, Earth:
d vbz po11 n1, cc pn31 vhz crd n2, cc c-acp d n2 ▪ n1, n1, n1:
(50) sermon (DIV1)
680
Page 305
4553
they are the pages of this book:
they Are the pages of this book:
pns32 vbr dt n2 pp-f d n1:
(50) sermon (DIV1)
680
Page 305
4554
Stars, Fishes, Fowles, and all the Terrestriall ▪ creatures, they are the letters of this book.
Stars, Fish, Fowls, and all the Terrestrial ▪ creatures, they Are the letters of this book.
n2, n2, n2, cc d dt j ▪ n2, pns32 vbr dt n2 pp-f d n1.
(50) sermon (DIV1)
680
Page 305
4555
There are but three main Books in the world to be read: all other books are but Commentaries upon them. The Book of the Creatures. The Book of the Scriptures.
There Are but three main Books in the world to be read: all other books Are but Commentaries upon them. The Book of the Creatures. The Book of the Scriptures.
pc-acp vbr p-acp crd j n2 p-acp dt n1 pc-acp vbi vvn: d j-jn n2 vbr p-acp n2 p-acp pno32. dt n1 pp-f dt n2. dt n1 pp-f dt n2.
(50) sermon (DIV1)
681
Page 305
4556
The Book of every Mans conscience.
The Book of every men conscience.
dt n1 pp-f d ng1 n1.
(50) sermon (DIV1)
684
Page 305
4557
Read but these three, and meditate of them, and thou shalt have understanding in the wayes of God, to know God in all thy wayes.
Read but these three, and meditate of them, and thou shalt have understanding in the ways of God, to know God in all thy ways.
vvn p-acp d crd, cc vvi pp-f pno32, cc pns21 vm2 vhi n1 p-acp dt n2 pp-f np1, pc-acp vvi np1 p-acp d po21 n2.
(50) sermon (DIV1)
685
Page 305
4558
Beloved, this is rightly to use the creatures, and thus using them, thou shalt prevent their groanings against thee:
beloved, this is rightly to use the creatures, and thus using them, thou shalt prevent their groanings against thee:
vvn, d vbz av-jn pc-acp vvi dt n2, cc av vvg pno32, pns21 vm2 vvi po32 n2-vvg p-acp pno21:
(50) sermon (DIV1)
686
Page 305
4559
to behold and see God present in them all.
to behold and see God present in them all.
pc-acp vvi cc vvi np1 vvi p-acp pno32 d.
(50) sermon (DIV1)
686
Page 305
4560
It was the saying of an Ancient, that, that man is blind, deaf, senseless, brutish, that knows not God.
It was the saying of an Ancient, that, that man is blind, deaf, senseless, brutish, that knows not God.
pn31 vbds dt n-vvg pp-f dt j, cst, cst n1 vbz j, j, j, j, cst vvz xx np1.
(50) sermon (DIV1)
687
Page 305
4561
Thou canst not see a creature, but thou mayest see God: thou canst not feel a creature, but thou mayest feel God:
Thou Canst not see a creature, but thou Mayest see God: thou Canst not feel a creature, but thou Mayest feel God:
pns21 vm2 xx vvi dt n1, cc-acp pns21 vm2 vvi np1: pns21 vm2 xx vvi dt n1, cc-acp pns21 vm2 vvi np1:
(50) sermon (DIV1)
687
Page 305
4562
thou canst not smell, nor taste, nor meddle with a creature, but thou mayest smell and taste God in the creature:
thou Canst not smell, nor taste, nor meddle with a creature, but thou Mayest smell and taste God in the creature:
pns21 vm2 xx vvi, ccx vvi, ccx vvi p-acp dt n1, cc-acp pns21 vm2 vvi cc vvi np1 p-acp dt n1:
(50) sermon (DIV1)
687
Page 305
4563
thou canst not behold a creature, but thou mayest behold God in the creature.
thou Canst not behold a creature, but thou Mayest behold God in the creature.
pns21 vm2 xx vvi dt n1, cc-acp pns21 vm2 vvi np1 p-acp dt n1.
(50) sermon (DIV1)
687
Page 305
4564
O saith one, if I could see God as he appeared to the Fathers, then I should obey him,
Oh Says one, if I could see God as he appeared to the Father's, then I should obey him,
uh vvz pi, cs pns11 vmd vvi np1 c-acp pns31 vvd p-acp dt n2, cs pns11 vmd vvi pno31,
(50) sermon (DIV1)
688
Page 305
4565
and fear him, and trust in him, and love him. I answer, God appeares now as he did then.
and Fear him, and trust in him, and love him. I answer, God appears now as he did then.
cc vvb pno31, cc vvi p-acp pno31, cc vvb pno31. pns11 vvb, np1 vvz av c-acp pns31 vdd av.
(50) sermon (DIV1)
688
Page 305
4566
How did God appeare to Abraham, Isaak, &c. and to all the holy Patriarches and Prophets? Did God appear to them in his own essence and nature? No, it is impossible that any should see God and live.
How did God appear to Abraham, Isaac, etc. and to all the holy Patriarchs and prophets? Did God appear to them in his own essence and nature? No, it is impossible that any should see God and live.
q-crq vdd np1 vvi p-acp np1, np1, av cc p-acp d dt j n2 cc n2? vdd np1 vvi p-acp pno32 p-acp po31 d n1 cc n1? uh-dx, pn31 vbz j cst d vmd vvi np1 cc vvi.
(50) sermon (DIV1)
689
Page 309
4567
When God appeared to them, and shewed himselfe to them, he did it in the creatures.
When God appeared to them, and showed himself to them, he did it in the creatures.
c-crq np1 vvd p-acp pno32, cc vvd px31 p-acp pno32, pns31 vdd pn31 p-acp dt n2.
(50) sermon (DIV1)
689
Page 309
4568
And I pray you doth not God appeare thus amongst us now? God having made man to behold by sense, by sight, hearing, smelling, tasting, handling;
And I pray you does not God appear thus among us now? God having made man to behold by sense, by sighed, hearing, smelling, tasting, handling;
cc pns11 vvb pn22 vdz xx np1 vvi av p-acp pno12 av? np1 vhg vvn n1 pc-acp vvi p-acp n1, p-acp n1, vvg, j-vvg, j-vvg, vvg;
(50) sermon (DIV1)
689
Page 309
4569
that all the knowledge he hath, he must have it by these;
that all the knowledge he hath, he must have it by these;
cst d dt n1 pns31 vhz, pns31 vmb vhi pn31 p-acp d;
(50) sermon (DIV1)
689
Page 309
4570
God makes as it were a manifestation of himselfe in the Sunne, Moon, and starres, he takes the Cattle, plants,
God makes as it were a manifestation of himself in the Sun, Moon, and Stars, he Takes the Cattle, plants,
np1 vvz p-acp pn31 vbdr dt n1 pp-f px31 p-acp dt n1, n1, cc n2, pns31 vvz dt n2, n2,
(50) sermon (DIV1)
689
Page 309
4571
and therein he shewes something of himselfe: thou never seest any creature but it is a manifestation of God to thee:
and therein he shows something of himself: thou never See any creature but it is a manifestation of God to thee:
cc av pns31 vvz pi pp-f px31: pns21 av-x vv2 d n1 p-acp pn31 vbz dt n1 pp-f np1 p-acp pno21:
(50) sermon (DIV1)
689
Page 309
4572
the whole world is an apparition of God to thee; God appears in the heavens, in the earth, and in every creature.
the Whole world is an apparition of God to thee; God appears in the heavens, in the earth, and in every creature.
dt j-jn n1 vbz dt n1 pp-f np1 p-acp pno21; np1 vvz p-acp dt n2, p-acp dt n1, cc p-acp d n1.
(50) sermon (DIV1)
689
Page 309
4573
If therefore when thou lookest on any of the creatures, thou makest not an holy use of them, beholding God in them, using them as a rise to wind up thy heart and soule to God;
If Therefore when thou Lookest on any of the creatures, thou Makest not an holy use of them, beholding God in them, using them as a rise to wind up thy heart and soul to God;
cs av c-crq pns21 vv2 p-acp d pp-f dt n2, pns21 vv2 xx dt j n1 pp-f pno32, vvg np1 p-acp pno32, vvg pno32 p-acp dt n1 pc-acp vvi a-acp po21 n1 cc n1 p-acp np1;
(50) sermon (DIV1)
689
Page 309
4574
then thou abusest the creatures, and makest them to groan against thee. For, we know that the whole creation groaneth and travelling in paine till this present.
then thou abusest the creatures, and Makest them to groan against thee. For, we know that the Whole creation Groaneth and traveling in pain till this present.
cs pns21 vv2 dt n2, cc vv2 pno32 p-acp n1 p-acp pno21. p-acp, pns12 vvb cst dt j-jn n1 vvz cc vvg p-acp n1 p-acp d n1.
(50) sermon (DIV1)
689
Page 309
4575
THE CHRISTIAN HIS IMITATION Of CHRIST. 1 JOHN 2. VER. 6. He that saith he remaineth in him, ought even so to walke as he hath walked.
THE CHRISTIAN HIS IMITATION Of CHRIST. 1 JOHN 2. VER. 6. He that Says he remains in him, ought even so to walk as he hath walked.
dt njp po31 n1 pp-f np1. crd np1 crd np1. crd pns31 cst vvz pns31 vvz p-acp pno31, vmd av av pc-acp vvi c-acp pns31 vhz vvn.
(51) sermon (DIV1)
689
Page 313
4576
THis our blessed Apostle in the beginning of this Chapter, doth declare these four things, First a generall proposition of an advocate for the sinnes of the world;
THis our blessed Apostle in the beginning of this Chapter, does declare these four things, First a general proposition of an advocate for the Sins of the world;
d po12 j-vvn n1 p-acp dt n-vvg pp-f d n1, vdz vvi d crd n2, ord dt j n1 pp-f dt n1 p-acp dt n2 pp-f dt n1;
(51) sermon (DIV1)
690
Page 313
4577
If any man sinne we have an advocate, verse 1. 2.
If any man sin we have an advocate, verse 1. 2.
cs d n1 n1 pns12 vhb dt n1, n1 crd crd
(51) sermon (DIV1)
691
Page 313
4578
Secondly, an actuall application of this to all true beleevers, who may all know that Christ is theirs and that they are Christs, ver. 5. And hereby we know that we know him, if we keep his commandements.
Secondly, an actual application of this to all true believers, who may all know that christ is theirs and that they Are Christ, for. 5. And hereby we know that we know him, if we keep his Commandments.
ord, dt j n1 pp-f d p-acp d j n2, r-crq vmb d vvi cst np1 vbz png32 cc cst pns32 vbr npg1, p-acp. crd cc av pns12 vvb cst pns12 vvb pno31, cs pns12 vvb po31 n2.
(51) sermon (DIV1)
692
Page 313
4579
We know and are acquainted with this principle, that Jesus Christ is the propitiation for our sinnes, if we keepe his commandements.
We know and Are acquainted with this principle, that jesus christ is the propitiation for our Sins, if we keep his Commandments.
pns12 vvb cc vbr vvn p-acp d n1, cst np1 np1 vbz dt n1 p-acp po12 n2, cs pns12 vvb po31 n2.
(51) sermon (DIV1)
692
Page 313
4580
Thirdly, here is the fantasticall presumtion of many men that hope and think and say that they are in Christ,
Thirdly, Here is the fantastical presumption of many men that hope and think and say that they Are in christ,
ord, av vbz dt j n1 pp-f d n2 cst vvb cc vvi cc vvb cst pns32 vbr p-acp np1,
(51) sermon (DIV1)
693
Page 313
4581
when indeed they are not in Christ.
when indeed they Are not in christ.
c-crq av pns32 vbr xx p-acp np1.
(51) sermon (DIV1)
693
Page 313
4582
ver. 4. He that saith, I know him, and keepeth not his commandements, is a lyar,
ver. 4. He that Says, I know him, and Keepeth not his Commandments, is a liar,
fw-la. crd pns31 cst vvz, pns11 vvb pno31, cc vvz xx po31 n2, vbz dt n1,
(51) sermon (DIV1)
693
Page 314
4583
and the truth is not in him. Fourthly, here is an universall direction to all men, whereby to try and examine themselves,
and the truth is not in him. Fourthly, Here is an universal direction to all men, whereby to try and examine themselves,
cc dt n1 vbz xx p-acp pno31. ord, av vbz dt j n1 p-acp d n2, c-crq pc-acp vvi cc vvi px32,
(51) sermon (DIV1)
693
Page 314
4584
whether they be in Christ yea or no. He that saith he abideth in him ought himselfe to walk as he walked.
whither they be in christ yea or no. He that Says he Abideth in him ought himself to walk as he walked.
cs pns32 vbb p-acp np1 uh cc uh-dx. pns31 cst vvz pns31 vvz p-acp pno31 vmd px31 pc-acp vvi c-acp pns31 vvd.
(51) sermon (DIV1)
694
Page 314
4585
These words branch themselvs into a Thesis and an Hypothesis. The Thesis is this, He that abideth in Christ, must walke as he hath walked.
These words branch themselves into a Thesis and an Hypothesis. The Thesis is this, He that Abideth in christ, must walk as he hath walked.
d n2 vvi px32 p-acp dt n1 cc dt n1. dt n1 vbz d, pns31 cst vvz p-acp np1, vmb vvi c-acp pns31 vhz vvn.
(51) sermon (DIV1)
695
Page 314
4586
The Hypothesis is this, If any man be conceited of the subject, that he abideth in Christ, he must be assured of the predicate, that he walk himselfe even as Christ walked.
The Hypothesis is this, If any man be conceited of the Subject, that he Abideth in christ, he must be assured of the predicate, that he walk himself even as christ walked.
dt n1 vbz d, cs d n1 vbi vvn pp-f dt n-jn, cst pns31 vvz p-acp np1, pns31 vmb vbi vvn pp-f dt j, cst pns31 vvb px31 av p-acp np1 vvd.
(51) sermon (DIV1)
697
Page 314
4587
If he say he is in Christ, he must be sure to walke as Christ walked. To walke as Christ walked;
If he say he is in christ, he must be sure to walk as christ walked. To walk as christ walked;
cs pns31 vvb pns31 vbz p-acp np1, pns31 vmb vbi j pc-acp vvi p-acp np1 vvd. pc-acp vvi p-acp np1 vvd;
(51) sermon (DIV1)
697
Page 314
4588
there is a life of a Christian:
there is a life of a Christian:
pc-acp vbz dt n1 pp-f dt njp:
(51) sermon (DIV1)
698
Page 314
4589
if he walke not as Christ walked, it is a plain demonstration that he is not in Christ.
if he walk not as christ walked, it is a plain demonstration that he is not in christ.
cs pns31 vvb xx p-acp np1 vvd, pn31 vbz dt j n1 cst pns31 vbz xx p-acp np1.
(51) sermon (DIV1)
698
Page 314
4590
He that saith he abideth in him, ought himselfe also to walke as he walked. He that saith;
He that Says he Abideth in him, ought himself also to walk as he walked. He that Says;
pns31 cst vvz pns31 vvz p-acp pno31, vmd px31 av pc-acp vvi c-acp pns31 vvd. pns31 cst vvz;
(51) sermon (DIV1)
698
Page 314
4591
as if the Apostle had said, If there be any that saith he abideth in Christ, he must walke as Christ walked.
as if the Apostle had said, If there be any that Says he Abideth in christ, he must walk as christ walked.
c-acp cs dt n1 vhd vvn, cs pc-acp vbb d cst vvz pns31 vvz p-acp np1, pns31 vmb vvi p-acp np1 vvd.
(51) sermon (DIV1)
699
Page 314
4592
Hence observe, That a true Christian he walks as Christ walked, if he be in Christ.
Hence observe, That a true Christian he walks as christ walked, if he be in christ.
av vvi, cst dt j np1 pns31 vvz p-acp np1 vvd, cs pns31 vbb p-acp np1.
(51) sermon (DIV1)
700
Page 314
4593
Before we make entrance hereupon, let me expound to you two things, le•t we meere with rubs in the way. First, the conditionall, If. Secondly, the exemplary As.
Before we make Entrance hereupon, let me expound to you two things, le•t we mere with rubs in the Way. First, the conditional, If. Secondly, the exemplary As.
c-acp pns12 vvb n1 av, vvb pno11 vvi p-acp pn22 crd n2, av pns12 j p-acp n2 p-acp dt n1. ord, dt j, np1 ord, dt j c-acp
(51) sermon (DIV1)
701
Page 314
4594
First for the conditionall, If. it is not a precedent condition of life, as a condigne preparation unto,
First for the conditional, If. it is not a precedent condition of life, as a condign preparation unto,
ord p-acp dt j, np1 pn31 vbz xx dt j n1 pp-f n1, c-acp dt j n1 p-acp,
(51) sermon (DIV1)
704
Page 314
4595
or a previall disposition for Christ: for a man cannot first walk as Christ walked, and then be in Christ.
or a previall disposition for christ: for a man cannot First walk as christ walked, and then be in christ.
cc dt j n1 p-acp np1: c-acp dt n1 vmbx ord vvi p-acp np1 vvd, cc av vbi p-acp np1.
(51) sermon (DIV1)
704
Page 314
4596
A graft cannot live the life of the stock, and then be inoculated into the stock. No:
A grafted cannot live the life of the stock, and then be inoculated into the stock. No:
dt n1 vmbx vvi dt n1 pp-f dt n1, cc av vbi vvn p-acp dt n1. uh-dx:
(51) sermon (DIV1)
704
Page 314
4597
but it is a subsequent condition;
but it is a subsequent condition;
cc-acp pn31 vbz dt j n1;
(51) sermon (DIV1)
704
Page 314
4598
if ever a man be in Christ, Christ holds him to these termes, to live as he lived, to walk as he walked.
if ever a man be in christ, christ holds him to these terms, to live as he lived, to walk as he walked.
cs av dt n1 vbb p-acp np1, np1 vvz pno31 p-acp d n2, pc-acp vvi c-acp pns31 vvd, pc-acp vvi c-acp pns31 vvd.
(51) sermon (DIV1)
704
Page 314
4599
The first act is before the latter act: life before the actions of life; so walke as Christ walked, this notes the actions of life.
The First act is before the latter act: life before the actions of life; so walk as christ walked, this notes the actions of life.
dt ord n1 vbz p-acp dt d n1: n1 p-acp dt n2 pp-f n1; av vvb p-acp np1 vvd, d n2 dt n2 pp-f n1.
(51) sermon (DIV1)
705
Page 314
4600
Now, a man must first be in Christ, before he can walk as Christ walked. Indeed this condition is first quoad cognosci, to our knowledge:
Now, a man must First be in christ, before he can walk as christ walked. Indeed this condition is First quoad Cognosci, to our knowledge:
av, dt n1 vmb ord vbb p-acp np1, c-acp pns31 vmb vvi p-acp np1 vvd. av d n1 vbz ord n1 fw-la, p-acp po12 n1:
(51) sermon (DIV1)
705
Page 314
4601
but it is not first quoad esse, and in its own nature. So then, to walke as Christ walked, being a necessary consequent of being in Christ:
but it is not First quoad esse, and in its own nature. So then, to walk as christ walked, being a necessary consequent of being in christ:
cc-acp pn31 vbz xx ord n1 fw-la, cc p-acp po31 d n1. av av, pc-acp vvi p-acp np1 vvd, vbg dt j j pp-f vbg p-acp np1:
(51) sermon (DIV1)
706
Page 314
4602
we cannot be said to be in Christ, if we walk not as Christ walked: for, take away the necessary consequent and you take away the antecedent;
we cannot be said to be in christ, if we walk not as christ walked: for, take away the necessary consequent and you take away the antecedent;
pns12 vmbx vbi vvn pc-acp vbi p-acp np1, cs pns12 vvb xx p-acp np1 vvd: c-acp, vvb av dt j j cc pn22 vvb av dt n1;
(51) sermon (DIV1)
706
Page 314
4603
take away the walking as Christ walked, and you take away the abiding in Christ. This condition is put in by our Saviour.
take away the walking as christ walked, and you take away the abiding in christ. This condition is put in by our Saviour.
vvb av dt vvg p-acp np1 vvd, cc pn22 vvb av dt n-vvg p-acp np1. d n1 vbz vvn p-acp p-acp po12 n1.
(51) sermon (DIV1)
706
Page 314
4604
John 15. 10. If ye shall keep my commandements, ye shall abide in my love, as I have kept my Fathers commandements and abide in his love.
John 15. 10. If you shall keep my Commandments, you shall abide in my love, as I have kept my Father's Commandments and abide in his love.
np1 crd crd cs pn22 vmb vvi po11 n2, pn22 vmb vvi p-acp po11 n1, c-acp pns11 vhb vvn po11 ng1 n2 cc vvi p-acp po31 n1.
(51) sermon (DIV1)
706
Page 314
4605
This was the walk of Christ, he kept his Fathers commandements, and abode in his love.
This was the walk of christ, he kept his Father's Commandments, and Abided in his love.
d vbds dt n1 pp-f np1, pns31 vvd po31 ng1 n2, cc vvd p-acp po31 n1.
(51) sermon (DIV1)
706
Page 314
4606
This must be your walke too, that looke to abide in Christs love. If ye keepe my commandements, ye shall abide in my love.
This must be your walk too, that look to abide in Christ love. If you keep my Commandments, you shall abide in my love.
d vmb vbi po22 n1 av, cst vvb pc-acp vvi p-acp npg1 n1. cs pn22 vvb po11 n2, pn22 vmb vvi p-acp po11 n1.
(51) sermon (DIV1)
706
Page 314
4607
But if there be any commandement of Christ in all the Gospell that you will not conforme to, it is an evident signe, that ye abide not in Christs love.
But if there be any Commandment of christ in all the Gospel that you will not conform to, it is an evident Signen, that you abide not in Christ love.
p-acp cs pc-acp vbb d n1 pp-f np1 p-acp d dt n1 cst pn22 vmb xx vvi p-acp, pn31 vbz dt j n1, cst pn22 vvb xx p-acp npg1 n1.
(51) sermon (DIV1)
706
Page 314
4608
Secondly, for the exemplary, As, even as he walked.
Secondly, for the exemplary, As, even as he walked.
ord, p-acp dt j, c-acp, av c-acp pns31 vvd.
(51) sermon (DIV1)
707
Page 314
4609
Can any man walke as Christ walked? is it possible that dust and ashes, that is corrupt with sinne, can walk as he walked?
Can any man walk as christ walked? is it possible that dust and Ashes, that is corrupt with sin, can walk as he walked?
vmb d n1 vvi p-acp np1 vvd? vbz pn31 j cst n1 cc n2, cst vbz j p-acp n1, vmb vvi c-acp pns31 vvd?
(51) sermon (DIV1)
708
Page 315
4610
This word, as, hath a twofold signification: there is a twofold as, either such an as, as importts an equality: or secondly similitude.
This word, as, hath a twofold signification: there is a twofold as, either such an as, as importts an equality: or secondly similitude.
d n1, c-acp, vhz dt j n1: pc-acp vbz dt j c-acp, d d dt a-acp, c-acp vvz dt n1: cc ord n1.
(51) sermon (DIV1)
709
Page 315
4611
As this as imports an equality, so it is impossible that any flesh can walk as Christ walked:
As this as imports an equality, so it is impossible that any Flesh can walk as christ walked:
p-acp d c-acp vvz dt n1, av pn31 vbz j cst d n1 vmb vvi p-acp np1 vvd:
(51) sermon (DIV1)
710
Page 315
4612
so purely, so unspottedly, so steadily, so effectually as he lived. No, for our Saviour Christ was filled with the Holy Ghost:
so purely, so unspottedly, so steadily, so effectually as he lived. No, for our Saviour christ was filled with the Holy Ghost:
av av-j, av av-j, av av-j, av av-j c-acp pns31 vvd. uh-dx, c-acp po12 n1 np1 vbds vvn p-acp dt j n1:
(51) sermon (DIV1)
710
Page 315
4613
and of his fulnesse have we all received grace for grace. John 1. 16. Marke, he doth not say that we receive his fullnesse: but, some of his fulnesse:
and of his fullness have we all received grace for grace. John 1. 16. Mark, he does not say that we receive his fullness: but, Some of his fullness:
cc pp-f po31 n1 vhb pns12 d vvd n1 p-acp n1. np1 crd crd n1, pns31 vdz xx vvi cst pns12 vvb po31 n1: cc-acp, d pp-f po31 n1:
(51) sermon (DIV1)
710
Page 315
4614
so that none can walk as Christ walked with an as of equality: but there is an as of similitude.
so that none can walk as christ walked with an as of equality: but there is an as of similitude.
av cst pix vmb vvi p-acp np1 vvd p-acp dt a-acp pp-f n1: cc-acp pc-acp vbz dt a-acp pp-f n1.
(51) sermon (DIV1)
710
Page 315
4615
A scholar writes as his masters coppy directs him:
A scholar writes as his Masters copy directs him:
dt n1 vvz p-acp po31 ng1 n1 vvz pno31:
(51) sermon (DIV1)
711
Page 315
4616
he begins every line as his master begins, he ends as he ends, he sets himselfe to frame every letter as his master framed it, to joyne letters and syllables together as his master joyned them together.
he begins every line as his master begins, he ends as he ends, he sets himself to frame every Letter as his master framed it, to join letters and syllables together as his master joined them together.
pns31 vvz d n1 p-acp po31 n1 vvz, pns31 vvz c-acp pns31 vvz, pns31 vvz px31 pc-acp vvi d n1 p-acp po31 n1 vvd pn31, pc-acp vvi n2 cc n2 av p-acp po31 n1 vvn pno32 av.
(51) sermon (DIV1)
711
Page 315
4617
Though there be no equality, he cannot write one stroke or dash with his penne so well as his master:
Though there be no equality, he cannot write one stroke or dash with his pen so well as his master:
cs pc-acp vbb dx n1, pns31 vmbx vvi crd n1 cc vvi p-acp po31 n1 av av c-acp po31 n1:
(51) sermon (DIV1)
711
Page 315
4618
yet he doth write as his master sets his coppy: his hand sollowes his masters hand.
yet he does write as his master sets his copy: his hand follows his Masters hand.
av pns31 vdz vvi p-acp po31 n1 vvz po31 n1: po31 n1 vvz po31 ng1 n1.
(51) sermon (DIV1)
711
Page 315
4619
So it is said of all that are in Christ. Revel. 14. 4. that they follow the Lamb whither soever he goeth:
So it is said of all that Are in christ. Revel. 14. 4. that they follow the Lamb whither soever he Goes:
av pn31 vbz vvn pp-f d cst vbr p-acp np1. vvb. crd crd cst pns32 vvb dt n1 c-crq av pns31 vvz:
(51) sermon (DIV1)
711
Page 315
4620
they follow Christ in all duties, in all holiness, in all his commandments: they track Christ in all his steps, though they cannot walke with such long strides,
they follow christ in all duties, in all holiness, in all his Commandments: they track christ in all his steps, though they cannot walk with such long strides,
pns32 vvb np1 p-acp d n2, p-acp d n1, p-acp d po31 n2: pns32 n1 np1 p-acp d po31 n2, cs pns32 vmbx vvi p-acp d j n2,
(51) sermon (DIV1)
711
Page 315
4621
so steadily, so purely, so constantly as Christ; yet they labour to track him with this as of similitude.
so steadily, so purely, so constantly as christ; yet they labour to track him with this as of similitude.
av av-j, av av-j, av av-j c-acp np1; av pns32 vvb p-acp n1 pno31 p-acp d c-acp pp-f n1.
(51) sermon (DIV1)
711
Page 315
4622
Doe all that are in Christ, walke as Christ walked? yea Beloved, this is a clause of the covenant of grace,
Do all that Are in christ, walk as christ walked? yea beloved, this is a clause of the Covenant of grace,
vdb d cst vbr p-acp np1, vvb p-acp np1 vvd? uh j-vvn, d vbz dt n1 pp-f dt n1 pp-f n1,
(51) sermon (DIV1)
712
Page 315
4623
so that a man cannot be in Christ, unlesse he walk as Christ walked. For, thus runs the tenour of the covenant of grace:
so that a man cannot be in christ, unless he walk as christ walked. For, thus runs the tenor of the Covenant of grace:
av cst dt n1 vmbx vbi p-acp np1, cs pns31 vvb p-acp np1 vvd. p-acp, av vvz dt n1 pp-f dt n1 pp-f n1:
(51) sermon (DIV1)
712
Page 315
4624
Matth. 11. 29. Learne of me, for I am meeke and lowly of heart, and ye shall finde rest unto your soules.
Matthew 11. 29. Learn of me, for I am meek and lowly of heart, and you shall find rest unto your Souls.
np1 crd crd vvb pp-f pno11, c-acp pns11 vbm j cc j pp-f n1, cc pn22 vmb vvi n1 p-acp po22 n2.
(51) sermon (DIV1)
712
Page 315
4625
Marke, there is no rest to the soule, no grace to the conscience, no assurance of the pardon of sinne:
Mark, there is no rest to the soul, no grace to the conscience, no assurance of the pardon of sin:
n1, pc-acp vbz dx n1 p-acp dt n1, dx n1 p-acp dt n1, dx n1 pp-f dt n1 pp-f n1:
(51) sermon (DIV1)
712
Page 315
4626
Christ gives no comfort to the heart, unlesse the heart will learne of Christ, follow Christ his coppy, be holy as he is holy, pure as he is pure, walk as he walked.
christ gives no Comfort to the heart, unless the heart will Learn of christ, follow christ his copy, be holy as he is holy, pure as he is pure, walk as he walked.
np1 vvz dx n1 p-acp dt n1, cs dt n1 vmb vvi pp-f np1, vvb np1 po31 n1, vbb j c-acp pns31 vbz j, j c-acp pns31 vbz j, vvb c-acp pns31 vvd.
(51) sermon (DIV1)
712
Page 315
4627
This will the better appear, if we consider that Christ his life must be the example for our life, according to which we must live.
This will the better appear, if we Consider that christ his life must be the Exampl for our life, according to which we must live.
d vmb dt av-jc vvi, cs pns12 vvb cst np1 po31 n1 vmb vbi dt n1 p-acp po12 n1, vvg p-acp r-crq pns12 vmb vvi.
(51) sermon (DIV1)
713
Page 315
4628
Now, the exemplatum must be conformable to the exemplary, saith Aquinas; the draught must be according to the copy;
Now, the example must be conformable to the exemplary, Says Aquinas; the draught must be according to the copy;
av, dt fw-la vmb vbi j p-acp dt j, vvz np1; dt n1 vmb vbi vvg p-acp dt n1;
(51) sermon (DIV1)
713
Page 315
4629
so it Christs life be the patterne of our life, then our life must be conformable to his life,
so it Christ life be the pattern of our life, then our life must be conformable to his life,
av pn31 npg1 n1 vbb dt n1 pp-f po12 n1, cs po12 n1 vmb vbi j p-acp po31 n1,
(51) sermon (DIV1)
713
Page 315
4630
and therefore Christ declares his wayes unto us, as our samplers;
and Therefore christ declares his ways unto us, as our samplers;
cc av np1 vvz po31 n2 p-acp pno12, c-acp po12 n2;
(51) sermon (DIV1)
713
Page 315
4631
Christ was humble, and serviceable to all in the dayes of his flesh, with this Motto, John 13. 15. I have given you an example, that you should doe as I have done.
christ was humble, and serviceable to all in the days of his Flesh, with this Motto, John 13. 15. I have given you an Exampl, that you should do as I have done.
np1 vbds j, cc j p-acp d p-acp dt n2 pp-f po31 n1, p-acp d n1, np1 crd crd pns11 vhb vvn pn22 dt n1, cst pn22 vmd vdi c-acp pns11 vhb vdn.
(51) sermon (DIV1)
713
Page 315
4632
Thou art of thy master the devill, and his coppy thou followest, if thou account it an indignity to stoop, a disgrace to condescend to thy brother.
Thou art of thy master the Devil, and his copy thou followest, if thou account it an indignity to stoop, a disgrace to condescend to thy brother.
pns21 vb2r pp-f po21 n1 dt n1, cc po31 n1 pns21 vv2, cs pns21 vvb pn31 dt n1 pc-acp vvi, dt n1 pc-acp vvi p-acp po21 n1.
(51) sermon (DIV1)
714
Page 315
4633
Christ was willing to suffer disgrace with this Motto, 1. Pet. 2. 21. Leaving us an example that we should follow his steps.
christ was willing to suffer disgrace with this Motto, 1. Pet. 2. 21. Leaving us an Exampl that we should follow his steps.
np1 vbds j pc-acp vvi n1 p-acp d n1, crd np1 crd crd vvg pno12 dt n1 cst pns12 vmd vvi po31 n2.
(51) sermon (DIV1)
714
Page 315
4634
Art thou loth to practice Religion for fear of the crosse? loth to reproove sinne for fear of a flout,
Art thou loath to practice Religion for Fear of the cross? loath to reprove sin for Fear of a flout,
vb2r pns21 j p-acp n1 n1 p-acp n1 pp-f dt n1? j pc-acp vvi n1 p-acp n1 pp-f dt n1,
(51) sermon (DIV1)
715
Page 315
4635
or of the displeasure of a great man:
or of the displeasure of a great man:
cc pp-f dt n1 pp-f dt j n1:
(51) sermon (DIV1)
715
Page 315
4636
least thou shouldest procure his ill will? it is evident that thou followest not Christ,
lest thou Shouldst procure his ill will? it is evident that thou followest not christ,
cs pns21 vmd2 vvi po31 j-jn n1? pn31 vbz j cst pns21 vv2 xx np1,
(51) sermon (DIV1)
715
Page 316
4637
because he hath left us an example, that as he suffered, so also should we:
Because he hath left us an Exampl, that as he suffered, so also should we:
c-acp pns31 vhz vvn pno12 dt n1, cst c-acp pns31 vvd, av av vmd pns12:
(51) sermon (DIV1)
715
Page 316
4638
Christ was obedient to the death of the crosse, not looking to his owne things so much as the things of others;
christ was obedient to the death of the cross, not looking to his own things so much as the things of Others;
np1 vbds j p-acp dt n1 pp-f dt n1, xx vvg p-acp po31 d n2 av av-d c-acp dt n2 pp-f n2-jn;
(51) sermon (DIV1)
715
Page 316
4639
so the Apostle warneth us, Let the same minde bee in you that was in Christ Iesus, 1. Iohn 2. 5. you that bee in Christ, must have the fame minde that Christ had. 1. Iohn 3. 3. Hee that hath this hope, purgeth himselfe, even as he is pure.
so the Apostle warneth us, Let the same mind be in you that was in christ Iesus, 1. John 2. 5. you that be in christ, must have the fame mind that christ had. 1. John 3. 3. He that hath this hope, Purgeth himself, even as he is pure.
av dt n1 vvz pno12, vvb dt d n1 vbi p-acp pn22 d vbds p-acp np1 np1, crd np1 crd crd pn22 cst vbb p-acp np1, vmb vhi dt n1 n1 cst np1 vhd. crd np1 crd crd pns31 cst vhz d n1, vvz px31, av c-acp pns31 vbz j.
(51) sermon (DIV1)
715
Page 316
4640
Howsoever the world nick-names and reproaches purity, yet if any have this hope (indeed he may have other hopes, he may have vaine, rotten, dead hopes,
Howsoever the world nicknames and Reproaches purity, yet if any have this hope (indeed he may have other hope's, he may have vain, rotten, dead hope's,
c-acp dt n1 n2 cc n2 n1, av cs d vhb d n1 (av pns31 vmb vhi j-jn n2, pns31 vmb vhi j, j-vvn, j n2,
(51) sermon (DIV1)
715
Page 316
4641
and never seeke after purity) but he that hath this hope, a true saving hope to be redeemed by Christ, he purifyeth himself even as he is pure.
and never seek After purity) but he that hath this hope, a true Saving hope to be redeemed by christ, he Purifieth himself even as he is pure.
cc av-x vvb p-acp n1) cc-acp pns31 cst vhz d n1, dt j j-vvg n1 pc-acp vbi vvn p-acp np1, pns31 vvz px31 av c-acp pns31 vbz j.
(51) sermon (DIV1)
715
Page 316
4642
Thou then which art not pure, but makest a mocke of purenesse and of conscience of every sin:
Thou then which art not pure, but Makest a mock of pureness and of conscience of every since:
pns21 av q-crq vb2r xx j, cc-acp vv2 dt n1 pp-f n1 cc pp-f n1 pp-f d n1:
(51) sermon (DIV1)
716
Page 316
4643
thou canst have no true sound faith in the Lord Jesus. Thou must be righteous even as he is righteous.
thou Canst have no true found faith in the Lord jesus. Thou must be righteous even as he is righteous.
pns21 vm2 vhi dx j j n1 p-acp dt n1 np1. pns21 vmb vbi j av c-acp pns31 vbz j.
(51) sermon (DIV1)
716
Page 316
4644
Thou happily saiest thou art righteous, thou doest this and that righteousnesse, this and that good action:
Thou happily Sayest thou art righteous, thou dost this and that righteousness, this and that good actium:
pns21 av-j vv2 pns21 vb2r j, pns21 vd2 d cc d n1, d cc d j n1:
(51) sermon (DIV1)
717
Page 316
4645
take thou heed saith the Apostle, that thou deceive not thy selfe, thou must be righteous as Christ is righteous.
take thou heed Says the Apostle, that thou deceive not thy self, thou must be righteous as christ is righteous.
vvb pns21 n1 vvz dt n1, cst pns21 vvb xx po21 n1, pns21 vmb vbi j c-acp np1 vbz j.
(51) sermon (DIV1)
717
Page 316
4646
In a word, love is the fulfilling of the law, and Gualter carrieth it along through all the law which Christ walked in:
In a word, love is the fulfilling of the law, and Gualter Carrieth it along through all the law which christ walked in:
p-acp dt n1, n1 vbz dt j-vvg pp-f dt n1, cc np1 vvz pn31 a-acp p-acp d dt n1 r-crq np1 vvd p-acp:
(51) sermon (DIV1)
718
Page 316
4647
Christ loved us, and gave himselfe for us with this injunction, A new commandement give I unto you, that you love one another as I have loved you, John. 13. 34. This was one of the main reasons of Christs comming into the world, to redeem us for our justification;
christ loved us, and gave himself for us with this injunction, A new Commandment give I unto you, that you love one Another as I have loved you, John. 13. 34. This was one of the main Reasons of Christ coming into the world, to Redeem us for our justification;
np1 vvd pno12, cc vvd px31 p-acp pno12 p-acp d n1, dt j n1 vvb pns11 p-acp pn22, cst pn22 vvb pi j-jn c-acp pns11 vhb vvn pn22, np1 crd crd d vbds pi pp-f dt j n2 pp-f npg1 vvg p-acp dt n1, pc-acp vvi pno12 p-acp po12 n1;
(51) sermon (DIV1)
718
Page 316
4648
and then to be an example of life to us for our sanctification;
and then to be an Exampl of life to us for our sanctification;
cc av pc-acp vbi dt n1 pp-f n1 p-acp pno12 p-acp po12 n1;
(51) sermon (DIV1)
719
Page 316
4649
saith Saint Basil. Christ was set for a signe to all nations, I say. 11. 10. A land marke to all people, to take their aim,
Says Saint Basil. christ was Set for a Signen to all Nations, I say. 11. 10. A land mark to all people, to take their aim,
vvz n1 np1 np1 vbds vvn p-acp dt n1 p-acp d n2, pns11 vvb. crd crd dt n1 n1 p-acp d n1, pc-acp vvi po32 n1,
(51) sermon (DIV1)
719
Page 316
4650
how to thinke, how to speake, how to walke, how to live.
how to think, how to speak, how to walk, how to live.
c-crq pc-acp vvi, c-crq pc-acp vvi, c-crq pc-acp vvi, c-crq pc-acp vvi.
(51) sermon (DIV1)
719
Page 316
4651
As men at Sea, if they see a Land-mark, or the Pole-starre, thereby know how to guide the Ship;
As men At Sea, if they see a Landmark, or the Polestar, thereby know how to guide the Ship;
p-acp n2 p-acp n1, cs pns32 vvb dt j, cc dt n1, av vvb c-crq pc-acp vvi dt n1;
(51) sermon (DIV1)
720
Page 316
4652
so Christ he is a signe to all Nations, a signe of zeale in prayer, a signe of reverence in the Temple, of perseverance in holinesse, of piety in life,
so christ he is a Signen to all nations, a Signen of zeal in prayer, a Signen of Reverence in the Temple, of perseverance in holiness, of piety in life,
av np1 pns31 vbz dt n1 p-acp d n2, dt n1 pp-f n1 p-acp n1, dt n1 pp-f n1 p-acp dt n1, pp-f n1 p-acp n1, pp-f n1 p-acp n1,
(51) sermon (DIV1)
720
Page 316
4653
and of unspotted purity, and constancy in death.
and of unspotted purity, and constancy in death.
cc pp-f j n1, cc n1 p-acp n1.
(51) sermon (DIV1)
720
Page 316
4654
Yea, to winde it up a little higher, to walk as Christ walked, is an As of participation.
Yea, to wind it up a little higher, to walk as christ walked, is an As of participation.
uh, pc-acp vvi pn31 p-acp dt j av-jc, pc-acp vvi p-acp np1 vvd, vbz dt a-acp pp-f n1.
(51) sermon (DIV1)
721
Page 316
4655
We must not onely walke as Christ walked with an as of proportion; for so the beasts may walk;
We must not only walk as christ walked with an as of proportion; for so the beasts may walk;
pns12 vmb xx av-j vvi p-acp np1 vvd p-acp dt a-acp pp-f n1; c-acp av dt n2 vmb vvi;
(51) sermon (DIV1)
721
Page 316
4656
every creature, the Sunne, the Moone, &c. walke according to their rule wherein God hath set them,
every creature, the Sun, the Moon, etc. walk according to their Rule wherein God hath Set them,
d n1, dt n1, dt n1, av vvb vvg p-acp po32 n1 c-crq np1 vhz vvn pno32,
(51) sermon (DIV1)
721
Page 316
4657
as Christ did walke in his course that God set him in: but this is not enough;
as christ did walk in his course that God Set him in: but this is not enough;
c-acp np1 vdd vvi p-acp po31 n1 cst np1 vvd pno31 p-acp: cc-acp d vbz xx av-d;
(51) sermon (DIV1)
721
Page 316
4658
he that is in Christ, must walke as Christ walked with an As of participation;
he that is in christ, must walk as christ walked with an As of participation;
pns31 cst vbz p-acp np1, vmb vvi p-acp np1 vvd p-acp dt a-acp pp-f n1;
(51) sermon (DIV1)
721
Page 316
4659
he must pattake of the same life, with Christ, and be led by the same Spirit of Christ, guided by the same grace of Christ.
he must pattake of the same life, with christ, and be led by the same Spirit of christ, guided by the same grace of christ.
pns31 vmb vvi pp-f dt d n1, p-acp np1, cc vbi vvn p-acp dt d n1 pp-f np1, vvn p-acp dt d n1 pp-f np1.
(51) sermon (DIV1)
721
Page 316
4660
Even as lesse white is like more white, though not alike in the same degree, yet in the same nature;
Even as less white is like more white, though not alike in the same degree, yet in the same nature;
av a-acp av-dc j-jn vbz av-j av-dc j-jn, cs xx av-j p-acp dt d n1, av p-acp dt d n1;
(51) sermon (DIV1)
722
Page 316
4661
there is the same nature in the lesser that there is in the bigger;
there is the same nature in the lesser that there is in the bigger;
pc-acp vbz dt d n1 p-acp dt jc cst pc-acp vbz p-acp dt jc;
(51) sermon (DIV1)
722
Page 316
4662
So we must have the same life, obey the same commandements, be guided by the same rule, swayed by the same motions, led by the same Spirit that was in Christ.
So we must have the same life, obey the same Commandments, be guided by the same Rule, swayed by the same motions, led by the same Spirit that was in christ.
av pns12 vmb vhi dt d n1, vvb dt d n2, vbb vvn p-acp dt d n1, vvn p-acp dt d n2, vvn p-acp dt d n1 cst vbds p-acp np1.
(51) sermon (DIV1)
722
Page 316
4663
If any man have not the Spirit of Christ, the same is none of his, saith the Apostle, Rom. 8. 9.
If any man have not the Spirit of christ, the same is none of his, Says the Apostle, Rom. 8. 9.
cs d n1 vhb xx dt n1 pp-f np1, dt d vbz pix pp-f png31, vvz dt n1, np1 crd crd
(51) sermon (DIV1)
722
Page 316
4664
What saith one, can there be any man that is none of Christs? doth not he say that every beast in the field,
What Says one, can there be any man that is none of Christ? does not he say that every beast in the field,
q-crq vvz pi, vmb a-acp vbi d n1 cst vbz pix pp-f npg1? vdz xx pns31 vvi cst d n1 p-acp dt n1,
(51) sermon (DIV1)
723
Page 317
4665
and the cattell on a thousand hils, are his? Psal. 50. 10. and doth he say that there are some men that are none of his?
and the cattle on a thousand hills, Are his? Psalm 50. 10. and does he say that there Are Some men that Are none of his?
cc dt n2 p-acp dt crd n2, vbr po31? np1 crd crd cc vdz pns31 vvi cst a-acp vbr d n2 cst vbr pix pp-f png31?
(51) sermon (DIV1)
723
Page 317
4666
Yea, saith the Apostle, If any man be not led by the Spirit of Christ, the same is none of his.
Yea, Says the Apostle, If any man be not led by the Spirit of christ, the same is none of his.
uh, vvz dt n1, cs d n1 vbb xx vvn p-acp dt n1 pp-f np1, dt d vbz pix pp-f png31.
(51) sermon (DIV1)
724
Page 317
4667
Indeed he is Christs as the beasts are his, by creation and preservation, &c. but thou art none of Christs by grace and redemption,
Indeed he is Christ as the beasts Are his, by creation and preservation, etc. but thou art none of Christ by grace and redemption,
av pns31 vbz npg1 p-acp dt n2 vbr png31, p-acp n1 cc n1, av p-acp pns21 vb2r pix pp-f npg1 p-acp n1 cc n1,
(51) sermon (DIV1)
724
Page 317
4668
unlesse thou hast the same Spirit that was in Christ to live in thee.
unless thou hast the same Spirit that was in christ to live in thee.
cs pns21 vh2 dt d n1 cst vbds p-acp np1 pc-acp vvi p-acp pno21.
(51) sermon (DIV1)
724
Page 317
4669
What is it to walk as Christ walked? it is to contemne the same gain and pleasures and vanities of the world that he contemned;
What is it to walk as christ walked? it is to contemn the same gain and pleasures and vanities of the world that he contemned;
q-crq vbz pn31 pc-acp vvi p-acp np1 vvd? pn31 vbz pc-acp vvi dt d n1 cc n2 cc n2 pp-f dt n1 cst pns31 vvd;
(51) sermon (DIV1)
725
Page 317
4670
to yield to the same precepts that he obeyed; to yield to the same repproaches, hatred and persecutions that he endured;
to yield to the same Precepts that he obeyed; to yield to the same repproaches, hatred and persecutions that he endured;
pc-acp vvi p-acp dt d n2 cst pns31 vvd; pc-acp vvi p-acp dt d n2, n1 cc n2 cst pns31 vvd;
(51) sermon (DIV1)
725
Page 317
4671
to take up the same duties, to preach the same truths, to live in the same rule,
to take up the same duties, to preach the same truths, to live in the same Rule,
pc-acp vvi a-acp dt d n2, pc-acp vvi dt d n2, pc-acp vvi p-acp dt d n1,
(51) sermon (DIV1)
725
Page 317
4672
and in all to be led by the same Spirit. Thus you see the explanation of the doctrine;
and in all to be led by the same Spirit. Thus you see the explanation of the Doctrine;
cc p-acp d pc-acp vbi vvn p-acp dt d n1. av pn22 vvb dt n1 pp-f dt n1;
(51) sermon (DIV1)
725
Page 317
4673
come we now to the Reasons which are principally these foure.
come we now to the Reasons which Are principally these foure.
vvb pns12 av p-acp dt n2 r-crq vbr av-j d crd.
(51) sermon (DIV1)
726
Page 317
4674
The first reason is taken from the scope and end for which the Lord did send his Son into the world;
The First reason is taken from the scope and end for which the Lord did send his Son into the world;
dt ord n1 vbz vvn p-acp dt n1 cc n1 p-acp r-crq dt n1 vdd vvi po31 n1 p-acp dt n1;
(51) sermon (DIV1)
727
Page 317
4675
as to justifie the ungodly, so also to conforme all those that are justified, to the image of Christ.
as to justify the ungodly, so also to conform all those that Are justified, to the image of christ.
c-acp pc-acp vvi dt j, av av pc-acp vvi d d cst vbr vvn, p-acp dt n1 pp-f np1.
(51) sermon (DIV1)
727
Page 317
4676
You may read that this was Gods purpose, that he laid downe in himselfe from all eternity before the foundation of the world was laid;
You may read that this was God's purpose, that he laid down in himself from all eternity before the Foundation of the world was laid;
pn22 vmb vvi cst d vbds npg1 n1, cst pns31 vvd a-acp p-acp px31 p-acp d n1 p-acp dt n1 pp-f dt n1 vbds vvn;
(51) sermon (DIV1)
728
Page 317
4677
when he predestinated that his Son should come into the world, he predestinated that all that should be redeemed by him, should be conformable to the image of his Son, Rom. 8. 29. whomsoever he did foreknow, with the fore:
when he predestinated that his Son should come into the world, he predestinated that all that should be redeemed by him, should be conformable to the image of his Son, Rom. 8. 29. whomsoever he did foreknow, with the before:
c-crq pns31 vvn cst po31 n1 vmd vvi p-acp dt n1, pns31 vvn cst d cst vmd vbi vvn p-acp pno31, vmd vbi j p-acp dt n1 pp-f po31 n1, np1 crd crd ro-crq pns31 vdd vvi, p-acp dt a-acp:
(51) sermon (DIV1)
728
Page 317
4678
knowledge of Love and predestination, them he did predestinate to be made like unto Christ; that looke what Christ was by nature, they might be by grace.
knowledge of Love and predestination, them he did predestinate to be made like unto christ; that look what christ was by nature, they might be by grace.
n1 pp-f n1 cc n1, pno32 pns31 vdd vvb pc-acp vbi vvn av-j p-acp np1; d n1 r-crq np1 vbds p-acp n1, pns32 vmd vbi p-acp n1.
(51) sermon (DIV1)
728
Page 317
4679
If this be the end of Gods predestination, then it is impossible that any man should be in Christ,
If this be the end of God's predestination, then it is impossible that any man should be in christ,
cs d vbb dt n1 pp-f npg1 n1, cs pn31 vbz j cst d n1 vmd vbi p-acp np1,
(51) sermon (DIV1)
729
Page 317
4680
and not have the image of Christ; Chrysostome saith, that as Christ was holy by nature:
and not have the image of christ; Chrysostom Says, that as christ was holy by nature:
cc xx vhi dt n1 pp-f np1; np1 vvz, cst c-acp np1 vbds j p-acp n1:
(51) sermon (DIV1)
729
Page 317
4681
so those that are predestinate, should be holy by grace. God shall never be frustrated of his end and purpose.
so those that Are predestinate, should be holy by grace. God shall never be frustrated of his end and purpose.
av d cst vbr j, vmd vbi j p-acp n1. np1 vmb av-x vbi vvn pp-f po31 n1 cc n1.
(51) sermon (DIV1)
729
Page 317
4682
If God have purposed it, who shal frustrate it? Man indeed may be frustrated of his end,
If God have purposed it, who shall frustrate it? Man indeed may be frustrated of his end,
cs np1 vhb vvn pn31, r-crq vmb vvi pn31? n1 av vmb vbi vvn pp-f po31 n1,
(51) sermon (DIV1)
730
Page 317
4683
because of his weaknesse and inability to accomplish by himselfe what he purposeth; some other person or thing prevents him of his end.
Because of his weakness and inability to accomplish by himself what he Purposes; Some other person or thing prevents him of his end.
c-acp pp-f po31 n1 cc n1 pc-acp vvi p-acp px31 r-crq pns31 vvz; d j-jn n1 cc n1 vvz pno31 pp-f po31 n1.
(51) sermon (DIV1)
730
Page 317
4684
But God as he hath a purpose in himselfe, so he is powerfull and able to bring his purpose to passe.
But God as he hath a purpose in himself, so he is powerful and able to bring his purpose to pass.
p-acp np1 c-acp pns31 vhz dt n1 p-acp px31, av pns31 vbz j cc j pc-acp vvi po31 n1 pc-acp vvi.
(51) sermon (DIV1)
730
Page 317
4685
We may conclude that that man that prayeth for mercy, and wisheth, Oh that I might have redemption by Christ;
We may conclude that that man that Prayeth for mercy, and wishes, O that I might have redemption by christ;
pns12 vmb vvi cst d n1 cst vvz p-acp n1, cc vvz, uh cst pns11 vmd vhi n1 p-acp np1;
(51) sermon (DIV1)
731
Page 317
4686
Oh that I might go to heaven, and yet lives in his sinnes and slavery to his lusts:
O that I might go to heaven, and yet lives in his Sins and slavery to his Lustiest:
uh cst pns11 vmd vvi p-acp n1, cc av vvz p-acp po31 n2 cc n1 p-acp po31 n2:
(51) sermon (DIV1)
731
Page 317
4687
he prayeth to have benefit by Christ, and to goe to Heaven in spight of God, against the will and purpose of God.
he Prayeth to have benefit by christ, and to go to Heaven in spite of God, against the will and purpose of God.
pns31 vvz pc-acp vhi n1 p-acp np1, cc pc-acp vvi p-acp n1 p-acp n1 pp-f np1, p-acp dt n1 cc n1 pp-f np1.
(51) sermon (DIV1)
731
Page 317
4688
Our owne consciences may tell us, that God cannot be frustrated of his end and purpose:
Our own Consciences may tell us, that God cannot be frustrated of his end and purpose:
po12 d n2 vmb vvi pno12, cst np1 vmbx vbi vvn pp-f po31 n1 cc n1:
(51) sermon (DIV1)
732
Page 317
4689
but that thus we must be made conformable to Christ, or else we shall never have benefit or salvation by him:
but that thus we must be made conformable to christ, or Else we shall never have benefit or salvation by him:
cc-acp cst av pns12 vmb vbi vvn j p-acp np1, cc av pns12 vmb av-x vhi n1 cc n1 p-acp pno31:
(51) sermon (DIV1)
732
Page 317
4690
or else Gods purpose would be frustrated and in vain. That thing must be frustrated, and in vaine, that attains not its end:
or Else God's purpose would be frustrated and in vain. That thing must be frustrated, and in vain, that attains not its end:
cc av npg1 n1 vmd vbi vvn cc p-acp j. cst n1 vmb vbi vvn, cc p-acp j, cst vvz xx po31 n1:
(51) sermon (DIV1)
732
Page 317
4691
if this be the end that God hath purposed in himselfe, in the giving of Christ for life and salvation to the world, that all that are redeemed and saved by him, should be made conformable to him:
if this be the end that God hath purposed in himself, in the giving of christ for life and salvation to the world, that all that Are redeemed and saved by him, should be made conformable to him:
cs d vbi dt n1 cst np1 vhz vvn p-acp px31, p-acp dt vvg pp-f np1 p-acp n1 cc n1 p-acp dt n1, cst d cst vbr vvn cc vvn p-acp pno31, vmd vbi vvn j p-acp pno31:
(51) sermon (DIV1)
733
Page 318
4692
either all such as are not conformable to the Image of Christ, shall never be saved,
either all such as Are not conformable to the Image of christ, shall never be saved,
d d d c-acp vbr xx j p-acp dt n1 pp-f np1, vmb av-x vbi vvn,
(51) sermon (DIV1)
733
Page 318
4693
but shall perish for ever without Christ: or else Gods purpose must be frustrated and in vaine.
but shall perish for ever without christ: or Else God's purpose must be frustrated and in vain.
cc-acp vmb vvi p-acp av p-acp np1: cc av npg1 n1 vmb vbi vvn cc p-acp j.
(51) sermon (DIV1)
733
Page 318
4694
The second reason is taken from the practice of Christanity (saith Leo) in vain are we called Christians,
The second reason is taken from the practice of Christianity (Says Leo) in vain Are we called Christians,
dt ord n1 vbz vvn p-acp dt n1 pp-f np1 (vvz np1) p-acp j vbr pns12 vvn np1,
(51) sermon (DIV1)
734
Page 318
4695
if we be not imitators of Christ, and live as he lived.
if we be not imitators of christ, and live as he lived.
cs pns12 vbb xx n2 pp-f np1, cc vvi c-acp pns31 vvd.
(51) sermon (DIV1)
734
Page 318
4696
The Disciples, are called Christians, Acts. 11. 26. The very name tells us that we must be followers of Christ,
The Disciples, Are called Christians, Acts. 11. 26. The very name tells us that we must be followers of christ,
dt n2, vbr vvn np1, n2 crd crd dt j n1 vvz pno12 cst pns12 vmb vbi n2 pp-f np1,
(51) sermon (DIV1)
734
Page 318
4697
or else, we are not in Christ: if any man be in Christ, he must really be a Christian.
or Else, we Are not in christ: if any man be in christ, he must really be a Christian.
cc av, pns12 vbr xx p-acp np1: cs d n1 vbb p-acp np1, pns31 vmb av-j vbi dt njp.
(51) sermon (DIV1)
734
Page 318
4698
As a man if he be of a trade, he must set up that trade, all his layings out and travell and pains must be in that trade:
As a man if he be of a trade, he must Set up that trade, all his layings out and travel and pains must be in that trade:
p-acp dt n1 cs pns31 vbb pp-f dt n1, pns31 vmb vvi a-acp d n1, d po31 n2-vvg av cc vvi cc n2 vmb vbi p-acp d n1:
(51) sermon (DIV1)
735
Page 318
4699
why? it is his profession:
why? it is his profession:
q-crq? pn31 vbz po31 n1:
(51) sermon (DIV1)
735
Page 318
4700
so, if a man be in Christ, all his conversation must be Christian, his labours and endeavours must be in the trade of Christianity, he must walke as Christ walked.
so, if a man be in christ, all his Conversation must be Christian, his labours and endeavours must be in the trade of Christianity, he must walk as christ walked.
av, cs dt n1 vbb p-acp np1, d po31 n1 vmb vbi np1, po31 n2 cc n2 vmb vbi p-acp dt n1 pp-f np1, pns31 vmb vvi p-acp np1 vvd.
(51) sermon (DIV1)
735
Page 318
4701
He must be a Christian in all his courses, in all his ways, or else he is not in Christ.
He must be a Christian in all his courses, in all his ways, or Else he is not in christ.
pns31 vmb vbi dt njp p-acp d po31 n2, p-acp d po31 n2, cc av pns31 vbz xx p-acp np1.
(51) sermon (DIV1)
735
Page 318
4702
As the Pla•onists are denominated from Plato, so are Christians from Christ. The Franciscans from Francis, the Dominicans from Dominick;
As the Pla•onists Are denominated from Plato, so Are Christians from christ. The Franciscans from Francis, the Dominicans from Dominick;
p-acp dt np2 vbr vvn p-acp np1, av vbr np1 p-acp np1. dt np1 p-acp np1, dt np1 p-acp np1;
(51) sermon (DIV1)
736
Page 318
4703
these were bound to follow the rules of their Order, or else superstition would not suffer them to be of that Order:
these were bound to follow the rules of their Order, or Else Superstition would not suffer them to be of that Order:
d vbdr vvn pc-acp vvi dt n2 pp-f po32 n1, cc av n1 vmd xx vvi pno32 pc-acp vbi pp-f d n1:
(51) sermon (DIV1)
736
Page 318
4704
much less canst thou be of the Order of Christ, if thou observe not his rules,
much less Canst thou be of the Order of christ, if thou observe not his rules,
av-d dc vm2 pns21 vbi pp-f dt n1 pp-f np1, cs pns21 vvb xx po31 n2,
(51) sermon (DIV1)
736
Page 318
4705
if thou live not as he lived. Christ hath given thee a law for thy mind, for to govern thy thoughts:
if thou live not as he lived. christ hath given thee a law for thy mind, for to govern thy thoughts:
cs pns21 vvb xx c-acp pns31 vvd. np1 vhz vvn pno21 dt n1 p-acp po21 n1, c-acp pc-acp vvi po21 n2:
(51) sermon (DIV1)
736
Page 318
4706
Thou wilt not busie thy thoughts with holy meditations; thy heart is not christian. Christ hath given a law to thy affections:
Thou wilt not busy thy thoughts with holy meditations; thy heart is not christian. christ hath given a law to thy affections:
pns21 vm2 xx vvi po21 n2 p-acp j n2; po21 n1 vbz xx njp. np1 vhz vvn dt n1 p-acp po21 n2:
(51) sermon (DIV1)
737
Page 318
4707
thou wilt be fretful and impatient, malitious, proud, and ambitious, and carnal; thy passions are not christian.
thou wilt be fretful and impatient, malicious, proud, and ambitious, and carnal; thy passion Are not christian.
pns21 vm2 vbi j cc j, j, j, cc j, cc j; po21 n2 vbr xx njp.
(51) sermon (DIV1)
737
Page 318
4708
Christ hath given a law to thy life, that thy life may be holy:
christ hath given a law to thy life, that thy life may be holy:
np1 vhz vvn dt n1 p-acp po21 n1, cst po21 n1 vmb vbi j:
(51) sermon (DIV1)
737
Page 318
4709
therefore if thy life be not according to the Gospel of Christ, thy life is not Christian,
Therefore if thy life be not according to the Gospel of christ, thy life is not Christian,
av cs po21 n1 vbb xx vvg p-acp dt n1 pp-f np1, po21 n1 vbz xx np1,
(51) sermon (DIV1)
737
Page 318
4710
neither will Christ own thee for his, but will slay thee with curses, as an enemy of his crosse,
neither will christ own thee for his, but will slay thee with curses, as an enemy of his cross,
dx vmb np1 vvi pno21 p-acp po31, cc-acp vmb vvi pno21 p-acp n2, c-acp dt n1 pp-f po31 n1,
(51) sermon (DIV1)
737
Page 318
4711
and not as a follower of his death;
and not as a follower of his death;
cc xx p-acp dt n1 pp-f po31 n1;
(51) sermon (DIV1)
737
Page 318
4712
These mine enemies that will not that I should reigne over them, saith Christ, Luke 19. 27. Bring them hither and slay them before me.
These mine enemies that will not that I should Reign over them, Says christ, Lycia 19. 27. Bring them hither and slay them before me.
d po11 n2 cst vmb xx cst pns11 vmd vvi p-acp pno32, vvz np1, av crd crd vvb pno32 av cc vvi pno32 p-acp pno11.
(51) sermon (DIV1)
737
Page 318
4713
Thou canst not look for a Saviour to have mercy on thee, if thou wilt not be ruled as a Disciple of Christ,
Thou Canst not look for a Saviour to have mercy on thee, if thou wilt not be ruled as a Disciple of christ,
pns21 vm2 xx vvi p-acp dt n1 pc-acp vhi n1 p-acp pno21, cs pns21 vm2 xx vbi vvn p-acp dt n1 pp-f np1,
(51) sermon (DIV1)
738
Page 318
4714
but thou shalt be damned in the presence of Christ. Slay them before me, saith Christ;
but thou shalt be damned in the presence of christ. Slay them before me, Says christ;
cc-acp pns21 vm2 vbi vvn p-acp dt n1 pp-f np1. np1 pno32 p-acp pno11, vvz np1;
(51) sermon (DIV1)
738
Page 318
4715
Christ Jesus which is the Saviour of the World, will damne thee, and see thee confounded before his face;
christ jesus which is the Saviour of the World, will damn thee, and see thee confounded before his face;
np1 np1 r-crq vbz dt n1 pp-f dt n1, vmb vvi pno21, cc vvb pno21 vvn p-acp po31 n1;
(51) sermon (DIV1)
738
Page 318
4716
he himselfe will see thee in hell: thou mayest cry for mercy, and for the blood of Christ;
he himself will see thee in hell: thou Mayest cry for mercy, and for the blood of christ;
pns31 px31 vmb vvi pno21 p-acp n1: pns21 vm2 vvi p-acp n1, cc p-acp dt n1 pp-f np1;
(51) sermon (DIV1)
738
Page 318
4717
yet if thou wilt not live as Christ lived, but wilt rebel and sin against Christ, Christ will see thee in hell,
yet if thou wilt not live as christ lived, but wilt rebel and since against christ, christ will see thee in hell,
av cs pns21 vm2 xx vvi p-acp np1 vvd, cc-acp vm2 vvi cc n1 p-acp np1, np1 vmb vvi pno21 p-acp n1,
(51) sermon (DIV1)
738
Page 318
4718
and though he look on thee, yet he will destroy thee without mercy. If ever thou beest in Christ, thou must walke as Christ walked;
and though he look on thee, yet he will destroy thee without mercy. If ever thou Best in christ, thou must walk as christ walked;
cc cs pns31 vvb p-acp pno21, av pns31 vmb vvi pno21 p-acp n1. cs av pns21 vb2s p-acp np1, pns21 vmb vvi p-acp np1 vvd;
(51) sermon (DIV1)
738
Page 318
4719
thou must be a Christian like to that good Martyr, who to all demands answered that he was a Christian.
thou must be a Christian like to that good Martyr, who to all demands answered that he was a Christian.
pns21 vmb vbi dt njp av-j p-acp cst j n1, r-crq p-acp d n2 vvd cst pns31 vbds dt njp.
(51) sermon (DIV1)
739
Page 318
4720
When they asked him what his name was, he answered it was Christian; his thoughts were Christian, his words and actions Christian;
When they asked him what his name was, he answered it was Christian; his thoughts were Christian, his words and actions Christian;
c-crq pns32 vvd pno31 r-crq po31 n1 vbds, pns31 vvd pn31 vbds np1; po31 n2 vbdr np1, po31 n2 cc n2 np1;
(51) sermon (DIV1)
739
Page 318
4721
his countrey, his hopes, his aime, all that ever he did, they could get nothing out of him,
his country, his hope's, his aim, all that ever he did, they could get nothing out of him,
po31 n1, po31 n2, po31 vvb, d cst av pns31 vdd, pns32 vmd vvi pix av pp-f pno31,
(51) sermon (DIV1)
739
Page 319
4722
but all was Christian, and so he gave testimony to the Lord Jesus.
but all was Christian, and so he gave testimony to the Lord jesus.
cc-acp d vbds np1, cc av pns31 vvd n1 p-acp dt n1 np1.
(51) sermon (DIV1)
739
Page 319
4723
So I tell thee, thou must be a Christian all over, a Christian in thy thoughts, in thy words, a Christian in thy calling,
So I tell thee, thou must be a Christian all over, a Christian in thy thoughts, in thy words, a Christian in thy calling,
av pns11 vvb pno21, pns21 vmb vbi dt np1 d a-acp, dt njp p-acp po21 n2, p-acp po21 n2, dt njp p-acp po21 n1,
(51) sermon (DIV1)
739
Page 319
4724
and in all thy imployments, being swayed by the Gospell of Christ, or else thou art not in Christ.
and in all thy employments, being swayed by the Gospel of christ, or Else thou art not in christ.
cc p-acp d po21 n2, vbg vvn p-acp dt n1 pp-f np1, cc av pns21 vb2r xx p-acp np1.
(51) sermon (DIV1)
739
Page 319
4725
The third reason is taken from the essentiall, or rather rather from the integrall union that is between Christ and all these that are in Christ;
The third reason is taken from the essential, or rather rather from the integral Union that is between christ and all these that Are in christ;
dt ord n1 vbz vvn p-acp dt j, cc av-c av p-acp dt n1 n1 cst vbz p-acp np1 cc d d cst vbr p-acp np1;
(51) sermon (DIV1)
740
Page 319
4726
they are all members of his most gracious body.
they Are all members of his most gracious body.
pns32 vbr d n2 pp-f po31 av-ds j n1.
(51) sermon (DIV1)
740
Page 319
4727
Ye are the body of Christ, and members in particular, 1 Cor. 12. 27. now, we know that all the members have the same life,
You Are the body of christ, and members in particular, 1 Cor. 12. 27. now, we know that all the members have the same life,
pn22 vbr dt n1 pp-f np1, cc n2 p-acp j, crd np1 crd crd av, pns12 vvb cst d dt n2 vhb dt d n1,
(51) sermon (DIV1)
740
Page 319
4728
and are quickened by the same soule:
and Are quickened by the same soul:
cc vbr vvn p-acp dt d n1:
(51) sermon (DIV1)
740
Page 319
4729
the soule is whole in the whole body, and whole in every member of the body:
the soul is Whole in the Whole body, and Whole in every member of the body:
dt n1 vbz j-jn p-acp dt j-jn n1, cc j-jn p-acp d n1 pp-f dt n1:
(51) sermon (DIV1)
740
Page 319
4730
so if Christ be our head, we are his members, and the christian life of Christ must be diffused thorough us,
so if christ be our head, we Are his members, and the christian life of christ must be diffused through us,
av cs np1 vbb po12 n1, pns12 vbr po31 n2, cc dt njp n1 pp-f np1 vmb vbi vvn p-acp pno12,
(51) sermon (DIV1)
740
Page 319
4731
so that one man cannot be a drunkard, another a worldling, another an Epicure, another a swearer, another a whoremaster, another a lyar, another a lukewarmeling, another a mocker, another a vaine-Jester, another a man-pleaser,
so that one man cannot be a drunkard, Another a worldling, Another an Epicure, Another a swearer, Another a whoremaster, Another a liar, Another a lukewarmeling, Another a mocker, Another a vaine-Jester, Another a man-pleaser,
av cst pi n1 vmbx vbi dt n1, j-jn dt n1, j-jn dt n1, j-jn dt n1, j-jn dt n1, j-jn dt n1, j-jn dt n-vvg, j-jn dt n1, j-jn dt n1, j-jn dt n1,
(51) sermon (DIV1)
740
Page 319
4732
and yet be a member of Christ. All the members of Christ must have one life.
and yet be a member of christ. All the members of christ must have one life.
cc av vbi dt n1 pp-f np1. av-d dt n2 pp-f np1 vmb vhi crd n1.
(51) sermon (DIV1)
740
Page 319
4733
As in a mans body, there be veines, arteries, and nerves, that are the channels to convey life,
As in a men body, there be Veins, arteries, and nerves, that Are the channels to convey life,
c-acp p-acp dt ng1 n1, pc-acp vbi n2, n2, cc n2, cst vbr dt n2 pc-acp vvi n1,
(51) sermon (DIV1)
741
Page 319
4734
and motion and sense to every member, that all the members may have the same life dispersed through the body.
and motion and sense to every member, that all the members may have the same life dispersed through the body.
cc n1 cc n1 p-acp d n1, cst d dt n2 vmb vhi dt d n1 vvn p-acp dt n1.
(51) sermon (DIV1)
741
Page 319
4735
So it is in the body of Christ ▪ every member of Christ hath faith for his veines, to convey the same life,
So it is in the body of christ ▪ every member of christ hath faith for his Veins, to convey the same life,
av pn31 vbz p-acp dt n1 pp-f np1 ▪ d n1 pp-f np1 vhz n1 p-acp po31 n2, pc-acp vvi dt d n1,
(51) sermon (DIV1)
741
Page 319
4736
and the same spirits, and the same gratious motions to all the body, that it is not now the member that lives,
and the same spirits, and the same gracious motions to all the body, that it is not now the member that lives,
cc dt d n2, cc dt d j n2 p-acp d dt n1, cst pn31 vbz xx av dt n1 cst vvz,
(51) sermon (DIV1)
741
Page 319
4737
but Christ that lives in it. Gal 2. I live not, saith the Apostle, but Christ liveth in me.
but christ that lives in it. Gall 2. I live not, Says the Apostle, but christ lives in me.
cc-acp np1 cst vvz p-acp pn31. n1 crd pns11 vvb xx, vvz dt n1, cc-acp np1 vvz p-acp pno11.
(51) sermon (DIV1)
741
Page 319
4738
As in the body, it is not the eye that seeth, if we speak proporly, but the man that seeth with the eye:
As in the body, it is not the eye that sees, if we speak proporly, but the man that sees with the eye:
p-acp p-acp dt n1, pn31 vbz xx dt n1 cst vvz, cs pns12 vvb av-j, cc-acp dt n1 cst vvz p-acp dt n1:
(51) sermon (DIV1)
741
Page 319
4739
it is not the ear that heareth, but the man that heareth with the ear:
it is not the ear that hears, but the man that hears with the ear:
pn31 vbz xx dt n1 cst vvz, cc-acp dt n1 cst vvz p-acp dt n1:
(51) sermon (DIV1)
741
Page 319
4740
so in the body of Christ, it is no more the man that speaketh, but the truth of Christ speaking in him.
so in the body of christ, it is no more the man that speaks, but the truth of christ speaking in him.
av p-acp dt n1 pp-f np1, pn31 vbz av-dx av-dc dt n1 cst vvz, cc-acp dt n1 pp-f np1 vvg p-acp pno31.
(51) sermon (DIV1)
741
Page 319
4741
We have the minde of Christ, saith the Apostle. 1 Cor. 2. 16. if we be in Christ, Christ thinkes in us, Christ speakes in us, Christ walkes in us, Christ doth all in us.
We have the mind of christ, Says the Apostle. 1 Cor. 2. 16. if we be in christ, christ thinks in us, christ speaks in us, christ walks in us, christ does all in us.
pns12 vhb dt n1 pp-f np1, vvz dt n1. crd np1 crd crd cs pns12 vbb p-acp np1, np1 vvz p-acp pno12, np1 vvz p-acp pno12, np1 vvz p-acp pno12, np1 vdz d p-acp pno12.
(51) sermon (DIV1)
741
Page 319
4742
As in the same body, the soule rules and quickens every member.
As in the same body, the soul rules and quickens every member.
p-acp p-acp dt d n1, dt n1 vvz cc vvz d n1.
(51) sermon (DIV1)
741
Page 319
4743
The body of Christ cannot be a monster, like those Locusts spoken of, Revel. 9. 7. that had shapes like horses, heads as it were like crownes of gold,
The body of christ cannot be a monster, like those Locusts spoken of, Revel. 9. 7. that had shapes like Horses, Heads as it were like crowns of gold,
dt n1 pp-f np1 vmbx vbi dt n1, av-j d n2 vvn pp-f, vvb. crd crd cst vhd n2 av-j n2, n2 c-acp pn31 vbdr j n2 pp-f n1,
(51) sermon (DIV1)
741
Page 319
4744
and their faces like the faces of a man, and had haire like women, and teeth like Lyons;
and their faces like the faces of a man, and had hair like women, and teeth like Lyons;
cc po32 n2 av-j dt n2 pp-f dt n1, cc vhd n1 av-j n2, cc n2 av-j n2;
(51) sermon (DIV1)
741
Page 319
4745
this is a monster, and not a simple body: such a one cannot the body of Christ be;
this is a monster, and not a simple body: such a one cannot the body of christ be;
d vbz dt n1, cc xx dt j n1: d dt pi vmbx dt n1 pp-f np1 vbb;
(51) sermon (DIV1)
741
Page 319
4746
a mocker for one member, an ignorant sot for another, an hypocrite for another, a carnall gospeller for another, a covetous worldling for another.
a mocker for one member, an ignorant sot for Another, an hypocrite for Another, a carnal gospeler for Another, a covetous worldling for Another.
dt n1 p-acp crd n1, dt j n1 p-acp j-jn, dt n1 p-acp j-jn, dt j n1 p-acp j-jn, dt j n1 p-acp j-jn.
(51) sermon (DIV1)
741
Page 319
4747
As in the body of a man, every member in this mans body, must be this mans member,
As in the body of a man, every member in this men body, must be this men member,
c-acp p-acp dt n1 pp-f dt n1, d n1 p-acp d ng1 n1, vmb vbi d ng1 n1,
(51) sermon (DIV1)
742
Page 319
4748
and not the member of another man: As for example, Peter must have Peters legs, and not Simon Magus his legs:
and not the member of Another man: As for Exampl, Peter must have Peter's legs, and not Simon Magus his legs:
cc xx dt n1 pp-f j-jn n1: c-acp p-acp n1, np1 vmb vhi npg1 n2, cc xx np1 np1 po31 n2:
(51) sermon (DIV1)
742
Page 319
4749
Peter must have Peters eys, not Alexanders eyes: Peter must have Peters hands, and not Judas hands:
Peter must have Peter's eyes, not Alexanders eyes: Peter must have Peter's hands, and not Judas hands:
np1 vmb vhi npg1 n2, xx npg1 n2: np1 vmb vhi npg1 n2, cc xx np1 n2:
(51) sermon (DIV1)
742
Page 319
4750
you cannot take the eye of an Horse, the leg of a Dog, and the paw of a Beare,
you cannot take the eye of an Horse, the leg of a Dog, and the paw of a Bear,
pn22 vmbx vvi dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1,
(51) sermon (DIV1)
742
Page 319
4751
and put them together, and say heres a man: no, this would be a monster: every perfect body must have its own members.
and put them together, and say heres a man: no, this would be a monster: every perfect body must have its own members.
cc vvd pno32 av, cc vvi fw-la dt n1: uh-dx, d vmd vbi dt n1: d j n1 vmb vhi po31 d n2.
(51) sermon (DIV1)
742
Page 319
4752
So it is in the body of Christ: every member in Christ his Body, must have Christ his Members:
So it is in the body of christ: every member in christ his Body, must have christ his Members:
av pn31 vbz p-acp dt n1 pp-f np1: d n1 p-acp np1 po31 n1, vmb vhi np1 po31 n2:
(51) sermon (DIV1)
743
Page 319
4753
every member in a mans body acts with reason, so every member of Christ acts with direction of Christ, it is informed by Christ, his minde is quickened by Christ his life:
every member in a men body acts with reason, so every member of christ acts with direction of christ, it is informed by christ, his mind is quickened by christ his life:
d n1 p-acp dt ng1 n1 vvz p-acp n1, av d n1 pp-f np1 vvz p-acp n1 pp-f np1, pn31 vbz vvn p-acp np1, po31 n1 vbz vvn p-acp np1 po31 n1:
(51) sermon (DIV1)
743
Page 320
4754
so that a man cannot be a member of Christ, but he must walke as Christ walked.
so that a man cannot be a member of christ, but he must walk as christ walked.
av cst dt n1 vmbx vbi dt n1 pp-f np1, cc-acp pns31 vmb vvi p-acp np1 vvd.
(51) sermon (DIV1)
743
Page 320
4755
I know, the best Christian may fall seven times a day, though he be in Christ:
I know, the best Christian may fallen seven times a day, though he be in christ:
pns11 vvb, dt js np1 vmb vvi crd n2 dt n1, cs pns31 vbb p-acp np1:
(51) sermon (DIV1)
744
Page 320
4756
it doth not therefore follow that every particular action savours of Christ:
it does not Therefore follow that every particular actium savours of christ:
pn31 vdz xx av vvi cst d j n1 vvz pp-f np1:
(51) sermon (DIV1)
744
Page 320
4757
but, as every member in the body lives the life of the whole body, or else it is a dead member:
but, as every member in the body lives the life of the Whole body, or Else it is a dead member:
cc-acp, c-acp d n1 p-acp dt n1 vvz dt n1 pp-f dt j-jn n1, cc av pn31 vbz dt j n1:
(51) sermon (DIV1)
744
Page 320
4758
so thou must live the life of Christ, or else thou canst never be saved. You know that all the actions of a man are guided by reason:
so thou must live the life of christ, or Else thou Canst never be saved. You know that all the actions of a man Are guided by reason:
av pns21 vmb vvi dt n1 pp-f np1, cc av pns21 vm2 av-x vbi vvn. pn22 vvb cst d dt n2 pp-f dt n1 vbr vvn p-acp n1:
(51) sermon (DIV1)
744
Page 320
4759
yet there are some particular actions that he doth, and not by reason:
yet there Are Some particular actions that he does, and not by reason:
av a-acp vbr d j n2 cst pns31 vdz, cc xx p-acp n1:
(51) sermon (DIV1)
745
Page 320
4760
as it may be he shakes his head, or moves his hand, and jogs his foote,
as it may be he shakes his head, or moves his hand, and jogs his foot,
c-acp pn31 vmb vbi pns31 vvz po31 n1, cc vvz po31 n1, cc vvz po31 n1,
(51) sermon (DIV1)
745
Page 320
4761
and considers not what he doth: they are the actions of a reasonable man, though not reasonable actions:
and considers not what he does: they Are the actions of a reasonable man, though not reasonable actions:
cc vvz xx r-crq pns31 vdz: pns32 vbr dt n2 pp-f dt j n1, cs xx j n2:
(51) sermon (DIV1)
745
Page 320
4762
so, there may be many actions that are the actions of Christians though not Christian actions.
so, there may be many actions that Are the actions of Christians though not Christian actions.
av, pc-acp vmb vbi d n2 cst vbr dt n2 pp-f np1 cs xx np1 n2.
(51) sermon (DIV1)
745
Page 320
4763
The sinnes of the godly, they are the actions of a Christian, but they are not Christian actions:
The Sins of the godly, they Are the actions of a Christian, but they Are not Christian actions:
dt n2 pp-f dt j, pns32 vbr dt n2 pp-f dt njp, cc-acp pns32 vbr xx np1 n2:
(51) sermon (DIV1)
745
Page 320
4764
there may bee stoppings in the body:
there may be stoppings in the body:
pc-acp vmb vbi n2 p-acp dt n1:
(51) sermon (DIV1)
745
Page 320
4765
though the same life and quickening runnes through the whole body, yet through the stopping of the liver and the pipes, distempers and ill humours may be raised in the body,
though the same life and quickening runs through the Whole body, yet through the stopping of the liver and the pipes, distempers and ill humours may be raised in the body,
cs dt d n1 cc n-vvg vvz p-acp dt j-jn n1, av p-acp dt vvg pp-f dt n1 cc dt n2, n2 cc j-jn n2 vmb vbi vvn p-acp dt n1,
(51) sermon (DIV1)
745
Page 320
4766
so it may be in the body of Christ: and so many a Christian may fall through infirmity;
so it may be in the body of christ: and so many a Christian may fallen through infirmity;
av pn31 vmb vbi p-acp dt n1 pp-f np1: cc av d dt njp vmb vvi p-acp n1;
(51) sermon (DIV1)
745
Page 320
4767
but the course of a Christian, the life of a Christian, the ordinary trade of a Christian, the walke of a Christian, is to live with the same spirit that lived in Christ, to walke in the same way that Christ walked in.
but the course of a Christian, the life of a Christian, the ordinary trade of a Christian, the walk of a Christian, is to live with the same Spirit that lived in christ, to walk in the same Way that christ walked in.
cc-acp dt n1 pp-f dt njp, dt n1 pp-f dt njp, dt j n1 pp-f dt njp, dt n1 pp-f dt njp, vbz pc-acp vvi p-acp dt d n1 cst vvd p-acp np1, pc-acp vvi p-acp dt d n1 cst np1 vvd p-acp.
(51) sermon (DIV1)
745
Page 320
4768
The last reason, is taken from the neere relation that is to be betweene Christ and every member of Christ.
The last reason, is taken from the near Relation that is to be between christ and every member of christ.
dt ord n1, vbz vvn p-acp dt j n1 cst vbz pc-acp vbi p-acp np1 cc d n1 pp-f np1.
(51) sermon (DIV1)
746
Page 320
4769
They are not onely the Servants and Disciples of Christ, but they are the children of Christ, by his begetting of them.
They Are not only the Servants and Disciples of christ, but they Are the children of christ, by his begetting of them.
pns32 vbr xx av-j dt n2 cc n2 pp-f np1, cc-acp pns32 vbr dt n2 pp-f np1, p-acp po31 n-vvg pp-f pno32.
(51) sermon (DIV1)
746
Page 320
4770
If all that are in Christ, are the children of Christ, they must needs walke as Christ walked. Like begets the like.
If all that Are in christ, Are the children of christ, they must needs walk as christ walked. Like begets the like.
cs d cst vbr p-acp np1, vbr dt n2 pp-f np1, pns32 vmb av vvi p-acp np1 vvd. j vvz dt j.
(51) sermon (DIV1)
746
Page 320
4771
Indeed a godly man may beget a wicked child, a gracelesse sonne; the reason is because he begets his sonne not as he is a godly man,
Indeed a godly man may beget a wicked child, a graceless son; the reason is Because he begets his son not as he is a godly man,
np1 dt j n1 vmb vvi dt j n1, dt j n1; dt n1 vbz c-acp pns31 vvz po31 n1 xx c-acp pns31 vbz dt j n1,
(51) sermon (DIV1)
746
Page 320
4772
but as he is a man corrupt by nature with sinne:
but as he is a man corrupt by nature with sin:
cc-acp c-acp pns31 vbz dt n1 vvi p-acp n1 p-acp n1:
(51) sermon (DIV1)
746
Page 320
4773
but Christ begets as he is God, and therefore as he is without sinne in himselfe,
but christ begets as he is God, and Therefore as he is without sin in himself,
cc-acp np1 vvz c-acp pns31 vbz np1, cc av c-acp pns31 vbz p-acp n1 p-acp px31,
(51) sermon (DIV1)
746
Page 320
4774
so he never begets any but by an eternall spirit, and therefore they cannot but be like him.
so he never begets any but by an Eternal Spirit, and Therefore they cannot but be like him.
av pns31 av-x vvz d p-acp p-acp dt j n1, cc av pns32 vmbx p-acp vbi av-j pno31.
(51) sermon (DIV1)
746
Page 320
4775
Be ye followers of God as dear children. Ephes. 5. 1. The Apostle grounds his exhortation upon a necessity in grace.
Be you followers of God as dear children. Ephesians 5. 1. The Apostle grounds his exhortation upon a necessity in grace.
vbb pn22 n2 pp-f np1 p-acp j-jn n2. np1 crd crd dt n1 n2 po31 n1 p-acp dt n1 p-acp n1.
(51) sermon (DIV1)
746
Page 320
4776
Consider, if you be the children of God, it can be no otherwise but you must be followers of Christ as dear children.
Consider, if you be the children of God, it can be no otherwise but you must be followers of christ as dear children.
np1, cs pn22 vbb dt n2 pp-f np1, pn31 vmb vbi av-dx av p-acp pn22 vmb vbi n2 pp-f np1 p-acp j-jn n2.
(51) sermon (DIV1)
746
Page 320
4777
The begetter communicates himselfe to the begotten: if the begetter be flesh, he begetteth flesh: so Adam begot a sonne after his own likenesse.
The begetter communicates himself to the begotten: if the begetter be Flesh, he begetteth Flesh: so Adam begotten a son After his own likeness.
dt n1 n2 px31 p-acp dt vvn: cs dt n1 vbb n1, pns31 vvz n1: av np1 vvd dt n1 p-acp po31 d n1.
(51) sermon (DIV1)
746
Page 320
4778
That that is born of the flesh is flesh John 3. and is of a fleshly nature.
That that is born of the Flesh is Flesh John 3. and is of a fleshly nature.
cst d vbz vvn pp-f dt n1 vbz n1 np1 crd cc vbz pp-f dt j n1.
(51) sermon (DIV1)
746
Page 320
4779
That that is borne of the spirit is spirit.
That that is born of the Spirit is Spirit.
cst d vbz vvn pp-f dt n1 vbz n1.
(51) sermon (DIV1)
746
Page 320
4780
If we are begotten again by the Spirit of God, then are we spiritualized of God;
If we Are begotten again by the Spirit of God, then Are we spiritualized of God;
cs pns12 vbr vvn av p-acp dt n1 pp-f np1, av vbr pns12 vvn pp-f np1;
(51) sermon (DIV1)
746
Page 320
4781
so that a man cannot be in Christ, unlesse he be the child of Christ, and walke as Christ walked.
so that a man cannot be in christ, unless he be the child of christ, and walk as christ walked.
av cst dt n1 vmbx vbi p-acp np1, cs pns31 vbb dt n1 pp-f np1, cc vvi p-acp np1 vvd.
(51) sermon (DIV1)
746
Page 320
4782
Christ was perfect, Christ was mercifull;
christ was perfect, christ was merciful;
np1 vbds j, np1 vbds j;
(51) sermon (DIV1)
746
Page 320
4783
be you so, saith Christ, Matth. 5. Be you perfect as your Heavenly Father is perfect;
be you so, Says christ, Matthew 5. Be you perfect as your Heavenly Father is perfect;
vbb pn22 av, vvz np1, np1 crd vbb pn22 j p-acp po22 j n1 vbz j;
(51) sermon (DIV1)
746
Page 320
4784
as if he should say, you cannot be the children of your Heavenly Father, unlesse you be perfect as he is perfect, mercifull as he is mercifull, holy as he is holy, righteous as he is righteous, walke as he walked.
as if he should say, you cannot be the children of your Heavenly Father, unless you be perfect as he is perfect, merciful as he is merciful, holy as he is holy, righteous as he is righteous, walk as he walked.
c-acp cs pns31 vmd vvi, pn22 vmbx vbi dt n2 pp-f po22 j n1, cs pn22 vbb j c-acp pns31 vbz j, j c-acp pns31 vbz j, j c-acp pns31 vbz j, j c-acp pns31 vbz j, vvb c-acp pns31 vvd.
(51) sermon (DIV1)
746
Page 321
4785
Is it so that all that are in Christ, walke as Christ walked? then all wicked men blaspheme the name of Christ, that do not live the life of the Lord Jesus.
Is it so that all that Are in christ, walk as christ walked? then all wicked men Blaspheme the name of christ, that do not live the life of the Lord jesus.
vbz pn31 av cst d cst vbr p-acp np1, vvb p-acp np1 vvd? cs d j n2 vvb dt n1 pp-f np1, cst vdb xx vvi dt n1 pp-f dt n1 np1.
(51) sermon (DIV1)
747
Page 321
4786
These blaspheme the holy and sacred name of Christ. Oh saith one, I hope I am a Christian:
These Blaspheme the holy and sacred name of christ. O Says one, I hope I am a Christian:
d vvb dt j cc j n1 pp-f np1. uh vvz pi, pns11 vvb pns11 vbm dt njp:
(51) sermon (DIV1)
748
Page 321
4787
yet the man is a drunkard, or a whoremaster, or a gamester, or a worldling, a proud man, a covetous man, What? was Christ a drunkard? was Christ a whoremaster? was Christ a gamester a worldling, proud, covetous? it were blasphemy for any to say so of Christ:
yet the man is a drunkard, or a whoremaster, or a gamester, or a worldling, a proud man, a covetous man, What? was christ a drunkard? was christ a whoremaster? was christ a gamester a worldling, proud, covetous? it were blasphemy for any to say so of christ:
av dt n1 vbz dt n1, cc dt n1, cc dt n1, cc dt n1, dt j n1, dt j n1, q-crq? vbds np1 dt n1? vbds np1 dt n1? vbds np1 dt n1 dt n1, j, j? pn31 vbdr n1 p-acp d pc-acp vvi av pp-f np1:
(51) sermon (DIV1)
748
Page 321
4788
and it is also blasphemy for thee who walkest not after the Gospell, to say thou art a Christian.
and it is also blasphemy for thee who walkest not After the Gospel, to say thou art a Christian.
cc pn31 vbz av n1 p-acp pno21 r-crq vv2 xx p-acp dt n1, pc-acp vvi pns21 vb2r dt njp.
(51) sermon (DIV1)
748
Page 321
4789
As I am a Christian, saith another: yet the man is a filthy speaker. Was Christ such a one? a swearer, & c.? Thou blasphemest the name of Christ.
As I am a Christian, Says Another: yet the man is a filthy speaker. Was christ such a one? a swearer, & c.? Thou Blasphemest the name of christ.
p-acp pns11 vbm dt njp, vvz j-jn: av dt n1 vbz dt j n1. vbds np1 d dt pi? dt n1, cc sy.? pns21 vv2 dt n1 pp-f np1.
(51) sermon (DIV1)
748
Page 321
4790
I hope we are all Christians, saith a third; and yet they are men that live in security and prophanesse.
I hope we Are all Christians, Says a third; and yet they Are men that live in security and profaneness.
pns11 vvb pns12 vbr d np1, vvz dt ord; cc av pns32 vbr n2 cst vvb p-acp n1 cc n1.
(51) sermon (DIV1)
748
Page 321
4791
What? was there security in Christ? was prophanesse in Christ? Oh, what blasphemie is it for thee to stile thy self by the Name of Christ, to say thou art in Christ? Revel. 2. 9. saith Christ, I know the blasphemy of them that say they are Jews and are not:
What? was there security in christ? was profaneness in christ? O, what blasphemy is it for thee to style thy self by the Name of christ, to say thou art in christ? Revel. 2. 9. Says christ, I know the blasphemy of them that say they Are jews and Are not:
q-crq? vbds a-acp n1 p-acp np1? vbds n1 p-acp np1? uh, q-crq n1 vbz pn31 p-acp pno21 p-acp n1 po21 n1 p-acp dt n1 pp-f np1, pc-acp vvi pns21 vb2r p-acp np1? vvb. crd crd vvz np1, pns11 vvb dt n1 pp-f pno32 cst vvb pns32 vbr np2 cc vbr xx:
(51) sermon (DIV1)
748
Page 321
4792
that say they are the children of Abraham, but doe not the workes of Abraham If a man did blaspheme God to stile himselfe a Jew,
that say they Are the children of Abraham, but do not the works of Abraham If a man did Blaspheme God to style himself a Jew,
d vvb pns32 vbr dt n2 pp-f np1, cc-acp vdb xx dt n2 pp-f np1 cs dt n1 vdd vvi np1 p-acp n1 px31 av np1,
(51) sermon (DIV1)
748
Page 321
4793
or a child of Abraham, that did not the workes of Abraham:
or a child of Abraham, that did not the works of Abraham:
cc dt n1 pp-f np1, cst vdd xx dt n2 pp-f np1:
(51) sermon (DIV1)
748
Page 321
4794
what blasphemy then is it for thee to say thou art a Christian, and yet dost not the workes of Christ? could not a man take the name of Abraham,
what blasphemy then is it for thee to say thou art a Christian, and yet dost not the works of christ? could not a man take the name of Abraham,
r-crq n1 av vbz pn31 p-acp pno21 pc-acp vvi pns21 vb2r dt njp, cc av vd2 xx dt n2 pp-f np1? vmd xx dt n1 vvb dt n1 pp-f np1,
(51) sermon (DIV1)
748
Page 321
4795
but he did blaspheme, unlesse he did the workes of Abraham? how then durst thou take the name of Christ upon thee,
but he did Blaspheme, unless he did the works of Abraham? how then durst thou take the name of christ upon thee,
cc-acp pns31 vdd vvi, cs pns31 vdd dt n2 pp-f np1? uh-crq av vvd pns21 vvi dt n1 pp-f np1 p-acp pno21,
(51) sermon (DIV1)
748
Page 321
4796
and not doe the workes of Christ, not walk as Christ walked?
and not do the works of christ, not walk as christ walked?
cc xx vdi dt n2 pp-f np1, xx vvi p-acp np1 vvd?
(51) sermon (DIV1)
748
Page 321
4797
Beloved, is any man a Christian? he hath holinesse engraven in his forehead to the Lord, in his heart, in his thoughts, in his words, and in all his wayes:
beloved, is any man a Christian? he hath holiness engraven in his forehead to the Lord, in his heart, in his thoughts, in his words, and in all his ways:
vvn, vbz d n1 dt njp? pns31 vhz n1 vvn p-acp po31 n1 p-acp dt n1, p-acp po31 n1, p-acp po31 n2, p-acp po31 n2, cc p-acp d po31 n2:
(51) sermon (DIV1)
749
Page 321
4798
he is one that gaspeth after holinesse.
he is one that gaspeth After holiness.
pns31 vbz pi cst vvz p-acp n1.
(51) sermon (DIV1)
749
Page 321
4799
Art thou a Christian? of all sinnes under Heaven God cannot endure the sinnes of a Christian that hath the name of Christ put upon him.
Art thou a Christian? of all Sins under Heaven God cannot endure the Sins of a Christian that hath the name of christ put upon him.
vb2r pns21 dt njp? pp-f d n2 p-acp n1 np1 vmbx vvi dt n2 pp-f dt njp cst vhz dt n1 pp-f np1 vvd p-acp pno31.
(51) sermon (DIV1)
750
Page 321
4800
When Gods materiall temple was defiled by buyers and sellers, Christ whippes them out, and after told them that the dayes would come wherein there should not be left of it one stone upon another.
When God's material temple was defiled by buyers and sellers, christ whips them out, and After told them that the days would come wherein there should not be left of it one stone upon Another.
c-crq n2 j-jn n1 vbds vvn p-acp n2 cc n2, np1 n2 pno32 av, cc a-acp vvd pno32 cst dt n2 vmd vvi c-crq pc-acp vmd xx vbi vvn pp-f pn31 crd n1 p-acp j-jn.
(51) sermon (DIV1)
750
Page 321
4801
God would not endure the Temple because it was dedicated to his name, called his house,
God would not endure the Temple Because it was dedicated to his name, called his house,
np1 vmd xx vvi dt n1 c-acp pn31 vbds vvn p-acp po31 n1, vvd po31 n1,
(51) sermon (DIV1)
750
Page 321
4802
when it was made a den of theeves.
when it was made a den of thieves.
c-crq pn31 vbds vvn dt n1 pp-f n2.
(51) sermon (DIV1)
750
Page 321
4803
Doth God care so much for stocks and stones, that are dedicated to his Name, will he not endure an unholy stone,
Does God care so much for stocks and stones, that Are dedicated to his Name, will he not endure an unholy stone,
vdz np1 vvi av av-d c-acp n2 cc n2, cst vbr vvn p-acp po31 n1, vmb pns31 xx vvi dt j n1,
(51) sermon (DIV1)
750
Page 321
4804
and will he endure an unholy Christian? Thou that art dedicated unto God, and unto his service, thou that art dedicated to prayer, to hearing, thou that art dedicated to an holy conversation, thou that art called the Temple of God,
and will he endure an unholy Christian? Thou that art dedicated unto God, and unto his service, thou that art dedicated to prayer, to hearing, thou that art dedicated to an holy Conversation, thou that art called the Temple of God,
cc vmb pns31 vvi dt j njp? pns21 cst vb2r vvn p-acp np1, cc p-acp po31 n1, pns21 cst vb2r vvn p-acp n1, p-acp vvg, pns21 cst vb2r vvn p-acp dt j n1, pns21 cst vb2r vvn dt n1 pp-f np1,
(51) sermon (DIV1)
750
Page 321
4805
and the House of God, wilt thou make it a den of theeves, a denne of vain thoughts, a denne of wicked words, of dead and ungodly workes? wilt thou defile the Temple of the Lord? then know, the Lord will not let one stone lie upon another,
and the House of God, wilt thou make it a den of thieves, a den of vain thoughts, a den of wicked words, of dead and ungodly works? wilt thou defile the Temple of the Lord? then know, the Lord will not let one stone lie upon Another,
cc dt n1 pp-f np1, vm2 pns21 vvi pn31 dt n1 pp-f n2, dt n1 pp-f j n2, dt n1 pp-f j n2, pp-f j cc j n2? vm2 pns21 vvi dt n1 pp-f dt n1? av vvb, dt n1 vmb xx vvi crd n1 vvi p-acp j-jn,
(51) sermon (DIV1)
750
Page 321
4806
but will cast thee down, and damne thee body and soule in hell for ever. Thou sayest thou art a Christian;
but will cast thee down, and damn thee body and soul in hell for ever. Thou Sayest thou art a Christian;
cc-acp vmb vvi pno21 a-acp, cc vvi pno21 n1 cc n1 p-acp n1 c-acp av. pns21 vv2 pns21 vb2r dt njp;
(51) sermon (DIV1)
750
Page 321
4807
how so? thou saiest thou wast christened:
how so? thou Sayest thou wast christened:
c-crq av? pns21 vv2 pns21 vbd2s vvn:
(51) sermon (DIV1)
751
Page 323
4808
thy condemnation is the heavier, if thou saiest thou hast been baptized into the Name of Christ,
thy condemnation is the Heavier, if thou Sayest thou hast been baptised into the Name of christ,
po21 n1 vbz dt jc, cs pns21 vv2 pns21 vh2 vbn vvn p-acp dt n1 pp-f np1,
(51) sermon (DIV1)
751
Page 323
4809
and hast not put on Christ. Examine thy self: hast thou put on Christ? otherwise it is no matter for thy baptism.
and hast not put on christ. Examine thy self: hast thou put on christ? otherwise it is no matter for thy Baptism.
cc vvb xx vvn p-acp np1. vvb po21 n1: vh2 pns21 vvn p-acp np1? av pn31 vbz dx n1 p-acp po21 n1.
(51) sermon (DIV1)
751
Page 323
4810
Can I say that man hath put on his cloths, that hath not a ragge on his back,
Can I say that man hath put on his clothes, that hath not a rag on his back,
vmb pns11 vvi d n1 vhz vvn p-acp po31 n2, cst vhz xx dt n1 p-acp po31 n1,
(51) sermon (DIV1)
752
Page 323
4811
nor a shooe on his foote, nor a hatte to his head, nor a ring on his finger? so,
nor a shoe on his foot, nor a hat to his head, nor a ring on his finger? so,
ccx dt n1 p-acp po31 n1, ccx dt n1 p-acp po31 n1, ccx dt n1 p-acp po31 n1? av,
(51) sermon (DIV1)
752
Page 323
4812
when there is never a Christ in thy thoughts, never a Christ in thy speech and conference, never a Christ in thy walke, never a Christ in thy calling, in thy buying and selling, never a Christ shining forth in thy life and conversation, canst thou say thou hast put on the Lord Christ?
when there is never a christ in thy thoughts, never a christ in thy speech and conference, never a christ in thy walk, never a christ in thy calling, in thy buying and selling, never a christ shining forth in thy life and Conversation, Canst thou say thou hast put on the Lord christ?
c-crq pc-acp vbz av-x dt np1 p-acp po21 n2, av-x dt np1 p-acp po21 n1 cc n1, av-x dt np1 p-acp po21 n1, av-x dt np1 p-acp po21 n1, p-acp po21 vvg cc vvg, av-x dt np1 vvg av p-acp po21 n1 cc n1, vm2 pns21 vvi pns21 vh2 vvn p-acp dt n1 np1?
(51) sermon (DIV1)
752
Page 323
4813
Can any man say that a beggar hath put on Royall robes, when he hath nothing but ragges and patches upon him? so,
Can any man say that a beggar hath put on Royal robes, when he hath nothing but rags and Patches upon him? so,
vmb d n1 vvb d dt n1 vhz vvn p-acp j n2, c-crq pns31 vhz pix p-acp n2 cc n2 p-acp pno31? av,
(51) sermon (DIV1)
753
Page 323
4814
if I see a man with ragged thoughts of the world, with ragged speeches of the flesh,
if I see a man with ragged thoughts of the world, with ragged Speeches of the Flesh,
cs pns11 vvb dt n1 p-acp j n2 pp-f dt n1, p-acp j n2 pp-f dt n1,
(51) sermon (DIV1)
753
Page 323
4815
and a ragged course and conversation, according to the course and conversation of the world, I can never say that such an one hath put on the Lord Jesus Christ.
and a ragged course and Conversation, according to the course and Conversation of the world, I can never say that such an one hath put on the Lord jesus christ.
cc dt j n1 cc n1, vvg p-acp dt n1 cc n1 pp-f dt n1, pns11 vmb av-x vvi cst d dt pi vhz vvn p-acp dt n1 np1 np1.
(51) sermon (DIV1)
753
Page 323
4816
Dost thou say thou hast put on Christ? why then, shew me the signs of Christ in thee.
Dost thou say thou hast put on christ? why then, show me the Signs of christ in thee.
vd2 pns21 vvi pns21 vh2 vvn p-acp np1? uh-crq av, vvb pno11 dt n2 pp-f np1 p-acp pno21.
(51) sermon (DIV1)
754
Page 323
4817
Shall I see it by thine apparell? it may be that is garish.
Shall I see it by thine apparel? it may be that is garish.
vmb pns11 vvi pn31 p-acp po21 n1? pn31 vmb vbi cst vbz j.
(51) sermon (DIV1)
754
Page 323
4818
Shall I see it by thy speech and conference? it may be that is earthly and carnall.
Shall I see it by thy speech and conference? it may be that is earthly and carnal.
vmb pns11 vvi pn31 p-acp po21 n1 cc n1? pn31 vmb vbi cst vbz j cc j.
(51) sermon (DIV1)
754
Page 323
4819
Shall I see it by thy thoughts? it may be they are vaine, sinfull, and worldly.
Shall I see it by thy thoughts? it may be they Are vain, sinful, and worldly.
vmb pns11 vvi pn31 p-acp po21 n2? pn31 vmb vbi pns32 vbr j, j, cc j.
(51) sermon (DIV1)
754
Page 323
4820
Shall I see it by thy company? it may be they are wicked and gracelesse.
Shall I see it by thy company? it may be they Are wicked and graceless.
vmb pns11 vvi pn31 p-acp po21 n1? pn31 vmb vbi pns32 vbr j cc j.
(51) sermon (DIV1)
754
Page 323
4821
Shall I see it in thy course and conversation? it may be that is loose and prophane.
Shall I see it in thy course and Conversation? it may be that is lose and profane.
vmb pns11 vvi pn31 p-acp po21 n1 cc n1? pn31 vmb vbi cst vbz j cc j.
(51) sermon (DIV1)
754
Page 323
4822
How canst thou then demonstrate that thou art a Christian? it may be now and then thou wilt give a praier unto Christ, turne up the white of thine eye to Christ, it may be thou wilt look into the Church,
How Canst thou then demonstrate that thou art a Christian? it may be now and then thou wilt give a prayer unto christ, turn up the white of thine eye to christ, it may be thou wilt look into the Church,
q-crq vm2 pns21 av vvi cst pns21 vb2r dt njp? pn31 vmb vbi av cc av pns21 vm2 vvi dt n1 p-acp np1, vvb a-acp dt j-jn pp-f po21 n1 p-acp np1, pn31 vmb vbi pns21 vm2 vvi p-acp dt n1,
(51) sermon (DIV1)
754
Page 323
4823
and lend an eare to Christ in his word.
and lend an ear to christ in his word.
cc vvb dt n1 p-acp np1 p-acp po31 n1.
(51) sermon (DIV1)
754
Page 323
4824
Is this to be in Christ? if thou be in Christ, then thou must live the life of Christ in all thy wayes.
Is this to be in christ? if thou be in christ, then thou must live the life of christ in all thy ways.
vbz d pc-acp vbi p-acp np1? cs pns21 vbb p-acp np1, cs pns21 vmb vvi dt n1 pp-f np1 p-acp d po21 n2.
(51) sermon (DIV1)
754
Page 323
4825
The life of a man is a continued thing. A man is not alive at his dinner, and dead when he hath done:
The life of a man is a continued thing. A man is not alive At his dinner, and dead when he hath done:
dt n1 pp-f dt n1 vbz dt j-vvn n1. dt n1 vbz xx j p-acp po31 n1, cc j c-crq pns31 vhz vdn:
(51) sermon (DIV1)
755
Page 323
4826
alive at his work, and dead when his work is done:
alive At his work, and dead when his work is done:
j p-acp po31 n1, cc j c-crq po31 n1 vbz vdn:
(51) sermon (DIV1)
755
Page 323
4827
so it is not enough for thee to prove that thou art in Christ, that thou art alive at prayer, or at preaching: life is a continued thing:
so it is not enough for thee to prove that thou art in christ, that thou art alive At prayer, or At preaching: life is a continued thing:
av pn31 vbz xx av-d p-acp pno21 pc-acp vvi cst pns21 vb2r p-acp np1, cst pns21 vb2r j p-acp n1, cc p-acp vvg: n1 vbz dt j-vvn n1:
(51) sermon (DIV1)
755
Page 323
4828
thou must be alive after prayer as well as before, alive after Sermon as whilest thou art at it;
thou must be alive After prayer as well as before, alive After Sermon as whilst thou art At it;
pns21 vmb vbi j p-acp n1 c-acp av c-acp a-acp, j p-acp n1 c-acp cs pns21 vb2r p-acp pn31;
(51) sermon (DIV1)
755
Page 323
4829
if thou hast the life of Christ in thee, it is a standing life: it will not make thee alive at prayer, and dead when thou hast done:
if thou hast the life of christ in thee, it is a standing life: it will not make thee alive At prayer, and dead when thou hast done:
cs pns21 vh2 dt n1 pp-f np1 p-acp pno21, pn31 vbz dt j-vvg n1: pn31 vmb xx vvi pno21 j p-acp n1, cc j c-crq pns21 vh2 vdn:
(51) sermon (DIV1)
755
Page 323
4830
it will not make thee holy and Spirituall at a Sermon, and leave thee dead and carnall when it is done:
it will not make thee holy and Spiritual At a Sermon, and leave thee dead and carnal when it is done:
pn31 vmb xx vvi pno21 j cc j p-acp dt n1, cc vvb pno21 j cc j c-crq pn31 vbz vdn:
(51) sermon (DIV1)
755
Page 323
4831
not holy and heavenly in discourse and conference, and worldly and prophane when it is done:
not holy and heavenly in discourse and conference, and worldly and profane when it is done:
xx j cc j p-acp n1 cc n1, cc j cc j c-crq pn31 vbz vdn:
(51) sermon (DIV1)
755
Page 323
4832
not to be holy and lively &c. in a good moode: and leave thee dead-hearted, secure and loose afterwards;
not to be holy and lively etc. in a good mood: and leave thee deadhearted, secure and lose afterwards;
xx pc-acp vbi j cc j av p-acp dt j n1: cc vvb pno21 j, j cc vvi av;
(51) sermon (DIV1)
755
Page 323
4833
this is not to be in Christ; no, the life of Christ is a standing and a continuing life:
this is not to be in christ; no, the life of christ is a standing and a Continuing life:
d vbz xx pc-acp vbi p-acp np1; uh-x, dt n1 pp-f np1 vbz dt vvg cc dt j-vvg n1:
(51) sermon (DIV1)
755
Page 323
4834
it will make thee alive after all thy services; after every duty, as thou wast before or in the duty.
it will make thee alive After all thy services; After every duty, as thou wast before or in the duty.
pn31 vmb vvi pno21 j p-acp d po21 n2; p-acp d n1, c-acp pns21 vbd2s a-acp cc p-acp dt n1.
(51) sermon (DIV1)
755
Page 323
4835
He that saith he abideth in him, &c. In this word He; there are three Notes. a note Of Indignation Discrimination. Scrutiny. First Indignation.
He that Says he Abideth in him, etc. In this word He; there Are three Notes. a note Of Indignation Discrimination. Scrutiny. First Indignation.
pns31 cst vvz pns31 vvz p-acp pno31, av p-acp d n1 pns31; pc-acp vbr crd n2. dt n1 pp-f n1 n1. n1. ord n1.
(51) sermon (DIV1)
756
Page 323
4836
The Apostle doth as it were point at a certain man in his congregation, as if there had been some m•n that he knew was not in Christ.
The Apostle does as it were point At a certain man in his congregation, as if there had been Some m•n that he knew was not in christ.
dt n1 vdz p-acp pn31 vbdr n1 p-acp dt j n1 p-acp po31 n1, c-acp cs pc-acp vhd vbn d n1 cst pns31 vvd vbds xx p-acp np1.
(51) sermon (DIV1)
759
Page 322
4837
What man soever, whether in this pewe, or in that pewe, whether on this forme,
What man soever, whither in this pewe, or in that pewe, whither on this Form,
q-crq n1 av, cs p-acp d n1, cc p-acp cst vvd, cs p-acp d n1,
(51) sermon (DIV1)
759
Page 322
4838
or on that forme, if he abide in Christ, he ought to walke as Christ walked.
or on that Form, if he abide in christ, he ought to walk as christ walked.
cc p-acp d n1, cs pns31 vvb p-acp np1, pns31 vmd pc-acp vvi p-acp np1 vvd.
(51) sermon (DIV1)
759
Page 322
4839
Hence observe, That a Minister is bound to preach home in particular, so that he may summon this man and that man in the Church,
Hence observe, That a Minister is bound to preach home in particular, so that he may summon this man and that man in the Church,
av vvi, cst dt n1 vbz vvn pc-acp vvi av-an p-acp j, av cst pns31 vmb vvi d n1 cc d n1 p-acp dt n1,
(51) sermon (DIV1)
760
Page 322
4840
as the Apostle doth here; (he that saith) if there be any one amongst the whole multitude, that saith he abideth in Christ, he ought also himself to walke as he walked.
as the Apostle does Here; (he that Says) if there be any one among the Whole multitude, that Says he Abideth in christ, he ought also himself to walk as he walked.
c-acp dt n1 vdz av; (pns31 cst vvz) cs pc-acp vbb d crd p-acp dt j-jn n1, cst vvz pns31 vvz p-acp np1, pns31 vmd av px31 pc-acp vvi c-acp pns31 vvd.
(51) sermon (DIV1)
760
Page 322
4841
And this commission God gives unto all his ministers: Mark 16. 15. Go preach the Gospell to every creature:
And this commission God gives unto all his Ministers: Mark 16. 15. Go preach the Gospel to every creature:
cc d n1 np1 vvz p-acp d po31 n2: vvb crd crd vvb vvb dt n1 p-acp d n1:
(51) sermon (DIV1)
760
Page 322
4842
he doth not say preach the Gospell before every creature: so they may doe, and preach in generall:
he does not say preach the Gospel before every creature: so they may do, and preach in general:
pns31 vdz xx vvi vvi dt n1 p-acp d n1: av pns32 vmb vdi, cc vvi p-acp n1:
(51) sermon (DIV1)
760
Page 322
4843
but to every creature, that every creature may feele the Gospell bearing on his heart, that every creature may see his sins, that so the Gospell may be applyed to his heart.
but to every creature, that every creature may feel the Gospel bearing on his heart, that every creature may see his Sins, that so the Gospel may be applied to his heart.
cc-acp p-acp d n1, cst d n1 vmb vvi dt n1 vvg p-acp po31 n1, cst d n1 vmb vvi po31 n2, cst av dt n1 vmb vbi vvd p-acp po31 n1.
(51) sermon (DIV1)
760
Page 322
4844
All the names given to Ministers, shew thus much. They are called Seeds men;
All the names given to Ministers, show thus much. They Are called Seeds men;
d dt n2 vvn p-acp n2, vvb av av-d. pns32 vbr vvn n2 n2;
(51) sermon (DIV1)
761
Page 322
4845
now a Seeds man doth not take a whole croppe, or a whole bushel of corne and throw it in a heap in his field;
now a Seeds man does not take a Whole crop, or a Whole bushel of corn and throw it in a heap in his field;
av dt n2 n1 vdz xx vvi dt j-jn n1, cc dt j-jn n1 pp-f n1 cc vvi pn31 p-acp dt n1 p-acp po31 n1;
(51) sermon (DIV1)
761
Page 322
4846
but he takes it and scatters it abroad that every place may receive some. So, they are called Builders;
but he Takes it and scatters it abroad that every place may receive Some. So, they Are called Builders;
cc-acp pns31 vvz pn31 cc vvz pn31 av cst d n1 vmb vvi d. av, pns32 vbr vvn n2;
(51) sermon (DIV1)
761
Page 322
4847
now, a builder doth not onely frame the whole building, but he layes every particular bricke,
now, a builder does not only frame the Whole building, but he lays every particular brick,
av, dt n1 vdz xx av-j vvi dt j-jn n1, cc-acp pns31 vvz d j n1,
(51) sermon (DIV1)
762
Page 322
4848
and every particular stone in his building. So, they are called Shepheards; a Shepheard doth not onely looke to his flocke in generall, but to every Ramme,
and every particular stone in his building. So, they Are called Shepherds; a Shepherd does not only look to his flock in general, but to every Ram,
cc d j n1 p-acp po31 n-vvg. av, pns32 vbr vvn n2; dt n1 vdz xx av-j vvi p-acp po31 n1 p-acp n1, cc-acp p-acp d n1,
(51) sermon (DIV1)
762
Page 322
4849
and to every Lamb in his flocke.
and to every Lamb in his flock.
cc p-acp d n1 p-acp po31 n1.
(51) sermon (DIV1)
763
Page 322
4850
So, Preachers must not onely preach the word of God in generall, but they must preach in particular.
