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A SAINTS MONUMENT, OR THE TOMB OF THE Righteous. GEN. 23. 2. And Sarah dyed in Kiriath-arba;
A SAINTS MONUMENT, OR THE TOMB OF THE Righteous. GEN. 23. 2. And Sarah died in Kiriath-arba;
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the same is Hebron in the Land of Canaan, and Abraham came to mourn for Sarah, and to weep for her. the same is Hebron in the Land of Canaan, and Abraham Come to mourn for Sarah, and to weep for her.
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OUR heavenly Father in his great Wisdom, many times keeps his dearest Children short in this world:
OUR heavenly Father in his great Wisdom, many times keeps his dearest Children short in this world:
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they have famine as well as plenty; tears as well as joy. Cold and Nakedness to drive them home to their Fathers house.
they have famine as well as plenty; tears as well as joy. Cold and Nakedness to drive them home to their Father's house.
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Prodigal sons miss of their expectation, or else they would take up lodging with the swine;
Prodigal Sons miss of their expectation, or Else they would take up lodging with the Swine;
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Beggars must hunger sometimes, or else they will not ask; nay, they must be denied, or else they will not be importunate.
Beggars must hunger sometime, or Else they will not ask; nay, they must be denied, or Else they will not be importunate.
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Thus our holy Father lasheth his children where he would have them obey, and causeth the Sun to set,
Thus our holy Father lasheth his children where he would have them obey, and Causes the Sun to Set,
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and darkness to overtake them, when he would have them return home:
and darkness to overtake them, when he would have them return home:
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Indeed, the Pinacle of honour in the world is such a slippery place, that when Satan had set Christ there, he thought he could cast him down with more ease,
Indeed, the Pinnacle of honour in the world is such a slippery place, that when Satan had Set christ there, he Thought he could cast him down with more ease,
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and make his fall the greater;
and make his fallen the greater;
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and when he had let him see the kingdomes of the earth, he thought he could more easily keep heaven out of his sight;
and when he had let him see the kingdoms of the earth, he Thought he could more Easily keep heaven out of his sighed;
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when he had given him to know the world, he thought by that means he could soonest cause him to forget himself;
when he had given him to know the world, he Thought by that means he could soonest cause him to forget himself;
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and when he had mounted him so high, he thought it the only way to make him overlook his own happiness.
and when he had mounted him so high, he Thought it the only Way to make him overlook his own happiness.
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Now if Satan durst attempt to assault the Lord, he is not without strong hopes of conquering the Servant;
Now if Satan durst attempt to assault the Lord, he is not without strong hope's of conquering the Servant;
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therefore lest we should be oblivious of our frame and nature, our Father gives us a Memorandum; and that we may know our selves, he lets us see our faces in a glass.
Therefore lest we should be oblivious of our frame and nature, our Father gives us a Memorandum; and that we may know our selves, he lets us see our faces in a glass.
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Every image of death is but a representation of our own persons, and tells us who we are.
Every image of death is but a representation of our own Persons, and tells us who we Are.
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Nothing sets out man so much to the life, as the grim visage of death. Paleness is the colour wherein man is best limned.
Nothing sets out man so much to the life, as the grim visage of death. Paleness is the colour wherein man is best limned.
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Calvin calls Saints Lives, quasi specula, condimenta, Glasses wherein Christians may see their constitutions: the odor that would give a fragrancy to every action. calvin calls Saints Lives, quasi specula, condimenta, Glasses wherein Christians may see their constitutions: the odour that would give a fragrancy to every actium.
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I may call the Saints death Glasses too, wherein we may see our dissolution:
I may call the Saints death Glasses too, wherein we may see our dissolution:
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And indeed if a Saint be but looked through we may see from the womb to the grave, from thence to heaven;
And indeed if a Saint be but looked through we may see from the womb to the grave, from thence to heaven;
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not not only the mark, but the way is characterized in a spiritual mans life; not only the good beginning, but the happy end in a spiritual mans death.
not not only the mark, but the Way is characterized in a spiritual men life; not only the good beginning, but the happy end in a spiritual men death.
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As the informations we have by Saints lives are usefull, so the admonitions we have by their death are needfull.
As the informations we have by Saints lives Are useful, so the admonitions we have by their death Are needful.
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I do not know any that ever lived, but had need be told sometimes that he must dye: never was there any that became familiar with the flesh,
I do not know any that ever lived, but had need be told sometime that he must die: never was there any that became familiar with the Flesh,
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but should be told he must leave his companion:
but should be told he must leave his Companion:
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and there was never any so unanimously joyned together, but it was needfull that sometime he should hear of their putting asunder;
and there was never any so unanimously joined together, but it was needful that sometime he should hear of their putting asunder;
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for which purpose these words are very usefull, for they are the unyoking of an honourable pair, the loosing the marriage bonds of the Parents of the faithfull, Abraham and Sarah.
for which purpose these words Are very useful, for they Are the unyoking of an honourable pair, the losing the marriage bonds of the Parents of the faithful, Abraham and Sarah.
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Here you may see, though no man may, yet God may put asunder, what he himself hath joyned together.
Here you may see, though no man may, yet God may put asunder, what he himself hath joined together.
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Abraham took him a wife, Gen. 11. 29. and here God takes her from him, and the more justly, because she was his gift.Abraham took him a wife, Gen. 11. 29. and Here God Takes her from him, and the more justly, Because she was his gift.
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True, Houses and Riches are the inheritances of our Fathers, But a prudent wife is of the Lord, Prov. 19. 14. Sarah had sweat at generation work,
True, Houses and Riches Are the inheritances of our Father's, But a prudent wife is of the Lord, Curae 19. 14. Sarah had sweat At generation work,
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and God takes her out of the yoke to her rest.
and God Takes her out of the yoke to her rest.
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Sarah was married to the body before she was marrried to Abraham, which taught her the better to carry her self in that state:Sarah was married to the body before she was marrried to Abraham, which taught her the better to carry her self in that state:
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For a birth, or the descent into the body, resembles the condition of matrimony:
For a birth, or the descent into the body, resembles the condition of matrimony:
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in both they leave their Fathers house, and go into a strange land, it was so with Sarah; The females do not only leave their habitation, but their name;
in both they leave their Father's house, and go into a strange land, it was so with Sarah; The females do not only leave their habitation, but their name;
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so in descent into the body; and therefore the Jewes had this Maxime amongst them, Matris familia non est familia;
so in descent into the body; and Therefore the Jews had this Maxim among them, Matris familia non est familia;
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they reckoned not their Pedigrees after the mother, but the father, as you may see in Christ's!
they reckoned not their Pedigrees After the mother, but the father, as you may see in Christ's!
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Thus also Abraham when he was married, he must leave his Countrey, and get into a strange land from his Fathers house,
Thus also Abraham when he was married, he must leave his Country, and get into a strange land from his Father's house,
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and Fathers kindred, Gen. 12. 1. Sarah had done thus before;
and Father's kindred, Gen. 12. 1. Sarah had done thus before;
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she had, doubtless, better acquaintance above, whom she left when she came to be clothed with mortality and with flesh;
she had, doubtless, better acquaintance above, whom she left when she Come to be clothed with mortality and with Flesh;
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whom, she in the Text after her long absence, goes to visite;
whom, she in the Text After her long absence, Goes to visit;
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as the opening of the vital powers of the body was the door through which she enterred into this mortal state;
as the opening of the vital Powers of the body was the door through which she interred into this Mortal state;
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(Corporis vita, est mors animae; (Corporis vita, est mors Spirits;
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the life of the body, is the death of the soul) so the shuting of those vital powers of the body, is the door at which the soul goes out, and that is death.
the life of the body, is the death of the soul) so the shuting of those vital Powers of the body, is the door At which the soul Goes out, and that is death.
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In the words then we have Sarah 's Joy, and Abraham 's sorrow, that is Sarah 's death, and Abraham 's life:
In the words then we have Sarah is Joy, and Abraham is sorrow, that is Sarah is death, and Abraham is life:
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What a strange world is this, that our best friends should be the occasion of our greatest grief!
What a strange world is this, that our best Friends should be the occasion of our greatest grief!
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a low condition of life, when our dearest relations are grounds of our bitterest tears; when our most choice mercies, put us to the most exquisite pain:
a low condition of life, when our dearest relations Are grounds of our Bitterest tears; when our most choice Mercies, put us to the most exquisite pain:
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We may observe many Doctrines from them, which if I could do any more then mention, might not be without their profit; to name some.
We may observe many Doctrines from them, which if I could do any more then mention, might not be without their profit; to name Some.
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OBSERVATAON I. This is a distinguishing mercy which the Lord affords his own; he places them where they may often hear from him.OBSERVATAON I This is a distinguishing mercy which the Lord affords his own; he places them where they may often hear from him.
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Hebron, or this Kiriatharbae, was a chief City in the hill Countrey of Judah, the place where God was most known:Hebron, or this Kiriatharbae, was a chief city in the hill Country of Judah, the place where God was most known:
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The people of God are set on Mounts, to view and take a prospect of the riches of the land;
The people of God Are Set on Mounts, to view and take a prospect of the riches of the land;
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thus our Sarah did not only live in Canaan, but in Hebron, and that on a Tower where she could behold the glory of the world to come.
thus our Sarah did not only live in Canaan, but in Hebron, and that on a Tower where she could behold the glory of the world to come.
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OBSERVATION II. The Sarahs of God, as they have dangers abroad, so they have safety at home:OBSERVATION II The Sarahs of God, as they have dangers abroad, so they have safety At home:
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although others in Canaan must be driven from their habitations before they can find security; yet the Children of God many times have it near hand:
although Others in Canaan must be driven from their habitations before they can find security; yet the Children of God many times have it near hand:
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others were sain to fly before they could find refuge: it was Sarahs dwelling place.
Others were sain to fly before they could find refuge: it was Sarahs Dwelling place.
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This City Hebron was one of the Cities of Refuge, Joshua 20. 7. and here it was that Sarah dwelt;
This city Hebron was one of the Cities of Refuge, joshua 20. 7. and Here it was that Sarah dwelled;
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thus the parallel will run with our Sarah; her house was not only a Mount where she could behold Christs glory,
thus the parallel will run with our Sarah; her house was not only a Mount where she could behold Christ glory,
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but a rock under which she had her own safety; a place where one may be holy publico privilegio, with a priviledge; She lived under covert Baron.
but a rock under which she had her own safety; a place where one may be holy Publico privilegio, with a privilege; She lived under covert Baron.
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OBSERVATION III. When God hath appointed the hour of death, no earthly circumstance can prolong life:OBSERVATION III. When God hath appointed the hour of death, no earthly circumstance can prolong life:
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When God hath determined, what can hold in suspence? if God resolves to strike, none can evade;
When God hath determined, what can hold in suspense? if God resolves to strike, none can evade;
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neither priviledge, nor place can sheild off the stroke:
neither privilege, nor place can shield off the stroke:
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This City, Hebron, that had saved many Malefactors lives, who run thither for refuge, yet it could not save Sarahs, though she was not prosecuted by the Avenger of blood;
This city, Hebron, that had saved many Malefactors lives, who run thither for refuge, yet it could not save Sarahs, though she was not prosecuted by the Avenger of blood;
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In a place of refuge where none must be slain, yet all must dye.
In a place of refuge where none must be slave, yet all must die.
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OBSERVATION IV. It is no new thing for loving Couples to be sometimes separated: no news that a faithfull wife and a tender husband;OBSERVATION IV. It is no new thing for loving Couples to be sometime separated: no news that a faithful wife and a tender husband;
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that a loving husband and an obedient wife, sometimes lives a sunder:
that a loving husband and an obedient wife, sometime lives a sunder:
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it was so with Abraham and Sarah, here implyed in this word, Bame, which imports his then absence.
it was so with Abraham and Sarah, Here employed in this word, Bame, which imports his then absence.
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OBSERVATION V. The best of Gods people, and the ancientest have used the custome of solemnizing the funerals of their deceased friends.OBSERVATION V. The best of God's people, and the Ancientest have used the custom of solemnizing the funerals of their deceased Friends.
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Burial of the dead, is as ancient, as it is decent.
Burial of the dead, is as ancient, as it is decent.
n1 pp-f dt j, vbz a-acp j, c-acp pn31 vbz j.
(12) observation (DIV2)
9
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66
Joseph in the croud of his imployment in Pharoahs house, yet will go up to bury his father, Gen. 50. 5. Thus was it with Debora, Rele•cha, Rachael, Solomon, David, Jacob, and other Worthies of old.Joseph in the crowd of his employment in Pharaohs house, yet will go up to bury his father, Gen. 50. 5. Thus was it with Deborah, Rele•cha, Rachel, Solomon, David, Jacob, and other Worthies of old.
np1 p-acp dt n1 pp-f po31 n1 p-acp npg1 n1, av vmb vvi a-acp pc-acp vvi po31 n1, np1 crd crd av vbds pn31 p-acp np1, np1, np1, np1, np1, np1, cc n-jn n2-jn pp-f j.
(12) observation (DIV2)
9
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67
Thus it is a part of that which goeth under the name of the Apostles Creed, buried as well as dead, crucified, dead and buried;
Thus it is a part of that which Goes under the name of the Apostles Creed, buried as well as dead, Crucified, dead and buried;
av pn31 vbz dt n1 pp-f d r-crq vvz p-acp dt n1 pp-f dt n2 n1, vvn p-acp av c-acp j, vvn, j cc vvn;
(12) observation (DIV2)
9
Page 7
68
and not only so, but they used, that Relations should lye in the same Tomb;
and not only so, but they used, that Relations should lie in the same Tomb;
cc xx av-j av, cc-acp pns32 vvd, cst n2 vmd vvi p-acp dt d n1;
(12) observation (DIV2)
9
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69
thence we meet with Asa, 1 King. 15. 24. Jehoshaphat, 1 Kin. 22. 15. Joram, 2 Kin. 8. 24. Amaziah, 2 Kin. 14. 20. Azariah, 1 Kin. 15. 7. Joash, 2 Kin. 12. 21. and Rehoboam, 1 King. 14. 31. all buried with their fathers,
thence we meet with Asa, 1 King. 15. 24. Jehoshaphat, 1 Kin. 22. 15. Jhoram, 2 Kin. 8. 24. Amaziah, 2 Kin. 14. 20. Azariah, 1 Kin. 15. 7. Joash, 2 Kin. 12. 21. and Rehoboam, 1 King. 14. 31. all buried with their Father's,
av pns12 vvb p-acp np1, crd n1. crd crd np1, crd n1. crd crd np1, crd n1. crd crd np1, crd n1. crd crd np1, crd n1. crd crd n1, crd n1. crd crd cc np1, crd n1. crd crd d vvn p-acp po32 n2,
(12) observation (DIV2)
9
Page 7
70
therefore they used not to lie in common, as in the kingdomes of Persia and Morocco, but their burial place was theirs in a peculiar propriety, thence called their possession, Gen. 23. 4. Gen. 49. 30. so it was a curse not to come to the grave, 1 King 14. 13.
Therefore they used not to lie in Common, as in the kingdoms of Persiam and Morocco, but their burial place was theirs in a peculiar propriety, thence called their possession, Gen. 23. 4. Gen. 49. 30. so it was a curse not to come to the grave, 1 King 14. 13.
av pns32 vvd xx pc-acp vvi p-acp j, c-acp p-acp dt n2 pp-f np1 cc np1, p-acp po32 n1 n1 vbds png32 p-acp dt j n1, av vvd po32 n1, np1 crd crd np1 crd crd av pn31 vbds dt n1 xx pc-acp vvi p-acp dt n1, crd n1 crd crd
(12) observation (DIV2)
9
Page 7
71
OBSER. VI. Then is a proper time for sorrow, when our mercies are absent:
OBSERVATION. VI. Then is a proper time for sorrow, when our Mercies Are absent:
np1. crd. av vbz dt j n1 p-acp n1, c-crq po12 n2 vbr j:
(13) observation (DIV2)
9
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72
If Solomon say, the Child hath a time for joy, sure it is when the Father smiles;
If Solomon say, the Child hath a time for joy, sure it is when the Father smiles;
cs np1 vvb, dt n1 vhz dt n1 p-acp n1, av-j pn31 vbz c-crq dt n1 vvz;
(13) observation (DIV2)
10
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73
a time for sorrow, it is when he frowns.
a time for sorrow, it is when he frowns.
dt n1 p-acp n1, pn31 vbz c-crq pns31 vvz.
(13) observation (DIV2)
10
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74
Thus Christ tells us, Mat. 9. 15. Can the Children of the Bride-chamber mourn, as long as the Bridegroom is with them!Thus christ tells us, Mathew 9. 15. Can the Children of the Bridechamber mourn, as long as the Bridegroom is with them!
av np1 vvz pno12, np1 crd crd vmb dt n2 pp-f dt n1 vvi, c-acp av-j c-acp dt n1 vbz p-acp pno32!
(13) observation (DIV2)
10
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75
but the dayes will come, when the Bridgroom shall be taken from them, then they shall fast;
but the days will come, when the Bridegroom shall be taken from them, then they shall fast;
cc-acp dt n2 vmb vvi, c-crq dt n1 vmb vbi vvn p-acp pno32, cs pns32 vmb vvi;
(13) observation (DIV2)
10
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76
so with Paul, Acts 20. 37.so with Paul, Acts 20. 37.
av p-acp np1, vvz crd crd
(13) observation (DIV2)
10
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77
OBSER. VII. All sorrow for the dead is not sinfull. Abrahams practise may be a proof;
OBSERVATION. VII. All sorrow for the dead is not sinful. Abrahams practise may be a proof;
np1. np1. d n1 p-acp dt j vbz xx j. npg1 vvi vmb vbi dt n1;
(14) observation (DIV2)
10
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78
he came to mourn and weep for Sarah:he Come to mourn and weep for Sarah:
pns31 vvd pc-acp vvi cc vvi p-acp np1:
(14) observation (DIV2)
11
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79
So we find the Prophet of Bethel mourning for the man of God, 1 Kin. 13. 30. Alas my brother, alas my brother!So we find the Prophet of Bethel mourning for the man of God, 1 Kin. 13. 30. Alas my brother, alas my brother!
av pns12 vvb dt n1 pp-f np1 vvg p-acp dt n1 pp-f np1, crd n1. crd crd uh po11 n1, uh po11 n1!
(14) observation (DIV2)
11
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80
All Israel for Ahijah, the son of Jeroboam, 1 Kin. 14. 13. Jacob for Joseph, Gen. 37. 34. The Egyptians for Jacob, Gen. 5. 3. The whole Congregation for Aaron, Numb. 20. 29. David for Absolom, 2 Sam. 13. 37. All Judah for King Josiah, 2 Chron. 35. 24. Jesus for Lazarus, John 11. 35. Which you may be the rather perswaded to believe, All Israel for Ahijah, the son of Jeroboam, 1 Kin. 14. 13. Jacob for Joseph, Gen. 37. 34. The egyptians for Jacob, Gen. 5. 3. The Whole Congregation for Aaron, Numb. 20. 29. David for Absalom, 2 Sam. 13. 37. All Judah for King Josiah, 2 Chronicles 35. 24. jesus for Lazarus, John 11. 35. Which you may be the rather persuaded to believe,
d np1 p-acp np1, dt n1 pp-f np1, crd n1. crd crd np1 p-acp np1, np1 crd crd dt np1 p-acp np1, np1 crd crd dt j-jn n1 p-acp np1, j. crd crd np1 p-acp np1, crd np1 crd crd d np1 p-acp n1 np1, crd np1 crd crd np1 p-acp np1, np1 crd crd r-crq pn22 vmb vbi dt av-c vvd pc-acp vvi,
(14) observation (DIV2)
11
Page 8
81
if you do but consider, that as it was a curse to dye and not be buried,
if you do but Consider, that as it was a curse to die and not be buried,
cs pn22 vdb p-acp vvi, cst c-acp pn31 vbds dt n1 pc-acp vvi cc xx vbi vvn,
(14) observation (DIV2)
11
Page 8
82
so it is a curse to be buried and not lamented nor mourned for:
so it is a curse to be buried and not lamented nor mourned for:
av pn31 vbz dt n1 pc-acp vbi vvn cc xx vvn ccx vvn p-acp:
(14) observation (DIV2)
11
Page 8
83
Thus the sad curse that Jeremiah pronounces on the Jews, he thus expresseth it, Jer. 16. 4. They shall dye of grievous deaths, they shall not be lamented,Thus the sad curse that Jeremiah pronounces on the jews, he thus Expresses it, Jer. 16. 4. They shall die of grievous death's, they shall not be lamented,
av dt j n1 cst np1 vvz p-acp dt np2, pns31 av vvz pn31, np1 crd crd pns32 vmb vvi pp-f j n2, pns32 vmb xx vbi vvn,
(14) observation (DIV2)
11
Page 8
84
neither shall they be buried, but they shall be as dung upon the face of the earth, their carcases shall be meat for the fouls of the heaven,
neither shall they be buried, but they shall be as dung upon the face of the earth, their carcases shall be meat for the fouls of the heaven,
dx vmb pns32 vbi vvn, cc-acp pns32 vmb vbi p-acp n1 p-acp dt n1 pp-f dt n1, po32 n2 vmb vbi n1 p-acp dt n2 pp-f dt n1,
(14) observation (DIV2)
11
Page 8
85
and for the beasts of the earth.
and for the beasts of the earth.
cc p-acp dt n2 pp-f dt n1.
(14) observation (DIV2)
11
Page 8
86
Enter not into the house of mourning, neither go to lament, nor bemoan them, for I have taken away my peace from this people, saith the Lord, even loving kindness and mercies.
Enter not into the house of mourning, neither go to lament, nor bemoan them, for I have taken away my peace from this people, Says the Lord, even loving kindness and Mercies.
vvb xx p-acp dt n1 pp-f n1, av-dx vvb pc-acp vvi, ccx vvi pno32, c-acp pns11 vhb vvn av po11 n1 p-acp d n1, vvz dt n1, av vvg n1 cc n2.
(14) observation (DIV2)
11
Page 8
87
OBSER. VIII. The chiefest of the Children of God are mortal; Sarah dyed: all the Worthies of old included in this, And he dyed, and she dyed:OBSERVATION. VIII. The chiefest of the Children of God Are Mortal; Sarah died: all the Worthies of old included in this, And he died, and she died:
np1. np1. dt js-jn pp-f dt n2 pp-f np1 vbr j-jn; np1 vvd: d dt n2-j pp-f j vvd p-acp d, cc pns31 vvd, cc pns31 vvd:
(15) observation (DIV2)
11
Page 8
88
and Methuselah himself lived but to see his dying day:
and Methuselah himself lived but to see his dying day:
cc np1 px31 vvd p-acp pc-acp vvi po31 j-vvg n1:
(15) observation (DIV2)
12
Page 8
89
this was sufficiently evidenced to that man who after he had seen the Caesars, and the other Grandees of past ages in their glory, drawn to the life, beginning to repine that his condition was so infeferior to theirs, was presently led into another large room down a pair of stairs of a few steps of descent,
this was sufficiently evidenced to that man who After he had seen the Caesars, and the other Grandees of past ages in their glory, drawn to the life, beginning to repine that his condition was so infeferior to theirs, was presently led into Another large room down a pair of stairs of a few steps of descent,
d vbds av-j vvn p-acp d n1 r-crq p-acp pns31 vhd vvn dt np2, cc dt j-jn n2 pp-f j n2 p-acp po32 n1, vvn p-acp dt n1, vvg pc-acp vvi cst po31 n1 vbds av j-jn p-acp png32, vbds av-j vvn p-acp j-jn j n1 a-acp dt n1 pp-f n2 pp-f dt d n2 pp-f n1,
(15) observation (DIV2)
12
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90
and there he viewed the same mens Tombs to his satisfaction, whose glory he had but even now repined at;
and there he viewed the same men's Tombs to his satisfaction, whose glory he had but even now repined At;
cc a-acp pns31 vvd dt d ng2 n2 p-acp po31 n1, rg-crq n1 pns31 vhd p-acp av av vvd p-acp;
(15) observation (DIV2)
12
Page 9
91
unravel the longest thred of life that ever was spun on earth, and you shall find the bottome of the clew whereon it is wound, to be rottenesse and corruption, if not dust and ashes;
unravel the longest thread of life that ever was spun on earth, and you shall find the bottom of the clew whereon it is wound, to be rottenesse and corruption, if not dust and Ashes;
vvi dt js n1 pp-f n1 cst av vbds vvn p-acp n1, cc pn22 vmb vvi dt n1 pp-f dt n1 c-crq pn31 vbz vvn, pc-acp vbi n1 cc n1, cs xx n1 cc n2;
(15) observation (DIV2)
12
Page 9
92
walk into the gardens of the worlds pagentry, and view the roses, lillies, and carnations, and tell me if they do not all wither when the sun declines;
walk into the gardens of the world's pageantry, and view the roses, lilies, and carnations, and tell me if they do not all wither when the sun declines;
vvb p-acp dt n2 pp-f dt ng1 n1, cc vvi dt n2, n2, cc n2, cc vvb pno11 cs pns32 vdb xx d vvi c-crq dt n1 vvz;
(15) observation (DIV2)
12
Page 9
93
the ripest fruit drops off first, and the sweetest flower shall not escape plucking;
the Ripest fruit drops off First, and the Sweetest flower shall not escape plucking;
dt js n1 vvz p-acp ord, cc dt js n1 vmb xx vvi vvg;
(15) observation (DIV2)
12
Page 9
94
if the great world, the heavens and the earth, must be refined, perish, be burnt up,
if the great world, the heavens and the earth, must be refined, perish, be burned up,
cs dt j n1, dt n2 cc dt n1, vmb vbi vvn, vvb, vbb vvn a-acp,
(15) observation (DIV2)
12
Page 9
95
and wax old, and be changed like a garment; then it cannot be expected, but man, the Microcosme, should undergo an alteration too;
and wax old, and be changed like a garment; then it cannot be expected, but man, the Microcosm, should undergo an alteration too;
cc vvi j, cc vbi vvn av-j dt n1; cs pn31 vmbx vbi vvn, cc-acp n1, dt n1, vmd vvi dt n1 av;
(15) observation (DIV2)
12
Page 9
96
when God shakes the heavens, man had need tremble;
when God shakes the heavens, man had need tremble;
c-crq np1 vvz dt n2, n1 vhd n1 vvi;
(15) observation (DIV2)
12
Page 9
97
when such an inundation comes as will drown the mountains, there can be no safety in the valleyes;
when such an inundation comes as will drown the Mountains, there can be no safety in the valleys;
c-crq d dt n1 vvz a-acp vmb vvi dt n2, pc-acp vmb vbi dx n1 p-acp dt n2;
(15) observation (DIV2)
12
Page 9
98
when the lion shall roare and be hunger-bit, the worme is not likely to be thriving.
when the Lion shall roar and be hunger-bit, the worm is not likely to be thriving.
c-crq dt n1 vmb vvi cc vbi n1, dt n1 vbz xx j pc-acp vbi j-vvg.
(15) observation (DIV2)
12
Page 9
99
Poor man that layest up thy treasure on earth, thou providest against a storm;
Poor man that layest up thy treasure on earth, thou providest against a storm;
j n1 cst vv2 a-acp po21 n1 p-acp n1, pns21 vv2 p-acp dt n1;
(15) observation (DIV2)
12
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100
but the sun may melt it, moth and rust cannot corupt, but is it so safe that theives cannot break through and steale!
but the sun may melt it, moth and rust cannot corrupt, but is it so safe that thieves cannot break through and steal!
cc-acp dt n1 vmb vvi pn31, n1 cc n1 vmbx vvi, cc-acp vbz pn31 av j cst n2 vmbx vvi p-acp cc vvi!
(15) observation (DIV2)
12
Page 9
101
O what if thou hast goods so laid up that neither moth nor rust can corrupt,
O what if thou hast goods so laid up that neither moth nor rust can corrupt,
sy q-crq cs pns21 vh2 n2-j av vvn a-acp cst dx n1 ccx n1 vmb vvi,
(15) observation (DIV2)
12
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102
nor theives break through and steal, yet may not thy soul be fetched from thee in a nights warning;
nor thieves break through and steal, yet may not thy soul be fetched from thee in a nights warning;
ccx n2 vvb p-acp cc vvi, av vmb xx po21 n1 vbi vvn p-acp pno21 p-acp dt ng1 n1;
(15) observation (DIV2)
12
Page 9
103
Eheu fugaces Posthume Posthume Labuntur anni, swift time slides fast;Eheu fugaces Posthume Posthume Labuntur anni, swift time slides fast;
fw-la fw-la n1 n1 fw-la fw-la, j n1 vvz av-j;
(15) observation (DIV2)
12
Page 9
104
Oh how soon is the sun set after it begins to decline, and in how dark a night is a faire day concluded;
O how soon is the sun Set After it begins to decline, and in how dark a night is a fair day concluded;
uh c-crq av vbz dt n1 vvn p-acp pn31 vvz pc-acp vvi, cc p-acp c-crq j dt n1 vbz dt j n1 vvn;
(15) observation (DIV2)
12
Page 9
105
what stately palaces are now nothing but ruine, and what great Kings have nothing to shew but a heap of stones? Empires and Kingdoms do not only undergo blotts,
what stately palaces Are now nothing but ruin, and what great Kings have nothing to show but a heap of stones? Empires and Kingdoms do not only undergo blotts,
r-crq j n2 vbr av pix cc-acp n1, cc r-crq j n2 vhb pix pc-acp vvi p-acp dt n1 pp-f n2? ng1 cc n2 vdb xx av-j vvi n2,
(15) observation (DIV2)
12
Page 9
106
but many times are razed out. Stately Sodom and Gomorah are sunk into a dead sea;
but many times Are razed out. Stately Sodom and Gomorrah Are sunk into a dead sea;
cc-acp d n2 vbr vvn av. j np1 cc np1 vbr vvn p-acp dt j n1;
(15) observation (DIV2)
12
Page 10
107
we have heard of many that though they wanted nothing, yet how soon all shall want them!
we have herd of many that though they wanted nothing, yet how soon all shall want them!
pns12 vhb vvn pp-f d cst cs pns32 vvd pix, av q-crq av d vmb vvi pno32!
(15) observation (DIV2)
12
Page 10
108
God sent not his into the vineyard to build tabernacles there, neither for themselves, nor friends,
God sent not his into the vineyard to built Tabernacles there, neither for themselves, nor Friends,
np1 vvd xx po31 p-acp dt n1 pc-acp vvi n2 a-acp, av-dx p-acp px32, ccx n2,
(15) observation (DIV2)
12
Page 10
109
or posterity, but to work all the day, and return home at night.
or posterity, but to work all the day, and return home At night.
cc n1, cc-acp pc-acp vvi d dt n1, cc vvb av-an p-acp n1.
(15) observation (DIV2)
12
Page 10
110
Every Christian is but a servant, must go when bidden, and must come at his masters command; life is a travel;
Every Christian is but a servant, must go when bidden, and must come At his Masters command; life is a travel;
np1 np1 vbz p-acp dt n1, vmb vvi c-crq vvn, cc vmb vvi p-acp po31 ng1 n1; n1 vbz dt n1;
(15) observation (DIV2)
12
Page 10
111
for as in travails the father sends his son abroad that he may learn to know him the better,
for as in travails the father sends his son abroad that he may Learn to know him the better,
c-acp c-acp p-acp n2 dt n1 vvz po31 n1 av cst pns31 vmb vvi pc-acp vvi pno31 dt jc,
(15) observation (DIV2)
12
Page 10
112
and being out of his sight, to prize him the more: So doth God with his;
and being out of his sighed, to prize him the more: So does God with his;
cc vbg av pp-f po31 n1, pc-acp vvi pno31 dt av-dc: av vdz np1 p-acp png31;
(15) observation (DIV2)
12
Page 10
113
but the father lets not his child stay beyond sea all his life, but sends for him home with expectations of improvement.
but the father lets not his child stay beyond sea all his life, but sends for him home with Expectations of improvement.
cc-acp dt n1 vvz xx po31 n1 vvi p-acp n1 d po31 n1, cc-acp vvz p-acp pno31 av-an p-acp n2 pp-f n1.
(15) observation (DIV2)
12
Page 10
114
Well, Christians, you have goodly crops on the earth, but they must be reaped;
Well, Christians, you have goodly crops on the earth, but they must be reaped;
uh-av, np1, pn22 vhb j n2 p-acp dt n1, cc-acp pns32 vmb vbi vvn;
(15) observation (DIV2)
12
Page 10
115
ye have a fruitfull vine, but the foules of the aire will either pick the grapes,
you have a fruitful vine, but the fowls of the air will either pick the grapes,
pn22 vhb dt j n1, cc-acp dt n2 pp-f dt n1 vmb av-d vvi dt n2,
(15) observation (DIV2)
12
Page 10
116
or they will fall when ripe;
or they will fallen when ripe;
cc pns32 vmb vvi c-crq j;
(15) observation (DIV2)
12
Page 10
117
thou hast a foundation laid, perhaps it is on the sand, the sea will wash it;
thou hast a Foundation laid, perhaps it is on the sand, the sea will wash it;
pns21 vh2 dt n1 vvd, av pn31 vbz p-acp dt n1, dt n1 vmb vvi pn31;
(15) observation (DIV2)
12
Page 10
118
on a rock, the thunder may batter it; on wood, hay, stubble, fire may consume it; is thy body well liking;
on a rock, the thunder may batter it; on wood, hay, stubble, fire may consume it; is thy body well liking;
p-acp dt n1, dt n1 vmb vvi pn31; p-acp n1, uh, n1, n1 vmb vvi pn31; vbz po21 n1 av vvg;
(15) observation (DIV2)
12
Page 10
119
hunger or surfet may change thy image. So there is two to one, you shall not stand so long as thou thoughtest;
hunger or surfeit may change thy image. So there is two to one, you shall not stand so long as thou thoughtest;
n1 cc n1 vmb vvi po21 n1. av a-acp vbz crd p-acp crd, pn22 vmb xx vvi av av-j c-acp pns21 vvd2;
(15) observation (DIV2)
12
Page 10
120
all who are awake must fall a sleep, to day you shall be embraced by this world, to morrow perhaps stabbed;
all who Are awake must fallen a sleep, to day you shall be embraced by this world, to morrow perhaps stabbed;
d r-crq vbr j vmb vvi dt n1, p-acp n1 pn22 vmb vbi vvn p-acp d n1, p-acp n1 av vvd;
(15) observation (DIV2)
12
Page 10
121
Cesar who the last night was in the clouds, and walking hand in hand with Jupiter; was the next day in the grave:Cesar who the last night was in the Clouds, and walking hand in hand with Jupiter; was the next day in the grave:
np1 r-crq dt ord n1 vbds p-acp dt n2, cc vvg n1 p-acp n1 p-acp np1; vbds dt ord n1 p-acp dt n1:
(15) observation (DIV2)
12
Page 10
122
but a few paces between the throne and the earth, the crown and the coffin.
but a few paces between the throne and the earth, the crown and the coffin.
cc-acp dt d n2 p-acp dt n1 cc dt n1, dt n1 cc dt n1.
(15) observation (DIV2)
12
Page 10
123
And this will appear, as concerning the saints, the best of Gods people, that they also go the way of all flesh, if you consider these particulars.
And this will appear, as Concerning the Saints, the best of God's people, that they also go the Way of all Flesh, if you Consider these particulars.
cc d vmb vvi, c-acp vvg dt n2, dt js pp-f ng1 n1, cst pns32 av vvb dt n1 pp-f d n1, cs pn22 vvb d n2-j.
(15) observation (DIV2)
13
Page 10
124
REASON. I. The best and dearest of Gods children dye because they have not their portion in this life;REASON. I The best and dearest of God's children die Because they have not their portion in this life;
n1. uh dt js cc js-jn pp-f npg1 n2 vvb c-acp pns32 vhb xx po32 n1 p-acp d n1;
(16) reason (DIV2)
13
Page 11
125
those whom God hath betrothed to himself, and espoused to his son, they dye that they may be in possession of their joynture,
those whom God hath betrothed to himself, and espoused to his son, they die that they may be in possession of their jointure,
d r-crq np1 vhz vvn p-acp px31, cc vvn p-acp po31 n1, pns32 vvb cst pns32 vmb vbi p-acp n1 pp-f po32 n1,
(16) reason (DIV2)
14
Page 11
126
and that is not of or from the earth, but out of their fathers own inheritance;
and that is not of or from the earth, but out of their Father's own inheritance;
cc d vbz xx pp-f cc p-acp dt n1, cc-acp av pp-f po32 n2 d n1;
(16) reason (DIV2)
14
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127
their estate lies in heaven, bounded with the pleasures at the fathers right hand for evermore, watered with those Christall streames that make all glad who do but taste of them;
their estate lies in heaven, bounded with the pleasures At the Father's right hand for evermore, watered with those Crystal streams that make all glad who do but taste of them;
po32 n1 vvz p-acp n1, vvn p-acp dt n2 p-acp dt ng1 j-jn n1 p-acp av, vvd p-acp d n1 n2 cst vvb d j r-crq vdb p-acp vvi pp-f pno32;
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within the confines of the new Jerusalem, beyond Jordan, and therefore they must go over to posesse:
within the confines of the new Jerusalem, beyond Jordan, and Therefore they must go over to posesse:
p-acp dt n2 pp-f dt j np1, p-acp n1, cc av pns32 vmb vvi a-acp pc-acp vvi:
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the Arbor of a Christians rest is in the Garden of Eden, and he must come out of the wildernesse before he can lye down,
the Arbour of a Christians rest is in the Garden of Eden, and he must come out of the Wilderness before he can lie down,
dt n1 pp-f dt njpg2 n1 vbz p-acp dt n1 pp-f np1, cc pns31 vmb vvi av pp-f dt n1 c-acp pns31 vmb vvi a-acp,
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except he will make his bed on thorns.
except he will make his Bed on thorns.
c-acp pns31 vmb vvi po31 n1 p-acp n2.
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Those who have their mansion house in paradise, are not at home while they are in the prison;
Those who have their mansion house in paradise, Are not At home while they Are in the prison;
d r-crq vhb po32 n1 n1 p-acp n1, vbr xx p-acp n1-an n1 pns32 vbr p-acp dt n1;
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God puts not his off with Egyptian Crusts, or onions and garlick, but hath better food for them above;
God puts not his off with Egyptian Crusts, or onions and garlic, but hath better food for them above;
np1 vvz xx po31 p-acp p-acp jp n2, cc n2 cc n1, cc-acp vhz j n1 p-acp pno32 p-acp;
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and therefore they must depart the Land; if they will gather Mannah, they must not be in the tent of the flesh,
and Therefore they must depart the Land; if they will gather Manna, they must not be in the tent of the Flesh,
cc av pns32 vmb vvi dt n1; cs pns32 vmb vvi np1, pns32 vmb xx vbi p-acp dt n1 pp-f dt n1,
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but at the doore of the tabernacle.
but At the door of the tabernacle.
cc-acp p-acp dt n1 pp-f dt n1.
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They cannot drink of the streams of pleasure, whilst they are in a dry and thirsty land;
They cannot drink of the streams of pleasure, while they Are in a dry and thirsty land;
pns32 vmbx vvi pp-f dt n2 pp-f n1, cs pns32 vbr p-acp dt j cc j n1;
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they have little in their nonage of this life (for the Children of Christ are but then at age when they can live no longer) they come not to possesse because they are not at years:
they have little in their nonage of this life (for the Children of christ Are but then At age when they can live no longer) they come not to possess Because they Are not At Years:
pns32 vhb j p-acp po32 n1 pp-f d n1 (c-acp dt n2 pp-f np1 vbr p-acp av p-acp n1 c-crq pns32 vmb vvi av-dx av-jc) pns32 vvb xx pc-acp vvi c-acp pns32 vbr xx p-acp n2:
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Indeed the right of inheritance belongs to them, but it is in the hand of their Guardion,
Indeed the right of inheritance belongs to them, but it is in the hand of their Guardion,
av dt n-jn pp-f n1 vvz p-acp pno32, cc-acp pn31 vbz p-acp dt n1 pp-f po32 fw-la,
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untill they come from their travels: God puts them not of with this world; for then they would be of all people the poorest;
until they come from their travels: God puts them not of with this world; for then they would be of all people the Poorest;
c-acp pns32 vvb p-acp po32 n2: np1 vvz pno32 xx a-acp p-acp d n1; c-acp cs pns32 vmd vbi pp-f d n1 dt js;
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their portion is not in this life, for if so, they would be of all people most miserable:
their portion is not in this life, for if so, they would be of all people most miserable:
po32 n1 vbz xx p-acp d n1, c-acp cs av, pns32 vmd vbi pp-f d n1 av-ds j:
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therefore they dye, that they may be rich.
Therefore they die, that they may be rich.
av pns32 vvb, cst pns32 vmb vbi j.
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REASON. II. The dearest children dye that the tendency of their soul may not be interrupted;REASON. II The dearest children die that the tendency of their soul may not be interrupted;
n1. crd dt js-jn n2 vvi cst dt n1 pp-f po32 n1 vmb xx vbi vvn;
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the soul hath not forgot heaven, but hath some breathing thitherwards;
the soul hath not forgotten heaven, but hath Some breathing thitherwards;
dt n1 vhz xx vvn n1, cc-acp vhz d vvg av;
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now the flesh is the souls prison, and to be confined there, is to be chained out of the society of their best friends;
now the Flesh is the Souls prison, and to be confined there, is to be chained out of the society of their best Friends;
av dt n1 vbz dt ng1 n1, cc pc-acp vbi vvn a-acp, vbz pc-acp vbi vvn av pp-f dt n1 pp-f po32 js n2;
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it is with the souls arrival in the body, as it was with Lots wifes banishment out of Sodom; She looked back, the eye is still lifted up;
it is with the Souls arrival in the body, as it was with Lots wives banishment out of Sodom; She looked back, the eye is still lifted up;
pn31 vbz p-acp dt n2 n1 p-acp dt n1, c-acp pn31 vbds p-acp n2 ng1 n1 av pp-f np1; pns31 vvd av, dt n1 vbz av vvn a-acp;
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and this was the opinion of the Egyptians, those ancient schollars of Moses, which they illustrated in this Hieroglyphick.
and this was the opinion of the egyptians, those ancient Scholars of Moses, which they illustrated in this Hieroglyphic.
cc d vbds dt n1 pp-f dt njp2, d j n2 pp-f np1, r-crq pns32 vvn p-acp d n1.
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They painted Europa to be carried over the sea on a calf, who afterward was stole by Jupiter; by Europa they understood the soul, by the calf they understood the body, the flesh, which when the soul was clothed withall, differed not much from the nature of bruits, according to that of the Psalmist, Psal. 49. 12. is become like the beasts that perish, and the Scripture terms man brutish in more places then one or two;
They painted Europa to be carried over the sea on a calf, who afterwards was stole by Jupiter; by Europa they understood the soul, by the calf they understood the body, the Flesh, which when the soul was clothed withal, differed not much from the nature of bruits, according to that of the Psalmist, Psalm 49. 12. is become like the beasts that perish, and the Scripture terms man brutish in more places then one or two;
pns32 vvd np1 pc-acp vbi vvn p-acp dt n1 p-acp dt n1, r-crq av vbds vvn p-acp np1; p-acp np1 pns32 vvd dt n1, p-acp dt n1 pns32 vvd dt n1, dt n1, r-crq c-crq dt n1 vbds vvn av, vvd xx av-d p-acp dt n1 pp-f n2, vvg p-acp d pp-f dt n1, np1 crd crd vbz vvn av-j dt n2 cst vvb, cc dt n1 vvz n1 j p-acp dc n2 cs crd cc crd;
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and the more brutish the the lesse they cultivate their own understanding, Jer. 51. 17. Prov. 12. 1. Isa. 19. 11. and thus was the soul carried over the sea through a multitude of waves and stormes, which doth not alter much from,
and the more brutish the the less they cultivate their own understanding, Jer. 51. 17. Curae 12. 1. Isaiah 19. 11. and thus was the soul carried over the sea through a multitude of waves and storms, which does not altar much from,
cc dt av-dc j cs dt av-dc pns32 vvb po32 d n1, np1 crd crd np1 crd crd np1 crd crd cc av vbds dt n1 vvd p-acp dt n1 p-acp dt n1 pp-f n2 cc n2, r-crq vdz xx vvi d p-acp,
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but seems fully to resemble the state of this life;
but seems Fully to resemble the state of this life;
cc-acp vvz av-j pc-acp vvi dt n1 pp-f d n1;
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by Europa's being stole by Jupiter they understood they souls returne again to God, according to that Scripture, Eccles. 12. 7. Then shall the dust returne to the earth as it was,
by Europa's being stole by Jupiter they understood they Souls return again to God, according to that Scripture, Eccles. 12. 7. Then shall the dust return to the earth as it was,
p-acp npg1 vbg vvn p-acp np1 pns32 vvd pns32 n2 vvi av p-acp np1, vvg p-acp d n1, np1 crd crd av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds,
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and the spirit shall return unto God who gave it. and the Spirit shall return unto God who gave it.
cc dt n1 vmb vvi p-acp np1 r-crq vvd pn31.
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But this is that for which I mention this opinion of their's, and which is most observable as to our purpose;
But this is that for which I mention this opinion of their's, and which is most observable as to our purpose;
p-acp d vbz d p-acp r-crq pns11 vvb d n1 pp-f png32, cc r-crq vbz av-ds j c-acp p-acp po12 n1;
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in Europa's voyage, she was painted with her face backward, still looking unto the place from whence she imbarqued, whereby they signified that the soul hath alwayes a longing desire after the country from whence she came,
in Europa's voyage, she was painted with her face backward, still looking unto the place from whence she embarked, whereby they signified that the soul hath always a longing desire After the country from whence she Come,
p-acp npg1 n1, pns31 vbds vvn p-acp po31 n1 av-j, av vvg p-acp dt n1 p-acp c-crq pns31 vvd, c-crq pns32 vvd cst dt n1 vhz av dt j-vvg n1 p-acp dt n1 p-acp c-crq pns31 vvd,
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as indeed there is that NONLATINALPHABET, that identity in the soul to the spirituall life, that where it is not extreamely clogged or chained asleep, it would be flying upwards:
as indeed there is that, that identity in the soul to the spiritual life, that where it is not extremely clogged or chained asleep, it would be flying upward:
c-acp av pc-acp vbz d, cst n1 p-acp dt n1 p-acp dt j n1, cst c-crq pn31 vbz xx av-jn vvn cc vvn j, pn31 vmd vbi vvg av-j:
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and that it doth not, it is either out of great constraint, being bound to the body,
and that it does not, it is either out of great constraint, being bound to the body,
cc cst pn31 vdz xx, pn31 vbz av-d av pp-f j n1, vbg vvn p-acp dt n1,
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or out of great Love to the body which knits it there unto, for holy soules will as naturally breath after their native country,
or out of great Love to the body which knits it there unto, for holy Souls will as naturally breath After their native country,
cc av pp-f j n1 p-acp dt n1 r-crq vvz pn31 a-acp p-acp, p-acp j n2 vmb a-acp av-j n1 p-acp po32 j-jn n1,
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as the bird would do to be in the aire, were she in the water;
as the bird would do to be in the air, were she in the water;
c-acp dt n1 vmd vdi pc-acp vbi p-acp dt n1, vbdr pns31 p-acp dt n1;
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or as a fish would do to be in the water, were she in the aire;
or as a Fish would do to be in the water, were she in the air;
cc c-acp dt n1 vmd vdi pc-acp vbi p-acp dt n1, vbdr pns31 p-acp dt n1;
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neither was this illustrated by the Egyptians only, which likely had received their traditions from Moses, but the Poets in after times aimed at it,
neither was this illustrated by the egyptians only, which likely had received their traditions from Moses, but the Poets in After times aimed At it,
dx vbds d vvn p-acp dt np1 av-j, r-crq j vhd vvn po32 n2 p-acp np1, p-acp dt n2 p-acp p-acp n2 vvn p-acp pn31,
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though their dogmata were delivered in fables, which may make us think they were in jest;
though their dogmata were Delivered in fables, which may make us think they were in jest;
cs po32 fw-la vbdr vvn p-acp n2, r-crq vmb vvi pno12 vvi pns32 vbdr p-acp n1;
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it seems to be shaddowed in that amongst the rest of the Minotaurus and Pasiphae; by the Virgin Pasiphae they understood the soul in its primitive condition, in the state of purity, as virginty doth represent:
it seems to be shadowed in that among the rest of the Minotaur and Pasiphae; by the Virgae Pasiphae they understood the soul in its primitive condition, in the state of purity, as virginty does represent:
pn31 vvz pc-acp vbi vvn p-acp d p-acp dt n1 pp-f dt np1 cc np1; p-acp dt n1 np1 pns32 vvd dt n1 p-acp po31 j n1, p-acp dt n1 pp-f n1, c-acp n1 vdz vvi:
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and that was the soules original condition;
and that was the Souls original condition;
cc cst vbds dt ng1 j-jn n1;
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by the desire which she had to have familiarity with Taurus, they understood the soules being attentive to hearken to the dictates and temptations of the terrene and grosser faculties which should have been as servants, not as commanders; as followers, not as guides:
by the desire which she had to have familiarity with Taurus, they understood the Souls being attentive to harken to the dictates and temptations of the terrene and grosser faculties which should have been as Servants, not as commanders; as followers, not as guides:
p-acp dt n1 r-crq pns31 vhd pc-acp vhi n1 p-acp np1, pns32 vvd dt n2 vbg j pc-acp vvi p-acp dt vvz cc n2 pp-f dt j cc jc n2 r-crq vmd vhi vbn p-acp n2, xx p-acp n2; c-acp n2, xx p-acp n2:
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by that wooden cabinet in the forme of a cow, which was contrived by Dedalus (i. e.
by that wooden cabinet in the Form of a cow, which was contrived by Dedalus (i. e.
p-acp d j n1 p-acp dt n1 pp-f dt n1, r-crq vbds vvn p-acp np1 (uh. sy.
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providence) whereby she accomplished her desire of that neer union and conjunction with Taurus, they understood the Aery chariot, animae vehiculum, wherein the soul was locked,
providence) whereby she accomplished her desire of that near Union and conjunction with Taurus, they understood the Aery chariot, Spirits vehiculum, wherein the soul was locked,
n1) c-crq pns31 vvd po31 n1 pp-f cst av-j n1 cc n1 p-acp np1, pns32 vvd dt j n1, fw-la fw-la, c-crq dt n1 vbds vvn,
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and wherein she sunk down to familiarity with the body;
and wherein she sunk down to familiarity with the body;
cc c-crq pns31 vvd a-acp p-acp n1 p-acp dt n1;
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and hence the offspring of Taurus and Pasiphae, was a Miuotaurus a monster, which the ancients have thought the conjunction of soul and body to be in respect of the virginity of the soul, in its aethereall globe of light.
and hence the offspring of Taurus and Pasiphae, was a Miuotaurus a monster, which the ancients have Thought the conjunction of soul and body to be in respect of the virginity of the soul, in its Ethereal Globe of Light.
cc av dt n1 pp-f np1 cc np1, vbds dt np1 dt n1, r-crq dt n2-jn vhb vvn dt n1 pp-f n1 cc n1 pc-acp vbi p-acp n1 pp-f dt n1 pp-f dt n1, p-acp po31 j n1 pp-f n1.
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REASON. III. The choicest dye, because else the designe of God would be crossed; the designe of sending man into the world;REASON. III. The Choicest die, Because Else the Design of God would be crossed; the Design of sending man into the world;
n1. np1. dt js n1, c-acp av dt n1 pp-f np1 vmd vbi vvn; dt n1 pp-f vvg n1 p-acp dt n1;
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the Lords aime and end ought to be accomplished by every servant;
the lords aim and end ought to be accomplished by every servant;
dt n2 vvb cc vvi pi pc-acp vbi vvn p-acp d n1;
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the purpose of the master is alwayes that his servant shall returne to give an account, not only how he hath been entertained,
the purpose of the master is always that his servant shall return to give an account, not only how he hath been entertained,
dt n1 pp-f dt n1 vbz av cst po31 n1 vmb vvi pc-acp vvi dt n1, xx av-j c-crq pns31 vhz vbn vvn,
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but what worke he hath done;
but what work he hath done;
cc-acp q-crq n1 pns31 vhz vdn;
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as there is a naturall tendency in the child after his fathers house, so there is a providentiall necessity, that the child returne to the place from whence it came.
as there is a natural tendency in the child After his Father's house, so there is a providential necessity, that the child return to the place from whence it Come.
c-acp pc-acp vbz dt j n1 p-acp dt n1 p-acp po31 ng1 n1, av pc-acp vbz dt j n1, cst dt n1 vvb p-acp dt n1 p-acp c-crq pn31 vvd.
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God never sent man into the world to be an inhabitant for ever, but for terme of yeares;
God never sent man into the world to be an inhabitant for ever, but for term of Years;
np1 av-x vvd n1 p-acp dt n1 pc-acp vbi dt n1 c-acp av, cc-acp p-acp n1 pp-f n2;
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the world is not his inheritance; he hath only a lease and that will expire. Thus it was with Gods best beloved;
the world is not his inheritance; he hath only a lease and that will expire. Thus it was with God's best Beloved;
dt n1 vbz xx po31 n1; pns31 vhz av-j dt n1 cc cst vmb vvi. av pn31 vbds p-acp ng1 js n-vvn;
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when he had done the work that he was set for, he returns, John 17. 4, 5. NONLATINALPHABET. I have finished the work which thou gavest me that I should do, and therefore he expects to ascend to the same state he had with the father from the beginning;
when he had done the work that he was Set for, he returns, John 17. 4, 5.. I have finished the work which thou Gavest me that I should do, and Therefore he expects to ascend to the same state he had with the father from the beginning;
c-crq pns31 vhd vdn dt n1 cst pns31 vbds vvn p-acp, pns31 vvz, np1 crd crd, crd. pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 cst pns11 vmd vdi, cc av pns31 vvz pc-acp vvi p-acp dt d n1 pns31 vhd p-acp dt n1 p-acp dt n1;
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these are but stages of life, and we must not get up but to expect to light again;
these Are but stages of life, and we must not get up but to expect to Light again;
d vbr p-acp n2 pp-f n1, cc pns12 vmb xx vvi a-acp p-acp pc-acp vvi pc-acp vvi av;
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mans life is as a tale that is told, and therefore every prooemium must have a conclusion;
men life is as a tale that is told, and Therefore every prooemium must have a conclusion;
vvz n1 vbz p-acp dt n1 cst vbz vvn, cc av d n1 vmb vhi dt n1;
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the book of mans life as it hath its preface, so it hath its finis, its end;
the book of men life as it hath its preface, so it hath its finis, its end;
dt n1 pp-f ng1 n1 c-acp pn31 vhz po31 n1, av pn31 vhz po31 fw-la, po31 n1;
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man must go through the condition of the body, and forget as well as he became acquainted,
man must go through the condition of the body, and forget as well as he became acquainted,
n1 vmb vvi p-acp dt n1 pp-f dt n1, cc vvi c-acp av c-acp pns31 vvd vvn,
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and though nothing is done without the concourse of the allwise providence, (not so much as a haire of our heads falling to the ground) who can direct bad means to a good end:
and though nothing is done without the concourse of the alwise providence, (not so much as a hair of our Heads falling to the ground) who can Direct bad means to a good end:
cc cs pix vbz vdn p-acp dt n1 pp-f dt j n1, (xx av av-d c-acp dt n1 pp-f po12 n2 vvg p-acp dt n1) r-crq vmb vvi j n2 p-acp dt j n1:
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Yet this state of mortality is not a state come into so much out of choice as out of neglect;
Yet this state of mortality is not a state come into so much out of choice as out of neglect;
av d n1 pp-f n1 vbz xx dt n1 vvb p-acp av av-d av pp-f j c-acp av pp-f n1;
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for by reason of sin all dye, as the Epistle to the Rom. 5. NONLATINALPHABET.
for by reason of since all die, as the Epistle to the Rom. 5..
c-acp p-acp n1 pp-f n1 d vvi, c-acp dt n1 p-acp dt np1 crd.
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Now as this condition of of mortality is fallen on all men being all have sinned,
Now as this condition of of mortality is fallen on all men being all have sinned,
av c-acp d n1 pp-f pp-f n1 vbz vvn p-acp d n2 vbg av-d vhb vvn,
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so God sending his only begotten son the second Adam, thereby brings man again into a state of immortality:
so God sending his only begotten son the second Adam, thereby brings man again into a state of immortality:
av np1 vvg po31 av-j vvn n1 dt ord np1, av vvz n1 av p-acp dt n1 pp-f n1:
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but how? not by continuing the soul and body in their union, but disjoyning them.
but how? not by Continuing the soul and body in their Union, but disjoining them.
cc-acp q-crq? xx p-acp vvg dt n1 cc n1 p-acp po32 n1, cc-acp vvg pno32.
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For if by conjunction came death, then by separration comes life, well agreeing with that of Plotinus NONLATINALPHABET.
For if by conjunction Come death, then by separration comes life, well agreeing with that of Plotinus.
c-acp cs p-acp n1 vvd n1, av p-acp n1 vvz n1, av vvg p-acp d pp-f np1.
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Who knows whether to live be not to dye, and whether to dye be not to live? the Apostle lookes on it as a gain.
Who knows whither to live be not to die, and whither to die be not to live? the Apostle looks on it as a gain.
q-crq vvz cs pc-acp vvi vbb xx pc-acp vvi, cc cs pc-acp vvi vbi xx pc-acp vvi? dt n1 vvz p-acp pn31 p-acp dt n1.
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Phil. 1. 21. and the Apostle also tells us of some who are dead, though alive. 1 Tim. 5. 16.Philip 1. 21. and the Apostle also tells us of Some who Are dead, though alive. 1 Tim. 5. 16.
np1 crd crd cc dt n1 av vvz pno12 pp-f d r-crq vbr j, cs j. crd np1 crd crd
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REASON. IV. The choicest of Gods Children dye, because in the flesh they are absent from Christ;REASON. IV. The Choicest of God's Children die, Because in the Flesh they Are absent from christ;
n1. np1 dt js pp-f ng1 n2 vvi, c-acp p-acp dt n1 pns32 vbr j p-acp np1;
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there is in holy Soules a strange longing and thirsting after his presence: which none can obtaine untill they go through the strait gate;
there is in holy Souls a strange longing and thirsting After his presence: which none can obtain until they go through the strait gate;
pc-acp vbz p-acp j n2 dt j n1 cc vvg p-acp po31 n1: r-crq pix vmb vvi c-acp pns32 vvb p-acp dt j n1;
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it is the desire of every good souldier to be where his captaine is;
it is the desire of every good soldier to be where his captain is;
pn31 vbz dt n1 pp-f d j n1 pc-acp vbi c-crq po31 n1 vbz;
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but before he can attain to his presence, he must conquer the last enemy, which is NONLATINALPHABET, 1 Cor. 15. 26. his own children dye,
but before he can attain to his presence, he must conquer the last enemy, which is, 1 Cor. 15. 26. his own children die,
cc-acp c-acp pns31 vmb vvi p-acp po31 n1, pns31 vmb vvi dt ord n1, r-crq vbz, crd np1 crd crd po31 d n2 vvi,
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and leave the flesh, that they may go to their kindred, their father, John 14. 3, 4. And receive them to my self, that where I am, there ye may be also.
and leave the Flesh, that they may go to their kindred, their father, John 14. 3, 4. And receive them to my self, that where I am, there you may be also.
cc vvi dt n1, cst pns32 vmb vvi p-acp po32 n1, po32 n1, np1 crd crd, crd cc vvi pno32 p-acp po11 n1, cst c-crq pns11 vbm, a-acp pn22 vmb vbi av.
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Even such as are Sarahs, they must leave their own families, or they must want Abrahams bosom.
Even such as Are Sarahs, they must leave their own families, or they must want Abrahams bosom.
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Christ wills, that they who are given to him of his father, be with him, where he is, that that they may see his glory, Joh. 17. 24. there is a kind of union between Christ and his children,
christ wills, that they who Are given to him of his father, be with him, where he is, that that they may see his glory, John 17. 24. there is a kind of Union between christ and his children,
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so neer that they cannot live asunder, no more then the other members can live from the head;
so near that they cannot live asunder, no more then the other members can live from the head;
av av-j cst pns32 vmbx vvi av, av-dx dc cs dt j-jn n2 vmb vvi p-acp dt n1;
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he who came from heaven to purchase them a possession, will by all means have them come up and dwell there;
he who Come from heaven to purchase them a possession, will by all means have them come up and dwell there;
pns31 r-crq vvd p-acp n1 pc-acp vvi pno32 dt n1, vmb p-acp d n2 vhb pno32 vvi a-acp cc vvi a-acp;
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he who hath prepared mansions, will have his to sit down and rest with him; Now while we are in the body, we are absent from Christ;
he who hath prepared mansions, will have his to fit down and rest with him; Now while we Are in the body, we Are absent from christ;
pns31 r-crq vhz vvn n2, vmb vhi po31 p-acp vvi a-acp cc vvi p-acp pno31; av cs pns12 vbr p-acp dt n1, pns12 vbr j p-acp np1;
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so when Paul got a clear sight of Christ, he could not tell that he was in the body, (NONLATINALPHABET) 2 Cor. 12. 2. whether in the body I cannot tell,
so when Paul god a clear sighed of christ, he could not tell that he was in the body, () 2 Cor. 12. 2. whither in the body I cannot tell,
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or out of the body I cannot tell, God knows; but more likely out of the body;
or out of the body I cannot tell, God knows; but more likely out of the body;
cc av pp-f dt n1 pns11 vmbx vvi, np1 vvz; cc-acp av-dc j av pp-f dt n1;
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for if we be well acquainted with our bodyes, we must needs confesse they darken and ecclipse the sun beames from the soul,
for if we be well acquainted with our bodies, we must needs confess they darken and eclipse the sun beams from the soul,
c-acp cs pns12 vbb av vvn p-acp po12 n2, pns12 vmb av vvi pns32 vvb cc vvi dt n1 n2 p-acp dt n1,
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or else I know not why we should not see God and Christ as the Angels do;
or Else I know not why we should not see God and christ as the Angels do;
cc av pns11 vvb xx c-crq pns12 vmd xx vvi np1 cc np1 p-acp dt n2 vdb;
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but this is the reason, we have a vaile before our faces;
but this is the reason, we have a veil before our faces;
cc-acp d vbz dt n1, pns12 vhb dt n1 p-acp po12 n2;
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now seeing in the body we are absent, and can have no sight of God as he is, it is needfull and usefull that we depart from the body to see and enjoy Christ;
now seeing in the body we Are absent, and can have no sighed of God as he is, it is needful and useful that we depart from the body to see and enjoy christ;
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all the designe of the grand transactions of the Saviour of world was that he might purifie to himself a peculiar people zealous of good works;
all the Design of the grand transactions of the Saviour of world was that he might purify to himself a peculiar people zealous of good works;
d dt n1 pp-f dt j n2 pp-f dt n1 pp-f n1 vbds cst pns31 vmd vvi p-acp px31 dt j n1 j pp-f j n2;
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and if so, we cannot think but they must be admitted to his presence for whom he hath been at such paines, which we cannot be untill flesh and blood be laid aside;
and if so, we cannot think but they must be admitted to his presence for whom he hath been At such pains, which we cannot be until Flesh and blood be laid aside;
cc cs av, pns12 vmbx vvi cc-acp pns32 vmb vbi vvn p-acp po31 n1 p-acp ro-crq pns31 vhz vbn p-acp d n2, r-crq pns12 vmbx vbi p-acp n1 cc n1 vbb vvn av;
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no entring into our Saviours presence till the dore of the body be thrown off the hinges.
no entering into our Saviors presence till the door of the body be thrown off the hinges.
dx vvg p-acp po12 ng1 n1 p-acp dt n1 pp-f dt n1 vbb vvn a-acp dt n2.
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REASON. V. The best of Gods Children dye that they may be delivered from the evil to come;REASON. V. The best of God's Children die that they may be Delivered from the evil to come;
n1. np1 dt js pp-f ng1 n2 vvb cst pns32 vmb vbi vvn p-acp dt j-jn pc-acp vvi;
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this is a material petition in that sacred form of prayer which Christ taught his disciples, Deliver us from evil. Which he would never have taught them to ask, had he not in tended to bestow.
this is a material petition in that sacred from of prayer which christ taught his Disciples, Deliver us from evil. Which he would never have taught them to ask, had he not in tended to bestow.
d vbz dt j-jn n1 p-acp d j n1 pp-f n1 r-crq np1 vvd po31 n2, vvb pno12 p-acp n-jn. r-crq pns31 vmd av-x vhi vvn pno32 pc-acp vvi, vhd pns31 xx p-acp vvd pc-acp vvi.
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There is severall evils that God delivers his Children from, all which import the removall of this tabernacle. 1. The world. 2. Sin. 3. Judgment.
There is several evils that God delivers his Children from, all which import the removal of this tabernacle. 1. The world. 2. Sin. 3. Judgement.
pc-acp vbz j n2-jn cst n1 vvz po31 n2 p-acp, d r-crq n1 dt n1 pp-f d n1. crd dt n1. crd np1 crd n1.
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The two first are present evils, the third is a future evil that God by death delivers his Children from.
The two First Are present evils, the third is a future evil that God by death delivers his Children from.
dt crd ord vbr j n2-jn, dt ord vbz dt j-jn n-jn cst np1 p-acp n1 vvz po31 n2 p-acp.
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1. The evils of the world;
1. The evils of the world;
crd dt n2-jn pp-f dt n1;
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that the Children of God meet with these evils in the world, is evident from these or such places of scripture, John 15. 29. Because I have chosen you out of the world, therefore the world hateth you;
that the Children of God meet with these evils in the world, is evident from these or such places of scripture, John 15. 29. Because I have chosen you out of the world, Therefore the world hates you;
cst dt n2 pp-f np1 vvi p-acp d n2-jn p-acp dt n1, vbz j p-acp d cc d n2 pp-f n1, np1 crd crd c-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22;
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and John 16. 33. NONLATINALPHABET, in the world you shall have tribulation. So 1 Thes. 3. 4. We foretold you that we should be afflicted NONLATINALPHABET.
and John 16. 33., in the world you shall have tribulation. So 1 Thebes 3. 4. We foretold you that we should be afflicted.
cc np1 crd crd, p-acp dt n1 pn22 vmb vhi n1. av crd np1 crd crd pns12 vvd pn22 cst pns12 vmd vbi vvn.
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So 2 Thes. 1. 6. and the Saints are described, Rev. 7. 14. by tribulations; these are they that came our of great tribulations;
So 2 Thebes 1. 6. and the Saints Are described, Rev. 7. 14. by tribulations; these Are they that Come our of great tribulations;
av crd np1 crd crd cc dt n2 vbr vvn, n1 crd crd p-acp n2; d vbr pns32 cst vvd po12 pp-f j n2;
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thus Pauls experience testifies the evils of the world. 2 Cor. 11. 23. in labours, in stripes, in prisons, in deaths, scourged, beaten with rods, stoned, sufferring shipwrack, in journeyings, perils of waters, perils of robbers, by his own countrymen, by heathens, in the City, in the wildernesse, in the sea,
thus Paul's experience Testifies the evils of the world. 2 Cor. 11. 23. in labours, in stripes, in prisons, in death's, scourged, beaten with rods, stoned, suffering shipwreck, in journeyings, perils of waters, perils of robbers, by his own countrymen, by Heathens, in the city, in the Wilderness, in the sea,
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and amongst false bretheren, in wearinesse, painfulnesse, watchings, hunger and thirst, cold and nakednesse.
and among false brethren, in weariness, painfulness, watchings, hunger and thirst, cold and nakedness.
cc p-acp j n2, p-acp n1, n1, n2-vvg, n1 cc n1, j-jn cc n1.
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So Heb. 11. 35. tortured, mocked, scourged, bound, and imprisoned, stoned, sawn a sunder, tempted, slaine with the sword, wandring in sheepr-skins, goate-skins, destiture, afflicted, tormented,
So Hebrew 11. 35. tortured, mocked, scourged, bound, and imprisoned, stoned, sawn a sunder, tempted, slain with the sword, wandering in sheepr-skins, goatskins, destiture, afflicted, tormented,
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and all this was in the world too, and in the meanest places of the world, vers. 38. NONLATINALPHABET. In deserts, mountains, dens and caves of the earth.
and all this was in the world too, and in the Meanest places of the world, vers. 38.. In deserts, Mountains, dens and caves of the earth.
cc d d vbds p-acp dt n1 av, cc p-acp dt js n2 pp-f dt n1, fw-la. crd. p-acp n2, n2, n2 cc n2 pp-f dt n1.
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I might prove further the Saints obnoxiousnesse to the evils of the world, were they not every ones experience;
I might prove further the Saints obnoxiousness to the evils of the world, were they not every ones experience;
pns11 vmd vvi av-jc dt ng1 n1 p-acp dt n2-jn pp-f dt n1, vbdr pns32 xx d pig n1;
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let not the disciples of Christ promise much to themselves whilst they are here, least they be mistaken;
let not the Disciples of christ promise much to themselves while they Are Here, lest they be mistaken;
vvb xx dt n2 pp-f np1 vvb av-d p-acp px32 cs pns32 vbr av, cs pns32 vbb vvn;
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it is more then ever yet was known that the Citizens of heaven had kind entertainment below;
it is more then ever yet was known that the Citizens of heaven had kind entertainment below;
pn31 vbz dc cs av av vbds vvn cst dt n2 pp-f n1 vhd j n1 a-acp;
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A little to consider what a place this world is, and we shall be further satisfied that if God love any, he will take them out of the world.
A little to Consider what a place this world is, and we shall be further satisfied that if God love any, he will take them out of the world.
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1. It is a dangerous place;
1. It is a dangerous place;
crd pn31 vbz dt j n1;
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like to a travailor in a deserts among many serpents, he knows not where to tread but be stung.
like to a Traveler in a deserts among many Serpents, he knows not where to tread but be stung.
av-j p-acp dt n1 p-acp dt n2 p-acp d n2, pns31 vvz xx c-crq pc-acp vvi cc-acp vbi vvn.
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It was so with Christs enemies lying in waite to catch him in his words, Mar. 12. 13. but little harbour, not knowing where to lay his head, Luk. 9. 58. these are the inhabitants of the earth;
It was so with Christ enemies lying in wait to catch him in his words, Mar. 12. 13. but little harbour, not knowing where to lay his head, Luk. 9. 58. these Are the inhabitants of the earth;
pn31 vbds av p-acp npg1 n2 vvg p-acp n1 pc-acp vvi pno31 p-acp po31 n2, np1 crd crd p-acp j n1, xx vvg c-crq pc-acp vvi po31 n1, np1 crd crd d vbr dt n2 pp-f dt n1;
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aut cadavera quae lacerantur, aut corvi qui lacerant, either such as are fit to become a prey,Or Cadavera Quae lacerantur, Or Corvi qui lacerant, either such as Are fit to become a prey,
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, d d c-acp vbr j pc-acp vvi dt n1,
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or such as make a prey of the people of God;
or such as make a prey of the people of God;
cc d c-acp vvi dt n1 pp-f dt n1 pp-f np1;
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little safety for lambes among wolves, for the travailour among theives, for the partridg on the mountaines pursued by the hawke;
little safety for Lambs among wolves, for the Traveller among thieves, for the Partridge on the Mountains pursued by the hawk;
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for Christ with Belial; the world is a dangerous place; little safety for the heire among the tenants, for the prince in a strange land.
for christ with Belial; the world is a dangerous place; little safety for the heir among the tenants, for the Prince in a strange land.
p-acp np1 p-acp np1; dt n1 vbz dt j n1; j n1 p-acp dt n1 p-acp dt n2, p-acp dt n1 p-acp dt j n1.
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2. It is a common place; here are serpents and vipers, snailes and wormes, as well as men;
2. It is a Common place; Here Are Serpents and vipers, snails and worms, as well as men;
crd pn31 vbz dt j n1; av vbr n2 cc n2, n2 cc n2, c-acp av c-acp n2;
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Lions claime their right here as well as men, and the Leopard, and that makes it so unsafe for the Kid. Scribes and Pharisees, as well as disciples;
Lions claim their right Here as well as men, and the Leopard, and that makes it so unsafe for the Kid. Scribes and Pharisees, as well as Disciples;
n2 vvb po32 j-jn av c-acp av c-acp n2, cc dt n1, cc d vvz pn31 av j p-acp dt np1 n2 cc np2, c-acp av c-acp n2;
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atheists, prophane hereticks, pagans, gospel-haters as well as gospel promoters; unclean and polluted as well as holy and gracious;
atheists, profane Heretics, Pagans, gospel-haters as well as gospel promoters; unclean and polluted as well as holy and gracious;
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wolves in sheep-skins as well as Saints in Sheeps natures;
wolves in sheepskins as well as Saints in Sheep nature's;
n2 p-acp n2 c-acp av c-acp n2 p-acp n2 n2;
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nay Satan hath his range here too, here he hants, here he rules, God of the world, the Prince of the aire, Eph. 2. 2. The Ruler in the hearts of the disobedient.
nay Satan hath his range Here too, Here he hants, Here he rules, God of the world, the Prince of the air, Ephesians 2. 2. The Ruler in the hearts of the disobedient.
uh np1 vhz po31 n1 av av, av pns31 vvz, av pns31 vvz, np1 pp-f dt n1, dt n1 pp-f dt n1, np1 crd crd dt n1 p-acp dt n2 pp-f dt j.
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Thus we find him in his walke too and fro, and that was in this world, Job. 1. 7. And the Lord said unto Satan, Whence camest thou? then Satan answered and said, From going to and for in the earth,
Thus we find him in his walk too and from, and that was in this world, Job. 1. 7. And the Lord said unto Satan, Whence camest thou? then Satan answered and said, From going to and for in the earth,
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and from walking up and down in it; and from walking up and down in it;
cc p-acp vvg a-acp cc a-acp p-acp pn31;
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and you may see what end he propounds in this walk on the earth, 1 Pet. 5. 8. NONLATINALPHABET seeking whom he may swallow up, whom he may devour;
and you may see what end he propounds in this walk on the earth, 1 Pet. 5. 8. seeking whom he may swallow up, whom he may devour;
cc pn22 vmb vvi r-crq n1 pns31 vvz p-acp d n1 p-acp dt n1, crd np1 crd crd vvg r-crq pns31 vmb vvi a-acp, ro-crq pns31 vmb vvi;
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and this is another evil in the world that calls for deliverance from.
and this is Another evil in the world that calls for deliverance from.
cc d vbz j-jn n-jn p-acp dt n1 cst vvz p-acp n1 p-acp.
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For sure the Saints cannot be at rest when such tumults and uproares are every day;
For sure the Saints cannot be At rest when such tumults and uproars Are every day;
p-acp j dt n2 vmbx vbi p-acp n1 c-crq d n2 cc n2 vbr d n1;
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nulla libera meditatio habetur in frequentia; the Children of God cannot enjoy their God with acquiescence when the multitude are by:nulla Libera meditatio habetur in Frequentia; the Children of God cannot enjoy their God with acquiescence when the multitude Are by:
fw-la fw-fr fw-la fw-la p-acp fw-la; dt n2 pp-f np1 vmbx vvi po32 n1 p-acp n1 c-crq dt n1 vbr p-acp:
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therefore is it that we find David mourning and bewailing himself that he could not live where the wicked had their haunt, Psal. 120. 5, 6, 7. Wos is me that I sojourne in Mesech, that I dwel in the tents of Kedar!
Therefore is it that we find David mourning and bewailing himself that he could not live where the wicked had their haunt, Psalm 120. 5, 6, 7. Wos is me that I sojourn in Mesech, that I dwell in the tents of Kedar!
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My soul hath long dwelt with them that hate peace. Children can but have little safety where bastards claime a property.My soul hath long dwelled with them that hate peace. Children can but have little safety where bastards claim a property.
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3. The world is a darke place, therefore evil; little knowledge of God, and lesse of the mystery of the Gospel;
3. The world is a dark place, Therefore evil; little knowledge of God, and less of the mystery of the Gospel;
crd dt n1 vbz dt j n1, av j-jn; j n1 pp-f np1, cc dc pp-f dt n1 pp-f dt n1;
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it is like the Israelites, under a cloud, the sun ecclipsed, the moon in opposition, the starrs disappear;
it is like the Israelites, under a cloud, the sun eclipsed, the moon in opposition, the Stars disappear;
pn31 vbz av-j dt np2, p-acp dt n1, dt n1 vvn, dt n1 p-acp n1, dt n2 vvb;
(20) reason (DIV2)
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no sight but in a riddle, little knowledg but by guesse, in a glasse darkely, not face to face;
no sighed but in a riddle, little knowledge but by guess, in a glass darkly, not face to face;
dx n1 cc-acp p-acp dt n1, j n1 cc-acp p-acp n1, p-acp dt n1 av-j, xx n1 p-acp n1;
(20) reason (DIV2)
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therefore heavenly things in respect of the world are called NONLATINALPHABET invisibles, God invisible, the King invisible, Rom. 1. 20. Col. 1. 15. Heb. 11. 27. and this Christ confirms plainly, John 17. 25. O righteous Father, the world hath not known thee.
Therefore heavenly things in respect of the world Are called invisibles, God invisible, the King invisible, Rom. 1. 20. Col. 1. 15. Hebrew 11. 27. and this christ confirms plainly, John 17. 25. Oh righteous Father, the world hath not known thee.
av j n2 p-acp n1 pp-f dt n1 vbr vvn fw-fr, np1 j, dt n1 j, np1 crd crd np1 crd crd np1 crd crd cc d np1 vvz av-j, np1 crd crd uh j n1, dt n1 vhz xx vvn pno21.
(20) reason (DIV2)
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Alas, Beloved, we see but in part, we know but in part, and being much alienated from God, have our understandings darkened, Ephes. 4. 18. We only see the husks which the swine have, we see but little of the bread in our Fathers house,
Alas, beloved, we see but in part, we know but in part, and being much alienated from God, have our understandings darkened, Ephesians 4. 18. We only see the husks which the Swine have, we see but little of the bred in our Father's house,
uh, vvn, pns12 vvb cc-acp p-acp n1, pns12 vvb cc-acp p-acp n1, cc vbg d vvn p-acp np1, vhb po12 n2 vvn, np1 crd crd pns12 av-j vvb dt n2 r-crq dt n1 vhb, pns12 vvb p-acp j pp-f dt n1 p-acp po12 ng1 n1,
(20) reason (DIV2)
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and of that delicious fare which our Fathers servants have every day.
and of that delicious fare which our Father's Servants have every day.
cc pp-f d j n1 r-crq po12 ng1 n2 vhb d n1.
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Now as those who have a sprightfull and vivid desire of the light, count it a sore evil when they are locked in a dungeon;
Now as those who have a sprightful and vivid desire of the Light, count it a soar evil when they Are locked in a dungeon;
av c-acp d r-crq vhb dt j cc fw-la n1 pp-f dt n1, vvb pn31 dt j n-jn c-crq pns32 vbr vvn p-acp dt n1;
(20) reason (DIV2)
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so do the children of God judge that darkness is sorrow enough to their souls, which are in some measure illuminated,
so do the children of God judge that darkness is sorrow enough to their Souls, which Are in Some measure illuminated,
av vdb dt n2 pp-f np1 vvb d n1 vbz n1 av-d p-acp po32 n2, r-crq vbr p-acp d n1 vvn,
(20) reason (DIV2)
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and upon whom the day of Grace hath dawned; this is the world and dark place;
and upon whom the day of Grace hath dawned; this is the world and dark place;
cc p-acp ro-crq dt n1 pp-f n1 vhz vvd; d vbz dt n1 cc j n1;
(20) reason (DIV2)
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and though it be a proper place for evil doers, so it is a brave screen for error and sin,
and though it be a proper place for evil doers, so it is a brave screen for error and since,
cc cs pn31 vbb dt j n1 p-acp j-jn n2, av pn31 vbz dt j n1 p-acp n1 cc n1,
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yet God sees it suits not with his Children, and therefore he calls them into his marvellous light.
yet God sees it suits not with his Children, and Therefore he calls them into his marvellous Light.
av np1 vvz pn31 vvz xx p-acp po31 n2, cc av pns31 vvz pno32 p-acp po31 j n1.
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4. There is another evil in the present world, which God will deliver his from, and that is bad Neighbours;
4. There is Another evil in the present world, which God will deliver his from, and that is bad Neighbours;
crd pc-acp vbz j-jn n-jn p-acp dt j n1, r-crq np1 vmb vvi png31 p-acp, cc d vbz j n2;
(20) reason (DIV2)
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here are men turn'd NONLATINALPHABET, devourers one of another;
Here Are men turned, devourers one of Another;
av vbr n2 vvn, n2 crd pp-f j-jn;
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it would be well if this bad neighbohood was not even among them whom Christ hath chosen out of the world, Gal. 5. 15. The Hungarians suffered,
it would be well if this bad neighbohood was not even among them whom christ hath chosen out of the world, Gal. 5. 15. The Hungarians suffered,
pn31 vmd vbi av cs d j n1 vbds xx av p-acp pno32 r-crq np1 vhz vvn av pp-f dt n1, np1 crd crd dt np1 vvn,
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because they were near to the Turks: the Pololians, because they lived near the Tartars: so the Valleys of Piedmont, because of her Neighbour Dutchess: thus we have Mantua complaining, Mantua vae miserae, nimium vicina Cremonae:
Because they were near to the Turks: the Pololians, Because they lived near the Tartars: so the Valleys of Piedmont, Because of her Neighbour Duchess: thus we have Mantua complaining, Mantua vae miserae, Nimium Vicinity Cremonae:
c-acp pns32 vbdr av-j p-acp dt n2: dt njp2, c-acp pns32 vvd av-j dt np1: av dt n2 pp-f np1, c-acp pp-f po31 n1 n1: av pns12 vhb np1 vvg, np1 fw-la fw-la, fw-la fw-la np1:
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because when Cremona was on a flame, Mantua felt the heat:
Because when Cremona was on a flame, Mantua felt the heat:
c-acp q-crq np1 vbds p-acp dt n1, np1 vvd dt n1:
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Thus the wotld is an evil place where the wicked take the righteous in a net,
Thus the World is an evil place where the wicked take the righteous in a net,
av dt vvn vbz dt j-jn n1 c-crq dt j vvi dt j p-acp dt n1,
(20) reason (DIV2)
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and catch them as in a drag, and hook them with the angle;
and catch them as in a drag, and hook them with the angle;
cc vvi pno32 a-acp p-acp dt n1, cc n1 pno32 p-acp dt n1;
(20) reason (DIV2)
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nay, where the wicked devours the man that is more righteous then himself, Heb. 1. 13, 14. therefore God will deliver David out of the hands of Saul, and Moses from a bloody Pharoah.
nay, where the wicked devours the man that is more righteous then himself, Hebrew 1. 13, 14. Therefore God will deliver David out of the hands of Saul, and Moses from a bloody Pharaoh.
uh-x, c-crq dt j vvz dt n1 cst vbz av-dc j cs px31, np1 crd crd, crd av n1 vmb vvi np1 av pp-f dt n2 pp-f np1, cc np1 p-acp dt j np1.
(20) reason (DIV2)
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5. There is another evil, and that is, it is full of deceit: not a step, but a snare;
5. There is Another evil, and that is, it is full of deceit: not a step, but a snare;
crd pc-acp vbz j-jn n-jn, cc d vbz, pn31 vbz j pp-f n1: xx dt n1, cc-acp dt n1;
(20) reason (DIV2)
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not a morsel, but a hook: Locus quo alius alium circumvenit:
not a morsel, but a hook: Locus quo alius Alium circumvenit:
xx dt n1, cc-acp dt n1: fw-la fw-la fw-la fw-la fw-la:
(20) reason (DIV2)
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A lying spirit in the mouth of the Prophet, crying, Send me. Jacob supplanting Esau, Micha•l deceiving her father, Judas betraying Christ, Pharaoh dealing deceitfully with Moses: most in this world are like Saul, 1 Sam. 28. 8 disguising themselves,
A lying Spirit in the Mouth of the Prophet, crying, Send me. Jacob supplanting Esau, Micha•l deceiving her father, Judas betraying christ, Pharaoh dealing deceitfully with Moses: most in this world Are like Saul, 1 Sam. 28. 8 disguising themselves,
dt j-vvg n1 p-acp dt n1 pp-f dt n1, vvg, vvb pno11. np1 n-vvg np1, j vvg po31 n1, np1 vvg np1, np1 vvg av-j p-acp np1: av-ds p-acp d n1 vbr j np1, crd np1 crd crd j-vvg px32,
(20) reason (DIV2)
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and putting on anothers rayment, and going about their designes in the night clandestinely, and this makes the disguise more dangerous,
and putting on another's raiment, and going about their designs in the night clandestinely, and this makes the disguise more dangerous,
cc vvg a-acp ng1-jn n1, cc vvg p-acp po32 n2 p-acp dt n1 av-j, cc d vvz dt n1 av-dc j,
(20) reason (DIV2)
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because it is frequently sheeps cloathing, though it be on the backs of ravenous wolves.
Because it is frequently Sheep clothing, though it be on the backs of ravenous wolves.
c-acp pn31 vbz av-j ng1 n1, cs pn31 vbb p-acp dt n2 pp-f j n2.
(20) reason (DIV2)
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My dear friends, it is an evil, and a deceitfull world, when rhere is no firm ground to stand on.
My dear Friends, it is an evil, and a deceitful world, when rhere is no firm ground to stand on.
po11 j-jn n2, pn31 vbz dt n-jn, cc dt j n1, c-crq av vbz dx j n1 pc-acp vvi a-acp.
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This world is Theatrum hypocriseos, as Anacharsis calls it:
This world is Theatrum hypocriseos, as Anacharsis calls it:
d n1 vbz fw-la fw-la, p-acp npg1 vvz pn31:
(20) reason (DIV2)
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'Tis dangerous acting on the stage, when the Teatre is hung with hypocritical Tapesty, and Gospel stories the main thing they represent.
It's dangerous acting on the stage, when the Teatre is hung with hypocritical Tapesty, and Gospel stories the main thing they represent.
pn31|vbz j vvg p-acp dt n1, c-crq dt n1 vbz vvn p-acp j n1, cc n1 n2 dt j n1 pns32 vvi.
(20) reason (DIV2)
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Sure it is an evil world where this defraud is, when oaths and promises are made sloppings to help us over dry-shod;
Sure it is an evil world where this defraud is, when Oaths and promises Are made sloppings to help us over dry-shod;
j pn31 vbz dt j-jn n1 c-crq d n1 vbz, c-crq n2 cc n2 vbr vvn n2 pc-acp vvi pno12 p-acp j;
(20) reason (DIV2)
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when Vowes and Protestations are made stairs, and trode upon, may we but reach the higher,
when Vows and Protestations Are made stairs, and trodden upon, may we but reach the higher,
c-crq n2 cc n2 vbr vvn n2, cc vvd p-acp, vmb pns12 p-acp vvi dt jc,
(20) reason (DIV2)
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or be in any greater election of reaching the prize;
or be in any greater election of reaching the prize;
cc vbb p-acp d jc n1 pp-f vvg dt n1;
(20) reason (DIV2)
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this was Petronius his lash, which he made his Auditors smart with all, Quisq: sponsam sibi suam;
this was Petronius his lash, which he made his Auditors smart with all, Quisq: Spouse sibi suam;
d vbds np1 po31 n1, r-crq pns31 vvd po31 ng1 n1 p-acp d, np1: n1 fw-la fw-la;
(20) reason (DIV2)
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every one his Wedge, every one his Dalilah, and then Nemo coelum, nemo jusjurandum, nemo Jovem, pluris habet, cum omnes sua bona computant.
every one his Wedge, every one his Delilah, and then Nemo coelum, nemo jusjurandum, nemo Jovem, Pluris habet, cum omnes sua Bona computant.
d pi po31 n1, d crd po31 np1, cc av np1 fw-la, np1 fw-la, np1 np1, fw-la fw-la, fw-la fw-la fw-la fw-la n1.
(20) reason (DIV2)
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When our designes only conceive the gain of the body, the gain of the soul will likely miscarry:
When our designs only conceive the gain of the body, the gain of the soul will likely miscarry:
c-crq po12 n2 av-j vvi dt n1 pp-f dt n1, dt n1 pp-f dt n1 vmb av-j vvi:
(20) reason (DIV2)
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Oh! it is sad, when heaven, and Oaths, and God himself, are all laid in the ballance,
Oh! it is sad, when heaven, and Oaths, and God himself, Are all laid in the balance,
uh pn31 vbz j, c-crq n1, cc n2, cc np1 px31, vbr d vvn p-acp dt n1,
(20) reason (DIV2)
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and yet cannot weigh down a carnal self designing heart;
and yet cannot weigh down a carnal self designing heart;
cc av vmbx vvi a-acp dt j n1 vvg n1;
(20) reason (DIV2)
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'tis to be lamented, when Cum paucis charior fides quam pecunia, when a wedge of gold is valued more then truth,
it's to be lamented, when Cum paucis Charior fides quam Pecunia, when a wedge of gold is valued more then truth,
pn31|vbz pc-acp vbi vvn, c-crq fw-la fw-la fw-la fw-la fw-la fw-la, c-crq dt n1 pp-f n1 vbz vvn av-dc cs n1,
(20) reason (DIV2)
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and thirty peeces of silver more then Christ; when the Vineyard takes the heart more then the husband man whose it is;
and thirty Pieces of silver more then christ; when the Vineyard Takes the heart more then the husband man whose it is;
cc crd n2 pp-f n1 av-dc cs np1; c-crq dt n1 vvz dt n1 av-dc cs dt n1 n1 r-crq pn31 vbz;
(20) reason (DIV2)
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therefore God will take his out of the world, because they must be deceived, except they could be hypocritical, as others can.
Therefore God will take his out of the world, Because they must be deceived, except they could be hypocritical, as Others can.
av np1 vmb vvi po31 av pp-f dt n1, c-acp pns32 vmb vbi vvn, c-acp pns32 vmd vbi j, c-acp n2-jn vmb.
(20) reason (DIV2)
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6. The world is a vain place, and therefore evil, NONLATINALPHABET, as Antonius, or NONLATINALPHABET, Omnia vanitas, all is Vanity,
6. The world is a vain place, and Therefore evil,, as Antonius, or, Omnia vanitas, all is Vanity,
crd dt n1 vbz dt j n1, cc av j-jn,, c-acp np1, cc, fw-la fw-la, d vbz n1,
(20) reason (DIV2)
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as Solomon: And indeed, the world though it look big, and seem to delight, yet really it is empty, and will frustrate;
as Solomon: And indeed, the world though it look big, and seem to delight, yet really it is empty, and will frustrate;
c-acp np1: cc av, dt n1 cs pn31 vvb j, cc vvb pc-acp vvi, av av-j pn31 vbz j, cc vmb vvi;
(20) reason (DIV2)
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How ordinary is to see ea quae jam claruerunt, NONLATINALPHABET, those things that even now every body knew, presently all have forgot:
How ordinary is to see ea Quae jam claruerunt,, those things that even now every body knew, presently all have forgotten:
c-crq j vbz pc-acp vvi fw-la fw-la fw-la fw-la,, d n2 cst av av d n1 vvd, av-j d vhb vvn:
(20) reason (DIV2)
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the shining Candle quickly gone out by a little gust, or else burnt to the snuff;
the shining Candle quickly gone out by a little gust, or Else burned to the snuff;
dt j-vvg n1 av-j vvn av p-acp dt j n1, cc av vvn p-acp dt n1;
(20) reason (DIV2)
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He or She, into whose presence you durst not come without trembling, now you dare tread upon:
He or She, into whose presence you durst not come without trembling, now you Dare tread upon:
pns31 cc pns31, p-acp rg-crq n1 pn22 vvd xx vvi p-acp j-vvg, av pn22 vvb vvi p-acp:
(20) reason (DIV2)
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he who eats at your table, seeking to devour; he who dips in your dish, betraying;
he who eats At your table, seeking to devour; he who dips in your dish, betraying;
pns31 r-crq vvz p-acp po22 n1, vvg pc-acp vvi; pns31 r-crq vvz p-acp po22 n1, vvg;
(20) reason (DIV2)
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your very Delilah cutting off your locks; this is not only vanity, but vexation of mind.
your very Delilah cutting off your locks; this is not only vanity, but vexation of mind.
po22 j np1 vvg a-acp po22 n2; d vbz xx av-j n1, cc-acp n1 pp-f n1.
(20) reason (DIV2)
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A mighty Monarch, NONLATINALPHABET, dust and ashes. He who had a mouth for Mannah, became meat for worms.
A mighty Monarch,, dust and Ashes. He who had a Mouth for Manna, became meat for worms.
dt j n1,, n1 cc n2. pns31 r-crq vhd dt n1 p-acp np1, vvd n1 p-acp n2.
(20) reason (DIV2)
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What is there in the world, but Rapina, Latrocinia, Intemperies coeli, corporis { que } and what see we else!
What is there in the world, but Rapine, Thefts, Intemperies coeli, corporis { que } and what see we Else!
q-crq vbz a-acp p-acp dt n1, cc-acp np1, np1, fw-fr fw-la, fw-la { fw-fr } cc q-crq vvb pns12 av!
(20) reason (DIV2)
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Treachery, Fraud, Violence, Murthers, Robberies, Diseases, Frosts, Heats, Droughts, Deluges!
Treachery, Fraud, Violence, Murders, Robberies, Diseases, Frosts, Heats, Droughts, Deluges!
n1, n1, n1, vvz, n2, n2, n2, n2, n2, n2!
(20) reason (DIV2)
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and see what use divine Seneca makes of this, Now, saith he, Delibera tecum, & respondebis velle te vivere;
and see what use divine Senecca makes of this, Now, Says he, Delibera tecum, & respondebis velle te vivere;
cc vvb r-crq vvb j-jn np1 vvz pp-f d, av, vvz pns31, np1 fw-la, cc fw-la fw-fr fw-la fw-la;
(20) reason (DIV2)
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Consider with thy self, and wouldst thou desire to live in this torment, all conditions attended by anoyance!
Consider with thy self, and Wouldst thou desire to live in this torment, all conditions attended by annoyance!
vvb p-acp po21 n1, cc vmd2 pns21 vvi pc-acp vvi p-acp d n1, d n2 vvn p-acp n1!
(20) reason (DIV2)
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make choice of what garment you can in the worlds Wardrobe, and it shall pinch you,
make choice of what garment you can in the world's Wardrobe, and it shall pinch you,
vvb n1 pp-f r-crq n1 pn22 vmb p-acp dt ng1 n1, cc pn31 vmb vvi pn22,
(20) reason (DIV2)
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as was well expressed by the Poet in a Farewell to the world: Farewell you guilded follies, pleasing Troubles;
as was well expressed by the Poet in a Farewell to the world: Farewell you Guilded follies, pleasing Troubles;
c-acp vbds av vvn p-acp dt n1 p-acp dt n1 p-acp dt n1: uh-n pn22 vvd n2, vvg vvz;
(20) reason (DIV2)
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Farewell honoured rags, you christal bubbles; Fame is but a hollow eccho; gold poor clay, Honour the darling but of one short day.
Farewell honoured rags, you crystal bubbles; Fame is but a hollow echo; gold poor clay, Honour the darling but of one short day.
uh-n vvd n2, pn22 n1 n2; n1 vbz p-acp dt j-jn n1; n1 j n1, vvb dt n-jn p-acp pp-f crd j n1.
(20) reason (DIV2)
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Beauties chief Idol, is but a damask skin, State but a golden prison to live in,
Beauty's chief Idol, is but a damask skin, State but a golden prison to live in,
ng1 n-jn n1, vbz p-acp dt n1 n1, n1 p-acp dt j n1 pc-acp vvi p-acp,
(20) reason (DIV2)
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And torture freeborn minds, unbridled trains, But goodly Pageants, proudly swelling veins; And blood allyed to greatness, is but Love Inherited, not purchast, not our own.
And torture freeborn minds, unbridled trains, But goodly Pageants, proudly swelling Veins; And blood allied to greatness, is but Love Inherited, not purchased, not our own.
cc vvi j n2, j-vvn n2, cc-acp j n2, av-j j-vvg n2; cc n1 vvn p-acp n1, vbz p-acp n1 vvn, xx vvn, xx po12 d.
(20) reason (DIV2)
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I would be rich, but that most men combine To dig the bowels of the richest mine.
I would be rich, but that most men combine To dig the bowels of the Richest mine.
pns11 vmd vbi j, cc-acp cst ds n2 vvb pc-acp vvi dt n2 pp-f dt js n1.
(20) reason (DIV2)
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I would be high, but that the sun doth still Level its beams against the rising hill.
I would be high, but that the sun does still Level its beams against the rising hill.
pns11 vmd vbi j, cc-acp cst dt n1 vdz av vvi po31 n2 p-acp dt j-vvg n1.
(20) reason (DIV2)
27
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I would be wise, but that the Fox I see Suspected guilty, when the Fox is free.
I would be wise, but that the Fox I see Suspected guilty, when the Fox is free.
pns11 vmd vbi j, cc-acp cst dt n1 pns11 vvb vvn j, c-crq dt n1 vbz j.
(20) reason (DIV2)
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I would be fair, but see the Champion proud, The worlds bright eye oft sets under a cloud.
I would be fair, but see the Champion proud, The world's bright eye oft sets under a cloud.
pns11 vmd vbi j, cc-acp vvb dt n1 j, dt ng1 j n1 av vvz p-acp dt n1.
(20) reason (DIV2)
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I would be poor, but see the humble grass Trampled upon by each unworthy Asse. Rich hated, wise suspected, scorn'd if poor, Great feared, fair tempted; High, then envied more.
I would be poor, but see the humble grass Trampled upon by each unworthy Ass. Rich hated, wise suspected, scorned if poor, Great feared, fair tempted; High, then envied more.
pns11 vmd vbi j, cc-acp vvb dt j n1 vvn p-acp p-acp d j n1. j j-vvn, j vvn, vvd cs j, j vvn, j vvn; j, av vvd av-dc.
(20) reason (DIV2)
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Then see what a noble resolution this inspired Poet takes upon himself.
Then see what a noble resolution this inspired Poet Takes upon himself.
av vvi r-crq dt j n1 d j-vvn n1 vvz p-acp px31.
(20) reason (DIV2)
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Would then the world adopt me for her Heir, And beauties Queen entitle me the fair;
Would then the world adopt me for her Heir, And beauty's Queen entitle me the fair;
vmd av dt n1 vvb pno11 p-acp po31 n1, cc ng1 n1 vvb pno11 dt j;
(20) reason (DIV2)
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Fame speak me honors minion, and could I With Indian Angels, and a speaking eye Command bare heads, bow'd knees, strike iustice, dumb As well as blind and lame,
Fame speak me honours minion, and could I With Indian Angels, and a speaking eye Command bore Heads, bowed knees, strike Justice, dumb As well as blind and lame,
n1 vvb pno11 ng1 n1, cc vmd pns11 p-acp jp n2, cc dt j-vvg n1 vvb j n2, vvd n2, vvb n1, j c-acp av c-acp j cc j,
(20) reason (DIV2)
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and give a tongue To stones by Epitaphs, and be call'd Master In the loose lives of every Poetaster.
and give a tongue To stones by Epitaphs, and be called Master In the lose lives of every Poetaster.
cc vvi dt n1 p-acp n2 p-acp n2, cc vbi vvn n1 p-acp dt j n2 pp-f d n1.
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Could I be more then any man that liv'd, Great, Wise, Rich, Fair, all in superlative, Could I controul the seas with Neptunes rod, I would all these resign for Christ my God.
Could I be more then any man that lived, Great, Wise, Rich, Fair, all in superlative, Could I control the Seas with Neptunes rod, I would all these resign for christ my God.
vmd pns11 vbi av-dc cs d n1 cst vvd, j, j, j, j, d p-acp j, vmd pns11 vvi dt n2 p-acp npg1 n1, pns11 vmd d d vvb p-acp np1 po11 np1.
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7. There is this evil, and that aggravates all; men will not confess their misery, and so come to despise the Remedy;
7. There is this evil, and that aggravates all; men will not confess their misery, and so come to despise the Remedy;
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Ego mihi videor. Fancy is intelligible by every ignorant Creature: Men and women all over defiled, and yet they cry, They are every whit clean; Ego mihi videor. Fancy is intelligible by every ignorant Creature: Men and women all over defiled, and yet they cry, They Are every whit clean;
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sick and dying, and yet poor hearts, cry, They are whole, and need no Physitian.
sick and dying, and yet poor hearts, cry, They Are Whole, and need no physician.
j cc j-vvg, cc av j n2, vvb, pns32 vbr j-jn, cc vvb dx n1.
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This was Seneca 's complaint in the time when he lived, and is proper for ours, Ebullit Ira, Discordia, Petulantia, Invidia, Ignavia, Mens efflata,
This was Senecca is complaint in the time when he lived, and is proper for ours, Ebullient Ira, Discordia, Petulantia, Invidia, Ignavia, Mens efflata,
d vbds np1 vbz n1 p-acp dt n1 c-crq pns31 vvd, cc vbz j c-acp png12, np1 np1, fw-la, fw-la, np1, np1, fw-la fw-la,
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& nos tamen aegros esse negamus. & nos tamen Aegros esse negamus.
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Here a heart nauseating holiness, there another turned into flint, another swimming in muddy pleasures almost choakt, another well nigh scorcht in flames,
Here a heart nauseating holiness, there Another turned into flint, Another swimming in muddy pleasures almost choked, Another well High scorched in flames,
av dt n1 vvg n1, a-acp j-jn vvn p-acp n1, j-jn vvg p-acp j n2 av vvn, j-jn av av-j vvn p-acp n2,
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and yet no need of help; no body sick; all stung, and no body will look up to the Serpent;
and yet no need of help; no body sick; all stung, and no body will look up to the Serpent;
cc av dx n1 pp-f n1; dx n1 j; d vvn, cc dx n1 vmb vvi a-acp p-acp dt n1;
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all out of the way, and none will accept of a guide;
all out of the Way, and none will accept of a guide;
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this is the world, a present evil, which is a reason that God will take His to himself.
this is the world, a present evil, which is a reason that God will take His to himself.
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2. There is another evil which God will delivet His from, which is a ground why they dye,
2. There is Another evil which God will delivet His from, which is a ground why they die,
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and are taken out of the world, and that is sin: an evil very infectious, and mortal too.
and Are taken out of the world, and that is since: an evil very infectious, and Mortal too.
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Hear the abomination of desolation NONLATINALPHABET, standing where it ought not; in the heart, the Lords very lodging, his Temple;
Hear the abomination of desolation, standing where it ought not; in the heart, the lords very lodging, his Temple;
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then it is time for the Righteous to fly unto the Mountain, nay, unto the Rock, Which Rock is Christ, NONLATINALPHABET, the whole world is subject to the evil one, the Prince of Darkness;
then it is time for the Righteous to fly unto the Mountain, nay, unto the Rock, Which Rock is christ,, the Whole world is Subject to the evil one, the Prince of Darkness;
cs pn31 vbz n1 p-acp dt j pc-acp vvi p-acp dt n1, uh-x, p-acp dt n1, r-crq n1 vbz np1,, dt j-jn n1 vbz j-jn p-acp dt j-jn crd, dt n1 pp-f n1;
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and there it must necessarily be, that there shall be evil practises, where there are evil Lawes, if people be but obedient; alas!
and there it must necessarily be, that there shall be evil practises, where there Are evil Laws, if people be but obedient; alas!
cc a-acp pn31 vmb av-j vbi, cst a-acp vmb vbi j-jn n2, c-crq pc-acp vbr j-jn n2, cs n1 vbb p-acp j; uh!
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men turned to beasts, and the filthiest of those swine; 'tis a strange Metamorphosis; silly souls, swallowing down corruption, and drinking down profaness with greediness.
men turned to beasts, and the filthiest of those Swine; it's a strange Metamorphosis; silly Souls, swallowing down corruption, and drinking down profaneness with greediness.
n2 vvn p-acp n2, cc dt js pp-f d n1; pn31|vbz dt j n1; j n2, vvg a-acp n1, cc vvg a-acp n1 p-acp n1.
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Look over all the ranks of men, and all conditions, and the common character they are known by, is san:
Look over all the ranks of men, and all conditions, and the Common character they Are known by, is san:
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Are all rich? Are all noble? Are all poor? Are all Kings? Are all Slaves? Are all Merchants? Are all Husbandmen? Nay,
are all rich? are all noble? are all poor? are all Kings? are all Slaves? are all Merchant's? are all Husbandmen? Nay,
vbr d j? vbr d j? vbr d j? vbr d n2? vbr d n2? vbr d n2? vbr d n2? uh-x,
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but all are sinners, Rom. 3. 23. NONLATINALPHABET. All have sinned, and come behind, been deficient in that which was their duty, to have promoted the mark, to have aimed at the glory of God.
but all Are Sinners, Rom. 3. 23.. All have sinned, and come behind, been deficient in that which was their duty, to have promoted the mark, to have aimed At the glory of God.
cc-acp d vbr n2, np1 crd crd. av-d vhb vvn, cc vvb a-acp, vbi j p-acp d r-crq vbds po32 n1, pc-acp vhi vvn dt n1, pc-acp vhi vvn p-acp dt n1 pp-f np1.
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Methinks men should tremble, and fear to bring the heavens and earth together, or some hideous thunder-clap from the fierce wrath of the Lord, who let loose the reignes to all manner of Impiety,
Methinks men should tremble, and Fear to bring the heavens and earth together, or Some hideous thunderclap from the fierce wrath of the Lord, who let lose the reigns to all manner of Impiety,
vvz n2 vmd vvi, cc vvb pc-acp vvi dt n2 cc n1 av, cc d j j p-acp dt j n1 pp-f dt n1, r-crq vvb vvi dt vvz p-acp d n1 pp-f n1,
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and cry, Are not our tongues our own, who shall countrole us?
and cry, are not our tongues our own, who shall countrole us?
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3. There is another evil, and that is properly the evil to come, which God frees his Children from by death;
3. There is Another evil, and that is properly the evil to come, which God frees his Children from by death;
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and that is the evil of Judgement, which hath a connexion to the former, and a dependence on them;
and that is the evil of Judgement, which hath a connexion to the former, and a dependence on them;
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as imprisonment hath a dependence on breaking the Peace, or Punishment on an evil action:
as imprisonment hath a dependence on breaking the Peace, or Punishment on an evil actium:
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for this end was it, that God sends for Lot out of Sodome, because he had a design to burn it:
for this end was it, that God sends for Lot out of Sodom, Because he had a Design to burn it:
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Gen. 19. 15. And when the morning arose, then the Angels hastened Lot, saying, Arise, take thy Wife, Gen. 19. 15. And when the morning arose, then the Angels hastened Lot, saying, Arise, take thy Wife,
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and thy two daughters which are here, lest ye be consumed in the iniquity, or in the punishment of the City. and thy two daughters which Are Here, lest you be consumed in the iniquity, or in the punishment of the city.
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Iniquity and Punishment are deriv'd of the same root, and both grow together; only iniquity is ripe first.
Iniquity and Punishment Are derived of the same root, and both grow together; only iniquity is ripe First.
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When the storm arises, God tows his to the harbour:
When the storm arises, God tows his to the harbour:
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when the Tyde begins to flow over the Seas and Sand, he makes his mend their pace,
when the Tide begins to flow over the Seas and Sand, he makes his mend their pace,
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and hasten to their journeyes end:
and hasten to their journeys end:
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he invites them home to their fathers house when they are beset with beasts of prey.
he invites them home to their Father's house when they Are beset with beasts of prey.
pns31 vvz pno32 av-an p-acp po32 ng1 n1 c-crq pns32 vbr vvn p-acp n2 pp-f n1.
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When he intends to send a famine, then he takes up those who would hunger most,
When he intends to send a famine, then he Takes up those who would hunger most,
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and whose cryes would make his bowels yern:
and whose cries would make his bowels yern:
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And where he sees thirsty souls in his dear Children, who could not live without waters of life, without the streams of the new Jerusalem, he will take them up before he dry the fountain,
And where he sees thirsty Souls in his dear Children, who could not live without waters of life, without the streams of the new Jerusalem, he will take them up before he dry the fountain,
cc c-crq pns31 vvz j n2 p-acp po31 j-jn n2, r-crq vmd xx vvi p-acp n2 pp-f n1, p-acp dt n2 pp-f dt j np1, pns31 vmb vvi pno32 a-acp c-acp pns31 vvb dt n1,
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and send a drought in the Land. God sees preparation making for destruction; the Lords vengeance breaking loose for sin, therefore he will secure his own:
and send a drought in the Land. God sees preparation making for destruction; the lords vengeance breaking lose for since, Therefore he will secure his own:
cc vvi dt n1 p-acp dt n1 np1 vvz n1 vvg p-acp n1; dt n2 n1 vvg av-j p-acp n1, av pns31 vmb vvi po31 d:
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He sees the bore breaking into the vintage, & therefore he will gather the Clusters of grapes with his own hand.
He sees the boar breaking into the vintage, & Therefore he will gather the Clusters of grapes with his own hand.
pns31 vvz dt n1 vvg p-acp dt n1, cc av pns31 vmb vvi dt n2 pp-f n2 p-acp po31 d n1.
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When the Dog is leaping into the sold, the good shepherd will house his Lambs; When the Wolf comes to devour, he hedges his own about with a high wall.
When the Dog is leaping into the sold, the good shepherd will house his Lambs; When the Wolf comes to devour, he hedges his own about with a high wall.
c-crq dt n1 vbz vvg p-acp dt vvn, dt j n1 vmb vvi po31 n2; c-crq dt n1 vvz pc-acp vvi, pns31 n2 po31 d p-acp p-acp dt j n1.
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Beloved, Who knows what evils are falling on a sinfull land? may we not fear Ʋltima morientis Angliae suspiria, the last groans of a dying land! Who knows what the Lords wrath will do,
beloved, Who knows what evils Are falling on a sinful land? may we not Fear Ʋltima morientis Angliae Suspiria, the last groans of a dying land! Who knows what the lords wrath will do,
j-vvn, r-crq vvz r-crq n2-jn vbr vvg p-acp dt j n1? vmb pns12 xx vvi fw-la fw-la fw-la fw-la, dt ord n2 pp-f dt j-vvg n1! r-crq vvz r-crq dt n2 n1 vmb vdi,
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when it is kindled but a little!
when it is kindled but a little!
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Oh! what unsutable conversations have we had to the Lords marvellous Love in Gospel discoveries? What wretched disobedience have we manifested,
Oh! what unsuitable conversations have we had to the lords marvellous Love in Gospel discoveries? What wretched disobedience have we manifested,
uh q-crq j n2 vhb pns12 vhd p-acp dt n2 j n1 p-acp n1 n2? q-crq j n1 vhb pns12 vvn,
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when God hath been following us with loving kindness? What rebellion, when our Soveraign Lord of hosts hath been passing an Act of Oblivion? What new guilt have we contracted,
when God hath been following us with loving kindness? What rebellion, when our Sovereign Lord of hosts hath been passing an Act of Oblivion? What new guilt have we contracted,
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when for our former transgressions, we might have laid hold on the Act of Indemnity? What grace have we turned into Wantonness? What Light have we shut our eyes upon? What sweet invitations have we deny'd? What hard-hearted Children have we been to a tender Father? Indulgency hath not prevailed, Love hath not constrained, Goodness hath not drawn:
when for our former transgressions, we might have laid hold on the Act of Indemnity? What grace have we turned into Wantonness? What Light have we shut our eyes upon? What sweet invitations have we denied? What hardhearted Children have we been to a tender Father? Indulgency hath not prevailed, Love hath not constrained, goodness hath not drawn:
c-crq p-acp po12 j n2, pns12 vmd vhi vvn n1 p-acp dt n1 pp-f n1? q-crq n1 vhb pns12 vvn p-acp n1? q-crq n1 vhb pns12 vvn po12 n2 p-acp? q-crq j n2 vhb pns12 vvn? q-crq j n2 vhb pns12 vbn p-acp dt j n1? n1 vhz xx vvn, n1 vhz xx vvn, n1 vhz xx vvn:
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Nay, my dear friends, what could God have done more then what he hath done! and yet how ungracious we are, and how unkindly do we require the Lord! What meanest thou, O sinner!
Nay, my dear Friends, what could God have done more then what he hath done! and yet how ungracious we Are, and how unkindly do we require the Lord! What Meanest thou, Oh sinner!
uh-x, po11 j-jn n2, r-crq vmd np1 vhi vdn av-dc cs r-crq pns31 vhz vdn! cc av c-crq j pns12 vbr, cc c-crq av-j vdb pns12 vvb dt n1! q-crq vv2 pns21, uh n1!
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is this thy Love to thy God! is this thy tenderness to Christ! is this thy kindness to thy Father!
is this thy Love to thy God! is this thy tenderness to christ! is this thy kindness to thy Father!
vbz d po21 n1 p-acp po21 np1 vbz d po21 n1 p-acp np1! vbz d po21 n1 p-acp po21 n1!
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Is this thy loyalty to thy King! Consider and know, God doth but wink, thou canst not blind him;
Is this thy loyalty to thy King! Consider and know, God does but wink, thou Canst not blind him;
vbz d po21 n1 p-acp po21 n1! np1 cc vvi, np1 vdz p-acp vvi, pns21 vm2 xx vvi pno31;
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the day is coming, and God will awaken. God hath a controversie with the light-hating land;
the day is coming, and God will awaken. God hath a controversy with the light-hating land;
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and he will punish some, that others may learn; he will cut off some branches, that others may thrive the better.
and he will Punish Some, that Others may Learn; he will Cut off Some branches, that Others may thrive the better.
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Zech. 13. 7, 8, 9. Awake, O sword, against my Shepherd, and against the man that is my fellow, saith the Lord of hosts; Zechariah 13. 7, 8, 9. Awake, Oh sword, against my Shepherd, and against the man that is my fellow, Says the Lord of hosts;
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Smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones;
Smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones;
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and it shall come to pass, that in all the Land, saith the Lord, two parts shall be cut off,
and it shall come to pass, that in all the Land, Says the Lord, two parts shall be Cut off,
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and dye, but the third shall be left therein.
and die, but the third shall be left therein.
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And I will bring the third part through the fire, and will refine them as silver is refined,
And I will bring the third part through the fire, and will refine them as silver is refined,
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and will try them as gold is tryed. They shall call on my name, and I will hear them:
and will try them as gold is tried. They shall call on my name, and I will hear them:
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and I will say, It is my people, and they shall say, It it the Lord my God. and I will say, It is my people, and they shall say, It it the Lord my God.
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Now even against such a time as this, against such an evil day, God will take his own children to himself from the evil to come.
Now even against such a time as this, against such an evil day, God will take his own children to himself from the evil to come.
av av p-acp d dt n1 c-acp d, p-acp d dt j-jn n1, np1 vmb vvi po31 d n2 p-acp px31 p-acp dt j-jn pc-acp vvi.
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6. The best dye, because they are for the best things.
6. The best die, Because they Are for the best things.
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God hath been at great Charges to make provision for them, therefore they must be his guests,
God hath been At great Charges to make provision for them, Therefore they must be his guests,
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and there is no way but through the strait gate of death. and there is no Way but through the strait gate of death.
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1. They are for the vision of God, whose face, if they see, they must go in.
1. They Are for the vision of God, whose face, if they see, they must go in.
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Rev. 4. 1. A voice from heuven to John, saying, Come up hither, and I will shew thee the things which must be hereafter. Rev. 4. 1. A voice from heuven to John, saying, Come up hither, and I will show thee the things which must be hereafter.
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So must Moses and Aaron do.
So must Moses and Aaron do.
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Exod. 19. 20. And the Lord came down from Mount Sinai, and the Lord called Moses up to the top of the Mount, Exod 19. 20. And the Lord Come down from Mount Sinai, and the Lord called Moses up to the top of the Mount,
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und Moses went up. If the Children will see the Lamb on the Throne, the City, the new Jerusalem, they must ascend, not only look, but go up.and Moses went up. If the Children will see the Lamb on the Throne, the city, the new Jerusalem, they must ascend, not only look, but go up.
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Thus when Satan had a design to shew Christ the glory of the world, he took him up into the Pinnacle of the Temple, NONLATINALPHABET.
Thus when Satan had a Design to show christ the glory of the world, he took him up into the Pinnacle of the Temple,.
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A place to which if he come, he must fly:
A place to which if he come, he must fly:
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so doth God when he would shew his glory to his Children, he must give them wings, that they may fly where bodies are not capable of.
so does God when he would show his glory to his Children, he must give them wings, that they may fly where bodies Are not capable of.
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When Christ taught his Disciples, he gets up into the Mount, Mat. 5. The glory of the world to come is not visible to us,
When christ taught his Disciples, he gets up into the Mount, Mathew 5. The glory of the world to come is not visible to us,
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untill we be be in a rapture. So it was with Paul, 2 Cor: 12. 2. NONLATINALPHABET. caught up into the third heavens; and verse 4. NONLATINALPHABET. That he was rapt up into Paradise:
until we be be in a rapture. So it was with Paul, 2 Cor: 12. 2.. caught up into the third heavens; and verse 4.. That he was rapt up into Paradise:
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thus it is with all the Children of God, if they will see God, they must be both out of the body, and rapt up in Paradise:
thus it is with all the Children of God, if they will see God, they must be both out of the body, and rapt up in Paradise:
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'tis only in the New Jerusalem, that we must have clear visions without the Telescope of faith, where we shall need no glasses.
it's only in the New Jerusalem, that we must have clear visions without the Telescope of faith, where we shall need no glasses.
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The Temple of old was the place where God made himself known, where he was visible:
The Temple of old was the place where God made himself known, where he was visible:
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those two great Oracles were in the Temple; the NONLATINALPHABET Bath Col. Their voice from heaven: so we find when they were led Captives into Babylon, they heard it no more;
those two great Oracles were in the Temple; the Bath Col. Their voice from heaven: so we find when they were led Captives into Babylon, they herd it no more;
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which was the ground of that lamentation of the Prophet Jeremy, Lam. 2. 9. Her gates are sunk into the ground, he hath destroyed, and broken her bars;
which was the ground of that lamentation of the Prophet Jeremiah, Lam. 2. 9. Her gates Are sunk into the ground, he hath destroyed, and broken her bars;
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Her King and her Prince are among the Gentiles; and then follows the darkness they were brought to;Her King and her Prince Are among the Gentiles; and then follows the darkness they were brought to;
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the Law is no more, her Prophets also find no vision from the Lord:
the Law is no more, her prophets also find no vision from the Lord:
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This also you may see in Davids desire, when he would have a sight of God, he concluded he must be inquired for it in the Temple, Psalm 27. 4. One thing have I desired of the Lord, that will I seek after, that I may dwell in the house of the Lord all the dayes of my life, to behold the beauty of the Lord;
This also you may see in Davids desire, when he would have a sighed of God, he concluded he must be inquired for it in the Temple, Psalm 27. 4. One thing have I desired of the Lord, that will I seek After, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord;
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and to enquire in his Temple; we must go up, as to worship, so to behold.
and to inquire in his Temple; we must go up, as to worship, so to behold.
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As to the other of their revelations or Oracles, it was their Ruach Haccodesh, the inspiration or breathing of the holy Ghost, which was alway had in the Temple;
As to the other of their revelations or Oracles, it was their Ruach Haccodesh, the inspiration or breathing of the holy Ghost, which was always had in the Temple;
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and that too when it was in its purity, before they had blinded their eyes with Idolatry and Heresie:
and that too when it was in its purity, before they had blinded their eyes with Idolatry and Heresy:
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for after that they had contracted the Babylonish ▪ Customes, and their Idolatry, and had began to worship God in an heathenish way, more out of custome,
for After that they had contracted the Babylonish ▪ Customs, and their Idolatry, and had began to worship God in an Heathenish Way, more out of custom,
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then out of filial fear, they had this revelation no more, which was very common in their purer times;
then out of filial Fear, they had this Revelation no more, which was very Common in their Purer times;
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so then you may see when Christ comes, Acts 19. 2. to enquire, whether they had teceived the holy Ghost;
so then you may see when christ comes, Acts 19. 2. to inquire, whither they had teceived the holy Ghost;
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they answer, they have not heard whether there was a holy Ghost or no.
they answer, they have not herd whither there was a holy Ghost or no.
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Here you may see, when they could not go up to the Temple out of their Countrey, the place where they dwelt;
Here you may see, when they could not go up to the Temple out of their Country, the place where they dwelled;
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and when they had drowned and immerst themselves in Ethnicism and Impurity, they had not that sight of God which otherwise they might have had.
and when they had drowned and immersed themselves in Ethnicism and Impurity, they had not that sighed of God which otherwise they might have had.
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Thus it is with us, (for those passages are signes and types of our vision in the future world) thus if we would see as we are seen, know as we are known (which are priviledges for the Children of God) then we must be out of the flesh, our own Tabernacle,
Thus it is with us, (for those passages Are Signs and types of our vision in the future world) thus if we would see as we Are seen, know as we Are known (which Are privileges for the Children of God) then we must be out of the Flesh, our own Tabernacle,
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and carried into the Temple not made with hands, eternal in the heavens:
and carried into the Temple not made with hands, Eternal in the heavens:
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Indeed were not Gods dearest ones designed to have a sight of himself, and to dwell in inaccessible light, rhen they might stay in the body, they might still dwell in Goshen, in Egypt; but they must view the promised land, the Tabernacles of the Lord of Hosts, the Clusters of Canaan, the reconciled face of their compassionate Father,
Indeed were not God's dearest ones designed to have a sighed of himself, and to dwell in inaccessible Light, rhen they might stay in the body, they might still dwell in Goshen, in Egypt; but they must view the promised land, the Tabernacles of the Lord of Hosts, the Clusters of Canaan, the reconciled face of their compassionate Father,
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therefore they must be taken out of the valley of the shadow of the body,
Therefore they must be taken out of the valley of the shadow of the body,
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and be carried to the top of Nebo and Pisgah with Moses, that they may view the promised land,
and be carried to the top of Nebo and Pisgah with Moses, that they may view the promised land,
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and their inheritance which the Lord hath promised.
and their inheritance which the Lord hath promised.
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Valleys are full of Mists, but when we get to the mountains, we shall see clearly;
Valleys Are full of Mists, but when we get to the Mountains, we shall see clearly;
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and this is a reason who God takes his own out of the state of life,
and this is a reason who God Takes his own out of the state of life,
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because he may shew them himself.
Because he may show them himself.
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2. The best of Gods Children, as they are for vision, so they are for fruition,
2. The best of God's Children, as they Are for vision, so they Are for fruition,
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and therefore they must depart from the body. Real enjoyments require real presence: none can actually embrace an absent Christ; 'tis true;
and Therefore they must depart from the body. Real enjoyments require real presence: none can actually embrace an absent christ; it's true;
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Faith doth reallize future joy, but it is but in part:
Faith does realize future joy, but it is but in part:
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and as we may say of the two Covenants, Christ took away the first, that he might establish the second;
and as we may say of the two Covenants, christ took away the First, that he might establish the second;
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so here God will take away faith, when the soul comes into presence:
so Here God will take away faith, when the soul comes into presence:
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when fruition comes, faith shall vanish as the darkness before the Sun. Now indeed there is need of hope,
when fruition comes, faith shall vanish as the darkness before the Sun. Now indeed there is need of hope,
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but hope shall be changed into possession, and then hope shall vanish. Rom. 8. 24. For we are saved by hope;
but hope shall be changed into possession, and then hope shall vanish. Rom. 8. 24. For we Are saved by hope;
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but hope that is seen, is not hope; for what a man seeth, why doth he hope for? so we may see,
but hope that is seen, is not hope; for what a man sees, why does he hope for? so we may see,
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when this is the purpose of the father to establish us on Thrones, and give us the inheritance of sons, we must lay aside faith and hope.
when this is the purpose of the father to establish us on Thrones, and give us the inheritance of Sons, we must lay aside faith and hope.
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Now seeing it is for the bodies sake that we have need of faith;
Now seeing it is for the bodies sake that we have need of faith;
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then when we have no need of faith, we shall have but little need of the body;
then when we have no need of faith, we shall have but little need of the body;
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this was clearly signified in the Isratlites when they went out of darkness, out of bondage to liberty:
this was clearly signified in the Isratlites when they went out of darkness, out of bondage to liberty:
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yet we find they must passe Jordan before they could enjoy; they must go into the land before they can possesse;
yet we find they must pass Jordan before they could enjoy; they must go into the land before they can possess;
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thus those Realia gaudia, the reall comforts, the best of heaven must be for his children,
thus those Realia Gaudia, the real comforts, the best of heaven must be for his children,
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as the best of the earth was. Abrahams bosome is provided for Sarah to lye in;
as the best of the earth was. Abrahams bosom is provided for Sarah to lie in;
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her face must travile to him; if she will live in his enjoyment, then she must forsake her fathers house;
her face must travile to him; if she will live in his enjoyment, then she must forsake her Father's house;
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so if Christians will live under Christs scepter, they must leave their habitation; for his Kingdom is not of this world.
so if Christians will live under Christ sceptre, they must leave their habitation; for his Kingdom is not of this world.
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The nurse must resigne when the father calls the child home to his inheritance;
The nurse must resign when the father calls the child home to his inheritance;
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the heire ceases from being under tutors and governours, when he comes at age, then he enters to his estate;
the heir ceases from being under tutors and Governors, when he comes At age, then he enters to his estate;
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they must come from under the hedges, and out of the high wayes, that will taste of Christs feast;
they must come from under the hedges, and out of the high ways, that will taste of Christ feast;
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and this is that which God hath intended his for, that they should be ejus participes, partakers of himself,
and this is that which God hath intended his for, that they should be His participes, partakers of himself,
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and sit with Christ upon his throne, and therefore they must leave the world; it is not likely for us to grasp the wind, nor to embrace the aire;
and fit with christ upon his throne, and Therefore they must leave the world; it is not likely for us to grasp the wind, nor to embrace the air;
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there is an absolute contradiction in the capacity;
there is an absolute contradiction in the capacity;
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so is it with our bodyes that are earthly, before they can enjoy, they must be celestiall.
so is it with our bodies that Are earthly, before they can enjoy, they must be celestial.
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3. The best of Gods people are for the best things, that is for triumph; and therefore they must lay down their arms;
3. The best of God's people Are for the best things, that is for triumph; and Therefore they must lay down their arms;
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the Apostle calls life a warfare, which we may conclude to be so from the furniture, that God hath made weapons which are not usefull but in warre, 2 Cor. 10. 4. NONLATINALPHABET, the weapons of our warfare;
the Apostle calls life a warfare, which we may conclude to be so from the furniture, that God hath made weapons which Are not useful but in war, 2 Cor. 10. 4., the weapons of our warfare;
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and though the weapons be not carnall, yet the bodyly life is carnall;
and though the weapons be not carnal, yet the bodily life is carnal;
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now as weapons are to be laid aside in a triumph, so ought a Christians body which is but a bulwarke,
now as weapons Are to be laid aside in a triumph, so ought a Christians body which is but a bulwark,
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when he goes to the heavenly ovation; it is not the proper time to enter triumph untill the battaile be concluded.
when he Goes to the heavenly ovation; it is not the proper time to enter triumph until the battle be concluded.
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Paul bids us not boast when we put on our armour, but when we put it off;Paul bids us not boast when we put on our armour, but when we put it off;
np1 vvz pno12 xx vvi c-crq pns12 vvd p-acp po12 n1, cc-acp c-crq pns12 vvd pn31 a-acp;
(20) reason (DIV2)
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there are grand adversaryes, great sins, wily temptations, a politique Satan, a treacherous heart, an ensnaring world;
there Are grand Adversaries, great Sins, wily temptations, a politic Satan, a treacherous heart, an ensnaring world;
pc-acp vbr j n2, j n2, j n2, dt j np1, dt j n1, dt j-vvg n1;
(20) reason (DIV2)
35
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yet the Children of God going in the steps of Christ shall conquer these; he conquered and triumphed NONLATINALPHABET, &c. Col. 2. 15. Having spoyled Principalityes, and powers, the commanders,
yet the Children of God going in the steps of christ shall conquer these; he conquered and triumphed, etc. Col. 2. 15. Having spoiled Principalities, and Powers, the commanders,
av dt n2 pp-f np1 vvg p-acp dt n2 pp-f np1 vmb vvi d; pns31 vvd cc vvd, av np1 crd crd vhg vvn n2, cc n2, dt n2,
(20) reason (DIV2)
35
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and stout ones, he made a shew of it, and trampled over them on the crosse; so shall Gods people do;
and stout ones, he made a show of it, and trampled over them on the cross; so shall God's people do;
cc j pi2, pns31 vvd dt n1 pp-f pn31, cc vvd p-acp pno32 p-acp dt n1; av vmb npg1 n1 vdb;
(20) reason (DIV2)
35
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and as he afterwards sate down, so must we sit down with him in his fathers glory!
and as he afterwards sat down, so must we fit down with him in his Father's glory!
cc c-acp pns31 av vvd a-acp, av vmb pns12 vvi a-acp p-acp pno31 p-acp po31 ng1 n1!
(20) reason (DIV2)
35
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Eph. 2. 6. And hath placed us in heavenly places with Christ; yet this glory must not be untill we overcome, Revel. 3. 21. NONLATINALPHABET.Ephesians 2. 6. And hath placed us in heavenly places with christ; yet this glory must not be until we overcome, Revel. 3. 21..
np1 crd crd cc vhz vvn pno12 p-acp j n2 p-acp np1; av d n1 vmb xx vbi c-acp pns12 vvb, vvb. crd crd.
(20) reason (DIV2)
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He that overcometh, to him will I give to sit with me on my throne, even as I have overcome, and set with my father on his throne. He that Overcometh, to him will I give to fit with me on my throne, even as I have overcome, and Set with my father on his throne.
pns31 cst vvz, p-acp pno31 vmb pns11 vvi pc-acp vvi p-acp pno11 p-acp po11 n1, av c-acp pns11 vhb vvn, cc vvn p-acp po11 n1 p-acp po31 n1.
(20) reason (DIV2)
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Now Christian, who would not put off his armour to be partakers of such glory;
Now Christian, who would not put off his armour to be partakers of such glory;
av np1, r-crq vmd xx vvi a-acp po31 n1 pc-acp vbi n2 pp-f d n1;
(20) reason (DIV2)
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the shield of faith, the helmet of salvation, the sword of the spirit will be of no use in the land where we shall meet with no siery darts of the wicked one; the shield of faith, the helmet of salvation, the sword of the Spirit will be of no use in the land where we shall meet with no siery darts of the wicked one;
dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt n1 vmb vbi pp-f dx n1 p-acp dt n1 c-crq pns12 vmb vvi p-acp dx j n2 pp-f dt j pi;
(20) reason (DIV2)
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Now seeing that Christians are designed for the white robe of triumph, they must lay aside the garment of war;
Now seeing that Christians Are designed for the white robe of triumph, they must lay aside the garment of war;
av vvg cst np1 vbr vvn p-acp dt j-jn n1 pp-f n1, pns32 vmb vvi av dt n1 pp-f n1;
(20) reason (DIV2)
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those that God in mercy hath set apart to sit on the throne, must not lye alwayes at the receipt of custome;
those that God in mercy hath Set apart to fit on the throne, must not lie always At the receipt of custom;
d cst np1 p-acp n1 vhz vvn av pc-acp vvi p-acp dt n1, vmb xx vvi av p-acp dt n1 pp-f n1;
(20) reason (DIV2)
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those that must lye down in rest, must put off their cloaths.
those that must lie down in rest, must put off their clothes.
d cst vmb vvi a-acp p-acp n1, vmb vvi a-acp po32 n2.
(20) reason (DIV2)
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And this honour is promised in that full place, Rom. 8. 37. where the Aposte doth not only give a child of God the victory,
And this honour is promised in that full place, Rom. 8. 37. where the Apost does not only give a child of God the victory,
cc d n1 vbz vvn p-acp d j n1, np1 crd crd n1 dt n1 vdz xx av-j vvi dt n1 pp-f np1 dt n1,
(20) reason (DIV2)
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but names the enemies that are beaten, tribulation, persecution, famine, nakednesse, peril, sword, Angels, Principalityes, things present, things to come, life, death;
but names the enemies that Are beaten, tribulation, persecution, famine, nakedness, peril, sword, Angels, Principalities, things present, things to come, life, death;
cc-acp vvz dt n2 cst vbr vvn, n1, n1, n1, n1, n1, n1, n2, n2, n2 j, n2 pc-acp vvi, n1, n1;
(20) reason (DIV2)
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445
the last enemy that a Christian fights with is death; yet the Apostle gives the victory;
the last enemy that a Christian fights with is death; yet the Apostle gives the victory;
dt ord n1 cst dt njp vvz a-acp vbz n1; av dt n1 vvz dt n1;
(20) reason (DIV2)
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in all these we overcome, nay more, NONLATINALPHABET, we do more then overcome through him that loved us;
in all these we overcome, nay more,, we do more then overcome through him that loved us;
p-acp d d pns12 vvb, uh-x av-dc,, pns12 vdb av-dc cs vvn p-acp pno31 cst vvd pno12;
(20) reason (DIV2)
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and what is this that is more then a conquest but a triumph? take it in these particulars.
and what is this that is more then a conquest but a triumph? take it in these particulars.
cc q-crq vbz d cst vbz av-dc cs dt n1 p-acp dt n1? vvb pn31 p-acp d n2-j.
(20) reason (DIV2)
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1. A Christian is more then conqueror in this; they are slaine in the field, and yet win the day;
1. A Christian is more then conqueror in this; they Are slain in the field, and yet win the day;
crd dt njp vbz av-dc cs n1 p-acp d; pns32 vbr vvn p-acp dt n1, cc av vvi dt n1;
(20) reason (DIV2)
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we do not ordinarily say that they are conquerours who are slain, but that they are conquered;
we do not ordinarily say that they Are conquerors who Are slave, but that they Are conquered;
pns12 vdb xx av-j vvi cst pns32 vbr n2 r-crq vbr vvn, cc-acp cst pns32 vbr vvn;
(20) reason (DIV2)
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yet Gods children are such, verse 36. as it is written, For thy sake we are killed all the day long, we are accounted sheep for the slaughter;
yet God's children Are such, verse 36. as it is written, For thy sake we Are killed all the day long, we Are accounted sheep for the slaughter;
av npg1 n2 vbr d, n1 crd p-acp pn31 vbz vvn, c-acp po21 n1 pns12 vbr vvn d dt n1 av-j, pns12 vbr vvn n1 p-acp dt n1;
(20) reason (DIV2)
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are Christians slaine in the field, and yet overcome; dye and yet vanquish; fall on the place and yet conquer;
Are Christians slain in the field, and yet overcome; die and yet vanquish; fallen on the place and yet conquer;
vbr njpg2 vvn p-acp dt n1, cc av vvn; vvb cc av vvi; vvb p-acp dt n1 cc av vvi;
(20) reason (DIV2)
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what is this but to be more then conquerour through Christ who loves us!
what is this but to be more then conqueror through christ who loves us!
q-crq vbz d p-acp pc-acp vbi av-dc cs n1 p-acp np1 r-crq vvz pno12!
(20) reason (DIV2)
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453
2. A Christian is more then conquerour, in this, because he so conquers as never to be assaulted more:
2. A Christian is more then conqueror, in this, Because he so conquers as never to be assaulted more:
crd dt njp vbz av-dc cs n1, p-acp d, c-acp pns31 av vvz c-acp av-x pc-acp vbi vvn av-dc:
(20) reason (DIV2)
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454
the grave, death, and hell have struck their last stroak, and sin hath done its utmost;
the grave, death, and hell have struck their last stroke, and since hath done its utmost;
dt n1, n1, cc n1 vhb vvn po32 ord n1, cc n1 vhz vdn po31 j;
(20) reason (DIV2)
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455
but is overcome, is falne and will never rise again;
but is overcome, is fallen and will never rise again;
cc-acp vbz vvn, vbz vvn cc vmb av-x vvi av;
(20) reason (DIV2)
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456
for who shall lay any thing to the charge of Gods elect? it is God that justifies.
for who shall lay any thing to the charge of God's elect? it is God that Justifies.
p-acp r-crq vmb vvi d n1 p-acp dt n1 pp-f n2 vvb? pn31 vbz np1 cst vvz.
(20) reason (DIV2)
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457
And this the Apostle tells us of, Heb. 12. 11. where he attributes a peaceable fruit of righteousnesse to our being exercised, he calls it NONLATINALPHABET.
And this the Apostle tells us of, Hebrew 12. 11. where he attributes a peaceable fruit of righteousness to our being exercised, he calls it.
cc d dt n1 vvz pno12 pp-f, np1 crd crd n1 pns31 n2 dt j n1 pp-f n1 p-acp po12 n1 vvn, pns31 vvz pn31.
(20) reason (DIV2)
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458
alluding to those wrestling in the Olympick games, as indeed there are such adversaryes that put a Christian to his shifts to stand;
alluding to those wrestling in the Olympic games, as indeed there Are such Adversaries that put a Christian to his shifts to stand;
vvg p-acp d vvg p-acp dt jp n2, c-acp av a-acp vbr d n2 cst vvd dt njp p-acp po31 n2 pc-acp vvi;
(20) reason (DIV2)
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459
but this exercise brings fruit and it is peace, NONLATINALPHABET, & NONLATINALPHABET are both joyned in the word, intimating that peace immediatly follows upon victory;
but this exercise brings fruit and it is peace,, & Are both joined in the word, intimating that peace immediately follows upon victory;
cc-acp d n1 vvz n1 cc pn31 vbz n1,, cc vbr av-d vvn p-acp dt n1, vvg d n1 av-j vvz p-acp n1;
(20) reason (DIV2)
37
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460
thus when Christians have their sins so blotted out as they shall never be legible more, charged upon the soul more;
thus when Christians have their Sins so blotted out as they shall never be legible more, charged upon the soul more;
av c-crq np1 vhb po32 n2 av vvn av c-acp pns32 vmb av-x vbi j av-dc, vvn p-acp dt n1 av-dc;
(20) reason (DIV2)
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461
when they so conquer Satan that he never assaults more;
when they so conquer Satan that he never assaults more;
c-crq pns32 av vvi np1 cst pns31 av-x vvz av-dc;
(20) reason (DIV2)
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when they bury death in its own grave that it never rise more, and so charme the serpent that he sting no more, they may be said to be more then conquerors.
when they bury death in its own grave that it never rise more, and so charm the serpent that he sting no more, they may be said to be more then conquerors.
c-crq pns32 vvb n1 p-acp po31 d n1 cst pn31 av-x vvi av-dc, cc av vvb dt n1 cst pns31 vvb dx av-dc, pns32 vmb vbi vvn pc-acp vbi av-dc cs n2.
(20) reason (DIV2)
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3. A Christian is more then a conquerour, doth more then overcome, because he gets the victory without any great damage, or any great losse.
3. A Christian is more then a conqueror, does more then overcome, Because he gets the victory without any great damage, or any great loss.
crd dt njp vbz av-dc cs dt n1, vdz n1 av vvn, c-acp pns31 vvz dt n1 p-acp d j n1, cc d j n1.
(20) reason (DIV2)
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Afflictions get but the dtosse, what the furnace gets from the gold;
Afflictions get but the dtosse, what the furnace gets from the gold;
n2 vvb p-acp dt vvi, r-crq dt n1 vvz p-acp dt n1;
(20) reason (DIV2)
38
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465
death and the grave get but the body, and this is but to refine the soul;
death and the grave get but the body, and this is but to refine the soul;
n1 cc dt n1 vvb p-acp dt n1, cc d vbz cc-acp pc-acp vvi dt n1;
(20) reason (DIV2)
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466
when the grosse part the body falls off, no great damage, they lose not their captaine in the war;
when the gross part the body falls off, no great damage, they loose not their captain in the war;
c-crq dt j n1 dt n1 vvz a-acp, dx j n1, pns32 vvb xx po32 n1 p-acp dt n1;
(20) reason (DIV2)
38
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467
they lose not their sight or their hearing by death, but have all more purified then before;
they loose not their sighed or their hearing by death, but have all more purified then before;
pns32 vvb xx po32 n1 cc po32 n-vvg p-acp n1, cc-acp vhb d dc vvn cs a-acp;
(20) reason (DIV2)
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therefore they may be said to be more then conquerours;
Therefore they may be said to be more then conquerors;
av pns32 vmb vbi vvn pc-acp vbi av-dc cs n2;
(20) reason (DIV2)
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469
it is reported of Pyrrhus, that when he had overcome the Romain army with the losse of many of his own men, a friend of his came to congratulate his victory, to whom he answered, vicimus quidem; sed si nobis talis itidem victoria contigerit, omnino funditus perd•remur.
it is reported of Phyrrhus, that when he had overcome the Roman army with the loss of many of his own men, a friend of his Come to congratulate his victory, to whom he answered, vicimus quidem; sed si nobis Talis itidem victoria contigerit, Omnino funditus perd•remur.
pn31 vbz vvn pp-f np1, cst c-crq pns31 vhd vvn dt jp n1 p-acp dt n1 pp-f d pp-f po31 d n2, dt n1 pp-f png31 vvd pc-acp vvi po31 n1, p-acp ro-crq pns31 vvd, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, uh fw-la fw-la.
(20) reason (DIV2)
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Tis true I have got the day, but if ever I see such another, I am utterly undone, such another victory will quite overthrow me;
This true I have god the day, but if ever I see such Another, I am utterly undone, such Another victory will quite overthrow me;
pn31|vbz j pns11 vhb vvn dt n1, cc-acp cs av pns11 vvb d j-jn, pns11 vbm av-j vvn, d j-jn n1 vmb av vvi pno11;
(20) reason (DIV2)
38
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471
now it is not thus with Christians; they lose not in the war, but come off both conquerours and gainers:
now it is not thus with Christians; they loose not in the war, but come off both conquerors and gainers:
av pn31 vbz xx av p-acp np1; pns32 vvb xx p-acp dt n1, cc-acp vvb a-acp d n2 cc n2:
(20) reason (DIV2)
38
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472
and therefore they may be said to be more then conquerours.
and Therefore they may be said to be more then conquerors.
cc av pns32 vmb vbi vvn pc-acp vbi av-dc cs n2.
(20) reason (DIV2)
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473
4. Lastly for which I mention the rest, A Christian may be said to be more then conquerour, because he triumphs;
4. Lastly for which I mention the rest, A Christian may be said to be more then conqueror, Because he Triumphos;
crd ord p-acp r-crq pns11 vvb dt n1, dt njp vmb vbi vvn pc-acp vbi av-dc cs n1, c-acp pns31 vvz;
(20) reason (DIV2)
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474
this is it which he fought for, and this is it that he will lay down his arms for;
this is it which he fought for, and this is it that he will lay down his arms for;
d vbz pn31 r-crq pns31 vvd p-acp, cc d vbz pn31 cst pns31 vmb vvi a-acp po31 n2 p-acp;
(20) reason (DIV2)
39
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475
he cannot then triumph before he go out of the field;
he cannot then triumph before he go out of the field;
pns31 vmbx av vvi c-acp pns31 vvb av pp-f dt n1;
(20) reason (DIV2)
39
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476
the world is the field, and the body the robes wherein the soul is cloathed for warre;
the world is the field, and the body the robes wherein the soul is clothed for war;
dt n1 vbz dt n1, cc dt n1 dt n2 c-crq dt n1 vbz vvn p-acp n1;
(20) reason (DIV2)
39
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477
so that when he appears in triumphant apparell, it is both in another place, and an other guise.
so that when he appears in triumphant apparel, it is both in Another place, and an other guise.
av cst c-crq pns31 vvz p-acp j n1, pn31 vbz av-d p-acp j-jn n1, cc dt j-jn n1.
(20) reason (DIV2)
39
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478
After conquest the army used to go into the City their Metropolis that they might there triumph, where the noyse of their victory would be most publique throughout the Land; thus it is with Christians;
After conquest the army used to go into the city their Metropolis that they might there triumph, where the noise of their victory would be most public throughout the Land; thus it is with Christians;
p-acp n1 dt n1 vvd pc-acp vvi p-acp dt n1 po32 n1 cst pns32 vmd pc-acp vvi, c-crq dt n1 pp-f po32 n1 vmd vbi av-ds j p-acp dt n1; av pn31 vbz p-acp np1;
(20) reason (DIV2)
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479
that there may be an open publication of their conquest, they must go to heaven to triumph, and therefore leave the body;
that there may be an open publication of their conquest, they must go to heaven to triumph, and Therefore leave the body;
cst a-acp vmb vbi dt j n1 pp-f po32 n1, pns32 vmb vvi p-acp n1 pc-acp vvi, cc av vvb dt n1;
(20) reason (DIV2)
39
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480
and indeed who would not lay aside the flesh, to be glorified with Christ? who would not give a mortall for an immortall body? who would not put off coruption, to be cloathed upon •ith incoruption? Who would no be willing the •rain should dye in the earth,
and indeed who would not lay aside the Flesh, to be glorified with christ? who would not give a Mortal for an immortal body? who would not put off corruption, to be clothed upon •ith incoruption? Who would not be willing the •rain should die in the earth,
cc av q-crq vmd xx vvi av dt n1, pc-acp vbi vvn p-acp np1? q-crq vmd xx vvi dt j-jn p-acp dt j n1? q-crq vmd xx vvi a-acp n1, pc-acp vbi vvn p-acp n1 n1? q-crq vmd xx vbi j dt n1 vmd vvi p-acp dt n1,
(20) reason (DIV2)
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481
so that it bring but •orth increase? this triumph is one of the pre•ious pearles of the Kingdome, which Christ gives •o his own;
so that it bring but •orth increase? this triumph is one of the pre•ious Pearls of the Kingdom, which christ gives •o his own;
av cst pn31 vvb p-acp j n1? d n1 vbz pi pp-f dt j n2 pp-f dt n1, r-crq np1 vvz av po31 d;
(20) reason (DIV2)
39
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482
therefore they must come out of the company of swine;
Therefore they must come out of the company of Swine;
av pns32 vmb vvi av pp-f dt n1 pp-f n1;
(20) reason (DIV2)
39
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483
and do but rightly consider, and you must needs confesse the solemnity such, that no faithfull souldier but had rather march with his captain in the posture of triumph then stay in the field to plunder his conquered adversary;
and do but rightly Consider, and you must needs confess the solemnity such, that no faithful soldier but had rather march with his captain in the posture of triumph then stay in the field to plunder his conquered adversary;
cc vdb cc-acp av-jn vvb, cc pn22 vmb av vvi dt n1 d, cst dx j n1 cc-acp vhd av-c vvb p-acp po31 n1 p-acp dt n1 pp-f n1 av vvi p-acp dt n1 pc-acp vvi po31 j-vvn n1;
(20) reason (DIV2)
39
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484
what are the pillages and spoiles of the day so bewitching as to hinder any from the glory of the conquest!
what Are the pillages and spoils of the day so bewitching as to hinder any from the glory of the conquest!
r-crq vbr dt n2 cc n2 pp-f dt n1 av vvg a-acp pc-acp vvi d p-acp dt n1 pp-f dt n1!
(20) reason (DIV2)
39
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485
here Christians may see pure love, that God designes so well for us, when we pitch our aime at lower objects:
Here Christians may see pure love, that God designs so well for us, when we pitch our aim At lower objects:
av np1 vmb vvi j n1, cst np1 n2 av av p-acp pno12, c-crq pns12 vvb po12 vvb p-acp jc n2:
(20) reason (DIV2)
39
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486
and thus you may see why Gods own Children dye; they are for the best things; Vision, Fruition and triumph;
and thus you may see why God's own Children die; they Are for the best things; Vision, Fruition and triumph;
cc av pn22 vmb vvi c-crq n2 d n2 vvi; pns32 vbr p-acp dt js n2; n1, n1 cc n1;
(20) reason (DIV2)
39
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487
the first cannot be had while there is a vaile before the face of the soul:
the First cannot be had while there is a veil before the face of the soul:
dt ord vmbx vbi vhd n1 pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1:
(20) reason (DIV2)
39
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488
the second cannot be had til there be a capacity in the subject recipient, which cannot be in the body, no more then there is a capacity in a quart-pot to hold wisdome;
the second cannot be had till there be a capacity in the Subject recipient, which cannot be in the body, no more then there is a capacity in a quart-pot to hold Wisdom;
dt ord vmbx vbi vhn p-acp pc-acp vbi dt n1 p-acp dt n-jn j-jn, r-crq vmbx vbi p-acp dt n1, av-dx dc cs a-acp vbz dt n1 p-acp dt n1 pc-acp vvi n1;
(20) reason (DIV2)
39
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489
but we must be deiformed, before we acquiesce; the third cannot be had until every enemy be conquerd, the last whereof is death.
but we must be deiformed, before we acquiesce; the third cannot be had until every enemy be conquered, the last whereof is death.
cc-acp pns12 vmb vbi vvn, c-acp pns12 vvi; dt ord vmbx vbi vhn p-acp d n1 vbi vvn, dt ord c-crq vbz n1.
(20) reason (DIV2)
39
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490
USE. I. Application, Do the best of Gods Children dye? this may serve for Information in these particulars. USE. I Application, Do the best of God's Children die? this may serve for Information in these particulars.
n1. uh n1, vdb dt js pp-f ng1 n2 vvi? d vmb vvi p-acp n1 p-acp d n2-j.
(21) application (DIV2)
39
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491
1. THat death is not so horrible as most men think it: misinformation is a ground of fear;
1. THat death is not so horrible as most men think it: misinformation is a ground of Fear;
crd cst n1 vbz xx av j c-acp ds n2 vvb pn31: n1 vbz dt n1 pp-f n1;
(21) application (DIV2)
41
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492
and when things are not represented in their own shapes, they are more formidable;
and when things Are not represented in their own shapes, they Are more formidable;
cc q-crq n2 vbr xx vvn p-acp po32 d n2, pns32 vbr av-dc j;
(21) application (DIV2)
41
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493
the prisoner will not count himself miserable, because the jalour comes to tell him he must strip him and turne him out of dores; no, that is his freedome;
the prisoner will not count himself miserable, Because the jalour comes to tell him he must strip him and turn him out of doors; no, that is his freedom;
dt n1 vmb xx vvi px31 j, c-acp dt n1 vvz pc-acp vvi pno31 pns31 vmb vvi pno31 cc vvi pno31 av pp-f n2; uh-dx, cst vbz po31 n1;
(21) application (DIV2)
41
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494
the merchant gains, when his wares are taken off his hand, and house emptied; this was Pauls judgment, whatsoever life was, yet death was gain.
the merchant gains, when his wares Are taken off his hand, and house emptied; this was Paul's judgement, whatsoever life was, yet death was gain.
dt n1 vvz, c-crq po31 n2 vbr vvn a-acp po31 n1, cc n1 vvn; d vbds npg1 n1, r-crq n1 vbds, av n1 vbds n1.
(21) application (DIV2)
41
Page 39
495
Phil. 2. Some think death takes all a way, nay it doth not diminish but adde;Philip 2. some think death Takes all a Way, nay it does not diminish but add;
np1 crd d vvb n1 vvz d dt n1, uh-x pn31 vdz xx vvi cc-acp vvi;
(21) application (DIV2)
41
Page 39
496
some think it beggars, nay it makes rich; some think in death the soul is naked;
Some think it beggars, nay it makes rich; Some think in death the soul is naked;
d vvb pn31 n2, uh-x pn31 vvz j; d vvb p-acp n1 dt n1 vbz j;
(21) application (DIV2)
41
Page 39
497
nay 'tis in its holiday garments, when the raggs and corruptible shreds of the flesh are laid aside;
nay it's in its holiday garments, when the rags and corruptible shreds of the Flesh Are laid aside;
uh-x pn31|vbz p-acp po31 n1 n2, c-crq dt n2 cc j n2 pp-f dt n1 vbr vvn av;
(21) application (DIV2)
41
Page 39
498
If there was no gain in it, Gods own Children should not trade with such a customer;
If there was no gain in it, God's own Children should not trade with such a customer;
cs pc-acp vbds dx n1 p-acp pn31, n2 d n2 vmd xx vvi p-acp d dt n1;
(21) application (DIV2)
41
Page 39
499
If death came only to plunder, God would arme his against it;
If death Come only to plunder, God would arm his against it;
cs n1 vvd av-j pc-acp vvi, np1 vmd vvi po31 p-acp pn31;
(21) application (DIV2)
41
Page 39
500
no my frinds, if the dearest of Gods children must drink of the dregs and bottome of the cup, you may perswade your selves there is no poison in it;
no my Friends, if the dearest of God's children must drink of the dregs and bottom of the cup, you may persuade your selves there is no poison in it;
uh-x po11 n2, cs dt js-jn pp-f npg1 n2 vmb vvi pp-f dt n2 cc n1 pp-f dt n1, pn22 vmb vvi po22 n2 pc-acp vbz dx n1 p-acp pn31;
(21) application (DIV2)
41
Page 39
501
since Christ tasted death, there is a sweetnesse in it;
since christ tasted death, there is a sweetness in it;
c-acp np1 vvd n1, pc-acp vbz dt n1 p-acp pn31;
(21) application (DIV2)
41
Page 39
502
since he took away the sting, it is tractable, 1 Cor. 15. It moves not in its own orbe and vortex,
since he took away the sting, it is tractable, 1 Cor. 15. It moves not in its own orb and vortex,
c-acp pns31 vvd av dt n1, pn31 vbz j, crd np1 crd pn31 vvz xx p-acp po31 d n1 cc n1,
(21) application (DIV2)
41
Page 39
503
since it was absorpt as the Apostle saith, 1 Cor. 15. 54. NONLATINALPHABET, death is swallowed up; then it cannot bite; it hath no sting; then it cannot wound.
since it was absorbed as the Apostle Says, 1 Cor. 15. 54., death is swallowed up; then it cannot bite; it hath no sting; then it cannot wound.
c-acp pn31 vbds vvn p-acp dt n1 vvz, crd np1 crd crd, n1 vbz vvn a-acp; cs pn31 vmbx vvi; pn31 vhz dx n1; cs pn31 vmbx vvi.
(21) application (DIV2)
41
Page 39
504
Death would not be at all frightfull, would we look upon it as indeed it is in its self;
Death would not be At all frightful, would we look upon it as indeed it is in its self;
n1 vmd xx vbi p-acp d j, vmd pns12 vvi p-acp pn31 c-acp av pn31 vbz p-acp po31 n1;
(21) application (DIV2)
41
Page 39
505
not an NONLATINALPHABET, not a destroyer, but a restorer;
not an, not a destroyer, but a restorer;
xx dt, xx dt n1, cc-acp dt n1;
(21) application (DIV2)
41
Page 39
506
not as that which comes to take all we have, but as that which comes to conferr on us all we have lost;
not as that which comes to take all we have, but as that which comes to confer on us all we have lost;
xx p-acp d r-crq vvz pc-acp vvi d pns12 vhb, cc-acp c-acp d r-crq vvz pc-acp vvb p-acp pno12 d pns12 vhb vvn;
(21) application (DIV2)
41
Page 39
507
not as the evil spirit thought of Christ, Mat. 8. 29. to torment us before our time,
not as the evil Spirit Thought of christ, Mathew 8. 29. to torment us before our time,
xx p-acp dt j-jn n1 vvd pp-f np1, np1 crd crd p-acp vvi pno12 p-acp po12 n1,
(21) application (DIV2)
41
Page 39
508
but to preach liberty to captives, and set open prison dores: fear not death; your saviour hath tasted it before you;
but to preach liberty to captives, and Set open prison doors: Fear not death; your Saviour hath tasted it before you;
cc-acp pc-acp vvi n1 p-acp n2-jn, cc vvd j n1 n2: vvb xx n1; po22 n1 vhz vvn pn31 p-acp pn22;
(21) application (DIV2)
41
Page 39
509
though is be like afflictions, gtievious for the present, yet there is a peaceable fruite of righteousnesse following;
though is be like afflictions, gtievious for the present, yet there is a peaceable fruit of righteousness following;
cs vbz vbb j n2, j p-acp dt j, av pc-acp vbz dt j n1 pp-f n1 vvg;
(21) application (DIV2)
41
Page 40
510
it is a darke hour, but the next after it will be mote light; it looks pale at the first sight, but after it the soul will clear up:
it is a dark hour, but the next After it will be mote Light; it looks pale At the First sighed, but After it the soul will clear up:
pn31 vbz dt j n1, cc-acp dt ord c-acp pn31 vmb vbi n1 n1; pn31 vvz j p-acp dt ord n1, cc-acp c-acp pn31 dt n1 vmb vvi a-acp:
(21) application (DIV2)
41
Page 40
511
though it be a straite gate, yet it opens into stately palace; it pulls down the body, but raiseth the soul;
though it be a strait gate, yet it Opens into stately palace; it pulls down the body, but Raiseth the soul;
cs pn31 vbb dt j n1, av pn31 vvz p-acp j n1; pn31 vvz a-acp dt n1, cc-acp vvz dt n1;
(21) application (DIV2)
41
Page 40
512
it divorceth kindred, but joyns Lovers; it looks grim at its approach, but smiles at it returne;
it divorceth kindred, but joins Lovers; it looks grim At its approach, but smiles At it return;
pn31 vvz n1, cc-acp vvz n2; pn31 vvz j p-acp po31 n1, cc-acp vvz p-acp pn31 vvi;
(21) application (DIV2)
41
Page 40
513
when you goe to bed and bid good night to your friends, it seemes somthing melancholy;
when you go to Bed and bid good night to your Friends, it seems something melancholy;
c-crq pn22 vvb p-acp n1 cc vvi j n1 p-acp po22 n2, pn31 vvz pi n-jn;
(21) application (DIV2)
41
Page 40
514
but you are cherefull again when you awaken;
but you Are cheerful again when you awaken;
cc-acp pn22 vbr j av c-crq pn22 vvi;
(21) application (DIV2)
41
Page 40
515
surely to have the union of soul and body dissolved, and the knot of nature cut, is no great matter when thereby we are knit to Christ;
surely to have the Union of soul and body dissolved, and the knot of nature Cut, is no great matter when thereby we Are knit to christ;
av-j pc-acp vhi dt n1 pp-f n1 cc n1 vvn, cc dt n1 pp-f n1 vvn, vbz dx j n1 c-crq av pns12 vbr vvn p-acp np1;
(21) application (DIV2)
41
Page 40
516
to forget to swear is no losse, if thereby we learn to pray;
to forget to swear is no loss, if thereby we Learn to pray;
pc-acp vvi pc-acp vvi vbz dx n1, cs av pns12 vvb pc-acp vvi;
(21) application (DIV2)
41
Page 40
517
it is a good exchange to get a spirituall body for an earthly, an incorruptible for a corruptible, an immortal for a mortal;
it is a good exchange to get a spiritual body for an earthly, an incorruptible for a corruptible, an immortal for a Mortal;
pn31 vbz dt j n1 pc-acp vvi dt j n1 p-acp dt j, dt j p-acp dt j, dt j p-acp dt j-jn;
(21) application (DIV2)
41
Page 40
518
how fitly the Apostle compares it to going to bed and putting off old clothes! and will that appear formidable if we have new ones in the morning!
how fitly the Apostle compares it to going to Bed and putting off old clothes! and will that appear formidable if we have new ones in the morning!
c-crq av-j dt n1 vvz pn31 p-acp vvg p-acp n1 cc vvg a-acp j n2! cc vmb d vvi j cs pns12 vhb j pi2 p-acp dt n1!
(21) application (DIV2)
41
Page 40
519
NONLATINALPHABET we shall be cloathed in the morning of the resurrection, and you may see how our new garments shall excel the old ones;
we shall be clothed in the morning of the resurrection, and you may see how our new garments shall excel the old ones;
pns12 vmb vbi vvn p-acp dt n1 pp-f dt n1, cc pn22 vmb vvi c-crq po12 j n2 vmb vvi dt j pi2;
(21) application (DIV2)
41
Page 40
520
NONLATINALPHABET, 1 Cor. 15. 54. This corruptible shall put on in corruption, and this mortall immortality, and then death shall be swallowed up in victory.
, 1 Cor. 15. 54. This corruptible shall put on in corruption, and this Mortal immortality, and then death shall be swallowed up in victory.
, crd np1 crd crd d j vmb vvi a-acp p-acp n1, cc d j-jn n1, cc av n1 vmb vbi vvn a-acp p-acp n1.
(21) application (DIV2)
41
Page 40
521
2. If the best dye, it informs us that God hath a controversie with the Land;
2. If the best die, it informs us that God hath a controversy with the Land;
crd cs dt js n1, pn31 vvz pno12 d np1 vhz dt n1 p-acp dt n1;
(21) application (DIV2)
42
Page 40
522
if he be cutting down the tall trees, sure he intends to burne the shrubs, and improve the ground;
if he be cutting down the tall trees, sure he intends to burn the shrubs, and improve the ground;
cs pns31 vbi vvg a-acp dt j n2, av-j pns31 vvz pc-acp vvi dt n2, cc vvb dt n1;
(21) application (DIV2)
42
Page 40
523
when Lot was fetched out of the City, then Sodom was neer ruin;
when Lot was fetched out of the city, then Sodom was near ruin;
c-crq n1 vbds vvn av pp-f dt n1, av np1 vbds av-j n1;
(21) application (DIV2)
42
Page 41
524
when God removes his into the Arke, then we may fear a deluge, that the floodgates of heaven should be set open, and the world drowned.
when God removes his into the Ark, then we may Fear a deluge, that the floodgates of heaven should be Set open, and the world drowned.
c-crq np1 vvz po31 p-acp dt n1, cs pns12 vmb vvi dt n1, cst dt n2 pp-f n1 vmd vbi vvn j, cc dt n1 vvn.
(21) application (DIV2)
42
Page 41
525
O sinfull nation, with whom perhaps God will strive no more!
Oh sinful Nation, with whom perhaps God will strive no more!
uh j n1, p-acp ro-crq av np1 vmb vvi av-dx av-dc!
(21) application (DIV2)
43
Page 41
526
but least the wheat should be burnt with the tares, he reapes it and gathers it into the barne before hand;
but lest the wheat should be burned with the tares, he reaps it and gathers it into the bairn before hand;
cc-acp cs dt n1 vmd vbi vvn p-acp dt n2, pns31 vvz pn31 cc vvz pn31 p-acp dt n1 p-acp n1;
(21) application (DIV2)
43
Page 41
527
tis time O prophane sinner, for thee to fear thar a storme is comming, when thou seest the Lord fetching his home;
this time Oh profane sinner, for thee to Fear thar a storm is coming, when thou See the Lord fetching his home;
pn31|vbz n1 uh j n1, p-acp pno21 pc-acp vvi zz dt n1 vbz vvg, c-crq pns21 vv2 dt n1 vvg po31 av-an;
(21) application (DIV2)
43
Page 41
528
the servants are about to pay their reckning, and give up their accounts, when the master calls his son out of their company;
the Servants Are about to pay their reckoning, and give up their accounts, when the master calls his son out of their company;
dt n2 vbr a-acp pc-acp vvi po32 n-vvg, cc vvb a-acp po32 n2, c-crq dt n1 vvz po31 n1 av pp-f po32 n1;
(21) application (DIV2)
43
Page 41
529
O shall not our former miseries cause every one to reflect on our selves and reform one!
Oh shall not our former misery's cause every one to reflect on our selves and reform one!
uh vmb xx po12 j n2 vvi d pi pc-acp vvi p-acp po12 n2 cc vvi pi!
(21) application (DIV2)
43
Page 41
530
see a parallel cause to Englands, Josh. 22. 16, 17, 18, 19, 20. The place,
see a parallel cause to Englands, Josh. 22. 16, 17, 18, 19, 20. The place,
vvb dt n1 n1 pc-acp npg1, np1 crd crd, crd, crd, crd, crd dt n1,
(21) application (DIV2)
43
Page 41
531
if you Judge your sins to have had a stroake in the late troubles of the Kingdome, is worth the reading, return not to the same rebellion,
if you Judge your Sins to have had a stroke in the late Troubles of the Kingdom, is worth the reading, return not to the same rebellion,
cs pn22 vvb po22 n2 pc-acp vhi vhn dt n1 p-acp dt j n2 pp-f dt n1, vbz j dt n-vvg, vvb xx p-acp dt d n1,
(21) application (DIV2)
43
Page 41
532
and build no altars that you may sacrifice to other Gods;
and built no Altars that you may sacrifice to other God's;
cc vvb dx n2 cst pn22 vmb vvi p-acp j-jn n2;
(21) application (DIV2)
43
Page 41
533
oh take heed, there are but a few righteous in the land, and when these are out, what may follow!
o take heed, there Are but a few righteous in the land, and when these Are out, what may follow!
uh vvb n1, pc-acp vbr p-acp dt d j p-acp dt n1, cc c-crq d vbr av, q-crq vmb vvi!
(21) application (DIV2)
43
Page 41
534
ƲSE II. Must the chiefest of Gods Children dye? then let me counsel you, 1. TO take the time of death into consideration;ƲSE II Must the chiefest of God's Children die? then let me counsel you, 1. TO take the time of death into consideration;
j crd vmb dt js-jn pp-f n2 n2 vvi? av vvb pno11 vvi pn22, crd p-acp vvi dt n1 pp-f n1 p-acp n1;
(22) application (DIV2)
43
Page 42
535
the hour is at hand, and this day I bring you the tidings of death; the case is determined in the Court of heaven, and the Judge hath past sentence,
the hour is At hand, and this day I bring you the tidings of death; the case is determined in the Court of heaven, and the Judge hath passed sentence,
dt n1 vbz p-acp n1, cc d n1 pns11 vvb pn22 dt n2 pp-f n1; dt n1 vbz vvn p-acp dt n1 pp-f n1, cc dt n1 vhz vvn n1,
(22) application (DIV2)
45
Page 42
536
and you must every one dye: linquenda domus, & Tellus, & placens uxor: your new built house, new hired land, and new married wife, must all be left;
and you must every one die: linquenda domus, & Tellus, & placens uxor: your new built house, new hired land, and new married wife, must all be left;
cc pn22 vmb d crd vvi: fw-la fw-la, cc fw-la, cc fw-la fw-la: po22 j vvn n1, j j-vvn n1, cc j j-vvn n1, vmb d vbi vvn;
(22) application (DIV2)
45
Page 42
537
the hour is at hand when you and I must see the faces of one another no more in this life:
the hour is At hand when you and I must see the faces of one Another not more in this life:
dt n1 vbz p-acp n1 c-crq pn22 cc pns11 vmb vvi dt n2 pp-f crd j-jn xx dc p-acp d n1:
(22) application (DIV2)
45
Page 42
538
we must shake hands, and bid farewell untill another world. If Jerusalem must be destroyed, what must Tire and Sidon? if Sarah must die,
we must shake hands, and bid farewell until Another world. If Jerusalem must be destroyed, what must Tire and Sidon? if Sarah must die,
pns12 vmb vvi n2, cc vvb n1 c-acp j-jn n1. cs np1 vmb vbi vvn, q-crq vmb vvi cc np1? cs np1 vmb vvi,
(22) application (DIV2)
45
Page 42
539
surely so must Agar: Caeterae urbes sunt mortales: We must all follow them who have gone before us:
surely so must Agar: Caeterae Cities sunt mortales: We must all follow them who have gone before us:
av-j av vmb np1: np1 vvz fw-la fw-la: pns12 vmb d vvi pno32 r-crq vhb vvn p-acp pno12:
(22) application (DIV2)
45
Page 42
540
the fairest face must lie in the dust, and the noblest body must turn to ashes, and feed worms:
the Fairest face must lie in the dust, and the Noblest body must turn to Ashes, and feed worms:
dt js n1 vmb vvi p-acp dt n1, cc dt js n1 vmb vvi p-acp n2, cc vvi n2:
(22) application (DIV2)
45
Page 42
541
the tallest tree must fall to the earth, and the properest man must stoop into the grave;
the Tallest tree must fallen to the earth, and the properest man must stoop into the grave;
dt js n1 vmb vvi p-acp dt n1, cc dt js n1 vmb vvi p-acp dt n1;
(22) application (DIV2)
45
Page 42
542
the bravest actor that ever you saw on the stage of the world, must leave his Spectators, with vos valete & plaudite, exit mortalis, and descend, & give place for another.
the Bravest actor that ever you saw on the stage of the world, must leave his Spectators, with vos valete & plaudite, exit Mortalis, and descend, & give place for Another.
dt js n1 cst av pn22 vvd p-acp dt n1 pp-f dt n1, vmb vvi po31 n2, p-acp fw-fr fw-la cc fw-la, fw-la fw-la, cc vvi, cc vvb n1 p-acp j-jn.
(22) application (DIV2)
45
Page 42
543
Mans life is but a randevouze, and he a train'd Soldier; men come into the front, and give fire, but presently as they were:
men life is but a randevouze, and he a trained Soldier; men come into the front, and give fire, but presently as they were:
ng1 n1 vbz p-acp dt n1, cc pns31 av vvn n1; n2 vvb p-acp dt n1, cc vvb n1, cc-acp av-j c-acp pns32 vbdr:
(22) application (DIV2)
45
Page 42
544
the body to the dust from whence it came, and the soul into the hands of the Lord that gave it.
the body to the dust from whence it Come, and the soul into the hands of the Lord that gave it.
dt n1 p-acp dt n1 p-acp c-crq pn31 vvd, cc dt n1 p-acp dt n2 pp-f dt n1 cst vvd pn31.
(22) application (DIV2)
45
Page 43
545
The longest day ends in a dark night, and the most glorious sun will set, and disappear:
The longest day ends in a dark night, and the most glorious sun will Set, and disappear:
dt js n1 vvz p-acp dt j n1, cc dt av-ds j n1 vmb vvi, cc vvi:
(22) application (DIV2)
45
Page 43
546
This was it that troubled Adrian, because he had not preconsidered that he must dye, and that his soul must depart;
This was it that troubled Adrian, Because he had not preconsidered that he must die, and that his soul must depart;
d vbds pn31 cst vvd np1, c-acp pns31 vhd xx vvn cst pns31 vmb vvi, cc cst po31 n1 vmb vvi;
(22) application (DIV2)
45
Page 43
547
he therefore makes a wonder of it:
he Therefore makes a wonder of it:
pns31 av vvz dt n1 pp-f pn31:
(22) application (DIV2)
45
Page 43
548
Animula Vagula, Blandula, Pallida, Rigida, Nudula, Hospes, Comes corporis, quae nunc abitura es in loca? Nunquid amplius dabis jocos? O my pretty soul, my companion, my dear friend,Animula Vagula, Blandula, Pallida, Rigida, Nudula, Guest, Comes corporis, Quae nunc abitura es in loca? Whether Amplius Dabis jocos? Oh my pretty soul, my Companion, my dear friend,
np1 np1, fw-la, np1, np1, np1, np1, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-mi? np1 fw-la fw-la fw-la? uh po11 j n1, po11 n1, po11 j-jn n1,
(22) application (DIV2)
45
Page 43
549
whether now, what, no more of thy company! must I be left alone!
whither now, what, no more of thy company! must I be left alone!
cs av, r-crq, av-dx dc pp-f po21 n1! vmb pns11 vbi vvn av-j!
(22) application (DIV2)
45
Page 43
550
he should have acquainted himself beforehand, that he had been born on a woman, and therefore might dye:
he should have acquainted himself beforehand, that he had been born on a woman, and Therefore might die:
pns31 vmd vhi vvn px31 av, cst pns31 vhd vbn vvn p-acp dt n1, cc av vmd vvi:
(22) application (DIV2)
45
Page 43
551
Oh beloved, we must all reckon to leave one another, and bid adieu. God intended not that our abode here should be any other then a pilgrimage;
O Beloved, we must all reckon to leave one Another, and bid adieu. God intended not that our Abided Here should be any other then a pilgrimage;
uh j-vvn, pns12 vmb d vvi pc-acp vvi pi j-jn, cc vvb uh-n. np1 vvd xx cst po12 n1 av vmd vbi d n-jn cs dt n1;
(22) application (DIV2)
45
Page 43
552
not as a conversation, but as a visite; your sweetest Child, your dearest father, your faithfull wife, your loving husband, must all part, and leave one another. Meditate on this:
not as a Conversation, but as a visit; your Sweetest Child, your dearest father, your faithful wife, your loving husband, must all part, and leave one Another. Meditate on this:
xx p-acp dt n1, cc-acp c-acp dt vvi; po22 js n1, po22 js-jn n1, po22 j n1, po22 j-vvg n1, vmb d n1, cc vvi pi j-jn. vvi p-acp d:
(22) application (DIV2)
45
Page 43
553
Lovers and friends are not knit in eternal bounds:
Lovers and Friends Are not knit in Eternal bounds:
n2 cc n2 vbr xx vvn p-acp j n2:
(22) application (DIV2)
45
Page 43
554
reckon upon the noble attainments that ever any arrived at, and death is the total sum:
reckon upon the noble attainments that ever any arrived At, and death is the total sum:
vvb p-acp dt j n2 cst av d vvn p-acp, cc n1 vbz dt j n1:
(22) application (DIV2)
45
Page 43
555
and we may write on the most flourishing flower, But it must whither; on the most lively body, But it must die.
and we may write on the most flourishing flower, But it must whither; on the most lively body, But it must die.
cc pns12 vmb vvi p-acp dt av-ds j-vvg n1, cc-acp pn31 vmb q-crq; p-acp dt av-ds j n1, cc-acp pn31 vmb vvi.
(22) application (DIV2)
45
Page 43
556
2. Counsel or advice is prepared for death:
2. Counsel or Advice is prepared for death:
crd n1 cc n1 vbz vvn p-acp n1:
(22) application (DIV2)
46
Page 43
557
take it in the Apostles words counterchanged, NONLATINALPHABET, the day is far spent, the night is at hand, in which no man can work, Rom. 12. 13. prepare therefore for a dark hour;
take it in the Apostles words counterchanged,, the day is Far spent, the night is At hand, in which no man can work, Rom. 12. 13. prepare Therefore for a dark hour;
vvb pn31 p-acp dt n2 n2 vvn,, dt n1 vbz av-j vvn, dt n1 vbz p-acp n1, p-acp r-crq dx n1 vmb vvi, np1 crd crd vvi av p-acp dt j n1;
(22) application (DIV2)
46
Page 43
558
rhe Philistines are ready to fall on you; then it is not time for you to be on Dalilahs lap;
rhe philistines Are ready to fallen on you; then it is not time for you to be on Delilahs lap;
dt njp2 vbr j pc-acp vvi p-acp pn22; cs pn31 vbz xx n1 p-acp pn22 pc-acp vbi p-acp npg1 n1;
(22) application (DIV2)
46
Page 43
559
the soul unprovided, is near beggery: the heart unprepared, is half conquered; at death you shall have all your enemies endeavouring to lead you captive:
the soul unprovided, is near beggary: the heart unprepared, is half conquered; At death you shall have all your enemies endeavouring to led you captive:
dt n1 j-vvn, vbz j n1: dt n1 j, vbz av-jn vvn; p-acp n1 pn22 vmb vhi d po22 n2 vvg pc-acp vvi pn22 j-jn:
(22) application (DIV2)
46
Page 44
560
oh then it behoves you to be in a posture to resist: ere long you may hear the bridgrooms voice calling you to the marriage-feast:
o then it behoves you to be in a posture to resist: ere long you may hear the bridgrooms voice calling you to the Marriage-feast:
uh av pn31 vvz pn22 pc-acp vbi p-acp dt n1 pc-acp vvi: c-acp av-j pn22 vmb vvi dt n2 n1 vvg pn22 p-acp dt n1:
(22) application (DIV2)
46
Page 44
561
Oh take heed that your lamps be not untrimmed:
O take heed that your lamps be not untrimmed:
uh vvb n1 cst po22 n2 vbb xx j:
(22) application (DIV2)
46
Page 44
562
be ready at what hour of the day, at what watch of the night soever he shall call, that you may go with him into his rest.
be ready At what hour of the day, At what watch of the night soever he shall call, that you may go with him into his rest.
vbb j p-acp r-crq n1 pp-f dt n1, p-acp r-crq n1 pp-f dt n1 av pns31 vmb vvi, cst pn22 vmb vvi p-acp pno31 p-acp po31 n1.
(22) application (DIV2)
46
Page 44
563
Let me speak to you in the words of Joshua; Josh. 1. 11. Prepare you vctuall, for within three dayes you shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess.
Let me speak to you in the words of joshua; Josh. 1. 11. Prepare you vctuall, for within three days you shall pass over this Jordan, to go in to possess the land, which the Lord your God gives you to possess.
vvb pno11 vvi p-acp pn22 p-acp dt n2 pp-f np1; np1 crd crd vvb pn22 j, c-acp p-acp crd n2 pn22 vmb vvi p-acp d n1, pc-acp vvi p-acp pc-acp vvi dt n1, r-crq dt n1 po22 n1 vvz pn22 pc-acp vvi.
(22) application (DIV2)
46
Page 44
564
Make haste to prepare thy self; for perhaps the Messenger is at thy door, and even now calls;
Make haste to prepare thy self; for perhaps the Messenger is At thy door, and even now calls;
vvb n1 pc-acp vvi po21 n1; c-acp av dt n1 vbz p-acp po21 n1, cc av av vvz;
(22) application (DIV2)
46
Page 44
565
consider Gods dealings with those that have gone before us;
Consider God's dealings with those that have gone before us;
vvb npg1 n2-vvg p-acp d cst vhb vvn p-acp pno12;
(22) application (DIV2)
46
Page 44
566
some have been smitten with blasting and mildew, some with pestilence, some with sword, some with famine, some consumed, others pluckt as a firebrand out of the burning;
Some have been smitten with blasting and mildew, Some with pestilence, Some with sword, Some with famine, Some consumed, Others plucked as a firebrand out of the burning;
d vhb vbn vvn p-acp vvg cc n1, d p-acp n1, d p-acp n1, d p-acp n1, d vvn, n2-jn vvd p-acp dt n1 av pp-f dt j-vvg;
(22) application (DIV2)
46
Page 44
567
and what knowest thou, oh man, what God will do to thee! therefore prepare thy self to meet the Lord.
and what Knowest thou, o man, what God will do to thee! Therefore prepare thy self to meet the Lord.
cc q-crq vv2 pns21, uh n1, r-crq np1 vmb vdi p-acp pno21! av vvb po21 n1 pc-acp vvi dt n1.
(22) application (DIV2)
46
Page 44
568
Upon this account it is that one compares life rather to a Wrastler then a Leaper, NONLATINALPHABET.
Upon this account it is that one compares life rather to a Wrestler then a Leaper,.
p-acp d n1 pn31 vbz d pi vvz n1 av-c p-acp dt n1 cs dt n1,.
(22) application (DIV2)
46
Page 44
569
and the reason is, because in the former we should look NONLATINALPHABET, To stand firm, and well prepared for a jostle:
and the reason is, Because in the former we should look, To stand firm, and well prepared for a jostle:
cc dt n1 vbz, c-acp p-acp dt j pns12 vmd vvi, pc-acp vvi j, cc av vvn p-acp dt vvi:
(22) application (DIV2)
46
Page 44
570
Agendum est Christiane, antequam agere cogeris; O Christian, dye dayly, before thou dye indeed.Agendum est Christian, antequam agere cogeris; O Christian, die daily, before thou die indeed.
fw-la fw-la np1, fw-la fw-la fw-la; sy njp, vvb av-j, c-acp pns21 vvb av.
(22) application (DIV2)
46
Page 44
571
Cosmus used to shur his eyes often, and said, it was that he might not be to learn when he should be compel'd.Cosmas used to shur his eyes often, and said, it was that he might not be to Learn when he should be compelled.
np1 vvn p-acp n1 po31 n2 av, cc vvd, pn31 vbds cst pns31 vmd xx vbi p-acp vvi c-crq pns31 vmd vbi vvn.
(22) application (DIV2)
46
Page 44
572
Oh my friends, it will be too late to have ours sins to get off, even when we are going to rest:
O my Friends, it will be too late to have ours Sins to get off, even when we Are going to rest:
uh po11 n2, pn31 vmb vbi av j pc-acp vhi png12 n2 pc-acp vvi a-acp, av c-crq pns12 vbr vvg p-acp n1:
(22) application (DIV2)
46
Page 44
573
it will be too late to repent, when the sentence is past: Sero animus ad periculorum patientiam post pericula instruitur;
it will be too late to Repent, when the sentence is past: Sero animus ad periculorum patientiam post pericula instruitur;
pn31 vmb vbi av j pc-acp vvi, c-crq dt n1 vbz j: np1 n1 fw-la fw-la fw-la fw-la fw-la fw-la;
(22) application (DIV2)
46
Page 45
574
its folly to endeavour, or think of standing, after you have fallen and broken your limbs;
its folly to endeavour, or think of standing, After you have fallen and broken your limbs;
po31 n1 pc-acp vvi, cc vvb pp-f vvg, c-acp pn22 vhb vvn cc vvn po22 n2;
(22) application (DIV2)
46
Page 45
575
Non putavi hoc eventurum, nunquid hoc eventurum credidissem! Non putavi hoc eventurum, Whether hoc eventurum credidissem!
fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la!
(22) application (DIV2)
46
Page 45
576
it will but be a bad salve to heal a wound, to say, I never thought he was in earnest;
it will but be a bad salve to heal a wound, to say, I never Thought he was in earnest;
pn31 vmb cc-acp vbi dt j n1 pc-acp vvi dt n1, pc-acp vvi, pns11 av-x vvd pns31 vbds p-acp n1;
(22) application (DIV2)
46
Page 45
577
or that he would have struck so soon.
or that he would have struck so soon.
cc cst pns31 vmd vhi vvn av av.
(22) application (DIV2)
46
Page 45
578
Dost thou expect this harbinger to morrow? but what if should come to day? Christian, I beseech thee consider, Horae tantum momentum interest inter regnum & aliena genua;
Dost thou expect this harbinger to morrow? but what if should come to day? Christian, I beseech thee Consider, Horae Tantum momentum Interest inter Kingdom & Aliena genua;
vd2 pns21 vvi d n1 p-acp n1? cc-acp q-crq cs vmd vvi p-acp n1? njp, pns11 vvb pno21 vvi, np1 fw-la fw-la n1 fw-la fw-la cc fw-la fw-la;
(22) application (DIV2)
46
Page 45
579
necesse est igitur ut magis corruamus, qui quasi ex inopinato ferimur. Necessary est igitur ut magis corruamus, qui quasi ex inopinato ferimur.
n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(22) application (DIV2)
46
Page 45
580
There is but an hour, for ought I know, or for ought thou knowest either, between the throne and a footstool, between a Commander and a Slave, between prodigality and beggery:
There is but an hour, for ought I know, or for ought thou Knowest either, between the throne and a footstool, between a Commander and a Slave, between prodigality and beggary:
pc-acp vbz p-acp dt n1, c-acp pi pns11 vvb, cc c-acp pi pns21 vv2 d, p-acp dt n1 cc dt n1, p-acp dt n1 cc dt n1, p-acp n1 cc n1:
(22) application (DIV2)
46
Page 45
581
and will not his flight be more dreadfull, whose enemies like a storm of flyes come ravenous, and by surprisal!
and will not his flight be more dreadful, whose enemies like a storm of flies come ravenous, and by surprisal!
cc vmb xx po31 n1 vbi av-dc j, rg-crq n2 av-j dt n1 pp-f n2 vvb j, cc p-acp n1!
(22) application (DIV2)
46
Page 45
582
Oh how terrible will death be when it was never thought on before it came! it if come unexpected, I fear it will find thee unprepared.
O how terrible will death be when it was never Thought on before it Come! it if come unexpected, I Fear it will find thee unprepared.
uh q-crq j vmb n1 vbi c-crq pn31 vbds av-x vvn a-acp p-acp pn31 vvd! pn31 cs vvb j, pns11 vvb pn31 vmb vvi pno21 j.
(22) application (DIV2)
46
Page 45
583
Take these two helps for better preparation. 1. Be not intangled in the chains of sin;
Take these two helps for better preparation. 1. Be not entangled in the chains of since;
vvb d crd n2 p-acp jc n1. crd vbb xx vvn p-acp dt n2 pp-f n1;
(22) application (DIV2)
46
Page 45
584
that soul cannot go out freely with comfort, that carries the sense of guilt in his bosome;
that soul cannot go out freely with Comfort, that carries the sense of guilt in his bosom;
cst n1 vmbx vvi av av-j p-acp n1, cst vvz dt n1 pp-f n1 p-acp po31 n1;
(22) application (DIV2)
47
Page 45
585
you will be ashamed to appear before the chief of the Congregation, where you are leprous,
you will be ashamed to appear before the chief of the Congregation, where you Are leprous,
pn22 vmb vbi j pc-acp vvi p-acp dt n-jn pp-f dt n1, c-crq pn22 vbr j,
(22) application (DIV2)
47
Page 45
586
for fear you shall be excommunicated:
for Fear you shall be excommunicated:
c-acp vvb pn22 vmb vbi vvn:
(22) application (DIV2)
47
Page 45
587
you dare not venture to be served up at Gods throne, whilst you are unclean vessels.
you Dare not venture to be served up At God's throne, while you Are unclean vessels.
pn22 vvb xx vvi pc-acp vbi vvn a-acp p-acp ng1 n1, cs pn22 vbr j n2.
(22) application (DIV2)
47
Page 45
588
Christian, I appeal to thy own heart, dost thou not blush when thou art in the presence of those whom thou believest are privy to thy sins;
Christian, I appeal to thy own heart, dost thou not blush when thou art in the presence of those whom thou Believest Are privy to thy Sins;
njp, pns11 vvb p-acp po21 d n1, vd2 pns21 xx vvi c-crq pns21 vb2r p-acp dt n1 pp-f d r-crq pns21 vv2 vbr j p-acp po21 n2;
(22) application (DIV2)
47
Page 46
589
darest thou come, or canst thou come boldly before the Judge when thou art guilty,
Darest thou come, or Canst thou come boldly before the Judge when thou art guilty,
vv2 pns21 vvi, cc vm2 pns21 vvi av-j p-acp dt n1 c-crq pns21 vb2r j,
(22) application (DIV2)
47
Page 46
590
and art perswaded that he knows it? then thou wilt be best prepared against the assaults of death,
and art persuaded that he knows it? then thou wilt be best prepared against the assaults of death,
cc vb2r vvn cst pns31 vvz pn31? cs pns21 vm2 vbi av-js vvn p-acp dt n2 pp-f n1,
(22) application (DIV2)
47
Page 46
591
when thou art environed with that brazen wall, Nil conscire tibi, not to be conscious of any offence.
when thou art environed with that brazen wall, Nil Conscire tibi, not to be conscious of any offence.
c-crq pns21 vb2r vvn p-acp d j n1, fw-la fw-la fw-la, xx pc-acp vbi j pp-f d n1.
(22) application (DIV2)
47
Page 46
592
2 Keep Faith and Love in their brightness; Love to draw, and Faith to encourage, makes the soul it dare tread on Serpents,
2 Keep Faith and Love in their brightness; Love to draw, and Faith to encourage, makes the soul it Dare tread on Serpents,
crd n1 n1 cc n1 p-acp po32 n1; vvb pc-acp vvi, cc n1 pc-acp vvi, vvz dt n1 pn31 vvb vvi p-acp n2,
(22) application (DIV2)
48
Page 46
593
or wade through fire, that the desire may be fulfil'd.
or wade through fire, that the desire may be fulfilled.
cc vvi p-acp n1, cst dt n1 vmb vbi vvn.
(22) application (DIV2)
48
Page 46
594
What can hold thee back if thou lovest, and what can hinder thee if thou believest? See Peters faith, The waves could not hinder him;
What can hold thee back if thou Lovest, and what can hinder thee if thou Believest? See Peter's faith, The waves could not hinder him;
q-crq vmb vvi pno21 av cs pns21 vv2, cc q-crq vmb vvi pno21 cs pns21 vv2? n1 npg1 n1, dt n2 vmd xx vvi pno31;
(22) application (DIV2)
48
Page 46
595
though it is likely he could not tread the water, yet he had a faith bore him up.
though it is likely he could not tread the water, yet he had a faith boar him up.
cs pn31 vbz j pns31 vmd xx vvi dt n1, av pns31 vhd dt n1 vvd pno31 a-acp.
(22) application (DIV2)
48
Page 46
596
Mat. 26. 27, 28, 30, &c. He believed it was Jesus, and therefore he went: Lord, saith he, if it be thou, bid me come unto thee on the water; and he said, come; Mathew 26. 27, 28, 30, etc. He believed it was jesus, and Therefore he went: Lord, Says he, if it be thou, bid me come unto thee on the water; and he said, come;
np1 crd crd, crd, crd, av pns31 vvd pn31 vbds np1, cc av pns31 vvd: n1, vvz pns31, cs pn31 vbb pns21, vvb pno11 vvi p-acp pno21 p-acp dt n1; cc pns31 vvd, vvb;
(22) application (DIV2)
48
Page 46
597
and when he was come out of the ship, he walked on the water to go to Jesus. and when he was come out of the ship, he walked on the water to go to jesus.
cc c-crq pns31 vbds vvn av pp-f dt n1, pns31 vvd p-acp dt n1 pc-acp vvi p-acp np1.
(22) application (DIV2)
48
Page 46
598
See his love also which he had for Christ, and this constrained him: when Christ propounds it thrice, yet Peter answers, Lord, I love thee;
See his love also which he had for christ, and this constrained him: when christ propounds it thrice, yet Peter answers, Lord, I love thee;
vvb po31 n1 av r-crq pns31 vhd p-acp np1, cc d vvn pno31: c-crq np1 vvz pn31 av, av np1 n2, n1, pns11 vvb pno21;
(22) application (DIV2)
48
Page 46
599
nay, he durst appeal to himself, Thou knowest that I love thee; and this prepared him for any thing, for good report, or bad report, for freedome,
nay, he durst appeal to himself, Thou Knowest that I love thee; and this prepared him for any thing, for good report, or bad report, for freedom,
uh, pns31 vvd n1 p-acp px31, pns21 vv2 cst pns11 vvb pno21; cc d vvd pno31 p-acp d n1, p-acp j n1, cc j n1, p-acp n1,
(22) application (DIV2)
48
Page 46
600
or bondage, for life or death.
or bondage, for life or death.
cc n1, p-acp n1 cc n1.
(22) application (DIV2)
48
Page 46
601
Luke 22. 33. Lord, I am prepared NONLATINALPHABET, I am ready fit to go with thee, both into prison, and into death.Lycia 22. 33. Lord, I am prepared, I am ready fit to go with thee, both into prison, and into death.
av crd crd n1, pns11 vbm vvn, pns11 vbm j j pc-acp vvi p-acp pno21, av-d p-acp n1, cc p-acp n1.
(22) application (DIV2)
48
Page 46
602
Love can break thorow the grate of the prison, and faith can look thorow the wall:
Love can break thorough the grate of the prison, and faith can look thorough the wall:
n1 vmb vvi p-acp dt n1 pp-f dt n1, cc n1 vmb vvi p-acp dt n1:
(22) application (DIV2)
48
Page 46
603
so you may see Pauls resolution, who wanted not the eye of faith to see beyond the grate,
so you may see Paul's resolution, who wanted not the eye of faith to see beyond the grate,
av pn22 vmb vvi npg1 n1, r-crq vvd xx dt n1 pp-f n1 pc-acp vvi p-acp dt n1,
(22) application (DIV2)
48
Page 46
604
when his friends would have disswaded him to stay from Jerusalem: how with indignation doth he answer? Acts 21. 13. What mean you to weep, and break my heart!
when his Friends would have dissuaded him to stay from Jerusalem: how with Indignation does he answer? Acts 21. 13. What mean you to weep, and break my heart!
c-crq po31 n2 vmd vhi vvn pno31 pc-acp vvi p-acp np1: c-crq p-acp n1 vdz pns31 vvi? vvz crd crd q-crq vvb pn22 pc-acp vvi, cc vvb po11 n1!
(22) application (DIV2)
48
Page 47
605
for I am ready prepared, not to be bound only, but also to dye at Jerusalem,
for I am ready prepared, not to be bound only, but also to die At Jerusalem,
c-acp pns11 vbm j vvn, xx pc-acp vbi vvn av-j, cc-acp av pc-acp vvi p-acp np1,
(22) application (DIV2)
48
Page 47
606
for the name of the Lord Jesus: this is the preparation of the Gospel:for the name of the Lord jesus: this is the preparation of the Gospel:
p-acp dt n1 pp-f dt n1 np1: d vbz dt n1 pp-f dt n1:
(22) application (DIV2)
48
Page 47
607
that NONLATINALPHABET, Ephes. 6. 15. which you must have on before you dare tread in the grave;
that, Ephesians 6. 15. which you must have on before you Dare tread in the grave;
cst, np1 crd crd r-crq pn22 vmb vhi p-acp p-acp pn22 vvb vvi p-acp dt n1;
(22) application (DIV2)
48
Page 47
608
then we are said to be shod therewith:
then we Are said to be shod therewith:
av pns12 vbr vvn pc-acp vbi j av:
(22) application (DIV2)
48
Page 47
609
therefore the most stout and valorous among the Grecians that durst attempt any thing, that would venture their lives, pro aris & focis decertantes, they are called NONLATINALPHABET & NONLATINALPHABET:
Therefore the most stout and valorous among the Greeks that durst attempt any thing, that would venture their lives, Pro aris & focis decertantes, they Are called &:
av dt av-ds j cc j p-acp dt njp2 cst vvd vvi d n1, cst vmd vvi po32 n2, fw-la fw-la cc fw-la fw-la, pns32 vbr vvn cc:
(22) application (DIV2)
48
Page 47
610
they were looked upon as shod with brass;
they were looked upon as shod with brass;
pns32 vbdr vvn p-acp p-acp j p-acp n1;
(22) application (DIV2)
48
Page 47
611
so they who are thus shod with faith and love, will not much matter where they tread, fire or water, life or death, all is one to them.
so they who Are thus shod with faith and love, will not much matter where they tread, fire or water, life or death, all is one to them.
av pns32 r-crq vbr av j p-acp n1 cc n1, vmb xx d n1 c-crq pns32 vvb, n1 cc n1, n1 cc n1, d vbz pi p-acp pno32.
(22) application (DIV2)
48
Page 47
612
3. The third brand of Counsel is, if all dye, then be weaned from the world:
3. The third brand of Counsel is, if all die, then be weaned from the world:
crd dt ord n1 pp-f n1 vbz, cs d vvb, av vbi vvn p-acp dt n1:
(22) application (DIV2)
49
Page 47
613
set your hearts loose from the world, and then, though it should be pul'd from you, it would not shake you so much:
Set your hearts lose from the world, and then, though it should be pulled from you, it would not shake you so much:
vvb po22 n2 vvi p-acp dt n1, cc av, cs pn31 vmd vbi vvd p-acp pn22, pn31 vmd xx vvi pn22 av av-d:
(22) application (DIV2)
49
Page 47
614
be not deluded with the flatteries of a gawdy life, and let not a smileing world bewitch you:
be not deluded with the flatteries of a Gaudy life, and let not a smiling world bewitch you:
vbb xx vvn p-acp dt n2 pp-f dt j n1, cc vvb xx dt vvg n1 vvb pn22:
(22) application (DIV2)
49
Page 47
615
and as to our particulars, we find at present, that the real sorrows are more then the seeming joyes.
and as to our particulars, we find At present, that the real sorrows Are more then the seeming Joys.
cc c-acp p-acp po12 n2-j, pns12 vvb p-acp j, cst dt j n2 vbr av-dc cs dt j-vvg n2.
(22) application (DIV2)
49
Page 47
616
Me thinks I should not need endeavour to disgrace the world, to those who have seen its vanity as we have done;
Me thinks I should not need endeavour to disgrace the world, to those who have seen its vanity as we have done;
pno11 vvz pns11 vmd xx vvi n1 pc-acp vvi dt n1, p-acp d r-crq vhb vvn po31 n1 c-acp pns12 vhb vdn;
(22) application (DIV2)
49
Page 47
617
let the present condition and posture of it speak, and it will condemn it self.
let the present condition and posture of it speak, and it will condemn it self.
vvb dt j n1 cc n1 pp-f pn31 vvi, cc pn31 vmb vvi pn31 n1.
(22) application (DIV2)
49
Page 47
618
Sure there needs no arguments to draw us from the earth, who are driven, as it were, by its bad enterrainment it gives us, to seek out another place;
Sure there needs no Arguments to draw us from the earth, who Are driven, as it were, by its bad enterrainment it gives us, to seek out Another place;
j pc-acp vvz dx n2 pc-acp vvi pno12 p-acp dt n1, r-crq vbr vvn, c-acp pn31 vbdr, p-acp po31 j n1 pn31 vvz pno12, pc-acp vvi av j-jn n1;
(22) application (DIV2)
49
Page 47
619
Oh what sad evidences have we had as to this particular family, of the worlds emptiness!
O what sad evidences have we had as to this particular family, of the world's emptiness!
uh q-crq j n2 vhb pns12 vhd a-acp p-acp d j n1, pp-f dt ng1 n1!
(22) application (DIV2)
49
Page 48
620
in how short a time may we heap up a fourfold admonition! and in how few dayes have we seen glory laid in the dust!
in how short a time may we heap up a fourfold admonition! and in how few days have we seen glory laid in the dust!
p-acp q-crq j dt n1 vmb pns12 vvi a-acp dt j n1! cc p-acp c-crq d n2 vhb pns12 vvn n1 vvn p-acp dt n1!
(22) application (DIV2)
49
Page 48
621
here hath been such a tragedy in a short-time within these gates, as cannot well be paralleled in an age,
Here hath been such a tragedy in a short-time within these gates, as cannot well be paralleled in an age,
av vhz vbn d dt n1 p-acp dt n1 p-acp d n2, c-acp vmbx av vbi vvn p-acp dt n1,
(22) application (DIV2)
49
Page 48
622
as though God had endeavoured to use all manner of arguments to convince us, not to have confidence in the flesh;
as though God had endeavoured to use all manner of Arguments to convince us, not to have confidence in the Flesh;
c-acp cs np1 vhd vvn pc-acp vvi d n1 pp-f n2 pc-acp vvi pno12, xx pc-acp vhi n1 p-acp dt n1;
(22) application (DIV2)
49
Page 48
623
a little to view what we were not long since Spectators of.
a little to view what we were not long since Spectators of.
dt j pc-acp vvi r-crq pns12 vbdr xx av-j c-acp n2 pp-f.
(22) application (DIV2)
49
Page 48
624
First comes on to the stage the honourable and vertuous Lady Thorney of Fenton in the County Nottingham, who came to act the prologue of this Tragedy;
First comes on to the stage the honourable and virtuous Lady Thorney of Fenton in the County Nottingham, who Come to act the prologue of this Tragedy;
np1 vvz a-acp p-acp dt n1 dt j cc j n1 np1 pp-f np1 p-acp dt n1 np1, r-crq vvd pc-acp vvi dt n1 pp-f d n1;
(22) application (DIV2)
49
Page 48
625
she intending a visite to her sister the Lady Hickman of Ganisburgh, only called as she came by, not out of intent, but driven by a providence;
she intending a visit to her sister the Lady Hickman of Gainsborough, only called as she Come by, not out of intent, but driven by a providence;
pns31 vvg dt vvi p-acp po31 n1 dt n1 np1 pp-f np1, av-j vvn c-acp pns31 vvd p-acp, xx av pp-f n1, cc-acp vvn p-acp dt n1;
(22) application (DIV2)
49
Page 48
626
and indeed now we may guess, why God sent her, to tell us we were mortal;
and indeed now we may guess, why God sent her, to tell us we were Mortal;
cc av av pns12 vmb vvi, c-crq np1 vvd pno31, pc-acp vvi pno12 pns12 vbdr j-jn;
(22) application (DIV2)
49
Page 48
627
she as soon as ever, or rather before we alighted from the Coach, fell sick of an Apoplexey, which according to the nature of that disease, was A sensu, & totius corporis motu privata, obstructo cerebro;
she as soon as ever, or rather before we alighted from the Coach, fell sick of an Apoplexey, which according to the nature of that disease, was A sensu, & totius corporis motu Privata, obstructo Cerebro;
pns31 p-acp av c-acp av, cc av-c c-acp pns12 vvd p-acp dt n1, vvd j pp-f dt n1, r-crq vvg p-acp dt n1 pp-f d n1, vbds dt fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la;
(22) application (DIV2)
49
Page 48
628
aeger jecit, stertuit, & difficul er spiravit; aeger jecit, stertuit, & difficul er spiravit;
fw-la fw-la, n1, cc fw-la fw-la fw-la;
(22) application (DIV2)
49
Page 48
629
she lay deprived of sense and motion, the brain obstructed, the breath difficult, and she speechless about the space of seven hours, and so she expired:
she lay deprived of sense and motion, the brain obstructed, the breath difficult, and she speechless about the Molle of seven hours, and so she expired:
pns31 vvd vvn pp-f n1 cc n1, dt n1 vvn, dt n1 j, cc pns31 j p-acp dt n1 pp-f crd n2, cc av pns31 vvd:
(22) application (DIV2)
49
Page 48
630
after her followed a houshould servant very speedily, who did not only shew us that we must dye,
After her followed a household servant very speedily, who did not only show us that we must die,
p-acp pno31 vvd dt n1 n1 av av-j, r-crq vdd xx av-j vvi pno12 d pns12 vmb vvi,
(22) application (DIV2)
49
Page 48
631
but how we ought to dye:
but how we ought to die:
cc-acp c-crq pns12 vmd pc-acp vvi:
(22) application (DIV2)
49
Page 48
632
and there were sent before the main body, that we should be put in a posture of resistance;
and there were sent before the main body, that we should be put in a posture of resistance;
cc a-acp vbdr vvn p-acp dt j n1, cst pns12 vmd vbi vvn p-acp dt n1 pp-f n1;
(22) application (DIV2)
49
Page 48
633
but lest these arguments should not convince us, presently the Lord proves it by a double demonstration:
but lest these Arguments should not convince us, presently the Lord Proves it by a double demonstration:
cc-acp cs d n2 vmd xx vvi pno12, av-j dt n1 vvz pn31 p-acp dt j-jn n1:
(22) application (DIV2)
49
Page 48
634
the son and the mother, the two great Pillars of the family, they fall;
the son and the mother, the two great Pillars of the family, they fallen;
dt n1 cc dt n1, dt crd j n2 pp-f dt n1, pns32 vvb;
(22) application (DIV2)
49
Page 48
635
and now it is time for us to cry out, Lord, strike no more, we will obey:
and now it is time for us to cry out, Lord, strike no more, we will obey:
cc av pn31 vbz n1 p-acp pno12 pc-acp vvi av, n1, vvb av-dx av-dc, pns12 vmb vvi:
(22) application (DIV2)
49
Page 49
636
These demonstrations hath God shewn us, why our hearts should be weaned;
These demonstrations hath God shown us, why our hearts should be weaned;
d n2 vhz np1 vvn pno12, c-crq po12 n2 vmd vbi vvn;
(22) application (DIV2)
49
Page 49
637
and if any of us need more to soften us, let us consider the same wisdome can conclude more contradictorily then he hath yet done:
and if any of us need more to soften us, let us Consider the same Wisdom can conclude more contradictorily then he hath yet done:
cc cs d pp-f pno12 vvb n1 pc-acp vvi pno12, vvb pno12 vvi dt d n1 vmb vvi av-dc av-j cs pns31 vhz av vdn:
(22) application (DIV2)
49
Page 49
638
If the world be not too bitter for us to delight, yet he can put more gall into the Cup,
If the world be not too bitter for us to delight, yet he can put more Gall into the Cup,
cs dt n1 vbb xx av j p-acp pno12 pc-acp vvi, av pns31 vmb vvi dc n1 p-acp dt n1,
(22) application (DIV2)
49
Page 49
639
or brew another of more bitter ingredients then this.
or brew Another of more bitter ingredients then this.
cc vvb j-jn pp-f dc j n2 av d.
(22) application (DIV2)
49
Page 49
640
Surely our hearts idolize the world when nothing but rhe image of death, and that of so dear and honourable friends and relations can disintangle us:
Surely our hearts idolise the world when nothing but rhe image of death, and that of so dear and honourable Friends and relations can disentangle us:
np1 po12 n2 vvb dt n1 c-crq pix cc-acp dt n1 pp-f n1, cc d pp-f av j-jn cc j n2 cc n2 vmb vvi pno12:
(22) application (DIV2)
49
Page 49
641
and if there should be need farther of pressing this argument, though indeed it already is come to the quick,
and if there should be needs farther of pressing this argument, though indeed it already is come to the quick,
cc cs pc-acp vmd vbi av av-jc pp-f vvg d n1, cs av pn31 av vbz vvn p-acp dt j,
(22) application (DIV2)
49
Page 49
642
yet consider these particulars, lest it get into favour again.
yet Consider these particulars, lest it get into favour again.
av vvb d n2-j, cs pn31 vvb p-acp n1 av.
(22) application (DIV2)
49
Page 49
643
1. Consider the troubles and sorrows of this life, Pains, Distempers, Fears, Disappointments, Losses, Jealousies, Temptations, vast Journeyings, Hunger and Thirst, Cold and Nakedness:
1. Consider the Troubles and sorrows of this life, Pains, Distempers, Fears, Disappointments, Losses, Jealousies, Temptations, vast Journeyings, Hunger and Thirst, Cold and Nakedness:
crd np1 dt n2 cc n2 pp-f d n1, n2, n2, n2, n2, n2, n2, n2, j n2-vvg, n1 cc n1, j-jn cc n1:
(22) application (DIV2)
50
Page 49
644
We reckon of Pearls, and it is but dust; of Roses, and they prove Thorns: optima quae { que } dies fugit, the best day makes haste:
We reckon of Pearls, and it is but dust; of Roses, and they prove Thorns: optima Quae { que } die Fugitive, the best day makes haste:
pns12 vvb pp-f n2, cc pn31 vbz p-acp n1; pp-f n2, cc pns32 vvb n2: fw-la fw-la { fw-fr } vvz fw-la, dt js n1 vvz n1:
(22) application (DIV2)
50
Page 49
645
Subeunt morbi tristisque senectus, Diseases and Ages arrest the most active body: our pleasantest time passeth in a dream:Subeunt Morbi tristisque Old age, Diseases and Ages arrest the most active body: our Pleasantest time passes in a dream:
fw-la fw-la fw-la fw-la, n2 cc n2 vvb dt av-ds j n1: po12 js n1 vvz p-acp dt n1:
(22) application (DIV2)
50
Page 49
646
and our opportunity either in nihil, male, or aliud agendo, in doing evilly, or nothing, or to little purpose:
and our opportunity either in nihil, male, or Aliud Agendo, in doing evilly, or nothing, or to little purpose:
cc po12 n1 av-d p-acp fw-la, j-jn, cc vvn fw-la, p-acp vdg av-jn, cc pix, cc p-acp j n1:
(22) application (DIV2)
50
Page 49
647
many vexation, if thou wilt be a man, and more if thou wilt be a Christian.
many vexation, if thou wilt be a man, and more if thou wilt be a Christian.
d n1, cs pns21 vm2 vbi dt n1, cc av-dc cs pns21 vm2 vbi dt njp.
(22) application (DIV2)
50
Page 49
648
Pallace, Cottage, City, Country, all are very hard seats for a Child of God to sit on, Enecat assidum rus triste laboribus, hard toil to the poor, little content to the rich;
Palace, Cottage, city, Country, all Are very hard seats for a Child of God to fit on, Enecat assidum rus triste laboribus, hard toil to the poor, little content to the rich;
n1, n1, n1, n1, d vbr av j n2 p-acp dt n1 pp-f np1 pc-acp vvi a-acp, fw-la fw-la fw-la fw-fr fw-la, j n1 p-acp dt j, j n1 p-acp dt j;
(22) application (DIV2)
50
Page 49
649
the peasant on the dung hill, destitute, rob'd of all; the King on the throne overloaded, more then he can bear:
the Peasant on the dung hill, destitute, robbed of all; the King on the throne overloaded, more then he can bear:
dt n1 p-acp dt n1 n1, j, vvn pp-f d; dt n1 p-acp dt n1 vvn, av-dc cs pns31 vmb vvi:
(22) application (DIV2)
50
Page 49
650
how do we see a merry day ending in a sad evening! and our laughter terminating in a sigh!
how do we see a merry day ending in a sad evening! and our laughter terminating in a sighs!
c-crq vdb pns12 vvb dt j n1 vvg p-acp dt j n1! cc po12 n1 n-vvg p-acp dt n1!
(22) application (DIV2)
50
Page 50
651
How ordinary is it for us to sees tears on every ones cheek!
How ordinary is it for us to sees tears on every ones cheek!
q-crq j vbz pn31 p-acp pno12 pc-acp vvz n2 p-acp d pig n1!
(22) application (DIV2)
50
Page 50
652
The mercy we thought to have enjoyed and rejoyced in, how soon it vanishes, and leaves, Nil nisi triste cadaver, nothing but a dead carcase behind!
The mercy we Thought to have enjoyed and rejoiced in, how soon it Vanishes, and leaves, Nil nisi triste cadaver, nothing but a dead carcase behind!
dt n1 pns12 vvd pc-acp vhi vvn cc vvd p-acp, c-crq av pn31 vvz, cc n2, fw-la fw-la fw-fr n1, pix cc-acp dt j n1 a-acp!
(22) application (DIV2)
50
Page 50
653
The Butterflyes painted wings moulder into dust, when we conclude we have them in our hands:
The Butterflies painted wings moulder into dust, when we conclude we have them in our hands:
dt n2 vvn n2 vvb p-acp n1, c-crq pns12 vvb pns12 vhb pno32 p-acp po12 n2:
(22) application (DIV2)
50
Page 50
654
are you such as never met with trouble, never with cross? I bless the Lord for it, I have met with both.
Are you such as never met with trouble, never with cross? I bless the Lord for it, I have met with both.
vbr pn22 d c-acp av-x vvd p-acp n1, av-x p-acp n1? pns11 vvb dt n1 p-acp pn31, pns11 vhb vvn p-acp d.
(22) application (DIV2)
50
Page 50
655
Had you never any cause to weep? Oh live in fear, others have:
Had you never any cause to weep? O live in Fear, Others have:
vhd pn22 av d n1 pc-acp vvi? uh vvb p-acp n1, n2-jn vhb:
(22) application (DIV2)
50
Page 50
656
Have you lived in rejoycing all your lives? yet others have been used to mourn,
Have you lived in rejoicing all your lives? yet Others have been used to mourn,
vhb pn22 vvn p-acp vvg d po22 n2? av n2-jn vhb vbn vvn pc-acp vvi,
(22) application (DIV2)
50
Page 50
657
and you know not, you that laugh now, how soon you shall have cause to lament, Job 16. 20. Psalm 6. 6. Eccle. 4. 1. Psalm 42. 3. Isa. 16. 9. Psalm 80. 5. Lament. 1. 2. Job 17. 7. Isai. 5. 30. Rom. 9. 2. Jer. 13. 21. 1 Sam. 1. 15. Luke 2. 48. Mar. 14. 34. 1 Kin. 14. 13. Isai. 38. 14. Hos. 4. 3. Joel 9. 5. 2 Sam. 18. 32, 33. Gen. 50. 11. 2 Sam. 19. 2. And if you never tasted of sorrows, sighs, tears, mournings, lamentations,
and you know not, you that laugh now, how soon you shall have cause to lament, Job 16. 20. Psalm 6. 6. Eccle. 4. 1. Psalm 42. 3. Isaiah 16. 9. Psalm 80. 5. Lament. 1. 2. Job 17. 7. Isaiah 5. 30. Rom. 9. 2. Jer. 13. 21. 1 Sam. 1. 15. Lycia 2. 48. Mar. 14. 34. 1 Kin. 14. 13. Isaiah 38. 14. Hos. 4. 3. Joel 9. 5. 2 Sam. 18. 32, 33. Gen. 50. 11. 2 Sam. 19. 2. And if you never tasted of sorrows, sighs, tears, mournings, lamentations,
cc pn22 vvb xx, pn22 cst vvb av, c-crq av pn22 vmb vhi n1 pc-acp vvi, n1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd vvb. crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd av crd crd np1 crd crd crd n1. crd crd np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd, crd np1 crd crd crd np1 crd crd cc cs pn22 av-x vvd pp-f n2, n2, n2, n2, n2,
(22) application (DIV2)
50
Page 50
658
then there is a woe rather then a blessing belongs to you. Luke 6. 25. Woe unto you that laugh now, for you shall mourn and weep:
then there is a woe rather then a blessing belongs to you. Lycia 6. 25. Woe unto you that laugh now, for you shall mourn and weep:
cs pc-acp vbz dt n1 av-c cs dt n1 vvz p-acp pn22. av crd crd n1 p-acp pn22 cst vvb av, c-acp pn22 vmb vvi cc vvi:
(22) application (DIV2)
50
Page 50
659
but I have spoken before of this subject: therefore I will be but brief; only let me add these lines of the poet.
but I have spoken before of this Subject: Therefore I will be but brief; only let me add these lines of the poet.
cc-acp pns11 vhb vvn a-acp pp-f d n-jn: av pns11 vmb vbi cc-acp j; av-j vvb pno11 vvi d n2 pp-f dt n1.
(22) application (DIV2)
50
Page 50
660
The worlds a bubble, and the life of man less then a span, Curst from the cradle, mournfull from the womb, So to the tomb.
The world's a bubble, and the life of man less then a span, Cursed from the cradle, mournful from the womb, So to the tomb.
dt n2 dt n1, cc dt n1 pp-f n1 av-dc cs dt n1, vvn p-acp dt n1, j p-acp dt n1, av p-acp dt n1.
(22) application (DIV2)
50
Page 50
661
Who then to frail mortality doth trust, But limns the water, or but writes in dust:
Who then to frail mortality does trust, But limns the water, or but writes in dust:
r-crq av p-acp j n1 vdz vvi, cc-acp vvz dt n1, cc p-acp vvz p-acp n1:
(22) application (DIV2)
50
Page 51
662
Courts are but only superficial Schools To dandle fools. The rural parts are turn'd into a den Of salvage men.
Courts Are but only superficial Schools To dandle Fools. The rural parts Are turned into a den Of salvage men.
n2 vbr cc-acp av-j j n2 pc-acp vvi n2. dt j n2 vbr vvn p-acp dt n1 pp-f j-jn n2.
(22) application (DIV2)
50
Page 51
663
And where is the City from all vice so free, But may be termed the worst of all the three!
And where is the city from all vice so free, But may be termed the worst of all the three!
cc q-crq vbz dt n1 p-acp d n1 av j, cc-acp vmb vbi vvn dt js pp-f d dt crd!
(22) application (DIV2)
50
Page 51
664
Domestick cares afflict the husbands bed, and pain his head. Those who live single, count it for a curse, or do things worse.
Domestic Cares afflict the Husbands Bed, and pain his head. Those who live single, count it for a curse, or do things Worse.
j-jn n2 vvb dt ng1 n1, cc vvi po31 n1. d r-crq vvb j, vvb pn31 p-acp dt n1, cc vdb n2 av-jc.
(22) application (DIV2)
50
Page 51
665
Some would have children, those who have, none, or wish them gone:
some would have children, those who have, none, or wish them gone:
d vmd vhi n2, d r-crq vhb, pi, cc vvi pno32 vvn:
(22) application (DIV2)
50
Page 51
666
What is it then to have, or have no wife, But single thraldom, or a double strife!
What is it then to have, or have no wife, But single thraldom, or a double strife!
q-crq vbz pn31 av pc-acp vhi, cc vhb dx n1, cc-acp j n1, cc dt j-jn n1!
(22) application (DIV2)
50
Page 51
667
Our own affections still at home to please is a disease; To cross the seas to any forraing soil, peril and toil.
Our own affections still At home to please is a disease; To cross the Seas to any forraing soil, peril and toil.
np1 d n2 av p-acp n1-an pc-acp vvi vbz dt n1; pc-acp vvi dt n2 p-acp d vvg n1, n1 cc n1.
(22) application (DIV2)
50
Page 51
668
Wars with their noise affright us;
Wars with their noise affright us;
np1 p-acp po32 n1 vvb pno12;
(22) application (DIV2)
50
Page 51
669
when they cease, we are worse in peace, What then remains, but that we still do cry, Not to be born, or being born to die!
when they cease, we Are Worse in peace, What then remains, but that we still do cry, Not to be born, or being born to die!
c-crq pns32 vvb, pns12 vbr jc p-acp n1, q-crq av vvz, cc-acp cst pns12 av vdb vvi, xx pc-acp vbi vvn, cc vbg vvn pc-acp vvi!
(22) application (DIV2)
50
Page 51
670
2. Consider times uncertainty and unconstancy: who knows what a day may bring forth! Soles occidere & redire possunt:
2. Consider times uncertainty and unconstancy: who knows what a day may bring forth! Soles occidere & Redire possunt:
crd np1 n2 n1 cc n1: r-crq vvz r-crq dt n1 vmb vvi av! n2 fw-la cc vvi fw-la:
(22) application (DIV2)
51
Page 51
671
but when our Sun sets, it riseth no more, but nox est perpetuo una dormienda, an everlasting night approaches.
but when our Sun sets, it Riseth no more, but nox est perpetuo una dormienda, an everlasting night Approaches.
cc-acp c-crq po12 n1 vvz, pn31 vvz av-dx av-dc, cc-acp fw-la fw-la fw-la fw-la fw-la, dt j n1 vvz.
(22) application (DIV2)
51
Page 51
672
Therefore Ausonius well admonishes, Collige virgo rosas dum flos novus; wait thy opportunity; trust not to that time which thou hast not the command of.
Therefore Ausonius well admonishes, Collige virgo rosas dum flos Novus; wait thy opportunity; trust not to that time which thou hast not the command of.
av np1 av vvz, vvb fw-la fw-la fw-la fw-la fw-la; vvb po21 n1; vvb xx p-acp d n1 r-crq pns21 vh2 xx dt n1 pp-f.
(22) application (DIV2)
51
Page 51
673
Trust not to that which hath deceived thousands:
Trust not to that which hath deceived thousands:
n1 xx p-acp cst r-crq vhz vvn crd:
(22) application (DIV2)
51
Page 52
674
it will be too late to look for the oil when the bridegroom is gone by.
it will be too late to look for the oil when the bridegroom is gone by.
pn31 vmb vbi av j pc-acp vvi p-acp dt n1 c-crq dt n1 vbz vvn p-acp.
(22) application (DIV2)
51
Page 52
675
The Heliotrope, if you would see it flourish, you must look before Sun set. Hora praeterita, the past hour is but a broken reed to lean on.
The Heliotrope, if you would see it flourish, you must look before Sun Set. Hora Things past, the past hour is but a broken reed to lean on.
dt n1, cs pn22 vmd vvi pn31 vvi, pn22 vmb vvi p-acp n1 vvn. fw-la fw-la, dt j n1 vbz p-acp dt j-vvn n1 pc-acp vvi a-acp.
(22) application (DIV2)
51
Page 52
676
Dum bibimus, dum serta, unguenta, puellas Poscimus, obrepit non intellecta senectus: Dum bibimus, dum serta, unguenta, puellas Poscimus, obrepit non Intellecta Old age:
fw-la fw-la, fw-la fw-la, fw-mi, fw-la fw-la, j fw-fr fw-la fw-la:
(22) application (DIV2)
51
Page 52
677
even while we adorn and trim our selves, the time is gone which we waited for:
even while we adorn and trim our selves, the time is gone which we waited for:
av cs pns12 vvb cc vvi po12 n2, dt n1 vbz vvn r-crq pns12 vvd p-acp:
(22) application (DIV2)
51
Page 52
678
Oh who would trust to that which doth deceive and delude them!
O who would trust to that which does deceive and delude them!
uh q-crq vmd vvi p-acp d r-crq vdz vvi cc vvi pno32!
(22) application (DIV2)
51
Page 52
679
Life is but only in transitu; quicquid vides rapitur cum tempore, fluminum more, it runs as the river, still a succession, though of different waters:
Life is but only in transitu; quicquid vides rapitur cum tempore, fluminum more, it runs as the river, still a succession, though of different waters:
n1 vbz p-acp j p-acp fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la n1, pn31 vvz p-acp dt n1, av dt n1, cs pp-f j n2:
(22) application (DIV2)
51
Page 52
680
wave follows wave, till at last it overflows: year follows year, untill the fatal hour come, and then adiue.
wave follows wave, till At last it overflows: year follows year, until the fatal hour come, and then adiue.
n1 vvz n1, c-acp p-acp ord pn31 vvz: n1 vvz n1, c-acp dt j n1 vvn, cc av j.
(22) application (DIV2)
51
Page 52
681
Thus Horace describes the successions of time very well, Novus incola venit, Nam propriae telluris herum natura,
Thus Horace describes the successions of time very well, Novus Inhabitant venit, Nam propriae Telluris herum Nature,
av np1 vvz dt n2 pp-f n1 av av, np1 n1 fw-la, fw-la fw-la fw-la n1 fw-la,
(22) application (DIV2)
51
Page 52
682
nec illum, Nec me, nec quenquam statuit, new actors come on the stage, one man cannot represent all the play:nec Ilum, Nec me, nec quenquam statuit, new actors come on the stage, one man cannot represent all the play:
fw-la fw-la, fw-la pno11, fw-la fw-la n1, j n2 vvb p-acp dt n1, crd n1 vmbx vvi d dt n1:
(22) application (DIV2)
51
Page 52
683
nature hath not made any particular man sole heir of his own, but another comes, and he must out of possession.
nature hath not made any particular man sole heir of his own, but Another comes, and he must out of possession.
n1 vhz xx vvn d j n1 j n1 pp-f po31 d, cc-acp j-jn vvz, cc pns31 vmb av pp-f n1.
(22) application (DIV2)
51
Page 52
684
Christian, thou knowest not who may come in thy place to morrow, and whether this night thy soul must not be fetcht from thee.
Christian, thou Knowest not who may come in thy place to morrow, and whither this night thy soul must not be fetched from thee.
njp, pns21 vv2 xx r-crq vmb vvi p-acp po21 n1 p-acp n1, cc cs d n1 po21 n1 vmb xx vbi vvn p-acp pno21.
(22) application (DIV2)
51
Page 52
685
Canst thou command the time to be prolonged!
Canst thou command the time to be prolonged!
vm2 pns21 vvi dt n1 pc-acp vbi vvn!
(22) application (DIV2)
51
Page 52
686
will the Sun stay thy leasure? Canst thou recall an hour which thou hast mispent? Oh then trust not to the world, be weaned from secular concernments.
will the Sun stay thy leisure? Canst thou Recall an hour which thou hast Mis-spent? O then trust not to the world, be weaned from secular concernments.
vmb dt n1 vvb po21 n1? vm2 pns21 vvi dt n1 r-crq pns21 vh2 vvn? uh av vvb xx p-acp dt n1, vbb vvn p-acp j n2.
(22) application (DIV2)
51
Page 52
687
3. Consider mans glory is transitory, therefore how often are they compared to leaves!
3. Consider men glory is transitory, Therefore how often Are they compared to leaves!
crd np1 vvz n1 vbz j, av q-crq av vbr pns32 vvn p-acp n2!
(22) application (DIV2)
52
Page 52
688
Frondibus arbores similes, born naked comming ito the world, and going out of the world in tears:Frondibus Arbores similes, born naked coming Ito the world, and going out of the world in tears:
fw-la fw-la n2, vvn j n-vvg p-acp dt n1, cc vvg av pp-f dt n1 p-acp n2:
(22) application (DIV2)
52
Page 52
689
quod libet quassum vas, cujuslibet ferae pabulum, a brittle vessel, a tossed barque, a wild beasts food, Job 14. 1, 2, 22. Man that is born of a woman, is but of a few dayes, quod libet quassum vas, cujuslibet ferae pabulum, a brittle vessel, a tossed bark, a wild beasts food, Job 14. 1, 2, 22. Man that is born of a woman, is but of a few days,
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, dt j n1, dt vvn n1, dt j n2 n1, n1 crd crd, crd, crd n1 cst vbz vvn pp-f dt n1, vbz p-acp pp-f dt d n2,
(22) application (DIV2)
52
Page 53
690
and full of trouble, he cometh forth like a flower, and is cut down; he fleeth also as a shadow, and continueth not;
and full of trouble, he comes forth like a flower, and is Cut down; he fleeth also as a shadow, and Continueth not;
cc j pp-f n1, pns31 vvz av av-j dt n1, cc vbz vvn a-acp; pns31 vvz av p-acp dt n1, cc vvz xx;
(22) application (DIV2)
52
Page 53
691
his sons come to honour, and he knoweth it not; they are also brought low, and he perceiveth it not of them;
his Sons come to honour, and he Knoweth it not; they Are also brought low, and he perceives it not of them;
po31 n2 vvn p-acp n1, cc pns31 vvz pn31 xx; pns32 vbr av vvn j, cc pns31 vvz pn31 xx pp-f pno32;
(22) application (DIV2)
52
Page 53
692
but his flesh upon him shall have pain, and his soul, within him shall mourn. A sorrowfull soul, an aching body, a diseased carcase;but his Flesh upon him shall have pain, and his soul, within him shall mourn. A sorrowful soul, an aching body, a diseased carcase;
cc-acp po31 n1 p-acp pno31 vmb vhi n1, cc po31 n1, p-acp pno31 vmb vvi. dt j n1, dt j-vvg n1, dt j-vvn n1;
(22) application (DIV2)
52
Page 53
693
Oh how is poor man arrested, & in thraldom! Quando { que } nervi, quando•; pedes, sometimes pained in the head, and then convulsions of the Nerves;
O how is poor man arrested, & in thraldom! Quando { que } nervi, quando•; pedes, sometime pained in the head, and then convulsions of the Nerves;
uh q-crq vbz j n1 vvn, cc p-acp n1! fw-la { fw-fr } fw-la, n1; vvz, av vvn p-acp dt n1, cc av n2 pp-f dt n2;
(22) application (DIV2)
52
Page 53
694
now his stornack, but by and by his heart: Nunc Cor, nunc pulmones;
now his stornack, but by and by his heart: Nunc Cor, nunc pulmones;
av po31 n1, cc-acp p-acp cc p-acp po31 n1: fw-la fw-la, fw-la fw-la;
(22) application (DIV2)
52
Page 53
695
pridie distillatio, postridie hepatis morbus, Atrophia, Cachexia, Lien, Schyrrus, Hydrops, Sco•butus, Hypocondriaca affectio, vulnus & ulcus, and what not!pridie distillatio, postridie hepatis morbus, Atrophia, Cachexia, Lain, Schyrrus, Hydrops, Sco•butus, Hypocondriaca affectio, Wound & ulcus, and what not!
fw-la fw-la, fw-la fw-la fw-la, np1, np1, vvn, np1, n2, np1, fw-la fw-la, fw-la cc fw-la, cc q-crq xx!
(22) application (DIV2)
52
Page 53
696
Oh what peace can that creature have, who hath so many enemies in ambush, who presently imbody themselves,
O what peace can that creature have, who hath so many enemies in ambush, who presently imbody themselves,
uh q-crq n1 vmb d n1 vhb, r-crq vhz av d n2 p-acp n1, r-crq av-j n1 px32,
(22) application (DIV2)
52
Page 53
697
and appear aperte le v•eu, face to face! what part free from assaults! the Castle batetred, the roof fired, the Walls stormed;
and appear aperte le v•eu, face to face! what part free from assaults! the Castle batetred, the roof fired, the Walls stormed;
cc vvi j fw-fr fw-fr, n1 p-acp n1! q-crq n1 j p-acp n2! dt n1 vvn, dt n1 vvn, dt n2 vvd;
(22) application (DIV2)
52
Page 53
698
and a poor plundred soul may sit with Job on the dung-hill, telling his sores. Some aim at the head;
and a poor plundered soul may fit with Job on the dunghill, telling his sores. some aim At the head;
cc dt j vvn n1 vmb vvi p-acp n1 p-acp dt n1, vvg po31 n2. d n1 p-acp dt n1;
(22) application (DIV2)
52
Page 53
699
a great troop, very near forty: such as are Cephalalgia, Paralysis, Tremor, Alopecia, Lethargus, Apoplexia, Psilothra, and the like:
a great troop, very near forty: such as Are Cephalalgia, Paralysis, Tremor, Alopecia, Lethargus, Apoplexy, Psilothra, and the like:
dt j n1, av av-j crd: d c-acp vbr np1, n1, n1, np1, np1, np1, np1, cc dt j:
(22) application (DIV2)
52
Page 53
700
others as many at least at the eye; such as are Amaurosis, Glaucoma, Hypopyon, Crithe, Hippos, Milphosis, and the like;
Others as many At least At the eye; such as Are Amaurosis, Glaucoma, Hypopyon, Crithe, Hippos, Milphosis, and the like;
n2-jn p-acp d p-acp ds p-acp dt n1; d c-acp vbr np1, np1, np1, uh, np1, n1, cc dt j;
(22) application (DIV2)
52
Page 53
701
others at the Breast, Tussis, Asthma, Peripneumonia, Syncope and Rhagaedes; Others at the stomack, as NONLATINALPHABET, apepsia, vomitus anorexia, boulimia, with many others;
Others At the Breast, Tussis, Asthma, Peripneumonia, Syncope and Rhagaedes; Others At the stomach, as, apepsia, vomitus anorexia, boulimia, with many Others;
n2-jn p-acp dt n1, np1, n1, np1, n1 cc fw-la; n2-jn p-acp dt n1, c-acp, n1, fw-la fw-la, fw-la, p-acp d n2-jn;
(22) application (DIV2)
52
Page 53
702
head, heart, breast, Stomack, Liver, Lungs, Arms, Joints, Nerves, Arteries, Spleen, Liver, Brain; nay, every part of man is obnoxious;
head, heart, breast, Stomach, Liver, Lungs, Arms, Joints, Nerves, Arteries, Spleen, Liver, Brain; nay, every part of man is obnoxious;
n1, n1, n1, n1, n1, n2, n2, n2, n2, n2, n1, n1, n1; uh-x, d n1 pp-f n1 vbz j;
(22) application (DIV2)
52
Page 54
703
and how often by these Armies are our glories turned to nothing! our joy sets in mourning, our mirth in tears.
and how often by these Armies Are our Glories turned to nothing! our joy sets in mourning, our mirth in tears.
cc c-crq av p-acp d n2 vbr po12 n2 vvn p-acp pix! po12 n1 vvz p-acp n1, po12 n1 p-acp n2.
(22) application (DIV2)
52
Page 54
704
Lord, what is man? a walking image of death NONLATINALPHABET, vox & prae•erea nihil: Measure the Poles altitude by the sensible Horizon,
Lord, what is man? a walking image of death, vox & prae•erea nihil: Measure the Poles altitude by the sensible Horizon,
n1, r-crq vbz n1? dt j-vvg n1 pp-f n1, fw-la cc fw-la fw-la: vvb dt n2 n1 p-acp dt j n1,
(22) application (DIV2)
52
Page 54
705
and you must bait some degrees.
and you must bait Some Degrees.
cc pn22 vmb vvi d n2.
(22) application (DIV2)
52
Page 54
706
Well might the Apostle give man the Epithite of Miserable, especially when he had considered, that to all these outward accidents, was added sin;
Well might the Apostle give man the Epithet of Miserable, especially when he had considered, that to all these outward accidents, was added since;
uh-av vmd dt n1 vvb n1 dt n1 pp-f j, av-j c-crq pns31 vhd vvn, cst p-acp d d j n2, vbds vvn n1;
(22) application (DIV2)
52
Page 54
707
and upon all the assaults sin comes as an Usurper, he cryes out, NONLATINALPHABET; Oh miserable man that I am:
and upon all the assaults since comes as an Usurper, he cries out,; O miserable man that I am:
cc p-acp d dt n2 n1 vvz p-acp dt n1, pns31 vvz av,; uh j n1 cst pns11 vbm:
(22) application (DIV2)
52
Page 54
708
Thus let us but reckon of the ruines that we have seen of Kings Palaces, stately Castles, pleasant Harbours, great Families,
Thus let us but reckon of the ruins that we have seen of Kings Palaces, stately Castles, pleasant Harbours, great Families,
av vvb pno12 p-acp vvi pp-f dt n2 cst pns12 vhb vvn pp-f ng1 n2, j n2, j ng1, j n2,
(22) application (DIV2)
52
Page 54
709
and honourable Names, we must be forced to confess mans glory as the flower of the field: Jam seges est ubi Troja;
and honourable Names, we must be forced to confess men glory as the flower of the field: Jam sedges est ubi Troy;
cc j n2, pns12 vmb vbi vvn pc-acp vvi ng1 n1 p-acp dt n1 pp-f dt n1: fw-la n2 fw-la fw-la np1;
(22) application (DIV2)
52
Page 54
710
Corn groweth probably in the very Temple of Minerva at Troy; Et quem felicem Cynthia vidit, vidit miserum abitura dies.
Corn grows probably in the very Temple of Minerva At Troy; Et Whom felicem Cynthia vidit, vidit miserum abitura dies.
n1 vvz av-j p-acp dt j n1 pp-f np1 p-acp np1; fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la.
(22) application (DIV2)
52
Page 54
711
Thus poor Eumenes of a Potters son, By fickle fortunes help, a Kingdom won; Yet she for him such dyet did provide, That he of hunger shortly after dy'd.
Thus poor Eumenes of a Potters son, By fickle fortune's help, a Kingdom wone; Yet she for him such diet did provide, That he of hunger shortly After died.
av j np1 pp-f dt ng1 n1, p-acp j n2 vvb, dt n1 vvn; av pns31 p-acp pno31 d n1 vdd vvi, cst pns31 pp-f n1 av-j a-acp vvd.
(22) application (DIV2)
52
Page 54
712
Oh! consider his passions, fear and hope, love and hatred, joy and sorrow;
Oh! Consider his passion, Fear and hope, love and hatred, joy and sorrow;
uh vvb po31 n2, vvb cc n1, n1 cc n1, n1 cc n1;
(22) application (DIV2)
53
Page 54
713
distracted man, in a labyrinth, in a maze, between Scylla and Charybdis, if he shun the one rock, it is to be feared he will be split on the other:
distracted man, in a labyrinth, in a maze, between Scylla and Charybdis, if he shun the one rock, it is to be feared he will be split on the other:
j-vvn n1, p-acp dt n1, p-acp dt n1, p-acp np1 cc np1, cs pns31 vvb dt crd n1, pn31 vbz pc-acp vbi vvn pns31 vmb vbi vvn p-acp dt n-jn:
(22) application (DIV2)
53
Page 54
714
Lord, what is man? he is not unlike that herba Solstitialis which Pliny tells us of, that riseth in a swelling bubble;
Lord, what is man? he is not unlike that herba Solstitial which pliny tells us of, that Riseth in a swelling bubble;
n1, r-crq vbz n1? pns31 vbz xx j cst fw-la np1 r-crq np1 vvz pno12 pp-f, cst vvz p-acp dt j-vvg n1;
(22) application (DIV2)
53
Page 55
715
but if it be touched, it vanisheth: thus in man we may well say as Seneca of a famous City;
but if it be touched, it Vanishes: thus in man we may well say as Senecca of a famous city;
cc-acp cs pn31 vbb vvn, pn31 vvz: av p-acp n1 pns12 vmb av vvi p-acp np1 pp-f dt j n1;
(22) application (DIV2)
53
Page 55
716
Una dies tantum interest inter magnam civitatem & nullam, there is but one day only between the Scepter and Coffin;Una dies Tantum Interest inter magnam civitatem & Nullam, there is but one day only between the Sceptre and Coffin;
fw-la fw-la fw-la n1 fw-la fw-la fw-la cc n1, a-acp vbz cc-acp crd n1 av-j p-acp dt n1 cc n1;
(22) application (DIV2)
53
Page 55
717
be then weaned from the world, when the noblest creature in it is but a bubble.
be then weaned from the world, when the Noblest creature in it is but a bubble.
vbb av vvn p-acp dt n1, c-crq dt js n1 p-acp pn31 vbz p-acp dt n1.
(22) application (DIV2)
53
Page 55
718
Should you gather up the excellencies of all men into one; they would fall short of a felicity.
Should you gather up the excellencies of all men into one; they would fallen short of a felicity.
vmd pn22 vvi a-acp dt n2 pp-f d n2 p-acp crd; pns32 vmd vvi j pp-f dt n1.
(22) application (DIV2)
53
Page 55
719
Could you have Sampsons hair, Milos strength, Solomons wisdom, Absoloms beauty, Craesus his wealth, Caesars valour, Tullies eloquence, Pauls languages,
Could you have Sampsons hair, Milos strength, Solomons Wisdom, Absoloms beauty, Croesus his wealth, Caesars valour, Yields eloquence, Paul's languages,
vmd pn22 vhi np1 n1, np1 n1, np1 n1, npg1 n1, np1 po31 n1, npg1 n1, npg1 n1, npg1 n2,
(22) application (DIV2)
53
Page 55
720
and all these for Nestors years, yet all would be but vanity, and vexation of spirit;
and all these for Nestors Years, yet all would be but vanity, and vexation of Spirit;
cc d d p-acp npg1 n2, av d vmd vbi p-acp n1, cc n1 pp-f n1;
(22) application (DIV2)
53
Page 55
721
all this would dissolve, and fall to dust:
all this would dissolve, and fallen to dust:
d d vmd vvi, cc vvi p-acp n1:
(22) application (DIV2)
53
Page 55
722
thus Claudian disciples great Pompey after his death, Nudas pascit aves, jacet en qui possidet orbem, Exiguae telluris inops;
thus Claudian Disciples great Pompey After his death, Nudas pascit aves, jacet en qui possidet orbem, Exiguae Telluris Inops;
av np1 n2 j np1 p-acp po31 n1, np1 fw-la n2, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la vvz;
(22) application (DIV2)
53
Page 55
723
he who the other day had the possession of the habitable world, now cannot command as much as will make him a grave; Lord, what is man?
he who the other day had the possession of the habitable world, now cannot command as much as will make him a grave; Lord, what is man?
pns31 r-crq dt j-jn n1 vhd dt n1 pp-f dt j n1, av vmbx vvi p-acp d c-acp vmb vvi pno31 dt n1; n1, r-crq vbz n1?
(22) application (DIV2)
53
Page 55
724
4. Consider the fulness of heaven, and this will estrange you from the world.
4. Consider the fullness of heaven, and this will estrange you from the world.
crd np1 dt n1 pp-f n1, cc d vmb vvi pn22 p-acp dt n1.
(22) application (DIV2)
54
Page 55
725
A taste of sweet and delicious food will help to wean the child from the breast; Oh there is a sufficiency;
A taste of sweet and delicious food will help to wean the child from the breast; O there is a sufficiency;
dt n1 pp-f j cc j n1 vmb vvi pc-acp vvi dt n1 p-acp dt n1; uh a-acp vbz dt n1;
(22) application (DIV2)
54
Page 55
726
the fountain set open, the stream pleasant;
the fountain Set open, the stream pleasant;
dt n1 vvd j, dt n1 j;
(22) application (DIV2)
54
Page 55
727
aere & rore pasti, milk and hony, better then they have in Egypt: Christs bosome, the face of the Lamb;Air & roar pasti, milk and honey, better then they have in Egypt: Christ bosom, the face of the Lamb;
n1 cc vvi fw-la, n1 cc n1, jc cs pns32 vhb p-acp np1: npg1 n1, dt n1 pp-f dt n1;
(22) application (DIV2)
54
Page 55
728
there will be supplies for all wants, all tears wiped away, all heavy hearts cleared, all complaints heard, all sorrowfull groans abated, wants lessened, and treasures increased:
there will be supplies for all Wants, all tears wiped away, all heavy hearts cleared, all complaints herd, all sorrowful groans abated, Wants lessened, and treasures increased:
pc-acp vmb vbi n2 p-acp d n2, d n2 vvd av, d j n2 vvn, d n2 vvn, d j n2 vvn, vvz vvn, cc n2 vvd:
(22) application (DIV2)
54
Page 55
729
this will be a full state; as the Sybil, NONLATINALPHABET, the Lamb Christ shall both reward and crown thee with glory.
this will be a full state; as the Sybil,, the Lamb christ shall both reward and crown thee with glory.
d vmb vbi dt j n1; c-acp dt np1,, dt n1 np1 vmb d n1 cc vvi pno21 p-acp n1.
