A saints monument, or, The tomb of the righteous the foundation whereof was laid in a sermon preached at Knath in the county of Lincoln at the solemn interment of the corps of the right honourable and truly religious Lady Elizabeth, wife of the right honourable Francis, Lord Willughby, Baron of Parham, March 26, 1661, and since finished : whereunto is annexed her exemplary and unparalleled conversation / by Wil. Firth, M.A. and chaplain to the right honourable Francis Lord Willughby, Baron of Parham.
Firth, William
Publisher: Printed for Ed Brewster
Place of Publication:
London
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A41342 ESTC ID: R32817 STC ID: F982
Subject Headings:
Funeral sermons;
Sermons, English -- 17th century;
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Segment 3835 located on Page 300
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | for in goodness as well as in truth, Christs Yea is yea, and his Nay is nay; and whatsoever is more comes of evil: | for in Goodness as well as in truth, Christ Yea is yea, and his Nay is nay; and whatsoever is more comes of evil: | c-acp p-acp n1 c-acp av c-acp p-acp n1, npg1 uh vbz uh, cc po31 uh vbz uh; cc r-crq vbz av-dc vvz pp-f j-jn: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Matthew 5.37 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 5.37 (AKJV) | matthew 5.37: but let your communication bee yea, yea: nay, nay: for whatsoeuer is more then these, commeth of euill. | his nay is nay; and whatsoever is more comes of evil | True | 0.785 | 0.733 | 0.0 |
| Matthew 5.37 (Geneva) | matthew 5.37: but let your communication be yea, yea: nay, nay. for whatsoeuer is more then these, commeth of euill. | his nay is nay; and whatsoever is more comes of evil | True | 0.783 | 0.745 | 0.0 |
| Matthew 5.37 (Geneva) | matthew 5.37: but let your communication be yea, yea: nay, nay. for whatsoeuer is more then these, commeth of euill. | for in goodness as well as in truth, christs yea is yea, and his nay is nay; and whatsoever is more comes of evil | False | 0.734 | 0.455 | 0.692 |
| Matthew 5.37 (AKJV) | matthew 5.37: but let your communication bee yea, yea: nay, nay: for whatsoeuer is more then these, commeth of euill. | for in goodness as well as in truth, christs yea is yea, and his nay is nay; and whatsoever is more comes of evil | False | 0.731 | 0.433 | 0.672 |
| Matthew 5.37 (ODRV) | matthew 5.37: let your talke be yea, yea: no, no: and that which is ouer & aboue these, is of euil. | his nay is nay; and whatsoever is more comes of evil | True | 0.691 | 0.3 | 0.0 |
| Matthew 5.37 (Wycliffe) | matthew 5.37: but be youre word, yhe, yhe; nay, nay; and that that is more than these, is of yuel. | his nay is nay; and whatsoever is more comes of evil | True | 0.666 | 0.687 | 0.0 |
| Matthew 5.37 (Tyndale) | matthew 5.37: but your communicacion shalbe ye ye: nay nay. for whatsoeuer is more then that cometh of yvell. | his nay is nay; and whatsoever is more comes of evil | True | 0.628 | 0.842 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|