So, Preachers must not only preach the word of God in general, but they must preach in particular.
av, n2 vmb xx av-j vvi dt n1 pp-f np1 p-acp n1, cc-acp pns32 vmb vvi p-acp j.
(51) sermon (DIV1)
764
Page 322
4851
The ground of this will appear, if we consider three things in particular. First, particulars are most operative;
The ground of this will appear, if we Consider three things in particular. First, particulars Are most operative;
dt n1 pp-f d vmb vvi, cs pns12 vvb crd n2 p-acp j. ord, n2-j vbr av-ds j-jn;
(51) sermon (DIV1)
765
Page 322
4852
it is not fire in generall, that burns, but tis this or that fire, so it is not sinne in generall that will humble a man:
it is not fire in general, that burns, but this this or that fire, so it is not sin in general that will humble a man:
pn31 vbz xx n1 p-acp n1, cst vvz, cc-acp pn31|vbz d cc d n1, av pn31 vbz xx n1 p-acp n1 cst vmb vvi dt n1:
(51) sermon (DIV1)
766
Page 322
4853
it is not repentance in generall that wil turne a man: it is not faith in generall that will save a man:
it is not Repentance in general that will turn a man: it is not faith in general that will save a man:
pn31 vbz xx n1 p-acp n1 cst vmb vvi dt n1: pn31 vbz xx n1 p-acp n1 cst vmb vvi dt n1:
(51) sermon (DIV1)
766
Page 322
4854
but, this fi•ne and that sin: this repentance and that repentance: this faith and that faith.
but, this fi•ne and that since: this Repentance and that Repentance: this faith and that faith.
cc-acp, d n1 cc d n1: d n1 cc d n1: d n1 cc d n1.
(51) sermon (DIV1)
766
Page 322
4855
All actions they are of singulars. An universall man cannot reason, an universall man cannot dispute, an universall man cannot see, nor hear.
All actions they Are of singulars. an universal man cannot reason, an universal man cannot dispute, an universal man cannot see, nor hear.
d n2 pns32 vbr pp-f n2. dt j n1 vmbx vvi, dt j n1 vmbx vvi, dt j n1 vmbx vvi, ccx vvi.
(51) sermon (DIV1)
767
Page 322
4856
No, it is this man, and that man that seeth and hears, and disputes. Particulars are most operative:
No, it is this man, and that man that sees and hears, and disputes. Particulars Are most operative:
uh-dx, pn31 vbz d n1, cc d n1 cst vvz cc vvz, cc vvz. n2-j vbr av-ds j-jn:
(51) sermon (DIV1)
767
Page 322
4857
preaching to men in particular, is powerfull preaching: that workes upon mens consciences.
preaching to men in particular, is powerful preaching: that works upon men's Consciences.
vvg p-acp n2 p-acp j, vbz j vvg: cst vvz p-acp ng2 n2.
(51) sermon (DIV1)
767
Page 322
4858
How came the Prophet to preach powerfully to the people? He declared to Jacob his sinne,
How Come the Prophet to preach powerfully to the people? He declared to Jacob his sin,
np1 vvd dt n1 pc-acp vvi av-j p-acp dt n1? pns31 vvd p-acp np1 po31 n1,
(51) sermon (DIV1)
767
Page 322
4859
and to Israel his transgression, Micha 3. 8. I am full of power by the Spirit of the Lord, saith the Prophet;
and to Israel his Transgression, Micah 3. 8. I am full of power by the Spirit of the Lord, Says the Prophet;
cc p-acp np1 po31 n1, np1 crd crd pns11 vbm j pp-f n1 p-acp dt n1 pp-f dt n1, vvz dt n1;
(51) sermon (DIV1)
767
Page 322
4860
here was the way whereby the Prophet preached powerfully; so that the Spirit went and rent mens hearts and consciences, and made them tremble;
Here was the Way whereby the Prophet preached powerfully; so that the Spirit went and rend men's hearts and Consciences, and made them tremble;
av vbds dt n1 c-crq dt n1 vvd av-j; av cst dt n1 vvd cc vvd ng2 n2 cc n2, cc vvd pno32 vvi;
(51) sermon (DIV1)
767
Page 322
4861
how? why he made every soule see his sinnes:
how? why he made every soul see his Sins:
q-crq? uh-crq pns31 vvd d n1 vvi po31 n2:
(51) sermon (DIV1)
767
Page 322
4862
so, that Minister that would preach powerfully to the consciences of his people, he must make every one of them to see their sinnes against God,
so, that Minister that would preach powerfully to the Consciences of his people, he must make every one of them to see their Sins against God,
av, cst vvb cst vmd vvi av-j p-acp dt n2 pp-f po31 n1, pns31 vmb vvi d crd pp-f pno32 pc-acp vvi po32 n2 p-acp np1,
(51) sermon (DIV1)
767
Page 322
4863
and his commandements, so that they may confesse, I see I have been a grievons sinner,
and his Commandments, so that they may confess, I see I have been a grievous sinner,
cc po31 n2, av cst pns32 vmb vvi, pns11 vvb pns11 vhb vbn dt j n1,
(51) sermon (DIV1)
767
Page 322
4864
and I am in the state of damnation: and I must repent, or else I shall be damned. Secondly, particulars are most distinct;
and I am in the state of damnation: and I must Repent, or Else I shall be damned. Secondly, particulars Are most distinct;
cc pns11 vbm p-acp dt n1 pp-f n1: cc pns11 vmb vvi, cc av pns11 vmb vbi vvn. ord, n2-j vbr av-ds j;
(51) sermon (DIV1)
767
Page 322
4865
when the preacher preacheth only in generall, it workes a confused knowledge, knowledge of sinne in generall:
when the preacher Preacheth only in general, it works a confused knowledge, knowledge of sin in general:
c-crq dt n1 vvz av-j p-acp n1, pn31 vvz dt j-vvn n1, n1 pp-f n1 p-acp n1:
(51) sermon (DIV1)
768
Page 324
4866
a confused repenta nce, a confused humiliation, and a confused faith in the generall;
a confused repenta nce, a confused humiliation, and a confused faith in the general;
dt j-vvn fw-la n1, dt j-vvn n1, cc dt j-vvn n1 p-acp dt n1;
(51) sermon (DIV1)
768
Page 324
4867
it may be, it may make a man see he is a sinner in the generall:
it may be, it may make a man see he is a sinner in the general:
pn31 vmb vbi, pn31 vmb vvi dt n1 vvb pns31 vbz dt n1 p-acp dt n1:
(51) sermon (DIV1)
768
Page 324
4868
but there are many thousand thousand sinnes in particular that he takes no notice of, but swallows them down in the generall:
but there Are many thousand thousand Sins in particular that he Takes no notice of, but Swallows them down in the general:
cc-acp pc-acp vbr d crd crd n2 p-acp j cst pns31 vvz dx n1 pp-f, cc-acp vvz pno32 a-acp p-acp dt n1:
(51) sermon (DIV1)
768
Page 324
4869
it may be his sinnes may be discovered in the generall:
it may be his Sins may be discovered in the general:
pn31 vmb vbi po31 n2 vmb vbi vvn p-acp dt n1:
(51) sermon (DIV1)
768
Page 324
4870
but alas, there are many, yea multitudes of deceits, of turnings and windings of the heart in particular, that are never discovered to them.
but alas, there Are many, yea Multitudes of Deceits, of turnings and windings of the heart in particular, that Are never discovered to them.
cc-acp uh, pc-acp vbr d, uh n2 pp-f n2, pp-f n2-vvg cc n2-vvg pp-f dt n1 p-acp j, cst vbr av-x vvn p-acp pno32.
(51) sermon (DIV1)
768
Page 324
4871
All the religion of these men, is only generall: I love God with all my heart, sai•thone:
All the Religion of these men, is only general: I love God with all my heart, sai•thone:
av-d dt n1 pp-f d n2, vbz av-j j: pns11 vvb np1 p-acp d po11 n1, vvd:
(51) sermon (DIV1)
768
Page 324
4872
and yet the man is grossely ignorant of God.
and yet the man is grossly ignorant of God.
cc av dt n1 vbz av-j j pp-f np1.
(51) sermon (DIV1)
768
Page 324
4873
Aske him any particulars, how he can prove his love to God, and the man cannot shew any.
Ask him any particulars, how he can prove his love to God, and the man cannot show any.
vvb pno31 d n2-j, c-crq pns31 vmb vvi po31 n1 p-acp np1, cc dt n1 vmbx vvi d.
(51) sermon (DIV1)
768
Page 324
4874
So, I serve God with all my heart: but goe to particulars, and bid him manifest what he speakes;
So, I serve God with all my heart: but go to particulars, and bid him manifest what he speaks;
np1, pns11 vvb np1 p-acp d po11 n1: cc-acp vvb p-acp n2-j, cc vvb pno31 vvi r-crq pns31 vvz;
(51) sermon (DIV1)
768
Page 324
4875
so, I feare God, I worship God:
so, I Fear God, I worship God:
av, pns11 vvb np1, pns11 vvb np1:
(51) sermon (DIV1)
768
Page 324
4876
but bring them to the particular workes of these graces, and they aregone presently, they are lost,
but bring them to the particular works of these graces, and they aregone presently, they Are lost,
cc-acp vvb pno32 p-acp dt j n2 pp-f d n2, cc pns32 vvn av-j, pns32 vbr vvn,
(51) sermon (DIV1)
768
Page 324
4877
and know not what to answer.
and know not what to answer.
cc vvb xx r-crq pc-acp vvi.
(51) sermon (DIV1)
768
Page 324
4878
Thus the people in Malachies time, they thought they had much knowledge while the Priest preached thus overly to them;
Thus the people in Malachies time, they Thought they had much knowledge while the Priest preached thus overly to them;
av dt n1 p-acp n2 n1, pns32 vvd pns32 vhd d n1 cs dt n1 vvd av av-j p-acp pno32;
(51) sermon (DIV1)
769
Page 324
4879
but when the Prophet came to preach home, and to come with particulars to them, they thought the Prophet was madde, they knew not what he meant.
but when the Prophet Come to preach home, and to come with particulars to them, they Thought the Prophet was mad, they knew not what he meant.
cc-acp c-crq dt n1 vvd pc-acp vvi av-an, cc pc-acp vvi p-acp n2-j p-acp pno32, pns32 vvd dt n1 vbds j, pns32 vvd xx r-crq pns31 vvd.
(51) sermon (DIV1)
769
Page 324
4880
You have despised the Lord, saith the Prophet; wherein? say they:
You have despised the Lord, Says the Prophet; wherein? say they:
pn22 vhb vvn dt n1, vvz dt n1; q-crq? vvb pns32:
(51) sermon (DIV1)
769
Page 324
4881
Mal. 1. 6. You have prophaned the worship of God, You have polluted the table of the Lord, saith the Prophet:
Malachi 1. 6. You have Profaned the worship of God, You have polluted the table of the Lord, Says the Prophet:
np1 crd crd pn22 vhb vvn dt n1 pp-f np1, pn22 vhb vvn dt n1 pp-f dt n1, vvz dt n1:
(51) sermon (DIV1)
769
Page 324
4882
ver. 7. wherein? said they.
ver. 7. wherein? said they.
fw-la. crd c-crq? vvd pns32.
(51) sermon (DIV1)
769
Page 324
4883
You have wearied the Lord with your words, said the Prophet Chap. 2. ver. 17. wherein? said they.
You have wearied the Lord with your words, said the Prophet Chap. 2. ver. 17. wherein? said they.
pn22 vhb vvn dt n1 p-acp po22 n2, vvd dt n1 np1 crd fw-la. crd c-crq? vvd pns32.
(51) sermon (DIV1)
769
Page 324
4884
You have robbed God, Chap. 3. ver. 8. wherein? said they. See, your words have been stoute against the Lord, said the Prophet;
You have robbed God, Chap. 3. ver. 8. wherein? said they. See, your words have been stout against the Lord, said the Prophet;
pn22 vhb vvn np1, np1 crd fw-la. crd c-crq? vvd pns32. n1, po22 n2 vhb vbn j p-acp dt n1, vvd dt n1;
(51) sermon (DIV1)
769
Page 324
4885
yet they said, what have we spoken? ver. 13. they could not tell wherein, till the Prophet told them, herein have you robbed God, herein have you despised the Lord, herein you have prophaned the worship of God, &c.
yet they said, what have we spoken? ver. 13. they could not tell wherein, till the Prophet told them, herein have you robbed God, herein have you despised the Lord, herein you have Profaned the worship of God, etc.
av pns32 vvd, q-crq vhb pns12 vvn? fw-la. crd pns32 vmd xx vvi c-crq, c-acp dt n1 vvd pno32, av vhb pn22 vvn np1, av vhb pn22 vvn dt n1, av pn22 vhb vvn dt n1 pp-f np1, av
(51) sermon (DIV1)
769
Page 324
4886
So, should the minister of God come to men, and tell them in particular, thou art an enemy to Gods grace, thou hast abused Gods patience; wherein? sayest thou.
So, should the minister of God come to men, and tell them in particular, thou art an enemy to God's grace, thou hast abused God's patience; wherein? Sayest thou.
av, vmd dt n1 pp-f np1 vvn p-acp n2, cc vvi pno32 p-acp j, pns21 vb2r dt n1 p-acp npg1 n1, pns21 vh2 vvn npg1 n1; q-crq? vv2 pns21.
(51) sermon (DIV1)
770
Page 324
4887
Thou art one that scornest the word of God, and thou defilest all the Ordinances of God. Wherein? sayest thou.
Thou art one that Scornest the word of God, and thou defilest all the Ordinances of God. Wherein? Sayest thou.
pns21 vb2r crd d vv2 dt n1 pp-f np1, cc pns21 vv2 d dt n2 pp-f np1. q-crq? vv2 pns21.
(51) sermon (DIV1)
770
Page 324
4888
Thou art one that putst farre from thee the evill day, wherein? sayest thou. Now, when the minister of God can come to particulars, and shew men wherein;
Thou art one that puttest Far from thee the evil day, wherein? Sayest thou. Now, when the minister of God can come to particulars, and show men wherein;
pns21 vb2r crd d vv2 av-j p-acp pno21 dt j-jn n1, q-crq? vv2 pns21. av, c-crq dt n1 pp-f np1 vmb vvi p-acp n2-j, cc vvi n2 c-crq;
(51) sermon (DIV1)
770
Page 324
4889
then they cry out against them, and think they tell them lies, and preach false things to them:
then they cry out against them, and think they tell them lies, and preach false things to them:
cs pns32 vvb av p-acp pno32, cc vvb pns32 vvb pno32 n2, cc vvi j n2 p-acp pno32:
(51) sermon (DIV1)
771
Page 324
4890
but the Ministers of God are bound to preach so as they may discover mens particular sinnes, not so as people may point one at another,
but the Ministers of God Are bound to preach so as they may discover men's particular Sins, not so as people may point one At Another,
cc-acp dt n2 pp-f np1 vbr vvn pc-acp vvi av c-acp pns32 vmb vvi ng2 j n2, xx av p-acp n1 vmb vvi pi p-acp n-jn,
(51) sermon (DIV1)
771
Page 324
4891
but so as every conscience may feele its owne sinnes. Thirdly particulars are most sensible.
but so as every conscience may feel its own Sins. Thirdly particulars Are most sensible.
cc-acp av c-acp d n1 vmb vvi po31 d n2. ord n2-j vbr av-ds j.
(51) sermon (DIV1)
771
Page 324
4892
If the Minister preach home in particular, there is not a false heart then in the congregation,
If the Minister preach home in particular, there is not a false heart then in the congregation,
cs dt n1 vvb av-an p-acp j, pc-acp vbz xx dt j n1 av p-acp dt n1,
(51) sermon (DIV1)
772
Page 324
4893
but he will find it out;
but he will find it out;
cc-acp pns31 vmb vvi pn31 av;
(51) sermon (DIV1)
772
Page 324
4894
if he preach in particular, he will discover every mans corruption, fling wilde fire in every wicked mans face,
if he preach in particular, he will discover every men corruption, fling wild fire in every wicked men face,
cs pns31 vvb p-acp j, pns31 vmb vvi d ng1 n1, vvb j n1 p-acp d j ng1 n1,
(51) sermon (DIV1)
772
Page 324
4895
and throw balme of comfort into every godly troubled spirit.
and throw balm of Comfort into every godly troubled Spirit.
cc vvi n1 pp-f n1 p-acp d j j-vvn n1.
(51) sermon (DIV1)
772
Page 325
4896
As King James said well of a reverend Prelate of this Land, Me thinks this man preacheth of death as if death were at my back;
As King James said well of a reverend Prelate of this Land, Me thinks this man Preacheth of death as if death were At my back;
p-acp n1 np1 vvd av pp-f dt j-jn n1 pp-f d n1, pno11 vvz d n1 vvz pp-f n1 c-acp cs n1 vbdr p-acp po11 n1;
(51) sermon (DIV1)
773
Page 325
4897
so should Ministers preach, as if Heaven were at mens backes, or as if hell were at mens backes.
so should Ministers preach, as if Heaven were At men's backs, or as if hell were At men's backs.
av vmd n2 vvi, c-acp cs n1 vbdr p-acp ng2 n2, cc c-acp cs n1 vbdr p-acp ng2 n2.
(51) sermon (DIV1)
773
Page 325
4898
When he preacheth of mens sinnes and corruptions, he must preach so that their consciences may see that the word of God looks into the very thoughts and hearts;
When he Preacheth of men's Sins and corruptions, he must preach so that their Consciences may see that the word of God looks into the very thoughts and hearts;
c-crq pns31 vvz a-acp ng2 n2 cc n2, pns31 vmb vvi av cst po32 n2 vmb vvi cst dt n1 pp-f np1 vvz p-acp dt j n2 cc n2;
(51) sermon (DIV1)
773
Page 325
4899
when he preacheth of the wrath of God, and of condemnation &c. he must preach so, that the conscience may feele even the fire of hell flaming in it;
when he Preacheth of the wrath of God, and of condemnation etc. he must preach so, that the conscience may feel even the fire of hell flaming in it;
c-crq pns31 vvz pp-f dt n1 pp-f np1, cc pp-f n1 av pns31 vmb vvi av, cst dt n1 vmb vvi av dt n1 pp-f n1 vvg p-acp pn31;
(51) sermon (DIV1)
773
Page 325
4900
this is the way to teach the people the good knowledge of the Lord, as it is called, 2 Chron. 30. 22. every Minister may teach the knowledge of the Lord,
this is the Way to teach the people the good knowledge of the Lord, as it is called, 2 Chronicles 30. 22. every Minister may teach the knowledge of the Lord,
d vbz dt n1 pc-acp vvi dt n1 dt j n1 pp-f dt n1, c-acp pn31 vbz vvn, crd np1 crd crd d n1 vmb vvi dt n1 pp-f dt n1,
(51) sermon (DIV1)
773
Page 325
4901
but not the good knowledge of the Lord.
but not the good knowledge of the Lord.
cc-acp xx dt j n1 pp-f dt n1.
(51) sermon (DIV1)
773
Page 325
4902
There is great difference between teaching of the knowledge, and of the good knowledge of the Lord.
There is great difference between teaching of the knowledge, and of the good knowledge of the Lord.
pc-acp vbz j n1 p-acp vvg pp-f dt n1, cc pp-f dt j n1 pp-f dt n1.
(51) sermon (DIV1)
774
Page 325
4903
Men may know God and his word, and their sinnes: but if they go on in their sins, it is not good knowledge:
Men may know God and his word, and their Sins: but if they go on in their Sins, it is not good knowledge:
np1 vmb vvi np1 cc po31 n1, cc po32 n2: cc-acp cs pns32 vvb a-acp p-acp po32 n2, pn31 vbz xx j n1:
(51) sermon (DIV1)
774
Page 325
4904
then indeed a Minister teacheth good knowledge when he makes his people so to know sin as to loath it,
then indeed a Minister Teaches good knowledge when he makes his people so to know since as to loath it,
av av dt n1 vvz j n1 c-crq pns31 vvz po31 n1 av pc-acp vvi n1 c-acp pc-acp vvi pn31,
(51) sermon (DIV1)
774
Page 325
4905
and to come out of it; so to know repentance as to repent indeed. Secondly, Discrimination.
and to come out of it; so to know Repentance as to Repent indeed. Secondly, Discrimination.
cc pc-acp vvi av pp-f pn31; av pc-acp vvi n1 c-acp pc-acp vvi av. ord, n1.
(51) sermon (DIV1)
774
Page 325
4906
As if he should say, there are some that are in him, and some that are not in him:
As if he should say, there Are Some that Are in him, and Some that Are not in him:
p-acp cs pns31 vmd vvi, pc-acp vbr d cst vbr p-acp pno31, cc d cst vbr xx p-acp pno31:
(51) sermon (DIV1)
775
Page 325
4907
if any man say he abideth in him, he ought himselfe to walk even as he walked:
if any man say he Abideth in him, he ought himself to walk even as he walked:
cs d n1 vvb pns31 vvz p-acp pno31, pns31 vmd px31 pc-acp vvi av c-acp pns31 vvd:
(51) sermon (DIV1)
775
Page 325
4908
so that here the Apostle would put a difference between the sound and the rotten-hearted in his congregation.
so that Here the Apostle would put a difference between the found and the rotten-hearted in his congregation.
av cst av dt n1 vmd vvi dt n1 p-acp dt n1 cc dt j p-acp po31 n1.
(51) sermon (DIV1)
775
Page 325
4909
Hence observe this point, That every Minister is bound to preach so, as to make a difference between the precious and the vile.
Hence observe this point, That every Minister is bound to preach so, as to make a difference between the precious and the vile.
av vvi d n1, cst d n1 vbz vvn pc-acp vvi av, c-acp pc-acp vvi dt n1 p-acp dt j cc dt j.
(51) sermon (DIV1)
776
Page 325
4910
Saint John preached so as that his hearers might say, the Spirit of Christ is in me:
Saint John preached so as that his hearers might say, the Spirit of christ is in me:
n1 np1 vvd av p-acp cst po31 n2 vmd vvi, dt n1 pp-f np1 vbz p-acp pno11:
(51) sermon (DIV1)
777
Page 325
4911
or, the Spirit of Christ is not in me: that themselves might know whether indeed they were true members of Christ, or but hypocrites.
or, the Spirit of christ is not in me: that themselves might know whither indeed they were true members of christ, or but Hypocrites.
cc, dt n1 pp-f np1 vbz xx p-acp pno11: cst px32 vmd vvi cs av pns32 vbdr j n2 pp-f np1, cc p-acp n2.
(51) sermon (DIV1)
777
Page 325
4912
This is the duty of Ministers: Ezek 44. 23. They shall teach my people the difference between the holy and prophane,
This is the duty of Ministers: Ezekiel 44. 23. They shall teach my people the difference between the holy and profane,
d vbz dt n1 pp-f n2: np1 crd crd pns32 vmb vvi po11 n1 dt n1 p-acp dt j cc j,
(51) sermon (DIV1)
777
Page 325
4913
and cause men to discerne between the cleane and unclean. Here is two things. First they shall teach them the difference between the holy and prophane.
and cause men to discern between the clean and unclean. Here is two things. First they shall teach them the difference between the holy and profane.
cc n1 n2 pc-acp vvi p-acp dt j cc j. av vbz crd n2. ord pns32 vmb vvi pno32 dt n1 p-acp dt j cc j.
(51) sermon (DIV1)
777
Page 325
4914
Secondly, they shall not onely shew it before them: but if they will not see it, they shall cause them to see it;
Secondly, they shall not only show it before them: but if they will not see it, they shall cause them to see it;
ord, pns32 vmb xx av-j vvi pn31 p-acp pno32: cc-acp cs pns32 vmb xx vvi pn31, pns32 vmb vvi pno32 pc-acp vvi pn31;
(51) sermon (DIV1)
780
Page 325
4915
that is, they must beat it into them, and rubbe it into their consciences; it may be when men may see, they will not:
that is, they must beatrice it into them, and rub it into their Consciences; it may be when men may see, they will not:
cst vbz, pns32 vmb vvi pn31 p-acp pno32, cc vvi pn31 p-acp po32 n2; pn31 vmb vbi c-crq n2 vmb vvi, pns32 vmb xx:
(51) sermon (DIV1)
780
Page 325
4916
then, he must make them to see.
then, he must make them to see.
av, pns31 vmb vvi pno32 pc-acp vvi.
(51) sermon (DIV1)
780
Page 325
4917
If there be any prophane person, any luke warme or dead-hearted professor, or close hypocrite in the congregation, the Minister must make him see his prophanesse, his deadnesse, and hypocrisie in Gods worship:
If there be any profane person, any lycia warm or deadhearted professor, or close hypocrite in the congregation, the Minister must make him see his profaneness, his deadness, and hypocrisy in God's worship:
cs pc-acp vbb d j n1, d av j cc j n1, cc j n1 p-acp dt n1, dt n1 vmb vvi pno31 vvi po31 n1, po31 n1, cc n1 p-acp npg1 n1:
(51) sermon (DIV1)
780
Page 325
4918
or if there be any godly soule, or broken heart, the Minister must make them to see that they have a broken heart.
or if there be any godly soul, or broken heart, the Minister must make them to see that they have a broken heart.
cc cs pc-acp vbb d j n1, cc j-vvn n1, dt n1 vmb vvi pno32 pc-acp vvi cst pns32 vhb dt j-vvn n1.
(51) sermon (DIV1)
780
Page 325
4919
First reason, because else, a man defiles the pulpit, and prophanes the holy things of God.
First reason, Because Else, a man defiles the pulpit, and profanes the holy things of God.
ord n1, c-acp av, dt n1 vvz dt n1, cc vvz dt j n2 pp-f np1.
(51) sermon (DIV1)
781
Page 325
4920
Ezek. 22. 26. Her Priests have violated my law, and prophaned my holy things:
Ezekiel 22. 26. Her Priests have violated my law, and Profaned my holy things:
np1 crd crd po31 n2 vhb vvn po11 n1, cc vvn po11 j n2:
(51) sermon (DIV1)
781
Page 325
4921
they have put no difference between the holy and prophane, neither have they shewed difference between the cleane and unclean.
they have put no difference between the holy and profane, neither have they showed difference between the clean and unclean.
pns32 vhb vvn dx n1 p-acp dt j cc j, dx vhb pns32 vvd n1 p-acp dt j cc j.
(51) sermon (DIV1)
781
Page 325
4922
Those Ministers prophane the holy place of God, when they make not mens consciences know which is holy and prophane;
Those Ministers profane the holy place of God, when they make not men's Consciences know which is holy and profane;
d n2 vvi dt j n1 pp-f np1, c-crq pns32 vvb xx ng2 n2 vvi r-crq vbz j cc j;
(51) sermon (DIV1)
781
Page 326
4923
when prophane persons may come and go from Church, and have not their prophanenesse discovered to them;
when profane Persons may come and go from Church, and have not their profaneness discovered to them;
c-crq j n2 vmb vvi cc vvi p-acp n1, cc vhb xx po32 n1 vvn p-acp pno32;
(51) sermon (DIV1)
781
Page 326
4924
a drunkard, a swearer &c. and hath not his sinnes laid open to him. Is there any prophane person here, that hath not an arrow shot into his heart,
a drunkard, a swearer etc. and hath not his Sins laid open to him. Is there any profane person Here, that hath not an arrow shot into his heart,
dt n1, dt n1 av cc vhz xx po31 n2 vvd j p-acp pno31. vbz pc-acp d j n1 av, cst vhz xx dt n1 vvn p-acp po31 n1,
(51) sermon (DIV1)
781
Page 326
4925
but he can goe away and not take any comfort from the Sermon? these men prophane the holy things of God.
but he can go away and not take any Comfort from the Sermon? these men profane the holy things of God.
cc-acp pns31 vmb vvi av cc xx vvi d n1 p-acp dt n1? d n2 vvi dt j n2 pp-f np1.
(51) sermon (DIV1)
781
Page 326
4926
When God gave Benhadad into the hands of Ahab, and Ahab spared him, and let him goe. 1 King. 20. the Prophet tells Ahab ver. 42. Thus saith the Lord,
When God gave Benhadad into the hands of Ahab, and Ahab spared him, and let him go. 1 King. 20. the Prophet tells Ahab for. 42. Thus Says the Lord,
c-crq np1 vvd np1 p-acp dt n2 pp-f np1, cc np1 vvd pno31, cc vvb pno31 vvi. crd n1. crd dt n1 vvz np1 p-acp. crd av vvz dt n1,
(51) sermon (DIV1)
782
Page 326
4927
because thou hast let goe a man whom I appointed to utter destruction, therefore thy life shall go for his life, &c:
Because thou hast let go a man whom I appointed to utter destruction, Therefore thy life shall go for his life, etc.:
c-acp pns21 vh2 vvn vvi dt n1 ro-crq pns11 vvd pc-acp vvi n1, av po21 n1 vmb vvi p-acp po31 n1, av:
(51) sermon (DIV1)
782
Page 326
4928
so, if there be any Minister over any congregation, in which there is any drunkard, any swearer,
so, if there be any Minister over any congregation, in which there is any drunkard, any swearer,
av, cs pc-acp vbb d n1 p-acp d n1, p-acp r-crq a-acp vbz d n1, d n1,
(51) sermon (DIV1)
782
Page 326
4929
or whoremaster, or wordling, or lukewarmling, or any other that lives in such sinnes, which God hath apointed and decreed to eternal destruction in hell;
or whoremaster, or Worldling, or lukewarmling, or any other that lives in such Sins, which God hath appointed and decreed to Eternal destruction in hell;
cc n1, cc n1, cc vvg, cc d n-jn cst vvz p-acp d n2, r-crq np1 vhz vvd cc vvn p-acp j n1 p-acp n1;
(51) sermon (DIV1)
782
Page 326
4930
if we tell them not their sinnes, and make their consciences feele them, then our life shall goe for their life, our soule for their soule:
if we tell them not their Sins, and make their Consciences feel them, then our life shall go for their life, our soul for their soul:
cs pns12 vvb pno32 xx po32 n2, cc vvi po32 n2 vvb pno32, cs po12 n1 vmb vvi p-acp po32 n1, po12 n1 p-acp po32 n1:
(51) sermon (DIV1)
782
Page 326
4931
for we might have given them such a wound as might have been a means to have cured their soule.
for we might have given them such a wound as might have been a means to have cured their soul.
c-acp pns12 vmd vhi vvn pno32 d dt n1 c-acp vmd vhi vbn dt n2 pc-acp vhi vvn po32 n1.
(51) sermon (DIV1)
782
Page 326
4932
Secondly, We are not the Ministers of Christ, if we preach not so as that men may know that they are not converted,
Secondly, We Are not the Ministers of christ, if we preach not so as that men may know that they Are not converted,
ord, pns12 vbr xx dt n2 pp-f np1, cs pns12 vvb xx av c-acp cst n2 vmb vvi cst pns32 vbr xx vvn,
(51) sermon (DIV1)
783
Page 326
4933
if they are not &c. God saith to to the Prophet Jeremiah, if thou take forth the precious from the vile, thou shalt be as my mouth, Jer. 15. 19. Jeremiah could not be Gods mouth to the people,
if they Are not etc. God Says to to the Prophet Jeremiah, if thou take forth the precious from the vile, thou shalt be as my Mouth, Jer. 15. 19. Jeremiah could not be God's Mouth to the people,
cs pns32 vbr xx av np1 vvz p-acp p-acp dt n1 np1, cs pns21 vvb av dt j p-acp dt j, pns21 vm2 vbi p-acp po11 n1, np1 crd crd np1 vmd xx vbi npg1 n1 p-acp dt n1,
(51) sermon (DIV1)
783
Page 326
4934
unlesse he would divide between the precious and the vile.
unless he would divide between the precious and the vile.
cs pns31 vmd vvi p-acp dt j cc dt j.
(51) sermon (DIV1)
783
Page 326
4935
Unlesse Ministers preach so as to make the consciences of their hearers feele in what state they live in, they may be Ministers of Satan, Idollshepheards,
Unless Ministers preach so as to make the Consciences of their hearers feel in what state they live in, they may be Ministers of Satan, Idollshepheards,
cs n2 vvb av c-acp pc-acp vvi dt n2 pp-f po32 n2 vvb p-acp r-crq n1 pns32 vvb p-acp, pns32 vmb vbi n2 pp-f np1, n2,
(51) sermon (DIV1)
783
Page 326
4936
but they are not the Ministers of Christ. Thirdly, because otherwise they can doe no good:
but they Are not the Ministers of christ. Thirdly, Because otherwise they can do no good:
cc-acp pns32 vbr xx dt n2 pp-f np1. ord, c-acp av pns32 vmb vdi dx j:
(51) sermon (DIV1)
783
Page 326
4937
Ezek. 34. 17. and as for you O my flock, thus saith the Lord God,
Ezekiel 34. 17. and as for you Oh my flock, thus Says the Lord God,
np1 crd crd cc a-acp p-acp pn22 uh po11 n1, av vvz dt n1 np1,
(51) sermon (DIV1)
784
Page 326
4938
behold I will judge between cattell and cattell, &c. As if he should say, woe unto the shepheards;
behold I will judge between cattle and cattle, etc. As if he should say, woe unto the shepherds;
vvb pns11 vmb vvi p-acp n2 cc n2, av p-acp cs pns31 vmd vvi, n1 p-acp dt n2;
(51) sermon (DIV1)
784
Page 326
4939
will they not preach so as to make a difference between cattell and cattell? woe unto the Priests;
will they not preach so as to make a difference between cattle and cattle? woe unto the Priests;
vmb pns32 xx vvi av c-acp pc-acp vvi dt n1 p-acp n2 cc n2? n1 p-acp dt n2;
(51) sermon (DIV1)
784
Page 326
4940
will they not preach so as to feede my flocke? I will require my flocke at their hands:
will they not preach so as to feed my flock? I will require my flock At their hands:
vmb pns32 xx vvi av c-acp pc-acp vvi po11 n1? pns11 vmb vvi po11 n1 p-acp po32 n2:
(51) sermon (DIV1)
784
Page 326
4941
and now saith God, will not the shepheards of my people doe it? I will now doe it my selfe, I will convert those that are to be converted &c. I will feed and provide for my flock my selfe.
and now Says God, will not the shepherds of my people do it? I will now do it my self, I will convert those that Are to be converted etc. I will feed and provide for my flock my self.
cc av vvz np1, vmb xx dt n2 pp-f po11 n1 vdb pn31? pns11 vmb av vdi pn31 po11 n1, pns11 vmb vvi d cst vbr pc-acp vbi vvn av pns11 vmb vvi cc vvi p-acp po11 n1 po11 n1.
(51) sermon (DIV1)
784
Page 326
4942
Austin notes, that after that Peter had smote off Malchus his eare, Peter came to be a shepheard,
Austin notes, that After that Peter had smote off Malchus his ear, Peter Come to be a shepherd,
np1 n2, cst p-acp cst np1 vhd vvn a-acp np1 po31 n1, np1 vvd pc-acp vbi dt n1,
(51) sermon (DIV1)
785
Page 326
4943
and an Apostle of Christ, after Paul had persecuted the Church, he came to be a Preacher, and an Apostle of Christ:
and an Apostle of christ, After Paul had persecuted the Church, he Come to be a Preacher, and an Apostle of christ:
cc dt n1 pp-f np1, p-acp np1 vhd vvn dt n1, pns31 vvd pc-acp vbi dt n1, cc dt n1 pp-f np1:
(51) sermon (DIV1)
785
Page 326
4944
so after Moses had killed the Egyptian, God made him the Captain and deliverer of his people.
so After Moses had killed the Egyptian, God made him the Captain and deliverer of his people.
av p-acp np1 vhd vvn dt jp, np1 vvd pno31 dt n1 cc n1 pp-f po31 n1.
(51) sermon (DIV1)
785
Page 326
4945
Austin observes from this, that God appoints none for his Ministers, but Smiters, such as be men of blows, men that will smite men home to the heart, men that wil wound the consciences of their hearers.
Austin observes from this, that God appoints none for his Ministers, but Smiters, such as be men of blows, men that will smite men home to the heart, men that will wound the Consciences of their hearers.
np1 vvz p-acp d, cst np1 vvz pix p-acp po31 n2, cc-acp n2, d c-acp vbb n2 pp-f n2, n2 cst vmb vvi n2 av-an p-acp dt n1, n2 cst vmb vvi dt n2 pp-f po32 n2.
(51) sermon (DIV1)
785
Page 326
4946
This I speak that you may not be offended at the ministers of Christ, when they apply the word of God to your severall consciences:
This I speak that you may not be offended At the Ministers of christ, when they apply the word of God to your several Consciences:
d pns11 vvb cst pn22 vmb xx vbi vvn p-acp dt n2 pp-f np1, c-crq pns32 vvb dt n1 pp-f np1 p-acp po22 j n2:
(51) sermon (DIV1)
786
Page 326
4947
and whensoever you have the truth of Christ preached to your soules, let your hearts make use of it;
and whensoever you have the truth of christ preached to your Souls, let your hearts make use of it;
cc c-crq pn22 vhb dt n1 pp-f np1 vvd p-acp po22 n2, vvb po22 n2 vvb n1 pp-f pn31;
(51) sermon (DIV1)
786
Page 326
4948
for if thou apply not the word of God to thy soule as it is preached, thou art guilty of thine own bloud.
for if thou apply not the word of God to thy soul as it is preached, thou art guilty of thine own blood.
c-acp cs pns21 vvb xx dt n1 pp-f np1 p-acp po21 n1 c-acp pn31 vbz vvn, pns21 vb2r j pp-f po21 d n1.
(51) sermon (DIV1)
786
Page 326
4949
If you apply not the word, you put off the word of God;
If you apply not the word, you put off the word of God;
cs pn22 vvb xx dt n1, pn22 vvd a-acp dt n1 pp-f np1;
(51) sermon (DIV1)
786
Page 327
4950
and then, what saith the Apostle? Acts 13. 46. It was necessary that the word of God should first have been spoken to you:
and then, what Says the Apostle? Acts 13. 46. It was necessary that the word of God should First have been spoken to you:
cc av, r-crq vvz dt n1? np1 crd crd pn31 vbds j cst dt n1 pp-f np1 vmd ord vhb vbn vvn p-acp pn22:
(51) sermon (DIV1)
786
Page 327
4951
but, seeing you put it farre from you, and judge your selves unworthy of everlasting life &c. You that have heard the word of God, apply it to your soules, it is a blessed plaister:
but, seeing you put it Far from you, and judge your selves unworthy of everlasting life etc. You that have herd the word of God, apply it to your Souls, it is a blessed plaster:
cc-acp, vvg pn22 vvd pn31 av-j p-acp pn22, cc vvb po22 n2 j pp-f j n1 av pn22 cst vhb vvn dt n1 pp-f np1, vvb pn31 p-acp po22 n2, pn31 vbz dt j-vvn n1:
(51) sermon (DIV1)
786
Page 327
4952
let it lie on your soules:
let it lie on your Souls:
vvb pn31 vvi p-acp po22 n2:
(51) sermon (DIV1)
787
Page 327
4953
go home and say, Lord, I have been told of this and that sinne, of my pride, hypocrisie, deadnesse,
go home and say, Lord, I have been told of this and that sin, of my pride, hypocrisy, deadness,
vvb av-an cc vvb, n1, pns11 vhb vbn vvn pp-f d cc d n1, pp-f po11 n1, n1, n1,
(51) sermon (DIV1)
787
Page 327
4954
and distraction in thy worship and service, &c. I see they are against thy will, and thou commandest me to come out of them, and to leave them;
and distraction in thy worship and service, etc. I see they Are against thy will, and thou Commandest me to come out of them, and to leave them;
cc n1 p-acp po21 n1 cc n1, av pns11 vvb pns32 vbr p-acp po21 n1, cc pns21 vv2 pno11 pc-acp vvi av pp-f pno32, cc pc-acp vvi pno32;
(51) sermon (DIV1)
787
Page 327
4955
Lord, I beseech thee inable me to leave them all;
Lord, I beseech thee inable me to leave them all;
n1, pns11 vvb pno21 j pno11 pc-acp vvi pno32 d;
(51) sermon (DIV1)
787
Page 327
4956
so, Lord, I have been told this day of such and such graces, which thou hast commanded me for to have, of such and such duties that thou wouldest have me to take up and performe;
so, Lord, I have been told this day of such and such graces, which thou hast commanded me for to have, of such and such duties that thou Wouldst have me to take up and perform;
av, n1, pns11 vhb vbn vvn d n1 pp-f d cc d n2, r-crq pns21 vh2 vvn pno11 p-acp pc-acp vhi, pp-f d cc d n2 cst pns21 vmd2 vhi pno11 pc-acp vvi a-acp cc vvi;
(51) sermon (DIV1)
787
Page 327
4957
Lord, subject my heart to the power of grace, and to every commandement of thy word.
Lord, Subject my heart to the power of grace, and to every Commandment of thy word.
n1, j-jn po11 n1 p-acp dt n1 pp-f n1, cc p-acp d n1 pp-f po21 n1.
(51) sermon (DIV1)
787
Page 327
4958
Take heed, if thou doest put off the word of God or any tittle of the word,
Take heed, if thou dost put off the word of God or any tittle of the word,
vvb n1, cs pns21 vd2 vvi a-acp dt n1 pp-f np1 cc d n1 pp-f dt n1,
(51) sermon (DIV1)
788
Page 327
4959
and wilt not walke according to the same, thou puttest off eternall life from thy selfe.
and wilt not walk according to the same, thou puttest off Eternal life from thy self.
cc vm2 xx vvi vvg p-acp dt d, pns21 vv2 a-acp j n1 p-acp po21 n1.
(51) sermon (DIV1)
788
Page 327
4960
Doe therefore as Gods people did, who when Moses had preached the Law and Will of God to them, it is said ▪ Exod. 12. 50. Thus did all the Children of Israel as the Lord commanded Moses and Aaron, so did they.
Do Therefore as God's people did, who when Moses had preached the Law and Will of God to them, it is said ▪ Exod 12. 50. Thus did all the Children of Israel as the Lord commanded Moses and Aaron, so did they.
vdb av p-acp ng1 n1 vdd, r-crq c-crq np1 vhd vvn dt n1 cc n1 pp-f np1 p-acp pno32, pn31 vbz vvn ▪ np1 crd crd av vdd d dt n2 pp-f np1 p-acp dt n1 vvd np1 cc np1, av vdd pns32.
(51) sermon (DIV1)
788
Page 327
4961
So doe you goe home and apply the word to your soules, it was spoken for your good, make use of it,
So do you go home and apply the word to your Souls, it was spoken for your good, make use of it,
av vdb pn22 vvi av-an cc vvb dt n1 p-acp po22 n2, pn31 vbds vvn p-acp po22 j, vvb n1 pp-f pn31,
(51) sermon (DIV1)
788
Page 327
4962
and the Lord be with you. Thirdly, Scrutiny, it is not onely an outward word, but a word of the heart:
and the Lord be with you. Thirdly, Scrutiny, it is not only an outward word, but a word of the heart:
cc dt n1 vbb p-acp pn22. ord, n1, pn31 vbz xx av-j dt j n1, cc-acp dt n1 pp-f dt n1:
(51) sermon (DIV1)
788
Page 327
4963
if any man say, that is, if any man think, that he is in Christ, he ought to walke as Christ did.
if any man say, that is, if any man think, that he is in christ, he ought to walk as christ did.
cs d n1 vvb, cst vbz, cs d n1 vvb, cst pns31 vbz p-acp np1, pns31 vmd pc-acp vvi p-acp np1 vdd.
(51) sermon (DIV1)
789
Page 327
4964
Hence we might observe, That a Minister is bound to preach to mens thoughts. But time cuts us off.
Hence we might observe, That a Minister is bound to preach to men's thoughts. But time cuts us off.
av pns12 vmd vvi, cst dt n1 vbz vvn pc-acp vvi p-acp ng2 n2. p-acp n1 vvz pno12 a-acp.
(51) sermon (DIV1)
789
Page 327
4965
THE ENMITY OF THE WICKED, To the light of the GOSPEL.
THE ENMITY OF THE WICKED, To the Light of the GOSPEL.
dt n1 pp-f dt j, p-acp dt n1 pp-f dt n1.
(52) sermon (DIV1)
789
Page 327
4966
JOHN 3. VER. 20. For every man that doth evill, hateth the light, neither cometh he to the light,
JOHN 3. VER. 20. For every man that does evil, hates the Light, neither comes he to the Light,
np1 crd np1. crd p-acp d n1 cst vdz n-jn, vvz dt n1, av-dx vvz pns31 p-acp dt n1,
(52) sermon (DIV1)
789
Page 327
4967
least his deeds should be reproved. THis is part of Christ his parly with Nicodemus concerning regeneration:
lest his Deeds should be reproved. THis is part of christ his parley with Nicodemus Concerning regeneration:
cs po31 n2 vmd vbi vvn. d vbz n1 pp-f np1 po31 n1 p-acp np1 vvg n1:
(52) sermon (DIV1)
789
Page 327
4968
wherein our Saviour doth declare four main points, The first is, Mans naturall estate and condition without Christ.
wherein our Saviour does declare four main points, The First is, men natural estate and condition without christ.
c-crq po12 n1 vdz vvi crd j n2, dt ord vbz, ng1 j n1 cc n1 p-acp np1.
(52) sermon (DIV1)
790
Page 327
4969
It is impossible that ever he should be saved, that ever he should get grace or come within the list of eternall life.
It is impossible that ever he should be saved, that ever he should get grace or come within the list of Eternal life.
pn31 vbz j cst av pns31 vmd vbi vvn, cst av pns31 vmd vvi n1 cc vvi p-acp dt n1 pp-f j n1.
(52) sermon (DIV1)
791
Page 327
4970
Christ saith it, and bindeth it with an oath:
christ Says it, and binds it with an oath:
np1 vvz pn31, cc vvz pn31 p-acp dt n1:
(52) sermon (DIV1)
791
Page 327
4971
ver. 3. Verily, Verily, I say unto thee, except a man be borne again, he cannot see the Kingdome of God: much lesse inherit it.
ver. 3. Verily, Verily, I say unto thee, except a man be born again, he cannot see the Kingdom of God: much less inherit it.
fw-la. crd av-j, av-j, pns11 vvb p-acp pno21, c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1: d av-dc vvi pn31.
(52) sermon (DIV1)
791
Page 327
4972
Secondly, here is Gods gracious provision which he hath taken with the world, that though man were in a way of damnation, invincibly;
Secondly, Here is God's gracious provision which he hath taken with the world, that though man were in a Way of damnation, invincibly;
ord, av vbz ng1 j n1 r-crq pns31 vhz vvn p-acp dt n1, cst cs n1 vbdr p-acp dt n1 pp-f n1, av-j;
(52) sermon (DIV1)
792
Page 327
4973
yet now he is put in a way of probability of salvation: ver. 16. though he were damnable by nature, yet now he is salvable by Christ.
yet now he is put in a Way of probability of salvation: ver. 16. though he were damnable by nature, yet now he is salvable by christ.
av av pns31 vbz vvn p-acp dt n1 pp-f n1 pp-f n1: fw-la. crd cs pns31 vbdr j p-acp n1, av av pns31 vbz j p-acp np1.
(52) sermon (DIV1)
792
Page 327
4974
Thirdly, here is a general proclamation upon the condition of faith, that this salvability may be attained, if a man believe.
Thirdly, Here is a general proclamation upon the condition of faith, that this salvability may be attained, if a man believe.
ord, av vbz dt j n1 p-acp dt n1 pp-f n1, cst d n1 vmb vbi vvn, cs dt n1 vvi.
(52) sermon (DIV1)
793
Page 332
4975
In the same verse, God so loved the world, that he gave his onely begotten Sonne, that whosoever beleeveth in him, &c. It is a condition of faith, put to all, none excepted.
In the same verse, God so loved the world, that he gave his only begotten Son, that whosoever Believeth in him, etc. It is a condition of faith, put to all, none excepted.
p-acp dt d n1, np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq vvz p-acp pno31, av pn31 vbz dt n1 pp-f n1, vvn p-acp d, pix vvn.
(52) sermon (DIV1)
793
Page 332
4976
Whosoever he be that beleeveth in Christ, he shall be saved. Fourthly, here is the reprobation of the world, he that beleeveth not, is condemned already.
Whosoever he be that Believeth in christ, he shall be saved. Fourthly, Here is the reprobation of the world, he that Believeth not, is condemned already.
c-crq pns31 vbb cst vvz p-acp np1, pns31 vmb vbi vvn. ord, av vbz dt n1 pp-f dt n1, pns31 cst vvz xx, vbz vvn av.
(52) sermon (DIV1)
793
Page 332
4977
The cause whereof cannot be cast on Christ, for, God hath not sent his Son to condemne the world,
The cause whereof cannot be cast on christ, for, God hath not sent his Son to condemn the world,
dt n1 q-crq vmbx vbi vvn p-acp np1, c-acp, np1 vhz xx vvn po31 n1 pc-acp vvi dt n1,
(52) sermon (DIV1)
794
Page 332
4978
but that the world through him might be saved:
but that the world through him might be saved:
cc-acp cst dt n1 p-acp pno31 vmd vbi vvn:
(52) sermon (DIV1)
794
Page 332
4979
It was Christs primary purpose, and the first end of his coming, to save the world:
It was Christ primary purpose, and the First end of his coming, to save the world:
pn31 vbds npg1 j n1, cc dt ord n1 pp-f po31 n-vvg, pc-acp vvi dt n1:
(52) sermon (DIV1)
794
Page 332
4980
it is an accidentall end, or rather an event of his coming, that the world is condemned.
it is an accidental end, or rather an event of his coming, that the world is condemned.
pn31 vbz dt j n1, cc av-c dt n1 pp-f po31 n-vvg, cst dt n1 vbz vvn.
(52) sermon (DIV1)
794
Page 332
4981
Christ is not the cause of it: he is not the efficient cause, for he is a Saviour:
christ is not the cause of it: he is not the efficient cause, for he is a Saviour:
np1 vbz xx dt n1 pp-f pn31: pns31 vbz xx dt j n1, c-acp pns31 vbz dt n1:
(52) sermon (DIV1)
794
Page 332
4982
nor the deficient cause, for he is a sufficient Saviour. That the cause of their condemnation, is from themselves, and not from Christ: is proved by three arguments, First, from their own consciences:
nor the deficient cause, for he is a sufficient Saviour. That the cause of their condemnation, is from themselves, and not from christ: is proved by three Arguments, First, from their own Consciences:
ccx dt j n1, c-acp pns31 vbz dt j n1. cst dt n1 pp-f po32 n1, vbz p-acp px32, cc xx p-acp np1: vbz vvn p-acp crd n2, ord, p-acp po32 d n2:
(52) sermon (DIV1)
794
Page 332
4983
he that beleeveth not, is condemned already.
he that Believeth not, is condemned already.
pns31 cst vvz xx, vbz vvn av.
(52) sermon (DIV1)
796
Page 332
4984
He cannot here speake of the condemnation of hell, for he is not in hell already.
He cannot Here speak of the condemnation of hell, for he is not in hell already.
pns31 vmbx av vvi pp-f dt n1 pp-f n1, c-acp pns31 vbz xx p-acp n1 av.
(52) sermon (DIV1)
796
Page 332
4985
But he speakes of an apprehensuall condemnation in their own consciences: as Chrysostome observes, he meanes the condemnation of their own consciences;
But he speaks of an apprehensuall condemnation in their own Consciences: as Chrysostom observes, he means the condemnation of their own Consciences;
p-acp pns31 vvz pp-f dt j n1 p-acp po32 d n2: c-acp np1 vvz, pns31 vvz dt n1 pp-f po32 d n2;
(52) sermon (DIV1)
796
Page 332
4986
he that beleeves not, his conscience tells him that it is his fault that he beleeveth not:
he that believes not, his conscience tells him that it is his fault that he Believeth not:
pns31 cst vvz xx, po31 n1 vvz pno31 cst pn31 vbz po31 n1 cst pns31 vvz xx:
(52) sermon (DIV1)
796
Page 332
4987
though it be not in his power to be beleeve, yet God hath gone so farre, he hath so farre strugled with mens consciences, that there is no default on his part:
though it be not in his power to be believe, yet God hath gone so Far, he hath so Far struggled with men's Consciences, that there is no default on his part:
cs pn31 vbb xx p-acp po31 n1 pc-acp vbi vvi, av np1 vhz vvn av av-j, pns31 vhz av av-j vvd p-acp ng2 n2, cst pc-acp vbz dx n1 p-acp po31 n1:
(52) sermon (DIV1)
796
Page 332
4988
They cannot excuse themselves, saying, I have no power to beleeve:
They cannot excuse themselves, saying, I have no power to believe:
pns32 vmbx vvi px32, vvg, pns11 vhb dx n1 pc-acp vvi:
(52) sermon (DIV1)
796
Page 332
4989
their own consciences will tell them that God hath knocked at their hearts, and offered them power to beleeve, but they rejected it.
their own Consciences will tell them that God hath knocked At their hearts, and offered them power to believe, but they rejected it.
po32 d n2 vmb vvi pno32 cst np1 vhz vvn p-acp po32 n2, cc vvd pno32 n1 pc-acp vvi, cc-acp pns32 vvd pn31.
(52) sermon (DIV1)
796
Page 332
4990
They cannot say, I know not how to beleeve;
They cannot say, I know not how to believe;
pns32 vmbx vvi, pns11 vvb xx c-crq pc-acp vvi;
(52) sermon (DIV1)
796
Page 332
4991
his own conscience will tell him that God hath offered instruction to him, whereby he might have been taught, but that he refused it:
his own conscience will tell him that God hath offered instruction to him, whereby he might have been taught, but that he refused it:
po31 d n1 vmb vvi pno31 cst np1 vhz vvn n1 p-acp pno31, c-crq pns31 vmd vhi vbn vvn, cc-acp cst pns31 vvd pn31:
(52) sermon (DIV1)
796
Page 332
4992
so that he that beleeves not, is condemned already;
so that he that believes not, is condemned already;
av cst pns31 cst vvz xx, vbz vvn av;
(52) sermon (DIV1)
796
Page 332
4993
his own conscience riseth within him, and tells him that it is his own fault that he doth not.
his own conscience Riseth within him, and tells him that it is his own fault that he does not.
po31 d n1 vvz p-acp pno31, cc vvz pno31 cst pn31 vbz po31 d n1 cst pns31 vdz xx.
(52) sermon (DIV1)
796
Page 332
4994
Secondly, it is proved by experience; experience shews that men are the cause of their own condemnation.
Secondly, it is proved by experience; experience shows that men Are the cause of their own condemnation.
ord, pn31 vbz vvn p-acp n1; n1 vvz d n2 vbr dt n1 pp-f po32 d n1.
(52) sermon (DIV1)
797
Page 332
4995
verse 19. This is the condemnation that light is come into the world, but men loved darknesse rather then light;
verse 19. This is the condemnation that Light is come into the world, but men loved darkness rather then Light;
n1 crd d vbz dt n1 cst n1 vbz vvn p-acp dt n1, cc-acp n2 vvd n1 av-c cs vvi;
(52) sermon (DIV1)
797
Page 332
4996
the meaning of it, is this, This is the cause of condemnation to the world;
the meaning of it, is this, This is the cause of condemnation to the world;
dt n1 pp-f pn31, vbz d, d vbz dt n1 pp-f n1 p-acp dt n1;
(52) sermon (DIV1)
797
Page 332
4997
not Gods predestination, not their fatall destiny, not their breach of the first covenant, nor any other impiety, but this sinne of Infidelity.
not God's predestination, not their fatal destiny, not their breach of the First Covenant, nor any other impiety, but this sin of Infidelity.
xx npg1 n1, xx po32 j n1, xx po32 n1 pp-f dt ord n1, ccx d j-jn n1, cc-acp d n1 pp-f n1.
(52) sermon (DIV1)
797
Page 332
4998
If the world stood guilty of never so many sinnes: yet, if it did beleeve in the Lord Jesus, it should be saved.
If the world stood guilty of never so many Sins: yet, if it did believe in the Lord jesus, it should be saved.
cs dt n1 vvd j pp-f av av d n2: av, cs pn31 vdd vvi p-acp dt n1 np1, pn31 vmd vbi vvn.
(52) sermon (DIV1)
798
Page 332
4999
So that it is not all the other sinnes that a man commits, that damnes him:
So that it is not all the other Sins that a man commits, that damnes him:
av cst pn31 vbz xx d dt j-jn n2 cst dt n1 vvz, cst vvz pno31:
(52) sermon (DIV1)
798
Page 332
5000
but his infidelity that layes all his former sinnes that ever he committed upon him;
but his infidelity that lays all his former Sins that ever he committed upon him;
cc-acp po31 n1 cst vvz d po31 j n2 cst av pns31 vvd p-acp pno31;
(52) sermon (DIV1)
798
Page 332
5001
here is condemnation, that though light be come into the world, to pull men out of their darknesse, and sinnes;
Here is condemnation, that though Light be come into the world, to pull men out of their darkness, and Sins;
av vbz n1, cst cs n1 vbb vvn p-acp dt n1, pc-acp vvi n2 av pp-f po32 n1, cc n2;
(52) sermon (DIV1)
798
Page 332
5002
yea though Christ, though grace come to them, yet they will not come out of their sinnes;
yea though christ, though grace come to them, yet they will not come out of their Sins;
uh c-acp np1, cs n1 vvb p-acp pno32, av pns32 vmb xx vvi av pp-f po32 n2;
(52) sermon (DIV1)
798
Page 332
5003
men will not have Christ, men will not have grace, men love darknesse rather then light.
men will not have christ, men will not have grace, men love darkness rather then Light.
n2 vmb xx vhi np1, n2 vmb xx vhi n1, n2 vvb n1 av-c cs vvi.
(52) sermon (DIV1)
798
Page 332
5004
Thirdly, It is proved by reason, verse 20. the verse now read unto you, For, every man that doth evil, hateth the light:
Thirdly, It is proved by reason, verse 20. the verse now read unto you, For, every man that does evil, hates the Light:
ord, pn31 vbz vvn p-acp n1, n1 crd dt n1 av vvn p-acp pn22, c-acp, d n1 cst vdz n-jn, vvz dt n1:
(52) sermon (DIV1)
799
Page 333
5005
neither cometh to the light, least his deeds should be reproved.
neither comes to the Light, lest his Deeds should be reproved.
av-dx vvz p-acp dt n1, cs po31 n2 vmd vbi vvn.
(52) sermon (DIV1)
799
Page 333
5006
It is a strong argument to prove that if men be damned, themselves are the cause of it:
It is a strong argument to prove that if men be damned, themselves Are the cause of it:
pn31 vbz dt j n1 pc-acp vvi cst cs n2 vbb vvn, px32 vbr dt n1 pp-f pn31:
(52) sermon (DIV1)
800
Page 333
5007
for if light come into the world to instruct men, if Christ come into the world to pluck men out of their sins,
for if Light come into the world to instruct men, if christ come into the world to pluck men out of their Sins,
c-acp cs n1 vvb p-acp dt n1 pc-acp vvi n2, cs np1 vvb p-acp dt n1 pc-acp vvi n2 av pp-f po32 n2,
(52) sermon (DIV1)
800
Page 333
5008
if Christ come with his bloud and spirit to cleanse and sanctifie men, and men will not be sanctified:
if christ come with his blood and Spirit to cleanse and sanctify men, and men will not be sanctified:
cs np1 vvb p-acp po31 n1 cc n1 pc-acp vvi cc vvi n2, cc n2 vmb xx vbi vvn:
(52) sermon (DIV1)
800
Page 333
5009
Then, if they perish in their sins, they are justly guilty of their own condemnation. The words comprehend in them two things.
Then, if they perish in their Sins, they Are justly guilty of their own condemnation. The words comprehend in them two things.
av, cs pns32 vvb p-acp po32 n2, pns32 vbr av-j j pp-f po32 d n1. dt n2 vvb p-acp pno32 crd n2.
(52) sermon (DIV1)
800
Page 333
5010
First, the wickeds rejection of the word of grace: which is set forth both positively, he hates the light:
First, the wickeds rejection of the word of grace: which is Set forth both positively, he hates the Light:
ord, dt ng1 n1 pp-f dt n1 pp-f n1: r-crq vbz vvn av av-d av-j, pns31 vvz dt n1:
(52) sermon (DIV1)
802
Page 333
5011
and then privatively or rather negatively, neither cometh to the light. Secondly, the cause of the wickeds rejection of the word of grace: which is twofold.
and then privatively or rather negatively, neither comes to the Light. Secondly, the cause of the wickeds rejection of the word of grace: which is twofold.
cc av av-j cc av-c av-j, av-dx vvz p-acp dt n1. ord, dt n1 pp-f dt ng1 n1 pp-f dt n1 pp-f n1: r-crq vbz j.
(52) sermon (DIV1)
802
Page 333
5012
First, the qualification of his person, he doth evill. Secondly, the disposition of his male partnesse, that cannot indure to be reproved.
First, the qualification of his person, he does evil. Secondly, the disposition of his male partnesse, that cannot endure to be reproved.
ord, dt n1 pp-f po31 n1, pns31 vdz n-jn. ord, dt n1 pp-f po31 j-jn n1, cst vmbx vvi pc-acp vbi vvn.
(52) sermon (DIV1)
804
Page 333
5013
From the first of these, we observe this.
From the First of these, we observe this.
p-acp dt ord pp-f d, pns12 vvb d.
(52) sermon (DIV1)
806
Page 333
5014
That a wicked man hates the word of God grace yea he doth not onely hate the word of Gods grace,
That a wicked man hates the word of God grace yea he does not only hate the word of God's grace,
cst dt j n1 vvz dt n1 pp-f np1 n1 uh pns31 vdz xx av-j vvi dt n1 pp-f npg1 n1,
(52) sermon (DIV1)
807
Page 333
5015
but he hates grace it felfe:
but he hates grace it self:
cc-acp pns31 vvz n1 pn31 n1:
(52) sermon (DIV1)
807
Page 333
5016
he doth not onely hate the Lanthorne that beareth the light, but he hates the light it selfe.
he does not only hate the Lanthorn that bears the Light, but he hates the Light it self.
pns31 vdz xx av-j vvi dt n1 cst vvz dt n1, cc-acp pns31 vvz dt n1 pn31 n1.
(52) sermon (DIV1)
807
Page 333
5017
I choose not to stand to shew you how the word is called a light:
I choose not to stand to show you how the word is called a Light:
pns11 vvb xx pc-acp vvi pc-acp vvi pn22 c-crq dt n1 vbz vvn dt n1:
(52) sermon (DIV1)
808
Page 333
5018
but that which I take to be more necessary for this place, I will first shew you what this hatred of the word of grace and of grace it self is, and I thus define it,
but that which I take to be more necessary for this place, I will First show you what this hatred of the word of grace and of grace it self is, and I thus define it,
cc-acp cst r-crq pns11 vvb pc-acp vbi av-dc j p-acp d n1, pns11 vmb ord vvi pn22 r-crq d n1 pp-f dt n1 pp-f n1 cc pp-f n1 pn31 n1 vbz, cc pns11 av vvi pn31,
(52) sermon (DIV1)
808
Page 333
5019
It is an actual affection of the heart, whereby a man riseth up against an union with that which seems to be opposite and contrary to his lust.
It is an actual affection of the heart, whereby a man Riseth up against an Union with that which seems to be opposite and contrary to his lust.
pn31 vbz dt j n1 pp-f dt n1, c-crq dt n1 vvz a-acp p-acp dt n1 p-acp d r-crq vvz pc-acp vbi j-jn cc j-jn p-acp po31 n1.
(52) sermon (DIV1)
809
Page 333
5020
So that there be foure things in a wicked mans hatred of the word. First, it is an actuall hatred:
So that there be foure things in a wicked men hatred of the word. First, it is an actual hatred:
av cst pc-acp vbi crd n2 p-acp dt j ng1 n1 pp-f dt n1. ord, pn31 vbz dt j n1:
(52) sermon (DIV1)
810
Page 333
5021
for there is an habituall hatred of the word, even in them that never heard the word;
for there is an habitual hatred of the word, even in them that never herd the word;
c-acp pc-acp vbz dt j n1 pp-f dt n1, av p-acp pno32 cst av vvd dt n1;
(52) sermon (DIV1)
811
Page 333
5022
they doe not actually hate it, because they never had it; but they would hate it, if they had it;
they do not actually hate it, Because they never had it; but they would hate it, if they had it;
pns32 vdb xx av-j vvi pn31, c-acp pns32 av-x vhd pn31; cc-acp pns32 vmd vvi pn31, cs pns32 vhd pn31;
(52) sermon (DIV1)
811
Page 333
5023
as sore eys hate the light of the Sunne even when it is down; for if they had it, they would twinckle at it.
as soar eyes hate the Light of the Sun even when it is down; for if they had it, they would twinkle At it.
c-acp j n2 vvb dt n1 pp-f dt n1 av c-crq pn31 vbz a-acp; c-acp cs pns32 vhd pn31, pns32 vmd n1 p-acp pn31.
(52) sermon (DIV1)
811
Page 333
5024
Thus all wicked men hate the word, and may be condemned for despisers of the word,
Thus all wicked men hate the word, and may be condemned for despisers of the word,
av d j n2 vvb dt n1, cc vmb vbi vvn p-acp n2 pp-f dt n1,
(52) sermon (DIV1)
811
Page 333
5025
though they doe not actually hate it, because they have it not; yet habitually they hate it;
though they do not actually hate it, Because they have it not; yet habitually they hate it;
cs pns32 vdb xx av-j vvi pn31, c-acp pns32 vhb pn31 xx; av av-j pns32 vvb pn31;
(52) sermon (DIV1)
811
Page 333
5026
they would hate it if they had it.
they would hate it if they had it.
pns32 vmd vvi pn31 cs pns32 vhd pn31.
(52) sermon (DIV1)
811
Page 333
5027
I speak not of this hatred, but of that which is actuall hatred, whereby though they have the word,
I speak not of this hatred, but of that which is actual hatred, whereby though they have the word,
pns11 vvb xx pp-f d n1, cc-acp pp-f d r-crq vbz j n1, c-crq c-acp pns32 vhb dt n1,
(52) sermon (DIV1)
811
Page 333
5028
yet they hare to be controled, and reformed by the word: Prov. 1. 22. O ye fooles,
yet they hare to be controlled, and reformed by the word: Curae 1. 22. O you Fools,
av pns32 n1 pc-acp vbi vvn, cc vvd p-acp dt n1: np1 crd crd sy pn22 n2,
(52) sermon (DIV1)
811
Page 333
5029
how long will ye hate knowledge? Secondly, it is a passion of the heart, and so I distinguish it:
how long will you hate knowledge? Secondly, it is a passion of the heart, and so I distinguish it:
c-crq av-j vmb pn22 vvi n1? ord, pn31 vbz dt n1 pp-f dt n1, cc av pns11 vvb pn31:
(52) sermon (DIV1)
811
Page 333
5030
for I know a wicked man may love the word of God with his understanding and conscience;
for I know a wicked man may love the word of God with his understanding and conscience;
c-acp pns11 vvb dt j n1 vmb vvi dt n1 pp-f np1 p-acp po31 n1 cc n1;
(52) sermon (DIV1)
812
Page 333
5031
his understanding may love the word and say it is good; his conscience may love the word and say it is gratious;
his understanding may love the word and say it is good; his conscience may love the word and say it is gracious;
po31 n1 vmb vvi dt n1 cc vvb pn31 vbz j; po31 n1 vmb vvi dt n1 cc vvb pn31 vbz j;
(52) sermon (DIV1)
812
Page 333
5032
yet if he cuts not off his sinnes for the word, he hates it.
yet if he cuts not off his Sins for the word, he hates it.
av cs pns31 vvz xx p-acp po31 n2 p-acp dt n1, pns31 vvz pn31.
(52) sermon (DIV1)
812
Page 333
5033
Psal. 119. 70. Their heart is as fat as grease, but my delight is in thy law;
Psalm 119. 70. Their heart is as fat as grease, but my delight is in thy law;
np1 crd crd po32 n1 vbz a-acp j c-acp n1, cc-acp po11 n1 vbz p-acp po21 n1;
(52) sermon (DIV1)
812
Page 333
5034
as if he should say, my heart is a leane heart, an hungrie heart, my soule delighteth and rejoyceth in and loveth thy word:
as if he should say, my heart is a lean heart, an hungry heart, my soul delights and Rejoiceth in and loves thy word:
c-acp cs pns31 vmd vvi, po11 n1 vbz dt j n1, dt j n1, po11 n1 vvz cc vvz p-acp cc vvz po21 n1:
(52) sermon (DIV1)
812
Page 334
5035
I have nothing else to fill it but thy word, and the comforts I have from it:
I have nothing Else to fill it but thy word, and the comforts I have from it:
pns11 vhb pix av pc-acp vvi pn31 p-acp po21 n1, cc dt n2 pns11 vhb p-acp pn31:
(52) sermon (DIV1)
812
Page 334
5036
but their hearts are as fat as grease, their hearts are fat hearts, fat with the world, far with lust, they hate the word.
but their hearts Are as fat as grease, their hearts Are fat hearts, fat with the world, Far with lust, they hate the word.
cc-acp po32 n2 vbr a-acp j c-acp n1, po32 n2 vbr j n2, j p-acp dt n1, av-j p-acp n1, pns32 vvb dt n1.
(52) sermon (DIV1)
812
Page 334
5037
As a full stomack loatheth meat and cannot digest it:
As a full stomach Loathes meat and cannot digest it:
p-acp dt j n1 vvz n1 cc vmbx vvi pn31:
(52) sermon (DIV1)
813
Page 334
5038
so wicked men hate the word, it will not go down with them, it will not fetch up their lusts.
so wicked men hate the word, it will not go down with them, it will not fetch up their Lustiest.
av j n2 vvb dt n1, pn31 vmb xx vvi a-acp p-acp pno32, pn31 vmb xx vvi a-acp po32 n2.
(52) sermon (DIV1)
813
Page 334
5039
If thou partest not with thy sinnes, thy heart hateth the word: yet thou thinkest thou lovest the word:
If thou partest not with thy Sins, thy heart hates the word: yet thou Thinkest thou Lovest the word:
cs pns21 vv2 xx p-acp po21 n2, po21 n1 vvz dt n1: av pns21 vv2 pns21 vv2 dt n1:
(52) sermon (DIV1)
814
Page 334
5040
thou sayest thou lovest to hear the word, and thou lovest good Ministers, and good discourses, &c. it may be that this is nothing but the assent of thine understanding,
thou Sayest thou Lovest to hear the word, and thou Lovest good Ministers, and good discourses, etc. it may be that this is nothing but the assent of thine understanding,
pns21 vv2 pns21 vv2 pc-acp vvi dt n1, cc pns21 vv2 j n2, cc j n2, av pn31 vmb vbi d d vbz pix p-acp dt n1 pp-f po21 n1,
(52) sermon (DIV1)
814
Page 334
5041
and the approbation of thy conscience, and so a man may love the word in his understanding and conscience,
and the approbation of thy conscience, and so a man may love the word in his understanding and conscience,
cc dt n1 pp-f po21 n1, cc av dt n1 vmb vvi dt n1 p-acp po31 n1 cc n1,
(52) sermon (DIV1)
814
Page 334
5042
and yet be a hater of the word of God. The Devills have attained to so much divinity as this;
and yet be a hater of the word of God. The Devils have attained to so much divinity as this;
cc av vbi dt n1 pp-f dt n1 pp-f np1. dt n2 vhb vvn p-acp av d n1 c-acp d;
(52) sermon (DIV1)
814
Page 334
5043
they like the word in their understandings, and assent to the truth of it in their consciences;
they like the word in their understandings, and assent to the truth of it in their Consciences;
pns32 av-j dt n1 p-acp po32 n2, cc vvi p-acp dt n1 pp-f pn31 p-acp po32 n2;
(52) sermon (DIV1)
815
Page 334
5044
but though their understandings and consciences tell them that it is a good word, yet they hate it.
but though their understandings and Consciences tell them that it is a good word, yet they hate it.
cc-acp cs po32 n2 cc n2 vvb pno32 cst pn31 vbz dt j n1, av pns32 vvb pn31.
(52) sermon (DIV1)
815
Page 334
5045
This is a damnable and a most unnaturall hatred.
This is a damnable and a most unnatural hatred.
d vbz dt j cc dt av-ds j n1.
(52) sermon (DIV1)
815
Page 334
5046
Indeed if a mans mind and conscience were against the word, it were naturall for him to hate it:
Indeed if a men mind and conscience were against the word, it were natural for him to hate it:
av cs dt ng1 n1 cc n1 vbdr p-acp dt n1, pn31 vbdr j p-acp pno31 pc-acp vvi pn31:
(52) sermon (DIV1)
816
Page 334
5047
it is naturall for a man to hate that which is against his mind:
it is natural for a man to hate that which is against his mind:
pn31 vbz j p-acp dt n1 pc-acp vvi d r-crq vbz p-acp po31 n1:
(52) sermon (DIV1)
816
Page 334
5048
but when thy conscience shall tell thee, this is the word and the will of the Eternall God;
but when thy conscience shall tell thee, this is the word and the will of the Eternal God;
cc-acp c-crq po21 n1 vmb vvi pno21, d vbz dt n1 cc dt n1 pp-f dt j np1;
(52) sermon (DIV1)
816
Page 334
5049
and thy conscience shall tell thee, that it is a most true word, a righteous, a just,
and thy conscience shall tell thee, that it is a most true word, a righteous, a just,
cc po21 n1 vmb vvi pno21, cst pn31 vbz dt av-ds j n1, dt j, dt j,
(52) sermon (DIV1)
816
Page 334
5050
an holy commandement that commands thee to serve thy God onely, and so to part with all thy sinnes;
an holy Commandment that commands thee to serve thy God only, and so to part with all thy Sins;
dt j n1 cst vvz pno21 pc-acp vvi po21 n1 av-j, cc av pc-acp vvi p-acp d po21 n2;
(52) sermon (DIV1)
816
Page 334
5051
if yet thou wilt not obey, but goe contrary to his word, thy hatred it is unnaturall and divelish.
if yet thou wilt not obey, but go contrary to his word, thy hatred it is unnatural and devilish.
cs av pns21 vm2 xx vvi, cc-acp vvb j-jn p-acp po31 n1, po21 n1 pn31 vbz j cc j.
(52) sermon (DIV1)
816
Page 334
5052
As it was said of Agrippa his dogge, he had a divell tyed to his collar:
As it was said of Agrippa his dog, he had a Devil tied to his collar:
p-acp pn31 vbds vvn pp-f np1 po31 n1, pns31 vhd dt n1 vvn p-acp po31 n1:
(52) sermon (DIV1)
816
Page 334
5053
of another that he had a divell signed on his swords pummell:
of Another that he had a Devil signed on his swords pummel:
pp-f j-jn cst pns31 vhd dt n1 vvn p-acp po31 ng1 n1:
(52) sermon (DIV1)
816
Page 334
5054
so I may say to every one that hates the word and to be ruled by it,
so I may say to every one that hates the word and to be ruled by it,
av pns11 vmb vvi p-acp d pi cst vvz dt n1 cc pc-acp vbi vvn p-acp pn31,
(52) sermon (DIV1)
816
Page 334
5055
and yet knowes it in his own understanding and conscience to be a true and good word;
and yet knows it in his own understanding and conscience to be a true and good word;
cc av vvz pn31 p-acp po31 d n1 cc n1 pc-acp vbi dt j cc j n1;
(52) sermon (DIV1)
816
Page 334
5056
I may say, it is a divelish Hatred, and he hath a divell tyed to his heart, a divell in his heart.
I may say, it is a devilish Hatred, and he hath a Devil tied to his heart, a Devil in his heart.
pns11 vmb vvi, pn31 vbz dt j n1, cc pns31 vhz dt n1 vvn p-acp po31 n1, dt n1 p-acp po31 n1.
(52) sermon (DIV1)
816
Page 334
5057
Thirdly, this hatred is that whereby the heart riseth up against an union with the word:
Thirdly, this hatred is that whereby the heart Riseth up against an Union with the word:
ord, d n1 vbz d c-crq dt n1 vvz a-acp p-acp dt n1 p-acp dt n1:
(52) sermon (DIV1)
817
Page 334
5058
hatred is a shunning of an union with a thing. A man doth not hate any evill naturally, but he hates an union with it.
hatred is a shunning of an Union with a thing. A man does not hate any evil naturally, but he hates an Union with it.
n1 vbz dt vvg pp-f dt n1 p-acp dt n1. dt n1 vdz xx vvi d n-jn av-j, cc-acp pns31 vvz dt n1 p-acp pn31.
(52) sermon (DIV1)
817
Page 334
5059
A man doth not hate poison it selfe, he hates no poison in a toade: let it be there as much as it will, he cares not;
A man does not hate poison it self, he hates no poison in a toad: let it be there as much as it will, he Cares not;
dt n1 vdz xx vvi n1 pn31 n1, pns31 vvz dx n1 p-acp dt n1: vvb pn31 vbb a-acp p-acp d c-acp pn31 vmb, pns31 vvz xx;
(52) sermon (DIV1)
817
Page 334
5060
so the shepheard, be hates not the wolfe in the Forrest, but in the Flock. A wicked man hates not the word so long as it keeps within it self;
so the shepherd, be hates not the wolf in the Forest, but in the Flock. A wicked man hates not the word so long as it keeps within it self;
av dt n1, vbb vvz xx dt n1 p-acp dt n1, cc-acp p-acp dt vvb. dt j n1 vvz xx dt n1 av av-j c-acp pn31 vvz p-acp pn31 n1;
(52) sermon (DIV1)
817
Page 334
5061
he loves Epistles and Gospells, the first and second lesson so long as the word keeps in the Scriptures, he likes it;
he loves Epistles and Gospels, the First and second Lesson so long as the word keeps in the Scriptures, he likes it;
pns31 vvz n2 cc ng1, dt ord cc ord n1 av av-j c-acp dt n1 vvz p-acp dt n2, pns31 vvz pn31;
(52) sermon (DIV1)
817
Page 334
5062
but if the word begin to take union with him, if the word begin to plucke sin from him, to pull his cupps from him, to pluck his pleasures and delights from him,
but if the word begin to take Union with him, if the word begin to pluck since from him, to pull his cups from him, to pluck his pleasures and delights from him,
cc-acp cs dt n1 vvb pc-acp vvi n1 p-acp pno31, cs dt n1 vvb pc-acp vvi n1 p-acp pno31, pc-acp vvi po31 n2 p-acp pno31, pc-acp vvi po31 n2 cc n2 p-acp pno31,
(52) sermon (DIV1)
817
Page 334
5063
and his lusts from him, then he hates the word, when it comes in this union to his heart.
and his Lustiest from him, then he hates the word, when it comes in this Union to his heart.
cc po31 n2 p-acp pno31, cs pns31 vvz dt n1, c-crq pn31 vvz p-acp d n1 p-acp po31 n1.
(52) sermon (DIV1)
817
Page 334
5064
I put this union of the word in opposition to foure things. First against generall preaching;
I put this Union of the word in opposition to foure things. First against general preaching;
pns11 vvb d n1 pp-f dt n1 p-acp n1 p-acp crd n2. ord p-acp n1 vvg;
(52) sermon (DIV1)
818
Page 334
5065
a wicked man loves generall preaching, though it be of all the truthes in the Bible while they take no union with his heart;
a wicked man loves general preaching, though it be of all the truths in the bible while they take no Union with his heart;
dt j n1 vvz j vvg, cs pn31 vbb pp-f d dt ng1 p-acp dt n1 cs pns32 vvb dx n1 p-acp po31 n1;
(52) sermon (DIV1)
819
Page 335
5066
he may heare a thousand Sermons and like them all well enough;
he may hear a thousand Sermons and like them all well enough;
pns31 vmb vvi dt crd n2 cc vvb pno32 d av av-d;
(52) sermon (DIV1)
819
Page 335
5067
so long as the word closeth not in with a mans conscience, so long as it grapples not with his heart,
so long as the word closeth not in with a men conscience, so long as it grapples not with his heart,
av av-j c-acp dt n1 vvz xx p-acp p-acp dt ng1 n1, av av-j c-acp pn31 vvz xx p-acp po31 n1,
(52) sermon (DIV1)
819
Page 335
5068
so long he may love and like it.
so long he may love and like it.
av av-j pns31 vmb vvi cc vvb pn31.
(52) sermon (DIV1)
819
Page 335
5069
But let the word come in particulars to him, and tell him, this is thy sinne,
But let the word come in particulars to him, and tell him, this is thy sin,
cc-acp vvb dt n1 vvb p-acp n2-j p-acp pno31, cc vvb pno31, d vbz po21 n1,
(52) sermon (DIV1)
819
Page 335
5070
and thou must to hell for it, if thou givest it not over:
and thou must to hell for it, if thou givest it not over:
cc pns21 vmb p-acp n1 p-acp pn31, cs pns21 vv2 pn31 xx a-acp:
(52) sermon (DIV1)
819
Page 335
5071
this hath been an old lust of thine which will be thy bane, if thou repent not:
this hath been an old lust of thine which will be thy bane, if thou Repent not:
d vhz vbn dt j n1 pp-f png21 r-crq vmb vbi po21 n1, cs pns21 vvb xx:
(52) sermon (DIV1)
819
Page 335
5072
This thy old corruption, it will be thy breake-necke, if thou part not with it: if the word come in this union with his soule then he hates it.
This thy old corruption, it will be thy breakneck, if thou part not with it: if the word come in this Union with his soul then he hates it.
d po21 j n1, pn31 vmb vbi po21 n1, cs pns21 vvb xx p-acp pn31: cs dt n1 vvb p-acp d n1 p-acp po31 n1 av pns31 vvz pn31.
(52) sermon (DIV1)
819
Page 335
5073
So long as Iohn Baptist tooke his text, and dwelt on the reasons, and went no further, Herod heard him gladly:
So long as John Baptist took his text, and dwelled on the Reasons, and went no further, Herod herd him gladly:
av av-j c-acp np1 np1 vvd po31 n1, cc vvd p-acp dt n2, cc vvd av-dx av-jc, np1 vvd pno31 av-j:
(52) sermon (DIV1)
820
Page 335
5074
but when Iohn came to his use to apply it, and told him in particular, this reproves thee Herod,
but when John Come to his use to apply it, and told him in particular, this reproves thee Herod,
cc-acp c-crq np1 vvd p-acp po31 n1 pc-acp vvi pn31, cc vvd pno31 p-acp j, d vvz pno21 np1,
(52) sermon (DIV1)
820
Page 335
5075
and all the evills that ever thou hast done, and in particular for thine unlawfull marriage with thy brother Philips wife:
and all the evils that ever thou hast done, and in particular for thine unlawful marriage with thy brother Philips wife:
cc d dt n2-jn cst av pns21 vh2 vdn, cc p-acp j c-acp po21 j n1 p-acp po21 n1 vvz n1:
(52) sermon (DIV1)
820
Page 335
5076
when Iohn came thus, then Herod claps him up in prison; before he heard him with joy and gladnesse:
when John Come thus, then Herod claps him up in prison; before he herd him with joy and gladness:
c-crq np1 vvd av, cs np1 vvz pno31 a-acp p-acp n1; c-acp pns31 vvd pno31 p-acp n1 cc n1:
(52) sermon (DIV1)
820
Page 335
5077
but when he comes close to his conscience, and tells him that his marriage would condemne him,
but when he comes close to his conscience, and tells him that his marriage would condemn him,
cc-acp c-crq pns31 vvz av-j p-acp po31 n1, cc vvz pno31 cst po31 n1 vmd vvi pno31,
(52) sermon (DIV1)
820
Page 335
5078
and his other sinnes would damn him, if he repented not; Herod cannot endure this preaching any longer.
and his other Sins would damn him, if he repented not; Herod cannot endure this preaching any longer.
cc po31 j-jn n2 vmd vvi pno31, cs pns31 vvd xx; np1 vmbx vvi d vvg d av-jc.
(52) sermon (DIV1)
820
Page 335
5079
Secondly, in opposition to mercifull preaching. A wicked man loves mercifull Preaching;
Secondly, in opposition to merciful preaching. A wicked man loves merciful Preaching;
ord, p-acp n1 p-acp j vvg. dt j n1 vvz j vvg;
(52) sermon (DIV1)
821
Page 335
5080
why? it takes no union with his heart, it is like a Plaister that will never sticke.
why? it Takes no Union with his heart, it is like a Plaster that will never stick.
q-crq? pn31 vvz dx n1 p-acp po31 n1, pn31 vbz av-j dt vvb cst vmb av-x vvi.
(52) sermon (DIV1)
821
Page 335
5081
A mercifull Sermon can never sticke on a prophane heart;
A merciful Sermon can never stick on a profane heart;
dt j n1 vmb av-x vvi p-acp dt j n1;
(52) sermon (DIV1)
821
Page 335
5082
it is likened to a greasie paper that will never fasten, so mercifull Sermons, they will never fasten on his heart, they cannot take away his sinnes from him.
it is likened to a greasy paper that will never fasten, so merciful Sermons, they will never fasten on his heart, they cannot take away his Sins from him.
pn31 vbz vvn p-acp dt j n1 cst vmb av-x vvi, av j n2, pns32 vmb av-x vvi p-acp po31 n1, pns32 vmbx vvi av po31 n2 p-acp pno31.
(52) sermon (DIV1)
821
Page 335
5083
Ahab he loved his foure hundred meale-mouthed mercifull Preachers well enough;
Ahab he loved his foure hundred mealmouth merciful Preachers well enough;
np1 pns31 vvd po31 crd crd j j n2 av av-d;
(52) sermon (DIV1)
822
Page 335
5084
but when Micaiah came to him, O, I hate him, for he never Prophesieth good unto me but evill, he is alwayes upon hell-strings, he is alwayes preaching judgement unto me:
but when Micaiah Come to him, Oh, I hate him, for he never Prophesieth good unto me but evil, he is always upon hell-strings, he is always preaching judgement unto me:
cc-acp c-crq np1 vvd p-acp pno31, uh, pns11 vvb pno31, c-acp pns31 av-x vvz j p-acp pno11 p-acp j-jn, pns31 vbz av p-acp n2, pns31 vbz av vvg n1 p-acp pno11:
(52) sermon (DIV1)
822
Page 335
5085
I cannot claw off one of his Sermons in a moneth scarce, I cannot catch hold on any of his Points to comfort my heart;
I cannot claw off one of his Sermons in a Monn scarce, I cannot catch hold on any of his Points to Comfort my heart;
pns11 vmbx vvi a-acp crd pp-f po31 n2 p-acp dt n1 av-j, pns11 vmbx vvi n1 p-acp d pp-f po31 n2 pc-acp vvi po11 n1;
(52) sermon (DIV1)
822
Page 335
5086
there is not one sentence in all his Sermons to refresh my conscience, he never prophesieth good unto me but evill; I hate him.
there is not one sentence in all his Sermons to refresh my conscience, he never Prophesieth good unto me but evil; I hate him.
pc-acp vbz xx crd n1 p-acp d po31 n2 pc-acp vvi po11 n1, pns31 av-x vvz j p-acp pno11 p-acp j-jn; pns11 vvb pno31.
(52) sermon (DIV1)
822
Page 335
5087
When a Minister comes to the conscience of a man, and tells him this is the truth of God,
When a Minister comes to the conscience of a man, and tells him this is the truth of God,
c-crq dt n1 vvz p-acp dt n1 pp-f dt n1, cc vvz pno31 d vbz dt n1 pp-f np1,
(52) sermon (DIV1)
823
Page 335
5088
and this is thy sinne and damnation, and makes his Sermons sticke as a burre on his conscience,
and this is thy sin and damnation, and makes his Sermons stick as a Burre on his conscience,
cc d vbz po21 n1 cc n1, cc vvz po31 n2 vvi p-acp dt n1 p-acp po31 n1,
(52) sermon (DIV1)
823
Page 335
5089
and as an arrow shot into his bowells, his heart riseth against it, and he cannot endure it.
and as an arrow shot into his bowels, his heart Riseth against it, and he cannot endure it.
cc p-acp dt n1 vvn p-acp po31 n2, po31 n1 vvz p-acp pn31, cc pns31 vmbx vvi pn31.
(52) sermon (DIV1)
823
Page 335
5090
Thirdly, in opposition to preaching, when the Minister is dead. A wicked man loves the word when he that preacheth it is dead.
Thirdly, in opposition to preaching, when the Minister is dead. A wicked man loves the word when he that Preacheth it is dead.
ord, p-acp n1 p-acp vvg, c-crq dt n1 vbz j. dt j n1 vvz dt n1 c-crq pns31 cst vvz pn31 vbz j.
(52) sermon (DIV1)
824
Page 335
5091
Why? then there is none to urge a union of the word with his conscience.
Why? then there is none to urge a Union of the word with his conscience.
q-crq? av a-acp vbz pix pc-acp vvi dt n1 pp-f dt n1 p-acp po31 n1.
(52) sermon (DIV1)
824
Page 335
5092
A wicked man loves to read Saint Paul, Saint Peter and Saint Iohn, &c. why? these men are not alive to urge a union of the word with their consciences;
A wicked man loves to read Saint Paul, Saint Peter and Saint John, etc. why? these men Are not alive to urge a Union of the word with their Consciences;
dt j n1 vvz pc-acp vvi n1 np1, n1 np1 cc n1 np1, av q-crq? d n2 vbr xx j pc-acp vvi dt n1 pp-f dt n1 p-acp po32 n2;
(52) sermon (DIV1)
824
Page 335
5093
but if Saint Paul, or Saint Peter, &c. were alive to tell them, if this be the word of God,
but if Saint Paul, or Saint Peter, etc. were alive to tell them, if this be the word of God,
cc-acp cs n1 np1, cc n1 np1, av vbdr j pc-acp vvi pno32, cs d vbb dt n1 pp-f np1,
(52) sermon (DIV1)
824
Page 335
5094
then thou art a damned man, if thou doest not obey it, if this be a grace,
then thou art a damned man, if thou dost not obey it, if this be a grace,
cs pns21 vb2r dt j-vvn n1, cs pns21 vd2 xx vvi pn31, cs d vbb dt n1,
(52) sermon (DIV1)
824
Page 335
5095
then thou art a cursed man, if thou have it not: if these men were alive now, their Sermons would cut to the quicke.
then thou art a cursed man, if thou have it not: if these men were alive now, their Sermons would Cut to the quick.
cs pns21 vb2r dt j-vvn n1, cs pns21 vhb pn31 xx: cs d n2 vbdr j av, po32 n2 vmd vvi p-acp dt j.
(52) sermon (DIV1)
824
Page 335
5096
So when the Ministers are dead, men love to buy their bookes; and to read their Sermons.
So when the Ministers Are dead, men love to buy their books; and to read their Sermons.
av c-crq dt n2 vbr j, n2 vvb pc-acp vvi po32 n2; cc pc-acp vvi po32 n2.
(52) sermon (DIV1)
824
Page 336
5097
Now Master Perkins is dead, all the world honours him, and men buy up his bookes;
Now Master Perkins is dead, all the world honours him, and men buy up his books;
av n1 np1 vbz j, d dt n1 vvz pno31, cc n2 vvb a-acp po31 n2;
(52) sermon (DIV1)
825
Page 336
5098
but when he was alive, the drunkards made ballads of him, and profane Belials would make songs of him:
but when he was alive, the drunkards made ballads of him, and profane Belials would make songs of him:
cc-acp c-crq pns31 vbds j, dt n2 vvd n2 pp-f pno31, cc j n2-jn vmd vvi n2 pp-f pno31:
(52) sermon (DIV1)
825
Page 336
5099
why? they could not endure this union of the word.
why? they could not endure this Union of the word.
q-crq? pns32 vmd xx vvi d n1 pp-f dt n1.
(52) sermon (DIV1)
825
Page 336
5100
If the Minister be by, he cannot be drunk, but the Minister will preach condemnation to him for it,
If the Minister be by, he cannot be drunk, but the Minister will preach condemnation to him for it,
cs dt n1 vbb p-acp, pns31 vmbx vbi vvn, cc-acp dt n1 vmb vvi n1 p-acp pno31 c-acp pn31,
(52) sermon (DIV1)
825
Page 336
5101
if he repent not ▪ he cannot swear, or lie, or deceive, but the Minister will tell him that this will be a core to his conscience another day. Men cannot endure this.
if he Repent not ▪ he cannot swear, or lie, or deceive, but the Minister will tell him that this will be a core to his conscience Another day. Men cannot endure this.
cs pns31 vvb xx ▪ pns31 vmbx vvi, cc vvi, cc vvi, cc-acp dt n1 vmb vvi pno31 cst d vmb vbi dt n1 p-acp po31 n1 j-jn n1. np1 vmbx vvi d.
(52) sermon (DIV1)
825
Page 336
5102
Saint Paul and Saint Peter, &c. being dead they like well enough, but if they were alive, they would hate them:
Saint Paul and Saint Peter, etc. being dead they like well enough, but if they were alive, they would hate them:
n1 np1 cc n1 np1, av vbg j pns32 vvb av av-d, cc-acp cs pns32 vbdr j, pns32 vmd vvi pno32:
(52) sermon (DIV1)
825
Page 336
5103
why? they cannot endure an union with the word. This was the religion of the Scribes and Pharisees:
why? they cannot endure an Union with the word. This was the Religion of the Scribes and Pharisees:
q-crq? pns32 vmbx vvi dt n1 p-acp dt n1. d vbds dt n1 pp-f dt n2 cc np2:
(52) sermon (DIV1)
825
Page 336
5104
Matth. 23. 29, 30. they built the •ombes of the Prophets, and garnished the Sepulchres of the righteous,
Matthew 23. 29, 30. they built the •ombes of the prophets, and garnished the Sepulchres of the righteous,
np1 crd crd, crd pns32 vvd dt n2 pp-f dt n2, cc vvn dt n2 pp-f dt j,
(52) sermon (DIV1)
826
Page 336
5105
and said if they had lived in the daies of their fathers, they would not have been partakers with them in the bloud of the Prophets.
and said if they had lived in the days of their Father's, they would not have been partakers with them in the blood of the prophets.
cc vvd cs pns32 vhd vvn p-acp dt n2 pp-f po32 n2, pns32 vmd xx vhi vbn n2 p-acp pno32 p-acp dt n1 pp-f dt n2.
(52) sermon (DIV1)
826
Page 336
5106
You are the children of those men that killed the Prophets, saith Christ:
You Are the children of those men that killed the prophets, Says christ:
pn22 vbr dt n2 pp-f d n2 cst vvd dt n2, vvz np1:
(52) sermon (DIV1)
826
Page 336
5107
ver. 31. Are not you the children of those men? doe not you do those sins which the Prophets cried out against,
ver. 31. are not you the children of those men? do not you do those Sins which the prophets cried out against,
fw-la. crd vbr xx pn22 dt n2 pp-f d n2? vdb xx pn22 vdi d n2 r-crq dt n2 vvd av p-acp,
(52) sermon (DIV1)
826
Page 336
5108
and for which the Prophets denounced such fearfull judgements upon them? I tell you if the Prophets were now alive, they would ••ie hell and damnation, to you:
and for which the prophets denounced such fearful Judgments upon them? I tell you if the prophets were now alive, they would ••ie hell and damnation, to you:
cc p-acp r-crq dt n2 vvn d j n2 p-acp pno32? pns11 vvb pn22 cs dt n2 vbdr av j, pns32 vmd vvi n1 cc n1, p-acp pn22:
(52) sermon (DIV1)
826
Page 336
5109
if the Prophets were now alive, and did see those sinnes you commit, they would denounce woe and vengeance to you as they did to their fathers.
if the prophets were now alive, and did see those Sins you commit, they would denounce woe and vengeance to you as they did to their Father's.
cs dt n2 vbdr av j, cc vdd vvi d n2 pn22 vvb, pns32 vmd vvi n1 cc n1 p-acp pn22 c-acp pns32 vdd p-acp po32 n2.
(52) sermon (DIV1)
826
Page 336
5110
Oh saith one, if I had lived in the Jews time, I would never have opposed Christ and his Apostles, I would have kissed the very ground that they trod on;
O Says one, if I had lived in the jews time, I would never have opposed christ and his Apostles, I would have kissed the very ground that they trod on;
uh vvz pi, cs pns11 vhd vvn p-acp dt np2 n1, pns11 vmd av-x vhi vvn np1 cc po31 n2, pns11 vmd vhi vvn dt j n1 cst pns32 vvd a-acp;
(52) sermon (DIV1)
827
Page 336
5111
then, wretch why doest thou not doe that which these men preached? look in the writings of these holy men, of Paul, of Peter, &c. Dost thou do that which Paul and Peter have wrote thou shouldest doe? dost thou look in their writings,
then, wretch why dost thou not do that which these men preached? look in the writings of these holy men, of Paul, of Peter, etc. Dost thou do that which Paul and Peter have wrote thou Shouldst do? dost thou look in their writings,
av, n1 q-crq vd2 pns21 xx vdi d r-crq d n2 vvn? vvb p-acp dt n2 pp-f d j n2, pp-f np1, pp-f np1, av vd2 pns21 vdi d r-crq np1 cc np1 vhb vvn pns21 vmd2 vdi? vd2 pns21 vvi p-acp po32 n2,
(52) sermon (DIV1)
827
Page 336
5112
and not obey what they have wrote? I tell thee, if Peter and Paul were alive, they would tell thee thou shouldest be damned, if thou repentest not:
and not obey what they have wrote? I tell thee, if Peter and Paul were alive, they would tell thee thou Shouldst be damned, if thou Repentest not:
cc xx vvi r-crq pns32 vhb vvd? pns11 vvb pno21, cs np1 cc np1 vbdr j, pns32 vmd vvi pno21 pns21 vmd2 vbi vvn, cs pns21 vv2 xx:
(52) sermon (DIV1)
827
Page 336
5113
if John and Iames were alive, they would tell thee, that the wrath of God will take hold on thee,
if John and James were alive, they would tell thee, that the wrath of God will take hold on thee,
cs np1 cc np1 vbdr j, pns32 vmd vvi pno21, cst dt n1 pp-f np1 vmb vvi n1 p-acp pno21,
(52) sermon (DIV1)
827
Page 336
5114
if thou yeeld not obedience to that word they preached to thee. If Paul were alive he should have many a Tertullus to oppose him:
if thou yield not Obedience to that word they preached to thee. If Paul were alive he should have many a Tertullus to oppose him:
cs pns21 vvb xx n1 p-acp d n1 pns32 vvd p-acp pno21. cs np1 vbdr j pns31 vmd vhi d dt np1 pc-acp vvi pno31:
(52) sermon (DIV1)
827
Page 336
5115
if Iohn were alive, he should have many a Herod to imprison him:
if John were alive, he should have many a Herod to imprison him:
cs np1 vbdr j, pns31 vmd vhi d dt np1 pc-acp vvi pno31:
(52) sermon (DIV1)
828
Page 336
5116
if Amos were alive, hee should have many an Amaziah to banish him and to silence him;
if Amos were alive, he should have many an Amaziah to banish him and to silence him;
cs np1 vbdr j, pns31 vmd vhi d dt np1 pc-acp vvi pno31 cc pc-acp vvi pno31;
(52) sermon (DIV1)
828
Page 336
5117
but now they are dead, men can like them well enough.
but now they Are dead, men can like them well enough.
cc-acp av pns32 vbr j, n2 vmb vvi pno32 av av-d.
(52) sermon (DIV1)
828
Page 336
5118
A righteous man in the way, is an abomination to the wicked. Prov. 29. 27. he doth not say an upright man when he is dead, is an abomination to the wicked:
A righteous man in the Way, is an abomination to the wicked. Curae 29. 27. he does not say an upright man when he is dead, is an abomination to the wicked:
dt j n1 p-acp dt n1, vbz dt n1 p-acp dt j. np1 crd crd pns31 vdz xx vvi dt j n1 c-crq pns31 vbz j, vbz dt n1 p-acp dt j:
(52) sermon (DIV1)
829
Page 336
5119
for when he is dead, they may praise him, and love him, and love to have his picture amongst them:
for when he is dead, they may praise him, and love him, and love to have his picture among them:
c-acp c-crq pns31 vbz j, pns32 vmb vvi pno31, cc vvb pno31, cc vvb pc-acp vhi po31 n1 p-acp pno32:
(52) sermon (DIV1)
829
Page 336
5120
then they will speake well of him, and commend him. I speake that, because I would not be misconstrued.
then they will speak well of him, and commend him. I speak that, Because I would not be misconstrued.
cs pns32 vmb vvi av pp-f pno31, cc vvb pno31. pns11 vvb cst, c-acp pns11 vmd xx vbi vvn.
(52) sermon (DIV1)
829
Page 336
5121
Let a man be a godly man indeed, a Saint indeed, as long as he lives, the men of the world will hate him:
Let a man be a godly man indeed, a Saint indeed, as long as he lives, the men of the world will hate him:
vvb dt n1 vbb dt j n1 av, dt n1 av, c-acp av-j c-acp pns31 vvz, dt n2 pp-f dt n1 vmb vvi pno31:
(52) sermon (DIV1)
830
Page 336
5122
I have chosen you out of the world, faith Christ, and therefore the world hates you, &c.
I have chosen you out of the world, faith christ, and Therefore the world hates you, etc.
pns11 vhb vvn pn22 av pp-f dt n1, n1 np1, cc av dt n1 vvz pn22, av
(52) sermon (DIV1)
830
Page 337
5123
It hath been an old haunt and custome of the world to hate and maligne the righteous, to reproach them, to call them Puritans, &c,
It hath been an old haunt and custom of the world to hate and malign the righteous, to reproach them, to call them Puritans, etc.,
pn31 vhz vbn dt j n1 cc n1 pp-f dt n1 pc-acp vvi cc vvi dt j, pc-acp vvi pno32, pc-acp vvi pno32 np2, av,
(52) sermon (DIV1)
831
Page 337
5124
though very heathens have acknowledged that there is no religion without purity.
though very Heathens have acknowledged that there is no Religion without purity.
cs j n2-jn vhb vvn cst pc-acp vbz dx n1 p-acp n1.
(52) sermon (DIV1)
831
Page 337
5125
Cicero, Horate, and others describing a man that is religious, say that he is an intire man, a man pure from sin.
Cicero, Horate, and Others describing a man that is religious, say that he is an entire man, a man pure from since.
np1, j, cc n2-jn vvg dt n1 cst vbz j, vvb cst pns31 vbz dt j n1, dt n1 j p-acp n1.
(52) sermon (DIV1)
831
Page 337
5126
If any man will not beleeve it, let him trie it:
If any man will not believe it, let him try it:
cs d n1 vmb xx vvi pn31, vvb pno31 vvi pn31:
(52) sermon (DIV1)
832
Page 337
5127
let him be holy and gratious, and shew forth the power of religion in his life, let him contemne the world, &c. and see whether wicked men will not hate him, reproach and disgrace him what they can not as if a godly man could not be godly and religious,
let him be holy and gracious, and show forth the power of Religion in his life, let him contemn the world, etc. and see whither wicked men will not hate him, reproach and disgrace him what they can not as if a godly man could not be godly and religious,
vvb pno31 vbi j cc j, cc vvi av dt n1 pp-f n1 p-acp po31 n1, vvb pno31 vvi dt n1, av cc vvb cs j n2 vmb xx vvi pno31, n1 cc vvi pno31 r-crq pns32 vmb xx c-acp cs dt j n1 vmd xx vbi j cc j,
(52) sermon (DIV1)
832
Page 337
5128
unlesse he be hated and reproached by the world: for it may be
unless he be hated and reproached by the world: for it may be
cs pns31 vbb vvn cc vvn p-acp dt n1: c-acp pn31 vmb vbi
(52) sermon (DIV1)
832
Page 337
5129
First, when a man that is truly religious and godly, is a great man, and all the countrey are loth to lose his favour,
First, when a man that is truly religious and godly, is a great man, and all the country Are loath to loose his favour,
ord, c-crq dt n1 cst vbz av-j j cc j, vbz dt j n1, cc d dt n1 vbr j pc-acp vvi po31 n1,
(52) sermon (DIV1)
833
Page 337
5130
or to purchase his ill will ▪ then he may be free from hate and reproach.
or to purchase his ill will ▪ then he may be free from hate and reproach.
cc pc-acp vvi po31 j-jn n1 ▪ cs pns31 vmb vbi j p-acp n1 cc n1.
(52) sermon (DIV1)
833
Page 337
5131
Secondly, when he is a man of admirable wit and knowledge, that the world admires him for his learning,
Secondly, when he is a man of admirable wit and knowledge, that the world admires him for his learning,
ord, c-crq pns31 vbz dt n1 pp-f j n1 cc n1, cst dt n1 vvz pno31 p-acp po31 n1,
(52) sermon (DIV1)
834
Page 337
5132
and for his understanding, and for his parts: such a one men will rather admire then revile.
and for his understanding, and for his parts: such a one men will rather admire then revile.
cc p-acp po31 n1, cc p-acp po31 n2: d dt crd n2 vmb av-c vvi cs vvi.
(52) sermon (DIV1)
834
Page 337
5133
Thirdly, it may so be that God may give a godly man favour in the eyes of the world:
Thirdly, it may so be that God may give a godly man favour in the eyes of the world:
ord, pn31 vmb av vbi d n1 vmb vvi dt j n1 n1 p-acp dt n2 pp-f dt n1:
(52) sermon (DIV1)
835
Page 337
5134
howsoever the world would hate, and reproach them, yet God may so strike their consciences that they cannot doe it.
howsoever the world would hate, and reproach them, yet God may so strike their Consciences that they cannot do it.
c-acp dt n1 vmd vvi, cc vvi pno32, av np1 vmb av vvi po32 n2 cst pns32 vmbx vdi pn31.
(52) sermon (DIV1)
835
Page 337
5135
Otherwise, a godly man, especially if he be such a one by whose godlinesse and purity a wicked man is judged and condemned in his conscience for his ungodlinesse and prophanenesse, the wicked will hate him.
Otherwise, a godly man, especially if he be such a one by whose godliness and purity a wicked man is judged and condemned in his conscience for his ungodliness and profaneness, the wicked will hate him.
av, dt j n1, av-j cs pns31 vbb d dt pi p-acp rg-crq n1 cc n1 dt j n1 vbz vvn cc vvn p-acp po31 n1 p-acp po31 n1 cc n1, dt j vmb vvi pno31.
(52) sermon (DIV1)
835
Page 337
5136
Lastly, I put it in opposition to now and then preaching:
Lastly, I put it in opposition to now and then preaching:
ord, pns11 vvb pn31 p-acp n1 p-acp av cc av vvg:
(52) sermon (DIV1)
836
Page 337
5137
a wicked man loves preaching, though never so sharp and terrible, so it come but now and then:
a wicked man loves preaching, though never so sharp and terrible, so it come but now and then:
dt j n1 vvz vvg, cs av-x av j cc j, av pn31 vvb p-acp av cc av:
(52) sermon (DIV1)
836
Page 337
5138
if the Minister preach never so powerfully never so terribly, if it give him a reproof and away,
if the Minister preach never so powerfully never so terribly, if it give him a reproof and away,
cs dt n1 vvb av-x av av-j av av av-j, cs pn31 vvb pno31 dt n1 cc av,
(52) sermon (DIV1)
836
Page 337
5139
so it doth not stand digging in his conscience, and ga•ling his heart day by day;
so it does not stand digging in his conscience, and ga•ling his heart day by day;
av pn31 vdz xx vvi vvg p-acp po31 n1, cc vvg po31 n1 n1 p-acp n1;
(52) sermon (DIV1)
836
Page 337
5140
let the minister en•er a reproof into his heart againe, so it be but once or twice, he cares not.
let the minister en•er a reproof into his heart again, so it be but once or twice, he Cares not.
vvb dt n1 av dt n1 p-acp po31 n1 av, av pn31 vbi cc-acp a-acp cc av, pns31 vvz xx.
(52) sermon (DIV1)
836
Page 337
5141
Why? he thinks he can recover himself again from it:
Why? he thinks he can recover himself again from it:
q-crq? pns31 vvz pns31 vmb vvi px31 av p-acp pn31:
(52) sermon (DIV1)
836
Page 337
5142
but let the word of God come into him, and gall his conscience continually, that every Sabbath he is convicted for a condemned man if he live not otherwise:
but let the word of God come into him, and Gall his conscience continually, that every Sabbath he is convicted for a condemned man if he live not otherwise:
cc-acp vvb dt n1 pp-f np1 vvn p-acp pno31, cc vvi po31 n1 av-j, cst d n1 pns31 vbz vvn p-acp dt j-vvn n1 cs pns31 vvb xx av:
(52) sermon (DIV1)
836
Page 337
5143
every Sermon the Minister finds him out in his closest and dearest sinnes;
every Sermon the Minister finds him out in his closest and dearest Sins;
d n1 dt n1 vvz pno31 av p-acp po31 js cc js-jn n2;
(52) sermon (DIV1)
836
Page 337
5144
he can never goe to Church, but he heares the Minister reprooving him for some sinne or other, telling him that he must to hell for them unlesse he repent, and leade a new life;
he can never go to Church, but he hears the Minister reproving him for Some sin or other, telling him that he must to hell for them unless he Repent, and lead a new life;
pns31 vmb av-x vvi p-acp n1, cc-acp pns31 vvz dt n1 vvg pno31 p-acp d n1 cc n-jn, vvg pno31 cst pns31 vmb p-acp n1 p-acp pno32 cs pns31 vvb, cc vvi dt j n1;
(52) sermon (DIV1)
836
Page 337
5145
thus when the word followes him every Sabbath that he hath no breathing time to recover his lust;
thus when the word follows him every Sabbath that he hath no breathing time to recover his lust;
av c-crq dt n1 vvz pno31 d n1 cst pns31 vhz dx j-vvg n1 pc-acp vvi po31 n1;
(52) sermon (DIV1)
836
Page 337
5146
this makes him to hate the word.
this makes him to hate the word.
d vvz pno31 pc-acp vvi dt n1.
(52) sermon (DIV1)
836
Page 337
5147
Amos 7. The Prophet preaching the word of the Lord, and denouncing the Judgements of God to the people for their sins, Amaziah opposeth him ver. 12. and saith unto Amos, O thou Seer, goe flye thee away into the Land of Judah,
Amos 7. The Prophet preaching the word of the Lord, and denouncing the Judgments of God to the people for their Sins, Amaziah Opposeth him for. 12. and Says unto Amos, Oh thou Seer, go fly thee away into the Land of Judah,
np1 crd dt n1 vvg dt n1 pp-f dt n1, cc vvg dt n2 pp-f np1 p-acp dt n1 p-acp po32 n2, np1 vvz pno31 p-acp. crd cc vvz p-acp np1, uh pns21 n1, vvb vvb pno21 av p-acp dt n1 pp-f np1,
(52) sermon (DIV1)
837
Page 337
5148
and there eate bread and prophesie there, but prophesie not again any more at Bethell, for it is the Kings Chappel, and it is the Kings Court.
and there eat bred and prophesy there, but prophesy not again any more At Bethell, for it is the Kings Chapel, and it is the Kings Court.
cc pc-acp vvi n1 cc vvi a-acp, cc-acp vvb xx av av-d av-dc p-acp np1, c-acp pn31 vbz dt ng1 n1, cc pn31 vbz dt ng1 n1.
(52) sermon (DIV1)
837
Page 337
5149
He could like it well enough that Amos should prophesie once or twice:
He could like it well enough that Amos should prophesy once or twice:
pns31 vmd vvi pn31 av av-d cst np1 vmd vvi a-acp cc av:
(52) sermon (DIV1)
837
Page 337
5150
but if he did prophesie any more, he should spoile all thei• •••th, he should gall all their consciences;
but if he did prophesy any more, he should spoil all thei• •••th, he should Gall all their Consciences;
cc-acp cs pns31 vdd vvi d dc, pns31 vmd vvi d n1 n1, pns31 vmd vvi d po32 n2;
(52) sermon (DIV1)
837
Page 337
5151
go, saith he, prophesie in Judah, and eate thy bread there. Amos should prophesie where he would, so it were not there;
go, Says he, prophesy in Judah, and eat thy bred there. Amos should prophesy where he would, so it were not there;
vvb, vvz pns31, vvb p-acp np1, cc vvb po21 n1 a-acp. np1 vmd vvi c-crq pns31 vmd, av pn31 vbdr xx a-acp;
(52) sermon (DIV1)
837
Page 337
5152
he might eat his bread where he would, so it were not there.
he might eat his bred where he would, so it were not there.
pns31 vmd vvi po31 n1 c-crq pns31 vmd, av pn31 vbdr xx a-acp.
(52) sermon (DIV1)
837
Page 338
5153
Lastly, as it is an actuall affection of the heart, whereby the heart riseth up against an union:
Lastly, as it is an actual affection of the heart, whereby the heart Riseth up against an Union:
ord, c-acp pn31 vbz dt j n1 pp-f dt n1, c-crq dt n1 vvz a-acp p-acp dt n1:
(52) sermon (DIV1)
838
Page 338
5154
so in the last place, it is against that that is dissonant and repugnant to his lust.
so in the last place, it is against that that is dissonant and repugnant to his lust.
av p-acp dt ord n1, pn31 vbz p-acp d cst vbz n1 cc j p-acp po31 n1.
(52) sermon (DIV1)
838
Page 338
5155
For, as love is the consonancy of the affection to a thing that hath agreement therewith:
For, as love is the consonancy of the affection to a thing that hath agreement therewith:
p-acp, c-acp n1 vbz dt n1 pp-f dt n1 p-acp dt n1 cst vhz n1 av:
(52) sermon (DIV1)
838
Page 338
5156
so hatred must needs be dissonancy of affection to a thing that is repugnant and contrary to it.
so hatred must needs be dissonancy of affection to a thing that is repugnant and contrary to it.
av n1 vmb av vbi n1 pp-f n1 p-acp dt n1 cst vbz j cc j-jn p-acp pn31.
(52) sermon (DIV1)
838
Page 338
5157
So, a wicked man he hates the word, because it disagrees and jarres with his lust.
So, a wicked man he hates the word, Because it disagrees and jars with his lust.
np1, dt j n1 pns31 vvz dt n1, c-acp pn31 vvz cc vvz p-acp po31 n1.
(52) sermon (DIV1)
838
Page 338
5158
Indeed a wicked man may love the word so long as it opposeth not against his lust.
Indeed a wicked man may love the word so long as it Opposeth not against his lust.
np1 dt j n1 vmb vvi dt n1 av av-j c-acp pn31 vvz xx p-acp po31 n1.
(52) sermon (DIV1)
838
Page 338
5159
Therefore a wicked man may love three kinds of preaching. First, Quaint preaching that savours more of humanity then of divinity.
Therefore a wicked man may love three Kinds of preaching. First, Quaint preaching that savours more of humanity then of divinity.
av dt j n1 vmb vvi crd n2 pp-f vvg. ord, av-j vvg d n2 av-dc pp-f n1 av pp-f n1.
(52) sermon (DIV1)
838
Page 338
5160
As long as the Minister commeth with dainty phrases, acute stories, eloquent allusions, and fine transitions, they will like it well enough:
As long as the Minister comes with dainty phrases, acute stories, eloquent allusions, and fine transitions, they will like it well enough:
p-acp av-j c-acp dt n1 vvz p-acp j n2, j n2, j n2, cc j n2, pns32 vmb vvi pn31 av av-d:
(52) sermon (DIV1)
839
Page 338
5161
it jarres not with their lust;
it jars not with their lust;
pn31 vvz xx p-acp po32 n1;
(52) sermon (DIV1)
839
Page 338
5162
and therefore you shall heare them when they come from Church, commend him, O he was a fine spokes man, a wirty scholar:
and Therefore you shall hear them when they come from Church, commend him, Oh he was a fine spokes man, a wirty scholar:
cc av pn22 vmb vvi pno32 c-crq pns32 vvb p-acp n1, vvb pno31, uh pns31 vbds dt j n2 n1, dt j n1:
(52) sermon (DIV1)
839
Page 338
5163
what a learned and excellent Sermon did he make to day? so farre as the word opposeth not his lust, a man may love preaching.
what a learned and excellent Sermon did he make to day? so Far as the word Opposeth not his lust, a man may love preaching.
r-crq dt j cc j n1 vdd pns31 vvi p-acp n1? av av-j c-acp dt n1 vvz xx po31 n1, dt n1 vmb vvi vvg.
(52) sermon (DIV1)
839
Page 338
5164
The people they did love to hear Ezeki l preach, they did love to hear his pleasant words.