(22) application (DIV2)
54
Page 55
730
Read over Rev. 1. 7. and you may see the number, a great multitude of all Nations,
Read over Rev. 1. 7. and you may see the number, a great multitude of all nations,
np1 p-acp n1 crd crd cc pn22 vmb vvi dt n1, dt j n1 pp-f d n2,
(22) application (DIV2)
54
Page 56
731
and Kindreds, and People, and Tongues. 2. Their posture, they stood before the Throne and before the Lamb; and this is felicity;
and Kindreds, and People, and Tongues. 2. Their posture, they stood before the Throne and before the Lamb; and this is felicity;
cc n2, cc n1, cc n2. crd po32 n1, pns32 vvd p-acp dt n1 cc p-acp dt n1; cc d vbz n1;
(22) application (DIV2)
54
Page 56
732
that wherein many place happiness, is contemplation; therefore Eugubinus NONLATINALPHABET; felicity is in contemplation; glory and happiness is when we are in presence;
that wherein many place happiness, is contemplation; Therefore Eugubinus; felicity is in contemplation; glory and happiness is when we Are in presence;
cst c-crq d n1 n1, vbz n1; av np1; n1 vbz p-acp n1; n1 cc n1 vbz c-crq pns12 vbr p-acp n1;
(22) application (DIV2)
54
Page 56
733
and though that be not all that goes to felicity; not only a sight of, but an Acquiescence in our beloved;
and though that be not all that Goes to felicity; not only a sighed of, but an Acquiescence in our Beloved;
cc cs d vbb xx d cst vvz p-acp n1; xx av-j dt n1 pp-f, cc-acp dt n1 p-acp po12 vvn;
(22) application (DIV2)
54
Page 56
734
or it consists in sight and love, in contemplation and delight;
or it consists in sighed and love, in contemplation and delight;
cc pn31 vvz p-acp n1 cc n1, p-acp n1 cc n1;
(22) application (DIV2)
54
Page 56
735
but these two are linked together in visione, sed charitativa, in sight, but a delightfull one;
but these two Are linked together in vision, sed Charitativa, in sighed, but a delightful one;
cc-acp d crd vbr vvn av p-acp n1, fw-la fw-la, p-acp n1, cc-acp dt j pi;
(22) application (DIV2)
54
Page 56
736
in amore, sed oculatissimo, in love, but it is full of eyes;in amore, sed oculatissimo, in love, but it is full of eyes;
p-acp fw-la, fw-la fw-la, p-acp n1, cc-acp pn31 vbz j pp-f n2;
(22) application (DIV2)
54
Page 56
737
this their posture, they are in the presence of the Lamb, &c. 3. Their garments and Ensignes, clothed with white robes and palms in their hands, innocent and reconcil'd to their Father. 4. Their work,
this their posture, they Are in the presence of the Lamb, etc. 3. Their garments and Ensigns, clothed with white robes and palms in their hands, innocent and reconciled to their Father. 4. Their work,
d po32 n1, pns32 vbr p-acp dt n1 pp-f dt n1, av crd po32 n2 cc n2, vvn p-acp j-jn n2 cc n2 p-acp po32 n2, j-jn cc vvn p-acp po32 n1. crd po32 n1,
(22) application (DIV2)
54
Page 56
738
and they cryed with a loud voice, saying, Salvation to our God which sitteth upon the Throne, and unto the Lamb. 5. Their entertainment;
and they cried with a loud voice, saying, Salvation to our God which Sitteth upon the Throne, and unto the Lamb. 5. Their entertainment;
cc pns32 vvd p-acp dt j n1, vvg, n1 p-acp po12 n1 r-crq vvz p-acp dt n1, cc p-acp dt n1. crd po32 n1;
(22) application (DIV2)
54
Page 56
739
he that sitteth on the Throne shall dwell among them;
he that Sitteth on the Throne shall dwell among them;
pns31 cst vvz p-acp dt n1 vmb vvi p-acp pno32;
(22) application (DIV2)
54
Page 56
740
they shall hunger no more, neither thirst any more, neither shall the Sun light on them, nor any heat:
they shall hunger no more, neither thirst any more, neither shall the Sun Light on them, nor any heat:
pns32 vmb n1 av-dx av-dc, av-dx vvb d dc, dx vmb dt n1 n1 p-acp pno32, ccx d n1:
(22) application (DIV2)
54
Page 56
741
for the Lamb which is in the midst of the Throne shall feed them, and shall lead them into living fountains of water;
for the Lamb which is in the midst of the Throne shall feed them, and shall led them into living fountains of water;
c-acp dt n1 r-crq vbz p-acp dt n1 pp-f dt n1 vmb vvi pno32, cc vmb vvi pno32 p-acp j-vvg n2 pp-f n1;
(22) application (DIV2)
54
Page 56
742
and God shall wipe away all tears from their eyes: This will be a Christians glory, he shall be recovered into the image of God:
and God shall wipe away all tears from their eyes: This will be a Christians glory, he shall be recovered into the image of God:
cc np1 vmb vvi av d n2 p-acp po32 n2: d vmb vbi dt np1 n1, pns31 vmb vbi vvn p-acp dt n1 pp-f np1:
(22) application (DIV2)
54
Page 56
743
something like to this Seneca aims at, when he counts an imitation of God to be the true felicity;
something like to this Senecca aims At, when he counts an imitation of God to be the true felicity;
pi av-j p-acp d np1 vvz p-acp, c-crq pns31 vvz dt n1 pp-f np1 pc-acp vbi dt j n1;
(22) application (DIV2)
54
Page 56
744
Haec demum vera est felicitas imitare quem colis; Thus the Apostle John: Here we are the sons of God:Haec demum vera est Felicity imitate Whom colis; Thus the Apostle John: Here we Are the Sons of God:
fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la; av dt n1 np1: av pns12 vbr dt n2 pp-f np1:
(22) application (DIV2)
54
Page 57
745
but it doth not appear what we shall be, but when he shall be manifested, NONLATINALPHABET, we shall be like him, NONLATINALPHABET,
but it does not appear what we shall be, but when he shall be manifested,, we shall be like him,,
cc-acp pn31 vdz xx vvi r-crq pns12 vmb vbi, cc-acp c-crq pns31 vmb vbi vvn,, pns12 vmb vbi av-j pno31,,
(22) application (DIV2)
54
Page 57
746
because we shall see him as he is: We have here both Love, Sight and Likeness, or Imitation: and this is true happiness;
Because we shall see him as he is: We have Here both Love, Sighed and Likeness, or Imitation: and this is true happiness;
c-acp pns12 vmb vvi pno31 c-acp pns31 vbz: pns12 vhb av d n1, n1 cc n1, cc n1: cc d vbz j n1;
(22) application (DIV2)
54
Page 57
747
here likeness doth depend upon the sight, and so in heaven;
Here likeness does depend upon the sighed, and so in heaven;
av n1 vdz vvi p-acp dt n1, cc av p-acp n1;
(22) application (DIV2)
54
Page 57
748
because we see not the pattern clearly, therefore we vary in our imitation, which will not be so in heaven;
Because we see not the pattern clearly, Therefore we vary in our imitation, which will not be so in heaven;
c-acp pns12 vvb xx dt n1 av-j, av pns12 vvb p-acp po12 n1, r-crq vmb xx vbi av p-acp n1;
(22) application (DIV2)
54
Page 57
749
but having a full view of the way, we shall walk in it:
but having a full view of the Way, we shall walk in it:
cc-acp vhg dt j n1 pp-f dt n1, pns12 vmb vvi p-acp pn31:
(22) application (DIV2)
54
Page 57
750
Oh what joyfull entertainment shall we have there who art thrust out of doors in the world!
O what joyful entertainment shall we have there who art thrust out of doors in the world!
uh q-crq j n1 vmb pns12 vhi pc-acp r-crq n1 vvd av pp-f n2 p-acp dt n1!
(22) application (DIV2)
54
Page 57
751
God bidding welcome, the Angels shouting for joy Christ ready to entertain his beloved, Gelida sub umbra, antiquos paulum recitemus amores:
God bidding welcome, the Angels shouting for joy christ ready to entertain his Beloved, Gelida sub umbra, Antiquos paulum recitemus Love:
np1 vvg j-jn, dt n2 vvg p-acp n1 np1 j pc-acp vvi po31 j-vvn, fw-la fw-la fw-la, fw-la fw-la fw-la n2:
(22) application (DIV2)
54
Page 57
752
Now, O Child, sit down on the fathers Throne, and now look back, what a tossed sea poor souls are in below:
Now, Oh Child, fit down on the Father's Throne, and now look back, what a tossed sea poor Souls Are in below:
av, uh n1, vvb a-acp p-acp dt ng1 n1, cc av vvb av, r-crq dt vvn n1 j n2 vbr p-acp a-acp:
(22) application (DIV2)
54
Page 57
753
now look how mortals swim in tears, and hale towards the haven: how disconsolate! how forlorn! how destitute!
now look how mortals swim in tears, and hale towards the Haven: how disconsolate! how forlorn! how destitute!
av vvb c-crq n2-jn vvb p-acp n2, cc vvi p-acp dt n1: c-crq j! c-crq vvn! q-crq j!
(22) application (DIV2)
54
Page 57
754
see what a gulf thou hast escaped, what waves thou hast swom over! what a storm thou hast gone thorow!
see what a gulf thou hast escaped, what waves thou hast swom over! what a storm thou hast gone thorough!
vvb r-crq dt n1 pns21 vh2 vvn, r-crq n2 pns21 vh2 vvn a-acp! q-crq dt n1 pns21 vh2 vvn p-acp!
(22) application (DIV2)
54
Page 57
755
and now behold the promised land, the Throne of glory, and pure light, riches in abundance, with this inscription on them, All this will I give thee,
and now behold the promised land, the Throne of glory, and pure Light, riches in abundance, with this inscription on them, All this will I give thee,
cc av vvb dt j-vvn n1, dt n1 pp-f n1, cc j n1, n2 p-acp n1, p-acp d n1 p-acp pno32, d d vmb pns11 vvi pno21,
(22) application (DIV2)
54
Page 57
756
because thou hast falln down and worshipped me; Oh how will a soul acquiesce here! this made Paul desire to be dissolved to be with Christ;Because thou hast falln down and worshipped me; O how will a soul acquiesce Here! this made Paul desire to be dissolved to be with christ;
c-acp pns21 vh2 vvn a-acp cc vvn pno11; uh q-crq vmb dt n1 vvi av! d j-vvn np1 vvb pc-acp vbi vvn pc-acp vbi p-acp np1;
(22) application (DIV2)
54
Page 57
757
he could be willing NONLATINALPHABET, the earthly body of this Tabernacle should be dissolved, that he might dwell in a spiritual Temple, 2 Cor. 5. 1. This made St. Austine breath, O gaudium supra gaudium, vincens omne gaudium, extra quod non est gaudium, quando intrabo in te, ut videam Deum meum qui habitat in te, Oh joy transcendent!
he could be willing, the earthly body of this Tabernacle should be dissolved, that he might dwell in a spiritual Temple, 2 Cor. 5. 1. This made Saint Augustine breath, O gaudium supra gaudium, vincens omne gaudium, extra quod non est gaudium, quando intrabo in te, ut videam God meum qui habitat in te, O joy transcendent!
pns31 vmd vbi j, dt j n1 pp-f d n1 vmd vbi vvn, cst pns31 vmd vvi p-acp dt j n1, crd np1 crd crd np1 vvd n1 np1 n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, uh n1 j!
(22) application (DIV2)
54
Page 58
758
joy, without which there is no joy; when shall I enter into thee, that I may behold my God that dwells there!
joy, without which there is no joy; when shall I enter into thee, that I may behold my God that dwells there!
n1, p-acp r-crq a-acp vbz dx n1; c-crq vmb pns11 vvi p-acp pno21, cst pns11 vmb vvi po11 n1 cst vvz a-acp!
(22) application (DIV2)
54
Page 58
759
Sorrow indeed is the Prologue and Epilogue of the present life; but joy, praise, thanksgiving are the Prooemium of a future:
Sorrow indeed is the Prologue and Epilogue of the present life; but joy, praise, thanksgiving Are the Prooemium of a future:
n1 av vbz dt n1 cc n1 pp-f dt j n1; cc-acp n1, n1, n1 vbr dt n1 pp-f dt j-jn:
(22) application (DIV2)
54
Page 58
760
so Chrysostome in Psalm 144. Laus & gratiarum actiones, NONLATINALPHABET ▪ How doth Buchanan flourish upon this pleasure, and unbroider this glory:
so Chrysostom in Psalm 144. Laus & Gratitude actiones, ▪ How does Buchanan flourish upon this pleasure, and unbroider this glory:
av np1 p-acp n1 crd fw-la cc fw-la fw-la, ▪ q-crq vdz np1 vvb p-acp d n1, cc vvi d n1:
(22) application (DIV2)
54
Page 58
761
Psalm 36. Cum repetet (scil anima) limen, sideream { que } domum, illinc egestas, Psalm 36. Cum repetet (scil anima) limen, sideream { que } domum, Illinc egestas,
n1 crd fw-la fw-la (n1 fw-la) fw-la, n1 { fw-fr } fw-la, fw-la fw-la,
(22) application (DIV2)
54
Page 58
762
& dolores exulant, passim voluptas, pura passim gaudia, Delicias largo flumine ritusagit; Illinc fatiscunt mentium caligines, vultuque radius purus effusus. Englished thus:& Dolores exulant, passim voluptas, Pura passim Gaudia, Delicias largo Flumine ritusagit; Illinc fatiscunt mentium caligines, vultuque radius purus effusus. Englished thus:
cc vvz j, fw-la fw-la, fw-la fw-la n2, np1 n1 vvi fw-la; fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la. vvn av:
(22) application (DIV2)
54
Page 58
763
In Angells state when I appear, Sorrow and wants are banisht there. Joy, glory, praise will be my theam;
In Angels state when I appear, Sorrow and Wants Are banished there. Joy, glory, praise will be my theam;
p-acp ng1 n1 c-crq pns11 vvb, n1 cc n2 vbr vvn a-acp. n1, n1, n1 vmb vbi po11 n1;
(22) application (DIV2)
54
Page 58
764
Pleasures flow like a mighty streame. My soul once lost in pitchy night, Now shines much like an orbe of light.
Pleasures flow like a mighty stream. My soul once lost in pitchy night, Now shines much like an orb of Light.
n2 vvb av-j dt j n1. po11 n1 a-acp vvn p-acp j n1, av vvz d av-j dt n1 pp-f n1.
(22) application (DIV2)
54
Page 58
765
My dear friends, when you and I, who could not walk here without stumbling, shall sit down secure;
My dear Friends, when you and I, who could not walk Here without stumbling, shall fit down secure;
po11 j-jn n2, c-crq pn22 cc pns11, r-crq vmd xx vvi av p-acp vvg, vmb vvi a-acp j;
(22) application (DIV2)
55
Page 58
766
when we, who were in daily fear, shall be out of Satans shot;
when we, who were in daily Fear, shall be out of Satan shot;
c-crq pns12, r-crq vbdr p-acp j n1, vmb vbi av pp-f npg1 n1;
(22) application (DIV2)
55
Page 58
767
when we, who were blind and naked, shall be cloathed upon, and see face to face;
when we, who were blind and naked, shall be clothed upon, and see face to face;
c-crq pns12, r-crq vbdr j cc j, vmb vbi vvn p-acp, cc vvi n1 p-acp n1;
(22) application (DIV2)
55
Page 58
768
when we, who were hungry and thirsty, fed among Swine, with the husks of the earth, shall satiate our selves with varieties at our Fathers table;
when we, who were hungry and thirsty, fed among Swine, with the husks of the earth, shall satiate our selves with varieties At our Father's table;
c-crq pns12, r-crq vbdr j cc j, vvn p-acp n1, p-acp dt n2 pp-f dt n1, vmb vvi po12 n2 p-acp n2 p-acp po12 ng1 n1;
(22) application (DIV2)
55
Page 58
769
when we, who were intangled in bondage, shall be set free; who were sick and diseased, shall be made whole;
when we, who were entangled in bondage, shall be Set free; who were sick and diseased, shall be made Whole;
c-crq pns12, r-crq vbdr vvn p-acp n1, vmb vbi vvn j; r-crq vbdr j cc j-vvn, vmb vbi vvn j-jn;
(22) application (DIV2)
55
Page 58
770
leprosies cleansed, eyes enlightned, hearts inflamed, judgements rectified, affections well ordered; who can tell what this will be, until we experience it!
Leprosies cleansed, eyes enlightened, hearts inflamed, Judgments rectified, affections well ordered; who can tell what this will be, until we experience it!
n2 vvd, n2 vvn, n2 vvn, n2 vvn, n2 av vvn; r-crq vmb vvi r-crq d vmb vbi, c-acp pns12 vvb pn31!
(22) application (DIV2)
55
Page 59
771
but let this we know wean us from a vain world.
but let this we know wean us from a vain world.
cc-acp vvb d pns12 vvb vvb pno12 p-acp dt j n1.
(22) application (DIV2)
55
Page 59
772
USE III. DO the dearest of Gods children dye, and leave their friends? then this may be for a lamentation:USE III. DO the dearest of God's children die, and leave their Friends? then this may be for a lamentation:
vvb np1. vdb dt js-jn pp-f npg1 n2 vvi, cc vvi po32 n2? cs d vmb vbi p-acp dt n1:
(23) application (DIV2)
55
Page 59
773
And this brings me to the second part of the work, the second act of this Tragedy;
And this brings me to the second part of the work, the second act of this Tragedy;
cc d vvz pno11 p-acp dt ord n1 pp-f dt n1, dt ord n1 pp-f d n1;
(23) application (DIV2)
56
Page 59
774
Abraham came to mourn, and to weep for her.Abraham Come to mourn, and to weep for her.
np1 vvd pc-acp vvi, cc pc-acp vvi p-acp pno31.
(23) application (DIV2)
56
Page 59
775
When Sarah dyes, the land looseth a Preserver, Abraham a Comforter, and the people of God a mother, Sarah the mother of the faithfull dying!
When Sarah dies, the land loses a Preserver, Abraham a Comforter, and the people of God a mother, Sarah the mother of the faithful dying!
c-crq np1 vvz, dt n1 vvz dt n1, np1 dt n1, cc dt n1 pp-f np1 dt n1, np1 dt n1 pp-f dt j vvg!
(23) application (DIV2)
56
Page 59
776
Oh then Children should lay it to heart;
O then Children should lay it to heart;
uh av n2 vmd vvi pn31 p-acp n1;
(23) application (DIV2)
56
Page 59
777
when the Children of God are taken away, what will be the Portion of strangers? if the grand Pillars of this great fabrick, the kingdom of heaven be puld'd down,
when the Children of God Are taken away, what will be the Portion of Strangers? if the grand Pillars of this great fabric, the Kingdom of heaven be pulded down,
c-crq dt n2 pp-f np1 vbr vvn av, q-crq vmb vbi dt n1 pp-f n2? cs dt j n2 pp-f d j n1, dt n1 pp-f n1 vbb vvn a-acp,
(23) application (DIV2)
56
Page 59
778
then the bare and naked walls may expect to stand only as ruine. The righteous dye;
then the bore and naked walls may expect to stand only as ruin. The righteous die;
cs dt j cc j n2 vmb vvi pc-acp vvi av-j p-acp n1. dt j n1;
(23) application (DIV2)
56
Page 59
779
Oh then should not we lay it to heart! the mercifull, the kind, and the godly perish, and are taken away;
O then should not we lay it to heart! the merciful, the kind, and the godly perish, and Are taken away;
uh av vmd xx pns12 vvi pn31 p-acp n1! dt j, dt n1, cc dt j vvi, cc vbr vvn av;
(23) application (DIV2)
56
Page 59
780
should not we then consider? when the wheat it cut down, the Tares have cause to fear;
should not we then Consider? when the wheat it Cut down, the Tares have cause to Fear;
vmd xx pns12 av vvi? c-crq dt n1 pn31 vvd a-acp, dt n2 vhb n1 pc-acp vvi;
(23) application (DIV2)
56
Page 59
781
and when the Timber trees fall, the shrubs may tremble; if we do but now consider, it may well put an accent upon our sorrow.
and when the Timber trees fallen, the shrubs may tremble; if we do but now Consider, it may well put an accent upon our sorrow.
cc c-crq dt n1 n2 vvi, dt n2 vmb vvi; cs pns12 vdb p-acp av vvi, pn31 vmb av vvi dt n1 p-acp po12 n1.
(23) application (DIV2)
56
Page 59
782
He came to mourn. This is a spectacle would peirce an Adamant, a sight would cause a rock to gush out tears; He Come to mourn. This is a spectacle would pierce an Adamant, a sighed would cause a rock to gush out tears;
pns31 vvd pc-acp vvi. d vbz dt n1 vmd vvi dt n1, dt n1 vmd vvi dt n1 pc-acp vvi av n2;
(23) application (DIV2)
56
Page 60
783
who can refrain to see the sorrowful looks of a pensive Abraham? how doth he seem to express himself in the words of the Prophet, Lam. 1. 12, 16. Is it nothing to you all, O all ye that pass by,
who can refrain to see the sorrowful looks of a pensive Abraham? how does he seem to express himself in the words of the Prophet, Lam. 1. 12, 16. Is it nothing to you all, Oh all you that pass by,
r-crq vmb vvi pc-acp vvi dt j n2 pp-f dt j np1? q-crq vdz pns31 vvi pc-acp vvi px31 p-acp dt n2 pp-f dt n1, np1 crd crd, crd vbz pn31 pix p-acp pn22 d, uh av-d pn22 cst vvb p-acp,
(23) application (DIV2)
56
Page 60
784
behold and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his feirce anger!
behold and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger!
vvb cc vvi cs pc-acp vbb d n1 av-j p-acp po11 n1, r-crq vbz vdn p-acp pno11, c-crq dt n1 vhz vvn pno11 p-acp dt n1 pp-f po31 j n1!
(23) application (DIV2)
56
Page 60
785
he hath troden down the virgin, the daughter of Judah, and made my Children desolate, and for these things I weep;
he hath trodden down the Virgae, the daughter of Judah, and made my Children desolate, and for these things I weep;
pns31 vhz vvn a-acp dt n1, dt n1 pp-f np1, cc vvd po11 n2 j, cc p-acp d n2 pns11 vvb;
(23) application (DIV2)
56
Page 60
786
mine eye, mine eye runneth down with water, and the Comforter that should relieve my soul is far from me:
mine eye, mine eye Runneth down with water, and the Comforter that should relieve my soul is Far from me:
po11 n1, po11 n1 vvz a-acp p-acp n1, cc dt n1 cst vmd vvi po11 n1 vbz av-j p-acp pno11:
(23) application (DIV2)
56
Page 60
787
Oh here is more cause of sorrow then Abraham had;
O Here is more cause of sorrow then Abraham had;
uh av vbz dc n1 pp-f n1 av np1 vhd;
(23) application (DIV2)
56
Page 60
788
he left his Sarah; but here, both Sarah and Isaac; Sarah so dear to her Lord,
he left his Sarah; but Here, both Sarah and Isaac; Sarah so dear to her Lord,
pns31 vvd po31 np1; p-acp av, d np1 cc np1; np1 av j-jn p-acp po31 n1,
(23) application (DIV2)
56
Page 60
789
so tender to her Children, so kind to her friends, so precious to all;
so tender to her Children, so kind to her Friends, so precious to all;
av j p-acp po31 n2, av j p-acp po31 n2, av j p-acp d;
(23) application (DIV2)
56
Page 60
790
Isaac a Child in his fathers image, an only son, a top branch of an ancient family, hopefull for bearing fruit, the record only of his fathers name;Isaac a Child in his Father's image, an only son, a top branch of an ancient family, hopeful for bearing fruit, the record only of his Father's name;
np1 dt n1 p-acp po31 ng1 n1, dt j n1, dt n1 n1 pp-f dt j n1, j p-acp vvg n1, dt n1 av-j pp-f po31 ng1 n1;
(23) application (DIV2)
56
Page 60
791
both dead, and Abraham came to mourn, and to weep for them:
both dead, and Abraham Come to mourn, and to weep for them:
d j, cc np1 vvd pc-acp vvi, cc pc-acp vvi p-acp pno32:
(23) application (DIV2)
56
Page 60
792
Oh what hard heart will not sympathize• it is very hard in aeternum valedicere, to bid adiue till eternity.
O what hard heart will not sympathize• it is very hard in aeternum valedicere, to bid adiue till eternity.
uh q-crq j n1 vmb xx n1 pn31 vbz av j p-acp fw-la fw-la, pc-acp vvi j p-acp n1.
(23) application (DIV2)
56
Page 60
793
A final absence of our dearest relations, is an occurrence, quale v•l impia molliret Thracum pectora, that would make the heart of a Jew or Turk to bleed:
A final absence of our dearest relations, is an occurrence, quale v•l Impia molliret Thracum pectora, that would make the heart of a Jew or Turk to bleed:
dt j n1 pp-f po12 js-jn n2, vbz dt n1, vvb j fw-la fw-la np1 fw-la, cst vmd vvi dt n1 pp-f dt np1 cc np1 pc-acp vvi:
(23) application (DIV2)
56
Page 61
794
Quis matrem inops in funere nati Flere vetat: who can forbid a mother weeping over her dear child!Quis matrem Inops in funere Nati Flere Vetat: who can forbid a mother weeping over her dear child!
fw-la fw-la vvz p-acp fw-la fw-la fw-la fw-la: r-crq vmb vvi dt n1 vvg p-acp po31 j-jn n1!
(23) application (DIV2)
56
Page 61
795
Quis desiderio sit pudor aut modus Tam chari capitis: Quis Desire sit pudor Or modus Tam chari capitis:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(23) application (DIV2)
56
Page 61
796
Oh who can measure their sorrow for so dear a relation or friend, when their Love hath overflown? Surely Christian, whosoever thou art that seest,
O who can measure their sorrow for so dear a Relation or friend, when their Love hath overflown? Surely Christian, whosoever thou art that See,
uh q-crq vmb vvi po32 n1 p-acp av j-jn dt n1 cc n1, c-crq po32 n1 vhz vvn? np1 njp, r-crq pns21 vb2r cst vv2,
(23) application (DIV2)
56
Page 61
797
or shall but hear of this providence, hadst thou the same occasion, thou wouldst expect Partners,
or shall but hear of this providence, Hadst thou the same occasion, thou Wouldst expect Partners,
cc vmb p-acp vvi pp-f d n1, vhd2 pns21 dt d n1, pns21 vmd2 vvi n2,
(23) application (DIV2)
56
Page 61
798
and think them none of thy best friends, that would not lend thee a tear to water such seed in the earth:
and think them none of thy best Friends, that would not lend thee a tear to water such seed in the earth:
cc vvb pno32 pix pp-f po21 js n2, cst vmd xx vvi pno21 dt n1 pc-acp vvi d n1 p-acp dt n1:
(23) application (DIV2)
56
Page 61
799
Est quaedam flere voluptas, Expletur lacrymis egeriturque dolor, it is a great ease to a heavy and mournfull heart,Est quaedam flere voluptas, Expletur lacrymis egeriturque dolour, it is a great ease to a heavy and mournful heart,
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, pn31 vbz dt j n1 p-acp dt j cc j n1,
(23) application (DIV2)
56
Page 61
800
when it can disburden it self in tears: Oh friend, Tam charus filius & veneranda mater;
when it can disburden it self in tears: O friend, Tam Charis filius & veneranda mater;
c-crq pn31 vmb vvi pn31 n1 p-acp n2: uh n1, fw-la fw-la fw-la cc fw-la fw-la;
(23) application (DIV2)
56
Page 61
801
so dear a child, so gracious a mother; so dutifull a son, so tender a Parent, both stock and branch at one stroke;
so dear a child, so gracious a mother; so dutiful a son, so tender a Parent, both stock and branch At one stroke;
av j-jn dt n1, av j dt n1; av j dt n1, av j dt n1, d n1 cc n1 p-acp crd n1;
(23) application (DIV2)
56
Page 61
802
the Ax is very sharp, and it cuts deep:
the Ax is very sharp, and it cuts deep:
dt n1 vbz av j, cc pn31 vvz av-jn:
(23) application (DIV2)
56
Page 61
803
Quis temperet a lacrymis? who can refrain? The beauty of Israel, a Pillar of the Temple, a harbour for the distressed, a guide to the blind, a support to the weak, a feeder of the poor, is now departed;Quis temperet a lacrymis? who can refrain? The beauty of Israel, a Pillar of the Temple, a harbour for the distressed, a guide to the blind, a support to the weak, a feeder of the poor, is now departed;
fw-la fw-la dt fw-la? r-crq vmb vvi? dt n1 pp-f np1, dt n1 pp-f dt n1, dt n1 p-acp dt j-vvn, dt n1 p-acp dt j, dt n1 p-acp dt j, dt n1 pp-f dt j, vbz av vvn;
(23) application (DIV2)
56
Page 61
804
Oh take up a lamentation, she lived not without your love, and without rejoycing your hearts:
O take up a lamentation, she lived not without your love, and without rejoicing your hearts:
uh vvb a-acp dt n1, pns31 vvd xx p-acp po22 n1, cc p-acp vvg po22 n2:
(23) application (DIV2)
56
Page 61
805
oh let her not dye without your sorrow: hang your harps on the willows, and sit by the salt waters:
o let her not die without your sorrow: hang your harps on the willows, and fit by the salt waters:
uh vvb pno31 xx vvi p-acp po22 n1: vvb po22 n2 p-acp dt n2, cc vvi p-acp dt n1 n2:
(23) application (DIV2)
56
Page 61
806
turn your melody to mourning, and your pleasure to pensiveness. Alas, alas, that precious Lady, so shining an instrument in the work of her God,
turn your melody to mourning, and your pleasure to pensiveness. Alas, alas, that precious Lady, so shining an Instrument in the work of her God,
vvb po22 n1 p-acp n1, cc po22 n1 p-acp n1. np1, uh, cst j n1, av vvg dt n1 p-acp dt n1 pp-f po31 n1,
(23) application (DIV2)
56
Page 61
807
so enriched others, so accomplished with humane and divine endowments, now become desolate: Oh what sorrow is like to our sorrow!
so enriched Others, so accomplished with humane and divine endowments, now become desolate: O what sorrow is like to our sorrow!
av vvn n2-jn, av vvn p-acp j cc j-jn n2, av vvb j: uh q-crq n1 vbz av-j p-acp po12 n1!
(23) application (DIV2)
56
Page 61
808
Though I should not make this use of her death, yet I know others would,
Though I should not make this use of her death, yet I know Others would,
cs pns11 vmd xx vvi d n1 pp-f po31 n1, av pns11 vvb ng2-jn vmd,
(23) application (DIV2)
56
Page 62
809
lest she by whom so many were comforted in her life, should be unlamented at her death:
lest she by whom so many were comforted in her life, should be unlamented At her death:
cs pns31 p-acp ro-crq av d vbdr vvn p-acp po31 n1, vmd vbi j p-acp po31 n1:
(23) application (DIV2)
56
Page 62
810
the tears which she hath botled up, now the bottles break, and they gush out; the eyes that she wiped, now overflow:
the tears which she hath botled up, now the bottles break, and they gush out; the eyes that she wiped, now overflow:
dt n2 r-crq pns31 vhz vvn a-acp, av dt n2 vvb, cc pns32 vvb av; dt n2 cst pns31 vvd, av vvb:
(23) application (DIV2)
56
Page 62
811
here is Abrhams sorrow, his dear Sarah; oculis charior, more dear then his own life: sanguis sunt, bone of his bone, flesh of flesh;
Here is Abrhams sorrow, his dear Sarah; oculis Charior, more dear then his own life: sanguis sunt, bone of his bone, Flesh of Flesh;
av vbz np1 n1, po31 j-jn np1; fw-la fw-la, av-dc j-jn cs po31 d n1: fw-la fw-la, n1 pp-f po31 n1, n1 pp-f n1;
(23) application (DIV2)
56
Page 62
812
animae dimidium, his very self, plucked in pieces at once;Spirits Dimension, his very self, plucked in Pieces At once;
fw-la fw-la, po31 j n1, vvn p-acp n2 p-acp a-acp;
(23) application (DIV2)
56
Page 62
813
Oh this is difficult, this is a deep wound, and is this nothing to you, O all ye that pass by!
O this is difficult, this is a deep wound, and is this nothing to you, Oh all you that pass by!
uh d vbz j, d vbz dt j-jn n1, cc vbz d pix p-acp pn22, uh av-d pn22 cst vvb p-acp!
(23) application (DIV2)
56
Page 62
814
Be you actors in this Tragedy; when Abrahma mourns and weeps, wipe off the tears, or wash them off with yours:
Be you actors in this Tragedy; when Abrahma mourns and weeps, wipe off the tears, or wash them off with yours:
vbb pn22 n2 p-acp d n1; c-crq np1 vvz cc vvz, vvb a-acp dt n2, cc vvi pno32 a-acp p-acp png22:
(23) application (DIV2)
56
Page 62
815
when you see such tragical spectacles, bear a part;
when you see such tragical spectacles, bear a part;
c-crq pn22 vvb d j n2, vvb dt n1;
(23) application (DIV2)
56
Page 62
816
when the burden of sorrow lies heavy on the backs of Gods dear, tender and precious Children,
when the burden of sorrow lies heavy on the backs of God's dear, tender and precious Children,
c-crq dt n1 pp-f n1 vvz j p-acp dt n2 pp-f n2 j-jn, j cc j n2,
(23) application (DIV2)
56
Page 62
817
as now, put under your shouders;
as now, put under your shouders;
c-acp av, vvn p-acp po22 n2;
(23) application (DIV2)
56
Page 62
818
let not her relations have cause to say to us, We have mourned, but ye have not lamented:
let not her relations have cause to say to us, We have mourned, but you have not lamented:
vvb xx po31 n2 vhb n1 pc-acp vvi p-acp pno12, pns12 vhb vvn, cc-acp pn22 vhb xx vvn:
(23) application (DIV2)
56
Page 62
819
NONLATINALPHABET to be a scoffing Ishmael when Abraham mourns, would be a character of an ungratefull heart in most, of an ungracious heart in all:
to be a scoffing Ishmael when Abraham mourns, would be a character of an ungrateful heart in most, of an ungracious heart in all:
pc-acp vbi dt j-vvg np1 c-crq np1 vvz, vmd vbi dt n1 pp-f dt j n1 p-acp ds, pp-f dt j n1 p-acp d:
(23) application (DIV2)
56
Page 62
820
beloved, this is a pleasing Subject to me at present, which makes me so much promote it.
Beloved, this is a pleasing Subject to me At present, which makes me so much promote it.
j-vvn, d vbz dt j-vvg j-jn p-acp pno11 p-acp j, r-crq vvz pno11 av av-d vvi pn31.
(23) application (DIV2)
56
Page 62
821
I confess I had more need wipe away tears then pump them, but that mine own prevail against me;
I confess I had more need wipe away tears then pump them, but that mine own prevail against me;
pns11 vvb pns11 vhd dc n1 vvb av n2 av vvi pno32, cc-acp cst po11 d vvi p-acp pno11;
(23) application (DIV2)
56
Page 62
822
I had need speak in another ditty, and strike another key, but that my heart is not tuned for any Notes but mornfull ones.
I had need speak in Another ditty, and strike Another key, but that my heart is not tuned for any Notes but mornfull ones.
pns11 vhd n1 vvi p-acp j-jn n1, cc vvb j-jn n1, cc-acp cst po11 n1 vbz xx vvn p-acp d n2 p-acp j pi2.
(23) application (DIV2)
56
Page 62
823
I have need to shut the floodgates of sorrow, but that mine own stand open, and I cannot swim against the stream;
I have need to shut the floodgates of sorrow, but that mine own stand open, and I cannot swim against the stream;
pns11 vhb n1 pc-acp vvi dt n2 pp-f n1, cc-acp cst po11 d vvb j, cc pns11 vmbx vvi p-acp dt n1;
(23) application (DIV2)
56
Page 62
824
Facile omnes cum valemus aegrotis rectum consilium damus; Facile omnes cum valemus aegrotis rectum consilium We give;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
(23) application (DIV2)
56
Page 62
825
it would be easie for me to councel the diseased, if I felt no pain my self.
it would be easy for me to council the diseased, if I felt no pain my self.
pn31 vmd vbi j p-acp pno11 p-acp n1 dt j-vvn, cs pns11 vvd dx n1 po11 n1.
(23) application (DIV2)
56
Page 63
826
I am to learn how to comfort others ' when I have not so much as will content my self:
I am to Learn how to Comfort Others ' when I have not so much as will content my self:
pns11 vbm pc-acp vvi c-crq pc-acp vvi n2-jn ' c-crq pns11 vhb xx av av-d c-acp vmb vvi po11 n1:
(23) application (DIV2)
56
Page 63
827
if I should, it would not be probable my counsel should prevail, because I cannot set an example;
if I should, it would not be probable my counsel should prevail, Because I cannot Set an Exampl;
cs pns11 vmd, pn31 vmd xx vbi j po11 n1 vmd vvi, c-acp pns11 vmbx vvi dt n1;
(23) application (DIV2)
56
Page 63
828
therefore think not strange that I administer so little cordial, because I am faint my self;
Therefore think not strange that I administer so little cordial, Because I am faint my self;
av vvb xx j cst pns11 vvb av av-j j, c-acp pns11 vbm j po11 n1;
(23) application (DIV2)
56
Page 63
829
and that I endeavour not to stop the streams of sorrow;
and that I endeavour not to stop the streams of sorrow;
cc cst pns11 vvb xx pc-acp vvi dt n2 pp-f n1;
(23) application (DIV2)
56
Page 63
830
for with me the tide is up, and the stream is violent and irresistible, and I am driven downwards.
for with me the tide is up, and the stream is violent and irresistible, and I am driven downwards.
c-acp p-acp pno11 dt n1 vbz a-acp, cc dt n1 vbz j cc j, cc pns11 vbm vvn av.
(23) application (DIV2)
56
Page 63
831
I cannot wipe away your tears, because mine eye runneth over.
I cannot wipe away your tears, Because mine eye Runneth over.
pns11 vmbx vvi av po22 n2, c-acp po11 n1 vvz a-acp.
(23) application (DIV2)
56
Page 63
832
I think it therefore needless to reprove that in another, which I cannot resist my self;
I think it Therefore needless to reprove that in Another, which I cannot resist my self;
pns11 vvb pn31 av j pc-acp vvi cst p-acp j-jn, r-crq pns11 vmbx vvi po11 n1;
(23) application (DIV2)
56
Page 63
833
neither would I offer to pull the mote out of anothers eye, when perhaps it is a beam that is in my own:
neither would I offer to pull the mote out of another's eye, when perhaps it is a beam that is in my own:
av-dx vmd pns11 vvi pc-acp vvi dt n1 av pp-f j-jn n1, c-crq av pn31 vbz dt n1 cst vbz p-acp po11 d:
(23) application (DIV2)
56
Page 63
834
when it is falling water, then we may cast anchor; though now when the billows are high, it is best to float;
when it is falling water, then we may cast anchor; though now when the billows Are high, it is best to float;
c-crq pn31 vbz vvg n1, cs pns12 vmb vvi n1; cs av c-crq dt n2 vbr j, pn31 vbz js pc-acp vvi;
(23) application (DIV2)
56
Page 63
835
when it ebs, the vessel will stay; now she must have her course with the eager tide.
when it ebbs, the vessel will stay; now she must have her course with the eager tide.
c-crq pn31 vvz, dt n1 vmb vvi; av pns31 vmb vhi po31 n1 p-acp dt j n1.
(23) application (DIV2)
56
Page 63
836
Now (because it is probable that our cheeks may need watering for future increase) I shall be willing that sorrow flow;
Now (Because it is probable that our cheeks may need watering for future increase) I shall be willing that sorrow flow;
av (c-acp pn31 vbz j cst po12 n2 vmb vvi vvg p-acp j-jn n1) pns11 vmb vbi j cst n1 vvi;
(23) application (DIV2)
56
Page 63
837
only let it keep within the banks;
only let it keep within the banks;
av-j vvb pn31 vvi p-acp dt n2;
(23) application (DIV2)
56
Page 63
838
and because it is not likely you should be comforted with that direction that ends in a sigh,
and Because it is not likely you should be comforted with that direction that ends in a sighs,
cc c-acp pn31 vbz xx j pn22 vmd vbi vvn p-acp d n1 cst vvz p-acp dt n1,
(23) application (DIV2)
56
Page 63
839
and have your dry grief quenched with those waters that come through the valley of tears;
and have your dry grief quenched with those waters that come through the valley of tears;
cc vhi po22 j n1 vvn p-acp d n2 cst vvb p-acp dt n1 pp-f n2;
(23) application (DIV2)
56
Page 63
840
I shall not endeavour to stop the course, only guide it in the right channel.
I shall not endeavour to stop the course, only guide it in the right channel.
pns11 vmb xx vvi pc-acp vvi dt n1, av-j vvb pn31 p-acp dt j-jn n1.
(23) application (DIV2)
56
Page 63
841
1. Mourn for the absence of comforts or relations, not as to neglect mourning for the presence of sin, the loss of the integrity of heart, of the sense of our reconciliation with God, of the testimony of our interest in Christ;
1. Mourn for the absence of comforts or relations, not as to neglect mourning for the presence of since, the loss of the integrity of heart, of the sense of our reconciliation with God, of the testimony of our Interest in christ;
crd vvb p-acp dt n1 pp-f n2 cc n2, xx p-acp pc-acp vvi n1 p-acp dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f n1, pp-f dt n1 pp-f po12 n1 p-acp np1, pp-f dt n1 pp-f po12 n1 p-acp np1;
(23) application (DIV2)
57
Page 63
842
the loss of the peace of our conscience, of the death of our sins, our souls mortal enemie, is more then the loss of a friend or relation;
the loss of the peace of our conscience, of the death of our Sins, our Souls Mortal enemy, is more then the loss of a friend or Relation;
dt n1 pp-f dt n1 pp-f po12 n1, pp-f dt n1 pp-f po12 n2, po12 n2 j-jn n1, vbz av-dc cs dt n1 pp-f dt n1 cc n1;
(23) application (DIV2)
57
Page 64
843
it would mitigate the sorrow for our friends, did we consider that we have sins to mourn for, which will make greater breaches then any outward enjoyment can repair: let sorrow terminate in sin;
it would mitigate the sorrow for our Friends, did we Consider that we have Sins to mourn for, which will make greater Breaches then any outward enjoyment can repair: let sorrow terminate in since;
pn31 vmd vvi dt n1 p-acp po12 n2, vdd pns12 vvi cst pns12 vhb n2 pc-acp vvi p-acp, r-crq vmb vvi jc n2 cs d j n1 vmb vvi: vvb n1 vvi p-acp n1;
(23) application (DIV2)
57
Page 64
844
lay the ax to the root of the tree, whence the causes of our grief and tears spring:
lay the ax to the root of the tree, whence the Causes of our grief and tears spring:
vvb dt n1 p-acp dt n1 pp-f dt n1, c-crq dt n2 pp-f po12 n1 cc n2 vvb:
(23) application (DIV2)
57
Page 64
845
Did we not sin, we sheuld have no cause to mourn; if we never offended, we should have neither cause to feel, nor fear the rod;
Did we not since, we sheuld have no cause to mourn; if we never offended, we should have neither cause to feel, nor Fear the rod;
vdd pns12 xx n1, pns12 vmd vhi dx n1 pc-acp vvi; cs pns12 av-x vvn, pns12 vmd vhi dx n1 pc-acp vvi, ccx vvb dt n1;
(23) application (DIV2)
57
Page 64
846
thus the Apostle Paul writes in the Corinthians, there was a great sin among them, and yet they were puffed up, and would not mourn;
thus the Apostle Paul writes in the Corinthians, there was a great since among them, and yet they were puffed up, and would not mourn;
av dt n1 np1 vvz p-acp dt np1, a-acp vbds dt j n1 p-acp pno32, cc av pns32 vbdr vvn a-acp, cc vmd xx vvi;
(23) application (DIV2)
57
Page 64
847
1 Cor. 5. 1, 2. This was a frame blameworthy;
1 Cor. 5. 1, 2. This was a frame blameworthy;
crd np1 crd crd, crd d vbds dt n1 j;
(23) application (DIV2)
57
Page 64
848
for ought you know, had you not sinned, your father, mother, wife, child, no friend had dyed.
for ought you know, had you not sinned, your father, mother, wife, child, no friend had died.
c-acp vmd pn22 vvi, vhd pn22 xx vvn, po22 n1, n1, n1, n1, dx n1 vhd vvn.
(23) application (DIV2)
57
Page 64
849
And had not we let the garden of our hearts grow over with weeds, this lilly had grown & florish'd still;
And had not we let the garden of our hearts grow over with weeds, this Lily had grown & flourished still;
cc vhd xx pns12 vvi dt n1 pp-f po12 n2 vvb a-acp p-acp n2, d n1 vhd vvn cc vvd av;
(23) application (DIV2)
57
Page 64
850
had we never stopped our ears at Gods voice when he hath entreated for our hearts,
had we never stopped our ears At God's voice when he hath entreated for our hearts,
vhd pns12 av-x vvd po12 n2 p-acp npg1 n1 c-crq pns31 vhz vvn p-acp po12 n2,
(23) application (DIV2)
57
Page 64
851
& begged our Love, he would not have stopped his ears at our manifold (and I dare say) ardent prayers which we have put up and presented at the throne, on the behalf of our deceased relations and friends:
& begged our Love, he would not have stopped his ears At our manifold (and I Dare say) Ardent Prayers which we have put up and presented At the throne, on the behalf of our deceased relations and Friends:
cc vvd po12 n1, pns31 vmd xx vhi vvn po31 n2 p-acp po12 j (cc pns11 vvb vvi) j n2 r-crq pns12 vhb vvn a-acp cc vvn p-acp dt n1, p-acp dt n1 pp-f po12 j-vvn n2 cc n2:
(23) application (DIV2)
57
Page 64
852
Oh it is sin that deserves daily tears. God would not have taken away ours, if we would have given him his:
O it is since that deserves daily tears. God would not have taken away ours, if we would have given him his:
uh pn31 vbz n1 cst vvz j n2. np1 vmd xx vhi vvn av png12, cs pns12 vmd vhi vvn pno31 po31:
(23) application (DIV2)
57
Page 64
853
but alas, the iniquity of our hearrs, the Cancerworm we lodge there, will in time eat a greater hole in our tenderest comforts.
but alas, the iniquity of our hearrs, the Cancerworm we lodge there, will in time eat a greater hold in our Tenderest comforts.
cc-acp uh, dt n1 pp-f po12 n2, dt n1 pns12 vvb a-acp, vmb p-acp n1 vvi dt jc n1 p-acp po12 vv2 n2.
(23) application (DIV2)
57
Page 64
854
God hath taken away a son, but sin will cause him to take away a daughter also;
God hath taken away a son, but since will cause him to take away a daughter also;
np1 vhz vvn av dt n1, cc-acp n1 vmb vvi pno31 pc-acp vvi av dt n1 av;
(23) application (DIV2)
57
Page 64
855
God hath taken away a mother, but sin will cause him to take away a father also.
God hath taken away a mother, but since will cause him to take away a father also.
np1 vhz vvn av dt n1, cc-acp n1 vmb vvi pno31 pc-acp vvi av dt n1 av.
(23) application (DIV2)
57
Page 64
856
God hath deprived us of Creatures, but sin will cause him to deprive us of Christ too.
God hath deprived us of Creatures, but since will cause him to deprive us of christ too.
np1 vhz vvn pno12 pp-f n2, cc-acp n1 vmb vvi pno31 pc-acp vvi pno12 pp-f np1 av.
(23) application (DIV2)
57
Page 64
857
Now the Lord hath seemed to frown; but Oh sin will make him hid his face;
Now the Lord hath seemed to frown; but O since will make him hid his face;
av dt n1 vhz vvd pc-acp vvi; cc-acp uh n1 vmb vvi pno31 vvd po31 n1;
(23) application (DIV2)
57
Page 65
858
and then I believe your hearts will refuse to be comforted;
and then I believe your hearts will refuse to be comforted;
cc cs pns11 vvb po22 n2 vmb vvi pc-acp vbi vvn;
(23) application (DIV2)
57
Page 65
859
you can now go to him as to a tender father, when your fellow-servants and brethren forsake you,
you can now go to him as to a tender father, when your Fellow servants and brothers forsake you,
pn22 vmb av vvi p-acp pno31 a-acp p-acp dt j n1, c-crq po22 n2 cc n2 vvb pn22,
(23) application (DIV2)
57
Page 65
860
and you can acquiesce•, and take complacence in him;
and you can acquiesce•, and take complacence in him;
cc pn22 vmb n1, cc vvb n1 p-acp pno31;
(23) application (DIV2)
57
Page 65
861
but poor hearts, what will you do, if your father cannot be found? Consider these things in sin,
but poor hearts, what will you do, if your father cannot be found? Consider these things in since,
cc-acp j n2, r-crq vmb pn22 vdb, cs po22 n1 vmbx vbi vvn? np1 d n2 p-acp n1,
(23) application (DIV2)
57
Page 65
862
and then let us see whether we had not more need mourn for living sins, then for dead relations.
and then let us see whither we had not more need mourn for living Sins, then for dead relations.
cc av vvb pno12 vvi cs pns12 vhd xx dc n1 vvi p-acp j-vvg n2, av p-acp j n2.
(23) application (DIV2)
57
Page 65
863
1. Consider that it is sin that hath been, and is the death of what is mortal:
1. Consider that it is since that hath been, and is the death of what is Mortal:
crd np1 cst pn31 vbz n1 cst vhz vbn, cc vbz dt n1 pp-f r-crq vbz j-jn:
(23) application (DIV2)
58
Page 65
864
we may lay the deaths of all our friends, of all mankind, from Adam to this moment, whose funeral we now celebrate;
we may lay the death's of all our Friends, of all mankind, from Adam to this moment, whose funeral we now celebrate;
pns12 vmb vvi dt n2 pp-f d po12 n2, pp-f d n1, p-acp np1 p-acp d n1, rg-crq n1 pns12 av vvi;
(23) application (DIV2)
58
Page 65
865
we may now lay it at sins door:
we may now lay it At Sins door:
pns12 vmb av vvi pn31 p-acp n2 n1:
(23) application (DIV2)
58
Page 65
866
for ought I know, had we never sinned, we should not have had cause to have mourned for death;
for ought I know, had we never sinned, we should not have had cause to have mourned for death;
c-acp vmd pns11 vvb, vhd pns12 av-x vvn, pns12 vmd xx vhi vhn n1 pc-acp vhi vvn p-acp n1;
(23) application (DIV2)
58
Page 65
867
for by sin came death, even as a fearfull reward for fearless rebellion:
for by since Come death, even as a fearful reward for fearless rebellion:
c-acp p-acp n1 vvd n1, av c-acp dt j n1 p-acp j n1:
(23) application (DIV2)
58
Page 65
868
Oh see how blood runs down the streets of Babylon, of Nineveh, of Troy, of Jerusalem, of Constantinople; see the dead carcases so thick, that you cannot tread beside them; it is for sin;
O see how blood runs down the streets of Babylon, of Nineveh, of Troy, of Jerusalem, of Constantinople; see the dead carcases so thick, that you cannot tread beside them; it is for since;
uh vvb c-crq n1 vvz a-acp dt n2 pp-f np1, pp-f np1, pp-f np1, pp-f np1, pp-f np1; vvb dt j n2 av j, cst pn22 vmbx vvi p-acp pno32; pn31 vbz p-acp n1;
(23) application (DIV2)
58
Page 65
869
we may say whatsoever other disease our friend hath, yet he dyed of sin: Age hath killed its thousands, but sin its ten thousands.
we may say whatsoever other disease our friend hath, yet he died of since: Age hath killed its thousands, but sin its ten thousands.
pns12 vmb vvi r-crq j-jn n1 po12 n1 vhz, av pns31 vvd pp-f n1: n1 vhz vvn po31 crd, cc-acp vvb pn31|vbz crd crd.
(23) application (DIV2)
58
Page 65
870
Thus the Apostle, Rom. 5. 12. if we take it literally, Wherefore by one man sin entred into the world, and death by sin;
Thus the Apostle, Rom. 5. 12. if we take it literally, Wherefore by one man since entered into the world, and death by since;
av dt n1, np1 crd crd cs pns12 vvb pn31 av-j, c-crq p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1;
(23) application (DIV2)
58
Page 65
871
and so death passed upon all men, in that all have sinned: Oh take heed of sin, that is your mortal enemy;
and so death passed upon all men, in that all have sinned: O take heed of since, that is your Mortal enemy;
cc av n1 vvd p-acp d n2, p-acp cst d vhb vvn: uh vvb n1 pp-f n1, cst vbz po22 j-jn n1;
(23) application (DIV2)
58
Page 65
872
be not familiar with sin, it will betray you; do not entertain sin, it will rob you;
be not familiar with since, it will betray you; do not entertain since, it will rob you;
vbb xx j-jn p-acp n1, pn31 vmb vvi pn22; vdb xx vvi n1, pn31 vmb vvi pn22;
(23) application (DIV2)
58
Page 65
873
lodge not sin in your bosoms, it will stab and mortally wound you; it strikes no where but at the heart;
lodge not since in your bosoms, it will stab and mortally wound you; it strikes no where but At the heart;
vvb xx n1 p-acp po22 n2, pn31 vmb vvi cc j-jn n1 pn22; pn31 vvz dx c-crq cc-acp p-acp dt n1;
(23) application (DIV2)
58
Page 65
874
it is satisfied with nothing but blood.
it is satisfied with nothing but blood.
pn31 vbz vvn p-acp pix cc-acp n1.
(23) application (DIV2)
58
Page 66
875
How hath sin unbowel'd some, burnt others in fire, drowned others, hewn others in pieces, robbed, stripped, made desolate, and cruelly butchered poor souls; therefore mourn for sinne.
How hath since unboweled Some, burned Others in fire, drowned Others, hewn Others in Pieces, robbed, stripped, made desolate, and cruelly butchered poor Souls; Therefore mourn for sin.
np1 vhz n1 vvn d, vvd n2-jn p-acp n1, vvd n2-jn, j-vvn n2-jn p-acp n2, vvn, vvn, vvd j, cc av-j vvn j n2; av vvb p-acp n1.
(23) application (DIV2)
58
Page 66
876
2. Sin will make you deformed, mishapen monsters; therefore mourn for sin more then for the absence of our friends.
2. since will make you deformed, Misshapen monsters; Therefore mourn for since more then for the absence of our Friends.
crd n1 vmb vvi pn22 vvn, j-vvn n2; av vvb p-acp n1 av-dc cs p-acp dt n1 pp-f po12 n2.
(23) application (DIV2)
59
Page 66
877
O what a glorious image was man in! righteous, holy, and had dominion over the Creatures;
O what a glorious image was man in! righteous, holy, and had dominion over the Creatures;
sy r-crq dt j n1 vbds n1 p-acp! j, j, cc vhd n1 p-acp dt n2;
(23) application (DIV2)
59
Page 66
878
and now a guilty deformed slave! Oh man, how is thy honour cast down by sin!
and now a guilty deformed slave! O man, how is thy honour cast down by since!
cc av dt j j-vvn n1! uh n1, q-crq vbz po21 n1 vvd a-acp p-acp n1!
(23) application (DIV2)
59
Page 66
879
How is soul defiled by sinne! thy will inslaved by sin! in what a glorious shape was thy soul made, and now clogged with flesh!
How is soul defiled by sin! thy will enslaved by since! in what a glorious shape was thy soul made, and now clogged with Flesh!
q-crq vbz n1 vvn p-acp n1! po21 n1 vvn p-acp n1! p-acp r-crq dt j n1 vbds po21 n1 vvd, cc av vvn p-acp n1!
(23) application (DIV2)
59
Page 66
880
what lovely characters, and his own name ingraven thereon, and now not legible! from which likeness of thine sprung a relation;
what lovely characters, and his own name engraven thereon, and now not legible! from which likeness of thine sprung a Relation;
q-crq j n2, cc po31 d n1 vvn av, cc av xx j! p-acp r-crq n1 pp-f png21 vvd dt n1;
(23) application (DIV2)
59
Page 66
881
God therefore called us sons because in his likeness;
God Therefore called us Sons Because in his likeness;
np1 av vvn pno12 n2 p-acp p-acp po31 n1;
(23) application (DIV2)
59
Page 66
882
but by sin we have both lost similitude and relation too, and are now by Christ called Progenies viperarum, Off-springs of Vipers, Mat. 12. 34. Seed of the Serpent, Mat. 23. 33. Children of the devil, by the Apostle, Acts 13, 10. O full of subtilty, and all mischief, the Child of the devil;
but by since we have both lost similitude and Relation too, and Are now by christ called Progenies viperarum, Offsprings of Vipers, Mathew 12. 34. Seed of the Serpent, Mathew 23. 33. Children of the Devil, by the Apostle, Acts 13, 10. Oh full of subtlety, and all mischief, the Child of the Devil;
cc-acp p-acp n1 pns12 vhb av-d vvn n1 cc n1 av, cc vbr av p-acp np1 vvd n2 fw-la, n2 pp-f n2, np1 crd crd n1 pp-f dt n1, np1 crd crd n2 pp-f dt n1, p-acp dt n1, n2 crd, crd uh j pp-f n1, cc d n1, dt n1 pp-f dt n1;
(23) application (DIV2)
59
Page 66
883
so by Christ, John 8. 44. Ye are of your Father the devil, and the works of your father ye will do.
so by christ, John 8. 44. You Are of your Father the Devil, and the works of your father you will do.
av p-acp np1, np1 crd crd pn22 vbr pp-f po22 n1 dt n1, cc dt n2 pp-f po22 n1 pn22 vmb vdi.
(23) application (DIV2)
59
Page 66
884
So the Apostle James, James 3. 15. The sinners wisdome descends not from above, but is earthly, sensual, devillish.
So the Apostle James, James 3. 15. The Sinners Wisdom descends not from above, but is earthly, sensual, devilish.
av dt n1 np1, np1 crd crd dt ng1 n1 vvz xx p-acp a-acp, cc-acp vbz j, j, j.
(23) application (DIV2)
59
Page 66
885
Oh how deformed must his off-spring be, that is so deformed himself!
O how deformed must his offspring be, that is so deformed himself!
uh q-crq j-vvn vmb po31 n1 vbi, cst vbz av vvn px31!
(23) application (DIV2)
59
Page 66
886
how false must the proportions be of his children when the father abode not in the truth!
how false must the proportions be of his children when the father Abided not in the truth!
q-crq j vmb dt n2 vbb pp-f po31 n2 c-crq dt n1 vvd xx p-acp dt n1!
(23) application (DIV2)
59
Page 66
887
What a heart doth sin turn into stone! what an eye doth it blind! what a love doth it quench!
What a heart does since turn into stone! what an eye does it blind! what a love does it quench!
q-crq dt n1 vdz n1 vvi p-acp n1! q-crq dt n1 vdz pn31 vvb! q-crq dt n1 vdz pn31 vvb!
(23) application (DIV2)
59
Page 67
888
what a power doth it weaken! what light doth it extinguish!
what a power does it weaken! what Light does it extinguish!
q-crq dt n1 vdz pn31 vvi! q-crq n1 vdz pn31 vvb!
(23) application (DIV2)
59
Page 67
889
it changes upright walking into crawling on the belly, angelicall brightness into serpentine darkness, and hot affection into coldness or lukewarmness at the best:
it changes upright walking into crawling on the belly, angelical brightness into serpentine darkness, and hight affection into coldness or lukewarmness At the best:
pn31 vvz av-j vvg p-acp vvg p-acp dt n1, j n1 p-acp j n1, cc j n1 p-acp n1 cc n1 p-acp dt js:
(23) application (DIV2)
59
Page 67
890
This glorious image, the pattern of all beauty defaced, we must needs be deformed; thus the glory of the incorruptible God is changed into the image of corruptible man,
This glorious image, the pattern of all beauty defaced, we must needs be deformed; thus the glory of the incorruptible God is changed into the image of corruptible man,
d j n1, dt n1 pp-f d n1 vvn, pns12 vmb av vbi vvn; av dt n1 pp-f dt j np1 vbz vvn p-acp dt n1 pp-f j n1,
(23) application (DIV2)
59
Page 67
891
and to birds, and to fourfooted beasts, and to creeping things. 3. Sin endangers the soul;
and to Birds, and to fourfooted beasts, and to creeping things. 3. since endangers the soul;
cc p-acp n2, cc p-acp j n2, cc p-acp j-vvg n2. crd n1 vvz dt n1;
(23) application (DIV2)
59
Page 67
892
it makes the souls standing-place slippery; the Angels descended by reason of sin, the souls slipping inro sin soon fell;
it makes the Souls standing-place slippery; the Angels descended by reason of since, the Souls slipping inro since soon fell;
pn31 vvz dt n2 n1 j; dt n2 vvn p-acp n1 pp-f n1, dt n2 vvg fw-la n1 av vvd;
(23) application (DIV2)
60
Page 67
893
hereby we contract enmity with God;
hereby we contract enmity with God;
av pns12 vvb n1 p-acp np1;
(23) application (DIV2)
60
Page 67
894
that glorious and almighty God that can consume us in his wrath, and vex us in his hot displeasure, we make him out adversary, to whom we must necessarily run for help in a time of danger:
that glorious and almighty God that can consume us in his wrath, and vex us in his hight displeasure, we make him out adversary, to whom we must necessarily run for help in a time of danger:
cst j cc j-jn np1 cst vmb vvi pno12 p-acp po31 n1, cc vvb pno12 p-acp po31 j n1, pns12 vvb pno31 av n1, p-acp ro-crq pns12 vmb av-j vvi p-acp n1 p-acp dt n1 pp-f n1:
(23) application (DIV2)
60
Page 67
895
it proclaims you open Rebels to our Lord and King;
it proclaims you open Rebels to our Lord and King;
pn31 vvz pn22 j n2 p-acp po12 n1 cc n1;
(23) application (DIV2)
60
Page 67
896
it brings under the curse and malediction of the Law, it alienates our dearest friends love from us;
it brings under the curse and malediction of the Law, it alienates our dearest Friends love from us;
pn31 vvz p-acp dt n1 cc n1 pp-f dt n1, pn31 fw-la po12 js-jn n2 vvb p-acp pno12;
(23) application (DIV2)
60
Page 67
897
thus the first sin was forbidden under no less penalty then death, Gen. 2. 16, 17. And the Lord said, Of every tree of the garden thou mayst freely eat:
thus the First since was forbidden under no less penalty then death, Gen. 2. 16, 17. And the Lord said, Of every tree of the garden thou Mayest freely eat:
av dt ord n1 vbds vvn p-acp dx dc n1 cs n1, np1 crd crd, crd cc dt n1 vvd, pp-f d n1 pp-f dt n1 pns21 vm2 av-j vvi:
(23) application (DIV2)
60
Page 67
898
but of the fruit of the tree of knowledge of good and evil, thou shalt not eat of it:
but of the fruit of the tree of knowledge of good and evil, thou shalt not eat of it:
cc-acp pp-f dt n1 pp-f dt n1 pp-f n1 pp-f j cc j-jn, pns21 vm2 xx vvi pp-f pn31:
(23) application (DIV2)
60
Page 67
899
for in the day that thou eatest thereof, thou shalt surely dye: where sin is harboured, eminent danger lyes at the door.for in the day that thou Eatest thereof, thou shalt surely die: where since is Harboured, eminent danger lies At the door.
c-acp p-acp dt n1 cst pns21 vv2 av, pns21 vm2 av-j vvi: c-crq n1 vbz vvn, j n1 vvz p-acp dt n1.
(23) application (DIV2)
60
Page 67
900
After Phocas, like another Zimri, 1 Kin. 16. 8, 9, 10. had slain the Emperor Mauritius, and raigned in his stead, he was rebelled against (if I may call fighting for ones own rebellion) by the right Heir;
After Phocas, like Another Zimri, 1 Kin. 16. 8, 9, 10. had slave the Emperor Mauritius, and reigned in his stead, he was rebelled against (if I may call fighting for ones own rebellion) by the right Heir;
p-acp np1, av-j j-jn np1, crd n1. crd crd, crd, crd vhd vvn dt n1 np1, cc vvd p-acp po31 n1, pns31 vbds vvd p-acp (cs pns11 vmb vvi vvg p-acp pi2 d n1) p-acp dt j-jn n1;
(23) application (DIV2)
60
Page 68
901
but Phocas being in a walled City, had secured himself that none could approach under loss of life:
but Phocas being in a walled city, had secured himself that none could approach under loss of life:
cc-acp np1 vbg p-acp dt j-vvn n1, vhd vvn px31 cst pix vmd vvi p-acp n1 pp-f n1:
(23) application (DIV2)
60
Page 68
902
when one was told, that Phocas had hid himself, they sought but in vain; he answered, Though we cannot, yet his sin will find him out.
when one was told, that Phocas had hid himself, they sought but in vain; he answered, Though we cannot, yet his since will find him out.
c-crq pi vbds vvn, cst np1 vhd vvn px31, pns32 vvd cc-acp p-acp j; pns31 vvd, cs pns12 vmbx, av po31 n1 vmb vvi pno31 av.
(23) application (DIV2)
60
Page 68
903
See how Moses in like manner admonishes the Israelites; Numb. 32. 24. Well, saith he; do, build cities for your little ones,
See how Moses in like manner admonishes the Israelites; Numb. 32. 24. Well, Says he; do, built cities for your little ones,
n1 q-crq np1 p-acp j n1 vvz dt np1; vvb. crd crd av, vvz pns31; uh, vvb n2 p-acp po22 j pi2,
(23) application (DIV2)
60
Page 68
904
and folds for your Shepherds, and do that which hath proceeded out of your mouth:
and folds for your Shepherd's, and do that which hath proceeded out of your Mouth:
cc n2 p-acp po22 n2, cc vdb d r-crq vhz vvn av pp-f po22 n1:
(23) application (DIV2)
60
Page 68
905
but if thou wilt not do as the Lord hath commanded, then kn•w that thou hast sinned against the Lord,
but if thou wilt not do as the Lord hath commanded, then kn•w that thou hast sinned against the Lord,
cc-acp cs pns21 vm2 xx vdi c-acp dt n1 vhz vvn, av vvb cst pns21 vh2 vvn p-acp dt n1,
(23) application (DIV2)
60
Page 68
906
and be ••re your sin will find you out: and be ••re your since will find you out:
cc vbi j po22 n1 vmb vvi pn22 av:
(23) application (DIV2)
60
Page 68
907
Oh then if there be this danger in sin, we ought to mourn for it when we can weep best. 4. Sin wounded Christ;
O then if there be this danger in since, we ought to mourn for it when we can weep best. 4. since wounded christ;
uh av cs pc-acp vbb d n1 p-acp n1, pns12 vmd pc-acp vvi p-acp pn31 c-crq pns12 vmb vvi js. crd n1 vvn np1;
(23) application (DIV2)
60
Page 68
908
it was sin that brought him to the cross, Isa. 57. 4, 5. He is despised, r•••cted of men, a man of sorrows, and acquainted with grief;
it was since that brought him to the cross, Isaiah 57. 4, 5. He is despised, r•••cted of men, a man of sorrows, and acquainted with grief;
pn31 vbds n1 cst vvd pno31 p-acp dt n1, np1 crd crd, crd pns31 vbz vvn, vvn pp-f n2, dt n1 pp-f n2, cc vvn p-acp n1;
(23) application (DIV2)
61
Page 68
909
he hath born our grief, and carried our sorrows; he was wounded for our transgressions, and bruised for our iniquities:
he hath born our grief, and carried our sorrows; he was wounded for our transgressions, and Bruised for our iniquities:
pns31 vhz vvn po12 n1, cc vvd po12 n2; pns31 vbds vvn p-acp po12 n2, cc vvn p-acp po12 n2:
(23) application (DIV2)
61
Page 68
910
the chastisement of our peace was upon him: we have gone astray, and God hath laid on him the Iniquity of us all.
the chastisement of our peace was upon him: we have gone astray, and God hath laid on him the Iniquity of us all.
dt n1 pp-f po12 n1 vbds p-acp pno31: pns12 vhb vvn av, cc np1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d.
(23) application (DIV2)
61
Page 68
911
Sin was the cause why Christ came from heaven, that he might put away sin, Heb. 9. 29. Heb. 2. 17. NONLATINALPHABET. that he might reconcile or make propitiation for the sins of the people:since was the cause why christ Come from heaven, that he might put away since, Hebrew 9. 29. Hebrew 2. 17.. that he might reconcile or make propitiation for the Sins of the people:
n1 vbds dt n1 c-crq np1 vvd p-acp n1, cst pns31 vmd vvi av n1, np1 crd crd np1 crd crd. cst pns31 vmd vvi cc vvi n1 p-acp dt n2 pp-f dt n1:
(23) application (DIV2)
61
Page 68
912
and sin was the cause why he was so badly entertained in the world:
and since was the cause why he was so badly entertained in the world:
cc n1 vbds dt n1 c-crq pns31 vbds av av-j vvn p-acp dt n1:
(23) application (DIV2)
61
Page 68
913
had not the Jews been sinners, Christ should never have been reproached, contemned, stoned, buffetted, spit upon, crowned with thorns:
had not the jews been Sinners, christ should never have been reproached, contemned, stoned, buffeted, spit upon, crowned with thorns:
vhd xx dt np2 vbn n2, np1 vmd av-x vhi vbn vvn, vvn, vvn, vvn, vvb p-acp, vvn p-acp n2:
(23) application (DIV2)
61
Page 68
914
had not we been sinners, we had not need that Christ should have become a sacrifice;
had not we been Sinners, we had not need that christ should have become a sacrifice;
vhd xx pns12 vbi n2, pns12 vhd xx n1 cst np1 vmd vhi vvn dt n1;
(23) application (DIV2)
61
Page 68
915
but you may see, his agonies, his blood, his cruel usage, and his death are all layed at the dore of sin, Heb. 10. 11, 12. and every high priest standeth dayly in the temple ministring and often times offering the same sacrifice which can never take away sin:
but you may see, his agonies, his blood, his cruel usage, and his death Are all laid At the door of since, Hebrew 10. 11, 12. and every high priest Stands daily in the temple ministering and often times offering the same sacrifice which can never take away since:
cc-acp pn22 vmb vvi, po31 n2, po31 n1, po31 j n1, cc po31 n1 vbr d vvn p-acp dt n1 pp-f n1, np1 crd crd, crd cc d j n1 vvz av-j p-acp dt n1 j-vvg cc av n2 vvg dt d n1 r-crq vmb av-x vvi av n1:
(23) application (DIV2)
61
Page 69
916
here is the reason why the sacrifice was changed, the former could not take away sin;
Here is the reason why the sacrifice was changed, the former could not take away since;
av vbz dt n1 c-crq dt n1 vbds vvn, dt j vmd xx vvi av n1;
(23) application (DIV2)
61
Page 69
917
and see now how Christ doth it, ver. 12. but this man after he had offered one sacrfice for sin,
and see now how christ does it, ver. 12. but this man After he had offered one sacrifice for since,
cc vvb av c-crq np1 vdz pn31, fw-la. crd p-acp d n1 c-acp pns31 vhd vvn crd n1 p-acp n1,
(23) application (DIV2)
61
Page 69
918
for ever sate down on the right hand of God: it was sin that sacrificed Christ;
for ever sat down on the right hand of God: it was since that sacrificed christ;
c-acp av vvd a-acp p-acp dt j-jn n1 pp-f np1: pn31 vbds n1 cst vvd np1;
(23) application (DIV2)
61
Page 69
919
It was sin that wounded and slew the Lord: therefore mourne for sin.
It was since that wounded and slew the Lord: Therefore mourn for since.
pn31 vbds n1 cst vvd cc vvd dt n1: av vvi p-acp n1.
(23) application (DIV2)
61
Page 69
920
5. Sin is that which opposeth Christs Kingdome, and Christs designe in the world, God hath made his son a Saviour:
5. since is that which Opposeth Christ Kingdom, and Christ Design in the world, God hath made his son a Saviour:
crd n1 vbz d r-crq vvz npg1 n1, cc npg1 n1 p-acp dt n1, np1 vhz vvn po31 n1 dt n1:
(23) application (DIV2)
62
Page 69
921
he came to seek and to save that which was lost, Luk. 19. 10. and men will not come to him that they may have life, Ioh. 5. 40. God sent his son to be the light of the world, that whosoever believed on him, might not perish in a dark way, Joh. 12. 46. and sin makes men love darkenesse rather then light, Joh. 3. 19. NONLATINALPHABET. the reason why they loved darknesse was sin:he Come to seek and to save that which was lost, Luk. 19. 10. and men will not come to him that they may have life, John 5. 40. God sent his son to be the Light of the world, that whosoever believed on him, might not perish in a dark Way, John 12. 46. and since makes men love darkness rather then Light, John 3. 19.. the reason why they loved darkness was since:
pns31 vvd pc-acp vvi cc pc-acp vvi d r-crq vbds vvn, np1 crd crd cc n2 vmb xx vvi p-acp pno31 cst pns32 vmb vhi n1, np1 crd crd np1 vvd po31 n1 pc-acp vbi dt n1 pp-f dt n1, cst r-crq vvd p-acp pno31, vmd xx vvi p-acp dt j n1, np1 crd crd cc n1 vvz n2 vvb n1 av-c cs vvi, np1 crd crd. dt n1 c-crq pns32 vvd n1 vbds n1:
(23) application (DIV2)
62
Page 69
922
it was because their deeds were evil; God hath made his son A King and Prince of the world;
it was Because their Deeds were evil; God hath made his son A King and Prince of the world;
pn31 vbds c-acp po32 n2 vbdr j-jn; np1 vhz vvn po31 n1 dt n1 cc n1 pp-f dt n1;
(23) application (DIV2)
62
Page 69
923
and sin will not that Christ shall rule over men;
and since will not that christ shall Rule over men;
cc n1 vmb xx d np1 vmb vvi p-acp n2;
(23) application (DIV2)
62
Page 69
924
God sent Christ to clense and to purifie to himself a compleat peculiar people, zealous of good works.
God sent christ to cleanse and to purify to himself a complete peculiar people, zealous of good works.
np1 vvd np1 pc-acp vvi cc pc-acp vvi p-acp px31 dt j j n1, j pp-f j n2.
(23) application (DIV2)
62
Page 69
925
Tit. 2. 14. and sin defiles and casts dirt upon whomsoever Christ hath engraven his image;Tit. 2. 14. and since defiles and Cast dirt upon whomsoever christ hath engraven his image;
np1 crd crd cc n1 vvz cc vvz n1 p-acp ro-crq np1 vhz vvn po31 n1;
(23) application (DIV2)
62
Page 69
926
it pollutes what Christ hath washed, and besmeare what he harh made clean;
it pollutes what christ hath washed, and besmear what he harh made clean;
pn31 vvz r-crq np1 vhz vvn, cc vvi r-crq pns31 vvd vvn av-j;
(23) application (DIV2)
62
Page 69
927
God sent his son into the world to take possession, and sin as the strong man armed keeps the house and will not yeild:
God sent his son into the world to take possession, and since as the strong man armed keeps the house and will not yield:
np1 vvd po31 n1 p-acp dt n1 pc-acp vvi n1, cc n1 p-acp dt j n1 vvn vvz dt n1 cc vmb xx vvi:
(23) application (DIV2)
62
Page 69
928
thus sin countermands the Law of Christ;
thus since countermands the Law of christ;
av n1 vvz dt n1 pp-f np1;
(23) application (DIV2)
62
Page 70
929
God sent his son that he might take up lodgings for him in the hearts of his servants;
God sent his son that he might take up lodgings for him in the hearts of his Servants;
np1 vvd po31 n1 cst pns31 vmd vvi a-acp n2 p-acp pno31 p-acp dt n2 pp-f po31 n2;
(23) application (DIV2)
62
Page 70
930
but sin locks the dore and keeps the key, and denys entrance: as it countermandes, it countermines:
but since locks the door and keeps the key, and denys Entrance: as it countermands, it countermines:
cc-acp n1 vvz dt n1 cc vvz dt n1, cc ng1 n1: c-acp pn31 vvz, pn31 n2:
(23) application (DIV2)
62
Page 70
931
when he would lay his power to convince the judgment, sin opposeth there; when to the affections, sin oposeth there:
when he would lay his power to convince the judgement, since Opposeth there; when to the affections, since oposeth there:
c-crq pns31 vmd vvi po31 n1 pc-acp vvi dt n1, n1 vvz a-acp; c-crq p-acp dt n2, n1 vvz a-acp:
(23) application (DIV2)
62
Page 70
932
when he would speak, sin stops the eare; when Christ shines, sin darkens the eye that we cannot see:
when he would speak, since stops the ear; when christ shines, since darkens the eye that we cannot see:
c-crq pns31 vmd vvi, n1 vvz dt n1; c-crq np1 vvz, n1 vvz dt n1 cst pns12 vmbx vvi:
(23) application (DIV2)
62
Page 70
933
when he draws, sin benums and stupifies that we cannot feel;
when he draws, since benumbs and stupifies that we cannot feel;
c-crq pns31 vvz, n1 vvz cc vvz cst pns12 vmbx vvi;
(23) application (DIV2)
62
Page 70
934
when he would allure us with pleasant food, sin diseases the pallat that we cannot tast:
when he would allure us with pleasant food, since diseases the palate that we cannot taste:
c-crq pns31 vmd vvi pno12 p-acp j n1, n1 n2 dt n1 cst pns12 vmbx vvi:
(23) application (DIV2)
62
Page 70
935
It is a sad disease that doth enfeeble and alienate the soul from the physitian; and thus it crosses Christs designe.
It is a sad disease that does enfeeble and alienate the soul from the Physician; and thus it Crosses Christ Design.
pn31 vbz dt j n1 cst vdz j cc vvi dt n1 p-acp dt n1; cc av pn31 vvz npg1 n1.
(23) application (DIV2)
62
Page 70
936
Christ would have gathered Jerusalem, & the sinfull City would not; Christ invites to come to the feast of the Lamb, but the sinner wil not:
christ would have gathered Jerusalem, & the sinful city would not; christ invites to come to the feast of the Lamb, but the sinner will not:
np1 vmd vhi vvn np1, cc dt j n1 vmd xx; np1 vvz pc-acp vvi p-acp dt n1 pp-f dt n1, cc-acp dt n1 vmb xx:
(23) application (DIV2)
62
Page 70
937
Christ would have men returne & get strength, and they will not; Christ would sit in the soul, and sinners will not:
christ would have men return & get strength, and they will not; christ would fit in the soul, and Sinners will not:
np1 vmd vhi n2 vvi cc vvi n1, cc pns32 vmb xx; np1 vmd vvi p-acp dt n1, cc n2 vmb xx:
(23) application (DIV2)
62
Page 70
938
sin is a contradiction, and sinners are full of it: and this Christ suffered; NONLATINALPHABET. Heb. 12. 3. Contradictions of sinners against his blessed self!
since is a contradiction, and Sinners Are full of it: and this christ suffered;. Hebrew 12. 3. Contradictions of Sinners against his blessed self!
n1 vbz dt n1, cc n2 vbr j pp-f pn31: cc d np1 vvd;. np1 crd crd n2 pp-f n2 p-acp po31 j-vvn n1!
(23) application (DIV2)
62
Page 70
939
Oh who can consider these things and not rather mourn for sin that would separate both us and friends from Christ,
O who can Consider these things and not rather mourn for since that would separate both us and Friends from christ,
uh q-crq vmb vvi d n2 cc xx av-c vvi p-acp n1 cst vmd vvi d pno12 cc n2 p-acp np1,
(23) application (DIV2)
62
Page 70
940
then for death that doth give us a rest unto Christ! 2. Let not your mourning be without hopes;
then for death that does give us a rest unto christ! 2. Let not your mourning be without hope's;
av p-acp n1 cst vdz vvi pno12 dt n1 p-acp np1! crd vvb xx po22 n1 vbb p-acp n2;
(23) application (DIV2)
62
Page 70
941
she hath left sufficient testimonies behind her of her glory; she lived not so upon earth that we should doubt her title to heaven;
she hath left sufficient testimonies behind her of her glory; she lived not so upon earth that we should doubt her title to heaven;
pns31 vhz vvn j n2 p-acp pno31 pp-f po31 n1; pns31 vvd xx av p-acp n1 cst pns12 vmd vvi po31 n1 p-acp n1;
(23) application (DIV2)
63
Page 70
942
She carried not so much like a stranger to God below, that we should doubt of her kind entertainment above;
She carried not so much like a stranger to God below, that we should doubt of her kind entertainment above;
pns31 vvd xx av av-d av-j dt n1 p-acp np1 a-acp, cst pns12 vmd vvi pp-f po31 j n1 a-acp;
(23) application (DIV2)
63
Page 70
943
She hath left strong grounds that she is accepted: we may therefore rather rejoyce that she hath made so blessed an exchange;
She hath left strong grounds that she is accepted: we may Therefore rather rejoice that she hath made so blessed an exchange;
pns31 vhz vvn j n2 cst pns31 vbz vvn: pns12 vmb av av vvb cst pns31 vhz vvn av vvn dt n1;
(23) application (DIV2)
63
Page 70
944
had we been dubious of her performing her journey, we might have desired her to have staid with us:
had we been dubious of her performing her journey, we might have desired her to have stayed with us:
vhd pns12 vbn j pp-f po31 vvg po31 n1, pns12 vmd vhi vvn pno31 pc-acp vhi vvn p-acp pno12:
(23) application (DIV2)
63
Page 71
945
did we doubt the gate would be shut, we should desire her not to leave us;
did we doubt the gate would be shut, we should desire her not to leave us;
vdd pns12 vvi dt n1 vmd vbi vvn, pns12 vmd vvi pno31 xx pc-acp vvi pno12;
(23) application (DIV2)
63
Page 71
946
but knowing she hath a father so willing to entertaine, it is no sign of love in us to be unwilling to let her go;
but knowing she hath a father so willing to entertain, it is no Signen of love in us to be unwilling to let her go;
cc-acp vvg pns31 vhz dt n1 av j pc-acp vvi, pn31 vbz dx n1 pp-f n1 p-acp pno12 pc-acp vbi j pc-acp vvi pno31 vvi;
(23) application (DIV2)
63
Page 71
947
She hath left such evidence of her peace and reconciliation, that if we rightly consider, we may rather mourn for our selves,
She hath left such evidence of her peace and reconciliation, that if we rightly Consider, we may rather mourn for our selves,
pns31 vhz vvn d n1 pp-f po31 n1 cc n1, cst cs pns12 av-jn vvi, pns12 vmb av-c vvi p-acp po12 n2,
(23) application (DIV2)
63
Page 71
948
and weep for our selves, not for her;
and weep for our selves, not for her;
cc vvi p-acp po12 n2, xx p-acp pno31;
(23) application (DIV2)
63
Page 71
949
For it cannot be but those that were (as she was) begot again to newnesse of life, should have admittance to the incorruptible inheritance, 1 Pet. 1. 3. 4. Blessed be the God and father of our Lord Jesus Christ, which according to his abundant mercy hath begottea us again to a lively hope by the resurrection of Iesus Christ from the dead, to an inheritance incorruptible and undefiled,
For it cannot be but those that were (as she was) begotten again to newness of life, should have admittance to the incorruptible inheritance, 1 Pet. 1. 3. 4. Blessed be the God and father of our Lord jesus christ, which according to his abundant mercy hath begottea us again to a lively hope by the resurrection of Iesus christ from the dead, to an inheritance incorruptible and undefiled,
c-acp pn31 vmbx vbi p-acp d cst vbdr (c-acp pns31 vbds) vvd av p-acp n1 pp-f n1, vmd vhi n1 p-acp dt j n1, crd np1 crd crd crd vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vvg p-acp po31 j n1 vhz fw-la pno12 av p-acp dt j n1 p-acp dt n1 pp-f np1 np1 p-acp dt j, p-acp dt n1 j cc j,
(23) application (DIV2)
63
Page 71
950
and that fadeth not away, reserved in heaven for us;
and that fades not away, reserved in heaven for us;
cc d vvz xx av, vvn p-acp n1 p-acp pno12;
(23) application (DIV2)
63
Page 71
951
It is not likely but she should be owned by the father who had his image and superscription upon her;
It is not likely but she should be owned by the father who had his image and superscription upon her;
pn31 vbz xx j p-acp pns31 vmd vbi j-vvn p-acp dt n1 r-crq vhd po31 n1 cc n1 p-acp pno31;
(23) application (DIV2)
63
Page 71
952
and that she should be known to whome she belonged, that had the characters of the Lords name written so legibly upon her heart;
and that she should be known to whom she belonged, that had the characters of the lords name written so legibly upon her heart;
cc cst pns31 vmd vbi vvn p-acp r-crq pns31 vvd, cst vhd dt n2 pp-f dt n2 n1 vvn av av-j p-acp po31 n1;
(23) application (DIV2)
63
Page 71
953
It cannot be but that such familiarity as she had with God upon earth, should prevaile for admittance into heaven;
It cannot be but that such familiarity as she had with God upon earth, should prevail for admittance into heaven;
pn31 vmbx vbi cc-acp cst d n1 c-acp pns31 vhd p-acp np1 p-acp n1, vmd vvi p-acp n1 p-acp n1;
(23) application (DIV2)
63
Page 71
954
She was no stranger to Christ, and therefore he will entertain her as a friend. She that owned Christ on earth, shall be owned by Christ in heaven.
She was no stranger to christ, and Therefore he will entertain her as a friend. She that owned christ on earth, shall be owned by christ in heaven.
pns31 vbds dx n1 p-acp np1, cc av pns31 vmb vvi pno31 p-acp dt n1. pns31 cst vvd np1 p-acp n1, vmb vbi vvd p-acp np1 p-acp n1.
(23) application (DIV2)
63
Page 71
955
She that was so true a labourer, will not want a sure rest;
She that was so true a labourer, will not want a sure rest;
pns31 cst vbds av j dt n1, vmb xx vvi dt j n1;
(23) application (DIV2)
63
Page 71
956
therefore mourne not without hope, 1 Thes. 4. 13, 14. I would not have you ignorant brethren concerning them which are asleep, NONLATINALPHABET;
Therefore mourn not without hope, 1 Thebes 4. 13, 14. I would not have you ignorant brothers Concerning them which Are asleep,;
av vvb xx p-acp n1, crd np1 crd crd, crd pns11 vmd xx vhi pn22 j n2 vvg pno32 r-crq vbr j,;
(23) application (DIV2)
63
Page 71
957
that they sorrow not as the rest do which have no hope; for if we believe that Jesus dyed and rose again;
that they sorrow not as the rest do which have no hope; for if we believe that jesus died and rose again;
cst pns32 n1 xx p-acp dt n1 vdb r-crq vhb dx n1; c-acp cs pns12 vvb cst np1 vvd cc vvd av;
(23) application (DIV2)
63
Page 72
958
Even so them also which sleep in Jesus, will God bring with him;
Even so them also which sleep in jesus, will God bring with him;
av av pno32 av r-crq n1 p-acp np1, vmb np1 vvi p-acp pno31;
(23) application (DIV2)
63
Page 72
959
If such as she was, should not be saved, where would your souls and mine appear? if we had cause to doubt for her, we have ground of fear and trembling for our selves.
If such as she was, should not be saved, where would your Souls and mine appear? if we had cause to doubt for her, we have ground of Fear and trembling for our selves.
cs d c-acp pns31 vbds, vmd xx vbi vvn, q-crq vmd po22 n2 cc po11 vvb? cs pns12 vhd n1 pc-acp vvi p-acp pno31, pns12 vhb n1 pp-f n1 cc vvg p-acp po12 n2.
(23) application (DIV2)
63
Page 72
960
3. Mourne not with murmuring, grudg not that God hath taken her away now: he might have done it before:
3. Mourn not with murmuring, grudge not that God hath taken her away now: he might have done it before:
crd vvb xx p-acp vvg, vvb xx cst np1 vhz vvn pno31 av av: pns31 vmd vhi vdn pn31 a-acp:
(23) application (DIV2)
64
Page 72
961
murmure not that God hath taken her from us and deprived us of her company; he might have swept all away with her we had;
murmur not that God hath taken her from us and deprived us of her company; he might have swept all away with her we had;
vvb xx cst np1 vhz vvn pno31 p-acp pno12 cc vvd pno12 pp-f po31 n1; pns31 vmd vhi vvn d av p-acp pno31 pns12 vhd;
(23) application (DIV2)
64
Page 72
962
It was sin, a ready way that the Chrildren of Jsrael took to provoke God to carry them back again into Egypt into a land of darknesse,
It was since, a ready Way that the Children of Israel took to provoke God to carry them back again into Egypt into a land of darkness,
pn31 vbds n1, dt j n1 cst dt n2 pp-f np1 vvd pc-acp vvi np1 pc-acp vvi pno32 av av p-acp np1 p-acp dt n1 pp-f n1,
(23) application (DIV2)
64
Page 72
963
when they murmured that they were kept but a few yeares in the wildernesse;
when they murmured that they were kept but a few Years in the Wilderness;
c-crq pns32 vvd cst pns32 vbdr vvn p-acp dt d n2 p-acp dt n1;
(23) application (DIV2)
64
Page 72
964
It was the way to provoke the Lord to have carried them back again to their enthralling taskmasters,
It was the Way to provoke the Lord to have carried them back again to their enthralling taskmasters,
pn31 vbds dt n1 pc-acp vvi dt n1 pc-acp vhi vvn pno32 av av p-acp po32 n-vvg n2,
(23) application (DIV2)
64
Page 72
965
when they grudged to serve him, whom to serve was perfect freedom:
when they grudged to serve him, whom to serve was perfect freedom:
c-crq pns32 vvd pc-acp vvi pno31, ro-crq pc-acp vvi vbds j n1:
(23) application (DIV2)
64
Page 72
966
is it not the ready way to fetch a curse on our remaining mercyes, when we murmure that God hath taken again some few which he did but lend us!
is it not the ready Way to fetch a curse on our remaining Mercies, when we murmur that God hath taken again Some few which he did but lend us!
vbz pn31 xx dt j n1 pc-acp vvi dt n1 p-acp po12 j-vvg n2, c-crq pns12 vvb cst np1 vhz vvn av d d r-crq pns31 vdd p-acp vvi pno12!
(23) application (DIV2)
64
Page 72
967
It is the part of a child to throw all, away because the father takes that again which he gave us only to look at:
It is the part of a child to throw all, away Because the father Takes that again which he gave us only to look At:
pn31 vbz dt n1 pp-f dt n1 pc-acp vvi d, av c-acp dt n1 vvz cst av r-crq pns31 vvd pno12 av-j pc-acp vvi p-acp:
(23) application (DIV2)
64
Page 72
968
should our children refuse meat because we our selves make use of the plate, we should threaten them with the rod;
should our children refuse meat Because we our selves make use of the plate, we should threaten them with the rod;
vmd po12 n2 vvb n1 c-acp pns12 po12 n2 vvi n1 pp-f dt n1, pns12 vmd vvi pno32 p-acp dt n1;
(23) application (DIV2)
64
Page 72
969
may not the Lord in wrath cut down every vine and tender branch which he hath planted in our gardens,
may not the Lord in wrath Cut down every vine and tender branch which he hath planted in our gardens,
vmb xx dt n1 p-acp n1 vvn a-acp d n1 cc j n1 r-crq pns31 vhz vvn p-acp po12 n2,
(23) application (DIV2)
64
Page 72
970
when we grudg that the husband man taketh a cluster of grapes to taste of them? may not the Lord in anger blast every pleasant flower, which he himself harh planted,
when we grudge that the husband man Takes a cluster of grapes to taste of them? may not the Lord in anger blast every pleasant flower, which he himself harh planted,
c-crq pns12 vvb cst dt n1 n1 vvz dt vvi pp-f n2 pc-acp vvi pp-f pno32? vmb xx dt n1 p-acp n1 vvi d j n1, r-crq pns31 px31 vvz vvn,
(23) application (DIV2)
64
Page 72
971
when we murmure that he should pluck two or thtee? Doe not murmure but be silent;
when we murmur that he should pluck two or thtee? Do not murmur but be silent;
c-crq pns12 vvb cst pns31 vmd vvi crd cc n1? vdb xx vvi cc-acp vbi j;
(23) application (DIV2)
64
Page 73
972
God takes but his own, we ought to waite quietly, to beare the yoak, to sit alone and keep silence, to put our mouths in the dust, Lam. 3. 27, 28, 29. See what a sweet frame David was in when he had as much cause to weep as we have;
God Takes but his own, we ought to wait quietly, to bear the yoke, to fit alone and keep silence, to put our mouths in the dust, Lam. 3. 27, 28, 29. See what a sweet frame David was in when he had as much cause to weep as we have;
np1 vvz p-acp po31 d, pns12 vmd pc-acp vvi av-jn, pc-acp vvi dt n1, pc-acp vvi av-j cc vvb n1, pc-acp vvi po12 n2 p-acp dt n1, np1 crd crd, crd, crd vvb r-crq dt j n1 np1 vbds a-acp c-crq pns31 vhd p-acp d n1 pc-acp vvi c-acp pns12 vhb;
(23) application (DIV2)
64
Page 73
973
Such a stroake that made him stoop, such rebukes as made his beauty consume like a moth:
Such a stroke that made him stoop, such rebukes as made his beauty consume like a moth:
d dt n1 cst vvd pno31 vvi, d n2 c-acp vvd po31 n1 vvi av-j dt n1:
(23) application (DIV2)
64
Page 73
974
and yet David was dumb: I was dumb and opened not my mouth, because thou Lord didst it, Psal. 39. 9. and see what was his direction in the greatest calamity, not only to wait, but to praise;and yet David was dumb: I was dumb and opened not my Mouth, Because thou Lord didst it, Psalm 39. 9. and see what was his direction in the greatest calamity, not only to wait, but to praise;
cc av np1 vbds j: pns11 vbds j cc vvd xx po11 n1, c-acp pns21 n1 vdd2 pn31, np1 crd crd cc vvi r-crq vbds po31 n1 p-acp dt js n1, xx av-j pc-acp vvi, cc-acp pc-acp vvi;
(23) application (DIV2)
64
Page 73
975
not to murmur, but to be silent, Psal. 65. 1. Lechadh, majah tihillah shoe him batizon, praise and silence to thee O Lord in Sion.
not to murmur, but to be silent, Psalm 65. 1. Lechadh, majah tihillah shoe him batizon, praise and silence to thee Oh Lord in Sion.
xx pc-acp vvi, cc-acp pc-acp vbi j, np1 crd crd np1, uh uh n1 pno31 n1, n1 cc n1 p-acp pno21 uh n1 p-acp np1.
(23) application (DIV2)
64
Page 73
976
Praise and silence to thee O Lord in Sion, O how disingenuous is it in a child to murmure!
Praise and silence to thee Oh Lord in Sion, Oh how disingenuous is it in a child to murmur!
vvb cc n1 p-acp pno21 uh n1 p-acp np1, uh q-crq j vbz pn31 p-acp dt n1 pc-acp vvi!
(23) application (DIV2)
65
Page 73
977
why, God hath called away his own:
why, God hath called away his own:
uh-crq, np1 vhz vvn av po31 d:
(23) application (DIV2)
65
Page 73
978
tis Pharisaical to repine at the al-wise dispensations of Christ, Luk. 5. 30. this was the very cause why God makes the chiloren of Israel stay so long in the wildernesse,
this Pharisaical to repine At the alwise dispensations of christ, Luk. 5. 30. this was the very cause why God makes the chiloren of Israel stay so long in the Wilderness,
pn31|vbz j pc-acp vvi p-acp dt j n2 pp-f np1, np1 crd crd d vbds dt j n1 c-crq np1 vvz dt j pp-f np1 vvb av av-j p-acp dt n1,
(23) application (DIV2)
65
Page 73
979
because they began to murmur in it so soon:
Because they began to murmur in it so soon:
c-acp pns32 vvd pc-acp vvi p-acp pn31 av av:
(23) application (DIV2)
65
Page 73
980
Num. 14 27. unto 34. ver. God may keep us under afflictions the longer for our murmuring:Num. 14 27. unto 34. ver. God may keep us under afflictions the longer for our murmuring:
np1 crd crd p-acp crd fw-la. np1 vmb vvi pno12 p-acp n2 dt av-jc p-acp po12 vvg:
(23) application (DIV2)
65
Page 73
981
it will never help us out the sooner;
it will never help us out the sooner;
pn31 vmb av-x vvi pno12 av dt av-c;
(23) application (DIV2)
65
Page 73
982
it is as unlawfull to grudg at Gods withholding mercies that we want, as at withdrawing what we have;
it is as unlawful to grudge At God's withholding Mercies that we want, as At withdrawing what we have;
pn31 vbz a-acp j pc-acp vvi p-acp n2 vvg n2 cst pns12 vvb, c-acp p-acp vvg r-crq pns12 vhb;
(23) application (DIV2)
65
Page 73
983
and may not God give when and what he pleases! may he not also take away as much and as soon as he listeth!
and may not God give when and what he Pleases! may he not also take away as much and as soon as he lists!
cc vmb xx np1 vvi c-crq cc r-crq pns31 vvz! vmb pns31 xx av vvi av p-acp d cc c-acp av c-acp pns31 vvz!
(23) application (DIV2)
65
Page 73
984
Oh be not angry with God: he that hath done this, can do greater things; he that hath afflicted with rods, can do it with scorpions:
O be not angry with God: he that hath done this, can do greater things; he that hath afflicted with rods, can do it with scorpions:
uh vbb xx j p-acp np1: pns31 cst vhz vdn d, vmb vdi jc n2; pns31 cst vhz vvn p-acp n2, vmb vdi pn31 p-acp n2:
(23) application (DIV2)
65
Page 73
985
he who hath but imhittered the stream, he can turne it into blood; and he who hath taken away a drop, can dry up the fountaine.
he who hath but imhittered the stream, he can turn it into blood; and he who hath taken away a drop, can dry up the fountain.
pns31 r-crq vhz p-acp vvn dt n1, pns31 vmb vvi pn31 p-acp n1; cc pns31 r-crq vhz vvn av dt n1, vmb vvi a-acp dt n1.
(23) application (DIV2)
65
Page 73
986
4. Let your sorrow keep within its limits: Jacob mourned for Joseph many dayes, Gen. 37. 34. the Egyptians for Jacob seventy dayes:
4. Let your sorrow keep within its Limits: Jacob mourned for Joseph many days, Gen. 37. 34. the egyptians for Jacob seventy days:
crd vvb po22 n1 vvi p-acp po31 n2: np1 vvd p-acp np1 d n2, np1 crd crd dt njp2 p-acp np1 crd n2:
(23) application (DIV2)
66
Page 74
987
there is a time to mourne, and I know not but this may be it; only let not your grief be unlimited;
there is a time to mourn, and I know not but this may be it; only let not your grief be unlimited;
pc-acp vbz dt n1 pc-acp vvi, cc pns11 vvb xx p-acp d vmb vbi pn31; av-j vvb xx po22 n1 vbb j;
(23) application (DIV2)
66
Page 74
988
It is not my purpose, and if it were I have neither Rhetorick to charme yours,
It is not my purpose, and if it were I have neither Rhetoric to charm yours,
pn31 vbz xx po11 n1, cc cs pn31 vbdr pns11 vhb dx n1 pc-acp vvi png22,
(23) application (DIV2)
66
Page 74
989
nor strength to contain my own tears; only let them flow in their proper streame, and to their proper stage:
nor strength to contain my own tears; only let them flow in their proper stream, and to their proper stage:
ccx n1 pc-acp vvi po11 d n2; av-j vvb pno32 vvi p-acp po32 j n1, cc p-acp po32 j n1:
(23) application (DIV2)
66
Page 74
990
those waters may be profitable if they keep within their bounds; but if they rise into a flood, what may they not sweep away!
those waters may be profitable if they keep within their bounds; but if they rise into a flood, what may they not sweep away!
d n2 vmb vbi j cs pns32 vvb p-acp po32 n2; cc-acp cs pns32 vvb p-acp dt n1, r-crq vmb pns32 xx vvi av!
(23) application (DIV2)
66
Page 74
991
the drops of tears may cherish the seeds of grace, but showers may drown them.
the drops of tears may cherish the seeds of grace, but showers may drown them.
dt n2 pp-f n2 vmb vvi dt n2 pp-f n1, cc-acp n2 vmb vvi pno32.
(23) application (DIV2)
66
Page 74
992
Let it not be said of your sorrow, as it was said of Edward the Firsts joy for the birth of his son, that it was gandium immortale an immortall joy:
Let it not be said of your sorrow, as it was said of Edward the Firsts joy for the birth of his son, that it was gandium immortal an immortal joy:
vvb pn31 xx vbi vvn pp-f po22 n1, c-acp pn31 vbds vvn pp-f np1 dt vvz n1 p-acp dt n1 pp-f po31 n1, cst pn31 vbds fw-la j dt j n1:
(23) application (DIV2)
66
Page 74
993
so let it not be said of sorrow for the death of your friends that it is gemitus immortalis, an immortall sigh;
so let it not be said of sorrow for the death of your Friends that it is gemitus Immortal, an immortal sighs;
av vvb pn31 xx vbi vvn pp-f n1 p-acp dt n1 pp-f po22 n2 cst pn31 vbz fw-la fw-la, dt j n1;
(23) application (DIV2)
66
Page 74
994
but you that are interested in this losse (and who of us is not concernd in it?) will say it is a heavy stroak,
but you that Are interested in this loss (and who of us is not concerned in it?) will say it is a heavy stroke,
cc-acp pn22 cst vbr vvn p-acp d n1 (cc r-crq pp-f pno12 vbz xx vvd p-acp pn31?) vmb vvi pn31 vbz dt j n1,
(23) application (DIV2)
66
Page 74
995
and it is hard to bear: such providences go deep; and such misfortune is mournfull.
and it is hard to bear: such providences go deep; and such misfortune is mournful.
cc pn31 vbz j pc-acp vvi: d n2 vvb av-jn; cc d n1 vbz j.
(23) application (DIV2)
66
Page 74
996
I answer, as Eustazares did to the King that pittied his unfortinatenesse, being he was fallen from a high degree, to sit at the Kings gate for almes;
I answer, as Eustazares did to the King that pitied his unfortinatenesse, being he was fallen from a high degree, to fit At the Kings gate for alms;
pns11 vvb, c-acp np1 vdd p-acp dt n1 cst vvd po31 n1, vbg pns31 vbds vvn p-acp dt j n1, pc-acp vvi p-acp dt ng1 n1 p-acp n2;
(23) application (DIV2)
66
Page 74
997
well saith Eustazares: nulla o rex imfortunium mihi accidit in hac terrena domo, quamdiu Christum non negavero;
well Says Eustazares: nulla o rex imfortunium mihi accidit in hac Terrena domo, Quamdiu Christ non negavero;
av vvz np1: fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la np1 fw-fr fw-la;
(23) application (DIV2)
66
Page 74
998
O King, no misfortune can befall me in this cottage so long as I deny not Chtist;
Oh King, no misfortune can befall me in this cottage so long as I deny not Christ;
uh n1, dx n1 vmb vvi pno11 p-acp d n1 av av-j c-acp pns11 vvb xx n1;
(23) application (DIV2)
66
Page 74
999
So let me say to you, As long as you have Christ, and this Gospel, let, God deny you what he will;
So let me say to you, As long as you have christ, and this Gospel, let, God deny you what he will;
av vvb pno11 vvi p-acp pn22, c-acp av-j c-acp pn22 vhb np1, cc d n1, vvb, np1 vvb pn22 r-crq pns31 vmb;
(23) application (DIV2)
66
Page 74
1000
Now were it either possible for you to receive comfort, or for me to speak it;
Now were it either possible for you to receive Comfort, or for me to speak it;
av vbdr pn31 av-d j c-acp pn22 pc-acp vvi n1, cc p-acp pno11 pc-acp vvi pn31;
(23) application (DIV2)
66
Page 75
1001
might speak to many particulars leading that way: let me even but mention some, which if I had but leisure to speak of,
might speak to many particulars leading that Way: let me even but mention Some, which if I had but leisure to speak of,
vmd vvi p-acp d n2-jn vvg d n1: vvb pno11 av p-acp n1 d, r-crq cs pns11 vhd p-acp n1 pc-acp vvi pp-f,
(23) application (DIV2)
66
Page 75
1002
or you were in a capacity of receiving them, might take place and be effectual.
or you were in a capacity of receiving them, might take place and be effectual.
cc pn22 vbdr p-acp dt n1 pp-f vvg pno32, vmd vvi n1 cc vbi j.
(23) application (DIV2)
66
Page 75
1003
I shall but name them, because the smart of the present affliction doth take off serious deliberation:
I shall but name them, Because the smart of the present affliction does take off serious deliberation:
pns11 vmb cc-acp vvi pno32, c-acp dt n1 pp-f dt j n1 vdz vvi a-acp j n1:
(23) application (DIV2)
66
Page 75
1004
and my present grief denyes the liberty of speaking feelingly:
and my present grief Denies the liberty of speaking feelingly:
cc po11 j n1 vvz dt n1 pp-f vvg av-vvg:
(23) application (DIV2)
66
Page 75
1005
and it is but only this which we should consider, What do we see in death that we avoide it so much,
and it is but only this which we should Consider, What do we see in death that we avoid it so much,
cc pn31 vbz p-acp av-j d r-crq pns12 vmd vvi, q-crq vdb pns12 vvb p-acp n1 cst pns12 vvb pn31 av av-d,
(23) application (DIV2)
66
Page 75
1006
and that we are loath to let our friends go into the jaws thereof! 1. Mors Quies: Vita tumultus.
and that we Are loath to let our Friends go into the Jaws thereof! 1. Mors Quies: Vita tumultus.
cc cst pns12 vbr j pc-acp vvi po12 n2 vvb p-acp dt n2 av! crd fw-la fw-la: fw-la fw-la.
(23) application (DIV2)
66
Page 75
1007
Death is a rest, Life is a toile. Many a sore labour, many a hard hour do poor creatures find in their journey;
Death is a rest, Life is a toil. Many a soar labour, many a hard hour do poor creatures find in their journey;
n1 vbz dt n1, n1 vbz dt n1. av-d dt j n1, d dt j n1 vdb j n2 vvb p-acp po32 n1;
(23) application (DIV2)
67
Page 75
1008
but in death they sit them down to rest; the wearied body may repose it self in the grave:
but in death they fit them down to rest; the wearied body may repose it self in the grave:
cc-acp p-acp n1 pns32 vvb pno32 a-acp p-acp n1; dt j-vvn n1 vmb vvi pn31 n1 p-acp dt n1:
(23) application (DIV2)
67
Page 75
1009
and he who is almost tired out and faints in the way, may be refreshed, when he goes to bed;
and he who is almost tired out and faints in the Way, may be refreshed, when he Goes to Bed;
cc pns31 r-crq vbz av vvn av cc vvz p-acp dt n1, vmb vbi vvn, c-crq pns31 vvz p-acp n1;
(23) application (DIV2)
67
Page 75
1010
this was confirmed unto the Apostle John by the voice from heaven.
this was confirmed unto the Apostle John by the voice from heaven.
d vbds vvn p-acp dt n1 np1 p-acp dt n1 p-acp n1.
(23) application (DIV2)
67
Page 75
1011
Rev. 14. 13. And I heard a voice from heaven, saying unto me write, Blessed are the dead which dye in the Lord: Rev. 14. 13. And I herd a voice from heaven, saying unto me write, Blessed Are the dead which die in the Lord:
n1 crd crd cc pns11 vvd dt n1 p-acp n1, vvg p-acp pno11 vvi, vvn vbr dt j r-crq vvb p-acp dt n1:
(23) application (DIV2)
67
Page 75
1012
from henceforth, yea saith the spirit NONLATINALPHABET; That they may rest from their labours and their works follow them. 2. Mors pax, vita praelium. from henceforth, yea Says the Spirit; That they may rest from their labours and their works follow them. 2. Mors pax, vita Praelium.
p-acp av, uh vvz dt n1; cst pns32 vmb vvi p-acp po32 n2 cc po32 n2 vvi pno32. crd fw-la fw-la, fw-la fw-la.
(23) application (DIV2)
67
Page 75
1013
Death is peace and life is war; the Apostle found NONLATINALPHABET another law making warlike oposition to the law of his minde:
Death is peace and life is war; the Apostle found Another law making warlike opposition to the law of his mind:
n1 vbz n1 cc n1 vbz n1; dt n1 vvd j-jn n1 vvg j n1 p-acp dt n1 pp-f po31 n1:
(23) application (DIV2)
68
Page 75
1014
endeavours of captivating the soul, attempts of bringing it into bondage: these are ordinary in this life;
endeavours of captivating the soul, attempts of bringing it into bondage: these Are ordinary in this life;
n2 pp-f vvg dt n1, n2 pp-f vvg pn31 p-acp n1: d vbr j p-acp d n1;
(23) application (DIV2)
68
Page 75
1015
fear and dread on every side, our enemy at hand, our hearts betraying us, our consciences afrighting us:
Fear and dread on every side, our enemy At hand, our hearts betraying us, our Consciences affrighting us:
vvb cc vvi p-acp d n1, po12 n1 p-acp n1, po12 n2 vvg pno12, po12 n2 vvg pno12:
(23) application (DIV2)
68
Page 76
1016
we placed to be a but for sin and Satan to shoot at: but in death there is a cessation:
we placed to be a but for since and Satan to shoot At: but in death there is a cessation:
pns12 vvd pc-acp vbi dt p-acp p-acp n1 cc np1 pc-acp vvi p-acp: cc-acp p-acp n1 a-acp vbz dt n1:
(23) application (DIV2)
68
Page 76
1017
all slanderings, plunders, clashing of armour, wounding, captivating, wars and rumours of warr, in the soul all ceased,
all slanderings, plunders, clashing of armour, wounding, captivating, wars and rumours of war, in the soul all ceased,
d n2-vvg, vvz, vvg pp-f n1, vvg, j-vvg, n2 cc n2 pp-f n1, p-acp dt n1 av-d vvn,
(23) application (DIV2)
68
Page 76
1018
and a great peace with all adversaryes, enemies all reconciled. 3. Mors portus, Vita navigatio.
and a great peace with all Adversaries, enemies all reconciled. 3. Mors portus, Vita navigatio.
cc dt j n1 p-acp d n2, n2 d vvn. crd fw-la fw-la, fw-la fw-la.
(23) application (DIV2)
68
Page 76
1019
Death is a haven, Life a voyage, a poor vessel tossed on dangerous, and narrow seas, would cast anchor,
Death is a Haven, Life a voyage, a poor vessel tossed on dangerous, and narrow Seas, would cast anchor,
n1 vbz dt n1, n1 dt n1, dt j n1 vvn p-acp j, cc j n2, vmd vvi n1,
(23) application (DIV2)
69
Page 76
1020
but cannot, tackling broke, the starrs disappearing, the compasse out of order, and the vessel leaking, this is life.
but cannot, tackling broke, the Stars disappearing, the compass out of order, and the vessel leaking, this is life.
cc-acp vmbx, vvg vvn, dt n2 vvg, dt n1 av pp-f n1, cc dt n1 j-vvg, d vbz n1.
(23) application (DIV2)
69
Page 76
1021
But death is the haven, the harbour where the soul shrouds it self after a difficult voiage, hope and fear filling the sailes:
But death is the Haven, the harbour where the soul shrouds it self After a difficult voyage, hope and Fear filling the sails:
p-acp n1 vbz dt n1, dt n1 c-crq dt n1 n2 pn31 n1 p-acp dt j n1, vvb cc n1 vvg dt n2:
(23) application (DIV2)
69
Page 76
1022
but in death their is no need of either;
but in death their is no need of either;
cc-acp p-acp n1 po32 vbz dx n1 pp-f d;
(23) application (DIV2)
69
Page 76
1023
thus Franciscus Puccius a Florentine, was reported to have said at his death, Inveni portum, spes et fortuna valete.
thus Francis Puccius a Florentine, was reported to have said At his death, Inveni portum, spes et fortuna valete.
av np1 np1 dt njp, vbds vvn pc-acp vhi vvn p-acp po31 n1, fw-la fw-la, fw-la fw-la fw-la fw-la.
(23) application (DIV2)
69
Page 76
1024
Farewell hope, for I am come safe unto the harbour. 4. Mors epulae, Vita fames. Death is a banquet, life hunger;
Farewell hope, for I am come safe unto the harbour. 4. Mors Epulae, Vita Fames. Death is a banquet, life hunger;
uh-n n1, c-acp pns11 vbm vvn j p-acp dt n1. crd fw-la fw-la, fw-la n2. n1 vbz dt n1, n1 n1;
(23) application (DIV2)
70
Page 76
1025
Oh how noble entertainment have those that dye in Christ, when those that live in the world are but fed with the crumbs that are under the table!
O how noble entertainment have those that die in christ, when those that live in the world Are but fed with the crumbs that Are under the table!
uh q-crq j n1 vhb d cst vvb p-acp np1, c-crq d cst vvb p-acp dt n1 vbr cc-acp vvd p-acp dt n2 cst vbr p-acp dt n1!
(23) application (DIV2)
71
Page 76
1026
here we have instead of bread stones, and instead of a fish a scorpion; bitter banquets, if any at all, unsavory meat, hard of digestion:
Here we have instead of bred stones, and instead of a Fish a scorpion; bitter banquets, if any At all, unsavoury meat, hard of digestion:
av pns12 vhb av pp-f n1 n2, cc av pp-f dt n1 dt n1; j n2, cs d p-acp d, j n1, j pp-f n1:
(23) application (DIV2)
71
Page 76
1027
we are here fed with bread and water of affliction: here we cannot satiate our hunger and quench our thirst:
we Are Here fed with bred and water of affliction: Here we cannot satiate our hunger and quench our thirst:
pns12 vbr av vvn p-acp n1 cc n1 pp-f n1: av pns12 vmbx vvi po12 n1 cc vvi po12 n1:
(23) application (DIV2)
71
Page 76
1028
but after death we shall have such spirituall food and that in plenty: and once tasting we shall hunger no more, and thirst no more. 5. Mors bravium, Vita cursus;
but After death we shall have such spiritual food and that in plenty: and once tasting we shall hunger no more, and thirst no more. 5. Mors bravium, Vita cursus;
cc-acp p-acp n1 pns12 vmb vhi d j n1 cc cst p-acp n1: cc a-acp vvg pns12 vmb n1 av-dx av-dc, cc vvb av-dx av-dc. crd fw-la fw-la, fw-la fw-la;
(23) application (DIV2)
71
Page 77
1029
Death is the marke, Life the race.
Death is the mark, Life the raze.
n1 vbz dt n1, n1 dt n1.
(23) application (DIV2)
72
Page 77
1030
Thus the Apostle, Heb. 12. 1. there are all things which happen to racers. 1. There is NONLATINALPHABET, a cloud of witnesses standing by to see how we speed it. 2. Here is the stripping of our selves,
Thus the Apostle, Hebrew 12. 1. there Are all things which happen to racers. 1. There is, a cloud of Witnesses standing by to see how we speed it. 2. Here is the stripping of our selves,
av dt n1, np1 crd crd a-acp vbr d n2 r-crq vvb p-acp n2. crd pc-acp vbz, dt n1 pp-f n2 vvg p-acp pc-acp vvi c-crq pns12 vvb pn31. crd av vbz dt vvg pp-f po12 n2,
(23) application (DIV2)
72
Page 77
1031
as they that run do, if they intend to win the prize, 1. NONLATINALPHABET putting off every weight.
as they that run do, if they intend to win the prize, 1. putting off every weight.
c-acp pns32 cst vvb vdb, cs pns32 vvb pc-acp vvi dt n1, crd vvg a-acp d n1.
(23) application (DIV2)
72
Page 77
1032
2. NONLATINALPHABET, putting off also every intanglement though it be not heavy, as wrastlers doe. 3. Here is the posture with a qualification, NONLATINALPHABET, let us run with patience.
2., putting off also every Entanglement though it be not heavy, as wrestlers do. 3. Here is the posture with a qualification,, let us run with patience.
crd, vvg a-acp av d n1 c-acp pn31 vbb xx j, c-acp n2 vdb. crd av vbz dt n1 p-acp dt n1,, vvb pno12 vvi p-acp n1.
(23) application (DIV2)
74
Page 77
1033
4. Here is the mark the price NONLATINALPHABET, the marke that is set before us:
4. Here is the mark the price, the mark that is Set before us:
crd av vbz dt n1 dt n1, dt n1 cst vbz vvn p-acp pno12:
(23) application (DIV2)
76
Page 77
1034
and how do we weary our selves and are ready to sit down and dare not!
and how do we weary our selves and Are ready to fit down and Dare not!
cc q-crq vdb pns12 vvi po12 n2 cc vbr j pc-acp vvi a-acp cc vvb xx!
(23) application (DIV2)
76
Page 77
1035
but death is the marke, which if we once obtaine, we run no more, we may then rest us without fear. 6. Mors asylum, Vita fuga.
but death is the mark, which if we once obtain, we run no more, we may then rest us without Fear. 6. Mors asylum, Vita fuga.
cc-acp n1 vbz dt n1, r-crq cs pns12 a-acp vvi, pns12 vvb av-dx av-dc, pns12 vmb av vvi pno12 p-acp n1. crd fw-la fw-la, fw-la fw-la.
(23) application (DIV2)
76
Page 77
1036
Death is a refuge, life the flight.
Death is a refuge, life the flight.
n1 vbz dt n1, n1 dt n1.
(23) application (DIV2)
77
Page 77
1037
Oh how doth the avenger of blood pursue, and how doth the guilty creature fly for life!
O how does the avenger of blood pursue, and how does the guilty creature fly for life!
uh q-crq vdz dt n1 pp-f n1 vvi, cc q-crq vdz dt j n1 vvi p-acp n1!
(23) application (DIV2)
77
Page 77
1038
with what eagernesse doth Satan and sin follow poor creatures in this life, and they even spent, fit to yeeld,
with what eagerness does Satan and since follow poor creatures in this life, and they even spent, fit to yield,
p-acp q-crq n1 vdz np1 cc n1 vvb j n2 p-acp d n1, cc pns32 av vvn, j pc-acp vvi,
(23) application (DIV2)
77
Page 77
1039
and give up their lives into that enimies hands:
and give up their lives into that enemies hands:
cc vvb a-acp po32 n2 p-acp d ng2 n2:
(23) application (DIV2)
77
Page 77
1040
now in death the soul comes to the altar and looks back at sin without feare, can see Satan and hell, without trembling at them at all,
now in death the soul comes to the altar and looks back At since without Fear, can see Satan and hell, without trembling At them At all,
av p-acp n1 dt n1 vvz p-acp dt n1 cc n2 av p-acp n1 p-acp n1, vmb vvi np1 cc n1, p-acp vvg p-acp pno32 p-acp d,
(23) application (DIV2)
77
Page 77
1041
and this we find to be in Christ.
and this we find to be in christ.
cc d pns12 vvb pc-acp vbi p-acp np1.
(23) application (DIV2)
77
Page 78
1042
Heb. 6. 18. This we are informed of, NONLATINALPHABET, that we might have strong consolation, who have fled for refuge to lay hold on the hope set before us. 7. Mors serenitas, vita tempestas. Hebrew 6. 18. This we Are informed of,, that we might have strong consolation, who have fled for refuge to lay hold on the hope Set before us. 7. Mors serenitas, vita Tempestas.
np1 crd crd np1 pns12 vbr vvn pp-f,, cst pns12 vmd vhi j n1, r-crq vhb vvn p-acp n1 pc-acp vvi n1 p-acp dt n1 vvn p-acp pno12. crd fw-la fw-la, fw-la fw-la.
(23) application (DIV2)
77
Page 78
1043
Death is a calm, Life a storm: Oh what Waves, what Tempests, Billowes, Gusts toss us on this sea of troubles!
Death is a Cam, Life a storm: O what Waves, what Tempests, Billows, Gusts toss us on this sea of Troubles!
n1 vbz dt j-jn, n1 dt n1: uh q-crq n2, r-crq n2, n2, n2 vvb pno12 p-acp d n1 pp-f n2!
(23) application (DIV2)
78
Page 78
1044
now lifted up to heaven, presently thrown down to hell: Jam jam tacturi sydera summa — Quantum diducto subsidunt aequore valles!
now lifted up to heaven, presently thrown down to hell: Jam jam tacturi sydera summa — Quantum diducto subsidunt aequore valles!
av vvd a-acp p-acp n1, av-j vvn a-acp p-acp n1: fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-la fw-la n2!
(23) application (DIV2)
78
Page 78
1045
Jam jam tacturas tartara nigra putes.
Jam jam tacturas Tartarus nigra putes.
fw-la fw-la fw-la fw-mi fw-la vvz.
(23) application (DIV2)
78
Page 78
1046
Shallow waters, rocks on every hand, the split, the tackling broken, the anchor lost, the mast cut down:
Shallow waters, Rocks on every hand, the split, the tackling broken, the anchor lost, the mast Cut down:
j n2, n2 p-acp d n1, dt n1, dt n-vvg vvn, dt n1 vvn, dt n1 vvn a-acp:
(23) application (DIV2)
79
Page 78
1047
Oh how is a poor child or God exposed to merciless waves, in this storm of life!
O how is a poor child or God exposed to merciless waves, in this storm of life!
uh q-crq vbz dt j n1 cc np1 vvn p-acp j n2, p-acp d n1 pp-f n1!
(23) application (DIV2)
79
Page 78
1048
now death is a calm, all tranquillity of mind;
now death is a Cam, all tranquillity of mind;
av n1 vbz dt j-jn, d n1 pp-f n1;
(23) application (DIV2)
79
Page 78
1049
iratum mare, the angry sea, and swelling waves stil'd, the storm gone, Oh how sweetly may the soul sail in its vessel, in its barque after death! 8. Mors libertas, vita incarceratio: iratum mare, the angry sea, and swelling waves Styled, the storm gone, O how sweetly may the soul sail in its vessel, in its bark After death! 8. Mors Libertas, vita incarceratio:
fw-la fw-la, dt j n1, cc j-vvg n2 vvd, dt n1 vvn, uh c-crq av-j vmb dt n1 n1 p-acp po31 n1, p-acp po31 n1 p-acp n1! crd fw-la fw-la, fw-la fw-la:
(23) application (DIV2)
79
Page 78
1050
Life is a prison, death is a liberty: how is the soul in chains! how is it fettered!
Life is a prison, death is a liberty: how is the soul in chains! how is it fettered!
n1 vbz dt n1, n1 vbz dt n1: c-crq vbz dt n1 p-acp n2! q-crq vbz pn31 vvn!
(23) application (DIV2)
80
Page 78
1051
like Austins bird which he saw tyed with a thred; it attempted for heaven, but drag'd down again;
like Austins bird which he saw tied with a thread; it attempted for heaven, but dragged down again;
j npg1 n1 r-crq pns31 vvd vvn p-acp dt n1; pn31 vvd p-acp n1, cc-acp vvd a-acp av;
(23) application (DIV2)
80
Page 78
1052
it would mount on the wing, but the thred confin'd it: Thus the soul would soar aloft, its spacious desires would carry it into the clouds:
it would mount on the wing, but the thread confined it: Thus the soul would soar aloft, its spacious Desires would carry it into the Clouds:
pn31 vmd vvi p-acp dt n1, cc-acp dt n1 vvn pn31: av dt n1 vmd vvi av, pn31|vbz j n2 vmd vvi pn31 p-acp dt n2:
(23) application (DIV2)
80
Page 78
1053
but it is imprisoned in the body: it would be skipping among the stars, but the flesh clogs it:
but it is imprisoned in the body: it would be skipping among the Stars, but the Flesh clogs it:
cc-acp pn31 vbz vvn p-acp dt n1: pn31 vmd vbi vvg p-acp dt n2, cc-acp dt n1 vvz pn31:
(23) application (DIV2)
80
Page 78
1054
yet death will ease it of this weight:
yet death will ease it of this weight:
av n1 vmb vvi pn31 pp-f d n1:
(23) application (DIV2)
80
Page 79
1055
there will be a Jubilee, the servant sent home, the captive delivered, the arrayed souldier disbanded, the prison doors set open,
there will be a Jubilee, the servant sent home, the captive Delivered, the arrayed soldier disbanded, the prison doors Set open,
pc-acp vmb vbi dt n1, dt n1 vvd av-an, dt j-jn vvn, dt vvn n1 vvd, dt n1 n2 vvb j,
(23) application (DIV2)
80
Page 79
1056
and the chains and shakels knockt off. 9. Mors lumen, vita tenebrae. Death is a sight, Life blindness; Death light, Life Darkness;
and the chains and shakels knocked off. 9. Mors lumen, vita tenebrae. Death is a sighed, Life blindness; Death Light, Life Darkness;
cc dt n2 cc n2 vvn a-acp. crd fw-la fw-la, fw-la fw-la. n1 vbz dt n1, n1 n1; n1 n1, n1 n1;
(23) application (DIV2)
80
Page 79
1057
Death is Canaan, Life Egypt: what stumbling, what groanping, what wandring in this life!
Death is Canaan, Life Egypt: what stumbling, what groanping, what wandering in this life!
n1 vbz np1, n1 np1: r-crq vvg, r-crq vvg, r-crq vvg p-acp d n1!
(23) application (DIV2)
81
Page 79
1058
a long jorney, and a difficult way, strait and narrow, and a dangerous way in the wilderness,
a long journey, and a difficult Way, strait and narrow, and a dangerous Way in the Wilderness,
dt j n1, cc dt j n1, j cc j, cc dt j n1 p-acp dt n1,
(23) application (DIV2)
81
Page 79
1059
and the time uncomfortable in the night: the travellor unfit for journeying; blind, or at best a vail before his face; this is very uncomfortable:
and the time uncomfortable in the night: the Traveler unfit for journeying; blind, or At best a Vail before his face; this is very uncomfortable:
cc dt n1 j p-acp dt n1: dt n1 j p-acp vvg; j, cc p-acp av-js dt n1 p-acp po31 n1; d vbz av j:
(23) application (DIV2)
81
Page 79
1060
but in death the vail shall be rent off, the morning will dawn, the scales fall from off the eyes, the Way made broad;
but in death the Vail shall be rend off, the morning will dawn, the scales fallen from off the eyes, the Way made broad;
cc-acp p-acp n1 dt n1 vmb vbi vvn a-acp, dt n1 vmb n1, dt n2 vvb p-acp a-acp dt n2, dt n1 vvd j;
(23) application (DIV2)
81
Page 79
1061
we need not chuse our steps to God, Libera aura, the open air is our path, the first step is our journeys end. 10. Mors possessio, vita spes. Death is Possession, Life Hope.
we need not choose our steps to God, Libera aura, the open air is our path, the First step is our journeys end. 10. Mors possessio, vita spes. Death is Possession, Life Hope.
pns12 vvb xx vvi po12 n2 p-acp np1, np1 fw-fr, dt j n1 vbz po12 n1, dt ord n1 vbz po12 ng1 n1. crd fw-la fw-la, fw-la fw-la. n1 vbz n1, n1 n1.
(23) application (DIV2)
81
Page 79
1062
We are here Vana spe lactati, fed with expectation, and that is often frustrated. Credula vitam Spes fovet, & melius cras fore semper ait.
We Are Here Vana See lactati, fed with expectation, and that is often frustrated. Credula vitam Spes fovet, & Better cras before semper ait.
pns12 vbr av np1 fw-la n1, vvn p-acp n1, cc d vbz av vvn. fw-la fw-la fw-la vvb, cc fw-la fw-la p-acp fw-la fw-fr.
(23) application (DIV2)
82
Page 79
1063
Indeed had we not hope here, we should be most miserable: for experience of sorrow and despair of joy;
Indeed had we not hope Here, we should be most miserable: for experience of sorrow and despair of joy;
av vhd pns12 xx vvi av, pns12 vmd vbi av-ds j: p-acp n1 pp-f n1 cc n1 pp-f n1;
(23) application (DIV2)
82
Page 79
1064
experience of pain, and despair of ease, is a double torment: therefore hope tells us to morrow will be better:
experience of pain, and despair of ease, is a double torment: Therefore hope tells us to morrow will be better:
n1 pp-f n1, cc n1 pp-f n1, vbz dt j-jn n1: av n1 vvz pno12 p-acp n1 vmb vbi jc:
(23) application (DIV2)
82
Page 79
1065
but this hope in respect of possession, is but a Tantalizing apple, but a dream. O when we come through the valley of death, we shall soon be at home:
but this hope in respect of possession, is but a Tantalizing apple, but a dream. O when we come through the valley of death, we shall soon be At home:
cc-acp d n1 p-acp n1 pp-f n1, vbz p-acp dt j-vvg n1, cc-acp dt n1. sy c-crq pns12 vvb p-acp dt n1 pp-f n1, pns12 vmb av vbi p-acp n1-an:
(23) application (DIV2)
82
Page 79
1066
When we have got an enjoyment, we shall lay aside expectation:
When we have god an enjoyment, we shall lay aside expectation:
c-crq pns12 vhb vvn dt n1, pns12 vmb vvi av n1:
(23) application (DIV2)
82
Page 80
1067
both faith and hope shall cease, Prophesies, Tongues, Relations, Knowledge, all cease, 1 Cor. 13. For when that which is perfect is come, that which is in part shall be done away. Rom. 8. 24. NONLATINALPHABET: Hope that is seen is no hope but fruition:
both faith and hope shall cease, prophecies, Tongues, Relations, Knowledge, all cease, 1 Cor. 13. For when that which is perfect is come, that which is in part shall be done away. Rom. 8. 24.: Hope that is seen is no hope but fruition:
d n1 cc n1 vmb vvi, n2, n2, n2, n1, d vvb, crd np1 crd p-acp c-crq d r-crq vbz j vbz vvn, cst r-crq vbz p-acp n1 vmb vbi vdn av. np1 crd crd: vvb cst vbz vvn vbz dx n1 p-acp n1:
(23) application (DIV2)
82
Page 80
1068
NONLATINALPHABET, For what a man seeth, why doth he yet hope for? 11. Mors paterna domus, vita porcorum grex:
, For what a man sees, why does he yet hope for? 11. Mors paterna domus, vita porcorum grex:
, p-acp r-crq dt n1 vvz, q-crq vdz pns31 av vvi p-acp? crd fw-la fw-la fw-la, fw-la fw-la fw-la:
(23) application (DIV2)
82
Page 80
1069
Death is the fathers house, Life the herd of swine:
Death is the Father's house, Life the heard of Swine:
n1 vbz dt ng1 n1, n1 dt n1 pp-f n1:
(23) application (DIV2)
83
Page 80
1070
We are all Prodigals, have spent our primitive maintenance, have lost our father and lives among swine,
We Are all Prodigals, have spent our primitive maintenance, have lost our father and lives among Swine,
pns12 vbr d n2-jn, vhb vvn po12 j n1, vhb vvn po12 n1 cc n2 p-acp n1,
(23) application (DIV2)
83
Page 80
1071
and feed upon husks, hard fare: and if you lived with such as I have, who would wallow in the mire,
and feed upon husks, hard fare: and if you lived with such as I have, who would wallow in the mire,
cc vvi p-acp n2, j n1: cc cs pn22 vvd p-acp d c-acp pns11 vhb, r-crq vmd vvi p-acp dt n1,
(23) application (DIV2)
83
Page 80
1072
and when you offered Pearls, would both trample them under feet, and turn again, and rent you, you would say that they were swine.
and when you offered Pearls, would both trample them under feet, and turn again, and rend you, you would say that they were Swine.
cc c-crq pn22 vvd n2, vmd av-d vvi pno32 p-acp n2, cc vvb av, cc vvb pn22, pn22 vmd vvi cst pns32 vbdr n1.
(23) application (DIV2)
83
Page 80
1073
But death is our fathers house, a place where interest and relation have all things common, where a tender father provides for,
But death is our Father's house, a place where Interest and Relation have all things Common, where a tender father provides for,
p-acp n1 vbz po12 ng1 n1, dt n1 c-crq n1 cc n1 vhb d n2 j, c-crq dt j n1 vvz p-acp,
(23) application (DIV2)
83
Page 80
1074
and accepts of a prodigal son: a place where wants are supplyed of free cost: Garlick and Onins are turned into milk and honey, and husks into Mannah. 12. Mors adoptio, vita abdicatio: Death is adoption, Life disinheriting:
and accepts of a prodigal son: a place where Wants Are supplied of free cost: Garlic and Onins Are turned into milk and honey, and husks into Manna. 12. Mors Adoption, vita abdicatio: Death is adoption, Life disinheriting:
cc vvz pp-f dt j-jn n1: dt n1 c-crq n2 vbr vvd pp-f j n1: n1 cc np1 vbr vvn p-acp n1 cc n1, cc n2 p-acp np1. crd fw-la fw-la, fw-la fw-la: n1 vbz n1, np1 n-vvg:
(23) application (DIV2)
83
Page 80
1075
thrust down, cast out of our fathers house, made bond-slaves to the body like Ishmael and Agar; we lose the priviledges of our fathers house;
thrust down, cast out of our Father's house, made bondslaves to the body like Ishmael and Agar; we loose the privileges of our Father's house;
vvb a-acp, vvd av pp-f po12 ng1 n1, vvd n2 p-acp dt n1 av-j np1 cc np1; pns12 vvb dt n2 pp-f po12 ng1 n1;
(23) application (DIV2)
84
Page 80
1076
imagine a disinherited child, utterly cast off for his misdemeanor; beg he cannot, steal he dare not;
imagine a disinherited child, utterly cast off for his misdemeanour; beg he cannot, steal he Dare not;
vvb dt vvn n1, av-j vvn a-acp p-acp po31 n1; vvb pns31 vmbx, vvi pns31 vvb xx;
(23) application (DIV2)
84
Page 80
1077
if he go forward, he sees perills in his way; if he stand still, hunger and thirst will be his executioners;
if he go forward, he sees perils in his Way; if he stand still, hunger and thirst will be his executioners;
cs pns31 vvb av-j, pns31 vvz n2 p-acp po31 n1; cs pns31 vvb av, n1 cc n1 vmb vbi po31 n2;
(23) application (DIV2)
84
Page 81
1078
poor man must be in a strait, and this is life: Now death is a bringing a servant into the liberty of a sonne;
poor man must be in a strait, and this is life: Now death is a bringing a servant into the liberty of a son;
j n1 vmb vbi p-acp dt n1, cc d vbz n1: av n1 vbz dt vvg dt n1 p-acp dt n1 pp-f dt n1;
(23) application (DIV2)
84
Page 81
1079
NONLATINALPHABET, as Theophilact. God comes like the Romans Volumus jubemus ut Lucius Valerius tam jure legeq, filius siet, I command and ordain that this man be made my child,
, as Theophilact. God comes like the Romans Volumus jubemus ut Lucius Valerius tam jure legeq, filius siet, I command and ordain that this man be made my child,
, c-acp vvd. np1 vvz av-j dt np1 fw-la fw-la fw-la np1 np1 fw-la fw-la fw-fr, fw-la fw-la, pns11 vvb cc vvi cst d n1 vbi vvn po11 n1,
(23) application (DIV2)
84
Page 81
1080
and admitted to the possession of the purchased inheritance:
and admitted to the possession of the purchased inheritance:
cc vvn p-acp dt n1 pp-f dt j-vvn n1:
(23) application (DIV2)
84
Page 81
1081
Oh this is a state that may glad the heart, when a forlorn wretch in familiam Dei, & liberorum locum transfertur, when a poor strangling soul is fetched out of his Cottage into a Kings Pallace, and this is by death. 13. Mors amplexus, vita desiderium;
O this is a state that may glad the heart, when a forlorn wretch in familiam Dei, & liberorum locum transfertur, when a poor strangling soul is fetched out of his Cottage into a Kings Palace, and this is by death. 13. Mors Amplexus, vita desiderium;
uh d vbz dt n1 cst vmb vvi dt n1, c-crq dt j-vvn n1 p-acp fw-la fw-la, cc fw-la fw-la fw-la, c-crq dt j vvg n1 vbz vvn av pp-f po31 n1 p-acp dt ng1 n1, cc d vbz p-acp n1. crd fw-la fw-la, fw-la fw-la;
(23) application (DIV2)
84
Page 81
1082
Death is an embracer, Life but a longing desire; we want, we ask, and yet have not;
Death is an embracer, Life but a longing desire; we want, we ask, and yet have not;
n1 vbz dt n1, n1 p-acp dt j-vvg n1; pns12 vvb, pns12 vvb, cc av vhb xx;
(23) application (DIV2)
85
Page 81
1083
we seek, and do not find; we stretch out our arms, but the shadow flyes away.
we seek, and do not find; we stretch out our arms, but the shadow flies away.
pns12 vvb, cc vdb xx vvi; pns12 vvb av po12 n2, cc-acp dt n1 vvz av.
(23) application (DIV2)
85
Page 81
1084
The present world is but a Spectrum, an apparition: it looks like a reality, but is not.
The present world is but a Spectrum, an apparition: it looks like a reality, but is not.
dt j n1 vbz p-acp dt n1, dt n1: pn31 vvz av-j dt n1, cc-acp vbz xx.
(23) application (DIV2)
85
Page 81
1085
We are in the body much like Ammon: we have either seen or heard of Tamar, 2 Sam. 13. but she a Kings daughter and a Virgin, there is but small hopes:
We Are in the body much like Ammon: we have either seen or herd of Tamar, 2 Sam. 13. but she a Kings daughter and a Virgae, there is but small hope's:
pns12 vbr p-acp dt n1 av-d j np1: pns12 vhb av-d vvn cc vvn pp-f np1, crd np1 crd p-acp pns31 dt ng1 n1 cc dt n1, pc-acp vbz cc-acp j n2:
(23) application (DIV2)
85
Page 81
1086
so Ammon was grieved, vexed, lean, pale, sick for his sister Tamar. We have a glimering light of heaven,
so Ammon was grieved, vexed, lean, pale, sick for his sister Tamar. We have a glimmering Light of heaven,
av np1 vbds vvn, vvn, j, j, j p-acp po31 n1 np1. pns12 vhi dt j-vvg n1 pp-f n1,
(23) application (DIV2)
85
Page 82
1087
but it is above, and we see living waters, but the Well is deep, and we have nothing to draw with, while in the body;
but it is above, and we see living waters, but the Well is deep, and we have nothing to draw with, while in the body;
cc-acp pn31 vbz a-acp, cc pns12 vvb vvg n2, cc-acp dt av vbz j-jn, cc pns12 vhb pix pc-acp vvi p-acp, cs p-acp dt n1;
(23) application (DIV2)
85
Page 82
1088
and so we hunger, thirst, desire, long, and cannot be satisfied.
and so we hunger, thirst, desire, long, and cannot be satisfied.
cc av pns12 n1, n1, vvb, av-j, cc vmbx vbi vvn.
(23) application (DIV2)
85
Page 82
1089
Now death will transport thither where we shall fully embrace, and satisfactorily enjoy him whom our souls love;
Now death will transport thither where we shall Fully embrace, and satisfactorily enjoy him whom our Souls love;
av n1 vmb vvi av c-crq pns12 vmb av-j vvi, cc av-j vvi pno31 ro-crq po12 n2 vvb;
(23) application (DIV2)
85
Page 82
1090
we shall lye their Alter in alterius jactantes lumina vultus. each in one anothers arms;
we shall lie their Altar in alterius jactantes lumina vultus. each in one another's arms;
pns12 vmb vvi po32 vvb p-acp fw-la fw-la fw-la fw-la. d p-acp pi ng1-jn n2;
(23) application (DIV2)
85
Page 82
1091
there the Lord Christ will do as the Father to the Prodigal child, Luk 15. 20. But when he was a great way off, his Father saw him,
there the Lord christ will do as the Father to the Prodigal child, Luk 15. 20. But when he was a great Way off, his Father saw him,
a-acp dt n1 np1 vmb vdi c-acp dt n1 p-acp dt j-jn n1, np1 crd crd cc-acp c-crq pns31 vbds dt j n1 a-acp, po31 n1 vvd pno31,
(23) application (DIV2)
85
Page 82
1092
and had compassion, and ran, and fell on his neck, and kissed him. 14. Mors est ver & aestas, vita autumnus & hiems; and had compassion, and ran, and fell on his neck, and kissed him. 14. Mors est ver & Estas, vita Autumnus & hiems;
cc vhd n1, cc vvd, cc vvd p-acp po31 n1, cc vvd pno31. crd fw-la fw-la fw-la cc fw-la, fw-la fw-la cc fw-la;
(23) application (DIV2)
85
Page 82
1093
Death the spring, Life the fall; Death the harvest, Life the Tillage. We toil here, Redit labor actus in orbem.
Death the spring, Life the fallen; Death the harvest, Life the Tillage. We toil Here, Redeem labour actus in orbem.
n1 dt n1, n1 dt n1; n1 dt n1, n1 dt n1. pns12 vvb av, n1 n1 fw-la p-acp fw-la.
(23) application (DIV2)
86
Page 82
1094
the seed to be sown, the ground to be watered, the weeds to be pluckt out, the tares to be weeded away,
the seed to be sown, the ground to be watered, the weeds to be plucked out, the tares to be weeded away,
dt n1 pc-acp vbi vvn, dt n1 pc-acp vbi vvn, dt n2 pc-acp vbi vvn av, dt n2 pc-acp vbi vvn av,
(23) application (DIV2)
86
Page 82
1095
if we intend to have an early crop, or a fruitfull encrease:
if we intend to have an early crop, or a fruitful increase:
cs pns12 vvb pc-acp vhi dt j n1, cc dt j n1:
(23) application (DIV2)
86
Page 82
1096
poor man, how many stormy dayes doth he abide, how many frosts and blasts is he exposed to in the time of his growth, sometimes complaining of heat, presently of cold!
poor man, how many stormy days does he abide, how many frosts and blasts is he exposed to in the time of his growth, sometime complaining of heat, presently of cold!
j n1, c-crq d j n2 vdz pns31 vvi, c-crq d n2 cc n2 vbz pns31 vvn p-acp p-acp dt n1 pp-f po31 n1, av vvg pp-f n1, av-j pp-f n-jn!
(23) application (DIV2)
86
Page 83
1097
now the Sun scorcheth, now the rain drowns; Poor man!
now the Sun scorcheth, now the rain drowns; Poor man!
av dt n1 vvz, av dt n1 vvz; j n1!
(23) application (DIV2)
86
Page 83
1098
but when death comes, then is the soul gathered into the barn, jewel'd up amongst Gods own precious Pearls in his Treasury:
but when death comes, then is the soul gathered into the barn, jeweled up among God's own precious Pearls in his Treasury:
cc-acp q-crq n1 vvz, av vbz dt n1 vvn p-acp dt n1, vvn a-acp p-acp n2 d j n2 p-acp po31 n1:
(23) application (DIV2)
86
Page 83
1099
At death either all things grow fresh, or they are ripe, fit to be gathered in. 15. Mors securitas, vita periculum; Death is safety, Life danger.
At death either all things grow fresh, or they Are ripe, fit to be gathered in. 15. Mors securitas, vita periculum; Death is safety, Life danger.
p-acp n1 d d n2 vvb j, cc pns32 vbr j, j pc-acp vbi vvn p-acp. crd fw-la fw-la, fw-la fw-la; n1 vbz n1, n1 n1.
(23) application (DIV2)
86
Page 83
1100
I need not reckon the perils and dangers that man in this life is exposed to.
I need not reckon the perils and dangers that man in this life is exposed to.
pns11 vvb xx vvi dt n2 cc n2 cst n1 p-acp d n1 vbz vvn p-acp.
(23) application (DIV2)
87
Page 83
1101
Omnia sunt hominum tenui pendentia filo. A twind-thred breaks, and all is lost: Man walks on the brinks:
Omnia sunt hominum tenui pendentia filo. A twind-thred breaks, and all is lost: Man walks on the brinks:
fw-la fw-la fw-la fw-la fw-la fw-la. dt n1 vvz, cc d vbz vvn: n1 vvz p-acp dt n2:
(23) application (DIV2)
87
Page 83
1102
a sudden gust, a small stumble, or slip with his foot, plunges him into the pit.
a sudden gust, a small Stumble, or slip with his foot, plunges him into the pit.
dt j n1, dt j vvi, cc vvi p-acp po31 n1, vvz pno31 p-acp dt n1.
(23) application (DIV2)
88
Page 83
1103
The Trap laid, and tread where he will almost, he must either tread on Thorns, or upon the snare.
The Trap laid, and tread where he will almost, he must either tread on Thorns, or upon the snare.
dt n1 vvd, cc vvb c-crq pns31 vmb av, pns31 vmb av-d vvi p-acp n2, cc p-acp dt n1.
(23) application (DIV2)
88
Page 83
1104
Oh how dangerous is a man life! please man, and God is angry; study the world, and you forget God;
O how dangerous is a man life! please man, and God is angry; study the world, and you forget God;
uh q-crq j vbz dt n1 n1! vvb n1, cc np1 vbz j; vvb dt n1, cc pn22 vvb np1;
(23) application (DIV2)
88
Page 83
1105
O sad state, when the procurement of bodily food endangers the life of the soul!
Oh sad state, when the procurement of bodily food endangers the life of the soul!
uh j n1, c-crq dt n1 pp-f j n1 vvz dt n1 pp-f dt n1!
(23) application (DIV2)
88
Page 83
1106
Now death is a Rock, a Refuge, a Harbor, where we may step without fear, work without pain, walk without caution, tread without timerousness, pitch our tents without surprisal.
Now death is a Rock, a Refuge, a Harbour, where we may step without Fear, work without pain, walk without caution, tread without timorousness, pitch our tents without surprisal.
av n1 vbz dt n1, dt n1, dt n1, c-crq pns12 vmb vvi p-acp n1, vvb p-acp n1, vvb p-acp n1, vvb p-acp n1, vvb po12 n2 p-acp n1.
(23) application (DIV2)
88
Page 83
1107
16. Mors status Angelicus, vita humanus:
16. Mors status Angelicus, vita Humanus:
crd fw-la n1 np1, fw-la fw-la:
(23) application (DIV2)
89
Page 84
1108
Death an Angelical priviledge, or that which conforms us to the Angels, Life but to men: and what is man!
Death an Angelical privilege, or that which conforms us to the Angels, Life but to men: and what is man!
n1 dt j n1, cc cst r-crq vvz pno12 p-acp dt n2, n1 cc-acp p-acp n2: cc r-crq vbz n1!
(23) application (DIV2)
89
Page 84
1109
Putris esca vermium; such as worms dine on. What is a humane condition, a slender vessel, — Multum terris jactatus & alto.Putris Esca vermium; such as worms dine on. What is a humane condition, a slender vessel, — Multum terris jactatus & alto.
fw-la fw-la fw-la; d c-acp n2 vvb a-acp. q-crq vbz dt j n1, dt j n1, — fw-la fw-la fw-la cc fw-mi.
(23) application (DIV2)
89
Page 84
1110
tossed between hope and despair, between confidence and fear: Bur death is that which resembles us to the Angels in light.
tossed between hope and despair, between confidence and Fear: Burr death is that which resembles us to the Angels in Light.
vvd p-acp n1 cc n1, p-acp n1 cc n1: n1 n1 vbz d r-crq vvz pno12 p-acp dt n2 p-acp n1.
(23) application (DIV2)
89
Page 84
1111
Luke 20. 36. Neither can they dye any more, NONLATINALPHABET, but are equal to the Angels, and are the Children of God, being the Children of the Resurrection. 17. Mors Nuptiae, vita divortium; Lycia 20. 36. Neither can they die any more,, but Are equal to the Angels, and Are the Children of God, being the Children of the Resurrection. 17. Mors Nuptiae, vita divortium;
av crd crd av-d vmb pns32 vvi d dc,, cc-acp vbr j-jn p-acp dt n2, cc vbr dt n2 pp-f np1, vbg dt n2 pp-f dt n1. crd fw-la fw-la, fw-la fw-la;
(23) application (DIV2)
89
Page 84
1112
Death is the day of the Espousals, life the bill of divorce: As Christ assignes no other cause a sufficient ground for this;
Death is the day of the Espousals, life the bill of divorce: As christ assigns no other cause a sufficient ground for this;
n1 vbz dt n1 pp-f dt n2, n1 dt n1 pp-f n1: c-acp np1 vvz dx j-jn n1 dt j n1 p-acp d;
(23) application (DIV2)
90
Page 84
1113
so he intimated that this would be enough:
so he intimated that this would be enough:
av pns31 vvd cst d vmd vbi av-d:
(23) application (DIV2)
90
Page 84
1114
so we need look to no other cause of this divorce into the body, but an adulterous inclination,
so we need look to no other cause of this divorce into the body, but an adulterous inclination,
av pns12 vvb vvb p-acp dx j-jn n1 pp-f d n1 p-acp dt n1, cc-acp dt j n1,
(23) application (DIV2)
90
Page 84
1115
and a lascivious desire of copulation with inferior and feminine faculties;
and a lascivious desire of copulation with inferior and Faemin faculties;
cc dt j n1 pp-f n1 p-acp j-jn cc j n2;
(23) application (DIV2)
90
Page 84
1116
and God for a new relapse into this sin, even in the body, he devorces further from himself:
and God for a new relapse into this since, even in the body, he divorces further from himself:
cc np1 p-acp dt j n1 p-acp d n1, av p-acp dt n1, pns31 vvz av-jc p-acp px31:
(23) application (DIV2)
90
Page 84
1117
as for the first adultery he devorced out of heaven into the earth; so for the second adultery, out of freedome into captivity.
as for the First adultery he divorced out of heaven into the earth; so for the second adultery, out of freedom into captivity.
c-acp p-acp dt ord n1 pns31 vvd av pp-f n1 p-acp dt n1; av p-acp dt ord n1, av pp-f n1 p-acp n1.
(23) application (DIV2)
90
Page 84
1118
Jer. 3. 8. Back sliding Israel committed Adultery, therefore I put her away; and gave her a Bill of Divorce: Jer. 3. 8. Back sliding Israel committed Adultery, Therefore I put her away; and gave her a Bill of Divorce:
np1 crd crd av vvg np1 vvn n1, av pns11 vvd pno31 av; cc vvd pno31 dt n1 pp-f n1:
(23) application (DIV2)
90
Page 85
1119
It is not for every small fault that God will divorce his, not as the Jews were wont to do;
It is not for every small fault that God will divorce his, not as the jews were wont to do;
pn31 vbz xx p-acp d j n1 cst np1 vmb vvi po31, xx p-acp dt np2 vbdr j pc-acp vdi;
(23) application (DIV2)
90
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1120
Si quanquam viderent formosiorem, if they had but seen one more fair then their own wives, they would presently divorce their own wife, and take another:Si quanquam viderent formosiorem, if they had but seen one more fair then their own wives, they would presently divorce their own wife, and take Another:
fw-mi fw-la fw-la fw-la, cs pns32 vhd p-acp vvn crd dc j cs po32 d n2, pns32 vmd av-j vvi po32 d n1, cc vvb j-jn:
(23) application (DIV2)
90
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1121
but God doth not so, except in case of Adultery. Now death is the reuniting of the soul with God;
but God does not so, except in case of Adultery. Now death is the Reuniting of the soul with God;
cc-acp np1 vdz xx av, c-acp p-acp n1 pp-f n1. av n1 vbz dt n-vvg pp-f dt n1 p-acp np1;
(23) application (DIV2)
90
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1122
it is that joyfull day of wedlock; it is the souls nuptial to her former husband. 18. Mors Lucrum, vita damnum.
it is that joyful day of wedlock; it is the Souls nuptial to her former husband. 18. Mors Lucrum, vita damnum.
pn31 vbz cst j n1 pp-f n1; pn31 vbz dt n2 j-jn p-acp po31 j n1. crd fw-la fw-la, fw-la fw-la.
(23) application (DIV2)
90
Page 85
1123
Death is gain, life is loss. I might insist in many particulars; what we lose in life, that shall be found in death.
Death is gain, life is loss. I might insist in many particulars; what we loose in life, that shall be found in death.
n1 vbz n1, n1 vbz n1. pns11 vmd vvi p-acp d n2-j; r-crq pns12 vvb p-acp n1, cst vmb vbi vvn p-acp n1.
(23) application (DIV2)
91
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1124
What do you think of those pleasures at the fathers right hand, Love and Joy in our fathers presence for evermore!
What do you think of those pleasures At the Father's right hand, Love and Joy in our Father's presence for evermore!
q-crq vdb pn22 vvi pp-f d n2 p-acp dt ng1 j-jn n1, n1 cc n1 p-acp po12 ng1 n1 p-acp av!
(23) application (DIV2)
91
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1125
What do you think of a restoration to spiritual bodies, as well as spiritual lives! Of an identifying sight of the Lord of heaven and earth!
What do you think of a restoration to spiritual bodies, as well as spiritual lives! Of an identifying sighed of the Lord of heaven and earth!
q-crq vdb pn22 vvi pp-f dt n1 p-acp j n2, c-acp av c-acp j n2! pp-f dt j-vvg n1 pp-f dt n1 pp-f n1 cc n1!
(23) application (DIV2)
91
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1126
What do you think of an unalterable, and an unestimable state of glory!
What do you think of an unalterable, and an unestimable state of glory!
q-crq vdb pn22 vvi pp-f dt j, cc dt j-u n1 pp-f n1!
(23) application (DIV2)
91
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1127
What do you think of those NONLATINALPHABET, 2 Cor. 12. The words that no man can utter.
What do you think of those, 2 Cor. 12. The words that no man can utter.
q-crq vdb pn22 vvi pp-f d, crd np1 crd dt n2 cst dx n1 vmb vvi.
(23) application (DIV2)
91
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1128
What do you think of 1 Joh. 3. 2. NONLATINALPHABET, that it was never yet revealed: it is a Phainomenou unexplicable, what we shall be hereafter:
What do you think of 1 John 3. 2., that it was never yet revealed: it is a Phainomenou unexplicable, what we shall be hereafter:
q-crq vdb pn22 vvi pp-f crd np1 crd crd, cst pn31 vbds av-x av vvn: pn31 vbz dt np1 j, r-crq pns12 vmb vbi av:
(23) application (DIV2)
91
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1129
your gain will be sure, as the soul is both incapable of comprehending and apprehending whilst in the flesh.
your gain will be sure, as the soul is both incapable of comprehending and apprehending while in the Flesh.
po22 n1 vmb vbi j, c-acp dt n1 vbz d j pp-f vvg cc vvg cs p-acp dt n1.
(23) application (DIV2)
91
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1130
There is one thing in heaven, that the Apostle thought such gain, that he would with the Merchant sell all he had to purchase;
There is one thing in heaven, that the Apostle Thought such gain, that he would with the Merchant fell all he had to purchase;
pc-acp vbz crd n1 p-acp n1, cst dt n1 vvd d n1, cst pns31 vmd p-acp dt n1 vvb d pns31 vhd pc-acp vvi;
(23) application (DIV2)
91
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1131
sure it is a precious pearl, such gain that he would lose all for, it is a Christ.
sure it is a precious pearl, such gain that he would loose all for, it is a christ.
j pn31 vbz dt j n1, d n1 cst pns31 vmd vvi d p-acp, pn31 vbz dt np1.
(23) application (DIV2)
91
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1132
Phil. 3. 7. Nay, he is very clear, Phil. 1. 21. NONLATINALPHABET, Death is gain. 19. Mors resurrectio, vita sepultura: Philip 3. 7. Nay, he is very clear, Philip 1. 21., Death is gain. 19. Mors Resurrection, vita sepultura:
np1 crd crd uh-x, pns31 vbz av j, np1 crd crd, n1 vbz n1. crd fw-la fw-la, fw-la fw-la:
(23) application (DIV2)
91
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1133
Deaths the Resurrection, Life the Grave:
Death's the Resurrection, Life the Grave:
n2 dt n1, n1 dt j:
(23) application (DIV2)
92
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1134
And if you do but consider how in this life we are bound up from a sprightly exercise of our faculties,
And if you do but Consider how in this life we Are bound up from a sprightly exercise of our faculties,
cc cs pn22 vdb p-acp vvi c-crq p-acp d n1 pns12 vbr vvn a-acp p-acp dt j n1 pp-f po12 n2,
(23) application (DIV2)
92
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1135
and how capacious our faculties will be after death, you would say no less. 20. Lastly, Mors vita, vita mors;
and how capacious our faculties will be After death, you would say no less. 20. Lastly, Mors vita, vita mors;
cc c-crq j po12 n2 vmb vbi p-acp n1, pn22 vmd vvi av-dx av-dc. crd ord, fw-la fw-la, fw-la fw-la;
(23) application (DIV2)
92
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1136
Death is life, and Life is death.
Death is life, and Life is death.
n1 vbz n1, cc n1 vbz n1.
(23) application (DIV2)
93
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1137
It is not unlike the seed sown in the ground, which without it dye, it cannot live. 1 Cor. 15. 36, 37, 38, 39, 40. That which thou sowest, is not quickned, except it dye.
It is not unlike the seed sown in the ground, which without it die, it cannot live. 1 Cor. 15. 36, 37, 38, 39, 40. That which thou sowest, is not quickened, except it die.
pn31 vbz xx av-j dt n1 vvn p-acp dt n1, r-crq p-acp pn31 vvi, pn31 vmbx vvi. crd np1 crd crd, crd, crd, crd, crd cst r-crq pns21 vv2, vbz xx vvn, c-acp pn31 vvi.
(23) application (DIV2)
93
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1138
Now these things considered, what remains but that we bespeak our souls to a silence and an acquiescence in the wise dispensations of the Lord Jesus!
Now these things considered, what remains but that we bespeak our Souls to a silence and an acquiescence in the wise dispensations of the Lord jesus!
av d n2 vvn, r-crq vvz cc-acp cst pns12 vvb po12 n2 p-acp dt n1 cc dt n1 p-acp dt j n2 pp-f dt n1 np1!
(23) application (DIV2)
93
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1139
Speak to your souls as Musculus doth to his soul after he had looked into the Tomb, and saw what was there:
Speak to your Souls as Musculus does to his soul After he had looked into the Tomb, and saw what was there:
vvb p-acp po22 n2 p-acp np1 vdz p-acp po31 n1 c-acp pns31 vhd vvn p-acp dt n1, cc vvd r-crq vbds a-acp:
(23) application (DIV2)
93
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1140
Linque domum miseram nunc in sua fata ruentem, Quam tibi fida Dei dextera restituet. Peccasti? scio; sed Christus credentibus in se; Peccata expurgat sanguine cunea suo. Horribilis mors est? fateor;
Linque domum Miseram nunc in sua fata ruentem, Quam tibi fida Dei dextera Restituet. You have sinned? scio; sed Christus credentibus in se; Peccata expurgat sanguine cunea Sue. Horribilis mors est? Fateor;
fw-la fw-la n1 fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1? fw-la; fw-la fw-la fw-la p-acp fw-la; n1 fw-la fw-la fw-la fw-la. np1 fw-la fw-la? n1;
(23) application (DIV2)
93
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1141
sed proxima vita Ad quam te Christi gratia certa vocat, Praesto est; de Satana, peccato, & morte triumphans Christus;
sed proxima vita Ad quam te Christ Gratia Certa vocat, Praesto est; de Satan, Peccato, & morte Triumphans Christus;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; fw-fr np1, n1, cc fw-la n2 fw-la;
(23) application (DIV2)
93
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1142
ad hunc igitur laeta alacrisque migra.
ad hunc igitur Laeta alacrisque migra.
fw-la fw-la fw-la fw-la fw-la fw-la.
(23) application (DIV2)
93
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1143
O Leave this house verging to fatal night, And sit at Gods right hand in Thrones of Light.
Oh Leave this house verging to fatal night, And fit At God's right hand in Thrones of Light.
uh vvb d n1 vvg p-acp j n1, cc vvi p-acp ng1 j-jn n1 p-acp n2 pp-f n1.
(23) application (DIV2)
93
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1144
Hast thou transgrest? full sore I know: yet hope, Christs blood can cleanse more then Niter or Sope. Dost fear to dye!
Hast thou transgressed? full soar I know: yet hope, Christ blood can cleanse more then Niter or Sope. Dost Fear to die!
vh2 pns21 vvd? j n1 pns11 vvb: av vvb, npg1 n1 vmb vvi av-dc cs np1 cc np1 vd2 vvi pc-acp vvi!
(23) application (DIV2)
93
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1145
why man, to dye is to live: And it's a deathless life which Death will give;
why man, to die is to live: And it's a deathless life which Death will give;
q-crq n1, pc-acp vvi vbz pc-acp vvi: cc pn31|vbz dt j n1 r-crq n1 vmb vvi;
(23) application (DIV2)
93
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1146
And thy victorious Christ hath quel'd th' Alarms, And thee secur'd from sins and Satans charms;
And thy victorious christ hath quelled the Alarms, And thee secured from Sins and Satan charms;
cc po21 j np1 vhz vvn dt n2, cc pno21 vvn p-acp n2 cc npg1 n2;
(23) application (DIV2)
93
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1147
Hath made thy bed in peace; lye down and rest, Drawing soul-consolations from his brest.
Hath made thy Bed in peace; lie down and rest, Drawing soul-consolations from his breast.
vhz vvn po21 n1 p-acp n1; vvb a-acp cc vvi, vvg j p-acp po31 n1.
(23) application (DIV2)
93
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1148
USE. 4.
USE. 4.
vvi. crd
(24) application (DIV2)
93
Page 97
1149
Lastly, must Saints dye, then what manner of lives ought they to live, surely they had need be circumspect that have so many enemies,
Lastly, must Saints die, then what manner of lives ought they to live, surely they had need be circumspect that have so many enemies,
ord, vmb n2 vvi, av q-crq n1 pp-f n2 vmd pns32 pc-acp vvi, av-j pns32 vhd n1 vbi j cst vhb av d n2,
(24) application (DIV2)
94
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1150
and can be so easily overcome, they had need be eautious that may so soon be slain.
and can be so Easily overcome, they had need be eautious that may so soon be slave.
cc vmb vbi av av-j vvn, pns32 vhd n1 vbi j cst vmb av av vbi vvn.
(24) application (DIV2)
94
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1151
And here I shall lay down a few Directions, which I hope may by the blessing of the Lord be usefull for you.
And Here I shall lay down a few Directions, which I hope may by the blessing of the Lord be useful for you.
cc av pns11 vmb vvi a-acp dt d n2, r-crq pns11 vvb vmb p-acp dt n1 pp-f dt n1 vbb j p-acp pn22.
(24) application (DIV2)
94
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1152
I am sure such Directions are needfull. Direction 1. LIve in the Consideration of the means of grace which God hath afforded:
I am sure such Directions Are needful. Direction 1. LIve in the Consideration of the means of grace which God hath afforded:
pns11 vbm j d n2 vbr j. n1 crd vvb p-acp dt n1 pp-f dt n2 pp-f n1 r-crq np1 vhz vvn:
(24) application (DIV2)
94
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1153
Oh how hath God shone about you, and appeared in a pillar of fire by night, and a cloud by day! as a light in darknesse: as a shadow in heat.
O how hath God shone about you, and appeared in a pillar of fire by night, and a cloud by day! as a Light in darkness: as a shadow in heat.
uh q-crq vhz np1 vvn p-acp pn22, cc vvd p-acp dt n1 pp-f n1 p-acp n1, cc dt n1 p-acp n1! p-acp dt n1 p-acp n1: c-acp dt n1 p-acp n1.
(24) application (DIV2)
95
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1154
What occasions, priviledges, comforts, helps, talents, opportunities, Directions, motives, arguments, convictions, intreaties, expostulations, have you had, (for I speak to Professors,
What occasions, privileges, comforts, helps, Talents, opportunities, Directions, motives, Arguments, convictions, entreaties, expostulations, have you had, (for I speak to Professors,
q-crq n2, n2, n2, n2, n2, n2, n2, n2, n2, n2, n2, n2, vhb pn22 vhd, (c-acp pns11 vvb p-acp n2,
(24) application (DIV2)
95
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1155
and those that live under the Ministry.) May not God say as he said to the Vineyard, Isaiah 5. Planted on on a fruitfull hill, fenced about, the stones gathered out, planted with the chiefest Vines, a Tower built in the midst of it,
and those that live under the Ministry.) May not God say as he said to the Vineyard, Isaiah 5. Planted on on a fruitful hill, fenced about, the stones gathered out, planted with the chiefest Vines, a Tower built in the midst of it,
cc d cst vvb p-acp dt n1.) vmb xx np1 vvi c-acp pns31 vvd p-acp dt n1, np1 crd vvn a-acp p-acp dt j n1, vvn a-acp, dt n2 vvd av, vvn p-acp dt js-jn n2, dt n1 vvn p-acp dt n1 pp-f pn31,
(24) application (DIV2)
95
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1156
and after all this to bring forth wild Grapes, or be barren:
and After all this to bring forth wild Grapes, or be barren:
cc p-acp d d pc-acp vvi av j n2, cc vbi j:
(24) application (DIV2)
95
Page 97
1157
then let any one in the World judge if that was suitable? go to the remoter corners of the World,
then let any one in the World judge if that was suitable? go to the Remoter corners of the World,
av vvb d pi p-acp dt n1 vvb cs d vbds j? vvb p-acp dt jc n2 pp-f dt n1,
(24) application (DIV2)
95
Page 97
1158
and you shall find dark ways, few guides,, little day, many storms, small Vessells, rocks and mountains, yet few helps:
and you shall find dark ways, few guides,, little day, many storms, small Vessels, Rocks and Mountains, yet few helps:
cc pn22 vmb vvi j n2, d n2,, j n1, d n2, j n2, n2 cc n2, av d n2:
(24) application (DIV2)
95
Page 97
1159
precipices, mists and stumbling blocks, and yet vails before their faces, no Sun rising, no Gospel preached, no Christ declared, no Heaven discovered, no lights set up, and yet the Land dark:
precipices, mists and stumbling blocks, and yet vails before their faces, no Sun rising, no Gospel preached, no christ declared, no Heaven discovered, no lights Set up, and yet the Land dark:
n2, n2 cc j-vvg n2, cc av n2 p-acp po32 n2, dx n1 vvg, dx n1 vvd, av-dx np1 vvn, dx n1 vvn, dx n2 vvn a-acp, cc av dt n1 j:
(24) application (DIV2)
95
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1160
and what will become of the People where they want visions? but God hath not dealt so with you.
and what will become of the People where they want visions? but God hath not dealt so with you.
cc q-crq vmb vvi pp-f dt n1 c-crq pns32 vvb n2? cc-acp np1 vhz xx vvn av p-acp pn22.
(24) application (DIV2)
95
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1161
Behold the prize set before you, the way made plain, the Invitation gone out, the guide ready, the Father reall, the Table spread, meat provided, Guests bidden, the day appointed, the Bride-groom adorned to meet his Spouse.
Behold the prize Set before you, the Way made plain, the Invitation gone out, the guide ready, the Father real, the Table spread, meat provided, Guests bidden, the day appointed, the Bridegroom adorned to meet his Spouse.
vvb dt n1 vvn p-acp pn22, dt n1 vvd j, dt n1 vvn av, dt n1 j, dt n1 j, dt n1 vvn, n1 vvn, n2 vvn, dt n1 vvn, dt n1 vvd pc-acp vvi po31 n1.
(24) application (DIV2)
95
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1162
Oh! what things are these? Oh! how ought men to live, who consider this great Preparation? Oh! walk while ye have the light, put not out your own understanding, stifle not conscience, charm not the admonitions of your own hearts, blot not out the words of the Gospel, spit not in the face of Christ, trample not on his blood:
Oh! what things Are these? Oh! how ought men to live, who Consider this great Preparation? Oh! walk while you have the Light, put not out your own understanding, stifle not conscience, charm not the admonitions of your own hearts, blot not out the words of the Gospel, spit not in the face of christ, trample not on his blood:
uh q-crq n2 vbr d? uh q-crq vmd n2 pc-acp vvi, r-crq vvb d j n1? uh vvb cs pn22 vhb dt n1, vvb xx av po22 d n1, vvb xx n1, vvb xx dt n2 pp-f po22 d n2, vvb xx av dt n2 pp-f dt n1, vvb xx p-acp dt n1 pp-f np1, vvb xx p-acp po31 n1:
(24) application (DIV2)
95
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1163
view over your priviledges and see what they call for at your hand.
view over your privileges and see what they call for At your hand.
vvb a-acp po22 n2 cc vvb r-crq pns32 vvb p-acp p-acp po22 n1.
(24) application (DIV2)
95
Page 98
1164
Oh! who can laugh when Christ weeps, and a sinners deniall draws tears from his tender eye.
Oh! who can laugh when christ weeps, and a Sinners denial draws tears from his tender eye.
uh q-crq vmb vvi c-crq np1 vvz, cc dt ng1 n1 vvz n2 p-acp po31 j n1.
(24) application (DIV2)
95
Page 98
1165
Oh! Jerusalem, wilt thou still rebell, still proclaim war, when Christ is weeping over thee, that thou wouldst be at peace? Look up, Professor,
Oh! Jerusalem, wilt thou still rebel, still proclaim war, when christ is weeping over thee, that thou Wouldst be At peace? Look up, Professor,
uh np1, vm2 pns21 av vvi, av vvb n1, c-crq np1 vbz vvg p-acp pno21, cst pns21 vmd2 vbi p-acp n1? n1 a-acp, n1,
(24) application (DIV2)
95
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1166
and view what God hath done for thee:
and view what God hath done for thee:
cc vvb r-crq np1 vhz vdn p-acp pno21:
(24) application (DIV2)
95
Page 98
1167
how the Sun is already risen, the Laborers at work, the night approaching, & a storm at hand.
how the Sun is already risen, the Laborers At work, the night approaching, & a storm At hand.
c-crq dt n1 vbz av vvn, dt n2 p-acp n1, dt n1 vvg, cc dt n1 p-acp n1.
(24) application (DIV2)
95
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1168
Who will love the Cave when the Sun shines clearly? See Nehem. 9. 5. When he had considered the great deliverance from captivity;
Who will love the Cave when the Sun shines clearly? See Nehemiah 9. 5. When he had considered the great deliverance from captivity;
q-crq vmb vvi dt n1 c-crq dt n1 vvz av-j? n1 np1 crd crd c-crq pns31 vhd vvn dt j n1 p-acp n1;
(24) application (DIV2)
95
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1169
see the use he made, which stopped the mouths of the wicked.
see the use he made, which stopped the mouths of the wicked.
vvb dt n1 pns31 vvd, r-crq vvd dt n2 pp-f dt j.
(24) application (DIV2)
95
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1170
Ought ye not to walk in the fear of the Lord? and they held their peace and had nothing to answer herein. DIRECTION III. LIve, as in the sight of God, considering that he sees you, and will e're long call you to an account.
Ought you not to walk in the Fear of the Lord? and they held their peace and had nothing to answer herein. DIRECTION III. LIve, as in the sighed of God, considering that he sees you, and will ever long call you to an account.
vmd pn22 xx pc-acp vvi p-acp dt n1 pp-f dt n1? cc pns32 vvd po32 n1 cc vhd pix pc-acp vvi av. n1 np1. vvb, c-acp p-acp dt n1 pp-f np1, vvg cst pns31 vvz pn22, cc vmb av av-j vvb pn22 p-acp dt n1.
(24) application (DIV2)
95
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1171
Remember who overlooks you, who views your works: therefore be sure that it be well done.
remember who overlooks you, who views your works: Therefore be sure that it be well done.
np1 r-crq vvz pn22, r-crq vvz po22 n2: av vbb j cst pn31 vbb av vdn.
(24) application (DIV2)
96
Page 98
1172
Oh! what a stop it puts to the childs wickednesse when he is bid beware, his father sees him.
Oh! what a stop it puts to the child's wickedness when he is bid beware, his father sees him.
uh r-crq dt n1 pn31 vvz p-acp dt ng1 n1 c-crq pns31 vbz vvn vvb, po31 n1 vvz pno31.
(24) application (DIV2)
96
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1173
The Romans had a Proverb much in use, and of great consequence, which they used to say when they saw any one breaking the Law, Cave, spectat Cato. Take heed, Cato looks at you.
The Roman had a Proverb much in use, and of great consequence, which they used to say when they saw any one breaking the Law, Cave, spectat Cato. Take heed, Cato looks At you.
dt njp2 vhd dt n1 av-d p-acp n1, cc pp-f j n1, r-crq pns32 vvd pc-acp vvi c-crq pns32 vvd d pi vvg dt n1, n1, fw-la np1. vvb n1, np1 vvz p-acp pn22.
(24) application (DIV2)
96
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1174
I may say the same of that Eternal Law-giver. Cave, spectat Deus, beware God sees you, he knows your corner sins, your private iniquity:
I may say the same of that Eternal Lawgiver. Cave, spectat Deus, beware God sees you, he knows your corner Sins, your private iniquity:
pns11 vmb vvi dt d pp-f d j n1. n1, fw-la fw-la, vvb np1 vvz pn22, pns31 vvz po22 n1 n2, po22 j n1:
(24) application (DIV2)
96
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1175
his eye pierceth to the very heart, scrutator renum, the secrest Meanders of the whole humane frame are visible to him.
his eye pierces to the very heart, scrutator renum, the secrest Meanders of the Whole humane frame Are visible to him.
po31 n1 vvz p-acp dt j n1, fw-la fw-la, dt j-vvn n2 pp-f dt j-jn j n1 vbr j p-acp pno31.
(24) application (DIV2)
96
Page 99
1176
NONLATINALPHABET? Great Jove hath an eye in every corner, which must necessarily be, if you grant his omnipotence,
? Great Jove hath an eye in every corner, which must necessarily be, if you grant his omnipotence,
? j np1 vhz dt n1 p-acp d n1, r-crq vmb av-j vbi, cs pn22 vvb po31 n1,
(24) application (DIV2)
96
Page 99
1177
for he is NONLATINALPHABET, all light, all eye.
for he is, all Light, all eye.
c-acp pns31 vbz, d n1, d n1.
(24) application (DIV2)
96
Page 99
1178
Consider you that think darknesse can hide you from that face that is its own representative. You delude your selves:
Consider you that think darkness can hide you from that face that is its own representative. You delude your selves:
np1 pn22 cst vvb n1 vmb vvi pn22 p-acp d n1 cst vbz po31 d n1. pn22 vvb po22 n2:
(24) application (DIV2)
96
Page 99
1179
is it wisdome to deal with God as the Jews did with Christ. First cover his face and then buffet him, they hoodwincked & then smote:
is it Wisdom to deal with God as the jews did with christ. First cover his face and then buffet him, they hoodwincked & then smote:
vbz pn31 n1 pc-acp vvi p-acp np1 p-acp dt np2 vdd p-acp np1. ord vvb po31 n1 cc av vvi pno31, pns32 vvd cc av vvd:
(24) application (DIV2)
96
Page 99
1180
what do you to get out of Gods sight, and then sin securely? do you say, tush, God sees us not,
what do you to get out of God's sighed, and then sin securely? do you say, tush, God sees us not,
r-crq vdb pn22 pc-acp vvi av pp-f npg1 n1, cc av vvb av-j? vdb pn22 vvi, uh, np1 vvz pno12 xx,
(24) application (DIV2)
96
Page 99
1181
and then transgress? will you trespass when you think the owner is out of the way? poor souls, God is always by you, within your curtains, your very bosoms:
and then transgress? will you trespass when you think the owner is out of the Way? poor Souls, God is always by you, within your curtains, your very bosoms:
cc av vvi? vmb pn22 vvi c-crq pn22 vvb dt n1 vbz av pp-f dt n1? j n2, np1 vbz av p-acp pn22, p-acp po22 n2, po22 j n2:
(24) application (DIV2)
96
Page 99
1182
therefore if you will dye, live after Seneca's direction, sic cogitandum, tanquam aliquis in pectus intimum inspicere posset, so to think God is privy to thy secrest imagination:
Therefore if you will die, live After Seneca's direction, sic cogitandum, tanquam aliquis in pectus intimum inspicere posset, so to think God is privy to thy secrest imagination:
av cs pn22 vmb vvi, vvb p-acp npg1 n1, fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la n1, av pc-acp vvi np1 vbz j p-acp po21 j-vvn n1:
(24) application (DIV2)
96
Page 99
1183
sic loquendum cum Deo, tanquam homines audire: & sic vivendumcum hominibus, tanquam Deus videret. sic loquendum cum God, tanquam homines Audire: & sic vivendumcum hominibus, tanquam Deus videret.
fw-la fw-la fw-la fw-la, fw-la fw-la vvi: cc fw-la fw-la fw-la, fw-la fw-la fw-la.
(24) application (DIV2)
96
Page 99
1184
So to approve thy heart to God as though men could discover the reality of thy pretences,
So to approve thy heart to God as though men could discover the reality of thy pretences,
av pc-acp vvi po21 n1 p-acp np1 c-acp cs n2 vmd vvi dt n1 pp-f po21 n2,
(24) application (DIV2)
96
Page 99
1185
& so to behave thy self in the world, as though God was by & by to call thee to an account. Remember there is a NONLATINALPHABET:
& so to behave thy self in the world, as though God was by & by to call thee to an account. remember there is a:
cc av pc-acp vvi po21 n1 p-acp dt n1, c-acp cs np1 vbds a-acp cc a-acp pc-acp vvi pno21 p-acp dt n1. np1 a-acp vbz dt:
(24) application (DIV2)
96
Page 99
1186
a depth of wisdome and knowledge in God, that it is impossible for man to wade through.
a depth of Wisdom and knowledge in God, that it is impossible for man to wade through.
dt n1 pp-f n1 cc n1 p-acp np1, cst pn31 vbz j p-acp n1 pc-acp vvi p-acp.
(24) application (DIV2)
96
Page 99
1187
Consider that this God who knows all, wi•• be he who judges all, there will a day come when you and I must give an account for whatsoever we have done in the flesh.
Consider that this God who knows all, wi•• be he who judges all, there will a day come when you and I must give an account for whatsoever we have done in the Flesh.
vvb cst d np1 r-crq vvz d, n1 vbi pns31 r-crq vvz d, pc-acp vmb dt n1 vvb c-crq pn22 cc pns11 vmb vvi dt n1 p-acp r-crq pns12 vhb vdn p-acp dt n1.
(24) application (DIV2)
97
Page 100
1188
Mercies received, duties neglected, providences not improved, opportunities slighted, gospel seasons despised, grace contemned, heaven unsought after, glory unprepared, the work of Salvation badly managed,
mercies received, duties neglected, providences not improved, opportunities slighted, gospel seasons despised, grace contemned, heaven unsought After, glory unprepared, the work of Salvation badly managed,
n2 vvn, n2 vvn, n2 xx vvn, n2 vvn, n1 n2 vvn, n1 vvd, n1 j p-acp, n1 j, dt n1 pp-f n1 av-j vvn,
(24) application (DIV2)
97
Page 100
1189
and the Judge, the Eternal God, coming to call the World to an account:
and the Judge, the Eternal God, coming to call the World to an account:
cc dt n1, dt j np1, vvg pc-acp vvi dt n1 p-acp dt n1:
(24) application (DIV2)
97
Page 100
1190
Oh what manner of persons then ought we to be in all godlinesse and holy conversations? when we must come and render a reason of our prophaneness, looseness, deadness, worldly mindedness, abominable Idolatry and superstition, our cursed oaths, our grand blasphemies, our breathings against the people of God;
O what manner of Persons then ought we to be in all godliness and holy conversations? when we must come and render a reason of our profaneness, looseness, deadness, worldly Mindedness, abominable Idolatry and Superstition, our cursed Oaths, our grand Blasphemies, our breathings against the people of God;
uh q-crq n1 pp-f n2 av vmd pns12 pc-acp vbi p-acp d n1 cc j n2? c-crq pns12 vmb vvi cc vvi dt n1 pp-f po12 n1, n1, n1, j n1, j n1 cc n1, po12 j-vvn n2, po12 j n2, po12 n2-vvg p-acp dt n1 pp-f np1;
(24) application (DIV2)
97
Page 100
1191
God will have an account what we have done with our power, our riches, our parts, our pleasures, &c.
God will have an account what we have done with our power, our riches, our parts, our pleasures, etc.
np1 vmb vhi dt n1 r-crq pns12 vhb vdn p-acp po12 n1, po12 n2, po12 n2, po12 n2, av
(24) application (DIV2)
97
Page 100
1192
This would mightily deaden our sinful plots, did we but consider they will all be discovered, and we judged for them. Direction 3. LIve in consideration that you aim at no lesse then at the participation of God:
This would mightily deaden our sinful plots, did we but Consider they will all be discovered, and we judged for them. Direction 3. LIve in consideration that you aim At no less then At the participation of God:
d vmd av-j vvi po12 j n2, vdd pns12 p-acp vvi pns32 vmb d vbi vvn, cc pns12 vvd p-acp pno32. n1 crd vvb p-acp n1 cst pn22 vvb p-acp dx dc cs p-acp dt n1 pp-f np1:
(24) application (DIV2)
98
Page 100
1193
what Christ brings as an Argument for his little flock against fear, let me use as a motive to circumpection, to diligence,
what christ brings as an Argument for his little flock against Fear, let me use as a motive to circumpection, to diligence,
r-crq np1 vvz p-acp dt n1 p-acp po31 j n1 p-acp n1, vvb pno11 vvi p-acp dt n1 p-acp n1, p-acp n1,
(24) application (DIV2)
99
Page 100
1194
because it is the Fathers pleasure to give you a Kingdome.
Because it is the Father's pleasure to give you a Kingdom.
c-acp pn31 vbz dt ng1 n1 pc-acp vvi pn22 dt n1.
(24) application (DIV2)
99
Page 100
1195
Christians, you are in a race, the Prize is set before you, such as was never run for before:
Christians, you Are in a raze, the Prize is Set before you, such as was never run for before:
np1, pn22 vbr p-acp dt n1, dt n1 vbz vvn p-acp pn22, d c-acp vbds av-x vvn p-acp a-acp:
(24) application (DIV2)
99
Page 100
1196
the mark is set, the stakes are down your own pretious souls, the adversary swift, to stumble in the way very easie.
the mark is Set, the stakes Are down your own precious Souls, the adversary swift, to Stumble in the Way very easy.
dt n1 vbz vvn, dt n2 vbr p-acp po22 d j n2, dt n1 j, pc-acp vvi p-acp dt n1 av j.
(24) application (DIV2)
99
Page 100
1197
Consider this, & surely you wil let no golden apple stop you in the way, or •ivert you.
Consider this, & surely you will let no golden apple stop you in the Way, or •ivert you.
np1 d, cc av-j pn22 vmb vvi dx j n1 vvb pn22 p-acp dt n1, cc vvb pn22.
(24) application (DIV2)
99
Page 100
1198
Thus Leonidas a Lacedemonian Captain kept the Straits of Thermopylae, with a few hundreds, against Xerxes his Army of 100000. and he encouraged his Army with this consideration, that they should sup with him at night in Hades, in the state of immortality:
Thus Leonidas a Lacedaemonian Captain kept the Straits of Thermopylae, with a few hundreds, against Xerxes his Army of 100000. and he encouraged his Army with this consideration, that they should sup with him At night in Hades, in the state of immortality:
av np1 dt jp n1 vvd dt n2 pp-f np1, p-acp dt d crd, p-acp np1 po31 n1 pp-f crd cc pns31 vvd po31 n1 p-acp d n1, cst pns32 vmd vvi p-acp pno31 p-acp n1 p-acp np1, p-acp dt n1 pp-f n1:
(24) application (DIV2)
99
Page 101
1199
now for Christians to consider that they shall Sup with Christ, and sit with him on his Throne, this is sure a great encouragement? Who would not fight might they be sure to triumph? Who would not obey might they be sure to raign? There is an improbability that they should Raign who never were subject;
now for Christians to Consider that they shall Sup with christ, and fit with him on his Throne, this is sure a great encouragement? Who would not fight might they be sure to triumph? Who would not obey might they be sure to Reign? There is an improbability that they should Reign who never were Subject;
av p-acp np1 pc-acp vvi cst pns32 vmb vvi p-acp np1, cc vvi p-acp pno31 p-acp po31 n1, d vbz av-j dt j n1? q-crq vmd xx vvi vmd pns32 vbb j pc-acp vvi? q-crq vmd xx vvi vmd pns32 vbb j pc-acp vvi? pc-acp vbz dt n1 cst pns32 vmd vvi r-crq av vbdr j-jn;
(24) application (DIV2)
99
Page 101
1200
can he the Scepter sway or rule, who never yet learned to obey? will a Christian stick at any thing,
can he the Sceptre sway or Rule, who never yet learned to obey? will a Christian stick At any thing,
vmb pns31 dt n1 n1 cc vvi, r-crq av-x av j pc-acp vvi? vmb dt njp vvi p-acp d n1,
(24) application (DIV2)
99
Page 101
1201
when he hath Heaven in his aim? wil he be stop in his way when when the prize is glorious,
when he hath Heaven in his aim? will he be stop in his Way when when the prize is glorious,
c-crq pns31 vhz n1 p-acp po31 n1? vmb pns31 vbb n1 p-acp po31 n1 c-crq c-crq dt n1 vbz j,
(24) application (DIV2)
99
Page 101
1202
and so soon lost? surely the glory of the World should be counted losse for the excellency of the knowledge of Christ, by whom the World is crucified to you.
and so soon lost? surely the glory of the World should be counted loss for the excellency of the knowledge of christ, by whom the World is Crucified to you.
cc av av vvn? av-j dt n1 pp-f dt n1 vmd vbi vvn n1 p-acp dt n1 pp-f dt n1 pp-f np1, p-acp ro-crq dt n1 vbz vvn p-acp pn22.
(24) application (DIV2)
99
Page 101
1203
Are not joy and pleasure evermore worth striving for? can we not leave a dinner of herbs for a Banquet of Nectar, not our wooden chair for a golden Throne? not our corruptible Tabernacle for one that is made without hands? not our earthly Cottage for a heavenly Pallace?
are not joy and pleasure evermore worth striving for? can we not leave a dinner of herbs for a Banquet of Nectar, not our wooden chair for a golden Throne? not our corruptible Tabernacle for one that is made without hands? not our earthly Cottage for a heavenly Palace?
vbr xx n1 cc n1 av j vvg p-acp? vmb pns12 xx vvi dt n1 pp-f n2 p-acp dt n1 pp-f n1, xx po12 j n1 p-acp dt j n1? xx po12 j n1 p-acp pi cst vbz vvn p-acp n2? xx po12 j n1 p-acp dt j n1?
(24) application (DIV2)
99
Page 101
1204
Could Achilles leave all his friends for Polyxena? Thysbe for Piramus? Dido for Aeneas? and cannot we leave a sin for Christ? not a cup of Poison for a cup of Cordial? then we bid low for Heaven, it is not to be sold at such a rate.
Could Achilles leave all his Friends for Polyxena? Thysbe for Piramus? Dido for Aeneas? and cannot we leave a since for christ? not a cup of Poison for a cup of Cordial? then we bid low for Heaven, it is not to be sold At such a rate.
vmd np1 vvb d po31 n2 p-acp np1? np1 p-acp np1? np1 p-acp np1? cc vmbx pns12 vvi dt n1 p-acp np1? xx dt n1 pp-f n1 p-acp dt n1 pp-f j? cs pns12 vvb av-j p-acp n1, pn31 vbz xx pc-acp vbi vvn p-acp d dt n1.
(24) application (DIV2)
100
Page 101
1205
To consider with what ravishing expressions it is figured out to us, one would think it should allure more.
To Consider with what ravishing expressions it is figured out to us, one would think it should allure more.
p-acp vvi p-acp r-crq j-vvg n2 pn31 vbz vvn av p-acp pno12, pi vmd vvi pn31 vmd vvi av-dc.
(24) application (DIV2)
100
Page 101
1206
When I think of Diana, Thamar, Aristoclea, Susanna, Bersheba, &c. what hearts they drew after them;
When I think of Diana, Tamar, Aristoclea, Susanna, Beersheba, etc. what hearts they drew After them;
c-crq pns11 vvb pp-f np1, np1, np1, np1, np1, av r-crq n2 pns32 vvd p-acp pno32;
(24) application (DIV2)
100
Page 101
1207
tis strange that Christ can draw no more: surely people see him not what ever they pretend:
this strange that christ can draw no more: surely people see him not what ever they pretend:
pn31|vbz j cst np1 vmb vvi av-dx av-dc: av-j n1 vvi pno31 xx q-crq av pns32 vvb:
(24) application (DIV2)
100
Page 101
1208
it is heaven you aim at, lose it not for a little more, bid the other Farthing ere you forgo a Kingdome.
it is heaven you aim At, loose it not for a little more, bid the other Farthing ere you forgo a Kingdom.
pn31 vbz n1 pn22 vvb p-acp, vvb pn31 xx p-acp dt j n1, vvb dt j-jn n1 c-acp pn22 vvb dt n1.
(24) application (DIV2)
100
Page 101
1209
It is Seneca 's consideration, and we may learn at him, Dum mihi solem, lunamque intueri liceat &c. When I (saith he) can have leisure to view the Sun and the stars,
It is Senecca is consideration, and we may Learn At him, Dum mihi solemn, lunamque intueri liceat etc. When I (Says he) can have leisure to view the Sun and the Stars,
pn31 vbz np1 vbz n1, cc pns12 vmb vvi p-acp pno31, fw-la fw-la j, fw-la fw-la fw-la av c-crq pns11 (vvz pns31) vmb vhi n1 pc-acp vvi dt n1 cc dt n2,
(24) application (DIV2)
100
Page 102
1210
and to contemplate their motion, their retrogradations, their risings, settings, distance, influence, correspondence and brightnesse, dum cum his sins, & coelestibus admiscear, whilst I am amongst these,
and to contemplate their motion, their retrogradations, their risings, settings, distance, influence, correspondence and brightness, dum cum his Sins, & coelestibus admiscear, while I am among these,
cc pc-acp vvi po32 n1, po32 n2, po32 n2-vvg, n2-vvg, n1, n1, n1 cc n1, j vvi po31 n2, cc fw-la n1, cs pns11 vbm p-acp d,
(24) application (DIV2)
100
Page 102
1211
and can steal a moment to get a glance of them: Dum animam in sub: limi habeam, non refert quid calcem.
and can steal a moment to get a glance of them: Dum animam in sub: limi habeam, non refert quid calcem.
cc vmb vvi dt n1 pc-acp vvi dt n1 pp-f pno32: fw-la fw-la p-acp fw-la: fw-la n1, fw-fr fw-la fw-la fw-la.
(24) application (DIV2)
100
Page 102
1212
While I can have my soul fixed there, I value not what is under my feet.
While I can have my soul fixed there, I valve not what is under my feet.
cs pns11 vmb vhi po11 n1 vvn a-acp, pns11 vvb xx r-crq vbz p-acp po11 n2.
(24) application (DIV2)
100
Page 102
1213
Thus should Christians do, who aim at spiritual things, they should not matter what they tread on. DIRECTION IIII. LIve in the Consideration what other Professors have done:
Thus should Christians do, who aim At spiritual things, they should not matter what they tread on. DIRECTION IIII. LIve in the Consideration what other Professors have done:
av vmd np1 vdb, r-crq vvb p-acp j n2, pns32 vmd xx vvi r-crq pns32 vvb a-acp. n1 crd. vvb p-acp dt n1 r-crq j-jn n2 vhb vdn:
(24) application (DIV2)
100
Page 102
1214
where, had I time, I might set before you Abraham, Moses, Josuah, Joseph, Nehemiah, Job, David, Zachariah, Daniel, Jeremiah, Paul, John, Peter, &c. With the rest of those who have undergone fiery trialls, bonds, imprisonments, reproaches, contempts;
where, had I time, I might Set before you Abraham, Moses, Joshua, Joseph, Nehemiah, Job, David, Zachariah, daniel, Jeremiah, Paul, John, Peter, etc. With the rest of those who have undergone fiery trials, bonds, imprisonments, Reproaches, contempts;
c-crq, vhd pns11 n1, pns11 vmd vvi p-acp pn22 np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, av p-acp dt n1 pp-f d r-crq vhb vvn j n2, n2, n2, n2, n2;
(24) application (DIV2)
101
Page 102
1215
view those that have gone before us, and consider what active souls we have amongst us,
view those that have gone before us, and Consider what active Souls we have among us,
vvb d cst vhb vvn p-acp pno12, cc vvb r-crq j n2 pns12 vhb p-acp pno12,
(24) application (DIV2)
101
Page 102
1216
and then compare your selves with them, and so walk as you have them for an example. DIRECTION V. LIve in the Consideration of those notorious and remarkable judgements that have fallen on offenders, on those that have despised God.
and then compare your selves with them, and so walk as you have them for an Exampl. DIRECTION V. LIve in the Consideration of those notorious and remarkable Judgments that have fallen on offenders, on those that have despised God.
cc av vvb po22 n2 p-acp pno32, cc av vvb c-acp pn22 vhb pno32 p-acp dt n1. n1 np1 vvi p-acp dt n1 pp-f d j cc j n2 cst vhb vvn p-acp n2, p-acp d cst vhb vvn np1.
(24) application (DIV2)
101
Page 102
1217
I need not reckon them to you, you may remember that hideous cry of the Egyptians,
I need not reckon them to you, you may Remember that hideous cry of the egyptians,
pns11 vvb xx vvi pno32 p-acp pn22, pn22 vmb vvi d j n1 pp-f dt njp2,
(24) application (DIV2)
102
Page 103
1218
when not a house but thetein was one dead, and their first-born too: and what a final overthrow was there of that Host in the Red-sea.
when not a house but thetein was one dead, and their firstborn too: and what a final overthrow was there of that Host in the Red sea.
c-crq xx dt n1 cc-acp vvb vbds pi j, cc po32 j av: cc q-crq dt j n1 vbds a-acp pp-f d n1 p-acp dt np1.
(24) application (DIV2)
102
Page 103
1219
Remember Ierusalem, vvhen Vespasians Son, Titus came against them and put them to the sword, whompestilence and Famine had not destroyed to his hand.
remember Ierusalem, when Vespasians Son, Titus Come against them and put them to the sword, whompestilence and Famine had not destroyed to his hand.
np1 np1, c-crq npg1 n1, np1 vvd p-acp pno32 cc vvi pno32 p-acp dt n1, n1 cc n1 vhd xx vvn p-acp po31 n1.
(24) application (DIV2)
102
Page 103
1220
I could relate such Judicial proceedings on earth, that would even make a heart bleed:
I could relate such Judicial proceedings on earth, that would even make a heart bleed:
pns11 vmd vvi d j n2-vvg p-acp n1, cst vmd av vvi dt n1 vvb:
(24) application (DIV2)
102
Page 103
1221
Oh! if you would be terrified to obedience, consider the Lord stands at your backs with a rod:
Oh! if you would be terrified to Obedience, Consider the Lord Stands At your backs with a rod:
uh cs pn22 vmd vbi vvn p-acp n1, vvb dt n1 vvz p-acp po22 n2 p-acp dt n1:
(24) application (DIV2)
102
Page 103
1222
but I suppose your knowledge in the Scripture, and your intelligence from other Authors, doth not leave you ignorant in this point. DIRECTION VI. LIve in the Consideration and remembrance of your Son-ship: Live as children:
but I suppose your knowledge in the Scripture, and your intelligence from other Authors, does not leave you ignorant in this point. DIRECTION VI. LIve in the Consideration and remembrance of your Sonship: Live as children:
cc-acp pns11 vvb po22 n1 p-acp dt n1, cc po22 n1 p-acp j-jn n2, vdz xx vvi pn22 j p-acp d n1. n1 crd. vvb p-acp dt n1 cc n1 pp-f po22 n1: vvb a-acp n2:
(24) application (DIV2)
102
Page 103
1223
not that I would incourage all to believe themselves: but seeing all do look on themselves as such.
not that I would encourage all to believe themselves: but seeing all doe look on themselves as such.
xx cst pns11 vmd vvi d pc-acp vvi px32: cc-acp vvg d n1 vvb p-acp px32 p-acp d.
(24) application (DIV2)
103
Page 103
1224
Give me leave then to put you upon the duty vvhich belongs to such.
Give me leave then to put you upon the duty which belongs to such.
vvb pno11 vvi av pc-acp vvi pn22 p-acp dt n1 r-crq vvz p-acp d.
(24) application (DIV2)
103
Page 103
1225
Christians, are you not strangers, but sons and daughters? then you are under an ingaging relation;
Christians, Are you not Strangers, but Sons and daughters? then you Are under an engaging Relation;
np1, vbr pn22 xx n2, cc-acp n2 cc n2? cs pn22 vbr p-acp dt vvg n1;
(24) application (DIV2)
103
Page 103
1226
you are then to live exactly, because you are about your Fathers work. God when he considers this relation is moved to tenderness.
you Are then to live exactly, Because you Are about your Father's work. God when he considers this Relation is moved to tenderness.
pn22 vbr av pc-acp vvi av-j, c-acp pn22 vbr p-acp po22 ng1 n1. np1 c-crq pns31 vvz d n1 vbz vvn p-acp n1.
(24) application (DIV2)
103
Page 103
1227
Oh! let this consideration move thee to obedience; see how God argues for his peoples good, when he looks upon them as children.
Oh! let this consideration move thee to Obedience; see how God argues for his peoples good, when he looks upon them as children.
uh vvb d n1 vvi pno21 p-acp n1; vvb c-crq np1 vvz p-acp po31 ng1 j, c-crq pns31 vvz p-acp pno32 c-acp n2.
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Exod 5. 2. 22, 23. And thou shalt say unto Pharaoh, Israel is my son, saith the Lord, even my first born: Exod 5. 2. 22, 23. And thou shalt say unto Pharaoh, Israel is my son, Says the Lord, even my First born:
j crd crd crd, crd cc pns21 vm2 vvi p-acp np1, np1 vbz po11 n1, vvz dt n1, av po11 ord vvn:
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and I say unto thee, let my son go that he may serve me, and if thou refuse to let him go,
and I say unto thee, let my son go that he may serve me, and if thou refuse to let him go,
cc pns11 vvb p-acp pno21, vvb po11 n1 vvi cst pns31 vmb vvi pno11, cc cs pns21 vvb pc-acp vvi pno31 vvi,
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behold I will slay thy son, oven thy first born: when once children, Oh then what great good hath God in store!behold I will slay thy son, oven thy First born: when once children, O then what great good hath God in store!
vvb pns11 vmb vvi po21 n1, n1 po21 ord vvn: c-crq a-acp n2, uh av r-crq j j vhz np1 p-acp n1!
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Now if God make it an Argument of his tenderness because we are children, Oh! let us make it an Argument of our duty:
Now if God make it an Argument of his tenderness Because we Are children, Oh! let us make it an Argument of our duty:
av cs np1 vvb pn31 dt n1 pp-f po31 n1 c-acp pns12 vbr n2, uh vvb pno12 vvi pn31 dt n1 pp-f po12 n1:
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what Sons, children, & do such things!
what Sons, children, & do such things!
r-crq n2, n2, cc vdb d n2!
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who could expect and who can accept such things at our hands? we should remember our relation,
who could expect and who can accept such things At our hands? we should Remember our Relation,
q-crq vmd vvi cc r-crq vmb vvi d n2 p-acp po12 n2? pns12 vmd vvi po12 n1,
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and that would win upon us, or at least put a stop to our rebellion;
and that would win upon us, or At least put a stop to our rebellion;
cc cst vmd vvi p-acp pno12, cc p-acp ds vvi dt n1 p-acp po12 n1;
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when Satan tempts and thou art ready to consent yet say, but I am a child,
when Satan tempts and thou art ready to consent yet say, but I am a child,
c-crq np1 vvz cc pns21 vb2r j pc-acp vvi av vvi, cc-acp pns11 vbm dt n1,
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and this will not be taken well from me:
and this will not be taken well from me:
cc d vmb xx vbi vvn av p-acp pno11:
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God will accost us, as you find it. Prov. 31. 1. &c. when he takes us trangressing.
God will accost us, as you find it. Curae 31. 1. etc. when he Takes us transgressing.
np1 vmb vvi pno12, c-acp pn22 vvb pn31. np1 crd crd av c-crq pns31 vvz pno12 j-vvg.
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What my Son? and what the Son of my womb? and what the Son of my vows: What my Son? and what the Son of my womb? and what the Son of my vows:
q-crq po11 n1? cc q-crq dt n1 pp-f po11 n1? cc q-crq dt n1 pp-f po11 n2:
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It is not for Kings sons O Lemuel, it is not for Kings to drink Wine, nor for Princes strong drink: It is not for Kings Sons Oh Lemuel, it is not for Kings to drink Wine, nor for Princes strong drink:
pn31 vbz xx p-acp n2 n2 uh np1, pn31 vbz xx p-acp n2 pc-acp vvi n1, ccx p-acp n2 j n1:
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but to particularize how we should be wrought upon by the consideration that we are sons and daughters;
but to particularise how we should be wrought upon by the consideration that we Are Sons and daughters;
cc-acp pc-acp vvi c-crq pns12 vmd vbi vvn p-acp p-acp dt n1 cst pns12 vbr n2 cc n2;
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1. Let it move us to love our Father, let it be an Argument of our love to God our Father, which he makes an Argument of his to us, even the bare relation:
1. Let it move us to love our Father, let it be an Argument of our love to God our Father, which he makes an Argument of his to us, even the bore Relation:
crd vvb pn31 vvi pno12 pc-acp vvi po12 n1, vvb pn31 vbi dt n1 pp-f po12 n1 p-acp np1 po12 n1, r-crq pns31 vvz dt n1 pp-f png31 pc-acp pno12, av dt j n1:
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You may see it in Ephraim, she was guilty of great sins; yet when God remembers that Ephraim is his dear child, then his bowels yern:
You may see it in Ephraim, she was guilty of great Sins; yet when God remembers that Ephraim is his dear child, then his bowels yern:
pn22 vmb vvi pn31 p-acp np1, pns31 vbds j pp-f j n2; av c-crq np1 vvz cst np1 vbz po31 j-jn n1, cs po31 n2 vvi:
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see her sin, She was Consederate with Sina against the House of David, Isai 7 2 took evill councel against Judah, to vex Judah, and make a breach therein, Isa. 7. 5. rent off from Judah, Isa. 7. 17. comitting whoredome and defiling her self.
see her since, She was Considerate with Sina against the House of David, Isaiah 7 2 took evil council against Judah, to vex Judah, and make a breach therein, Isaiah 7. 5. rend off from Judah, Isaiah 7. 17. committing whoredom and defiling her self.
vvb pno31 n1, pns31 vbds j-jn p-acp np1 p-acp dt n1 pp-f np1, np1 crd crd vvn j-jn n1 p-acp np1, pc-acp vvi np1, cc vvi dt n1 av, np1 crd crd n1 a-acp p-acp np1, np1 crd crd vvg n1 cc vvg po31 n1.
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Hosea. 5. 3. comitting iniquity, discovering wickednesse, committing falshood, spoyling, as a Thief or a Troop of Robbers.
Hosea. 5. 3. committing iniquity, discovering wickedness, committing falsehood, spoiling, as a Thief or a Troop of Robbers.
np1. crd crd vvg n1, vvg n1, vvg n1, vvg, c-acp dt n1 cc dt n1 pp-f n2.
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Hos. 7. 1. mixing her self with heathens, Hos. 7. 8. going up to Assyria to hire lovers.
Hos. 7. 1. mixing her self with Heathens, Hos. 7. 8. going up to Assyria to hire lovers.
np1 crd crd vvg po31 n1 p-acp n2-jn, np1 crd crd vvg a-acp p-acp np1 pc-acp vvi n2.
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Hos 8. 9. departing when God taught her to go, and held her by the arms.
Hos 8. 9. departing when God taught her to go, and held her by the arms.
np1 crd crd j-vvg c-crq np1 vvd pno31 pc-acp vvi, cc vvd pno31 p-acp dt n2.
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Hos. 11. 3. compassing God about with lyes and deceit. Hos. 11. 12. feeding on wind and increasing desolation.
Hos. 11. 3. compassing God about with lies and deceit. Hos. 11. 12. feeding on wind and increasing desolation.
np1 crd crd vvg n1 a-acp p-acp n2 cc n1. np1 crd crd vvg p-acp n1 cc j-vvg n1.
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Hos. 12. 1. boasting of her Independency, I am rich and have found me substance ▪ there is no iniquity in me nor sin.
Hos. 12. 1. boasting of her Independency, I am rich and have found me substance ▪ there is no iniquity in me nor sin.
np1 crd crd vvg pp-f po31 n1, pns11 vbm j cc vhb vvn pno11 n1 ▪ pc-acp vbz dx n1 p-acp pno11 ccx vvb.
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Hos. 12. 8, provoking God to anger most bitterly. 12. 14. now one would expect a signall judgement upon Ephraim,
Hos. 12. 8, provoking God to anger most bitterly. 12. 14. now one would expect a signal judgement upon Ephraim,
np1 crd crd, vvg np1 p-acp n1 av-ds av-j. crd crd av pi vmd vvi dt n1 n1 p-acp np1,
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but consider, God remembers it is his child, and how that moves him to compassion and tendernesse.
but Consider, God remembers it is his child, and how that moves him to compassion and tenderness.
cc-acp vvb, np1 vvz pn31 vbz po31 n1, cc c-crq d vvz pno31 p-acp n1 cc n1.
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Jerem. 31. 20. Is Ephraim my dear Son? is he a pleasant child, for since I spake against him I do earnestly remember him still.
Jeremiah 31. 20. Is Ephraim my dear Son? is he a pleasant child, for since I spoke against him I do earnestly Remember him still.
np1 crd crd vbz np1 po11 j-jn n1? vbz pns31 dt j n1, c-acp c-acp pns11 vvd p-acp pno31 pns11 vdb av-j vvi pno31 av.
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Therefore my bowels are troubled for him, I will surely have mercy upon him saith the Lord Therefore my bowels Are troubled for him, I will surely have mercy upon him Says the Lord
av po11 n2 vbr vvn p-acp pno31, pns11 vmb av-j vhi n1 p-acp pno31 vvz dt n1
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Thus should we argue our selves into love, when we consider God to be our father, our dear father, our merciful and heavenly Father.
Thus should we argue our selves into love, when we Consider God to be our father, our dear father, our merciful and heavenly Father.
av vmd pns12 vvi po12 n2 p-acp n1, c-crq pns12 vvb np1 pc-acp vbi po12 n1, po12 j-jn n1, po12 j cc j n1.
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2. Let the consideration of our son-ship or filial relation draw us to obey our Father, there is an equity in this particular.
2. Let the consideration of our sonship or filial Relation draw us to obey our Father, there is an equity in this particular.
crd vvb dt n1 pp-f po12 n1 cc j n1 vvb pno12 pc-acp vvi po12 n1, pc-acp vbz dt n1 p-acp d j.
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Eph, 6. 1. children obey your parents NONLATINALPHABET? for this is but right and equal: so as it is right and fit, so it is commendable and acceptable.
Ephesians, 6. 1. children obey your Parents? for this is but right and equal: so as it is right and fit, so it is commendable and acceptable.
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Col. 3. 20. Chibdren obey your Parents for this is well pleasing to the Lord, it is God the Father, O! where is the obedience? What more just Law under the Sun,
Col. 3. 20. Chibdren obey your Parents for this is well pleasing to the Lord, it is God the Father, OH! where is the Obedience? What more just Law under the Sun,
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then that those who derive their being, should obey him from whom they derive it.
then that those who derive their being, should obey him from whom they derive it.
av cst d r-crq vvb po32 vbg, vmd vvi pno31 p-acp ro-crq pns32 vvb pn31.
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Luther was wont to prize this duty much, he would say maluit obedirequam miracula facere he had rather obey then do wonders.Luther was wont to prize this duty much, he would say maluit obedirequam Miracles facere he had rather obey then do wonders.
np1 vbds j pc-acp vvi d n1 av-d, pns31 vmd vvi fw-la fw-la fw-la fw-la pns31 vhd av-c vvi av vdb n2.
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Oh! beloved is it not unworthy in children to say to their father they go and do not go? to say they do this and yet do it not? is it not base in children to be like those slothful Souldiers Tacitus tels us of qui imperatoris juss a malunt interpretari qvam exequi? not base to be quarrelling which should stay the longest behind,
Oh! Beloved is it not unworthy in children to say to their father they go and do not go? to say they do this and yet do it not? is it not base in children to be like those slothful Soldiers Tacitus tells us of qui imperatoris juss a Malunt interpretari qvam exequi? not base to be quarreling which should stay the longest behind,
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when the Father bids go? And will not God be as severe with stubborn and rebellious children,
when the Father bids go? And will not God be as severe with stubborn and rebellious children,
c-crq dt n1 vvz n1? cc vmb xx np1 vbi a-acp j p-acp j cc j n2,
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as he would permit natural parents to be, see the Law, Deut. 21. 18, 19, 20, 21. if a man have a stubborn & rebellious son, which will not obey the voice of his Father,
as he would permit natural Parents to be, see the Law, Deuteronomy 21. 18, 19, 20, 21. if a man have a stubborn & rebellious son, which will not obey the voice of his Father,
c-acp pns31 vmd vvi j n2 pc-acp vbi, vvb dt n1, np1 crd crd, crd, crd, crd cs dt n1 vhi dt j cc j n1, r-crq vmb xx vvi dt n1 pp-f po31 n1,
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or the voice of his Mother;
or the voice of his Mother;
cc dt n1 pp-f po31 n1;
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and that when they have chastned him, will not hearken unto them, then shall he be apprehended and brought to the Elders,
and that when they have chastened him, will not harken unto them, then shall he be apprehended and brought to the Elders,
cc cst c-crq pns32 vhb vvn pno31, vmb xx vvi p-acp pno32, av vmb pns31 vbi vvn cc vvn p-acp dt n2-jn,
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and his Father and Mother shall say, this our son is stubborn and rebellious, he will not obey our voice, he is aglutton and a drunkard,
and his Father and Mother shall say, this our son is stubborn and rebellious, he will not obey our voice, he is aglutton and a drunkard,
cc po31 n1 cc n1 vmb vvi, d po12 n1 vbz j cc j, pns31 vmb xx vvi po12 n1, pns31 vbz n1 cc dt n1,
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& all the men of his City shall stone him with stones that he dye, &c. Surely this Law is of force, in respect of our heavenly Father.
& all the men of his city shall stone him with stones that he die, etc. Surely this Law is of force, in respect of our heavenly Father.
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3. Let the consideration of our sonship oblige us to honour our Father, prefer our Fathers glory before our secular or private concerns, NONLATINALPHABET, that is, honour brings it self up in the fast place,
3. Let the consideration of our sonship oblige us to honour our Father, prefer our Father's glory before our secular or private concerns,, that is, honour brings it self up in the fast place,
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& performs all before it, Ro. 12. So that this will necessarily follow upon this relation of sonship, namely, that we wbo look upon our selves as children should honour him whom we call Father, Malac. 1. 6. a son honoureth his Father, and a servant his Master:
& performs all before it, Ro. 12. So that this will necessarily follow upon this Relation of sonship, namely, that we wbo look upon our selves as children should honour him whom we call Father, Malachi 1. 6. a son Honoureth his Father, and a servant his Master:
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if then I be a Father, where is my honour? if I be a Master, where is my fear, saith the Lord of hosts? now we honour our Father.if then I be a Father, where is my honour? if I be a Master, where is my Fear, Says the Lord of hosts? now we honour our Father.
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1. When we consult in our actions, before we do them, whether they be according to his good will and pleasure;
1. When we consult in our actions, before we do them, whither they be according to his good will and pleasure;
crd c-crq pns12 vvb p-acp po12 n2, c-acp pns12 vdb pno32, cs pns32 vbb vvg p-acp po31 j n1 cc n1;
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for this see Isaiah 30. 12. Ye be the rebellious children, saith the Lord, that take counsel but not of me, &c. That go down into Aegypt, but have not asked at my mouth.
for this see Isaiah 30. 12. You be the rebellious children, Says the Lord, that take counsel but not of me, etc. That go down into Egypt, but have not asked At my Mouth.
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So Christ the first born of God the Father before he would peremptorily conclude, see in what a sweet resigning frame he was to his Father, Luke 22 41. 42. he kneeled down, and prayed, saying, Father if thou be willing, remove this cup;
So christ the First born of God the Father before he would peremptorily conclude, see in what a sweet resigning frame he was to his Father, Lycia 22 41. 42. he kneeled down, and prayed, saying, Father if thou be willing, remove this cup;
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nevertheless, not my will but thy will, be done: nevertheless, not my will but thy will, be done:
av, xx po11 n1 p-acp po21 n1, vbi vdn:
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2. We honour our Father, when we shew our selves displeased, if we see him wronged:
2. We honour our Father, when we show our selves displeased, if we see him wronged:
crd pns12 vvb po12 n1, c-crq pns12 vvb po12 n2 vvn, cs pns12 vvb pno31 vvd:
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it is said of Atys son of Croesus King of Lydia, when the Father was taken prisoner,
it is said of Atys son of Croesus King of Lydia, when the Father was taken prisoner,
pn31 vbz vvn pp-f np1 n1 pp-f np1 n1 pp-f np1, c-crq dt n1 vbds vvn n1,
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and Cyrus his Souldiers were going to kill him he burst out and cryed parce parce, parce regi, though he never spoke before. But alas!
and Cyrus his Soldiers were going to kill him he burst out and cried parce parce, parce King, though he never spoke before. But alas!
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it is otherwise with some who yet will be children, though Atys never spoke but when he saw his Father in danger,
it is otherwise with Some who yet will be children, though Atys never spoke but when he saw his Father in danger,
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yet they are never silent but then;
yet they Are never silent but then;
av pns32 vbr av-x j p-acp av;
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such as are dumb only then when they see their Father abused cannot be said truly to honour him.
such as Are dumb only then when they see their Father abused cannot be said truly to honour him.
d c-acp vbr j av-j cs c-crq pns32 vvb po32 n1 vvn vmbx vbi vvn av-j pc-acp vvi pno31.
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3. We may then be said to honour our Father when we have appretiating thoughts of him,
3. We may then be said to honour our Father when we have appretiating thoughts of him,
crd pns12 vmb av vbi vvn pc-acp vvi po12 n1 c-crq pns12 vhb vvg n2 pp-f pno31,
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when it cannot be objected to us as to Eli; we honour our sons, our estates, our persons more then him.
when it cannot be objected to us as to Eli; we honour our Sons, our estates, our Persons more then him.
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If he be uppermost in the seats of our hearts then we look on him as most honourable,
If he be uppermost in the seats of our hearts then we look on him as most honourable,
cs pns31 vbb j p-acp dt n2 pp-f po12 n2 av pns12 vvb p-acp pno31 p-acp ds j,
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when we have none in heaven but him, and there is none on earth we can desire in comparison of him;
when we have none in heaven but him, and there is none on earth we can desire in comparison of him;
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when we can throw any thing out of our arms that he may have the place,
when we can throw any thing out of our arms that he may have the place,
c-crq pns12 vmb vvi d n1 av pp-f po12 n2 cst pns31 vmb vhi dt n1,
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then he is honored as a Father should be honoured. 4. Let the consideration of our Son-ship draw us to imitation.
then he is honoured as a Father should be honoured. 4. Let the consideration of our Sonship draw us to imitation.
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This is a duty flows naturally from this relation, be the imitators of God, Eph. 5. 1. NONLATINALPHABET, as dear children, and as that speaks of the •osse so I may say of the debere, if he say the son cannot, I may say he oughe to do no thing of himself but what he seeth the Father do:
This is a duty flows naturally from this Relation, be the imitators of God, Ephesians 5. 1., as dear children, and as that speaks of the •osse so I may say of the Debere, if he say the son cannot, I may say he oughe to do no thing of himself but what he sees the Father do:
d vbz dt n1 vvz av-j p-acp d n1, vbb dt n2 pp-f np1, np1 crd crd, p-acp j-jn n2, cc c-acp cst vvz pp-f dt j av pns11 vmb vvi pp-f dt vvb, cs pns31 vvb dt n1 vmbx, pns11 vmb vvi pns31 vvd pc-acp vdi dx n1 pp-f px31 p-acp r-crq pns31 vvz dt n1 vdb:
(24) application (DIV2)
112
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1286
for whatsoever things the Father doth, the son doth likewise:
for whatsoever things the Father does, the son does likewise:
p-acp r-crq n2 dt n1 vdz, dt n1 vdz av:
(24) application (DIV2)
112
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1287
children should not only do the works of the Father, but speak in the language of their father, the work of their Father they ought to do,
children should not only do the works of the Father, but speak in the language of their father, the work of their Father they ought to do,
n2 vmd xx av-j vdi dt n2 pp-f dt n1, cc-acp vvb p-acp dt n1 pp-f po32 n1, dt n1 pp-f po32 n1 pns32 vmd pc-acp vdi,
(24) application (DIV2)
112
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1288
and the words of their Father they ought to speak.
and the words of their Father they ought to speak.
cc dt n2 pp-f po32 n1 pns32 vmd pc-acp vvi.
(24) application (DIV2)
112
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1289
1. Children ought to imitate their father in holines, 1 Pe. 1. 14. as obedient children, not fashioning themselvs according to their former lusts in ignorance, but as •e who hath called you is holy,
1. Children ought to imitate their father in holiness, 1 Pe. 1. 14. as obedient children, not fashioning themselves according to their former Lustiest in ignorance, but as •e who hath called you is holy,
crd np1 vmd pc-acp vvi po32 n1 p-acp n1, crd np1 crd crd c-acp j n2, xx vvg px32 p-acp p-acp po32 j n2 p-acp n1, p-acp a-acp vbr r-crq vhz vvn pn22 vbz j,
(24) application (DIV2)
113
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1290
so be ye bely in all manner of conversation. so be you belly in all manner of Conversation.
av vbb pn22 n1 p-acp d n1 pp-f n1.
(24) application (DIV2)
113
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1291
1 Jo. 3. 2, 3 Now we are sons & immediatly follows, everie man that hath this hope in him purifieth himself as he is pure
1 John 3. 2, 3 Now we Are Sons & immediately follows, every man that hath this hope in him Purifieth himself as he is pure
crd np1 crd crd, crd av pns12 vbr n2 cc av-j vvz, d n1 cst vhz d n1 p-acp pno31 vvz px31 c-acp pns31 vbz j
(24) application (DIV2)
113
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1292
2. Children should imitate their Father in love 1 Ioh. 3. 1. behold what manner of love is this that we should be called the Sons of God, this the Father hath bestowed on us;
2. Children should imitate their Father in love 1 John 3. 1. behold what manner of love is this that we should be called the Sons of God, this the Father hath bestowed on us;
crd np1 vmd vvi po32 n1 p-acp n1 vvn np1 crd crd vvi r-crq n1 pp-f n1 vbz d cst pns12 vmd vbi vvn dt n2 pp-f np1, d dt n1 vhz vvn p-acp pno12;
(24) application (DIV2)
114
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1293
Therefore ought we to love one another. 3. Children ought to imitate their Father in humility.
Therefore ought we to love one Another. 3. Children ought to imitate their Father in humility.
av vmd pns12 pc-acp vvi pi j-jn. crd np1 vmd pc-acp vvi po32 n1 p-acp n1.
(24) application (DIV2)
114
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1294
Ioh. 13. 13, 14. they call me Master and Lord and Father, and they say well,
John 13. 13, 14. they call me Master and Lord and Father, and they say well,
np1 crd crd, crd pns32 vvb pno11 n1 cc n1 cc n1, cc pns32 vvb av,
(24) application (DIV2)
115
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1295
for so I am, if I then your Lord and Master have washed your feet, you ought also to wash one anothers feet:
for so I am, if I then your Lord and Master have washed your feet, you ought also to wash one another's feet:
c-acp av pns11 vbm, cs pns11 av po22 n1 cc n1 vhb vvn po22 n2, pn22 vmd av pc-acp vvi pi ng1-jn n2:
(24) application (DIV2)
115
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1296
if I have given you an example, ye should do as I have done.
if I have given you an Exampl, you should do as I have done.
cs pns11 vhb vvn pn22 dt n1, pn22 vmd vdi c-acp pns11 vhb vdn.
(24) application (DIV2)
115
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1297
4. Children should imitate their Father in mercy and forgivenesse, if he have forgiven us, we ought to forgive one another.
4. Children should imitate their Father in mercy and forgiveness, if he have forgiven us, we ought to forgive one Another.
crd np1 vmd vvi po32 n1 p-acp n1 cc n1, cs pns31 vhb vvn pno12, pns12 vmd pc-acp vvi pi j-jn.
(24) application (DIV2)
116
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1298
so Luke 6. 36. be ye therefore mercifull as the Heavenly Father is mercifull.
so Lycia 6. 36. be the Therefore merciful as the Heavenly Father is merciful.
av av crd crd vbb dt av j c-acp dt j n1 vbz j.
(24) application (DIV2)
116
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1299
5. Let the consideration of our relation as sons, incline us to take corrrection without murmuring:
5. Let the consideration of our Relation as Sons, incline us to take corrrection without murmuring:
crd vvb dt n1 pp-f po12 n1 p-acp n2, vvb pno12 pc-acp vvi n1 p-acp vvg:
(24) application (DIV2)
117
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1300
this frame is a necessary consequent of such a relation.
this frame is a necessary consequent of such a Relation.
d n1 vbz dt j j pp-f d dt n1.
(24) application (DIV2)
117
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1301
Heb. 12. 7, 8, 9, 10. What Son is without chastning? if ye be without chastning ye are bastards and not Sons.
Hebrew 12. 7, 8, 9, 10. What Son is without chastening? if you be without chastening you Are bastards and not Sons.
np1 crd crd, crd, crd, crd q-crq n1 vbz p-acp vvg? cs pn22 vbb p-acp vvg pn22 vbr n2 cc xx n2.
(24) application (DIV2)
117
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1302
Furthermore, we have had fathers after the flesh which corrected us and we gave them reverence, shall we not much rather be in subjection to the Father of spirits and live:
Furthermore, we have had Father's After the Flesh which corrected us and we gave them Reverence, shall we not much rather be in subjection to the Father of spirits and live:
np1, pns12 vhb vhn n2 p-acp dt n1 r-crq vvd pno12 cc pns12 vvd pno32 n1, vmb pns12 xx av-d av vbb p-acp n1 p-acp dt n1 pp-f n2 cc vvi:
(24) application (DIV2)
117
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1303
for they verily for a few days chastened us after their pleasure, but he for our profit, that we might be partakers of his holiness.
for they verily for a few days chastened us After their pleasure, but he for our profit, that we might be partakers of his holiness.
c-acp pns32 av-j p-acp dt d n2 vvn pno12 p-acp po32 n1, cc-acp pns31 p-acp po12 n1, cst pns12 vmd vbi n2 pp-f po31 n1.
(24) application (DIV2)
117
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1304
The Father hath a Soveraignty and is not liable to be contradicted by the child:
The Father hath a Sovereignty and is not liable to be contradicted by the child:
dt n1 vhz dt n1 cc vbz xx j pc-acp vbi vvd p-acp dt n1:
(24) application (DIV2)
117
Page 109
1305
you would judge it strange, should the child look upon you when you were correcting it for a fault,
you would judge it strange, should the child look upon you when you were correcting it for a fault,
pn22 vmd vvi pn31 j, vmd dt n1 vvb p-acp pn22 c-crq pn22 vbdr vvg pn31 p-acp dt n1,
(24) application (DIV2)
117
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1306
and should enquire the reason, or say why do you so, who made you Lord over me:
and should inquire the reason, or say why do you so, who made you Lord over me:
cc vmd vvi dt n1, cc vvb q-crq vdb pn22 av, r-crq vvd pn22 n1 p-acp pno11:
(24) application (DIV2)
117
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1307
you have that by right of your relation. So it is with God. 6. Let the consideration of our son-ship prevent unnatural carriages in us to our Father.
you have that by right of your Relation. So it is with God. 6. Let the consideration of our sonship prevent unnatural carriages in us to our Father.
pn22 vhb d p-acp n-jn pp-f po22 n1. av pn31 vbz p-acp np1. crd vvb dt n1 pp-f po12 n1 vvi j n2 p-acp pno12 p-acp po12 n1.
(24) application (DIV2)
117
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1308
Oh! it will be a sad rebuke for us, if when we expect to be owned, God call us unnatural children,
Oh! it will be a sad rebuke for us, if when we expect to be owned, God call us unnatural children,
uh pn31 vmb vbi dt j n1 p-acp pno12, cs c-crq pns12 vvb pc-acp vbi j-vvn, np1 vvb pno12 j n2,
(24) application (DIV2)
118
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1309
if we be children at all.
if we be children At all.
cs pns12 vbb n2 p-acp d.
(24) application (DIV2)
118
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1310
1. They are unnatural children that have no delight in their Fathers presence or Fathers person, that love not, who have no complacency in him, those who want this union and indearedness they may say they are children,
1. They Are unnatural children that have no delight in their Father's presence or Father's person, that love not, who have no complacency in him, those who want this Union and indearedness they may say they Are children,
crd pns32 vbr j n2 cst vhb dx n1 p-acp po32 ng1 n1 cc ng1 n1, cst vvb xx, q-crq vhb dx n1 p-acp pno31, d r-crq vvb d n1 cc n1 pns32 vmb vvi pns32 vbr n2,
(24) application (DIV2)
119
Page 108
1311
but they are but unnatural who love not their Fathers.
but they Are but unnatural who love not their Father's.
cc-acp pns32 vbr p-acp j r-crq vvb xx po32 n2.
(24) application (DIV2)
119
Page 108
1312
To be NONLATINALPHABET without natural affection, is rather a Character of a Heathen then of a child.
To be without natural affection, is rather a Character of a Heathen then of a child.
pc-acp vbi p-acp j n1, vbz av-c dt n1 pp-f dt j-jn av pp-f dt n1.
(24) application (DIV2)
119
Page 108
1313
There should be a reciprocal love between parent and child.
There should be a reciprocal love between parent and child.
pc-acp vmd vbi dt j n1 p-acp n1 cc n1.
(24) application (DIV2)
119
Page 108
1314
Is there more delight in strangers then in the beloved, more affections after the creature then after Christ:
Is there more delight in Strangers then in the Beloved, more affections After the creature then After christ:
vbz pc-acp dc n1 p-acp n2 av p-acp dt j-vvn, dc n2 p-acp dt n1 av p-acp np1:
(24) application (DIV2)
119
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1315
more hankering after the servant then aftet a father: then we are unnaturall children.
more hankering After the servant then aftet a father: then we Are unnatural children.
n1 vvg p-acp dt n1 av fw-la dt n1: cs pns12 vbr j n2.
(24) application (DIV2)
119
Page 108
1316
God will deal as Fathers, such a day thou hadst such a gift from me and will not that win thee? So God, in the day saith the Lord that I brought thee out of Egypt, in the day when I delivered thee out of the wildernesse, in the day when I gave thee bread to eat and water to drink.
God will deal as Father's, such a day thou Hadst such a gift from me and will not that win thee? So God, in the day Says the Lord that I brought thee out of Egypt, in the day when I Delivered thee out of the Wilderness, in the day when I gave thee bred to eat and water to drink.
np1 vmb vvi p-acp n2, d dt n1 pns21 vhd2 d dt n1 p-acp pno11 cc vmb xx d vvi pno21? av np1, p-acp dt n1 vvz dt n1 cst pns11 vvd pno21 av pp-f np1, p-acp dt n1 c-crq pns11 vvd pno21 av pp-f dt n1, p-acp dt n1 c-crq pns11 vvd pno21 n1 pc-acp vvi cc n1 pc-acp vvi.
(24) application (DIV2)
119
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1317
God reckons the day of his mercy as a father doth, and therefore it will argue unnaturalness if he should find the heart on other objects when he comes for our love.
God reckons the day of his mercy as a father does, and Therefore it will argue unnaturalness if he should find the heart on other objects when he comes for our love.
np1 vvz dt n1 pp-f po31 n1 p-acp dt n1 vdz, cc av pn31 vmb vvi n1 cs pns31 vmd vvi dt n1 p-acp j-jn n2 c-crq pns31 vvz p-acp po12 n1.
(24) application (DIV2)
119
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1318
2. They are unnaturall, that will not relieve their father:
2. They Are unnatural, that will not relieve their father:
crd pns32 vbr j, cst vmb xx vvi po32 n1:
(24) application (DIV2)
120
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1319
thence the Apo. 1 Tim. 5. 4. calls it a shewing piety at home, to require parents:
thence the Apostle 1 Tim. 5. 4. calls it a showing piety At home, to require Parents:
av dt np1 crd np1 crd crd vvz pn31 av vvg n1 p-acp n1-an, pc-acp vvi n2:
(24) application (DIV2)
120
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1320
therefore children were not to defraud their father nor abridge him, though they pretended that was consecrated to an holy use which should have nourished him.
Therefore children were not to defraud their father nor abridge him, though they pretended that was consecrated to an holy use which should have nourished him.
av n2 vbdr xx pc-acp vvi po32 n1 ccx vvi pno31, cs pns32 vvd cst vbds vvn p-acp dt j n1 r-crq vmd vhi vvn pno31.
(24) application (DIV2)
120
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1321
Matth. 15. 5. though it was Corban, a gift dedicated to the Temple, yet it might be fetched back rather then the Father should not be relieved:
Matthew 15. 5. though it was Corban, a gift dedicated to the Temple, yet it might be fetched back rather then the Father should not be relieved:
np1 crd crd cs pn31 vbds np1, dt n1 vvn p-acp dt n1, av pn31 vmd vbi vvn av av-c cs dt n1 vmd xx vbi vvn:
(24) application (DIV2)
120
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1322
thence the Jews had this maxime, tenetur filius ad cibandum, potandum, & vestiendum patrem, immo pro parte mendicare:
thence the jews had this maxim, tenetur filius ad cibandum, potandum, & vestiendum patrem, Immo Pro parte mendicare:
av dt np2 vhd d n1, fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la, j fw-la fw-la fw-la:
(24) application (DIV2)
120
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1323
the son was under an obligation to feed and cloath; nay, rather then he should want, he was bound to beg for his Father. Now!
the son was under an obligation to feed and cloth; nay, rather then he should want, he was bound to beg for his Father. Now!
dt n1 vbds p-acp dt n1 pc-acp vvi cc n1; uh-x, av-c cs pns31 vmd vvi, pns31 vbds vvn pc-acp vvi p-acp po31 n1. av!
(24) application (DIV2)
120
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1324
alas how doth our unnaturalness appear!
alas how does our unnaturalness appear!
uh q-crq vdz po12 n1 vvb!
(24) application (DIV2)
120
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1325
have not we abridged God our Father, when we could not say, it was Corban dedicated to the temples? when God hath waited at our door, have we not entertained others? When he hath stood to knock, hath not another been in our arms,
have not we abridged God our Father, when we could not say, it was Corban dedicated to the Temples? when God hath waited At our door, have we not entertained Others? When he hath stood to knock, hath not Another been in our arms,
vhb xx pns12 vvd np1 po12 n1, c-crq pns12 vmd xx vvi, pn31 vbds np1 vvn p-acp dt n2? c-crq np1 vhz vvn p-acp po12 n1, vhb pns12 xx vvn n2-jn? c-crq pns31 vhz vvn pc-acp vvi, vhz xx j-jn vbn p-acp po12 n2,
(24) application (DIV2)
120
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1326
and in our imbraces? when he would have had an hours service, have not we pretended we have been busie;
and in our embraces? when he would have had an hours service, have not we pretended we have been busy;
cc p-acp po12 n2? c-crq pns31 vmd vhi vhn dt ng1 n1, vhb xx pns12 vvd pns12 vhb vbn j;
(24) application (DIV2)
120
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1327
we had Oxen to try, ground to till, &c. Oh, doth not this speak us to be unnatural children;
we had Oxen to try, ground to till, etc. O, does not this speak us to be unnatural children;
pns12 vhd n2 pc-acp vvi, n1 p-acp p-acp, av uh, vdz xx d vvi pno12 pc-acp vbi j n2;
(24) application (DIV2)
120
Page 110
1328
we have not wearied God with the fat of our offerings;
we have not wearied God with the fat of our offerings;
pns12 vhb xx vvn np1 p-acp dt j pp-f po12 n2;
(24) application (DIV2)
120
Page 110
1329
Christ hath been hungry, and we would let him starve at the door, he hath been naked, christ hath been hungry, and we would let him starve At the door, he hath been naked,
np1 vhz vbn j, cc pns12 vmd vvi pno31 vvi p-acp dt n1, pns31 vhz vbn j,
(24) application (DIV2)
120
Page 110
1330
and we pitied him not, unnatural children.
and we pitied him not, unnatural children.
cc pns12 vvd pno31 xx, j n2.
(24) application (DIV2)
120
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1331
It is said, that Albertus Tudorus, a Huxters son, received of Charls the ninth of France, in some, years 600000 crowns, besides all degrees of honour that he was capable of;
It is said, that Albert Tudorus, a Huxters son, received of Charls the ninth of France, in Some, Years 600000 crowns, beside all Degrees of honour that he was capable of;
pn31 vbz vvn, cst np1 np1, dt ng1 n1, vvn pp-f np1 dt ord pp-f np1, p-acp d, n2 crd n2, p-acp d n2 pp-f n1 cst pns31 vbds j pp-f;
(24) application (DIV2)
120
Page 110
1332
and all the good that the King had of him, was onely this, that he learned of him to swear by the name of God:
and all the good that the King had of him, was only this, that he learned of him to swear by the name of God:
cc d dt j cst dt n1 vhd pp-f pno31, vbds av-j d, cst pns31 vvd pp-f pno31 pc-acp vvi p-acp dt n1 pp-f np1:
(24) application (DIV2)
120
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1333
A bad requital for such kindness; thus we deal with our Father.A bad requital for such kindness; thus we deal with our Father.
dt j n1 p-acp d n1; av pns12 vvb p-acp po12 n1.
(24) application (DIV2)
120
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1334
3. They are unnatural who deride their Father, they who make a mock at the wayes of God, at purity, that jeare at holiness,
3. They Are unnatural who deride their Father, they who make a mock At the ways of God, At purity, that jeare At holiness,
crd pns32 vbr j r-crq vvi po32 n1, pns32 r-crq vvb dt n1 p-acp dt n2 pp-f np1, p-acp n1, cst vvb p-acp n1,
(24) application (DIV2)
121
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1335
and despise a strict conversation, Deut. 27. 16. Cursed be he that setteth light by his Father or Mother,
and despise a strict Conversation, Deuteronomy 27. 16. Cursed be he that sets Light by his Father or Mother,
cc vvi dt j n1, np1 crd crd vvd vbb pns31 cst vvz n1 p-acp po31 n1 cc n1,
(24) application (DIV2)
121
Page 110
1336
and all the people shall say, amen. and all the people shall say, Amen.
cc d dt n1 vmb vvi, uh-n.
(24) application (DIV2)
121
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1337
There are many such unnatural children who set light by their Fathers command, that contemne the gospel, that deride and scoff at Heaven, there are two sorts of these.
There Are many such unnatural children who Set Light by their Father's command, that contemn the gospel, that deride and scoff At Heaven, there Are two sorts of these.
pc-acp vbr d d j n2 r-crq vvd n1 p-acp po32 ng1 n1, cst vvb dt n1, cst vvi cc n1 p-acp n1, pc-acp vbr crd n2 pp-f d.
(24) application (DIV2)
121
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1338
1. Such as question their Fathers doings, & seem to controul his wise providences. Isa. 45. 9, 10 Wo unto him that seeks to destroy his Maker.
1. Such as question their Father's doings, & seem to control his wise providences. Isaiah 45. 9, 10 Woe unto him that seeks to destroy his Maker.
crd d c-acp vvb po32 ng1 n2-vdg, cc vvb pc-acp vvi po31 j n2. np1 crd crd, crd n1 p-acp pno31 cst vvz pc-acp vvi po31 n1.
(24) application (DIV2)
122
Page 111
1339
Let the potsheard strive with the potsheards of the earth.
Let the potsherd strive with the potsherds of the earth.
vvb dt vvn vvi p-acp dt n2 pp-f dt n1.
(24) application (DIV2)
122
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1340
Shall the clay say unto him that frameth it, what makest thou? Wo to him that saith to his Father, what begettest thou? or to his mother, what hast thou brought forth? Shall the clay say unto him that frameth it, what Makest thou? Woe to him that Says to his Father, what begettest thou? or to his mother, what hast thou brought forth?
vmb dt n1 vvb p-acp pno31 cst vvz pn31, q-crq vv2 pns21? n1 p-acp pno31 cst vvz p-acp po31 n1, q-crq vv2 pns21? cc p-acp po31 n1, q-crq vh2 pns21 vvn av?
(24) application (DIV2)
122
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1341
2. Such as make a mock of the holy ways of God, Prov. 30. 17. The eye that mocketh at his Father,
2. Such as make a mock of the holy ways of God, Curae 30. 17. The eye that mocks At his Father,
crd d c-acp vvb dt n1 pp-f dt j n2 pp-f np1, np1 crd crd dt n1 cst vvz p-acp po31 n1,
(24) application (DIV2)
123
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1342
and despiseth to obey his mother, the Ravens of the Vallyes shall pick it out, and the young Eagles shall eat it.and despises to obey his mother, the Ravens of the Valleys shall pick it out, and the young Eagles shall eat it.
cc vvz pc-acp vvi po31 n1, dt n2 pp-f dt n2 vmb vvi pn31 av, cc dt j n2 vmb vvi pn31.
(24) application (DIV2)
123
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1343
Thus there are many which the wise man calls fools, who make a mock at sin, fools they are indeed, naturals, natural men, but unnatural children.
Thus there Are many which the wise man calls Fools, who make a mock At since, Fools they Are indeed, naturals, natural men, but unnatural children.
av a-acp vbr d r-crq dt j n1 vvz n2, r-crq vvb dt n1 p-acp n1, n2 pns32 vbr av, n2-j, j n2, cc-acp j n2.
(24) application (DIV2)
123
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1344
4. They are unnatural who smite their Father.
4. They Are unnatural who smite their Father.
crd pns32 vbr j r-crq vvb po32 n1.
(24) application (DIV2)
124
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1345
Exod. 21. 15. He that smiteth his Father or his mother shall surely be put to death: Exod 21. 15. He that smites his Father or his mother shall surely be put to death:
np1 crd crd pns31 cst vvz po31 n1 cc po31 n1 vmb av-j vbi vvn p-acp n1:
(24) application (DIV2)
124
Page 111
1346
and is not every sin a smiting of God, and a wounding of Christ? a crucifying him a fresh,
and is not every since a smiting of God, and a wounding of christ? a crucifying him a fresh,
cc vbz xx d n1 dt vvg pp-f np1, cc dt n-vvg pp-f np1? dt vvg pno31 dt j,
(24) application (DIV2)
124
Page 111
1347
and putting him to open shame:
and putting him to open shame:
cc vvg pno31 pc-acp vvi n1:
(24) application (DIV2)
124
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1348
sin is a conspitacy, and a stroke at the foundation of our Fathers Kingdome, and God cannot but take it ill at his sons hands, at his childrens hands, to be guilty of throwing their fathers honour in the dust.
since is a conspitacy, and a stroke At the Foundation of our Father's Kingdom, and God cannot but take it ill At his Sons hands, At his Children's hands, to be guilty of throwing their Father's honour in the dust.
n1 vbz dt n1, cc dt n1 p-acp dt n1 pp-f po12 ng1 n1, cc np1 vmbx cc-acp vvi pn31 av-jn p-acp po31 n2 n2, p-acp po31 ng2 n2, pc-acp vbi j pp-f vvg po32 ng1 n1 p-acp dt n1.
(24) application (DIV2)
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Thus did Julius Caesar with his son Brutus; when he found him also among the Conspirators, he comes to him, NONLATINALPHABET what you my son? what was it that troubled David but this, 2 Sam. 16. 11. Oh that son that came out of my bowels seeks my life.
Thus did Julius Caesar with his son Brutus; when he found him also among the Conspirators, he comes to him, what you my son? what was it that troubled David but this, 2 Sam. 16. 11. O that son that Come out of my bowels seeks my life.
av vdd np1 np1 p-acp po31 n1 np1; c-crq pns31 vvd pno31 av p-acp dt n2, pns31 vvz p-acp pno31, r-crq pn22 po11 n1? q-crq vbds pn31 cst vvd np1 p-acp d, crd np1 crd crd uh cst n1 cst vvd av pp-f po11 n2 vvz po11 n1.
(24) application (DIV2)
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Then how much more might this Benjamite do it? though God might put up Rebellion against him, in his professed enemies that never promised other,
Then how much more might this Benjamite do it? though God might put up Rebellion against him, in his professed enemies that never promised other,
av c-crq d dc vmd d n1 vdb pn31? cs np1 vmd vvi a-acp n1 p-acp pno31, p-acp po31 j-vvn n2 cst av-x vvd j-jn,
(24) application (DIV2)
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yet it cannot but be dreadful in a child.
yet it cannot but be dreadful in a child.
av pn31 vmbx p-acp vbi j p-acp dt n1.
(24) application (DIV2)
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5. They are unnatural children who curse their father, Lev. 20. 9, 10. For every one that curseth his father or his mother shall surely be put to death;
5. They Are unnatural children who curse their father, Lev. 20. 9, 10. For every one that Curseth his father or his mother shall surely be put to death;
crd pns32 vbr j n2 r-crq vvb po32 n1, np1 crd crd, crd p-acp d pi cst vvz po31 n1 cc po31 n1 vmb av-j vbi vvn p-acp n1;
(24) application (DIV2)
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he hath cursed his father or his mother his blood shall be upon him.
he hath cursed his father or his mother his blood shall be upon him.
pns31 vhz vvn po31 n1 cc po31 n1 po31 n1 vmb vbi p-acp pno31.
(24) application (DIV2)
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The word in the 1. Original signifies Jus ▪ jurandum an Oath which I wish common swearers would take notice on,
The word in the 1. Original signifies Jus ▪ jurandum an Oath which I wish Common swearers would take notice on,
dt n1 p-acp dt crd j-jn vvz np1 ▪ fw-la dt n1 r-crq pns11 vvb j n2 vmd vvi n1 a-acp,
(24) application (DIV2)
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and see whether they are not unnatural children which curse their father. 1. it signifies Vilipendere, to dis-esteem or despise.
and see whither they Are not unnatural children which curse their father. 1. it signifies Vilipendere, to disesteem or despise.
cc vvb cs pns32 vbr xx j n2 r-crq vvb po32 n1. crd pn31 vvz fw-la, p-acp n1 cc vvi.
(24) application (DIV2)
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Now I tremble to consider how many unnatural children God hath in the World who set at nought the chief corner stone,
Now I tremble to Consider how many unnatural children God hath in the World who Set At nought the chief corner stone,
av pns11 vvb pc-acp vvi c-crq d j n2 np1 vhz p-acp dt n1 r-crq vvd p-acp pi dt n-jn n1 n1,
(24) application (DIV2)
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nay many builders that count but that glorious name as rubbish and drosse.
nay many Builders that count but that glorious name as rubbish and dross.
uh-x d n2 cst vvb p-acp d j n1 p-acp n1 cc n1.