The people they did love to hear Ezeki l preach, they did love to hear his pleasant words.
dt n1 pns32 vdd vvi pc-acp vvi np1 sy vvb, pns32 vdd vvi pc-acp vvi po31 j n2.
(52) sermon (DIV1)
840
Page 338
5165
The Babylonians they did love to hear Davids songs: it was fine melody to them, though they hated the sense;
The Babylonians they did love to hear Davids songs: it was fine melody to them, though they hated the sense;
dt njp2 pns32 vdd vvi pc-acp vvi npg1 n2: pn31 vbds j n1 p-acp pno32, cs pns32 vvd dt n1;
(52) sermon (DIV1)
841
Page 338
5166
so the Phylistins they did love to hear Sampson speak, they knew he was a witty man,
so the Philistines they did love to hear Sampson speak, they knew he was a witty man,
av dt njp2 pns32 vdd vvi pc-acp vvi np1 vvi, pns32 vvd pns31 vbds dt j n1,
(52) sermon (DIV1)
841
Page 338
5167
and could speake fine riddles to them, but they hated his religion:
and could speak fine riddles to them, but they hated his Religion:
cc vmd vvi j n2 p-acp pno32, cc-acp pns32 vvd po31 n1:
(52) sermon (DIV1)
841
Page 338
5168
so the people they did love to hear Christ preach, and would flock after him, they did, wonder at his authority, &c. yet they hated his doctrine,
so the people they did love to hear christ preach, and would flock After him, they did, wonder At his Authority, etc. yet they hated his Doctrine,
av dt n1 pns32 vdd vvi pc-acp vvi np1 vvi, cc vmd vvi p-acp pno31, pns32 vdd, vvb p-acp po31 n1, av av pns32 vvd po31 n1,
(52) sermon (DIV1)
841
Page 338
5169
for they cried, crucifie him, crucifie him;
for they cried, crucify him, crucify him;
c-acp pns32 vvd, vvi pno31, vvi pno31;
(52) sermon (DIV1)
841
Page 338
5170
so if a Minister speake onely of witte, learning and memory, &c. a wicked man will love it, it opposeth not his lust.
so if a Minister speak only of wit, learning and memory, etc. a wicked man will love it, it Opposeth not his lust.
av cs dt n1 vvb av-j pp-f n1, n1 cc n1, av dt j n1 vmb vvi pn31, pn31 vvz xx po31 n1.
(52) sermon (DIV1)
841
Page 338
5171
Secondly, they may love Impertinent preaching:
Secondly, they may love Impertinent preaching:
ord, pns32 vmb vvi j vvg:
(52) sermon (DIV1)
842
Page 338
5172
when though it be never so pertinent to some in the Church, yet if it be not pertineut to him, he loves that.
when though it be never so pertinent to Some in the Church, yet if it be not pertineut to him, he loves that.
c-crq cs pn31 vbb av-x av j p-acp d p-acp dt n1, av cs pn31 vbb xx n1 p-acp pno31, pns31 vvz d.
(52) sermon (DIV1)
842
Page 338
5173
As the drunkard, loves to hear the Minister preach against hypocrisie, though never so sharply; The prodigall person loves to hear the Minister preach against covetousnesse.
As the drunkard, loves to hear the Minister preach against hypocrisy, though never so sharply; The prodigal person loves to hear the Minister preach against covetousness.
p-acp dt n1, vvz pc-acp vvi dt n1 vvb p-acp n1, cs av-x av av-j; dt j-jn n1 vvz pc-acp vvi dt n1 vvb p-acp n1.
(52) sermon (DIV1)
842
Page 338
5174
But if the word come to strike him under his fifth ribbe, to discover his corruptions,
But if the word come to strike him under his fifth rib, to discover his corruptions,
p-acp cs dt n1 vvb pc-acp vvi pno31 p-acp po31 ord n1, pc-acp vvi po31 n2,
(52) sermon (DIV1)
842
Page 338
5175
and the plagues of God due to him for his sinnes, then he hates it. Thirdly, he may love preaching in •anto though not in toto;
and the plagues of God due to him for his Sins, then he hates it. Thirdly, he may love preaching in •anto though not in toto;
cc dt n2 pp-f np1 j-jn p-acp pno31 p-acp po31 n2, cs pns31 vvz pn31. ord, pns31 vmb vvi vvg p-acp n1 cs xx p-acp fw-la;
(52) sermon (DIV1)
842
Page 338
5176
he may love so, or so much preaching, but not preaching altogether.
he may love so, or so much preaching, but not preaching altogether.
pns31 vmb vvi av, cc av av-d vvg, cc-acp xx vvg av.
(52) sermon (DIV1)
843
Page 338
5177
A wicked mans conscience tells him that he must have some religion, that he must performe some service to God:
A wicked men conscience tells him that he must have Some Religion, that he must perform Some service to God:
dt j ng1 n1 vvz pno31 cst pns31 vmb vhi d n1, cst pns31 vmb vvi d n1 p-acp np1:
(52) sermon (DIV1)
843
Page 338
5178
and therefore so long as the Minister onely calls for some preaching, some hearing, and some serving of God,
and Therefore so long as the Minister only calls for Some preaching, Some hearing, and Some serving of God,
cc av av av-j c-acp dt n1 av-j vvz p-acp d vvg, d vvg, cc d vvg pp-f np1,
(52) sermon (DIV1)
843
Page 338
5179
why, his conscience calls for so much.
why, his conscience calls for so much.
uh-crq, po31 n1 vvz p-acp av av-d.
(52) sermon (DIV1)
843
Page 338
5180
The vilest drunkard, and blasphemer, and swearer that is, will be content to hear of calling upon the Lord Jesus at his death:
The Vilest drunkard, and blasphemer, and swearer that is, will be content to hear of calling upon the Lord jesus At his death:
dt js n1, cc n1, cc n1 cst vbz, vmb vbi j pc-acp vvi pp-f vvg p-acp dt n1 np1 p-acp po31 n1:
(52) sermon (DIV1)
844
Page 338
5181
the vilest whoremaster, and prophane person, the earthly worlding, &c. will yeeld to some preaching, and to some hearing, and to some reading:
the Vilest whoremaster, and profane person, the earthly Worlding, etc. will yield to Some preaching, and to Some hearing, and to Some reading:
dt js n1, cc j n1, dt j n1, av vmb vvi p-acp d vvg, cc p-acp d n-vvg, cc p-acp d n-vvg:
(52) sermon (DIV1)
844
Page 338
5182
why, otherwise their consciences would not be at quiet, but would be as the divells band-dogge, bawling and houting at him.
why, otherwise their Consciences would not be At quiet, but would be as the Devils band-dogge, bawling and houting At him.
q-crq, av po32 n2 vmd xx vbi p-acp j-jn, cc-acp vmd vbi p-acp dt ng1 n1, j-vvg cc vvg p-acp pno31.
(52) sermon (DIV1)
844
Page 339
5183
But if the Minister call for more religion then his lust will suffer, for more religion then will subsist with his security, deadnesse, lukewarmnesse, hypocrisie, worldlinesse, that he cannot yeeld to, and •e•aine them:
But if the Minister call for more Religion then his lust will suffer, for more Religion then will subsist with his security, deadness, lukewarmness, hypocrisy, worldliness, that he cannot yield to, and •e•aine them:
p-acp cs dt n1 vvb p-acp dc n1 cs po31 n1 vmb vvi, p-acp dc n1 cs vmb vvi p-acp po31 n1, n1, n1, n1, n1, cst pns31 vmbx vvi p-acp, cc vvi pno32:
(52) sermon (DIV1)
844
Page 339
5184
then he thinks there is too much of it, then he hates it, and cannot endure it.
then he thinks there is too much of it, then he hates it, and cannot endure it.
cs pns31 vvz a-acp vbz av av-d pp-f pn31, cs pns31 vvz pn31, cc vmbx vvi pn31.
(52) sermon (DIV1)
844
Page 339
5185
Thus you see, that wicked men hate the word of God, I set it forth by three instances;
Thus you see, that wicked men hate the word of God, I Set it forth by three instances;
av pn22 vvb, cst j n2 vvb dt n1 pp-f np1, pns11 vvb pn31 av p-acp crd n2;
(52) sermon (DIV1)
845
Page 339
5186
Rom. 1. 30. Haters of God.
Rom. 1. 30. Haters of God.
np1 crd crd n2 pp-f np1.
(52) sermon (DIV1)
845
Page 339
5187
They did not hate his being and essence, his goodnesse and mercy, but they hated him as he was a Lawgiver.
They did not hate his being and essence, his Goodness and mercy, but they hated him as he was a Lawgiver.
pns32 vdd xx vvi po31 vbg cc n1, po31 n1 cc n1, cc-acp pns32 vvd pno31 c-acp pns31 vbds dt n1.
(52) sermon (DIV1)
845
Page 339
5188
The devils hate not God as he is God and hath a being, but they hate him as he is a Lawgiver and as he is their Judge:
The Devils hate not God as he is God and hath a being, but they hate him as he is a Lawgiver and as he is their Judge:
dt n2 vvb xx np1 c-acp pns31 vbz np1 cc vhz dt vbg, cc-acp pns32 vvb pno31 c-acp pns31 vbz dt n1 cc c-acp pns31 vbz po32 n1:
(52) sermon (DIV1)
845
Page 339
5189
they cannot endure to be called by this God; to be controuled and judged by him.
they cannot endure to be called by this God; to be controlled and judged by him.
pns32 vmbx vvi pc-acp vbi vvn p-acp d n1; pc-acp vbi vvn cc vvn p-acp pno31.
(52) sermon (DIV1)
845
Page 339
5190
Thus was it with the Colossians, before they were converted: they were enemies to God, Col. 1. 21. Our Saviour takes away the whole doubt,
Thus was it with the colossians, before they were converted: they were enemies to God, Col. 1. 21. Our Saviour Takes away the Whole doubt,
av vbds pn31 p-acp dt njp2, c-acp pns32 vbdr vvn: pns32 vbdr n2 p-acp np1, np1 crd crd po12 n1 vvz av dt j-jn n1,
(52) sermon (DIV1)
845
Page 339
5191
and speakes it peremptorily and generally of all the world, they hated me;
and speaks it peremptorily and generally of all the world, they hated me;
cc vvz pn31 av-j cc av-j pp-f d dt n1, pns32 vvd pno11;
(52) sermon (DIV1)
845
Page 339
5192
the whole world so long as they live in their sins, hate Christ, and hate his word.
the Whole world so long as they live in their Sins, hate christ, and hate his word.
dt j-jn n1 av av-j c-acp pns32 vvb p-acp po32 n2, vvb np1, cc vvi po31 n1.
(52) sermon (DIV1)
845
Page 339
5193
First, a wicked man hates the word, because he hates the truth and the being of the word:
First, a wicked man hates the word, Because he hates the truth and the being of the word:
ord, dt j n1 vvz dt n1, c-acp pns31 vvz dt n1 cc dt n1 pp-f dt n1:
(52) sermon (DIV1)
846
Page 339
5194
he is sorry that the word of God is true, he would be glad that the Scripture might prove false:
he is sorry that the word of God is true, he would be glad that the Scripture might prove false:
pns31 vbz j cst dt n1 pp-f np1 vbz j, pns31 vmd vbi j cst dt n1 vmd vvi j:
(52) sermon (DIV1)
846
Page 339
5195
that things may not be as the word of God saith they are; he hates the being of the word.
that things may not be as the word of God Says they Are; he hates the being of the word.
d n2 vmb xx vbi p-acp dt n1 pp-f np1 vvz pns32 vbr; pns31 vvz dt n1 pp-f dt n1.
(52) sermon (DIV1)
846
Page 339
5196
A man loves the being of that which he loves, and he hates the being of that which he hates;
A man loves the being of that which he loves, and he hates the being of that which he hates;
dt n1 vvz dt n1 pp-f d r-crq pns31 vvz, cc pns31 vvz dt n1 pp-f d r-crq pns31 vvz;
(52) sermon (DIV1)
846
Page 339
5197
and were it in his power, he would destroy it.
and were it in his power, he would destroy it.
cc vbdr pn31 p-acp po31 n1, pns31 vmd vvi pn31.
(52) sermon (DIV1)
846
Page 339
5198
Now, though a wicked man cannot destroy the Bible from being in it self, yet he will destroy the Bible from being in his life.
Now, though a wicked man cannot destroy the bible from being in it self, yet he will destroy the bible from being in his life.
av, cs dt j n1 vmbx vvi dt n1 p-acp vbg p-acp pn31 n1, av pns31 vmb vvi dt n1 p-acp vbg p-acp po31 n1.
(52) sermon (DIV1)
846
Page 339
5199
For, beloved, the word of God should not onely be in the Bible, but the Bible should be in a mans life.
For, Beloved, the word of God should not only be in the bible, but the bible should be in a men life.
p-acp, vvn, dt n1 pp-f np1 vmd xx av-j vbi p-acp dt n1, cc-acp dt n1 vmd vbi p-acp dt ng1 n1.
(52) sermon (DIV1)
847
Page 339
5200
A mans life should he a walking Bible: but a wicked man destroyes the Bible from being in his life.
A men life should he a walking bible: but a wicked man Destroys the bible from being in his life.
dt ng1 n1 vmd pns31 dt j-vvg n1: cc-acp dt j n1 vvz dt n1 p-acp vbg p-acp po31 n1.
(52) sermon (DIV1)
847
Page 339
5201
A civill man would be glad that Aristotles Ethicks were the Bible. A worldly man would be glad that the Book of Statutes were the Bible;
A civil man would be glad that Aristotle Ethics were the bible. A worldly man would be glad that the Book of Statutes were the bible;
dt j n1 vmd vbi j cst npg1 n2 vbdr dt n1. dt j n1 vmd vbi j cst dt n1 pp-f n2 vbdr dt n1;
(52) sermon (DIV1)
847
Page 339
5202
he is sorry that that is the Bible which indeed is the Bible.
he is sorry that that is the bible which indeed is the bible.
pns31 vbz j cst d vbz dt n1 r-crq av vbz dt n1.
(52) sermon (DIV1)
847
Page 339
5203
The young man that came to Christ, though he loved eternall life, and said that he loved the Commandements of God,
The young man that Come to christ, though he loved Eternal life, and said that he loved the commandments of God,
dt j n1 cst vvd p-acp np1, cs pns31 vvd j n1, cc vvd cst pns31 vvd dt n2 pp-f np1,
(52) sermon (DIV1)
848
Page 339
5204
yet when our Saviour told him one thing is wanting goe and sell all that thou hast,
yet when our Saviour told him one thing is wanting go and fell all that thou hast,
av c-crq po12 n1 vvd pno31 crd n1 vbz vvg n1 cc vvi d cst pns21 vh2,
(52) sermon (DIV1)
848
Page 339
5205
and give it to the poor, saith the text of him, he went away sorrowfull;
and give it to the poor, Says the text of him, he went away sorrowful;
cc vvi pn31 p-acp dt j, vvz dt n1 pp-f pno31, pns31 vvd av j;
(52) sermon (DIV1)
848
Page 339
5206
as if he should say he was sorry that there was any such truth in the Scripture:
as if he should say he was sorry that there was any such truth in the Scripture:
c-acp cs pns31 vmd vvi pns31 vbds j cst a-acp vbds d d n1 p-acp dt n1:
(52) sermon (DIV1)
848
Page 339
5207
he would have been glad that there had been no such text in the word of God.
he would have been glad that there had been no such text in the word of God.
pns31 vmd vhi vbn j cst a-acp vhd vbn dx d n1 p-acp dt n1 pp-f np1.
(52) sermon (DIV1)
848
Page 339
5208
The Prophets prophesie falsely, and my people love to have it so. Jer. 5. 31. they hated to have it so as the word would have it.
The prophets prophesy falsely, and my people love to have it so. Jer. 5. 31. they hated to have it so as the word would have it.
dt n2 vvb av-j, cc po11 n1 n1 pc-acp vhi pn31 av. np1 crd crd pns32 vvd pc-acp vhi pn31 av p-acp dt n1 vmd vhi pn31.
(52) sermon (DIV1)
849
Page 339
5209
But, when the false Prophets told them it was otherwise, O, they loved that.
But, when the false prophets told them it was otherwise, Oh, they loved that.
p-acp, c-crq dt j n2 vvd pno32 pn31 vbds av, uh, pns32 vvd d.
(52) sermon (DIV1)
849
Page 339
5210
Beloved ▪ the men of the world would be glad that God would make another Bible, that drunkards and whoremasters might be saved: another Bible;
beloved ▪ the men of the world would be glad that God would make Another bible, that drunkards and whoremasters might be saved: Another bible;
j-vvn ▪ dt n2 pp-f dt n1 vmd vbi j cst np1 vmd vvi j-jn n1, cst n2 cc n2 vmd vbi vvn: j-jn n1;
(52) sermon (DIV1)
850
Page 339
5211
that earthwormes and worldlings and proud persons might be saved.
that earthworms and worldlings and proud Persons might be saved.
d n2 cc n2 cc j n2 vmd vbi vvn.
(52) sermon (DIV1)
850
Page 339
5212
If God would raine down a new Bible, another Bible, I feare there are many thousands among us, that now say they love the Bible ▪ yet would love to heare of it,
If God would rain down a new bible, Another bible, I Fear there Are many thousands among us, that now say they love the bible ▪ yet would love to hear of it,
cs np1 vmd vvi a-acp dt j n1, j-jn n1, pns11 vvb pc-acp vbr d crd p-acp pno12, cst av vvb pns32 vvb dt n1 ▪ av vmd vvi pc-acp vvi pp-f pn31,
(52) sermon (DIV1)
850
Page 339
5213
and come from all places to seek after it, after another Bible that would shew the way to heaven a little wider;
and come from all places to seek After it, After Another bible that would show the Way to heaven a little wider;
cc vvb p-acp d n2 pc-acp vvi p-acp pn31, c-acp j-jn n1 cst vmd vvi dt n1 p-acp n1 dt av-j jc;
(52) sermon (DIV1)
850
Page 340
5214
men are loth to heare of so much holinesse;
men Are loath to hear of so much holiness;
n2 vbr j pc-acp vvi pp-f av d n1;
(52) sermon (DIV1)
850
Page 340
5215
so much precisenesse, they love not to be beaten on that string, a signe that they hate it.
so much preciseness, they love not to be beaten on that string, a Signen that they hate it.
av d n1, pns32 vvb xx pc-acp vbi vvn p-acp d n1, dt n1 cst pns32 vvb pn31.
(52) sermon (DIV1)
850
Page 340
5216
Can a man that is nothing but flesh and bloud, love the text of Saint Paul that flesh and bloud cannot inherit the Kingdome of God 1 Cor. 15. 50? Can an old filthy sinner love that text of Isaiah,
Can a man that is nothing but Flesh and blood, love the text of Saint Paul that Flesh and blood cannot inherit the Kingdom of God 1 Cor. 15. 50? Can an old filthy sinner love that text of Isaiah,
vmb dt n1 cst vbz pix p-acp n1 cc n1, vvb dt n1 pp-f n1 np1 cst n1 cc n1 vmbx vvi dt n1 pp-f np1 vvd np1 crd crd? vmb dt j j n1 vvb d n1 pp-f np1,
(52) sermon (DIV1)
851
Page 340
5217
An old sinner though he be an hundred years old shall be accursed, I saiah 65. 20? Can a Usurer love the 15. Psalme? Can a luke warmling love Rev 3. 16? no, he would be glad there were no such truth in the word, and therefore he hates it.
an old sinner though he be an hundred Years old shall be accursed, I saiah 65. 20? Can a Usurer love the 15. Psalm? Can a lycia warmling love Rev 3. 16? no, he would be glad there were no such truth in the word, and Therefore he hates it.
dt j n1 cs pns31 vbb dt crd n2 j vmb vbi vvn, pns11 uh crd crd? vmb dt n1 vvb dt crd n1? vmb dt n1 vvg n1 np1 crd crd? uh-dx, pns31 vmd vbi j pc-acp vbdr dx d n1 p-acp dt n1, cc av pns31 vvz pn31.
(52) sermon (DIV1)
851
Page 340
5218
Rom. 8. 7. A wicked man is such an enemy to the word, that all the Ministers in England cannot reconcile him to it.
Rom. 8. 7. A wicked man is such an enemy to the word, that all the Ministers in England cannot reconcile him to it.
np1 crd crd dt j n1 vbz d dt n1 p-acp dt n1, cst d dt n2 p-acp np1 vmbx vvi pno31 p-acp pn31.
(52) sermon (DIV1)
851
Page 340
5219
Secondly, wicked men hate the word, because they doe hate the nature of the word.
Secondly, wicked men hate the word, Because they do hate the nature of the word.
ord, j n2 vvb dt n1, c-acp pns32 vdb vvi dt n1 pp-f dt n1.
(52) sermon (DIV1)
852
Page 340
5220
If men did love the word of God, they would will what the word of God wills,
If men did love the word of God, they would will what the word of God wills,
cs n2 vdd vvi dt n1 pp-f np1, pns32 vmd vvi r-crq dt n1 pp-f np1 vvz,
(52) sermon (DIV1)
852
Page 340
5221
and nill what the word of God nills.
and nill what the word of God nills.
cc vmbx q-crq dt n1 pp-f np1 vvz.
(52) sermon (DIV1)
852
Page 340
5222
It is a good proverbe amongst us, It is the property of lovers to will and nill the same things.
It is a good proverb among us, It is the property of lovers to will and nill the same things.
pn31 vbz dt j n1 p-acp pno12, pn31 vbz dt n1 pp-f n2 p-acp n1 cc vmb dt d n2.
(52) sermon (DIV1)
852
Page 340
5223
If men did love the word, then look what the word saith, they would doe: what the word commands them, they would obey.
If men did love the word, then look what the word Says, they would do: what the word commands them, they would obey.
cs n2 vdd vvi dt n1, av vvb r-crq dt n1 vvz, pns32 vmd vdi: r-crq dt n1 vvz pno32, pns32 vmd vvi.
(52) sermon (DIV1)
853
Page 340
5224
If men did love the word, they would comform their hearts and lives to the rules of the word.
If men did love the word, they would conform their hearts and lives to the rules of the word.
cs n2 vdd vvi dt n1, pns32 vmd vvi po32 n2 cc n2 p-acp dt n2 pp-f dt n1.
(52) sermon (DIV1)
853
Page 340
5225
But the carnall mind is enmity against God, for it is not subject to the law of God, neither indeed can be. Rom. 8. 7. A wicked man hates the law of God;
But the carnal mind is enmity against God, for it is not Subject to the law of God, neither indeed can be. Rom. 8. 7. A wicked man hates the law of God;
p-acp dt j n1 vbz n1 p-acp np1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi. np1 crd crd dt j n1 vvz dt n1 pp-f np1;
(52) sermon (DIV1)
853
Page 340
5226
why? the heart of a wicked man conceives the word of God to be against him:
why? the heart of a wicked man conceives the word of God to be against him:
q-crq? dt n1 pp-f dt j n1 vvz dt n1 pp-f np1 pc-acp vbi p-acp pno31:
(52) sermon (DIV1)
854
Page 340
5227
he cannot think a thought but the word is against it, he cannot speake a word,
he cannot think a Thought but the word is against it, he cannot speak a word,
pns31 vmbx vvi dt n1 p-acp dt n1 vbz p-acp pn31, pns31 vmbx vvi dt n1,
(52) sermon (DIV1)
854
Page 340
5228
but the word of God is against it, he cannot pray his dead-hearted prayers, but the word of God is against him, &c. And as the word of God is against him,
but the word of God is against it, he cannot pray his deadhearted Prayers, but the word of God is against him, etc. And as the word of God is against him,
cc-acp dt n1 pp-f np1 vbz p-acp pn31, pns31 vmbx vvi po31 j n2, cc-acp dt n1 pp-f np1 vbz p-acp pno31, av cc c-acp dt n1 pp-f np1 vbz p-acp pno31,
(52) sermon (DIV1)
854
Page 340
5229
so his heart is against the word: he is of one mind, the word of another:
so his heart is against the word: he is of one mind, the word of Another:
av po31 n1 vbz p-acp dt n1: pns31 vbz pp-f crd n1, dt n1 pp-f n-jn:
(52) sermon (DIV1)
854
Page 340
5230
he is of one minde, and the word of the cleane contrary mind against him.
he is of one mind, and the word of the clean contrary mind against him.
pns31 vbz pp-f crd n1, cc dt n1 pp-f dt j j-jn n1 p-acp pno31.
(52) sermon (DIV1)
854
Page 340
5231
Lastly, as a wicked man hates the being of the word, and the nature of the word in it selfe,
Lastly, as a wicked man hates the being of the word, and the nature of the word in it self,
ord, c-acp dt j n1 vvz dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 p-acp pn31 n1,
(52) sermon (DIV1)
855
Page 340
5232
so he hates the being of it in his understanding; he cannot abide the knowledge of the word:
so he hates the being of it in his understanding; he cannot abide the knowledge of the word:
av pns31 vvz dt n1 pp-f pn31 p-acp po31 n1; pns31 vmbx vvi dt n1 pp-f dt n1:
(52) sermon (DIV1)
855
Page 340
5233
therefore they say unto God, depart from us, we desire not the knowledge of thy wayes. Job. 21. 14. A wicked man would faine keep this and that lust:
Therefore they say unto God, depart from us, we desire not the knowledge of thy ways. Job. 21. 14. A wicked man would feign keep this and that lust:
av pns32 vvb p-acp np1, vvb p-acp pno12, pns12 vvb xx dt n1 pp-f po21 n2. np1. crd crd dt j n1 vmd av-j vvi d cc d n1:
(52) sermon (DIV1)
855
Page 340
5234
he is loth to depart with his old corruptions, his old sinnes;
he is loath to depart with his old corruptions, his old Sins;
pns31 vbz j pc-acp vvi p-acp po31 j n2, po31 j n2;
(52) sermon (DIV1)
856
Page 340
5235
he hath lived in them so long, that he is loth to part with his old friends;
he hath lived in them so long, that he is loath to part with his old Friends;
pns31 vhz vvn p-acp pno32 av av-j, cst pns31 vbz j pc-acp vvi p-acp po31 j n2;
(52) sermon (DIV1)
856
Page 340
5236
he would faine goe on in his lust, and therefore he hates the knowledge of the word that would strippe him of his lust, saith Aquinas.
he would feign go on in his lust, and Therefore he hates the knowledge of the word that would strip him of his lust, Says Aquinas.
pns31 vmd av-j vvi a-acp p-acp po31 n1, cc av pns31 vvz dt n1 pp-f dt n1 cst vmd vvi pno31 pp-f po31 n1, vvz np1.
(52) sermon (DIV1)
856
Page 340
5237
Now he cannot be free for his sinnes, and be curbed by the knowledge of the word.
Now he cannot be free for his Sins, and be curbed by the knowledge of the word.
av pns31 vmbx vbi j p-acp po31 n2, cc vbi vvn p-acp dt n1 pp-f dt n1.
(52) sermon (DIV1)
856
Page 340
5238
I will tell you, once it was my hap to preach a Sermon two or three hundred miles from this place,
I will tell you, once it was my hap to preach a Sermon two or three hundred miles from this place,
pns11 vmb vvi pn22, c-acp pn31 vbds po11 n1 pc-acp vvi dt n1 crd cc crd crd n2 p-acp d n1,
(52) sermon (DIV1)
857
Page 340
5239
and when Sermon was done, I heard a man say, O what a beast was I to come to this Sermon, what a beast was I to come to it?
and when Sermon was done, I herd a man say, Oh what a beast was I to come to this Sermon, what a beast was I to come to it?
cc c-crq n1 vbds vdn, pns11 vvd dt n1 vvb, uh r-crq dt n1 vbds pns11 pc-acp vvi p-acp d n1, r-crq dt n1 vbds pns11 pc-acp vvi p-acp pn31?
(52) sermon (DIV1)
857
Page 340
5240
When the word of God comes to men, and tells them that their state is damnable if they live in their sins,
When the word of God comes to men, and tells them that their state is damnable if they live in their Sins,
c-crq dt n1 pp-f np1 vvz p-acp n2, cc vvz pno32 d po32 n1 vbz j cs pns32 vvb p-acp po32 n2,
(52) sermon (DIV1)
858
Page 340
5241
when the word of God comes to the heart, many are sorry that they ever heard the word of God, that ever the word made such ••hing known to them.
when the word of God comes to the heart, many Are sorry that they ever herd the word of God, that ever the word made such ••hing known to them.
c-crq dt n1 pp-f np1 vvz p-acp dt n1, d vbr j cst pns32 av vvd dt n1 pp-f np1, cst av dt n1 vvd d n1 vvn p-acp pno32.
(52) sermon (DIV1)
858
Page 340
5242
The drunkard, the wanton, the Usurer, and the worldling, how glad would they be that the Minister could prove by the word of God, that these sins were lawful, that usury were lawful, that covetousnesse were lawful? &c. But when the word goes flat against them,
The drunkard, the wanton, the Usurer, and the worldling, how glad would they be that the Minister could prove by the word of God, that these Sins were lawful, that Usury were lawful, that covetousness were lawful? etc. But when the word Goes flat against them,
dt n1, dt j-jn, dt n1, cc dt n1, c-crq j vmd pns32 vbb d dt n1 vmd vvi p-acp dt n1 pp-f np1, cst d n2 vbdr j, cst n1 vbdr j, cst n1 vbdr j? av p-acp c-crq dt n1 vvz av-j p-acp pno32,
(52) sermon (DIV1)
859
Page 341
5243
then they cannot endure that word:
then they cannot endure that word:
cs pns32 vmbx vvi d n1:
(52) sermon (DIV1)
859
Page 341
5244
why? their conscience begins to pen them in, it puts their hearts in the stocks,
why? their conscience begins to pen them in, it puts their hearts in the stocks,
q-crq? po32 n1 vvz pc-acp vvi pno32 p-acp, pn31 vvz po32 n2 p-acp dt n2,
(52) sermon (DIV1)
859
Page 341
5245
as it were, they cannot have freedome in the pursuite of their lusts and sinnes: an evident signe that men hate the word.
as it were, they cannot have freedom in the pursuit of their Lustiest and Sins: an evident Signen that men hate the word.
c-acp pn31 vbdr, pns32 vmbx vhi n1 p-acp dt n1 pp-f po32 n2 cc n2: dt j n1 cst n2 vvb dt n1.
(52) sermon (DIV1)
859
Page 341
5246
Austin saith of a wicked man, He loves the truth shing, but he hates the truth reproving.
Austin Says of a wicked man, He loves the truth shing, but he hates the truth reproving.
np1 vvz pp-f dt j n1, pns31 vvz dt n1 vvg, cc-acp pns31 vvz dt n1 vvg.
(52) sermon (DIV1)
860
Page 341
5247
As much of the word as you will, to make him skillfull in knowing:
As much of the word as you will, to make him skilful in knowing:
p-acp d pp-f dt n1 c-acp pn22 vmb, pc-acp vvi pno31 j p-acp vvg:
(52) sermon (DIV1)
860
Page 341
5248
but he hates the word every dramme of it, checking and rebuking, girding and controuling him for his sins.
but he hates the word every dram of it, checking and rebuking, girding and controlling him for his Sins.
cc-acp pns31 vvz dt n1 d n1 pp-f pn31, vvg cc vvg, vvg cc j-vvg pno31 p-acp po31 n2.
(52) sermon (DIV1)
860
Page 341
5249
Beloved, what is all our preaching? doth it not shew that men hate the word? need any goe to the field and exhort the Husbandman to plough and sow his ground? need we goe to your houses to perswade men to feed, to eate and drink,
beloved, what is all our preaching? does it not show that men hate the word? need any go to the field and exhort the Husbandman to plough and sow his ground? need we go to your houses to persuade men to feed, to eat and drink,
vvn, r-crq vbz d po12 vvg? vdz pn31 xx vvi d n2 vvb dt n1? vvb d vvi p-acp dt n1 cc vvi dt n1 pc-acp vvi cc vvi po31 n1? vvb pns12 vvb p-acp po22 n2 pc-acp vvi n2 pc-acp vvi, pc-acp vvi cc vvi,
(52) sermon (DIV1)
861
Page 341
5250
and to cloath themselves? need we goe to the Alehouse and perswade the drunkard to drink, the swearer to sweare, the gamester to play? no;
and to cloth themselves? need we go to the Alehouse and persuade the drunkard to drink, the swearer to swear, the gamester to play? no;
cc p-acp n1 px32? n1 pns12 vvb p-acp dt n1 cc vvi dt n1 pc-acp vvi, dt n1 pc-acp vvi, dt n1 pc-acp vvi? uh-dx;
(52) sermon (DIV1)
861
Page 341
5251
men love their backes, and their bellies, men love their profits and their pleasures, men love their lusts and sinnes.
men love their backs, and their bellies, men love their profits and their pleasures, men love their Lustiest and Sins.
n2 vvb po32 n2, cc po32 n2, n2 vvb po32 n2 cc po32 n2, n2 vvb po32 n2 cc n2.
(52) sermon (DIV1)
861
Page 341
5252
But they must be exhorted and intreated, and commanded to obey, and to love the word of God, and all little enough.
But they must be exhorted and entreated, and commanded to obey, and to love the word of God, and all little enough.
p-acp pns32 vmb vbi vvn cc vvn, cc vvd pc-acp vvi, cc pc-acp vvi dt n1 pp-f np1, cc d j av-d.
(52) sermon (DIV1)
861
Page 341
5253
Hence then is a reproofe to all the wicked amongst us. O beloved, it is too true that abundance of us doe hate the light.
Hence then is a reproof to all the wicked among us. O Beloved, it is too true that abundance of us do hate the Light.
av av vbz dt n1 p-acp d dt j p-acp pno12. sy j-vvn, pn31 vbz av j cst n1 pp-f pno12 vdb vvi dt n1.
(52) sermon (DIV1)
862
Page 341
5254
Did we not hate the light, we would have shaken all our hands of our sinnes sheere ere now;
Did we not hate the Light, we would have shaken all our hands of our Sins shear ere now;
vdd pns12 xx vvi dt n1, pns12 vmd vhi vvn d po12 n2 pp-f po12 n2 j c-acp av;
(52) sermon (DIV1)
862
Page 341
5255
did we not hate the light, we would have crucified our anger, and our wrath, and our pride ere now;
did we not hate the Light, we would have Crucified our anger, and our wrath, and our pride ere now;
vdd pns12 xx vvi dt n1, pns12 vmd vhi vvn po12 n1, cc po12 n1, cc po12 n1 c-acp av;
(52) sermon (DIV1)
862
Page 341
5256
we would have subdued our security, and our selfe-love, and our lukewarmnesse in good duties:
we would have subdued our security, and our Self-love, and our lukewarmness in good duties:
pns12 vmd vhi vvn po12 n1, cc po12 n1, cc po12 n1 p-acp j n2:
(52) sermon (DIV1)
862
Page 341
5257
did we not hate the light, we had all been children of the light ere now.
did we not hate the Light, we had all been children of the Light ere now.
vdd pns12 xx vvi dt n1, pns12 vhd d vbn n2 pp-f dt j c-acp av.
(52) sermon (DIV1)
862
Page 341
5258
Plato saith, He loves that hath a similitude of that he loves:
Plato Says, He loves that hath a similitude of that he loves:
np1 vvz, pns31 vvz cst vhz dt n1 pp-f cst pns31 vvz:
(52) sermon (DIV1)
862
Page 341
5259
but we have not a similitude and a likenesse of the light, and therefore we doe not love it.
but we have not a similitude and a likeness of the Light, and Therefore we do not love it.
cc-acp pns12 vhb xx dt n1 cc dt n1 pp-f dt n1, cc av pns12 vdb xx vvi pn31.
(52) sermon (DIV1)
862
Page 341
5260
Beloved, let me come a little neerer, and convince all that heare me of this point.
beloved, let me come a little nearer, and convince all that hear me of this point.
vvn, vvb pno11 vvi dt j av-jc, cc vvi d cst vvb pno11 pp-f d n1.
(52) sermon (DIV1)
863
Page 341
5261
They must needs be said to hate one another whom no intreaties nor beseeches can poss•ibly reconcile.
They must needs be said to hate one Another whom no entreaties nor Beseeches can poss•ibly reconcile.
pns32 vmb av vbi vvn pc-acp vvi pi n-jn r-crq av-dx n2 ccx vvz vmb av-j vvi.
(52) sermon (DIV1)
864
Page 341
5262
That is irreconcileable hatred which cannot be taken off by all the intreaties of the world.
That is Irreconcilable hatred which cannot be taken off by all the entreaties of the world.
cst vbz j n1 r-crq vmbx vbi vvn a-acp p-acp d dt n2 pp-f dt n1.
(52) sermon (DIV1)
864
Page 341
5263
Her•d hated Tyrus and Sidon, but his hatred was taken off by Blastus his intreatie. Acts. 12. 20. but that hatred is irreconcileable hatred that no intreaties can take off.
Her•d hated Tyre and Sidon, but his hatred was taken off by Blastus his intreaty. Acts. 12. 20. but that hatred is Irreconcilable hatred that no entreaties can take off.
np1 vvd np1 cc np1, cc-acp po31 n1 vbds vvn a-acp p-acp np1 po31 n1. n2 crd crd p-acp d n1 vbz j n1 cst dx n2 vmb vvi a-acp.
(52) sermon (DIV1)
864
Page 341
5264
Oh, how often have Gods Ministers intreated you and beseeched you to give over your sinnes, and yet you will not!
O, how often have God's Ministers entreated you and beseeched you to give over your Sins, and yet you will not!
uh, q-crq av vhb n2 n2 vvd pn22 cc vvd pn22 pc-acp vvi a-acp po22 n2, cc av pn22 vmb xx!
(52) sermon (DIV1)
865
Page 341
5265
how often have they besought you to be zealous, and meek, and holy, and you will not? thou art techie and revengefull in speeches,
how often have they besought you to be zealous, and meek, and holy, and you will not? thou art techy and revengeful in Speeches,
q-crq av vhb pns32 vvd pn22 pc-acp vbi j, cc j, cc j, cc pn22 vmb xx? pns21 vb2r j cc j p-acp n2,
(52) sermon (DIV1)
865
Page 341
5266
how often hast thou been sought to leave it? thou art proude and stout-hearted,
how often hast thou been sought to leave it? thou art proud and stouthearted,
c-crq av vh2 pns21 vbn vvn pc-acp vvi pn31? pns21 vb2r j cc j,
(52) sermon (DIV1)
865
Page 341
5267
how oft hast thou been fought for to be humble? thou art carnall and worldly,
how oft hast thou been fought for to be humble? thou art carnal and worldly,
c-crq av vh2 pns21 vbn vvn p-acp pc-acp vbi j? pns21 vb2r j cc j,
(52) sermon (DIV1)
865
Page 341
5268
how often hast thou been besought to be spirituall and heavenly? Thou hast no assurance of Christ in thy soule:
how often hast thou been besought to be spiritual and heavenly? Thou hast no assurance of christ in thy soul:
c-crq av vh2 pns21 vbn vvn pc-acp vbi j cc j? pns21 vh2 dx n1 pp-f np1 p-acp po21 n1:
(52) sermon (DIV1)
865
Page 341
5269
how oft hast thou been besought for to get him? Ministers beseech thee every Sabbath, Ministers intreate thee every week:
how oft hast thou been besought for to get him? Ministers beseech thee every Sabbath, Ministers entreat thee every Week:
c-crq av vh2 pns21 vbn vvn p-acp pc-acp vvi pno31? np1 vvb pno21 d n1, n2 vvb pno21 d n1:
(52) sermon (DIV1)
866
Page 342
5270
They breake their braines, and breake their sleepe, and spend their lung, and all to invent and speake acceptable words to prevaile with your •oules:
They break their brains, and break their sleep, and spend their lung, and all to invent and speak acceptable words to prevail with your •oules:
pns32 vvb po32 n2, cc vvi po32 n1, cc vvi po32 n1, cc d pc-acp vvi cc vvi j n2 pc-acp vvi p-acp po22 n2:
(52) sermon (DIV1)
866
Page 342
5271
with heart-cutting intreaties they beseech you; if not withstanding all this;
with heart-cutting entreaties they beseech you; if not withstanding all this;
p-acp j n2 pns32 vvb pn22; cs xx vvg d d;
(52) sermon (DIV1)
866
Page 342
5272
you will not be intreated to part with your sinnes, then it is evident you hate reformation.
you will not be entreated to part with your Sins, then it is evident you hate Reformation.
pn22 vmb xx vbi vvn pc-acp vvi p-acp po22 n2, cs pn31 vbz j pn22 vvb n1.
(52) sermon (DIV1)
866
Page 342
5273
If we did not hate a thing, we would doe it, though we were never besought to doe it;
If we did not hate a thing, we would do it, though we were never besought to do it;
cs pns12 vdd xx vvi dt n1, pns12 vmd vdi pn31, cs pns12 vbdr av-x vvn pc-acp vdi pn31;
(52) sermon (DIV1)
867
Page 342
5274
if thou didst not hate a reformation of thy sinnes, thou wouldest have been reformed without these beseeches but if beseeches and intreaties cannot wooe thee, thou hatest it indeed which beseeches cannot reconcile.
if thou didst not hate a Reformation of thy Sins, thou Wouldst have been reformed without these Beseeches but if Beseeches and entreaties cannot woo thee, thou Hatest it indeed which Beseeches cannot reconcile.
cs pns21 vdd2 xx vvi dt n1 pp-f po21 n2, pns21 vmd2 vhi vbn vvn p-acp d vvz p-acp cs vvz cc n2 vmbx vvi pno21, pns21 vv2 pn31 av q-crq vvz vmbx vvi.
(52) sermon (DIV1)
867
Page 342
5275
The Lord Jesus sent his Ministers in his Name;
The Lord jesus sent his Ministers in his Name;
dt n1 np1 vvd po31 n2 p-acp po31 n1;
(52) sermon (DIV1)
868
Page 342
5276
we are Gods Embassadours in Christ his stead, we pray you to be reconciled to God.
we Are God's ambassadors in christ his stead, we pray you to be reconciled to God.
pns12 vbr ng1 n2 p-acp np1 po31 n1, pns12 vvb pn22 pc-acp vbi vvn p-acp np1.
(52) sermon (DIV1)
868
Page 342
5277
We have besought you by the bloud of Christ, we have intreated you by the Bowel;
We have besought you by the blood of christ, we have entreated you by the Bowel;
pns12 vhb vvn pn22 p-acp dt n1 pp-f np1, pns12 vhb vvn pn22 p-acp dt vvb;
(52) sermon (DIV1)
869
Page 342
5278
of Gods mercies to become new men:
of God's Mercies to become new men:
pp-f ng1 n2 pc-acp vvi j n2:
(52) sermon (DIV1)
869
Page 342
5279
we beseech you in the Bowels of the Lord Jesus Christ to give over your sins.
we beseech you in the Bowels of the Lord jesus christ to give over your Sins.
pns12 vvb pn22 p-acp dt n2 pp-f dt n1 np1 np1 pc-acp vvi a-acp po22 n2.
(52) sermon (DIV1)
869
Page 342
5280
We beseech you as you love your soules ▪ give over your sins:
We beseech you as you love your Souls ▪ give over your Sins:
pns12 vvb pn22 c-acp pn22 vvb po22 n2 ▪ vvb a-acp po22 n2:
(52) sermon (DIV1)
869
Page 342
5281
we beseech you as you are men, as you know what is what, give over your sinnes:
we beseech you as you Are men, as you know what is what, give over your Sins:
pns12 vvb pn22 c-acp pn22 vbr n2, c-acp pn22 vvb r-crq vbz r-crq, vvb a-acp po22 n2:
(52) sermon (DIV1)
869
Page 342
5282
we beseech you, let the drunkard give over his drunkennesse, the swearer his oathes and blasphemies, the Idolater his Idolatry and wilworship, let the idle talker give over his fruitlesse communication, the covetous person give over his covetousnesse, the secure Christian and luke warme professor and deadharted server of God come out of his security and dead-heartednesse, &c. I beseech you by the mercies of God saith Saint Paul, present your bodies a living sacrifice, holy &c. Rom. 12. 1. Sacrifice your tongues unto God we beseech you,
we beseech you, let the drunkard give over his Drunkenness, the swearer his Oaths and Blasphemies, the Idolater his Idolatry and Idol worship, let the idle talker give over his fruitless communication, the covetous person give over his covetousness, the secure Christian and lycia warm professor and deadharted server of God come out of his security and dead-heartedness, etc. I beseech you by the Mercies of God Says Saint Paul, present your bodies a living sacrifice, holy etc. Rom. 12. 1. Sacrifice your tongues unto God we beseech you,
pns12 vvb pn22, vvb dt n1 vvb a-acp po31 n1, dt n1 po31 n2 cc n2, dt n1 po31 n1 cc n1, vvb dt j n1 vvb a-acp po31 j n1, dt j n1 vvb a-acp po31 n1, dt j njp cc av j n1 cc j n1 pp-f np1 vvb av pp-f po31 n1 cc j, av pns11 vvb pn22 p-acp dt n2 pp-f np1 vvz n1 np1, vvb po22 n2 dt j-vvg n1, j av np1 crd crd n1 po22 n2 p-acp np1 pns12 vvb pn22,
(52) sermon (DIV1)
869
Page 342
5283
and speake holy conference, sacrifice your hearts we beseech you, and use holy meditations;
and speak holy conference, sacrifice your hearts we beseech you, and use holy meditations;
cc vvi j n1, vvb po22 n2 pns12 vvb pn22, cc vvi j n2;
(52) sermon (DIV1)
869
Page 342
5284
sacrifice your eares unto God, and suffer not idle language to be spoken in your hearing: we beseech you doe this;
sacrifice your ears unto God, and suffer not idle language to be spoken in your hearing: we beseech you do this;
vvb po22 n2 p-acp np1, cc vvb xx j n1 pc-acp vbi vvn p-acp po22 n-vvg: pns12 vvb pn22 vdb d;
(52) sermon (DIV1)
869
Page 342
5285
yea by all the mercies of Christ:
yea by all the Mercies of christ:
uh p-acp d dt n2 pp-f np1:
(52) sermon (DIV1)
869
Page 342
5286
we beseech as though God did beseech you by us, we pray you in Christ his stead;
we beseech as though God did beseech you by us, we pray you in christ his stead;
pns12 vvb c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp np1 po31 n1;
(52) sermon (DIV1)
869
Page 342
5287
and will you not yet? Certainly, you hate the light, if all these beseeches cannot reconcile you;
and will you not yet? Certainly, you hate the Light, if all these Beseeches cannot reconcile you;
cc vmb pn22 xx av? av-j, pn22 vvb dt n1, cs d d vvz vmbx vvi pn22;
(52) sermon (DIV1)
869
Page 342
5288
we have besought you that there be no disorders in any of your families, and yet there are:
we have besought you that there be no disorders in any of your families, and yet there Are:
pns12 vhb vvn pn22 d pc-acp vbi dx n2 p-acp d pp-f po22 n2, cc av a-acp vbr:
(52) sermon (DIV1)
869
Page 342
5289
we have besought you that there be no losse of time in your meetings, that there be no root of bitternesse in your hearts, and yet there is:
we have besought you that there be no loss of time in your meetings, that there be no root of bitterness in your hearts, and yet there is:
pns12 vhb vvn pn22 d pc-acp vbi dx n1 pp-f n1 p-acp po22 n2, cst pc-acp vbi dx n1 pp-f n1 p-acp po22 n2, cc av pc-acp vbz:
(52) sermon (DIV1)
869
Page 342
5290
we have besought you to mend your repentance, and to better your obedience, and to repent of your rotten formality and to come out of your sandy and quagmire bottoms,
we have besought you to mend your Repentance, and to better your Obedience, and to Repent of your rotten formality and to come out of your sandy and quagmire bottoms,
pns12 vhb vvn pn22 pc-acp vvi po22 n1, cc pc-acp vvi po22 n1, cc pc-acp vvi pp-f po22 j-vvn n1 cc pc-acp vvi av pp-f po22 j cc n1 n2,
(52) sermon (DIV1)
869
Page 342
5291
and not to consent your selves with this beggerly form of religion onely, but as ever you love your soules and would be loved, to get the power of grace:
and not to consent your selves with this beggarly from of Religion only, but as ever you love your Souls and would be loved, to get the power of grace:
cc xx pc-acp vvi po22 n2 p-acp d j n1 pp-f n1 av-j, cc-acp c-acp av pn22 vvb po22 n2 cc vmd vbi vvn, pc-acp vvi dt n1 pp-f n1:
(52) sermon (DIV1)
869
Page 342
5292
and a thousand more things have we besought you. Is it done? no, God knows:
and a thousand more things have we besought you. Is it done? no, God knows:
cc dt crd dc n2 vhb pns12 vvd pn22. vbz pn31 vdn? uh-dx, np1 vvz:
(52) sermon (DIV1)
869
Page 342
5293
all the beseeches and intreaties under heaven have not yet done it. Now therefore you must needs stand convinced in your consciences, that you hate the light,
all the Beseeches and entreaties under heaven have not yet done it. Now Therefore you must needs stand convinced in your Consciences, that you hate the Light,
d dt vvz cc n2 p-acp n1 vhb xx av vdi pn31. av av pn22 vmb av vvi vvn p-acp po22 n2, cst pn22 vvb dt n1,
(52) sermon (DIV1)
869
Page 342
5294
if all these beseeches cannot bring you to it.
if all these Beseeches cannot bring you to it.
cs d d vvz vmbx vvi pn22 p-acp pn31.
(52) sermon (DIV1)
869
Page 342
5295
They must needs be saide to hate one another, when neither money nor price nor any thing can make friends.
They must needs be said to hate one Another, when neither money nor price nor any thing can make Friends.
pns32 vmb av vbi j-vvn pc-acp vvi pi j-jn, c-crq dx n1 ccx n1 ccx d n1 vmb vvi n2.
(52) sermon (DIV1)
870
Page 343
5296
That is inveterate cankerous hatred which can never be out-bought, which can never be hired to •ease.
That is inveterate cankerous hatred which can never be out-bought, which can never be hired to •ease.
cst vbz j j n1 r-crq vmb av-x vbi vvd, r-crq vmb av-x vbi vvn pc-acp vvi.
(52) sermon (DIV1)
870
Page 343
5297
I make no question but that the D•mosels Master at the first did hate that his Maide should be possessed with a divell:
I make no question but that the D•mosels Master At the First did hate that his Maid should be possessed with a Devil:
pns11 vvb dx n1 cc-acp cst dt n2 vvb p-acp dt ord vdd vvi cst po31 n1 vmd vbi vvn p-acp dt n1:
(52) sermon (DIV1)
870
Page 343
5298
but when he saw that it brought him in great gaine, he took off his hatred:
but when he saw that it brought him in great gain, he took off his hatred:
cc-acp c-crq pns31 vvd cst pn31 vvd pno31 p-acp j n1, pns31 vvd a-acp po31 n1:
(52) sermon (DIV1)
870
Page 343
5299
he could then be content that the divell might have stayed in his house, so he might have gained by it:
he could then be content that the Devil might have stayed in his house, so he might have gained by it:
pns31 vmd av vbi j cst dt n1 vmd vhi vvn p-acp po31 n1, av pns31 vmd vhi vvn p-acp pn31:
(52) sermon (DIV1)
870
Page 343
5300
and therefore we read that he was angry at the Apostle for dispossessing the devill out of her;
and Therefore we read that he was angry At the Apostle for dispossessing the Devil out of her;
cc av pns12 vvb cst pns31 vbds j p-acp dt n1 p-acp vvg dt n1 av pp-f pno31;
(52) sermon (DIV1)
870
Page 343
5301
Act. 16. 19. It must be a grievous ha•red that profit cannot mollifie. Brethren, you know that God offereth you pardon of your sins:
Act. 16. 19. It must be a grievous ha•red that profit cannot mollify. Brothers, you know that God Offereth you pardon of your Sins:
n1 crd crd pn31 vmb vbi dt j vvd cst n1 vmbx vvi. n2, pn22 vvb cst np1 vvz pn22 vvb pp-f po22 n2:
(52) sermon (DIV1)
870
Page 343
5302
he offers you mercy, he offers you a Kingdom, if you wil come out of your sins.
he offers you mercy, he offers you a Kingdom, if you will come out of your Sins.
pns31 vvz pn22 n1, pns31 vvz pn22 dt n1, cs pn22 vmb vvi av pp-f po22 n2.
(52) sermon (DIV1)
871
Page 343
5303
If thou wouldst rather lose father, mother, wife and children, houses and lands, goods and livings, rather then shake hands with such a one as thou art fallen out with, I am sure thou hatest him with a witnesse:
If thou Wouldst rather loose father, mother, wife and children, houses and Lands, goods and livings, rather then shake hands with such a one as thou art fallen out with, I am sure thou Hatest him with a witness:
cs pns21 vmd2 av-c vvi n1, n1, n1 cc n2, n2 cc n2, n2-j cc n2-vvg, av-c cs vvi n2 p-acp d dt crd c-acp pns21 vb2r vvn av p-acp, pns11 vbm j pns21 vv2 pno31 p-acp dt n1:
(52) sermon (DIV1)
871
Page 343
5304
and if thou wouldest rather hazard thy owne mercy, hazard the love and favour of God, hazard the Kingdom of heaven, let Christ goe,
and if thou Wouldst rather hazard thy own mercy, hazard the love and favour of God, hazard the Kingdom of heaven, let christ go,
cc cs pns21 vmd2 av-c vvi av d n1, vvb dt n1 cc n1 pp-f np1, vvb dt n1 pp-f n1, vvb np1 vvi,
(52) sermon (DIV1)
871
Page 343
5305
and mercy goe, and heaven go, rather then let thy sinnes goe; surely thou hatest to be reformed.
and mercy go, and heaven go, rather then let thy Sins go; surely thou Hatest to be reformed.
cc n1 vvi, cc n1 vvb, av-c cs vvb po21 n2 vvb; av-j pns21 vv2 pc-acp vbi vvn.
(52) sermon (DIV1)
871
Page 343
5306
I will give you a kingdome, saith God, if you will be new men;
I will give you a Kingdom, Says God, if you will be new men;
pns11 vmb vvi pn22 dt n1, vvz np1, cs pn22 vmb vbi j n2;
(52) sermon (DIV1)
871
Page 343
5307
I will give thee a Kingdome, if thou wilt take up Christ his Cross and be pure.
I will give thee a Kingdom, if thou wilt take up christ his Cross and be pure.
pns11 vmb vvi pno21 dt n1, cs pns21 vm2 vvi a-acp np1 po31 n1 cc vbi j.
(52) sermon (DIV1)
871
Page 343
5308
I will give thee a kingdome, If thou wilt walk precisely and circumspectly. But you will not, though you might have a kingdome for it.
I will give thee a Kingdom, If thou wilt walk precisely and circumspectly. But you will not, though you might have a Kingdom for it.
pns11 vmb vvi pno21 dt n1, cs pns21 vm2 vvi av-j cc av-j. p-acp pn22 vmb xx, cs pn22 vmd vhi dt n1 p-acp pn31.
(52) sermon (DIV1)
871
Page 343
5309
Repent saith Christ, for the Kingdome of heaven is at hand, Matth. 3. 2. Repent, and here is a Kingdome at hand for thee.
repent Says christ, for the Kingdom of heaven is At hand, Matthew 3. 2. repent, and Here is a Kingdom At hand for thee.
np1 vvz np1, p-acp dt n1 pp-f n1 vbz p-acp n1, np1 crd crd np1, cc av vbz dt n1 p-acp n1 p-acp pno21.
(52) sermon (DIV1)
871
Page 343
5310
Down with thine old lust, thou knowest what I mean, and here is a Kingdome at hand for thee.
Down with thine old lust, thou Knowest what I mean, and Here is a Kingdom At hand for thee.
p-acp p-acp po21 j n1, pns21 vv2 r-crq pns11 vvb, cc av vbz dt n1 p-acp n1 p-acp pno21.
(52) sermon (DIV1)
871
Page 343
5311
Repent of your formall repentance, repent of your fashionary prayers, repent of your overly performances of holy duties,
repent of your formal Repentance, Repent of your fashionary Prayers, Repent of your overly performances of holy duties,
np1 pp-f po22 j n1, vvb pp-f po22 j n2, vvb pp-f po22 av-j n2 pp-f j n2,
(52) sermon (DIV1)
871
Page 343
5312
and behold here is a Kingdome for you.
and behold Here is a Kingdom for you.
cc vvb av vbz dt n1 p-acp pn22.
(52) sermon (DIV1)
871
Page 343
5313
Wilt thou hazard the very Kingdome of grace, and of glory, rather then thou wilt steppe out of thy old wont? thou hatest repentance,
Wilt thou hazard the very Kingdom of grace, and of glory, rather then thou wilt step out of thy old wont? thou Hatest Repentance,
vm2 pns21 vvi dt j n1 pp-f n1, cc pp-f n1, av-c cs pns21 vm2 vvi av pp-f po21 j j? pns21 vv2 n1,
(52) sermon (DIV1)
871
Page 343
5314
if a Kingdome cannot hire thee to love it.
if a Kingdom cannot hire thee to love it.
cs dt n1 vmbx vvi pno21 pc-acp vvi pn31.
(52) sermon (DIV1)
871
Page 343
5315
They must be said to hate one another, whom all the dearest love in the world can never unite and soder together.
They must be said to hate one Another, whom all the dearest love in the world can never unite and solder together.
pns32 vmb vbi vvn pc-acp vvi pi j-jn, ro-crq d dt js-jn n1 p-acp dt n1 vmb av-x vvi cc vvi av.
(52) sermon (DIV1)
872
Page 343
5316
Love is able to burst all the hatred in the world if the divell be not in it:
Love is able to burst all the hatred in the world if the Devil be not in it:
n1 vbz j pc-acp vvi d dt n1 p-acp dt n1 cs dt n1 vbb xx p-acp pn31:
(52) sermon (DIV1)
872
Page 343
5317
love is more forcible then hatred; and therefore that hatred is most cankerous that love cannot overcome.
love is more forcible then hatred; and Therefore that hatred is most cankerous that love cannot overcome.
n1 vbz av-dc j cs n1; cc av d n1 vbz av-ds j cst n1 vmbx vvi.
(52) sermon (DIV1)
872
Page 343
5318
What is so pleasing or delightfull to the flesh of a man, but love may command it? the love of God hath given thee the bloud of his own Sonne:
What is so pleasing or delightful to the Flesh of a man, but love may command it? the love of God hath given thee the blood of his own Son:
q-crq vbz av vvg cc j p-acp dt n1 pp-f dt n1, cc-acp n1 vmb vvi pn31? dt n1 pp-f np1 vhz vvn pno21 dt n1 pp-f po31 d n1:
(52) sermon (DIV1)
872
Page 343
5319
if thou wilt part with thy corrpptions, thou mayest have it. That is hatred indeed, which the bloud of thy owne Sauiour cannot disswade thee from.
if thou wilt part with thy corrpptions, thou Mayest have it. That is hatred indeed, which the blood of thy own Saviour cannot dissuade thee from.
cs pns21 vm2 vvi p-acp po21 n2, pns21 vm2 vhi pn31. cst vbz n1 av, r-crq dt n1 pp-f po21 d n1 vmbx vvi pno21 p-acp.
(52) sermon (DIV1)
872
Page 343
5320
The Apostle Peter thought he had used an excellent argument to perswade men to holinesse ▪ when he setteth forth the love of God to us. 1. Pet. 1. 18. 19. For asmuch as you know, that you were not redeemed with corruptible things as silver and gold, from your vain conversation, received by tradition from your fathers:
The Apostle Peter Thought he had used an excellent argument to persuade men to holiness ▪ when he sets forth the love of God to us. 1. Pet. 1. 18. 19. For as as you know, that you were not redeemed with corruptible things as silver and gold, from your vain Conversation, received by tradition from your Father's:
dt n1 np1 vvd pns31 vhd vvn dt j n1 pc-acp vvi n2 p-acp n1 ▪ c-crq pns31 vvz av dt n1 pp-f np1 p-acp pno12. crd np1 crd crd crd p-acp av c-acp pn22 vvb, cst pn22 vbdr xx vvn p-acp j n2 p-acp n1 cc n1, p-acp po22 j n1, vvn p-acp n1 p-acp po22 n2:
(52) sermon (DIV1)
873
Page 343
5321
but with the precious blood of Christ, as of a Lamb undefiled and without spotte.
but with the precious blood of christ, as of a Lamb undefiled and without spot.
cc-acp p-acp dt j n1 pp-f np1, c-acp pp-f dt n1 j cc p-acp n1.
(52) sermon (DIV1)
873
Page 343
5322
What, doth Christ give his bloud to thee, to redeem thee from thy vain conversation? hath he given his bloud for thee, that thou shouldest part with thy sinnes, with thy drunkkennesse, with thy oathes, thy pride, security, luke warmnesse, earthlinese prophanenesse;
What, does christ give his blood to thee, to Redeem thee from thy vain Conversation? hath he given his blood for thee, that thou Shouldst part with thy Sins, with thy drunkkennesse, with thy Oaths, thy pride, security, lycia warmness, earthlinese profaneness;
q-crq, vdz np1 vvi po31 n1 p-acp pno21, pc-acp vvi pno21 p-acp po21 j n1? vhz pns31 vvn po31 n1 p-acp pno21, cst pns21 vmd2 vvi p-acp po21 n2, p-acp po21 n1, p-acp po21 n2, po21 n1, n1, av n1, n1 n1;
(52) sermon (DIV1)
873
Page 344
5323
from thy vain thoughts, thy vain words, and thy vain lusts, and wilt thou not? If God had redeemed us with silver,
from thy vain thoughts, thy vain words, and thy vain Lustiest, and wilt thou not? If God had redeemed us with silver,
p-acp po21 j n2, po21 j n2, cc po21 j n2, cc vm2 pns21 xx? cs np1 vhd vvn pno12 p-acp n1,
(52) sermon (DIV1)
873
Page 344
5324
and gold, that were but drosse: no, he hath redeemed us with the bloud of his Sonne:
and gold, that were but dross: no, he hath redeemed us with the blood of his Son:
cc n1, cst vbdr p-acp n1: dx, pns31 vhz vvn pno12 p-acp dt n1 pp-f po31 n1:
(52) sermon (DIV1)
873
Page 344
5325
if now thou wilt part with the bloud of Christ, rather then with thy sinnes, that the word of God commands thee to part with,
if now thou wilt part with the blood of christ, rather then with thy Sins, that the word of God commands thee to part with,
cs av pns21 vm2 vvi p-acp dt n1 pp-f np1, av-c cs p-acp po21 n2, cst dt n1 pp-f np1 vvz pno21 pc-acp vvi p-acp,
(52) sermon (DIV1)
873
Page 344
5326
how great is thy hatred of the word? Bloud it is necessary to the life of every living creature.
how great is thy hatred of the word? Blood it is necessary to the life of every living creature.
c-crq j vbz po21 n1 pp-f dt n1? n1 pn31 vbz j p-acp dt n1 pp-f d j-vvg n1.
(52) sermon (DIV1)
873
Page 344
5327
I am sure the Bloud of Christ is necessary to the life of a Christian;
I am sure the Blood of christ is necessary to the life of a Christian;
pns11 vbm j dt n1 pp-f np1 vbz j p-acp dt n1 pp-f dt njp;
(52) sermon (DIV1)
874
Page 344
5328
without it, a man can never be washed, nor never be sanctified, nor made acceptable to God.
without it, a man can never be washed, nor never be sanctified, nor made acceptable to God.
p-acp pn31, dt n1 vmb av-x vbi vvn, ccx av-x vbi vvn, ccx vvd j p-acp np1.
(52) sermon (DIV1)
874
Page 344
5329
That man that will rather part with his bloud, rather then lay down his hatred of such an one whom he hates, he hates him for ever, he hates him to the death.
That man that will rather part with his blood, rather then lay down his hatred of such an one whom he hates, he hates him for ever, he hates him to the death.
cst n1 cst vmb av-c vvi p-acp po31 n1, av-c cs vvi a-acp po31 n1 pp-f d dt pi ro-crq pns31 vvz, pns31 vvz pno31 p-acp av, pns31 vvz pno31 p-acp dt n1.
(52) sermon (DIV1)
874
Page 344
5330
Thou that rather then thou wilt part with thy evill courses, from those sinnes that Gods word would have thee to to give over and forsake, wilt part with the bloud of Christ, I say thou hatest the word,
Thou that rather then thou wilt part with thy evil courses, from those Sins that God's word would have thee to to give over and forsake, wilt part with the blood of christ, I say thou Hatest the word,
pns21 cst av-c cs pns21 vm2 vvi p-acp po21 j-jn n2, p-acp d n2 cst ng1 n1 vmd vhi pno21 p-acp pc-acp vvi a-acp cc vvi, vm2 vvi p-acp dt n1 pp-f np1, pns11 vvb pns21 vv2 dt n1,
(52) sermon (DIV1)
874
Page 344
5331
and thou hatest a reformation of thy wayes for ever, with an everlasting and damnable hatred.
and thou Hatest a Reformation of thy ways for ever, with an everlasting and damnable hatred.
cc pns21 vv2 dt n1 pp-f po21 n2 c-acp av, p-acp dt j cc j n1.
(52) sermon (DIV1)
874
Page 344
5332
That man that had rather be damned then leave his sinnes, that had rather goe to hell,
That man that had rather be damned then leave his Sins, that had rather go to hell,
cst n1 cst vhd av-c vbi vvn av vvi po31 n2, cst vhd av-c vvi p-acp n1,
(52) sermon (DIV1)
875
Page 344
5333
then be a new creature, he hates the parting with his sinnes, he hates to be a new creature,.
then be a new creature, he hates the parting with his Sins, he hates to be a new creature,.
av vbb dt j n1, pns31 vvz dt n-vvg p-acp po31 n2, pns31 vvz pc-acp vbi dt j n1,.
(52) sermon (DIV1)
875
Page 344
5334
It is truth, man is a reasonable creature, and therefore cannot reason so in expresse words,
It is truth, man is a reasonable creature, and Therefore cannot reason so in express words,
pn31 vbz n1, n1 vbz dt j n1, cc av vmbx vvi av p-acp j n2,
(52) sermon (DIV1)
876
Page 344
5335
as to say, I had rather be damned then to give over my drunkennesse, my lying, my swearing, my lust;
as to say, I had rather be damned then to give over my Drunkenness, my lying, my swearing, my lust;
c-acp pc-acp vvi, pns11 vhd av-c vbi vvn av pc-acp vvi p-acp po11 n1, po11 n-vvg, po11 n-vvg, po11 n1;
(52) sermon (DIV1)
876
Page 344
5336
I had rather goe to hell, then be so pure, and so holy &c. But every wicked man is so unreasonable in very deed;
I had rather go to hell, then be so pure, and so holy etc. But every wicked man is so unreasonable in very deed;
pns11 vhd av-c vvi p-acp n1, av vbb av j, cc av j av p-acp d j n1 vbz av j p-acp j n1;
(52) sermon (DIV1)
876
Page 344
5337
for the word of God tells that wicked men that live and die in such sins,
for the word of God tells that wicked men that live and die in such Sins,
p-acp dt n1 pp-f np1 vvz d j n2 cst vvb cc vvi p-acp d n2,
(52) sermon (DIV1)
877
Page 344
5338
and such sins shall be damned; yet, they will not give over their sinnes. Doth not your own conscience tell you, that as long as you pray no better,
and such Sins shall be damned; yet, they will not give over their Sins. Does not your own conscience tell you, that as long as you pray no better,
cc d n2 vmb vbi vvn; av, pns32 vmb xx vvi p-acp po32 n2. vdz xx po22 d n1 vvi pn22, cst c-acp av-j c-acp pn22 vvb av-dx av-jc,
(52) sermon (DIV1)
877
Page 344
5339
as long as you walke no better in your profession, God abhorre• you, and all that you doe,
as long as you walk no better in your profession, God abhorre• you, and all that you do,
c-acp av-j c-acp pn22 vvb av-dx av-jc p-acp po22 n1, np1 n1 pn22, cc d cst pn22 vdb,
(52) sermon (DIV1)
878
Page 344
5340
and will damn you? doth not thy conscience cell thee, that yet thou hast no assurance of salvation, that as yet Jesu-Christ was never given to thee, that as yet you never had the Spirit of Christ to kill sinne in you? if that thou wilt goe on in thy sinnes,
and will damn you? does not thy conscience cell thee, that yet thou hast no assurance of salvation, that as yet Jesu-Christ was never given to thee, that as yet you never had the Spirit of christ to kill sin in you? if that thou wilt go on in thy Sins,
cc vmb vvi pn22? vdz xx po21 n1 n1 pno21, cst av pns21 vh2 dx n1 pp-f n1, cst c-acp av np1 vbds av-x vvn p-acp pno21, cst c-acp av pn22 av-x vhd dt n1 pp-f np1 pc-acp vvi n1 p-acp pn22? cs cst pns21 vm2 vvi a-acp p-acp po21 n2,
(52) sermon (DIV1)
878
Page 344
5341
and not get Christ and his Spirit into thy heart, as the word of God commandeth thee,
and not get christ and his Spirit into thy heart, as the word of God commands thee,
cc xx vvi np1 cc po31 n1 p-acp po21 n1, c-acp dt n1 pp-f np1 vvz pno21,
(52) sermon (DIV1)
878
Page 344
5342
and thy own conscience perswadeth thee:
and thy own conscience Persuadeth thee:
cc po21 d n1 vvz pno21:
(52) sermon (DIV1)
878
Page 344
5343
I say, if yet thou wilt goe on in thy sinnes, then thou choosest to be damned, rather then to part with sin.
I say, if yet thou wilt go on in thy Sins, then thou choosest to be damned, rather then to part with since.
pns11 vvb, cs av pns21 vm2 vvi a-acp p-acp po21 n2, cs pns21 vv2 pc-acp vbi vvn, av-c cs pc-acp vvi p-acp n1.
(52) sermon (DIV1)
878
Page 344
5344
Doe we not say, such a rogue will be hanged, that such a hasty furious man will undoe himselfe? doe we not say of a rebellious child that he will be disinherited? not that any man reasons so in words, I will doe thus and thus and undoe my selfe, I will steale and be hanged, I wil be a rebellious child and be disinherited, I will goe on in my sinnes, let the world say what it will, and be damned.
Do we not say, such a rogue will be hanged, that such a hasty furious man will undo himself? do we not say of a rebellious child that he will be disinherited? not that any man Reasons so in words, I will do thus and thus and undo my self, I will steal and be hanged, I will be a rebellious child and be disinherited, I will go on in my Sins, let the world say what it will, and be damned.
vdb pns12 xx vvi, d dt n1 vmb vbi vvn, cst d dt j j n1 vmb vvi px31? vdb pns12 xx vvi pp-f dt j n1 cst pns31 vmb vbi vvn? xx cst d n1 n2 av p-acp n2, pns11 vmb vdi av cc av cc vvi po11 n1, pns11 vmb vvi cc vbi vvn, pns11 vmb vbi dt j n1 cc vbi vvn, pns11 vmb vvi a-acp p-acp po11 n2, vvb dt n1 vvb r-crq pn31 vmb, cc vbi vvn.
(52) sermon (DIV1)
879
Page 344
5345
But when a man knows that the wages of sin is death, that the end of drunkennesse, of swearing, of lying, of pride, security, hypocrisie, formality in religion &c. is death:
But when a man knows that the wages of since is death, that the end of Drunkenness, of swearing, of lying, of pride, security, hypocrisy, formality in Religion etc. is death:
p-acp c-crq dt n1 vvz cst dt n2 pp-f n1 vbz n1, cst dt n1 pp-f n1, pp-f vvg, pp-f vvg, pp-f n1, n1, n1, n1 p-acp n1 av vbz n1:
(52) sermon (DIV1)
879
Page 344
5346
When a man knows that the end of that sinne which he lives i• is damnation,
When a man knows that the end of that sin which he lives i• is damnation,
c-crq dt n1 vvz cst dt n1 pp-f d n1 r-crq pns31 vvz n1 vbz n1,
(52) sermon (DIV1)
879
Page 344
5347
and yet will goe on in those sinnes, he wills to be damned.
and yet will go on in those Sins, he wills to be damned.
cc av vmb vvi a-acp p-acp d n2, pns31 vvz pc-acp vbi vvn.
(52) sermon (DIV1)
879
Page 344
5348
Ezek 18. 31. Turne you, turne you, why will you dye, O house of Israle? why? were any so madde as to be willing to dye, to perish for ever? yet saith the Prophet,
Ezekiel 18. 31. Turn you, turn you, why will you die, Oh house of Israel? why? were any so mad as to be willing to die, to perish for ever? yet Says the Prophet,
np1 crd crd vvb pn22, vvb pn22, q-crq vmb pn22 vvi, uh n1 pp-f np1? q-crq? vbdr d av j c-acp pc-acp vbi j pc-acp vvi, pc-acp vvi p-acp av? av vvz dt n1,
(52) sermon (DIV1)
879
Page 345
5349
why will you dye? as if he should say, why will you sin? that man that wills to sin, he wills to be damned;
why will you die? as if he should say, why will you sin? that man that wills to since, he wills to be damned;
q-crq vmb pn22 vvi? c-acp cs pns31 vmd vvi, q-crq vmb pn22 vvi? cst n1 cst vvz p-acp n1, pns31 vvz pc-acp vbi vvn;
(52) sermon (DIV1)
879
Page 345
5350
that man that will be damned rather then part with his sinne, that man loves sin for ever, and so hates the light.
that man that will be damned rather then part with his sin, that man loves since for ever, and so hates the Light.
d n1 cst vmb vbi vvn av-c cs vvi p-acp po31 n1, cst n1 vvz n1 p-acp av, cc av vvz dt n1.
(52) sermon (DIV1)
879
Page 345
5351
Beloved, be ashamed to carry so many plague-tokens upon your hearts, so manny sinnes in your soules,
beloved, be ashamed to carry so many Plague-tokens upon your hearts, so many Sins in your Souls,
vvn, vbb j pc-acp vvi av d n2 p-acp po22 n2, av d n2 p-acp po22 n2,
(52) sermon (DIV1)
880
Page 345
5352
so many oppositions and rebellious against the word.
so many oppositions and rebellious against the word.
av d n2 cc j p-acp dt n1.
(52) sermon (DIV1)
880
Page 345
5353
That man that hates and rebells against the word, can never be saved by the word.
That man that hates and rebels against the word, can never be saved by the word.
cst n1 cst vvz cc n2 p-acp dt n1, vmb av-x vbi vvn p-acp dt n1.
(52) sermon (DIV1)
880
Page 345
5354
You that have had the preaching of the word, look that you give way to it;
You that have had the preaching of the word, look that you give Way to it;
pn22 cst vhb vhn dt vvg pp-f dt n1, vvb cst pn22 vvb n1 p-acp pn31;
(52) sermon (DIV1)
880
Page 345
5355
take heed that you withstand not the breath of it.
take heed that you withstand not the breath of it.
vvb n1 cst pn22 vvb xx dt n1 pp-f pn31.
(52) sermon (DIV1)
880
Page 345
5356
I could tel you one thing, & I pray God to send it home to your hearts:
I could tell you one thing, & I pray God to send it home to your hearts:
pns11 vmd vvi pn22 crd n1, cc pns11 vvb np1 pc-acp vvi pn31 av-an p-acp po22 n2:
(52) sermon (DIV1)
881
Page 345
5357
commonly when God sneds his word to a people, those that are wrought upon, for the most part are wrought upon at the beginning:
commonly when God sneds his word to a people, those that Are wrought upon, for the most part Are wrought upon At the beginning:
av-j c-crq np1 vvz po31 n1 p-acp dt n1, d cst vbr vvn p-acp, p-acp dt av-ds n1 vbr vvn p-acp p-acp dt n1:
(52) sermon (DIV1)
881
Page 345
5358
generally it is so, I will give you a convincing place for it: Acts. 13. 48. And when the Gentiles heard, they glorified the word of the Lord:
generally it is so, I will give you a convincing place for it: Acts. 13. 48. And when the Gentiles herd, they glorified the word of the Lord:
av-j pn31 vbz av, pns11 vmb vvi pn22 dt j-vvg n1 p-acp pn31: n2 crd crd cc c-crq dt n2-j vvd, pns32 vvn dt n1 pp-f dt n1:
(52) sermon (DIV1)
881
Page 345
5359
and as many as were ordained to eternal life, beleeved.
and as many as were ordained to Eternal life, believed.
cc c-acp d c-acp vbdr vvn p-acp j n1, vvn.
(52) sermon (DIV1)
881
Page 345
5360
Paul and Barnabas were come to Antioch, and had preached one Sabbath day, and now had preached another:
Paul and Barnabas were come to Antioch, and had preached one Sabbath day, and now had preached Another:
np1 cc np1 vbdr vvn p-acp np1, cc vhd vvn crd n1 n1, cc av vhd vvn j-jn:
(52) sermon (DIV1)
881
Page 345
5361
The Gentiles glorified the word of the Lord: and as many as were ordained to eternal life, beleeved;
The Gentiles glorified the word of the Lord: and as many as were ordained to Eternal life, believed;
dt n2-j vvn dt n1 pp-f dt n1: cc c-acp d c-acp vbdr vvn p-acp j n1, vvn;
(52) sermon (DIV1)
881
Page 345
5362
as if he had said, all that were ordained to eternall life, beleeved at those Sermons;
as if he had said, all that were ordained to Eternal life, believed At those Sermons;
c-acp cs pns31 vhd vvn, d cst vbdr vvn p-acp j n1, vvn p-acp d n2;
(52) sermon (DIV1)
881
Page 345
5363
as if he should say again, all that beleeved not at those two Sermons, were reprobates.
as if he should say again, all that believed not At those two Sermons, were Reprobates.
c-acp cs pns31 vmd vvi av, d cst vvd xx p-acp d crd n2, vbdr n2-jn.
(52) sermon (DIV1)
881
Page 345
5364
Those that did belong to God, they did beleeve, and hearkened to the preaching of the word to them, on those two Sabbaths;
Those that did belong to God, they did believe, and harkened to the preaching of the word to them, on those two Sabbaths;
d cst vdd vvi p-acp np1, pns32 vdd vvi, cc vvd p-acp dt vvg pp-f dt n1 p-acp pno32, p-acp d crd n2;
(52) sermon (DIV1)
882
Page 345
5365
All that were ordeined to life, they beleeved at these two Sermons:
All that were ordained to life, they believed At these two Sermons:
d cst vbdr vvn p-acp n1, pns32 vvd p-acp d crd n2:
(52) sermon (DIV1)
882
Page 345
5366
the rest that beleeved not, are branded and marked out for despisers and wonderers, Heare O despisers, and wonder and perish, &c. Agree with thine Adversary, whilst thou art in the way.
the rest that believed not, Are branded and marked out for despisers and wonderers, Hear Oh despisers, and wonder and perish, etc. Agree with thine Adversary, while thou art in the Way.
dt n1 cst vvd xx, vbr vvn cc vvn av p-acp n2 cc n2, vvb uh n2, cc vvi cc vvi, av vvb p-acp po21 n1, cs pns21 vb2r p-acp dt n1.
(52) sermon (DIV1)
882
Page 345
5367
Matth. 5. Beloved, you are now in the way of salvation: your Adversary is the Lord himself, til he be reconciled unto you;
Matthew 5. beloved, you Are now in the Way of salvation: your Adversary is the Lord himself, till he be reconciled unto you;
np1 crd j-vvn, pn22 vbr av p-acp dt n1 pp-f n1: po22 n1 vbz dt n1 px31, c-acp pns31 vbb vvn p-acp pn22;
(52) sermon (DIV1)
883
Page 345
5368
you are in the way, while you are under the preaching of the word, you know not how soon God may take you out of the way, you know not how soon God may take his word away:
you Are in the Way, while you Are under the preaching of the word, you know not how soon God may take you out of the Way, you know not how soon God may take his word away:
pn22 vbr p-acp dt n1, cs pn22 vbr p-acp dt vvg pp-f dt n1, pn22 vvb xx c-crq av np1 vmb vvi pn22 av pp-f dt n1, pn22 vvb xx c-crq av np1 vmb vvi po31 n1 av:
(52) sermon (DIV1)
883
Page 345
5369
or, if that continue, yet he may withdraw his Spirit:
or, if that continue, yet he may withdraw his Spirit:
cc, cs d vvb, av pns31 vmb vvi po31 n1:
(52) sermon (DIV1)
883
Page 345
5370
and then, if God once take away his Spirit, then you may seek to be converted, but shall never find it;
and then, if God once take away his Spirit, then you may seek to be converted, but shall never find it;
cc av, cs np1 a-acp vvi av po31 n1, cs pn22 vmb vvi pc-acp vbi vvn, cc-acp vmb av-x vvi pn31;
(52) sermon (DIV1)
883
Page 345
5371
you may seek for grace, but shall never get it: you may seek for Christ, but never obtaine him;
you may seek for grace, but shall never get it: you may seek for christ, but never obtain him;
pn22 vmb vvi p-acp n1, cc-acp vmb av-x vvi pn31: pn22 vmb vvi p-acp np1, cc-acp av-x vvb pno31;
(52) sermon (DIV1)
883
Page 345
5372
if men stand out against the word and Spirit of Christ, while it is beating upon their hearts,
if men stand out against the word and Spirit of christ, while it is beating upon their hearts,
cs n2 vvb av p-acp dt n1 cc n1 pp-f np1, cs pn31 vbz vvg p-acp po32 n2,
(52) sermon (DIV1)
883
Page 345
5373
and offering them grace, then Christ will be a swift witnesse against them. Malach. 3. 5. Doth Christ come to thee? now obey,
and offering them grace, then christ will be a swift witness against them. Malachi 3. 5. Does christ come to thee? now obey,
cc vvg pno32 n1, cs np1 vmb vbi dt j n1 p-acp pno32. np1 crd crd vdz np1 vvi p-acp pno21? av vvb,
(52) sermon (DIV1)
883
Page 345
5374
now beleeve, now give over thy sins.
now believe, now give over thy Sins.
av vvb, av vvb a-acp po21 n2.
(52) sermon (DIV1)
883
Page 345
5375
Doth he bid thee now repent? &c. O give way to the Words of Christ, give way to the spirit of Christ; otherwise, Christ will come swiftly:
Does he bid thee now Repent? etc. Oh give Way to the Words of christ, give Way to the Spirit of christ; otherwise, christ will come swiftly:
vdz pns31 vvi pno21 av vvi? av uh vvb n1 p-acp dt n2 pp-f np1, vvb n1 p-acp dt n1 pp-f np1; av, np1 vmb vvi av-j:
(52) sermon (DIV1)
883
Page 345
5376
I will be a swift witnesse. I tell you, the Covenant of grace will not stay long:
I will be a swift witness. I tell you, the Covenant of grace will not stay long:
pns11 vmb vbi dt j n1. pns11 vvb pn22, dt n1 pp-f n1 vmb xx vvi av-j:
(52) sermon (DIV1)
883
Page 345
5377
God is about to put up his wares. When no Customers come, the Merchant puts up his wares;
God is about to put up his wares. When no Customers come, the Merchant puts up his wares;
np1 vbz p-acp pc-acp vvi a-acp po31 n2. c-crq dx n2 vvb, dt n1 vvz a-acp po31 n2;
(52) sermon (DIV1)
884
Page 345
5378
so God will even close up all his graces; then Preachers may preach, but none shall be converted:
so God will even close up all his graces; then Preachers may preach, but none shall be converted:
av np1 vmb av av-j a-acp d po31 n2; av n2 vmb vvi, cc-acp pix vmb vbi vvn:
(52) sermon (DIV1)
884
Page 345
5379
People may heare, but never be turned; which the Lord deny from ever being amongst us;
People may hear, but never be turned; which the Lord deny from ever being among us;
n1 vmb vvi, cc-acp av vbi vvn; r-crq dt n1 vvb p-acp av vbg p-acp pno12;
(52) sermon (DIV1)
884
Page 345
5380
therefore, while it is called to day, hearken, and the Feare of God be with you.
Therefore, while it is called to day, harken, and the fear of God be with you.
av, cs pn31 vbz vvn p-acp n1, vvb, cc dt n1 pp-f np1 vbb p-acp pn22.
(52) sermon (DIV1)
884
Page 345
5381
GODS IMPARTIALITY IN HIS JUDGEMENTS.
GOD'S IMPARTIALITY IN HIS JUDGMENTS.
npg1 n1 p-acp po31 n2.
(53) sermon (DIV1)
884
Page 349
5382
ISAIAH 42. 24. Who gave Jacob to the spoile and Israel to the Robbers? Did not I the Lord?
ISAIAH 42. 24. Who gave Jacob to the spoil and Israel to the Robbers? Did not I the Lord?
np1 crd crd r-crq vvd np1 p-acp dt n1 cc np1 p-acp dt n2? vdd xx pns11 dt n1?
(53) sermon (DIV1)
884
Page 349
5383
THe Lord in this Chapter by the Prophet Esay doth foretell heavy things against the people;
THe Lord in this Chapter by the Prophet Isaiah does foretell heavy things against the people;
dt n1 p-acp d n1 p-acp dt n1 np1 vdz vvi j n2 p-acp dt n1;
(53) sermon (DIV1)
885
Page 349
5384
and by the way mark the Lords dealings, he ever gives warning before he sends any plagues: he lightens before he thunders;
and by the Way mark the lords dealings, he ever gives warning before he sends any plagues: he lightens before he Thunders;
cc p-acp dt n1 vvb dt n2 n2-vvg, pns31 av vvz n1 c-acp pns31 vvz d n2: pns31 vvz c-acp pns31 vvz;
(53) sermon (DIV1)
885
Page 349
5385
that the people might not say they did not hear of it, and that the wicked might be the more inexcusable,
that the people might not say they did not hear of it, and that the wicked might be the more inexcusable,
cst dt n1 vmd xx vvi pns32 vdd xx vvi pp-f pn31, cc cst dt j vmd vbi dt av-dc j,
(53) sermon (DIV1)
885
Page 349
5386
and that the godly might make an Arke to save themselves in. These words, and the following verse containe in them five severall things;
and that the godly might make an Ark to save themselves in. These words, and the following verse contain in them five several things;
cc cst dt j vmd vvi dt n1 pc-acp vvi px32 a-acp. d n2, cc dt j-vvg n1 vvi p-acp pno32 crd j n2;
(53) sermon (DIV1)
885
Page 349
5387
First, the Author of this destruction or judgement. Secondly, the Causes of it. Thirdly, the Judgement it self.
First, the Author of this destruction or judgement. Secondly, the Causes of it. Thirdly, the Judgement it self.
ord, dt n1 pp-f d n1 cc n1. ord, dt n2 pp-f pn31. ord, dt n1 pn31 n1.
(53) sermon (DIV1)
887
Page 349
5388
Fourthly, Who they were on whom this judgement was inflicted. Fifthly, The effects of it.
Fourthly, Who they were on whom this judgement was inflicted. Fifthly, The effects of it.
ord, r-crq pns32 vbdr p-acp ro-crq d n1 vbds vvn. ord, dt n2 pp-f pn31.
(53) sermon (DIV1)
890
Page 349
5389
Now by Gods permission I will open these words in order unto you, And for the first, the Author of it.
Now by God's permission I will open these words in order unto you, And for the First, the Author of it.
av p-acp ng1 n1 pns11 vmb vvi d n2 p-acp n1 p-acp pn22, cc p-acp dt ord, dt n1 pp-f pn31.
(53) sermon (DIV1)
892
Page 350
5390
It is laid down by question and answer. Question, Who gave Jacob to the spoyle, and Israel to the robbers?
It is laid down by question and answer. Question, Who gave Jacob to the spoil, and Israel to the robbers?
pn31 vbz vvn a-acp p-acp n1 cc vvi. n1, r-crq vvd np1 p-acp dt n1, cc np1 p-acp dt n2?
(53) sermon (DIV1)
893
Page 350
5391
Answer, Did not I the Lord? was it not I the mighty God, which am able to order every thing according to my own will?
Answer, Did not I the Lord? was it not I the mighty God, which am able to order every thing according to my own will?
vvb, vdd xx pns11 dt n1? vbds pn31 xx pns11 dt j np1, r-crq vbr j pc-acp vvi d n1 vvg p-acp po11 d n1?
(53) sermon (DIV1)
895
Page 350
5392
But indeed we are ready to ascribe things to chance and fortune and lot;
But indeed we Are ready to ascribe things to chance and fortune and lot;
p-acp av pns12 vbr j pc-acp vvi n2 pc-acp vvi cc n1 cc n1;
(53) sermon (DIV1)
896
Page 350
5393
to prevent this saies God, Who did these and these things? did not I the Lord?
to prevent this Says God, Who did these and these things? did not I the Lord?
pc-acp vvi d vvz np1, r-crq vdd d cc d n2? vdd xx pns11 dt n1?
(53) sermon (DIV1)
896
Page 350
5394
Now, by Jacob and Israel is meant the people of the Jews, which were called by the name of Jacob. Who though they were his peculiar people,
Now, by Jacob and Israel is meant the people of the jews, which were called by the name of Jacob. Who though they were his peculiar people,
av, p-acp np1 cc np1 vbz vvn dt n1 pp-f dt np2, r-crq vbdr vvn p-acp dt n1 pp-f np1 r-crq cs pns32 vbdr po31 j n1,
(53) sermon (DIV1)
897
Page 350
5395
yet when they sinned, he gave them over.
yet when they sinned, he gave them over.
av c-crq pns32 vvd, pns31 vvd pno32 a-acp.
(53) sermon (DIV1)
897
Page 350
5396
God saies, Who gave this people of mine to the enemies? did not I the Lord? therefore God, he is the Author of all punishment.
God Says, Who gave this people of mine to the enemies? did not I the Lord? Therefore God, he is the Author of all punishment.
np1 vvz, r-crq vvd d n1 pp-f png11 p-acp dt n2? vdd xx pns11 dt n1? av np1, pns31 vbz dt n1 pp-f d n1.
(53) sermon (DIV1)
897
Page 350
5397
Secondly, the Cause why the Lord did this:
Secondly, the Cause why the Lord did this:
ord, dt n1 c-crq dt n1 vdd d:
(53) sermon (DIV1)
898
Page 350
5398
for, some might say, why did the Lord overthrow this people, whom he did so tenderly respect for his, which were as the apple of his eye,
for, Some might say, why did the Lord overthrow this people, whom he did so tenderly respect for his, which were as the apple of his eye,
c-acp, d vmd vvi, q-crq vdd dt n1 vvi d n1, ro-crq pns31 vdd av av-j n1 p-acp png31, r-crq vbdr p-acp dt n1 pp-f po31 n1,
(53) sermon (DIV1)
898
Page 350
5399
and the strength of his right arme? because they sinned against the Lord, and would not walke in his wayes. He sets down the Causes.
and the strength of his right arm? Because they sinned against the Lord, and would not walk in his ways. He sets down the Causes.
cc dt n1 pp-f po31 j-jn n1? c-acp pns32 vvd p-acp dt n1, cc vmd xx vvi p-acp po31 n2. pns31 vvz a-acp dt n2.
(53) sermon (DIV1)
898
Page 350
5400
First, in generall, they have sinned.
First, in general, they have sinned.
ord, p-acp n1, pns32 vhb vvn.
(53) sermon (DIV1)
900
Page 350
5401
Secondly, in particular, they would not walk in his way, nor be obedient to his Lawes.
Secondly, in particular, they would not walk in his Way, nor be obedient to his Laws.
ord, p-acp j, pns32 vmd xx vvi p-acp po31 n1, ccx vbb j p-acp po31 n2.
(53) sermon (DIV1)
901
Page 350
5402
Thirdly, here is the Judgement it self, ver. 25. therefore hath he powred upon him the fury of his anger, the strength of the Battel,
Thirdly, Here is the Judgement it self, ver. 25. Therefore hath he poured upon him the fury of his anger, the strength of the Battle,
ord, av vbz dt n1 pn31 n1, fw-la. crd av vhz pns31 vvn p-acp pno31 dt n1 pp-f po31 n1, dt n1 pp-f dt n1,
(53) sermon (DIV1)
902
Page 350
5403
and hath set him on fire round about. He calleth it the anger of the Lord:
and hath Set him on fire round about. He calls it the anger of the Lord:
cc vhz vvn pno31 p-acp n1 av-j a-acp. pns31 vvz pn31 dt n1 pp-f dt n1:
(53) sermon (DIV1)
902
Page 350
5404
not of a King, or of a great man, but the anger of the Lord, the fury of his anger; shewing the extremity of it:
not of a King, or of a great man, but the anger of the Lord, the fury of his anger; showing the extremity of it:
xx pp-f dt n1, cc pp-f dt j n1, cc-acp dt n1 pp-f dt n1, dt n1 pp-f po31 n1; vvg dt n1 pp-f pn31:
(53) sermon (DIV1)
902
Page 350
5405
he doth not say that God doth drop down his anger; but ▪ he poures out the fury of his indignation.
he does not say that God does drop down his anger; but ▪ he pours out the fury of his Indignation.
pns31 vdz xx vvi cst np1 vdz vvi a-acp po31 n1; cc-acp ▪ pns31 vvz av dt n1 pp-f po31 n1.
(53) sermon (DIV1)
902
Page 350
5406
Moreover he saith, the strength of battel; the Lord cometh like an armed man to fight against them, and to destroy them,
Moreover he Says, the strength of battle; the Lord comes like an armed man to fight against them, and to destroy them,
np1 pns31 vvz, dt n1 pp-f n1; dt n1 vvz av-j dt j-vvn n1 pc-acp vvi p-acp pno32, cc pc-acp vvi pno32,
(53) sermon (DIV1)
902
Page 350
5407
as men in wa•res doe when they slay both young and old, and make no bones of it,
as men in wa•res do when they slay both young and old, and make no bones of it,
c-acp n2 p-acp n2 vdb c-crq pns32 vvb d j cc j, cc vvb dx n2 pp-f pn31,
(53) sermon (DIV1)
902
Page 350
5408
and are glad when they have done it; And, as an armed man to slay them;
and Are glad when they have done it; And, as an armed man to slay them;
cc vbr j c-crq pns32 vhb vdn pn31; cc, c-acp dt j-vvn n1 pc-acp vvi pno32;
(53) sermon (DIV1)
902
Page 350
5409
so likewise, he hath set a fire round about them;
so likewise, he hath Set a fire round about them;
av av, pns31 vhz vvn dt n1 av-j p-acp pno32;
(53) sermon (DIV1)
902
Page 350
5410
the Lord hath inclosed them in with indignation, so that they could see no way to get out of it, or to escape it.
the Lord hath enclosed them in with Indignation, so that they could see no Way to get out of it, or to escape it.
dt n1 vhz vvn pno32 p-acp p-acp n1, av cst pns32 vmd vvi dx n1 pc-acp vvi av pp-f pn31, cc pc-acp vvi pn31.
(53) sermon (DIV1)
902
Page 350
5411
So then this shews the unavoydablenesse of Gods Judgements.
So then this shows the Unavoidableness of God's Judgments.
av cs d vvz dt n1 pp-f npg1 n2.
(53) sermon (DIV1)
902
Page 350
5412
Fourthly, who were these that were destroyed? Jacob and Israel, a praying and a professing and a fasting people.
Fourthly, who were these that were destroyed? Jacob and Israel, a praying and a professing and a fasting people.
ord, r-crq vbdr d cst vbdr vvn? np1 cc np1, dt vvg cc dt vvg cc dt j-vvg n1.
(53) sermon (DIV1)
903
Page 350
5413
Fifthly, the effect of all this, how it did work upon them. Yet, saith the Lord, they know it not, neither lay it to heart.
Fifthly, the Effect of all this, how it did work upon them. Yet, Says the Lord, they know it not, neither lay it to heart.
ord, dt n1 pp-f d d, c-crq pn31 vdd vvi p-acp pno32. av, vvz dt n1, pns32 vvb pn31 xx, av-dx vvd pn31 p-acp n1.
(53) sermon (DIV1)
904
Page 350
5414
Oh Lord, what monstrous stupidity is this! though God did doe it; in his anger too;
O Lord, what monstrous stupidity is this! though God did doe it; in his anger too;
uh n1, r-crq j n1 vbz d! cs np1 vdd n1 pn31; p-acp po31 n1 av;
(53) sermon (DIV1)
904
Page 350
5415
yet this poor Nation saw it not, nether regarded it, till the plague came and when it came, they never laid it to heart,
yet this poor nation saw it not, neither regarded it, till the plague Come and when it Come, they never laid it to heart,
av d j n1 vvd pn31 xx, av-dx vvd pn31, c-acp dt n1 vvd cc c-crq pn31 vvd, pns32 av-x vvd pn31 p-acp n1,
(53) sermon (DIV1)
904
Page 350
5416
neither were they humbled by it, but did beare the plague, and afterwards went down into hell, and never minded it. Even so beloved;
neither were they humbled by it, but did bear the plague, and afterwards went down into hell, and never minded it. Even so Beloved;
av-dx vbdr pns32 vvn p-acp pn31, cc-acp vdd vvi dt n1, cc av vvd a-acp p-acp n1, cc av-x vvd pn31. av av vvn;
(53) sermon (DIV1)
904
Page 350
5417
stands the case with us, The Lord plagues us, and we see it not:
Stands the case with us, The Lord plagues us, and we see it not:
vvz dt n1 p-acp pno12, dt n1 vvz pno12, cc pns12 vvb pn31 xx:
(53) sermon (DIV1)
905
Page 350
5418
his anger burns round about us, and the fierrenesse of his wrath is gone out to battel:
his anger burns round about us, and the fierrenesse of his wrath is gone out to battle:
png31 n1 vvz av-j p-acp pno12, cc dt n1 pp-f po31 n1 vbz vvn av p-acp n1:
(53) sermon (DIV1)
905
Page 351
5419
and yet we perceive it not. From the first of these observe: namely. That God is the author of all plagues and judgements that befall a Nation.
and yet we perceive it not. From the First of these observe: namely. That God is the author of all plagues and Judgments that befall a nation.
cc av pns12 vvb pn31 xx. p-acp dt ord pp-f d vvb: av. cst np1 vbz dt n1 pp-f d n2 cc n2 cst vvb dt n1.
(53) sermon (DIV1)
905
Page 351
5420
It was he that drowned the old world, and delivered the Children of Israel to the spoylers. It was he that drowned the old world, and Delivered the Children of Israel to the spoilers.
pn31 vbds pns31 cst vvd dt j n1, cc vvd dt n2 pp-f np1 p-acp dt n2.
(53) sermon (DIV1)
907
Page 351
5421
Shal there be any evill in the City, and the Lord hath not dont it? saith Amos in his third chapter and sixth verse.
Shall there be any evil in the city, and the Lord hath not doubt it? Says Amos in his third chapter and sixth verse.
vmb a-acp vbi d n-jn p-acp dt n1, cc dt n1 vhz xx n1 pn31? vvz np1 p-acp po31 ord n1 cc ord n1.
(53) sermon (DIV1)
907
Page 351
5422
From whence observe this, That God ordains all punishments before they come.
From whence observe this, That God ordains all punishments before they come.
p-acp q-crq vvb d, cst np1 vvz d n2 c-acp pns32 vvb.
(53) sermon (DIV1)
907
Page 351
5423
Acts 4. 28. for to do whatsoever thy hand and counsel determined before to be done.
Acts 4. 28. for to do whatsoever thy hand and counsel determined before to be done.
np1 crd crd p-acp a-acp vdb r-crq po21 n1 cc n1 vvd a-acp pc-acp vbi vdn.
(53) sermon (DIV1)
907
Page 351
5424
And as God ordaineth all thing before they come; so he ordereth them, and the time when they shal come;
And as God ordaineth all thing before they come; so he Ordereth them, and the time when they shall come;
cc p-acp np1 vvz d n1 c-acp pns32 vvb; av pns31 vvz pno32, cc dt n1 c-crq pns32 vmb vvi;
(53) sermon (DIV1)
907
Page 351
5425
and they cannot come one moment of time before the Lord would have them.
and they cannot come one moment of time before the Lord would have them.
cc pns32 vmbx vvi crd n1 pp-f n1 p-acp dt n1 vmd vhi pno32.
(53) sermon (DIV1)
907
Page 351
5426
The Iews could not lay hold on our Saviour, because his hour was not yet come.
The Iews could not lay hold on our Saviour, Because his hour was not yet come.
dt np2 vmd xx vvi n1 p-acp po12 n1, c-acp po31 n1 vbds xx av vvn.
(53) sermon (DIV1)
907
Page 351
5427
John 7. 30. The wicked cannot pull down punishments upon a Nation when they wil; As its he ordaineth them, and the time when;
John 7. 30. The wicked cannot pull down punishments upon a nation when they will; As its he ordaineth them, and the time when;
np1 crd crd dt j vmbx vvi a-acp n2 p-acp dt n1 c-crq pns32 vmb; c-acp po31 pns31 vvz pno32, cc dt n1 c-crq;
(53) sermon (DIV1)
907
Page 351
5428
so he doth appoint them how long they shall lie upon men. Revel. 1. 10. There the Lord had appointed the Church of Smyrna ten dayes tribulation;
so he does appoint them how long they shall lie upon men. Revel. 1. 10. There the Lord had appointed the Church of Smyrna ten days tribulation;
av pns31 vdz vvi pno32 c-crq av-j pns32 vmb vvi p-acp n2. vvb. crd crd a-acp dt n1 vhd vvn dt n1 pp-f np1 crd ng2 n1;
(53) sermon (DIV1)
907
Page 351
5429
and there is measured how much God appoints us. The devill could go no further then his commission in afflicting Job.
and there is measured how much God appoints us. The Devil could go no further then his commission in afflicting Job.
cc pc-acp vbz vvn c-crq d np1 vvz pno12. dt n1 vmd vvi av-dx av-jc cs po31 n1 p-acp vvg n1.
(53) sermon (DIV1)
907
Page 351
5430
As he doth order all, so he doth order all for the good of his people,
As he does order all, so he does order all for the good of his people,
p-acp pns31 vdz vvi d, av pns31 vdz vvi d p-acp dt j pp-f po31 n1,
(53) sermon (DIV1)
907
Page 351
5431
and for the confusion of his enemies;
and for the confusion of his enemies;
cc p-acp dt n1 pp-f po31 n2;
(53) sermon (DIV1)
907
Page 351
5432
all things work for the good of those that feare God, Rom. 8. 28. and for the hardening and overthrowing of the enemies of the Church that are incorrigible.
all things work for the good of those that Fear God, Rom. 8. 28. and for the hardening and overthrowing of the enemies of the Church that Are incorrigible.
d n2 vvi p-acp dt j pp-f d cst n1 np1, np1 crd crd cc p-acp dt n-vvg cc vvg pp-f dt n2 pp-f dt n1 cst vbr j.
(53) sermon (DIV1)
907
Page 351
5433
This may stay and comfort the hearts of Gods Children, in any heavie crosse that befals them.
This may stay and Comfort the hearts of God's Children, in any heavy cross that befalls them.
d vmb vvi cc vvi dt n2 pp-f npg1 n2, p-acp d j n1 cst vvz pno32.
(53) sermon (DIV1)
908
Page 351
5434
Is God the orderer and disposer of all? then this may comfort thy soul O thou poor Child of God;
Is God the orderer and disposer of all? then this may Comfort thy soul Oh thou poor Child of God;
vbz np1 dt n1 cc n1 pp-f d? cs d vmb vvi po21 n1 uh pns21 j n1 pp-f np1;
(53) sermon (DIV1)
909
Page 351
5435
I say comfort thy soul with this, that the Lord is the temperer of all things,
I say Comfort thy soul with this, that the Lord is the temperer of all things,
pns11 vvb vvi po21 n1 p-acp d, cst dt n1 vbz dt n1 pp-f d n2,
(53) sermon (DIV1)
909
Page 351
5436
and the Physician that stands by and sees how many drammes the Apothecary putteth in. The devill indeed may afflict thee, and wicked men may punish thee;
and the physician that Stands by and sees how many drammes the Apothecary putteth in. The Devil indeed may afflict thee, and wicked men may Punish thee;
cc dt n1 cst vvz p-acp cc vvz q-crq d n2 dt n1 vvz p-acp. dt n1 av vmb vvi pno21, cc j n2 vmb vvi pno21;
(53) sermon (DIV1)
909
Page 351
5437
but thou shalt have no more then the Lord sees good for thee.
but thou shalt have no more then the Lord sees good for thee.
cc-acp pns21 vm2 vhi dx dc cs dt n1 vvz j p-acp pno21.
(53) sermon (DIV1)
909
Page 351
5438
Therefore though thine enemies take thee and kill thee, and Rabshekah raile on thee, and Bonner burne thee,
Therefore though thine enemies take thee and kill thee, and Rabshekah rail on thee, and Bonner burn thee,
av cs po21 n2 vvb pno21 cc vvi pno21, cc np1 vvi p-acp pno21, cc np1 vvb pno21,
(53) sermon (DIV1)
909
Page 351
5439
yet the Lord is a sweet loving Father, and ordereth all things, and cannot find in his heart to hurt thee.
yet the Lord is a sweet loving Father, and Ordereth all things, and cannot find in his heart to hurt thee.
av dt n1 vbz dt j j-vvg n1, cc vvz d n2, cc vmbx vvi p-acp po31 n1 pc-acp vvi pno21.
(53) sermon (DIV1)
909
Page 351
5440
Though they be the Instruments, yet God he is the Author, and hath appointed how long,
Though they be the Instruments, yet God he is the Author, and hath appointed how long,
cs pns32 vbb dt n2, av np1 pns31 vbz dt n1, cc vhz vvn c-crq av-j,
(53) sermon (DIV1)
909
Page 351
5441
and how much, and for what they shall afflict thee. Therefore though the Sword find thee, and faggot come:
and how much, and for what they shall afflict thee. Therefore though the Sword find thee, and faggot come:
cc c-crq d, cc p-acp r-crq pns32 vmb vvi pno21. av cs dt n1 vvb pno21, cc n1 vvb:
(53) sermon (DIV1)
909
Page 351
5442
yea though thou beest banished or sawne asunder, yet the Lord ordereth all things.
yea though thou Best banished or sawn asunder, yet the Lord Ordereth all things.
uh cs pns21 vb2s vvn cc vvn av, av dt n1 vvz d n2.
(53) sermon (DIV1)
909
Page 351
5443
Therefore he saith to the sword, and to the the plague, as David said to Ioab, have a care of my deare sonne:
Therefore he Says to the sword, and to the the plague, as David said to Ioab, have a care of my deer son:
av pns31 vvz p-acp dt n1, cc p-acp dt dt n1, c-acp np1 vvd p-acp np1, vhb dt n1 pp-f po11 j-jn n1:
(53) sermon (DIV1)
909
Page 351
5444
onely subdue the rebell, but doe not hurt my sonne. So saith God, use my servants kindly for my sake:
only subdue the rebel, but do not hurt my son. So Says God, use my Servants kindly for my sake:
av-j vvb dt n1, cc-acp vdb xx vvi po11 n1. np1 vvz np1, vvb po11 n2 av-j p-acp po11 n1:
(53) sermon (DIV1)
909
Page 351
5445
onely bring under their proud hearts, but do not hurt them.
only bring under their proud hearts, but do not hurt them.
av-j vvb p-acp po32 j n2, cc-acp vdb xx vvi pno32.
(53) sermon (DIV1)
909
Page 351
5446
Therefore have an eye to Gods love, and let faith in him over-rule thy heart in spite of all that can come against thee.
Therefore have an eye to God's love, and let faith in him overrule thy heart in spite of all that can come against thee.
av vhb dt n1 p-acp ng1 n1, cc vvb n1 p-acp pno31 vvi po21 n1 p-acp n1 pp-f d cst vmb vvi p-acp pno21.
(53) sermon (DIV1)
909
Page 351
5447
This may terrifie the hearts of all wicked men that are out of Gods favour.
This may terrify the hearts of all wicked men that Are out of God's favour.
d vmb vvi dt n2 pp-f d j n2 cst vbr av pp-f npg1 n1.
(53) sermon (DIV1)
910
Page 351
5448
Is God the Author of all punishments? then this may make their haire to stand upright upon their heads. Is God the Author of all punishments? then this may make their hair to stand upright upon their Heads.
vbz np1 dt n1 pp-f d n2? cs d vmb vvi po32 n1 pc-acp vvi av-j p-acp po32 n2.
(53) sermon (DIV1)
911
Page 351
5449
That God whom thou hatest, is the punisher of thee even he whose Sonne thou despisest, and whose Sabbaths thou prophanest;
That God whom thou Hatest, is the punisher of thee even he whose Son thou Despisest, and whose Sabbaths thou profanest;
cst np1 ro-crq pns21 vv2, vbz dt n1 pp-f pno21 n1 pns31 rg-crq n1 pns21 vv2, cc r-crq n2 pns21 vv2;
(53) sermon (DIV1)
911
Page 351
5450
He is able if his wrath be kindled, to consume thee in a moment.
He is able if his wrath be kindled, to consume thee in a moment.
pns31 vbz j cs po31 n1 vbi vvn, pc-acp vvi pno21 p-acp dt n1.
(53) sermon (DIV1)
911
Page 352
5451
Oh, if thou haddest not an adamant heart, this would daunt it, and dissolve it into teares of bloud.
O, if thou Hadst not an adamant heart, this would daunt it, and dissolve it into tears of blood.
uh, cs pns21 vhd2 xx dt n1 n1, d vmd vvi pn31, cc vvi pn31 p-acp n2 pp-f n1.
(53) sermon (DIV1)
911
Page 352
5452
God will infinitely punish thee, who is a consuming fire:
God will infinitely Punish thee, who is a consuming fire:
np1 vmb av-j vvi pno21, r-crq vbz dt j-vvg n1:
(53) sermon (DIV1)
911
Page 352
5453
but if thou wilt not be daunted, there is nothing but fearfull looking for of fire and brimstone for ever in hell.
but if thou wilt not be daunted, there is nothing but fearful looking for of fire and brimstone for ever in hell.
cc-acp cs pns21 vm2 xx vbi vvn, pc-acp vbz pix cc-acp j vvg p-acp pp-f n1 cc n1 c-acp av p-acp n1.
(53) sermon (DIV1)
911
Page 352
5454
When God punisheth his children, it is in mercy:
When God Punisheth his children, it is in mercy:
c-crq np1 vvz po31 n2, pn31 vbz p-acp n1:
(53) sermon (DIV1)
911
Page 352
5455
but to the wicked his wrath is in their punishments, and his Judgements are in anger and great wrath:
but to the wicked his wrath is in their punishments, and his Judgments Are in anger and great wrath:
cc-acp p-acp dt j po31 n1 vbz p-acp po32 n2, cc po31 n2 vbr p-acp n1 cc j n1:
(53) sermon (DIV1)
911
Page 352
5456
and therefore when he punisheth thee, thou maiest say, A just Judge brandeth me in the hand.
and Therefore when he Punisheth thee, thou Mayest say, A just Judge brandeth me in the hand.
cc av c-crq pns31 vvz pno21, pns21 vm2 vvi, dt j n1 vvz pno11 p-acp dt n1.
(53) sermon (DIV1)
911
Page 352
5457
Is it so? Then when Calamities come, let us not so much stand upon men,
Is it so? Then when Calamities come, let us not so much stand upon men,
vbz pn31 av? av c-crq n2 vvb, vvb pno12 xx av av-d vvi p-acp n2,
(53) sermon (DIV1)
912
Page 352
5458
or upon the help of them: but let us look to God as David did: it may be the Lord sent Shimei to raily on me;
or upon the help of them: but let us look to God as David did: it may be the Lord sent Shimei to raily on me;
cc p-acp dt n1 pp-f pno32: cc-acp vvb pno12 vvi p-acp np1 p-acp np1 vdd: pn31 vmb vbi dt n1 vvd np1 p-acp j p-acp pno11;
(53) sermon (DIV1)
912
Page 352
5459
2 Sam. 16. 10. and so did Job the Lord gives, and the Lord hath taken away.
2 Sam. 16. 10. and so did Job the Lord gives, and the Lord hath taken away.
crd np1 crd crd cc av vdd np1 dt n1 vvz, cc dt n1 vhz vvn av.
(53) sermon (DIV1)
912
Page 352
5460
Iob 21. 12. The Caldeans did it: but they were Gods Instruments. We should not do as dogs, that gnaw the stones that are throwne at them.
Job 21. 12. The Chaldaeans did it: but they were God's Instruments. We should not do as Dogs, that gnaw the stones that Are thrown At them.
np1 crd crd dt njp2 vdd pn31: cc-acp pns32 vbdr npg1 n2. pns12 vmd xx vdi c-acp n2, cst vvb dt n2 cst vbr vvn p-acp pno32.
(53) sermon (DIV1)
912
Page 352
5461
God takes stones as it were, and throweth them upon mens heads: and sometimes whips them by wicked men.
God Takes stones as it were, and throweth them upon men's Heads: and sometime whips them by wicked men.
np1 vvz n2 c-acp pn31 vbdr, cc vvz pno32 p-acp ng2 n2: cc av vvz pno32 p-acp j n2.
(53) sermon (DIV1)
912
Page 352
5462
Now, the wicked are but Gods rod, and when he hath scourged thee, he will cast the rod into the fire.
Now, the wicked Are but God's rod, and when he hath scourged thee, he will cast the rod into the fire.
av, dt j vbr p-acp npg1 n1, cc c-crq pns31 vhz vvn pno21, pns31 vmb vvi dt n1 p-acp dt n1.
(53) sermon (DIV1)
912
Page 352
5463
Therefore goe unto the Lord, make peace with him and he will remove it. The wicked I confesse are in fault, but God is the Author of all:
Therefore go unto the Lord, make peace with him and he will remove it. The wicked I confess Are in fault, but God is the Author of all:
av vvb p-acp dt n1, vvb n1 p-acp pno31 cc pns31 vmb vvi pn31. dt j pns11 vvb vbr p-acp n1, cc-acp np1 vbz dt n1 pp-f d:
(53) sermon (DIV1)
912
Page 352
5464
and he will deliver you in his good time.
and he will deliver you in his good time.
cc pns31 vmb vvi pn22 p-acp po31 j n1.
(53) sermon (DIV1)
912
Page 352
5465
Secondly, wherefore will God deale thus with Israel? because they have sinned with a rebellious spirit, not by infirmity, but in disobedience.
Secondly, Wherefore will God deal thus with Israel? Because they have sinned with a rebellious Spirit, not by infirmity, but in disobedience.
ord, q-crq vmb np1 vvi av p-acp np1? c-acp pns32 vhb vvn p-acp dt j n1, xx p-acp n1, cc-acp p-acp n1.
(53) sermon (DIV1)
913
Page 352
5466
Whence you may learne this point of Instruction, That sinne and disobedience against Gods Law is that which brings down punishments and judgements upon a Nation or a people or Church.
Whence you may Learn this point of Instruction, That sin and disobedience against God's Law is that which brings down punishments and Judgments upon a nation or a people or Church.
c-crq pn22 vmb vvi d n1 pp-f n1, cst n1 cc n1 p-acp npg1 n1 vbz d r-crq vvz a-acp n2 cc n2 p-acp dt n1 cc dt n1 cc n1.
(53) sermon (DIV1)
914
Page 352
5467
All Sin in generall is the brooder and hatcher of all judgements, and the very spawne of all punishments.
All since in general is the brooder and hatcher of all Judgments, and the very spawn of all punishments.
av-d n1 p-acp n1 vbz dt n1 cc n1 pp-f d n2, cc dt j n1 pp-f d n2.
(53) sermon (DIV1)
914
Page 352
5468
Ah, this sinne and disobedience, and willfull rebellion against God, it will bring sword and famine amongst us,
Ah, this sin and disobedience, and wilful rebellion against God, it will bring sword and famine among us,
uh, d n1 cc n1, cc j n1 p-acp np1, pn31 vmb vvi n1 cc n1 p-acp pno12,
(53) sermon (DIV1)
914
Page 352
5469
and let in the enemy, and send out God from amongst us, and stop the mouthes of his Ministers, and break off the Parliament.
and let in the enemy, and send out God from among us, and stop the mouths of his Ministers, and break off the Parliament.
cc vvb p-acp dt n1, cc vvi av np1 p-acp p-acp pno12, cc vvi dt n2 pp-f po31 n2, cc vvi a-acp dt n1.