(24) application (DIV2)
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Thus should we live, as looking on this relation, if we will be children, we may soon see whether we behave our selves as children ought to do.
Thus should we live, as looking on this Relation, if we will be children, we may soon see whither we behave our selves as children ought to do.
av vmd pns12 vvi, c-acp vvg p-acp d n1, cs pns12 vmb vbi n2, pns12 vmb av vvi cs pns12 vvi po12 n2 p-acp n2 vmd pc-acp vdi.
(24) application (DIV2)
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Behold is God your father? then do you find any thing in him why you should provoke him, any thing why you should blaspheme or prophane his name? can you find in your hearts to grieve, to rebell against, to vexe, to unbowell your father? then you are not children.
Behold is God your father? then do you find any thing in him why you should provoke him, any thing why you should Blaspheme or profane his name? can you find in your hearts to grieve, to rebel against, to vex, to unbowel your father? then you Are not children.
vvb vbz np1 po22 n1? av vdb pn22 vvi d n1 p-acp pno31 c-crq pn22 vmd vvi pno31, d n1 c-crq pn22 vmd vvi cc vvi po31 n1? vmb pn22 vvi p-acp po22 n2 pc-acp vvi, pc-acp vvi p-acp, pc-acp vvi, pc-acp vvi po22 n1? cs pn22 vbr xx n2.
(24) application (DIV2)
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Oh the tenderness of a father, the patience, the love, the long-sufferance!
O the tenderness of a father, the patience, the love, the long-sufferance!
uh dt n1 pp-f dt n1, dt n1, dt n1, dt n1!
(24) application (DIV2)
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when one would have expected children should not have needed bidding, but you have flatly denyed him,
when one would have expected children should not have needed bidding, but you have flatly denied him,
c-crq crd vmd vhi vvn n2 vmd xx vhi vvd n-vvg, cc-acp pn22 vhb av-j vvn pno31,
(24) application (DIV2)
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and resisted him, is this to deal as Sons? is there any other Argument under Heaven more winning then this:
and resisted him, is this to deal as Sons? is there any other Argument under Heaven more winning then this:
cc vvd pno31, vbz d pc-acp vvi p-acp n2? vbz pc-acp d j-jn n1 p-acp n1 av-dc vvg cs d:
(24) application (DIV2)
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now sons, but it doth not appear what we shall be. O! what use might we make of this Relation? DIRECTION VII. AS to our Brethren in the World, those with whom we have to live, the men that we converse among two things only.
now Sons, but it does not appear what we shall be. OH! what use might we make of this Relation? DIRECTION VII. AS to our Brothers in the World, those with whom we have to live, the men that we converse among two things only.
av n2, cc-acp pn31 vdz xx vvi r-crq pns12 vmb vbi. uh q-crq n1 vmd pns12 vvi pp-f d n1? n1 np1. p-acp p-acp po12 n2 p-acp dt n1, d p-acp ro-crq pns12 vhb pc-acp vvi, dt n2 cst pns12 vvb p-acp crd n2 av-j.
(24) application (DIV2)
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1. Walk in love, then may one be said to be in love, when love hath the command, when it is supreme:
1. Walk in love, then may one be said to be in love, when love hath the command, when it is supreme:
crd n1 p-acp n1, av vmb crd vbi vvn pc-acp vbi p-acp n1, c-crq n1 vhz dt n1, c-crq pn31 vbz j:
(24) application (DIV2)
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as a man may be said to be in drink, when that hath got the predominancy.
as a man may be said to be in drink, when that hath god the predominancy.
c-acp dt n1 vmb vbi vvn pc-acp vbi p-acp n1, c-crq d vhz vvn dt n1.
(24) application (DIV2)
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Thus you should not onely love, but be servants of it, which is to have the same mind in us, that was in Christ Jesus:
Thus you should not only love, but be Servants of it, which is to have the same mind in us, that was in christ jesus:
av pn22 vmd xx av-j vvi, cc-acp vbb n2 pp-f pn31, r-crq vbz pc-acp vhi dt d n1 p-acp pno12, cst vbds p-acp np1 np1:
(24) application (DIV2)
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and though this be a primer Lesson, one of the first rudiments, to love our neighbour as our self;
and though this be a primer lesson, one of the First rudiments, to love our neighbour as our self;
cc cs d vbb dt n1 n1, crd pp-f dt ord n2, pc-acp vvi po12 n1 p-acp po12 n1;
(24) application (DIV2)
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yet there is need that some hear it repeated over again, for they have not learned it yet. Consider these things.
yet there is need that Some hear it repeated over again, for they have not learned it yet. Consider these things.
av a-acp vbz n1 cst d vvb pn31 vvn a-acp av, c-acp pns32 vhb xx vvn pn31 av. np1 d n2.
(24) application (DIV2)
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1. To love one another is the command of God, the new command of Christ,
1. To love one Another is the command of God, the new command of christ,
crd p-acp n1 pi n-jn vbz dt n1 pp-f np1, dt j n1 pp-f np1,
(24) application (DIV2)
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and that it should be more cheerfully obeyed, he hath set us an example, such a one as was never set before, that one should dye for his enemies, 1 John 3. 23. and this is the commandement, That we should believe on the name of his son Jesus Christ,
and that it should be more cheerfully obeyed, he hath Set us an Exampl, such a one as was never Set before, that one should die for his enemies, 1 John 3. 23. and this is the Commandment, That we should believe on the name of his son jesus christ,
cc cst pn31 vmd vbi av-dc av-j vvn, pns31 vhz vvn pno12 dt n1, d dt crd c-acp vbds av-x vvn a-acp, cst pi vmd vvi p-acp po31 n2, crd np1 crd crd cc d vbz dt n1, cst pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1,
(24) application (DIV2)
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and love one another as he gave us command. and love one Another as he gave us command.
cc vvb pi j-jn c-acp pns31 vvd pno12 vvi.
(24) application (DIV2)
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2. To love one another, is a sign that God loves us, for this produceth a similitude with God, which is a ground of love. 1 Joh. 3. 16. Hereby perceive wee the love of God,
2. To love one Another, is a Signen that God loves us, for this Produceth a similitude with God, which is a ground of love. 1 John 3. 16. Hereby perceive we the love of God,
crd p-acp n1 pi j-jn, vbz dt n1 cst np1 vvz pno12, c-acp d vvz dt n1 p-acp np1, r-crq vbz dt n1 pp-f n1. crd np1 crd crd av vvb pns12 dt n1 pp-f np1,
(24) application (DIV2)
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because he laid down his life for us, and we ought to lay down our lives for one another.
Because he laid down his life for us, and we ought to lay down our lives for one Another.
c-acp pns31 vvd a-acp po31 n1 p-acp pno12, cc pns12 vmd pc-acp vvi a-acp po12 n2 p-acp crd j-jn.
(24) application (DIV2)
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3. To love one another testifies the truth to be in us. 1 John 4. 20. If a man say he loves God,
3. To love one Another Testifies the truth to be in us. 1 John 4. 20. If a man say he loves God,
crd p-acp n1 pi j-jn vvz dt n1 pc-acp vbi p-acp pno12. crd np1 crd crd cs dt n1 vvb pns31 vvz np1,
(24) application (DIV2)
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and yet hateth his brother, he is a Lyar. He is not in Christ who is the NONLATINALPHABET the truth and the life, John 3. 19. 4. To love one another, is the great hinge of society the NONLATINALPHABET that wherein Christians have been taught from the beginning.and yet hates his brother, he is a Lyar. He is not in christ who is the the truth and the life, John 3. 19. 4. To love one Another, is the great hinge of society the that wherein Christians have been taught from the beginning.
cc av vvz po31 n1, pns31 vbz dt np1 pns31 vbz xx p-acp np1 r-crq vbz dt dt n1 cc dt n1, np1 crd crd crd p-acp n1 pi j-jn, vbz dt j n1 pp-f n1 dt cst c-crq np1 vhb vbn vvn p-acp dt n1.
(24) application (DIV2)
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5. Love is a necessary consequence of Gods love to us, the end of that love was to generate its likeness in man,
5. Love is a necessary consequence of God's love to us, the end of that love was to generate its likeness in man,
crd n1 vbz dt j n1 pp-f npg1 n1 p-acp pno12, dt n1 pp-f d n1 vbds pc-acp vvi po31 n1 p-acp n1,
(24) application (DIV2)
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as Christargues his mercy and perfection; and humility and righteousness, &c. to do;
as Christargues his mercy and perfection; and humility and righteousness, etc. to do;
c-acp np1 po31 n1 cc n1; cc n1 cc n1, av pc-acp vdi;
(24) application (DIV2)
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all aime at producing their likeness in the soul, thus love, 1 Jobn 4. 11. Beloved if God so loved us we ought to love one another;
all aim At producing their likeness in the soul, thus love, 1 John 4. 11. beloved if God so loved us we ought to love one Another;
d vvb p-acp vvg po32 n1 p-acp dt n1, av vvb, crd np1 crd crd np1 cs np1 av vvd pno12 pns12 vmd pc-acp vvi pi j-jn;
(24) application (DIV2)
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there should be a conversion into the nature of God by considering the love of God.
there should be a conversion into the nature of God by considering the love of God.
a-acp vmd vbi dt n1 p-acp dt n1 pp-f np1 p-acp vvg dt n1 pp-f np1.
(24) application (DIV2)
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6. Love is of the nature of God, 1 John 4. 7, 8. 12, 13. 16. Let us love one another,
6. Love is of the nature of God, 1 John 4. 7, 8. 12, 13. 16. Let us love one Another,
crd n1 vbz pp-f dt n1 pp-f np1, crd np1 crd crd, crd crd, crd crd vvb pno12 vvi pi j-jn,
(24) application (DIV2)
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for love is of God, and every one that loveth is born of God; and knoweth God, he that loveth not knoweth not God, for God is love;
for love is of God, and every one that loves is born of God; and Knoweth God, he that loves not Knoweth not God, for God is love;
p-acp n1 vbz pp-f np1, cc d pi cst vvz vbz vvn pp-f np1; cc vvz np1, pns31 cst vvz xx vvz xx np1, c-acp np1 vbz n1;
(24) application (DIV2)
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no man hath seen God at any time, if we love one another God dwelleth in us,
no man hath seen God At any time, if we love one Another God dwells in us,
dx n1 vhz vvn np1 p-acp d n1, cs pns12 vvb pi j-jn n1 vvz p-acp pno12,
(24) application (DIV2)
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and his love is perfected in us.
and his love is perfected in us.
cc po31 n1 vbz vvn p-acp pno12.
(24) application (DIV2)
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God is love and he that dwelleth in love, dwelleth in God and God in him. God is love and he that dwells in love, dwells in God and God in him.
np1 vbz n1 cc pns31 cst vvz p-acp n1, vvz p-acp np1 cc np1 p-acp pno31.
(24) application (DIV2)
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And if we consider, love is of equal existence with the supream being, the first emanation of God,
And if we Consider, love is of equal existence with the supreme being, the First emanation of God,
cc cs pns12 vvb, n1 vbz pp-f j-jn n1 p-acp dt j vbg, dt ord n1 pp-f np1,
(24) application (DIV2)
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and the Original glimpse, the morning, or first dawning of his person was not visible,
and the Original glimpse, the morning, or First dawning of his person was not visible,
cc dt j-jn n1, dt n1, cc ord vvg pp-f po31 n1 vbds xx j,
(24) application (DIV2)
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or knowable under any notion before this, to wit his love, for that broke forth in the first creation as Anteeedan cons to his power:
or knowable under any notion before this, to wit his love, for that broke forth in the First creation as Anteeedan cons to his power:
cc j p-acp d n1 p-acp d, pc-acp vvi po31 n1, c-acp cst vvd av p-acp dt ord n1 p-acp np1 vvz p-acp po31 n1:
(24) application (DIV2)
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and how doth the Apostle John run immediately to the explanation of the grand mystery of the Trinity, from the pretious considering of the love, 1 John 5. 7. for if we rightly consider we shall find that Demiurgical love, hath the same propinquity and affinity to the divine nature, and is as apparent at the first view;
and how does the Apostle John run immediately to the explanation of the grand mystery of the Trinity, from the precious considering of the love, 1 John 5. 7. for if we rightly Consider we shall find that Demiurgical love, hath the same propinquity and affinity to the divine nature, and is as apparent At the First view;
cc c-crq vdz dt n1 np1 vvb av-j p-acp dt n1 pp-f dt j n1 pp-f dt np1, p-acp dt j vvg pp-f dt n1, crd np1 crd crd p-acp cs pns12 av-jn vvb pns12 vmb vvi d j n1, vhz dt d n1 cc n1 p-acp dt j-jn n1, cc vbz a-acp j p-acp dt ord n1;
(24) application (DIV2)
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as Original goodnesse the sourse of life, or NONLATINALPHABET the all comprehensive wisdom hath.
as Original Goodness the source of life, or the all comprehensive Wisdom hath.
c-acp j-jn n1 dt n1 pp-f n1, cc dt d j n1 vhz.
(24) application (DIV2)
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And lastly, To love one another testifies that we are past from death to life, 1 John 5. 4. Every one that loveth him that begat, loveth him that is begotten,
And lastly, To love one Another Testifies that we Are passed from death to life, 1 John 5. 4. Every one that loves him that begat, loves him that is begotten,
cc ord, pc-acp vvi pi j-jn vvz d pns12 vbr vvn p-acp n1 p-acp n1, crd np1 crd crd d crd cst vvz pno31 cst vvd, vvz pno31 cst vbz vvn,
(24) application (DIV2)
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and he that doth this is born of God, which is a passing from death to life;
and he that does this is born of God, which is a passing from death to life;
cc pns31 cst vdz d vbz vvn pp-f np1, r-crq vbz dt vvg p-acp n1 p-acp n1;
(24) application (DIV2)
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1 John 3. 14. We know that we are passed from death to life because we love the brethren, he that loveth not his brother abideth in death.
1 John 3. 14. We know that we Are passed from death to life Because we love the brothers, he that loves not his brother Abideth in death.
crd np1 crd crd pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1 c-acp pns12 vvb dt n2, pns31 cst vvz xx po31 n1 vvz p-acp n1.
(24) application (DIV2)
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And 1 John 1. 1. unto the 4 verse, there are remarkable passages; we may gather these notes.
And 1 John 1. 1. unto the 4 verse, there Are remarkable passages; we may gather these notes.
cc crd np1 crd crd p-acp dt crd n1, a-acp vbr j n2; pns12 vmb vvi d n2.
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1. Though the fall or first sin brought man into the state of death, yet there was life in the bosome of the Father, verse 1.
1. Though the fallen or First since brought man into the state of death, yet there was life in the bosom of the Father, verse 1.
crd cs dt n1 cc ord n1 vvd n1 p-acp dt n1 pp-f n1, av a-acp vbds n1 p-acp dt n1 pp-f dt n1, n1 crd
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2. Those who were eye-witnesses of this life, were so gratiously qualified with the communicative nature, received from Christ, that they imparted the knowledge of this life to us, that we should not discern our selves in the state of death without hope of escaping, verse 2.
2. Those who were Eyewitnesses of this life, were so graciously qualified with the communicative nature, received from christ, that they imparted the knowledge of this life to us, that we should not discern our selves in the state of death without hope of escaping, verse 2.
crd d r-crq vbdr n2 pp-f d n1, vbdr av av-j vvn p-acp dt j n1, vvn p-acp np1, cst pns32 vvd dt n1 pp-f d n1 p-acp pno12, cst pns12 vmd xx vvi po12 n2 p-acp dt n1 pp-f n1 p-acp n1 pp-f vvg, n1 crd
(24) application (DIV2)
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3. The Lords wisdom appeared so much in this communication, that the first message that should be delivered, should be the first ground of credency,
3. The lords Wisdom appeared so much in this communication, that the First message that should be Delivered, should be the First ground of credency,
crd dt n2 n1 vvd av av-d p-acp d n1, cst dt ord n1 cst vmd vbi vvn, vmd vbi dt ord n1 pp-f n1,
(24) application (DIV2)
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namely that God is light and in him there is no darkness at all, verse 5. Who cannot deceive nor be deceived.
namely that God is Light and in him there is no darkness At all, verse 5. Who cannot deceive nor be deceived.
av cst np1 vbz j cc p-acp pno31 a-acp vbz dx n1 p-acp d, n1 crd q-crq vmbx vvi ccx vbb vvn.
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4. To say we partake of the nature of God, and have a resemblance to his image,
4. To say we partake of the nature of God, and have a resemblance to his image,
crd p-acp vvb pns12 vvb pp-f dt n1 pp-f np1, cc vhb dt n1 p-acp po31 n1,
(24) application (DIV2)
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and yet not be of this communicative spirit, not to love our brethren;
and yet not be of this communicative Spirit, not to love our brothers;
cc av xx vbi pp-f d j n1, xx pc-acp vvi po12 n2;
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This is to lye, and that is deceipt and darknesse, contrary to God who is light,
This is to lie, and that is deceit and darkness, contrary to God who is Light,
d vbz pc-acp vvi, cc d vbz n1 cc n1, j-jn p-acp np1 r-crq vbz j,
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and contrary to Christ who is truth:
and contrary to christ who is truth:
cc j-jn p-acp np1 r-crq vbz n1:
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that must need be a lye and darknesse that opposeth the first principle of credit to wit, that God is light, verse 6. 5. The fellowship or communion with, or participation of this light, and truth and life, is manifested by this;
that must need be a lie and darkness that Opposeth the First principle of credit to wit, that God is Light, verse 6. 5. The fellowship or communion with, or participation of this Light, and truth and life, is manifested by this;
cst vmb n1 vbi dt n1 cc n1 cst vvz dt ord n1 pp-f n1 p-acp n1, cst np1 vbz j, n1 crd crd dt n1 cc n1 p-acp, cc n1 pp-f d n1, cc n1 cc n1, vbz vvn p-acp d;
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our love one to another, our communication one to another.
our love one to Another, our communication one to Another.
po12 n1 crd p-acp n-jn, po12 n1 crd p-acp n-jn.
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And this is a passing from death to life, from darkness to light, for illumination enlivens and the more the soul partakes of the light or the more it is conformed to the first principle of truth, the more it is a live:
And this is a passing from death to life, from darkness to Light, for illumination enlivens and the more the soul partakes of the Light or the more it is conformed to the First principle of truth, the more it is a live:
cc d vbz dt vvg p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, p-acp n1 vvz cc dt av-dc dt n1 vvz pp-f dt n1 cc dt av-dc pn31 vbz vvn p-acp dt ord n1 pp-f n1, dt av-dc pn31 vbz dt j:
(24) application (DIV2)
142
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1405
so that to affirm signs of life where thcre is no love to the brethren;
so that to affirm Signs of life where thcre is no love to the brothers;
av cst pc-acp vvi n2 pp-f n1 c-crq n1 vbz dx n1 p-acp dt n2;
(24) application (DIV2)
142
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1406
is all one as to affirm expertness in the way when one is born blinde and could never see.
is all one as to affirm expertness in the Way when one is born blind and could never see.
vbz d pi a-acp pc-acp vvi n1 p-acp dt n1 c-crq pi vbz vvn j cc vmd av-x vvi.
(24) application (DIV2)
142
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1407
Sin is death, grace life, which grace must be measured according to the Law, which Law the Apostle epitomizeth NONLATINALPHABET Gal. 5. 14. The Law is in a word Thou shalt love thy neighbour as thy self;
since is death, grace life, which grace must be measured according to the Law, which Law the Apostle epitomizeth Gal. 5. 14. The Law is in a word Thou shalt love thy neighbour as thy self;
n1 vbz n1, n1 n1, r-crq n1 vmb vbi vvn vvg p-acp dt n1, r-crq n1 dt n1 vvz np1 crd crd dt n1 vbz p-acp dt n1 pns21 vm2 vvi po21 n1 p-acp po21 n1;
(24) application (DIV2)
142
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1408
and in this similitude the pattern of righteousness, the image of God is placed, as well as in knowledge and dominion.
and in this similitude the pattern of righteousness, the image of God is placed, as well as in knowledge and dominion.
cc p-acp d n1 dt n1 pp-f n1, dt n1 pp-f np1 vbz vvn, c-acp av c-acp p-acp n1 cc n1.
(24) application (DIV2)
142
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1409
This is the conformity to the Law, which will speak one just, the great Law is, saith Christ, there is one God to be believed;
This is the conformity to the Law, which will speak one just, the great Law is, Says christ, there is one God to be believed;
d vbz dt n1 p-acp dt n1, r-crq vmb vvi crd j, dt j n1 vbz, vvz np1, pc-acp vbz crd np1 pc-acp vbi vvn;
(24) application (DIV2)
142
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1410
and the Law like unto this, is, That we must love our neighbours as our selves.
and the Law like unto this, is, That we must love our neighbours as our selves.
cc dt n1 av-j p-acp d, vbz, cst pns12 vmb vvi po12 n2 p-acp po12 n2.
(24) application (DIV2)
142
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1411
Evangelical righteousness consists in a participation of the nature of Christ, I mean in fore humane, now was not this substantial love as conspicuous in his life as his holiness or as his greatness or truth? so that that must needs witness it self to be a branch of that tree of life which brings forth the same fruits.
Evangelical righteousness consists in a participation of the nature of christ, I mean in before humane, now was not this substantial love as conspicuous in his life as his holiness or as his greatness or truth? so that that must needs witness it self to be a branch of that tree of life which brings forth the same fruits.
np1 n1 vvz p-acp dt n1 pp-f dt n1 pp-f np1, pns11 vvb p-acp p-acp j, av vbds xx d j n1 c-acp j p-acp po31 n1 p-acp po31 n1 cc p-acp po31 n1 cc n1? av d cst vmb av vvi pn31 n1 pc-acp vbi dt n1 pp-f d n1 pp-f n1 r-crq vvz av dt d n2.
(24) application (DIV2)
142
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1412
The world may be fitly divided into two sorts Terrestrial or Celestial.
The world may be fitly divided into two sorts Terrestrial or Celestial.
dt n1 vmb vbi av-j vvn p-acp crd n2 j cc j.
(24) application (DIV2)
143
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1413
1. Terrestrial NONLATINALPHABET sprung from the earth or cheaked up with the earth, who sit yet in their Cave-door,
1. Terrestrial sprung from the earth or cheaked up with the earth, who fit yet in their Cave-door,
crd j vvn p-acp dt n1 cc vvn a-acp p-acp dt n1, r-crq vvb av p-acp po32 n1,
(24) application (DIV2)
144
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1414
and have no light sprung up among them, onely sensual light that will gratifie the vegetations of the life of the body;
and have no Light sprung up among them, only sensual Light that will gratify the vegetations of the life of the body;
cc vhb dx n1 vvn a-acp p-acp pno32, av-j j n1 cst vmb vvi dt n2 pp-f dt n1 pp-f dt n1;
(24) application (DIV2)
144
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1415
and these are not stamped with this love;
and these Are not stamped with this love;
cc d vbr xx vvn p-acp d n1;
(24) application (DIV2)
144
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1416
nor partake of this life, but are these the Apostle speaks of who are dead while they live.
nor partake of this life, but Are these the Apostle speaks of who Are dead while they live.
ccx vvb pp-f d n1, cc-acp vbr d dt n1 vvz pp-f q-crq vbr j cs pns32 vvb.
(24) application (DIV2)
144
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1417
2. Celestial or heavenly, who are translated into the limits of the NONLATINALPHABET or Royal Law. (Royal, that which Christ the King gave originally to all beings,
2. Celestial or heavenly, who Are translated into the Limits of the or Royal Law. (Royal, that which christ the King gave originally to all beings,
crd j cc j, r-crq vbr vvn p-acp dt n2 pp-f dt cc j n1. (j, cst r-crq np1 dt n1 vvd av-j p-acp d n2,
(24) application (DIV2)
145
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1418
for enmity was a lapse) For every King, if he himself have a propensity to love as Christ had,
for enmity was a lapse) For every King, if he himself have a propensity to love as christ had,
p-acp n1 vbds dt n1) p-acp d n1, cs pns31 px31 vhb dt n1 pc-acp vvi p-acp np1 vhd,
(24) application (DIV2)
145
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1419
and see how sweet this will make all his commands to all people, he will enjoyn this in them first,
and see how sweet this will make all his commands to all people, he will enjoin this in them First,
cc vvb c-crq j d vmb vvi d po31 n2 p-acp d n1, pns31 vmb vvi d p-acp pno32 ord,
(24) application (DIV2)
145
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1420
for whatsoever prompts him to enjoyn such Laws as they will will ingly obey; it must be the same thing that makes them willingly obey what he enjoyns.
for whatsoever prompts him to enjoin such Laws as they will will ingly obey; it must be the same thing that makes them willingly obey what he enjoins.
p-acp r-crq vvz pno31 pc-acp vvi d n2 c-acp pns32 vmb vmb av-j vvi; pn31 vmb vbi dt d n1 cst vvz pno32 av-j vvi r-crq pns31 vvz.
(24) application (DIV2)
145
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1421
And this is love which is the fulfilling of the Law.)
And this is love which is the fulfilling of the Law.)
cc d vbz n1 r-crq vbz dt j-vvg pp-f dt n1.)
(24) application (DIV2)
145
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1422
These celestial are they who have the fast tye of the Law even within them, not to sink into carnal flesh pleasings,
These celestial Are they who have the fast tie of the Law even within them, not to sink into carnal Flesh pleasings,
d j vbr pns32 r-crq vhb dt j n1 pp-f dt n1 av p-acp pno32, xx pc-acp vvi p-acp j n1 n2,
(24) application (DIV2)
146
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1423
but are vigorously set on motion, and that motion facilitated, by the spiritual life; grounded on love.
but Are vigorously Set on motion, and that motion facilitated, by the spiritual life; grounded on love.
cc-acp vbr av-j vvn p-acp n1, cc d n1 j-vvn, p-acp dt j n1; vvn p-acp n1.
(24) application (DIV2)
146
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1424
And in these the righteousness of the Law is fulfilled who walk not after the flesh but after the spirit:
And in these the righteousness of the Law is fulfilled who walk not After the Flesh but After the Spirit:
cc p-acp d dt n1 pp-f dt n1 vbz vvn r-crq vvb xx p-acp dt n1 cc-acp p-acp dt n1:
(24) application (DIV2)
146
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1425
now the mark whether we be under the Royal Law, and so have left the state of death (which is the obedience to the whispers of the earthly part,
now the mark whither we be under the Royal Law, and so have left the state of death (which is the Obedience to the whispers of the earthly part,
av dt n1 cs pns12 vbb p-acp dt j n1, cc av vhb vvn dt n1 pp-f n1 (r-crq vbz dt n1 p-acp dt n2 pp-f dt j n1,
(24) application (DIV2)
146
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1426
and hankering to satisfie the contractive lump of the flesh that narrow vessel, far from free emanativeness and communion that is in the voluntary subjects of the Royal Law) this mark I say is love one to another, he that loveth not his brother abideth in death.
and hankering to satisfy the contractive lump of the Flesh that narrow vessel, Far from free emanativeness and communion that is in the voluntary subject's of the Royal Law) this mark I say is love one to Another, he that loves not his brother Abideth in death.
cc j-vvg pc-acp vvi dt j n1 pp-f dt n1 cst j n1, av-j p-acp j n1 cc n1 cst vbz p-acp dt j-jn n2-jn pp-f dt j n1) d n1 pns11 vvb vbz n1 crd p-acp n-jn, pns31 cst vvz xx po31 n1 vvz p-acp n1.
(24) application (DIV2)
146
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1427
And this is NONLATINALPHABET to simplifie our selves and reduce our selves to the Original, an investing our selves of the righteous son, verse 16. In love the Law is obeyed in will though there want the explicite act, John was well rooted in this love and he found that it would grow up into obedience,
And this is to simplify our selves and reduce our selves to the Original, an investing our selves of the righteous son, verse 16. In love the Law is obeyed in will though there want the explicit act, John was well rooted in this love and he found that it would grow up into Obedience,
cc d vbz pc-acp vvi po12 n2 cc vvi po12 n2 p-acp dt j-jn, dt vvg po12 n2 pp-f dt j n1, n1 crd p-acp n1 dt n1 vbz vvn p-acp n1 cs pc-acp vvi dt j n1, np1 vbds av vvn p-acp d n1 cc pns31 vvd cst pn31 vmd vvi a-acp p-acp n1,
(24) application (DIV2)
146
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1428
therefore he is at, keep his commandments so frequently in this first Epistle:
Therefore he is At, keep his Commandments so frequently in this First Epistle:
av pns31 vbz p-acp, vvb po31 n2 av av-j p-acp d ord n1:
(24) application (DIV2)
146
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1429
he was sensible of the pleasure of obedience where love was the motive, none dived so deep into this bosome mystery as he did,
he was sensible of the pleasure of Obedience where love was the motive, none dived so deep into this bosom mystery as he did,
pns31 vbds j pp-f dt n1 pp-f n1 c-crq n1 vbds dt n1, pix vvn av j-jn p-acp d n1 n1 c-acp pns31 vdd,
(24) application (DIV2)
146
Page 118
1430
surely he was inflamed by Christs love, and softned by that fire which made his heart be in such a melting frame;
surely he was inflamed by Christ love, and softened by that fire which made his heart be in such a melting frame;
av-j pns31 vbds vvn p-acp npg1 n1, cc vvd p-acp d n1 r-crq vvd po31 n1 vbb p-acp d dt j-vvg n1;
(24) application (DIV2)
146
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1431
sure he discerned how this love knit him, and changed him into the similitude and converted him into the nature of the stock whereinto he was ingrafted,
sure he discerned how this love knit him, and changed him into the similitude and converted him into the nature of the stock whereinto he was ingrafted,
av-j pns31 vvd c-crq d n1 vvi pno31, cc vvd pno31 p-acp dt n1 cc vvn pno31 p-acp dt n1 pp-f dt n1 c-crq pns31 vbds vvn,
(24) application (DIV2)
146
Page 118
1432
as a mixture of juyce doth in plants, and this made the Apostle honour it so much,
as a mixture of juice does in plants, and this made the Apostle honour it so much,
c-acp dt n1 pp-f n1 vdz p-acp n2, cc d vvd dt n1 vvb pn31 av av-d,
(24) application (DIV2)
146
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1433
and indeed there is a sweet resemblance with God where the soul is swallowed up in this love, this characterizeth a Disciple,
and indeed there is a sweet resemblance with God where the soul is swallowed up in this love, this characterizeth a Disciple,
cc av pc-acp vbz dt j n1 p-acp np1 c-crq dt n1 vbz vvn a-acp p-acp d n1, d vvz dt n1,
(24) application (DIV2)
146
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1434
and how can it be but there shall be some conversion into the fire when the gold hath laid long in it.
and how can it be but there shall be Some conversion into the fire when the gold hath laid long in it.
cc q-crq vmb pn31 vbi cc-acp pc-acp vmb vbi d n1 p-acp dt n1 c-crq dt n1 vhz vvn av-j p-acp pn31.
(24) application (DIV2)
146
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1435
The sparks of love from God, (for he loved us first) they should take place and diffuse themselves and kindle all objects about them,
The sparks of love from God, (for he loved us First) they should take place and diffuse themselves and kindle all objects about them,
dt n2 pp-f n1 p-acp np1, (c-acp pns31 vvd pno12 ord) pns32 vmd vvi n1 cc vvi px32 cc vvb d n2 p-acp pno32,
(24) application (DIV2)
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1436
and so they will if the matter be not very grosse and obdurate, thus it should be with hearts.
and so they will if the matter be not very gross and obdurate, thus it should be with hearts.
cc av pns32 vmb cs dt n1 vbb xx av j cc j, av pn31 vmd vbi p-acp n2.
(24) application (DIV2)
146
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1437
Thus if we live as we ought, or as those who expect to dye, we should live in love as God doth, who can no more hate that which is not irregular,
Thus if we live as we ought, or as those who expect to die, we should live in love as God does, who can no more hate that which is not irregular,
av cs pns12 vvb c-acp pns12 vmd, cc c-acp d r-crq vvb pc-acp vvi, pns12 vmd vvi p-acp n1 c-acp np1 vdz, r-crq vmb av-dx av-dc vvi d r-crq vbz xx j,
(24) application (DIV2)
146
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1438
then hee can bee blind to love it as essentially in God, as power or goodnesse, or being:
then he can be blind to love it as essentially in God, as power or Goodness, or being:
cs pns31 vmb vbi j pc-acp vvi pn31 a-acp av-j p-acp np1, c-acp n1 cc n1, cc vbg:
(24) application (DIV2)
146
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1439
so that we have found all along in the severall appearances of God, that goodnesse or love hath been the Medium, the Rise, the Spring, the Beame, the Chariott, the Vehicle of all comfortable Discoveries that have been made ever since the World was.
so that we have found all along in the several appearances of God, that Goodness or love hath been the Medium, the Rise, the Spring, the Beam, the Chariot, the Vehicle of all comfortable Discoveries that have been made ever since the World was.
av cst pns12 vhb vvn d a-acp p-acp dt j n2 pp-f np1, cst n1 cc n1 vhz vbn dt fw-la, dt n1, dt n1, dt n1, dt np1, dt n1 pp-f d j n2 cst vhb vbn vvn av p-acp dt n1 vbds.
(24) application (DIV2)
146
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1440
Now were this Principle tightly settled in our hearts, wee should •• willingly be one anothers Servants,
Now were this Principle tightly settled in our hearts, we should •• willingly be one another's Servants,
av vbdr d n1 av-j vvn p-acp po12 n2, pns12 vmd •• av-vvg vbi crd j-jn n2,
(24) application (DIV2)
146
Page 119
1441
as we desire to bee Masters.
as we desire to be Masters.
c-acp pns12 vvb pc-acp vbi n2.
(24) application (DIV2)
146
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1442
And those Laws would easily bee obeyed, where the Principle of obedience is the Rule of the Command:
And those Laws would Easily be obeyed, where the Principle of Obedience is the Rule of the Command:
cc d n2 vmd av-j vbi vvn, c-crq dt n1 pp-f n1 vbz dt n1 pp-f dt n1:
(24) application (DIV2)
146
Page 119
1443
and could wee looke upon our selves as Members one of another, we should seeke our Brothers good equally with our own. 2. As to our Brethren.
and could we look upon our selves as Members one of Another, we should seek our Brother's good equally with our own. 2. As to our Brothers.
cc vmd pns12 vvi p-acp po12 n2 p-acp n2 crd pp-f n-jn, pns12 vmd vvi po12 n2 j av-j p-acp po12 d. crd p-acp p-acp po12 n2.
(24) application (DIV2)
146
Page 119
1444
VValke in the Spirit of Meeknesse, bear with one another, bee not bitter, except you be sure you do not erre:
Walk in the Spirit of Meekness, bear with one Another, be not bitter, except you be sure you do not err:
vvb p-acp dt n1 pp-f n1, vvb p-acp crd j-jn, vbb xx j, c-acp pn22 vbb j pn22 vdb xx vvi:
(24) application (DIV2)
147
Page 119
1445
for else you make your selves Judges, and so not doers of the Law, but Popes, or worse if possible:
for Else you make your selves Judges, and so not doers of the Law, but Popes, or Worse if possible:
c-acp av pn22 vvb po22 n2 n2, cc av xx n2 pp-f dt n1, cc-acp n2, cc av-jc cs j:
(24) application (DIV2)
147
Page 119
1446
Live at peace with all men, set not your own Torches as the Sun to others, vvhereby they must reckon day,
Live At peace with all men, Set not your own Torches as the Sun to Others, whereby they must reckon day,
vvb p-acp n1 p-acp d n2, vvb xx po22 d n2 p-acp dt n1 p-acp n2-jn, c-crq pns32 vmb vvi n1,
(24) application (DIV2)
147
Page 119
1447
and from which they must borrow their light.
and from which they must borrow their Light.
cc p-acp r-crq pns32 vmb vvi po32 n1.
(24) application (DIV2)
147
Page 119
1448
There are many like Thendas that would be somebody, but they are not willing to bee so,
There Are many like Thendas that would be somebody, but they Are not willing to be so,
pc-acp vbr d j npg1 cst vmd vbi pi, cc-acp pns32 vbr xx j pc-acp vbi av,
(24) application (DIV2)
147
Page 119
1449
except their Brethren bee no body. They would stand but not so onely, but it must be by anothers fall:
except their Brothers be no body. They would stand but not so only, but it must be by another's fallen:
c-acp po32 n2 vbb dx n1. pns32 vmd vvi cc-acp xx av av-j, cc-acp pn31 vmb vbi p-acp j-jn n1:
(24) application (DIV2)
147
Page 119
1450
who fall from the Spirit of Christ, will break the bruised Reed and quench the Smoaking, nay the flaming Flax;
who fallen from the Spirit of christ, will break the Bruised Reed and quench the Smoking, nay the flaming Flax;
r-crq vvb p-acp dt n1 pp-f np1, vmb vvi dt j-vvn n1 cc vvi dt vvg, uh-x dt j-vvg n1;
(24) application (DIV2)
147
Page 119
1451
that cannot doe a good Worke, but come see my zeale, and in this their Brother must bee overlooked:
that cannot do a good Work, but come see my zeal, and in this their Brother must be overlooked:
d vmbx vdi dt j n1, cc-acp vvb vvi po11 n1, cc p-acp d po32 n1 vmb vbi vvn:
(24) application (DIV2)
147
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1452
You have all one Father, all one Heaven, all going to the same place, fall not out by the way;
You have all one Father, all one Heaven, all going to the same place, fallen not out by the Way;
pn22 vhb d crd n1, d crd n1, d vvg p-acp dt d n1, vvb xx av p-acp dt n1;
(24) application (DIV2)
147
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1453
you differ in judgement, but you are all Christians;
you differ in judgement, but you Are all Christians;
pn22 vvb p-acp n1, cc-acp pn22 vbr d np1;
(24) application (DIV2)
147
Page 120
1454
therefore be not one anothers enemies, durst any of you swear or take it upon your salvation that yours is the way which God will be worshipped in,
Therefore be not one another's enemies, durst any of you swear or take it upon your salvation that yours is the Way which God will be worshipped in,
av vbb xx pi j-jn n2, vvd d pp-f pn22 vvb cc vvi pn31 p-acp po22 n1 cst png22 vbz dt n1 r-crq np1 vmb vbi vvn p-acp,
(24) application (DIV2)
147
Page 120
1455
or do you think you are so certain that you are in the right, that you are beyond the capacity of being in an error.
or do you think you Are so certain that you Are in the right, that you Are beyond the capacity of being in an error.
cc vdb pn22 vvb pn22 vbr av j cst pn22 vbr p-acp dt n-jn, cst pn22 vbr p-acp dt n1 pp-f vbg p-acp dt n1.
(24) application (DIV2)
147
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1456
If not, then how know you but your brother may be in the truth, and will you let him be to you as an enemy,
If not, then how know you but your brother may be in the truth, and will you let him be to you as an enemy,
cs xx, av q-crq vvb pn22 p-acp po22 n1 vmb vbi p-acp dt n1, cc vmb pn22 vvb pno31 vbi p-acp pn22 p-acp dt n1,
(24) application (DIV2)
147
Page 120
1457
because he tells you the truth, or are you willing your brethren should do so to you had they power? The Apostle bids every man be perswaded in his own mind, however it is fowl play amongst brethren in fighting, to strike when your brother is down.
Because he tells you the truth, or Are you willing your brothers should do so to you had they power? The Apostle bids every man be persuaded in his own mind, however it is fowl play among brothers in fighting, to strike when your brother is down.
c-acp pns31 vvz pn22 dt n1, cc vbr pn22 vvg po22 n2 vmd vdi av p-acp pn22 vhd pns32 n1? dt n1 vvz d n1 vbi vvn p-acp po31 d n1, c-acp pn31 vbz n1 n1 p-acp n2 p-acp vvg, pc-acp vvi c-crq po22 n1 vbz a-acp.
(24) application (DIV2)
147
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1458
Joseph did not disown his brethren though they had sold him, Gen. 45. but come near I pray you I am Joseph your brother whom you sold into Aegypt, if your brethren have dealt so with you, requite you good for evil,Joseph did not disown his brothers though they had sold him, Gen. 45. but come near I pray you I am Joseph your brother whom you sold into Egypt, if your brothers have dealt so with you, requite you good for evil,
np1 vdd xx vvi po31 n2 cs pns32 vhd vvn pno31, np1 crd p-acp vvi av-j pns11 vvb pn22 pns11 vbm np1 po22 n1 ro-crq pn22 vvd p-acp np1, cs po22 n2 vhb vvn av p-acp pn22, vvb pn22 j p-acp n-jn,
(24) application (DIV2)
147
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1459
and that will heap coals of fire, soonest kindle his affections in love to you;
and that will heap coals of fire, soonest kindle his affections in love to you;
cc cst vmb vvi n2 pp-f n1, av-s vvi po31 n2 p-acp n1 p-acp pn22;
(24) application (DIV2)
147
Page 120
1460
what if they be more despicable, yet they are your relations? What if they have not on the same apparel or the same trimming,
what if they be more despicable, yet they Are your relations? What if they have not on the same apparel or the same trimming,
r-crq cs pns32 vbb av-dc j, av pns32 vbr po22 n2? q-crq cs pns32 vhb xx p-acp dt d n1 cc dt d vvg,
(24) application (DIV2)
147
Page 120
1461
yet hold they not the same natures, and as straight bodies? are they not sons because their coats are of another colour? must all the children be disinherited,
yet hold they not the same nature's, and as straight bodies? Are they not Sons Because their coats Are of Another colour? must all the children be disinherited,
av vvb pns32 xx dt d n2, cc p-acp j n2? vbr pns32 xx n2 p-acp po32 n2 vbr a-acp j-jn n1? vmb d dt n2 vbb vvn,
(24) application (DIV2)
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1462
because they are not all made directly after the proportions of the Eldest, or strongest? should the heire disown all those that are his brethren,
Because they Are not all made directly After the proportions of the Eldest, or Strongest? should the heir disown all those that Are his brothers,
c-acp pns32 vbr xx d vvn av-j p-acp dt n2 pp-f dt js-jn, cc js? vmd dt n1 vvb d d cst vbr po31 n2,
(24) application (DIV2)
147
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1463
because they are either of greater or lesser stature then himself, he would be judged to vary from his father, that would not do it:
Because they Are either of greater or lesser stature then himself, he would be judged to vary from his father, that would not do it:
c-acp pns32 vbr d pp-f jc cc jc n1 cs px31, pns31 vmd vbi vvn pc-acp vvi p-acp po31 n1, cst vmd xx vdi pn31:
(24) application (DIV2)
147
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1464
though they have not a right to the inheritance, yet they have to their Legacy, of as infallible a conveyance as is his,
though they have not a right to the inheritance, yet they have to their Legacy, of as infallible a conveyance as is his,
cs pns32 vhb xx dt j-jn p-acp dt n1, av pns32 vhb p-acp po32 n1, pp-f a-acp j dt n1 c-acp vbz png31,
(24) application (DIV2)
147
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1465
and of as firm a tenure:
and of as firm a tenure:
cc pp-f p-acp j dt n1:
(24) application (DIV2)
147
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1466
who ought to be beaten because they cannot see, except it be those who have put out their eyes? should not the weak in faith be received,
who ought to be beaten Because they cannot see, except it be those who have put out their eyes? should not the weak in faith be received,
r-crq vmd pc-acp vbi vvn c-acp pns32 vmbx vvi, c-acp pn31 vbb d r-crq vhb vvn av po32 n2? vmd xx dt j p-acp n1 vbi vvn,
(24) application (DIV2)
147
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1467
and yet not to doubtlesse disputations: What if your Brothers Pallate rellish flesh, and yours Fish, and anothers Herbs;
and yet not to doubtless disputations: What if your Brother's Palate relish Flesh, and yours Fish, and another's Herbs;
cc av xx pc-acp av-j n2: r-crq cs po22 ng1 n1 vvb n1, cc png22 n1, cc j-jn n2;
(24) application (DIV2)
147
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1468
who dare make his own tooth the standard for anothers dyet? Peter was for Circumcision, Paul against it;
who Dare make his own tooth the standard for another's diet? Peter was for Circumcision, Paul against it;
q-crq vvb vvi po31 d n1 dt n1 p-acp ng1-jn n1? np1 vbds p-acp n1, np1 p-acp pn31;
(24) application (DIV2)
147
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1469
but they neither of them endeavoured to imprison their Adversary. If Paul would abstaine from any one one kind of food to satisfie his brother,
but they neither of them endeavoured to imprison their Adversary. If Paul would abstain from any one one kind of food to satisfy his brother,
cc-acp pns32 dx pp-f pno32 vvd pc-acp vvi po32 n1. cs np1 vmd vvi p-acp d crd crd n1 pp-f n1 pc-acp vvi po31 n1,
(24) application (DIV2)
147
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1470
why may not I abstain from one kind of Rayment? is not food more then Rayment? if he would abstain from the eating of flesh,
why may not I abstain from one kind of Raiment? is not food more then Raiment? if he would abstain from the eating of Flesh,
q-crq vmb xx pns11 vvi p-acp crd n1 pp-f n1? vbz xx n1 av-dc cs n1? cs pns31 vmd vvi p-acp dt n-vvg pp-f n1,
(24) application (DIV2)
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1471
then he would not scruple abstaining from such a certain joint. 1 Thessalon. 4. 9. I wish it might be said of Christians in England, as Paul speaks to the Thessalonians: that as concerning brotherly love, they need not be written to.
then he would not scruple abstaining from such a certain joint. 1 Thessalonica. 4. 9. I wish it might be said of Christians in England, as Paul speaks to the Thessalonians: that as Concerning brotherly love, they need not be written to.
cs pns31 vmd xx n1 vvg p-acp d dt j n1. crd np1. crd crd pns11 vvb pn31 vmd vbi vvn pp-f np1 p-acp np1, p-acp np1 vvz p-acp dt njp2: cst p-acp vvg av-j n1, pns32 vvb xx vbi vvn p-acp.
(24) application (DIV2)
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1472
Take Peters directions, where there is heart purity, though there may not be a perfect conformity,
Take Peter's directions, where there is heart purity, though there may not be a perfect conformity,
vvb npg1 n2, c-crq pc-acp vbz n1 n1, cs pc-acp vmb xx vbi dt j n1,
(24) application (DIV2)
147
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1473
yet Love, yet bear with one another. 1 Peter 1. 22. seeing that ye have purifyed your souls in obeying the truth through the spirit, See, that ye love one another with a pure heart fervently.
yet Love, yet bear with one Another. 1 Peter 1. 22. seeing that you have purified your Souls in obeying the truth through the Spirit, See, that you love one Another with a pure heart fervently.
av vvb, av vvb p-acp crd j-jn. crd np1 crd crd vvg cst pn22 vhb vvn po22 n2 p-acp vvg dt n1 p-acp dt n1, vvb, cst pn22 vvb pi j-jn p-acp dt j n1 av-j.
(24) application (DIV2)
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1474
Or 1 Pet. 3. 8. Finally, be all of one mind;
Or 1 Pet. 3. 8. Finally, be all of one mind;
cc crd np1 crd crd av-j, vbb d pp-f crd n1;
(24) application (DIV2)
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1475
but if the Objection should be put in that all are not, then see vvhat follows;but if the Objection should be put in that all Are not, then see what follows;
cc-acp cs dt n1 vmd vbi vvn p-acp d d vbr xx, av vvb r-crq vvz;
(24) application (DIV2)
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1476
having compassion one of another, Love one another as brethren, be pitifull, be courteous, not rendring evill for evill, having compassion one of Another, Love one Another as brothers, be pitiful, be courteous, not rendering evil for evil,
vhg n1 crd pp-f n-jn, vvb pi j-jn c-acp n2, vbb j, vbb j, xx vvg n-jn p-acp n-jn,
(24) application (DIV2)
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1477
nor rayling for rayling, but blessing, knowing that thereunto ye are called.nor railing for railing, but blessing, knowing that thereunto you Are called.
ccx vvg p-acp n-vvg, p-acp n1, vvg cst av pn22 vbr vvn.
(24) application (DIV2)
147
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1478
Fathers and brethren, do we not all bear the same Image? though we may not be of the same stature,
Father's and brothers, do we not all bear the same Image? though we may not be of the same stature,
ng1 cc n2, vdb pns12 xx d vvi dt d n1? cs pns12 vmb xx vbi pp-f dt d n1,
(24) application (DIV2)
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1479
nor wear the same apparell, yet we are a kin in Christ:
nor wear the same apparel, yet we Are a kin in christ:
ccx vvi dt d n1, av pns12 vbr dt n1 p-acp np1:
(24) application (DIV2)
147
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1480
And why should your garment be an example or a binding rule to me, more then mine? have we not all the same Father? Right to the same Inheritance, Title to the same Crown? are we not all Heirs of the same purchase? one can claime nothing by birth-right more then another,
And why should your garment be an Exampl or a binding Rule to me, more then mine? have we not all the same Father? Right to the same Inheritance, Title to the same Crown? Are we not all Heirs of the same purchase? one can claim nothing by birthright more then Another,
cc q-crq vmd po22 n1 vbb dt n1 cc dt vvg n1 p-acp pno11, av-dc cs png11? vhb pns12 xx d dt d n1? av-jn p-acp dt d n1, n1 p-acp dt d n1? vbr pns12 xx d n2 pp-f dt d vvi? pi vmb vvi pix p-acp n1 av-dc cs j-jn,
(24) application (DIV2)
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1481
and shall any man go about to defraud his Brother in what there is the same right to, with himself.
and shall any man go about to defraud his Brother in what there is the same right to, with himself.
cc vmb d n1 vvb a-acp pc-acp vvi po31 n1 p-acp r-crq a-acp vbz dt d n-jn p-acp, p-acp px31.
(24) application (DIV2)
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1482
Can any man take away the Liberty from me, of determining in mine own mind, more then of thinking? Consider the Relation;
Can any man take away the Liberty from me, of determining in mine own mind, more then of thinking? Consider the Relation;
vmb d n1 vvb av dt n1 p-acp pno11, pp-f vvg p-acp po11 d n1, av-dc cs pp-f vvg? np1 dt n1;
(24) application (DIV2)
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1483
you are Brethren, and wrong is in-consistent with Brother-hood, though not as to the being, yet as to the Lawfulnesse.
you Are Brothers, and wrong is inconsistent with Brotherhood, though not as to the being, yet as to the Lawfulness.
pn22 vbr n2, cc n-jn vbz j p-acp n1, cs xx c-acp p-acp dt vbg, av c-acp p-acp dt n1.
(24) application (DIV2)
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1484
Thus when Moses found two of the Hebrews striving, See how hee applyes himself to them.
Thus when Moses found two of the Hebrews striving, See how he Applies himself to them.
av c-crq np1 vvd crd pp-f dt njp2 vvg, vvb c-crq pns31 vvz px31 p-acp pno32.
(24) application (DIV2)
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1485
Acts 7. 26. And the next day hee shewed himselfe to them as they strove,Acts 7. 26. And the next day he showed himself to them as they strove,
vvz crd crd cc dt ord n1 pns31 vvd px31 p-acp pno32 c-acp pns32 vvd,
(24) application (DIV2)
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1486
and would have set them at one again, Saying, Sirs, Yee are Brethren, why do yee wrong one another.
and would have Set them At one again, Saying, Sirs, Ye Are Brothers, why do ye wrong one Another.
cc vmd vhi vvn pno32 p-acp crd av, vvg, n2, pn22 vbr n2, q-crq vdb pn22 vvi pi j-jn.
(24) application (DIV2)
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1487
Thus did Judah also concerning Joseph, when his brethren were going to banish him, shall I say,
Thus did Judah also Concerning Joseph, when his brothers were going to banish him, shall I say,
av vdd np1 av vvg np1, c-crq po31 n2 vbdr vvg pc-acp vvi pno31, vmb pns11 vvi,
(24) application (DIV2)
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1488
nay to kill him, see how hee bespeaks their Compassion.
nay to kill him, see how he bespeaks their Compassion.
uh-x p-acp vvi pno31, vvb c-crq pns31 vvz po32 n1.
(24) application (DIV2)
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1489
Gen. 35. 26, 27. And Judah said to his Brothren, What profit is it that wee slay our Brother, Gen. 35. 26, 27. And Judah said to his Brethren, What profit is it that we slay our Brother,
np1 crd crd, crd cc np1 vvd p-acp po31 n2, q-crq n1 vbz pn31 cst pns12 vvb po12 n1,
(24) application (DIV2)
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1490
and conceal his blood? Come let us sell him to the Ishmaelites, and let not our hand be upon him;
and conceal his blood? Come let us fell him to the Ishmaelites, and let not our hand be upon him;
cc vvi po31 n1? np1 vvb pno12 vvi pno31 p-acp dt np2, cc vvb xx po12 n1 vbi p-acp pno31;
(24) application (DIV2)
147
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1491
For he is our Brother and our Flesh. For he is our Brother and our Flesh.
c-acp pns31 vbz po12 n1 cc po12 n1.
(24) application (DIV2)
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1492
And this was Abraham's motive for peace with Lot. Gen. 13. 8. And Abraham said unto Lot, Let there bee no strife I pray thee between mee and thee, between my Heards-men and thy Heards-men, for wee are Brethren.
And this was Abraham's motive for peace with Lot. Gen. 13. 8. And Abraham said unto Lot, Let there be no strife I pray thee between me and thee, between my Herdsmen and thy Herdsmen, for we Are Brothers.
cc d vbds npg1 n1 p-acp n1 p-acp n1. np1 crd crd cc np1 vvd p-acp n1, vvb pc-acp vbi dx n1 pns11 vvb pno21 p-acp pno11 cc pno21, p-acp po11 n2 cc po21 n2, c-acp pns12 vbr n2.
(24) application (DIV2)
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1493
Oh! What a Consideration would this bee for peace, and for bearing with one another: You are Brethren, doe noe wrong;
Oh! What a Consideration would this be for peace, and for bearing with one Another: You Are Brothers, do no wrong;
uh q-crq dt n1 vmd d vbi p-acp n1, cc p-acp vvg p-acp crd j-jn: pn22 vbr n2, vdb dx n-jn;
(24) application (DIV2)
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1494
let not your hands bee upon your Brethren, let there bee noe strife among Brethren. This will bee an encouragement to the Enemie NONLATINALPHABET.
let not your hands be upon your Brothers, let there be no strife among Brothers. This will be an encouragement to the Enemy.
vvb xx po22 n2 vbb p-acp po22 n2, vvb pc-acp vbi dx n1 p-acp n2. d vmb vbi dt n1 p-acp dt n1.
(24) application (DIV2)
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1495
When Brother and Brother goe to Warre the Stranger will encourage himselfe.
When Brother and Brother go to War the Stranger will encourage himself.
c-crq n1 cc n1 vvb pc-acp vvi dt n1 vmb vvi px31.
(24) application (DIV2)
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1496
cum pectus amici cum felle, & Lingua veneno suffusa est, when those that lay in the same Wombe, live in deadly hatred, Oh! how great a curse may this bring? and behold this is the ready way to Desolation,cum pectus Friends cum fell, & Lingua veneno suffusa est, when those that lay in the same Womb, live in deadly hatred, Oh! how great a curse may this bring? and behold this is the ready Way to Desolation,
fw-la fw-la fw-la fw-la vvd, cc np1 fw-la fw-la fw-la, c-crq d cst vvd p-acp dt d n1, vvb p-acp j n1, uh q-crq j dt n1 vmb d vvi? cc vvb d vbz dt j n1 p-acp n1,
(24) application (DIV2)
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1497
when Brother is set against Brother, Neighbour against Neighbour. Isaiah 19. 1, 2, 3: The Heart of Egypt shall melt in the midst of it.
when Brother is Set against Brother, Neighbour against Neighbour. Isaiah 19. 1, 2, 3: The Heart of Egypt shall melt in the midst of it.
c-crq n1 vbz vvn p-acp n1, n1 p-acp n1. np1 crd crd, crd, crd: dt n1 pp-f np1 vmb vvi p-acp dt n1 pp-f pn31.
(24) application (DIV2)
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1498
And you may see the way how GOD will bring this to passe.
And you may see the Way how GOD will bring this to pass.
cc pn22 vmb vvi dt n1 c-crq np1 vmb vvi d pc-acp vvi.
(24) application (DIV2)
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1499
Verse 2. I will set the Egyptians against the Egyptians, and they shall fight every one against his brother, Verse 2. I will Set the egyptians against the egyptians, and they shall fight every one against his brother,
n1 crd pns11 vmb vvi dt njp2 p-acp dt njp2, cc pns32 vmb vvi d pi p-acp po31 n1,
(24) application (DIV2)
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1500
and every one against his neighbour, City against City, and Kingdome against Kingdome, and the Spirit of Egypt shall fail in the midst thereof, and every one against his neighbour, city against city, and Kingdom against Kingdom, and the Spirit of Egypt shall fail in the midst thereof,
cc d pi p-acp po31 n1, n1 p-acp n1, cc n1 p-acp n1, cc dt n1 pp-f np1 vmb vvi p-acp dt n1 av,
(24) application (DIV2)
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1501
Let us therefore as many as are Brethren in the Lord approve our selves such.
Let us Therefore as many as Are Brothers in the Lord approve our selves such.
vvb pno12 av p-acp d c-acp vbr n2 p-acp dt n1 vvb po12 n2 d.
(24) application (DIV2)
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1502
May not one say of •s, to consider the strict command of our Saviour, and our dissonant practice, that if his command be Evangelice, nos male sumus Evangelici:
May not one say of •s, to Consider the strict command of our Saviour, and our dissonant practice, that if his command be Evangelice, nos male sumus Evangelici:
vmb xx pi vvi pp-f n2, pc-acp vvi dt j n1 pp-f po12 n1, cc po12 n1 n1, cst cs po31 n1 vbb np1, fw-la j-jn fw-la fw-la:
(24) application (DIV2)
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1503
if those be Christs enemies who disobey, then we are not his friends.
if those be Christ enemies who disobey, then we Are not his Friends.
cs d vbb npg1 n2 r-crq vvi, cs pns12 vbr xx po31 n2.
(24) application (DIV2)
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1504
Tempestate contentionis serenitas charitatis ••••bilatur, we blind the truth and darken it by our despite one to another, we consume our grace by the heat of our contention.Tempestate contentionis serenitas charitatis ••••bilatur, we blind the truth and darken it by our despite one to Another, we consume our grace by the heat of our contention.
fw-la fw-la fw-la fw-la fw-la, pns12 vvb dt n1 cc vvi pn31 p-acp po12 n1 crd p-acp n-jn, pns12 vvb po12 n1 p-acp dt n1 pp-f po12 n1.
(24) application (DIV2)
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1505
Brethren, for so give me leave to stile all that fear the Lord and would walk in the spirit of Love:
Brothers, for so give me leave to style all that Fear the Lord and would walk in the Spirit of Love:
n1, c-acp av vvb pno11 vvi p-acp n1 d cst vvb dt n1 cc vmd vvi p-acp dt n1 pp-f n1:
(24) application (DIV2)
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1506
Will it not be sad to the publick interest of souls, poor captives, when the Embassadours of peace, in semet ipsos versi mutuis cadunt vulneribus, when they destroy one another in the way? in the mean time, do not poor souls continue in captivity,
Will it not be sad to the public Interest of Souls, poor captives, when the ambassadors of peace, in semet ipsos versi Mutuis cadunt vulneribus, when they destroy one Another in the Way? in the mean time, do not poor Souls continue in captivity,
vmb pn31 xx vbi j p-acp dt j n1 pp-f n2, j n2-jn, c-crq dt n2 pp-f n1, p-acp n1 fw-la fw-la fw-la fw-la fw-la, c-crq pns32 vvb pi j-jn p-acp dt n1? p-acp dt j n1, vdb xx j n2 vvb p-acp n1,
(24) application (DIV2)
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1507
and in their enmity? That is a well managed power where those in subjection can kindly greet one another.
and in their enmity? That is a well managed power where those in subjection can kindly greet one Another.
cc p-acp po32 n1? cst vbz dt av vvd n1 c-crq d p-acp n1 vmb av-j vvi pi j-jn.
(24) application (DIV2)
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1508
When Philip King of Macedon had contentious servants, as on a time he was relating to Damarathus his design of attempting the Government of all Greece Amarathus reproved him, telling him he was very unfit for such a command, who had not setled peace in his own Family.
When Philip King of Macedon had contentious Servants, as on a time he was relating to Damarathus his Design of attempting the Government of all Greece Amarathus reproved him, telling him he was very unfit for such a command, who had not settled peace in his own Family.
c-crq np1 n1 pp-f np1 vhd j n2, c-acp p-acp dt n1 pns31 vbds vvg p-acp np1 po31 n1 pp-f vvg dt n1 pp-f d np1 np1 vvd pno31, vvg pno31 pns31 vbds av j p-acp d dt n1, r-crq vhd xx vvn n1 p-acp po31 d n1.
(24) application (DIV2)
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1509
So we may conclude they are unfit to govern their Brethren who are not at peace with them, unfit to be Embassadours to reconcile God and man, who themselves are not at peace with their brethren.
So we may conclude they Are unfit to govern their Brothers who Are not At peace with them, unfit to be ambassadors to reconcile God and man, who themselves Are not At peace with their brothers.
av pns12 vmb vvi pns32 vbr j pc-acp vvi po32 n2 r-crq vbr xx p-acp n1 p-acp pno32, j-u pc-acp vbi n2 pc-acp vvi np1 cc n1, r-crq px32 vbr xx p-acp n1 p-acp po32 n2.
(24) application (DIV2)
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1510
Ioint-Embassadours, Ministers I mean, ought not to differ about their private instructions if they can agree about their publique.
Ioint-Embassadours, Ministers I mean, ought not to differ about their private instructions if they can agree about their public.
n2, n2 pns11 vvb, vmd xx pc-acp vvi p-acp po32 j n2 cs pns32 vmb vvi p-acp po32 j.
(24) application (DIV2)
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1511
God never revealed any private Command. but he would have that man follow it to whom it is revealed:
God never revealed any private Command. but he would have that man follow it to whom it is revealed:
np1 av-x vvd d j n1. cc-acp pns31 vmd vhi d n1 vvi pn31 p-acp ro-crq pn31 vbz vvn:
(24) application (DIV2)
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1512
yet it is not obligatory to him that stands by, and hath it not revealed to him.
yet it is not obligatory to him that Stands by, and hath it not revealed to him.
av pn31 vbz xx j p-acp pno31 cst vvz p-acp, cc vhz pn31 xx vvn p-acp pno31.
(24) application (DIV2)
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1513
God had a particular message for Moses into Egypt, whereto he was bound: yet this was not obligatory to all the rest of the Tribe:
God had a particular message for Moses into Egypt, whereto he was bound: yet this was not obligatory to all the rest of the Tribe:
np1 vhd dt j n1 p-acp np1 p-acp np1, c-crq pns31 vbds vvn: av d vbds xx j p-acp d dt n1 pp-f dt n1:
(24) application (DIV2)
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1514
if we pretend our errand to sinners, to be the same, to reconcile them to the same God, to lead them to the same Heaven, Shall any one endeavour to stop all because they will go in another way? God forbid.
if we pretend our errand to Sinners, to be the same, to reconcile them to the same God, to led them to the same Heaven, Shall any one endeavour to stop all Because they will go in Another Way? God forbid.
cs pns12 vvb po12 n1 p-acp n2, pc-acp vbi dt d, pc-acp vvi pno32 p-acp dt d np1, pc-acp vvi pno32 p-acp dt d n1, vmb d crd n1 pc-acp vvi d c-acp pns32 vmb vvi p-acp j-jn n1? np1 vvb.
(24) application (DIV2)
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1515
Or shall they stand in contest which way the Lamb shall be carried home until the wolf come and make a prey of it? God forbid.
Or shall they stand in contest which Way the Lamb shall be carried home until the wolf come and make a prey of it? God forbid.
cc vmb pns32 vvi p-acp vvi r-crq n1 dt n1 vmb vbi vvn av-an p-acp dt n1 vvb cc vvi dt n1 pp-f pn31? np1 vvb.
(24) application (DIV2)
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1516
I have read a passage concerning Aristides and Themistocles, which doth very much s〈 … 〉 with the posture of the Christian Ambassadours in England, they being sent by their Emperour, both to one City about some weighty Affairs, to negotiate a business of concernment:
I have read a passage Concerning Aristides and Themistocles, which does very much s〈 … 〉 with the posture of the Christian ambassadors in England, they being sent by their Emperor, both to one city about Some weighty Affairs, to negotiate a business of concernment:
pns11 vhb vvn dt n1 vvg np1 cc np1, r-crq vdz av av-d n1 … 〉 p-acp dt n1 pp-f dt njp n2 p-acp np1, pns32 vbg vvn p-acp po32 n1, av-d p-acp crd n1 p-acp d j n2, pc-acp vvi dt n1 pp-f n1:
(24) application (DIV2)
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1517
as they were on their Iourney, through some small occasion, they fell out in their way and grew to words,
as they were on their Journey, through Some small occasion, they fell out in their Way and grew to words,
c-acp pns32 vbdr p-acp po32 n1, p-acp d j n1, pns32 vvd av p-acp po32 n1 cc vvd p-acp n2,
(24) application (DIV2)
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1518
so they were both almost discouraged from prosecuting their design:
so they were both almost discouraged from prosecuting their Design:
av pns32 vbdr d av vvn p-acp vvg po32 n1:
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1519
which when Aristides saw, at last recollecting himself, bespake Themistocles after this manner, Sir, You and I are now in a strange Land, among those who could make this their desire that our businesse should miscarry:
which when Aristides saw, At last recollecting himself, bespoke Themistocles After this manner, Sir, You and I Are now in a strange Land, among those who could make this their desire that our business should miscarry:
r-crq c-crq npg1 vvd, p-acp ord vvg px31, vvd npg1 p-acp d n1, n1, pn22 cc pns11 vbr av p-acp dt j n1, p-acp d r-crq vmd vvi d po32 n1 cst po12 n1 vmd vvi:
(24) application (DIV2)
149
Page 125
1520
we must return also to our own Place, and give an account of our negotiation,
we must return also to our own Place, and give an account of our negotiation,
pns12 vmb vvi av p-acp po12 d n1, cc vvi dt n1 pp-f po12 n1,
(24) application (DIV2)
149
Page 125
1521
and the matter in hand, as it is weighty, so is it difficult, and one of us is not like to perform it well,
and the matter in hand, as it is weighty, so is it difficult, and one of us is not like to perform it well,
cc dt n1 p-acp n1, c-acp pn31 vbz j, av vbz pn31 j, cc crd pp-f pno12 vbz xx av-j pc-acp vvi pn31 av,
(24) application (DIV2)
149
Page 125
1522
and I judge that we have not leisure now to dispute:
and I judge that we have not leisure now to dispute:
cc pns11 vvb cst pns12 vhb xx n1 av pc-acp vvi:
(24) application (DIV2)
149
Page 125
1523
Let us first dispatch our businesse for vvhich wee are come for, our imployment allotted us by our Country:
Let us First dispatch our business for which we Are come for, our employment allotted us by our Country:
vvb pno12 ord vvi po12 n1 p-acp r-crq pns12 vbr vvn p-acp, po12 n1 vvn pno12 p-acp po12 n1:
(24) application (DIV2)
149
Page 125
1524
it vvill be soon enough to renevv the quarrell, when our vvork is done and vve returned home.
it will be soon enough to renew the quarrel, when our work is done and we returned home.
pn31 vmb vbi av av-d pc-acp vvi dt n1, c-crq po12 n1 vbz vdn cc pns12 vvd av-an.
(24) application (DIV2)
149
Page 125
1525
Thus Ministers, surely brethren, wee who are joint-Embassadours, ought to doe our worke to reconcile Sinners, to plead our Saviours cause, to promote our LORDS glory, to strengthen our Christs Kingdome, to make sure of Heaven,
Thus Ministers, surely brothers, we who Are joint-Embassadours, ought to do our work to reconcile Sinners, to plead our Saviors cause, to promote our LORDS glory, to strengthen our Christ Kingdom, to make sure of Heaven,
av n2, av-j n2, pns12 r-crq vbr n2, pi pc-acp vdi po12 n1 pc-acp vvi n2, pc-acp vvi po12 ng1 n1, pc-acp vvi po12 ng1 n1, pc-acp vvi po12 npg1 n1, pc-acp vvi j pp-f n1,
(24) application (DIV2)
149
Page 127
1526
and then if wee have any time after wee come thither then renew the quarrell, then be bitter and severe one to another. DIRECTION VIII.
and then if we have any time After we come thither then renew the quarrel, then be bitter and severe one to Another. DIRECTION VIII.
cc av cs pns12 vhb d n1 c-acp pns12 vvb av av vvi dt n1, av vbb j cc j pi p-acp n-jn. n1 np1.
(24) application (DIV2)
149
Page 127
1527
LIve in the serious meditation of all those glorious things which Christ hath done, in order to Salvation, to reconcile us,
LIve in the serious meditation of all those glorious things which christ hath done, in order to Salvation, to reconcile us,
vvb p-acp dt j n1 pp-f d d j n2 r-crq np1 vhz vdn, p-acp n1 p-acp n1, pc-acp vvi pno12,
(24) application (DIV2)
150
Page 127
1528
and to make our peace with an offended Father.
and to make our peace with an offended Father.
cc pc-acp vvi po12 n1 p-acp dt j-vvn n1.
(24) application (DIV2)
150
Page 127
1529
Ponder what hee hath done for Redemption of soules, for the delivery of Captives, and those in extreme & ineluctabili miseria positi, who were under the sentence of death,
Ponder what he hath done for Redemption of Souls, for the delivery of Captives, and those in extreme & ineluctabili Miseria Position, who were under the sentence of death,
np1 r-crq pns31 vhz vdn p-acp n1 pp-f n2, p-acp dt n1 pp-f n2-jn, cc d p-acp j-jn cc fw-la fw-la n1, r-crq vbdr p-acp dt n1 pp-f n1,
(24) application (DIV2)
150
Page 127
1530
and in the Jaws of Despaire, and in the heaviest thraldome;
and in the Jaws of Despair, and in the Heaviest thraldom;
cc p-acp dt n2 pp-f n1, cc p-acp dt js n1;
(24) application (DIV2)
150
Page 127
1531
What he hath done for the cleanseing and washing of those unclean souls that were in their bloud. 1. Consider the Descent of his soul to the Earth.
What he hath done for the cleansing and washing of those unclean Souls that were in their blood. 1. Consider the Descent of his soul to the Earth.
r-crq pns31 vhz vdn p-acp dt vvg cc vvg pp-f d j n2 cst vbdr p-acp po32 n1. crd vvb dt n1 pp-f po31 n1 p-acp dt n1.
(24) application (DIV2)
150
Page 127
1532
2. Consider the Entertainment he had, Put to Death. 3. Consider his Return again to the Father into glory.
2. Consider the Entertainment he had, Put to Death. 3. Consider his Return again to the Father into glory.
crd vvb dt n1 pns31 vhd, vvb p-acp n1. crd vvb po31 n1 av p-acp dt n1 p-acp n1.
(24) application (DIV2)
150
Page 127
1533
1. The descent of the soul of Christ unto the earth. Hee left Heaven to purchase sinners, and to save what was lost. Doubtlesse;
1. The descent of the soul of christ unto the earth. He left Heaven to purchase Sinners, and to save what was lost. Doubtless;
crd dt n1 pp-f dt n1 pp-f np1 p-acp dt n1. pns31 vvd n1 pc-acp vvi n2, cc pc-acp vvi r-crq vbds vvn. av-j;
(24) application (DIV2)
151
Page 127
1534
his soul was in honour with the Father, it was NONLATINALPHABET, more Noble then the rest, as the Apostle saith of Starres NONLATINALPHABET, so NONLATINALPHABET:
his soul was in honour with the Father, it was, more Noble then the rest, as the Apostle Says of Stars, so:
po31 n1 vbds p-acp n1 p-acp dt n1, pn31 vbds, av-dc j cs dt n1, c-acp dt n1 vvz pp-f n2, av:
(24) application (DIV2)
151
Page 127
1535
as one Starre differs from another, so one soul from another in glory:
as one Star differs from Another, so one soul from Another in glory:
c-acp crd n1 vvz p-acp j-jn, av crd n1 p-acp j-jn p-acp n1:
(24) application (DIV2)
151
Page 127
1536
and such was the soul of Christ, composed of love, so that when Sacrifices rendred no sweet Savour,
and such was the soul of christ, composed of love, so that when Sacrifices rendered no sweet Savour,
cc d vbds dt n1 pp-f np1, vvn pp-f n1, av cst c-crq n2 vvd dx j n1,
(24) application (DIV2)
151
Page 127
1537
and when Offerings were not acceptable then Christ comes to do the Fathers will.
and when Offerings were not acceptable then christ comes to do the Father's will.
cc q-crq n2 vbdr xx j av np1 vvz pc-acp vdi dt ng1 n1.
(24) application (DIV2)
151
Page 127
1538
In the Volume of thy Book it is written, I delight to do thy Will Oh my God, In the Volume of thy Book it is written, I delight to do thy Will O my God,
p-acp dt n1 pp-f po21 n1 pn31 vbz vvn, pns11 vvb pc-acp vdi po21 n1 uh po11 np1,
(24) application (DIV2)
151
Page 127
1539
When Sacrifices thou wouldst not, thee Christ offered his body which was prepared of the Father: When Sacrifices thou Wouldst not, thee christ offered his body which was prepared of the Father:
c-crq n2 pns21 vmd2 xx, pno21 np1 vvd po31 n1 r-crq vbds vvn pp-f dt n1:
(24) application (DIV2)
151
Page 127
1540
and therefore it was that he was made like to us, sin only excepted, He therefore appeared in humane shape that hee might have familiarity with men.
and Therefore it was that he was made like to us, sin only excepted, He Therefore appeared in humane shape that he might have familiarity with men.
cc av pn31 vbds cst pns31 vbds vvn av-j p-acp pno12, vvb av-j vvn, pns31 av vvd p-acp j n1 cst pns31 vmd vhi n1 p-acp n2.
(24) application (DIV2)
151
Page 127
1541
Thus his blessed Soul descended into a Corporeall shape, and became cloathed with flesh, and that for man, for our good.
Thus his blessed Soul descended into a Corporeal shape, and became clothed with Flesh, and that for man, for our good.
av po31 j-vvn n1 vvn p-acp dt j n1, cc vvd vvn p-acp n1, cc cst p-acp n1, p-acp po12 j.
(24) application (DIV2)
151
Page 127
1542
Ephesians 4. 9, 10. Now that he ascended, what is it, but that he descended first into the lower parts of the Earth;Ephesians 4. 9, 10. Now that he ascended, what is it, but that he descended First into the lower parts of the Earth;
np1 crd crd, crd av cst pns31 vvd, r-crq vbz pn31, cc-acp cst pns31 vvd ord p-acp dt jc n2 pp-f dt n1;
(24) application (DIV2)
151
Page 127
1543
he that descended, is the same also thar ascended up farre above all the Heavens, that Hee might fill all things, which cannot bee meant of his Divine nature,
he that descended, is the same also thar ascended up Far above all the Heavens, that He might fill all things, which cannot be meant of his Divine nature,
pns31 cst vvd, vbz dt d av cst vvd a-acp av-j p-acp d dt n2, cst pns31 vmd vvi d n2, r-crq vmbx vbi vvn pp-f po31 j-jn n1,
(24) application (DIV2)
151
Page 127
1544
for that neither can descend, nor ascend, as in locall motion, being it fills all things;
for that neither can descend, nor ascend, as in local motion, being it fills all things;
c-acp cst dx vmb vvi, ccx vvi, c-acp p-acp j n1, vbg pn31 vvz d n2;
(24) application (DIV2)
151
Page 127
1545
Therefore it must be his soul. Now reflect here and consider this descent.
Therefore it must be his soul. Now reflect Here and Consider this descent.
av pn31 vmb vbi po31 n1. av vvb av cc vvi d n1.
(24) application (DIV2)
151
Page 127
1546
1. The Terminus a quo, the place from which Hee descended, it was Heaven, the Fathers presence, the society of Angells and glorious souls, a place where their pleasures are eternal, their words unspeakable, their joy unalterable, their natures undefatigable,
1. The Terminus a quo, the place from which He descended, it was Heaven, the Father's presence, the society of Angels and glorious Souls, a place where their pleasures Are Eternal, their words unspeakable, their joy unalterable, their nature's undefatigable,
crd dt np1 dt fw-la, dt n1 p-acp r-crq pns31 vvd, pn31 vbds n1, dt ng1 n1, dt n1 pp-f n2 cc j n2, dt n1 c-crq po32 n2 vbr j, po32 n2 j, po32 n1 j, po32 n2 j,
(24) application (DIV2)
152
Page 128
1547
and yet Christ descended to save us.
and yet christ descended to save us.
cc av np1 vvd pc-acp vvi pno12.
(24) application (DIV2)
152
Page 128
1548
2. The terminus ad quem, the place to which Christ came, the Earth, into a humane shape, to travell about like a stranger from God, amongst carnall and sinfull men, in the range of evill Angells,
2. The terminus ad Whom, the place to which christ Come, the Earth, into a humane shape, to travel about like a stranger from God, among carnal and sinful men, in the range of evil Angels,
crd dt fw-la fw-la fw-la, dt n1 p-acp r-crq np1 vvd, dt n1, p-acp dt j n1, pc-acp vvi a-acp av-j dt n1 p-acp np1, p-acp j cc j n2, p-acp dt n1 pp-f j-jn n2,
(24) application (DIV2)
153
Page 128
1549
and where they exercise their Dominion; a common; dangerous, filthy, obscure, nartow place:
and where they exercise their Dominion; a Common; dangerous, filthy, Obscure, nartow place:
cc c-crq pns32 vvb po32 n1; dt j; j, j, j, vvi n1:
(24) application (DIV2)
153
Page 128
1550
consider the Kings Son, the Prince of peace, the Heir apparent, to become a prisoner, a slave, a Bonds-man, a Vassall.
Consider the Kings Son, the Prince of peace, the Heir apparent, to become a prisoner, a slave, a Bondsman, a Vassal.
vvb dt ng1 n1, dt n1 pp-f n1, dt n1 j, pc-acp vvi dt n1, dt n1, dt n1, dt n1.
(24) application (DIV2)
153
Page 128
1551
Oh! what a change was this, from Heaven to earth, from Honour to disgrace, from a spiritual to an earthly state, from glory and the Throne to the foot-stool, from liberty to bondage, from a Heavenly host to feed among swine.
Oh! what a change was this, from Heaven to earth, from Honour to disgrace, from a spiritual to an earthly state, from glory and the Throne to the footstool, from liberty to bondage, from a Heavenly host to feed among Swine.
uh r-crq dt n1 vbds d, p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, p-acp dt j p-acp dt j n1, p-acp n1 cc dt n1 p-acp dt n1, p-acp n1 p-acp n1, p-acp dt j n1 pc-acp vvi p-acp n1.
(24) application (DIV2)
153
Page 128
1552
2. Consider his entertainment on Earth:
2. Consider his entertainment on Earth:
crd np1 po31 n1 p-acp n1:
(24) application (DIV2)
154
Page 128
1553
read but over the Gospel, and I may be silent here, hunger, thirst, peril, nakednesse, reviling, scorning, buffets, reproaches, abuses, shamefull usage, hard-hearted Creatures judged him such a one as themselves, a Male-factor,
read but over the Gospel, and I may be silent Here, hunger, thirst, peril, nakedness, reviling, scorning, buffets, Reproaches, Abuses, shameful usage, hardhearted Creatures judged him such a one as themselves, a Malefactor,
vvb p-acp p-acp dt n1, cc pns11 vmb vbi j av, n1, n1, n1, n1, vvg, vvg, n2, n2, n2, j n1, j n2 vvd pno31 d dt crd c-acp px32, dt n1,
(24) application (DIV2)
154
Page 128
1554
nay they conspire to take away his life, and thus Stephen plainly exprest, Acts 7. 51, 52. A stiffe-necked generation and uncircumcised in hearts and ears did always resist the Holy ghost,
nay they conspire to take away his life, and thus Stephen plainly expressed, Acts 7. 51, 52. A Stiffnecked generation and uncircumcised in hearts and ears did always resist the Holy ghost,
uh-x pns32 vvb pc-acp vvi av po31 n1, cc av np1 av-j vvn, n2 crd crd, crd dt j n1 cc j p-acp n2 cc n2 vdd av vvi dt j n1,
(24) application (DIV2)
154
Page 128
1555
as their Fathers had done, so did they:
as their Father's had done, so did they:
c-acp po32 n2 vhd vdn, av vdd pns32:
(24) application (DIV2)
154
Page 128
1556
which of the Prophets did not they persecute? and they have slain them which shewed and told the comming of the just one, of whom also they were the betrayers and murtherers. which of the prophets did not they persecute? and they have slave them which showed and told the coming of the just one, of whom also they were the betrayers and murderers.
r-crq pp-f dt n2 vdd xx pns32 vvi? cc pns32 vhb vvn pno32 r-crq vvd cc vvd dt n-vvg pp-f dt j pi, pp-f ro-crq av pns32 vbdr dt n2 cc n2.
(24) application (DIV2)
154
Page 128
1557
This Entertainment also Peter rels us of, Act 2. 22, 23. Jesus of Nazareth a man approved of God among you, by miracles, wonders and signs, which God did by him in the midst of you,
This Entertainment also Peter rels us of, Act 2. 22, 23. jesus of Nazareth a man approved of God among you, by Miracles, wonders and Signs, which God did by him in the midst of you,
d n1 av np1 vvz pno12 pp-f, n1 crd crd, crd np1 pp-f np1 dt n1 vvn pp-f np1 p-acp pn22, p-acp n2, n2 cc n2, r-crq np1 vdd p-acp pno31 p-acp dt n1 pp-f pn22,
(24) application (DIV2)
154
Page 128
1558
as ye your selves also knew: as you your selves also knew:
c-acp pn22 po22 n2 av vvd:
(24) application (DIV2)
154
Page 128
1559
he being delivered by the determinate counsell and fore-knowledge of God ye have taken, and by wicked hands have crucified and slain, this was the entertainment that he had in the World, meaner then you would allow your Servant, you could wish your enemy no worse.
he being Delivered by the determinate counsel and foreknowledge of God you have taken, and by wicked hands have Crucified and slave, this was the entertainment that he had in the World, meaner then you would allow your Servant, you could wish your enemy no Worse.
pns31 vbg vvn p-acp dt j n1 cc n1 pp-f np1 pn22 vhb vvn, cc p-acp j n2 vhb vvn cc vvn, d vbds dt n1 cst pns31 vhd p-acp dt n1, jc cs pn22 vmd vvi po22 n1, pn22 vmd vvi po22 n1 av-dx av-jc.
(24) application (DIV2)
154
Page 129
1560
Yet Christ under-went this, he waded through it undauntedly; he would not shrink though the Spear was in his side;
Yet christ underwent this, he waded through it undauntedly; he would not shrink though the Spear was in his side;
av np1 j d, pns31 vvd p-acp pn31 n1; pns31 vmd xx vvi cs dt n1 vbds p-acp po31 n1;
(24) application (DIV2)
154
Page 129
1561
though the thorns were on his Head, the nails in his Hands and Feet;
though the thorns were on his Head, the nails in his Hands and Feet;
cs dt n2 vbdr p-acp po31 n1, dt n2 p-acp po31 n2 cc n2;
(24) application (DIV2)
154
Page 129
1562
and though he had Gall and Wormwood to be his drink, He was not only ready to do,
and though he had Gall and Wormwood to be his drink, He was not only ready to do,
cc cs pns31 vhd n1 cc n1 pc-acp vbi po31 n1, pns31 vbds xx av-j j pc-acp vdi,
(24) application (DIV2)
154
Page 129
1563
but to suffer the Fathers Will:
but to suffer the Father's Will:
cc-acp pc-acp vvi dt n2 vmb:
(24) application (DIV2)
154
Page 129
1564
not only ready to go but to dye at Jerusalem, and when he put up that Petition, Father, save me from this hour, yet he presently corrects himself:
not only ready to go but to die At Jerusalem, and when he put up that Petition, Father, save me from this hour, yet he presently corrects himself:
xx av-j j pc-acp vvi cc-acp pc-acp vvi p-acp np1, cc c-crq pns31 vvd a-acp d vvb, n1, vvb pno11 p-acp d n1, av pns31 av-j vvz px31:
(24) application (DIV2)
154
Page 129
1565
Yet for this hour came I into this World. Yet for this hour Come I into this World.
av p-acp d n1 vvd pns11 p-acp d n1.
(24) application (DIV2)
154
Page 129
1566
Oh! how was he bruised and broken for our sins? and how did he groan under the burthen when he was here below?
Oh! how was he Bruised and broken for our Sins? and how did he groan under the burden when he was Here below?
uh q-crq vbds pns31 vvn cc vvn p-acp po12 n2? cc q-crq vdd pns31 vvi p-acp dt n1 c-crq pns31 vbds av a-acp?
(24) application (DIV2)
154
Page 129
1567
3. Consider his Return again unto the Father, where he sits at the Fathers right Hand in glory.
3. Consider his Return again unto the Father, where he sits At the Father's right Hand in glory.
crd np1 po31 n1 av p-acp dt n1, c-crq pns31 vvz p-acp dt ng1 j-jn n1 p-acp n1.
(24) application (DIV2)
155
Page 129
1568
Where 2. things may particularly be understood by us. 1. What this fitting at the right hand is? 2. What advantage we have hereby,
Where 2. things may particularly be understood by us. 1. What this fitting At the right hand is? 2. What advantage we have hereby,
c-crq crd n2 vmb av-j vbi vvn p-acp pno12. crd q-crq d vvg p-acp dt j-jn n1 vbz? crd q-crq n1 pns12 vhb av,
(24) application (DIV2)
155
Page 129
1569
or how he is employed for us, now that he is at his Fathers right hand.
or how he is employed for us, now that he is At his Father's right hand.
cc c-crq pns31 vbz vvn p-acp pno12, av cst pns31 vbz p-acp po31 ng1 j-jn n1.
(24) application (DIV2)
155
Page 129
1570
1. What we are to understand as implyed in this Session at the Fathers right hand.
1. What we Are to understand as employed in this Session At the Father's right hand.
crd r-crq pns12 vbr pc-acp vvi c-acp vvn p-acp d n1 p-acp dt ng1 j-jn n1.
(24) application (DIV2)
156
Page 129
1571
1. This Session at the Fathers Right Hand, imports to us Christs being made partner with God the Father in the Everlasting Kingdome.
1. This Session At the Father's Right Hand, imports to us Christ being made partner with God the Father in the Everlasting Kingdom.
crd d n1 p-acp dt ng1 j-jn n1, vvz p-acp pno12 npg1 vbg vvn n1 p-acp np1 dt n1 p-acp dt j n1.
(24) application (DIV2)
157
Page 129
1572
Therefore we find the Apostle attributing the Receipts of grace to the son as wel as the Father.
Therefore we find the Apostle attributing the Receipts of grace to the son as well as the Father.
av pns12 vvb dt n1 vvg dt n2 pp-f n1 p-acp dt n1 c-acp av c-acp dt n1.
(24) application (DIV2)
157
Page 129
1573
Ph. 1. 2 grace be unto you, peace from God the Father, and from our Lord Iesus Christ.Ph. 1. 2 grace be unto you, peace from God the Father, and from our Lord Iesus christ.
np1 crd crd n1 vbb p-acp pn22, n1 p-acp np1 dt n1, cc p-acp po12 n1 np1 np1.
(24) application (DIV2)
157
Page 129
1574
so Gal. 1. 1. Paul an Apostle not of man nor by man, but by Jesus Christ and God the Father.
so Gal. 1. 1. Paul an Apostle not of man nor by man, but by jesus christ and God the Father.
av np1 crd crd np1 dt n1 xx pp-f n1 ccx p-acp n1, cc-acp p-acp np1 np1 cc np1 dt n1.
(24) application (DIV2)
157
Page 130
1575
so Col. 1. •hanks are to be given to the Lord Jesus Christ, and God the Father.
so Col. 1. •hanks Are to be given to the Lord jesus christ, and God the Father.
av np1 crd n2 vbr pc-acp vbi vvn p-acp dt n1 np1 np1, cc np1 dt n1.
(24) application (DIV2)
157
Page 130
1576
2. To sit at the Fathers Right hand, is to be beloved of the father, deep in the Fathers affections,
2. To fit At the Father's Right hand, is to be Beloved of the father, deep in the Father's affections,
crd p-acp vvb p-acp dt ng1 j-jn n1, vbz pc-acp vbi vvn pp-f dt n1, j-jn p-acp dt ng1 n2,
(24) application (DIV2)
158
Page 130
1577
and this was confirmed by that infallible Oracle NONLATINALPHABET that voice from Heaven, Mat. 3. This is my beloved Son i• whom I am well pleased.
and this was confirmed by that infallible Oracle that voice from Heaven, Mathew 3. This is my Beloved Son i• whom I am well pleased.
cc d vbds vvn p-acp d j n1 cst n1 p-acp n1, np1 crd d vbz po11 j-vvn n1 n1 ro-crq pns11 vbm av vvn.
(24) application (DIV2)
158
Page 130
1578
He is the man of Gods right hand;
He is the man of God's right hand;
pns31 vbz dt n1 pp-f n2 j-jn n1;
(24) application (DIV2)
158
Page 130
1579
Thus David expressing the different degree of Gods affections to his people, Kings daughters are among the Honourable women,
Thus David expressing the different degree of God's affections to his people, Kings daughters Are among the Honourable women,
av np1 vvg dt j n1 pp-f npg1 n2 p-acp po31 n1, n2 n2 vbr p-acp dt j n2,
(24) application (DIV2)
158
Page 130
1580
and at thy right hand d•• stand the Queen in gold of Op•ir. and At thy right hand d•• stand the Queen in gold of Op•ir.
cc p-acp po21 j-jn n1 n1 vvi dt n1 p-acp n1 pp-f n1.
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The Queen nearest in love was to be at the Kings right hand of whom he alwayes had a remembrance,
The Queen nearest in love was to be At the Kings right hand of whom he always had a remembrance,
dt n1 av-j p-acp n1 vbds pc-acp vbi p-acp dt n2 j-jn n1 pp-f ro-crq pns31 av vhd dt n1,
(24) application (DIV2)
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1582
and to whom a more intimate love. Nemo obliviscitur dextrae. Therefore a man may as soon forget his right hand.
and to whom a more intimate love. Nemo obliviscitur Dextrae. Therefore a man may as soon forget his right hand.
cc p-acp ro-crq dt av-dc j n1. np1 fw-la fw-la. av dt n1 vmb a-acp av vvi po31 j-jn n1.
(24) application (DIV2)
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1583
Thus it was a Testimony of Solomons love to Bathsheba. 1 King. 2. 19 Bathsheba therefore went into King Solomon to speak unto him for Ad•nijah,
Thus it was a Testimony of Solomons love to Bathsheba. 1 King. 2. 19 Bathsheba Therefore went into King Solomon to speak unto him for Ad•nijah,
av pn31 vbds dt n1 pp-f np1 n1 p-acp np1. crd n1. crd crd np1 av vvd p-acp n1 np1 pc-acp vvi p-acp pno31 p-acp np1,
(24) application (DIV2)
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1584
and the King rose up to meet her and sate down on his Throne, and caused a seat to be set for the Kings mother,
and the King rose up to meet her and sat down on his Throne, and caused a seat to be Set for the Kings mother,
cc dt n1 vvd a-acp pc-acp vvi pno31 cc vvd a-acp p-acp po31 n1, cc vvd dt n1 pc-acp vbi vvn p-acp dt ng1 n1,
(24) application (DIV2)
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1585
and she sate on his right hand: and she sat on his right hand:
cc pns31 vvd p-acp po31 j-jn n1:
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1586
and that this was a posture wherein he exprest his affection, you may see in the 20. Vers. because he bids her ask what she would, he would not say her nay. Thus in patris gre••io requievit.
and that this was a posture wherein he expressed his affection, you may see in the 20. Vers. Because he bids her ask what she would, he would not say her nay. Thus in patris gre••io Requievit.
cc cst d vbds dt n1 c-crq pns31 vvd po31 n1, pn22 vmb vvi p-acp dt crd np1 c-acp pns31 vvz pno31 vvi r-crq pns31 vmd, pns31 vmd xx vvi pno31 uh. av p-acp fw-la fw-la fw-la.
(24) application (DIV2)
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3. To be at the Fathers right hand, imports to be in a posture of helping.
3. To be At the Father's right hand, imports to be in a posture of helping.
crd pc-acp vbi p-acp dt ng1 j-jn n1, vvz pc-acp vbi p-acp dt n1 pp-f vvg.
(24) application (DIV2)
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1588
Thus David Psal 16. 8. I have set the Lord alwayes before me, because he was at my right hand I shall never be moved,
Thus David Psalm 16. 8. I have Set the Lord always before me, Because he was At my right hand I shall never be moved,
av np1 np1 crd crd pns11 vhb vvn dt n1 av p-acp pno11, c-acp pns31 vbds p-acp po11 j-jn n1 pns11 vmb av-x vbi vvn,
(24) application (DIV2)
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1589
therefore my heart is glad, and my glory rejoyceth, and my flesh shall rest •• hope. Therefore my heart is glad, and my glory Rejoiceth, and my Flesh shall rest •• hope.
av po11 n1 vbz j, cc po11 n1 vvz, cc po11 n1 vmb vvi •• vvb.
(24) application (DIV2)
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1590
So when he was in his straits and his Spirit overwhelmed, then he looks at the right hand for help.
So when he was in his straits and his Spirit overwhelmed, then he looks At the right hand for help.
av c-crq pns31 vbds p-acp po31 n2 cc po31 n1 vvn, cs pns31 vvz p-acp dt j-jn n1 p-acp n1.
(24) application (DIV2)
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1591
Psal. 14•. 4. I looked on my right hand, and behold there was no man that would know me, refuge failed me, no man cared for my soul, yet if he expect help •e looks at the right hand.Psalm 14•. 4. I looked on my right hand, and behold there was no man that would know me, refuge failed me, no man cared for my soul, yet if he expect help •e looks At the right hand.
np1 n1. crd pns11 vvd p-acp po11 j-jn n1, cc vvb a-acp vbds dx n1 cst vmd vvi pno11, n1 vvd pno11, dx n1 vvd p-acp po11 n1, av cs pns31 vvb vvi j n2 p-acp dt j-jn n1.
(24) application (DIV2)
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1592
4. It is to be in a state of great joy and pleasure, Thou wilt shew me the path of life, in thy presence is fulnesse of joy,
4. It is to be in a state of great joy and pleasure, Thou wilt show me the path of life, in thy presence is fullness of joy,
crd pn31 vbz pc-acp vbi p-acp dt n1 pp-f j n1 cc n1, pns21 vm2 vvi pno11 dt n1 pp-f n1, p-acp po21 n1 vbz n1 pp-f n1,
(24) application (DIV2)
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1593
and at thy right hand are pleasures for evermore. Immortales deliciae, gaudium immortale. 5. It imports his being established upon his Throne, it imports his security:and At thy right hand Are pleasures for evermore. Immortales Deliciae, gaudium immortal. 5. It imports his being established upon his Throne, it imports his security:
cc p-acp po21 j-jn n1 vbr n2 p-acp av. fw-la fw-la, fw-la j. crd pn31 vvz po31 vbg vvn p-acp po31 n1, pn31 vvz po31 n1:
(24) application (DIV2)
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thus we find two great Pillars 2 Chron. 3. 17. One on the right hand and the other on the left, that on the left hand was called Boaz strength, that on the right hand Jachin establishment.
thus we find two great Pillars 2 Chronicles 3. 17. One on the right hand and the other on the left, that on the left hand was called Boaz strength, that on the right hand Jachin establishment.
av pns12 vvb crd j n2 crd np1 crd crd crd p-acp dt j-jn n1 cc dt n-jn p-acp dt j, cst p-acp dt j n1 vbds vvn np1 n1, cst p-acp dt j-jn n1 np1 n1.
(24) application (DIV2)
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6. Christ being at the right hand of the Father, imports his fidelity.
6. christ being At the right hand of the Father, imports his Fidis.
crd np1 vbg p-acp dt j-jn n1 pp-f dt n1, vvz po31 n1.
(24) application (DIV2)
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1596
Thence, this was the hand whereby men swore, implying that they would be faithfull to their Oath.
Thence, this was the hand whereby men swore, implying that they would be faithful to their Oath.
np1, d vbds dt n1 c-crq n2 vvd, vvg cst pns32 vmd vbi j p-acp po32 n1.
(24) application (DIV2)
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1597
Thus it is said of Christs fidelity.
Thus it is said of Christ Fidis.
av pn31 vbz vvn pp-f npg1 n1.
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1598
Heb. 2. 17. He is not only a merciful but a faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.Hebrew 2. 17. He is not only a merciful but a faithful High Priest in things pertaining to God, to make reconciliation for the Sins of the people.
np1 crd crd pns31 vbz xx av-j dt j p-acp dt j j n1 p-acp n2 vvg p-acp np1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1.
(24) application (DIV2)
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1599
Therefore we find the Cermans when they would testyfie to a dying man, that they will be faithful to their trust imposed on them whether it be in managing their Estates which they leave,
Therefore we find the Cermans when they would testyfie to a dying man, that they will be faithful to their trust imposed on them whither it be in managing their Estates which they leave,
av pns12 vvb dt j c-crq pns32 vmd vvi p-acp dt j-vvg n1, cst pns32 vmb vbi j p-acp po32 n1 vvn p-acp pno32 cs pn31 vbb p-acp vvg po32 n2 r-crq pns32 vvb,
(24) application (DIV2)
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1600
or in providing for children, or the like:
or in providing for children, or the like:
cc p-acp vvg p-acp n2, cc dt j:
(24) application (DIV2)
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1601
they give him this testimony, Dextram morientis attingentes juravere, they take hold on the dying mans Right hand and swear to him, which Oath he is not to doubt of:
they give him this testimony, Dextram morientis attingentes juravere, they take hold on the dying men Right hand and swear to him, which Oath he is not to doubt of:
pns32 vvb pno31 d n1, fw-la fw-la fw-la fw-la, pns32 vvb n1 p-acp dt j-vvg ng1 j-jn n1 cc vvi p-acp pno31, r-crq n1 pns31 vbz xx pc-acp vvi pp-f:
(24) application (DIV2)
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1602
thus it is with Christ at the Right Hand of the Father.
thus it is with christ At the Right Hand of the Father.
av pn31 vbz p-acp np1 p-acp dt j-jn n1 pp-f dt n1.
(24) application (DIV2)
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7. To be at the right hand of the father imports a readiness for imployment, in this sence we find it used, 1 Chr. 39. Asaph the son of Berachiah the Son of Levi stood on his Fathers Right hand ready to serve at the Altar:
7. To be At the right hand of the father imports a readiness for employment, in this sense we find it used, 1 Christ 39. Asaph the son of Berachiah the Son of Levi stood on his Father's Right hand ready to serve At the Altar:
crd pc-acp vbi p-acp dt j-jn n1 pp-f dt n1 vvz dt n1 p-acp n1, p-acp d n1 pns12 vvb pn31 vvn, crd np1 crd np1 dt n1 pp-f np1 dt n1 pp-f np1 vvd p-acp po31 ng1 j-jn n1 j pc-acp vvi p-acp dt n1:
(24) application (DIV2)
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1604
so the right hand is more apt for exercise, readier to be used, in this respect, Christ is at the right hand of the Father, ready in his ministration:
so the right hand is more apt for exercise, Readier to be used, in this respect, christ is At the right hand of the Father, ready in his ministration:
av dt j-jn n1 vbz av-dc j p-acp n1, jc p-acp vbb vvn, p-acp d n1, np1 vbz p-acp dt j-jn n1 pp-f dt n1, j p-acp po31 n1:
(24) application (DIV2)
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8. To be at the right hand of the Father, imports the partaking of the same glory which he had with the Father from the beginning. Christus Patri coaevus Patri coeternus.
8. To be At the right hand of the Father, imports the partaking of the same glory which he had with the Father from the beginning. Christus Patri coaevus Patri coeternus.
crd pc-acp vbi p-acp dt j-jn n1 pp-f dt n1, vvz dt n-vvg pp-f dt d n1 r-crq pns31 vhd p-acp dt n1 p-acp dt n1. fw-la fw-la fw-la fw-la fw-la.
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Thus Damascen understands it, gloria Christi ad patris dextram, est status Christi primitivus: the glory at the Fathers right hand is the participation of his former dignity.
Thus Damascene understands it, gloria Christ ad patris Dextram, est status Christ primitivus: the glory At the Father's right hand is the participation of his former dignity.
av n1 vvz pn31, fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la: dt n1 p-acp dt ng1 j-jn n1 vbz dt n1 pp-f po31 j n1.
(24) application (DIV2)
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1607
Thence is it that Christ prayes, Joh: 17. 5. And now O Father glorifie me with thy own self, with the same glory which I had with thee before the World was.
Thence is it that christ prays, John: 17. 5. And now Oh Father Glorify me with thy own self, with the same glory which I had with thee before the World was.
np1 vbz pn31 cst np1 vvz, np1: crd crd cc av uh n1 vvi pno11 p-acp po21 d n1, p-acp dt d n1 r-crq pns11 vhd p-acp pno21 p-acp dt n1 vbds.
(24) application (DIV2)
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9. It imports the consummation of his Princely Office, he who was to be the sacrifice himself for the world and having done that, is now with the Father, it speaks his acceptance, that he is approved of;
9. It imports the consummation of his Princely Office, he who was to be the sacrifice himself for the world and having done that, is now with the Father, it speaks his acceptance, that he is approved of;
crd pn31 vvz dt n1 pp-f po31 j n1, pns31 r-crq vbds pc-acp vbi dt n1 px31 p-acp dt n1 cc vhg vdn d, vbz av p-acp dt n1, pn31 vvz po31 n1, cst pns31 vbz vvn pp-f;
(24) application (DIV2)
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1609
had his worke been unperfect he had not been taken up:
had his work been unperfect he had not been taken up:
vhd po31 n1 vbn j pns31 vhd xx vbn vvn a-acp:
(24) application (DIV2)
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1610
Heb. 1. 3. Who being the brightnesse of his glory, and the expresse Image of his person,Hebrew 1. 3. Who being the brightness of his glory, and the express Image of his person,
np1 crd crd r-crq vbg dt n1 pp-f po31 n1, cc dt j n1 pp-f po31 n1,
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1611
and upholding all things by the word of his power, when he had by himself purged our sin, sate down at the right hand of God, the Majesty on high.
and upholding all things by the word of his power, when he had by himself purged our since, sat down At the right hand of God, the Majesty on high.
cc vvg d n2 p-acp dt n1 pp-f po31 n1, c-crq pns31 vhd p-acp px31 vvn po12 n1, vvd a-acp p-acp dt j-jn n1 pp-f np1, dt n1 p-acp j.
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10 It imports, that he is invested with great power; as it is the more active;
10 It imports, that he is invested with great power; as it is the more active;
crd pn31 vvz, cst pns31 vbz vvn p-acp j n1; c-acp pn31 vbz dt av-dc j;
(24) application (DIV2)
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1613
so it is the more strong.
so it is the more strong.
av pn31 vbz dt av-dc j.
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1614
Thus it is spoken of the most remarkeable deliverances, they are deliverances of the Right hand, the Lords right hand, his stretched-out armhath brought things to passe.
Thus it is spoken of the most remarkable Deliverances, they Are Deliverances of the Right hand, the lords right hand, his stretched-out armhath brought things to pass.
av pn31 vbz vvn pp-f dt av-ds j n2, pns32 vbr n2 pp-f dt j-jn n1, dt n2 j-jn n1, po31 j n1 vvn n2 pc-acp vvi.
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1615
So 2 Sam. 16. 6. They were mighty men that were at Davids right hand, ready,
So 2 Sam. 16. 6. They were mighty men that were At Davids right hand, ready,
av crd np1 crd crd pns32 vbdr j n2 cst vbdr p-acp npg1 j-jn n1, j,
(24) application (DIV2)
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1616
and not soe onely, but able to Aid and assist.
and not so only, but able to Aid and assist.
cc xx av av-j, cc-acp j pc-acp vvi cc vvi.
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11. To be at the Fathers right hand, imports a having all power committed to him, the Dominion over all things in heaven and in earth. 1. The power of judicature.
11. To be At the Father's right hand, imports a having all power committed to him, the Dominion over all things in heaven and in earth. 1. The power of judicature.
crd pc-acp vbi p-acp dt ng1 j-jn n1, vvz dt vhg d n1 vvn p-acp pno31, dt n1 p-acp d n2 p-acp n1 cc p-acp n1. crd dt n1 pp-f n1.
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1618
Joh. 5. 22. For the Father judgeth no man, but hath committed all judgement to the Son: 2. The power of Governing.John 5. 22. For the Father Judgeth no man, but hath committed all judgement to the Son: 2. The power of Governing.
np1 crd crd p-acp dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1: crd dt n1 pp-f vvg.
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1619
Ephes. 1. 20, 21, 22. Set him at his own right hand, in the Heavenly places far above all principality and power, might and dominion, Ephesians 1. 20, 21, 22. Set him At his own right hand, in the Heavenly places Far above all principality and power, might and dominion,
np1 crd crd, crd, crd vvb pno31 p-acp po31 d j-jn n1, p-acp dt j n2 av-j p-acp d n1 cc n1, n1 cc n1,
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1620
and every name that is named, not only in this World, but also in that which is to come,
and every name that is nam, not only in this World, but also in that which is to come,
cc d n1 cst vbz vvn, xx av-j p-acp d n1, cc-acp av p-acp d r-crq vbz pc-acp vvi,
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1621
and hath put all things under his feet, and gave him to be the head over all things to the Church. and hath put all things under his feet, and gave him to be the head over all things to the Church.
cc vhz vvn d n2 p-acp po31 n2, cc vvd pno31 pc-acp vbi dt n1 p-acp d n2 p-acp dt n1.
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1622
Thus 1 Pet 3 22 Who is gone to Heaven, and is on the right hand of the Father, Angels,
Thus 1 Pet 3 22 Who is gone to Heaven, and is on the right hand of the Father, Angels,
av crd n1 crd crd r-crq vbz vvn p-acp n1, cc vbz p-acp dt j-jn n1 pp-f dt n1, n2,
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1623
and Authorities and powers being made Subjects to him. 3 The Power of Conquest, In this sence we find it.
and Authorities and Powers being made Subjects to him. 3 The Power of Conquest, In this sense we find it.
cc n2 cc n2 vbg vvn np1 p-acp pno31. crd dt n1 pp-f n1, p-acp d n1 pns12 vvb pn31.
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Psalm. 110. 1. Sit thou on my right hand till I make thy Enemies thy foot-stool. Psalm. 110. 1. Fit thou on my right hand till I make thy Enemies thy footstool.
np1. crd crd vvb pns21 p-acp po11 j-jn n1 c-acp pns11 vvb po21 n2 po21 n1.
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So Exod. 15. 6. Thy Right hand O Lord is become glorious in power, thy right hand O Lord hath dashed in pieces thy Enemy.
So Exod 15. 6. Thy Right hand Oh Lord is become glorious in power, thy right hand Oh Lord hath dashed in Pieces thy Enemy.
av np1 crd crd po21 j-jn n1 uh n1 vbz vvn j p-acp n1, po21 j-jn n1 uh n1 vhz vvn p-acp n2 po21 n1.
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12. To be at the Fathers right hand, imports to be blessed with increase, thus Jacob laid his right hand on Ephraim, and his left hand on Manasses, Iosephs sons;
12. To be At the Father's right hand, imports to be blessed with increase, thus Jacob laid his right hand on Ephraim, and his left hand on Manasses, Joseph's Sons;
crd pc-acp vbi p-acp dt ng1 j-jn n1, vvz pc-acp vbi vvn p-acp n1, av np1 vvd po31 j-jn n1 p-acp np1, cc po31 j n1 p-acp np1, np1 n2;
(24) application (DIV2)
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1627
and Ephraim multiplied, but Manasses decreased;
and Ephraim multiplied, but Manasses decreased;
cc np1 vvn, cc-acp np1 vvn;
(24) application (DIV2)
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1628
thus the flock of Christ increases, since he went to the Fathers right hand, Gen. 18.
thus the flock of christ increases, since he went to the Father's right hand, Gen. 18.
av dt n1 pp-f np1 vvz, c-acp pns31 vvd p-acp dt ng1 j-jn n1, np1 crd
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3. To be at the right hand implies, to be in great honour, in high esteem, exceedingly dignified,
3. To be At the right hand Implies, to be in great honour, in high esteem, exceedingly dignified,
crd pc-acp vbi p-acp dt j-jn n1 vvz, pc-acp vbi p-acp j n1, p-acp j n1, av-vvg vvn,
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1630
and reckoned much of, thus the Jews used in their accounting to let the fingers of the left hand stand for unites, thence called digits;
and reckoned much of, thus the jews used in their accounting to let the fingers of the left hand stand for unites, thence called digits;
cc vvd d pp-f, av dt np2 vvn p-acp po32 vvg p-acp vvi dt n2 pp-f dt j n1 vvb p-acp vvz, av vvn n2;
(24) application (DIV2)
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1631
but the fingers of the right hand stood for thousands, sua dextera computat annos, he reckons his years by his right hand, is spoke of one of a great age, thence, Prov. 3. 16. length of days are in Wisdomes right Hand,
but the fingers of the right hand stood for thousands, sua dextera computat annos, he reckons his Years by his right hand, is spoke of one of a great age, thence, Curae 3. 16. length of days Are in Wisdoms right Hand,
cc-acp dt n2 pp-f dt j-jn n1 vvd p-acp crd, fw-la fw-la fw-la fw-la, pns31 vvz po31 n2 p-acp po31 j-jn n1, vbz vvn pp-f crd pp-f dt j n1, av, np1 crd crd n1 pp-f n2 vbr p-acp n2 j-jn n1,
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1632
and in her left hand riches and honour. and in her left hand riches and honour.
cc p-acp po31 j n1 n2 cc n1.
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Nay, nor only honourable, but it imports the highest top of honour he could be raised to.
Nay, nor only honourable, but it imports the highest top of honour he could be raised to.
uh, ccx av-j j, cc-acp pn31 vvz dt js n1 pp-f n1 pns31 vmd vbi vvn p-acp.
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1634
Therefore the Jews called Merid•es, Dextra, expressed the noon day by the right hand; thus Christ in the Zenith of glory, the Pinnacle of honor and dignity.
Therefore the jews called Merid•es, Dextra, expressed the noon day by the right hand; thus christ in the Zenith of glory, the Pinnacle of honour and dignity.
av dt np2 vvd n2, fw-la, vvn dt n1 n1 p-acp dt j-jn n1; av np1 p-acp dt n1 pp-f n1, dt n1 pp-f n1 cc n1.
(24) application (DIV2)
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14. It imports to be in a very prosperous state, therefore David calls such a time the time of Gods right hand.
14. It imports to be in a very prosperous state, Therefore David calls such a time the time of God's right hand.
crd pn31 vvz pc-acp vbi p-acp dt j j n1, av np1 vvz d dt n1 dt n1 pp-f n2 j-jn n1.
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1636
Psal. 77. 10. Ha•• God forgot to be gracious. Nay, (•o argue this was his infirmity.) But, I will remember youres of the right hand of the most High. Psalm 77. 10. Ha•• God forgotten to be gracious. Nay, (•o argue this was his infirmity.) But, I will Remember yours of the right hand of the most High.
np1 crd crd np1 np1 vvd pc-acp vbi j. uh, (av vvb d vbds po31 n1.) p-acp, pns11 vmb vvi png22 pp-f dt j-jn n1 pp-f dt av-ds j.
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The time wherein David had experienced much grace, many bowels of compassion, wonderfull appearances of his God.
The time wherein David had experienced much grace, many bowels of compassion, wonderful appearances of his God.
dt n1 c-crq np1 vhd vvn d n1, d n2 pp-f n1, j n2 pp-f po31 n1.
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15. It imports that Christ is on the throne to judge righteous judgement.
15. It imports that christ is on the throne to judge righteous judgement.
crd pn31 vvz cst np1 vbz p-acp dt n1 pc-acp vvi j n1.
(24) application (DIV2)
175
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1639
Thus David, Psal. 48. Let Mount Sien rejoyce, let the Daughters of Judah be glad because of thy judgements, and the reason is, ver. 10, according to thy Name O God so is thy praise unto the ends of the Earth.
Thus David, Psalm 48. Let Mount Sien rejoice, let the Daughters of Judah be glad Because of thy Judgments, and the reason is, ver. 10, according to thy Name Oh God so is thy praise unto the ends of the Earth.
av np1, np1 crd vvb n1 np1 vvi, vvb dt n2 pp-f np1 vbb j c-acp pp-f po21 n2, cc dt n1 vbz, fw-la. crd, vvg p-acp po21 n1 uh np1 av vbz po21 n1 p-acp dt n2 pp-f dt n1.
(24) application (DIV2)
175
Page 134
1640
Thy Right hand is full of righteousnesse. Thy Right hand is full of righteousness.
po21 j-jn n1 vbz j pp-f n1.
(24) application (DIV2)
175
Page 134
1641
2. What advantage we have by his sitting there, or how he is imployed for us at the fathers right hand; four things especially.
2. What advantage we have by his sitting there, or how he is employed for us At the Father's right hand; four things especially.
crd q-crq n1 pns12 vhb p-acp po31 vvg a-acp, cc c-crq pns31 vbz vvn p-acp pno12 p-acp dt ng1 j-jn n1; crd n2 av-j.
(24) application (DIV2)
176
Page 134
1642
1 He tills or fulfills all things; all promises, they are fulfilled by Christ.
1 He tills or fulfils all things; all promises, they Are fulfilled by christ.
vvd pns31 vvz cc vvz d n2; d n2, pns32 vbr vvn p-acp np1.
(24) application (DIV2)
177
Page 134
1643
Eph. 4. 10. He that descended is the same that ascended, that he might fulfill all things;Ephesians 4. 10. He that descended is the same that ascended, that he might fulfil all things;
np1 crd crd pns31 cst vvn vbz dt d cst vvd, cst pns31 vmd vvi d n2;
(24) application (DIV2)
177
Page 134
1644
promises are therefore in Christ Yea and Amen:
promises Are Therefore in christ Yea and Amen:
n2 vbr av p-acp np1 uh cc uh-n:
(24) application (DIV2)
177
Page 134
1645
they are verifyed, he doth not only fulfill but fill, hence the abundant grace of Christ given to Paul, to Joh. to Cephas, to Stephen, He went to Heaven to open the Treasury of the Father,
they Are verified, he does not only fulfil but fill, hence the abundant grace of christ given to Paul, to John to Cephas, to Stephen, He went to Heaven to open the Treasury of the Father,
pns32 vbr vvn, pns31 vdz xx av-j vvi cc-acp vvb, av dt j n1 pp-f np1 vvn p-acp np1, p-acp np1 p-acp np1, p-acp np1, pns31 vvd p-acp n1 pc-acp vvi dt n1 pp-f dt n1,
(24) application (DIV2)
177
Page 134
1646
and to give out gifts, Ephes. 4. 11. When he ascended up on high, he led Captivity captive and gave gifts unto m•n, Some Apostles, some Prophets, some Evangelists, and some Pastors and Teachers.
and to give out Gifts, Ephesians 4. 11. When he ascended up on high, he led Captivity captive and gave Gifts unto m•n, some Apostles, Some prophets, Some Evangelists, and Some Pastors and Teachers.
cc pc-acp vvi av n2, np1 crd crd c-crq pns31 vvd a-acp p-acp j, pns31 vvd n1 j-jn cc vvd n2 p-acp n1, d n2, d n2, d n2, cc d ng1 cc n2.
(24) application (DIV2)
177
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1647
For the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of Christ.
For the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of christ.
p-acp dt j-vvg pp-f dt n2, p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f np1.
(24) application (DIV2)
177
Page 135
1648
Christ is a Joseph exalted to the Throne, and distributing of the fulness of the Land, grace for grace,
christ is a Joseph exalted to the Throne, and distributing of the fullness of the Land, grace for grace,
np1 vbz dt np1 vvn p-acp dt n1, cc vvg pp-f dt n1 pp-f dt n1, vvb p-acp n1,
(24) application (DIV2)
177
Page 135
1649
so that empty souls, pauperes ubi { que } •acti, the poor, fainting ▪ hungry, thirsting soul may have a Recourse to the overflowing fountain:
so that empty Souls, Paupers ubi { que } •acti, the poor, fainting ▪ hungry, thirsting soul may have a Recourse to the overflowing fountain:
av cst j n2, n2 fw-la { fw-fr } fw-la, dt j, vvg ▪ j, vvg n1 vmb vhi dt n1 p-acp dt j-vvg n1:
(24) application (DIV2)
177
Page 135
1650
the poor may inrich themselves by his treasures:
the poor may enrich themselves by his treasures:
dt j vmb vvi px32 p-acp po31 n2:
(24) application (DIV2)
177
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1651
therefore in our application of our selves to the Throne, we are to go to the Father through Christ, who is placed at the Fathers right hand:
Therefore in our application of our selves to the Throne, we Are to go to the Father through christ, who is placed At the Father's right hand:
av p-acp po12 n1 pp-f po12 n2 p-acp dt n1, pns12 vbr pc-acp vvi p-acp dt n1 p-acp np1, r-crq vbz vvn p-acp dt ng1 j-jn n1:
(24) application (DIV2)
177
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1652
with Bathsheba ask what we wil we shall not be denyed, so those good things Secondarily are derived to us:
with Bathsheba ask what we will we shall not be denied, so those good things Secondarily Are derived to us:
p-acp np1 vvb r-crq pns12 vmb pns12 vmb xx vbi vvn, av d j n2 av-j vbr vvn p-acp pno12:
(24) application (DIV2)
177
Page 135
1653
this Christ expresses clearly, Job. 14 12, 13, 14 He that believeth on me the works that I do shall he do:
this christ Expresses clearly, Job. 14 12, 13, 14 He that Believeth on me the works that I do shall he do:
d np1 vvz av-j, n1. crd crd, crd, crd pns31 cst vvz p-acp pno11 dt n2 cst pns11 vdb vmb pns31 vdb:
(24) application (DIV2)
177
Page 135
1654
also and greater works then these shall he do, because I go to my father;
also and greater works then these shall he do, Because I go to my father;
av cc jc n2 cs d vmb pns31 vdi, c-acp pns11 vvb p-acp po11 n1;
(24) application (DIV2)
177
Page 135
1655
and whatsoever ye shall ask in my name that will I do that the Father might be gloryfied in the Son,
and whatsoever you shall ask in my name that will I do that the Father might be glorified in the Son,
cc r-crq pn22 vmb vvi p-acp po11 n1 cst vmb pns11 vdi cst dt n1 vmd vbi vvn p-acp dt n1,
(24) application (DIV2)
177
Page 135
1656
if ye shall ask any thing in my name I will do it. From him proceeds every good and perfect gift, life, light, pardon, peace, health, Heaven; &c. 2. He sends his spirit:
if you shall ask any thing in my name I will do it. From him proceeds every good and perfect gift, life, Light, pardon, peace, health, Heaven; etc. 2. He sends his Spirit:
cs pn22 vmb vvi d n1 p-acp po11 n1 pns11 vmb vdi pn31. p-acp pno31 vvz d j cc j n1, n1, n1, vvb, n1, n1, n1; av crd pns31 vvz po31 n1:
(24) application (DIV2)
177
Page 135
1657
this was the NONLATINALPHABET the other Comforter.
this was the the other Comforter.
d vbds dt dt j-jn n1.
(24) application (DIV2)
178
Page 135
1658
Joh. 14. 16. that he promised to send, but it could not be given before he was at the Fathers right hand.John 14. 16. that he promised to send, but it could not be given before he was At the Father's right hand.
np1 crd crd cst pns31 vvd pc-acp vvi, cc-acp pn31 vmd xx vbi vvn c-acp pns31 vbds p-acp dt ng1 j-jn n1.
(24) application (DIV2)
178
Page 135
1659
Joh 7. the holy ghost was not yet given because Jesus Christ was not yet gloryfied:John 7. the holy ghost was not yet given Because jesus christ was not yet glorified:
np1 crd dt j n1 vbds xx av vvn c-acp np1 np1 vbds xx av vvn:
(24) application (DIV2)
178
Page 135
1660
And that this is the Comforter spoken of that should shew them all things, see Iohn 14. 26. but the Comforter which is the NONLATINALPHABET the holy Ghost, which the Father will send in my Name, he shall teach you all things,
And that this is the Comforter spoken of that should show them all things, see John 14. 26. but the Comforter which is the the holy Ghost, which the Father will send in my Name, he shall teach you all things,
cc cst d vbz dt n1 vvn pp-f cst vmd vvi pno32 d n2, vvb np1 crd crd p-acp dt n1 r-crq vbz dt dt j n1, r-crq dt n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2,
(24) application (DIV2)
178
Page 136
1661
and bring all things to your remembrance.
and bring all things to your remembrance.
cc vvi d n2 p-acp po22 n1.
(24) application (DIV2)
178
Page 136
1662
Oh! what a posture was Christs poor disciples in, who had left all for him, who had forsaken Father and mother, who had left their callings, renounced the World, abandoned the pleasures of life, to go with Christ? They had stayed with him in his temptations, tasted of his entertainment, lodged and fared as hardly in the world as he had done,
Oh! what a posture was Christ poor Disciples in, who had left all for him, who had forsaken Father and mother, who had left their callings, renounced the World, abandoned the pleasures of life, to go with christ? They had stayed with him in his temptations, tasted of his entertainment, lodged and fared as hardly in the world as he had done,
uh r-crq dt n1 vbds npg1 j n2 p-acp, r-crq vhd vvn d p-acp pno31, r-crq vhd vvn n1 cc n1, r-crq vhd vvn po32 n2, vvd dt n1, vvn dt n2 pp-f n1, pc-acp vvi p-acp np1? pns32 vhd vvn p-acp pno31 p-acp po31 n2, vvn pp-f po31 n1, vvn cc vvd a-acp av p-acp dt n1 c-acp pns31 vhd vdn,
(24) application (DIV2)
178
Page 136
1663
and should he have left them in a world where they were hated of all men reproached, maliciously used, contemned, despised, this would have been enough to have broke their hearts,
and should he have left them in a world where they were hated of all men reproached, maliciously used, contemned, despised, this would have been enough to have broke their hearts,
cc vmd pns31 vhb vvn pno32 p-acp dt n1 c-crq pns32 vbdr vvn pp-f d n2 vvn, av-j vvn, j-vvn, j-vvn, d vmd vhi vbn av-d pc-acp vhi vvn po32 n2,
(24) application (DIV2)
178
Page 136
1664
or at least to have put a stop to their profession;
or At least to have put a stop to their profession;
cc p-acp ds pc-acp vhi vvn dt n1 p-acp po32 n1;
(24) application (DIV2)
178
Page 136
1665
but Christ therefore knowing what need there would be of inward support to them (and there is the same to all other Christians treading in their steps) in his absence, he knew they could not walk but stumble when the light was gone,
but christ Therefore knowing what need there would be of inward support to them (and there is the same to all other Christians treading in their steps) in his absence, he knew they could not walk but Stumble when the Light was gone,
cc-acp np1 av vvg r-crq n1 a-acp vmd vbi pp-f j n1 p-acp pno32 (cc pc-acp vbz dt d p-acp d j-jn np1 vvg p-acp po32 n2) p-acp po31 n1, pns31 vvd pns32 vmd xx vvi cc-acp vvi c-crq dt n1 vbds vvn,
(24) application (DIV2)
178
Page 136
1666
therefore he sent a special guide;
Therefore he sent a special guide;
av pns31 vvd dt j n1;
(24) application (DIV2)
178
Page 136
1667
he knew that the children of the Bridechamber would mourn when the Bridegroom was gone away,
he knew that the children of the Bridechamber would mourn when the Bridegroom was gone away,
pns31 vvd cst dt n2 pp-f dt n1 vmd vvi c-crq dt n1 vbds vvn av,
(24) application (DIV2)
178
Page 136
1668
therefore he provides for every one of his, a bosome comforter;
Therefore he provides for every one of his, a bosom comforter;
av pns31 vvz p-acp d crd pp-f png31, dt n1 n1;
(24) application (DIV2)
178
Page 136
1669
he sends the spirit to witness to the truth of what he taught when he was in the world,
he sends the Spirit to witness to the truth of what he taught when he was in the world,
pns31 vvz dt n1 pc-acp vvi p-acp dt n1 pp-f r-crq pns31 vvd c-crq pns31 vbds p-acp dt n1,
(24) application (DIV2)
178
Page 136
1670
and to convince the World of sin, of Righteousness, of judgement to come:
and to convince the World of since, of Righteousness, of judgement to come:
cc pc-acp vvi dt n1 pp-f n1, pp-f n1, pp-f n1 pc-acp vvi:
(24) application (DIV2)
178
Page 136
1671
the presence of which spirit assisted as much the holy Apostles in their work, as mightily as the presence of Christ had done before,
the presence of which Spirit assisted as much the holy Apostles in their work, as mightily as the presence of christ had done before,
dt n1 pp-f r-crq n1 vvn p-acp d dt j n2 p-acp po32 n1, c-acp av-j c-acp dt n1 pp-f np1 vhd vdn a-acp,
(24) application (DIV2)
178
Page 136
1672
and this is as equally satisfactory to a child of God, and as sufficient a Demonstration of the truth,
and this is as equally satisfactory to a child of God, and as sufficient a Demonstration of the truth,
cc d vbz p-acp av-jn j p-acp dt n1 pp-f np1, cc p-acp j dt n1 pp-f dt n1,
(24) application (DIV2)
178
Page 136
1673
as though Christ himselfe was here in person.
as though christ himself was Here in person.
c-acp cs np1 px31 vbds av p-acp n1.
(24) application (DIV2)
178
Page 136
1674
It is an invisible manifestation (I mean to the VVorld) but to the children of God it brings apparent and uninterruptible consolation.
It is an invisible manifestation (I mean to the World) but to the children of God it brings apparent and uninterruptible consolation.
pn31 vbz dt j n1 (pns11 vvb p-acp dt n1) p-acp p-acp dt n2 pp-f np1 pn31 vvz j cc j n1.
(24) application (DIV2)
178
Page 137
1675
3. He being at the right hand of the Father, intercedes for his people, this was the work of the High Priest in the holy of holies (which typifyed Christs glory at his Fathers right hand) ut interpellaret, ut assisteret pro populo.
3. He being At the right hand of the Father, intercedes for his people, this was the work of the High Priest in the holy of holies (which typified Christ glory At his Father's right hand) ut interpellaret, ut assisteret Pro populo.
crd pns31 vbg p-acp dt j-jn n1 pp-f dt n1, vvz p-acp po31 n1, d vbds dt n1 pp-f dt j n1 p-acp dt j pp-f n2-jn (r-crq vvn npg1 n1 p-acp po31 ng1 j-jn n1) fw-mi n1, fw-la fw-la fw-la fw-la.
(24) application (DIV2)
179
Page 137
1676
Levit. 16. he shall go into the holy places to make an atonement before the Lord, and though perhaps Christ needs not supplicate,Levit. 16. he shall go into the holy places to make an atonement before the Lord, and though perhaps christ needs not supplicate,
np1 crd pns31 vmb vvi p-acp dt j n2 pc-acp vvi dt n1 p-acp dt n1, cc cs av np1 vvz xx j,
(24) application (DIV2)
179
Page 137
1677
yet he presents himself which is equivalent to a supplication, and his very appearance is acceptable and prevalent.
yet he presents himself which is equivalent to a supplication, and his very appearance is acceptable and prevalent.
av pns31 vvz px31 r-crq vbz j p-acp dt n1, cc po31 j n1 vbz j cc j.
(24) application (DIV2)
179
Page 137
1678
Heb. 9. 24, 25 For Christ is not entered into the Holy places made with hands, which are the figures of the true,Hebrew 9. 24, 25 For christ is not entered into the Holy places made with hands, which Are the figures of the true,
np1 crd crd, crd p-acp np1 vbz xx vvn p-acp dt j n2 vvn p-acp n2, r-crq vbr dt n2 pp-f dt j,
(24) application (DIV2)
179
Page 137
1679
but into Heaven it self, NONLATINALPHABET that now he might appear before the face of God for us;
but into Heaven it self, that now he might appear before the face of God for us;
cc-acp p-acp n1 pn31 n1, cst av pns31 vmd vvi p-acp dt n1 pp-f np1 p-acp pno12;
(24) application (DIV2)
179
Page 137
1680
and this cannot but be full of inward consolation, to consider that he who was so mighty with the father, is at his right hand, sincerely embraced, shall not be denied whatsoever he ask, that such a beloved Saviour should be imployed or presenting himself in our behalf to the Father, this is love, here is joy.
and this cannot but be full of inward consolation, to Consider that he who was so mighty with the father, is At his right hand, sincerely embraced, shall not be denied whatsoever he ask, that such a Beloved Saviour should be employed or presenting himself in our behalf to the Father, this is love, Here is joy.
cc d vmbx cc-acp vbi j pp-f j n1, pc-acp vvi cst pns31 r-crq vbds av j p-acp dt n1, vbz p-acp po31 j-jn n1, av-j vvn, vmb xx vbi vvn r-crq pns31 vvb, cst d dt j-vvn n1 vmd vbi vvn cc vvg px31 p-acp po12 n1 p-acp dt n1, d vbz n1, av vbz n1.
(24) application (DIV2)
179
Page 137
1681
Such a friend in the Court of Heaven, always in the Kings presence, the man of his right hand, is no low mercy, no contemptible priviledge.
Such a friend in the Court of Heaven, always in the Kings presence, the man of his right hand, is no low mercy, no contemptible privilege.
d dt n1 p-acp dt n1 pp-f n1, av p-acp dt ng1 n1, dt n1 pp-f po31 j-jn n1, vbz dx j n1, dx j n1.
(24) application (DIV2)
179
Page 137
1682
There needs no more to the answering of our prayers, then this, namely if they come through our intercessors hands;
There needs no more to the answering of our Prayers, then this, namely if they come through our intercessors hands;
pc-acp vvz dx dc p-acp dt vvg pp-f po12 n2, cs d, av cs pns32 vvb p-acp po12 n2 n2;
(24) application (DIV2)
179
Page 137
1683
no more to the granting our Petitions, then, that they be presented by our Mediator:
no more to the granting our Petitions, then, that they be presented by our Mediator:
dx dc p-acp dt vvg po12 n2, av, cst pns32 vbb vvn p-acp po12 n1:
(24) application (DIV2)
179
Page 137
1684
when God sees a sigh, a groan, a prayer or tear, signed in his Sons Name, He will have a gracious aspect:
when God sees a sighs, a groan, a prayer or tear, signed in his Sons Name, He will have a gracious aspect:
c-crq np1 vvz dt n1, dt n1, dt n1 cc n1, vvn p-acp po31 ng1 n1, pns31 vmb vhi dt j n1:
(24) application (DIV2)
179
Page 137
1685
when he sees our supplications sanctified by his Sons bloud they are then prevalent.
when he sees our supplications sanctified by his Sons blood they Are then prevalent.
c-crq pns31 vvz po12 n2 vvn p-acp po31 ng1 n1 pns32 vbr av j.
(24) application (DIV2)
179
Page 137
1686
It is reported of Chretildis Queen of the Franks, by Gregorius Turonicus that she was very cruelly used by Amal•icus her husband,
It is reported of Chretildis Queen of the Franks, by Gregorius Turonicus that she was very cruelly used by Amal•icus her husband,
pn31 vbz vvn pp-f npg1 n1 pp-f dt vvz, p-acp np1 np1 cst pns31 vbds av av-j vvn p-acp np1 po31 n1,
(24) application (DIV2)
179
Page 138
1687
but she not daring to send a letter to her Brother King Childebert for fear she should be discovered by her husband, she sent a linnen cloth dipped in blood,
but she not daring to send a Letter to her Brother King Childebert for Fear she should be discovered by her husband, she sent a linen cloth dipped in blood,
cc-acp pns31 xx vvg pc-acp vvi dt n1 p-acp po31 n1 n1 np1 p-acp n1 pns31 vmd vbi vvn p-acp po31 n1, pns31 vvd dt n1 n1 vvn p-acp n1,
(24) application (DIV2)
179
Page 138
1688
as though she had said, Oh! Brother Childebert you may here see how inhumanely I am used, Oh! let this move thy bowels of compassion towards me, to come and assist me for my deliverance.
as though she had said, Oh! Brother Childebert you may Here see how inhumanely I am used, Oh! let this move thy bowels of compassion towards me, to come and assist me for my deliverance.
c-acp cs pns31 vhd vvn, uh n1 np1 pn22 vmb av vvi c-crq av-j pns11 vbm vvn, uh vvb d vvi po21 n2 pp-f n1 p-acp pno11, pc-acp vvi cc vvb pno11 p-acp po11 n1.
(24) application (DIV2)
179
Page 138
1689
Thus if Christ do but present himself before the throne, Oh! how loud a voice will his very bloud speak withal:
Thus if christ do but present himself before the throne, Oh! how loud a voice will his very blood speak withal:
av cs np1 vdb p-acp vvi px31 p-acp dt n1, uh c-crq av-j dt n1 vmb po31 j n1 vvb av:
(24) application (DIV2)
180
Page 138
1690
if he write but his own name in bloud to the saints names in tears, God can interpret the voice and such an intercession shall not go without acceptance.
if he write but his own name in blood to the Saints names in tears, God can interpret the voice and such an Intercession shall not go without acceptance.
cs pns31 vvb p-acp po31 d n1 p-acp n1 p-acp dt n2 n2 p-acp n2, np1 vmb vvi dt n1 cc d dt n1 vmb xx vvi p-acp n1.
(24) application (DIV2)
180
Page 138
1691
4. Christ at the right hand of the Father Ratifies and confirms the Covenant;
4. christ At the right hand of the Father Ratifies and confirms the Covenant;
crd np1 p-acp dt j-jn n1 pp-f dt n1 vvz cc vvz dt n1;
(24) application (DIV2)
181
Page 138
1692
his presence there is sufficient confirmation of that great promise, the seed of the woman shall break the Serpents head.
his presence there is sufficient confirmation of that great promise, the seed of the woman shall break the Serpents head.
po31 n1 a-acp vbz j n1 pp-f cst j n1, dt n1 pp-f dt n1 vmb vvi dt ng1 n1.
(24) application (DIV2)
181
Page 138
1693
His presence in Heaven, convinces of righteousnesse, as he sends his spirit for this work,
His presence in Heaven, convinces of righteousness, as he sends his Spirit for this work,
po31 n1 p-acp n1, vvz pp-f n1, c-acp pns31 vvz po31 n1 p-acp d n1,
(24) application (DIV2)
181
Page 138
1694
so his personal appearance, is an ample testimony of the state of immortality brought to light.
so his personal appearance, is an ample testimony of the state of immortality brought to Light.
av po31 j n1, vbz dt j n1 pp-f dt n1 pp-f n1 vvn p-acp n1.
(24) application (DIV2)
181
Page 138
1695
The Covenant of grace which God hath established on a sure foundation, and on better promises, is now no more to be doubted of,
The Covenant of grace which God hath established on a sure Foundation, and on better promises, is now no more to be doubted of,
dt n1 pp-f n1 r-crq np1 vhz vvn p-acp dt j n1, cc p-acp jc n2, vbz av dx dc pc-acp vbi vvn pp-f,
(24) application (DIV2)
181
Page 138
1696
now it cannot be called into question, for Christ is gone to the right hand of the Father to set to his seal that God is true,
now it cannot be called into question, for christ is gone to the right hand of the Father to Set to his seal that God is true,
av pn31 vmbx vbi vvn p-acp n1, p-acp np1 vbz vvn p-acp dt j-jn n1 pp-f dt n1 pc-acp vvi p-acp po31 n1 cst np1 vbz j,
(24) application (DIV2)
181
Page 138
1697
and God hath accepted of him, in testification to the world that he hath wrought righteousnesse. and God hath accepted of him, in testification to the world that he hath wrought righteousness.
cc np1 vhz vvn pp-f pno31, p-acp n1 p-acp dt n1 cst pns31 vhz vvn n1.
(24) application (DIV2)
181
Page 138
1698
The engagement on both parts is now ratified. Thus coeunt in faedera dextrae, & deus & Christus.
The engagement on both parts is now ratified. Thus coeunt in faedera Dextrae, & deus & Christus.
dt n1 p-acp d n2 vbz av vvn. av fw-la fw-la fw-mi fw-la, cc fw-la cc fw-la.
(24) application (DIV2)
181
Page 138
1699
The Romans used to acknowledge that Covenants made by giving the right hand were inviolable, and esteemed the strongest engagements that could be made;
The Romans used to acknowledge that Covenants made by giving the right hand were inviolable, and esteemed the Strongest engagements that could be made;
dt np1 vvd pc-acp vvi d n2 vvn p-acp vvg dt j-jn n1 vbdr j, cc vvd dt js n2 cst vmd vbi vvn;
(24) application (DIV2)
181
Page 139
1700
thus it is between the Father and Christ, the Covenant unquestionable, the bond indissolvible;
thus it is between the Father and christ, the Covenant unquestionable, the bound indissolvible;
av pn31 vbz p-acp dt n1 cc np1, dt n1 j, dt n1 j;
(24) application (DIV2)
181
Page 139
1701
in such Obligations they thought there to be more then a civile tye, dextris quaedam religio•n•st, Pliny.
in such Obligations they Thought there to be more then a civil tie, dextris quaedam religio•n•st, pliny.
p-acp d n2 pns32 vvd a-acp pc-acp vbi av-dc cs dt j n1, fw-la fw-la fw-la, np1.
(24) application (DIV2)
181
Page 139
1702
There is a certain sort of religion in the right hand, and thus we use for farrher confirmation to joyn hands even till this day.
There is a certain sort of Religion in the right hand, and thus we use for farrher confirmation to join hands even till this day.
pc-acp vbz dt j n1 pp-f n1 p-acp dt j-jn n1, cc av pns12 vvb p-acp n1 n1 pc-acp vvi n2 av p-acp d n1.
(24) application (DIV2)
181
Page 139
1703
Di•• though the conttact to be firm when Aeneas had given her his hand, so Phyllis, when she desires T•mop•oon to come again, she expects no other confirmation and ratification of his promise th•n his, to joyn hands with her;Di•• though the conttact to be firm when Aeneas had given her his hand, so Phyllis, when she Desires T•mop•oon to come again, she expects no other confirmation and ratification of his promise th•n his, to join hands with her;
np1 cs dt n1 pc-acp vbi j c-crq np1 vhd vvn pno31 po31 n1, av np1, c-crq pns31 vvz av pc-acp vvi av, pns31 vvz dx j-jn n1 cc n1 pp-f po31 n1 av po31, pc-acp vvi n2 p-acp pno31;
(24) application (DIV2)
181
Page 139
1704
Jura, fides quo nunc, commiss•que dextera dextra? Thus the Israelites Covenanted with the Assirians to serve them onely for food,Jura, fides quo nunc, commiss•que dextera dextra? Thus the Israelites Covenanted with the Assyrians to serve them only for food,
np1, fw-la fw-la fw-la, fw-la fw-la fw-la? av dt np1 vvn p-acp dt njp2 p-acp vvi pno32 av-j p-acp n1,
(24) application (DIV2)
181
Page 139
1705
and the Ceremony used betwixt them was onely this, they gave their hand to the Aegyptians and to the Assirians Lament. 5, 6. so they who are treacherous deceitful truce-breakers, they are specified onely by this, they have a lye in their right hand.
and the Ceremony used betwixt them was only this, they gave their hand to the egyptians and to the Assyrians Lament. 5, 6. so they who Are treacherous deceitful Truce-breakers, they Are specified only by this, they have a lie in their right hand.
cc dt n1 vvn p-acp pno32 vbds av-j d, pns32 vvd po32 n1 p-acp dt njp2 cc p-acp dt njp2 vvb. crd, crd av pns32 r-crq vbr j j n2, pns32 vbr vvn av-j p-acp d, pns32 vhb dt n1 p-acp po32 j-jn n1.
(24) application (DIV2)
181
Page 139
1706
Herodotus tels us of a custome among the Arabians which will give us some light here, it is this, Arabes (saith he) servant fidem inter homines ut qui maxime, &c. They look upon themselves as under a strict Obligation,Herodotus tells us of a custom among the Arabians which will give us Some Light Here, it is this, Arabes (Says he) servant fidem inter homines ut qui maxim, etc. They look upon themselves as under a strict Obligation,
np1 vvz pno12 pp-f dt n1 p-acp dt njp2 r-crq vmb vvi pno12 d n1 av, pn31 vbz d, n2 (vvz pns31) n1 fw-la fw-la fw-la fw-la fw-la n1, av pns32 vvb p-acp px32 p-acp p-acp dt j n1,
(24) application (DIV2)
181
Page 139
1707
when they have made this Covenant.
when they have made this Covenant.
c-crq pns32 vhb vvn d n1.
(24) application (DIV2)
181
Page 139
1708
They prick the ball of their hands, and so joyn hands, and this they call arcanum faederis, the secret of the Covenant;
They prick the ball of their hands, and so join hands, and this they call arcanum faederis, the secret of the Covenant;
pns32 vvb dt n1 pp-f po32 n2, cc av vvb n2, cc d pns32 vvb fw-la fw-la, dt n-jn pp-f dt n1;
(24) application (DIV2)
181
Page 139
1709
and the Covenant they call faedus inviolabile, quasi mutuo cruor• sancitum, an inviolable Covenant laid in blood,
and the Covenant they call Faedus inviolabile, quasi mutuo cruor• sancitum, an inviolable Covenant laid in blood,
cc dt n1 pns32 vvb fw-la fw-la, fw-la fw-la n1 fw-la, dt j n1 vvn p-acp n1,
(24) application (DIV2)
181
Page 139
1710
and the Mediatour betwixt them, takes a piece of their garments, and dips in the bloud,
and the Mediator betwixt them, Takes a piece of their garments, and dips in the blood,
cc dt n1 p-acp pno32, vvz dt n1 pp-f po32 n2, cc vvz p-acp dt n1,
(24) application (DIV2)
181
Page 139
1711
and gives either of them to keep.
and gives either of them to keep.
cc vvz d pp-f pno32 pc-acp vvi.
(24) application (DIV2)
181
Page 139
1712
Thus Christ hath done sufficient to convince us of the inviolablenesse of the covenant of grace (That whosoever comes to the Father in his name he wil in no wise cast off) by this arcanum faederis, by this secret of the covenant ascending by bloud unto the Fathers right hand, Heb. 10, 10. by the which Will, ye are sanctified, through the offering of the body of Jesus Christ once for all.
Thus christ hath done sufficient to convince us of the inviolableness of the Covenant of grace (That whosoever comes to the Father in his name he will in no wise cast off) by this arcanum faederis, by this secret of the Covenant ascending by blood unto the Father's right hand, Hebrew 10, 10. by the which Will, you Are sanctified, through the offering of the body of jesus christ once for all.
av np1 vhz vdn j pc-acp vvi pno12 pp-f dt n1 pp-f dt n1 pp-f n1 (cst r-crq vvz p-acp dt n1 p-acp po31 n1 pns31 vmb p-acp dx j vvn a-acp) p-acp d fw-la fw-la, p-acp d n-jn pp-f dt n1 vvg p-acp n1 p-acp dt ng1 j-jn n1, np1 crd, crd p-acp dt r-crq vmb, pn22 vbr vvn, p-acp dt n-vvg pp-f dt n1 pp-f np1 np1 a-acp p-acp d.
(24) application (DIV2)
181
Page 140
1713
And every Priest standeth dayly ministering, and offering often the same sacrifices, which can never take away sins,
And every Priest Stands daily ministering, and offering often the same Sacrifices, which can never take away Sins,
cc d n1 vvz av-j j-vvg, cc vvg av dt d n2, r-crq vmb av-x vvi av n2,
(24) application (DIV2)
181
Page 140
1714
but this man after he had offered one sacrifice for sins for ever;
but this man After he had offered one sacrifice for Sins for ever;
cc-acp d n1 c-acp pns31 vhd vvn crd n1 p-acp n2 p-acp av;
(24) application (DIV2)
181
Page 140
1715
sate down on the right hand of God, from thence expecting, that his enemies be made his footstool;
sat down on the right hand of God, from thence expecting, that his enemies be made his footstool;
vvd a-acp p-acp dt j-jn n1 pp-f np1, p-acp av vvg, cst po31 n2 vbb vvn po31 n1;
(24) application (DIV2)
181
Page 140
1716
for by one offering he hath perfected for ever them that are sanctified:
for by one offering he hath perfected for ever them that Are sanctified:
c-acp p-acp crd n1 pns31 vhz vvn p-acp av pno32 cst vbr vvn:
(24) application (DIV2)
181
Page 140
1717
and that this was not done without bloud you may see, Heb. 9. 22. and almost all things are by the Law purged with bloud,
and that this was not done without blood you may see, Hebrew 9. 22. and almost all things Are by the Law purged with blood,
cc cst d vbds xx vdn p-acp n1 pn22 vmb vvi, np1 crd crd cc av d n2 vbr p-acp dt n1 vvn p-acp n1,
(24) application (DIV2)
181
Page 140
1718
and without shedding of bloud there is no remission.
and without shedding of blood there is no remission.
cc p-acp vvg pp-f n1 a-acp vbz dx n1.
(24) application (DIV2)
181
Page 140
1719
So Christ was once offered to bear the sins of many, and unto them that looke for him he shall appear the second time unto salvation. Directions from hence;
So christ was once offered to bear the Sins of many, and unto them that look for him he shall appear the second time unto salvation. Directions from hence;
av np1 vbds a-acp vvn pc-acp vvi dt n2 pp-f d, cc p-acp pno32 cst vvb p-acp pno31 pns31 vmb vvi dt ord n1 p-acp n1. n2 p-acp av;
(24) application (DIV2)
181
Page 140
1720
if Christ have done such things,
if christ have done such things,
cs np1 vhb vdn d n2,
(24) application (DIV2)
181
Page 140
1721
1. We should deal tenderly with the people of God, for surely they are pretious for whom Christ would do such things.
1. We should deal tenderly with the people of God, for surely they Are precious for whom christ would do such things.
crd pns12 vmd vvi av-j p-acp dt n1 pp-f np1, c-acp av-j pns32 vbr j p-acp ro-crq np1 vmd vdi d n2.
(24) application (DIV2)
182
Page 140
1722
Oh! take heed, they are chosen vessels; and vessels of honour:
Oh! take heed, they Are chosen vessels; and vessels of honour:
uh vvb n1, pns32 vbr vvn n2; cc n2 pp-f n1:
(24) application (DIV2)
182
Page 140
1723
hurt them not, the bloud of the Saints in the Revelations was such as did intoxicate, The whore which drunk most liberally thereof was made drunk, drunk with the bloud of the saints, is a character of Antichrist and none else.
hurt them not, the blood of the Saints in the Revelations was such as did intoxicate, The whore which drunk most liberally thereof was made drunk, drunk with the blood of the Saints, is a character of Antichrist and none Else.
vvb pno32 xx, dt n1 pp-f dt n2 p-acp dt n2 vbds d c-acp vdd j, dt n1 r-crq vvd ds av-j av vbds vvn vvn, vvn p-acp dt n1 pp-f dt n2, vbz dt n1 pp-f np1 cc pi av.
(24) application (DIV2)
182
Page 140
1724
Oh! take heed of wronging the meanest child, the Father will not take it well if the childe complain, Exod. 22, 23. If you afflict them in any wise, and they cry at all unto me, I will surely hear them cry,
Oh! take heed of wronging the Meanest child, the Father will not take it well if the child complain, Exod 22, 23. If you afflict them in any wise, and they cry At all unto me, I will surely hear them cry,
uh vvb n1 pp-f vvg dt js n1, dt n1 vmb xx vvi pn31 av cs dt n1 vvi, np1 crd, crd cs pn22 vvb pno32 p-acp d n1, cc pns32 vvb p-acp d p-acp pno11, pns11 vmb av-j vvi pno32 vvi,
(24) application (DIV2)
182
Page 141
1725
and my wrath shall run hot, and I will kill you with the sword, and your wives shall be widdows, and your children fatherless. and my wrath shall run hight, and I will kill you with the sword, and your wives shall be Widows, and your children fatherless.
cc po11 n1 vmb vvi j, cc pns11 vmb vvi pn22 p-acp dt n1, cc po22 n2 vmb vbi n2, cc po22 n2 j.
(24) application (DIV2)
182
Page 141
1726
If Israel be a Son, then Pharaoh upon pain of death must not keep him as a slave, Exod 4. 22, 23. it is a heavy thing to have the cries and praiers of those who are dear to God, to be before the throne against them.
If Israel be a Son, then Pharaoh upon pain of death must not keep him as a slave, Exod 4. 22, 23. it is a heavy thing to have the cries and Prayers of those who Are dear to God, to be before the throne against them.
cs np1 vbi dt n1, av np1 p-acp n1 pp-f n1 vmb xx vvi pno31 p-acp dt n1, j crd crd, crd pn31 vbz dt j n1 pc-acp vhi dt n2 cc n2 pp-f d r-crq vbr j-jn p-acp np1, pc-acp vbi p-acp dt n1 p-acp pno32.
(24) application (DIV2)
183
Page 141
1727
When Paul prayed, the prison door flew open, so I have read in Eusebius of a servant of the Emperour Theodosius, that was thrown into prison,
When Paul prayed, the prison door flew open, so I have read in Eusebius of a servant of the Emperor Theodosius, that was thrown into prison,
c-crq np1 vvd, dt n1 n1 vvd j, av pns11 vhb vvn p-acp np1 pp-f dt n1 pp-f dt n1 np1, cst vbds vvn p-acp n1,
(24) application (DIV2)
183
Page 141
1728
because he would not renounce his christianity, and the saints met together to pray for him,
Because he would not renounce his christianity, and the Saints met together to pray for him,
c-acp pns31 vmd xx vvi po31 n1, cc dt n2 vvd av pc-acp vvi p-acp pno31,
(24) application (DIV2)
183
Page 141
1729
after which Eutichianus and Auxanon went to the prison, and the doors flew open on their own accord, to the astonishment of their adversaries,
After which Eutychian and Auxanon went to the prison, and the doors flew open on their own accord, to the astonishment of their Adversaries,
p-acp r-crq np1 cc n1 vvd p-acp dt n1, cc dt n2 vvd j p-acp po32 d n1, p-acp dt n1 pp-f po32 n2,
(24) application (DIV2)
183
Page 141
1730
and fear fell upon the Emperour so that he presently commanded that he should be released:
and Fear fell upon the Emperor so that he presently commanded that he should be released:
cc n1 vvd p-acp dt n1 av cst pns31 av-j vvd cst pns31 vmd vbi vvn:
(24) application (DIV2)
183
Page 141
1731
it will be a sad alledgement and crime at the day of accounts, when Christ shall tell sinners he had but a few whom he had chosen out of the world, a few whom he had set his love upon,
it will be a sad allegement and crime At the day of accounts, when christ shall tell Sinners he had but a few whom he had chosen out of the world, a few whom he had Set his love upon,
pn31 vmb vbi dt j n1 cc n1 p-acp dt n1 pp-f n2, c-crq np1 vmb vvi n2 pns31 vhd p-acp dt d r-crq pns31 vhd vvn av pp-f dt n1, dt d r-crq pns31 vhd vvn po31 n1 p-acp,
(24) application (DIV2)
183
Page 141
1732
and yet they are the men onely that sinners have a design to destroy:
and yet they Are the men only that Sinners have a Design to destroy:
cc av pns32 vbr dt n2 av-j cst n2 vhb dt n1 pc-acp vvi:
(24) application (DIV2)
183
Page 141
1733
But a few that are in his likeness and these must be objects of the worlds contempt and malice.
But a few that Are in his likeness and these must be objects of the world's contempt and malice.
cc-acp dt d cst vbr p-acp po31 n1 cc d vmb vbi n2 pp-f dt ng1 n1 cc n1.
(24) application (DIV2)
183
Page 141
1734
A few that kept their garment clean, and they onely must be spit upon;
A few that kept their garment clean, and they only must be spit upon;
dt d cst vvd po32 n1 j, cc pns32 av-j vmb vbi n1 p-acp;
(24) application (DIV2)
183
Page 141
1735
there are not any under the Sun dearer to the Father then those that are holy, Rom. 1. 7. called •o be Saints, then they are beloved of God;
there Are not any under the Sun Dearer to the Father then those that Are holy, Rom. 1. 7. called •o be Saints, then they Are Beloved of God;
pc-acp vbr xx d p-acp dt n1 jc-jn p-acp dt n1 av d cst vbr j, np1 crd crd vvn av vbi n2, av pns32 vbr vvn pp-f np1;
(24) application (DIV2)
183
Page 141
1736
they are NONLATINALPHABET a considerable, a pretious a substantial, a peculiar people, Titus 2 14. and see David sets a note of admiration before them, Psal. 105. 6. O ye seed of Abraham his servants, the Children of Jacob his chosen. Oh! quanti pretii est fidelis apud deum, impii vero pro abject•ssimis mancip•is habeantur.
they Are a considerable, a precious a substantial, a peculiar people, Titus 2 14. and see David sets a note of admiration before them, Psalm 105. 6. Oh you seed of Abraham his Servants, the Children of Jacob his chosen. Oh! quanti pretii est Fidelis apud God, Impious vero Pro abject•ssimis mancip•is habeantur.
pns32 vbr dt j, dt j dt j, dt j n1, np1 crd crd cc vvi np1 vvz dt n1 pp-f n1 p-acp pno32, np1 crd crd uh pn22 n1 pp-f np1 po31 n2, dt n2 pp-f np1 po31 j-vvn. uh fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(24) application (DIV2)
183
Page 142
1737
What an esteem doth God put upon the godly? how valuable are they to him who thought no his own son to dear to be a ransom for them;
What an esteem does God put upon the godly? how valuable Are they to him who Thought not his own son to dear to be a ransom for them;
q-crq dt n1 vdz np1 vvi p-acp dt j? q-crq j vbr pns32 p-acp pno31 r-crq vvd xx po31 d n1 p-acp j-jn pc-acp vbi dt n1 p-acp pno32;
(24) application (DIV2)
183
Page 142
1738
Clemens Alexand•. thinks them to be the rarest iewels in the creation.Clemens Alexand•. thinks them to be the Rarest Jewels in the creation.
np1 np1. vvz pno32 pc-acp vbi dt js n2 p-acp dt n1.
(24) application (DIV2)
183
Page 142
1739
The quintessence of the world that is, and the heirs of that which is to come;
The quintessence of the world that is, and the Heirs of that which is to come;
dt n1 pp-f dt n1 cst vbz, cc dt n2 pp-f d r-crq vbz pc-acp vvi;
(24) application (DIV2)
183
Page 142
1740
NONLATINALPHABET the most holy soul is precious in the superlative degree.
the most holy soul is precious in the superlative degree.
dt av-ds j n1 vbz j p-acp dt j n1.
(24) application (DIV2)
183
Page 142
1741
So when we find the Scripture comparing the saints to any thing, it is to the best of that kind,
So when we find the Scripture comparing the Saints to any thing, it is to the best of that kind,
av c-crq pns12 vvb dt n1 vvg dt n2 p-acp d n1, pn31 vbz p-acp dt js pp-f d n1,
(24) application (DIV2)
183
Page 142
1742
if to a flower, then it is the Lilly the fairest, if to a Cedar the tallest,
if to a flower, then it is the Lily the Fairest, if to a Cedar the Tallest,
cs p-acp dt n1, cs pn31 vbz dt n1 dt js, cs p-acp dt n1 dt js,
(24) application (DIV2)
183
Page 142
1743
if to an Olive the fruitfullest, if to any living creature they are the most harmless, as doves; or most profitable as lambs;
if to an Olive the fruitfullest, if to any living creature they Are the most harmless, as Dove; or most profitable as Lambs;
cs p-acp dt n1 dt js, cs p-acp d j-vvg n1 pns32 vbr dt av-ds j, c-acp n2; cc av-ds j p-acp n2;
(24) application (DIV2)
183
Page 142
1744
if to grains, it is the wheat the purest.
if to grains, it is the wheat the Purest.
cs p-acp n2, pn31 vbz dt n1 dt js.
(24) application (DIV2)
183
Page 142
1745
Thus we find David making a solemn acknowledgement of the saints excellencies, and preheminence, considering what God had done for them, 1 Chron. 17. 20, 21. O Lord there is none like thee,
Thus we find David making a solemn acknowledgement of the Saints excellencies, and pre-eminence, considering what God had done for them, 1 Chronicles 17. 20, 21. Oh Lord there is none like thee,
av pns12 vvb np1 vvg dt j n1 pp-f dt n2 n2, cc n1, vvg r-crq np1 vhd vdn p-acp pno32, crd np1 crd crd, crd uh n1 pc-acp vbz pix j pno21,
(24) application (DIV2)
183
Page 142
1746
neither is there any God besides thee, according to all that we have heard with our ears,
neither is there any God beside thee, according to all that we have herd with our ears,
av-dx vbz pc-acp d n1 p-acp pno21, vvg p-acp d cst pns12 vhb vvn p-acp po12 n2,
(24) application (DIV2)
183
Page 142
1747
and what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make them a name of greatnesse,
and what one Nation in the earth is like thy people Israel, whom God went to Redeem to be his own people, to make them a name of greatness,
cc r-crq crd n1 p-acp dt n1 vbz av-j po21 n1 np1, ro-crq np1 vvd pc-acp vvi pc-acp vbi po31 d n1, pc-acp vvi pno32 dt n1 pp-f n1,
(24) application (DIV2)
183
Page 142
1748
and terribleness, by driving out nations from before thy people. and terribleness, by driving out Nations from before thy people.
cc n1, p-acp vvg av n2 p-acp p-acp po21 n1.
(24) application (DIV2)
183
Page 142
1749
Oh! Christians I beseech you consider saints are pretious to God, therefore to be dealt gently with all,
Oh! Christians I beseech you Consider Saints Are precious to God, Therefore to be dealt gently with all,
uh np1 pns11 vvb pn22 vvb n2 vbr j p-acp np1, av pc-acp vbi vvn av-j p-acp d,
(24) application (DIV2)
183
Page 142
1750
and I do grant that there are some that say they are of the house of God,
and I do grant that there Are Some that say they Are of the house of God,
cc pns11 vdb vvi cst a-acp vbr d cst vvb pns32 vbr pp-f dt n1 pp-f np1,
(24) application (DIV2)
183
Page 142
1751
but are not they in saying so lyars? yet this doth no• null their reality who are.
but Are not they in saying so liars? yet this does no• null their reality who Are.
cc-acp vbr xx pns32 p-acp vvg av n2? av d vdz n1 vvi po32 n1 r-crq vbr.
(24) application (DIV2)
183
Page 143
1752
Because some paint the outside, and are rottennesse within, should this incourage any to neglect both outside and inside too, both reality and profession, both heart and conversation? or is i• wisdom to abstain from all meats because some is but onely for a shew.
Because Some paint the outside, and Are rottenness within, should this encourage any to neglect both outside and inside too, both reality and profession, both heart and Conversation? or is i• Wisdom to abstain from all Meats Because Some is but only for a show.
p-acp d vvb dt n1-an, cc vbr n1 p-acp, vmd d vvi d pc-acp vvi d n1-an cc av-an av, d n1 cc n1, d n1 cc n1? cc vbz n1 n1 pc-acp vvi p-acp d n2 c-acp d vbz cc-acp av-j c-acp dt n1.
(24) application (DIV2)
183
Page 143
1753
Well may such starve, who will pitty them:
Well may such starve, who will pity them:
n1 vmb d vvi, r-crq vmb vvi pno32:
(24) application (DIV2)
183
Page 143
1754
some say they are Christians but are not, yet this will not incourage any to be publick Heathens.
Some say they Are Christians but Are not, yet this will not encourage any to be public heathens.
d vvb pns32 vbr np1 p-acp vbr xx, av d vmb xx vvi d pc-acp vbi j n2-jn.
(24) application (DIV2)
183
Page 143
1755
Because some confesse kindnesse to God and deceive him (though God is not mocked they deceive themselves the rather) should that incourage any to professe open rebellion;
Because Some confess kindness to God and deceive him (though God is not mocked they deceive themselves the rather) should that encourage any to profess open rebellion;
p-acp d vvb n1 p-acp np1 cc vvi pno31 (c-acp np1 vbz xx vvn pns32 vvb px32 dt av-c) vmd d vvi d pc-acp vvi j n1;
(24) application (DIV2)
183
Page 143
1756
because they would not be reputed hypocrites, they will professe an open enmity.
Because they would not be reputed Hypocrites, they will profess an open enmity.
c-acp pns32 vmd xx vbi vvn n2, pns32 vmb vvi dt j n1.
(24) application (DIV2)
183
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1757
〈 ◊ 〉 professed fair but he miscarried, he betrayed Christ, would this have patronized the rest of the Apostles to have left him ever after and have conspired his death.〈 ◊ 〉 professed fair but he miscarried, he betrayed christ, would this have patronized the rest of the Apostles to have left him ever After and have conspired his death.
〈 sy 〉 j-vvn j cc-acp pns31 vvd, pns31 vvd np1, vmd d vhi vvn dt n1 pp-f dt n2 pc-acp vhi vvn pno31 av a-acp cc vhb vvn po31 n1.
(24) application (DIV2)
183
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1758
Oh! is it not sad that this should be a hinderance to many mens becoming professors because many that are professors do but cheat;
Oh! is it not sad that this should be a hindrance to many men's becoming professors Because many that Are professors do but cheat;
uh vbz pn31 xx j cst d vmd vbi dt n1 p-acp d ng2 j-vvg n2 c-acp d cst vbr n2 vdb p-acp vvi;
(24) application (DIV2)
183
Page 143
1759
suppose there be many Wolves natures in lambs skins, must therefore the Dog be let into the fold,
suppose there be many Wolves nature's in Lambs skins, must Therefore the Dog be let into the fold,
vvb pc-acp vbi d n2 n2 p-acp n2 n2, vmb av dt n1 vbb vvn p-acp dt n1,
(24) application (DIV2)
183
Page 143
1760
and though the pretence may be for the destruction of Wolves, yet take heed that a lamb suffer not, the mistake is easie:
and though the pretence may be for the destruction of Wolves, yet take heed that a lamb suffer not, the mistake is easy:
cc cs dt n1 vmb vbi p-acp dt n1 pp-f n2, av vvb n1 cst dt n1 vvb xx, dt n1 vbz j:
(24) application (DIV2)
183
Page 143
1761
what man breathing could put it up to have his Sons condemned and his servants exalted? I would not have the bloud of a saint upon my account at the terrible day of the Lord, no, might I for my whole life time be the idol of the world,
what man breathing could put it up to have his Sons condemned and his Servants exalted? I would not have the blood of a saint upon my account At the terrible day of the Lord, no, might I for my Whole life time be the idol of the world,
r-crq n1 vvg vmd vvi pn31 a-acp pc-acp vhi po31 n2 vvn cc po31 n2 vvn? pns11 vmd xx vhi dt n1 pp-f dt n1 p-acp po11 n1 p-acp dt j n1 pp-f dt n1, uh-dx, vmd pns11 p-acp po11 j-jn n1 n1 vbi dt n1 pp-f dt n1,
(24) application (DIV2)
183
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1762
and would the inhabitants thereof fall down and worship me.
and would the inhabitants thereof fallen down and worship me.
cc vmd dt n2 av vvi a-acp cc vvb pno11.
(24) application (DIV2)
183
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1763
2. Hath Christ done such great things, then wait his coming and entertain him, put not so good a friend from thy door, you may see the Lord appeared to Abraham by his Angels, Gen. 17. 1. 2. And how chearfully doth Abraham entertain them, vers. 6, 7. And Abraham hasted into the tent unto Sarah, and said, make ready three measures of meal quickly, knead it and make cakes upon the hearth.
2. Hath christ done such great things, then wait his coming and entertain him, put not so good a friend from thy door, you may see the Lord appeared to Abraham by his Angels, Gen. 17. 1. 2. And how cheerfully does Abraham entertain them, vers. 6, 7. And Abraham hasted into the tent unto Sarah, and said, make ready three measures of meal quickly, knead it and make cakes upon the hearth.
crd vhz np1 vdn d j n2, av vvb po31 n-vvg cc vvi pno31, vvd xx av j dt n1 p-acp po21 n1, pn22 vmb vvi dt n1 vvd p-acp np1 p-acp po31 n2, np1 crd crd crd cc c-crq av-j vdz np1 vvb pno32, fw-la. crd, crd cc np1 vvd p-acp dt n1 p-acp np1, cc vvd, vvb j crd n2 pp-f n1 av-j, vvb pn31 cc vvi n2 p-acp dt n1.
(24) application (DIV2)
184
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1764
And Abraham ran unto the heard, and fetcht a calf tender and good, and gave it unto a yong man and he hasted to dress it. And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto a young man and he hasted to dress it.
np1 np1 vvd p-acp dt vvn, cc vvd dt n1 j cc j, cc vvd pn31 p-acp dt j n1 cc pns31 vvd pc-acp vvi pn31.
(24) application (DIV2)
184
Page 144
1765
This preparation was for an Angel, Oh! then how should we prepare for Christ, The Samaritan women seemed but to be hard hearted to deny Christ water out of the Well,
This preparation was for an Angel, Oh! then how should we prepare for christ, The Samaritan women seemed but to be hard hearted to deny christ water out of the Well,
d n1 vbds p-acp dt n1, uh av c-crq vmd pns12 vvi p-acp np1, dt np1 n2 vvd p-acp pc-acp vbi av-j vvn pc-acp vvi np1 n1 av pp-f dt av,
(24) application (DIV2)
184
Page 144
1766
because it was deep, when he would have given her water of life out of the inexhaustible fountain,
Because it was deep, when he would have given her water of life out of the inexhaustible fountain,
c-acp pn31 vbds j-jn, c-crq pns31 vmd vhi vvn po31 n1 pp-f n1 av pp-f dt j n1,
(24) application (DIV2)
184
Page 144
1767
if she would have asked him, though Christ found it hard to purchase.
if she would have asked him, though christ found it hard to purchase.
cs pns31 vmd vhi vvn pno31, cs np1 vvd pn31 j pc-acp vvi.
(24) application (DIV2)
184
Page 144
1768
If you would know whether Christ ever yet came to you, consider his second coming foretold, Luke 21. The appearance of Christ to grace, will be like his coming to glory.
If you would know whither christ ever yet Come to you, Consider his second coming foretold, Lycia 21. The appearance of christ to grace, will be like his coming to glory.
cs pn22 vmd vvi cs np1 av av vvd p-acp pn22, vvb po31 ord n-vvg vvd, av crd dt n1 pp-f np1 p-acp n1, vmb vbi av-j po31 n-vvg p-acp n1.
(24) application (DIV2)
184
Page 144
1769
There is a resemblance between his first and second appearance:
There is a resemblance between his First and second appearance:
pc-acp vbz dt n1 p-acp po31 ord cc ord n1:
(24) application (DIV2)
184
Page 144
1770
would you know whether you be such as are under the Scepter of Christ, as have had entertainment for him in your souls, trye by these discoveries, all which will be seen at,
would you know whither you be such as Are under the Sceptre of christ, as have had entertainment for him in your Souls, try by these discoveries, all which will be seen At,
vmd pn22 vvi cs pn22 vbb d c-acp vbr p-acp dt n1 pp-f np1, c-acp vhb vhn n1 p-acp pno31 p-acp po22 n2, vvb p-acp d n2, d r-crq vmb vbi vvn p-acp,
(24) application (DIV2)
184
Page 144
1771
or before his second coming, Luke 21. 28. And when these things begin to come to pass, lift ur your heads for your redemption draweth nigh.
or before his second coming, Lycia 21. 28. And when these things begin to come to pass, lift ur your Heads for your redemption draws High.
cc p-acp po31 ord n-vvg, av crd crd cc c-crq d n2 vvb pc-acp vvi pc-acp vvi, vvb zz po22 n2 p-acp po22 n1 vvz av-j.
(24) application (DIV2)
184
Page 144
1772
1. There will be NONLATINALPHABET great earth quakes and shakings, tremblings of heart by reason of sin, Oh! how will a guilty soul quake for fear,
1. There will be great earth quakes and shakings, tremblings of heart by reason of since, Oh! how will a guilty soul quake for Fear,
crd pc-acp vmb vbi j n1 vvz cc n2, n2-vvg pp-f n1 p-acp n1 pp-f n1, uh q-crq vmb dt j n1 vvi p-acp n1,
(24) application (DIV2)
185
Page 144
1773
when the sence of his eniquity is charged home upon him, verse 11. 2. There will be NONLATINALPHABET, wars and rumours of wars.
when the sense of his eniquity is charged home upon him, verse 11. 2. There will be, wars and rumours of wars.
c-crq dt n1 pp-f po31 n1 vbz vvn av-an p-acp pno31, n1 crd crd pc-acp vmb vbi, n2 cc n2 pp-f n2.
(24) application (DIV2)
185
Page 144
1774
Thus in the heart there will be commotions, seditious conspiracies, it wil be frequent to hear alarums and desperate charges that sin will make against the soul, neighbour against neighbour,
Thus in the heart there will be commotions, seditious conspiracies, it will be frequent to hear alarms and desperate charges that since will make against the soul, neighbour against neighbour,
av p-acp dt n1 a-acp vmb vbi n2, j n2, pn31 vmb vbi j pc-acp vvi n2 cc j n2 cst n1 vmb vvi p-acp dt n1, n1 p-acp n1,
(24) application (DIV2)
186
Page 145
1775
nay, a heart aginst it self:
nay, a heart against it self:
uh-x, dt n1 p-acp pn31 n1:
(24) application (DIV2)
186
Page 145
1776
3. There will be NONLATINALPHABET vers. 25. The Sun and the Moon darkned, no light appear to a lost soul, no comfort but darknesse on every side, the condition forlorn, the stare full of horrour.
3. There will be vers. 25. The Sun and the Moon darkened, no Light appear to a lost soul, no Comfort but darkness on every side, the condition forlorn, the stare full of horror.
crd pc-acp vmb vbi fw-la. crd dt n1 cc dt n1 vvn, dx n1 vvi p-acp dt j-vvn n1, dx n1 p-acp n1 p-acp d n1, dt n1 vvn, dt n1 j pp-f n1.
(24) application (DIV2)
187
Page 145
1777
3. There will be NONLATINALPHABET want of light, want of Direction, perplexity of mind, the waves roaring, the Sea raging, the corruption in the conscience boiling like the rage of the Sea in a storm. vers. 25. 5. There will be NONLATINALPHABET disspiriting of the soul for fear, and in expectation of the severe wrath of God, such doubts and jealousies that a poor Creature knows not to whom to betake it selfe:
3. There will be want of Light, want of Direction, perplexity of mind, the waves roaring, the Sea raging, the corruption in the conscience boiling like the rage of the Sea in a storm. vers. 25. 5. There will be disspiriting of the soul for Fear, and in expectation of the severe wrath of God, such doubts and jealousies that a poor Creature knows not to whom to betake it self:
crd pc-acp vmb vbi n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, dt n2 vvg, dt n1 vvg, dt n1 p-acp dt n1 vvg av-j dt n1 pp-f dt n1 p-acp dt n1. fw-la. crd crd pc-acp vmb vbi n1 pp-f dt n1 p-acp n1, cc p-acp n1 pp-f dt j n1 pp-f np1, d n2 cc n2 cst dt j n1 vvz xx p-acp r-crq pc-acp vvi pn31 n1:
(24) application (DIV2)
188
Page 145
1778
for the very powers of Heaven shall be shaken, the very Foundation of all comfort in the soul will be dissettled,
for the very Powers of Heaven shall be shaken, the very Foundation of all Comfort in the soul will be dissettled,
c-acp dt j n2 pp-f n1 vmb vbi vvn, dt j n1 pp-f d n1 p-acp dt n1 vmb vbi j,
(24) application (DIV2)
189
Page 145
1779
and digged up even to the lowest stone, Vers. 26. 6. There will be NONLATINALPHABET great signes from Heaven, and fearful signes.
and dug up even to the lowest stone, Vers. 26. 6. There will be great Signs from Heaven, and fearful Signs.
cc vvd a-acp av p-acp dt js n1, np1 crd crd pc-acp vmb vbi j n2 p-acp n1, cc j n2.
(24) application (DIV2)
189
Page 145
1780
Oh! the hideous noise that sin will make, and the frightfull apparitions in the soul, Oh how ghostly wil corruption look? and in what deformed image,
Oh! the hideous noise that since will make, and the frightful apparitions in the soul, O how ghostly will corruption look? and in what deformed image,
uh dt j n1 cst n1 vmb vvi, cc dt j n2 p-acp dt n1, uh q-crq j vmb n1 vvi? cc p-acp r-crq j-vvn n1,
(24) application (DIV2)
190
Page 145
1781
and ugly representation doth i• co•• in? •••s. 11 7. There wil be NONLATINALPHABET a delivering •• to 〈 … 〉nd into Syn•gogues, and bringing before Rulers & Kings;
and ugly representation does i• co•• in? •••s. 11 7. There will be a delivering •• to 〈 … 〉nd into Syn•gogues, and bringing before Rulers & Kings;
cc j n1 vdz n1 n1 p-acp? vvz. crd crd pc-acp vmb vbi dt vvg •• pc-acp 〈 … j-av p-acp n2, cc vvg a-acp n2 cc n2;
(24) application (DIV2)
190
Page 145
1782
there the Conscience shall attach and at rest the guilty soul, and rack it and carry it into prison a bondage to the Law;
there the Conscience shall attach and At rest the guilty soul, and rack it and carry it into prison a bondage to the Law;
a-acp dt n1 vmb vvi cc p-acp n1 dt j n1, cc vvb pn31 cc vvi pn31 p-acp n1 dt n1 p-acp dt n1;
(24) application (DIV2)
191
Page 146
1783
a great thraldom and slavery, verse. 12.
a great thraldom and slavery, verse. 12.
dt j n1 cc n1, n1. crd
(24) application (DIV2)
191
Page 146
1784
8. There will be such a dominion given to the supream power of the soul, that it shall not only imprison,
8. There will be such a dominion given to the supreme power of the soul, that it shall not only imprison,
crd pc-acp vmb vbi d dt n1 vvn p-acp dt j n1 pp-f dt n1, cst pn31 vmb xx av-j vvi,
(24) application (DIV2)
192
Page 146
1785
and enslave and bring into bondage, but NONLATINALPHABET but shall betray and condemn, nay your conscience your bosom friend, your acquaintance that hath been privy to your sin this will deceive you, verse 16. 9 There will be NONLATINALPHABET famines and pestilences, nothing but infection at home, nothing but hunger thirst nakedness, wound, bruises, sores, leprosies a soul dying for btead of life, thirsting for a drop of the fountain.
and enslave and bring into bondage, but but shall betray and condemn, nay your conscience your bosom friend, your acquaintance that hath been privy to your since this will deceive you, verse 16. 9 There will be famines and pestilences, nothing but infection At home, nothing but hunger thirst nakedness, wound, bruises, sores, Leprosies a soul dying for btead of life, thirsting for a drop of the fountain.
cc vvi cc vvi p-acp n1, cc-acp cc-acp vmb vvi cc vvi, uh-x po22 n1 po22 n1 n1, po22 n1 cst vhz vbn j p-acp po22 n1 d vmb vvi pn22, n1 crd crd a-acp vmb vbi n2 cc n2, pix cc-acp n1 p-acp n1-an, pix cc-acp n1 vvb n1, n1, n2, n2, n2 dt n1 vvg p-acp n1 pp-f n1, vvg p-acp dt n1 pp-f dt n1.
(24) application (DIV2)
192
Page 146
1786
Oh what a case is it in, look to Heaven God is displeased, look to Hell the wicked are tormented;
O what a case is it in, look to Heaven God is displeased, look to Hell the wicked Are tormented;
uh r-crq dt n1 vbz pn31 p-acp, vvb p-acp n1 np1 vbz vvn, vvb p-acp n1 dt j vbr vvn;
(24) application (DIV2)
193
Page 146
1787
look to friends they are under the same condemnation, look to your own heart, that condemns and saith the soul that sins must dye verse. 11. 10. After all this hath sufficiently humbled and cast down the soul;
look to Friends they Are under the same condemnation, look to your own heart, that condemns and Says the soul that Sins must die verse. 11. 10. After all this hath sufficiently humbled and cast down the soul;
vvb p-acp n2 pns32 vbr p-acp dt d n1, vvb p-acp po22 d n1, cst vvz cc vvz dt n1 cst n2 vmb vvi n1. crd crd p-acp d d vhz av-j vvn cc vvd a-acp dt n1;
(24) application (DIV2)
193
Page 146
1788
and made ir very inquisitive, what it should do to be saved, NONLATINALPHABET then shall a poor fainting disconsolate child, look up and see the Son of man coming in the clouds with power and much glory, verse 27. Now wait and expect Christ coming especially when you see any of these,
and made ir very inquisitive, what it should do to be saved, then shall a poor fainting disconsolate child, look up and see the Son of man coming in the Clouds with power and much glory, verse 27. Now wait and expect christ coming especially when you see any of these,
cc vvd zz av j, r-crq pn31 vmd vdi pc-acp vbi vvn, av vmb dt j j-vvg j n1, vvb a-acp cc vvi dt n1 pp-f n1 vvg p-acp dt n2 p-acp n1 cc d n1, n1 crd av vvb cc vvi np1 vvg av-j c-crq pn22 vvb d pp-f d,
(24) application (DIV2)
194
Page 146
1789
then look up, Chtist would have a seat in your soul, he is descending from his throne to dwell with you to abide at your house.
then look up, Christ would have a seat in your soul, he is descending from his throne to dwell with you to abide At your house.
av vvb a-acp, np1 vmd vhi dt n1 p-acp po22 n1, pns31 vbz vvg p-acp po31 n1 pc-acp vvi p-acp pn22 pc-acp vvi p-acp po22 n1.
(24) application (DIV2)
194
Page 147
1790
3. Hath Christ done such things in order to salvation of sinners, Oh! then let us esteem him pretious;
3. Hath christ done such things in order to salvation of Sinners, Oh! then let us esteem him precious;
crd vhz np1 vdn d n2 p-acp n1 p-acp n1 pp-f n2, uh av vvb pno12 vvi pno31 j;
(24) application (DIV2)
195
Page 147
1791
he is the chief corner-stone, NONLATINALPHABET elect and pretious, 1 Pet. 2. 6. and the more pretions for his loves sake;
he is the chief cornerstone, elect and precious, 1 Pet. 2. 6. and the more pretions for his loves sake;
pns31 vbz dt j-jn n1, vvb cc j, crd np1 crd crd cc dt av-dc j p-acp po31 ng1 n1;
(24) application (DIV2)
195
Page 147
1792
hath he suffered for us? Oh! then how he lovedus? hath he been faithful to us Oh! then let us be faithful to him;
hath he suffered for us? Oh! then how he lovedus? hath he been faithful to us Oh! then let us be faithful to him;
vhz pns31 vvn p-acp pno12? uh av c-crq pns31 j? vhz pns31 vbn j p-acp pno12 uh av vvb pno12 vbi j p-acp pno31;
(24) application (DIV2)
195
Page 147
1793
Oh! let us perform our baptismal vows, which we so early ingaged in Doth he interceed for our souls? then let us stand up for his glory, Oh! he is a treacherous disingenious soul who can stand still and see Christs cause perish seeing he could not do so when our souls was at the stake, know it that all Christ is pretious,
Oh! let us perform our baptismal vows, which we so early engaged in Does he intercede for our Souls? then let us stand up for his glory, Oh! he is a treacherous disingenuous soul who can stand still and see Christ cause perish seeing he could not do so when our Souls was At the stake, know it that all christ is precious,
uh vvb pno12 vvi po12 j n2, r-crq pns12 av av-j vvn p-acp vdz pns31 vvi p-acp po12 n2? av vvb pno12 vvi a-acp p-acp po31 n1, uh pns31 vbz dt j j n1 r-crq vmb vvi av cc vvi npg1 n1 vvi vvg pns31 vmd xx vdi av c-crq po12 n2 vbds p-acp dt n1, vvb pn31 cst d np1 vbz j,
(24) application (DIV2)
195
Page 147
1794
and to be found opposing the least Law, to be found cutting up the smallest branch of the Fathers planting this will be high treason crimen laesae Majestatis, a crime against the Majesty of his Person Think not meanly not lowly of the most humble truth, contemn not the very crumbs of his table, the dust that falls from his feet.
and to be found opposing the least Law, to be found cutting up the Smallest branch of the Father's planting this will be high treason crimen laesae Majestatis, a crime against the Majesty of his Person Think not meanly not lowly of the most humble truth, contemn not the very crumbs of his table, the dust that falls from his feet.
cc pc-acp vbi vvn vvg dt ds n1, pc-acp vbi vvn vvg a-acp dt js n1 pp-f dt n2 vvg d vmb vbi j n1 fw-la fw-la fw-la, dt n1 p-acp dt n1 pp-f po31 n1 vvb xx av-j xx av-j pp-f dt av-ds j n1, vvb xx dt j n2 pp-f po31 n1, dt n1 cst vvz p-acp po31 n2.
(24) application (DIV2)
195
Page 147
1795
Evagrius reports a very observable passage to this purpose in his fourth book, and 36. Chap. it fell out immediately after Epiphanius mas dead,Evagrius reports a very observable passage to this purpose in his fourth book, and 36. Chap. it fell out immediately After Epiphanius mass dead,
np1 vvz dt j j n1 p-acp d n1 p-acp po31 ord n1, cc crd np1 pn31 vvd av av-j p-acp np1 n1 j,
(24) application (DIV2)
195
Page 147
1796
and in the time that Me•• was Bishop of Constantinople; it seems it the was custom of that Church,
and in the time that Me•• was Bishop of Constantinople; it seems it the was custom of that Church,
cc p-acp dt n1 cst np1 vbds n1 pp-f np1; pn31 vvz pn31 av vbds n1 pp-f d n1,
(24) application (DIV2)
195
Page 147
1797
when any of the bread used at the Lords Supper did remaine after the Communicants were departed, they gave the Relicks to children, such as frequented Christian schools,
when any of the bred used At the lords Supper did remain After the Communicants were departed, they gave the Relics to children, such as frequented Christian Schools,
c-crq d pp-f dt n1 vvn p-acp dt n2 n1 vdd vvi p-acp dt n2 vbdr vvn, pns32 vvd dt n2 p-acp n2, d c-acp vvd np1 n2,
(24) application (DIV2)
195
Page 147
1798
and were training up in the knowledge of the Gospel, it happened once that amongst these Children there was one whose Father was a Glasier and an Hebrew, he staying among the rest, unknown to his Father, was longer from home then his Father expected he should be, who when he returned home, his father enquiring the cause of his long tarying.
and were training up in the knowledge of the Gospel, it happened once that among these Children there was one whose Father was a Glasier and an Hebrew, he staying among the rest, unknown to his Father, was longer from home then his Father expected he should be, who when he returned home, his father inquiring the cause of his long tarrying.
cc vbdr vvg a-acp p-acp dt n1 pp-f dt n1, pn31 vvd a-acp cst p-acp d n2 a-acp vbds pi rg-crq n1 vbds dt n1 cc dt njp, pns31 vvg p-acp dt n1, j p-acp po31 n1, vbds jc p-acp n1-an av po31 n1 vvd pns31 vmd vbi, r-crq c-crq pns31 vvd av-an, po31 n1 vvg dt n1 pp-f po31 j n-vvg.
(24) application (DIV2)
195
Page 148
1799
Quod cum alijs pueris commed•sset, significavit, the child told him he had been eating in such a place with such children, which when his Father heard, ira & furore commotus, growing ragious and wrathfull, he heat his furnace in which he was wont to melt his glasse,Quod cum Alijs pueris commed•sset, significavit, the child told him he had been eating in such a place with such children, which when his Father herd, ira & furore Commotus, growing ragious and wrathful, he heat his furnace in which he was wont to melt his glass,
fw-la fw-la fw-la fw-la fw-la, fw-la, dt n1 vvd pno31 pns31 vhd vbn vvg p-acp d dt n1 p-acp d n2, r-crq c-crq po31 n1 vvd, fw-la cc fw-la fw-la, vvg j cc j, pns31 vvb po31 n1 p-acp r-crq pns31 vbds j pc-acp vvi po31 n1,
(24) application (DIV2)
195
Page 148
1800
and when it was hot he thrust his child into it and shut it up.
and when it was hight he thrust his child into it and shut it up.
cc c-crq pn31 vbds j pns31 vvd po31 n1 p-acp pn31 cc vvb pn31 a-acp.
(24) application (DIV2)
195
Page 148
1801
His Mother missing the Child a day or two dreading his death, went up and down the City Deum obiestans, & ejulans, weeping and howling for her Son:
His Mother missing the Child a day or two dreading his death, went up and down the city God obiestans, & ejulans, weeping and howling for her Son:
po31 n1 vvg dt n1 dt n1 cc crd vvg po31 n1, vvd a-acp cc a-acp dt n1 np1 n2, cc n2, vvg cc vvg p-acp po31 n1:
(24) application (DIV2)
195
Page 148
1802
on the third day, she was at the VVork-house-door, she was still calling her Son by his name, thinking possibly he might be a sleep:
on the third day, she was At the VVork-house-door, she was still calling her Son by his name, thinking possibly he might be a sleep:
p-acp dt ord n1, pns31 vbds p-acp dt n1, pns31 vbds av vvg po31 n1 p-acp po31 n1, vvg av-j pns31 vmd vbi dt n1:
(24) application (DIV2)
195
Page 148
1803
he within the furnace, knowing his mothers voice, made answer to her, who no sooner heard her child answer,
he within the furnace, knowing his mother's voice, made answer to her, who no sooner herd her child answer,
pns31 p-acp dt n1, vvg po31 ng1 n1, vvd n1 p-acp pno31, r-crq av-dx av-c vvn po31 n1 vvi,
(24) application (DIV2)
195
Page 148
1804
but burst open the doors and r•n in unto him, and took him out of the Furnace, where she see him stand in the middle of the fire untouched.
but burst open the doors and r•n in unto him, and took him out of the Furnace, where she see him stand in the middle of the fire untouched.
cc-acp vvd av-j dt n2 cc n2 p-acp p-acp pno31, cc vvd pno31 av pp-f dt n1, c-crq pns31 vvb pno31 vvi p-acp dt n-jn pp-f dt n1 j.
(24) application (DIV2)
195
Page 148
1805
Qui interroga•us, quomodo illaesus permansisset, Who being asked, how he was kept without burning, he told her that a Woman in a purple coloured garment, came frequently to him,Qui interroga•us, quomodo illaesus permansisset, Who being asked, how he was kept without burning, he told her that a Woman in a purple coloured garment, Come frequently to him,
fw-la fw-la, fw-la fw-la fw-la, r-crq vbg vvn, c-crq pns31 vbds vvn p-acp vvg, pns31 vvd pno31 d dt n1 p-acp dt j-jn j-vvn n1, vvd av-j p-acp pno31,
(24) application (DIV2)
195
Page 148
1806
and brought him water, with which he quenched the f•re that came near to him, cibumque mihi dodit (saith he) qvot•es esurivi. And she gave him meat as often as he was an hungry ▪ and when this was told to Iustinian, He preserved the Mother and the Child,
and brought him water, with which he quenched the f•re that Come near to him, cibumque mihi dodit (Says he) qvot•es Hungered. And she gave him meat as often as he was an hungry ▪ and when this was told to Iustinian, He preserved the Mother and the Child,
cc vvd pno31 n1, p-acp r-crq pns31 vvd dt n1 cst vvd av-j p-acp pno31, fw-la fw-la fw-la (vvz pns31) vdz fw-la. cc pns31 vvd pno31 n1 c-acp av c-acp pns31 vbds dt j ▪ cc c-crq d vbds vvn p-acp np1, pns31 vvd dt n1 cc dt n1,
(24) application (DIV2)
195
Page 148
1807
but caused the father to bee put to death as a Parricide, with the same death that the Son should have dyed, had he been guilty of the murther of his Father. DIRECTION. IX ABove all things, be sure to keep a constant watch over your ways, stand upon your watch Tower, take heed of falling into a slumber, take heed of shutting your eyes or falling asleep.
but caused the father to be put to death as a Parricide, with the same death that the Son should have died, had he been guilty of the murder of his Father. DIRECTION. IX ABove all things, be sure to keep a constant watch over your ways, stand upon your watch Tower, take heed of falling into a slumber, take heed of shutting your eyes or falling asleep.
cc-acp vvd dt n1 pc-acp vbi vvn p-acp n1 p-acp dt n1, p-acp dt d n1 cst dt n1 vmd vhi vvn, vhd pns31 vbn j pp-f dt n1 pp-f po31 n1. n1. crd p-acp d n2, vbb j pc-acp vvi dt j n1 p-acp po22 n2, vvb p-acp po22 n1 n1, vvb n1 pp-f vvg p-acp dt n1, vvb n1 pp-f vvg po22 n2 cc vvg j.
(24) application (DIV2)
195
Page 149
1808
Oh! security will betray you into your enemies hand. Labour against blindnesse & mopish ignorance.
Oh! security will betray you into your enemies hand. Labour against blindness & mopish ignorance.
uh n1 vmb vvi pn22 p-acp po22 ng1 n1. n1 p-acp n1 cc j n1.
(24) application (DIV2)
196
Page 149
1809
What, dead or asleep when such transactions are on the stage, when thy soul is at the stake:
What, dead or asleep when such transactions Are on the stage, when thy soul is At the stake:
q-crq, j cc j c-crq d n2 vbr p-acp dt n1, c-crq po21 n1 vbz p-acp dt n1:
(24) application (DIV2)
196
Page 149
1810
jam tua res agitur, paries cum proximus ardet, now comes thy cause to be tryed, bestir your selves, your neighbours house is on fire & you drowsie in your beds, Oh this is blame worthy!jam tua Rest agitur, paries cum Proximus Ardet, now comes thy cause to be tried, Bestir your selves, your neighbours house is on fire & you drowsy in your Beds, O this is blame worthy!
fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la, av vvz po21 n1 pc-acp vbi vvn, vvb po22 n2, po22 ng1 n1 vbz p-acp n1 cc pn22 j p-acp po22 n2, uh d vbz n1 j!
(24) application (DIV2)
196
Page 149
1811
Continue not in a carnal state, Behold the Lamb of God taking away the sins of the World. Rise out of your stupidity.
Continue not in a carnal state, Behold the Lamb of God taking away the Sins of the World. Rise out of your stupidity.
vvb xx p-acp dt j n1, vvb dt n1 pp-f np1 vvg av dt n2 pp-f dt n1. vvb av pp-f po22 n1.
(24) application (DIV2)
196
Page 149
1812
Grosse hearts, do you neither feel nor see the wonders of the Gospel, the glory of Heaven, the immortall light? and will you let these by unobserved? open your eyes, you have sin to mourn for, a hard heart to soften, a rebellious nature to conquer, a Satan to shun a hell to avoid, a Heaven to obtain.
Gross hearts, do you neither feel nor see the wonders of the Gospel, the glory of Heaven, the immortal Light? and will you let these by unobserved? open your eyes, you have since to mourn for, a hard heart to soften, a rebellious nature to conquer, a Satan to shun a hell to avoid, a Heaven to obtain.
j n2, vdb pn22 av-dx vvb ccx vvi dt n2 pp-f dt n1, dt n1 pp-f n1, dt j n1? cc vmb pn22 vvb d p-acp j? vvb po22 n2, pn22 vhb n1 pc-acp vvi p-acp, dt j n1 pc-acp vvi, dt j n1 pc-acp vvi, dt np1 pc-acp vvi dt n1 pc-acp vvi, dt n1 pc-acp vvi.
(24) application (DIV2)
196
Page 149
1813
Oh! then beware of loosing your souls in a sleep.
Oh! then beware of losing your Souls in a sleep.
uh av vvb pp-f vvg po22 n2 p-acp dt n1.
(24) application (DIV2)
196
Page 149
1814
Secure your selves (for to such only I intend to speak to in this Direction) What will you you lye in the Denne of ungodlinesse,
Secure your selves (for to such only I intend to speak to in this Direction) What will you you lie in the Den of ungodliness,
j po22 n2 (c-acp p-acp d av-j pns11 vvb pc-acp vvi p-acp p-acp d n1) q-crq vmb pn22 pn22 vvi p-acp dt n1 pp-f n1,
(24) application (DIV2)
196
Page 149
1815
vvhen such glory is passing by.
when such glory is passing by.
c-crq d n1 vbz vvg p-acp.
(24) application (DIV2)
196
Page 149
1816
VVhat? will not the Launce pierce to the quick, nor vvill the Canons of thunder and lightning terrifie you? will not the sword of the Lords mouth NONLATINALPHABET,
What? will not the Lance pierce to the quick, nor will the Canonas of thunder and lightning terrify you? will not the sword of the lords Mouth,
q-crq? vmb xx dt n1 vvb p-acp dt j, ccx vmb dt n2 pp-f n1 cc n1 vvi pn22? vmb xx dt n1 pp-f dt n2 n1,
(24) application (DIV2)
196
Page 150
1817
nor the sword of his wrath terrifie you? are you in such a state that one may as well speak to the deaf,
nor the sword of his wrath terrify you? Are you in such a state that one may as well speak to the deaf,
ccx dt n1 pp-f po31 n1 vvi pn22? vbr pn22 p-acp d dt n1 cst pi vmb a-acp av vvi p-acp dt j,
(24) application (DIV2)
196
Page 150
1818
and set open gospel treasures to the blind, as to you? is it not sad when one must speak as the Appostle doth, 1 Cor. 3. 1. not to them as spiritual but as carnal;
and Set open gospel treasures to the blind, as to you? is it not sad when one must speak as the Apostle does, 1 Cor. 3. 1. not to them as spiritual but as carnal;
cc vvd j n1 n2 p-acp dt j, c-acp p-acp pn22? vbz pn31 xx j c-crq pi vmb vvi p-acp dt n1 vdz, crd np1 crd crd xx p-acp pno32 p-acp j cc-acp p-acp j;
(24) application (DIV2)
196
Page 150
1819
it is sad for one ▪ NONLATINALPHABET.
it is sad for one ▪.
pn31 vbz j p-acp crd ▪.
(24) application (DIV2)
196
Page 150
1820
When you have the light of a rational soul and the light of the gospel of Christ and yet mind not heavenly things;
When you have the Light of a rational soul and the Light of the gospel of christ and yet mind not heavenly things;
c-crq pn22 vhb dt n1 pp-f dt j n1 cc dt n1 pp-f dt n1 pp-f np1 cc av vvb xx j n2;
(24) application (DIV2)
196
Page 150
1821
be not quadrigemina porta quicunque voluerit intret & quicunque voluerit exeat, & non intelligetis quocunque aguntur, as the common Exchange, let enter in who will and go out who will, all's one to thee Oh careless sinner, Oh secure professor beware least you be surprized? consider these things to keep you awake on your watch out of sleep.
be not quadrigemina porta quicunque voluerit intret & quicunque voluerit exeat, & non intelligetis quocunque aguntur, as the Common Exchange, let enter in who will and go out who will, all's one to thee O careless sinner, O secure professor beware lest you be surprised? Consider these things to keep you awake on your watch out of sleep.
vbb xx fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, p-acp dt j n1, vvb vvi p-acp r-crq n1 cc vvi av q-crq vmb, d|vbz pi p-acp pno21 uh j n1, uh j n1 vvi cs pn22 vbb vvn? vvb d n2 pc-acp vvi pn22 vvb p-acp po22 n1 av pp-f n1.
(24) application (DIV2)
196
Page 150
1822
The condition which you are in is a state of very great danger to your souls, heresies and divisions,
The condition which you Are in is a state of very great danger to your Souls, heresies and divisions,
dt n1 r-crq pn22 vbr p-acp vbz dt n1 pp-f av j n1 p-acp po22 n2, n2 cc n2,
(24) application (DIV2)
197
Page 150
1823
and is not the Kingdom then in danger to fall, being divided against it self, winds of doctrine and high tempests on the sea,
and is not the Kingdom then in danger to fallen, being divided against it self, winds of Doctrine and high tempests on the sea,
cc vbz xx dt n1 av p-acp n1 pc-acp vvi, vbg vvn p-acp pn31 n1, n2 pp-f n1 cc j n2 p-acp dt n1,
(24) application (DIV2)
197
Page 150
1824
and is not sailing then dangerous to the ship of the Church.
and is not sailing then dangerous to the ship of the Church.
cc vbz xx vvg av j p-acp dt n1 pp-f dt n1.
(24) application (DIV2)
197
Page 150
1825
J•zebel which calleth her self a Prophetess, teaching and seducing the servants of Christ to commit fornication, J•zebel which calls her self a Prophetess, teaching and seducing the Servants of christ to commit fornication,
np1 r-crq vvz po31 n1 dt n1, vvg cc vvg dt n2 pp-f np1 pc-acp vvi n1,
(24) application (DIV2)
197
Page 150
1826
and to ea• things offered to idols, • Rev. 2. 20. The Harpyes of Italy, Anglicana ad lit •a ventae, come unto English ground;and to ea• things offered to Idols, • Rev. 2. 20. The Harpies of Italy, Anglican ad lit •a ventae, come unto English ground;
cc p-acp n1 n2 vvn p-acp n2, • n1 crd crd dt n2 pp-f np1, np1 fw-la fw-fr fw-la fw-la, vvb p-acp jp n1;
(24) application (DIV2)
197
Page 150
1827
who have virgineos vultus, a modest countenance, but there is faedissima ventris proluvies, a nasty train following them.
who have virgineos vultus, a modest countenance, but there is faedissima Ventricle proluvies, a nasty train following them.
r-crq vhb fw-la fw-la, dt j n1, cc-acp pc-acp vbz fw-la fw-la n2, dt j n1 vvg pno32.
(24) application (DIV2)
197
Page 150
1828
And as Virgil speaks of those Birds so may I speak of some errors crept in to this land, Thalamos, caenacula, mensas, compita, tompla, vias, agros, mare, flumina, montes;
And as Virgil speaks of those Birds so may I speak of Some errors crept in to this land, Chamber, caenacula, mensas, compita, tompla, Ways, agros, mare, flumina, montes;
cc p-acp np1 vvz pp-f d n2 av vmb pns11 vvb pp-f d n2 vvn p-acp p-acp d n1, np1, fw-la, fw-la, fw-la, fw-la, fw-la, n2, n1, fw-la, fw-la;
(24) application (DIV2)
197
Page 150
1829
incest are solent, Oh dangerous world the best thing turned to the worst use, the most pretious truths of the Gospel perverted, the person of Christ, the spirit of the gospel, the righteousness by faith, pure love, close walking, the pretious bloud of the Covenant all set light.Incest Are solent, O dangerous world the best thing turned to the worst use, the most precious truths of the Gospel perverted, the person of christ, the Spirit of the gospel, the righteousness by faith, pure love, close walking, the precious blood of the Covenant all Set Light.
n1 vbr j, uh j n1 dt js n1 vvn p-acp dt js n1, dt av-ds j n2 pp-f dt n1 vvn, dt n1 pp-f np1, dt n1 pp-f dt n1, dt n1 p-acp n1, j n1, av-j vvg, dt j n1 pp-f dt n1 d j-vvn n1.
(24) application (DIV2)
197
Page 151
1830
Lo here is Christ and lo there is Christ surely the body must needs be sick when it is thus rent,
Lo Here is christ and lo there is christ surely the body must needs be sick when it is thus rend,
np1 av vbz np1 cc uh a-acp vbz np1 av-j dt n1 vmb av vbi j c-crq pn31 vbz av vvn,
(24) application (DIV2)
197
Page 151
1831
and thus the heart of religion and the soul of devotion torn in pieces, and is not this dangerous Critical superstition the garbe of the times, where NONLATINALPHABET a timerous worshipping of every thing we fear, a reverencing what is not reverent,
and thus the heart of Religion and the soul of devotion torn in Pieces, and is not this dangerous Critical Superstition the garb of the times, where a timorous worshipping of every thing we Fear, a reverencing what is not reverend,
cc av dt n1 pp-f n1 cc dt n1 pp-f n1 vvn p-acp n2, cc vbz xx d j j n1 dt n1 pp-f dt n2, c-crq dt j vvg pp-f d n1 pns12 vvb, dt vvg r-crq vbz xx j,
(24) application (DIV2)
197
Page 151
1832
an inscribing that vvere holy to the Lord which is prophane. Oh to see that made divine which is humane, and that clean which is unclean,
an inscribing that were holy to the Lord which is profane. O to see that made divine which is humane, and that clean which is unclean,
dt vvg cst vbdr j p-acp dt n1 r-crq vbz j. uh p-acp vvi cst vvd j-jn r-crq vbz j, cc cst av-j r-crq vbz j,
(24) application (DIV2)
197
Page 151
1833
when men like the Indians must wash in the river Ganges, or their sins cannot be expiated,
when men like the Indians must wash in the river Ganges, or their Sins cannot be expiated,
c-crq n2 av-j dt np1 vmb vvi p-acp dt n1 np1, cc po32 n2 vmbx vbi vvn,
(24) application (DIV2)
197
Page 151
1834
when they must with the Aegyptians worship, and offer sacrifice to the River Nilus or they shall fear a dearth.
when they must with the egyptians worship, and offer sacrifice to the River Nilus or they shall Fear a dearth.
c-crq pns32 vmb p-acp dt njp2 vvi, cc vvi n1 p-acp dt n1 npg1 cc pns32 vmb vvi dt n1.
(24) application (DIV2)
197
Page 151
1835
Oh! will of petty Gods, and demy Gods rob the Lord of go glory;
Oh! will of Petty God's, and demy God's rob the Lord of go glory;
uh n1 pp-f j n2, cc j n2 vvb dt n1 pp-f vvb n1;
(24) application (DIV2)
197
Page 151
1836
to see people bless themselves at the crowno of a Cock the croaking of a Raven, the barkingith a Dog.
to see people bless themselves At the crowno of a Cock the croaking of a Raven, the barkingith a Dog.
pc-acp vvi n1 vvb px32 p-acp dt n1 pp-f dt n1 dt j-vvg pp-f dt n1, dt n1 dt n1.
(24) application (DIV2)
197
Page 151
1837
To see men and women more observant o the Bird in the aire, then they are of Christ on th Throne, is not this dangerous? Ephraim making altars to sin, hiring lovers,
To see men and women more observant oh the Bird in the air, then they Are of christ on that Throne, is not this dangerous? Ephraim making Altars to since, hiring lovers,
p-acp vvi n2 cc n2 av-dc j uh dt n1 p-acp dt n1, cs pns32 vbr pp-f np1 p-acp dt n1, vbz xx d j? np1 vvg n2 p-acp n1, vvg n2,
(24) application (DIV2)
197
Page 151
1838
& resolutely bent after them, sin on the Throne and God at the Bar, iniquity uppermost in the heart and Christ on the footstool,
& resolutely bent After them, since on the Throne and God At the Bar, iniquity uppermost in the heart and christ on the footstool,
cc av-j vvn p-acp pno32, n1 p-acp dt n1 cc n1 p-acp dt n1, n1 j p-acp dt n1 cc np1 p-acp dt n1,
(24) application (DIV2)
197
Page 151
1839
when men are in grati gratiae acceptae, nauseate the taste of the world to come, throw of that jugum suavo that sweet and easie yoke of the Gospel, where men despise the consolations of the holy ghost is not this dangerous? when men after, they had got the sight of the ravishing presence of Christ,
when men Are in Grati Gratiae acceptae, nauseate the taste of the world to come, throw of that jugum suavo that sweet and easy yoke of the Gospel, where men despise the consolations of the holy ghost is not this dangerous? when men After, they had god the sighed of the ravishing presence of christ,
c-crq n2 vbr p-acp fw-la fw-la fw-la, j dt n1 pp-f dt n1 pc-acp vvi, vvb pp-f d fw-la fw-la cst j cc j n1 pp-f dt n1, c-crq n2 vvb dt n2 pp-f dt j n1 vbz xx d j? q-crq n2 a-acp, pns32 vhd vvn dt n1 pp-f dt j-vvg n1 pp-f np1,
(24) application (DIV2)
197
Page 151
1840
and have laid in his bosome many a long hour and have knovvn vvhat it is to see Christ in the spirit,
and have laid in his bosom many a long hour and have known what it is to see christ in the Spirit,
cc vhb vvn p-acp po31 n1 d dt j n1 cc vhb vvn r-crq pn31 vbz pc-acp vvi np1 p-acp dt n1,
(24) application (DIV2)
197
Page 152
1841
for such to grovv cold and stint themselves below that vvhich they have attained, vvhen men deal vvith the holy Son of God,
for such to grow cold and stint themselves below that which they have attained, when men deal with the holy Son of God,
p-acp d pc-acp vvi j-jn cc vvi px32 p-acp d r-crq pns32 vhb vvn, c-crq n2 vvb p-acp dt j n1 pp-f np1,
(24) application (DIV2)
197
Page 152
1842
as though they had seen unkindnesse in him, and cast of the purity of the Gospell,
as though they had seen unkindness in him, and cast of the purity of the Gospel,
c-acp cs pns32 vhd vvn n1 p-acp pno31, cc vvn pp-f dt n1 pp-f dt n1,
(24) application (DIV2)
197
Page 152
1843
as though it vvere but a phantasme, a spectrum, an apparition.
as though it were but a phantasm, a spectrum, an apparition.
c-acp cs pn31 vbdr p-acp dt n1, dt n1, dt n1.
(24) application (DIV2)
197
Page 152
1844
vvhen those vvho have run vvell are novv hindered from obeying the truth, this is dangerous? vvhen men make an exchange of earth for Heaven,
when those who have run well Are now hindered from obeying the truth, this is dangerous? when men make an exchange of earth for Heaven,
c-crq d r-crq vhb vvn av vbr av vvn p-acp vvg dt n1, d vbz j? c-crq n2 vvb dt n1 pp-f n1 p-acp n1,
(24) application (DIV2)
197
Page 152
1845
when those which have been Vines in Canaan laden with clusters of Grapes, are become degenerate Plants;
when those which have been Vines in Canaan laden with clusters of Grapes, Are become degenerate Plants;
c-crq d r-crq vhb vbn n2 p-acp np1 vvn p-acp n2 pp-f n2, vbr vvn j n2;
(24) application (DIV2)
197
Page 152
1846
those that have been Palms always flourishing and green are now withered and bare;
those that have been Palms always flourishing and green Are now withered and bore;
d cst vhb vbn n2 av vvg cc j-jn vbr av vvn cc vvd;
(24) application (DIV2)
197
Page 152
1847
when men could anchor their souls on Christ, are now trusting themselvs to the mercy of a wave;
when men could anchor their Souls on christ, Are now trusting themselves to the mercy of a wave;
c-crq n2 vmd vvi po32 n2 p-acp np1, vbr av vvg px32 p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
197
Page 152
1848
when men who have sit in the light and brightnesse of the Sun, now creep into the shade,
when men who have fit in the Light and brightness of the Sun, now creep into the shade,
c-crq n2 r-crq vhb vvi p-acp dt n1 cc n1 pp-f dt n1, av vvb p-acp dt n1,
(24) application (DIV2)
197
Page 152
1849
and those who have been fed with Mannah from Heaven, are willing to return to the Onyons and Garlick of Egypt. Oh! it is a dangerous state.
and those who have been fed with Manna from Heaven, Are willing to return to the Onions and Garlic of Egypt. Oh! it is a dangerous state.
cc d r-crq vhb vbn vvn p-acp np1 p-acp n1, vbr j pc-acp vvi p-acp dt n2 cc n1 pp-f np1. uh pn31 vbz dt j n1.
(24) application (DIV2)
197
Page 152
1850
Is it not dangerous for poor souls, where iniquity is let loose, where prophanenesse is not scrupled at all.
Is it not dangerous for poor Souls, where iniquity is let lose, where profaneness is not scrupled At all.
vbz pn31 xx j p-acp j n2, c-crq n1 vbz vvn j, c-crq n1 vbz xx vvn p-acp d.
(24) application (DIV2)
197
Page 152
1851
Should we see a body infected with the plague, pining in a Con•umption, burning in a Fever, puffed up with a Dropsie, overspread with a Leprosie, trembling with the Palsie, stupyfied with the Vertigo, we should say such a mans condition is sad and deplorable;
Should we see a body infected with the plague, pining in a Con•umption, burning in a Fever, puffed up with a Dropsy, overspread with a Leprosy, trembling with the Palsy, stupyfied with the Vertigo, we should say such a men condition is sad and deplorable;
vmd pns12 vvi dt n1 vvn p-acp dt n1, vvg p-acp dt n1, vvg p-acp dt n1, vvd a-acp p-acp dt n1, vvn p-acp dt n1, vvg p-acp dt n1, vvn p-acp dt n1, pns12 vmd vvi d dt ng1 n1 vbz j cc j;
(24) application (DIV2)
197
Page 152
1852
even so it i• with many souls, head-diseases, ignorance, pride, errour;
even so it i• with many Souls, head-diseases, ignorance, pride, error;
av av pn31 n1 p-acp d n2, n2, n1, n1, n1;
(24) application (DIV2)
197
Page 152
1853
of the heart, as rebellion, hardnesse, stonynesse, pallate unsavoury, eyes darkned, eares stopped, lips poisoned, tongue set on fire, members rebelling against the Law of the mind.
of the heart, as rebellion, hardness, stonynesse, palate unsavoury, eyes darkened, ears stopped, lips poisoned, tongue Set on fire, members rebelling against the Law of the mind.
pp-f dt n1, c-acp n1, n1, n1, n1 j, n2 vvn, n2 vvn, n2 vvn, n1 vvn p-acp n1, n2 vvg p-acp dt n1 pp-f dt n1.
(24) application (DIV2)
197
Page 152
1854
Oh! how dangerous a state is such a soul in? is it not dangerous to be mortally diseased, and thus are sinners.
Oh! how dangerous a state is such a soul in? is it not dangerous to be mortally diseased, and thus Are Sinners.
uh q-crq j dt n1 vbz d dt n1 p-acp? vbz pn31 xx j pc-acp vbi av-jn vvn, cc av vbr n2.
(24) application (DIV2)
197
Page 152
1855
Oh then consider if you had not need to keep awaken, if you had not need to look to your selves.
O then Consider if you had not need to keep awaken, if you had not need to look to your selves.
uh av vvb cs pn22 vhd xx n1 pc-acp vvi vvi, cs pn22 vhd xx n1 pc-acp vvi p-acp po22 n2.
(24) application (DIV2)
197
Page 153
1856
1. In Diseases, the body is under a distemper and pain, so in sin, Oh to see memoria testis, ratio judex, timor carnifex, a man his own witnesse, Condemner, and Executioner: this makes this State dangerous.
1. In Diseases, the body is under a distemper and pain, so in since, O to see memoria testis, ratio Judge, timor carnifex, a man his own witness, Condemner, and Executioner: this makes this State dangerous.
crd p-acp n2, dt n1 vbz p-acp dt n1 cc n1, av p-acp n1, uh p-acp vvi fw-la fw-la, fw-la fw-la, fw-la fw-la, dt n1 po31 d n1, n1, cc n1: d vvz d n1 j.
(24) application (DIV2)
198
Page 153
1857
2. Diseases weaken and indispose, so sin, arms out of joint, knees feeble, face pale, heart beating NONLATINALPHABET a languishing trembling Paralytique soul, NONLATINALPHABET.
2. Diseases weaken and indispose, so since, arms out of joint, knees feeble, face pale, heart beating a languishing trembling Paralytic soul,.
crd n2 vvi cc vvi, av n1, n2 av pp-f n1, n2 j, n1 j, n1 vvg dt j-vvg j-vvg j n1,.
(24) application (DIV2)
199
Page 153
1858
Rom. 5. 6. A great weaknesse as well as a great wickednesse in every prophane person.Rom. 5. 6. A great weakness as well as a great wickedness in every profane person.
np1 crd crd dt j n1 c-acp av c-acp dt j n1 p-acp d j n1.
(24) application (DIV2)
199
Page 153
1859
3. In Diseases there is decay and consumption, so in sinners, not any power left to resist an enemy, grace in the Autume,
3. In Diseases there is decay and consumption, so in Sinners, not any power left to resist an enemy, grace in the Autume,
crd p-acp n2 pc-acp vbz n1 cc n1, av p-acp n2, xx d n1 vvd pc-acp vvi dt n1, vvb p-acp dt n1,
(24) application (DIV2)
200
Page 153
1860
sin in the spring, the flourishing leaves of our very nature in this State drop off, decays in knowledge, decays in love, decays in faith, consumptions as to spiritual breathing.
since in the spring, the flourishing leaves of our very nature in this State drop off, decays in knowledge, decays in love, decays in faith, consumptions as to spiritual breathing.
n1 p-acp dt n1, dt j-vvg n2 pp-f po12 j n1 p-acp d n1 vvb a-acp, vvz p-acp n1, vvz p-acp n1, vvz p-acp n1, n2 a-acp p-acp j n-vvg.
(24) application (DIV2)
200
Page 153
1861
Oh then how dangerous to be in such a state.
O then how dangerous to be in such a state.
uh av c-crq j pc-acp vbi p-acp d dt n1.
(24) application (DIV2)
200
Page 153
1862
4. In deseases the Pallate is vitiated and out of order, thus with the sick sinner, no liveliness in Christ, no rellish in spirituall food, undigested raw meats savour best,
4. In diseases the Palate is vitiated and out of order, thus with the sick sinner, no liveliness in christ, no relish in spiritual food, undigested raw Meats savour best,
crd p-acp n2 dt n1 vbz j-vvn cc av pp-f n1, av p-acp dt j n1, dx n1 p-acp np1, dx n1 p-acp j n1, j j n2 vvb av-js,
(24) application (DIV2)
201
Page 153
1863
and that hath the sweetest tast in a prophane mans mouth that hath the least nourishment.
and that hath the Sweetest taste in a profane men Mouth that hath the least nourishment.
cc cst vhz dt js n1 p-acp dt j ng1 n1 cst vhz dt av-ds n1.
(24) application (DIV2)
201
Page 153
1864
Alas there is no further longing desire, nor hungring nor thirsting after the bread of life,
Alas there is no further longing desire, nor hungering nor thirsting After the bred of life,
np1 a-acp vbz dx jc n1 n1, ccx j-vvg ccx vvg p-acp dt n1 pp-f n1,
(24) application (DIV2)
201
Page 153
1865
and waters of the wels of salvation, every drop of the sincere milk of the word goeth against the stomack,
and waters of the wells of salvation, every drop of the sincere milk of the word Goes against the stomach,
cc n2 pp-f dt n2 pp-f n1, d n1 pp-f dt j n1 pp-f dt n1 vvz p-acp dt n1,
(24) application (DIV2)
201
Page 153
1866
and makes the sinner loath it, Oh then is not such a one in danger?
and makes the sinner loath it, O then is not such a one in danger?
cc vvz dt n1 vvb pn31, uh av vbz xx d dt pi p-acp n1?
(24) application (DIV2)
201
Page 153
1867
5. In diseases, there is usually a deformity, so in sin.
5. In diseases, there is usually a deformity, so in since.
crd p-acp n2, pc-acp vbz av-j dt n1, av p-acp n1.
(24) application (DIV2)
202
Page 153
1868
All former beauty withered, hee who was lovely, and had some sparks of grace and grains of beauty, is now a loathsome spectacle, ugly and mishappen:
All former beauty withered, he who was lovely, and had Some sparks of grace and grains of beauty, is now a loathsome spectacle, ugly and mishappen:
av-d j n1 vvn, pns31 r-crq vbds j, cc vhd d n2 pp-f n1 cc n2 pp-f n1, vbz av dt j n1, j cc n1:
(24) application (DIV2)
202
Page 154
1869
inflatus est tamens animus ferreum cor, tumidum caput, curvae in terras aniusas, crooked souls, hard hearts, swelled heads, pale looks, ghastly wan Visages.inflatus est tamens animus ferreum cor, tumidum caput, Curvae in terras aniusas, crooked Souls, hard hearts, swelled Heads, pale looks, ghastly wan Visages.
fw-la fw-la n2 n1 fw-la fw-la, fw-la fw-la, fw-gr p-acp fw-la fw-la, j n2, j n2, vvd n2, j n2, j j n2.
(24) application (DIV2)
202
Page 154
1870
6. In the disease of sin, there is that which is not Ordinarily in any other disease except a Delivium.
6. In the disease of since, there is that which is not Ordinarily in any other disease except a Delivium.
crd p-acp dt n1 pp-f n1, pc-acp vbz d r-crq vbz xx av-jn p-acp d j-jn n1 p-acp dt np1.
(24) application (DIV2)
203
Page 154
1871
A dislike of the Physitian, a resisting, a gainsaying, an opposing, a contradicting the wholesome prescriptions of the soul saving Physitian.
A dislike of the physician, a resisting, a gainsaying, an opposing, a contradicting the wholesome prescriptions of the soul Saving physician.
dt n1 pp-f dt n1, dt j-vvg, dt n-vvg, dt j-vvg, dt j-vvg dt j n2 pp-f dt n1 vvg n1.
(24) application (DIV2)
203
Page 154
1872
Should you see any one sick of the Physitian, you would soon conclude, his wound incurable, his case to be desperate. But, Oh sin!
Should you see any one sick of the physician, you would soon conclude, his wound incurable, his case to be desperate. But, O since!
vmd pn22 vvi d crd j pp-f dt n1, pn22 vmd av vvi, po31 n1 j, po31 n1 pc-acp vbi j. p-acp, uh n1!
(24) application (DIV2)
204
Page 154
1873
refuseth a Physitian of a thousand, who need but say rhe word, and dry bones shall live,
Refuseth a physician of a thousand, who need but say rhe word, and dry bones shall live,
vvz dt n1 pp-f dt crd, r-crq n1 cc-acp vvb dt n1, cc j n2 vmb vvi,
(24) application (DIV2)
204
Page 154
1874
and the dead shall be raised. A Physitian that comes willingly without inviting, that prings his Balsome him:
and the dead shall be raised. A physician that comes willingly without inviting, that brings his Balsome him:
cc dt j vmb vbi vvn. dt n1 cst vvz av-j p-acp vvg, cst vvz po31 n1 pno31:
(24) application (DIV2)
204
Page 154
1875
that will not be discouraged with the Patients hard usage, that asks no reward for the cure be it never so remarkeable: that prescribes a sweet potion.
that will not be discouraged with the Patients hard usage, that asks no reward for the cure be it never so remarkable: that prescribes a sweet potion.
cst vmb xx vbi vvn p-acp dt n2 j n1, cst vvz dx n1 p-acp dt n1 vbb pn31 av-x av j: cst vvz dt j n1.
(24) application (DIV2)
204
Page 154
1876
And will pawn his life in the sick mans place, and yet he refused. Oh, therefore whatr need of keeping your eyes open, your souls on you, watch-Tower. But to proceed;
And will pawn his life in the sick men place, and yet he refused. O, Therefore whatr need of keeping your eyes open, your Souls on you, watch-Tower. But to proceed;
cc vmb vvi po31 n1 p-acp dt j ng1 n1, cc av pns31 vvd. uh, av vvb n1 pp-f vvg po22 n2 j, po22 n2 p-acp pn22, n1. p-acp pc-acp vvi;
(24) application (DIV2)
204
Page 154
1877
to see holinesse counted more then needs, a strict conversation blameable a pure life contemned.
to see holiness counted more then needs, a strict Conversation blameable a pure life contemned.
pc-acp vvi n1 vvn av-dc cs av, dt j n1 j-u av j n1 vvd.
(24) application (DIV2)
204
Page 154
1878
O is not the time dangerous When as Antoninus tells us NONLATINALPHABET to do every work as though it should be our last work NONLATINALPHABET and to live every day as though we should live no more,
O is not the time dangerous When as Antoninus tells us to do every work as though it should be our last work and to live every day as though we should live no more,
sy vbz xx dt n1 j c-crq p-acp np1 vvz pno12 pc-acp vdi d n1 c-acp cs pn31 vmd vbi po12 ord n1 cc pc-acp vvi d n1 c-acp cs pns12 vmd vvi av-dx av-dc,
(24) application (DIV2)
204
Page 154
1879
and may put the evill day farre from them.
and may put the evil day Far from them.
cc vmb vvi dt j-jn n1 av-j p-acp pno32.
(24) application (DIV2)
204
Page 154
1880
Oh sure the time is dangerous to see in building, that Religion is not laid as the Foundation,
O sure the time is dangerous to see in building, that Religion is not laid as the Foundation,
uh j dt n1 vbz j pc-acp vvi p-acp n1, cst n1 vbz xx vvn p-acp dt n1,
(24) application (DIV2)
204
Page 154
1881
nor Christ as the chief Corner-stone, when personall projects are the square of our works, and the measure of our heights.
nor christ as the chief Cornerstone, when personal projects Are the square of our works, and the measure of our heights.
ccx np1 p-acp dt j-jn n1, c-crq j n2 vbr dt n-jn pp-f po12 n2, cc dt n1 pp-f po12 n2.
(24) application (DIV2)
204
Page 155
1882
to see Datbau for the wedge of Gold, Caesar for his Tribute, Ggliah for his honour, Paul for the Law, Belshazzar for his Vessels of the Sanctuary, to see Wood, Hay, Stubble, Silver, Gold, Riches, Pretious stones, to be the building and the foundation too, this is dangerous.
to see Datbau for the wedge of Gold, Caesar for his Tribute, Ggliah for his honour, Paul for the Law, Belshazzar for his Vessels of the Sanctuary, to see Wood, Hay, Stubble, Silver, Gold, Riches, Precious stones, to be the building and the Foundation too, this is dangerous.
pc-acp vvi np1 p-acp dt n1 pp-f n1, np1 p-acp po31 n1, np1 p-acp po31 n1, np1 p-acp dt n1, np1 p-acp po31 n2 pp-f dt n1, pc-acp vvi n1, uh, n1, n1, n1, n2, j n2, pc-acp vbi dt n1 cc dt n1 av, d vbz j.
(24) application (DIV2)
204
Page 155
1883
To see the children of God cannot be eased, for all their groans, the Lamb is become a prey, the Wolfe broke into the Fold,
To see the children of God cannot be eased, for all their groans, the Lamb is become a prey, the Wolf broke into the Fold,
p-acp vvi dt n2 pp-f np1 vmbx vbi vvn, p-acp d po32 n2, dt n1 vbz vvn dt n1, dt n1 vvd p-acp dt vvb,
(24) application (DIV2)
204
Page 155
1884
and the Shepheard smitten and sheep scattered, is it not dangerous? To see the shell valued more then the kernell, the Cabinet more then the jewel, men Tithe Mint and Annisse,
and the Shepherd smitten and sheep scattered, is it not dangerous? To see the shell valued more then the kernel, the Cabinet more then the jewel, men Tithe Mint and Anne,
cc dt n1 vvn cc n1 vvn, vbz pn31 xx j? p-acp vvi dt n1 vvn av-dc cs dt n1, dt n1 av-dc cs dt n1, n2 vvi n1 cc n1,
(24) application (DIV2)
204
Page 155
1885
and Cummin, and yet the weightier things of the Law neglected; to see men strain at a Gnat, and a Swallow, a Camel, adore the gold,
and Cummin, and yet the Weightier things of the Law neglected; to see men strain At a Gnat, and a Swallow, a Camel, adore the gold,
cc np1, cc av dt jc n2 pp-f dt n1 vvn; pc-acp vvi n2 vvi p-acp dt n1, cc dt n1, dt n1, vvb dt n1,
(24) application (DIV2)
204
Page 155
1886
but set at nought by rhe Altar that sanctifyeth the Gold, Reverence the House of Prayer,
but Set At nought by rhe Altar that Sanctifieth the Gold, reverence the House of Prayer,
cc-acp vvd p-acp pix p-acp dt n1 cst vvz dt n1, n1 dt n1 pp-f n1,
(24) application (DIV2)
204
Page 155
1887
but dishonour the God of prayer like the Jews who would not go into the Temple with a staff because it was a house of peace;
but dishonour the God of prayer like the jews who would not go into the Temple with a staff Because it was a house of peace;
cc-acp vvb dt n1 pp-f n1 av-j dt np2 r-crq vmd xx vvi p-acp dt n1 p-acp dt n1 c-acp pn31 vbds dt n1 pp-f n1;
(24) application (DIV2)
204
Page 155
1888
but they would carty in their Oxen and sheep and make market of it.
but they would carty in their Oxen and sheep and make market of it.
cc-acp pns32 vmd vvi p-acp po32 n2 cc n1 cc vvi n1 pp-f pn31.
(24) application (DIV2)
204
Page 155
1889
No man might enter in without his shoes, but they heeded not being shod with the preparation of the Gospel, not with money in their purse,
No man might enter in without his shoes, but they heeded not being shod with the preparation of the Gospel, not with money in their purse,
dx n1 vmd vvi p-acp p-acp po31 n2, cc-acp pns32 vvd xx vbg j p-acp dt n1 pp-f dt n1, xx p-acp n1 p-acp po32 n1,
(24) application (DIV2)
204
Page 155
1890
but they might with the thoughts of it in their hearts, their faces must be to the East,
but they might with the thoughts of it in their hearts, their faces must be to the East,
cc-acp pns32 vmd p-acp dt n2 pp-f pn31 p-acp po32 n2, po32 n2 vmb vbi p-acp dt n1,
(24) application (DIV2)
204
Page 155
1891
but they heeded not that their backs were turned upon God and Heaven.
but they heeded not that their backs were turned upon God and Heaven.
cc-acp pns32 vvd xx d po32 n2 vbdr vvn p-acp np1 cc n1.
(24) application (DIV2)
204
Page 155
1892
They were not under pain of Excommunication to spit in the Temple, but they could spit in the face of Christ, who was greater then the Temple, they were wholly set on the shadow,
They were not under pain of Excommunication to spit in the Temple, but they could spit in the face of christ, who was greater then the Temple, they were wholly Set on the shadow,
pns32 vbdr xx p-acp n1 pp-f n1 pc-acp vvi p-acp dt n1, cc-acp pns32 vmd vvi p-acp dt n1 pp-f np1, r-crq vbds jc cs dt n1, pns32 vbdr av-jn vvn p-acp dt n1,
(24) application (DIV2)
204
Page 155
1893
but she substance they minded not, and was not this dangerous? to see, men minding all Garments but the Garment of righteousness, more curious about a neat and white robe then about a white soul;
but she substance they minded not, and was not this dangerous? to see, men minding all Garments but the Garment of righteousness, more curious about a neat and white robe then about a white soul;
cc-acp pns31 n1 pns32 vvd xx, cc vbds xx d j? pc-acp vvi, n2 vvg d n2 p-acp dt n1 pp-f n1, av-dc j p-acp dt j cc j-jn n1 av p-acp dt j-jn n1;
(24) application (DIV2)
204
Page 156
1894
more cate of a Canonical coat, then of a Canonical life;
more cate of a Canonical coat, then of a Canonical life;
dc zz pp-f dt j n1, av pp-f dt j n1;
(24) application (DIV2)
204
Page 156
1895
more scrupulous in the form then in the power, (mistake me not, innocent garments may be made Pleas to hide fowl hearts;
more scrupulous in the from then in the power, (mistake me not, innocent garments may be made Pleasant to hide fowl hearts;
dc j p-acp dt n1 av p-acp dt n1, (vvb pno11 xx, j-jn n2 vmb vbi vvn n2 pc-acp vvi n1 n2;
(24) application (DIV2)
204
Page 156
1896
Harmless postures may become evil when sin lurks under them) now to see these things,
Harmless postures may become evil when since lurks under them) now to see these things,
j n2 vmb vvi j-jn c-crq n1 vvz p-acp pno32) av pc-acp vvi d n2,
(24) application (DIV2)
204
Page 156
1897
like the abomination of desolation, standing where they ought not (I mean uppermost in the heart where Christ should be) then may we say the time is a dangerous time;
like the abomination of desolation, standing where they ought not (I mean uppermost in the heart where christ should be) then may we say the time is a dangerous time;
av-j dt n1 pp-f n1, vvg c-crq pns32 vmd xx (pns11 vvb j p-acp dt n1 c-crq np1 vmd vbi) av vmb pns12 vvi dt n1 vbz dt j n1;
(24) application (DIV2)
204
Page 156
1898
and if so, I hope every sober soul will stand on his watch, will open his eyes.
and if so, I hope every Sobrium soul will stand on his watch, will open his eyes.
cc cs av, pns11 vvb d j n1 vmb vvi p-acp po31 n1, vmb vvi po31 n2.
(24) application (DIV2)
204
Page 156
1899
Oh! be no• • sleep in the day of such danger? this advice the ship-master gives to drowsie Jonas when they were in a s••r•,
Oh! be no• • sleep in the day of such danger? this Advice the shipmaster gives to drowsy Jonah when they were in a s••r•,
uh vbb n1 • vvi p-acp dt n1 pp-f d n1? d n1 dt n1 vvz p-acp j np1 c-crq pns32 vbdr p-acp dt n1,
(24) application (DIV2)
204
Page 156
1900
and the ship ready to sink, see what a posture 〈 … 〉, in this their fear, into which 〈 … 〉 us (for that is it which I 〈 … 〉 the marriners were afraid 〈 … 〉 unto his God,
and the ship ready to sink, see what a posture 〈 … 〉, in this their Fear, into which 〈 … 〉 us (for that is it which I 〈 … 〉 the Mariners were afraid 〈 … 〉 unto his God,
cc dt n1 j pc-acp vvi, vvb r-crq dt n1 〈 … 〉, p-acp d po32 n1, p-acp r-crq 〈 … 〉 pno12 (c-acp d vbz pn31 r-crq zz 〈 … 〉 dt n2 vbdr j 〈 … 〉 p-acp po31 n1,
(24) application (DIV2)
204
Page 156
1901
and cast forth the 〈 … 〉 the ship, in the Sea, to lighten it, 〈 … 〉 gone down unto the sides of the ship 〈 ◊ 〉 he lay and was fast a sleep.
and cast forth the 〈 … 〉 the ship, in the Sea, to lighten it, 〈 … 〉 gone down unto the sides of the ship 〈 ◊ 〉 he lay and was fast a sleep.
cc vvd av dt 〈 … 〉 dt n1, p-acp dt n1, pc-acp vvi pn31, 〈 … 〉 vvn a-acp p-acp dt n2 pp-f dt n1 〈 sy 〉 pns31 vvd cc vbds av-j dt n1.
(24) application (DIV2)
204
Page 156
1902
And the ship-master came unto him, and said unto him, what meanest thou O sleeper? arise call upon thy God if so be that God will think upon u• that we perish not. And the shipmaster Come unto him, and said unto him, what Meanest thou Oh sleeper? arise call upon thy God if so be that God will think upon u• that we perish not.
cc dt n1 vvd p-acp pno31, cc vvd p-acp pno31, q-crq vv2 pns21 uh n1? vvb vvb p-acp po21 n1 cs av vbb d n1 vmb vvi p-acp n1 cst pns12 vvb xx.
(24) application (DIV2)
204
Page 156
1903
Thus sinner, secure soul, thou hadst not need be a sleep when thy sins expose thee.
Thus sinner, secure soul, thou Hadst not needs be a sleep when thy Sins expose thee.
av n1, j n1, pns21 vhd2 xx av vbi dt n1 c-crq po21 n2 vvb pno21.
(24) application (DIV2)
204
Page 156
1904
When Satan is so busie, when thy soul would betray, when dangers of miscarrying are round about the,
When Satan is so busy, when thy soul would betray, when dangers of miscarrying Are round about thee,
c-crq np1 vbz av j, c-crq po21 n1 vmd vvi, c-crq n2 pp-f vvg vbr j p-acp pno32,
(24) application (DIV2)
204
Page 156
1905
when sin and Satan assault, the soul had need watch and be a wake.
when since and Satan assault, the soul had need watch and be a wake.
c-crq n1 cc np1 n1, dt n1 vhd n1 vvi cc vbb dt n1.
(24) application (DIV2)
204
Page 156
1906
2. We should keep our selves out of a secure frame because therein we shall be naked, unprovided and weak much unable to resist danger, sleepy souls are in a naked posture,
2. We should keep our selves out of a secure frame Because therein we shall be naked, unprovided and weak much unable to resist danger, sleepy Souls Are in a naked posture,
crd pns12 vmd vvi po12 n2 av pp-f dt j n1 c-acp av pns12 vmb vbi j, j-vvn cc j av-d j pc-acp vvi n1, j n2 vbr p-acp dt j n1,
(24) application (DIV2)
205
Page 157
1907
and sin that durst not have appeared against us when in our watch, dare now stand hard by us;
and since that durst not have appeared against us when in our watch, Dare now stand hard by us;
cc n1 cst vvd xx vhi vvn p-acp pno12 c-crq p-acp po12 n1, vvb av vvb av-j p-acp pno12;
(24) application (DIV2)
205
Page 157
1908
the fly dare creep upon the sleeping Lion, and the Lamb dare come near him when his senses are bound:
the fly Dare creep upon the sleeping lion, and the Lamb Dare come near him when his Senses Are bound:
dt n1 vvb vvi p-acp dt j-vvg n1, cc dt n1 vvb vvi av-j pno31 c-crq po31 n2 vbr vvn:
(24) application (DIV2)
205
Page 157
1909
Satan rests not day nor night, id est he sleeps not, and shall Christians? Jael durst encounter with Sisera then when he was asleep.
Satan rests not day nor night, id est he sleeps not, and shall Christians? Jael durst encounter with Sisera then when he was asleep.
np1 vvz xx n1 ccx n1, fw-la fw-la pns31 vvz xx, cc vmb np1? np1 vvd n1 p-acp np1 av c-crq pns31 vbds j.
(24) application (DIV2)
205
Page 157
1910
She could go softly and smite the nail in his temples and fasten him unto the ground,
She could go softly and smite the nail in his Temples and fasten him unto the ground,
pns31 vmd vvi av-j cc vvi dt n1 p-acp po31 n2 cc vvi pno31 p-acp dt n1,
(24) application (DIV2)
205
Page 157
1911
for he was asleep, Judg. 4. 21. Oh how unprovided will you be, should your enemy beat up your quarters,
for he was asleep, Judges 4. 21. O how unprovided will you be, should your enemy beatrice up your quarters,
c-acp pns31 vbds j, np1 crd crd uh q-crq j-vvn n1 pn22 vbi, vmd po22 n1 vvi a-acp po22 n2,
(24) application (DIV2)
205
Page 157
1912
neither provision, nor amunition prepared whilst the providore sleepeth.
neither provision, nor ammunition prepared while the providore Sleepeth.
dx n1, ccx n1 vvn cs dt n1 vvz.
(24) application (DIV2)
205
Page 157
1913
Now consider, shall the seed of the woman lye dorming in the rent, when the enemy, the seed of the Serpent is in battail array ready to give a charge, see how it was with Saul how he was exposed when asleep, 1 Sam. 26. 7. 12. David and Abishai came to Savl by night and he lay sleeping in the trench,
Now Consider, shall the seed of the woman lie dorming in the rend, when the enemy, the seed of the Serpent is in battle array ready to give a charge, see how it was with Saul how he was exposed when asleep, 1 Sam. 26. 7. 12. David and Abishai Come to Saul by night and he lay sleeping in the trench,
av vvb, vmb dt n1 pp-f dt n1 vvb vvg p-acp dt n1, c-crq dt n1, dt n1 pp-f dt n1 vbz p-acp n1 n1 j pc-acp vvi dt n1, vvb c-crq pn31 vbds p-acp np1 c-crq pns31 vbds vvn c-crq j, crd np1 crd crd crd np1 cc np1 vvd p-acp np1 p-acp n1 cc pns31 vvd vvg p-acp dt n1,
(24) application (DIV2)
205
Page 157
1914
and his spear stuck in the ground at his bolster.
and his spear stuck in the ground At his bolster.
cc po31 n1 vvd p-acp dt n1 p-acp po31 n1.
(24) application (DIV2)
205
Page 157
1915
And David took the spear, and the Cruse of water, and gate them away for no man knew it, for they were all asleep. And David took the spear, and the Cruse of water, and gate them away for no man knew it, for they were all asleep.
np1 np1 vvd dt n1, cc dt n1 pp-f n1, cc n1 pno32 av p-acp dx n1 vvd pn31, c-acp pns32 vbdr d j.
(24) application (DIV2)
205
Page 157
1916
Oh what danger is the weak unarmed soul, unprovided soul in when asleep? thus the virgins in slumber were unprovided, Math. 25. 6. And at mid night there came a cry,
O what danger is the weak unarmed soul, unprovided soul in when asleep? thus the Virgins in slumber were unprovided, Math. 25. 6. And At mid night there Come a cry,
uh q-crq n1 vbz dt j j-vvn n1, j-vvn n1 p-acp c-crq j? av dt n2 p-acp n1 vbdr j-vvn, np1 crd crd cc p-acp j-jn n1 a-acp vvd dt n1,
(24) application (DIV2)
205
Page 157
1917
behold the bridegroom cometh go then out to meet him, but they were unprovided of Oyl in their Lamps verse. behold the bridegroom comes go then out to meet him, but they were unprovided of Oil in their Lamps verse.
vvb dt n1 vvz vvb av av pc-acp vvi pno31, cc-acp pns32 vbdr j-vvn pp-f n1 p-acp po32 n2 n1.
(24) application (DIV2)
205
Page 157
1918
8. And the foolish said unto the wise, give us of your Oyl for our Lamps are gone out;
8. And the foolish said unto the wise, give us of your Oil for our Lamps Are gone out;
crd cc dt j vvd p-acp dt j, vvb pno12 pp-f po22 n1 p-acp po12 n2 vbr vvn av;
(24) application (DIV2)
205
Page 157
1919
(none will be so blind but they will see their want at the great day though they have been so foolish as not to provide before hand) and the reason why it came to pass that they wanted Oyl, was verse the 5. while the bridegroom tarried they slept,
(none will be so blind but they will see their want At the great day though they have been so foolish as not to provide before hand) and the reason why it Come to pass that they wanted Oil, was verse the 5. while the bridegroom tarried they slept,
(pi vmb vbi av j p-acp pns32 vmb vvi po32 n1 p-acp dt j n1 cs pns32 vhb vbn av j c-acp xx pc-acp vvi p-acp n1) cc dt n1 c-crq pn31 vvd pc-acp vvi cst pns32 vvd n1, vbds n1 dt crd n1 dt n1 vvd pns32 vvd,
(24) application (DIV2)
205
Page 158
1920
and as they are unprovided who are asleep, so they are impatent.
and as they Are unprovided who Are asleep, so they Are impatent.
cc c-acp pns32 vbr j-vvn r-crq vbr j, av pns32 vbr n1.
(24) application (DIV2)
205
Page 158
1921
1. There is an impotency in their apprehension, Matth. 19. 11. NONLATINALPHABET all men especially natural and sleepy men cannot apprehend the divine mysteries of the Gospel.
1. There is an impotency in their apprehension, Matthew 19. 11. all men especially natural and sleepy men cannot apprehend the divine Mysteres of the Gospel.
crd pc-acp vbz dt n1 p-acp po32 n1, np1 crd crd d n2 av-j j cc j n2 vmbx vvi dt j-jn n2 pp-f dt n1.
(24) application (DIV2)
206
Page 158
1922
2. There is an Impotency in fruit-bearing, though they be watred, Joh. 15. 4. NONLATINALPHABET, &c. The Branch cannot bear Fruit of it self,
2. There is an Impotency in Fruit bearing, though they be watered, John 15. 4., etc. The Branch cannot bear Fruit of it self,
crd pc-acp vbz dt n1 p-acp j, cs pns32 vbi vvd, np1 crd crd, av dt n1 vmbx vvi n1 pp-f pn31 n1,
(24) application (DIV2)
207
Page 158
1923
except it abide in the Vine, no more can a Christian, except he abide in Christ. except it abide in the Vine, no more can a Christian, except he abide in christ.
c-acp pn31 vvi p-acp dt n1, av-dx dc vmb dt njp, c-acp pns31 vvb p-acp np1.
(24) application (DIV2)
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Page 158
1924
3. An Impotency in the embracing what doth appear to be lovely. Jo. 14. 17. NONLATINALPHABET, They are not in a capacity of embracing the glorious Spirit.
3. an Impotency in the embracing what does appear to be lovely. John 14. 17., They Are not in a capacity of embracing the glorious Spirit.
crd dt n1 p-acp dt vvg q-crq vdz vvi pc-acp vbi j. np1 crd crd, pns32 vbr xx p-acp dt n1 pp-f vvg dt j n1.
(24) application (DIV2)
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Page 158
1925
4. An impotency of receiving their necessary Food, NONLATINALPHABET, 1 Cor. 10. 20. Ye cannot drink the Cup of the Lerd.
4. an impotency of receiving their necessary Food,, 1 Cor. 10. 20. You cannot drink the Cup of the Lord.
crd dt n1 pp-f vvg po32 j n1,, crd np1 crd crd pn22 vmbx vvi dt n1 pp-f dt vvn.
(24) application (DIV2)
209
Page 158
1926
5. An Impotency of enjoying that which they lay claim to, and presume to have a Title in. 1 Cor. 15. 50. NONLATINALPHABET, They cannot inherit the Kingdome of God.
5. an Impotency of enjoying that which they lay claim to, and presume to have a Title in. 1 Cor. 15. 50., They cannot inherit the Kingdom of God.
crd dt n1 pp-f vvg d r-crq pns32 vvd n1 p-acp, cc vvb pc-acp vhi dt n1 p-acp. crd np1 crd crd, pns32 vmbx vvi dt n1 pp-f np1.
(24) application (DIV2)
210
Page 158
1927
6. An Impotency in practice, NONLATINALPHABET Rom. 8. 8. They that are in the Flesh cannot please God,
6. an Impotency in practice, Rom. 8. 8. They that Are in the Flesh cannot please God,
crd dt n1 p-acp n1, np1 crd crd pns32 d vbr p-acp dt n1 vmbx vvi np1,
(24) application (DIV2)
211
Page 158
1928
7. There is an impotency in their Spiritual walk NONLATINALPHABET where I am saith Christ, thither you cannot come. John. 7. 36. 8. There is an impotency in the Spiritual opticks NONLATINALPHABET, Except a man be born again he cannot see the Kingdom of God. Ioh. 3. 3. 9. There is an impotency of obeying the very Dictates of a sober understanding, if, in a carnall state, much more in a sleepy dead state NONLATINALPHABET.
7. There is an impotency in their Spiritual walk where I am Says christ, thither you cannot come. John. 7. 36. 8. There is an impotency in the Spiritual optics, Except a man be born again he cannot see the Kingdom of God. John 3. 3. 9. There is an impotency of obeying the very Dictates of a Sobrium understanding, if, in a carnal state, much more in a sleepy dead state.
crd pc-acp vbz dt n1 p-acp po32 j n1 c-crq pns11 vbm vvz np1, av pn22 vmbx vvi. np1 crd crd crd pc-acp vbz dt n1 p-acp dt j n2-jn, c-acp dt n1 vbi vvn av pns31 vmbx vvi dt n1 pp-f np1. np1 crd crd crd pc-acp vbz dt n1 pp-f vvg dt j vvz pp-f dt j n1, cs, p-acp dt j n1, av-d av-dc p-acp dt j j n1.
(24) application (DIV2)
212
Page 159
1929
Galat. 5. 17. The flesh lusteth against he spirit, and the spirit against the flesh, so that you cannot do the things you would.
Galatians 5. 17. The Flesh Lusteth against he Spirit, and the Spirit against the Flesh, so that you cannot do the things you would.
np1 crd crd dt n1 vvz p-acp pns31 n1, cc dt n1 p-acp dt n1, av cst pn22 vmbx vdi dt n2 pn22 vmd.
(24) application (DIV2)
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Page 159
1930
11. There is an impotency in the perseverance, NONLATINALPHABET Mark. 3. He cannot stand but to an end,, and an untimely one too.
11. There is an impotency in the perseverance, Mark. 3. He cannot stand but to an end,, and an untimely one too.
crd pc-acp vbz dt n1 p-acp dt n1, vvb. crd pns31 vmbx vvi cc-acp p-acp dt n1,, cc dt j pi av.
(24) application (DIV2)
215
Page 159
1931
Thus you may see what an unprovided, naked, and weak State it is for one to be in, to be asleep, and
Thus you may see what an unprovided, naked, and weak State it is for one to be in, to be asleep, and
av pn22 vmb vvi r-crq dt j-vvn, j, cc j n1 pn31 vbz p-acp pi pc-acp vbi p-acp, pc-acp vbi j, cc
(24) application (DIV2)
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Page 159
1932
3. To be asleep is a state of darknesse, ignorance, and misconstruction.
3. To be asleep is a state of darkness, ignorance, and misconstruction.
crd pc-acp vbi j vbz dt n1 pp-f n1, n1, cc n1.
(24) application (DIV2)
216
Page 159
1933
Oh Christian consider, the Day-Star up on high, the clouds vanished, the skies clear, the mist exhailed, the morning star risen,
O Christian Consider, the Day-Star up on high, the Clouds vanished, the skies clear, the missed exhailed, the morning star risen,
uh np1 vvi, dt n1 a-acp p-acp j, dt n2 vvd, dt n2 j, dt n1 vvd, dt n1 n1 vvn,
(24) application (DIV2)
216
Page 159
1934
and men in their sleep misse its shining. It is night, that is the time to sleep in.
and men in their sleep miss its shining. It is night, that is the time to sleep in.
cc n2 p-acp po32 n1 vvi po31 vvg. pn31 vbz n1, cst vbz dt n1 pc-acp vvi p-acp.
(24) application (DIV2)
216
Page 159
1935
Thus the Apostle exhorteth. 1 Thes., 5. 6, 7. Ye are the children of •he light and the children of the day, we are not of the night ner of darkness,
Thus the Apostle exhorteth. 1 Thebes, 5. 6, 7. You Are the children of •he Light and the children of the day, we Are not of the night ner of darkness,
av dt n1 vvz. crd np1, crd crd, crd pn22 vbr dt n2 pp-f j n1 cc dt n2 pp-f dt n1, pns12 vbr xx pp-f dt n1 zz pp-f n1,
(24) application (DIV2)
216
Page 159
1936
therefore let us not sleep as do others, but let us watch and be sober,
Therefore let us not sleep as do Others, but let us watch and be Sobrium,
av vvb pno12 xx vvi c-acp vdb n2-jn, cc-acp vvb pno12 vvi cc vbi j,
(24) application (DIV2)
216
Page 159
1937
for they that sleep, sleep in the night, and they that be drunk are drunk in the night, nothing but horror, dimness & darknesse when we are asleep.
for they that sleep, sleep in the night, and they that be drunk Are drunk in the night, nothing but horror, dimness & darkness when we Are asleep.
c-acp pns32 cst vvb, vvb p-acp dt n1, cc pns32 cst vbb vvn vbr vvn p-acp dt n1, pix cc-acp n1, n1 cc n1 c-crq pns12 vbr j.
(24) application (DIV2)
216
Page 159
1938
Thence is it that men are so ignorant of soul affairs, they cannot be awakened they will slumber on theit life;
Thence is it that men Are so ignorant of soul affairs, they cannot be awakened they will slumber on theit life;
np1 vbz pn31 d n2 vbr av j pp-f n1 n2, pns32 vmbx vbi vvn pns32 vmb vvi p-acp n1 n1;
(24) application (DIV2)
216
Page 160
1939
thence is it that men see not the glorious joys that are in Heaven, the refreshing showers of pleasure that flow at the Fathers right hand,
thence is it that men see not the glorious Joys that Are in Heaven, the refreshing showers of pleasure that flow At the Father's right hand,
av vbz pn31 d n2 vvb xx dt j n2 cst vbr p-acp n1, dt j-vvg n2 pp-f n1 cst vvb p-acp dt ng1 j-jn n1,
(24) application (DIV2)
216
Page 160
1940
and the drops of consolation that feed the heart.
and the drops of consolation that feed the heart.
cc dt n2 pp-f n1 cst vvb dt n1.
(24) application (DIV2)
216
Page 160
1941
Thence is it that we see not Christ standing at the door, till his hair be filled with dew and his locks with the drops of the night;
Thence is it that we see not christ standing At the door, till his hair be filled with due and his locks with the drops of the night;
np1 vbz pn31 cst pns12 vvb xx np1 vvg p-acp dt n1, c-acp po31 n1 vbi vvn p-acp n1 cc po31 n2 p-acp dt n2 pp-f dt n1;
(24) application (DIV2)
216
Page 160
1942
we are asleep and so blind and ignorant, of what belongs to our peace:
we Are asleep and so blind and ignorant, of what belongs to our peace:
pns12 vbr j cc av j cc j, pp-f r-crq vvz p-acp po12 n1:
(24) application (DIV2)
216
Page 160
1943
nay this is the reason why God may stand by us many times and we not rise, be asleep, Gen. 28. 16. The Lord surely was in this place and Jacob knew it not,
nay this is the reason why God may stand by us many times and we not rise, be asleep, Gen. 28. 16. The Lord surely was in this place and Jacob knew it not,
uh-x d vbz dt n1 c-crq np1 vmb vvi p-acp pno12 d n2 cc pns12 xx vvi, vbb j, np1 crd crd dt n1 av-j vbds p-acp d n1 cc np1 vvd pn31 xx,
(24) application (DIV2)
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Page 160
1944
and the reason is because Jacob was not awaked out of his sleep.
and the reason is Because Jacob was not awaked out of his sleep.
cc dt n1 vbz p-acp np1 vbds xx vvn av pp-f po31 n1.
(24) application (DIV2)
216
Page 160
1945
Therefore are we so alienated from divine contemplation, because of our blindness and ignorance, Ephes. 4. 18. having their understanding darkned, being alienated from the life of God through the ignorance that is in rhem.
Therefore Are we so alienated from divine contemplation, Because of our blindness and ignorance, Ephesians 4. 18. having their understanding darkened, being alienated from the life of God through the ignorance that is in Rhem.
av vbr pns12 av vvn p-acp j-jn n1, c-acp pp-f po12 n1 cc n1, np1 crd crd vhg po32 n1 vvn, vbg vvn p-acp dt n1 pp-f np1 p-acp dt n1 cst vbz p-acp pno32.
(24) application (DIV2)
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Page 160
1946
Wonderful priviledges, strange providences, remarkable provisions nothing regarded;
Wondered privileges, strange providences, remarkable provisions nothing regarded;
j n2, j n2, j n2 pix vvd;
(24) application (DIV2)
216
Page 160
1947
when a poor soul is asleep, glimpses of Christs, footsteps of the Father, the voice of God in the clouds, in the heart, in providences not at all regarded, when we are asleep.
when a poor soul is asleep, glimpses of Christ, footsteps of the Father, the voice of God in the Clouds, in the heart, in providences not At all regarded, when we Are asleep.
c-crq dt j n1 vbz j, n2 pp-f npg1, n2 pp-f dt n1, dt n1 pp-f np1 p-acp dt n2, p-acp dt n1, p-acp n2 xx p-acp d vvd, c-crq pns12 vbr j.
(24) application (DIV2)
216
Page 160
1948
And it is not only a time or a condition when we see nothing;
And it is not only a time or a condition when we see nothing;
cc pn31 vbz xx av-j dt n1 cc dt n1 c-crq pns12 vvb pix;
(24) application (DIV2)
216
Page 160
1949
but a state where we judge falsely, we misconstrue all appearances, and our fancy rules us, we judge all things to be well with us, that we were inceased with goods,
but a state where we judge falsely, we misconstrue all appearances, and our fancy rules us, we judge all things to be well with us, that we were inceased with goods,
cc-acp dt n1 c-crq pns12 vvb av-j, pns12 vvb d n2, cc po12 n1 vvz pno12, pns12 vvb d n2 pc-acp vbi av p-acp pno12, cst pns12 vbdr j p-acp n2-j,
(24) application (DIV2)
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Page 160
1950
and stood in need of nothing, but alas! men asleep only dream of happiness that is not so.
and stood in need of nothing, but alas! men asleep only dream of happiness that is not so.
cc vvd p-acp n1 pp-f pix, cc-acp uh! n2 j j n1 pp-f n1 cst vbz xx av.
(24) application (DIV2)
216
Page 160
1951
Thus Solomon, 1 King. 3. thought he had a long discourse with God, where great things were promised, large priviledges, joyful tidings but he awakened and behold it was a dream Oh will it not be thus with men who are asleep;
Thus Solomon, 1 King. 3. Thought he had a long discourse with God, where great things were promised, large privileges, joyful tidings but he awakened and behold it was a dream O will it not be thus with men who Are asleep;
av np1, crd n1. crd n1 pns31 vhd dt j n1 p-acp np1, c-crq j n2 vbdr vvn, j n2, j n2 cc-acp pns31 vvn cc vvi pn31 vbds dt n1 uh vmb pn31 xx vbi av p-acp n2 r-crq vbr j;
(24) application (DIV2)
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Page 161
1952
they thought they saw Heaven open, and the Angels ascending and descending, they thought they had made a fair progress towards the new Jerusalem, they thought they saw themselves clothed in white and following the Lamb, they thought they saw themselves among those ten thousand worshippers who had washed their garments in Christs bloud and were become whiter then snow. But alas!
they Thought they saw Heaven open, and the Angels ascending and descending, they Thought they had made a fair progress towards the new Jerusalem, they Thought they saw themselves clothed in white and following the Lamb, they Thought they saw themselves among those ten thousand worshippers who had washed their garments in Christ blood and were become Whiter then snow. But alas!
pns32 vvd pns32 vvd n1 j, cc dt n2 vvg cc vvg, pns32 vvd pns32 vhd vvn dt j n1 p-acp dt j np1, pns32 vvd pns32 vvd px32 vvn p-acp j-jn cc vvg dt n1, pns32 vvd pns32 vvd px32 p-acp d crd crd n2 r-crq vhd vvn po32 n2 p-acp npg1 n1 cc vbdr vvn jc-jn cs n1. p-acp uh!
(24) application (DIV2)
216
Page 161
1953
they are asleep, and when they awake it proves but a dream, and as they judge falsely and misconstrue their own condition,
they Are asleep, and when they awake it Proves but a dream, and as they judge falsely and misconstrue their own condition,
pns32 vbr j, cc c-crq pns32 vvb pn31 vvz p-acp dt n1, cc c-acp pns32 vvb av-j cc vvb po32 d n1,
(24) application (DIV2)
216
Page 161
1954
so do they misconstrue the condition of the children of God, they thought true Christians to be a despicable and an unworthy generation,
so do they misconstrue the condition of the children of God, they Thought true Christians to be a despicable and an unworthy generation,
av vdb pns32 vvb dt n1 pp-f dt n2 pp-f np1, pns32 vvd j np1 pc-acp vbi dt j cc dt j n1,
(24) application (DIV2)
216
Page 161
1955
as Eli judged of Hannah, 1 Sam. 1, 13, 14. because she prayed in her heart and made no such cry as many in those dayes made he thought Hannah had been drunken,
as Eli judged of Hannah, 1 Sam. 1, 13, 14. Because she prayed in her heart and made no such cry as many in those days made he Thought Hannah had been drunken,
c-acp np1 vvn pp-f np1, crd np1 vvn, crd, crd c-acp pns31 vvd p-acp po31 n1 cc vvd dx d n1 c-acp d p-acp d n2 vvd pns31 vvd np1 vhd vbn j,
(24) application (DIV2)
216
Page 161
1956
thus these men that are asleep they think every Christian a fool and every sincere convert an ideot, they think the Scripture to be in jest that Christ doth but to terrifie them.
thus these men that Are asleep they think every Christian a fool and every sincere convert an idiot, they think the Scripture to be in jest that christ does but to terrify them.
av d n2 cst vbr j pns32 vvb d np1 dt n1 cc d j vvb dt n1, pns32 vvb dt n1 pc-acp vbi p-acp n1 cst np1 vdz p-acp pc-acp vvi pno32.
(24) application (DIV2)
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Page 161
1957
That Gods holiest children are but a many giddy headed childish people, but alas!
That God's Holiest children Are but a many giddy headed childish people, but alas!
cst ng1 js n2 vbr p-acp dt d j j-vvn j n1, cc-acp uh!
(24) application (DIV2)
216
Page 161
1958
they dream but they are asleep, and so they cannot pass a true judgement of things:
they dream but they Are asleep, and so they cannot pass a true judgement of things:
pns32 vvb cc-acp pns32 vbr j, cc av pns32 vmbx vvi dt j n1 pp-f n2:
(24) application (DIV2)
216
Page 161
1959
like those Isaiah. 29. 8. their apprehension of their own happiness is even as a dream in a night vision;
like those Isaiah. 29. 8. their apprehension of their own happiness is even as a dream in a night vision;
av-j d np1. crd crd po32 n1 pp-f po32 d n1 vbz av p-acp dt n1 p-acp dt n1 n1;
(24) application (DIV2)
216
Page 161
1960
as a hungry man when he dreameth and behold he eateth but he awakeenth, and his soul is empty;
as a hungry man when he dreameth and behold he Eateth but he awakeenth, and his soul is empty;
c-acp dt j n1 c-crq pns31 vvz cc vvb pns31 vvz p-acp pns31 n1, cc po31 n1 vbz j;
(24) application (DIV2)
216
Page 161
1961
or as when a thirsty man dreameth and behold he drinketh, but he awakeneth and behold he is faint, and his soul hath appetite;
or as when a thirsty man dreameth and behold he Drinketh, but he awakeneth and behold he is faint, and his soul hath appetite;
cc c-acp c-crq dt j n1 vvz cc vvb pns31 vvz, cc-acp pns31 vvz cc vvb pns31 vbz j, cc po31 n1 vhz n1;
(24) application (DIV2)
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Page 161
1962
therefore awake O sleeper, because you do but fancy things in this state of yours, nothing is real.
Therefore awake Oh sleeper, Because you do but fancy things in this state of yours, nothing is real.
av vvb uh n1, c-acp pn22 vdb p-acp vvi n2 p-acp d n1 pp-f png22, pix vbz j.
(24) application (DIV2)
216
Page 162
1963
4. We should keep out of a secure drowsie sleepy posture, because else we shall be looked only as dead men? plurima mortis imago, there is a resemblance to death in sleep and a similitude of the grave in the bed;
4. We should keep out of a secure drowsy sleepy posture, Because Else we shall be looked only as dead men? Many mortis imago, there is a resemblance to death in sleep and a similitude of the grave in the Bed;
crd pns12 vmd vvi av pp-f dt j j j n1, c-acp av pns12 vmb vbi vvn av-j p-acp j n2? fw-la fw-la fw-la, a-acp vbz dt n1 p-acp n1 p-acp n1 cc dt n1 pp-f dt n1 p-acp dt n1;
(24) application (DIV2)
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Page 162
1964
ut mortis somnus, sic lectus imago sepulchri. ut mortis somnus, sic lectus imago Sepulchre.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(24) application (DIV2)
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Page 162
1965
Therefore the spirit of Christ, Rev. 3. 1, 2. as soon as ever it had told the Church of Sardis that it had but a name to live but was dead, the immediate remedy which follows in the 2 verse is NONLATINALPHABET, be watchful therefore as though to be dead was onely to be asleep,
Therefore the Spirit of christ, Rev. 3. 1, 2. as soon as ever it had told the Church of Sardis that it had but a name to live but was dead, the immediate remedy which follows in the 2 verse is, be watchful Therefore as though to be dead was only to be asleep,
av dt n1 pp-f np1, n1 crd crd, crd c-acp av c-acp av pn31 vhd vvn dt n1 pp-f np1 cst pn31 vhd p-acp dt n1 pc-acp vvi cc-acp vbds j, dt j n1 r-crq vvz p-acp dt crd n1 vbz, vbb j av c-acp cs pc-acp vbi j vbds av-j pc-acp vbi j,
(24) application (DIV2)
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Page 162
1966
and watchfulness or awakening was as the resurrection, here are two things that resemble sleep to death.
and watchfulness or awakening was as the resurrection, Here Are two things that resemble sleep to death.
cc n1 cc n-vvg vbds p-acp dt n1, av vbr crd n2 cst vvb n1 p-acp n1.
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Page 162
1967
1. In both all senses and motion is ceased, ears to hear and the dead man hears not;
1. In both all Senses and motion is ceased, ears to hear and the dead man hears not;
crd p-acp d d n2 cc n1 vbz vvn, n2 pc-acp vvi cc dt j n1 vvz xx;
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Page 162
1968
no more doth the man asleep? eyes to see and neither he that is dead nor he that is asleep sees.
no more does the man asleep? eyes to see and neither he that is dead nor he that is asleep sees.
dx n1 vdz dt n1 j? n2 p-acp vvi cc d pns31 cst vbz j cc pns31 cst vbz j vvz.
(24) application (DIV2)
218
Page 162
1969
Head to understand but they understand not;
Head to understand but they understand not;
n1 pc-acp vvi cc-acp pns32 vvb xx;
(24) application (DIV2)
218
Page 162
1970
as in a dead carcass no breath, no life, no sence, no motion, pale faces, cold hands, stiff hearts, altogether stupid, senseless;
as in a dead carcase no breath, no life, no sense, no motion, pale faces, cold hands, stiff hearts, altogether stupid, senseless;
c-acp p-acp dt j n1 dx n1, dx n1, dx n1, dx n1, j n2, j-jn n2, j n2, av j, j;
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Page 162
1971
so in those that are asleep and secure shake them they feel not, cry alovd in their eats they know not what you say, chatm never so sweetly they stop their ears.
so in those that Are asleep and secure shake them they feel not, cry alovd in their eats they know not what you say, chatm never so sweetly they stop their ears.
av p-acp d cst vbr j cc j vvi pno32 pns32 vvb xx, vvb j p-acp po32 vvz pns32 vvb xx r-crq pn22 vvb, vbm av av av-j pns32 vvb po32 n2.
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Page 162
1972
Thus Epaminondas did with his servant whom he sound asleep in the face of his enemy;
Thus Epaminondas did with his servant whom he found asleep in the face of his enemy;
av npg1 vdd p-acp po31 n1 ro-crq pns31 vvb j p-acp dt n1 pp-f po31 n1;
(24) application (DIV2)
218
Page 162
1973
he run him through and said mortuum inveni, & mortuum reliqui.
he run him through and said mortuum Inveni, & mortuum reliqui.
pns31 vvn pno31 a-acp cc vvd fw-la fw-la, cc fw-la fw-la.
(24) application (DIV2)
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Page 162
1974
I left him as I found him, NONLATINALPHABET, the mystery of death is opened in them that are asleep.
I left him as I found him,, the mystery of death is opened in them that Are asleep.
pns11 vvd pno31 c-acp pns11 vvd pno31,, dt n1 pp-f n1 vbz vvn p-acp pno32 cst vbr j.
(24) application (DIV2)
218
Page 162
1975
2. As there is a privation of motion or sence in those that are asleep, so there is no desire of changring the condition.
2. As there is a privation of motion or sense in those that Are asleep, so there is no desire of changring the condition.
crd p-acp pc-acp vbz dt n1 pp-f n1 cc n1 p-acp d cst vbr j, av pc-acp vbz dx n1 pp-f vvg dt n1.
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Page 163
1976
The dead desire not to rise, no-the sleepy in that state desire to be awakened, go and stir one out of his slumber and he wil scarce thank you? Oh he would not be molested he was in a sweet sleep, in a pleasant dream and was secure,
The dead desire not to rise, no-the sleepy in that state desire to be awakened, go and stir one out of his slumber and he will scarce thank you? O he would not be molested he was in a sweet sleep, in a pleasant dream and was secure,
dt j n1 xx pc-acp vvi, j j p-acp d n1 vvb pc-acp vbi vvn, vvb cc vvi pi av pp-f po31 n1 cc pns31 vmb av-j vvi pn22? uh pns31 vmd xx vbi vvn pns31 vbds p-acp dt j n1, p-acp dt j n1 cc vbds j,
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Page 163
1977
and thought no harm (nor no good neither) he took his rest with much content, he was in a rare dream and Oh what pleasant sights did he see and why did you molest him? Thus it is with secure sleepy sinners, they are well as they are;
and Thought no harm (nor no good neither) he took his rest with much content, he was in a rare dream and O what pleasant sights did he see and why did you molest him? Thus it is with secure sleepy Sinners, they Are well as they Are;
cc vvd dx n1 (cc dx j av-dx) pns31 vvd po31 n1 p-acp d j, pns31 vbds p-acp dt j n1 cc uh q-crq j n2 vdd pns31 vvi cc q-crq vdd pn22 vvi pno31? av pn31 vbz p-acp j j n2, pns32 vbr av a-acp pns32 vbr;
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Page 163
1978
they would not be troubled with too frequent thoughts of Heaven, they can do well enough without such a stir,
they would not be troubled with too frequent thoughts of Heaven, they can do well enough without such a stir,
pns32 vmd xx vbi vvn p-acp av j n2 pp-f n1, pns32 vmb vdi av av-d p-acp d dt n1,
(24) application (DIV2)
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Page 163
1979
and they have a minde to be at quiet like the evil spirits, Mark 1, 2 4. crying out, let us alone what have we to do with thee thou Jesus of Nazareth, art thou come to destroy us and torment us before our time? Oh! therefore take heed of such a state,
and they have a mind to be At quiet like the evil spirits, Mark 1, 2 4. crying out, let us alone what have we to do with thee thou jesus of Nazareth, art thou come to destroy us and torment us before our time? Oh! Therefore take heed of such a state,
cc pns32 vhb dt n1 pc-acp vbi p-acp j-jn av-j dt j-jn n2, vvb crd, crd crd vvg av, vvb pno12 av-j r-crq vhb pns12 pc-acp vdi p-acp pno21 pns21 uh-np pp-f np1, vb2r pns21 vvb pc-acp vvi pno12 cc vvb pno12 p-acp po12 n1? uh av vvb n1 pp-f d dt n1,
(24) application (DIV2)
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Page 163
1980
because it is so like death. 5. To be asleep frustrates the expectation of Christ, lays us open to temprations; and impoverisheth the soul.
Because it is so like death. 5. To be asleep frustrates the expectation of christ, lays us open to temprations; and impoverisheth the soul.
c-acp pn31 vbz av j n1. crd pc-acp vbi j vvz dt n1 pp-f np1, vvz pno12 vvi p-acp n2; cc vvz dt n1.
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Page 163
1981
What a Christian, a professor and regardless of thy everlasting state? then Christ is deceived in thee,
What a Christian, a professor and regardless of thy everlasting state? then christ is deceived in thee,
q-crq dt njp, dt n1 cc j pp-f po21 j n1? av np1 vbz vvn p-acp pno21,
(24) application (DIV2)
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Page 163
1982
and how sad will that be? you have taken his name on you in baptisme;
and how sad will that be? you have taken his name on you in Baptism;
cc c-crq j vmb d vbi? pn22 vhb vvn po31 n1 p-acp pn22 p-acp n1;
(24) application (DIV2)
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Page 163
1983
there as you say entered into the number of visible worshippers, and have not you pretended great friendship? did you not then say you would forsake the Devil,
there as you say entered into the number of visible worshippers, and have not you pretended great friendship? did you not then say you would forsake the devil,
a-acp p-acp pn22 vvb vvn p-acp dt n1 pp-f j n2, cc vhb xx pn22 vvn j n1? vdd pn22 xx av vvi pn22 vmd vvi dt n1,
(24) application (DIV2)
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Page 163
1984
and all his works, the pomps and vanities of the world, the lusts of the flesh,
and all his works, the pomps and vanities of the world, the Lustiest of the Flesh,
cc d po31 n2, dt n2 cc n2 pp-f dt n1, dt n2 pp-f dt n1,
(24) application (DIV2)
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Page 163
1985
and all inordinate desires and what do you fall short? Oh! then how is Christs expectations frustrated by you? you have it is likely with Peter told God you have been ready not only to go for his cause,
and all inordinate Desires and what do you fallen short? Oh! then how is Christ Expectations frustrated by you? you have it is likely with Peter told God you have been ready not only to go for his cause,
cc d j n2 cc q-crq vdb pn22 vvi j? uh av q-crq vbz npg1 n2 vvn p-acp pn22? pn22 vhb pn31 vbz j p-acp np1 vvd np1 pn22 vhb vbn j xx av-j pc-acp vvi p-acp po31 n1,
(24) application (DIV2)
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Page 164
1986
but to dye for his cause and what are you now fallen asleep? Oh! then you frustrate the expectation of Christ thus it was with Peter, He would never deny Christ,
but to die for his cause and what Are you now fallen asleep? Oh! then you frustrate the expectation of christ thus it was with Peter, He would never deny christ,
cc-acp pc-acp vvi p-acp po31 n1 cc q-crq vbr pn22 av vvn j? uh av pn22 vvb dt n1 pp-f np1 av pn31 vbds p-acp np1, pns31 vmd av-x vvi np1,
(24) application (DIV2)
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Page 164
1987
though he should dye with him, and though all should forsake him;
though he should die with him, and though all should forsake him;
cs pns31 vmd vvi p-acp pno31, cc cs d vmd vvi pno31;
(24) application (DIV2)
220
Page 164
1988
but Peter forgot that and fell asleep and we find that Christ, accosts him, particularly though all the rest was in the same sloth, Mark 14. 37. though he found them all sleeping yet he speaks only to Peter NONLATINALPHABET.
but Peter forgotten that and fell asleep and we find that christ, accosts him, particularly though all the rest was in the same sloth, Mark 14. 37. though he found them all sleeping yet he speaks only to Peter.
cc-acp np1 vvd d cc vvd j cc pns12 vvb cst np1, vvz pno31, av-j c-acp d dt n1 vbds p-acp dt d n1, vvb crd crd c-acp pns31 vvd pno32 d vvg av pns31 vvz av-j p-acp np1.
(24) application (DIV2)
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Page 164
1989
he saith unto Peter, Simon dost thou sleep? couldest not thou watch with me one hour? so to be in this drowsie frame will lay us open,he Says unto Peter, Simon dost thou sleep? Couldst not thou watch with me one hour? so to be in this drowsy frame will lay us open,
pns31 vvz p-acp np1, np1 vd2 pns21 vvi? vmd2 xx pns21 vvi p-acp pno11 crd n1? av pc-acp vbi p-acp d j n1 vmb vvi pno12 vvi,
(24) application (DIV2)
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Page 164
1990
and expose us to all temptations.
and expose us to all temptations.
cc vvb pno12 p-acp d n2.
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Page 164
1991
The souls time of sleep is Satans hour of temptation, this was the way whereby Dalilah overcame Samson in knowing the Riddle, Judg. 14. 26. she wept before him, and said then dost not love me,
The Souls time of sleep is Satan hour of temptation, this was the Way whereby Delilah overcame samson in knowing the Riddle, Judges 14. 26. she wept before him, and said then dost not love me,
dt n2 n1 pp-f n1 vbz npg1 n1 pp-f n1, d vbds dt n1 c-crq np1 vvd np1 p-acp vvg dt n1, np1 crd crd pns31 vvd p-acp pno31, cc vvd av vd2 xx vvi pno11,
(24) application (DIV2)
220
Page 164
1992
but hatest me, thou p••test forth a Riddle unto the children of my people, and hast not told it me. but Hatest me, thou p••test forth a Riddle unto the children of my people, and hast not told it me.
cc-acp vv2 pno11, pns21 vv2 av dt n1 p-acp dt n2 pp-f po11 n1, cc vvb xx vvn pn31 pno11.
(24) application (DIV2)
220
Page 164
1993
But you may see this was the very engine she used to conquer him namely by casting him asleep, Judg. 16. 15. how canst thou say I love thee,
But you may see this was the very engine she used to conquer him namely by casting him asleep, Judges 16. 15. how Canst thou say I love thee,
p-acp pn22 vmb vvi d vbds dt j n1 pns31 vvd pc-acp vvi pno31 av p-acp vvg pno31 j, np1 crd crd c-crq vm2 pns21 vvi pns11 vvb pno21,
(24) application (DIV2)
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Page 164
1994
when thy heart is not with me, thou hast mocked one these three times. when thy heart is not with me, thou hast mocked one these three times.
c-crq po21 n1 vbz xx p-acp pno11, pns21 vh2 vvn crd d crd n2.
(24) application (DIV2)
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Page 164
1995
But when he had told her, see the wile she used to overcome, verse 19. she made him sleep upon her knee,
But when he had told her, see the wile she used to overcome, verse 19. she made him sleep upon her knee,
cc-acp c-crq pns31 vhd vvn pno31, vvb dt n1 pns31 vvd pc-acp vvi, n1 crd pns31 vvd pno31 n1 p-acp po31 n1,
(24) application (DIV2)
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Page 164
1996
and so she cut off his locks and when he awoke the Lord was departed from him;
and so she Cut off his locks and when he awoke the Lord was departed from him;
cc av pns31 vvd a-acp po31 n2 cc c-crq pns31 vvd dt n1 vbds vvn p-acp pno31;
(24) application (DIV2)
220
Page 164
1997
Thus poor souls Satan casts into a sleep and then he can lead captive at his pleasure;
Thus poor Souls Satan Cast into a sleep and then he can led captive At his pleasure;
av j n2 np1 vvz p-acp dt n1 cc av pns31 vmb vvi j-jn p-acp po31 n1;
(24) application (DIV2)
220
Page 164
1998
and as this state of sleep and slumber exposeth us to temptations, to Dalilah and the Philistines; so it inpoverishes the soul.
and as this state of sleep and slumber exposeth us to temptations, to Delilah and the philistines; so it inpoverishes the soul.
cc c-acp d n1 pp-f n1 cc n1 vvz pns12 p-acp n2, pc-acp np1 cc dt njp2; av pn31 vvz dt n1.
(24) application (DIV2)
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Page 165
1999
The soul neither feeds, nor thrives in a slumber, when drowsiness and heaviness possess the brain, projects of living are laid aside thus, Provb. 6. 9, 10, 11. How long will you sleep O sluggard? when will you arise out of sleep? yet a little folding of thy hands to sleep.
The soul neither feeds, nor thrives in a slumber, when drowsiness and heaviness possess the brain, projects of living Are laid aside thus, Provb. 6. 9, 10, 11. How long will you sleep Oh sluggard? when will you arise out of sleep? yet a little folding of thy hands to sleep.
dt n1 av-dx vvz, ccx vvz p-acp dt n1, c-crq n1 cc n1 vvb dt n1, n2 pp-f vvg vbr vvn av av, vvb. crd crd, crd, crd c-crq av-j vmb pn22 vvi uh n1? q-crq vmb pn22 vvi av pp-f n1? av dt j n-vvg pp-f po21 n2 pc-acp vvi.
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Page 165
2000
So shall thy poverty come as one that travelleth, and thy want as an armed men. So shall thy poverty come as one that travelleth, and thy want as an armed men.
av vmb po21 n1 vvn p-acp pi cst vvz, cc po21 n1 p-acp dt j-vvn n2.
(24) application (DIV2)
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Page 165
2001
6. To be asleep when Christ calls, may ptovoke him to stop his ears at our cryes, you believe I suppose, that the day of the Lord is at hand, that he slumbers not, that he will one day call all to account for their sins, that the trump shall sound and the dead rise;
6. To be asleep when christ calls, may ptovoke him to stop his ears At our cries, you believe I suppose, that the day of the Lord is At hand, that he slumbers not, that he will one day call all to account for their Sins, that the trump shall found and the dead rise;
crd pc-acp vbi j c-crq np1 vvz, vmb vvi pno31 pc-acp vvi po31 n2 p-acp po12 n2, pn22 vvb pns11 vvb, cst dt n1 pp-f dt n1 vbz p-acp n1, cst pns31 n2 xx, cst pns31 vmb crd n1 vvi d pc-acp vvi p-acp po32 n2, cst dt n1 vmb vvi cc dt j n1;
(24) application (DIV2)
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Page 165
2002
and the heirs shall be translated to glory, and will not all then desire entertainment? will not all formalists, secure hypocrites, prophane, all cry Lord, Lord open unto us,
and the Heirs shall be translated to glory, and will not all then desire entertainment? will not all formalists, secure Hypocrites, profane, all cry Lord, Lord open unto us,
cc dt n2 vmb vbi vvn p-acp n1, cc vmb xx d av vvb n1? vmb xx d n2, j n2, j, d vvb n1, n1 j p-acp pno12,
(24) application (DIV2)
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Page 165
2003
but Oh! how sad it will be if he shall say he hears you not,
but Oh! how sad it will be if he shall say he hears you not,
cc-acp uh q-crq j pn31 vmb vbi cs pns31 vmb vvi pns31 vvz pn22 xx,
(24) application (DIV2)
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Page 165
2004
if he tell you he desires to be at rest, disturb him not as you have desired many time.
if he tell you he Desires to be At rest, disturb him not as you have desired many time.
cs pns31 vvb pn22 pns31 vvz pc-acp vbi p-acp n1, vvb pno31 xx c-acp pn22 vhb vvn d n1.
(24) application (DIV2)
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Page 165
2005
Oh! will not this be dreadful? when the execution is out, and the avenger of bloud at the dore,
Oh! will not this be dreadful? when the execution is out, and the avenger of blood At the door,
uh n1 xx d vbi j? c-crq dt n1 vbz av, cc dt n1 pp-f n1 p-acp dt n1,
(24) application (DIV2)
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Page 165
2006
and you came for refuge and knockt at the gates, and the door be locked and within all asleep? this would be terrible.
and you Come for refuge and knocked At the gates, and the door be locked and within all asleep? this would be terrible.
cc pn22 vvd p-acp n1 cc vvn p-acp dt n2, cc dt n1 vbb vvn cc p-acp d j? d vmd vbi j.
(24) application (DIV2)
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Page 165
2007
Should it come to pass that you should be brought into the strait of the Sons of Cerah, Psal. 44. 23, 24, 25, 26. Our soul bowed down, our belly cleaving to the earth, the Lords face hidden and we forgotten;
Should it come to pass that you should be brought into the strait of the Sons of Cerah, Psalm 44. 23, 24, 25, 26. Our soul bowed down, our belly cleaving to the earth, the lords face hidden and we forgotten;
vmd pn31 vvi pc-acp vvi cst pn22 vmd vbi vvn p-acp dt n1 pp-f dt n2 pp-f np1, np1 crd crd, crd, crd, crd po12 n1 vvd a-acp, po12 n1 vvg p-acp dt n1, dt n2 n1 vvn cc pns12 vvn;
(24) application (DIV2)
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Page 165
2008
in our afflictions would you not cry O Lord arise for our help and redeem us for thy mercies sake? would you not cry awake O Lord why sleepest thou, arise cast us not off for ever. in our afflictions would you not cry Oh Lord arise for our help and Redeem us for thy Mercies sake? would you not cry awake Oh Lord why Sleepest thou, arise cast us not off for ever.
p-acp po12 n2 vmd pn22 xx vvi uh n1 vvb p-acp po12 n1 cc vvi pno12 p-acp po21 ng1 n1? vmd pn22 xx vvi j uh n1 q-crq vv2 pns21, vvb vvb pno12 xx a-acp c-acp av.
(24) application (DIV2)
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Page 165
2009
And if God should suffer you call and make no answer, to cry and not to deliver you, to groan and yet he take no notice.
And if God should suffer you call and make no answer, to cry and not to deliver you, to groan and yet he take no notice.
cc cs np1 vmd vvi pn22 vvi cc vvi dx n1, pc-acp vvi cc xx pc-acp vvi pn22, pc-acp vvi cc av pns31 vvb dx n1.
(24) application (DIV2)
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Page 166
2010
And what if the Lord should be provoked to cast you into a dead sleep,
And what if the Lord should be provoked to cast you into a dead sleep,
cc q-crq cs dt n1 vmd vbi vvn pc-acp vvi pn22 p-acp dt j n1,
(24) application (DIV2)
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Page 166
2011
and stupifie you because you have eyes and will not see, this was the judgement on Jerusalem; Isaiah 29. 10, 11, 12. for the Lord hath poured out upon you the spirit of dead sleep,
and stupify you Because you have eyes and will not see, this was the judgement on Jerusalem; Isaiah 29. 10, 11, 12. for the Lord hath poured out upon you the Spirit of dead sleep,
cc vvb pn22 c-acp pn22 vhb n2 cc vmb xx vvi, d vbds dt n1 p-acp np1; np1 crd crd, crd, crd p-acp dt n1 vhz vvn av p-acp pn22 dt n1 pp-f j n1,
(24) application (DIV2)
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Page 166
2012
and hath closed your eyes, your Prophets and your Rulers and your Seers he hath covered;
and hath closed your eyes, your prophets and your Rulers and your Seers he hath covered;
cc vhz vvn po22 n2, po22 n2 cc po22 n2 cc po22 n2 pns31 vhz vvn;
(24) application (DIV2)
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Page 166
2013
and the vision of all is become unto you as the words of a book sealed, which men deliver to one that is learned;and the vision of all is become unto you as the words of a book sealed, which men deliver to one that is learned;
cc dt n1 pp-f d vbz vvn p-acp pn22 p-acp dt n2 pp-f dt n1 vvd, r-crq n2 vvb p-acp pi cst vbz j;
(24) application (DIV2)
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Page 166
2014
saying read this I pray thee and he saith I cannot, for it is sealed,
saying read this I pray thee and he Says I cannot, for it is sealed,
n1 vvb d pns11 vvb pno21 cc pns31 vvz pns11 vmbx, c-acp pn31 vbz vvn,
(24) application (DIV2)
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Page 166
2015
and the book is delivered to him that is not learned saying read this, and he saith I am not learned.
and the book is Delivered to him that is not learned saying read this, and he Says I am not learned.
cc dt n1 vbz vvn p-acp pno31 cst vbz xx j vvg vvb d, cc pns31 vvz pns11 vbm xx j.
(24) application (DIV2)
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Page 166
2016
This is a judgememt suitable for such a sin as this drowsie secure frame:
This is a judgememt suitable for such a since as this drowsy secure frame:
d vbz dt fw-mi j c-acp d dt n1 c-acp d j j n1:
(24) application (DIV2)
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Page 166
2017
or as it is, Jeremiah 51. 57. and I will make her drunk, her Princes and her wise men, her Captains,
or as it is, Jeremiah 51. 57. and I will make her drunk, her Princes and her wise men, her Captains,
cc c-acp pn31 vbz, np1 crd crd cc pns11 vmb vvi pno31 vvn, po31 n2 cc po31 j n2, po31 n2,
(24) application (DIV2)
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Page 166
2018
and her Rulers, and her mighty men;
and her Rulers, and her mighty men;
cc po31 n2, cc po31 j n2;
(24) application (DIV2)
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Page 166
2019
and they shall sleep a perpetual sleep and not wake saith the King whose name is the Lord of hosts. and they shall sleep a perpetual sleep and not wake Says the King whose name is the Lord of hosts.
cc pns32 vmb vvi dt j n1 cc xx vvi vvz dt n1 rg-crq n1 vbz dt n1 pp-f n2.
(24) application (DIV2)
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Page 166
2020
7. Consider that this life time is your harvest, and the night approacheth when no man can work, what, asleep in harvest time? then the Winter will starve you,
7. Consider that this life time is your harvest, and the night Approaches when no man can work, what, asleep in harvest time? then the Winter will starve you,
crd np1 cst d n1 n1 vbz po22 n1, cc dt n1 vvz c-crq dx n1 vmb vvi, r-crq, j p-acp n1 n1? av dt n1 vmb vvi pn22,
(24) application (DIV2)
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Page 166
2021
because you have missed your opportunity in the Summer of providing, Prov. 10. 5. he that gathereth in Summer is a wise man,
Because you have missed your opportunity in the Summer of providing, Curae 10. 5. he that gathereth in Summer is a wise man,
c-acp pn22 vhb vvn po22 n1 p-acp dt n1 pp-f vvg, np1 crd crd pns31 cst vvz p-acp n1 vbz dt j n1,
(24) application (DIV2)
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2022
but he that sleepeth in harvest is a ••on that causeth shame, filius confundens, a Son that will confound himself. but he that Sleepeth in harvest is a ••on that Causes shame, filius confundens, a Son that will confound himself.
cc-acp pns31 cst vvz p-acp n1 vbz dt n1 cst vvz n1, fw-la fw-la, dt n1 cst vmb vvi px31.
(24) application (DIV2)
222
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2023
Oh! could we imagine such an ones complaint, Oh! my folly my folly, I had fair hopes of a large increase,
Oh! could we imagine such an ones complaint, Oh! my folly my folly, I had fair hope's of a large increase,
uh vmb pns12 vvi d dt pig n1, uh po11 n1 po11 n1, pns11 vhd j n2 pp-f dt j n1,
(24) application (DIV2)
222
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2024
and all about me gave me good incouragement, that my •••o••es would be very considerable,
and all about me gave me good encouragement, that my •••o••es would be very considerable,
cc d p-acp pno11 vvd pno11 j n1, cst po11 n2 vmd vbi av j,
(24) application (DIV2)
222
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2025
but while I slept, the Bear broke into my vineyard and laid wast my vineyard and now I have not so much as hopes of being kept from want;
but while I slept, the Bear broke into my vineyard and laid waste my vineyard and now I have not so much as hope's of being kept from want;
cc-acp cs pns11 vvd, dt n1 vvd p-acp po11 n1 cc vvd n1 po11 n1 cc av pns11 vhb xx av av-d c-acp n2 pp-f vbg vvn p-acp n1;
(24) application (DIV2)
222
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2026
eternal life proffered on very fair terms but my drowsie heart would not be kept awake and my opportunity lost, & quo me vertam nescio.
Eternal life proffered on very fair terms but my drowsy heart would not be kept awake and my opportunity lost, & quo me vertam nescio.
j n1 vvn p-acp av j n2 p-acp po11 j n1 vmd xx vbi vvn j cc po11 n1 vvn, cc fw-la pno11 fw-la fw-la.
(24) application (DIV2)
222
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2027
and consider what Christ saith, Joh. 12. 35. Yet a little while and the light is with you, walk while you have the light, lest darkness come upon you;
and Consider what christ Says, John 12. 35. Yet a little while and the Light is with you, walk while you have the Light, lest darkness come upon you;
cc vvb r-crq np1 vvz, np1 crd crd av dt j n1 cc dt n1 vbz p-acp pn22, vvb cs pn22 vhb dt n1, cs n1 vvb p-acp pn22;
(24) application (DIV2)
222
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2028
for he that walketh in darkness knoweth not whither he goeth. for he that walks in darkness Knoweth not whither he Goes.
c-acp pns31 cst vvz p-acp n1 vvz xx c-crq pns31 vvz.
(24) application (DIV2)
222
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2029
8. Consider it is full time to waken, and the end why God sent you into the world was not to sleep away your opportunity;
8. Consider it is full time to waken, and the end why God sent you into the world was not to sleep away your opportunity;
crd np1 pn31 vbz j n1 pc-acp vvi, cc dt n1 c-crq np1 vvd pn22 p-acp dt n1 vbds xx pc-acp vvi av po22 n1;
(24) application (DIV2)
223
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2030
that time is not lived which is slept. How many dayes and moneths, and years have many slept;
that time is not lived which is slept. How many days and months, and Years have many slept;
d n1 vbz xx vvn r-crq vbz vvn. c-crq d n2 cc n2, cc n2 vhb d vvn;
(24) application (DIV2)
223
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2031
few can say that they are but newly laid down to rest, no, sinners have been asleep ever since they were born,
few can say that they Are but newly laid down to rest, no, Sinners have been asleep ever since they were born,
d vmb vvi cst pns32 vbr p-acp av-j vvn a-acp p-acp n1, uh-dx, n2 vhb vbn j av c-acp pns32 vbdr vvn,
(24) application (DIV2)
223
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2032
and will not the time past suffice to have wrought the deeds of the Gentiles, Rom. 13. 11. knowing the time that it is now high time to awake out of sleep,
and will not the time passed suffice to have wrought the Deeds of the Gentiles, Rom. 13. 11. knowing the time that it is now high time to awake out of sleep,
cc vmb xx dt n1 p-acp vvi pc-acp vhi vvn dt n2 pp-f dt n2-j, np1 crd crd vvg dt n1 cst pn31 vbz av j n1 pc-acp vvi av pp-f n1,
(24) application (DIV2)
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2033
for now is our salvation nearer then when we believed;
for now is our salvation nearer then when we believed;
c-acp av vbz po12 n1 av-jc cs c-crq pns12 vvd;
(24) application (DIV2)
223
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2034
the night is far spent the day is at hand, let us therefore cast off the works of darkness,
the night is Far spent the day is At hand, let us Therefore cast off the works of darkness,
dt n1 vbz av-j vvn dt n1 vbz p-acp n1, vvb pno12 av vvi a-acp dt n2 pp-f n1,
(24) application (DIV2)
223
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2035
and let us put on the armour of light, &c. Salvation now ready to be declared, God passing by with his glorious traine, the mighty King now descending to the Tribunal.and let us put on the armour of Light, etc. Salvation now ready to be declared, God passing by with his glorious train, the mighty King now descending to the Tribunal.
cc vvb pno12 vvi p-acp dt n1 pp-f n1, av n1 av j pc-acp vbi vvn, np1 vvg p-acp p-acp po31 j n1, dt j n1 av vvg p-acp dt n1.
(24) application (DIV2)
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2036
Oh! is it not time to awake out of the sleep of sinners? and consider that God did notcreate us to sleep, all other creatures move unwearily in their several natures;
Oh! is it not time to awake out of the sleep of Sinners? and Consider that God did notcreate us to sleep, all other creatures move unwearily in their several nature's;
uh vbz pn31 xx n1 pc-acp vvi av pp-f dt n1 pp-f n2? cc vvb cst np1 vdd vvi pno12 pc-acp vvi, d j-jn n2 vvb av-j p-acp po32 j n2;
(24) application (DIV2)
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2037
and man, Christians, Professors onely laid down to rest? is this the end why God made them? NONLATINALPHABET &c. NONLATINALPHABET, As sober Antoninus.
and man, Christians, Professors only laid down to rest? is this the end why God made them? etc., As Sobrium Antoninus.
cc n1, np1, n2 av-j vvn a-acp p-acp n1? vbz d dt n1 c-crq np1 vvd pno32? av, c-acp j np1.
(24) application (DIV2)
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2038
Did God make you that you should lye upon your beds and ease your selves? that you should study your own pleasure,
Did God make you that you should lie upon your Beds and ease your selves? that you should study your own pleasure,
vdd np1 vvi pn22 cst pn22 vmd vvi p-acp po22 n2 cc vvi po22 n2? cst pn22 vmd vvi po22 d n1,
(24) application (DIV2)
224
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2039
and not rather that you should be doing something for him.
and not rather that you should be doing something for him.
cc xx av-c cst pn22 vmd vbi vdg pi p-acp pno31.
(24) application (DIV2)
224
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2040
Do you not see the Lillyes of the field? do you not see the grasse of the earth, the birds of the Air, the beast of the stall, the provident Ant,
Do you not see the Lillies of the field? do you not see the grass of the earth, the Birds of the Air, the beast of the stall, the provident Ant,
vdb pn22 xx vvi dt n2 pp-f dt n1? vdb pn22 xx vvi dt n1 pp-f dt n1, dt n2 pp-f dt n1, dt n1 pp-f dt n1, dt j n1,
(24) application (DIV2)
224
Page 168
2041
and the busie Bee? and will you not mind the things that are proper for men,
and the busy be? and will you not mind the things that Are proper for men,
cc dt j vbi? cc vmb pn22 xx vvi dt n2 cst vbr j p-acp n2,
(24) application (DIV2)
224
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2042
and consider the time is lost wherein you sleep, and you your selves are dead:
and Consider the time is lost wherein you sleep, and you your selves Are dead:
cc vvb dt n1 vbz vvn c-crq pn22 vvb, cc pn22 po22 n2 vbr j:
(24) application (DIV2)
224
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2043
Gelidae nisi mortis imago, faces pale, hearts hard, necks stiffe, eyes shut, breath and desire gone,Gelidae nisi mortis imago, faces pale, hearts hard, necks stiff, eyes shut, breath and desire gone,
np1 fw-la fw-la fw-la, n2 j, n2 j, n2 j, n2 vvn, n1 cc n1 vvn,
(24) application (DIV2)
224
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2044
and what are such but dead while they are alive? 9. To be asleep testifies you are none of Christs children:
and what Are such but dead while they Are alive? 9. To be asleep Testifies you Are none of Christ children:
cc q-crq vbr d cc-acp j cs pns32 vbr j? crd pc-acp vbi j vvz pn22 vbr pix pp-f npg1 n2:
(24) application (DIV2)
224
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2045
his fr〈 … 〉e she keeps awake, I sleep but my heart waketh NONLATINALPHABET cor vigil my heart watcheth, from NONLATINALPHABET expergefieri, expergisci to awaken out of sleep, the voice of Christ kept her eyes open, kept her out of a slumber, thus it is prophesied.
his fr〈 … 〉e she keeps awake, I sleep but my heart waketh cor vigil my heart watches, from expergefieri, expergisci to awaken out of sleep, the voice of christ kept her eyes open, kept her out of a slumber, thus it is prophesied.
po31 n1 … vbb pns31 vvz j, pns11 vvb p-acp po11 n1 vvz fw-la n1 po11 n1 vvz, p-acp fw-la, fw-la pc-acp vvi av pp-f n1, dt n1 pp-f np1 vvd po31 n2 j, vvd pno31 av pp-f dt n1, av pn31 vbz vvn.
(24) application (DIV2)
225
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2046
Isaiah 5. 26, 27. His people shall none of them be weary, none of them stumble, none of them sl•mbler nor sleep:Isaiah 5. 26, 27. His people shall none of them be weary, none of them Stumble, none of them sl•mbler nor sleep:
np1 crd crd, crd po31 n1 vmb pix pp-f pno32 vbi j, pix pp-f pno32 vvi, pix pp-f pno32 n1 ccx n1:
(24) application (DIV2)
225
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2047
the Girdle of your souls shall not be loosed, the latchet of their shoe shall not be broken And the Apostle as soon as he had told the Thessalonians that they were children,
the Girdle of your Souls shall not be loosed, the latchet of their shoe shall not be broken And the Apostle as soon as he had told the Thessalonians that they were children,
dt n1 pp-f po22 n2 vmb xx vbi vvn, dt n1 pp-f po32 n1 vmb xx vbi vvn cc dt n1 c-acp av c-acp pns31 vhd vvn dt njp2 d pns32 vbdr n2,
(24) application (DIV2)
225
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2048
then he enjoyns therefore, let us not sleep, but let us watch and be sober.
then he enjoins Therefore, let us not sleep, but let us watch and be Sobrium.
cs pns31 vvz av, vvb pno12 xx vvi, cc-acp vvb pno12 vvi cc vbi j.
(24) application (DIV2)
225
Page 168
2049
10. A Christians work is too curious, and the time is comming when you shall sleep as long as the World endures, it is not easie for a sleepy man to keep his soul clean you have sin to mortifie, ptivate corruptions to spie out which you cannot do if your eyes be shut.
10. A Christians work is too curious, and the time is coming when you shall sleep as long as the World endures, it is not easy for a sleepy man to keep his soul clean you have since to mortify, ptivate corruptions to spy out which you cannot do if your eyes be shut.
crd dt njpg2 n1 vbz av j, cc dt n1 vbz vvg c-crq pn22 vmb vvi p-acp j p-acp dt n1 vvz, pn31 vbz xx j p-acp dt j n1 pc-acp vvi po31 n1 av-j pn22 vhb n1 pc-acp vvi, vvb n2 pc-acp vvi av r-crq pn22 vmbx vdi cs po22 n2 vbb vvn.
(24) application (DIV2)
226
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2050
The way is farre and the Snares are many;
The Way is Far and the Snares Are many;
dt n1 vbz j cc dt n2 vbr d;
(24) application (DIV2)
226
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2051
and the passage between Rocks, and the vessel weak, soon split, the time is also coming that is allotted for sleep, Oh! now therefore when it is day keep awake, Job. 14. 9, 10, 11, 12. The man dyeth and wasteth away, the man g•veth up the Ghost and where is he? as the waters fail from the Sea and the ••ud decayeth and dryeth up,
and the passage between Rocks, and the vessel weak, soon split, the time is also coming that is allotted for sleep, Oh! now Therefore when it is day keep awake, Job. 14. 9, 10, 11, 12. The man Dies and wastes away, the man g•veth up the Ghost and where is he? as the waters fail from the Sea and the ••ud decayeth and drieth up,
cc dt n1 p-acp n2, cc dt n1 j, av vvn, dt n1 vbz av vvg cst vbz vvn p-acp n1, uh av av c-crq pn31 vbz n1 vvb j, np1. crd crd, crd, crd, crd dt n1 vvz cc vvz av, dt n1 vvz a-acp dt n1 cc q-crq vbz pns31? p-acp dt n2 vvb p-acp dt n1 cc dt n1 vvz cc vvz a-acp,
(24) application (DIV2)
226
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2052
So man lyeth down and riseth not till the Heavens be no more, they shall not awake nor be raised out of their sleep.
So man lies down and Riseth not till the Heavens be no more, they shall not awake nor be raised out of their sleep.
av n1 vvz a-acp cc vvz xx p-acp dt n2 vbb dx av-dc, pns32 vmb xx vvi ccx vbb vvn av pp-f po32 n1.
(24) application (DIV2)
226
Page 169
2053
You and I must lye down in the grave, and put of mortallity and not awake again untill the Elements melt with fervent heat,
You and I must lie down in the grave, and put of mortality and not awake again until the Elements melt with fervent heat,
pn22 cc pns11 vmb vvi a-acp p-acp dt n1, cc vvn pp-f n1 cc xx vvi av c-acp dt n2 vvb p-acp j n1,
(24) application (DIV2)
226
Page 169
2054
and the more we sleep now the unfitter shall we be to sleep then; and the more we sleep now the unfitter shall we be to sleep then;
cc dt av-dc pns12 vvb av dt jc-u vmb pns12 vbi p-acp n1 av;
(24) application (DIV2)
226
Page 169
2055
and here is this also follows our security, our condemnation hastens never the less for our carelesness, that great day slumbers not, that vengeance cannot be charmed, 2 Pet. 2, 3. NONLATINALPHABET, Whose judgement lingereth not, and whose damnation slumbereth not.
and Here is this also follows our security, our condemnation hastens never the less for our carelessness, that great day slumbers not, that vengeance cannot be charmed, 2 Pet. 2, 3., Whose judgement lingereth not, and whose damnation Slumbereth not.
cc av vbz d av vvz po12 n1, po12 n1 vvz av dt av-dc p-acp po12 n1, cst j n1 n2 xx, cst n1 vmbx vbi vvn, crd np1 crd, crd, rg-crq n1 vvz xx, cc rg-crq n1 vvz xx.
(24) application (DIV2)
226
Page 169
2056
Oh! therefore what cause have we to keep awake, and be vigilant, what have you never felt the scourge upon you for your laziness, have you not judged Gods afflictions many time to be,
Oh! Therefore what cause have we to keep awake, and be vigilant, what have you never felt the scourge upon you for your laziness, have you not judged God's afflictions many time to be,
uh av r-crq n1 vhb pns12 pc-acp vvi j, cc vbi j, q-crq vhb pn22 av-x vvd dt n1 p-acp pn22 p-acp po22 n1, vhb pn22 xx vvn npg1 n2 d n1 pc-acp vbi,
(24) application (DIV2)
226
Page 169
2057
because you would stir no more? God doth usually deal more severely with those whom he finds laid to rest because they are to be raised before they can be set on imployment.
Because you would stir no more? God does usually deal more severely with those whom he finds laid to rest Because they Are to be raised before they can be Set on employment.
c-acp pn22 vmd vvi av-dx dc? np1 vdz av-j vvi av-dc av-j p-acp d r-crq pns31 vvz vvn p-acp n1 c-acp pns32 vbr pc-acp vbi vvn c-acp pns32 vmb vbi vvn p-acp n1.
(24) application (DIV2)
226
Page 169
2058
O Jerusalem, thou hast drunk the dregs of the cup of the fury of God,
O Jerusalem, thou hast drunk the dregs of the cup of the fury of God,
sy np1, pns21 vh2 vvn dt n2 pp-f dt n1 pp-f dt n1 pp-f np1,
(24) application (DIV2)
226
Page 169
2059
and the wrath of God, the dregs of the cup of trembling and what is the reason you may see, Isaiah 51. 17. awake, awake, &c. It was because they were not awake.
and the wrath of God, the dregs of the cup of trembling and what is the reason you may see, Isaiah 51. 17. awake, awake, etc. It was Because they were not awake.
cc dt n1 pp-f np1, dt n2 pp-f dt n1 pp-f vvg cc q-crq vbz dt n1 pn22 vmb vvi, np1 crd crd vvb, vvb, av pn31 vbds c-acp pns32 vbdr xx j.
(24) application (DIV2)
226
Page 170
2060
11. Consider the time of sleep is the time of Satans temptation, and he may do you the greatest injury when he surprizes,
11. Consider the time of sleep is the time of Satan temptation, and he may do you the greatest injury when he surprises,
crd np1 dt n1 pp-f n1 vbz dt n1 pp-f npg1 n1, cc pns31 vmb vdi pn22 dt js n1 c-crq pns31 vvz,
(24) application (DIV2)
227
Page 170
2061
and also Christ will soonest be provoked to leave us and depart if we be asleep when he comes.
and also christ will soonest be provoked to leave us and depart if we be asleep when he comes.
cc av np1 vmb av-s vbb vvn pc-acp vvi pno12 cc vvb cs pns12 vbb j c-crq pns31 vvz.
(24) application (DIV2)
227
Page 170
2062
Oh! what mischief may a subtile and a perverse adversary do you and your souls when he finds them sleeping? Oh! may not the Philistines break in when thou art on Dalilahs lap? is not hell set open,
Oh! what mischief may a subtle and a perverse adversary do you and your Souls when he finds them sleeping? Oh! may not the philistines break in when thou art on Delilahs lap? is not hell Set open,
uh q-crq n1 vmb dt j cc dt j n1 vdb pn22 cc po22 n2 c-crq pns31 vvz pno32 vvg? uh n1 xx dt njp2 vvb p-acp c-crq pns21 vb2r p-acp npg1 vvi? vbz xx n1 vvi j,
(24) application (DIV2)
227
Page 170
2063
and ate there not thousands of wicked spirits a broad in the aire, do they not swarm like the locusts or frogs in Aegypt? do they not come even to thy bed side, under thy chair, thy table, thy co•c•, thy pallet,
and ate there not thousands of wicked spirits a broad in the air, do they not swarm like the Locusts or frogs in Egypt? do they not come even to thy Bed side, under thy chair, thy table, thy co•c•, thy pallet,
cc vvd a-acp xx crd pp-f j n2 dt j p-acp dt n1, vdb pns32 xx vvi av-j dt n2 cc n2 p-acp np1? vdb pns32 xx vvi av p-acp po21 n1 n1, p-acp po21 n1, po21 n1, po21 n1, po21 n1,
(24) application (DIV2)
227
Page 170
2064
and wilt thou still sleep, wilt thou be slain in bed? when thou art surprized will it not be easie to overcome thee,
and wilt thou still sleep, wilt thou be slave in Bed? when thou art surprised will it not be easy to overcome thee,
cc vm2 pns21 av vvi, vm2 pns21 vbi vvn p-acp n1? c-crq pns21 vb2r vvn n1 pn31 xx vbi j pc-acp vvi pno21,
(24) application (DIV2)
227
Page 170
2065
and besides may not thy enemy mix poyson amongst thy choycest mercies;
and beside may not thy enemy mix poison among thy Choicest Mercies;
cc a-acp vmb xx po21 n1 vvi n1 p-acp po21 js n2;
(24) application (DIV2)
227
Page 170
2066
may he not sow tares? Math. 13. 25. but while the men slept his enemy came and sowed tares among the wheat.
may he not sow tares? Math. 13. 25. but while the men slept his enemy Come and sowed tares among the wheat.
vmb pns31 xx vvi n2? np1 crd crd p-acp cs dt n2 vvd po31 n1 vvd cc vvd n2 p-acp dt n1.
(24) application (DIV2)
227
Page 170
2067
Oh will not Satan sow prophain seeds, weeds, and brie•s and brambles;
O will not Satan sow prophain seeds, weeds, and brie•s and brambles;
uh n1 xx np1 vvi n1 n2, n2, cc n2 cc n2;
(24) application (DIV2)
227
Page 170
2068
sleep on a while, and you will surely find that the tares will cover and choak the wheat,
sleep on a while, and you will surely find that the tares will cover and choke the wheat,
vvb p-acp dt n1, cc pn22 vmb av-j vvi cst dt n2 vmb vvi cc vvi dt n1,
(24) application (DIV2)
227
Page 170
2069
sin will ecclipse if not wholly extinguish grace, and besides the enemy may steal away thy greatest mercies,
since will eclipse if not wholly extinguish grace, and beside the enemy may steal away thy greatest Mercies,
n1 vmb vvi cs xx av-jn vvi n1, cc p-acp dt n1 vmb vvi av po21 js n2,
(24) application (DIV2)
227
Page 170
2070
how many have lost their happinesses when asleep, how many children have lost their Father when they have laid them down to sleep in the way, intravit latro, the Theefe breakes in to steale.
how many have lost their Happinesses when asleep, how many children have lost their Father when they have laid them down to sleep in the Way, intravit Latro, the Thief breaks in to steal.
c-crq d vhb vvn po32 n2 c-crq j, c-crq d n2 vhb vvn po32 n1 c-crq pns32 vhb vvn pno32 a-acp pc-acp vvi p-acp dt n1, fw-la fw-la, dt n1 vvz p-acp pc-acp vvi.
(24) application (DIV2)
227
Page 171
2071
See the VVoman. 1 King. 3, 20. Her Beloved Child gone when shee slept:
See the VVoman. 1 King. 3, 20. Her beloved Child gone when she slept:
n1 dt n1. crd n1. crd, crd po31 j-vvn n1 vvn c-crq pns31 vvd:
(24) application (DIV2)
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Page 171
2072
and shee arose at Midnight, and took my sonne from besides mee while thy Hand-maid slept,
and she arose At Midnight, and took my son from beside me while thy Handmaid slept,
cc pns31 vvd p-acp n1, cc vvd po11 n1 p-acp p-acp pno11 cs po21 n1 vvd,
(24) application (DIV2)
227
Page 171
2073
and laid it in her bosome and laid the dead child in my bosome:
and laid it in her bosom and laid the dead child in my bosom:
cc vvd pn31 p-acp po31 n1 cc vvd dt j n1 p-acp po11 n1:
(24) application (DIV2)
227
Page 171
2074
and consider sleep will not expose our grace and pretious priviledges to theft, but will also soonest provoke Christ to depart from us;
and Consider sleep will not expose our grace and precious privileges to theft, but will also soonest provoke christ to depart from us;
cc vvb n1 vmb xx vvi po12 n1 cc j n2 p-acp n1, cc-acp vmb av av-s vvi np1 pc-acp vvi p-acp pno12;
(24) application (DIV2)
227
Page 171
2075
probably the time of thy greatest security wil be the time of Christs call, and what if he come and find thee sleeping? Oh then awake to Righteousnesse and sin not;
probably the time of thy greatest security will be the time of Christ call, and what if he come and find thee sleeping? O then awake to Righteousness and since not;
av-j dt n1 pp-f po21 js n1 vmb vbi dt n1 pp-f npg1 n1, cc q-crq cs pns31 vvb cc vvi pno21 vvg? uh av vvb p-acp n1 cc n1 xx;
(24) application (DIV2)
227
Page 171
2076
not to be on your watch when Christ comes it will be your perpetual shame. Oh! what a suddain doth he come on, and what little warning doth he give;
not to be on your watch when christ comes it will be your perpetual shame. Oh! what a sudden does he come on, and what little warning does he give;
xx pc-acp vbi p-acp po22 n1 c-crq np1 vvz pn31 vmb vbi po22 j n1. uh r-crq dt j vdz pns31 vvi a-acp, cc r-crq j n-vvg vdz pns31 vvi;
(24) application (DIV2)
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2077
the old world, the Cites of Tyre and Sydon, Sodom and Gomorah had not much warning given them, the people of Laish lost all by this drowsinesse.
the old world, the Cites of Tyre and Sidon, Sodom and Gomorrah had not much warning given them, the people of Laish lost all by this drowsiness.
dt j n1, dt np1 pp-f vvb cc np1, np1 cc np1 vhd xx d n1 vvn pno32, dt n1 pp-f np1 vvn d p-acp d n1.
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Judg. 18. 27 The Danits came to Laish, a people that were quiet and secure (O dangerous posture) they smote them with the edge of the Sword and burnt their City with fire:Judges 18. 27 The Danits Come to Laish, a people that were quiet and secure (Oh dangerous posture) they smote them with the edge of the Sword and burned their city with fire:
np1 crd crd dt np2 vvd p-acp np1, dt n1 cst vbdr j-jn cc j (uh j n1) pns32 vvd pno32 p-acp dt n1 pp-f dt n1 cc vvd po32 n1 p-acp n1:
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2079
and then was it that God calls Samuel when the Lamp of God went out in the Temple of the Lord, where the Ark of God was,
and then was it that God calls Samuel when the Lamp of God went out in the Temple of the Lord, where the Ark of God was,
cc av vbds pn31 cst np1 vvz np1 c-crq dt n1 pp-f np1 vvd av p-acp dt n1 pp-f dt n1, c-crq dt n1 pp-f np1 vbds,
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2080
and Samuel was laid down to sleep. 1 Kings 3. 3, 4. And Samuel had much a do to distinguish the voice from his earthly Fathers,
and Samuel was laid down to sleep. 1 Kings 3. 3, 4. And Samuel had much a do to distinguish the voice from his earthly Father's,
cc np1 vbds vvn a-acp pc-acp vvi. crd n2 crd crd, crd np1 np1 vhd d dt vdb pc-acp vvi dt n1 p-acp po31 j n2,
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2081
though it was his Heavenly Father that called him.
though it was his Heavenly Father that called him.
cs pn31 vbds po31 j n1 cst vvd pno31.
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2082
VVell Christian thou knowest not but thy God will call thee presently after thou art laid down to rest thy selfe,
Well Christian thou Knowest not but thy God will call thee presently After thou art laid down to rest thy self,
uh-av np1 pns21 vv2 xx p-acp po21 n1 vmb vvi pno21 av-j c-acp pns21 vb2r vvn a-acp pc-acp vvi po21 n1,
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2083
and if he come and find thee asleep, Oh what a shame will it be to thee, who hast professed thy selfe to be one of his Souldiers.
and if he come and find thee asleep, O what a shame will it be to thee, who hast professed thy self to be one of his Soldiers.
cc cs pns31 vvb cc vvi pno21 j, uh r-crq dt n1 vmb pn31 vbi p-acp pno21, q-crq vh2 vvn po21 n1 pc-acp vbi crd pp-f po31 n2.
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2084
Oh may he not say as he said to his Disciples he will come no more? or was it not pathetical his coming to his Disciples, when he found them asleep.
O may he not say as he said to his Disciples he will come no more? or was it not pathetical his coming to his Disciples, when he found them asleep.
uh vmb pns31 xx vvi c-acp pns31 vvd p-acp po31 n2 pns31 vmb vvi av-dx dc? cc vbds pn31 xx j po31 n-vvg p-acp po31 n2, c-crq pns31 vvd pno32 j.
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2085
Matth. 26. 40. 43, 45. And he •emeth to his Disciples and findeth them asleep, Matthew 26. 40. 43, 45. And he •emeth to his Disciples and finds them asleep,
np1 crd crd crd, crd cc pns31 vvz p-acp po31 n2 cc vvz pno32 j,
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2086
and saith unto ehem, Peter, could you not watch with me one hour, and he went away and came and found them asleep again,
and Says unto ehem, Peter, could you not watch with me one hour, and he went away and Come and found them asleep again,
cc vvz p-acp n1, np1, vmd pn22 xx vvi p-acp pno11 crd n1, cc pns31 vvd av cc vvd cc vvd pno32 j av,
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2087
for their eyes were heavy, and he cometh the third time, and thou he saith, sleep on now and take your rest,
for their eyes were heavy, and he comes the third time, and thou he Says, sleep on now and take your rest,
p-acp po32 n2 vbdr j, cc pns31 vvz dt ord n1, cc pns21 pns31 vvz, vvb a-acp av cc vvb po22 n1,
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2088
behold, the Son of man is betray'd into the hands of sinners. Oh, was not this a pathetical salutation:behold, the Son of man is betrayed into the hands of Sinners. O, was not this a pathetical salutation:
vvb, dt n1 pp-f n1 vbz vvn p-acp dt n2 pp-f n2. uh, vbds xx d dt j n1:
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2089
and may he not do so to you: what? yet sleep after so many calls, so many knockings, then sleep on;
and may he not do so to you: what? yet sleep After so many calls, so many knockings, then sleep on;
cc vmb pns31 xx vdi av p-acp pn22: q-crq? av vvb a-acp av d vvz, av d vvg|vbz, av vvb a-acp;
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2090
take your fill I will see your faces no more:
take your fill I will see your faces no more:
vvb po22 n1 pns11 vmb vvi po22 n2 av-dx av-dc:
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2091
but I go away and leave you, and where I am there you cannot come, Oh! therefore my dear friends,but I go away and leave you, and where I am there you cannot come, Oh! Therefore my dear Friends,
cc-acp pns11 vvb av cc vvb pn22, cc c-crq pns11 vbm a-acp pn22 vmbx vvi, uh av po11 j-jn n2,
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2092
and Christian Reader, as you tender the safety of your soules; take heed of this carelesse, sleepy frame.
and Christian Reader, as you tender the safety of your Souls; take heed of this careless, sleepy frame.
cc njp n1, c-acp pn22 vvb dt n1 pp-f po22 n2; vvb n1 pp-f d j, j n1.
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2093
1. Have you not sin to mourn for? is not misery ready to fall upon you,
1. Have you not sin to mourn for? is not misery ready to fallen upon you,
crd vhb pn22 xx vvi pc-acp vvi p-acp? vbz xx n1 j pc-acp vvi p-acp pn22,
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2094
and is it not time to awake and arise out of your bed of security? See to this purpose in the Prophet Joel, That which the Palmer worm hath left, will not the Locust eat,
and is it not time to awake and arise out of your Bed of security? See to this purpose in the Prophet Joel, That which the Palmer worm hath left, will not the Locust eat,
cc vbz pn31 xx n1 pc-acp vvi cc vvi av pp-f po22 n1 pp-f n1? n1 p-acp d n1 p-acp dt n1 np1, cst r-crq dt n1 n1 vhz vvn, vmb xx dt n1 vvb,
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2095
and that which the Locusts leave, will not the Cancker worme eat, and that which the Cancker worme leaveth will not the Caterpillar devoure? Oh! sinnes to mourne for, and Judgements impending;
and that which the Locusts leave, will not the Cancer worm eat, and that which the Cancer worm Leaveth will not the Caterpillar devour? Oh! Sins to mourn for, and Judgments impending;
cc cst r-crq dt n2 vvb, vmb xx dt n1 n1 vvi, cc cst r-crq dt n1 n1 vvz vmb xx dt n1 vvi? uh n2 pc-acp vvi p-acp, cc n2 vvg;
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2096
Then awake Oh Drunkard, verse 5. Awake Oh Sinner! weep and howle for the miseries that are like to fall upon thee:
Then awake O Drunkard, verse 5. Awake O Sinner! weep and howl for the misery's that Are like to fallen upon thee:
av vvb uh n1, n1 crd vvb uh n1! vvb cc vvi p-acp dt n2 cst vbr j pc-acp vvi p-acp pno21:
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2097
the field wasted and the Land mourneth, the Corne wasted;
the field wasted and the Land Mourneth, the Corn wasted;
dt n1 vvn cc dt n1 vvz, dt n1 vvn;
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2098
and the new Wine dryed up, and the Old Languishing, Oh then awake and be ashamed, Oh the Husbandmen, howl O the Vine dressers;
and the new Wine dried up, and the Old Languishing, O then awake and be ashamed, O the Husbandmen, howl Oh the Vine dressers;
cc dt j n1 vvd a-acp, cc dt j vvg, uh av j cc vbi j, uh dt n2, vvb uh dt n1 n2;
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2099
the Vine dryed up, the Fig-tree languishing, the Apple and the Pomegranate withered from the Sons of men. the Vine dried up, the Fig tree languishing, the Apple and the Pomegranate withered from the Sons of men.
dt n1 vvd a-acp, dt n1 vvg, dt n1 cc dt n1 vvn p-acp dt n2 pp-f n2.
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2100
Vers. 13. Gird your selves and lament you Priests, howl ye Ministers of the Altar, come, ly all night in sackcloth ye Ministers of my God.
Vers. 13. Gird your selves and lament you Priests, howl you Ministers of the Altar, come, lie all night in Sackcloth you Ministers of my God.
np1 crd vvb po22 n2 cc vvb pn22 n2, vvb pn22 n2 pp-f dt n1, vvb, vvb d n1 p-acp n1 pn22 n2 pp-f po11 n1.
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2101
And indeed we, of all other, can be least unexcusable. Should Watch-men fall asleep? the case is sad.
And indeed we, of all other, can be least unexcusable. Should Watchmen fallen asleep? the case is sad.
cc av pns12, pp-f d n-jn, vmb vbi av-ds j. vmd n2 vvi j? dt n1 vbz j.
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2102
See what advice the Lord gives by the Prophet Jeremiah to Ministers.
See what Advice the Lord gives by the Prophet Jeremiah to Ministers.
n1 r-crq n1 dt n1 vvz p-acp dt n1 np1 p-acp n2.
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2103
Thou therefore Jer. 1. 17. gird up thy Loins and arise and speak unto them all that I command thee ▪ be not dismaid at their faces lest I confound thee before them. Thou Therefore Jer. 1. 17. gird up thy Loins and arise and speak unto them all that I command thee ▪ be not dismayed At their faces lest I confound thee before them.
pns21 av np1 crd crd vvb a-acp po21 n2 cc vvi cc vvi p-acp pno32 d cst pns11 vvb pno21 ▪ vbb xx vvn p-acp po32 n2 cs pns11 vvb pno21 p-acp pno32.
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2104
There is a sad wo. 1 Corinth. 9. 16. Yea Vae mihi si non Evangelizavero. Wo is me if I preach not the Gospel.
There is a sad woe. 1 Corinth. 9. 16. Yea Vae mihi si non Evangelize. Woe is me if I preach not the Gospel.
pc-acp vbz dt j n1. crd np1. crd crd uh fw-la fw-la fw-la fw-fr np1. n1 vbz pno11 cs pns11 vvb xx dt n1.
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2105
Oh it is sad to see those who are set to watch the souls of others, inter pectinem speculum { que } occupari, to be all day imployed between the Combe and the Glasse, Otiosus minister abscondit lumen sub lecto, &c. As a Worldly Minister hides his light under a Bushell,
O it is sad to see those who Are Set to watch the Souls of Others, inter pectinem speculum { que } occupari, to be all day employed between the Comb and the Glass, Idle minister Abscondit lumen sub lecto, etc. As a Worldly Minister hides his Light under a Bushel,
uh pn31 vbz j pc-acp vvi d r-crq vbr vvn pc-acp vvi dt n2 pp-f n2-jn, fw-la fw-la fw-la { fw-fr } fw-la, pc-acp vbi d n1 vvn p-acp dt n1 cc dt n1, np1 vvi fw-fr fw-la fw-la fw-la, av p-acp dt j n1 vvz po31 n1 p-acp dt n1,
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2106
so an idle one hides his under a bed; therefore they of all others are to stand on their watch, to be diligent.
so an idle one hides his under a Bed; Therefore they of all Others Are to stand on their watch, to be diligent.
av dt j pi vvz po31 p-acp dt n1; av pns32 pp-f d n2-jn vbr pc-acp vvi p-acp po32 n1, pc-acp vbi j.
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2107
Nullus non move•dus est lapis, etiam si sub quo dormit scorpio, They should leave no stone unturned,Nullus non move•dus est lapis, etiam si sub quo dormit scorpio, They should leave no stone unturned,
fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, pns32 vmd vvi dx n1 j,
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2108
nay, though there be a Serpent under it: so consider as you have judgements to fear and sin to mourn for,
nay, though there be a Serpent under it: so Consider as you have Judgments to Fear and since to mourn for,
uh-x, cs pc-acp vbi dt n1 p-acp pn31: av vvb c-acp pn22 vhb n2 pc-acp vvi cc n1 pc-acp vvi p-acp,
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2109
2. So you have mercies to praise for, and what will you sleep and overlook them all.
2. So you have Mercies to praise for, and what will you sleep and overlook them all.
crd av pn22 vhb n2 pc-acp vvi p-acp, cc q-crq vmb pn22 vvi cc vvi pno32 d.
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2110
What distinguishing love hath God laid out on you? what glory hath he provided? What hidden Mannah? what Breasts of Consolation? See Psalm 107. 1, 2. &c. Oh give thanks unto the Lord,
What distinguishing love hath God laid out on you? what glory hath he provided? What hidden Manna? what Breasts of Consolation? See Psalm 107. 1, 2. etc. O give thanks unto the Lord,
q-crq j-vvg n1 vhz np1 vvn av p-acp pn22? q-crq n1 vhz pns31 vvn? q-crq j-vvn np1? q-crq n2 pp-f n1? n1 np1 crd crd, crd av uh vvb n2 p-acp dt n1,
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2111
for his mercy endureth for ever. for his mercy Endureth for ever.
p-acp po31 n1 vvz p-acp av.
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2112
Hath he not redeemed you often out of the hands of your enemies? hath he not gathered you out of Bondage, supported and guided you in the Wildernesse,
Hath he not redeemed you often out of the hands of your enemies? hath he not gathered you out of Bondage, supported and guided you in the Wilderness,
vhz pns31 xx vvn pn22 av av pp-f dt n2 pp-f po22 n2? vhz pns31 xx vvn pn22 av pp-f n1, vvn cc vvn pn22 p-acp dt n1,
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2113
and in a sollitary way when you had no City to dwell in? Hath he not fed you where you were a hungry, thirsty and faint? Did he not deliver you out of your distresse when you cryed unto him,
and in a solitary Way when you had no city to dwell in? Hath he not fed you where you were a hungry, thirsty and faint? Did he not deliver you out of your distress when you cried unto him,
cc p-acp dt j n1 c-crq pn22 vhd dx n1 pc-acp vvi p-acp? vhz pns31 xx vvn pn22 c-crq pn22 vbdr dt j, j cc j? vdd pns31 xx vvi pn22 av pp-f po22 n1 c-crq pn22 vvd p-acp pno31,
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2114
and led you by the right vvay, and made you goe into the place of your Habitation? Satisfied the hungry soul,
and led you by the right Way, and made you go into the place of your Habitation? Satisfied the hungry soul,
cc vvd pn22 p-acp dt j-jn n1, cc vvd pn22 vvb p-acp dt n1 pp-f po22 n1? j-vvn dt j n1,
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2115
and appeared to such as sit in darkenesse, and in the shadow of death? And when he reckoned up these and the like mercies, Vers. 8. He concludes with this, Oh that men would praise the LORD for his goodnesse,
and appeared to such as fit in darkness, and in the shadow of death? And when he reckoned up these and the like Mercies, Vers. 8. He concludes with this, O that men would praise the LORD for his Goodness,
cc vvd p-acp d c-acp vvi p-acp n1, cc p-acp dt n1 pp-f n1? cc c-crq pns31 vvd a-acp d cc dt j n2, np1 crd pns31 vvz p-acp d, uh cst n2 vmd vvi dt n1 p-acp po31 n1,
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2116
and for his wonderful works to the Children of men. The Jews were much in this duty;and for his wondered works to the Children of men. The jews were much in this duty;
cc p-acp po31 j n2 p-acp dt n2 pp-f n2. dt np2 vbdr av-d p-acp d n1;
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2117
when they saw Locum in quo editum erat miraculum, a quo eradicata Idololatria, eum quis Aethiopem, cae•um, mancum, surdum, When any saw the place wherein they had experienced a great deliverance,
when they saw Locum in quo editum erat miraculum, a quo eradicata Idolatry, Eum quis Aethiopem, cae•um, mancum, surdum, When any saw the place wherein they had experienced a great deliverance,
c-crq pns32 vvd n1 p-acp fw-la fw-la fw-la fw-la, dt fw-la n1 np1, fw-la fw-la fw-la, fw-la, n1, fw-la, c-crq d vvd dt n1 c-crq pns32 vhd vvn dt j n1,
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2118
when they saw the place where a miracle had been wrought, when one saw a Negro, one lame, blind, deafe, &c. They would presently blesse God, that had not made them so. (though this grew into vain Ostentation, afterward Luk. 18. 18. 11. God I thank thee that I am not as other men are, Extortioners, unjust, Adulterers,
when they saw the place where a miracle had been wrought, when one saw a Negro, one lame, blind, deaf, etc. They would presently bless God, that had not made them so. (though this grew into vain Ostentation, afterwards Luk. 18. 18. 11. God I thank thee that I am not as other men Are, Extortioners, unjust, Adulterers,
c-crq pns32 vvd dt n1 c-crq dt n1 vhd vbn vvn, c-crq pi vvd dt n1, crd j, j, j, av pns32 vmd av-j vvi np1, cst vhd xx vvn pno32 av. (cs d vvd p-acp j n1, av np1 crd crd crd np1 pns11 vvb pno21 cst pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2,
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2119
or even as this Publican.) Nay when any one saw faciem formosam a fair face, they would blesse God.or even as this Publican.) Nay when any one saw Face formosam a fair face, they would bless God.
cc av c-acp d n1.) uh c-crq d pi vvd fw-la fw-la dt j n1, pns32 vmd vvi np1.
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2120
Benedictus sit ille qui creavit Creaturae formositatem, praised be that God who hath made such a Creature.Benedictus sit Isle qui Created Creaturae formositatem, praised be that God who hath made such a Creature.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvn vbi cst np1 r-crq vhz vvn d dt n1.
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2121
Oh Christian had I time to reckon thy mercies, it would soon appear that you would have cause to spend much time in praises and so sleep the lesse, The soul that hath praises to sing had not need to be asleep.
O Christian had I time to reckon thy Mercies, it would soon appear that you would have cause to spend much time in praises and so sleep the less, The soul that hath praises to sing had not need to be asleep.
uh np1 vhn pns11 n1 pc-acp vvi po21 n2, pn31 vmd av vvi cst pn22 vmd vhi n1 pc-acp vvi d n1 p-acp n2 cc av vvb dt av-dc, dt n1 cst vhz n2 pc-acp vvi vhd xx n1 pc-acp vbi j.
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Judg. 4. 3. 12. Hear O ye Kings, give ear O ye Princes, I will sing unto the Lord, I will sing praise to the God of Israel, Judges 4. 3. 12. Hear Oh you Kings, give ear Oh you Princes, I will sing unto the Lord, I will sing praise to the God of Israel,
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2123
Therefore awake, awake Deborah awake, awake, utter a Song.
Therefore awake, awake Deborah awake, awake, utter a Song.
av j, j np1 vvi, vvb, vvb dt n1.
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2124
Arise Barach, and lead thy captivity captive, thou son of Abincam, and not only praise for mercies but to pray for mereies also. Arise Barak, and led thy captivity captive, thou son of Abincam, and not only praise for Mercies but to pray for Mercies also.
vvb np1, cc vvb po21 n1 j-jn, pns21 n1 pp-f np1, cc xx av-j vvi p-acp n2 p-acp pc-acp vvi p-acp n2 av.
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2125
Luke 22. 46. Why sleep you? arise and pray lest you enter into temptation.
Luke 22. 46. Why sleep you? arise and pray lest you enter into temptation.
zz crd crd q-crq vvb pn22? vvb cc vvb cs pn22 vvb p-acp n1.
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2126
3. You have a vain World to fly from, & then you had not need to be asleep.
3. You have a vain World to fly from, & then you had not need to be asleep.
crd pn22 vhb dt j n1 pc-acp vvi p-acp, cc cs pn22 vhd xx n1 pc-acp vbi j.
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2127
O arise therefore and awake thou that sleepest, and come home to thy Fathers house and leave the worlds husks and vanities, consider thy sin pursuing, Satan ensnaring, a heart betraying,
O arise Therefore and awake thou that Sleepest, and come home to thy Father's house and leave the world's husks and vanities, Consider thy since pursuing, Satan ensnaring, a heart betraying,
sy vvb av cc vvb pns21 cst vv2, cc vvb av-an p-acp po21 ng1 n1 cc vvi dt ng1 n2 cc n2, vvb po21 n1 vvg, np1 j-vvg, dt n1 vvg,
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2128
& Christ standing with open arms, then let me speak to you in the Language of David. 2 Sam. 15. 14. Arise let us flie,
& christ standing with open arms, then let me speak to you in the Language of David. 2 Sam. 15. 14. Arise let us fly,
cc np1 vvg p-acp j n2, av vvb pno11 vvi p-acp pn22 p-acp dt n1 pp-f np1. crd np1 crd crd vvb vvb pno12 vvi,
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2129
for we shall not else escape, make speed to depart, lest the Enemy approach us suddainly,
for we shall not Else escape, make speed to depart, lest the Enemy approach us suddenly,
c-acp pns12 vmb xx av vvi, vvb n1 pc-acp vvi, cs dt n1 vvb pno12 av-j,
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2130
and bring evill upon us, & smite us with the edge of the sword. tali causa non est dormiendum;
and bring evil upon us, & smite us with the edge of the sword. tali causa non est dormiendum;
cc vvi j-jn p-acp pno12, cc vvb pno12 p-acp dt n1 pp-f dt n1. fw-la fw-la fw-la fw-la fw-la;
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2131
when salvation lyes at the stake sure a wise man will run his fastest.
when salvation lies At the stake sure a wise man will run his fastest.
c-crq n1 vvz p-acp dt n1 av-j dt j n1 vmb vvi po31 av-js.
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2132
Your soules are in danger, heed not what wicked men say, see how diligent Micha was, Judg. 18. 23, 24. and the reason is manifest.
Your Souls Are in danger, heed not what wicked men say, see how diligent Micah was, Judges 18. 23, 24. and the reason is manifest.
po22 n2 vbr p-acp n1, vvb xx r-crq j n2 vvb, vvb c-crq j np1 vbds, np1 crd crd, crd cc dt n1 vbz j.
(24) application (DIV2)
230
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2133
What, saith he, you have taken away the Gods which I made, and the Priests,
What, Says he, you have taken away the God's which I made, and the Priests,
q-crq, vvz pns31, pn22 vhb vvn av dt n2 r-crq pns11 vvd, cc dt n2,
(24) application (DIV2)
230
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2134
and are gone away, and what have I more, and what is this you say unto me, what aileth thee? When thy salvation,
and Are gone away, and what have I more, and what is this you say unto me, what aileth thee? When thy salvation,
cc vbr vvn av, cc q-crq vhb pns11 av-dc, cc r-crq vbz d pn22 vvb p-acp pno11, r-crq vvz pno21? c-crq po21 n1,
(24) application (DIV2)
230
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2135
and thy Eternall Happinesse is about to bee hindered.
and thy Eternal Happiness is about to be hindered.
cc po21 j n1 vbz p-acp pc-acp vbi vvn.
(24) application (DIV2)
230
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2136
Oh! let not thy soul fall asleep, let it not drop to misery in a dream. This is the Ninth Direction. DIRECTION X. LAstly, Live in a constant Observance of, and a subserviency unto the Offices of Jesus Christ.
Oh! let not thy soul fallen asleep, let it not drop to misery in a dream. This is the Ninth Direction. DIRECTION X. LAstly, Live in a constant Observance of, and a subserviency unto the Offices of jesus christ.
uh vvb xx po21 n1 vvi j, vvb pn31 xx vvi p-acp n1 p-acp dt n1. d vbz dt ord n1. n1 fw-la ord, vvb p-acp dt j n1 pp-f, cc dt n1 p-acp dt n2 pp-f np1 np1.
(24) application (DIV2)
230
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2137
When he had the management of the Reconciliation of man put into his hand, he stood in a threefold capacity:
When he had the management of the Reconciliation of man put into his hand, he stood in a threefold capacity:
c-crq pns31 vhd dt n1 pp-f dt n1 pp-f n1 vvn p-acp po31 n1, pns31 vvd p-acp dt j n1:
(24) application (DIV2)
231
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2138
in as much as 3. things were very requisite as conducible to the reduction of them, who had made defection from God.
in as much as 3. things were very requisite as conducible to the reduction of them, who had made defection from God.
p-acp p-acp d c-acp crd n2 vbdr av j c-acp j p-acp dt n1 pp-f pno32, r-crq vhd vvn n1 p-acp np1.
(24) application (DIV2)
231
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2139
For he had to do with a very ignorant and grosse generation, men who were almost metamorphosed into Brutes,
For he had to do with a very ignorant and gross generation, men who were almost metamorphosed into Brutus's,
p-acp pns31 vhd pc-acp vdi p-acp dt j j cc j n1, n2 r-crq vbdr av vvn p-acp n2,
(24) application (DIV2)
231
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2140
and had lost that clear apprehension of divine truth:
and had lost that clear apprehension of divine truth:
cc vhd vvn d j n1 pp-f j-jn n1:
(24) application (DIV2)
231
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2141
therefore he comes in the capacity of a great Rabbi, a Prophet, a Master ▪ Teacher.
Therefore he comes in the capacity of a great Rabbi, a Prophet, a Master ▪ Teacher.
av pns31 vvz p-acp dt n1 pp-f dt j n1, dt n1, dt n1 ▪ n1.
(24) application (DIV2)
231
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2142
So he found not only ignorance but alienation, wicked works had made them averse to come to the knowledge of the truth, to the participation of God therefore he became a Priest for ever, that hee might reconcile them to God and God to them,
So he found not only ignorance but alienation, wicked works had made them averse to come to the knowledge of the truth, to the participation of God Therefore he became a Priest for ever, that he might reconcile them to God and God to them,
av pns31 vvd xx av-j n1 p-acp n1, j n2 vhd vvn pno32 j pc-acp vvi p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f np1 av pns31 vvd dt n1 c-acp av, cst pns31 vmd vvi pno32 p-acp np1 cc np1 p-acp pno32,
(24) application (DIV2)
231
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2143
and this was not all, but he found a reluctancy from within and from without, in opposition to the knowledge of the truth,
and this was not all, but he found a reluctancy from within and from without, in opposition to the knowledge of the truth,
cc d vbds xx d, cc-acp pns31 vvd dt n1 p-acp a-acp cc p-acp p-acp, p-acp n1 p-acp dt n1 pp-f dt n1,
(24) application (DIV2)
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2144
therefore he became King or appeared under that qualification and capacity:
Therefore he became King or appeared under that qualification and capacity:
av pns31 vvd n1 cc vvd p-acp d n1 cc n1:
(24) application (DIV2)
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2145
there was an impotenti a redeundi, an impotency of returning to him from whom they had made defection,
there was an impotenti a redeundi, an impotency of returning to him from whom they had made defection,
pc-acp vbds dt fw-la dt fw-la, dt n1 pp-f vvg p-acp pno31 p-acp ro-crq pns32 vhd vvn n1,
(24) application (DIV2)
231
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2146
so that power must be exercised as wel as wisdome and mercy: by the one he is considered as a Prophet, by the other as a Priest,
so that power must be exercised as well as Wisdom and mercy: by the one he is considered as a Prophet, by the other as a Priest,
av d n1 vmb vbi vvn a-acp av c-acp n1 cc n1: p-acp dt pi pns31 vbz vvn p-acp dt n1, p-acp dt j-jn c-acp dt n1,
(24) application (DIV2)
231
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2147
for mercy became him that he might have compassion on the ignorant, and those which were out of the way,
for mercy became him that he might have compassion on the ignorant, and those which were out of the Way,
p-acp n1 vvd pno31 cst pns31 vmd vhi n1 p-acp dt j, cc d r-crq vbdr av pp-f dt n1,
(24) application (DIV2)
231
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2148
and he performed all things authoritative with authority. 1. Thence we are look upon him as King.
and he performed all things authoritative with Authority. 1. Thence we Are look upon him as King.
cc pns31 vvd d n2 j p-acp n1. crd np1 pns12 vbr n1 p-acp pno31 p-acp n1.
(24) application (DIV2)
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2149
2. In luce in light not obscurely, thence we may consider his Prophetical office.
2. In luce in Light not obscurely, thence we may Consider his Prophetical office.
crd p-acp n1 p-acp n1 xx av-j, av pns12 vmb vvi po31 j n1.
(24) application (DIV2)
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2150
3. Solemniter solemnly, hence we may consider him as Priest now members of his Kingdom are to consort to Christ,
3. Solemniter solemnly, hence we may Consider him as Priest now members of his Kingdom Are to consort to christ,
crd np1 av-j, av pns12 vmb vvi pno31 p-acp n1 av n2 pp-f po31 n1 vbr pc-acp vvi p-acp np1,
(24) application (DIV2)
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2151
or to yield to him, to behave themselves in this threefold posture, yielding to him as King, hearkening to him as Prophet, complying with him as Priest. 1. I shall briefly shew some resemblances in these Offices, to those persons who are properly called by these names. 2. Direct you in your behaviour to Christ under those several considerations.
or to yield to him, to behave themselves in this threefold posture, yielding to him as King, Harkening to him as Prophet, complying with him as Priest. 1. I shall briefly show Some resemblances in these Offices, to those Persons who Are properly called by these names. 2. Direct you in your behaviour to christ under those several considerations.
cc pc-acp vvi p-acp pno31, pc-acp vvi px32 p-acp d j n1, vvg p-acp pno31 p-acp n1, vvg p-acp pno31 p-acp n1, vvg p-acp pno31 p-acp n1. crd pns11 vmb av-j vvi d n2 p-acp d n2, p-acp d n2 r-crq vbr av-j vvn p-acp d n2. crd j pn22 p-acp po22 n1 p-acp np1 p-acp d j n2.
(24) application (DIV2)
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2152
1. Consider Christ as King live in subservience to him as bearing that office ▪ and here consider. 1. How he doth resemble a King. 2. What our behaviour ought to be to him under that consideration.
1. Consider christ as King live in subservience to him as bearing that office ▪ and Here Consider. 1. How he does resemble a King. 2. What our behaviour ought to be to him under that consideration.
crd np1 np1 p-acp n1 vvb p-acp n1 p-acp pno31 c-acp vvg d n1 ▪ cc av vvb. crd c-crq pns31 vdz vvi dt n1. crd q-crq po12 n1 vmd pc-acp vbi p-acp pno31 p-acp d n1.
(24) application (DIV2)
235
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2153
1. How Christ doth resemble a King.
1. How christ does resemble a King.
crd c-crq np1 vdz vvi dt n1.
(24) application (DIV2)
236
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2154
2. Kings have a tender and a benigne aspect towards their people I do not now speak of the solet but the debet, not as though all were so but all should be so;
2. Kings have a tender and a benign aspect towards their people I do not now speak of the Solent but the debet, not as though all were so but all should be so;
crd ng1 vhb dt j cc dt j n1 p-acp po32 n1 pns11 vdb xx av vvi pp-f dt n1 p-acp dt fw-la, xx c-acp cs d vbdr av p-acp d vmd vbi av;
(24) application (DIV2)
237
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2155
for the more conformity any one in this office hath to Christ, the more they are regular.
for the more conformity any one in this office hath to christ, the more they Are regular.
p-acp dt av-dc n1 d pi p-acp d n1 vhz p-acp np1, dt av-dc pns32 vbr j.
(24) application (DIV2)
237
Page 177
2156
And I do not think only that Christ had these qualifications as King, because Kings ought to have them.
And I do not think only that christ had these qualifications as King, Because Kings ought to have them.
cc pns11 vdb xx vvi av-j cst np1 vhd d n2 c-acp n1, c-acp n2 vmd pc-acp vhi pno32.
(24) application (DIV2)
237
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2157
They therefore who are not heterogeneal, of another similitude and kind then Christian, have a benigne aspect toward their people:
They Therefore who Are not heterogeneal, of Another similitude and kind then Christian, have a benign aspect towards their people:
pns32 av r-crq vbr xx j, pp-f j-jn n1 cc n1 av np1, vhb dt j n1 p-acp po32 n1:
(24) application (DIV2)
237
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2158
hence Kings have been called NONLATINALPHABET, as Aeneas NONLATINALPHABET the shepherd of the people;
hence Kings have been called, as Aeneas the shepherd of the people;
av n2 vhb vbn vvn, c-acp np1 dt n1 pp-f dt n1;
(24) application (DIV2)
237
Page 178
2159
therefore was it that Archicas used to call Kings, Altars, pariter enim ad utrum { que } fugiunt, qui injuria afficiuntur, for they who are injured flye unto them both for recompence,
Therefore was it that Archicas used to call Kings, Altars, pariter enim ad utrum { que } fugiunt, qui injuria afficiuntur, for they who Are injured fly unto them both for recompense,
av vbds pn31 cst np1 vvd pc-acp vvi n2, n2, fw-la fw-la fw-la fw-la { fw-fr } fw-la, fw-la fw-la fw-la, c-acp pns32 r-crq vbr vvn vvi p-acp pno32 d p-acp n1,
(24) application (DIV2)
237
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2160
or at least for protection, thus Philiscus advising with Alexander how he should carry to his subjects, he tells him, NONLATINALPHABET: study not destruction but preservation;
or At least for protection, thus Filiscus advising with Alexander how he should carry to his subject's, he tells him,: study not destruction but preservation;
cc p-acp ds p-acp n1, av np1 vvg p-acp np1 c-crq pns31 vmd vvi p-acp po31 n2-jn, pns31 vvz pno31,: vvb xx n1 p-acp n1;
(24) application (DIV2)
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2161
be not a plague but an Antidore, not a disease but wholesome.
be not a plague but an Scholar, not a disease but wholesome.
vbb xx dt n1 p-acp dt np1, xx dt n1 p-acp j.
(24) application (DIV2)
237
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2162
When John had taken the French Kings part against Richard the first, who was his brother,
When John had taken the French Kings part against Richard the First, who was his brother,
c-crq np1 vhd vvn dt jp n2 vvb p-acp np1 dt ord, r-crq vbds po31 n1,
(24) application (DIV2)
237
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2163
and after that John found the French King to be worsted, he comes •o his brother Richard and tenders himself;
and After that John found the French King to be worsted, he comes •o his brother Richard and tenders himself;
cc p-acp d np1 vvd dt jp n1 pc-acp vbi n1, pns31 vvz av po31 n1 np1 cc vvz px31;
(24) application (DIV2)
237
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2164
if he would but please to pardon him, to whom the King, dear brother, God forbid but I should be as ready to forgive an offence,
if he would but please to pardon him, to whom the King, dear brother, God forbid but I should be as ready to forgive an offence,
cs pns31 vmd cc-acp vvi pc-acp vvi pno31, p-acp ro-crq dt n1, j-jn n1, np1 vvb p-acp pns11 vmd vbi a-acp j pc-acp vvi dt n1,
(24) application (DIV2)
237
Page 178
2165
as you are to commit it;
as you Are to commit it;
c-acp pn22 vbr pc-acp vvi pn31;
(24) application (DIV2)
237
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2166
Oh rare testimony o• the spirit of an English King? Thus it was in Adrian, where mercy and justice seemed to salute each other,
O rare testimony o• the Spirit of an English King? Thus it was in Adrian, where mercy and Justice seemed to salute each other,
uh j n1 n1 dt n1 pp-f dt jp n1? av pn31 vbds p-acp np1, c-crq n1 cc n1 vvd pc-acp vvi d n-jn,
(24) application (DIV2)
237
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2167
when he had given out his edict, against a pirate who was very noysome to his coasts, that whosoever could bring his head should have a large reward, the pirate understanding the edict and rather desirous to commit himself to the Emperours mercy,
when he had given out his edict, against a pirate who was very noisome to his coasts, that whosoever could bring his head should have a large reward, the pirate understanding the edict and rather desirous to commit himself to the emperors mercy,
c-crq pns31 vhd vvn av po31 n1, p-acp dt n1 r-crq vbds av j p-acp po31 n2, cst r-crq vmd vvi po31 n1 vmd vhi dt j n1, dt n1 vvg dt n1 cc av-c j pc-acp vvi px31 p-acp dt ng1 n1,
(24) application (DIV2)
237
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2168
then to the vigilancy of those who soughr to take him, he comes in his own person before the Emperour,
then to the vigilancy of those who soughr to take him, he comes in his own person before the Emperor,
av p-acp dt n1 pp-f d r-crq vvd pc-acp vvi pno31, pns31 vvz p-acp po31 d n1 p-acp dt n1,
(24) application (DIV2)
237
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2169
and lays down his head at his foot imploring forgiveness, and he would reclaim his evil courses;
and lays down his head At his foot imploring forgiveness, and he would reclaim his evil courses;
cc vvz a-acp po31 n1 p-acp po31 n1 vvg n1, cc pns31 vmd vvi po31 j-jn n2;
(24) application (DIV2)
237
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2170
which the merciful Emperour did not onely grant, but also gave him that reward which he would have given to an• other who would have brought •i• head.
which the merciful Emperor did not only grant, but also gave him that reward which he would have given to an• other who would have brought •i• head.
r-crq dt j n1 vdd xx av-j vvi, cc-acp av vvd pno31 d n1 r-crq pns31 vmd vhi vvn p-acp n1 j-jn r-crq vmd vhi vvn n1 n1.
(24) application (DIV2)
237
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2171
Thus he obliged •he pirate not only by mercy but by gr•c• by pardoning the penitent and rewarding them, for a farther obligation.
Thus he obliged •he pirate not only by mercy but by gr•c• by pardoning the penitent and rewarding them, for a farther obligation.
av pns31 vvn j n1 xx av-j p-acp n1 cc-acp p-acp n1 p-acp vvg dt j-jn cc vvg pno32, p-acp dt jc n1.
(24) application (DIV2)
237
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2172
Oh how Christian-like an action was it in him!
O how Christianlike an actium was it in him!
uh q-crq j dt n1 vbds pn31 p-acp pno31!
(24) application (DIV2)
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Page 179
2173
who made application of such an Antidote before the infection was too far spread, being perswaded of the Italians Proverb, l'avaritia de re paste de regni.
who made application of such an Antidote before the infection was too Far spread, being persuaded of the Italians Proverb, l'avaritia de re past de Regni.
q-crq vvd n1 pp-f d dt n1 p-acp dt n1 vbds av av-j vvn, vbg vvn pp-f dt np1 n1, fw-la fw-fr fw-mi p-acp fw-fr fw-la.
(24) application (DIV2)
237
Page 179
2174
A self denying frame most establisheth a royal interest, when Constantine bespake any of his Christian subjects, he would use no other terms but NONLATINALPHABET my fellow brethren,
A self denying frame most Establisheth a royal Interest, when Constantine bespoke any of his Christian subject's, he would use no other terms but my fellow brothers,
dt n1 vvg n1 av-ds vvz dt j n1, c-crq np1 vvd d pp-f po31 njp n2-jn, pns31 vmd vvi dx j-jn n2 p-acp po11 n1 n2,
(24) application (DIV2)
237
Page 179
2175
and fellow servants of the Church of God;
and fellow Servants of the Church of God;
cc n1 n2 pp-f dt n1 pp-f np1;
(24) application (DIV2)
237
Page 179
2176
an easie yoak knits hearts, when the heavy burden makes one either stand still or go back.
an easy yoke knits hearts, when the heavy burden makes one either stand still or go back.
dt j n1 vvz n2, c-crq dt j n1 vvz pi d vvi av cc vvi av.
(24) application (DIV2)
237
Page 179
2177
Rehoboam found it, when if he had eased the yoak his father lay on the people, their love would have been more firm;Rehoboam found it, when if he had eased the yoke his father lay on the people, their love would have been more firm;
np1 vvd pn31, c-crq cs pns31 vhd vvn dt n1 po31 n1 vvd p-acp dt n1, po32 n1 vmd vhi vbn av-dc j;
(24) application (DIV2)
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2178
but when he followed the advice of the unskilful yong men, to make his little finger greater then his fathers loines then they forsook him, 2 Chron. 10. you may see the people come to him verse 4 ease you somewhat the grievous servitude of thy father, and we will serve thee;
but when he followed the Advice of the unskilful young men, to make his little finger greater then his Father's loins then they forsook him, 2 Chronicles 10. you may see the people come to him verse 4 ease you somewhat the grievous servitude of thy father, and we will serve thee;
cc-acp c-crq pns31 vvd dt n1 pp-f dt j j n2, pc-acp vvi po31 j n1 jc cs po31 ng1 n2 cs pns32 vvd pno31, crd np1 crd pn22 vmb vvi dt n1 vvb p-acp pno31 n1 crd n1 pn22 av dt j n1 pp-f po21 n1, cc pns12 vmb vvi pno21;
(24) application (DIV2)
237
Page 179
2179
thus the old men or NONLATINALPHABET the ancient or graver sort of the people verse 7. if you be kind to this people and please them,
thus the old men or the ancient or graver sort of the people verse 7. if you be kind to this people and please them,
av dt j n2 cc dt j cc jc n1 pp-f dt n1 n1 crd cs pn22 vbb j p-acp d n1 cc vvi pno32,
(24) application (DIV2)
237
Page 179
2180
and speak good words to them, they will be thy servants for ever.
and speak good words to them, they will be thy Servants for ever.
cc vvb j n2 p-acp pno32, pns32 vmb vbi po21 n2 c-acp av.
(24) application (DIV2)
237
Page 179
2181
But he took the counsel of the yong men, verse 10. who said thus shall you say unto them my little finger shall be thicker then my fathers loins, my father chastised you with whips,
But he took the counsel of the young men, verse 10. who said thus shall you say unto them my little finger shall be thicker then my Father's loins, my father chastised you with whips,
p-acp pns31 vvd dt n1 pp-f dt j n2, n1 crd r-crq vvd av vmb pn22 vvi p-acp pno32 po11 j n1 vmb vbi jc cs po11 ng1 n2, po11 n1 vvd pn22 p-acp n2,
(24) application (DIV2)
237
Page 179
2182
but I will chastise you with scorpions;
but I will chastise you with scorpions;
cc-acp pns11 vmb vvi pn22 p-acp n2;
(24) application (DIV2)
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Page 179
2183
and when Israel saw that the King would not hearken to them, they answered the King saying, what portion have we in David, we have none inheritance in the sons of Jesse, to your tents O Israel, and now David see to thine house,
and when Israel saw that the King would not harken to them, they answered the King saying, what portion have we in David, we have none inheritance in the Sons of Jesse, to your tents Oh Israel, and now David see to thine house,
cc c-crq np1 vvd cst dt n1 vmd xx vvi p-acp pno32, pns32 vvd dt n1 vvg, r-crq n1 vhb pns12 p-acp np1, pns12 vhb pix n1 p-acp dt n2 pp-f np1, p-acp po22 n2 uh np1, cc av np1 vvb p-acp po21 n1,
(24) application (DIV2)
237
Page 179
2184
and Israel rebelled against the house of David and ten Tribes forsook their allegiance;
and Israel rebelled against the house of David and ten Tribes forsook their allegiance;
cc np1 vvd p-acp dt n1 pp-f np1 cc crd n2 vvd po32 n1;
(24) application (DIV2)
237
Page 180
2185
Archilaus that merciful Monarch was wont to say he lived as they do that are at Sea in a storm, in the blast ready to be overwhelmed,Archilaus that merciful Monarch was wont to say he lived as they do that Are At Sea in a storm, in the blast ready to be overwhelmed,
np1 cst j n1 vbds j pc-acp vvi pns31 vvd c-acp pns32 vdb d vbr p-acp n1 p-acp dt n1, p-acp dt n1 j pc-acp vbi vvn,
(24) application (DIV2)
237
Page 180
2186
but in the calm he was revived again NONLATINALPHABET when he see any of his good subjects wronged or suffer injury,
but in the Cam he was revived again when he see any of his good subject's wronged or suffer injury,
cc-acp p-acp dt n-jn pns31 vbds vvn av c-crq pns31 vvb d pp-f po31 j n2-jn vvn cc vvi n1,
(24) application (DIV2)
237
Page 180
2187
then he afflicted himself and would hazard his own person but he would relieve them. But when he see them prosper then NONLATINALPHABET, then he thought he was even in Heaven.
then he afflicted himself and would hazard his own person but he would relieve them. But when he see them prosper then, then he Thought he was even in Heaven.
cs pns31 vvn px31 cc vmd vvi po31 d n1 cc-acp pns31 vmd vvi pno32. p-acp c-crq pns31 vvb pno32 vvi av, cs pns31 vvd pns31 vbds av p-acp n1.
(24) application (DIV2)
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Page 180
2188
Thus Christ is King he hath this tenderness to his subjects, such a divine love that is all the motive he uses to incline them to obedience;
Thus christ is King he hath this tenderness to his subject's, such a divine love that is all the motive he uses to incline them to Obedience;
av np1 vbz n1 pns31 vhz d n1 p-acp po31 n2-jn, d dt j-jn n1 cst vbz d dt n1 pns31 vvz pc-acp vvi pno32 p-acp n1;
(24) application (DIV2)
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Page 180
2189
he is also called the good shepheard who doth not only feed, but lay down his life for the sheep, Isaiah 40. 11. he shall feed his flock like a shepheard, he shall gather his Lambs with his arm,
he is also called the good shepherd who does not only feed, but lay down his life for the sheep, Isaiah 40. 11. he shall feed his flock like a shepherd, he shall gather his Lambs with his arm,
pns31 vbz av vvn dt j n1 r-crq vdz xx av-j vvi, cc-acp vvd a-acp po31 n1 p-acp dt n1, np1 crd crd pns31 vmb vvi po31 n1 av-j dt n1, pns31 vmb vvi po31 n2 p-acp po31 n1,
(24) application (DIV2)
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Page 180
2190
and shall carry them in his bosome, and shall gently lead those that give suck or are with young. and shall carry them in his bosom, and shall gently led those that give suck or Are with young.
cc vmb vvi pno32 p-acp po31 n1, cc vmb av-j vvi d cst vvb vvi cc vbr p-acp j.
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So John 10. 10, 11, 12, 13, 14, verses Thus his compassion appears throughout the gospel,
So John 10. 10, 11, 12, 13, 14, Verses Thus his compassion appears throughout the gospel,
av np1 crd crd, crd, crd, crd, crd, n2 av po31 n1 vvz p-acp dt n1,
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when he saw a tired, fainting scattered multitude, like sheep without a shepheard;
when he saw a tired, fainting scattered multitude, like sheep without a shepherd;
c-crq pns31 vvd dt j-vvn, vvg j-vvn n1, j n1 p-acp dt n1;
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NONLATINALPHABET he was moved with compassion, Math. 9. 36. when he beheld their sick people he was moved with compassion, Math. 14. 14. when the leper came beseeching him and kneeling down, saying if thou wilt thou canst make me clean, he was moved with compassion saying be thou clean, Mark 1. 40. 44. when he saw the widdow weeping for her only son, Luke 7. 13. the Lord saw her and had compassion on her and said weep not,
he was moved with compassion, Math. 9. 36. when he beheld their sick people he was moved with compassion, Math. 14. 14. when the leper Come beseeching him and kneeling down, saying if thou wilt thou Canst make me clean, he was moved with compassion saying be thou clean, Mark 1. 40. 44. when he saw the widow weeping for her only son, Lycia 7. 13. the Lord saw her and had compassion on her and said weep not,
pns31 vbds vvn p-acp n1, np1 crd crd c-crq pns31 vvd po32 j n1 pns31 vbds vvn p-acp n1, np1 crd crd c-crq dt n1 vvd vvg pno31 cc vvg a-acp, vvg cs pns21 vm2 pns21 vm2 vvi pno11 j, pns31 vbds vvn p-acp n1 vvg vbb pns21 j, vvb crd crd crd c-crq pns31 vvd dt n1 vvg p-acp po31 j n1, av crd crd dt n1 vvd pno31 cc vhd n1 p-acp pno31 cc vvd vvb xx,
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when the multitude had continued with him three dayes and had nothing to eat, he had compassion on them and would not send them away hungry,
when the multitude had continued with him three days and had nothing to eat, he had compassion on them and would not send them away hungry,
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lest they should faint in the way, Math. 15. 32. this is prophesied of Christ, Micha. 7. 18. 19. he will not retain his anger for ever, he delighteth in mercy.
lest they should faint in the Way, Math. 15. 32. this is prophesied of christ, Micah. 7. 18. 19. he will not retain his anger for ever, he delights in mercy.
cs pns32 vmd vvi p-acp dt n1, np1 crd crd d vbz vvn pp-f np1, np1. crd crd crd pns31 vmb xx vvi po31 n1 c-acp av, pns31 vvz p-acp n1.
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He will turn again and have compassion, he will subdue our iniquities, he will cast our sins into the depths of the Sea. Thus Oh his tenderness,
He will turn again and have compassion, he will subdue our iniquities, he will cast our Sins into the depths of the Sea. Thus O his tenderness,
pns31 vmb vvi av cc vhb n1, pns31 vmb vvi po12 n2, pns31 vmb vvi po12 n2 p-acp dt n2 pp-f dt n1 av uh po31 n1,
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when the blind men ran after him, even groaping to find him, and cryed;
when the blind men ran After him, even groping to find him, and cried;
c-crq dt j n2 vvd p-acp pno31, av vvg pc-acp vvi pno31, cc vvd;
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have mercy upon us O Lord thou son of David, and when they were rebuked by his Disciples they cryed with more earnestness Lord thou son of David, that our eyes may be opened;
have mercy upon us O Lord thou son of David, and when they were rebuked by his Disciples they cried with more earnestness Lord thou son of David, that our eyes may be opened;
vhb n1 p-acp pno12 sy n1 pns21 n1 pp-f np1, cc c-crq pns32 vbdr vvn p-acp po31 n2 pns32 vvd p-acp dc n1 n1 pns21 n1 pp-f np1, cst po12 n2 vmb vbi vvn;
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Jesus had compassion and touched their eyes and immediately they received their sight and followed him, Math. 20. 31, 32. 34. Kings preserve the priviledges of their subjects which is done auro & ferro by gold and iron; jesus had compassion and touched their eyes and immediately they received their sighed and followed him, Math. 20. 31, 32. 34. Kings preserve the privileges of their subject's which is done auro & Ferro by gold and iron;
np1 vhd n1 cc vvd po32 n2 cc av-j pns32 vvd po32 n1 cc vvd pno31, np1 crd crd, crd crd n2 vvb dt n2 pp-f po32 n2-jn r-crq vbz vdn fw-la cc fw-la p-acp n1 cc n1;
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or as Solon, pretio & paeno conservatur respublica, punishment and reward are the too sound foundation stones of the Kingdom;
or as Solon, Precio & paeno conservatur Respublica, punishment and reward Are the too found Foundation stones of the Kingdom;
cc c-acp np1, fw-la cc fw-la fw-la fw-la, n1 cc n1 vbr dt av j n1 n2 pp-f dt n1;
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it was therefore Pharaohs house not the Kings Palace, that was the place of bondage to the children of God.
it was Therefore Pharaohs house not the Kings Palace, that was the place of bondage to the children of God.
pn31 vbds av np1 n1 xx dt ng1 n1, cst vbds dt n1 pp-f n1 p-acp dt n2 pp-f np1.
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Thus as soon as the Widdow of Tekoah had learnt the Parable, 2 Sam. 14. 1, 2. &c. She runs to the King to be righted, verse 4. and as she spake to the King she fell on her face to the ground,
Thus as soon as the Widow of Tekoah had learned the Parable, 2 Sam. 14. 1, 2. etc. She runs to the King to be righted, verse 4. and as she spoke to the King she fell on her face to the ground,
av c-acp av c-acp dt n1 pp-f np1 vhd vvn dt n1, crd np1 crd crd, crd av pns31 vvz p-acp dt n1 pc-acp vbi vvn, n1 crd cc a-acp pns31 vvd p-acp dt n1 pns31 vvd p-acp po31 n1 p-acp dt n1,
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and did obeisance and said Save or help me O King, and you may see his tender heart, verse 8. 10. go to thine house, and I will give charge concerning thee,
and did obeisance and said Save or help me Oh King, and you may see his tender heart, verse 8. 10. go to thine house, and I will give charge Concerning thee,
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and whosoever saith any thing to thee bring them to me, and they shall not touch thee any more. and whosoever Says any thing to thee bring them to me, and they shall not touch thee any more.
cc r-crq vvz d n1 p-acp pno21 vvb pno32 p-acp pno11, cc pns32 vmb xx vvi pno21 d av-dc.
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Thus Christ doth not only give but secure to his people many pretious privledges, such as the world knows not of, their inward rejoycing and heart consolation, aheir claim and title to the eternal Kingdom;
Thus christ does not only give but secure to his people many precious privledges, such as the world knows not of, their inward rejoicing and heart consolation, aheir claim and title to the Eternal Kingdom;
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their stedfastness in the way of truth, their adoption & sonship, their earnest of the spirit whereby they cry Abba father, their right to the everlasting inheritance their joy in the sight of Christ which no man taketh from them;
their steadfastness in the Way of truth, their adoption & sonship, their earnest of the Spirit whereby they cry Abba father, their right to the everlasting inheritance their joy in the sighed of christ which no man Takes from them;
po32 n1 p-acp dt n1 pp-f n1, po32 n1 cc n1, po32 n1 pp-f dt n1 c-crq pns32 vvb np1 n1, po32 n-jn p-acp dt j n1 po32 n1 p-acp dt n1 pp-f np1 r-crq dx n1 vvz p-acp pno32;
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their spiritual liberty & freedom and exemption from foul-bondage.
their spiritual liberty & freedom and exemption from foul-bondage.
po32 j n1 cc n1 cc n1 p-acp n1.
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Their peace and quietness of their minde, their fight of those things that are onely visible to the eye of faith, their spiritual hunger and thirst though they be satisfied, their emptying of themselves though they desire to be full;
Their peace and quietness of their mind, their fight of those things that Are only visible to the eye of faith, their spiritual hunger and thirst though they be satisfied, their emptying of themselves though they desire to be full;
po32 n1 cc n1 pp-f po32 n1, po32 n1 pp-f d n2 cst vbr av-j j p-acp dt n1 pp-f n1, po32 j n1 cc n1 cs pns32 vbb vvn, po32 n-vvg pp-f px32 a-acp pns32 vvb pc-acp vbi j;
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their pressure forward though it is with them many times, that in a warm gleam of the Sun they desire to be heard;
their pressure forward though it is with them many times, that in a warm gleam of the Sun they desire to be herd;
po32 n1 av-j c-acp pn31 vbz p-acp pno32 d n2, cst p-acp dt j n1 pp-f dt n1 pns32 vvb pc-acp vbi vvn;
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their clearness of sight though the Object be beyond the capacity of sence, or the reach of the eye.
their clearness of sighed though the Object be beyond the capacity of sense, or the reach of the eye.
po32 n1 pp-f n1 cs dt n1 vbb p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1.
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Their eternal life though they are dying dayly? their white raiment though they every hour be spot rhemselves, their Princely dignity though they be the of-scouring of the world.
Their Eternal life though they Are dying daily? their white raiment though they every hour be spot rhemselves, their Princely dignity though they be the offscouring of the world.
po32 j n1 cs pns32 vbr vvg av-j? po32 j-jn n1 cs pns32 d n1 vbi n1 n2, po32 j n1 cs pns32 vbb dt j pp-f dt n1.
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Their redemption though they lye under the sentence of condemnation? Oh what a cloud of witneses might be brought to testifie Christ to be King in this particular, Isaiah 31. 5. he shall come down to fight for mount Zion, and the hill there of,
Their redemption though they lie under the sentence of condemnation? O what a cloud of Witnesses might be brought to testify christ to be King in this particular, Isaiah 31. 5. he shall come down to fight for mount Zion, and the hill there of,
po32 n1 cs pns32 vvb p-acp dt n1 pp-f n1? uh r-crq dt n1 pp-f n2 vmd vbi vvn pc-acp vvi np1 pc-acp vbi n1 p-acp d j, np1 crd crd pns31 vmb vvi a-acp pc-acp vvi p-acp n1 np1, cc dt n1 a-acp pp-f,
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as birds flying so will he defend his children, defending also he will deliver, and passing over he will preserve;
as Birds flying so will he defend his children, defending also he will deliver, and passing over he will preserve;
c-acp n2 vvg av vmb pns31 vvi po31 n2, vvg av pns31 vmb vvi, cc vvg a-acp pns31 vmb vvi;
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Zech. 12. 8. in that day (when Christ shall have ascended the throne) he will defend the inhabitants of Jerusalem, and he that is feeble or abject among them, at that day as David, and the house of David shall be as God,Zechariah 12. 8. in that day (when christ shall have ascended the throne) he will defend the inhabitants of Jerusalem, and he that is feeble or abject among them, At that day as David, and the house of David shall be as God,
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and the Angel of the Lord before them.
and the Angel of the Lord before them.
cc dt n1 pp-f dt n1 p-acp pno32.
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8. Kings are nursing fathers, especially Christian Kings and Protestant Kings, and then it is the most like that the childran of grace thrive when Kings become their nurses;
8. Kings Are nursing Father's, especially Christian Kings and Protestant Kings, and then it is the most like that the childran of grace thrive when Kings become their Nurse's;
crd ng1 vbr vvg n2, av-j np1 n2 cc n1 n2, cc av pn31 vbz dt av-ds j cst dt n1 pp-f n1 vvb c-crq n2 vvb po32 n2;
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and that they do in these particulars. 1. Kings may be said to be nursing fathers when they themselves are holy.
and that they do in these particulars. 1. Kings may be said to be nursing Father's when they themselves Are holy.
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When they themselves love to tast of that food which makes grace well likeing, then it will be pretious and dear;
When they themselves love to taste of that food which makes grace well liking, then it will be precious and dear;
c-crq pns32 px32 vvi pc-acp vvi pp-f d n1 r-crq vvz n1 av vvg, cs pn31 vmb vbi j cc j-jn;
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piety is the richest, the most Orient jewel in a Kings Crown, Socrates being asked which was the most amiable creature he answered, homo eruditione & disciplina orna•us, a man that hath a capacious understanding, and a well regulated conversation.
piety is the Richest, the most Orient jewel in a Kings Crown, Socrates being asked which was the most amiable creature he answered, homo erudition & Discipline orna•us, a man that hath a capacious understanding, and a well regulated Conversation.
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I should answer, if the same question should be put to me, Rex misericordia & prelate praeditus.
I should answer, if the same question should be put to me, Rex misericordia & prelate praeditus.
pns11 vmd vvi, cs dt d n1 vmd vbi vvn p-acp pno11, fw-la fw-la cc n1 fw-la.
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A King a Monarch, merciful and pious;
A King a Monarch, merciful and pious;
dt n1 dt n1, j cc j;
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this is the milk which if the King feed on the nation will thrive, and rhen also may he expect obedience from his people,
this is the milk which if the King feed on the Nation will thrive, and rhen also may he expect Obedience from his people,
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when he himself is obedient to God. Oh! how may a King promote holiness, the life and soul of a sincere professor,
when he himself is obedient to God. Oh! how may a King promote holiness, the life and soul of a sincere professor,
c-crq pns31 px31 vbz j p-acp np1. uh q-crq vmb dt n1 vvd n1, dt n1 cc n1 pp-f dt j n1,
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when he is holy himself cum regis ad exemplum totus componitur orbis.
when he is holy himself cum regis ad exemplum totus componitur Orbis.
c-crq pns31 vbz j px31 fw-la fw-la fw-la n1 fw-la fw-la fw-la.
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When it is every ones ambition to wear the Kings Image, & have Caesars superscription upon them;
When it is every ones ambition to wear the Kings Image, & have Caesars superscription upon them;
c-crq pn31 vbz d pig n1 pc-acp vvi dt ng1 n1, cc vhb npg1 n1 p-acp pno32;
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the fashion at Court would soon be publick if it was piety, and if godliness were denied to be gain there, would not every man trade in it.
the fashion At Court would soon be public if it was piety, and if godliness were denied to be gain there, would not every man trade in it.
dt n1 p-acp n1 vmd av vbi j cs pn31 vbds n1, cc cs n1 vbdr vvn pc-acp vbi n1 a-acp, vmd xx d n1 n1 p-acp pn31.
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Thus we find good Hezekiah, to be a nursing father, for he himself was holy, 2 King 18. 5, 6. he trusted in the Lord God of Israel so •hat after him w•e none like him among all the Kings of Judah, nor any that went before him •• clave unto the Lord, and departed not from following of him,
Thus we find good Hezekiah, to be a nursing father, for he himself was holy, 2 King 18. 5, 6. he trusted in the Lord God of Israel so •hat After him w•e none like him among all the Kings of Judah, nor any that went before him •• clave unto the Lord, and departed not from following of him,
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but kept his commandements, which the Lord commanded Moses.but kept his Commandments, which the Lord commanded Moses.
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A rare Character of a pious Prince, an encomium that it may beseem a King to be ambitious of.
A rare Character of a pious Prince, an encomium that it may beseem a King to be ambitious of.
dt j n1 pp-f dt j n1, dt fw-la cst pn31 vmb vvi dt n1 pc-acp vbi j pp-f.
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2. Then may a King be said to be a nursing Father, when he countenances a godly and laborious ministry;
2. Then may a King be said to be a nursing Father, when he countenances a godly and laborious Ministry;
crd av vmb dt n1 vbi vvn pc-acp vbi dt j-vvg n1, c-crq pns31 n2 dt j cc j n1;
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and this must needs be, because they are breasts through whom the people suck the sincere milk of the word.
and this must needs be, Because they Are breasts through whom the people suck the sincere milk of the word.
cc d vmb av vbi, c-acp pns32 vbr n2 p-acp ro-crq dt n1 vvb dt j n1 pp-f dt n1.
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No Bishop no King was not a saying unbecoming a Christian Magistrate, therefore hath it been of old that the Throne and the Chair was possest by the same Person, the same was both King and Priest.
No Bishop no King was not a saying unbecoming a Christian Magistrate, Therefore hath it been of old that the Throne and the Chair was possessed by the same Person, the same was both King and Priest.
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So Melchisedech, so David, so Aeneas rex idem hominum Phae•ique sacerdos, he was King of men, and Apolloes Priest;
So Melchizedek, so David, so Aeneas rex idem hominum Phae•ique sacerdos, he was King of men, and Apollo's Priest;
np1 np1, av np1, av np1 fw-la fw-la fw-la fw-la fw-la, pns31 vbds n1 pp-f n2, cc npg1 n1;
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and it is usual that they stand and fall together, for if the Cedar be cut up the Olive cannot escape;
and it is usual that they stand and fallen together, for if the Cedar be Cut up the Olive cannot escape;
cc pn31 vbz j cst pns32 vvb cc vvi av, c-acp cs dt n1 vbb vvn a-acp dt n1 vmbx vvi;
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if the master of the family be slain, the candles must be put out for fear of discovery.
if the master of the family be slave, the Candles must be put out for Fear of discovery.
cs dt n1 pp-f dt n1 vbb vvn, dt n2 vmb vbi vvn av p-acp n1 pp-f n1.
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Thus also was good Hezekiah, mentioned before (whom I shall mention again before I pass this particular) 2 Chro. 30. 22. and Hezekiah spake comfortably to all the Levites or to the heart of the Levites, that taught the good knowledge of the Lord.
Thus also was good Hezekiah, mentioned before (whom I shall mention again before I pass this particular) 2 Chro 30. 22. and Hezekiah spoke comfortably to all the Levites or to the heart of the Levites, that taught the good knowledge of the Lord.
av av vbds j np1, vvn a-acp (r-crq pns11 vmb vvi av c-acp pns11 vvb d j) crd np1 crd crd cc np1 vvd av-j p-acp d dt np2 cc p-acp dt n1 pp-f dt np2, cst vvd dt j n1 pp-f dt n1.
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See also his care of the ministery, 2 Chron. 31. 2, 3, 4. and Hezekiah appointed the courses of the Priests and the Levites, every man according to his service for burnt-offering and meat-offering, to minister and to give thanks,
See also his care of the Ministry, 2 Chronicles 31. 2, 3, 4. and Hezekiah appointed the courses of the Priests and the Levites, every man according to his service for Burnt-offering and Meat offering, to minister and to give thanks,
n1 av po31 n1 pp-f dt n1, crd np1 crd crd, crd, crd cc np1 vvd dt n2 pp-f dt n2 cc dt np2, d n1 vvg p-acp po31 n1 p-acp j cc j, pc-acp vvi cc pc-acp vvi n2,
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and to praise in the gates of the tents of the Lord, and he appointed also the Kings portion of his substance for the burnt-offering for morning and evening, and see verse 4. moreover he commanded the people that dwell in Jerusalem, to give the portion of the Priests and the Levites, that they might be encouraged in the Law of the Lord.and to praise in the gates of the tents of the Lord, and he appointed also the Kings portion of his substance for the Burnt-offering for morning and evening, and see verse 4. moreover he commanded the people that dwell in Jerusalem, to give the portion of the Priests and the Levites, that they might be encouraged in the Law of the Lord.
cc pc-acp vvi p-acp dt n2 pp-f dt n2 pp-f dt n1, cc pns31 vvd av dt ng1 n1 pp-f po31 n1 p-acp dt j p-acp n1 cc n1, cc vvi n1 crd av pns31 vvd dt n1 cst vvb p-acp np1, pc-acp vvi dt n1 pp-f dt n2 cc dt np2, cst pns32 vmd vbi vvn p-acp dt n1 pp-f dt n1.
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A nursing Father protects the hand that gave it suck, and the hand that anointed or consecrated him to such an office,
A nursing Father protects the hand that gave it suck, and the hand that anointed or consecrated him to such an office,
dt j-vvg n1 vvz dt n1 cst vvd pn31 vvi, cc dt n1 cst vvd cc vvn pno31 p-acp d dt n1,
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for it hath been the custome that Kings should receive their unction from the hands of the Prophet.
for it hath been the custom that Kings should receive their unction from the hands of the Prophet.
c-acp pn31 vhz vbn dt n1 cst n2 vmd vvi po32 n1 p-acp dt n2 pp-f dt n1.
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Thus Samuel anointed David, Zadock & Nathan anointed Solomon. Elias anointed Hazael over Syria, and Jehu over Israel, 2 King. 19. 1. 23. And see when Jeroboams hand was withered, he repairs to the Prophet,
Thus Samuel anointed David, Zadok & Nathan anointed Solomon. Elias anointed hazael over Syria, and Jehu over Israel, 2 King. 19. 1. 23. And see when Jeroboams hand was withered, he repairs to the Prophet,
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and by him it was restored whole as the other;
and by him it was restored Whole as the other;
cc p-acp pno31 pn31 vbds vvn j-jn p-acp dt j-jn;
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and see also how worthily he caried himselfe to the Prophet, for the benefit he received from him, you may see the passage. 1 King. 13. 4, 5, 6, 7. A man of God comes to cry against the Altar of Bethel, where the King was offering incense, OBSERVATION I.
and see also how worthily he carried himself to the Prophet, for the benefit he received from him, you may see the passage. 1 King. 13. 4, 5, 6, 7. A man of God comes to cry against the Altar of Bethel, where the King was offering incense, OBSERVATION I.
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(Prophets must deliver their message, though it be to the pulling down the very Altar where a King worships) (prophets must deliver their message, though it be to the pulling down the very Altar where a King worships)
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And the King was displeased at Jeroboam, and put forth his hand from the Altar, saying, lay hold on him. OBSERVATION II Jereboam could not bear a message from the Prophet when it so nearly concern'd him.
And the King was displeased At Jeroboam, and put forth his hand from the Altar, saying, lay hold on him. OBSERVATION II Jeroboam could not bear a message from the Prophet when it so nearly concerned him.
cc dt n1 vbds vvn p-acp np1, cc vvd av po31 n1 p-acp dt n1, vvg, vvb vvb p-acp pno31. n1 crd np1 vmd xx vvi dt n1 p-acp dt n1 c-crq pn31 av av-j vvn pno31.
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And Jereboams hand withered, the hand that he put forth dryed up, so that he could not pull it in again. OBSERVATION 3. God will blast those who resist his Messengers in doing, or persecute them for doing their Errand.
And Jereboams hand withered, the hand that he put forth dried up, so that he could not pull it in again. OBSERVATION 3. God will blast those who resist his Messengers in doing, or persecute them for doing their Errand.
cc vvz n1 j-vvn, dt n1 cst pns31 vvd av vvn a-acp, av cst pns31 vmd xx vvi pn31 p-acp av. n1 crd np1 vmb vvi d r-crq vvb po31 n2 p-acp vdg, cc vvi pno32 p-acp vdg po32 n1.
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And the King answered and said unto the Man of God, intreat now the face of the Lord thy God God and pray for me that my hand may be restored again OBSERVATION 4. The time may come when they shall stand in need of the praiers of the people of God, who have hated them because they could pray.
And the King answered and said unto the Man of God, entreat now the face of the Lord thy God God and pray for me that my hand may be restored again OBSERVATION 4. The time may come when they shall stand in need of the Prayers of the people of God, who have hated them Because they could pray.
cc dt n1 vvd cc vvd p-acp dt n1 pp-f np1, vvb av dt n1 pp-f dt n1 po21 n1 np1 cc vvb p-acp pno11 d po11 n1 vmb vbi vvn av n1 crd dt n1 vmb vvi c-crq pns32 vmb vvi p-acp n1 pp-f dt n2 pp-f dt n1 pp-f np1, r-crq vhb vvn pno32 c-acp pns32 vmd vvi.
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And the Man of God besought the Lord and the Kings hand was restored again and became as it was before. OBSERVATION V
And the Man of God besought the Lord and the Kings hand was restored again and became as it was before. OBSERVATION V
cc dt n1 pp-f np1 vvd dt n1 cc dt ng1 n1 vbds vvn av cc vvd p-acp pn31 vbds a-acp. n1 crd
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God will not ordinarily deny the prayers of his own people, so that it is dangerous to displease them,
God will not ordinarily deny the Prayers of his own people, so that it is dangerous to displease them,
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and the safest condition to be in favour with them. And then behold Jereboam became a Nursing Father tender to the Prophet of God.
and the Safest condition to be in favour with them. And then behold Jeroboam became a Nursing Father tender to the Prophet of God.
cc dt js n1 pc-acp vbi p-acp n1 p-acp pno32. cc av vvb np1 vvd dt n-vvg n1 vvb p-acp dt n1 pp-f np1.
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And the Ring said unto the Man of God, come home with me and refresh thy self and I will give thee a reward. OBSERVATION 6.
And the Ring said unto the Man of God, come home with me and refresh thy self and I will give thee a reward. OBSERVATION 6.
cc dt n1 vvd p-acp dt n1 pp-f np1, vvb av-an p-acp pno11 cc vvb po21 n1 cc pns11 vmb vvi pno21 dt n1. n1 crd
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[ Courtesies from a Prophet ought not to go unrequited ] 3. A King may be said to be a nutsing Father, when he discountenances prophanenesse,
[ Courtesies from a Prophet ought not to go unrequited ] 3. A King may be said to be a nutsing Father, when he discountenances profaneness,
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thus David Psal. 45. 7. The anointing of the everlasting King was so rich, because his Scepter was a right Scepter,
thus David Psalm 45. 7. The anointing of the everlasting King was so rich, Because his Sceptre was a right Sceptre,
av np1 np1 crd crd dt vvg pp-f dt j n1 vbds av j, c-acp po31 n1 vbds dt j-jn n1,
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and he was anointed above his fellows, because he loved Righteousnesse and hated wickednesse.
and he was anointed above his Fellows, Because he loved Righteousness and hated wickedness.
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Oh! what a man of sin do those people make their King, and how do they dishonour him;
Oh! what a man of since do those people make their King, and how do they dishonour him;
uh r-crq dt n1 pp-f n1 vdb d n1 vvi po32 n1, cc q-crq vdb pns32 vvi pno31;
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who with one and the same breath they curse and swear, & damne themselves withal, with the same breath they say they are for their King.
who with one and the same breath they curse and swear, & damn themselves withal, with the same breath they say they Are for their King.
r-crq p-acp crd cc dt d n1 pns32 vvb cc vvi, cc vvi px32 av, p-acp dt d n1 pns32 vvb pns32 vbr p-acp po32 n1.
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I hope a Christian Prince is not so ill beloved in his Kingdome, that he should have no better friends then such;
I hope a Christian Prince is not so ill Beloved in his Kingdom, that he should have no better Friends then such;
pns11 vvb dt njp n1 vbz xx av av-jn vvn p-acp po31 n1, cst pns31 vmd vhi dx jc n2 cs d;
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and I should be sorry that the Kings Majesty of England should ever behave himselfe that he should have the love of none but these.
and I should be sorry that the Kings Majesty of England should ever behave himself that he should have the love of none but these.
cc pns11 vmd vbi j cst dt ng1 n1 pp-f np1 vmd av vvi px31 cst pns31 vmd vhi dt n1 pp-f pix cc-acp d.
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That person whosoever he be that lyes the carnal and prophane and bloody in his bosome,
That person whosoever he be that lies the carnal and profane and bloody in his bosom,
cst n1 r-crq pns31 vbb cst vvz dt j cc j cc j p-acp po31 n1,
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and treads down the holy, sober and gracious under his feet, we may baptise him into the name of Phineas his child, Ichabod, for the glory of the Lord is departed from him.
and treads down the holy, Sobrium and gracious under his feet, we may baptise him into the name of Phinehas his child, ichabod, for the glory of the Lord is departed from him.
cc vvz a-acp dt j, j cc j p-acp po31 n2, pns12 vmb vvb pno31 p-acp dt n1 pp-f np1 po31 n1, np1, p-acp dt n1 pp-f dt n1 vbz vvn p-acp pno31.
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4. The King may be said to be a nursing Father, when he abrogates Idolatry an superstition;
4. The King may be said to be a nursing Father, when he abrogates Idolatry an Superstition;
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these are enemies to the child, the one makes him forsake the other forget his Father.
these Are enemies to the child, the one makes him forsake the other forget his Father.
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Thus was it with Hezekiah 2 King. 18. 3, 4, 5:
Thus was it with Hezekiah 2 King. 18. 3, 4, 5:
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He did that which was right in the sight of the Lord, according to all that his Father David had done,
He did that which was right in the sighed of the Lord, according to all that his Father David had done,
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and what that was, you may see Verses 4, 5. he removed the Highplaces, and brake the images and statues,
and what that was, you may see Verses 4, 5. he removed the High places, and brake the Images and statues,
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and cut down the graves & brake in pieces the brazenserpent:
and Cut down the graves & brake in Pieces the brazenserpent:
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it is said of K. Josiah, that he did that which was right in the Lord. 2. Kin. 22. 2. & what that was which he did you see 2 King. 23. ver. 3. He made a Covenant to walk before the Lord,
it is said of K. Josiah, that he did that which was right in the Lord. 2. Kin. 22. 2. & what that was which he did you see 2 King. 23. ver. 3. He made a Covenant to walk before the Lord,
pn31 vbz vvn pp-f n1 np1, cst pns31 vdd d r-crq vbds j-jn p-acp dt n1. crd n1. crd crd cc q-crq d vbds r-crq pns31 vdd pn22 vvb crd n1. crd fw-la. crd pns31 vvd dt n1 pc-acp vvi p-acp dt n1,
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and to keep his Commandements and Testimonies with all his heart and with all his soul.
and to keep his commandments and Testimonies with all his heart and with all his soul.
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He burnt all the Vessels that were for Baal, for the Grove or the Host of Heaven, vers. 4. He put down the Idolatrous Priests, which burnt Incense to the high places,
He burned all the Vessels that were for Baal, for the Grove or the Host of Heaven, vers. 4. He put down the Idolatrous Priests, which burned Incense to the high places,
pns31 vvd d dt n2 cst vbdr p-acp np1, p-acp dt n1 cc dt n1 pp-f n1, fw-la. crd pns31 vvd a-acp dt j n2, r-crq vvd n1 p-acp dt j n2,
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and to Baal, to the Sun, and Moon and Planets, and Constellations, verse 5. he brought out the grove,
and to Baal, to the Sun, and Moon and Planets, and Constellations, verse 5. he brought out the grove,
cc pc-acp np1, p-acp dt n1, cc n1 cc n2, cc n2, n1 crd pns31 vvd av dt n1,
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and burnt it to ashes, and stamped it as small as powder, verse 6. he brake down the houses of the Sodom•es where the women wove hangings for the Grove verse 7. &c. This was a nursing of the Children of Christ,
and burned it to Ashes, and stamped it as small as powder, verse 6. he brake down the houses of the Sodom•es where the women wove hangings for the Grove verse 7. etc. This was a nursing of the Children of christ,
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when the Children of Balial are dashed against the wall.
when the Children of Belial Are dashed against the wall.
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5. A King is a nursing Father, in not having confederacy with Babylon. This is that great Dragon with seven heads and ten Horns and seven Crowns upon his head;
5. A King is a nursing Father, in not having confederacy with Babylon. This is that great Dragon with seven Heads and ten Horns and seven Crowns upon his head;
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which stands before the woman that is ready to be delivered, for to devour the Child as soon as it is born.
which Stands before the woman that is ready to be Delivered, for to devour the Child as soon as it is born.
r-crq vvz p-acp dt n1 cst vbz j pc-acp vbi vvn, c-acp pc-acp vvi dt n1 c-acp av c-acp pn31 vbz vvn.
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Now the King would not be a nurse, but an executioner, should he conspire with this Dragon:
Now the King would not be a nurse, but an executioner, should he conspire with this Dragon:
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there is a remarkable place to this purpose which shews us as it is not safe for the Child,
there is a remarkable place to this purpose which shows us as it is not safe for the Child,
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so it is not safe for the nursing Father to be too familiar with that City, mystery, Babylon, 2 Kings 20. Hezekiah was indeed a nursing Father,
so it is not safe for the nursing Father to be too familiar with that city, mystery, Babylon, 2 Kings 20. Hezekiah was indeed a nursing Father,
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but see a great miscarriage, for which not only his people, but himself also smarted very sore;
but see a great miscarriage, for which not only his people, but himself also smarted very soar;
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and were lead captives into a strange land, verse 12. At that time Berodach-Baladan the Son of Baladan King of Babylon sent letters to Hezekiah, and he hearkened to them and shewed them the house of his pretious things, his silver and gold and spices and pretious ointments, &c. There was nothing in his horse,
and were led captives into a strange land, verse 12. At that time Berodach-Baladan the Son of Baladan King of Babylon sent letters to Hezekiah, and he harkened to them and showed them the house of his precious things, his silver and gold and spices and precious ointments, etc. There was nothing in his horse,
cc vbdr vvn n2-jn p-acp dt j n1, n1 crd p-acp d n1 j dt n1 pp-f np1 n1 pp-f np1 vvd n2 p-acp np1, cc pns31 vvd p-acp pno32 cc vvd pno32 dt n1 pp-f po31 j n2, po31 n1 cc n1 cc n2 cc j n2, av a-acp vbds pix p-acp po31 n1,
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and all his dominion that Hezekiah s••wed them nor;
and all his dominion that Hezekiah s••wed them nor;
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this was great familiarity, and the ••r was the King of Babylon. But see what a sad event this kindness had,
this was great familiarity, and the ••r was the King of Babylon. But see what a sad event this kindness had,
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and how the Prophet Isaiah reproves the King for it, verses 14, 15, 16, 17, 18. the Prophet asked what be these men,
and how the Prophet Isaiah reproves the King for it, Verses 14, 15, 16, 17, 18. the Prophet asked what be these men,
cc c-crq dt n1 np1 vvz dt n1 p-acp pn31, n2 crd, crd, crd, crd, crd dt n1 vvn q-crq vbb d n2,
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and whence came they, the King answered they are come from a far countrey even from Babylon.and whence Come they, the King answered they Are come from a Far country even from Babylon.
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And Isaiah said, what have they seen? and Hezekiah answered, all the things that are in mine house, there is nothing among my treasures that I have not sh•wed; And Isaiah said, what have they seen? and Hezekiah answered, all the things that Are in mine house, there is nothing among my treasures that I have not sh•wed;
cc np1 vvd, q-crq vhb pns32 vvn? cc np1 vvd, d dt n2 cst vbr p-acp po11 n1, pc-acp vbz pix p-acp po11 n2 cst pns11 vhb xx vvn;
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and when Isaiah heard this see his prophesie.
and when Isaiah herd this see his prophesy.
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Hear the word of the Lord, behold the days come, that all that is in thine house and what thy Fathers have laid up in store unto this day, shall be carried unto Babylon, nothing shall be left saith the Lord,
Hear the word of the Lord, behold the days come, that all that is in thine house and what thy Father's have laid up in store unto this day, shall be carried unto Babylon, nothing shall be left Says the Lord,
np1 dt n1 pp-f dt n1, vvb dt n2 vvb, cst d cst vbz p-acp po21 n1 cc r-crq po21 n2 vhb vvn a-acp p-acp n1 p-acp d n1, vmb vbi vvn p-acp np1, pix vmb vbi vvn vvz dt n1,
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and of thy Sons which shall issue from thee which thou shalt beget, they shall take away,
and of thy Sons which shall issue from thee which thou shalt beget, they shall take away,
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and they shall be ••••chs in the Palace of the King of Babylon.and they shall be ••••chs in the Palace of the King of Babylon.
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Familiarity, is a ready way to be led into captivity, or too much kindness is a cause why Babylon desires to enslave and bring to bondage.
Familiarity, is a ready Way to be led into captivity, or too much kindness is a cause why Babylon Desires to enslave and bring to bondage.
n1, vbz dt j n1 pc-acp vbi vvn p-acp n1, cc av d n1 vbz dt n1 q-crq np1 vvz pc-acp vvi cc vvi p-acp n1.
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Therefore 〈 ◊ 〉 counsel will not be amiss, Rev. 18 4 whosoever intends to be a nursing Father, let him come out of her, that he be not partaker of her s•n,
Therefore 〈 ◊ 〉 counsel will not be amiss, Rev. 18 4 whosoever intends to be a nursing Father, let him come out of her, that he be not partaker of her s•n,
av 〈 sy 〉 n1 vmb xx vbi av, n1 crd crd r-crq vvz pc-acp vbi dt j-vvg n1, vvb pno31 vvi av pp-f pno31, cst pns31 vbb xx n1 pp-f po31 n1,
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and that he receive not of her plagues. For her s•ns are reached to Heaven, and God hath remembered her iniquities.
and that he receive not of her plagues. For her s•ns Are reached to Heaven, and God hath remembered her iniquities.
cc cst pns31 vvb xx pp-f po31 n2. p-acp po31 n2 vbr vvn p-acp n1, cc np1 vhz vvn po31 n2.
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6. A King may be said to be a 〈 ◊ 〉 Father, when •e purifies the worship,
6. A King may be said to be a 〈 ◊ 〉 Father, when •e Purifies the worship,
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and clea••eth the •••se of God.
and clea••eth the •••se of God.
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This did Hezekiah, 2 Chron. 29. 3, 4, 5. and speedily, in the first year of his reign, in the f••st Month he opened the doors of the house of the Lord,
This did Hezekiah, 2 Chronicles 29. 3, 4, 5. and speedily, in the First year of his Reign, in the f••st Monn he opened the doors of the house of the Lord,
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and repaired them, and he brought in the Priest: and the Levites, and gathered them together, and said unto them, hear me ye Levites,
and repaired them, and he brought in the Priest: and the Levites, and gathered them together, and said unto them, hear me you Levites,
cc vvd pno32, cc pns31 vvd p-acp dt n1: cc dt np2, cc vvd pno32 av, cc vvd p-acp pno32, vvb pno11 pn22 np2,
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and sanctifie your selves, and sanctifie the House of the Lord God of your Fathers, and carry forth the filthinesse out of the holy place, &c
and sanctify your selves, and sanctify the House of the Lord God of your Father's, and carry forth the filthiness out of the holy place, etc.
cc vvb po22 n2, cc vvi dt n1 pp-f dt n1 np1 pp-f po22 n2, cc vvi av dt n1 av pp-f dt j n1, av
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7. A King may be said to be a nursing Father, in ordering the Righteous administration of the passeover.
7. A King may be said to be a nursing Father, in ordering the Righteous administration of the passover.
crd dt n1 vmb vbi vvn pc-acp vbi dt j-vvg n1, p-acp vvg dt j n1 pp-f dt av.
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This would make him a nursing Father, when they shall have meat that nourisheth, and not meat that choaketh,
This would make him a nursing Father, when they shall have meat that Nourishes, and not meat that choketh,
d vmd vvi pno31 dt j-vvg n1, c-crq pns32 vmb vhi n1 cst vvz, cc xx n1 cst vvz,
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when every hungry soul shall have food in due season, and every full stomack shall rather have physick then food,
when every hungry soul shall have food in due season, and every full stomach shall rather have physic then food,
c-crq d j n1 vmb vhi n1 p-acp j-jn n1, cc d j n1 vmb av-c vhi n1 av n1,
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when the meat is suited to the stomack, for that which will feed one will choak another;
when the meat is suited to the stomach, for that which will feed one will choke Another;
c-crq dt n1 vbz vvn p-acp dt n1, p-acp d r-crq vmb vvi pi vmb vvi j-jn;
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some eat damnation, though others eat eternal life.
Some eat damnation, though Others eat Eternal life.
d vvb n1, cs n2-jn vvb j n1.
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That which is Childrens bread ought not to be given to dogs, nor such pearls cast before swine who trample on them;
That which is Children's bred ought not to be given to Dogs, nor such Pearls cast before Swine who trample on them;
d r-crq vbz ng2 n1 vmd xx pc-acp vbi vvn p-acp n2, ccx d n2 vvn p-acp n1 r-crq vvb p-acp pno32;
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nor bastards to be fed with childrens sweet meats.
nor bastards to be fed with Children's sweet Meats.
ccx n2 pc-acp vbi vvn p-acp ng2 j n2.
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This was also taken care of by holy Hezekiah. 2 Chron. 30. 1. unto the 12 verse. He sent to all Israel and wrote letters &c. that they should come to the house of the Lord at Jerusalem to keep the Passeover of the Lord God of Israel, in such sort as it was written,
This was also taken care of by holy Hezekiah. 2 Chronicles 30. 1. unto the 12 verse. He sent to all Israel and wrote letters etc. that they should come to the house of the Lord At Jerusalem to keep the Passover of the Lord God of Israel, in such sort as it was written,
d vbds av vvn n1 pp-f p-acp j np1. crd np1 crd crd p-acp dt crd n1. pns31 vvd p-acp d np1 cc vvd n2 av cst pns32 vmd vvi p-acp dt n1 pp-f dt n1 p-acp np1 pc-acp vvi dt av pp-f dt n1 np1 pp-f np1, p-acp d n1 c-acp pn31 vbds vvn,
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and he also took care that they were cleansed according to the purification of the Sanctuary.
and he also took care that they were cleansed according to the purification of the Sanctuary.
cc pns31 av vvd n1 cst pns32 vbdr vvn vvg p-acp dt n1 pp-f dt n1.
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This is the third particular wherein Christ resembles a King, he is a nursing father.
This is the third particular wherein christ resembles a King, he is a nursing father.
d vbz dt ord j c-crq np1 vvz dt n1, pns31 vbz dt j-vvg n1.
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Thus Christ prepares food, I might be large in shewing all these particulars, let any one look upon the children which he hath begot, nourish• & brought up,
Thus christ prepares food, I might be large in showing all these particulars, let any one look upon the children which he hath begotten, nourish• & brought up,
av np1 vvz n1, pns11 vmd vbi j p-acp vvg d d n2-j, vvb d crd vvb p-acp dt n2 r-crq pns31 vhz vvn, n1 cc vvd a-acp,
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nay though they have rebelled against him, which he hath with Mannah from Heaven with spiritual food, crumbs from the fathers table, his body and blood which is meat indeed and drink indeed.
nay though they have rebelled against him, which he hath with Manna from Heaven with spiritual food, crumbs from the Father's table, his body and blood which is meat indeed and drink indeed.
uh-x cs pns32 vhb vvd p-acp pno31, r-crq pns31 vhz p-acp np1 p-acp n1 p-acp j n1, n2 p-acp dt ng1 n1, po31 n1 cc n1 r-crq vbz n1 av cc vvi av.
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When his children were like Pelicans in the wilderness, then he gave them drops of blood from his own breast;
When his children were like Pelicans in the Wilderness, then he gave them drops of blood from his own breast;
c-crq po31 n2 vbdr av-j n2 p-acp dt n1, cs pns31 vvd pno32 n2 pp-f n1 p-acp po31 d n1;
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confide•• that and let i• suffice for this particular. 4. Kings are such whose right is to command and whose prerogative to claim obedience;
confide•• that and let i• suffice for this particular. 4. Kings Are such whose right is to command and whose prerogative to claim Obedience;
n1 d cc vvb n1 vvi p-acp d j. crd ng1 vbr d r-crq j-jn vbz pc-acp vvi cc rg-crq n1 pc-acp vvi n1;
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thence those in authority are called Commanders.
thence those in Authority Are called Commanders.
av d p-acp n1 vbr vvn n2.
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Thus we meet with the peoples own acknowledgement, 1 Chron. 28. 21. the Princes and all the people will be wholy at thy Commandement, whosoever he be that doth rebel against thy Commandement,
Thus we meet with the peoples own acknowledgement, 1 Chronicles 28. 21. the Princes and all the people will be wholly At thy Commandment, whosoever he be that does rebel against thy Commandment,
av pns12 vvb p-acp dt ng1 d n1, crd np1 crd crd dt n2 cc d dt n1 vmb vbi av-jn p-acp po21 n1, r-crq pns31 vbb cst vdz vvi p-acp po21 n1,
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and will not do whatsoever thou commandest shall be put to death, John 1. so overseers made in the house of God for the cleansing the house, at the Commandement of the King, 1 Chron. 31. 13. King Pharaoh giving Commandement, 2 King. 23. 35. David giving Commandement, 2 Chron. 29. 25. Solomon giving Commandent, Nehem. 12. 45. so it is looked upon as a wonder,
and will not do whatsoever thou Commandest shall be put to death, John 1. so Overseers made in the house of God for the cleansing the house, At the Commandment of the King, 1 Chronicles 31. 13. King Pharaoh giving Commandment, 2 King. 23. 35. David giving Commandment, 2 Chronicles 29. 25. Solomon giving Commandment, Nehemiah 12. 45. so it is looked upon as a wonder,
cc vmb xx vdi c-crq pns21 vv2 vmb vbi vvn p-acp n1, np1 crd av n2 vvn p-acp dt n1 pp-f np1 p-acp dt vvg dt n1, p-acp dt n1 pp-f dt n1, crd np1 crd crd n1 np1 vvg n1, crd n1. crd crd np1 vvg n1, crd np1 crd crd np1 vvg j, np1 crd crd av pn31 vbz vvn p-acp p-acp dt n1,
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when Ʋashi refused to come at the Kings Commandement, Esther 112. and thus it was in Mordecai, why transgressest thou the Kings Commandement, Esther 3. 3. and this Commandement takes hold of the people, provided that it be not contrary to the Commandement of the Lord.
when Ʋashi refused to come At the Kings Commandment, Esther 112. and thus it was in Mordecai, why transgressest thou the Kings Commandment, Esther 3. 3. and this Commandment Takes hold of the people, provided that it be not contrary to the Commandment of the Lord.
c-crq np1 vvd pc-acp vvi p-acp dt ng1 n1, np1 crd cc av pn31 vbds p-acp np1, q-crq vv2 pns21 dt ng1 n1, np1 crd crd cc d n1 vvz n1 pp-f dt n1, vvn cst pn31 vbb xx j-jn p-acp dt n1 pp-f dt n1.
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We are under an injunctions to the language of the King, provided it be not contrary to what hath proceeded out of the mouth of the Lord.
We Are under an injunctions to the language of the King, provided it be not contrary to what hath proceeded out of the Mouth of the Lord.
pns12 vbr p-acp dt n2 p-acp dt n1 pp-f dt n1, vvd pn31 vbb xx j-jn p-acp r-crq vhz vvn av pp-f dt n1 pp-f dt n1.
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There are three foundations or grounds of the prosperity of the Jews. After their return from Babylon, which was a threefold attention unto a threefold voice, the voice of the Lord, the Commandement of the King, the prophesying of the Propher,
There Are three foundations or grounds of the Prosperity of the jews. After their return from Babylon, which was a threefold attention unto a threefold voice, the voice of the Lord, the Commandment of the King, the prophesying of the Propher,
pc-acp vbr crd n2 cc n2 pp-f dt n1 pp-f dt np2. p-acp po32 n1 p-acp np1, r-crq vbds dt j n1 p-acp dt j n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt vvg pp-f dt n1,
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when these three are included in a command, then is obligatory; then obedience to it is a duty, and may expect from it a blessing.
when these three Are included in a command, then is obligatory; then Obedience to it is a duty, and may expect from it a blessing.
c-crq d crd vbr vvd p-acp dt n1, av vbz j; av n1 p-acp pn31 vbz dt n1, cc vmb vvi p-acp pn31 dt n1.
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Ezra. 6. 14. And the Elders of the Jews builded, and prospered according to the Prophesying of Haggai the Prophet, and Zachariah the Son of Iddo, and they builded, according to the commandement of the God of Israel, and according to the commandement of Cyrus, Darius and Artaxerxes King of Persia. Temple-work is made according to the Pattern,
Ezra. 6. 14. And the Elders of the jews built, and prospered according to the Prophesying of Chaggai the Prophet, and Zachariah the Son of Iddo, and they built, according to the Commandment of the God of Israel, and according to the Commandment of Cyrus, Darius and Artaxerxes King of Persiam. Temple work is made according to the Pattern,
np1. crd crd cc dt n2-jn pp-f dt np2 vvd, cc vvd vvg p-acp dt vvg pp-f np1 dt n1, cc np1 dt n1 pp-f np1, cc pns32 vvd, vvg p-acp dt n1 pp-f dt n1 pp-f np1, cc vvg p-acp dt n1 pp-f np1, npg1 cc np1 n1 pp-f np1. n1 vbz vvn vvg p-acp dt n1,
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and will stand longest when these three directions are observed in building, The voyce of the Lord.
and will stand longest when these three directions Are observed in building, The voice of the Lord.
cc vmb vvi js c-crq d crd n2 vbr vvn p-acp n1, dt n1 pp-f dt n1.
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The Command of the King the teaching of the Prophet.
The Command of the King the teaching of the Prophet.
dt n1 pp-f dt n1 dt n-vvg pp-f dt n1.
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Thus we find that the people transgressed when they slew Zachariah the Prophet, and stoned him with stones,
Thus we find that the people transgressed when they slew Zachariah the Prophet, and stoned him with stones,
av pns12 vvb cst dt n1 vvd c-crq pns32 vvd np1 dt n1, cc vvn pno31 p-acp n2,
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though it was at the command of the King, and the reason is because it was not according so the oice or Commandement of the Lord, 2 Chr. 24. 20. 2. 1. It is a sign of Faith to disobey an unlawful Comm2nd, Heb. 11. 23. but as for other things where he Lord is silent, where we ought to hear what the King saiith.
though it was At the command of the King, and the reason is Because it was not according so the oice or Commandment of the Lord, 2 Christ 24. 20. 2. 1. It is a Signen of Faith to disobey an unlawful Comm2nd, Hebrew 11. 23. but as for other things where he Lord is silent, where we ought to hear what the King saiith.
cs pn31 vbds p-acp dt n1 pp-f dt n1, cc dt n1 vbz c-acp pn31 vbds xx vvg av dt n1 cc n1 pp-f dt n1, crd np1 crd crd crd crd pn31 vbz dt n1 pp-f n1 pc-acp vvi dt j n1, np1 crd crd p-acp a-acp p-acp j-jn n2 c-crq pns31 n1 vbz j, c-crq pns12 vmd pc-acp vvi r-crq dt n1 n1.
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therefore NONLATINALPHABET, saith Isacius. The ancients used to call their Kings Jupiter, supposing a Soveraignty to reside in his person.
Therefore, Says Isacius. The ancients used to call their Kings Jupiter, supposing a Sovereignty to reside in his person.
av, vvz np1. dt n2 vvd pc-acp vvi po32 n2 np1, vvg dt n1 pc-acp vvi p-acp po31 n1.
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Thus Christ is King, he hath an impartive as well as a Legislative power.
Thus christ is King, he hath an impartive as well as a Legislative power.
av np1 vbz n1, pns31 vhz dt j c-acp av c-acp dt j n1.
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Thus the Apostle, 1 Tim. 1. 1. by the Commandment of God, our Saviour and Lord Jesus Christ.
Thus the Apostle, 1 Tim. 1. 1. by the Commandment of God, our Saviour and Lord jesus christ.
av dt n1, crd np1 crd crd p-acp dt n1 pp-f np1, po12 n1 cc n1 np1 np1.
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so Tit. 1. 3. according to the Commandment of God our Saviour, and you may see the Central Law,
so Tit. 1. 3. according to the Commandment of God our Saviour, and you may see the Central Law,
av np1 crd crd vvg p-acp dt n1 pp-f np1 po12 n1, cc pn22 vmb vvi dt np1 n1,
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as I may call it, from which every Circumferential Line is drawn, which in other terms is called the fulfilling of the whose Law (for all obedience is servile, not filial, without it, Job. 15. 12. This is my Commandment, that ye shall love one another,
as I may call it, from which every Circumferential Line is drawn, which in other terms is called the fulfilling of the whose Law (for all Obedience is servile, not filial, without it, Job. 15. 12. This is my Commandment, that you shall love one Another,
c-acp pns11 vmb vvi pn31, p-acp r-crq d np1 n1 vbz vvn, r-crq p-acp j-jn n2 vbz vvn dt j-vvg pp-f dt r-crq n1 (c-acp d n1 vbz j, xx j, p-acp pn31, n1. crd crd d vbz po11 n1, cst pn22 vmb vvi pi j-jn,
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even as I have loved you, and this was the Original wheel of Christs Obedience to the Father,
even as I have loved you, and this was the Original wheel of Christ obedience to the Father,
av c-acp pns11 vhb vvn pn22, cc d vbds dt j-jn n1 pp-f npg1 n1 p-acp dt n1,
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therefore it must be so with us.
Therefore it must be so with us.
av pn31 vmb vbi av p-acp pno12.
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John 14. 31. that the World may know that I love the Father the father gave me commandment, so doe I.John 14. 31. that the World may know that I love the Father the father gave me Commandment, so do I.
np1 crd crd d dt n1 vmb vvi cst pns11 vvb dt n1 dt n1 vvd pno11 n1, av vdb pns11.
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His obedience was commensurate to the fathers pleasure, when love was the rule he obeyed by.
His Obedience was commensurate to the Father's pleasure, when love was the Rule he obeyed by.
po31 n1 vbds j p-acp dt ng1 n1, c-crq n1 vbds dt n1 pns31 vvd p-acp.
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But that Christ is King in this particular, you may see it supposed by the Conturion, he granted this as a postulatum in mathematique, a thing out of question, Mat. 8. 8. and the centurion said, I am unworthy that thou shouldst come under my roof, speak the word onely,
But that christ is King in this particular, you may see it supposed by the Centurion, he granted this as a postulatum in mathematic, a thing out of question, Mathew 8. 8. and the centurion said, I am unworthy that thou Shouldst come under my roof, speak the word only,
p-acp cst np1 vbz n1 p-acp d j, pn22 vmb vvi pn31 vvd p-acp dt n1, pns31 vvd d p-acp dt fw-la p-acp n1, dt n1 av pp-f n1, np1 crd crd cc dt n1 vvd, pns11 vbm j cst pns21 vmd2 vvi p-acp po11 n1, vvb dt n1 av-j,
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and thy servant shall be healed: for I am a man under authority, having souldiers under me: I say to one, Goe; and he goeth;
and thy servant shall be healed: for I am a man under Authority, having Soldiers under me: I say to one, Go; and he Goes;
cc po21 n1 vmb vbi vvn: c-acp pns11 vbm dt n1 p-acp n1, vhg n2 p-acp pno11: pns11 vvb p-acp crd, vvb; cc pns31 vvz;
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and to another, come, and he cometh; to another, doe this, anu he doth it. 5. Kings succour those which are in distresse:
and to Another, come, and he comes; to Another, do this, anu he does it. 5. Kings succour those which Are in distress:
cc p-acp j-jn, vvb, cc pns31 vvz; p-acp j-jn, vdb d, fw-la pns31 vdz pn31. crd ng1 n1 d r-crq vbr p-acp n1:
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Thus the woman of Teboa in her distresse ran to the King, and fell on her face to the ground,
Thus the woman of Teboa in her distress ran to the King, and fell on her face to the ground,
av dt n1 pp-f np1 p-acp po31 n1 vvd p-acp dt n1, cc vvd p-acp po31 n1 p-acp dt n1,
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and did obeisance, and said, Help O king, 2 Sam. 14. 4. Thus the woman, who had slain her son in the famine, ran to the king. 2 Kings 6. 26. as the king of Israel was passing by upon the wall, there cryed a woman unto him, saving, Help my Lord, help O king.
and did obeisance, and said, Help Oh King, 2 Sam. 14. 4. Thus the woman, who had slave her son in the famine, ran to the King. 2 Kings 6. 26. as the King of Israel was passing by upon the wall, there cried a woman unto him, Saving, Help my Lord, help Oh King.
cc vdd n1, cc vvd, vvb uh n1, crd np1 crd crd av dt n1, r-crq vhd vvn po31 n1 p-acp dt n1, vvd p-acp dt n1. crd n2 crd crd p-acp dt n1 pp-f np1 vbds vvg p-acp p-acp dt n1, a-acp vvd dt n1 p-acp pno31, vvg, vvb po11 n1, vvb uh n1.
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Succurrere militi vere imperatorium est, it is a point of Majesty of succour those that are in misery.Succurrere militi vere imperatorium est, it is a point of Majesty of succour those that Are in misery.
fw-la fw-la vvb fw-la fw-la, pn31 vbz dt n1 pp-f n1 pp-f n1 d cst vbr p-acp n1.
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This was the reason that the Isralites when they went against Absalom, under Joab, Abishai and Ittai, they would not suffer David to go out of the city, that in case they had been put to flight he might succour them. 2 Sam. 18. 3. but the people answered, you shall not go• forth,
This was the reason that the Israelites when they went against Absalom, under Joab, Abishai and Ittai, they would not suffer David to go out of the City, that in case they had been put to flight he might succour them. 2 Sam. 18. 3. but the people answered, you shall not go• forth,
d vbds dt n1 cst dt np2 c-crq pns32 vvd p-acp np1, p-acp np1, np1 cc np1, pns32 vmd xx vvi np1 pc-acp vvi av pp-f dt n1, cst p-acp n1 pns32 vhd vbn vvn p-acp n1 pns31 vmd vvi pno32. crd np1 crd crd p-acp dt n1 vvd, pn22 vmb xx n1 av,
(24) application (DIV2)
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for if we slee away they will not care for us; neither if half of us die, will they care for us:
for if we slee away they will not care for us; neither if half of us die, will they care for us:
c-acp cs pns12 vvb av pns32 vmb xx vvi p-acp pno12; d cs n-jn pp-f pno12 vvi, vmb pns32 vvb p-acp pno12:
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2340
but now thou art worth ten thousand of us; therefore it is better that thou be to succour us.
but now thou art worth ten thousand of us; Therefore it is better that thou be to succour us.
cc-acp av pns21 vb2r j crd crd pp-f pno12; av pn31 vbz jc cst pns21 vbb p-acp n1 pno12.
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It was said of Trajans, that when any of his souldiers were wounded, he would rend his own cloths to wrap their wounds in.
It was said of Trajans, that when any of his Soldiers were wounded, he would rend his own clothes to wrap their wounds in.
pn31 vbds vvn pp-f np1, cst c-crq d pp-f po31 n2 vbdr vvn, pns31 vmd vvi po31 d n2 pc-acp vvi po32 n2 p-acp.
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This would take off the smart when the Kings hand bound them up;
This would take off the smart when the Kings hand bound them up;
d vmd vvi a-acp dt n1 c-crq dt ng1 n1 vvn pno32 a-acp;
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2343
and imbolden them the more when they had such a physician with them, regum est parcere subjectis. It is both the Kings dignity and duty to be sparing and favourable.
and embolden them the more when they had such a Physician with them, regum est parcere subjectis. It is both the Kings dignity and duty to be sparing and favourable.
cc vvi pno32 dt dc c-crq pns32 vhd d dt n1 p-acp pno32, fw-la fw-la fw-la fw-la. pn31 vbz d dt ng1 n1 cc n1 pc-acp vbi vvg cc j.
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Thus Christ succours those in distress; not a faint heart, but he gives it the water of life;
Thus christ succours those in distress; not a faint heart, but he gives it the water of life;
av np1 vvz d p-acp n1; xx dt j n1, cc-acp pns31 vvz pn31 dt n1 pp-f n1;
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2345
he sees none wounded, but he drops Oyl into their wounds, none sick & weak but he visists them, naked;
he sees none wounded, but he drops Oil into their wounds, none sick & weak but he visists them, naked;
pns31 vvz pix vvn, cc-acp pns31 vvz n1 p-acp po32 n2, pix j cc j p-acp pns31 vvz pno32, j;
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are clothed by him, the hungry fed, the weary refreshed, the frightful incouraged, and when he saw the world in their blood none eye pittying, wallowing in sin all overspread with leprosie that none wo•ld touch them,
Are clothed by him, the hungry fed, the weary refreshed, the frightful encouraged, and when he saw the world in their blood none eye pitying, wallowing in since all overspread with leprosy that none wo•ld touch them,
vbr vvn p-acp pno31, dt j vvn, dt j vvn, dt j vvn, cc c-crq pns31 vvd dt n1 p-acp po32 n1 pix n1 vvg, vvg p-acp n1 av-d vvn p-acp n1 cst pix vmd vvi pno32,
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then comes Christ the tender King to succour, though he knew before what entertainment he should have,
then comes christ the tender King to succour, though he knew before what entertainment he should have,
av vvz np1 dt j n1 pc-acp vvi, cs pns31 vvd p-acp r-crq n1 pns31 vmd vhi,
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yet he comes to lay down his life for his sheep, 2 Cor. 6. 2. he heard in an accepted time,
yet he comes to lay down his life for his sheep, 2 Cor. 6. 2. he herd in an accepted time,
av pns31 vvz pc-acp vvi a-acp po31 n1 p-acp po31 n1, crd np1 crd crd pns31 vvd p-acp dt j-vvn n1,
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and in a day of salvation did he succour his people, for in that he himself hath suffered being tempted, he is able to succour them that are tempted, Heb. 2. 18. thus they run to Christ, Lord help us, Lord succour us, Lord diliver us, Lord have compossion and mercy on us.
and in a day of salvation did he succour his people, for in that he himself hath suffered being tempted, he is able to succour them that Are tempted, Hebrew 2. 18. thus they run to christ, Lord help us, Lord succour us, Lord diliver us, Lord have compossion and mercy on us.
cc p-acp dt n1 pp-f n1 vdd pns31 vvi po31 n1, c-acp p-acp cst pns31 px31 vhz vvn vbg vvn, pns31 vbz j pc-acp vvi pno32 cst vbr vvn, np1 crd crd av pns32 vvb p-acp np1, n1 vvb pno12, n1 vvb pno12, n1 vvb pno12, n1 vhb n1 cc n1 p-acp pno12.
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6. King• have dominion and authority over the people, which another ought not to invade, and from which none ought to depose him.
6. King• have dominion and Authority over the people, which Another ought not to invade, and from which none ought to depose him.
crd np1 vhb n1 cc n1 p-acp dt n1, r-crq n-jn vmd xx pc-acp vvi, cc p-acp r-crq pix vmd pc-acp vvi pno31.
(24) application (DIV2)
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This was the reason why the Jews seemed to have so fair a Plea against Christ, Luke 23 3. they accused him, saying We found this fellow perverting the nation,
This was the reason why the jews seemed to have so fair a Plea against christ, Lycia 23 3. they accused him, saying We found this fellow perverting the Nation,
d vbds dt n1 c-crq dt np2 vvd pc-acp vhi av j dt n1 p-acp np1, av crd crd pns32 vvd pno31, vvg pns12 vvd d n1 vvg dt n1,
(24) application (DIV2)
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and forbidding to give tribute to Caesar (though that was a false testimony as they was false witness) and saying that he himself is Christ the King.
and forbidding to give tribute to Caesar (though that was a false testimony as they was false witness) and saying that he himself is christ the King.
cc vvg pc-acp vvi n1 p-acp np1 (cs d vbds dt j n1 c-acp pns32 vbds j n1) cc vvg cst pns31 px31 vbz np1 dt n1.
(24) application (DIV2)
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Thus Pilate (whether in policy or in conscience being warned of his wife to have nothing to do with that just man) having a desire to release him, he brings this argument against them, that their King must not be put to death, John 19. 15. shall I Crucifie your King? to which they answer, we have no King but Caesar, and verse 12. if you let this man go thou are not Caesars friend,
Thus Pilate (whither in policy or in conscience being warned of his wife to have nothing to do with that just man) having a desire to release him, he brings this argument against them, that their King must not be put to death, John 19. 15. shall I Crucify your King? to which they answer, we have no King but Caesar, and verse 12. if you let this man go thou Are not Caesars friend,
av np1 (cs p-acp n1 cc p-acp n1 vbg vvn pp-f po31 n1 pc-acp vhi pix pc-acp vdi p-acp d j n1) vhg dt n1 pc-acp vvi pno31, pns31 vvz d n1 p-acp pno32, cst po32 n1 vmb xx vbi vvn p-acp n1, np1 crd crd vmb pns11 vvi po22 n1? p-acp r-crq pns32 vvb, pns12 vhb dx n1 p-acp np1, cc n1 crd cs pn22 vvb d n1 vvb pns21 vbr xx npg1 n1,
(24) application (DIV2)
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for whosoever maketh him self a King speaketh against Casar: because they could not have justified their cry crucifie him, crucifie him, therefore they deny that he was their King.
for whosoever makes him self a King speaks against Caesar: Because they could not have justified their cry crucify him, crucify him, Therefore they deny that he was their King.
p-acp r-crq vvz pno31 n1 dt n1 vvz p-acp np1: c-acp pns32 vmd xx vhi vvn po32 n1 vvi pno31, vvi pno31, av pns32 vvb cst pns31 vbds po32 n1.
(24) application (DIV2)
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Thus when David had Saul at his mercy, he would but eat off the skirt of his robe,
Thus when David had Saul At his mercy, he would but eat off the skirt of his robe,
av c-crq np1 vhd np1 p-acp po31 n1, pns31 vmd cc-acp vvi a-acp dt n1 pp-f po31 n1,
(24) application (DIV2)
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and yet his heart smote him, and he said the Lord forbid that I should do this thing unto my master, the Lords anointed, to stretch forth my hand against him, seeing he is the Lords anointed, 1 Sam. 24 5, 6. so he admonishes Abishai. 1 Sam. 26. 9. 11. destroy him not,
and yet his heart smote him, and he said the Lord forbid that I should do this thing unto my master, the lords anointed, to stretch forth my hand against him, seeing he is the lords anointed, 1 Sam. 24 5, 6. so he admonishes Abishai. 1 Sam. 26. 9. 11. destroy him not,
cc av po31 n1 vvd pno31, cc pns31 vvd dt n1 vvb cst pns11 vmd vdi d n1 p-acp po11 n1, dt n2 vvn, pc-acp vvi av po11 n1 p-acp pno31, vvg pns31 vbz dt n2 vvn, crd np1 crd crd, crd av pns31 vvz np1. crd np1 crd crd crd vvi pno31 xx,
(24) application (DIV2)
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for who can stretch forth his hand against the Lords anointed and be guiltless? This Christ is King, all Power, all Authority, all Domimion is put into his hand;
for who can stretch forth his hand against the lords anointed and be guiltless? This christ is King, all Power, all authority, all Domimion is put into his hand;
p-acp r-crq vmb vvi av po31 n1 p-acp dt n2 vvn cc vbi j? d np1 vbz n1, d n1, d n1, d np1 vbz vvn p-acp po31 n1;
(24) application (DIV2)
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power over Hell, sin, the World, Satan, Death, the Law;
power over Hell, since, the World, Satan, Death, the Law;
n1 p-acp n1, n1, dt n1, np1, n1, dt n1;
(24) application (DIV2)
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1 Pet. 3. 22. authorities and powers being made subject unto him, Ephes. 1 21, 22. above all principality, and power,
1 Pet. 3. 22. authorities and Powers being made Subject unto him, Ephesians 1 21, 22. above all principality, and power,
crd np1 crd crd n2 cc n2 vbg vvn j-jn p-acp pno31, np1 crd crd, crd p-acp d n1, cc n1,
(24) application (DIV2)
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and might, and dominion, and every name that is named, not onely in this world but also in that which is to come.
and might, and dominion, and every name that is nam, not only in this world but also in that which is to come.
cc n1, cc n1, cc d n1 cst vbz vvn, xx av-j p-acp d n1 cc-acp av p-acp d r-crq vbz pc-acp vvi.
(24) application (DIV2)
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All things •ut under his feet, he being made the head of all things to his Church, he taught as one having authority, Math. 7. 29. he commanded the unclean spirits with authority, Mark 1. 27. having authority over all the devils, Luke 9. 1. and the father hath given him authority to execute judgement,All things •ut under his feet, he being made the head of all things to his Church, he taught as one having Authority, Math. 7. 29. he commanded the unclean spirits with Authority, Mark 1. 27. having Authority over all the Devils, Lycia 9. 1. and the father hath given him Authority to execute judgement,
av-d n2 av p-acp po31 n2, pns31 vbg vvn dt n1 pp-f d n2 p-acp po31 n1, pns31 vvd p-acp crd vhg n1, np1 crd crd pns31 vvd dt j n2 p-acp n1, vvb crd crd vhg n1 p-acp d dt n2, av crd crd cc dt n1 vhz vvn pno31 n1 pc-acp vvi n1,
(24) application (DIV2)
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because he is the son of man;
Because he is the son of man;
c-acp pns31 vbz dt n1 pp-f n1;
(24) application (DIV2)
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2363
Thus Daniel 4. his dominion is from generation to generation, his dominion is to the ends of the earth, his dominion is an everlasting dominion.
Thus daniel 4. his dominion is from generation to generation, his dominion is to the ends of the earth, his dominion is an everlasting dominion.
av np1 crd po31 n1 vbz p-acp n1 p-acp n1, po31 n1 vbz p-acp dt n2 pp-f dt n1, po31 n1 vbz dt j n1.
(24) application (DIV2)
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All dominions shall serve and obey him, Dan. 7. the Kingdom and dominion, the rule and dominion, strength and dominion, shall be given Christ, Dan. 11. there is a full place for this purpose, Col. 1. 15, 16, 17, 18, &c. The image of the invisible God the first born of every creature, by him were all things created, that are in Heaven or Earth ▪ visible or unvisible, thrones, dominions, principalities powers, all things were created by him and for him.
All Dominions shall serve and obey him, Dan. 7. the Kingdom and dominion, the Rule and dominion, strength and dominion, shall be given christ, Dan. 11. there is a full place for this purpose, Col. 1. 15, 16, 17, 18, etc. The image of the invisible God the First born of every creature, by him were all things created, that Are in Heaven or Earth ▪ visible or unvisible, thrones, Dominions, principalities Powers, all things were created by him and for him.
av-d n2 vmb vvi cc vvi pno31, np1 crd dt n1 cc n1, dt n1 cc n1, n1 cc n1, vmb vbi vvn np1, np1 crd a-acp vbz dt j n1 p-acp d n1, np1 crd crd, crd, crd, crd, av dt n1 pp-f dt j np1 dt ord vvn pp-f d n1, p-acp pno31 vbdr d n2 vvn, cst vbr p-acp n1 cc n1 ▪ j cc j, n2, n2, n2 n2, d n2 vbdr vvn p-acp pno31 cc p-acp pno31.
(24) application (DIV2)
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And he is before all things and by him all things consist;
And he is before all things and by him all things consist;
cc pns31 vbz p-acp d n2 cc p-acp pno31 d n2 vvi;
(24) application (DIV2)
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and he is the head of the body the Church, the beginning, the first born from the dead, NONLATINALPHABET, that he should be the chief over all or have preheminence,
and he is the head of the body the Church, the beginning, the First born from the dead,, that he should be the chief over all or have pre-eminence,
cc pns31 vbz dt n1 pp-f dt n1 dt n1, dt n1, dt ord vvn p-acp dt j,, cst pns31 vmd vbi dt j-jn p-acp d cc vhb n1,
(24) application (DIV2)
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for it pleased the father that in him NONLATINALPHABET, all fulness or abundance inhabit, not only lodge, but dwell; not onely be but remain.
for it pleased the father that in him, all fullness or abundance inhabit, not only lodge, but dwell; not only be but remain.
c-acp pn31 vvd dt n1 cst p-acp pno31, d n1 cc n1 vvi, xx av-j vvi, cc-acp vvb; xx av-j vbi p-acp vvi.
(24) application (DIV2)
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7 Kings provide for their people, such things as they stand in need of that which they cannot provide themselves, thence they are so ordinarily stiled NONLATINALPHABET bestowers of good things.
7 Kings provide for their people, such things as they stand in need of that which they cannot provide themselves, thence they Are so ordinarily styled bestowers of good things.
crd n2 vvb p-acp po32 n1, d n2 c-acp pns32 vvb p-acp n1 pp-f d r-crq pns32 vmbx vvi px32, av pns32 vbr av av-j vvd n2 pp-f j n2.
(24) application (DIV2)
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Thus Christ he is King, who hath provided large portions for all his followers.
Thus christ he is King, who hath provided large portions for all his followers.
av np1 pns31 vbz n1, r-crq vhz vvn j n2 p-acp d po31 n2.
(24) application (DIV2)
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2370
1 He hath provided a place, prepared an habitation, Joh. 14. 3. I go to prepare a place for you.
1 He hath provided a place, prepared an habitation, John 14. 3. I go to prepare a place for you.
vvd pns31 vhz vvn dt n1, vvd dt n1, np1 crd crd pns11 vvb pc-acp vvi dt n1 p-acp pn22.
(24) application (DIV2)
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2371
Matth. 25. 34. Come ye blessed of my Father inherit the Kingdome prepared for you.
Matthew 25. 34. Come you blessed of my Father inherit the Kingdom prepared for you.
np1 crd crd vvb pn22 vvn pp-f po11 n1 vvi dt n1 vvn p-acp pn22.
(24) application (DIV2)
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2. Ammunition, Ephes. 6. the whole armour of God the girdle of truth, the Breast-plate of Righteousnesse, the preparation of the Gospel, the shield of faith;
2. Ammunition, Ephesians 6. the Whole armour of God the girdle of truth, the Breastplate of Righteousness, the preparation of the Gospel, the shield of faith;
crd np1, np1 crd dt n-jn n1 pp-f np1 dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f n1;
(24) application (DIV2)
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the Helmet of salvation, the sword of the Spirit. 3. Provision, food, meat and drink, bread of life water of life.
the Helmet of salvation, the sword of the Spirit. 3. Provision, food, meat and drink, bred of life water of life.
dt n1 pp-f n1, dt n1 pp-f dt n1. crd n1, n1, n1 cc vvi, n1 pp-f n1 n1 pp-f n1.
(24) application (DIV2)
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2374
The meat whieh will endure to everlasting life, which the Son of man will give.
The meat whieh will endure to everlasting life, which the Son of man will give.
dt n1 n1 vmb vvi p-acp j n1, r-crq dt n1 pp-f n1 vmb vvi.
(24) application (DIV2)
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2375
John 6. 27. His body and his blood which are meat and dtink indeed, and hath sent his Servants, saying, Come now, for all things are ready. Luk. 14. 27. 4. Because I would not be too large in things so commonly experienced, take all in that word, 1 Cor. 2. 9. The eye hath not seen nor ear heard neither have they entered into the heart of man the things which God hath prepared for that love him.John 6. 27. His body and his blood which Are meat and dtink indeed, and hath sent his Servants, saying, Come now, for all things Are ready. Luk. 14. 27. 4. Because I would not be too large in things so commonly experienced, take all in that word, 1 Cor. 2. 9. The eye hath not seen nor ear herd neither have they entered into the heart of man the things which God hath prepared for that love him.
np1 crd crd po31 n1 cc po31 n1 r-crq vbr n1 cc vvi av, cc vhz vvn po31 n2, vvg, vvb av, c-acp d n2 vbr j. np1 crd crd crd p-acp pns11 vmd xx vbi av j p-acp n2 av av-j vvn, vvb d p-acp cst n1, crd np1 crd crd dt n1 vhz xx vvn ccx n1 vvn av-d vhb pns32 vvn p-acp dt n1 pp-f n1 dt n2 r-crq np1 vhz vvn p-acp d n1 pno31.
(24) application (DIV2)
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Now the grounds of this conveyance of priviledge and mercy is radicated in Christ our King as he is in this threefold relation.
Now the grounds of this conveyance of privilege and mercy is radicated in christ our King as he is in this threefold Relation.
av dt n2 pp-f d n1 pp-f n1 cc n1 vbz vvn p-acp np1 po12 n1 c-acp pns31 vbz p-acp d j n1.
(24) application (DIV2)
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1. As he the fathers Steward and chosen of God as a faithful Steward of the manifold wisdom of God, Math. 12. 18. beholding servants whom I have chosen, my beloved in whom my soul is well pleased;
1. As he the Father's Steward and chosen of God as a faithful Steward of the manifold Wisdom of God, Math. 12. 18. beholding Servants whom I have chosen, my Beloved in whom my soul is well pleased;
crd p-acp pns31 dt ng1 n1 cc vvn pp-f np1 p-acp dt j n1 pp-f dt j n1 pp-f np1, np1 crd crd j-vvg n2 ro-crq pns11 vhb vvn, po11 j-vvn p-acp ro-crq po11 n1 vbz av vvn;
(24) application (DIV2)
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2378
in whom I put my spirit, and he shall shew judgement to the Gentiles, is the Joseph to whom the Lord seems to speak as Pharoah did to him, Gen. 41. 38, 39, 40. can we find such a man as he is, a man in whom the spirit of God is,
in whom I put my Spirit, and he shall show judgement to the Gentiles, is the Joseph to whom the Lord seems to speak as Pharaoh did to him, Gen. 41. 38, 39, 40. can we find such a man as he is, a man in whom the Spirit of God is,
p-acp ro-crq pns11 vvd po11 n1, cc pns31 vmb vvi n1 p-acp dt n2-j, vbz dt np1 p-acp ro-crq dt n1 vvz pc-acp vvi p-acp np1 vdd p-acp pno31, np1 crd crd, crd, crd vmb pns12 vvi d dt n1 c-acp pns31 vbz, dt n1 p-acp ro-crq dt n1 pp-f np1 vbz,
(24) application (DIV2)
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2379
and Pharoah said, forasmuch as God hath shewed thee all this, there is none so discreet as you are you shall be over my house;
and Pharaoh said, forasmuch as God hath showed thee all this, there is none so discreet as you Are you shall be over my house;
cc np1 vvd, av c-acp np1 vhz vvn pno21 d d, pc-acp vbz pix av j c-acp pn22 vbr pn22 vmb vbi p-acp po11 n1;
(24) application (DIV2)
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2380
and according to thy word shall all my people be ruled onely in the throne will I be greater then thou,
and according to thy word shall all my people be ruled only in the throne will I be greater then thou,
cc vvg p-acp po21 n1 vmb d po11 n1 vbi vvn av-j p-acp dt n1 vmb pns11 vbi jc cs pns21,
(24) application (DIV2)
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2381
as Joshua divided the land so doth Christ, Psal. 105. 21, 22. He made him Lord of his house or Steward,
as joshua divided the land so does christ, Psalm 105. 21, 22. He made him Lord of his house or Steward,
c-acp np1 vvn dt n1 av vdz np1, np1 crd crd, crd pns31 vvd pno31 n1 pp-f po31 n1 cc n1,
(24) application (DIV2)
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2382
and Ruler of all his substance;
and Ruler of all his substance;
cc n1 pp-f d po31 n1;
(24) application (DIV2)
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2383
thus John 16. 15. All things that the Father hath are his, as being made Steward of the family of God.
thus John 16. 15. All things that the Father hath Are his, as being made Steward of the family of God.
av np1 crd crd av-d n2 cst dt n1 vhz vbr png31, c-acp vbg vvn n1 pp-f dt n1 pp-f np1.
(24) application (DIV2)
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2384
Thus when the glorio•• preparation is made, he doth not invite the guests to come sit down,
Thus when the glorio•• preparation is made, he does not invite the guests to come fit down,
av c-crq dt n1 n1 vbz vvn, pns31 vdz xx vvi dt n2 pc-acp vvi vvi a-acp,
(24) application (DIV2)
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2385
but to eat, Cant. 5. 1. &c. NONLATINALPHABET drink, yea, inebriat your selves, my dearest, my beloved.
but to eat, Cant 5. 1. etc. drink, yea, inebriat your selves, my dearest, my Beloved.
cc-acp pc-acp vvi, np1 crd crd av vvi, uh, fw-la po22 n2, po11 js-jn, po11 j-vvn.
(24) application (DIV2)
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2386
2. He is the Fathers Heir, and in that respect he provides and prepares.
2. He is the Father's Heir, and in that respect he provides and prepares.
crd pns31 vbz dt ng1 n1, cc p-acp d n1 pns31 vvz cc vvz.
(24) application (DIV2)
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2387
He hath the inheritance wholly conveyed to him, and is but given to us, as Donum gratuitum a free gift, not as Co-purchasers nor Co-heirs with the first born, he is the first born of God, the first born of every creature,
He hath the inheritance wholly conveyed to him, and is but given to us, as Donum gratuitum a free gift, not as Co-purchasers nor Coheirs with the First born, he is the First born of God, the First born of every creature,
pns31 vhz dt n1 av-jn vvn p-acp pno31, cc vbz cc-acp vvn p-acp pno12, c-acp fw-la fw-la dt j n1, xx p-acp n2 ccx n2 p-acp dt ord vvn, pns31 vbz dt ord vvn pp-f np1, dt ord vvn pp-f d n1,
(24) application (DIV2)
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2388
so of right, the heir of God:
so of right, the heir of God:
av pp-f n-jn, dt n1 pp-f np1:
(24) application (DIV2)
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2389
Estates among rhe Grecians were passed to others, either NONLATINALPHABET, or NONLATINALPHABET, by descent, or by Wil and Testament;
Estates among rhe Greeks were passed to Others, either, or, by descent, or by Wil and Testament;
n2 p-acp dt njp2 vbdr vvn p-acp n2-jn, d, cc, p-acp n1, cc p-acp np1 cc n1;
(24) application (DIV2)
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now when it came NONLATINALPHABET by Testament, the Heir must come under qualifications or he was incapacitated.
now when it Come by Testament, the Heir must come under qualifications or he was incapacitated.
av c-crq pn31 vvd p-acp n1, dt n1 vmb vvi p-acp n2 cc pns31 vbds vvn.
(24) application (DIV2)
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1 He must be no Idoll. 2 No stranger. 3 No prisoner.
1 He must be no Idol. 2 No stranger. 3 No prisoner.
vvd pns31 vmb vbi dx n1. crd uh-dx jc. crd uh-dx n1.
(24) application (DIV2)
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2392
4. No adopted one, but when a man had a Male child it descended to him NONLATINALPHABET by kind, by bitth-right.
4. No adopted one, but when a man had a Male child it descended to him by kind, by bitth-right.
crd uh-dx j-vvn pi, cc-acp c-crq dt n1 vhd dt j-jn n1 pn31 vvd p-acp pno31 p-acp n1, p-acp j.
(24) application (DIV2)
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2393
Thus Christ is Heir, the surest way by birth-right, the only begotten Son of God, though he comes under all the quallifications besides.
Thus christ is Heir, the Surest Way by birthright, the only begotten Son of God, though he comes under all the qualifications beside.
av np1 vbz n1, dt js n1 p-acp n1, dt av-j vvn n1 pp-f np1, cs pns31 vvz p-acp d dt n2 a-acp.
(24) application (DIV2)
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2394
The first born was to have a double portion;
The First born was to have a double portion;
dt ord vvn vbds pc-acp vhi dt j-jn n1;
(24) application (DIV2)
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2395
though the man had two wives, the one he lov'd, the other he hated, and if the first born should be by the Wife that was hated,
though the man had two wives, the one he loved, the other he hated, and if the First born should be by the Wife that was hated,
cs dt n1 vhd crd n2, dt pi pns31 vvd, dt n-jn pns31 vvd, cc cs dt ord j-vvn vmd vbi p-acp dt n1 cst vbds vvn,
(24) application (DIV2)
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2396
yet he was to be heir, for he was the first born and the beginning of his fathers strength.
yet he was to be heir, for he was the First born and the beginning of his Father's strength.
av pns31 vbds pc-acp vbi n1, c-acp pns31 vbds dt ord vvn cc dt n-vvg pp-f po31 ng1 n1.
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2397
Deut. 21. 16, 17. and it is looked on as a rarity, that Zimri should be made chief, being he was not the first born. 1 Chron. 26. 10. Thus is Christ of right the heir of God on whom it lies to provide for his brethren for he is not ashamed to call Christians brethren Heb. 2. 11 He is the head of the body and in this respect it is that conveyances are made to us through Christ our King, Col. 1 18. in him we are compleat, he being the head of the body;Deuteronomy 21. 16, 17. and it is looked on as a rarity, that Zimri should be made chief, being he was not the First born. 1 Chronicles 26. 10. Thus is christ of right the heir of God on whom it lies to provide for his brothers for he is not ashamed to call Christians brothers Hebrew 2. 11 He is the head of the body and in this respect it is that conveyances Are made to us through christ our King, Col. 1 18. in him we Are complete, he being the head of the body;
np1 crd crd, crd cc pn31 vbz vvn a-acp p-acp dt n1, cst np1 vmd vbi vvn j-jn, vbg pns31 vbds xx dt ord vvn. crd np1 crd crd av vbz np1 pp-f n-jn dt n1 pp-f np1 p-acp ro-crq pn31 vvz pc-acp vvi p-acp po31 n2 c-acp pns31 vbz xx j pc-acp vvi np1 n2 np1 crd crd pns31 vbz dt n1 pp-f dt n1 cc p-acp d n1 pn31 vbz d n2 vbr vvn p-acp pno12 p-acp np1 po12 n1, np1 crd crd p-acp pno31 pns12 vbr j, pns31 vbg dt n1 pp-f dt n1;
(24) application (DIV2)
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2398
it is the property of the head to influence the body.
it is the property of the head to influence the body.
pn31 vbz dt n1 pp-f dt n1 p-acp n1 dt n1.
(24) application (DIV2)
278
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2399
A body without a head is a spectrum or ghost, or at best a dead carcase, to make it a little more obvious, consider in what capacity the head is to the body,
A body without a head is a spectrum or ghost, or At best a dead carcase, to make it a little more obvious, Consider in what capacity the head is to the body,
dt n1 p-acp dt n1 vbz dt n1 cc n1, cc p-acp av-js dt j n1, pc-acp vvi pn31 dt j av-dc j, vvb p-acp r-crq n1 dt n1 vbz p-acp dt n1,
(24) application (DIV2)
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2400
and then the mistery of our deriving through him will appear more plain; the mistery of his union with his Church under this relation will be more conspicuous.
and then the mystery of our deriving through him will appear more plain; the mystery of his Union with his Church under this Relation will be more conspicuous.
cc av dt n1 pp-f po12 vvg p-acp pno31 vmb vvi av-dc j; dt n1 pp-f po31 n1 p-acp po31 n1 p-acp d n1 vmb vbi av-dc j.
(24) application (DIV2)
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2401
1. The head is sons luminis the fountain of light; so Christ is the head to the Church, the bright morning star.
1. The head is Sons luminis the fountain of Light; so christ is the head to the Church, the bright morning star.
crd dt n1 vbz n2 fw-la dt n1 pp-f n1; av np1 vbz dt n1 p-acp dt n1, dt j n1 n1.
(24) application (DIV2)
279
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2402
The light that inlightens every one that comes into the world: as the lightning that lightneth out of one part under Heaven shineth unto the other,
The Light that inlightens every one that comes into the world: as the lightning that lighteneth out of one part under Heaven shines unto the other,
dt n1 cst vvz d pi cst vvz p-acp dt n1: c-acp dt n1 cst vvz av pp-f crd n1 p-acp n1 vvz p-acp dt n-jn,
(24) application (DIV2)
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2403
so is the coming of the Son of man, which light of his is now dilated abroad,
so is the coming of the Son of man, which Light of his is now dilated abroad,
av vbz dt n-vvg pp-f dt n1 pp-f n1, r-crq n1 pp-f png31 vbz av vvn av,
(24) application (DIV2)
279
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2404
and not kept within the narrow limits of Judea, the Law was;
and not kept within the narrow Limits of Judea, the Law was;
cc xx vvn p-acp dt j n2 pp-f np1, dt n1 vbds;
(24) application (DIV2)
279
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2405
for Gentiles or those of any other Nation might not be suffered under the Law to come near the Temple,
for Gentiles or those of any other nation might not be suffered under the Law to come near the Temple,
c-acp np1 cc d pp-f d j-jn n1 vmd xx vbi vvn p-acp dt n1 pc-acp vvi av-j dt n1,
(24) application (DIV2)
279
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2406
but stood in the third conwith such as were unclean, and a partition wall of three cubits high separated them from the other courts;
but stood in the third conwith such as were unclean, and a partition wall of three cubits high separated them from the other Courts;
cc-acp vvd p-acp dt ord av d c-acp vbdr j, cc dt n1 n1 pp-f crd n2 av-j vvn pno32 p-acp dt j-jn n2;
(24) application (DIV2)
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2407
names ly, the court for the women, a second for men, a third and that was adjoyning to the Temple for the Priest;
names lie, the court for the women, a second for men, a third and that was adjoining to the Temple for the Priest;
n2 vvb, dt n1 p-acp dt n2, dt ord p-acp n2, dt ord cc d vbds vvg p-acp dt n1 p-acp dt n1;
(24) application (DIV2)
279
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2408
and this wall had an inscription on it NONLATINALPHABET let no stranger presume to approach near the holy place;
and this wall had an inscription on it let no stranger presume to approach near the holy place;
cc d n1 vhd dt n1 p-acp pn31 vvb dx n1 vvi pc-acp vvi av-j dt j n1;
(24) application (DIV2)
279
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2409
but when Christ came this wall was broken down, and the taile rent and the head distased its light from one end of the world to the other, Ephes. 2. 10, 11, 12, 13. but now in Christ Jesus, ye, who were sometimes afar off hath he made nigh by his bloud.
but when christ Come this wall was broken down, and the tail rend and the head distased its Light from one end of the world to the other, Ephesians 2. 10, 11, 12, 13. but now in christ jesus, you, who were sometime afar off hath he made High by his blood.
cc-acp c-crq np1 vvd d n1 vbds vvn a-acp, cc dt n1 vvn cc dt n1 vvd po31 n1 p-acp crd n1 pp-f dt n1 p-acp dt n-jn, np1 crd crd, crd, crd, crd p-acp av p-acp np1 np1, pn22, r-crq vbdr av av a-acp vhz pns31 vvn av-j p-acp po31 n1.
(24) application (DIV2)
279
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2410
2. The head is partium ornamentum, the ornament of the body.
2. The head is partium ornamentum, the ornament of the body.
crd dt n1 vbz fw-la fw-la, dt n1 pp-f dt n1.
(24) application (DIV2)
280
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2411
This is Christ not onely NONLATINALPHABET a light to the Gentiles, but NONLATINALPHABET the glory and splendor of his people Israel, Luke 2. 28, 29, &c. So is he called NONLATINALPHABET the bright shining glory of his father.
This is christ not only a Light to the Gentiles, but the glory and splendour of his people Israel, Lycia 2. 28, 29, etc. So is he called the bright shining glory of his father.
d vbz np1 xx av-j dt n1 p-acp dt n2-j, cc-acp dt n1 cc n1 pp-f po31 n1 np1, av crd crd, crd, av av vbz pns31 vvn dt j j-vvg n1 pp-f po31 n1.
(24) application (DIV2)
280
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2412
3. The head is the seat of the soul, from whence proceeds all action, some place is to that part of the brain that is most secure and invironed with a double cavity, called glandula penealis or conation, the Queen regent of the understanding;
3. The head is the seat of the soul, from whence proceeds all actium, Some place is to that part of the brain that is most secure and environed with a double cavity, called glandula penealis or conation, the Queen regent of the understanding;
crd dt n1 vbz dt n1 pp-f dt n1, p-acp q-crq vvz d n1, d n1 vbz pc-acp d n1 pp-f dt n1 cst vbz av-ds j cc vvn p-acp dt j-jn n1, vvn fw-la fw-la cc n1, dt n1 n1 pp-f dt n1;
(24) application (DIV2)
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2413
thus Christ is the head, the principal of all vitality or lively motion, especially all pleasing actions must have Christ as their principle operative cause,
thus christ is the head, the principal of all vitality or lively motion, especially all pleasing actions must have christ as their principle operative cause,
av np1 vbz dt n1, dt n-jn pp-f d n1 cc j n1, av-j d j-vvg n2 vmb vhi np1 p-acp po32 n1 j-jn n1,
(24) application (DIV2)
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2414
for whatsoever is not of faith is sin, and nothing can be of faith when the Object is not considered, are nomore then a man can hear that which is not a sound.
for whatsoever is not of faith is since, and nothing can be of faith when the Object is not considered, Are No more then a man can hear that which is not a found.
p-acp r-crq vbz xx pp-f n1 vbz n1, cc pix vmb vbi pp-f n1 c-crq dt n1 vbz xx vvn, vbr av av dt n1 vmb vvi d r-crq vbz xx dt n1.
(24) application (DIV2)
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2415
4. The head is partium tegumentum, the covering or defence to the body.
4. The head is partium tegumentum, the covering or defence to the body.
crd dt n1 vbz fw-la fw-la, dt n-vvg cc n1 p-acp dt n1.
(24) application (DIV2)
282
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2416
So is Christ, Psal. 89. 18. for the Lord is our defence, the holy one of Israel is our King.
So is christ, Psalm 89. 18. for the Lord is our defence, the holy one of Israel is our King.
np1 vbz np1, np1 crd crd p-acp dt n1 vbz po12 n1, dt j pi pp-f np1 vbz po12 n1.
(24) application (DIV2)
282
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2417
5. The head is morborum Index, the touch-stone whereby deseases are descerned, and as the way to know the desease of the body is to feel the pulse in the head,
5. The head is morborum Index, the touchstone whereby diseases Are discerned, and as the Way to know the disease of the body is to feel the pulse in the head,
crd dt n1 vbz fw-la n1, dt n1 c-crq n2 vbr vvd, cc p-acp dt n1 pc-acp vvi dt n1 pp-f dt n1 vbz pc-acp vvi dt n1 p-acp dt n1,
(24) application (DIV2)
283
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2418
so to know the desease of the soul, consider how it affects Christ the head,
so to know the disease of the soul, Consider how it affects christ the head,
av pc-acp vvi dt n1 pp-f dt n1, vvb c-crq pn31 vvz np1 dt n1,
(24) application (DIV2)
283
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2419
and if you do any thing that makes the head complain, know that it is a distemper not a duty.
and if you do any thing that makes the head complain, know that it is a distemper not a duty.
cc cs pn22 vdb d n1 cst vvz dt n1 vvi, vvb cst pn31 vbz dt n1 xx dt n1.
(24) application (DIV2)
283
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2420
6. Lastly, for which I name the rest is the head Canalis nutrimenti, the way whereby or why through the parts receive nutriment, thus Christ;
6. Lastly, for which I name the rest is the head Canalis nutrimenti, the Way whereby or why through the parts receive nutriment, thus christ;
crd ord, p-acp r-crq pns11 vvb dt n1 vbz dt n1 fw-la fw-la, dt n1 c-crq cc q-crq p-acp dt n2 vvb n1, av np1;
(24) application (DIV2)
284
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2421
no glad tidings, but by Christ no strength, no peace, no grace, no gifts, •o consolation but by Christ the head.
no glad tidings, but by christ no strength, no peace, no grace, no Gifts, •o consolation but by christ the head.
dx j n2, cc-acp p-acp np1 dx n1, dx n1, dx n1, dx n2, av n1 cc-acp p-acp np1 dt n1.
(24) application (DIV2)
284
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2422
And thus I have shewn in these particulars wherein Christ resembles a King.
And thus I have shown in these particulars wherein christ resembles a King.
cc av pns11 vhb vvn p-acp d n2-jn c-crq np1 vvz dt n1.
(24) application (DIV2)
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2423
2. I shall now only lay down three of four directions, concerning our behaviour to him under this office and so pass on to the other two offices of Prophet and Priest.
2. I shall now only lay down three of four directions, Concerning our behaviour to him under this office and so pass on to the other two Offices of Prophet and Priest.
crd pns11 vmb av av-j vvd a-acp crd pp-f crd n2, vvg po12 n1 p-acp pno31 p-acp d n1 cc av vvb a-acp p-acp dt j-jn crd n2 pp-f n1 cc n1.
(24) application (DIV2)
285
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2424
1. If Chhist be the King, then stand in awe and sin not;
1. If Charity be the King, then stand in awe and since not;
crd cs np1 vbb dt n1, av vvb p-acp n1 cc n1 xx;
(24) application (DIV2)
286
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2425
subject thy self unto the Kings Law, regard not what the children of Belial say, Sam. 10. 27. the children of Belial will say,
Subject thy self unto the Kings Law, regard not what the children of Belial say, Sam. 10. 27. the children of Belial will say,
vvi po21 n1 p-acp dt ng1 n1, vvb xx r-crq dt n2 pp-f np1 vvb, np1 crd crd dt n2 pp-f np1 vmb vvi,
(24) application (DIV2)
286
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2426
How can this man save us, and they despise him and bring him no presents,
How can this man save us, and they despise him and bring him no presents,
q-crq vmb d n1 vvb pno12, cc pns32 vvb pno31 cc vvi pno31 av-dx vvz,
(24) application (DIV2)
286
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2427
but behold him whom the Lord hath chosen, that there is none like him among all the people.
but behold him whom the Lord hath chosen, that there is none like him among all the people.
cc-acp vvb pno31 ro-crq dt n1 vhz vvn, cst pc-acp vbz pix j pno31 p-acp d dt n1.
(24) application (DIV2)
286
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2428
Oh! be real in your obedience, let it not be Jacobs voice, but Esaus hands;
Oh! be real in your Obedience, let it not be Jacobs voice, but Esaus hands;
uh vbb j p-acp po22 n1, vvb pn31 xx vbi np1 n1, cc-acp npg1 n2;
(24) application (DIV2)
286
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2429
not foris calo in vus Nero, abroad a saint within a Leper, a Lamb abroad but when none sees a Lion, in trorsum lurpis, speciosa pelle decora, let not the holiness be onely skin deep,
not Foris calo in vus Nero, abroad a saint within a Leper, a Lamb abroad but when none sees a lion, in trorsum lurpis, speciosa pelle decora, let not the holiness be only skin deep,
xx fw-la fw-la p-acp crd np1, av dt n1 p-acp dt n1, dt n1 av cc-acp c-crq pix vvz dt n1, p-acp fw-la fw-la, fw-la zz fw-la, vvb xx dt n1 vbb j n1 j-jn,
(24) application (DIV2)
286
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2430
like a painted sepulchre but rottenness at the heart, not in Lambs coat but inwardly a ravenous wolf.
like a painted Sepulchre but rottenness At the heart, not in Lambs coat but inwardly a ravenous wolf.
av-j dt j-vvn n1 p-acp n1 p-acp dt n1, xx p-acp ng1 n1 cc-acp av-j dt j n1.
(24) application (DIV2)
286
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2431
Oh be reall in obedience, Christ is King, shall the Kings of the earth have this prerogative, to say to one go and he goes;
O be real in Obedience, christ is King, shall the Kings of the earth have this prerogative, to say to one go and he Goes;
uh vbb j p-acp n1, np1 vbz n1, vmb dt n2 pp-f dt n1 vhb d n1, pc-acp vvi p-acp crd vvb cc pns31 vvz;
(24) application (DIV2)
286
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2432
do this and he doth it, and must your heavenly King be forced to command twice? shall not the King of Kings, the Lord of Lords have his followers in subjection,
do this and he does it, and must your heavenly King be forced to command twice? shall not the King of Kings, the Lord of lords have his followers in subjection,
vdb d cc pns31 vdz pn31, cc vmb po22 j n1 vbi vvn pc-acp vvi av? vmb xx dt n1 pp-f n2, dt n1 pp-f n2 vhb po31 n2 p-acp n1,
(24) application (DIV2)
286
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2433
when every man in authority hath? shall a tyrant have your obedience, when Christ your royal King shall not be observed? will you be a betters of an usurpation? considering that you are but mortal.
when every man in Authority hath? shall a tyrant have your Obedience, when christ your royal King shall not be observed? will you be a betters of an usurpation? considering that you Are but Mortal.
c-crq d n1 p-acp n1 vhz? vmb dt n1 vhb po22 n1, c-crq np1 po22 j n1 vmb xx vbi vvn? vmb pn22 vbi dt n2-j pp-f dt n1? vvg cst pn22 vbr p-acp j-jn.
(24) application (DIV2)
286
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2434
Oh be not unjust NONLATINALPHABET a mortal body, then let not sin raign over it, whose image do you bear? who is the author of your lives, from whom have you received your beings? doth your very essence cease, your dearest comforts, your most pretious contentments, bear the image and superscription of King Jesus? Oh then pay him tribute you give to man what is mans,
O be not unjust a Mortal body, then let not since Reign over it, whose image do you bear? who is the author of your lives, from whom have you received your beings? does your very essence cease, your dearest comforts, your most precious contentment's, bear the image and superscription of King jesus? O then pay him tribute you give to man what is men,
uh vbb xx j dt j-jn n1, av vvb xx n1 vvi p-acp pn31, rg-crq n1 vdb pn22 vvi? q-crq vbz dt n1 pp-f po22 n2, p-acp ro-crq vhb pn22 vvn po22 n2? vdz po22 j n1 vvb, po22 js-jn n2, po22 av-ds j n2, vvb dt n1 cc n1 pp-f n1 np1? uh av vvi pno31 n1 pn22 vvb p-acp n1 r-crq vbz ng1,
(24) application (DIV2)
286
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2435
then give to Christ what is Christs.
then give to christ what is Christ.
av vvb p-acp np1 q-crq vbz npg1.
(24) application (DIV2)
286
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2436
And obey the rather because you are under such a King, that cannot command unjustly, his Law is not only obligatory but directory, not only the duty but the direction.
And obey the rather Because you Are under such a King, that cannot command unjustly, his Law is not only obligatory but directory, not only the duty but the direction.
cc vvb dt av-c c-acp pn22 vbr p-acp d dt n1, cst vmbx vvi av-j, po31 n1 vbz xx av-j j p-acp n1, xx av-j dt n1 p-acp dt n1.
(24) application (DIV2)
286
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2437
Take heed of disobeying his legislative, least you taste of his executive power, that righteousness is illegal: a contradiction in adjection consist; in crossing the righteous Law:
Take heed of disobeying his legislative, lest you taste of his executive power, that righteousness is illegal: a contradiction in adjection consist; in crossing the righteous Law:
vvb n1 pp-f vvg po31 j, cs pn22 vvb pp-f po31 j n1, cst n1 vbz j: dt n1 p-acp n1 vvi; p-acp vvg dt j n1:
(24) application (DIV2)
286
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2438
though you be in power, yet know you have one above you though you are armed Christ hath the longer sword, say not with Pompy, egone armatus leges ut cogitem? shall I confind within bounds when I am armed and can cut mine own way.
though you be in power, yet know you have one above you though you Are armed christ hath the longer sword, say not with Pompey, Eggs Armatus leges ut cogitem? shall I confined within bounds when I am armed and can Cut mine own Way.
cs pn22 vbb p-acp n1, av vvb pn22 vhb pi p-acp pn22 cs pn22 vbr vvn np1 vhz dt jc n1, vvb xx p-acp np1, vvn fw-la fw-la fw-la fw-la? vmb pns11 vvn p-acp n2 c-crq pns11 vbm vvn cc vmb vvi po11 d n1.
(24) application (DIV2)
286
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2439
Power should then defend not withstand duty and obedience if not, it is but potentia not potestas strength not authority.
Power should then defend not withstand duty and Obedience if not, it is but potentia not potestas strength not Authority.
n1 vmd av vvi xx vvi n1 cc n1 cs xx, pn31 vbz p-acp fw-la xx fw-la n1 xx n1.
(24) application (DIV2)
286
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2440
There are a sort in the world, who have got on gospel armout, Evangelical rigteousness, and then they deny the bare rule, Moses his Law.
There Are a sort in the world, who have god on gospel armout, Evangelical righteousness, and then they deny the bore Rule, Moses his Law.
pc-acp vbr dt n1 p-acp dt n1, r-crq vhb vvn p-acp n1 j, np1 n1, cc av pns32 vvb dt j n1, np1 po31 n1.
(24) application (DIV2)
286
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2441
Like Achilles, pura negat sibi nota, nihil non arrogat armis, no Law can take hold of him, who is able to cut the bond asunder by his sword.
Like Achilles, Pura negate sibi nota, nihil non arrogat armis, no Law can take hold of him, who is able to Cut the bound asunder by his sword.
j np1, fw-la vvd fw-la fw-la, fw-la fw-fr fw-la fw-la, dx n1 vmb vvi n1 pp-f pno31, r-crq vbz j pc-acp vvi dt n1 av p-acp po31 n1.
(24) application (DIV2)
286
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2442
Take heed, Evangelical Laws are regal, and Christ the wise dispencer of the gospel is King as well as Priest;
Take heed, Evangelical Laws Are regal, and christ the wise dispenser of the gospel is King as well as Priest;
vvb n1, np1 n2 vbr j, cc np1 dt j n1 pp-f dt n1 vbz n1 p-acp av c-acp n1;
(24) application (DIV2)
286
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2443
a Commander as well as a Saviour.
a Commander as well as a Saviour.
dt n1 c-acp av c-acp dt n1.
(24) application (DIV2)
286
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2444
It will be more then an ordinary crime to transgress against a King, it is treason crimen lesa majestatis, an undervaluing his prerogative royal.
It will be more then an ordinary crime to transgress against a King, it is treason crimen lesa majestatis, an undervaluing his prerogative royal.
pn31 vmb vbi av-dc cs dt j n1 pc-acp vvi p-acp dt n1, pn31 vbz n1 fw-la fw-es fw-la, dt vvg po31 n1 j.
(24) application (DIV2)
286
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2445
Remember, Rex in regno suo est minor solo deo.
remember, Rex in regno Sue est minor solo God.
np1, np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la.
(24) application (DIV2)
286
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2446
A King on his throne is lower then God onely so Christ on his throne, the Kingdom is now in the hand of Christ;
A King on his throne is lower then God only so christ on his throne, the Kingdom is now in the hand of christ;
dt n1 p-acp po31 n1 vbz jc cs np1 av-j av np1 p-acp po31 n1, dt n1 vbz av p-acp dt n1 pp-f np1;
(24) application (DIV2)
287
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2447
1 Cor. 15. 25, 26, 27, &c. he must reign, until all his enemies be put under his feet;
1 Cor. 15. 25, 26, 27, etc. he must Reign, until all his enemies be put under his feet;
crd np1 crd crd, crd, crd, av pns31 vmb vvi, c-acp d po31 n2 vbb vvn p-acp po31 n2;
(24) application (DIV2)
287
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2448
For he hath put all things under his feet, yet it is manifest that he is excepted which did put all things under his feet. For he hath put all things under his feet, yet it is manifest that he is excepted which did put all things under his feet.
c-acp pns31 vhz vvn d n2 p-acp po31 n2, av pn31 vbz j cst pns31 vbz vvn r-crq vdd vvi d n2 p-acp po31 n2.
(24) application (DIV2)
287
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2449
So God is all in all, yet Christ hath the management of the world as King,
So God is all in all, yet christ hath the management of the world as King,
av np1 vbz d p-acp d, av np1 vhz dt n1 pp-f dt n1 p-acp n1,
(24) application (DIV2)
287
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2450
until all enemies are made subject.
until all enemies Are made Subject.
c-acp d n2 vbr vvn j-jn.
(24) application (DIV2)
287
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2451
Therefore submit to him, and know that he hath an executive power, see Psal. 110. Christ must sit at the right hand of God until all his enemies be made his foot-stool;
Therefore submit to him, and know that he hath an executive power, see Psalm 110. christ must fit At the right hand of God until all his enemies be made his footstool;
av vvb p-acp pno31, cc vvb cst pns31 vhz dt j n1, vvb np1 crd np1 vmb vvi p-acp dt j-jn n1 pp-f np1 c-acp d po31 n2 vbb vvn po31 n1;
(24) application (DIV2)
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and those his enemies that will not that he shall rule over them their punishment is to be brought out and slain before Christ the eternal King.
and those his enemies that will not that he shall Rule over them their punishment is to be brought out and slave before christ the Eternal King.
cc d po31 n2 cst vmb xx cst pns31 vmb vvi p-acp pno32 po32 n1 vbz pc-acp vbi vvn av cc vvn p-acp np1 dt j n1.
(24) application (DIV2)
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Is Christ King? Oh! then stand in awe, tremble at his word, come befote his face with reverence and godly fear;
Is christ King? Oh! then stand in awe, tremble At his word, come befote his face with Reverence and godly Fear;
vbz np1 n1? uh av vvb p-acp n1, vvb p-acp po31 n1, vvb av po31 n1 p-acp n1 cc j n1;
(24) application (DIV2)
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they are impudent that fear not the face of man, their King.
they Are impudent that Fear not the face of man, their King.
pns32 vbr j cst vvb xx dt n1 pp-f n1, po32 n1.
(24) application (DIV2)
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Oh! then what are they that dread not the presence of Christ? their state is both inchristian,
Oh! then what Are they that dread not the presence of christ? their state is both inchristian,
uh av r-crq vbr pns32 cst vvb xx dt n1 pp-f np1? po32 n1 vbz d j,
(24) application (DIV2)
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and inhumane, that have cast off a sense of Majesty. Oh! what irrevetence is it to blaspheme, swear, curse in the presence of the King;
and inhumane, that have cast off a sense of Majesty. Oh! what irrevetence is it to Blaspheme, swear, curse in the presence of the King;
cc j, cst vhb vvn a-acp dt n1 pp-f n1. uh q-crq n1 vbz pn31 pc-acp vvi, vvb, vvb p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
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wage not war with Christ, who ever resisted him and prospered? it will be horrid rebellion to proclaim war against your King, your peace maker, hosrida bella, ubi tumultibus orbis, regna crepant, sonitis mox ruitura gravi svmal uter { que } pobes.
wage not war with christ, who ever resisted him and prospered? it will be horrid rebellion to proclaim war against your King, your peace maker, hosrida Bella, ubi tumultibus Orbis, regna crepant, sonitis mox ruitura gravi svmal uter { que } pobes.
n1 xx n1 p-acp np1, r-crq av vvd pno31 cc vvd? pn31 vmb vbi j n1 pc-acp vvi n1 p-acp po22 n1, po22 n1 n1, fw-la fw-la, fw-la fw-la fw-la, fw-la j, n1 fw-la fw-la fw-la n1 fw-la { fw-fr } n2.
(24) application (DIV2)
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Then plunge your selves into a Laborynth of calamities, when you rebel against your King.
Then plunge your selves into a Labyrinth of calamities, when you rebel against your King.
av vvi po22 n2 p-acp dt n1 pp-f n2, c-crq pn22 vvb p-acp po22 n1.
(24) application (DIV2)
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Oh! sinner be therefore at peace, seek not to wound him, nor persecute his, for what you do against his, he takes it as done unto himself,
Oh! sinner be Therefore At peace, seek not to wound him, nor persecute his, for what you do against his, he Takes it as done unto himself,
uh n1 vbi av p-acp n1, vvb xx pc-acp vvi pno31, ccx vvi po31, p-acp r-crq pn22 vdb p-acp png31, pns31 vvz pn31 p-acp vdi p-acp px31,
(24) application (DIV2)
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and at your dying day you would give all the world that you had never resisted his holy will.
and At your dying day you would give all the world that you had never resisted his holy will.
cc p-acp po22 j-vvg n1 pn22 vmd vvi d dt n1 cst pn22 vhd av-x vvn po31 j n1.
(24) application (DIV2)
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Pax una triumphis innumeris potior nomen pacis dulce est, & res ipsa supra quam dici potest salutaris. Pax una triumphis innumeris potior Nome pacis dulce est, & Rest ipsa supra quam dici potest Salutaris.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(24) application (DIV2)
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Oh to go to rest in the sence of the Kings favour will make your sleep pleasant,
O to go to rest in the sense of the Kings favour will make your sleep pleasant,
uh p-acp vvi pc-acp vvi p-acp dt n1 pp-f dt ng1 n1 vmb vvi po22 n1 j,
(24) application (DIV2)
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when others must expect to be awakened by the voice of thunder.
when Others must expect to be awakened by the voice of thunder.
c-crq n2-jn vmb vvi pc-acp vbi vvn p-acp dt n1 pp-f n1.
(24) application (DIV2)
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2464
2 Is Christ a King? then his faithful Subjects his own children may comfort and encourage themselves and be undaunted.
2 Is christ a King? then his faithful Subject's his own children may Comfort and encourage themselves and be undaunted.
crd vbz np1 dt n1? cs po31 j n2-jn po31 d n2 vmb vvi cc vvi px32 cc vbi j.
(24) application (DIV2)
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Fancibus, panis { que } noster, tu pernuis suavitas nescit esurire malum qui non tuum sumit dapem. Fancibus, Paris { que } Noster, tu pernuis suavitas nescit esurire malum qui non tuum Sumit dapem.
fw-la, n1 { fw-fr } fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-fr fw-fr fw-la vvb fw-la.
(24) application (DIV2)
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2466
Hee is the adequate abject to your necessities, your joy, your wisdome, your strength, and Sanctification and redemption, your peace.
He is the adequate abject to your necessities, your joy, your Wisdom, your strength, and Sanctification and redemption, your peace.
pns31 vbz dt vvb j p-acp po22 n2, po22 n1, po22 n1, po22 n1, cc n1 cc n1, po22 n1.
(24) application (DIV2)
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Oh what • name is Christs Name? Frustra Graecta gloriatur septem sapientibus, Roma ne gloriatur Lalium & Augustum, Mantua Maronem, Sulmo Ovidium genuisse, Silent Prophetae, obmutescant Apostoli, nefari valent martyres, dum lequitur Christus.
O what • name is Christ Name? Frustra Graecta gloriatur September sapientibus, Roma ne gloriatur Lalium & Augustum, Mantua Maronem, Sulmo Ovidium genuisse, Silent Prophets, obmutescant Apostles, nefari valent Martyrs, dum lequitur Christus.
uh q-crq • n1 vbz npg1 n1? fw-la np1 fw-la fw-la fw-la, fw-it fw-fr fw-la fw-la cc fw-la, np1 fw-la, np1 fw-la fw-la, j np1, n1 np1, fw-la j n2, fw-la fw-la fw-la.
(24) application (DIV2)
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Where is boasting? it is excluded, that all the honour might be to Christ, when he alters his voice, all other Creatures are but umbratiles sciutilla, creatae gloriola.
Where is boasting? it is excluded, that all the honour might be to christ, when he alters his voice, all other Creatures Are but umbratiles sciutilla, creatae gloriola.
q-crq vbz vvg? pn31 vbz vvn, cst d dt n1 vmd vbi p-acp np1, c-crq pns31 vvz po31 n1, d j-jn n2 vbr p-acp j n1, fw-la fw-es.
(24) application (DIV2)
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Dusky, twinkingling stars before the glorious Sun. Oh may not a christian comfort himself in such a King? and how undaunted may he be in the face of his enemie,
Dusky, twinkingling Stars before the glorious Sun. O may not a christian Comfort himself in such a King? and how undaunted may he be in the face of his enemy,
j, vvg n2 p-acp dt j n1 uh n1 xx dt njp n1 px31 p-acp d dt n1? cc q-crq j vmb pns31 vbi p-acp dt n1 pp-f po31 n1,
(24) application (DIV2)
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nay in the midst of his enemies when they compasse him about, seeing his Saviour is his King?
nay in the midst of his enemies when they compass him about, seeing his Saviour is his King?
uh-x p-acp dt n1 pp-f po31 n2 c-crq pns32 vvi pno31 a-acp, vvg po31 n1 vbz po31 n1?
(24) application (DIV2)
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2471
Consider that a Christ is King, and if he bid the billows and the waves be still and calm, they shall be so,
Consider that a christ is King, and if he bid the billows and the waves be still and Cam, they shall be so,
vvb cst dt np1 vbz n1, cc cs pns31 vvb dt n2 cc dt n2 vbb av cc j-jn, pns32 vmb vbi av,
(24) application (DIV2)
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2472
if hee say to the Mountains be you cast into the depths of the Sea it shall be so,
if he say to the Mountains be you cast into the depths of the Sea it shall be so,
cs pns31 vvb p-acp dt n2 vbb pn22 vvn p-acp dt n2 pp-f dt n1 pn31 vmb vbi av,
(24) application (DIV2)
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if he strike the waters of the Red Sea, they shall divide and permit a passage to his people.
if he strike the waters of the Read Sea, they shall divide and permit a passage to his people.
cs pns31 vvb dt n2 pp-f dt j-jn n1, pns32 vmb vvi cc vvi dt n1 p-acp po31 n1.
(24) application (DIV2)
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2474
Be incouraged, Christ your King, Ten shall chase a hundred, and an hundred shall put a Thousand to flight.
Be encouraged, christ your King, Ten shall chase a hundred, and an hundred shall put a Thousand to flight.
vbb vvn, np1 po22 n1, crd vmb vvi dt crd, cc dt crd vmb vvi dt crd p-acp n1.
(24) application (DIV2)
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2475
Gideons handful shall conquer an Host. The Army of sin shall not prevail where Christ the Captain, Christ the King is in the field, in the Battell in his own person.Gideons handful shall conquer an Host. The Army of since shall not prevail where christ the Captain, christ the King is in the field, in the Battle in his own person.
np1 n1 vmb vvi dt n1 dt n1 pp-f n1 vmb xx vvi c-crq np1 dt n1, np1 dt n1 vbz p-acp dt n1, p-acp dt n1 p-acp po31 d n1.
(24) application (DIV2)
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Every grain shall become a tree, every spark of grace shall kindle into a flame. Nil desparandum, Christo duce & auspice Christo.
Every grain shall become a tree, every spark of grace shall kindle into a flame. Nil desparandum, Christ duce & auspice Christ.
np1 n1 vmb vvi dt n1, d n1 pp-f n1 vmb vvi p-acp dt n1. fw-la fw-la, fw-la fw-la cc n1 np1.
(24) application (DIV2)
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2477
If Christ be for you who shall condemne, Is it not Christ that dyed and rose again,
If christ be for you who shall condemn, Is it not christ that died and rose again,
cs np1 vbb p-acp pn22 r-crq vmb vvi, vbz pn31 xx np1 cst vvd cc vvd av,
(24) application (DIV2)
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and now makes intercession for you? Thus Cesar when he was crossing the narrow Seas,
and now makes Intercession for you? Thus Cesar when he was crossing the narrow Seas,
cc av vvz n1 p-acp pn22? av np1 c-crq pns31 vbds vvg dt j n2,
(24) application (DIV2)
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and the Vessell had like to have been sunk, the Marriners were afraid, to whom Cesar nil timea Caesarem vehis, what art thou afraid for, Caesar is in the Vessell? So Antigonus, when his Souldiers were any whit dismaid at the approach of their numerous adversaries, he thus encouraged them, NONLATINALPHABET what are you afraid ofm their number? Consider that I am amongst you,
and the Vessel had like to have been sunk, the Mariners were afraid, to whom Cesar nil timea Caesarem vehis, what art thou afraid for, Caesar is in the Vessel? So Antigonus, when his Soldiers were any whit dismayed At the approach of their numerous Adversaries, he thus encouraged them, what Are you afraid ofm their number? Consider that I am among you,
cc dt n1 vhd av-j pc-acp vhi vbn vvn, dt n2 vbdr j, p-acp ro-crq np1 fw-la fw-la fw-la fw-la, q-crq vb2r pns21 j p-acp, np1 vbz p-acp dt n1? np1 np1, c-crq po31 n2 vbdr d n1 vvn p-acp dt n1 pp-f po32 j n2, pns31 av vvd pno32, q-crq vbr pn22 j n1 po32 n1? np1 cst pns11 vbm p-acp pn22,
(24) application (DIV2)
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and how many may you reckon me for? Thus Christ, if he be but with us,
and how many may you reckon me for? Thus christ, if he be but with us,
cc c-crq d vmb pn22 vvi pno11 p-acp? av np1, cs pns31 vbb p-acp p-acp pno12,
(24) application (DIV2)
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2481
though our enemies increase to the number of the hairs of our heads, or the stars in the skies,
though our enemies increase to the number of the hairs of our Heads, or the Stars in the skies,
cs po12 n2 vvi p-acp dt n1 pp-f dt n2 pp-f po12 n2, cc dt n2 p-acp dt n2,
(24) application (DIV2)
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2482
as Davids iniquities did, why should we fear, in the strength of the Lord we shall destroy them;
as Davids iniquities did, why should we Fear, in the strength of the Lord we shall destroy them;
c-acp npg1 n2 vdd, q-crq vmd pns12 vvi, p-acp dt n1 pp-f dt n1 pns12 vmb vvi pno32;
(24) application (DIV2)
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wee shall be Conquerours through Christ who loveth us. Pluris est, unus Christus, quam universae creaturae.
we shall be Conquerors through christ who loves us. Pluris est, Unus Christus, quam Universae creaturae.
pns12 vmb vbi n1 p-acp np1 r-crq vvz pno12. fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la.
(24) application (DIV2)
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One Christ is more then the whole creation besides.
One christ is more then the Whole creation beside.
crd np1 vbz av-dc cs dt j-jn n1 a-acp.
(24) application (DIV2)
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2485
It is reported of Evagrius, that at Antioch, about the Year 52 there hapned a great Earthquake which overturned much of the City, many houses and Churches and Castles,
It is reported of Evagrius, that At Antioch, about the Year 52 there happened a great Earthquake which overturned much of the city, many houses and Churches and Castles,
pn31 vbz vvn pp-f np1, cst p-acp np1, p-acp dt n1 crd zz vvn dt j n1 r-crq vvd d pp-f dt n1, d n2 cc n2 cc n2,
(24) application (DIV2)
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and no lesse then 4870 men and women were slain by their fall, and the Citizens seeing the danger they begun to be afraid,
and no less then 4870 men and women were slave by their fallen, and the Citizens seeing the danger they begun to be afraid,
cc dx av-dc cs crd n2 cc n2 vbdr vvn p-acp po32 n1, cc dt n2 vvg dt n1 pns32 vvd pc-acp vbi j,
(24) application (DIV2)
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and were about to leave their habitations, they prepared for flight, crebris ejulatibus & exclamationibus NONLATINALPHABET O Lord be merciful to us,
and were about to leave their habitations, they prepared for flight, crebris ejulatibus & exclamationibus Oh Lord be merciful to us,
cc vbdr a-acp pc-acp vvi po32 n2, pns32 vvd p-acp n1, fw-la fw-la cc fw-la uh n1 vbb j p-acp pno12,
(24) application (DIV2)
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and as they were running away there appeared a certain man, divinitus uti ferunt admonitus & missus, that had some familiarity with God,
and as they were running away there appeared a certain man, Divinely uti ferunt admonitus & missus, that had Some familiarity with God,
cc c-acp pns32 vbdr vvg av a-acp vvd dt j n1, fw-la fw-la fw-la fw-la cc fw-la, cst vhd d n1 p-acp np1,
(24) application (DIV2)
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and he stood before them, and cryed NONLATINALPHABET, stay O Christians, for Christ is with you at which words the people were so imboldened that rhey returned, and the earth quake ceased.
and he stood before them, and cried, stay Oh Christians, for christ is with you At which words the people were so emboldened that rhey returned, and the earth quake ceased.
cc pns31 vvd p-acp pno32, cc vvd, vvb uh np1, p-acp np1 vbz p-acp pn22 p-acp r-crq n2 dt n1 vbdr av vvn cst n1 vvd, cc dt n1 vvb vvn.
(24) application (DIV2)
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2490
O Christian consider your King and prosecute your salvation, and the destruction of your sins undauntedly with a Christian courage.
O Christian Consider your King and prosecute your salvation, and the destruction of your Sins undauntedly with a Christian courage.
sy np1 vvb po22 n1 cc vvi po22 n1, cc dt n1 pp-f po22 n2 n1 p-acp dt njp n1.
(24) application (DIV2)
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2491
3. If Christ be your King, then when you go to war go in his name,
3. If christ be your King, then when you go to war go in his name,
crd cs np1 vbb po22 n1, av c-crq pn22 vvb p-acp n1 vvb p-acp po31 n1,
(24) application (DIV2)
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2492
and labour for his presence, the less sin will daunt a stout heart, if Christ the King stand not by, dare not incounter with sin, hell, and death;
and labour for his presence, the less since will daunt a stout heart, if christ the King stand not by, Dare not encounter with since, hell, and death;
cc n1 p-acp po31 n1, dt av-dc n1 vmb vvi dt j n1, cs np1 dt n1 vvb xx p-acp, vvb xx vvi p-acp n1, n1, cc n1;
(24) application (DIV2)
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2493
and the grave when Christ the King is not at hand.
and the grave when christ the King is not At hand.
cc dt n1 c-crq np1 dt n1 vbz xx p-acp n1.
(24) application (DIV2)
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Rush not into a temptation without Christ the spiritual warfare wil but be a disordered battail,
Rush not into a temptation without christ the spiritual warfare will but be a disordered battle,
n1 xx p-acp dt n1 p-acp np1 dt j n1 vmb cc-acp vbi dt j-vvn n1,
(24) application (DIV2)
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when Christ the King and Captain of your salvation is absent.
when christ the King and Captain of your salvation is absent.
c-crq np1 dt n1 cc n1 pp-f po22 n1 vbz j.
(24) application (DIV2)
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Thus we find that the children of Israel durst not go to War with the children of Ammon without their supream Jephthah went along with them Judg. 11. 6. and they said unto Jephthah, come and be our Captain, that we 〈 … 〉 Thus the Apostle Paul was bold,
Thus we find that the children of Israel durst not go to War with the children of Ammon without their supreme Jephthah went along with them Judges 11. 6. and they said unto Jephthah, come and be our Captain, that we 〈 … 〉 Thus the Apostle Paul was bold,
av pns12 vvb cst dt n2 pp-f np1 vvd xx vvi p-acp n1 p-acp dt n2 pp-f np1 p-acp po32 j np1 vvd a-acp p-acp pno32 np1 crd crd cc pns32 vvd p-acp np1, vvb cc vbb po12 n1, cst pns12 〈 … 〉 av dt n1 np1 vbds j,
(24) application (DIV2)
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2497
but it was when he had the Kings Majesties strength a long with him, Phil. 4. 12, 13. I know how to be abased,
but it was when he had the Kings Majesties strength a long with him, Philip 4. 12, 13. I know how to be abased,
cc-acp pn31 vbds c-crq pns31 vhd dt ng1 ng1 n1 dt j p-acp pno31, np1 crd crd, crd pns11 vvb c-crq pc-acp vbi vvd,
(24) application (DIV2)
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2498
and I know how to abound, every where and in all things I am instructed;
and I know how to abound, every where and in all things I am instructed;
cc pns11 vvb c-crq pc-acp vvi, d q-crq cc p-acp d n2 pns11 vbm vvn;
(24) application (DIV2)
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2499
both to be full and to be hungry, both to abound and to suffer need, I can do all things, a great word,both to be full and to be hungry, both to abound and to suffer need, I can do all things, a great word,
d pc-acp vbi j cc pc-acp vbi j, av-d pc-acp vvi cc pc-acp vvi n1, pns11 vmb vdi d n2, dt j n1,
(24) application (DIV2)
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but it is through Christ that strengthened him.
but it is through christ that strengthened him.
cc-acp pn31 vbz p-acp np1 cst vvd pno31.
(24) application (DIV2)
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2501
So David he will go, but it must be in the strength of the Lord, Psal. 71. 16. So many mighty men rose up against him,
So David he will go, but it must be in the strength of the Lord, Psalm 71. 16. So many mighty men rose up against him,
av np1 pns31 vmb vvi, cc-acp pn31 vmb vbi p-acp dt n1 pp-f dt n1, np1 crd crd av d j n2 vvd a-acp p-acp pno31,
(24) application (DIV2)
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2502
but in the strength of the Lord he would destroy them;
but in the strength of the Lord he would destroy them;
cc-acp p-acp dt n1 pp-f dt n1 pns31 vmd vvi pno32;
(24) application (DIV2)
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and Psal. 122. 2. if it had not been the Lord, who was on our side when men rose up against us,
and Psalm 122. 2. if it had not been the Lord, who was on our side when men rose up against us,
cc np1 crd crd cs pn31 vhd xx vbn dt n1, r-crq vbds p-acp po12 n1 c-crq n2 vvd a-acp p-acp pno12,
(24) application (DIV2)
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2504
then they had swallowed us up quick, when their wrath was kindled against us. Thus the Apostle exhorts us, to run our Christian race looking unto Jesus the Author and finisher of our faith, Heb. 12. 2. 4. If Christ be King then let us beware of three things, which are great impediments of his ruleing over us. Prsde, coverousness, and self-love;
then they had swallowed us up quick, when their wrath was kindled against us. Thus the Apostle exhorts us, to run our Christian raze looking unto jesus the Author and finisher of our faith, Hebrew 12. 2. 4. If christ be King then let us beware of three things, which Are great impediments of his ruling over us. Prsde, Covetousness, and Self-love;
cs pns32 vhd vvn pno12 p-acp j, c-crq po32 n1 vbds vvn p-acp pno12. av dt n1 vvz pno12, pc-acp vvi po12 np1 n1 vvg p-acp np1 dt n1 cc n1 pp-f po12 n1, np1 crd crd crd cs np1 vbb n1 av vvb pno12 vvi pp-f crd n2, r-crq vbr j n2 pp-f po31 n-vvg p-acp pno12. vvn, n1, cc n1;
(24) application (DIV2)
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2505
as intemporal dominion, so in spititual dominion, misera est reipublica facies ubi haec tria dominantur. The King shall but have small authority, where these bear rule.
as intemporal dominion, so in Spiritual dominion, Miseram est Republic fancies ubi haec tria dominantur. The King shall but have small Authority, where these bear Rule.
c-acp j n1, av p-acp j n1, j fw-la fw-la ng2 fw-la fw-la fw-la fw-la. dt n1 vmb cc-acp vhb j n1, c-crq d vvb n1.