(53) sermon (DIV1)
914
Page 352
5470
A more particular cause why God sends punishments amongst us, is this, because Kings will not be subject to the Lawes of God,
A more particular cause why God sends punishments among us, is this, Because Kings will not be Subject to the Laws of God,
dt av-dc j n1 c-crq np1 vvz n2 p-acp pno12, vbz d, c-acp n2 vmb xx vbi j-jn p-acp dt n2 pp-f np1,
(53) sermon (DIV1)
915
Page 352
5471
and Queens will doe what they list:
and Queen's will do what they list:
cc n2 vmb vdi r-crq pns32 vvb:
(53) sermon (DIV1)
915
Page 352
5472
when Bishops and all people will have elbow room to doe that which seems good in their own eyes:
when Bishops and all people will have elbow room to do that which seems good in their own eyes:
c-crq n2 cc d n1 vmb vhi n1 n1 pc-acp vdi d r-crq vvz j p-acp po32 d n2:
(53) sermon (DIV1)
915
Page 352
5473
as giving toleration for the prophanation of Gods Sabbaths, that the people may dishonour the Lord, and runne headlong to hell:
as giving toleration for the profanation of God's Sabbaths, that the people may dishonour the Lord, and run headlong to hell:
c-acp vvg n1 p-acp dt n1 pp-f npg1 n2, cst dt n1 vmb vvi dt n1, cc vvi av-j p-acp n1:
(53) sermon (DIV1)
915
Page 352
5474
this and such like, sets up wickednesse, and brings the wrath of God upon us, and his vengeance upon our Land and Kingdome;
this and such like, sets up wickedness, and brings the wrath of God upon us, and his vengeance upon our Land and Kingdom;
d cc d av-j, vvz a-acp n1, cc vvz dt n1 pp-f np1 p-acp pno12, cc po31 n1 p-acp po12 n1 cc n1;
(53) sermon (DIV1)
915
Page 352
5475
when thus sinne gets the upper hand and day of the word, for which I cannot chuse but pitty our poor Land,
when thus sin gets the upper hand and day of the word, for which I cannot choose but pity our poor Land,
c-crq av n1 vvz dt jc n1 cc n1 pp-f dt n1, p-acp r-crq pns11 vmbx vvi cc-acp vvb po12 j n1,
(53) sermon (DIV1)
915
Page 352
5476
neither could you do lesse if your hearts were not as hard as an adamant, and your eyes glued together.
neither could you do less if your hearts were not as hard as an adamant, and your eyes glued together.
dx vmd pn22 vdi dc cs po22 n2 vbdr xx p-acp j c-acp dt n1, cc po22 n2 vvn av.
(53) sermon (DIV1)
915
Page 352
5477
Ah poore Nation, now thou liest a bleeding and drawing to an end, and the bell now tolls for this Nation,
Ah poor nation, now thou liest a bleeding and drawing to an end, and the bell now tolls for this nation,
uh j n1, av pns21 vv2 dt j-vvg cc vvg p-acp dt n1, cc dt n1 av vvz p-acp d n1,
(53) sermon (DIV1)
915
Page 352
5478
and the Lord is a going from this Land: and her punishments and judgements are comming on apace, so that all Nations may say,
and the Lord is a going from this Land: and her punishments and Judgments Are coming on apace, so that all nations may say,
cc dt n1 vbz dt vvg p-acp d n1: cc po31 n2 cc n2 vbr vvg a-acp av, av cst d n2 vmb vvi,
(53) sermon (DIV1)
915
Page 352
5479
Wherefore hath the Lord done this unto this Land, what meaneth the heate of his anger? then shall men say they have forsaken the Covenant of the Lord God of their Fathers,
Wherefore hath the Lord done this unto this Land, what means the heat of his anger? then shall men say they have forsaken the Covenant of the Lord God of their Father's,
q-crq vhz dt n1 vdn d p-acp d n1, r-crq vvz dt n1 pp-f po31 n1? av vmb n2 vvi pns32 vhb vvn dt n1 pp-f dt n1 np1 pp-f po32 n2,
(53) sermon (DIV1)
915
Page 353
5480
and served other Gods. Judges 4. 2. When they forgat the Lord their God, then he sold them into the hand of Iabin King of Canaan;
and served other God's Judges 4. 2. When they forgot the Lord their God, then he sold them into the hand of Iabin King of Canaan;
cc vvd j-jn n2 n2 crd crd c-crq pns32 vvd dt n1 po32 n1, cs pns31 vvd pno32 p-acp dt n1 pp-f np1 n1 pp-f np1;
(53) sermon (DIV1)
915
Page 353
5481
this was the ground why the Lord drowned the old world. Genes. 6. 12. because they had corrupted all their waies;
this was the ground why the Lord drowned the old world. Genesis. 6. 12. Because they had corrupted all their ways;
d vbds dt n1 c-crq dt n1 vvd dt j n1. np1. crd crd c-acp pns32 vhd vvn d po32 n2;
(53) sermon (DIV1)
915
Page 353
5482
this was the cause why the Lord burned Sodome and Gomorrah with wild-fire from heaven:
this was the cause why the Lord burned Sodom and Gomorrah with wildfire from heaven:
d vbds dt n1 c-crq dt n1 vvn np1 cc np1 p-acp n1 p-acp n1:
(53) sermon (DIV1)
915
Page 353
5483
this was the cause the Lord destroyed Ierusalem forty years after Christ, because they would have none of the offers of Christ, and of grace and mercic. And thus much for proof.
this was the cause the Lord destroyed Ierusalem forty Years After christ, Because they would have none of the offers of christ, and of grace and mercic. And thus much for proof.
d vbds dt n1 dt n1 vvd np1 crd n2 p-acp np1, c-acp pns32 vmd vhi pix pp-f dt n2 pp-f np1, cc pp-f n1 cc n1. cc av av-d p-acp n1.
(53) sermon (DIV1)
915
Page 353
5484
Good Lord, what a poor weake Land have we!
Good Lord, what a poor weak Land have we!
j n1, r-crq dt j j n1 vhb pns12!
(53) sermon (DIV1)
916
Page 353
5485
if sinne and rebellion be the cause of all punishments, then in what a poor case is England? how weake are we? our hearts may shake within us,
if sin and rebellion be the cause of all punishments, then in what a poor case is England? how weak Are we? our hearts may shake within us,
cs n1 cc n1 vbb dt n1 pp-f d n2, av p-acp r-crq dt j n1 vbz np1? q-crq j vbr pns12? po12 n2 vmb vvi p-acp pno12,
(53) sermon (DIV1)
916
Page 353
5486
and our knees may knock together to consider of it, having so many sinnes of all sorts, of all degrees,
and our knees may knock together to Consider of it, having so many Sins of all sorts, of all Degrees,
cc po12 n2 vmb vvi av pc-acp vvi pp-f pn31, vhg av d n2 pp-f d n2, pp-f d n2,
(53) sermon (DIV1)
916
Page 353
5487
and committed with so high a hand, and in most fearfull manner.
and committed with so high a hand, and in most fearful manner.
cc vvn p-acp av j dt n1, cc p-acp ds j n1.
(53) sermon (DIV1)
916
Page 353
5488
We are sick from the Crowne of the head to the soale of the feete, there is no soundnesse in us:
We Are sick from the Crown of the head to the Soale of the feet, there is no soundness in us:
pns12 vbr j p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n2, pc-acp vbz dx n1 p-acp pno12:
(53) sermon (DIV1)
917
Page 353
5489
we are sicke in head, sick in heart, sicke in stomack; we have had peace, and that hath surfeited us:
we Are sick in head, sick in heart, sick in stomach; we have had peace, and that hath surfeited us:
pns12 vbr j p-acp n1, j p-acp n1, j p-acp n1; pns12 vhb vhn n1, cc cst vhz vvn pno12:
(53) sermon (DIV1)
917
Page 353
5490
and now we have gotten the pleurisie, and nothing but letting of bloud will cure us.
and now we have got the pleurisy, and nothing but letting of blood will cure us.
cc av pns12 vhb vvn dt n1, cc pix cc-acp vvg pp-f n1 vmb vvi pno12.
(53) sermon (DIV1)
917
Page 353
5491
God grant, the Lord let us blood in our hearts also.
God grant, the Lord let us blood in our hearts also.
np1 vvb, dt n1 vvb pno12 n1 p-acp po12 n2 av.
(53) sermon (DIV1)
917
Page 353
5492
God must purge and physick us, and fetch out the drosse which we have gathered by our disobedience.
God must purge and physic us, and fetch out the dross which we have gathered by our disobedience.
np1 vmb vvi cc vvi pno12, cc vvb av dt n1 r-crq pns12 vhb vvn p-acp po12 n1.
(53) sermon (DIV1)
917
Page 353
5493
If sin and rebellion will doe it, we have given God cause enough so to plague us.
If since and rebellion will do it, we have given God cause enough so to plague us.
cs n1 cc n1 vmb vdi pn31, pns12 vhb vvn np1 n1 av-d av pc-acp vvi pno12.
(53) sermon (DIV1)
917
Page 353
5494
Is it so? Then we see who are the greatest traytors in the kingdome, and what they are that pull down punishments upon a Kingdome;
Is it so? Then we see who Are the greatest Traitors in the Kingdom, and what they Are that pull down punishments upon a Kingdom;
vbz pn31 av? cs pns12 vvb r-crq vbr dt js n2 p-acp dt n1, cc r-crq pns32 vbr cst vvb a-acp n2 p-acp dt n1;
(53) sermon (DIV1)
918
Page 353
5495
they are disobedient rebells and traytors, full of sinne.
they Are disobedient rebels and Traitors, full of sin.
pns32 vbr j n2 cc n2, j pp-f n1.
(53) sermon (DIV1)
918
Page 353
5496
I protest, the greatest traytors our land hath this day, are the prophaners of Gods Sabbaths,
I protest, the greatest Traitors our land hath this day, Are the profaners of God's Sabbaths,
pns11 vvb, dt js n2 po12 n1 vhz d n1, vbr dt n2 pp-f npg1 n2,
(53) sermon (DIV1)
919
Page 353
5497
and such as do give liberty to prophane them, and to swear and be drunke: these are the plague:
and such as do give liberty to profane them, and to swear and be drunk: these Are the plague:
cc d c-acp vdb vvi n1 pc-acp vvi pno32, cc pc-acp vvi cc vbi vvn: d vbr dt n1:
(53) sermon (DIV1)
919
Page 353
5498
sores of this Kingdome, and bring down heavie jugements upon us; yea, of what place or dignity soever they be.
sores of this Kingdom, and bring down heavy Judgments upon us; yea, of what place or dignity soever they be.
n2 pp-f d n1, cc vvb a-acp j n2 p-acp pno12; uh, pp-f r-crq n1 cc n1 av pns32 vbb.
(53) sermon (DIV1)
919
Page 353
5499
It is not onely poor drunkards, but silver and velvet-Coat drunkards, even the Lordly men of this kingdom, who give liberty to sin:
It is not only poor drunkards, but silver and velvet-Coat drunkards, even the Lordly men of this Kingdom, who give liberty to since:
pn31 vbz xx av-j j n2, cc-acp n1 cc n1 n2, av dt j n2 pp-f d n1, r-crq vvb n1 p-acp n1:
(53) sermon (DIV1)
919
Page 353
5500
for the greater are the men the greater are their sins, & they are the most dangerous,
for the greater Are the men the greater Are their Sins, & they Are the most dangerous,
c-acp dt jc vbr dt n2 dt jc vbr po32 n2, cc pns32 vbr dt av-ds j,
(53) sermon (DIV1)
919
Page 353
5501
even as great Cut-purses doe more harm then little ones;
even as great Cutpurses do more harm then little ones;
av c-acp j n2 vdb dc n1 cs j pi2;
(53) sermon (DIV1)
919
Page 353
5502
for as Haman was hanged before the Jews saw good daies, and the seven sons of Saul were slain before they could have any peace in Israel:
for as Haman was hanged before the jews saw good days, and the seven Sons of Saul were slave before they could have any peace in Israel:
c-acp c-acp np1 vbds vvn p-acp dt np2 vvd j n2, cc dt crd n2 pp-f np1 vbdr vvn c-acp pns32 vmd vhi d n1 p-acp np1:
(53) sermon (DIV1)
919
Page 353
5503
so while these rebells be not hanged, what peace can be expected? while Ionah was in the ship, there could be no quietness:
so while these rebels be not hanged, what peace can be expected? while Jonah was in the ship, there could be no quietness:
av cs d n2 vbb xx vvn, r-crq n1 vmb vbi vvn? cs np1 vbds p-acp dt n1, pc-acp vmd vbi dx n1:
(53) sermon (DIV1)
919
Page 353
5504
so whilst these rebells and vile wretches live and have favour, and are respected, and goe on stil unpunished, they are in the land,
so while these rebels and vile wretches live and have favour, and Are respected, and go on still unpunished, they Are in the land,
av cs d n2 cc j n2 vvb cc vhb n1, cc vbr vvn, cc vvi p-acp av j, pns32 vbr p-acp dt n1,
(53) sermon (DIV1)
919
Page 353
5505
as Ionah was in the shippe: and so long there can be no quietnesse in the land.
as Jonah was in the ship: and so long there can be no quietness in the land.
c-acp np1 vbds p-acp dt n1: cc av av-j a-acp vmb vbi dx n1 p-acp dt n1.
(53) sermon (DIV1)
919
Page 353
5506
One Achan did plague a whole land; but here are many Aehans in this land. Oh poor land;
One achan did plague a Whole land; but Here Are many Aehans in this land. O poor land;
crd np1 vdd vvi dt j-jn n1; cc-acp av vbr d n2 p-acp d n1. uh j n1;
(53) sermon (DIV1)
920
Page 353
5507
thou art wonderfully laden by every ungodly person, both in Country and City.
thou art wonderfully laden by every ungodly person, both in Country and city.
pns21 vb2r av-j vvn p-acp d j n1, av-d p-acp n1 cc n1.
(53) sermon (DIV1)
920
Page 353
5508
O let us beg of God that the wicked may be removed out of the land,
O let us beg of God that the wicked may be removed out of the land,
sy vvb pno12 vvi pp-f np1 cst dt j vmb vbi vvn av pp-f dt n1,
(53) sermon (DIV1)
920
Page 353
5509
or that God would turne their hearts.
or that God would turn their hearts.
cc cst np1 vmd vvi po32 n2.
(53) sermon (DIV1)
920
Page 353
5510
Is it so, that sinne is the brooder of all punishments? O then let it teach every one of us to set heart and hand and all to work, to joyne all our forces of prayers and tears against these enemies,
Is it so, that sin is the brooder of all punishments? O then let it teach every one of us to Set heart and hand and all to work, to join all our forces of Prayers and tears against these enemies,
vbz pn31 av, cst n1 vbz dt n1 pp-f d n2? sy av vvb pn31 vvb d crd pp-f pno12 pc-acp vvi n1 cc n1 cc d pc-acp vvi, pc-acp vvi d po12 n2 pp-f n2 cc n2 p-acp d n2,
(53) sermon (DIV1)
921
Page 353
5511
and labour for the reformation of these:
and labour for the Reformation of these:
cc n1 p-acp dt n1 pp-f d:
(53) sermon (DIV1)
921
Page 354
5512
When Jonas was in the ship, the Marriners came about him and asked him, from whence comest thou? So if ever we would see good dayes, we must joyne our prayers and all our powers against our sins and the sins of others.
When Jonah was in the ship, the Mariners Come about him and asked him, from whence Comest thou? So if ever we would see good days, we must join our Prayers and all our Powers against our Sins and the Sins of Others.
c-crq np1 vbds p-acp dt n1, dt n2 vvd p-acp pno31 cc vvd pno31, p-acp q-crq vv2 pns21? av cs av pns12 vmd vvi j n2, pns12 vmb vvi po12 n2 cc d po12 n2 p-acp po12 n2 cc dt n2 pp-f n2-jn.
(53) sermon (DIV1)
921
Page 354
5513
When the Philistins saw that the Arke was the cause of the punishments that befell them,
When the philistines saw that the Ark was the cause of the punishments that befell them,
c-crq dt njp2 vvd d dt n1 vbds dt n1 pp-f dt n2 cst vvd pno32,
(53) sermon (DIV1)
922
Page 354
5514
then they never rested till they had sent it away;
then they never rested till they had sent it away;
cs pns32 av-x vvd c-acp pns32 vhd vvn pn31 av;
(53) sermon (DIV1)
922
Page 354
5515
so let us ship and packe away our sins, if ever we would have our punishments removed from us.
so let us ship and pack away our Sins, if ever we would have our punishments removed from us.
av vvb pno12 vvi cc vvi av po12 n2, cs av pns12 vmd vhi po12 n2 vvn p-acp pno12.
(53) sermon (DIV1)
922
Page 354
5516
Say, O mine enemie, have I found thee, thou art the enemies of King, and Countrey,
Say, Oh mine enemy, have I found thee, thou art the enemies of King, and Country,
n1, uh po11 n1, vhb pns11 vvn pno21, pns21 vb2r dt n2 pp-f n1, cc n1,
(53) sermon (DIV1)
922
Page 354
5517
and Parliament, and Gospel, and thou art he that brake the last Parliament, thou art he that lost the day at the Isle of Ree, thou art he that sent so many poor Rochellers to the grave with famine,
and Parliament, and Gospel, and thou art he that brake the last Parliament, thou art he that lost the day At the Isle of Ree, thou art he that sent so many poor Rochellers to the grave with famine,
cc n1, cc n1, cc pns21 vb2r pns31 cst vvd dt ord n1, pns21 vb2r pns31 cst vvd dt n1 p-acp dt n1 pp-f np1, pns21 vb2r pns31 cst vvd av d j n2 p-acp dt n1 p-acp n1,
(53) sermon (DIV1)
922
Page 354
5518
and thou art he that makes division between Kings and commons. The Lord give us power and courage:
and thou art he that makes division between Kings and commons. The Lord give us power and courage:
cc pns21 vb2r pns31 cst vvz n1 p-acp n2 cc n2. dt n1 vvb pno12 n1 cc n1:
(53) sermon (DIV1)
922
Page 354
5519
for if ever we had need, now we have;
for if ever we had need, now we have;
c-acp cs av pns12 vhd n1, av pns12 vhb;
(53) sermon (DIV1)
922
Page 354
5520
and let us bestir our selves, and pray that God would be pleased to stirre up the heart of the King and other Magistrates against these sinnes.
and let us Bestir our selves, and pray that God would be pleased to stir up the heart of the King and other Magistrates against these Sins.
cc vvb pno12 vvi po12 n2, cc vvb cst np1 vmd vbi vvn pc-acp vvi a-acp dt n1 pp-f dt n1 cc j-jn n2 p-acp d n2.
(53) sermon (DIV1)
922
Page 354
5521
Oh that Magaistrates in their places, would set their hearts and hands against all these sinnes;
O that Magaistrates in their places, would Set their hearts and hands against all these Sins;
uh cst n2 p-acp po32 n2, vmd vvi po32 n2 cc n2 p-acp d d n2;
(53) sermon (DIV1)
922
Page 354
5522
but light execution is done, and most Magistrates stand for ciphers in their places, and onely take up a room, and do nothing.
but Light execution is done, and most Magistrates stand for ciphers in their places, and only take up a room, and do nothing.
cc-acp j n1 vbz vdn, cc ds n2 vvb p-acp n2 p-acp po32 n2, cc av-j vvi a-acp dt n1, cc vdb pix.
(53) sermon (DIV1)
922
Page 354
5523
We cannot draw them with all the arguments we can use, to punish these sinnes. We have cause to mourne:
We cannot draw them with all the Arguments we can use, to Punish these Sins. We have cause to mourn:
pns12 vmbx vvi pno32 p-acp d dt n2 pns12 vmb vvi, pc-acp vvi d n2. pns12 vhb n1 pc-acp vvi:
(53) sermon (DIV1)
922
Page 354
5524
for they stand like scrare-crowes, with a peice in their hands, but never shoote: and the birds may pick the strawes from their heads; so that Magistrates do nothing.
for they stand like scrare-crowes, with a piece in their hands, but never shoot: and the Birds may pick the straws from their Heads; so that Magistrates do nothing.
c-acp pns32 vvb av-j n2, p-acp dt n1 p-acp po32 n2, cc-acp av-x vvb: cc dt n2 vmb vvi dt n2 p-acp po32 n2; av d n2 vdb pix.
(53) sermon (DIV1)
922
Page 354
5525
But to you I speake that are chiefe in Towns, and chief Officers:
But to you I speak that Are chief in Towns, and chief Officers:
cc-acp p-acp pn22 pns11 vvb cst vbr j-jn p-acp n2, cc j-jn n2:
(53) sermon (DIV1)
923
Page 354
5526
you should all joyne hand in hand, and heart in heart to pull down these ale houses, hel-houses,
you should all join hand in hand, and heart in heart to pull down these ale houses, hel-houses,
pn22 vmd d vvi n1 p-acp n1, cc n1 p-acp n1 pc-acp vvi a-acp d n1 n2, n2,
(53) sermon (DIV1)
923
Page 354
5527
and nurseries of the devil, and to supplant wicked nesse. We must not be one for them, and another against them:
and nurseries of the Devil, and to supplant wicked ness. We must not be one for them, and Another against them:
cc n2 pp-f dt n1, cc pc-acp vvi j n1. pns12 vmb xx vbi pi p-acp pno32, cc j-jn p-acp pno32:
(53) sermon (DIV1)
923
Page 354
5528
for in so doing ▪ we shall never see good dayes.
for in so doing ▪ we shall never see good days.
c-acp p-acp av vdg ▪ pns12 vmb av-x vvi j n2.
(53) sermon (DIV1)
923
Page 354
5529
And you Gentlemen, when are your hearts and hands against them? when did you ever speak or write against them? when did you ever set foot in striving to have them supprest? men stand with their fingers in their mouthes,
And you Gentlemen, when Are your hearts and hands against them? when did you ever speak or write against them? when did you ever Set foot in striving to have them suppressed? men stand with their fingers in their mouths,
cc pn22 n2, c-crq vbr po22 n2 cc n2 p-acp pno32? q-crq vdd pn22 av vvi cc vvi p-acp pno32? q-crq vdd pn22 av vvi n1 p-acp vvg pc-acp vhi pno32 vvn? n2 vvb p-acp po32 n2 p-acp po32 n2,
(53) sermon (DIV1)
924
Page 354
5530
and their hands in their pockets, and dare not stand for God and good causes. The Lord be merciful unto us:
and their hands in their pockets, and Dare not stand for God and good Causes. The Lord be merciful unto us:
cc po32 n2 p-acp po32 n2, cc vvb xx vvi p-acp np1 cc j n2. dt n1 vbb j p-acp pno12:
(53) sermon (DIV1)
924
Page 354
5531
we doe not joyne our forces, prayers and powers that we can make for Gods glory.
we do not join our forces, Prayers and Powers that we can make for God's glory.
pns12 vdb xx vvi po12 n2, n2 cc n2 cst pns12 vmb vvi p-acp ng1 n1.
(53) sermon (DIV1)
924
Page 354
5532
Oh that the Lord would be pleased to put his Spirit into our hearts, that we may be all of one mind.
O that the Lord would be pleased to put his Spirit into our hearts, that we may be all of one mind.
uh cst dt n1 vmd vbi vvn pc-acp vvi po31 n1 p-acp po12 n2, cst pns12 vmb vbi d pp-f crd n1.
(53) sermon (DIV1)
924
Page 354
5533
So you Gentlemen, in your places, and we Ministers in our places, and all of us, we are with all the strength and courage and mettle that the Lord hath put into us, to cry,
So you Gentlemen, in your places, and we Ministers in our places, and all of us, we Are with all the strength and courage and mettle that the Lord hath put into us, to cry,
av pn22 n2, p-acp po22 n2, cc pns12 n2 p-acp po12 n2, cc d pp-f pno12, pns12 vbr p-acp d dt n1 cc n1 cc n1 cst dt n1 vhz vvn p-acp pno12, pc-acp vvi,
(53) sermon (DIV1)
924
Page 354
5534
and pray, and preach down sinne. And all you Masters and Dames, you are to reforme your Families:
and pray, and preach down sin. And all you Masters and Dams, you Are to reform your Families:
cc vvb, cc vvb a-acp n1. cc d pn22 n2 cc n2, pn22 vbr pc-acp vvi po22 n2:
(53) sermon (DIV1)
924
Page 354
5535
for these sinnes bring down punishments upon the Land. Therefore labour to find out the wickednsse of your Families,
for these Sins bring down punishments upon the Land. Therefore labour to find out the wickednsse of your Families,
c-acp d n2 vvb a-acp n2 p-acp dt n1 av vvb pc-acp vvi av dt n1 pp-f po22 n2,
(53) sermon (DIV1)
924
Page 354
5536
and admonish them, and reprove them plainly, and shew them from Gods word the punishments that are due to them.
and admonish them, and reprove them plainly, and show them from God's word the punishments that Are due to them.
cc vvi pno32, cc vvi pno32 av-j, cc vvi pno32 p-acp npg1 n1 dt n2 cst vbr j-jn p-acp pno32.
(53) sermon (DIV1)
924
Page 354
5537
If you would doe these things, then there might be something done:
If you would do these things, then there might be something done:
cs pn22 vmd vdi d n2, cs pc-acp vmd vbi pi vdn:
(53) sermon (DIV1)
924
Page 354
5538
and if reproof and admonishment will not serve the turne, then expell them and banish them,
and if reproof and admonishment will not serve the turn, then expel them and banish them,
cc cs n1 cc n1 vmb xx vvi dt n1, av vvi pno32 cc vvb pno32,
(53) sermon (DIV1)
924
Page 354
5539
as Abraham did Hagar and Ismael.
as Abraham did Hagar and Ishmael.
c-acp np1 vdd np1 cc np1.
(53) sermon (DIV1)
924
Page 354
5540
You Christians, mourne for your sins, and joyne your hearts and prayers against the sins of the place where you live.
You Christians, mourn for your Sins, and join your hearts and Prayers against the Sins of the place where you live.
pn22 np1, n1 p-acp po22 n2, cc vvb po22 n2 cc n2 p-acp dt n2 pp-f dt n1 c-crq pn22 vvb.
(53) sermon (DIV1)
924
Page 354
5541
If any house be on fire, others will come with water to quench it as if it were their own:
If any house be on fire, Others will come with water to quench it as if it were their own:
cs d n1 vbi p-acp n1, n2-jn vmb vvi p-acp n1 pc-acp vvi pn31 c-acp cs pn31 vbdr po32 d:
(53) sermon (DIV1)
925
Page 355
5542
so here is a flame of fire kindled in this Kingdome of England, and the wrath of God is like wild-fire coming down upon us from heaven:
so Here is a flame of fire kindled in this Kingdom of England, and the wrath of God is like wildfire coming down upon us from heaven:
av av vbz dt n1 pp-f n1 vvn p-acp d n1 pp-f np1, cc dt n1 pp-f np1 vbz j n1 vvg a-acp p-acp pno12 p-acp n1:
(53) sermon (DIV1)
925
Page 355
5543
therefore let every one of us bring some water or other to quench this fire that is round about us in every place, and almost upon all hearts.
Therefore let every one of us bring Some water or other to quench this fire that is round about us in every place, and almost upon all hearts.
av vvb d crd pp-f pno12 vvi d n1 cc n-jn pc-acp vvi d n1 cst vbz av-j p-acp pno12 p-acp d n1, cc av p-acp d n2.
(53) sermon (DIV1)
925
Page 355
5544
Let every man sweep his own doore, and the streets will be cleane;
Let every man sweep his own door, and the streets will be clean;
vvb d n1 vvi po31 d n1, cc dt n2 vmb vbi j;
(53) sermon (DIV1)
926
Page 355
5545
so if every one would purge his own heart, what reformation would there be in every place? then God and Christ and gospel might be here still,
so if every one would purge his own heart, what Reformation would there be in every place? then God and christ and gospel might be Here still,
av cs d pi vmd vvi po31 d n1, r-crq n1 vmd pc-acp vbi p-acp d n1? av np1 cc np1 cc n1 vmd vbi av av,
(53) sermon (DIV1)
926
Page 355
5546
and the enemies might be kept out still:
and the enemies might be kept out still:
cc dt n2 vmd vbi vvn av av:
(53) sermon (DIV1)
926
Page 355
5547
which if we doe not, who knows how soon the enemie may rush in upon us? but alas, we harbour these traytors in our bosomes.
which if we do not, who knows how soon the enemy may rush in upon us? but alas, we harbour these Traitors in our bosoms.
r-crq cs pns12 vdb xx, r-crq vvz c-crq av dt n1 vmb vvi p-acp p-acp pno12? cc-acp uh, pns12 vvb d n2 p-acp po12 n2.
(53) sermon (DIV1)
926
Page 355
5548
I protest against every man that habours sin in his own house or soul, that he is a traytor to the Kingdom, whatsoever he be;
I protest against every man that habours since in his own house or soul, that he is a traitor to the Kingdom, whatsoever he be;
pns11 vvb p-acp d n1 cst vvz n1 p-acp po31 d n1 cc n1, cst pns31 vbz dt n1 p-acp dt n1, r-crq pns31 vbb;
(53) sermon (DIV1)
927
Page 355
5549
if I knew the man, I would fasten mine eyes on him, and tell him, Oh thou vile Achan, doest thou harbour these sins,
if I knew the man, I would fasten mine eyes on him, and tell him, O thou vile achan, dost thou harbour these Sins,
cs pns11 vvd dt n1, pns11 vmd vvi po11 n2 p-acp pno31, cc vvb pno31, uh pns21 j np1, vd2 pns21 vvi d n2,
(53) sermon (DIV1)
927
Page 355
5550
and traytors, and keep these sins, and then cry out of the dangerousnesse of the times?
and Traitors, and keep these Sins, and then cry out of the dangerousness of the times?
cc n2, cc vvi d n2, cc av vvb av pp-f dt n1 pp-f dt n2?
(53) sermon (DIV1)
927
Page 355
5551
If a man did know certainly, that the dogge that he keepes in his house, would one day pull out his throate, would he keep him fatte that he might the better doe it? no sure, he would rather hang him.
If a man did know Certainly, that the dog that he keeps in his house, would one day pull out his throat, would he keep him fat that he might the better do it? no sure, he would rather hang him.
cs dt n1 vdd vvi av-j, cst dt n1 cst pns31 vvz p-acp po31 n1, vmd crd n1 vvi av po31 n1, vmd pns31 vvi pno31 j cst pns31 vmd dt av-jc vdi pn31? uh-dx j, pns31 vmd av-c vvi pno31.
(53) sermon (DIV1)
928
Page 355
5552
Or if a man did know that the fire that burnes upon the hearth, would burne him, would he blow it? or if a man did know that the knife which he hath, would one day cutte his throate, would he sharpen it? no surely.
Or if a man did know that the fire that burns upon the hearth, would burn him, would he blow it? or if a man did know that the knife which he hath, would one day Cut his throat, would he sharpen it? no surely.
cc cs dt n1 vdd vvi cst dt n1 cst vvz p-acp dt n1, vmd vvi pno31, vmd pns31 vvi pn31? cc cs dt n1 vdd vvi cst dt n1 r-crq pns31 vhz, vmd crd n1 vvi po31 n1, vmd pns31 vvi pn31? uh-dx av-j.
(53) sermon (DIV1)
928
Page 355
5553
Beloved, this is the case of all us poor wretches that live in sinne: they will be the cause of all the punishments that God sends upon us all.
beloved, this is the case of all us poor wretches that live in sin: they will be the cause of all the punishments that God sends upon us all.
vvn, d vbz dt n1 pp-f d pno12 j n2 cst vvb p-acp n1: pns32 vmb vbi dt n1 pp-f d dt n2 cst np1 vvz p-acp pno12 d.
(53) sermon (DIV1)
929
Page 355
5554
Now therefore, I charge you all, men and women, and every one of you, to make a Covenant and enter into an oath and a curse, to search out every sin,
Now Therefore, I charge you all, men and women, and every one of you, to make a Covenant and enter into an oath and a curse, to search out every since,
av av, pns11 vvb pn22 d, n2 cc n2, cc d crd pp-f pn22, pc-acp vvi dt n1 cc vvi p-acp dt n1 cc dt n1, pc-acp vvi av d n1,
(53) sermon (DIV1)
929
Page 355
5555
and find them out in your families, wife and children and servants; and do what you can to quench them.
and find them out in your families, wife and children and Servants; and do what you can to quench them.
cc vvi pno32 av p-acp po22 n2, n1 cc n2 cc n2; cc vdb r-crq pn22 vmb p-acp vvi pno32.
(53) sermon (DIV1)
929
Page 355
5556
These Townes and Countreys are on fire, O that the Lord would be pleased to send his word home to every one of your hearts:
These Towns and Countries' Are on fire, Oh that the Lord would be pleased to send his word home to every one of your hearts:
np1 n2 cc ng2 vbr p-acp n1, uh cst dt n1 vmd vbi vvn pc-acp vvi po31 n1 av-an p-acp d crd pp-f po22 n2:
(53) sermon (DIV1)
929
Page 355
5557
you I meane that I love as well as mine own soule, my deare people.
you I mean that I love as well as mine own soul, my deer people.
pn22 pns11 vvb cst pns11 vvb c-acp av c-acp png11 d n1, po11 j-jn n1.
(53) sermon (DIV1)
929
Page 355
5558
I would spend and be spent for you, if God would give me strength and though I speak plaine, it is for your everlasting good.
I would spend and be spent for you, if God would give me strength and though I speak plain, it is for your everlasting good.
pns11 vmd vvi cc vbi vvn p-acp pn22, cs np1 vmd vvi pno11 n1 cc cs pns11 vvb av-j, pn31 vbz p-acp po22 j j.
(53) sermon (DIV1)
929
Page 355
5559
What are those punishments that he threatned to poure upon them in the furie of his wrath? He poureth full battails, and the strength of battails;
What Are those punishments that he threatened to pour upon them in the fury of his wrath? He pours full battles, and the strength of battles;
q-crq vbr d n2 cst pns31 vvd pc-acp vvi p-acp pno32 p-acp dt n1 pp-f po31 n1? pns31 vvz j n2, cc dt n1 pp-f n2;
(53) sermon (DIV1)
930
Page 355
5560
all this was upon his own deare people Israel; even those people the Lord so severely threatens.
all this was upon his own deer people Israel; even those people the Lord so severely threatens.
d d vbds p-acp po31 d j-jn n1 np1; av d n1 dt n1 av av-j vvz.
(53) sermon (DIV1)
930
Page 355
5561
Hence observe this Doctrine, That the Lord oftentimes brings fearful, and unavoydable judgements and punishments even upon his own professing people:
Hence observe this Doctrine, That the Lord oftentimes brings fearful, and unavoidable Judgments and punishments even upon his own professing people:
av vvi d n1, cst dt n1 av vvz j, cc j n2 cc n2 av p-acp po31 d vvg n1:
(53) sermon (DIV1)
931
Page 355
5562
even they that offer sacrifice, and that pray, and call him Father, and fast and pray,
even they that offer sacrifice, and that pray, and call him Father, and fast and pray,
av pns32 cst vvb n1, cc d vvb, cc vvb pno31 n1, cc av-j cc vvb,
(53) sermon (DIV1)
931
Page 355
5563
even upon these people he doth often times bring these punissiments. Amos 3. 2. You onely have I known among all the Nations of the earth:
even upon these people he does often times bring these punissiments. Amos 3. 2. You only have I known among all the nations of the earth:
av p-acp d n1 pns31 vdz av av vvi d n2. np1 crd crd pn22 av-j vhb pns11 vvn p-acp d dt n2 pp-f dt n1:
(53) sermon (DIV1)
931
Page 355
5564
therefore will I punish you for all your iniquities. See the whole currant of Gods word:
Therefore will I Punish you for all your iniquities. See the Whole currant of God's word:
av vmb pns11 vvi pn22 p-acp d po22 n2. vvb dt j-jn n1 pp-f npg1 n1:
(53) sermon (DIV1)
931
Page 355
5565
did not the Lord punish the Children of Israel in the time of their Judges? they had many sore enemies, as Eglon and Sisera.
did not the Lord Punish the Children of Israel in the time of their Judges? they had many soar enemies, as Eglon and Sisera.
vdd xx dt n1 vvb dt n2 pp-f np1 p-acp dt n1 pp-f po32 n2? pns32 vhd d j n2, p-acp np1 cc np1.
(53) sermon (DIV1)
932
Page 356
5566
The ten Tribes they sinned, and were carried into captivity: and these were Gods professing people.
The ten Tribes they sinned, and were carried into captivity: and these were God's professing people.
dt crd n2 pns32 vvd, cc vbdr vvn p-acp n1: cc d vbdr n2 vvg n1.
(53) sermon (DIV1)
932
Page 356
5567
And afterward the other two Tribes, Judah and Benjamine, were carried away captive into Babylon, and there they were seventy years.
And afterwards the other two Tribes, Judah and Benjamin, were carried away captive into Babylon, and there they were seventy Years.
cc av dt j-jn crd n2, np1 cc np1, vbdr vvn av j-jn p-acp np1, cc a-acp pns32 vbdr crd n2.
(53) sermon (DIV1)
932
Page 356
5568
Forty yeares after Christs time, the Romans came against them, and burnt all their Cities. And these were Gods own professing people.
Forty Years After Christ time, the Roman Come against them, and burned all their Cities. And these were God's own professing people.
crd n2 p-acp npg1 n1, dt njp2 vvd p-acp pno32, cc vvd d po32 n2. cc d vbdr n2 d vvg n1.
(53) sermon (DIV1)
933
Page 356
5569
The Churches of Asia were famous Churches, but now they are overthrowne with Turkes.
The Churches of Asia were famous Churches, but now they Are overthrown with Turkes.
dt n2 pp-f np1 vbdr j n2, cc-acp av pns32 vbr vvn p-acp np2.
(53) sermon (DIV1)
934
Page 356
5570
Now, our sins give God just cause to make him come against us, with punishments and judgements upon this Land.
Now, our Sins give God just cause to make him come against us, with punishments and Judgments upon this Land.
av, po12 n2 vvi np1 j n1 pc-acp vvi pno31 vvi p-acp pno12, p-acp n2 cc n2 p-acp d n1
(53) sermon (DIV1)
934
Page 356
5571
If a man lie sick, and they see death in his face, they call it the foretelling signe:
If a man lie sick, and they see death in his face, they call it the foretelling Signen:
cs dt n1 vvb j, cc pns32 vvb n1 p-acp po31 n1, pns32 vvb pn31 dt j-vvg n1:
(53) sermon (DIV1)
935
Page 356
5572
so the Ministers of God may foresee the death and destruction of a Kingdome. I am sure we have better grounds, then the Physicians can have.
so the Ministers of God may foresee the death and destruction of a Kingdom. I am sure we have better grounds, then the Physicians can have.
av dt n2 pp-f np1 vmb vvi dt n1 cc n1 pp-f dt n1. pns11 vbm j pns12 vhb jc n2, cs dt n2 vmb vhi.
(53) sermon (DIV1)
935
Page 356
5573
And therefore, why may not the Ministers which are Gods Physicians, doe it? The signes of Gods punishments that are coming upon us, are these,
And Therefore, why may not the Ministers which Are God's Physicians, do it? The Signs of God's punishments that Are coming upon us, Are these,
cc av, q-crq vmb xx dt n2 r-crq vbr ng1 n2, vdb pn31? dt n2 pp-f npg1 n2 cst vbr vvg p-acp pno12, vbr d,
(53) sermon (DIV1)
935
Page 356
5574
The first is of Gods Ministers which with one voice doe foretel judgements to come.
The First is of God's Ministers which with one voice do foretell Judgments to come.
dt ord vbz pp-f ng1 n2 r-crq p-acp crd n1 vdb vvi n2 pc-acp vvi.
(53) sermon (DIV1)
937
Page 356
5575
Then, this is a signe that God hasteneth to battel, Amos 3. 7. Surely the Lord will doe nothing but he revealeth his secrets to his servants the Prophets:
Then, this is a Signen that God hasteneth to battle, Amos 3. 7. Surely the Lord will do nothing but he Revealeth his secrets to his Servants the prophets:
av, d vbz dt n1 cst np1 vvz p-acp n1, np1 crd crd np1 dt n1 vmb vdi pix cc-acp pns31 vvz po31 n2-jn p-acp po31 n2 dt n2:
(53) sermon (DIV1)
938
Page 356
5576
but especially when they agree all in one thing; then the Kingdom is dangerously gone.
but especially when they agree all in one thing; then the Kingdom is dangerously gone.
cc-acp av-j c-crq pns32 vvb d p-acp crd n1; av dt n1 vbz av-j vvn.
(53) sermon (DIV1)
938
Page 356
5577
Luke 1. 70. The Lord giveth one mouth, as he spake by the mouth of ▪ all his holy Prophets.
Luke 1. 70. The Lord gives one Mouth, as he spoke by the Mouth of ▪ all his holy prophets.
np1 crd crd dt n1 vvz crd n1, c-acp pns31 vvd p-acp dt n1 pp-f ▪ av-d po31 j n2.
(53) sermon (DIV1)
938
Page 356
5578
I will say nothing in this, but let me appeale to your consciences, whether all good Ministers in the Church of England, have not declared by Gods word, that judgements are coming out against this Land and us for many yeares together:
I will say nothing in this, but let me appeal to your Consciences, whither all good Ministers in the Church of England, have not declared by God's word, that Judgments Are coming out against this Land and us for many Years together:
pns11 vmb vvi pix p-acp d, cc-acp vvb pno11 vvi p-acp po22 n2, cs d j n2 p-acp dt n1 pp-f np1, vhb xx vvn p-acp npg1 n1, cst n2 vbr vvg av p-acp d n1 cc pno12 p-acp d n2 av:
(53) sermon (DIV1)
939
Page 356
5579
And as our Saviour saith, Whatsoever ye shall bind on earth, shall be bound in beaven.
And as our Saviour Says, Whatsoever you shall bind on earth, shall be bound in beaven.
cc c-acp po12 n1 vvz, r-crq pn22 vmb vvi p-acp n1, vmb vbi vvn p-acp n1.
(53) sermon (DIV1)
939
Page 356
5580
Secondly, when sinnes of all sorts doe abound frequently, and with a bold face, and whorish forehead.
Secondly, when Sins of all sorts do abound frequently, and with a bold face, and whorish forehead.
ord, c-crq n2 pp-f d n2 vdb vvi av-j, cc p-acp dt j n1, cc j n1.
(53) sermon (DIV1)
940
Page 356
5581
For when the harvest is ripe, then cometh so many sickles to cut it down:
For when the harvest is ripe, then comes so many sickles to Cut it down:
p-acp c-crq dt n1 vbz j, av vvz av d n2 pc-acp vvi pn31 a-acp:
(53) sermon (DIV1)
940
Page 356
5582
so when the sinnes of a Kingdome are ripe, then it is time to cut that Kinddome down.
so when the Sins of a Kingdom Are ripe, then it is time to Cut that Kinddome down.
av c-crq dt n2 pp-f dt n1 vbr j, cs pn31 vbz n1 pc-acp vvi cst np1 a-acp.
(53) sermon (DIV1)
940
Page 356
5583
Genes. 6. 12. The earth was filled with violence, all flesh had corrupted their wayes: therefore, make an Arke:
Genesis. 6. 12. The earth was filled with violence, all Flesh had corrupted their ways: Therefore, make an Ark:
np1. crd crd dt n1 vbds vvn p-acp n1, d n1 vhd vvn po32 n2: av, vvb dt n1:
(53) sermon (DIV1)
940
Page 356
5584
for the end of all flesh is come, God will wash away their filthinesse. Consider whether it be not thus with England or no.
for the end of all Flesh is come, God will wash away their filthiness. Consider whither it be not thus with England or no.
c-acp dt n1 pp-f d n1 vbz vvn, np1 vmb vvi av po32 n1. np1 cs pn31 vbb xx av p-acp np1 cc av-dx.
(53) sermon (DIV1)
940
Page 356
5585
Was ever drunkennesse and blasphemie, and scoffing at religion, and prophaning Gods Sabbaths, nay liberty given so to do, was it ever come to that height that now it is? were ever great ones,
Was ever Drunkenness and blasphemy, and scoffing At Religion, and profaning God's Sabbaths, nay liberty given so to do, was it ever come to that height that now it is? were ever great ones,
vbds av n1 cc n1, cc vvg p-acp n1, cc vvg npg1 n2, uh-x n1 vvn av pc-acp vdi, vbds pn31 av vvn p-acp d n1 cst av pn31 vbz? vbdr av j pi2,
(53) sermon (DIV1)
940
Page 356
5586
as Bishops and Ministers, so defiled, as now they are? our Land hath often been overcome:
as Bishops and Ministers, so defiled, as now they Are? our Land hath often been overcome:
c-acp n2 cc n2, av vvn, c-acp av pns32 vbr? po12 n1 vhz av vbn vvn:
(53) sermon (DIV1)
940
Page 356
5587
when men were grown desperately wicked, then they were destroyed.
when men were grown desperately wicked, then they were destroyed.
c-crq n2 vbdr vvn av-j j, cs pns32 vbdr vvn.
(53) sermon (DIV1)
940
Page 356
5588
Now, what sinnes, what blasphemies, what hating of God lyeth raging in our times? I think there is none in this Congregation but sees and heares,
Now, what Sins, what Blasphemies, what hating of God lies raging in our times? I think there is none in this Congregation but sees and hears,
av, r-crq n2, r-crq n2, r-crq vvg pp-f np1 vvz vvg p-acp po12 n2? pns11 vvb pc-acp vbz pix p-acp d n1 cc-acp vvz cc vvz,
(53) sermon (DIV1)
940
Page 356
5589
how City and Countrey are venomed and benumned, and defiled with sinnes of all sorts.
how city and Country Are venomed and benumbed, and defiled with Sins of all sorts.
c-crq n1 cc n1 vbr vvn cc vvn, cc vvn p-acp n2 pp-f d n2.
(53) sermon (DIV1)
940
Page 356
5590
Thirdly, when the devill and wicked men cast bones of dissention, that is a signe of ruine.
Thirdly, when the Devil and wicked men cast bones of dissension, that is a Signen of ruin.
ord, c-crq dt n1 cc j n2 vvn n2 pp-f n1, cst vbz dt n1 pp-f n1.
(53) sermon (DIV1)
941
Page 356
5591
When there was a dissention between Rehoboam and the people, then God pulled away ten Tribs, and much bloud was shed.
When there was a dissension between Rehoboam and the people, then God pulled away ten Tribs, and much blood was shed.
c-crq a-acp vbds dt n1 p-acp np1 cc dt n1, cs np1 vvd av crd np1, cc d n1 vbds vvn.
(53) sermon (DIV1)
941
Page 356
5592
So when King and Commons, and all are divided, Ephraim against Manasses and Manasses against Ephraim,
So when King and Commons, and all Are divided, Ephraim against Manasses and Manasses against Ephraim,
av c-crq n1 cc n2, cc d vbr vvn, np1 p-acp np1 cc np1 p-acp np1,
(53) sermon (DIV1)
941
Page 357
5593
but both against Judah, then it is a fearfull signe that that Nation shall be destroyed.
but both against Judah, then it is a fearful Signen that that nation shall be destroyed.
cc-acp d p-acp np1, cs pn31 vbz dt j n1 cst d n1 vmb vbi vvn.
(53) sermon (DIV1)
941
Page 357
5594
I say, to apply this, if ever a Kingdome were divided, then this is, if we could all accord, then we might expect something:
I say, to apply this, if ever a Kingdom were divided, then this is, if we could all accord, then we might expect something:
pns11 vvb, pc-acp vvi d, cs av dt n1 vbdr vvn, cs d vbz, cs pns12 vmd d n1, cs pns12 vmd vvi pi:
(53) sermon (DIV1)
942
Page 357
5595
but now, our best bloud is gone, and our hearts are gone: the Lord in mercie raise us up from dead ashes.
but now, our best blood is gone, and our hearts Are gone: the Lord in mercy raise us up from dead Ashes.
cc-acp av, po12 js n1 vbz vvn, cc po12 n2 vbr vvn: dt n1 p-acp n1 vvb pno12 a-acp p-acp j n2.
(53) sermon (DIV1)
942
Page 357
5596
O consider this, I beseech you, and lay it to heart. Will God deceive his Ministers, and make them all blindfold? no, no.
Oh Consider this, I beseech you, and lay it to heart. Will God deceive his Ministers, and make them all blindfold? no, no.
uh vvb d, pns11 vvb pn22, cc vvd pn31 p-acp n1. n1 np1 vvi po31 n2, cc vvi pno32 d j? uh-dx, uh-dx.
(53) sermon (DIV1)
943
Page 357
5597
When God puts his Spirit into his Ministers, and makes them all with one mouth to call and cry desolation,
When God puts his Spirit into his Ministers, and makes them all with one Mouth to call and cry desolation,
c-crq np1 vvz po31 n1 p-acp po31 n2, cc vvz pno32 d p-acp crd n1 pc-acp vvi cc vvi n1,
(53) sermon (DIV1)
943
Page 357
5598
and when all manner of sinnes so fearfully abound, and when there is such divisions in the State,
and when all manner of Sins so fearfully abound, and when there is such divisions in the State,
cc c-crq d n1 pp-f n2 av av-j vvi, cc c-crq pc-acp vbz d n2 p-acp dt n1,
(53) sermon (DIV1)
943
Page 357
5599
then let us look for desolation.
then let us look for desolation.
av vvb pno12 vvi p-acp n1.
(53) sermon (DIV1)
943
Page 357
5600
Fourthly, the fourth signe of Gods anger on a Nation is, when all the hearts of men faile,
Fourthly, the fourth Signen of God's anger on a nation is, when all the hearts of men fail,
ord, dt ord n1 pp-f npg1 n1 p-acp dt n1 vbz, c-crq d dt n2 pp-f n2 vvb,
(53) sermon (DIV1)
944
Page 357
5601
then it is a signe that vengeance is at the door; when there is a kinde of Cowardise through the guilt of the conscience.
then it is a Signen that vengeance is At the door; when there is a kind of Cowardice through the guilt of the conscience.
cs pn31 vbz dt n1 cst n1 vbz p-acp dt n1; c-crq pc-acp vbz dt n1 pp-f n1 p-acp dt n1 pp-f dt n1.
(53) sermon (DIV1)
944
Page 357
5602
Josh. 2. 11. It was a certaine signe of destruction when the peoples hearts failed them:
Josh. 2. 11. It was a certain Signen of destruction when the peoples hearts failed them:
np1 crd crd pn31 vbds dt j n1 pp-f n1 c-crq dt ng1 n2 vvd pno32:
(53) sermon (DIV1)
944
Page 357
5603
thus it is with every man almost amongst us: every mans heart is faint and sick.
thus it is with every man almost among us: every men heart is faint and sick.
av pn31 vbz p-acp d n1 av p-acp pno12: d ng1 n1 vbz j cc j.
(53) sermon (DIV1)
944
Page 357
5604
Iudges 7. 13. When Gideon was to goe against the Midianites, being a wonderfull Army, one dreamed that a cake of barley bread tumbled into the host, and overthrew them:
Judges 7. 13. When gideon was to go against the midianites, being a wonderful Army, one dreamed that a cake of Barley bred tumbled into the host, and overthrew them:
ng1 crd crd c-crq np1 vbds pc-acp vvi p-acp dt np2, vbg dt j n1, pi vvd d dt n1 pp-f n1 n1 vvn p-acp dt n1, cc vvd pno32:
(53) sermon (DIV1)
944
Page 357
5605
Then Gideon said, be of good courage:
Then gideon said, be of good courage:
av np1 vvd, vbb pp-f j n1:
(53) sermon (DIV1)
944
Page 357
5606
for I see that the Lord hath given them into our hands, because their hearts were feareful;
for I see that the Lord hath given them into our hands, Because their hearts were fearful;
c-acp pns11 vvb cst dt n1 vhz vvn pno32 p-acp po12 n2, c-acp po32 n2 vbdr j;
(53) sermon (DIV1)
944
Page 357
5607
so he took three hundred men, and put a trumpet in every mans hand, with empty pitchers and lamps;
so he took three hundred men, and put a trumpet in every men hand, with empty pitchers and lamps;
av pns31 vvd crd crd n2, cc vvd dt n1 p-acp d ng1 n1, p-acp j n2 cc n2;
(53) sermon (DIV1)
944
Page 357
5608
and they cried, the Sword of the Lord, and of Gideon;
and they cried, the Sword of the Lord, and of gideon;
cc pns32 vvd, dt n1 pp-f dt n1, cc pp-f np1;
(53) sermon (DIV1)
944
Page 357
5609
and in the twelfth verse see what followed, All the host ran and cried and fled.
and in the twelfth verse see what followed, All the host ran and cried and fled.
cc p-acp dt ord n1 vvb r-crq vvd, d dt n1 vvd cc vvd cc vvn.
(53) sermon (DIV1)
944
Page 357
5610
Even so it is with us: we faint upon every occasion, Gods spirit is gone from England.
Even so it is with us: we faint upon every occasion, God's Spirit is gone from England.
np1 av pn31 vbz p-acp pno12: pns12 vvb p-acp d n1, ng1 n1 vbz vvn p-acp np1.
(53) sermon (DIV1)
944
Page 357
5611
While Sampson had the Spirit of God upon him, he was too hard for the Philistins:
While Sampson had the Spirit of God upon him, he was too hard for the philistines:
cs np1 vhd dt n1 pp-f np1 p-acp pno31, pns31 vbds av j c-acp dt njp2:
(53) sermon (DIV1)
945
Page 357
5612
but when the Spirit of God was gone from him, he had no heart, no spirit, no courage;
but when the Spirit of God was gone from him, he had no heart, no Spirit, no courage;
cc-acp c-crq dt n1 pp-f np1 vbds vvn p-acp pno31, pns31 vhd dx n1, dx n1, dx n1;
(53) sermon (DIV1)
945
Page 357
5613
then every man was too hard for him, and then he was taken, and had his eyes pulled out.
then every man was too hard for him, and then he was taken, and had his eyes pulled out.
av d n1 vbds av j c-acp pno31, cc av pns31 vbds vvn, cc vhd po31 n2 vvd av.
(53) sermon (DIV1)
945
Page 357
5614
So when the Spirit of God was with this Nation, we had courage and got the day;
So when the Spirit of God was with this nation, we had courage and god the day;
av c-crq dt n1 pp-f np1 vbds p-acp d n1, pns12 vhd n1 cc vvd dt n1;
(53) sermon (DIV1)
945
Page 357
5615
but now alas, every slavish Nation is too hard for us, and every bug-beare scares us.
but now alas, every slavish nation is too hard for us, and every bugbear scares us.
cc-acp av uh, d j n1 vbz av j c-acp pno12, cc d n1 n2 pno12.
(53) sermon (DIV1)
945
Page 357
5616
O poore England, heavy is thy case, therefore we may expect nothing but miserie one way or another.
O poor England, heavy is thy case, Therefore we may expect nothing but misery one Way or Another.
sy j np1, j vbz po21 n1, av pns12 vmb vvi pix cc-acp n1 crd n1 cc j-jn.
(53) sermon (DIV1)
945
Page 357
5617
Now I might set down a Comment or Theame with many teares for this cause, that every one may reade his own destruction from this point.
Now I might Set down a Comment or Theme with many tears for this cause, that every one may read his own destruction from this point.
av pns11 vmd vvi a-acp dt n1 cc n1 p-acp d n2 p-acp d n1, cst d pi vmb vvi po31 d n1 p-acp d n1.
(53) sermon (DIV1)
946
Page 357
5618
I am not a Prophet, nor the sonne of a Prophet:
I am not a Prophet, nor the son of a Prophet:
pns11 vbm xx dt n1, ccx dt n1 pp-f dt n1:
(53) sermon (DIV1)
946
Page 357
5619
but from the word of the Lord I speak this thing unto you, and upon these grounds I can say so;
but from the word of the Lord I speak this thing unto you, and upon these grounds I can say so;
cc-acp p-acp dt n1 pp-f dt n1 pns11 vvb d n1 p-acp pn22, cc p-acp d n2 pns11 vmb vvi av;
(53) sermon (DIV1)
946
Page 357
5620
That where these signes are, destruction and calamities follow at the heeles of them. We having all these signes in our State, certainely destruction is at our heeles;
That where these Signs Are, destruction and calamities follow At the heals of them. We having all these Signs in our State, Certainly destruction is At our heals;
cst c-crq d n2 vbr, n1 cc n2 vvb p-acp dt n2 pp-f pno32. pns12 vhg d d n2 p-acp po12 n1, av-j n1 vbz p-acp po12 n2;
(53) sermon (DIV1)
946
Page 357
5621
therefore let me giue you some directions what to doe in these dangerous times. First, let every man knock off the love of the world, of houses, of lands, and corne, and flockes;
Therefore let me give you Some directions what to do in these dangerous times. First, let every man knock off the love of the world, of houses, of Lands, and corn, and flocks;
av vvb pno11 vvi pn22 d n2 r-crq pc-acp vdi p-acp d j n2. ord, vvb d n1 vvb a-acp dt n1 pp-f dt n1, pp-f n2, pp-f n2, cc n1, cc n2;
(53) sermon (DIV1)
946
Page 357
5622
they shortly shall leave thee, or thou them. O therefore cast them quite out of thy heart.
they shortly shall leave thee, or thou them. O Therefore cast them quite out of thy heart.
pns32 av-j vmb vvi pno21, cc pns21 pno32. sy av vvd pno32 av av pp-f po21 n1.
(53) sermon (DIV1)
947
Page 357
5623
I would to God I could bring my heart and yours to this pitch, that we could give wife and children and all as lost.
I would to God I could bring my heart and yours to this pitch, that we could give wife and children and all as lost.
pns11 vmd p-acp np1 pns11 vmd vvi po11 n1 cc png22 p-acp d n1, cst pns12 vmd vvi n1 cc n2 cc d c-acp vvd.
(53) sermon (DIV1)
947
Page 358
5624
I confesse it is hard so to doe:
I confess it is hard so to do:
pns11 vvb pn31 vbz j av pc-acp vdi:
(53) sermon (DIV1)
947
Page 358
5625
but God will fire us out shortly from these things, if we part not from them, in these our deepest afflictions.
but God will fire us out shortly from these things, if we part not from them, in these our Deepest afflictions.
cc-acp np1 vmb vvi pno12 av av-j p-acp d n2, cs pns12 vvb xx p-acp pno32, p-acp d po12 js-jn n2.
(53) sermon (DIV1)
947
Page 358
5626
Ier. 45. 5. Baruch was so much glued to the world, that he began to feather his nest:
Jeremiah 45. 5. baruch was so much glued to the world, that he began to feather his nest:
np1 crd crd np1 vbds av av-d vvn p-acp dt n1, cst pns31 vvd p-acp n1 po31 n1:
(53) sermon (DIV1)
947
Page 358
5627
and therefore the Prophet said, seekest thou great things for thy selfe? seeke them not;
and Therefore the Prophet said, Seekest thou great things for thy self? seek them not;
cc av dt n1 vvd, vv2 pns21 j n2 p-acp po21 n1? vvb pno32 xx;
(53) sermon (DIV1)
947
Page 358
5628
for behold I will bring evill upon all flesh.
for behold I will bring evil upon all Flesh.
c-acp vvb pns11 vmb vvi j-jn p-acp d n1.
(53) sermon (DIV1)
947
Page 358
5629
So let me say to you as the Prophet said to Gehazi, Is it now a time to build? Therefore at night when thou goest to bed, take thy leave of thy wife and children,
So let me say to you as the Prophet said to Gehazi, Is it now a time to built? Therefore At night when thou goest to Bed, take thy leave of thy wife and children,
av vvb pno11 vvi p-acp pn22 p-acp dt n1 vvd p-acp np1, vbz pn31 av dt n1 pc-acp vvi? av p-acp n1 c-crq pns21 vv2 p-acp n1, vvb po21 n1 pp-f po21 n1 cc n2,
(53) sermon (DIV1)
947
Page 358
5630
and of thy houses and all, and say, this house may be mine enemies before the morning,
and of thy houses and all, and say, this house may be mine enemies before the morning,
cc pp-f po21 n2 cc d, cc vvi, d n1 vmb vbi po11 n2 p-acp dt n1,
(53) sermon (DIV1)
947
Page 358
5631
or may be set on fire; this is not my wife: these are not my children:
or may be Set on fire; this is not my wife: these Are not my children:
cc vmb vbi vvn p-acp n1; d vbz xx po11 n1: d vbr xx po11 n2:
(53) sermon (DIV1)
947
Page 358
5632
As Doctor Taylor said when he was going to his execution, when he saw his wife and children, he embraced them and blessed them in the name of the Lord,
As Doctor Taylor said when he was going to his execution, when he saw his wife and children, he embraced them and blessed them in the name of the Lord,
p-acp n1 np1 vvd c-crq pns31 vbds vvg p-acp po31 n1, c-crq pns31 vvd po31 n1 cc n2, pns31 vvd pno32 cc vvn pno32 p-acp dt n1 pp-f dt n1,
(53) sermon (DIV1)
947
Page 358
5633
and set them down again and made no bones of them:
and Set them down again and made no bones of them:
cc vvd pno32 a-acp av cc vvd dx n2 pp-f pno32:
(53) sermon (DIV1)
947
Page 358
5634
and so do you, pluck away your hearts from all these things here below, and give them all for lost.
and so do you, pluck away your hearts from all these things Here below, and give them all for lost.
cc av vdb pn22, vvb av po22 n2 p-acp d d n2 av a-acp, cc vvi pno32 d p-acp vvn.
(53) sermon (DIV1)
947
Page 358
5635
Secondly, get divine submission to the will of God, let thy heart be contented that God should doe with thee what he will,
Secondly, get divine submission to the will of God, let thy heart be contented that God should do with thee what he will,
ord, vvb j-jn n1 p-acp dt n1 pp-f np1, vvb po21 n1 vbi vvn cst np1 vmd vdi p-acp pno21 r-crq pns31 vmb,
(53) sermon (DIV1)
948
Page 358
5636
and submit thy selfe to God in the hardest blows, and say, Good Lord, if thou seest no remedy to purge this land and Church,
and submit thy self to God in the Hardest blows, and say, Good Lord, if thou See no remedy to purge this land and Church,
cc vvb po21 n1 p-acp np1 p-acp dt js n2, cc vvi, j n1, cs pns21 vv2 dx n1 pc-acp vvi d n1 cc n1,
(53) sermon (DIV1)
948
Page 358
5637
but by desolation, and the removing of the Gospell, good Lord, doe what thou wilt;
but by desolation, and the removing of the Gospel, good Lord, do what thou wilt;
cc-acp p-acp n1, cc dt n-vvg pp-f dt n1, j n1, vdb r-crq pns21 vm2;
(53) sermon (DIV1)
948
Page 358
5638
if thou wilt have my liberty, take it, if thou wilt have my children spoiled by the enemy and pitched upon speares points, doe it:
if thou wilt have my liberty, take it, if thou wilt have my children spoiled by the enemy and pitched upon spears points, do it:
cs pns21 vm2 vhi po11 n1, vvb pn31, cs pns21 vm2 vhi po11 n2 vvn p-acp dt n1 cc vvd p-acp ng2 n2, vdb pn31:
(53) sermon (DIV1)
948
Page 358
5639
Lord, if there be no remedy to purge a sinfull land but by taking the Gospell out of it,
Lord, if there be no remedy to purge a sinful land but by taking the Gospel out of it,
n1, cs pc-acp vbb dx n1 pc-acp vvi dt j n1 cc-acp p-acp vvg dt n1 av pp-f pn31,
(53) sermon (DIV1)
948
Page 358
5640
even I Lord submit my selfe unto it: good Lord sacrifice us, or burne our Cities;
even I Lord submit my self unto it: good Lord sacrifice us, or burn our Cities;
av pns11 n1 vvb po11 n1 p-acp pn31: j n1 vvi pno12, cc vvb po12 n2;
(53) sermon (DIV1)
948
Page 358
5641
doe what thou wilt with us, onely save our soules at the last.
do what thou wilt with us, only save our Souls At the last.
vdb r-crq pns21 vm2 p-acp pno12, av-j p-acp po12 n2 p-acp dt ord.
(53) sermon (DIV1)
948
Page 358
5642
I have knowne some could have no quietnesse at all, till they came to this pitch,
I have known Some could have no quietness At all, till they Come to this pitch,
pns11 vhb vvn d vmd vhi dx n1 p-acp d, c-acp pns32 vvd p-acp d n1,
(53) sermon (DIV1)
949
Page 358
5643
and then they had peace in their minds. When Isaac saw that he was to be bound, then he yeelded to it:
and then they had peace in their minds. When Isaac saw that he was to be bound, then he yielded to it:
cc av pns32 vhd n1 p-acp po32 n2. c-crq np1 vvd cst pns31 vbds pc-acp vbi vvn, cs pns31 vvd p-acp pn31:
(53) sermon (DIV1)
949
Page 358
5644
and our Lord Christ did this in the garden when he did bear the wrath of God,
and our Lord christ did this in the garden when he did bear the wrath of God,
cc po12 n1 np1 vdd d p-acp dt n1 c-crq pns31 vdd vvi dt n1 pp-f np1,
(53) sermon (DIV1)
949
Page 358
5645
then he said, if it be possible, let this cuppe passe from me: and this he did three times:
then he said, if it be possible, let this cup pass from me: and this he did three times:
cs pns31 vvd, cs pn31 vbb j, vvb d n1 vvi p-acp pno11: cc d pns31 vdd crd n2:
(53) sermon (DIV1)
949
Page 358
5646
yet not my will but thy will be done;
yet not my will but thy will be done;
av xx po11 n1 p-acp po21 n1 vbi vdn;
(53) sermon (DIV1)
949
Page 358
5647
if thou wilt have me to drinke of the cuppe, I will suck off the dregges and all.
if thou wilt have me to drink of the cup, I will suck off the dregs and all.
cs pns21 vm2 vhi pno11 pc-acp vvi pp-f dt n1, pns11 vmb vvi a-acp dt n2 cc d.
(53) sermon (DIV1)
949
Page 358
5648
Also come and lay thy head upon the block, and let God doe what he will with thee, Ezek. 20. 43. They shall loath themselves for all their abominations;
Also come and lay thy head upon the block, and let God do what he will with thee, Ezekiel 20. 43. They shall loath themselves for all their abominations;
av vvn cc vvb po21 n1 p-acp dt n1, cc vvb np1 vdb r-crq pns31 vmb p-acp pno21, np1 crd crd pns32 vmb vvi px32 p-acp d po32 n2;
(53) sermon (DIV1)
950
Page 358
5649
and this is the practise of an humble soule, and this will bear through all.
and this is the practice of an humble soul, and this will bear through all.
cc d vbz dt n1 pp-f dt j n1, cc d vmb vvi p-acp d.
(53) sermon (DIV1)
950
Page 358
5650
Thirdly, pray and cry mightily to God before thou dyest, even all the time thou hast to live,
Thirdly, pray and cry mightily to God before thou Dies, even all the time thou hast to live,
ord, vvb cc vvi av-j p-acp np1 c-acp pns21 vv2, av d dt n1 pns21 vh2 pc-acp vvi,
(53) sermon (DIV1)
951
Page 358
5651
for mercie and for the peace of the Church of God, and for the poor people and posterity.
for mercy and for the peace of the Church of God, and for the poor people and posterity.
p-acp n1 cc p-acp dt n1 pp-f dt n1 pp-f np1, cc p-acp dt j n1 cc n1.
(53) sermon (DIV1)
951
Page 358
5652
Esay. 62. 16. I have set watchmen upon the walles of Hirusālem, that never hold their peace day nor night.
Isaiah. 62. 16. I have Set watchmen upon the walls of Hirusālem, that never hold their peace day nor night.
np1. crd crd pns11 vhb vvn n2 p-acp dt n2 pp-f np1, cst av-x vvb po32 n1 n1 ccx n1.
(53) sermon (DIV1)
951
Page 358
5653
You that make profession of the Lord, keep not silence;
You that make profession of the Lord, keep not silence;
pn22 cst vvb n1 pp-f dt n1, vvb xx n1;
(53) sermon (DIV1)
951
Page 358
5654
let not God rest till he helpe and shew mercy unto our poore land, wives and children.
let not God rest till he help and show mercy unto our poor land, wives and children.
vvb xx np1 vvi c-acp pns31 vvb cc vvi n1 p-acp po12 j n1, n2 cc n2.
(53) sermon (DIV1)
951
Page 358
5655
I am perswaded if dumbe Zachary were here, he would open his mouth to pray and crie for this miserable land.
I am persuaded if dumb Zachary were Here, he would open his Mouth to pray and cry for this miserable land.
pns11 vbm vvn cs j np1 vbdr av, pns31 vmd vvi po31 n1 pc-acp vvi cc vvi p-acp d j n1.
(53) sermon (DIV1)
952
Page 358
5656
But, alas, poor soules, many of you are so bound in the chaines of your sinnes, that you cannot finde any leisure to pray;
But, alas, poor Souls, many of you Are so bound in the chains of your Sins, that you cannot find any leisure to pray;
p-acp, uh, j n2, d pp-f pn22 vbr av vvn p-acp dt n2 pp-f po22 n2, cst pn22 vmbx vvi d n1 pc-acp vvi;
(53) sermon (DIV1)
952
Page 358
5657
you save your prayers and teares till you come to hell, and then they will doe you no good;
you save your Prayers and tears till you come to hell, and then they will do you no good;
pn22 vvb po22 n2 cc n2 c-acp pn22 vvb p-acp n1, cc av pns32 vmb vdi pn22 dx j;
(53) sermon (DIV1)
952
Page 359
5658
Oh, thy Mother lies a dying, and wilt thou not mourne for her? O dead and drie-hearted wretches, me thinkes the poor Church of England is like the shippe of Jonas,
O, thy Mother lies a dying, and wilt thou not mourn for her? O dead and drie-hearted wretches, me thinks the poor Church of England is like the ship of Jonah,
uh, po21 n1 vvz dt j-vvg, cc vm2 pns21 xx vvi p-acp pno31? sy j cc j n2, pno11 vvz dt j n1 pp-f np1 vbz av-j dt n1 pp-f np1,
(53) sermon (DIV1)
952
Page 359
5659
and he fast asleep in it; the Gospell and all are drawing into a sea of troubles:
and he fast asleep in it; the Gospel and all Are drawing into a sea of Troubles:
cc pns31 av-j j p-acp pn31; dt n1 cc d vbr vvg p-acp dt n1 pp-f n2:
(53) sermon (DIV1)
952
Page 359
5660
and thou poor wretch art asleepe and canst not pray. The Church is like a sick man upon his bed:
and thou poor wretch art asleep and Canst not pray. The Church is like a sick man upon his Bed:
cc pns21 j n1 n1 j cc vm2 xx vvi. dt n1 vbz av-j dt j n1 p-acp po31 n1:
(53) sermon (DIV1)
952
Page 359
5661
and the Parliament is like a Colledge full of Physitians, they cast the state of the Kingdome,
and the Parliament is like a College full of Physicians, they cast the state of the Kingdom,
cc dt n1 vbz av-j dt n1 j pp-f n2, pns32 vvd dt n1 pp-f dt n1,
(53) sermon (DIV1)
952
Page 359
5662
and then give it over for lost. The Lord knows how soon the bell may ring out;
and then give it over for lost. The Lord knows how soon the bell may ring out;
cc av vvb pn31 a-acp c-acp vvn. dt n1 vvz c-crq av dt n1 vmb vvi av;
(53) sermon (DIV1)
952
Page 359
5663
and yet thou canst not pray nor weep. Ah, the Lord be mercifull to the hardnesse of our hearts.
and yet thou Canst not pray nor weep. Ah, the Lord be merciful to the hardness of our hearts.
cc av pns21 vm2 xx vvi ccx vvi. uh, dt n1 vbb j p-acp dt n1 pp-f po12 n2.
(53) sermon (DIV1)
952
Page 359
5664
Hast thou but one rear in thine eyes? but one prayer in thy heart? then spend them now for the poore Church of God.
Hast thou but one rear in thine eyes? but one prayer in thy heart? then spend them now for the poor Church of God.
vh2 pns21 p-acp crd n1 p-acp po21 n2? cc-acp crd n1 p-acp po21 n1? av vvb pno32 av p-acp dt j n1 pp-f np1.
(53) sermon (DIV1)
952
Page 359
5665
Make all sound within, and get sound faith in the bloud of Jesus Christ, that may support and hold you up as the Ark did Noah in the floud.
Make all found within, and get found faith in the blood of jesus christ, that may support and hold you up as the Ark did Noah in the flood.
n1 d n1 p-acp, cc vvb j n1 p-acp dt n1 pp-f np1 np1, cst vmb vvi cc vvb pn22 a-acp p-acp dt n1 vdd np1 p-acp dt n1.
(53) sermon (DIV1)
952
Page 359
5666
O my dear people of this Parish, a fearefull floud is come upon this land: therefore make you an Arke of Gopher, and pitch it within and without:
Oh my dear people of this Parish, a fearful flood is come upon this land: Therefore make you an Ark of Gopher, and pitch it within and without:
uh po11 j-jn n1 pp-f d n1, dt j n1 vbz vvn p-acp d n1: av vvb pn22 dt n1 pp-f n1, cc vvb pn31 a-acp cc p-acp:
(53) sermon (DIV1)
953
Page 359
5667
get in it, hang not about it;
get in it, hang not about it;
vvb p-acp pn31, vvb xx p-acp pn31;
(53) sermon (DIV1)
953
Page 359
5668
but, get into your Lord Christ, and shut up your selves in him, as Noah did in the Arke, and never come out.
but, get into your Lord christ, and shut up your selves in him, as Noah did in the Ark, and never come out.
cc-acp, vvb p-acp po22 n1 np1, cc vvd a-acp po22 n2 p-acp pno31, c-acp np1 vdd p-acp dt n1, cc av-x vvb av.
(53) sermon (DIV1)
953
Page 359
5669
This is your safegard, if you be in him, you shall be supported against all troubles,
This is your safeguard, if you be in him, you shall be supported against all Troubles,
d vbz po22 n1, cs pn22 vbb p-acp pno31, pn22 vmb vbi vvn p-acp d n2,
(53) sermon (DIV1)
953
Page 359
5670
and so shall the case go well with you.
and so shall the case go well with you.
cc av vmb dt n1 vvb av p-acp pn22.
(53) sermon (DIV1)
953
Page 359
5671
For as the Prophet said to Ahab, High thee hence, for here is a sound of much rain:
For as the Prophet said to Ahab, High thee hence, for Here is a found of much rain:
p-acp p-acp dt n1 vvd p-acp np1, j pno21 av, c-acp av vbz dt n1 pp-f d n1:
(53) sermon (DIV1)
953
Page 359
5672
and there came a shour indeed. So say I, high you away to Christ: for it may be you shall not hear many Sermons more:
and there Come a shour indeed. So say I, high you away to christ: for it may be you shall not hear many Sermons more:
cc a-acp vvd dt n1 av. av vvb pns11, j pn22 av p-acp np1: c-acp pn31 vmb vbi pn22 vmb xx vvi d n2 dc:
(53) sermon (DIV1)
953
Page 359
5673
there is a sound of many punishments and stormes falling downe upon us. O thrice happy are we that have Christ upon good termes and good grounds:
there is a found of many punishments and storms falling down upon us. O thrice happy Are we that have christ upon good terms and good grounds:
pc-acp vbz dt n1 pp-f d n2 cc n2 vvg a-acp p-acp pno12. sy av j vbr pns12 cst vhb np1 p-acp j n2 cc j n2:
(53) sermon (DIV1)
953
Page 359
5674
if a floud come, it doth me good to see how safe I am:
if a flood come, it does me good to see how safe I am:
cs dt n1 vvb, pn31 vdz pno11 j pc-acp vvi c-crq j pns11 vbm:
(53) sermon (DIV1)
953
Page 359
5675
for the higher troubles arise, the higher the Arke will arise, and the higher your faith and comfort will arise,
for the higher Troubles arise, the higher the Ark will arise, and the higher your faith and Comfort will arise,
p-acp dt jc n2 vvb, dt jc dt n1 vmb vvi, cc dt jc po22 n1 cc n1 vmb vvi,
(53) sermon (DIV1)
953
Page 359
5676
and you shall sit like Noah in the Cabin.
and you shall fit like Noah in the Cabin.
cc pn22 vmb vvi av-j np1 p-acp dt n1.
(53) sermon (DIV1)
953
Page 359
5677
Isai. 26. 20. Come my people and enter into the chamber, and shut the doores about thee,
Isaiah 26. 20. Come my people and enter into the chamber, and shut the doors about thee,
np1 crd crd np1 po11 n1 cc vvi p-acp dt n1, cc vvd dt n2 p-acp pno21,
(53) sermon (DIV1)
953
Page 359
5678
and hide your selves as it were for a little moment, untill the indignation be overpast.
and hide your selves as it were for a little moment, until the Indignation be overpast.
cc vvb po22 n2 c-acp pn31 vbdr p-acp dt j n1, c-acp dt n1 vbb vvn.
(53) sermon (DIV1)
953
Page 359
5679
What? would Noah have been hired to come out of the Arke? no by no meanes:
What? would Noah have been hired to come out of the Ark? no by no means:
q-crq? vmd np1 vhi vbn vvn pc-acp vvi av pp-f dt n1? uh-dx p-acp dx n2:
(53) sermon (DIV1)
954
Page 359
5680
nothing would have got him out. I may even pitty you my people, that have no Faith.
nothing would have god him out. I may even pity you my people, that have no Faith.
pix vmd vhi vvn pno31 av. pns11 vmb av vvi pn22 po11 n1, cst vhb dx n1.
(53) sermon (DIV1)
954
Page 359
5681
What will you doe and whither will you flie? all you that have not gotten into the Arke,
What will you do and whither will you fly? all you that have not got into the Ark,
q-crq vmb pn22 vdi cc q-crq vmb pn22 vvi? d pn22 cst vhb xx vvn p-acp dt n1,
(53) sermon (DIV1)
954
Page 359
5682
and have not made sure worke, if the floud should come to morrow, you must certainly be drowned.
and have not made sure work, if the flood should come to morrow, you must Certainly be drowned.
cc vhb xx vvn j n1, cs dt n1 vmd vvi p-acp n1, pn22 vmb av-j vbi vvn.
(53) sermon (DIV1)
954
Page 359
5683
If you look to God, he is your Enemy, if you look within, there your consciences dogge you;
If you look to God, he is your Enemy, if you look within, there your Consciences dog you;
cs pn22 vvb p-acp np1, pns31 vbz po22 n1, cs pn22 vvb a-acp, a-acp po22 n2 n1 pn22;
(53) sermon (DIV1)
954
Page 359
5684
and if thou lookest for comfort to the Minister, there is none for thee in all Gods word;
and if thou Lookest for Comfort to the Minister, there is none for thee in all God's word;
cc cs pns21 vv2 p-acp n1 p-acp dt n1, pc-acp vbz pix p-acp pno21 p-acp d ng1 n1;
(53) sermon (DIV1)
954
Page 359
5685
if thou hang on a Minister, he must say as Samuel said to Saul, since the Lord hath forsaken thee, I can doe thee no good.
if thou hang on a Minister, he must say as Samuel said to Saul, since the Lord hath forsaken thee, I can do thee no good.
cs pns21 vvb p-acp dt n1, pns31 vmb vvi p-acp np1 vvd p-acp np1, c-acp dt n1 vhz vvn pno21, pns11 vmb vdi pno21 dx j.
(53) sermon (DIV1)
954
Page 359
5686
Oh thinke on this, and get all thy friends into the Arke with thee, as Noah did.
O think on this, and get all thy Friends into the Ark with thee, as Noah did.
uh vvb p-acp d, cc vvi d po21 n2 p-acp dt n1 p-acp pno21, c-acp np1 vdd.
(53) sermon (DIV1)
954
Page 359
5687
Let me begge this at your hands;
Let me beg this At your hands;
vvb pno11 vvi d p-acp po22 n2;
(53) sermon (DIV1)
954
Page 359
5688
get a poor husband into the Ark with thee, with thy poor children, and shut them all up into the Arke with thee.
get a poor husband into the Ark with thee, with thy poor children, and shut them all up into the Ark with thee.
vvb dt j n1 p-acp dt n1 p-acp pno21, p-acp po21 j n2, cc vvd pno32 d a-acp p-acp dt n1 p-acp pno21.
(53) sermon (DIV1)
954
Page 359
5689
Would it not grieve thee when thou sittest in the Arke, to see a poore husband or a child drowning in the floud,
Would it not grieve thee when thou Sittest in the Ark, to see a poor husband or a child drowning in the flood,
vmd pn31 xx vvi pno21 c-crq pns21 vv2 p-acp dt n1, pc-acp vvi dt j n1 cc dt n1 vvg p-acp dt n1,
(53) sermon (DIV1)
954
Page 359
5690
and going to Hell? For the Lords sake, O my deere Brethren, spare no paines to doe them good.
and going to Hell? For the lords sake, Oh my deer Brothers, spare no pains to do them good.
cc vvg p-acp n1? p-acp dt n2 n1, uh po11 j-jn n2, vvb dx n2 pc-acp vdi pno32 j.
(53) sermon (DIV1)
954
Page 359
5691
Fifthly and lastly, get a more strong faith then ordinary; deep dangers must have a stronger Faith;
Fifthly and lastly, get a more strong faith then ordinary; deep dangers must have a Stronger Faith;
ord cc ord, vvb dt av-dc j n1 av j; j-jn n2 vmb vhi dt jc n1;
(53) sermon (DIV1)
955
Page 359
5692
a man cannot row upon the maine ocean in a paire of scullers; but he must have a good ship well ballasted, and a good Pilot;
a man cannot row upon the main Ocean in a pair of scullers; but he must have a good ship well ballasted, and a good Pilot;
dt n1 vmbx vvi p-acp dt j n1 p-acp dt n1 pp-f n2; cc-acp pns31 vmb vhi dt j n1 av vvn, cc dt j n1;
(53) sermon (DIV1)
955
Page 360
5693
so doe you think to row upon the maine ocean of Gods wrath in a paire of scullers? therefore labour to strengthen your Faith,
so do you think to row upon the main Ocean of God's wrath in a pair of scullers? Therefore labour to strengthen your Faith,
av vdb pn22 vvb pc-acp vvi p-acp dt j n1 pp-f npg1 n1 p-acp dt n1 pp-f n2? av n1 pc-acp vvi po22 n1,
(53) sermon (DIV1)
955
Page 360
5694
and to get a good ship, wel pitcht and ballasted, and substantia'l Faith; for the wind will trie it whether it be so or not;
and to get a good ship, well pitched and ballasted, and substantia'l Faith; for the wind will try it whither it be so or not;
cc pc-acp vvi dt j n1, av vvd cc vvn, cc j-jn n1; p-acp dt n1 vmb vvi pn31 cs pn31 vbb av cc xx;
(53) sermon (DIV1)
955
Page 360
5695
a Summers dublet will not serve the turne in a winters srost;
a Summer's doublet will not serve the turn in a winter's srost;
dt ng1 n1 vmb xx vvi dt n1 p-acp dt ng1 n1;
(53) sermon (DIV1)
955
Page 360
5696
so a little strength and comfort will not serve the turne in the storms that are coming on us;
so a little strength and Comfort will not serve the turn in the storms that Are coming on us;
av dt j n1 cc n1 vmb xx vvi dt n1 p-acp dt n2 cst vbr vvg p-acp pno12;
(53) sermon (DIV1)
955
Page 360
5697
but we must get winter garments; the East wind will try a mans clothes.
but we must get winter garments; the East wind will try a men clothes.
cc-acp pns12 vmb vvi n1 n2; dt n1 n1 vmb vvi dt ng1 n2.
(53) sermon (DIV1)
955
Page 360
5698
Though a weak Faith may carry thee to Heaven, yet not with so much comfort as a stronger;
Though a weak Faith may carry thee to Heaven, yet not with so much Comfort as a Stronger;
cs dt j n1 vmb vvi pno21 p-acp n1, av xx p-acp av d n1 p-acp dt jc;
(53) sermon (DIV1)
955
Page 360
5699
especially if it be but a little before the downfall of the Pope; for then there will be the greatest combustions that ever was or ever shall be;
especially if it be but a little before the downfall of the Pope; for then there will be the greatest combustions that ever was or ever shall be;
av-j cs pn31 vbb p-acp dt j p-acp dt n1 pp-f dt n1; c-acp cs pc-acp vmb vbi dt js n2 cst av vbds cc av vmb vbi;
(53) sermon (DIV1)
955
Page 360
5700
and by all likelihoods, the time is now at hand. Then, thy Faith had need to be greater then ever it was.
and by all likelihoods, the time is now At hand. Then, thy Faith had need to be greater then ever it was.
cc p-acp d n2, dt n1 vbz av p-acp n1. av, po21 n1 vhd n1 pc-acp vbi jc cs av pn31 vbds.
(53) sermon (DIV1)
955
Page 360
5701
As the Angell said to the Prophet, up and eat, for thou hast a great journey to goe;
As the Angel said to the Prophet, up and eat, for thou hast a great journey to go;
p-acp dt n1 vvd p-acp dt n1, a-acp cc vvi, c-acp pns21 vh2 dt j n1 pc-acp vvi;
(53) sermon (DIV1)
955
Page 360
5702
so say I to thee, thou fainting soule, make a good meale of Faith, strengthen thy Faith upon the promises,
so say I to thee, thou fainting soul, make a good meal of Faith, strengthen thy Faith upon the promises,
av vvb pns11 p-acp pno21, pns21 j-vvg n1, vvb dt j n1 pp-f n1, vvb po21 n1 p-acp dt n2,
(53) sermon (DIV1)
955
Page 360
5703
for thou hast a great work to doe, and happily thou mayst goe six monethes, and not see the face of a good Minister, nor talk with a good Minister,
for thou hast a great work to do, and happily thou Mayest go six months, and not see the face of a good Minister, nor talk with a good Minister,
c-acp pns21 vh2 dt j n1 pc-acp vdi, cc av-j pns21 vm2 vvi crd n2, cc xx vvi dt n1 pp-f dt j n1, ccx vvi p-acp dt j n1,
(53) sermon (DIV1)
955
Page 360
5704
when there shall be no more Rogers, Hookers, Beadles and Cottons to talk with; and you shall wander about in the woods;
when there shall be no more Rogers, Hookers, Beadles and Cottons to talk with; and you shall wander about in the woods;
c-crq a-acp vmb vbi dx av-dc np1, np1, n2 cc n2 pc-acp vvi p-acp; cc pn22 vmb vvi a-acp p-acp dt n2;
(53) sermon (DIV1)
955
Page 360
5705
your faith will support you then, it will doe you some good.
your faith will support you then, it will do you Some good.
po22 n1 vmb vvi pn22 av, pn31 vmb vdi pn22 d j.
(53) sermon (DIV1)
955
Page 360
5706
When all the people had lost David, Eleazer one of the Worthies, arose and smote the Philistines, 2 Sam. 11. 23. So when all Gods Ministers shall leave thee,
When all the people had lost David, Eleazar one of the Worthies, arose and smote the philistines, 2 Sam. 11. 23. So when all God's Ministers shall leave thee,
c-crq d dt n1 vhd vvn np1, np1 crd pp-f dt n2-j, vvd cc vvd dt njp2, crd np1 crd crd av c-crq d ng1 n2 vmb vvi pno21,
(53) sermon (DIV1)
955
Page 360
5707
and then to fight it out against thine own lusts, and the Divell, and his temptations, will be hard,
and then to fight it out against thine own Lustiest, and the devil, and his temptations, will be hard,
cc av pc-acp vvi pn31 av p-acp po21 d n2, cc dt n1, cc po31 n2, vmb vbi j,
(53) sermon (DIV1)
955
Page 360
5708
and this Faith thou hast need of, when thy books and all helps shall be taken from thee.
and this Faith thou hast need of, when thy books and all helps shall be taken from thee.
cc d n1 pns21 vh2 n1 pp-f, c-crq po21 n2 cc d n2 vmb vbi vvn p-acp pno21.
(53) sermon (DIV1)
955
Page 360
5709
What need hast thou of strong Faith, when thou must fight against half a score Papists and an Army of temptations,
What need hast thou of strong Faith, when thou must fight against half a score Papists and an Army of temptations,
q-crq n1 vh2 pns21 pp-f j n1, c-crq pns21 vmb vvi p-acp j-jn dt n1 njp2 cc dt n1 pp-f n2,
(53) sermon (DIV1)
955
Page 360
5710
and a world of Divils from Hell? then thou hast need of a stronger Faith then ordinarie.
and a world of Devils from Hell? then thou hast need of a Stronger Faith then ordinary.
cc dt n1 pp-f n2 p-acp n1? cs pns21 vh2 n1 pp-f dt jc n1 av j.
(53) sermon (DIV1)
955
Page 360
5711
When you shall take your leave of your children and never see them more, then thou hast need of Faith to invest thee into the promises.
When you shall take your leave of your children and never see them more, then thou hast need of Faith to invest thee into the promises.
c-crq pn22 vmb vvi po22 n1 pp-f po22 n2 cc av-x vvb pno32 dc, cs pns21 vh2 n1 pp-f n1 pc-acp vvi pno21 p-acp dt n2.
(53) sermon (DIV1)
955
Page 360
5712
Hebr. 11. 21. By Faith Jacob blessed both the sonnes of Joseph when he was a dying;
Hebrew 11. 21. By Faith Jacob blessed both the Sons of Joseph when he was a dying;
np1 crd crd p-acp n1 np1 vvn d dt n2 pp-f np1 c-crq pns31 vbds dt vvg;
(53) sermon (DIV1)
955
Page 360
5713
so when thou art to leave thy wife and children, and never to see them more, what Faith hast thou need of to invest them into the Promises,
so when thou art to leave thy wife and children, and never to see them more, what Faith hast thou need of to invest them into the Promises,
av c-crq pns21 vb2r pc-acp vvi po21 n1 cc n2, cc av-x pc-acp vvi pno32 dc, r-crq n1 vh2 pns21 n1 pp-f pc-acp vvi pno32 p-acp dt vvz,
(53) sermon (DIV1)
955
Page 360
5714
and to say, I look to see you another day in Heaven? the Lord be with you my deare wife and children, I shall never see you any more here,
and to say, I look to see you Another day in Heaven? the Lord be with you my deer wife and children, I shall never see you any more Here,
cc pc-acp vvi, pns11 vvb pc-acp vvi pn22 j-jn n1 p-acp n1? dt n1 vbb p-acp pn22 po11 j-jn n1 cc n2, pns11 vmb av-x vvi pn22 d av-dc av,
(53) sermon (DIV1)
955
Page 360
5715
but I beleeve that one day we shall meet together in a world of happinesse, where we shall be together in glory for ever and ever. AMEN.
but I believe that one day we shall meet together in a world of happiness, where we shall be together in glory for ever and ever. AMEN.
cc-acp pns11 vvb cst crd n1 pns12 vmb vvi av p-acp dt n1 pp-f n1, c-crq pns12 vmb vbi av p-acp n1 c-acp av cc av. uh-n.
(53) sermon (DIV1)
955
Page 360
5716
THE GREAT DIGNITY OF THE SAINTS. HEB. 11. 28. Of whom the world was not worthy.
THE GREAT DIGNITY OF THE SAINTS. HEBREW. 11. 28. Of whom the world was not worthy.
dt j n1 pp-f dt n2. n1. crd crd pp-f ro-crq dt n1 vbds xx j.
(54) sermon (DIV1)
955
Page 363
5717
COncerning the Author or Penman of this holy Epistle I will not now stand to discusse.
Concerning the Author or Penman of this holy Epistle I will not now stand to discuss.
vvg dt n1 cc n1 pp-f d j n1 pns11 vmb xx av vvi pc-acp vvi.
(54) sermon (DIV1)
956
Page 363
5718
But this is certaine who ever was the Scribe, the Spirit of God was the Inditer,
But this is certain who ever was the Scribe, the Spirit of God was the Inditer,
p-acp d vbz j r-crq av vbds dt vvi, dt n1 pp-f np1 vbds dt n1,
(54) sermon (DIV1)
956
Page 363
5719
and all Scripture is given by Divine inspiration, 2 Tim. 3. 16. For the Coherence;
and all Scripture is given by Divine inspiration, 2 Tim. 3. 16. For the Coherence;
cc d n1 vbz vvn p-acp j-jn n1, crd np1 crd crd p-acp dt n1;
(54) sermon (DIV1)
956
Page 363
5720
the Spirit of God having exhorted the Believers how to continue in the Faith, and with patience to undergoe those trials which accompany the profession of it;
the Spirit of God having exhorted the Believers how to continue in the Faith, and with patience to undergo those trials which accompany the profession of it;
dt n1 pp-f np1 vhg vvn dt n2 c-crq pc-acp vvi p-acp dt n1, cc p-acp n1 pc-acp vvi d n2 r-crq vvb dt n1 pp-f pn31;
(54) sermon (DIV1)
957
Page 363
5721
and having back it with Arguments, he cometh in this Chapter to professe the same;
and having back it with Arguments, he comes in this Chapter to profess the same;
cc vhg av pn31 p-acp n2, pns31 vvz p-acp d n1 pc-acp vvi dt d;
(54) sermon (DIV1)
957
Page 363
5722
And you shall find in this whole Chapter, he layes down Arguments to back the exhortations, which are taken from the Excellency of faith.
And you shall find in this Whole Chapter, he lays down Arguments to back the exhortations, which Are taken from the Excellency of faith.
cc pn22 vmb vvi p-acp d j-jn n1, pns31 vvz a-acp n2 pc-acp vvi dt n2, r-crq vbr vvn p-acp dt n1 pp-f n1.
(54) sermon (DIV1)
957
Page 363
5723
The holy Ghost discovers it two wayes. First, by a generall description in the three first verses;
The holy Ghost discovers it two ways. First, by a general description in the three First Verses;
dt j n1 vvz pn31 crd n2. ord, p-acp dt j n1 p-acp dt crd ord n2;
(54) sermon (DIV1)
958
Page 363
5724
and after by the worthy examples of the faithful in the Church of old.
and After by the worthy Examples of the faithful in the Church of old.
cc c-acp p-acp dt j n2 pp-f dt j p-acp dt n1 pp-f j.
(54) sermon (DIV1)
958
Page 363
5725
First, the generall description of Faith in the first verse, Faith is the ground of things, &c. Faith makes things hoped for subsist to a Beleever.
First, the general description of Faith in the First verse, Faith is the ground of things, etc. Faith makes things hoped for subsist to a Believer.
ord, dt j n1 pp-f n1 p-acp dt ord n1, n1 vbz dt n1 pp-f n2, av n1 vvz n2 vvn p-acp vvi p-acp dt n1.
(54) sermon (DIV1)
959
Page 364
5726
Secondly, he describes the essentiall properties of it; It makes Beleevers to be well accounted of, both of God and man, verse second.
Secondly, he describes the essential properties of it; It makes Believers to be well accounted of, both of God and man, verse second.
ord, pns31 vvz dt j n2 pp-f pn31; pn31 vvz n2 pc-acp vbi av vvn pp-f, d pp-f np1 cc n1, n1 ord.
(54) sermon (DIV1)
960
Page 364
5727
Thirdly, he shews that Faith makes beleevers to understand and beleeve things incredible to reason. Secondly, he describes Faith by examples and patterns of Faith in the Church of old;
Thirdly, he shows that Faith makes believers to understand and believe things incredible to reason. Secondly, he describes Faith by Examples and patterns of Faith in the Church of old;
ord, pns31 vvz d n1 vvz n2 pc-acp vvi cc vvi n2 j p-acp n1. ord, pns31 vvz n1 p-acp n2 cc n2 pp-f n1 p-acp dt n1 pp-f j;
(54) sermon (DIV1)
961
Page 364
5728
and those are set down severally, one by one, from the fourth verse to the 32, where he sets down the example of Moses and Abraham;
and those Are Set down severally, one by one, from the fourth verse to the 32, where he sets down the Exampl of Moses and Abraham;
cc d vbr vvn a-acp av-j, pi p-acp crd, p-acp dt ord n1 p-acp dt crd, c-crq pns31 vvz a-acp dt n1 pp-f np1 cc np1;
(54) sermon (DIV1)
962
Page 364
5729
and then from verse 32. to the end of the chapter, he sets down the example of the Saints together;
and then from verse 32. to the end of the chapter, he sets down the Exampl of the Saints together;
cc av p-acp n1 crd p-acp dt n1 pp-f dt n1, pns31 vvz a-acp dt n1 pp-f dt n2 av;
(54) sermon (DIV1)
962
Page 364
5730
and that because the number of them was infinite, Ergo he dispatches them, and passes by them with bare naming of them,
and that Because the number of them was infinite, Ergo he Dispatches them, and passes by them with bore naming of them,
cc d c-acp dt n1 pp-f pno32 vbds j, fw-la pns31 vvz pno32, cc vvz p-acp pno32 p-acp j n-vvg pp-f pno32,
(54) sermon (DIV1)
962
Page 364
5731
as, what shall I make mention of Gideon, & c? and so he shews what great things they did by Faith;
as, what shall I make mention of gideon, & c? and so he shows what great things they did by Faith;
c-acp, r-crq vmb pns11 vvi n1 pp-f np1, cc sy? cc av pns31 vvz r-crq j n2 pns32 vdd p-acp n1;
(54) sermon (DIV1)
962
Page 364
5732
and then he brings in this verse, Of whom the world was not worthy.
and then he brings in this verse, Of whom the world was not worthy.
cc cs pns31 vvz p-acp d n1, pp-f ro-crq dt n1 vbds xx j.
(54) sermon (DIV1)
962
Page 364
5733
To come to the words, they are brought in by the holy Ghost to answer to a secret Objection that the holy Ghost did foresee, that the wicked persecutors of the Church would conceive against the godly;
To come to the words, they Are brought in by the holy Ghost to answer to a secret Objection that the holy Ghost did foresee, that the wicked persecutors of the Church would conceive against the godly;
pc-acp vvi p-acp dt n2, pns32 vbr vvn p-acp p-acp dt j n1 pc-acp vvi p-acp dt j-jn n1 cst dt j n1 vdd vvi, cst dt j n2 pp-f dt n1 vmd vvi p-acp dt j;
(54) sermon (DIV1)
963
Page 364
5734
Viz. Why did they wander up and down? were beleevers cruelly dealt withal? yes: Viz. Why did they wander up and down? were believers cruelly dealt withal? yes:
av q-crq vdd pns32 vvi a-acp cc a-acp? vbdr n2 av-j vvn av? uh:
(54) sermon (DIV1)
964
Page 364
5735
for alas what were they? they were and are baggage people, not worthy to live in the world.
for alas what were they? they were and Are baggage people, not worthy to live in the world.
c-acp uh r-crq vbdr pns32? pns32 vbdr cc vbr n1 n1, xx j pc-acp vvi p-acp dt n1.
(54) sermon (DIV1)
964
Page 364
5736
Now the holy Ghost takes away this objection; as if he should have said, you are deceived in them; Now the holy Ghost Takes away this objection; as if he should have said, you Are deceived in them;
av dt j n1 vvz av d n1; c-acp cs pns31 vmd vhi vvn, pn22 vbr vvn p-acp pno32;
(54) sermon (DIV1)
965
Page 364
5737
for the world is not worthy of them, they were and are too good to live in the world.
for the world is not worthy of them, they were and Are too good to live in the world.
c-acp dt n1 vbz xx j pp-f pno32, pns32 vbdr cc vbr av j pc-acp vvi p-acp dt n1.
(54) sermon (DIV1)
965
Page 364
5738
But before I come to the main, we will note something in general.
But before I come to the main, we will note something in general.
p-acp a-acp pns11 vvb p-acp dt j, pns12 vmb vvi pi p-acp n1.
(54) sermon (DIV1)
966
Page 364
5739
Viz. That it hath been the property of wicked men, and is still, to think whatsoever the godly have, is too good for them.
Viz. That it hath been the property of wicked men, and is still, to think whatsoever the godly have, is too good for them.
av cst pn31 vhz vbn dt n1 pp-f j n2, cc vbz av, pc-acp vvi r-crq dt j vhb, vbz av j p-acp pno32.
(54) sermon (DIV1)
967
Page 364
5740
Ye shall be hated of all men, Matth. 24. And have not the saints of God found it so? what a hard conceit had the Iews of Christ? He is not worthy to live.
You shall be hated of all men, Matthew 24. And have not the Saints of God found it so? what a hard conceit had the Iews of christ? He is not worthy to live.
pn22 vmb vbi vvn pp-f d n2, np1 crd cc vhb xx dt n2 pp-f np1 vvd pn31 av? q-crq dt j n1 vhd dt np2 pp-f np1? pns31 vbz xx j pc-acp vvi.
(54) sermon (DIV1)
968
Page 364
5741
So of Paul, Acts 22. They were accounted the off scouring of the world, 2 Cor. 4. 13. And as it was in the Apostles times, so it is now;
So of Paul, Acts 22. They were accounted the off scouring of the world, 2 Cor. 4. 13. And as it was in the Apostles times, so it is now;
np1 pp-f np1, vvz crd pns32 vbdr vvn dt a-acp vvg pp-f dt n1, crd np1 crd crd cc c-acp pn31 vbds p-acp dt n2 n2, av pn31 vbz av;
(54) sermon (DIV1)
968
Page 364
5742
and would you know the reason? First, because God hath chosen them out of the world.
and would you know the reason? First, Because God hath chosen them out of the world.
cc vmd pn22 vvi dt n1? ord, c-acp np1 vhz vvn pno32 av pp-f dt n1.
(54) sermon (DIV1)
968
Page 364
5743
John 15. 19. For when Gods people were as she world is, carnal and sensual, &c. then the world gave them the right hand of fellowship.
John 15. 19. For when God's people were as she world is, carnal and sensual, etc. then the world gave them the right hand of fellowship.
np1 crd crd p-acp c-crq ng1 n1 vbdr a-acp pns31 n1 vbz, j cc j, av av dt n1 vvd pno32 dt j-jn n1 pp-f n1.
(54) sermon (DIV1)
969
Page 364
5744
But when a change appeared in the godly, then the world changed too.
But when a change appeared in the godly, then the world changed too.
p-acp c-crq dt n1 vvd p-acp dt j, cs dt n1 vvd av.
(54) sermon (DIV1)
969
Page 364
5745
2. Because the wicked know not the godly. (viz.) they know them not to be Gods children;
2. Because the wicked know not the godly. (viz.) they know them not to be God's children;
crd p-acp dt j vvb xx dt j. (n1) pns32 vvb pno32 xx pc-acp vbi npg1 n2;
(54) sermon (DIV1)
970
Page 364
5746
so saith the Apostle, They speak evil of the things that they know not, Jude 10. They know him as he is rich,
so Says the Apostle, They speak evil of the things that they know not, U^de 10. They know him as he is rich,
av vvz dt n1, pns32 vvb j-jn pp-f dt n2 cst pns32 vvb xx, np1 crd pns32 vvb pno31 c-acp pns31 vbz j,
(54) sermon (DIV1)
970
Page 364
5747
or as he comes of such and such a parentage; but as he is a child of God, they know him not.
or as he comes of such and such a parentage; but as he is a child of God, they know him not.
cc c-acp pns31 vvz pp-f d cc d dt n1; cc-acp c-acp pns31 vbz dt n1 pp-f np1, pns32 vvb pno31 xx.
(54) sermon (DIV1)
970
Page 364
5748
This world knows him not, because it knows not God. 1 Iohn 3. 1. And hence it is that Gods children are called sirangers, yea, and are used strangely;
This world knows him not, Because it knows not God. 1 John 3. 1. And hence it is that God's children Are called sirangers, yea, and Are used strangely;
d n1 vvz pno31 xx, c-acp pn31 vvz xx np1. crd np1 crd crd cc av pn31 vbz d ng1 n2 vbr vvn n2, uh, cc vbr vvn av-j;
(54) sermon (DIV1)
970
Page 364
5749
even because they know not God, and Ergo, they know not the child. 3. Because wicked men measure others by themselves;
even Because they know not God, and Ergo, they know not the child. 3. Because wicked men measure Others by themselves;
av c-acp pns32 vvb xx np1, cc fw-la, pns32 vvb xx dt n1. crd p-acp j n2 vvb n2-jn p-acp px32;
(54) sermon (DIV1)
970
Page 364
5750
and because they runne not into the same excesse of riot, ergo they speak evill of them, 1. Pet. 3. 5.
and Because they run not into the same excess of riot, ergo they speak evil of them, 1. Pet. 3. 5.
cc c-acp pns32 vvb xx p-acp dt d n1 pp-f n1, fw-la pns32 vvb j-jn pp-f pno32, crd np1 crd crd
(54) sermon (DIV1)
971
Page 364
5751
4. Because there ever was, and ever will be, contrariety between the seed of the woman, and the Serpent.
4. Because there ever was, and ever will be, contrariety between the seed of the woman, and the Serpent.
crd p-acp a-acp av vbds, cc av vmb vbi, n1 p-acp dt n1 pp-f dt n1, cc dt n1.
(54) sermon (DIV1)
972
Page 365
5752
Esau will deale very hardly with Iacob;
Esau will deal very hardly with Iacob;
np1 vmb vvi av av p-acp np1;
(54) sermon (DIV1)
972
Page 365
5753
they that are borne of the devil, will hate them that are born of God, 1 Iohn 3. 12.
they that Are born of the Devil, will hate them that Are born of God, 1 John 3. 12.
pns32 cst vbr vvn pp-f dt n1, vmb vvi pno32 cst vbr vvn pp-f np1, crd np1 crd crd
(54) sermon (DIV1)
972
Page 365
5754
First, This should teach the godly when they are hardly dealt with in the world in any kind, not to be discouraged. Think it not strange;
First, This should teach the godly when they Are hardly dealt with in the world in any kind, not to be discouraged. Think it not strange;
ord, d vmd vvi dt j c-crq pns32 vbr av vvn p-acp p-acp dt n1 p-acp d n1, xx pc-acp vbi vvn. vvb pn31 xx j;
(54) sermon (DIV1)
973
Page 365
5755
it hath alwayes been so, neither must you look for better dealing with wicked men.
it hath always been so, neither must you look for better dealing with wicked men.
pn31 vhz av vbn av, dx vmb pn22 vvi p-acp jc n-vvg p-acp j n2.
(54) sermon (DIV1)
973
Page 365
5756
Secondly, seeing the world deales so hardly with you, see that you doe not measure like for like;
Secondly, seeing the world deals so hardly with you, see that you do not measure like for like;
ord, vvg dt n1 vvz av av p-acp pn22, vvb cst pn22 vdb xx vvi av-j p-acp av-j;
(54) sermon (DIV1)
974
Page 365
5757
but pray ye unto God for them, to open their eyes. Now we come to the words themselves.
but pray you unto God for them, to open their eyes. Now we come to the words themselves.
cc-acp vvb pn22 p-acp np1 p-acp pno32, pc-acp vvi po32 n2. av pns12 vvb p-acp dt n2 px32.
(54) sermon (DIV1)
974
Page 365
5758
Of whom the world was not worthy. The holy Ghost in this place would discover two things;
Of whom the world was not worthy. The holy Ghost in this place would discover two things;
pp-f ro-crq dt n1 vbds xx j. dt j n1 p-acp d n1 vmd vvi crd n2;
(54) sermon (DIV1)
976
Page 365
5759
First, the little worth of the world of wicked men, viz. how that they are not worthy to come into the presence of the Godly.
First, the little worth of the world of wicked men, viz. how that they Are not worthy to come into the presence of the Godly.
ord, dt j n1 pp-f dt n1 pp-f j n2, n1 c-crq d pns32 vbr xx j pc-acp vvi p-acp dt n1 pp-f dt j.
(54) sermon (DIV1)
978
Page 365
5760
Secondly, the great worth of the godly. Viz. They are too good for the world. First, the world, (viz.) the wicked in the world, are very little worth;
Secondly, the great worth of the godly. Viz. They Are too good for the world. First, the world, (viz.) the wicked in the world, Are very little worth;
ord, dt j n1 pp-f dt j. av pns32 vbr av j c-acp dt n1. ord, dt n1, (n1) dt j p-acp dt n1, vbr av j n1;
(54) sermon (DIV1)
979
Page 365
5761
not worth one godly man or woman in it; whence observe, that Gods Children are worthy persons.
not worth one godly man or woman in it; whence observe, that God's Children Are worthy Persons.
xx j crd j n1 cc n1 p-acp pn31; q-crq vvb, cst npg1 n2 vbr j n2.
(54) sermon (DIV1)
981
Page 365
5762
But before I handle this point, I will give the sence and meaning of the words. But before I handle this point, I will give the sense and meaning of the words.
p-acp a-acp pns11 vvb d n1, pns11 vmb vvi dt n1 cc n1 pp-f dt n2.
(54) sermon (DIV1)
983
Page 365
5763
1. This word World is diversly taken.
1. This word World is diversely taken.
crd d n1 n1 vbz av-j vvn.
(54) sermon (DIV1)
984
Page 365
5764
Sometims it is taken for the whole Fabrick of Heaven and earth, Iohn 1. 10. He was in the world and the world was made by him,
Sometimes it is taken for the Whole Fabric of Heaven and earth, John 1. 10. He was in the world and the world was made by him,
av pn31 vbz vvn p-acp dt j-jn n1 pp-f n1 cc n1, np1 crd crd pns31 vbds p-acp dt n1 cc dt n1 vbds vvn p-acp pno31,
(54) sermon (DIV1)
984
Page 365
5765
and the world knew him not. So Acts 17. 24. God that made the world, &c. 2. Sometimes it is taken for all mankind, good and bad So Rom. 5. 12. As by one man sin entred into the world (viz.) sin entred into the men which are in the world.
and the world knew him not. So Acts 17. 24. God that made the world, etc. 2. Sometime it is taken for all mankind, good and bad So Rom. 5. 12. As by one man since entered into the world (viz.) since entered into the men which Are in the world.
cc dt n1 vvd pno31 xx. np1 vvz crd crd np1 cst vvd dt n1, av crd av pn31 vbz vvn p-acp d n1, j cc j av np1 crd crd p-acp p-acp crd n1 n1 vvn p-acp dt n1 (n1) n1 vvn p-acp dt n2 r-crq vbr p-acp dt n1.
(54) sermon (DIV1)
984
Page 365
5766
3. Sometimes it is taken for the elect onely;
3. Sometime it is taken for the elect only;
crd av pn31 vbz vvn p-acp dt n-vvn av-j;
(54) sermon (DIV1)
986
Page 365
5767
so Iohn 1. 29. Behold the Lamb of God which taketh away the sinne of the world, (viz.) the elect in the world.
so John 1. 29. Behold the Lamb of God which Takes away the sin of the world, (viz.) the elect in the world.
av np1 crd crd vvb dt n1 pp-f np1 r-crq vvz av dt n1 pp-f dt n1, (n1) dt j-vvn p-acp dt n1.
(54) sermon (DIV1)
986
Page 365
5768
Again, God so loved the world, &c. Iohn 3. 1. 16. (viz.) his elect in the world.
Again, God so loved the world, etc. John 3. 1. 16. (viz.) his elect in the world.
av, np1 av vvd dt n1, av np1 crd crd crd (n1) po31 j-vvn p-acp dt n1.
(54) sermon (DIV1)
986
Page 365
5769
Again, we beleeve this is the Saviour of the world, Iohn 4. 42. (viz.) of the elect in the world.
Again, we believe this is the Saviour of the world, John 4. 42. (viz.) of the elect in the world.
av, pns12 vvb d vbz dt n1 pp-f dt n1, np1 crd crd (n1) pp-f dt j-vvn p-acp dt n1.
(54) sermon (DIV1)
986
Page 365
5770
But why are the godly called the world?
But why Are the godly called the world?
cc-acp q-crq vbr dt j vvd dt n1?
(54) sermon (DIV1)
987
Page 365
5771
I answer, first because the world was made for them, and it is continued yet for their sakes.
I answer, First Because the world was made for them, and it is continued yet for their sakes.
pns11 vvb, ord p-acp dt n1 vbds vvn p-acp pno32, cc pn31 vbz vvn av p-acp po32 n2.
(54) sermon (DIV1)
988
Page 365
5772
Secondly, they may be called the world, because they are scattered through the world, and that not onely among the Iewes,
Secondly, they may be called the world, Because they Are scattered through the world, and that not only among the Iewes,
ord, pns32 vmb vbi vvn dt n1, c-acp pns32 vbr vvn p-acp dt n1, cc cst xx av-j p-acp dt np2,
(54) sermon (DIV1)
989
Page 365
5773
but even among the Gentiles also.
but even among the Gentiles also.
cc-acp av p-acp dt n2-j av.
(54) sermon (DIV1)
989
Page 365
5774
Thirdly, they may be called the world, because in themselves they are a world of people;
Thirdly, they may be called the world, Because in themselves they Are a world of people;
ord, pns32 vmb vbi vvn dt n1, c-acp p-acp px32 pns32 vbr dt n1 pp-f n1;
(54) sermon (DIV1)
990
Page 365
5775
but yet compare them with the Devils drove, they are few, even as the shaking of the Olive tree.
but yet compare them with the Devils drove, they Are few, even as the shaking of the Olive tree.
cc-acp av vvi pno32 p-acp dt n2 vvd, pns32 vbr d, av c-acp dt n-vvg pp-f dt n1 n1.
(54) sermon (DIV1)
990
Page 365
5776
Isaiah 17. 6. yet in themselves they are as the Starres in number.
Isaiah 17. 6. yet in themselves they Are as the Stars in number.
np1 crd crd av p-acp px32 pns32 vbr p-acp dt n2 p-acp n1.
(54) sermon (DIV1)
990
Page 365
5777
Genesis. 15. 5. And Balaam said, who can number the dust of Iacob? Numb. 22. 10. Sometimes it is taken for the reprobates in the world.
Genesis. 15. 5. And balaam said, who can number the dust of Iacob? Numb. 22. 10. Sometime it is taken for the Reprobates in the world.
n1. crd crd cc np1 vvd, r-crq vmb vvi dt n1 pp-f np1? j. crd crd av pn31 vbz vvn p-acp dt n2-jn p-acp dt n1.
(54) sermon (DIV1)
990
Page 365
5778
so John 15. 19. If you were of the world, the world would love its owne.
so John 15. 19. If you were of the world, the world would love its own.
av np1 crd crd cs pn22 vbdr pp-f dt n1, dt n1 vmd vvi po31 d.
(54) sermon (DIV1)
991
Page 366
5779
It is plain also in the prayer of Christ;
It is plain also in the prayer of christ;
pn31 vbz j av p-acp dt n1 pp-f np1;
(54) sermon (DIV1)
991
Page 366
5780
I pray not for the world, John 17. 9. And they may fitly be called the world;
I pray not for the world, John 17. 9. And they may fitly be called the world;
pns11 vvb xx p-acp dt n1, np1 crd crd cc pns32 vmb av-j vbi vvn dt n1;
(54) sermon (DIV1)
991
Page 366
5781
First because they are the worlds Citizens, they mind the things of the world, they follow nothing but the world.
First Because they Are the world's Citizens, they mind the things of the world, they follow nothing but the world.
ord p-acp pns32 vbr dt ng1 n2, pns32 vvb dt n2 pp-f dt n1, pns32 vvb pix cc-acp dt n1.
(54) sermon (DIV1)
991
Page 366
5782
Secondly, because they are the greatest part of the world.
Secondly, Because they Are the greatest part of the world.
ord, c-acp pns32 vbr dt js n1 pp-f dt n1.
(54) sermon (DIV1)
991
Page 366
5783
Sometimes the world is taken for the things in the world, those things wherewith the Devill uses to draw men from God;
Sometime the world is taken for the things in the world, those things wherewith the devil uses to draw men from God;
av dt n1 vbz vvn p-acp dt n2 p-acp dt n1, d n2 c-crq dt n1 vvz pc-acp vvi n2 p-acp np1;
(54) sermon (DIV1)
992
Page 366
5784
as the lusts of the flesh, the lusts of the eyes, the pride of life. 1. John 2. 16. Sometimes for the happy estate and condition the godly shall enjoy after this life.
as the Lustiest of the Flesh, the Lustiest of the eyes, the pride of life. 1. John 2. 16. Sometime for the happy estate and condition the godly shall enjoy After this life.
c-acp dt n2 pp-f dt n1, dt n2 pp-f dt n2, dt n1 pp-f n1. crd np1 crd crd av p-acp dt j n1 cc n1 dt j vmb vvi p-acp d n1.