(24) application (DIV2)
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1. Pride spurns at the very foundation of the Kingdom:
1. Pride spurns At the very Foundation of the Kingdom:
crd n1 vvz p-acp dt j n1 pp-f dt n1:
(24) application (DIV2)
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2507
the reason why they would have no superior, Psal. 12. 4, 5. they had a tongue speaking swelling words, NONLATINALPHABET great things stipped with pride, who have said with our tongue we will prevaile, our lips are our own, who shall be Lord over us,
the reason why they would have no superior, Psalm 12. 4, 5. they had a tongue speaking swelling words, great things stipped with pride, who have said with our tongue we will prevail, our lips Are our own, who shall be Lord over us,
dt n1 c-crq pns32 vmd vhi dx j-jn, np1 crd crd, crd pns32 vhd dt n1 vvg j-vvg n2, j n2 vvn p-acp n1, r-crq vhb vvn p-acp po12 n1 pns12 vmb vvi, po12 n2 vbr po12 d, r-crq vmb vbi n1 p-acp pno12,
(24) application (DIV2)
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2508
or controule us? This was the reason too why Joseph fared so hardly amongst his brethren,
or control us? This was the reason too why Joseph fared so hardly among his brothers,
cc n1 pno12? d vbds dt n1 av q-crq np1 vvd av av p-acp po31 n2,
(24) application (DIV2)
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2509
because their slaves were to do obedience to his, Gen. 37. 8. and his breth en said to him, shall you indeed reign over us? or shall you have dominion over us? and they hated him yet the more.
Because their slaves were to do Obedience to his, Gen. 37. 8. and his breath en said to him, shall you indeed Reign over us? or shall you have dominion over us? and they hated him yet the more.
c-acp po32 n2 vbdr pc-acp vdi n1 p-acp po31, np1 crd crd cc po31 n1 fw-fr zz p-acp pno31, vmb pn22 av vvi p-acp pno12? cc vmb pn22 vhb n1 p-acp pno12? cc pns32 vvd pno31 av dt av-dc.
(24) application (DIV2)
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2510
So his Father was displeased, when he dreamed that the Sun and Moon and the eleven stars made obeyseance, verse 10. pride cannot indure a superior, no more then love can bear a rival.
So his Father was displeased, when he dreamed that the Sun and Moon and the eleven Stars made obeyseance, verse 10. pride cannot endure a superior, no more then love can bear a rival.
av po31 n1 vbds vvn, c-crq pns31 vvd cst dt n1 cc n1 cc dt crd n2 vvd n1, n1 crd n1 vmbx vvi dt j-jn, av-dx dc cs n1 vmb vvi dt n1.
(24) application (DIV2)
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2511
Thus spiritual pride is a great hinderance to Christs supremacy: Pharisaical righteousness will not vail to the Scepter of Christ.
Thus spiritual pride is a great hindrance to Christ supremacy: Pharisaical righteousness will not Vail to the Sceptre of christ.
av j n1 vbz dt j n1 p-acp npg1 n1: j n1 vmb xx vvi p-acp dt n1 pp-f np1.
(24) application (DIV2)
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2512
Oh take heed of that to be just onely in your own eyes, is not to be just at all.
O take heed of that to be just only in your own eyes, is not to be just At all.
uh vvb n1 pp-f d pc-acp vbi av av-j p-acp po22 d n2, vbz xx pc-acp vbi j p-acp d.
(24) application (DIV2)
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2513
Thus the Pharisees conceit of freedom kept them in perpetual bondage, John 8. 32. 33. Christ tells you he was come to make you free,
Thus the Pharisees conceit of freedom kept them in perpetual bondage, John 8. 32. 33. christ tells you he was come to make you free,
av dt np1 n1 pp-f n1 vvd pno32 p-acp j n1, np1 crd crd crd np1 vvz pn22 pns31 vbds vvn pc-acp vvi pn22 j,
(24) application (DIV2)
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2514
and they answer, we are Ahrahams seed, and were never in bondage to any man: how sayest thou: ye shall be made free:
and they answer, we Are Abrahams seed, and were never in bondage to any man: how Sayest thou: you shall be made free:
cc pns32 vvb, pns12 vbr np1 n1, cc vbdr av p-acp n1 p-acp d n1: c-crq vv2 pns21: pn22 vmb vbi vvn j:
(24) application (DIV2)
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2515
if you conceit your selves whole:
if you conceit your selves Whole:
cs pn22 n1 po22 n2 j-jn:
(24) application (DIV2)
292
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2516
then you will cry, what need of the Physician? if you have strength of your own, you will not be beholden to Christ: take heed of pride.
then you will cry, what need of the physician? if you have strength of your own, you will not be beholden to christ: take heed of pride.
cs pn22 vmb vvi, r-crq n1 pp-f dt n1? cs pn22 vhb n1 pp-f po22 d, pn22 vmb xx vbi vvi p-acp np1: vvb n1 pp-f n1.
(24) application (DIV2)
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2517
2. Take heed of covetousness, this is an enemy to dominion both temporal and spiritual.
2. Take heed of covetousness, this is an enemy to dominion both temporal and spiritual.
crd vvb n1 pp-f n1, d vbz dt n1 p-acp n1 d j cc j.
(24) application (DIV2)
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2518
This is clear in Jupiter, who had the Giants invading his dignity, it was because they were greedy and he rich when he had no garments to divide then there was no traytors, donec erat pervus, donec puerilia sensit, incoluit:
This is clear in Jupiter, who had the Giants invading his dignity, it was Because they were greedy and he rich when he had no garments to divide then there was no Traitors, donec erat pervus, donec puerilia Saint, incoluit:
d vbz j p-acp np1, r-crq vhd dt n2 vvg po31 n1, pn31 vbds c-acp pns32 vbdr j cc pns31 vvi c-crq pns31 vhd dx n2 pc-acp vvi av a-acp vbds dx n2, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la:
(24) application (DIV2)
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2519
when he was empty he had not your envy, sed mox regno victor adempto.
when he was empty he had not your envy, sed mox regno victor adempto.
c-crq pns31 vbds j pns31 vhd xx po22 n1, fw-la fw-la fw-la n1 fw-la.
(24) application (DIV2)
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2520
But as soon as he was got into the Throne, illa propago, contemptrix superum, avidissima divitiarum, affectasse ferunt, regum coeleste gigantes.
But as soon as he was god into the Throne, illa propago, contemptrix superum, avidissima divitiarum, affectasse ferunt, regum Celeste Giants.
cc-acp p-acp av c-acp pns31 vbds vvn p-acp dt n1, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la js fw-la.
(24) application (DIV2)
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2521
Then that greedy generation, contemners of dignity, despisers of authoriry, they attempt to de-Throne him. Other instances of this might be brought ▪ not done in corners;
Then that greedy generation, contemners of dignity, despisers of Authority, they attempt to de-Throne him. Other instances of this might be brought ▪ not done in corners;
av cst j n1, n1 pp-f n1, n2 pp-f n1, pns32 vvb p-acp n1 pno31. av-jn n2 pp-f d vmd vbi vvn ▪ xx vdn p-acp n2;
(24) application (DIV2)
294
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2522
but I will not rip up old sores, they bleed already.
but I will not rip up old sores, they bleed already.
cc-acp pns11 vmb xx vvi a-acp j n2, pns32 vvb av.
(24) application (DIV2)
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2523
Thus in spirituall supremacy, this is a great impediment, covetousnesse which is idolatry, and when any thing besides Christ takes place in the heart,
Thus in spiritual supremacy, this is a great impediment, covetousness which is idolatry, and when any thing beside christ Takes place in the heart,
av p-acp j n1, d vbz dt j n1, n1 r-crq vbz n1, cc c-crq d n1 p-acp np1 vvz n1 p-acp dt n1,
(24) application (DIV2)
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2524
when the creature is taken into our bosome, then is Christ cast at the foot-stool, the ground of the husbandmens rebellion against the son whom they should have reverenced, was this greedy appetite;
when the creature is taken into our bosom, then is christ cast At the footstool, the ground of the husandmen's rebellion against the son whom they should have reverenced, was this greedy appetite;
c-crq dt n1 vbz vvn p-acp po12 n1, av vbz np1 vvn p-acp dt n1, dt n1 pp-f dt ng2 n1 p-acp dt n1 ro-crq pns32 vmd vhi vvn, vbds d j n1;
(24) application (DIV2)
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2525
this is the heir let us kill him, and the inheritance will be ours.
this is the heir let us kill him, and the inheritance will be ours.
d vbz dt n1 vvb pno12 vvi pno31, cc dt n1 vmb vbi png12.
(24) application (DIV2)
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2526
When the world is got into the heart there is no room for Christ, and if that be so pretious in our eye it will abate that esteem which we ought to have of Christ our Soveraign and King. 3. Take heed of self-love;
When the world is god into the heart there is no room for christ, and if that be so precious in our eye it will abate that esteem which we ought to have of christ our Sovereign and King. 3. Take heed of Self-love;
c-crq dt n1 vbz vvn p-acp dt n1 pc-acp vbz dx n1 p-acp np1, cc cs d vbb av j p-acp po12 n1 pn31 vmb vvi d n1 r-crq pns12 vmd pc-acp vhi pp-f np1 po12 n-jn cc n1. crd vvb n1 pp-f n1;
(24) application (DIV2)
295
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2527
this also hates dominion, thus when the Oracle had told Saturn that Jupiter should rule in his stead, he presently wages war with Jupiter, it was for his own preservation,
this also hates dominion, thus when the Oracle had told Saturn that Jupiter should Rule in his stead, he presently wages war with Jupiter, it was for his own preservation,
d av vvz n1, av c-crq dt n1 vhd vvn np1 cst np1 vmd vvi p-acp po31 n1, pns31 av-j n2 vvb p-acp np1, pn31 vbds p-acp po31 d n1,
(24) application (DIV2)
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2528
though he went against the Oracle; therefore was it that the Jews hated Christ.
though he went against the Oracle; Therefore was it that the jews hated christ.
cs pns31 vvd p-acp dt n1; av vbds pn31 cst dt np2 vvn np1.
(24) application (DIV2)
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2529
They had taken it into serious consideration, and debated in their councel and the determination was, not to let him alone, &c. John 11. 48. there you may see the ground of your determination,
They had taken it into serious consideration, and debated in their council and the determination was, not to let him alone, etc. John 11. 48. there you may see the ground of your determination,
pns32 vhd vvn pn31 p-acp j n1, cc vvn p-acp po32 n1 cc dt n1 vbds, xx pc-acp vvi pno31 av-j, av np1 crd crd a-acp pn22 vmb vvi dt n1 pp-f po22 n1,
(24) application (DIV2)
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2530
if we let him alone, all men will believe on him, but this was it which lay at the bottom,
if we let him alone, all men will believe on him, but this was it which lay At the bottom,
cs pns12 vvb pno31 av-j, d n2 vmb vvi p-acp pno31, cc-acp d vbds pn31 r-crq vvb p-acp dt n1,
(24) application (DIV2)
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2531
namely they feared least the Romans should come and take away their place, their possession; and their Nation.
namely they feared least the Romans should come and take away their place, their possession; and their nation.
av pns32 vvd ds dt np1 vmd vvi cc vvi av po32 n1, po32 n1; cc po32 n1.
(24) application (DIV2)
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2532
Where self is at the bottom of designs then the Lawmaker must be trampled on, and the Law oblitterated.
Where self is At the bottom of designs then the Lawmaker must be trampled on, and the Law obliterated.
q-crq n1 vbz p-acp dt n1 pp-f n2 cs dt n1 vmb vbi vvn a-acp, cc dt n1 vvn.
(24) application (DIV2)
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2533
Thus Christ in his dominion is opposed by this self-love, when men know that they are full;
Thus christ in his dominion is opposed by this Self-love, when men know that they Are full;
av np1 p-acp po31 n1 vbz vvn p-acp d n1, c-crq n2 vvb cst pns32 vbr j;
(24) application (DIV2)
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2534
or at least fancy they are full and stand of nothing they are not come to the fountain.
or At least fancy they Are full and stand of nothing they Are not come to the fountain.
cc p-acp ds n1 pns32 vbr j cc vvb pp-f pix pns32 vbr xx vvn p-acp dt n1.
(24) application (DIV2)
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2535
Poor soules have a tendency to please the flesh;
Poor Souls have a tendency to please the Flesh;
j n2 vhb dt n1 pc-acp vvi dt n1;
(24) application (DIV2)
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2536
and should they become Christs subjects, then they must put off self, and that goes sore;
and should they become Christ subject's, then they must put off self, and that Goes soar;
cc vmd pns32 vvi npg1 n2-jn, cs pns32 vmb vvi a-acp n1, cc d vvz av-j;
(24) application (DIV2)
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2537
what follow a beloved sin to its death, and a Dalilah to the grave!
what follow a Beloved since to its death, and a Delilah to the grave!
q-crq vvb dt j-vvn n1 p-acp po31 n1, cc dt np1 p-acp dt n1!
(24) application (DIV2)
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2538
no they will rather oppose then submit to him, who will not be content that they may be his followers and bring their corruptions with them,
no they will rather oppose then submit to him, who will not be content that they may be his followers and bring their corruptions with them,
uh-dx pns32 vmb av-c vvi cs vvi p-acp pno31, r-crq vmb xx vbi j cst pns32 vmb vbi po31 n2 cc vvi po32 n2 p-acp pno32,
(24) application (DIV2)
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2539
but must forsake all, and take up the crosse;
but must forsake all, and take up the cross;
cc-acp vmb vvi d, cc vvb a-acp dt n1;
(24) application (DIV2)
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2540
this is the reason that many will not come at heaven, because they must not carry their sins with them;
this is the reason that many will not come At heaven, Because they must not carry their Sins with them;
d vbz dt n1 cst d vmb xx vvi p-acp n1, c-acp pns32 vmb xx vvi po32 n2 p-acp pno32;
(24) application (DIV2)
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2541
These three may be called Kings evils, whose swelling if it be not some way abated by the gentle touch of the Kings hand, they will turne to gangreens, if not to a plague.
These three may be called Kings evils, whose swelling if it be not Some Way abated by the gentle touch of the Kings hand, they will turn to Gangrene, if not to a plague.
d crd vmb vbi vvn n2 n2-jn, rg-crq j-vvg cs pn31 vbb xx d n1 vvn p-acp dt j n1 pp-f dt ng1 n1, pns32 vmb vvi p-acp n1, cs xx p-acp dt n1.
(24) application (DIV2)
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2542
2. Consider Christ as Prophet, walk in subserviency to Christ as in that office, or relation;
2. Consider christ as Prophet, walk in subserviency to christ as in that office, or Relation;
crd vvb np1 p-acp n1, vvb p-acp n1 p-acp np1 c-acp p-acp d n1, cc n1;
(24) application (DIV2)
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2543
and here also I shall shew, 1. Wherein Christ doth resemble a Prophet. 2. How we are to direct our behaviour, under that resemblance.and Here also I shall show, 1. Wherein christ does resemble a Prophet. 2. How we Are to Direct our behaviour, under that resemblance.
cc av av pns11 vmb vvi, crd c-crq np1 vdz vvi dt n1. crd c-crq pns12 vbr pc-acp vvi po12 n1, p-acp d n1.
(24) application (DIV2)
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2544
1. Wherein Christ doth resemble a Prophet, that will appear in these particulars.
1. Wherein christ does resemble a Prophet, that will appear in these particulars.
crd c-crq np1 vdz vvi dt n1, cst vmb vvi p-acp d n2-j.
(24) application (DIV2)
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2545
1. Prophets were such as were acquainted with the mind of God, his secrets were declared unto them.
1. prophets were such as were acquainted with the mind of God, his secrets were declared unto them.
crd ng1 vbdr d c-acp vbdr vvn p-acp dt n1 pp-f np1, po31 n2-jn vbdr vvn p-acp pno32.
(24) application (DIV2)
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2546
Thus Nathan had it revealed that it was in Gods minde for David to build a house to the Lord, 1 Sam. 7. 17. and Psal. 89. 19. God spoke in a vision, he spoke openly and visibly unto David; so God appeared to the Prophet Isaiah in a vision, Isa. 1. 1. thus God shewed Ezekiel the image of Idolatry, the worship of the Sun,
Thus Nathan had it revealed that it was in God's mind for David to built a house to the Lord, 1 Sam. 7. 17. and Psalm 89. 19. God spoke in a vision, he spoke openly and visibly unto David; so God appeared to the Prophet Isaiah in a vision, Isaiah 1. 1. thus God showed Ezekielem the image of Idolatry, the worship of the Sun,
av np1 vhd pn31 vvn cst pn31 vbds p-acp npg1 n1 p-acp np1 pc-acp vvi dt n1 p-acp dt n1, crd np1 crd crd cc np1 crd crd np1 vvd p-acp dt n1, pns31 vvd av-j cc av-j p-acp np1; av np1 vvd p-acp dt n1 np1 p-acp dt n1, np1 crd crd av n1 vvd np1 dt n1 pp-f n1, dt n1 pp-f dt n1,
(24) application (DIV2)
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2547
and the wrath of the Lord for it;
and the wrath of the Lord for it;
cc dt n1 pp-f dt n1 p-acp pn31;
(24) application (DIV2)
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2548
Ezek. 7. 4. &c. he shewed him the rerurne out of the Babylonish captivity, and the glory of the temple, Ezek. 43. 3.Ezekiel 7. 4. etc. he showed him the rerurne out of the Babylonish captivity, and the glory of the temple, Ezekiel 43. 3.
np1 crd crd av pns31 vvd pno31 dt n1 av pp-f dt np1 n1, cc dt n1 pp-f dt n1, np1 crd crd
(24) application (DIV2)
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2549
The great secret of Nebucchadrezzers dream was revealed to Daniel, Dan. 2. 19. Then was the secret revealed unto Daniel, in a night dreame,
The great secret of Nebucchadrezzers dream was revealed to daniel, Dan. 2. 19. Then was the secret revealed unto daniel, in a night dream,
dt j n-jn pp-f n2 n1 vbds vvn p-acp np1, np1 crd crd av vbds dt j-jn vvn p-acp np1, p-acp dt n1 n1,
(24) application (DIV2)
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2550
and Daniel blessed the great God of heaven; and this made the King cry out;and daniel blessed the great God of heaven; and this made the King cry out;
cc np1 vvn dt j n1 pp-f n1; cc d vvd dt n1 vvb av;
(24) application (DIV2)
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2551
Dan. 2. 47. Of a truth, your God is the God of Godt, and a Lord of Kings, Dan. 2. 47. Of a truth, your God is the God of God, and a Lord of Kings,
np1 crd crd pp-f dt n1, po22 n1 vbz dt n1 pp-f np1, cc dt n1 pp-f n2,
(24) application (DIV2)
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2552
and a revealer of secrets, seeing thou couldst reveal this secret; and a revealer of secrets, seeing thou Couldst reveal this secret;
cc dt n1 pp-f n2-jn, vvg pns21 vmd2 vvi d n-jn;
(24) application (DIV2)
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2553
So Pharoahs dreame was revealed to Joseph, Gen. 41. 25, 38, 39. Thus it was revealed to Peter, Mat. 16. 17. Blessed art thou Simon Bar-jonah:
So Pharaohs dream was revealed to Joseph, Gen. 41. 25, 38, 39. Thus it was revealed to Peter, Mathew 16. 17. Blessed art thou Simon Bar-jonah:
av npg1 n1 vbds vvn p-acp np1, np1 crd crd, crd, crd av pn31 vbds vvn p-acp np1, np1 crd crd vvn vb2r pns21 np1 j:
(24) application (DIV2)
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2554
for flesh and blood hath not revealed this unto thee, but my father which is in heaven. for Flesh and blood hath not revealed this unto thee, but my father which is in heaven.
p-acp n1 cc n1 vhz xx vvn d p-acp pno21, cc-acp po11 n1 r-crq vbz p-acp n1.
(24) application (DIV2)
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2555
Thus was Christ a Prophet, one that knew the will of the father, he might say with Jonathan, 1 Sam. 20. 2. Behold my father will do nothing, either great or small,
Thus was christ a Prophet, one that knew the will of the father, he might say with Johnathan, 1 Sam. 20. 2. Behold my father will do nothing, either great or small,
av vbds np1 dt n1, pi cst vvd dt n1 pp-f dt n1, pns31 vmd vvi p-acp np1, crd np1 crd crd vvb po11 n1 vmb vdi pix, d j cc j,
(24) application (DIV2)
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2556
but that he will shew it me; and uncover mine eye;but that he will show it me; and uncover mine eye;
cc-acp cst pns31 vmb vvi pn31 pno11; cc vvb po11 n1;
(24) application (DIV2)
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2557
you may see it fully proved, how privy the son is to the fathers mind, Mat. 11. 25, 26, 27, And Jesus said, I thank thee, O father, Lord of heaven and earth, that thou hast revealed these things unto babes, which thou hast hid from the wise and the prudent.
you may see it Fully proved, how privy the son is to the Father's mind, Mathew 11. 25, 26, 27, And jesus said, I thank thee, Oh father, Lord of heaven and earth, that thou hast revealed these things unto babes, which thou hast hid from the wise and the prudent.
pn22 vmb vvi pn31 av-j vvn, c-crq j dt n1 vbz p-acp dt ng1 n1, np1 crd crd, crd, crd, cc np1 vvd, pns11 vvb pno21, uh n1, n1 pp-f n1 cc n1, cst pns21 vh2 vvn d n2 p-acp n2, r-crq pns21 vh2 vvn p-acp dt j cc dt j.
(24) application (DIV2)
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2558
So father, for so it seemed good in thy sight. And all things are delivered unto me of my Father:
So father, for so it seemed good in thy sighed. And all things Are Delivered unto me of my Father:
av n1, c-acp av pn31 vvd j p-acp po21 n1. cc d n2 vbr vvn p-acp pno11 pp-f po11 n1:
(24) application (DIV2)
303
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2559
and no man knoweth the Son but the Father:
and no man Knoweth the Son but the Father:
cc dx n1 vvz dt n1 p-acp dt n1:
(24) application (DIV2)
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2560
neither knoweth any man the Father but the Son, and he to whom the Son will reveale him. neither Knoweth any man the Father but the Son, and he to whom the Son will reveal him.
av-dx vvz d n1 dt n1 p-acp dt n1, cc pns31 p-acp ro-crq dt n1 vmb vvi pno31.
(24) application (DIV2)
303
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2561
Nay there is a secret which Christ knows, which is not manifest to any other, for he is more then a Prophet;
Nay there is a secret which christ knows, which is not manifest to any other, for he is more then a Prophet;
uh a-acp vbz dt n-jn r-crq np1 vvz, r-crq vbz xx j p-acp d n-jn, c-acp pns31 vbz av-dc cs dt n1;
(24) application (DIV2)
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2562
and that the secret of all hearts;
and that the secret of all hearts;
cc cst dt n-jn pp-f d n2;
(24) application (DIV2)
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2563
he is NONLATINALPHABET, the searcher and tryer of hearts by whom the secrets of men shall be judged, Rom. 2. 16. he knew their blasphemous reasonings, in their hearts, Mar. 2. 8. knew their very thoughts, Mat. 9. 4. he knowing their thoughts said,
he is, the searcher and Trier of hearts by whom the secrets of men shall be judged, Rom. 2. 16. he knew their blasphemous reasonings, in their hearts, Mar. 2. 8. knew their very thoughts, Mathew 9. 4. he knowing their thoughts said,
pns31 vbz, dt n1 cc n1 pp-f n2 p-acp ro-crq dt n2-jn pp-f n2 vmb vbi vvn, np1 crd crd pns31 vvd po32 j n2-vvg, p-acp po32 n2, np1 crd crd vvd po32 j n2, np1 crd crd pns31 vvg po32 n2 vvd,
(24) application (DIV2)
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2564
Why think you evil in your heart? 2. Prophets were prevalent with God, he usually would grant the desires of their hearts;Why think you evil in your heart? 2. prophets were prevalent with God, he usually would grant the Desires of their hearts;
q-crq vvb pn22 j-jn p-acp po22 n1? crd ng1 vbr j p-acp np1, pns31 av-j vmd vvi dt n2 pp-f po32 n2;
(24) application (DIV2)
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2565
this we may see in Elisha, 2 King. 6. 17, 18. Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see.
this we may see in Elisha, 2 King. 6. 17, 18. Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see.
d pns12 vmb vvi p-acp np1, crd n1. crd crd, crd np1 vvd, cc vvd, n1, pns11 vvb pno21, vvb po31 n2, cst pns31 vmb vvi.
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And the Lord opened the young mans eyes, and he saw:
And the Lord opened the young men eyes, and he saw:
cc dt n1 vvd dt j ng1 n2, cc pns31 vvd:
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and again Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindnesse.
and again Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness.
cc av np1 vvd p-acp dt n1, cc vvd, vvb d n1, pns11 vvb pno21, p-acp n1.
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And he smote them with blindnesse, according to the word of Elisha. And he smote them with blindness, according to the word of Elisha.
cc pns31 vvd pno32 p-acp n1, vvg p-acp dt n1 pp-f np1.
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Thus 2 Chron. 22. 20. When Hezekiah King, and Isaiah the Prophet prayed and cryed to heaven, the Lord sent an Angel, which cut off all the mighty men of valour,
Thus 2 Chronicles 22. 20. When Hezekiah King, and Isaiah the Prophet prayed and cried to heaven, the Lord sent an Angel, which Cut off all the mighty men of valour,
av crd np1 crd crd c-crq np1 n1, cc np1 dt n1 vvd cc vvd p-acp n1, dt n1 vvd dt n1, r-crq vvd a-acp d dt j n2 pp-f n1,
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and the leaders and captains in the camp of the King of Assyria:
and the leaders and Captains in the camp of the King of Assyria:
cc dt n2 cc n2 p-acp dt n1 pp-f dt n1 pp-f np1:
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So that they that came forth of his own bowels, slew him there with the sword;
So that they that Come forth of his own bowels, slew him there with the sword;
av cst pns32 cst vvd av pp-f po31 d n2, vvd pno31 a-acp p-acp dt n1;
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this was the Judgment of Zedekiah, when the Chaldean armie rose up against them, he sends to the Prophets to intreat the face of the Lord, Jer. 37. 3. Zedekiah the King sent to Iehucal, to Zephaniah and Jeremiah the Prophet, saying, Pray now unto the Lord our God for us. this was the Judgement of Zedekiah, when the Chaldean army rose up against them, he sends to the prophets to entreat the face of the Lord, Jer. 37. 3. Zedekiah the King sent to Iehucal, to Zephaniah and Jeremiah the Prophet, saying, Pray now unto the Lord our God for us.
d vbds dt n1 pp-f np1, c-crq dt jp n1 vvd a-acp p-acp pno32, pns31 vvz p-acp dt n2 pc-acp vvi dt n1 pp-f dt n1, np1 crd crd np1 dt n1 vvd p-acp np1, p-acp np1 cc np1 dt n1, vvg, vvb av p-acp dt n1 po12 np1 p-acp pno12.
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Thus Christ is a Prophet, potent with his father he cannot deny him, no not to the half of his Kingdome;
Thus christ is a Prophet, potent with his father he cannot deny him, no not to the half of his Kingdom;
av np1 vbz dt n1, j p-acp po31 n1 pns31 vmbx vvi pno31, uh-dx xx p-acp dt n-jn pp-f po31 n1;
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God will not deny his adopted sons, and give them stones when they aske bread,
God will not deny his adopted Sons, and give them stones when they ask bred,
np1 vmb xx vvi po31 j-vvn n2, cc vvb pno32 n2 c-crq pns32 vvb n1,
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or scorpions when they aske a fish, Luk. 11. 12. Christ is so Powerfull with the father, that asking any thing in his name renders our petitions acceptable;
or scorpions when they ask a Fish, Luk. 11. 12. christ is so Powerful with the father, that asking any thing in his name renders our petitions acceptable;
cc n2 c-crq pns32 vvb dt n1, np1 crd crd np1 vbz av j p-acp dt n1, cst vvg d n1 p-acp po31 n1 vvz po12 n2 j;
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Joh. 14. 13. Whatsoever ye shall aske in my name, that will I do, that the father may be glorified in me. John 14. 13. Whatsoever you shall ask in my name, that will I do, that the father may be glorified in me.
np1 crd crd r-crq pn22 vmb vvi p-acp po11 n1, cst vmb pns11 vdi, cst dt n1 vmb vbi vvn p-acp pno11.
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Thus it is Joh. 15. 16. Whatsoever ye shall aske the father in my name, I will do it.
Thus it is John 15. 16. Whatsoever you shall ask the father in my name, I will do it.
av pn31 vbz np1 crd crd r-crq pn22 vmb vvi dt n1 p-acp po11 n1, pns11 vmb vdi pn31.
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So Joh. 16. 23. Math. 7. 7. If ye abide in me, and my word abide in you, ye shall aske what ye will,
So John 16. 23. Math. 7. 7. If you abide in me, and my word abide in you, you shall ask what you will,
av np1 crd crd np1 crd crd cs pn22 vvb p-acp pno11, cc po11 n1 vvi p-acp pn22, pn22 vmb vvi r-crq pn22 vmb,
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and it shall be done unto you. And if God will not deny his adopted Children, much lesse his only begotten Son;and it shall be done unto you. And if God will not deny his adopted Children, much less his only begotten Son;
cc pn31 vmb vbi vdn p-acp pn22. cc cs np1 vmb xx vvi po31 j-vvn n2, av-d av-dc po31 j vvn n1;
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this he makes a supposition, as though it needed no proof:
this he makes a supposition, as though it needed no proof:
d pns31 vvz dt n1, c-acp cs pn31 vvd dx n1:
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Math. 26. 53. Thinkest thou not, that I can now pray to my Father, and •e shall presently give me more then twelve Legions of Angels? Math. 26. 53. Thinkest thou not, that I can now pray to my Father, and •e shall presently give me more then twelve Legions of Angels?
np1 crd crd vv2 pns21 xx, cst pns11 vmb av vvi p-acp po11 n1, cc n1 vmb av-j vvi pno11 av-dc cs crd n2 pp-f n2?
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3. Prophets were ordinarily gifted with the power of working miracles;
3. prophets were ordinarily gifted with the power of working Miracles;
crd ng1 vbr av-j vvn p-acp dt n1 pp-f j-vvg n2;
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thus Elishah did for the the woman, who was a wife to the Son of a Propher;
thus Elishah did for thee the woman, who was a wife to the Son of a Propher;
av np1 vdd p-acp pno32 dt n1, r-crq vbds dt n1 p-acp dt n1 pp-f dt n1;
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that out of a little pot of oile she poured out till the vessels were all full, and then the oile stayed;
that out of a little pot of oil she poured out till the vessels were all full, and then the oil stayed;
cst av pp-f dt j n1 pp-f n1 pns31 vvd av p-acp dt n2 vbdr d j, cc av dt n1 vvd;
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2 King. 4. Thus Elijah by raising the widows son from the dead. 1 King. 17. 20, 21. He first prayed to the Lord, there was his prevalency with God.
2 King. 4. Thus Elijah by raising the Widows son from the dead. 1 King. 17. 20, 21. He First prayed to the Lord, there was his prevalency with God.
crd n1. crd av np1 p-acp vvg dt ng1 n1 p-acp dt j. crd n1. crd crd, crd pns31 ord vvd p-acp dt n1, pc-acp vbds po31 n1 p-acp np1.
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Then he stretched himself upon the child three times, saying O Lord my God, I pray thee, let this childes soul come into him again.
Then he stretched himself upon the child three times, saying Oh Lord my God, I pray thee, let this child's soul come into him again.
cs pns31 vvd px31 p-acp dt n1 crd n2, n-vvg uh n1 po11 np1, pns11 vvb pno21, vvb d ng1 n1 vvn p-acp pno31 av.
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And the Lord heard the voice of Elijah, and the soul of the child came into him again, and the child revived. And the Lord herd the voice of Elijah, and the soul of the child Come into him again, and the child revived.
cc dt n1 vvd dt n1 pp-f np1, cc dt n1 pp-f dt n1 vvd p-acp pno31 av, cc dt n1 vvn.
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Thus Christ was famed for miracles, therefore his name was to be Wonderfull; Isa. 4. Take a view of the Gospell, and this will be very evident;
Thus christ was famed for Miracles, Therefore his name was to be Wonderful; Isaiah 4. Take a view of the Gospel, and this will be very evident;
av np1 vbds vvn p-acp n2, av po31 n1 vbds pc-acp vbi j; np1 crd vvb dt n1 pp-f dt n1, cc d vmb vbi j j;
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wonderfull in his conception, born of a Virgin;
wonderful in his conception, born of a Virgae;
j p-acp po31 n1, vvn pp-f dt n1;
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wonderfully preserved, when the edict went out, that all male children should be put to death; wonderfull in his works;
wonderfully preserved, when the edict went out, that all male children should be put to death; wonderful in his works;
av-j vvn, c-crq dt n1 vvd av, cst d j-jn n2 vmd vbi vvn p-acp n1; j p-acp po31 n2;
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Joh. 2. 9. He turns water into wine, he cures a disease of thirty eight years continuance. John 2. 9. He turns water into wine, he cures a disease of thirty eight Years Continuance.
np1 crd crd pns31 vvz n1 p-acp n1, pns31 vvz dt n1 pp-f crd crd n2 n1.
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Joh. 5. He fed 500. with five loaves and two fishes.
John 5. He fed 500. with five loaves and two Fish.
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Joh. 6. He healed a woman crooked, and bowed together 18. yeares. Luk. 13. Clenseth a leper, with only saying Be thou clean.
John 6. He healed a woman crooked, and bowed together 18. Years. Luk. 13. Cleanseth a leper, with only saying Be thou clean.
np1 crd pns31 vvd dt n1 j, cc vvd av crd n2. np1 crd vvz dt n1, p-acp j n-vvg vbb pns21 j.
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Mat. 8. Heals the palsie. Mat. 9. The lunatique. Mar. 4. dispossesseth Devils, cast out unclean spirits;
Mathew 8. Heals the palsy. Mathew 9. The lunatic. Mar. 4. dispossesseth Devils, cast out unclean spirits;
np1 crd n2 dt n1. np1 crd dt j-jn. np1 crd vvz n2, vvd av j n2;
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Mat. 15. Thus Christ answered the disciples of John and gave a full testimony of himself, Luk. 7. 22. Go tell John what things ye have seen and heard, Mathew 15. Thus christ answered the Disciples of John and gave a full testimony of himself, Luk. 7. 22. Go tell John what things you have seen and herd,
np1 crd av np1 vvd dt n2 pp-f np1 cc vvd dt j n1 pp-f px31, np1 crd crd vvb vvb np1 r-crq n2 pn22 vhb vvn cc vvn,
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how that the blind see, the lame walk, the deaf hear, the Lepers are clensed, the dead are raised,
how that the blind see, the lame walk, the deaf hear, the Lepers Are cleansed, the dead Are raised,
c-crq d dt j vvi, dt j n1, dt j vvi, dt n2 vbr vvd, dt j vbr vvn,
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and to the poor the Gospel is preached.
and to the poor the Gospel is preached.
cc p-acp dt j dt n1 vbz vvn.
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Herod confesseth, Math. 14. 2. that he was some great Prophet, or John Baptist that was risen from the dead;Herod Confesses, Math. 14. 2. that he was Some great Prophet, or John Baptist that was risen from the dead;
np1 vvz, np1 crd crd cst pns31 vbds d j n1, cc np1 np1 cst vbds vvn p-acp dt j;
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therefore mighty works did shew themselves in him; and Christ pleads this as a testimony of himself, the works that he had done;
Therefore mighty works did show themselves in him; and christ pleads this as a testimony of himself, the works that he had done;
av j n2 vdd vvi px32 p-acp pno31; cc np1 vvz d c-acp dt n1 pp-f px31, dt n2 cst pns31 vhd vdn;
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Joh. 14. 11, 12. Believe me, that I am in the Father, and the Father in me: John 14. 11, 12. Believe me, that I am in the Father, and the Father in me:
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or else believe me for the very works sake. The works that I do, they testifie of me. or Else believe me for the very works sake. The works that I do, they testify of me.
cc av vvb pno11 p-acp dt j n2 n1. dt n2 cst pns11 vdb, pns32 vvb pp-f pno11.
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4. Prophets were set to give warning of approaching evils, Jer. 6. 10. To whom shall I speak and give warning that they may hear? behold, their ear is uncircumcised, that they cannot hearken:
4. prophets were Set to give warning of approaching evils, Jer. 6. 10. To whom shall I speak and give warning that they may hear? behold, their ear is uncircumcised, that they cannot harken:
crd ng1 vbr vvn pc-acp vvi n1 pp-f j-vvg n2-jn, np1 crd crd p-acp ro-crq vmb pns11 vvi cc vvi n1 cst pns32 vmb vvi? vvb, po32 n1 vbz j, cst pns32 vmbx vvi:
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behold, the word of the Lord is unto them a reproach: they delight not in it. behold, the word of the Lord is unto them a reproach: they delight not in it.
vvb, dt n1 pp-f dt n1 vbz p-acp pno32 dt n1: pns32 vvb xx p-acp pn31.
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Thus Jehosaphat set the Levites and the Prophets for Judgement and Controversies;
Thus Jehoshaphat Set the Levites and the prophets for Judgement and Controversies;
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and they should ever warn them that they trespass not against the Lord, and so wrath come upon them, and upon all their brethren.
and they should ever warn them that they trespass not against the Lord, and so wrath come upon them, and upon all their brothers.
cc pns32 vmd av vvi pno32 cst pns32 n1 xx p-acp dt n1, cc av n1 vvb p-acp pno32, cc p-acp d po32 n2.
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Thus Ezek. 33. 2, 3, 4, 5 6. They shall take a man of their Coasts,
Thus Ezekiel 33. 2, 3, 4, 5 6. They shall take a man of their Coasts,
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and set him for a Watchman;
and Set him for a Watchman;
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if when he see the Trumpet come upon the Land, he blow the Trumpet, and warn the people,
if when he see the Trumpet come upon the Land, he blow the Trumpet, and warn the people,
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then whosoever heareth the sound of the Trumpet, and taketh not warning, if the sword come,
then whosoever hears the found of the Trumpet, and Takes not warning, if the sword come,
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and take him away, his blood shall be on his own head.
and take him away, his blood shall be on his own head.
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He heard the sound of the Trumpet, and took not warning, his blood shall be upon him;
He herd the found of the Trumpet, and took not warning, his blood shall be upon him;
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but he taketh warning, shall deliver his soul:
but he Takes warning, shall deliver his soul:
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But if the Watchman see the sword come, and blow not the Trumpet, and the people be not warned;
But if the Watchman see the sword come, and blow not the Trumpet, and the people be not warned;
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if the sword come, and take any person from among them, he is taken away in his iniquity,
if the sword come, and take any person from among them, he is taken away in his iniquity,
cs dt n1 vvb, cc vvb d n1 p-acp p-acp pno32, pns31 vbz vvn av p-acp po31 n1,
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but his blood I will require at the Watchman hands: This is a Prophets duty to warn.but his blood I will require At the Watchman hands: This is a prophets duty to warn.
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Thus Christ he is a Prophet; he warns the people;
Thus christ he is a Prophet; he warns the people;
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this was his Message into the word, which he discovered in the Gospel, namely, to warn the people that that they should flee from the wrath to come;
this was his Message into the word, which he discovered in the Gospel, namely, to warn the people that that they should flee from the wrath to come;
d vbds po31 n1 p-acp dt n1, r-crq pns31 vvd p-acp dt n1, av, pc-acp vvi dt n1 cst d pns32 vmd vvi p-acp dt n1 pc-acp vvi;
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and not only in person, but he sent his Messengers for this purpose.
and not only in person, but he sent his Messengers for this purpose.
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Paul, Acts 20. 31, Who by the space of three years, ceased not to warn every man night and day with tears. Paul, Acts 20. 31, Who by the Molle of three Years, ceased not to warn every man night and day with tears.
np1, n2 crd crd, r-crq p-acp dt n1 pp-f crd n2, vvd xx pc-acp vvi d n1 n1 cc n1 p-acp n2.
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Also Col. 1. 28. Christ the hope of glory, whom they preached, warning every man,
Also Col. 1. 28. christ the hope of glory, whom they preached, warning every man,
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and teaching every man in all wisdome, that they might present every man perfect in Jesus Christ. and teaching every man in all Wisdom, that they might present every man perfect in jesus christ.
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5. Prophets had the gift of foretelling future events, and that according to divine revelation, as they were inspired of God.
5. prophets had the gift of foretelling future events, and that according to divine Revelation, as they were inspired of God.
crd ng1 vhb dt n1 pp-f vvg j-jn n2, cc d vvg p-acp j-jn n1, c-acp pns32 vbdr vvn pp-f np1.
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Acts 3. 24. Yea, and all the Prophets from Samuel, and those that follow after, as many as have spoken, have likewise foretold of these dayes. Acts 3. 24. Yea, and all the prophets from Samuel, and those that follow After, as many as have spoken, have likewise foretold of these days.
vvz crd crd uh, cc d dt n2 p-acp np1, cc d cst vvb a-acp, c-acp d c-acp vhb vvn, vhb av vvn pp-f d n2.
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Prophets of old were called NONLATINALPHABET, Councellors, wise and prudent.
prophets of old were called, Councillors, wise and prudent.
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Thus Davids being King and Prophet, are paraphrased on, 1 Sam. 16. 18. The son of Jesse, the Bethlehemite, a mighty valiant man, a man of War,
Thus Davids being King and Prophet, Are paraphrased on, 1 Sam. 16. 18. The son of Jesse, the Bethlehemite, a mighty valiant man, a man of War,
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and prudent in matters, that is, both a King and a Prophet: And that these prudent men had the faculty of fore-seeing, is clear.and prudent in matters, that is, both a King and a Prophet: And that these prudent men had the faculty of Foreseeing, is clear.
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Prov. 22. 3. A prudent man fore-seeth the evil, and hideth himself. Curae 22. 3. A prudent man Foreseeth the evil, and Hideth himself.
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And so Prov. 27. 12. Thus it is interpretable of the ceasing of Prophesie. 1 Cor. 1. 19. I will destroy the Wisdome of the wise,
And so Curae 27. 12. Thus it is interpretable of the ceasing of Prophesy. 1 Cor. 1. 19. I will destroy the Wisdom of the wise,
cc av np1 crd crd av pn31 vbz j pp-f dt vvg pp-f vvi. crd np1 crd crd pns11 vmb vvi dt n1 pp-f dt j,
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and will bring to nothing the understanding of the prudent. Thus Christ was a Prophet; he could fore-see future events;and will bring to nothing the understanding of the prudent. Thus christ was a Prophet; he could foresee future events;
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he could foretell what was to happen in after generationr; he is the NONLATINALPHABET, the Councellour. Isa. 9. 6. His name shall be called Councellour as well as wonderfull;
he could foretell what was to happen in After generationr; he is the, the Counselor. Isaiah 9. 6. His name shall be called Counselor as well as wonderful;
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he is the wise and prudent, the NONLATINALPHABET, Christ the power of God, and the wisdome of God; he is the wise and prudent, the, christ the power of God, and the Wisdom of God;
pns31 vbz dt j cc j, dt, np1 dt n1 pp-f np1, cc dt n1 pp-f np1;
(24) application (DIV2)
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1 Cor. 1. 24. Thus Christ could fore-tell the destruction of Jerusalem, and the signes thereof,
1 Cor. 1. 24. Thus christ could foretell the destruction of Jerusalem, and the Signs thereof,
vvn np1 crd crd av np1 vmd vvb dt n1 pp-f np1, cc dt n2 av,
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2633
and hereby he proves himself to be the true Christ.
and hereby he Proves himself to be the true christ.
cc av pns31 vvz px31 pc-acp vbi dt j np1.
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Mark 13. 22, 23. False Christs shall arise, and false Prophets, &c. but that I am the true Christ, Mark 13. 22, 23. False Christ shall arise, and false prophets, etc. but that I am the true christ,
vvb crd crd, crd j npg1 vmb vvi, cc j n2, av p-acp cst pns11 vbm dt j np1,
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2635
and the true Prophet, you may know hence; behold I have fore-told you all things. and the true Prophet, you may know hence; behold I have foretold you all things.
cc dt j n1, pn22 vmb vvi av; vvb pns11 vhb j pn22 d n2.
(24) application (DIV2)
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2636
A full testimony of his Prophetical Office, and therefore the Samaritan woman looked for no other argument to prove Jesus to be the Christ, then this;
A full testimony of his Prophetical Office, and Therefore the Samaritan woman looked for no other argument to prove jesus to be the christ, then this;
dt j n1 pp-f po31 j n1, cc av dt np1 n1 vvd p-acp dx j-jn n1 pc-acp vvi np1 pc-acp vbi dt np1, av d;
(24) application (DIV2)
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John 9. 29. Come see a man which told me all things that ever I did, is not this the Christ? and that this was the received opinion of those people, you may see verse 25. I know that Messias cometh, which is called Christ. John 9. 29. Come see a man which told me all things that ever I did, is not this the christ? and that this was the received opinion of those people, you may see verse 25. I know that Messias comes, which is called christ.
np1 crd crd vvb vvi dt n1 r-crq vvd pno11 d n2 cst av pns11 vdd, vbz xx d dt np1? cc cst d vbds dt j-vvn n1 pp-f d n1, pn22 vmb vvi n1 crd pns11 vvb cst np1 vvz, r-crq vbz vvn np1.
(24) application (DIV2)
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2638
When he is come, he will tell us all things;
When he is come, he will tell us all things;
c-crq pns31 vbz vvn, pns31 vmb vvi pno12 d n2;
(24) application (DIV2)
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2639
therefore the Jews and the Samaritans when they had found any thing which their Neighbours had lost, they were not to convert it to their own use,
Therefore the jews and the Samaritans when they had found any thing which their Neighbours had lost, they were not to convert it to their own use,
av dt np2 cc dt njp2 c-crq pns32 vhd vvn d n1 r-crq po32 n2 vhd vvn, pns32 vbdr xx pc-acp vvi pn31 p-acp po32 d n1,
(24) application (DIV2)
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2640
though the Owner could not be found, but to lay it up until the comming of the Messias, who should restore it in Righteousness:
though the Owner could not be found, but to lay it up until the coming of the Messias, who should restore it in Righteousness:
cs dt n1 vmd xx vbi vvn, cc-acp pc-acp vvi pn31 a-acp p-acp dt n-vvg pp-f dt np1, r-crq vmd vvi pn31 p-acp n1:
(24) application (DIV2)
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2641
nay, in this Christ was more then a Prophet, he knew things they were ignorant in.
nay, in this christ was more then a Prophet, he knew things they were ignorant in.
uh-x, p-acp d np1 vbds av-dc cs dt n1, pns31 vvd n2 pns32 vbdr j p-acp.
(24) application (DIV2)
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2642
Luke 10. 21. I thank thee, O Father, that thou hast hid these things from the wise and prudent, (that is, from the Seer or Prophet) and hast revealed them unto babes; Lycia 10. 21. I thank thee, Oh Father, that thou hast hid these things from the wise and prudent, (that is, from the Seer or Prophet) and haste revealed them unto babes;
av crd crd pns11 vvb pno21, uh n1, cst pns21 vh2 vvn d n2 p-acp dt j cc j, (cst vbz, p-acp dt n1 cc n1) cc n1 vvd pno32 p-acp n2;
(24) application (DIV2)
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2643
even so Father, for it seemed good in thy sight: even so Father, for it seemed good in thy sighed:
av av n1, c-acp pn31 vvd j p-acp po21 n1:
(24) application (DIV2)
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2644
For I tell you that many Prophets and Kings have desired to see these things which you see, and have not seen them;
For I tell you that many prophets and Kings have desired to see these things which you see, and have not seen them;
c-acp pns11 vvb pn22 cst d n2 cc n2 vhb vvn pc-acp vvi d n2 r-crq pn22 vvb, cc vhb xx vvn pno32;
(24) application (DIV2)
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2645
and to hear these things which you hear, and have not heard them. 6. Prophets were lights for the people to walk by;
and to hear these things which you hear, and have not herd them. 6. prophets were lights for the people to walk by;
cc pc-acp vvi d n2 r-crq pn22 vvb, cc vhb xx vvn pno32. crd ng1 vbr n2 p-acp dt n1 pc-acp vvi p-acp;
(24) application (DIV2)
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2646
and in this respect it was that David was called The light of Israel; not only because he was King,
and in this respect it was that David was called The Light of Israel; not only Because he was King,
cc p-acp d n1 pn31 vbds d np1 vbds vvn dt n1 pp-f np1; xx av-j c-acp pns31 vbds n1,
(24) application (DIV2)
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2647
but because he was Prophet, 2 Sam. 21. 17. Thus Christ is very plain, NONLATINALPHABET, Ye are the Lights of the world;
but Because he was Prophet, 2 Sam. 21. 17. Thus christ is very plain,, You Are the Lights of the world;
cc-acp c-acp pns31 vbds n1, crd np1 crd crd av np1 vbz av j,, pn22 vbr dt n2 pp-f dt n1;
(24) application (DIV2)
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2648
Thus Prophets were not only called Columnae Domini, but Lucernae Israelis, Candles of the Lord;
Thus prophets were not only called Columnae Domini, but Lucernae Israelis, Candles of the Lord;
av n2 vbdr xx av-j vvn np1 fw-la, p-acp fw-la fw-la, n2 pp-f dt n1;
(24) application (DIV2)
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2649
therefore was it that Christ had such a Recourse to the Light and the candle to express a Prophets duty by, Mat. 5. 15, 16.
Therefore was it that christ had such a Recourse to the Light and the candle to express a prophets duty by, Mathew 5. 15, 16.
av vbds pn31 cst np1 vhd d dt n1 p-acp dt n1 cc dt n1 pc-acp vvi dt ng1 n1 p-acp, np1 crd crd, crd
(24) application (DIV2)
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2650
Thus Christ is a Prophet, a great light. John 12. 32. I am the Light of the world.
Thus christ is a Prophet, a great Light. John 12. 32. I am the Light of the world.
av np1 vbz dt n1, dt j n1. np1 crd crd pns11 vbm dt n1 pp-f dt n1.
(24) application (DIV2)
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2651
And John 8. 12. I am the light of the world; he that followeth me, shall not walk in darkness, but have the light of life.
And John 8. 12. I am the Light of the world; he that follows me, shall not walk in darkness, but have the Light of life.
cc np1 crd crd pns11 vbm dt n1 pp-f dt n1; pns31 cst vvz pno11, vmb xx vvi p-acp n1, cc-acp vhb dt n1 pp-f n1.
(24) application (DIV2)
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2652
Other Prophets were as the light of the Moon and Stars, borrowed lights, and divided lights,
Other prophets were as the Light of the Moon and Stars, borrowed lights, and divided lights,
j-jn n2 vbdr p-acp dt n1 pp-f dt n1 cc n2, j-vvn n2, cc j-vvn n2,
(24) application (DIV2)
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2653
but Christ shines with his own brightness;
but christ shines with his own brightness;
cc-acp np1 vvz p-acp po31 d n1;
(24) application (DIV2)
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2654
and thus we find the discovery made by the Son more glorious then all that went before,
and thus we find the discovery made by the Son more glorious then all that went before,
cc av pns12 vvb dt n1 vvd p-acp dt n1 av-dc j cs d cst vvd a-acp,
(24) application (DIV2)
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2655
though the former were NONLATINALPHABET, at sundry times, and in divers manners.
though the former were, At sundry times, and in diverse manners.
cs dt j vbdr, p-acp j n2, cc p-acp j n2.
(24) application (DIV2)
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2656
Heb. 1. 1. God appeared unto the fathers in times past by the Prophets, but hath in these latter dayes spoken to us by his Son, whom he hath made Heir of all things, NONLATINALPHABET, who is the brightness or splendor of his Fathers Glory,Hebrew 1. 1. God appeared unto the Father's in times passed by the prophets, but hath in these latter days spoken to us by his Son, whom he hath made Heir of all things,, who is the brightness or splendour of his Father's Glory,
np1 crd crd np1 vvd p-acp dt n2 p-acp n2 vvn p-acp dt n2, cc-acp vhz p-acp d d n2 vvn p-acp pno12 p-acp po31 n1, ro-crq pns31 vhz vvn n1 pp-f d n2,, r-crq vbz dt n1 cc n1 pp-f po31 ng1 n1,
(24) application (DIV2)
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2657
and the express image of his person, or a lively Character of his Hypostasis or subsistence.
and the express image of his person, or a lively Character of his Hypostasis or subsistence.
cc dt j n1 pp-f po31 n1, cc dt j n1 pp-f po31 n1 cc n1.
(24) application (DIV2)
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2658
Hab. 3, 3, 4. The holy one came from Paran, his glory covered the heavens, and the earth was full of his praise, and his brightness was as the Light, Hab. 3, 3, 4. The holy one Come from Paran, his glory covered the heavens, and the earth was full of his praise, and his brightness was as the Light,
np1 crd, crd, crd dt j pi vvd p-acp np1, po31 n1 vvd dt n2, cc dt n1 vbds j pp-f po31 n1, cc po31 n1 vbds p-acp dt n1,
(24) application (DIV2)
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2659
and he had bright beams out of his side, and there was the hiding of his power. and he had bright beams out of his side, and there was the hiding of his power.
cc pns31 vhd j n2 av pp-f po31 n1, cc a-acp vbds dt vvg pp-f po31 n1.
(24) application (DIV2)
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2660
Thus the Prophet Isaiah illustrateth this office, Isa. 9. 6. For unto us a Child is born,
Thus the Prophet Isaiah illustrateth this office, Isaiah 9. 6. For unto us a Child is born,
av dt n1 np1 vvz d n1, np1 crd crd c-acp p-acp pno12 dt n1 vbz vvn,
(24) application (DIV2)
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2661
unto us a son is given, his name shall be called Wonderful, Councellour, the Mighty God, the Everlasting Father, the Prince of Peace;
unto us a son is given, his name shall be called Wondered, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace;
p-acp pno12 dt n1 vbz vvn, po31 n1 vmb vbi vvn j, n1, dt j np1, dt j n1, dt n1 pp-f n1;
(24) application (DIV2)
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2662
and in him it was that those that walked in darkness have seen a great light;
and in him it was that those that walked in darkness have seen a great Light;
cc p-acp pno31 pn31 vbds cst d cst vvd p-acp n1 vhb vvn dt j n1;
(24) application (DIV2)
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2663
and those that dwelt in the land of the shadow of death, upon them hath the light shined. and those that dwelled in the land of the shadow of death, upon them hath the Light shined.
cc d cst vvd p-acp dt n1 pp-f dt n1 pp-f n1, p-acp pno32 vhz dt n1 vvd.
(24) application (DIV2)
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2664
This was the clear Prophesie of Christ, which we find fulfilled in him.
This was the clear Prophesy of christ, which we find fulfilled in him.
d vbds dt j vvi pp-f np1, r-crq pns12 vvb vvn p-acp pno31.
(24) application (DIV2)
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2665
Luke 2. 32. A light to lighten the Gentiles, and the glory of the people Israel, NONLATINALPHABET.Lycia 2. 32. A Light to lighten the Gentiles, and the glory of the people Israel,.
av crd crd dt j pc-acp vvi dt n2-j, cc dt n1 pp-f dt n1 np1,.
(24) application (DIV2)
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2666
A light revealed, a light in order to a farther manifestation of God to the Gentles.
A Light revealed, a Light in order to a farther manifestation of God to the Gentiles.
dt n1 vvn, dt n1 p-acp n1 p-acp dt jc n1 pp-f np1 p-acp dt n2-j.
(24) application (DIV2)
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2667
This testimony Christ gives of himself, who like other light cannot make a false representation of its self.
This testimony christ gives of himself, who like other Light cannot make a false representation of its self.
d n1 np1 vvz pp-f px31, r-crq av-j j-jn n1 vmbx vvi dt j n1 pp-f po31 n1.
(24) application (DIV2)
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2668
John 12. 46. I am come a light into the world, that whosoever believeth in me should not abide in darkness. John 12. 46. I am come a Light into the world, that whosoever Believeth in me should not abide in darkness.
np1 crd crd pns11 vbm vvn dt n1 p-acp dt n1, cst r-crq vvz p-acp pno11 vmd xx vvi p-acp n1.
(24) application (DIV2)
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2669
Christ hath all the properties of light; to this purpose consider a few particulars.
christ hath all the properties of Light; to this purpose Consider a few particulars.
np1 vhz d dt n2 pp-f n1; p-acp d n1 vvi dt d n2-j.
(24) application (DIV2)
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2670
1. Light was the first Creature in the visible creation that God saw any beauty in.
1. Light was the First Creature in the visible creation that God saw any beauty in.
crd j vbds dt ord n1 p-acp dt j n1 cst np1 vvd d n1 p-acp.
(24) application (DIV2)
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2671
Gen. 1. 3. God said let there be light, and there was ligbt; till then the earth was without form and void, a Chaos, Rudis indigestaque moles.Gen. 1. 3. God said let there be Light, and there was ligbt; till then the earth was without from and void, a Chaos, Rudis indigestaque Moles.
np1 crd crd np1 vvd vvi pc-acp vbi j, cc a-acp vbds n1; c-acp cs dt n1 vbds p-acp n1 cc j, dt n1, np1 fw-la n2.
(24) application (DIV2)
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and darkness was upon the face of the whole earth.
and darkness was upon the face of the Whole earth.
cc n1 vbds p-acp dt n1 pp-f dt j-jn n1.
(24) application (DIV2)
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2673
Thus Christ is the light, in whom the Father takes complacency, and in him also doth he accept of men.
Thus christ is the Light, in whom the Father Takes complacency, and in him also does he accept of men.
av np1 vbz dt n1, p-acp ro-crq dt n1 vvz n1, cc p-acp pno31 av vdz pns31 vvi pp-f n2.
(24) application (DIV2)
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2674
In whom we have redemption, Ephes. 1. 7. In whom we are made acceptable, Ephes. 1. 6. This is my beloved Son in whom I am well pleased, Mat. 3. 17. He is the Benjamin whom we must carry with us,In whom we have redemption, Ephesians 1. 7. In whom we Are made acceptable, Ephesians 1. 6. This is my Beloved Son in whom I am well pleased, Mathew 3. 17. He is the Benjamin whom we must carry with us,
p-acp ro-crq pns12 vhb n1, np1 crd crd p-acp ro-crq pns12 vbr vvn j, np1 crd crd d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn, np1 crd crd pns31 vbz dt np1 ro-crq pns12 vmb vvi p-acp pno12,
(24) application (DIV2)
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2675
or we must not see the Lords face; For without faith in him it is impossible to please God. 2. Light is good;
or we must not see the lords face; For without faith in him it is impossible to please God. 2. Light is good;
cc pns12 vmb xx vvi dt n2 n1; p-acp p-acp n1 p-acp pno31 pn31 vbz j pc-acp vvi np1. crd n1 vbz j;
(24) application (DIV2)
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2676
and this appeared as soon as it was created.
and this appeared as soon as it was created.
cc d vvd a-acp av c-acp pn31 vbds vvn.
(24) application (DIV2)
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2677
Gen. 1. 4. God saw the light that it was good, and God put a distinction between the light and between the darkness. Gen. 1. 4. God saw the Light that it was good, and God put a distinction between the Light and between the darkness.
np1 crd crd np1 vvd dt n1 cst pn31 vbds j, cc np1 vvd dt n1 p-acp dt n1 cc p-acp dt n1.
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2678
Thus Christ will be acknowledged by all those whom he hath redeemed from Egyptian darkness, that he is good.
Thus christ will be acknowledged by all those whom he hath redeemed from Egyptian darkness, that he is good.
av np1 vmb vbi vvn p-acp d d r-crq pns31 vhz vvn p-acp jp n1, cst pns31 vbz j.
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2679
You that have tasted of his goodness, I appeal to your own experiences; as for those that have not tasted, they will not believe, because they see not.
You that have tasted of his Goodness, I appeal to your own experiences; as for those that have not tasted, they will not believe, Because they see not.
pn22 cst vhb vvn pp-f po31 n1, pns11 vvb p-acp po22 d n2; c-acp p-acp d cst vhb xx vvn, pns32 vmb xx vvi, c-acp pns32 vvb xx.
(24) application (DIV2)
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2680
3. Light manifesteth it self and other things to the eye; light discovers it self and other Creatures to the understanding.
3. Light manifesteth it self and other things to the eye; Light discovers it self and other Creatures to the understanding.
crd n1 vvz pn31 n1 cc j-jn n2 p-acp dt n1; n1 vvz pn31 n1 cc j-jn n2 p-acp dt n1.
(24) application (DIV2)
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2681
Ephes. 5. 13. But all things that are discovered, are made manifest to the light; for whatsoever doth make manifest, is light. Ephesians 5. 13. But all things that Are discovered, Are made manifest to the Light; for whatsoever does make manifest, is Light.
np1 crd crd p-acp d n2 cst vbr vvn, vbr vvn j p-acp dt n1; p-acp r-crq vdz vvi j, vbz j.
(24) application (DIV2)
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2682
Thus Christ he bore witness, or manifested himself. John 8. 16, 17, 18. I judge of my self, and my judgement is true:
Thus christ he boar witness, or manifested himself. John 8. 16, 17, 18. I judge of my self, and my judgement is true:
av np1 pns31 vvd n1, cc vvd px31. np1 crd crd, crd, crd pns11 vvb pp-f po11 n1, cc po11 n1 vbz j:
(24) application (DIV2)
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2683
Is it not written in your Law, that the witness of two men is true? Deut. 17. 6. I am one that bear witness of my self;
Is it not written in your Law, that the witness of two men is true? Deuteronomy 17. 6. I am one that bear witness of my self;
vbz pn31 xx vvn p-acp po22 n1, cst dt n1 pp-f crd n2 vbz j? np1 crd crd pns11 vbm pi cst vvb n1 pp-f po11 n1;
(24) application (DIV2)
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2684
but yet I am not alone; the Father that sent me, beareth witness of me also. but yet I am not alone; the Father that sent me, bears witness of me also.
cc-acp av pns11 vbm xx j; dt n1 cst vvd pno11, vvz n1 pp-f pno11 av.
(24) application (DIV2)
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2685
Thus John 14. 21. They that keep the Commandments, love the Father; and such Christ will love, and manifest himself unto.
Thus John 14. 21. They that keep the commandments, love the Father; and such christ will love, and manifest himself unto.
av np1 crd crd pns32 d vvb dt n2, vvb dt n1; cc d np1 vmb vvi, cc vvi px31 p-acp.
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2686
So he manifests his Father glory. John 17. 6. I have manifested thy name to the men which thou gavest me;
So he manifests his Father glory. John 17. 6. I have manifested thy name to the men which thou Gavest me;
av pns31 vvz po31 n1 n1. np1 crd crd pns11 vhb vvn po21 n1 p-acp dt n2 r-crq pns21 vvd2 pno11;
(24) application (DIV2)
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2687
I have declared thy name unto them, and will declare it. 4. Light reproves, judges, betrayes or condemns:I have declared thy name unto them, and will declare it. 4. Light reproves, judges, betrays or condemns:
pns11 vhb vvn po21 n1 p-acp pno32, cc vmb vvi pn31. crd n1 vvz, n2, vvz cc vvz:
(24) application (DIV2)
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2688
thence false Teachers abide not the light, because it detects them. False Wares are not vendible, but in the dark;
thence false Teachers abide not the Light, Because it detects them. False Wares Are not vendible, but in the dark;
av j n2 vvi xx dt n1, c-acp pn31 vvz pno32. j n2 vbr xx j, cc-acp p-acp dt j;
(24) application (DIV2)
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2689
thence is it that the Workers of iniquity seek darkness and the shadow of death, that they may hide themselves, Job 34. 22.
thence is it that the Workers of iniquity seek darkness and the shadow of death, that they may hide themselves, Job 34. 22.
av vbz pn31 cst dt n2 pp-f n1 vvb n1 cc dt n1 pp-f n1, cst pns32 vmb vvi px32, n1 crd crd
(24) application (DIV2)
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2690
Thus Christ he discovers, betrayes, judges, reproves, condemns;
Thus christ he discovers, betrays, judges, reproves, condemns;
av np1 pns31 vvz, vvz, n2, vvz, vvz;
(24) application (DIV2)
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2691
therefore a believing in Christ is an exemption from condemnation, and not a Believing in Christ is Condemnatio.
Therefore a believing in christ is an exemption from condemnation, and not a Believing in christ is Condemnation.
av dt vvg p-acp np1 vbz dt n1 p-acp n1, cc xx dt vvg p-acp np1 vbz fw-la.
(24) application (DIV2)
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See for this, John 3. 18, 19, 20. A very clear place, He that believeth on him, is not condemned;
See for this, John 3. 18, 19, 20. A very clear place, He that Believeth on him, is not condemned;
n1 p-acp d, np1 crd crd, crd, crd dt j j n1, pns31 cst vvz p-acp pno31, vbz xx vvn;
(24) application (DIV2)
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but he that believeth not, is condemned already;
but he that Believeth not, is condemned already;
cc-acp pns31 cst vvz xx, vbz vvn av;
(24) application (DIV2)
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2694
and this is the condemnation, that Light is come into the world, and men love darknss rather then light, because their deeds are evil;
and this is the condemnation, that Light is come into the world, and men love darknss rather then Light, Because their Deeds Are evil;
cc d vbz dt n1, cst n1 vbz vvn p-acp dt n1, cc n2 vvb n1 av-c cs vvi, c-acp po32 n2 vbr j-jn;
(24) application (DIV2)
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2695
for every one that doth evil, hateth the light, lest his deeds should be reproved;
for every one that does evil, hates the Light, lest his Deeds should be reproved;
p-acp d pi cst vdz n-jn, vvz dt n1, cs po31 n2 vmd vbi vvn;
(24) application (DIV2)
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2696
but he that doth truth, cometh to the light, that his deeds may be made manifest that they are wrought of God. but he that does truth, comes to the Light, that his Deeds may be made manifest that they Are wrought of God.
cc-acp pns31 cst vdz n1, vvz p-acp dt n1, cst po31 n2 vmb vbi vvn j cst pns32 vbr vvn pp-f np1.
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Here we may see Christ is the light that both manifesteth and reproveth. 5. Light is a pleasant Object, and desireable;
Here we may see christ is the Light that both manifesteth and Reproveth. 5. Light is a pleasant Object, and desirable;
av pns12 vmb vvi np1 vbz dt n1 cst d vvz cc vvz. crd n1 vbz dt j n1, cc j;
(24) application (DIV2)
322
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2698
it draws the eye, clears the heart of all Creatures that are not blind;
it draws the eye, clears the heart of all Creatures that Are not blind;
pn31 vvz dt n1, vvz dt n1 pp-f d n2 cst vbr xx j;
(24) application (DIV2)
323
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2699
whither it appear in a Spark, a Candle, a Comet, a Star, a Worm, a Meteor,
whither it appear in a Spark, a Candle, a Cometam, a Star, a Worm, a Meteor,
c-crq pn31 vvb p-acp dt n1, dt n1, dt n1, dt n1, dt n1, dt n1,
(24) application (DIV2)
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2700
or in the Sun, it ia very pleasant;
or in the Sun, it in very pleasant;
cc p-acp dt n1, pn31 p-acp av j;
(24) application (DIV2)
323
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2701
it is akin to the tree of knowledge, pleasant to the eye, and a thing to be desired to make one wise:
it is akin to the tree of knowledge, pleasant to the eye, and a thing to be desired to make one wise:
pn31 vbz j p-acp dt n1 pp-f n1, j p-acp dt n1, cc dt n1 pc-acp vbi vvn pc-acp vvi crd j:
(24) application (DIV2)
323
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2702
therefore the Epithite of Aurora the morning, is jucunda; the Epithite of the night, Opaca, tenebrosa, horribilis, darkness and horror.
Therefore the Epithet of Aurora the morning, is Jucunda; the Epithet of the night, Opaca, tenebrosa, horribilis, darkness and horror.
av dt n1 pp-f np1 dt n1, vbz fw-la; dt n1 pp-f dt n1, np1, fw-la, fw-la, n1 cc n1.
(24) application (DIV2)
323
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2703
Thus Christ, he is light, the pleasant morning Star, the day-spring from on high. Luke 1. 7, 8. Very desireable;
Thus christ, he is Light, the pleasant morning Star, the dayspring from on high. Lycia 1. 7, 8. Very desirable;
av np1, pns31 vbz j, dt j n1 n1, dt n1 p-acp p-acp j. av crd crd, crd j j;
(24) application (DIV2)
324
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2704
for Nations that knew not him shall run unto him.
for nations that knew not him shall run unto him.
p-acp n2 cst vvd xx pno31 vmb vvi p-acp pno31.
(24) application (DIV2)
324
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2705
Isa. 55. 5. Thus when the Watchmen knew not what the Spouses beloved was more then another beloved, she tells them that he is white and ruddy, the chief among ten thousand;Isaiah 55. 5. Thus when the Watchmen knew not what the Spouses Beloved was more then Another Beloved, she tells them that he is white and ruddy, the chief among ten thousand;
np1 crd crd av c-crq dt n2 vvd xx r-crq dt n2 vvn vbds av-dc cs j-jn vvn, pns31 vvz pno32 cst pns31 vbz j-jn cc j, dt j-jn p-acp crd crd;
(24) application (DIV2)
324
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2706
and thence is it that the promised seed is called The Desire of all Nations.
and thence is it that the promised seed is called The Desire of all nations.
cc av vbz pn31 cst dt j-vvn n1 vbz vvn dt n1 pp-f d n2.
(24) application (DIV2)
324
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2707
Hag. 2. 6, 7. Once more I will shake the heavens, and the earth, and the sea,Hag. 2. 6, 7. Once more I will shake the heavens, and the earth, and the sea,
np1 crd crd, crd a-acp av-dc pns11 vmb vvi dt n2, cc dt n1, cc dt n1,
(24) application (DIV2)
324
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2708
and the dry land, and the desire of all Nations shall come, and I will fill this house with glory, saith the Lord.
and the dry land, and the desire of all nations shall come, and I will fill this house with glory, Says the Lord.
cc dt j n1, cc dt n1 pp-f d n2 vmb vvi, cc pns11 vmb vvi d n1 p-acp n1, vvz dt n1.
(24) application (DIV2)
324
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2709
6. Light is such a thing, that without it ones happiness cannot be compleated.
6. Light is such a thing, that without it ones happiness cannot be completed.
crd n1 vbz d dt n1, cst p-acp pn31 pi2 n1 vmbx vbi vvd.
(24) application (DIV2)
325
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2710
We look upon them as objects of pity, who cannot see, who cannot apprehend the light.
We look upon them as objects of pity, who cannot see, who cannot apprehend the Light.
pns12 vvb p-acp pno32 c-acp n2 pp-f n1, r-crq vmbx vvi, r-crq vmbx vvi dt n1.
(24) application (DIV2)
325
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2711
Thus it seems to be as great an Emphasis of the curse for disobedience, as any that can be expressed.
Thus it seems to be as great an Emphasis of the curse for disobedience, as any that can be expressed.
av pn31 vvz pc-acp vbi a-acp j dt n1 pp-f dt n1 p-acp n1, c-acp d cst vmb vbi vvn.
(24) application (DIV2)
325
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2712
Deut. 38. 28, 29. The Lord will smite thee with madness, and blindness, and astonishment of heart;Deuteronomy 38. 28, 29. The Lord will smite thee with madness, and blindness, and astonishment of heart;
np1 crd crd, crd dt n1 vmb vvi pno21 p-acp n1, cc n1, cc n1 pp-f n1;
(24) application (DIV2)
325
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2713
and thou shalt groap at noon-day, as the blind groapeth in darkness;
and thou shalt groap At noonday, as the blind groapeth in darkness;
cc pns21 vm2 vvi p-acp n1, c-acp dt j vvz p-acp n1;
(24) application (DIV2)
325
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2714
and thou shalt not prosper in thy wayes, and thou shalt be only oppressed and spoiled evermore,
and thou shalt not prosper in thy ways, and thou shalt be only oppressed and spoiled evermore,
cc pns21 vm2 xx vvi p-acp po21 n2, cc pns21 vm2 vbi av-j vvn cc vvn av,
(24) application (DIV2)
325
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2715
and no man shall save thee. Thus Christ is the Light; him, without whom we must necessarily be miserable.
and no man shall save thee. Thus christ is the Light; him, without whom we must necessarily be miserable.
cc dx n1 vmb vvi pno21. av np1 vbz dt n1; pno31, p-acp ro-crq pns12 vmb av-j vbi j.
(24) application (DIV2)
325
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2716
May not every poor soul cry out as Abraham in desire of a son, Gen. 15. 2. Lord, what wilt thou give me, if I go childless!
May not every poor soul cry out as Abraham in desire of a son, Gen. 15. 2. Lord, what wilt thou give me, if I go childless!
vmb xx d j n1 vvb av p-acp np1 p-acp n1 pp-f dt n1, np1 crd crd n1, q-crq vm2 pns21 vvi pno11, cs pns11 vvb j!
(24) application (DIV2)
326
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2717
May not self-condemning sinners cry in the same language, Lord, What will become of us, if we go Christless!
May not self-condemning Sinners cry in the same language, Lord, What will become of us, if we go Christless!
vmb xx j n2 vvb p-acp dt d n1, n1, q-crq vmb vvi pp-f pno12, cs pns12 vvb j!
(24) application (DIV2)
326
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2718
Hence it was that the Apostle could count all things loss that he might gain Christ.
Hence it was that the Apostle could count all things loss that he might gain christ.
av pn31 vbds d dt n1 vmd vvi d n2 n1 cst pns31 vmd vvi np1.
(24) application (DIV2)
326
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2719
He would be willing to be a fool for the excellency of the knowledge of Christ Jesus his Lord.
He would be willing to be a fool for the excellency of the knowledge of christ jesus his Lord.
pns31 vmd vbi j pc-acp vbi dt n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1 po31 n1.
(24) application (DIV2)
326
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2720
Thus Davids soul was sore troubled, Psalm 6. NONLATINALPHABET Non acquievit mihi, his soul could not be at rest in the absenee of his God, no more then the Spouses could be in the absence of her beloved;
Thus Davids soul was soar troubled, Psalm 6. Non acquievit mihi, his soul could not be At rest in the absenee of his God, no more then the Spouses could be in the absence of her Beloved;
av npg1 n1 vbds av-j vvn, n1 crd fw-fr fw-la fw-la, po31 n1 vmd xx vbi p-acp n1 p-acp dt n1 pp-f po31 n1, av-dx dc cs dt n2 vmd vbi p-acp dt n1 pp-f po31 j-vvn;
(24) application (DIV2)
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2721
the word NONLATINALPHABET took no rest, is the root from whence NONLATINALPHABET Pater, a father comes.
the word took no rest, is the root from whence Pater, a father comes.
dt n1 vvd dx n1, vbz dt n1 p-acp c-crq fw-la, dt n1 vvz.
(24) application (DIV2)
326
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2722
Christ is as a Father, in whom alone a trembling Child can acquiesce, can take complacency and satisfaction;
christ is as a Father, in whom alone a trembling Child can acquiesce, can take complacency and satisfaction;
np1 vbz p-acp dt n1, p-acp ro-crq av-j dt j-vvg n1 vmb vvi, vmb vvi n1 cc n1;
(24) application (DIV2)
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2723
so as soon as just Simeon had but seen him, this gave him content;
so as soon as just Simeon had but seen him, this gave him content;
av c-acp av c-acp j np1 vhd p-acp vvn pno31, d vvd pno31 n1;
(24) application (DIV2)
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2724
Luke 2. Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation. Lycia 2. Lord, now Lettest thou thy servant depart in peace, for mine eyes have seen thy salvation.
av crd n1, av vv2 pns21 po21 n1 vvi p-acp n1, p-acp po11 n2 vhb vvn po21 n1.
(24) application (DIV2)
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2725
7. Light is in antipathy with darkness; in which all things are frightful and unintelligible;
7. Light is in antipathy with darkness; in which all things Are frightful and unintelligible;
crd n1 vbz p-acp n1 p-acp n1; p-acp r-crq d n2 vbr j cc j;
(24) application (DIV2)
327
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2726
NONLATINALPHABET, all things are illegible in the dark, and all things are frightfull too, which are not easily discovered what they are;
, all things Are illegible in the dark, and all things Are frightful too, which Are not Easily discovered what they Are;
, d n2 vbr j p-acp dt j, cc d n2 vbr j av, r-crq vbr xx av-j vvn r-crq pns32 vbr;
(24) application (DIV2)
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2727
thence the dark night is a time of terror: but there is an antipathy between light and darkness, and they cannot be both together;
thence the dark night is a time of terror: but there is an antipathy between Light and darkness, and they cannot be both together;
av dt j n1 vbz dt n1 pp-f n1: cc-acp pc-acp vbz dt n1 p-acp n1 cc n1, cc pns32 vmbx vbi av-d av;
(24) application (DIV2)
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2728
Light expels that as a mist before the bright beams of the Sun; therefore it is said, God divided the light from the darkness;
Light expels that as a missed before the bright beams of the Sun; Therefore it is said, God divided the Light from the darkness;
n1 vvz cst p-acp dt n1 p-acp dt j n2 pp-f dt n1; av pn31 vbz vvn, np1 vvd dt n1 p-acp dt n1;
(24) application (DIV2)
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2729
for such contraries cannot possibly dwell together, or agree in one. Thus Christ is light in antipathy with darkness;
for such contraries cannot possibly dwell together, or agree in one. Thus christ is Light in antipathy with darkness;
p-acp d n-jn vmbx av-j vvi av, cc vvi p-acp pi. av np1 vbz j p-acp n1 p-acp n1;
(24) application (DIV2)
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2730
Types, Shadows, Vails, Partitions, Clouds, Mists, all dispersed, and were rent insunder when Jesus Christ was fully manifested;
Types, Shadows, Vails, Partitions, Clouds, Mists, all dispersed, and were rend insunder when jesus christ was Fully manifested;
n2, n2, n2, n2, n2, n2, d vvn, cc vbdr vvn av c-crq np1 np1 vbds av-j vvn;
(24) application (DIV2)
328
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2731
he was the NONLATINALPHABET, the Life, John 1. 4, 5. In him was life, and the life was the light of men,
he was the, the Life, John 1. 4, 5. In him was life, and the life was the Light of men,
pns31 vbds dt, dt n1, np1 crd crd, crd p-acp pno31 vbds n1, cc dt n1 vbds dt n1 pp-f n2,
(24) application (DIV2)
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2732
and the light shineth in darkness, and the darkness comprehendeth it not; and the Light shines in darkness, and the darkness comprehendeth it not;
cc dt n1 vvz p-acp n1, cc dt n1 vvz pn31 xx;
(24) application (DIV2)
328
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2733
therefore Christ is not only the power, but the wisdome of God. 1 Cor. 1. 24. He is made of God wisdom,
Therefore christ is not only the power, but the Wisdom of God. 1 Cor. 1. 24. He is made of God Wisdom,
av np1 vbz xx av-j dt n1, cc-acp dt n1 pp-f np1. crd np1 crd crd pns31 vbz vvn pp-f np1 n1,
(24) application (DIV2)
328
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2734
as well as righteousness, sanctification and redemption. as well as righteousness, sanctification and redemption.
c-acp av c-acp n1, n1 cc n1.
(24) application (DIV2)
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2735
1 Cor. 1. 30. Thus the reason that the Jews were blind, was, because there was a vail before their faces;
1 Cor. 1. 30. Thus the reason that the jews were blind, was, Because there was a Vail before their faces;
crd np1 crd crd av dt n1 cst dt np2 vbdr j, vbds, c-acp pc-acp vbds dt n1 p-acp po32 n2;
(24) application (DIV2)
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2736
they have it untill this day. 2 Cor. 3. 14, 16. But their minds were blinded,
they have it until this day. 2 Cor. 3. 14, 16. But their minds were blinded,
pns32 vhb pn31 c-acp d n1. crd np1 crd crd, crd p-acp po32 n2 vbdr vvn,
(24) application (DIV2)
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2737
for until this day remaineth the same vail untaken away, which vail is done away in Christ. for until this day remains the same Vail untaken away, which Vail is done away in christ.
c-acp c-acp d n1 vvz dt d n1 vvn av, r-crq n1 vbz vdn av p-acp np1.
(24) application (DIV2)
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2738
They needed not to groap in the shadow when the substance was come so near them;
They needed not to groap in the shadow when the substance was come so near them;
pns32 vvd xx pc-acp vvi p-acp dt n1 c-crq dt n1 vbds vvn av av-j pno32;
(24) application (DIV2)
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2739
this keeps them in ignorance, to wit, their poring on that which is abolished, and their overlooking the more glorious tabernacle laid on another foundation.
this keeps them in ignorance, to wit, their poring on that which is abolished, and their overlooking the more glorious tabernacle laid on Another Foundation.
d vvz pno32 p-acp n1, pc-acp vvi, po32 j-vvg p-acp d r-crq vbz vvn, cc po32 vvg dt av-dc j n1 vvn p-acp j-jn n1.
(24) application (DIV2)
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2740
Christ as he is this light that is in such antipathy, he came to put away deeds of darkness and evil works.
christ as he is this Light that is in such antipathy, he Come to put away Deeds of darkness and evil works.
np1 c-acp pns31 vbz d n1 cst vbz p-acp d n1, pns31 vvd pc-acp vvi av n2 pp-f n1 cc j-jn n2.
(24) application (DIV2)
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2741
Ephes. 5. 11. That we might not have fellowship with unfruitful works of darkness, but rather reprove them;Ephesians 5. 11. That we might not have fellowship with unfruitful works of darkness, but rather reprove them;
np1 crd crd cst pns12 vmd xx vhi n1 p-acp j n2 pp-f n1, cc-acp av-c vvi pno32;
(24) application (DIV2)
328
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2742
he came to put away Hypocrisie, which is a lurking in holes, and a loving of darkness. 1 Cor. 4. 5. To lighten the hidden things of darkness,
he Come to put away Hypocrisy, which is a lurking in holes, and a loving of darkness. 1 Cor. 4. 5. To lighten the hidden things of darkness,
pns31 vvd pc-acp vvi av n1, r-crq vbz dt vvg p-acp n2, cc dt j-vvg pp-f n1. crd np1 crd crd pc-acp vvi dt j-vvn n2 pp-f n1,
(24) application (DIV2)
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2743
and make manifest the counsels of the heart. and make manifest the Counsels of the heart.
cc vvi j dt n2 pp-f dt n1.
(24) application (DIV2)
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2744
He came to deliver from under a cloud of darkness, the pedagogie of the Jews in types,
He Come to deliver from under a cloud of darkness, the pedagogy of the jews in types,
pns31 vvd pc-acp vvi p-acp p-acp dt n1 pp-f n1, dt n1 pp-f dt np2 p-acp n2,
(24) application (DIV2)
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2745
and shadows, and carnal ordinances, which Christ calls their day, and the power of darkness.
and shadows, and carnal ordinances, which christ calls their day, and the power of darkness.
cc n2, cc j n2, r-crq np1 vvz po32 n1, cc dt n1 pp-f n1.
(24) application (DIV2)
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2746
Lu. 22. 53. Therfore the state whereinto he brings his, is called a passing from darkness to light. 1 Pet. 2. 9. But ye are a chosen generation, a royal Priesthood, a peculiar people, that ye should shew forth his praises, who hath called you out of darkness into his marvelous light: Lu. 22. 53. Therefore the state whereinto he brings his, is called a passing from darkness to Light. 1 Pet. 2. 9. But you Are a chosen generation, a royal Priesthood, a peculiar people, that you should show forth his praises, who hath called you out of darkness into his marvelous Light:
np1 crd crd av dt n1 c-crq pns31 vvz po31, vbz vvn dt vvg p-acp n1 pc-acp vvi. crd np1 crd crd p-acp pn22 vbr dt j-vvn n1, dt j n1, dt j n1, cst pn22 vmd vvi av po31 n2, r-crq vhz vvn pn22 av pp-f n1 p-acp po31 j n1:
(24) application (DIV2)
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2747
and so the state of grace under the Scepter of Christ, is absence from darkness. 1 John 2. 8. The darkness is past, and thr light now shineth, and the reason is, because he is light, and in him there is no darkness at all, 1 John 1. 5. There is a clear place, Col. 1. 13. Who hath delivered us from the power of darkness,
and so the state of grace under the Sceptre of christ, is absence from darkness. 1 John 2. 8. The darkness is past, and Thor Light now shines, and the reason is, Because he is Light, and in him there is no darkness At all, 1 John 1. 5. There is a clear place, Col. 1. 13. Who hath Delivered us from the power of darkness,
cc av dt n1 pp-f n1 p-acp dt n1 pp-f np1, vbz n1 p-acp n1. crd np1 crd crd dt n1 vbz j, cc dt n1 av vvz, cc dt n1 vbz, c-acp pns31 vbz j, cc p-acp pno31 a-acp vbz dx n1 p-acp d, vvn np1 crd crd pc-acp vbz dt j n1, np1 crd crd r-crq vhz vvn pno12 p-acp dt n1 pp-f n1,
(24) application (DIV2)
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2748
and hath translated us into the kingdom of his dear Son: and we may see in what this darkness consisted:and hath translated us into the Kingdom of his dear Son: and we may see in what this darkness consisted:
cc vhz vvn pno12 p-acp dt n1 pp-f po31 j-jn n1: cc pns12 vmb vvi p-acp r-crq d n1 vvd:
(24) application (DIV2)
328
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2749
Cap. 2. 14, 16, 17. In the hand-writing of ordinances or traditions, or Judaical ceremonies, meats,Cap. 2. 14, 16, 17. In the handwriting of ordinances or traditions, or Judaical ceremonies, Meats,
np1 crd crd, crd, crd p-acp dt n1 pp-f n2 cc n2, cc jp n2, n2,
(24) application (DIV2)
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2750
and drinks, and holy dayes, and new Moons, and Sabbaths, which things were shadows (only dark adumbrations of things to come) but the body is of Christ:
and drinks, and holy days, and new Moons, and Sabbaths, which things were shadows (only dark adumbrations of things to come) but the body is of christ:
cc vvz, cc j n2, cc j n2, cc n2, r-crq n2 vbdr n2 (av-j j n2 pp-f n2 pc-acp vvi) p-acp dt n1 vbz pp-f np1:
(24) application (DIV2)
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2751
so that as the Tabernacle ceased, when they got a Temple, and the sacrifice ceased when redemption was made, so shadows vanish before the glory of the sun.
so that as the Tabernacle ceased, when they god a Temple, and the sacrifice ceased when redemption was made, so shadows vanish before the glory of the sun.
av cst p-acp dt n1 vvd, c-crq pns32 vvd dt n1, cc dt n1 vvd c-crq n1 vbds vvn, av n2 vvb p-acp dt n1 pp-f dt n1.
(24) application (DIV2)
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2752
8 Light is obscure as to its originall;
8 Light is Obscure as to its original;
crd n1 vbz j c-acp p-acp po31 j-jn;
(24) application (DIV2)
329
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2753
though it do manifest it self and other things to the eye, yet we are in some darknesse about the essence of it,
though it do manifest it self and other things to the eye, yet we Are in Some darkness about the essence of it,
cs pn31 vdb vvi pn31 n1 cc j-jn n2 p-acp dt n1, av pns12 vbr p-acp d n1 p-acp dt n1 pp-f pn31,
(24) application (DIV2)
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2754
whether it be a flame, or an impression, a substance or an accident, whether it be something or nothing;
whither it be a flame, or an impression, a substance or an accident, whither it be something or nothing;
cs pn31 vbb dt n1, cc dt n1, dt n1 cc dt n1, cs pn31 vbb pi cc pix;
(24) application (DIV2)
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2755
for accidents must be one of them.
for accidents must be one of them.
p-acp n2 vmb vbi crd pp-f pno32.
(24) application (DIV2)
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2756
Thus Christ is light, obscure as to his birth, after the order of Melchisedeck, Heb. 7. 3. Without Father, and without mother, without descent or pedigree, haveing neither begining of days, nor end of life:
Thus christ is Light, Obscure as to his birth, After the order of Melchisedeck, Hebrew 7. 3. Without Father, and without mother, without descent or pedigree, having neither beginning of days, nor end of life:
av np1 vbz j, j c-acp p-acp po31 n1, p-acp dt n1 pp-f np1, np1 crd crd p-acp n1, cc p-acp n1, p-acp n1 cc n1, vhg dx n1 pp-f n2, ccx n1 pp-f n1:
(24) application (DIV2)
330
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2757
but made like unto the son of God abideth a Priest for ever. Joh. 9. 29. As for Moses we know:
but made like unto the son of God Abideth a Priest for ever. John 9. 29. As for Moses we know:
cc-acp vvd av-j p-acp dt n1 pp-f np1 vvz dt n1 c-acp av. np1 crd crd c-acp p-acp np1 pns12 vvb:
(24) application (DIV2)
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2758
but as for this man, we know not whence he is. 9. Light is necessary for imployment.but as for this man, we know not whence he is. 9. Light is necessary for employment.
cc-acp c-acp p-acp d n1, pns12 vvb xx c-crq pns31 vbz. crd n1 vbz j p-acp n1.
(24) application (DIV2)
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2759
1. Necessary for walking, Joh. 11. 9, 10. Jesus answered and said, Are there not twelve hours in the day? If any man walk in the day he stumbleth not,
1. Necessary for walking, John 11. 9, 10. jesus answered and said, are there not twelve hours in the day? If any man walk in the day he stumbleth not,
crd j p-acp vvg, np1 crd crd, crd np1 vvd cc vvd, vbr pc-acp xx crd n2 p-acp dt n1? cs d n1 vvi p-acp dt n1 pns31 vvz xx,
(24) application (DIV2)
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2760
because he seeth the light of this world.
Because he sees the Light of this world.
c-acp pns31 vvz dt n1 pp-f d n1.
(24) application (DIV2)
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2761
But if a man walke in the night, he stumbleth, because there is no light in him. But if a man walk in the night, he stumbleth, Because there is no Light in him.
p-acp cs dt n1 vvb p-acp dt n1, pns31 vvz, c-acp pc-acp vbz dx n1 p-acp pno31.
(24) application (DIV2)
332
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2762
2. Necessary for searching what is lost, Luk. 15. 8. The woman that hath ten pieces of silver,
2. Necessary for searching what is lost, Luk. 15. 8. The woman that hath ten Pieces of silver,
crd j p-acp vvg r-crq vbz vvn, np1 crd crd dt n1 cst vhz crd n2 pp-f n1,
(24) application (DIV2)
333
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2763
and loseth one, doth she not light a candle, and sweep the house, and seek diligently till she find it? and loses one, does she not Light a candle, and sweep the house, and seek diligently till she find it?
cc vvz pi, vdz pns31 xx vvi dt n1, cc vvi dt n1, cc vvi av-j c-acp pns31 vvb pn31?
(24) application (DIV2)
333
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2764
3. Light is necessary for work, Joh. 9. 4. I must work the work of him that sent me, while it is day:
3. Light is necessary for work, John 9. 4. I must work the work of him that sent me, while it is day:
crd n1 vbz j p-acp n1, np1 crd crd pns11 vmb vvi dt n1 pp-f pno31 cst vvd pno11, cs pn31 vbz n1:
(24) application (DIV2)
334
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2765
the night commeth when no man can work. Thus Christ is the light, necessary for acceptable service;the night comes when no man can work. Thus christ is the Light, necessary for acceptable service;
dt n1 vvz c-crq dx n1 vmb vvi. av np1 vbz dt n1, j p-acp j n1;
(24) application (DIV2)
334
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2766
when the Apostle can do all things, it is through Christ who strengthens him, and you may see this clearly, Joh. 15. 4, 5. Abide in me, and I in you.
when the Apostle can do all things, it is through christ who strengthens him, and you may see this clearly, John 15. 4, 5. Abide in me, and I in you.
c-crq dt n1 vmb vdi d n2, pn31 vbz p-acp np1 r-crq vvz pno31, cc pn22 vmb vvi d av-j, np1 crd crd, crd vvb p-acp pno11, cc pns11 p-acp pn22.
(24) application (DIV2)
335
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2767
As the branch cannot bear fruit of it self, except it abide in the vine: no more can ye, except ye abides in me.
As the branch cannot bear fruit of it self, except it abide in the vine: no more can you, except you abides in me.
p-acp dt n1 vmbx vvi n1 pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1: dx av-dc vmb pn22, c-acp pn22 vvz p-acp pno11.
(24) application (DIV2)
335
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2768
I am the vine, ye are the branches: He that abide in me, and I in him, the same bringeth forth much fruit:
I am the vine, you Are the branches: He that abide in me, and I in him, the same brings forth much fruit:
pns11 vbm dt n1, pn22 vbr dt n2: pns31 cst vvb p-acp pno11, cc pns11 p-acp pno31, dt d vvz av d n1:
(24) application (DIV2)
335
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2769
for without me, or if you be severed from me, you can do nothing. 10. Light spreds it self and disperseth its beames far abroad;for without me, or if you be severed from me, you can do nothing. 10. Light spreads it self and disperses its beams Far abroad;
c-acp p-acp pno11, cc cs pn22 vbb vvn p-acp pno11, pn22 vmb vdi pix. crd n1 vvz pn31 n1 cc vvz po31 n2 av-j av;
(24) application (DIV2)
335
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2770
thus Act. 9. A light shone from heaven, so the prison walls could not turn the beams;
thus Act. 9. A Light shone from heaven, so the prison walls could not turn the beams;
av n1 crd dt n1 vvd p-acp n1, av dt n1 n2 vmd xx vvi dt n2;
(24) application (DIV2)
336
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2771
a light shone in the prison, Act. 12. 7. What cloud can hinder the light, when the glory of the Sun appears!
a Light shone in the prison, Act. 12. 7. What cloud can hinder the Light, when the glory of the Sun appears!
dt n1 vvd p-acp dt n1, n1 crd crd q-crq n1 vmb vvi dt n1, c-crq dt n1 pp-f dt n1 vvz!
(24) application (DIV2)
336
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2772
how doth the whole Hemisphere welcome it comming! what a large room will a spark fill with its light and brightnesse!
how does the Whole Hemisphere welcome it coming! what a large room will a spark fill with its Light and brightness!
q-crq vdz dt j-jn n1 vvi pn31 vvg! q-crq dt j n1 vmb dt n1 vvb p-acp po31 n1 cc n1!
(24) application (DIV2)
336
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2773
Thus Christ and the knowledge of him, how is the Gospel dispersed in comparison of the law that fleeting shadow, which was confined to the nation of the Jews!
Thus christ and the knowledge of him, how is the Gospel dispersed in comparison of the law that fleeting shadow, which was confined to the Nation of the jews!
av np1 cc dt n1 pp-f pno31, q-crq vbz dt n1 vvn p-acp n1 pp-f dt n1 cst j-vvg n1, r-crq vbds vvn p-acp dt n1 pp-f dt np2!
(24) application (DIV2)
337
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2774
but, under the Gospel, or since Christ came, those that were afar of, are made nigh,
but, under the Gospel, or since christ Come, those that were afar of, Are made High,
cc-acp, p-acp dt n1, cc c-acp np1 vvd, d cst vbdr av pp-f, vbr vvn av-j,
(24) application (DIV2)
337
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2775
and we Gentiles who by nature were not branches, are now ingrafted into the living olive;
and we Gentiles who by nature were not branches, Are now ingrafted into the living olive;
cc pns12 np1 r-crq p-acp n1 vbdr xx n2, vbr av vvn p-acp dt j-vvg n1;
(24) application (DIV2)
337
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2776
Eph. 2. 11, 12. Aliens and strangers, Gentiles in the flesh, of the uncircumcision, without promise, without hope, without God in the world. Ephesians 2. 11, 12. Aliens and Strangers, Gentiles in the Flesh, of the uncircumcision, without promise, without hope, without God in the world.
np1 crd crd, crd n2-jn cc n2, n2-j p-acp dt n1, pp-f dt n1, p-acp n1, p-acp n1, p-acp np1 p-acp dt n1.
(24) application (DIV2)
337
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2777
Now by Christ Jesus we who were somtimes afar off, are made nigh by the blood of Christ. Now by christ jesus we who were sometimes afar off, Are made High by the blood of christ.
av p-acp np1 np1 pns12 r-crq vbdr av av a-acp, vbr vvn av-j p-acp dt n1 pp-f np1.
(24) application (DIV2)
337
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2778
So the Ark, the Testaments, and Aarons rod, the pot of Mannah, &c. was confined to the temple;
So the Ark, the Testaments, and Aaron's rod, the pot of Manna, etc. was confined to the temple;
av dt n1, dt n2, cc npg1 n1, dt n1 pp-f np1, av vbds vvn p-acp dt n1;
(24) application (DIV2)
337
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2779
thus in the day of atonement the trumpet should be caused to sound throughout all the Land,
thus in the day of atonement the trumpet should be caused to found throughout all the Land,
av p-acp dt n1 pp-f n1 dt n1 vmd vbi vvn pc-acp vvi p-acp d dt n1,
(24) application (DIV2)
337
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2780
but no farther, Lev. 25. 11. But now that the light, Jesus Christ, this great Prophet hath apeared, the knowledg of him hath extended far and wide, Rom. 10. 8. But I say, Have they not heard? Yea verily, their sound went into all the earth, NONLATINALPHABET.
but no farther, Lev. 25. 11. But now that the Light, jesus christ, this great Prophet hath appeared, the knowledge of him hath extended Far and wide, Rom. 10. 8. But I say, Have they not herd? Yea verily, their found went into all the earth,.
cc-acp av-dx av-jc, np1 crd crd p-acp av cst dt n1, np1 np1, d j n1 vhz vvd, dt n1 pp-f pno31 vhz vvn av-j cc j, np1 crd crd cc-acp pns11 vvb, vhb pns32 xx vvn? uh av-j, po32 n1 vvd p-acp d dt n1,.
(24) application (DIV2)
337
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2781
It is Emphaticall, their words went as farre as there is any habitation in the earth.
It is Emphatical, their words went as Far as there is any habitation in the earth.
pn31 vbz j, po32 n2 vvd a-acp av-j c-acp pc-acp vbz d n1 p-acp dt n1.
(24) application (DIV2)
337
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2782
Thus we meet with the Queen of Sheba, comming from the utmost parts of the earth, to hear of Solomon, but Christ was greater then he;
Thus we meet with the Queen of Sheba, coming from the utmost parts of the earth, to hear of Solomon, but christ was greater then he;
av pns12 vvb p-acp dt n1 pp-f np1, vvg p-acp dt j n2 pp-f dt n1, pc-acp vvi pp-f np1, p-acp np1 vbds jc cs pns31;
(24) application (DIV2)
337
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2783
the wise men of the East saw his star at such a distance, and they came to worship him;
the wise men of the East saw his star At such a distance, and they Come to worship him;
dt j n2 pp-f dt n1 vvd po31 n1 p-acp d dt n1, cc pns32 vvd pc-acp vvi pno31;
(24) application (DIV2)
337
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2784
and this was the Jews fear that it should spread abroad, Act. 4. 17. When the Gospel was manifest,
and this was the jews Fear that it should spread abroad, Act. 4. 17. When the Gospel was manifest,
cc d vbds dt np2 n1 cst pn31 vmd vvi av, n1 crd crd c-crq dt n1 vbds j,
(24) application (DIV2)
337
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2785
and they could not deny it, then they thought to hinder it here;
and they could not deny it, then they Thought to hinder it Here;
cc pns32 vmd xx vvi pn31, cs pns32 vvd pc-acp vvi pn31 av;
(24) application (DIV2)
337
Page 226
2786
but say they, that it spread no farther among the people, let us straitly threaten them that they speak no more henceforth in this name.
but say they, that it spread no farther among the people, let us straitly threaten them that they speak no more henceforth in this name.
cc-acp vvb pns32, cst pn31 vvi av-dx av-jc p-acp dt n1, vvb pno12 av-j vvi pno32 cst pns32 vvb av-dx av-dc av p-acp d n1.
(24) application (DIV2)
337
Page 226
2787
The name of Jesus cannot be clouded though it fall in a wilderness;
The name of jesus cannot be clouded though it fallen in a Wilderness;
dt n1 pp-f np1 vmbx vbi vvn cs pn31 vvb p-acp dt n1;
(24) application (DIV2)
337
Page 226
2788
cannot be extinguished, though mighty waters are let in upon it, Luk. 17. 24. For as the lightning, that lightneth out of the one part of heaven, shineth to another part of heaven,
cannot be extinguished, though mighty waters Are let in upon it, Luk. 17. 24. For as the lightning, that lighteneth out of the one part of heaven, shines to Another part of heaven,
vmbx vbi vvn, cs j n2 vbr vvn p-acp p-acp pn31, np1 crd crd c-acp p-acp dt n1, cst vvz av pp-f dt crd n1 pp-f n1, vvz p-acp j-jn n1 pp-f n1,
(24) application (DIV2)
337
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2789
so shall also the son of man be in his day; but first he must be rejected, and suffer many things from this generation;so shall also the son of man be in his day; but First he must be rejected, and suffer many things from this generation;
av vmb av dt n1 pp-f n1 vbb p-acp po31 n1; p-acp ord pns31 vmb vbi vvn, cc vvi d n2 p-acp d n1;
(24) application (DIV2)
337
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2790
and thus you may see how Christ resembles a Prophet.
and thus you may see how christ resembles a Prophet.
cc av pn22 vmb vvi c-crq np1 vvz dt n1.
(24) application (DIV2)
337
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2791
2. I shall now give you a few Directions concerning what our behaviour ought to be to Christ under this relation.
2. I shall now give you a few Directions Concerning what our behaviour ought to be to christ under this Relation.
crd pns11 vmb av vvi pn22 dt d n2 vvg r-crq po12 n1 vmd pc-acp vbi p-acp np1 p-acp d n1.
(24) application (DIV2)
338
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2792
1. I shall begg leave to speak a word or two, to my Reverend Brethren in Christ,
1. I shall beg leave to speak a word or two, to my Reverend Brothers in christ,
crd pns11 vmb vvi n1 pc-acp vvi dt n1 cc crd, p-acp po11 n-jn n2 p-acp np1,
(24) application (DIV2)
338
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2793
and sons of the Prophets. 2. To the people, or the NONLATINALPHABET, the multitude. 1. To the Sons of the Prophets, or the Reverend Ministers of the Gospel, briefly. Let us
and Sons of the prophets. 2. To the people, or the, the multitude. 1. To the Sons of the prophets, or the Reverend Ministers of the Gospel, briefly. Let us
cc n2 pp-f dt n2. crd p-acp dt n1, cc dt, dt n1. crd p-acp dt n2 pp-f dt n2, cc dt n-jn n2 pp-f dt n1, av-j. vvb pno12
(24) application (DIV2)
338
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2794
1. Labour to shine, and appear in the likeness of him whose name we preach, and whose office we under take;
1. Labour to shine, and appear in the likeness of him whose name we preach, and whose office we under take;
crd n1 pc-acp vvi, cc vvi p-acp dt n1 pp-f pno31 rg-crq n1 pns12 vvb, cc rg-crq n1 pns12 p-acp vvb;
(24) application (DIV2)
340
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2795
let us be as lights on a hill top, not only shining, but burning. Let us not be as lights under a bushel to consume without profit;
let us be as lights on a hill top, not only shining, but burning. Let us not be as lights under a bushel to consume without profit;
vvb pno12 vbi c-acp n2 p-acp dt n1 n1, xx av-j vvg, cc-acp vvg. vvb pno12 xx vbi c-acp n2 p-acp dt n1 pc-acp vvi p-acp n1;
(24) application (DIV2)
340
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2796
Oh how did Christ consume himself in the world, all the night burning and shining! Joh. 9. I must do the works of him that sent me.
O how did christ consume himself in the world, all the night burning and shining! John 9. I must do the works of him that sent me.
uh q-crq vdd np1 vvi px31 p-acp dt n1, d dt n1 vvg cc vvg! np1 crd pns11 vmb vdi dt n2 pp-f pno31 cst vvd pno11.
(24) application (DIV2)
340
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2797
So Joh. 10. 16. Other sheep I have that are not of this fold, them also I must bring in,
So John 10. 16. Other sheep I have that Are not of this fold, them also I must bring in,
av np1 crd crd j-jn n1 pns11 vhb cst vbr xx pp-f d n1, pno32 av pns11 vmb vvi p-acp,
(24) application (DIV2)
340
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2798
and they shall hear my voice. and they shall hear my voice.
cc pns32 vmb vvi po11 n1.
(24) application (DIV2)
340
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2799
How sad a reproof is it that Christ gives to those labourers he saw in the Market place!
How sad a reproof is it that christ gives to those labourers he saw in the Market place!
c-crq j dt n1 vbz pn31 cst np1 vvz p-acp d n2 pns31 vvd p-acp dt n1 n1!
(24) application (DIV2)
340
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2800
Mat. 20. 6. He found others at the eleventh houre, and said unto them, Why stand ye here all the day idle! Mathew 20. 6. He found Others At the eleventh hour, and said unto them, Why stand you Here all the day idle!
np1 crd crd pns31 vvd n2-jn p-acp dt ord n1, cc vvd p-acp pno32, q-crq vvb pn22 av av-d dt n1 j!
(24) application (DIV2)
340
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2801
This is the end why the candles are lighted, that they should shine to others;
This is the end why the Candles Are lighted, that they should shine to Others;
d vbz dt n1 c-crq dt n2 vbr vvn, cst pns32 vmd vvi p-acp n2-jn;
(24) application (DIV2)
340
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2802
See, Mat. 5. 15, 16. How Christ brings in this as a consequence of their felation, Ye are the salt of the earth;
See, Mathew 5. 15, 16. How christ brings in this as a consequence of their felation, You Are the salt of the earth;
vvb, np1 crd crd, crd c-crq np1 vvz p-acp d c-acp dt n1 pp-f po32 n1, pn22 vbr dt n1 pp-f dt n1;
(24) application (DIV2)
340
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2803
but if the salt have lost its savour, it is then good for nothing but to be troden under foot;
but if the salt have lost its savour, it is then good for nothing but to be trodden under foot;
cc-acp cs dt n1 vhb vvn po31 n1, pn31 vbz av j p-acp pix cc-acp pc-acp vbi vvn p-acp n1;
(24) application (DIV2)
340
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2804
Ye are the light of the world; You Are the Light of the world;
pn22 vbr dt n1 pp-f dt n1;
(24) application (DIV2)
340
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2805
but men light not candles, to put them under a bushel, but on a candlestick and it giveth light unto all that are in the house.
but men Light not Candles, to put them under a bushel, but on a candlestick and it gives Light unto all that Are in the house.
cc-acp n2 vvb xx n2, pc-acp vvi pno32 p-acp dt n1, cc-acp p-acp dt n1 cc pn31 vvz n1 p-acp d cst vbr p-acp dt n1.
(24) application (DIV2)
340
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2806
Let your light so shine before men, that they seeing your good works, may glorifie your Father which is in heaven. Let your Light so shine before men, that they seeing your good works, may Glorify your Father which is in heaven.
vvb po22 n1 av vvi p-acp n2, cst pns32 vvg po22 j n2, vmb vvi po22 n1 r-crq vbz p-acp n1.
(24) application (DIV2)
340
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2807
This is commendable in starrs, in darkest nights they shine the brightest;
This is commendable in Stars, in Darkest nights they shine the Brightest;
d vbz j p-acp n2, p-acp js n2 pns32 vvb dt js;
(24) application (DIV2)
340
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2808
Are there not many in the Land, of whom I have hinted before, and now speak in heavinesse of heart, who are enemies to this great light, haters of this Prophet? who do not only sit in darknesse themselves,
are there not many in the Land, of whom I have hinted before, and now speak in heaviness of heart, who Are enemies to this great Light, haters of this Prophet? who do not only fit in darkness themselves,
vbr pc-acp xx d p-acp dt n1, pp-f ro-crq pns11 vhb vvn a-acp, cc av vvb p-acp n1 pp-f n1, r-crq vbr n2 p-acp d j n1, n2 pp-f d n1? q-crq vdb xx av-j vvi p-acp n1 px32,
(24) application (DIV2)
340
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2809
but instead of reflecting the Sun beams ecclipse them; whose dark conversation misguids and blinds more then their bright doctrine leads and informs;
but instead of reflecting the Sun beams eclipse them; whose dark Conversation misguids and blinds more then their bright Doctrine leads and informs;
cc-acp av pp-f vvg dt n1 n2 vvi pno32; r-crq j n1 vvz cc vvz av-dc cs po32 j n1 vvz cc vvz;
(24) application (DIV2)
340
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2810
what do the stars in heaven if they reflect not the beames of of the Sun? and what do the candlesticks in the Church if they be not supporters of the light? I hope my boldnesse is pardonable;
what do the Stars in heaven if they reflect not the beams of of the Sun? and what do the candlesticks in the Church if they be not supporters of the Light? I hope my boldness is pardonable;
q-crq vdb dt n2 p-acp n1 cs pns32 vvb xx dt n2 pp-f pp-f dt n1? cc q-crq vdb dt n2 p-acp dt n1 cs pns32 vbb xx n2 pp-f dt n1? pns11 vvb po11 n1 vbz j;
(24) application (DIV2)
340
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2811
I do not take upon me peremptorily to direct those reverend and holy, of whom I am not ashamed to aske information;
I do not take upon me peremptorily to Direct those reverend and holy, of whom I am not ashamed to ask information;
pns11 vdb xx vvi p-acp pno11 av-j pc-acp vvi d j-jn cc j, pp-f ro-crq pns11 vbm xx j pc-acp vvi n1;
(24) application (DIV2)
340
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2812
yet a small candle may discover the beam, as well as a torch can do the mote;
yet a small candle may discover the beam, as well as a torch can do the mote;
av dt j n1 vmb vvi dt n1, c-acp av c-acp dt n1 vmb vdi dt n1;
(24) application (DIV2)
340
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2813
as for the gratious and painfull in the Lords vineyard, they are not concerned: what I say is not intended to you;
as for the gracious and painful in the lords vineyard, they Are not concerned: what I say is not intended to you;
c-acp p-acp dt j cc j p-acp dt n2 n1, pns32 vbr xx vvn: r-crq pns11 vvb vbz xx vvn p-acp pn22;
(24) application (DIV2)
340
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2814
and as for the impious, and prophane (for (proh dolor!) I know of both sorts,) I am not concerned what they think of me;
and as for the impious, and profane (for (proh dolour!) I know of both sorts,) I am not concerned what they think of me;
cc c-acp p-acp dt j, cc j (c-acp (uh n1!) pns11 vvb pp-f d n2,) pns11 vbm xx vvn r-crq pns32 vvb pp-f pno11;
(24) application (DIV2)
340
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2815
Oh that none of the vessels of the sanctuary might be empty vessels, nor those dry brests that are set,
O that none of the vessels of the sanctuary might be empty vessels, nor those dry breasts that Are Set,
uh cst pix pp-f dt n2 pp-f dt n1 vmd vbi j n2, ccx d j n2 cst vbr vvn,
(24) application (DIV2)
340
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2816
or that have undertaken to feed and fill a hungry and an empty people.
or that have undertaken to feed and fill a hungry and an empty people.
cc cst vhb vvn pc-acp vvi cc vvi dt j cc dt j n1.
(24) application (DIV2)
340
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2817
Oh how necessary is a capacious judgment, and how dangerous is it to cease drawing untill it be full!
O how necessary is a capacious judgement, and how dangerous is it to cease drawing until it be full!
uh q-crq j vbz dt j n1, cc c-crq j vbz pn31 pc-acp vvi vvg c-acp pn31 vbb j!
(24) application (DIV2)
341
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2818
it is more commendable to have a profound and a deep understanding then a gliding & voluble tongue;
it is more commendable to have a profound and a deep understanding then a gliding & voluble tongue;
pn31 vbz av-dc j pc-acp vhi dt j cc dt j-jn n1 av dt n-vvg cc j n1;
(24) application (DIV2)
341
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2819
though it be requisite in the Prophet to speak, yet more requisite to know;
though it be requisite in the Prophet to speak, yet more requisite to know;
cs pn31 vbb j p-acp dt n1 pc-acp vvi, av av-dc j pc-acp vvi;
(24) application (DIV2)
341
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2820
therefore of old the Prophets were called seers, workers, and labourers, but never till of late dayes that I meet with were they called Speakers;
Therefore of old the prophets were called seers, workers, and labourers, but never till of late days that I meet with were they called Speakers;
av pp-f j dt n2 vbdr vvn n2, n2, cc n2, cc-acp av c-acp pp-f j n2 cst pns11 vvb p-acp vbdr pns32 vvn n2;
(24) application (DIV2)
341
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2821
nay, Prophesie by the Apostle is preferred before speaking with tongues, 1 Cor. 14. 5. I would that you all spake with tongues,
nay, Prophesy by the Apostle is preferred before speaking with tongues, 1 Cor. 14. 5. I would that you all spoke with tongues,
uh-x, vvb p-acp dt n1 vbz vvn p-acp vvg p-acp n2, crd np1 crd crd pns11 vmd cst pn22 d vvd p-acp n2,
(24) application (DIV2)
341
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2822
but rather that ye prophesied; for greater is he that prophesieth, then he that speakesh with tongues, except he also interpret. but rather that you prophesied; for greater is he that Prophesieth, then he that speakesh with tongues, except he also interpret.
cc-acp av-c cst pn22 vvd; p-acp jc vbz pns31 cst vvz, cs pns31 cst vvz p-acp n2, c-acp pns31 av vvi.
(24) application (DIV2)
341
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2823
For in that one may speak what neither their selves, nor their Hearers understand;
For in that one may speak what neither their selves, nor their Hearers understand;
c-acp p-acp d pi vmb vvi q-crq av-d po32 n2, ccx po32 n2 vvi;
(24) application (DIV2)
341
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2824
May not this be judged a reason why so many in the land be in by-paths,
May not this be judged a reason why so many in the land be in bypaths,
vmb xx d vbi vvn dt n1 uh-crq av d p-acp dt n1 vbb p-acp n2,
(24) application (DIV2)
341
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2825
and go astray, because there were more Speakers then Labourers, and more Deluders then Guides!
and go astray, Because there were more Speakers then Labourers, and more Deluders then Guides!
cc vvb av, c-acp pc-acp vbdr dc n2 cs n2, cc av-dc n2 cs n2!
(24) application (DIV2)
341
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2826
Two things that make the condition calamitous, and that is when the Prophets are either ignorant or unclean;
Two things that make the condition calamitous, and that is when the prophets Are either ignorant or unclean;
crd n2 cst vvb dt n1 j, cc d vbz c-crq dt n2 vbr d j cc j;
(24) application (DIV2)
342
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2827
these you may see in the Prophesie of Hosen; Hos. 4. 6. My people are destroyed for lack of knowledge;
these you may see in the Prophesy of Hosen; Hos. 4. 6. My people Are destroyed for lack of knowledge;
d pn22 vmb vvi p-acp dt vvb pp-f vvn; np1 crd crd po11 n1 vbr vvn p-acp n1 pp-f n1;
(24) application (DIV2)
342
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2828
because thou hast rejected knowledge, I will also reject thee;
Because thou hast rejected knowledge, I will also reject thee;
c-acp pns21 vh2 vvn n1, pns11 vmb av vvi pno21;
(24) application (DIV2)
342
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2829
thou shalt be no Priest to me, seeing thou hast forgot the Law of thy God. thou shalt be no Priest to me, seeing thou hast forgotten the Law of thy God.
pns21 vm2 vbi dx n1 p-acp pno11, vvg pns21 vh2 vvn dt n1 pp-f po21 n1.
(24) application (DIV2)
342
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2830
And what shall they be then, that never knew the Law of their God! And as for pollution or defilement, see the same Prophet, Hos. 9. 7, 8, 9. The dayes of visitation are come,
And what shall they be then, that never knew the Law of their God! And as for pollution or defilement, see the same Prophet, Hos. 9. 7, 8, 9. The days of Visitation Are come,
cc q-crq vmb pns32 vbi av, cst av-x vvd dt n1 pp-f po32 np1 cc c-acp p-acp n1 cc n1, vvb dt d n1, np1 crd crd, crd, crd dt n2 pp-f n1 vbr vvn,
(24) application (DIV2)
342
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2831
and the day of recompence is come; and the day of recompense is come;
cc dt n1 pp-f n1 vbz vvn;
(24) application (DIV2)
342
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2832
and the reason is, not only because the Prophet is a fool, and the spiritual man mad, but for the multitude of their iniquity,
and the reason is, not only Because the Prophet is a fool, and the spiritual man mad, but for the multitude of their iniquity,
cc dt n1 vbz, xx av-j c-acp dt n1 vbz dt n1, cc dt j n1 j, p-acp p-acp dt n1 pp-f po32 n1,
(24) application (DIV2)
342
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2833
and their great hatred, and because the man of the Spirit (for so Prophets are called) hateth the house of God,
and their great hatred, and Because the man of the Spirit (for so prophets Are called) hates the house of God,
cc po32 j n1, cc c-acp dt n1 pp-f dt n1 (c-acp av n2 vbr vvn) vvz dt n1 pp-f np1,
(24) application (DIV2)
342
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2834
and they have corrupted themselves, therefore will the Lord remember their iniquity, he will visite their sin. and they have corrupted themselves, Therefore will the Lord Remember their iniquity, he will visit their since.
cc pns32 vhb vvn px32, av vmb dt n1 vvb po32 n1, pns31 vmb vvi po32 n1.
(24) application (DIV2)
342
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2835
Hence the Apostle promotes that NONLATINALPHABET, the fulfilling of the Law, that love or charity to God far beyond his power of speech.
Hence the Apostle promotes that, the fulfilling of the Law, that love or charity to God Far beyond his power of speech.
av dt n1 vvz d, dt j-vvg pp-f dt n1, cst n1 cc n1 p-acp np1 av-j p-acp po31 n1 pp-f n1.
(24) application (DIV2)
342
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2836
Though I speak with the tongues of men and Angels, and have not this Love, which is the spring and principle of subjection to the royal Law, (as I have said before) yet I am but as a sounding brass, and as a tinkling Cimbal.
Though I speak with the tongues of men and Angels, and have not this Love, which is the spring and principle of subjection to the royal Law, (as I have said before) yet I am but as a sounding brass, and as a tinkling Cimbal.
cs pns11 vvb p-acp dt n2 pp-f n2 cc n2, cc vhb xx d n1, r-crq vbz dt n1 cc n1 pp-f n1 p-acp dt j n1, (c-acp pns11 vhb vvn a-acp) av pns11 vbm p-acp p-acp dt j-vvg n1, cc p-acp dt j-vvg n1.
(24) application (DIV2)
342
Page 229
2837
Nay, though he have the gift of Prophecy;
Nay, though he have the gift of Prophecy;
uh-x, cs pns31 vhb dt n1 pp-f n1;
(24) application (DIV2)
342
Page 230
2838
and understand mysteries as they do, and can do miracles as they were wont to do,
and understand Mysteres as they do, and can do Miracles as they were wont to do,
cc vvb n2 c-acp pns32 vdb, cc vmb vdi n2 c-acp pns32 vbdr j pc-acp vdi,
(24) application (DIV2)
342
Page 230
2839
yet without this all would be nothing.
yet without this all would be nothing.
av p-acp d d vmd vbi pix.
(24) application (DIV2)
342
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2840
2. Let us labour to minister holy things with holy hearts, to reach out spiritual food with washen hands.
2. Let us labour to minister holy things with holy hearts, to reach out spiritual food with washen hands.
crd vvb pno12 vvi pc-acp vvi j n2 p-acp j n2, pc-acp vvi av j n1 p-acp n1 n2.
(24) application (DIV2)
343
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2841
Prophets ought not only to have light in the understanding but heat in the affection.
prophets ought not only to have Light in the understanding but heat in the affection.
ng1 vmd xx av-j pc-acp vhi n1 p-acp dt n1 p-acp n1 p-acp dt n1.
(24) application (DIV2)
343
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2842
How should the Prophets of Christ who are lighted, and set up by him, be burnt up with zeal for him!
How should the prophets of christ who Are lighted, and Set up by him, be burned up with zeal for him!
q-crq vmd dt n2 pp-f np1 r-crq vbr vvn, cc vvd a-acp p-acp pno31, vbb vvn a-acp p-acp n1 p-acp pno31!
(24) application (DIV2)
343
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2843
which heat would cause a thirst in the sould that could not be quenched without some refreshing streams from the fountain;
which heat would cause a thirst in the should that could not be quenched without Some refreshing streams from the fountain;
q-crq n1 vmd vvi dt n1 p-acp dt vvn cst vmd xx vbi vvn p-acp d j-vvg n2 p-acp dt n1;
(24) application (DIV2)
343
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2844
they who tell others the way, had need walk in it themselves, or their hearers will think they speak untruths.
they who tell Others the Way, had need walk in it themselves, or their hearers will think they speak untruths.
pns32 r-crq vvb n2-jn dt n1, vhd n1 vvi p-acp pn31 px32, cc po32 n2 vmb vvi pns32 vvb n2.
(24) application (DIV2)
343
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2845
Oh how sad was Elijahs condition, when he only remained a Prophet of the Lord! but Baal• Prophets were 450. Illuminated directions and scandalous conversations are nothing but truth in unrighteousness:
O how sad was Elijahs condition, when he only remained a Prophet of the Lord! but Baal• prophets were 450. Illuminated directions and scandalous conversations Are nothing but truth in unrighteousness:
uh q-crq j vbds n2 n1, c-crq pns31 av-j vvd dt n1 pp-f dt n1! cc-acp np1 n2 vbdr crd vvn n2 cc j n2 vbr pix p-acp n1 p-acp n1:
(24) application (DIV2)
343
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2846
For this purpose was that judgement denounced.
For this purpose was that judgement denounced.
c-acp d n1 vbds d n1 vvn.
(24) application (DIV2)
344
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2847
Jer. 23. 9, 10, 11, 12. Mine heart is broken within me because of the Prophets, Jer. 23. 9, 10, 11, 12. Mine heart is broken within me Because of the prophets,
np1 crd crd, crd, crd, crd po11 n1 vbz vvn p-acp pno11 c-acp pp-f dt n2,
(24) application (DIV2)
344
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2848
for the land is full of adulteries; and because of swearing, the land mourneth; for both Prophet and Priest are prophane;
for the land is full of adulteries; and Because of swearing, the land Mourneth; for both Prophet and Priest Are profane;
p-acp dt n1 vbz j pp-f n2; cc c-acp pp-f vvg, dt n1 vvz; p-acp d n1 cc n1 vbr j;
(24) application (DIV2)
344
Page 230
2849
in my house have I found their wickedness, saith the Lord, therefore their way shall be slippery as wayes of darkness, &c. If prophaness be not enough to degrade a Prophet,in my house have I found their wickedness, Says the Lord, Therefore their Way shall be slippery as ways of darkness, etc. If profaneness be not enough to degrade a Prophet,
p-acp po11 n1 vhb pns11 vvn po32 n1, vvz dt n1, av po32 n1 vmb vbi j c-acp n2 pp-f n1, av cs n1 vbb xx av-d pc-acp vvi dt n1,
(24) application (DIV2)
344
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2850
yet it is enough to blot them out of Christs book of remembrance.
yet it is enough to blot them out of Christ book of remembrance.
av pn31 vbz av-d pc-acp vvi pno32 av pp-f npg1 n1 pp-f n1.
(24) application (DIV2)
344
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2851
Mat. 7. 22. Many will come in that day, and say, Lord, have we not prophesied in thy name, Mathew 7. 22. Many will come in that day, and say, Lord, have we not prophesied in thy name,
np1 crd crd d vmb vvi p-acp d n1, cc vvi, n1, vhb pns12 xx vvn p-acp po21 n1,
(24) application (DIV2)
344
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2852
and in thy name have cast out Devils, and in thy name have done wonderful works? And I will profess unto them, I never knew them, Depart; and in thy name have cast out Devils, and in thy name have done wondered works? And I will profess unto them, I never knew them, Depart;
cc p-acp po21 n1 vhb vvn av n2, cc p-acp po21 n1 vhb vdn j n2? cc pns11 vmb vvi p-acp pno32, pns11 av-x vvd pno32, vvb;
(24) application (DIV2)
344
Page 230
2853
and the reason follows, NONLATINALPHABET, ye workers of iniquity.
and the reason follows,, you workers of iniquity.
cc dt n1 vvz,, pn22 n2 pp-f n1.
(24) application (DIV2)
344
Page 231
2854
3. Let not our light discover all things as they ought to be, but as they are: call not darkness, light; Rebellion, Loyalty; Treachery, Fidelity: call not shadows, substances; forms, power; prophane, holy; falshood, truth:
3. Let not our Light discover all things as they ought to be, but as they Are: call not darkness, Light; Rebellion, Loyalty; Treachery, Fidis: call not shadows, substances; forms, power; profane, holy; falsehood, truth:
crd vvb xx po12 n1 vvi d n2 c-acp pns32 vmd pc-acp vbi, cc-acp c-acp pns32 vbr: vvb xx n1, n1; n1, n1; n1, n1: vvb xx n2, n2; n2, n1; j, j; n1, n1:
(24) application (DIV2)
345
Page 231
2855
Can light blush at any thing, except because it is privy to darkness? and that is not possible.
Can Light blush At any thing, except Because it is privy to darkness? and that is not possible.
vmb n1 vvi p-acp d n1, c-acp c-acp pn31 vbz j p-acp n1? cc d vbz xx j.
(24) application (DIV2)
345
Page 231
2856
True light puts no false gloss upon a painted Sepulcher: this would be pleasing to the people;
True Light puts no false gloss upon a painted Sepulcher: this would be pleasing to the people;
j n1 vvz dx j n1 p-acp dt j-vvn n1: d vmd vbi vvg p-acp dt n1;
(24) application (DIV2)
345
Page 231
2857
and this is that which a rebellious generation desire most.
and this is that which a rebellious generation desire most.
cc d vbz d r-crq dt j n1 vvi av-ds.
(24) application (DIV2)
345
Page 231
2858
Isa. 30. 9, 10. Note it, saith the Prophet, that this is a rebelliout people, lying Children, Children that will not hear the Law of the Lord, which say to the Seers, See not; Isaiah 30. 9, 10. Note it, Says the Prophet, that this is a rebelliout people, lying Children, Children that will not hear the Law of the Lord, which say to the Seers, See not;
np1 crd crd, crd vvb pn31, vvz dt n1, cst d vbz dt j n1, vvg n2, n2 cst vmb xx vvi dt n1 pp-f dt n1, r-crq vvb p-acp dt n2, vvb xx;
(24) application (DIV2)
345
Page 231
2859
to the Prophets, Prophesie not right things; speak unto us smoath things, prophesie deceits;
to the prophets, Prophesy not right things; speak unto us smoath things, prophesy Deceits;
p-acp dt n2, vvb xx j-jn n2; vvb p-acp pno12 j n2, vvb n2;
(24) application (DIV2)
345
Page 231
2860
go out of the way, turn aside out of the path, &c. But should the Prophet hearken to this? see their judgement.go out of the Way, turn aside out of the path, etc. But should the Prophet harken to this? see their judgement.
vvb av pp-f dt n1, vvb av av pp-f dt n1, av p-acp vmd dt n1 vvb p-acp d? vvb po32 n1.
(24) application (DIV2)
345
Page 231
2861
Ezek. 14. 10, 11. And if the Prophet be deceived, I will stretch out my hand upon him, Ezekiel 14. 10, 11. And if the Prophet be deceived, I will stretch out my hand upon him,
np1 crd crd, crd cc cs dt n1 vbb vvn, pns11 vmb vvi av po11 n1 p-acp pno31,
(24) application (DIV2)
345
Page 231
2862
and will destroy him from my people Israel, and they shall bear the punishment of their iniquity;
and will destroy him from my people Israel, and they shall bear the punishment of their iniquity;
cc vmb vvi pno31 p-acp po11 n1 np1, cc pns32 vmb vvi dt n1 pp-f po32 n1;
(24) application (DIV2)
345
Page 231
2863
the punishment of the Prophet, shall be even as the punishment of him that seeketh unto him: the punishment of the Prophet, shall be even as the punishment of him that seeks unto him:
dt n1 pp-f dt n1, vmb vbi av p-acp dt n1 pp-f pno31 cst vvz p-acp pno31:
(24) application (DIV2)
345
Page 231
2864
And those are ranked among the wofull; Isa. 5. 20, 21. Wo unto them that call evil good, and good evil;
And those Are ranked among the woeful; Isaiah 5. 20, 21. Woe unto them that call evil good, and good evil;
cc d vbr vvn p-acp dt j; np1 crd crd, crd n1 p-acp pno32 cst vvb n-jn j, cc j n-jn;
(24) application (DIV2)
345
Page 231
2865
that put darkness for light, and light for darkness; that call bitter sweet, and sweet bitter. that put darkness for Light, and Light for darkness; that call bitter sweet, and sweet bitter.
cst vvd n1 p-acp n1, cc vvi p-acp n1; cst vvb j j, cc j j.
(24) application (DIV2)
345
Page 231
2866
Brethren, it is no shame for the Sun to shine in its usual brightness on an evil deed;
Brothers, it is no shame for the Sun to shine in its usual brightness on an evil deed;
n2, pn31 vbz dx n1 p-acp dt n1 pc-acp vvi p-acp po31 j n1 p-acp dt j-jn n1;
(24) application (DIV2)
345
Page 231
2867
what will light pull down its beams when it lights on a defiled subject! Oh then how should they be discovered!
what will Light pull down its beams when it lights on a defiled Subject! O then how should they be discovered!
q-crq vmb av-j vvi a-acp po31 n2 c-crq pn31 vvz p-acp dt j-vvn j-jn! uh av c-crq vmd pns32 vbi vvn!
(24) application (DIV2)
345
Page 231
2868
And though the world would speak evil of us, if we speak but the truth of their evils:
And though the world would speak evil of us, if we speak but the truth of their evils:
cc cs dt n1 vmd vvi j-jn pp-f pno12, cs pns12 vvb p-acp dt n1 pp-f po32 n2-jn:
(24) application (DIV2)
345
Page 231
2869
yet it is no new thing. John 15. 18. Marvail not that the world hates you;
yet it is no new thing. John 15. 18. Marvel not that the world hates you;
av pn31 vbz dx j n1. np1 crd crd vvb xx d dt n1 vvz pn22;
(24) application (DIV2)
345
Page 232
2870
ye know that it hated me before it hated you: And as Christ, so other true Prophets shall not be honored in their own Countrey: Joh. 4. 44 4. Let us direct our Prophesies according to revelation:you know that it hated me before it hated you: And as christ, so other true prophets shall not be honoured in their own Country: John 4. 44 4. Let us Direct our prophecies according to Revelation:
pn22 vvb cst pn31 vvd pno11 p-acp pn31 vvd pn22: cc p-acp np1, av j-jn j n2 vmb xx vbi vvn p-acp po32 d n1: np1 crd crd crd vvb pno12 vvi po12 n2 vvg p-acp n1:
(24) application (DIV2)
345
Page 232
2871
surely the travailour must be in danger, where his guide directs contrary to the true way;
surely the Traveller must be in danger, where his guide directs contrary to the true Way;
av-j dt n1 vmb vbi p-acp n1, c-crq po31 n1 vvz j-jn p-acp dt j n1;
(24) application (DIV2)
346
Page 232
2872
was not Ahab thus? sincere Michajah spoke truth, though it was unacceptable tidings to the King,
was not Ahab thus? sincere Michaiah spoke truth, though it was unacceptable tidings to the King,
vbds xx np1 av? j np1 vvd n1, cs pn31 vbds j n2 p-acp dt n1,
(24) application (DIV2)
346
Page 232
2873
namely, that he saw all Israel scattered upon the hill, as sheep without a Shepherd;
namely, that he saw all Israel scattered upon the hill, as sheep without a Shepherd;
av, cst pns31 vvd d np1 vvn p-acp dt n1, c-acp n1 p-acp dt n1;
(24) application (DIV2)
346
Page 232
2874
but he was hated for his pains, and the 400 Prophets were hearkened to, who had spoken to please the King,
but he was hated for his pains, and the 400 prophets were harkened to, who had spoken to please the King,
cc-acp pns31 vbds vvn p-acp po31 n2, cc dt crd n2 vbdr vvn p-acp, r-crq vhd vvn pc-acp vvi dt n1,
(24) application (DIV2)
346
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2875
though it was contrary to the mind of the Lord;
though it was contrary to the mind of the Lord;
cs pn31 vbds j-jn p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
346
Page 232
2876
for they said, Go up up against Ramoth-Gilead, for the Lord will deliver it into thy thy hands, 1 King. 22. 6, 7. Yet see the event, verse 34, 37. The battle was lost,
for they said, Go up up against Ramoth-Gilead, for the Lord will deliver it into thy thy hands, 1 King. 22. 6, 7. Yet see the event, verse 34, 37. The battle was lost,
c-acp pns32 vvd, vvb a-acp a-acp p-acp np1, p-acp dt n1 vmb vvi pn31 p-acp po21 po21 n2, crd n1. crd crd, crd av vvb dt n1, n1 crd, crd dt n1 vbds vvn,
(24) application (DIV2)
346
Page 232
2877
and the King so wounded, that he dyed.
and the King so wounded, that he died.
cc dt n1 av vvn, cst pns31 vvd.
(24) application (DIV2)
346
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2878
Christ the great Prophet, would neither do, nor say any thing which he had not received from his Father;
christ the great Prophet, would neither do, nor say any thing which he had not received from his Father;
np1 dt j n1, vmd av-dx vdb, ccx vvb d n1 r-crq pns31 vhd xx vvn p-acp po31 n1;
(24) application (DIV2)
346
Page 232
2879
therefore minor Prophets should shine according only to their illumination; they should speak what rhey hear, and not run before they be sent;
Therefore minor prophets should shine according only to their illumination; they should speak what rhey hear, and not run before they be sent;
av j n2 vmd vvi vvg av-j p-acp po32 n1; pns32 vmd vvi r-crq n1 vvb, cc xx vvi c-acp pns32 vbb vvn;
(24) application (DIV2)
346
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2880
To speak a vision which one hath nor received, makes Prophets false, and causeth shame.
To speak a vision which one hath nor received, makes prophets false, and Causes shame.
pc-acp vvi dt n1 r-crq crd vhz ccx vvn, vvz n2 j, cc vvz n1.
(24) application (DIV2)
346
Page 232
2881
Zechar. 13. 4. 5, 6. In that day the Prophets shall be ashamed every one of his vision, when he hath prophesied;Zechariah 13. 4. 5, 6. In that day the prophets shall be ashamed every one of his vision, when he hath prophesied;
np1 crd crd crd, crd p-acp d n1 dt n2 vmb vbi j d crd pp-f po31 n1, c-crq pns31 vhz vvn;
(24) application (DIV2)
346
Page 232
2882
neither shall they wear a rough garment to deceive; there is much danger when the Prophets prophesie plenty against a year of Famine;
neither shall they wear a rough garment to deceive; there is much danger when the prophets prophesy plenty against a year of Famine;
dx vmb pns32 vvi dt j n1 pc-acp vvi; pc-acp vbz d n1 c-crq dt n2 vvb n1 p-acp dt n1 pp-f n1;
(24) application (DIV2)
346
Page 232
2883
and Peace against a year of War, and salvation to sinners, when they are at the very brinks of hell.
and Peace against a year of War, and salvation to Sinners, when they Are At the very brinks of hell.
cc n1 p-acp dt n1 pp-f n1, cc n1 p-acp n2, c-crq pns32 vbr p-acp dt j n2 pp-f n1.
(24) application (DIV2)
346
Page 232
2884
See Jer. 14. 13, 14, 15. Then said I, Ah Lord God, Behold the Prophets say unto them, Ye shall not see the sword,
See Jer. 14. 13, 14, 15. Then said I, Ah Lord God, Behold the prophets say unto them, You shall not see the sword,
n1 np1 crd crd, crd, crd av vvd pns11, uh n1 np1, vvb dt n2 vvb p-acp pno32, pn22 vmb xx vvi dt n1,
(24) application (DIV2)
346
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2885
neither shall ye see the Famine; but I will give you assured peace in this place;
neither shall you see the Famine; but I will give you assured peace in this place;
dx vmb pn22 vvi dt n1; cc-acp pns11 vmb vvi pn22 vvn n1 p-acp d n1;
(24) application (DIV2)
346
Page 233
2886
then the Lord said unto me, the Prophets prophesie lyes in my name.
then the Lord said unto me, the prophets prophesy lies in my name.
av dt n1 vvd p-acp pno11, dt n2 vvb n2 p-acp po11 n1.
(24) application (DIV2)
346
Page 233
2887
I sent them not, &c. They prophesie unto you a false vision and divination, and the deceit of their hearts;
I sent them not, etc. They prophesy unto you a false vision and divination, and the deceit of their hearts;
pns11 vvd pno32 xx, av pns32 vvb p-acp pn22 dt j n1 cc n1, cc dt n1 pp-f po32 n2;
(24) application (DIV2)
346
Page 233
2888
therefore they shall perish by sword and famine, and the people shall be cast out in their streets;
Therefore they shall perish by sword and famine, and the people shall be cast out in their streets;
av pns32 vmb vvi p-acp n1 cc n1, cc dt n1 vmb vbi vvn av p-acp po32 n2;
(24) application (DIV2)
346
Page 233
2889
for the Lord will pour their wickedness upon them.
for the Lord will pour their wickedness upon them.
p-acp dt n1 vmb vvi po32 n1 p-acp pno32.
(24) application (DIV2)
346
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2890
Surely to proclaim peace to sinners is a dangerous message, when there is no peace to the wicked, saith the Lord.
Surely to proclaim peace to Sinners is a dangerous message, when there is no peace to the wicked, Says the Lord.
np1 pc-acp vvi n1 p-acp n2 vbz dt j n1, c-crq pc-acp vbz dx n1 p-acp dt j, vvz dt n1.
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Thence they are termed to be like Foxes in the deserts that go about to deceive, who have spoken,
Thence they Are termed to be like Foxes in the deserts that go about to deceive, who have spoken,
av pns32 vbr vvn pc-acp vbi j n2 p-acp dt n2 cst vvb a-acp pc-acp vvi, r-crq vhb vvn,
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2892
and have seen no vision, Ezek. 13. 3, 4. This Law God gave of old, that Prophets as Ambassadours should not stir,
and have seen no vision, Ezekiel 13. 3, 4. This Law God gave of old, that prophets as ambassadors should not stir,
cc vhb vvn dx n1, np1 crd crd, crd d n1 np1 vvd pp-f j, cst n2 c-acp n2 vmd xx vvi,
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2893
nor vary an inch from their instructions; Oh that this sin could not be laid to any of the Prophets charge.
nor vary an inch from their instructions; O that this since could not be laid to any of the prophets charge.
ccx vvi dt n1 p-acp po32 n2; uh cst d n1 vmd xx vbi vvn p-acp d pp-f dt ng1 n1.
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2894
Deut. 18. 20. But the Prophet which shall presume to speak a word in my name, which I have not commanded him to speak,Deuteronomy 18. 20. But the Prophet which shall presume to speak a word in my name, which I have not commanded him to speak,
np1 crd crd p-acp dt n1 r-crq vmb vvi pc-acp vvi dt n1 p-acp po11 n1, r-crq pns11 vhb xx vvn pno31 pc-acp vvi,
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2895
or that shall speak in the name of other gods, that Prophet shall surely dye;
or that shall speak in the name of other God's, that Prophet shall surely die;
cc cst vmb vvi p-acp dt n1 pp-f j-jn n2, cst n1 vmb av-j vvi;
(24) application (DIV2)
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2896
and whatsoever the vulgar may say of revelations, though they are not in that manner visible to bodily eyes as formerly;
and whatsoever the Vulgar may say of revelations, though they Are not in that manner visible to bodily eyes as formerly;
cc r-crq dt j vmb vvi pp-f n2, cs pns32 vbr xx p-acp d n1 j p-acp j n2 c-acp av-j;
(24) application (DIV2)
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yet the Messengers of God have private instructions many times what to deliver;
yet the Messengers of God have private instructions many times what to deliver;
av dt n2 pp-f np1 vhb j n2 d n2 r-crq pc-acp vvi;
(24) application (DIV2)
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2898
he of old spake by the Prophets, & now in latter times he hath spake by Christ;
he of old spoke by the prophets, & now in latter times he hath spoke by christ;
pns31 pp-f j vvd p-acp dt n2, cc av p-acp d n2 pns31 vhz vvd p-acp np1;
(24) application (DIV2)
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2899
and those that he fends, though they cannot clearly discern this appearance, who have not the Sun risen upon them,
and those that he fends, though they cannot clearly discern this appearance, who have not the Sun risen upon them,
cc d cst pns31 vvz, cs pns32 vmbx av-j vvi d n1, r-crq vhb xx dt n1 vvn p-acp pno32,
(24) application (DIV2)
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2900
for the Gospel is mysterious, yet there is a revelation made by the Sun. Mat. 11. 27. They are indeed humble truths,
for the Gospel is mysterious, yet there is a Revelation made by the Sun. Mathew 11. 27. They Are indeed humble truths,
p-acp dt n1 vbz j, av pc-acp vbz dt n1 vvd p-acp dt n1 np1 crd crd pns32 vbr av j n2,
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2901
and therefore a Pharisaical people will not stoop into the grave to find them. God makes his own his Secretaries, those to whom he reveals himself;
and Therefore a Pharisaical people will not stoop into the grave to find them. God makes his own his Secretary's, those to whom he reveals himself;
cc av dt j n1 vmb xx vvi p-acp dt n1 pc-acp vvi pno32. np1 vvz po31 d po31 n2, d p-acp ro-crq pns31 vvz px31;
(24) application (DIV2)
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2902
the secrets of the Lord are with them that fear him;
the secrets of the Lord Are with them that Fear him;
dt n2-jn pp-f dt n1 vbr p-acp pno32 cst vvb pno31;
(24) application (DIV2)
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2903
and though some have made bad use of this mercy in promoting their own dreams in pretence of Gospel revelation,
and though Some have made bad use of this mercy in promoting their own dreams in pretence of Gospel Revelation,
cc cs d vhb vvn j n1 pp-f d n1 p-acp j-vvg po32 d n2 p-acp n1 pp-f n1 n1,
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2904
and under a colour of divine inspiration, have promoted their diabolical delusions, which may make a sober man look upon them rather as Enthusiasts then Prophets;
and under a colour of divine inspiration, have promoted their diabolical delusions, which may make a Sobrium man look upon them rather as Enthusiasts then prophets;
cc p-acp dt n1 pp-f j-jn n1, vhb vvn po32 j n2, r-crq vmb vvi dt j n1 vvb p-acp pno32 av-c p-acp n2 cs n2;
(24) application (DIV2)
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2905
yet if that be Enthusiasm which Suidas calls so, NONLATINALPHABET, when the whole soul is illuminated by the Spirit of God.
yet if that be Enthusiasm which Suidas calls so,, when the Whole soul is illuminated by the Spirit of God.
av cs d vbb n1 r-crq np1 vvz av,, c-crq dt j-jn n1 vbz vvn p-acp dt n1 pp-f np1.
(24) application (DIV2)
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2906
I could wish that all the members of the Church of God, and all the Professors of the Gospel of Christ were Enthusiasts;
I could wish that all the members of the Church of God, and all the Professors of the Gospel of christ were Enthusiasts;
pns11 vmd vvi cst d dt n2 pp-f dt n1 pp-f np1, cc d dt n2 pp-f dt n1 pp-f np1 vbdr n2;
(24) application (DIV2)
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2907
for this is the way wherein Christ now reveals his Will, by enlightning the understanding, and shining into the soul of man by the glorious rayes of his divine light.
for this is the Way wherein christ now reveals his Will, by enlightening the understanding, and shining into the soul of man by the glorious rays of his divine Light.
p-acp d vbz dt n1 c-crq np1 av vvz po31 n1, p-acp n1 dt n1, cc vvg p-acp dt n1 pp-f n1 p-acp dt j n2 pp-f po31 j-jn n1.
(24) application (DIV2)
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2908
2. Here are two or three directions to the people, the NONLATINALPHABET, the multitude that sit under the light of Prophets.
2. Here Are two or three directions to the people, the, the multitude that fit under the Light of prophets.
crd av vbr crd cc crd n2 p-acp dt n1, dt, dt n1 cst vvb p-acp dt n1 pp-f n2.
(24) application (DIV2)
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2909
1. Take warning of the Prophets; When you hear Christs voice, or the voice of his Messengers, be diligent, and hearken;
1. Take warning of the prophets; When you hear Christ voice, or the voice of his Messengers, be diligent, and harken;
crd vvb n1 pp-f dt n2; c-crq pn22 vvb npg1 n1, cc dt n1 pp-f po31 n2, vbb j, cc vvi;
(24) application (DIV2)
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2910
What! will no perswasion, no terror, no threats divert your courses, nor stop you in the way!
What! will no persuasion, no terror, no Treats divert your courses, nor stop you in the Way!
uh n1 dx n1, dx n1, dx n2 vvi po22 n2, ccx vvb pn22 p-acp dt n1!
(24) application (DIV2)
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2911
then you cannot miss the pit, if you go forward; hath God set Watchmen to preserve your souls! for so Prophets are called;
then you cannot miss the pit, if you go forward; hath God Set Watchmen to preserve your Souls! for so prophets Are called;
cs pn22 vmbx vvi dt n1, cs pn22 vvb av-j; vhz n1 vvn n2 pc-acp vvi po22 n2! p-acp av n2 vbr vvn;
(24) application (DIV2)
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2912
then the enemy will suppress you, and destroy. Ezek. 33. 3, 4, 5. If the Watchmen see the sword come upon the Land,
then the enemy will suppress you, and destroy. Ezekiel 33. 3, 4, 5. If the Watchmen see the sword come upon the Land,
av dt n1 vmb vvi pn22, cc vvi. np1 crd crd, crd, crd cs dt n2 vvb dt n1 vvb p-acp dt n1,
(24) application (DIV2)
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2913
and blow the Trumpet, and warn the people, then whosoever heareth the sound of the Trumpet,
and blow the Trumpet, and warn the people, then whosoever hears the found of the Trumpet,
cc vvi dt n1, cc vvi dt n1, cs r-crq vvz dt n1 pp-f dt n1,
(24) application (DIV2)
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2914
and taketh not warning, if the sword come and take bim away, his blood shall be upon his own head;
and Takes not warning, if the sword come and take bim away, his blood shall be upon his own head;
cc vvz xx n1, cs dt n1 vvb cc vvb pno31 av, po31 n1 vmb vbi p-acp po31 d n1;
(24) application (DIV2)
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2915
he heard the sound of the Trumpet, and took not warning; his blood shall be upon him;
he herd the found of the Trumpet, and took not warning; his blood shall be upon him;
pns31 vvd dt n1 pp-f dt n1, cc vvd xx n1; po31 n1 vmb vbi p-acp pno31;
(24) application (DIV2)
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2916
but he that taketh warning, shall deliver his soul. 2. Prize the Prophets of Christ according to their worth;but he that Takes warning, shall deliver his soul. 2. Prize the prophets of christ according to their worth;
cc-acp pns31 cst vvz n1, vmb vvi po31 n1. crd n1 dt n2 pp-f np1 vvg p-acp po32 n1;
(24) application (DIV2)
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2917
it is dangerous to abridge the Prophets of what is their own: See Abimeleck reproved for it in a dream by God.
it is dangerous to abridge the prophets of what is their own: See Abimelech reproved for it in a dream by God.
pn31 vbz j pc-acp vvi dt n2 pp-f r-crq vbz po32 d: vvb np1 vvn p-acp pn31 p-acp dt n1 p-acp np1.
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2918
Gen. 20. 7. Now therefore restore the man his wife, for he is a Prophet, and he shall pray for thee, and thou shalt live;Gen. 20. 7. Now Therefore restore the man his wife, for he is a Prophet, and he shall pray for thee, and thou shalt live;
np1 crd crd av av vvi dt n1 po31 n1, c-acp pns31 vbz dt n1, cc pns31 vmb vvi p-acp pno21, cc pns21 vm2 vvi;
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2919
and if you restore her not, know you that you shall surely die; you, and all that are thine;
and if you restore her not, know you that you shall surely die; you, and all that Are thine;
cc cs pn22 vvb pno31 xx, vvb pn22 cst pn22 vmb av-j vvi; pn22, cc d cst vbr png21;
(24) application (DIV2)
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2920
Men are usually valued according to their serviceableness;
Men Are usually valued according to their serviceableness;
n2 vbr av-j vvn vvg p-acp po32 n1;
(24) application (DIV2)
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2921
now we may see what remarkable service the Prophets have done in other times besides their wonders, and their acceptableness with God;
now we may see what remarkable service the prophets have done in other times beside their wonders, and their acceptableness with God;
av pns12 vmb vvi r-crq j n1 dt n2 vhb vdn p-acp j-jn n2 p-acp po32 n2, cc po32 n1 p-acp np1;
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2922
see Hos. 12. 13. And by a Prophet the Lord brought Israel out of Egypt, and by a Prophet was he preserved;
see Hos. 12. 13. And by a Prophet the Lord brought Israel out of Egypt, and by a Prophet was he preserved;
vvb np1 crd crd cc p-acp dt n1 dt n1 vvd np1 av pp-f np1, cc p-acp dt n1 vbds pns31 vvn;
(24) application (DIV2)
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2923
And see what a Promise Christ leaves upon Record, Mat. 10. 40, 41. He that receiveth you, receiveth me;
And see what a Promise christ leaves upon Record, Mathew 10. 40, 41. He that receives you, receives me;
cc vvb r-crq dt n1 np1 vvz p-acp n1, np1 crd crd, crd pns31 cst vvz pn22, vvz pno11;
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2924
and he that receiveth me, receiveth him that sent me.
and he that receives me, receives him that sent me.
cc pns31 cst vvz pno11, vvz pno31 cst vvd pno11.
(24) application (DIV2)
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2925
He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward; He that receives a Prophet in the name of a Prophet, shall receive a prophets reward;
pns31 cst vvz dt n1 p-acp dt n1 pp-f dt n1, vmb vvi dt ng1 n1;
(24) application (DIV2)
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2926
and he that receiveth a righteous man in the name of a righteous, shall receive a righteous mans reward.
and he that receives a righteous man in the name of a righteous, shall receive a righteous men reward.
cc pns31 cst vvz dt j n1 p-acp dt n1 pp-f dt j, vmb vvi dt j ng1 n1.
(24) application (DIV2)
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2927
Thus when Jeroboams hand was healed by the Prophet, he invites the Prophet home, and profers him a reward. 1 King. 13. 7, 8. But alas!
Thus when Jeroboams hand was healed by the Prophet, he invites the Prophet home, and proffers him a reward. 1 King. 13. 7, 8. But alas!
av c-crq vvz n1 vbds vvn p-acp dt n1, pns31 vvz dt n1 av-an, cc vvz pno31 dt n1. crd n1. crd crd, crd p-acp uh!
(24) application (DIV2)
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2928
have not the Prophets, the Messengers of Christ, cause now to compalin, Who hath believed our report,
have not the prophets, the Messengers of christ, cause now to compalin, Who hath believed our report,
vhb xx dt n2, dt n2 pp-f np1, n1 av p-acp n1, r-crq vhz vvn po12 n1,
(24) application (DIV2)
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2929
or to whom is the arm of the Lord revealed!
or to whom is the arm of the Lord revealed!
cc p-acp ro-crq vbz dt n1 pp-f dt n1 vvn!
(24) application (DIV2)
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2930
Isa. 53. 1. Or may not the Lords Messengers make the same objection that Moses made,Isaiah 53. 1. Or may not the lords Messengers make the same objection that Moses made,
np1 crd crd cc vmb xx dt n2 n2 vvb dt d n1 cst np1 vvn,
(24) application (DIV2)
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2931
when God sent him into Egypt; They will ask me thy name, and they will not believe me, nor hearken to my voice;
when God sent him into Egypt; They will ask me thy name, and they will not believe me, nor harken to my voice;
c-crq np1 vvd pno31 p-acp np1; pns32 vmb vvi pno11 po21 n1, cc pns32 vmb xx vvi pno11, ccx vvi p-acp po11 n1;
(24) application (DIV2)
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2932
for they will say The Lord hath not appeared to him; and thus do hard-hearted people stop their ears at the Prophets voice;
for they will say The Lord hath not appeared to him; and thus do hardhearted people stop their ears At the prophets voice;
c-acp pns32 vmb vvi dt n1 vhz xx vvn p-acp pno31; cc av vdb j n1 vvi po32 n2 p-acp dt ng1 n1;
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2933
nay, many, as the Jews did with Stephen; Act. 7. 57. They cryed with a loud voice,
nay, many, as the jews did with Stephen; Act. 7. 57. They cried with a loud voice,
uh-x, d, c-acp dt np2 vdd p-acp np1; n1 crd crd pns32 vvd p-acp dt j n1,
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2934
and stopped their ears, and ran upon him, and cast him out of the City, and stoned him with stones;
and stopped their ears, and ran upon him, and cast him out of the city, and stoned him with stones;
cc vvd po32 n2, cc vvd p-acp pno31, cc vvd pno31 av pp-f dt n1, cc vvn pno31 p-acp n2;
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2935
and was not this the very crime that Christ layes against Jerusalem, for whose desolation he wept!
and was not this the very crime that christ lays against Jerusalem, for whose desolation he wept!
cc vbds xx d dt j n1 cst np1 vvz p-acp np1, p-acp rg-crq n1 pns31 vvd!
(24) application (DIV2)
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2936
Luke 13. 34. O Jerusalem, Jerusalem, that killest the Prophets, and stonest them that are sent unto thee! Lycia 13. 34. Oh Jerusalem, Jerusalem, that Killest the prophets, and Stonest them that Are sent unto thee!
av crd crd uh np1, np1, cst vv2 dt n2, cc js-jn pno32 cst vbr vvn p-acp pno21!
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2937
A heavy crime, and the judgment is as heavy, no less then desolation.
A heavy crime, and the judgement is as heavy, no less then desolation.
dt j n1, cc dt n1 vbz a-acp j, av-dx dc cs n1.
(24) application (DIV2)
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2938
Wo to that City where there is the blood of the Prophets found at the great day of accounts;
Woe to that city where there is the blood of the prophets found At the great day of accounts;
n1 p-acp d n1 c-crq pc-acp vbz dt n1 pp-f dt n2 vvn p-acp dt j n1 pp-f n2;
(24) application (DIV2)
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2939
they are so much prized by God, that he reproved Kings for their sakes;
they Are so much prized by God, that he reproved Kings for their sakes;
pns32 vbr av av-d vvn p-acp np1, cst pns31 vvd n2 p-acp po32 n2;
(24) application (DIV2)
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2940
and shall they be so dispised by men, that they must be hated for the truths sake! God forbid;
and shall they be so despised by men, that they must be hated for the truths sake! God forbid;
cc vmb pns32 vbi av vvn p-acp n2, cst pns32 vmb vbi vvn p-acp dt ng1 n1! np1 vvb;
(24) application (DIV2)
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2941
if the Lords anointed must not be touched, then his Prophets must not be hurt, 1 Chron. 16. 22. 3. Labour for the truth, and the knowledge thereof, as it is in Jesus the great Prophet;
if the lords anointed must not be touched, then his prophets must not be hurt, 1 Chronicles 16. 22. 3. Labour for the truth, and the knowledge thereof, as it is in jesus the great Prophet;
cs dt n2 vvn vmb xx vbi vvn, cs po31 n2 vmb xx vbi vvn, crd np1 crd crd crd n1 p-acp dt n1, cc dt n1 av, c-acp pn31 vbz p-acp np1 dt j n1;
(24) application (DIV2)
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2942
and the way to know, is to enquire of Christ, who is the infallible Moderator of Controversal points;
and the Way to know, is to inquire of christ, who is the infallible Moderator of Controversal points;
cc dt n1 pc-acp vvi, vbz pc-acp vvi pp-f np1, r-crq vbz dt j n1 pp-f j n2;
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2943
it is dangerous to abide in error, like the sandy foundation: what Superstructure soever is laid upon it, it will not abide the storm;
it is dangerous to abide in error, like the sandy Foundation: what Superstructure soever is laid upon it, it will not abide the storm;
pn31 vbz j pc-acp vvi p-acp n1, av-j dt j n1: r-crq n1 av vbz vvn p-acp pn31, pn31 vmb xx vvi dt n1;
(24) application (DIV2)
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2944
it is no safe rock either for a Kings Throne, of Peters Chair, and it is more deformed when it comes from the Prophet;
it is no safe rock either for a Kings Throne, of Peter's Chair, and it is more deformed when it comes from the Prophet;
pn31 vbz dx j n1 av-d p-acp dt ng1 n1, pp-f npg1 n1, cc pn31 vbz av-dc vvn c-crq pn31 vvz p-acp dt n1;
(24) application (DIV2)
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2945
Corruptio optimi pessima, greatest lights becoming false guides, lead many wrong; corruption Optimi pessima, greatest lights becoming false guides, led many wrong;
fw-la fw-la fw-la, js n2 vvg j n2, vvb d n-jn;
(24) application (DIV2)
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2946
the sharper the edge is, it doth the more mischievous execution when it is wrong set;
the sharper the edge is, it does the more mischievous execution when it is wrong Set;
dt jc dt n1 vbz, pn31 vdz dt av-dc j n1 c-crq pn31 vbz j-jn vvn;
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2947
therefore God threatens both root and branch, head and tail; Isa. 9. 14. 15. He will cut them both off:
Therefore God threatens both root and branch, head and tail; Isaiah 9. 14. 15. He will Cut them both off:
av np1 vvz d n1 cc n1, n1 cc n1; np1 crd crd crd pns31 vmb vvi pno32 d a-acp:
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2948
and it doth appear who it is that must be thus cut off: verse 15. The ancient and honourable is the head;
and it does appear who it is that must be thus Cut off: verse 15. The ancient and honourable is the head;
cc pn31 vdz vvi r-crq pn31 vbz cst vmb vbi av vvn a-acp: n1 crd dt j cc j vbz dt n1;
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2949
and the Prophet that teacheth lies, is the tail; for the Leaders of the people cause them to err;
and the Prophet that Teaches lies, is the tail; for the Leaders of the people cause them to err;
cc dt n1 cst vvz n2, vbz dt n1; p-acp dt n2 pp-f dt n1 vvb pno32 pc-acp vvi;
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2950
and they that are led of them are destroyed;
and they that Are led of them Are destroyed;
cc pns32 cst vbr vvn pp-f pno32 vbr vvn;
(24) application (DIV2)
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2951
in the original it is, Are swallowed up. It is bad in both buyer & seller, to speak falshood:
in the original it is, are swallowed up. It is bad in both buyer & seller, to speak falsehood:
p-acp dt n-jn pn31 vbz, vbr vvn a-acp. pn31 vbz j p-acp d n1 cc n1, pc-acp vvi n1:
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2952
thus Chrysostome complains in his time, as we have cause to complain in ours, Calumniatores vendunt mendacium, heus nostra atas;
thus Chrysostom complains in his time, as we have cause to complain in ours, Calumniatores vendunt Mendacium, heus nostra atas;
av np1 vvz p-acp po31 n1, c-acp pns12 vhb n1 pc-acp vvi p-acp png12, n2 fw-la fw-la, fw-la fw-la fw-la;
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2953
alas for that age where falshood is sailable, and error takes place of truth!
alas for that age where falsehood is sailable, and error Takes place of truth!
uh p-acp d n1 c-crq n1 vbz j, cc n1 vvz n1 pp-f n1!
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2954
Now beloved, as ever you would eome to the expected home, labour that you miss not your way;
Now Beloved, as ever you would eome to the expected home, labour that you miss not your Way;
av vvn, c-acp av pn22 vmd vvi p-acp dt j-vvn av-an, n1 cst pn22 vvb xx po22 n1;
(24) application (DIV2)
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2955
as ever you tender missing heaven, and losing your own souls, inquire after the truth, follow Christ this great Prophet and Luminary, who cannot misguide, who cannot deceive;
as ever you tender missing heaven, and losing your own Souls, inquire After the truth, follow christ this great Prophet and Luminary, who cannot misguide, who cannot deceive;
c-acp av pn22 vvb vvg n1, cc vvg po22 d n2, vvb p-acp dt n1, vvb np1 d j n1 cc n1, r-crq vmbx vvi, r-crq vmbx vvi;
(24) application (DIV2)
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2956
it is in his brest that truth is hid, in his Gospel that it is discovered:
it is in his breast that truth is hid, in his Gospel that it is discovered:
pn31 vbz p-acp po31 n1 cst n1 vbz vvn, p-acp po31 n1 cst pn31 vbz vvn:
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2957
so the measure of judging as well as walking, the line or rule for opinions as well as conversation, is the Gospel;
so the measure of judging as well as walking, the line or Rule for opinions as well as Conversation, is the Gospel;
av dt n1 pp-f vvg a-acp av c-acp vvg, dt n1 cc vvi p-acp n2 c-acp av c-acp n1, vbz dt n1;
(24) application (DIV2)
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2958
and to differ from that is to be disorderly, to be Non-conformists, Gal. 2. 14. and this was typified to us under the Law, that in Christ only was the ultimate resolve of dubious inquiries,
and to differ from that is to be disorderly, to be nonconformists, Gal. 2. 14. and this was typified to us under the Law, that in christ only was the ultimate resolve of dubious inquiries,
cc pc-acp vvi p-acp d vbz pc-acp vbi j, pc-acp vbi j, np1 crd crd cc d vbds vvn p-acp pno12 p-acp dt n1, cst p-acp np1 av-j vbds dt j n1 pp-f j n2,
(24) application (DIV2)
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2959
and that was from their Ʋrim and Thumim, in the brest plate of the High-Priest;
and that was from their Ʋrim and Thumim, in the breast plate of the High-Priest;
cc cst vbds p-acp po32 j cc vvb, p-acp dt n1 n1 pp-f dt n1;
(24) application (DIV2)
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2960
the High-Priest who was also a great Prophet, who informed the people of the will of the Lord,
the High-Priest who was also a great Prophet, who informed the people of the will of the Lord,
dt n1 r-crq vbds av dt j n1, r-crq vvd dt n1 pp-f dt n1 pp-f dt n1,
(24) application (DIV2)
350
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2961
as well as offered sacrifice, he wore a brestplate, which was set with ptetious stones, and in the midst was a Damond of great price;
as well as offered sacrifice, he wore a breastplate, which was Set with ptetious stones, and in the midst was a Damond of great price;
c-acp av c-acp vvn n1, pns31 vvd dt n1, r-crq vbds vvn p-acp j n2, cc p-acp dt n1 vbds dt n1 pp-f j n1;
(24) application (DIV2)
350
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2962
so that when the prophet went to inquire of the Lord, (for under that capacity I now consider him, being he was so, Exod. 7. 1. Aaron was High-Priest,
so that when the Prophet went to inquire of the Lord, (for under that capacity I now Consider him, being he was so, Exod 7. 1. Aaron was High-Priest,
av cst c-crq dt n1 vvd pc-acp vvi pp-f dt n1, (c-acp p-acp d n1 pns11 av vvb pno31, vbg pns31 vbds av, np1 crd crd np1 vbds n1,
(24) application (DIV2)
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2963
and yet Moses his Prophet) he lift up his hands to heaven, and if he had not the filia vocis, the voice from heaven speaking to him,
and yet Moses his Prophet) he lift up his hands to heaven, and if he had not the filia Vocis, the voice from heaven speaking to him,
cc av np1 po31 n1) pns31 vvd a-acp po31 n2 p-acp n1, cc cs pns31 vhd xx dt fw-la fw-la, dt n1 p-acp n1 vvg p-acp pno31,
(24) application (DIV2)
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2964
neither did find the testimony of the NONLATINALPHABET the inspiration of the Holy Ghost, then he beheld the Diamond, in the brestplate,
neither did find the testimony of the the inspiration of the Holy Ghost, then he beheld the Diamond, in the breastplate,
dx vdd vvi dt n1 pp-f dt dt n1 pp-f dt j n1, cs pns31 vvd dt n1, p-acp dt n1,
(24) application (DIV2)
350
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2965
and this was the way of discerning;
and this was the Way of discerning;
cc d vbds dt n1 pp-f vvg;
(24) application (DIV2)
350
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2966
if God was pleased, then Adamas ardentissimo splendore promicabat, radijs { que } fulgentissimis coruscare quodam modo videbatur;
if God was pleased, then Adamas ardentissimo splendore promicabat, radijs { que } fulgentissimis coruscare Quodam modo Videbatur;
cs np1 vbds vvn, av np1 fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la;
(24) application (DIV2)
350
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2967
the stone appeared exceeding brigh and Orient;
the stone appeared exceeding brigh and Orient;
dt n1 vvd vvg j cc j-jn;
(24) application (DIV2)
350
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2968
If God did not promise to hear their cry, nor answer their desires, then Lapillus nihil quicquam commutatus, sua se specie continebat;
If God did not promise to hear their cry, nor answer their Desires, then Lapillus nihil quicquam commutatus, sua se specie continebat;
cs np1 vdd xx vvi pc-acp vvi po32 n1, ccx vvi po32 n2, av np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
(24) application (DIV2)
350
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2969
there appeared no alteration at all in the stone; if God was displeased, sanguineus apparebat, it looked red or bloody;
there appeared no alteration At all in the stone; if God was displeased, sanguineus apparebat, it looked read or bloody;
a-acp vvd dx n1 p-acp d p-acp dt n1; cs np1 vbds vvn, fw-la fw-la, pn31 vvd vvn cc j;
(24) application (DIV2)
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2970
if he threatned death, nigro obfuscari videbatur; then it looked darke and black;
if he threatened death, nigro obfuscari Videbatur; then it looked dark and black;
cs pns31 vvd n1, np1 fw-la fw-la; cs pn31 vvd j cc j-jn;
(24) application (DIV2)
350
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2971
thus they consulted by their Urim and Thummin; and this should direct us to Christ when we hesitate in the determination, of the neerest or the directest way;
thus they consulted by their Urim and Thummim; and this should Direct us to christ when we hesitate in the determination, of the nearest or the directest Way;
av pns32 vvd p-acp po32 np1 cc np1; cc d vmd vvi pno12 p-acp np1 c-crq pns12 n1 p-acp dt n1, pp-f dt js cc dt js n1;
(24) application (DIV2)
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2972
he only is able to declare the will of the Father, for no man knoweth the Father,
he only is able to declare the will of the Father, for no man Knoweth the Father,
pns31 av-j vbz j pc-acp vvi dt n1 pp-f dt n1, c-acp dx n1 vvz dt n1,
(24) application (DIV2)
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2973
but he to whom the Son will reveale him. Mat. 11. 27. 4. Wound not Christ privately;
but he to whom the Son will reveal him. Mathew 11. 27. 4. Wound not christ privately;
cc-acp pns31 p-acp ro-crq dt n1 vmb vvi pno31. np1 crd crd crd n1 xx np1 av-j;
(24) application (DIV2)
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2974
he is a Prophet, he knows who it is that wounds him though they pretend to heale.
he is a Prophet, he knows who it is that wounds him though they pretend to heal.
pns31 vbz dt n1, pns31 vvz r-crq pn31 vbz cst vvz pno31 cs pns32 vvb pc-acp vvi.
(24) application (DIV2)
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2975
Oh how larg a volume of folly was it in those people, Mat. 26. 68. to think to blind Christ,
O how large a volume of folly was it in those people, Mathew 26. 68. to think to blind christ,
uh q-crq j dt n1 pp-f n1 vbds pn31 p-acp d n1, np1 crd crd p-acp vvi pc-acp vvi np1,
(24) application (DIV2)
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2976
and then to spit in his face, and bufet him and smite him with palmes of their hands,
and then to spit in his face, and bufet him and smite him with palms of their hands,
cc av pc-acp vvi p-acp po31 n1, cc vvi pno31 cc vvi pno31 p-acp n2 pp-f po32 n2,
(24) application (DIV2)
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2977
and then to cry Prophesie unto us, thou Christ, who it is that smote thee! Oh are there not many in the world, nay professors that deal thus with Christ!
and then to cry Prophesy unto us, thou christ, who it is that smote thee! O Are there not many in the world, nay professors that deal thus with christ!
cc av pc-acp vvi vvi p-acp pno12, pns21 np1, r-crq pn31 vbz d vvd pno21! uh vbr a-acp xx d p-acp dt n1, uh-x n2 cst vvb av p-acp np1!
(24) application (DIV2)
351
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2978
take heed of wounding him that hath such a descerning eye, that nothing can be hid from;
take heed of wounding him that hath such a discerning eye, that nothing can be hid from;
vvb n1 pp-f vvg pno31 cst vhz d dt j-vvg n1, cst pix vmb vbi vvn p-acp;
(24) application (DIV2)
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2979
think that Christ only winks at you, but he will not put it up. 5. Humble your selves and hearken what Christ saith by his messengers;
think that christ only winks At you, but he will not put it up. 5. Humble your selves and harken what christ Says by his messengers;
vvb cst np1 av-j vvz p-acp pn22, cc-acp pns31 vmb xx vvi pn31 a-acp. crd j po22 n2 cc vvb r-crq np1 vvz p-acp po31 n2;
(24) application (DIV2)
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2980
this was part of the evil which was percedaneous to the captivity, that Zedekiah humbled not himself,
this was part of the evil which was percedaneous to the captivity, that Zedekiah humbled not himself,
d vbds n1 pp-f dt n-jn r-crq vbds j p-acp dt n1, cst np1 vvd xx px31,
(24) application (DIV2)
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2981
before Jtremiah the Prophet, speaking from the mouth of the Lord;
before Jtremiah the Prophet, speaking from the Mouth of the Lord;
c-acp np1 dt n1, vvg p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
352
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2982
and not only Zedekiah, but also the people mocked the messengers of God, and despised his words, and misused his Prophets.
and not only Zedekiah, but also the people mocked the messengers of God, and despised his words, and misused his prophets.
cc xx av-j np1, p-acp av dt n1 vvd dt n2 pp-f np1, cc vvd po31 n2, cc vvd po31 n2.
(24) application (DIV2)
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2983
untill the wrath of the Lord rose against the people, untill there was no remedy; a sad state to be diseased and to despise the Physition:
until the wrath of the Lord rose against the people, until there was no remedy; a sad state to be diseased and to despise the physician:
c-acp dt n1 pp-f dt n1 vvd p-acp dt n1, c-acp pc-acp vbds dx n1; dt j n1 pc-acp vbi vvn cc pc-acp vvi dt n1:
(24) application (DIV2)
352
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2984
a dangerous journey, when the travailour misuses the Guide.
a dangerous journey, when the Traveller misuses the Guide.
dt j n1, c-crq dt n1 vvz dt n1.
(24) application (DIV2)
352
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2985
We read that Hezekiah his solemn sacrifices were all ordered according to the commandment of Gad the Kings seer, and of Nathan the Prophet;
We read that Hezekiah his solemn Sacrifices were all ordered according to the Commandment of Gad the Kings seer, and of Nathan the Prophet;
pns12 vvb cst np1 po31 j n2 vbdr d vvn vvg p-acp dt n1 pp-f n1 dt ng1 n1, cc pp-f np1 dt n1;
(24) application (DIV2)
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2986
2 Chor. 29. 25. Oh shall not our conversations then be regulated according to their directions!
2 Chor. 29. 25. O shall not our conversations then be regulated according to their directions!
crd np1 crd crd uh vmb xx po12 n2 av vbb vvn vvg p-acp po32 n2!
(24) application (DIV2)
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2987
and what a check was it that Naamans servants put upon their Master!
and what a check was it that Naamans Servants put upon their Master!
cc q-crq dt n1 vbds pn31 cst ng1 n2 vvn p-acp po32 n1!
(24) application (DIV2)
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2988
2 King. 5. 13. My father, say they, If the Prophet had bid thee do some great thing, wouldst thou not have done it? how much rather then,
2 King. 5. 13. My father, say they, If the Prophet had bid thee do Some great thing, Wouldst thou not have done it? how much rather then,
crd n1. crd crd po11 n1, vvb pns32, cs dt n1 vhd vvn pno21 vdb d j n1, vmd2 pns21 xx vhi vdn pn31? c-crq d av-c av,
(24) application (DIV2)
352
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2989
when he saith to thee, Wash and be clean? Implying that great things are not to be denyed, when the Prophets command them:when he Says to thee, Wash and be clean? Implying that great things Are not to be denied, when the prophets command them:
c-crq pns31 vvz p-acp pno21, vvb cc vbi j? vvg cst j n2 vbr xx pc-acp vbi vvn, c-crq dt n2 vvb pno32:
(24) application (DIV2)
352
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2990
and what more is it that the messengers of Christ desire of you? is it not your clensing they breathe for? is it not to present you a holy sacrifice, acceptable to the Lord that they labor for? is it not that your souls may be saved, that they are so earnest with you for? Oh then what meane you to stop your eares,
and what more is it that the messengers of christ desire of you? is it not your cleansing they breathe for? is it not to present you a holy sacrifice, acceptable to the Lord that they labour for? is it not that your Souls may be saved, that they Are so earnest with you for? O then what mean you to stop your ears,
cc q-crq dc vbz pn31 cst dt n2 pp-f np1 n1 pp-f pn22? vbz pn31 xx po22 vvg pns32 vvb p-acp? vbz pn31 xx pc-acp vvi pn22 dt j n1, j p-acp dt n1 cst pns32 vvb p-acp? vbz pn31 xx d po22 n2 vmb vbi vvn, cst pns32 vbr av j p-acp pn22 p-acp? uh av r-crq vvb pn22 pc-acp vvi po22 n2,
(24) application (DIV2)
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2991
or to refuse obedience when their commands are no more then what they have received from their Lord and your Lord!
or to refuse Obedience when their commands Are no more then what they have received from their Lord and your Lord!
cc pc-acp vvi n1 c-crq po32 n2 vbr av-dx av-dc cs r-crq pns32 vhb vvn p-acp po32 n1 cc po22 n1!
(24) application (DIV2)
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2992
and consider if you will not hear, what Christ your Prophet shall say at your perill, Act. 3. 22, 23. And Moses said unto the fathers, A Prophet shall the Lord your God raise up unto you of your brethren, like unto me;
and Consider if you will not hear, what christ your Prophet shall say At your peril, Act. 3. 22, 23. And Moses said unto the Father's, A Prophet shall the Lord your God raise up unto you of your brothers, like unto me;
cc vvb cs pn22 vmb xx vvi, r-crq np1 po22 n1 vmb vvi p-acp po22 n1, n1 crd crd, crd cc np1 vvd p-acp dt n2, dt n1 vmb dt n1 po22 n1 vvi a-acp p-acp pn22 pp-f po22 n2, av-j p-acp pno11;
(24) application (DIV2)
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2993
him shall ye hear in all things whatsoever he shall say unto you.
him shall you hear in all things whatsoever he shall say unto you.
pn31 vmb pn22 vvi p-acp d n2 r-crq pns31 vmb vvi p-acp pn22.
(24) application (DIV2)
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2994
And it shall come to passe, tbat every soul which will not hear that Prophet, shall be destroyed from among the people. And it shall come to pass, That every soul which will not hear that Prophet, shall be destroyed from among the people.
cc pn31 vmb vvi pc-acp vvi, vvb d n1 r-crq vmb xx vvi d n1, vmb vbi vvn p-acp p-acp dt n1.
(24) application (DIV2)
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2995
Oh deaf and stubborne hearts, heare and tremble; therefore let not that disswade you, because they prophesie no good; perhaps it is most true;
O deaf and stubborn hearts, hear and tremble; Therefore let not that dissuade you, Because they prophesy no good; perhaps it is most true;
uh j cc j n2, vvb cc vvi; av vvb xx d vvi pn22, c-acp pns32 vvb dx j; av pn31 vbz av-ds j;
(24) application (DIV2)
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2996
and what they have received from the Lord, would you have them to fashion, and alter it according to the time or place, (no Nineve must be told of their sin) or not rather to bring the place into conformity to the direction which they have received? and for any man to be hated because he prophesies not good to sinners, is the worst sin of all;
and what they have received from the Lord, would you have them to fashion, and altar it according to the time or place, (no Nineveh must be told of their since) or not rather to bring the place into conformity to the direction which they have received? and for any man to be hated Because he prophecies not good to Sinners, is the worst since of all;
cc r-crq pns32 vhb vvn p-acp dt n1, vmd pn22 vhi pno32 p-acp n1, cc vvi pn31 vvg p-acp dt n1 cc n1, (dx vvb vmb vbi vvn pp-f po32 n1) cc xx av-c pc-acp vvi dt n1 p-acp n1 p-acp dt n1 r-crq pns32 vhb vvn? cc p-acp d n1 pc-acp vbi vvn c-acp pns31 n2 xx j p-acp n2, vbz dt js n1 pp-f d;
(24) application (DIV2)
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2997
it is no less then an unaccountable usurpation to constraine the eye to carry other colours to the understanding then the object is clothed withall;
it is no less then an unaccountable usurpation to constrain the eye to carry other colours to the understanding then the Object is clothed withal;
pn31 vbz dx dc cs dt j n1 pc-acp vvi dt n1 pc-acp vvi j-jn n2 p-acp dt n1 av dt n1 vbz vvn av;
(24) application (DIV2)
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2998
to expect to be healed & never hurt, to be guided and yet never controld, takes away the essence of the offices;
to expect to be healed & never hurt, to be guided and yet never controlled, Takes away the essence of the Offices;
pc-acp vvi pc-acp vbi vvn cc av-x vvn, pc-acp vbi vvn cc av av-x vvn, vvz av dt n1 pp-f dt n2;
(24) application (DIV2)
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2999
the very multitude of the Jews, you may see, what esteem they had on a prophet, Mat. 21. 46. so that when the chief Priests, &c. would have apprehended Christ they feared the multitude,
the very multitude of the jews, you may see, what esteem they had on a Prophet, Mathew 21. 46. so that when the chief Priests, etc. would have apprehended christ they feared the multitude,
dt j n1 pp-f dt np2, pn22 vmb vvi, r-crq n1 pns32 vhd p-acp dt n1, np1 crd crd av cst c-crq dt j-jn n2, av vmd vhi vvn np1 pns32 vvd dt n1,
(24) application (DIV2)
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3000
and it was because they took Christ for a Prophet;
and it was Because they took christ for a Prophet;
cc pn31 vbds c-acp pns32 vvd np1 p-acp dt n1;
(24) application (DIV2)
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3001
and now there needs no other ground of fearing the multitude then to be a prophet;
and now there needs no other ground of fearing the multitude then to be a Prophet;
cc av a-acp vvz dx j-jn n1 pp-f vvg dt n1 av pc-acp vbi dt n1;
(24) application (DIV2)
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3002
those that speak the truth are hated; it is a signe that iniquity domineers, and every one refuses to take direction;
those that speak the truth Are hated; it is a Signen that iniquity domineers, and every one refuses to take direction;
d cst vvi dt n1 vbr vvn; pn31 vbz dt n1 cst n1 vvz, cc d pi vvz pc-acp vvi n1;
(24) application (DIV2)
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3003
then it shews that they make no difference of wayes, the way to heaven or hell is of the same moment with them,
then it shows that they make no difference of ways, the Way to heaven or hell is of the same moment with them,
cs pn31 vvz cst pns32 vvb dx n1 pp-f n2, dt n1 p-acp n1 cc n1 vbz pp-f dt d n1 p-acp pno32,
(24) application (DIV2)
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3004
so they be but passing forwards;
so they be but passing forward;
av pns32 vbb p-acp vvg av-j;
(24) application (DIV2)
352
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3005
Oh Christians, if Christ be a Prophet, then sit in the light, & have not fellowship with the unfruitful works of darknesse, but rather reprove them!
O Christians, if christ be a Prophet, then fit in the Light, & have not fellowship with the unfruitful works of darkness, but rather reprove them!
uh np1, cs np1 vbb dt n1, av vvb p-acp dt n1, cc vhb xx n1 p-acp dt j n2 pp-f n1, cc-acp av-c vvi pno32!
(24) application (DIV2)
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3006
Eph. 5. 11. Shall the children of the borders, be wiser then the children of the Kingdome!Ephesians 5. 11. Shall the children of the borders, be Wiser then the children of the Kingdom!
np1 crd crd vmb dt n2 pp-f dt n2, vbb jc cs dt n2 pp-f dt n1!
(24) application (DIV2)
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3007
will the one hate the light for fear of reproof, and will not the other hate darkness for fear of defilement!
will the one hate the Light for Fear of reproof, and will not the other hate darkness for Fear of defilement!
vmb dt crd n1 dt n1 p-acp n1 pp-f n1, cc vmb xx dt j-jn n1 n1 p-acp n1 pp-f n1!
(24) application (DIV2)
352
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3008
will one hate light, for fear it correct him! and will not the other hate the darknesse, for fear it corrupt him!
will one hate Light, for Fear it correct him! and will not the other hate the darkness, for Fear it corrupt him!
vmb crd n1 n1, c-acp vvb pn31 vvi pno31! cc vmb xx dt j-jn n1 dt n1, c-acp vvb pn31 vvi pno31!
(24) application (DIV2)
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3009
we need not be afraid of sunburning or surfetting by Gospel-truth;
we need not be afraid of sunburning or surfeiting by Gospel truth;
pns12 vvb xx vbi j pp-f vvg cc vvg p-acp n1;
(24) application (DIV2)
352
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3010
though we look worse in the eye of the world, yet better in the eye of Christ; though black, yet comly;
though we look Worse in the eye of the world, yet better in the eye of christ; though black, yet comely;
cs pns12 vvb av-jc p-acp dt n1 pp-f dt n1, av j p-acp dt n1 pp-f np1; cs j-jn, av j;
(24) application (DIV2)
352
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3011
though contemptible to the wicked, yet desireable to Christ;
though contemptible to the wicked, yet desirable to christ;
cs j p-acp dt j, av j p-acp np1;
(24) application (DIV2)
352
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3012
and is it not more refreshing for yout soules to sit under the warme beames of the sun,
and is it not more refreshing for yout Souls to fit under the warm beams of the sun,
cc vbz pn31 xx av-dc vvg p-acp po22 n2 pc-acp vvi p-acp dt j n2 pp-f dt n1,
(24) application (DIV2)
352
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3013
then to lose your selves, and groap in Egyptian darknesse? Is it not more noble and praise worthy to contemplate Gods glory,
then to loose your selves, and groap in Egyptian darkness? Is it not more noble and praise worthy to contemplate God's glory,
cs pc-acp vvi po22 n2, cc n1 p-acp jp n1? vbz pn31 xx av-dc j cc vvi j pc-acp vvi npg1 n1,
(24) application (DIV2)
352
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3014
and inquire in the temple, then to feed our swinish nature in the cave, and den of fleshly delights? but because some seem to have good grounds of their contrary walking,
and inquire in the temple, then to feed our swinish nature in the cave, and den of fleshly delights? but Because Some seem to have good grounds of their contrary walking,
cc vvi p-acp dt n1, cs pc-acp vvi po12 j n1 p-acp dt n1, cc n1 pp-f j n2? cc-acp c-acp d vvb pc-acp vhi j n2 pp-f po32 j-jn vvg,
(24) application (DIV2)
352
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3015
& a sufficient pledge for their refusal to obey the command of the Prophet, I shall a little examine them,
& a sufficient pledge for their refusal to obey the command of the Prophet, I shall a little examine them,
cc dt j n1 p-acp po32 n1 pc-acp vvi dt n1 pp-f dt n1, pns11 vmb dt j vvi pno32,
(24) application (DIV2)
352
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3016
and leave them to fall of their selves; and most of their objections, may be brought under these foure.
and leave them to fallen of their selves; and most of their objections, may be brought under these foure.
cc vvi pno32 pc-acp vvi pp-f po32 n2; cc ds pp-f po32 n2, vmb vbi vvn p-acp d crd.
(24) application (DIV2)
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3017
1. Some refuse to come to the light of this great Prophet, because it is too glorious an object for their eyes;
1. some refuse to come to the Light of this great Prophet, Because it is too glorious an Object for their eyes;
crd d vvb pc-acp vvi p-acp dt n1 pp-f d j n1, c-acp pn31 vbz av j dt n1 p-acp po32 n2;
(24) application (DIV2)
353
Page 242
3018
they are not able to behold it, and therefore they desire to be excused;
they Are not able to behold it, and Therefore they desire to be excused;
pns32 vbr xx j pc-acp vvi pn31, cc av pns32 vvb pc-acp vbi vvn;
(24) application (DIV2)
353
Page 242
3019
they tell us, they are not Eagle-eyed, and they cannot look upon the brightnesse of the sun;
they tell us, they Are not Eagle-eyed, and they cannot look upon the brightness of the sun;
pns32 vvb pno12, pns32 vbr xx j, cc pns32 vmbx vvi p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
353
Page 242
3020
they cannot peirce into Gospel mysteries, they are not able to discerne any brightnesse in them, which others admire so much.
they cannot pierce into Gospel Mysteres, they Are not able to discern any brightness in them, which Others admire so much.
pns32 vmbx vvi p-acp n1 n2, pns32 vbr xx j pc-acp vvi d n1 p-acp pno32, r-crq n2-jn vvb av av-d.
(24) application (DIV2)
353
Page 242
3021
I shall only say this to such, if you cannot behold that brightnesse, and cannot look upon the Gospel-truth and the Sun of righteousnesse,
I shall only say this to such, if you cannot behold that brightness, and cannot look upon the Gospel truth and the Sun of righteousness,
pns11 vmb av-j vvi d p-acp d, cs pn22 vmbx vvi d n1, cc vmbx vvi p-acp dt n1 cc dt n1 pp-f n1,
(24) application (DIV2)
353
Page 242
3022
then you are not right bred: you are not of the second birth;
then you Are not right bred: you Are not of the second birth;
cs pn22 vbr xx j-jn vvn: pn22 vbr xx pp-f dt ord n1;
(24) application (DIV2)
353
Page 242
3023
your eye is weak, you your selves are aliens and forraigners, borne in some cold Climate,
your eye is weak, you your selves Are aliens and foreigners, born in Some cold Climate,
po22 n1 vbz j, pn22 po22 n2 vbr n2-jn cc n2, vvn p-acp d j-jn n1,
(24) application (DIV2)
353
Page 242
3024
if you cannot behold the sun, when you come under the Aequator, the place where it shines brightest.
if you cannot behold the sun, when you come under the Equator, the place where it shines Brightest.
cs pn22 vmbx vvi dt n1, c-crq pn22 vvb p-acp dt n1, dt n1 c-crq pn31 vvz js.
(24) application (DIV2)
353
Page 242
3025
2. Others refuse to come under the light of this Prophet, because the light is not conveyed in the chanel which they are impropriators of,
2. Others refuse to come under the Light of this Prophet, Because the Light is not conveyed in the channel which they Are impropriators of,
crd ng2-jn vvb pc-acp vvi p-acp dt n1 pp-f d n1, c-acp dt n1 vbz xx vvn p-acp dt n1 r-crq pns32 vbr n2 pp-f,
(24) application (DIV2)
354
Page 242
3026
or at lest claime a propriety in;
or At lest claim a propriety in;
cc p-acp ds vvi dt n1 p-acp;
(24) application (DIV2)
354
Page 242
3027
when light is not conveyed in their line, they suffer it not to come near their eye when the Prophet comes not in the way wherein they use to travail, they will not receive him;
when Light is not conveyed in their line, they suffer it not to come near their eye when the Prophet comes not in the Way wherein they use to travail, they will not receive him;
c-crq n1 vbz xx vvn p-acp po32 n1, pns32 vvb pn31 xx pc-acp vvi av-j po32 n1 c-crq dt n1 vvz xx p-acp dt n1 c-crq pns32 vvb pc-acp vvi, pns32 vmb xx vvi pno31;
(24) application (DIV2)
354
Page 242
3028
nay, many stubborn hearts will not entertaine a message, if the messenger come not in the way which they use to walk in,
nay, many stubborn hearts will not entertain a message, if the Messenger come not in the Way which they use to walk in,
uh-x, d j n2 vmb xx vvi dt n1, cs dt n1 vvb xx p-acp dt n1 r-crq pns32 vvb pc-acp vvi p-acp,
(24) application (DIV2)
354
Page 242
3029
though his way be plaine, and his message necessary, for life and death; now this is not fair dealing with Christ;
though his Way be plain, and his message necessary, for life and death; now this is not fair dealing with christ;
cs po31 n1 vbb j, cc po31 n1 j, p-acp n1 cc n1; av d vbz xx j vvg p-acp np1;
(24) application (DIV2)
354
Page 242
3030
may not he who is the way, be permitted to chuse his own steps;
may not he who is the Way, be permitted to choose his own steps;
vmb xx pns31 r-crq vbz dt n1, vbb vvn pc-acp vvi po31 d n2;
(24) application (DIV2)
354
Page 242
3031
or shall Christ rare worse, or the truth have harder entertainment, because it is dispenced by one you love not,
or shall christ rare Worse, or the truth have harder entertainment, Because it is dispensed by one you love not,
cc vmb np1 j av-jc, cc dt n1 vhb jc n1, c-acp pn31 vbz vvn p-acp pi pn22 vvb xx,
(24) application (DIV2)
354
Page 242
3032
or by one you know not? shall want of affection to the dispencer alienate your hearts from the dispensation? This is not ingenuous.
or by one you know not? shall want of affection to the dispenser alienate your hearts from the Dispensation? This is not ingenuous.
cc p-acp pi pn22 vvb xx? vmb n1 pp-f n1 p-acp dt n1 vvi po22 n2 p-acp dt n1? d vbz xx j.
(24) application (DIV2)
354
Page 242
3033
3. Others say, they fear, being made black and contemptible, if they should fit under the light of this great Prophet;
3. Others say, they Fear, being made black and contemptible, if they should fit under the Light of this great Prophet;
crd ng2-jn vvb, pns32 vvb, vbg vvn j-jn cc j, cs pns32 vmd vvi p-acp dt n1 pp-f d j n1;
(24) application (DIV2)
355
Page 243
3034
for we se the Negroes, the Aetheopians are made black, and are deformed by sitting under the sun;
for we see the Negroes, the Aetheopians Are made black, and Are deformed by sitting under the sun;
c-acp pns12 vvb dt n2, dt njp2 vbr vvn j-jn, cc vbr vvn p-acp vvg p-acp dt n1;
(24) application (DIV2)
355
Page 243
3035
as to this, I confesse the Evangelick soul, that inhabits the land of light, where the sun is vigorous,
as to this, I confess the Evangelic soul, that inhabits the land of Light, where the sun is vigorous,
c-acp p-acp d, pns11 vvb dt j n1, cst vvz dt n1 pp-f n1, c-crq dt n1 vbz j,
(24) application (DIV2)
355
Page 243
3036
and where they lie under the beams of the warme influence of the sun, they are much altered, both in nature, constitution, and complexion;
and where they lie under the beams of the warm influence of the sun, they Are much altered, both in nature, constitution, and complexion;
cc c-crq pns32 vvb p-acp dt n2 pp-f dt j n1 pp-f dt n1, pns32 vbr av-d vvn, av-d p-acp n1, n1, cc n1;
(24) application (DIV2)
355
Page 243
3037
alia vita, alia diaeta, all things are changed, and become new, but that they are deformed, that I deny:Alias vita, Alias diaeta, all things Are changed, and become new, but that they Are deformed, that I deny:
fw-la fw-la, fw-la fw-la, d n2 vbr vvn, cc vvi j, cc-acp cst pns32 vbr vvn, cst pns11 vvb:
(24) application (DIV2)
355
Page 243
3038
in deed the world thinks a Negro deformed, but they cannot be judged so by us, in reason,
in deed the world thinks a Negro deformed, but they cannot be judged so by us, in reason,
p-acp n1 dt n1 vvz dt n1 vvn, cc-acp pns32 vmbx vbi vvn av p-acp pno12, p-acp n1,
(24) application (DIV2)
355
Page 243
3039
except we knew our shapes to be the paterns of beauty, which they are not;
except we knew our shapes to be the patterns of beauty, which they Are not;
c-acp pns12 vvd po12 n2 pc-acp vbi dt n2 pp-f n1, r-crq pns32 vbr xx;
(24) application (DIV2)
355
Page 243
3040
so the world thinks true Gospel worshipers to be a strange, ugly inshapen people, though it is a real ornament,
so the world thinks true Gospel worshippers to be a strange, ugly inshapen people, though it is a real ornament,
av dt n1 vvz j n1 n2 pc-acp vbi dt j, j j-vvn n1, cs pn31 vbz dt j n1,
(24) application (DIV2)
355
Page 243
3041
and their real Glory to be so; for therein they come neerest the true pattern who is Christ;
and their real Glory to be so; for therein they come nearest the true pattern who is christ;
cc po32 j n1 pc-acp vbi av; c-acp av pns32 vvb av-j dt j n1 r-crq vbz np1;
(24) application (DIV2)
355
Page 243
3042
true worshipers are made like the infallible image of comeliness, which is only in a resemblence to Jesus Christ.
true worshippers Are made like the infallible image of comeliness, which is only in a resemblence to jesus christ.
j n2 vbr vvn av-j dt j n1 pp-f n1, r-crq vbz av-j p-acp dt n1 p-acp np1 np1.
(24) application (DIV2)
355
Page 243
3043
4. Others will not come to the Prophet, because he tells them of their faults: not to the light, because it detects their errors;
4. Others will not come to the Prophet, Because he tells them of their Faults: not to the Light, Because it detects their errors;
crd ng2-jn vmb xx vvi p-acp dt n1, c-acp pns31 vvz pno32 pp-f po32 n2: xx p-acp dt n1, c-acp pn31 vvz po32 n2;
(24) application (DIV2)
356
Page 243
3044
they hate the light for discovering, and the Prophet for telling the truth; they will not come to the light, for fear their deeds be reproved;
they hate the Light for discovering, and the Prophet for telling the truth; they will not come to the Light, for Fear their Deeds be reproved;
pns32 vvb dt n1 p-acp vvg, cc dt n1 p-acp vvg dt n1; pns32 vmb xx vvi p-acp dt n1, c-acp vvb po32 n2 vbb vvn;
(24) application (DIV2)
356
Page 243
3045
O in my aprehension, this is a great impediment, for none love to be told of their misdemeinors;
Oh in my apprehension, this is a great impediment, for none love to be told of their misdemeinors;
uh p-acp po11 n1, d vbz dt j n1, c-acp pix vvb pc-acp vbi vvn pp-f po32 n2-j;
(24) application (DIV2)
356
Page 243
3046
many therefore hate the light, because they fear it:
many Therefore hate the Light, Because they Fear it:
d av vvb dt n1, c-acp pns32 vvb pn31:
(24) application (DIV2)
356
Page 243
3047
oderint quem metuunt, and searching ministers are rendered odious, because they represent sinners as they are;oderint Whom metuunt, and searching Ministers Are rendered odious, Because they represent Sinners as they Are;
fw-la fw-la fw-la, cc j-vvg n2 vbr vvn j, c-acp pns32 vvi n2 c-acp pns32 vbr;
(24) application (DIV2)
356
Page 243
3048
now how irrational is this, shall fear of being told of his faults make the child go to bed without his father blessing? ought jealousie of condemnation to make the malefactor hate the judge? this was the reason why the evil spirits could not abide Christ,
now how irrational is this, shall Fear of being told of his Faults make the child go to Bed without his father blessing? ought jealousy of condemnation to make the Malefactor hate the judge? this was the reason why the evil spirits could not abide christ,
av c-crq j vbz d, vmb vvi pp-f vbg vvn pp-f po31 n2 vvi dt n1 vvb p-acp n1 p-acp po31 n1 n1? vmd n1 pp-f n1 pc-acp vvi dt n1 vvb dt n1? d vbds dt n1 c-crq dt j-jn n2 vmd xx vvi np1,
(24) application (DIV2)
356
Page 244
3049
because he came to condemn them before their time;
Because he Come to condemn them before their time;
c-acp pns31 vvd pc-acp vvi pno32 p-acp po32 n1;
(24) application (DIV2)
356
Page 244
3050
therefore did Josephs brethren hate him, because he was to be their overseer, Gen. 43. 18. poor soul, is this the reason why thou wilt not come to the Touch-stone, for fear of being discovered!
Therefore did Josephs brothers hate him, Because he was to be their overseer, Gen. 43. 18. poor soul, is this the reason why thou wilt not come to the Touchstone, for Fear of being discovered!
av vdd np1 n2 vvb pno31, c-acp pns31 vbds pc-acp vbi po32 n1, np1 crd crd j n1, vbz d dt n1 c-crq pns21 vm2 xx vvi p-acp dt n1, p-acp n1 pp-f vbg vvn!
(24) application (DIV2)
356
Page 244
3051
then it is an argument thou art not currant:
then it is an argument thou art not currant:
cs pn31 vbz dt n1 pns21 vb2r xx n1:
(24) application (DIV2)
356
Page 244
3052
darest thou not come and lie in the light, and let the Gospel, the Prophet come and passe sentence on the colour of thy sins!
Darest thou not come and lie in the Light, and let the Gospel, the Prophet come and pass sentence on the colour of thy Sins!
vv2 pns21 xx vvi cc vvi p-acp dt n1, cc vvb dt n1, dt n1 vvb cc vvi n1 p-acp dt n1 pp-f po21 n2!
(24) application (DIV2)
356
Page 244
3053
then they may be suspected to be of a scarlet dye; Oh how sad is it to lie in this state!
then they may be suspected to be of a scarlet die; O how sad is it to lie in this state!
cs pns32 vmb vbi vvn pc-acp vbi pp-f dt j-jn n1; uh q-crq j vbz pn31 pc-acp vvi p-acp d n1!
(24) application (DIV2)
356
Page 244
3054
sure it is nothing but darkeness that makes men love darknesse:
sure it is nothing but darkness that makes men love darkness:
j pn31 vbz pix p-acp n1 cst vvz n2 vvi n1:
(24) application (DIV2)
356
Page 244
3055
and if men love darknesse rather then light, then it is a signe their deeds are evil;
and if men love darkness rather then Light, then it is a Signen their Deeds Are evil;
cc cs n2 vvb n1 av-c cs vvi, cs pn31 vbz dt n1 po32 n2 vbr j-jn;
(24) application (DIV2)
356
Page 244
3056
consider how sad it is to lie in darknesse, and you will the sooner be drawn to the light;
Consider how sad it is to lie in darkness, and you will the sooner be drawn to the Light;
vvb c-crq j pn31 vbz pc-acp vvi p-acp n1, cc pn22 vmb dt av-c vbi vvn p-acp dt n1;
(24) application (DIV2)
356
Page 244
3057
is not darkenesse a state wherein one may easily erre? the poor soul wonders, it doth not travaile, which is in darknesse,
is not darkness a state wherein one may Easily err? the poor soul wonders, it does not travail, which is in darkness,
vbz xx n1 dt n1 c-crq pi vmb av-j vvi? dt j n1 n2, pn31 vdz xx vvi, r-crq vbz p-acp n1,
(24) application (DIV2)
356
Page 244
3058
though it go never so fast;
though it go never so fast;
cs pn31 vvb av av av-j;
(24) application (DIV2)
356
Page 244
3059
may not thy soul easily be taken prisoner, easily robbed, soon be slain, when thou art in darknesse? nothing but mistakes;
may not thy soul Easily be taken prisoner, Easily robbed, soon be slave, when thou art in darkness? nothing but mistakes;
vmb xx po21 n1 av-j vbi vvn n1, av-j vvn, av vbi vvn, c-crq pns21 vb2r p-acp n1? pix cc-acp n2;
(24) application (DIV2)
356
Page 244
3060
every bird looks like a Vulture, and every beast like a beast of prey; every sin looks like the sin against the holy Chost:
every bird looks like a Vulture, and every beast like a beast of prey; every since looks like the since against the holy Chost:
d n1 vvz av-j dt n1, cc d n1 av-j dt n1 pp-f n1; d n1 vvz av-j dt n1 p-acp dt j n1:
(24) application (DIV2)
356
Page 244
3061
& every spark of grace, like the grace of salvation, when you passe sentence in the dark.
& every spark of grace, like the grace of salvation, when you pass sentence in the dark.
cc d n1 pp-f n1, av-j dt n1 pp-f n1, c-crq pn22 vvb n1 p-acp dt j.
(24) application (DIV2)
356
Page 244
3062
Darknesse is a forelorne state, thus the work of compunction is exprest, where the poor soul imagins Christ to have forsaken it,
Darkness is a forlorn state, thus the work of compunction is expressed, where the poor soul imagins christ to have forsaken it,
n1 vbz dt vvn n1, av dt n1 pp-f n1 vbz vvn, c-crq dt j n1 vvz np1 pc-acp vhi vvn pn31,
(24) application (DIV2)
356
Page 244
3063
and to have taken his leave, NONLATINALPHABET, they were pricked at the heart, that is, they were benighted in dark as to their search of eternal life, in mists,
and to have taken his leave,, they were pricked At the heart, that is, they were benighted in dark as to their search of Eternal life, in mists,
cc pc-acp vhi vvn po31 n1,, pns32 vbdr vvn p-acp dt n1, cst vbz, pns32 vbdr j-vvn p-acp j c-acp p-acp po32 n1 pp-f j n1, p-acp n2,
(24) application (DIV2)
356
Page 244
3064
and nights, and clouds, as to the hope of their salvation, which state of compunction is a hell, a torment to the soul:
and nights, and Clouds, as to the hope of their salvation, which state of compunction is a hell, a torment to the soul:
cc n2, cc n2, c-acp p-acp dt n1 pp-f po32 n1, r-crq n1 pp-f n1 vbz dt n1, dt n1 p-acp dt n1:
(24) application (DIV2)
356
Page 244
3065
and indeed, hell hath this very Periphrasis, it is darknesse, extream darknesse: extremae tenebrae; Math. 8. 12. utter darknesse:
and indeed, hell hath this very Periphrasis, it is darkness, extreme darkness: Extremae tenebrae; Math. 8. 12. utter darkness:
cc av, n1 vhz d j n1, pn31 vbz n1, j-jn n1: fw-la fw-la; np1 crd crd j n1:
(24) application (DIV2)
356
Page 245
3066
thus the Ancients used to set out that place of torments, tartarus obscurus, tartara nigra, nox atra tenebris;
thus the Ancients used to Set out that place of torments, tartarus obscurus, Tartarus nigra, nox atra tenebris;
av dt n2-j vvd pc-acp vvi av d n1 pp-f n2, fw-la fw-la, fw-mi fw-la, fw-la fw-la fw-la;
(24) application (DIV2)
356
Page 245
3067
chaos, & nox, erebus { que } niger, & tartarus amplus, supplicij carcer opacus. chaos, & nox, erebus { que } niger, & tartarus amplus, supplicij carcer opacus.
n1, cc fw-la, fw-la { fw-fr } n1, cc fw-la fw-la, fw-la fw-la fw-la.
(24) application (DIV2)
356
Page 245
3068
Alas, poor soul wilst thou not come and desire to sit in the light, but chuse darkenesse!
Alas, poor soul wilt thou not come and desire to fit in the Light, but choose darkness!
uh, j n1 vm2 pns21 xx vvi cc vvb pc-acp vvi p-acp dt n1, cc-acp vvb n1!
(24) application (DIV2)
356
Page 245
3069
then thou art an evil doer, or thou art blind, and canst not see;
then thou art an evil doer, or thou art blind, and Canst not see;
cs pns21 vb2r dt j-jn n1, cc pns21 vb2r j, cc vm2 xx vvi;
(24) application (DIV2)
356
Page 245
3070
these be the main reasons why ignorant souls will not come into the light, they are not learned, they are of a different judgment, they shall be jeered,
these be the main Reasons why ignorant Souls will not come into the Light, they Are not learned, they Are of a different judgement, they shall be jeered,
d vbb dt j n2 c-crq j n2 vmb xx vvi p-acp dt n1, pns32 vbr xx j, pns32 vbr pp-f dt j n1, pns32 vmb vbi vvn,
(24) application (DIV2)
356
Page 245
3071
or their evil deeds will be discovered, poor excuses.
or their evil Deeds will be discovered, poor excuses.
cc po32 j-jn n2 vmb vbi vvn, j n2.
(24) application (DIV2)
356
Page 245
3072
6. Is Christ a great Prophet and a light, then, Oh then walk while you have the light;
6. Is christ a great Prophet and a Light, then, O then walk while you have the Light;
crd vbz np1 dt j n1 cc dt n1, av, uh av vvb cs pn22 vhb dt n1;
(24) application (DIV2)
357
Page 245
3073
you know not how soon the darknesse may overtake you. Oh then your journey will be dangerous!you know not how soon the darkness may overtake you. O then your journey will be dangerous!
pn22 vvb xx c-crq av dt n1 vmb vvi pn22. uh av po22 n1 vmb vbi j!
(24) application (DIV2)
357
Page 245
3074
take heed of being benighted in your way, and take heed of a spiritual frenzey, turbine raptus ingenij, of being rapt up with the light of a deluding fancy:
take heed of being benighted in your Way, and take heed of a spiritual frenzy, turbine raptus ingenij, of being rapt up with the Light of a deluding fancy:
vvb n1 pp-f vbg j-vvn p-acp po22 n1, cc vvb n1 pp-f dt j n1, fw-la fw-la fw-la, pp-f vbg vvn a-acp p-acp dt n1 pp-f dt j-vvg n1:
(24) application (DIV2)
357
Page 245
3075
alas how miserable a time is it, when men either sit still till the Sun be set,
alas how miserable a time is it, when men either fit still till the Sun be Set,
uh q-crq j dt n1 vbz pn31, c-crq n2 d vvb av c-acp dt n1 vbb vvn,
(24) application (DIV2)
357
Page 245
3076
and the night overtake them, or to run at every twinkling of a starre! Nunc opus est tanta est insannia transeat omnis Mundus in Antyceras, gramen in Helleborum;
and the night overtake them, or to run At every twinkling of a star! Nunc opus est tanta est insannia Transit omnis World in Antyceras, gramen in Helleborum;
cc dt n1 vvb pno32, cc pc-acp vvi p-acp d n-vvg pp-f dt n1! fw-la fw-la fw-la fw-la fw-la fw-la vvi fw-la np1 p-acp np1, fw-la p-acp n1;
(24) application (DIV2)
357
Page 245
3077
the grasse of 1000. hills were it turned into Hellebore, would scarce purge some frenzifull apprehensions;
the grass of 1000. hills were it turned into Hellebore, would scarce purge Some frenzifull apprehensions;
dt n1 pp-f crd n2 vbdr pn31 vvn p-acp n1, vmd av-j vvi d j n2;
(24) application (DIV2)
357
Page 245
3078
and the severest rods were they laid upon somemens backs, would not make them stirre before darkness comes upon them, Oh therefore, Christians, observe what Christ saith, Joh. 12. 35. Yet a little while is the light with you;
and the Severest rods were they laid upon somemens backs, would not make them stir before darkness comes upon them, O Therefore, Christians, observe what christ Says, John 12. 35. Yet a little while is the Light with you;
cc dt js n2 vbdr pns32 vvn p-acp ng2 n2, vmd xx vvi pno32 vvi p-acp n1 vvz p-acp pno32, uh av, np1, vvb r-crq np1 vvz, np1 crd crd av dt j n1 vbz dt n1 p-acp pn22;
(24) application (DIV2)
357
Page 245
3079
yet a while and you shall leave off this Prophet, and the voice of the Prophet;
yet a while and you shall leave off this Prophet, and the voice of the Prophet;
av dt n1 cc pn22 vmb vvi a-acp d n1, cc dt n1 pp-f dt n1;
(24) application (DIV2)
357
Page 245
3080
Walke while you have the light, lest darknesse come upon you, for he that walketh in darknesse knoweth not whither he goeth;
Walk while you have the Light, lest darkness come upon you, for he that walks in darkness Knoweth not whither he Goes;
vvb cs pn22 vhb dt n1, cs n1 vvb p-acp pn22, c-acp pns31 cst vvz p-acp n1 vvz xx c-crq pns31 vvz;
(24) application (DIV2)
357
Page 246
3081
but if you refuse, I shall only mourn for you, I can not helpe you;
but if you refuse, I shall only mourn for you, I can not help you;
cc-acp cs pn22 vvb, pns11 vmb av-j vvi p-acp pn22, pns11 vmb xx vvi pn22;
(24) application (DIV2)
357
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3082
and shall shut up what I say of this second office of Christ in the Prophets words, Jer. 13. 15, 16, 17. Hear ye, and give ear, be not proud: for the Lord hath spoken.
and shall shut up what I say of this second office of christ in the prophets words, Jer. 13. 15, 16, 17. Hear you, and give ear, be not proud: for the Lord hath spoken.
cc vmb vvi a-acp r-crq pns11 vvb pp-f d ord n1 pp-f np1 p-acp dt ng1 n2, np1 crd crd, crd, crd vvb pn22, cc vvb n1, vbb xx j: c-acp dt n1 vhz vvn.
(24) application (DIV2)
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Give glory to the Lord your God before he cause darknesse, and before you feet stumble upon the dark mountains,
Give glory to the Lord your God before he cause darkness, and before you feet Stumble upon the dark Mountains,
np1 n1 p-acp dt n1 po22 n1 c-acp pns31 vvb n1, cc c-acp pn22 n2 vvi p-acp dt j n2,
(24) application (DIV2)
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and while ye look for light, he turn it into the shadow of death, and make it grosse darknesse.
and while you look for Light, he turn it into the shadow of death, and make it gross darkness.
cc cs pn22 vvb p-acp n1, pns31 vvb pn31 p-acp dt n1 pp-f n1, cc vvi pn31 j n1.
(24) application (DIV2)
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But if you will not hear it, my soul shall weep in secret places for your pride,
But if you will not hear it, my soul shall weep in secret places for your pride,
p-acp cs pn22 vmb xx vvi pn31, po11 n1 vmb vvi p-acp j-jn n2 p-acp po22 n1,
(24) application (DIV2)
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and mine eye shall weep sore, and run down with tears because the Lords flock is carried away captive. and mine eye shall weep soar, and run down with tears Because the lords flock is carried away captive.
cc po11 n1 vmb vvi av-j, cc vvb a-acp p-acp n2 p-acp dt n2 vvb vbz vvn av j-jn.
(24) application (DIV2)
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3. Consider Christ as your High Priest that came to take a way the sin of the world,
3. Consider christ as your High Priest that Come to take a Way the since of the world,
crd np1 np1 p-acp po22 j n1 cst vvd pc-acp vvi dt n1 dt n1 pp-f dt n1,
(24) application (DIV2)
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as shall be shewn hereafter, that Christ executed the office of the Priest;
as shall be shown hereafter, that christ executed the office of the Priest;
c-acp vmb vbi vvn av, cst np1 vvd dt n1 pp-f dt n1;
(24) application (DIV2)
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I need not speak to those who have read the Epistle to the Hebrews; only let me speak something to these particulars, which I hope may add some light to the explaining of Christ designe in the Gospel. 1. The Resemblance that is between Christ and the High Priest of the Jews. 2. How Christ did not only resemble,
I need not speak to those who have read the Epistle to the Hebrews; only let me speak something to these particulars, which I hope may add Some Light to the explaining of christ Design in the Gospel. 1. The Resemblance that is between christ and the High Priest of the jews. 2. How christ did not only resemble,
pns11 vvb xx vvi p-acp d r-crq vhb vvn dt n1 p-acp dt np1; av-j vvb pno11 vvi pi p-acp d n2-j, r-crq pns11 vvb vmb vvi d n1 p-acp dt n-vvg pp-f np1 n1 p-acp dt n1. crd dt n1 cst vbz p-acp np1 cc dt j n1 pp-f dt np2. crd c-crq np1 vdd xx av-j vvi,
(24) application (DIV2)
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but transcend any, nay all that went before him in that office. 3. Give a few directions how we ought to walk under such a consideration.
but transcend any, nay all that went before him in that office. 3. Give a few directions how we ought to walk under such a consideration.
cc-acp vvb d, uh-x d cst vvd p-acp pno31 p-acp d n1. crd np1 dt d n2 c-crq pns12 vmd pc-acp vvi p-acp d dt n1.
(24) application (DIV2)
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1. The resemblance between the High Priest and Christ.
1. The resemblance between the High Priest and christ.
crd dt n1 p-acp dt j n1 cc np1.
(24) application (DIV2)
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1. The high Priest of the Jews was to be the first-born, therefore we read that every first-born was to be sanctified from the womb:
1. The high Priest of the jews was to be the firstborn, Therefore we read that every firstborn was to be sanctified from the womb:
crd dt j n1 pp-f dt np2 vbds pc-acp vbi dt j, av pns12 vvb cst d j vbds pc-acp vbi vvn p-acp dt n1:
(24) application (DIV2)
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there was a holiness that did distinguish them from the vulgar, thence called Profanum vulgus, because not reputed so holy as the first born;
there was a holiness that did distinguish them from the Vulgar, thence called Profanum vulgus, Because not reputed so holy as the First born;
pc-acp vbds dt n1 cst vdd vvi pno32 p-acp dt j, av vvn np1 fw-la, c-acp xx vvn av j c-acp dt ord vvn;
(24) application (DIV2)
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therefore we read that Esau is called a prophane person for selling his birthright, Heb. 12. 16. That is, he lost the right of being Priest (for that was the right of the first-born) and he became one of the common people.
Therefore we read that Esau is called a profane person for selling his birthright, Hebrew 12. 16. That is, he lost the right of being Priest (for that was the right of the firstborn) and he became one of the Common people.
av pns12 vvb cst np1 vbz vvn dt j n1 p-acp vvg po31 n1, np1 crd crd cst vbz, pns31 vvd dt n-jn pp-f vbg n1 (c-acp d vbds dt n-jn pp-f dt j) cc pns31 vvd crd pp-f dt j n1.
(24) application (DIV2)
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That the first-born was thus separated, we sind, Exod. 13. 2. Sanctifie unto me all the first born;
That the firstborn was thus separated, we sind, Exod 13. 2. Sanctify unto me all the First born;
cst dt j vbds av vvn, pns12 vvb, np1 crd crd vvb p-acp pno11 d dt ord vvn;
(24) application (DIV2)
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whatsoever openeth the womb, both of man and of beast, it is mine. The first born of beasts to be the sacrifice:whatsoever Openeth the womb, both of man and of beast, it is mine. The First born of beasts to be the sacrifice:
r-crq vvz dt n1, d pp-f n1 cc pp-f n1, pn31 vbz png11. dt ord vvn pp-f n2 pc-acp vbi dt n1:
(24) application (DIV2)
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of man, to be the sacrificer:
of man, to be the sacrificer:
pp-f n1, pc-acp vbi dt n1:
(24) application (DIV2)
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and if they were not set a part for the Lord, then they were to be redeemed for five pieces of silver, Exod. 24. 20. Which sum amounted to the price that Christ was sold for;
and if they were not Set a part for the Lord, then they were to be redeemed for five Pieces of silver, Exod 24. 20. Which sum amounted to the price that christ was sold for;
cc cs pns32 vbdr xx vvn dt n1 p-acp dt n1, cs pns32 vbdr pc-acp vbi vvn p-acp crd n2 pp-f n1, np1 crd crd r-crq n1 vvd p-acp dt n1 cst np1 vbds vvn p-acp;
(24) application (DIV2)
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therefore the first born was in a peculiar manner given to the Lord;
Therefore the First born was in a peculiar manner given to the Lord;
av dt ord vvn vbds p-acp dt j n1 vvn p-acp dt n1;
(24) application (DIV2)
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thus it was an unwonted thing, very remarkable, that one first borne should not be chief, 1 Chron. 26. 10. Since the chief of the sons of Hosah, and it is added in a parenthesis, (although he was not the first borne,
thus it was an unwonted thing, very remarkable, that one First born should not be chief, 1 Chronicles 26. 10. Since the chief of the Sons of Hosah, and it is added in a parenthesis, (although he was not the First born,
av pn31 vbds dt j n1, av j, cst crd ord j-vvn vmd xx vbi j-jn, crd np1 crd crd p-acp dt n-jn pp-f dt n2 pp-f np1, cc pn31 vbz vvn p-acp dt n1, (cs pns31 vbds xx dt ord vvn,
(24) application (DIV2)
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yet his father had made him the chief) as though it crossed the custome used amongst them.
yet his father had made him the chief) as though it crossed the custom used among them.
av po31 n1 vhd vvn pno31 dt j-jn) c-acp cs pn31 vvd dt n1 vvn p-acp pno32.
(24) application (DIV2)
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Thus Christ is High Priest, the first borne, the chief of the family of God (redeemed shall I say) indeed the Jews paid the price of his redemption, thirty pieces of silver to Judas, though it was not their intention he should thereby be redeemed,
Thus christ is High Priest, the First born, the chief of the family of God (redeemed shall I say) indeed the jews paid the price of his redemption, thirty Pieces of silver to Judas, though it was not their intention he should thereby be redeemed,
av np1 vbz j n1, dt ord vvn, dt n-jn pp-f dt n1 pp-f np1 (vvn vmb pns11 vvi) av dt np2 vvd dt n1 pp-f po31 n1, crd n2 pp-f n1 p-acp np1, cs pn31 vbds xx po32 n1 pns31 vmd av vbi vvn,
(24) application (DIV2)
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for they sacrificed him when they had done;
for they sacrificed him when they had done;
c-acp pns32 vvd pno31 c-crq pns32 vhd vdn;
(24) application (DIV2)
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that he is the first borne, See Luk. 2. 7. And she, meaning Mary, brought forth her first-borne son,
that he is the First born, See Luk. 2. 7. And she, meaning Marry, brought forth her firstborn son,
d pns31 vbz dt ord vvn, vvb np1 crd crd cc pns31, vvg vvi, vvd av po31 j n1,
(24) application (DIV2)
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and wraped him in swadling cloaths. &c. Thus Rom. 8. 29. To be the first-born among many brethren:
and wrapped him in swaddling clothes. etc. Thus Rom. 8. 29. To be the firstborn among many brothers:
cc vvd pno31 p-acp j-vvg n2. av av np1 crd crd pc-acp vbi dt j p-acp d n2:
(24) application (DIV2)
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is thus to be conformable to the image of his Son. And Col 1. 15. 18. it is very clear, by him we have redemption, the forgiveness of sin, who is the image of the invisible God, (as sons are of their fathers) the first born of every creature;is thus to be conformable to the image of his Son. And Col 1. 15. 18. it is very clear, by him we have redemption, the forgiveness of since, who is the image of the invisible God, (as Sons Are of their Father's) the First born of every creature;
vbz av pc-acp vbi j p-acp dt n1 pp-f po31 n1 cc fw-fr crd crd crd pn31 vbz av j, p-acp pno31 pns12 vhb n1, dt n1 pp-f n1, r-crq vbz dt n1 pp-f dt j np1, (c-acp n2 vbr pp-f po32 n2) dt ord vvn pp-f d n1;
(24) application (DIV2)
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and he is before all things, and he is the head of the body, the Chirch, who is NONLATINALPHABET, the beginning, the first-borne from the dead, that in all things he might have the preheminence.
and he is before all things, and he is the head of the body, the Church, who is, the beginning, the firstborn from the dead, that in all things he might have the pre-eminence.
cc pns31 vbz p-acp d n2, cc pns31 vbz dt n1 pp-f dt n1, dt n1, r-crq vbz, dt n1, dt j p-acp dt j, cst p-acp d n2 pns31 vmd vhi dt n1.
(24) application (DIV2)
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2. The High Priest was to marry a virgin, Lev. 21. 13, 14, 15. He shall take a wife in her virginity;
2. The High Priest was to marry a Virgae, Lev. 21. 13, 14, 15. He shall take a wife in her virginity;
crd dt j n1 vbds pc-acp vvi dt n1, np1 crd crd, crd, crd pns31 vmb vvi dt n1 p-acp po31 n1;
(24) application (DIV2)
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a widow, or a divorced woman, or profane, or an harlot, these shall he not take:
a widow, or a divorced woman, or profane, or an harlot, these shall he not take:
dt n1, cc dt vvn n1, cc j, cc dt n1, d vmb pns31 xx vvi:
(24) application (DIV2)
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but he shall take a virgin of his own people to wife. Neither shall he prophane his seed among his people;
but he shall take a Virgae of his own people to wife. Neither shall he profane his seed among his people;
cc-acp pns31 vmb vvi dt n1 pp-f po31 d n1 p-acp n1. av-d vmb pns31 vvi po31 n1 p-acp po31 n1;
(24) application (DIV2)
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3111
for I the Lord do sanctifie him. Thus Christ is High Priest; one who desires your pure love;for I the Lord do sanctify him. Thus christ is High Priest; one who Desires your pure love;
c-acp pns11 dt n1 vdb vvi pno31. av np1 vbz j n1; pi r-crq vvz po22 j n1;
(24) application (DIV2)
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his Spouse must be bethrothed singly in the virginity or purity of the heart (for virginity is purities embleme) and he will either marry and bethroth His clean, unspotted,
his Spouse must be betrothed singly in the virginity or purity of the heart (for virginity is Purities emblem) and he will either marry and bethroth His clean, unspotted,
po31 n1 vmb vbi j-vvn av-j p-acp dt n1 cc n1 pp-f dt n1 (c-acp n1 vbz n2 n1) cc pns31 vmb av-d vvi cc n1 po31 j, j,
(24) application (DIV2)
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3113
and undefiled, or he will make them so:
and undefiled, or he will make them so:
cc j, cc pns31 vmb vvi pno32 av:
(24) application (DIV2)
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But though Christ did not fulfill this particular in the literal sense, yet he doth in a mystical and spiritual:
But though christ did not fulfil this particular in the literal sense, yet he does in a mystical and spiritual:
cc-acp cs np1 vdd xx vvi d j p-acp dt j n1, av pns31 vdz p-acp dt j cc j:
(24) application (DIV2)
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and though Christ did not marry a virgin, for he lived a caelibate life, yet he was a high Priest in a more eminent manner;
and though christ did not marry a Virgae, for he lived a celibate life, yet he was a high Priest in a more eminent manner;
cc cs np1 vdd xx vvi dt n1, c-acp pns31 vvd dt n1 n1, av pns31 vbds dt j n1 p-acp dt av-dc j n1;
(24) application (DIV2)
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He was born of a virgin, when they were not so;
He was born of a Virgae, when they were not so;
pns31 vbds vvn pp-f dt n1, c-crq pns32 vbdr xx av;
(24) application (DIV2)
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the high Priests sons who succeeded in that office, were to be born of her who was a virgin immediately before.
the high Priests Sons who succeeded in that office, were to be born of her who was a Virgae immediately before.
dt j n2 n2 r-crq vvd p-acp d n1, vbdr pc-acp vbi vvn pp-f pno31 r-crq vbds dt n1 av-j a-acp.
(24) application (DIV2)
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She was wife to their father; for they were the first that came off her body after virginity.
She was wife to their father; for they were the First that Come off her body After virginity.
pns31 vbds n1 p-acp po32 n1; c-acp pns32 vbdr dt ord cst vvd a-acp po31 n1 p-acp n1.
(24) application (DIV2)
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Now Christ had the preheminence here, his mother was a virgin after his birth, as well as at her Espousals.
Now christ had the pre-eminence Here, his mother was a Virgae After his birth, as well as At her Espousals.
av np1 vhd dt n1 av, po31 n1 vbds dt n1 p-acp po31 n1, c-acp av c-acp p-acp po31 n2.
(24) application (DIV2)
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3. The High Priest was to be one of the sons of the pople of humane stock;
3. The High Priest was to be one of the Sons of the pople of humane stock;
crd dt j n1 vbds pc-acp vbi crd pp-f dt n2 pp-f dt n1 pp-f j n1;
(24) application (DIV2)
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for this was a Statute both for Kings and Priests among the children of God.
for this was a Statute both for Kings and Priests among the children of God.
p-acp d vbds dt n1 av-d p-acp n2 cc n2 p-acp dt n2 pp-f np1.
(24) application (DIV2)
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3122
For Kings, Deut. 17. 15. Thou shalt in any wise set him King over thee, whom the Lord thy Ged shall chuse;
For Kings, Deuteronomy 17. 15. Thou shalt in any wise Set him King over thee, whom the Lord thy Ged shall choose;
p-acp n2, np1 crd crd pns21 vm2 p-acp d j vvd pno31 n1 p-acp pno21, ro-crq dt n1 po21 j-vvn vmb vvi;
(24) application (DIV2)
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one from among thy brethren shalt thou set King over thee: thou mayst not set a stranger over thee which is not thy brother. one from among thy brothers shalt thou Set King over thee: thou Mayest not Set a stranger over thee which is not thy brother.
pi p-acp p-acp po21 n2 vm2 pns21 vvi n1 p-acp pno21: pns21 vm2 xx vvi dt n1 p-acp pno21 q-crq vbz xx po21 n1.
(24) application (DIV2)
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2. For Priests, they also should be such as were descended from the Patriarck Levi. Lev. 22. 24, 25. You shall not offer unto the Lord that which is bruised,
2. For Priests, they also should be such as were descended from the Patriarch Levi. Lev. 22. 24, 25. You shall not offer unto the Lord that which is Bruised,
crd p-acp n2, pns32 av vmd vbi d c-acp vbdr vvn p-acp dt n1 np1 np1 crd crd, crd pn22 vmb xx vvi p-acp dt n1 cst r-crq vbz vvn,
(24) application (DIV2)
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or crushed, or broken, or cut, neither shall ye make any offering thereof in your land: or crushed, or broken, or Cut, neither shall you make any offering thereof in your land:
cc vvn, cc vvn, cc vvi, dx vmb pn22 vvi d n1 av p-acp po22 n1:
(24) application (DIV2)
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that was the qualification of the sacrifice, and it follows in the 25 verse, Neither form a strangers hand shalt thou offer the bread of your God,
that was the qualification of the sacrifice, and it follows in the 25 verse, Neither from a Strangers hand shalt thou offer the bred of your God,
cst vbds dt n1 pp-f dt n1, cc pn31 vvz p-acp dt crd n1, dx n1 dt ng1 n1 vm2 pns21 vvi dt n1 pp-f po22 n1,
(24) application (DIV2)
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3127
because corruption is in them, and blemishes in them: this was the qualification of the Priest.Because corruption is in them, and blemishes in them: this was the qualification of the Priest.
c-acp n1 vbz p-acp pno32, cc n2 p-acp pno32: d vbds dt n1 pp-f dt n1.
(24) application (DIV2)
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Thus Christ was born of a woman, and became like unto us, sin only accepted.
Thus christ was born of a woman, and became like unto us, sin only accepted.
av np1 vbds vvn pp-f dt n1, cc vvd av-j p-acp pno12, vvb av-j vvn.
(24) application (DIV2)
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Heb. 2. 14, 16, 17. Forasmuch as the Children are partakers of flesh and blood, he also himself took part of the same; Hebrew 2. 14, 16, 17. Forasmuch as the Children Are partakers of Flesh and blood, he also himself took part of the same;
np1 crd crd, crd, crd av p-acp dt n2 vbr n2 pp-f n1 cc n1, pns31 av px31 vvd n1 pp-f dt d;
(24) application (DIV2)
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for verily he took not on him the nature of Angels, but he took on him the seed of Abraham.for verily he took not on him the nature of Angels, but he took on him the seed of Abraham.
c-acp av-j pns31 vvd xx p-acp pno31 dt n1 pp-f n2, cc-acp pns31 vvd p-acp pno31 dt n1 pp-f np1.
(24) application (DIV2)
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4. The High Priest was to look that the wayes to the Cities of Refuge were so levelled, that the Malefactor might escape the hand of the Avenget of blood.
4. The High Priest was to look that the ways to the Cities of Refuge were so leveled, that the Malefactor might escape the hand of the Avenget of blood.
crd dt j n1 vbds pc-acp vvi cst dt n2 p-acp dt n2 pp-f n1 vbdr av vvn, cst dt n1 vmd vvi dt n1 pp-f dt av-jc pp-f n1.
(24) application (DIV2)
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Thus Christ had his Harbinger before him uttering his voice: Mat. 3. 3. Prepare ye the way of the Lord, make his paths straight;
Thus christ had his Harbinger before him uttering his voice: Mathew 3. 3. Prepare you the Way of the Lord, make his paths straight;
av np1 vhd po31 n1 p-acp pno31 vvg po31 n1: np1 crd crd vvb pn22 dt n1 pp-f dt n1, vvb po31 n2 av;
(24) application (DIV2)
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removing the stumbling blocks, that Christians might not be hindred in running the way of salvation:
removing the stumbling blocks, that Christians might not be hindered in running the Way of salvation:
vvg dt j-vvg n2, cst np1 vmd xx vbi vvn p-acp vvg dt n1 pp-f n1:
(24) application (DIV2)
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and as that practice was an intimation of the mercy that should be in the High Priest, we find it fully apparent in Christ.
and as that practice was an intimation of the mercy that should be in the High Priest, we find it Fully apparent in christ.
cc c-acp cst n1 vbds dt n1 pp-f dt n1 cst vmd vbi p-acp dt j n1, pns12 vvb pn31 av-j j p-acp np1.
(24) application (DIV2)
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Heb. 2. 17. That he might be a mercifull and a faithful High Priest, in things pertaining to God, to make reconciliation for the sins of the people; Hebrew 2. 17. That he might be a merciful and a faithful High Priest, in things pertaining to God, to make reconciliation for the Sins of the people;
np1 crd crd cst pns31 vmd vbi dt j cc dt j j n1, p-acp n2 vvg p-acp np1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1;
(24) application (DIV2)
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for in that he himself hath suffered, being tempted, he is also able to succour those that are tempted. for in that he himself hath suffered, being tempted, he is also able to succour those that Are tempted.
c-acp p-acp cst pns31 px31 vhz vvn, vbg vvn, pns31 vbz av j pc-acp vvi d cst vbr vvn.
(24) application (DIV2)
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5. The High Priest was born to this dignity, he was not chosen, neither did he make himself by power or policy.
5. The High Priest was born to this dignity, he was not chosen, neither did he make himself by power or policy.
crd dt j n1 vbds vvn p-acp d n1, pns31 vbds xx vvn, av-dx vdd pns31 vvi px31 p-acp n1 cc n1.
(24) application (DIV2)
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Heb. 5. 4. No man taketh this honour to himself, but he that is called of God, as was Aaron. Hebrew 5. 4. No man Takes this honour to himself, but he that is called of God, as was Aaron.
np1 crd crd dx n1 vvz d n1 p-acp px31, cc-acp pns31 cst vbz vvn pp-f np1, c-acp vbds np1.
(24) application (DIV2)
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Thus Christ is High Priest born, the only begotten Son of God, not taking this dignity to himself, but it was given.
Thus christ is High Priest born, the only begotten Son of God, not taking this dignity to himself, but it was given.
av np1 vbz j n1 vvn, dt av-j vvn n1 pp-f np1, xx vvg d n1 p-acp px31, cc-acp pn31 vbds vvn.
(24) application (DIV2)
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Heb. 5. 5. So Christ also glorified not himself to be made an High Priest; but he that said to him, Thou art my Son, to day have I begotten thee. Hebrew 5. 5. So christ also glorified not himself to be made an High Priest; but he that said to him, Thou art my Son, to day have I begotten thee.
np1 crd crd av np1 av vvn xx px31 pc-acp vbi vvn dt j n1; p-acp pns31 cst vvd p-acp pno31, pns21 vb2r po11 n1, p-acp n1 vhb pns11 vvn pno21.
(24) application (DIV2)
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6. The High Priest was to have to do with things which belonged to God.
6. The High Priest was to have to do with things which belonged to God.
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Heb. 5. 1. For every High Priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.Hebrew 5. 1. For every High Priest taken from among men, is ordained for men in things pertaining to God, that he may offer both Gifts and Sacrifices for Sins.
np1 crd crd p-acp d j n1 vvn p-acp p-acp n2, vbz vvn p-acp n2 p-acp n2 vvg p-acp np1, cst pns31 vmb vvi d n2 cc n2 p-acp n2.
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Thus Christ is High Priest, who hath to do with the things of God, or divine service, in that forementioned place.
Thus christ is High Priest, who hath to do with the things of God, or divine service, in that forementioned place.
av np1 vbz j n1, r-crq vhz pc-acp vdi p-acp dt n2 pp-f np1, cc j-jn n1, p-acp cst j n1.
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Heb. 2. 17. A faithful and merciful in things pertaining to God, to make reconciliation for the sins of the people: Hebrew 2. 17. A faithful and merciful in things pertaining to God, to make reconciliation for the Sins of the people:
np1 crd crd dt j cc j p-acp n2 vvg p-acp np1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1:
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and the higher Christ ascended, the more divine was his service.
and the higher christ ascended, the more divine was his service.
cc dt jc np1 vvn, dt av-dc j-jn vbds po31 n1.
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He who is in heaven, is not now so much imployed in raising the dead, in feeding the hungry, in letting out vineyards, in curing the deaf, blind, lame, lunatick, leprosie, &c. but in more divine services, in heavenly works, divine gifts, inward impulses, secret whisperings, in declaring the hidden Mannah of the Kingdome, the Mysteries and the Oracles of God, broken hearts, melted souls, holy tempers, quiet spirits, submissive frames, inward relishes of divine joy;
He who is in heaven, is not now so much employed in raising the dead, in feeding the hungry, in letting out vineyards, in curing the deaf, blind, lame, lunatic, leprosy, etc. but in more divine services, in heavenly works, divine Gifts, inward impulses, secret whisperings, in declaring the hidden Manna of the Kingdom, the Mysteres and the Oracles of God, broken hearts, melted Souls, holy tempers, quiet spirits, submissive frames, inward Relishes of divine joy;
pns31 r-crq vbz p-acp n1, vbz xx av av av-d vvn p-acp vvg dt j, p-acp vvg dt j, p-acp vvg av n2, p-acp vvg dt j, j, j, j-jn, n1, av p-acp p-acp av-dc j-jn n2, p-acp j n2, j-jn n2, j n2, j-jn n2-vvg, p-acp vvg dt j-vvn np1 pp-f dt n1, dt n2 cc dt n2 pp-f np1, j-vvn n2, vvd n2, j n2, j-jn n2, j n2, j vvz pp-f j-jn n1;
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such things as have a tendency to purifie the conscience, Heb. 9. 9. 7. High Priests were to intercede for the people.
such things as have a tendency to purify the conscience, Hebrew 9. 9. 7. High Priests were to intercede for the people.
d n2 c-acp vhb dt n1 pc-acp vvi dt n1, np1 crd crd crd j n2 vbdr pc-acp vvi p-acp dt n1.
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Thus Christ is high Priest at the Fathers right hand, interceding for the sins of the people: This was prophesied of him:
Thus christ is high Priest At the Father's right hand, interceding for the Sins of the people: This was prophesied of him:
av np1 vbz j n1 p-acp dt ng1 j-jn n1, vvg p-acp dt n2 pp-f dt n1: d vbds vvn pp-f pno31:
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Isa. 53. 12. It is fulfilled in the Gospel:Isaiah 53. 12. It is fulfilled in the Gospel:
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Rom. 8. 27. & 8. 34. It is Christ that dyed, nay rather, that is risen, and maketh intercession for us. Rom. 8. 27. & 8. 34. It is christ that died, nay rather, that is risen, and makes Intercession for us.
np1 crd crd cc crd crd pn31 vbz np1 cst vvd, uh-x av-c, cst vbz vvn, cc vvz n1 p-acp pno12.
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And Heb. 7. 25. Wherefore he is able to save to the uttermost all that come unto him, seeing he ever liveth to make intercession for us; But of this before.
And Hebrew 7. 25. Wherefore he is able to save to the uttermost all that come unto him, seeing he ever lives to make Intercession for us; But of this before.
cc np1 crd crd c-crq pns31 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno12; cc-acp pp-f d a-acp.
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8. The High Priest was to regulate the worship, and had the management of the Covenant,
8. The High Priest was to regulate the worship, and had the management of the Covenant,
crd dt j n1 vbds pc-acp vvi dt n1, cc vhd dt n1 pp-f dt n1,
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and had power to agitate affairs between God and man.
and had power to agitate affairs between God and man.
cc vhd n1 pc-acp vvi n2 p-acp np1 cc n1.
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Numb. 25. 11, 12, 13. Phineas the son of Eleazar, the son of Aaron the Priest, hath turned my wrath away from the children of Israel, Numb. 25. 11, 12, 13. Phinehas the son of Eleazar, the son of Aaron the Priest, hath turned my wrath away from the children of Israel,
j. crd crd, crd, crd np1 dt n1 pp-f np1, dt n1 pp-f np1 dt n1, vhz vvn po11 n1 av p-acp dt n2 pp-f np1,
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while he was zealous for my sake among them, that I consumed not the Children of Israel in my jealousie,
while he was zealous for my sake among them, that I consumed not the Children of Israel in my jealousy,
cs pns31 vbds j p-acp po11 n1 p-acp pno32, cst pns11 vvd xx dt n2 pp-f np1 p-acp po11 n1,
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wherefore behold, I give unto him •y Covenant of peace, and he shall have it,
Wherefore behold, I give unto him •y Covenant of peace, and he shall have it,
q-crq vvb, pns11 vvb p-acp pno31 av-j n1 pp-f n1, cc pns31 vmb vhi pn31,
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and his seed after him, even the Covenant of an everlasting Priesthood, because he was zealous for his God,
and his seed After him, even the Covenant of an everlasting Priesthood, Because he was zealous for his God,
cc po31 n1 p-acp pno31, av dt n1 pp-f dt j n1, c-acp pns31 vbds j p-acp po31 n1,
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and made an attonement for the Children of Israel. and made an atonement for the Children of Israel.
cc vvd dt n1 p-acp dt n2 pp-f np1.
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Thus Christ is high Priest for ever, and hath the Covenant writ on the tables of his breast, who is the infallible word of truth,
Thus christ is high Priest for ever, and hath the Covenant writ on the tables of his breast, who is the infallible word of truth,
av np1 vbz j n1 p-acp av, cc vhz dt n1 vvn p-acp dt n2 pp-f po31 n1, r-crq vbz dt j n1 pp-f n1,
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and who alone is able to direct how the Father will be worshipped.
and who alone is able to Direct how the Father will be worshipped.
cc r-crq j vbz j pc-acp vvi c-crq dt n1 vmb vbi vvn.
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John 4. 21, 22, 23, 24. Jesus saith, Believe me, the hour cometh, when ye shall neither in this mountain, John 4. 21, 22, 23, 24. jesus Says, Believe me, the hour comes, when you shall neither in this mountain,
np1 crd crd, crd, crd, crd np1 vvz, vvb pno11, dt n1 vvz, c-crq pn22 vmb av-dx p-acp d n1,
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nor yet at Jerusalem worship the Father;
nor yet At Jerusalem worship the Father;
ccx av p-acp np1 n1 dt n1;
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the hour cometh, and now is, when the true Worshippers shall worship the Father in Spirit and in Truth;
the hour comes, and now is, when the true Worshippers shall worship the Father in Spirit and in Truth;
dt n1 vvz, cc av vbz, c-crq dt j n2 vmb vvi dt n1 p-acp n1 cc p-acp n1;
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for the Father seeketh such to worship him.
for the Father seeks such to worship him.
p-acp dt n1 vvz d pc-acp vvi pno31.
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God is a Spirit, and they that worship him, must worship him in Spirit and in Truth; God is a Spirit, and they that worship him, must worship him in Spirit and in Truth;
np1 vbz dt n1, cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1 cc p-acp n1;
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And the woman could immediately confess that the Messias would come, and shew them this, and all things else, not knowing it to be Christ who spake to her.
And the woman could immediately confess that the Messias would come, and show them this, and all things Else, not knowing it to be christ who spoke to her.
cc dt n1 vmd av-j vvi cst dt np1 vmd vvi, cc vvi pno32 d, cc d n2 av, xx vvg pn31 pc-acp vbi np1 r-crq vvd p-acp pno31.
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9. The High Priest was the Chief in that great Councel in their Sanhedrim.
9. The High Priest was the Chief in that great Council in their Sanhedrim.
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The chief Priests and Elders were the men that were so often called, and gathered together to determine concerning Christ.
The chief Priests and Elders were the men that were so often called, and gathered together to determine Concerning christ.
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Mat. 2. 4. & 21. 15. & 26. 3. Then assembled the chief Priests, and the Scribes, Mathew 2. 4. & 21. 15. & 26. 3. Then assembled the chief Priests, and the Scribes,
np1 crd crd cc crd crd cc crd crd av vvd dt j-jn n2, cc dt n2,
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and the Elders of the people into the palace of the high Priest, and consulted, that they might by subtilty take Jesus and kill him;
and the Elders of the people into the palace of the high Priest, and consulted, that they might by subtlety take jesus and kill him;
cc dt n2-jn pp-f dt n1 p-acp dt n1 pp-f dt j n1, cc vvd, cst pns32 vmd p-acp n1 vvb np1 cc vvi pno31;
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So when they had apprehended Christ, they led him away to Caiaphas the high Priest. Mat. 26. 57. The high Priest had authority of approving of the Prophets, or disapproving. So when they had apprehended christ, they led him away to Caiaphas the high Priest. Mathew 26. 57. The high Priest had Authority of approving of the prophets, or disapproving.
av c-crq pns32 vhd vvn np1, pns32 vvd pno31 av p-acp np1 dt j n1. np1 crd crd dt j n1 vhd n1 pp-f vvg pp-f dt n2, cc vvg.
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Deut. 18. The High Priest and the Councel had power to save or to destroy; the power was radicated in them;
Deuteronomy 18. The High Priest and the Council had power to save or to destroy; the power was radicated in them;
np1 crd dt j n1 cc dt n1 vhd n1 pc-acp vvi cc pc-acp vvi; dt n1 vbds vvn p-acp pno32;
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therefore Christ upbraids Jerusalem for the death of the Prophets, for there the great Councel or Sanhedrim sit in Christs time.
Therefore christ upbraids Jerusalem for the death of the prophets, for there the great Council or Sanhedrim fit in Christ time.
av np1 vvz np1 p-acp dt n1 pp-f dt n2, c-acp a-acp dt j n1 cc np1 vvb p-acp npg1 n1.
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Luke 13. 33. For it cannot be that a Prophet perish out of Jerusalem. And when Jesus foretold his death, he tells it must be in Jerusalem. Mat. 16. 21. Nevertheless I must go to Jerusalem and suffer many things of the Elders and chief Priests, and be killed, &c. for they had power to take away life;Lycia 13. 33. For it cannot be that a Prophet perish out of Jerusalem. And when jesus foretold his death, he tells it must be in Jerusalem. Mathew 16. 21. Nevertheless I must go to Jerusalem and suffer many things of the Elders and chief Priests, and be killed, etc. for they had power to take away life;
av crd crd p-acp pn31 vmbx vbi d dt n1 vvb av pp-f np1. cc c-crq np1 vvd po31 n1, pns31 vvz pn31 vmb vbi p-acp np1. np1 crd crd av pns11 vmb vvi p-acp np1 cc vvi d n2 pp-f dt n2-jn cc j-jn n2, cc vbi vvn, av c-acp pns32 vhd n1 pc-acp vvi av n1;
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and though they tell Pilate when he bad them judge him according to their Law, that it was not lawfull for them to put any man to death;
and though they tell Pilate when he bade them judge him according to their Law, that it was not lawful for them to put any man to death;
cc cs pns32 vvb np1 c-crq pns31 vvd pno32 vvi pno31 vvg p-acp po32 n1, cst pn31 vbds xx j p-acp pno32 pc-acp vvi d n1 p-acp n1;
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yet this must be understood, that they would not crucifie any man;
yet this must be understood, that they would not crucify any man;
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and thence it follows, verse 32. That the saying of Jesus might be fulfilled, signifying what death he should die;
and thence it follows, verse 32. That the saying of jesus might be fulfilled, signifying what death he should die;
cc av pn31 vvz, n1 crd cst dt n-vvg pp-f np1 vmd vbi vvn, vvg r-crq n1 pns31 vmd vvi;
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as though the Jews could not put to death any other way, but by crucifixion;
as though the jews could not put to death any other Way, but by crucifixion;
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but I rather think, that it was ou• fear of the people, that they would not, they durst not kill him;
but I rather think, that it was ou• Fear of the people, that they would not, they durst not kill him;
cc-acp pns11 av-c vvb, cst pn31 vbds n1 n1 pp-f dt n1, cst pns32 vmd xx, pns32 vvd xx vvi pno31;
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for we ••nd that all the people held him as a Prophet, and therefore they durst not lay hands on him, much less kill him.
for we ••nd that all the people held him as a Prophet, and Therefore they durst not lay hands on him, much less kill him.
c-acp pns12 vvb cst d dt n1 vvd pno31 p-acp dt n1, cc av pns32 vvd xx vvi n2 p-acp pno31, av-d av-dc vvi pno31.
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Luke 20. 19. and 2. 2. Thus when the Apostles were imprisoned, they were brought out without violence,Lycia 20. 19. and 2. 2. Thus when the Apostles were imprisoned, they were brought out without violence,
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for the Captains feared the people, lest they should have been stoned.
for the Captains feared the people, lest they should have been stoned.
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Iniquity was got to that height, that though the Synhedrim had power and authority to put to death, yet they durst not,
Iniquity was god to that height, that though the Synhedrim had power and Authority to put to death, yet they durst not,
n1 vbds vvn p-acp d n1, cst cs dt np1 vhd n1 cc n1 pc-acp vvi p-acp n1, av pns32 vvd xx,
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because the people should then lose their liberty of transgressing. Thus Christ is high Priest, who hath all judgement given into his hand;
Because the people should then loose their liberty of transgressing. Thus christ is high Priest, who hath all judgement given into his hand;
c-acp dt n1 vmd av vvi po32 n1 pp-f vvg. av np1 vbz j n1, r-crq vhz d n1 vvn p-acp po31 n1;
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and whomsoever he will, he saveth; and whomsoever he will, he destroyeth.
and whomsoever he will, he Saveth; and whomsoever he will, he Destroyeth.
cc ro-crq pns31 vmb, pns31 vvz; cc ro-crq pns31 vmb, pns31 vvz.
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John 5. 22. For the Father judgeth no man, but hath committed all judgement to the Son. And verse 25, 26, 27. For as the Father hath life in himself, John 5. 22. For the Father Judgeth no man, but hath committed all judgement to the Son. And verse 25, 26, 27. For as the Father hath life in himself,
np1 crd crd p-acp dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1 cc n1 crd, crd, crd c-acp p-acp dt n1 vhz n1 p-acp px31,
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so hath he given to the Son to have life in himself, and hath given him authority to execute judgement also,
so hath he given to the Son to have life in himself, and hath given him Authority to execute judgement also,
av vhz pns31 vvn p-acp dt n1 pc-acp vhi n1 p-acp px31, cc vhz vvn pno31 n1 pc-acp vvi n1 av,
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because he is the Son of man; Because he is the Son of man;
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Nay, he hath not only power to kill, or to save the body, but after that, hath power to cast both body and soul into hell fire;
Nay, he hath not only power to kill, or to save the body, but After that, hath power to cast both body and soul into hell fire;
uh, pns31 vhz xx av-j n1 pc-acp vvi, cc pc-acp vvi dt n1, cc-acp p-acp d, vhz n1 pc-acp vvi d n1 cc n1 p-acp n1 n1;
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whom to disown and reject, is condemnation; and whom to know, is life eternal. 10. The High Priest clensed the Lepers;
whom to disown and reject, is condemnation; and whom to know, is life Eternal. 10. The High Priest cleansed the Lepers;
ro-crq pc-acp vvi cc vvi, vbz n1; cc r-crq pc-acp vvi, vbz n1 j. crd dt j n1 vvd dt n2;
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by which disease was typified the grand mystery of the Gospel, to wit, Christs coming into the world to take away sin:
by which disease was typified the grand mystery of the Gospel, to wit, Christ coming into the world to take away since:
p-acp r-crq n1 vbds vvn dt j n1 pp-f dt n1, pc-acp vvi, npg1 vvg p-acp dt n1 pc-acp vvi av n1:
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And here I shall a little more inlarge my self, that the meanest capacity may understand how his soul may be cured.
And Here I shall a little more enlarge my self, that the Meanest capacity may understand how his soul may be cured.
cc av pns11 vmb dt av-j av-dc vvi po11 n1, cst dt js n1 vmb vvi c-crq po31 n1 vmb vbi vvn.
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And what was the end why Christ was manifested to the world? It was to clense and purifie to himself a peculiar people, &c. typified by the high Priests, clensing of the Leper:
And what was the end why christ was manifested to the world? It was to cleanse and purify to himself a peculiar people, etc. typified by the high Priests, cleansing of the Leper:
cc q-crq vbds dt n1 c-crq np1 vbds vvn p-acp dt n1? pn31 vbds pc-acp vvi cc vvi p-acp px31 dt j n1, av vvn p-acp dt j n2, vvg pp-f dt n1:
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where I shall first speak something concerning the Priests taking away this disease. 2. Concerning Christs taking away sin.
where I shall First speak something Concerning the Priests taking away this disease. 2. Concerning Christ taking away since.
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1. Concerning the taking away the Leprosie, we may consider these three things. 1. The defilement. 2. The manner of Clensing. 3. The qualification of those that were to be clensed. 1. The defilement;
1. Concerning the taking away the Leprosy, we may Consider these three things. 1. The defilement. 2. The manner of Cleansing. 3. The qualification of those that were to be cleansed. 1. The defilement;
crd vvg dt vvg av dt n1, pns12 vmb vvi d crd n2. crd dt n1. crd dt n1 pp-f vvg. crd dt n1 pp-f d cst vbdr pc-acp vbi vvd. crd dt n1;
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here consider these things, which all are not without their signification. 1. All Leprosies were of a defiling nature;
Here Consider these things, which all Are not without their signification. 1. All Leprosies were of a defiling nature;
av vvb d n2, r-crq d vbr xx p-acp po32 n1. crd av-d n2 vbdr pp-f dt n-vvg n1;
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they rendred the party that had them unclean: and more unclean then rhe touching of any unclean thing.
they rendered the party that had them unclean: and more unclean then rhe touching of any unclean thing.
pns32 vvd dt n1 cst vhd pno32 j-u: cc av-dc j cs dt vvg pp-f d j n1.
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Whosoever touched a Worm, a Weasel, a Tortise, a Camelion, a Lyzard, a Snail, or a Mole, he should be unclean,
Whosoever touched a Worm, a Weasel, a Tortise, a Chameleon, a Lizard, a Snail, or a Mole, he should be unclean,
r-crq vvd dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, cc dt n1, pns31 vmd vbi j,
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but then these things might be dead.
but then these things might be dead.
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Numb. 11. 31. But the Leprosie was of a defiling nature, and the Leper defiled all that touched him, though he was alive. Numb. 11. 31. But the Leprosy was of a defiling nature, and the Leper defiled all that touched him, though he was alive.
j. crd crd p-acp dt n1 vbds pp-f dt n-vvg n1, cc dt n1 vvn d cst vvd pno31, cs pns31 vbds j.
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Lev. 13. 44. He is a leprous man, he is unclean: the Priest shall pronunce him utterly unclean.
Lev. 13. 44. He is a leprous man, he is unclean: the Priest shall pronounce him utterly unclean.
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2. Ordinary things defiled but for a day, They that touched a dead carcase, &c. were to be unclean until the evening; yet we meet, That whosoever touched the dead carcase of a man, was to be unclean for a week;
2. Ordinary things defiled but for a day, They that touched a dead carcase, etc. were to be unclean until the evening; yet we meet, That whosoever touched the dead carcase of a man, was to be unclean for a Week;
crd j n2 vvn p-acp p-acp dt n1, pns32 cst vvd dt j n1, av vbdr pc-acp vbi j c-acp dt n1; av pns12 vvb, cst r-crq vvd dt j n1 pp-f dt n1, vbds pc-acp vbi j p-acp dt n1;
(24) application (DIV2)
383
Page 255
3203
yet never did any thing but a Leprosie make man unclean for ever, NONLATINALPHABET as long as he lived.
yet never did any thing but a Leprosy make man unclean for ever, as long as he lived.
av av-x vdd d n1 p-acp dt n1 vvb n1 j p-acp av, c-acp av-j c-acp pns31 vvd.
(24) application (DIV2)
383
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3204
3. A Leprous mans person was not only defiled, but whatsoever he touched was unclean. Numb. 19. 22. Whatsoever the unclean person toucheth shall be unclean:
3. A Leprous men person was not only defiled, but whatsoever he touched was unclean. Numb. 19. 22. Whatsoever the unclean person touches shall be unclean:
crd dt j ng1 n1 vbds xx av-j vvn, cc-acp r-crq pns31 vvd vbds j. j. crd crd r-crq dt j n1 vvz vmb vbi j:
(24) application (DIV2)
384
Page 255
3205
Thus sin defiles not only our person, but there is a defilement goeth along with all our performances and duties, &c. all our abomination.
Thus since defiles not only our person, but there is a defilement Goes along with all our performances and duties, etc. all our abomination.
av n1 vvz xx av-j po12 n1, cc-acp pc-acp vbz dt n1 vvz a-acp p-acp d po12 n2 cc n2, av d po12 n1.
(24) application (DIV2)
384
Page 255
3206
4. Such was the defilement of the Leprosie, that the Leper was excluded from the Congregation.
4. Such was the defilement of the Leprosy, that the Leper was excluded from the Congregation.
crd d vbds dt n1 pp-f dt n1, cst dt n1 vbds vvn p-acp dt n1.
(24) application (DIV2)
385
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3207
Numb. 5. 2. Command the Children of Israel that they put out of the Camp every Leper, Numb. 5. 2. Command the Children of Israel that they put out of the Camp every Leper,
j. crd crd vvb dt n2 pp-f np1 cst pns32 vvd av pp-f dt n1 d n1,
(24) application (DIV2)
385
Page 255
3208
and every one that hath an issue, and whosoever is defiled by the dead: Thus sin, that deep Leprosie, excludes either out of the Congregation, or out of heaven, or out of both.and every one that hath an issue, and whosoever is defiled by the dead: Thus since, that deep Leprosy, excludes either out of the Congregation, or out of heaven, or out of both.
cc d pi cst vhz dt n1, cc r-crq vbz vvn p-acp dt j: av n1, cst j-jn n1, vvz d av pp-f dt n1, cc av pp-f n1, cc av pp-f d.
(24) application (DIV2)
385
Page 255
3209
Oh, it is dangerous to admit the prophane to the participation of holy things! they are to be pronounced as against unclean, Lev. 13. 3. 2. Consider the nature of the clensing. 1. It was to be done by the touch of the high Priest: it was the Priest only that could pronounce clean, Levit. 13, 13. 37, 59. and Chap. 15. 48. Both house and person must be clensed by the Priest.
O, it is dangerous to admit the profane to the participation of holy things! they Are to be pronounced as against unclean, Lev. 13. 3. 2. Consider the nature of the cleansing. 1. It was to be done by the touch of the high Priest: it was the Priest only that could pronounce clean, Levit. 13, 13. 37, 59. and Chap. 15. 48. Both house and person must be cleansed by the Priest.
uh, pn31 vbz j pc-acp vvi dt j p-acp dt n1 pp-f j n2! pns32 vbr pc-acp vbi vvn a-acp p-acp j, np1 crd crd crd np1 dt n1 pp-f dt vvg. crd pn31 vbds pc-acp vbi vdn p-acp dt n1 pp-f dt j n1: pn31 vbds dt n1 av-j cst vmd vvi j, np1 crd, crd crd, crd cc np1 crd crd d n1 cc n1 vmb vbi vvd p-acp dt n1.
(24) application (DIV2)
385
Page 255
3210
Thus Christ must be he that clenseth sinners:
Thus christ must be he that Cleanseth Sinners:
av np1 vmb vbi pns31 cst vvz n2:
(24) application (DIV2)
387
Page 255
3211
there is no name under heaven given, by which we can be saved, but by the name of Jesus Christ. 2. It was not ordinary that the Leprous were healed of their sores,
there is no name under heaven given, by which we can be saved, but by the name of jesus christ. 2. It was not ordinary that the Leprous were healed of their sores,
pc-acp vbz dx n1 p-acp n1 vvn, p-acp r-crq pns12 vmb vbi vvn, cc-acp p-acp dt n1 pp-f np1 np1. crd pn31 vbds xx j cst dt j vbdr vvn pp-f po32 n2,
(24) application (DIV2)
387
Page 255
3212
but those abode as long as they lived;
but those Abided as long as they lived;
cc-acp d n1 c-acp av-j c-acp pns32 vvd;
(24) application (DIV2)
387
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3213
therefore when Christ did not only clense the Leper but heal him, the Jews looked upon it as a Miracle, Luke 5. 13. There was not only a making clean,
Therefore when christ did not only cleanse the Leper but heal him, the jews looked upon it as a Miracle, Lycia 5. 13. There was not only a making clean,
av c-crq np1 vdd xx av-j vvi dt n1 cc-acp vvi pno31, dt np2 vvd p-acp pn31 p-acp dt n1, av crd crd a-acp vbds xx av-j dt vvg av-j,
(24) application (DIV2)
387
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3214
but a making whole; see it expresly set down. The leprosie departed from them whom Christ clensed; but a making Whole; see it expressly Set down. The leprosy departed from them whom christ cleansed;
cc-acp dt vvg j-jn; vvb pn31 av-j vvn a-acp. dt n1 vvd p-acp pno32 r-crq np1 vvd;
(24) application (DIV2)
387
Page 256
3215
but not so with those that the High Priest of the Jewes clensed. 3. Notwithstanding the scars and sores remained;
but not so with those that the High Priest of the Jews cleansed. 3. Notwithstanding the scars and sores remained;
cc-acp xx av p-acp d cst dt j n1 pp-f dt np2 vvd. crd a-acp dt n2 cc n2 vvd;
(24) application (DIV2)
387
Page 256
3216
yet after the High Priest had pronounced them clean, they were all admitted again into the Congregation.
yet After the High Priest had pronounced them clean, they were all admitted again into the Congregation.
av p-acp dt j n1 vhd vvn pno32 j, pns32 vbdr d vvn av p-acp dt n1.
(24) application (DIV2)
387
Page 256
3217
Thus Gehazi was condemned to a perpetual leprosie, a leprosie for ever;
Thus Gehazi was condemned to a perpetual leprosy, a leprosy for ever;
av np1 vbds vvn p-acp dt j n1, dt n1 c-acp av;
(24) application (DIV2)
387
Page 256
3218
yet we find that after this denouncing the leprosie and uncleaness upon him, he had converse with the King. 2 King. 8. 4. 5. When he was pronounced clean,
yet we find that After this denouncing the leprosy and uncleanness upon him, he had converse with the King. 2 King. 8. 4. 5. When he was pronounced clean,
av pns12 vvb cst p-acp d vvg dt n1 cc n1 p-acp pno31, pns31 vhd n1 p-acp dt n1. crd n1. crd crd crd c-crq pns31 vbds vvn j,
(24) application (DIV2)
387
Page 256
3219
then he might come into the Congregation, though he was never healed from his sores. then he might come into the Congregation, though he was never healed from his sores.
cs pns31 vmd vvi p-acp dt n1, cs pns31 vbds av-x vvn p-acp po31 n2.
(24) application (DIV2)
387
Page 256
3220
Thus Christ may by justification pronounce, That the guilt shall not be imputed, though the filth be not wholly taken away by sanctification as long as a man liveth. 3. Consider the qualification of the persons that were to be clensed,
Thus christ may by justification pronounce, That the guilt shall not be imputed, though the filth be not wholly taken away by sanctification as long as a man lives. 3. Consider the qualification of the Persons that were to be cleansed,
av np1 vmb p-acp n1 vvi, cst dt n1 vmb xx vbi vvn, cs dt n1 vbb xx av-jn vvn av p-acp n1 c-acp av-j c-acp dt n1 vvz. crd np1 dt n1 pp-f dt n2 cst vbdr pc-acp vbi vvd,
(24) application (DIV2)
387
Page 256
3221
and that was, they should be all over sores, wholy defiled, & then should they be pronounced clean. Lev. 13. 12, 13. And if a Leprosie break out abroad in the skin,
and that was, they should be all over sores, wholly defiled, & then should they be pronounced clean. Lev. 13. 12, 13. And if a Leprosy break out abroad in the skin,
cc cst vbds, pns32 vmd vbi d p-acp n2, av-jn vvn, cc av vmd pns32 vbi vvn j. np1 crd crd, crd cc cs dt n1 vvb av av p-acp dt n1,
(24) application (DIV2)
387
Page 256
3222
and cover all the skin of him that hath the plague, from the head even to the foot, wheresoever the Priest looketh,
and cover all the skin of him that hath the plague, from the head even to the foot, wheresoever the Priest looks,
cc vvi d dt n1 pp-f pno31 cst vhz dt n1, p-acp dt n1 av p-acp dt n1, c-crq dt n1 vvz,
(24) application (DIV2)
387
Page 256
3223
then the Priest shall consider, and behold, if the Leprosie have covered all his flesh, he shall pronounce him clean that hath the plague;
then the Priest shall Consider, and behold, if the Leprosy have covered all his Flesh, he shall pronounce him clean that hath the plague;
cs dt n1 vmb vvi, cc vvi, cs dt n1 vhb vvn d po31 n1, pns31 vmb vvi pno31 j cst vhz dt n1;
(24) application (DIV2)
387
Page 256
3224
it is turned white, he is clean. it is turned white, he is clean.
pn31 vbz vvn j-jn, pns31 vbz j.
(24) application (DIV2)
387
Page 256
3225
A strange Law, then to be pronounced clean, when the defilement hath wholy overspread the flesh.
A strange Law, then to be pronounced clean, when the defilement hath wholly overspread the Flesh.
dt j n1, cs pc-acp vbi vvn j, c-crq dt n1 vhz av-jn vvn dt n1.
(24) application (DIV2)
387
Page 256
3226
Thus Christ, those whom he leaves, must acknowledg their case desperate; those whom he heals, must confess themselves to be very sick;
Thus christ, those whom he leaves, must acknowledge their case desperate; those whom he heals, must confess themselves to be very sick;
av np1, d r-crq pns31 vvz, vmb vvi po32 n1 j; d r-crq pns31 vvz, vmb vvi px32 pc-acp vbi av j;
(24) application (DIV2)
388
Page 256
3227
the sinner must acknowledge himself sinful, before he look after a Saviour, or before Christ will come down to save him.
the sinner must acknowledge himself sinful, before he look After a Saviour, or before christ will come down to save him.
dt n1 vmb vvi px31 j, c-acp pns31 vvb p-acp dt n1, cc p-acp np1 vmb vvi a-acp pc-acp vvi pno31.
(24) application (DIV2)
388
Page 256
3228
2. Something concerning Christs being High Priest in this regard, who came to take away sin:
2. Something Concerning Christ being High Priest in this regard, who Come to take away since:
crd np1 vvg npg1 n1 j n1 p-acp d n1, r-crq vvd pc-acp vvi av n1:
(24) application (DIV2)
389
Page 257
3229
he was in this respect a High Priest;
he was in this respect a High Priest;
pns31 vbds p-acp d n1 dt j n1;
(24) application (DIV2)
389
Page 257
3230
and for this end was he manifested, that he might take away the sins of the world;
and for this end was he manifested, that he might take away the Sins of the world;
cc p-acp d n1 vbds pns31 vvn, cst pns31 vmd vvi av dt n2 pp-f dt n1;
(24) application (DIV2)
389
Page 257
3231
to raise the dead, to clense the defiled, to heal the Lepers, to give sight to the blind, &c. Here I shall shew: I. That Christ the High Priest takes away Sin. II. What it is in sin that he takes away; and how.
to raise the dead, to cleanse the defiled, to heal the Lepers, to give sighed to the blind, etc. Here I shall show: I That christ the High Priest Takes away Sin. II What it is in since that he Takes away; and how.
pc-acp vvi dt j, pc-acp vvi dt j-vvn, pc-acp vvi dt n2, pc-acp vvi n1 p-acp dt j, av av pns11 vmb vvi: uh cst np1 dt j n1 vvz av np1 crd r-crq pn31 vbz p-acp n1 cst pns31 vvz av; cc c-crq.
(24) application (DIV2)
389
Page 257
3232
I. That Christ came to take away sin, Eph. 5. 2, Walk in love, as Christ also hath loved us,
I. That christ Come to take away since, Ephesians 5. 2, Walk in love, as christ also hath loved us,
np1 cst np1 vvd pc-acp vvi av n1, np1 crd crd, vvb p-acp n1, c-acp np1 av vhz vvn pno12,
(24) application (DIV2)
390
Page 257
3233
and hath given himself for us an offering and a sacrifice to God, for a sweet smelling savour. and hath given himself for us an offering and a sacrifice to God, for a sweet smelling savour.
cc vhz vvn px31 p-acp pno12 dt n1 cc dt n1 p-acp np1, p-acp dt j j-vvg n1.
(24) application (DIV2)
390
Page 257
3234
Thus Gal. 3. 13. Christ hath redeemed us from the curse of the Law, being made a curse for us.
Thus Gal. 3. 13. christ hath redeemed us from the curse of the Law, being made a curse for us.
av np1 crd crd np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12.
(24) application (DIV2)
390
Page 257
3235
This is proved also, 2 Cor. 5. 21. For he hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
This is proved also, 2 Cor. 5. 21. For he hath made him to be since for us, who knew no since, that we might be made the righteousness of God in him.
d vbz vvn av, crd np1 crd crd c-acp pns31 vhz vvn pno31 pc-acp vbi n1 p-acp pno12, r-crq vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31.
(24) application (DIV2)
390
Page 257
3236
This John testifies at the first sight of Christ;
This John Testifies At the First sighed of christ;
d np1 vvz p-acp dt ord n1 pp-f np1;
(24) application (DIV2)
390
Page 257
3237
John 1. 29. Behold the Lamb of God that taketh away the sins of the world.
John 1. 29. Behold the Lamb of God that Takes away the Sins of the world.
np1 crd crd vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1.
(24) application (DIV2)
390
Page 257
3238
It would be no hard task for me to multiply Texts of Scripture to prove this:
It would be no hard task for me to multiply Texts of Scripture to prove this:
pn31 vmd vbi dx j n1 p-acp pno11 pc-acp vvi n2 pp-f n1 pc-acp vvi d:
(24) application (DIV2)
390
Page 257
3239
but I shall wave that, and lay down only these two relations of Christ which he came in;
but I shall wave that, and lay down only these two relations of christ which he Come in;
cc-acp pns11 vmb vvi d, cc vvd a-acp av-j d crd n2 pp-f np1 r-crq pns31 vvd p-acp;
(24) application (DIV2)
390
Page 258
3240
both which witness in their own natural acceptation that this was his end in descending from the Father.
both which witness in their own natural acceptation that this was his end in descending from the Father.
d r-crq vvb p-acp po32 d j n1 cst d vbds po31 n1 p-acp vvg p-acp dt n1.
(24) application (DIV2)
390
Page 258
3241
1. In as much as he became our surety:
1. In as much as he became our surety:
crd p-acp p-acp d c-acp pns31 vvd po12 n1:
(24) application (DIV2)
391
Page 258
3242
which Office is apparent to evety considerate eye, that its tendency is to quit and set free the party bound and under obligation.
which Office is apparent to evety considerate eye, that its tendency is to quit and Set free the party bound and under obligation.
r-crq n1 vbz j p-acp n1 j n1, cst po31 n1 vbz pc-acp vvi cc vvd j dt n1 vvn cc p-acp n1.
(24) application (DIV2)
391
Page 258
3243
Heb. 7. 20, 21, 22. And in as much as not without an oath he was made a Priest;Hebrew 7. 20, 21, 22. And in as much as not without an oath he was made a Priest;
np1 crd crd, crd, crd cc p-acp p-acp d c-acp xx p-acp dt n1 pns31 vbds vvn dt n1;
(24) application (DIV2)
391
Page 258
3244
others were made or consecrated Priests without an oath;
Others were made or consecrated Priests without an oath;
n2-jn vbdr vvn cc j-vvn n2 p-acp dt n1;
(24) application (DIV2)
391
Page 258
3245
but of him the Lord swore, and would not repent, Thou art a Priest for ever after the order of Melchisedeck;
but of him the Lord swore, and would not Repent, Thou art a Priest for ever After the order of Melchisedeck;
cc-acp pp-f pno31 dt n1 vvd, cc vmd xx vvi, pns21 vb2r dt n1 c-acp av c-acp dt n1 pp-f np1;
(24) application (DIV2)
391
Page 258
3246
by so much was Jesus made a surety of a better Testament:
by so much was jesus made a surety of a better Testament:
p-acp av d vbds np1 vvn dt n1 pp-f dt jc n1:
(24) application (DIV2)
391
Page 258
3247
and upon this account was it that he had a body prepared, namely that he might pay the debt which the sinners could not do;
and upon this account was it that he had a body prepared, namely that he might pay the debt which the Sinners could not do;
cc p-acp d n1 vbds pn31 cst pns31 vhd dt n1 vvd, av cst pns31 vmd vvi dt n1 r-crq dt n2 vmd xx vdi;
(24) application (DIV2)
391
Page 258
3248
and upon this account was it that he was made under the Law; for men that are Sureties, before they enter into bond, are free from Law;
and upon this account was it that he was made under the Law; for men that Are Sureties, before they enter into bound, Are free from Law;
cc p-acp d n1 vbds pn31 cst pns31 vbds vvn p-acp dt n1; p-acp n2 cst vbr n2, c-acp pns32 vvb p-acp n1, vbr j p-acp n1;
(24) application (DIV2)
391
Page 258
3249
but after, have the debt of the Debtor laid to their charge:
but After, have the debt of the Debtor laid to their charge:
cc-acp c-acp, vhb dt n1 pp-f dt n1 vvn p-acp po32 n1:
(24) application (DIV2)
391
Page 258
3250
Thus Christ, Gal. 4. 5. But when the fulness of time was come, God sent forth his Son, made of a woman, made under the Law, to redeem them that were under the Law, that we might receive the adoption of sons.
Thus christ, Gal. 4. 5. But when the fullness of time was come, God sent forth his Son, made of a woman, made under the Law, to Redeem them that were under the Law, that we might receive the adoption of Sons.
av np1, np1 crd crd cc-acp c-crq dt n1 pp-f n1 vbds vvn, np1 vvd av po31 n1, vvn pp-f dt n1, vvn p-acp dt n1, pc-acp vvi pno32 cst vbdr p-acp dt n1, cst pns12 vmd vvi dt n1 pp-f n2.
(24) application (DIV2)
391
Page 258
3251
2. In as much as he became our Advocate: which Office also denotes taking away of guilt.
2. In as much as he became our Advocate: which Office also denotes taking away of guilt.
crd p-acp p-acp d c-acp pns31 vvd po12 n1: r-crq n1 av vvz vvg av pp-f n1.
(24) application (DIV2)
392
Page 258
3252
Advocate ▪ are in order, and exercised about the justification of their Clients: and Christ is thus our Advocate, who pleads for us;
Advocate ▪ Are in order, and exercised about the justification of their Clients: and christ is thus our Advocate, who pleads for us;
n1 ▪ vbr p-acp n1, cc vvn p-acp dt n1 pp-f po32 n2: cc np1 vbz av po12 n1, r-crq vvz p-acp pno12;
(24) application (DIV2)
392
Page 258
3253
as our Surety he offered Estate for Estate, body for body, goods for goods, life for life:
as our Surety he offered Estate for Estate, body for body, goods for goods, life for life:
c-acp po12 n1 pns31 vvd n1 p-acp n1, n1 p-acp n1, n2-j p-acp n2-j, n1 p-acp n1:
(24) application (DIV2)
392
Page 258
3254
so a• Advocate he pleads our cause before the Throne of Justice; and two wayes he doth this.
so a• Advocate he pleads our cause before the Throne of justice; and two ways he does this.
av n1 n1 pns31 vvz po12 n1 p-acp dt n1 pp-f n1; cc crd n2 pns31 vdz d.
(24) application (DIV2)
392
Page 258
3255
1. Justitiam & Meritum apud Deum comparando; He pleads the Law to be fulfilled, the debt to be paid;
1. Justitiam & Merit apud God comparando; He pleads the Law to be fulfilled, the debt to be paid;
crd fw-la cc fw-la fw-la fw-la n1; pns31 vvz dt n1 pc-acp vbi vvn, dt n1 pc-acp vbi vvn;
(24) application (DIV2)
393
Page 259
3256
he pleads that he hath paid the price in his own person;
he pleads that he hath paid the price in his own person;
pns31 vvz cst pns31 vhz vvn dt n1 p-acp po31 d n1;
(24) application (DIV2)
393
Page 259
3257
and then what can further be laid to our charge? Heb. 9. 24, 25, 26. For Christ is not entered into the holy places made with hands, which are the figures of the true,
and then what can further be laid to our charge? Hebrew 9. 24, 25, 26. For christ is not entered into the holy places made with hands, which Are the figures of the true,
cc av q-crq vmb av-j vbi vvn p-acp po12 n1? np1 crd crd, crd, crd p-acp np1 vbz xx vvn p-acp dt j n2 vvn p-acp n2, r-crq vbr dt n2 pp-f dt j,
(24) application (DIV2)
393
Page 259
3258
but into heaven it self, now to appear in the presence of God for us:
but into heaven it self, now to appear in the presence of God for us:
cc-acp p-acp n1 pn31 n1, av pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12:
(24) application (DIV2)
393
Page 259
3259
nor yet that he should offer himself often, as the High Priest entereth into the holy place every year with the blood of others;
nor yet that he should offer himself often, as the High Priest entereth into the holy place every year with the blood of Others;
ccx av cst pns31 vmd vvi px31 av, c-acp dt j n1 vvz p-acp dt j n1 d n1 p-acp dt n1 pp-f n2-jn;
(24) application (DIV2)
393
Page 259
3260
for then must he often have suffered since the foundation of the world;
for then must he often have suffered since the Foundation of the world;
c-acp av vmb pns31 av vhi vvn p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
393
Page 259
3261
but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself: but now once in the end of the world hath he appeared to put away since by the sacrifice of himself:
cc-acp av c-acp p-acp dt n1 pp-f dt n1 vhz pns31 vvd pc-acp vvi av n1 p-acp dt n1 pp-f px31:
(24) application (DIV2)
393
Page 259
3262
What can be more clear? Thus it follows, Heb. 7. 25. Having such a Priest-hood, he is able to save them to the uttermost, that come unto God by him;
What can be more clear? Thus it follows, Hebrew 7. 25. Having such a Priesthood, he is able to save them to the uttermost, that come unto God by him;
q-crq vmb vbi av-dc j? av pn31 vvz, np1 crd crd vhg d dt n1, pns31 vbz j pc-acp vvi pno32 p-acp dt j, cst vvb p-acp np1 p-acp pno31;
(24) application (DIV2)
393
Page 259
3263
seeing he ever liveth to make intercession, to plead, or to advocate for us. 2. Preces nostras ut acceptae reddantur, Deo offerendo: seeing he ever lives to make Intercession, to plead, or to advocate for us. 2. Preces nostras ut acceptae reddantur, God offerendo:
vvg pns31 av vvz pc-acp vvi n1, pc-acp vvi, cc p-acp n1 p-acp pno12. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la:
(24) application (DIV2)
393
Page 259
3264
if that will not prevail, though there is no doubt to be made of it, then he presents our prayers and petitions to the Father, and so they become acceptable:
if that will not prevail, though there is no doubt to be made of it, then he presents our Prayers and petitions to the Father, and so they become acceptable:
cs d vmb xx vvi, cs pc-acp vbz dx n1 pc-acp vbi vvn pp-f pn31, cs pns31 vvz po12 n2 cc n2 p-acp dt n1, cc av pns32 vvb j:
(24) application (DIV2)
394
Page 259
3265
this is the office of Advocates, not only to plead satisfaction, but to present the Prisoners Petition; this doth Christ;
this is the office of Advocates, not only to plead satisfaction, but to present the Prisoners Petition; this does christ;
d vbz dt n1 pp-f n2, xx av-j pc-acp vvi n1, cc-acp pc-acp vvi dt n2 vvb; d vdz np1;
(24) application (DIV2)
394
Page 259
3266
Rev. 8. 3, 4. And another Angel came, and stood at the Altar, having a golden Censer; Rev. 8. 3, 4. And Another Angel Come, and stood At the Altar, having a golden Censer;
n1 crd crd, crd cc j-jn n1 vvd, cc vvd p-acp dt n1, vhg dt j n1;
(24) application (DIV2)
394
Page 259
3267
and there was given unto him much incense, that he should offer it with the prayers of the Saints upon the golden Altar which was before the Throne:
and there was given unto him much incense, that he should offer it with the Prayers of the Saints upon the golden Altar which was before the Throne:
cc a-acp vbds vvn p-acp pno31 d n1, cst pns31 vmd vvi pn31 p-acp dt n2 pp-f dt n2 p-acp dt j n1 r-crq vbds p-acp dt n1:
(24) application (DIV2)
394
Page 259
3268
and the smoke of the incense which came with the prayers of the Saints, ascended up before God out of the Angels hand. and the smoke of the incense which Come with the Prayers of the Saints, ascended up before God out of the Angels hand.
cc dt n1 pp-f dt n1 r-crq vvd p-acp dt n2 pp-f dt n2, vvn a-acp p-acp np1 av pp-f dt ng1 n1.
(24) application (DIV2)
394
Page 259
3269
2. Now in the second place let us consider, What it is in sin that Christ takes away, and how he doth it:
2. Now in the second place let us Consider, What it is in since that christ Takes away, and how he does it:
crd av p-acp dt ord n1 vvb pno12 vvi, r-crq pn31 vbz p-acp n1 cst np1 vvz av, cc c-crq pns31 vdz pn31:
(24) application (DIV2)
395
Page 260
3270
and here consider these things which Christ takes away, and then he leaves but little behind.
and Here Consider these things which christ Takes away, and then he leaves but little behind.
cc av vvb d n2 r-crq np1 vvz av, cc av pns31 vvz p-acp j a-acp.
(24) application (DIV2)
395
Page 260
3271
1. The guilt of sin. 2. The filth or stain. 3. The power and dominion. 4. The sad and undoing consequences of sin:
1. The guilt of since. 2. The filth or stain. 3. The power and dominion. 4. The sad and undoing consequences of since:
crd dt n1 pp-f n1. crd dt n1 cc n1. crd dt n1 cc n1. crd dt j cc vvg n2 pp-f n1:
(24) application (DIV2)
396
Page 260
3272
all which Christ the High Priest takes away in believers.
all which christ the High Priest Takes away in believers.
d r-crq np1 dt j n1 vvz av p-acp n2.
(24) application (DIV2)
396
Page 260
3273
1. The guilt of sin is taken away by Christ, which doth comprehend these things in it, which I shall speak to in particular.
1. The guilt of since is taken away by christ, which does comprehend these things in it, which I shall speak to in particular.
crd dt n1 pp-f n1 vbz vvn av p-acp np1, r-crq vdz vvi d n2 p-acp pn31, r-crq pns11 vmb vvi p-acp p-acp j.
(24) application (DIV2)
397
Page 260
3274
1. Imputation. 2. Debt. 3. Obnoxiousness. 4. Mortality;
1. Imputation. 2. Debt. 3. Obnoxiousness. 4. Mortality;
crd n1. crd n1. crd n1. crd n1;
(24) application (DIV2)
398
Page 260
3275
which four things when I have shewn that Christ takes away, there will remain nothing in the nature of guilt, but it will be removed.
which four things when I have shown that christ Takes away, there will remain nothing in the nature of guilt, but it will be removed.
r-crq crd n2 c-crq pns11 vhb vvn cst np1 vvz av, pc-acp vmb vvi pix p-acp dt n1 pp-f n1, cc-acp pn31 vmb vbi vvn.
(24) application (DIV2)
398
Page 260
3276
1 To the making up of guilt, there is required imputation;
1 To the making up of guilt, there is required imputation;
vvn p-acp dt vvg a-acp pp-f n1, pc-acp vbz vvn n1;
(24) application (DIV2)
399
Page 260
3277
and untill this, there can be no sense of the guilt of sin, untill sin be laid to the charge of the soul;
and until this, there can be no sense of the guilt of since, until since be laid to the charge of the soul;
cc c-acp d, pc-acp vmb vbi dx n1 pp-f dt n1 pp-f n1, c-acp n1 vbb vvn p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
399
Page 260
3278
and untill the spirit convinces us, and makes conscience point at us, and say, we are the men,
and until the Spirit convinces us, and makes conscience point At us, and say, we Are the men,
cc c-acp dt n1 vvz pno12, cc vvz n1 n1 p-acp pno12, cc vvi, pns12 vbr dt n2,
(24) application (DIV2)
399
Page 260
3279
and women, there wiil be no sense of sin; the soul is not apprehensive of offending, untill the offence be imputed, and particularly applyed.
and women, there wiil be no sense of since; the soul is not apprehensive of offending, until the offence be imputed, and particularly applied.
cc n2, a-acp av vbi dx n1 pp-f n1; dt n1 vbz xx j pp-f vvg, c-acp dt n1 vbb vvn, cc av-j vvd.
(24) application (DIV2)
399
Page 260
3280
Thus we find as soon as the sense of Sauls carriage was charged home upon his conscience,
Thus we find as soon as the sense of Saul's carriage was charged home upon his conscience,
av pns12 vvb a-acp av c-acp dt n1 pp-f np1 n1 vbds vvn av-an p-acp po31 n1,
(24) application (DIV2)
399
Page 260
3281
and he found a witness in himself, telling him that David had not done so with him,
and he found a witness in himself, telling him that David had not done so with him,
cc pns31 vvd dt n1 p-acp px31, vvg pno31 cst np1 vhd xx vdn av p-acp pno31,
(24) application (DIV2)
399
Page 260
3282
then he lift up his voice, and wept, 1 Sam. 24. 17. 18. Thus when the sinner can say, Lord, I am the man, I am the Traitor, the Rebel, then guilt begins to appear, and that is terrible;
then he lift up his voice, and wept, 1 Sam. 24. 17. 18. Thus when the sinner can say, Lord, I am the man, I am the Traitor, the Rebel, then guilt begins to appear, and that is terrible;
cs pns31 vvd a-acp po31 n1, cc vvd, crd np1 crd crd crd av c-crq dt n1 vmb vvi, n1, pns11 vbm dt n1, pns11 vbm dt n1, dt n1, av n1 vvz pc-acp vvi, cc d vbz j;
(24) application (DIV2)
399
Page 261
3283
this voice when it imputes sin, it makes the stout heart to tremble, as the Law did,
this voice when it imputes since, it makes the stout heart to tremble, as the Law did,
d n1 c-crq pn31 vvz n1, pn31 vvz dt j n1 pc-acp vvi, c-acp dt n1 vdd,
(24) application (DIV2)
399
Page 261
3284
and the thunders and lightnings that were heard then;
and the Thunders and lightnings that were herd then;
cc dt n2 cc n2 cst vbdr vvn av;
(24) application (DIV2)
399
Page 261
3285
Exod. 19. 16. For I may say by this is the knowledge of sin, as well as by the Law;Exod 19. 16. For I may say by this is the knowledge of since, as well as by the Law;
np1 crd crd p-acp pns11 vmb vvi p-acp d vbz dt n1 pp-f n1, c-acp av c-acp p-acp dt n1;
(24) application (DIV2)
399
Page 261
3286
so we find as soon as the sense of sin was imputed to the Jaylor in his own breast,
so we find as soon as the sense of since was imputed to the Jailor in his own breast,
av pns12 vvb a-acp av c-acp dt n1 pp-f n1 vbds vvn p-acp dt n1 p-acp po31 d n1,
(24) application (DIV2)
399
Page 261
3287
then he called for a light, and sprang in, and trembled, and fell down before Paul and Silas; Oh then men and brethren what must we do to be saved!
then he called for a Light, and sprang in, and trembled, and fell down before Paul and Silas; O then men and brothers what must we do to be saved!
cs pns31 vvd p-acp dt n1, cc vvd p-acp, cc vvd, cc vvd a-acp p-acp np1 cc np1; uh av n2 cc n2 r-crq vmb pns12 vdi pc-acp vbi vvn!
(24) application (DIV2)
399
Page 261
3288
Acts 16. 29. This is the first thing that is implyed in guilt, an imputation of the offence,Acts 16. 29. This is the First thing that is employed in guilt, an imputation of the offence,
np1 crd crd d vbz dt ord n1 cst vbz vvn p-acp n1, dt n1 pp-f dt n1,
(24) application (DIV2)
399
Page 261
3289
or an application of it to the soul.
or an application of it to the soul.
cc dt n1 pp-f pn31 p-acp dt n1.
(24) application (DIV2)
399
Page 261
3290
Now Christ the high Priest he takes away this imputation of sin, by taking the fault to himself,
Now christ the high Priest he Takes away this imputation of since, by taking the fault to himself,
av np1 dt j n1 pns31 vvz av d n1 pp-f n1, p-acp vvg dt n1 p-acp px31,
(24) application (DIV2)
400
Page 261
3291
and so laying our iniquities on his own shoulders, and bearing our transgressions in his own person;
and so laying our iniquities on his own shoulders, and bearing our transgressions in his own person;
cc av vvg po12 n2 p-acp po31 d n2, cc vvg po12 n2 p-acp po31 d n1;
(24) application (DIV2)
400
Page 261
3292
he discharges the soul of it, and takes their accounts on his score, and sayes, Let your sins be at my peril:
he discharges the soul of it, and Takes their accounts on his score, and Says, Let your Sins be At my peril:
pns31 vvz dt n1 pp-f pn31, cc vvz po32 n2 p-acp po31 n1, cc vvz, vvb po22 n2 vbb p-acp po11 n1:
(24) application (DIV2)
400
Page 261
3293
and thus he is NONLATINALPHABET, The Minister of reconciliation, having quit us from Imputation, and applyed the offence to himself;
and thus he is, The Minister of reconciliation, having quit us from Imputation, and applied the offence to himself;
cc av pns31 vbz, dt n1 pp-f n1, vhg vvn pno12 p-acp n1, cc vvd dt n1 p-acp px31;
(24) application (DIV2)
400
Page 261
3294
and that this is enough for the removal of imputation, you may learn from the first sin Every one in Paradise did but desire this, that they might remove the imputation from themselves,
and that this is enough for the removal of imputation, you may Learn from the First since Every one in Paradise did but desire this, that they might remove the imputation from themselves,
cc cst d vbz av-d p-acp dt n1 pp-f n1, pn22 vmb vvi p-acp dt ord n1 d pi p-acp n1 vdd p-acp vvi d, cst pns32 vmd vvi dt n1 p-acp px32,
(24) application (DIV2)
400
Page 261
3295
and lay it on another, and that they thought would quit them;
and lay it on Another, and that they Thought would quit them;
cc vvd pn31 p-acp j-jn, cc cst pns32 vvd vmd vvi pno32;
(24) application (DIV2)
400
Page 261
3296
so Adam laid it on Eve the woman, and Eve laid it on the Serpent the Tempter.
so Adam laid it on Eve the woman, and Eve laid it on the Serpent the Tempter.
av np1 vvd pn31 p-acp n1 dt n1, cc n1 vvd pn31 p-acp dt n1 dt n1.
(24) application (DIV2)
400
Page 261
3297
Now though the conscience do charge sin home, and bring into fear and thraldome, and represent the Executioner, the sentence and condemnation;
Now though the conscience do charge since home, and bring into Fear and thraldom, and represent the Executioner, the sentence and condemnation;
av cs dt n1 vdb vvi n1 av-an, cc vvi p-acp n1 cc n1, cc vvi dt n1, dt n1 cc n1;
(24) application (DIV2)
400
Page 261
3298
yet the soul is really free, where sin is not imputed to us, but to another.
yet the soul is really free, where since is not imputed to us, but to Another.
av dt n1 vbz av-j j, c-crq n1 vbz xx vvn p-acp pno12, cc-acp p-acp j-jn.
(24) application (DIV2)
400
Page 262
3299
And this Christ takes upon him;
And this christ Takes upon him;
cc d np1 vvz p-acp pno31;
(24) application (DIV2)
400
Page 262
3300
Heb. 9. 28. Chirst was offered to bear the sins of many, and to them that look for him he shall appear without sin.Hebrew 9. 28. Christ was offered to bear the Sins of many, and to them that look for him he shall appear without since.
np1 crd crd np1 vbds vvn pc-acp vvi dt n2 pp-f d, cc p-acp pno32 cst vvb p-acp pno31 pns31 vmb vvi p-acp n1.
(24) application (DIV2)
400
Page 262
3301
Thus it is clear, 2 Cor. 5. 18, 19, 21. All things are of God who hath reconciled us to himself by Jesus Christ,
Thus it is clear, 2 Cor. 5. 18, 19, 21. All things Are of God who hath reconciled us to himself by jesus christ,
av pn31 vbz j, crd np1 crd crd, crd, crd d n2 vbr pp-f np1 r-crq vhz vvn pno12 pc-acp px31 p-acp np1 np1,
(24) application (DIV2)
400
Page 262
3302
and hath given to us the Ministry of reconciliation;
and hath given to us the Ministry of reconciliation;
cc vhz vvn p-acp pno12 dt n1 pp-f n1;
(24) application (DIV2)
400
Page 262
3303
to wit, that God was in Christ reconciling the world to himself, not imputing their trespasses to them:
to wit, that God was in christ reconciling the world to himself, not imputing their Trespasses to them:
p-acp n1, cst np1 vbds p-acp np1 n-vvg dt n1 p-acp px31, xx vvg po32 n2 p-acp pno32:
(24) application (DIV2)
400
Page 262
3304
for he hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him. for he hath made him to be since for us, who knew no since, that we might be made the righteousness of God in him.
c-acp pns31 vhz vvn pno31 pc-acp vbi n1 p-acp pno12, r-crq vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31.
(24) application (DIV2)
400
Page 262
3305
2. In Guilt, or to the essence of guilt there is required debt, and this follows upon imputation;
2. In Gilded, or to the essence of guilt there is required debt, and this follows upon imputation;
crd p-acp j-vvn, cc p-acp dt n1 pp-f n1 pc-acp vbz vvn n1, cc d vvz p-acp n1;
(24) application (DIV2)
401
Page 262
3306
for untill imputation, debt is not acknowledged;
for until imputation, debt is not acknowledged;
c-acp c-acp n1, n1 vbz xx vvn;
(24) application (DIV2)
401
Page 262
3307
till debt be acknowledged, the sinner justifies himself, and thinks that he is clear from the blood of every man,
till debt be acknowledged, the sinner Justifies himself, and thinks that he is clear from the blood of every man,
c-acp n1 vbb vvn, dt n1 vvz px31, cc vvz cst pns31 vbz j p-acp dt n1 pp-f d n1,
(24) application (DIV2)
401
Page 262
3308
and no man can lay a farthing to his charge;
and no man can lay a farthing to his charge;
cc dx n1 vmb vvi dt n1 p-acp po31 n1;
(24) application (DIV2)
401
Page 262
3309
so that he is like the Pharisee, no debtor to the Law, but he hath done all things contained therein, paid every man his own, fasted twice a week, is no Extortioner, no Murderer, &c. Luke 18. 11, 12. But you may see in the Publican,
so that he is like the Pharisee, no debtor to the Law, but he hath done all things contained therein, paid every man his own, fasted twice a Week, is no Extortioner, no Murderer, etc. Luke 18. 11, 12. But you may see in the Publican,
av cst pns31 vbz av-j dt np1, dx n1 p-acp dt n1, cc-acp pns31 vhz vdn d n2 vvn av, vvd d n1 po31 d, vvd av dt n1, vbz dx n1, dx n1, av np1 crd crd, crd p-acp pn22 vmb vvi p-acp dt n1,
(24) application (DIV2)
401
Page 262
3310
as soon as he had imputed his sin to him, he doth not stand to justifie himself,
as soon as he had imputed his since to him, he does not stand to justify himself,
c-acp av c-acp pns31 vhd vvn po31 n1 p-acp pno31, pns31 vdz xx vvi pc-acp vvi px31,
(24) application (DIV2)
401
Page 262
3311
but to plead a Debtor, and beg mercy;
but to plead a Debtor, and beg mercy;
cc-acp pc-acp vvi dt n1, cc vvb n1;
(24) application (DIV2)
401
Page 262
3312
he durst not so much as lift up his eyes to heaven, but smote upon his breast,
he durst not so much as lift up his eyes to heaven, but smote upon his breast,
pns31 vvd xx av av-d c-acp vvi a-acp po31 n2 p-acp n1, cc-acp vvd p-acp po31 n1,
(24) application (DIV2)
401
Page 262
3313
and said, Lord be mercifull to me a sinner:
and said, Lord be merciful to me a sinner:
cc vvd, n1 vbb j p-acp pno11 dt n1:
(24) application (DIV2)
401
Page 262
3314
therefore in that implicite confession in the Lords Prayer, Christ when he teacheth us to ask forgiveness, he at the same time teaches us to call sins debts;
Therefore in that implicit Confessi in the lords Prayer, christ when he Teaches us to ask forgiveness, he At the same time Teaches us to call Sins debts;
av p-acp cst j n1 p-acp dt n2 n1, np1 c-crq pns31 vvz pno12 pc-acp vvi n1, pns31 p-acp dt d n1 vvz pno12 pc-acp vvi n2 n2;
(24) application (DIV2)
401
Page 262
3315
knowing that none can really desire to be forgiven, where they think they owe nothing. Mat. 6. 22. And forgivt us our debts, &c.
knowing that none can really desire to be forgiven, where they think they owe nothing. Mathew 6. 22. And forgivt us our debts, etc.
vvg cst pi vmb av-j vvi pc-acp vbi vvn, c-crq pns32 vvb pns32 vvb pix. np1 crd crd cc n1 pno12 po12 n2, av
(24) application (DIV2)
401
Page 262
3316
Now Christ our High Priest removes this debt, Obligando se pro debitis nostris, binding his person for our trespasses and engagements, by becomming our Surety for us,
Now christ our High Priest removes this debt, Obligando se Pro debitis nostris, binding his person for our Trespasses and engagements, by becoming our Surety for us,
av np1 po12 j n1 vvz d n1, fw-la fw-la fw-la fw-la fw-la, vvg po31 n1 p-acp po12 n2 cc n2, p-acp vvg po12 n1 p-acp pno12,
(24) application (DIV2)
402
Page 263
3317
and entering into bond on the behalf of our souls; being made sin, that we might be made righteous;
and entering into bound on the behalf of our Souls; being made since, that we might be made righteous;
cc vvg p-acp n1 p-acp dt n1 pp-f po12 n2; vbg vvn n1, cst pns12 vmd vbi vvn j;
(24) application (DIV2)
402
Page 263
3318
being the sacrifice, upon whom the Debt of the Sacrificer was laid; and thus he rescues us.
being the sacrifice, upon whom the Debt of the Sacrificer was laid; and thus he rescues us.
vbg dt n1, p-acp ro-crq dt n1 pp-f dt n1 vbds vvn; cc av pns31 vvz pno12.
(24) application (DIV2)
402
Page 263
3319
This therefore was called Grace, as indeed it was; for he paid our debts, though he was under no previous obligation to us;
This Therefore was called Grace, as indeed it was; for he paid our debts, though he was under no previous obligation to us;
np1 av vbds vvn n1, c-acp av pn31 vbds; c-acp pns31 vvd po12 n2, cs pns31 vbds p-acp dx j n1 p-acp pno12;
(24) application (DIV2)
402
Page 263
3320
nay, though Christ knew our poverty, and that we were never able to pay the score of sin,
nay, though christ knew our poverty, and that we were never able to pay the score of since,
uh, cs np1 vvd po12 n1, cc cst pns12 vbdr av-x j pc-acp vvi dt n1 pp-f n1,
(24) application (DIV2)
402
Page 263
3321
or to repay him, should he lay down his life for us:
or to repay him, should he lay down his life for us:
cc pc-acp vvi pno31, vmd pns31 vvi a-acp po31 n1 p-acp pno12:
(24) application (DIV2)
402
Page 263
3322
and though he knew, in case of our insufficiency, the price would be required of him who was become our Surety;
and though he knew, in case of our insufficiency, the price would be required of him who was become our Surety;
cc cs pns31 vvd, p-acp n1 pp-f po12 n1, dt n1 vmd vbi vvn pp-f pno31 r-crq vbds vvn po12 n1;
(24) application (DIV2)
402
Page 263
3323
yet he would bind himself on our behalfes;
yet he would bind himself on our behalfs;
av pns31 vmd vvi px31 p-acp po12 n2;
(24) application (DIV2)
402
Page 263
3324
Oh this was free grace, to undertake to pay our debts for us, when he was in no debt to us:
O this was free grace, to undertake to pay our debts for us, when he was in no debt to us:
uh d vbds j n1, pc-acp vvi pc-acp vvi po12 n2 p-acp pno12, c-crq pns31 vbds p-acp dx n1 p-acp pno12:
(24) application (DIV2)
402
Page 263
3325
therefore the Apostle magnifies Grace, which bound Christ on our behalfes, when we were strangers, nay, enemies to him by wicked works. Rom. 5. 8. 3. There is considerable in guilt, Obnoxiousness, which follows upon the imputation of the debt:
Therefore the Apostle Magnifies Grace, which bound christ on our behalfs, when we were Strangers, nay, enemies to him by wicked works. Rom. 5. 8. 3. There is considerable in guilt, Obnoxiousness, which follows upon the imputation of the debt:
av dt n1 vvz n1, r-crq vvd np1 p-acp po12 n2, c-crq pns12 vbdr n2, uh-x, n2 p-acp pno31 p-acp j n2. np1 crd crd crd pc-acp vbz j p-acp n1, n1, r-crq vvz p-acp dt n1 pp-f dt n1:
(24) application (DIV2)
402
Page 263
3326
for as soon as debt is laid to the charge of the soul, and imputed to it, Oh then there is an ingenuous confession of guiltiness, which carryes with it the sence of the breach of the Law,
for as soon as debt is laid to the charge of the soul, and imputed to it, O then there is an ingenuous Confessi of guiltiness, which carries with it the sense of the breach of the Law,
c-acp c-acp av c-acp n1 vbz vvn p-acp dt n1 pp-f dt n1, cc vvn p-acp pn31, uh av a-acp vbz dt j n1 pp-f n1, r-crq vvz p-acp pn31 dt n1 pp-f dt n1 pp-f dt n1,
(24) application (DIV2)
403
Page 263
3327
and obnoxiousnesse to the Law, or a being liable to the penalty of the Law; and then the sinner sees himself under threatnings, curses, condemnation:
and obnoxiousness to the Law, or a being liable to the penalty of the Law; and then the sinner sees himself under threatenings, curses, condemnation:
cc n1 p-acp dt n1, cc av vbg j p-acp dt n1 pp-f dt n1; cc av dt n1 vvz px31 p-acp n2-vvg, n2, n1:
(24) application (DIV2)
403
Page 263
3328
and if he be not stupified then under the sense of his obnoxiousnesse, must either openly resist,
and if he be not Stupified then under the sense of his obnoxiousness, must either openly resist,
cc cs pns31 vbb xx vvn av p-acp dt n1 pp-f po31 n1, vmb av-d av-j vvi,
(24) application (DIV2)
403
Page 263
3329
and bid defiance to the Lotd of hosts, or else he must fall down, and cry for mercy,
and bid defiance to the Lord of hosts, or Else he must fallen down, and cry for mercy,
cc vvb n1 p-acp dt n1 pp-f n2, cc av pns31 vmb vvi a-acp, cc vvb p-acp n1,
(24) application (DIV2)
403
Page 264
3330
& pardon for the Lords Christs sake. Whilst a hard heart can evade debt and imputation, he will;
& pardon for the lords Christ sake. While a hard heart can evade debt and imputation, he will;
cc vvb p-acp dt n2 npg1 n1. cs dt j n1 vmb vvi n1 cc n1, pns31 vmb;
(24) application (DIV2)
403
Page 264
3331
but when sin is laid to his charge, then he becomes a Debtor, and obnoxious, agreeable to the evidence in his own conscience;
but when since is laid to his charge, then he becomes a Debtor, and obnoxious, agreeable to the evidence in his own conscience;
cc-acp q-crq n1 vbz vvn p-acp po31 n1, cs pns31 vvz dt n1, cc j, j p-acp dt n1 p-acp po31 d n1;
(24) application (DIV2)
403
Page 264
3332
and when this is demonstrated to his face, then he must either did defiance to God,
and when this is demonstrated to his face, then he must either did defiance to God,
cc c-crq d vbz vvn p-acp po31 n1, cs pns31 vmb av-d vdd n1 p-acp np1,
(24) application (DIV2)
403
Page 264
3333
or fall down, and implore his grace: thus the brethren of Joseph evaded, being obnoxious as long as they could;
or fallen down, and implore his grace: thus the brothers of Joseph evaded, being obnoxious as long as they could;
cc vvi a-acp, cc vvi po31 n1: av dt n2 pp-f np1 vvd, vbg j p-acp j c-acp pns32 vmd;
(24) application (DIV2)
403
Page 264
3334
but when he came with evidence upon them, and told them, that he could certainly divine,
but when he Come with evidence upon them, and told them, that he could Certainly divine,
cc-acp c-crq pns31 vvd p-acp n1 p-acp pno32, cc vvd pno32, cst pns31 vmd av-j vvi,
(24) application (DIV2)
403
Page 264
3335
then they stood out no more, but cryed, What shall we say to my Lord, what shall we speak,
then they stood out no more, but cried, What shall we say to my Lord, what shall we speak,
cs pns32 vvd av av-dx av-dc, cc-acp vvd, q-crq vmb pns12 vvi p-acp po11 n1, r-crq vmb pns12 vvi,
(24) application (DIV2)
403
Page 264
3336
or how shall we clear our selves? God hath found out the iniquity of his servants;
or how shall we clear our selves? God hath found out the iniquity of his Servants;
cc q-crq vmb pns12 vvi po12 n2? np1 vhz vvn av dt n1 pp-f po31 n2;
(24) application (DIV2)
403
Page 264
3337
behold we are my Lords servants, both we, and he also with whom the cup is found, Gen. 44. 15, 16.behold we Are my lords Servants, both we, and he also with whom the cup is found, Gen. 44. 15, 16.
vvb pns12 vbr po11 n2 n2, av-d pns12, cc pns31 av p-acp ro-crq dt n1 vbz vvn, np1 crd crd, crd
(24) application (DIV2)
403
Page 264
3338
Now Christ our High Priest takes away obnoxiousness, Personam suam nostro loco offerendo, by putting his person into our place:
Now christ our High Priest Takes away obnoxiousness, Personam suam nostro loco offerendo, by putting his person into our place:
av np1 po12 j n1 vvz av n1, fw-la fw-la fw-la fw-la fw-la, p-acp vvg po31 n1 p-acp po12 n1:
(24) application (DIV2)
404
Page 264
3339
for the Law would not be satisfied without blood, for without blood there is no remission;
for the Law would not be satisfied without blood, for without blood there is no remission;
c-acp dt n1 vmd xx vbi vvn p-acp n1, c-acp p-acp n1 pc-acp vbz dx n1;
(24) application (DIV2)
404
Page 264
3340
and God having us under engagement, (to speak after the manner of men) sues his bond;
and God having us under engagement, (to speak After the manner of men) sues his bound;
cc np1 vhg pno12 p-acp n1, (pc-acp vvi p-acp dt n1 pp-f n2) vvz po31 n1;
(24) application (DIV2)
404
Page 264
3341
and being we were unable, the Surety is found liable to the same debt:
and being we were unable, the Surety is found liable to the same debt:
cc vbg pns12 vbdr j, dt n1 vbz vvn j p-acp dt d n1:
(24) application (DIV2)
404
Page 264
3342
and thus the iniquity fell upon him, who knew no sin, because he was engaged with us; here was grace, free grace;
and thus the iniquity fell upon him, who knew no since, Because he was engaged with us; Here was grace, free grace;
cc av dt n1 vvd p-acp pno31, r-crq vvd dx n1, c-acp pns31 vbds vvn p-acp pno12; av vbds n1, j n1;
(24) application (DIV2)
404
Page 264
3343
and it appeared the more, in as much as the strait was greater into which poor souls were brought:
and it appeared the more, in as much as the strait was greater into which poor Souls were brought:
cc pn31 vvd dt av-dc, p-acp c-acp d c-acp dt j vbds jc p-acp r-crq j n2 vbdr vvn:
(24) application (DIV2)
404
Page 264
3344
thus Christ interposed as high Priest, and not only so, but as a sacrifice;
thus christ interposed as high Priest, and not only so, but as a sacrifice;
av np1 vvd p-acp j n1, cc xx av-j av, cc-acp c-acp dt n1;
(24) application (DIV2)
404
Page 264
3345
the clean fot the unclean, the just for the unjust, the righteous for the sinner, the Creator for the Creature, Cstrist for man, nay for his enemies.
the clean fot the unclean, the just for the unjust, the righteous for the sinner, the Creator for the Creature, Christ for man, nay for his enemies.
dt j p-acp dt j, dt j p-acp dt j, dt j p-acp dt n1, dt n1 p-acp dt n1, n1 p-acp n1, uh-x p-acp po31 n2.
(24) application (DIV2)
404
Page 264
3346
Rom. 5. 6, 7, 8. When we were yet without strength, Christ dyed for the ungodly, and herein was Love commended, Christe Decus Coeli.Rom. 5. 6, 7, 8. When we were yet without strength, christ died for the ungodly, and herein was Love commended, Christ Decus Coeli.
np1 crd crd, crd, crd c-crq pns12 vbdr av p-acp n1, np1 vvd p-acp dt j, cc av vbds n1 vvn, np1 fw-la fw-la.
(24) application (DIV2)
404
Page 265
3347
Christ the glory of heaven, to become a sinner for us. Qui dat Sceptra, gerit de sentibus ecce coronam;
christ the glory of heaven, to become a sinner for us. Qui that Sceptra, gerit de sentibus ecce Crown;
np1 dt n1 pp-f n1, pc-acp vvi dt n1 p-acp pno12. np1 cst np1, fw-la fw-la fw-la fw-la fw-la;
(24) application (DIV2)
405
Page 265
3348
He that gives Scepters, was crowned with Thorns. Quique refrigerium, ipse est solaminis expers. He that refreshes others, wanting comfort himself.
He that gives Sceptres, was crowned with Thorns. Quique refrigerium, ipse est solaminis expers. He that Refreshes Others, wanting Comfort himself.
pns31 cst vvz n2, vbds vvn p-acp n2. np1 fw-la, fw-la fw-la fw-la fw-la. pns31 cst vvz n2-jn, vvg n1 px31.
(24) application (DIV2)
406
Page 265
3349
Et vitae Dominus mortuus ipse jacet. And that the Lord of life should undergo death: Oh what love is this!
Et vitae Dominus Mortuus ipse jacet. And that the Lord of life should undergo death: O what love is this!
fw-la fw-la fw-la fw-la fw-la fw-la. cc d dt n1 pp-f n1 vmd vvi n1: uh q-crq n1 vbz d!
(24) application (DIV2)
407
Page 265
3350
Thus Christ entered into the holy place, not by the blood of Goats, &c. Heb. 9. 12, 13. And that he could not do this without blood, you may see, Heb. 9. 22. And almost all things are by the Law purged with blood;
Thus christ entered into the holy place, not by the blood of Goats, etc. Hebrew 9. 12, 13. And that he could not do this without blood, you may see, Hebrew 9. 22. And almost all things Are by the Law purged with blood;
av np1 vvd p-acp dt j n1, xx p-acp dt n1 pp-f n2, av np1 crd crd, crd cc cst pns31 vmd xx vdi d p-acp n1, pn22 vmb vvi, np1 crd crd cc av d n2 vbr p-acp dt n1 vvn p-acp n1;
(24) application (DIV2)
408
Page 265
3351
and without blood there is no remission: and without blood there is no remission:
cc p-acp n1 pc-acp vbz dx n1:
(24) application (DIV2)
408
Page 265
3352
Thus the sinner stands rectus in curia, clothed in righteousness, having his debt paid by another:
Thus the sinner Stands rectus in curia, clothed in righteousness, having his debt paid by Another:
av dt n1 vvz fw-la p-acp fw-la, vvn p-acp n1, vhg po31 n1 vvn p-acp j-jn:
(24) application (DIV2)
408
Page 265
3353
which was such a peice of folly to the heathens, Per mortem alterius stultum est sperasse salutem:
which was such a piece of folly to the Heathens, Per mortem alterius stultum est sperasse salutem:
r-crq vbds d dt n1 pp-f n1 p-acp dt n2-jn, fw-la fw-la fw-la fw-la fw-la n1 fw-la:
(24) application (DIV2)
408
Page 265
3354
They counted it folly to expect salvation by anothers death:
They counted it folly to expect salvation by another's death:
pns32 vvd pn31 n1 pc-acp vvi n1 p-acp ng1-jn n1:
(24) application (DIV2)
408
Page 265
3355
And why might they not count it well folly, to expect the cancelling of the bond,
And why might they not count it well folly, to expect the cancelling of the bound,
cc q-crq vmd pns32 xx vvi pn31 av n1, pc-acp vvi dt vvg pp-f dt n1,
(24) application (DIV2)
408
Page 265
3356
when the Surety had paid the debt? 4. In guilt there is mortality, being dead in Law:
when the Surety had paid the debt? 4. In guilt there is mortality, being dead in Law:
c-crq dt n1 vhd vvn dt n1? crd p-acp n1 pc-acp vbz n1, vbg j p-acp n1:
(24) application (DIV2)
408
Page 265
3357
Guilt taking occasion by imputation and obnoxiousness, becomes exceeding sinfull; and so sin revives, and the soul dies.
Gilded taking occasion by imputation and obnoxiousness, becomes exceeding sinful; and so since revives, and the soul die.
j-vvn vvg n1 p-acp n1 cc n1, vvz vvg j; cc av n1 vvz, cc dt n1 vvz.
(24) application (DIV2)
409
Page 266
3358
Rom. 7. 13. & 7. 9. For I was alive without the Commandment once; but when the Law came, sin revived, and I dyed: Rom. 7. 13. & 7. 9. For I was alive without the Commandment once; but when the Law Come, since revived, and I died:
np1 crd crd cc crd crd c-acp pns11 vbds j p-acp dt n1 a-acp; cc-acp c-crq dt n1 vvd, n1 vvn, cc pns11 vvd:
(24) application (DIV2)
409
Page 266
3359
And so sin, that it might appear sin, wrought death in him, by that which was good, to wit, the Law,
And so since, that it might appear since, wrought death in him, by that which was good, to wit, the Law,
cc av n1, cst pn31 vmd vvi n1, vvd n1 p-acp pno31, p-acp d r-crq vbds j, pc-acp vvi, dt n1,
(24) application (DIV2)
409
Page 266
3360
and so he became exceeding sinfull. and so he became exceeding sinful.
cc av pns31 vvd av-vvg j.
(24) application (DIV2)
409
Page 266
3361
Thus when sin is imputed, and the debt, and obnoxiousness acknowledged, then there is nothing but Plurima mortis imago.
Thus when since is imputed, and the debt, and obnoxiousness acknowledged, then there is nothing but Many mortis imago.
av c-crq n1 vbz vvn, cc dt n1, cc n1 vvn, cs pc-acp vbz pix cc-acp fw-la fw-la fw-la.
(24) application (DIV2)
409
Page 266
3362
the image of death in every corner;
the image of death in every corner;
dt n1 pp-f n1 p-acp d n1;
(24) application (DIV2)
409
Page 266
3363
Death, Hell, Condemnation, Horror ubi { que } tr•mor, timor undi { que }, & undi { que } terror, The soul all agast,
Death, Hell, Condemnation, Horror ubi { que } tr•mor, timor undi { que }, & undi { que } terror, The soul all aghast,
n1, n1, n1, n1 fw-la { fw-fr } fw-la, fw-la fw-la { fw-fr }, cc fw-la { fw-fr } n1, dt n1 d j,
(24) application (DIV2)
409
Page 266
3364
an angry God, a broken law, a guilty and condemning conscience, heaven shut, a sentence read, punishment determined, the day appointed, the Executioner ready!
an angry God, a broken law, a guilty and condemning conscience, heaven shut, a sentence read, punishment determined, the day appointed, the Executioner ready!
dt j np1, dt j-vvn n1, dt j cc vvg n1, n1 vvn, dt n1 vvn, n1 vvd, dt n1 vvn, dt n1 j!
(24) application (DIV2)
409
Page 266
3365
and what can there be then but fear and trembling, anguish, pain, complaints, fighs, tears, groans, lamentation and woe!
and what can there be then but Fear and trembling, anguish, pain, complaints, fighs, tears, groans, lamentation and woe!
cc q-crq vmb a-acp vbi av p-acp n1 cc j-vvg, n1, n1, n2, n2, n2, n2, n1 cc n1!
(24) application (DIV2)
409
Page 266
3366
this is the state of guilt, and the state of being dead in Law, which follows upon imputation of sin.
this is the state of guilt, and the state of being dead in Law, which follows upon imputation of since.
d vbz dt n1 pp-f n1, cc dt n1 pp-f vbg j p-acp n1, r-crq vvz p-acp n1 pp-f n1.
(24) application (DIV2)
409
Page 266
3367
Now Christ our High Priest takes away this mortality, or the sense of being dead in Law, Meritum & justitiam animabus nostris applicando, by applying his life to us and his righteousness to us, which is done conjunctively with his not imputing sin:
Now christ our High Priest Takes away this mortality, or the sense of being dead in Law, Merit & justitiam Spirits nostris applicando, by applying his life to us and his righteousness to us, which is done conjunctively with his not imputing since:
av np1 po12 j n1 vvz av d n1, cc dt n1 pp-f vbg j p-acp n1, fw-la cc fw-la fw-la fw-la fw-la, p-acp vvg po31 n1 p-acp pno12 cc po31 n1 p-acp pno12, r-crq vbz vdn av-j p-acp po31 xx vvg n1:
(24) application (DIV2)
410
Page 266
3368
thus as he was made sin, that we might be made righteousness; so he dyed, that we should live:
thus as he was made since, that we might be made righteousness; so he died, that we should live:
av c-acp pns31 vbds vvn n1, cst pns12 vmd vbi vvn n1; av pns31 vvd, cst pns12 vmd vvi:
(24) application (DIV2)
410
Page 267
3369
thus the Jews when they killed their sacrifice, used to lay their hand on the head of the sacrifice,
thus the jews when they killed their sacrifice, used to lay their hand on the head of the sacrifice,
av dt np2 c-crq pns32 vvd po32 n1, vvd pc-acp vvi po32 n1 p-acp dt n1 pp-f dt n1,
(24) application (DIV2)
410
Page 267
3370
and to say, Sis tu propitiatio pro me, be thou my ransome or attonement; neither was the Romans custome much unlike it in their sacrifice;
and to say, Sis tu Propitiation Pro me, be thou my ransom or atonement; neither was the Romans custom much unlike it in their sacrifice;
cc pc-acp vvi, fw-la fw-la fw-la fw-la pno11, vbb pns21 po11 n1 cc n1; dx vbds dt np1 n1 av-d av-j pn31 p-acp po32 n1;
(24) application (DIV2)
410
Page 267
3371
which when they had brought to the Altar, they poured wine on its head, and pul'd the hair off,
which when they had brought to the Altar, they poured wine on its head, and pulled the hair off,
r-crq c-crq pns32 vhd vvn p-acp dt n1, pns32 vvd n1 p-acp po31 n1, cc vvd dt n1 a-acp,
(24) application (DIV2)
410
Page 267
3372
and threw it into the fire, which they called Prima Libamina, the first taste or the foretaste of the offering;
and threw it into the fire, which they called Prima Libamina, the First taste or the foretaste of the offering;
cc vvd pn31 p-acp dt n1, r-crq pns32 vvd fw-la fw-la, dt ord n1 cc dt n1 pp-f dt n1;
(24) application (DIV2)
410
Page 267
3373
and thus John was to Christ; which when they had done, they took hold of the sacrifices head with one hand,
and thus John was to christ; which when they had done, they took hold of the Sacrifices head with one hand,
cc av np1 vbds p-acp np1; r-crq c-crq pns32 vhd vdn, pns32 vvd vvi pp-f dt n2 n1 p-acp crd n1,
(24) application (DIV2)
410
Page 267
3374
and on the horns of the Altar with the other hand, and prayed that the gods would accept that for their sin, and be pacified;
and on the horns of the Altar with the other hand, and prayed that the God's would accept that for their since, and be pacified;
cc p-acp dt n2 pp-f dt n1 p-acp dt j-jn n1, cc vvd cst dt n2 vmd vvi cst p-acp po32 n1, cc vbi vvn;
(24) application (DIV2)
410
Page 267
3375
Talibus orantem dictis, aram { que } tenentem.
Talibus orantem dictis, aram { que } tenentem.
fw-la fw-la fw-la, fw-la { fw-fr } fw-la.
(24) application (DIV2)
410
Page 267
3376
and the party whose sacrifice it was, as though it was he that should have dyed, had not the sacrifie interposed:
and the party whose sacrifice it was, as though it was he that should have died, had not the sacrify interposed:
cc dt n1 rg-crq n1 pn31 vbds, c-acp cs pn31 vbds pns31 cst vmd vhi vvn, vhd xx dt n1 vvd:
(24) application (DIV2)
410
Page 267
3377
Ille bovem caesurus erat qui proximus arae. Thus did Christ;
Isle bovem caesurus erat qui Proximus Arae. Thus did christ;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la. av vdd np1;
(24) application (DIV2)
410
Page 267
3378
Isa. 53. 4, 5, 6. He hath born our griefs, &c. He was wounded for our transgressions, Isaiah 53. 4, 5, 6. He hath born our griefs, etc. He was wounded for our transgressions,
np1 crd crd, crd, crd pns31 vhz vvn po12 n2, av pns31 vbds vvn p-acp po12 n2,
(24) application (DIV2)
411
Page 267
3379
and the Chastisement of our peace was upon him, and by his stripes we are healed;
and the Chastisement of our peace was upon him, and by his stripes we Are healed;
cc dt n1 pp-f po12 n1 vbds p-acp pno31, cc p-acp po31 n2 pns12 vbr vvn;
(24) application (DIV2)
411
Page 267
3380
all we have gone astray, &c. And the Lord hath laid on him the iniquity of us all. Thus Christ takes away guilt.all we have gone astray, etc. And the Lord hath laid on him the iniquity of us all. Thus christ Takes away guilt.
d pns12 vhb vvn av, av cc dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d. av np1 vvz av n1.
(24) application (DIV2)
411
Page 267
3381
2. Christ our high Priest, takes away the filth or stain of sin: in which stain these three things may be considered.
2. christ our high Priest, Takes away the filth or stain of since: in which stain these three things may be considered.
crd np1 po12 j n1, vvz av dt n1 cc n1 pp-f n1: p-acp r-crq n1 d crd n2 vmb vbi vvn.
(24) application (DIV2)
412
Page 268
3382
1. Defilement. 2. Deformity. 3. Defect; all which Christ takes away.
1. Defilement. 2. Deformity. 3. Defect; all which christ Takes away.
crd n1. crd n1. crd n1; d r-crq np1 vvz av.
(24) application (DIV2)
412
Page 268
3383
1. There is defilement, pollution, uncleannesse, like as in the leprosie, Lev. 13. the person unclean, the garments, the whole man, the performances, all uncleane;
1. There is defilement, pollution, uncleanness, like as in the leprosy, Lev. 13. the person unclean, the garments, the Whole man, the performances, all unclean;
crd pc-acp vbz n1, n1, n1, av-j c-acp p-acp dt n1, np1 crd dt n1 j, dt n2, dt j-jn n1, dt n2, d j;
(24) application (DIV2)
413
Page 268
3384
nay whatsoever he toucheth is uncleane; thence a sinners faith is corrupt, practices corrupt, dutyes abominations;
nay whatsoever he touches is unclean; thence a Sinners faith is corrupt, practices corrupt, duties abominations;
uh-x q-crq pns31 vvz vbz j; av dt ng1 n1 vbz j, n2 j, n2 n2;
(24) application (DIV2)
413
Page 268
3385
when the scabies peccati, the boile of sin once appears, then may we pronounce the person unclean:
when the scabies peccati, the boil of since once appears, then may we pronounce the person unclean:
c-crq dt n2 fw-la, dt vvi pp-f n1 a-acp vvz, av vmb pns12 vvi dt n1 j:
(24) application (DIV2)
413
Page 268
3386
for this see Haggai. 2. 13, 14. If one bear holy flesh in the skirt of his garment,
for this see Chaggai. 2. 13, 14. If one bear holy Flesh in the skirt of his garment,
c-acp d vvb np1. crd crd, crd cs pi vvb j n1 p-acp dt n1 pp-f po31 n1,
(24) application (DIV2)
413
Page 268
3387
and with his skirt do touch bread, or pottage, or wine, or oyl, or any meat, shall it be holy? and the priests answered and said, No. Then said Haggai, If one that is unclean by a dead body, touch any of these, shall it be unclean? and the priesh answered and said, It shall be unclean.
and with his skirt do touch bred, or pottage, or wine, or oil, or any meat, shall it be holy? and the Priests answered and said, No. Then said Chaggai, If one that is unclean by a dead body, touch any of these, shall it be unclean? and the priesh answered and said, It shall be unclean.
cc p-acp po31 n1 vdb vvi n1, cc n1, cc n1, cc n1, cc d n1, vmb pn31 vbi j? cc dt n2 vvd cc vvd, uh-dx av vvd np1, cs crd d vbz j p-acp dt j n1, vvb d pp-f d, vmb pn31 vbi j? cc dt n1 vvd cc vvd, pn31 vmb vbi j.
(24) application (DIV2)
413
Page 268
3388
Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord,
Then answered Chaggai, and said, So is this people, and so is this Nation before me, Says the Lord,
av vvd np1, cc vvd, av vbz d n1, cc av vbz d n1 p-acp pno11, vvz dt n1,
(24) application (DIV2)
413
Page 268
3389
and so is every work of their hands, and that which they offer there is unclean. and so is every work of their hands, and that which they offer there is unclean.
cc av vbz d n1 pp-f po32 n2, cc cst r-crq pns32 vvb pc-acp vbz j.
(24) application (DIV2)
413
Page 268
3390
Therefore the duties of sinners is but filthyness, vomit, pollution, wallowing in the mire, &c.
Therefore the duties of Sinners is but filthiness, vomit, pollution, wallowing in the mire, etc.
av dt n2 pp-f n2 vbz p-acp n1, n1, n1, vvg p-acp dt n1, av
(24) application (DIV2)
413
Page 268
3391
Now Christ the high priest takes away this uncleannesse, this defilement, by washing the soul and the dutyes of the soul in his blood:
Now christ the high priest Takes away this uncleanness, this defilement, by washing the soul and the duties of the soul in his blood:
av np1 dt j n1 vvz av d n1, d n1, p-acp vvg dt n1 cc dt n2 pp-f dt n1 p-acp po31 n1:
(24) application (DIV2)
414
Page 268
3392
thus as in sacrifices, there was the merit of the blood for Justification, so there was the sprinkling of the blood,
thus as in Sacrifices, there was the merit of the blood for Justification, so there was the sprinkling of the blood,
av c-acp p-acp n2, pc-acp vbds dt n1 pp-f dt n1 p-acp n1, av a-acp vbds dt vvg pp-f dt n1,
(24) application (DIV2)
414
Page 268
3393
and cleansing vertue of it for sanctification;
and cleansing virtue of it for sanctification;
cc vvg n1 pp-f pn31 p-acp n1;
(24) application (DIV2)
414
Page 268
3394
Lev. 14. 6, 7. and that was the manner of purification, to dip the Hysop, &c. in the blood,Lev. 14. 6, 7. and that was the manner of purification, to dip the Hyssop, etc. in the blood,
np1 crd crd, crd cc d vbds dt n1 pp-f n1, pc-acp vvi dt n1, av p-acp dt n1,
(24) application (DIV2)
414
Page 269
3395
and besprinkle him that was to be clensed of the leprosy:
and besprinkle him that was to be cleansed of the leprosy:
cc vvi pno31 cst vbds pc-acp vbi vvd pp-f dt n1:
(24) application (DIV2)
414
Page 269
3396
Heb. 9. 12. 13, 14, 19, 20, 21, 22. read the verses at your leisure, 1 John 1. 7. And the blood of Jesus Christ cleanseth us from all sin, and Titus 2. 14. Who gave himself for us that he might redeem us from all iniquity, Hebrew 9. 12. 13, 14, 19, 20, 21, 22. read the Verses At your leisure, 1 John 1. 7. And the blood of jesus christ Cleanseth us from all since, and Titus 2. 14. Who gave himself for us that he might Redeem us from all iniquity,
np1 crd crd crd, crd, crd, crd, crd, crd vvb dt n2 p-acp po22 n1, crd np1 crd crd cc dt n1 pp-f np1 np1 vvz pno12 p-acp d n1, cc np1 crd crd r-crq vvd px31 p-acp pno12 cst pns31 vmd vvi pno12 p-acp d n1,
(24) application (DIV2)
414
Page 269
3397
and purifie (NONLATINALPHABET, to cleanse, the word that is used for purification, under the Law,) to himself a peculiar people zealous of good works. and purify (, to cleanse, the word that is used for purification, under the Law,) to himself a peculiar people zealous of good works.
cc vvi (, pc-acp vvi, dt n1 cst vbz vvn p-acp n1, p-acp dt n1,) p-acp px31 dt j n1 j pp-f j n2.
(24) application (DIV2)
414
Page 269
3398
2. There is also a deformity in this uncleannesse; sinners are deformed as well as unclean;
2. There is also a deformity in this uncleanness; Sinners Are deformed as well as unclean;
crd pc-acp vbz av dt n1 p-acp d n1; n2 vbr vvn a-acp av c-acp j;
(24) application (DIV2)
415
Page 269
3399
all parts unshapen, eyes, hands, tongue, feet, heart, head:
all parts unshapen, eyes, hands, tongue, feet, heart, head:
d n2 j-vvn, n2, n2, n1, n2, n1, n1:
(24) application (DIV2)
415
Page 269
3400
and look into the soul, and you shall find it like the inside of a grave, full of crawling worms, if not serpents and vipers:
and look into the soul, and you shall find it like the inside of a grave, full of crawling worms, if not Serpents and vipers:
cc vvb p-acp dt n1, cc pn22 vmb vvi pn31 av-j dt n1-an pp-f dt n1, j pp-f j-vvg n2, cs xx n2 cc n2:
(24) application (DIV2)
415
Page 269
3401
as in the body, you would count him a monster where you see the foot and head counterchanged,
as in the body, you would count him a monster where you see the foot and head counterchanged,
c-acp p-acp dt n1, pn22 vmd vvi pno31 dt n1 c-crq pn22 vvb dt n1 cc n1 vvn,
(24) application (DIV2)
415
Page 269
3402
or were the eye upon the forehead, or the eare on the brest, we should wonder;
or were the eye upon the forehead, or the ear on the breast, we should wonder;
cc vbdr dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, pns12 vmd vvi;
(24) application (DIV2)
415
Page 269
3403
It is thus with sinners soules, and with the powers and facultyes thereof; they are all misplaced;
It is thus with Sinners Souls, and with the Powers and faculties thereof; they Are all misplaced;
pn31 vbz av p-acp n2 n2, cc p-acp dt n2 cc n2 av; pns32 vbr d vvn;
(24) application (DIV2)
415
Page 269
3404
the understanding where ignorance should be; the memory, where forgetfullnesse should be; hope in the place of feare, and joy where we should shew sorrow;
the understanding where ignorance should be; the memory, where forgetfullnesse should be; hope in the place of Fear, and joy where we should show sorrow;
dt n1 c-crq n1 vmd vbi; dt n1, c-crq n1 vmd vbi; vvb p-acp dt n1 pp-f n1, cc vvb c-crq pns12 vmd vvi n1;
(24) application (DIV2)
415
Page 269
3405
desire set on, that object where loathing and disdaine should be, love where we should expresse most hatred, & vise versa: this being contrary to the true patern of beauty, voluntas Dei, the will of God, it must necessarily follow that men are very deformed, uncae { que } manus, faedssima ventris illuvies, pallidus ira, O curvae in terris animae, crooked souls that are thus mishapen and monsterous: like the Chimaera, NONLATINALPHABET:
desire Set on, that Object where loathing and disdain should be, love where we should express most hatred, & vise versa: this being contrary to the true pattern of beauty, Voluntas Dei, the will of God, it must necessarily follow that men Are very deformed, uncae { que } manus, faedssima Ventricle illuvies, pallidus ira, Oh Curvae in terris Spirits, crooked Souls that Are thus Misshapen and monstrous: like the Chimaera,:
vvb vvb a-acp, cst n1 c-crq vvg cc n1 vmd vbi, vvb c-crq pns12 vmd vvi ds n1, cc vvi fw-la: d vbg av-jn p-acp dt j n1 pp-f n1, fw-fr fw-la, dt n1 pp-f np1, pn31 vmb av-j vvi d n2 vbr av vvn, n1 { fw-fr } fw-la, fw-la fw-la n2, fw-la fw-la, uh fw-gr fw-la fw-la fw-la, j n2 cst vbr av j cc j: av-j dt np1,:
(24) application (DIV2)
415
Page 269
3406
part of a dragon and part of a swine.
part of a dragon and part of a Swine.
n1 pp-f dt n1 cc n1 pp-f dt n1.
(24) application (DIV2)
415
Page 269
3407
Now Christ our high priest takes away this deformity, by causing us to pass through a second birth:
Now christ our high priest Takes away this deformity, by causing us to pass through a second birth:
av np1 po12 j n1 vvz av d n1, p-acp vvg pno12 pc-acp vvi p-acp dt ord n1:
(24) application (DIV2)
416
Page 270
3408
as the potter when his clay doth not bear the image he intended it, he new molds it and casts it over again:
as the potter when his clay does not bear the image he intended it, he new molds it and Cast it over again:
c-acp dt n1 c-crq po31 n1 vdz xx vvi dt n1 pns31 vvd pn31, pns31 j n2 pn31 cc vvz pn31 a-acp av:
(24) application (DIV2)
416
Page 270
3409
thus those who are thus deformed, they must be born over again, according to his most glorious image, in knowledg, righteousness, and true holyness:
thus those who Are thus deformed, they must be born over again, according to his most glorious image, in knowledge, righteousness, and true holiness:
av d r-crq vbr av vvn, pns32 vmb vbi vvn a-acp av, vvg p-acp po31 av-ds j n1, p-acp n1, n1, cc j n1:
(24) application (DIV2)
416
Page 270
3410
in his own likeness, whose image is the pattern of comliness; for he is the gteat example, according to which every man ought to be framed:
in his own likeness, whose image is the pattern of comeliness; for he is the gteat Exampl, according to which every man ought to be framed:
p-acp po31 d n1, rg-crq n1 vbz dt n1 pp-f n1; c-acp pns31 vbz dt j n1, vvg p-acp r-crq d n1 vmd pc-acp vbi vvn:
(24) application (DIV2)
416
Page 270
3411
thus the more we resemble Christ, the more amiable, and the less deformed; rectum est mensura sui & obliqui:
thus the more we resemble christ, the more amiable, and the less deformed; rectum est Mensura sui & obliqui:
av dt av-dc pns12 vvb np1, dt av-dc j, cc dt av-dc j-vvn; fw-la fw-la fw-es fw-la cc fw-la:
(24) application (DIV2)
416
Page 270
3412
by a straight line we may pass sentence on an arrow or on the bow: one whereof is straight, the other crooked;
by a straight line we may pass sentence on an arrow or on the bow: one whereof is straight, the other crooked;
p-acp dt j n1 pns12 vmb vvi n1 p-acp dt n1 cc p-acp dt n1: pi c-crq vbz av, dt j-jn j;
(24) application (DIV2)
416
Page 270
3413
by Christs life we may either find a Saint or sinner: and this transforming is the NONLATINALPHABET the east, the sunrising, the first resurrection:
by Christ life we may either find a Saint or sinner: and this transforming is the the east, the sunrising, the First resurrection:
p-acp npg1 n1 pns12 vmb av-d vvi dt n1 cc n1: cc d vvg vbz dt dt n1, dt n1, dt ord n1:
(24) application (DIV2)
416
Page 270
3414
this is a raising one from death to life, an educing an holy life and a straight conversation e potentia materiae, out of these materials that were in themselves crooked,
this is a raising one from death to life, an educing an holy life and a straight Conversation e potentia materiae, out of these materials that were in themselves crooked,
d vbz dt n-vvg pi p-acp n1 p-acp n1, dt vvg dt j n1 cc dt j n1 fw-la fw-la fw-la, av pp-f d n2-jn cst vbdr p-acp px32 j,
(24) application (DIV2)
416
Page 270
3415
yet were capable of being made straight:
yet were capable of being made straight:
av vbdr j pp-f vbg vvn av:
(24) application (DIV2)
416
Page 270
3416
thus Jesus Christ the High priest when he designs to make any one straight, he must take them in pieces:
thus jesus christ the High priest when he designs to make any one straight, he must take them in Pieces:
av np1 np1 dt j n1 c-crq pns31 n2 p-acp vvi d crd av, pns31 vmb vvi pno32 p-acp n2:
(24) application (DIV2)
416
Page 270
3417
& this was it that seemed so difficult to Nicodemus, Joh. 3. as difficult as entering again into the mothers womb:
& this was it that seemed so difficult to Nicodemus, John 3. as difficult as entering again into the mother's womb:
cc d vbds pn31 cst vvd av j p-acp np1, np1 crd p-acp j c-acp vvg av p-acp dt ng1 n1:
(24) application (DIV2)
416
Page 270
3418
so that conversion or regeneration is called a new birth: and the thing made by conversion, is called a new creature;
so that conversion or regeneration is called a new birth: and the thing made by conversion, is called a new creature;
av cst n1 cc n1 vbz vvn dt j n1: cc dt n1 vvd p-acp n1, vbz vvn dt j n1;
(24) application (DIV2)
416
Page 270
3419
and we may consider all the accidents of birth are applicable to this work.
and we may Consider all the accidents of birth Are applicable to this work.
cc pns12 vmb vvi d dt n2 pp-f n1 vbr j p-acp d n1.
(24) application (DIV2)
416
Page 270
3420
1. In the first birth there is a father, so in the second, James 1. 17. 18. The father of light who of his own will begat us, that we should be a kind of first fruits of his creatures.
1. In the First birth there is a father, so in the second, James 1. 17. 18. The father of Light who of his own will begat us, that we should be a kind of First fruits of his creatures.
crd p-acp dt ord n1 a-acp vbz dt n1, av p-acp dt ord, np1 crd crd crd dt n1 pp-f n1 r-crq pp-f po31 d n1 vvd pno12, cst pns12 vmd vbi dt n1 pp-f ord n2 pp-f po31 n2.
(24) application (DIV2)
417
Page 271
3421
That is the principal father, God:
That is the principal father, God:
cst vbz dt j-jn n1, np1:
(24) application (DIV2)
417
Page 271
3422
then there a is subordinate father, and that is the minister of the word: 1 Cor. 4. 15. For though you have ten thousand instructors in Christ,
then there a is subordinate father, and that is the minister of the word: 1 Cor. 4. 15. For though you have ten thousand instructors in christ,
av a-acp pns31 vbz j n1, cc d vbz dt n1 pp-f dt n1: crd np1 crd crd c-acp cs pn22 vhb crd crd n2 p-acp np1,
(24) application (DIV2)
417
Page 271
3423
yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. yet have you not many Father's: for in christ jesus I have begotten you through the gospel.
av vhb pn22 xx d n2: c-acp p-acp np1 np1 pns11 vhb vvn pn22 p-acp dt n1.
(24) application (DIV2)
417
Page 271
3424
2. In birth there is a mother; thus in the second birth: and this the Apostle calls Jerusalem which is above, NONLATINALPHABET:
2. In birth there is a mother; thus in the second birth: and this the Apostle calls Jerusalem which is above,:
crd p-acp n1 a-acp vbz dt n1; av p-acp dt ord n1: cc d dt n1 vvz np1 r-crq vbz a-acp,:
(24) application (DIV2)
418
Page 271
3425
Jerusulem which is above, is free, which is the mother of us all, Gal. 4. 26. 3. In births there is the seed out of which the faetus or the infant is formed;Jerusulem which is above, is free, which is the mother of us all, Gal. 4. 26. 3. In births there is the seed out of which the Fetus or the infant is formed;
fw-la r-crq vbz a-acp, vbz j, r-crq vbz dt n1 pp-f pno12 d, np1 crd crd crd p-acp n2 pc-acp vbz dt n1 av pp-f r-crq dt n1 cc dt n1 vbz vvn;
(24) application (DIV2)
418
Page 271
3426
according to its variegation, so appears the forme of the creature;
according to its variegation, so appears the Form of the creature;
vvg p-acp po31 n1, av vvz dt n1 pp-f dt n1;
(24) application (DIV2)
419
Page 271
3427
so of the seed of a Lion comes a Lion, of the seed of man a man, &c. Thus there is an immortall seed, the word of God, which as it is sown,
so of the seed of a lion comes a lion, of the seed of man a man, etc. Thus there is an immortal seed, the word of God, which as it is sown,
av pp-f dt n1 pp-f dt n1 vvz dt n1, pp-f dt n1 pp-f n1 dt n1, av av pc-acp vbz dt j n1, dt n1 pp-f np1, r-crq c-acp pn31 vbz vvn,
(24) application (DIV2)
419
Page 271
3428
so according to the operation, and retention of the facultyes, formes the soul into its own shape;
so according to the operation, and retention of the faculties, forms the soul into its own shape;
av vvg p-acp dt n1, cc n1 pp-f dt n2, n2 dt n1 p-acp po31 d n1;
(24) application (DIV2)
419
Page 271
3429
and this is called a being transformed by the renewing of our mindes.
and this is called a being transformed by the renewing of our minds.
cc d vbz vvn av vbg vvn p-acp dt vvg pp-f po12 n2.
(24) application (DIV2)
419
Page 271
3430
4. There is in the first birth NONLATINALPHABET, not only the natural tendency of the matter to such a shape,
4. There is in the First birth, not only the natural tendency of the matter to such a shape,
crd pc-acp vbz p-acp dt ord n1, xx av-j dt j n1 pp-f dt n1 p-acp d dt n1,
(24) application (DIV2)
420
Page 271
3431
but there is an active principle, molding the parts according to that shape, which they will most freely and naturally receive:
but there is an active principle, molding the parts according to that shape, which they will most freely and naturally receive:
cc-acp pc-acp vbz dt j n1, vvg dt n2 vvg p-acp d n1, r-crq pns32 vmb av-ds av-j cc av-j vvi:
(24) application (DIV2)
420
Page 271
3432
thus in the second birth there is the energy of the spirit of grace, going along with the seed of the word:
thus in the second birth there is the energy of the Spirit of grace, going along with the seed of the word:
av p-acp dt ord n1 a-acp vbz dt n1 pp-f dt n1 pp-f n1, vvg a-acp p-acp dt n1 pp-f dt n1:
(24) application (DIV2)
420
Page 271
3433
and by this it is that the transformation is made. 5. In the first birth there are pangs and throws;
and by this it is that the transformation is made. 5. In the First birth there Are pangs and throws;
cc p-acp d pn31 vbz d dt n1 vbz vvn. crd p-acp dt ord n1 pc-acp vbr n2 cc n2;
(24) application (DIV2)
420
Page 271
3434
thus in the second, as all those can experience who have undergone the second birth,
thus in the second, as all those can experience who have undergone the second birth,
av p-acp dt ord, c-acp d d vmb n1 r-crq vhb vvn dt ord n1,
(24) application (DIV2)
421
Page 272
3435
and have been strugling for deliverance, out of the womb of sin and bondage, into the liberty of children, the state of grace, the Kingdome of heaven:
and have been struggling for deliverance, out of the womb of since and bondage, into the liberty of children, the state of grace, the Kingdom of heaven:
cc vhb vbn vvg p-acp n1, av pp-f dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f n1:
(24) application (DIV2)
421
Page 272
3436
thus doth Christ take away deformity by new forming us. 3. There is an other thing in this staine or uncleannesse, and that is defect:
thus does christ take away deformity by new forming us. 3. There is an other thing in this stain or uncleanness, and that is defect:
av vdz np1 vvi av n1 p-acp j vvg pno12. crd pc-acp vbz dt j-jn n1 p-acp d n1 cc n1, cc d vbz n1:
(24) application (DIV2)
421
Page 272
3437
and this is but a kind of deformity; for defects or redundancyes, either makes deformed;
and this is but a kind of deformity; for defects or redundancyes, either makes deformed;
cc d vbz p-acp dt n1 pp-f n1; p-acp n2 cc n2, av-d vvz vvn;
(24) application (DIV2)
422
Page 272
3438
but that there is this defect, we need no more to prove then the very nature of the thing;
but that there is this defect, we need no more to prove then the very nature of the thing;
cc-acp cst pc-acp vbz d n1, pns12 vvb av-dx dc pc-acp vvi av dt j n1 pp-f dt n1;
(24) application (DIV2)
422
Page 272
3439
for sin is absentia rectitudinis or sanctitatis debitae, an absence of what ought to be there, and that is defect:
for since is Absentia rectitudinis or sanctitatis debitae, an absence of what ought to be there, and that is defect:
p-acp n1 vbz fw-la fw-la cc fw-la fw-la, dt n1 pp-f r-crq vmd pc-acp vbi a-acp, cc d vbz n1:
(24) application (DIV2)
422
Page 272
3440
and may we not say of them, as the spirit said of the Laodicean Church, they are miserable, poor, blind, and naked!
and may we not say of them, as the Spirit said of the Laodicean Church, they Are miserable, poor, blind, and naked!
cc vmb pns12 xx vvi pp-f pno32, c-acp dt n1 vvd pp-f dt np1 n1, pns32 vbr j, j, j, cc j!
(24) application (DIV2)
422
Page 272
3441
and is it not Gods complaint of sinners that they have eyes but see not; eares but hear not;
and is it not God's complaint of Sinners that they have eyes but see not; ears but hear not;
cc vbz pn31 xx n2 n1 pp-f n2 cst pns32 vhb n2 p-acp vvb xx; n2 p-acp vvi xx;
(24) application (DIV2)
422
Page 272
3442
hearts, but they do not understand: here is defects enough;
hearts, but they do not understand: Here is defects enough;
n2, cc-acp pns32 vdb xx vvi: av vbz n2 av-d;
(24) application (DIV2)
422
Page 272
3443
I may say of the proudest pharisaicall, self righteous sinner, as Christ himself saith, Luk. 18. 22. NONLATINALPHABET there is one thing ' yet which thou lackest.
I may say of the proudest pharisaical, self righteous sinner, as christ himself Says, Luk. 18. 22. there is one thing ' yet which thou Lackest.
pns11 vmb vvi pp-f dt js j, n1 j n1, c-acp np1 px31 vvz, np1 crd crd a-acp vbz crd n1 ' av r-crq pns21 vv2.
(24) application (DIV2)
422
Page 272
3444
Now Christ our high Priest, he takes away these defects by supplying us out of his own treasure, his own fullnesse, that NONLATINALPHABET, that universal plenitude which the father hath treasured up in him:
Now christ our high Priest, he Takes away these defects by supplying us out of his own treasure, his own fullness, that, that universal plenitude which the father hath treasured up in him:
av np1 po12 j n1, pns31 vvz av d n2 p-acp vvg pno12 av pp-f po31 d n1, po31 d n1, cst, cst j n1 r-crq dt n1 vhz vvn a-acp p-acp pno31:
(24) application (DIV2)
423
Page 272
3445
of that fullnesse do the children of God receive grace for grace;
of that fullness do the children of God receive grace for grace;
pp-f d n1 vdb dt n2 pp-f np1 vvi n1 p-acp n1;
(24) application (DIV2)
423
Page 272
3446
Joh. 1. 16. For it hath pleased the father, that in him should all fullnesse dwell, Col. 1. 19. thus the empty and defective Church of Laodicea, Christ counsells her to buy of him Eyesalve, and raiment, and food;John 1. 16. For it hath pleased the father, that in him should all fullness dwell, Col. 1. 19. thus the empty and defective Church of Laodicea, christ Counsels her to buy of him Eyesalve, and raiment, and food;
np1 crd crd p-acp pn31 vhz vvn dt n1, cst p-acp pno31 vmd av-d n1 vvi, np1 crd crd av dt j cc j n1 pp-f np1, np1 n2 pno31 pc-acp vvi pp-f pno31 n1, cc n1, cc n1;
(24) application (DIV2)
423
Page 273
3447
thus God shall supply all your need, according to his riches in glory by Iesus Christ;
thus God shall supply all your need, according to his riches in glory by Iesus christ;
av np1 vmb vvi d po22 n1, vvg p-acp po31 n2 p-acp n1 p-acp np1 np1;
(24) application (DIV2)
423
Page 273
3448
Thus Christ takes away the stain of sin. 3. There is a power, and a dominion in sin which Christ takes away:
Thus christ Takes away the stain of since. 3. There is a power, and a dominion in since which christ Takes away:
av np1 vvz av dt n1 pp-f n1. crd pc-acp vbz dt n1, cc dt n1 p-acp n1 r-crq np1 vvz av:
(24) application (DIV2)
423
Page 273
3449
which dominion comprehendeth these three things; Authority, Interest, and Subjection; all which Christ our High Priest takes away.
which dominion comprehendeth these three things; authority, Interest, and Subjection; all which christ our High Priest Takes away.
r-crq n1 vvz d crd n2; n1, n1, cc n1; d r-crq np1 po12 j n1 vvz av.
(24) application (DIV2)
424
Page 273
3450
1. There is Authority in the dominion of sin;
1. There is authority in the dominion of since;
crd pc-acp vbz n1 p-acp dt n1 pp-f n1;
(24) application (DIV2)
425
Page 273
3451
not only a potentia, but a potest as; not only power in sins commands, but also authority;
not only a potentia, but a potest as; not only power in Sins commands, but also Authority;
xx av-j dt fw-la, p-acp dt fw-la a-acp; xx av-j n1 p-acp n2 n2, cc-acp av n1;
(24) application (DIV2)
425
Page 273
3452
sin comming into the world now pleads custome;
since coming into the world now pleads custom;
n1 vvg p-acp dt n1 av vvz n1;
(24) application (DIV2)
425
Page 273
3453
it is not in us only as a tyrant usurping authority, but it is in the sinner as King,
it is not in us only as a tyrant usurping Authority, but it is in the sinner as King,
pn31 vbz xx p-acp pno12 av-j p-acp dt n1 j-vvg n1, cc-acp pn31 vbz p-acp dt n1 p-acp n1,
(24) application (DIV2)
425
Page 273
3454
as lawfull magistrate, in whose commands the soul doth acquiesce;
as lawful magistrate, in whose commands the soul does acquiesce;
c-acp j n1, p-acp rg-crq vvz dt n1 vdz vvi;
(24) application (DIV2)
425
Page 273
3455
thus sin hath a right over us because we were borne under this government, heirs of wrath, under the power of those parents who were under this government,
thus since hath a right over us Because we were born under this government, Heirs of wrath, under the power of those Parents who were under this government,
av n1 vhz dt j-jn p-acp pno12 c-acp pns12 vbdr vvn p-acp d n1, n2 pp-f n1, p-acp dt n1 pp-f d n2 r-crq vbdr p-acp d n1,
(24) application (DIV2)
425
Page 273
3456
and therefore we are under it;
and Therefore we Are under it;
cc av pns12 vbr p-acp pn31;
(24) application (DIV2)
425
Page 273
3457
and seeing this right and supremacy of sin is derived to it by our birth, it is unquestionable;
and seeing this right and supremacy of since is derived to it by our birth, it is unquestionable;
cc vvg d n-jn cc n1 pp-f n1 vbz vvn p-acp pn31 p-acp po12 n1, pn31 vbz j;
(24) application (DIV2)
425
Page 273
3458
but if this be scrupled, there is another ground, and that is because we have yeilded our selves sins voluntary servants;
but if this be scrupled, there is Another ground, and that is Because we have yielded our selves Sins voluntary Servants;
cc-acp cs d vbb vvn, pc-acp vbz j-jn n1, cc d vbz c-acp pns12 vhb vvn po12 n2 n2 j-jn n2;
(24) application (DIV2)
425
Page 273
3459
and this bequeathing of our selves to the service of sin, the Apostle calls a being sold under sin:
and this bequeathing of our selves to the service of since, the Apostle calls a being sold under since:
cc d vvg pp-f po12 n2 p-acp dt n1 pp-f n1, dt n1 vvz dt vbg vvn p-acp n1:
(24) application (DIV2)
425
Page 273
3460
Rom. 7. 24. now where there is a sale, the right is conveyed to another; quod venditur, transit in potestatem alterius; Rom. 7. 24. now where there is a sale, the right is conveyed to Another; quod venditur, transit in potestatem alterius;
np1 crd crd av c-crq pc-acp vbz dt n1, dt n-jn vbz vvn p-acp j-jn; fw-la fw-la, fw-la p-acp fw-la fw-la;
(24) application (DIV2)
425
Page 273
3461
we are now sins which hath bought us, or we are sins servants and slaves, because we have yeilded our selves;
we Are now Sins which hath bought us, or we Are Sins Servants and slaves, Because we have yielded our selves;
pns12 vbr av n2 r-crq vhz vvn pno12, cc pns12 vbr n2 n2 cc n2, c-acp pns12 vhb vvn po12 n2;
(24) application (DIV2)
425
Page 273
3462
for know ye not, that to whom ye yeeld your selves servants to obey, his servants ye are whom ye obey,
for know you not, that to whom you yield your selves Servants to obey, his Servants you Are whom you obey,
c-acp vvb pn22 xx, cst p-acp ro-crq pn22 vvb po22 n2 n2 pc-acp vvi, po31 ng1 pn22 vbr qo-crq pn22 vvb,
(24) application (DIV2)
425
Page 274
3463
whether of sin unto death, or of righteousnesse unto eternall life? thus death hath a right to all sinners,
whither of since unto death, or of righteousness unto Eternal life? thus death hath a right to all Sinners,
cs pp-f n1 p-acp n1, cc pp-f n1 p-acp j n1? av n1 vhz dt j-jn p-acp d n2,
(24) application (DIV2)
425
Page 274
3464
and sin hath a right to all naturall men.
and since hath a right to all natural men.
cc n1 vhz dt j-jn p-acp d j n2.
(24) application (DIV2)
425
Page 274
3465
2. From the sale of our selves, there follows an interest that sin hath to us and in us:
2. From the sale of our selves, there follows an Interest that since hath to us and in us:
crd p-acp dt n1 pp-f po12 n2, a-acp vvz dt n1 cst n1 vhz p-acp pno12 cc p-acp pno12:
(24) application (DIV2)
426
Page 274
3466
for as I said, quicquid venditur, &c. That which is sold, becomes anothers: and we have sold our selves, for a messe of pottage shall I say!
for as I said, quicquid venditur, etc. That which is sold, becomes another's: and we have sold our selves, for a mess of pottage shall I say!
c-acp c-acp pns11 vvd, fw-la fw-la, av d r-crq vbz vvn, vvz j-jn: cc pns12 vhb vvn po12 n2, p-acp dt n1 pp-f n1 vmb pns11 vvi!
(24) application (DIV2)
426
Page 274
3467
nay for hunger and nakedness, for sorrow and misery. 3. From this right, authority, and interest, follows subjection, and obedience;
nay for hunger and nakedness, for sorrow and misery. 3. From this right, Authority, and Interest, follows subjection, and Obedience;
uh-x p-acp n1 cc n1, p-acp n1 cc n1. crd p-acp d n-jn, n1, cc n1, vvz n1, cc n1;
(24) application (DIV2)
426
Page 274
3468
for being sold we are to obey, and sin having an interest we are under sins commands,
for being sold we Are to obey, and since having an Interest we Are under Sins commands,
c-acp vbg vvn pns12 vbr pc-acp vvi, cc n1 vhg dt n1 pns12 vbr p-acp n2 n2,
(24) application (DIV2)
427
Page 274
3469
so that in this naturall state, sin is uncontrold, unresisted; when it bids go, we go;
so that in this natural state, since is uncontrolled, unresisted; when it bids go, we go;
av cst p-acp d j n1, n1 vbz j, j; c-crq pn31 vvz vvb, pns12 vvb;
(24) application (DIV2)
427
Page 274
3470
when come, we come, &c. Therefore it is ordinary to see, alium libi•ini, alium ambitioni, alium voluptati, alium spei, omnes timori servientes;
when come, we come, etc. Therefore it is ordinary to see, Alium libi•ini, Alium ambitioni, Alium voluptati, Alium Spei, omnes timori servientes;
c-crq vvn, pns12 vvb, av av pn31 vbz j pc-acp vvi, fw-la fw-la, fw-la fw-la, fw-la n1, fw-la fw-la, fw-la fw-la n2;
(24) application (DIV2)
427
Page 274
3471
To see one a slave to to the world with Demas, another to his gold and silver with Ananias, another to his oxen and Land, with the man in the gospel that refused to come at Christs command;
To see one a slave to to the world with Demas, Another to his gold and silver with Ananias, Another to his oxen and Land, with the man in the gospel that refused to come At Christ command;
pc-acp vvi pi dt n1 p-acp p-acp dt n1 p-acp np1, j-jn p-acp po31 n1 cc n1 p-acp np1, j-jn p-acp po31 n2 cc n1, p-acp dt n1 p-acp dt n1 cst vvd pc-acp vvi p-acp npg1 n1;
(24) application (DIV2)
427
Page 274
3472
and the reason was, he was under another master:
and the reason was, he was under Another master:
cc dt n1 vbds, pns31 vbds p-acp j-jn n1:
(24) application (DIV2)
427
Page 274
3473
all are thus naturally become servants, some to the pleasure, others to the profits of life, some to the world, others to the body or flesh;
all Are thus naturally become Servants, Some to the pleasure, Others to the profits of life, Some to the world, Others to the body or Flesh;
d vbr av av-j vvn n2, d p-acp dt n1, n2-jn p-acp dt n2 pp-f n1, d p-acp dt n1, n2-jn p-acp dt n1 cc n1;
(24) application (DIV2)
427
Page 274
3474
Agar is in bondage with her children till this day, Gal. 4. 25. and this Christ tells the Jews when they denyed that they were in bondage, he tells them plainly;Agar is in bondage with her children till this day, Gal. 4. 25. and this christ tells the jews when they denied that they were in bondage, he tells them plainly;
np1 vbz p-acp n1 p-acp po31 n2 p-acp d n1, np1 crd crd cc d np1 vvz dt np2 c-crq pns32 vvd cst pns32 vbdr p-acp n1, pns31 vvz pno32 av-j;
(24) application (DIV2)
427
Page 274
3475
Whosoever committeth sin, is the servant of sin, Ioh. 8. 33, 34. and therefore Satan is called a ruler, Eph. 6. 12. A Prince that worketh in the hearts of the children of disobedience, Eph. 2. 2. & sins power is called dominion;
Whosoever Committeth since, is the servant of since, John 8. 33, 34. and Therefore Satan is called a ruler, Ephesians 6. 12. A Prince that works in the hearts of the children of disobedience, Ephesians 2. 2. & Sins power is called dominion;
r-crq vvz n1, vbz dt n1 pp-f n1, np1 crd crd, crd cc av np1 vbz vvn dt n1, np1 crd crd dt n1 cst vvz p-acp dt n2 pp-f dt n2 pp-f n1, np1 crd crd cc n2 n1 vbz vvn n1;
(24) application (DIV2)
427
Page 275
3476
and sin a Lord Rom, 6. 14. Now Christ our High Priest takes away sin in these respects.
and sin a Lord Rom, 6. 14. Now christ our High Priest Takes away since in these respects.
cc vvb dt n1 np1, crd crd av np1 po12 j n1 vvz av n1 p-acp d n2.
(24) application (DIV2)
427
Page 275
3477
1. He takes away the Authority, right and claime which sin makes to us, in as much as he hath intervened by purchasing us of the Father,
1. He Takes away the authority, right and claim which since makes to us, in as much as he hath intervened by purchasing us of the Father,
crd pns31 vvz av dt n1, j-jn cc vvi r-crq n1 vvz p-acp pno12, p-acp c-acp d c-acp pns31 vhz vvn p-acp vvg pno12 pp-f dt n1,
(24) application (DIV2)
428
Page 275
3478
so that his right (I mean as to the new borne and regenerate) supersedes sins right;
so that his right (I mean as to the new born and regenerate) supersedes Sins right;
av cst po31 n-jn (pns11 vvb a-acp p-acp dt j vvn cc j-vvn) av vvz j-jn;
(24) application (DIV2)
428
Page 275
3479
For though sin was mans lord, in respect of man himself who had offered voluntary obedience;
For though since was men lord, in respect of man himself who had offered voluntary Obedience;
c-acp cs n1 vbds ng1 n1, p-acp n1 pp-f n1 px31 r-crq vhd vvn j-jn n1;
(24) application (DIV2)
428
Page 275
3480
yet in respect of God, sin was but mans Jalour;
yet in respect of God, since was but men Jalour;
av p-acp n1 pp-f np1, n1 vbds p-acp ng1 n1;
(24) application (DIV2)
428
Page 275
3481
and God hath not lost his right in us, though we had made defection ftom him,
and God hath not lost his right in us, though we had made defection ftom him,
cc np1 vhz xx vvn po31 n-jn p-acp pno12, cs pns12 vhd vvn n1 p-acp pno31,
(24) application (DIV2)
428
Page 275
3482
and cast off obedience to him;
and cast off Obedience to him;
cc vvd a-acp n1 p-acp pno31;
(24) application (DIV2)
428
Page 275
3483
and Satan made forfeiture of his right, in as much as he went beyond his limits,
and Satan made forfeiture of his right, in as much as he went beyond his Limits,
cc np1 vvd n1 pp-f po31 n-jn, p-acp c-acp d c-acp pns31 vvd p-acp po31 n2,
(24) application (DIV2)
428
Page 275
3484
and laid claime to Christ, in whom he found nothing of his, so he lost right to man;
and laid claim to christ, in whom he found nothing of his, so he lost right to man;
cc vvd n1 p-acp np1, p-acp ro-crq pns31 vvd pix pp-f png31, av pns31 vvd av-jn p-acp n1;
(24) application (DIV2)
428
Page 275
3485
but though there had not been such a purchase, yet the Father gave Christ many soules when he came into the world,
but though there had not been such a purchase, yet the Father gave christ many Souls when he Come into the world,
cc-acp cs pc-acp vhd xx vbn d dt n1, av dt n1 vvd np1 d n2 c-crq pns31 vvd p-acp dt n1,
(24) application (DIV2)
428
Page 275
3486
and those he rescued, and redeemed, and over those he hath a right, Ioh. 17. 6. and Act. 8. 28. it is clear that Christ hath bought or purchased the Church of God with his own blood,
and those he rescued, and redeemed, and over those he hath a right, John 17. 6. and Act. 8. 28. it is clear that christ hath bought or purchased the Church of God with his own blood,
cc d pns31 vvd, cc vvn, cc p-acp d pns31 vhz dt j-jn, np1 crd crd cc n1 crd crd pn31 vbz j cst np1 vhz vvn cc vvd dt n1 pp-f np1 p-acp po31 d n1,
(24) application (DIV2)
428
Page 275
3487
so that this purchase being of latter date then Satans, and being of him that had right to sell, the right goes out which sin can claime,
so that this purchase being of latter date then Satan, and being of him that had right to fell, the right Goes out which since can claim,
av cst d n1 vbg pp-f d n1 cs npg1, cc vbg pp-f pno31 cst vhd j-jn pc-acp vvi, dt n-jn vvz av r-crq n1 vmb vvi,
(24) application (DIV2)
428
Page 275
3488
and it devolves into Christ, whose we now are, bought with a price. 2. From the purchase and gift, follows an interest, which Christ hath in his;
and it devolves into christ, whose we now Are, bought with a price. 2. From the purchase and gift, follows an Interest, which christ hath in his;
cc pn31 vvz p-acp np1, r-crq pns12 av vbr, vvn p-acp dt n1. crd p-acp dt n1 cc n1, vvz dt n1, r-crq np1 vhz p-acp po31;
(24) application (DIV2)
428
Page 275
3489
thus it is with Christians under the Gospel, those whom the Father hath given to the Son,
thus it is with Christians under the Gospel, those whom the Father hath given to the Son,
av pn31 vbz p-acp np1 p-acp dt n1, d r-crq dt n1 vhz vvn p-acp dt n1,
(24) application (DIV2)
429
Page 276
3490
as it was with the Jewes under the Law; they were to be holy to the Lord;
as it was with the Jews under the Law; they were to be holy to the Lord;
c-acp pn31 vbds p-acp dt np2 p-acp dt n1; pns32 vbdr pc-acp vbi j p-acp dt n1;
(24) application (DIV2)
429
Page 276
3491
for he had severed them from among other people, that they should be his, Lev. 20. 26. And in this respect Christ may say of his whom he hath justified,
for he had severed them from among other people, that they should be his, Lev. 20. 26. And in this respect christ may say of his whom he hath justified,
c-acp pns31 vhd vvn pno32 p-acp p-acp j-jn n1, cst pns32 vmd vbi png31, np1 crd crd cc p-acp d n1 np1 vmb vvi pp-f png31 r-crq pns31 vhz vvn,
(24) application (DIV2)
429
Page 276
3492
and clensed, and washed, &c. as God speaketh of the Israelites, Ezek. 16. 8, 9, 10. &c. When I passed by thee,
and cleansed, and washed, etc. as God speaks of the Israelites, Ezekiel 16. 8, 9, 10. etc. When I passed by thee,
cc vvd, cc vvn, av p-acp np1 vvz pp-f dt np2, np1 crd crd, crd, crd av c-crq pns11 vvd p-acp pno21,
(24) application (DIV2)
429
Page 276
3493
and looked on thee, behold thy time was a time of love, and I spread my skirt over thee, and covered thy nakedness;
and looked on thee, behold thy time was a time of love, and I spread my skirt over thee, and covered thy nakedness;
cc vvd p-acp pno21, vvb po21 n1 vbds dt n1 pp-f n1, cc pns11 vvb po11 n1 p-acp pno21, cc vvn po21 n1;
(24) application (DIV2)
429
Page 276
3494
yea I sware unto thee, and entered into a Covenant with thee, and thou becamest mine; yea I sware unto thee, and entered into a Covenant with thee, and thou becamest mine;
uh pns11 vvd p-acp pno21, cc vvd p-acp dt n1 p-acp pno21, cc pns21 vvd2 png11;
(24) application (DIV2)
429
Page 276
3495
He hath an interest in his, seeing he hath done these things for them; and this interest further engages his mercy to them;
He hath an Interest in his, seeing he hath done these things for them; and this Interest further engages his mercy to them;
pns31 vhz dt n1 p-acp po31, vvg pns31 vhz vdn d n2 p-acp pno32; cc d n1 av-jc vvz po31 n1 p-acp pno32;
(24) application (DIV2)
429
Page 276
3496
for it follows, verse 9, 10. &c. After there was this interest, Then I washed thee with water,
for it follows, verse 9, 10. etc. After there was this Interest, Then I washed thee with water,
c-acp pn31 vvz, n1 crd, crd av p-acp a-acp vbds d n1, av pns11 vvd pno21 p-acp n1,
(24) application (DIV2)
429
Page 276
3497
and throughly washed away thy blood from thee, and anointed thee with oil:
and thoroughly washed away thy blood from thee, and anointed thee with oil:
cc av-j vvn av po21 n1 p-acp pno21, cc vvd pno21 p-acp n1:
(24) application (DIV2)
429
Page 276
3498
I clothed thee with broidered work, and decked thee with ornaments, and put bracelets on thy neck,
I clothed thee with broidered work, and decked thee with Ornament, and put bracelets on thy neck,
pns11 vvd pno21 p-acp j-vvn n1, cc vvd pno21 p-acp n2, cc vvd n2 p-acp po21 n1,
(24) application (DIV2)
429
Page 276
3499
and a Crown on thy head;
and a Crown on thy head;
cc dt n1 p-acp po21 n1;
(24) application (DIV2)
429
Page 276
3500
thus wast thou decked, and didst eat sine flower, and hony, and oil, and wast exceeding beautifull,
thus wast thou decked, and didst eat sine flower, and honey, and oil, and wast exceeding beautiful,
av vbd2s pns21 vvn, cc vdd2 vvi fw-la n1, cc n1, cc n1, cc vvb av-vvg j,
(24) application (DIV2)
429
Page 276
3501
and didst prosper into a Kingdom. and didst prosper into a Kingdom.
cc vdd2 vvi p-acp dt n1.
(24) application (DIV2)
429
Page 276
3502
3. From this right and interest which Christ hath in man, man becomes subject to Christ, that high Priest:
3. From this right and Interest which christ hath in man, man becomes Subject to christ, that high Priest:
crd p-acp d j-jn cc n1 r-crq np1 vhz p-acp n1, n1 vvz j-jn p-acp np1, cst j n1:
(24) application (DIV2)
430
Page 276
3503
so that here you may see sins dominion falls to the ground; for if the soul be subject to Christ, it cannot be subject to Satan;
so that Here you may see Sins dominion falls to the ground; for if the soul be Subject to christ, it cannot be Subject to Satan;
av cst av pn22 vmb vvi n2 n1 vvz p-acp dt n1; c-acp cs dt n1 vbb j-jn p-acp np1, pn31 vmbx vbi j-jn p-acp np1;
(24) application (DIV2)
430
Page 276
3504
for their Laws are contrary one to another: one cannot obey God and Mammon.
for their Laws Are contrary one to Another: one cannot obey God and Mammon.
p-acp po32 n2 vbr j-jn crd p-acp n-jn: pi vmbx vvi np1 cc np1.
(24) application (DIV2)
430
Page 276
3505
But here is one thing more that Christ doth to the overthrowing of the kingdom of sin:
But Here is one thing more that christ does to the overthrowing of the Kingdom of since:
p-acp av vbz crd n1 av-dc cst np1 vdz p-acp dt vvg pp-f dt n1 pp-f n1:
(24) application (DIV2)
430
Page 276
3506
for rhough he have now a right and interest, and the sinner in his mind and inward man become subject to Christ;
for rhough he have now a right and Interest, and the sinner in his mind and inward man become Subject to christ;
p-acp n1 pns31 vhb av dt j-jn cc n1, cc dt n1 p-acp po31 n1 cc j n1 vvn j-jn p-acp np1;
(24) application (DIV2)
430
Page 277
3507
yet Satan he keeps possession, and will abide a wrastle, a combate, a duel before he relinquish.
yet Satan he keeps possession, and will abide a wrestle, a combat, a duel before he relinquish.
av np1 pns31 vvz n1, cc vmb vvi dt vvi, dt n1, dt n1 c-acp pns31 vvi.
(24) application (DIV2)
430
Page 277
3508
The strong man hath the hold;
The strong man hath the hold;
dt j n1 vhz dt n1;
(24) application (DIV2)
430
Page 277
3509
and untill a stronger then he come, though his title be bad, yet he will not give up his place,
and until a Stronger then he come, though his title be bad, yet he will not give up his place,
cc c-acp dt jc cs pns31 vvb, cs po31 n1 vbb j, av pns31 vmb xx vvi a-acp po31 n1,
(24) application (DIV2)
430
Page 277
3510
so that Christ comes by strong hand, and casts him out.
so that christ comes by strong hand, and Cast him out.
av cst np1 vvz p-acp j n1, cc vvz pno31 av.
(24) application (DIV2)
430
Page 277
3511
Heb. 2. 14, 15. For as much then as Children are partakers of flesh and blood, he also himself took part of the same, that through death he might destroy him that had the power of death, Hebrew 2. 14, 15. For as much then as Children Are partakers of Flesh and blood, he also himself took part of the same, that through death he might destroy him that had the power of death,
np1 crd crd, crd c-acp a-acp av-d av c-acp n2 vbr n2 pp-f n1 cc n1, pns31 av px31 vvd n1 pp-f dt d, cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1,
(24) application (DIV2)
430
Page 277
3512
and so deliver them that were under bondage: and so deliver them that were under bondage:
cc av vvb pno32 cst vbdr p-acp n1:
(24) application (DIV2)
430
Page 277
3513
Therefore as death and sin have had their reign, their authority and power, so Christ will have his:
Therefore as death and since have had their Reign, their Authority and power, so christ will have his:
av p-acp n1 cc n1 vhb vhn po32 n1, po32 n1 cc n1, av np1 vmb vhi po31:
(24) application (DIV2)
430
Page 277
3514
and this you may see, Rom. 5. 14, 17, 21. As by disobedience of one many were made sinners,
and this you may see, Rom. 5. 14, 17, 21. As by disobedience of one many were made Sinners,
cc d pn22 vmb vvi, np1 crd crd, crd, crd c-acp p-acp n1 pp-f crd d vbdr vvn n2,
(24) application (DIV2)
430
Page 277
3515
and sin passed upon all, and raigned over all, as to condemnation;
and since passed upon all, and reigned over all, as to condemnation;
cc n1 vvn p-acp d, cc vvd p-acp d, c-acp p-acp n1;
(24) application (DIV2)
430
Page 277
3516
so by the obedience of one, and righteousness of Christ, shall many be made righteous, &c. By the obedience of one, that is, by our conforming to the manner of his obedience,so by the Obedience of one, and righteousness of christ, shall many be made righteous, etc. By the Obedience of one, that is, by our conforming to the manner of his Obedience,
av p-acp dt n1 pp-f crd, cc n1 pp-f np1, vmb d vbi vvn j, av p-acp dt n1 pp-f crd, cst vbz, p-acp po12 vvg p-acp dt n1 pp-f po31 n1,
(24) application (DIV2)
430
Page 277
3517
as well as having his obedience imputed to us: and thus we are loosed from the slavish obedience to sin;
as well as having his Obedience imputed to us: and thus we Are loosed from the slavish Obedience to since;
c-acp av c-acp vhg po31 n1 vvn p-acp pno12: cc av pns12 vbr vvn p-acp dt j n1 p-acp n1;
(24) application (DIV2)
430
Page 277
3518
and this is the translating into the liberty and freedom of the children of God: for the service of Christ is perfect freedom;
and this is the translating into the liberty and freedom of the children of God: for the service of christ is perfect freedom;
cc d vbz dt n-vvg p-acp dt n1 cc n1 pp-f dt n2 pp-f np1: c-acp dt n1 pp-f np1 vbz j n1;
(24) application (DIV2)
430
Page 277
3519
and this is the state of grace, not to be under the Law, whose commands are mortal and deadly, as sins Laws are;
and this is the state of grace, not to be under the Law, whose commands Are Mortal and deadly, as Sins Laws Are;
cc d vbz dt n1 pp-f n1, xx pc-acp vbi p-acp dt n1, rg-crq n2 vbr j-jn cc j, c-acp n2 n2 vbr;
(24) application (DIV2)
430
Page 277
3520
not under Laws, the obedience to which procures death and condemnation; but under Laws, the obedience to which procures eternal life;
not under Laws, the Obedience to which procures death and condemnation; but under Laws, the Obedience to which procures Eternal life;
xx p-acp n2, dt n1 p-acp r-crq vvz n1 cc n1; cc-acp p-acp n2, dt n1 p-acp r-crq vvz j n1;
(24) application (DIV2)
430
Page 277
3521
and though Christ have not wholly taken away this Law of sin in the members, ye he hath enslaved it,
and though christ have not wholly taken away this Law of since in the members, you he hath enslaved it,
cc cs np1 vhb xx av-jn vvn av d n1 pp-f n1 p-acp dt n2, pn22 pns31 vhz vvn pn31,
(24) application (DIV2)
430
Page 277
3522
and brought it under subject it on:
and brought it under Subject it on:
cc vvd pn31 p-acp n-jn pn31 a-acp:
(24) application (DIV2)
430
Page 278
3523
so that sin in the Children of God is not as Pharaoh to the Israelites, a chief Master-Controler,
so that since in the Children of God is not as Pharaoh to the Israelites, a chief Master-Controler,
av cst n1 p-acp dt n2 pp-f np1 vbz xx p-acp np1 p-acp dt np2, dt j-jn j,
(24) application (DIV2)
430
Page 278
3524
as it is in the wicked; nor one in obedience to whose Laws they take any delight;
as it is in the wicked; nor one in Obedience to whose Laws they take any delight;
c-acp pn31 vbz p-acp dt j; ccx pi p-acp n1 p-acp rg-crq n2 pns32 vvb d n1;
(24) application (DIV2)
430
Page 278
3525
but as the Gibeonites were hewers of wood and drawers of water: sin serves for good and blessed purposes, that grace may be the more visible;
but as the Gibeonites were hewers of wood and drawers of water: since serves for good and blessed Purposes, that grace may be the more visible;
cc-acp c-acp dt np1 vbdr n2 pp-f n1 cc n2 pp-f n1: n1 vvz p-acp j cc j-vvn n2, cst n1 vmb vbi dt av-dc j;
(24) application (DIV2)
430
Page 278
3526
and though it be in the soul, yet it hath not predominancy. Rom. 6. 9, 13, 14, 17, 18 Death shall have no more dominion over them;
and though it be in the soul, yet it hath not predominancy. Rom. 6. 9, 13, 14, 17, 18 Death shall have no more dominion over them;
cc cs pn31 vbb p-acp dt n1, av pn31 vhz xx n1. np1 crd crd, crd, crd, crd, crd n1 vmb vhi dx dc n1 p-acp pno32;
(24) application (DIV2)
430
Page 278
3527
and yield not your Members instruments of unrighteousness, &c. For sin shall have no more dominion over you;
and yield not your Members Instruments of unrighteousness, etc. For since shall have no more dominion over you;
cc vvb xx po22 n2 n2 pp-f n1, av p-acp n1 vmb vhi dx dc n1 p-acp pn22;
(24) application (DIV2)
430
Page 278
3528
for you are not under the Law, but under Grace.for you Are not under the Law, but under Grace.
c-acp pn22 vbr xx p-acp dt n1, p-acp p-acp n1.
(24) application (DIV2)
430
Page 278
3529
For you have obeyed from the heart that form of Doctrine which was delivered to you; For you have obeyed from the heart that from of Doctrine which was Delivered to you;
p-acp pn22 vhb vvn p-acp dt n1 cst n1 pp-f n1 r-crq vbds vvn p-acp pn22;
(24) application (DIV2)
430
Page 278
3530
for being made free from sin, ye became the servants of righteousness. for being made free from since, you became the Servants of righteousness.
c-acp vbg vvn j p-acp n1, pn22 vvd dt n2 pp-f n1.
(24) application (DIV2)
430
Page 278
3531
4. Christ our high Priest takes away the sad and undoing effects or consequences of sin;
4. christ our high Priest Takes away the sad and undoing effects or consequences of since;
crd np1 po12 j n1 vvz av dt j cc vvg n2 cc n2 pp-f n1;
(24) application (DIV2)
431
Page 278
3532
and this is that which makes sin so dreadfull: hell would not be terrible, but that it torments us;
and this is that which makes since so dreadful: hell would not be terrible, but that it torments us;
cc d vbz d r-crq vvz n1 av j: n1 vmd xx vbi j, cc-acp cst pn31 vvz pno12;
(24) application (DIV2)
431
Page 278
3533
fire would not be dreadfull, but that it burns and consumes: now there are sad dangerous consequences of sin that makes it so formidable;
fire would not be dreadful, but that it burns and consumes: now there Are sad dangerous consequences of since that makes it so formidable;
n1 vmd xx vbi j, cc-acp cst pn31 vvz cc vvz: av a-acp vbr j j n2 pp-f n1 cst vvz pn31 av j;
(24) application (DIV2)
431
Page 278
3534
Tremebundus aggredior: I cannot but sigh to think, much more to speak of them: but I shall but name them.Tremebundus aggredior: I cannot but sighs to think, much more to speak of them: but I shall but name them.
fw-la fw-la: pns11 vmbx p-acp vvi pc-acp vvi, av-d av-dc pc-acp vvi pp-f pno32: cc-acp pns11 vmb cc-acp vvi pno32.
(24) application (DIV2)
431
Page 278
3535
1. There is the curse of the Law, or the condemnation for breach of the Law, which takes place from Deut. 27. 26. Cursed be he that confirmeth not all tht words of the Law to do them,
1. There is the curse of the Law, or the condemnation for breach of the Law, which Takes place from Deuteronomy 27. 26. Cursed be he that confirmeth not all that words of the Law to do them,
crd pc-acp vbz dt n1 pp-f dt n1, cc dt n1 p-acp n1 pp-f dt n1, r-crq vvz n1 p-acp np1 crd crd vvd vbb pns31 cst vvz xx d d n2 pp-f dt n1 pc-acp vdi pno32,
(24) application (DIV2)
432
Page 278
3536
and all the people shall say Amen. Now this Law knows no respect of persons, no mercy;and all the people shall say Amen. Now this Law knows no respect of Persons, no mercy;
cc d dt n1 vmb vvi uh-n. av d n1 vvz dx n1 pp-f n2, dx n1;
(24) application (DIV2)
432
Page 278
3537
it cannot be mitigated, so that the Murtherer dare not appeal to the sentence of the Law:
it cannot be mitigated, so that the Murderer Dare not appeal to the sentence of the Law:
pn31 vmbx vbi vvn, av cst dt n1 vvb xx vvi p-acp dt n1 pp-f dt n1:
(24) application (DIV2)
432
Page 279
3538
the Malefactor dare not appeal to the command to be tryed by that, but by God and his Countrey; for mercy is a superadded thing to the command extrinsecal, and of a later date;
the Malefactor Dare not appeal to the command to be tried by that, but by God and his Country; for mercy is a superadded thing to the command extrinsical, and of a later date;
dt n1 vvb xx vvi p-acp dt n1 pc-acp vbi vvn p-acp d, cc-acp p-acp np1 cc po31 n1; p-acp n1 vbz dt j-vvn n1 p-acp dt n1 vvb, cc pp-f dt jc n1;
(24) application (DIV2)
432
Page 279
3539
the command knows nothing but obey and live; Rebel and dye; if the Law could he moved to compassion, it were not just.
the command knows nothing but obey and live; Rebel and die; if the Law could he moved to compassion, it were not just.
dt n1 vvz pix cc-acp vvb cc vvi; n1 cc vvi; cs dt n1 vmd pns31 vvd p-acp n1, pn31 vbdr xx j.
(24) application (DIV2)
432
Page 279
3540
Now Christ our high Priest takes away this curse, by being made a curse for us:
Now christ our high Priest Takes away this curse, by being made a curse for us:
av np1 po12 j n1 vvz av d n1, p-acp vbg vvn dt n1 p-acp pno12:
(24) application (DIV2)
433
Page 279
3541
it is so plain, that I need not speak more to it, then only mention it.
it is so plain, that I need not speak more to it, then only mention it.
pn31 vbz av j, cst pns11 vvb xx vvi av-dc p-acp pn31, av av-j vvi pn31.
(24) application (DIV2)
433
Page 279
3542
Gal. 3. 13. Christ hath redeemed us from the curse of the Law, being made a curse for us; Gal. 3. 13. christ hath redeemed us from the curse of the Law, being made a curse for us;
np1 crd crd np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12;
(24) application (DIV2)
433
Page 279
3543
as it is written, Cursed is every one that hangeth on a Tree: NONLATINALPHABET, a curse, or execration.as it is written, Cursed is every one that hangs on a Tree:, a curse, or execration.
c-acp pn31 vbz vvn, j-vvn vbz d pi cst vvz p-acp dt n1:, dt n1, cc n1.
(24) application (DIV2)
433
Page 279
3544
which was a name that they gave to their trespasse-offerings, because they had the curse and punishment on them, which was due to the person offering.
which was a name that they gave to their Trespass-offerings, Because they had the curse and punishment on them, which was due to the person offering.
r-crq vbds dt n1 cst pns32 vvd p-acp po32 n2, c-acp pns32 vhd dt n1 cc n1 p-acp pno32, r-crq vbds j-jn p-acp dt n1 vvg.
(24) application (DIV2)
433
Page 279
3545
2. Another consequence of sin, is, being under the power of death, and being in slavery to the fear of death.
2. another consequence of since, is, being under the power of death, and being in slavery to the Fear of death.
crd j-jn n1 pp-f n1, vbz, vbg p-acp dt n1 pp-f n1, cc vbg p-acp n1 p-acp dt n1 pp-f n1.
(24) application (DIV2)
434
Page 279
3546
Rom. 5. 12. As by one man sin entered into the world; so death by sin; Rom. 5. 12. As by one man since entered into the world; so death by since;
np1 crd crd c-acp p-acp crd n1 n1 vvn p-acp dt n1; av n1 p-acp n1;
(24) application (DIV2)
434
Page 279
3547
and thus death passed upon all men, in as much as all have sinned: thus poor transgressors that look on their offence, must needs also see the curse approaching,
and thus death passed upon all men, in as much as all have sinned: thus poor transgressors that look on their offence, must needs also see the curse approaching,
cc av n1 vvd p-acp d n2, p-acp c-acp d c-acp d vhb vvn: av j n2 cst vvb p-acp po32 n1, vmb av av vvi dt n1 vvg,
(24) application (DIV2)
434
Page 279
3548
and death ready to overtake them. They dare not die, and yet they know they cannot live:
and death ready to overtake them. They Dare not die, and yet they know they cannot live:
cc n1 j pc-acp vvi pno32. pns32 vvb xx vvi, cc av pns32 vvb pns32 vmbx vvi:
(24) application (DIV2)
434
Page 279
3549
and this is a sad aggravation to their misery. A thought of the grave is a hell:
and this is a sad aggravation to their misery. A Thought of the grave is a hell:
cc d vbz dt j n1 p-acp po32 n1. dt n1 pp-f dt n1 vbz dt n1:
(24) application (DIV2)
434
Page 279
3550
Sinners under the sence of their sin and guilt, dare no more go before the righteous Judge of heaven and earth,
Sinners under the sense of their since and guilt, Dare no more go before the righteous Judge of heaven and earth,
n2 p-acp dt n1 pp-f po32 n1 cc n1, vvb av-dx av-dc vvi p-acp dt j n1 pp-f n1 cc n1,
(24) application (DIV2)
434
Page 279
3551
then the murtherer or rebel dare go before the King. Vita cum gemitu fugit.
then the murderer or rebel Dare go before the King. Vita cum gemitu Fugitive.
cs dt n1 cc n1 vvb vvi p-acp dt n1. fw-la fw-la fw-la fw-la.
(24) application (DIV2)
434
Page 279
3552
They dye unwillingly, and yet they are under a Law, under compulsion, in as much as they have sinned:
They die unwillingly, and yet they Are under a Law, under compulsion, in as much as they have sinned:
pns32 vvb av-j, cc av pns32 vbr p-acp dt n1, p-acp n1, p-acp c-acp d c-acp pns32 vhb vvn:
(24) application (DIV2)
435
Page 280
3553
& this was it that made Saul swoon when he heard this message. 1 Sam. 28. 19, 20. To morrow shalt thou and thy sons be with me;
& this was it that made Saul swoon when he herd this message. 1 Sam. 28. 19, 20. To morrow shalt thou and thy Sons be with me;
cc d vbds pn31 cst vvd np1 vvb c-crq pns31 vvd d n1. crd np1 crd crd, crd p-acp n1 vm2 pns21 cc po21 n2 vbb p-acp pno11;
(24) application (DIV2)
435
Page 280
3554
then Saul straightway fell on the earth, for he was sore afraid; Oh in aeternum valedicere, to bid far well for ever; this is dreadfull! NONLATINALPHABET, the King of terrors;then Saul straightway fell on the earth, for he was soar afraid; O in aeternum valedicere, to bid Far well for ever; this is dreadful!, the King of terrors;
av np1 av vvd p-acp dt n1, c-acp pns31 vbds av-j j; uh p-acp fw-la fw-la, pc-acp vvi av-j av c-acp av; d vbz j!, dt n1 pp-f n2;
(24) application (DIV2)
435
Page 280
3555
and it appears pale and wan to a guilty soul; it will arrest as sure as the soul is guilty:
and it appears pale and wan to a guilty soul; it will arrest as sure as the soul is guilty:
cc pn31 vvz j cc j p-acp dt j n1; pn31 vmb vvi c-acp j c-acp dt n1 vbz j:
(24) application (DIV2)
435
Page 280
3556
for it is the wages of sin, which must be paid to the sinner.
for it is the wages of since, which must be paid to the sinner.
c-acp pn31 vbz dt n2 pp-f n1, r-crq vmb vbi vvn p-acp dt n1.
(24) application (DIV2)
435
Page 280
3557
And as there is a necessary connexion between work and wages, so there is between sin and death:
And as there is a necessary connexion between work and wages, so there is between since and death:
cc c-acp pc-acp vbz dt j n1 p-acp n1 cc n2, av pc-acp vbz p-acp n1 cc n1:
(24) application (DIV2)
435
Page 280
3558
and as those who have conceived, must bring forth or miscarry, which is worse; so those that sin, shall surely die.
and as those who have conceived, must bring forth or miscarry, which is Worse; so those that since, shall surely die.
cc c-acp d r-crq vhb vvn, vmb vvi av cc vvi, r-crq vbz jc; av d cst n1, vmb av-j vvi.
(24) application (DIV2)
435
Page 280
3559
James 1. 15. Then when lust hath conceived, it bringeth forth sin; and when sin is finished, it bringeth forth death. James 1. 15. Then when lust hath conceived, it brings forth since; and when since is finished, it brings forth death.
np1 crd crd av c-crq n1 vhz vvn, pn31 vvz av n1; cc c-crq n1 vbz vvn, pn31 vvz av n1.
(24) application (DIV2)
435
Page 280
3560
Now Christ our high Priest takes away this power of death, and the fear of death:
Now christ our high Priest Takes away this power of death, and the Fear of death:
av np1 po12 j n1 vvz av d n1 pp-f n1, cc dt n1 pp-f n1:
(24) application (DIV2)
436
Page 280
3561
having abolished death, and brought life and immortality to light through the gospel.
having abolished death, and brought life and immortality to Light through the gospel.
vhg vvn n1, cc vvd n1 cc n1 pc-acp vvi p-acp dt n1.
(24) application (DIV2)
436
Page 280
3562
Indeed death did raign before Christ, but he hath brought it under subjection, and hath made sins conception abortive;
Indeed death did Reign before christ, but he hath brought it under subjection, and hath made Sins conception abortive;
np1 n1 vdd vvi p-acp np1, cc-acp pns31 vhz vvn pn31 p-acp n1, cc vhz vvn n2 n1 j;
(24) application (DIV2)
436
Page 280
3563
1 Cor. 15, 53, 54, 55, 56, 57. Christ hath let us see, that we may so carry our selves in conformity to him, that corruption shall put on incorruption, & mortality put on immortality;
1 Cor. 15, 53, 54, 55, 56, 57. christ hath let us see, that we may so carry our selves in conformity to him, that corruption shall put on incorruption, & mortality put on immortality;
crd np1 crd, crd, crd, crd, crd, crd np1 vhz vvn pno12 vvi, cst pns12 vmb av vvi po12 n2 p-acp n1 p-acp pno31, cst n1 vmb vvi p-acp n1, cc n1 vvn p-acp n1;
(24) application (DIV2)
436
Page 280
3564
and then death shall be swallowed up in victory;
and then death shall be swallowed up in victory;
cc av n1 vmb vbi vvn a-acp p-acp n1;
(24) application (DIV2)
436
Page 280
3565
for where the body is immortal, as after the resurrection it shall be, there will be no place for death;
for where the body is immortal, as After the resurrection it shall be, there will be no place for death;
p-acp c-crq dt n1 vbz j, c-acp p-acp dt n1 pn31 vmb vbi, pc-acp vmb vbi dx n1 p-acp n1;
(24) application (DIV2)
436
Page 281
3566
and therefore the Apostle triumphs, O death, where is thy sting! &c. Thanks be to God which giveth us victory through our Lord Jesus Christ:
and Therefore the Apostle Triumphos, Oh death, where is thy sting! etc. Thanks be to God which gives us victory through our Lord jesus christ:
cc av dt n1 vvz, uh n1, q-crq vbz po21 n1! av n2 vbb p-acp np1 r-crq vvz pno12 n1 p-acp po12 n1 np1 np1:
(24) application (DIV2)
436
Page 281
3567
And well may the soul triumph, when death hath lost its sting, and the Law its sentence,
And well may the soul triumph, when death hath lost its sting, and the Law its sentence,
cc av vmb dt n1 n1, c-crq n1 vhz vvn po31 n1, cc dt n1 po31 n1,
(24) application (DIV2)
436
Page 281
3568
and sin its power, and the body its mortality.
and sin its power, and the body its mortality.
cc vvi po31 n1, cc dt n1 po31 n1.
(24) application (DIV2)
436
Page 281
3569
Thus we see Hebrews 2. 14, 15. That Christ delivers us who through fear of death are all our life time subject to bondage.
Thus we see Hebrews 2. 14, 15. That christ delivers us who through Fear of death Are all our life time Subject to bondage.
av pns12 vvb np1 crd crd, crd cst np1 vvz pno12 r-crq p-acp n1 pp-f n1 vbr d po12 n1 n1 j-jn p-acp n1.
(24) application (DIV2)
436
Page 281
3570
Another consequence of sin, is, the Fathers wrath;
another consequence of since, is, the Father's wrath;
j-jn n1 pp-f n1, vbz, dt ng1 n1;
(24) application (DIV2)
437
Page 281
3571
and this is a burden that no ingenuous child can be under, and be at rest:
and this is a burden that no ingenuous child can be under, and be At rest:
cc d vbz dt n1 cst dx j n1 vmb vbi p-acp, cc vbb p-acp n1:
(24) application (DIV2)
437
Page 281
3572
And this we find to be the sad accent of the aggravation of the Prodigals sorrow, Luke 15. 18. I have sinned against heaven; but that was not all;
And this we find to be the sad accent of the aggravation of the Prodigals sorrow, Lycia 15. 18. I have sinned against heaven; but that was not all;
cc d pns12 vvb pc-acp vbi dt j n1 pp-f dt n1 pp-f dt n2-jn n1, av crd crd pns11 vhb vvn p-acp n1; p-acp d vbds xx d;
(24) application (DIV2)
437
Page 281
3573
he had sinned against his Father, and provoked his father, and forfeited his sonne-ship;
he had sinned against his Father, and provoked his father, and forfeited his sonship;
pns31 vhd vvn p-acp po31 n1, cc vvd po31 n1, cc vvd po31 n1;
(24) application (DIV2)
437
Page 281
3574
Oh this wounded him, I have sinned against thee, O Father, and am not worthy to be called thy sonne!
O this wounded him, I have sinned against thee, Oh Father, and am not worthy to be called thy son!
uh d vvd pno31, pns11 vhb vvn p-acp pno21, uh n1, cc vbm xx j pc-acp vbi vvn po21 n1!
(24) application (DIV2)
437
Page 281
3575
To this purpose I have met with a passage of a learned Rabbi Jochanan, who is supposed to be that John, Acts. 4 6. When he began to be sick,
To this purpose I have met with a passage of a learned Rabbi Johanan, who is supposed to be that John, Acts. 4 6. When he began to be sick,
p-acp d n1 pns11 vhb vvn p-acp dt n1 pp-f dt j n1 np1, r-crq vbz vvn pc-acp vbi d np1, n2 crd crd c-crq pns31 vvd pc-acp vbi j,
(24) application (DIV2)
437
Page 281
3576
and felt himself languish, and grow near his death, his Disciples or his Schollars came to him:
and felt himself languish, and grow near his death, his Disciples or his Scholars Come to him:
cc vvd px31 vvi, cc vvb av-j po31 n1, po31 n2 cc po31 n2 vvd p-acp pno31:
(24) application (DIV2)
437
Page 281
3577
whom assoon as he saw, he began to weep; they looking upon him as an holy man, began to comfort him in these words;
whom As soon as he saw, he began to weep; they looking upon him as an holy man, began to Comfort him in these words;
r-crq av c-acp pns31 vvd, pns31 vvd pc-acp vvi; pns32 vvg p-acp pno31 p-acp dt j n1, vvd pc-acp vvi pno31 p-acp d n2;
(24) application (DIV2)
437
Page 281
3578
O Lucerna Israelis! O columna Domini, unde istae lachrymae? O thou Light of Israel! O thou Pillar of the house of God! whence are these tears,O Lucerne Israelis! O columna Domini, unde Istae lachrymae? Oh thou Light of Israel! Oh thou Pillar of the house of God! whence Are these tears,
sy np1 fw-la! sy fw-la fw-la, fw-la fw-gr fw-la? uh pns21 n1 pp-f np1! uh pns21 n1 pp-f dt n1 pp-f np1 c-crq vbr d n2,
(24) application (DIV2)
437
Page 281
3579
and wherefore? to whom he answered; Si me adducturi essent coram Rege carnis & sanguinis;
and Wherefore? to whom he answered; Si me adducturi essent coram Rege carnis & Blood;
cc q-crq? p-acp ro-crq pns31 vvd; fw-mi po11 fw-la n-jn fw-la fw-la fw-la cc fw-la;
(24) application (DIV2)
437
Page 281
3580
if they were about to carry me before the Kings of the earth, the Kings that are but flesh and blood, who to day are,
if they were about to carry me before the Kings of the earth, the Kings that Are but Flesh and blood, who to day Are,
cs pns32 vbdr a-acp pc-acp vvi pno11 p-acp dt n2 pp-f dt n1, dt n2 cst vbr p-acp n1 cc n1, r-crq p-acp n1 vbr,
(24) application (DIV2)
437
Page 282
3581
and to morrow in the grave;
and to morrow in the grave;
cc p-acp n1 p-acp dt n1;
(24) application (DIV2)
437
Page 282
3582
though he should be angry with me, Ira ejus non est aeterna, his anger is not eternal;
though he should be angry with me, Ira His non est aeterna, his anger is not Eternal;
cs pns31 vmd vbi j p-acp pno11, fw-la fw-la fw-la fw-la fw-la, po31 n1 vbz xx j;
(24) application (DIV2)
437
Page 282
3583
though he should cast me into prison, Vincula ejus non sunt aeterna, his bondage is not eternal;
though he should cast me into prison, Vincula His non sunt aeterna, his bondage is not Eternal;
cs pns31 vmd vvi pno11 p-acp n1, fw-la fw-la fw-la fw-la fw-la, po31 n1 vbz xx j;
(24) application (DIV2)
437
Page 282
3584
and if he should sentence me to death, and kill me, yet his death is not eternal;
and if he should sentence me to death, and kill me, yet his death is not Eternal;
cc cs pns31 vmd vvi pno11 p-acp n1, cc vvb pno11, av po31 n1 vbz xx j;
(24) application (DIV2)
437
Page 282
3585
and possibly I might pacifie his wrath with good words or gifts:
and possibly I might pacify his wrath with good words or Gifts:
cc av-j pns11 vmd vvi po31 n1 p-acp j n2 cc n2:
(24) application (DIV2)
437
Page 282
3586
But they are about to carry me before the King of Kings, and Lord of Lords, that is from everlasting to everlasting;
But they Are about to carry me before the King of Kings, and Lord of lords, that is from everlasting to everlasting;
cc-acp pns32 vbr a-acp pc-acp vvi pno11 p-acp dt n1 pp-f n2, cc n1 pp-f n2, cst vbz p-acp j p-acp j;
(24) application (DIV2)
437
Page 282
3587
and if he be angry with me, Ira ejus est aeterna, vincula aeterna, occisio aeterna; his anger will be eternal;
and if he be angry with me, Ira His est aeterna, vincula aeterna, occisio aeterna; his anger will be Eternal;
cc cs pns31 vbb j p-acp pno11, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la; po31 n1 vmb vbi j;
(24) application (DIV2)
437
Page 282
3588
if he cast me into prison, his bonds are eternal; if he kill me, his death is eternal;
if he cast me into prison, his bonds Are Eternal; if he kill me, his death is Eternal;
cs pns31 vvd pno11 p-acp n1, po31 n2 vbr j; cs pns31 vvb pno11, po31 n1 vbz j;
(24) application (DIV2)
437
Page 282
3589
whom I can pacifie Neque prece, neque precio, neither with prayer and entreaty, nor with Bribe or Present:
whom I can pacify Neque prece, neque precio, neither with prayer and entreaty, nor with Bribe or Present:
ro-crq pns11 vmb vvi fw-la n1, fw-la fw-la, av-dx p-acp n1 cc n1, ccx p-acp n1 cc vvi:
(24) application (DIV2)
437
Page 282
3590
and furthermore there are two wayes before me; one to Paradise, the other to hell; and I know not whither of them they will lead me;
and furthermore there Are two ways before me; one to Paradise, the other to hell; and I know not whither of them they will led me;
cc av a-acp vbr crd n2 p-acp pno11; pi p-acp n1, dt j-jn p-acp n1; cc pns11 vvb xx c-crq pp-f pno32 pns32 vmb vvi pno11;
(24) application (DIV2)
437
Page 282
3591
Nonne igitur flerem? shall I then refrain mine eyes from tears? This was the sense that those of old had of the wrath of God;Nonne igitur flerem? shall I then refrain mine eyes from tears? This was the sense that those of old had of the wrath of God;
n1 fw-la fw-la? vmb pns11 av vvi po11 n2 p-acp n2? d vbds dt n1 cst d pp-f n1 vhd pp-f dt n1 pp-f np1;
(24) application (DIV2)
437
Page 282
3592
and indeed if it be once kindled, who can abide it? The Concomitants of which wrath you may see, Ezek. 21. 31, 32. I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath,
and indeed if it be once kindled, who can abide it? The Concomitants of which wrath you may see, Ezekiel 21. 31, 32. I will pour out my Indignation upon thee, I will blow against thee in the fire of my wrath,
cc av cs pn31 vbb a-acp vvn, r-crq vmb vvi pn31? dt n2 pp-f r-crq n1 pn22 vmb vvi, np1 crd crd, crd pns11 vmb vvi av po11 n1 p-acp pno21, pns11 vmb vvi p-acp pno21 p-acp dt n1 pp-f po11 n1,
(24) application (DIV2)
437
Page 282
3593
and deliver thee into the hand of the brutish men, and skilfull to destroy; thou shalt be for fuel to the fire;
and deliver thee into the hand of the brutish men, and skilful to destroy; thou shalt be for fuel to the fire;
cc vvb pno21 p-acp dt n1 pp-f dt j n2, cc j pc-acp vvi; pns21 vm2 vbi p-acp n1 p-acp dt n1;
(24) application (DIV2)
437
Page 282
3594
thy blood shall be in the midst of the land, thou shalt be no more remembred,
thy blood shall be in the midst of the land, thou shalt be no more remembered,
po21 n1 vmb vbi p-acp dt n1 pp-f dt n1, pns21 vm2 vbi dx av-dc vvn,
(24) application (DIV2)
437
Page 282
3595
for I the Lord have spoken it; thus is the wrath of God a consequent of sin.for I the Lord have spoken it; thus is the wrath of God a consequent of since.
c-acp pns11 dt n1 vhb vvn pn31; av vbz dt n1 pp-f np1 dt j pp-f n1.
(24) application (DIV2)
437
Page 282
3596
Now Christ our high Priest takes away this; he pacifies the Fathers wrath by interposing and becoming our Peace-offering.
Now christ our high Priest Takes away this; he pacifies the Father's wrath by interposing and becoming our Peace-offering.
av np1 po12 j n1 vvz av d; pns31 vvz dt ng1 n1 p-acp vvg cc vvg po12 j.
(24) application (DIV2)
438
Page 282
3597
So that though our sins be upon Christ, yet we see the testimony of the Father is, That Christ is his beloved Son, in whom he is well pleased, Mat. 3. And thus the Apostle infers our acceptance;
So that though our Sins be upon christ, yet we see the testimony of the Father is, That christ is his Beloved Son, in whom he is well pleased, Mathew 3. And thus the Apostle infers our acceptance;
av cst cs po12 n2 vbb p-acp np1, av pns12 vvb dt n1 pp-f dt n1 vbz, cst np1 vbz po31 j-vvn n1, p-acp ro-crq pns31 vbz av vvn, np1 crd cc av dt n1 vvz po12 n1;
(24) application (DIV2)
438
Page 283
3598
Ephes. 1. 5, 6, 7. Our acceptance is in the beloved, in whom we have redemption through his blood. Ephesians 1. 5, 6, 7. Our acceptance is in the Beloved, in whom we have redemption through his blood.
np1 crd crd, crd, crd po12 n1 vbz p-acp dt j-vvn, p-acp ro-crq pns12 vhb n1 p-acp po31 n1.
(24) application (DIV2)
438
Page 283
3599
The Roman Catholicks have a ceremony that doth illustrate this, and make it very plain, to wit, their Agni Dei; Certain Wafers of wax in the form of a lamb, mixt with holy water, which they give unto the people;
The Roman Catholics have a ceremony that does illustrate this, and make it very plain, to wit, their Agni Dei; Certain Wafers of wax in the from of a lamb, mixed with holy water, which they give unto the people;
dt njp njp2 vhb dt n1 cst vdz vvi d, cc vvi pn31 av j, pc-acp vvi, po32 fw-la fw-la; j n2 pp-f n1 p-acp dt n1 pp-f dt n1, vvn p-acp j n1, r-crq pns32 vvb p-acp dt n1;
(24) application (DIV2)
438
Page 283
3600
and amongst other things, that these Wafers are usefull for, they are good for this;
and among other things, that these Wafers Are useful for, they Are good for this;
cc p-acp j-jn n2, cst d n2 vbr j p-acp, pns32 vbr j p-acp d;
(24) application (DIV2)
438
Page 283
3601
Quod a fulgore & tempestate fideles & credentes defendunt propter virtutem benedictionis & consecrationis, that they defend the faithfull and believer from Tempests, Thunders and Lightnings (which are Emblems of Gods wrath in Scripture) by the vettue of their sanctity given to them at their consecration;Quod a fulgore & tempestate fideles & Believers defendunt propter virtutem benedictionis & consecrationis, that they defend the faithful and believer from Tempests, Thunders and Lightnings (which Are Emblems of God's wrath in Scripture) by the vettue of their sanctity given to them At their consecration;
vvd dt vvi cc fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la cc fw-la, cst pns32 vvb dt j cc n1 p-acp n2, ng1 cc n2 (r-crq vbr n2 pp-f npg1 n1 p-acp n1) p-acp dt n1 pp-f po32 n1 vvn p-acp pno32 p-acp po32 n1;
(24) application (DIV2)
438
Page 283
3602
and if Consecraters add vertue, Christ was consecrated for evermore, Heb. 7. 28. And that this wrath is taken away, see Rom. 5. 8, 9. For if Christ dyed when we were yet sinners;
and if Consecraters add virtue, christ was consecrated for evermore, Hebrew 7. 28. And that this wrath is taken away, see Rom. 5. 8, 9. For if christ died when we were yet Sinners;
cc cs n2 vvb n1, np1 vbds vvn p-acp av, np1 crd crd cc cst d n1 vbz vvn av, vvb np1 crd crd, crd c-acp cs np1 vvd c-crq pns12 vbdr av n2;
(24) application (DIV2)
438
Page 283
3603
much more being justified by his blood, we shall be saved from wrath through him. So 1 Thes. 1. 10. Even Jesus which delivered us from the wrath to come. much more being justified by his blood, we shall be saved from wrath through him. So 1 Thebes 1. 10. Even jesus which Delivered us from the wrath to come.
av-d av-dc vbg vvn p-acp po31 n1, pns12 vmb vbi vvn p-acp n1 p-acp pno31. av crd np1 crd crd av np1 r-crq vvd pno12 p-acp dt n1 pc-acp vvi.
(24) application (DIV2)
438
Page 283
3604
4. Another consequence of sin, is, an aptitude and proness to sin, which comes from the commission of sin;
4. another consequence of since, is, an aptitude and proneness to since, which comes from the commission of since;
crd j-jn n1 pp-f n1, vbz, dt n1 cc n1 p-acp n1, r-crq vvz p-acp dt n1 pp-f n1;
(24) application (DIV2)
439
Page 283
3605
Peccando discas peccare; frequent repetitions make an action facile and easie, and so grow into an habit;Peccando discas Peccare; frequent repetitions make an actium facile and easy, and so grow into an habit;
fw-la fw-la uh; j n2 vvi dt n1 j cc j, cc av vvb p-acp dt n1;
(24) application (DIV2)
439
Page 283
3606
and this is the method that Satan uses in tempting; A minori ad majus; first creep, and then go;
and this is the method that Satan uses in tempting; A minori ad Majus; First creep, and then go;
cc d vbz dt n1 cst np1 vvz p-acp vvg; dt fw-la fw-la fw-la; ord vvi, cc av vvb;
(24) application (DIV2)
439
Page 283
3607
Leviora solent esse haeresium, leviora facinorum initia; Leviora solent esse Heresium, leviora Facinorum Initia;
fw-la j fw-la fw-la, fw-la fw-la fw-la;
(24) application (DIV2)
439
Page 284
3608
first Peter only denyes, then he proceeds to back it with an oath, to curse and swear, that he knows not Christ: First dispositions, then habits;
First Peter only Denies, then he proceeds to back it with an oath, to curse and swear, that he knows not christ: First dispositions, then habits;
ord np1 av-j vvz, cs pns31 vvz pc-acp vvi pn31 p-acp dt n1, pc-acp vvi cc vvi, cst pns31 vvz xx np1: ord n2, cs n2;
(24) application (DIV2)
439
Page 284
3609
thus sin grows from the bud into the stalk, then to the blossome, then the fruit:
thus since grows from the bud into the stalk, then to the blossom, then the fruit:
av n1 vvz p-acp dt n1 p-acp dt n1, av p-acp dt n1, cs dt n1:
(24) application (DIV2)
439
Page 284
3610
so that sin grows natural to the flesh;
so that since grows natural to the Flesh;
av cst n1 vvz j p-acp dt n1;
(24) application (DIV2)
439
Page 284
3611
so that the soul may doubt as David did of Saul, I shall one day dye by the hand of Saul, 1 Sam. 20. 31. First sin appears modest;
so that the soul may doubt as David did of Saul, I shall one day die by the hand of Saul, 1 Sam. 20. 31. First since appears modest;
av cst dt n1 vmb vvi p-acp np1 vdd pp-f np1, pns11 vmb crd n1 vvi p-acp dt n1 pp-f np1, crd np1 crd crd ord n1 vvz j;
(24) application (DIV2)
439
Page 284
3612
but after familiarity, it grows impudent, and then it clasms authority and right, and so sets up an interest,
but After familiarity, it grows impudent, and then it clasms Authority and right, and so sets up an Interest,
cc-acp p-acp n1, pn31 vvz j, cc av pn31 n2 n1 cc n-jn, cc av vvz a-acp dt n1,
(24) application (DIV2)
439
Page 284
3613
or a kingdome crossing the kingdom of grace, and at length comes to be a Law.
or a Kingdom crossing the Kingdom of grace, and At length comes to be a Law.
cc dt n1 vvg dt n1 pp-f n1, cc p-acp n1 vvz pc-acp vbi dt n1.
(24) application (DIV2)
439
Page 284
3614
Now this Christ our high Priest takes away by working us to a conformity by degrees,
Now this christ our high Priest Takes away by working us to a conformity by Degrees,
av d np1 po12 j n1 vvz av p-acp vvg pno12 p-acp dt n1 p-acp n2,
(24) application (DIV2)
440
Page 284
3615
and setting up another Law in the mind that resisteth the Law in the members: for as Nemo repente fit turpissimus, no man is desperately wicked at the first motion;
and setting up Another Law in the mind that Resisteth the Law in the members: for as Nemo Repent fit turpissimus, no man is desperately wicked At the First motion;
cc vvg a-acp j-jn n1 p-acp dt n1 cst vvz dt n1 p-acp dt n2: c-acp c-acp np1 vvi j fw-la, dx n1 vbz av-j j p-acp dt ord n1;
(24) application (DIV2)
440
Page 284
3616
so no man gets to the top of piety at the first step, but by degrees.
so no man gets to the top of piety At the First step, but by Degrees.
av dx n1 vvz p-acp dt n1 pp-f n1 p-acp dt ord n1, cc-acp p-acp n2.
(24) application (DIV2)
440
Page 284
3617
Rom. 7. 21, 22. When the Apostle had complained of his body of death, he presently thanks God through Christ,Rom. 7. 21, 22. When the Apostle had complained of his body of death, he presently thanks God through christ,
np1 crd crd, crd c-crq dt n1 vhd vvn pp-f po31 n1 pp-f n1, pns31 av-j vvz np1 p-acp np1,
(24) application (DIV2)
440
Page 284
3618
as taking away that proness and propensity in the flesh by the minds conquest over it.
as taking away that proneness and propensity in the Flesh by the minds conquest over it.
c-acp vvg av d n1 cc n1 p-acp dt n1 p-acp dt ng1 n1 p-acp pn31.
(24) application (DIV2)
440
Page 284
3619
Now as the disposition to sin by frequent reiterating grows into a habit; so doth grace;
Now as the disposition to sin by frequent reiterating grows into a habit; so does grace;
av c-acp dt n1 pc-acp vvi p-acp j vvg vvz p-acp dt n1; av vdz vvi;
(24) application (DIV2)
440
Page 284
3620
the way which was tedious, and in which the feet of the soul were not used to tread, by often walking becomes delightsome;
the Way which was tedious, and in which the feet of the soul were not used to tread, by often walking becomes delightsome;
dt n1 r-crq vbds j, cc p-acp r-crq dt n2 pp-f dt n1 vbdr xx vvn pc-acp vvi, p-acp av vvg vvz j;
(24) application (DIV2)
440
Page 284
3621
and the yoke by often drawing in it, becomes easie, and the burden light. 5. There is another consequent in sin, and that is bondage, slavery, thraldome;
and the yoke by often drawing in it, becomes easy, and the burden Light. 5. There is Another consequent in since, and that is bondage, slavery, thraldom;
cc dt n1 p-acp av vvg p-acp pn31, vvz j, cc dt n1 n1. crd pc-acp vbz j-jn j p-acp n1, cc cst vbz n1, n1, n1;
(24) application (DIV2)
440
Page 284
3622
in which bondage these things are considerable. 1. In bondage there is a subjection;
in which bondage these things Are considerable. 1. In bondage there is a subjection;
p-acp r-crq n1 d n2 vbr j. crd p-acp n1 a-acp vbz dt n1;
(24) application (DIV2)
441
Page 285
3623
that Agar the mother of bondslaves, and the type of her posterity, was a servant under command, Gal. 4. 22. NONLATINALPHABET, a bondwoman.
that Agar the mother of bondslaves, and the type of her posterity, was a servant under command, Gal. 4. 22., a bondwoman.
cst np1 dt n1 pp-f n2, cc dt n1 pp-f po31 n1, vbds dt n1 p-acp n1, np1 crd crd, dt n1.
(24) application (DIV2)
442
Page 285
3624
2. These in bondage have no title to the priviledges of sons. 1. They have no title to the priviledges of the fathers house;
2. These in bondage have no title to the privileges of Sons. 1. They have no title to the privileges of the Father's house;
crd np1 p-acp n1 vhb dx n1 p-acp dt n2 pp-f n2. crd pns32 vhb dx n1 p-acp dt n2 pp-f dt ng1 n1;
(24) application (DIV2)
443
Page 285
3625
therefore saith Sarah, Cast out the bondwoman and her son, Ger. 21. 10. and Gal. 4. 30. NONLATINALPHABET, cast out the servant and her son.
Therefore Says Sarah, Cast out the bondwoman and her son, Ger. 21. 10. and Gal. 4. 30., cast out the servant and her son.
av vvz np1, vvb av dt n1 cc po31 n1, np1 crd crd cc np1 crd crd, vvd av dt n1 cc po31 n1.
(24) application (DIV2)
444
Page 285
3626
2. Those in bondage have not right to the inheritance, as sons have;
2. Those in bondage have not right to the inheritance, as Sons have;
crd d p-acp n1 vhb xx j-jn p-acp dt n1, c-acp n2 vhb;
(24) application (DIV2)
445
Page 285
3627
so it follows with Sarah, Cast out the bondwomman and her son, for she shall not inherit with my son, Gal. 4. 30. and Gen. 21. 10.
so it follows with Sarah, Cast out the bondwomman and her son, for she shall not inherit with my son, Gal. 4. 30. and Gen. 21. 10.
av pn31 vvz p-acp np1, vvb av dt j cc po31 n1, c-acp pns31 vmb xx vvi p-acp po11 n1, np1 crd crd cc np1 crd crd
(24) application (DIV2)
445
Page 285
3628
3. In bondage there is this considerable, to wit a handwriting, or some Indenture as in binding Apprentices or, booking them,
3. In bondage there is this considerable, to wit a handwriting, or Some Indenture as in binding Apprentices or, booking them,
crd p-acp n1 a-acp vbz d j, pc-acp vvi dt n1, cc d n1 c-acp p-acp vvg n2 cc, vvg pno32,
(24) application (DIV2)
446
Page 285
3629
as the custome is at statutes in hireing servants; NONLATINALPHABET, the articles in writing. Now Christ our High Priest takes away all these;
as the custom is At statutes in hiring Servants;, the Articles in writing. Now christ our High Priest Takes away all these;
c-acp dt n1 vbz p-acp n2 p-acp vvg n2;, dt n2 p-acp n1. av np1 po12 j n1 vvz av d d;
(24) application (DIV2)
446
Page 285
3630
when the High Priest dyed, it was a year of libery to all captives and bondmen;
when the High Priest died, it was a year of libery to all captives and bondmen;
c-crq dt j n1 vvd, pn31 vbds dt n1 pp-f j p-acp d n2-jn cc n2;
(24) application (DIV2)
447
Page 285
3631
and so it is in Christs death;
and so it is in Christ death;
cc av pn31 vbz p-acp npg1 n1;
(24) application (DIV2)
447
Page 285
3632
for by this we are both made free from sin, and become the servants of righteousnesse, Rom. 6. 18. and the Apostle. 1 Cor. 7. 22. tells us plainly, that the Lords servants are all freemen:
for by this we Are both made free from since, and become the Servants of righteousness, Rom. 6. 18. and the Apostle. 1 Cor. 7. 22. tells us plainly, that the lords Servants Are all freemen:
c-acp p-acp d pns12 vbr av-d vvn j p-acp n1, cc vvi dt n2 pp-f n1, np1 crd crd cc dt n1. crd np1 crd crd vvz pno12 av-j, cst dt n2 n2 vbr d n2:
(24) application (DIV2)
447
Page 286
3633
and as to the right of sons, this Christ intitles us in, Ephes. 1. 10. 11. That all might be gathered together in one in Christ.
and as to the right of Sons, this christ entitles us in, Ephesians 1. 10. 11. That all might be gathered together in one in christ.
cc c-acp p-acp dt n-jn pp-f n2, d np1 vvz pno12 p-acp, np1 crd crd crd cst d vmd vbi vvn av p-acp crd p-acp np1.
(24) application (DIV2)
447
Page 286
3634
In whom we have obtained the inheritance of sons; In whom we have obtained the inheritance of Sons;
p-acp ro-crq pns12 vhb vvn dt n1 pp-f n2;
(24) application (DIV2)
447
Page 286
3635
Those that were bondmen, not having any thing to do, no not so much as to take his name into their mouths,
Those that were bondmen, not having any thing to do, no not so much as to take his name into their mouths,
d cst vbdr n2, xx vhg d n1 pc-acp vdi, uh-dx xx av av-d c-acp pc-acp vvi po31 n1 p-acp po32 n2,
(24) application (DIV2)
447
Page 286
3636
now made sons, and adopted, and obtaining the priviledges of sons;
now made Sons, and adopted, and obtaining the privileges of Sons;
av vvd n2, cc vvn, cc vvg dt n2 pp-f n2;
(24) application (DIV2)
447
Page 286
3637
thus 1 Pet. 1. 3, 4. Blessed be the God and father of our Lord Jesus Christ, which according to his abundant mercy hath begotton us again unto a lively hope, by the resurrection of Christ from the dead;
thus 1 Pet. 1. 3, 4. Blessed be the God and father of our Lord jesus christ, which according to his abundant mercy hath begotton us again unto a lively hope, by the resurrection of christ from the dead;
av crd np1 crd crd, crd vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vvg p-acp po31 j n1 vhz vvn pno12 av p-acp dt j n1, p-acp dt n1 pp-f np1 p-acp dt j;
(24) application (DIV2)
447
Page 286
3638
To an inheritance incorruptible and undefiled, reserved for us in the heavens. To an inheritance incorruptible and undefiled, reserved for us in the heavens.
p-acp dt n1 j cc j, vvn p-acp pno12 p-acp dt n2.
(24) application (DIV2)
447
Page 286
3639
That inheritance to which we could claime no right by our first birth, he hath begot us again,
That inheritance to which we could claim no right by our First birth, he hath begotten us again,
cst n1 p-acp r-crq pns12 vmd vvi dx n-jn p-acp po12 ord n1, pns31 vhz vvn pno12 av,
(24) application (DIV2)
447
Page 286
3640
and of bondmen made us free, of bastards sons, and so the inheritance is ours;
and of bondmen made us free, of bastards Sons, and so the inheritance is ours;
cc pp-f n2 vvn pno12 j, pp-f n2 n2, cc av dt n1 vbz png12;
(24) application (DIV2)
447
Page 286
3641
and as for the handwriting which tyed us to this bondage, that he also takes away;
and as for the handwriting which tied us to this bondage, that he also Takes away;
cc c-acp p-acp dt n1 r-crq vvd pno12 p-acp d n1, cst pns31 av vvz av;
(24) application (DIV2)
447
Page 286
3642
Col. 2. 13, 14. and being dead in your sins and the uncircumcision of the flesh, he hath quickned you together with him, having forgiven you all trespasses, blotting out the hand-writing of ordinances which was against us, which was contrary to us,Col. 2. 13, 14. and being dead in your Sins and the uncircumcision of the Flesh, he hath quickened you together with him, having forgiven you all Trespasses, blotting out the handwriting of ordinances which was against us, which was contrary to us,
np1 crd crd, crd cc vbg j p-acp po22 n2 cc dt n1 pp-f dt n1, pns31 vhz vvn pn22 av p-acp pno31, vhg vvn pn22 d n2, vvg av dt n1 pp-f n2 r-crq vbds p-acp pno12, r-crq vbds j-jn p-acp pno12,
(24) application (DIV2)
447
Page 286
3643
and took it out of the way, nailing it to his crosse; here are the phrases that do witnesse the cancelling of this bond, NONLATINALPHABET blotting it out;
and took it out of the Way, nailing it to his cross; Here Are the phrases that do witness the cancelling of this bound, blotting it out;
cc vvd pn31 av pp-f dt n1, vvg pn31 p-acp po31 n1; av vbr dt n2 cst vdb vvi dt vvg pp-f d n1, vvg pn31 av;
(24) application (DIV2)
447
Page 286
3644
NONLATINALPHABET, he took it from amongst us, NONLATINALPHABET, he fastned it to his crosse, in publique view;
, he took it from among us,, he fastened it to his cross, in public view;
, pns31 vvd pn31 p-acp p-acp pno12,, pns31 vvd pn31 p-acp po31 n1, p-acp j n1;
(24) application (DIV2)
447
Page 286
3645
thus we may find at large the manner of the seting the malefactor at liberty which will give great light to the way and manner how Christ sets sinners at liberty from this bondage, and slavery and fear;
thus we may find At large the manner of the setting the Malefactor At liberty which will give great Light to the Way and manner how christ sets Sinners At liberty from this bondage, and slavery and Fear;
av pns12 vmb vvi p-acp j dt n1 pp-f dt vvg dt n1 p-acp n1 r-crq vmb vvi j n1 p-acp dt n1 cc n1 c-crq np1 vvz n2 p-acp n1 p-acp d n1, cc n1 cc n1;
(24) application (DIV2)
447
Page 286
3646
when any one had done any evil that should cause the avenger of blood to follow him, he would flee to a City of refuge,
when any one had done any evil that should cause the avenger of blood to follow him, he would flee to a city of refuge,
c-crq d pi vhd vdn d n-jn cst vmd vvi dt n1 pp-f n1 pc-acp vvi pno31, pns31 vmd vvi p-acp dt n1 pp-f n1,
(24) application (DIV2)
447
Page 287
3647
and the congregation should judge between the slayer and avenger of blood, and they should restore him to the City of refuge whether he fled,
and the congregation should judge between the slayer and avenger of blood, and they should restore him to the city of refuge whither he fled,
cc dt n1 vmd vvi p-acp dt n1 cc n1 pp-f n1, cc pns32 vmd vvi pno31 p-acp dt n1 pp-f n1 cs pns31 vvd,
(24) application (DIV2)
447
Page 287
3648
untill the death of the High Priest;
until the death of the High Priest;
c-acp dt n1 pp-f dt j n1;
(24) application (DIV2)
447
Page 287
3649
but if the slayer should at any time, between his offence and the death of the High Priest, come out of the City into the borders, he should be liable to death (Christ is the alone rock, out of whom there is no safety) but at the death of the High Priest, the malefactor should be restored to his possessions again, Numb. 35. 25, 26, 27, 28. thus we find untill Christs death sin raigned in the world,
but if the slayer should At any time, between his offence and the death of the High Priest, come out of the city into the borders, he should be liable to death (christ is the alone rock, out of whom there is no safety) but At the death of the High Priest, the Malefactor should be restored to his possessions again, Numb. 35. 25, 26, 27, 28. thus we find until Christ death since reigned in the world,
cc-acp cs dt n1 vmd p-acp d n1, p-acp po31 n1 cc dt n1 pp-f dt j n1, vvb av pp-f dt n1 p-acp dt n2, pns31 vmd vbi j p-acp n1 (np1 vbz dt j n1, av pp-f ro-crq a-acp vbz dx n1) cc-acp p-acp dt n1 pp-f dt j n1, dt n1 vmd vbi vvn p-acp po31 n2 av, j. crd crd, crd, crd, crd av pns12 vvb p-acp npg1 n1 n1 vvd p-acp dt n1,
(24) application (DIV2)
447
Page 287
3650
but he hath now put it under his feet;
but he hath now put it under his feet;
cc-acp pns31 vhz av vvn pn31 p-acp po31 n2;
(24) application (DIV2)
447
Page 287
3651
and while men are under the law of works, though they can sometimes flye to their integrity to save them,
and while men Are under the law of works, though they can sometime fly to their integrity to save them,
cc cs n2 vbr p-acp dt n1 pp-f n2, cs pns32 vmb av vvi p-acp po32 n1 pc-acp vvi pno32,
(24) application (DIV2)
447
Page 287
3652
yet every smal sin is as a comming out of the City into the borders, and then they are liable again to the avenger of blood;
yet every small since is as a coming out of the city into the borders, and then they Are liable again to the avenger of blood;
av d j n1 vbz p-acp dt n-vvg av pp-f dt n1 p-acp dt n2, cc av pns32 vbr j av p-acp dt n1 pp-f n1;
(24) application (DIV2)
447
Page 287
3653
but it is not so with those that come to Christ; sin doth not make them dismaid:
but it is not so with those that come to christ; since does not make them dismayed:
cc-acp pn31 vbz xx av p-acp d cst vvb p-acp np1; n1 vdz xx vvi pno32 vvd:
(24) application (DIV2)
447
Page 287
3654
if we sin we have an advocate with the father; every sin doth not enslave;
if we sin we have an advocate with the father; every since does not enslave;
cs pns12 vvb pns12 vhb dt n1 p-acp dt n1; d n1 vdz xx vvi;
(24) application (DIV2)
447
Page 287
3655
thus you see the resemblance between the High Priest and Christ, which was the first thing I propounded, in this office.
thus you see the resemblance between the High Priest and christ, which was the First thing I propounded, in this office.
av pn22 vvb dt n1 p-acp dt j n1 cc np1, r-crq vbds dt ord n1 pns11 vvd, p-acp d n1.
(24) application (DIV2)
447
Page 287
3656
2. Let us also consider the transcendency of the office of Christ, and the person of Christ, to this Jewish High Priest,
2. Let us also Consider the transcendency of the office of christ, and the person of christ, to this Jewish High Priest,
crd vvb pno12 av vvi dt n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f np1, p-acp d jp j n1,
(24) application (DIV2)
448
Page 287
3657
and so we may be more fully convinced of his power and efficacy in taking away sin, which was the great errand why Christ came into the world,
and so we may be more Fully convinced of his power and efficacy in taking away since, which was the great errand why christ Come into the world,
cc av pns12 vmb vbi av-dc av-j vvd pp-f po31 n1 cc n1 p-acp vvg av n1, r-crq vbds dt j n1 c-crq np1 vvd p-acp dt n1,
(24) application (DIV2)
448
Page 287
3658
as atonment was the speciall imployment of the High Priest; we are but too apt to judge things according to their outward appearance;
as atonment was the special employment of the High Priest; we Are but too apt to judge things according to their outward appearance;
c-acp n1 vbds dt j n1 pp-f dt j n1; pns12 vbr p-acp av j pc-acp vvi n2 vvg p-acp po32 j n1;
(24) application (DIV2)
448
Page 287
3659
and thence it is that many think so lowly of Christ;
and thence it is that many think so lowly of christ;
cc av pn31 vbz cst d vvb av j pp-f np1;
(24) application (DIV2)
448
Page 287
3660
they thought him smitten of God, and that there was no comlinesse in him, Isaiah 53. 2. and indeed none can passe other sentence,
they Thought him smitten of God, and that there was no comeliness in him, Isaiah 53. 2. and indeed none can pass other sentence,
pns32 vvd pno31 vvn pp-f np1, cc cst a-acp vbds dx n1 p-acp pno31, np1 crd crd cc av pix vmb vvi j-jn n1,
(24) application (DIV2)
448
Page 288
3661
if they look only at the shell, the flesh;
if they look only At the shell, the Flesh;
cs pns32 vvb av-j p-acp dt n1, dt n1;
(24) application (DIV2)
448
Page 288
3662
but look at his Archangelicall soul, and you shall find that his nature is according to his works all mysterious,
but look At his Archangelicall soul, and you shall find that his nature is according to his works all mysterious,
cc-acp vvb p-acp po31 j n1, cc pn22 vmb vvi cst po31 n1 vbz vvg p-acp po31 n2 d j,
(24) application (DIV2)
448
Page 288
3663
and his worth according to his birth, all glorious within;
and his worth according to his birth, all glorious within;
cc po31 n1 vvg p-acp po31 n1, d j p-acp;
(24) application (DIV2)
448
Page 288
3664
the glory of the High Priest under the law, was in externalls, in garments and diverss washings, &c. Exod. 28. The coate of linnen, the embroydered girdle, the robes of blew which his 72. bells and pomegranats, the Ephod of Gold, the purple and scarlet, the brest-plate of the same, the Vrim and Thummim, the twelve petious stones, with the names of the 12 tribes,
the glory of the High Priest under the law, was in externals, in garments and diverse washings, etc. Exod 28. The coat of linen, the embroidered girdle, the robes of blue which his 72. Bells' and pomegranates, the Ephod of Gold, the purple and scarlet, the breastplate of the same, the Urim and Thummim, the twelve petious stones, with the names of the 12 tribes,
dt n1 pp-f dt j n1 p-acp dt n1, vbds p-acp n2-j, p-acp n2 cc j n2-vvg, av np1 crd dt n1 pp-f n1, dt j-vvn n1, dt n2 pp-f j-jn r-crq po31 crd n2 cc n2, dt n1 pp-f n1, dt j-jn cc j-jn, dt n1 pp-f dt d, dt j cc vvb, dt crd j n2, p-acp dt n2 pp-f dt crd n2,
(24) application (DIV2)
448
Page 288
3665
and these were the High Priests NONLATINALPHABET golden vestments;
and these were the High Priests golden vestments;
cc d vbdr dt j ng1 j n2;
(24) application (DIV2)
448
Page 288
3666
but we are not to look for these in Christ, they must be spiritualized, and then Christ puts them on;
but we Are not to look for these in christ, they must be spiritualized, and then christ puts them on;
cc-acp pns12 vbr xx pc-acp vvi p-acp d p-acp np1, pns32 vmb vbi vvn, cc av np1 vvz pno32 a-acp;
(24) application (DIV2)
448
Page 288
3667
for his excellency was inward and spirituall;
for his excellency was inward and spiritual;
p-acp po31 n1 vbds j cc j;
(24) application (DIV2)
448
Page 288
3668
so he is said to be more excellent, being after the order of Melchisedeck, a High Priest for ever.
so he is said to be more excellent, being After the order of Melchisedeck, a High Priest for ever.
av pns31 vbz vvn pc-acp vbi av-dc j, vbg p-acp dt n1 pp-f np1, dt j n1 c-acp av.
(24) application (DIV2)
448
Page 288
3669
1. Christ our High Priest is more excellent, or transcends the High Priests of the Law, in his unction or anointing;
1. christ our High Priest is more excellent, or transcends the High Priests of the Law, in his unction or anointing;
crd np1 po12 j n1 vbz av-dc j, cc vvz dt j n2 pp-f dt n1, p-acp po31 n1 cc vvg;
(24) application (DIV2)
449
Page 288
3670
Aarons annoynting oile was but made of principal spices at the best, Mirrh, sweet Cinamon, sweet Calamus, Cassia, and Oile Olive; those were the ingredients;Aaron's anointing oil was but made of principal spices At the best, Mirrh, sweet Cinnamon, sweet Calamus, Cassia, and Oil Olive; those were the ingredients;
npg1 vvg n1 vbds cc-acp vvd pp-f j-jn n2 p-acp dt js, n1, j n1, j fw-la, n1, cc n1 n1; d vbdr dt n2;
(24) application (DIV2)
449
Page 288
3671
but when the Lord comes to anoint his son, he doth it more solemnly and with majesty.
but when the Lord comes to anoint his son, he does it more solemnly and with majesty.
cc-acp c-crq dt n1 vvz pc-acp vvi po31 n1, pns31 vdz pn31 av-dc av-j cc p-acp n1.
(24) application (DIV2)
449
Page 288
3672
Psal. 89. 19, 20. I have exalted one from among the people, and have laid help on one that mighty, and with holy oile have I anointed him;Psalm 89. 19, 20. I have exalted one from among the people, and have laid help on one that mighty, and with holy oil have I anointed him;
np1 crd crd, crd pns11 vhb vvn pi p-acp p-acp dt n1, cc vhb vvn n1 p-acp pi cst j, cc p-acp j n1 vhb pns11 vvn pno31;
(24) application (DIV2)
449
Page 288
3673
which otherwhere is called the oile of gladnesse;
which otherwhere is called the oil of gladness;
r-crq av vbz vvn dt n1 pp-f n1;
(24) application (DIV2)
449
Page 288
3674
and what this is, you may see, Act: 10. 38. NONLATINALPHABET, with the holy Ghost and with power, who came doing good,
and what this is, you may see, Act: 10. 38., with the holy Ghost and with power, who Come doing good,
cc r-crq d vbz, pn22 vmb vvi, n1: crd crd, p-acp dt j n1 cc p-acp n1, r-crq vvd vdg j,
(24) application (DIV2)
449
Page 288
3675
and delivering all those that were under the power of satan, because God was with him; and delivering all those that were under the power of satan, Because God was with him;
cc vvg d d cst vbdr p-acp dt n1 pp-f n1, c-acp np1 vbds p-acp pno31;
(24) application (DIV2)
449
Page 289
3676
thus he transcends in his unction. 2. The Priest after the order of Aaron was but anointed ordinarily to one office;
thus he transcends in his unction. 2. The Priest After the order of Aaron was but anointed ordinarily to one office;
av pns31 vvz p-acp po31 n1. crd dt n1 p-acp dt n1 pp-f np1 vbds cc-acp vvd av-j p-acp crd n1;
(24) application (DIV2)
449
Page 289
3677
but Christ was annointed to all the three offices of King, Prophet, and Priest.
but christ was anointed to all the three Offices of King, Prophet, and Priest.
cc-acp np1 vbds vvn p-acp d dt crd n2 pp-f n1, n1, cc n1.
(24) application (DIV2)
450
Page 289
3678
Aaron was anointed Priest, Saul anointed King, Elisha anointed prophet, Melchisedeck King and Priest, Moses Priest and Prophet, David King and Prophet,Aaron was anointed Priest, Saul anointed King, Elisha anointed Prophet, Melchisedeck King and Priest, Moses Priest and Prophet, David King and Prophet,
np1 vbds vvn n1, np1 vvn n1, np1 vvn n1, np1 n1 cc n1, np1 n1 cc n1, np1 n1 cc n1,
(24) application (DIV2)
450
Page 289
3679
but Christ was King, Priest and Prophet, and he is said to be after the order of Melchisedeck, but he was the perfectest of that order; he exceeded Melchisedeck himself;
but christ was King, Priest and Prophet, and he is said to be After the order of Melchisedeck, but he was the perfectest of that order; he exceeded Melchisedeck himself;
cc-acp np1 vbds n1, n1 cc n1, cc pns31 vbz vvn pc-acp vbi p-acp dt n1 pp-f np1, p-acp pns31 vbds dt js pp-f d n1; pns31 vvd np1 px31;
(24) application (DIV2)
450
Page 289
3680
not only King of righteousnesse, the but prophet and light of the world, and the Priest of the most high God.
not only King of righteousness, the but Prophet and Light of the world, and the Priest of the most high God.
xx av-j n1 pp-f n1, dt p-acp n1 cc n1 pp-f dt n1, cc dt n1 pp-f dt av-ds j np1.
(24) application (DIV2)
450
Page 289
3681
3. The garments of the High Priest were of corruptible materials; they were earthly and after the fashion of this world, such as moths could corrupt,
3. The garments of the High Priest were of corruptible materials; they were earthly and After the fashion of this world, such as moths could corrupt,
crd dt n2 pp-f dt j n1 vbdr pp-f j n2-jn; pns32 vbdr j cc p-acp dt n1 pp-f d n1, d c-acp n2 vmd vvi,
(24) application (DIV2)
451
Page 289
3682
or thieves break through and steal, but Christ was not so arrayed, but he was cloathed with majesty, with beauty;
or thieves break through and steal, but christ was not so arrayed, but he was clothed with majesty, with beauty;
cc n2 vvb p-acp cc vvi, cc-acp np1 vbds xx av vvn, cc-acp pns31 vbds vvn p-acp n1, p-acp n1;
(24) application (DIV2)
451
Page 289
3683
with Glory as with a garment;
with Glory as with a garment;
p-acp n1 c-acp p-acp dt n1;
(24) application (DIV2)
451
Page 289
3684
nay see, Psal. 132. 16. He was cloathed with salvation, a garment that never was worne by man before;
nay see, Psalm 132. 16. He was clothed with salvation, a garment that never was worn by man before;
uh-x vvb, np1 crd crd pns31 vbds vvn p-acp n1, dt n1 cst av-x vbds vvn p-acp n1 p-acp;
(24) application (DIV2)
451
Page 289
3685
He was cloathed in a vesture dipt in blood (or in red apparel, Isa. 63. 2.) and his name was called the word of God, Rev. 19. 13. 4. The High Priest was to be without bodily blemish, which you may see clearly set forth, Lev. 21. 17, 18, 19, 20, 21, 22, 23. Whatsoever man he be that hath a blemish, he shall not approach to offer the food or the bread of God;He was clothed in a vesture dipped in blood (or in read apparel, Isaiah 63. 2.) and his name was called the word of God, Rev. 19. 13. 4. The High Priest was to be without bodily blemish, which you may see clearly Set forth, Lev. 21. 17, 18, 19, 20, 21, 22, 23. Whatsoever man he be that hath a blemish, he shall not approach to offer the food or the bred of God;
pns31 vbds vvn p-acp dt n1 vvn p-acp n1 (cc p-acp j-jn n1, np1 crd crd) cc po31 n1 vbds vvn dt n1 pp-f np1, n1 crd crd crd dt j n1 vbds pc-acp vbi p-acp j n1, r-crq pn22 vmb vvi av-j vvn av, np1 crd crd, crd, crd, crd, crd, crd, crd r-crq n1 pns31 vbb cst vhz dt n1, pns31 vmb xx vvi pc-acp vvi dt n1 cc dt n1 pp-f np1;
(24) application (DIV2)
451
Page 289
3686
he who is blind or lame, or hath a flat nose, or any thing superfluous or broken-footed, or broken-handed,
he who is blind or lame, or hath a flat nose, or any thing superfluous or broken-footed, or broken-handed,
pns31 r-crq vbz j cc j, cc vhz dt j n1, cc d n1 j cc j, cc j,
(24) application (DIV2)
452
Page 290
3687
or crooke-backt, or a dwarf, or hath a blemish in his eye, or the scurvie, &c. He shall not come nigh to offer the offering made by fire, he shall not go into the vaile,
or crookbacked, or a dwarf, or hath a blemish in his eye, or the scurvy, etc. He shall not come High to offer the offering made by fire, he shall not go into the veil,
cc j, cc dt n1, cc vhz dt n1 p-acp po31 n1, cc dt j, av pns31 vmb xx vvi av-j pc-acp vvi dt n1 vvd p-acp n1, pns31 vmb xx vvi p-acp dt n1,
(24) application (DIV2)
452
Page 290
3688
nor approach the altar, because he hath a blemish, that he profane not my sanctuary; for I the Lord do sanctifie them;
nor approach the altar, Because he hath a blemish, that he profane not my sanctuary; for I the Lord do sanctify them;
ccx vvi dt n1, c-acp pns31 vhz dt n1, cst pns31 vvb xx po11 n1; c-acp pns11 dt n1 vdb vvi pno32;
(24) application (DIV2)
452
Page 290
3689
now Christ he was not only without bodily blemish, but without soul blemish;
now christ he was not only without bodily blemish, but without soul blemish;
av np1 pns31 vbds xx av-j p-acp j n1, cc-acp p-acp n1 n1;
(24) application (DIV2)
452
Page 290
3690
& so ought those to be who are imployed in the same worke (scandalous Priests profane the holy thing they teach.) That he was so holy, see Heb. 7. 26. For such an High Priest became us, who is holy, harmlesse, undefiled, separate from sinners, made higher then the heavens.
& so ought those to be who Are employed in the same work (scandalous Priests profane the holy thing they teach.) That he was so holy, see Hebrew 7. 26. For such an High Priest became us, who is holy, harmless, undefiled, separate from Sinners, made higher then the heavens.
cc av vmd d pc-acp vbi r-crq vbr vvn p-acp dt d n1 (j n2 vvi dt j n1 pns32 vvb.) cst pns31 vbds av j, vvb np1 crd crd p-acp d dt j n1 vvd pno12, r-crq vbz j, j, j, vvb p-acp n2, vvd jc cs dt n2.
(24) application (DIV2)
452
Page 290
3691
Who need not offer for his own sins first, and then for the sins of the people.
Who need not offer for his own Sins First, and then for the Sins of the people.
q-crq vvb xx vvi p-acp po31 d n2 ord, cc av p-acp dt n2 pp-f dt n1.
(24) application (DIV2)
452
Page 290
3692
So 1 Pet. 1. 18, 19. For they are not redeemed with silver and gold, corruptible things:
So 1 Pet. 1. 18, 19. For they Are not redeemed with silver and gold, corruptible things:
np1 crd np1 crd crd, crd c-acp pns32 vbr xx vvn p-acp n1 cc n1, j n2:
(24) application (DIV2)
452
Page 290
3693
But with the pretious blood of Christ, as of a lamb without spot or without blemish. But with the precious blood of christ, as of a lamb without spot or without blemish.
cc-acp p-acp dt j n1 pp-f np1, c-acp pp-f dt n1 p-acp n1 cc p-acp n1.
(24) application (DIV2)
452
Page 290
3694
5. The High Priest in his atonement, used to take two goates, one whereof was sacrificed, the other was to escape,
5. The High Priest in his atonement, used to take two Goats, one whereof was sacrificed, the other was to escape,
crd dt j n1 p-acp po31 n1, vvd pc-acp vvi crd n2, crd c-crq vbds vvn, dt n-jn vbds pc-acp vvi,
(24) application (DIV2)
453
Page 290
3695
and carry the sins of the people into the wildernesse, to be forgotten; now Christ he excelled here, in taking two natures, corporeal and spiritual, body and soul;
and carry the Sins of the people into the Wilderness, to be forgotten; now christ he excelled Here, in taking two nature's, corporeal and spiritual, body and soul;
cc vvi dt n2 pp-f dt n1 p-acp dt n1, pc-acp vbi vvn; av np1 pns31 vvd av, p-acp vvg crd n2, j cc j, n1 cc n1;
(24) application (DIV2)
453
Page 290
3696
the first was sacrificed, the other not mortal, neither corruptible.
the First was sacrificed, the other not Mortal, neither corruptible.
dt ord vbds vvn, dt n-jn xx j-jn, dx j.
(24) application (DIV2)
453
Page 290
3697
6. The sacrifices of the Jewish High Priests were but the blood of bulls and goats,
6. The Sacrifices of the Jewish High Priests were but the blood of Bulls and Goats,
crd dt n2 pp-f dt jp j n2 vbdr p-acp dt n1 pp-f n2 cc n2,
(24) application (DIV2)
454
Page 290
3698
and the ashes of an heifer; but Christ transcended here and made use of his own blood, his own life;
and the Ashes of an heifer; but christ transcended Here and made use of his own blood, his own life;
cc dt n2 pp-f dt n1; cc-acp np1 vvd av cc vvd n1 pp-f po31 d n1, po31 d n1;
(24) application (DIV2)
454
Page 290
3699
neither by the blood of bulls and goats, and calves but by his own blood he entered once into the holy place, having obtained eternall redemption for us, Hebrews 9. 12.
neither by the blood of Bulls and Goats, and calves but by his own blood he entered once into the holy place, having obtained Eternal redemption for us, Hebrews 9. 12.
av-dx p-acp dt n1 pp-f n2 cc n2, cc n2 cc-acp p-acp po31 d n1 pns31 vvd a-acp p-acp dt j n1, vhg vvn j n1 p-acp pno12, np1 crd crd
(24) application (DIV2)
454
Page 291
3700
7. Their High Priest when he went to make attonment, was glad first to offer for himself,
7. Their High Priest when he went to make atonement, was glad First to offer for himself,
crd po32 j n1 c-crq pns31 vvd pc-acp vvi n1, vbds j ord pc-acp vvi p-acp px31,
(24) application (DIV2)
455
Page 291
3701
for whilest he was compassed about with infirmities, he could not have compassion;
for whilst he was compassed about with infirmities, he could not have compassion;
c-acp cs pns31 vbds vvn a-acp p-acp n2, pns31 vmd xx vhi n1;
(24) application (DIV2)
455
Page 291
3702
Heb. 9. 7. not without blood which he offered for himself and the sins of the people;Hebrew 9. 7. not without blood which he offered for himself and the Sins of the people;
np1 crd crd xx p-acp n1 r-crq pns31 vvd p-acp px31 cc dt n2 pp-f dt n1;
(24) application (DIV2)
455
Page 291
3703
but Christ as I said before, he was so holy, &c. without blemish, that he needed not offer daily for his own sins first,
but christ as I said before, he was so holy, etc. without blemish, that he needed not offer daily for his own Sins First,
cc-acp np1 c-acp pns11 vvd a-acp, pns31 vbds av j, av p-acp n1, cst pns31 vvd xx vvi av-j p-acp po31 d n2 ord,
(24) application (DIV2)
455
Page 291
3704
and then for the sins of the people, Heb. 7. 27. for though the law made them High Priests which had infirmityes (to wit of soul) and so they needed to offer for those infirmityes,
and then for the Sins of the people, Hebrew 7. 27. for though the law made them High Priests which had infirmities (to wit of soul) and so they needed to offer for those infirmities,
cc av p-acp dt n2 pp-f dt n1, np1 crd crd p-acp c-acp dt n1 vvd pno32 j n2 r-crq vhd n1 (p-acp n1 pp-f n1) cc av pns32 vvd pc-acp vvi p-acp d n2,
(24) application (DIV2)
455
Page 291
3705
yet the word of the oath which was since the the Law, maketh the son, who is consecrated for evermore, Heb. 7. 28. and thus Christ might more easily pay a sinners debt,
yet the word of the oath which was since the the Law, makes the son, who is consecrated for evermore, Hebrew 7. 28. and thus christ might more Easily pay a Sinners debt,
av dt n1 pp-f dt n1 r-crq vbds p-acp dt dt n1, vv2 dt n1, r-crq vbz vvn p-acp av, np1 crd crd cc av np1 vmd dc av-j vvi dt ng1 n1,
(24) application (DIV2)
455
Page 291
3706
when he himself was not engaged.
when he himself was not engaged.
c-crq pns31 px31 vbds xx vvn.
(24) application (DIV2)
455
Page 291
3707
8. The office of the High Priest was not to one particular man, but to the whole race;
8. The office of the High Priest was not to one particular man, but to the Whole raze;
crd dt n1 pp-f dt j n1 vbds xx p-acp crd j n1, cc-acp p-acp dt j-jn n1;
(24) application (DIV2)
456
Page 291
3708
and here seemed to be an imperfection;
and Here seemed to be an imperfection;
cc av vvd pc-acp vbi dt n1;
(24) application (DIV2)
456
Page 291
3709
for they, Heb. 7. 23, 24. were many priests, for they were not suffered to continue, by reason of death;
for they, Hebrew 7. 23, 24. were many Priests, for they were not suffered to continue, by reason of death;
c-acp pns32, np1 crd crd, crd vbdr d n2, c-acp pns32 vbdr xx vvn pc-acp vvi, p-acp n1 pp-f n1;
(24) application (DIV2)
456
Page 291
3710
but this man because he continueth for ever, hath an unchangable priest-hood, NONLATINALPHABET aconsecration or sacred function that passeth not from one to another, (then by the way I would faine know how the Pope comes to be Christs successor) so that it follows he is therefore able to save them to the utmost, that come to God by him, seeing he ever lives to make intercession for them.
but this man Because he Continueth for ever, hath an unchangeable priesthood, aconsecration or sacred function that passes not from one to Another, (then by the Way I would feign know how the Pope comes to be Christ successor) so that it follows he is Therefore able to save them to the utmost, that come to God by him, seeing he ever lives to make Intercession for them.
cc-acp d n1 c-acp pns31 vvz p-acp av, vhz dt j-u n1, n1 cc j n1 cst vvz xx p-acp crd p-acp n-jn, (cs p-acp dt n1 pns11 vmd av-j vvi c-crq dt n1 vvz pc-acp vbi npg1 n1) av cst pn31 vvz pns31 vbz av j pc-acp vvi pno32 p-acp dt j, cst vvb p-acp np1 p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32.
(24) application (DIV2)
456
Page 291
3711
9. The atonement of the Legall High Priest was but from year to year, and so was often reiterated, which shewed that the people once cleansed might returne to their vomit,
9. The atonement of the Legal High Priest was but from year to year, and so was often reiterated, which showed that the people once cleansed might return to their vomit,
crd dt n1 pp-f dt j j n1 vbds cc-acp p-acp n1 p-acp n1, cc av vbds av j, r-crq vvd cst dt n1 a-acp vvn vmd vvi p-acp po32 n1,
(24) application (DIV2)
457
Page 392
3712
and to their wallowing in the mire, or that there were failings in their atonement; but it was not so with Christ;
and to their wallowing in the mire, or that there were failings in their atonement; but it was not so with christ;
cc p-acp po32 n-vvg p-acp dt n1, cc cst a-acp vbdr n2-vvg p-acp po32 n1; cc-acp pn31 vbds xx av p-acp np1;
(24) application (DIV2)
457
Page 392
3713
Heb. 9. 25, 26. Nor yet that he should offer himself often, as the High Priest went into the holy place;Hebrew 9. 25, 26. Nor yet that he should offer himself often, as the High Priest went into the holy place;
np1 crd crd, crd ccx av cst pns31 vmd vvi px31 av, c-acp dt j n1 vvd p-acp dt j n1;
(24) application (DIV2)
457
Page 392
3714
but now once in the end of the world, hath he apeared to put away sin, by the sacrifice of himself,
but now once in the end of the world, hath he appeared to put away since, by the sacrifice of himself,
cc-acp av c-acp p-acp dt n1 pp-f dt n1, vhz pns31 vvd pc-acp vvi av n1, p-acp dt n1 pp-f px31,
(24) application (DIV2)
457
Page 392
3715
and thus Heb. 10. 10. by the which will we are sanctified through the offering of the body of Jesus Christ once for all;
and thus Hebrew 10. 10. by the which will we Are sanctified through the offering of the body of jesus christ once for all;
cc av np1 crd crd p-acp dt r-crq vmb pns12 vbr vvn p-acp dt n-vvg pp-f dt n1 pp-f np1 np1 a-acp p-acp d;
(24) application (DIV2)
457
Page 392
3716
he did not his work of redemption so imperfectly, that it should need a second edition;
he did not his work of redemption so imperfectly, that it should need a second edition;
pns31 vdd xx po31 n1 pp-f n1 av av-j, cst pn31 vmd vvi dt ord n1;
(24) application (DIV2)
457
Page 392
3717
and Heb. 10. 11, 12, 13, 14. For the High Priest of the Law stands dayly ministring, offering the same offering oftentimes, which can never take away sins.
and Hebrew 10. 11, 12, 13, 14. For the High Priest of the Law Stands daily ministering, offering the same offering oftentimes, which can never take away Sins.
cc np1 crd crd, crd, crd, crd p-acp dt j n1 pp-f dt n1 vvz av-j j-vvg, vvg dt d vvg av, r-crq vmb av-x vvi av n2.
(24) application (DIV2)
457
Page 392
3718
But this man after he had offered one sacrifice for sins, for ever sat down at the right hand of God, &c. For by one offering he hath perfected for ever them that are sanctified. But this man After he had offered one sacrifice for Sins, for ever sat down At the right hand of God, etc. For by one offering he hath perfected for ever them that Are sanctified.
p-acp d n1 c-acp pns31 vhd vvn crd n1 p-acp n2, c-acp av vvd a-acp p-acp dt j-jn n1 pp-f np1, av c-acp p-acp crd n1 pns31 vhz vvn p-acp av pno32 cst vbr vvn.
(24) application (DIV2)
457
Page 392
3719
10. The High Priest went once a year into the holy of holyes, and there atoned,
10. The High Priest went once a year into the holy of holies, and there atoned,
crd dt j n1 vvd a-acp dt n1 p-acp dt j pp-f n2, cc a-acp vvn,
(24) application (DIV2)
458
Page 392
3720
and this was their highest perfection;
and this was their highest perfection;
cc d vbds po32 js n1;
(24) application (DIV2)
458
Page 392
3721
but this holy of holyes was but a place made with hands, it was a meterial temple;
but this holy of holies was but a place made with hands, it was a meterial temple;
cc-acp d j pp-f n2 vbds p-acp dt n1 vvd p-acp n2, pn31 vbds dt j-jn n1;
(24) application (DIV2)
458
Page 392
3722
but Chrst our evangelical High Priest being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
but Christ our Evangelical High Priest being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
cc-acp vvd po12 j j n1 vbg vvn dt j n1 pp-f j n2 pc-acp vvi, p-acp dt jc cc av-dc j n1, xx vvn p-acp n2, cst vbz pc-acp vvi, xx pp-f d n-vvg;
(24) application (DIV2)
458
Page 392
3723
not by the blood, of bulls, & goats but by his own blood he entred in once into the holy place,
not by the blood, of Bulls, & Goats but by his own blood he entered in once into the holy place,
xx p-acp dt n1, pp-f n2, cc n2 cc-acp p-acp po31 d n1 pns31 vvd p-acp a-acp p-acp dt j n1,
(24) application (DIV2)
458
Page 392
3724
and there he sitteth at the right hand of God, expecting when his enemies shall be made his footstoole.
and there he Sitteth At the right hand of God, expecting when his enemies shall be made his footstool.
cc a-acp pns31 vvz p-acp dt j-jn n1 pp-f np1, vvg c-crq po31 n2 vmb vbi vvn po31 n1.
(24) application (DIV2)
458
Page 392
3725
11. The sacrifices of the High Priests under the Law, were but to the purifyng of the flesh,
11. The Sacrifices of the High Priests under the Law, were but to the purifyng of the Flesh,
crd dt n2 pp-f dt j n2 p-acp dt n1, vbdr cc-acp p-acp dt j-vvg pp-f dt n1,
(24) application (DIV2)
459
Page 393
3726
but Christ went further, even to the purifying of the heart;
but christ went further, even to the purifying of the heart;
cc-acp np1 vvd av-jc, av p-acp dt n-vvg pp-f dt n1;
(24) application (DIV2)
459
Page 393
3727
so the Jews did interpret the Law, to have respect only to outward actions, so that their sacrifices clensed but the outward man;
so the jews did interpret the Law, to have respect only to outward actions, so that their Sacrifices cleansed but the outward man;
av dt np2 vdd vvi dt n1, pc-acp vhi n1 av-j p-acp j n2, av cst po32 n2 vvd p-acp dt j n1;
(24) application (DIV2)
459
Page 393
3728
and this you may see Christ reproves them for, when he came to put the right gloss and interpretation on the word of the Lord and the letter of the Law;
and this you may see christ reproves them for, when he Come to put the right gloss and Interpretation on the word of the Lord and the Letter of the Law;
cc d pn22 vmb vvi np1 vvz pno32 p-acp, c-crq pns31 vvd pc-acp vvi dt j-jn n1 cc n1 p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n1;
(24) application (DIV2)
459
Page 393
3729
they wash the outside of the cup and the platter, but within they are full of extortion and excesse;
they wash the outside of the cup and the platter, but within they Are full of extortion and excess;
pns32 vvb dt n1-an pp-f dt n1 cc dt n1, cc-acp p-acp pns32 vbr j pp-f n1 cc n1;
(24) application (DIV2)
459
Page 393
3730
Math. 23. 25. and thus in tithing their mint and anise and cummin, but neglecting the more weighty things of the Law;Math. 23. 25. and thus in tithing their mint and anise and cummin, but neglecting the more weighty things of the Law;
np1 crd crd cc av p-acp n1 po32 n1 cc vvi cc n1, cc-acp vvg dt av-dc j n2 pp-f dt n1;
(24) application (DIV2)
459
Page 393
3731
So that he respects the purification of the heart;
So that he respects the purification of the heart;
av cst pns31 vvz dt n1 pp-f dt n1;
(24) application (DIV2)
459
Page 393
3732
That was the thing he came to sanctifie, that was the vessel he would have kept clean;
That was the thing he Come to sanctify, that was the vessel he would have kept clean;
cst vbds dt n1 pns31 vvd pc-acp vvi, cst vbds dt n1 pns31 vmd vhi vvn j;
(24) application (DIV2)
459
Page 393
3733
see to this purpose Heb. 9. 13, 14. For if the blood of bulls and goats,
see to this purpose Hebrew 9. 13, 14. For if the blood of Bulls and Goats,
vvb p-acp d n1 np1 crd crd, crd p-acp cs dt n1 pp-f n2 cc n2,
(24) application (DIV2)
459
Page 393
3734
and the ashes of an heifer sprinckling the unclean, sanctifieth to the purifying of the flesh how much more shall the blood of Christ, who through the eternal spirit offered himself without spot of God, purge your consciences from dead workes to serve the living God! and for this cause he is the mediator of the new testament, that by means of death,
and the Ashes of an heifer sprinkling the unclean, Sanctifieth to the purifying of the Flesh how much more shall the blood of christ, who through the Eternal Spirit offered himself without spot of God, purge your Consciences from dead works to serve the living God! and for this cause he is the Mediator of the new Testament, that by means of death,
cc dt n2 pp-f dt n1 vvg dt j, vvz p-acp dt n-vvg pp-f dt n1 c-crq av-d av-dc vmb dt n1 pp-f np1, r-crq p-acp dt j n1 vvd px31 p-acp n1 pp-f np1, vvb po22 n2 p-acp j n2 pc-acp vvi dt j-vvg np1 cc p-acp d n1 pns31 vbz dt n1 pp-f dt j n1, cst p-acp n2 pp-f n1,
(24) application (DIV2)
459
Page 393
3735
for the redemption of the transgressions, that were under the first covenant, they which are called, might receive the promise of the eternal inheritance;
for the redemption of the transgressions, that were under the First Covenant, they which Are called, might receive the promise of the Eternal inheritance;
p-acp dt n1 pp-f dt n2, cst vbdr p-acp dt ord n1, pns32 r-crq vbr vvn, vmd vvi dt n1 pp-f dt j n1;
(24) application (DIV2)
459
Page 393
3736
thus we may see Christ transcending the Jewish High Priest.
thus we may see christ transcending the Jewish High Priest.
av pns12 vmb vvi np1 vvg dt jp j n1.
(24) application (DIV2)
459
Page 393
3737
3. I now come to give a few Directions, how to behave our selves under this relation,
3. I now come to give a few Directions, how to behave our selves under this Relation,
crd pns11 av vvb pc-acp vvi dt d n2, c-crq pc-acp vvi po12 n2 p-acp d n1,
(24) application (DIV2)
460
Page 393
3738
or office that Christ stands in as to us.
or office that christ Stands in as to us.
cc n1 cst np1 vvz p-acp a-acp p-acp pno12.
(24) application (DIV2)
460
Page 393
3739
If Christ be our High Priest, then this may encourage us at the throne, it may imbolden us in our addresses to the Father;
If christ be our High Priest, then this may encourage us At the throne, it may embolden us in our Addresses to the Father;
cs np1 vbb po12 j n1, cs d vmb vvi pno12 p-acp dt n1, pn31 vmb vvi pno12 p-acp po12 n2 p-acp dt n1;
(24) application (DIV2)
461
Page 294
3740
and this the Apostle draws from this very consideration, Heb. 4. 15, 16. For we have not an High Priest which cannot be touched with the feeling of our infirmities:
and this the Apostle draws from this very consideration, Hebrew 4. 15, 16. For we have not an High Priest which cannot be touched with the feeling of our infirmities:
cc d dt n1 vvz p-acp d j n1, np1 crd crd, crd c-acp pns12 vhb xx dt j n1 r-crq vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2:
(24) application (DIV2)
461
Page 294
3741
but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy,
but was in all points tempted like as we Are, yet without since. Let us Therefore come boldly unto the throne of grace, that we may obtain mercy,
cc-acp vbds p-acp d n2 vvn av-j c-acp pns12 vbr, av p-acp n1. vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1,
(24) application (DIV2)
461
Page 294
3742
and find grace to help in time of need. and find grace to help in time of need.
cc vvi n1 pc-acp vvi p-acp n1 pp-f n1.
(24) application (DIV2)
461
Page 294
3743
Christian thou hast a mediator that will not desert thy cause, if thou wilt not desert his Kingdome;
Christian thou hast a Mediator that will not desert thy cause, if thou wilt not desert his Kingdom;
np1 pns21 vh2 dt n1 cst vmb xx vvi po21 n1, cs pns21 vm2 xx vvi po31 n1;
(24) application (DIV2)
461
Page 294
3744
thou hast an advocate, who is more tender of thy soules salvation, then he was of his own pretious blood.
thou hast an advocate, who is more tender of thy Souls salvation, then he was of his own precious blood.
pns21 vh2 dt n1, r-crq vbz av-dc j pp-f po21 ng1 n1, cs pns31 vbds pp-f po31 d j n1.
(24) application (DIV2)
461
Page 294
3745
2. Is Christ our High Priest? then let us accept of his way of salvation;
2. Is christ our High Priest? then let us accept of his Way of salvation;
crd vbz np1 po12 j n1? av vvb pno12 vvi pp-f po31 n1 pp-f n1;
(24) application (DIV2)
462
Page 294
3746
there is no other name under heaven by which a man can be saved; he only hath the soules Panax, the souls All-heale;
there is no other name under heaven by which a man can be saved; he only hath the Souls Panax, the Souls Allheal;
pc-acp vbz dx j-jn n1 p-acp n1 p-acp r-crq dt n1 vmb vbi vvn; pns31 av-j vhz dt ng1 np1, dt n2 j;
(24) application (DIV2)
462
Page 294
3747
and there is a virtue in his merits to cure thy wounds and the bleeding of thy conscience;
and there is a virtue in his merits to cure thy wounds and the bleeding of thy conscience;
cc pc-acp vbz dt n1 p-acp po31 n2 pc-acp vvi po21 n2 cc dt j-vvg pp-f po21 n1;
(24) application (DIV2)
462
Page 294
3748
therefore be Christs Patient, and come to him for cure;
Therefore be Christ Patient, and come to him for cure;
av vbb npg1 n1, cc vvb p-acp pno31 p-acp n1;
(24) application (DIV2)
462
Page 294
3749
behold the High Priest viewing the defilements of thy soul, and he comes with the blood of sprinkling to clense thee withal;
behold the High Priest viewing the defilements of thy soul, and he comes with the blood of sprinkling to cleanse thee withal;
vvb dt j n1 vvg dt n2 pp-f po21 n1, cc pns31 vvz p-acp dt n1 pp-f vvg pc-acp vvi pno21 av;
(24) application (DIV2)
462
Page 294
3750
he comes to apply that remedy which he hath purchased at so dear a rate, & he compassionates thee in thy sin and forlorne state;
he comes to apply that remedy which he hath purchased At so dear a rate, & he compassionates thee in thy since and forlorn state;
pns31 vvz pc-acp vvi d n1 r-crq pns31 vhz vvn p-acp av j-jn dt n1, cc pns31 vvz pno21 p-acp po21 n1 cc j-vvn n1;
(24) application (DIV2)
462
Page 294
3751
he comes weeping over stubborne hearts;
he comes weeping over stubborn hearts;
pns31 vvz vvg a-acp j n2;
(24) application (DIV2)
462
Page 294
3752
and dost thou say, I am resolved to live and dye in this state of rebellion,
and dost thou say, I am resolved to live and die in this state of rebellion,
cc vd2 pns21 vvi, pns11 vbm vvn pc-acp vvi cc vvi p-acp d n1 pp-f n1,
(24) application (DIV2)
462
Page 294
3753
and if I perish I perish:
and if I perish I perish:
cc cs pns11 vvb pns11 vvb:
(24) application (DIV2)
462
Page 294
3754
wilt thou refuse to entertain the High Priest under thy roof when he comes with the Candle of a scarching-gospel-truth, to purge out the Leven of malice,
wilt thou refuse to entertain the High Priest under thy roof when he comes with the Candle of a scarching-gospel-truth, to purge out the Leven of malice,
vm2 pns21 vvi pc-acp vvi dt j n1 p-acp po21 n1 c-crq pns31 vvz p-acp dt n1 pp-f dt n1, pc-acp vvi av dt crd pp-f n1,
(24) application (DIV2)
462
Page 295
3755
or of profaness out of thy heart? dost thou refuse to be gathered, or dost thou kill the Priest that is sent to thee? then thy condition is like Jerusalems, Thou art left desolate,
or of profaneness out of thy heart? dost thou refuse to be gathered, or dost thou kill the Priest that is sent to thee? then thy condition is like Jerusalems, Thou art left desolate,
cc pp-f n1 av pp-f po21 n1? vd2 pns21 vvi pc-acp vbi vvn, cc vd2 pns21 vvi dt n1 cst vbz vvn p-acp pno21? cs po21 n1 vbz j npg1, pns21 vb2r vvn j,
(24) application (DIV2)
462
Page 295
3756
and thy sin will find thee out. Sinner, perhaps the day is almost done, and the night approaching;and thy since will find thee out. Sinner, perhaps the day is almost done, and the night approaching;
cc po21 n1 vmb vvi pno21 av. n1, av dt n1 vbz av vdn, cc dt n1 vvg;
(24) application (DIV2)
462
Page 295
3757
perhaps thy jolly life is almost at a period;
perhaps thy jolly life is almost At a Period;
av po21 j n1 vbz av p-acp dt n1;
(24) application (DIV2)
462
Page 295
3758
and perhaps thy wound is growing into an Ulcer or a Gangreen, and it comes near the heart,
and perhaps thy wound is growing into an Ulcer or a Gangrene, and it comes near the heart,
cc av po21 n1 vbz vvg p-acp dt n1 cc dt np1, cc pn31 vvz av-j dt n1,
(24) application (DIV2)
462
Page 295
3759
and wilt thou not have the remedy applyed? See the Law of redeeming that house or land that had been sold to another.
and wilt thou not have the remedy applied? See the Law of redeeming that house or land that had been sold to Another.
cc vm2 pns21 xx vhi dt n1 vvd? n1 dt n1 pp-f vvg d n1 cc n1 cst vhd vbn vvn p-acp j-jn.
(24) application (DIV2)
462
Page 295
3760
Lev. 25. The possession should return to the Owner, but then he must redeem it in due time. Lev. 25. The possession should return to the Owner, but then he must Redeem it in due time.
np1 crd dt n1 vmd vvi p-acp dt n1, cc-acp cs pns31 vmb vvi pn31 p-acp j-jn n1.
(24) application (DIV2)
462
Page 295
3761
Verse 30. If a man sell an house, &c. he may redeem it within a whole year after it is sold;
Verse 30. If a man fell an house, etc. he may Redeem it within a Whole year After it is sold;
n1 crd cs dt n1 vvi dt n1, av pns31 vmb vvi pn31 p-acp dt j-jn n1 p-acp pn31 vbz vvn;
(24) application (DIV2)
462
Page 295
3762
but if it be not redeemed within the space of a full year, then the house shall be established for ever to him that bought it throughout his generations, it shall not go out in the Jubilee.but if it be not redeemed within the Molle of a full year, then the house shall be established for ever to him that bought it throughout his generations, it shall not go out in the Jubilee.
cc-acp cs pn31 vbb xx vvn p-acp dt n1 pp-f dt j n1, cs dt n1 vmb vbi vvn p-acp av p-acp pno31 cst vvd pn31 p-acp po31 n2, pn31 vmb xx vvi av p-acp dt n1.
(24) application (DIV2)
462
Page 295
3763
I tremble to think that any should have loitered the day, the last day wherein their souls can be redeemed from the power of sin and Satan!
I tremble to think that any should have loitered the day, the last day wherein their Souls can be redeemed from the power of since and Satan!
pns11 vvb pc-acp vvi cst d vmd vhi vvd dt n1, dt ord n1 c-crq po32 n2 vmb vbi vvn p-acp dt n1 pp-f n1 cc np1!
(24) application (DIV2)
462
Page 295
3764
Oh that any poor wreteh should shut his eyes untill salvation be passed by, and hidden from him!
O that any poor wreteh should shut his eyes until salvation be passed by, and hidden from him!
uh cst d j n1 vmd vvi po31 n2 c-acp n1 vbb vvn p-acp, cc vvn p-acp pno31!
(24) application (DIV2)
462
Page 295
3765
what can such a poor soul plead? Doth not thy Christ stand daily knocking? doth he not send word of his approach? Doth he not say, If thou wilt come, I will receive? doth he not tell thee, He hath deserved more at thy hands,
what can such a poor soul plead? Does not thy christ stand daily knocking? does he not send word of his approach? Does he not say, If thou wilt come, I will receive? does he not tell thee, He hath deserved more At thy hands,
q-crq vmb d dt j n1 vvi? vdz xx po21 np1 vvb av-j vvg? vdz pns31 xx vvi n1 pp-f po31 n1? vdz pns31 xx vvi, cs pns21 vm2 vvi, pns11 vmb vvi? vdz pns31 xx vvi pno21, pns31 vhz vvn av-dc p-acp po21 n2,
(24) application (DIV2)
462
Page 295
3766
then thou art able to give him? O sinner!
then thou art able to give him? O sinner!
cs pns21 vb2r j pc-acp vvi pno31? sy n1!
(24) application (DIV2)
462
Page 295
3767
why, then wilt thou not come unto him, that thou mayst live? or why dost thou deal so perversly with Christ, who came to do thy soul good? Wouldst thou deal so with thy friend? I dare say thou wouldst be ashamed to do it;
why, then wilt thou not come unto him, that thou Mayest live? or why dost thou deal so perversely with christ, who Come to do thy soul good? Wouldst thou deal so with thy friend? I Dare say thou Wouldst be ashamed to do it;
uh-crq, av vm2 pns21 xx vvi p-acp pno31, cst pns21 vm2 vvi? cc q-crq vd2 pns21 vvi av av-j p-acp np1, r-crq vvd pc-acp vdi po21 n1 j? vmd2 pns21 vvi av p-acp po21 n1? pns11 vvb vvb pns21 vmd2 vbi j pc-acp vdi pn31;
(24) application (DIV2)
462
Page 295
3768
let him then be accepted by thee, who is so willing to accept of thee; Or thy blood shall be required at thine own hands.
let him then be accepted by thee, who is so willing to accept of thee; Or thy blood shall be required At thine own hands.
vvb pno31 av vbi vvn p-acp pno21, r-crq vbz av j pc-acp vvi pp-f pno21; cc po21 n1 vmb vbi vvn p-acp po21 d n2.
(24) application (DIV2)
462
Page 396
3769
What, hath Christ stretched out his arms all the day long, and wilt thou be still disobedient? and wilt thou yet gainsay? there are many in the world that count it not only a duty,
What, hath christ stretched out his arms all the day long, and wilt thou be still disobedient? and wilt thou yet gainsay? there Are many in the world that count it not only a duty,
q-crq, vhz np1 vvn av po31 n2 d dt n1 av-j, cc vm2 pns21 vbi av j? cc vm2 pns21 av vvi? pc-acp vbr d p-acp dt n1 cst vvb pn31 xx av-j dt n1,
(24) application (DIV2)
462
Page 396
3770
but an honour to be truly Christians;
but an honour to be truly Christians;
cc-acp dt n1 pc-acp vbi av-j np1;
(24) application (DIV2)
462
Page 396
3771
and dost thou desire only to appear so, but shame to be so indeed? They had a degree of Knight-hood at Mantua, the Members of which were called Milites sanguinis domini nostri Jesu Christi, Knights of the blood of our Lord Jesus Christ, whose device was, on a Collar two Angels in white, carrying three drops of blood, with this Motto, Nihil isto triste recepto.
and dost thou desire only to appear so, but shame to be so indeed? They had a degree of Knighthood At Mantua, the Members of which were called Militias Blood domini Our Jesu Christ, Knights of the blood of our Lord jesus christ, whose device was, on a Collar two Angels in white, carrying three drops of blood, with this Motto, Nihil isto triste recepto.
cc vd2 pns21 vvi av-j pc-acp vvi av, cc-acp n1 pc-acp vbi av av? pns32 vhd dt n1 pp-f n1 p-acp np1, dt n2 pp-f r-crq vbdr vvn n2 fw-la fw-la fw-la np1 fw-la, n2 pp-f dt n1 pp-f po12 n1 np1 np1, rg-crq n1 vbds, p-acp dt n1 crd n2 p-acp j-jn, vvg crd n2 pp-f n1, p-acp d n1, fw-la fw-la fw-fr fw-la.
(24) application (DIV2)
462
Page 396
3772
Nothing comes amiss, if Christ come with it;
Nothing comes amiss, if christ come with it;
pix vvz av, cs np1 vvb p-acp pn31;
(24) application (DIV2)
462
Page 396
3773
and shall we count it honourable to wear the Garter or George, and Ignominious to wear the Gospel or Cross? then it is a sign that Christianity hath not its due esteem, nor Christ his deserved respect:
and shall we count it honourable to wear the Garter or George, and Ignominious to wear the Gospel or Cross? then it is a Signen that Christianity hath not its due esteem, nor christ his deserved respect:
cc vmb pns12 vvi pn31 j pc-acp vvi dt n1 cc np1, cc j pc-acp vvi dt n1 cc n1? cs pn31 vbz dt n1 cst np1 vhz xx po31 j-jn n1, ccx np1 po31 j-vvn n1:
(24) application (DIV2)
462
Page 396
3774
If any Knights service be, then I am sure that this Knights service to Christ is NONLATINALPHABET, reasonable service.
If any Knights service be, then I am sure that this Knights service to christ is, reasonable service.
cs d ng1 n1 vbi, cs pns11 vbm j cst d ng1 n1 p-acp np1 vbz, j n1.
(24) application (DIV2)
462
Page 396
3775
3. If Christ be high Priest, then we may learn to bear sufferings for him; he was a man of sorrows;
3. If christ be high Priest, then we may Learn to bear sufferings for him; he was a man of sorrows;
crd cs np1 vbb j n1, cs pns12 vmb vvi pc-acp vvi n2 p-acp pno31; pns31 vbds dt n1 pp-f n2;
(24) application (DIV2)
463
Page 396
3776
and can we expect better entertainment in the world then he had, and be carried patiently and submissively under the very gall and bitterness of affliction? as the Lamb of God he opened not his mouth,
and can we expect better entertainment in the world then he had, and be carried patiently and submissively under the very Gall and bitterness of affliction? as the Lamb of God he opened not his Mouth,
cc vmb pns12 vvi jc n1 p-acp dt n1 cs pns31 vhd, cc vbi vvn av-j cc av-j p-acp dt j n1 cc n1 pp-f n1? p-acp dt n1 pp-f np1 pns31 vvd xx po31 n1,
(24) application (DIV2)
463
Page 396
3777
when he was led to be our sacrifice; in this was the perfection of our Mediator compleated;
when he was led to be our sacrifice; in this was the perfection of our Mediator completed;
c-crq pns31 vbds vvn pc-acp vbi po12 n1; p-acp d vbds dt n1 pp-f po12 n1 vvd;
(24) application (DIV2)
463
Page 396
3778
Heb. 2. 10. He was made perfect through suffering; this he did to set us an example;Hebrew 2. 10. He was made perfect through suffering; this he did to Set us an Exampl;
np1 crd crd pns31 vbds vvn j p-acp vvg; d pns31 vdd p-acp vvi pno12 dt n1;
(24) application (DIV2)
463
Page 397
3779
as the great Prophet, he taught us to suffer; so as the High Priest, he set us an example.
as the great Prophet, he taught us to suffer; so as the High Priest, he Set us an Exampl.
c-acp dt j n1, pns31 vvd pno12 pc-acp vvi; av c-acp dt j n1, pns31 vvd pno12 dt n1.
(24) application (DIV2)
463
Page 397
3780
I perswade my self that the joy and inward delight of heart, is not greater in fellowship with the life of Christ,
I persuade my self that the joy and inward delight of heart, is not greater in fellowship with the life of christ,
pns11 vvb po11 n1 cst dt n1 cc j n1 pp-f n1, vbz xx jc p-acp n1 p-acp dt n1 pp-f np1,
(24) application (DIV2)
463
Page 397
3781
then in fellowship with his sufferings;
then in fellowship with his sufferings;
av p-acp n1 p-acp po31 n2;
(24) application (DIV2)
463
Page 397
3782
that is, a child of God hath as much pleasure in death, if he be convinced that it is for the sake of Christ,
that is, a child of God hath as much pleasure in death, if he be convinced that it is for the sake of christ,
d vbz, dt n1 pp-f np1 vhz p-acp d n1 p-acp n1, cs pns31 vbb vvn cst pn31 vbz p-acp dt n1 pp-f np1,
(24) application (DIV2)
463
Page 397
3783
as he hath in communion with God in the performance of spiritual duties:
as he hath in communion with God in the performance of spiritual duties:
c-acp pns31 vhz p-acp n1 p-acp np1 p-acp dt n1 pp-f j n2:
(24) application (DIV2)
463
Page 397
3784
For this see 2 Cor. 1. 5, 6, 7. For as the sufferings of Christ abound in us,
For this see 2 Cor. 1. 5, 6, 7. For as the sufferings of christ abound in us,
c-acp d vvb crd np1 crd crd, crd, crd c-acp p-acp dt n2 pp-f np1 vvi p-acp pno12,
(24) application (DIV2)
463
Page 397
3785
so our consolation also aboundeth in Christ. so our consolation also Aboundeth in christ.
av po12 n1 av vvz p-acp np1.
(24) application (DIV2)
463
Page 397
3786
And 1 Pet. 4. 13. Think not strange concerning the fiery Tryal, &c. but rejoyce in as much as ye are partakers of Christs sufferings, that when his glory shall be revealed, ye also may be glad with exceeding joy;
And 1 Pet. 4. 13. Think not strange Concerning the fiery Trial, etc. but rejoice in as much as you Are partakers of Christ sufferings, that when his glory shall be revealed, you also may be glad with exceeding joy;
cc crd np1 crd crd vvb xx j vvg dt j n1, av p-acp vvi p-acp p-acp d c-acp pn22 vbr n2 pp-f npg1 n2, cst c-crq po31 n1 vmb vbi vvn, pn22 av vmb vbi j p-acp j-vvg n1;
(24) application (DIV2)
463
Page 397
3787
If ye be reproached for the name of Christ, happy are ye, &c. And see what encouragement the Apostle gives from the consideration of Christs Priestly Office;If you be reproached for the name of christ, happy Are you, etc. And see what encouragement the Apostle gives from the consideration of Christ Priestly Office;
cs pn22 vbb vvn p-acp dt n1 pp-f np1, j vbr pn22, av cc vvb r-crq n1 dt n1 vvz p-acp dt n1 pp-f npg1 j n1;
(24) application (DIV2)
463
Page 397
3788
Heb. 2. 17, 18. A faithfull high Priest in things pertaining to God, &c. For in that he himself hath suffered, being tempted, he is able to succour them that are tempted; Hebrew 2. 17, 18. A faithful high Priest in things pertaining to God, etc. For in that he himself hath suffered, being tempted, he is able to succour them that Are tempted;
np1 crd crd, crd dt j j n1 p-acp n2 vvg p-acp np1, av c-acp p-acp cst pns31 px31 vhz vvn, vbg vvn, pns31 vbz j pc-acp vvi pno32 cst vbr vvn;
(24) application (DIV2)
463
Page 397
3789
but this is a harsh cord, so that I shall not touch it any more; only consider the present benefit that David found in his sufferings;
but this is a harsh cord, so that I shall not touch it any more; only Consider the present benefit that David found in his sufferings;
p-acp d vbz dt j n1, av cst pns11 vmb xx vvi pn31 av-d av-dc; av-j vvb dt j n1 cst np1 vvn p-acp po31 n2;
(24) application (DIV2)
463
Page 397
3790
Psalm 119. 67. NONLATINALPHABET Priusquam humiliarer ego errans; before he was humbled or afflicted, he was in an error;Psalm 119. 67. Priusquam humiliarer ego Errant; before he was humbled or afflicted, he was in an error;
n1 crd crd fw-la n1 fw-la n2; c-acp pns31 vbds vvn cc vvn, pns31 vbds p-acp dt n1;
(24) application (DIV2)
463
Page 397
3791
and may be he was in an error about the judging of afflictions;
and may be he was in an error about the judging of afflictions;
cc vmb vbi pns31 vbds p-acp dt n1 p-acp dt n-vvg pp-f n2;
(24) application (DIV2)
463
Page 397
3792
perhaps he thought them to be more bitter then he found them to be when he tasted of them.
perhaps he Thought them to be more bitter then he found them to be when he tasted of them.
av pns31 vvd pno32 pc-acp vbi av-dc j cs pns31 vvd pno32 pc-acp vbi c-crq pns31 vvd pp-f pno32.
(24) application (DIV2)
463
Page 397
3793
And see 1 Pet. 2. 19. It is thanks-worthy to endure grief for conscience towards God { reversed? } to suffer when we do well is acceptable to God.
And see 1 Pet. 2. 19. It is thanks-worthy to endure grief for conscience towards God { reversed? } to suffer when we do well is acceptable to God.
cc vvb crd np1 crd crd pn31 vbz j pc-acp vvi n1 p-acp n1 p-acp np1 { vvn? } pc-acp vvi c-crq pns12 vdb av vbz j p-acp np1.
(24) application (DIV2)
463
Page 298
3794
And the very example of Christ is a Call to submit:
And the very Exampl of christ is a Call to submit:
cc dt j n1 pp-f np1 vbz dt n1 pc-acp vvi:
(24) application (DIV2)
463
Page 298
3795
Vers. 21. For even hereunto were ye called, because Christ also suffered for us, leaving us an example that we should walk in his steps. Vers. 21. For even hereunto were you called, Because christ also suffered for us, leaving us an Exampl that we should walk in his steps.
np1 crd c-acp av av vbdr pn22 vvn, c-acp np1 av vvd p-acp pno12, vvg pno12 dt n1 cst pns12 vmd vvi p-acp po31 n2.
(24) application (DIV2)
463
Page 298
3796
4. If Christ be our high Priest, then Christians should suffer Christ to regulate their worship:
4. If christ be our high Priest, then Christians should suffer christ to regulate their worship:
crd cs np1 vbb po12 j n1, cs np1 vmd vvi np1 pc-acp vvi po32 n1:
(24) application (DIV2)
464
Page 298
3797
The High Priest under the Law had the keeping of the Covenant, and the Tables of stone,
The High Priest under the Law had the keeping of the Covenant, and the Tables of stone,
dt j n1 p-acp dt n1 vhd dt n-vvg pp-f dt n1, cc dt n2 pp-f n1,
(24) application (DIV2)
464
Page 298
3798
and the power or right of interpreting them.
and the power or right of interpreting them.
cc dt n1 cc n-jn pp-f n-vvg pno32.
(24) application (DIV2)
464
Page 298
3799
Surely we ought to give Christ leave to direct us, if we own him as our Guide, our Prophet:
Surely we ought to give christ leave to Direct us, if we own him as our Guide, our Prophet:
np1 pns12 vmd pc-acp vvi np1 vvi pc-acp vvi pno12, cs pns12 vvb pno31 p-acp po12 n1, po12 n1:
(24) application (DIV2)
464
Page 298
3800
and we will give Christ leave to institute for us, if we own him as our Pontifex, our Oracle;
and we will give christ leave to institute for us, if we own him as our Pontifex, our Oracle;
cc pns12 vmb vvi np1 vvi pc-acp vvi p-acp pno12, cs pns12 vvb pno31 p-acp po12 np1, po12 n1;
(24) application (DIV2)
464
Page 298
3801
we will give Christ leave to tell us how the Father will be worshipped, if we look upon him as our high Priest.
we will give christ leave to tell us how the Father will be worshipped, if we look upon him as our high Priest.
pns12 vmb vvi np1 vvi pc-acp vvi pno12 c-crq dt n1 vmb vbi vvn, cs pns12 vvb p-acp pno31 c-acp po12 j n1.
(24) application (DIV2)
464
Page 298
3802
The chief Priest was to give order himself about the things of God, the affairs of the Congregation,
The chief Priest was to give order himself about the things of God, the affairs of the Congregation,
dt j-jn n1 vbds pc-acp vvi n1 px31 p-acp dt n2 pp-f np1, dt n2 pp-f dt n1,
(24) application (DIV2)
464
Page 298
3803
and the sense of the Law;
and the sense of the Law;
cc dt n1 pp-f dt n1;
(24) application (DIV2)
464
Page 298
3804
and about Controversals, he was alwayes the Chair man, or Moderator, the Speaker of the great Councel or the Sanhedrim: and thus is Christ, in order to the managing the affairs of the sanctuary;
and about Controversals, he was always the Chair man, or Moderator, the Speaker of the great Council or the Sanhedrim: and thus is christ, in order to the managing the affairs of the sanctuary;
cc p-acp n2, pns31 vbds av dt n1 n1, cc n1, dt n1 pp-f dt j n1 cc dt np1: cc av vbz np1, p-acp n1 p-acp dt n-vvg dt n2 pp-f dt n1;
(24) application (DIV2)
464
Page 298
3805
so that they determine without truth, and without proof, who have Christs negative voice;
so that they determine without truth, and without proof, who have Christ negative voice;
av cst pns32 vvb p-acp n1, cc p-acp n1, r-crq vhb npg1 j-jn n1;
(24) application (DIV2)
464
Page 298
3806
and they worship they know not what, and they know not how, who worship any other way then he hath directed in his Gospel;
and they worship they know not what, and they know not how, who worship any other Way then he hath directed in his Gospel;
cc pns32 vvb pns32 vvb xx r-crq, cc pns32 vvb xx c-crq, q-crq n1 d j-jn n1 cs pns31 vhz vvn p-acp po31 n1;
(24) application (DIV2)
464
Page 298
3807
and you may see how that is, John 4. In Spirit and in truth.
and you may see how that is, John 4. In Spirit and in truth.
cc pn22 vmb vvi c-crq d vbz, np1 crd p-acp n1 cc p-acp n1.