(54) sermon (DIV1)
992
Page 366
5785
So Luke 20 35. They which shall be accounted worthy to obtain that world &c. Now whereas the Apostle saith, of whom the world was not worthy;
So Lycia 20 35. They which shall be accounted worthy to obtain that world etc. Now whereas the Apostle Says, of whom the world was not worthy;
av av crd crd pns32 r-crq vmb vbi vvn j pc-acp vvi d n1 av av cs dt n1 vvz, pp-f ro-crq dt n1 vbds xx j;
(54) sermon (DIV1)
993
Page 366
5786
I take it, he means wicked men in the world, and those are they that are not worthy the company of the godly.
I take it, he means wicked men in the world, and those Are they that Are not worthy the company of the godly.
pns11 vvb pn31, pns31 vvz j n2 p-acp dt n1, cc d vbr pns32 cst vbr xx j dt n1 pp-f dt j.
(54) sermon (DIV1)
994
Page 366
5787
And because I intend to shew the unworthinesse of the world, I will shew first that the things in this world are little worth.
And Because I intend to show the unworthiness of the world, I will show First that the things in this world Are little worth.
cc c-acp pns11 vvb pc-acp vvi dt n1 pp-f dt n1, pns11 vmb vvi ord d dt n2 p-acp d n1 vbr j n1.
(54) sermon (DIV1)
994
Page 366
5788
Secondly that the men in the world are little worth. First I will shew you, that the things in the world are little worth;
Secondly that the men in the world Are little worth. First I will show you, that the things in the world Are little worth;
ord d dt n2 p-acp dt n1 vbr j n1. ord pns11 vmb vvi pn22, cst dt n2 p-acp dt n1 vbr j j;
(54) sermon (DIV1)
994
Page 366
5789
as Riches, Honours, pleasures &c. they are called deceitfull riches; and Christ calls them the Mammon of iniquity, Luke 16. 9. trash.
as Riches, Honours, pleasures etc. they Are called deceitful riches; and christ calls them the Mammon of iniquity, Lycia 16. 9. trash.
c-acp n2, ng1, n2 av pns32 vbr vvn j n2; cc np1 vvz pno32 dt np1 pp-f n1, av crd crd n1.
(54) sermon (DIV1)
995
Page 366
5790
Luke 8. 14. Snares, 1 Tim. 6. 9. They are called uncertain riches. Now these base titles must needs argue that they are little worth;
Luke 8. 14. Snares, 1 Tim. 6. 9. They Are called uncertain riches. Now these base titles must needs argue that they Are little worth;
np1 crd crd n2, crd np1 crd crd pns32 vbr vvn j n2. av d j n2 vmb av vvi cst pns32 vbr j j;
(54) sermon (DIV1)
995
Page 366
5791
for were they worth more, God would set better Titles on them. And Salomon who had best experience of them, yet hee termes them vanity. Eccles. 1, 2. and 11.
for were they worth more, God would Set better Titles on them. And Solomon who had best experience of them, yet he terms them vanity. Eccles. 1, 2. and 11.
c-acp vbdr pns32 j n1, np1 vmd vvi jc n2 p-acp pno32. cc np1 r-crq vhd av-js n1 pp-f pno32, av pns31 vvz pno32 n1. np1 vvn, crd cc crd
(54) sermon (DIV1)
995
Page 366
5792
Secondly, they are little worth, because they are very unprofitable, they cannot pofit a man;
Secondly, they Are little worth, Because they Are very unprofitable, they cannot pofit a man;
ord, pns32 vbr j n1, c-acp pns32 vbr av j, pns32 vmbx vvi dt n1;
(54) sermon (DIV1)
996
Page 366
5793
It is plain by the speech of Samuel, 1. Sam. 12. 21. Vain things which cannot profit, &c.
It is plain by the speech of Samuel, 1. Sam. 12. 21. Vain things which cannot profit, etc.
pn31 vbz j p-acp dt n1 pp-f np1, crd np1 crd crd j n2 r-crq vmbx vvi, av
(54) sermon (DIV1)
996
Page 366
5794
Thirdly, they are little worth, because they cannot further a man in the main thing at which he should aime;
Thirdly, they Are little worth, Because they cannot further a man in the main thing At which he should aim;
ord, pns32 vbr j n1, c-acp pns32 vmbx av-j dt n1 p-acp dt j n1 p-acp r-crq pns31 vmd vvi;
(54) sermon (DIV1)
997
Page 366
5795
they may further a man in some trifles, but not in the maine thing.
they may further a man in Some trifles, but not in the main thing.
pns32 vmb av-jc dt n1 p-acp d n2, cc-acp xx p-acp dt j n1.
(54) sermon (DIV1)
997
Page 366
5796
There is no true good comes to a man by all the riches in the world;
There is no true good comes to a man by all the riches in the world;
pc-acp vbz dx j j vvz p-acp dt n1 p-acp d dt n2 p-acp dt n1;
(54) sermon (DIV1)
997
Page 366
5797
neither can they free a man from the evill day; neither can they make you better either in respect of God or your selves.
neither can they free a man from the evil day; neither can they make you better either in respect of God or your selves.
dx vmb pns32 vvi dt n1 p-acp dt j-jn n1; dx vmb pns32 vvi pn22 j av-d p-acp n1 pp-f np1 cc po22 n2.
(54) sermon (DIV1)
997
Page 366
5798
First, in respect of God, they cannot make you better esteemed with God: for he regards not the rich more then the poore.
First, in respect of God, they cannot make you better esteemed with God: for he regards not the rich more then the poor.
ord, p-acp n1 pp-f np1, pns32 vmbx vvi pn22 av-jc vvn p-acp np1: c-acp pns31 vvz xx dt j av-dc cs dt j.
(54) sermon (DIV1)
998
Page 366
5799
Job. 34. 19. He doth not account of a man according to his greatnesse, but according to his goodnesse, Prov. 20. 7, 8. Better is a poor man that walks in his integrity,
Job. 34. 19. He does not account of a man according to his greatness, but according to his Goodness, Curae 20. 7, 8. Better is a poor man that walks in his integrity,
np1. crd crd pns31 vdz xx vvi pp-f dt n1 vvg p-acp po31 n1, cc-acp vvg p-acp po31 n1, np1 crd crd, crd j vbz dt j n1 cst vvz p-acp po31 n1,
(54) sermon (DIV1)
998
Page 366
5800
then a King that is perverse in his wayes.
then a King that is perverse in his ways.
cs dt n1 cst vbz j p-acp po31 n2.
(54) sermon (DIV1)
998
Page 366
5801
Secondly, they cannot better him in respect of God, because they cannot assure him of the love of God.
Secondly, they cannot better him in respect of God, Because they cannot assure him of the love of God.
ord, pns32 vmbx vvi pno31 p-acp n1 pp-f np1, c-acp pns32 vmbx vvi pno31 pp-f dt n1 pp-f np1.
(54) sermon (DIV1)
999
Page 366
5802
Thirdly, they cannot make a man more mindfull of God; nay they corrupt mens hearts, they make a man more forgetfull of God.
Thirdly, they cannot make a man more mindful of God; nay they corrupt men's hearts, they make a man more forgetful of God.
ord, pns32 vmbx vvi dt n1 av-dc j pp-f np1; uh-x pns32 vvb ng2 n2, pns32 vvb dt n1 av-dc j pp-f np1.
(54) sermon (DIV1)
1000
Page 366
5803
It is thus with the greatest part of men in the world that are worldly rich;
It is thus with the greatest part of men in the world that Are worldly rich;
pn31 vbz av p-acp dt js n1 pp-f n2 p-acp dt n1 cst vbr j j;
(54) sermon (DIV1)
1000
Page 366
5804
it is with them as it was with the Prodigall, who while he had money in his purse, never did he think on his Father.
it is with them as it was with the Prodigal, who while he had money in his purse, never did he think on his Father.
pn31 vbz p-acp pno32 p-acp pn31 vbds p-acp dt n-jn, r-crq cs pns31 vhd n1 p-acp po31 n1, av-x vdd pns31 vvi p-acp po31 n1.
(54) sermon (DIV1)
1000
Page 366
5805
Fourthly, the things of this world cannot make a man more thankfull to God, but rather the contrary, ut supra.
Fourthly, the things of this world cannot make a man more thankful to God, but rather the contrary, ut supra.
ord, dt n2 pp-f d n1 vmbx vvi dt n1 av-dc j p-acp np1, cc-acp av-c dt j-jn, fw-la fw-la.
(54) sermon (DIV1)
1001
Page 367
5806
Fifthly, the things of this world cannot draw a man neerer unto God. You see that the more men have, the more negligent they are in Gods service.
Fifthly, the things of this world cannot draw a man nearer unto God. You see that the more men have, the more negligent they Are in God's service.
ord, dt n2 pp-f d n1 vmbx vvi dt n1 av-jc p-acp np1. pn22 vvb cst dt av-dc n2 vhb, dt av-dc j pns32 vbr p-acp npg1 n1.
(54) sermon (DIV1)
1002
Page 367
5807
Secondly, in respect of our selves; First, all the things of this life cannot in rich a mans soule with grace;
Secondly, in respect of our selves; First, all the things of this life cannot in rich a men soul with grace;
ord, p-acp n1 pp-f po12 n2; ord, d dt n2 pp-f d n1 vmbx p-acp j dt ng1 n1 p-acp n1;
(54) sermon (DIV1)
1003
Page 367
5808
they cannot make him humble, nor mercifull, nor constant in the profession of godlinesse and good duties;
they cannot make him humble, nor merciful, nor constant in the profession of godliness and good duties;
pns32 vmbx vvi pno31 j, ccx j, ccx j p-acp dt n1 pp-f n1 cc j n2;
(54) sermon (DIV1)
1003
Page 367
5809
nay it rather makes them the more unmeet to any goodnesse; where there is gaine in the chest, there is losse in the Conscience;
nay it rather makes them the more unmeet to any Goodness; where there is gain in the chest, there is loss in the Conscience;
uh pn31 av-c vvz pno32 dt av-dc j p-acp d n1; c-crq pc-acp vbz n1 p-acp dt n1, pc-acp vbz n1 p-acp dt n1;
(54) sermon (DIV1)
1003
Page 367
5810
he that gets money apace, may lose Faith and a good Conscience;
he that gets money apace, may loose Faith and a good Conscience;
pns31 cst vvz n1 av, vmb vvi n1 cc dt j n1;
(54) sermon (DIV1)
1003
Page 367
5811
and they that most cover for abundance of the things of this life, are most backward in Grace;
and they that most cover for abundance of the things of this life, Are most backward in Grace;
cc pns32 cst ds vvb p-acp n1 pp-f dt n2 pp-f d n1, vbr av-ds av-j p-acp n1;
(54) sermon (DIV1)
1003
Page 367
5812
and this argues that the things of this life are little worth, even in respect of a mans selfe.
and this argues that the things of this life Are little worth, even in respect of a men self.
cc d vvz cst dt n2 pp-f d n1 vbr j n1, av p-acp n1 pp-f dt ng1 n1.
(54) sermon (DIV1)
1003
Page 367
5813
Secondly, they are not able to free a man from any spirituall evill;
Secondly, they Are not able to free a man from any spiritual evil;
ord, pns32 vbr xx j pc-acp vvi dt n1 p-acp d j n-jn;
(54) sermon (DIV1)
1004
Page 367
5814
they may promise freedome, but when they come to the triall, they will be like a broken staffe;
they may promise freedom, but when they come to the trial, they will be like a broken staff;
pns32 vmb vvi n1, cc-acp c-crq pns32 vvb p-acp dt n1, pns32 vmb vbi av-j dt j-vvn n1;
(54) sermon (DIV1)
1004
Page 367
5815
nay they cannot free thee so much as from an ague, much lesse will they help in the day of the Lords wrath,
nay they cannot free thee so much as from an ague, much less will they help in the day of the lords wrath,
uh-x pns32 vmbx vvi pno21 av av-d c-acp p-acp dt n1, av-d av-dc vmb pns32 vvi p-acp dt n1 pp-f dt n2 n1,
(54) sermon (DIV1)
1004
Page 367
5816
when the rich man shall be called to an account, and the Lord will recompence every man according to his wayes.
when the rich man shall be called to an account, and the Lord will recompense every man according to his ways.
c-crq dt j n1 vmb vbi vvn p-acp dt n1, cc dt n1 vmb vvi d n1 vvg p-acp po31 n2.
(54) sermon (DIV1)
1004
Page 367
5817
So Prov. 11. 4. Riches profit not in the day of wrath.
So Curae 11. 4. Riches profit not in the day of wrath.
av np1 crd crd n2 vvb xx p-acp dt n1 pp-f n1.
(54) sermon (DIV1)
1004
Page 367
5818
True it is, they may be as a wall of brasse to keep off the evil of this world;
True it is, they may be as a wall of brass to keep off the evil of this world;
j pn31 vbz, pns32 vmb vbi p-acp dt n1 pp-f n1 pc-acp vvi a-acp dt n-jn pp-f d n1;
(54) sermon (DIV1)
1004
Page 367
5819
yet when the houre of death approacheth, they cannot free from that;
yet when the hour of death Approaches, they cannot free from that;
av c-crq dt n1 pp-f n1 vvz, pns32 vmbx vvi p-acp d;
(54) sermon (DIV1)
1004
Page 367
5820
when you are affrighted with the accusation of your owne Consciences, and with the apprehension of Gods wrath,
when you Are affrighted with the accusation of your own Consciences, and with the apprehension of God's wrath,
c-crq pn22 vbr vvn p-acp dt n1 pp-f po22 d n2, cc p-acp dt n1 pp-f npg1 n1,
(54) sermon (DIV1)
1004
Page 367
5821
when the Devill shall set upon you, and all your friends forsake you, shall the things of this life then doe you any pleasure? no, no.
when the devil shall Set upon you, and all your Friends forsake you, shall the things of this life then do you any pleasure? no, no.
c-crq dt n1 vmb vvi p-acp pn22, cc d po22 n2 vvb pn22, vmb dt n2 pp-f d n1 av vdb pn22 d n1? uh-dx, uh-dx.
(54) sermon (DIV1)
1004
Page 367
5822
You wil say to them then, as Job to his friends, miserable comforters are you all; this argues their little worth:
You will say to them then, as Job to his Friends, miserable Comforters Are you all; this argues their little worth:
pn22 vmb vvi p-acp pno32 av, c-acp np1 p-acp po31 n2, j n2 vbr pn22 d; d vvz po32 j n1:
(54) sermon (DIV1)
1004
Page 367
5823
For God will not examine you, how rich you have been, but he will consider you as you have honoured him,
For God will not examine you, how rich you have been, but he will Consider you as you have honoured him,
c-acp np1 vmb xx vvi pn22, c-crq j pn22 vhb vbn, cc-acp pns31 vmb vvi pn22 c-acp pn22 vhb vvn pno31,
(54) sermon (DIV1)
1004
Page 367
5824
and as you have made good use of your riches; if you have been faithfull, you shall enter into your Masters joy.
and as you have made good use of your riches; if you have been faithful, you shall enter into your Masters joy.
cc c-acp pn22 vhb vvn j n1 pp-f po22 n2; cs pn22 vhb vbn j, pn22 vmb vvi p-acp po22 ng1 n1.
(54) sermon (DIV1)
1004
Page 367
5825
He will not consider you as you are or have been in great Offices or places in the world,
He will not Consider you as you Are or have been in great Offices or places in the world,
pns31 vmb xx vvi pn22 c-acp pn22 vbr cc vhb vbn p-acp j n2 cc n2 p-acp dt n1,
(54) sermon (DIV1)
1004
Page 367
5826
but as you have been faithfull in them;
but as you have been faithful in them;
cc-acp c-acp pn22 vhb vbn j p-acp pno32;
(54) sermon (DIV1)
1004
Page 367
5827
not as you had crouching and bowing to you, but as you have faithfully and frequenly bowed your knees unto the Lord in Prayer;
not as you had crouching and bowing to you, but as you have faithfully and frequently bowed your knees unto the Lord in Prayer;
xx p-acp pn22 vhd vvg cc vvg p-acp pn22, cc-acp c-acp pn22 vhb av-j cc av-j vvd po22 n2 p-acp dt n1 p-acp n1;
(54) sermon (DIV1)
1004
Page 367
5828
God will not account of you, a straw the better for your wealth, but he will passe sentence on you as you have used or abused your talent.
God will not account of you, a straw the better for your wealth, but he will pass sentence on you as you have used or abused your talon.
np1 vmb xx vvi pp-f pn22, dt n1 dt jc p-acp po22 n1, cc-acp pns31 vmb vvi n1 p-acp pn22 c-acp pn22 vhb vvn cc vvn po22 n1.
(54) sermon (DIV1)
1004
Page 367
5829
Thirdly, they can give no content. He that desires Riches shall not be satisfied therewith. Eccles. 5. 9. Object.
Thirdly, they can give no content. He that Desires Riches shall not be satisfied therewith. Eccles. 5. 9. Object.
ord, pns32 vmb vvi dx n1. pns31 cst vvz n2 vmb xx vbi vvn av. np1 crd crd n1.
(54) sermon (DIV1)
1005
Page 367
5830
O but, I desire but a competent living. Sol. It is well done.
O but, I desire but a competent living. Sol. It is well done.
sy p-acp, pns11 vvb p-acp dt j n-vvg. np1 pn31 vbz av vdn.
(54) sermon (DIV1)
1006
Page 367
5831
A little spring running from the head, runnes shallow at the first, but at the last, many other falling into it, it is become great;
A little spring running from the head, runs shallow At the First, but At the last, many other falling into it, it is become great;
dt j n1 vvg p-acp dt n1, vvz j p-acp dt ord, cc-acp p-acp dt ord, d n-jn vvg p-acp pn31, pn31 vbz vvn j;
(54) sermon (DIV1)
1007
Page 367
5832
so you may say, you desire but a competency;
so you may say, you desire but a competency;
av pn22 vmb vvi, pn22 vvb p-acp dt n1;
(54) sermon (DIV1)
1007
Page 367
5833
but the world comes on you, then there is craving and having, till your desires are as large as hell.
but the world comes on you, then there is craving and having, till your Desires Are as large as hell.
cc-acp dt n1 vvz p-acp pn22, cs pc-acp vbz vvg cc vhg, p-acp po22 n2 vbr a-acp j c-acp n1.
(54) sermon (DIV1)
1007
Page 367
5834
Habbac. 2. 5. riches make men sick of a dogs disease; what is that? why dogs are alwaies eating, but never satisfied;
Habbac. 2. 5. riches make men sick of a Dogs disease; what is that? why Dogs Are always eating, but never satisfied;
np1. crd crd n2 vvb n2 j pp-f dt ng1 n1; q-crq vbz d? q-crq n2 vbr av vvg, cc-acp av-x vvn;
(54) sermon (DIV1)
1007
Page 367
5835
so if a man immoderately love the things of this life, he shall not be satisfied.
so if a man immoderately love the things of this life, he shall not be satisfied.
av cs dt n1 av-j vvi dt n2 pp-f d n1, pns31 vmb xx vbi vvn.
(54) sermon (DIV1)
1007
Page 367
5836
Lastly, the things of this world are nothing worth because we have no assurance of them:
Lastly, the things of this world Are nothing worth Because we have no assurance of them:
ord, dt n2 pp-f d n1 vbr pix j p-acp pns12 vhb dx n1 pp-f pno32:
(54) sermon (DIV1)
1008
Page 368
5837
they are of no continuance, they either leave us, or we them:
they Are of no Continuance, they either leave us, or we them:
pns32 vbr pp-f dx n1, pns32 d vvb pno12, cc pns12 pno32:
(54) sermon (DIV1)
1008
Page 368
5838
doe you not see that after a man hath risen earely, and late, eating the bread of carefulnesse,
do you not see that After a man hath risen early, and late, eating the bred of carefulness,
vdb pn22 xx vvi cst p-acp dt n1 vhz vvn av-j, cc av-j, vvg dt n1 pp-f n1,
(54) sermon (DIV1)
1008
Page 368
5839
and hath gotten a little pelfe, is he not thereof deprived in a moment of time? Prov. 12. 27. The slothfull man (viz.) the worldly man, rosteth not that which he tooke in hunting, (viz.) after all his travaile he is swept away,
and hath got a little pelf, is he not thereof deprived in a moment of time? Curae 12. 27. The slothful man (viz.) the worldly man, roasteth not that which he took in hunting, (viz.) After all his travail he is swept away,
cc vhz vvn dt j n1, vbz pns31 xx av vvn p-acp dt n1 pp-f n1? np1 crd crd dt j n1 (n1) dt j n1, vvz xx d r-crq pns31 vvd p-acp vvg, (n1) p-acp d po31 n1 pns31 vbz vvn av,
(54) sermon (DIV1)
1008
Page 368
5840
and taketh not the profit of them. Is not this then a worthlesse world? but suppose it doe stay with you,
and Takes not the profit of them. Is not this then a worthless world? but suppose it do stay with you,
cc vvz xx dt n1 pp-f pno32. vbz xx d av dt j n1? cc-acp vvb pn31 vdb vvi p-acp pn22,
(54) sermon (DIV1)
1008
Page 368
5841
yet one day you must part with it.
yet one day you must part with it.
av crd n1 pn22 vmb vvi p-acp pn31.
(54) sermon (DIV1)
1008
Page 368
5842
Psalm. 49. 6, 7. and you must carrie nothing with you, naked you came, and naked you must returne;
Psalm. 49. 6, 7. and you must carry nothing with you, naked you Come, and naked you must return;
np1. crd crd, crd cc pn22 vmb vvi pix p-acp pn22, j pn22 vvd, cc j pn22 vmb vvi;
(54) sermon (DIV1)
1008
Page 368
5843
even like a sumpter-Horse, which carries all the day abundance of Treasure, but at night it is all taken from him,
even like a sumpter-horse, which carries all the day abundance of Treasure, but At night it is all taken from him,
av av-j dt n1, r-crq vvz d dt n1 n1 pp-f n1, cc-acp p-acp n1 pn31 vbz av-d vvn p-acp pno31,
(54) sermon (DIV1)
1008
Page 368
5844
and he is put into a stable for his labour;
and he is put into a stable for his labour;
cc pns31 vbz vvn p-acp dt n1 p-acp po31 n1;
(54) sermon (DIV1)
1008
Page 368
5845
all the benefit he gets by the Treasure, is, he onely feeles the weight of it.
all the benefit he gets by the Treasure, is, he only feels the weight of it.
d dt n1 pns31 vvz p-acp dt n1, vbz, pns31 av-j vvz dt n1 pp-f pn31.
(54) sermon (DIV1)
1008
Page 368
5846
Even so many rich men are Sumpterhorses to carrie the things of the world, who either for ill-useing,
Even so many rich men Are Sumpterhorses to carry the things of the world, who either for ill-useing,
np1 av d j n2 vbr n2 pc-acp vvi dt n2 pp-f dt n1, r-crq av-d p-acp j,
(54) sermon (DIV1)
1008
Page 368
5847
or ill-getting them, are put in a filthie stable, (viz.) Hell, and their pay is everlasting torment.
or ill-getting them, Are put in a filthy stable, (viz.) Hell, and their pay is everlasting torment.
cc j pno32, vbr vvn p-acp dt j n1, (n1) n1, cc po32 n1 vbz j n1.
(54) sermon (DIV1)
1008
Page 368
5848
These things shew the little worth of this world. Now you shall see that worldly men are little worth:
These things show the little worth of this world. Now you shall see that worldly men Are little worth:
np1 n2 vvi dt j n1 pp-f d n1. av pn22 vmb vvi d j n2 vbr j j:
(54) sermon (DIV1)
1008
Page 368
5849
First it appears that they are little worth, because of the names and titles that the Spirit of God laies on them;
First it appears that they Are little worth, Because of the names and titles that the Spirit of God lays on them;
ord pn31 vvz cst pns32 vbr j n1, c-acp pp-f dt n2 cc n2 cst dt n1 pp-f np1 vvz p-acp pno32;
(54) sermon (DIV1)
1009
Page 368
5850
it calls them Sonnes of Beliall. 1 Sam. 2. 12. Vile persons. Psal. 15. 4. Children of iniquity.
it calls them Sons of Belial. 1 Sam. 2. 12. Vile Persons. Psalm 15. 4. Children of iniquity.
pn31 vvz pno32 n2 pp-f np1. crd np1 crd crd j n2. np1 crd crd np1 pp-f n1.
(54) sermon (DIV1)
1009
Page 368
5851
Hosea 10. 9. 11. A reprobate stock. John 8. 44. Children of wrath.
Hosea 10. 9. 11. A Reprobate stock. John 8. 44. Children of wrath.
np1 crd crd crd dt j-jn n1. np1 crd crd np1 pp-f n1.
(54) sermon (DIV1)
1009
Page 368
5852
Ephes. 2. Now if there were any great worth in them, think you that the Spirit of God would not better stile them?
Ephesians 2. Now if there were any great worth in them, think you that the Spirit of God would not better style them?
np1 crd av cs pc-acp vbdr d j n1 p-acp pno32, vvb pn22 d dt n1 pp-f np1 vmd xx vvi n1 pno32?
(54) sermon (DIV1)
1009
Page 368
5853
Secondly, they are little worth in respect of their actions;
Secondly, they Are little worth in respect of their actions;
ord, pns32 vbr j j p-acp n1 pp-f po32 n2;
(54) sermon (DIV1)
1010
Page 368
5854
their best actions are but glittering sinnes, Isaiah 66. 3. If they pray, or heare &c. God accounts of it no better then the sacrificing of Swines flesh; they stink in Gods nostrils. Isa. 1. 13.
their best actions Are but glittering Sins, Isaiah 66. 3. If they pray, or hear etc. God accounts of it no better then the sacrificing of Swine Flesh; they stink in God's nostrils. Isaiah 1. 13.
po32 js n2 vbr p-acp j-vvg n2, np1 crd crd cs pns32 vvb, cc vvi av np1 vvz pp-f pn31 av-dx av-jc cs dt vvg pp-f ng1 n1; pns32 vvb p-acp npg1 n2. np1 crd crd
(54) sermon (DIV1)
1010
Page 368
5855
If then the men of the world, and the things of the world be little worth,
If then the men of the world, and the things of the world be little worth,
cs av dt n2 pp-f dt n1, cc dt n2 pp-f dt n1 vbb j n1,
(54) sermon (DIV1)
1011
Page 368
5856
how doth this discover the madnesse and folly of men in these dayes who so much mind the world? no paines nor travaile too great,
how does this discover the madness and folly of men in these days who so much mind the world? no pains nor travail too great,
q-crq vdz d vvi dt n1 cc n1 pp-f n2 p-acp d n2 r-crq av av-d vvi dt n1? uh-dx n2 ccx n1 av j,
(54) sermon (DIV1)
1011
Page 368
5857
or too dangerous to get the world; nay they will hazard life and health, even to the back-bone, to get the world;
or too dangerous to get the world; nay they will hazard life and health, even to the backbone, to get the world;
cc av j pc-acp vvi dt n1; uh-x pns32 vmb vvi n1 cc n1, av p-acp dt n1, pc-acp vvi dt n1;
(54) sermon (DIV1)
1011
Page 368
5858
goe to bed late, rise early, not caring if they lose both body and soule, to get the world:
go to Bed late, rise early, not caring if they loose both body and soul, to get the world:
vvb p-acp n1 av-j, vvb av-j, xx vvg cs pns32 vvb d n1 cc n1, pc-acp vvi dt n1:
(54) sermon (DIV1)
1011
Page 368
5859
and when their consciences are thus set on the tenters to get it, they set their hearts on it and keep it as their God.
and when their Consciences Are thus Set on the tenters to get it, they Set their hearts on it and keep it as their God.
cc c-crq po32 n2 vbr av vvn p-acp dt n2 pc-acp vvi pn31, pns32 vvd po32 n2 p-acp pn31 cc vvb pn31 p-acp po32 n1.
(54) sermon (DIV1)
1011
Page 368
5860
Secondly, let this informe our Judgements, that seeing the world, and the men of the world are so little worth;
Secondly, let this inform our Judgments, that seeing the world, and the men of the world Are so little worth;
ord, vvb d vvi po12 n2, cst vvg dt n1, cc dt n2 pp-f dt n1 vbr av j n1;
(54) sermon (DIV1)
1012
Page 368
5861
let us judge of them no better then they deserve;
let us judge of them no better then they deserve;
vvb pno12 vvi pp-f pno32 av-dx av-jc cs pns32 vvb;
(54) sermon (DIV1)
1012
Page 368
5862
it is a false glasse, or crooked rule that men goe by, who judge themseves men of worth if they be rich,
it is a false glass, or crooked Rule that men go by, who judge themseves men of worth if they be rich,
pn31 vbz dt j n1, cc j n1 cst n2 vvb p-acp, r-crq vvb fw-la n2 pp-f n1 cs pns32 vbb j,
(54) sermon (DIV1)
1012
Page 368
5863
and we use to say there is a man of good credit; let us see our folly in thus judging. I will discover it thus.
and we use to say there is a man of good credit; let us see our folly in thus judging. I will discover it thus.
cc pns12 vvb pc-acp vvi a-acp vbz dt n1 pp-f j n1; vvb pno12 vvi po12 n1 p-acp av vvg. pns11 vmb vvi pn31 av.
(54) sermon (DIV1)
1012
Page 368
5864
The things of the world are given to the worst men; wicked men have many times the greatest share in them.
The things of the world Are given to the worst men; wicked men have many times the greatest share in them.
dt n2 pp-f dt n1 vbr vvn p-acp dt js n2; j n2 vhb d n2 dt js n1 p-acp pno32.
(54) sermon (DIV1)
1013
Page 368
5865
Esau hath foure hundred at his heeles, when Iacob had but a few;
Esau hath foure hundred At his heals, when Iacob had but a few;
np1 vhz crd crd p-acp po31 n2, c-crq np1 vhd p-acp dt d;
(54) sermon (DIV1)
1013
Page 368
5866
The Scribes and Pharisees sate in Moses chaire, when as the Disciples of Christ were carried before Rulers;
The Scribes and Pharisees sat in Moses chair, when as the Disciples of christ were carried before Rulers;
dt n2 cc np2 vvd p-acp np1 n1, c-crq c-acp dt n2 pp-f np1 vbdr vvn p-acp n2;
(54) sermon (DIV1)
1013
Page 368
5867
so for Riches, proud Dives fared deliciously every day, when poor Lazarus was faine to snap at a crust;
so for Riches, proud Dives fared deliciously every day, when poor Lazarus was feign to snap At a crust;
av p-acp n2, j np1 vvd av-j d n1, c-crq j np1 vbds av-j pc-acp vvi p-acp dt n1;
(54) sermon (DIV1)
1013
Page 369
5868
so the false prophets were fed at Iesabells table, when Elias was in commons with the Ravens.
so the false Prophets were fed At Iesabells table, when Elias was in commons with the Ravens.
av dt j n2 vbdr vvn p-acp n2 n1, c-crq np1 vbds p-acp n2 p-acp dt n2.
(54) sermon (DIV1)
1013
Page 369
5869
Now if the things of this life were of such great worth, think you that God would keep his children so sparingly with them? no, no;
Now if the things of this life were of such great worth, think you that God would keep his children so sparingly with them? no, no;
av cs dt n2 pp-f d n1 vbdr pp-f d j n1, vvb pn22 cst np1 vmd vvi po31 n2 av av-vvg p-acp pno32? uh-dx, uh-dx;
(54) sermon (DIV1)
1013
Page 369
5870
they are but gifts of Gods left hand. Prov. 3. 16. Length of dayes are in his right hand,
they Are but Gifts of God's left hand. Curae 3. 16. Length of days Are in his right hand,
pns32 vbr p-acp n2 pp-f n2 vvn n1. np1 crd crd n1 pp-f n2 vbr p-acp po31 j-jn n1,
(54) sermon (DIV1)
1013
Page 369
5871
and in his left hand riches and Honour.
and in his left hand riches and Honour.
cc p-acp po31 j n1 n2 cc n1.
(54) sermon (DIV1)
1013
Page 369
5872
Instruction, to teach us to take off our hearts and affections from pursuing things of this life.
Instruction, to teach us to take off our hearts and affections from pursuing things of this life.
n1, pc-acp vvi pno12 pc-acp vvi a-acp po12 n2 cc n2 p-acp vvg n2 pp-f d n1.
(54) sermon (DIV1)
1014
Page 369
5873
You see they are little worth;
You see they Are little worth;
pn22 vvb pns32 vbr j j;
(54) sermon (DIV1)
1014
Page 369
5874
doe not in affection love the world, nor yet in action too much seek the world;
do not in affection love the world, nor yet in actium too much seek the world;
vdb xx p-acp n1 vvi dt n1, ccx av p-acp n1 av av-d vvi dt n1;
(54) sermon (DIV1)
1014
Page 369
5875
but when Heaven and earth are laide in the ballance, esteem earthly things as dung in respect of Christ,
but when Heaven and earth Are laid in the balance, esteem earthly things as dung in respect of christ,
cc-acp q-crq n1 cc n1 vbr vvn p-acp dt n1, vvb j n2 p-acp n1 p-acp n1 pp-f np1,
(54) sermon (DIV1)
1014
Page 369
5876
and shew your little esteem of earthly things, by your seeking them in the second place,
and show your little esteem of earthly things, by your seeking them in the second place,
cc vvb po22 j n1 pp-f j n2, p-acp po22 vvg pno32 p-acp dt ord n1,
(54) sermon (DIV1)
1014
Page 369
5877
and Gods Kingdome in the first place; Let wicked men account the things of this life as their summum bonum;
and God's Kingdom in the First place; Let wicked men account the things of this life as their summum bonum;
cc ng1 n1 p-acp dt ord n1; vvb j n2 vvb dt n2 pp-f d n1 p-acp po32 fw-la fw-la;
(54) sermon (DIV1)
1014
Page 369
5878
but let us be crucified to the world, let us be as dead men to the world,
but let us be Crucified to the world, let us be as dead men to the world,
cc-acp vvb pno12 vbi vvn p-acp dt n1, vvb pno12 vbi a-acp j n2 p-acp dt n1,
(54) sermon (DIV1)
1014
Page 369
5879
and the world as dead to us;
and the world as dead to us;
cc dt n1 c-acp j p-acp pno12;
(54) sermon (DIV1)
1014
Page 369
5880
not that I would have you utterly to reject the things of this life, but not to set your affections on them;
not that I would have you utterly to reject the things of this life, but not to Set your affections on them;
xx cst pns11 vmd vhi pn22 av-j pc-acp vvi dt n2 pp-f d n1, cc-acp xx pc-acp vvi po22 n2 p-acp pno32;
(54) sermon (DIV1)
1014
Page 369
5881
we must use the things of this life as Travailers doe their provision; if they have too much, it will hinder them;
we must use the things of this life as Travelers do their provision; if they have too much, it will hinder them;
pns12 vmb vvi dt n2 pp-f d n1 c-acp n2 vdb po32 n1; cs pns32 vhb av av-d, pn31 vmb vvi pno32;
(54) sermon (DIV1)
1014
Page 369
5882
so let us be content whether it be much or little; it is best to lay up treasure in Heaven, as Christ told his Disciples. Thus of the first point; the second follows.
so let us be content whither it be much or little; it is best to lay up treasure in Heaven, as christ told his Disciples. Thus of the First point; the second follows.
av vvb pno12 vbi j cs pn31 vbb d cc j; pn31 vbz js pc-acp vvi a-acp n1 p-acp n1, c-acp np1 vvd po31 n2. av pp-f dt ord n1; dt ord vvz.
(54) sermon (DIV1)
1014
Page 369
5883
OF whom the world was not worthy, as if he should have said, they are too good to live in the world; hence observe;
OF whom the world was not worthy, as if he should have said, they Are too good to live in the world; hence observe;
pp-f ro-crq dt n1 vbds xx j, c-acp cs pns31 vmd vhi vvn, pns32 vbr av j pc-acp vvi p-acp dt n1; av vvb;
(54) sermon (DIV1)
1015
Page 369
5884
That true Beleevers are persons of very great worth. The world is not worthy of them.
That true Believers Are Persons of very great worth. The world is not worthy of them.
cst j n2 vbr n2 pp-f av j n1. dt n1 vbz xx j pp-f pno32.
(54) sermon (DIV1)
1015
Page 369
5885
I need not spend much time to prove this;
I need not spend much time to prove this;
pns11 vvb xx vvi d n1 pc-acp vvi d;
(54) sermon (DIV1)
1016
Page 369
5886
they are called excellent persons, Psal. 16. 3. Againe, the righteous is more excellent then his neighbour. Prov. 12. 26. againe, they are called the glory of God, Isaiah 4. 5. They are called a chosen people, a Royall Priesthood. 1 Pet. 2. 9. Now, wherin lies the worth of a godly man? not in the outward man;
they Are called excellent Persons, Psalm 16. 3. Again, the righteous is more excellent then his neighbour. Curae 12. 26. again, they Are called the glory of God, Isaiah 4. 5. They Are called a chosen people, a Royal Priesthood. 1 Pet. 2. 9. Now, wherein lies the worth of a godly man? not in the outward man;
pns32 vbr vvn j n2, np1 crd crd av, dt j vbz av-dc j cs po31 n1. np1 crd crd av, pns32 vbr vvn dt n1 pp-f np1, np1 crd crd pns32 vbr vvn dt j-vvn n1, dt j n1. crd np1 crd crd av, c-crq vvz dt n1 pp-f dt j n1? xx p-acp dt j n1;
(54) sermon (DIV1)
1016
Page 369
5887
for alas the outward man of a child of God is the same with another man.
for alas the outward man of a child of God is the same with Another man.
c-acp uh dt j n1 pp-f dt n1 pp-f np1 vbz dt d p-acp j-jn n1.
(54) sermon (DIV1)
1016
Page 369
5888
Their chiefe worthinesse lies in the inward man which after God is created unto righteousnesse and true holinesse.
Their chief worthiness lies in the inward man which After God is created unto righteousness and true holiness.
po32 j-jn n1 vvz p-acp dt j n1 r-crq p-acp np1 vbz vvn p-acp n1 cc j n1.
(54) sermon (DIV1)
1016
Page 369
5889
Ephesians 4. 24. The Kings daughter is all glorious within. Psalm. 45. 13. Now Gods people are worthy persons, and that in these respects,
Ephesians 4. 24. The Kings daughter is all glorious within. Psalm. 45. 13. Now God's people Are worthy Persons, and that in these respects,
np1 crd crd dt ng1 n1 vbz d j p-acp. np1. crd crd av npg1 n1 vbr j n2, cc cst p-acp d n2,
(54) sermon (DIV1)
1016
Page 369
5890
First, in respect of the worthy names they have.
First, in respect of the worthy names they have.
ord, p-acp n1 pp-f dt j n2 pns32 vhb.
(54) sermon (DIV1)
1017
Page 369
5891
Doe they not, saith the Apostle, blaspheme the worthy name by the which ye are called? Iames 2. 7. (viz.) the name of Christ.
Do they not, Says the Apostle, Blaspheme the worthy name by the which you Are called? James 2. 7. (viz.) the name of christ.
vdb pns32 xx, vvz dt n1, vvb dt j n1 p-acp dt r-crq pn22 vbr vvn? np1 crd crd (n1) dt n1 pp-f np1.
(54) sermon (DIV1)
1017
Page 369
5892
Secondly, they are worthy, because there was a great price paid for them;
Secondly, they Are worthy, Because there was a great price paid for them;
ord, pns32 vbr j, c-acp pc-acp vbds dt j n1 vvn p-acp pno32;
(54) sermon (DIV1)
1018
Page 369
5893
it adds much to the worth of a thing when there is a great price paide for it;
it adds much to the worth of a thing when there is a great price paid for it;
pn31 vvz av-d p-acp dt n1 pp-f dt n1 c-crq pc-acp vbz dt j n1 vvn p-acp pn31;
(54) sermon (DIV1)
1018
Page 370
5894
so this adds to the worth of all true beleevers, that the price was great that was paid for them;
so this adds to the worth of all true believers, that the price was great that was paid for them;
av d vvz p-acp dt n1 pp-f d j n2, cst dt n1 vbds j cst vbds vvn p-acp pno32;
(54) sermon (DIV1)
1018
Page 370
5895
they were not bought with corruptible things; not with two hundred fore skinnes of the Phylistines, as David bought Michal;
they were not bought with corruptible things; not with two hundred before skins of the Philistines, as David bought Michal;
pns32 vbdr xx vvn p-acp j n2; xx p-acp crd crd p-acp n2 pp-f dt njp2, c-acp np1 vvd np1;
(54) sermon (DIV1)
1018
Page 370
5896
nor with thirty change of garment, the reward of those that unfolded Sampsons Riddle;
nor with thirty change of garment, the reward of those that unfolded Sampsons Riddle;
ccx p-acp crd n1 pp-f n1, dt n1 pp-f d cst vvd npg1 n1;
(54) sermon (DIV1)
1018
Page 370
5897
they were not bought with a great summe of Money, as the Romane Burgesse shippe was;
they were not bought with a great sum of Money, as the Roman Burgess ship was;
pns32 vbdr xx vvn p-acp dt j n1 pp-f n1, c-acp dt jp n1 n1 vbds;
(54) sermon (DIV1)
1018
Page 370
5898
I say, not with corruptible things, but with the precious bloud of Jesus Christ; for in him wee have redemption through his bloud. Colossians 1. 14.
I say, not with corruptible things, but with the precious blood of jesus christ; for in him we have redemption through his blood. colossians 1. 14.
pns11 vvb, xx p-acp j n2, cc-acp p-acp dt j n1 pp-f np1 np1; c-acp p-acp pno31 pns12 vhb n1 p-acp po31 n1. njp2 crd crd
(54) sermon (DIV1)
1018
Page 370
5899
Thirdly, they are worthy in respect of the Consciences of the wicked; for it is for their worth, that they beare them malice;
Thirdly, they Are worthy in respect of the Consciences of the wicked; for it is for their worth, that they bear them malice;
ord, pns32 vbr j p-acp n1 pp-f dt n2 pp-f dt j; p-acp pn31 vbz p-acp po32 n1, cst pns32 vvb pno32 n1;
(54) sermon (DIV1)
1019
Page 370
5900
it is goodnesse that is persecuted in good men.
it is Goodness that is persecuted in good men.
pn31 vbz n1 cst vbz vvn p-acp j n2.
(54) sermon (DIV1)
1019
Page 370
5901
I appeale to the Consciences of wicked men, whether their Consciences tell them not, that there is worth in the godly for which they beare them a secret grudge;
I appeal to the Consciences of wicked men, whither their Consciences tell them not, that there is worth in the godly for which they bear them a secret grudge;
pns11 vvb p-acp dt n2 pp-f j n2, cs po32 n2 vvb pno32 xx, cst pc-acp vbz n1 p-acp dt j p-acp r-crq pns32 vvb pno32 dt j-jn n1;
(54) sermon (DIV1)
1019
Page 370
5902
but if their Consciences be sleepy; and tell them not so much, yet I am sure their practises proclaime it.
but if their Consciences be sleepy; and tell them not so much, yet I am sure their practises proclaim it.
cc-acp cs po32 n2 vbb j; cc vvb pno32 xx av av-d, av pns11 vbm av-j po32 n2 vvi pn31.
(54) sermon (DIV1)
1019
Page 370
5903
The grace that is in the godly, is the eye-sore of the wicked.
The grace that is in the godly, is the eyesore of the wicked.
dt n1 cst vbz p-acp dt j, vbz dt n1 pp-f dt j.
(54) sermon (DIV1)
1019
Page 370
5904
Fourthly, Gods people are personages of great worth, in respect of their Priviledges which God hath been pleased to dignifie them withall, which are infinite,
Fourthly, God's people Are Personages of great worth, in respect of their Privileges which God hath been pleased to dignify them withal, which Are infinite,
ord, npg1 n1 vbr n2 pp-f j n1, p-acp n1 pp-f po32 n2 r-crq np1 vhz vbn vvn pc-acp vvi pno32 av, r-crq vbr j,
(54) sermon (DIV1)
1020
Page 370
5905
if I should name them all;
if I should name them all;
cs pns11 vmd vvi pno32 d;
(54) sermon (DIV1)
1020
Page 370
5906
wherefore as out of a Garden, where are diverse sorts of flowers, I will gather some few.
Wherefore as out of a Garden, where Are diverse sorts of flowers, I will gather Some few.
c-crq c-acp av pp-f dt n1, q-crq vbr j n2 pp-f n2, pns11 vmb vvi d d.
(54) sermon (DIV1)
1020
Page 370
5907
The first Priviledge wherein their worth is manifest, is their Royall descent; they are not basely borne;
The First Privilege wherein their worth is manifest, is their Royal descent; they Are not basely born;
dt ord n1 c-crq po32 n1 vbz j, vbz po32 j n1; pns32 vbr xx av-j vvn;
(54) sermon (DIV1)
1021
Page 370
5908
No, they have Kings for their nursing Fathers, and Queenes for their nursing Mothers;
No, they have Kings for their nursing Father's, and Queens for their nursing Mother's;
uh-dx, pns32 vhb n2 p-acp po32 j-vvg n2, cc n2 p-acp po32 j-vvg ng1;
(54) sermon (DIV1)
1021
Page 370
5909
they are sonnes and daughters of the King of Heaven, and it is usuall in the Scripture to call them the Children of God.
they Are Sons and daughters of the King of Heaven, and it is usual in the Scripture to call them the Children of God.
pns32 vbr n2 cc n2 pp-f dt n1 pp-f n1, cc pn31 vbz j p-acp dt n1 pc-acp vvi pno32 dt n2 pp-f np1.
(54) sermon (DIV1)
1021
Page 370
5910
Secondly, as they are Royally descended, so they are Royally attended. To speak reverendly, God attends them, he keeps them as the apple of his eye;
Secondly, as they Are Royally descended, so they Are Royally attended. To speak reverendly, God attends them, he keeps them as the apple of his eye;
ord, c-acp pns32 vbr av-j vvn, av pns32 vbr av-j vvn. p-acp vvi j, np1 vvz pno32, pns31 vvz pno32 p-acp dt n1 pp-f po31 n1;
(54) sermon (DIV1)
1022
Page 370
5911
and Christ is their Captain, he goes before them to conduct them;
and christ is their Captain, he Goes before them to conduct them;
cc np1 vbz po32 n1, pns31 vvz p-acp pno32 pc-acp vvi pno32;
(54) sermon (DIV1)
1022
Page 370
5912
and under God and Christ we have Angels, they pitch round about them that fear the Lord, Psal. 34. 7.
and under God and christ we have Angels, they pitch round about them that Fear the Lord, Psalm 34. 7.
cc p-acp np1 cc np1 pns12 vhb n2, pns32 vvb av-j p-acp pno32 cst vvb dt n1, np1 crd crd
(54) sermon (DIV1)
1022
Page 370
5913
Thirdly, they are worthy in respect of their places.
Thirdly, they Are worthy in respect of their places.
ord, pns32 vbr j p-acp n1 pp-f po32 n2.
(54) sermon (DIV1)
1023
Page 370
5914
They that trust in the Lord shall be as Mount Zion, Psal. 125. 1. which cannot bee removed.
They that trust in the Lord shall be as Mount Zion, Psalm 125. 1. which cannot be removed.
pns32 cst vvb p-acp dt n1 vmb vbi p-acp n1 np1, np1 crd crd r-crq vmbx vbi vvn.
(54) sermon (DIV1)
1023
Page 370
5915
Fourthly, in respect of their fare; they have Benjamin's Messe, which is five times more then his brethren's;
Fourthly, in respect of their fare; they have Benjamin's Mess, which is five times more then his Brothers';
ord, p-acp n1 pp-f po32 n1; pns32 vhb npg1 n1, r-crq vbz crd n2 av-dc cs po31 ng2;
(54) sermon (DIV1)
1024
Page 370
5916
so the portion of Gods children is five thousand times more then the wicked's; Heaven is their inheritance.
so the portion of God's children is five thousand times more then the wicked's; Heaven is their inheritance.
av dt n1 pp-f npg1 n2 vbz crd crd n2 av-dc cs dt ng1; n1 vbz po32 n1.
(54) sermon (DIV1)
1024
Page 370
5917
Fifthly, they are worthy in respect of their Royall apparell;
Fifthly, they Are worthy in respect of their Royal apparel;
ord, pns32 vbr j p-acp n1 pp-f po32 j n1;
(54) sermon (DIV1)
1025
Page 370
5918
as a worthy man is richly apparelled, so a godly man is clothed with the righteousnesse of Christ. Rev. 3. 9 Sixthly, in this respect also, because they are out of debt, they need not feare any Sergeant to arrest them, no not death:
as a worthy man is richly appareled, so a godly man is clothed with the righteousness of christ. Rev. 3. 9 Sixthly, in this respect also, Because they Are out of debt, they need not Fear any sergeant to arrest them, no not death:
c-acp dt j n1 vbz av-j vvn, av dt j n1 vbz vvn p-acp dt n1 pp-f np1. n1 crd crd j, p-acp d n1 av, c-acp pns32 vbr av pp-f n1, pns32 vvb xx vvi d n1 pc-acp vvi pno32, uh-dx xx n1:
(54) sermon (DIV1)
1025
Page 370
5919
for Christ hath cancelled the hand-writing Col. 2. 14. Seventhly, in respect they may goe boldly to the throne of grace, with confidence that they shal be heard in prayer.
for christ hath canceled the handwriting Col. 2. 14. Seventhly, in respect they may go boldly to the throne of grace, with confidence that they shall be herd in prayer.
c-acp np1 vhz vvn dt n1 np1 crd crd crd, p-acp n1 pns32 vmb vvi av-j p-acp dt n1 pp-f n1, p-acp n1 cst pns32 vmb vbi vvn p-acp n1.
(54) sermon (DIV1)
1026
Page 370
5920
For whatsoever we aske, we receive, &c. 1 John 3. 22. Eightly, all things worke together still for them to the best. Romans 8. 28. Ninthly, they are Gods beloved ones, his favourites, they have an interest in Gods peculiar providence.
For whatsoever we ask, we receive, etc. 1 John 3. 22. Eighth, all things work together still for them to the best. Romans 8. 28. Ninthly, they Are God's Beloved ones, his favourites, they have an Interest in God's peculiar providence.
p-acp r-crq pns12 vvb, pns12 vvb, av crd np1 crd crd ord, d n2 vvb av av p-acp pno32 p-acp dt js. np1 crd crd ord, pns32 vbr n2 vvn pi2, po31 n2, pns32 vhb dt n1 p-acp npg1 j n1.
(54) sermon (DIV1)
1027
Page 370
5921
True it is he shews a generall providence to all: but Gods people have a right in a more peculiar manner;
True it is he shows a general providence to all: but God's people have a right in a more peculiar manner;
j pn31 vbz pns31 vvz dt j n1 p-acp d: cc-acp npg1 n1 vhb dt j-jn p-acp dt av-dc j n1;
(54) sermon (DIV1)
1029
Page 371
5922
for God will dwell with them John 14. 23. and he will keep the feet of his Saints. 1 Sam. 2. 9. Tenthly, they have the free use of all Gods creatures;
for God will dwell with them John 14. 23. and he will keep the feet of his Saints. 1 Sam. 2. 9. Tenthly, they have the free use of all God's creatures;
p-acp np1 vmb vvi p-acp pno32 np1 crd crd cc pns31 vmb vvi dt n2 pp-f po31 n2. crd np1 crd crd ord, pns32 vhb dt j n1 pp-f d ng1 n2;
(54) sermon (DIV1)
1029
Page 371
5923
the Charter that was given by the great Lord of all, was forfeited to him by the fall of our first parents.
the Charter that was given by the great Lord of all, was forfeited to him by the fallen of our First Parents.
dt n1 cst vbds vvn p-acp dt j n1 pp-f d, vbds vvn p-acp pno31 p-acp dt n1 pp-f po12 ord n2.
(54) sermon (DIV1)
1030
Page 371
5924
They are the sowre grape, and we their children, our teeth are set on edge. But Christ hath renewed this charter for his: all others are but usurpers:
They Are the sour grape, and we their children, our teeth Are Set on edge. But christ hath renewed this charter for his: all Others Are but usurpers:
pns32 vbr dt j n1, cc pns12 po32 n2, po12 n2 vbr vvn p-acp n1. p-acp np1 vhz vvn d n1 p-acp po31: d n2-jn vbr p-acp n2:
(54) sermon (DIV1)
1030
Page 371
5925
though a wicked man have never so much, and never so good a title in regard of the Law of man,
though a wicked man have never so much, and never so good a title in regard of the Law of man,
cs dt j n1 vhb av-x av av-d, cc av-x av j dt n1 p-acp n1 pp-f dt n1 pp-f n1,
(54) sermon (DIV1)
1030
Page 371
5926
yet in Christ he shall be condemned for an intruder.
yet in christ he shall be condemned for an intruder.
av p-acp np1 pns31 vmb vbi vvn p-acp dt n1.
(54) sermon (DIV1)
1030
Page 371
5927
Oh what a happy thing is this then for the godly? for whatsoever they have, they are the right owners of it:
O what a happy thing is this then for the godly? for whatsoever they have, they Are the right owners of it:
uh r-crq dt j n1 vbz d av p-acp dt j? p-acp r-crq pns32 vhb, pns32 vbr dt j-jn n2 pp-f pn31:
(54) sermon (DIV1)
1030
Page 371
5928
all things are theirs, and they are Christs, and Christ is Gods.
all things Are theirs, and they Are Christ, and christ is God's
d n2 vbr png32, cc pns32 vbr npg1, cc np1 vbz n2
(54) sermon (DIV1)
1030
Page 371
5929
Eleventhly, they are persons of great worth in respect of their presence where they live, the places fare the better for them.
Eleventhly, they Are Persons of great worth in respect of their presence where they live, the places fare the better for them.
ord, pns32 vbr n2 pp-f j n1 p-acp n1 pp-f po32 n1 c-crq pns32 vvb, dt n2 vvb dt jc p-acp pno32.
(54) sermon (DIV1)
1031
Page 371
5930
Laban fared the better for Jacob, and Potiphar sared the better for Joseph. While Lot was in Sodome, the Lord could do nothing against the Sodomites:
Laban fared the better for Jacob, and Potiphar sared the better for Joseph. While Lot was in Sodom, the Lord could do nothing against the Sodomites:
np1 vvd dt jc p-acp np1, cc np1 vvd dt jc p-acp np1. n1 n1 vbds p-acp np1, dt n1 vmd vdi pix p-acp dt n2:
(54) sermon (DIV1)
1031
Page 371
5931
they keepe the judgements from the places where they live, they are the pillars of the Land.
they keep the Judgments from the places where they live, they Are the pillars of the Land.
pns32 vvb dt n2 p-acp dt n2 c-crq pns32 vvb, pns32 vbr dt n2 pp-f dt n1
(54) sermon (DIV1)
1031
Page 371
5932
Twelfthly in respect of their actions: a true beleever in his praier praies for himselfe and for others.
Twelfthly in respect of their actions: a true believer in his prayer prays for himself and for Others.
ord p-acp n1 pp-f po32 n2: dt j n1 p-acp po31 n1 vvz p-acp px31 cc p-acp n2-jn.
(54) sermon (DIV1)
1032
Page 371
5933
Abraham prayed for Abimelech, and God heard him.
Abraham prayed for Abimelech, and God herd him.
np1 vvd p-acp np1, cc np1 vvd pno31.
(54) sermon (DIV1)
1032
Page 371
5934
Gen. 20. 17. and Moses prayed for Pharaoh, and God removed the plagues, as you may see in Exodus.
Gen. 20. 17. and Moses prayed for Pharaoh, and God removed the plagues, as you may see in Exodus.
np1 crd crd cc np1 vvd p-acp np1, cc np1 vvd dt n2, c-acp pn22 vmb vvi p-acp fw-la.
(54) sermon (DIV1)
1032
Page 371
5935
Thirteenthly in respect of the great things which are laid up and reserved of God for them in the world to come, such as no eye hath seen,
Thirteenthly in respect of the great things which Are laid up and reserved of God for them in the world to come, such as no eye hath seen,
ord p-acp n1 pp-f dt j n2 r-crq vbr vvn a-acp cc vvn pp-f np1 p-acp pno32 p-acp dt n1 pc-acp vvi, d c-acp dx n1 vhz vvn,
(54) sermon (DIV1)
1033
Page 371
5936
nor ear heard, neither hath it entred into the heart of man to conceive. But are they such men of worth? why, they are not esteemed at all,
nor ear herd, neither hath it entered into the heart of man to conceive. But Are they such men of worth? why, they Are not esteemed At all,
ccx n1 vvd, av-dx vhz pn31 vvn p-acp dt n1 pp-f n1 pc-acp vvi. cc-acp vbr pns32 d n2 pp-f n1? uh-crq, pns32 vbr xx vvn p-acp d,
(54) sermon (DIV1)
1033
Page 371
5937
neither are they at all well spoken of. First, know this: you that are godly, be not discouraged;
neither Are they At all well spoken of. First, know this: you that Are godly, be not discouraged;
av-dx vbr pns32 p-acp d av vvn pp-f. ord, vvb d: pn22 cst vbr j, vbb xx vvn;
(54) sermon (DIV1)
1034
Page 371
5938
this takes nothing from your worth.
this Takes nothing from your worth.
d vvz pix p-acp po22 n1.
(54) sermon (DIV1)
1035
Page 371
5939
For who are they that say thus? none but a company of mad men and fools: and who regards such?
For who Are they that say thus? none but a company of mad men and Fools: and who regards such?
p-acp r-crq vbr pns32 cst vvb av? pix p-acp dt n1 pp-f j n2 cc n2: cc r-crq vvz d?
(54) sermon (DIV1)
1035
Page 371
5940
Secondly, If all should speak well of you, then woe be unto you. Thirdly, Envie is evermore the companion of vertue.
Secondly, If all should speak well of you, then woe be unto you. Thirdly, Envy is evermore the Companion of virtue.
ord, cs d vmd vvi av pp-f pn22, cs n1 vbb p-acp pn22. ord, n1 vbz av dt n1 pp-f n1.
(54) sermon (DIV1)
1036
Page 371
5941
Learne then, the more you are reviled, the more to make your light to shine before men that they may see your good works,
Learn then, the more you Are reviled, the more to make your Light to shine before men that they may see your good works,
vvb av, dt av-dc pn22 vbr vvn, dt dc pc-acp vvi po22 n1 pc-acp vvi p-acp n2 cst pns32 vmb vvi po22 j n2,
(54) sermon (DIV1)
1037
Page 371
5942
and glorifie your Father which is in heaven.
and Glorify your Father which is in heaven.
cc vvi po22 n1 r-crq vbz p-acp n1.
(54) sermon (DIV1)
1037
Page 371
5943
No man yet ever lived, though never so worthy, but of some he hath been despised.
No man yet ever lived, though never so worthy, but of Some he hath been despised.
dx n1 av av vvn, cs av-x av j, cc-acp pp-f d pns31 vhz vbn vvn.
(54) sermon (DIV1)
1037
Page 371
5944
Fourthly, Know this in conclusion, that you that are thus despised, it is a part of your worth.
Fourthly, Know this in conclusion, that you that Are thus despised, it is a part of your worth.
ord, vvb d p-acp n1, cst pn22 cst vbr av vvn, pn31 vbz dt n1 pp-f po22 n1.
(54) sermon (DIV1)
1038
Page 371
5945
For when all men speake evill of you, then blessed are you.
For when all men speak evil of you, then blessed Are you.
p-acp c-crq d n2 vvi j-jn pp-f pn22, av vvn vbr pn22.
(54) sermon (DIV1)
1038
Page 371
5946
This speakes terrour to the wicked, who wrong the children of God, either with tongue or hands:
This speaks terror to the wicked, who wrong the children of God, either with tongue or hands:
d vvz n1 p-acp dt j, r-crq vvb dt n2 pp-f np1, d p-acp n1 cc n2:
(54) sermon (DIV1)
1039
Page 371
5947
either by themselves or by others: either by nicknaming them, or by circumventing them; this I say speakes terrible things against them.
either by themselves or by Others: either by nicknaming them, or by circumventing them; this I say speaks terrible things against them.
d p-acp px32 cc p-acp n2-jn: d p-acp vvg pno32, cc p-acp vvg pno32; d pns11 vvb vvz j n2 p-acp pno32.
(54) sermon (DIV1)
1039
Page 371
5948
Will you offer to speake against personages of great worth? against the children of a King? will the King endure that thou shouldest speak against the bloud royall? no no, he will be revenged on them that doe so;
Will you offer to speak against Personages of great worth? against the children of a King? will the King endure that thou Shouldst speak against the blood royal? no no, he will be revenged on them that do so;
n1 pn22 vvi pc-acp vvi p-acp n2 pp-f j n1? p-acp dt n2 pp-f dt n1? vmb dt n1 vvi cst pns21 vmd2 vvi p-acp dt n1 j? uh-dx uh-dx, pns31 vmb vbi vvn p-acp pno32 cst vdb av;
(54) sermon (DIV1)
1039
Page 372
5949
dost thou now wrong a godly man? thou shalt one day smart for it;
dost thou now wrong a godly man? thou shalt one day smart for it;
vd2 pns21 av vvi dt j n1? pns21 vm2 crd n1 j p-acp pn31;
(54) sermon (DIV1)
1039
Page 372
5950
for God is able to punish thee, yea and he will doe it, unlesse thou speedily repent.
for God is able to Punish thee, yea and he will do it, unless thou speedily Repent.
p-acp np1 vbz j pc-acp vvi pno21, uh cc pns31 vmb vdi pn31, cs pns21 av-j vvi.
(54) sermon (DIV1)
1039
Page 372
5951
When Saul Acts 8. persecuted the Church of Christ, Christ called from heaven and said, Saul, Saul,
When Saul Acts 8. persecuted thee Church of christ, christ called from heaven and said, Saul, Saul,
c-crq np1 vvz crd vvn pno32 n1 pp-f np1, np1 vvd p-acp n1 cc vvd, np1, np1,
(54) sermon (DIV1)
1039
Page 372
5952
why persecutest thou me? I speake to those that are wicked men, and I speake in the bowels of Christ,
why Persecutest thou me? I speak to those that Are wicked men, and I speak in the bowels of christ,
q-crq vv2 pns21 pno11? pns11 vvb p-acp d cst vbr j n2, cc pns11 vvb p-acp dt n2 pp-f np1,
(54) sermon (DIV1)
1039
Page 372
5953
if you did know them, you would not doe it;
if you did know them, you would not do it;
cs pn22 vdd vvi pno32, pn22 vmd xx vdi pn31;
(54) sermon (DIV1)
1039
Page 372
5954
for had they knowne the Lord of life, they would not have crucified him. 1 Cor. 2. 8. so,
for had they known the Lord of life, they would not have Crucified him. 1 Cor. 2. 8. so,
c-acp vhd pns32 vvn dt n1 pp-f n1, pns32 vmd xx vhi vvn pno31. crd np1 crd crd av,
(54) sermon (DIV1)
1039
Page 372
5955
if such as doe persecute Gods children, did but know their worth, and that they were his children, they would not do it.
if such as do persecute God's children, did but know their worth, and that they were his children, they would not do it.
cs d c-acp vdb vvi npg1 n2, vdd p-acp vvi po32 n1, cc cst pns32 vbdr po31 n2, pns32 vmd xx vdi pn31.
(54) sermon (DIV1)
1039
Page 372
5956
Let us esteem godly men and women as persons of great worth: The Saints of God have alwaies done so.
Let us esteem godly men and women as Persons of great worth: The Saints of God have always done so.
vvb pno12 vvi j n2 cc n2 c-acp n2 pp-f j n1: dt n2 pp-f np1 vhb av vdn av.
(54) sermon (DIV1)
1040
Page 372
5957
Saint Lawrence being demanded by his persecutors, wherein the worth of the Church lay;
Saint Lawrence being demanded by his persecutors, wherein the worth of the Church lay;
n1 np1 vbg vvn p-acp po31 n2, c-crq dt n1 pp-f dt n1 vvd;
(54) sermon (DIV1)
1041
Page 372
5958
the story saith, he gathered a companie of poor people together, and pointed at them and said, there lies the worth of the Church:
the story Says, he gathered a company of poor people together, and pointed At them and said, there lies the worth of the Church:
dt n1 vvz, pns31 vvd dt n1 pp-f j n1 av, cc vvd p-acp pno32 cc vvd, a-acp vvz dt n1 pp-f dt n1:
(54) sermon (DIV1)
1041
Page 372
5959
so, I have read of an ancient King, who made a great feast, and invited a company of poor people which were Christians,
so, I have read of an ancient King, who made a great feast, and invited a company of poor people which were Christians,
av, pns11 vhb vvn pp-f dt j n1, r-crq vvd dt j n1, cc vvd dt n1 pp-f j n1 r-crq vbdr np1,
(54) sermon (DIV1)
1041
Page 372
5960
and he bade his Nobles also, now when the Christians came, he had them up into the Presence Chamber;
and he bade his Nobles also, now when the Christians Come, he had them up into the Presence Chamber;
cc pns31 vvd po31 n2-j av, av c-crq dt np1 vvd, pns31 vhd pno32 a-acp p-acp dt n1 n1;
(54) sermon (DIV1)
1041
Page 372
5961
but when the Nobles came, he set them in his hall.
but when the Nobles Come, he Set them in his hall.
cc-acp c-crq dt n2-j vvd, pns31 vvd pno32 p-acp po31 n1.
(54) sermon (DIV1)
1041
Page 372
5962
Being of the Nobles demanded the reason, he answered, I doe not this as I am their Kyng here;
Being of the Nobles demanded the reason, he answered, I do not this as I am their King Here;
vbg pp-f dt n2-j vvd dt n1, pns31 vvd, pns11 vdb xx d c-acp pns11 vbm po32 n1 av;
(54) sermon (DIV1)
1041
Page 372
5963
for I respect you more then them;
for I respect you more then them;
c-acp pns11 vvb pn22 av-dc av pno32;
(54) sermon (DIV1)
1041
Page 372
5964
but as I am a King of another world, I must needs honour these, because God doth most honour them,
but as I am a King of Another world, I must needs honour these, Because God does most honour them,
cc-acp c-acp pns11 vbm dt n1 pp-f j-jn n1, pns11 vmb av vvi d, c-acp np1 vdz ds vvi pno32,
(54) sermon (DIV1)
1041
Page 372
5965
and then they shall be Kings and Princes with me: soe doe you esteeme of them according to their worth, and shew it.
and then they shall be Kings and Princes with me: so do you esteem of them according to their worth, and show it.
cc av pns32 vmb vbi n2 cc n2 p-acp pno11: av vdb pn22 vvi pp-f pno32 vvg p-acp po32 n1, cc vvi pn31.
(54) sermon (DIV1)
1041
Page 372
5966
If they be persons of such great worth, here you may be directed how to get a name of worth in the world, to be honoured of God. This is the way;
If they be Persons of such great worth, Here you may be directed how to get a name of worth in the world, to be honoured of God. This is the Way;
cs pns32 vbb n2 pp-f d j n1, av pn22 vmb vbi vvn c-crq p-acp vvb dt n1 pp-f n1 p-acp dt n1, pc-acp vbi vvn pp-f np1. d vbz dt n1;
(54) sermon (DIV1)
1042
Page 372
5967
labour to be beleevers, serve God and close with the godly, be of one minde and of one heart with them.
labour to be believers, serve God and close with the godly, be of one mind and of one heart with them.
vvb pc-acp vbi n2, vvb np1 cc j p-acp dt j, vbb pp-f crd n1 cc pp-f crd n1 p-acp pno32.
(54) sermon (DIV1)
1042
Page 372
5968
Honour is the thing that all desire, according to that of Saul to Samuel, Honour me before the Elders of my people:
Honour is the thing that all desire, according to that of Saul to Samuel, Honour me before the Elders of my people:
n1 vbz dt n1 cst d n1, vvg p-acp d pp-f np1 p-acp np1, vvb pno11 p-acp dt n2-jn pp-f po11 n1:
(54) sermon (DIV1)
1042
Page 372
5969
so we are all ready to say, oh that I could be honoured in the heart of those that I converse withall:
so we Are all ready to say, o that I could be honoured in the heart of those that I converse withal:
av pns12 vbr d j pc-acp vvi, uh cst pns11 vmd vbi vvn p-acp dt n1 pp-f d cst pns11 vvb av:
(54) sermon (DIV1)
1042
Page 372
5970
I say then thou must labour to serve and honour God in thy heart, let that be thine honour.
I say then thou must labour to serve and honour God in thy heart, let that be thine honour.
pns11 vvb cs pns21 vmb vvi pc-acp vvi cc vvi np1 p-acp po21 n1, vvb cst vbb po21 n1.
(54) sermon (DIV1)
1042
Page 372
5971
It is a meere folly for men to think to get honour by swearing, by lying, by cutting and slashing, and drunkennesse &c. The sweet ointment of a good name is not compounded of stinking ingredients.
It is a mere folly for men to think to get honour by swearing, by lying, by cutting and slashing, and Drunkenness etc. The sweet ointment of a good name is not compounded of stinking ingredients.
pn31 vbz dt j n1 p-acp n2 pc-acp vvi pc-acp vvi n1 p-acp vvg, p-acp vvg, p-acp vvg cc vvg, cc n1 av dt j n1 pp-f dt j n1 vbz xx vvn pp-f j-vvg n2.
(54) sermon (DIV1)
1042
Page 372
5972
That should serve to comfort the godly:
That should serve to Comfort the godly:
cst vmd vvi pc-acp vvi dt j:
(54) sermon (DIV1)
1043
Page 372
5973
that seeing they are of so great worth, what though they be disgraced here, let this suffice thee, God that knows the true worth of every thing, he accounts thee worthy:
that seeing they Are of so great worth, what though they be disgraced Here, let this suffice thee, God that knows the true worth of every thing, he accounts thee worthy:
cst vvg pns32 vbr pp-f av j n1, r-crq cs pns32 vbb vvn av, vvb d vvi pno21, np1 cst vvz dt j n1 pp-f d n1, pns31 vvz pno21 j:
(54) sermon (DIV1)
1043
Page 372
5974
what though dogs bark and crie out against thee for thy holinesse? let them alone:
what though Dogs bark and cry out against thee for thy holiness? let them alone:
r-crq cs ng1 n1 cc vvi av p-acp pno21 p-acp po21 n1? vvb pno32 av-j:
(54) sermon (DIV1)
1043
Page 372
5975
and know thou this, that the time will come when never a curre of them all but will wish, oh that mine end might be like his,
and know thou this, that the time will come when never a cur of them all but will wish, o that mine end might be like his,
cc vvb pns21 d, cst dt n1 vmb vvi c-crq av dt n1 pp-f pno32 d p-acp vmb vvi, uh cst po11 n1 vmd vbi av-j po31,
(54) sermon (DIV1)
1043
Page 372
5976
and that they might goe as thy dogge to heaven with thee, when they shall see thee sitte at his right hand where are pleasures for evermore.
and that they might go as thy dog to heaven with thee, when they shall see thee sit At his right hand where Are pleasures for evermore.
cc cst pns32 vmd vvi p-acp po21 n1 p-acp n1 p-acp pno21, c-crq pns32 vmb vvi pno21 vvi p-acp po31 j-jn n1 c-crq vbr n2 p-acp av.
(54) sermon (DIV1)
1043
Page 372
5977
Lastly, you that approve your selves to be of the number of the godly, labour to walke worthy of the Lord.
Lastly, you that approve your selves to be of the number of the godly, labour to walk worthy of the Lord.
ord, pn22 cst vvb po22 n2 pc-acp vbi pp-f dt n1 pp-f dt j, vvb pc-acp vvi j pp-f dt n1.
(54) sermon (DIV1)
1044
Page 373
5978
Colos. 1. 10. Doth God thus advance you? then strive you to honour him with inward and outward worship.
Colos 1. 10. Does God thus advance you? then strive you to honour him with inward and outward worship.
np1 crd crd vdz np1 av vvi pn22? av vvb pn22 pc-acp vvi pno31 p-acp j cc j n1.
(54) sermon (DIV1)
1044
Page 373
5979
God hath not done these things for you, that you may live as you list:
God hath not done these things for you, that you may live as you list:
np1 vhz xx vdn d n2 c-acp pn22, cst pn22 vmb vvi c-acp pn22 vvb:
(54) sermon (DIV1)
1044
Page 373
5980
no, you are a chosen generation, &c. 1 Pet. 2. 19. Ergo, you must shew forth the vertue of him that hath called you.
no, you Are a chosen generation, etc. 1 Pet. 2. 19. Ergo, you must show forth the virtue of him that hath called you.
uh-dx, pn22 vbr dt j-vvn n1, av crd np1 crd crd fw-la, pn22 vmb vvi av dt n1 pp-f pno31 cst vhz vvn pn22.
(54) sermon (DIV1)
1044
Page 373
5981
You that are parents of children, the more you doe for them, the more you look they should honour you:
You that Are Parents of children, the more you do for them, the more you look they should honour you:
pn22 cst vbr n2 pp-f n2, dt av-dc pn22 vdb p-acp pno32, dt av-dc pn22 vvb pns32 vmd vvi pn22:
(54) sermon (DIV1)
1044
Page 373
5982
the more God hath done for you, the more you ought to feare him.
the more God hath done for you, the more you ought to Fear him.
dt n1 np1 vhz vdn p-acp pn22, dt av-dc pn22 vmd pc-acp vvi pno31.
(54) sermon (DIV1)
1044
Page 373
5983
God hath drawn you out of darkenesse into a marvellous light, and will you yet walke as vassals of Satan? This was that kept Josoph from committing adultery,
God hath drawn you out of darkness into a marvellous Light, and will you yet walk as vassals of Satan? This was that kept Josoph from committing adultery,
np1 vhz vvn pn22 av pp-f n1 p-acp dt j n1, cc vmb pn22 av vvi p-acp n2 pp-f np1? d vbds cst vvd np1 p-acp vvg n1,
(54) sermon (DIV1)
1044
Page 373
5984
even the favour of advancement, and how then can I doe this great wickednesse, saith he? so thou art advanced to honour, from a childe of the devill to be the son of God,
even the favour of advancement, and how then can I do this great wickedness, Says he? so thou art advanced to honour, from a child of the Devil to be the son of God,
av dt n1 pp-f n1, cc c-crq av vmb pns11 vdi d j n1, vvz pns31? av pns21 vb2r vvn p-acp n1, p-acp dt n1 pp-f dt n1 pc-acp vbi dt n1 pp-f np1,
(54) sermon (DIV1)
1044
Page 373
5985
how then canst thou commit wickednesse? Consider I say how God hath advanced thee from being a slave of Satan to be his adopted son:
how then Canst thou commit wickedness? Consider I say how God hath advanced thee from being a slave of Satan to be his adopted son:
c-crq av vm2 pns21 vvi n1? np1 pns11 vvb c-crq np1 vhz vvn pno21 p-acp vbg dt n1 pp-f np1 pc-acp vbi po31 j-vvn n1:
(54) sermon (DIV1)
1044
Page 373
5986
and shall I now become a covetous person, shall I be a companion of Gods enemies? when you are enticed by the divell or wicked men to any sin, say, what shall such a man as I consent? shall I flie from my colours? what, a Kings son and flie? Consider this.
and shall I now become a covetous person, shall I be a Companion of God's enemies? when you Are enticed by the Devil or wicked men to any since, say, what shall such a man as I consent? shall I fly from my colours? what, a Kings son and fly? Consider this.
cc vmb pns11 av vvi dt j n1, vmb pns11 vbi dt n1 pp-f npg1 n2? c-crq pn22 vbr vvn p-acp dt n1 cc j n2 p-acp d n1, vvb, q-crq vmb d dt n1 c-acp pns11 vvb? vmb pns11 vvi p-acp po11 n2? q-crq, dt ng1 n1 cc vvi? np1 d.
(54) sermon (DIV1)
1044
Page 373
5987
THE TIME OF GODS GRACE Is limited.
THE TIME OF GOD'S GRACE Is limited.
dt n1 pp-f npg1 n1 vbz vvn.
(55) sermon (DIV1)
1044
Page 377
5988
GEN. 6. 3. The Lord said, My Spirit shall not alway strive with man, because he is but flesh,
GEN. 6. 3. The Lord said, My Spirit shall not always strive with man, Because he is but Flesh,
np1. crd crd dt n1 vvd, po11 n1 vmb xx av vvi p-acp n1, c-acp pns31 vbz p-acp n1,
(55) sermon (DIV1)
1044
Page 377
5989
and his dayes shall be a hundred and twenty yeares.
and his days shall be a hundred and twenty Years.
cc po31 n2 vmb vbi dt crd cc crd n2.
(55) sermon (DIV1)
1044
Page 377
5990
IN this Chapter is continued the History of the decay of the World, wherein is described Gods purpose of destroying mankind;
IN this Chapter is continued the History of the decay of the World, wherein is described God's purpose of destroying mankind;
p-acp d n1 vbz vvn dt n1 pp-f dt n1 pp-f dt n1, q-crq vbz vvn npg1 n1 pp-f vvg n1;
(55) sermon (DIV1)
1045
Page 377
5991
in which are these two parts:
in which Are these two parts:
p-acp r-crq vbr d crd n2:
(55) sermon (DIV1)
1045
Page 377
5992
First, the meritorious deserving Cause, wherein God gives an account what he doth, how inexcusable the world is, and how just God is; unto the. 14 verse.
First, the meritorious deserving Cause, wherein God gives an account what he does, how inexcusable the world is, and how just God is; unto thee. 14 verse.
ord, dt j j-vvg n1, c-crq np1 vvz dt n1 r-crq pns31 vdz, c-crq j dt n1 vbz, cc c-crq j np1 vbz; p-acp pno32. crd n1.
(55) sermon (DIV1)
1046
Page 377
5993
Secondly, a direction unto Noah to make an Arke; where we may see, that God in his judgement remembers mercy.
Secondly, a direction unto Noah to make an Ark; where we may see, that God in his judgement remembers mercy.
ord, dt n1 p-acp np1 pc-acp vvi dt n1; c-crq pns12 vmb vvi, cst np1 p-acp po31 n1 vvz n1.
(55) sermon (DIV1)
1047
Page 377
5994
The meritorious deserving cause is described, first, from the quantity of those persons in those evill dayes;
The meritorious deserving cause is described, First, from the quantity of those Persons in those evil days;
dt j j-vvg n1 vbz vvn, ord, p-acp dt n1 pp-f d n2 p-acp d j-jn n2;
(55) sermon (DIV1)
1048
Page 377
5995
a great many, verse the first; men began to multiply in places populous; where there are some good, there are many bad.
a great many, verse the First; men began to multiply in places populous; where there Are Some good, there Are many bad.
dt j d, n1 dt ord; n2 vvd pc-acp vvi p-acp n2 j; c-crq a-acp vbr d j, pc-acp vbr d j.
(55) sermon (DIV1)
1048
Page 377
5996
Secondly by the quality of those persons;
Secondly by the quality of those Persons;
ord p-acp dt n1 pp-f d n2;
(55) sermon (DIV1)
1049
Page 378
5997
the Sons of God, when they saw the daughters of men, the sonnes of God (viz.) the posterity of them that maintained Religion, they began to be carelesse and carnally confident;
the Sons of God, when they saw the daughters of men, the Sons of God (viz.) the posterity of them that maintained Religion, they began to be careless and carnally confident;
dt n2 pp-f np1, c-crq pns32 vvd dt n2 pp-f n2, dt n2 pp-f np1 (n1) dt n1 pp-f pno32 cst vvd n1, pns32 vvd pc-acp vbi j cc av-j j;
(55) sermon (DIV1)
1049
Page 378
5998
they did looke after the profits and pleasures of this life, and then it was high time for God to enter into Judgement.
they did look After the profits and pleasures of this life, and then it was high time for God to enter into Judgement.
pns32 vdd vvi p-acp dt n2 cc n2 pp-f d n1, cc av pn31 vbds j n1 p-acp np1 pc-acp vvi p-acp n1.
(55) sermon (DIV1)
1049
Page 378
5999
Thirdly, by the kind of sinne; They lusted after unlawfull Marriages &c. and the root of this was originall corruption;
Thirdly, by the kind of sin; They lusted After unlawful Marriages etc. and the root of this was original corruption;
ord, p-acp dt n1 pp-f n1; pns32 vvd p-acp j n2 av cc dt n1 pp-f d vbds j-jn n1;
(55) sermon (DIV1)
1050
Page 378
6000
the Imaginations of mans heart, were onely evill, and that continually. verse 5. These words, are a Proclamation of Gods purpose, to bring it to an end; in which are four things.
the Imaginations of men heart, were only evil, and that continually. verse 5. These words, Are a Proclamation of God's purpose, to bring it to an end; in which Are four things.
dt n2 pp-f ng1 n1, vbdr av-j j-jn, cc cst av-j. n1 crd d n2, vbr dt n1 pp-f npg1 n1, pc-acp vvi pn31 p-acp dt n1; p-acp r-crq vbr crd n2.
(55) sermon (DIV1)
1050
Page 378
6001
First, the Lords complaint in these words, The Lord said.
First, the lords complaint in these words, The Lord said.
ord, dt n2 n1 p-acp d n2, dt n1 vvd.
(55) sermon (DIV1)
1052
Page 378
6002
Secondly, the proclamation it selfe in these words, my Spirit shall not alwayes strive with man.
Secondly, the proclamation it self in these words, my Spirit shall not always strive with man.
ord, dt n1 pn31 n1 p-acp d n2, po11 n1 vmb xx av vvi p-acp n1.
(55) sermon (DIV1)
1053
Page 378
6003
Thirdly the reason, because he is but flesh. Fourthly, the limitation of the time, a hundred and twenty years;
Thirdly the reason, Because he is but Flesh. Fourthly, the limitation of the time, a hundred and twenty Years;
ord dt n1, c-acp pns31 vbz p-acp n1. ord, dt n1 pp-f dt n1, dt crd cc crd n2;
(55) sermon (DIV1)
1054
Page 378
6004
in which time if they repent, I will repent; but if they will not, my Spirit shall not alway strive.
in which time if they Repent, I will Repent; but if they will not, my Spirit shall not always strive.
p-acp r-crq n1 cs pns32 vvb, pns11 vmb vvi; cc-acp cs pns32 vmb xx, po11 n1 vmb xx av vvi.
(55) sermon (DIV1)
1055
Page 378
6005
As if the Lord had said, I have tried all conclusions and used all means, partly by Mercies to allure them, partly by Judgements to terrifie them;
As if the Lord had said, I have tried all conclusions and used all means, partly by mercies to allure them, partly by Judgments to terrify them;
p-acp cs dt n1 vhd vvn, pns11 vhb vvn d n2 cc vvd d n2, av p-acp n2 pc-acp vvi pno32, av p-acp n2 pc-acp vvi pno32;
(55) sermon (DIV1)
1055
Page 378
6006
partly by my word to recall them, and by all meanes possible to bring them to my selfe, yet they remaine incorrigible;
partly by my word to Recall them, and by all means possible to bring them to my self, yet they remain incorrigible;
av p-acp po11 n1 pc-acp vvi pno32, cc p-acp d n2 j pc-acp vvi pno32 p-acp po11 n1, av pns32 vvb j;
(55) sermon (DIV1)
1055
Page 378
6007
I now am resolved to strive with them no more. From the words thus opened there will naturally arise these two points.
I now am resolved to strive with them no more. From the words thus opened there will naturally arise these two points.
pns11 av vbm vvn pc-acp vvi p-acp pno32 dx av-dc. p-acp dt n2 av vvn a-acp vmb av-j vvi d crd n2.
(55) sermon (DIV1)
1055
Page 378
6008
First, that the Lord of Heaven and earth doth strive mightily with a company of poore Rebells;
First, that the Lord of Heaven and earth does strive mightily with a company of poor Rebels;
ord, cst dt n1 pp-f n1 cc n1 vdz vvi av-j p-acp dt n1 pp-f j n2;
(55) sermon (DIV1)
1057
Page 378
6009
and all to bring them unto himselfe, but on this I intend not to insist.
and all to bring them unto himself, but on this I intend not to insist.
cc d pc-acp vvi pno32 p-acp px31, cc-acp p-acp d pns11 vvb xx pc-acp vvi.
(55) sermon (DIV1)
1057
Page 378
6010
The seond is this, viz. that there is a time when God will strive with men •o more, and that in this life;
The seond is this, viz. that there is a time when God will strive with men •o more, and that in this life;
dt n1 vbz d, n1 cst pc-acp vbz dt n1 c-crq np1 vmb vvi p-acp n2 av-dx av-dc, cc cst p-acp d n1;
(55) sermon (DIV1)
1058
Page 378
6011
The scope of this aimes at the whole world; but what is said in generall, may also be said in particular.
The scope of this aims At the Whole world; but what is said in general, may also be said in particular.
dt n1 pp-f d n2 p-acp dt j-jn n1; cc-acp q-crq vbz vvn p-acp n1, vmb av vbi vvn p-acp j.
(55) sermon (DIV1)
1058
Page 378
6012
Well then, there is a time in this life, and not when we are dead and gone;
Well then, there is a time in this life, and not when we Are dead and gone;
uh-av av, pc-acp vbz dt n1 p-acp d n1, cc xx c-crq pns12 vbr j cc vvn;
(55) sermon (DIV1)
1058
Page 378
6013
for then it is certain there is no more comming unto God;
for then it is certain there is no more coming unto God;
c-acp cs pn31 vbz j a-acp vbz dx av-dc vvg p-acp np1;
(55) sermon (DIV1)
1058
Page 378
6014
but, in this life there is a time when God will strive with men no more,
but, in this life there is a time when God will strive with men no more,
cc-acp, p-acp d n1 a-acp vbz dt n1 c-crq np1 vmb vvi p-acp n2 av-dx av-dc,
(55) sermon (DIV1)
1058
Page 378
6015
neither for their good here, nor for their everlasting happinesse hereafter. For, unto every thing there is an appointed time.
neither for their good hear, nor for their everlasting happiness hereafter. For, unto every thing there is an appointed time.
av-dx p-acp po32 j vvi, ccx p-acp po32 j n1 av. p-acp, p-acp d n1 a-acp vbz dt j-vvn n1.
(55) sermon (DIV1)
1058
Page 378
6016
Eccles. 3. 1. Now the Lord calls lovingly to allure us; but there will come a time of, Goe ye cursed;
Eccles. 3. 1. Now the Lord calls lovingly to allure us; but there will come a time of, Go you cursed;
np1 crd crd av dt n1 vvz av-vvg pc-acp vvi pno12; cc-acp a-acp vmb vvi dt n1 pp-f, vvb pn22 vvn;
(55) sermon (DIV1)
1058
Page 378
6017
the good Spirit of mine which thou hast abused, shall never come to thee more; this is a marvailous troublesome truth: yet most true;
the good Spirit of mine which thou hast abused, shall never come to thee more; this is a marvelous troublesome truth: yet most true;
dt j n1 pp-f png11 r-crq pns21 vh2 vvn, vmb av-x vvi p-acp pno21 av-dc; d vbz dt j j n1: av av-ds j;
(55) sermon (DIV1)
1058
Page 378
6018
for men now will have their wills, and God must be at their leisure, and come (forfooth) when they please.
for men now will have their wills, and God must be At their leisure, and come (forfooth) when they please.
p-acp n2 av vmb vhi po32 n2, cc np1 vmb vbi p-acp po32 n1, cc vvb (uh) c-crq pns32 vvb.
(55) sermon (DIV1)
1058
Page 378
6019
They will live as they list, doe as they list, and God must shew mercy on them as they list,
They will live as they list, do as they list, and God must show mercy on them as they list,
pns32 vmb vvi c-acp pns32 vvb, vdb c-acp pns32 vvb, cc np1 vmb vvi n1 p-acp pno32 c-acp pns32 vvb,
(55) sermon (DIV1)
1058
Page 378
6020
and when they list &c. So there is a time when God will strive; but when that time is gone, God will strive no more.
and when they list etc. So there is a time when God will strive; but when that time is gone, God will strive no more.
cc c-crq pns32 vvb av av a-acp vbz dt n1 c-crq np1 vmb vvi; cc-acp c-crq d n1 vbz vvn, np1 vmb vvi av-dx av-dc.
(55) sermon (DIV1)
1058
Page 378
6021
To make this plaiue I will lay downe these six things; First, I will let you see that it hath been so by Testimonies of Scripture. Secondly;
To make this plaiue I will lay down these six things; First, I will let you see that it hath been so by Testimonies of Scripture. Secondly;
pc-acp vvi d n1 pns11 vmb vvi a-acp d crd n2; ord, pns11 vmb vvi pn22 vvb cst pn31 vhz vbn av p-acp n2 pp-f n1. ord;
(55) sermon (DIV1)
1059
Page 378
6022
I will shew in or after what manner God deals with a soul in giving it over.
I will show in or After what manner God deals with a soul in giving it over.
pns11 vmb vvi p-acp cc p-acp r-crq n1 np1 vvz p-acp dt n1 p-acp vvg pn31 a-acp.
(55) sermon (DIV1)
1061
Page 378
6023
<6^PAGES^MISSING> these fashions, leave off cards and dice &c. saies the Spirit of God, and whatsoever is of evill report: yea, but I will not;
<6^PAGES^MISSING> these fashions, leave off cards and dice etc. Says the Spirit of God, and whatsoever is of evil report: yea, but I will not;
<6^PAGES^MISSING> d n2, vvb a-acp n2 cc n2 av vvz dt n1 pp-f np1, cc r-crq vbz pp-f j-jn n1: uh, cc-acp pns11 vmb xx;
(55) sermon (DIV1)
1062
Page 385
6024
for what will Sir John and my Lady say then? Turne you unto me saith the Spirit of God;
for what will Sir John and my Lady say then? Turn you unto me Says the Spirit of God;
c-acp q-crq vmb n1 np1 cc po11 n1 vvb av? vvb pn22 p-acp pno11 vvz dt n1 pp-f np1;
(55) sermon (DIV1)
1062
Page 385
6025
no I will not, saith the stubborn walker. Put him on in a good course, yet he will not walk therein;
no I will not, Says the stubborn walker. Put him on in a good course, yet he will not walk therein;
uh-dx pns11 vmb xx, vvz dt j n1. vvb pno31 a-acp p-acp dt j n1, av pns31 vmb xx vvi av;
(55) sermon (DIV1)
1062
Page 385
6026
speake the truth saith the Spirit of God, for all lyars shall be turned out:
speak the truth Says the Spirit of God, for all liars shall be turned out:
vvb dt n1 vvz dt n1 pp-f np1, p-acp d n2 vmb vbi vvn av:
(55) sermon (DIV1)
1062
Page 385
6027
yea but not yet, I have got thus much wealth by lying, and I will not yet leave it. Fourthly;
yea but not yet, I have god thus much wealth by lying, and I will not yet leave it. Fourthly;
uh cc-acp xx av, pns11 vhb vvn av d n1 p-acp vvg, cc pns11 vmb xx av vvi pn31. ord;
(55) sermon (DIV1)
1062
Page 385
6028
Such as have a common, base, vile and contemptible esteem of the Gospell and Ministers thereof.
Such as have a Common, base, vile and contemptible esteem of the Gospel and Ministers thereof.
d c-acp vhb dt j, j, j cc j n1 pp-f dt n1 cc n2 av.
(55) sermon (DIV1)
1063
Page 385
6029
They mocked the Ministers till the wrath of God broke out against them, and there was no remedy. 2 Chron. 36. 16. A Minister cannot be plaine but wicked men will abuse him in their hearts.
They mocked the Ministers till the wrath of God broke out against them, and there was no remedy. 2 Chronicles 36. 16. A Minister cannot be plain but wicked men will abuse him in their hearts.
pns32 vvd dt n2 p-acp dt n1 pp-f np1 vvd av p-acp pno32, cc a-acp vbds dx n1. crd np1 crd crd dt n1 vmbx vbi j p-acp j n2 vmb vvi pno31 p-acp po32 n2.
(55) sermon (DIV1)
1063
Page 385
6030
I called and cried saith Wisedome, but you set at nought all my counsell. Prov. 1. 24, 25. and going away they make a tush at it.
I called and cried Says Wisdom, but you Set At nought all my counsel. Curae 1. 24, 25. and going away they make a tush At it.
pns11 vvd cc vvn vvz n1, cc-acp pn22 vvb p-acp pix d po11 n1. np1 crd crd, crd cc vvg av pns32 vvb dt uh p-acp pn31.
(55) sermon (DIV1)
1063
Page 385
6031
I, saith one, Master Minister, you mette with mens hearts to day, but I beleeve yours is as bad as anothers, else how could you have hitte them so right? see what the Spirit of God saith of such, Isa. 22. 21. In that day did the Lord call to weeping &c. the text told them of a judgement,
I, Says one, Master Minister, you met with men's hearts to day, but I believe yours is as bad as another's, Else how could you have hit them so right? see what the Spirit of God Says of such, Isaiah 22. 21. In that day did the Lord call to weeping etc. the text told them of a judgement,
pns11, vvz pi, n1 n1, pn22 vvd p-acp ng2 n2 p-acp n1, cc-acp pns11 vvb png22 vbz a-acp j c-acp j-jn, av q-crq vmd pn22 vhi vvn pno32 av av-jn? vvb r-crq dt n1 pp-f np1 vvz pp-f d, np1 crd crd p-acp d n1 vdd dt n1 vvb p-acp vvg av dt n1 vvd pno32 pp-f dt n1,
(55) sermon (DIV1)
1063
Page 385
6032
and nothing to be expected but misery:
and nothing to be expected but misery:
cc pix pc-acp vbi vvn p-acp n1:
(55) sermon (DIV1)
1063
Page 385
6033
but they make a tush of it, and say, Come, we shall all die, ergo let us eate and drink and be merrie while we may;
but they make a tush of it, and say, Come, we shall all die, ergo let us eat and drink and be merry while we may;
cc-acp pns32 vvb dt uh a-acp pn31, cc vvi, vvb, pns12 vmb d vvi, fw-la vvb pno12 vvi cc vvi cc vbi j cs pns12 vmb;
(55) sermon (DIV1)
1063
Page 385
6034
the Minister tells us we shall all to hell, then let us have the other pot and the other pipe,
the Minister tells us we shall all to hell, then let us have the other pot and the other pipe,
dt n1 vvz pno12 pns12 vmb d p-acp n1, av vvb pno12 vhi dt j-jn n1 cc dt j-jn n1,
(55) sermon (DIV1)
1063
Page 385
6035
if it must needs be so.
if it must needs be so.
cs pn31 vmb av vbi av.
(55) sermon (DIV1)
1063
Page 385
6036
Oh my beloved, can the God of heaven indure to be thus disgraced in his Gospell and Ministers? Another sayes, care I what the Minister saith? I will goe and drinke at every Ale-house,
O my Beloved, can the God of heaven endure to be thus disgraced in his Gospel and Ministers? another Says, care I what the Minister Says? I will go and drink At every Alehouse,
uh po11 j-vvn, vmb dt n1 pp-f n1 vvi pc-acp vbi av vvn p-acp po31 n1 cc n2? n-jn vvz, vvb pns11 r-crq dt n1 vvz? pns11 vmb vvi cc vvi p-acp d n1,
(55) sermon (DIV1)
1063
Page 385
6037
and see whether these judgements will come or no.
and see whither these Judgments will come or no.
cc vvb cs d n2 vmb vvi cc uh-dx.
(55) sermon (DIV1)
1063
Page 385
6038
Now I come to the fourth thing, which is the grounds of it, (viz.) Why the Lord in this life doth give men over,
Now I come to the fourth thing, which is the grounds of it, (viz.) Why the Lord in this life does give men over,
av pns11 vvb p-acp dt ord n1, r-crq vbz dt n2 pp-f pn31, (n1) q-crq dt n1 p-acp d n1 vdz vvi n2 a-acp,
(55) sermon (DIV1)
1064
Page 385
6039
and strive with them no more. This truth is troublesome, and cursed hearts cannot abide it.
and strive with them no more. This truth is troublesome, and cursed hearts cannot abide it.
cc vvi p-acp pno32 dx av-dc. d n1 vbz j, cc j-vvn n2 vmbx vvi pn31.
(55) sermon (DIV1)
1064
Page 385
6040
The grounds of this point arise from these two Attributes of God, his Justice and his Wisedome.
The grounds of this point arise from these two Attributes of God, his justice and his Wisdom.
dt n2 pp-f d n1 vvb p-acp d crd n2 pp-f np1, po31 n1 cc po31 n1.
(55) sermon (DIV1)
1065
Page 385
6041
First, from the Justice of God, God is a just God;
First, from the justice of God, God is a just God;
ord, p-acp dt n1 pp-f np1, np1 vbz dt j np1;
(55) sermon (DIV1)
1066
Page 385
6042
and is it not just that those who have rejected him, that he should reject them? I have called, but you answered not.
and is it not just that those who have rejected him, that he should reject them? I have called, but you answered not.
cc vbz pn31 xx j cst d r-crq vhb vvn pno31, cst pns31 vmd vvi pno32? pns11 vhb vvn, cc-acp pn22 vvd xx.
(55) sermon (DIV1)
1066
Page 385
6043
Jer. 7. 13. &c. Now as it is just with God to fulfill every word that he hath spoken,
Jer. 7. 13. etc. Now as it is just with God to fulfil every word that he hath spoken,
np1 crd crd av av c-acp pn31 vbz j p-acp np1 pc-acp vvi d n1 cst pns31 vhz vvn,
(55) sermon (DIV1)
1066
Page 385
6044
and to fulfill all his promises to the faithfull, so is it just with God to bring judgement on them that have sleighted him,
and to fulfil all his promises to the faithful, so is it just with God to bring judgement on them that have sleighted him,
cc pc-acp vvi d po31 n2 p-acp dt j, av vbz pn31 j p-acp np1 pc-acp vvi n1 p-acp pno32 cst vhb vvn pno31,
(55) sermon (DIV1)
1066
Page 385
6045
and to fulfill all his threatnings. Secondly, From the Wisedome of God and his long-suffering; and this is because his compassious faile not:
and to fulfil all his threatenings. Secondly, From the Wisdom of God and his long-suffering; and this is Because his compassious fail not:
cc pc-acp vvi d po31 n2-vvg. ord, p-acp dt n1 pp-f np1 cc po31 j; cc d vbz p-acp po31 j vvb xx:
(55) sermon (DIV1)
1066
Page 385
6046
else, the first day of our sinning had been the first day of our rejection; yea it is his goodnesse that we have any favour;
Else, the First day of our sinning had been the First day of our rejection; yea it is his Goodness that we have any favour;
av, dt ord n1 pp-f po12 vvg vhd vbn dt ord n1 pp-f po12 n1; uh pn31 vbz po31 n1 cst pns12 vhb d n1;
(55) sermon (DIV1)
1067
Page 385
6047
but Oh our God is a wise God.
but O our God is a wise God.
cc-acp uh po12 n1 vbz dt j np1.
(55) sermon (DIV1)
1067
Page 385
6048
A man that knocks at the dore, if he be wise, will not alwaies lie knocking, if none answer:
A man that knocks At the door, if he be wise, will not always lie knocking, if none answer:
dt n1 cst vvz p-acp dt n1, cs pns31 vbb j, vmb xx av vvi vvg, cs pix vvb:
(55) sermon (DIV1)
1067
Page 385
6049
he gives over and goes away;
he gives over and Goes away;
pns31 vvz a-acp cc vvz av;
(55) sermon (DIV1)
1067
Page 385
6050
so the Lord knocks at our hearts by mercies to allure us, by judgments to terrify us:
so the Lord knocks At our hearts by Mercies to allure us, by Judgments to terrify us:
av dt n1 vvz p-acp po12 n2 p-acp n2 pc-acp vvi pno12, p-acp n2 pc-acp vvi pno12:
(55) sermon (DIV1)
1067
Page 385
6051
yet he can find no entrance.
yet he can find no Entrance.
av pns31 vmb vvi dx n1.
(55) sermon (DIV1)
1067
Page 385
6052
Is it not wisdom then to be gone? Why should I smite you any more, saith God? Isa. 1. 5. As if he should say, tis to no purpose:
Is it not Wisdom then to be gone? Why should I smite you any more, Says God? Isaiah 1. 5. As if he should say, this to no purpose:
vbz pn31 xx n1 av pc-acp vbi vvn? q-crq vmd pns11 vvi pn22 d av-dc, vvz np1? np1 crd crd p-acp cs pns31 vmd vvi, pn31|vbz p-acp dx n1:
(55) sermon (DIV1)
1067
Page 385
6053
I know not what to do with you:
I know not what to do with you:
pns11 vvb xx r-crq pc-acp vdi p-acp pn22:
(55) sermon (DIV1)
1067
Page 385
6054
with you it is wisedome to give over, when there is no good to be done on you:
with you it is Wisdom to give over, when there is no good to be done on you:
p-acp pn22 pn31 vbz n1 pc-acp vvi a-acp, c-crq pc-acp vbz dx j pc-acp vbi vdn p-acp pn22:
(55) sermon (DIV1)
1067
Page 386
6055
What could I have done more for my Vinyard & c? Isa. 5. There is no wise man that will alwayes water a d•y stake.
What could I have done more for my Vinyard & c? Isaiah 5. There is no wise man that will always water a d•y stake.
q-crq vmd pns11 vhi vdn av-dc p-acp po11 np1 cc sy? np1 crd pc-acp vbz dx j n1 cst vmb av vvi dt j n1.
(55) sermon (DIV1)
1067
Page 386
6056
And do you think that God wil alwayes be sending Paul to plant, and Apollos to water? No, our God is a wise God,
And do you think that God will always be sending Paul to plant, and Apollos to water? No, our God is a wise God,
cc vdb pn22 vvi cst np1 vmb av vbi vvg np1 pc-acp vvi, cc npg1 p-acp n1? uh-dx, po12 n1 vbz dt j np1,
(55) sermon (DIV1)
1067
Page 386
6057
and our mercifull God is a just God:
and our merciful God is a just God:
cc po12 j np1 vbz dt j np1:
(55) sermon (DIV1)
1067
Page 386
6058
you that will have your wayes and wills, take them, and get you to hell and perish everlastingly.
you that will have your ways and wills, take them, and get you to hell and perish everlastingly.
pn22 cst vmb vhi po22 n2 cc n2, vvb pno32, cc vvb pn22 p-acp n1 cc vvi av-j.
(55) sermon (DIV1)
1067
Page 386
6059
Now in the fi•t place we come to the Objections. Some say, If we shall be damned, then we must be damned:
Now in the fi•t place we come to the Objections. some say, If we shall be damned, then we must be damned:
av p-acp dt j n1 pns12 vvb p-acp dt n2. d vvb, cs pns12 vmb vbi vvn, cs pns12 vmb vbi vvn:
(55) sermon (DIV1)
1068
Page 386
6060
if we shall be saved, then we shall be saved;
if we shall be saved, then we shall be saved;
cs pns12 vmb vbi vvn, cs pns12 vmb vbi vvn;
(55) sermon (DIV1)
1069
Page 386
6061
why then neede we pray and keepe such a quoile as the Minister speaks of?
why then need we pray and keep such a quoil as the Minister speaks of?
q-crq av vvb pns12 vvb cc vvi d dt n1 p-acp dt n1 vvz pp-f?
(55) sermon (DIV1)
1069
Page 386
6062
Secret things belong to the Lord, but revealed things to us, and to our children. Secret things belong to the Lord, but revealed things to us, and to our children.
j-jn n2 vvb p-acp dt n1, cc-acp vvn n2 p-acp pno12, cc p-acp po12 n2.
(55) sermon (DIV1)
1070
Page 386
6063
Deut. 29. 29. ergo doe thou use the meanes, and be thou humbled according to the word of God,
Deuteronomy 29. 29. ergo do thou use the means, and be thou humbled according to the word of God,
np1 crd crd fw-la vdi pns21 vvi dt n2, cc vbb pns21 vvn p-acp p-acp dt n1 pp-f np1,
(55) sermon (DIV1)
1070
Page 386
6064
and thou shalt be exalted according to the word of God: see what God hath said to thee in his word:
and thou shalt be exalted according to the word of God: see what God hath said to thee in his word:
cc pns21 vm2 vbi vvn vvg p-acp dt n1 pp-f np1: vvb r-crq np1 vhz vvn p-acp pno21 p-acp po31 n1:
(55) sermon (DIV1)
1070
Page 386
6065
for neither I, nor thou, nor the Angels of heaven can tell what the will of the Lord is concerning thee,
for neither I, nor thou, nor the Angels of heaven can tell what the will of the Lord is Concerning thee,
c-acp d pns11, ccx pns21, ccx dt n2 pp-f n1 vmb vvi r-crq dt n1 pp-f dt n1 vbz vvg pno21,
(55) sermon (DIV1)
1070
Page 386
6066
if not revealed in the word.
if not revealed in the word.
cs xx vvn p-acp dt n1.
(55) sermon (DIV1)
1070
Page 386
6067
Another saith, Why do you limit God? you take too much upon you, you sons of Levi. The Lord saith, At what timy soever a sinner doth repent, &c. yet will you limit God? another Says, Why do you limit God? you take too much upon you, you Sons of Levi. The Lord Says, At what timy soever a sinner does Repent, etc. yet will you limit God?
j-jn vvz, q-crq vdb pn22 vvi np1? pn22 vvb av av-d p-acp pn22, pn22 n2 pp-f np1 dt n1 vvz, p-acp r-crq n1 av dt n1 vdz vvi, av av vmb pn22 vvi np1?
(55) sermon (DIV1)
1071
Page 386
6068
Tis true, at what time soever a sinner doth repent: This true, At what time soever a sinner does Repent:
pn31|vbz j, p-acp r-crq n1 av dt n1 vdz vvi:
(55) sermon (DIV1)
1072
Page 386
6069
but thy heart may be given over, as Rom. 2. 4, 5. &c. and what if thou then livest twenty years or more,
but thy heart may be given over, as Rom. 2. 4, 5. etc. and what if thou then Livest twenty Years or more,
cc-acp po21 n1 vmb vbi vvn a-acp, c-acp np1 crd crd, crd av cc q-crq cs pns21 av vv2 crd n2 cc av-dc,
(55) sermon (DIV1)
1072
Page 386
6070
and have not a heart to repent? Another saith, But I hope my time is not past:
and have not a heart to Repent? another Says, But I hope my time is not past:
cc vhb xx dt n1 pc-acp vvi? j-jn vvz, cc-acp pns11 vvb po11 n1 vbz xx j:
(55) sermon (DIV1)
1072
Page 386
6071
for the Lord hath given me a tender heart.
for the Lord hath given me a tender heart.
c-acp dt n1 vhz vvn pno11 dt j n1.
(55) sermon (DIV1)
1073
Page 386
6072
Hath he so? it is well, and wilt thou then harden it? thou mayest repent when it is too late; Hath he so? it is well, and wilt thou then harden it? thou Mayest Repent when it is too late;
vhz pns31 av? pn31 vbz av, cc vm2 pns21 av vvi pn31? pns21 vm2 vvi c-crq pn31 vbz av j;
(55) sermon (DIV1)
1074
Page 386
6073
and ergo I tell thee, that good and holy desires are joyned with honest endeavours: neede makes the old wi•e trot, as we say;
and ergo I tell thee, that good and holy Desires Are joined with honest endeavours: need makes the old wi•e trot, as we say;
cc fw-la pns11 vvb pno21, cst j cc j n2 vbr vvn p-acp j n2: n1 vvz dt j j n1, c-acp pns12 vvb;
(55) sermon (DIV1)
1074
Page 386
6074
so a soft heart will make thee use all good and honest means.
so a soft heart will make thee use all good and honest means.
av dt j n1 vmb vvi pno21 vvb d j cc j n2.
(55) sermon (DIV1)
1074
Page 386
6075
Seeing that God strives with many, and at last gives over, goe thou home, and blesse God that he hath not dealt so with thee;
Seeing that God strives with many, and At last gives over, go thou home, and bless God that he hath not dealt so with thee;
vvg cst np1 vvz p-acp d, cc p-acp ord vvz a-acp, vvb pns21 av-an, cc vvb np1 cst pns31 vhz xx vvn av p-acp pno21;
(55) sermon (DIV1)
1075
Page 386
6076
it is enough that the Lord hath brought thee home to himselfe;
it is enough that the Lord hath brought thee home to himself;
pn31 vbz d cst dt n1 vhz vvn pno21 av-an pc-acp px31;
(55) sermon (DIV1)
1075
Page 386
6077
many may say with Paul, I was a persecutor, I was injurious, &c. 1 Tim. 1. 14. but I received mercy;
many may say with Paul, I was a persecutor, I was injurious, etc. 1 Tim. 1. 14. but I received mercy;
d vmb vvi p-acp np1, pns11 vbds dt n1, pns11 vbds j, av crd np1 crd crd p-acp pns11 vvd n1;
(55) sermon (DIV1)
1075
Page 386
6078
so thou maist say, The Lord knowes what a deale adoe he hath had with me;
so thou Mayest say, The Lord knows what a deal ado he hath had with me;
av pns21 vm2 vvi, dt n1 vvz r-crq dt n1 n1 pns31 vhz vhn p-acp pno11;
(55) sermon (DIV1)
1075
Page 386
6079
this heart was as hard as the neaher mil-stone, but the Lord in some measure hath mollified it;
this heart was as hard as the neaher millstone, but the Lord in Some measure hath mollified it;
d n1 vbds a-acp j c-acp dt j-jn n1, cc-acp dt n1 p-acp d n1 vhz vvn pn31;
(55) sermon (DIV1)
1075
Page 386
6080
this heart was as proud as the devill, but blessed be Gods name, he would let me see it at the last;
this heart was as proud as the Devil, but blessed be God's name, he would let me see it At the last;
d n1 vbds a-acp j c-acp dt n1, cc-acp vvn vbb npg1 n1, pns31 vmd vvi pno11 vvi pn31 p-acp dt ord;
(55) sermon (DIV1)
1075
Page 386
6081
goe home and say, Who am I, and what is my fathers house, that the Lord hath brought me hither? Oh that God should thus stoope to man!
go home and say, Who am I, and what is my Father's house, that the Lord hath brought me hither? O that God should thus stoop to man!
vvb av-an cc vvb, q-crq vbm pns11, cc r-crq vbz po11 ng1 n1, cst dt n1 vhz vvn pno11 av? uh cst np1 vmd av vvi p-acp n1!
(55) sermon (DIV1)
1075
Page 386
6082
the Lord hath stood and knockt thus many yeares, and he might have given over, but blessed be his name, I have received mercie.
the Lord hath stood and knocked thus many Years, and he might have given over, but blessed be his name, I have received mercy.
dt n1 vhz vvn cc vvd av d n2, cc pns31 vmd vhi vvn a-acp, cc-acp vvn vbb po31 n1, pns11 vhb vvn n1.
(55) sermon (DIV1)
1075
Page 386
6083
I lived under the means, but that prevailed not with me: the Lord sent such and such sicknesse, but that wrought not on me:
I lived under the means, but that prevailed not with me: the Lord sent such and such sickness, but that wrought not on me:
pns11 vvd p-acp dt n2, cc-acp cst vvd xx p-acp pno11: dt n1 vvd d cc d n1, cc-acp cst vvd xx p-acp pno11:
(55) sermon (DIV1)
1075
Page 386
6084
at the last I went to hear a Minister, and methought that Minister spake nothing but what he spake to me:
At the last I went to hear a Minister, and methought that Minister spoke nothing but what he spoke to me:
p-acp dt ord pns11 vvd pc-acp vvi dt n1, cc vvd d n1 vvd pix cc-acp r-crq pns31 vvd p-acp pno11:
(55) sermon (DIV1)
1075
Page 386
6085
and then the Lord set conscience on worke, and that affrighted mee. Looke to it: the Lord will either breake thy necke, or thy heart:
and then the Lord Set conscience on work, and that affrighted me. Look to it: the Lord will either break thy neck, or thy heart:
cc av dt n1 vvd n1 p-acp n1, cc cst vvd pno11. n1 p-acp pn31: dt n1 vmb av-d vvi po21 n1, cc po21 n1:
(55) sermon (DIV1)
1075
Page 386
6086
doe not thinke to goe to heaven by good meanings: no, it will cost thee somewhat more before thou come there.
do not think to go to heaven by good meanings: no, it will cost thee somewhat more before thou come there.
vdb xx vvi pc-acp vvi p-acp n1 p-acp j n2: uh-dx, pn31 vmb vvi pno21 av av-dc c-acp pns21 vvb a-acp.
(55) sermon (DIV1)
1075
Page 387
6087
Another time the Lord set on me, and then I set on good duties:
another time the Lord Set on me, and then I Set on good duties:
j-jn n1 dt n1 vvn p-acp pno11, cc av pns11 vvd p-acp j n2:
(55) sermon (DIV1)
1075
Page 387
6088
I would have Christ to justifie and sanctifie me, and blessed be his name he was not wanting unto me in any meanes;
I would have christ to justify and sanctify me, and blessed be his name he was not wanting unto me in any means;
pns11 vmd vhi np1 pc-acp vvi cc vvi pno11, cc vvn vbb po31 n1 pns31 vbds xx vvg p-acp pno11 p-acp d n2;
(55) sermon (DIV1)
1075
Page 387
6089
the Lord make me thankfull &c. I tell thee thou wilt be in deede, and God shall have all:
the Lord make me thankful etc. I tell thee thou wilt be in deed, and God shall have all:
dt n1 vvb pno11 j av pns11 vvb pno21 pns21 vm2 vbi p-acp n1, cc np1 vmb vhi d:
(55) sermon (DIV1)
1075
Page 387
6090
let the voluptuous man have his pleasures, &c. what is that to thee so thou have Christ?
let the voluptuous man have his pleasures, etc. what is that to thee so thou have christ?
vvb dt j n1 vhb po31 n2, av q-crq vbz d p-acp pno21 av pns21 vhi np1?
(55) sermon (DIV1)
1075
Page 387
6091
For the just reproofe of all such as are yet in the gall of bitternesse and in the bonds of iniquity;
For the just reproof of all such as Are yet in the Gall of bitterness and in the bonds of iniquity;
p-acp dt j n1 pp-f d d c-acp vbr av p-acp dt n1 pp-f n1 cc p-acp dt n2 pp-f n1;
(55) sermon (DIV1)
1076
Page 387
6092
there will come a time when God will strive with thee no more;
there will come a time when God will strive with thee no more;
pc-acp vmb vvi dt n1 c-crq np1 vmb vvi p-acp pno21 dx av-dc;
(55) sermon (DIV1)
1076
Page 387
6093
the old man thinks he hath time enough to repent in, and the young man thinks he needs not so much as enter into a Parley with godlinesse.
the old man thinks he hath time enough to Repent in, and the young man thinks he needs not so much as enter into a Parley with godliness.
dt j n1 vvz pns31 vhz n1 av-d pc-acp vvi p-acp, cc dt j n1 vvz pns31 vvz xx av av-d c-acp vvi p-acp dt n1 p-acp n1.