(24) application (DIV2)
464
Page 298
3808
If the Jewish Pedagogy was then to be demolished, surely by this time there ought not so much as the ruines of the walls, or the rubbish to appear:
If the Jewish Pedagogy was then to be demolished, surely by this time there ought not so much as the ruins of the walls, or the rubbish to appear:
cs dt jp n1 vbds av pc-acp vbi vvn, av-j p-acp d n1 a-acp vmd xx av av-d c-acp dt n2 pp-f dt n2, cc dt n1 pc-acp vvi:
(24) application (DIV2)
464
Page 298
3809
It is a character of the earthly man, and the fleshly man, and carnal heart (who is immerst in the body,
It is a character of the earthly man, and the fleshly man, and carnal heart (who is immersed in the body,
pn31 vbz dt n1 pp-f dt j n1, cc dt j n1, cc j n1 (r-crq vbz vvn p-acp dt n1,
(24) application (DIV2)
464
Page 299
3810
and hath his soul transformed according to the sluggish nature of the body) that would only give God the bodily service,
and hath his soul transformed according to the sluggish nature of the body) that would only give God the bodily service,
cc vhz po31 n1 vvn vvg p-acp dt j n1 pp-f dt n1) cst vmd av-j vvi np1 dt j n1,
(24) application (DIV2)
464
Page 299
3811
and not the service of the mind and soul;
and not the service of the mind and soul;
cc xx dt n1 pp-f dt n1 cc n1;
(24) application (DIV2)
464
Page 299
3812
They fall short of the righteousness of the Gospel, and come below the pattern of Christ, who only tithe Mint and Cummin,
They fallen short of the righteousness of the Gospel, and come below the pattern of christ, who only tithe Mint and Cummin,
pns32 vvb j pp-f dt n1 pp-f dt n1, cc vvb a-acp dt n1 pp-f np1, r-crq j n1 n1 cc np1,
(24) application (DIV2)
464
Page 299
3813
when the more weighty things of the Law are neglected:
when the more weighty things of the Law Are neglected:
c-crq dt av-dc j n2 pp-f dt n1 vbr vvn:
(24) application (DIV2)
464
Page 299
3814
They are Gluttons that would have all the service of God consist in meats and drinks, and painted Sepulchers;
They Are Gluttons that would have all the service of God consist in Meats and drinks, and painted Sepulchers;
pns32 vbr n2 cst vmd vhi d dt n1 pp-f np1 vvi p-acp n2 cc n2, cc j-vvn n2;
(24) application (DIV2)
464
Page 299
3815
who had rather be rotten within, then neglect their divers washings;
who had rather be rotten within, then neglect their diverse washings;
r-crq vhd av-c vbi vvn a-acp, av vvb po32 j n2-vvg;
(24) application (DIV2)
464
Page 299
3816
not heeding the lavour of Regeneration, a conscience purified from dead works to serve the Lord withal.
not heeding the lavour of Regeneration, a conscience purified from dead works to serve the Lord withal.
xx vvg dt n1 pp-f n1, dt n1 vvn p-acp j n2 pc-acp vvi dt n1 av.
(24) application (DIV2)
464
Page 299
3817
Christ would rather have his worship naked, that its innocency might be seen, then have a private weapon carryed under some holy garment to wound him with all,
christ would rather have his worship naked, that its innocency might be seen, then have a private weapon carried under Some holy garment to wound him with all,
np1 vmd av-c vhi po31 n1 j, cst po31 n1 vmd vbi vvn, av vhb dt j n1 vvn p-acp d j n1 pc-acp vvi pno31 p-acp d,
(24) application (DIV2)
464
Page 299
3818
when the pretence is only to kiss him:
when the pretence is only to kiss him:
c-crq dt n1 vbz av-j pc-acp vvi pno31:
(24) application (DIV2)
464
Page 299
3819
in this respect it may be said of some mens worship, as it was said of a Tragedy by Philo, It was a very good one,
in this respect it may be said of Some men's worship, as it was said of a Tragedy by Philo, It was a very good one,
p-acp d n1 pn31 vmb vbi vvn pp-f d ng2 n1, c-acp pn31 vbds vvn pp-f dt n1 p-acp np1, pn31 vbds dt j j pi,
(24) application (DIV2)
464
Page 299
3820
if one could have seen it for words. Some mens worship would be more pretty, if it were not so gawdy;
if one could have seen it for words. some men's worship would be more pretty, if it were not so Gaudy;
cs pi vmd vhi vvn pn31 p-acp n2. d ng2 n1 vmd vbi av-dc j, cs pn31 vbdr xx av j;
(24) application (DIV2)
464
Page 299
3821
and it will be easie to mistake the Bastard for the Heir, if Apparrel be all the distinction.
and it will be easy to mistake the Bastard for the Heir, if Apparel be all the distinction.
cc pn31 vmb vbi j pc-acp vvi dt n1 p-acp dt n1, cs n1 vbb d dt n1.
(24) application (DIV2)
464
Page 299
3822
The Jewish service was but to last untill the time of reformation, or restitution of all things;
The Jewish service was but to last until the time of Reformation, or restitution of all things;
dt jp n1 vbds cc-acp p-acp ord c-acp dt n1 pp-f n1, cc n1 pp-f d n2;
(24) application (DIV2)
464
Page 299
3823
their meats, and drinks, and washings, and carnal Ordinances which were imposed, were but to abide till the time of reformation, and that was untill Christ.
their Meats, and drinks, and washings, and carnal Ordinances which were imposed, were but to abide till the time of Reformation, and that was until christ.
po32 n2, cc vvz, cc n2-vvg, cc j n2 r-crq vbdr vvn, vbdr cc-acp pc-acp vvi p-acp dt n1 pp-f n1, cc cst vbds c-acp np1.
(24) application (DIV2)
464
Page 299
3824
Heb. 9. 10, 11. But afterward it should be in the hidden Manna of the heart.Hebrew 9. 10, 11. But afterwards it should be in the hidden Manna of the heart.
np1 crd crd, crd p-acp av pn31 vmd vbi p-acp dt j-vvn n1 pp-f dt n1.
(24) application (DIV2)
464
Page 299
3825
I confess there may be a wonderfull decency and majesty too in apparel, which is the hand-maid of the heart;
I confess there may be a wonderful decency and majesty too in apparel, which is the handmaid of the heart;
pns11 vvb a-acp vmb vbi dt j n1 cc n1 av p-acp n1, r-crq vbz dt n1 pp-f dt n1;
(24) application (DIV2)
464
Page 299
3826
but that she should take place of her Mistriss, is but an impudent trick.
but that she should take place of her Mistress, is but an impudent trick.
cc-acp cst pns31 vmd vvi n1 pp-f po31 n1, vbz p-acp dt j n1.
(24) application (DIV2)
464
Page 300
3827
It is very unseemly for Kings Children either to be naked or in rags, so it is for them to have on a pied-coloured coat.
It is very unseemly for Kings Children either to be naked or in rags, so it is for them to have on a pied-coloured coat.
pn31 vbz av j c-acp ng1 n2 av-d pc-acp vbi j cc p-acp n2, av pn31 vbz p-acp pno32 pc-acp vhi p-acp dt j n1.
(24) application (DIV2)
464
Page 300
3828
Good work-men use to take measure of mens persons, before they cut out their work; for their own persons cannot be a Standard for all sizes;
Good workmen use to take measure of men's Persons, before they Cut out their work; for their own Persons cannot be a Standard for all sizes;
j n2 vvb pc-acp vvi n1 pp-f ng2 n2, c-acp pns32 vvd av po32 n1; p-acp po32 d n2 vmbx vbi dt n1 p-acp d n2;
(24) application (DIV2)
464
Page 300
3829
so should they do that shape garments and fashions for consciences; or else instead of making decent, they will make many slovens.
so should they do that shape garments and fashions for Consciences; or Else instead of making decent, they will make many slovens.
av vmd pns32 vdb d n1 n2 cc n2 p-acp n2; cc av av pp-f vvg j, pns32 vmb vvi d n2.
(24) application (DIV2)
464
Page 300
3830
Neither will the father ever correct his child, because he cannot put on the coat that pinches him:
Neither will the father ever correct his child, Because he cannot put on the coat that pinches him:
av-d vmb dt n1 av vvi po31 n1, c-acp pns31 vmbx vvi p-acp dt n1 cst vvz pno31:
(24) application (DIV2)
464
Page 300
3831
Methinks the way is more rational, that consciences should be the measures of those robes which they themselvs must wear,
Methinks the Way is more rational, that Consciences should be the measures of those robes which they themselves must wear,
vvz dt n1 vbz av-dc j, cst n2 vmd vbi dt n2 pp-f d n2 r-crq pns32 px32 vmb vvi,
(24) application (DIV2)
464
Page 300
3832
then that the conscience should be peiced or clipped according to the fashion of that garment which a Master-workman hath cut out,
then that the conscience should be pieced or clipped according to the fashion of that garment which a Master workman hath Cut out,
av cst dt n1 vmd vbi vvn cc vvn vvg p-acp dt n1 pp-f d n1 r-crq dt n1 vhz vvn av,
(24) application (DIV2)
464
Page 300
3833
except he had his pattern from Christ.
except he had his pattern from christ.
c-acp pns31 vhd po31 n1 p-acp np1.
(24) application (DIV2)
464
Page 300
3834
Were I to worship for my life, I would worship as Christ the high Priest hath taught me:
Were I to worship for my life, I would worship as christ the high Priest hath taught me:
vbdr pns11 pc-acp vvi p-acp po11 n1, pns11 vmd vvi p-acp np1 dt j n1 vhz vvn pno11:
(24) application (DIV2)
464
Page 300
3835
for in goodness as well as in truth, Christs Yea is yea, and his Nay is nay; and whatsoever is more comes of evil:
for in Goodness as well as in truth, Christ Yea is yea, and his Nay is nay; and whatsoever is more comes of evil:
c-acp p-acp n1 c-acp av c-acp p-acp n1, npg1 uh vbz uh, cc po31 uh vbz uh; cc r-crq vbz av-dc vvz pp-f j-jn:
(24) application (DIV2)
464
Page 300
3836
yet my Palate should not be the measure, nor the carver of another mans dyet; for then instead of feeding him, I might choake him:
yet my Palate should not be the measure, nor the carver of Another men diet; for then instead of feeding him, I might choke him:
av po11 n1 vmd xx vbi dt n1, ccx dt n1 pp-f j-jn ng1 n1; c-acp av av pp-f vvg pno31, pns11 vmd vvi pno31:
(24) application (DIV2)
464
Page 300
3837
and in cutting that which I my self love, I might cut that which he loaths:
and in cutting that which I my self love, I might Cut that which he Loathes:
cc p-acp vvg d r-crq pns11 po11 n1 n1, pns11 vmd vvi d r-crq pns31 vvz:
(24) application (DIV2)
464
Page 300
3838
what though my stomack will not take flesh, shall I deny it to another? what though I go plain,
what though my stomach will not take Flesh, shall I deny it to Another? what though I go plain,
r-crq cs po11 n1 vmb xx vvi n1, vmb pns11 vvi pn31 p-acp j-jn? q-crq cs pns11 vvb j,
(24) application (DIV2)
464
Page 300
3839
yet my fashion is no more obligatory to him that loves trimming, then his trimming is obligatory to me;
yet my fashion is no more obligatory to him that loves trimming, then his trimming is obligatory to me;
av po11 n1 vbz av-dx av-dc j p-acp pno31 cst vvz vvg, cs po31 vvg vbz j p-acp pno11;
(24) application (DIV2)
464
Page 300
3840
all look upon circumstances as indifferents:
all look upon Circumstances as indifferents:
d vvb p-acp n2 c-acp n2:
(24) application (DIV2)
464
Page 300
3841
why then in an indifferent thing is my conscience judged of another man? When it is plain by all the Philosophy that ever I read, that the notion of NONLATINALPHABET, Indifferent, is that which hath neither the consideration of moral good nor evil in it;
why then in an indifferent thing is my conscience judged of Another man? When it is plain by all the Philosophy that ever I read, that the notion of, Indifferent, is that which hath neither the consideration of moral good nor evil in it;
c-crq av p-acp dt j n1 vbz po11 n1 vvn pp-f j-jn n1? c-crq pn31 vbz j p-acp d dt n1 cst av pns11 vvb, cst dt n1 pp-f, j, vbz cst r-crq vhz av-dx dt n1 pp-f j j ccx j-jn p-acp pn31;
(24) application (DIV2)
464
Page 301
3842
and though the action being circumstantiaed ' becomes either good or evil: yet the difficulty will be the same;
and though the actium being circumstantiaed ' becomes either good or evil: yet the difficulty will be the same;
cc cs dt n1 vbg vvn ' vvz d j cc j-jn: av dt n1 vmb vbi dt d;
(24) application (DIV2)
464
Page 301
3843
why shall man circumstantiate that action, which Christ hath left indifferent? and why shall I be looked upon,
why shall man circumstantiate that actium, which christ hath left indifferent? and why shall I be looked upon,
q-crq vmb n1 vvi d n1, r-crq np1 vhz vvn j? cc q-crq vmb pns11 vbi vvn p-acp,
(24) application (DIV2)
464
Page 301
3844
and dealt with as an evil doer, when the action is not capable of having a moral evil in it? and though it is but fit that all things should be done decently;
and dealt with as an evil doer, when the actium is not capable of having a moral evil in it? and though it is but fit that all things should be done decently;
cc vvd p-acp p-acp dt j-jn n1, c-crq dt n1 vbz xx j pp-f vhg dt j j-jn p-acp pn31? cc cs pn31 vbz p-acp n1 cst d n2 vmd vbi vdn av-j;
(24) application (DIV2)
464
Page 301
3845
yet I wonder who can tell, what shape Ecclesiastical garments should have, seeing all the patterns were lost (I am sure they were to be lost) when the Temple was burnt!
yet I wonder who can tell, what shape Ecclesiastical garments should have, seeing all the patterns were lost (I am sure they were to be lost) when the Temple was burned!
av pns11 vvb r-crq vmb vvi, q-crq n1 j n2 vmd vhi, vvg d dt n2 vbdr vvn (pns11 vbm j pns32 vbdr pc-acp vbi vvn) c-crq dt n1 vbds vvn!
(24) application (DIV2)
464
Page 301
3846
or are not strait as well as wide, or short as well as long, to be accounted decent fashions? except you judge decency according to humane custome, or humane Traditions;
or Are not strait as well as wide, or short as well as long, to be accounted decent fashions? except you judge decency according to humane custom, or humane Traditions;
cc vbr xx av-j c-acp av c-acp j, cc j c-acp av c-acp av-j, pc-acp vbi vvn j n2? c-acp pn22 vvb n1 vvg p-acp j n1, cc j n2;
(24) application (DIV2)
464
Page 301
3847
and that this is obligatory to me under pain of punishment, let any tender and merciful Christian judge:
and that this is obligatory to me under pain of punishment, let any tender and merciful Christian judge:
cc cst d vbz j p-acp pno11 p-acp n1 pp-f n1, vvb d j cc j njp n1:
(24) application (DIV2)
464
Page 301
3848
read over the 14. to the Romans, and there we may find the nature of Indifferents;
read over the 14. to the Roman, and there we may find the nature of Indifferents;
vvb a-acp dt crd p-acp dt njp2, cc a-acp pns12 vmb vvi dt n1 pp-f n2;
(24) application (DIV2)
464
Page 301
3849
where neither he that eateth, nor he that eateth not;
where neither he that Eateth, nor he that Eateth not;
c-crq d pns31 cst vvz, ccx pns31 cst vvz xx;
(24) application (DIV2)
464
Page 301
3850
neither he that keepeth a day, nor he that keepeth it not, should despise, or judge one another;
neither he that Keepeth a day, nor he that Keepeth it not, should despise, or judge one Another;
av-d pns31 cst vvz dt n1, ccx pns31 cst vvz pn31 xx, vmd vvi, cc vvi pi j-jn;
(24) application (DIV2)
464
Page 301
3851
then I suppose they ought not to punish one another:
then I suppose they ought not to Punish one Another:
av pns11 vvb pns32 vmd xx pc-acp vvi pi j-jn:
(24) application (DIV2)
464
Page 301
3852
And there is something more, vers. 4. All Christians are Christs servants, and only to render their accounts to him, (and this is the Gospel liberty that he hath purchased for them) therefore who aot thon that judgest another mans servant,
And there is something more, vers. 4. All Christians Are Christ Servants, and only to render their accounts to him, (and this is the Gospel liberty that he hath purchased for them) Therefore who Act thon that Judges Another men servant,
cc pc-acp vbz pi dc, fw-la. crd d np1 vbr npg1 n2, cc av-j pc-acp vvi po32 n2 p-acp pno31, (cc d vbz dt n1 n1 cst pns31 vhz vvn p-acp pno32) av r-crq zz pns21 cst vv2 j-jn ng1 n1,
(24) application (DIV2)
464
Page 301
3853
as pertaining to conscience? who made thee a Judge? to his own Master he standeth or falleth: Mistake me not;as pertaining to conscience? who made thee a Judge? to his own Master he Stands or falls: Mistake me not;
c-acp vvg p-acp n1? q-crq vvd pno21 dt n1? p-acp po31 d n1 pns31 vvz cc vvz: vvb pno11 xx;
(24) application (DIV2)
464
Page 301
3854
this liberty is but to be given in indifferents;
this liberty is but to be given in indifferents;
d n1 vbz cc-acp pc-acp vbi vvn p-acp n2;
(24) application (DIV2)
464
Page 301
3855
not in necessaries, or those which have the consideration of moral good or evil in them, as these;
not in necessaries, or those which have the consideration of moral good or evil in them, as these;
xx p-acp n2-j, cc d r-crq vhb dt n1 pp-f j j cc j-jn p-acp pno32, c-acp d;
(24) application (DIV2)
464
Page 302
3856
I am to be judged, nay punished, should I take away my Neighbours Landmark; should I take way my friends life, I am to be judged:
I am to be judged, nay punished, should I take away my Neighbours Landmark; should I take Way my Friends life, I am to be judged:
pns11 vbm pc-acp vbi vvn, uh-x j-vvn, vmd pns11 vvi av po11 ng1 n1; vmd pns11 vvi n1 po11 ng1 n1, pns11 vbm pc-acp vbi vvn:
(24) application (DIV2)
464
Page 302
3857
should I make that the object of worship which is not, as Saints and Angels;
should I make that the Object of worship which is not, as Saints and Angels;
vmd pns11 vvi cst dt n1 pp-f n1 r-crq vbz xx, c-acp n2 cc n2;
(24) application (DIV2)
464
Page 302
3858
should I convert the food to my own use, or deny it to my Neighbour, which his Lord hath sent for him,
should I convert the food to my own use, or deny it to my Neighbour, which his Lord hath sent for him,
vmd pns11 vvi dt n1 p-acp po11 d n1, cc vvi pn31 p-acp po11 n1, r-crq po31 n1 vhz vvn p-acp pno31,
(24) application (DIV2)
464
Page 302
3859
as the Cup in the Eucharist;
as the Cup in the Eucharist;
c-acp dt n1 p-acp dt n1;
(24) application (DIV2)
464
Page 302
3860
should I lay another foundation then that which Christ hath laid, or build contrary to his rule which he hath given,
should I lay Another Foundation then that which christ hath laid, or built contrary to his Rule which he hath given,
vmd pns11 vvi j-jn n1 av cst r-crq np1 vhz vvn, cc vvi j-jn p-acp po31 n1 r-crq pns31 vhz vvn,
(24) application (DIV2)
464
Page 302
3861
then I am punishable by the Magistrate, because these actions have apparent evil in them; they are evil works:
then I am punishable by the Magistrate, Because these actions have apparent evil in them; they Are evil works:
cs pns11 vbm j p-acp dt n1, c-acp d n2 vhb j n-jn p-acp pno32; pns32 vbr j-jn n2:
(24) application (DIV2)
464
Page 302
3862
and it is only about such actions that his power is to be exercised. Good and evil are the Objects of the Magistrates power and terror:
and it is only about such actions that his power is to be exercised. Good and evil Are the Objects of the Magistrates power and terror:
cc pn31 vbz av-j p-acp d n2 cst po31 n1 vbz pc-acp vbi vvn. j cc j-jn vbr dt n2 pp-f dt ng1 n1 cc n1:
(24) application (DIV2)
464
Page 302
3863
will you not be afraid of the power? then do that which is good: For Rulers are terrors to evil work.
will you not be afraid of the power? then do that which is good: For Rulers Are terrors to evil work.
vmb pn22 xx vbi j pp-f dt n1? av vdb d r-crq vbz j: p-acp n2 vbr n2 p-acp j-jn n1.
(24) application (DIV2)
464
Page 302
3864
Rom. 13. 2, 3, 4. Do that which is good, and thou shalt have praise; but if thou dost that which is evil, be afraid;
Rom. 13. 2, 3, 4. Do that which is good, and thou shalt have praise; but if thou dost that which is evil, be afraid;
np1 crd crd, crd, crd vdb d r-crq vbz j, cc pns21 vm2 vhi n1; cc-acp cs pns21 vd2 cst r-crq vbz j-jn, vbb j;
(24) application (DIV2)
464
Page 302
3865
as for indifferents, thou hast thy liberty, and consider you who are Christians. as for indifferents, thou hast thy liberty, and Consider you who Are Christians.
c-acp p-acp n2, pns21 vh2 po21 n1, cc vvb pn22 r-crq vbr np1.
(24) application (DIV2)
464
Page 302
3866
The same Author who said 1 Cor. 14. 40. Let all things be done in decency and in order, NONLATINALPHABET.
The same Author who said 1 Cor. 14. 40. Let all things be done in decency and in order,.
dt d n1 r-crq vvd crd np1 crd crd vvb d n2 vbb vdn p-acp n1 cc p-acp n1,.
(24) application (DIV2)
464
Page 302
3867
reverently, or aftet the best pattern; one thing before another in their proper rank;
reverently, or aftet the best pattern; one thing before Another in their proper rank;
av-j, cc fw-la dt js n1; crd n1 p-acp j-jn p-acp po32 j n1;
(24) application (DIV2)
464
Page 302
3868
he said also, If a man be overtaken in a fault, you that are spiritual restore such an one, NONLATINALPHABET, in the Spirit of mildness, Gal 6. 1. And he judged it becoming a Christians Calling to walk in all lowliness and meekness, with long-suffering, forbearing one another in Love; Ephes. 4. 2. NONLATINALPHABET.
he said also, If a man be overtaken in a fault, you that Are spiritual restore such an one,, in the Spirit of mildness, Gall 6. 1. And he judged it becoming a Christians Calling to walk in all lowliness and meekness, with long-suffering, forbearing one Another in Love; Ephesians 4. 2..
pns31 vvd av, cs dt n1 vbi vvn p-acp dt n1, pn22 cst vbr j vvb d dt pi,, p-acp dt n1 pp-f n1, n1 crd crd cc pns31 vvd pn31 vvg dt np1 vvg pc-acp vvi p-acp d n1 cc n1, p-acp j, vvg pi j-jn p-acp n1; np1 crd crd.
(24) application (DIV2)
464
Page 302
3869
And consider, that God bore with stubborn sinners forty years;
And Consider, that God boar with stubborn Sinners forty Years;
cc vvb, cst np1 vvd p-acp j n2 crd n2;
(24) application (DIV2)
464
Page 302
3870
and cannot we bear half so long with tender consciences? therefore Christians sheath not your swords in one anothers bowels;
and cannot we bear half so long with tender Consciences? Therefore Christians sheath not your swords in one another's bowels;
cc vmbx pns12 vvb av-jn av av-j p-acp j n2? av np1 n1 xx po22 n2 p-acp pi ng1-jn n2;
(24) application (DIV2)
464
Page 303
3871
you have a troop of subtile enemies who will dull the edge fast enough.
you have a troop of subtle enemies who will dull the edge fast enough.
pn22 vhb dt n1 pp-f j n2 r-crq vmb vvi dt n1 av-j av-d.
(24) application (DIV2)
464
Page 303
3872
5. Is Christ our High Priest? then we shoud not be irreverent in our behaviour to him;
5. Is christ our High Priest? then we should not be irreverent in our behaviour to him;
crd vbz np1 po12 j n1? cs pns12 vmd xx vbi j p-acp po12 n1 p-acp pno31;
(24) application (DIV2)
465
Page 303
3873
surely those who carry themselves itreverently before Christ in his worship, or in their common behaviour, they know not what they do, nor before whom they are;
surely those who carry themselves itreverently before christ in his worship, or in their Common behaviour, they know not what they do, nor before whom they Are;
av-j d r-crq vvb px32 av-j c-acp np1 p-acp po31 n1, cc p-acp po32 j n1, pns32 vvb xx r-crq pns32 vdb, ccx p-acp ro-crq pns32 vbr;
(24) application (DIV2)
465
Page 303
3874
it is Christ your High Priest with whom you have to do;
it is christ your High Priest with whom you have to do;
pn31 vbz np1 po22 j n1 p-acp ro-crq pn22 vhb pc-acp vdi;
(24) application (DIV2)
465
Page 303
3875
revile not his person, nor the purity of his life by thy profaness or indirect conversation.
revile not his person, nor the purity of his life by thy profaneness or indirect Conversation.
vvb xx po31 n1, ccx dt n1 pp-f po31 n1 p-acp po21 n1 cc j n1.
(24) application (DIV2)
465
Page 303
3876
Paul pleads ignorance in this very particular for his excuse, when he was brought before Ananias, and was smitten contrary to Law:Paul pleads ignorance in this very particular for his excuse, when he was brought before Ananias, and was smitten contrary to Law:
np1 vvz n1 p-acp d j j p-acp po31 n1, c-crq pns31 vbds vvn p-acp np1, cc vbds vvn j-jn p-acp n1:
(24) application (DIV2)
465
Page 303
3877
He said, God shall smite thee thou whited wall, &c. And they said unto him, Revilest thou the Lords High Priest? and see his Apologie for himself:He said, God shall smite thee thou whited wall, etc. And they said unto him, Revilest thou the lords High Priest? and see his Apology for himself:
pns31 vvd, np1 vmb vvi pno21 pns21 vvn n1, av cc pns32 vvd p-acp pno31, vv2 pns21 dt n2 j n1? cc vvi po31 n1 p-acp px31:
(24) application (DIV2)
465
Page 303
3878
Acts 23. 5. I wist not brethren that it was the high Priest; for it is written, Thou shalt not speak evil of the ruler of thy people. Acts 23. 5. I wist not brothers that it was the high Priest; for it is written, Thou shalt not speak evil of the ruler of thy people.
n2 crd crd pns11 vvd xx n2 cst pn31 vbds dt j n1; p-acp pn31 vbz vvn, pns21 vm2 xx vvi j-jn pp-f dt n1 pp-f po21 n1.
(24) application (DIV2)
465
Page 303
3879
Oh but what will carnal men plead at the great day for reviling the Children of God, the Saints of God, the Son of God, the high Priest of God in his most holy and just commands and institutions? Surely, poor sinners dare not say, they wist not that it was the Lords High Priest,
O but what will carnal men plead At the great day for reviling the Children of God, the Saints of God, the Son of God, the high Priest of God in his most holy and just commands and institutions? Surely, poor Sinners Dare not say, they wist not that it was the lords High Priest,
uh p-acp q-crq vmb j n2 vvb p-acp dt j n1 p-acp vvg dt n2 pp-f np1, dt n2 pp-f np1, dt n1 pp-f np1, dt j n1 pp-f np1 p-acp po31 av-ds j cc j n2 cc n2? np1, j n2 vvb xx vvi, pns32 vvd xx cst pn31 vbds dt n2 j n1,
(24) application (DIV2)
465
Page 303
3880
and the servants of the high Priest that they made sport at: See Zech. 6. 11, 12. John 18. 22.
and the Servants of the high Priest that they made sport At: See Zechariah 6. 11, 12. John 18. 22.
cc dt n2 pp-f dt j n1 cst pns32 vvd n1 p-acp: vvb np1 crd crd, crd np1 crd crd
(24) application (DIV2)
465
Page 303
3881
6. Is Christ the high Priest? Then I might (if I durst take the boldness) direct a word to the right reverend fathers and brethren who are of this Evangelical Priest-hood,
6. Is christ the high Priest? Then I might (if I durst take the boldness) Direct a word to the right reverend Father's and brothers who Are of this Evangelical Priesthood,
crd vbz np1 dt j n1? cs pns11 vmd (cs pns11 vvd vvi dt n1) vvb dt n1 p-acp dt j-jn j-jn n2 cc n2 r-crq vbr pp-f d np1 n1,
(24) application (DIV2)
466
Page 304
3882
or Gospel-Levitical Tribe, that they would by all means labour for a conformity to this high Priest.
or Gospel-Levitical Tribe, that they would by all means labour for a conformity to this high Priest.
cc j n1, cst pns32 vmd p-acp d n2 vvb p-acp dt n1 p-acp d j n1.
(24) application (DIV2)
466
Page 304
3883
Regis ad exemplum (provided that Kings can do no wrong, as the saying is) is a rule for the Obedientia civilis; so Pontificis ad Normam is a rule for obedientia spiritualis; to conform to the action or command of the King is to be regal and loyal in Civils; so to conform to the image of the high Priest,Regis ad exemplum (provided that Kings can do no wrong, as the saying is) is a Rule for the Obedientia Civilis; so Pontiff and Norman is a Rule for obedientia spiritualis; to conform to the actium or command of the King is to be regal and loyal in Civils; so to conform to the image of the high Priest,
fw-la fw-la n1 (vvn cst n2 vmb vdi dx n-jn, c-acp dt n-vvg vbz) vbz dt n1 p-acp dt fw-la fw-la; av np1 cc jp vbz dt n1 p-acp fw-la fw-la; pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1 vbz pc-acp vbi j cc j p-acp np1; av pc-acp vvi p-acp dt n1 pp-f dt j n1,
(24) application (DIV2)
466
Page 304
3884
and the rule of the high Priest is to be upright in spirituals:
and the Rule of the high Priest is to be upright in spirituals:
cc dt n1 pp-f dt j n1 vbz pc-acp vbi j p-acp n2:
(24) application (DIV2)
466
Page 304
3885
Oh, is it not sad, and should it not be for a lamentation, when those that should make atonement and intercede for others, stand most need that some should atone and intercede for them? when those that should compassionate others, are objects of pity and compassion themselves!
O, is it not sad, and should it not be for a lamentation, when those that should make atonement and intercede for Others, stand most need that Some should atone and intercede for them? when those that should compassionate Others, Are objects of pity and compassion themselves!
uh, vbz pn31 xx j, cc vmd pn31 xx vbi p-acp dt n1, c-crq d cst vmd vvi n1 cc vvi p-acp n2-jn, vvb av-ds n1 cst d vmd vvi cc vvi p-acp pno32? c-crq d cst vmd j n2-jn, vbr n2 pp-f n1 cc n1 px32!
(24) application (DIV2)
466
Page 304
3886
they that should gently lead those that are out of the way, should be most out of the way themselves!
they that should gently led those that Are out of the Way, should be most out of the Way themselves!
pns32 cst vmd av-j vvi d cst vbr av pp-f dt n1, vmd vbi av-ds av pp-f dt n1 px32!
(24) application (DIV2)
466
Page 304
3887
I am sorry that the Church of England, that hath had so many burning and shining lights, should now be under a cloud,
I am sorry that the Church of England, that hath had so many burning and shining lights, should now be under a cloud,
pns11 vbm j cst dt n1 pp-f np1, cst vhz vhn av d j-vvg cc j-vvg n2, vmd av vbi p-acp dt n1,
(24) application (DIV2)
466
Page 304
3888
and obscure in the esteem of other Churches, when formerly she hath been their envy, and her own glory.
and Obscure in the esteem of other Churches, when formerly she hath been their envy, and her own glory.
cc vvi p-acp dt n1 pp-f j-jn n2, c-crq av-j pns31 vhz vbn po32 n1, cc po31 d n1.
(24) application (DIV2)
466
Page 304
3889
When she at whose light others might have had guidance, now stands need to borrow light from othets to direct her self by;
When she At whose Light Others might have had guidance, now Stands need to borrow Light from othets to Direct her self by;
c-crq pns31 p-acp rg-crq j n2-jn vmd vhi vhn n1, av vvz n1 pc-acp vvi n1 p-acp n2 pc-acp vvi po31 n1 p-acp;
(24) application (DIV2)
466
Page 304
3890
It is a matter of mourning to consider that there are many crept into tfiis dignity;
It is a matter of mourning to Consider that there Are many crept into tfiis dignity;
pn31 vbz dt n1 pp-f n1 pc-acp vvi cst a-acp vbr d vvn p-acp n2 n1;
(24) application (DIV2)
466
Page 304
3891
at what back door I know not;
At what back door I know not;
p-acp r-crq av n1 pns11 vvb xx;
(24) application (DIV2)
466
Page 304
3892
who for the time they should have been guides and teachers, stand need to be taught the very first principles of the kingdome of Heaven, the Rudiments of the Oracles of God;
who for the time they should have been guides and Teachers, stand need to be taught the very First principles of the Kingdom of Heaven, the Rudiments of the Oracles of God;
r-crq p-acp dt n1 pns32 vmd vhi vbn n2 cc n2, vvb vvb pc-acp vbi vvn dt av ord n2 pp-f dt n1 pp-f n1, dt n2 pp-f dt n2 pp-f np1;
(24) application (DIV2)
466
Page 304
3893
certainly the darkness is great when the blind leads the blind, and the danger is great too, both fall into the ditch;
Certainly the darkness is great when the blind leads the blind, and the danger is great too, both fallen into the ditch;
av-j dt n1 vbz j c-crq dt j vvz dt j, cc dt n1 vbz j av, d n1 p-acp dt n1;
(24) application (DIV2)
466
Page 304
3894
Difficile est Satyram non scribere, it would make a dumb Atys speak when his father is in such danger;Difficile est Satyram non Scribere, it would make a dumb Atys speak when his father is in such danger;
fw-la fw-la np1 fw-fr fw-la, pn31 vmd vvi dt j np1 vvb c-crq po31 n1 vbz p-acp d n1;
(24) application (DIV2)
466
Page 305
3895
a very pretender will speake, to see such holy things cast to dogs; when the meanest of the people are made Priests, and the prophane are most promoted;
a very pretender will speak, to see such holy things cast to Dogs; when the Meanest of the people Are made Priests, and the profane Are most promoted;
dt j n1 vmb vvi, pc-acp vvi d j n2 vvn p-acp n2; c-crq dt js pp-f dt n1 vbr vvn n2, cc dt j vbr av-ds vvn;
(24) application (DIV2)
466
Page 305
3896
this was Jeroboams sin, (who had the ten Tribes revolted for his heavy yoke he put on them,
this was Jeroboams since, (who had the ten Tribes revolted for his heavy yoke he put on them,
d vbds vvz n1, (r-crq vhd dt crd n2 vvn p-acp po31 j n1 pns31 vvd p-acp pno32,
(24) application (DIV2)
466
Page 305
3897
as I have mentioned before) and there was a sad Judgement waited on it: 1 Kin. 13. 33, 34. After this thing Jeroboam returned not from his evil way,
as I have mentioned before) and there was a sad Judgement waited on it: 1 Kin. 13. 33, 34. After this thing Jeroboam returned not from his evil Way,
c-acp pns11 vhb vvn a-acp) cc a-acp vbds dt j n1 vvn p-acp pn31: crd n1. crd crd, crd p-acp d n1 np1 vvd xx p-acp po31 j-jn n1,
(24) application (DIV2)
466
Page 305
3898
but made again of the lowest people Priests of the high places;
but made again of the lowest people Priests of the high places;
cc-acp vvd av pp-f dt js n1 n2 pp-f dt j n2;
(24) application (DIV2)
466
Page 305
3899
whosoever would, he consecrated him, and he became one of the Priests of the high places;
whosoever would, he consecrated him, and he became one of the Priests of the high places;
r-crq vmd, pns31 vvd pno31, cc pns31 vvd crd pp-f dt n2 pp-f dt j n2;
(24) application (DIV2)
466
Page 305
3900
and this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from the face of the earth;
and this thing became since unto the house of Jeroboam, even to Cut it off, and to destroy it from the face of the earth;
cc d n1 vvd n1 p-acp dt n1 pp-f np1, av pc-acp vvi pn31 a-acp, cc pc-acp vvi pn31 p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
466
Page 305
3901
and this was the Prop and Pillar of Jeroboams Idolatry, that he could worship before the One, the Sun, (which they looked on as the Godhead in unity) when they were the Priests that were the most blind,
and this was the Prop and Pillar of Jeroboams Idolatry, that he could worship before the One, the Sun, (which they looked on as the Godhead in unity) when they were the Priests that were the most blind,
cc d vbds dt n1 cc n1 pp-f vvz n1, cst pns31 vmd vvi p-acp dt pi, dt n1, (r-crq pns32 vvd a-acp p-acp dt n1 p-acp n1) c-crq pns32 vbdr dt n2 cst vbdr dt av-ds j,
(24) application (DIV2)
466
Page 305
3902
and knew not what they did. 1 King. 12. 30, 31. Surely brethren, it is a shame for us, who say that a man ought not to disgrace his Christian profession by an unholy Conversation,
and knew not what they did. 1 King. 12. 30, 31. Surely brothers, it is a shame for us, who say that a man ought not to disgrace his Christian profession by an unholy Conversation,
cc vvd xx r-crq pns32 vdd. crd n1. crd crd, crd av-j n2, pn31 vbz dt n1 p-acp pno12, r-crq vvb cst dt n1 vmd xx pc-acp vvi po31 njp n1 p-acp dt j n1,
(24) application (DIV2)
466
Page 305
3903
if we should be found profaning the holy Order. if we should be found profaning the holy Order.
cs pns12 vmd vbi vvn vvg dt j n1.
(24) application (DIV2)
466
Page 305
3904
Let me allude to the second to the Romans, Let us know there is a day comming,
Let me allude to the second to the Roman, Let us know there is a day coming,
vvb pno11 vvi p-acp dt ord p-acp dt njp2, vvb pno12 vvi pc-acp vbz dt n1 vvg,
(24) application (DIV2)
466
Page 305
3905
when God shall judge the secrets of men by Jesus Christ the High Priest; and we are called Christians, Ministers, Ambassadors, Angels, Messengers;
when God shall judge the secrets of men by jesus christ the High Priest; and we Are called Christians, Ministers, ambassadors, Angels, Messengers;
c-crq np1 vmb vvi dt n2-jn pp-f n2 p-acp np1 np1 dt j n1; cc pns12 vbr vvn np1, n2, n2, n2, n2;
(24) application (DIV2)
466
Page 306
3906
and we rest in our profession, and make our boast of God, and of our infallible Gospel;
and we rest in our profession, and make our boast of God, and of our infallible Gospel;
cc pns12 vvb p-acp po12 n1, cc vvb po12 n1 pp-f np1, cc pp-f po12 j n1;
(24) application (DIV2)
466
Page 306
3907
and we know his will, (or at least ought to do) and approve the things that are more excellent, being instructed out of the Law;
and we know his will, (or At least ought to do) and approve the things that Are more excellent, being instructed out of the Law;
cc pns12 vvb po31 n1, (cc p-acp ds vmd pc-acp vdi) cc vvb dt n2 cst vbr av-dc j, vbg vvn av pp-f dt n1;
(24) application (DIV2)
466
Page 306
3908
and are confident of our selves, that we are guides to the blind, and lights to them that are in darkness,
and Are confident of our selves, that we Are guides to the blind, and lights to them that Are in darkness,
cc vbr j pp-f po12 n2, cst pns12 vbr n2 p-acp dt j, cc n2 p-acp pno32 cst vbr p-acp n1,
(24) application (DIV2)
466
Page 306
3909
and instructers of the foolish, and teachers of babes, which have the form or scheme of knowledge,
and instructers of the foolish, and Teachers of babes, which have the from or scheme of knowledge,
cc n2 pp-f dt j, cc n2 pp-f n2, r-crq vhb dt n1 cc n1 pp-f n1,
(24) application (DIV2)
466
Page 306
3910
and of the truth in the Gospel;
and of the truth in the Gospel;
cc pp-f dt n1 p-acp dt n1;
(24) application (DIV2)
466
Page 306
3911
we therefore which teach others, teach we not our selves? We that preach a man should not steal, do we steal? We that say a man shall not commit adultery, do we commit adultery? We that abhor Idols, do we commit sacriledge? We that make our boast of the Law, through breaking of the Law do we dishonour God? for the name of God is blasphemed through us Ministers;
we Therefore which teach Others, teach we not our selves? We that preach a man should not steal, do we steal? We that say a man shall not commit adultery, do we commit adultery? We that abhor Idols, do we commit sacrilege? We that make our boast of the Law, through breaking of the Law do we dishonour God? for the name of God is blasphemed through us Ministers;
pns12 av r-crq vvb n2-jn, vvb pns12 xx po12 n2? pns12 d vvb dt n1 vmd xx vvi, vdb pns12 vvi? pns12 d vvb dt n1 vmb xx vvi n1, vdb pns12 vvb n1? pns12 d vvb n2, vdb pns12 vvb n1? pns12 d vvb po12 n1 pp-f dt n1, p-acp vvg pp-f dt n1 vdb pns12 vvb np1? p-acp dt n1 pp-f np1 vbz vvn p-acp pno12 n2;
(24) application (DIV2)
466
Page 306
3912
for he is not a Christian who is one in the flesh; nor a Minister who is only one in his cloaths;
for he is not a Christian who is one in the Flesh; nor a Minister who is only one in his clothes;
c-acp pns31 vbz xx dt njp r-crq vbz pi p-acp dt n1; ccx dt n1 r-crq vbz av-j crd p-acp po31 n2;
(24) application (DIV2)
466
Page 306
3913
but that is to be a Christian Priest when one so in the spirit, and not in the letter, whose praise is of God, no• of men.
but that is to be a Christian Priest when one so in the Spirit, and not in the Letter, whose praise is of God, no• of men.
cc-acp d vbz pc-acp vbi dt njp n1 c-crq pi av p-acp dt n1, cc xx p-acp dt n1, rg-crq n1 vbz pp-f np1, n1 pp-f n2.
(24) application (DIV2)
466
Page 306
3914
We must all be brought before the High Priest, who hath power to depose and exalt;
We must all be brought before the High Priest, who hath power to depose and exalt;
pns12 vmb d vbi vvn p-acp dt j n1, r-crq vhz n1 pc-acp vvi cc vvi;
(24) application (DIV2)
466
Page 306
3915
for he had Judicature over the Levites, and was able to discern de spiritu Prophetiae, concerning the qualifications of a Prophet;
for he had Judicature over the Levites, and was able to discern de spiritu Prophecies, Concerning the qualifications of a Prophet;
c-acp pns31 vhd n1 p-acp dt np2, cc vbds j pc-acp vvi fw-fr fw-la np1, vvg dt n2 pp-f dt n1;
(24) application (DIV2)
466
Page 307
3916
reflect a while then, and shall we who are made the lights of the world, put darkness for light,
reflect a while then, and shall we who Are made the lights of the world, put darkness for Light,
vvb dt n1 av, cc vmb pns12 r-crq vbr vvn dt n2 pp-f dt n1, vvb n1 p-acp n1,
(24) application (DIV2)
466
Page 307
3917
and light for darkness? Have we, who are the Reprovers of sin, seen the wicked,
and Light for darkness? Have we, who Are the Reprovers of since, seen the wicked,
cc vvi p-acp n1? vhb pns12, r-crq vbr dt n2 pp-f n1, vvn dt j,
(24) application (DIV2)
466
Page 307
3918
and consented with him? Have we who are set Watch-men, hidden our lights under a bushel? or have we faln asleep,
and consented with him? Have we who Are Set Watchmen, hidden our lights under a bushel? or have we fallen asleep,
cc vvd p-acp pno31? vhb pns12 r-crq vbr vvn n2, vvn po12 n2 p-acp dt n1? cc vhb pns12 vvn j,
(24) application (DIV2)
466
Page 307
3919
and not told the people their sin? then if the sword come, and take any from among us, they are taken away in their iniquity,
and not told the people their since? then if the sword come, and take any from among us, they Are taken away in their iniquity,
cc xx vvn dt n1 po32 n1? av cs dt n1 vvb, cc vvb d p-acp p-acp pno12, pns32 vbr vvn av p-acp po32 n1,
(24) application (DIV2)
466
Page 307
3920
but their blood shall be required at our hands, Ezek. 33. 6. Will not the Church of Christ, the Church of England soon corrupt,
but their blood shall be required At our hands, Ezekiel 33. 6. Will not the Church of christ, the Church of England soon corrupt,
cc-acp po32 n1 vmb vbi vvn p-acp po12 n2, np1 crd crd n1 xx dt n1 pp-f np1, dt n1 pp-f np1 av j,
(24) application (DIV2)
466
Page 307
3921
if they should have lost its savour? Have we who should have been Veritatis athletae, Truths Champions, held the truth in unrighteousness? Oh,
if they should have lost its savour? Have we who should have been Veritatis Athletae, Truths Champions, held the truth in unrighteousness? O,
cs pns32 vmd vhi vvn po31 n1? vhb pns12 r-crq vmd vhi vbn fw-la fw-la, n2 n2, vvd dt n1 p-acp n1? uh,
(24) application (DIV2)
466
Page 307
3922
if the eye of the body be dark, how great is that darkness! It is treacherous light that is turned into the nature of the Object:
if the eye of the body be dark, how great is that darkness! It is treacherous Light that is turned into the nature of the Object:
cs dt n1 pp-f dt n1 vbb j, c-crq j vbz d n1! pn31 vbz j n1 cst vbz vvn p-acp dt n1 pp-f dt n1:
(24) application (DIV2)
466
Page 307
3923
He is an unworthy and wicked shepherd, who seeing the wolf comming amongst the Lambs of Christ, instead of laying down his life for them, turns again and helps the wolf to devour.
He is an unworthy and wicked shepherd, who seeing the wolf coming among the Lambs of christ, instead of laying down his life for them, turns again and helps the wolf to devour.
pns31 vbz dt j cc j n1, r-crq vvg dt n1 vvg p-acp dt n2 pp-f np1, av pp-f vvg a-acp po31 n1 p-acp pno32, vvz av cc vvz dt n1 pc-acp vvi.
(24) application (DIV2)
466
Page 307
3924
A hypocrite, or a Cheat that ptofesseth himself to be of Christs order of Priest-hood, and yet in works denies him;
A hypocrite, or a Cheat that ptofesseth himself to be of Christ order of Priesthood, and yet in works Denies him;
dt n1, cc dt n1 cst vvz px31 pc-acp vbi pp-f npg1 n1 pp-f n1, cc av p-acp n2 vvz pno31;
(24) application (DIV2)
466
Page 307
3925
that prohibites poison to his flock and swalloweth it himself;
that prohibits poison to his flock and swalloweth it himself;
cst vvz n1 p-acp po31 n1 cc vvz pn31 px31;
(24) application (DIV2)
466
Page 307
3926
who instead of being the Ray or Medium wherein the light of the Sun is conveyed to the soul, either makes a false representation,
who instead of being the Ray or Medium wherein the Light of the Sun is conveyed to the soul, either makes a false representation,
r-crq av pp-f vbg dt n1 cc fw-la c-crq dt n1 pp-f dt n1 vbz vvn p-acp dt n1, d vvz dt j n1,
(24) application (DIV2)
466
Page 308
3927
or else eclipses the light, or keeps them under the shadow.
or Else Eclipses the Light, or keeps them under the shadow.
cc av vvz dt n1, cc vvz pno32 p-acp dt n1.
(24) application (DIV2)
466
Page 308
3928
If Christ be a Father, where is his honour? and if he be a Master, where is his fear? O Priests, that despise his name!
If christ be a Father, where is his honour? and if he be a Master, where is his Fear? O Priests, that despise his name!
cs np1 vbb dt n1, q-crq vbz po31 n1? cc cs pns31 vbb dt n1, q-crq vbz po31 n1? sy n2, cst vvb po31 n1!
(24) application (DIV2)
466
Page 308
3929
Mal. 1. 6. And if ye ask wherein his name is despised;Malachi 1. 6. And if you ask wherein his name is despised;
np1 crd crd cc cs pn22 vvb c-crq po31 n1 vbz vvn;
(24) application (DIV2)
466
Page 308
3930
it is in offering polluted Bread, in making the Table of the Lord contemptible, in offering the blind for sacrifice; this is evil.
it is in offering polluted Bred, in making the Table of the Lord contemptible, in offering the blind for sacrifice; this is evil.
pn31 vbz p-acp n1 j-vvn n1, p-acp vvg dt n1 pp-f dt n1 j, p-acp vvg dt j p-acp n1; d vbz j-jn.
(24) application (DIV2)
466
Page 308
3931
Oh should not these things be laid to heart, lest the Lord curse our blessings, and corrupt our seed!
O should not these things be laid to heart, lest the Lord curse our blessings, and corrupt our seed!
uh vmd xx d n2 vbb vvn p-acp n1, cs dt n1 vvb po12 n2, cc vvi po12 n1!
(24) application (DIV2)
466
Page 308
3932
The Law of Truth should be found in our mouths, and we should walk in the way of peace and equity,
The Law of Truth should be found in our mouths, and we should walk in the Way of peace and equity,
dt n1 pp-f n1 vmd vbi vvn p-acp po12 n2, cc pns12 vmd vvi p-acp dt n1 pp-f n1 cc n1,
(24) application (DIV2)
466
Page 308
3933
and turn many from iniquity, and the Priests lips should preserve knowledge, and the people should seek the Law at his mouth,
and turn many from iniquity, and the Priests lips should preserve knowledge, and the people should seek the Law At his Mouth,
cc vvi d p-acp n1, cc dt ng1 n2 vmd vvi n1, cc dt n1 vmd vvi dt n1 p-acp po31 n1,
(24) application (DIV2)
466
Page 308
3934
for he is the messenger of God;
for he is the Messenger of God;
c-acp pns31 vbz dt n1 pp-f np1;
(24) application (DIV2)
466
Page 308
3935
Mal. 2. 3, 6, 7. But to depart out of the way, to cause many to stumble, to corrupt the Covenant, Oh, this is that which hath made them contemptible and base before the people!Malachi 2. 3, 6, 7. But to depart out of the Way, to cause many to Stumble, to corrupt the Covenant, O, this is that which hath made them contemptible and base before the people!
np1 crd crd, crd, crd p-acp pc-acp vvi av pp-f dt n1, pc-acp vvi d pc-acp vvi, pc-acp vvi dt n1, uh, d vbz d r-crq vhz vvn pno32 j cc j p-acp dt n1!
(24) application (DIV2)
466
Page 308
3936
and when men say, Every one that doth evil, is good in the sight of the Lord,
and when men say, Every one that does evil, is good in the sighed of the Lord,
cc q-crq n2 vvb, d pi cst vdz n-jn, vbz j p-acp dt n1 pp-f dt n1,
(24) application (DIV2)
466
Page 308
3937
and that he deligheth in them;
and that he deligheth in them;
cc cst pns31 vvz p-acp pno32;
(24) application (DIV2)
466
Page 308
3938
this is dangerous, because it is a profaning the Covenant, and being partial in the Law, Mal. 2. 17. May not the condition of England be compared to the Church of God in Zedekiahs time, who were carried captive,
this is dangerous, Because it is a profaning the Covenant, and being partial in the Law, Malachi 2. 17. May not the condition of England be compared to the Church of God in Zedekiah's time, who were carried captive,
d vbz j, c-acp pn31 vbz dt vvg dt n1, cc vbg j p-acp dt n1, np1 crd crd vmb xx dt n1 pp-f np1 vbi vvn p-acp dt n1 pp-f np1 p-acp njp2 n1, r-crq vbdr vvn j-jn,
(24) application (DIV2)
466
Page 308
3939
and yet were delivered after a while? and if the cause be the same in both,
and yet were Delivered After a while? and if the cause be the same in both,
cc av vbdr vvn p-acp dt n1? cc cs dt n1 vbb dt d p-acp d,
(24) application (DIV2)
466
Page 309
3940
yet I could wish, that the same caution might be observed after the restauration as was with them.
yet I could wish, that the same caution might be observed After the restauration as was with them.
av pns11 vmd vvi, cst dt d n1 vmd vbi vvn p-acp dt n1 a-acp vbds p-acp pno32.
(24) application (DIV2)
466
Page 309
3941
1. See the calamity they were under;
1. See the calamity they were under;
crd n1 dt n1 pns32 vbdr p-acp;
(24) application (DIV2)
467
Page 309
3942
they were carried Captives into Babylon, the Church destroyed, the Temple sacked, the young-men slain by the sword in the house of the sanctuary;
they were carried Captives into Babylon, the Church destroyed, the Temple sacked, the Young men slave by the sword in the house of the sanctuary;
pns32 vbdr vvn n2-jn p-acp np1, dt n1 vvd, dt n1 vvn, dt n2 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
467
Page 309
3943
they had no compassion, but took away the treasures of the house of the Lord,
they had no compassion, but took away the treasures of the house of the Lord,
pns32 vhd dx n1, cc-acp vvd av dt n2 pp-f dt n1 pp-f dt n1,
(24) application (DIV2)
467
Page 309
3944
and the treasures of the sanctuary, and the treasures of the King and Princes, anb burnt down the house of God,
and the treasures of the sanctuary, and the treasures of the King and Princes, anb burned down the house of God,
cc dt n2 pp-f dt n1, cc dt n2 pp-f dt n1 cc n2, n1 vvn a-acp dt n1 pp-f np1,
(24) application (DIV2)
467
Page 309
3945
and brake down the w•ll of Jerusalem, and burnt all the Palaces thereof with fire, and destroyed all the vessels thereof;
and brake down the w•ll of Jerusalem, and burned all the Palaces thereof with fire, and destroyed all the vessels thereof;
cc vvd a-acp dt n1 pp-f np1, cc vvd d dt n2 av p-acp n1, cc vvd d dt n2 av;
(24) application (DIV2)
467
Page 309
3946
and they that escaped of the sword, were carried to Babylon servants and slaves. 2. See the Cause of all this misery;
and they that escaped of the sword, were carried to Babylon Servants and slaves. 2. See the Cause of all this misery;
cc pns32 cst vvd pp-f dt n1, vbdr vvn p-acp np1 n2 cc n2. crd n1 dt n1 pp-f d d n1;
(24) application (DIV2)
467
Page 309
3947
was it not for the iniquity of their holy men ▪ and had not the chief of their Priests a chief hand in it? 2 Chron. 36. 14, 15, 16. There was Zedekias that did evil in the sight of the Lord,
was it not for the iniquity of their holy men ▪ and had not the chief of their Priests a chief hand in it? 2 Chronicles 36. 14, 15, 16. There was Zedekiah that did evil in the sighed of the Lord,
vbds pn31 xx p-acp dt n1 pp-f po32 j n2 ▪ cc vhd xx dt n-jn pp-f po32 n2 dt j-jn n1 p-acp pn31? crd np1 crd crd, crd, crd a-acp vbds npg1 cst vdd n-jn p-acp dt n1 pp-f dt n1,
(24) application (DIV2)
468
Page 309
3948
and humbled not himself before Jeremiah the Prophet, but stiffned his neck, and hardened his heart,
and humbled not himself before Jeremiah the Prophet, but stiffened his neck, and hardened his heart,
cc vvd xx px31 p-acp np1 dt n1, cc-acp vvd po31 n1, cc vvd po31 n1,
(24) application (DIV2)
468
Page 309
3949
and turned not unto the Lord. and turned not unto the Lord.
cc vvd xx p-acp dt n1.
(24) application (DIV2)
468
Page 309
3950
But that was not all, For moreover all the chief of the Priests, and the people transgressed very much after all the abominations of the heathen,
But that was not all, For moreover all the chief of the Priests, and the people transgressed very much After all the abominations of the heathen,
p-acp d vbds xx d, c-acp av d dt n-jn pp-f dt n2, cc dt n1 vvd av av-d c-acp d dt n2 pp-f dt j-jn,
(24) application (DIV2)
468
Page 309
3951
and polluted the house of the Lord which he had sanctified; and God sent to them by his Messengers, &c. because he had compassion on his people, and on his dwelling place;
and polluted the house of the Lord which he had sanctified; and God sent to them by his Messengers, etc. Because he had compassion on his people, and on his Dwelling place;
cc vvd dt n1 pp-f dt n1 r-crq pns31 vhd vvn; cc np1 vvd p-acp pno32 p-acp po31 n2, av c-acp pns31 vhd n1 p-acp po31 n1, cc p-acp po31 j-vvg n1;
(24) application (DIV2)
468
Page 310
3952
but they mocked bis Messengers, and despised his words, and misused his Prophets, untill the wrath of the Lord came, that there wus no remedy,
but they mocked bis Messengers, and despised his words, and misused his prophets, until the wrath of the Lord Come, that there wus no remedy,
cc-acp pns32 vvd fw-la n2, cc vvd po31 n2, cc vvd po31 n2, c-acp dt n1 pp-f dt n1 vvd, cst a-acp av dx n1,
(24) application (DIV2)
468
Page 310
3953
and therefore he brought upon them the King of the Chaldees, &c. It was time to block up the way, when Guides erred;and Therefore he brought upon them the King of the Chaldees, etc. It was time to block up the Way, when Guides erred;
cc av pns31 vvd p-acp pno32 dt n1 pp-f dt np2, av pn31 vbds n1 p-acp n1 p-acp dt n1, c-crq n2 vvd;
(24) application (DIV2)
468
Page 310
3954
time to bring the besome off destruction, when the Clenser defiled.
time to bring the besom off destruction, when the Clenser defiled.
n1 pc-acp vvi dt n1 p-acp n1, c-crq dt n1 vvn.
(24) application (DIV2)
468
Page 310
3955
But 3. Look upon their caution in this very particular, When they return; Oh that England would parallel it!
But 3. Look upon their caution in this very particular, When they return; O that England would parallel it!
p-acp crd n1 p-acp po32 n1 p-acp d j j, c-crq pns32 vvb; uh cst np1 vmd vvi pn31!
(24) application (DIV2)
469
Page 310
3956
when the Lord stirred up the heart of Cyrus to proclaim deliverance, and bid them return to their own land, there was a generation amongst them crept in that could not shew their title to the dignity of the Priest-hood;
when the Lord stirred up the heart of Cyrus to proclaim deliverance, and bid them return to their own land, there was a generation among them crept in that could not show their title to the dignity of the Priesthood;
q-crq dt n1 vvd a-acp dt n1 pp-f np1 pc-acp vvi n1, cc vvb pno32 vvi p-acp po32 d n1, pc-acp vbds dt n1 p-acp pno32 vvd p-acp cst vmd xx vvi po32 n1 p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
469
Page 310
3957
and consider how they were dealt withal;
and Consider how they were dealt withal;
cc vvb c-crq pns32 vbdr vvn av;
(24) application (DIV2)
469
Page 310
3958
they were not to be approved, untill they had consulted the High-Priests Urim and Thummin, (the manner how, I have shewn before) Ezra 2, 61, 62, 63. Many were in the Priesthood that could not shew their genealogy;
they were not to be approved, until they had consulted the High priests Urim and Thummim, (the manner how, I have shown before) Ezra 2, 61, 62, 63. Many were in the Priesthood that could not show their genealogy;
pns32 vbdr xx pc-acp vbi vvn, c-acp pns32 vhd vvn dt n2 np1 cc np1, (dt n1 c-crq, pns11 vhb vvn a-acp) np1 crd, crd, crd, crd d vbdr p-acp dt n1 cst vmd xx vvi po32 n1;
(24) application (DIV2)
469
Page 310
3959
therefore as polluted, they were put from the Priest-hood, and the Tirshatha or Governour said unto them, that they should not eat of the holy things,
Therefore as polluted, they were put from the Priesthood, and the Tirshatha or Governor said unto them, that they should not eat of the holy things,
av c-acp vvn, pns32 vbdr vvn p-acp dt n1, cc dt np1 cc n1 vvd p-acp pno32, cst pns32 vmd xx vvi pp-f dt j n2,
(24) application (DIV2)
469
Page 310
3960
untill there stood up a Priest with Urim and Thummin.
until there stood up a Priest with Urim and Thummim.
c-acp a-acp vvd a-acp dt n1 p-acp np1 cc np1.
(24) application (DIV2)
469
Page 310
3961
Should there be the same diligence in the Church of Englands Return from Captivity, it would shew that the Transgressors were become more cautious,
Should there be the same diligence in the Church of Englands Return from Captivity, it would show that the Transgressors were become more cautious,
vmd pc-acp vbi dt d n1 p-acp dt n1 pp-f npg1 vvb p-acp n1, pn31 vmd vvi d dt n2 vbdr vvn av-dc j,
(24) application (DIV2)
469
Page 311
3962
and it would probably prevent the like desolation again;
and it would probably prevent the like desolation again;
cc pn31 vmd av-j vvi dt j n1 av;
(24) application (DIV2)
469
Page 311
3963
but I fear, should we either go to the High Priests Urim or Thummin, to the qualifications required by Christ) or to the Register of Gods word, we should find many crept in again who had taken wives of the daughters of Barzilli, and are become called after their names:
but I Fear, should we either go to the High Priests Urim or Thummim, to the qualifications required by christ) or to the Register of God's word, we should find many crept in again who had taken wives of the daughters of Barzilli, and Are become called After their names:
cc-acp pns11 vvb, vmd pns12 av-d vvi p-acp dt j n2 np1 cc np1, p-acp dt n2 vvn p-acp np1) cc p-acp dt n1 pp-f npg1 n1, pns12 vmd vvi d vvn p-acp av r-crq vhd vvn n2 pp-f dt n2 pp-f np1, cc vbr vvn vvn p-acp po32 n2:
(24) application (DIV2)
469
Page 311
3964
many who instead of deriving their genealogy after the pattern of Christ, or from the second birth by his Spirit, are yet of the prophane Vulgus, an unholy generation, a sacris arcendi, rather to be driven away,
many who instead of deriving their genealogy After the pattern of christ, or from the second birth by his Spirit, Are yet of the profane Vulgus, an unholy generation, a sacris arcendi, rather to be driven away,
d r-crq av pp-f vvg po32 n1 p-acp dt n1 pp-f np1, cc p-acp dt ord n1 p-acp po31 n1, vbr av pp-f dt j fw-la, dt j n1, dt n1 fw-la, av-c pc-acp vbi vvn av,
(24) application (DIV2)
469
Page 311
3965
then admitted to the Ministration of holy things;
then admitted to the Ministration of holy things;
av vvn p-acp dt n1 pp-f j n2;
(24) application (DIV2)
469
Page 311
3966
who instead of being a holy, harmless, and undefiled people, separate from sin, are yet in the gall of bitterness and bonds of iniquity;
who instead of being a holy, harmless, and undefiled people, separate from since, Are yet in the Gall of bitterness and bonds of iniquity;
r-crq av pp-f vbg dt j, j, cc j n1, vvb p-acp n1, vbr av p-acp dt n1 pp-f n1 cc n2 pp-f n1;
(24) application (DIV2)
469
Page 311
3967
and these must come to justle out the more spiritual, and the more gracious, the more able, and the more learned:
and these must come to justle out the more spiritual, and the more gracious, the more able, and the more learned:
cc d vmb vvi pc-acp vvi av dt av-dc j, cc dt av-dc j, dt av-dc j, cc dt av-dc j:
(24) application (DIV2)
469
Page 311
3968
I doubt this pollutes the Priest-hood, as well by admitting the prophane Clergy, as well as the blameless Laity to be the Dispensers of divine mysteries;
I doubt this pollutes the Priesthood, as well by admitting the profane Clergy, as well as the blameless Laity to be the Dispensers of divine Mysteres;
pns11 vvb d vvz dt n1, c-acp av p-acp vvg dt j n1, c-acp av c-acp dt j np1 pc-acp vbi dt n2 pp-f j-jn n2;
(24) application (DIV2)
469
Page 311
3969
and those are they who instead of representing, do besmear and defile the immaculate Lamb of God;
and those Are they who instead of representing, do besmear and defile the immaculate Lamb of God;
cc d vbr pns32 r-crq av pp-f vvg, vdb vvi cc vvi dt j n1 pp-f np1;
(24) application (DIV2)
469
Page 311
3970
and instead of engraving the Image of Christ upon others hearts, have blotted it, if not razed it out from their own; Alas!
and instead of engraving the Image of christ upon Others hearts, have blotted it, if not razed it out from their own; Alas!
cc av pp-f vvg dt n1 pp-f np1 p-acp n2-jn n2, vhb vvn pn31, cs xx vvn pn31 av p-acp po32 d; uh!
(24) application (DIV2)
469
Page 312
3971
should none be imployed but those that are sent by Christ, I fear many might spare their pains, (though indeed they are not guilty of too much) I fear when Christ comes to view the vineyard, he will find workmen that have eaten the grapes, but neither planted nor watered;
should none be employed but those that Are sent by christ, I Fear many might spare their pains, (though indeed they Are not guilty of too much) I Fear when christ comes to view the vineyard, he will find workmen that have eaten the grapes, but neither planted nor watered;
vmd pi vbi vvn p-acp d cst vbr vvn p-acp np1, pns11 vvb d vmd vvi po32 n2, (cs av pns32 vbr xx j pp-f av av-d) pns11 vvb c-crq np1 vvz pc-acp vvi dt n1, pns31 vmb vvi n2 cst vhb vvn dt n2, cc-acp av-dx vvn ccx vvn;
(24) application (DIV2)
469
Page 312
3972
many who have been Overseers, but not workers;
many who have been Overseers, but not workers;
d r-crq vhb vbn n2, cc-acp xx n2;
(24) application (DIV2)
469
Page 312
3973
and will he not say to such friends, How came you hither? or upon whose errand are you come? and as not many years since,
and will he not say to such Friends, How Come you hither? or upon whose errand Are you come? and as not many Years since,
cc vmb pns31 xx vvi p-acp d n2, q-crq vvd pn22 av? cc p-acp rg-crq n1 vbr pn22 vvn? cc c-acp xx d n2 a-acp,
(24) application (DIV2)
469
Page 312
3974
if God had not been gracious to us, Troja nostra in segetem, alma Mater in umbram vel novercam transiisset:
if God had not been gracious to us, Troy nostra in segetem, alma Mater in umbram vel Noverca transiisset:
cs np1 vhd xx vbn j p-acp pno12, np1 fw-la p-acp fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la:
(24) application (DIV2)
469
Page 312
3975
Our pleasant habitations had become a Wilderness, and our Nurseries had been laid waste, and become des•late:
Our pleasant habitations had become a Wilderness, and our Nurseries had been laid waste, and become des•late:
po12 j n2 vhd vvn dt n1, cc po12 n2 vhd vbn vvn n1, cc vvi n1:
(24) application (DIV2)
469
Page 312
3976
So on the other hand at present, if it be not prevented by a conformity to Christ the High-Priest,
So on the other hand At present, if it be not prevented by a conformity to christ the High-Priest,
av p-acp dt j-jn n1 p-acp j, cs pn31 vbb xx vvn p-acp dt n1 p-acp np1 dt n1,
(24) application (DIV2)
469
Page 312
3977
then the ignorant, scandalous, and prophane, foedissimo luctu nostram Theologiam conspurcabunt totam, will wholly defile the vessels of the Sanctuary with their unwashen hands,
then the ignorant, scandalous, and profane, foedissimo luctu nostram Theology conspurcabunt Whole, will wholly defile the vessels of the Sanctuary with their unwashen hands,
cs dt j, j, cc j, fw-la fw-la fw-la fw-la fw-la fw-la, vmb av-jn vvi dt n2 pp-f dt n1 p-acp po32 n1 n2,
(24) application (DIV2)
469
Page 312
3978
and render the service and worship of God polluted, abominable, loathsome, and unclean.
and render the service and worship of God polluted, abominable, loathsome, and unclean.
cc vvi dt n1 cc n1 pp-f np1 vvd, j, j, cc j.
(24) application (DIV2)
469
Page 312
3979
Read Josh. 22. 16, 17, 18, 19, 20. See who they are that were rewarded by the High Priest, 2 King. 12. 10, 11, 12. not loiterers,
Read Josh. 22. 16, 17, 18, 19, 20. See who they Are that were rewarded by the High Priest, 2 King. 12. 10, 11, 12. not loiterers,
np1 np1 crd crd, crd, crd, crd, crd n1 r-crq pns32 vbr cst vbdr vvn p-acp dt j n1, crd n1. crd crd, crd, crd xx n2,
(24) application (DIV2)
469
Page 312
3980
and those that looked on but the Kings Secretary and the High-Priest laid out the money upon them that did the work, upon carpenters,
and those that looked on but the Kings Secretary and the High-Priest laid out the money upon them that did the work, upon Carpenters,
cc d cst vvd a-acp p-acp dt ng1 n1 cc dt n1 vvd av dt n1 p-acp pno32 cst vdd dt n1, p-acp n2,
(24) application (DIV2)
469
Page 313
3981
and builders, masons, and hewers of stone and timber, and those that wrought in the house of the Lord;
and Builders, masons, and hewers of stone and timber, and those that wrought in the house of the Lord;
cc n2, n2, cc n2 pp-f n1 cc n1, cc d cst vvd p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
469
Page 313
3982
and so, 1 King. 22. 4, 5.
and so, 1 King. 22. 4, 5.
cc av, crd n1. crd crd, crd
(24) application (DIV2)
469
Page 313
3983
7. If Christ be our High Priest, then we need not be danted at the sight of our sins, if we belong to Christ;
7. If christ be our High Priest, then we need not be daunted At the sighed of our Sins, if we belong to christ;
crd cs np1 vbb po12 j n1, cs pns12 vvb xx vbi vvn p-acp dt n1 pp-f po12 n2, cs pns12 vvb p-acp np1;
(24) application (DIV2)
470
Page 313
3984
If you have him by you who can cleanse, you need not fear what sin can do unto you; you shall be conquerers;
If you have him by you who can cleanse, you need not Fear what since can do unto you; you shall be conquerors;
cs pn22 vhb pno31 p-acp pn22 r-crq vmb vvi, pn22 vvb xx vvi r-crq n1 vmb vdi p-acp pn22; pn22 vmb vbi n2;
(24) application (DIV2)
470
Page 313
3985
and though sin make many desperate assaults, yet it shall be vanquisht and triumphed over;
and though since make many desperate assaults, yet it shall be vanquished and triumphed over;
cc cs n1 vvb d j n2, av pn31 vmb vbi vvn cc vvd a-acp;
(24) application (DIV2)
470
Page 313
3986
thence the Apostle when he had considered Christs resurrection, and exaltation, and intercession as High Priest, Oh how doth he Glory in his own minde!
thence the Apostle when he had considered Christ resurrection, and exaltation, and Intercession as High Priest, O how does he Glory in his own mind!
av dt n1 c-crq pns31 vhd vvn npg1 n1, cc n1, cc n1 c-acp j n1, uh q-crq vdz pns31 n1 p-acp po31 d n1!
(24) application (DIV2)
470
Page 313
3987
O death, O grave, O sin, O Law, thanks be to God which giveth us victory through Jesus Christ, 1 Cor. 15 Thus when he had weighed the High Priests death, he presently proclaims a jubile to all holy soules, Rom. 8. Is it not Christ that is dead,
O death, Oh grave, Oh since, Oh Law, thanks be to God which gives us victory through jesus christ, 1 Cor. 15 Thus when he had weighed the High Priests death, he presently proclaims a jubilee to all holy Souls, Rom. 8. Is it not christ that is dead,
sy n1, uh n1, uh n1, uh n1, n2 vbb p-acp np1 r-crq vvz pno12 n1 p-acp np1 np1, crd np1 crd av c-crq pns31 vhd vvn dt j ng1 n1, pns31 av-j vvz dt n1 p-acp d j n2, np1 crd vbz pn31 xx np1 cst vbz j,
(24) application (DIV2)
470
Page 313
3988
nay rather that is risen, and maketh intercession for us? Who shall separate us from the Love of Christ? Shall tribulation,
nay rather that is risen, and makes Intercession for us? Who shall separate us from the Love of christ? Shall tribulation,
uh-x av-c d vbz vvn, cc vvz n1 p-acp pno12? q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1,
(24) application (DIV2)
470
Page 313
3989
or distress, or persecution, or nakednesse, or famine, or peril, or sword? Nay I am perswaded that neither life,
or distress, or persecution, or nakedness, or famine, or peril, or sword? Nay I am persuaded that neither life,
cc n1, cc n1, cc n1, cc n1, cc n1, cc n1? uh-x pns11 vbm vvn cst dx n1,
(24) application (DIV2)
470
Page 313
3990
nor death nor angels, nor Principalities nor Power, nor things present, nor things to come,
nor death nor Angels, nor Principalities nor Power, nor things present, nor things to come,
ccx n1 ccx n2, ccx n2 ccx n1, ccx n2 j, ccx n2 pc-acp vvi,
(24) application (DIV2)
470
Page 313
3991
Nor height, nor dephth, nor any other creature shall seperate us from the love of God in Christ Jesus our Lord. Nor height, nor dephth, nor any other creature shall separate us from the love of God in christ jesus our Lord.
ccx n1, ccx n1, ccx d j-jn n1 vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1 np1 po12 n1.
(24) application (DIV2)
470
Page 314
3992
Remember whatsoever your infirmityes are, you have a High Priest that can heal them;
remember whatsoever your infirmities Are, you have a High Priest that can heal them;
vvb r-crq po22 n2 vbr, pn22 vhb dt j n1 cst vmb vvi pno32;
(24) application (DIV2)
470
Page 314
3993
and he is not so heard-hearted but he hath compassion on those that are under distemper of soul,
and he is not so heard-hearted but he hath compassion on those that Are under distemper of soul,
cc pns31 vbz xx av j p-acp pns31 vhz n1 p-acp d cst vbr p-acp n1 pp-f n1,
(24) application (DIV2)
470
Page 314
3994
as he had when he was on the earth, to those that were under the infirmities of body;
as he had when he was on the earth, to those that were under the infirmities of body;
c-acp pns31 vhd c-crq pns31 vbds p-acp dt n1, p-acp d cst vbdr p-acp dt n2 pp-f n1;
(24) application (DIV2)
470
Page 314
3995
therefore have boldnesse, and be not danted, at the sight of sins;
Therefore have boldness, and be not daunted, At the sighed of Sins;
av vhb n1, cc vbb xx vvn, p-acp dt n1 pp-f n2;
(24) application (DIV2)
470
Page 314
3996
Heb. 4. 14, 15, 16. Seting then that we have a great High Priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Hebrew 4. 14, 15, 16. Setting then that we have a great High Priest that is passed into the heavens, jesus the Son of God, let us hold fast our profession.
np1 crd crd, crd, crd vvg av cst pns12 vhb dt j j n1 cst vbz vvn p-acp dt n2, np1 dt n1 pp-f np1, vvb pno12 vvi av-j po12 n1.
(24) application (DIV2)
470
Page 314
3997
For we have not a High Priest tha• cannot be touched with the feeling of our infirmities:
For we have not a High Priest tha• cannot be touched with the feeling of our infirmities:
c-acp pns12 vhb xx dt j n1 n1 vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2:
(24) application (DIV2)
470
Page 314
3998
but was in all things tempted like unto us, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy,
but was in all things tempted like unto us, yet without since. Let us Therefore come boldly unto the throne of grace, that we may obtain mercy,
cc-acp vbds p-acp d n2 vvn av-j p-acp pno12, av p-acp n1. vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1,
(24) application (DIV2)
470
Page 314
3999
and finde grace and help in time of need. Faith and prayer are poison for sin, but cordials for the soul;and find grace and help in time of need. Faith and prayer Are poison for since, but cordials for the soul;
cc vvi n1 cc vvi p-acp n1 pp-f n1. n1 cc n1 vbr n1 p-acp n1, cc-acp n2 p-acp dt n1;
(24) application (DIV2)
470
Page 314
4000
and when these two are mixt with experience, Oh what difficulties may they attempt & prevail against!
and when these two Are mixed with experience, O what difficulties may they attempt & prevail against!
cc c-crq d crd vbr vvn p-acp n1, uh q-crq n2 vmb pns32 vvi cc vvi p-acp!
(24) application (DIV2)
470
Page 314
4001
Thus Sampson, Judg. 15. 18, 19. So David, 1 Sam. 17. 34, 35, 36. The deliverence out of the paw of the Lion and of the Beare were fresh in Davids memory;
Thus Sampson, Judges 15. 18, 19. So David, 1 Sam. 17. 34, 35, 36. The Deliverance out of the paw of the lion and of the Bear were fresh in Davids memory;
av np1, np1 crd crd, crd np1 np1, crd np1 crd crd, crd, crd dt n1 av pp-f dt n1 pp-f dt n1 cc pp-f dt n1 vbdr j p-acp npg1 n1;
(24) application (DIV2)
470
Page 314
4002
then what was an uncircumcised Philistine! hath Christ satisfied for thy alienation! then what are thy lapses, and turnings aside!
then what was an uncircumcised Philistine! hath christ satisfied for thy alienation! then what Are thy lapses, and turnings aside!
av q-crq vbds dt j njp! vhz np1 vvn p-acp po21 n1! av q-crq vbr po21 n2, cc n2-vvg av!
(24) application (DIV2)
470
Page 314
4003
he clensed thee in thy blood; then what is thy infirmity! hath he changed thy nature? then he will sure straighten it;
he cleansed thee in thy blood; then what is thy infirmity! hath he changed thy nature? then he will sure straighten it;
pns31 vvd pno21 p-acp po21 n1; av q-crq vbz po21 n1! vhz pns31 vvd po21 n1? cs pns31 vmb av-j vvi pn31;
(24) application (DIV2)
470
Page 314
4004
hath he slain the body of death? then the scouts are nothing;
hath he slave the body of death? then the scouts Are nothing;
vhz pns31 vvn dt n1 pp-f n1? av dt n2 vbr pix;
(24) application (DIV2)
470
Page 315
4005
hath he purged the whole lump of leven? then what are the reliques and crumbs!
hath he purged the Whole lump of leven? then what Are the Relics and crumbs!
vhz pns31 vvn dt j-jn n1 pp-f zz? av q-crq vbr dt n2 cc n2!
(24) application (DIV2)
470
Page 315
4006
be encouraged and faint not, you have a High Priest that heales your infirmties as well as your mortal wounds;
be encouraged and faint not, you have a High Priest that heals your infirmties as well as your Mortal wounds;
vbb vvn cc vvb xx, pn22 vhb dt j n1 cst vvz po22 n2 c-acp av c-acp po22 j-jn n2;
(24) application (DIV2)
470
Page 315
4007
if we sin, we have an advocate.
if we sin, we have an advocate.
cs pns12 vvb, pns12 vhb dt n1.
(24) application (DIV2)
470
Page 315
4008
The Poets story that Achilles the son of Peleus and Thetis, after his mother had dipped him in the Stygian water, he was invulnerable;
The Poets story that Achilles the son of Peleus and Thetis, After his mother had dipped him in the Stygian water, he was invulnerable;
dt ng1 n1 cst np1 dt n1 pp-f np1 cc np1, p-acp po31 n1 vhd vvn pno31 p-acp dt jp n1, pns31 vbds j;
(24) application (DIV2)
470
Page 315
4009
only that part of his foot by which she held him when she dipped him, was not, and therefore he was mortal;
only that part of his foot by which she held him when she dipped him, was not, and Therefore he was Mortal;
av-j d n1 pp-f po31 n1 p-acp r-crq pns31 vvd pno31 c-crq pns31 vvd pno31, vbds xx, cc av pns31 vbds j-jn;
(24) application (DIV2)
470
Page 315
4010
it may be more truly said of the souls of the children of God, which become invulnerable indeed,
it may be more truly said of the Souls of the children of God, which become invulnerable indeed,
pn31 vmb vbi av-dc av-j vvn pp-f dt n2 pp-f dt n2 pp-f np1, r-crq vvb j av,
(24) application (DIV2)
470
Page 315
4011
when they have been dipped in the blood of Christ;
when they have been dipped in the blood of christ;
c-crq pns32 vhb vbn vvn p-acp dt n1 pp-f np1;
(24) application (DIV2)
470
Page 315
4012
and though their sins seem to catch hold on them as the viper did Pauls hand,
and though their Sins seem to catch hold on them as the viper did Paul's hand,
cc cs po32 n2 vvb pc-acp vvi n1 p-acp pno32 p-acp dt n1 vdd npg1 n1,
(24) application (DIV2)
470
Page 315
4013
yet they may shake them off as he did, and feel no harme;
yet they may shake them off as he did, and feel no harm;
av pns32 vmb vvi pno32 a-acp c-acp pns31 vdd, cc vvb dx n1;
(24) application (DIV2)
470
Page 315
4014
to this purpose see Zech. 3. 1, 2. Josuah, The High Priest standing before the Angel of the Lord,
to this purpose see Zechariah 3. 1, 2. Joshua, The High Priest standing before the Angel of the Lord,
p-acp d n1 vvi np1 crd crd, crd np1, dt j n1 vvg p-acp dt n1 pp-f dt n1,
(24) application (DIV2)
470
Page 315
4015
and Satan standing at his right hand to res•ct him, to be his adversary. And thus he doth still;and Satan standing At his right hand to res•ct him, to be his adversary. And thus he does still;
cc np1 vvg p-acp po31 j-jn n1 pc-acp vvi pno31, pc-acp vbi po31 n1. cc av pns31 vdz av;
(24) application (DIV2)
470
Page 315
4016
But see what the Lord saith, the Lord rebuke thee, O Satan; But see what the Lord Says, the Lord rebuke thee, Oh Satan;
p-acp vvi r-crq dt n1 vvz, dt n1 vvb pno21, uh np1;
(24) application (DIV2)
470
Page 315
4017
even the Lord that hath chosen Jerusalem, rebuke thee: is not this a brand plucked out of the fire! even the Lord that hath chosen Jerusalem, rebuke thee: is not this a brand plucked out of the fire!
av dt n1 cst vhz vvn np1, vvb pno21: vbz xx d dt n1 vvd av pp-f dt n1!
(24) application (DIV2)
470
Page 315
4018
Fear not, though your souls be defiled, yet he can cleanse them, and cloath them in garments as white as snow;
fear not, though your Souls be defiled, yet he can cleanse them, and cloth them in garments as white as snow;
vvb xx, cs po22 n2 vbb vvn, av pns31 vmb vvi pno32, cc n1 pno32 p-acp n2 p-acp j-jn c-acp n1;
(24) application (DIV2)
470
Page 315
4019
thus we finde the Triumphants, Rev. 7. 9. not only with Palms in their hand, but in white robes:
thus we find the Triumphants, Rev. 7. 9. not only with Palms in their hand, but in white robes:
av pns12 vvb dt n2, n1 crd crd xx av-j p-acp n2 p-acp po32 n1, cc-acp p-acp j-jn n2:
(24) application (DIV2)
470
Page 316
4020
which hints these three things to us, as learned Dr, Arrowsmith. 1. Dignity;
which hints these three things to us, as learned Dr, Arrowsmith. 1. Dignity;
r-crq n2 d crd n2 p-acp pno12, c-acp j zz, np1. crd n1;
(24) application (DIV2)
470
Page 316
4021
thence the Romane senators had a garment on vincens non tactas nives, exceeding the snow in whitnesse;
thence the Roman senators had a garment on vincens non tactas nives, exceeding the snow in whitnesse;
av dt jp n2 vhd dt n1 p-acp fw-la fw-fr fw-la n2, vvg dt n1 p-acp n1;
(24) application (DIV2)
471
Page 316
4022
thence the Nobles and rulers we called NONLATINALPHABET, thence the Greek NONLATINALPHABET, an Heroe or Noble, one in white;
thence the Nobles and Rulers we called, thence the Greek, an Hero or Noble, one in white;
av dt n2-j cc n2 pns12 vvd, av dt jp, dt n1 cc j, pi p-acp j-jn;
(24) application (DIV2)
471
Page 316
4023
thus when we find that Pharaoh made Ioseph a ruler and one of his Nobles, it is thus expressed, he put his own Gold ring on his finger,
thus when we find that Pharaoh made Ioseph a ruler and one of his Nobles, it is thus expressed, he put his own Gold ring on his finger,
av c-crq pns12 vvb d np1 vvd np1 dt n1 cc crd pp-f po31 n2-j, pn31 vbz av vvn, pns31 vvd po31 d n1 vvi p-acp po31 n1,
(24) application (DIV2)
471
Page 316
4024
and clothed him in fine linnen, and put a chaine about his neck; so Mordecai when he went out from the King, he went in white;
and clothed him in fine linen, and put a chain about his neck; so Mordecai when he went out from the King, he went in white;
cc vvd pno31 p-acp j n1, cc vvd dt n1 p-acp po31 n1; av np1 c-crq pns31 vvd av p-acp dt n1, pns31 vvd p-acp j-jn;
(24) application (DIV2)
471
Page 316
4025
and a Crown of Gold on his head, Esther. 8. 15. 2. Purity;
and a Crown of Gold on his head, Esther. 8. 15. 2. Purity;
cc dt n1 pp-f n1 p-acp po31 n1, np1. crd crd crd n1;
(24) application (DIV2)
471
Page 316
4026
thence the Lambs wife was arrayed in fine linnen, NONLATINALPHABET, is the the righteousnesse of the Saints;
thence the Lambs wife was arrayed in fine linen,, is the the righteousness of the Saints;
av dt ng1 n1 vbds vvn p-acp j n1,, vbz av dt n1 pp-f dt n2;
(24) application (DIV2)
472
Page 316
4027
thus those who were admitted as Probationers, were called Candidates, as being such who were to manifest their purity. 3. Joy and chearfullnesse;
thus those who were admitted as Probationers, were called Candidates, as being such who were to manifest their purity. 3. Joy and chearfullnesse;
av d r-crq vbdr vvn p-acp n2, vbdr vvn n2, c-acp vbg d r-crq vbdr pc-acp vvi po32 n1. crd n1 cc n1;
(24) application (DIV2)
472
Page 316
4028
therefore those in feasts used to have their wedding garments of white;
Therefore those in feasts used to have their wedding garments of white;
av d p-acp n2 vvd pc-acp vhi po32 n1 n2 pp-f j-jn;
(24) application (DIV2)
473
Page 316
4029
therefore it is the wise mans councell, Eccles. 9. 7, 8. Go thy way, eat thy bread with joy,
Therefore it is the wise men council, Eccles. 9. 7, 8. Go thy Way, eat thy bred with joy,
av pn31 vbz dt j ng1 n1, np1 crd crd, crd vvb po21 n1, vvb po21 n1 p-acp n1,
(24) application (DIV2)
473
Page 316
4030
and drink thy wine with a merry heart, for God accepts thy works; let thy head lack no oyntment, and let thy garments be alwayes white. and drink thy wine with a merry heart, for God accepts thy works; let thy head lack no ointment, and let thy garments be always white.
cc vvb po21 n1 p-acp dt j n1, c-acp np1 vvz po21 n2; vvb po21 n1 vvi dx n1, cc vvb po21 n2 vbb av j-jn.
(24) application (DIV2)
473
Page 316
4031
Thus Saints, they shall be cloathed in white, they shall be dignified, they shall be purified,
Thus Saints, they shall be clothed in white, they shall be dignified, they shall be purified,
av n2, pns32 vmb vbi vvn p-acp j-jn, pns32 vmb vbi vvn, pns32 vmb vbi vvn,
(24) application (DIV2)
474
Page 317
4032
and they shall be admitted into great joy, being Christ the High-Priest ever lives to make intercession for them;
and they shall be admitted into great joy, being christ the High-Priest ever lives to make Intercession for them;
cc pns32 vmb vbi vvn p-acp j n1, vbg np1 dt n1 av vvz pc-acp vvi n1 p-acp pno32;
(24) application (DIV2)
474
Page 317
4033
Sancti shall be sanguine tincti; the Saints are dipt in blood, and they are made both clean and strong;Sancti shall be sanguine tincti; the Saints Are dipped in blood, and they Are made both clean and strong;
fw-la vmb vbi fw-la fw-la; dt n2 vbr vvn p-acp n1, cc pns32 vbr vvn d j cc j;
(24) application (DIV2)
474
Page 317
4034
therefore rejoyce and be strong in thy confidence of the merits of Christ;
Therefore rejoice and be strong in thy confidence of the merits of christ;
av vvb cc vbi j p-acp po21 n1 pp-f dt n2 pp-f np1;
(24) application (DIV2)
474
Page 317
4035
for this take that place, Rev. 1. 5, 6. Jesus Christ who is the first begotten, the faithful and true Witness, the first-born from the dead,
for this take that place, Rev. 1. 5, 6. jesus christ who is the First begotten, the faithful and true Witness, the firstborn from the dead,
p-acp d vvb cst n1, n1 crd crd, crd np1 np1 r-crq vbz dt ord vvn, dt j cc j n1, dt j p-acp dt j,
(24) application (DIV2)
474
Page 317
4036
and the Prince of the Kings of the earth:
and the Prince of the Kings of the earth:
cc dt n1 pp-f dt n2 pp-f dt n1:
(24) application (DIV2)
474
Page 317
4037
unto him that loved us, and washed us from our sin in his own blood (there is purity) and hath made us Kings and Priests unto God,
unto him that loved us, and washed us from our since in his own blood (there is purity) and hath made us Kings and Priests unto God,
p-acp pno31 cst vvd pno12, cc vvn pno12 p-acp po12 n1 p-acp po31 d n1 (pc-acp vbz n1) cc vhz vvn pno12 n2 cc n2 p-acp np1,
(24) application (DIV2)
474
Page 317
4038
and his Father (there is dignity) to him be glory and dominion for ever and ever. Amen.and his Father (there is dignity) to him be glory and dominion for ever and ever. Amen.
cc po31 n1 (pc-acp vbz n1) p-acp pno31 vbb n1 cc n1 c-acp av cc av. uh-n.
(24) application (DIV2)
474
Page 317
4039
8. If Christ be High-Priest, then deny your own righteousness:
8. If christ be High-Priest, then deny your own righteousness:
crd cs np1 vbb n1, av vvb po22 d n1:
(24) application (DIV2)
475
Page 317
4040
If any one could have released themselves, or cleansed or justified themselves, why did God ordain Priests under the Law? they,
If any one could have released themselves, or cleansed or justified themselves, why did God ordain Priests under the Law? they,
cs d pi vmd vhi vvn px32, cc vvd cc vvn px32, c-crq vdd np1 vvi n2 p-acp dt n1? pns32,
(24) application (DIV2)
475
Page 317
4041
though they had done all, yet without the touch of the High-Priest, must needs say Unclean;
though they had done all, yet without the touch of the High-Priest, must needs say Unclean;
cs pns32 vhd vdn d, av p-acp dt n1 pp-f dt n1, vmb av vvi j-u;
(24) application (DIV2)
475
Page 317
4042
so you, when you have done all, must say unprofitable servants; think not the humility of the Gospel contemptible;
so you, when you have done all, must say unprofitable Servants; think not the humility of the Gospel contemptible;
av pn22, c-crq pn22 vhb vdn d, vmb vvi j n2; vvb xx dt n1 pp-f dt n1 j;
(24) application (DIV2)
475
Page 317
4043
he can as wel cure spiritual infirmities by those means which thou thinkest contemptible, as he could cure blind eyes by clay, which in the vulgar esteem, would be thought rather to put them out, then to make them see;
he can as well cure spiritual infirmities by those means which thou Thinkest contemptible, as he could cure blind eyes by clay, which in the Vulgar esteem, would be Thought rather to put them out, then to make them see;
pns31 vmb a-acp av vvi j n2 p-acp d n2 r-crq pns21 vv2 j, c-acp pns31 vmd vvi j n2 p-acp n1, r-crq p-acp dt j n1, vmd vbi vvn av-c pc-acp vvi pno32 av, av pc-acp vvi pno32 vvi;
(24) application (DIV2)
475
Page 318
4044
Naaman did thus with the High Priest; he despised the waters of Jordan, having Abana and Pharphar in Damascus nearer ar hand;Naaman did thus with the High Priest; he despised the waters of Jordan, having Abana and Pharpar in Damascus nearer Are hand;
np1 vdd av p-acp dt j n1; pns31 vvd dt n2 pp-f n1, vhg np1 cc np1 p-acp np1 av-jc vbi n1;
(24) application (DIV2)
475
Page 318
4045
and when the High Priest bid him go, and wash there, he was wroth, and went away sorrowfull;
and when the High Priest bid him go, and wash there, he was wroth, and went away sorrowful;
cc c-crq dt j n1 vvb pno31 vvi, cc vvi a-acp, pns31 vbds j, cc vvd av j;
(24) application (DIV2)
475
Page 318
4046
he despised Jordan, in respect of the waters of his own Countrey. Oh, dost thou despise thy own righteousness in comparison of Christs! who is the High Priest;
he despised Jordan, in respect of the waters of his own Country. O, dost thou despise thy own righteousness in comparison of Christ! who is the High Priest;
pns31 vvd np1, p-acp n1 pp-f dt n2 pp-f po31 d n1. uh, vd2 pns21 vvi po21 d n1 p-acp n1 pp-f npg1! q-crq vbz dt j n1;
(24) application (DIV2)
475
Page 318
4047
if thy righteousness come by the Law, then thou art no debtor, thou needest not pray;
if thy righteousness come by the Law, then thou art no debtor, thou Needest not pray;
cs po21 n1 vvn p-acp dt n1, cs pns21 vb2r dx n1, pns21 vv2 xx vvi;
(24) application (DIV2)
475
Page 318
4048
thou excludest the most glorious of the attributes of God, his free grace, and his unmerited love, his Philanthropy, his love to mankind:
thou excludest the most glorious of the attributes of God, his free grace, and his unmerited love, his Philanthropy, his love to mankind:
pns21 vv2 dt av-ds j pp-f dt n2 pp-f np1, po31 j n1, cc po31 j n1, po31 n1, po31 n1 p-acp n1:
(24) application (DIV2)
475
Page 318
4049
Canst thou say, that thou madest thy self to differ? Are there not two generations that deny Christ in works? not only the prophane who do no works at all,
Canst thou say, that thou Madest thy self to differ? are there not two generations that deny christ in works? not only the profane who do not works At all,
vm2 pns21 vvi, cst pns21 vvd2 po21 n1 pc-acp vvi? vbr pc-acp xx crd n2 cst vvb np1 p-acp n2? xx av-j dt j r-crq vdb xx n2 p-acp d,
(24) application (DIV2)
475
Page 318
4050
but such as deny his Kingly office;
but such as deny his Kingly office;
cc-acp d c-acp vvi po31 j n1;
(24) application (DIV2)
475
Page 318
4051
but the legal-righteous, the self-justitiaries who deny Christs Priestly Office, and put their works in his stead;
but the legal-righteous, the Self-justiciaries who deny Christ Priestly Office, and put their works in his stead;
cc-acp dt j, dt j q-crq vvb npg1 j n1, cc vvd po32 n2 p-acp po31 n1;
(24) application (DIV2)
475
Page 318
4052
who set up their personal righteousness, and sacrifice to their own nots, and burn incense to their own endeavours;
who Set up their personal righteousness, and sacrifice to their own nots, and burn incense to their own endeavours;
r-crq vvd a-acp po32 j n1, cc vvi p-acp po32 d zz, cc vvi n1 p-acp po32 d n2;
(24) application (DIV2)
475
Page 318
4053
and therefore it is that these, Pharisee-like, when Christ the High Priest comes, they say, they are everywhit whole,
and Therefore it is that these, Pharisee-like, when christ the High Priest comes, they say, they Are everywhit Whole,
cc av pn31 vbz cst d, j, c-crq np1 dt j n1 vvz, pns32 vvb, pns32 vbr av j-jn,
(24) application (DIV2)
475
Page 318
4054
and need no Physitian, need no curing, no clensing; sure you know not your own hearts;
and need no physician, need no curing, no cleansing; sure you know not your own hearts;
cc vvb dx n1, vvb dx n-vvg, av-dx vvg; av-j pn22 vvb xx po22 d n2;
(24) application (DIV2)
475
Page 318
4055
or they are better then ever I read of any in the Gospel, if thou dare appeal to the Law,
or they Are better then ever I read of any in the Gospel, if thou Dare appeal to the Law,
cc pns32 vbr jc cs av pns11 vvb pp-f d p-acp dt n1, cs pns21 vvb vvi p-acp dt n1,
(24) application (DIV2)
475
Page 319
4056
and the upright and exact performance of the Law for justification. Poor souls thus eclipse the righteousness of Christ by their illegitimate and base-born worth:
and the upright and exact performance of the Law for justification. Poor Souls thus eclipse the righteousness of christ by their illegitimate and baseborn worth:
cc dt j cc j n1 pp-f dt n1 p-acp n1. j n2 av vvi dt n1 pp-f np1 p-acp po32 j cc j n1:
(24) application (DIV2)
475
Page 319
4057
They eclipse the merits of the High Priest by their own, and darken the light of the Prophet by their own glimmerings and dawnings. Poor soul!
They eclipse the merits of the High Priest by their own, and darken the Light of the Prophet by their own glimmerings and dawnings. Poor soul!
pns32 vvi dt n2 pp-f dt j n1 p-acp po32 d, cc vvi dt n1 pp-f dt n1 p-acp po32 d n2 cc n2-vvg. j n1!
(24) application (DIV2)
475
Page 319
4058
dost thou think that in thy own nature thou art rich, and standest in need of nothing? I tell thee,
dost thou think that in thy own nature thou art rich, and Standest in need of nothing? I tell thee,
vd2 pns21 vvi cst p-acp po21 d n1 pns21 vb2r j, cc vv2 p-acp n1 pp-f pix? pns11 vvb pno21,
(24) application (DIV2)
475
Page 319
4059
Nay, thou art poor and miserable, and blind, and naked:
Nay, thou art poor and miserable, and blind, and naked:
uh-x, pns21 vb2r j cc j, cc j, cc j:
(24) application (DIV2)
475
Page 319
4060
Dost thou think that thou hast done all that the Law requireth, and kept it from thy youth upward? I tell thee, Nay;
Dost thou think that thou hast done all that the Law requires, and kept it from thy youth upward? I tell thee, Nay;
vd2 pns21 vvi cst pns21 vh2 vdn d cst dt n1 vvz, cc vvd pn31 p-acp po21 n1 av-j? pns11 vvb pno21, uh-x;
(24) application (DIV2)
475
Page 319
4061
but thou must go away sorrowfull;
but thou must go away sorrowful;
cc-acp pns21 vmb vvi av j;
(24) application (DIV2)
475
Page 319
4062
Dost thou make thy boast of the Law? thou art no Extortioner, no prophane person, no swearer, &c. and thinkest to be justified hereby? then the Heathen and Publican that prostrates himself in the sense of his sin, shall be sooner justified then thee:
Dost thou make thy boast of the Law? thou art no Extortioner, no profane person, no swearer, etc. and Thinkest to be justified hereby? then the Heathen and Publican that prostrates himself in the sense of his since, shall be sooner justified then thee:
vd2 pns21 vvi po21 n1 pp-f dt n1? pns21 vb2r dx n1, dx j n1, dx n1, av cc vv2 pc-acp vbi vvn av? av dt j-jn cc n1 cst vvz px31 p-acp dt n1 pp-f po31 n1, vmb vbi av-c vvn av pno21:
(24) application (DIV2)
475
Page 319
4063
Surely you make grace void, needless, of none effect, if you go about to plead selfrighteousness, and so establish the Law.
Surely you make grace void, needless, of none Effect, if you go about to plead selfrighteousness, and so establish the Law.
av-j pn22 vvb n1 j, j, pp-f pi n1, cs pn22 vvb a-acp pc-acp vvi n1, cc av vvi dt n1.
(24) application (DIV2)
475
Page 319
4064
9. Is Christ high Priest? then the Saints intercession is but a fancy:
9. Is christ high Priest? then the Saints Intercession is but a fancy:
crd vbz np1 j n1? av dt ng1 n1 vbz p-acp dt n1:
(24) application (DIV2)
476
Page 319
4065
if they have power or worth to prevail with God for the reconciliation or acceptance of the Believer,
if they have power or worth to prevail with God for the reconciliation or acceptance of the Believer,
cs pns32 vhb n1 cc n1 pc-acp vvi p-acp np1 p-acp dt n1 cc n1 pp-f dt n1,
(24) application (DIV2)
476
Page 319
4066
then Christ is dead in vain.
then christ is dead in vain.
av np1 vbz j p-acp j.
(24) application (DIV2)
476
Page 320
4067
Angelorum & Sanctorum Patrocinium, the mediation of Saints and Angels, is but an invention of those that know no Christ;Angels & Sanctorum Patrocinium, the mediation of Saints and Angels, is but an invention of those that know no christ;
fw-la cc fw-la fw-la, dt n1 pp-f n2 cc n2, vbz p-acp dt n1 pp-f d cst vvb dx np1;
(24) application (DIV2)
476
Page 320
4068
was any one, save the High Priest to intercede? was any any one but the High Priest to make atonement? then sure none but Christ can expiate sin;
was any one, save the High Priest to intercede? was any any one but the High Priest to make atonement? then sure none but christ can expiate since;
vbds d pi, p-acp dt j n1 pc-acp vvi? vbds d d crd p-acp dt j n1 pc-acp vvi n1? av j pi p-acp np1 vmb vvi n1;
(24) application (DIV2)
476
Page 320
4069
how vain therefore are they that pray to Peter as the Potter of heaven; to Rochus, to defend them against the plague;
how vain Therefore Are they that pray to Peter as the Potter of heaven; to Roche, to defend them against the plague;
c-crq j av vbr pns32 cst vvb p-acp np1 p-acp dt n1 pp-f n1; pc-acp np1, pc-acp vvi pno32 p-acp dt n1;
(24) application (DIV2)
476
Page 320
4070
to Raphael, to cure their sore eyes; to Apollonia, to cure their aching teeth; to Michael, to defend them in War;
to Raphael, to cure their soar eyes; to Apollonia, to cure their aching teeth; to Michael, to defend them in War;
pc-acp np1, pc-acp vvi po32 j n2; pc-acp np1, pc-acp vvi po32 j-vvg n2; pc-acp np1, pc-acp vvi pno32 p-acp n1;
(24) application (DIV2)
476
Page 320
4071
to Gregory, St. Christopher, and St. Catharine, to preserve them in affliction? much like the fooleries of the Thebanes, they must have Hercules Canop•ns to keep them from fleas, Apollo Parnopeius to keep the mice from their cheeses.
to Gregory, Saint Christopher, and Saint Catherine, to preserve them in affliction? much like the fooleries of the Thebans, they must have Hercules Canop•ns to keep them from fleas, Apollo Parnopeius to keep the mice from their cheeses.
pc-acp np1, n1 np1, cc n1 np1, pc-acp vvi pno32 p-acp n1? av-d av-j dt n2 pp-f dt njp2, pns32 vmb vhi np1 vvz pc-acp vvi pno32 p-acp n2, np1 np1 pc-acp vvi dt n2 p-acp po32 n2.
(24) application (DIV2)
476
Page 320
4072
Thus the Romans, Dii terrarum, Dii montium, Dii populorum; as many gods as men; as many creators as creatures;
Thus the Roman, Gods terrarum, Gods montium, Gods populorum; as many God's as men; as many creators as creatures;
av dt njp2, fw-la fw-la, fw-la fw-la, fw-la fw-la; p-acp d n2 c-acp n2; c-acp d n2 c-acp n2;
(24) application (DIV2)
476
Page 320
4073
thence they pray to St. Romain for the possessed; to St. Gosmas and Damian for biles:
thence they pray to Saint Roman for the possessed; to Saint Gosmas and Damian for biles:
av pns32 vvb p-acp n1 jp p-acp dt vvn; p-acp n1 np1 cc np1 p-acp fw-la:
(24) application (DIV2)
476
Page 320
4074
to St. Clare for sore eyes; to St. Agatha for sore breasts:
to Saint Clare for soar eyes; to Saint Agatha for soar breasts:
pc-acp n1 np1 p-acp j n2; p-acp n1 np1 p-acp j n2:
(24) application (DIV2)
476
Page 320
4075
and as though Christ had not the prerogative of making presentation of our prayers, the Virgin Mary must be employed;
and as though christ had not the prerogative of making presentation of our Prayers, the Virgae Marry must be employed;
cc c-acp cs np1 vhd xx dt n1 pp-f vvg n1 pp-f po12 n2, dt n1 uh vmb vbi vvn;
(24) application (DIV2)
476
Page 320
4076
thence they say, Evae inobendientiae nodus solutionem accepit per Mariae obedientiam, & ipsa conterret caput tuum;
thence they say, Evae inobendientiae nodus solutionem accepit per Mary obedientiam, & ipsa conterret caput tuum;
av pns32 vvb, np1 fw-la fw-la fw-la fw-la fw-la np1 fw-la, cc fw-la fw-la fw-la fw-la;
(24) application (DIV2)
476
Page 320
4077
mortem quam faemina intulit, faemina contrivit: so Costerus writ a controversy, and in the front or title page imprest the Virgin Mary treading upon the serpent, with this inscription, Ipsa conteret caput tuum, she shall bruise thy head;mortem quam faemina intulit, faemina contrivit: so Costerus writ a controversy, and in the front or title page impressed the Virgae Marry treading upon the serpent, with this inscription, Ipsa Conteret caput tuum, she shall bruise thy head;
fw-la fw-la fw-la fw-la, fw-la fw-la: av npg1 vvn dt n1, cc p-acp dt n1 cc n1 n1 vvn dt n1 uh vvg p-acp dt n1, p-acp d n1, fw-la fw-la fw-la fw-la, pns31 vmb vvi po21 n1;
(24) application (DIV2)
476
Page 321
4078
thus Gazeus sports himself, Lac matris miscere volo cum sanguine nati: he would mingle Christs blood with Maryes breast-milk, to make an antidote against sin;
thus Gazeus sports himself, Lac matris miscere volo cum sanguine Nati: he would mingle Christ blood with Maryes Breastmilk, to make an antidote against since;
av np1 n2 px31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: pns31 vmd vvi npg1 n1 p-acp np1 n1, pc-acp vvi dt n1 p-acp n1;
(24) application (DIV2)
476
Page 321
4079
if Christ have copartners in Mediatory work, if Saints and Angels must be joint purchasers of everlasting glory,
if christ have copartners in Mediatory work, if Saints and Angels must be joint purchasers of everlasting glory,
cs np1 vhb n2 p-acp j n1, cs n2 cc n2 vmb vbi j n2 pp-f j n1,
(24) application (DIV2)
476
Page 321
4080
if the Virgin must go sharer in satisfaction, then what means Heb. 1. 3. Who being the brightnesse of his fathers glory,
if the Virgae must go sharer in satisfaction, then what means Hebrew 1. 3. Who being the brightness of his Father's glory,
cs dt n1 vmb vvi n1 p-acp n1, av q-crq vvz np1 crd crd r-crq vbg dt n1 pp-f po31 ng1 n1,
(24) application (DIV2)
476
Page 321
4081
when he had by himself purged our sins, sat down at the Fathers right hand, at the right hand of the majesty on high;
when he had by himself purged our Sins, sat down At the Father's right hand, At the right hand of the majesty on high;
c-crq pns31 vhd p-acp px31 vvn po12 n2, vvd a-acp p-acp dt ng1 j-jn n1, p-acp dt j-jn n1 pp-f dt n1 p-acp j;
(24) application (DIV2)
476
Page 321
4082
and if we must in our way to the throne go by the Virgine Mary as they do, Sancta virgo intercede pro me, holy Virgin intercede for me, what means •oh. 16. 26. Verily I say unto you, at that day you shall aske in my name,
and if we must in our Way to the throne go by the Virgae Marry as they do, Sancta virgo intercede Pro me, holy Virgae intercede for me, what means •oh. 16. 26. Verily I say unto you, At that day you shall ask in my name,
cc cs pns12 vmb p-acp po12 n1 p-acp dt n1 vvb p-acp dt n1 vvi c-acp pns32 vdb, fw-la fw-la vvi fw-la pno11, j n1 vvi p-acp pno11, r-crq vvz uh. crd crd av-j pns11 vvb p-acp pn22, p-acp d n1 pn22 vmb vvi p-acp po11 n1,
(24) application (DIV2)
476
Page 321
4083
and I will pray the Father for you? And if the Saints or the Virgin stand between us and divine wrath, what means, 1 Tim. 2. 6. NONLATINALPHABET, There is one mediator between God and man, the man Christ Jesus: and I will pray the Father for you? And if the Saints or the Virgae stand between us and divine wrath, what means, 1 Tim. 2. 6., There is one Mediator between God and man, the man christ jesus:
cc pns11 vmb vvi dt n1 p-acp pn22? cc cs dt n2 cc dt n1 vvb p-acp pno12 cc vvb n1, r-crq vvz, crd np1 crd crd, a-acp vbz crd n1 p-acp np1 cc n1, dt n1 np1 np1:
(24) application (DIV2)
476
Page 322
4084
the way to heaven by the Saints, is far about.
the Way to heaven by the Saints, is Far about.
dt n1 p-acp n1 p-acp dt n2, vbz av-j a-acp.
(24) application (DIV2)
476
Page 322
4085
10. If Christ be High Priest, then let us not set up that which Christ the High Priest came to demolish:
10. If christ be High Priest, then let us not Set up that which christ the High Priest Come to demolish:
crd cs np1 vbb j n1, av vvb pno12 xx vvi a-acp d r-crq np1 dt j n1 vvd pc-acp vvi:
(24) application (DIV2)
477
Page 322
4086
let not us establish that which he came to abrogate, and that is the throne of sin;
let not us establish that which he Come to abrogate, and that is the throne of since;
vvb xx pno12 vvi d r-crq pns31 vvd pc-acp vvi, cc d vbz dt n1 pp-f n1;
(24) application (DIV2)
477
Page 322
4087
Dost thou delight to make Christs work of none effect? take heed; if you resist long, he can move you out of the way;
Dost thou delight to make Christ work of none Effect? take heed; if you resist long, he can move you out of the Way;
vd2 pns21 vvi pc-acp vvi npg1 n1 pp-f pix n1? vvb n1; cs pn22 vvb av-j, pns31 vmb vvi pn22 av pp-f dt n1;
(24) application (DIV2)
477
Page 322
4088
if in the building of his Kingdome you will let and hinder, he will take the sword in the one hand,
if in the building of his Kingdom you will let and hinder, he will take the sword in the one hand,
cs p-acp dt n-vvg pp-f po31 n1 pn22 vmb vvi cc vvi, pns31 vmb vvi dt n1 p-acp dt crd n1,
(24) application (DIV2)
477
Page 322
4089
and take his working instrument in the other, as they did in the erection of the temple;
and take his working Instrument in the other, as they did in the erection of the temple;
cc vvi po31 j-vvg n1 p-acp dt n-jn, c-acp pns32 vdd p-acp dt n1 pp-f dt n1;
(24) application (DIV2)
477
Page 322
4090
Oh take heed of wallowing in filth, when Christ the High Priest came to cleanse; that would be swinish;
O take heed of wallowing in filth, when christ the High Priest Come to cleanse; that would be swinish;
uh vvb n1 pp-f vvg p-acp n1, c-crq np1 dt j n1 vvd pc-acp vvi; cst vmd vbi j;
(24) application (DIV2)
477
Page 322
4091
and they are doggs, unclean beasts (a creature odious to the Jews as well as swine;
and they Are Dogs, unclean beasts (a creature odious to the jews as well as Swine;
cc pns32 vbr n2, j n2 (dt n1 j p-acp dt np2 p-acp av c-acp n1;
(24) application (DIV2)
477
Page 322
4092
2 King. 8. 13. Job. 30. 1. and the Jews were not to keep either swinherds or swine,) which return to their vomit when the good Physition hath caused them to disgorge, Prov. 26. 11. 2 Pet. 2. 22. How often have you laid aside your sins,
2 King. 8. 13. Job. 30. 1. and the jews were not to keep either swineherds or Swine,) which return to their vomit when the good physician hath caused them to disgorge, Curae 26. 11. 2 Pet. 2. 22. How often have you laid aside your Sins,
crd n1. crd crd np1. crd crd cc dt np2 vbdr xx pc-acp vvi d ng1 cc n1,) r-crq vvb p-acp po32 n1 c-crq dt j n1 vhz vvn pno32 pc-acp vvi, np1 crd crd crd np1 crd crd uh-crq av vhb pn22 vvn av po22 n2,
(24) application (DIV2)
477
Page 323
4093
when you have pretended to celebrate the memorial of Christs death your High Priest, like Abrahams leaving his servants behind him,
when you have pretended to celebrate the memorial of Christ death your High Priest, like Abrahams leaving his Servants behind him,
c-crq pn22 vhb vvn pc-acp vvi dt n1 pp-f npg1 n1 po22 j n1, av-j npg1 vvg po31 n2 p-acp pno31,
(24) application (DIV2)
477
Page 323
4094
when he went to sacrifice and offer up his son Isaac! but have you not with him returned to them again? have you not promised never to transgress more,
when he went to sacrifice and offer up his son Isaac! but have you not with him returned to them again? have you not promised never to transgress more,
c-crq pns31 vvd pc-acp vvi cc vvi a-acp po31 n1 np1! p-acp vhb pn22 xx p-acp pno31 vvd p-acp pno32 av? vhb pn22 xx vvn av pc-acp vvi av-dc,
(24) application (DIV2)
477
Page 323
4095
when you have seen at a sacrament how dear sin cost Christ? and yet when you have turned your backs, have you not been as notorious as ever? have you not made his body and blood rather the patterne of licentiousne,
when you have seen At a sacrament how dear since cost christ? and yet when you have turned your backs, have you not been as notorious as ever? have you not made his body and blood rather the pattern of licentiousne,
c-crq pn22 vhb vvn p-acp dt n1 c-crq j-jn n1 vvd np1? cc av c-crq pn22 vhb vvn po22 n2, vhb pn22 xx vbn a-acp j c-acp av? vhb pn22 xx vvn po31 n1 cc n1 av-c dt n1 pp-f n1,
(24) application (DIV2)
477
Page 323
4096
then the motive to new obedience? alas, how unworthy dealing is this, and what unkindnesse doth the sinner shew here!
then the motive to new Obedience? alas, how unworthy dealing is this, and what unkindness does the sinner show Here!
cs dt n1 p-acp j n1? uh, c-crq j n-vvg vbz d, cc r-crq n1 vdz dt n1 vvb av!
(24) application (DIV2)
477
Page 323
4097
Oh what pleasure can any have in that sin for which Christ dyed, when he coms to be a dying man? or will the remembrance of sin in hell, abate the torments? consider what sin is:
O what pleasure can any have in that since for which christ died, when he coms to be a dying man? or will the remembrance of since in hell, abate the torments? Consider what since is:
uh q-crq n1 vmb d vhb p-acp d n1 p-acp r-crq np1 vvd, c-crq pns31 vvz pc-acp vbi dt j-vvg n1? cc vmb dt n1 pp-f n1 p-acp n1, vvb dt n2? vvb r-crq n1 vbz:
(24) application (DIV2)
477
Page 323
4098
dare you touch the serpent whose sting is mortal? will you swallow the Toad whose poison is incurable? well sinner, thou mayst think thou hast an antidote in the body and blood of Christ the High Priest;
Dare you touch the serpent whose sting is Mortal? will you swallow the Toad whose poison is incurable? well sinner, thou Mayest think thou hast an antidote in the body and blood of christ the High Priest;
vvb pn22 vvb dt n1 rg-crq n1 vbz j-jn? vmb pn22 vvi dt n1 rg-crq n1 vbz j? uh-av n1, pns21 vm2 vvi pns21 vh2 dt n1 p-acp dt n1 cc n1 pp-f np1 dt j n1;
(24) application (DIV2)
477
Page 324
4099
but know, if you often eate poison so that it becomes natural, the antidote will not operate;
but know, if you often eat poison so that it becomes natural, the antidote will not operate;
cc-acp vvb, cs pn22 av vvi n1 av cst pn31 vvz j, dt n1 vmb xx vvi;
(24) application (DIV2)
477
Page 324
4100
if that which was thy infirmity, become thy constitution, Christs blood will have no vertue; the sun will whiten a cloth that hath contracted filth if it be but wett:
if that which was thy infirmity, become thy constitution, Christ blood will have no virtue; the sun will whiten a cloth that hath contracted filth if it be but wet:
cs d r-crq vbds po21 n1, vvb po21 n1, npg1 n1 vmb vhi dx n1; dt n1 vmb vvn dt n1 cst vhz vvn n1 cs pn31 vbb p-acp j:
(24) application (DIV2)
477
Page 324
4101
but it will not do so by a complexion:
but it will not do so by a complexion:
cc-acp pn31 vmb xx vdi av p-acp dt n1:
(24) application (DIV2)
477
Page 324
4102
one may wash of the spots off dirt in an Ermin, but not the spots in a Leopard;
one may wash of the spots off dirt in an Ermine, but not the spots in a Leopard;
pi vmb vvi pp-f dt n2 p-acp n1 p-acp dt n1, cc-acp xx dt n2 p-acp dt n1;
(24) application (DIV2)
477
Page 324
4103
it is possible to make a dark complexion faire, but impossible to change an Aethiopian. Cum vitium transit in naturam, When vice becoms natural,
it is possible to make a dark complexion fair, but impossible to change an aethiopian. Cum Vitium transit in naturam, When vice becomes natural,
pn31 vbz j pc-acp vvi dt j n1 j, cc-acp j pc-acp vvi dt jp. fw-la fw-la fw-la p-acp fw-la, c-crq n1 vvz j,
(24) application (DIV2)
477
Page 324
4104
then the soul is uncapable of Physick; well said Seneca, Desinit esse remedio locus, ubi quae fuerant vitia, mores sunt;
then the soul is uncapable of Physic; well said Senecca, Desinit esse remedio locus, ubi Quae fuerant Vices, mores sunt;
cs dt n1 vbz j pp-f n1; av vvd np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la;
(24) application (DIV2)
477
Page 324
4105
that soul is past cure, when the wound is become habitual; when Christs blood is troden on, then it loseth its clensing vertue;
that soul is past cure, when the wound is become habitual; when Christ blood is trodden on, then it loses its cleansing virtue;
cst n1 vbz j n1, c-crq dt n1 vbz vvn j; c-crq npg1 n1 vbz vvn a-acp, cs pn31 vvz po31 vvg n1;
(24) application (DIV2)
477
Page 324
4106
a wilful sinning after the receiving the knowledg of the truth, excluds sacrifices and offerings, which is the work of the High Priest, Heb. 10. 36. Oh sinner, take heed, admit no inlodgers:
a wilful sinning After the receiving the knowledge of the truth, excludes Sacrifices and offerings, which is the work of the High Priest, Hebrew 10. 36. O sinner, take heed, admit no inlodgers:
dt j vvg p-acp dt vvg dt n1 pp-f dt n1, vvz n2 cc n2, r-crq vbz dt n1 pp-f dt j n1, np1 crd crd uh n1, vvb n1, vvb dx n2:
(24) application (DIV2)
477
Page 325
4107
they will be cutting up the roots of grace, and replanting those roots of biternesse which Christ came to pluck up;
they will be cutting up the roots of grace, and replanting those roots of biternesse which christ Come to pluck up;
pns32 vmb vbi vvg a-acp dt n2 pp-f n1, cc n-vvg d n2 pp-f n1 r-crq np1 vvd pc-acp vvi a-acp;
(24) application (DIV2)
477
Page 325
4108
and they will be erecting the walls and laying the foundation for that Kingdom which Christ came to destroy and demolish;
and they will be erecting the walls and laying the Foundation for that Kingdom which christ Come to destroy and demolish;
cc pns32 vmb vbi vvg dt n2 cc vvg dt n1 p-acp d n1 r-crq np1 vvd pc-acp vvi cc vvi;
(24) application (DIV2)
477
Page 325
4109
though they be but little sins, yet they are able to do great mischief: the sting of a Bee hath its smart as well as a sword;
though they be but little Sins, yet they Are able to do great mischief: the sting of a Bee hath its smart as well as a sword;
cs pns32 vbb p-acp j n2, av pns32 vbr j pc-acp vdi j n1: dt n1 pp-f dt n1 vhz po31 n1 c-acp av c-acp dt n1;
(24) application (DIV2)
477
Page 325
4110
a little fire kindles a great matter; a little leaven leavens the whole lump.
a little fire kindles a great matter; a little leaven leavens the Whole lump.
dt j n1 vvz dt j n1; dt j n1 n2 dt j-jn n1.
(24) application (DIV2)
477
Page 325
4111
Pompey had this policy that the Prince of the power of the aire doth not want:Pompey had this policy that the Prince of the power of the air does not want:
np1 vhd d n1 cst dt n1 pp-f dt n1 pp-f dt n1 vdz xx vvi:
(24) application (DIV2)
477
Page 325
4112
when he would shew his treachery, he would send some few souldiers into his enemies Country, who should feigne themselves lame,
when he would show his treachery, he would send Some few Soldiers into his enemies Country, who should feign themselves lame,
c-crq pns31 vmd vvi po31 n1, pns31 vmd vvi d d n2 p-acp po31 ng1 n1, r-crq vmd vvi px32 j,
(24) application (DIV2)
477
Page 325
4113
and should only desire to passe through the Country;
and should only desire to pass through the Country;
cc vmd av-j vvi pc-acp vvi p-acp dt n1;
(24) application (DIV2)
477
Page 325
4114
but as soon as they had got possession, they would do as much mischief as if they had been whole and sound;
but as soon as they had god possession, they would do as much mischief as if they had been Whole and found;
cc-acp c-acp av c-acp pns32 vhd vvn n1, pns32 vmd vdi c-acp d n1 c-acp cs pns32 vhd vbn j-jn cc j;
(24) application (DIV2)
477
Page 325
4115
thus doth Satan, he pleads This is a little one, and thy soul shall live:
thus does Satan, he pleads This is a little one, and thy soul shall live:
av vdz np1, pns31 vvz d vbz dt j pi, cc po21 n1 vmb vvi:
(24) application (DIV2)
477
Page 325
4116
or Surely the Lord hath not said Thou maist not cate of the fruit of the tree;
or Surely the Lord hath not said Thou Mayest not cate of the fruit of the tree;
cc av-j dt n1 vhz xx vvd pns21 vm2 xx vvi pp-f dt n1 pp-f dt n1;
(24) application (DIV2)
477
Page 326
4117
or if he have, obedience to it is but slavish, & a denyall of thy lawful pleasurs;
or if he have, Obedience to it is but slavish, & a denial of thy lawful pleasures;
cc cs pns31 vhb, n1 p-acp pn31 vbz p-acp j, cc dt n1 pp-f po21 j n2;
(24) application (DIV2)
477
Page 326
4118
but take heed, a minore ad majus est methodus diaboli: ad nequitiae culmen ut plurimum itur gradatim;
but take heed, a Lesser ad Majus est Method Diaboli: ad nequitiae culmen ut plurimum itur gradatim;
cc-acp vvb n1, dt fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la n2 fw-la fw-la fw-la av;
(24) application (DIV2)
477
Page 326
4119
if you ascend to the height of Satans temple, you must go step by step. Oh consider, you that are professors, never erect that which Christ came to throw down:
if you ascend to the height of Satan temple, you must go step by step. O Consider, you that Are professors, never erect that which christ Come to throw down:
cs pn22 vvb p-acp dt n1 pp-f npg1 n1, pn22 vmb vvi n1 p-acp n1. uh vvb, pn22 cst vbr n2, av-x vvb d r-crq np1 vvd pc-acp vvi a-acp:
(24) application (DIV2)
477
Page 326
4120
do not cherish sin which he suffered his blood to be shed for: there is a triple woe depends on these grosse evil doers:
do not cherish since which he suffered his blood to be shed for: there is a triple woe depends on these gross evil doers:
vdb xx vvi n1 r-crq pns31 vvd po31 n1 pc-acp vbi vvn p-acp: pc-acp vbz dt j n1 vvz p-acp d j j-jn n2:
(24) application (DIV2)
477
Page 326
4121
vae nascenti, vae nato, vae morienti: sin offers souls holocausts to Satan; it pollutes, divides, shakes, unsettels the very foundation of the Kingdome of Christ:vae nascenti, vae nato, vae morienti: since offers Souls holocausts to Satan; it pollutes, divides, shakes, unsettels the very Foundation of the Kingdom of christ:
fw-la fw-la, fw-la fw-la, fw-la fw-la: n1 vvz n2 vvz p-acp np1; pn31 vvz, vvz, vvz, n2 dt j n1 pp-f dt n1 pp-f np1:
(24) application (DIV2)
477
Page 326
4122
it quencheth his spirit, defaceth his image, and that is unsufferable; should any come to give you a changling for your son, it would grieve you:
it quenches his Spirit, defaceth his image, and that is unsufferable; should any come to give you a changeling for your son, it would grieve you:
pn31 vvz po31 n1, vvz po31 n1, cc d vbz j; vmd d vvi pc-acp vvi pn22 dt n1 p-acp po22 n1, pn31 vmd vvi pn22:
(24) application (DIV2)
477
Page 326
4123
when Christ hath taken paines and been at cost too to change us, 2 Cor. 3. 18. that we should change his image into birds,
when christ hath taken pains and been At cost too to change us, 2 Cor. 3. 18. that we should change his image into Birds,
c-crq np1 vhz vvn n2 cc vbn p-acp n1 av pc-acp vvi pno12, crd np1 crd crd cst pns12 vmd vvi po31 n1 p-acp n2,
(24) application (DIV2)
477
Page 326
4124
and beasts and terrestrial natures, and deface it, and blot it out!
and beasts and terrestrial nature's, and deface it, and blot it out!
cc n2 cc j n2, cc vvi pn31, cc vvi pn31 av!
(24) application (DIV2)
477
Page 327
4125
Rom. 1. 23. Sin wounds the soul that Christ came to heale, Psal. 31. 12. Iob. 16. 12. it hastens the hower of death, it aggravates the pains of hell, it never forgives, Mat. 18. 31. Is the High Priest dead? then sin no more,Rom. 1. 23. since wounds the soul that christ Come to heal, Psalm 31. 12. Job 16. 12. it hastens the hour of death, it aggravates the pains of hell, it never forgives, Mathew 18. 31. Is the High Priest dead? then sin no more,
np1 crd crd n1 vvz dt n1 cst np1 vvd pc-acp vvi, np1 crd crd zz crd crd pn31 vvz dt n1 pp-f n1, pn31 vvz dt n2 pp-f n1, pn31 av-x vvz, np1 crd crd vbz dt j n1 j? av vvb av-dx av-dc,
(24) application (DIV2)
477
Page 327
4126
least thou beest brought again into captivity.
lest thou Best brought again into captivity.
cs pns21 vb2s vvn av p-acp n1.
(24) application (DIV2)
477
Page 327
4127
I have read, that a goats blood if a diamond be steeped in it, though no hammer will break it before,
I have read, that a Goats blood if a diamond be steeped in it, though no hammer will break it before,
pns11 vhb vvn, cst dt ng1 n1 cs dt n1 vbi vvn p-acp pn31, cs dx n1 vmb vvi pn31 a-acp,
(24) application (DIV2)
477
Page 327
4128
yet it will become so soft that it will be no difficult matter to cut it into what fashion you please.
yet it will become so soft that it will be no difficult matter to Cut it into what fashion you please.
av pn31 vmb vvi av j cst pn31 vmb vbi dx j n1 pc-acp vvi pn31 p-acp r-crq n1 pn22 vvb.
(24) application (DIV2)
477
Page 327
4129
Oh Christian, shall the blood of goats operate on an Adamant? and shall not Christs blood work on thy hard heart? Quam ferreum, saxeum & plus quam adamantinum cor, quod sanguis Christi non emollit? Take that counsell along with you, which Christ gives to the woman that he had set at liberty, Go thy way and sin no more;
O Christian, shall the blood of Goats operate on an Adamant? and shall not Christ blood work on thy hard heart? Quam ferreum, saxeum & plus quam Adamantinum cor, quod sanguis Christ non Softens? Take that counsel along with you, which christ gives to the woman that he had Set At liberty, Go thy Way and sin no more;
uh np1, vmb dt n1 pp-f n2 vvi p-acp dt n1? cc vmb xx npg1 n1 vvi p-acp po21 j n1? fw-la fw-la, fw-la cc fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? vvb d n1 a-acp p-acp pn22, r-crq np1 vvz p-acp dt n1 cst pns31 vhd vvn p-acp n1, vvb po21 n1 cc vvb av-dx av-dc;
(24) application (DIV2)
477
Page 327
4130
Is Christ the High Priest dead, and become a propitiation for sin? then sin no more;
Is christ the High Priest dead, and become a propitiation for since? then sin no more;
vbz np1 dt j n1 j, cc vvi dt n1 p-acp n1? av vvb av-dx av-dc;
(24) application (DIV2)
477
Page 327
4131
and by this you shall know whether you are passed from the wildernesse of nature, into the Canaan of grace,
and by this you shall know whither you Are passed from the Wilderness of nature, into the Canaan of grace,
cc p-acp d pn22 vmb vvi cs pn22 vbr vvn p-acp dt n1 pp-f n1, p-acp dt np1 pp-f n1,
(24) application (DIV2)
477
Page 328
4132
if you have no correspondency, no confederacy with the inhabitants of the land:
if you have no correspondency, no confederacy with the inhabitants of the land:
cs pn22 vhb dx n1, dx n1 p-acp dt n2 pp-f dt n1:
(24) application (DIV2)
477
Page 328
4133
for this see that very remarkable passage, and spiritualize it, and it may give some light and knowledge of thy own condition and state, Deut. 7. 2, 3, 4, 5, 6, 7. According as you have familiarity with the inclinations of the flesh or spirit,
for this see that very remarkable passage, and spiritualize it, and it may give Some Light and knowledge of thy own condition and state, Deuteronomy 7. 2, 3, 4, 5, 6, 7. According as you have familiarity with the inclinations of the Flesh or Spirit,
c-acp d vvb cst av j n1, cc vvb pn31, cc pn31 vmb vvi d n1 cc n1 pp-f po21 d n1 cc n1, np1 crd crd, crd, crd, crd, crd, crd vvg p-acp pn22 vhb n1 p-acp dt n2 pp-f dt n1 cc n1,
(24) application (DIV2)
477
Page 328
4134
so may you judge of your condition to be carnal or spiritual.
so may you judge of your condition to be carnal or spiritual.
av vmb pn22 vvi pp-f po22 n1 pc-acp vbi j cc j.
(24) application (DIV2)
477
Page 328
4135
These Directions being thus finished, I have no more to do but beseech the Reader to embrace them without fear:
These Directions being thus finished, I have no more to do but beseech the Reader to embrace them without Fear:
d n2 vbg av vvn, pns11 vhb dx dc pc-acp vdi p-acp vvi dt n1 pc-acp vvi pno32 p-acp n1:
(24) application (DIV2)
478
Page 328
4136
for there is not one of them that I know, that intentionally misguids;
for there is not one of them that I know, that intentionally misguids;
c-acp pc-acp vbz xx pi pp-f pno32 cst pns11 vvb, cst av-j vvz;
(24) application (DIV2)
478
Page 328
4137
and if eventually it do, impute it to the Readers misinterpretation, not to the Authors intention.
and if eventually it doe, impute it to the Readers misinterpretation, not to the Authors intention.
cc cs av-j pn31 n1, vvb pn31 p-acp dt n2 n1, xx p-acp dt ng1 n1.
(24) application (DIV2)
478
Page 328
4138
BUT because Examples are more potent then Rules, and men are more ready to act by Imitation then Direction;
BUT Because Examples Are more potent then Rules, and men Are more ready to act by Imitation then Direction;
cc-acp p-acp n2 vbr av-dc j cs n2, cc n2 vbr av-dc j pc-acp vvi p-acp n1 cs n1;
(25) part (DIV2)
479
Page 321
4139
because a Guide along with one, or before one, makes the way more cheerfull;
Because a Guide along with one, or before one, makes the Way more cheerful;
c-acp dt n1 a-acp p-acp crd, cc p-acp crd, vvz dt n1 av-dc j;
(25) part (DIV2)
479
Page 321
4140
I would set before you a Pattern, whose practice if you imitate, will lead you to the place which I have pointed at;
I would Set before you a Pattern, whose practice if you imitate, will led you to the place which I have pointed At;
pns11 vmd vvi p-acp pn22 dt n1, rg-crq n1 cs pn22 vvb, vmb vvi pn22 p-acp dt n1 r-crq pns11 vhb vvn p-acp;
(25) part (DIV2)
479
Page 321
4141
whose steps if you tread in, you need no other Guide; for she is newly gone to heaven before you:
whose steps if you tread in, you need no other Guide; for she is newly gone to heaven before you:
rg-crq n2 cs pn22 vvb p-acp, pn22 vvb dx j-jn n1; c-acp pns31 vbz av-j vvn p-acp n1 p-acp pn22:
(25) part (DIV2)
479
Page 321
4142
And now that I come to describe her steps, I would not guide my pen by interest or affection, but by truth;
And now that I come to describe her steps, I would not guide my pen by Interest or affection, but by truth;
cc av cst pns11 vvb pc-acp vvi po31 n2, pns11 vmd xx vvi po11 n1 p-acp n1 cc n1, cc-acp p-acp n1;
(25) part (DIV2)
479
Page 321
4143
and that will be the reason I make her jorney but short, because she was but a while in my sight;
and that will be the reason I make her journey but short, Because she was but a while in my sighed;
cc cst vmb vbi dt n1 pns11 vvb po31 n1 p-acp j, c-acp pns31 vbds p-acp dt n1 p-acp po11 n1;
(25) part (DIV2)
479
Page 321
4144
and I would not say any thing on her which I was ignorant of.
and I would not say any thing on her which I was ignorant of.
cc pns11 vmd xx vvi d n1 p-acp pno31 r-crq pns11 vbds j pp-f.
(25) part (DIV2)
479
Page 321
4145
I dare not positively affirm, that she walked in this or that way, because it is of a Gospel Track,
I Dare not positively affirm, that she walked in this or that Way, Because it is of a Gospel Track,
pns11 vvb xx av-j vvi, cst pns31 vvd p-acp d cc d n1, c-acp pn31 vbz pp-f dt n1 n1,
(25) part (DIV2)
479
Page 321
4146
except I my self had been a Spectator:
except I my self had been a Spectator:
c-acp pns11 po11 n1 vhd vbn dt n1:
(25) part (DIV2)
479
Page 321
4147
but this liberty I may take, to think that she seldom missed her way, because she was so skilled in holy walking.
but this liberty I may take, to think that she seldom missed her Way, Because she was so skilled in holy walking.
cc-acp d n1 pns11 vmb vvi, pc-acp vvi cst pns31 av vvd po31 n1, c-acp pns31 vbds av vvn p-acp j n-vvg.
(25) part (DIV2)
479
Page 321
4148
I know there is a Physical Possibility, that I may speake the same things of the most undeserving person in the world, mutato tantum nomine, only exchanging the name; but moral necessity interdicts me.
I know there is a Physical Possibility, that I may speak the same things of the most undeserving person in the world, Mutato Tantum nomine, only exchanging the name; but moral necessity interdicts me.
pns11 vvb pc-acp vbz dt j n1, cst pns11 vmb vvi dt d n2 pp-f dt av-ds j n1 p-acp dt n1, fw-la fw-la fw-la, av-j vvg dt n1; cc-acp j n1 vvz pno11.
(25) part (DIV2)
479
Page 321
4149
I know it is easie to put the apparrel of chastity upon a harlots back; but this would reflect upon the Tirewoman, that she should fit her garments so ill;
I know it is easy to put the apparel of chastity upon a harlots back; but this would reflect upon the Tirewoman, that she should fit her garments so ill;
pns11 vvb pn31 vbz j pc-acp vvi dt n1 pp-f n1 p-acp dt ng1 n1; cc-acp d vmd vvi p-acp dt n1, cst pns31 vmd vvi po31 n2 av av-jn;
(25) part (DIV2)
479
Page 321
4150
and this would be no more venial, then coining brass, and guilding it over with silver,
and this would be no more venial, then coining brass, and guilding it over with silver,
cc d vmd vbi dx av-dc j, av vvg n1, cc vvg pn31 a-acp p-acp n1,
(25) part (DIV2)
479
Page 321
4151
and yet put the Kings superscription upon it.
and yet put the Kings superscription upon it.
cc av vvd dt ng1 n1 p-acp pn31.
(25) part (DIV2)
479
Page 321
4152
My design and ambition in this attempt is only this, that I might write her life as Suetonius did the Emperors, Ea libertate qua vixerunt, with the same liberty that she lived in;
My Design and ambition in this attempt is only this, that I might write her life as Suetonius did the Emperor's, Ea Libertate qua vixerunt, with the same liberty that she lived in;
po11 n1 cc n1 p-acp d n1 vbz av-j d, cst pns11 vmd vvi po31 n1 p-acp np1 vdd dt n2, fw-la fw-la fw-la fw-la, p-acp dt d n1 cst pns31 vvd p-acp;
(25) part (DIV2)
479
Page 322
4153
and that I may measure her steps by the same line which she walked by.
and that I may measure her steps by the same line which she walked by.
cc cst pns11 vmb vvi po31 n2 p-acp dt d n1 r-crq pns31 vvd p-acp.
(25) part (DIV2)
479
Page 322
4154
Could I write her deeds with the same life that she lived them, and relate her holiness in as pure a strain,
Could I write her Deeds with the same life that she lived them, and relate her holiness in as pure a strain,
vmd pns11 vvi po31 n2 p-acp dt d n1 cst pns31 vvd pno32, cc vvi po31 n1 p-acp a-acp j dt n1,
(25) part (DIV2)
479
Page 322
4155
and could I measure her parts and graces by a suitable and a proportional narration, you would sooner want faith to credit,
and could I measure her parts and graces by a suitable and a proportional narration, you would sooner want faith to credit,
cc vmd pns11 vvi po31 n2 cc n2 p-acp dt j cc dt j n1, pn22 vmd av-c vvi n1 p-acp n1,
(25) part (DIV2)
479
Page 322
4156
then I should want matter to write.
then I should want matter to write.
cs pns11 vmd vvi n1 pc-acp vvi.
(25) part (DIV2)
479
Page 322
4157
Alexander had his Apelles to draw his picture, and rhat Artist Lysippus to cut his Statue in brass:Alexander had his Apelles to draw his picture, and rhat Artist Lysippus to Cut his Statue in brass:
np1 vhd po31 np1 pc-acp vvi po31 n1, cc cst np1 np1 pc-acp vvi po31 n1 p-acp n1:
(25) part (DIV2)
479
Page 322
4158
were it so with her, you might think that her defects, if there were any, might be conceal'd by the abundance of skill;
were it so with her, you might think that her defects, if there were any, might be concealed by the abundance of skill;
vbdr pn31 av p-acp pno31, pn22 vmd vvi cst po31 n2, cs pc-acp vbdr d, vmd vbi vvn p-acp dt n1 pp-f n1;
(25) part (DIV2)
479
Page 322
4159
but when one (vix idoneus tanto operi, scarce worthy to know, much less to relate her worth) so unskilfull, takes the pen in hand, to transcribe such a Copy, no wonder if there be not more blots in the imitation, then flourishes in the example.
but when one (vix Idoneus tanto operi, scarce worthy to know, much less to relate her worth) so unskilful, Takes the pen in hand, to transcribe such a Copy, no wonder if there be not more blots in the imitation, then flourishes in the Exampl.
cc-acp c-crq crd (fw-la fw-la fw-la fw-la, av-j j pc-acp vvi, av-d av-dc pc-acp vvi po31 n1) av j, vvz dt n1 p-acp n1, pc-acp vvi d dt n1, dx n1 cs pc-acp vbb xx av-dc n2 p-acp dt n1, av vvz p-acp dt n1.
(25) part (DIV2)
479
Page 322
4160
They had need be able to speak well, that go about to translate high languages, lest the Translation differ from the Original.
They had need be able to speak well, that go about to translate high languages, lest the translation differ from the Original.
pns32 vhd n1 vbi j pc-acp vvi av, cst vvb a-acp pc-acp vvi j n2, cs dt n1 vvb p-acp dt j-jn.
(25) part (DIV2)
479
Page 322
4161
My only fear is, that I shall cloud her countenance by my Pencil, and make her graces disdain'd by my unskilfull representing of them.
My only Fear is, that I shall cloud her countenance by my Pencil, and make her graces disdained by my unskilful representing of them.
po11 j n1 vbz, cst pns11 vmb vvi po31 n1 p-acp po11 n1, cc vvi po31 n2 vvd p-acp po11 j vvg pp-f pno32.
(25) part (DIV2)
479
Page 322
4162
He had need be an Apelles that limns Venus, or a Clarenceaux that blazons the Kings Coat-armour.
He had need be an Apelles that limns Venus, or a Clarenceaux that blazons the Kings Coat-armour.
pns31 vhd n1 vbi dt np1 cst vvz np1, cc dt fw-fr cst vvz dt ng1 n1.
(25) part (DIV2)
479
Page 322
4163
In that which I speak concerning her, I shall not so much insist on the Posture and Condition, upon the Endowments and Qualifications of her body, as of her soul;
In that which I speak Concerning her, I shall not so much insist on the Posture and Condition, upon the Endowments and Qualifications of her body, as of her soul;
p-acp d r-crq pns11 vvb vvg pno31, pns11 vmb xx av av-d vvi p-acp dt n1 cc n1, p-acp dt n2 cc n2 pp-f po31 n1, c-acp pp-f po31 n1;
(25) part (DIV2)
479
Page 322
4164
though the variety of conditions that she hath been in, since she entered into the prison and shell of the body,
though the variety of conditions that she hath been in, since she entered into the prison and shell of the body,
cs dt n1 pp-f n2 cst pns31 vhz vbn p-acp, c-acp pns31 vvd p-acp dt n1 cc n1 pp-f dt n1,
(25) part (DIV2)
479
Page 323
4165
and the wilderness of the world would afford matter of astonistment to your ears as they have done to mine:
and the Wilderness of the world would afford matter of astonistment to your ears as they have done to mine:
cc dt n1 pp-f dt n1 vmd vvi n1 pp-f n1 p-acp po22 n2 c-acp pns32 vhb vdn p-acp png11:
(25) part (DIV2)
479
Page 323
4166
but these things came not under my knowledge; therefore they cannot be by me particularly related. She found the earth slippery.
but these things Come not under my knowledge; Therefore they cannot be by me particularly related. She found the earth slippery.
cc-acp d n2 vvd xx p-acp po11 n1; av pns32 vmbx vbi p-acp pno11 av-j vvn. pns31 vvd dt n1 j.
(25) part (DIV2)
479
Page 323
4167
Oh how often did she pitch her Tent, and how short warning had she oftentimes for a removal!
O how often did she pitch her Tent, and how short warning had she oftentimes for a removal!
uh q-crq av vdd pns31 vvi po31 n1, cc c-crq j n1 vhd pns31 av p-acp dt n1!
(25) part (DIV2)
479
Page 323
4168
How she was fed with the bread of affliction, and yet was well likeing! How oft hath she been in a dry and thirsty land, and yet fainted not!
How she was fed with the bred of affliction, and yet was well liking! How oft hath she been in a dry and thirsty land, and yet fainted not!
c-crq pns31 vbds vvn p-acp dt n1 pp-f n1, cc av vbds av vvg! uh-crq av vhz pns31 vbn p-acp dt j cc j n1, cc av vvd xx!
(25) part (DIV2)
479
Page 323
4169
How bitter her cup hath been made, and yet she would drink it with praises! How God hath smitten the rock, and rebuked the waves for her!
How bitter her cup hath been made, and yet she would drink it with praises! How God hath smitten the rock, and rebuked the waves for her!
q-crq j po31 n1 vhz vbn vvn, cc av pns31 vmd vvi pn31 p-acp n2! c-crq np1 vhz vvn dt n1, cc vvd dt n2 p-acp pno31!
(25) part (DIV2)
479
Page 323
4170
How hath he fed her from heaven, and commanded prison doores to be opened! I shall not speak to those things; I have only heard them;
How hath he fed her from heaven, and commanded prison doors to be opened! I shall not speak to those things; I have only herd them;
np1 vhz pns31 vvn pno31 p-acp n1, cc vvd n1 n2 pc-acp vbi vvn! pns11 vmb xx vvi p-acp d n2; pns11 vhb av-j vvd pno32;
(25) part (DIV2)
479
Page 323
4171
I was not a Spectator, so that I cannot declare upon personal knowledge. I need not tell you how through many tribulations and afflictions she entered into heaven:
I was not a Spectator, so that I cannot declare upon personal knowledge. I need not tell you how through many tribulations and afflictions she entered into heaven:
pns11 vbds xx dt n1, av cst pns11 vmbx vvi p-acp j n1. pns11 vvb xx vvi pn22 q-crq p-acp d n2 cc n2 pns31 vvd p-acp n1:
(25) part (DIV2)
479
Page 323
4172
You know Gods dearest children have not alwayes the kindest entertainment amongst strangers. In brief this;
You know God's dearest children have not always the Kindest entertainment among Strangers. In brief this;
pn22 vvb npg1 js-jn n2 vhb xx av dt js n1 p-acp n2. p-acp j d;
(25) part (DIV2)
479
Page 323
4173
She was born daughter to the Right honourable Lord Viscount Wimbledon; and at her fathers decease, was left Co-heir with three other sisters.
She was born daughter to the Right honourable Lord Viscount Wimbledon; and At her Father's decease, was left Coheir with three other Sisters.
pns31 vbds vvn n1 p-acp dt n-jn j n1 np1 np1; cc p-acp po31 ng1 n1, vbds vvn n1 p-acp crd j-jn n2.
(25) part (DIV2)
480
Page 323
4174
She was married to the right honourable Francis Lord Willough by Baron of Parham; with whom she lived about thirty years in that State of Wedlock;
She was married to the right honourable Francis Lord Willough by Baron of Parham; with whom she lived about thirty Years in that State of Wedlock;
pns31 vbds vvn p-acp dt n-jn j np1 n1 np1 p-acp n1 pp-f np1; p-acp ro-crq pns31 vvd p-acp crd n2 p-acp d n1 pp-f n1;
(25) part (DIV2)
480
Page 323
4175
and such was their love to each other, they were loth to part then.
and such was their love to each other, they were loath to part then.
cc d vbds po32 n1 p-acp d n-jn, pns32 vbdr j pc-acp vvi av.
(25) part (DIV2)
480
Page 323
4176
They had promised each other as those in Ovid: — Non commutemur in aevum, Quin tibi sim juvenis, tuque puella mihi.
They had promised each other as those in Ovid: — Non commutemur in aevum, Quin tibi sim Juvenis, tuque puella mihi.
pns32 vhd vvn d n-jn c-acp d p-acp np1: — fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(25) part (DIV2)
480
Page 324
4177
Such was the true Love knot that was tyed betwixt them, that nothing but death could loose it, or cut it asunder.
Such was the true Love knot that was tied betwixt them, that nothing but death could lose it, or Cut it asunder.
d vbds dt j n1 n1 cst vbds vvn p-acp pno32, cst pix cc-acp n1 vmd vvi pn31, cc vvi pn31 av.
(25) part (DIV2)
481
Page 324
4178
She bore many pleasant Children to her Lord, two only whereof are to be seen, the rest are asleep.
She boar many pleasant Children to her Lord, two only whereof Are to be seen, the rest Are asleep.
pns31 vvd d j n2 p-acp po31 n1, crd av-j q-crq vbr pc-acp vbi vvn, dt n1 vbr j.
(25) part (DIV2)
481
Page 324
4179
The elder is Lady Frances, married to William Brereton Esquire, and eldest son of John Lord Brereton of Brereton in Cheshire: the younger is Lady Elizabeth; both of them ornaments to their sex:
The elder is Lady Frances, married to William Brereton Esquire, and eldest son of John Lord Brereton of Brereton in Cheshire: the younger is Lady Elizabeth; both of them Ornament to their sex:
dt n-jn vbz n1 np1, vvn p-acp np1 np1 n1, cc js-jn n1 pp-f np1 n1 np1 pp-f np1 p-acp np1: dt jc vbz n1 np1; d pp-f pno32 n2 p-acp po32 n1:
(25) part (DIV2)
481
Page 324
4180
Lis est cum forma magna pudicitiae; modesty and beauty in the same cheeks;Lies est cum forma Magna pudicitiae; modesty and beauty in the same cheeks;
vvz fw-la fw-la fw-la fw-la fw-la; n1 cc n1 p-acp dt d n2;
(25) part (DIV2)
481
Page 324
4181
both of them adorned with inwatd grace, which makes them as precious to Christ, as their persons are amiable to their fellow-Creatures:
both of them adorned with inwatd grace, which makes them as precious to christ, as their Persons Are amiable to their fellow-Creatures:
d pp-f pno32 vvd p-acp j n1, r-crq vvz pno32 p-acp j p-acp np1, c-acp po32 n2 vbr j p-acp po32 n2:
(25) part (DIV2)
481
Page 324
4182
Of whom, I cannot in modesty, speak the naked truth, because I know their temper to be such, that they will blush to see,
Of whom, I cannot in modesty, speak the naked truth, Because I know their temper to be such, that they will blush to see,
pp-f r-crq, pns11 vmbx p-acp n1, vvb dt j n1, c-acp pns11 vvb po32 n1 pc-acp vbi d, cst pns32 vmb vvi pc-acp vvi,
(25) part (DIV2)
481
Page 324
4183
as I have known them blush to hear their deserved commendations. Their lives are extant, I need not publish their worth; they are upon the stage;
as I have known them blush to hear their deserved commendations. Their lives Are extant, I need not publish their worth; they Are upon the stage;
c-acp pns11 vhb vvn pno32 vvi pc-acp vvi po32 j-vvn n2. po32 n2 vbr j, pns11 vvb xx vvi po32 n1; pns32 vbr p-acp dt n1;
(25) part (DIV2)
481
Page 324
4184
their actions will command a Plaudite, and their behaviour will commend them:
their actions will command a Plaudite, and their behaviour will commend them:
po32 n2 vmb vvi dt fw-la, cc po32 n1 vmb vvi pno32:
(25) part (DIV2)
481
Page 324
4185
so that though you should not believe, if I should speak it, yet you would believe,
so that though you should not believe, if I should speak it, yet you would believe,
av cst cs pn22 vmd xx vvi, cs pns11 vmd vvi pn31, av pn22 vmd vvi,
(25) part (DIV2)
481
Page 324
4186
because you have seen it, that in them nature and grace strived for preheminency; Fortes creantur fortibus & bonis, Nec nobilis pavidam generat aquila columbam.
Because you have seen it, that in them nature and grace strived for Preeminence; Forts creantur fortibus & bonis, Nec nobilis pavidam generate aquila Columbam.
c-acp pn22 vhb vvn pn31, cst p-acp pno32 n1 cc n1 vvd p-acp n1; n2 fw-la fw-la cc fw-la, fw-la fw-la fw-la vvb fw-la fw-la.
(25) part (DIV2)
481
Page 324
4187
No timerous dove is from an Eagle born, Fig-trees no thistles bear, nor yet Vines Thorn.
No timorous dove is from an Eagl born, Figtrees not thistles bear, nor yet Vines Thorn.
dx j n1 vbz p-acp dt n1 vvn, n2 xx n2 vvi, ccx av n2 n1.
(25) part (DIV2)
481
Page 325
4188
Patrum in natas obeunt cum semine mores. Their Fathers nature, and their Mothers grace are both theirs by propagation;
Patrum in natas obeunt cum Seed mores. Their Father's nature, and their Mother's grace Are both theirs by propagation;
fw-la p-acp fw-la fw-la fw-la j fw-la. po32 ng1 n1, cc po32 ng1 n1 vbr av-d png32 p-acp n1;
(25) part (DIV2)
481
Page 325
4189
and as the Diamond sparkles more when set in gold then in silver, and the Apricock is more pleasant when grafted or inoculated in a plumb then in a thorn;
and as the Diamond sparkles more when Set in gold then in silver, and the Apricot is more pleasant when grafted or inoculated in a plumb then in a thorn;
cc c-acp dt n1 vvz dc c-crq vvd p-acp n1 av p-acp n1, cc dt n1 vbz av-dc j c-crq vvn cc vvn p-acp dt n1 av p-acp dt n1;
(25) part (DIV2)
482
Page 325
4190
so the plant of grace shines best when the stock is beautifull, according to the Poet, Clarior est pulchro veniens • corpore virtus.
so the plant of grace shines best when the stock is beautiful, according to the Poet, Clarior est pulchro veniens • corpore virtus.
av dt n1 pp-f n1 vvz av-js c-crq dt n1 vbz j, vvg p-acp dt n1, fw-la fw-la fw-la fw-la • fw-la fw-la.
(25) part (DIV2)
482
Page 325
4191
But it is very needless to speak on Pallas 's behalf when she is on the stage;
But it is very needless to speak on Pallas is behalf when she is on the stage;
p-acp pn31 vbz av j pc-acp vvi p-acp np1 vbz n1 c-crq pns31 vbz p-acp dt n1;
(25) part (DIV2)
482
Page 325
4192
she can act her own part to admiration; or to commend Venus when above our Horizon, her own brightness will discover her.
she can act her own part to admiration; or to commend Venus when above our Horizon, her own brightness will discover her.
pns31 vmb vvi pno31 d n1 p-acp n1; cc pc-acp vvi npg1 c-crq p-acp po12 n1, po31 d n1 vmb vvi pno31.
(25) part (DIV2)
482
Page 325
4193
These only hath the Lord in mercy preserved to comfort their tender Father, that he may not repine at Gods taking away,
These only hath the Lord in mercy preserved to Comfort their tender Father, that he may not repine At God's taking away,
np1 av-j vhz dt n1 p-acp n1 vvn pc-acp vvi po32 j n1, cst pns31 vmb xx vvi p-acp n2 vvg av,
(25) part (DIV2)
482
Page 325
4194
but rejoyce at his gifts, that the sight of his surviving daughters may cause him to acknowledge the Fathers love;
but rejoice At his Gifts, that the sighed of his surviving daughters may cause him to acknowledge the Father's love;
cc-acp vvb p-acp po31 n2, cst dt n1 pp-f po31 j-vvg n2 vmb vvi pno31 pc-acp vvi dt ng1 n1;
(25) part (DIV2)
482
Page 325
4195
as the fight of his deceased son and wife may cause him •o complain of the Fathers anger.
as the fight of his deceased son and wife may cause him •o complain of the Father's anger.
c-acp dt n1 pp-f po31 j-vvn n1 cc n1 vmb vvi pno31 av vvi pp-f dt ng1 n1.
(25) part (DIV2)
482
Page 325
4196
But to proceed, she brought forth a son, which indeed did bear his fathers image: he was his fathers Benjamin, the son of his right hand;
But to proceed, she brought forth a son, which indeed did bear his Father's image: he was his Father's Benjamin, the son of his right hand;
p-acp pc-acp vvi, pns31 vvd av dt n1, r-crq av vdd vvi po31 ng1 n1: pns31 vbds po31 ng1 np1, dt n1 pp-f po31 j-jn n1;
(25) part (DIV2)
482
Page 325
4197
but he was his mothers Benoni, the son of her sorrows, not only in his bitth,
but he was his mother's Benoni, the son of her sorrows, not only in his bitth,
cc-acp pns31 vbds po31 ng1 np1, dt n1 pp-f po31 n2, xx av-j p-acp po31 av,
(25) part (DIV2)
482
Page 325
4198
as it was with Rachel, but in his death also; he was her darling, and therefore his death wont so near her heart.
as it was with Rachel, but in his death also; he was her darling, and Therefore his death wont so near her heart.
c-acp pn31 vbds p-acp np1, p-acp p-acp po31 n1 av; pns31 vbds po31 j-jn, cc av po31 n1 vvd av av-j po31 n1.
(25) part (DIV2)
482
Page 325
4199
I may say of him, that he promised to be very fruitfull when grown up, he thrived so well when young:
I may say of him, that he promised to be very fruitful when grown up, he thrived so well when young:
pns11 vmb vvi pp-f pno31, cst pns31 vvd pc-acp vbi av j c-crq vvn a-acp, pns31 vvd av av c-crq j:
(25) part (DIV2)
482
Page 326
4200
he won the affections of most that knew him, having derived affability from his father:
he wone the affections of most that knew him, having derived affability from his father:
pns31 vvd dt n2 pp-f ds n1 vvd pno31, vhg vvn n1 p-acp po31 n1:
(25) part (DIV2)
482
Page 326
4201
but the world was it seems unworthy of him, or he was weary of the world, which made him go to the Father, where he may preserve his honor, and keep his integrity too;
but the world was it seems unworthy of him, or he was weary of the world, which made him go to the Father, where he may preserve his honour, and keep his integrity too;
cc-acp dt n1 vbds pn31 vvz j pp-f pno31, cc pns31 vbds j pp-f dt n1, r-crq vvd pno31 vvi p-acp dt n1, c-crq pns31 vmb vvi po31 n1, cc vvi po31 n1 av;
(25) part (DIV2)
482
Page 326
4202
where he may be in esteem, and not liable to temptations, which can scarce be attained to here.
where he may be in esteem, and not liable to temptations, which can scarce be attained to Here.
c-crq pns31 vmb vbi p-acp n1, cc xx j p-acp n2, r-crq vmb av-j vbi vvn p-acp av.
(25) part (DIV2)
482
Page 326
4203
He had been viewing the kingdoms of the earth, and seeing the rarities beyond the seas;
He had been viewing the kingdoms of the earth, and seeing the rarities beyond the Seas;
pns31 vhd vbn vvg dt n2 pp-f dt n1, cc vvg dt n2 p-acp dt n2;
(25) part (DIV2)
482
Page 326
4204
yet I cannot say, that ever I discerned any great delight he took in them: He had seen Rome, though he was not ar all tainted with her errors:
yet I cannot say, that ever I discerned any great delight he took in them: He had seen Room, though he was not Are all tainted with her errors:
av pns11 vmbx vvi, cst av pns11 vvd d j n1 pns31 vvd p-acp pno32: pns31 vhd vvn vvi, cs pns31 vbds xx vbi d vvn p-acp po31 n2:
(25) part (DIV2)
482
Page 326
4205
he btought over many of the rarities of other Nations, but none of their sins;
he btought over many of the rarities of other nations, but none of their Sins;
pns31 vvd p-acp d pp-f dt n2 pp-f j-jn n2, cc-acp pix pp-f po32 n2;
(25) part (DIV2)
482
Page 326
4206
And after he had visited what here was below, he stayed not long untill he took another journey, to go see what they do above;
And After he had visited what Here was below, he stayed not long until he took Another journey, to go see what they do above;
cc c-acp pns31 vhd vvn r-crq av vbds a-acp, pns31 vvd xx av-j c-acp pns31 vvd j-jn n1, pc-acp vvi vvi r-crq pns32 vdb p-acp;
(25) part (DIV2)
482
Page 326
4207
he might say as the Travailor coming from Rome, so could he say of the world, Vale, vidi, satis est vidisse, revertor.
he might say as the Traveler coming from Room, so could he say of the world, Vale, Vidi, satis est vidisse, revertor.
pns31 vmd vvi p-acp dt n1 vvg p-acp vvi, av vmd pns31 vvi pp-f dt n1, n1, fw-la, fw-la fw-la n1, n1.
(25) part (DIV2)
482
Page 326
4208
Now that I have seen thee, Farewell, I desire no more, I must home.
Now that I have seen thee, Farewell, I desire no more, I must home.
av cst pns11 vhb vvn pno21, n1, pns11 vvb av-dx av-dc, pns11 vmb av-an.
(25) part (DIV2)
482
Page 326
4209
He begun to be sick March the third, 1660. who after he had laid 10 dayes languishing on a burning Feaver, he departed, which was March the 13. 1660. The loss of whom caused many a dropping eye:
He begun to be sick March the third, 1660. who After he had laid 10 days languishing on a burning Fever, he departed, which was March the 13. 1660. The loss of whom caused many a dropping eye:
pns31 vvd pc-acp vbi j vvb dt ord, crd r-crq p-acp pns31 vhd vvn crd n2 vvg p-acp dt j-vvg n1, pns31 vvd, r-crq vbds n1 dt crd crd dt n1 pp-f r-crq vvd d dt j-vvg n1:
(25) part (DIV2)
483
Page 326
4210
Publicus gemitus, publica suspiria, a general loss, made a general lamentation.Publicus gemitus, Public Suspiria, a general loss, made a general lamentation.
np1 fw-la, fw-la fw-la, dt j n1, vvd dt j n1.
(25) part (DIV2)
483
Page 326
4211
For many discerned that their gardens would become wildernesses, when such a sweet flower was cut up:
For many discerned that their gardens would become Wildernesses, when such a sweet flower was Cut up:
p-acp d vvd d po32 n2 vmd vvi n2, c-crq d dt j n1 vbds vvn a-acp:
(25) part (DIV2)
483
Page 326
4212
he was so officious and dutifull to his mother, that he would go before to usher her into heaven, to give her possession, seeing she had been so instrumental in procuring his title;
he was so officious and dutiful to his mother, that he would go before to usher her into heaven, to give her possession, seeing she had been so instrumental in procuring his title;
pns31 vbds av j cc j p-acp po31 n1, cst pns31 vmd vvi a-acp pc-acp vvi pno31 p-acp n1, pc-acp vvi po31 n1, vvg pns31 vhd vbn av j p-acp vvg po31 n1;
(25) part (DIV2)
483
Page 327
4213
whose absence she could not bear; he had left her on earth, but she followed him to heaven:
whose absence she could not bear; he had left her on earth, but she followed him to heaven:
rg-crq n1 pns31 vmd xx vvi; pns31 vhd vvn pno31 p-acp n1, cc-acp pns31 vvd pno31 p-acp n1:
(25) part (DIV2)
483
Page 327
4214
yet there was the company of her spiritual Father, as well as her natural child, that she so much longed for in the New Jerusalem;
yet there was the company of her spiritual Father, as well as her natural child, that she so much longed for in the New Jerusalem;
av a-acp vbds dt n1 pp-f po31 j n1, c-acp av c-acp po31 j n1, cst pns31 av av-d vvn p-acp p-acp dt j np1;
(25) part (DIV2)
483
Page 327
4215
for she would seldom mention her son on her death-bed, but she would mention Christ also.
for she would seldom mention her son on her deathbed, but she would mention christ also.
c-acp pns31 vmd av vvi po31 n1 p-acp po31 n1, cc-acp pns31 vmd vvi np1 av.
(25) part (DIV2)
483
Page 327
4216
On the 11 of March she being by her sons death-bed side, (as indeed she was very seldom from him) she discerned,
On the 11 of March she being by her Sons deathbed side, (as indeed she was very seldom from him) she discerned,
p-acp dt crd pp-f vvb pns31 vbg p-acp po31 ng1 n1 n1, (c-acp av pns31 vbds av av p-acp pno31) pns31 vvd,
(25) part (DIV2)
483
Page 327
4217
as she told us, the image of death in his face, which moved her so much, that she went from the sight of her languishing child to weep;
as she told us, the image of death in his face, which moved her so much, that she went from the sighed of her languishing child to weep;
c-acp pns31 vvd pno12, dt n1 pp-f n1 p-acp po31 n1, r-crq vvd pno31 av av-d, cst pns31 vvd p-acp dt n1 pp-f po31 j-vvg n1 pc-acp vvi;
(25) part (DIV2)
483
Page 327
4218
where she seeemd to write after Davids Copy, who being moved, went up to the Chamber over the gate,
where she seemed to write After Davids Copy, who being moved, went up to the Chamber over the gate,
c-crq pns31 vvd pc-acp vvi p-acp npg1 n1, r-crq vbg vvn, vvd a-acp p-acp dt n1 p-acp dt n1,
(25) part (DIV2)
483
Page 327
4219
and as he went, said, O my son Absolon, my son, my son Absolon, would God I had dyed for thee, O Absolon, my son, my son, 2 Sam. 18. 33. Or like Jacob for Joseph, Gen. 37. 34, 35. He rent his cloths, and puts on Sack cloth many dayes:
and as he went, said, Oh my son Absalom, my son, my son Absalom, would God I had died for thee, Oh Absalom, my son, my son, 2 Sam. 18. 33. Or like Jacob for Joseph, Gen. 37. 34, 35. He rend his clothes, and puts on Sack cloth many days:
cc c-acp pns31 vvd, vvd, uh po11 n1 np1, po11 n1, po11 n1 np1, vmd np1 pns11 vhd vvn p-acp pno21, uh np1, po11 n1, po11 n1, crd np1 crd crd cc av-j np1 p-acp np1, np1 crd crd, crd pns31 vvd po31 n2, cc vvz p-acp n1 n1 d n2:
(25) part (DIV2)
483
Page 327
4220
and all his sons and all his daughters rose up to comfort him, but he refused to be comforted,
and all his Sons and all his daughters rose up to Comfort him, but he refused to be comforted,
cc d po31 n2 cc d po31 n2 vvd a-acp pc-acp vvi pno31, cc-acp pns31 vvd pc-acp vbi vvn,
(25) part (DIV2)
483
Page 327
4221
and he said, I will go down unto the grave to my son mourning: thus she wept for him; it was so with her;and he said, I will go down unto the grave to my son mourning: thus she wept for him; it was so with her;
cc pns31 vvd, pns11 vmb vvi a-acp p-acp dt n1 p-acp po11 n1 n1: av pns31 vvd p-acp pno31; pn31 vbds av p-acp pno31;
(25) part (DIV2)
483
Page 327
4222
which grief, and the afflicting of her own body, during the time of her sons sickness, brought such a disease as is nor ordinarily found in the Physitians Calender.
which grief, and the afflicting of her own body, during the time of her Sons sickness, brought such a disease as is nor ordinarily found in the Physicians Calendar.
r-crq n1, cc dt vvg pp-f po31 d n1, p-acp dt n1 pp-f po31 ng1 n1, vvd d dt n1 c-acp vbz ccx av-jn vvn p-acp dt ng1 n1.
(25) part (DIV2)
483
Page 327
4223
Thus death wounded her through the side of her son; Oh sharp sting that destroyes two at one stroke!
Thus death wounded her through the side of her son; O sharp sting that Destroys two At one stroke!
av n1 vvd pno31 p-acp dt n1 pp-f po31 n1; uh j n1 cst vvz crd p-acp crd n1!
(25) part (DIV2)
483
Page 327
4224
she lay languishing from the 11. untill the 25. of March, who then after a long breathing desire after her rest was translated:
she lay languishing from the 11. until the 25. of March, who then After a long breathing desire After her rest was translated:
pns31 vvd vvg p-acp dt crd c-acp dt crd pp-f vvb, r-crq av p-acp dt j j-vvg n1 p-acp pno31 n1 vbds vvn:
(25) part (DIV2)
483
Page 328
4225
She strugled in the prison many dayes, and then at last got free; She had undergone the burden of her body many dayes, but on the 25th. in the morning corpore levata est, was let loose;
She struggled in the prison many days, and then At last god free; She had undergone the burden of her body many days, but on the 25th. in the morning corpore levata est, was let lose;
pns31 vvd p-acp dt n1 d n2, cc av p-acp ord vvd j; pns31 vhd vvn dt n1 pp-f po31 n1 d n2, cc-acp p-acp dt ord. p-acp dt n1 fw-la fw-la fw-la, vbds vvn j;
(25) part (DIV2)
483
Page 328
4226
whom I cannot imagine to be long out of her fathers bosome, seeing she longed so much for it when on earth;
whom I cannot imagine to be long out of her Father's bosom, seeing she longed so much for it when on earth;
ro-crq pns11 vmbx vvi pc-acp vbi j av pp-f po31 ng1 n1, vvg pns31 vvd av av-d c-acp pn31 c-crq p-acp n1;
(25) part (DIV2)
483
Page 328
4227
and now that you have heard the manner of her death; I desire you would also hear the manner of her life;
and now that you have herd the manner of her death; I desire you would also hear the manner of her life;
cc av cst pn22 vhb vvn dt n1 pp-f po31 n1; pns11 vvb pn22 vmd av vvi dt n1 pp-f po31 n1;
(25) part (DIV2)
483
Page 328
4228
you have had a brief narrative of her dissolution: let me now make a narrative of het conversation;
you have had a brief narrative of her dissolution: let me now make a narrative of het Conversation;
pn22 vhb vhn dt j j-jn pp-f po31 n1: vvb pno11 av vvi dt j-jn pp-f po31 n1;
(25) part (DIV2)
483
Page 328
4229
where in one labour I shall shew what she was, and what you ought to be:
where in one labour I shall show what she was, and what you ought to be:
c-crq p-acp crd n1 pns11 vmb vvi r-crq pns31 vbds, cc r-crq pn22 vmd pc-acp vbi:
(25) part (DIV2)
483
Page 328
4230
and what she did, and what you ought to do; you may guess at her entertainment when you have heard her behaviour:
and what she did, and what you ought to do; you may guess At her entertainment when you have herd her behaviour:
cc r-crq pns31 vdd, cc r-crq pn22 vmd pc-acp vdi; pn22 vmb vvi p-acp po31 n1 c-crq pn22 vhb vvn po31 n1:
(25) part (DIV2)
483
Page 328
4231
what I shall say, I will digest into this Method, as she was under a double capacity. 1. A member of the nation:
what I shall say, I will digest into this Method, as she was under a double capacity. 1. A member of the Nation:
r-crq pns11 vmb vvi, pns11 vmb vvi p-acp d n1, c-acp pns31 vbds p-acp dt j-jn n1. crd dt n1 pp-f dt n1:
(25) part (DIV2)
483
Page 328
4232
I shall shew her deportment as in that relation. 2. As she was a member of Christ:
I shall show her deportment as in that Relation. 2. As she was a member of christ:
pns11 vmb vvi po31 n1 c-acp p-acp d n1. crd p-acp pns31 vbds dt n1 pp-f np1:
(25) part (DIV2)
483
Page 328
4233
I shall shew her deportment as in that relation. Or in breif. 1. Her carriage to man. 2. Her carrtage to God.
I shall show her deportment as in that Relation. Or in brief. 1. Her carriage to man. 2. Her carrtage to God.
pns11 vmb vvi po31 n1 c-acp p-acp d n1. cc p-acp j. crd po31 n1 p-acp n1. crd po31 n1 p-acp np1.
(25) part (DIV2)
483
Page 328
4234
1. As to her civil capacity two things will come under consideration. 1. Her personal qualifications. 2. The performance of her relational dutyes. 1. Her personal qualifications;
1. As to her civil capacity two things will come under consideration. 1. Her personal qualifications. 2. The performance of her relational duties. 1. Her personal qualifications;
crd p-acp p-acp po31 j n1 crd n2 vmb vvi p-acp n1. crd po31 j n2. crd dt n1 pp-f po31 j n2. crd po31 j n2;
(25) part (DIV2)
486
Page 328
4235
and because these will appear when you see how she performed her respective dutyes, I shall be but brief.
and Because these will appear when you see how she performed her respective duties, I shall be but brief.
cc c-acp d vmb vvi c-crq pn22 vvb c-crq pns31 vvd po31 j n2, pns11 vmb vbi p-acp j.
(25) part (DIV2)
487
Page 328
4236
I might not be silent as to her profound understanding, quick expression, ingenious invention. I might tell you of her abstract and Metaphysical contemplation, her Logicall and rationall argumentation:
I might not be silent as to her profound understanding, quick expression, ingenious invention. I might tell you of her abstract and Metaphysical contemplation, her Logical and rational argumentation:
pns11 vmd xx vbi j c-acp p-acp po31 j n1, j n1, j n1. pns11 vmd vvi pn22 pp-f po31 n-jn cc j n1, po31 j cc j n1:
(25) part (DIV2)
487
Page 329
4237
but these were the instruments of her practice and will shine bright;
but these were the Instruments of her practice and will shine bright;
cc-acp d vbdr dt n2 pp-f po31 n1 cc vmb vvi j;
(25) part (DIV2)
487
Page 329
4238
but if you come but to see how she wrought, only these two or three things.
but if you come but to see how she wrought, only these two or three things.
cc-acp cs pn22 vvb cc-acp pc-acp vvi c-crq pns31 vvd, av-j d crd cc crd n2.
(25) part (DIV2)
487
Page 329
4239
1. She was of a lowly and humble behaviour, though honourable. She shone the brighter, the lower she stooped;
1. She was of a lowly and humble behaviour, though honourable. She shone the Brighter, the lower she stooped;
crd pns31 vbds pp-f dt j cc j n1, cs j. pns31 vvd dt jc, dt av-jc pns31 vvd;
(25) part (DIV2)
488
Page 329
4240
her humble gesture was winning, like dumb Rhetorick, caused a consent though she had not spoken.
her humble gesture was winning, like dumb Rhetoric, caused a consent though she had not spoken.
po31 j n1 vbds vvg, av-j j n1, vvd dt n1 cs pns31 vhd xx vvn.
(25) part (DIV2)
488
Page 329
4241
Yet she so carried her self, not as to prostitute her worth whereby she might become despised.
Yet she so carried her self, not as to prostitute her worth whereby she might become despised.
av pns31 av vvd po31 n1, xx p-acp pc-acp vvi po31 n1 c-crq pns31 vmd vvi vvn.
(25) part (DIV2)
488
Page 329
4242
She knew how to hide her face that she might be inquired after, and to unvaile her face that she should be admired;
She knew how to hide her face that she might be inquired After, and to unveil her face that she should be admired;
pns31 vvd c-crq pc-acp vvi po31 n1 cst pns31 vmd vbi vvn a-acp, cc pc-acp vvi po31 n1 cst pns31 vmd vbi vvn;
(25) part (DIV2)
488
Page 329
4243
tis true her degree was such, that it was courtesie not debt for her to submit her self to associate with those she did:
this true her degree was such, that it was courtesy not debt for her to submit her self to associate with those she did:
pn31|vbz j po31 n1 vbds d, cst pn31 vbds n1 xx n1 p-acp pno31 pc-acp vvi po31 n1 pc-acp vvi p-acp d pns31 vdd:
(25) part (DIV2)
488
Page 329
4244
but such was her skill that her honour was in its proper hight, though her behaviour was lower by many degrees:
but such was her skill that her honour was in its proper hight, though her behaviour was lower by many Degrees:
cc-acp d vbds po31 n1 cst po31 n1 vbds p-acp po31 j n1, cs po31 n1 vbds jc p-acp d n2:
(25) part (DIV2)
488
Page 329
4245
she had an act to make honour legible in a new edition and a small print:
she had an act to make honour legible in a new edition and a small print:
pns31 vhd dt n1 pc-acp vvi n1 j p-acp dt j n1 cc dt j n1:
(25) part (DIV2)
488
Page 329
4246
of whom I may truly say as Plin. of Epaminondas, honores ita gessi ti ut ornamentum non accipere sed dare dignitati videretur;
of whom I may truly say as Pliny of Epaminondas, honores ita gessi ti ut ornamentum non accipere sed Dare Dignity videretur;
pp-f ro-crq pns11 vmb av-j vvi p-acp np1 pp-f np1, fw-la fw-la n1 fw-mi fw-mi fw-la fw-la fw-la fw-la vvb n1 fw-la;
(25) part (DIV2)
488
Page 329
4247
Honour was beholden to her for getting it a good name:
Honour was beholden to her for getting it a good name:
n1 vbds vvi p-acp pno31 p-acp vvg pn31 dt j n1:
(25) part (DIV2)
488
Page 329
4248
how commendable was it to see her NONLATINALPHABET as Antoninus, vilifying her self, and stooping to the capacity of those not wotthy to be her servants;
how commendable was it to see her as Antoninus, vilifying her self, and stooping to the capacity of those not wotthy to be her Servants;
c-crq j vbds pn31 pc-acp vvi po31 p-acp np1, j-vvg po31 n1, cc vvg p-acp dt n1 pp-f d xx j pc-acp vbi po31 n2;
(25) part (DIV2)
488
Page 329
4249
It is an excellent posture in the Lion to be couchant regardant:
It is an excellent posture in the lion to be couchant regardant:
pn31 vbz dt j n1 p-acp dt n1 pc-acp vbi j j:
(25) part (DIV2)
488
Page 329
4250
her design placere vivens though not mortua laudari; To give every one more then their due while she lived,
her Design placere Living though not Mortua Laudari; To give every one more then their due while she lived,
po31 n1 fw-la vvz cs xx n1 fw-la; pc-acp vvi d crd dc cs po32 j-jn n1 pns31 vvd,
(25) part (DIV2)
488
Page 329
4251
though not to desire her due honour when dead;
though not to desire her due honour when dead;
cs xx pc-acp vvi po31 j-jn n1 c-crq j;
(25) part (DIV2)
488
Page 329
4252
she was not NONLATINALPHABET cujus pagina turgeseit; not a bubble that soon rises and is soon purt out;
she was not cujus pagina turgeseit; not a bubble that soon rises and is soon purt out;
pns31 vbds xx fw-la fw-la vvi; xx dt n1 cst av vvz cc vbz av uh av;
(25) part (DIV2)
488
Page 330
4253
non pictos tantum majorum vultus, sed cordi insculptam imaginem Dei gestare solebat. non pictos Tantum majorum vultus, sed Cordii insculptam imaginem Dei gestare solebat.
fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(25) part (DIV2)
488
Page 330
4254
She did not so much prize the honour she derived by propagation as that by adoption;
She did not so much prize the honour she derived by propagation as that by adoption;
pns31 vdd xx av av-d vvi dt n1 pns31 vvd p-acp n1 c-acp d p-acp n1;
(25) part (DIV2)
488
Page 330
4255
not value her ancestors worth which was imprest on her body, as the image of Christ engraven on her heart.
not valve her Ancestors worth which was impressed on her body, as the image of christ engraven on her heart.
xx vvb po31 n2 j r-crq vbds vvn p-acp po31 n1, c-acp dt n1 pp-f np1 vvn p-acp po31 n1.
(25) part (DIV2)
488
Page 330
4256
2. She was of a courteous and a tender disposition.
2. She was of a courteous and a tender disposition.
crd pns31 vbds pp-f dt j cc dt j n1.
(25) part (DIV2)
489
Page 330
4257
She had lain long under the warme influence of the sun, and therefore she had a melting heart.
She had lain long under the warm influence of the sun, and Therefore she had a melting heart.
pns31 vhd vvn av-j p-acp dt j n1 pp-f dt n1, cc av pns31 vhd dt j-vvg n1.
(25) part (DIV2)
489
Page 330
4258
Her tenderness like the wool deadned many a dart, when a rigid and austere countenance would never have done it;
Her tenderness like the wool deadened many a dart, when a rigid and austere countenance would never have done it;
po31 n1 av-j dt n1 vvd d dt n1, c-crq dt j cc j n1 vmd av-x vhi vdn pn31;
(25) part (DIV2)
489
Page 330
4259
usually when detracters would be casting their venome, (for Morsu virus habent, et fatum deute minantur, they have a venemous tooth:
usually when detractors would be casting their venom, (for Morsu virus habent, et fatum Deuteronomy minantur, they have a venomous tooth:
av-j c-crq n2 vmd vbi vvg po32 n1, (c-acp np1 fw-la fw-la, fw-la fw-la n1 fw-la, pns32 vhb dt j n1:
(25) part (DIV2)
489
Page 330
4260
poison of asps is under their tongues ▪) yet I have heard them make this conclusion,
poison of asps is under their tongues ▪) yet I have herd them make this conclusion,
n1 pp-f n2 vbz p-acp po32 n2 ▪) av pns11 vhb vvn pno32 vvi d n1,
(25) part (DIV2)
489
Page 330
4261
Yet she was a very sweet and courteous Lady;
Yet she was a very sweet and courteous Lady;
av pns31 vbds dt j j cc j n1;
(25) part (DIV2)
489
Page 330
4262
which seems to blot out all they could speak against her, as Nero's, but he was a persecuter, blotted out his other deserved commendations.
which seems to blot out all they could speak against her, as Nero's, but he was a Persecutor, blotted out his other deserved commendations.
r-crq vvz pc-acp vvi av d pns32 vmd vvi p-acp pno31, c-acp npg1, p-acp pns31 vbds dt n1, vvn av po31 j-jn j-vvn n2.
(25) part (DIV2)
489
Page 330
4263
She had indeed her naturall passion (as he or she who are without, let them cast the first stone at her:) that NONLATINALPHABET,
She had indeed her natural passion (as he or she who Are without, let them cast the First stone At her:) that,
pns31 vhd av po31 j n1 (c-acp pns31 cc pns31 r-crq vbr p-acp, vvb pno32 vvi dt ord n1 p-acp pno31:) d,
(25) part (DIV2)
489
Page 330
4264
as Plotinus calls it, the serpent of the mind;
as Plotinus calls it, the serpent of the mind;
c-acp np1 vvz pn31, dt n1 pp-f dt n1;
(25) part (DIV2)
489
Page 330
4265
for as the soul hath a breathing after its kingdom and native place, so the body hath its debasing qualitie and would endeavour to drown the sparks of life in the fogg of the flesh:
for as the soul hath a breathing After its Kingdom and native place, so the body hath its debasing quality and would endeavour to drown the sparks of life in the fog of the Flesh:
c-acp c-acp dt n1 vhz dt n-vvg p-acp po31 n1 cc j-jn n1, av dt n1 vhz po31 vvg n1 cc vmd vvi pc-acp vvi dt n2 pp-f n1 p-acp dt n1 pp-f dt n1:
(25) part (DIV2)
489
Page 330
4266
hence Scipio Africanus caused to be writ on his tomb, Moxima cunctarum victoria victa voluptas. The greatest conquest is to conquer self;
hence Scipio Africanus caused to be writ on his tomb, Moxima cunctarum victoria Conquered voluptas. The greatest conquest is to conquer self;
av np1 np1 vvd pc-acp vbi vvn p-acp po31 n1, fw-la fw-la fw-la fw-la fw-la. dt js n1 vbz pc-acp vvi n1;
(25) part (DIV2)
489
Page 330
4267
and this is the same with the Apostle calls NONLATINALPHABET the the fleshly will or inclination, NONLATINALPHABET Rom. 7. 23. the law in the members; and NONLATINALPHABET, the Law of sin;
and this is the same with the Apostle calls the the fleshly will or inclination, Rom. 7. 23. the law in the members; and, the Law of since;
cc d vbz dt d p-acp dt n1 vvz dt dt j n1 cc n1, np1 crd crd dt n1 p-acp dt n2; cc, dt n1 pp-f n1;
(25) part (DIV2)
490
Page 331
4268
yet she brought them mightliy into subjection, to the dictates of the superior will, and the more divine life. She had considered:
yet she brought them mightliy into subjection, to the dictates of the superior will, and the more divine life. She had considered:
av pns31 vvd pno32 av-j p-acp n1, p-acp dt vvz pp-f dt j-jn n1, cc dt av-dc j-jn n1. pns31 vhd vvn:
(25) part (DIV2)
490
Page 331
4269
the love of Christ to her, and that made her loving to others; The tendernesse of her Saviour assimulated her:
the love of christ to her, and that made her loving to Others; The tenderness of her Saviour assimulated her:
dt n1 pp-f np1 p-acp pno31, cc cst vvd pno31 vvg p-acp n2-jn; dt n1 pp-f po31 n1 vvn pno31:
(25) part (DIV2)
490
Page 331
4270
me thinks that was a cormorants expression of Charles the 9th of France wherein he testified his inhumanity. Suaviter olet cadaver inimici.
me thinks that was a cormorants expression of Charles the 9th of France wherein he testified his inhumanity. Suaviter olet cadaver Inimici.
pno11 vvz cst vbds dt ng1 n1 pp-f np1 dt ord pp-f np1 c-crq pns31 vvd po31 n1. n1 n1 n1 fw-la.
(25) part (DIV2)
490
Page 331
4271
The very dead carcase of his adversary; had a sweet sent; She was not of such a frame, but rather like Caesar, Non sibi placuit vindicta, sed victoria.
The very dead carcase of his adversary; had a sweet sent; She was not of such a frame, but rather like Caesar, Non sibi Placuit Vindictae, sed victoria.
dt j j n1 pp-f po31 n1; vhd dt j vvn; pns31 vbds xx pp-f d dt n1, cc-acp av-c vvb np1, fw-fr fw-la n1 fw-la, fw-la fw-la.
(25) part (DIV2)
491
Page 331
4272
She did not so much desire to revenge, as to overcome.
She did not so much desire to revenge, as to overcome.
pns31 vdd xx av av-d vvi pc-acp vvi, c-acp pc-acp vvi.
(25) part (DIV2)
491
Page 331
4273
Surely if God will not learn at Christians, yet he may justly be provoked by Christians;
Surely if God will not Learn At Christians, yet he may justly be provoked by Christians;
np1 cs np1 vmb xx vvi p-acp np1, av pns31 vmb av-j vbi vvn p-acp np1;
(25) part (DIV2)
491
Page 331
4274
to be hard harted to them, they are so hard hearted one to another. Thus Quia nobis sunt ferre a pectora, reddit Coelum etiam nobis durius aere Deus.
to be hard hearted to them, they Are so hard hearted one to Another. Thus Quia nobis sunt Far a pectora, Render Coelum etiam nobis durius Air Deus.
pc-acp vbi j j-vvn p-acp pno32, pns32 vbr av av-j vvn pi p-acp n-jn. av fw-la fw-la fw-la av-j dt fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la.
(25) part (DIV2)
491
Page 331
4275
It is for our brazen hearts sake, if God turne the heaven inro brasse, and the firmament into iron:
It is for our brazen hearts sake, if God turn the heaven inro brass, and the firmament into iron:
pn31 vbz p-acp po12 j ng1 n1, cs np1 vvb dt n1 fw-la n1, cc dt n1 p-acp n1:
(25) part (DIV2)
491
Page 331
4276
she had learnt not only the part of a man, to render good for good: the very heathen and Publicans do the same:
she had learned not only the part of a man, to render good for good: the very heathen and Publicans do the same:
pns31 vhd vvn xx av-j dt n1 pp-f dt n1, pc-acp vvi j p-acp j: dt j j-jn cc n2 vdb dt d:
(25) part (DIV2)
491
Page 332
4277
but she had learnt the duty of a Christian to render good for evil;
but she had learned the duty of a Christian to render good for evil;
cc-acp pns31 vhd vvn dt n1 pp-f dt njp pc-acp vvi j p-acp n-jn;
(25) part (DIV2)
491
Page 332
4278
which is the highest stretch that nature can reach unto, the utmost that a Christian is capable of.
which is the highest stretch that nature can reach unto, the utmost that a Christian is capable of.
r-crq vbz dt js vvi d n1 vmb vvi p-acp, dt j cst dt njp vbz j pp-f.
(25) part (DIV2)
491
Page 332
4279
Elisha - like she could entertaine her persecutors, 2 Kin. 6. 23. or like Titus Vespasian, she professed her self Peritura potius quam perditura, Rather dye then be cruel;Elisha - like she could entertain her persecutors, 2 Kin. 6. 23. or like Titus Vespasian, she professed her self Peritura potius quam perditura, Rather die then be cruel;
np1 - vvb pns31 vmd vvi po31 n2, crd n1. crd crd cc j np1 np1, pns31 vvd po31 n1 fw-la fw-la fw-la fw-la, av-c vvi cs vbi j;
(25) part (DIV2)
491
Page 332
4280
and by this sweet accustoming her self to forgive; she had obtained, Non actuale modo sed habituale patrocinium.
and by this sweet accustoming her self to forgive; she had obtained, Non actual modo sed habituale patrocinium.
cc p-acp d j vvg po31 n1 pc-acp vvi; pns31 vhd vvn, fw-fr j fw-la fw-la n1 fw-la.
(25) part (DIV2)
491
Page 332
4281
Indulgence was natural, converted into her constitution;
Indulgence was natural, converted into her constitution;
n1 vbds j, vvn p-acp po31 n1;
(25) part (DIV2)
491
Page 332
4282
how to the life did she imitate Francis the first of France, who could pardon as freely as her enemyes could offend!
how to the life did she imitate Francis the First of France, who could pardon as freely as her enemies could offend!
c-crq p-acp dt n1 vdd pns31 vvi np1 dt ord pp-f np1, r-crq vmd vvi c-acp av-j c-acp po31 n2 vmd vvi!
(25) part (DIV2)
491
Page 332
4283
nay she had advanced this Christian duty to a higher strain: for she could pray for them, as well as pardon them;
nay she had advanced this Christian duty to a higher strain: for she could pray for them, as well as pardon them;
uh-x pns31 vhd vvn d njp n1 p-acp dt jc n1: c-acp pns31 vmd vvi p-acp pno32, c-acp av c-acp vvb pno32;
(25) part (DIV2)
491
Page 332
4284
this was Cyprians practice for the adversaties of the Church, which was hers for the adversaryes of her person.
this was Cyprians practice for the adversities of the Church, which was hers for the Adversaries of her person.
d vbds njp2 vvi p-acp dt n2 pp-f dt n1, r-crq vbds png31 p-acp dt n2 pp-f po31 n1.
(25) part (DIV2)
491
Page 332
4285
Misit preces et lacrymas cordis legatos.
Misit preces et lacrymas Cordis legatos.
fw-la fw-la fw-la fw-la fw-la fw-la.
(25) part (DIV2)
491
Page 332
4286
He sent ambassadors to negotiate for a reconciliation with God, when he had made them at peace with himself;
He sent Ambassadors to negotiate for a reconciliation with God, when he had made them At peace with himself;
pns31 vvd n2 pc-acp vvi p-acp dt n1 p-acp np1, c-crq pns31 vhd vvn pno32 p-acp n1 p-acp px31;
(25) part (DIV2)
492
Page 332
4287
and how would it trouble her very heart to think of the sinners portion, when they had received many incomes here!
and how would it trouble her very heart to think of the Sinners portion, when they had received many incomes Here!
cc q-crq vmd pn31 vvi po31 j n1 pc-acp vvi pp-f dt ng1 n1, c-crq pns32 vhd vvn d n2 av!
(25) part (DIV2)
492
Page 332
4288
She would often seem to be rroubled for their accounts; knowing that where God sowes plentifully, he expects increase;
She would often seem to be rroubled for their accounts; knowing that where God sows plentifully, he expects increase;
pns31 vmd av vvi pc-acp vbi vvn p-acp po32 n2; vvg cst c-crq np1 n2 av-j, pns31 vvz n1;
(25) part (DIV2)
492
Page 332
4289
& knowing that Deus tarditatem supplicii gravitate compensat: the longer God is fetching his stroak, the more doth it smart when it comes;
& knowing that Deus tarditatem Supplicii gravitate conpensat: the longer God is fetching his stroke, the more does it smart when it comes;
cc vvg cst fw-la fw-la fw-la vvi n1: dt jc np1 vbz vvg po31 n1, dt av-dc vdz pn31 vvi c-crq pn31 vvz;
(25) part (DIV2)
492
Page 332
4290
She had an eare open therefore to any complaints that might stirr up her bowels of compassion;
She had an ear open Therefore to any complaints that might stir up her bowels of compassion;
pns31 vhd dt n1 vvb av p-acp d n2 cst vmd vvi a-acp po31 n2 pp-f n1;
(25) part (DIV2)
492
Page 333
4291
here she was slow to speak and swift to hear, that she might understand the Emphasis of a petitioners misery, that so she need not want motives to mercy.
Here she was slow to speak and swift to hear, that she might understand the Emphasis of a petitioners misery, that so she need not want motives to mercy.
av pns31 vbds j pc-acp vvi cc j pc-acp vvi, cst pns31 vmd vvi dt n1 pp-f dt n2 n1, cst av pns31 vvb xx vvi n2 p-acp n1.
(25) part (DIV2)
492
Page 333
4292
It was said of the Emperor Adrian, that when a poor subject would have presented a petition to him, he told him he had not leisure to hear him, to whom the petitioner retorted:
It was said of the Emperor Adrian, that when a poor Subject would have presented a petition to him, he told him he had not leisure to hear him, to whom the petitioner retorted:
pn31 vbds vvn pp-f dt n1 np1, cst c-crq dt j n-jn vmd vhi vvn dt n1 p-acp pno31, pns31 vvd pno31 pns31 vhd xx n1 pc-acp vvi pno31, p-acp ro-crq dt n1 vvn:
(25) part (DIV2)
492
Page 333
4293
Then you ought not to have leisure to be Emperour. She had been in straits of that nature her self, and that made her sympathize,
Then you ought not to have leisure to be Emperor. She had been in straits of that nature her self, and that made her sympathise,
cs pn22 vmd xx pc-acp vhi n1 pc-acp vbi n1. pns31 vhd vbn p-acp n2 pp-f d n1 po31 n1, cc cst vvd pno31 vvi,
(25) part (DIV2)
492
Page 333
4294
and have a fellow-feeling with those in misery.
and have a fellow-feeling with those in misery.
cc vhb dt n1 p-acp d p-acp n1.
(25) part (DIV2)
492
Page 333
4295
3. She much used ro deny her self and make resignation of her worth, that Christ might be all in all:
3. She much used ro deny her self and make resignation of her worth, that christ might be all in all:
crd pns31 av-d vvd pc-acp vvi po31 n1 cc vvi n1 pp-f po31 n1, cst np1 vmd vbi d p-acp d:
(25) part (DIV2)
493
Page 333
4296
She had a heart above her enjoyments and her attainments.
She had a heart above her enjoyments and her attainments.
pns31 vhd dt n1 p-acp po31 n2 cc po31 n2.
(25) part (DIV2)
493
Page 333
4297
1. She denyed her Riches, her estate, and was maintained with a possession like the saints food which every one doth not know of.
1. She denied her Riches, her estate, and was maintained with a possession like the Saints food which every one does not know of.
crd pns31 vvd po31 n2, po31 n1, cc vbds vvn p-acp dt n1 av-j dt ng1 n1 r-crq d pi vdz xx vvi pp-f.
(25) part (DIV2)
494
Page 333
4298
God had made her a Sarah in this, increased her with wealth, flocks and herds which was not of her own taking but of her fathers giving:
God had made her a Sarah in this, increased her with wealth, flocks and herds which was not of her own taking but of her Father's giving:
np1 vhd vvn pno31 dt np1 p-acp d, vvd pno31 p-acp n1, n2 cc n2 r-crq vbds xx pp-f po31 d vvg p-acp pp-f po31 n2 vvg:
(25) part (DIV2)
494
Page 333
4299
neither was her riches as many ones have been, a Coal snatched from the Altar, which will in time fire the nest;
neither was her riches as many ones have been, a Coal snatched from the Altar, which will in time fire the nest;
av-dx vbds po31 n2 c-acp d pi2 vhn vbn, dt n1 vvd p-acp dt n1, r-crq vmb p-acp n1 n1 dt n1;
(25) part (DIV2)
494
Page 333
4300
but hers was not so, it was Divino more datum, not Sacrilego more raptum. She drunk not with Belshazzar in bowles of the sanctuary,
but hers was not so, it was Divino more datum, not Sacrilego more raptum. She drunk not with Belshazzar in bowls of the sanctuary,
cc-acp png31 vbds xx av, pn31 vbds fw-fr n1 fw-la, xx np1 fw-it fw-la. pns31 vvd xx p-acp np1 p-acp n2 pp-f dt n1,
(25) part (DIV2)
494
Page 333
4301
neither did she enrich her self with the spoiles of the Temple: She built no houses with Churches ruines:
neither did she enrich her self with the spoils of the Temple: She built no houses with Churches ruins:
dx vdd pns31 vvi po31 n1 p-acp dt n2 pp-f dt n1: pns31 vvd dx n2 p-acp n2 n2:
(25) part (DIV2)
494
Page 333
4302
the foundation of her dwelling place was not laid on a Cathedral; she cloathed not her self with the curtains of the Altar.
the Foundation of her Dwelling place was not laid on a Cathedral; she clothed not her self with the curtains of the Altar.
dt n1 pp-f po31 j-vvg n1 vbds xx vvn p-acp dt n1; pns31 vvd xx po31 n1 p-acp dt n2 pp-f dt n1.
(25) part (DIV2)
494
Page 333
4303
But res homines { que } semel Deo consecratas timide attractavit, counted it robbery to inrich her self with things dedicated to God,
But Rest homines { que } semel God consecratas timid attractavit, counted it robbery to enrich her self with things dedicated to God,
p-acp fw-la fw-la { fw-fr } fw-la fw-la fw-la n1 fw-la, vvn pn31 n1 pc-acp vvi po31 n1 p-acp n2 vvn p-acp np1,
(25) part (DIV2)
494
Page 334
4304
as well as with things given to man by last will and testament of the donour.
as well as with things given to man by last will and Testament of the Donor.
c-acp av c-acp p-acp n2 vvn p-acp n1 p-acp ord vmb cc n1 pp-f dt n1.
(25) part (DIV2)
494
Page 334
4305
She would often rejoyce that she had not taken that liberty which others had done, to make such laws as Church land might become forfeit,
She would often rejoice that she had not taken that liberty which Others had done, to make such laws as Church land might become forfeit,
pns31 vmd av vvi cst pns31 vhd xx vvn d n1 r-crq n2-jn vhd vdn, pc-acp vvi d n2 c-acp n1 n1 vmd vvi j-jn,
(25) part (DIV2)
494
Page 334
4306
and so confiscated to their own use; it was purely her perswasion, Sacrum, sacroque commodatum qui rapit, parricida esto;
and so confiscated to their own use; it was purely her persuasion, Sacrum, sacroque commodatum qui rapit, Parricide esto;
cc av vvn p-acp po32 d n1; pn31 vbds av-j po31 n1, np1, fw-la fw-la fw-la fw-la, fw-la fw-la;
(25) part (DIV2)
494
Page 334
4307
he who borrows of the Church and payes not again, let him be cut off from the congregation;
he who borrows of the Church and pays not again, let him be Cut off from the congregation;
pns31 r-crq vvz pp-f dt n1 cc vvz xx av, vvb pno31 vbi vvn a-acp p-acp dt n1;
(25) part (DIV2)
494
Page 334
4308
he that steales a Deodand, wrongs his neighbour as well as dishonours God:
he that steals a Deodand, wrongs his neighbour as well as dishonours God:
pns31 cst vvz dt np1, vvz po31 n1 c-acp av c-acp vvz np1:
(25) part (DIV2)
494
Page 334
4309
but God had given her a large portion which was her inheritance, therefore she would not sue for other mens annuities;
but God had given her a large portion which was her inheritance, Therefore she would not sue for other men's annuities;
cc-acp np1 vhd vvn pno31 dt j n1 r-crq vbds po31 n1, av pns31 vmd xx vvi p-acp j-jn ng2 n2;
(25) part (DIV2)
494
Page 334
4310
instead of plundering she enriched the Ambassadours of Christ with her wealth;
instead of plundering she enriched the ambassadors of christ with her wealth;
av pp-f vvg pns31 vvd dt n2 pp-f np1 p-acp po31 n1;
(25) part (DIV2)
494
Page 334
4311
She lay out her wealth and riches upon the Knights Hospitallors of Christ, and maintained his beadsmen with the morsell she should have put in her own mouth;
She lay out her wealth and riches upon the Knights Hospitallors of christ, and maintained his Beadsmen with the morsel she should have put in her own Mouth;
pns31 vvd av po31 n1 cc n2 p-acp dt n2 n2 pp-f np1, cc vvd po31 n2 p-acp dt n1 pns31 vmd vhi vvn p-acp po31 d n1;
(25) part (DIV2)
494
Page 334
4312
had she not then heart to deny her estate? She looked not to lay up great things on earth,
had she not then heart to deny her estate? She looked not to lay up great things on earth,
vhd pns31 xx av n1 pc-acp vvi po31 n1? pns31 vvd xx pc-acp vvi a-acp j n2 p-acp n1,
(25) part (DIV2)
494
Page 334
4313
nor make any purchase of Lands but in Canaan. 2. She denyed her parts:
nor make any purchase of Lands but in Canaan. 2. She denied her parts:
ccx vvi d n1 pp-f n2 cc-acp p-acp np1. crd pns31 vvd po31 n2:
(25) part (DIV2)
494
Page 334
4314
not as many do that will pretend to sacrifice them, but it is to let the people see they have them;
not as many do that will pretend to sacrifice them, but it is to let the people see they have them;
xx c-acp d vdb cst vmb vvi pc-acp vvi pno32, cc-acp pn31 vbz pc-acp vvi dt n1 vvb pns32 vhb pno32;
(25) part (DIV2)
495
Page 334
4315
indeed hers were elevated to no ordinary pitch;
indeed hers were elevated to no ordinary pitch;
av png31 vbdr vvn p-acp dx j n1;
(25) part (DIV2)
495
Page 334
4316
yet in all her knowledge she was not satisfied, save in the knowledge of the eternall God,
yet in all her knowledge she was not satisfied, save in the knowledge of the Eternal God,
av p-acp d po31 n1 pns31 vbds xx vvn, vvb p-acp dt n1 pp-f dt j np1,
(25) part (DIV2)
495
Page 334
4317
and his son Christ whom he hath sent:
and his son christ whom he hath sent:
cc po31 n1 np1 ro-crq pns31 vhz vvn:
(25) part (DIV2)
495
Page 334
4318
and though she would not set her light on the hill top, nor fire beacons with it,
and though she would not Set her Light on the hill top, nor fire beacons with it,
cc cs pns31 vmd xx vvi po31 n1 p-acp dt n1 n1, ccx n1 n2 p-acp pn31,
(25) part (DIV2)
495
Page 334
4319
for she was of a more peaceable spirit; Yet Eo plura novit, quo pauciora loqueretur. The lesse she spoke, the more she knew:
for she was of a more peaceable Spirit; Yet Eo plura Novit, quo pauciora loqueretur. The less she spoke, the more she knew:
c-acp pns31 vbds pp-f dt av-dc j n1; av fw-la fw-la fw-la, fw-la fw-la fw-la. dt av-dc pns31 vvd, dt av-dc pns31 vvd:
(25) part (DIV2)
495
Page 334
4320
the river runs the deepest when it makes the least noise. I have indeed so metimes wondered, out of what fountaine she drew her knowledge:
the river runs the Deepest when it makes the least noise. I have indeed so metimes wondered, out of what fountain she drew her knowledge:
dt n1 vvz dt js-jn c-crq pn31 vvz dt ds n1. pns11 vhb av av av vvn, av pp-f r-crq n1 pns31 vvd po31 n1:
(25) part (DIV2)
495
Page 335
4321
but after I had considered that it was all spiritual, I thought it to be given of God:
but After I had considered that it was all spiritual, I Thought it to be given of God:
cc-acp c-acp pns11 vhd vvn cst pn31 vbds d j, pns11 vvd pn31 pc-acp vbi vvn pp-f np1:
(25) part (DIV2)
495
Page 335
4322
she would judge of controverted Doctrine by her practice; that way wherein she could run fastest to heaven was the way she owned:
she would judge of controverted Doctrine by her practice; that Way wherein she could run fastest to heaven was the Way she owned:
pns31 vmd vvi pp-f vvn n1 p-acp po31 n1; cst n1 c-crq pns31 vmd vvi av-js p-acp n1 vbds dt n1 pns31 vvd:
(25) part (DIV2)
495
Page 335
4323
and as to her expression and election, they that knew her have heard her speak for her self, so that I need not;
and as to her expression and election, they that knew her have herd her speak for her self, so that I need not;
cc c-acp p-acp po31 n1 cc n1, pns32 cst vvd pno31 vhi vvn pno31 vvi p-acp po31 n1, av cst pns11 vvb xx;
(25) part (DIV2)
495
Page 335
4324
only let me say as Zanchy said of Ʋtrets sermons, Singularem eloqxentiam, et in commovendis affectibus efflicacitatem admirabar.
only let me say as Zanchy said of Ʋtrets Sermons, Singularem eloqxentiam, et in commovendis affectibus efflicacitatem admirabar.
av-j vvb pno11 vvi p-acp j vvd pp-f vvz n2, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la j.
(25) part (DIV2)
495
Page 335
4325
Such was her quick and powerfull discourse when she had been in company like her self, that I have oftner stood to admire then studyed how to imitate:
Such was her quick and powerful discourse when she had been in company like her self, that I have oftener stood to admire then studied how to imitate:
d vbds po31 j cc j n1 c-crq pns31 vhd vbn p-acp n1 av-j po31 n1, cst pns11 vhb av-c vvn pc-acp vvi av vvn c-crq pc-acp vvi:
(25) part (DIV2)
495
Page 335
4326
maluit se sapientem esse quam haberi; she had rather be, then be esteemed wise. 3. She denyed her graces:maluit se sapientem esse quam haberi; she had rather be, then be esteemed wise. 3. She denied her graces:
fw-la fw-la fw-la fw-la fw-la fw-la; pns31 vhd av-c vbi, av vbi vvn j. crd pns31 vvd po31 n2:
(25) part (DIV2)
495
Page 335
4327
she would go to Christ with a present of that plenty which she had received from him:
she would go to christ with a present of that plenty which she had received from him:
pns31 vmd vvi p-acp np1 p-acp dt j pp-f d n1 r-crq pns31 vhd vvn p-acp pno31:
(25) part (DIV2)
496
Page 335
4328
the mercyes of God to her were not like the wind, which drives one from the coast it comes from,
the Mercies of God to her were not like the wind, which drives one from the coast it comes from,
dt n2 pp-f np1 p-acp pno31 vbdr xx av-j dt n1, r-crq vvz pi p-acp dt n1 pn31 vvz p-acp,
(25) part (DIV2)
496
Page 335
4329
but like the beams of the sun which draw the eye to the fountaine of light:
but like the beams of the sun which draw the eye to the fountain of Light:
cc-acp av-j dt n2 pp-f dt n1 r-crq vvb dt n1 p-acp dt n1 pp-f n1:
(25) part (DIV2)
496
Page 335
4330
the more she had lain under influences, and the warmer she grew, the neerer would she creep to the fire:
the more she had lain under influences, and the warmer she grew, the nearer would she creep to the fire:
dt av-dc pns31 vhd vvn p-acp n2, cc dt jc pns31 vvd, dt av-jc vmd pns31 vvi p-acp dt n1:
(25) part (DIV2)
496
Page 335
4331
and when she was filled with the drops of heaven, she would empty herself into the Ocean:
and when she was filled with the drops of heaven, she would empty herself into the Ocean:
cc c-crq pns31 vbds vvn p-acp dt n2 pp-f n1, pns31 vmd vvi px31 p-acp dt n1:
(25) part (DIV2)
496
Page 335
4332
Oh how far was she from Nebuchadnezzers frame!
O how Far was she from Nebuchadnezzers frame!
uh c-crq av-j vbds pns31 p-acp n2 vvb!
(25) part (DIV2)
496
Page 335
4333
Dan. 4. 30. that could not do a good worke but he must make proclamation of it:Dan. 4. 30. that could not do a good work but he must make proclamation of it:
np1 crd crd cst vmd xx vdi dt j n1 cc-acp pns31 vmb vvi n1 pp-f pn31:
(25) part (DIV2)
496
Page 336
4334
Is not this great Babylon that I have built, for the house of my Kingdome, by the might of my power,
Is not this great Babylon that I have built, for the house of my Kingdom, by the might of my power,
vbz xx d j np1 cst pns11 vhb vvn, p-acp dt n1 pp-f po11 n1, p-acp dt n1 pp-f po11 n1,
(25) part (DIV2)
496
Page 336
4335
for the honour of my majesty!
for the honour of my majesty!
p-acp dt n1 pp-f po11 n1!
(25) part (DIV2)
496
Page 336
4336
The King did all this by himself, and for himself, and he himself would have the honour;
The King did all this by himself, and for himself, and he himself would have the honour;
dt n1 vdd d d p-acp px31, cc p-acp px31, cc pns31 px31 vmd vhi dt n1;
(25) part (DIV2)
496
Page 336
4337
which kind of practice punctually walks antipodes to Rom. 11. 36. It cuts in a Right angle,
which kind of practice punctually walks antipodes to Rom. 11. 36. It cuts in a Right angle,
r-crq n1 pp-f n1 av-j vvz n2 p-acp np1 crd crd pn31 vvz p-acp dt j-jn n1,
(25) part (DIV2)
496
Page 336
4338
and is down right Idolatry, if that scripture be true.
and is down right Idolatry, if that scripture be true.
cc vbz a-acp j-jn n1, cs d n1 vbi j.
(25) part (DIV2)
496
Page 336
4339
NONLATINALPHABET: For of him, and to him, and through him, are all things, to whom be glory for ever. Amen.
: For of him, and to him, and through him, Are all things, to whom be glory for ever. Amen.
: c-acp pp-f pno31, cc p-acp pno31, cc p-acp pno31, vbr d n2, p-acp ro-crq vbb n1 p-acp av. uh-n.
(25) part (DIV2)
496
Page 336
4340
2. The performance of her relationall dutyes, which according to the variety of the object was various;
2. The performance of her relationall duties, which according to the variety of the Object was various;
crd dt n1 pp-f po31 j n2, r-crq vvg p-acp dt n1 pp-f dt n1 vbds j;
(25) part (DIV2)
497
Page 336
4341
some whereof I shall a while insist on, that you may see how she had her conversation with men;
Some whereof I shall a while insist on, that you may see how she had her Conversation with men;
d c-crq pns11 vmb dt n1 vvi a-acp, cst pn22 vmb vvi c-crq pns31 vhd po31 n1 p-acp n2;
(25) part (DIV2)
497
Page 336
4342
as hereafter I shall shew how she had her conversation with God.
as hereafter I shall show how she had her Conversation with God.
c-acp av pns11 vmb vvi c-crq pns31 vhd po31 n1 p-acp np1.
(25) part (DIV2)
497
Page 336
4343
1. As to his Lordship, her dear husband, she was full of tendernesse, full of duty and of affection:
1. As to his Lordship, her dear husband, she was full of tenderness, full of duty and of affection:
crd p-acp p-acp po31 n1, po31 j-jn n1, pns31 vbds j pp-f n1, j pp-f n1 cc pp-f n1:
(25) part (DIV2)
498
Page 336
4344
She counted him opes suas, thesaurum suum, her riches, her treasure, Centrum & circumferentiam deliciarum; & this she then manifested,
She counted him Opens suas, Thesaurum suum, her riches, her treasure, Centrum & circumferentiam deliciarum; & this she then manifested,
pns31 vvd pno31 vvz n1, fw-la fw-la, po31 n2, po31 n1, np1 cc fw-la fw-la; cc d pns31 av vvd,
(25) part (DIV2)
498
Page 336
4345
when she exposed her self rather then he should perish: when she counted his person her freedome, might she but have his presence:
when she exposed her self rather then he should perish: when she counted his person her freedom, might she but have his presence:
c-crq pns31 vvd po31 n1 av-c cs pns31 vmd vvi: c-crq pns31 vvd po31 n1 po31 n1, vmd pns31 p-acp vhi po31 n1:
(25) part (DIV2)
498
Page 336
4346
Which was not long before she dyed.
Which was not long before she died.
r-crq vbds xx av-j c-acp pns31 vvd.
(25) part (DIV2)
498
Page 336
4347
For his Lordship was hunted for his life from place to place, by the hand of the craftye:
For his Lordship was hunted for his life from place to place, by the hand of the crafty:
p-acp po31 n1 vbds vvn p-acp po31 n1 p-acp n1 p-acp n1, p-acp dt n1 pp-f dt j:
(25) part (DIV2)
498
Page 336
4348
he was put into prison too, by him whose jealousie made him severe, I need not name him:
he was put into prison too, by him whose jealousy made him severe, I need not name him:
pns31 vbds vvn p-acp n1 av, p-acp pno31 rg-crq n1 vvd pno31 j, pns11 vvb xx vvi pno31:
(25) part (DIV2)
498
Page 336
4349
the nature of the action shews what an one he was that would do it:
the nature of the actium shows what an one he was that would do it:
dt n1 pp-f dt n1 vvz r-crq dt pi pns31 vbds cst vmd vdi pn31:
(25) part (DIV2)
498
Page 336
4350
only let me say as one said concerning Phocas when he had slain the Emperour Mauritius, or rather murthered him, being asked why God set him on the throne in his stead,
only let me say as one said Concerning Phocas when he had slave the Emperor Mauritius, or rather murdered him, being asked why God Set him on the throne in his stead,
av-j vvb pno11 vvi c-acp pi vvn vvg np1 c-crq pns31 vhd vvn dt n1 np1, cc av-c vvn pno31, vbg vvn c-crq np1 vvd pno31 p-acp dt n1 p-acp po31 n1,
(25) part (DIV2)
498
Page 337
4351
and why would he so abett such an action, he answered eum Imperatorem Deus constituit quia non invenit pejorem:
and why would he so abet such an actium, he answered Eum Imperatorem Deus Constituted quia non invenit pejorem:
cc q-crq vmd pns31 av vvi d dt n1, pns31 vvd fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la:
(25) part (DIV2)
498
Page 337
4352
so this was one that God had permitted to tame a rebellious people, because he could not find a worse;
so this was one that God had permitted to tame a rebellious people, Because he could not find a Worse;
av d vbds pi cst np1 vhd vvn pc-acp vvi dt j n1, c-acp pns31 vmd xx vvi dt av-jc;
(25) part (DIV2)
498
Page 337
4353
now after that the Chaire was got, it was needfull to set it fast;
now After that the Chair was god, it was needful to Set it fast;
av p-acp d dt n1 vbds vvn, pn31 vbds j pc-acp vvi pn31 av-j;
(25) part (DIV2)
498
Page 337
4354
and after he had the crown on, it was wisdom to curb all those that thought it misplaced;
and After he had the crown on, it was Wisdom to curb all those that Thought it misplaced;
cc c-acp pns31 vhd dt n1 p-acp, pn31 vbds n1 pc-acp vvi d d cst vvd pn31 vvn;
(25) part (DIV2)
498
Page 337
4355
therefore many of the Nobility that would not patronize so foule a fact, must lye at his mercy,
Therefore many of the Nobilt that would not patronise so foul a fact, must lie At his mercy,
av d pp-f dt n1 cst vmd xx vvi av j dt n1, vmb vvi p-acp po31 n1,
(25) part (DIV2)
498
Page 337
4356
and for fear that they should endeavour to pull him down, he would tye their hands:
and for Fear that they should endeavour to pull him down, he would tie their hands:
cc p-acp n1 cst pns32 vmd vvi pc-acp vvi pno31 a-acp, pns31 vmd vvi po32 n2:
(25) part (DIV2)
498
Page 337
4357
he thought if the bonds of their love to him, would not hold them, (for it was but small) yet the tower would;
he Thought if the bonds of their love to him, would not hold them, (for it was but small) yet the tower would;
pns31 vvd cs dt n2 pp-f po32 n1 p-acp pno31, vmd xx vvi pno32, (c-acp pn31 vbds cc-acp j) av dt n1 vmd;
(25) part (DIV2)
498
Page 337
4358
and here it was that those starrs of the Land that would not own him as sun, should lie under a cloud:
and Here it was that those Stars of the Land that would not own him as sun, should lie under a cloud:
cc av pn31 vbds cst d n2 pp-f dt n1 cst vmd xx vvi pno31 p-acp n1, vmd vvi p-acp dt n1:
(25) part (DIV2)
498
Page 337
4359
amongst whom, was his Lordship, ut insignis fidelitatis ordinis miles esset, That he might give a testimony of his Loyalty,
among whom, was his Lordship, ut insignis fidelitatis Order miles esset, That he might give a testimony of his Loyalty,
p-acp ro-crq, vbds po31 n1, fw-la fw-la fw-la fw-la n2 fw-la, cst pns31 vmd vvi dt n1 pp-f po31 n1,
(25) part (DIV2)
498
Page 337
4360
and to signify that he was an adversary to usurpation;
and to signify that he was an adversary to usurpation;
cc pc-acp vvi cst pns31 vbds dt n1 p-acp n1;
(25) part (DIV2)
498
Page 337
4361
Even at this time his Lady drawn by the cords of love, counted her own house a prison rather then the Tower,
Even At this time his Lady drawn by the cords of love, counted her own house a prison rather then the Tower,
av p-acp d n1 po31 n1 vvn p-acp dt n2 pp-f n1, vvn pno31 d n1 dt n1 av-c cs dt n1,
(25) part (DIV2)
498
Page 337
4362
if she could but enjoy her Lords company there;
if she could but enjoy her lords company there;
cs pns31 vmd cc-acp vvi po31 n2 n1 a-acp;
(25) part (DIV2)
498
Page 337
4363
concerning which confinement she expressed her self not much unlike Penelope to Ʋlysses, Ipsa comes veniam, nec me salebrosa movebunt Saxa;
Concerning which confinement she expressed her self not much unlike Penelope to Ʋlysses, Ipsa comes veniam, nec me salebrosa movebunt Rock;
vvg r-crq n1 pns31 vvd po31 n1 xx d j np1 p-acp np1, fw-la fw-la fw-la, fw-la pno11 fw-la fw-la np1;
(25) part (DIV2)
498
Page 337
4364
nothing could draw her from him, which could not break the bonds of love;
nothing could draw her from him, which could not break the bonds of love;
pix vmd vvi pno31 p-acp pno31, r-crq vmd xx vvi dt n2 pp-f n1;
(25) part (DIV2)
498
Page 337
4365
here she was a Sarah to Abraham, 1 Pet. 3. 6. obeyed him and called him Lord.
Here she was a Sarah to Abraham, 1 Pet. 3. 6. obeyed him and called him Lord.
av pns31 vbds dt np1 p-acp np1, crd np1 crd crd vvn pno31 cc vvd pno31 n1.
(25) part (DIV2)
498
Page 337
4366
A Livia to Augustus, a Pl•cilla to Theodosius. She was not only a ring, but a crown to her husband, Pro. 12. 4. of whom he might use the Athenians Proverb, when they were hapily matched, NONLATINALPHABET, they had found a mercy in the superlative degree;A Livia to Augustus, a Pl•cilla to Theodosius. She was not only a ring, but a crown to her husband, Pro 12. 4. of whom he might use the Athenians Proverb, when they were happily matched,, they had found a mercy in the superlative degree;
dt np1 p-acp np1, dt fw-mi p-acp np1. pns31 vbds xx av-j dt n1, cc-acp dt n1 p-acp po31 n1, np1 crd crd pp-f ro-crq pns31 vmd vvi dt np1 n1, c-crq pns32 vbdr av-j vvn,, pns32 vhd vvn dt n1 p-acp dt j n1;
(25) part (DIV2)
498
Page 338
4367
of whom it might be said as of Basil and Nazianzen, corporibus geminis spiritus unus erat:
of whom it might be said as of Basil and Nazianzen, corporibus geminis spiritus Unus erat:
pp-f ro-crq pn31 vmd vbi vvn a-acp pp-f np1 cc np1, fw-la fw-la fw-la fw-la fw-la:
(25) part (DIV2)
498
Page 338
4368
they were two bodies, and yet informed by one soul.
they were two bodies, and yet informed by one soul.
pns32 vbdr crd n2, cc av vvn p-acp crd n1.
(25) part (DIV2)
498
Page 338
4369
They were so justly one that none could say Which of them ruled, and whether did obey.
They were so justly one that none could say Which of them ruled, and whither did obey.
pns32 vbdr av av-j pi cst pix vmd vvi r-crq pp-f pno32 vvd, cc q-crq vdd vvi.
(25) part (DIV2)
498
Page 338
4370
He rul'd, because she would obey; yet she In so obeying, rul'd as well as he.
He ruled, Because she would obey; yet she In so obeying, ruled as well as he.
pns31 vvd, c-acp pns31 vmd vvi; av pns31 p-acp av vvg, vvn c-acp av c-acp pns31.
(25) part (DIV2)
498
Page 338
4371
The Egyptians, in their Heroglyphicks resembled this mutual love to a chaine locked at both ends;
The egyptians, in their Heroglyphicks resembled this mutual love to a chain locked At both ends;
dt njp2, p-acp po32 n2 vvd d j n1 p-acp dt n1 vvn p-acp d n2;
(25) part (DIV2)
499
Page 338
4372
hence Seneca calls a wife compedem auream; and Horrace a beautifull woman compedem gratam; They were thus both chained together in their affections, as Theod. NONLATINALPHABET.
hence Senecca calls a wife compedem Auream; and Horace a beautiful woman compedem gratam; They were thus both chained together in their affections, as Theod..
av np1 vvz dt n1 fw-la n1; cc np1 dt j n1 fw-la fw-la; pns32 vbdr av av-d vvn av p-acp po32 n2, c-acp np1.
(25) part (DIV2)
499
Page 338
4373
They strove which of them should be forwardest in love; neither can I justlye say whether came behind. 2. As to her Children:
They strove which of them should be forwardest in love; neither can I justly say whither Come behind. 2. As to her Children:
pns32 vvd r-crq pp-f pno32 vmd vbi js p-acp n1; dx vmb pns11 av-j vvb cs vvd a-acp. crd p-acp p-acp po31 n2:
(25) part (DIV2)
499
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4374
she was very tender and carefull over them; She looked upon them as Abig•ils, their parents joy and therefore she prized them;
she was very tender and careful over them; She looked upon them as Abig•ils, their Parents joy and Therefore she prized them;
pns31 vbds av j cc j p-acp pno32; pns31 vvd p-acp pno32 c-acp n2, po32 n2 vvb cc av pns31 vvd pno32;
(25) part (DIV2)
500
Page 338
4375
If it may be spoken of any, it may of her, that liberos genuit gratiae plenos, ad imaginem dei viventis fabricatos, That she begot children in the image of Christ as well as of their parents;
If it may be spoken of any, it may of her, that Liberos genuit Gratiae plenos, ad imaginem dei viventis fabricatos, That she begotten children in the image of christ as well as of their Parents;
cs pn31 vmb vbi vvn pp-f d, pn31 vmb pp-f pno31, cst fw-la fw-la fw-la fw-gr, fw-la fw-la fw-la fw-la fw-la, cst pns31 vvd n2 p-acp dt n1 pp-f np1 c-acp av c-acp pp-f po32 n2;
(25) part (DIV2)
500
Page 338
4376
they were such for whom she prayed and wept, as Monica did for Austine, and thence we might conclude of them as Ambrose did of him, impossibile est ut filius tantarum lachrymarum periret•, it is impossible but her children should be accepted when they have such a solicitor at the throne improving her interest for them:
they were such for whom she prayed and wept, as Monica did for Augustine, and thence we might conclude of them as Ambrose did of him, impossibile est ut filius tantarum lachrymarum periret•, it is impossible but her children should be accepted when they have such a solicitor At the throne improving her Interest for them:
pns32 vbdr d p-acp ro-crq pns31 vvd cc vvn, c-acp np1 vdd p-acp np1, cc av pns12 vmd vvi pp-f pno32 c-acp np1 vdd pp-f pno31, fw-la fw-la fw-la fw-la fw-la fw-la n1, pn31 vbz j p-acp po31 n2 vmd vbi vvn c-crq pns32 vhb d dt n1 p-acp dt n1 vvg po31 n1 p-acp pno32:
(25) part (DIV2)
500
Page 339
4377
how carefull was she in their education, that it should be spiritual!
how careful was she in their education, that it should be spiritual!
c-crq j vbds pns31 p-acp po32 n1, cst pn31 vmd vbi j!
(25) part (DIV2)
500
Page 339
4378
she would by no meanes but they learn to know God, what ever they were ignorant of besides;
she would by no means but they Learn to know God, what ever they were ignorant of beside;
pns31 vmd p-acp dx n2 cc-acp pns32 vvb pc-acp vvi np1, r-crq av pns32 vbdr j pp-f p-acp;
(25) part (DIV2)
500
Page 339
4379
she shewed much diligence about their soules ornaments and concernments; she loved not to see mentem aegrotam in corpore sano, mentem aridam in corpore florescente:
she showed much diligence about their Souls Ornament and concernments; she loved not to see mentem aegrotam in corpore Sano, mentem aridam in corpore florescente:
pns31 vvd d n1 p-acp po32 ng1 n2 cc n2; pns31 vvd xx pc-acp vvi fw-la fw-la p-acp fw-la fw-la, fw-la fw-la p-acp fw-la fw-la:
(25) part (DIV2)
500
Page 339
4380
not that their souls should starve when their bodyes thrive, not that there should be a fresh body and a withered soul;
not that their Souls should starve when their bodies thrive, not that there should be a fresh body and a withered soul;
xx d po32 n2 vmd vvi c-crq po32 n2 vvi, xx d a-acp vmd vbi dt j n1 cc dt j-vvn n1;
(25) part (DIV2)
500
Page 339
4381
she knew well that a teneris insuescere multum est, it is of concernment to train up a child in his youth in the way that he should go,
she knew well that a teneris insuescere multum est, it is of concernment to train up a child in his youth in the Way that he should go,
pns31 vvd av cst dt fw-la fw-la fw-la fw-la, pn31 vbz pp-f n1 pc-acp vvi a-acp dt n1 p-acp po31 n1 p-acp dt n1 cst pns31 vmd vvi,
(25) part (DIV2)
500
Page 339
4382
and he will not depart from it when he is old.
and he will not depart from it when he is old.
cc pns31 vmb xx vvi p-acp pn31 c-crq pns31 vbz j.
(25) part (DIV2)
500
Page 339
4383
Oh how she was brought to her knees for their delivery from sin into the state of grace,
O how she was brought to her knees for their delivery from since into the state of grace,
uh c-crq pns31 vbds vvn p-acp po31 n2 p-acp po32 n1 p-acp n1 p-acp dt n1 pp-f n1,
(25) part (DIV2)
500
Page 339
4384
as well as for their delivery from the womb into the world! She travailed again with hers, that Christ might be formed in them;
as well as for their delivery from the womb into the world! She travailed again with hers, that christ might be formed in them;
c-acp av c-acp p-acp po32 n1 p-acp dt n1 p-acp dt n1! pns31 vvn av p-acp png31, cst np1 vmd vbi vvn p-acp pno32;
(25) part (DIV2)
500
Page 339
4385
She abode pangs and throws, sent up sighs and groans, to heaven that hers might not only be partakers of the first but of the second birth;
She Abided pangs and throws, sent up sighs and groans, to heaven that hers might not only be partakers of the First but of the second birth;
pns31 vvd n2 cc n2, vvd a-acp n2 cc n2, p-acp n1 cst png31 vmd xx av-j vbi n2 pp-f dt ord p-acp pp-f dt ord n1;
(25) part (DIV2)
500
Page 339
4386
thus she was with her only son, upon his death bed, very earnest;
thus she was with her only son, upon his death Bed, very earnest;
av pns31 vbds p-acp po31 j n1, p-acp po31 n1 n1, av j;
(25) part (DIV2)
500
Page 339
4387
though she would not discourage him with denying signes of temporal life, yet she stirred him up to shew testimonies of a spiritual.
though she would not discourage him with denying Signs of temporal life, yet she stirred him up to show testimonies of a spiritual.
cs pns31 vmd xx vvi pno31 p-acp vvg n2 pp-f j n1, av pns31 vvd pno31 a-acp pc-acp vvi n2 pp-f dt j.
(25) part (DIV2)
500
Page 339
4388
And when she began to doubt that he would not live to be possessor of his earthly and temporal inheritance, Oh how she breathed that he might be partaker of a heavenly and eternal one;
And when she began to doubt that he would not live to be possessor of his earthly and temporal inheritance, O how she breathed that he might be partaker of a heavenly and Eternal one;
cc c-crq pns31 vvd pc-acp vvi cst pns31 vmd xx vvi pc-acp vbi n1 pp-f po31 j cc j n1, uh c-crq pns31 vvd cst pns31 vmd vbi n1 pp-f dt j cc j pi;
(25) part (DIV2)
500
Page 339
4389
often would she pray, that as hers bore the image of their earthly, so they might bear the image of their heavenly father,
often would she pray, that as hers boar the image of their earthly, so they might bear the image of their heavenly father,
av vmd pns31 vvi, cst c-acp png31 n1 dt n1 pp-f po32 j, av pns32 vmd vvi dt n1 pp-f po32 j n1,
(25) part (DIV2)
500
Page 339
4390
and that he would beautifie and adorne their soules with grace, as he had their bodye ▪ with features, which was not modo & mensura; when she had seen the tender branches of her body, it would not content her,
and that he would beautify and adorn their Souls with grace, as he had their body ▪ with features, which was not modo & Mensura; when she had seen the tender branches of her body, it would not content her,
cc cst pns31 vmd vvi cc vvi po32 n2 p-acp n1, c-acp pns31 vhd po32 n1 ▪ p-acp n2, r-crq vbds xx fw-la cc fw-es; c-crq pns31 vhd vvn dt j n2 pp-f po31 n1, pn31 vmd xx vvi pno31,
(25) part (DIV2)
500
Page 340
4391
untill she saw them translated into Christ, and become living members of that vine.
until she saw them translated into christ, and become living members of that vine.
c-acp pns31 vvd pno32 vvn p-acp np1, cc vvb j-vvg n2 pp-f d n1.
(25) part (DIV2)
500
Page 340
4392
She would (oh that all Parents of Children would improve so great a mercy in the like kind!) sooner correct them for neglecting their duty ro God,
She would (o that all Parents of Children would improve so great a mercy in the like kind!) sooner correct them for neglecting their duty ro God,
pns31 vmd (uh cst d n2 pp-f n2 vmd vvi av j dt n1 p-acp dt j n1!) av-c vvi pno32 p-acp vvg po32 n1 p-acp np1,
(25) part (DIV2)
500
Page 340
4393
then for disobedience to her self;
then for disobedience to her self;
av p-acp n1 p-acp po31 n1;
(25) part (DIV2)
500
Page 340
4394
and this made them more cautious, in as much as they apprehended every fault in that kind to be double, not only against their spiritual, but their natural parents:
and this made them more cautious, in as much as they apprehended every fault in that kind to be double, not only against their spiritual, but their natural Parents:
cc d vvd pno32 av-dc j, p-acp c-acp d c-acp pns32 vvd d n1 p-acp d n1 pc-acp vbi j-jn, xx av-j p-acp po32 j, cc-acp po32 j n2:
(25) part (DIV2)
500
Page 340
4395
her Childrens behaviour & their sanctified lives will put a Probatum est to this particular, so that I may be silent;
her Children's behaviour & their sanctified lives will put a Probatum est to this particular, so that I may be silent;
po31 ng2 n1 cc po32 j-vvn n2 vmb vvi dt fw-la fw-la p-acp d j, av cst pns11 vmb vbi j;
(25) part (DIV2)
500
Page 340
4396
therefore she needed not complain (neither indeed had she any cause) as Augustus did, who had a rebellious and an ungracious son, Utinam aut coelebs vixissem, aut orbus periissem, Would God (said he) that I had never married,
Therefore she needed not complain (neither indeed had she any cause) as Augustus did, who had a rebellious and an ungracious son, Utinam Or coelebs vixissem, Or orbus periissem, Would God (said he) that I had never married,
av pns31 vvd xx vvi (dx av vhd pns31 d n1) c-acp npg1 vdd, r-crq vhd dt j cc dt j n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, vmd np1 (vvd pns31) cst pns11 vhd av-x vvn,
(25) part (DIV2)
500
Page 340
4397
or that I had never had a child. She in their infancy and minority made choice for them;
or that I had never had a child. She in their infancy and minority made choice for them;
cc cst pns11 vhd av-x vhn dt n1. pns31 p-acp po32 n1 cc n1 vvd n1 p-acp pno32;
(25) part (DIV2)
500
Page 340
4398
but when they were at riper years, she would let them chuse for themselves;
but when they were At riper Years, she would let them choose for themselves;
cc-acp c-crq pns32 vbdr p-acp jc n2, pns31 vmd vvi pno32 vvi p-acp px32;
(25) part (DIV2)
500
Page 340
4399
knowing that it is not so easie to love where one is forced, as it is to be forced where one loves:
knowing that it is not so easy to love where one is forced, as it is to be forced where one loves:
vvg cst pn31 vbz xx av j pc-acp vvi c-crq pi vbz vvn, c-acp pn31 vbz pc-acp vbi vvn c-crq crd n2:
(25) part (DIV2)
500
Page 340
4400
she would not chuse Yoke-fellows for her Children, not knowing so well whither they would draw both one way, as they themselves knew:
she would not choose Yoke-fellows for her Children, not knowing so well whither they would draw both one Way, as they themselves knew:
pns31 vmd xx vvi n2 p-acp po31 n2, xx vvg av av c-crq pns32 vmd vvi d crd n1, c-acp pns32 px32 vvd:
(25) part (DIV2)
500
Page 340
4401
hence she urged not any that went against the stomack, lest she should cause surfet or vomit:
hence she urged not any that went against the stomach, lest she should cause surfeit or vomit:
av pns31 vvd xx d cst vvd p-acp dt n1, cs pns31 vmd vvi n1 cc n1:
(25) part (DIV2)
500
Page 340
4402
she judged it rigorous to impose a husband or wife on her child, except they should take them as Physick, only to have them stay with them for a day, and no more.
she judged it rigorous to impose a husband or wife on her child, except they should take them as Physic, only to have them stay with them for a day, and no more.
pns31 vvd pn31 j pc-acp vvi dt n1 cc n1 p-acp po31 n1, c-acp pns32 vmd vvi pno32 p-acp n1, av-j pc-acp vhi pno32 vvi p-acp pno32 p-acp dt n1, cc dx av-dc.
(25) part (DIV2)
500
Page 340
4403
It seems a hard question to resolve, Whither the Parent that forces is more cruel, or the child that denies more disobedient? Crudelis mater magis an puer improbus ille.
It seems a hard question to resolve, Whither the Parent that forces is more cruel, or the child that Denies more disobedient? Crudelis mater magis an puer Improbus Isle.
pn31 vvz dt j n1 pc-acp vvi, c-crq dt n1 cst vvz vbz av-dc j, cc dt n1 cst vvz av-dc j? fw-la fw-la fw-la dt fw-la fw-la fw-la.
(25) part (DIV2)
500
Page 340
4404
If one consent to both in the positive, it is not amiss. Improbus ille puer, crudelis tu quoque mater.
If one consent to both in the positive, it is not amiss. Improbus Isle puer, crudelis tu quoque mater.
cs crd n1 p-acp d p-acp dt j, pn31 vbz xx av. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(25) part (DIV2)
501
Page 341
4405
Whether is more to be condemned, who tells, A self-wil'd child, or parent that compels His child to loathed bed and board!
Whither is more to be condemned, who tells, A self-wiled child, or parent that compels His child to loathed Bed and board!
cs vbz n1 pc-acp vbi vvn, r-crq vvz, dt j n1, cc n1 cst vvz po31 n1 p-acp j-vvn n1 cc n1!
(25) part (DIV2)
501
Page 341
4406
I wis, The child's too blame, but parent cruel is.
I wis, The child's too blame, but parent cruel is.
pns11 vvb, dt n1|vbz av vvi, cc-acp n1 j vbz.
(25) part (DIV2)
501
Page 341
4407
Where love lives not, the marriage yoke, and choice That such should joyn, I give my negative voice.
Where love lives not, the marriage yoke, and choice That such should join, I give my negative voice.
q-crq n1 vvz xx, dt n1 n1, cc n1 cst d vmd vvi, pns11 vvb po11 j-jn n1.
(25) part (DIV2)
501
Page 341
4408
Thus she carried her self to her children, first teaching them to seek the kingdom of heaven;
Thus she carried her self to her children, First teaching them to seek the Kingdom of heaven;
av pns31 vvd po31 n1 p-acp po31 n2, ord vvg pno32 pc-acp vvi dt n1 pp-f n1;
(25) part (DIV2)
502
Page 341
4409
knowing then that all things else would be added to them. 3. To the Saints; she shewed much love, especially in their misery:
knowing then that all things Else would be added to them. 3. To the Saints; she showed much love, especially in their misery:
vvg av cst d n2 av vmd vbi vvn p-acp pno32. crd p-acp dt n2; pns31 vvd d n1, av-j p-acp po32 n1:
(25) part (DIV2)
502
Page 341
4410
she looked upon the Children of God as her own kindred, so that she could not but have affection;
she looked upon the Children of God as her own kindred, so that she could not but have affection;
pns31 vvd p-acp dt n2 pp-f np1 p-acp po31 d n1, av cst pns31 vmd xx p-acp vhb n1;
(25) part (DIV2)
503
Page 341
4411
the spirit of love which knit both them and her to the head, did also knit both them & her together in the same body as members one of another:
the Spirit of love which knit both them and her to the head, did also knit both them & her together in the same body as members one of Another:
dt n1 pp-f n1 r-crq vvd d pno32 cc pno31 p-acp dt n1, vdd av vvi d pno32 cc pno31 av p-acp dt d n1 c-acp n2 crd pp-f n-jn:
(25) part (DIV2)
503
Page 341
4412
How could it be otherwise, but those eminent in grace should have her esteem, because they were like her self!
How could it be otherwise, but those eminent in grace should have her esteem, Because they were like her self!
q-crq vmd pn31 vbi av, cc-acp d j p-acp n1 vmd vhi po31 n1, c-acp pns32 vbdr j po31 n1!
(25) part (DIV2)
503
Page 341
4413
and she who had the seed abiding in her;
and she who had the seed abiding in her;
cc pns31 r-crq vhd dt n1 vvg p-acp pno31;
(25) part (DIV2)
503
Page 341
4414
could not but grow up in the likeness of him that begat her of his own will;
could not but grow up in the likeness of him that begat her of his own will;
vmd xx cc-acp vvi a-acp p-acp dt n1 pp-f pno31 cst vvd pno31 pp-f po31 d n1;
(25) part (DIV2)
503
Page 341
4415
it was ordinary to see her and the Children of Christ Columbatim labris inserentes labra; she was indeed a Dove for harmlesness,
it was ordinary to see her and the Children of christ Columbatim labris inserentes labra; she was indeed a Dove for harmlessness,
pn31 vbds j pc-acp vvi pno31 cc dt n2 pp-f np1 av fw-mi n2 fw-la; pns31 vbds av dt n1 p-acp n1,
(25) part (DIV2)
503
Page 342
4416
and a Dove for meekness and affection; thence the Greeks derive NONLATINALPHABET, from the transcendency of their loves;
and a Dove for meekness and affection; thence the Greeks derive, from the transcendency of their loves;
cc dt n1 p-acp n1 cc n1; av dt np1 vvb, p-acp dt n1 pp-f po32 n2;
(25) part (DIV2)
503
Page 342
4417
thence it was Veneri dicata, dedicated to Venus, and her Chariot was drawn by them. Oh what a free access could the meanest of the Lords Children have unto her,
thence it was Veneri dicata, dedicated to Venus, and her Chariot was drawn by them. O what a free access could the Meanest of the lords Children have unto her,
av pn31 vbds fw-la n1, vvn p-acp np1, cc po31 n1 vbds vvn p-acp pno32. uh r-crq dt j n1 vmd dt js pp-f dt n2 n2 vhb p-acp pno31,
(25) part (DIV2)
503
Page 342
4418
when those that were the darlings of the world might stand without!
when those that were the darlings of the world might stand without!
c-crq d cst vbdr dt n2-jn pp-f dt n1 vmd vvi p-acp!
(25) part (DIV2)
503
Page 342
4419
Her bosome was as open to those begot of the Spirit of life, as to those begot of her own body.
Her bosom was as open to those begotten of the Spirit of life, as to those begotten of her own body.
po31 n1 vbds a-acp j p-acp d vvn pp-f dt n1 pp-f n1, c-acp p-acp d vvn pp-f po31 d n1.
(25) part (DIV2)
503
Page 342
4420
Christs meanest servant was in equal respect with the worlds greatest master:
Christ Meanest servant was in equal respect with the world's greatest master:
npg1 j n1 vbds p-acp j-jn n1 p-acp dt ng1 js n1:
(25) part (DIV2)
503
Page 342
4421
when any was made known to her by the characters of faith and praise, there was a note of remembrance put upon such,
when any was made known to her by the characters of faith and praise, there was a note of remembrance put upon such,
c-crq d vbds vvn vvn p-acp pno31 p-acp dt n2 pp-f n1 cc n1, pc-acp vbds dt n1 pp-f n1 vvn p-acp d,
(25) part (DIV2)
503
Page 342
4422
and of all others she loved to keep reconciled to, and avoided contracting enmity with those whom the Lord loved.
and of all Others she loved to keep reconciled to, and avoided contracting enmity with those whom the Lord loved.
cc pp-f d n2-jn pns31 vvd pc-acp vvi vvn p-acp, cc vvn vvg n1 p-acp d r-crq dt n1 vvd.