(55) sermon (DIV1)
1076
Page 387
6094
Esau went away when he had eat and drunk, he esteemed not his birth-right;
Esau went away when he had eat and drunk, he esteemed not his birthright;
np1 vvd av c-crq pns31 vhd vvn cc vvn, pns31 vvd xx po31 n1;
(55) sermon (DIV1)
1076
Page 387
6095
I have heard some goe away with this resolution, when they are married then they will live thus and thus. &c. Suffer me first to go bury my Father &c. Master Minister, you speak well, I like your counsell;
I have herd Some go away with this resolution, when they Are married then they will live thus and thus. etc. Suffer me First to go bury my Father etc. Master Minister, you speak well, I like your counsel;
pns11 vhb vvn d vvb av p-acp d n1, c-crq pns32 vbr vvn av pns32 vmb vvi av cc av. av vvb pno11 ord pc-acp vvi vvi po11 n1 av n1 n1, pn22 vvb av, pns11 vvb po22 n1;
(55) sermon (DIV1)
1076
Page 387
6096
but I have a rich Uncle, and he hath no childe, and I am likely to be his heire;
but I have a rich Uncle, and he hath no child, and I am likely to be his heir;
cc-acp pns11 vhb dt j n1, cc pns31 vhz dx n1, cc pns11 vbm j pc-acp vbi po31 n1;
(55) sermon (DIV1)
1076
Page 387
6097
but he cannot abide a Puritan of all the men in the world, and if I do not humour him, I shall never have a Foot of his Land: let me bury him first;
but he cannot abide a Puritan of all the men in the world, and if I do not humour him, I shall never have a Foot of his Land: let me bury him First;
cc-acp pns31 vmbx vvi dt np1 pp-f d dt n2 p-acp dt n1, cc cs pns11 vdb xx vvi pno31, pns11 vmb av-x vhi dt n1 pp-f po31 n1: vvb pno11 vvi pno31 ord;
(55) sermon (DIV1)
1076
Page 387
6098
when Father and Friends are dead, then the children must provide for themselves; and then they will seek after God and repent;
when Father and Friends Are dead, then the children must provide for themselves; and then they will seek After God and Repent;
q-crq n1 cc n2 vbr j, cs dt n2 vmb vvi p-acp px32; cc cs pns32 vmb vvi p-acp np1 cc vvi;
(55) sermon (DIV1)
1076
Page 387
6099
and by this time they grow old, and though they cannot make so good a shew as others,
and by this time they grow old, and though they cannot make so good a show as Others,
cc p-acp d n1 pns32 vvb j, cc cs pns32 vmbx vvi av j dt n1 p-acp n2-jn,
(55) sermon (DIV1)
1076
Page 387
6100
yet their hearts are as good as the best. But stay a while; all is not gold that glisters;
yet their hearts Are as good as the best. But stay a while; all is not gold that glisters;
av po32 n2 vbr a-acp j c-acp dt js. p-acp vvi dt n1; d vbz xx n1 cst vvz;
(55) sermon (DIV1)
1076
Page 387
6101
alas poor souls, they were given over many years ago;
alas poor Souls, they were given over many Years ago;
uh j n2, pns32 vbdr vvn p-acp d n2 av;
(55) sermon (DIV1)
1076
Page 387
6102
this is also the sin of young men and women for the most part, and this is the great sin of England, the sin of many Gentlemen and Gentlewomen;
this is also the since of young men and women for the most part, and this is the great since of England, the since of many Gentlemen and Gentlewomen;
d vbz av dt n1 pp-f j n2 cc n2 p-acp dt av-ds n1, cc d vbz dt j n1 pp-f np1, dt n1 pp-f d n2 cc n2;
(55) sermon (DIV1)
1076
Page 387
6103
God must pardon when they call, and that must not be till they be old,
God must pardon when they call, and that must not be till they be old,
np1 vmb vvi c-crq pns32 vvb, cc cst vmb xx vbi c-acp pns32 vbb j,
(55) sermon (DIV1)
1076
Page 387
6104
and then in all post-haste send they to and for master Priest, and he must bring God to them,
and then in all posthaste send they to and for master Priest, and he must bring God to them,
cc av p-acp d n1 vvb pns32 p-acp cc p-acp n1 n1, cc pns31 vmb vvi np1 p-acp pno32,
(55) sermon (DIV1)
1076
Page 387
6105
or them to God ▪ but the God of Heaven and earth cannot endure this mockerie.
or them to God ▪ but the God of Heaven and earth cannot endure this mockery.
cc pno32 p-acp np1 ▪ cc-acp dt n1 pp-f n1 cc n1 vmbx vvi d n1.
(55) sermon (DIV1)
1076
Page 387
6106
For terrour to all wicked and ungodly men, woe, woe, woe, that ever they were borne that are thus given over;
For terror to all wicked and ungodly men, woe, woe, woe, that ever they were born that Are thus given over;
p-acp n1 p-acp d j cc j n2, n1, uh-n, uh-n, cst av pns32 vbdr vvn cst vbr av vvn a-acp;
(55) sermon (DIV1)
1077
Page 387
6107
and of these there are two sorts; Some are insensible and some sensible. The insensible are they who die like stones as did Nabal;
and of these there Are two sorts; some Are insensible and Some sensible. The insensible Are they who die like stones as did Nabal;
cc pp-f d a-acp vbr crd n2; d vbr j cc d j. dt j vbr pns32 r-crq vvb av-j n2 a-acp vdd np1;
(55) sermon (DIV1)
1077
Page 387
6108
We have many King Harry Protestants.
We have many King Harry Protestants.
pns12 vhb d n1 vvi n2.
(55) sermon (DIV1)
1078
Page 387
6109
Others are sensible, God hath opened the eye of their soules, and hath let them read the red letters of the Gospell;
Others Are sensible, God hath opened the eye of their Souls, and hath let them read the read letters of the Gospel;
ng2-jn vbr j, np1 vhz vvn dt n1 pp-f po32 n2, cc vhz vvn pno32 vvi dt j-jn n2 pp-f dt n1;
(55) sermon (DIV1)
1078
Page 387
6110
It is a heavie thing for old friends to part, so Acts 20. 38. They grieved most in that he said, you shall see my face no more;
It is a heavy thing for old Friends to part, so Acts 20. 38. They grieved most in that he said, you shall see my face no more;
pn31 vbz dt j n1 p-acp j n2 pc-acp vvi, av vvz crd crd pns32 vvd av-ds p-acp d pns31 vvd, pn22 vmb vvi po11 n1 av-dx av-dc;
(55) sermon (DIV1)
1078
Page 387
6111
so when soule and body part, it is heavie; but when the soul and God part, it is lamentable;
so when soul and body part, it is heavy; but when the soul and God part, it is lamentable;
av c-crq n1 cc n1 n1, pn31 vbz j; cc-acp c-crq dt n1 cc np1 n1, pn31 vbz j;
(55) sermon (DIV1)
1078
Page 387
6112
when God takes his leave never to be seen more, then whether thou look upward or downward, there is nothing but amazement, and astonishment.
when God Takes his leave never to be seen more, then whither thou look upward or downward, there is nothing but amazement, and astonishment.
c-crq np1 vvz po31 n1 av-x pc-acp vbi vvn av-dc, cs cs pns21 vvb av-j cc av-j, pc-acp vbz pix p-acp n1, cc n1.
(55) sermon (DIV1)
1078
Page 387
6113
If thou look upward there is the anger of God; if downward, there is the bottomlesse pit;
If thou look upward there is the anger of God; if downward, there is the bottomless pit;
cs pns21 vvb av-j a-acp vbz dt n1 pp-f np1; cs av-j, pc-acp vbz dt j n1;
(55) sermon (DIV1)
1078
Page 387
6114
if on the right hand, thou shalt see all his mercies, which could not allure thee;
if on the right hand, thou shalt see all his Mercies, which could not allure thee;
cs p-acp dt j-jn n1, pns21 vm2 vvi d po31 n2, r-crq vmd xx vvi pno21;
(55) sermon (DIV1)
1078
Page 387
6115
if on the left hand, all his Judgements which could not terrifie thee; if before thee, the black day, if behind thee, the Devils, this will be fearfull.
if on the left hand, all his Judgments which could not terrify thee; if before thee, the black day, if behind thee, the Devils, this will be fearful.
cs p-acp dt j n1, d po31 n2 r-crq vmd xx vvi pno21; cs p-acp pno21, dt j-jn n1, cs p-acp pno21, dt n2, d vmb vbi j.
(55) sermon (DIV1)
1078
Page 387
6116
I remember a Story of an adulterate woman, her Conscience pricking her, she determined to repent,
I Remember a Story of an adulterate woman, her Conscience pricking her, she determined to Repent,
pns11 vvb dt n1 pp-f dt j n1, po31 n1 vvg pno31, pns31 vvd pc-acp vvi,
(55) sermon (DIV1)
1079
Page 388
6117
but God in the mean time did visit her so sore, that she lay crying out, oh my time my time!
but God in the mean time did visit her so soar, that she lay crying out, o my time my time!
cc-acp np1 p-acp dt j n1 vdd vvi pno31 av av-j, cst pns31 vvd vvg av, uh po11 n1 po11 n1!
(55) sermon (DIV1)
1079
Page 388
6118
Another time, a covetous woman her House being on fire, she to save her goods, left her child in the Cradle;
another time, a covetous woman her House being on fire, she to save her goods, left her child in the Cradle;
j-jn n1, dt j n1 po31 n1 vbg p-acp n1, pns31 pc-acp vvi po31 n2-j, vvd po31 n1 p-acp dt n1;
(55) sermon (DIV1)
1080
Page 388
6119
but a neighbour of hers hearing it crie, tooke it away;
but a neighbour of hers hearing it cry, took it away;
cc-acp dt n1 pp-f png31 n1 pn31 n1, vvd pn31 av;
(55) sermon (DIV1)
1080
Page 388
6120
she afterwards remembring her child, ran about crying, Oh my childe, my childe, and would not be comforted.
she afterwards remembering her child, ran about crying, O my child, my child, and would not be comforted.
pns31 av vvg po31 n1, vvd p-acp vvg, uh po11 n1, po11 n1, cc vmd xx vbi vvn.
(55) sermon (DIV1)
1080
Page 388
6121
So when the fire and indignation of the Lord breaks out, if not now, yet at the last day it will;
So when the fire and Indignation of the Lord breaks out, if not now, yet At the last day it will;
av c-crq dt n1 cc n1 pp-f dt n1 vvz av, cs xx av, av p-acp dt ord n1 pn31 vmb;
(55) sermon (DIV1)
1081
Page 388
6122
then the parties against whom it breakes, will crie, Oh my soul, my soul, what will become of thee my soul? It had been better I had never been born;
then the parties against whom it breaks, will cry, O my soul, my soul, what will become of thee my soul? It had been better I had never been born;
av dt n2 p-acp ro-crq pn31 vvz, vmb vvi, uh po11 n1, po11 n1, r-crq vmb vvi pp-f pno21 po11 n1? pn31 vhd vbn j pns11 vhd av-x vbn vvn;
(55) sermon (DIV1)
1081
Page 388
6123
for neither Mercies, Judgements, nor the Word could allure me; oh, woe is me. Now the condition of such is miseracle in three respects.
for neither mercies, Judgments, nor the Word could allure me; o, woe is me. Now the condition of such is miseracle in three respects.
p-acp dx n2, n2, ccx dt n1 vmd vvi pno11; uh, n1 vbz pno11. av dt n1 pp-f d vbz n1 p-acp crd n2.
(55) sermon (DIV1)
1081
Page 388
6124
First, because if God forsake thee, all forsakes thee;
First, Because if God forsake thee, all forsakes thee;
ord, c-acp cs np1 vvb pno21, d vvz pno21;
(55) sermon (DIV1)
1083
Page 388
6125
when thou liest a dying, thou sendest for the Minister and thou wouldest faine have a word of comfort from him;
when thou liest a dying, thou sendest for the Minister and thou Wouldst feign have a word of Comfort from him;
c-crq pns21 vv2 dt j-vvg, pns21 vv2 p-acp dt n1 cc pns21 vmd2 av-j vhi dt n1 pp-f n1 p-acp pno31;
(55) sermon (DIV1)
1083
Page 388
6126
but alas if thou dost not receive comfort from Heaven, how can the Minister comfort thee? If thy outward Estate faile, Friends may help;
but alas if thou dost not receive Comfort from Heaven, how can the Minister Comfort thee? If thy outward Estate fail, Friends may help;
cc-acp uh cs pns21 vd2 xx vvi n1 p-acp n1, q-crq vmb dt n1 vvb pno21? cs po21 j n1 vvi, n2 vmb vvi;
(55) sermon (DIV1)
1083
Page 388
6127
but if they faile, there is a God in Heaven, and he will help; but if he go away, then all help is gone.
but if they fail, there is a God in Heaven, and he will help; but if he go away, then all help is gone.
cc-acp cs pns32 vvb, pc-acp vbz dt n1 p-acp n1, cc pns31 vmb vvi; cc-acp cs pns31 vvb av, cs d n1 vbz vvn.
(55) sermon (DIV1)
1083
Page 388
6128
Secondly, when God goes, restraining grace goes;
Secondly, when God Goes, restraining grace Goes;
ord, c-crq np1 vvz, vvg n1 vvz;
(55) sermon (DIV1)
1084
Page 388
6129
this was Sauls case, and you may observe that such as have been enlightened and fall away, fall into one of these three sinnes;
this was Saul's case, and you may observe that such as have been enlightened and fallen away, fallen into one of these three Sins;
d vbds np1 n1, cc pn22 vmb vvi cst d c-acp vhb vbn vvn cc vvi av, vvb p-acp crd pp-f d crd n2;
(55) sermon (DIV1)
1084
Page 388
6130
either into the hands of the world, and that is their Master, or else into the sinnes of uncleannesse,
either into the hands of the world, and that is their Master, or Else into the Sins of uncleanness,
d p-acp dt n2 pp-f dt n1, cc d vbz po32 n1, cc av p-acp dt n2 pp-f n1,
(55) sermon (DIV1)
1084
Page 388
6131
or into the spirit of malice to persecute them that are holy. Thirdly, if God leave us, then common protection leaves us;
or into the Spirit of malice to persecute them that Are holy. Thirdly, if God leave us, then Common protection leaves us;
cc p-acp dt n1 pp-f n1 pc-acp vvi pno32 cst vbr j. ord, cs np1 vvb pno12, av j n1 vvz pno12;
(55) sermon (DIV1)
1084
Page 388
6132
we are left to the clutches of all things, both in Heaven and earth; your houses are left unto you desolate.
we Are left to the clutches of all things, both in Heaven and earth; your houses Are left unto you desolate.
pns12 vbr vvn p-acp dt n2 pp-f d n2, av-d p-acp n1 cc n1; po22 n2 vbr vvn p-acp pn22 j.
(55) sermon (DIV1)
1085
Page 388
6133
Matth. 23. 38. All the creatures are up in armes against us;
Matthew 23. 38. All the creatures Are up in arms against us;
np1 crd crd av-d dt n2 vbr a-acp p-acp n2 p-acp pno12;
(55) sermon (DIV1)
1085
Page 388
6134
the stiles we goe over, look up to Heaven, and say, Master shall we break his neck? the Horse we ride on, says, Master shall I throw him down to destruction? thou knowest that he hates thee and thine.
the stile we go over, look up to Heaven, and say, Master shall we break his neck? the Horse we ride on, Says, Master shall I throw him down to destruction? thou Knowest that he hates thee and thine.
dt n1 pns12 vvb a-acp, vvb a-acp p-acp n1, cc vvi, n1 vmb pns12 vvi po31 n1? dt n1 pns12 vvb a-acp, vvz, n1 vmb pns11 vvi pno31 a-acp p-acp n1? pns21 vv2 cst pns31 vvz pno21 cc png21.
(55) sermon (DIV1)
1085
Page 388
6135
So the aire we breath in, and all Creatures, are readie, when the Lord gives the watchword, to lay us in the goal. Conscience will witness against us;
So the air we breath in, and all Creatures, Are ready, when the Lord gives the watchword, to lay us in the goal. Conscience will witness against us;
np1 dt n1 pns12 vvb p-acp, cc d n2, vbr j, c-crq dt n1 vvz dt n1, pc-acp vvi pno12 p-acp dt n1. n1 vmb vvi p-acp pno12;
(55) sermon (DIV1)
1085
Page 388
6136
oh what will become of such men? I will tell you, either the world heales them up;
o what will become of such men? I will tell you, either the world heals them up;
uh q-crq vmb vvi pp-f d n2? pns11 vmb vvi pn22, d dt n1 vvz pno32 a-acp;
(55) sermon (DIV1)
1085
Page 388
6137
or else some carnall companion saith, you have been a good neighbour, you have kept a good house amongst us &c. tush, tush, man, it may prove a lye for all this;
or Else Some carnal Companion Says, you have been a good neighbour, you have kept a good house among us etc. tush, tush, man, it may prove a lie for all this;
cc av d j n1 vvz, pn22 vhb vbn dt j n1, pn22 vhb vvn dt j n1 p-acp pno12 av uh, uh, n1, pn31 vmb vvi dt n1 p-acp d d;
(55) sermon (DIV1)
1085
Page 388
6138
I but the Minister tells me so; pish, pish, as if all were true the Minister speakes.
I but the Minister tells me so; pish, pish, as if all were true the Minister speaks.
pns11 p-acp dt n1 vvz pno11 av; uh, uh, c-acp cs d vbdr j dt n1 vvz.
(55) sermon (DIV1)
1085
Page 388
6139
I but the Scripture says it; Is all true that is in the Scripture? the Lord have mercy upon us;
I but the Scripture Says it; Is all true that is in the Scripture? the Lord have mercy upon us;
pns11 p-acp dt n1 vvz pn31; vbz d j cst vbz p-acp dt n1? dt n1 vhb n1 p-acp pno12;
(55) sermon (DIV1)
1085
Page 388
6140
and thus like fooles they build with untempered morter;
and thus like Fools they built with untempered mortar;
cc av j n2 pns32 vvb p-acp j n1;
(55) sermon (DIV1)
1085
Page 388
6141
therefore, I exhort all such as are yet in the gall of bitternesse, to listen to what I say.
Therefore, I exhort all such as Are yet in the Gall of bitterness, to listen to what I say.
av, pns11 vvb d d c-acp vbr av p-acp dt n1 pp-f n1, pc-acp vvi p-acp r-crq pns11 vvb.
(55) sermon (DIV1)
1085
Page 388
6142
Redeeme the time, yeild to the motions of Gods Spirit, and blesse God for Mercy offered unto you in the meanes,
redeem the time, yield to the motions of God's Spirit, and bless God for Mercy offered unto you in the means,
vvb dt n1, vvb p-acp dt n2 pp-f npg1 n1, cc vvb np1 p-acp n1 vvd p-acp pn22 p-acp dt n2,
(55) sermon (DIV1)
1086
Page 388
6143
and if any affliction be laid on you, intreat the Lord that he will doe you good by it.
and if any affliction be laid on you, entreat the Lord that he will do you good by it.
cc cs d n1 vbi vvn p-acp pn22, vvb dt n1 cst pns31 vmb vdi pn22 j p-acp pn31.
(55) sermon (DIV1)
1086
Page 388
6144
If thy Conscience speake, or the Spirit work, doe as Joseph did, who got him into a corner and there wept his belly full;
If thy Conscience speak, or the Spirit work, do as Joseph did, who god him into a corner and there wept his belly full;
cs po21 n1 vvi, cc dt n1 n1, vdb c-acp np1 vdd, r-crq vvd pno31 p-acp dt n1 cc a-acp vvd po31 n1 j;
(55) sermon (DIV1)
1086
Page 388
6145
so intreat the Lord that he will breake the Heavens and come downe on thee to thy comfort;
so entreat the Lord that he will break the Heavens and come down on thee to thy Comfort;
av vvb dt n1 cst pns31 vmb vvi dt n2 cc vvb a-acp p-acp pno21 p-acp po21 n1;
(55) sermon (DIV1)
1086
Page 388
6146
put not off till thou art old. A gentleman will not alwayes wait at the gate;
put not off till thou art old. A gentleman will not always wait At the gate;
vvb xx a-acp c-acp pns21 vb2r j. dt n1 vmb xx av vvi p-acp dt n1;
(55) sermon (DIV1)
1086
Page 389
6147
neither say thou as Felix to Paul, I will send for thee at another time, but say with Samuel, Speak Lord for thy servant heareth. Meanes.
neither say thou as Felix to Paul, I will send for thee At Another time, but say with Samuel, Speak Lord for thy servant hears. Means.
av-dx vvb pns21 p-acp np1 p-acp np1, pns11 vmb vvi p-acp pno21 p-acp j-jn n1, cc-acp vvb p-acp np1, vvb n1 p-acp po21 n1 vvz. vvz.
(55) sermon (DIV1)
1086
Page 389
6148
First, consider the fearfull condition of such as are given over;
First, Consider the fearful condition of such as Are given over;
ord, vvb dt j n1 pp-f d c-acp vbr vvn a-acp;
(55) sermon (DIV1)
1088
Page 389
6149
Suppose one should come from ▪ Hell with the fire about his eares, you would aske, what is the newes? the cry is, my time, my time.
Suppose one should come from ▪ Hell with the fire about his ears, you would ask, what is the news? the cry is, my time, my time.
vvb pi vmd vvi p-acp ▪ n1 p-acp dt n1 p-acp po31 n2, pn22 vmd vvi, q-crq vbz dt n1? dt n1 vbz, po11 n1, po11 n1.
(55) sermon (DIV1)
1088
Page 389
6150
Oh my people sayes the Minister. Oh my Minister sayes the People. The young man cries, oh my time.
O my people Says the Minister. O my Minister Says the People. The young man cries, o my time.
uh po11 n1 vvz dt n1. uh po11 n1 vvz dt n1. dt j n1 vvz, uh po11 n1.
(55) sermon (DIV1)
1088
Page 389
6151
Doe not make a tush at this, lest thou say, the word was preached, but I scorned it;
Do not make a tush At this, lest thou say, the word was preached, but I scorned it;
vdb xx vvi dt uh p-acp d, cs pns21 vvb, dt n1 vbds vvn, cc-acp pns11 vvd pn31;
(55) sermon (DIV1)
1088
Page 389
6152
the spirit said this is the way, walk in it;
the Spirit said this is the Way, walk in it;
dt n1 vvd d vbz dt n1, vvb p-acp pn31;
(55) sermon (DIV1)
1088
Page 389
6153
the means of grace was sent unto me, but I refused Mercie, and now for ever I am in Hell to be tormented.
the means of grace was sent unto me, but I refused Mercy, and now for ever I am in Hell to be tormented.
dt n2 pp-f n1 vbds vvn p-acp pno11, cc-acp pns11 vvd n1, cc av c-acp av pns11 vbm p-acp n1 pc-acp vbi vvn.
(55) sermon (DIV1)
1088
Page 389
6154
Secondly, consider the great danger of putting off; If thy will be stubborne to day, it will be worse to morrow.
Secondly, Consider the great danger of putting off; If thy will be stubborn to day, it will be Worse to morrow.
ord, vvb dt j n1 pp-f vvg a-acp; cs po21 n1 vbi j p-acp n1, pn31 vmb vbi av-jc p-acp n1.
(55) sermon (DIV1)
1089
Page 389
6155
Thirdly, consider the time, 1. Pet. 4. 3. It is enough for the time of our life we have lived, that we have wrought the works of the Gentiles, let us live no longer in sinne;
Thirdly, Consider the time, 1. Pet. 4. 3. It is enough for the time of our life we have lived, that we have wrought the works of the Gentiles, let us live no longer in sin;
ord, vvb dt n1, crd np1 crd crd pn31 vbz av-d p-acp dt n1 pp-f po12 n1 pns12 vhb vvn, cst pns12 vhb vvn dt n2 pp-f dt n2-j, vvb pno12 vvi av-dx av-jc p-acp n1;
(55) sermon (DIV1)
1090
Page 389
6156
it is too much that you have resisted the Gospell so much; say then, oh that the Lord would break this heart of mine.
it is too much that you have resisted the Gospel so much; say then, o that the Lord would break this heart of mine.
pn31 vbz av av-d cst pn22 vhb vvn dt n1 av av-d; vvb av, uh cst dt n1 vmd vvi d n1 pp-f png11.
(55) sermon (DIV1)
1090
Page 389
6157
Fourthly and lastly, though God should be calling and egging you all the day long;
Fourthly and lastly, though God should be calling and egging you all the day long;
ord cc ord, cs np1 vmd vbi vvg cc vvg pn22 d dt n1 av-j;
(55) sermon (DIV1)
1091
Page 389
6158
yet your lives are but short, and therefore crie out with the Psalmist, teach me O Lord to number my dayes that I may apply my heart unto wisdome;
yet your lives Are but short, and Therefore cry out with the Psalmist, teach me Oh Lord to number my days that I may apply my heart unto Wisdom;
av po22 n2 vbr cc-acp j, cc av vvb av p-acp dt n1, vvb pno11 uh n1 pc-acp vvi po11 n2 cst pns11 vmb vvi po11 n1 p-acp n1;
(55) sermon (DIV1)
1091
Page 389
6159
do not say it is too late, as one did once say of Prayer, doe you thinke that I can pray now, which never prayed in my life? I am sure it will be too late when God comes to Judgement;
do not say it is too late, as one did once say of Prayer, do you think that I can pray now, which never prayed in my life? I am sure it will be too late when God comes to Judgement;
vdb xx vvi pn31 vbz av j, c-acp pi vdd a-acp vvi pp-f n1, vdb pn22 vvi cst pns11 vmb vvi av, r-crq av-x vvd p-acp po11 n1? pns11 vbm j pn31 vmb vbi av j c-crq np1 vvz p-acp n1;
(55) sermon (DIV1)
1091
Page 389
6160
for then the Divell will stand on tip toe, and say, what, dost thou now thinke to goe to Heaven? the Lord did waite on thee untill he was weary;
for then the devil will stand on tip toe, and say, what, dost thou now think to go to Heaven? the Lord did wait on thee until he was weary;
c-acp cs dt n1 vmb vvi p-acp n1 n1, cc vvi, r-crq, vd2 pns21 av vvi pc-acp vvi p-acp n1? dt n1 vdd vvi p-acp pno21 c-acp pns31 vbds j;
(55) sermon (DIV1)
1091
Page 389
6161
but here is a company of Drunkards, I did but hold up my finger, and they presently followed me.
but Here is a company of Drunkards, I did but hold up my finger, and they presently followed me.
cc-acp av vbz dt n1 pp-f n2, pns11 vdd cc-acp vvi a-acp po11 n1, cc pns32 av-j vvd pno11.
(55) sermon (DIV1)
1091
Page 389
6162
Heaven came down to them, but they would none of it, they could not hear of that ear,
Heaven Come down to them, but they would none of it, they could not hear of that ear,
n1 vvd a-acp p-acp pno32, cc-acp pns32 vmd pi pp-f pn31, pns32 vmd xx vvi pp-f d n1,
(55) sermon (DIV1)
1091
Page 389
6163
and would you now go to heaven? Therefore goe now, for the Lord Jesus Christs sake,
and would you now go to heaven? Therefore go now, for the Lord jesus Christ sake,
cc vmd pn22 av vvi p-acp n1? av vvb av, p-acp dt n1 np1 npg1 n1,
(55) sermon (DIV1)
1091
Page 389
6164
and when Mercie is offered, refuse it not, but blesse God for it.
and when Mercy is offered, refuse it not, but bless God for it.
cc c-crq n1 vbz vvn, vvb pn31 xx, cc-acp vvb np1 p-acp pn31.
(55) sermon (DIV1)
1091
Page 389
6165
A SERMON FOR Spirituall Mortification.
A SERMON FOR Spiritual Mortification.
dt n1 p-acp j n1.
(56) sermon (DIV1)
1091
Page 393
6166
COLOS. 3. 5. Mortify therefore your Members which are upon the earth, Fornication, Uncleanness, Inordinate affection, evill Concupiscence, and Covetousnesse, which is Idolatry.
COLOS. 3. 5. Mortify Therefore your Members which Are upon the earth, Fornication, Uncleanness, Inordinate affection, evil Concupiscence, and Covetousness, which is Idolatry.
np1. crd crd vvi av po22 n2 r-crq vbr p-acp dt n1, n1, n1, j n1, j-jn n1, cc n1, r-crq vbz n1.
(56) sermon (DIV1)
1091
Page 393
6167
THE Apostle having in the Chapter foregoing shewed that the Colossians were buried together with Christ in his death,
THE Apostle having in the Chapter foregoing showed that the colossians were buried together with christ in his death,
dt n1 vhg p-acp dt n1 vvg vvd cst dt njp2 vbdr vvn av p-acp np1 p-acp po31 n1,
(56) sermon (DIV1)
1092
Page 393
6168
and that they were also risen with him, maketh two speciall uses thereof.
and that they were also risen with him, makes two special uses thereof.
cc cst pns32 vbdr av vvn p-acp pno31, vvz crd j n2 av.
(56) sermon (DIV1)
1092
Page 393
6169
First in regard of the resurrection, if then yee be risen with Christ seeke those things that are above.
First in regard of the resurrection, if then ye be risen with christ seek those things that Are above.
ord p-acp n1 pp-f dt n1, cs av pn22 vbb vvn p-acp np1 vvb d n2 cst vbr a-acp.
(56) sermon (DIV1)
1093
Page 393
6170
The second is in regard of their buriall with Christ, in these words; Mortify therefore your members &c. There be many men that look for participation in Christ, yet notwithstanding mortifie not themselves;
The second is in regard of their burial with christ, in these words; Mortify Therefore your members etc. There be many men that look for participation in christ, yet notwithstanding mortify not themselves;
dt ord vbz p-acp n1 pp-f po32 n1 p-acp np1, p-acp d n2; vvi av po22 n2 av pc-acp vbi d n2 cst vvb p-acp n1 p-acp np1, av c-acp vvi xx px32;
(56) sermon (DIV1)
1094
Page 393
6171
they would fain live with Christ: yet are loth to dye to sinne;
they would fain live with christ: yet Are loath to die to sin;
pns32 vmd av-j vvi p-acp np1: av vbr j pc-acp vvi p-acp n1;
(56) sermon (DIV1)
1095
Page 393
6172
but we may say to these men, as Paul to the Atheist, Thou foole, that which thou sowest is not quickened, unlesse it first die:
but we may say to these men, as Paul to the Atheist, Thou fool, that which thou sowest is not quickened, unless it First die:
cc-acp pns12 vmb vvi p-acp d n2, c-acp np1 p-acp dt n1, pns21 n1, cst r-crq pns21 vv2 vbz xx vvn, cs pn31 ord vvi:
(56) sermon (DIV1)
1095
Page 394
6173
so unlesse the seed of the word be sowen upon thy heart, thou canst not be quickned unlesse thou fist die.
so unless the seed of the word be sown upon thy heart, thou Canst not be quickened unless thou fist die.
av cs dt n1 pp-f dt n1 vbb vvn p-acp po21 n1, pns21 vm2 xx vbi vvn cs pns21 vvb vvi.
(56) sermon (DIV1)
1095
Page 394
6174
The things to be mortified, are described two manner of waies; either in generall, the members;
The things to be mortified, Are described two manner of ways; either in general, the members;
dt n2 pc-acp vbi vvn, vbr vvn crd n1 pp-f n2; d p-acp n1, dt n2;
(56) sermon (DIV1)
1096
Page 394
6175
or else in particular, Fornication, uncleannesse, evill affections &c. or as in the tenth verse, all the fruits of the old man.
or Else in particular, Fornication, uncleanness, evil affections etc. or as in the tenth verse, all the fruits of the old man.
cc av p-acp j, n1, n1, j-jn n2 av cc a-acp p-acp dt ord n1, d dt n2 pp-f dt j n1.
(56) sermon (DIV1)
1096
Page 394
6176
The words containe in them these three parts, or truths. First, He that ever means to have Christ, must have him with a therefore.
The words contain in them these three parts, or truths. First, He that ever means to have christ, must have him with a Therefore.
dt n2 vvi p-acp pno32 d crd n2, cc n2. ord, pns31 cst av vvz pc-acp vhi np1, vmb vhi pno31 p-acp dt av.
(56) sermon (DIV1)
1097
Page 394
6177
As if he should say, if you look to have benefit by the death of Christ, looke to have a therefore with it;
As if he should say, if you look to have benefit by the death of christ, look to have a Therefore with it;
p-acp cs pns31 vmd vvi, cs pn22 vvb pc-acp vhi n1 p-acp dt n1 pp-f np1, vvb pc-acp vhi dt av p-acp pn31;
(56) sermon (DIV1)
1098
Page 394
6178
for no man can have Christ without a condition. Secondly, this condition consists in mortification; we must mortifie our earthly members;
for no man can have christ without a condition. Secondly, this condition consists in mortification; we must mortify our earthly members;
c-acp dx n1 vmb vhi np1 p-acp dt n1. ord, d n1 vvz p-acp n1; pns12 vmb vvi po12 j n2;
(56) sermon (DIV1)
1098
Page 394
6179
this is the qualification of all those that partake of the death of Christ, even mortification.
this is the qualification of all those that partake of the death of christ, even mortification.
d vbz dt n1 pp-f d d cst vvb pp-f dt n1 pp-f np1, av n1.
(56) sermon (DIV1)
1099
Page 394
6180
Thirdly, those that are made partakers of the death of Christ, are enabled thereto;
Thirdly, those that Are made partakers of the death of christ, Are enabled thereto;
ord, d cst vbr vvn n2 pp-f dt n1 pp-f np1, vbr vvn av;
(56) sermon (DIV1)
1100
Page 394
6181
so as the Apostle may well put this exhortation unto them, Mortifie therefore your members &c. He doth not say, civilize your members;
so as the Apostle may well put this exhortation unto them, Mortify Therefore your members etc. He does not say, civilize your members;
av c-acp dt n1 vmb av vvi d n1 p-acp pno32, vvi av po22 n2 av pns31 vdz xx vvi, vvb po22 n2;
(56) sermon (DIV1)
1100
Page 394
6182
many there be that civilize their earthlie members; as from mortifying to purifying of them; they come out of prophanenesse and enter into Civility and a formall kinde of profession;
many there be that civilize their earthly members; as from mortifying to purifying of them; they come out of profaneness and enter into Civility and a formal kind of profession;
d pc-acp vbi cst vvb po32 j n2; c-acp p-acp vvg p-acp n-vvg pp-f pno32; pns32 vvb av pp-f n1 cc vvi p-acp n1 cc dt j n1 pp-f n1;
(56) sermon (DIV1)
1101
Page 394
6183
but the Apostle saith, mortifie, and not civilize your members;
but the Apostle Says, mortify, and not civilize your members;
cc-acp dt n1 vvz, vvi, cc xx vvi po22 n2;
(56) sermon (DIV1)
1101
Page 394
6184
doe not pare the nailes of your corruptions, but cut them quite off, and give them their deaths wound, that so your sins may breath out their last breath in you.
do not pare the nails of your corruptions, but Cut them quite off, and give them their death's wound, that so your Sins may breath out their last breath in you.
vdb xx vvi dt n2 pp-f po22 n2, cc-acp vvd pno32 av a-acp, cc vvi pno32 po32 ng1 n1, cst av po22 n2 vmb vvi av po32 ord n1 p-acp pn22.
(56) sermon (DIV1)
1101
Page 394
6185
Sin may be civilized five wayes. First, when it is laid asleepe. Pharaohs sinnes were asleepe, but not dead.
since may be civilized five ways. First, when it is laid asleep. Pharaohs Sins were asleep, but not dead.
n1 vmb vbi vvn crd n2. ord, c-crq pn31 vbz vvn j. np1 n2 vbdr j, cc-acp xx j.
(56) sermon (DIV1)
1102
Page 394
6186
Many mens sinnes are asleepe in them, though they seeme to be dead in them for a time:
Many men's Sins Are asleep in them, though they seem to be dead in them for a time:
np1 ng2 n2 vbr j p-acp pno32, cs pns32 vvb pc-acp vbi j p-acp pno32 p-acp dt n1:
(56) sermon (DIV1)
1103
Page 394
6187
A man, while he is asleepe is like a dead man, yet he is alive, yea and his sinnes are alive in him also;
A man, while he is asleep is like a dead man, yet he is alive, yea and his Sins Are alive in him also;
dt n1, cs pns31 vbz j vbz av-j dt j n1, av pns31 vbz j, uh cc po31 n2 vbr j p-acp pno31 av;
(56) sermon (DIV1)
1103
Page 394
6188
but when temptation comes to awaken him out of his sleepe, though before he seemed to be patient and meeke, and hardly to be provoked:
but when temptation comes to awaken him out of his sleep, though before he seemed to be patient and meek, and hardly to be provoked:
cc-acp q-crq n1 vvz pc-acp vvi pno31 av pp-f po31 n1, c-acp c-acp pns31 vvd pc-acp vbi j cc j, cc av pc-acp vbi vvn:
(56) sermon (DIV1)
1103
Page 394
6189
yet let a temptation come and rouze him, then he will finde his old wrath, anger and impatiencie.
yet let a temptation come and rouse him, then he will find his old wrath, anger and impatiency.
av vvb dt n1 vvb cc vvi pno31, cs pns31 vmb vvi po31 j n1, n1 cc n1.
(56) sermon (DIV1)
1103
Page 394
6190
So likewise for a covetous man, though he seeme to mortifie that sinne, yet it is but asleepe in him;
So likewise for a covetous man, though he seem to mortify that sin, yet it is but asleep in him;
av av p-acp dt j n1, cs pns31 vvb pc-acp vvi d n1, av pn31 vbz p-acp j p-acp pno31;
(56) sermon (DIV1)
1103
Page 394
6191
for let a temptation come, and he will quickly finde out his covetousnesse again; so that here sinne is not mortified;
for let a temptation come, and he will quickly find out his covetousness again; so that Here sin is not mortified;
c-acp vvb dt n1 vvb, cc pns31 vmb av-j vvi av po31 n1 av; av cst av n1 vbz xx vvn;
(56) sermon (DIV1)
1103
Page 394
6192
but it is with these men as it was with Sampson, all the while he was laide to sleepe, the coards and fetters held him:
but it is with these men as it was with Sampson, all the while he was laid to sleep, the coards and fetters held him:
cc-acp pn31 vbz p-acp d n2 c-acp pn31 vbds p-acp np1, d dt n1 pns31 vbds vvn pc-acp vvi, dt n2 cc n2 vvd pno31:
(56) sermon (DIV1)
1103
Page 394
6193
but when they said, Sampson, the Philistines are upon thee, and awaked him out of his sleepe, the Pinne and Webbe was not strong enough to hold him.
but when they said, Sampson, the philistines Are upon thee, and awaked him out of his sleep, the Pin and Web was not strong enough to hold him.
cc-acp c-crq pns32 vvd, np1, dt njp2 vbr p-acp pno21, cc vvd pno31 av pp-f po31 n1, dt n1 cc n1 vbds xx j av-d pc-acp vvi pno31.
(56) sermon (DIV1)
1103
Page 394
6194
Thus it is with many men, when temptations are downe, and they are not provoked, all this while they seeme to have their sinnes mortified;
Thus it is with many men, when temptations Are down, and they Are not provoked, all this while they seem to have their Sins mortified;
av pn31 vbz p-acp d n2, c-crq n2 vbr a-acp, cc pns32 vbr xx vvn, d d cs pns32 vvb pc-acp vhi po32 n2 vvn;
(56) sermon (DIV1)
1103
Page 394
6195
and thus the devill is of a good temper when he is not stirred;
and thus the Devil is of a good temper when he is not stirred;
cc av dt n1 vbz pp-f dt j n1 c-crq pns31 vbz xx vvn;
(56) sermon (DIV1)
1103
Page 394
6196
so it is with many whom you would thinke to be good Christians, while the windes are downe,
so it is with many whom you would think to be good Christians, while the winds Are down,
av pn31 vbz p-acp d r-crq pn22 vmd vvi pc-acp vbi j np1, cs dt n2 vbr a-acp,
(56) sermon (DIV1)
1103
Page 394
6197
and the stormes doe not beate:
and the storms do not beat:
cc dt n2 vdb xx vvi:
(56) sermon (DIV1)
1103
Page 394
6198
but let them heare with Sampson, that the Philistines are coming upon them, that there is such a gaine, such a profit and reputation to be had in the eyes of the world,
but let them hear with Sampson, that the philistines Are coming upon them, that there is such a gain, such a profit and reputation to be had in the eyes of the world,
cc-acp vvb pno32 vvi p-acp np1, cst dt njp2 vbr vvg p-acp pno32, cst pc-acp vbz d dt n1, d dt n1 cc n1 pc-acp vbi vhn p-acp dt n2 pp-f dt n1,
(56) sermon (DIV1)
1103
Page 394
6199
then all the Pinnes and Webbes are broken, all their resolutions and all the strong coards of their former purposes are but as fire and towe;
then all the Pins and Webs Are broken, all their resolutions and all the strong coards of their former Purposes Are but as fire and tow;
cs d dt n2 cc n2 vbr vvn, d po32 n2 cc d dt j n2 pp-f po32 j n2 vbr p-acp c-acp n1 cc vvi;
(56) sermon (DIV1)
1103
Page 395
6200
they breake them all in pieces: so then they are but asleepe not mortified. Secondly, Sinne may bee said to be civilized when it is laide in a swound;
they break them all in Pieces: so then they Are but asleep not mortified. Secondly, Sin may be said to be civilized when it is laid in a swoon;
pns32 vvb pno32 d p-acp n2: av cs pns32 vbr p-acp j xx vvn. ord, n1 vmb vbi vvn pc-acp vbi vvn c-crq pn31 vbz vvn p-acp dt n1;
(56) sermon (DIV1)
1103
Page 395
6201
a man lying in a swound, is dead for a while and you would thinke he could hardly be recovered;
a man lying in a swoon, is dead for a while and you would think he could hardly be recovered;
dt n1 vvg p-acp dt n1, vbz j p-acp dt n1 cc pn22 vmd vvi pns31 vmd av vbi vvn;
(56) sermon (DIV1)
1104
Page 395
6202
for he can neither heare, nor see, nor goe, nor speake; and yet notwithstanding he is not dead;
for he can neither hear, nor see, nor go, nor speak; and yet notwithstanding he is not dead;
c-acp pns31 vmb av-dx vvi, ccx vvi, ccx vvi, ccx vvi; cc av c-acp pns31 vbz xx j;
(56) sermon (DIV1)
1104
Page 395
6203
onely his vitall heate is gone from his outward members unto the inward powers of the heart.
only his vital heat is gone from his outward members unto the inward Powers of the heart.
av-j po31 j n1 vbz vvn p-acp po31 j n2 p-acp dt j n2 pp-f dt n1.
(56) sermon (DIV1)
1104
Page 395
6204
Even so a mans sinnes seeme to bee dead, when the spirit of his lust is conveighed into a higher lust;
Even so a men Sins seem to be dead, when the Spirit of his lust is conveyed into a higher lust;
np1 av dt ng1 n2 vvb pc-acp vbi j, c-crq dt n1 pp-f po31 n1 vbz vvd p-acp dt jc n1;
(56) sermon (DIV1)
1104
Page 395
6205
as for example, Suppose here is one that is a covetous worldling, this man peradventure is very moderate and temperate;
as for Exampl, Suppose Here is one that is a covetous worldling, this man Peradventure is very moderate and temperate;
c-acp p-acp n1, vvb av vbz pi cst vbz dt j n1, d n1 av vbz av j cc j;
(56) sermon (DIV1)
1104
Page 395
6206
he is not given to gaming, dicing, carding, wenching: he is not given to building, or glorious apparell:
he is not given to gaming, dicing, carding, wenching: he is not given to building, or glorious apparel:
pns31 vbz xx vvn p-acp n-vvg, vvg, vvg, j-vvg: pns31 vbz xx vvn p-acp n1, cc j n1:
(56) sermon (DIV1)
1104
Page 395
6207
but what, are these sinnes dead in him? no, but the strength of them is carried up into a higher lust:
but what, Are these Sins dead in him? no, but the strength of them is carried up into a higher lust:
cc-acp q-crq, vbr d n2 j p-acp pno31? uh-dx, cc-acp dt n1 pp-f pno32 vbz vvn a-acp p-acp dt jc n1:
(56) sermon (DIV1)
1104
Page 395
6208
for if he should follow whoring or gaming &c. the lust of his covetousnesse would be curbed,
for if he should follow whoring or gaming etc. the lust of his covetousness would be curbed,
c-acp cs pns31 vmd vvi vvg cc n-vvg av dt n1 pp-f po31 n1 vmd vbi vvn,
(56) sermon (DIV1)
1104
Page 395
6209
and his gaine would not come in with such a full Carreere unto him. Now all these sinnes forenamed are but attendants and slaves unto this one lust:
and his gain would not come in with such a full Career unto him. Now all these Sins forenamed Are but attendants and slaves unto this one lust:
cc po31 n1 vmd xx vvi p-acp p-acp d dt j n1 p-acp pno31. av d d n2 j-vvn vbr cc-acp n2 cc n2 p-acp d crd n1:
(56) sermon (DIV1)
1104
Page 395
6210
so, many men it may be will give over a thousand sinnes, yea all except this one,
so, many men it may be will give over a thousand Sins, yea all except this one,
av, d n2 pn31 vmb vbi vmb vvi p-acp dt crd n2, uh d c-acp d pi,
(56) sermon (DIV1)
1104
Page 395
6211
yet all those thousand sinnes are not mortified, nay it may be hee scarcely thinkes upon any of them.
yet all those thousand Sins Are not mortified, nay it may be he scarcely thinks upon any of them.
av d d crd n2 vbr xx vvn, uh-x pn31 vmb vbi pns31 av-j vvz p-acp d pp-f pno32.
(56) sermon (DIV1)
1104
Page 395
6212
Why? because they are taken up with a higher lust. Even so it is with many civill formall professors:
Why? Because they Are taken up with a higher lust. Even so it is with many civil formal professors:
q-crq? c-acp pns32 vbr vvn a-acp p-acp dt jc n1. np1 av pn31 vbz p-acp d j j n2:
(56) sermon (DIV1)
1104
Page 395
6213
they will come to Church, misse never a Sermon that they can come unto;
they will come to Church, miss never a Sermon that they can come unto;
pns32 vmb vvi p-acp n1, vvb av-x dt n1 cst pns32 vmb vvi p-acp;
(56) sermon (DIV1)
1104
Page 395
6214
they will talke of heaven, they will not omit any holie communication, they will reade the Scriptures, pray in their families, neglect no holy duties.
they will talk of heaven, they will not omit any holy communication, they will read the Scriptures, pray in their families, neglect no holy duties.
pns32 vmb vvi pp-f n1, pns32 vmb xx vvi d j n1, pns32 vmb vvi dt n2, vvb p-acp po32 n2, vvb dx j n2.
(56) sermon (DIV1)
1104
Page 395
6215
Why then what is their sinne? It is not the omitting of these things, but the carelesse practise of them in their lives and conversation;
Why then what is their sin? It is not the omitting of these things, but the careless practice of them in their lives and Conversation;
uh-crq av q-crq vbz po32 n1? pn31 vbz xx dt vvg pp-f d n2, cc-acp dt j n1 pp-f pno32 p-acp po32 n2 cc n1;
(56) sermon (DIV1)
1104
Page 395
6216
for although these sinnes be in a swound, the strength of them is gone up to maintaine a higher lust;
for although these Sins be in a swoon, the strength of them is gone up to maintain a higher lust;
c-acp cs d n2 vbb p-acp dt n1, dt n1 pp-f pno32 vbz vvn a-acp pc-acp vvi dt jc n1;
(56) sermon (DIV1)
1104
Page 395
6217
for suppose he went not to Church, how should he maintaine his profession? and if he could not now and then speake of heaven, it were impossible he should have his depth of selfe-deceit;
for suppose he went not to Church, how should he maintain his profession? and if he could not now and then speak of heaven, it were impossible he should have his depth of self-deceit;
p-acp vvb pns31 vvd xx p-acp n1, q-crq vmd pns31 vvi po31 n1? cc cs pns31 vmd xx av cc av vvb pp-f n1, pn31 vbdr j pns31 vmd vhi po31 n1 pp-f n1;
(56) sermon (DIV1)
1104
Page 395
6218
therefore wee conclude these sinnes are not mortified, they onely are civilized.
Therefore we conclude these Sins Are not mortified, they only Are civilized.
av pns12 vvb d n2 vbr xx vvn, pns32 av-j vbr vvn.
(56) sermon (DIV1)
1104
Page 395
6219
Thirdly, Sinne may be said to be civilized when the sap of sinne is taken away, and no contrary Grace infused;
Thirdly, Sin may be said to be civilized when the sap of sin is taken away, and no contrary Grace infused;
ord, n1 vmb vbi vvn pc-acp vbi vvn c-crq dt n1 pp-f n1 vbz vvn av, cc dx j-jn n1 vvn;
(56) sermon (DIV1)
1105
Page 395
6220
as for example, Suppose a man give over drunkennesse, yet if this man be not filled with the Spirit, his drunkennesse is not mortified,
as for Exampl, Suppose a man give over Drunkenness, yet if this man be not filled with the Spirit, his Drunkenness is not mortified,
c-acp p-acp n1, vvb dt n1 vvb p-acp n1, av cs d n1 vbb xx vvn p-acp dt n1, po31 n1 vbz xx vvn,
(56) sermon (DIV1)
1105
Page 395
6221
though he live soberly afterwards all the dayes of his life. Again, suppose a man give over his intemperate anger, he is not touchy, nor cholericke,
though he live soberly afterwards all the days of his life. Again, suppose a man give over his intemperate anger, he is not touchy, nor choleric,
cs pns31 vvb av-j av d dt n2 pp-f po31 n1. av, vvb dt n1 vvb a-acp po31 j n1, pns31 vbz xx j, ccx j,
(56) sermon (DIV1)
1105
Page 395
6222
nor subject to passion, yet if he have not turned his anger against himselfe for every one of his corruptions which breake out against God, his anger is not mortified.
nor Subject to passion, yet if he have not turned his anger against himself for every one of his corruptions which break out against God, his anger is not mortified.
ccx n-jn p-acp n1, av cs pns31 vhb xx vvn po31 n1 p-acp px31 p-acp d crd pp-f po31 n2 r-crq vvb av p-acp np1, po31 n1 vbz xx vvn.
(56) sermon (DIV1)
1105
Page 395
6223
Suppose a man is not given over to worldly griefe, but hath given it over;
Suppose a man is not given over to worldly grief, but hath given it over;
vvb dt n1 vbz xx vvn a-acp p-acp j n1, cc-acp vhz vvn pn31 a-acp;
(56) sermon (DIV1)
1105
Page 395
6224
yet if his griefe be not turned another way, as to grieve for his sinnes, his griefe is not mortified.
yet if his grief be not turned Another Way, as to grieve for his Sins, his grief is not mortified.
av cs po31 n1 vbb xx vvn j-jn n1, c-acp pc-acp vvi p-acp po31 n2, po31 n1 vbz xx vvn.
(56) sermon (DIV1)
1105
Page 395
6225
Again, suppose a man be not set upon a merry pinne, ever jesting or telling forth merry tales,
Again, suppose a man be not Set upon a merry pin, ever jesting or telling forth merry tales,
av, vvb dt n1 vbb xx vvn p-acp dt j n1, av vvg cc vvg av j n2,
(56) sermon (DIV1)
1105
Page 395
6226
but now he hath given them over;
but now he hath given them over;
cc-acp av pns31 vhz vvn pno32 a-acp;
(56) sermon (DIV1)
1105
Page 395
6227
yet if he have not set his joyes on the wayes of God and learned truly to be merry in the Lord, it is impossible we can say his carnall mirth is mortified.
yet if he have not Set his Joys on the ways of God and learned truly to be merry in the Lord, it is impossible we can say his carnal mirth is mortified.
av cs pns31 vhb xx vvn po31 n2 p-acp dt n2 pp-f np1 cc j av-j pc-acp vbi j p-acp dt n1, pn31 vbz j pns12 vmb vvi po31 j n1 vbz vvn.
(56) sermon (DIV1)
1105
Page 396
6228
For as the schoole-men say, 〈 ◊ 〉 there is nothing corrupted till another thing be produced;
For as the Schoolmen say, 〈 ◊ 〉 there is nothing corrupted till Another thing be produced;
p-acp p-acp dt n2 vvb, 〈 sy 〉 a-acp vbz pix vvn p-acp j-jn n1 vbi vvn;
(56) sermon (DIV1)
1105
Page 396
6229
there is no dissolution of wood until it be turned into ashes:
there is no dissolution of wood until it be turned into Ashes:
pc-acp vbz dx n1 pp-f n1 c-acp pn31 vbb vvn p-acp n2:
(56) sermon (DIV1)
1105
Page 396
6230
so sinne is never taken away nor utterly dissolved, untill there be contrary grace brought into the heart in stead thereof;
so sin is never taken away nor utterly dissolved, until there be contrary grace brought into the heart in stead thereof;
av n1 vbz av-x vvn av cc av-j vvn, c-acp pc-acp vbi j-jn n1 vvn p-acp dt n1 p-acp n1 av;
(56) sermon (DIV1)
1105
Page 396
6231
so then unlesse there be contrary graces wrought in the heart, as the contraries of all those sins foregoing, they are but onely civilized, and not mortified.
so then unless there be contrary graces wrought in the heart, as the contraries of all those Sins foregoing, they Are but only civilized, and not mortified.
av av cs pc-acp vbi j-jn n2 vvn p-acp dt n1, c-acp dt n2-jn pp-f d d n2 vvg, pns32 vbr p-acp av-j vvn, cc xx vvn.
(56) sermon (DIV1)
1105
Page 396
6232
Fourthly, Sinne may be said to be civilized, when it is overwtharted by a higher principle:
Fourthly, Sin may be said to be civilized, when it is overwtharted by a higher principle:
ord, n1 vmb vbi vvn pc-acp vbi vvn, c-crq pn31 vbz j p-acp dt jc n1:
(56) sermon (DIV1)
1106
Page 396
6233
as when a man is sensible of the wrath of God, and hath the flashes of an accusing conscience flying daily into his face, lying under the guilt of many horrible sinnes, it is impossible for him to goe on with rest and quietnesse in those his unholy courses wherein he useth to walke;
as when a man is sensible of the wrath of God, and hath the flashes of an accusing conscience flying daily into his face, lying under the guilt of many horrible Sins, it is impossible for him to go on with rest and quietness in those his unholy courses wherein he uses to walk;
c-acp c-crq dt n1 vbz j pp-f dt n1 pp-f np1, cc vhz dt n2 pp-f dt j-vvg n1 vvg av-j p-acp po31 n1, vvg p-acp dt n1 pp-f d j n2, pn31 vbz j p-acp pno31 pc-acp vvi a-acp p-acp n1 cc n1 p-acp d po31 j n2 c-crq pns31 vvz pc-acp vvi;
(56) sermon (DIV1)
1106
Page 396
6234
he may forsake them for a while, but yet he cannot mortifie them:
he may forsake them for a while, but yet he cannot mortify them:
pns31 vmb vvi pno32 p-acp dt n1, cc-acp av pns31 vmbx vvi pno32:
(56) sermon (DIV1)
1106
Page 396
6235
but as a schoole-boy that playes the trewant, while he is under the rodde, he will confesse his fault,
but as a schoolboy that plays the trewant, while he is under the rod, he will confess his fault,
cc-acp c-acp dt n1 cst vvz dt n1, cs pns31 vbz p-acp dt n1, pns31 vmb vvi po31 n1,
(56) sermon (DIV1)
1106
Page 396
6236
and promise to doe so no more, and he verily thinketh so at that time, and desires heartily so to doe:
and promise to do so no more, and he verily Thinketh so At that time, and Desires heartily so to do:
cc vvb pc-acp vdi av av-dx av-dc, cc pns31 av-j vvz av p-acp d n1, cc vvz av-j av pc-acp vdi:
(56) sermon (DIV1)
1106
Page 396
6237
but it is a desire that he is provoked unto for fear of the rodde, and not for love of dutie:
but it is a desire that he is provoked unto for Fear of the rod, and not for love of duty:
cc-acp pn31 vbz dt n1 cst pns31 vbz vvn p-acp p-acp n1 pp-f dt n1, cc xx p-acp n1 pp-f n1:
(56) sermon (DIV1)
1106
Page 396
6238
for when once the rodde is gone, and the smart over, then he falls to his old trewanting courses againe.
for when once the rod is gone, and the smart over, then he falls to his old trewanting courses again.
c-acp c-crq c-acp dt n1 vbz vvn, cc dt n1 a-acp, cs pns31 vvz p-acp po31 j vvg n2 av.
(56) sermon (DIV1)
1106
Page 396
6239
So we reade in the first of Jonah, that when the Marriners were in perill of their lives,
So we read in the First of Jonah, that when the Mariners were in peril of their lives,
av pns12 vvb p-acp dt ord pp-f np1, cst c-crq dt n2 vbdr p-acp n1 pp-f po32 n2,
(56) sermon (DIV1)
1106
Page 396
6240
then every one of them could call upon his God:
then every one of them could call upon his God:
cs d crd pp-f pno32 vmd vvi p-acp po31 n1:
(56) sermon (DIV1)
1106
Page 396
6241
but when the storme and danger was over, they quickly left off, and cared not for calling on God any longer.
but when the storm and danger was over, they quickly left off, and cared not for calling on God any longer.
cc-acp c-crq dt n1 cc n1 vbds a-acp, pns32 av-j vvd a-acp, cc vvd xx p-acp vvg p-acp np1 d av-jc.
(56) sermon (DIV1)
1106
Page 396
6242
Fifthly and lastly, Sinne may be said to be civilized by Gods giving of positive common grace;
Fifthly and lastly, Sin may be said to be civilized by God's giving of positive Common grace;
ord cc ord, n1 vmb vbi vvn pc-acp vbi vvn p-acp n2 vvg pp-f j j n1;
(56) sermon (DIV1)
1107
Page 396
6243
which he gives unto wicked men, as in Mat. 25. God gave unto the unprofitable servant a whole talent, which is supposed to be an hundred and sixty and odde pounds:
which he gives unto wicked men, as in Mathew 25. God gave unto the unprofitable servant a Whole talon, which is supposed to be an hundred and sixty and odd pounds:
r-crq pns31 vvz p-acp j n2, c-acp p-acp np1 crd np1 vvd p-acp dt j n1 dt j-jn n1, r-crq vbz vvn pc-acp vbi dt crd cc crd cc j n2:
(56) sermon (DIV1)
1107
Page 396
6244
so the Lord gives unto wicked men many good graces, as softnesse of disposition, lovingnesse or easie to be intreated;
so the Lord gives unto wicked men many good graces, as softness of disposition, lovingness or easy to be entreated;
av dt n1 vvz p-acp j n2 d j n2, c-acp n1 pp-f n1, n1 cc j pc-acp vbi vvn;
(56) sermon (DIV1)
1107
Page 396
6245
and hereupon they come to Church, heare the word, and performe many other Christian duties:
and hereupon they come to Church, hear the word, and perform many other Christian duties:
cc av pns32 vvb p-acp n1, vvb dt n1, cc vvi d n-jn njp n2:
(56) sermon (DIV1)
1107
Page 396
6246
yet all these be but common graces, which a man may have, and yet his sinnes not mortified,
yet all these be but Common graces, which a man may have, and yet his Sins not mortified,
av d d vbb p-acp j n2, r-crq dt n1 vmb vhi, cc av po31 n2 xx vvn,
(56) sermon (DIV1)
1107
Page 396
6247
and therefore the Apostle saith, Mortify your members &c. Whence observe,
and Therefore the Apostle Says, Mortify your members etc. Whence observe,
cc av dt n1 vvz, vvi po22 n2 av q-crq vvb,
(56) sermon (DIV1)
1107
Page 396
6248
That if wee looke to have any benefit by, or interest in Christ, wee must mortifie all our sinnes, and all our corruptions;
That if we look to have any benefit by, or Interest in christ, we must mortify all our Sins, and all our corruptions;
cst cs pns12 vvb pc-acp vhi d n1 p-acp, cc n1 p-acp np1, pns12 vmb vvi d po12 n2, cc d po12 n2;
(56) sermon (DIV1)
1108
Page 396
6249
As if the Apostle had said, make all your earthly members to be as a dead corpse:
As if the Apostle had said, make all your earthly members to be as a dead corpse:
c-acp cs dt n1 vhd vvn, vvb d po22 j n2 pc-acp vbi p-acp dt j n1:
(56) sermon (DIV1)
1108
Page 396
6250
now we, knowin a dead corpse, the eyes are there but they cannot see: the feete are there also, but they want strength for to goe:
now we, knowing a dead corpse, the eyes Are there but they cannot see: the feet Are there also, but they want strength for to go:
av pns12, vvg dt j n1, dt n2 vbr a-acp p-acp pns32 vmbx vvi: dt n2 vbr a-acp av, cc-acp pns32 vvb n1 c-acp pc-acp vvi:
(56) sermon (DIV1)
1108
Page 396
6251
it hath all the members, but it hath not life and power to fet them on worke:
it hath all the members, but it hath not life and power to fetched them on work:
pn31 vhz d dt n2, cc-acp pn31 vhz xx n1 cc n1 pc-acp vvi pno32 p-acp n1:
(56) sermon (DIV1)
1108
Page 396
6252
so though sinne be in you still, yet let it be like a dead corpse wanting life,
so though sin be in you still, yet let it be like a dead corpse wanting life,
av cs n1 vbb p-acp pn22 av, av vvb pn31 vbi av-j dt j n1 vvg n1,
(56) sermon (DIV1)
1108
Page 396
6253
like a dead Tyrant that can no longer rage:
like a dead Tyrant that can no longer rage:
av-j dt j n1 cst vmb av-dx av-jc n1:
(56) sermon (DIV1)
1108
Page 396
6254
and hence it is that the Apostle saith, Let not sinne reigne in your mortall bodies:
and hence it is that the Apostle Says, Let not sin Reign in your Mortal bodies:
cc av pn31 vbz d dt n1 vvz, vvb xx n1 vvi p-acp po22 j-jn n2:
(56) sermon (DIV1)
1108
Page 396
6255
he doth not say, let it not be, but, let it not reigne.
he does not say, let it not be, but, let it not Reign.
pns31 vdz xx vvi, vvb pn31 xx vbi, cc-acp, vvb pn31 xx vvi.
(56) sermon (DIV1)
1108
Page 396
6256
Sinne when it is mortified, is like a dead King that can call no more Parliaments:
Sin when it is mortified, is like a dead King that can call no more Parliaments:
n1 c-crq pn31 vbz vvn, vbz av-j dt j n1 cst vmb vvi av-dx dc n2:
(56) sermon (DIV1)
1108
Page 396
6257
but a man may doe for him what hee listeth, because his strength lieth in the dust.
but a man may do for him what he lists, Because his strength lies in the dust.
cc-acp dt n1 vmb vdi p-acp pno31 r-crq pns31 vvz, c-acp po31 n1 vvz p-acp dt n1.
(56) sermon (DIV1)
1108
Page 396
6258
If Christ be in you saith the Apostle, the body is dead because of sinne, but the spirit is life for righteousnesse sake.
If christ be in you Says the Apostle, the body is dead Because of sin, but the Spirit is life for righteousness sake.
cs np1 vbb p-acp pn22 vvz dt n1, dt n1 vbz j c-acp pp-f n1, cc-acp dt n1 vbz n1 p-acp n1 n1.
(56) sermon (DIV1)
1108
Page 396
6259
Rom. 8. 9, 10. Againe if a man have not the Spirit of Christ, he is none of Christs;
Rom. 8. 9, 10. Again if a man have not the Spirit of christ, he is none of Christ;
np1 crd crd, crd av cs dt n1 vhb xx dt n1 pp-f np1, pns31 vbz pi pp-f npg1;
(56) sermon (DIV1)
1108
Page 396
6260
now if Christ be in you, the body is dead, if you consider the body as it hath relation unto sinne.
now if christ be in you, the body is dead, if you Consider the body as it hath Relation unto sin.
av cs np1 vbb p-acp pn22, dt n1 vbz j, cs pn22 vvb dt n1 c-acp pn31 vhz n1 p-acp n1.
(56) sermon (DIV1)
1108
Page 397
6261
Again, if you live after the flesh, you shall dye, verse 13. as if he should have said,
Again, if you live After the Flesh, you shall die, verse 13. as if he should have said,
av, cs pn22 vvb p-acp dt n1, pn22 vmb vvi, n1 crd c-acp cs pns31 vmd vhi vvn,
(56) sermon (DIV1)
1108
Page 397
6262
if your flesh be alive in you, if your pride live in you, and if your infidelity live in you,
if your Flesh be alive in you, if your pride live in you, and if your infidelity live in you,
cs po22 n1 vbb j p-acp pn22, cs po22 n1 vvi p-acp pn22, cc cs po22 n1 vvi p-acp pn22,
(56) sermon (DIV1)
1108
Page 397
6263
if your hardnesse of heart live in you, if your wrath &c, live in you, and if you walke after these, you shall surely die:
if your hardness of heart live in you, if your wrath etc., live in you, and if you walk After these, you shall surely die:
cs po22 n1 pp-f n1 vvb p-acp pn22, cs po22 n1 av, vvb p-acp pn22, cc cs pn22 vvb p-acp d, pn22 vmb av-j vvi:
(56) sermon (DIV1)
1108
Page 397
6264
he meaneth not a temporall death ▪ for so they must doe howsoever they live; but his meaning is they shall die eternally;
he means not a temporal death ▪ for so they must do howsoever they live; but his meaning is they shall die eternally;
pns31 vvz xx dt j n1 ▪ c-acp av pns32 vmb vdi c-acp pns32 vvb; cc-acp po31 n1 vbz pns32 vmb vvi av-j;
(56) sermon (DIV1)
1108
Page 397
6265
but if you mortify the deedes of the body by the spirit, you shall live;
but if you mortify the Deeds of the body by the Spirit, you shall live;
cc-acp cs pn22 vvi dt n2 pp-f dt n1 p-acp dt n1, pn22 vmb vvi;
(56) sermon (DIV1)
1108
Page 397
6266
so then it is plaine, there is no life of Christ to bee had so long as you retain your sinnes,
so then it is plain, there is no life of christ to be had so long as you retain your Sins,
av cs pn31 vbz j, pc-acp vbz dx n1 pp-f np1 pc-acp vbi vhd av av-j c-acp pn22 vvb po22 n2,
(56) sermon (DIV1)
1108
Page 397
6267
and therefore sinne must bee mortified,
and Therefore sin must be mortified,
cc av n1 vmb vbi vvn,
(56) sermon (DIV1)
1108
Page 397
6268
First, because Christ is a Saviour, and hence he is called Jesus, Matth. 1. 21. for he shall save his people from their sinnes;
First, Because christ is a Saviour, and hence he is called jesus, Matthew 1. 21. for he shall save his people from their Sins;
ord, c-acp np1 vbz dt n1, cc av pns31 vbz vvn np1, np1 crd crd c-acp pns31 vmb vvi po31 n1 p-acp po32 n2;
(56) sermon (DIV1)
1109
Page 397
6269
if therefore Christ doe not save thee from thy sins, and if by the power of Christ thou mortifie not thy sinnes,
if Therefore christ do not save thee from thy Sins, and if by the power of christ thou mortify not thy Sins,
cs av np1 vdb xx vvi pno21 p-acp po21 n2, cc cs p-acp dt n1 pp-f np1 pns21 vvi xx po21 n2,
(56) sermon (DIV1)
1109
Page 397
6270
and give them a deadly blow, assure thy selfe he will never be a Jesus unto thee.
and give them a deadly blow, assure thy self he will never be a jesus unto thee.
cc vvi pno32 dt j n1, vvb po21 n1 pns31 vmb av-x vbi dt np1 p-acp pno21.
(56) sermon (DIV1)
1109
Page 397
6271
It is true indeed Christ dyed for sinners, but it was not to let them goe on in sinne;
It is true indeed christ died for Sinners, but it was not to let them go on in sin;
pn31 vbz j av np1 vvd p-acp n2, cc-acp pn31 vbds xx pc-acp vvi pno32 vvi a-acp p-acp n1;
(56) sermon (DIV1)
1109
Page 397
6272
and therefore if thou goe on in sinne, it is for thy damnation, and not for thy salvation;
and Therefore if thou go on in sin, it is for thy damnation, and not for thy salvation;
cc av cs pns21 vvb a-acp p-acp n1, pn31 vbz p-acp po21 n1, cc xx p-acp po21 n1;
(56) sermon (DIV1)
1109
Page 397
6273
for he will first save thee from thy sinnes, or else he will never save thee from hell:
for he will First save thee from thy Sins, or Else he will never save thee from hell:
c-acp pns31 vmb ord vvi pno21 p-acp po21 n2, cc av pns31 vmb av-x vvi pno21 p-acp n1:
(56) sermon (DIV1)
1109
Page 397
6274
so then consider if thy sinnes bear sway in thee; if they doe, then know thou art delivered up unto the power of thy sinnes, and to everlasting darknesse.
so then Consider if thy Sins bear sway in thee; if they do, then know thou art Delivered up unto the power of thy Sins, and to everlasting darkness.
av av vvi cs po21 n2 vvb n1 p-acp pno21; cs pns32 vdb, av vvb pns21 vb2r vvn a-acp p-acp dt n1 pp-f po21 n2, cc p-acp j n1.
(56) sermon (DIV1)
1109
Page 397
6275
For Christ is the true Physitian of the soule:
For christ is the true physician of the soul:
p-acp np1 vbz dt j n1 pp-f dt n1:
(56) sermon (DIV1)
1109
Page 397
6276
and you know that the Physitian doth not bring a potion to put it unto deaths mouth to kill death,
and you know that the physician does not bring a potion to put it unto death's Mouth to kill death,
cc pn22 vvb cst dt n1 vdz xx vvi dt n1 pc-acp vvi pn31 p-acp ng1 n1 pc-acp vvi n1,
(56) sermon (DIV1)
1109
Page 397
6277
and so to save the sicke person alive:
and so to save the sick person alive:
cc av pc-acp vvi dt j n1 j:
(56) sermon (DIV1)
1109
Page 397
6278
no, but hee putteth it into the sicke mans mouth to kill the ill humours that are in his body, that so hee might not fall into the hands of death:
no, but he putteth it into the sick men Mouth to kill the ill humours that Are in his body, that so he might not fallen into the hands of death:
uh-dx, cc-acp pns31 vvz pn31 p-acp dt j ng1 n1 pc-acp vvi dt j-jn n2 cst vbr p-acp po31 n1, cst av pns31 vmd xx vvi p-acp dt n2 pp-f n1:
(56) sermon (DIV1)
1109
Page 397
6279
so Christ came not to quench the flames of hell by his spirituall Physicke, but to let his Physicke fall upon the heart and soule of man to save him from hell.
so christ Come not to quench the flames of hell by his spiritual Physic, but to let his Physic fallen upon the heart and soul of man to save him from hell.
av np1 vvd xx pc-acp vvi dt n2 pp-f n1 p-acp po31 j n1, cc-acp pc-acp vvi po31 n1 vvi p-acp dt n1 cc n1 pp-f n1 pc-acp vvi pno31 p-acp n1.
(56) sermon (DIV1)
1109
Page 397
6280
Therefore unlesse the bloud of Christ doe mortifie thy sinnes, and crucifie thy lusts, there is no hope ever to get Christ to save thee from hell and everlasting damnation.
Therefore unless the blood of christ do mortify thy Sins, and crucify thy Lustiest, there is no hope ever to get christ to save thee from hell and everlasting damnation.
av cs dt n1 pp-f np1 vdb vvi po21 n2, cc vvi po21 n2, pc-acp vbz dx n1 av pc-acp vvi np1 pc-acp vvi pno21 p-acp n1 cc j n1.
(56) sermon (DIV1)
1109
Page 397
6281
This is a true saying saith the Apostle and worthy to be received, that Jesus Christ came into the world to save sinners. 1 Tim. 1. 15. This is a faithfull saying,
This is a true saying Says the Apostle and worthy to be received, that jesus christ Come into the world to save Sinners. 1 Tim. 1. 15. This is a faithful saying,
d vbz dt j n-vvg vvz dt n1 cc j pc-acp vbi vvn, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2. crd np1 crd crd d vbz dt j n-vvg,
(56) sermon (DIV1)
1109
Page 397
6282
and wicked men like it well indeede: For saith the drunkard, I am a wicked man, yet Christ came to save me.
and wicked men like it well indeed: For Says the drunkard, I am a wicked man, yet christ Come to save me.
cc j n2 vvb pn31 av av: c-acp vvz dt n1, pns11 vbm dt j n1, av np1 vvd pc-acp vvi pno11.
(56) sermon (DIV1)
1109
Page 397
6283
The whoremonger saith, I am an uncleane person: yet Christ came to save me.
The whoremonger Says, I am an unclean person: yet christ Come to save me.
dt n1 vvz, pns11 vbm dt j n1: av np1 vvd pc-acp vvi pno11.
(56) sermon (DIV1)
1109
Page 397
6284
The swearer will say, Christ came to save sinners, and therefore I hope he will save me too. No, no:
The swearer will say, christ Come to save Sinners, and Therefore I hope he will save me too. No, no:
dt n1 vmb vvi, np1 vvd pc-acp vvi n2, cc av pns11 vvb pns31 vmb vvi pno11 av. uh-dx, uh-dx:
(56) sermon (DIV1)
1109
Page 397
6285
Christ came to save sinners, that is such as were sinners, but now are none: they have and doe repent.
christ Come to save Sinners, that is such as were Sinners, but now Are none: they have and do Repent.
np1 vvd pc-acp vvi n2, cst vbz d c-acp vbdr n2, cc-acp av vbr pix: pns32 vhb cc vdb vvi.
(56) sermon (DIV1)
1109
Page 397
6286
Jesus Christ came to save sinners (saith the Apostle) whereof I am chiefe. I was a blasphemer, and a persecuter, but now I am not.
jesus christ Come to save Sinners (Says the Apostle) whereof I am chief. I was a blasphemer, and a Persecutor, but now I am not.
np1 np1 vvd pc-acp vvi n2 (vvz dt n1) c-crq pns11 vbm j-jn. pns11 vbds dt n1, cc dt n1, cc-acp av pns11 vbm xx.
(56) sermon (DIV1)
1109
Page 397
6287
Hence then is the faithfull saying, Christ came to save sinners, not still sinning. No, before, Paul was injurious, a persecuter, and lived in ignorance, and unbeleefe:
Hence then is the faithful saying, christ Come to save Sinners, not still sinning. No, before, Paul was injurious, a Persecutor, and lived in ignorance, and unbelief:
av av vbz dt j n-vvg, np1 vvd pc-acp vvi n2, xx av vvg. uh-dx, a-acp, np1 vbds j, dt n1, cc vvd p-acp n1, cc n1:
(56) sermon (DIV1)
1109
Page 397
6288
but now the grace of our Lord Jesus Christ was wonderfully abundant through Faith and love towards him:
but now the grace of our Lord jesus christ was wonderfully abundant through Faith and love towards him:
cc-acp av dt n1 pp-f po12 n1 np1 np1 vbds av-j j p-acp n1 cc n1 p-acp pno31:
(56) sermon (DIV1)
1109
Page 397
6289
so that the grace of God hath appeared to draw men out of blindnesse and ignorance therefore to say that Christ came to save such as live in their sins,
so that the grace of God hath appeared to draw men out of blindness and ignorance Therefore to say that christ Come to save such as live in their Sins,
av cst dt n1 pp-f np1 vhz vvn pc-acp vvi n2 av pp-f n1 cc n1 av pc-acp vvi cst np1 vvd pc-acp vvi d c-acp vvi p-acp po32 n2,
(56) sermon (DIV1)
1109
Page 397
6290
and will live in them, as in sins of drunkeness, prophaness, or uncleaness, is a rotten saying:
and will live in them, as in Sins of Drunkenness, profaneness, or uncleanness, is a rotten saying:
cc vmb vvi p-acp pno32, c-acp p-acp n2 pp-f n1, n1, cc n1, vbz dt j-vvn n1:
(56) sermon (DIV1)
1109
Page 398
6291
and this onely is the faithfull saying, that Christ came into the world to save sinners in whom the power of sinne is broken:
and this only is the faithful saying, that christ Come into the world to save Sinners in whom the power of sin is broken:
cc d av-j vbz dt j n-vvg, cst np1 vvd p-acp dt n1 pc-acp vvi n2 p-acp ro-crq dt n1 pp-f n1 vbz vvn:
(56) sermon (DIV1)
1109
Page 398
6292
therefore if ever we looke to have benefit or interest by Christ, we must mortify our earthly members.
Therefore if ever we look to have benefit or Interest by christ, we must mortify our earthly members.
av cs av pns12 vvb pc-acp vhi n1 cc n1 p-acp np1, pns12 vmb vvi po12 j n2.
(56) sermon (DIV1)
1109
Page 398
6293
Secondly, because it is impossible for sinne and grace to live and subsist in one subject:
Secondly, Because it is impossible for sin and grace to live and subsist in one Subject:
ord, c-acp pn31 vbz j p-acp n1 cc n1 pc-acp vvi cc vvi p-acp pi j-jn:
(56) sermon (DIV1)
1110
Page 398
6294
it is impossible that they should ever stand together, and be in a man at one and the same time:
it is impossible that they should ever stand together, and be in a man At one and the same time:
pn31 vbz j cst pns32 vmd av vvi av, cc vbb p-acp dt n1 p-acp crd cc dt d n1:
(56) sermon (DIV1)
1110
Page 398
6295
it cannot be that one and the same creature can have the life of a swine and the life of a man:
it cannot be that one and the same creature can have the life of a Swine and the life of a man:
pn31 vmbx vbi d crd cc dt d n1 vmb vhi dt n1 pp-f dt n1 cc dt n1 pp-f dt n1:
(56) sermon (DIV1)
1110
Page 398
6296
for if he have the soule of a swine, he cannot have the soul of a man:
for if he have the soul of a Swine, he cannot have the soul of a man:
c-acp cs pns31 vhb dt n1 pp-f dt n1, pns31 vmbx vhi dt n1 pp-f dt n1:
(56) sermon (DIV1)
1110
Page 398
6297
for they are two contrary distinct lives: and where the one is, the other cannot be.
for they Are two contrary distinct lives: and where the one is, the other cannot be.
c-acp pns32 vbr crd j-jn j n2: cc c-crq dt pi vbz, dt n-jn vmbx vbi.
(56) sermon (DIV1)
1110
Page 398
6298
It is like hot water and cold: if it be cold, it cannot be hot; if it be hot, it cannot be cold.
It is like hight water and cold: if it be cold, it cannot be hight; if it be hight, it cannot be cold.
pn31 vbz av-j j n1 cc j-jn: cs pn31 vbb j-jn, pn31 vmbx vbi j; cs pn31 vbb j, pn31 vmbx vbi j-jn.
(56) sermon (DIV1)
1110
Page 398
6299
Even so, the life of sinne, and the life of grace are two contraries: and therefore they that walke in their sinnes, walke contrary to God.
Even so, the life of sin, and the life of grace Are two contraries: and Therefore they that walk in their Sins, walk contrary to God.
np1 av, dt n1 pp-f n1, cc dt n1 pp-f n1 vbr crd n-jn: cc av pns32 cst vvb p-acp po32 n2, vvb j-jn p-acp np1.
(56) sermon (DIV1)
1110
Page 398
6300
Now the Lord saith, if you walke contrary to me, I will walke contrary unto you.
Now the Lord Says, if you walk contrary to me, I will walk contrary unto you.
av dt n1 vvz, cs pn22 vvb j-jn p-acp pno11, pns11 vmb vvi j-jn p-acp pn22.
(56) sermon (DIV1)
1110
Page 398
6301
Levit. 26. and two contraries we know cannot goe together. He that walks in sinne, walkes contrary unto God:
Levit. 26. and two contraries we know cannot go together. He that walks in sin, walks contrary unto God:
np1 crd cc crd n2-jn zz vvi vmbx vvi av. pns31 cst vvz p-acp n1, vvz j-jn p-acp np1:
(56) sermon (DIV1)
1110
Page 398
6302
but he that goes on in the waies of grace, he walks towards God.
but he that Goes on in the ways of grace, he walks towards God.
cc-acp pns31 cst vvz a-acp p-acp dt n2 pp-f n1, pns31 vvz p-acp np1.
(56) sermon (DIV1)
1110
Page 398
6303
Now, it is impossible to walk towards Dover and towards London at one and the same time:
Now, it is impossible to walk towards Dover and towards London At one and the same time:
av, pn31 vbz j pc-acp vvi p-acp np1 cc p-acp np1 p-acp crd cc dt d n1:
(56) sermon (DIV1)
1110
Page 398
6304
for every steppe he goeth forward to the one, it carries him backward from the other:
for every step he Goes forward to the one, it carries him backward from the other:
c-acp d n1 pns31 vvz av-j p-acp dt pi, pn31 vvz pno31 av-j p-acp dt n-jn:
(56) sermon (DIV1)
1110
Page 398
6305
so then if ever we will have the life of grace, we must forsake our sinnes;
so then if ever we will have the life of grace, we must forsake our Sins;
av av cs av pns12 vmb vhi dt n1 pp-f n1, pns12 vmb vvi po12 n2;
(56) sermon (DIV1)
1110
Page 398
6306
as it was with the house of Saul and David, Sauls house grew weaker, and Davids stronger;
as it was with the house of Saul and David, Saul's house grew Weaker, and Davids Stronger;
c-acp pn31 vbds p-acp dt n1 pp-f np1 cc np1, np1 n1 vvd jc, cc npg1 jc;
(56) sermon (DIV1)
1110
Page 398
6307
so must it be with sin and grace, as grace growes stronger, so sinne must grow weaker:
so must it be with since and grace, as grace grows Stronger, so sin must grow Weaker:
av vmb pn31 vbi p-acp n1 cc n1, c-acp n1 vvz jc, av n1 vmb vvi jc:
(56) sermon (DIV1)
1110
Page 398
6308
as grace goes up, so sinne must go down: And as Saul told David he would not give him Michal his daughter to wife,
as grace Goes up, so sin must go down: And as Saul told David he would not give him Michal his daughter to wife,
c-acp n1 vvz a-acp, av n1 vmb vvi a-acp: cc p-acp np1 vvd np1 pns31 vmd xx vvi pno31 np1 po31 n1 p-acp n1,
(56) sermon (DIV1)
1110
Page 398
6309
unlesse he brought unto him an hundred fore-skinnes of the Philistines;
unless he brought unto him an hundred foreskins of the philistines;
cs pns31 vvd p-acp pno31 dt crd n2 pp-f dt njp2;
(56) sermon (DIV1)
1110
Page 398
6310
Even so the Lord saith that he will not marry the Lord Jesus Christ unto any soule,
Even so the Lord Says that he will not marry the Lord jesus christ unto any soul,
av av dt n1 vvz cst pns31 vmb xx vvi dt n1 np1 np1 p-acp d n1,
(56) sermon (DIV1)
1110
Page 398
6311
unlesse he bring the fore-skinne of every lust: hee must circumcise the foreskinne of his pride, of his covetousnesse, of his prophanenesse:
unless he bring the foreskin of every lust: he must circumcise the foreskin of his pride, of his covetousness, of his profaneness:
cs pns31 vvb dt n1 pp-f d n1: pns31 vmb vvi dt n1 pp-f po31 n1, pp-f po31 n1, pp-f po31 n1:
(56) sermon (DIV1)
1110
Page 398
6312
this must bee the offering and condition of marriage unto Christ; even the circumcision of the heart, and the mortification of all the corruptions.
this must be the offering and condition of marriage unto christ; even the circumcision of the heart, and the mortification of all the corruptions.
d vmb vbi dt n1 cc n1 pp-f n1 p-acp np1; av dt n1 pp-f dt n1, cc dt n1 pp-f d dt n2.
(56) sermon (DIV1)
1110
Page 398
6313
Thirdly, because else it is impossible to enter into heaven, if we mortify not our sinnes:
Thirdly, Because Else it is impossible to enter into heaven, if we mortify not our Sins:
ord, c-acp av pn31 vbz j pc-acp vvi p-acp n1, cs pns12 vvi xx po12 n2:
(56) sermon (DIV1)
1111
Page 398
6314
a man can never be capable of glory hereafter, that doth not mortifie his sinnes here in this life.
a man can never be capable of glory hereafter, that does not mortify his Sins Here in this life.
dt n1 vmb av-x vbi j pp-f n1 av, cst vdz xx vvi po31 n2 av p-acp d n1.
(56) sermon (DIV1)
1111
Page 398
6315
Suppose a wicked man should enter into heaven, it is impossible that he should delight in heaven, if he were there.
Suppose a wicked man should enter into heaven, it is impossible that he should delight in heaven, if he were there.
vvb dt j n1 vmd vvi p-acp n1, pn31 vbz j cst pns31 vmd vvi p-acp n1, cs pns31 vbdr a-acp.
(56) sermon (DIV1)
1111
Page 398
6316
You will thinke this a strange point: but give me leave to explain it a little;
You will think this a strange point: but give me leave to explain it a little;
pn22 vmb vvi d dt j n1: cc-acp vvb pno11 n1 pc-acp vvi pn31 dt j;
(56) sermon (DIV1)
1111
Page 398
6317
I say that a wicked man if he were in heaven, he could finde no delight there.
I say that a wicked man if he were in heaven, he could find no delight there.
pns11 vvb cst dt j n1 cs pns31 vbdr p-acp n1, pns31 vmd vvi dx n1 a-acp.
(56) sermon (DIV1)
1111
Page 398
6318
As for example, take a beast, for so is every man by his own knowledge, in regard of the life of grace,
As for Exampl, take a beast, for so is every man by his own knowledge, in regard of the life of grace,
p-acp p-acp n1, vvb dt n1, c-acp av vbz d n1 p-acp po31 d n1, p-acp n1 pp-f dt n1 pp-f n1,
(56) sermon (DIV1)
1111
Page 398
6319
as saith the Prophet Jeremy, though a man take an Oxe or an Asse, and bring him unto the Kings table,
as Says the Prophet Jeremiah, though a man take an Ox or an Ass, and bring him unto the Kings table,
c-acp vvz dt n1 np1, cs dt n1 vvb dt n1 cc dt n1, cc vvi pno31 p-acp dt ng1 n1,
(56) sermon (DIV1)
1111
Page 398
6320
and set before him all the delicates which appertain unto Kings:
and Set before him all the delicates which appertain unto Kings:
cc vvn p-acp pno31 d dt n2-j r-crq vvb p-acp n2:
(56) sermon (DIV1)
1111
Page 398
6321
let him have a dinner before him that cost an hundred pounds, yet he had rather be in the fields among his fellowes eating grasse:
let him have a dinner before him that cost an hundred pounds, yet he had rather be in the fields among his Fellows eating grass:
vvb pno31 vhi dt n1 p-acp pno31 cst vvd dt crd n2, av pns31 vhd av-c vbi p-acp dt n2 p-acp po31 n2 vvg n1:
(56) sermon (DIV1)
1111
Page 398
6322
or set a Crowne of gold upon a beasts head, he will not regard it, but cast it off into the mire:
or Set a Crown of gold upon a beasts head, he will not regard it, but cast it off into the mire:
cc vvd dt n1 pp-f n1 p-acp dt ng1 n1, pns31 vmb xx vvi pn31, cc-acp vvd pn31 a-acp p-acp dt n1:
(56) sermon (DIV1)
1111
Page 398
6323
for so long as the beast is not transformed and made capable of the honour that is in a man;
for so long as the beast is not transformed and made capable of the honour that is in a man;
c-acp av av-j c-acp dt n1 vbz xx vvn cc vvd j pp-f dt n1 cst vbz p-acp dt n1;
(56) sermon (DIV1)
1111
Page 398
6324
he cannot conceive of the pleasures and delights that doe belong unto man:
he cannot conceive of the pleasures and delights that do belong unto man:
pns31 vmbx vvi pp-f dt n2 cc n2 cst vdb vvi p-acp n1:
(56) sermon (DIV1)
1111
Page 399
6325
Even so let a wicked man enjoy all the glory of heaven, and what will he say? We may perceive a little by bringing him to the Word and Ordinances of God:
Even so let a wicked man enjoy all the glory of heaven, and what will he say? We may perceive a little by bringing him to the Word and Ordinances of God:
av-j av vvb dt j n1 vvi d dt n1 pp-f n1, cc q-crq vmb pns31 vvi? pns12 vmb vvi dt j p-acp vvg pno31 p-acp dt n1 cc n2 pp-f np1:
(56) sermon (DIV1)
1111
Page 399
6326
tie him to the constant use of them, to meditate on heaven, and to walk circumspectly and precisely in his whole course of life,
tie him to the constant use of them, to meditate on heaven, and to walk circumspectly and precisely in his Whole course of life,
vvb pno31 p-acp dt j n1 pp-f pno32, pc-acp vvi p-acp n1, cc pc-acp vvi av-j cc av-j p-acp po31 j-jn n1 pp-f n1,
(56) sermon (DIV1)
1111
Page 399
6327
and he will say, this is more then needs:
and he will say, this is more then needs:
cc pns31 vmb vvi, d vbz av-dc cs av:
(56) sermon (DIV1)
1111
Page 399
6328
this he thinks is too precise, too austere a life for him, he cannot away with such purity and strictnesse;
this he thinks is too precise, too austere a life for him, he cannot away with such purity and strictness;
d pns31 vvz vbz av j, av j dt n1 p-acp pno31, pns31 vmbx av p-acp d n1 cc n1;
(56) sermon (DIV1)
1111
Page 399
6329
but if he thinke this so strange which is nothing in comparison, and is but a shadow or poore resemblance of the holinesse and purity that shall be;
but if he think this so strange which is nothing in comparison, and is but a shadow or poor resemblance of the holiness and purity that shall be;
cc-acp cs pns31 vvb d av j r-crq vbz pix p-acp n1, cc vbz p-acp dt n1 cc j n1 pp-f dt n1 cc n1 cst vmb vbi;
(56) sermon (DIV1)
1111
Page 399
6330
what thinke you would he doe if he were in heaven, where there is nothing but continuall praysing and glorifying of God for evermore, where there shall not be so much as one earthly thought or word pertaining to the world or the affaires of this life,
what think you would he do if he were in heaven, where there is nothing but continual praising and glorifying of God for evermore, where there shall not be so much as one earthly Thought or word pertaining to the world or the affairs of this life,
r-crq vvb pn22 vmd pns31 vdi cs pns31 vbdr p-acp n1, c-crq pc-acp vbz pix cc-acp j vvg cc vvg pp-f np1 p-acp av, c-crq a-acp vmb xx vbi av av-d c-acp crd j n1 cc n1 vvg p-acp dt n1 cc dt n2 pp-f d n1,
(56) sermon (DIV1)
1111
Page 399
6331
but a continuall sounding forth of the praises of God? there is nothing but grace and speaking of heaven, all their words are heavenly, their joies are heavenly and their whole delight is nothing but sounding forth uncessant Hallelujahs unto God for evermore.
but a continual sounding forth of the praises of God? there is nothing but grace and speaking of heaven, all their words Are heavenly, their Joys Are heavenly and their Whole delight is nothing but sounding forth uncessant Hallelujahs unto God for evermore.
cc-acp dt j n-vvg av pp-f dt n2 pp-f np1? pc-acp vbz pix p-acp n1 cc vvg pp-f n1, d po32 n2 vbr j, po32 n2 vbr j cc po32 j-jn n1 vbz pix cc-acp vvg av j-u n2 p-acp np1 c-acp av.
(56) sermon (DIV1)
1111
Page 399
6332
Now if a wicked man were there, what would he say? surely he would say, they are all Puritans, and would never endure it.
Now if a wicked man were there, what would he say? surely he would say, they Are all Puritans, and would never endure it.
av cs dt j n1 vbdr a-acp, r-crq vmd pns31 vvi? av-j pns31 vmd vvi, pns32 vbr d np2, cc vmd av-x vvi pn31.
(56) sermon (DIV1)
1111
Page 399
6333
Alas, in this life there is but a little praying, a little grace, a little holinesse, in comparison of that which shall be.
Alas, in this life there is but a little praying, a little grace, a little holiness, in comparison of that which shall be.
np1, p-acp d n1 a-acp vbz p-acp dt j n-vvg, dt j n1, dt j n1, p-acp n1 pp-f d r-crq vmb vbi.
(56) sermon (DIV1)
1111
Page 399
6334
Here we do but as it were peepe into heaven:
Here we do but as it were peep into heaven:
av pns12 vdi cc-acp c-acp pn31 vbdr n1 p-acp n1:
(56) sermon (DIV1)
1111
Page 399
6335
now then, if this be so tedious that wicked men cannot endure it, how will they like to be in a place where there is perfection of all graces, where there shall be nothing but praysing God for ever and ever? Sure as I am the devill was once in heaven,
now then, if this be so tedious that wicked men cannot endure it, how will they like to be in a place where there is perfection of all graces, where there shall be nothing but praising God for ever and ever? Sure as I am the Devil was once in heaven,
av av, cs d vbb av j cst j n2 vmbx vvi pn31, q-crq vmb pns32 av-j pc-acp vbi p-acp dt n1 c-crq pc-acp vbz n1 pp-f d n2, c-crq a-acp vmb vbi pix p-acp vvg np1 p-acp av cc av? j c-acp pns11 vbm dt n1 vbds a-acp p-acp n1,
(56) sermon (DIV1)
1111
Page 399
6336
and he cast himselfe out from thence:
and he cast himself out from thence:
cc pns31 vvd px31 av p-acp av:
(56) sermon (DIV1)
1111
Page 399
6337
God did not though he did deserve it, and God would have done it, had he not been gone, as saith the Apostle;
God did not though he did deserve it, and God would have done it, had he not been gone, as Says the Apostle;
np1 vdd xx c-acp pns31 vdd vvi pn31, cc np1 vmd vhi vdn pn31, vhd pns31 xx vbn vvn, c-acp vvz dt n1;
(56) sermon (DIV1)
1111
Page 399
6338
Jude verse 6. They left their first habitation, the originall saith, they flung it from them, that is,
U^de verse 6. They left their First habitation, the original Says, they flung it from them, that is,
np1 n1 crd pns32 vvd po32 ord n1, dt n-jn vvz, pns32 vvd pn31 p-acp pno32, cst vbz,
(56) sermon (DIV1)
1111
Page 399
6339
as soone as they had sinned against God, and changed their natures, away they went, heaven was no place for them, they thrust themselves out,
as soon as they had sinned against God, and changed their nature's, away they went, heaven was no place for them, they thrust themselves out,
c-acp av c-acp pns32 vhd vvn p-acp np1, cc vvd po32 n2, av pns32 vvd, n1 vbds dx n1 p-acp pno32, pns32 vvd px32 av,
(56) sermon (DIV1)
1111
Page 399
6340
and could not endure to stay there any longer:
and could not endure to stay there any longer:
cc vmd xx vvi pc-acp vvi a-acp d av-jc:
(56) sermon (DIV1)
1111
Page 399
6341
for having changed their natures, they changed their delights, and therefore to praise and yeeld glory unto God, was death unto them, they being now corrupted through sinne,
for having changed their nature's, they changed their delights, and Therefore to praise and yield glory unto God, was death unto them, they being now corrupted through sin,
c-acp vhg vvn po32 n2, pns32 vvd po32 n2, cc av pc-acp vvi cc vvi n1 p-acp np1, vbds n1 p-acp pno32, pns32 vbg av vvn p-acp n1,
(56) sermon (DIV1)
1111
Page 399
6342
and of an impure nature, heaven became a hell unto them.
and of an impure nature, heaven became a hell unto them.
cc pp-f dt j n1, n1 vvd dt n1 p-acp pno32.
(56) sermon (DIV1)
1111
Page 399
6343
Is any man weary of grace and holinesse? wearie of well doing? weary of praying and of hearing the word preached? Is any man wearie of good duties? of the worshippe and service of God ▪ Let him know then that he can never endure the Kingdome of Heaven;
Is any man weary of grace and holiness? weary of well doing? weary of praying and of hearing the word preached? Is any man weary of good duties? of the worship and service of God ▪ Let him know then that he can never endure the Kingdom of Heaven;
vbz d n1 j pp-f n1 cc n1? j pp-f av vdg? j pp-f vvg cc pp-f vvg dt n1 vvn? vbz d n1 j pp-f j n2? pp-f dt n1 cc n1 pp-f np1 ▪ vvb pno31 vvi av cst pns31 vmb av-x vvi dt n1 pp-f n1;
(56) sermon (DIV1)
1111
Page 399
6344
for if he be weary of a little, what will he doe when he shall come into a place where there shall be nothing but continuall praysing of God?
for if he be weary of a little, what will he do when he shall come into a place where there shall be nothing but continual praising of God?
c-acp cs pns31 vbb j pp-f dt j, q-crq vmb pns31 vdi c-crq pns31 vmb vvi p-acp dt n1 c-crq a-acp vmb vbi pix p-acp j vvg pp-f np1?
(56) sermon (DIV1)
1111
Page 399
6345
Is it so that sinne must be mortified if ever we meane to partake of Christ? then this condemnes all those that goe on in their old courses, in deadnesse and in security, in ignorance &c. taking hand over head vaine hopes for true, feeding themselves with perswasions of salvation.
Is it so that sin must be mortified if ever we mean to partake of christ? then this condemns all those that go on in their old courses, in deadness and in security, in ignorance etc. taking hand over head vain hope's for true, feeding themselves with persuasions of salvation.
vbz pn31 av cst n1 vmb vbi vvn cs av pns12 vvb pc-acp vvi pp-f np1? av d vvz d d cst vvb a-acp p-acp po32 j n2, p-acp n1 cc p-acp n1, p-acp n1 av vvg n1 p-acp n1 j n2 p-acp j, vvg px32 p-acp n2 pp-f n1.
(56) sermon (DIV1)
1112
Page 399
6346
But the Apostle tells us, that the foundation of God standeth sure, The Lord knoweth who are his,
But the Apostle tells us, that the Foundation of God Stands sure, The Lord Knoweth who Are his,
p-acp dt n1 vvz pno12, cst dt n1 pp-f np1 vvz j, dt n1 vvz r-crq vbr png31,
(56) sermon (DIV1)
1113
Page 399
6347
and let every one that nameth the name of Christ depart from iniquity. A wicked man cannot name the name of Christ till he depart from iniquity:
and let every one that names the name of christ depart from iniquity. A wicked man cannot name the name of christ till he depart from iniquity:
cc vvb d pi cst vvz dt n1 pp-f np1 vvi p-acp n1. dt j n1 vmbx vvi dt n1 pp-f np1 c-acp pns31 vvb p-acp n1:
(56) sermon (DIV1)
1113
Page 399
6348
much lesse can he look for salvation, because he cannot be saved without Christ: nay he cannot be saved by Christ unlesse he depart from iniquity.
much less can he look for salvation, Because he cannot be saved without christ: nay he cannot be saved by christ unless he depart from iniquity.
av-d dc vmb pns31 vvi p-acp n1, c-acp pns31 vmbx vbi vvn p-acp np1: uh-x pns31 vmbx vbi vvn p-acp np1 cs pns31 vvb p-acp n1.
(56) sermon (DIV1)
1113
Page 400
6349
You say you hope to be saved; it is well; but God knoweth who are his:
You say you hope to be saved; it is well; but God Knoweth who Are his:
pn22 vvb pn22 vvb pc-acp vbi vvn; pn31 vbz av; cc-acp np1 vvz r-crq vbr po31:
(56) sermon (DIV1)
1114
Page 400
6350
God goeth by his own rule; the foundation of God standeth sure.
God Goes by his own Rule; the Foundation of God Stands sure.
np1 vvz p-acp po31 d n1; dt n1 pp-f np1 vvz j.
(56) sermon (DIV1)
1114
Page 400
6351
But who then are his? onely those that name the name of Christ, and depart from iniquity;
But who then Are his? only those that name the name of christ, and depart from iniquity;
p-acp r-crq av vbr po31? j d cst vvb dt n1 pp-f np1, cc vvi p-acp n1;
(56) sermon (DIV1)
1114
Page 400
6352
those onely will he save, and none other: he will be no ba•d to thy sinnes or lusts, and wicked courses;
those only will he save, and none other: he will be no ba•d to thy Sins or Lustiest, and wicked courses;
d av-j vmb pns31 vvi, cc pi j-jn: pns31 vmb vbi dx n1 p-acp po21 n2 cc n2, cc j n2;
(56) sermon (DIV1)
1114
Page 400
6353
for saith the Apostle, If any man be in Christ let him be a new creature;
for Says the Apostle, If any man be in christ let him be a new creature;
p-acp vvz dt n1, cs d n1 vbb p-acp np1 vvb pno31 vbi dt j n1;
(56) sermon (DIV1)
1114
Page 400
6354
as if the Apostle in more words had saide:
as if the Apostle in more words had said:
c-acp cs dt n1 p-acp dc n2 vhd j-vvn:
(56) sermon (DIV1)
1114
Page 400
6355
If any man hope hee is a Christian, let him see that he is a new creature;
If any man hope he is a Christian, let him see that he is a new creature;
cs d n1 vvb pns31 vbz dt njp, vvb pno31 vvi cst pns31 vbz dt j n1;
(56) sermon (DIV1)
1114
Page 400
6356
for there is no expectation of being in Christ, unlesse he be a new creature. All old things are passed away, and behold all things are become new;
for there is no expectation of being in christ, unless he be a new creature. All old things Are passed away, and behold all things Are become new;
c-acp pc-acp vbz dx n1 pp-f vbg p-acp np1, cs pns31 vbb dt j n1. av-d j n2 vbr vvn av, cc vvb d n2 vbr vvn j;
(56) sermon (DIV1)
1114
Page 400
6357
if thou be in Christ, all thy old praying is gone, all thy old hearing is gone, all thy old receiving of the Sacrament is passed away,
if thou be in christ, all thy old praying is gone, all thy old hearing is gone, all thy old receiving of the Sacrament is passed away,
cs pns21 vbb p-acp np1, d po21 j n-vvg vbz vvn, d po21 j n-vvg vbz vvn, d po21 j n-vvg pp-f dt n1 vbz vvn av,
(56) sermon (DIV1)
1114
Page 400
6358
and all things are become new with thee;
and all things Are become new with thee;
cc d n2 vbr vvn j p-acp pno21;
(56) sermon (DIV1)
1114
Page 400
6359
thou must hear anew, pray anew, receive anew, beleeve anew, thou must live after a new sort;
thou must hear anew, pray anew, receive anew, believe anew, thou must live After a new sort;
pns21 vmb vvi av, vvb av, vvb av, vvb av, pns21 vmb vvi p-acp dt j n1;
(56) sermon (DIV1)
1114
Page 400
6360
for all old things are passed away.
for all old things Are passed away.
p-acp d j n2 vbr vvn av.
(56) sermon (DIV1)
1114
Page 400
6361
Instruction to teach us, that it is not enough for us to let our sinnes dye in us, but we must kill them;
Instruction to teach us, that it is not enough for us to let our Sins die in us, but we must kill them;
n1 pc-acp vvi pno12, cst pn31 vbz xx av-d p-acp pno12 pc-acp vvi po12 n2 vvb p-acp pno12, cc-acp pns12 vmb vvi pno32;
(56) sermon (DIV1)
1115
Page 400
6362
the Apostle doth not say, let your earthly members die of themselves, but, mortifie them; many there be that let their sinnes die in them;
the Apostle does not say, let your earthly members die of themselves, but, mortify them; many there be that let their Sins die in them;
dt n1 vdz xx vvi, vvb po22 j n2 vvi pp-f px32, cc-acp, vvi pno32; d pc-acp vbi cst vvb po32 n2 vvi p-acp pno32;
(56) sermon (DIV1)
1115
Page 400
6363
as for example, when one is an infant, the sinnes of his Infancie naturally fall from him,
as for Exampl, when one is an infant, the Sins of his Infancy naturally fallen from him,
c-acp p-acp n1, c-crq pi vbz dt n1, dt n2 pp-f po31 n1 av-j vvi p-acp pno31,
(56) sermon (DIV1)
1115
Page 400
6364
when he is a child of more capacity;
when he is a child of more capacity;
c-crq pns31 vbz dt n1 pp-f dc n1;
(56) sermon (DIV1)
1115
Page 400
6365
and when he is a youth, the sinnes of his childhood naturally drop away from him;
and when he is a youth, the Sins of his childhood naturally drop away from him;
cc c-crq pns31 vbz dt n1, dt n2 pp-f po31 n1 av-j vvi av p-acp pno31;
(56) sermon (DIV1)
1115
Page 400
6366
so when he is a man, his youthfull sinnes fall from him; and when he is old and dieth, all his sinnes naturally droppe from him:
so when he is a man, his youthful Sins fallen from him; and when he is old and Dieth, all his Sins naturally drop from him:
av c-crq pns31 vbz dt n1, po31 j n2 vvb p-acp pno31; cc c-crq pns31 vbz j cc vvz, d po31 n2 av-j n1 p-acp pno31:
(56) sermon (DIV1)
1115
Page 400
6367
But he must not let sinne die in him, but he must kill it.
But he must not let sin die in him, but he must kill it.
cc-acp pns31 vmb xx vvi n1 vvi p-acp pno31, cc-acp pns31 vmb vvi pn31.
(56) sermon (DIV1)
1115
Page 400
6368
Austin saith, if thou kill not sinne till it dyeth of it selfe, sinne hath killed thee,
Austin Says, if thou kill not sin till it Dies of it self, sin hath killed thee,
np1 vvz, cs pns21 vvb xx n1 c-acp pn31 vvz pp-f pn31 n1, n1 vhz vvn pno21,
(56) sermon (DIV1)
1115
Page 400
6369
and not thou thy sinne It is with sinne as with a beast;
and not thou thy sin It is with sin as with a beast;
cc xx pns21 po21 n1 pn31 vbz p-acp n1 c-acp p-acp dt n1;
(56) sermon (DIV1)
1115
Page 400
6370
if an Oxe fall into a pit•e and die of it selfe, it is good for nothing (the hide only excepted;) but if it be killed, it is good meate,
if an Ox fallen into a pit•e and die of it self, it is good for nothing (the hide only excepted;) but if it be killed, it is good meat,
cs dt n1 vvb p-acp dt n1 cc vvi pp-f pn31 n1, pn31 vbz j p-acp pix (dt n1 av-j vvn;) cc-acp cs pn31 vbb vvn, pn31 vbz j n1,
(56) sermon (DIV1)
1115
Page 400
6371
and becommeth profitable unto the owner;
and becomes profitable unto the owner;
cc vvz j p-acp dt n1;
(56) sermon (DIV1)
1115
Page 400
6372
even so if sinne die of its own accord, it will doe thee no good, it is worth nothing, it may lessen thy condemnation somewhat;
even so if sin die of its own accord, it will do thee no good, it is worth nothing, it may lessen thy condemnation somewhat;
av av cs n1 vvb pp-f po31 d n1, pn31 vmb vdi pno21 dx j, pn31 vbz j pix, pn31 vmb vvi po21 n1 av;
(56) sermon (DIV1)
1115
Page 400
6373
but if thou kill it, then it will bee profitable unto thee.
but if thou kill it, then it will be profitable unto thee.
cc-acp cs pns21 vvb pn31, cs pn31 vmb vbi j p-acp pno21.
(56) sermon (DIV1)
1115
Page 400
6374
In the fourth Chapter of Jeremy, we have a similitude taken from an Husband-man, where the Lord saith, plough up the fallow ground of your hearts, and sow not among thornes.
In the fourth Chapter of Jeremiah, we have a similitude taken from an Husbandman, where the Lord Says, plough up the fallow ground of your hearts, and sow not among thorns.
p-acp dt ord n1 pp-f np1, pns12 vhb dt n1 vvn p-acp dt n1, c-crq dt n1 vvz, vvb a-acp dt j n1 pp-f po22 n2, cc vvb xx p-acp n2.
(56) sermon (DIV1)
1116
Page 400
6375
Now, will a Husbandman say, there are abundance of thornes and bushes in my ground,
Now, will a Husbandman say, there Are abundance of thorns and Bushes in my ground,
av, vmb dt n1 vvb, pc-acp vbr n1 pp-f n2 cc n2 p-acp po11 n1,
(56) sermon (DIV1)
1116
Page 400
6376
but I will let them alone till they die of themselves, sure I am that they will one day die? no, no;
but I will let them alone till they die of themselves, sure I am that they will one day die? no, no;
cc-acp pns11 vmb vvi pno32 av-j c-acp pns32 vvb pp-f px32, av-j pns11 vbm cst pns32 vmb crd n1 vvi? uh-dx, uh-dx;
(56) sermon (DIV1)
1116
Page 400
6377
the Prophet gives other counsell, plough up saith he the fallow grounds, and sow not among thornes;
the Prophet gives other counsel, plough up Says he the fallow grounds, and sow not among thorns;
dt n1 vvz j-jn n1, vvb a-acp vvz pns31 dt j n2, cc vvb xx p-acp n2;
(56) sermon (DIV1)
1116
Page 400
6378
if thou dost not, they will grow up to that height and ranknesse that they will spoile the whole harvest.
if thou dost not, they will grow up to that height and rankness that they will spoil the Whole harvest.
cs pns21 vd2 xx, pns32 vmb vvi a-acp p-acp d n1 cc n1 cst pns32 vmb vvi dt j-jn n1.
(56) sermon (DIV1)
1116
Page 400
6379
Even so if thou kill not thy sinnes, but suffer them to die of themselves, they will spoile all thy spirituall harvest,
Even so if thou kill not thy Sins, but suffer them to die of themselves, they will spoil all thy spiritual harvest,
np1 av cs pns21 vvb xx po21 n2, cc-acp vvb pno32 pc-acp vvi pp-f px32, pns32 vmb vvi d po21 j n1,
(56) sermon (DIV1)
1116
Page 400
6380
and quite banish thee out of Heaven for evermore.
and quite banish thee out of Heaven for evermore.
cc av vvb pno21 av pp-f n1 c-acp av.
(56) sermon (DIV1)
1116
Page 400
6381
The Third use may manifest unto us that the work of our Redemption is no easy work,
The Third use may manifest unto us that the work of our Redemption is no easy work,
dt ord n1 vmb vvi p-acp pno12 d dt n1 pp-f po12 n1 vbz dx j n1,
(56) sermon (DIV1)
1117
Page 400
6382
as many men in the world think it to be. The Apostle saith, mortifie your members;
as many men in the world think it to be. The Apostle Says, mortify your members;
c-acp d n2 p-acp dt n1 vvb pn31 pc-acp vbi. dt n1 vvz, vvi po22 n2;
(56) sermon (DIV1)
1117
Page 400
6383
now can a man stabbe his owne arme through with ease? can he cut off his Legg or any other member without feeling any geeat paine? no more can a man kill his sinnes and mortifie his lusts with ease;
now can a man stab his own arm through with ease? can he Cut off his Leg or any other member without feeling any geeat pain? no more can a man kill his Sins and mortify his Lustiest with ease;
av vmb dt n1 vvb po31 d vvi p-acp p-acp n1? vmb pns31 vvi a-acp po31 n1 cc d j-jn n1 p-acp vvg d j n1? av-dx dc vmb dt n1 vvi po31 n2 cc vvi po31 n2 p-acp n1;
(56) sermon (DIV1)
1117
Page 401
6384
It is called mortification to shew that there is a great deal of misery and pain in it.
It is called mortification to show that there is a great deal of misery and pain in it.
pn31 vbz vvn n1 pc-acp vvi cst pc-acp vbz dt j n1 pp-f n1 cc n1 p-acp pn31.
(56) sermon (DIV1)
1117
Page 401
6385
The Apostle saith that those that are Christians, have crncified the flesh &c. Gal. 5. 24. and therfore Repentance is set out unto us by crucifiing, which is the hardest of all kinds of mortifying.
The Apostle Says that those that Are Christians, have crncified the Flesh etc. Gal. 5. 24. and Therefore Repentance is Set out unto us by crucifying, which is the Hardest of all Kinds of mortifying.
dt n1 vvz cst d cst vbr np1, vhb vvn dt n1 av np1 crd crd cc av n1 vbz vvn av p-acp pno12 p-acp j-vvg, r-crq vbz dt js pp-f d n2 pp-f vvg.
(56) sermon (DIV1)
1117
Page 401
6386
Can a man set his flesh upon the Tenter, pierce his hands and feet with nailes, laying his whole weight upon the Tenter,
Can a man Set his Flesh upon the Tenter, pierce his hands and feet with nails, laying his Whole weight upon the Tenter,
vmb dt n1 vvd po31 n1 p-acp dt n1, vvb po31 n2 cc n2 p-acp n2, vvg po31 j-jn n1 p-acp dt n1,
(56) sermon (DIV1)
1117
Page 401
6387
and yet feele no paine? Cicero a wise Heathen saith, that crucifiing was a torment that cruelty it selfe had invented to put a man to death, it being the soarest kind of death that could be devised.
and yet feel no pain? Cicero a wise Heathen Says, that crucifying was a torment that cruelty it self had invented to put a man to death, it being the soarest kind of death that could be devised.
cc av vvb dx n1? np1 dt j j-jn vvz, cst n-vvg vbds dt n1 cst n1 pn31 n1 vhd vvn pc-acp vvi dt n1 p-acp n1, pn31 vbg dt js-jn n1 pp-f n1 cst vmd vbi vvn.
(56) sermon (DIV1)
1117
Page 401
6388
And the Apostle to set forth Repentance what it is, shews it by crucifying.
And the Apostle to Set forth Repentance what it is, shows it by crucifying.
cc dt n1 pc-acp vvi av n1 r-crq pn31 vbz, vvz pn31 p-acp vvg.
(56) sermon (DIV1)
1117
Page 401
6389
It is an easie matter to cut off the outward act of sinne, as of swearing or drunkennesse &c. this is an easie matter;
It is an easy matter to Cut off the outward act of sin, as of swearing or Drunkenness etc. this is an easy matter;
pn31 vbz dt j n1 pc-acp vvi a-acp dt j n1 pp-f n1, c-acp pp-f vvg cc n1 av d vbz dt j n1;
(56) sermon (DIV1)
1117
Page 401
6390
but to crucifie a mans lusts and to mortify daily the body of death, which be beareth about him;
but to crucify a men Lustiest and to mortify daily the body of death, which be bears about him;
cc-acp pc-acp vvi dt ng1 n2 cc pc-acp vvi av-j dt n1 pp-f n1, r-crq vbb vvz p-acp pno31;
(56) sermon (DIV1)
1117
Page 401
6391
this is a hard thing indeed.
this is a hard thing indeed.
d vbz dt j n1 av.
(56) sermon (DIV1)
1117
Page 401
6392
A Father saith it it is the hardest Text in all the Bible, and the hardest dutie in all Christianity that we can goe about;
A Father Says it it is the Hardest Text in all the bible, and the Hardest duty in all Christianity that we can go about;
dt n1 vvz pn31 pn31 vbz dt js n1 p-acp d dt n1, cc dt js n1 p-acp d np1 cst pns12 vmb vvi a-acp;
(56) sermon (DIV1)
1117
Page 401
6393
they that can do it, can doe all things;
they that can do it, can do all things;
pns32 cst vmb vdi pn31, vmb vdi d n2;
(56) sermon (DIV1)
1117
Page 401
6394
and therefore let a man resolve with himselfe, that unlesse he attain unto this, there is no Christ for him.
and Therefore let a man resolve with himself, that unless he attain unto this, there is no christ for him.
cc av vvb dt n1 vvb p-acp px31, cst cs pns31 vvb p-acp d, pc-acp vbz dx np1 p-acp pno31.
(56) sermon (DIV1)
1117
Page 401
6395
How shall we, saith the Apostle, that are dead to sinne, live any longer therein? Romans 6. 2. The Apostle makes it a Paradox,
How shall we, Says the Apostle, that Are dead to sin, live any longer therein? Romans 6. 2. The Apostle makes it a Paradox,
q-crq vmb pns12, vvz dt n1, cst vbr j p-acp n1, vvb d av-jc av? np1 crd crd dt n1 vvz pn31 dt n1,
(56) sermon (DIV1)
1117
Page 401
6396
and wonders that men should be so unreasonable as to thinke that they are crucified with Christ,
and wonders that men should be so unreasonable as to think that they Are Crucified with christ,
cc vvz d n2 vmd vbi av j c-acp pc-acp vvi cst pns32 vbr vvn p-acp np1,
(56) sermon (DIV1)
1117
Page 401
6397
and yet live in their sinnes.
and yet live in their Sins.
cc av vvb p-acp po32 n2.
(56) sermon (DIV1)
1117
Page 401
6398
Is it possible that you can be dead with Christ, and yet live in your sinne? No, no, it cannot be.
Is it possible that you can be dead with christ, and yet live in your sin? No, no, it cannot be.
vbz pn31 j cst pn22 vmb vbi j p-acp np1, cc av vvb p-acp po22 n1? uh-dx, uh-dx, pn31 vmbx vbi.
(56) sermon (DIV1)
1117
Page 401
6399
But some may object and say, what doth the Apostle meane to exhort the Colossians unto Mortification? were they not already mortified? did he not say a little before that they were crucified and buried together with Christ? Yes it is true; But Some may Object and say, what does the Apostle mean to exhort the colossians unto Mortification? were they not already mortified? did he not say a little before that they were Crucified and buried together with christ? Yes it is true;
p-acp d vmb vvi cc vvi, q-crq vdz dt n1 vvb pc-acp vvi dt njp2 p-acp n1? vbdr pns32 xx av vvn? vdd pns31 xx vvi dt j p-acp cst pns32 vbdr vvn cc vvn av p-acp np1? uh pn31 vbz j;
(56) sermon (DIV1)
1118
Page 401
6400
but they that have mortified their earthly Members, must go on and persevere in this Mortification, and that for three Reasons;
but they that have mortified their earthly Members, must go on and persevere in this Mortification, and that for three Reasons;
cc-acp pns32 cst vhb vvn po32 j n2, vmb vvi a-acp cc vvi p-acp d n1, cc cst p-acp crd n2;
(56) sermon (DIV1)
1119
Page 401
6401
First because the very same sinne that hath been killed, will live again unlesse it be continually mortified; for sinne is strong-hearted;
First Because the very same sin that hath been killed, will live again unless it be continually mortified; for sin is strong-hearted;
ord p-acp dt j d n1 cst vhz vbn vvn, vmb vvi av cs pn31 vbb av-j vvn; p-acp n1 vbz j;
(56) sermon (DIV1)
1120
Page 401
6402
it is not every blow that will kill sinne stone-dead;
it is not every blow that will kill sin stone-dead;
pn31 vbz xx d n1 cst vmb vvi n1 j;
(56) sermon (DIV1)
1120
Page 401
6403
no, no, we may say of sin as some I say of Cats, they have nine lives;
no, no, we may say of since as Some I say of Cats, they have nine lives;
uh-dx, uh-dx, pns12 vmb vvi pp-f n1 c-acp d pns11 vvb pp-f n2, pns32 vhb crd n2;
(56) sermon (DIV1)
1120
Page 401
6404
kill sin once and it wil revive again; kil it the second time and it will yet live;
kill since once and it will revive again; kill it the second time and it will yet live;
vvb n1 a-acp cc pn31 vmb vvi av; vvb pn31 dt ord n1 cc pn31 vmb av vvi;
(56) sermon (DIV1)
1120
Page 401
6405
kill it the third time, it will yet have life; unlesse it be continually mortified, it will never be starke dead;
kill it the third time, it will yet have life; unless it be continually mortified, it will never be stark dead;
vvb pn31 dt ord n1, pn31 vmb av vhi n1; cs pn31 vbb av-j vvn, pn31 vmb av-x vbi av-j j;
(56) sermon (DIV1)
1120
Page 401
6406
and therefore the worke must be continued, as Christ said of his disciples, If you continue in my Word,
and Therefore the work must be continued, as christ said of his Disciples, If you continue in my Word,
cc av dt n1 vmb vbi vvn, c-acp np1 vvd pp-f po31 n2, cs pn22 vvb p-acp po11 n1,
(56) sermon (DIV1)
1120
Page 401
6407
then are you my Disciples indeed: So if we goe on in mortification, then verily are we Christs Disciples.
then Are you my Disciples indeed: So if we go on in mortification, then verily Are we Christ Disciples.
av vbr pn22 po11 n2 av: av cs pns12 vvb a-acp p-acp n1, av av-j vbr pns12 npg1 n2.
(56) sermon (DIV1)
1120
Page 401
6408
Secondly, suppose the sinne mortified doe not rise againe;
Secondly, suppose the sin mortified do not rise again;
ord, vvb dt n1 vvn vdb xx vvi av;
(56) sermon (DIV1)
1121
Page 401
6409
yet if wee goe not on in the way of Mortification, there will arise another sinne in the roome of it.
yet if we go not on in the Way of Mortification, there will arise Another sin in the room of it.
av cs pns12 vvb xx p-acp p-acp dt n1 pp-f n1, pc-acp vmb vvi j-jn n1 p-acp dt n1 pp-f pn31.
(56) sermon (DIV1)
1121
Page 401
6410
Sinne is like the Monster Hydra; cut off one head, and many will rise up in its roome;
Sin is like the Monster Hydra; Cut off one head, and many will rise up in its room;
n1 vbz av-j dt n1 np1; vvb a-acp crd n1, cc d vmb vvi a-acp p-acp po31 n1;
(56) sermon (DIV1)
1121
Page 401
6411
Even so it is in the body of sinne; therefore thou must dayly mortifie it, or else it will grow again.
Even so it is in the body of sin; Therefore thou must daily mortify it, or Else it will grow again.
av av pn31 vbz p-acp dt n1 pp-f n1; av pns21 vmb av-j vvi pn31, cc av pn31 vmb vvi av.
(56) sermon (DIV1)
1121
Page 401
6412
There is a History that speakes of a Fig-tree that grew in a stone wall, and all means was used to kill it;
There is a History that speaks of a Fig tree that grew in a stone wall, and all means was used to kill it;
pc-acp vbz dt n1 cst vvz pp-f dt n1 cst vvd p-acp dt n1 n1, cc d n2 vbds vvn pc-acp vvi pn31;
(56) sermon (DIV1)
1121
Page 401
6413
they cut off the branches and it grew again; they cut down the body and it grew again;
they Cut off the branches and it grew again; they Cut down the body and it grew again;
pns32 vvd a-acp dt n2 cc pn31 vvd av; pns32 vvd a-acp dt n1 cc pn31 vvd av;
(56) sermon (DIV1)
1121
Page 402
6414
they cut it up by the roote and still it lived, and grew, untill they pulled downe the stone wall.
they Cut it up by the root and still it lived, and grew, until they pulled down the stone wall.
pns32 vvd pn31 a-acp p-acp dt n1 cc av pn31 vvd, cc vvd, c-acp pns32 vvd a-acp dt n1 n1.
(56) sermon (DIV1)
1121
Page 402
6415
Even so it is with sinne; lopp off the branches, it lives; cut downe the body, it will not die:
Even so it is with sin; lop off the branches, it lives; Cut down the body, it will not die:
np1 av pn31 vbz p-acp n1; vvb a-acp dt n2, pn31 vvz; vvb a-acp dt n1, pn31 vmb xx vvi:
(56) sermon (DIV1)
1121
Page 402
6416
digg up the rootes, and it will still revive, and will never leave growing untill God pull downe the stone wall of this our earthly Tabernacle,
dig up the roots, and it will still revive, and will never leave growing until God pull down the stone wall of this our earthly Tabernacle,
vvb a-acp dt n2, cc pn31 vmb av vvi, cc vmb av-x vvi vvg p-acp np1 vvb a-acp dt n1 n1 pp-f d po12 j n1,
(56) sermon (DIV1)
1121
Page 402
6417
and lay it in the dust, and therefore we must still be mortifying of it. Thirdly, because as we mortifie, so we mortifie but in part;
and lay it in the dust, and Therefore we must still be mortifying of it. Thirdly, Because as we mortify, so we mortify but in part;
cc vvd pn31 p-acp dt n1, cc av pns12 vmb av vbi vvg pp-f pn31. ord, c-acp c-acp pns12 vvi, av pns12 vvi cc-acp p-acp n1;
(56) sermon (DIV1)
1121
Page 402
6418
as saith the Apostle in another case, we know but in part &c. so may we say of this duty, we mortifie but in part;
as Says the Apostle in Another case, we know but in part etc. so may we say of this duty, we mortify but in part;
c-acp vvz dt n1 p-acp j-jn n1, pns12 vvb cc-acp p-acp n1 av av vmb pns12 vvb pp-f d n1, pns12 vvi cc-acp p-acp n1;
(56) sermon (DIV1)
1122
Page 402
6419
as we may say of a man breathing out his last breath, he is a dying, but not quite deade;
as we may say of a man breathing out his last breath, he is a dying, but not quite dead;
c-acp pns12 vmb vvi pp-f dt n1 vvg av po31 ord n1, pns31 vbz dt j-vvg, cc-acp xx av j;
(56) sermon (DIV1)
1122
Page 402
6420
so we may say of sinne, though it lie sprawling upon the ground, yet it is not dead, the last gaspe is not past.
so we may say of sin, though it lie sprawling upon the ground, yet it is not dead, the last gasp is not past.
av pns12 vmb vvi pp-f n1, cs pn31 vvb n-vvg p-acp dt n1, av pn31 vbz xx j, dt ord n1 vbz xx j.
(56) sermon (DIV1)
1122
Page 402
6421
Nay, it may be sinne is more striving in the heart of a child of God converted, then it was before conversion.
Nay, it may be sin is more striving in the heart of a child of God converted, then it was before conversion.
uh-x, pn31 vmb vbi n1 vbz av-dc vvg p-acp dt n1 pp-f dt n1 pp-f np1 vvn, cs pn31 vbds p-acp n1.
(56) sermon (DIV1)
1122
Page 402
6422
As an Oxe or an Asse when they have their deaths blow, will lash and struggle more then,
As an Ox or an Ass when they have their death's blow, will lash and struggle more then,
p-acp dt n1 cc dt n1 c-crq pns32 vhb po32 n2 vvi, vmb vvi cc vvi av-dc av,
(56) sermon (DIV1)
1122
Page 402
6423
then they did in all their life time before; but this is nothing but the pangs of death, being giving up their last breath.
then they did in all their life time before; but this is nothing but the pangs of death, being giving up their last breath.
cs pns32 vdd p-acp d po32 n1 n1 a-acp; cc-acp d vbz pix p-acp dt n2 pp-f n1, vbg vvg p-acp po32 ord n1.
(56) sermon (DIV1)
1122
Page 402
6424
Hence it is that the Apostle saith, that the flesh lust•th against the Spirit, and the Spirit against the flesh.
Hence it is that the Apostle Says, that the Flesh lust•th against the Spirit, and the Spirit against the Flesh.
av pn31 vbz d dt n1 vvz, cst dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1.
(56) sermon (DIV1)
1122
Page 402
6425
Gal. 5. So that they could not doe what they would, verse 17. as if he should say, sinne is so mortified that it hath his deaths wound in thee;
Gal. 5. So that they could not do what they would, verse 17. as if he should say, sin is so mortified that it hath his death's wound in thee;
np1 crd av cst pns32 vmd xx vdi r-crq pns32 vmd, n1 crd c-acp cs pns31 vmd vvi, n1 vbz av vvn cst pn31 vhz po31 n2 vvn p-acp pno21;
(56) sermon (DIV1)
1122
Page 402
6426
else thou canst not be the childe of God; yea such a deaths wound, as it cannot possible recover again.
Else thou Canst not be the child of God; yea such a death's wound, as it cannot possible recover again.
av pns21 vm2 xx vbi dt n1 pp-f np1; uh d dt ng1 n1, c-acp pn31 vmbx av-j vvi av.
(56) sermon (DIV1)
1122
Page 402
6427
If a man that hath received his deaths wound, should send for all the Physitians in the world,
If a man that hath received his death's wound, should send for all the Physicians in the world,
cs dt n1 cst vhz vvn po31 ng1 n1, vmd vvi p-acp d dt n2 p-acp dt n1,
(56) sermon (DIV1)
1123
Page 402
6428
and take all the Physicke hee could, and use all the meanes under Heaven, yet they can never recover him:
and take all the Physic he could, and use all the means under Heaven, yet they can never recover him:
cc vvb d dt n1 pns31 vmd, cc vvi d dt n2 p-acp n1, av pns32 vmb av-x vvi pno31:
(56) sermon (DIV1)
1123
Page 402
6429
So when a man is converted unto God, as soone as ever the worke is wrought in him, sinne hath his deaths blow;
So when a man is converted unto God, as soon as ever the work is wrought in him, sin hath his death's blow;
av c-crq dt n1 vbz vvn p-acp np1, c-acp av c-acp av dt n1 vbz vvn p-acp pno31, n1 vhz po31 ng1 n1;
(56) sermon (DIV1)
1123
Page 402
6430
and although the Devill come as Physitian with all the Cordialls, Juleps and Balmes under Heaven,
and although the devil come as physician with all the Cordials, Juleps and Balms under Heaven,
cc cs dt n1 vvb p-acp n1 p-acp d dt n2, n2 cc n2 p-acp n1,
(56) sermon (DIV1)
1123
Page 402
6431
and use all the shifts and devises in the world, yet he shall never be able to recover it again;
and use all the shifts and devises in the world, yet he shall never be able to recover it again;
cc vvi d dt n2 cc n2 p-acp dt n1, av pns31 vmb av-x vbi j pc-acp vvi pn31 av;
(56) sermon (DIV1)
1123
Page 402
6432
all will not doe, why? because it hath received its deaths blow;
all will not do, why? Because it hath received its death's blow;
d vmb xx vdi, q-crq? c-acp pn31 vhz vvn po31 ng1 n1;
(56) sermon (DIV1)
1123
Page 402
6433
it may be, with his industrie and cost hee may make the face of sinne loke fresh and faire for a time,
it may be, with his industry and cost he may make the face of sin look fresh and fair for a time,
pn31 vmb vbi, p-acp po31 n1 cc n1 pns31 vmb vvi dt n1 pp-f n1 vvi j cc j p-acp dt n1,
(56) sermon (DIV1)
1123
Page 402
6434
but it hath it deaths wound and it will down at the last. The last Use may be of triall and examination whether sin be living or dead.
but it hath it death's wound and it will down At the last. The last Use may be of trial and examination whither since be living or dead.
cc-acp pn31 vhz pn31 ng1 n1 cc pn31 vmb a-acp p-acp dt ord. dt ord n1 vmb vbi pp-f n1 cc n1 cs n1 vbb vvg cc j.
(56) sermon (DIV1)
1123
Page 402
6435
Now that we may know whether we have mortified our sins or no, let us observe these markes following.
Now that we may know whither we have mortified our Sins or no, let us observe these marks following.
av cst pns12 vmb vvi cs pns12 vhb vvn po12 n2 cc uh-dx, vvb pno12 vvi d n2 vvg.
(56) sermon (DIV1)
1125
Page 402
6436
First, they that have mortified their sinnes, live in the contrary Graces.
First, they that have mortified their Sins, live in the contrary Graces.
ord, pns32 cst vhb vvn po32 n2, vvb p-acp dt j-jn n2.
(56) sermon (DIV1)
1126
Page 402
6437
Hence it is that the Psalmist saith, that They worke no iniquitie, but walke in thy pathes, Psalme 119. 3. First, they crucifie all their sinnes, they doe no iniquity:
Hence it is that the Psalmist Says, that They work no iniquity, but walk in thy paths, Psalm 119. 3. First, they crucify all their Sins, they do no iniquity:
av pn31 vbz d dt n1 vvz, cst pns32 vvb dx n1, cc-acp vvb p-acp po21 n2, n1 crd crd ord, pns32 vvi d po32 n2, pns32 vdb dx n1:
(56) sermon (DIV1)
1126
Page 402
6438
Secondly, as they doe no iniquity, so they take up all the wayes of God, contrary to that iniquity;
Secondly, as they do no iniquity, so they take up all the ways of God, contrary to that iniquity;
ord, c-acp pns32 vdb dx n1, av pns32 vvb a-acp d dt n2 pp-f np1, j-jn p-acp d n1;
(56) sermon (DIV1)
1126
Page 402
6439
as they give up all the wayes of sinne, so they take up all the wayes of Grace;
as they give up all the ways of sin, so they take up all the ways of Grace;
c-acp pns32 vvb a-acp d dt n2 pp-f n1, av pns32 vvb a-acp d dt n2 pp-f n1;
(56) sermon (DIV1)
1126
Page 402
6440
they walke in all Gods wayes.
they walk in all God's ways.
pns32 vvb p-acp d ng1 n2.
(56) sermon (DIV1)
1126
Page 402
6441
So that here is the question, if a man giving over his sinnes doe take up all the Graces contary to those sinnes.
So that Here is the question, if a man giving over his Sins do take up all the Graces contrary to those Sins.
av cst av vbz dt n1, cs dt n1 vvg p-acp po31 n2 vdb vvi a-acp d dt n2 j-jn p-acp d n2.
(56) sermon (DIV1)
1126
Page 402
6442
This is a rule in Divinity, that Grace takes not away nature;
This is a Rule in Divinity, that Grace Takes not away nature;
d vbz dt n1 p-acp n1, cst n1 vvz xx av n1;
(56) sermon (DIV1)
1126
Page 402
6443
that is Grace comes not to take away a mans affections, but to take them up.
that is Grace comes not to take away a men affections, but to take them up.
d vbz n1 vvz xx pc-acp vvi av dt ng1 n2, cc-acp pc-acp vvi pno32 a-acp.
(56) sermon (DIV1)
1126
Page 403
6444
Suppose a man be subject unto anger, when he is a little moved, grace comes not to take away his anger,
Suppose a man be Subject unto anger, when he is a little moved, grace comes not to take away his anger,
vvb dt n1 vbi j-jn p-acp n1, c-crq pns31 vbz dt j vvn, n1 vvz xx pc-acp vvi av po31 n1,
(56) sermon (DIV1)
1127
Page 403
6445
but to take it up from a worldly thing, and to set it against sinne which is truly evill, that so he may be angry and not sin.
but to take it up from a worldly thing, and to Set it against sin which is truly evil, that so he may be angry and not since.
cc-acp pc-acp vvi pn31 a-acp p-acp dt j n1, cc pc-acp vvi pn31 p-acp n1 r-crq vbz av-j j-jn, cst av pns31 vmb vbi j cc xx n1.
(56) sermon (DIV1)
1127
Page 403
6446
Grace comes to qualify his anger;
Grace comes to qualify his anger;
n1 vvz pc-acp vvi po31 n1;
(56) sermon (DIV1)
1127
Page 403
6447
and to take it from the waies of sin, and to set it upon Gods wayes.
and to take it from the ways of since, and to Set it upon God's ways.
cc pc-acp vvi pn31 p-acp dt n2 pp-f n1, cc pc-acp vvi pn31 p-acp npg1 n2.
(56) sermon (DIV1)
1127
Page 403
6448
Again, a man is subject to be merry;
Again, a man is Subject to be merry;
av, dt n1 vbz j-jn p-acp vbi j;
(56) sermon (DIV1)
1128
Page 403
6449
Grace comes to temper him, not to take away his mirth, but to set it upon a right object,
Grace comes to temper him, not to take away his mirth, but to Set it upon a right Object,
n1 vvz pc-acp vvi pno31, xx pc-acp vvi av po31 n1, cc-acp pc-acp vvi pn31 p-acp dt j-jn n1,
(56) sermon (DIV1)
1128
Page 403
6450
as to delight in God, to be merry in Christ, to rejoyce in his Word and Ordinances, in his children,
as to delight in God, to be merry in christ, to rejoice in his Word and Ordinances, in his children,
c-acp pc-acp vvi p-acp np1, pc-acp vbi j p-acp np1, pc-acp vvi p-acp po31 n1 cc n2, p-acp po31 n2,
(56) sermon (DIV1)
1128
Page 403
6451
and in all the waies of Grace. Another is given to impatiency;
and in all the ways of Grace. another is given to impatiency;
cc p-acp d dt n2 pp-f n1. j-jn vbz vvn p-acp n1;
(56) sermon (DIV1)
1128
Page 403
6452
Grace comes not to take away his impatiency, but to set his impatience against his sins;
Grace comes not to take away his impatiency, but to Set his impatience against his Sins;
n1 vvz xx pc-acp vvi av po31 n1, cc-acp pc-acp vvi po31 n1 p-acp po31 n2;
(56) sermon (DIV1)
1129
Page 403
6453
so that when he sees his sins, he shall not be able to endure them, but his soule will groan for them, and his heart will rise against them. Another is given to revenge:
so that when he sees his Sins, he shall not be able to endure them, but his soul will groan for them, and his heart will rise against them. another is given to revenge:
av cst c-crq pns31 vvz po31 n2, pns31 vmb xx vbi j pc-acp vvi pno32, cc-acp po31 n1 vmb vvi p-acp pno32, cc po31 n1 vmb vvi p-acp pno32. j-jn vbz vvn pc-acp vvi:
(56) sermon (DIV1)
1129
Page 403
6454
now Grace comes and takes him away from being revenged on his neighbour, to be revenged on his sinnes;
now Grace comes and Takes him away from being revenged on his neighbour, to be revenged on his Sins;
av n1 vvz cc vvz pno31 av p-acp vbg vvn p-acp po31 n1, pc-acp vbi vvn p-acp po31 n2;
(56) sermon (DIV1)
1130
Page 403
6455
so that with the Apostle we may call revenge a piece of Repentance, therefore this is a true triall whether our sins be mortified,
so that with the Apostle we may call revenge a piece of Repentance, Therefore this is a true trial whither our Sins be mortified,
av cst p-acp dt n1 pns12 vmb vvi vvi dt n1 pp-f n1, av d vbz dt j n1 cs po12 n2 vbb vvn,
(56) sermon (DIV1)
1130
Page 403
6456
if our affections be taken away from the wayes of sinne, and fast set upon the wayes of Grace and godlinesse.
if our affections be taken away from the ways of sin, and fast Set upon the ways of Grace and godliness.
cs po12 n2 vbb vvn av p-acp dt n2 pp-f n1, cc av-j vvn p-acp dt n2 pp-f n1 cc n1.
(56) sermon (DIV1)
1130
Page 403
6457
Secondly, if a man be mortified indeed and in truth, then he is dead unto every sin;
Secondly, if a man be mortified indeed and in truth, then he is dead unto every since;
ord, cs dt n1 vbi vvn av cc p-acp n1, cs pns31 vbz j p-acp d n1;
(56) sermon (DIV1)
1131
Page 403
6458
if a man be killed, he is dead in every member; so if a man be dead to sinne, no sinne can ever raigne in him;
if a man be killed, he is dead in every member; so if a man be dead to sin, no sin can ever Reign in him;
cs dt n1 vbi vvn, pns31 vbz j p-acp d n1; av cs dt n1 vbi j p-acp n1, dx n1 vmb av vvi p-acp pno31;
(56) sermon (DIV1)
1131
Page 403
6459
not one lust nor bosome sinne, no not the sinne of his trade; no corruption though never so deare, though it be the sinne of his right hand,
not one lust nor bosom sin, no not the sin of his trade; no corruption though never so deer, though it be the sin of his right hand,
xx crd n1 ccx n1 n1, uh-dx xx dt n1 pp-f po31 n1; dx n1 cs av-x av j-jn, cs pn31 vbb dt n1 pp-f po31 j-jn n1,
(56) sermon (DIV1)
1131
Page 403
6460
or right eye, yet it can never have dominion over him, if he be dead to sinne;
or right eye, yet it can never have dominion over him, if he be dead to sin;
cc j-jn n1, av pn31 vmb av-x vhi n1 p-acp pno31, cs pns31 vbb j p-acp n1;
(56) sermon (DIV1)
1131
Page 403
6461
therefore if a man live in any one sin or sweet lust whatsoever, he is a dead man and hath not one jot of Grace;
Therefore if a man live in any one since or sweet lust whatsoever, he is a dead man and hath not one jot of Grace;
av cs dt n1 vvb p-acp d crd n1 cc j n1 r-crq, pns31 vbz dt j n1 cc vhz xx crd n1 pp-f n1;
(56) sermon (DIV1)
1131
Page 403
6462
if there be but one knowne iniquity in a man, that he lives and dies in without repentance, that one iniquity shall kill him to the put of hel, Ezek. 28. The Schoolemen say, that if a Sow doe but wallow in one mirie or dirty hole, she is filthy;
if there be but one known iniquity in a man, that he lives and die in without Repentance, that one iniquity shall kill him to the put of hell, Ezekiel 28. The Schoolmen say, that if a Sow do but wallow in one miry or dirty hold, she is filthy;
cs pc-acp vbi p-acp pi vvn n1 p-acp dt n1, cst pns31 vvz cc vvz p-acp p-acp n1, cst pi n1 vmb vvi pno31 p-acp dt vvb pp-f n1, np1 crd dt n2 vvb, cst cs dt n1 vdb p-acp vvi p-acp crd j cc j n1, pns31 vbz j;
(56) sermon (DIV1)
1131
Page 403
6463
so if a soule wallow but in one sinne, it is abominable.
so if a soul wallow but in one sin, it is abominable.
av cs dt n1 vvb p-acp p-acp crd n1, pn31 vbz j.
(56) sermon (DIV1)
1132
Page 403
6464
If a man stab himselfe but with one knife so that he die, he is as truly killed,
If a man stab himself but with one knife so that he die, he is as truly killed,
cs dt n1 vvb px31 p-acp p-acp crd n1 av cst pns31 vvb, pns31 vbz a-acp av-j vvn,
(56) sermon (DIV1)
1132
Page 403
6465
as was Julius Caesar, who was stabbed with three and twenty knives.
as was Julius Caesar, who was stabbed with three and twenty knives.
c-acp vbds np1 np1, r-crq vbds vvn p-acp crd cc crd n2.
(56) sermon (DIV1)
1132
Page 403
6466
So if a man should be free from an hundred diseases, and should die of one, what would it benefit him to be free from the rest in respect of his life? surely nothing at all.
So if a man should be free from an hundred diseases, and should die of one, what would it benefit him to be free from the rest in respect of his life? surely nothing At all.
av cs dt n1 vmd vbi j p-acp dt crd n2, cc vmd vvi pp-f crd, r-crq vmd pn31 vvi pno31 pc-acp vbi j p-acp dt n1 p-acp n1 pp-f po31 n1? av-j pix p-acp av-d.
(56) sermon (DIV1)
1132
Page 403
6467
That man that hath his pride, his Covetousnesse, his usury, hatred, malice, deriding of Gods people, all these being dead in him;
That man that hath his pride, his Covetousness, his Usury, hatred, malice, deriding of God's people, all these being dead in him;
cst n1 cst vhz po31 n1, po31 n1, po31 n1, n1, n1, vvg pp-f npg1 n1, d d vbg j p-acp pno31;
(56) sermon (DIV1)
1132
Page 403
6468
yet if selfe-love and security &c. be not dead in him, these argue his case to be naught;
yet if Self-love and security etc. be not dead in him, these argue his case to be nought;
av cs n1 cc n1 av vbb xx j p-acp pno31, d vvb po31 n1 pc-acp vbi pix;
(56) sermon (DIV1)
1132
Page 403
6469
he is not yet qualified for Christ; for there is no mortification at all in him.
he is not yet qualified for christ; for there is no mortification At all in him.
pns31 vbz xx av vvn p-acp np1; c-acp pc-acp vbz dx n1 p-acp d p-acp pno31.
(56) sermon (DIV1)
1132
Page 403
6470
There be many sweet meanes to allure us unto mortification, but time will not permit us to speake of them;
There be many sweet means to allure us unto mortification, but time will not permit us to speak of them;
pc-acp vbi d j n2 pc-acp vvi pno12 p-acp n1, cc-acp n1 vmb xx vvi pno12 pc-acp vvi pp-f pno32;
(56) sermon (DIV1)
1133
Page 403
6471
but this let every man take notice of, that so long as he liveth in sin, he is altogether uncapable of Christ.
but this let every man take notice of, that so long as he lives in since, he is altogether uncapable of christ.
cc-acp d vvb d n1 vvb n1 pp-f, cst av av-j c-acp pns31 vvz p-acp n1, pns31 vbz av j pp-f np1.
(56) sermon (DIV1)
1133
Page 403
6472
The Apostle saith, we know that the Law is not given unto a righteous man,
The Apostle Says, we know that the Law is not given unto a righteous man,
dt n1 vvz, pns12 vvb cst dt n1 vbz xx vvn p-acp dt j n1,
(56) sermon (DIV1)
1133
Page 403
6473
but for the lawless and disobedient, for the ungodly and for sinners, for the unholy and prophane,
but for the lawless and disobedient, for the ungodly and for Sinners, for the unholy and profane,
cc-acp p-acp dt j cc j, p-acp dt j cc p-acp n2, p-acp dt j cc j,
(56) sermon (DIV1)
1133
Page 403
6474
and whatsoever is contrary to wholsome doctrine, the Law is for such men:
and whatsoever is contrary to wholesome Doctrine, the Law is for such men:
cc r-crq vbz j-jn p-acp j n1, dt n1 vbz p-acp d n2:
(56) sermon (DIV1)
1133
Page 403
6475
But the first Doctrine of the of Christ, is, Repent of thy sins, deny thine own wayes take up Christs crosse,
But the First Doctrine of the of christ, is, repent of thy Sins, deny thine own ways take up Christ cross,
cc-acp dt ord n1 pp-f dt pp-f np1, vbz, vvb pp-f po21 n2, vvb po21 d n2 vvb a-acp npg1 n1,
(56) sermon (DIV1)
1133
Page 404
6476
and follow the Lamb wheresoever he goes. Here the Kingdom of Heaven is laid open to all the world;
and follow the Lamb wheresoever he Goes. Here the Kingdom of Heaven is laid open to all the world;
cc vvi dt n1 c-crq pns31 vvz. av dt n1 pp-f n1 vbz vvn j p-acp d dt n1;
(56) sermon (DIV1)
1133
Page 404
6477
Let mens miseries be what they can be, and although their sinnes be never so great, Christ cometh to redeem them;
Let men's misery's be what they can be, and although their Sins be never so great, christ comes to Redeem them;
vvb ng2 n2 vbi r-crq pns32 vmb vbi, cc cs po32 n2 vbb av-x av j, np1 vvz pc-acp vvi pno32;
(56) sermon (DIV1)
1133
Page 404
6478
yea though they have a whole Hell of sinne in them, yet if they have a heart to entertaine Christ, his Grace is so rich and allsufficient, that it will save every man that enterteineth him.
yea though they have a Whole Hell of sin in them, yet if they have a heart to entertain christ, his Grace is so rich and All-sufficient, that it will save every man that enterteineth him.
uh cs pns32 vhb dt j-jn n1 pp-f n1 p-acp pno32, av cs pns32 vhb dt n1 pc-acp vvi np1, po31 n1 vbz av j cc j, cst pn31 vmb vvi d n1 cst vvz pno31.
(56) sermon (DIV1)
1133
Page 404
6479
There is a Proclomation openly made in the Market place, Hoe, every one that thirsteth, come unto the waters Isa. 55. 2. As if he should say, Hoe, every one that hath a mind to Christ, come and have him;
There is a Proclomation openly made in the Market place, Hoe, every one that Thirsteth, come unto the waters Isaiah 55. 2. As if he should say, Hoe, every one that hath a mind to christ, come and have him;
pc-acp vbz dt n1 av-j vvn p-acp dt n1 n1, uh, d pi cst vvz, vvb p-acp dt n2 np1 crd crd p-acp cs pns31 vmd vvi, uh, d pi cst vhz dt n1 p-acp np1, vvb cc vhb pno31;
(56) sermon (DIV1)
1134
Page 404
6480
every one that hungers and thirsteth after Christ, let his sinnes be never so great, and the number never so many, here is hue and crie after him; Come unto the waters;
every one that hunger's and Thirsteth After christ, let his Sins be never so great, and the number never so many, Here is hue and cry After him; Come unto the waters;
d crd d n2 cc vvz p-acp np1, vvb po31 n2 vbb av-x av j, cc dt n1 av-x av av-d, av vbz n1 cc n1 p-acp pno31; vvb p-acp dt n2;
(56) sermon (DIV1)
1134
Page 404
6481
He saith not come unto the water, but, waters;
He Says not come unto the water, but, waters;
pns31 vvz xx vvi p-acp dt n1, cc-acp, n2;
(56) sermon (DIV1)
1134
Page 404
6482
not a little low brook or stream, which is not able to wash away all his sins,
not a little low brook or stream, which is not able to wash away all his Sins,
xx dt j j n1 cc n1, r-crq vbz xx j pc-acp vvi av d po31 n2,
(56) sermon (DIV1)
1134
Page 404
6483
but there is an Ocean of waters ndefinitely:
but there is an Ocean of waters ndefinitely:
cc-acp pc-acp vbz dt n1 pp-f n2 av-j:
(56) sermon (DIV1)
1134
Page 404
6484
waters in the plural number, declaring the fulnesse and sufficiency to cleanse the most leprous soule, be he never so much stained with corruption.
waters in the plural number, declaring the fullness and sufficiency to cleanse the most leprous soul, be he never so much stained with corruption.
n2 p-acp dt j n1, vvg dt n1 cc n1 pc-acp vvi dt av-ds j n1, vbb pns31 av-x av av-d vvn p-acp n1.
(56) sermon (DIV1)
1134
Page 404
6485
It is said by the Prophet Obadiah, that the Lord will send unto his People Saviours, verse 21. not in the singular number,
It is said by the Prophet Obadiah, that the Lord will send unto his People Saviors, verse 21. not in the singular number,
pn31 vbz vvn p-acp dt n1 np1, cst dt n1 vmb vvi p-acp po31 n1 ng1, n1 crd xx p-acp dt j n1,
(56) sermon (DIV1)
1134
Page 404
6486
but Saviours in the plurall number; not that there were moe Christs then one;
but Saviors in the plural number; not that there were more Christ then one;
cc-acp ng1 p-acp dt j n1; xx d pc-acp vbdr dc npg1 av pi;
(56) sermon (DIV1)
1134
Page 404
6487
but to manifest the fulnesse of Christ, he is a rich Christ, full of salvation for all them that come unto him;
but to manifest the fullness of christ, he is a rich christ, full of salvation for all them that come unto him;
cc-acp pc-acp vvi dt n1 pp-f np1, pns31 vbz dt j np1, j pp-f n1 p-acp d pno32 cst vvb p-acp pno31;
(56) sermon (DIV1)
1134
Page 404
6488
Therefore if there be any man that mourns and laments for his sinnes, let him come unto Christ and welcome;
Therefore if there be any man that mourns and laments for his Sins, let him come unto christ and welcome;
av cs pc-acp vbb d n1 cst vvz cc vvz p-acp po31 n2, vvb pno31 vvi p-acp np1 cc j-jn;
(56) sermon (DIV1)
1134
Page 404
6489
for there is a Fountain laid open for Judah and Jerusalem to wash in:
for there is a Fountain laid open for Judah and Jerusalem to wash in:
c-acp pc-acp vbz dt n1 vvd j p-acp np1 cc np1 pc-acp vvi p-acp:
(56) sermon (DIV1)
1134
Page 404
6490
but let him know upon what terms he must come, if ever he meane to have Salvation by Christ;
but let him know upon what terms he must come, if ever he mean to have Salvation by christ;
cc-acp vvb pno31 vvi p-acp r-crq n2 pns31 vmb vvi, cs av pns31 vvb pc-acp vhi n1 p-acp np1;
(56) sermon (DIV1)
1134
Page 404
6491
observe the strict Conditions, and walke by the strait rule of Christ:
observe the strict Conditions, and walk by the strait Rule of christ:
vvb dt j n2, cc vvi p-acp dt j n1 pp-f np1:
(56) sermon (DIV1)
1134
Page 404
6492
he must resolve with himselfe come what will come, to stand or to fall with Christ;
he must resolve with himself come what will come, to stand or to fallen with christ;
pns31 vmb vvi p-acp px31 vvn r-crq vmb vvi, pc-acp vvi cc pc-acp vvi p-acp np1;
(56) sermon (DIV1)
1134
Page 404
6493
delivering up all his lusts and corruptions at his command, whensoever he calls for them;
delivering up all his Lustiest and corruptions At his command, whensoever he calls for them;
vvg a-acp d po31 n2 cc n2 p-acp po31 n1, c-crq pns31 vvz p-acp pno32;
(56) sermon (DIV1)
1134
Page 404
6494
he must not part stakes with Christ to delude him, but he must be true and faithfull unto him, he must wholly deny himselfe,
he must not part stakes with christ to delude him, but he must be true and faithful unto him, he must wholly deny himself,
pns31 vmb xx vvi n2 p-acp np1 pc-acp vvi pno31, cc-acp pns31 vmb vbi j cc j p-acp pno31, pns31 vmb av-jn vvi px31,
(56) sermon (DIV1)
1134
Page 404
6495
and lie down before Christ to let Christ doe what he wil with him, and, these onely are the termes he must expect Heaven upon;
and lie down before christ to let christ doe what he will with him, and, these only Are the terms he must expect Heaven upon;
cc vvb a-acp p-acp np1 pc-acp vvi np1 n1 r-crq pns31 vmb p-acp pno31, cc, d av-j vbr dt n2 pns31 vmb vvi n1 p-acp;
(56) sermon (DIV1)
1134
Page 404
6496
and thus doing, he may have Salvation according to the desire of his soule.
and thus doing, he may have Salvation according to the desire of his soul.
cc av vdg, pns31 vmb vhi n1 vvg p-acp dt n1 pp-f po31 n1.
(56) sermon (DIV1)
1134
Page 404
6497
THE SINFULNESSE And Danger OF HYPOCRISIE. ISA. 58. 4. later part.
THE SINFULNESS And Danger OF HYPOCRISY. ISAIAH 58. 4. later part.
dt n1 cc n1 pp-f n1. np1 crd crd jc vvb.
(57) sermon (DIV1)
1134
Page 407
6498
Ye shall not fast as ye doe to day, to make the voyce to be heard above.
You shall not fast as you do to day, to make the voice to be herd above.
pn22 vmb xx av-j c-acp pn22 vdb p-acp n1, pc-acp vvi dt n1 pc-acp vbi vvn a-acp.
(57) sermon (DIV1)
1134
Page 407
6499
YE shall find that there are two maine things in this Chapter. First, A commission the Prophet hath to doe his duty, it is from the Lord.
you shall find that there Are two main things in this Chapter. First, A commission the Prophet hath to do his duty, it is from the Lord.
pn22 vmb vvi cst a-acp vbr crd j n2 p-acp d n1. ord, dt n1 dt n1 vhz pc-acp vdi po31 n1, pn31 vbz p-acp dt n1.
(57) sermon (DIV1)
1135
Page 407
6500
Secondly, the Execution of his duty. The Commission is in the first verse.
Secondly, the Execution of his duty. The Commission is in the First verse.
ord, dt n1 pp-f po31 n1. dt n1 vbz p-acp dt ord n1.
(57) sermon (DIV1)
1137
Page 407
6501
Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgressions,
Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgressions,
n1 av, vvb xx, vvb a-acp po21 n1 av-j dt n1, cc vvi po11 n1 po32 n2,
(57) sermon (DIV1)
1138
Page 407
6502
and to the house of Jacob their sins;
and to the house of Jacob their Sins;
cc p-acp dt n1 pp-f np1 po32 n2;
(57) sermon (DIV1)
1138
Page 407
6503
this is his Commission to tell them roundly of their sinnes, spare not, saith the Lord,
this is his Commission to tell them roundly of their Sins, spare not, Says the Lord,
d vbz po31 n1 pc-acp vvi pno32 av pp-f po32 n2, vvb xx, vvz dt n1,
(57) sermon (DIV1)
1138
Page 407
6504
and it is no other commission than all the Ministers of God have, (especially upon such fasting dayes as this is) to be faithfull to the people, to make known unto them all their sins.
and it is no other commission than all the Ministers of God have, (especially upon such fasting days as this is) to be faithful to the people, to make known unto them all their Sins.
cc pn31 vbz dx j-jn n1 cs d dt n2 pp-f np1 vhb, (av-j p-acp d j-vvg n2 p-acp d vbz) pc-acp vbi j p-acp dt n1, pc-acp vvi vvn p-acp pno32 d po32 n2.
(57) sermon (DIV1)
1138
Page 407
6505
Now in the execution of it, there are two things, mainely considerable. First, a discovery of their sinnes.
Now in the execution of it, there Are two things, mainly considerable. First, a discovery of their Sins.
av p-acp dt n1 pp-f pn31, pc-acp vbr crd n2, av-j j. ord, dt n1 pp-f po32 n2.
(57) sermon (DIV1)
1139
Page 407
6506
Secondly, A rule for reformation, set down 6. 7. verses. The discovery of their sins is to the latter end of the 5. verse.
Secondly, A Rule for Reformation, Set down 6. 7. Verses. The discovery of their Sins is to the latter end of the 5. verse.
ord, dt n1 p-acp n1, vvn a-acp crd crd n2. dt n1 pp-f po32 n2 vbz p-acp dt d n1 pp-f dt crd n1.
(57) sermon (DIV1)
1141
Page 408
6507
Now in the discovery we find these sins very remarkable. First, their falsenesse, they were a company of stately Hypocrites, a company of brave people;
Now in the discovery we find these Sins very remarkable. First, their falseness, they were a company of stately Hypocrites, a company of brave people;
av p-acp dt n1 pns12 vvb d n2 av j. ord, po32 n1, pns32 vbdr dt n1 pp-f j n2, dt n1 pp-f j n1;
(57) sermon (DIV1)
1143
Page 408
6508
that could pray as well as any in the world, keep a fast from morning till night, I say, they were people of a stately carriage, but of a false spirit.
that could pray as well as any in the world, keep a fast from morning till night, I say, they were people of a stately carriage, but of a false Spirit.
cst vmd vvi c-acp av c-acp d p-acp dt n1, vvb dt av-j p-acp n1 p-acp n1, pns11 vvb, pns32 vbdr n1 pp-f dt j n1, cc-acp pp-f dt j n1.
(57) sermon (DIV1)
1144
Page 408
6509
The second was their confidence upon their duty, as they were stately for their parts,
The second was their confidence upon their duty, as they were stately for their parts,
dt ord vbds po32 n1 p-acp po32 n1, c-acp pns32 vbdr j p-acp po32 n2,
(57) sermon (DIV1)
1145
Page 408
6510
and policy, so they are as confident, as stately, when they did pray and fast they could rest upon their duty,
and policy, so they Are as confident, as stately, when they did pray and fast they could rest upon their duty,
cc n1, av pns32 vbr a-acp j, c-acp j, c-crq pns32 vdd vvi cc av-j pns32 vmd vvi p-acp po32 n1,
(57) sermon (DIV1)
1145
Page 408
6511
as in the third verse, Wherefore have we fasted, and thou seest it not? We have punished our selves, and thou regardest it not.
as in the third verse, Wherefore have we fasted, and thou See it not? We have punished our selves, and thou regardest it not.
c-acp p-acp dt ord n1, q-crq vhb pns12 vvd, cc pns21 vv2 pn31 xx? pns12 vhb vvn po12 n2, cc pns21 vvd2 pn31 xx.
(57) sermon (DIV1)
1145
Page 408
6512
God gives them an account for that, and discovers their sins which are the causes of it, and they are two.
God gives them an account for that, and discovers their Sins which Are the Causes of it, and they Are two.
np1 vvz pno32 dt n1 p-acp d, cc vvz po32 n2 r-crq vbr dt n2 pp-f pn31, cc pns32 vbr crd.
(57) sermon (DIV1)
1145
Page 408
6513
First, he shews the unprofitablenesse of such kind of services, they bring no soule-profit with them.
First, he shows the unprofitableness of such kind of services, they bring no soule-profit with them.
ord, pns31 vvz dt n1 pp-f d n1 pp-f n2, pns32 vvb dx n1 p-acp pno32.
(57) sermon (DIV1)
1146
Page 408
6514
Secondly, such services are unacceptable to God, for saith God, in the beginning of this verse, all the fasts doe but end in strife, and debate:
Secondly, such services Are unacceptable to God, for Says God, in the beginning of this verse, all the fasts do but end in strife, and debate:
ord, d n2 vbr j p-acp np1, c-acp vvz np1, p-acp dt n-vvg pp-f d n1, d dt n2 vdb p-acp vvi p-acp n1, cc n1:
(57) sermon (DIV1)
1147
Page 408
6515
Consider the work we are in hand withall, and let us apply this to our selves this day;
Consider the work we Are in hand withal, and let us apply this to our selves this day;
vvb dt n1 pns12 vbr p-acp n1 av, cc vvb pno12 vvi d p-acp po12 n2 d n1;
(57) sermon (DIV1)
1147
Page 408
6516
saith God by the Prophet in the Text, You shall not fast as ye do to day, to make the voice to be heard above;
Says God by the Prophet in the Text, You shall not fast as you do to day, to make the voice to be herd above;
vvz np1 p-acp dt n1 p-acp dt n1, pn22 vmb xx av-j c-acp pn22 vdb p-acp n1, pc-acp vvi dt n1 pc-acp vbi vvn a-acp;
(57) sermon (DIV1)
1147
Page 408
6517
as if God had said, this is not the businesse that I have chosen, (as in the next verse it follows) to hang down his head for a day;
as if God had said, this is not the business that I have chosen, (as in the next verse it follows) to hang down his head for a day;
c-acp cs np1 vhd vvn, d vbz xx dt n1 cst pns11 vhb vvn, (c-acp p-acp dt ord n1 pn31 vvz) pc-acp vvi a-acp po31 n1 p-acp dt n1;
(57) sermon (DIV1)
1147
Page 408
6518
to droop in his affections, to be seemingly humbled, and afterward to sprout up again, as peart, and ready to sin as ever;
to droop in his affections, to be seemingly humbled, and afterwards to sprout up again, as peart, and ready to since as ever;
pc-acp vvi p-acp po31 n2, pc-acp vbi av-vvg vvn, cc av pc-acp vvi a-acp av, c-acp zz, cc j p-acp n1 c-acp av;
(57) sermon (DIV1)
1147
Page 408
6519
it is not squaling and crying a little while will serve the turne, performe the duties of a fast,
it is not squaling and crying a little while will serve the turn, perform the duties of a fast,
pn31 vbz xx vvg cc vvg dt j n1 vmb vvi dt n1, vvb dt n2 pp-f dt n1,
(57) sermon (DIV1)
1147
Page 408
6520
if you will keep a fast aright.
if you will keep a fast aright.
cs pn22 vmb vvi dt j av.
(57) sermon (DIV1)
1147
Page 408
6521
In the Text are three divine truths, partly in it self, and partly in what is before and after it;
In the Text Are three divine truths, partly in it self, and partly in what is before and After it;
p-acp dt n1 vbr crd j-jn n2, av p-acp pn31 n1, cc av p-acp r-crq vbz a-acp cc a-acp pn31;
(57) sermon (DIV1)
1148
Page 408
6522
they are these three, I shal only touch upon the former, though I name all, The first is this,
they Are these three, I shall only touch upon the former, though I name all, The First is this,
pns32 vbr d crd, pns11 vmb av-j vvi p-acp dt j, cs pns11 vvb d, dt ord vbz d,
(57) sermon (DIV1)
1148
Page 408
6523
That Hypocrisy, or falsenesse in a day of fasting, and prayer, takes away the life of the duty, this shall be confirmed by and by. The second is this,
That Hypocrisy, or falseness in a day of fasting, and prayer, Takes away the life of the duty, this shall be confirmed by and by. The second is this,
cst n1, cc n1 p-acp dt n1 pp-f vvg, cc n1, vvz av dt n1 pp-f dt n1, d vmb vbi vvn p-acp cc p-acp. dt ord vbz d,
(57) sermon (DIV1)
1149
Page 408
6524
That false, and slight Hypocrites, they will be content to be frequent in fasting, and prayer. The third is this,
That false, and slight Hypocrites, they will be content to be frequent in fasting, and prayer. The third is this,
cst j, cc j n2, pns32 vmb vbi j pc-acp vbi j p-acp vvg, cc n1. dt ord vbz d,
(57) sermon (DIV1)
1150
Page 408
6525
That fasting rightly improved, will put an edge upon our prayer. I shall only speak a word of each of these;
That fasting rightly improved, will put an edge upon our prayer. I shall only speak a word of each of these;
cst vvg av-jn vvn, vmb vvi dt n1 p-acp po12 n1. pns11 vmb av-j vvi dt n1 pp-f d pp-f d;
(57) sermon (DIV1)
1151
Page 408
6526
for the first, and I name it againe, I say Hypocrisy in duties of this nature does take away the life of the duty;
for the First, and I name it again, I say Hypocrisy in duties of this nature does take away the life of the duty;
p-acp dt ord, cc pns11 vvb pn31 av, pns11 vvb n1 p-acp n2 pp-f d n1 vdz vvi av dt n1 pp-f dt n1;
(57) sermon (DIV1)
1152
Page 408
6527
It riseth plainly out of the Text, Hypocrisy in duty takes away the life of the duty, saith the Lord, I have not chose this fast but this is the fast that I have chosen, to loose the bonds of wickednesse, to take off the heavy burden,
It Riseth plainly out of the Text, Hypocrisy in duty Takes away the life of the duty, Says the Lord, I have not chosen this fast but this is the fast that I have chosen, to lose the bonds of wickedness, to take off the heavy burden,
pn31 vvz av-j av pp-f dt n1, n1 p-acp n1 vvz av dt n1 pp-f dt n1, vvz dt n1, pns11 vhb xx vvn d av-j p-acp d vbz dt j cst pns11 vhb vvn, pc-acp vvi dt n2 pp-f n1, pc-acp vvi a-acp dt j n1,
(57) sermon (DIV1)
1152
Page 408
6528
and to let the oppressed goe free, to deale thy bread to the hungry, to bring the poor unto thine house, this is the fast that I look at.
and to let the oppressed go free, to deal thy bred to the hungry, to bring the poor unto thine house, this is the fast that I look At.
cc pc-acp vvi dt j-vvn vvi j, pc-acp vvi po21 n1 p-acp dt j, pc-acp vvi dt j p-acp po21 n1, d vbz dt j cst pns11 vvb p-acp.
(57) sermon (DIV1)
1152
Page 408
6529
I doe not looke that a Sonne of God should come to guild over a day of fasting, to weep and houle it out,
I do not look that a Son of God should come to guild over a day of fasting, to weep and houle it out,
pns11 vdb xx vvi cst dt n1 pp-f np1 vmd vvi p-acp n1 p-acp dt n1 pp-f vvg, pc-acp vvi cc vvi pn31 av,
(57) sermon (DIV1)
1153
Page 408
6530
but the thing the Lord requires is to ease the burden of the afflicted, to help the poor and oppressed ones;
but the thing the Lord requires is to ease the burden of the afflicted, to help the poor and oppressed ones;
cc-acp dt n1 dt n1 vvz vbz p-acp n1 dt n1 pp-f dt j-vvn, pc-acp vvi dt j cc j-vvn pi2;
(57) sermon (DIV1)
1153
Page 408
6531
this day of fasting and prayer will be the saddest that ever England had, if it doe not end in the reformation of the Nation.
this day of fasting and prayer will be the Saddest that ever England had, if it do not end in the Reformation of the nation.
d n1 pp-f vvg cc n1 vmb vbi dt js cst av np1 vhd, cs pn31 vdb xx vvi p-acp dt n1 pp-f dt n1.
(57) sermon (DIV1)
1153
Page 408
6532
An hypocrite will performe as glorious duties, it may be better then you, but there he rests,
an hypocrite will perform as glorious duties, it may be better then you, but there he rests,
dt n1 vmb vvi p-acp j n2, pn31 vmb vbi jc cs pn22, cc-acp a-acp pns31 vvz,
(57) sermon (DIV1)
1154
Page 409
6533
and spares all cost, he joynes not charity with his pretended sanctity. Secondly, False and slight Hypocrites will be frequently in fasting and prayer;
and spares all cost, he joins not charity with his pretended sanctity. Secondly, False and slight Hypocrites will be frequently in fasting and prayer;
cc vvz d n1, pns31 vvz xx n1 p-acp po31 j-vvn n1. ord, j cc j n2 vmb vbi av-j p-acp vvg cc n1;
(57) sermon (DIV1)
1154
Page 409
6534
This ariseth from the other part, Hypocrites will be very forward, they can say, we have fasted and prayed, we have done this, they can take delight in approching to God, they will come nere the business,
This arises from the other part, Hypocrites will be very forward, they can say, we have fasted and prayed, we have done this, they can take delight in approaching to God, they will come never the business,
d vvz p-acp dt j-jn n1, n2 vmb vbi av av-j, pns32 vmb vvi, pns12 vhb vvd cc vvd, pns12 vhb vdn d, pns32 vmb vvi n1 p-acp vvg p-acp np1, pns32 vmb vvi av-j dt n1,
(57) sermon (DIV1)
1155
Page 409
6535
and say, When will there be a reforming of what is amisse, both in Church and state? they make a great stirre,
and say, When will there be a reforming of what is amiss, both in Church and state? they make a great stir,
cc vvi, c-crq vmb pc-acp vbi dt n-vvg pp-f r-crq vbz av, av-d p-acp n1 cc n1? pns32 vvb dt j n1,
(57) sermon (DIV1)
1155
Page 409
6536
and in meane time suffer manie poor servants of God, to perish for want of sustenance about them;
and in mean time suffer many poor Servants of God, to perish for want of sustenance about them;
cc p-acp j n1 vvi d j n2 pp-f np1, pc-acp vvi p-acp n1 pp-f n1 p-acp pno32;
(57) sermon (DIV1)
1155
Page 409
6537
In this I doe not meane, (mistake me not) that the servants of God, should not doe these duties,
In this I do not mean, (mistake me not) that the Servants of God, should not do these duties,
p-acp d pns11 vdb xx j, (vvb pno11 xx) cst dt n2 pp-f np1, vmd xx vdi d n2,
(57) sermon (DIV1)
1155
Page 409
6538
but all that I say is to prove that an Hypocrite may doe these duties; and this considered, you will finde that there are not a few such amongst us,
but all that I say is to prove that an Hypocrite may do these duties; and this considered, you will find that there Are not a few such among us,
cc-acp d cst pns11 vvb vbz pc-acp vvi cst dt n1 vmb vdi d n2; cc d vvn, pn22 vmb vvi cst a-acp vbr xx dt d d p-acp pno12,
(57) sermon (DIV1)
1155
Page 409
6539
because all we doe, if rightly done, must spring from other principles, if you should fast every day in the weeke, it would not doe,
Because all we do, if rightly done, must spring from other principles, if you should fast every day in the Week, it would not do,
c-acp d pns12 vdb, cs av-jn vdn, vmb vvi p-acp j-jn n2, cs pn22 vmd vvi d n1 p-acp dt n1, pn31 vmd xx vdi,
(57) sermon (DIV1)
1155
Page 409
6540
unlesse the other duties (before named) be performed.
unless the other duties (before nam) be performed.
cs dt j-jn n2 (c-acp vvn) vbi vvn.
(57) sermon (DIV1)
1155
Page 409
6541
I say not this to discourage any of you from the duty, for I set a high esteem upon the duties of this day.
I say not this to discourage any of you from the duty, for I Set a high esteem upon the duties of this day.
pns11 vvb xx d pc-acp vvi d pp-f pn22 p-acp dt n1, c-acp pns11 vvd dt j n1 p-acp dt n2 pp-f d n1.
(57) sermon (DIV1)
1155
Page 409
6542
It is like great Ordnance, which will make a breach in a Castle, when musket-shot will doe noe good.
It is like great Ordnance, which will make a breach in a Castle, when Musket-shot will do no good.
pn31 vbz av-j j n1, r-crq vmb vvi dt n1 p-acp dt n1, c-crq j vmb vdi dx j.
(57) sermon (DIV1)
1155
Page 409
6543
Through Gods blessing, this hath done more then all other duties, cast out such subtile divels, that nothing else could doe.
Through God's blessing, this hath done more then all other duties, cast out such subtle Devils, that nothing Else could do.
p-acp ng1 n1, d vhz vdn dc cs d j-jn n2, vvd av d j n2, cst pix av vmd vdi.
(57) sermon (DIV1)
1155
Page 409
6544
Thirdly, Fasting rightly improved wil put an edge upon duty, especially upon prayer.
Thirdly, Fasting rightly improved will put an edge upon duty, especially upon prayer.
ord, vvg av-jn vvn vmb vvi dt n1 p-acp n1, av-j p-acp n1.
(57) sermon (DIV1)
1156
Page 409
6545
The scripture provs this, that fasting and prayer together, a fast cannot be kept without prayer.
The scripture prous this, that fasting and prayer together, a fast cannot be kept without prayer.
dt n1 j d, cst vvg cc n1 av, dt n1 vmbx vbi vvn p-acp n1.
(57) sermon (DIV1)
1156
Page 409
6546
Now I returne to the first Doctrine. which is the main thing I doe intend, which is this, namely.
Now I return to the First Doctrine. which is the main thing I do intend, which is this, namely.
av pns11 vvb p-acp dt ord n1. r-crq vbz dt j n1 pns11 vdb vvi, r-crq vbz d, av.
(57) sermon (DIV1)
1156
Page 409
6547
That Hypocrisy in duty, will take away the life of the duty. I say falsenesse and hypocrisy in the duty, will spoyle that duty.
That Hypocrisy in duty, will take away the life of the duty. I say falseness and hypocrisy in the duty, will spoil that duty.
cst n1 p-acp n1, vmb vvi av dt n1 pp-f dt n1. pns11 vvb n1 cc n1 p-acp dt n1, vmb vvi d n1.
(57) sermon (DIV1)
1157
Page 409
6548
Ye shall not fast as ye doe to day, to make your voyce to be heard above, here you make a great noyse,
You shall not fast as you do to day, to make your voice to be herd above, Here you make a great noise,
pn22 vmb xx av-j c-acp pn22 vdb p-acp n1, pc-acp vvi po22 n1 pc-acp vbi vvn a-acp, av pn22 vvb dt j n1,
(57) sermon (DIV1)
1157
Page 409
6549
but all the while ye are not heard, ye doe not reach the mark, and so you lose the game.
but all the while you Are not herd, you do not reach the mark, and so you loose the game.
cc-acp d dt n1 pn22 vbr xx vvn, pn22 vdb xx vvi dt n1, cc av pn22 vvb dt n1.
(57) sermon (DIV1)
1157
Page 409
6550
A Cannon may make a great noyse, and yet come a mile short of the mark,
A Cannon may make a great noise, and yet come a mile short of the mark,
dt n1 vmb vvi dt j n1, cc av vvb dt n1 j pp-f dt n1,
(57) sermon (DIV1)
1157
Page 409
6551
for hypocricie takes away the life of the duty, your Cannon Bore is warped, so your bullet goes beside the mark, it must be a prayer rightly and understandingly made, that the Lord will heare:
for hypocricie Takes away the life of the duty, your Cannon Boar is warped, so your bullet Goes beside the mark, it must be a prayer rightly and understandingly made, that the Lord will hear:
p-acp n1 vvz av dt n1 pp-f dt n1, po22 n1 n1 vbz vvn, av po22 n1 vvz p-acp dt n1, pn31 vmb vbi dt n1 av-jn cc av-vvg vvn, cst dt n1 vmb vvi:
(57) sermon (DIV1)
1157
Page 409
6552
There is a phrase to this purpose.
There is a phrase to this purpose.
pc-acp vbz dt n1 p-acp d n1.
(57) sermon (DIV1)
1157
Page 409
6553
Deut. 5. 28. and the Lord said, I have heard the voyce of the words of this people, which they have spoken unto me, they have well said all that they have spoken.
Deuteronomy 5. 28. and the Lord said, I have herd the voice of the words of this people, which they have spoken unto me, they have well said all that they have spoken.
np1 crd crd cc dt n1 vvd, pns11 vhb vvn dt n1 pp-f dt n2 pp-f d n1, r-crq pns32 vhb vvn p-acp pno11, pns32 vhb av vvn d cst pns32 vhb vvn.
(57) sermon (DIV1)
1157
Page 409
6554
There is a passage about this, 2 Chron. 3. Then the Priests and Levites arose,
There is a passage about this, 2 Chronicles 3. Then the Priests and Levites arose,
pc-acp vbz dt n1 p-acp d, crd np1 crd av dt n2 cc np2 vvd,
(57) sermon (DIV1)
1158
Page 409
6555
and blessed the people, and their voice was heard, and their prayer came up to his dwelling place,
and blessed the people, and their voice was herd, and their prayer Come up to his Dwelling place,
cc vvd dt n1, cc po32 n1 vbds vvn, cc po32 n1 vvd a-acp p-acp po31 j-vvg n1,
(57) sermon (DIV1)
1158
Page 409
6556
even to heaven, their voyce was heard, because their praier was made in sincerity. Your praiers doe not come high enough, you doe not speak home enough:
even to heaven, their voice was herd, Because their prayer was made in sincerity. Your Prayers do not come high enough, you do not speak home enough:
av p-acp n1, po32 n1 vbds vvn, c-acp po32 n1 vbds vvn p-acp n1. po22 n2 vdb xx vvi j av-d, pn22 vdb xx vvi av-an av-d:
(57) sermon (DIV1)
1158
Page 409
6557
if you did, you should certainly be heard, if it be in sincerity.
if you did, you should Certainly be herd, if it be in sincerity.
cs pn22 vdd, pn22 vmd av-j vbi vvn, cs pn31 vbb p-acp n1.
(57) sermon (DIV1)
1158
Page 409
6558
Now a Hypocrite may lift up his voice strongly, and yet never be heard, never come up to Gods dwelling place, their prayers many times fall back upon their own faces, (like spittle against the wind,) and never come to Gods presence;
Now a Hypocrite may lift up his voice strongly, and yet never be herd, never come up to God's Dwelling place, their Prayers many times fallen back upon their own faces, (like spittle against the wind,) and never come to God's presence;
av dt n1 vmb vvi a-acp po31 n1 av-j, cc av av-x vbi vvn, av-x vvb a-acp p-acp n2 vvg n1, po32 n2 d n2 vvb av p-acp po32 d n2, (j n1 p-acp dt n1,) cc av-x vvb p-acp npg1 n1;
(57) sermon (DIV1)
1159
Page 409
6559
mark I say, hypocricle takes away the vigor and life of the duty, saith the Lord, This is not the fast that I have chosen;
mark I say, hypocricle Takes away the vigor and life of the duty, Says the Lord, This is not the fast that I have chosen;
vvb pns11 vvb, n1 vvz av dt n1 cc n1 pp-f dt n1, vvz dt n1, d vbz xx dt n1 cst pns11 vhb vvn;
(57) sermon (DIV1)
1159
Page 409
6560
not the prayer, that I would have made, these prayers are but Arrows shot out of a weak Bow, that come not half way to the mark.
not the prayer, that I would have made, these Prayers Are but Arrows shot out of a weak Bow, that come not half Way to the mark.
xx dt n1, cst pns11 vmd vhi vvn, d n2 vbr p-acp n2 vvn av pp-f dt j n1, cst vvb xx j-jn n1 p-acp dt n1.
(57) sermon (DIV1)
1159
Page 409
6561
Now we proceed to open it in the particulars; I will bring two or three arguments to prove it that it is so.
Now we proceed to open it in the particulars; I will bring two or three Arguments to prove it that it is so.
av pns12 vvb pc-acp vvi pn31 p-acp dt n2-j; pns11 vmb vvi crd cc crd n2 pc-acp vvi pn31 cst pn31 vbz av.
(57) sermon (DIV1)
1160
Page 410
6562
1. You shall find that Hypocrisie in these Ordinances doth spoile all upon these two or three grounds.
1. You shall find that Hypocrisy in these Ordinances does spoil all upon these two or three grounds.
crd pn22 vmb vvi d n1 p-acp d n2 vdz vvi d p-acp d crd cc crd n2.
(57) sermon (DIV1)
1161
Page 410
6563
The first is this, Because all this falsenesse, and hypocrisie, is directly against the nature of God:
The First is this, Because all this falseness, and hypocrisy, is directly against the nature of God:
dt ord vbz d, c-acp d d n1, cc n1, vbz av-j p-acp dt n1 pp-f np1:
(57) sermon (DIV1)
1161
Page 410
6564
you have a strange passage to this purpose, Mat. 6. 5. And when thou prayest be not as the Hypocrites,
you have a strange passage to this purpose, Mathew 6. 5. And when thou Prayest be not as the Hypocrites,
pn22 vhb dt j n1 p-acp d n1, np1 crd crd cc c-crq pns21 vv2 vbi xx p-acp dt n2,
(57) sermon (DIV1)
1161
Page 410
6565
for they love to stand, and pray in the Sinagoues, &c. verily I say they have their reward;
for they love to stand, and pray in the Synagogues, etc. verily I say they have their reward;
c-acp pns32 vvb pc-acp vvi, cc vvb p-acp dt n2, av av-j pns11 vvb pns32 vhb po32 n1;
(57) sermon (DIV1)
1161
Page 410
6566
what is that? what is the reward of a false hypocritical praier? he hath his praier, that is all, his work for his work, a day of fasting for a day of fasting, that is all, a poor reward.
what is that? what is the reward of a false hypocritical prayer? he hath his prayer, that is all, his work for his work, a day of fasting for a day of fasting, that is all, a poor reward.
q-crq vbz d? q-crq vbz dt n1 pp-f dt j j n1? pns31 vhz po31 n1, cst vbz d, po31 n1 p-acp po31 n1, dt n1 pp-f vvg p-acp dt n1 pp-f vvg, cst vbz d, dt j n1.
(57) sermon (DIV1)
1161
Page 410
6567
It too often falls out, that amongst your children you have one that is a spend-all, a riotous person.
It too often falls out, that among your children you have one that is a spend-all, a riotous person.
pn31 av av vvz av, cst p-acp po22 n2 pn22 vhb crd cst vbz dt j, dt j n1.
(57) sermon (DIV1)
1161
Page 410
6568
Now when the father comes to make his will, he gives to each of his obedient children, such a portion as he is able,
Now when the father comes to make his will, he gives to each of his obedient children, such a portion as he is able,
av c-crq dt n1 vvz pc-acp vvi po31 n1, pns31 vvz p-acp d pp-f po31 j n2, d dt n1 c-acp pns31 vbz j,
(57) sermon (DIV1)
1161
Page 410
6569
but when this his leud sonne comes to be named, what saith he, to him? I have given thee so much and so much time after time, thou hast spent all I have,
but when this his lewd son comes to be nam, what Says he, to him? I have given thee so much and so much time After time, thou hast spent all I have,
cc-acp c-crq d po31 j n1 vvz pc-acp vbi vvn, r-crq vvz pns31, p-acp pno31? pns11 vhb vvn pno21 av av-d cc av d n1 p-acp n1, pns21 vh2 vvn d pns11 vhb,
(57) sermon (DIV1)
1161
Page 410
6570
now only a shilling for thee;
now only a shilling for thee;
av av-j dt n1 p-acp pno21;
(57) sermon (DIV1)
1161
Page 410
6571
and that not out of any love neither, but to stop thy mouth from troubling thy brethren for any more:
and that not out of any love neither, but to stop thy Mouth from troubling thy brothers for any more:
cc cst xx av pp-f d n1 av-dx, cc-acp pc-acp vvi po21 n1 p-acp vvg po21 n2 p-acp d av-dc:
(57) sermon (DIV1)
1161
Page 410
6572
so we come to fasting and praier, well (saith God) you shall have your reward, I will give you twelve pence, you have bin false,
so we come to fasting and prayer, well (Says God) you shall have your reward, I will give you twelve pence, you have been false,
av pns12 vvb p-acp vvg cc n1, av (vvz np1) pn22 vmb vhi po22 n1, pns11 vmb vvi pn22 crd n2, pn22 vhb vbn j,
(57) sermon (DIV1)
1161
Page 410
6573
and vile with that mercy that you have had, therefore look for no more.
and vile with that mercy that you have had, Therefore look for no more.
cc j p-acp d n1 cst pn22 vhb vhn, av vvb p-acp dx av-dc.
(57) sermon (DIV1)
1161
Page 410
6574
And thus when the Hypocrite comes to see what he hath got by all his duties, it will be just nothing, this is the point that I meane, I will prove it in three perticulers, that falseness,
And thus when the Hypocrite comes to see what he hath god by all his duties, it will be just nothing, this is the point that I mean, I will prove it in three particulars, that falseness,
cc av c-crq dt n1 vvz pc-acp vvi r-crq pns31 vhz vvn p-acp d po31 n2, pn31 vmb vbi j pix, d vbz dt n1 cst pns11 vvb, pns11 vmb vvi pn31 p-acp crd n2-j, cst n1,
(57) sermon (DIV1)
1161
Page 410
6575
and hypocrisie in duty takes away the life of the duty.
and hypocrisy in duty Takes away the life of the duty.
cc n1 p-acp n1 vvz av dt n1 pp-f dt n1.
(57) sermon (DIV1)
1161
Page 410
6576
First because hypocrisy here, is directly in opposition to the nature of God, and therefore the Lord cannot possibly accept of it.
First Because hypocrisy Here, is directly in opposition to the nature of God, and Therefore the Lord cannot possibly accept of it.
ord p-acp n1 av, vbz av-j p-acp n1 p-acp dt n1 pp-f np1, cc av dt n1 vmbx av-j vvi pp-f pn31.
(57) sermon (DIV1)
1162
Page 410
6577
I doe not care for them saith the Lord;
I do not care for them Says the Lord;
pns11 vdb xx vvi p-acp pno32 vvz dt n1;
(57) sermon (DIV1)
1162
Page 410
6578
I will none of their services, they are directly against my Name, Jehovah is Gods nature, which hath a being, hypocrisie hath no being, nothing in it, therefore no being.
I will none of their services, they Are directly against my Name, Jehovah is God's nature, which hath a being, hypocrisy hath no being, nothing in it, Therefore not being.
pns11 vmb pix pp-f po32 n2, pns32 vbr av-j p-acp po11 n1, np1 vbz npg1 n1, r-crq vhz dt vbg, n1 vhz dx vbg, pix p-acp pn31, av xx vbg.
(57) sermon (DIV1)
1162
Page 410
6579
In your praier you tell God you sin, you meane not to leave it, and what tell you me of such a kinde of prayer? it is a picture of a prayer,
In your prayer you tell God you since, you mean not to leave it, and what tell you me of such a kind of prayer? it is a picture of a prayer,
p-acp po22 n1 pn22 vvb np1 pn22 n1, pn22 vvb xx pc-acp vvi pn31, cc q-crq vvb pn22 pno11 pp-f d dt n1 pp-f n1? pn31 vbz dt n1 pp-f dt n1,
(57) sermon (DIV1)
1162
Page 410
6580
and no prayer, a picture of a man (as we say) and no man.
and no prayer, a picture of a man (as we say) and not man.
cc dx n1, dt n1 pp-f dt n1 (c-acp pns12 vvb) cc xx n1.
(57) sermon (DIV1)
1162
Page 410
6581
I beseech you to consider it, all praiers that are made in this way, they are nothing: see a passage.
I beseech you to Consider it, all Prayers that Are made in this Way, they Are nothing: see a passage.
pns11 vvb pn22 pc-acp vvi pn31, d n2 cst vbr vvn p-acp d n1, pns32 vbr pix: vvb dt n1.
(57) sermon (DIV1)
1162
Page 410
6582
Mat. 15. 8. saith God, this people draw neere to me with their lips, but their heart is far from me,
Mathew 15. 8. Says God, this people draw near to me with their lips, but their heart is Far from me,
np1 crd crd vvz n1, d n1 vvi av-j p-acp pno11 p-acp po32 n2, cc-acp po32 n1 vbz av-j p-acp pno11,
(57) sermon (DIV1)
1162
Page 410
6583
therefore he saith, 9. verse, But in vaine they worship me:
Therefore he Says, 9. verse, But in vain they worship me:
av pns31 vvz, crd n1, cc-acp p-acp j pns32 vvb pno11:
(57) sermon (DIV1)
1162
Page 410
6584
it is all to no purpose there is an emptinesse in all this, a poor ignorant creature may run to Church with the Pharisee,
it is all to no purpose there is an emptiness in all this, a poor ignorant creature may run to Church with the Pharisee,
pn31 vbz d p-acp dx n1 pc-acp vbz dt n1 p-acp d d, dt j j n1 vmb vvi p-acp n1 p-acp dt np1,
(57) sermon (DIV1)
1162
Page 410
6585
and fall down upon his knees, and babble over his prayers, and all this coms to nothing,
and fallen down upon his knees, and babble over his Prayers, and all this coms to nothing,
cc vvi a-acp p-acp po31 n2, cc vvi p-acp po31 n2, cc d d vvz p-acp pix,
(57) sermon (DIV1)
1162
Page 410
6586
for I say all traditionall worship is against the nature of God, hence nothing: so all Idoll worship is nothing.
for I say all traditional worship is against the nature of God, hence nothing: so all Idol worship is nothing.
c-acp pns11 vvb d j n1 vbz p-acp dt n1 pp-f np1, av pix: av d n1 n1 vbz pix.
(57) sermon (DIV1)
1162
Page 410
6587
God is a being Jehovah, Idoll worship hath no being, therefore nothing:
God is a being Jehovah, Idol worship hath no being, Therefore nothing:
np1 vbz dt vbg np1, n1 n1 vhz dx vbg, av pix:
(57) sermon (DIV1)
1162
Page 410
6588
you shall not see more cost, and bodily labour, more ceremonies and specious shew, in any religion under the sun then in Rome,
you shall not see more cost, and bodily labour, more ceremonies and specious show, in any Religion under the sun then in Room,
pn22 vmb xx vvi dc n1, cc j n1, dc n2 cc j n1, p-acp d n1 p-acp dt n1 av p-acp n1,
(57) sermon (DIV1)
1162
Page 410
6589
yet all this nothing, because outside seruice, a little fire wil quickly consume all this.
yet all this nothing, Because outside service, a little fire will quickly consume all this.
av d d pix, c-acp av-an n1, dt j n1 vmb av-j vvi d d.
(57) sermon (DIV1)
1162
Page 410
6590
Now if you come before God this day, and doe not bring your heart in a fit temper, according to the rule of Gods word,
Now if you come before God this day, and do not bring your heart in a fit temper, according to the Rule of God's word,
av cs pn22 vvb p-acp np1 d n1, cc vdb xx vvi po22 n1 p-acp dt j n1, vvg p-acp dt n1 pp-f npg1 n1,
(57) sermon (DIV1)
1162
Page 410
6591
if you mean not to be in earnest with the Minister, in sealing up your soules in the Covenant of grace, all will prove to be nothing, you shall have breath for breath, you will doe no good, to distressed England, reformation, shall not be one inch, furthered by this dayes work of your fastings and prayer.
if you mean not to be in earnest with the Minister, in sealing up your Souls in the Covenant of grace, all will prove to be nothing, you shall have breath for breath, you will do no good, to distressed England, Reformation, shall not be one inch, furthered by this days work of your Fastings and prayer.
cs pn22 vvb xx pc-acp vbi p-acp n1 p-acp dt n1, p-acp vvg a-acp po22 n2 p-acp dt n1 pp-f n1, d vmb vvi pc-acp vbi pix, pn22 vmb vhi n1 p-acp n1, pn22 vmb vdi dx j, p-acp j-vvn np1, n1, vmb xx vbi crd n1, vvd p-acp d ng2 n1 pp-f po22 n2-vvg cc n1.
(57) sermon (DIV1)
1162
Page 410
6592
Secondly, Hypocrisy takes away the life of the duty upon a second ground, because from hence the Ordinance of God (this very Ordinance we are now about) gaines an heavy blow,
Secondly, Hypocrisy Takes away the life of the duty upon a second ground, Because from hence the Ordinance of God (this very Ordinance we Are now about) gains an heavy blow,
ord, n1 vvz av dt n1 pp-f dt n1 p-acp dt ord n1, c-acp p-acp av dt n1 pp-f np1 (d j n1 pns12 vbr av a-acp) vvz dt j n1,
(57) sermon (DIV1)
1163
Page 409
6593
therefore certainly it will lose the life, and comfort of it by hypocrisie; as thus.
Therefore Certainly it will loose the life, and Comfort of it by hypocrisy; as thus.
av av-j pn31 vmb vvi dt n1, cc n1 pp-f pn31 p-acp n1; c-acp av.
(57) sermon (DIV1)
1163
Page 409
6594
First from hence it comes to passe, that Ordinances used, (or rather abused) give occasion to the enemies of God to open their mouthes,
First from hence it comes to pass, that Ordinances used, (or rather abused) give occasion to the enemies of God to open their mouths,
ord p-acp av pn31 vvz pc-acp vvi, cst n2 vvn, (cc av-c vvn) vvb n1 p-acp dt n2 pp-f np1 pc-acp vvi po32 n2,
(57) sermon (DIV1)
1163
Page 409
6595
and speake basely of these Ordinances, as if they had nothing in them:
and speak basely of these Ordinances, as if they had nothing in them:
cc vvi av-j pp-f d n2, c-acp cs pns32 vhd pix p-acp pno32:
(57) sermon (DIV1)
1163
Page 409
6596
the Ordinances themselves suffer much in this, they can say they are frequent in these duties, such and such keep whole dayes of fasting and prayer day after day,
the Ordinances themselves suffer much in this, they can say they Are frequent in these duties, such and such keep Whole days of fasting and prayer day After day,
dt n2 px32 vvb av-d p-acp d, pns32 vmb vvi pns32 vbr j p-acp d n2, d cc d vvb j-jn n2 pp-f vvg cc n1 n1 p-acp n1,
(57) sermon (DIV1)
1163
Page 409
6597
and yet returne again to their sinfull courses, as bad drunkards, and thiefes the next day as ever,
and yet return again to their sinful courses, as bad drunkards, and thieves the next day as ever,
cc av vvb av p-acp po32 j n2, c-acp j n2, cc ng1 dt ord n1 c-acp av,
(57) sermon (DIV1)
1163
Page 409
6598
hence say the Papists, and prophane persons, these are the fasters, what amendment see you in them? and hence they conclude, what should weeping, fasting,
hence say the Papists, and profane Persons, these Are the fasters, what amendment see you in them? and hence they conclude, what should weeping, fasting,
av vvb dt njp2, cc j n2, d vbr dt n2, r-crq n1 vvb pn22 p-acp pno32? cc av pns32 vvb, q-crq vmd j-vvg, vvg,
(57) sermon (DIV1)
1163
Page 409
6599
and prayer doe? God regards them not, they have nothing in them, noe benefit comes by them, people are not converted that use them, they are as ignorant as they were, no change wrought upon their spirits; Thus the Ordinance is sleighted.
and prayer do? God regards them not, they have nothing in them, no benefit comes by them, people Are not converted that use them, they Are as ignorant as they were, no change wrought upon their spirits; Thus the Ordinance is sleighted.
cc n1 vdb? np1 vvz pno32 xx, pns32 vhb pix p-acp pno32, dx n1 vvz p-acp pno32, n1 vbr xx vvn cst vvb pno32, pns32 vbr a-acp j c-acp pns32 vbdr, dx n1 vvn p-acp po32 n2; av dt n1 vbz vvn.
(57) sermon (DIV1)
1163
Page 409
6600
Secondly, Hypocrites doe pervert the Ordinance, for they use it to a wrong end.
Secondly, Hypocrites do pervert the Ordinance, for they use it to a wrong end.
ord, n2 vdb vvi dt n1, c-acp pns32 vvb pn31 p-acp dt n-jn n1.
(57) sermon (DIV1)
1164
Page 409
6601
They take up fasting and prayer, to get further leave to sin, to grow stronger in their corruptions to morrow:
They take up fasting and prayer, to get further leave to since, to grow Stronger in their corruptions to morrow:
pns32 vvb a-acp vvg cc n1, pc-acp vvi jc n1 p-acp n1, pc-acp vvi jc p-acp po32 n2 p-acp n1:
(57) sermon (DIV1)
1164
Page 409
6602
hypocrites are strengthened in sin by the Ordinances.
Hypocrites Are strengthened in since by the Ordinances.
n2 vbr vvn p-acp n1 p-acp dt n2.
(57) sermon (DIV1)
1164
Page 409
6603
Thirdly, because the heart of a man in the duty is the heart of the duty, your hearts are the heart of the duty,
Thirdly, Because the heart of a man in the duty is the heart of the duty, your hearts Are the heart of the duty,
ord, c-acp dt n1 pp-f dt n1 p-acp dt n1 vbz dt n1 pp-f dt n1, po22 n2 vbr dt n1 pp-f dt n1,
(57) sermon (DIV1)
1165
Page 409
6604
therefore the Lord requires such a kinde of heart of his servants at the time of duty,
Therefore the Lord requires such a kind of heart of his Servants At the time of duty,
av dt n1 vvz d dt n1 pp-f n1 pp-f po31 n2 p-acp dt n1 pp-f n1,
(57) sermon (DIV1)
1165
Page 409
6605
as is agreeable to the duty, now hypocrisy takes the heart off from the duty; therefore the duty cannot be accepted.
as is agreeable to the duty, now hypocrisy Takes the heart off from the duty; Therefore the duty cannot be accepted.
c-acp vbz j p-acp dt n1, av n1 vvz dt n1 a-acp p-acp dt n1; av dt n1 vmbx vbi vvn.
(57) sermon (DIV1)
1165
Page 409
6606
Now I doubt there is many a poor unprepared heart before God this day, you doe not mean to bring your sinne to the duty,
Now I doubt there is many a poor unprepared heart before God this day, you do not mean to bring your sin to the duty,
av pns11 vvb a-acp vbz d dt j j n1 p-acp np1 d n1, pn22 vdb xx vvi pc-acp vvi po22 n1 p-acp dt n1,
(57) sermon (DIV1)
1165
Page 409
6607
but the duty to your sinne, you doe not meane to leave your uncle an practises, and evill courses;
but the duty to your sin, you do not mean to leave your uncle an practises, and evil courses;
cc-acp dt n1 p-acp po22 n1, pn22 vdb xx j pc-acp vvi po22 n1 dt n2, cc j-jn n2;
(57) sermon (DIV1)
1165
Page 409
6608
if it be so, marke what I say, the duty is gone, the day is lost,
if it be so, mark what I say, the duty is gone, the day is lost,
cs pn31 vbb av, vvb r-crq pns11 vvb, dt n1 vbz vvn, dt n1 vbz vvn,
(57) sermon (DIV1)
1165
Page 409
6609
for the very heart and spirit of the duty lyeth here:
for the very heart and Spirit of the duty lies Here:
p-acp dt j n1 cc n1 pp-f dt n1 vvz av:
(57) sermon (DIV1)
1165
Page 409
6610
the Minister he labours, prayes and preaches, you may weepe, mourne, and lament, yet if the heart be not in the duty, all is nothing,
the Minister he labours, prays and Preaches, you may weep, mourn, and lament, yet if the heart be not in the duty, all is nothing,
dt n1 pns31 vvz, vvz cc vvz, pn22 vmb vvi, n1, cc vvi, av cs dt n1 vbb xx p-acp dt n1, d vbz pix,
(57) sermon (DIV1)
1165
Page 409
6611
but as a dead carkasse without a Spirit.
but as a dead carcase without a Spirit.
cc-acp c-acp dt j n1 p-acp dt n1.
(57) sermon (DIV1)
1165
Page 409
6612
The Use will be a word of reproofe, for I say, falsenesse, and hypocricy takes away the life of the duty, 3. Arguments you have had to prove it.
The Use will be a word of reproof, for I say, falseness, and hypocrisy Takes away the life of the duty, 3. Arguments you have had to prove it.
dt n1 vmb vbi dt n1 pp-f n1, c-acp pns11 vvb, n1, cc n1 vvz av dt n1 pp-f dt n1, crd ng1 pn22 vhb vhn pc-acp vvi pn31.
(57) sermon (DIV1)
1166
Page 409
6613
Now for reprehension, it wil reprove us for all those ayrie duties, and outside services we doe performe, many come to a duty,
Now for reprehension, it will reprove us for all those airy duties, and outside services we do perform, many come to a duty,
av p-acp n1, pn31 vmb vvi pno12 p-acp d d j n2, cc av-an n2 pns12 vdb vvi, d vvb p-acp dt n1,
(57) sermon (DIV1)
1166
Page 409
6614
and leave their hearts in their Chests, amongst their Treasure, many come in discontent, and strife, they resolve,
and leave their hearts in their Chests, among their Treasure, many come in discontent, and strife, they resolve,
cc vvi po32 n2 p-acp po32 n2, p-acp po32 n1, d vvb p-acp n-jn, cc n1, pns32 vvb,
(57) sermon (DIV1)
1166
Page 409
6615
for all this, I will when conveniently I may, give my brother a private wound. This now lets out the very heart bloud of the duty.
for all this, I will when conveniently I may, give my brother a private wound. This now lets out the very heart blood of the duty.
p-acp d d, pns11 vmb c-crq av-j pns11 vmb, vvb po11 n1 dt j n1. np1 av vvz av dt j n1 n1 pp-f dt n1.
(57) sermon (DIV1)
1166
Page 409
6616
I doe confidently beleeve, if all the people of the Nation could but keep this day of fasting and praier, sincerely from the heart, you should quickly see the Angel stopped, the sword sheathed, and the Nation healed.
I do confidently believe, if all the people of the nation could but keep this day of fasting and prayer, sincerely from the heart, you should quickly see the Angel stopped, the sword sheathed, and the nation healed.
pns11 vdb av-j vvi, cs d dt n1 pp-f dt n1 vmd cc-acp vvi d n1 pp-f vvg cc n1, av-j p-acp dt n1, pn22 vmd av-j vvi dt n1 vvd, dt n1 vvn, cc dt n1 vvn.
(57) sermon (DIV1)
1167
Page 409
6617
Now to reprove you of your hypocrisie, I wil shew you the saplessenesse of such duties in these particulars.
Now to reprove you of your hypocrisy, I will show you the saplessenesse of such duties in these particulars.
av pc-acp vvi pn22 pp-f po22 n1, pns11 vmb vvi pn22 dt n1 pp-f d n2 p-acp d n2-j.
(57) sermon (DIV1)
1168
Page 409
6618
First, remember this, and consider in the name of God, in what a lamentable case that man will be, that looseth all the benefit of this duty, I have known a man, that hath bought a ship, fraughted it for a great voyage, laid out all his stock upon it, gone out to Sea, dasht it against a Rock,
First, Remember this, and Consider in the name of God, in what a lamentable case that man will be, that loses all the benefit of this duty, I have known a man, that hath bought a ship, fraughted it for a great voyage, laid out all his stock upon it, gone out to Sea, dashed it against a Rock,
ord, vvb d, cc vvi p-acp dt n1 pp-f np1, p-acp r-crq dt j n1 cst n1 vmb vbi, cst vvz d dt n1 pp-f d n1, pns11 vhb vvn dt n1, cst vhz vvn dt n1, vvn pn31 p-acp dt j n1, vvd av d po31 n1 p-acp pn31, vvn av p-acp n1, vvd pn31 p-acp dt n1,
(57) sermon (DIV1)
1169
Page 412
6619
and lost all, and come home a begger:
and lost all, and come home a beggar:
cc vvd d, cc vvb av-an dt n1:
(57) sermon (DIV1)
1169
Page 412
6620
daies of fasting, and praier, are as ships that we put all our stock, and treasure in, (mark this) if they come home empty again,
days of fasting, and prayer, Are as ships that we put all our stock, and treasure in, (mark this) if they come home empty again,
n2 pp-f vvg, cc n1, vbr p-acp n2 cst pns12 vvb d po12 n1, cc n1 p-acp, (vvb d) cs pns32 vvb av-an vvi av,
(57) sermon (DIV1)
1169
Page 412
6621
if they bring noe mercies, nor blessings with them, you are undon, you had need to get a breif, to be gathered for in the parish,
if they bring no Mercies, nor blessings with them, you Are undone, you had need to get a brief, to be gathered for in the parish,
cs pns32 vvb dx n2, ccx n2 p-acp pno32, pn22 vbr vvn, pn22 vhd n1 pc-acp vvi dt j, pc-acp vbi vvn p-acp p-acp dt n1,
(57) sermon (DIV1)
1169
Page 412
6622
and all wil ▪ be too little to get you up again;
and all will ▪ be too little to get you up again;
cc d n1 ▪ vbi av j pc-acp vvi pn22 a-acp av;
(57) sermon (DIV1)
1169
Page 412
6623
when you come to enter into covenant with God, will you deal deceitfully? what ship-wrack do you hereby make of your consciences? have ye abused many heavenly opertunities,
when you come to enter into Covenant with God, will you deal deceitfully? what shipwreck do you hereby make of your Consciences? have you abused many heavenly opertunities,
c-crq pn22 vvb pc-acp vvi p-acp n1 p-acp np1, vmb pn22 vvi av-j? q-crq n1 vdb pn22 av vvi pp-f po22 n2? vhb pn22 vvn d j n2,
(57) sermon (DIV1)
1169
Page 412
6624
and will you doe this also? all the congregations under heaven, will not be able to raise your wants;
and will you do this also? all the congregations under heaven, will not be able to raise your Wants;
cc vmb pn22 vdi d av? d dt n2 p-acp n1, vmb xx vbi j pc-acp vvi po22 n2;
(57) sermon (DIV1)
1169
Page 412
6625
be not deceived saith the Apostle, What a man sowes, that he shall reape; so what you sowe in these duties;
be not deceived Says the Apostle, What a man sows, that he shall reap; so what you sow in these duties;
vbb xx vvn vvz dt n1, q-crq dt n1 n2, cst pns31 vmb vvi; av r-crq pn22 vvi p-acp d n2;
(57) sermon (DIV1)
1169
Page 412
6626
that, and no other fruit you shall reape.
that, and no other fruit you shall reap.
cst, cc dx j-jn n1 pn22 vmb vvi.
(57) sermon (DIV1)
1169
Page 412
6627
The second thing is this, a word of information, to informe us how to fast aright.
The second thing is this, a word of information, to inform us how to fast aright.
dt ord n1 vbz d, dt n1 pp-f n1, pc-acp vvi pno12 c-crq pc-acp vvi av.
(57) sermon (DIV1)
1170
Page 412
6628
First, I will informe you of the reasons of it, consider this, if your soul be not bettered, your family not amended, the Countrey not reformed, superstition not abated, the persecuted Church of Christ not releived, I will give you the reason.
First, I will inform you of the Reasons of it, Consider this, if your soul be not bettered, your family not amended, the Country not reformed, Superstition not abated, the persecuted Church of christ not relieved, I will give you the reason.
ord, pns11 vmb vvi pn22 pp-f dt n2 pp-f pn31, vvb d, cs po22 n1 vbb xx vvn, po22 n1 xx vvn, dt n1 xx vvn, n1 xx vvn, dt vvn n1 pp-f np1 xx vvn, pns11 vmb vvi pn22 dt n1.
(57) sermon (DIV1)
1171
Page 412
6629
I am afraid the hearts of men are not fitted for this great work, I doubt that many of the great men of the Nation doe not sightly understand it, Ministers are not rightly qualified for it, Congregations are not throughly humbled;
I am afraid the hearts of men Are not fitted for this great work, I doubt that many of the great men of the nation do not sightly understand it, Ministers Are not rightly qualified for it, Congregations Are not thoroughly humbled;
pns11 vbm j dt n2 pp-f n2 vbr xx vvn p-acp d j n1, pns11 vvb cst d pp-f dt j n2 pp-f dt n1 vdb xx av-j vvi pn31, n2 vbr xx av-jn vvn p-acp pn31, n2 vbr xx av-j vvn;
(57) sermon (DIV1)
1172
Page 412
6630
If you heare that things doe miscarry in the Palatinate, that things grow worse and worse, that the plague encreaseth,
If you hear that things do miscarry in the Palatinate, that things grow Worse and Worse, that the plague increases,
cs pn22 vvb d n2 vdb vvi p-acp dt n1, cst n2 vvb av-jc cc av-jc, cst dt n1 vvz,
(57) sermon (DIV1)
1172
Page 412
6631
then remember there was hypocricy in the duties, and so you loose the benefit of this day;
then Remember there was hypocrisy in the duties, and so you lose the benefit of this day;
av vvb a-acp vbds n1 p-acp dt n2, cc av pn22 vvb dt n1 pp-f d n1;
(57) sermon (DIV1)
1172
Page 412
6632
therefore if hypocrisy takes away the life, and benfit of the duty, then look well to your selves,
Therefore if hypocrisy Takes away the life, and benefit of the duty, then look well to your selves,
av cs n1 vvz av dt n1, cc n1 pp-f dt n1, av vvb av p-acp po22 n2,
(57) sermon (DIV1)
1172
Page 412
6633
and look well what you doe this day, look well what you goe about; that so you may enter upon the duty as you should.
and look well what you do this day, look well what you go about; that so you may enter upon the duty as you should.
cc vvb av r-crq pn22 vdb d n1, vvb av r-crq pn22 vvb a-acp; cst av pn22 vmb vvi p-acp dt n1 c-acp pn22 vmd.
(57) sermon (DIV1)
1172
Page 412
6634
Consider of it for the Lords sake, be true to God, and your own hearts, you know not the danger of a day of fasting ill spent;
Consider of it for the lords sake, be true to God, and your own hearts, you know not the danger of a day of fasting ill spent;
vvb pp-f pn31 p-acp dt n2 n1, vbb j p-acp np1, cc po22 d n2, pn22 vvb xx dt n1 pp-f dt n1 pp-f vvg n-jn vvn;
(57) sermon (DIV1)
1173
Page 412
6635
which that you may avoide, I will give you some motives and rules,
which that you may avoid, I will give you Some motives and rules,
r-crq d pn22 vmb vvi, pns11 vmb vvi pn22 d n2 cc n2,
(57) sermon (DIV1)
1173
Page 412
6636
Take this for a motive, consider your selves upon your death beds, (It is a sad thing that I shall tell you) is it not fearfull to consider, that when you are in great distractions, full of various thoughts, those things that are brought for Cordialls,
Take this for a motive, Consider your selves upon your death Beds, (It is a sad thing that I shall tell you) is it not fearful to Consider, that when you Are in great distractions, full of various thoughts, those things that Are brought for Cordials,
vvb d p-acp dt n1, vvb po22 n2 p-acp po22 n1 n2, (pn31 vbz dt j n1 cst pns11 vmb vvi pn22) vbz pn31 xx j pc-acp vvi, cst c-crq pn22 vbr p-acp j n2, j pp-f j n2, d n2 cst vbr vvn p-acp n2,
(57) sermon (DIV1)
1174
Page 412
6637
and comforts to your deserted soules, should prove troublesome, and heart-breakings unto you? A man upon his death-bed sends for a Minister, he comes unto him,
and comforts to your deserted Souls, should prove troublesome, and Heart-breakings unto you? A man upon his deathbed sends for a Minister, he comes unto him,
cc n2 p-acp po22 vvn n2, vmd vvi j, cc n2-jn p-acp pn22? dt n1 p-acp po31 n1 vvz p-acp dt n1, pns31 vvz p-acp pno31,
(57) sermon (DIV1)
1174
Page 412
6638
and finds him in sad dist empers, crying, No God, no Christ, no mercy, no comfort, what will become of me? I know not what to doe;
and finds him in sad Dist empers, crying, No God, no christ, no mercy, no Comfort, what will become of me? I know not what to do;
cc vvz pno31 p-acp j vdd2 n2, vvg, dx n1, av-dx np1, dx n1, dx n1, q-crq vmb vvi pp-f pno11? pns11 vvb xx r-crq pc-acp vdi;
(57) sermon (DIV1)
1174
Page 412
6639
why man, what is the matter? you that have fasted, and prayed, and been frequent in these duties, you that have kept the sabbath, regarded Gods people, releived the poor, there is no man in the Town can pray like you, you can make a praier of two houers long, what do you think there is no mercy in God, no pitty in Christ? Oh (saith he) this is my bane, my fasting,
why man, what is the matter? you that have fasted, and prayed, and been frequent in these duties, you that have kept the Sabbath, regarded God's people, relieved the poor, there is no man in the Town can pray like you, you can make a prayer of two hovers long, what do you think there is no mercy in God, no pity in christ? O (Says he) this is my bane, my fasting,
q-crq n1, r-crq vbz dt n1? pn22 cst vhb vvd, cc vvd, cc vbn j p-acp d n2, pn22 cst vhb vvn dt n1, vvn npg1 n1, vvd dt j, pc-acp vbz dx n1 p-acp dt n1 vmb vvi av-j pn22, pn22 vmb vvi dt n1 pp-f crd vvz av-j, q-crq vdb pn22 vvb pc-acp vbz dx n1 p-acp np1, dx n1 p-acp np1? uh (vvz pns31) d vbz po11 n1, po11 n-vvg,
(57) sermon (DIV1)
1174
Page 412
6640
and praying is the cause of my woe, for I have but mocked God in all this.
and praying is the cause of my woe, for I have but mocked God in all this.
cc vvg vbz dt n1 pp-f po11 n1, c-acp pns11 vhb cc-acp vvd np1 p-acp d d.
(57) sermon (DIV1)
1174
Page 412
6641
I have seen sad experience upon a poor soules heart of this;
I have seen sad experience upon a poor Souls heart of this;
sy vhb vvn j n1 p-acp dt j ng1 n1 pp-f d;
(57) sermon (DIV1)
1174
Page 413
6642
prayer and fasting rightly observed is a flame of all other duties, all other are but one duty,
prayer and fasting rightly observed is a flame of all other duties, all other Are but one duty,
n1 cc vvg av-jn vvn vbz dt n1 pp-f d j-jn n2, d n-jn vbr p-acp crd n1,
(57) sermon (DIV1)
1174
Page 413
6643
but a flame of all duties are in this fire.
but a flame of all duties Are in this fire.
cc-acp dt n1 pp-f d n2 vbr p-acp d n1.
(57) sermon (DIV1)
1174
Page 413
6644
Now when a man shall see the grave open, the wife stand weeping, the child sighing,
Now when a man shall see the grave open, the wife stand weeping, the child sighing,
av c-crq dt n1 vmb vvi dt j j, dt n1 vvb vvg, dt n1 vvg,
(57) sermon (DIV1)
1175
Page 413
6645
when his eyes grow dimme, his lips pale, now for him to say, I have had a by-respect in all my duties that I have performed, I have been a deceitfull man in my trade, &c. what tell you me of fasting,
when his eyes grow dim, his lips pale, now for him to say, I have had a by-respect in all my duties that I have performed, I have been a deceitful man in my trade, etc. what tell you me of fasting,
c-crq po31 n2 vvb j, po31 n2 j, av p-acp pno31 pc-acp vvi, pns11 vhb vhn dt n1 p-acp d po11 n2 cst pns11 vhb vvn, pns11 vhb vbn dt j n1 p-acp po11 n1, av q-crq vvb pn22 pno11 pp-f vvg,
(57) sermon (DIV1)
1175
Page 413
6646
and duties? I have fasted my soule to hell, and there I shall feele the sad consequence of my hypocrisie.
and duties? I have fasted my soul to hell, and there I shall feel the sad consequence of my hypocrisy.
cc n2? pns11 vhb vvd po11 n1 p-acp n1, cc a-acp pns11 vmb vvi dt j n1 pp-f po11 n1.
(57) sermon (DIV1)
1175
Page 413
6647
Consider of this, ye that will pray and cheat, pray and be drunk, ye that to morrow will goe to a stage play.
Consider of this, you that will pray and cheat, pray and be drunk, you that to morrow will go to a stage play.
np1 pp-f d, pn22 cst vmb vvi cc vvi, vvb cc vbi vvn, pn22 cst p-acp n1 vmb vvi p-acp dt n1 vvi.
(57) sermon (DIV1)
1175
Page 413
6648
Is this your fasting, and praying? when you are in hell, then it will come to your minde,
Is this your fasting, and praying? when you Are in hell, then it will come to your mind,
vbz d po22 n-vvg, cc vvg? c-crq pn22 vbr p-acp n1, cs pn31 vmb vvi p-acp po22 n1,
(57) sermon (DIV1)
1175
Page 413
6649
how you have fasted away your God, your Christ, how you have sleighted these;
how you have fasted away your God, your christ, how you have sleighted these;
c-crq pn22 vhb vvd av po22 n1, po22 np1, c-crq pn22 vhb vvn d;
(57) sermon (DIV1)
1175
Page 413
6650
this will make a man teare his flesh, from his bones, his should move us to be serious in this duty we are now about.
this will make a man tear his Flesh, from his bones, his should move us to be serious in this duty we Are now about.
d vmb vvi dt n1 vvi po31 n1, p-acp po31 n2, png31 vmd vvi pno12 pc-acp vbi j p-acp d n1 pns12 vbr av a-acp.
(57) sermon (DIV1)
1175
Page 413
6651
Take an other Motive, and it is this:
Take an other Motive, and it is this:
vvb dt j-jn n1, cc pn31 vbz d:
(57) sermon (DIV1)
1176
Page 413
6652
Bring what ever you will to God, and bring not this, all is nothing, and all the services you can performe without this are nothing;
Bring what ever you will to God, and bring not this, all is nothing, and all the services you can perform without this Are nothing;
vvb r-crq av pn22 vmb p-acp np1, cc vvb xx d, d vbz pix, cc d dt n2 pn22 vmb vvi p-acp d vbr pix;
(57) sermon (DIV1)
1176
Page 413
6653
if you doe not bring a heart sprinkled with the bloud of Christ, a sincere honest heart, all else will be but dung;
if you do not bring a heart sprinkled with the blood of christ, a sincere honest heart, all Else will be but dung;
cs pn22 vdb xx vvi dt n1 vvn p-acp dt n1 pp-f np1, dt j j n1, d av vmb vbi p-acp n1;
(57) sermon (DIV1)
1176
Page 413
6654
bring all parts, and duties, you cannot so much as pray aright without sincerity:
bring all parts, and duties, you cannot so much as pray aright without sincerity:
vvb d n2, cc n2, pn22 vmbx av av-d c-acp vvb av p-acp n1:
(57) sermon (DIV1)
1176
Page 413
6655
doe you remember what Simeon said to his father Jacob? pray you let Benjamin goe down, no;
do you Remember what Simeon said to his father Jacob? pray you let Benjamin go down, no;
vdb pn22 vvi r-crq np1 vvd p-acp po31 n1 np1? vvb pn22 vvb np1 vvi a-acp, uh-dx;
(57) sermon (DIV1)
1176
Page 413
6656
I will not, take money, and Cammels and what else you will, but Benjamin shall not goe;
I will not, take money, and Camels and what Else you will, but Benjamin shall not go;
pns11 vmb xx, vvb n1, cc n2 cc r-crq av pn22 vmb, cc-acp np1 vmb xx vvi;
(57) sermon (DIV1)
1176
Page 413
6657
but saith he, unlesse, Benjamin goe, I will not, because else I shall be taken for a spie:
but Says he, unless, Benjamin go, I will not, Because Else I shall be taken for a spy:
cc-acp vvz pns31, cs, np1 vvb, pns11 vmb xx, c-acp av pns11 vmb vbi vvn p-acp dt n1:
(57) sermon (DIV1)
1176
Page 413
6658
Soe when ever thou goest to pray to God, be sure thou take Bemjamin with thee, thou maist carrie all thy parts,
So when ever thou goest to pray to God, be sure thou take Bemjamin with thee, thou Mayest carry all thy parts,
av c-crq av pns21 vv2 pc-acp vvi p-acp np1, vbb j pns21 vvb np1 p-acp pno21, pns21 vm2 vvi d po21 n2,
(57) sermon (DIV1)
1176
Page 413
6659
and duties, unlesse Benjamin goe, it will not doe:
and duties, unless Benjamin go, it will not do:
cc n2, cs np1 vvb, pn31 vmb xx vdi:
(57) sermon (DIV1)
1176
Page 413
6660
Now by Benjamin, I meane sincerity, you may spend teares about the duty in hand, varnish over the duty,
Now by Benjamin, I mean sincerity, you may spend tears about the duty in hand, varnish over the duty,
av p-acp np1, pns11 vvb n1, pn22 vmb vvi n2 p-acp dt n1 p-acp n1, n1 p-acp dt n1,
(57) sermon (DIV1)
1176
Page 413
6661
as much as you can, all the eloquent tongues of greatest Orators will not be heard,
as much as you can, all the eloquent tongues of greatest Orators will not be herd,
c-acp d c-acp pn22 vmb, d dt j n2 pp-f js n2 vmb xx vbi vvn,
(57) sermon (DIV1)
1176
Page 413
6662
nay if all the Angels in heaven should bring teares, and bloud, for our deliverance, all this will be nothing;
nay if all the Angels in heaven should bring tears, and blood, for our deliverance, all this will be nothing;
uh-x cs d dt n2 p-acp n1 vmd vvi n2, cc n1, p-acp po12 n1, d d vmb vbi pix;
(57) sermon (DIV1)
1176
Page 413
6663
unlesse we have an honest sincere heart, a faithfull heart, in which there is no guile, a man that hath an honest heart,
unless we have an honest sincere heart, a faithful heart, in which there is no guile, a man that hath an honest heart,
cs pns12 vhb dt j j n1, dt j n1, p-acp r-crq a-acp vbz dx n1, dt n1 cst vhz dt j n1,
(57) sermon (DIV1)
1176
Page 413
6664
when he confesseth sin, it is with a purpose to leave it, he doth not confesse and sin,
when he Confesses since, it is with a purpose to leave it, he does not confess and since,
c-crq pns31 vvz n1, pn31 vbz p-acp dt n1 pc-acp vvi pn31, pns31 vdz xx vvi cc n1,
(57) sermon (DIV1)
1176
Page 413
6665
sin and confesse, but he is in good earnest, which that you may doe, take a rule or two;
since and confess, but he is in good earnest, which that you may do, take a Rule or two;
n1 cc vvi, cc-acp pns31 vbz p-acp j n1, r-crq d pn22 vmb vdi, vvb dt n1 cc crd;
(57) sermon (DIV1)
1176
Page 413
6666
First, Ye that are come to seek God this day, study whether the work of this dayspring from living principles, or no.
First, You that Are come to seek God this day, study whither the work of this dayspring from living principles, or no.
ord, pn22 cst vbr vvn pc-acp vvi np1 d n1, vvb cs dt n1 pp-f d n1 p-acp j-vvg n2, cc uh-dx.
(57) sermon (DIV1)
1177
Page 413
6667
There be painted Flowers doe not smell, but take Flowers out of a garden, and they smell by reason of their sweet principles:
There be painted Flowers do not smell, but take Flowers out of a garden, and they smell by reason of their sweet principles:
pc-acp vbi vvn n2 vdb xx vvi, cc-acp vvb n2 av pp-f dt n1, cc pns32 vvb p-acp n1 pp-f po32 j n2:
(57) sermon (DIV1)
1177
Page 413
6668
so there be painted duties which smell not sweet in the nostrels of God, therefore consider, are your duties sincere? doe they smell? have ye not only an artificiall weeping,
so there be painted duties which smell not sweet in the nostrils of God, Therefore Consider, Are your duties sincere? do they smell? have you not only an artificial weeping,
av pc-acp vbi vvn n2 r-crq vvb xx j p-acp dt n2 pp-f np1, av vvb, vbr po22 n2 j? vdb pns32 vvi? vhb pn22 xx av-j dt j n-vvg,
(57) sermon (DIV1)
1177
Page 413
6669
like those women in Jeremy that could weep when they would? But doe ye weep from your hearts? you know, painted food, it satisfies not, study to find out that your duties come from a living principle, and not by art;
like those women in Jeremiah that could weep when they would? But do you weep from your hearts? you know, painted food, it Satisfies not, study to find out that your duties come from a living principle, and not by art;
av-j d n2 p-acp np1 cst vmd vvi c-crq pns32 vmd? cc-acp vdb pn22 vvi p-acp po22 n2? pn22 vvb, j-vvn n1, pn31 vvz xx, vvb pc-acp vvi av d po22 n2 vvb p-acp dt j-vvg n1, cc xx p-acp n1;
(57) sermon (DIV1)
1177
Page 413
6670
labour to have it spring from the blood of the Covenant, and thereupon, thou goest to duty.
labour to have it spring from the blood of the Covenant, and thereupon, thou goest to duty.
n1 pc-acp vhi pn31 vvi p-acp dt n1 pp-f dt n1, cc av, pns21 vv2 p-acp n1.
(57) sermon (DIV1)
1177
Page 413
6671
I could tell you of many deceits, one is in the affections, what is Christ come to town? miracles wrought? well, I will goe see it,
I could tell you of many Deceits, one is in the affections, what is christ come to town? Miracles wrought? well, I will go see it,
pns11 vmd vvi pn22 pp-f d n2, pi vbz p-acp dt n2, r-crq vbz np1 vvn p-acp n1? n2 vvn? uh-av, pns11 vmb vvi vvi pn31,
(57) sermon (DIV1)
1177
Page 413
6672
and all this while he hath only a little oyle in the Lamp, none in the Vessel.
and all this while he hath only a little oil in the Lamp, none in the Vessel.
cc d d cs pns31 vhz av-j dt j n1 p-acp dt n1, pix p-acp dt n1.
(57) sermon (DIV1)
1177
Page 414
6673
Oyle in the Lamp, I understand to be some smaller work of Gods spirit, some outward principle;
Oil in the Lamp, I understand to be Some smaller work of God's Spirit, Some outward principle;
n1 p-acp dt n1, pns11 vvb pc-acp vbi d jc n1 pp-f npg1 n1, d j n1;
(57) sermon (DIV1)
1177
Page 414
6674
Oyle in the Vessel, I understand to be some inward principle, that ariseth from the Covenant of grace.
Oil in the Vessel, I understand to be Some inward principle, that arises from the Covenant of grace.
n1 p-acp dt n1, pns11 vvb pc-acp vbi d j n1, cst vvz p-acp dt n1 pp-f n1.
(57) sermon (DIV1)
1177
Page 414
6675
Secondly, Take this for a note, consider in all these actions (for in this day we are in clearing our account) whether your opposition to sin be carried on strongly, and unchangeably;
Secondly, Take this for a note, Consider in all these actions (for in this day we Are in clearing our account) whither your opposition to since be carried on strongly, and unchangeably;
ord, vvb d p-acp dt n1, vvb p-acp d d n2 (c-acp p-acp d n1 pns12 vbr p-acp vvg po12 n1) c-crq po22 n1 p-acp n1 vbb vvn a-acp av-j, cc av-j;
(57) sermon (DIV1)
1178
Page 414
6676
you are now come to have sin rooted out of your hearts, your affections; you are a dealing with a malignant party, that hath already got within you:
you Are now come to have since rooted out of your hearts, your affections; you Are a dealing with a malignant party, that hath already god within you:
pn22 vbr av vvn pc-acp vhi n1 vvn av pp-f po22 n2, po22 n2; pn22 vbr dt n-vvg p-acp dt j n1, cst vhz av vvn p-acp pn22:
(57) sermon (DIV1)
1178
Page 414
6677
now here are the things you should look after, consider whether the change of your spirits be continuall at all times, (except passion,
now Here Are the things you should look After, Consider whither the change of your spirits be continual At all times, (except passion,
av av vbr dt n2 pn22 vmd vvi a-acp, vvb cs dt n1 pp-f po22 n2 vbb j p-acp d n2, (c-acp n1,
(57) sermon (DIV1)
1178
Page 414
6678
and temptation, which may eclispe the rarest Christian) may be when the Ministers heart is enlarged in prayers,
and temptation, which may eclispe the Rarest Christian) may be when the Ministers heart is enlarged in Prayers,
cc n1, r-crq vmb vvi dt js np1) vmb vbi c-crq dt ng1 n1 vbz vvn p-acp n2,
(57) sermon (DIV1)
1178
Page 414
6679
and praysing God for you, God comes in and enlargeth your heart like a land-floud, which doth not hold long, godly sorrow for sin, should be like a womans sorrow, that weepeth for her child, she cannot but weep, the more you comfort her, the more she weepeth, aske her a reason, she will say she cannot help it,
and praising God for you, God comes in and enlarges your heart like a landflood, which does not hold long, godly sorrow for since, should be like a woman's sorrow, that weeps for her child, she cannot but weep, the more you Comfort her, the more she weeps, ask her a reason, she will say she cannot help it,
cc vvg np1 p-acp pn22, np1 vvz p-acp cc vvz po22 n1 av-j dt n1, r-crq vdz xx vvi av-j, j n1 p-acp n1, vmd vbi av-j dt ng1 n1, cst vvz p-acp po31 n1, pns31 vmbx p-acp vvi, dt av-dc pn22 vvb pno31, dt av-dc pns31 vvz, vvb pno31 dt n1, pns31 vmb vvi pns31 vmbx vvi pn31,
(57) sermon (DIV1)
1178
Page 414
6680
so our mourning for sin and opposition against sin must be carried on in a constant course, our weeping for the Church of God ▪ must not last only for a day, this day,
so our mourning for since and opposition against since must be carried on in a constant course, our weeping for the Church of God ▪ must not last only for a day, this day,
av po12 n1 p-acp n1 cc n1 p-acp n1 vmb vbi vvn a-acp p-acp dt j n1, po12 vvg p-acp dt n1 pp-f np1 ▪ vmb xx vvi av-j p-acp dt n1, d n1,
(57) sermon (DIV1)
1178
Page 414
6681
and end to morrow, but it must be constant.
and end to morrow, but it must be constant.
cc vvi p-acp n1, cc-acp pn31 vmb vbi j.
(57) sermon (DIV1)
1178
Page 414
6682
Lastly, when a man fixeth his soule upon the duty in sincerity, he shall finde sweet comfort to his soul;
Lastly, when a man fixeth his soul upon the duty in sincerity, he shall find sweet Comfort to his soul;
ord, c-crq dt n1 vvz po31 n1 p-acp dt n1 p-acp n1, pns31 vmb vvi j n1 p-acp po31 n1;
(57) sermon (DIV1)
1179
Page 414
6683
a man in this case, doth not mind what God gives him, but how he accepts of his duty, that is all he requires,
a man in this case, does not mind what God gives him, but how he accepts of his duty, that is all he requires,
dt n1 p-acp d n1, vdz xx vvi r-crq np1 vvz pno31, cc-acp c-crq pns31 vvz pp-f po31 n1, cst vbz d pns31 vvz,
(57) sermon (DIV1)
1179
Page 414
6684
but know assuredly God will fill the hungry soule, and recompence the well doers, no man shall serve God for nought.
but know assuredly God will fill the hungry soul, and recompense the well doers, no man shall serve God for nought.
cc-acp vvb av-vvn uh-np vmb vvi dt j n1, cc vvi dt av n2, dx n1 vmb vvi np1 p-acp pix.
(57) sermon (DIV1)
1179
Page 414
6685
Now I can tell you the reason, why you doe not finde more comfort by your fasting and prayers, it is for want of a dram of sincerity, you should alway,
Now I can tell you the reason, why you do not find more Comfort by your fasting and Prayers, it is for want of a dram of sincerity, you should always,
av pns11 vmb vvi pn22 dt n1, c-crq pn22 vdb xx vvi dc n1 p-acp po22 n-vvg cc n2, pn31 vbz p-acp n1 pp-f dt n1 pp-f n1, pn22 vmd av,
(57) sermon (DIV1)
1179
Page 414
6686
when you worke for God, when you fast and pray for God, doe as the Joyner doth, he shaves,
when you work for God, when you fast and pray for God, do as the Joiner does, he shaves,
c-crq pn22 vvb p-acp np1, c-crq pn22 av-j cc vvb p-acp np1, vdb p-acp dt n1 vdz, pns31 vvz,
(57) sermon (DIV1)
1179
Page 414
6687
and brings his rule, and measures, shaves, and measures:
and brings his Rule, and measures, shaves, and measures:
cc vvz po31 n1, cc n2, vvz, cc n2:
(57) sermon (DIV1)
1179
Page 414
6688
so should you, pray and look up to heaven, fast and bring the duty to the word, alwayes pray by rule, never keep a fast without a rule,
so should you, pray and look up to heaven, fast and bring the duty to the word, always pray by Rule, never keep a fast without a Rule,
av vmd pn22, vvb cc vvi a-acp p-acp n1, av-j cc vvi dt n1 p-acp dt n1, av vvb p-acp n1, av-x vvb dt av-j p-acp dt n1,
(57) sermon (DIV1)
1179
Page 414
6689
and then be assured, you shall be a workman that needeth not to be ashamed.
and then be assured, you shall be a workman that needs not to be ashamed.
cc av vbi vvn, pn22 vmb vbi dt n1 cst vvz xx pc-acp vbi j.
(57) sermon (DIV1)
1179
Page 414
6690
This I have spoken only to prepare you for the work of the day, be sure what ever you doe, see that it ariseth from a new and living principle:
This I have spoken only to prepare you for the work of the day, be sure what ever you do, see that it arises from a new and living principle:
d pns11 vhb vvn av-j pc-acp vvi pn22 p-acp dt n1 pp-f dt n1, vbb j r-crq av pn22 vdb, vvb cst pn31 vvz p-acp dt j cc j-vvg n1:
(57) sermon (DIV1)
1179
Page 414
6691
let it not be like a land-floud, that is dried up assoon as therain is over,
let it not be like a landflood, that is dried up As soon as therain is over,
vvb pn31 xx vbi av-j dt n1, cst vbz vvn a-acp av c-acp n-jn vbz a-acp,
(57) sermon (DIV1)
1179
Page 414
6692
but let it be like a gliding streame, which keeps a constant springing course, that so you may walk in the strength of this days fast, all the dayes of your life, which grant deare Father for Christ his sake. Amen.
but let it be like a gliding stream, which keeps a constant springing course, that so you may walk in the strength of this days fast, all the days of your life, which grant deer Father for christ his sake. Amen.
cc-acp vvb pn31 vbi av-j dt j-vvg n1, r-crq vvz dt j j-vvg n1, cst av pn22 vmb vvi p-acp dt n1 pp-f d n2 av-j, d dt n2 pp-f po22 n1, r-crq vvb j-jn n1 p-acp np1 po31 n1. uh-n.
(57) sermon (DIV1)
1179
Page 414
6693
REFORMATION UNDER CORRECTION, The way to prevent DESOLATION.
REFORMATION UNDER CORRECTION, The Way to prevent DESOLATION.
n1 p-acp n1, dt n1 pc-acp vvi n1.
(58) sermon (DIV1)
1179
Page 417
6694
JOB 34. 31. 32. Surely it is meet to be said unto God, I have borne chastisements, I will not offend any more.
JOB 34. 31. 32. Surely it is meet to be said unto God, I have born chastisements, I will not offend any more.
np1 crd crd crd np1 pn31 vbz j pc-acp vbi vvn p-acp np1, pns11 vhb vvn n2, pns11 vmb xx vvi d dc.
(58) sermon (DIV1)
1179
Page 417
6695
That which I see not, teach thou me, if I have done iniquity, I will doe it no more.
That which I see not, teach thou me, if I have done iniquity, I will do it no more.
d r-crq pns11 vvb xx, vvb pns21 pno11, cs pns11 vhb vdn n1, pns11 vmb vdi pn31 av-dx av-dc.
(58) sermon (DIV1)
1179
Page 417
6696
THis Text is a pretious pattern of seasonable counsel, by Elihu given to afflicted Job, wherein resolution to be reformed under the rod of the Lord, is both commanded and commended.
THis Text is a precious pattern of seasonable counsel, by Elihu given to afflicted Job, wherein resolution to be reformed under the rod of the Lord, is both commanded and commended.
d n1 vbz dt j n1 pp-f j n1, p-acp np1 vvn p-acp j-vvn n1, c-crq n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1, vbz av-d vvn cc vvn.
(58) sermon (DIV1)
1180
Page 417
6697
Surely it is meet to be said, &c.
Surely it is meet to be said, etc.
np1 pn31 vbz j pc-acp vbi vvn, av
(58) sermon (DIV1)
1180
Page 417
6698
I will not spend time to divide my text into parts, nor to observe the various readings thereof,
I will not spend time to divide my text into parts, nor to observe the various readings thereof,
pns11 vmb xx vvi n1 pc-acp vvi po11 n1 p-acp n2, ccx pc-acp vvi dt j n2-vvg av,
(58) sermon (DIV1)
1181
Page 417
6699
but shall briefly observe the doctrine which naturally ariseth from the Text, and which will be very sutable to our present occasion. viz.
but shall briefly observe the Doctrine which naturally arises from the Text, and which will be very suitable to our present occasion. viz.
cc-acp vmb av-j vvi dt n1 r-crq av-j vvz p-acp dt n1, cc r-crq vmb vbi av j p-acp po12 j n1. n1
(58) sermon (DIV1)
1181
Page 417
6700
Under the rod of the Lord, people should resolve to reforme. Or thus;
Under the rod of the Lord, people should resolve to reform. Or thus;
p-acp dt n1 pp-f dt n1, n1 vmd vvi pc-acp vvi. cc av;
(58) sermon (DIV1)
1182
Page 417
6701
Resolution to reforme, should be upon the heart of all them that smart under the rod of the Lord. Surely it is meet, &c. There are three things that I intend to speak to in the prosecution of his point.
Resolution to reform, should be upon the heart of all them that smart under the rod of the Lord. Surely it is meet, etc. There Are three things that I intend to speak to in the prosecution of his point.
n1 pc-acp vvi, vmd vbi p-acp dt n1 pp-f d pno32 cst vvb p-acp dt n1 pp-f dt n1. np1 pn31 vbz j, av pc-acp vbr crd n2 cst pns11 vvb pc-acp vvi p-acp p-acp dt n1 pp-f po31 n1.
(58) sermon (DIV1)
1182
Page 417
6702
1. What kind of reformation it is that we should resolve upon under the rod of the Lord.
1. What kind of Reformation it is that we should resolve upon under the rod of the Lord.
crd q-crq n1 pp-f n1 pn31 vbz cst pns12 vmd vvi p-acp p-acp dt n1 pp-f dt n1.
(58) sermon (DIV1)
1184
Page 418
6703
2. What arguments should prevaile with us to resolve to reforme, because we feele the Lord strikes us.
2. What Arguments should prevail with us to resolve to reform, Because we feel the Lord strikes us.
crd q-crq n2 vmd vvi p-acp pno12 pc-acp vvi pc-acp vvi, c-acp pns12 vvb dt n1 vvz pno12.
(58) sermon (DIV1)
1185
Page 418
6704
3. What course we should take for our reforming under his rod.
3. What course we should take for our reforming under his rod.
crd q-crq n1 pns12 vmd vvi p-acp po12 n-vvg p-acp po31 n1.
(58) sermon (DIV1)
1186
Page 418
6705
That we are under the rod of the Lord is evident, there are smarting rods upon our backs.
That we Are under the rod of the Lord is evident, there Are smarting rods upon our backs.
cst pns12 vbr p-acp dt n1 pp-f dt n1 vbz j, pc-acp vbr vvg n2 p-acp po12 n2.
(58) sermon (DIV1)
1187
Page 418
6706
The rod of the continuance and speading of the noysome pestilence. The rod of unseasonable weather, this droughty pring, and unseasonable frost;
The rod of the Continuance and speading of the noisome pestilence. The rod of unseasonable weather, this droughty pring, and unseasonable frost;
dt n1 pp-f dt n1 cc n-vvg pp-f dt j n1. dt n1 pp-f j n1, d j vvb, cc j n1;
(58) sermon (DIV1)
1187
Page 418
6707
surely then it is meet to say, We wil bear chastisements, we will sin no more.
surely then it is meet to say, We will bear chastisements, we will sin no more.
av-j cs pn31 vbz j pc-acp vvi, pns12 vmb vvi n2, pns12 vmb vvi av-dx av-dc.
(58) sermon (DIV1)
1187
Page 418
6708
I begin with the first, viz. What kinde of reformation it is that God commands and expects from us,
I begin with the First, viz. What kind of Reformation it is that God commands and expects from us,
pns11 vvb p-acp dt ord, n1 q-crq n1 pp-f n1 pn31 vbz cst np1 vvz cc vvz p-acp pno12,
(58) sermon (DIV1)
1188
Page 418
6709
when we are under this rod? This I shall open in six particulars, and therein unbowell my Text.
when we Are under this rod? This I shall open in six particulars, and therein unbowel my Text.
c-crq pns12 vbr p-acp d n1? d pns11 vmb vvi p-acp crd n2-j, cc av vvb po11 np1
(58) sermon (DIV1)
1188
Page 418
6710
1. In the work of reformation under the rod, we must have reference to him that useth the rod, goe to God,
1. In the work of Reformation under the rod, we must have Referente to him that uses the rod, go to God,
crd p-acp dt n1 pp-f n1 p-acp dt n1, pns12 vmb vhi n1 p-acp pno31 cst vvz dt n1, vvb p-acp np1,
(58) sermon (DIV1)
1189
Page 418
6711
and set our selves to amend what is amisse, as under the eye of God, under whose lash we smart;
and Set our selves to amend what is amiss, as under the eye of God, under whose lash we smart;
cc vvb po12 n2 pc-acp vvi r-crq vbz av, c-acp p-acp dt n1 pp-f np1, p-acp rg-crq n1 pns12 vvb;
(58) sermon (DIV1)
1189
Page 418
6712
this lyes in the text, Surely it is meet to be said unto God, I have borne chastisement, &c. Go to God, and set thy selfe as under the all seeing eye of God, endeavouring to reforme what is amisse.
this lies in the text, Surely it is meet to be said unto God, I have born chastisement, etc. Go to God, and Set thy self as under the all seeing eye of God, endeavouring to reform what is amiss.
d vvz p-acp dt n1, av-j pn31 vbz j pc-acp vbi vvn p-acp np1, pns11 vhb vvn n1, av vvb p-acp np1, cc vvb po21 n1 c-acp p-acp dt d vvg n1 pp-f np1, vvg pc-acp vvi r-crq vbz av.
(58) sermon (DIV1)
1189
Page 418
6713
It is an easy thing for Ministers to be pleasing to a people, for Children to give content to their parents,
It is an easy thing for Ministers to be pleasing to a people, for Children to give content to their Parents,
pn31 vbz dt j n1 p-acp n2 pc-acp vbi vvg p-acp dt n1, c-acp n2 pc-acp vvi n1 p-acp po32 n2,
(58) sermon (DIV1)
1190
Page 418
6714
for one neighbour to stop the mouth of another.
for one neighbour to stop the Mouth of Another.
p-acp crd n1 pc-acp vvi dt n1 pp-f n-jn.
(58) sermon (DIV1)
1190
Page 418
6715
But mark what contents God, the inside reformation, as well as the outside, when God and I am alone as well as in companie,
But mark what contents God, the inside Reformation, as well as the outside, when God and I am alone as well as in company,
p-acp n1 r-crq vvz np1, dt n1-an n1, c-acp av c-acp dt n1-an, c-crq np1 cc pns11 vbm j c-acp av c-acp p-acp n1,
(58) sermon (DIV1)
1190
Page 418
6716
when I am under Gods hand, I must goe to God, when I am reforming; that is one thing.
when I am under God's hand, I must go to God, when I am reforming; that is one thing.
c-crq pns11 vbm p-acp ng1 n1, pns11 vmb vvi p-acp np1, c-crq pns11 vbm vvg; d vbz crd n1.
(58) sermon (DIV1)
1190
Page 418
6717
I could shew it you how the Lord Christ struck down Paul, when he was breathing out threats,
I could show it you how the Lord christ struck down Paul, when he was breathing out Treats,
pns11 vmd vvi pn31 pn22 c-crq dt n1 np1 vvd a-acp np1, c-crq pns31 vbds vvg av n2,
(58) sermon (DIV1)
1191
Page 418
6718
and bloud against poor innocent Christians, who, when he was struck down, saith, Lord what shall I doe? shall I back again to the Scribes,
and blood against poor innocent Christians, who, when he was struck down, Says, Lord what shall I do? shall I back again to the Scribes,
cc n1 p-acp j j-jn np1, r-crq, c-crq pns31 vbds vvn a-acp, vvz, n1 q-crq vmb pns11 vdi? vmb pns11 av av p-acp dt n2,
(58) sermon (DIV1)
1191
Page 418
6719
and Pharisees, and tell them what a blow I met withall? or shall I go on to the Saints,
and Pharisees, and tell them what a blow I met withal? or shall I go on to the Saints,
cc np2, cc vvi pno32 r-crq dt n1 pns11 vvd av? cc vmb pns11 vvi a-acp p-acp dt n2,
(58) sermon (DIV1)
1191
Page 418
6720
and tell them what cruelty is intended against them? Lord whither shall I goe? He looks to God that smote him.
and tell them what cruelty is intended against them? Lord whither shall I go? He looks to God that smote him.
cc vvi pno32 r-crq n1 vbz vvn p-acp pno32? n1 q-crq vmb pns11 vvi? pns31 vvz p-acp np1 cst vvd pno31.
(58) sermon (DIV1)
1191
Page 418
6721
There is one thing more, (and this will follow from the former) alwayes be sure to be guided by the rule, (that is the word of God) in reforming of that which is out of order,
There is one thing more, (and this will follow from the former) always be sure to be guided by the Rule, (that is the word of God) in reforming of that which is out of order,
pc-acp vbz crd n1 av-dc, (cc d vmb vvi p-acp dt j) av vbi j pc-acp vbi vvn p-acp dt n1, (cst vbz dt n1 pp-f np1) p-acp vvg pp-f d r-crq vbz av pp-f n1,
(58) sermon (DIV1)
1192
Page 418
6722
whether in your spirit, or life, That which I see not, teach thou me, if I have done iniquity, I will doe it no more.
whither in your Spirit, or life, That which I see not, teach thou me, if I have done iniquity, I will do it no more.
cs p-acp po22 n1, cc n1, cst r-crq pns11 vvb xx, vvb pns21 pno11, cs pns11 vhb vdn n1, pns11 vmb vdi pn31 av-dx av-dc.
(58) sermon (DIV1)
1192
Page 418
6723
Teach thou me, &c. Mistake me not, I doe not here speak against conferring with Christians, consulting with ministers in matters dubitable,
Teach thou me, etc. Mistake me not, I do not Here speak against conferring with Christians, consulting with Ministers in matters dubitable,
vvb pns21 pno11, av n1 pno11 xx, pns11 vdb xx av vvi p-acp vvg p-acp np1, vvg p-acp n2 p-acp n2 j,
(58) sermon (DIV1)
1193
Page 418
6724
but alway heed this, stick not in the opinion, stay not in the Judgement of any, be he never so wise, never so pious,
but always heed this, stick not in the opinion, stay not in the Judgement of any, be he never so wise, never so pious,
cc-acp av vvb d, vvb xx p-acp dt n1, vvb xx p-acp dt n1 pp-f d, vbb pns31 av-x av j, av-x av j,
(58) sermon (DIV1)
1193
Page 418
6725
but labour to see a word of warrant from the scripture, and trust only to that, say, I must doe so,
but labour to see a word of warrant from the scripture, and trust only to that, say, I must do so,
cc-acp vvb pc-acp vvi dt n1 pp-f n1 p-acp dt n1, cc vvb av-j p-acp d, vvb, pns11 vmb vdi av,
(58) sermon (DIV1)
1193
Page 418
6726
and so, I have it from Gods mouth, I may take such a course, I have Gods word for it ••••ple would not be so giddy, in running after new and strange opi••••• •f they would but consider this;
and so, I have it from God's Mouth, I may take such a course, I have God's word for it ••••ple would not be so giddy, in running After new and strange opi••••• •f they would but Consider this;
cc av, pns11 vhb pn31 p-acp npg1 n1, pns11 vmb vvi d dt n1, pns11 vhb n2 n1 p-acp pn31 n1 vmd xx vbi av j, p-acp vvg p-acp j cc j n1 n1 pns32 vmd p-acp vvi d;
(58) sermon (DIV1)
1193
Page 418
6727
alway goe to God, and say, Lord, that which I see not, teach thou me, and if I have done iniquity, I will doe it no more.
always go to God, and say, Lord, that which I see not, teach thou me, and if I have done iniquity, I will do it no more.
av vvb p-acp np1, cc vvi, n1, cst r-crq pns11 vvb xx, vvb pns21 pno11, cc cs pns11 vhb vdn n1, pns11 vmb vdi pn31 av-dx av-dc.
(58) sermon (DIV1)
1193
Page 418
6728
Secondly, In reformation under the rodde, you must be sure to have your worke guided by God himselfe, as Isa. 2. 3. He will teach us his ways,
Secondly, In Reformation under the rod, you must be sure to have your work guided by God himself, as Isaiah 2. 3. He will teach us his ways,
ord, p-acp n1 p-acp dt n1, pn22 vmb vbi j pc-acp vhi po22 n1 vvn p-acp np1 px31, c-acp np1 crd crd pns31 vmb vvi pno12 po31 n2,
(58) sermon (DIV1)
1194
Page 419
6729
and we will walke in his paths.
and we will walk in his paths.
cc pns12 vmb vvi p-acp po31 n2.
(58) sermon (DIV1)
1194
Page 419
6730
so Psal. 86. 11. Teach me thy way O Lord, and I will walke in thy truth:
so Psalm 86. 11. Teach me thy Way Oh Lord, and I will walk in thy truth:
av np1 crd crd vvb pno11 po21 n1 uh n1, cc pns11 vmb vvi p-acp po21 n1:
(58) sermon (DIV1)
1194
Page 419
6731
knit my heart unto thee, that I may feare thy Name.
knit my heart unto thee, that I may Fear thy Name.
vvb po11 n1 p-acp pno21, cst pns11 vmb vvi po21 n1.
(58) sermon (DIV1)
1194
Page 419
6732
Thirdly, in the worke of reformation under the rodde, you must be carefull to reforme in one particular, as well as another;
Thirdly, in the work of Reformation under the rod, you must be careful to reform in one particular, as well as Another;
ord, p-acp dt n1 pp-f n1 p-acp dt n1, pn22 vmb vbi j pc-acp vvi p-acp crd j, c-acp av c-acp j-jn;
(58) sermon (DIV1)
1195
Page 419
6733
you must go through, stich with this businesse;
you must go through, stich with this business;
pn22 vmb vvi p-acp, n1 p-acp d n1;
(58) sermon (DIV1)
1195
Page 419
6734
that which I doe know, and may know to be blame-worthy and have borne chastisements for, in that I will offend noe more,
that which I do know, and may know to be blameworthy and have born chastisements for, in that I will offend no more,
cst r-crq pns11 vdb vvi, cc vmb vvi pc-acp vbi j cc vhb vvn n2 p-acp, p-acp cst pns11 vmb vvi dx av-dc,
(58) sermon (DIV1)
1195
Page 419
6735
and if any thing further shall be made knowne unto me, I will stop in my course,
and if any thing further shall be made known unto me, I will stop in my course,
cc cs d n1 jc vmb vbi vvn vvn p-acp pno11, pns11 vmb vvi p-acp po11 n1,
(58) sermon (DIV1)
1195
Page 419
6736
and if it can be found out that therein I have sinned, I will doe so no more.
and if it can be found out that therein I have sinned, I will do so no more.
cc cs pn31 vmb vbi vvn av cst av pns11 vhb vvn, pns11 vmb vdi av av-dx av-dc.
(58) sermon (DIV1)
1195
Page 419
6737
For know assuredly, he hath not reformed in anie thing aright, that doth not reforme in every thing blame-worthy,
For know assuredly, he hath not reformed in any thing aright, that does not reform in every thing blameworthy,
p-acp vvi av-vvn, pns31 vhz xx vvn p-acp d n1 av, cst vdz xx vvi p-acp d n1 j,
(58) sermon (DIV1)
1195
Page 419
6738
as, Hosea 14. 2. saith the Prophet, Thou hast fallen by thine iniquity, what followes? then saith he, ver. 3. Take unto you words,
as, Hosea 14. 2. Says the Prophet, Thou hast fallen by thine iniquity, what follows? then Says he, ver. 3. Take unto you words,
c-acp, np1 crd crd vvz dt n1, pns21 vh2 vvn p-acp po21 n1, r-crq vvz? av vvz pns31, fw-la. crd vvb p-acp pn22 n2,
(58) sermon (DIV1)
1195
Page 419
6739
and turne to the Lord, and say unto him, Take away all iniquity, and receive us gratiously:
and turn to the Lord, and say unto him, Take away all iniquity, and receive us graciously:
cc vvi p-acp dt n1, cc vvb p-acp pno31, vvb av d n1, cc vvb pno12 av-j:
(58) sermon (DIV1)
1195
Page 419
6740
Take away all, spare none, every eye that offends, every hand that sins, every lust that provokes,
Take away all, spare none, every eye that offends, every hand that Sins, every lust that provokes,
vvb av av-d, vvb pix, d n1 cst vvz, d n1 cst n2, d n1 cst vvz,
(58) sermon (DIV1)
1195
Page 419
6741
though never soe deare unto thee, foregoe all manner of profit, and credit, in regard of thy temporall calling,
though never so deer unto thee, forego all manner of profit, and credit, in regard of thy temporal calling,
cs av-x av j-jn p-acp pno21, vvi d n1 pp-f n1, cc n1, p-acp n1 pp-f po21 j n-vvg,
(58) sermon (DIV1)
1195
Page 419
6742
if it prove to be a sinne; beare with one, and in Gods sight thou bearest withall;
if it prove to be a sin; bear with one, and in God's sighed thou bearest withal;
cs pn31 vvb pc-acp vbi dt n1; vvb p-acp crd, cc p-acp npg1 n1 pns21 vv2 av;
(58) sermon (DIV1)
1195
Page 419
6743
live in the breach of one of Gods commandments, and thou art guilty of the breach of all.
live in the breach of one of God's Commandments, and thou art guilty of the breach of all.
vvb p-acp dt n1 pp-f crd pp-f npg1 n2, cc pns21 vb2r j pp-f dt n1 pp-f d.
(58) sermon (DIV1)
1195
Page 419
6744
Fourthly, in reformation under the rodde, you must not onely reforme, in what you your selves doe,
Fourthly, in Reformation under the rod, you must not only reform, in what you your selves do,
ord, p-acp n1 p-acp dt n1, pn22 vmb xx av-j vvi, p-acp r-crq pn22 po22 n2 vdb,
(58) sermon (DIV1)
1196
Page 419
6745
or may understand to be amisse, but you must take direction, to know what is blame-worthy, be eager and earnest, to understand wherein you doe amisse;
or may understand to be amiss, but you must take direction, to know what is blameworthy, be eager and earnest, to understand wherein you do amiss;
cc vmb vvi pc-acp vbi av, cc-acp pn22 vmb vvi n1, pc-acp vvi r-crq vbz j, vbb j cc j, pc-acp vvi c-crq pn22 vdb av;
(58) sermon (DIV1)
1196
Page 419
6746
say, Good Lord, if I doe amisse in relation to others, as a husband, as a wife,
say, Good Lord, if I do amiss in Relation to Others, as a husband, as a wife,
vvb, j n1, cs pns11 vdb av p-acp n1 p-acp n2-jn, c-acp dt n1, c-acp dt n1,
(58) sermon (DIV1)
1196
Page 419
6747
as a Father, as a child, as a Minister, as a hearer, as a servant,
as a Father, as a child, as a Minister, as a hearer, as a servant,
c-acp dt n1, c-acp dt n1, c-acp dt n1, c-acp dt n1, c-acp dt n1,
(58) sermon (DIV1)
1196
Page 419
6748
as a Master, as a doer, as a sufferer, Lord shew it me, Lord shew me my fault, that I may reforme.
as a Master, as a doer, as a sufferer, Lord show it me, Lord show me my fault, that I may reform.
c-acp dt n1, c-acp dt n1, c-acp dt n1, n1 vvb pn31 pno11, n1 vvb pno11 po11 n1, cst pns11 vmb vvi.
(58) sermon (DIV1)
1196
Page 419
6749
Make an earnest desire to God, and say, Good Lord, if any thing be blameable, let it have no shelter in me, search me,
Make an earnest desire to God, and say, Good Lord, if any thing be blameable, let it have no shelter in me, search me,
vvb dt j n1 p-acp np1, cc vvi, j n1, cs d n1 vbb j-u, vvb pn31 vhb dx n1 p-acp pno11, vvb pno11,
(58) sermon (DIV1)
1197
Page 419
6750
if any way of sinne, try me if any way of wickednesse be in me, and lead me in thy way for ever, as it is Psal. 139. 23, 24.
if any Way of sin, try me if any Way of wickedness be in me, and led me in thy Way for ever, as it is Psalm 139. 23, 24.
cs d n1 pp-f n1, vvb pno11 cs d n1 pp-f n1 vbb p-acp pno11, cc vvb pno11 p-acp po21 n1 c-acp av, c-acp pn31 vbz np1 crd crd, crd
(58) sermon (DIV1)
1197
Page 419
6751
Thus make your requests to God, this practice will prove the sincerity of your hearts, thus praying you may know what is out of order, when you compare your life,
Thus make your requests to God, this practice will prove the sincerity of your hearts, thus praying you may know what is out of order, when you compare your life,
av vvi po22 n2 p-acp np1, d n1 vmb vvi dt n1 pp-f po22 n2, av vvg pn22 vmb vvi r-crq vbz av pp-f n1, c-crq pn22 vvb po22 n1,
(58) sermon (DIV1)
1198
Page 419
6752
and the word (which is the rule) together.
and the word (which is the Rule) together.
cc dt n1 (r-crq vbz dt n1) av.
(58) sermon (DIV1)
1198
Page 419
6753
Mark what he Prophet Jeremy saith, Lament. 3. 39, 40. Wherefore is a living man sorrowfull? Man suffereth for his sin, let us search and try our wayes,
Mark what he Prophet Jeremiah Says, Lament. 3. 39, 40. Wherefore is a living man sorrowful? Man suffers for his since, let us search and try our ways,
n1 r-crq pns31 n1 np1 vvz, vvb. crd crd, crd q-crq vbz dt j-vvg n1 j? n1 vvz p-acp po31 n1, vvb pno12 vvi cc vvi po12 n2,
(58) sermon (DIV1)
1198
Page 419
6754
and turne again to the Lord; Let us looke to our wayes:
and turn again to the Lord; Let us look to our ways:
cc vvi av p-acp dt n1; vvb pno12 vvi p-acp po12 n2:
(58) sermon (DIV1)
1198
Page 419
6755
this hath been my opinion, my practise, my way, are they answerable to scripture, consonant to the rule, the word of God? this we 〈 … 〉 labour to know,
this hath been my opinion, my practice, my Way, Are they answerable to scripture, consonant to the Rule, the word of God? this we 〈 … 〉 labour to know,
d vhz vbn po11 n1, po11 n1, po11 n1, vbr pns32 j p-acp n1, n1 p-acp dt n1, dt n1 pp-f np1? d pns12 〈 … 〉 n1 pc-acp vvi,
(58) sermon (DIV1)
1198
Page 419
6756
when we would reforme our wayes.
when we would reform our ways.
c-crq pns12 vmd vvi po12 n2.
(58) sermon (DIV1)
1198
Page 419
6757
Fifthly, a Christian under the rodde should be so wrought upon with a Resolution to reforme, that he should by solemne covenant binde himselfe to God for the future,
Fifthly, a Christian under the rod should be so wrought upon with a Resolution to reform, that he should by solemn Covenant bind himself to God for the future,
ord, dt njp p-acp dt n1 vmd vbi av vvn p-acp p-acp dt n1 pc-acp vvi, cst pns31 vmd p-acp j n1 vvi px31 p-acp np1 p-acp dt j-jn,
(58) sermon (DIV1)
1199
Page 419
6758
even all his life long, marke the text, Surely it is meet to be said;
even all his life long, mark the text, Surely it is meet to be said;
av d po31 n1 av-j, vvb dt n1, av-j pn31 vbz j pc-acp vbi vvn;
(58) sermon (DIV1)
1199
Page 419
6759
to whom? to our selves? no, to be said ▪ to God, I have borne chastisements &c. say, Lord, thou that hatest every evill way heare me, what I have to say, that have run out of the way, Thou that art privy to all my sinfull affections, help me to be reformed, I resolve (by thy help) for the time to come to be more exact in my obedience to thy law, that knowest my trouble,
to whom? to our selves? no, to be said ▪ to God, I have born chastisements etc. say, Lord, thou that Hatest every evil Way hear me, what I have to say, that have run out of the Way, Thou that art privy to all my sinful affections, help me to be reformed, I resolve (by thy help) for the time to come to be more exact in my Obedience to thy law, that Knowest my trouble,
p-acp ro-crq? p-acp po12 n2? uh-dx, pc-acp vbi vvn ▪ p-acp np1, pns11 vhb vvn n2 av vvb, n1, pns21 cst vv2 d j-jn n1 vvb pno11, r-crq pns11 vhb pc-acp vvi, cst vhb vvn av pp-f dt n1, pns21 cst vb2r j p-acp d po11 j n2, vvb pno11 pc-acp vbi vvn, pns11 vvb (p-acp po21 n1) p-acp dt n1 pc-acp vvi pc-acp vbi av-dc j p-acp po11 n1 p-acp po21 n1, cst vv2 po11 n1,
(58) sermon (DIV1)
1199
Page 420
6760
and affliction, make me reformed under the crosse.
and affliction, make me reformed under the cross.
cc n1, vvb pno11 vvd p-acp dt n1.
(58) sermon (DIV1)
1199
Page 420
6761
This was Davids care Psal. 66, 13, 14 I will goe into thine house with burnt offerings,
This was Davids care Psalm 66, 13, 14 I will go into thine house with burned offerings,
d vbds npg1 n1 np1 crd, crd, crd pns11 vmb vvi p-acp po21 n1 p-acp j-vvn n2,
(58) sermon (DIV1)
1199
Page 420
6762
and will pay thee my vowes which my lippes have promised and my mouth hath spoken, in mine affliction.
and will pay thee my vows which my lips have promised and my Mouth hath spoken, in mine affliction.
cc vmb vvi pno21 po11 n2 r-crq po11 n2 vhb vvn cc po11 n1 vhz vvn, p-acp po11 n1.
(58) sermon (DIV1)
1199
Page 420
6763
When he was in trouble, and under the rod, he promised something to God, and now he resolves to be carefull to pay it.
When he was in trouble, and under the rod, he promised something to God, and now he resolves to be careful to pay it.
c-crq pns31 vbds p-acp n1, cc p-acp dt n1, pns31 vvd pi p-acp np1, cc av pns31 vvz pc-acp vbi j pc-acp vvi pn31.
(58) sermon (DIV1)
1200
Page 420
6764
Sixthly and lastly, Christians under the rod, must severally, and personally, (not only joyntly in companie and assemblies) reforme what is amisse according to the forementioned rules.
Sixthly and lastly, Christians under the rod, must severally, and personally, (not only jointly in company and assemblies) reform what is amiss according to the forementioned rules.
j cc ord, np1 p-acp dt n1, vmb av-j, cc av-j, (xx av-j av-j p-acp n1 cc n2) vvi r-crq vbz av vvg p-acp dt j n2.
(58) sermon (DIV1)
1201
Page 420
6765
He doth not speak in the plurall number, It is meet for Cities, Countries, and Kingdomes,
He does not speak in the plural number, It is meet for Cities, Countries, and Kingdoms,
pns31 vdz xx vvi p-acp dt j n1, pn31 vbz j p-acp n2, n2, cc n2,
(58) sermon (DIV1)
1201
Page 420
6766
or Nations, but, It is meet for me, that is, for every particular man, and woman, of what degree, estate,
or nations, but, It is meet for me, that is, for every particular man, and woman, of what degree, estate,
cc n2, cc-acp, pn31 vbz j p-acp pno11, cst vbz, p-acp d j n1, cc n1, pp-f r-crq n1, n1,
(58) sermon (DIV1)
1201
Page 420
6767
or condition soever, this must be my work, my task, my care, husband apart, wife apart, child apart, servant apart, Minister apart, people apart.
or condition soever, this must be my work, my task, my care, husband apart, wife apart, child apart, servant apart, Minister apart, people apart.
cc n1 av, d vmb vbi po11 n1, po11 n1, po11 n1, n1 av, n1 av, n1 av, n1 av, vvb av, n1 av.
(58) sermon (DIV1)
1201
Page 420
6768
For usually that is done to best purpose, which is done single, in a way of secrecy.
For usually that is done to best purpose, which is done single, in a Way of secrecy.
p-acp av-j cst vbz vdn p-acp js n1, r-crq vbz vdn j, p-acp dt n1 pp-f n1.
(58) sermon (DIV1)
1201
Page 420
6769
The souldiers come to John, and say, What shall we doe? the Publicans and sinners, What shall we doe? every one of them in particular desired to know what belonged to them in reforming, this lieth plainly in the text.
The Soldiers come to John, and say, What shall we do? the Publicans and Sinners, What shall we do? every one of them in particular desired to know what belonged to them in reforming, this lies plainly in the text.
dt n2 vvb p-acp np1, cc vvi, q-crq vmb pns12 vdi? dt n2 cc n2, q-crq vmb pns12 vdi? d crd pp-f pno32 p-acp j vvn pc-acp vvi r-crq vvd p-acp pno32 p-acp vvg, d vvz av-j p-acp dt n1.
(58) sermon (DIV1)
1201
Page 420
6770
Seventhly, There is something else that I meant as a seventh help, it is that Christians should not only looke upon their reformation under the rodde as a taske necessary and as a duty commanded,
Seventhly, There is something Else that I meant as a seventh help, it is that Christians should not only look upon their Reformation under the rod as a task necessary and as a duty commanded,
crd, pc-acp vbz pi av cst pns11 vvd p-acp dt ord n1, pn31 vbz cst np1 vmd xx av-j vvi p-acp po32 n1 p-acp dt n1 p-acp dt n1 j cc p-acp dt n1 vvd,
(58) sermon (DIV1)
1202
Page 420
6771
but they should looke upon it, as an imployment comely and lovely;
but they should look upon it, as an employment comely and lovely;
cc-acp pns32 vmd vvi p-acp pn31, c-acp dt n1 j cc j;
(58) sermon (DIV1)
1202
Page 420
6772
meet saith the text, what a beautifull and beseemingthing, is it in a Christian resolving to be reformed under the rudde? And thus we have done with the first thinge propounded, viz. what kinde of reformation it is, we should resolve upon under the rod.
meet Says the text, what a beautiful and beseemingthing, is it in a Christian resolving to be reformed under the rudd? And thus we have done with the First thing propounded, viz. what kind of Reformation it is, we should resolve upon under the rod.
j vvz dt n1, r-crq dt j cc j-vvg, vbz pn31 p-acp dt njp vvg pc-acp vbi vvn p-acp dt n1? cc av pns12 vhb vdn p-acp dt ord n1 vvd, n1 q-crq n1 pp-f n1 pn31 vbz, pns12 vmd vvi p-acp p-acp dt n1.
(58) sermon (DIV1)
1202
Page 420
6773
The second thing propounded, is what arguments may prevaile with Christians, according to the latitude of this Text,
The second thing propounded, is what Arguments may prevail with Christians, according to the latitude of this Text,
dt ord n1 vvd, vbz q-crq n2 vmb vvi p-acp np1, vvg p-acp dt n1 pp-f d n1,
(58) sermon (DIV1)
1203
Page 420
6774
thus to reforme under the rodde. There are arguments of two kindes, that I shall suggest.
thus to reform under the rod. There Are Arguments of two Kinds, that I shall suggest.
av pc-acp vvi p-acp dt n1. pc-acp vbr n2 pp-f crd n2, cst pns11 vmb vvi.
(58) sermon (DIV1)
1203
Page 420
6775
First, some in relation to God. Secondly, some in relation to our selves.
First, Some in Relation to God. Secondly, Some in Relation to our selves.
ord, d p-acp n1 p-acp np1. ord, d p-acp n1 p-acp po12 n2.
(58) sermon (DIV1)
1204
Page 420
6776
First, in relation to God, I shall name six or seven, whereof five I shall finde in this chapter.
First, in Relation to God, I shall name six or seven, whereof five I shall find in this chapter.
ord, p-acp n1 p-acp np1, pns11 vmb vvi crd cc crd, c-crq crd pns11 vmb vvi p-acp d n1.
(58) sermon (DIV1)
1206
Page 420
6777
First, because God that calleth for Reformation under Correction, is the author of every blow, of every scourge, he it is, that breaketh the bones that teareth the skin, that bruiseth the flesh, this you may see in the 13, 14, 15. v. Who hath given him a charge over the earth? or who hath placed him over the whole world? If he set his heart upon man (speaking of God) and gather unto himselfe his spirit, and his breath.
First, Because God that calls for Reformation under Correction, is the author of every blow, of every scourge, he it is, that breaks the bones that teareth the skin, that bruiseth the Flesh, this you may see in the 13, 14, 15. v. Who hath given him a charge over the earth? or who hath placed him over the Whole world? If he Set his heart upon man (speaking of God) and gather unto himself his Spirit, and his breath.
ord, c-acp np1 cst vvz p-acp n1 p-acp n1, vbz dt n1 pp-f d n1, pp-f d n1, pns31 pn31 vbz, cst vvz dt n2 cst vvz dt n1, cst vvz dt n1, d pn22 vmb vvi p-acp dt crd, crd, crd n1 r-crq vhz vvn pno31 dt n1 p-acp dt n1? cc q-crq vhz vvn pno31 p-acp dt j-jn n1? cs pns31 vvd po31 n1 p-acp n1 (vvg pp-f np1) cc vvb p-acp px31 po31 n1, cc po31 n1.
(58) sermon (DIV1)
1207
Page 420
6778
All flesh shall perish together, and man shall returne unto dust: he doth not say, if they will breake themselves to pieces, or if infectious aire,
All Flesh shall perish together, and man shall return unto dust: he does not say, if they will break themselves to Pieces, or if infectious air,
av-d n1 vmb vvi av, cc n1 vmb vvi p-acp n1: pns31 vdz xx vvi, cs pns32 vmb vvi px32 p-acp n2, cc cs j n1,
(58) sermon (DIV1)
1207
Page 420
6779
or unseasonable times, will produce a pestilence, to sweepe them away; but, if he shall doe it, that is God, he is the author of it.
or unseasonable times, will produce a pestilence, to sweep them away; but, if he shall do it, that is God, he is the author of it.
cc j n2, vmb vvi dt n1, pc-acp vvi pno32 av; cc-acp, cs pns31 vmb vdi pn31, cst vbz np1, pns31 vbz dt n1 pp-f pn31.
(58) sermon (DIV1)
1207
Page 420
6780
Consider that place Jer. 5. 3. where the Prophet speakes thus by way of complaint, O Lord are not thine eyes upon the truth? thou hast stricken them,
Consider that place Jer. 5. 3. where the Prophet speaks thus by Way of complaint, Oh Lord Are not thine eyes upon the truth? thou hast stricken them,
np1 cst n1 np1 crd crd n1 dt n1 vvz av p-acp n1 pp-f n1, uh n1 vbr xx po21 n2 p-acp dt n1? pns21 vh2 vvn pno32,
(58) sermon (DIV1)
1207
Page 421
6781
but they have not sorrowed, thou hast consumed them, but they have refused to receive correction, they have made their faces harder then a stone, and have refused to returne:
but they have not sorrowed, thou hast consumed them, but they have refused to receive correction, they have made their faces harder then a stone, and have refused to return:
cc-acp pns32 vhb xx vvn, pns21 vh2 vvn pno32, cc-acp pns32 vhb vvn pc-acp vvi n1, pns32 vhb vvn po32 n2 jc cs dt n1, cc vhb vvn pc-acp vvi:
(58) sermon (DIV1)
1207
Page 421
6782
should not the childs care under the smarting rod be, to give content to the angry father? know the Lord is the author of thy chastisement, Is there any evil in the City (meaning the evill of punishment) and the Lord hath not done it, saith the Prophet? Is there any breach in the Kingdom, any plagues amongst us, any famine,
should not the child's care under the smarting rod be, to give content to the angry father? know the Lord is the author of thy chastisement, Is there any evil in the city (meaning the evil of punishment) and the Lord hath not done it, Says the Prophet? Is there any breach in the Kingdom, any plagues among us, any famine,
vmd xx dt ng1 n1 p-acp dt j-vvg n1 vbi, pc-acp vvi n1 p-acp dt j n1? vvb dt n1 vbz dt n1 pp-f po21 n1, vbz pc-acp d n-jn p-acp dt n1 (vvg dt n-jn pp-f n1) cc dt n1 vhz xx vdn pn31, vvz dt n1? vbz pc-acp d n1 p-acp dt n1, d n2 p-acp pno12, d n1,
(58) sermon (DIV1)
1207
Page 421
6783
or want, that the Lord hath not done? it is his hand that layes on: that is one argument.
or want, that the Lord hath not done? it is his hand that lays on: that is one argument.
cc n1, cst dt n1 vhz xx vdn? pn31 vbz po31 n1 cst vvz a-acp: cst vbz crd n1.
(58) sermon (DIV1)
1207
Page 421
6784
The second reason why we should reforme under the rod, is, because God afflicts us,
The second reason why we should reform under the rod, is, Because God afflicts us,
dt ord n1 c-crq pns12 vmd vvi p-acp dt n1, vbz, c-acp np1 vvz pno12,
(58) sermon (DIV1)
1208
Page 421
6785
because we are blame worthy, because we have sinned, therefore his Majesty is pleased to smite us, verse 26. 27. He striketh them as wicked men, in the open sight of all men,
Because we Are blame worthy, Because we have sinned, Therefore his Majesty is pleased to smite us, verse 26. 27. He striketh them as wicked men, in the open sighed of all men,
c-acp pns12 vbr n1 j, c-acp pns12 vhb vvn, av po31 n1 vbz vvn pc-acp vvi pno12, n1 crd crd pns31 vvz pno32 p-acp j n2, p-acp dt j n1 pp-f d n2,
(58) sermon (DIV1)
1208
Page 421
6786
because they have turned back from him, and would not consider all his wayes:
Because they have turned back from him, and would not Consider all his ways:
c-acp pns32 vhb vvn av p-acp pno31, cc vmd xx vvi d po31 n2:
(58) sermon (DIV1)
1208
Page 421
6787
Doth God lay on them, why is it? only because he hath a delight to rend,
Does God lay on them, why is it? only Because he hath a delight to rend,
vdz np1 vvi p-acp pno32, q-crq vbz pn31? av-j c-acp pns31 vhz dt n1 pc-acp vvi,
(58) sermon (DIV1)
1208
Page 421
6788
and teare them, bruise and breake? no, nothing lesse: for he doth not afflict willingly.
and tear them, bruise and break? no, nothing less: for he does not afflict willingly.
cc vvi pno32, vvb cc vvi? uh-dx, pix av-dc: c-acp pns31 vdz xx vvi av-j.
(58) sermon (DIV1)
1208
Page 421
6789
It is alienum opus, it goes against the heart, and minde of God, God is provoked unto it by mens sins.
It is Alienum opus, it Goes against the heart, and mind of God, God is provoked unto it by men's Sins.
pn31 vbz fw-la fw-la, pn31 vvz p-acp dt n1, cc n1 pp-f np1, np1 vbz vvn p-acp pn31 p-acp ng2 n2.
(58) sermon (DIV1)
1209
Page 421
6790
Lam. 39. in that place (before quoted) wherefore doth the living man complaine? he gives a reason, Man suffereth for his sins,
Lam. 39. in that place (before quoted) Wherefore does the living man complain? he gives a reason, Man suffers for his Sins,
np1 crd n1 cst n1 (c-acp vvn) c-crq vdz dt j-vvg n1 vvi? pns31 vvz dt n1, n1 vvz p-acp po31 n2,
(58) sermon (DIV1)
1209
Page 421
6791
and in the 40. verse, shewes what use we should make of this;
and in the 40. verse, shows what use we should make of this;
cc p-acp dt crd n1, vvz r-crq vvb pns12 vmd vvi pp-f d;
(58) sermon (DIV1)
1209
Page 421
6792
Let us search and try our wayes, and turne unto the Lord, say, I was proud, God hath met with me,
Let us search and try our ways, and turn unto the Lord, say, I was proud, God hath met with me,
vvb pno12 vvi cc vvi po12 n2, cc vvi p-acp dt n1, vvb, pns11 vbds j, np1 vhz vvn p-acp pno11,
(58) sermon (DIV1)
1209
Page 421
6793
therefore now I will be more humble, I was peevish, God hath crossed me, now I will be more tractable, I was sensual in the use of the creature, God hath given me a bitter pill,
Therefore now I will be more humble, I was peevish, God hath crossed me, now I will be more tractable, I was sensual in the use of the creature, God hath given me a bitter pill,
av av pns11 vmb vbi av-dc j, pns11 vbds j, np1 vhz vvn pno11, av pns11 vmb vbi av-dc j, pns11 vbds j p-acp dt n1 pp-f dt n1, np1 vhz vvn pno11 dt j n1,
(58) sermon (DIV1)
1209
Page 421
6794
therefore I will be more moderate, that I may not provoke his Majesty any more. Thirdly, Consider this, (which will follow from the former,) he is exceeding just,
Therefore I will be more moderate, that I may not provoke his Majesty any more. Thirdly, Consider this, (which will follow from the former,) he is exceeding just,
av pns11 vmb vbi av-dc j, cst pns11 vmb xx vvi po31 n1 d dc. ord, vvb d, (r-crq vmb vvi p-acp dt j,) pns31 vbz av-vvg j,
(58) sermon (DIV1)
1209
Page 421
6795
and gracious in every rod he useth, in every stroke, that he giveth;
and gracious in every rod he uses, in every stroke, that he gives;
cc j p-acp d n1 pns31 vvz, p-acp d n1, cst pns31 vvz;
(58) sermon (DIV1)
1210
Page 421
6796
in every affliction that he sendeth, as in verse 10. 11, 12. Therefore hearken to me ye men of understanding, far be it from God that he should doe wickednesse,
in every affliction that he sends, as in verse 10. 11, 12. Therefore harken to me you men of understanding, Far be it from God that he should do wickedness,
p-acp d n1 cst pns31 vvz, c-acp p-acp n1 crd crd, crd av vvb p-acp pno11 pn22 n2 pp-f n1, av-j vbb pn31 p-acp np1 cst pns31 vmd vdi n1,
(58) sermon (DIV1)
1210
Page 421
6797
and from the almighty, that he should commit iniquity, for he will render unto every man, according to his works,
and from the almighty, that he should commit iniquity, for he will render unto every man, according to his works,
cc p-acp dt j-jn, cst pns31 vmd vvi n1, c-acp pns31 vmb vvi p-acp d n1, vvg p-acp po31 n2,
(58) sermon (DIV1)
1210
Page 421
6798
and cause every one to find according to his way, and 23. for he will not lay upon man more then is right, that he should enter into judgement with God.
and cause every one to find according to his Way, and 23. for he will not lay upon man more then is right, that he should enter into judgement with God.
cc vvi d pi pc-acp vvi vvg p-acp po31 n1, cc crd c-acp pns31 vmb xx vvi p-acp n1 av-dc cs vbz j-jn, cst pns31 vmd vvi p-acp n1 p-acp np1.
(58) sermon (DIV1)
1210
Page 421
6799
God will not make the staffe too heavy, the rod too bigge, God doth noe more then justly he may,
God will not make the staff too heavy, the rod too big, God does no more then justly he may,
np1 vmb xx vvi dt n1 av j, dt n1 av j, np1 vdz av-dx av-dc av av-j pns31 vmb,
(58) sermon (DIV1)
1210
Page 421
6800
if he teare the skin, if that will not doe, he will breake the veines,
if he tear the skin, if that will not do, he will break the Veins,
cs pns31 vvb dt n1, cs d vmb xx vdi, pns31 vmb vvi dt n2,
(58) sermon (DIV1)
1210
Page 421
6801
if that will not doe, he will deal more rigorously, and shall not this move us to reforme under the rod?
if that will not do, he will deal more rigorously, and shall not this move us to reform under the rod?
cs d vmb xx vdi, pns31 vmb vvi av-dc av-j, cc vmb xx d vvi pno12 pc-acp vvi p-acp dt n1?
(58) sermon (DIV1)
1210
Page 421
6802
Fourthly, The Lord well knows, and considers, the frame of every mans spirit, the carriage of every soule under his correcting hand,
Fourthly, The Lord well knows, and considers, the frame of every men Spirit, the carriage of every soul under his correcting hand,
ord, dt n1 av vvz, cc vvz, dt n1 pp-f d ng1 n1, dt n1 pp-f d n1 p-acp po31 vvg n1,
(58) sermon (DIV1)
1211
Page 421
6803
when God layes on with his hammer upon the anvile of our hearts, he considers what force it hath inward, in our spirits, outward in our lives:
when God lays on with his hammer upon the anvil of our hearts, he considers what force it hath inward, in our spirits, outward in our lives:
c-crq np1 vvz a-acp p-acp po31 n1 p-acp dt n1 pp-f po12 n2, pns31 vvz r-crq n1 pn31 vhz j, p-acp po12 n2, j p-acp po12 n2:
(58) sermon (DIV1)
1211
Page 421
6804
consider this in the 21. 22. verse, His eyes are upon the wayes of man,
Consider this in the 21. 22. verse, His eyes Are upon the ways of man,
vvb d p-acp dt crd crd n1, po31 n2 vbr p-acp dt n2 pp-f n1,
(58) sermon (DIV1)
1211
Page 421
6805
and be seeth all his goings, there is no darknesse nor shadow of death, that the workers of iniquity might be hid therein.
and be sees all his goings, there is no darkness nor shadow of death, that the workers of iniquity might be hid therein.
cc vbi vvz d po31 n2-vvg, pc-acp vbz dx n1 ccx n1 pp-f n1, cst dt n2 pp-f n1 vmd vbi vvn av.
(58) sermon (DIV1)
1211
Page 421
6806
Mark it, can a man run away from God, as a child many times from his father,
Mark it, can a man run away from God, as a child many times from his father,
n1 pn31, vmb dt n1 vvb av p-acp np1, c-acp dt n1 d n2 p-acp po31 n1,
(58) sermon (DIV1)
1211
Page 421
6807
and hides himself untill his anger is over? no, he knows every fault that we reforme not in,
and hides himself until his anger is over? no, he knows every fault that we reform not in,
cc vvz px31 p-acp po31 n1 vbz a-acp? uh-dx, pns31 vvz d n1 cst pns12 vvi xx p-acp,
(58) sermon (DIV1)
1211
Page 421
6808
and knows every course that we take for the causing of offence, submitting, and stooping to him will not serve the turne, we must reforme when under the rod.
and knows every course that we take for the causing of offence, submitting, and stooping to him will not serve the turn, we must reform when under the rod.
cc vvz d n1 cst pns12 vvb p-acp dt vvg pp-f n1, vvg, cc vvg p-acp pno31 vmb xx vvi dt n1, pns12 vmb vvi c-crq p-acp dt n1.
(58) sermon (DIV1)
1211
Page 422
6809
I could give you that passage, Amos 4. 6. to 12. I have given you cleannesse of teeth, scarsenesse of bread, I have withholden the raine from you, I have smitten you with blasting,
I could give you that passage, Amos 4. 6. to 12. I have given you cleanness of teeth, scarsenesse of bred, I have withholden the rain from you, I have smitten you with blasting,
pns11 vmd vvi pn22 d n1, np1 crd crd p-acp crd pns11 vhb vvn pn22 n1 pp-f n2, n1 pp-f n1, pns11 vhb vvi dt n1 p-acp pn22, pns11 vhb vvn pn22 p-acp vvg,
(58) sermon (DIV1)
1211
Page 422
6810
and mildew, pestilence have I sent among you, your young men have I slaine with the sword, I have overthrown you,
and mildew, pestilence have I sent among you, your young men have I slain with the sword, I have overthrown you,
cc n1, n1 vhb pns11 vvn p-acp pn22, po22 j n2 vhb pns11 vvn p-acp dt n1, pns11 vhb vvn pn22,
(58) sermon (DIV1)
1211
Page 422
6811
as I overthrew Sodom and Gomorrah, and ye were as firebrands pluckt out of the burning,
as I overthrew Sodom and Gomorrah, and you were as firebrands plucked out of the burning,
c-acp pns11 vvd np1 cc np1, cc pn22 vbdr c-acp n2 vvd av pp-f dt j-vvg,
(58) sermon (DIV1)
1211
Page 422
6812
yet in all these you have not returned to me saith the Lord, therefore thus will I do unto thee, be reformed under all these crosses,
yet in all these you have not returned to me Says the Lord, Therefore thus will I do unto thee, be reformed under all these Crosses,
av p-acp d d pn22 vhb xx vvn p-acp pno11 vvz dt n1, av av vmb pns11 vdi p-acp pno21, vbb vvn p-acp d d n2,
(58) sermon (DIV1)
1211
Page 422
6813
and prepare thy self to meet thy God O Israel.
and prepare thy self to meet thy God Oh Israel.
cc vvb po21 n1 pc-acp vvi po21 n1 uh np1.
(58) sermon (DIV1)
1211
Page 422
6814
Fifthly, Know the Lord is no respector of persons, God is not like many fond parents, that will indulge cocker,
Fifthly, Know the Lord is no Respector of Persons, God is not like many found Parents, that will indulge cocker,
ord, vvb dt n1 vbz dx n1 pp-f n2, np1 vbz xx av-j d j n2, cst vmb vvi vvi,
(58) sermon (DIV1)
1212
Page 422
6815
and make much of one child, and lay upon the bones of another, many times they know not for what,
and make much of one child, and lay upon the bones of Another, many times they know not for what,
cc vvi d pp-f crd n1, cc vvd p-acp dt n2 pp-f j-jn, d n2 pns32 vvb xx p-acp r-crq,
(58) sermon (DIV1)
1212
Page 422
6816
but only as affection carries them, nor like some misguided authority, where poor ragged thieves have the halter, when silken ones are spared;
but only as affection carries them, nor like Some misguided Authority, where poor ragged thieves have the halter, when silken ones Are spared;
cc-acp av-j c-acp n1 vvz pno32, ccx av-j d j-vvn n1, c-crq j j n2 vhb dt n1, c-crq j pi2 vbr vvn;
(58) sermon (DIV1)
1212
Page 422
6817
no no, there is no such affection in God, consider it, there is more in the proof then I speak of, verse 19 20. How much lesse to him that accepteth not the persons of princes,
no no, there is no such affection in God, Consider it, there is more in the proof then I speak of, verse 19 20. How much less to him that Accepteth not the Persons of Princes,
uh-dx uh-dx, pc-acp vbz dx d n1 p-acp np1, vvb pn31, pc-acp vbz av-dc p-acp dt n1 cs pns11 vvb pp-f, n1 crd crd c-crq d dc p-acp pno31 cst vvz xx dt n2 pp-f n2,
(58) sermon (DIV1)
1212
Page 422
6818
and regardeth not the rich, more then the poor, for they be all the work of his hands, and verse 24. he shall break the mighty without seeking,
and Regardeth not the rich, more then the poor, for they be all the work of his hands, and verse 24. he shall break the mighty without seeking,
cc vvz xx dt j, av-dc cs dt j, c-acp pns32 vbb d dt n1 pp-f po31 n2, cc n1 crd pns31 vmb vvi dt j p-acp vvg,
(58) sermon (DIV1)
1212
Page 422
6819
and shall set up others in their stead.
and shall Set up Others in their stead.
cc vmb vvi a-acp n2-jn p-acp po32 n1.
(58) sermon (DIV1)
1212
Page 422
6820
God noe more regards a man worth thousands, then him that is worth not a farthing;
God no more regards a man worth thousands, then him that is worth not a farthing;
np1 av-dx av-dc vvz dt n1 j crd, av pno31 cst vbz j xx dt n1;
(58) sermon (DIV1)
1212
Page 422
6821
God no more esteems (in regard of personall respect) the governers, then the governed.
God no more esteems (in regard of personal respect) the Governors, then the governed.
np1 av-dx av-dc vvz (p-acp n1 pp-f j n1) dt n2, cs dt vvn.
(58) sermon (DIV1)
1212
Page 422
6822
This should move people under the rod to trust in God and labour to be reformed, these are the five Arguments that I finde in this Chapter.
This should move people under the rod to trust in God and labour to be reformed, these Are the five Arguments that I find in this Chapter.
d vmd vvi n1 p-acp dt n1 pc-acp vvi p-acp np1 cc n1 pc-acp vbi vvn, d vbr dt crd n2 cst pns11 vvb p-acp d n1.
(58) sermon (DIV1)
1213
Page 422
6823
There are two more remaining in the sixth place, know for certaine that this is the very end that God aimes at, that by his rodde people might be reformed, as Isa. 27. 9. By this therefore shall the iniquity of Jacob be purged,
There Are two more remaining in the sixth place, know for certain that this is the very end that God aims At, that by his rod people might be reformed, as Isaiah 27. 9. By this Therefore shall the iniquity of Jacob be purged,
pc-acp vbr crd dc vvg p-acp dt ord n1, vvb p-acp j cst d vbz dt j n1 cst np1 vvz p-acp, cst p-acp po31 n1 n1 vmd vbi vvn, c-acp np1 crd crd p-acp d av vmb dt n1 pp-f np1 vbb vvn,
(58) sermon (DIV1)
1214
Page 422
6824
and this is all the fruit, the taking away of his sinne.
and this is all the fruit, the taking away of his sin.
cc d vbz d dt n1, dt vvg av pp-f po31 n1.
(58) sermon (DIV1)
1214
Page 422
6825
If a childe should aske the father, why did you beate me so exceedingly? And he and he answer, I would have thee to reforme, to take heede of sinfull courses, of sinfull company, it might be a good argument to worke upon the child.
If a child should ask the father, why did you beat me so exceedingly? And he and he answer, I would have thee to reform, to take heed of sinful courses, of sinful company, it might be a good argument to work upon the child.
cs dt n1 vmd vvi dt n1, q-crq vdd pn22 vvi pno11 av av-vvg? cc pns31 cc pns31 vvi, pns11 vmd vhi pno21 p-acp vvi, pc-acp vvi n1 pp-f j n2, pp-f j n1, pn31 vmd vbi dt j n1 pc-acp vvi p-acp dt n1.
(58) sermon (DIV1)
1214
Page 422
6826
This is the end of God in afflictions that he exerciseth his withall, to have them be reformed thereby.
This is the end of God in afflictions that he Exerciseth his withal, to have them be reformed thereby.
d vbz dt n1 pp-f np1 p-acp n2 cst pns31 vvz png31 av, pc-acp vhi pno32 vbi vvn av.
(58) sermon (DIV1)
1214
Page 422
6827
Seventhly and Lastly, consider, his majesty will account himselfe highly honoured, by the reformation of his people under the rodde;
Seventhly and Lastly, Consider, his majesty will account himself highly honoured, by the Reformation of his people under the rod;
crd cc ord, vvb, po31 n1 vmb vvi px31 av-j vvn, p-acp dt n1 pp-f po31 n1 p-acp dt n1;
(58) sermon (DIV1)
1215
Page 422
6828
in sort we may make God amends, (but doe not mistake my expression) it doth not make amends by way of requitall, not adding any thing to his worth, but by way of manifestation; but to let that passe.
in sort we may make God amends, (but do not mistake my expression) it does not make amends by Way of requital, not adding any thing to his worth, but by Way of manifestation; but to let that pass.
p-acp n1 pns12 vmb vvi np1 n2, (cc-acp vdb xx vvi po11 n1) pn31 vdz xx vvi n2 p-acp n1 pp-f n1, xx vvg d n1 p-acp po31 n1, cc-acp p-acp n1 pp-f n1; cc-acp pc-acp vvi d vvi.
(58) sermon (DIV1)
1215
Page 422
6829
Consider that concerning Paul, God laid upon him, struck him of his horse, and presently after you shall read. 1 Gal. 23. that they glorified God because of him; What a change is here!
Consider that Concerning Paul, God laid upon him, struck him of his horse, and presently After you shall read. 1 Gal. 23. that they glorified God Because of him; What a change is Here!
np1 cst vvg np1, np1 vvd p-acp pno31, vvd pno31 pp-f po31 n1, cc av-j c-acp pn22 vmb vvi. crd np1 crd cst pns32 vvn np1 c-acp pp-f pno31; q-crq dt n1 vbz av!
(58) sermon (DIV1)
1215
Page 422
6830
he that destroyed, and persecuted, now preacheth that gospel, for which he persecuted them, he that endeavoured to disperse,
he that destroyed, and persecuted, now Preacheth that gospel, for which he persecuted them, he that endeavoured to disperse,
pns31 cst vvd, cc vvn, av vvz d n1, p-acp r-crq pns31 vvn pno32, pns31 cst vvd pc-acp vvi,
(58) sermon (DIV1)
1215
Page 422
6831
and scatter poor Christians, now is zealous in incouraging them God-ward, so that the godly glory greatly because of him:
and scatter poor Christians, now is zealous in encouraging them Godward, so that the godly glory greatly Because of him:
cc vvi j np1, av vbz j p-acp vvg pno32 n1, av cst dt j n1 av-j c-acp pp-f pno31:
(58) sermon (DIV1)
1215
Page 422
6832
and what an extraordinary honour is this to God! suppose a man hath a stubborne Colt to break, that will stand upon no ground, that seems to be very untractable,
and what an extraordinary honour is this to God! suppose a man hath a stubborn Colt to break, that will stand upon no ground, that seems to be very untractable,
cc q-crq dt j n1 vbz d p-acp np1 vvb dt n1 vhz dt j n1 pc-acp vvi, cst vmb vvi p-acp dx n1, cst vvz pc-acp vbi av j,
(58) sermon (DIV1)
1215
Page 422
6833
now if this man can in a short space, bring him to the Saddle, and make him tame and gentle;
now if this man can in a short Molle, bring him to the Saddle, and make him tame and gentle;
av cs d n1 vmb p-acp dt j n1, vvb pno31 p-acp dt n1, cc vvi pno31 vvi cc j;
(58) sermon (DIV1)
1215
Page 423
6834
what a credit will it be unto him? So here when God puts us one way, another way, comes to worke us and winde us according to his will, he thinks himselfe honoured if we will become tractable, and yield to his commands;
what a credit will it be unto him? So Here when God puts us one Way, Another Way, comes to work us and wind us according to his will, he thinks himself honoured if we will become tractable, and yield to his commands;
q-crq dt n1 vmb pn31 vbi p-acp pno31? av av c-crq np1 vvz pno12 crd n1, j-jn n1, vvz pc-acp vvi pno12 cc vvi pno12 vvg p-acp po31 n1, pns31 vvz px31 vvn cs pns12 vmb vvi j, cc vvi p-acp po31 n2;
(58) sermon (DIV1)
1215
Page 423
6835
when we that once had Christ and his government, shall come in and say with Elihu,
when we that once had christ and his government, shall come in and say with Elihu,
c-crq pns12 d a-acp vhd np1 cc po31 n1, vmb vvi p-acp cc vvi p-acp np1,
(58) sermon (DIV1)
1215
Page 423
6836
Surely it is meet to be said unto God, I have borne chastisements, I will not offend any more.
Surely it is meet to be said unto God, I have born chastisements, I will not offend any more.
av-j pn31 vbz j pc-acp vbi vvn p-acp np1, pns11 vhb vvn n2, pns11 vmb xx vvi d dc.
(58) sermon (DIV1)
1215
Page 423
6837
This is pleasing unto God, in this he thinks himselfe much honoured. This shall serv to have spoken to these seven arguments in relation to God.
This is pleasing unto God, in this he thinks himself much honoured. This shall serve to have spoken to these seven Arguments in Relation to God.
d vbz vvg p-acp np1, p-acp d pns31 vvz px31 av-d vvn. d vmb vvi pc-acp vhi vvn p-acp d crd n2 p-acp n1 p-acp np1.
(58) sermon (DIV1)
1215
Page 423
6838
Now for those arguments of the second sort, in relation to our selves, of these I will speake under a two fold head,
Now for those Arguments of the second sort, in Relation to our selves, of these I will speak under a two fold head,
av p-acp d n2 pp-f dt ord n1, p-acp n1 p-acp po12 n2, pp-f d pns11 vmb vvi p-acp dt crd n1 n1,
(58) sermon (DIV1)
1216
Page 423
6839
Some are drawing, some are driving, some are forcing, some alluring, my meaning is, some suggest sadness to them that will not reforme under the rodde, these I call driving or forcing, again some hold forth sweetnesse, pretious prerogatives to them that will amend,
some Are drawing, Some Are driving, Some Are forcing, Some alluring, my meaning is, Some suggest sadness to them that will not reform under the rod, these I call driving or forcing, again Some hold forth sweetness, precious prerogatives to them that will amend,
d vbr vvg, d vbr vvg, d vbr vvg, d j-vvg, po11 n1 vbz, d vvb n1 p-acp pno32 cst vmb xx vvi p-acp dt n1, d pns11 vvb vvg cc vvg, av d vvb av n1, j n2 p-acp pno32 cst vmb vvi,
(58) sermon (DIV1)
1217
Page 423
6840
and reforme when the Lord smites, and these I call alluring, and drawing arguments.
and reform when the Lord smites, and these I call alluring, and drawing Arguments.
cc vvi c-crq dt n1 vvz, cc d pns11 vvb j-vvg, cc vvg n2.
(58) sermon (DIV1)
1217
Page 423
6841
You see I am in a large field, but I doubt, I shall have time, to goe over but a little ground. First for driving arguments.
You see I am in a large field, but I doubt, I shall have time, to go over but a little ground. First for driving Arguments.
pn22 vvb pns11 vbm p-acp dt j n1, cc-acp pns11 vvb, pns11 vmb vhi n1, pc-acp vvi a-acp p-acp dt j n1. ord p-acp vvg n2.
(58) sermon (DIV1)
1217
Page 423
6842
Not to reforme under the rod, it fastens a blacke marke of shamefull ignominie, and reproach upon the heart of a sinner:
Not to reform under the rod, it fastens a black mark of shameful ignominy, and reproach upon the heart of a sinner:
xx pc-acp vvi p-acp dt n1, pn31 vvz dt j-jn n1 pp-f j n1, cc n1 p-acp dt n1 pp-f dt n1:
(58) sermon (DIV1)
1219
Page 423
6843
how is Jeroboam markt (in this regard) with a black coale, what reproach is cast upon the back of that man,
how is Jeroboam marked (in this regard) with a black coal, what reproach is cast upon the back of that man,
c-crq vbz np1 vvn (p-acp d n1) p-acp dt j-jn n1, r-crq n1 vbz vvn p-acp dt n1 pp-f d n1,
(58) sermon (DIV1)
1219
Page 423
6844
though he was a King, and woare a Crowne, and the main reason of this was,
though he was a King, and wore a Crown, and the main reason of this was,
cs pns31 vbds dt n1, cc vvd dt n1, cc dt j n1 pp-f d vbds,
(58) sermon (DIV1)
1219
Page 423
6845
because he reformed not under Gods hand, Kings 1. 13. 4. he stretched out his hand against the Prophet, his hand dried up,
Because he reformed not under God's hand, Kings 1. 13. 4. he stretched out his hand against the Prophet, his hand dried up,
c-acp pns31 vvd xx p-acp npg1 n1, n2 crd crd crd pns31 vvd av po31 n1 p-acp dt n1, po31 n1 vvn a-acp,
(58) sermon (DIV1)
1219
Page 423
6846
so that he could not pluck it in again, yet for all this, saith the Text verse 33. Yet for all this Jeroboam turned not from his wicked way.
so that he could not pluck it in again, yet for all this, Says the Text verse 33. Yet for all this Jeroboam turned not from his wicked Way.
av cst pns31 vmd xx vvi pn31 p-acp av, av p-acp d d, vvz dt n1 n1 crd av p-acp d d np1 vvd xx p-acp po31 j n1.
(58) sermon (DIV1)
1219
Page 423
6847
Here is a Monster of nature, a hopelesse wretch, God smites him with one rodde after another, takes away a limbe, a hand,
Here is a Monster of nature, a hopeless wretch, God smites him with one rod After Another, Takes away a limb, a hand,
av vbz dt n1 pp-f n1, dt j n1, np1 vvz pno31 p-acp crd n1 p-acp j-jn, vvz av dt n1, dt n1,
(58) sermon (DIV1)
1219
Page 423
6848
and yet he will not be reformed. Here consider two things by way of argumentation.
and yet he will not be reformed. Here Consider two things by Way of argumentation.
cc av pns31 vmb xx vbi vvn. av vvi crd n2 p-acp n1 pp-f n1.
(58) sermon (DIV1)
1219
Page 423
6849
First, not to be reformed under the rodde, is a signe of unspeakable foolishnesse, as it is Jeremy 5. 3, 4. Thou hast stricken them but they have not sorrowed, thou hast consumed them but they have refused to receive correction,
First, not to be reformed under the rod, is a Signen of unspeakable foolishness, as it is Jeremiah 5. 3, 4. Thou hast stricken them but they have not sorrowed, thou hast consumed them but they have refused to receive correction,
ord, xx pc-acp vbi vvn p-acp dt n1, vbz dt n1 pp-f j n1, c-acp pn31 vbz np1 crd crd, crd pns21 vh2 vvn pno32 p-acp pns32 vhb xx vvn, pns21 vh2 vvn pno32 p-acp pns32 vhb vvn pc-acp vvi n1,
(58) sermon (DIV1)
1221
Page 423
6850
therefore I said, surely they are poore, they are foolish, for they know not the way of the Lord.
Therefore I said, surely they Are poor, they Are foolish, for they know not the Way of the Lord.
av pns11 vvd, av-j pns32 vbr j, pns32 vbr j, c-acp pns32 vvb xx dt n1 pp-f dt n1.
(58) sermon (DIV1)
1221
Page 423
6851
It is a strange thing, that men should be no more sensible of the rodde, then the Iron of the hammer.
It is a strange thing, that men should be no more sensible of the rod, then the Iron of the hammer.
pn31 vbz dt j n1, cst n2 vmd vbi dx av-dc j pp-f dt n1, cs dt n1 pp-f dt n1.
(58) sermon (DIV1)
1222
Page 423
6852
Like some sturdy villains, that will not stirre at their Masters bidding, he strikes with one hand after another, till he hath wearied himselfe,
Like Some sturdy villains, that will not stir At their Masters bidding, he strikes with one hand After Another, till he hath wearied himself,
j d j n2, cst vmb xx vvi p-acp po32 n2 vvg, pns31 vvz p-acp crd n1 p-acp j-jn, c-acp pns31 vhz vvn px31,
(58) sermon (DIV1)
1222
Page 423
6853
yet he is dogged, and will not goe: soe God is upon men in estate, in name, in Children, inwardly and outwardly;
yet he is dogged, and will not go: so God is upon men in estate, in name, in Children, inwardly and outwardly;
av pns31 vbz vvn, cc vmb xx vvi: av np1 vbz p-acp n2 p-acp n1, p-acp n1, p-acp n2, av-j cc av-j;
(58) sermon (DIV1)
1222
Page 423
6854
Oh the rockishnesse of mens hearts, when all these roddes will not move them to bee reformed, herein they shew egregious folly.
O the rockishnesse of men's hearts, when all these rods will not move them to be reformed, herein they show egregious folly.
uh dt n1 pp-f ng2 n2, c-crq d d n2 vmb xx vvi pno32 pc-acp vbi vvn, av pns32 vvb j n1.
(58) sermon (DIV1)
1222
Page 423
6855
Secondly, not to be reformed under the rodde is a signe of extraordinary bruitishnesse.
Secondly, not to be reformed under the rod is a Signen of extraordinary brutishness.
ord, xx pc-acp vbi vvn p-acp dt n1 vbz dt n1 pp-f j n1.
(58) sermon (DIV1)
1223
Page 423
6856
Pro. 27. 22. Though thou shouldest bray a foole in a morter amongst wheat brayed with a pestle,
Pro 27. 22. Though thou Shouldst bray a fool in a mortar among wheat brayed with a pestle,
np1 crd crd cs pns21 vmd2 vvi dt n1 p-acp dt n1 p-acp n1 vvd p-acp dt n1,
(58) sermon (DIV1)
1223
Page 423
6857
yet will not his foolishnesse depart from him.
yet will not his foolishness depart from him.
av vmb xx po31 n1 vvi p-acp pno31.
(58) sermon (DIV1)
1223
Page 423
6858
Marke, he is like a bruit, beate him, strike him, he amends not, like a foole, he will not be reformed.
Mark, he is like a bruit, beat him, strike him, he amends not, like a fool, he will not be reformed.
n1, pns31 vbz av-j dt n1, vvd pno31, vvb pno31, pns31 vvz xx, av-j dt n1, pns31 vmb xx vbi vvn.
(58) sermon (DIV1)
1223
Page 424
6859
We use to say, Children shew themselves foolish, for they might save many a blow: the father calls, he regards not, againe, come, he comes not, goe, he goes not,
We use to say, Children show themselves foolish, for they might save many a blow: the father calls, he regards not, again, come, he comes not, go, he Goes not,
pns12 vvb pc-acp vvi, n2 vvb px32 j, c-acp pns32 vmd vvi d dt n1: dt n1 vvz, pns31 vvz xx, av, vvb, pns31 vvz xx, vvb, pns31 vvz xx,
(58) sermon (DIV1)
1223
Page 424
6860
untill he comes himselfe, beates him, and makes him goe.
until he comes himself, beats him, and makes him go.
c-acp pns31 vvz px31, vvz pno31, cc vvz pno31 vvi.
(58) sermon (DIV1)
1223
Page 424
6861
Oh foolish Child, might not this have been saved? So God calls from the world, from our pleasure, we will not hear him, he pulls away blessing after blessing,
O foolish Child, might not this have been saved? So God calls from the world, from our pleasure, we will not hear him, he pulls away blessing After blessing,
uh j n1, vmd xx d vhb vbn vvn? av np1 vvz p-acp dt n1, p-acp po12 n1, pns12 vmb xx vvi pno31, pns31 vvz av vvg p-acp n1,
(58) sermon (DIV1)
1223
Page 424
6862
and gives us blow after blow, yet we will not regard him;
and gives us blow After blow, yet we will not regard him;
cc vvz pno12 vvi p-acp n1, av pns12 vmb xx vvi pno31;
(58) sermon (DIV1)
1223
Page 424
6863
oh foolish people and unwise, (marke it) those people that will not reforme under the rod of the Lord, they do expose themselves, (poore soules) themselves know not, to what an encrease, and augmentation of misery:
o foolish people and unwise, (mark it) those people that will not reform under the rod of the Lord, they do expose themselves, (poor Souls) themselves know not, to what an increase, and augmentation of misery:
uh j n1 cc j, (vvb pn31) d n1 cst vmb xx vvi p-acp dt n1 pp-f dt n1, pns32 vdb vvi px32, (j n2) px32 vvb xx, p-acp r-crq dt n1, cc n1 pp-f n1:
(58) sermon (DIV1)
1223
Page 424
6864
Doe but observe it in Pharaoh, let my people go, saith God;
Do but observe it in Pharaoh, let my people go, Says God;
vdb cc-acp vvb pn31 p-acp np1, vvb po11 n1 vvi, vvz np1;
(58) sermon (DIV1)
1223
Page 424
6865
no not he, therefore God is upon him with one plague after another, one judgement after another,
no not he, Therefore God is upon him with one plague After Another, one judgement After Another,
uh-dx xx pns31, av np1 vbz p-acp pno31 p-acp crd n1 p-acp j-jn, crd n1 p-acp j-jn,
(58) sermon (DIV1)
1223
Page 424
6866
yet not reformed, then the first borne in every family dyeth, yet when he had let the Israelites goe, he pursues after them,
yet not reformed, then the First born in every family Dies, yet when he had let the Israelites go, he pursues After them,
av xx vvn, cs dt ord vvn p-acp d n1 vvz, av c-crq pns31 vhd vvn dt np2 vvb, pns31 vvz p-acp pno32,
(58) sermon (DIV1)
1223
Page 424
6867
and will not leave till he sinke (as the text saith) like a stone in the mighty waters.
and will not leave till he sink (as the text Says) like a stone in the mighty waters.
cc vmb xx vvi c-acp pns31 vvi (c-acp dt n1 vvz) vvb dt n1 p-acp dt j n2.
(58) sermon (DIV1)
1223
Page 424
6868
You know what God threatens, Levit 26. If ye will not hearken, and be obedient unto me,
You know what God threatens, Levit 26. If you will not harken, and be obedient unto me,
pn22 vvb r-crq np1 vvz, fw-la crd cs pn22 vmb xx vvi, cc vbi j p-acp pno11,
(58) sermon (DIV1)
1223
Page 424
6869
yet seaven times more, yet seven times more will I plague you: so Amos 4. yet have ye not returned, I have afflicted you time after time,
yet seaven times more, yet seven times more will I plague you: so Amos 4. yet have you not returned, I have afflicted you time After time,
av crd n2 av-dc, av crd n2 av-dc vmb pns11 vvi pn22: av np1 crd av vhb pn22 xx vvn, pns11 vhb vvn pn22 n1 p-acp n1,
(58) sermon (DIV1)
1223
Page 424
6870
yet have you not returned, therefore I will doe thus unto you: How is that? I will bring some unexpected, and miserable-making judgement:
yet have you not returned, Therefore I will do thus unto you: How is that? I will bring Some unexpected, and miserable-making judgement:
av vhb pn22 xx vvn, av pns11 vmb vdi av p-acp pn22: q-crq vbz d? pns11 vmb vvi d j, cc j n1:
(58) sermon (DIV1)
1223
Page 424
6871
If I should say that incorrigiblenesse under the rodde, causeth God in wrath to give up people,
If I should say that incorrigibleness under the rod, Causes God in wrath to give up people,
cs pns11 vmd vvi d n1 p-acp dt n1, vvz np1 p-acp n1 pc-acp vvi a-acp n1,
(58) sermon (DIV1)
1223
Page 424
6872
as in a condition hopelesse, I could easily prove it;
as in a condition hopeless, I could Easily prove it;
c-acp p-acp dt n1 j, pns11 vmd av-j vvi pn31;
(58) sermon (DIV1)
1223
Page 424
6873
know for certaine, that God will say, why should I smite any more? the more I smite, they more they sinne,
know for certain, that God will say, why should I smite any more? the more I smite, they more they sin,
vvb p-acp j, cst np1 vmb vvi, q-crq vmd pns11 vvi d dc? dt av-dc pns11 vvb, pns32 av-dc pns32 vvb,
(58) sermon (DIV1)
1223
Page 424
6874
therefore I will take no more paines with them:
Therefore I will take no more pains with them:
av pns11 vmb vvi av-dx dc n2 p-acp pno32:
(58) sermon (DIV1)
1223
Page 424
6875
just as many a father will say of his incorrigible childe, I will spend no more stripes upon him, no more time about him, I will packe him out of dores, let him be gone,
just as many a father will say of his incorrigible child, I will spend no more stripes upon him, no more time about him, I will pack him out of doors, let him be gone,
av c-acp d dt n1 vmb vvi pp-f po31 j n1, pns11 vmb vvi av-dx dc n2 p-acp pno31, av-dx dc n1 p-acp pno31, pns11 vmb vvi pno31 av pp-f n2, vvb pno31 vbi vvn,
(58) sermon (DIV1)
1223
Page 424
6876
and trouble my selfe no more with him, so will God say to those that will not be reformed under the rodde:
and trouble my self no more with him, so will God say to those that will not be reformed under the rod:
cc vvi po11 n1 av-dx dc p-acp pno31, av vmb np1 vvi p-acp d cst vmb xx vbi vvn p-acp dt n1:
(58) sermon (DIV1)
1223
Page 424
6877
this is a sad thing to be considered: Hosea also will prove this.
this is a sad thing to be considered: Hosea also will prove this.
d vbz dt j n1 pc-acp vbi vvn: np1 av vmb vvi d.
(58) sermon (DIV1)
1223
Page 424
6878
Further consider, this is that that provokes the Lord (what shall I say) for to remove his ordinances from amongst us.
Further Consider, this is that that provokes the Lord (what shall I say) for to remove his ordinances from among us.
av-jc vvi, d vbz d cst vvz dt n1 (r-crq vmb pns11 vvi) p-acp pc-acp vvi po31 n2 p-acp p-acp pno12.
(58) sermon (DIV1)
1223
Page 424
6879
Isa. 13. bring no more vaine oblations, incense is an abomination unto me, I cannot suffer your newmoones, nor sabbaths, nor solemne assemblies:
Isaiah 13. bring no more vain Oblations, incense is an abomination unto me, I cannot suffer your newmoones, nor Sabbaths, nor solemn assemblies:
np1 crd vvb dx av-dc j n2, n1 vbz dt n1 p-acp pno11, pns11 vmbx vvi po22 n2, ccx n2, ccx j n2:
(58) sermon (DIV1)
1223
Page 424
6880
All this was because ye reformed not, for saith the Lord ver. 15. Your hands are full of bloud;
All this was Because you reformed not, for Says the Lord ver. 15. Your hands Are full of blood;
d d vbds c-acp pn22 vvd xx, c-acp vvz dt n1 fw-la. crd po22 n2 vbr j pp-f n1;
(58) sermon (DIV1)
1223
Page 424
6881
remember what Christ saide, Except ye repent, ye shall all likewise perish. These are the driving considerations:
Remember what christ said, Except you Repent, you shall all likewise perish. These Are the driving considerations:
vvb r-crq np1 vvd, c-acp pn22 vvb, pn22 vmb av-d av vvi. d vbr dt j-vvg n2:
(58) sermon (DIV1)
1223
Page 424
6882
and why should we not all (from hence) learne to be reformed under the rod?
and why should we not all (from hence) Learn to be reformed under the rod?
cc q-crq vmd pns12 xx d (p-acp av) vvb pc-acp vbi vvn p-acp dt n1?
(58) sermon (DIV1)
1223
Page 424
6883
Now followes those that are drawne from the gaine, that you and I may get by labouring for to attaine unto this frame of soule,
Now follows those that Are drawn from the gain, that you and I may get by labouring for to attain unto this frame of soul,
av vvz d cst vbr vvn p-acp dt n1, cst pn22 cc pns11 vmb vvi p-acp vvg p-acp pc-acp vvi p-acp d n1 pp-f n1,
(58) sermon (DIV1)
1224
Page 424
6884
when the Lord shall be pleased to accept of us.
when the Lord shall be pleased to accept of us.
c-crq dt n1 vmb vbi vvn pc-acp vvi pp-f pno12.
(58) sermon (DIV1)
1224
Page 424
6885
What shall I say? this is the way for to gaine the comfort of the Lord, the tender bowels of his compassion,
What shall I say? this is the Way for to gain the Comfort of the Lord, the tender bowels of his compassion,
q-crq vmb pns11 vvi? d vbz dt n1 c-acp pc-acp vvi dt n1 pp-f dt n1, dt j n2 pp-f po31 n1,
(58) sermon (DIV1)
1225
Page 424
6886
when wee are under the bitterest calamity, that can befall us, Oh beloved, doe but suppose a father had torne the flesh of his child,
when we Are under the Bitterest calamity, that can befall us, O Beloved, do but suppose a father had torn the Flesh of his child,
c-crq pns12 vbr p-acp dt js n1, cst vmb vvi pno12, uh j-vvn, vdb p-acp vvi dt n1 vhd vvn dt n1 pp-f po31 n1,
(58) sermon (DIV1)
1225
Page 424
6887
or broke a vein, and the child should sobbe, and sigh, oh would I had not done so,
or broke a vein, and the child should sob, and sighs, o would I had not done so,
cc vvd dt n1, cc dt n1 vmd vvi, cc n1, uh vmd pns11 vhd xx vdn av,
(58) sermon (DIV1)
1225
Page 424
6888
or so, to provoke my father, I will be better as long as I live,
or so, to provoke my father, I will be better as long as I live,
cc av, pc-acp vvi po11 n1, pns11 vmb vbi av-jc c-acp av-j c-acp pns11 vvb,
(58) sermon (DIV1)
1225
Page 424
6889
how would the father, and mother, sorrow, and even weepe to heare him? So it is with God, Jer. 31. 18, 20. I have surely heard Ephraim bemoaning himselfe, Thou hast chastised me,
how would the father, and mother, sorrow, and even weep to hear him? So it is with God, Jer. 31. 18, 20. I have surely herd Ephraim bemoaning himself, Thou hast chastised me,
q-crq vmd dt n1, cc n1, n1, cc av vvb pc-acp vvi pno31? av pn31 vbz p-acp np1, np1 crd crd, crd pns11 vhb av-j vvn np1 vvg px31, pns21 vh2 vvn pno11,
(58) sermon (DIV1)
1225
Page 424
6890
and I was chastised as a bullock unaccustomed to the yoake:
and I was chastised as a bullock unaccustomed to the yoke:
cc pns11 vbds vvn p-acp dt n1 j p-acp dt n1:
(58) sermon (DIV1)
1225
Page 425
6891
you know, offer to yoak a Bullock, and she strikes one with her horn, another with her foot,
you know, offer to yoke a Bullock, and she strikes one with her horn, Another with her foot,
pn22 vvb, vvb pc-acp vvi dt n1, cc pns31 vvz pi p-acp po31 n1, j-jn p-acp po31 n1,
(58) sermon (DIV1)
1225
Page 425
6892
so it was with me saith Ephraim, yet then the Lord loves him, see v. 20. Is Ephraim my deare sonne, is he a pleasant child? for since I spake unto him, I doe earnestly remember him, still therefore my bowels are troubled for him, I will surely have mercy upon him, saith the Lord.
so it was with me Says Ephraim, yet then the Lord loves him, see v. 20. Is Ephraim my deer son, is he a pleasant child? for since I spoke unto him, I do earnestly Remember him, still Therefore my bowels Are troubled for him, I will surely have mercy upon him, Says the Lord.
av pn31 vbds p-acp pno11 vvz np1, av av dt n1 vvz pno31, vvb n1 crd vbz np1 po11 j-jn n1, vbz pns31 dt j n1? p-acp c-acp pns11 vvd p-acp pno31, pns11 vdb av-j vvi pno31, av av po11 n2 vbr vvn p-acp pno31, pns11 vmb av-j vhi n1 p-acp pno31, vvz dt n1.
(58) sermon (DIV1)
1225
Page 425
6893
Again, know that if you endeavour thus to reforme under the rodde of the Lord, you may be confident, that the worst things you may or can suffer for God,
Again, know that if you endeavour thus to reform under the rod of the Lord, you may be confident, that the worst things you may or can suffer for God,
av, vvb cst cs pn22 vvb av pc-acp vvi p-acp dt n1 pp-f dt n1, pn22 vmb vbi j, cst dt js n2 pn22 vmb cc vmb vvi p-acp np1,
(58) sermon (DIV1)
1226
Page 425
6894
and his cause, they shall (according to the riches of his grace) turne to your joy, and everlasting comfort.
and his cause, they shall (according to the riches of his grace) turn to your joy, and everlasting Comfort.
cc po31 n1, pns32 vmb (vvg p-acp dt n2 pp-f po31 n1) vvb p-acp po22 n1, cc j n1.
(58) sermon (DIV1)
1226
Page 425
6895
When the Lord threatned the Captivity, Jerem. 24. he compares them to two baskets ef figges, whereof one one was good, the other naught;
When the Lord threatened the Captivity, Jeremiah 24. he compares them to two baskets ef figs, whereof one one was good, the other nought;
c-crq dt n1 vvd dt n1, np1 crd pns31 vvz pno32 p-acp crd n2 pp-f n2, c-crq crd crd vbds j, dt j-jn pix;
(58) sermon (DIV1)
1227
Page 425
6896
by the good figges he sets out those that should be reformed by their captivity, verse 6. I will set mine eyes upon them for good,
by the good figs he sets out those that should be reformed by their captivity, verse 6. I will Set mine eyes upon them for good,
p-acp dt j n2 pns31 vvz av d cst vmd vbi vvn p-acp po32 n1, n1 crd pns11 vmb vvi po11 n2 p-acp pno32 p-acp j,
(58) sermon (DIV1)
1227
Page 425
6897
and I will give them a heart to know me, that I am the Lord and they shall be my people,
and I will give them a heart to know me, that I am the Lord and they shall be my people,
cc pns11 vmb vvi pno32 dt n1 pc-acp vvi pno11, cst pns11 vbm dt n1 cc pns32 vmb vbi po11 n1,
(58) sermon (DIV1)
1227
Page 425
6898
and I will be their God.
and I will be their God.
cc pns11 vmb vbi po32 n1.
(58) sermon (DIV1)
1227
Page 425
6899
They shall be happy, though under the power of them that hate both them, and their profession, they shall enjoy me for good saith the Lord,
They shall be happy, though under the power of them that hate both them, and their profession, they shall enjoy me for good Says the Lord,
pns32 vmb vbi j, cs p-acp dt n1 pp-f pno32 cst vvb d pno32, cc po32 n1, pns32 vmb vvi pno11 p-acp j vvz dt n1,
(58) sermon (DIV1)
1228
Page 425
6900
because they have turned to me with all their hearts.
Because they have turned to me with all their hearts.
c-acp pns32 vhb vvn p-acp pno11 p-acp d po32 n2.
(58) sermon (DIV1)
1228
Page 425
6901
Will you see what heapes of comfort, heape upon heape, the Lord hath provided for them, in reading that place, Job 22. 22. to the end.
Will you see what heaps of Comfort, heap upon heap, the Lord hath provided for them, in reading that place, Job 22. 22. to the end.
n1 pn22 vvi r-crq n2 pp-f n1, vvb p-acp n1, dt n1 vhz vvn p-acp pno32, p-acp vvg d n1, np1 crd crd p-acp dt n1.
(58) sermon (DIV1)
1228
Page 425
6902
You know in what a case Job was, his estate was wasted, his Children killed; his wife become a cold comforter.
You know in what a case Job was, his estate was wasted, his Children killed; his wife become a cold comforter.
pn22 vvb p-acp r-crq dt n1 np1 vbds, po31 n1 vbds vvn, po31 n2 vvn; po31 n1 vvi dt j-jn n1.
(58) sermon (DIV1)
1228
Page 425
6903
Now mark 22. Receive I pray thee the Law of his mouth, and lay up his words in thine heart. 23. If thou returne to the Almighty, thou shalt be built up;
Now mark 22. Receive I pray thee the Law of his Mouth, and lay up his words in thine heart. 23. If thou return to the Almighty, thou shalt be built up;
av vvb crd vvb pns11 vvb pno21 dt n1 pp-f po31 n1, cc vvd a-acp po31 n2 p-acp po21 n1. crd cs pns21 vvb p-acp dt j-jn, pns21 vm2 vbi vvn a-acp;
(58) sermon (DIV1)
1228
Page 425
6904
and thou shalt put iniquity from thy tabernacle.
and thou shalt put iniquity from thy tabernacle.
cc pns21 vm2 vvi n1 p-acp po21 n1.
(58) sermon (DIV1)
1228
Page 425
6905
See further the restauration of his estate, and the supply of his want, so far as abundance may be for thy good, thou shalt have it,
See further the restauration of his estate, and the supply of his want, so Far as abundance may be for thy good, thou shalt have it,
vvb av-jc dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, av av-j c-acp n1 vmb vbi p-acp po21 j, pns21 vm2 vhi pn31,
(58) sermon (DIV1)
1228
Page 425
6906
if under the rod, thou returne, 25. The Almighty shall be thy defence, yea, thou shalt have thy delight in the Almighty.
if under the rod, thou return, 25. The Almighty shall be thy defence, yea, thou shalt have thy delight in the Almighty.
cs p-acp dt n1, pns21 n1, crd dt j-jn vmb vbi po21 n1, uh, pns21 vm2 vhi po21 n1 p-acp dt j-jn.
(58) sermon (DIV1)
1228
Page 425
6907
The reason why we have so little communion with God, is because lusts ly unsubdued in our bosome, we take delight in our riches,
The reason why we have so little communion with God, is Because Lustiest lie unsubdued in our bosom, we take delight in our riches,
dt n1 c-crq pns12 vhb av j n1 p-acp np1, vbz p-acp n2 vvb j p-acp po12 n1, pns12 vvb n1 p-acp po12 n2,
(58) sermon (DIV1)
1229
Page 425
6908
and pleasure, and this hinders us of the sweet joy we might have in Christ: He goes on, Thou shalt lift up thy face to God;
and pleasure, and this hinders us of the sweet joy we might have in christ: He Goes on, Thou shalt lift up thy face to God;
cc n1, cc d vvz pno12 pp-f dt j n1 pns12 vmd vhi p-acp np1: pns31 vvz a-acp, pns21 vm2 vvi a-acp po21 n1 p-acp np1;
(58) sermon (DIV1)
1229
Page 425
6909
what is the reason a man runs, and hides his head? it is because he hath sinned:
what is the reason a man runs, and hides his head? it is Because he hath sinned:
r-crq vbz dt n1 dt n1 vvz, cc vvz po31 n1? pn31 vbz c-acp pns31 vhz vvn:
(58) sermon (DIV1)
1229
Page 425
6910
he goes on, Thou shalt make thy prayer to him, and he shall heare thee:
he Goes on, Thou shalt make thy prayer to him, and he shall hear thee:
pns31 vvz a-acp, pns21 vm2 vvi po21 n1 p-acp pno31, cc pns31 vmb vvi pno21:
(58) sermon (DIV1)
1229
Page 425
6911
he will so heare that he will grant thee thy requests, and thou shalt have to pay thy vowes that thou hast promised, thou shall decree a thing,
he will so hear that he will grant thee thy requests, and thou shalt have to pay thy vows that thou hast promised, thou shall Decree a thing,
pns31 vmb av vvi cst pns31 vmb vvi pno21 po21 n2, cc pns21 vm2 vhi pc-acp vvi po21 n2 cst pns21 vh2 vvn, pns21 vmb vvi dt n1,
(58) sermon (DIV1)
1229
Page 425
6912
and he shall establish it unto thee, thou shalt alway speed, and prosper in thine undertakings,
and he shall establish it unto thee, thou shalt always speed, and prosper in thine undertakings,
cc pns31 vmb vvi pn31 p-acp pno21, pns21 vm2 av vvi, cc vvi p-acp po21 n2-vvg,
(58) sermon (DIV1)
1229
Page 425
6913
and the light shall shine in thy wayes, God himself shall direct thee, when others are cast down,
and the Light shall shine in thy ways, God himself shall Direct thee, when Others Are cast down,
cc dt n1 vmb vvi p-acp po21 n2, np1 px31 vmb vvi pno21, c-crq n2-jn vbr vvn a-acp,
(58) sermon (DIV1)
1229
Page 425
6914
then shalt thou say, I am lifted up.
then shalt thou say, I am lifted up.
av vm2 pns21 vvi, pns11 vbm vvn a-acp.
(58) sermon (DIV1)
1229
Page 425
6915
See what a company of comforts is here, for them that will be reformed under the rod.
See what a company of comforts is Here, for them that will be reformed under the rod.
n1 q-crq dt n1 pp-f n2 vbz av, p-acp pno32 cst vmb vbi vvn p-acp dt n1.
(58) sermon (DIV1)
1229
Page 425
6916
What need I name particulars? when as Jesus Christ (in whom is all the promises of this life,
What need I name particulars? when as jesus christ (in whom is all the promises of this life,
q-crq vvb pns11 vvb n2-j? c-crq c-acp np1 np1 (p-acp ro-crq vbz d dt n2 pp-f d n1,
(58) sermon (DIV1)
1230
Page 425
6917
& a better) is made over to them, that are careful to reforme, both in their spirit,
& a better) is made over to them, that Are careful to reform, both in their Spirit,
cc dt jc) vbz vvn a-acp p-acp pno32, cst vbr j pc-acp vvi, av-d p-acp po32 n1,
(58) sermon (DIV1)
1230
Page 425
6918
and wayes, in reference to that God that casts them down;
and ways, in Referente to that God that Cast them down;
cc n2, p-acp n1 p-acp cst np1 cst vvz pno32 a-acp;
(58) sermon (DIV1)
1230
Page 425
6919
the redeemer shall come unto Zion, and unto them that turne from iniquity in Jacob, saith the Lord, Isaiah 59. 20. Is not here strong arguments to move you? therefore take the Place of the text,
the redeemer shall come unto Zion, and unto them that turn from iniquity in Jacob, Says the Lord, Isaiah 59. 20. Is not Here strong Arguments to move you? Therefore take the Place of the text,
dt n1 vmb vvi p-acp np1, cc p-acp pno32 cst vvb p-acp n1 p-acp np1, vvz dt n1, np1 crd crd vbz xx av j n2 pc-acp vvi pn22? av vvb dt n1 pp-f dt n1,
(58) sermon (DIV1)
1230
Page 425
6920
and say, we will beare chastisements, we will not offend any more, that which we see not, teach thou us,
and say, we will bear chastisements, we will not offend any more, that which we see not, teach thou us,
cc vvi, pns12 vmb vvi n2, pns12 vmb xx vvi d dc, cst r-crq pns12 vvb xx, vvb pns21 pno12,
(58) sermon (DIV1)
1230
Page 426
6921
and if we have done iniquity, we will doe it no more.
and if we have done iniquity, we will do it no more.
cc cs pns12 vhb vdn n1, pns12 vmb vdi pn31 av-dx av-dc.
(58) sermon (DIV1)
1230
Page 426
6922
The third thing was, what course we should take to be wrought upon to attain unto this frame of Spirit.
The third thing was, what course we should take to be wrought upon to attain unto this frame of Spirit.
dt ord n1 vbds, r-crq n1 pns12 vmd vvi pc-acp vbi vvn p-acp pc-acp vvi p-acp d n1 pp-f n1.
(58) sermon (DIV1)
1231
Page 426
6923
First, Throuhly from scipture light, informe your selves, concerning the sinfulness, and the uglinesse of this course in regard wherof you must reforme saith the Prophet,
First, Throuhly from scripture Light, inform your selves, Concerning the sinfulness, and the ugliness of this course in regard whereof you must reform Says the Prophet,
ord, av-j p-acp n1 n1, vvb po22 n2, vvg dt n1, cc dt n1 pp-f d n1 p-acp n1 c-crq pn22 vmb vvi vvz dt n1,
(58) sermon (DIV1)
1232
Page 426
6924
After I was instructed I repented, and smote upon my thigh, and said, what a thing is this that I have done? that which I see not, teach thou me, may be I doe not see it,
After I was instructed I repented, and smote upon my thigh, and said, what a thing is this that I have done? that which I see not, teach thou me, may be I do not see it,
c-acp pns11 vbds vvn pns11 vvd, cc vvd p-acp po11 n1, cc vvd, r-crq dt n1 vbz d cst pns11 vhb vdn? d r-crq pns11 vvb xx, vvb pns21 pno11, vmb vbi pns11 vdb xx vvi pn31,
(58) sermon (DIV1)
1232
Page 426
6925
if I doe see it, may be not so ugly, base, and abominable as it is, therefore oh teach me.
if I do see it, may be not so ugly, base, and abominable as it is, Therefore o teach me.
cs pns11 vdb vvi pn31, vmb vbi xx av j, j, cc j c-acp pn31 vbz, av uh vvb pno11.
(58) sermon (DIV1)
1232
Page 426
6926
If men did but think, what it is to be a naturall man, for a man that hath an immortall soule to lye stinking in a puddle, to goe to the trough with the Swine,
If men did but think, what it is to be a natural man, for a man that hath an immortal soul to lie stinking in a puddle, to go to the trough with the Swine,
cs n2 vdd p-acp vvi, r-crq pn31 vbz pc-acp vbi dt j n1, p-acp dt n1 cst vhz dt j n1 pc-acp vvi vvg p-acp dt n1, pc-acp vvi p-acp dt n1 p-acp dt n1,
(58) sermon (DIV1)
1232
Page 426
6927
and under the table with the dogge, there is noe man but would think this to be a very deformed,
and under the table with the dog, there is no man but would think this to be a very deformed,
cc p-acp dt n1 p-acp dt n1, pc-acp vbz dx n1 cc-acp vmd vvi d pc-acp vbi dt j j-vvn,
(58) sermon (DIV1)
1232
Page 426
6928
and unseemly sight, how much more, to have your soules, your immortall soules rooting in the dirt;
and unseemly sighed, how much more, to have your Souls, your immortal Souls rooting in the dirt;
cc j n1, c-crq d dc, pc-acp vhi po22 n2, po22 j ng1 j-vvg p-acp dt n1;
(58) sermon (DIV1)
1232
Page 426
6929
this is the condition of a naturall man.
this is the condition of a natural man.
d vbz dt n1 pp-f dt j n1.
(58) sermon (DIV1)
1232
Page 426
6930
Consider, is it not a horrible thing, to resist God, to pluck God out of the chaire of state, to pull him out of the throne of majesty, to wring the Scepter out of Gods hand? this is horrible treason indeed!
Consider, is it not a horrible thing, to resist God, to pluck God out of the chair of state, to pull him out of the throne of majesty, to wring the Sceptre out of God's hand? this is horrible treason indeed!
np1, vbz pn31 xx dt j n1, pc-acp vvi np1, pc-acp vvi np1 av pp-f dt n1 pp-f n1, pc-acp vvi pno31 av pp-f dt n1 pp-f n1, pc-acp vvi dt n1 av pp-f npg1 n1? d vbz j n1 av!
(58) sermon (DIV1)
1232
Page 426
6931
A proud man doth it, he resists God, he sets himself against God, God against him,
A proud man does it, he resists God, he sets himself against God, God against him,
dt j n1 vdz pn31, pns31 vvz np1, pns31 vvz px31 p-acp np1, np1 p-acp pno31,
(58) sermon (DIV1)
1232
Page 426
6932
if you did but consider this, you would down with your proud hearts.
if you did but Consider this, you would down with your proud hearts.
cs pn22 vdd cc-acp vvi d, pn22 vmd a-acp p-acp po22 j n2.
(58) sermon (DIV1)
1232
Page 426
6933
Again consider what it is to be an unbeliever, to give God the lye, as every unbeliever doth, to let the greatest meities of God to fall into the channel:
Again Consider what it is to be an unbeliever, to give God the lie, as every unbeliever does, to let the greatest meities of God to fallen into the channel:
av vvb r-crq pn31 vbz pc-acp vbi dt n1, pc-acp vvi np1 dt n1, c-acp d n1 vdz, pc-acp vvi dt js n2 pp-f np1 pc-acp vvi p-acp dt n1:
(58) sermon (DIV1)
1232
Page 426
6934
rather then I will put out my hand to reach them, this every unbeliever doth.
rather then I will put out my hand to reach them, this every unbeliever does.
av-c cs pns11 vmb vvi av po11 n1 pc-acp vvi pno32, d d n1 vdz.
(58) sermon (DIV1)
1232
Page 426
6935
Now we should consider the danger of these sins, and labour to avoyd them, and we should strive to see the latitude,
Now we should Consider the danger of these Sins, and labour to avoid them, and we should strive to see the latitude,
av pns12 vmd vvi dt n1 pp-f d n2, cc n1 pc-acp vvi pno32, cc pns12 vmd vvi pc-acp vvi dt n1,
(58) sermon (DIV1)
1232
Page 426
6936
and utmost extent of the bloudinesse, and basenesse of our own hearts, that so we may keep the better watch against them.
and utmost extent of the Bloudinesse, and baseness of our own hearts, that so we may keep the better watch against them.
cc j n1 pp-f dt n1, cc n1 pp-f po12 d n2, cst av pns12 vmb vvi dt jc n1 p-acp pno32.
(58) sermon (DIV1)
1232
Page 426
6937
Sometimes when a Father would have his child ashamed of himself, he fetcheth a glasse, and shews him, what a deformed face he makes himself.
Sometime when a Father would have his child ashamed of himself, he Fetches a glass, and shows him, what a deformed face he makes himself.
av c-crq dt n1 vmd vhi po31 n1 j pp-f px31, pns31 vvz dt n1, cc vvz pno31, r-crq dt j-vvn n1 pns31 vvz px31.
(58) sermon (DIV1)
1233
Page 426
6938
Oh that you did but see the sinfulnesse, and deformity of this course, whereof God would have you to reforme, you could not but be ashamed of it.
O that you did but see the sinfulness, and deformity of this course, whereof God would have you to reform, you could not but be ashamed of it.
uh cst pn22 vdd cc-acp vvi dt n1, cc n1 pp-f d n1, c-crq np1 vmd vhi pn22 pc-acp vvi, pn22 vmd xx p-acp vbi j pp-f pn31.
(58) sermon (DIV1)
1233
Page 426
6939
Secondly, you must be deeply humbled for what ever it is that under the rod you doe discover to be out of order, both in your heart, your minde, and actions;
Secondly, you must be deeply humbled for what ever it is that under the rod you do discover to be out of order, both in your heart, your mind, and actions;
ord, pn22 vmb vbi av-jn vvn p-acp r-crq av pn31 vbz cst p-acp dt n1 pn22 vdb vvi pc-acp vbi av pp-f n1, av-d p-acp po22 n1, po22 n1, cc n2;
(58) sermon (DIV1)
1234
Page 426
6940
the way of reformation is by weeping crosse, I smote upon my thigh, and was ashamed.
the Way of Reformation is by weeping cross, I smote upon my thigh, and was ashamed.
dt n1 pp-f n1 vbz p-acp vvg n1, pns11 vvd p-acp po11 n1, cc vbds j.
(58) sermon (DIV1)
1234
Page 426
6941
Rich Manasses, who was a King, humbled himself greatly before the Lord God of his fathers, this indeed is repentance not to be repented of;
Rich Manasses, who was a King, humbled himself greatly before the Lord God of his Father's, this indeed is Repentance not to be repented of;
j np1, r-crq vbds dt n1, vvd px31 av-j p-acp dt n1 np1 pp-f po31 n2, d av vbz np1-n xx pc-acp vbi vvn pp-f;
(58) sermon (DIV1)
1234
Page 426
6942
what feare, what indignation, what zeale have the saints of God shewed in their reforming under the rod? saith God, my people that are called by my name, shall humble themselves,
what Fear, what Indignation, what zeal have the Saints of God showed in their reforming under the rod? Says God, my people that Are called by my name, shall humble themselves,
q-crq n1, r-crq n1, r-crq n1 vhb dt n2 pp-f np1 vvd p-acp po32 n-vvg p-acp dt n1? vvz np1, po11 n1 cst vbr vvn p-acp po11 n1, vmb vvi px32,
(58) sermon (DIV1)
1234
Page 426
6943
and turne from their evill wayes, noe turning aright, without humiliation:
and turn from their evil ways, no turning aright, without humiliation:
cc vvi p-acp po32 j-jn n2, dx n-vvg av, p-acp n1:
(58) sermon (DIV1)
1234
Page 426
6944
when a child once sees wherin he hath offended, and the haynousnesse of his offence, he falls down upon his knees, and cryes out, pardon, pardon.
when a child once sees wherein he hath offended, and the heinousness of his offence, he falls down upon his knees, and cries out, pardon, pardon.
c-crq dt n1 a-acp vvz c-crq pns31 vhz vvn, cc dt n1 pp-f po31 n1, pns31 vvz a-acp p-acp po31 n2, cc vvz av, n1, n1.
(58) sermon (DIV1)
1234
Page 426
6945
So must we labour to see the greatnesse of our sins, and the hainousnesse of them, that so we may be the deeper humbled for them,
So must we labour to see the greatness of our Sins, and the heinousness of them, that so we may be the Deeper humbled for them,
av vmb pns12 vvi pc-acp vvi dt n1 pp-f po12 n2, cc dt n1 pp-f pno32, cst av pns12 vmb vbi dt jc-jn vvn p-acp pno32,
(58) sermon (DIV1)
1234
Page 426
6946
and then the soule (at the apprehension of sin growing upon the heart, in regard of the root of originall sin that feeds it,
and then the soul (At the apprehension of since growing upon the heart, in regard of the root of original since that feeds it,
cc av dt n1 (p-acp dt n1 pp-f n1 vvg p-acp dt n1, p-acp n1 pp-f dt n1 pp-f j-jn n1 cst vvz pn31,
(58) sermon (DIV1)
1234
Page 426
6947
and in regard of the weaknesse of his own nature to withstand the world, the flesh,
and in regard of the weakness of his own nature to withstand the world, the Flesh,
cc p-acp n1 pp-f dt n1 pp-f po31 d n1 pc-acp vvi dt n1, dt n1,
(58) sermon (DIV1)
1234
Page 426
6948
and the divill,) will seek after Christ, get Christ, hugge Christ, then he will know the worth of a Saviour,
and the Devil,) will seek After christ, get christ, hug christ, then he will know the worth of a Saviour,
cc dt n1,) vmb vvi p-acp np1, vvb np1, vvb np1, cs pns31 vmb vvi dt n1 pp-f dt n1,
(58) sermon (DIV1)
1234
Page 427
6949
and will esteem of a Saviour, for he knows that God hath set him apart that he may give repentance to Israel,
and will esteem of a Saviour, for he knows that God hath Set him apart that he may give Repentance to Israel,
cc vmb vvi pp-f dt n1, c-acp pns31 vvz cst np1 vhz vvn pno31 av cst pns31 vmb vvi n1 p-acp np1,
(58) sermon (DIV1)
1234
Page 427
6950
and forgivenesse of sins, Acts 5. 31. To blesse you in turning every one of you from your iniquities, as Acts 3. 26. he knhws that Christ hath power to bind the strong man, cast out devils,
and forgiveness of Sins, Acts 5. 31. To bless you in turning every one of you from your iniquities, as Acts 3. 26. he knhws that christ hath power to bind the strong man, cast out Devils,
cc n1 pp-f n2, n2 crd crd p-acp vvb pn22 p-acp vvg d crd pp-f pn22 p-acp po22 n2, c-acp n2 crd crd pns31 vvz cst np1 vhz n1 pc-acp vvi dt j n1, vvd av n2,
(58) sermon (DIV1)
1234
Page 427
6951
if he speak but the word, the waves and winds shall all be quiet.
if he speak but the word, the waves and winds shall all be quiet.
cs pns31 vvb p-acp dt n1, dt n2 cc n2 vmb d vbi j-jn.
(58) sermon (DIV1)
1234
Page 427
6952
It was foretold, Isa. 11. 6. 7. that in gospel time, the Wolfe shall dwell with the Lambe,
It was foretold, Isaiah 11. 6. 7. that in gospel time, the Wolf shall dwell with the Lamb,
pn31 vbds vvn, np1 crd crd crd d p-acp n1 n1, dt n1 vmb vvi p-acp dt n1,
(58) sermon (DIV1)
1234
Page 427
6953
and the Leapard shall lye with the Kid, and the Calfe, and the Lion, and the fat beast together,
and the Leapard shall lie with the Kid, and the Calf, and the lion, and the fat beast together,
cc dt n1 vmb vvi p-acp dt n1, cc dt n1, cc dt n1, cc dt j n1 av,
(58) sermon (DIV1)
1234
Page 427
6954
and a little child shall-lead them, and the Cow and the Beare shall feed, their young ones shall lye together;
and a little child shall-lead them, and the Cow and the Bear shall feed, their young ones shall lie together;
cc dt j n1 j pno32, cc dt n1 cc dt n1 vmb vvi, po32 j pi2 vmb vvi av;
(58) sermon (DIV1)
1234
Page 427
6955
and the Lyon shall eat straw like the Bullock, and the sucking child shall play upon the hole of the Aspe,
and the lion shall eat straw like the Bullock, and the sucking child shall play upon the hold of the Asp,
cc dt n1 vmb vvi n1 av-j dt n1, cc dt j-vvg n1 vmb vvi p-acp dt n1 pp-f dt n1,
(58) sermon (DIV1)
1234
Page 427
6956
and the weaned Child shall put his hand upon the Cockatrice hole.
and the weaned Child shall put his hand upon the Cockatrice hold.
cc dt j-vvn n1 vmb vvi po31 n1 p-acp dt n1 n1.
(58) sermon (DIV1)
1234
Page 427
6957
This is the mighty work of God, therefore goe unto Gov, and say, O God thou that canst thus change the naturall disposition of beasts, change my beastly disposition, thou that couldest call a Lazarus out of the grave where he lay rotting, Oh deliver me from a dead heart, that have laine a long time rotting in sin, thou that didest make the lame to goe, make me to run the way of thy commandements, which thou hast set before me, thou that didst open the eyes of the blind, open my eye that I may see to runne the race that thou hast set before me;
This is the mighty work of God, Therefore go unto Gov, and say, Oh God thou that Canst thus change the natural disposition of beasts, change my beastly disposition, thou that Couldst call a Lazarus out of the grave where he lay rotting, O deliver me from a dead heart, that have lain a long time rotting in since, thou that didst make the lame to go, make me to run the Way of thy Commandments, which thou hast Set before me, thou that didst open the eyes of the blind, open my eye that I may see to run the raze that thou hast Set before me;
d vbz dt j n1 pp-f np1, av vvb p-acp np1, cc vvi, uh np1 pns21 cst vm2 av vvi dt j n1 pp-f n2, vvb po11 j n1, pns21 cst vmd2 vvi dt np1 av pp-f dt n1 c-crq pns31 vvd vvg, uh vvb pno11 p-acp dt j n1, cst vhb vvn dt j n1 vvg p-acp n1, pns21 cst vdd2 vvi dt j pc-acp vvi, vvb pno11 pc-acp vvi dt n1 pp-f po21 n2, r-crq pns21 vh2 vvn p-acp pno11, pns21 cst vdd2 vvi dt n2 pp-f dt j, j po11 n1 cst pns11 vmb vvi pc-acp vvi dt n1 cst pns21 vh2 vvn p-acp pno11;
(58) sermon (DIV1)
1234
Page 427
6958
thou that didst cure the deaf, bore my eares, that I may heare, and learn to feare thee.
thou that didst cure the deaf, boar my ears, that I may hear, and Learn to Fear thee.
pns21 cst vdd2 vvi dt j, vvd po11 n2, cst pns11 vmb vvi, cc vvb pc-acp vvi pno21.
(58) sermon (DIV1)
1234
Page 427
6959
Thus goe to God, and pray unto God, waite upon God, and expect deliverances from him,
Thus go to God, and pray unto God, wait upon God, and expect Deliverances from him,
av vvi p-acp np1, cc vvb p-acp np1, vvb p-acp np1, cc vvi n2 p-acp pno31,
(58) sermon (DIV1)
1235
Page 427
6960
for there is none in Heaven or in earth that can give a deliverane but he alone, intreat the Lord, according to your need, to work on your soules this grace of reforming under the rod, goe to God,
for there is none in Heaven or in earth that can give a deliverane but he alone, entreat the Lord, according to your need, to work on your Souls this grace of reforming under the rod, go to God,
c-acp pc-acp vbz pix p-acp n1 cc p-acp n1 cst vmb vvi dt n1 cc-acp pns31 av-j, vvb dt n1, vvg p-acp po22 n1, pc-acp vvi p-acp po22 n2 d n1 pp-f vvg p-acp dt n1, vvb p-acp np1,
(58) sermon (DIV1)
1235
Page 427
6961
and say, father if thou wilt, thou canst alter me, and change me, oh, turne me,
and say, father if thou wilt, thou Canst altar me, and change me, o, turn me,
cc vvi, n1 cs pns21 vm2, pns21 vm2 vvi pno11, cc vvb pno11, uh, vvb pno11,
(58) sermon (DIV1)
1235
Page 427
6962
and I shall be turned, convert thou me, and I shall be converted, say, Lord thou canst take away all transgression, all sin and iniquity, doe it for thy mercy sake, say, Lord, thou canst pull out my right eye,
and I shall be turned, convert thou me, and I shall be converted, say, Lord thou Canst take away all Transgression, all since and iniquity, do it for thy mercy sake, say, Lord, thou Canst pull out my right eye,
cc pns11 vmb vbi vvn, vvb pns21 pno11, cc pns11 vmb vbi vvn, vvb, n1 pns21 vm2 vvi av d n1, d n1 cc n1, vdb pn31 p-acp po21 n1 n1, vvb, n1, pns21 vm2 vvi av po11 j-jn n1,
(58) sermon (DIV1)
1235
Page 427
6963
sin, cut of my right hand, sin, there is no power, but the power of an omnipotent God can doe it, that can thus pull me out of sin,
since, Cut of my right hand, since, there is no power, but the power of an omnipotent God can do it, that can thus pull me out of since,
n1, vvn pp-f po11 j-jn n1, n1, pc-acp vbz dx n1, cc-acp dt n1 pp-f dt j np1 vmb vdi pn31, cst vmb av vvi pno11 av pp-f n1,
(58) sermon (DIV1)
1235
Page 427
6964
and make me reformed, doe it fot thy Goodnesse sake.
and make me reformed, do it fot thy goodness sake.
cc vvb pno11 vvd, vdb pn31 p-acp po21 n1 n1.
(58) sermon (DIV1)
1235
Page 427
6965
Lastly, Are you all willing to enter into a covenant with God? seeing we are all under the rod, I doe not speak of any particular covenant,
Lastly, are you all willing to enter into a Covenant with God? seeing we Are all under the rod, I do not speak of any particular Covenant,
ord, vbr pn22 d j pc-acp vvi p-acp dt n1 p-acp np1? vvg pns12 vbr d p-acp dt n1, pns11 vdb xx vvi pp-f d j n1,
(58) sermon (DIV1)
1236
Page 427
6966
but of a generall covenant, will you now promise the Lord that you will reforme,
but of a general Covenant, will you now promise the Lord that you will reform,
cc-acp pp-f dt j n1, vmb pn22 av vvi dt n1 cst pn22 vmb vvi,
(58) sermon (DIV1)
1236
Page 427
6967
and sin noe more? this is that, that the Lord expects of us, now we are under the rod, this it is that the Lord doth both command,
and sin no more? this is that, that the Lord expects of us, now we Are under the rod, this it is that the Lord does both command,
cc vvb dx dc? d vbz d, cst dt n1 vvz pp-f pno12, av pns12 vbr p-acp dt n1, d pn31 vbz d dt n1 vdz d vvi,
(58) sermon (DIV1)
1236
Page 427
6968
and commend unto us, this let us all bind our selves to performe, that so we may with some boldnesse put up our prayers to God,
and commend unto us, this let us all bind our selves to perform, that so we may with Some boldness put up our Prayers to God,
cc vvb p-acp pno12, d vvb pno12 d vvi po12 n2 pc-acp vvi, cst av pns12 vmb p-acp d n1 vvd a-acp po12 n2 p-acp np1,
(58) sermon (DIV1)
1236
Page 427
6969
as well for others, as our selves. FINIS.
as well for Others, as our selves. FINIS.
c-acp av c-acp n2-jn, c-acp po12 n2. fw-la.
(58) sermon (DIV1)
1236
Page 427