(25) part (DIV2)
503
Page 342
4423
It was storied of Frederick the Elector of Saxony, that upon some affront he intended to wage war with the Bishop of Magd•burge; but before he would make an assault upon his enemies, he sent out his spies to see what posture and preparedness they were in,
It was storied of Frederick the Elector of Saxony, that upon Some affront he intended to wage war with the Bishop of Magd•burge; but before he would make an assault upon his enemies, he sent out his spies to see what posture and preparedness they were in,
pn31 vbds vvn pp-f np1 dt n1 pp-f np1, cst p-acp d n1 pns31 vvd pc-acp vvi n1 p-acp dt n1 pp-f np1; p-acp a-acp pns31 vmd vvi dt n1 p-acp po31 n2, pns31 vvd av po31 n2 pc-acp vvi r-crq n1 cc n1 pns32 vbdr p-acp,
(25) part (DIV2)
503
Page 342
4424
and how he could with the greatest probability expect to give them an overthrow;
and how he could with the greatest probability expect to give them an overthrow;
cc c-crq pns31 vmd p-acp dt js n1 vvb pc-acp vvi pno32 dt n1;
(25) part (DIV2)
503
Page 342
4425
so when the Spies returned, they informed the Elector, that all the enemies Army was upon their knees at prayer;
so when the Spies returned, they informed the Elector, that all the enemies Army was upon their knees At prayer;
av c-crq dt n2 vvd, pns32 vvd dt n1, cst d dt ng1 n1 vbds p-acp po32 n2 p-acp n1;
(25) part (DIV2)
503
Page 342
4426
which when he heard, he threw down his sword, and said, Let them fight that will:
which when he herd, he threw down his sword, and said, Let them fight that will:
r-crq c-crq pns31 vvd, pns31 vvd a-acp po31 n1, cc vvd, vvb pno32 vvi cst vmb:
(25) part (DIV2)
503
Page 342
4427
for I am not so mad as to engage in war against him that implores God for his preservation and deliverance:
for I am not so mad as to engage in war against him that implores God for his preservation and deliverance:
c-acp pns11 vbm xx av j c-acp pc-acp vvi p-acp n1 p-acp pno31 cst vvz np1 p-acp po31 n1 cc n1:
(25) part (DIV2)
503
Page 342
4428
Thus she would never offer to hate those that God loved, nor to oppose, or be in enmity with them to whom God was reconciled;
Thus she would never offer to hate those that God loved, nor to oppose, or be in enmity with them to whom God was reconciled;
av pns31 vmd av-x vvi pc-acp vvi d cst np1 vvd, ccx pc-acp vvi, cc vbb p-acp n1 p-acp pno32 pc-acp ro-crq np1 vbds vvn;
(25) part (DIV2)
503
Page 343
4429
wherever she saw the Characters of a Gospel Conversation, there she would also make impresions of her affection.
wherever she saw the Characters of a Gospel Conversation, there she would also make impresions of her affection.
c-crq pns31 vvd dt n2 pp-f dt n1 n1, a-acp pns31 vmd av vvi n2 pp-f po31 n1.
(25) part (DIV2)
503
Page 343
4430
She gave much honour and due respect to the Ministers of the Gospel; this was one of the tallest branches of her affection;
She gave much honour and due respect to the Ministers of the Gospel; this was one of the Tallest branches of her affection;
pns31 vvd d n1 cc j-jn n1 p-acp dt n2 pp-f dt n1; d vbds pi pp-f dt js n2 pp-f po31 n1;
(25) part (DIV2)
504
Page 343
4431
these were the men that found favour in her sight, because as Embassadors of Christ, they alwayes brought her tidings from above:
these were the men that found favour in her sighed, Because as ambassadors of christ, they always brought her tidings from above:
d vbdr dt n2 cst vvd n1 p-acp po31 n1, c-acp c-acp n2 pp-f np1, pns32 av vvd po31 n2 p-acp a-acp:
(25) part (DIV2)
504
Page 343
4432
But as for those Ministers clothing, but whose lives rather supported the Kingdom of sin,
But as for those Ministers clothing, but whose lives rather supported the Kingdom of since,
cc-acp c-acp p-acp d n2 vvg, p-acp rg-crq n2 av-c vvd dt n1 pp-f n1,
(25) part (DIV2)
504
Page 343
4433
then the interest of Christ, she suffered them not to have an equal share with the rest.
then the Interest of christ, she suffered them not to have an equal share with the rest.
cs dt n1 pp-f np1, pns31 vvd pno32 xx pc-acp vhi dt j-jn n1 p-acp dt n1.
(25) part (DIV2)
504
Page 343
4434
She would alway judge a sin in a Minister most unbecomming.
She would always judge a since in a Minister most unbecoming.
pns31 vmd av vvi dt n1 p-acp dt n1 av-ds j.
(25) part (DIV2)
504
Page 343
4435
A Laymans conversation under a Clergy-mans apparrel, profaness under a gown, was an unseemly sight to her;
A Laymans Conversation under a Clergymen apparel, profaneness under a gown, was an unseemly sighed to her;
dt ng1 n1 p-acp dt ng1 n1, n1 p-acp dt n1, vbds dt j n1 p-acp pno31;
(25) part (DIV2)
504
Page 343
4436
worldly stuff is not to be treasured up in Ministers hearts;
worldly stuff is not to be treasured up in Ministers hearts;
j n1 vbz xx pc-acp vbi vvn a-acp p-acp n2 n2;
(25) part (DIV2)
504
Page 343
4437
she would say, that it made many think more undervaluingly of heaven, when those that went to spie out the land, had their hearts so much on earth.
she would say, that it made many think more undervaluingly of heaven, when those that went to spy out the land, had their hearts so much on earth.
pns31 vmd vvi, cst pn31 vvd d vvb av-dc av-j pp-f n1, c-crq d cst vvd pc-acp vvi av dt n1, vhd po32 n2 av av-d p-acp n1.
(25) part (DIV2)
504
Page 343
4438
She saw that it made the price disesteemed, when the guide would not lay aside his weights and burdens, that he might run with more speed:
She saw that it made the price disesteemed, when the guide would not lay aside his weights and burdens, that he might run with more speed:
pns31 vvd cst pn31 vvd dt n1 vvn, c-crq dt n1 vmd xx vvi av po31 n2 cc n2, cst pns31 vmd vvi p-acp dc n1:
(25) part (DIV2)
504
Page 343
4439
this made Austine so much complain of spiritual men, when they had their hearts on earthly things.
this made Augustine so much complain of spiritual men, when they had their hearts on earthly things.
d vvn np1 av av-d vvi pp-f j n2, c-crq pns32 vhd po32 n2 p-acp j n2.
(25) part (DIV2)
504
Page 343
4440
Amor rerum terrenarum, est viscus spiritualium pennarum, Love to the food of the body, is as birdlime to the wings of the soul, it intangles them.Amor rerum terrenarum, est viscus Spiritual pennarum, Love to the food of the body, is as birdlime to the wings of the soul, it intangles them.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvb p-acp dt n1 pp-f dt n1, vbz p-acp n1 p-acp dt n2 pp-f dt n1, pn31 vvz pno32.
(25) part (DIV2)
504
Page 343
4441
And again, Negotiatorem Clericum quasi quandam pestem fuge, the Pestilence is not more infectious, then a worldly minded Minister is to his people.
And again, Negotiatorem Cleric quasi quandam Pestem fuge, the Pestilence is not more infectious, then a worldly minded Minister is to his people.
cc av, np1 np1 fw-la fw-la vvi fw-la, dt n1 vbz xx av-dc j, cs dt j j-vvn n1 vbz p-acp po31 n1.
(25) part (DIV2)
504
Page 343
4442
It was an Expression of one of our modern Writers, who is now with the Lord [ Dr. ARROWSMITH.
It was an Expression of one of our modern Writers, who is now with the Lord [ Dr. ARROWSMITH.
pn31 vbds dt n1 pp-f crd pp-f po12 j n2, r-crq vbz av p-acp dt n1 [ n1 np1.
(25) part (DIV2)
504
Page 344
4443
] Minister in foro est aeque ac mercator in Templo, praecipue si assidue sit, uterque Christo flagellandus, The Preacher of the Gospel should have the same pennyworth in the Market (especially if he be constantly there) that the Merchants had in the Temple;
] Minister in foro est aeque ac mercator in Templo, Praecipue si assidue fit, Uterque Christ flagellandus, The Preacher of the Gospel should have the same pennyworth in the Market (especially if he be constantly there) that the Merchant's had in the Temple;
] vvb p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la, vvb fw-mi n1 vvi, fw-la fw-la fw-la, dt n1 pp-f dt n1 vmd vhi dt d n1 p-acp dt n1 (av-j cs pns31 vbb av-j a-acp) d dt n2 vhd p-acp dt n1;
(25) part (DIV2)
504
Page 344
4444
they are to be scourged, if they have their due.
they Are to be scourged, if they have their endue.
pns32 vbr pc-acp vbi vvn, cs pns32 vhb po32 n-jn.
(25) part (DIV2)
504
Page 344
4445
The Gospel and the Messengers of the Gospel were both as Jewels to her, and she delighted much to wear them.
The Gospel and the Messengers of the Gospel were both as Jewels to her, and she delighted much to wear them.
dt n1 cc dt n2 pp-f dt n1 vbdr av-d p-acp n2 p-acp pno31, cc pns31 vvd av-d pc-acp vvi pno32.
(25) part (DIV2)
504
Page 344
4446
Nunquam requievit nisi in Evangelio aut claustro; Never Requievit nisi in Evangelio Or claustro;
fw-la fw-la fw-la p-acp np1 fw-la fw-la;
(25) part (DIV2)
504
Page 344
4447
she slept safest when she had heard some spiritual discourse last at a night for her to dream on;
she slept Safest when she had herd Some spiritual discourse last At a night for her to dream on;
pns31 vvd js c-crq pns31 vhd vvn d j n1 ord p-acp dt n1 p-acp pno31 pc-acp vvi a-acp;
(25) part (DIV2)
504
Page 344
4448
and thought her self most secure when some godly Minister lodged in her house:
and Thought her self most secure when Some godly Minister lodged in her house:
cc vvd po31 n1 av-ds j c-crq d j n1 vvn p-acp po31 n1:
(25) part (DIV2)
504
Page 344
4449
she was one, that though she did give them entertainment, yet she would have them work;
she was one, that though she did give them entertainment, yet she would have them work;
pns31 vbds pi, cst cs pns31 vdd vvi pno32 n1, av pns31 vmd vhi pno32 vvi;
(25) part (DIV2)
504
Page 344
4450
and though she lodged them, she would seldom let them rest; few could have the honor of a visit under a Sermon:
and though she lodged them, she would seldom let them rest; few could have the honour of a visit under a Sermon:
cc cs pns31 vvd pno32, pns31 vmd av vvi pno32 vvi; d vmd vhi dt n1 pp-f dt n1 p-acp dt n1:
(25) part (DIV2)
504
Page 344
4451
She would ordinarily be rubbing them for fear they should rust;
She would ordinarily be rubbing them for Fear they should rust;
pns31 vmd av-j vbi vvg pno32 p-acp n1 pns32 vmd vvi;
(25) part (DIV2)
504
Page 344
4452
she would not by any means that a dispencer of the Oracles of God should be idle.
she would not by any means that a dispenser of the Oracles of God should be idle.
pns31 vmd xx p-acp d n2 cst dt n1 pp-f dt n2 pp-f np1 vmd vbi j.
(25) part (DIV2)
504
Page 344
4453
Stars should keep in their own sphear, but there they should be in perpetual motion:
Stars should keep in their own sphere, but there they should be in perpetual motion:
n2 vmd vvi p-acp po32 d n1, cc-acp a-acp pns32 vmd vbi p-acp j n1:
(25) part (DIV2)
504
Page 344
4454
their motion should not be Planet like excentrical, nor in Perig. as many ones are, who will follow the Moon in her full,
their motion should not be Planet like excentrical, nor in Perig. as many ones Are, who will follow the Moon in her full,
po32 n1 vmd xx vbi n1 av-j j, ccx p-acp vvb. p-acp d pig vbr, r-crq vmb vvi dt n1 p-acp po31 j,
(25) part (DIV2)
504
Page 344
4455
though she should go beyond the line;
though she should go beyond the line;
cs pns31 vmd vvi p-acp dt n1;
(25) part (DIV2)
504
Page 344
4456
this she judged to be derogatoty from a star when it is only in Sublunarium Dominium: when they are rather to affect sublunary bodies with a malign influence, then to reflect light.
this she judged to be derogatoty from a star when it is only in Sublunarium Dominium: when they Are rather to affect sublunary bodies with a malign influence, then to reflect Light.
d pns31 vvd pc-acp vbi j p-acp dt n1 c-crq pn31 vbz j p-acp np1 np1: c-crq pns32 vbr av-c pc-acp vvi j n2 p-acp dt vvi n1, cs pc-acp vvi n1.
(25) part (DIV2)
504
Page 344
4457
Oh what an Ecclipse must the earth suffer, when not only the mutable Moon, but stars also interpose between the eye and the sun? what sorrow must that poor soul undergo where the Shepherds rod corrects,
O what an Eclipse must the earth suffer, when not only the mutable Moon, but Stars also interpose between the eye and the sun? what sorrow must that poor soul undergo where the Shepherd's rod corrects,
uh r-crq dt n1 vmb dt n1 vvi, c-crq xx av-j dt j n1, cc-acp n2 av vvi p-acp dt n1 cc dt n1? q-crq n1 vmb d j n1 vvi c-crq dt ng1 n1 vvz,
(25) part (DIV2)
504
Page 345
4458
but instructs not? NONLATINALPHABET carried more terror with her then NONLATINALPHABET:
but instructs not? carried more terror with her then:
cc-acp vvz xx? vvd dc n1 p-acp pno31 av:
(25) part (DIV2)
504
Page 345
4459
to be excommunicated from the congregation, was judged by her to be of as terrible a consideration,
to be excommunicated from the congregation, was judged by her to be of as terrible a consideration,
pc-acp vbi vvn p-acp dt n1, vbds vvn p-acp pno31 pc-acp vbi pp-f a-acp j dt n1,
(25) part (DIV2)
504
Page 345
4460
as to be cut off from the land of the living;
as to be Cut off from the land of the living;
c-acp pc-acp vbi vvn a-acp p-acp dt n1 pp-f dt n-vvg;
(25) part (DIV2)
504
Page 345
4461
and this she thought to be the main, if not the sole wound that ought to be given by him that weildeth the sword of the Spirit:
and this she Thought to be the main, if not the sole wound that ought to be given by him that weildeth the sword of the Spirit:
cc d pns31 vvd pc-acp vbi dt j, cs xx dt j n1 cst vmd pc-acp vbi vvn p-acp pno31 cst vvz dt n1 pp-f dt n1:
(25) part (DIV2)
504
Page 345
4462
she desired that such only should be exercised in the Ministry, who shone not only in their conversations,
she desired that such only should be exercised in the Ministry, who shone not only in their conversations,
pns31 vvd cst d av-j vmd vbi vvn p-acp dt n1, r-crq vvd xx av-j p-acp po32 n2,
(25) part (DIV2)
504
Page 345
4463
but in their Intellectuals, judging Learning and Philosophy, with the knowledge of Tongues, to be a main,
but in their Intellectuals, judging Learning and Philosophy, with the knowledge of Tongues, to be a main,
cc-acp p-acp po32 n2-j, vvg n1 cc n1, p-acp dt n1 pp-f n2, pc-acp vbi dt n1,
(25) part (DIV2)
504
Page 345
4464
though not the only ingredient in a Ministers qualification.
though not the only ingredient in a Ministers qualification.
cs xx dt j n1 p-acp dt ng1 n1.
(25) part (DIV2)
504
Page 345
4465
She would have these to be highly esteemed, but that they should sit bare to the illumination of the mind with saving grace.
She would have these to be highly esteemed, but that they should fit bore to the illumination of the mind with Saving grace.
pns31 vmd vhi d pc-acp vbi av-j vvn, cc-acp cst pns32 vmd vvi j p-acp dt n1 pp-f dt n1 p-acp vvg n1.
(25) part (DIV2)
504
Page 345
4466
She would have learning subordinate to Grace; as Clemens Alex. submittat se ut Hagar Sarae, patiatur se admoneri & corrigi; sin minus pareat, ejice ancillam;
She would have learning subordinate to Grace; as Clemens Alexander submittat se ut Hagar Sarae, patiatur se admoneri & corrigi; sin minus pareat, Eject ancillam;
pns31 vmd vhi n1 j pc-acp vvi; c-acp np1 np1 fw-la fw-la fw-la np1 np1, fw-la fw-la fw-la cc fw-la; vvb fw-la j, fw-la fw-la;
(25) part (DIV2)
504
Page 345
4467
it should be a servant and no Commandress, as Agar was to Sarah under subjection, which if she refused obedience, was to be cast out, and disinherited.
it should be a servant and no Commandress, as Agar was to Sarah under subjection, which if she refused Obedience, was to be cast out, and disinherited.
pn31 vmd vbi dt n1 cc dx n1, c-acp np1 vbds p-acp np1 p-acp n1, r-crq cs pns31 vvd n1, vbds pc-acp vbi vvn av, cc vvn.
(25) part (DIV2)
504
Page 345
4468
She would be much troubled to see many run, & that in haste with the for most,
She would be much troubled to see many run, & that in haste with thee for most,
pns31 vmd vbi av-d vvn pc-acp vvi d vvi, cc cst p-acp n1 p-acp pno32 p-acp ds,
(25) part (DIV2)
504
Page 345
4469
and yet had never learnt their errand:
and yet had never learned their errand:
cc av vhd av-x vvn po32 n1:
(25) part (DIV2)
504
Page 345
4470
she pittyed such poor Creatures that were led by guides who were either malitious or blind;
she pitied such poor Creatures that were led by guides who were either malicious or blind;
pns31 vvn d j n2 cst vbdr vvn p-acp n2 r-crq vbdr av-d j cc j;
(25) part (DIV2)
504
Page 345
4471
it was not likely but their motion should be irregular:
it was not likely but their motion should be irregular:
pn31 vbds xx j p-acp po32 n1 vmd vbi j:
(25) part (DIV2)
504
Page 345
4472
this was it which caused Jerome to complain in his time, Heri Catechumeni, hodie sunt Episcopi;
this was it which caused Jerome to complain in his time, Heri Catechumen, hodie sunt Bishops;
d vbds pn31 r-crq vvd np1 pc-acp vvi p-acp po31 n1, np1 np1, fw-la fw-la np1;
(25) part (DIV2)
504
Page 345
4473
heri Philosophi, hodie cum vix ex Aristotelis sinu prolapsi sunt, ad Episcopatus dignitatem evehuntur. Heri Philosophy, hodie cum vix ex Aristotle sinu Prolapsi sunt, ad Episcopate dignitatem evehuntur.
av np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la.
(25) part (DIV2)
504
Page 345
4474
A sad complaint when those that should teach others, stand in need that some teach them what are the first principles of the Oracles of God:
A sad complaint when those that should teach Others, stand in need that Some teach them what Are the First principles of the Oracles of God:
dt j n1 c-crq d cst vmd vvi n2-jn, vvb p-acp n1 cst d vvi pno32 r-crq vbr dt ord n2 pp-f dt n2 pp-f np1:
(25) part (DIV2)
504
Page 346
4475
when those that should be Fathers to instruct, are scarce worthy of being Children to have the honour to learn.
when those that should be Father's to instruct, Are scarce worthy of being Children to have the honour to Learn.
c-crq d cst vmd vbi n2 pc-acp vvi, vbr av-j j pp-f vbg n2 pc-acp vhi dt n1 pc-acp vvi.
(25) part (DIV2)
504
Page 346
4476
Yesterday at the feet of Aristotle, to morrow at the head of a Congregation.
Yesterday At the feet of Aristotle, to morrow At the head of a Congregation.
np1 p-acp dt n2 pp-f np1, p-acp n1 p-acp dt n1 pp-f dt n1.
(25) part (DIV2)
504
Page 346
4477
Yesterday sucking the breast of his mother, and perhaps before night thinks himself at mans estate:
Yesterday sucking the breast of his mother, and perhaps before night thinks himself At men estate:
np1 vvg dt n1 pp-f po31 n1, cc av p-acp n1 vvz px31 p-acp ng1 n1:
(25) part (DIV2)
504
Page 346
4478
Prius Imperatorum magistri, quam doctorum Discipuli, who undertake to teach before they ever were taught themselves:Prius Emperor magistri, quam doctorum disciples, who undertake to teach before they ever were taught themselves:
fw-la np1 fw-la, fw-la fw-la fw-la, r-crq vvb pc-acp vvi c-acp pns32 av vbdr vvn px32:
(25) part (DIV2)
504
Page 346
4479
such she found about her where she lived:
such she found about her where she lived:
d pns31 vvd p-acp pno31 c-crq pns31 vvd:
(25) part (DIV2)
504
Page 346
4480
who Per fas & nefas currebant ad Cathedram pastoralem, would be Shepherds, though they knew better how to butcher then to feed their sheep:
who Per fas & nefas Running ad Cathedram pastoralem, would be Shepherd's, though they knew better how to butcher then to feed their sheep:
r-crq fw-la fw-la cc fw-la fw-la fw-la np1 fw-la, vmd vbi n2, cs pns32 vvd av-jc c-crq pc-acp vvi av pc-acp vvi po32 n1:
(25) part (DIV2)
504
Page 346
4481
Who would undertake to be guides, before their eyes wee open by the illumination of the Spirit.
Who would undertake to be guides, before their eyes we open by the illumination of the Spirit.
q-crq vmd vvi pc-acp vbi n2, p-acp po32 n2 pns12 vvb p-acp dt n1 pp-f dt n1.
(25) part (DIV2)
504
Page 346
4482
Charitable souls, as Bernard calls them, Qui loqui qam audire paratiores, & promptiores dicere quod non didicerint, that would be Prolocutors,
Charitable Souls, as Bernard calls them, Qui loqui Quam Audire paratiores, & promptiores dicere quod non didicerint, that would be Prolocutors,
j n2, c-acp np1 vvz pno32, fw-la fw-la fw-la vvi fw-la, cc fw-la fw-la fw-la fw-la fw-la, cst vmd vbi n2,
(25) part (DIV2)
504
Page 346
4483
before ever they were Auditors, and undertake to shew others the way, when they had never any light within themselves.
before ever they were Auditors, and undertake to show Others the Way, when they had never any Light within themselves.
c-acp av pns32 vbdr n2, cc vvb pc-acp vvi n2-jn dt n1, c-crq pns32 vhd av-x d n1 p-acp px32.
(25) part (DIV2)
504
Page 346
4484
Such she knew in the land, which was a sad grief to her spirit, that those should pretend to be Apostles of holy Doctrine, who like Judas, betrayed a holy conversation:
Such she knew in the land, which was a sad grief to her Spirit, that those should pretend to be Apostles of holy Doctrine, who like Judas, betrayed a holy Conversation:
d pns31 vvd p-acp dt n1, r-crq vbds dt j n1 p-acp po31 n1, cst d vmd vvi pc-acp vbi n2 pp-f j n1, r-crq av-j np1, vvn dt j n1:
(25) part (DIV2)
504
Page 346
4485
they are the more dangerous, because they do not only molest and disgrace the peace and purity of the Gospel,
they Are the more dangerous, Because they do not only molest and disgrace the peace and purity of the Gospel,
pns32 vbr dt av-dc j, c-acp pns32 vdb xx av-j vvi cc vvi dt n1 cc n1 pp-f dt n1,
(25) part (DIV2)
504
Page 346
4486
if they grow, but will also do mischief, if pul'd up; like those flyes in Italy called Punies, which if you let them live, they sting;
if they grow, but will also do mischief, if pulled up; like those flies in Italy called Punies, which if you let them live, they sting;
cs pns32 vvb, cc-acp vmb av vdi n1, cs vvd a-acp; av-j d n2 p-acp np1 vvn n2-j, r-crq cs pn22 vvb pno32 vvi, pns32 vvb;
(25) part (DIV2)
504
Page 346
4487
if you kill them, their stink will almost poison you:
if you kill them, their stink will almost poison you:
cs pn22 vvb pno32, po32 n1 vmb av vvi pn22:
(25) part (DIV2)
504
Page 346
4488
She would complain of too sad experience, as Cambden doth in his Britannia, that it was the idleness and ignorance of the Ministers that was the occasion.
She would complain of too sad experience, as Camden does in his Britannia, that it was the idleness and ignorance of the Ministers that was the occasion.
pns31 vmd vvi pp-f av j n1, c-acp np1 vdz p-acp po31 np1, cst pn31 vbds dt n1 cc n1 pp-f dt n2 cst vbds dt n1.
(25) part (DIV2)
504
Page 346
4489
of the peoples wickedness and prophaness: It would often grieve her to think how poor souls would be betrayed to Satan,
of the peoples wickedness and profaneness: It would often grieve her to think how poor Souls would be betrayed to Satan,
pp-f dt ng1 n1 cc n1: pn31 vmd av vvi pno31 pc-acp vvi c-crq j n2 vmd vbi vvn p-acp np1,
(25) part (DIV2)
504
Page 347
4490
when it should once become disgracefull to direct them into the true way and footsteps of Christ.
when it should once become disgraceful to Direct them into the true Way and footsteps of christ.
c-crq pn31 vmd a-acp vvi j pc-acp vvi pno32 p-acp dt j n1 cc n2 pp-f np1.
(25) part (DIV2)
504
Page 347
4491
She was one that thought it heterogenous for a Travailour to prompt an experienced guide;
She was one that Thought it heterogeneous for a Traveller to prompt an experienced guide;
pns31 vbds pi cst vvd pn31 j p-acp dt n1 pc-acp vvi dt j-vvn n1;
(25) part (DIV2)
504
Page 347
4492
desiring that those who had been judged fit to lead others, should do it in the way they knew best, not in that which was troden most;
desiring that those who had been judged fit to led Others, should do it in the Way they knew best, not in that which was trodden most;
vvg cst d r-crq vhd vbn vvn j pc-acp vvi n2-jn, vmd vdi pn31 p-acp dt n1 pns32 vvd js, xx p-acp d r-crq vbds vvn ds;
(25) part (DIV2)
504
Page 347
4493
for the way of experience may be nearer then the common road: and the Travailor may come to have better entertainment at his journeys end.
for the Way of experience may be nearer then the Common road: and the Traveler may come to have better entertainment At his journeys end.
c-acp dt n1 pp-f n1 vmb vbi jc cs dt j n1: cc dt n1 vmb vvi pc-acp vhi jc n1 p-acp po31 ng1 n1.
(25) part (DIV2)
504
Page 347
4494
Such who shone as lights in a dark place, they were the men that her tender eye was upon:
Such who shone as lights in a dark place, they were the men that her tender eye was upon:
d r-crq vvd p-acp n2 p-acp dt j n1, pns32 vbdr dt n2 cst po31 j n1 vbds p-acp:
(25) part (DIV2)
504
Page 347
4495
they were the men whom she loved; and indeed her love was great: Oh how nobly would she entertain them, and how welcome were they to her prefence,
they were the men whom she loved; and indeed her love was great: O how nobly would she entertain them, and how welcome were they to her presence,
pns32 vbdr dt n2 r-crq pns31 vvd; cc av po31 n1 vbds j: uh c-crq av-j vmd pns31 vvi pno32, cc c-crq j-jn vbdr pns32 p-acp po31 n1,
(25) part (DIV2)
504
Page 347
4496
if they had but brought any gospel tidings, any message of peace, any news from heaven to her soul!
if they had but brought any gospel tidings, any message of peace, any news from heaven to her soul!
cs pns32 vhd cc-acp vvd d n1 n2, d n1 pp-f n1, d n1 p-acp n1 p-acp po31 n1!
(25) part (DIV2)
504
Page 347
4497
a persecuted Paul as well as a pompous Herod, Peter in chains as well as Julian in his Chollar of Gold NONLATINALPHABET was as precious to her, if his grace abounded, •s NONLATINALPHABET.
a persecuted Paul as well as a pompous Herod, Peter in chains as well as Julian in his Chollar of Gold was as precious to her, if his grace abounded, •s.
dt vvn np1 c-acp av c-acp dt j np1, np1 p-acp n2 c-acp av c-acp np1 p-acp po31 n1 pp-f n1 vbds a-acp j p-acp pno31, cs po31 n1 vvn, vbz.
(25) part (DIV2)
504
Page 347
4498
James 2. 2. If she had the faith with respect of persons, it was where she saw grace making a difference,James 2. 2. If she had the faith with respect of Persons, it was where she saw grace making a difference,
np1 crd crd cs pns31 vhd dt n1 p-acp n1 pp-f n2, pn31 vbds c-crq pns31 vvd n1 vvg dt n1,
(25) part (DIV2)
504
Page 347
4499
and such should be called up, but others sit at her footstool. Cloth of gold, and a goldring were but rags when on a Leopards back;
and such should be called up, but Others fit At her footstool. Cloth of gold, and a goldring were but rags when on a Leopards back;
cc d vmd vbi vvn a-acp, cc-acp n2-jn vvb p-acp po31 n1. n1 pp-f n1, cc dt j vbdr p-acp n2 c-crq p-acp dt ng1 n1;
(25) part (DIV2)
504
Page 347
4500
and plain Leather was not despised, when the person was undefiled within.
and plain Leather was not despised, when the person was undefiled within.
cc j n1 vbds xx vvn, c-crq dt n1 vbds j a-acp.
(25) part (DIV2)
504
Page 347
4501
I dare boldly say of her in this particular, as one said of Origen, Nemo fere supervivit aequalis, she hath scarce left her fellow in the land.
I Dare boldly say of her in this particular, as one said of Origen, Nemo fere supervivit aequalis, she hath scarce left her fellow in the land.
pns11 vvb av-j vvi pp-f pno31 p-acp d j, c-acp pi vvn pp-f np1, np1 n1 fw-la fw-la, pns31 vhz av-j vvn po31 n1 p-acp dt n1.
(25) part (DIV2)
504
Page 347
4502
She would usually after they were gone from the house, go in her own person to visite their lodging, that she might known whither it was as she desired.
She would usually After they were gone from the house, go in her own person to visit their lodging, that she might known whither it was as she desired.
pns31 vmd av-j a-acp pns32 vbdr vvn p-acp dt n1, vvb p-acp po31 d n1 pc-acp vvi po32 n1, cst pns31 vmd vvn c-crq pn31 vbds c-acp pns31 vvd.
(25) part (DIV2)
504
Page 348
4503
I have heard her say frequently, that a powerfull Minister of the Gospel of Christ should have as honourable treatment,
I have herd her say frequently, that a powerful Minister of the Gospel of christ should have as honourable treatment,
pns11 vhb vvn pno31 vvi av-j, cst dt j n1 pp-f dt n1 pp-f np1 vmd vhi p-acp j n1,
(25) part (DIV2)
504
Page 348
4504
and be as nobly entertained by her as any Lord in the Land. Oh Si plures essent, & diutius durarent, that we had but more such,
and be as nobly entertained by her as any Lord in the Land. O Si plures essent, & diutius durarent, that we had but more such,
cc vbi c-acp av-j vvn p-acp pno31 p-acp d n1 p-acp dt n1 uh fw-mi fw-la n-jn, cc fw-la fw-la, cst pns12 vhd p-acp dc d,
(25) part (DIV2)
504
Page 348
4505
and that they would stay longer!
and that they would stay longer!
cc cst pns32 vmd vvi av-jc!
(25) part (DIV2)
504
Page 348
4506
And indeed, for ought I know, they brought and left many a blessing at her family.
And indeed, for ought I know, they brought and left many a blessing At her family.
cc av, c-acp pi pns11 vvb, pns32 vvd cc vvd d dt n1 p-acp po31 n1.
(25) part (DIV2)
504
Page 348
4507
I am sure they left their prayers on the Throne on its behalf; and I perswade my self when others at the great and dreadfull day of accounts,
I am sure they left their Prayers on the Throne on its behalf; and I persuade my self when Others At the great and dreadful day of accounts,
pns11 vbm j pns32 vvd po32 n2 p-acp dt n1 p-acp po31 n1; cc pns11 vvb po11 n1 c-crq n2-jn p-acp dt j cc j n1 pp-f n2,
(25) part (DIV2)
504
Page 348
4508
when Jerusalemians shall be arraigned for the blood of the Prophets, from Righteous Abel unto Zacharias, that then she because she entertained a Prophet in the name of a Prophet, shall have a Prophets reward.
when Jerusalemians shall be arraigned for the blood of the prophets, from Righteous Abel unto Zacharias, that then she Because she entertained a Prophet in the name of a Prophet, shall have a prophets reward.
c-crq njp2 vmb vbi vvn p-acp dt n1 pp-f dt n2, p-acp j np1 p-acp np1, cst av pns31 c-acp pns31 vvd dt n1 p-acp dt n1 pp-f dt n1, vmb vhi dt ng1 n1.
(25) part (DIV2)
504
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4509
I sigh to think that it is true of her, as of Leo the tenth of Rom, Cum eo communis salus, publica hilaritas, in eodem sepulcra coquebantur, the common joy of the Ministry in those parts is dead and buried with her in the same grave.
I sighs to think that it is true of her, as of Leo the tenth of Rom, Cum eo Communis salus, Public hilaritas, in Eodem Tombs coquebantur, the Common joy of the Ministry in those parts is dead and buried with her in the same grave.
pns11 vvb pc-acp vvi cst pn31 vbz j pp-f pno31, c-acp pp-f np1 dt ord pp-f np1, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, dt j n1 pp-f dt n1 p-acp d n2 vbz j cc vvn p-acp pno31 p-acp dt d n1.
(25) part (DIV2)
504
Page 348
4510
Where ever her name shall be named, let this be spoken for a memorial of her, that of all the Creation, the Gospel Professor;
Where ever her name shall be nam, let this be spoken for a memorial of her, that of all the Creation, the Gospel Professor;
c-crq av po31 n1 vmb vbi vvn, vvb d vbi vvn p-acp dt n1 pp-f pno31, cst pp-f d dt n1, dt n1 n1;
(25) part (DIV2)
504
Page 348
4511
of all Profossors, the holy Liver; of all the holy, the Gospel-Preacher had the greatest share in her affection.
of all Profossors, the holy Liver; of all the holy, the Gospel preacher had the greatest share in her affection.
pp-f d n2, dt j n1; pp-f d dt j, dt n1 vhd dt js n1 p-acp po31 n1.
(25) part (DIV2)
504
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4512
Oh that all the Nobility of the Land shone with this honour! 5. To the poor:
O that all the Nobilt of the Land shone with this honour! 5. To the poor:
uh cst d dt n1 pp-f dt n1 vvd p-acp d n1! crd p-acp dt j:
(25) part (DIV2)
504
Page 348
4513
she was exemplary in her bounty, charitable to a Proverb.
she was exemplary in her bounty, charitable to a Proverb.
pns31 vbds j p-acp po31 n1, j p-acp dt n1.
(25) part (DIV2)
505
Page 348
4514
Oh the wet cheeks, the dropping eyes, the sighs and groans that many have made to my self on her behalf!
O the wet cheeks, the dropping eyes, the sighs and groans that many have made to my self on her behalf!
uh dt j n2, dt j-vvg n2, dt n2 cc n2 cst d vhb vvn p-acp po11 n1 p-acp po31 n1!
(25) part (DIV2)
505
Page 348
4515
How many poor have told me they never prized her untill she was lost!
How many poor have told me they never prized her until she was lost!
c-crq d j vhb vvn pno11 pns32 av-x vvd pno31 c-acp pns31 vbds vvn!
(25) part (DIV2)
505
Page 349
4516
Now they hang their harps on the willows, and sit down by the brook-side to remember their approaching captivity:
Now they hang their harps on the willows, and fit down by the brook-side to Remember their approaching captivity:
av pns32 vvb po32 n2 p-acp dt n2, cc vvb a-acp p-acp dt n1 pc-acp vvi po32 j-vvg n1:
(25) part (DIV2)
505
Page 349
4517
methinks I see them write in tears, that her life was their aurea aetas; & se mortua ferream patiuntur;
methinks I see them write in tears, that her life was their Aurea Aetas; & see Mortua ferream patiuntur;
vvz pns11 vvb pno32 vvi p-acp n2, cst po31 n1 vbds po32 fw-la n2; cc vvi n1 n1 fw-la;
(25) part (DIV2)
505
Page 349
4518
while she was alive, they thought (I may allude to that expression) they were increased with goods,
while she was alive, they Thought (I may allude to that expression) they were increased with goods,
cs pns31 vbds j, pns32 vvd (pns11 vmb vvi p-acp d n1) pns32 vbdr vvn p-acp n2-j,
(25) part (DIV2)
505
Page 349
4519
and were rich, and stood in need of norhing;
and were rich, and stood in need of norhing;
cc vbdr j, cc vvd p-acp n1 pp-f n1;
(25) part (DIV2)
505
Page 349
4520
but now that she is dead, they find they are wretched, poor, miserable, blind and naked.
but now that she is dead, they find they Are wretched, poor, miserable, blind and naked.
cc-acp av cst pns31 vbz j, pns32 vvb pns32 vbr j, j, j, j cc j.
(25) part (DIV2)
505
Page 349
4521
They stand like the wood in Autumn, when all the leaves tremble, and drop off at the declining of the Sun. There was more Mourners then we saw.
They stand like the wood in Autumn, when all the leaves tremble, and drop off At the declining of the Sun. There was more Mourners then we saw.
pns32 vvb av-j dt n1 p-acp n1, c-crq d dt n2 vvb, cc vvb a-acp p-acp dt j-vvg pp-f dt n1 pc-acp vbds n1 n2 cs pns12 vvd.
(25) part (DIV2)
505
Page 349
4522
Her fall hath weakened many a shrub, even as the great trees are blown up by a storm:
Her fallen hath weakened many a shrub, even as the great trees Are blown up by a storm:
po31 n1 vhz vvn d dt n1, av c-acp dt j n2 vbr vvn a-acp p-acp dt n1:
(25) part (DIV2)
505
Page 349
4523
Many had built their Nests in this Olive, and placed their Tabernacles on this mountain; but at the removal, their very foundations shoke, and are removed out of place.
Many had built their Nests in this Olive, and placed their Tabernacles on this mountain; but At the removal, their very foundations shook, and Are removed out of place.
d vhd vvn po32 n2 p-acp d n1, cc vvd po32 n2 p-acp d n1; cc-acp p-acp dt n1, po32 j n2 vvd, cc vbr vvn av pp-f n1.
(25) part (DIV2)
505
Page 349
4524
The poor lament their loss, Seu frondibus ingens Sylva dolet lapsis.
The poor lament their loss, Seu frondibus ingens Sylva Dolet Lapsis.
dt j vvi po32 n1, fw-la fw-la fw-la np1 n1 n1.
(25) part (DIV2)
505
Page 349
4525
Oh what astonishment appeared in their countenances, and how gastly and pale did many of them look at the dolefull news of her death!
O what astonishment appeared in their countenances, and how ghastly and pale did many of them look At the doleful news of her death!
uh q-crq n1 vvd p-acp po32 n2, cc c-crq j cc j vdd d pp-f pno32 vvi p-acp dt j n1 pp-f po31 n1!
(25) part (DIV2)
505
Page 349
4526
many could not satisfie their heavey hearts in her loss, untill her Lord (who hath the same tender bowels of compassion,
many could not satisfy their heavey hearts in her loss, until her Lord (who hath the same tender bowels of compassion,
d vmd xx vvi po32 n1 n2 p-acp po31 n1, c-acp po31 n1 (r-crq vhz dt d j n2 pp-f n1,
(25) part (DIV2)
505
Page 349
4527
and a nature more inclining him to pity and commiseration then others doth to revenge) had promised to take care of them.
and a nature more inclining him to pity and commiseration then Others does to revenge) had promised to take care of them.
cc dt n1 av-dc vvg pno31 pc-acp vvi cc n1 av ng2-jn vdz p-acp n1) vhd vvn pc-acp vvi n1 pp-f pno32.
(25) part (DIV2)
505
Page 349
4528
The weak child would willingly, if he might, be led by both hands, and if one be taken away, he fears falling.
The weak child would willingly, if he might, be led by both hands, and if one be taken away, he fears falling.
dt j n1 vmd av-j, cs pns31 vmd, vbb vvn p-acp d n2, cc cs pi vbb vvn av, pns31 vvz vvg.
(25) part (DIV2)
505
Page 349
4529
It was said of Lewes his dearh the 12. of France, that there was Tam subita mutatio, ut illi qui coelum attingere videbantur, sideratos esse diceres humi procumbentes:
It was said of Lewes his dearh the 12. of France, that there was Tam subita Change, ut illi qui coelum attingere videbantur, sideratos esse declare humi procumbentes:
pn31 vbds vvn pp-f zz po31 n1 dt crd pp-f np1, cst a-acp vbds fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(25) part (DIV2)
505
Page 350
4530
They that thought they were lifted up to heaven, in point of priviledges, they were left a naked and a destitute people:
They that Thought they were lifted up to heaven, in point of privileges, they were left a naked and a destitute people:
pns32 cst vvd pns32 vbdr vvn a-acp p-acp n1, p-acp n1 pp-f n2, pns32 vbdr vvn dt j cc dt j n1:
(25) part (DIV2)
505
Page 350
4531
Thus it was at her departure;
Thus it was At her departure;
av pn31 vbds p-acp po31 n1;
(25) part (DIV2)
505
Page 350
4532
those that had fair complexion, and looked fresh, are now grown pale, and like so many Niobes with sorrow, even turned into stone;
those that had fair complexion, and looked fresh, Are now grown pale, and like so many Niobes with sorrow, even turned into stone;
d cst vhd j n1, cc vvd j, vbr av vvn j, cc av-j av d npg1 p-acp n1, av vvn p-acp n1;
(25) part (DIV2)
505
Page 350
4533
How many hungry bellies did she fill, and naked backs did she cloath! she scattered her bounty as she went, which made so many follow her.
How many hungry bellies did she fill, and naked backs did she cloth! she scattered her bounty as she went, which made so many follow her.
c-crq d j n2 vdd pns31 vvi, cc j n2 vdd pns31 n1! pns31 vvd po31 n1 c-acp pns31 vvd, r-crq vvd av av-d vvi pno31.
(25) part (DIV2)
505
Page 350
4534
She very seldom, or never went to Lectures to have fellowship with God, to hear of her fathers good pleasure,
She very seldom, or never went to Lectures to have fellowship with God, to hear of her Father's good pleasure,
pns31 av av, cc av-x vvd p-acp n2 pc-acp vhi n1 p-acp np1, pc-acp vvi pp-f po31 ng1 j n1,
(25) part (DIV2)
505
Page 350
4535
but she would commiserate the poor;
but she would commiserate the poor;
cc-acp pns31 vmd vvi dt j;
(25) part (DIV2)
505
Page 350
4536
and in the same bountifull manner that God had bestowed Spirituals upon her, in the same measure did she enlarge hers to the poor;
and in the same bountiful manner that God had bestowed Spirituals upon her, in the same measure did she enlarge hers to the poor;
cc p-acp dt d j n1 cst np1 vhd vvn n2 p-acp pno31, p-acp dt d n1 vdd pns31 vvi png31 p-acp dt j;
(25) part (DIV2)
505
Page 350
4537
and many upon this account came to lie at the Receipt of Custome, because they expected her to pass by;
and many upon this account Come to lie At the Receipt of Custom, Because they expected her to pass by;
cc d p-acp d n1 vvd pc-acp vvi p-acp dt n1 pp-f n1, c-acp pns32 vvd pno31 pc-acp vvi p-acp;
(25) part (DIV2)
505
Page 350
4538
and some did not lose their labour, but like the Samaritan woman, though she expected but temporal,
and Some did not loose their labour, but like the Samaritan woman, though she expected but temporal,
cc d vdd xx vvi po32 n1, cc-acp av-j dt np1 n1, cs pns31 vvd p-acp j,
(25) part (DIV2)
505
Page 350
4539
yet Christ came, and gave her water out of the everlasting fountain. She knew what it was to wait for blessings at the gates of heaven;
yet christ Come, and gave her water out of the everlasting fountain. She knew what it was to wait for blessings At the gates of heaven;
av np1 vvd, cc vvd po31 n1 av pp-f dt j n1. pns31 vvd r-crq pn31 vbds pc-acp vvi p-acp n2 p-acp dt n2 pp-f n1;
(25) part (DIV2)
505
Page 350
4540
therefore she would alwayes have those at her gates go full away:
Therefore she would always have those At her gates go full away:
av pns31 vmd av vhi d p-acp po31 n2 vvb j av:
(25) part (DIV2)
505
Page 350
4541
And now, poor souls, they have to time to mourn, O flebiles dies! O amaras mortes!
And now, poor Souls, they have to time to mourn, O flebiles dies! O amaras mortes!
cc av, j n2, pns32 vhb p-acp n1 pc-acp vvi, fw-la fw-la fw-la! sy fw-mi fw-fr!
(25) part (DIV2)
505
Page 350
4542
their day is turned into night. Cisterns will supply no more:
their day is turned into night. Cisterns will supply no more:
po32 n1 vbz vvn p-acp n1. np1 vmb vvi av-dx av-dc:
(25) part (DIV2)
505
Page 350
4543
Their cruse of oyl is run out, Pallentes rosae, & lilia nigra videntur, Nullus nec myrtus, nec laurus spirat odores.Their cruse of oil is run out, Pallentes Rosae, & Lilia nigra videntur, Nullus nec myrtus, nec laurus spirat odores.
po32 n1 pp-f n1 vbz vvn av, n2 fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la vvz.
(25) part (DIV2)
505
Page 350
4544
A pleasant garden become a wilderness, a fair flower withered: who, especially those that lived by her influence, can but mourn!
A pleasant garden become a Wilderness, a fair flower withered: who, especially those that lived by her influence, can but mourn!
dt j n1 vvi dt n1, dt j n1 vvn: r-crq, av-j d cst vvd p-acp po31 n1, vmb p-acp vvi!
(25) part (DIV2)
505
Page 351
4545
Many times when I have had occasions to move her Ladyiship to contribute toward Losses by Fire, Water,
Many times when I have had occasions to move her Ladyiship to contribute towards Losses by Fire, Water,
d n2 c-crq pns11 vhb vhn n2 pc-acp vvi po31 n1 pc-acp vvi p-acp n2 p-acp n1, n1,
(25) part (DIV2)
506
Page 351
4546
or the misfortunes of any that feared God, and considering the nature and quality of the loss, whither it was publick or private, her bounty would be such, that I have thought it beyond her capacity;
or the misfortunes of any that feared God, and considering the nature and quality of the loss, whither it was public or private, her bounty would be such, that I have Thought it beyond her capacity;
cc dt n2 pp-f d cst vvd np1, cc vvg dt n1 cc n1 pp-f dt n1, c-crq pn31 vbds j cc j, po31 n1 vmd vbi d, cst pns11 vhb vvn pn31 p-acp po31 n1;
(25) part (DIV2)
506
Page 351
4547
yet I have satisfied my self in this, though it was too much for rhem to receive, it was not too much for her to give;
yet I have satisfied my self in this, though it was too much for Rhem to receive, it was not too much for her to give;
av pns11 vhb vvn po11 n1 p-acp d, cs pn31 vbds av av-d c-acp pno32 pc-acp vvi, pn31 vbds xx av av-d p-acp pno31 pc-acp vvi;
(25) part (DIV2)
506
Page 351
4548
and I do not know but that her presents to the poor, procured favour and acceptance with God, the free donor of all things.
and I do not know but that her presents to the poor, procured favour and acceptance with God, the free donor of all things.
cc pns11 vdb xx vvi cc-acp cst po31 n2 p-acp dt j, vvd n1 cc n1 p-acp np1, dt j n1 pp-f d n2.
(25) part (DIV2)
506
Page 351
4549
Melancthon reports of a certain Bishop of Millaine travailing with his servant; he was met with some poor, who begged of him something;Melanchthon reports of a certain Bishop of Milan travailing with his servant; he was met with Some poor, who begged of him something;
np1 n2 pp-f dt j n1 pp-f np1 vvg p-acp po31 n1; pns31 vbds vvn p-acp d j, r-crq vvd pp-f pno31 pi;
(25) part (DIV2)
506
Page 351
4550
he commanded his servant to give them all that little money he had, which was three crowns;
he commanded his servant to give them all that little money he had, which was three crowns;
pns31 vvd po31 n1 pc-acp vvi pno32 d cst j n1 pns31 vhd, r-crq vbds crd n2;
(25) part (DIV2)
506
Page 351
4551
the servant gave them two, rhinking to preserve the single crown to bear their charges at night, not known to the Bishop:
the servant gave them two, rhinking to preserve the single crown to bear their charges At night, not known to the Bishop:
dt n1 vvd pno32 crd, vvg pc-acp vvi dt j n1 pc-acp vvi po32 n2 p-acp n1, xx vvn p-acp dt n1:
(25) part (DIV2)
506
Page 351
4552
When he was come to his Inn, certain Nobles thereabout, who had heard of his wonted bounty, came,
When he was come to his Inn, certain Nobles thereabouts, who had herd of his wonted bounty, Come,
c-crq pns31 vbds vvn p-acp po31 n1, j n2-j av, r-crq vhd vvn pp-f po31 j n1, vvd,
(25) part (DIV2)
506
Page 351
4553
and brought him two hundred crowns, being willing themselves to support him who supported others:
and brought him two hundred crowns, being willing themselves to support him who supported Others:
cc vvd pno31 crd crd n2, vbg j px32 p-acp vvi pno31 r-crq vvd ng2-jn:
(25) part (DIV2)
506
Page 351
4554
the Bishop being a little put into a muse, turns to his servant, and said, O quanta injuria me affecisti!
the Bishop being a little put into a muse, turns to his servant, and said, Oh quanta injuria me affecisti!
dt n1 vbg dt j vvn p-acp dt n1, vvz p-acp po31 n1, cc vvd, uh fw-mi fw-la pno11 fw-la!
(25) part (DIV2)
506
Page 351
4555
si enim tres dedisses, tercentas accipisses, Oh covetous Fellow, how hast thou wronged me!si enim tres dedisses, tercentas accipisses, O covetous Fellow, how hast thou wronged me!
fw-la fw-la fw-la n2, fw-fr n2, uh j n1, q-crq vh2 pns21 vvn pno11!
(25) part (DIV2)
506
Page 351
4556
hadst thou given all the three crowns, thou wouldst have received three hundred, whereas now thou hast but two.
Hadst thou given all the three crowns, thou Wouldst have received three hundred, whereas now thou hast but two.
vhd2 pns21 vvn d dt crd n2, pns21 vmd2 vhi vvn crd crd, cs av pns21 vh2 cc-acp crd.
(25) part (DIV2)
506
Page 351
4557
To this kind of providence that place of Scripture seems to speak;
To this kind of providence that place of Scripture seems to speak;
p-acp d n1 pp-f n1 cst n1 pp-f n1 vvz pc-acp vvi;
(25) part (DIV2)
506
Page 352
4558
Eccles. 11. 1. Cast thy bread upon the waters, and thou shalt find in many dayes; Eccles. 11. 1. Cast thy bred upon the waters, and thou shalt find in many days;
np1 crd crd vvb po21 n1 p-acp dt n2, cc pns21 vm2 vvi p-acp d n2;
(25) part (DIV2)
506
Page 352
4559
give a portion to the seventh, and also to the eighth; for thou knowest not what evils may be upon the earth. give a portion to the seventh, and also to the eighth; for thou Knowest not what evils may be upon the earth.
vvb dt n1 p-acp dt ord, cc av p-acp dt ord; p-acp pns21 vv2 xx r-crq n2-jn vmb vbi p-acp dt n1.
(25) part (DIV2)
506
Page 352
4560
This was her constant practice, to give so liberally, as though she had expected thereby to merit;
This was her constant practice, to give so liberally, as though she had expected thereby to merit;
d vbds po31 j n1, pc-acp vvi av av-j, c-acp cs pns31 vhd vvn av pc-acp vvi;
(25) part (DIV2)
506
Page 352
4561
and yet as little loved to hear of her gifts, as though she had thought them scarce worthy of thanks.
and yet as little loved to hear of her Gifts, as though she had Thought them scarce worthy of thanks.
cc av c-acp av-j vvd pc-acp vvi pp-f po31 n2, c-acp cs pns31 vhd vvn pno32 av-j j pp-f n2.
(25) part (DIV2)
506
Page 352
4562
It was the judgement of the Rabbies; ob Quadrantem unum pauperi datum, particeps fit homo beatificae visionis, that for one farthing given to a poor Israelite (that was so indeed) a man should be reconciled and admitted into the presence of God:
It was the judgement of the Rabbies; ob Quadrantem Unum pauperi datum, particeps fit homo beatificae visionis, that for one farthing given to a poor Israelite (that was so indeed) a man should be reconciled and admitted into the presence of God:
pn31 vbds dt n1 pp-f dt n2; fw-la fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la fw-la, cst p-acp crd n1 vvn p-acp dt j np1 (cst vbds av av) dt n1 vmd vbi vvn cc vvn p-acp dt n1 pp-f np1:
(25) part (DIV2)
506
Page 352
4563
O then what Glory ere this hath she arrived at!
Oh then what Glory ere this hath she arrived At!
uh av r-crq n1 p-acp d vhz pns31 vvn p-acp!
(25) part (DIV2)
506
Page 352
4564
God hath raised her up an Instrument in dear years to supply the poor, who otherwise might have perisht in all probability;
God hath raised her up an Instrument in dear Years to supply the poor, who otherwise might have perished in all probability;
np1 vhz vvn pno31 a-acp dt n1 p-acp j-jn n2 pc-acp vvi dt j, r-crq av vmd vhi vvn p-acp d n1;
(25) part (DIV2)
506
Page 352
4565
Corn, Victuals, Garments, she then took her opportunity to bestow most freely, when all other helps sailed:
Corn, Victuals, Garments, she then took her opportunity to bestow most freely, when all other helps sailed:
n1, n2, n2, pns31 av vvd po31 n1 pc-acp vvi av-ds av-j, c-crq d j-jn n2 vvd:
(25) part (DIV2)
506
Page 352
4566
thus Speed repors in his Chronicle of Suffolk, that one dear year between Oxford and Aldburge in the year 1555 there grew a crop of Pease, where there never grew grass before, without tillage;
thus Speed reports in his Chronicle of Suffolk, that one dear year between Oxford and Aldburge in the year 1555 there grew a crop of Peas, where there never grew grass before, without tillage;
av vvb n2 p-acp po31 n1 pp-f np1, cst crd j-jn n1 p-acp np1 cc np1 p-acp dt n1 crd a-acp vvd dt n1 pp-f n1, c-crq a-acp av vvd n1 a-acp, p-acp n1;
(25) part (DIV2)
506
Page 352
4567
where it is three yards deep in a rock, many hundreds of quarters, whereby the poor were fed,
where it is three yards deep in a rock, many hundreds of quarters, whereby the poor were fed,
c-crq pn31 vbz crd n2 j-jn p-acp dt n1, d crd pp-f n2, c-crq dt j vbdr vvn,
(25) part (DIV2)
506
Page 352
4568
and many kept from finding other unlawfull means for a livelihood; thus did she; when they could buy no more, she would give;
and many kept from finding other unlawful means for a livelihood; thus did she; when they could buy no more, she would give;
cc d vvn p-acp vvg j-jn j n2 p-acp dt n1; av vdd pns31; c-crq pns32 vmd vvi av-dx av-dc, pns31 vmd vvi;
(25) part (DIV2)
506
Page 352
4569
when like the sick woman, who had the issue of blood twelve years, Luke 8. 43. and had spent all she had on Physitians;
when like the sick woman, who had the issue of blood twelve Years, Lycia 8. 43. and had spent all she had on Physicians;
c-crq av-j dt j n1, r-crq vhd dt n1 pp-f n1 crd n2, av crd crd cc vhd vvn d pns31 vhd p-acp n2;
(25) part (DIV2)
506
Page 352
4570
if they had but come to her, they should not have gone empty away;
if they had but come to her, they should not have gone empty away;
cs pns32 vhd p-acp vvn p-acp pno31, pns32 vmd xx vhi vvn j av;
(25) part (DIV2)
506
Page 352
4571
it was with her, as with King Monobares, who was of a generous spirit, and would give bountifully to all that asked him, by which means he hindered himself from growing rich;
it was with her, as with King Monobares, who was of a generous Spirit, and would give bountifully to all that asked him, by which means he hindered himself from growing rich;
pn31 vbds p-acp pno31, c-acp p-acp n1 np1, r-crq vbds pp-f dt j n1, cc vmd vvi av-j p-acp d cst vvd pno31, p-acp r-crq n2 pns31 vvd px31 p-acp vvg j;
(25) part (DIV2)
506
Page 353
4572
but when this was objected to him, that he did not as others in the world, who if they had more then they could spend, used to lay up something for future accidents:
but when this was objected to him, that he did not as Others in the world, who if they had more then they could spend, used to lay up something for future accidents:
cc-acp c-crq d vbds vvn p-acp pno31, cst pns31 vdd xx p-acp n2-jn p-acp dt n1, r-crq cs pns32 vhd av-dc cs pns32 vmd vvi, vvd pc-acp vvi a-acp pi p-acp j-jn n2:
(25) part (DIV2)
506
Page 353
4573
to whom he gives this short answer, Vicini & patres mei opes suas in terris, ego meas in coelis repono;
to whom he gives this short answer, Vicini & patres mei opes suas in terris, ego meas in Coelis repono;
p-acp ro-crq pns31 vvz d j n1, np1 cc fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la fw-la;
(25) part (DIV2)
506
Page 353
4574
my good neighbours lay up treasures, so do I; but they lay up theirs on earth, and I lay up mine in heaven:
my good neighbours lay up treasures, so do I; but they lay up theirs on earth, and I lay up mine in heaven:
po11 j n2 vvd a-acp n2, av vdb pns11; cc-acp pns32 vvd p-acp png32 p-acp n1, cc pns11 vvb a-acp png11 p-acp n1:
(25) part (DIV2)
506
Page 353
4575
thus did shee treasure up there, where she is now made Inhabitant.
thus did she treasure up there, where she is now made Inhabitant.
av vdd pns31 n1 a-acp a-acp, c-crq pns31 vbz av vvn n1.
(25) part (DIV2)
506
Page 353
4576
6. The next relational duty I shall shew, is, how she behaved her self as to the publick interest of the Kingdome:
6. The next relational duty I shall show, is, how she behaved her self as to the public Interest of the Kingdom:
crd dt ord j n1 pns11 vmb vvi, vbz, c-crq pns31 vvd po31 n1 c-acp p-acp dt j n1 pp-f dt n1:
(25) part (DIV2)
507
Page 353
4577
she did not set to much love on the parts in particular;
she did not Set to much love on the parts in particular;
pns31 vdd xx vvi p-acp d n1 p-acp dt n2 p-acp j;
(25) part (DIV2)
507
Page 353
4578
but she was one that made her self concern'd in the publick joyes and sorrows of the land;
but she was one that made her self concerned in the public Joys and sorrows of the land;
cc-acp pns31 vbds pi cst vvd po31 n1 vvn p-acp dt j n2 cc n2 pp-f dt n1;
(25) part (DIV2)
507
Page 353
4579
she looked upon her self as a Member, therefore she had desires of the Welfare of the whole:
she looked upon her self as a Member, Therefore she had Desires of the Welfare of the Whole:
pns31 vvd p-acp po31 n1 p-acp dt n1, av pns31 vhd n2 pp-f dt n1 pp-f dt j-jn:
(25) part (DIV2)
507
Page 353
4580
Patriam amavit, non quia pulchram, sed quia suam; Patriam amavit, non quia pulchram, sed quia suam;
fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la;
(25) part (DIV2)
507
Page 353
4581
the interest of the plurality was not in the uppermost seat, (its true) but yet it was not cast out of doors;
the Interest of the plurality was not in the uppermost seat, (its true) but yet it was not cast out of doors;
dt n1 pp-f dt n1 vbds xx p-acp dt j n1, (po31 j) cc-acp av pn31 vbds xx vvn av pp-f n2;
(25) part (DIV2)
507
Page 353
4582
what she did, it was much like the Romans planting of trees; Posteris & diis immortalibus; for others, not for her self:
what she did, it was much like the Romans planting of trees; Posteris & Dis immortalibus; for Others, not for her self:
r-crq pns31 vdd, pn31 vbds av-d av-j dt np1 vvg pp-f n2; np1 cc fw-la fw-la; p-acp n2-jn, xx p-acp po31 n1:
(25) part (DIV2)
507
Page 353
4583
like Virgils sheep, or bee, or bird: Sic vos non vobis nidificatis aves: Sic vos non vobis vellera fertis oves.
like Virgils sheep, or bee, or bird: Sic vos non vobis nidificatis aves: Sic vos non vobis vellera fertis Owes.
av-j npg1 n1, cc n1, cc n1: fw-la fw-fr fw-fr fw-la fw-la n2: fw-la fw-fr fw-fr fw-la fw-la n2 vvz.
(25) part (DIV2)
507
Page 353
4584
Sic vos non vobis mellificatis apes.
Sic vos non vobis mellificatis Apes.
fw-la fw-fr fw-fr fw-la fw-la n2.
(25) part (DIV2)
507
Page 353
4585
Bees, Birds and Sheep endeavour what they can, Not for themselves, but for the use of man.
Bees, Birds and Sheep endeavour what they can, Not for themselves, but for the use of man.
n2, n2 cc n1 vvb r-crq pns32 vmb, xx p-acp px32, cc-acp p-acp dt n1 pp-f n1.
(25) part (DIV2)
507
Page 354
4586
She would often pity poor souls that swim down the stream of corruption, without any striving, either to save life, or to get to shore;
She would often pity poor Souls that swim down the stream of corruption, without any striving, either to save life, or to get to shore;
pns31 vmd av vvi j n2 cst vvb a-acp dt n1 pp-f n1, p-acp d vvg, av-d pc-acp vvi n1, cc pc-acp vvi p-acp n1;
(25) part (DIV2)
508
Page 354
4587
she would pity them as she would do a mad man, or a peevish child who will tear off his cloaths,
she would pity them as she would do a mad man, or a peevish child who will tear off his clothes,
pns31 vmd vvi pno32 c-acp pns31 vmd vdi dt j n1, cc dt j n1 r-crq vmb vvi a-acp po31 n2,
(25) part (DIV2)
508
Page 354
4588
and trample on his food, though it be that without which he cannot live:
and trample on his food, though it be that without which he cannot live:
cc vvi p-acp po31 n1, cs pn31 vbb d p-acp r-crq pns31 vmbx vvi:
(25) part (DIV2)
508
Page 354
4589
she would seem inwardly to grieve, to think what a demur there would be, as to many mens titles to glory, who yet thought they were full and wanted nothing.
she would seem inwardly to grieve, to think what a demur there would be, as to many men's titles to glory, who yet Thought they were full and wanted nothing.
pns31 vmd vvi av-j pc-acp vvi, pc-acp vvi r-crq dt n1 a-acp vmd vbi, c-acp p-acp d ng2 n2 p-acp n1, r-crq av vvd pns32 vbdr j cc vvd pix.
(25) part (DIV2)
508
Page 354
4590
7. The last relational duty which I shall mention, is, how she carried her self in her family:
7. The last relational duty which I shall mention, is, how she carried her self in her family:
crd dt ord j n1 r-crq pns11 vmb vvi, vbz, c-crq pns31 vvd po31 n1 p-acp po31 n1:
(25) part (DIV2)
509
Page 354
4591
she ordered it like ro her garden, (where she was very curious and exact) as in that no weeds might be seen;
she ordered it like ro her garden, (where she was very curious and exact) as in that no weeds might be seen;
pns31 vvd pn31 av-j p-acp po31 n1, (c-crq pns31 vbds av j cc j) c-acp p-acp cst dx n2 vmd vbi vvn;
(25) part (DIV2)
509
Page 354
4592
so in her house she suffered not a sin to grow: she knew how soon such noxious trees would not only bring a curse upon themselves,
so in her house she suffered not a since to grow: she knew how soon such noxious trees would not only bring a curse upon themselves,
av p-acp po31 n1 pns31 vvd xx dt n1 pc-acp vvi: pns31 vvd c-crq av d j n2 vmd xx av-j vvi dt n1 p-acp px32,
(25) part (DIV2)
509
Page 354
4593
but even upon the ground they stood on; therefore as she planted no such;
but even upon the ground they stood on; Therefore as she planted no such;
cc-acp av p-acp dt n1 pns32 vvd a-acp; av c-acp pns31 vvd dx d;
(25) part (DIV2)
509
Page 354
4594
yet if they grew up such, and changed their nature, she would soon pull them up.
yet if they grew up such, and changed their nature, she would soon pull them up.
av cs pns32 vvd a-acp d, cc vvd po32 n1, pns31 vmd av vvi pno32 a-acp.
(25) part (DIV2)
509
Page 354
4595
She would require in all those that waited upon her, to keep the inside of the cup clean, (I mean the heart) as well as the out-side;
She would require in all those that waited upon her, to keep the inside of the cup clean, (I mean the heart) as well as the outside;
pns31 vmd vvi p-acp d d cst vvd p-acp pno31, pc-acp vvi dt n1-an pp-f dt n1 j, (pns11 vvb dt n1) c-acp av c-acp dt n1-an;
(25) part (DIV2)
509
Page 354
4596
as she would not endure to eat her meat in unclean vessels, nor be attended on by those of unwashen hands;
as she would not endure to eat her meat in unclean vessels, nor be attended on by those of unwashen hands;
c-acp pns31 vmd xx vvi pc-acp vvi po31 n1 p-acp j n2, ccx vbi vvn a-acp p-acp d pp-f n1 n2;
(25) part (DIV2)
509
Page 354
4597
so she would expect their hearts should also be cleansed that came to live under her roof:
so she would expect their hearts should also be cleansed that Come to live under her roof:
av pns31 vmd vvi po32 n2 vmd av vbi vvn cst vvd pc-acp vvi p-acp po31 n1:
(25) part (DIV2)
509
Page 355
4598
Her servants who frequented her presence, were to have their bodies free from dirt, and their souls washed from all filthiness of flesh and spirit,
Her Servants who frequented her presence, were to have their bodies free from dirt, and their Souls washed from all filthiness of Flesh and Spirit,
po31 n2 r-crq vvd po31 n1, vbdr pc-acp vhi po32 n2 j p-acp n1, cc po32 n2 vvn p-acp d n1 pp-f n1 cc n1,
(25) part (DIV2)
509
Page 355
4599
or else they were not entertained:
or Else they were not entertained:
cc av pns32 vbdr xx vvn:
(25) part (DIV2)
509
Page 355
4600
this I was fully convinced of, that no quality in her servant, gained so much respect and love from her, as grace in the heart;
this I was Fully convinced of, that no quality in her servant, gained so much respect and love from her, as grace in the heart;
d pns11 vbds av-j vvn pp-f, cst dx n1 p-acp po31 n1, vvd av d n1 cc vvi p-acp pno31, c-acp n1 p-acp dt n1;
(25) part (DIV2)
509
Page 355
4601
though sometime she hath weighed the little service which she could expect from some, yet that would not move her to part with them,
though sometime she hath weighed the little service which she could expect from Some, yet that would not move her to part with them,
cs av pns31 vhz vvn dt j n1 r-crq pns31 vmd vvi p-acp d, av cst vmd xx vvi pno31 pc-acp vvi p-acp pno32,
(25) part (DIV2)
509
Page 355
4602
but she would keep them, because gracious:
but she would keep them, Because gracious:
cc-acp pns31 vmd vvi pno32, c-acp j:
(25) part (DIV2)
509
Page 355
4603
and when she hath been told of the insufficiency of some, she would make answer, But they are honest. She considered, that those who were gracious, had a blessing attended them, though they could do little:
and when she hath been told of the insufficiency of Some, she would make answer, But they Are honest. She considered, that those who were gracious, had a blessing attended them, though they could do little:
cc c-crq pns31 vhz vbn vvn pp-f dt n1 pp-f d, pns31 vmd vvi n1, p-acp pns32 vbr j. pns31 vvd, cst d r-crq vbdr j, vhd dt n1 vvd pno32, cs pns32 vmd vdi j:
(25) part (DIV2)
509
Page 355
4604
and though they could not work much, yet if they prayed, the work would be well done, though but little.
and though they could not work much, yet if they prayed, the work would be well done, though but little.
cc cs pns32 vmd xx vvi d, av cs pns32 vvd, dt n1 vmd vbi av vdn, cs p-acp j.
(25) part (DIV2)
509
Page 355
4605
She would often say, how can any serve me faithfully, and perform their duty as they ought,
She would often say, how can any serve me faithfully, and perform their duty as they ought,
pns31 vmd av vvi, q-crq vmb d vvi pno11 av-j, cc vvi po32 n1 c-acp pns32 vmd,
(25) part (DIV2)
509
Page 355
4606
when they make no conscience of serving God? at the best they will but be NONLATINALPHABET, Men-pleasers, and their work be it never so much, it will be but NONLATINALPHABET, Eyeservice, which the Apostle willed not, Ephes. 6. 6. Oh what an example did she set!
when they make no conscience of serving God? At the best they will but be, Men-pleasers, and their work be it never so much, it will be but, Eyeservice, which the Apostle willed not, Ephesians 6. 6. O what an Exampl did she Set!
c-crq pns32 vvb dx n1 pp-f vvg np1? p-acp dt js pns32 vmb p-acp vbi, n2, cc po32 n1 vbb pn31 av-x av av-d, pn31 vmb vbi p-acp, n1, r-crq dt n1 vvd xx, np1 crd crd uh r-crq dt n1 vdd pns31 vvi!
(25) part (DIV2)
509
Page 355
4607
How fair a Copy, and how true letters did many write after her!
How fair a Copy, and how true letters did many write After her!
q-crq j dt n1, cc c-crq j n2 vdd d vvi p-acp pno31!
(25) part (DIV2)
509
Page 355
4608
I durst speak it with boldness, (were it proper for me that am a member of the family my self to say so) that in her house she had proportionally as many servants, who set their faces towards Sion,
I durst speak it with boldness, (were it proper for me that am a member of the family my self to say so) that in her house she had proportionally as many Servants, who Set their faces towards Sion,
pns11 vvd vvi pn31 p-acp n1, (vbdr pn31 j p-acp pno11 cst vbm dt n1 pp-f dt n1 po11 n1 pc-acp vvi av) cst p-acp po31 n1 pns31 vhd av-j c-acp d n2, r-crq vvd po32 n2 p-acp np1,
(25) part (DIV2)
509
Page 356
4609
and loved the Lord Jesus in sincerity and in truth, as was in any noble family in the land!
and loved the Lord jesus in sincerity and in truth, as was in any noble family in the land!
cc vvd dt n1 np1 p-acp n1 cc p-acp n1, c-acp vbds p-acp d j n1 p-acp dt n1!
(25) part (DIV2)
509
Page 356
4610
How rare was it to hear a profane word, or see a profane gesture!
How rare was it to hear a profane word, or see a profane gesture!
q-crq j vbds pn31 pc-acp vvi dt j n1, cc vvi dt j n1!
(25) part (DIV2)
509
Page 356
4611
From the time of my coming to dwell with her Ladyship, untill her death, I cannot say that ever I heard an oath,
From the time of my coming to dwell with her Ladyship, until her death, I cannot say that ever I herd an oath,
p-acp dt n1 pp-f po11 n-vvg pc-acp vvi p-acp po31 n1, c-acp po31 n1, pns11 vmbx vvi cst av pns11 vvd dt n1,
(25) part (DIV2)
509
Page 356
4612
neither see man drunk in the house, save one.
neither see man drunk in the house, save one.
av-dx vvb n1 vvn p-acp dt n1, vvb pi.
(25) part (DIV2)
509
Page 356
4613
It was an house where grace was smiled upon, and where sin lay under a reproach.
It was an house where grace was smiled upon, and where since lay under a reproach.
pn31 vbds dt n1 c-crq n1 vbds vvn p-acp, cc c-crq n1 vvd p-acp dt n1.
(25) part (DIV2)
509
Page 356
4614
Oh what striving was there which should get to heaven first, which did much improve both our graces and our duties!
O what striving was there which should get to heaven First, which did much improve both our graces and our duties!
uh q-crq vvg vbds a-acp r-crq vmd vvi p-acp n1 ord, r-crq vdd av-d vvi d po12 n2 cc po12 n2!
(25) part (DIV2)
509
Page 356
4615
the wayes of God were not there evil spoken of; if her Ladyship had known it, she would have soon stopped their mouths.
the ways of God were not there evil spoken of; if her Ladyship had known it, she would have soon stopped their mouths.
dt n2 pp-f np1 vbdr xx a-acp av-jn vvn pp-f; cs po31 n1 vhd vvn pn31, pns31 vmd vhi av vvn po32 n2.
(25) part (DIV2)
509
Page 356
4616
She manured the soil with Gospel instructions; for which purpose she generally entertained an able Divine in her house;
She manured the soil with Gospel instructions; for which purpose she generally entertained an able Divine in her house;
pns31 vvn dt n1 p-acp n1 n2; p-acp r-crq n1 pns31 av-j vvd dt j j-jn p-acp po31 n1;
(25) part (DIV2)
509
Page 356
4617
though I cannot say so by experience since I dwelt with her; neither would I, thought I might;
though I cannot say so by experience since I dwelled with her; neither would I, Thought I might;
cs pns11 vmbx vvi av p-acp n1 c-acp pns11 vvd p-acp pno31; dx vmd pns11, vvd pns11 vmd;
(25) part (DIV2)
509
Page 356
4618
yet for the most part she endeavoured to have both the learned and gracious, whom she did not keep to be idle;
yet for the most part she endeavoured to have both the learned and gracious, whom she did not keep to be idle;
av p-acp dt av-ds n1 pns31 vvd pc-acp vhi d dt j cc j, ro-crq pns31 vdd xx vvi pc-acp vbi j;
(25) part (DIV2)
509
Page 356
4619
neither did she imploy them without abundantly rewarding them. She alwayes thought a Minister in her house, though costly, yet to be great riches;
neither did she employ them without abundantly rewarding them. She always Thought a Minister in her house, though costly, yet to be great riches;
d vdd pns31 vvi pno32 p-acp av-j vvg pno32. pns31 av vvd dt n1 p-acp po31 n1, cs j, av pc-acp vbi j n2;
(25) part (DIV2)
509
Page 356
4620
and would say, maintaining a godly Chaplain, makes no man poor.
and would say, maintaining a godly Chaplain, makes no man poor.
cc vmd vvi, vvg dt j n1, vvz dx n1 j.
(25) part (DIV2)
509
Page 356
4621
Holiness was promoted so by her encouragement, and by the Chaplains industry, that it was ordinary in the servants to be ambitious which should be best, not which should be greatest.
Holiness was promoted so by her encouragement, and by the Chaplains industry, that it was ordinary in the Servants to be ambitious which should be best, not which should be greatest.
n1 vbds vvn av p-acp po31 n1, cc p-acp dt n2 n1, cst pn31 vbds j p-acp dt n2 pc-acp vbi j r-crq vmd vbi js, xx r-crq vmd vbi js.
(25) part (DIV2)
509
Page 356
4622
She was exact in keeping a due order, that her family might know when to serve her, and when to serve God.
She was exact in keeping a due order, that her family might know when to serve her, and when to serve God.
pns31 vbds j p-acp vvg dt j-jn n1, cst po31 n1 vmd vvi c-crq pc-acp vvi pno31, cc c-crq pc-acp vvi np1.
(25) part (DIV2)
509
Page 357
4623
As she discerned any noxious weeds to grow up, she would so influence them with her frowns, that their natures were often changed;
As she discerned any noxious weeds to grow up, she would so influence them with her frowns, that their nature's were often changed;
p-acp pns31 vvd d j n2 pc-acp vvi a-acp, pns31 vmd av n1 pno32 p-acp po31 n2, cst po32 n2 vbdr av vvn;
(25) part (DIV2)
509
Page 357
4624
but if that would not do, she would root them out.
but if that would not do, she would root them out.
cc-acp cs cst vmd xx vdi, pns31 vmd vvi pno32 av.
(25) part (DIV2)
509
Page 357
4625
The weeds that she would labour to pull out, were such as were either useless or infectious, or both:
The weeds that she would labour to pull out, were such as were either useless or infectious, or both:
dt n2 cst pns31 vmd vvi pc-acp vvi av, vbdr d c-acp vbdr d j cc j, cc d:
(25) part (DIV2)
509
Page 357
4626
though she could not eradicate sin where it was out of her reach, yet she would disquiet it where she had any thing to do;
though she could not eradicate since where it was out of her reach, yet she would disquiet it where she had any thing to do;
cs pns31 vmd xx vvi n1 c-crq pn31 vbds av pp-f po31 n1, av pns31 vmd vvi pn31 c-crq pns31 vhd d n1 pc-acp vdi;
(25) part (DIV2)
509
Page 357
4627
a little to shew what qualifications her servants were to have, and what sins she disesteemed in them. 1. She entertained no prophane;
a little to show what qualifications her Servants were to have, and what Sins she disesteemed in them. 1. She entertained no profane;
dt j pc-acp vvi r-crq n2 po31 n2 vbdr pc-acp vhi, cc r-crq n2 pns31 vvn p-acp pno32. crd pns31 vvd dx j;
(25) part (DIV2)
509
Page 357
4628
alwayes fearing, that they like pitch or a leprosie defile all they touch, or blast all they go about to do:
always fearing, that they like pitch or a leprosy defile all they touch, or blast all they go about to do:
av vvg, cst pns32 av-j vvi cc dt n1 vvb d pns32 vvb, cc vvi d pns32 vvb a-acp pc-acp vdi:
(25) part (DIV2)
510
Page 357
4629
She as much feared to entertain a man or woman dead in trespasses or sin, as the Jews feared to touch a dead body, because of their uncleanness:
She as much feared to entertain a man or woman dead in Trespasses or since, as the jews feared to touch a dead body, Because of their uncleanness:
pns31 p-acp d vvd pc-acp vvi dt n1 cc n1 j p-acp n2 cc n1, c-acp dt np2 vvd pc-acp vvi dt j n1, c-acp pp-f po32 n1:
(25) part (DIV2)
510
Page 357
4630
and though I cannot tell how she would have carried to such in her own family, (for there was none that durst be so,
and though I cannot tell how she would have carried to such in her own family, (for there was none that durst be so,
cc cs pns11 vmbx vvi c-crq pns31 vmd vhi vvn p-acp d p-acp po31 d n1, (c-acp a-acp vbds pi cst vvd vbi av,
(25) part (DIV2)
510
Page 357
4631
and so known to her) yet by her dislike of that oversight and indulgence in others, she shewed that a prophane man should not have gone without his reward:
and so known to her) yet by her dislike of that oversight and indulgence in Others, she showed that a profane man should not have gone without his reward:
cc av vvn p-acp pno31) av p-acp po31 n1 pp-f d n1 cc n1 p-acp n2-jn, pns31 vvd cst dt j n1 vmd xx vhi vvn p-acp po31 n1:
(25) part (DIV2)
510
Page 357
4632
it is true, to be deboist, is a merry life, if there were to be no account hereafter, when we come to dye:
it is true, to be deboist, is a merry life, if there were to be no account hereafter, when we come to die:
pn31 vbz j, pc-acp vbi j, vbz dt j n1, cs pc-acp vbdr pc-acp vbi dx n1 av, c-crq pns12 vvb pc-acp vvi:
(25) part (DIV2)
510
Page 357
4633
or if the most Atheistical should be the most deifyed hereafter, it would be the best work to do nothing at all:
or if the most Atheistical should be the most deified hereafter, it would be the best work to do nothing At all:
cc cs dt av-ds j vmd vbi dt av-ds vvn av, pn31 vmd vbi dt js n1 pc-acp vdi pix p-acp d:
(25) part (DIV2)
510
Page 357
4634
and the only time would be to redeem no time; but there is a dreadfull sentence, Go ye cursed; and that will need no Emphasis;
and the only time would be to Redeem no time; but there is a dreadful sentence, Go you cursed; and that will need no Emphasis;
cc dt j n1 vmd vbi pc-acp vvi dx n1; p-acp pc-acp vbz dt j n1, vvb pn22 vvn; cc cst vmb vvi dx n1;
(25) part (DIV2)
510
Page 357
4635
it is heavy enough in this, to be separated from God: whom to enjoy is life eternal.
it is heavy enough in this, to be separated from God: whom to enjoy is life Eternal.
pn31 vbz j av-d p-acp d, pc-acp vbi vvn p-acp np1: r-crq pc-acp vvi vbz n1 j.
(25) part (DIV2)
510
Page 358
4636
2. She would not at all encourage formality or superstition;
2. She would not At all encourage formality or Superstition;
crd pns31 vmd xx p-acp d vvb n1 cc n1;
(25) part (DIV2)
511
Page 358
4637
she would not permit that any should perform their service to God after a dead manner, no more then perform their duty to her sleepingly:
she would not permit that any should perform their service to God After a dead manner, no more then perform their duty to her sleepingly:
pns31 vmd xx vvi cst d vmd vvi po32 n1 p-acp np1 p-acp dt j n1, av-dx av-dc av vvi po32 n1 p-acp pno31 av-vvg:
(25) part (DIV2)
511
Page 358
4638
As for the superstition, she counted it a Criticism; in worship, a complement:
As for the Superstition, she counted it a Criticism; in worship, a compliment:
c-acp p-acp dt n1, pns31 vvd pn31 dt n1; p-acp n1, dt n1:
(25) part (DIV2)
511
Page 358
4639
such a flection, that they who can suit themselves in every posture, had need be better Grammarians then Divines:
such a flection, that they who can suit themselves in every posture, had need be better Grammarians then Divines:
d dt n1, cst pns32 r-crq vmb vvi px32 p-acp d n1, vhd n1 vbi jc n2 cs vvz:
(25) part (DIV2)
511
Page 358
4640
she would not have hers so clownish and formal, as to keep their seat, though it was in the presence of the King of Kings;
she would not have hers so clownish and formal, as to keep their seat, though it was in the presence of the King of Kings;
pns31 vmd xx vhi png31 av j cc j, c-acp pc-acp vvi po32 n1, cs pn31 vbds p-acp dt n1 pp-f dt n1 pp-f n2;
(25) part (DIV2)
511
Page 358
4641
nor so complemental, as to cringe and congee to every butterflye:
nor so complemental, as to cringe and congee to every butterfly:
ccx av j, c-acp pc-acp vvi cc n1 p-acp d n1:
(25) part (DIV2)
511
Page 358
4642
but because these are sins might easily be removed in their cause, she looked well to that; and that was,
but Because these Are Sins might Easily be removed in their cause, she looked well to that; and that was,
cc-acp c-acp d vbr n2 vmd av-j vbi vvn p-acp po32 n1, pns31 vvd av p-acp d; cc cst vbds,
(25) part (DIV2)
511
Page 358
4643
3. She laboured, as that hers should not be wholy blinded by profaness; so that they should not be hood-winked with ignorance;
3. She laboured, as that hers should not be wholly blinded by profaneness; so that they should not be hoodwinked with ignorance;
crd pns31 vvd, c-acp d png31 vmd xx vbi av-jn vvn p-acp n1; av cst pns32 vmd xx vbi j p-acp n1;
(25) part (DIV2)
512
Page 358
4644
knowing it is as easie for Satan to cause an ignorant soul to worship a stone,
knowing it is as easy for Satan to cause an ignorant soul to worship a stone,
vvg pn31 vbz a-acp j c-acp np1 pc-acp vvi dt j n1 pc-acp vvi dt n1,
(25) part (DIV2)
512
Page 358
4645
and idolize a word, as it was for the boy that lead venerable Beda, to make him preach to a heap of stones, telling him, that they were men.
and idolise a word, as it was for the boy that led venerable Beda, to make him preach to a heap of stones, telling him, that they were men.
cc vvb dt n1, c-acp pn31 vbds p-acp dt n1 cst vvb j np1, pc-acp vvi pno31 vvi p-acp dt n1 pp-f n2, vvg pno31, cst pns32 vbdr n2.
(25) part (DIV2)
512
Page 358
4646
It was not comfortable to her that any of her family should walk blind-folded, dashing their feet upon stones,
It was not comfortable to her that any of her family should walk blindfolded, dashing their feet upon stones,
pn31 vbds xx j p-acp pno31 cst d pp-f po31 n1 vmd vvi j, vvg po32 n2 p-acp n2,
(25) part (DIV2)
512
Page 359
4647
or splitting upon rocks, and making shipwrack of faith. She did not train them up Andabatorum more, tenebris & dubitaudi caligine palpitantes;
or splitting upon Rocks, and making shipwreck of faith. She did not train them up Andabatorum more, tenebris & dubitaudi caligine palpitantes;
cc vvg p-acp n2, cc vvg n1 pp-f n1. pns31 vdd xx vvi pno32 p-acp np1 av-dc, fw-la cc fw-la fw-la n2;
(25) part (DIV2)
512
Page 359
4648
therefore was it that she had a light alwayes in the house that should guide them the way to heaven.
Therefore was it that she had a Light always in the house that should guide them the Way to heaven.
av vbds pn31 cst pns31 vhd dt n1 av p-acp dt n1 cst vmd vvi pno32 dt n1 p-acp n1.
(25) part (DIV2)
512
Page 359
4649
4. She would not abide that adrunkard should come in her sight, though it was not so apparent in my time,
4. She would not abide that adrunkard should come in her sighed, though it was not so apparent in my time,
crd pns31 vmd xx vvi d n1 vmd vvi p-acp po31 n1, cs pn31 vbds xx av j p-acp po11 n1,
(25) part (DIV2)
513
Page 359
4650
because there was not occasion for her to testifie her distate as in her own:
Because there was not occasion for her to testify her distate as in her own:
c-acp pc-acp vbds xx n1 p-acp pno31 pc-acp vvi pno31 vvi a-acp p-acp po31 d:
(25) part (DIV2)
513
Page 359
4651
yet by what I have heard from her as relating to others, I can affirm, that they were a very loathsome crue to her;
yet by what I have herd from her as relating to Others, I can affirm, that they were a very loathsome crew to her;
av p-acp r-crq pns11 vhb vvn p-acp pno31 c-acp vvg p-acp n2-jn, pns11 vmb vvi, cst pns32 vbdr dt j j n1 p-acp pno31;
(25) part (DIV2)
513
Page 359
4652
With what an Emphasis would she pronounce the word Breast, when she had reproved any that had been guilty of that sin!
With what an Emphasis would she pronounce the word Breast, when she had reproved any that had been guilty of that since!
p-acp r-crq dt n1 vmd pns31 vvi dt n1 n1, c-crq pns31 vhd vvn d cst vhd vbn j pp-f d n1!
(25) part (DIV2)
513
Page 359
4653
And indeed that sin seems to be strangely unnatural, because it takes away for the present, that whereby man is distinguished from bruit beasts;
And indeed that since seems to be strangely unnatural, Because it Takes away for the present, that whereby man is distinguished from bruit beasts;
cc av d n1 vvz pc-acp vbi av-j j, c-acp pn31 vvz av p-acp dt j, cst c-crq n1 vbz vvn p-acp n1 n2;
(25) part (DIV2)
513
Page 359
4654
to wit, the more lively exercise of his rational faculties.
to wit, the more lively exercise of his rational faculties.
p-acp n1, dt av-dc j n1 pp-f po31 j n2.
(25) part (DIV2)
513
Page 359
4655
It would trouble her to see it in others, (though she prevented it in her own) that lived like Bonosus, as though they were born ut biberent, non ut viverent:
It would trouble her to see it in Others, (though she prevented it in her own) that lived like Bonosus, as though they were born ut biberent, non ut viverent:
pn31 vmd vvi pno31 pc-acp vvi pn31 p-acp n2-jn, (cs pns31 vvd pn31 p-acp po31 d) cst vvd av-j np1, c-acp cs pns32 vbdr vvn fw-la fw-la, fw-la fw-la j:
(25) part (DIV2)
513
Page 359
4656
of whom is was said, and that according to his desert, when he had hanged himself, There hangs a Tankard, not a man.
of whom is was said, and that according to his desert, when he had hanged himself, There hangs a Tankard, not a man.
pp-f ro-crq vbz vbds vvn, cc d vvg p-acp po31 n1, c-crq pns31 vhd vvn px31, pc-acp vvz dt n1, xx dt n1.
(25) part (DIV2)
513
Page 359
4657
I have read, when Aeschines in a discourse with Demosthenes, was commending Philip of Macedon for a brave man, who would drink much:
I have read, when Aeschines in a discourse with Demosthenes, was commending Philip of Macedon for a brave man, who would drink much:
pns11 vhb vvn, c-crq np1 p-acp dt n1 p-acp np1, vbds vvg vvi pp-f np1 p-acp dt j n1, r-crq vmd vvi d:
(25) part (DIV2)
513
Page 359
4658
Demosthenes replyes, that, that was a good quality in a spunge, but not in a man:Demosthenes replies, that, that was a good quality in a sponge, but not in a man:
np1 n2, cst, cst vbds dt j n1 p-acp dt n1, cc-acp xx p-acp dt n1:
(25) part (DIV2)
513
Page 359
4659
This is the door at which many other evils enter.
This is the door At which many other evils enter.
d vbz dt n1 p-acp r-crq d j-jn n2-jn vvb.
(25) part (DIV2)
513
Page 360
4660
How often would she say, to that effect, with Bernard, Ad universa, vel crudelitatis, vel turpitudinis facinora perpetranda facilis invenitur via, cui nulla sobria ment is ratio, sed ebrietas dominatur:
How often would she say, to that Effect, with Bernard, Ad universa, vel crudelitatis, vel turpitudinis facinora perpetranda Facilis Invenitur via, cui nulla sobria ment is ratio, sed Ebrietas dominatur:
uh-crq av vmd pns31 vvi, p-acp d n1, p-acp np1, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vbz fw-la, fw-la n2 fw-la:
(25) part (DIV2)
513
Page 360
4661
How soon is the course of nature inflamed, and all on a fire, when there is most drink in the brain! Quid enim Venus ebria curat!
How soon is the course of nature inflamed, and all on a fire, when there is most drink in the brain! Quid enim Venus Ebria curate!
uh-crq av vbz dt n1 pp-f n1 vvn, cc d p-acp dt n1, c-crq pc-acp vbz ds n1 p-acp dt n1! fw-la fw-la np1 fw-la n1!
(25) part (DIV2)
513
Page 360
4662
And as she hated this sin in all, so especially in Ministers: a Drunken Clergy man was like great wits set upon wrong Objects, most pernitious:
And as she hated this since in all, so especially in Ministers: a Drunken Clergy man was like great wits Set upon wrong Objects, most pernicious:
cc c-acp pns31 vvd d n1 p-acp d, av av-j p-acp n2: dt j n1 n1 vbds av-j j n2 vvn p-acp j-jn n2, av-ds j:
(25) part (DIV2)
514
Page 360
4663
The Monks, that abstemous generation, call the best wine, Vinum Theologicum, Divine wine, and best befitting themselves to drink;
The Monks, that abstemous generation, call the best wine, Vinum Theological, Divine wine, and best befitting themselves to drink;
dt n2, cst j n1, vvb dt js n1, fw-la np1, j-jn n1, cc js vvg px32 p-acp n1;
(25) part (DIV2)
514
Page 360
4664
but in them this sin would be peccatum diabolicum, sensual devilish: when corrupted, it makes the tartest vinegar;
but in them this since would be peccatum diabolicum, sensual devilish: when corrupted, it makes the tartest vinegar;
cc-acp p-acp pno32 d n1 vmd vbi fw-la fw-la, j j: c-crq vvn, pn31 vvz dt js n1;
(25) part (DIV2)
514
Page 360
4665
so the corrupted Clergy make the most prophane.
so the corrupted Clergy make the most profane.
av dt j-vvn n1 vvi dt av-ds j.
(25) part (DIV2)
514
Page 360
4666
5. She was cautious of entertaining any Romanists into her house, lest any that were legitimate and true born children of the Church of England, should lose their birth-righ, by becoming brats of the harlot:
5. She was cautious of entertaining any Romanists into her house, lest any that were legitimate and true born children of the Church of England, should loose their birth-righ, by becoming brats of the harlot:
crd pns31 vbds j pp-f vvg d np1 p-acp po31 n1, cs d cst vbdr j cc j j-vvn n2 pp-f dt n1 pp-f np1, vmd vvi po32 j, p-acp vvg n2 pp-f dt n1:
(25) part (DIV2)
515
Page 360
4667
against whose principles she was not, because they were theirs, but because they varied from Christs rule;
against whose principles she was not, Because they were theirs, but Because they varied from Christ Rule;
p-acp rg-crq n2 pns31 vbds xx, c-acp pns32 vbdr png32, cc-acp c-acp pns32 vvn p-acp npg1 n1;
(25) part (DIV2)
515
Page 360
4668
and the rather, because they might easily misguide those belonging to her, when they had wrought in them an implicite faith, that their agents must be believed upon their own report;
and the rather, Because they might Easily misguide those belonging to her, when they had wrought in them an implicit faith, that their agents must be believed upon their own report;
cc dt av-c, c-acp pns32 vmd av-j vvi d vvg p-acp pno31, c-crq pns32 vhd vvn p-acp pno32 dt j n1, cst po32 n2 vmb vbi vvn p-acp po32 d n1;
(25) part (DIV2)
515
Page 360
4669
as easily as one may be misled when their eyes are put out:
as Easily as one may be misled when their eyes Are put out:
c-acp av-j c-acp pi vmb vbi vvn c-crq po32 n2 vbr vvn av:
(25) part (DIV2)
515
Page 361
4670
the soul is soon ravisht of truth when locked up in darkness, and cast on the bed of licentiousnesse. Two things she would much dislike, (though she would not persecute for their sober judgements,
the soul is soon ravished of truth when locked up in darkness, and cast on the Bed of licentiousness. Two things she would much dislike, (though she would not persecute for their Sobrium Judgments,
dt n1 vbz av vvn pp-f n1 c-crq vvd a-acp p-acp n1, cc vvd p-acp dt n1 pp-f n1. crd n2 pns31 vmd av-d vvi, (cs pns31 vmd xx vvi p-acp po32 j n2,
(25) part (DIV2)
515
Page 361
4671
but punish for their gross sins)
but Punish for their gross Sins)
cc-acp vvb p-acp po32 j n2)
(25) part (DIV2)
515
Page 361
4672
1. Their training up the vulgar in ignorance, as though none can be led to heaven with their eyes open, but they must all wink.
1. Their training up the Vulgar in ignorance, as though none can be led to heaven with their eyes open, but they must all wink.
crd po32 n-vvg a-acp dt j p-acp n1, c-acp cs pix vmb vbi vvn p-acp n1 p-acp po32 n2 j, cc-acp pns32 vmb d vvi.
(25) part (DIV2)
516
Page 361
4673
Their denying them their service in a known language;
Their denying them their service in a known language;
po32 vvg pno32 po32 n1 p-acp dt j-vvn n1;
(25) part (DIV2)
516
Page 361
4674
there is small proficiency like to be made, when none must know whereto he hath attained;
there is small proficiency like to be made, when none must know whereto he hath attained;
pc-acp vbz j n1 av-j pc-acp vbi vvn, c-crq pix vmb vvi c-crq pns31 vhz vvn;
(25) part (DIV2)
516
Page 361
4675
and people can scarce assure themselves of the way, when all their testimonie is the word of a fallible, if not a false Guide;
and people can scarce assure themselves of the Way, when all their testimony is the word of a fallible, if not a false Guide;
cc n1 vmb av-j vvi px32 pp-f dt n1, c-crq d po32 n1 vbz dt n1 pp-f dt j, cs xx dt j n1;
(25) part (DIV2)
516
Page 361
4676
for they allow them not the rule of truth to be made intelligible: this is an Engine whereby they gain so many Prosilytes:
for they allow them not the Rule of truth to be made intelligible: this is an Engine whereby they gain so many Prosilytes:
c-acp pns32 vvb pno32 xx dt n1 pp-f n1 pc-acp vbi vvn j: d vbz dt n1 c-crq pns32 vvb av d n2:
(25) part (DIV2)
516
Page 361
4677
Surely the land or person is in an uncomfortable condition where knowledge hath quit possession.
Surely the land or person is in an uncomfortable condition where knowledge hath quit possession.
av-j dt n1 cc n1 vbz p-acp dt j n1 c-crq n1 vhz vvn n1.
(25) part (DIV2)
516
Page 361
4678
It is reported that at the Assembly of States in Germany, one Albertus a Bishop, by chance lighting on a Bible,
It is reported that At the Assembly of States in Germany, one Albert a Bishop, by chance lighting on a bible,
pn31 vbz vvn cst p-acp dt n1 pp-f n2 p-acp np1, crd np1 dt n1, p-acp n1 vvg p-acp dt n1,
(25) part (DIV2)
516
Page 361
4679
as he was reading, one of the States asked him what he had got, what book that was? he answered, he did not know what it was;
as he was reading, one of the States asked him what he had god, what book that was? he answered, he did not know what it was;
c-acp pns31 vbds vvg, crd pp-f dt n2 vvd pno31 r-crq pns31 vhd vvn, r-crq n1 cst vbds? pns31 vvd, pns31 vdd xx vvi r-crq pn31 vbds;
(25) part (DIV2)
516
Page 361
4680
but wherever he read in it, he found it to be against their Religion. 2. Their licentious conversations:
but wherever he read in it, he found it to be against their Religion. 2. Their licentious conversations:
cc-acp c-crq pns31 vvd p-acp pn31, pns31 vvd pn31 pc-acp vbi p-acp po32 n1. crd po32 j n2:
(25) part (DIV2)
516
Page 361
4681
their hatred of the power of godliness; as it is well expressed in that Distick: Vivere qui sancte cupitis, discedite Roma.
their hatred of the power of godliness; as it is well expressed in that Distich: Vivere qui sancte cupitis, discedite Roma.
po32 n1 pp-f dt n1 pp-f n1; c-acp pn31 vbz av vvn p-acp d n1: fw-la fw-la fw-la fw-la, fw-la fw-it.
(25) part (DIV2)
517
Page 361
4682
Omnia cum liceant, non licet esse pium.
Omnia cum liceant, non licet esse pium.
fw-la fw-la j, fw-fr fw-la fw-la fw-la.
(25) part (DIV2)
517
Page 362
4683
And if all their Popes must be believed, as not capable of speaking false, why may not Pius the fifth,
And if all their Popes must be believed, as not capable of speaking false, why may not Pius the fifth,
cc cs d po32 n2 vmb vbi vvn, c-acp xx j pp-f vvg j, q-crq vmb xx np1 dt ord,
(25) part (DIV2)
518
Page 362
4684
when he saith, Cum essem religiosus, sperabam bene de salute animae meae: Cardinalis factus extimui; Pontifex creatus, pene despero:
when he Says, Cum essem Religious, sperabam bene de salute Spirits meae: Cardinalis factus extimui; Pontifex creatus, pene despero:
c-crq pns31 vvz, fw-la fw-la fw-la, fw-la fw-la fw-fr vvb fw-la fw-la: fw-la fw-la fw-la; np1 fw-la, fw-la fw-la:
(25) part (DIV2)
518
Page 362
4685
When I was in my low condition, and addicted my self to the service of God, I hop'd well of my salvation;
When I was in my low condition, and addicted my self to the service of God, I hoped well of my salvation;
c-crq pns11 vbds p-acp po11 j n1, cc vvn po11 n1 p-acp dt n1 pp-f np1, pns11 vvd av pp-f po11 n1;
(25) part (DIV2)
518
Page 362
4686
being made Cardinal, I began to doubt and fear; but being created Pope, I am altogether in despair.
being made Cardinal, I began to doubt and Fear; but being created Pope, I am altogether in despair.
vbg vvn n1, pns11 vvd pc-acp vvi cc n1; cc-acp vbg vvn n1, pns11 vbm av p-acp n1.
(25) part (DIV2)
518
Page 362
4687
It would be well, if they did not prefer their Utile before their Honestum; their gain before godliness; witness their priviledged sins:
It would be well, if they did not prefer their Utile before their Honesty; their gain before godliness; witness their privileged Sins:
pn31 vmd vbi av, cs pns32 vdd xx vvi po32 np1 p-acp po32 np1; po32 n1 p-acp n1; vvb po32 j-vvn n2:
(25) part (DIV2)
518
Page 362
4688
A sad State where is a toleration to be wicked, and not to be true: to do unjustly, but not to speak truly.
A sad State where is a toleration to be wicked, and not to be true: to do unjustly, but not to speak truly.
dt j n1 c-crq vbz dt n1 pc-acp vbi j, cc xx pc-acp vbi j: pc-acp vdi av-j, cc-acp xx pc-acp vvi av-j.
(25) part (DIV2)
518
Page 362
4689
Fac me Pontificem, & ero Christianus; make me a Pope, and I will be a Christian;Fac me Pontifex, & Ero Christian; make me a Pope, and I will be a Christian;
fw-la pno11 fw-la, cc fw-la np1; vvb pno11 dt n1, cc pns11 vmb vbi dt njp;
(25) part (DIV2)
518
Page 362
4690
was an argument, that that man who said it, was a follower of Christ rather for what he had, then for what he was;
was an argument, that that man who said it, was a follower of christ rather for what he had, then for what he was;
vbds dt n1, cst d n1 r-crq vvd pn31, vbds dt n1 pp-f np1 av p-acp r-crq pns31 vhd, av p-acp r-crq pns31 vbds;
(25) part (DIV2)
518
Page 362
4691
for loaves, then for his person. 6. She would not permit an oath to be pronounced twice:
for loaves, then for his person. 6. She would not permit an oath to be pronounced twice:
c-acp n2, av p-acp po31 n1. crd pns31 vmd xx vvi dt n1 pc-acp vbi vvn av:
(25) part (DIV2)
518
Page 362
4692
and as for a lye, she would be very inquisitive, where she had a suspition; knowing that Tenue est mendatium pellucet, si diligenter inspexeris;
and as for a lie, she would be very inquisitive, where she had a suspicion; knowing that Tenue est mendatium pellucet, si diligently inspexeris;
cc c-acp p-acp dt n1, pns31 vmd vbi av j, c-crq pns31 vhd dt n1; vvg d vvb fw-la fw-la fw-la, fw-la fw-la fw-la;
(25) part (DIV2)
519
Page 362
4693
lyes blush, and betray themselves, if they be looked on;
lies blush, and betray themselves, if they be looked on;
vvz n1, cc vvi px32, cs pns32 vbb vvn a-acp;
(25) part (DIV2)
519
Page 362
4694
so she would search to the very bottom of a frivolous excuse, and let out the very dregs, to see if the cask was not tainted.
so she would search to the very bottom of a frivolous excuse, and let out the very dregs, to see if the cask was not tainted.
av pns31 vmd vvi p-acp dt j n1 pp-f dt j n1, cc vvb av dt j n2, pc-acp vvi cs dt n1 vbds xx vvn.
(25) part (DIV2)
519
Page 363
4695
7. She loved not that any under her should esteem themselves according to the quality of whom they served,
7. She loved not that any under her should esteem themselves according to the quality of whom they served,
crd pns31 vvd xx d d p-acp pno31 vmd vvi px32 vvg p-acp dt n1 pp-f r-crq pns32 vvd,
(25) part (DIV2)
520
Page 363
4696
or the place which they were in; but according to what they were in themselves:
or the place which they were in; but according to what they were in themselves:
cc dt n1 r-crq pns32 vbdr p-acp; cc-acp vvg p-acp r-crq pns32 vbdr p-acp px32:
(25) part (DIV2)
520
Page 363
4697
She would say as Severus said of the Empire, The management of any of her servants place and trust consisted not in bravery, but in vertue:
She would say as Severus said of the Empire, The management of any of her Servants place and trust consisted not in bravery, but in virtue:
pns31 vmd vvi p-acp np1 vvd pp-f dt n1, dt n1 pp-f d pp-f po31 n2 n1 cc n1 vvd xx p-acp n1, cc-acp p-acp n1:
(25) part (DIV2)
520
Page 363
4698
and here she did not only enjoyn, but gave an example: though she had an Apologie of honour and wealth to speak on her behalf;
and Here she did not only enjoin, but gave an Exampl: though she had an Apology of honour and wealth to speak on her behalf;
cc av pns31 vdd xx av-j vvi, cc-acp vvd dt n1: cs pns31 vhd dt n1 pp-f n1 cc n1 pc-acp vvi p-acp po31 n1;
(25) part (DIV2)
520
Page 363
4699
yet she needed no excuse, who could not be accused as guilty of pride: and though she was so great, as Nemo major, nisi quae justier;
yet she needed no excuse, who could not be accused as guilty of pride: and though she was so great, as Nemo Major, nisi Quae justier;
av pns31 vvd dx n1, r-crq vmd xx vbi vvn p-acp j pp-f n1: cc cs pns31 vbds av j, c-acp np1 j, fw-la fw-la jc;
(25) part (DIV2)
520
Page 363
4700
none excels, that falls short of her grace; yet Gratius fuit nomen pietatis, quam potestatis; holiness took the place of honour, and greatness was made stoop to Godlinesse's feet:
none excels, that falls short of her grace; yet Gratius fuit Nome pietatis, quam potestatis; holiness took the place of honour, and greatness was made stoop to Godlinesse's feet:
pix vvz, cst vvz j pp-f po31 n1; av np1 fw-la fw-la fw-la, fw-la fw-la; n1 vvd dt n1 pp-f n1, cc n1 vbds vvn n1 p-acp ng1 n2:
(25) part (DIV2)
520
Page 363
4701
And though she had much to boast of, yet she looked not upon any thing as her own, but as borrowed;
And though she had much to boast of, yet she looked not upon any thing as her own, but as borrowed;
cc cs pns31 vhd av-d pc-acp vvi pp-f, av pns31 vvd xx p-acp d n1 p-acp po31 d, cc-acp c-acp vvn;
(25) part (DIV2)
520
Page 363
4702
and when she was any way tempted to pride her self in her attainments, she would then still the temptation, by thinking of paying them again with interest for the use of them.
and when she was any Way tempted to pride her self in her attainments, she would then still the temptation, by thinking of paying them again with Interest for the use of them.
cc c-crq pns31 vbds d n1 vvn p-acp n1 po31 n1 p-acp po31 n2, pns31 vmd av av dt n1, p-acp vvg pp-f vvg pno32 av p-acp n1 p-acp dt n1 pp-f pno32.
(25) part (DIV2)
520
Page 363
4703
It was said of Mr. John Fox, that his grace did him more harm then his sins,
It was said of Mr. John Fox, that his grace did him more harm then his Sins,
pn31 vbds vvn pp-f n1 np1 n1, cst po31 n1 vdd pno31 av-dc n1 cs po31 n2,
(25) part (DIV2)
520
Page 363
4704
because he was apt to be puffed up:
Because he was apt to be puffed up:
c-acp pns31 vbds j pc-acp vbi vvn a-acp:
(25) part (DIV2)
520
Page 363
4705
but it was not so with her, who was hindred from magnifying her self, by making experiments of her own emptiness;
but it was not so with her, who was hindered from magnifying her self, by making experiments of her own emptiness;
cc-acp pn31 vbds xx av p-acp pno31, r-crq vbds vvn p-acp vvg po31 n1, p-acp vvg n2 pp-f po31 d n1;
(25) part (DIV2)
520
Page 363
4706
and this example did she set to her servants; and many were imitators thereof:
and this Exampl did she Set to her Servants; and many were imitators thereof:
cc d n1 vdd pns31 vvi p-acp po31 n2; cc d vbdr n2 av:
(25) part (DIV2)
520
Page 363
4707
As she was clothed her self, so she desired that hers should be in the same fashion; not gaudy, but comly; not costly, but usefull; not light, but neat.
As she was clothed her self, so she desired that hers should be in the same fashion; not gaudy, but comely; not costly, but useful; not Light, but neat.
c-acp pns31 vbds vvn po31 n1, av pns31 vvd cst png31 vmd vbi p-acp dt d n1; xx j, cc-acp j; xx j, cc-acp j; xx j, cc-acp j.
(25) part (DIV2)
520
Page 364
4708
She was arrayed, and so she desired hers to be, Sirico pietatis, bessino sanctitatis, & purpura pudicitiae; with holiness and modesty:
She was arrayed, and so she desired hers to be, Sirico pietatis, bessino sanctitatis, & purpura pudicitiae; with holiness and modesty:
pns31 vbds vvn, cc av pns31 vvd png31 pc-acp vbi, np1 fw-la, n1 fw-la, cc fw-la fw-la; p-acp n1 cc n1:
(25) part (DIV2)
520
Page 364
4709
and many she had about her that wore this Livery. She loved a humble heart; and would usually make them sit lowest, who had the highest looks:
and many she had about her that wore this Livery. She loved a humble heart; and would usually make them fit lowest, who had the highest looks:
cc d pns31 vhd p-acp pno31 cst vvd d n1. pns31 vvd dt j n1; cc vmd av-j vvi pno32 vvi js, r-crq vhd dt js n2:
(25) part (DIV2)
520
Page 364
4710
she alwayes had a favourable aspect for a modest countenance;
she always had a favourable aspect for a modest countenance;
pns31 av vhd dt j n1 p-acp dt j n1;
(25) part (DIV2)
520
Page 364
4711
but a majestick frown on those Quos pudit non esse impudentes, who were most ashamed when they were not impudent.
but a majestic frown on those Quos pudit non esse impudentes, who were most ashamed when they were not impudent.
cc-acp dt j n1 p-acp d fw-la n1 fw-la fw-la fw-la, r-crq vbdr av-ds j c-crq pns32 vbdr xx j.
(25) part (DIV2)
520
Page 364
4712
8. She would not permit any private quarrel and contests, but keep peace one with another:
8. She would not permit any private quarrel and contests, but keep peace one with Another:
crd pns31 vmd xx vvi d j n1 cc n2, cc-acp vvb n1 crd p-acp n-jn:
(25) part (DIV2)
521
Page 364
4713
She was displeased with the contests which she saw in other houses; but she forbad it in her own:
She was displeased with the contests which she saw in other houses; but she forbade it in her own:
pns31 vbds vvn p-acp dt n2 r-crq pns31 vvd p-acp j-jn n2; cc-acp pns31 vvd pn31 p-acp po31 d:
(25) part (DIV2)
521
Page 364
4714
she endeavoured to bring Ishmael under the power of Isaac; though she could not change his nature, she would tye his hands:
she endeavoured to bring Ishmael under the power of Isaac; though she could not change his nature, she would tie his hands:
pns31 vvd pc-acp vvi np1 p-acp dt n1 pp-f np1; cs pns31 vmd xx vvi po31 n1, pns31 vmd vvi po31 n2:
(25) part (DIV2)
521
Page 364
4715
and they in her house who were of the seed of the woman, were not trampled on by the Serpents seed;
and they in her house who were of the seed of the woman, were not trampled on by the Serpents seed;
cc pns32 p-acp po31 n1 r-crq vbdr pp-f dt n1 pp-f dt n1, vbdr xx vvn a-acp p-acp dt ng1 n1;
(25) part (DIV2)
521
Page 364
4716
neither were the Lords Freemen brought into bondage by the worlds flaves, or sins vassals.
neither were the lords Freemen brought into bondage by the world's flaves, or Sins vassals.
d vbdr dt n2 n2 vvn p-acp n1 p-acp dt ng1 n2, cc n2 n2.
(25) part (DIV2)
521
Page 364
4717
She did so moderate their enmity, and so tame the rage of the Lyon, that he would let the Lamb lye down, and not devour it:
She did so moderate their enmity, and so tame the rage of the lion, that he would let the Lamb lie down, and not devour it:
pns31 vdd av vvi po32 n1, cc av j dt n1 pp-f dt n1, cst pns31 vmd vvi dt n1 vvb a-acp, cc xx vvi pn31:
(25) part (DIV2)
521
Page 364
4718
though she could not keep the godly under her command from reproaches, yet she would wonderfully keep them from harms;
though she could not keep the godly under her command from Reproaches, yet she would wonderfully keep them from harms;
cs pns31 vmd xx vvi dt j p-acp po31 n1 p-acp n2, av pns31 vmd av-j vvi pno32 p-acp n2;
(25) part (DIV2)
521
Page 365
4719
which brought such an esteem of holiness, that made her servants strive which should be most pure,
which brought such an esteem of holiness, that made her Servants strive which should be most pure,
r-crq vvd d dt n1 pp-f n1, cst vvd po31 n2 vvi r-crq vmd vbi av-ds j,
(25) part (DIV2)
521
Page 365
4720
because such had the greatest shew of her love: And thus I have given you her behaviour in her relational duties.
Because such had the greatest show of her love: And thus I have given you her behaviour in her relational duties.
c-acp d vhd dt js n1 pp-f po31 n1: cc av pns11 vhb vvn pn22 po31 n1 p-acp po31 j n2.
(25) part (DIV2)
521
Page 365
4721
II. I come to the second place, to shew her carriage to God; or how she behaved her self in her spiritual capacity.
II I come to the second place, to show her carriage to God; or how she behaved her self in her spiritual capacity.
crd pns11 vvb p-acp dt ord n1, pc-acp vvi po31 n1 p-acp np1; cc c-crq pns31 vvd po31 n1 p-acp po31 j n1.
(26) part (DIV2)
522
Page 365
4722
1. SHE kept a strict watch over her own heart: Oh what snares of Satan did she discover!
1. SHE kept a strict watch over her own heart: O what snares of Satan did she discover!
crd pns31 vvd dt j n1 p-acp po31 d n1: uh q-crq n2 pp-f np1 vdd pns31 vvi!
(26) part (DIV2)
523
Page 365
4723
and how timerous many times was she to walk, even in beaten paths, for fear of snares!
and how timorous many times was she to walk, even in beaten paths, for Fear of snares!
cc c-crq j d n2 vbds pns31 pc-acp vvi, av p-acp j-vvn n2, p-acp n1 pp-f n2!
(26) part (DIV2)
523
Page 365
4724
Oh how afraid was she to wash in pure and known streams, for fear of baits!
O how afraid was she to wash in pure and known streams, for Fear of baits!
uh q-crq j vbds pns31 pc-acp vvi p-acp j cc j-vvn n2, p-acp n1 pp-f n2!
(26) part (DIV2)
523
Page 365
4725
She had such a circumspection over her wayes and affections, as one that had experienced,
She had such a circumspection over her ways and affections, as one that had experienced,
pns31 vhd d dt n1 p-acp po31 n2 cc n2, c-acp pi cst vhd vvn,
(26) part (DIV2)
523
Page 365
4726
how easie it is to be deluded, and how difficult a thing not to go astray!
how easy it is to be deluded, and how difficult a thing not to go astray!
c-crq j pn31 vbz pc-acp vbi vvn, cc c-crq j dt n1 xx pc-acp vvi av!
(26) part (DIV2)
523
Page 365
4727
She was like one of those in the Revelations, Rev. 4. 8. NONLATINALPHABET, which had six wings encircling her about, not taking rest day nor night,
She was like one of those in the Revelations, Rev. 4. 8., which had six wings encircling her about, not taking rest day nor night,
pns31 vbds av-j crd pp-f d p-acp dt n2, n1 crd crd, r-crq vhd crd n2 vvg pno31 a-acp, xx vvg n1 n1 ccx n1,
(26) part (DIV2)
523
Page 365
4728
but saying, Holy, holy, holy Lord God Almighty, which was, and is, and is to come:
but saying, Holy, holy, holy Lord God Almighty, which was, and is, and is to come:
cc-acp vvg, j, j, j n1 np1 j-jn, r-crq vbds, cc vbz, cc vbz pc-acp vvi:
(26) part (DIV2)
523
Page 365
4729
And in these it is said, NONLATINALPHABET, they were full of eyes within:
And in these it is said,, they were full of eyes within:
cc p-acp d pn31 vbz vvn,, pns32 vbdr j pp-f n2 p-acp:
(26) part (DIV2)
523
Page 365
4730
Thus was she, she had an eye to the NONLATINALPHABET, to the deceitfulness of her own heart. An eye to that NONLATINALPHABET:
Thus was she, she had an eye to the, to the deceitfulness of her own heart. an eye to that:
av vbds pns31, pns31 vhd dt n1 p-acp dt, p-acp dt n1 pp-f po31 d n1. dt n1 p-acp d:
(26) part (DIV2)
523
Page 366
4731
to that son of perdition, who comes NONLATINALPHABET;
to that son of perdition, who comes;
p-acp d n1 pp-f n1, r-crq vvz;
(26) part (DIV2)
523
Page 366
4732
2 Thes. 2. 9, 10. According to the operation of Satan, with all power, and signes, and lying wonders;
2 Thebes 2. 9, 10. According to the operation of Satan, with all power, and Signs, and lying wonders;
crd np1 crd crd, crd vvg p-acp dt n1 pp-f np1, p-acp d n1, cc n2, cc vvg n2;
(26) part (DIV2)
523
Page 366
4733
and with all deceitfulness of unrighteousness, or all unrighteous deceits. and with all deceitfulness of unrighteousness, or all unrighteous Deceits.
cc p-acp d n1 pp-f n1, cc d j n2.
(26) part (DIV2)
523
Page 366
4734
She had an eye to that NONLATINALPHABET, to that wind of Doctrine counjured up by the slight of men,
She had an eye to that, to that wind of Doctrine counjured up by the slight of men,
pns31 vhd dt n1 p-acp d, p-acp d n1 pp-f n1 vvn a-acp p-acp dt n1 pp-f n2,
(26) part (DIV2)
523
Page 366
4735
and cunning craftiness, according to the very methods of deceit: She was full of eyes within;
and cunning craftiness, according to the very methods of deceit: She was full of eyes within;
cc j-jn n1, vvg p-acp dt j n2 pp-f n1: pns31 vbds j pp-f n2 p-acp;
(26) part (DIV2)
523
Page 366
4736
whereof, like Argus his Binae quietem, they were all awake but two.
whereof, like Argus his Binae quietem, they were all awake but two.
c-crq, av-j np1 po31 np1 fw-la, pns32 vbdr d j p-acp crd.
(26) part (DIV2)
523
Page 366
4737
With the Spouse, though she slept, yet her heart was awake, to hear the whisperings of her beloved.
With the Spouse, though she slept, yet her heart was awake, to hear the whisperings of her Beloved.
p-acp dt n1, cs pns31 vvd, av po31 n1 vbds j, pc-acp vvi dt n2-vvg pp-f po31 j-vvn.
(26) part (DIV2)
523
Page 366
4738
The Herbalists tells us, that Absinthium or Wormwood as it strengthens the heart, so it hindereth sleep;
The Herbalists tells us, that Absinthium or Wormwood as it strengthens the heart, so it hindereth sleep;
dt n2 vvz pno12, cst np1 cc n1 c-acp pn31 vvz dt n1, av pn31 vvz n1;
(26) part (DIV2)
523
Page 366
4739
it was so with her, that the potion wherewith she was physicked, was so bitter many times, that she was kept from rest;
it was so with her, that the potion wherewith she was Physicked, was so bitter many times, that she was kept from rest;
pn31 vbds av p-acp pno31, cst dt n1 c-crq pns31 vbds j, vbds av j d n2, cst pns31 vbds vvn p-acp n1;
(26) part (DIV2)
523
Page 366
4740
and the more she saw the power of her adversary, the more she would watch.
and the more she saw the power of her adversary, the more she would watch.
cc dt av-dc pns31 vvd dt n1 pp-f po31 n1, dt av-dc pns31 vmd vvi.
(26) part (DIV2)
523
Page 366
4741
She saw how easie it was for hell to break loose into the soul when it was secure;
She saw how easy it was for hell to break lose into the soul when it was secure;
pns31 vvd c-crq j pn31 vbds p-acp n1 pc-acp vvi j p-acp dt n1 c-crq pn31 vbds j;
(26) part (DIV2)
523
Page 366
4742
therefore her sleep was Somnus leporinus, like the Hare, because so many Dogs, Wolvs, Foxes, and beasts of pray pursued daily.
Therefore her sleep was Somnus leporinus, like the Hare, Because so many Dogs, Wolves, Foxes, and beasts of prey pursued daily.
av po31 n1 vbds np1 fw-la, av-j dt n1, c-acp av d n2, n2, n2, cc n2 pp-f n1 vvd av-j.
(26) part (DIV2)
523
Page 366
4743
Thus Macarias in his 33. Hom. makes it a testimo-of the inhabiting of God in the soul where the eye is open;
Thus Macarias in his 33. Hom. makes it a testimo-of the inhabiting of God in the soul where the eye is open;
av npg1 p-acp po31 crd np1 vvz pn31 dt j dt vvg pp-f np1 p-acp dt n1 c-crq dt n1 vbz j;
(26) part (DIV2)
523
Page 367
4744
NONLATINALPHABET. The soul that is made divine, and enlievened with the presence of God, or taken up into fellowship with him, is all light, all eye.
. The soul that is made divine, and enlievened with the presence of God, or taken up into fellowship with him, is all Light, all eye.
. dt n1 cst vbz vvn j-jn, cc vvn p-acp dt n1 pp-f np1, cc vvn a-acp p-acp n1 p-acp pno31, vbz d n1, d n1.
(26) part (DIV2)
523
Page 367
4745
When she saw with holy Bernard Nusquam securitas; that the Angels could be betrayed in heaven, Adam in Paradise, Judas in the school of Christ!
When she saw with holy Bernard Nusquam securitas; that the Angels could be betrayed in heaven, Adam in Paradise, Judas in the school of christ!
c-crq pns31 vvd p-acp j np1 fw-la fw-la; cst dt n2 vmd vbi vvn p-acp n1, np1 p-acp n1, np1 p-acp dt n1 pp-f np1!
(26) part (DIV2)
523
Page 367
4746
Oh how circumspect was she, lest she should go wrong, or be surprised in the way!
O how circumspect was she, lest she should go wrong, or be surprised in the Way!
uh q-crq j vbds pns31, cs pns31 vmd vvi j-jn, cc vbi vvn p-acp dt n1!
(26) part (DIV2)
523
Page 367
4747
nay, the Intimacy she had with the corruption of her nature, which Epictetus observed to be NONLATINALPHABET,
nay, the Intimacy she had with the corruption of her nature, which Epictetus observed to be,
uh-x, dt n1 pns31 vhd p-acp dt n1 pp-f po31 n1, r-crq np1 vvd pc-acp vbi,
(26) part (DIV2)
523
Page 367
4748
an adversary and a traitor to herself;
an adversary and a traitor to herself;
dt n1 cc dt n1 p-acp px31;
(26) part (DIV2)
523
Page 367
4749
when she sees that wise Solomon, strong Sampson, and holy David might be circumvented, this kept her on her watch.
when she sees that wise Solomon, strong Sampson, and holy David might be circumvented, this kept her on her watch.
c-crq pns31 vvz d j np1, j np1, cc j np1 vmd vbi vvn, d vvd pno31 p-acp po31 n1.
(26) part (DIV2)
523
Page 367
4750
2. She would not swerve from her uprightness;
2. She would not swerve from her uprightness;
crd pns31 vmd xx vvi p-acp po31 n1;
(26) part (DIV2)
524
Page 367
4751
it might be said of her, as of Fabritius, Difficilius ab honestate, quam sol a cursu suo averti possit;
it might be said of her, as of Fabritius, More difficult ab honestate, quam sol a cursu Sue averti possit;
pn31 vmd vbi vvn pp-f pno31, c-acp pp-f np1, np1 fw-la fw-la, fw-la fw-la dt fw-la fw-la fw-la fw-la;
(26) part (DIV2)
524
Page 367
4752
it was more difficult to obsttuct the sun beams, then to make her warp: She had not such a respect to persons, as to make her neglect her integrity:
it was more difficult to obsttuct the sun beams, then to make her warp: She had not such a respect to Persons, as to make her neglect her integrity:
pn31 vbds av-dc j pc-acp vvi dt n1 n2, cs pc-acp vvi pno31 vvi: pns31 vhd xx d dt n1 p-acp n2, c-acp pc-acp vvi pno31 vvi po31 n1:
(26) part (DIV2)
524
Page 367
4753
She had on the helmet of righteousness, the breast-plate which made her undanted by the face of man:
She had on the helmet of righteousness, the breastplate which made her undaunted by the face of man:
pns31 vhd p-acp dt n1 pp-f n1, dt n1 r-crq vvd po31 j p-acp dt n1 pp-f n1:
(26) part (DIV2)
524
Page 367
4754
She was so sheilded with that Murus ahaeneus, that bulwark of Integrity, that is such a NONLATINALPHABET, a heartsease, that she could answer as Luther, when he was condemned by the Senators at Norimburg: aliter Norimbergo, aliter coelo conclusum est, though you condemn me in Norimberg, yet if God approve me in heaven, I value not:
She was so shielded with that Murus ahaeneus, that bulwark of Integrity, that is such a, a heartsease, that she could answer as Luther, when he was condemned by the Senators At Norimburg: aliter Norimbergo, aliter coelo conclusum est, though you condemn me in Nuremberg, yet if God approve me in heaven, I valve not:
pns31 vbds av vvn p-acp d np1 fw-la, cst n1 pp-f n1, cst vbz d dt, dt n1, cst pns31 vmd vvi p-acp np1, c-crq pns31 vbds vvn p-acp dt n2 p-acp np1: fw-la fw-la, fw-la fw-la fw-la fw-la, c-acp pn22 vvb pno11 p-acp np1, av cs np1 vvb pno11 p-acp n1, pns11 vvb xx:
(26) part (DIV2)
524
Page 368
4755
or as Cyprian, when the Proconsul had sentenced him to death; Aliud est cella terrena, aliud est tribunal coelorum;
or as Cyprian, when the Proconsul had sentenced him to death; Aliud est cella Terrena, Aliud est tribunal Coelorum;
cc c-acp jp, c-crq dt n1 vhd vvn pno31 p-acp n1; vvn fw-la fw-la fw-la, vvn fw-la n1 fw-la;
(26) part (DIV2)
524
Page 368
4756
ab inferiore accipio sententiam, a superiore Coronam; ab inferiore accipio sententiam, a superiore crown;
fw-la fw-la fw-la fw-la, dt fw-la fw-la;
(26) part (DIV2)
524
Page 368
4757
I value it not, my Tribunal will repay for this earthly cell, my Crown will recompence for my condemnation here.
I valve it not, my Tribunal will repay for this earthly cell, my Crown will recompense for my condemnation Here.
pns11 vvb pn31 xx, po11 n1 vmb vvi p-acp d j n1, po11 n1 vmb vvi p-acp po11 n1 av.
(26) part (DIV2)
524
Page 368
4758
It was not relation or acquaintance that could cast the ballance, or throw in an unjust weight:
It was not Relation or acquaintance that could cast the balance, or throw in an unjust weight:
pn31 vbds xx n1 cc n1 cst vmd vvi dt n1, cc vvi p-acp dt j n1:
(26) part (DIV2)
524
Page 368
4759
but she was ad quadram formata, so cubical, that her foundation was coincident with a plain superficies. She measured her ground to stand on by the rectitude in her own nature;
but she was ad quadram formata, so cubical, that her Foundation was coincident with a plain superficies. She measured her ground to stand on by the rectitude in her own nature;
cc-acp pns31 vbds fw-la fw-la fw-la, av j, cst po31 n1 vbds j p-acp dt j n1. pns31 vvd po31 n1 pc-acp vvi a-acp p-acp dt n1 p-acp po31 d n1;
(26) part (DIV2)
524
Page 368
4760
there was that NONLATINALPHABET, that secret and invisible participation of the divine life;
there was that, that secret and invisible participation of the divine life;
pc-acp vbds d, cst j-jn cc j n1 pp-f dt j-jn n1;
(26) part (DIV2)
524
Page 368
4761
that to be evil, was to be irregular, and to swerve from her own natural inclination.
that to be evil, was to be irregular, and to swerve from her own natural inclination.
cst pc-acp vbi j-jn, vbds pc-acp vbi j, cc pc-acp vvi p-acp po31 d j n1.
(26) part (DIV2)
524
Page 368
4762
Themistocles being Praetor of Athens, Simonides the Poet became his Petitioner; and when Themistocles had considered, that the thing he asked was unjust;Themistocles being Praetor of Athens, Simonides the Poet became his Petitioner; and when Themistocles had considered, that the thing he asked was unjust;
npg1 vbg n1 pp-f np1, np1 dt n1 vvd po31 n1; cc c-crq npg1 vhd vvn, cst dt n1 pns31 vvd vbds j-u;
(26) part (DIV2)
524
Page 368
4763
he turns unto him with this answer, Neque tu bonus Poeta esses, si praeter leges carminis caneres;
he turns unto him with this answer, Neque tu bonus Poeta esses, si praeter leges carminis caneres;
pns31 vvz p-acp pno31 p-acp d n1, fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la;
(26) part (DIV2)
524
Page 368
4764
neque ego civilis Praetor essem, si preter quod est justum tibi gratificarer; neque ego Civilis Praetor essem, si preter quod est Justum tibi gratificarer;
fw-la fw-la fw-la np1 fw-la, fw-la n1 fw-la fw-la fw-la fw-la n1;
(26) part (DIV2)
524
Page 368
4765
it would be no commendation of thy Poety to say, thou madest Verses without Laws or Rules;
it would be no commendation of thy Poetry to say, thou Madest Verses without Laws or Rules;
pn31 vmd vbi dx n1 pp-f po21 n1 pc-acp vvi, pns21 vvd2 n2 p-acp n2 cc n2;
(26) part (DIV2)
524
Page 368
4766
no more would it be to me to gratifie thee in a thing so unjust: This was her resolution with Calvin, Fiat justitia, ruat coelum.
no more would it be to me to gratify thee in a thing so unjust: This was her resolution with calvin, Fiat justitia, ruat coelum.
dx dc vmd pn31 vbi p-acp pno11 pc-acp vvi pno21 p-acp dt n1 av j: d vbds po31 n1 p-acp np1, zz fw-la, fw-la fw-la.
(26) part (DIV2)
524
Page 368
4767
She would be upright, though she smarted for it; she would keep her integrity unwarped, because it preserved her undaunted.
She would be upright, though she smarted for it; she would keep her integrity unwarped, Because it preserved her undaunted.
pns31 vmd vbi j, cs pns31 vvd p-acp pn31; pns31 vmd vvi po31 n1 vvd, c-acp pn31 vvd po31 j.
(26) part (DIV2)
524
Page 369
4768
3. She carried like a Christian under afflictions, wherein she was much exercised; and it was often going into the furnace that made her graces so bright.
3. She carried like a Christian under afflictions, wherein she was much exercised; and it was often going into the furnace that made her graces so bright.
crd pns31 vvd av-j dt njp p-acp n2, c-crq pns31 vbds av-d vvn; cc pn31 vbds av vvg p-acp dt n1 cst vvd po31 n2 av j.
(26) part (DIV2)
525
Page 369
4769
And indeed they that expect to be godly in the world, and not meet with tribulations, Persecution and Affliction,
And indeed they that expect to be godly in the world, and not meet with tribulations, Persecution and Affliction,
cc av pns32 cst vvb pc-acp vbi j p-acp dt n1, cc xx vvi p-acp n2, n1 cc n1,
(26) part (DIV2)
525
Page 369
4770
surely take Christ to be in jest, John 16. 33. or think St. Paul complements, 2 Tim. 3. 12. Yet though she laboured in the yoke, she is taken up to rest;
surely take christ to be in jest, John 16. 33. or think Saint Paul compliments, 2 Tim. 3. 12. Yet though she laboured in the yoke, she is taken up to rest;
av-j vvb np1 pc-acp vbi p-acp n1, np1 crd crd cc vvi n1 np1 n2, crd np1 crd crd av cs pns31 vvd p-acp dt n1, pns31 vbz vvn a-acp p-acp n1;
(26) part (DIV2)
525
Page 369
4771
though she had her share of that bitter tree, yet she found the fruit to be sweet.
though she had her share of that bitter tree, yet she found the fruit to be sweet.
cs pns31 vhd po31 n1 pp-f cst j n1, av pns31 vvd dt n1 pc-acp vbi j.
(26) part (DIV2)
525
Page 369
4772
In her deepest outward distresses, Divinas Martyrum consolationes se sensisse profitebatur; She had a gentle stream ran privately to her heart that kept her from fainting.
In her Deepest outward Distresses, Divinas Martyrs consolationes se sensisse profitebatur; She had a gentle stream ran privately to her heart that kept her from fainting.
p-acp po31 js-jn j n2, np1 np1 fw-la fw-la fw-la fw-la; pns31 vhd dt j n1 vvd av-j p-acp po31 n1 cst vvd pno31 p-acp vvg.
(26) part (DIV2)
525
Page 369
4773
A drop of the fountain was cordial and restaurative.
A drop of the fountain was cordial and restaurative.
dt n1 pp-f dt n1 vbds j cc j.
(26) part (DIV2)
525
Page 369
4774
She was never in such a Dungeon in the earth, but she could look out to heaven;
She was never in such a Dungeon in the earth, but she could look out to heaven;
pns31 vbds av-x p-acp d dt n1 p-acp dt n1, cc-acp pns31 vmd vvi av p-acp n1;
(26) part (DIV2)
525
Page 369
4775
never under such a cloud, since I knew her, but she could feel the warm Sun-beams darting through it, and refreshing her soul;
never under such a cloud, since I knew her, but she could feel the warm Sunbeams darting through it, and refreshing her soul;
av-x p-acp d dt n1, c-acp pns11 vvd pno31, cc-acp pns31 vmd vvi dt j n2 vvg p-acp pn31, cc vvg po31 n1;
(26) part (DIV2)
525
Page 369
4776
though she sometimes had mean entertainment, yet she would look upon it as a Saints portion, a childs allowance,
though she sometime had mean entertainment, yet she would look upon it as a Saints portion, a child's allowance,
cs pns31 av vhd j n1, av pns31 vmd vvi p-acp pn31 p-acp dt ng1 n1, dt ng1 n1,
(26) part (DIV2)
525
Page 369
4777
and take it, and be thakfull;
and take it, and be thakfull;
cc vvb pn31, cc vbi j;
(26) part (DIV2)
525
Page 369
4778
Though she was sometimes fed with bread and water of affliction, nay with husks among the swine;
Though she was sometime fed with bred and water of affliction, nay with husks among the Swine;
cs pns31 vbds av vvn p-acp n1 cc n1 pp-f n1, uh-x p-acp n2 p-acp dt n1;
(26) part (DIV2)
525
Page 369
4779
yet she comforted her self, that in her Fathers house there was delicious fare, Atticae dapes; NONLATINALPHABET, glory and pleasure lye at the gates:
yet she comforted her self, that in her Father's house there was delicious fare, Atticae dapes;, glory and pleasure lie At the gates:
av pns31 vvd po31 n1, cst p-acp po31 ng1 n1 a-acp vbds j n1, np1 vvz;, n1 cc n1 vvi p-acp dt n2:
(26) part (DIV2)
525
Page 370
4780
Of whom I may say, as the Apostle saith of the Worthies of old, who were sawn asunder, stripped, reproached, wandering ahout in skins,
Of whom I may say, as the Apostle Says of the Worthies of old, who were sawn asunder, stripped, reproached, wandering about in skins,
pp-f ro-crq pns11 vmb vvi, c-acp dt n1 vvz pp-f dt n2-j pp-f j, r-crq vbdr vvn av, vvn, vvn, vvg p-acp p-acp n2,
(26) part (DIV2)
525
Page 370
4781
and lodging in caverns and dens of the earth, that NONLATINALPHABET. She had a faith that hath witnessed her to be Conqueror.
and lodging in caverns and dens of the earth, that. She had a faith that hath witnessed her to be Conqueror.
cc n1 p-acp n2 cc n2 pp-f dt n1, cst. pns31 vhd dt n1 cst vhz vvn pno31 pc-acp vbi n1.
(26) part (DIV2)
525
Page 370
4782
When she had heard of the hard usage of the Christians at Piedmont, how they were miserably persecuted, she would grieve within her self,
When she had herd of the hard usage of the Christians At Piedmont, how they were miserably persecuted, she would grieve within her self,
c-crq pns31 vhd vvn pp-f dt j n1 pp-f dt njpg2 p-acp np1, c-crq pns32 vbdr av-j vvn, pns31 vmd vvi p-acp po31 n1,
(26) part (DIV2)
525
Page 370
4783
and pray, that England might not bring forth such Executioners; that such weeds might not grow in so pleasant a garden.
and pray, that England might not bring forth such Executioners; that such weeds might not grow in so pleasant a garden.
cc vvb, cst np1 vmd xx vvi av d n2; cst d n2 vmd xx vvi p-acp av j dt n1.
(26) part (DIV2)
525
Page 370
4784
Oh what tenderness would she then have expressed, had she been acquaited with the Siculae vesperae, the Lamena Parisiensis, the Spanish Inquisition, or Massacre at Paris! but these however were thought by her to be any thing but NONLATINALPHABET, sufferings of the present time in their season, not worthy to be compared with the future glory that is to be revealed.
O what tenderness would she then have expressed, had she been acquaited with the Sicilian vesperae, the Lamena Parisiensis, the Spanish Inquisition, or Massacre At paris! but these however were Thought by her to be any thing but, sufferings of the present time in their season, not worthy to be compared with the future glory that is to be revealed.
uh q-crq n1 vmd pns31 av vhi vvn, vhd pns31 vbn vvn p-acp dt fw-la fw-la, dt np1 np1, dt jp n1, cc n1 p-acp np1! p-acp d c-acp vbdr vvn p-acp pno31 pc-acp vbi d n1 p-acp, n2 pp-f dt j n1 p-acp po32 n1, xx j pc-acp vbi vvn p-acp dt j-jn n1 cst vbz pc-acp vbi vvn.
(26) part (DIV2)
525
Page 370
4785
She had a submission to the Fathers will; and like Jephthas daughter, would freely resign to her father;
She had a submission to the Father's will; and like Jephthas daughter, would freely resign to her father;
pns31 vhd dt n1 p-acp dt ng1 n1; cc av-j np1 n1, vmd av-j vvi p-acp po31 n1;
(26) part (DIV2)
525
Page 370
4786
my father, let it be done to me according to what hath proceeded out of thy mouth:
my father, let it be done to me according to what hath proceeded out of thy Mouth:
po11 n1, vvb pn31 vbi vdn p-acp pno11 vvg p-acp r-crq vhz vvn av pp-f po21 n1:
(26) part (DIV2)
525
Page 370
4787
Oh rare spirit, in bearing disappointments! not like the Chinees, who whip their gods, if they do not supply them;
O rare Spirit, in bearing disappointments! not like the Chinees, who whip their God's, if they do not supply them;
uh j n1, p-acp vvg n2! xx av-j dt np1, r-crq vvb po32 n2, cs pns32 vdb xx vvi pno32;
(26) part (DIV2)
525
Page 370
4788
but with Eusebius Pamphilus, she would gratias agere Deo benefaciente, repugnante vero non accusare: She would rejoyce and praise the Lord for smiling on her;
but with Eusebius Pamphilus, she would gratias agere God benefaciente, repugnant vero non Accusare: She would rejoice and praise the Lord for smiling on her;
cc-acp p-acp np1 np1, pns31 vmd fw-la fw-la fw-la j, j fw-la fw-la vvb: pns31 vmd vvi cc vvi dt n1 p-acp vvg p-acp pno31;
(26) part (DIV2)
525
Page 370
4789
but if be corrected, she would not reply.
but if be corrected, she would not reply.
cc-acp cs vbi vvn, pns31 vmd xx vvi.
(26) part (DIV2)
525
Page 371
4790
She followed not God only when he lifted her up, but when she was on her knees;
She followed not God only when he lifted her up, but when she was on her knees;
pns31 vvd xx np1 av-j c-crq pns31 vvd pno31 a-acp, cc-acp c-crq pns31 vbds p-acp po31 n2;
(26) part (DIV2)
525
Page 371
4791
and she could kiss the hand both when it gave, and when it came to take away.
and she could kiss the hand both when it gave, and when it Come to take away.
cc pns31 vmd vvi dt n1 av-d c-crq pn31 vvd, cc c-crq pn31 vvd pc-acp vvi av.
(26) part (DIV2)
525
Page 371
4792
She was not of that wicked frame, Piae in fortuna secunda, but Impia in adversa: not only hang a flag to Neptune when she had a prosperous voyage,
She was not of that wicked frame, Pious in fortuna Secunda, but Impia in adversa: not only hang a flag to Neptune when she had a prosperous voyage,
pns31 vbds xx pp-f cst j n1, np1 p-acp fw-la fw-la, p-acp np1 p-acp fw-la: xx av-j vvi dt n1 p-acp np1 c-crq pns31 vhd dt j n1,
(26) part (DIV2)
525
Page 371
4793
but when she had suffered shipwrack.
but when she had suffered shipwreck.
cc-acp c-crq pns31 vhd vvn n1.
(26) part (DIV2)
525
Page 371
4794
She would take all in good part from God, who could direct all to a good end:
She would take all in good part from God, who could Direct all to a good end:
pns31 vmd vvi d p-acp j n1 p-acp np1, r-crq vmd vvi d p-acp dt j n1:
(26) part (DIV2)
525
Page 371
4795
She would say, she expected not to fare better in the world then Christ did. Alme Deus, te odit sine causa mundus; amabas Tu sine causa illum; quam bonus ultor eras!
She would say, she expected not to fare better in the world then christ did. Alme Deus, te odit sine causa World; amabas Tu sine causa Ilum; quam bonus ultor eras!
pns31 vmd vvi, pns31 vvd xx pc-acp vvi av-jc p-acp dt n1 cs np1 vdd. np1 fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la n2!
(26) part (DIV2)
525
Page 371
4796
Without a cause the world doth hate, and Christ doth love: This kind of sweet revenge discendeth from above.
Without a cause the world does hate, and christ does love: This kind of sweet revenge Descendeth from above.
p-acp dt n1 dt n1 vdz vvi, cc np1 vdz vvi: d n1 pp-f j n1 vvz p-acp a-acp.
(26) part (DIV2)
525
Page 371
4797
It hath bin the childs portion to be hunted after for his life sometimes by the god of the world.
It hath been the child's portion to be hunted After for his life sometime by the god of the world.
pn31 vhz vbn dt ng1 n1 pc-acp vbi vvn a-acp p-acp po31 n1 av p-acp dt n1 pp-f dt n1.
(26) part (DIV2)
526
Page 371
4798
sometimes by the men of the world; & she sufficiently experienced it. We have had testimonies of the cruelties of an adulterous generation;
sometime by the men of the world; & she sufficiently experienced it. We have had testimonies of the cruelties of an adulterous generation;
av p-acp dt n2 pp-f dt n1; cc pns31 av-j vvd pn31. pns12 vhb vhn n2 pp-f dt n2 pp-f dt j n1;
(26) part (DIV2)
526
Page 371
4799
witness Ireland, which contrary to the nature of the soil, hath bred many Vipers and Serpents, that have stung,
witness Ireland, which contrary to the nature of the soil, hath bred many Vipers and Serpents, that have stung,
n1 np1, r-crq j-jn p-acp dt n1 pp-f dt n1, vhz vvn d n2 cc n2, cst vhb vvn,
(26) part (DIV2)
526
Page 572
4800
and mortally wounded so many of Gods Children. Flagrat adhuc in memoriis Nostratium vivicomburia Mariana, the slaughters in Maries dayes cannot be forgot,
and mortally wounded so many of God's Children. Flagrat Adhoc in memoriis Nostratium vivicomburia Mariana, the slaughters in Mary's days cannot be forgotten,
cc av-jn vvn av d pp-f npg1 n2. fw-la fw-la p-acp fw-la np1 fw-la np1, dt n2 p-acp fw-fr n2 vmbx vbi vvn,
(26) part (DIV2)
526
Page 572
4801
for they were writ in blood.
for they were writ in blood.
c-acp pns32 vbdr vvn p-acp n1.
(26) part (DIV2)
526
Page 572
4802
She desired to undergo what was laid upon her with patience, that she might neither disquiet her self,
She desired to undergo what was laid upon her with patience, that she might neither disquiet her self,
pns31 vvd pc-acp vvi r-crq vbds vvn p-acp pno31 p-acp n1, cst pns31 vmd av-dx vvi po31 n1,
(26) part (DIV2)
526
Page 572
4803
and make her burden heavier, nor provoke God to cause him to let it lie on the longer.
and make her burden Heavier, nor provoke God to cause him to let it lie on the longer.
cc vvi po31 n1 jc, ccx vvi np1 pc-acp vvi pno31 pc-acp vvi pn31 vvi p-acp dt jc.
(26) part (DIV2)
526
Page 572
4804
4. She had appretiating thoughts of Christ: She had meditated on his love and tenderness: and this affected her.
4. She had appretiating thoughts of christ: She had meditated on his love and tenderness: and this affected her.
crd pns31 vhn vvg n2 pp-f np1: pns31 vhd vvn p-acp po31 n1 cc n1: cc d vvd pno31.
(26) part (DIV2)
527
Page 572
4805
She was like iron toucht with the Load-stone; no sooner touched then drawn:
She was like iron touched with the Loadstone; no sooner touched then drawn:
pns31 vbds av-j n1 vvn p-acp dt n1; av-dx av-c vvn cs vvn:
(26) part (DIV2)
527
Page 572
4806
There was an ardency in her heart to him who had influenced her by his own love;
There was an ardency in her heart to him who had influenced her by his own love;
pc-acp vbds dt n1 p-acp po31 n1 p-acp pno31 r-crq vhd vvn pno31 p-acp po31 d n1;
(26) part (DIV2)
527
Page 572
4807
and it was of an assimilating nature that produced the same effects in her, that Christs did in him.
and it was of an assimilating nature that produced the same effects in her, that Christ did in him.
cc pn31 vbds pp-f dt vvg n1 cst vvd dt d n2 p-acp pno31, cst npg1 vdd p-acp pno31.
(26) part (DIV2)
527
Page 572
4808
Sitting by the fire made her tender to others; she would not wound, because Christ came to heal;
Sitting by the fire made her tender to Others; she would not wound, Because christ Come to heal;
vvg p-acp dt n1 vvd po31 j p-acp n2-jn; pns31 vmd xx vvi, c-acp np1 vvd pc-acp vvi;
(26) part (DIV2)
527
Page 572
4809
not destroy, when he came to save; not hate, seeing he came to reeoncile.
not destroy, when he Come to save; not hate, seeing he Come to reeoncile.
xx vvi, c-crq pns31 vvd pc-acp vvi; xx n1, vvg pns31 vvd pc-acp vvi.
(26) part (DIV2)
527
Page 572
4810
Oh what a correspondency did that love produce in her nature with the nature of Christ!
O what a correspondency did that love produce in her nature with the nature of christ!
uh r-crq dt n1 vdd d n1 vvi p-acp po31 n1 p-acp dt n1 pp-f np1!
(26) part (DIV2)
527
Page 572
4811
such was her heat, that it even dryed her up. Amor est hilare tormentum. To dye of love is a sweet death.
such was her heat, that it even dried her up. Amor est hilare Tormentum. To die of love is a sweet death.
d vbds po31 n1, cst pn31 av vvd pno31 a-acp. np1 fw-la fw-la fw-la. pc-acp vvi pp-f n1 vbz dt j n1.
(26) part (DIV2)
527
Page 572
4812
When she had such an object, she could not exceed in honouring or embracing.
When she had such an Object, she could not exceed in honouring or embracing.
c-crq pns31 vhd d dt n1, pns31 vmd xx vvi p-acp vvg cc vvg.
(26) part (DIV2)
528
Page 572
4813
She was very fervent, and it cannot be otherwise, because her heart had been touched with a spark from Christs flaming breast.
She was very fervent, and it cannot be otherwise, Because her heart had been touched with a spark from Christ flaming breast.
pns31 vbds av j, cc pn31 vmbx vbi av, c-acp po31 n1 vhd vbn vvn p-acp dt n1 p-acp npg1 j-vvg n1.
(26) part (DIV2)
528
Page 373
4814
She warmed others by that fire kindled for her own use:
She warmed Others by that fire kindled for her own use:
pns31 vvd n2-jn p-acp d n1 vvn p-acp po31 d n1:
(26) part (DIV2)
528
Page 373
4815
neither could you wonder that she fell in love with Christ, being she had seen him so often in his glory,
neither could you wonder that she fell in love with christ, being she had seen him so often in his glory,
av-dx vmd pn22 vvi cst pns31 vvd p-acp n1 p-acp np1, vbg pns31 vhd vvn pno31 av av p-acp po31 n1,
(26) part (DIV2)
528
Page 373
4816
and found him to be so sutable a Saviour to her, when she lay under the sentence of condemnation in her own conscience.
and found him to be so suitable a Saviour to her, when she lay under the sentence of condemnation in her own conscience.
cc vvd pno31 pc-acp vbi av j dt n1 p-acp pno31, c-crq pns31 vvd p-acp dt n1 pp-f n1 p-acp po31 d n1.
(26) part (DIV2)
528
Page 373
4817
Oh how comfortable was it to lie warming ones self by so great a heat! Ardet amans, traxitque per ossa furorem.
O how comfortable was it to lie warming ones self by so great a heat! Ardet amans, traxitque per ossa furorem.
uh q-crq j vbds pn31 pc-acp vvi vvg pig n1 p-acp av j dt n1! fw-la ng1, fw-la fw-la fw-la fw-la.
(26) part (DIV2)
528
Page 373
4818
Or as it is said of Atrides; Uritur Atrides, & caeco ca•pitur igne.
Or as it is said of Atrides; Uritur Atrides, & caeco ca•pitur Ignite.
cc c-acp pn31 vbz vvn pp-f np1; np1 np1, cc fw-la fw-la fw-la.
(26) part (DIV2)
528
Page 373
4819
The fire came secretly and unawares into her bosome, and there it kindled and melted her heart:
The fire Come secretly and unawares into her bosom, and there it kindled and melted her heart:
dt n1 vvd av-jn cc av-j p-acp po31 n1, cc a-acp pn31 vvd cc vvd po31 n1:
(26) part (DIV2)
529
Page 373
4820
It was with her as with the spouse;
It was with her as with the spouse;
pn31 vbds p-acp pno31 a-acp p-acp dt n1;
(26) part (DIV2)
529
Page 373
4821
she could not conceal her love to Christ, but in his ahsence — Tota incensa per urbem Debacchatur.
she could not conceal her love to christ, but in his ahsence — Tota incensa per urbem Debacchatur.
pns31 vmd xx vvi po31 n1 p-acp np1, cc-acp p-acp po31 n1 — np1 fw-la fw-la fw-la fw-la.
(26) part (DIV2)
529
Page 373
4822
She ran not wantonly, but in the heat of her zeal, enquiring of every one she met, if they saw her beloved:
She ran not wantonly, but in the heat of her zeal, inquiring of every one she met, if they saw her Beloved:
pns31 vvd xx av-jn, cc-acp p-acp dt n1 pp-f po31 n1, vvg pp-f d crd pns31 vvd, cs pns32 vvd po31 j-vvn:
(26) part (DIV2)
529
Page 373
4823
and such a posture would carry its Apology with it, if they would consider, she was sick of love.
and such a posture would carry its Apology with it, if they would Consider, she was sick of love.
cc d dt n1 vmd vvi po31 n1 p-acp pn31, cs pns32 vmd vvi, pns31 vbds j pp-f n1.
(26) part (DIV2)
529
Page 373
4824
Oh sweet soul, how have I seen her at ordinances and duties!
O sweet soul, how have I seen her At ordinances and duties!
uh j n1, q-crq vhb pns11 vvn pno31 p-acp n2 cc n2!
(26) part (DIV2)
529
Page 373
4825
Lacrymantem & multa volentem, & ter conata collo dare brachia circum! How full hath her heart been, which could not utter it self but in sighs and tears!Lacrymantem & Multa volentem, & ter conata Cologne Dare branchia circum! How full hath her heart been, which could not utter it self but in sighs and tears!
fw-la cc fw-la fw-la, cc zz fw-la uh vvb n1 fw-la! c-crq av-j vhz po31 n1 vbn, r-crq vmd xx vvi pn31 n1 p-acp p-acp n2 cc n2!
(26) part (DIV2)
529
Page 374
4826
how was her soul ravisht, when she heard Christs voice!
how was her soul ravished, when she herd Christ voice!
q-crq vbds po31 n1 vvn, c-crq pns31 vvd npg1 n1!
(26) part (DIV2)
529
Page 374
4827
and surely he who spake as never man spake, who was the fairest of ten thousand, personally the sweetest complexion that ever was upon earth,
and surely he who spoke as never man spoke, who was the Fairest of ten thousand, personally the Sweetest complexion that ever was upon earth,
cc av-j pns31 r-crq vvd a-acp av-x n1 vvd, r-crq vbds dt js pp-f crd crd, av-j dt js n1 cst av vbds p-acp n1,
(26) part (DIV2)
529
Page 374
4828
as Origen thinks, deserves love of all that know him. A tempting world, nor a gawdy pleasure had ever any influence to disintangle her:
as Origen thinks, deserves love of all that know him. A tempting world, nor a Gaudy pleasure had ever any influence to disentangle her:
c-acp n1 vvz, vvz n1 pp-f d cst vvb pno31. dt j-vvg n1, ccx dt j n1 vhd av d n1 pc-acp vvi pno31:
(26) part (DIV2)
529
Page 374
4829
She would tread on other things, that she might reach the higher towards God.
She would tread on other things, that she might reach the higher towards God.
pns31 vmd vvi p-acp j-jn n2, cst pns31 vmd vvi dt jc p-acp np1.
(26) part (DIV2)
529
Page 374
4830
When I consider what a heavenborn-soul hers was, I cannot but conclude, as Philip of Macedon did,
When I Consider what a heavenborn-soul hers was, I cannot but conclude, as Philip of Macedon did,
c-crq pns11 vvb q-crq dt n1 png31 vbds, pns11 vmbx p-acp vvi, c-acp vvi pp-f np1 vdd,
(26) part (DIV2)
529
Page 374
4831
when he saw his son Alexander leaping on Bucephalus his great horse, he wept upon him,
when he saw his son Alexander leaping on Bucephalus his great horse, he wept upon him,
c-crq pns31 vvd po31 n1 np1 vvg p-acp np1 po31 j n1, pns31 vvd p-acp pno31,
(26) part (DIV2)
529
Page 374
4832
and kissed him, and told him, he might seek another kingdom; Macedonia was too little for him. So it was with her;
and kissed him, and told him, he might seek Another Kingdom; Macedonia was too little for him. So it was with her;
cc vvd pno31, cc vvd pno31, pns31 vmd vvi j-jn n1; np1 vbds av j c-acp pno31. av pn31 vbds p-acp pno31;
(26) part (DIV2)
529
Page 374
4833
the greatness of her mind was not commensurate to present Objects: her faculties had a tendency to the preservation of the head.
the greatness of her mind was not commensurate to present Objects: her faculties had a tendency to the preservation of the head.
dt n1 pp-f po31 n1 vbds xx j pc-acp vvi n2: po31 n2 vhd dt n1 p-acp dt n1 pp-f dt n1.
(26) part (DIV2)
529
Page 374
4834
She grudged not that Christ the head, which contained the power of seeing and understanding, should have dominion over the other members.
She grudged not that christ the head, which contained the power of seeing and understanding, should have dominion over the other members.
pns31 vvd xx d np1 dt n1, r-crq vvd dt n1 pp-f vvg cc vvg, vmd vhi n1 p-acp dt j-jn n2.
(26) part (DIV2)
529
Page 374
4835
She grudged not that the fountain should be exalted above the Cistern, lest influences should not be conveighed.
She grudged not that the fountain should be exalted above the Cistern, lest influences should not be conveyed.
pns31 vvd xx d dt n1 vmd vbi vvn p-acp dt n1, cs n2 vmd xx vbi vvd.
(26) part (DIV2)
529
Page 374
4836
She loved her Jesus with B•rnerd, Plus quam sua, suos, se; more then any thing besides; naymore then her dear self;
She loved her jesus with B•rnerd, Plus quam sua, suos, se; more then any thing beside; naymore then her dear self;
pns31 vvd pno31 np1 p-acp j-vvn, fw-fr fw-la fw-la, fw-la, fw-la; av-dc cs d n1 a-acp; av cs po31 j-jn n1;
(26) part (DIV2)
529
Page 374
4837
for she hath to my knowledge sacrificed, not only part of her Estate, but part of her reputation on his behalf.
for she hath to my knowledge sacrificed, not only part of her Estate, but part of her reputation on his behalf.
c-acp pns31 vhz p-acp po11 n1 vvn, xx av-j vvi pp-f po31 n1, cc-acp n1 pp-f po31 n1 p-acp po31 n1.
(26) part (DIV2)
529
Page 374
4838
When she went to duty, it was in obedience to Christ; When she went to Church, it was to meet Christ;
When she went to duty, it was in Obedience to christ; When she went to Church, it was to meet christ;
c-crq pns31 vvd p-acp n1, pn31 vbds p-acp n1 p-acp np1; c-crq pns31 vvd p-acp n1, pn31 vbds pc-acp vvi np1;
(26) part (DIV2)
529
Page 375
4839
When into her Closet, it was to embrace her Christ:
When into her Closet, it was to embrace her christ:
c-crq p-acp po31 n1, pn31 vbds pc-acp vvi pno31 np1:
(26) part (DIV2)
529
Page 375
4840
When she read or meditated, it was that Christ might be more fully discovered unto her.
When she read or meditated, it was that christ might be more Fully discovered unto her.
c-crq pns31 vvd cc j-vvn, pn31 vbds cst np1 vmd vbi av-dc av-j vvn p-acp pno31.
(26) part (DIV2)
529
Page 375
4841
I may boldly say of her, as one said of Cicero Hortentius, That every book was rejected by her, wherein she found not the name of Jesus;
I may boldly say of her, as one said of Cicero Hortentius, That every book was rejected by her, wherein she found not the name of jesus;
pns11 vmb av-j vvi pp-f pno31, c-acp pi vvn pp-f np1 np1, cst d n1 vbds vvn p-acp pno31, c-crq pns31 vvd xx dt n1 pp-f np1;
(26) part (DIV2)
529
Page 375
4842
and this love made her very active; made her a Volunteer in Theological War: such a bond it was, that neither the storms of a cloudy day could rot,
and this love made her very active; made her a Volunteer in Theological War: such a bound it was, that neither the storms of a cloudy day could rot,
cc d n1 vvd pno31 av j; vvd pno31 dt n1 p-acp j n1: d dt n1 pn31 vbds, cst dx dt n2 pp-f dt j n1 vmd vvi,
(26) part (DIV2)
529
Page 375
4843
nor the heat of a fiery furnace could burn, nor the sword of a Tyrannical persecutor could cut,
nor the heat of a fiery furnace could burn, nor the sword of a Tyrannical persecutor could Cut,
ccx dt n1 pp-f dt j n1 vmd vvi, ccx dt n1 pp-f dt j n1 vmd vvi,
(26) part (DIV2)
529
Page 375
4844
nor the flutterings of a glazing world could entice asundet:
nor the flutterings of a glazing world could entice asundet:
ccx dt n2 pp-f dt j-vvg n1 vmd vvi fw-la:
(26) part (DIV2)
529
Page 375
4845
It was not the damnations of the prophane, nor the Hail Madam of the hypocrite that could separate her from her Beloved.
It was not the damnations of the profane, nor the Hail Madam of the hypocrite that could separate her from her beloved.
pn31 vbds xx dt n2 pp-f dt j, ccx dt vvi n1 pp-f dt n1 cst vmd vvi pno31 p-acp po31 j-vvn.
(26) part (DIV2)
529
Page 375
4846
. 5 She had a high esteem of the everlasting Gospel: like Budaeus his wife, Non tractavit negligentius libros quam liberos:
. 5 She had a high esteem of the everlasting Gospel: like Budaeus his wife, Non tractavit negligentius libros quam Liberos:
. crd pns31 vhd dt j n1 pp-f dt j n1: av-j np1 po31 n1, fw-fr fw-la fw-la fw-la fw-la fw-la:
(26) part (DIV2)
530
Page 375
4847
she was as tender of the Gospel of Christ, as of the person of her child:
she was as tender of the Gospel of christ, as of the person of her child:
pns31 vbds a-acp j pp-f dt n1 pp-f np1, c-acp pp-f dt n1 pp-f po31 n1:
(26) part (DIV2)
530
Page 375
4848
as she delighted to see his person, so did she to hear his voice:
as she delighted to see his person, so did she to hear his voice:
c-acp pns31 vvd pc-acp vvi po31 n1, av vdd pns31 p-acp vvi po31 n1:
(26) part (DIV2)
530
Page 375
4849
what ever charge she gave, in her shield she bore the gospel in chief, over which, A heart surmounted proper: it was there that she found food for her soul, and direction on her way.
what ever charge she gave, in her shield she boar the gospel in chief, over which, A heart surmounted proper: it was there that she found food for her soul, and direction on her Way.
r-crq av n1 pns31 vvd, p-acp po31 n1 pns31 vvd dt n1 p-acp j-jn, p-acp r-crq, dt n1 vvd j: pn31 vbds a-acp d pns31 vvd n1 p-acp po31 n1, cc n1 p-acp po31 n1.
(26) part (DIV2)
530
Page 375
4850
She would say to the same purpose that Cheraea did, Haec ego non facerem quae Jupiter fecit? what shall Christ set me an example,
She would say to the same purpose that Cheraea did, Haec ego non facerem Quae Jupiter fecit? what shall christ Set me an Exampl,
pns31 vmd vvi p-acp dt d n1 cst np1 vdd, fw-la fw-la fw-la fw-la fw-la np1 fw-la? q-crq vmb np1 vvd pno11 dt n1,
(26) part (DIV2)
530
Page 376
4851
and shall not I imitate? Shall he go before, and I stay behind? She delighted in the same manner that Robert King of Cicily did in the book of God;
and shall not I imitate? Shall he go before, and I stay behind? She delighted in the same manner that Robert King of Sicily did in the book of God;
cc vmb xx pns11 vvi? vmb pns31 vvi a-acp, cc pns11 vvb a-acp? pns31 vvd p-acp dt d n1 cst np1 n1 pp-f np1 vdd p-acp dt n1 pp-f np1;
(26) part (DIV2)
530
Page 376
4852
who once acquainting Petrarcha with his affections to the Word, and Interest of Christ, said, juro tibi Petrarcha, multo chariores esse literas quam Regnum;
who once acquainting Petrarcha with his affections to the Word, and Interest of christ, said, juro tibi Petrarcha, Much chariores esse literas quam Kingdom;
r-crq c-acp vvg np1 p-acp po31 n2 p-acp dt n1, cc n1 pp-f np1, vvd, fw-la fw-la fw-la, fw-la fw-la fw-la n2-av fw-la fw-la;
(26) part (DIV2)
530
Page 376
4853
& si alterutro carendum sit, aequanimius me Diademate quam Literis cariturum; I prize the Gospel more then my Crown;& si alterutro carendum sit, aequanimius me Diademate quam Literis cariturum; I prize the Gospel more then my Crown;
cc fw-it fw-la fw-la fw-la, fw-la pno11 vvi fw-la fw-la fw-la; pns11 vvb dt n1 av-dc cs po11 n1;
(26) part (DIV2)
530
Page 376
4854
and if one must be left, I profess I had rather lose my Kingdome then the Scriptures.
and if one must be left, I profess I had rather loose my Kingdom then the Scriptures.
cc cs pi vmb vbi vvn, pns11 vvb pns11 vhd av-c vvb po11 n1 cs dt n2.
(26) part (DIV2)
530
Page 376
4855
Oh she often felt a secret wound that she received from the word of Truth, which came with pleasure, not with smart:
O she often felt a secret wound that she received from the word of Truth, which Come with pleasure, not with smart:
uh pns31 av vvd dt j-jn n1 cst pns31 vvd p-acp dt n1 pp-f n1, r-crq vvd p-acp n1, xx p-acp n1:
(26) part (DIV2)
530
Page 376
4856
Evangelii verba leviter volant, sed graviter vulnerant, the Gospel is but a Word, but it makes an impression;Evangelii verba Leviter volant, sed Graviter vulnerant, the Gospel is but a Word, but it makes an impression;
np1 fw-la n1 fw-fr, fw-la n1 fw-la, dt n1 vbz p-acp dt n1, cc-acp pn31 vvz dt n1;
(26) part (DIV2)
530
Page 376
4857
it cuts deep, though the wounds are more delightfull then painfull: How often would she go to this glass to dress her self by!
it cuts deep, though the wounds Are more delightful then painful: How often would she go to this glass to dress her self by!
pn31 vvz av-jn, cs dt n2 vbr av-dc j cs j: c-crq av vmd pns31 vvi p-acp d n1 pc-acp vvi po31 n1 p-acp!
(26) part (DIV2)
530
Page 376
4858
and thence was it that she was so comly:
and thence was it that she was so comely:
cc av vbds pn31 cst pns31 vbds av j:
(26) part (DIV2)
530
Page 376
4859
she did not only look in the glass for her own face, but she thereby got a fight of the Fathers Throne,
she did not only look in the glass for her own face, but she thereby god a fight of the Father's Throne,
pns31 vdd xx av-j vvi p-acp dt n1 p-acp po31 d n1, cc-acp pns31 av vvd dt n1 pp-f dt ng1 n1,
(26) part (DIV2)
530
Page 376
4860
as by the light of the Sun she got a sight of his footstool. She loved to sit under the beams of the Sun;
as by the Light of the Sun she god a sighed of his footstool. She loved to fit under the beams of the Sun;
c-acp p-acp dt n1 pp-f dt n1 pns31 vvd dt n1 pp-f po31 n1. pns31 vvd pc-acp vvi p-acp dt n2 pp-f dt n1;
(26) part (DIV2)
530
Page 376
4861
and though it did make her black, (for she thereby lay under the disdain of the more degenerate part of the world) yet she was comly;
and though it did make her black, (for she thereby lay under the disdain of the more degenerate part of the world) yet she was comely;
cc cs pn31 vdd vvi po31 j-jn, (c-acp pns31 av vvd p-acp dt n1 pp-f dt av-dc j n1 pp-f dt n1) av pns31 vbds j;
(26) part (DIV2)
530
Page 376
4862
nither would she put a vail over her face, when she went to behold the Sun,
nither would she put a Vail over her face, when she went to behold the Sun,
av vmd pns31 vvi dt n1 p-acp po31 n1, c-crq pns31 vvd pc-acp vvi dt n1,
(26) part (DIV2)
530
Page 376
4863
but would labour to view him without eclipsing any of his brightness, by the shadows of Types, or the vails of Tradition.
but would labour to view him without eclipsing any of his brightness, by the shadows of Types, or the vails of Tradition.
cc-acp vmd vvi pc-acp vvi pno31 p-acp vvg d pp-f po31 n1, p-acp dt n2 pp-f n2, cc dt n2 pp-f n1.
(26) part (DIV2)
530
Page 376
4864
She loved to see light immediatly from the fountain, not by reflexion orderivation; for then the heat and vigor was something abated.
She loved to see Light immediately from the fountain, not by reflection orderivation; for then the heat and vigor was something abated.
pns31 vvd pc-acp vvi n1 av-j p-acp dt n1, xx p-acp n1 n1; c-acp cs dt n1 cc n1 vbds pi vvn.
(26) part (DIV2)
530
Page 377
4865
God made two great Lights, the light of the Sun to rule the day, and the light of the Moon to rule the night;
God made two great Lights, the Light of the Sun to Rule the day, and the Light of the Moon to Rule the night;
np1 vvd crd j n2, dt n1 pp-f dt n1 pc-acp vvi dt n1, cc dt n1 pp-f dt n1 pc-acp vvi dt n1;
(26) part (DIV2)
530
Page 377
4866
of which things, I may say as Paul of Agar, and Sarah of Isaac and Ishmael: Gal. 4 NONLATINALPHABET, which things are an Allegory;
of which things, I may say as Paul of Agar, and Sarah of Isaac and Ishmael: Gal. 4, which things Are an Allegory;
pp-f r-crq n2, pns11 vmb vvi p-acp np1 pp-f np1, cc np1 pp-f np1 cc np1: np1 crd, r-crq n2 vbr dt n1;
(26) part (DIV2)
530
Page 377
4867
they are the two great discoveries that God made of himself to the world;
they Are the two great discoveries that God made of himself to the world;
pns32 vbr dt crd j n2 cst np1 vvd pp-f px31 p-acp dt n1;
(26) part (DIV2)
530
Page 377
4868
the two Ministrations or Covenants, Law and Gospel, Moses and Christ; Do this and live, Believe, and be saved.
the two Ministrations or Covenants, Law and Gospel, Moses and christ; Do this and live, Believe, and be saved.
dt crd n2 cc n2, n1 cc n1, np1 cc np1; vdb d cc vvi, vvb, cc vbi vvn.
(26) part (DIV2)
530
Page 377
4869
The light of the Moon only a dark representation and reflexion, a derived stream, full of Mountains, Mists, Types, Shadows, Ceremonies, carnal Ordinances imposed, only till the time of reformation, till the Sun should arise:
The Light of the Moon only a dark representation and reflection, a derived stream, full of Mountains, Mists, Types, Shadows, Ceremonies, carnal Ordinances imposed, only till the time of Reformation, till the Sun should arise:
dt n1 pp-f dt n1 av-j dt j n1 cc n1, dt vvn n1, j pp-f n2, n2, n2, n2, n2, j n2 vvn, av-j c-acp dt n1 pp-f n1, c-acp dt n1 vmd vvi:
(26) part (DIV2)
530
Page 377
4870
NONLATINALPHABET, The great light which is the true, clean and infallible declaration of the sun Christ in the Gospel, which dispels all mists,
, The great Light which is the true, clean and infallible declaration of the sun christ in the Gospel, which dispels all mists,
, dt j n1 r-crq vbz dt j, j cc j n1 pp-f dt n1 np1 p-acp dt n1, r-crq vvz d n2,
(26) part (DIV2)
530
Page 377
4871
and shadows, and additional rites, whereby the holy of holies is discernable by the rending of the vail in twain;
and shadows, and additional Rites, whereby the holy of holies is discernible by the rending of the Vail in twain;
cc n2, cc j n2, c-crq dt j pp-f n2-jn vbz j p-acp dt j-vvg pp-f dt n1 p-acp crd;
(26) part (DIV2)
530
Page 377
4872
this was the Luminare magnum. Heb. 1. 1. God at sundry times, and in divers manners spake in times past to the Fathers by the Prophets;
this was the Luminare magnum. Hebrew 1. 1. God At sundry times, and in diverse manners spoke in times passed to the Father's by the prophets;
d vbds dt fw-la fw-la. np1 crd crd np1 p-acp j n2, cc p-acp j n2 vvd p-acp n2 vvn p-acp dt n2 p-acp dt n2;
(26) part (DIV2)
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Page 377
4873
but in these last dayes hath spoken to us by his Son, whom he hath appoitned Heir of all things, by whom he made the worlds, &c. This was the Object of her eye;but in these last days hath spoken to us by his Son, whom he hath appoitned Heir of all things, by whom he made the world's, etc. This was the Object of her eye;
cc-acp p-acp d ord n2 vhz vvn p-acp pno12 p-acp po31 n1, ro-crq pns31 vhz vvn n1 pp-f d n2, p-acp ro-crq pns31 vvd dt n2, av d vbds dt n1 pp-f po31 n1;
(26) part (DIV2)
530
Page 377
4874
Oh she loved to sit in this light, where nothing should cloud or eclipse the brightness of his glory,
O she loved to fit in this Light, where nothing should cloud or eclipse the brightness of his glory,
uh pns31 vvd pc-acp vvi p-acp d n1, c-crq pix vmd vvi cc vvi dt n1 pp-f po31 n1,
(26) part (DIV2)
530
Page 378
4875
nor the image of his person.
nor the image of his person.
ccx dt n1 pp-f po31 n1.
(26) part (DIV2)
530
Page 378
4876
6. She was not only a Prizer and an Incourager, but a constant frequenter of publick Ordinances and preaching.
6. She was not only a Prizer and an Encourager, but a constant frequenter of public Ordinances and preaching.
crd pns31 vbds xx av-j dt n1 cc dt n1, cc-acp dt j jc pp-f j n2 cc vvg.
(26) part (DIV2)
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4877
She was often taking her souls food; and that was the reason that she was so well-liking.
She was often taking her Souls food; and that was the reason that she was so well-liking.
pns31 vbds av vvg po31 n2 n1; cc cst vbds dt n1 cst pns31 vbds av j.
(26) part (DIV2)
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4878
She would be often at the sincere milk of the word, that NONLATINALPHABET, that undeceitfull food, and therefore she was a thriving Christian:
She would be often At the sincere milk of the word, that, that undeceitful food, and Therefore she was a thriving Christian:
pns31 vmd vbi av p-acp dt j n1 pp-f dt n1, cst, cst j n1, cc av pns31 vbds dt j-vvg np1:
(26) part (DIV2)
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4879
for besides those embraces in her own Closet, and the interviews in her Chappel, which were very frequent,
for beside those embraces in her own Closet, and the interviews in her Chapel, which were very frequent,
c-acp p-acp d n2 p-acp po31 d n1, cc dt n2 p-acp po31 n1, r-crq vbdr av j,
(26) part (DIV2)
531
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4880
yet she desired to see the face of her beloved in the Assembly of the Saints.
yet she desired to see the face of her Beloved in the Assembly of the Saints.
av pns31 vvd pc-acp vvi dt n1 pp-f po31 j-vvn p-acp dt n1 pp-f dt n2.
(26) part (DIV2)
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4881
She was of Davids heart, Psalm 42. As the hart panteth after the water brooks, so panted her soul after her God;
She was of Davids heart, Psalm 42. As the heart pants After the water brooks, so panted her soul After her God;
pns31 vbds pp-f np1 n1, n1 crd p-acp dt n1 vvz p-acp dt n1 n2, av vvd po31 n1 p-acp po31 n1;
(26) part (DIV2)
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4882
she thirsted for God, the living God:
she thirsted for God, the living God:
pns31 vvd p-acp np1, dt j-vvg n1:
(26) part (DIV2)
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4883
and such was her earnestness, that she counted a day in the Lords Courts better then a thousand else where. One thing (that I may allude to Davids words) she desired of the Lord,
and such was her earnestness, that she counted a day in the lords Courts better then a thousand Else where. One thing (that I may allude to Davids words) she desired of the Lord,
cc d vbds po31 n1, cst pns31 vvn dt n1 p-acp dt n2 n2 av-jc cs dt crd av c-crq. crd n1 (cst pns11 vmb vvi p-acp npg1 n2) pns31 vvd pp-f dt n1,
(26) part (DIV2)
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4884
and that she sought for, that she might dwell in the house of the Lord all the dayes of her life, and inquire in his Temple.
and that she sought for, that she might dwell in the house of the Lord all the days of her life, and inquire in his Temple.
cc cst pns31 vvd p-acp, cst pns31 vmd vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po31 n1, cc vvi p-acp po31 n1.
(26) part (DIV2)
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4885
David got intelligence in the sanctuary, Psalm 73, 16, 17. So did she, she went to enquire of God, to seek his face, to pray to him, to praise him in the sanctuary.David god intelligence in the sanctuary, Psalm 73, 16, 17. So did she, she went to inquire of God, to seek his face, to pray to him, to praise him in the sanctuary.
np1 vvn n1 p-acp dt n1, n1 crd, crd, crd av vdd pns31, pns31 vvd pc-acp vvi pp-f np1, pc-acp vvi po31 n1, pc-acp vvi p-acp pno31, pc-acp vvi pno31 p-acp dt n1.
(26) part (DIV2)
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4886
She could speak in his language, Psalm 63. 1, 2. O God, thou art my God, early will I seek thee;
She could speak in his language, Psalm 63. 1, 2. Oh God, thou art my God, early will I seek thee;
pns31 vmd vvi p-acp po31 n1, n1 crd crd, crd uh np1, pns21 vb2r po11 np1, av-j vmb pns11 vvi pno21;
(26) part (DIV2)
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4887
my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land where no water is, to see thy power and thy glory,
my soul Thirsteth for thee, my Flesh Longeth for thee in a dry and thirsty land where no water is, to see thy power and thy glory,
po11 n1 vvz p-acp pno21, po11 n1 vvz p-acp pno21 p-acp dt j cc j n1 c-crq dx n1 vbz, pc-acp vvi po21 n1 cc po21 n1,
(26) part (DIV2)
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4888
so as I have seen thee in the sanctuary. How did she draw to the publick, and what a train followed her!so as I have seen thee in the sanctuary. How did she draw to the public, and what a train followed her!
av c-acp pns11 vhb vvn pno21 p-acp dt n1. q-crq vdd pns31 vvi p-acp dt j, cc q-crq dt n1 vvd pno31!
(26) part (DIV2)
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4889
there were many more guests at Gospel feasts, because she was there;
there were many more guests At Gospel feasts, Because she was there;
pc-acp vbdr d dc n2 p-acp n1 n2, c-acp pns31 vbds a-acp;
(26) part (DIV2)
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4890
She was the great Pillar of publick worship in the corner of the land where she lived;
She was the great Pillar of public worship in the corner of the land where she lived;
pns31 vbds dt j n1 pp-f j n1 p-acp dt n1 pp-f dt n1 c-crq pns31 vvd;
(26) part (DIV2)
531
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4891
many others (I will not say all) were but the vacuum or space between; an empty-nothing.
many Others (I will not say all) were but the vacuum or Molle between; an empty-nothing.
d n2-jn (pns11 vmb xx vvi d) vbdr p-acp dt fw-la cc n1 p-acp; dt j.
(26) part (DIV2)
531
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4892
I may say of her decease, as one said of Augustus his death, That Rome feared ruinam orbis; so those amongst whom she lived,
I may say of her decease, as one said of Augustus his death, That Room feared ruinam Orbis; so those among whom she lived,
pns11 vmb vvi pp-f po31 n1, c-acp pi vvn pp-f npg1 po31 n1, cst vvb vvd fw-la fw-la; av d p-acp ro-crq pns31 vvd,
(26) part (DIV2)
531
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4893
now that she is faln, may fear Ruinam Evangelii: Sermons, and Exercises, and Lectures look pale, when she is taken away;
now that she is fallen, may Fear Ruinam Evangelii: Sermons, and Exercises, and Lectures look pale, when she is taken away;
av cst pns31 vbz vvn, vmb vvi fw-la np1: n2, cc n2, cc n2 vvb j, c-crq pns31 vbz vvn av;
(26) part (DIV2)
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4894
Zeal, and Holiness, and Christian fellowship may give up the Ghost, now that she is not there to encourage them with her presence: her worship was constant;
Zeal, and Holiness, and Christian fellowship may give up the Ghost, now that she is not there to encourage them with her presence: her worship was constant;
n1, cc n1, cc njp n1 vmb vvi a-acp dt n1, av cst pns31 vbz xx a-acp pc-acp vvi pno32 p-acp po31 n1: po31 n1 vbds j;
(26) part (DIV2)
531
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4895
and yet such a worship as God enquires after, NONLATINALPHABET, in spirit and in truth: she loved not to have her service so over-trimmed, that God could not know it,
and yet such a worship as God enquires After,, in Spirit and in truth: she loved not to have her service so over-trimmed, that God could not know it,
cc av d dt n1 c-acp np1 vvz a-acp,, p-acp n1 cc p-acp n1: pns31 vvd xx pc-acp vhi po31 n1 av j, cst np1 vmd xx vvi pn31,
(26) part (DIV2)
531
Page 379
4896
nor so carelesly drest as though it did not expect or regard acceptance.
nor so carelessly dressed as though it did not expect or regard acceptance.
ccx av av-j vvn c-acp cs pn31 vdd xx vvi cc vvi n1.
(26) part (DIV2)
531
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4897
She would allow ceremonious gestures in strangers that had not been at all acquainted with God;
She would allow ceremonious gestures in Strangers that had not been At all acquainted with God;
pns31 vmd vvi j n2 p-acp n2 cst vhd xx vbn p-acp d vvn p-acp np1;
(26) part (DIV2)
531
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4898
but she could not think it becoming sons to be superfluous in Congees before his father:
but she could not think it becoming Sons to be superfluous in Congees before his father:
cc-acp pns31 vmd xx vvi pn31 vvg n2 pc-acp vbi j p-acp n2 p-acp po31 n1:
(26) part (DIV2)
531
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4899
being the Father is content with the heart, though she would not commend a clownish garb and a rustick behaviour in Gods house,
being the Father is content with the heart, though she would not commend a clownish garb and a rustic behaviour in God's house,
vbg dt n1 vbz j p-acp dt n1, cs pns31 vmd xx vvi dt j n1 cc dt j-jn n1 p-acp npg1 n1,
(26) part (DIV2)
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yet she would not have men antick. She was not a Non-conformist in her worship to the Gospel rule;
yet she would not have men antic. She was not a Nonconformist in her worship to the Gospel Rule;
av pns31 vmd xx vhi n2 j-jn. pns31 vbds xx dt j p-acp po31 n1 p-acp dt n1 n1;
(26) part (DIV2)
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but when Christ bid go, she would go: and when he said Do this, she would do it.
but when christ bid go, she would go: and when he said Do this, she would do it.
cc-acp c-crq np1 vvb vvi, pns31 vmd vvi: cc c-crq pns31 vvd vdb d, pns31 vmd vdi pn31.
(26) part (DIV2)
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4902
The more spiritual the food was, she judged it more sweet; mixture took away the innate rellish of the sincere word from her palate.
The more spiritual the food was, she judged it more sweet; mixture took away the innate relish of the sincere word from her palate.
dt av-dc j dt n1 vbds, pns31 vvd pn31 av-dc j; n1 vvd av dt j n1 pp-f dt j n1 p-acp po31 n1.
(26) part (DIV2)
531
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4903
She loved to have her worship liberal, but not prodigal, but not gawdy; well trim'd, but not light.
She loved to have her worship liberal, but not prodigal, but not Gaudy; well trimmed, but not Light.
pns31 vvd pc-acp vhi po31 n1 j, cc-acp xx j-jn, cc-acp xx j; av vvn, cc-acp xx j.
(26) part (DIV2)
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4904
She loved that the Ministers labour should Ol•re lucernam, savour of sweat:
She loved that the Ministers labour should Ol•re lucernam, savour of sweat:
pns31 vvd cst dt n2 vvb vmd vbdr fw-la, n1 pp-f n1:
(26) part (DIV2)
531
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4905
that they should so cook the milk of the word that it should neither be mixed with floating ingredients,
that they should so cook the milk of the word that it should neither be mixed with floating ingredients,
cst pns32 vmd av n1 dt n1 pp-f dt n1 cst pn31 vmd av-dx vbi vvn p-acp j-vvg n2,
(26) part (DIV2)
531
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4906
nor beaten into a bubble, nor tast of the impure vessels, nor set to the bottom;
nor beaten into a bubble, nor taste of the impure vessels, nor Set to the bottom;
ccx vvn p-acp dt n1, ccx n1 pp-f dt j n2, ccx vvi p-acp dt n1;
(26) part (DIV2)
531
Page 380
4907
all which either makes it very untoothsome, or very unwholesome:
all which either makes it very untoothsome, or very unwholesome:
d r-crq d vvz pn31 av j, cc av j:
(26) part (DIV2)
531
Page 380
4908
and she did not only hear attentively, but would carry away with her, either in her memory, or in her Notes;
and she did not only hear attentively, but would carry away with her, either in her memory, or in her Notes;
cc pns31 vdd xx av-j vvi av-j, cc-acp vmd vvi av p-acp pno31, av-d p-acp po31 n1, cc p-acp po31 n2;
(26) part (DIV2)
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4909
and that she sed on, untill the next banquet:
and that she said on, until the next banquet:
cc cst pns31 vvd a-acp, c-acp dt ord n1:
(26) part (DIV2)
531
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4910
she would practice over the Sermons which she heard, and so imprint them in her memory, that,
she would practice over the Sermons which she herd, and so imprint them in her memory, that,
pns31 vmd vvi p-acp dt n2 r-crq pns31 vvd, cc av vvb pno32 p-acp po31 n1, cst,
(26) part (DIV2)
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4911
as to her, they needed no other publication.
as to her, they needed no other publication.
c-acp p-acp pno31, pns32 vvd dx j-jn n1.
(26) part (DIV2)
531
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4912
She did not think that to be Vera Religio quae in Templo relinquitur, not that to be true worship which is left at the Church;
She did not think that to be Vera Religio Quae in Templo relinquitur, not that to be true worship which is left At the Church;
pns31 vdd xx vvi cst pc-acp vbi fw-la fw-la fw-la p-acp fw-la fw-la, xx d pc-acp vbi j n1 r-crq vbz vvn p-acp dt n1;
(26) part (DIV2)
531
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4913
therefore when she had no witness to stir her up, then would she ruminate on what she had formerly taken, but not well digested;
Therefore when she had no witness to stir her up, then would she ruminate on what she had formerly taken, but not well digested;
av c-crq pns31 vhd dx n1 pc-acp vvi pno31 a-acp, av vmd pns31 vvi p-acp r-crq pns31 vhd av-j vvn, cc-acp xx av vvn;
(26) part (DIV2)
531
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4914
therefore she would usually compare her heart to what she had heard;
Therefore she would usually compare her heart to what she had herd;
av pns31 vmd av-j vvi po31 n1 p-acp r-crq pns31 vhd vvn;
(26) part (DIV2)
531
Page 380
4915
and what she heard to the word of truth, and hereby strictly examine her self, with Sixtius, Quod malum hodie sanasti, cui vitio obstetisti, qua parte meli•r•es? What sin she had conquered, where she was more illuminated,
and what she herd to the word of truth, and hereby strictly examine her self, with Sixtius, Quod malum hodie sanasti, cui vitio obstetisti, qua parte meli•r•es? What since she had conquered, where she was more illuminated,
cc r-crq pns31 vvd p-acp dt n1 pp-f n1, cc av av-j vvi po31 n1, p-acp np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq n1 pns31 vhd vvn, c-crq pns31 vbds av-dc vvn,
(26) part (DIV2)
531
Page 381
4916
and where her graces wanted most repair. 2. As to Prayer as well as Preaching, she was both powerfull and constant.
and where her graces wanted most repair. 2. As to Prayer as well as Preaching, she was both powerful and constant.
cc c-crq po31 n2 vvd av-ds n1. crd p-acp p-acp n1 c-acp av c-acp vvg, pns31 vbds av-d j cc j.
(26) part (DIV2)
531
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4917
She ecchoed to the Lords command, Seek my face; her addresses were frequent, and her importunity was great,
She echoed to the lords command, Seek my face; her Addresses were frequent, and her importunity was great,
pns31 vvd p-acp dt n2 vvb, vvb po11 n1; po31 n2 vbdr j, cc po31 n1 vbds j,
(26) part (DIV2)
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Page 381
4918
like the woman of Canaan, Mat, 15. 22, 25, 26, 27. NONLATINALPHABET. She cryed, saying, Commiserate me, O thou Son of Duvid. And verse 25. NONLATINALPHABET;
like the woman of Canaan, Mathew, 15. 22, 25, 26, 27.. She cried, saying, Commiserate me, Oh thou Son of Duvid. And verse 25.;
av-j dt n1 pp-f np1, n1, crd crd, crd, crd, crd. pns31 vvd, vvg, vvb pno11, uh pns21 n1 pp-f np1. cc n1 crd;
(26) part (DIV2)
532
Page 381
4919
She worshipped, and cryed, Lord, Be helpfull to me; and when she had a rebuke, and was told there was nothing for her;
She worshipped, and cried, Lord, Be helpful to me; and when she had a rebuke, and was told there was nothing for her;
pns31 vvd, cc vvd, n1, vbb j p-acp pno11; cc c-crq pns31 vhd dt n1, cc vbds vvn a-acp vbds pix p-acp pno31;
(26) part (DIV2)
532
Page 381
4920
or that what there was, was too good, then rather then nothing, she would have the crumbs under his Table:
or that what there was, was too good, then rather then nothing, she would have the crumbs under his Table:
cc cst r-crq a-acp vbds, vbds av j, av av-c cs pix, pns31 vmd vhi dt n2 p-acp po31 n1:
(26) part (DIV2)
532
Page 381
4921
Or like the importunate widdow, that would weary the Magistrate, if he would not right her.
Or like the importunate widow, that would weary the Magistrate, if he would not right her.
cc av-j dt j n1, cst vmd vvi dt n1, cs pns31 vmd xx vvi pno31.
(26) part (DIV2)
532
Page 381
4922
Thus she with Gorgonia Nazianzeus sister had her knees even cleaving to the ground;
Thus she with Gorgonia Nazianzeus sister had her knees even cleaving to the ground;
av pns31 p-acp np1 np1 n1 vhd po31 n2 av vvg p-acp dt n1;
(26) part (DIV2)
532
Page 381
4923
though she had others to p•ay for her, yet she would not neglect it her self:
though she had Others to p•ay for her, yet she would not neglect it her self:
cs pns31 vhd n2-jn pc-acp vvi p-acp pno31, av pns31 vmd xx vvi pn31 pno31 n1:
(26) part (DIV2)
532
Page 381
4924
After family duty at nights performed by her Chaplain, she would redeem time for retirements: Communion with Christ is the sweetest;
After family duty At nights performed by her Chaplain, she would Redeem time for retirements: Communion with christ is the Sweetest;
p-acp n1 n1 p-acp n2 vvn p-acp po31 n1, pns31 vmd vvi n1 p-acp n2: n1 p-acp np1 vbz dt js;
(26) part (DIV2)
532
Page 381
4925
and there is the greatest ravishments of heart when alone: most intimate expressions of love when no body is by;
and there is the greatest ravishments of heart when alone: most intimate expressions of love when no body is by;
cc pc-acp vbz dt js n2 pp-f n1 c-crq j: av-ds j n2 pp-f n1 c-crq dx n1 vbz p-acp;
(26) part (DIV2)
532
Page 381
4926
neither might any interrupt her, Cum rem divinam fecit, when she was at her devotion. She was purely Vestal in this;
neither might any interrupt her, Cum remembering divinam fecit, when she was At her devotion. She was purely Vestal in this;
av-dx vmd d vvi pno31, vvb vvg fw-la fw-la, c-crq pns31 vbds p-acp po31 n1. pns31 vbds av-j j-jn p-acp d;
(26) part (DIV2)
532
Page 381
4927
she never let the fire of her affections go out: earnest for what she stood in need of, and gratefull for what she had received.
she never let the fire of her affections go out: earnest for what she stood in need of, and grateful for what she had received.
pns31 av-x vvd dt n1 pp-f po31 n2 vvb av: n1 p-acp r-crq pns31 vvd p-acp n1 pp-f, cc j p-acp r-crq pns31 vhd vvn.
(26) part (DIV2)
532
Page 382
4928
Many a day did she set apart to implore deliverances from eminent dangers; and many a day to return praise and make acknowledgements for eminent deliverances;
Many a day did she Set apart to implore Deliverances from eminent dangers; and many a day to return praise and make acknowledgements for eminent Deliverances;
av-d dt n1 vdd pns31 vvi av pc-acp vvi n2 p-acp j n2; cc d dt n1 pc-acp vvi n1 cc vvi n2 p-acp j n2;
(26) part (DIV2)
532
Page 382
4929
It is reported that the Bernates, a people in Switzerland, cause the day of their reformation to be engraven in letters of gold on Pillars of stone:
It is reported that the Bernates, a people in Switzerland, cause the day of their Reformation to be engraven in letters of gold on Pillars of stone:
pn31 vbz vvn cst dt np1, dt n1 p-acp np1, n1 dt n1 pp-f po32 n1 pc-acp vbi vvn p-acp n2 pp-f n1 p-acp n2 pp-f n1:
(26) part (DIV2)
532
Page 382
4930
So at Geneva on the Towns house on a Marble Table is writ this, that shews they were not negligent of praise,
So At Geneva on the Towns house on a Marble Table is writ this, that shows they were not negligent of praise,
av p-acp np1 p-acp dt ng1 n1 p-acp dt n1 n1 vbz vvn d, cst vvz pns32 vbdr xx j pp-f n1,
(26) part (DIV2)
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Page 382
4931
when God had exercised his power. Post Tenebras Lux.
when God had exercised his power. Post Darkness Lux.
c-crq np1 vhd vvn po31 n1. n1 np1 np1
(26) part (DIV2)
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Page 382
4932
QUam anno 1535. profligata Romana Antichristi Tyrannide, abrogatis { que } ejus superstitionibus, sacrosancta Christi Religio hic in suam puritatem, Ecclesia in meliorem ordinem singulari Dei beneficio reposita, fugatis { que } hostibus, urbs ipsa in suam libertatem, non sine insigni miraculo restituta fuerit;
QUam Anno 1535. profligata Roman Antichrist Tyrannide, abrogatis { que } His superstitionibus, sacrosancta Christ Religio hic in suam puritatem, Ecclesia in meliorem ordinem singulari Dei Benefit reposita, fugatis { que } hostibus, Urbs ipsa in suam libertatem, non sine insigni miraculo restituta fuerit;
fw-la fw-la crd fw-la fw-la fw-la np1, fw-la { fw-fr } fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la, n2 fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la;
(27) part (DIV2)
533
Page 383
4933
Senatus, populus { que } Genevensis monumentum hoc, perpetuae memoriae causa fieri, at { que } hoc loco erigi curavit, quo suam erga Deum gratitudinem ad posteros testatam fecerit.
Senatus, populus { que } Genevan Monument hoc, perpetuae Memoriae causa fieri, At { que } hoc loco erigi curavit, quo suam Erga God gratitudinem ad posteros testatam fecerit.
np1, fw-la { fw-fr } fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp { fw-fr } fw-la fw-it fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la.
(27) part (DIV2)
533
Page 383
4934
Which I mention for this, that you may see reformation is on record, and such great mercy deserves a Memorandum; and that it was with her;
Which I mention for this, that you may see Reformation is on record, and such great mercy deserves a Memorandum; and that it was with her;
r-crq pns11 vvb p-acp d, cst pn22 vmb vvi n1 vbz p-acp n1, cc d j n1 vvz dt n1; cc cst pn31 vbds p-acp pno31;
(27) part (DIV2)
534
Page 384
4935
the last thanksgiving day which she kept, was for the safe reduction of her only son of hapy memory, from beyond the seas, that he might come and bow once more to his parents in the land of his nativity;
the last thanksgiving day which she kept, was for the safe reduction of her only son of hapy memory, from beyond the Seas, that he might come and bow once more to his Parents in the land of his Nativity;
dt ord n1 n1 r-crq pns31 vvd, vbds p-acp dt j n1 pp-f po31 j n1 pp-f j n1, p-acp p-acp dt n2, cst pns31 vmd vvi cc vvi a-acp av-dc p-acp po31 n2 p-acp dt n1 pp-f po31 n1;
(27) part (DIV2)
534
Page 384
4936
and that they might make each others hearts glad in beholding one anothers faces in peace;
and that they might make each Others hearts glad in beholding one another's faces in peace;
cc cst pns32 vmd vvi d n2-jn n2 j p-acp vvg pi ng1-jn n2 p-acp n1;
(27) part (DIV2)
534
Page 384
4937
and this was a memorial of her gratitude, namely her remarkable bounty to the poor of her neighbouring towns, which Alms I cannot believe will be blotted out while some live, who were partakers therein:
and this was a memorial of her gratitude, namely her remarkable bounty to the poor of her neighbouring Towns, which Alms I cannot believe will be blotted out while Some live, who were partakers therein:
cc d vbds dt n1 pp-f po31 n1, av po31 j n1 p-acp dt j pp-f po31 j-vvg n2, r-crq n2 pns11 vmbx vvi vmb vbi vvn av cs d vvb, r-crq vbdr n2 av:
(27) part (DIV2)
534
Page 384
4938
but to the thing in hand; Oh! how ought their eyes to be lifted to the sun that are not blind!
but to the thing in hand; Oh! how ought their eyes to be lifted to the sun that Are not blind!
cc-acp p-acp dt n1 p-acp n1; uh q-crq vmd po32 n2 pc-acp vbi vvn p-acp dt n1 cst vbr xx j!
(27) part (DIV2)
534
Page 384
4939
and with what reall love should they return the cup of thanksgiving when God hath caused it to overflow!
and with what real love should they return the cup of thanksgiving when God hath caused it to overflow!
cc p-acp r-crq j n1 vmd pns32 vvi dt n1 pp-f n1 c-crq np1 vhz vvn pn31 pc-acp vvi!
(27) part (DIV2)
534
Page 384
4940
how would she cry out in the consideration of the glorious purchase made by the pretious blood of Christ and in consideration of her adoption and covenant interrest NONLATINALPHABET, from how great darknesse to what marvailous light, from what bondage to what a freedom, from what a prison to what a throne!
how would she cry out in the consideration of the glorious purchase made by the precious blood of christ and in consideration of her adoption and Covenant Interest, from how great darkness to what marvelous Light, from what bondage to what a freedom, from what a prison to what a throne!
q-crq vmd pns31 vvi av p-acp dt n1 pp-f dt j n1 vvn p-acp dt j n1 pp-f np1 cc p-acp n1 pp-f po31 n1 cc n1 n1, p-acp c-crq j n1 p-acp r-crq j n1, p-acp r-crq n1 p-acp r-crq dt n1, p-acp r-crq dt n1 p-acp r-crq dt n1!
(27) part (DIV2)
534
Page 384
4941
Oculos ad sidera laeta Extulit, & duplices tendens ad sydnra palmas Talia voce refert. — her eye fixed on the Tribunal, her hand upon her heart;
Eyes ad sidera Laeta Extulit, & duplices tendens ad sydnra palmas Talia voce refert. — her eye fixed on the Tribunal, her hand upon her heart;
np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la np1 fw-mi fw-la. — po31 n1 vvn p-acp dt n1, po31 n1 p-acp po31 n1;
(27) part (DIV2)
534
Page 384
4942
Oh what expressions would she utter; such as none could indite, but by the help of the Spirit;
O what expressions would she utter; such as none could indite, but by the help of the Spirit;
uh q-crq n2 vmd pns31 vvi; d c-acp pi vmd vvi, cc-acp p-acp dt n1 pp-f dt n1;
(27) part (DIV2)
534
Page 385
4943
and such sighs as are NONLATINALPHABET, such as I cannot express;
and such sighs as Are, such as I cannot express;
cc d n2 c-acp vbr, d c-acp pns11 vmbx vvi;
(27) part (DIV2)
534
Page 385
4944
and surely they could not but be heard, Quia (ut glossa) a spiritu Dei in se habitante proficiscuntur, because they were composed by the spirit dwelling in her soul: what!
and surely they could not but be herd, Quia (ut glossa) a spiritu Dei in se habitante proficiscuntur, Because they were composed by the Spirit Dwelling in her soul: what!
cc av-j pns32 vmd xx p-acp vbi vvn, fw-la (fw-la fw-la) dt fw-la fw-la p-acp fw-la n1 fw-la, c-acp pns32 vbdr vvn p-acp dt n1 vvg p-acp po31 n1: q-crq!
(27) part (DIV2)
534
Page 385
4945
her prayer was Clavis diei, & sera noctis, the key in the morning, and the lock at night;
her prayer was Clavis Die, & sera noctis, the key in the morning, and the lock At night;
po31 n1 vbds np1 fw-la, cc fw-it fw-la, dt n1 p-acp dt n1, cc dt n1 p-acp n1;
(27) part (DIV2)
534
Page 385
4946
first after she rose, and the last before she went to bed:
First After she rose, and the last before she went to Bed:
ord c-acp pns31 vvd, cc dt ord c-acp pns31 vvd p-acp n1:
(27) part (DIV2)
534
Page 385
4947
this Hesiod could admonish us to be our duty, NONLATINALPHABET, She would seldom conclude any work but it should be done by praise;
this Hesiod could admonish us to be our duty,, She would seldom conclude any work but it should be done by praise;
d np1 vmd vvi pno12 pc-acp vbi po12 n1,, pns31 vmd av vvi d n1 p-acp pn31 vmd vbi vdn p-acp n1;
(27) part (DIV2)
534
Page 385
4948
seldome but the work should begin with prayer; shaming those Professors that rather then pray for success, will put all to the venture, or not begin at all;
seldom but the work should begin with prayer; shaming those Professors that rather then pray for success, will put all to the venture, or not begin At all;
av p-acp dt n1 vmd vvi p-acp n1; vvg d n2 cst av av vvb p-acp n1, vmb vvi d p-acp dt n1, cc xx vvi p-acp d;
(27) part (DIV2)
534
Page 385
4949
who will be absent from dinner rather then crave a blessing:
who will be absent from dinner rather then crave a blessing:
q-crq vmb vbi j p-acp n1 av-c cs vvi dt n1:
(27) part (DIV2)
534
Page 385
4950
'tis a wonder if such have not their bread turned into stones, like their hearts, who lay out nothing of praise for large incomes of priviledges.
it's a wonder if such have not their bred turned into stones, like their hearts, who lay out nothing of praise for large incomes of privileges.
pn31|vbz dt n1 cs d vhb xx po32 n1 vvn p-acp n2, av-j po32 n2, r-crq vvd av pix pp-f n1 p-acp j n2 pp-f n2.
(27) part (DIV2)
534
Page 385
4951
She looked upon her prayer as a weapon, and a defence from assaults, and the refore would not forget it because she knew not what enemies she should meet with; So Macarius, NONLATINALPHABET.
She looked upon her prayer as a weapon, and a defence from assaults, and the refore would not forget it Because she knew not what enemies she should meet with; So Macarius,.
pns31 vvd p-acp po31 n1 p-acp dt n1, cc dt n1 p-acp n2, cc dt av vmd xx vvi pn31 c-acp pns31 vvd xx r-crq n2 pns31 vmd vvi p-acp; av np1,.
(27) part (DIV2)
534
Page 385
4952
The Devil dreads prayer, as the burnt Child dreads the fire;
The devil dreads prayer, as the burned Child dreads the fire;
dt n1 vvz n1, c-acp dt j-vvn n1 vvz dt n1;
(27) part (DIV2)
534
Page 385
4953
thence the Jews have this proverb, Quicunque aexpedit negotia sua antequam oraverit, perinde est ac si aedificaret excelsum:
thence the jews have this proverb, Quicunque aexpedit Business sua antequam oraverit, Perinde est ac si aedificaret excelsum:
av dt np2 vhb d n1, fw-la fw-la fw-la fw-la fw-la fw-la, vvi fw-la fw-la fw-la fw-la fw-la:
(27) part (DIV2)
534
Page 385
4954
he that begins a work, and never prays for the success, layes but the foundation in the sand,
he that begins a work, and never prays for the success, lays but the Foundation in the sand,
pns31 cst vvz dt n1, cc av-x vvz p-acp dt n1, vvz p-acp dt n1 p-acp dt n1,
(27) part (DIV2)
534
Page 386
4955
or builds Castles in the ait. Thus the Poets, A Jove Principium. Hesiod, NONLATINALPHABET. Ovid. Dii coeptis aspirate meis. Theogn. NONLATINALPHABET. Achilles, NONLATINALPHABET. So Demosthenes, NONLATINALPHABET.
or builds Castles in the ait. Thus the Poets, A Jove Principium. Hesiod,. Ovid. Gods coeptis aspirate meis. Theognis.. Achilles,. So Demosthenes,.
cc vvz n2 p-acp dt fw-fr. av dt n2, dt np1 fw-la. np1,. np1. fw-la fw-la n1 fw-la. np1.. np1,. av np1,.
(27) part (DIV2)
534
Page 386
4956
So Turnus, Multa Deos orans, oneravitque aethera votis. He made the air ring with his audible voice:
So Turnus, Multa Gods orans, oneravitque aethera Votis. He made the air ring with his audible voice:
np1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la. pns31 vvd dt n1 vvb p-acp po31 j n1:
(27) part (DIV2)
535
Page 386
4957
Oh how many arguments had she to move her to this! but none so free from being contradicted and opposed, as the sence of her dependence, and of her own wants;
O how many Arguments had she to move her to this! but none so free from being contradicted and opposed, as the sense of her dependence, and of her own Wants;
uh c-crq d n2 vhd pns31 pc-acp vvi pno31 p-acp d! cc-acp pi av j p-acp vbg vvd cc vvn, c-acp dt n1 pp-f po31 n1, cc pp-f po31 d n2;
(27) part (DIV2)
536
Page 386
4958
and who can think there is no need to ask, when they consider how usefull it is to have!
and who can think there is no need to ask, when they Consider how useful it is to have!
cc q-crq vmb vvi a-acp vbz dx n1 pc-acp vvi, c-crq pns32 vvb c-crq j pn31 vbz pc-acp vhi!
(27) part (DIV2)
536
Page 386
4959
Look on Peter in his retirement, Jeremiah in the ditch, Daniel in the Lyons Den, Job on the Dunghill, Ezekiel on his bed, the three children in the furnace, Jonas in the Whales belly, Paul and Silas in prison, Christ in the garden,
Look on Peter in his retirement, Jeremiah in the ditch, daniel in the Lyons Den, Job on the Dunghill, Ezekielem on his Bed, the three children in the furnace, Jonah in the Whale's belly, Paul and Silas in prison, christ in the garden,
n1 p-acp np1 p-acp po31 n1, np1 p-acp dt n1, np1 p-acp dt ng1 n1, np1 p-acp dt n1, np1 p-acp po31 n1, dt crd n2 p-acp dt n1, np1 p-acp dt ng1 n1, np1 cc np1 p-acp n1, np1 p-acp dt n1,
(27) part (DIV2)
536
Page 386
4960
and then tell me if you need not prayer:
and then tell me if you need not prayer:
cc av vvb pno11 cs pn22 vvb xx n1:
(27) part (DIV2)
536
Page 386
4961
Which of you gave a beggar ever any hing, were he never so poor, if he was too stout to ask? and which of you would ever give him more,
Which of you gave a beggar ever any hing, were he never so poor, if he was too stout to ask? and which of you would ever give him more,
r-crq pp-f pn22 vvd dt n1 av d n1, vbdr pns31 av-x av j, cs pns31 vbds av j pc-acp vvi? cc r-crq pp-f pn22 vmd av vvi pno31 av-dc,
(27) part (DIV2)
536
Page 387
4962
if he was too proud to thank you? Orate Jovem qui donat & aufert, Dat vitam dat opes.
if he was too proud to thank you? Orate Jovem qui donat & Aufert, That vitam that Opens.
cs pns31 vbds av j pc-acp vvi pn22? fw-la fw-la fw-la fw-la cc fw-la, d fw-la cst vvz.
(27) part (DIV2)
536
Page 387
4963
Is not Life and Preservation worth thanks? Is not everlasting glory worth asking? She used to pray as though she would take no denyal;
Is not Life and Preservation worth thanks? Is not everlasting glory worth asking? She used to pray as though she would take no denial;
vbz xx n1 cc n1 j n2? vbz xx j n1 n1 vvg? pns31 vvd pc-acp vvi c-acp cs pns31 vmd vvi dx n1;
(27) part (DIV2)
537
Page 387
4964
and to praise as though she expected never to be denyed more; her prayers was NONLATINALPHABET, in spirit, of the Spirit indicting, and for spiritual things:
and to praise as though she expected never to be denied more; her Prayers was, in Spirit, of the Spirit indicting, and for spiritual things:
cc pc-acp vvi c-acp cs pns31 vvd av-x pc-acp vbi vvn av-dc; po31 n2 vbds, p-acp n1, pp-f dt n1 vvg, cc p-acp j n2:
(27) part (DIV2)
537
Page 387
4965
She concluded with St. Austines Epistle, 105. Sine spiritu ▪ orationis nemo salubriter est oraturus, that no man can pray as he ought, without the Spirit of prayer;
She concluded with Saint Austine's Epistle, 105. Sine spiritu ▪ orationis nemo salubriter est Orator, that no man can pray as he ought, without the Spirit of prayer;
pns31 vvd p-acp n1 npg1 n1, crd fw-la fw-la ▪ fw-la np1 fw-la fw-la fw-la, cst dx n1 vmb vvi c-acp pns31 vmd, p-acp dt n1 pp-f n1;
(27) part (DIV2)
537
Page 387
4966
and this she was very diligent in, that her heart and understanding went along with her words;
and this she was very diligent in, that her heart and understanding went along with her words;
cc d pns31 vbds av j p-acp, cst po31 n1 cc n1 vvd a-acp p-acp po31 n2;
(27) part (DIV2)
537
Page 387
4967
For Quod in religione cor non facit, non sit; that is no Christian duty where the heart is idle;
For Quod in Religion cor non facit, non sit; that is no Christian duty where the heart is idle;
p-acp fw-la p-acp n1 fw-la fw-la fw-la, fw-fr fw-la; d vbz dx njp n1 c-crq dt n1 vbz j;
(27) part (DIV2)
537
Page 387
4968
therefore Exod. 37. Aaron was never to burne incense but when the lamps were lighted: noting to us that nunquam debet effundi oratio nisi cum ardet lampas in intell•ctu;
Therefore Exod 37. Aaron was never to burn incense but when the lamps were lighted: noting to us that Never debet effundi oratio nisi cum Ardet lampas in intell•ctu;
av np1 crd np1 vbds av-x pc-acp vvi n1 cc-acp c-crq dt n2 vbdr vvn: vvg p-acp pno12 d fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvi p-acp fw-la;
(27) part (DIV2)
537
Page 387
4969
Prayer is like the Apostles preaching; one word with understanding is more acceptable then a thousand muttered by rote;
Prayer is like the Apostles preaching; one word with understanding is more acceptable then a thousand muttered by rote;
n1 vbz av-j dt n2 vvg; crd n1 p-acp n1 vbz av-dc j cs dt crd vvn p-acp n1;
(27) part (DIV2)
537
Page 387
4970
therefore she altered her prayer according to the alteration of her wants;
Therefore she altered her prayer according to the alteration of her Wants;
av pns31 vvd po31 n1 vvg p-acp dt n1 pp-f po31 n2;
(27) part (DIV2)
537
Page 387
4971
when she was a child, she prayed for childrens mercies that she might take root, that she might grow;
when she was a child, she prayed for Children's Mercies that she might take root, that she might grow;
c-crq pns31 vbds dt n1, pns31 vvd p-acp ng2 n2 cst pns31 vmd vvi n1, cst pns31 vmd vvi;
(27) part (DIV2)
537
Page 388
4972
when grown, she prayed tha• she might be fruitfull; when the fruit was ripe, she prayed for a faire harvest;
when grown, she prayed tha• she might be fruitful; when the fruit was ripe, she prayed for a fair harvest;
c-crq vvn, pns31 vvd n1 pns31 vmd vbi j; c-crq dt n1 vbds j, pns31 vvd p-acp dt j n1;
(27) part (DIV2)
537
Page 388
4973
the husband man changes his desires according to the season;
the husband man changes his Desires according to the season;
dt n1 n1 vvz po31 n2 vvg p-acp dt n1;
(27) part (DIV2)
537
Page 388
4974
for should he be alwayes confined to the same expressions, he would ask things either hurtfull or uselesse;
for should he be always confined to the same expressions, he would ask things either hurtful or useless;
c-acp vmd pns31 vbi av vvn p-acp dt d n2, pns31 vmd vvi n2 av-d j cc j;
(27) part (DIV2)
537
Page 388
4975
In which petitions she would go with that fervency, yet with resignation, and because she knew with Chrysostome NONLATINALPHABET;
In which petitions she would go with that fervency, yet with resignation, and Because she knew with Chrysostom;
p-acp r-crq n2 pns31 vmd vvi p-acp d n1, av p-acp n1, cc c-acp pns31 vvd p-acp np1;
(27) part (DIV2)
537
Page 388
4976
It is God that gives both what and when he pleases;
It is God that gives both what and when he Pleases;
pn31 vbz np1 cst vvz d q-crq cc c-crq pns31 vvz;
(27) part (DIV2)
537
Page 388
4977
and because her prayer was frequent, and so fervent, it was therefore more probable to be effectuall.
and Because her prayer was frequent, and so fervent, it was Therefore more probable to be effectual.
cc c-acp po31 n1 vbds j, cc av j, pn31 vbds av av-dc j pc-acp vbi j.
(27) part (DIV2)
537
Page 388
4978
7. She excercised her self in things which had an affinity with heaven:
7. She exercised her self in things which had an affinity with heaven:
crd pns31 vvd po31 n1 p-acp n2 r-crq vhd dt n1 p-acp n1:
(27) part (DIV2)
538
Page 388
4979
seeing she aimed to go and live there, she accustomed her self to the language of the country,
seeing she aimed to go and live there, she accustomed her self to the language of the country,
vvg pns31 vvd pc-acp vvi cc vvi a-acp, pns31 vvd po31 n1 p-acp dt n1 pp-f dt n1,
(27) part (DIV2)
538
Page 388
4980
and conformed her garb to the deportment of that society, amongst whom she expected to be a fellow-Citizen. Truth, Holinesse, and Zeale.
and conformed her garb to the deportment of that society, among whom she expected to be a fellow-Citizen. Truth, Holiness, and Zeal.
cc vvn po31 n1 p-acp dt n1 pp-f d n1, p-acp ro-crq pns31 vvd pc-acp vbi dt n1. n1, n1, cc n1.
(27) part (DIV2)
538
Page 388
4981
1. Truth or a rectified judgment, was her inquiry:
1. Truth or a rectified judgement, was her inquiry:
crd n1 cc dt j-vvn n1, vbds po31 n1:
(27) part (DIV2)
539
Page 388
4982
yet so, as it were mixt with tendernesse to all that were of a different perswasion.
yet so, as it were mixed with tenderness to all that were of a different persuasion.
av av, c-acp pn31 vbdr vvn p-acp n1 p-acp d cst vbdr pp-f dt j n1.
(27) part (DIV2)
539
Page 388
4983
Amicus Plato, Amicus Aristoteles, sed magis amica veritas. Amicus Plato, Amicus Aristoteles, sed magis amica veritas.
np1 np1, np1 np1, fw-la fw-la fw-la fw-la.
(27) part (DIV2)
539
Page 388
4984
She loved the preservation of her honour, the continuance of her reputation, the increase of her interest, but she loved truth more;
She loved the preservation of her honour, the Continuance of her reputation, the increase of her Interest, but she loved truth more;
pns31 vvd dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, cc-acp pns31 vvd n1 av-dc;
(27) part (DIV2)
539
Page 388
4985
She honoured Episcopal, honoured Presbyterial, Independents;
She honoured Episcopal, honoured Presbyterial, Independents;
pns31 vvd np1, vvd j-jn, n2-jn;
(27) part (DIV2)
539
Page 389
4986
But she did not think that Christ was divided, that any of them was crucified for her:
But she did not think that christ was divided, that any of them was Crucified for her:
cc-acp pns31 vdd xx vvi cst np1 vbds vvn, cst d pp-f pno32 vbds vvn p-acp pno31:
(27) part (DIV2)
539
Page 389
4987
therefore she would not be distinguished from others by that characteristical marke, to which of these perswasions she did belong:
Therefore she would not be distinguished from Others by that characteristical mark, to which of these persuasions she did belong:
av pns31 vmd xx vbi vvn p-acp n2-jn p-acp d j n1, p-acp r-crq pp-f d n2 pns31 vdd vvi:
(27) part (DIV2)
539
Page 389
4988
But she looked upon the Divine life, and that was the note of distinction in her from others;
But she looked upon the Divine life, and that was the note of distinction in her from Others;
cc-acp pns31 vvd p-acp dt j-jn n1, cc cst vbds dt n1 pp-f n1 p-acp pno31 p-acp n2-jn;
(27) part (DIV2)
539
Page 389
4989
for as for all other grounds of disuniting, upon which there attends strife and envy, she looked upon them as NONLATINALPHABET, carnall and walking after the manner of men:
for as for all other grounds of disuniting, upon which there attends strife and envy, she looked upon them as, carnal and walking After the manner of men:
c-acp c-acp p-acp d j-jn n2 pp-f n-vvg, p-acp r-crq a-acp vvz n1 cc n1, pns31 vvd p-acp pno32 p-acp, j cc vvg p-acp dt n1 pp-f n2:
(27) part (DIV2)
539
Page 389
4990
whosoever made a party and laid not the foundation in conformity and similitude to Christ, she looked upon it as carnall, and humane at the best;
whosoever made a party and laid not the Foundation in conformity and similitude to christ, she looked upon it as carnal, and humane At the best;
r-crq vvd dt n1 cc vvd xx dt n1 p-acp n1 cc n1 p-acp np1, pns31 vvd p-acp pn31 p-acp j, cc j p-acp dt js;
(27) part (DIV2)
539
Page 389
4991
Surely no principle but disobedience to the divine law and life, is sufficient warrant to disunite mens affections one from another:
Surely no principle but disobedience to the divine law and life, is sufficient warrant to disunite men's affections one from Another:
av-j dx n1 p-acp n1 p-acp dt j-jn n1 cc n1, vbz j n1 pc-acp vvi ng2 n2 crd p-acp n-jn:
(27) part (DIV2)
539
Page 389
4992
If ever any men were worthy to baptize a party into their own names, sure Paul and Apollos and Cephas were;
If ever any men were worthy to baptise a party into their own names, sure Paul and Apollos and Cephas were;
cs av d n2 vbdr j pc-acp vvi dt n1 p-acp po32 d n2, j np1 cc npg1 cc np1 vbdr;
(27) part (DIV2)
539
Page 389
4993
There were but two partyes with her, and shee soon resolved which to be on: God and the Divel: Christ and Belial;
There were but two parties with her, and she soon resolved which to be on: God and the devil: christ and Belial;
pc-acp vbdr p-acp crd n2 p-acp pno31, cc pns31 av vvd r-crq pc-acp vbi a-acp: np1 cc dt n1: np1 cc np1;
(27) part (DIV2)
539
Page 389
4994
and if any of the forementioned Sects would walk with her to heaven (for that is the place where all pretend to be going to) she would entertaine them kindly:
and if any of the forementioned Sects would walk with her to heaven (for that is the place where all pretend to be going to) she would entertain them kindly:
cc cs d pp-f dt j n2 vmd vvi p-acp pno31 p-acp n1 (c-acp d vbz dt n1 c-crq d vvb pc-acp vbi vvg p-acp) pns31 vmd vvi pno32 av-j:
(27) part (DIV2)
539
Page 389
4995
but if they could not go her •ace, or were perswaded that they knew a better •ay,
but if they could not go her •ace, or were persuaded that they knew a better •ay,
cc-acp cs pns32 vmd xx vvi po31 n1, cc vbdr vvn cst pns32 vvd dt jc n1,
(27) part (DIV2)
539
Page 389
4996
if it was not so suitable to her judgment, •he would friendly take her leave of them,
if it was not so suitable to her judgement, •he would friendly take her leave of them,
cs pn31 vbds xx av j p-acp po31 n1, av vmd av-j vvi po31 n1 pp-f pno32,
(27) part (DIV2)
539
Page 389
4997
and •ish them a good journey, expecting to meet again at their journyes end;
and •ish them a good journey, expecting to meet again At their journeys end;
cc vvi pno32 dt j n1, vvg pc-acp vvi av p-acp po32 n2 vvi;
(27) part (DIV2)
539
Page 390
4998
If any was commended to her for charitable purposes, She would not inquire whether he was Prelatical or Presbyterial, &c. but whether he was a Puritan or a prophane person, holy or hypocritical.
If any was commended to her for charitable Purposes, She would not inquire whither he was Prelatical or Presbyterial, etc. but whither he was a Puritan or a profane person, holy or hypocritical.
cs d vbds vvn p-acp pno31 p-acp j n2, pns31 vmd xx vvi cs pns31 vbds j cc j-jn, av p-acp cs pns31 vbds dt np1 cc dt j n1, j cc j.
(27) part (DIV2)
539
Page 390
4999
She did not measure other mens complexions and opinions by the astrolabe of her own fancy,
She did not measure other men's complexions and opinions by the astrolabe of her own fancy,
pns31 vdd xx vvi j-jn ng2 n2 cc n2 p-acp dt n1 pp-f po31 d n1,
(27) part (DIV2)
539
Page 390
5000
but by the infallible word of truth: Oh this was it which she stood to promote; And yet with great tendernesse;
but by the infallible word of truth: O this was it which she stood to promote; And yet with great tenderness;
cc-acp p-acp dt j n1 pp-f n1: uh d vbds pn31 r-crq pns31 vvd pc-acp vvi; cc av p-acp j n1;
(27) part (DIV2)
539
Page 390
5001
she would not put out other mens eyes, because they received not objects under the same representation that hers did;
she would not put out other men's eyes, Because they received not objects under the same representation that hers did;
pns31 vmd xx vvi av j-jn ng2 n2, c-acp pns32 vvd xx n2 p-acp dt d n1 cst png31 vdd;
(27) part (DIV2)
539
Page 390
5002
she did not like Procrustes with them that lay in his bed, if they were too long for it, cut of their heads:
she did not like Procrustes with them that lay in his Bed, if they were too long for it, Cut of their Heads:
pns31 vdd xx av-j npg1 p-acp pno32 cst vvd p-acp po31 n1, cs pns32 vbdr av av-j c-acp pn31, vvd pp-f po32 n2:
(27) part (DIV2)
539
Page 390
5003
or too short, stretch them out: It is true, error is multiplex: truth Simplex, truth single, but one; error double, nay, manifold;
or too short, stretch them out: It is true, error is multiplex: truth Simplex, truth single, but one; error double, nay, manifold;
cc av j, vvb pno32 av: pn31 vbz j, n1 vbz n1: n1 np1, n1 j, cc-acp pi; n1 j-jn, uh-x, j;
(27) part (DIV2)
539
Page 390
5004
But she counted it hard measure to be compelled to anothers judgment, be he what he would,
But she counted it hard measure to be compelled to another's judgement, be he what he would,
cc-acp pns31 vvd pn31 j n1 pc-acp vbi vvn p-acp ng1-jn n1, vbb pns31 r-crq pns31 vmd,
(27) part (DIV2)
539
Page 390
5005
except he could assure her that he judged righteous judgment, or (which is all one with the Pope) that he was infallible.
except he could assure her that he judged righteous judgement, or (which is all one with the Pope) that he was infallible.
c-acp pns31 vmd vvi pno31 cst pns31 vvd j n1, cc (r-crq vbz d pi p-acp dt n1) d pns31 vbds j.
(27) part (DIV2)
539
Page 390
5006
She counted it a rack to an understanding soul to be compelled to follow one that can err,
She counted it a rack to an understanding soul to be compelled to follow one that can err,
pns31 vvd pn31 dt n1 p-acp dt j-vvg n1 pc-acp vbi vvn pc-acp vvi pi cst vmb vvi,
(27) part (DIV2)
539
Page 390
5007
and to be bound to follow a guide whithersoever he went;
and to be bound to follow a guide whithersoever he went;
cc pc-acp vbi vvn pc-acp vvi dt n1 av pns31 vvd;
(27) part (DIV2)
539
Page 390
5008
What a hoodwincking it would be no• to be allowed to stop when one is convince• that they are led wrong;
What a hoodwincking it would be no• to be allowed to stop when one is convince• that they Are led wrong;
q-crq dt vvg pn31 vmd vbi n1 pc-acp vbi vvn pc-acp vvi c-crq pi vbz n1 cst pns32 vbr vvn j-jn;
(27) part (DIV2)
539
Page 390
5009
She saw no reason why one might not as well make a standar• for persons as for apprehensions,
She saw no reason why one might not as well make a standar• for Persons as for apprehensions,
pns31 vvd dx n1 c-crq pi vmd xx c-acp av vvi dt n1 p-acp n2 c-acp p-acp n2,
(27) part (DIV2)
539
Page 390
5010
except a• soules were equall, and all their vehicles of th• same activity:
except a• Souls were equal, and all their vehicles of th• same activity:
c-acp n1 n2 vbdr j-jn, cc d po32 n2 pp-f n1 d n1:
(27) part (DIV2)
539
Page 391
5011
Otherwise one may with pretence of reason, slaughter the ox because he will not run as fast as the grey hound,
Otherwise one may with pretence of reason, slaughter the ox Because he will not run as fast as the gray hound,
av pi vmb p-acp n1 pp-f n1, n1 dt n1 c-acp pns31 vmb xx vvi c-acp av-j c-acp dt j-jn n1,
(27) part (DIV2)
539
Page 391
5012
or burne the Gamut because it cannot be stretched to the hight of an Ela,
or burn the Gamut Because it cannot be stretched to the hight of an Ela,
cc vvi dt n1 c-acp pn31 vmbx vbi vvn p-acp dt n1 pp-f dt np1,
(27) part (DIV2)
539
Page 391
5013
and knowing that one eye differed from another in carrying ideas to the intellect, she would never make a standard but in him who is NONLATINALPHABET, all soul, all eye, all understanding;
and knowing that one eye differed from Another in carrying ideas to the intellect, she would never make a standard but in him who is, all soul, all eye, all understanding;
cc vvg cst pi n1 vvd p-acp j-jn p-acp vvg n2 p-acp dt n1, pns31 vmd av-x vvi dt n1 cc-acp p-acp pno31 r-crq vbz, d n1, d n1, d n1;
(27) part (DIV2)
539
Page 391
5014
and though she granted that there was an error, if it was in the understanding,
and though she granted that there was an error, if it was in the understanding,
cc cs pns31 vvd cst pc-acp vbds dt n1, cs pn31 vbds p-acp dt n1,
(27) part (DIV2)
539
Page 391
5015
and not in the peremptory will, she would not have it destroyed but informed, because the sick palat doth not give a right crisis, a true discovery of the relish of meats of wholsome food;
and not in the peremptory will, she would not have it destroyed but informed, Because the sick palate does not give a right crisis, a true discovery of the relish of Meats of wholesome food;
cc xx p-acp dt j n1, pns31 vmd xx vhi pn31 vvn cc-acp vvn, c-acp dt j n1 vdz xx vvi dt j-jn n1, dt j n1 pp-f dt n1 pp-f n2 pp-f j n1;
(27) part (DIV2)
539
Page 391
5016
she would not send for an executioner, but a physitian:
she would not send for an executioner, but a Physician:
pns31 vmd xx vvi p-acp dt n1, cc-acp dt n1:
(27) part (DIV2)
539
Page 391
5017
She counted it strong Logik, an argument fetched from a Romane Topick, to be beaten because her body would not fit anothers coate;
She counted it strong Logic, an argument fetched from a Roman Topic, to be beaten Because her body would not fit another's coat;
pns31 vvd pn31 j n1, dt n1 vvd p-acp dt jp np1, pc-acp vbi vvn c-acp po31 n1 vmd xx vvi j-jn n1;
(27) part (DIV2)
539
Page 391
5018
it would be more rationall to let out or take in the coate, according to the body;
it would be more rational to let out or take in the coat, according to the body;
pn31 vmd vbi av-dc j pc-acp vvi av cc vvi p-acp dt n1, vvg p-acp dt n1;
(27) part (DIV2)
539
Page 391
5019
For in her esteem it was better an 1000. coates be rent then one body perish;
For in her esteem it was better an 1000. coats be rend then one body perish;
c-acp p-acp po31 n1 pn31 vbds jc cs crd n2 vbb vvn av crd n1 vvi;
(27) part (DIV2)
539
Page 391
5020
She looked upon essentials as unalterable, but she would have circumstances fitted to soules, and not soules to circumstances:
She looked upon essentials as unalterable, but she would have Circumstances fitted to Souls, and not Souls to Circumstances:
pns31 vvd p-acp n2-jn p-acp j, cc-acp pns31 vmd vhi n2 vvn p-acp n2, cc xx n2 p-acp n2:
(27) part (DIV2)
539
Page 391
5021
and when she could not crowd into another mans apparel, she desired to be permitted to wear her own;
and when she could not crowd into Another men apparel, she desired to be permitted to wear her own;
cc c-crq pns31 vmd xx vvi p-acp j-jn ng1 n1, pns31 vvd pc-acp vbi vvn pc-acp vvi po31 d;
(27) part (DIV2)
539
Page 391
5022
provided it was neither chargeable nor infectious;
provided it was neither chargeable nor infectious;
vvd pn31 vbds dx j ccx j;
(27) part (DIV2)
539
Page 391
5023
and me thinks there is somthing akin to to this frame, mystically couched in the scepter Royall, which is born in pale, a feild Jupiter, ensigned with an eye Sol: the eye is not there only to espy gangreens which are to be cut off,
and me thinks there is something akin to to this frame, mystically couched in the sceptre Royal, which is born in pale, a field Jupiter, ensigned with an eye Sol: the eye is not there only to espy Gangrene which Are to be Cut off,
cc pno11 vvz a-acp vbz pi j p-acp p-acp d n1, av-j vvn p-acp dt n1 j, r-crq vbz vvn p-acp j, dt n1 np1, vvd p-acp dt n1 fw-la: dt n1 vbz xx a-acp av-j pc-acp vvi n1 r-crq vbr pc-acp vbi vvn a-acp,
(27) part (DIV2)
539
Page 392
5024
but lesset sores that are capable of a cure.
but lesset sores that Are capable of a cure.
cc-acp n1 n2 cst vbr j pp-f dt n1.
(27) part (DIV2)
539
Page 392
5025
Truth was the card that she steered by, yet tendernesse was the saile that carried her to the haven:
Truth was the carded that she steered by, yet tenderness was the sail that carried her to the Haven:
n1 vbds dt n1 cst pns31 vvd p-acp, av n1 vbds dt n1 cst vvd pno31 p-acp dt n1:
(27) part (DIV2)
539
Page 392
5026
there was indeed an Antipathy between her active soul and the muddy ignorant;
there was indeed an Antipathy between her active soul and the muddy ignorant;
pc-acp vbds av dt n1 p-acp po31 j n1 cc dt j j;
(27) part (DIV2)
539
Page 392
5027
and as they say of the Wing of a Batt laid to the hole of the laborious Emmet, it will hinder it from coming out;
and as they say of the Wing of a Batt laid to the hold of the laborious Emmet, it will hinder it from coming out;
cc c-acp pns32 vvb pp-f dt n1 pp-f dt n1 vvn p-acp dt n1 pp-f dt j np1, pn31 vmb vvi pn31 p-acp vvg av;
(27) part (DIV2)
539
Page 392
5028
So she (not for differences in judgment, but practice) would seldome come where the cloud of darknesse overshadowed the place,
So she (not for differences in judgement, but practice) would seldom come where the cloud of darkness overshadowed the place,
av pns31 (xx p-acp n2 p-acp n1, cc-acp n1) vmd av vvi c-crq dt n1 pp-f n1 vvn dt n1,
(27) part (DIV2)
539
Page 392
5029
or where there was only a hollow voice not intelligible to the hearers: non talpas & vespertiliones a•oravit;
or where there was only a hollow voice not intelligible to the hearers: non talpas & vespertiliones a•oravit;
cc c-crq pc-acp vbds av-j dt j-jn n1 xx j p-acp dt n2: fw-fr fw-la cc fw-la fw-la;
(27) part (DIV2)
539
Page 392
5030
She loved not to worship hoodwinked:
She loved not to worship hoodwinked:
pns31 vvd xx p-acp n1 vvn:
(27) part (DIV2)
539
Page 392
5031
She thought it not probable that those who have darkned their brightnesse in theit conversation, should have much light in their apprehension;
She Thought it not probable that those who have darkened their brightness in theit Conversation, should have much Light in their apprehension;
pns31 vvd pn31 xx j cst d r-crq vhb vvn po32 n1 p-acp n1 n1, vmd vhi d n1 p-acp po32 n1;
(27) part (DIV2)
539
Page 392
5032
therefore she would sooner take a holy mans judgment, then a prophane mans, in things which were controverted:
Therefore she would sooner take a holy men judgement, then a profane men, in things which were controverted:
av pns31 vmd av-c vvi dt j ng1 n1, cs dt j n2, p-acp n2 r-crq vbdr vvn:
(27) part (DIV2)
539
Page 392
5033
she thought it not likely that those who sit in the shadow, should see more clearly then those that walk in the light of the sun:
she Thought it not likely that those who fit in the shadow, should see more clearly then those that walk in the Light of the sun:
pns31 vvd pn31 xx j cst d r-crq vvb p-acp dt n1, vmd vvi av-dc av-j cs d cst vvb p-acp dt n1 pp-f dt n1:
(27) part (DIV2)
539
Page 392
5034
As for those whom the world calls Phanatiques, though many have not the name undeservedly;
As for those whom the world calls Fanatics, though many have not the name undeservedly;
c-acp p-acp d r-crq dt n1 vvz n2-jn, cs d vhb xx dt n1 av-j;
(27) part (DIV2)
539
Page 392
5035
yet those of them who sincerely fear the Lord, & are free from self designes, she neither thought them mad men nor fools:
yet those of them who sincerely Fear the Lord, & Are free from self designs, she neither Thought them mad men nor Fools:
av d pp-f pno32 r-crq av-j vvb dt n1, cc vbr j p-acp n1 n2, pns31 av-dx vvd pno32 j n2 ccx n2:
(27) part (DIV2)
539
Page 392
5036
it was her desire, as it was St. Basils; When he was sollicited to turne Arrian,
it was her desire, as it was Saint Basils; When he was solicited to turn Arrian,
pn31 vbds po31 n1, c-acp pn31 vbds n1 npg1; c-crq pns31 vbds vvn pc-acp vvi n1,
(27) part (DIV2)
539
Page 392
5037
and refused, one called him Phanaticus Phanatique, to whom he answered, if this be madnesse, Opto me in aeternum sic delirare:
and refused, one called him Phanaticus Fanatic, to whom he answered, if this be madness, Opto me in aeternum sic delirare:
cc vvd, pi vvd pno31 np1 j-jn, p-acp ro-crq pns31 vvd, cs d vbb n1, fw-la pno11 fw-la fw-la fw-la fw-la:
(27) part (DIV2)
539
Page 393
5038
I desire I may be mad for ever; It is pitty that gospel purity should be madnesse, and folly:
I desire I may be mad for ever; It is pity that gospel purity should be madness, and folly:
pns11 vvb pns11 vmb vbi j p-acp av; pn31 vbz n1 cst n1 n1 vmd vbi n1, cc n1:
(27) part (DIV2)
539
Page 393
5039
and prophanesse and leudnesse wisdome and discretion; O tempora, O mores!
and profaneness and Lewdness Wisdom and discretion; O tempora, O mores!
cc n1 cc n1 n1 cc n1; fw-la fw-la, fw-la fw-la!
(27) part (DIV2)
539
Page 393
5040
The ignorant multitude, who measure all attainments by the hight of their cubit, think all Giants a monstrous and a dangerous people that exceed them;
The ignorant multitude, who measure all attainments by the hight of their cubit, think all Giants a monstrous and a dangerous people that exceed them;
dt j n1, r-crq n1 d n2 p-acp dt n1 pp-f po32 n1, vvb d n2 dt j cc dt j n1 cst vvd pno32;
(27) part (DIV2)
539
Page 393
5041
thus they did with Christ, he was a Phanatique in their esteem, Ioh. 10. 20. thou hast a devil and art mad:
thus they did with christ, he was a Fanatic in their esteem, John 10. 20. thou hast a Devil and art mad:
av pns32 vdd p-acp np1, pns31 vbds dt j-jn p-acp po32 n1, np1 crd crd pns21 vh2 dt n1 cc n1 j:
(27) part (DIV2)
539
Page 393
5042
so Rhoda, when she affirmed a thing which seeemed but unprobable to the congregation, she was a phanatique, Act. 12. 15. and they said unto her thou art mad:
so Rhoda, when she affirmed a thing which seemed but unprobable to the congregation, she was a fanatic, Act. 12. 15. and they said unto her thou art mad:
av np1, c-crq pns31 vvd dt n1 r-crq vvd p-acp j p-acp dt n1, pns31 vbds dt j-jn, n1 crd crd cc pns32 vvd p-acp pno31 pns21 vb2r j:
(27) part (DIV2)
539
Page 393
5043
So Paul, because he had attained to a higher pitch of knowledge then the rest, he was looked upon as a Phanatique, Act. 26. 24. Paul, thou art beside thy self;
So Paul, Because he had attained to a higher pitch of knowledge then the rest, he was looked upon as a Fanatic, Act. 26. 24. Paul, thou art beside thy self;
av np1, c-acp pns31 vhd vvn p-acp dt jc n1 pp-f n1 cs dt n1, pns31 vbds vvn p-acp p-acp dt j-jn, n1 crd crd np1, pns21 vb2r p-acp po21 n1;
(27) part (DIV2)
539
Page 393
5044
much learning hath made thee mad; much learning hath made thee mad;
d n1 vhz vvn pno21 j;
(27) part (DIV2)
539
Page 393
5045
But see the rather who the Apostle calls phanatiques, and they are so in deed, 1 Corinth.. 14. 22, 23. But as all are not to be condemned for the guilt,
But see the rather who the Apostle calls Fanatics, and they Are so in deed, 1 Corinth.. 14. 22, 23. But as all Are not to be condemned for the guilt,
p-acp vvi dt av-c r-crq dt n1 vvz n2-jn, cc pns32 vbr av p-acp n1, crd np1.. crd crd, crd cc-acp p-acp d vbr xx pc-acp vbi vvn p-acp dt n1,
(27) part (DIV2)
539
Page 393
5046
so all are not to be justified for the innocency of some; so all Are not to be justified for the innocency of Some;
av d vbr xx pc-acp vbi vvn p-acp dt n1 pp-f d;
(27) part (DIV2)
539
Page 393
5047
The most of those which go under that name, who are indeed sceptical and phanatical, she judged the Quakers to be;
The most of those which go under that name, who Are indeed sceptical and fanatical, she judged the Quakers to be;
dt ds pp-f d r-crq vvb p-acp d n1, r-crq vbr av j cc j, pns31 vvd dt np1 pc-acp vbi;
(27) part (DIV2)
539
Page 393
5048
And yet in some of these she would say to the same effect that Bucholtzer said of Swinchfold, non deest cor bonum, sed caput regulatum;
And yet in Some of these she would say to the same Effect that Bucholtzer said of Swinchfold, non deest cor bonum, sed caput Regulatum;
cc av p-acp d pp-f d pns31 vmd vvi p-acp dt d n1 cst np1 vvd pp-f np1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la;
(27) part (DIV2)
539
Page 393
5049
they wanted not a sound heart but a solid head; not good aimes, but more faithfull guides;
they wanted not a found heart but a solid head; not good aims, but more faithful guides;
pns32 vvd xx dt j n1 p-acp dt j n1; xx j n2, cc-acp av-dc j n2;
(27) part (DIV2)
539
Page 393
5050
They have often attempted to draw her into their mettings, but in vain;
They have often attempted to draw her into their mettings, but in vain;
pns32 vhb av vvn pc-acp vvi pno31 p-acp po32 n2, cc-acp p-acp j;
(27) part (DIV2)
539
Page 394
5051
I have heard her at their solicitations to make a solemn invitation of them to come to her chappell:
I have herd her At their solicitations to make a solemn invitation of them to come to her chapel:
pns11 vhb vvn pno31 p-acp po32 n2 pc-acp vvi dt j n1 pp-f pno32 pc-acp vvi p-acp po31 n1:
(27) part (DIV2)
539
Page 394
5052
and if they would not leave her suspitious of their designes, they should come first to her,
and if they would not leave her suspicious of their designs, they should come First to her,
cc cs pns32 vmd xx vvi po31 j pp-f po32 n2, pns32 vmd vvi ord p-acp pno31,
(27) part (DIV2)
539
Page 394
5053
because they first made the breach;
Because they First made the breach;
c-acp pns32 ord vvd dt n1;
(27) part (DIV2)
539
Page 394
5054
they would usually present her with books which contrary to their intentions, let her see their errors more clearly,
they would usually present her with books which contrary to their intentions, let her see their errors more clearly,
pns32 vmd av-j vvi pno31 p-acp n2 r-crq j-jn p-acp po32 n2, vvb pno31 vvi po32 n2 av-dc av-j,
(27) part (DIV2)
539
Page 394
5055
and made a fuller discovery of their grand delusions: One once was very importunate with his friend,
and made a fuller discovery of their grand delusions: One once was very importunate with his friend,
cc vvd dt jc n1 pp-f po32 j n2: crd c-acp vbds av j p-acp po31 n1,
(27) part (DIV2)
539
Page 394
5056
an Athenian, to go to hear the nightingale counterfeited to the life; to whom he answered, that would be frivilous, I have heard the nightingale her self:
an Athenian, to go to hear the nightingale counterfeited to the life; to whom he answered, that would be frivolous, I have herd the nightingale her self:
dt jp, pc-acp vvi pc-acp vvi dt n1 vvn p-acp dt n1; p-acp ro-crq pns31 vvd, cst vmd vbi j, pns11 vhb vvn dt n1 po31 n1:
(27) part (DIV2)
539
Page 394
5057
Thus it was but a peice of their indiscretion, to think that she who had tasted of the milk of the word immediatly from the breasts of consolation, could be allured to tast of that which they had beaten into froth;
Thus it was but a piece of their indiscretion, to think that she who had tasted of the milk of the word immediately from the breasts of consolation, could be allured to taste of that which they had beaten into froth;
av pn31 vbds p-acp dt n1 pp-f po32 n1, pc-acp vvi cst pns31 r-crq vhd vvn pp-f dt n1 pp-f dt n1 av-j p-acp dt n2 pp-f n1, vmd vbi vvn pc-acp vvi pp-f d r-crq pns32 vhd vvn p-acp n1;
(27) part (DIV2)
539
Page 394
5058
and though they had made it seem as white as snow, yet she concluded it to be as empty as a buble, and as light as vanity:
and though they had made it seem as white as snow, yet she concluded it to be as empty as a bubble, and as Light as vanity:
cc cs pns32 vhd vvn pn31 vvi p-acp j-jn c-acp n1, av pns31 vvd pn31 pc-acp vbi a-acp j c-acp dt n1, cc p-acp j c-acp n1:
(27) part (DIV2)
539
Page 394
5059
It was no easie matter to bring her out of acquaintance of Christ who is the life,
It was no easy matter to bring her out of acquaintance of christ who is the life,
pn31 vbds dx j n1 pc-acp vvi pno31 av pp-f n1 pp-f np1 r-crq vbz dt n1,
(27) part (DIV2)
539
Page 394
5060
and out of the search of him who is the truth: She looked upon it as a Christians liberty to be true and righteous, as Plato NONLATINALPHABET:
and out of the search of him who is the truth: She looked upon it as a Christians liberty to be true and righteous, as Plato:
cc av pp-f dt n1 pp-f pno31 r-crq vbz dt n1: pns31 vvd p-acp pn31 p-acp dt njpg2 n1 pc-acp vbi j cc j, c-acp np1:
(27) part (DIV2)
539
Page 394
5061
It is a Christians privililedg, as well as duty, to walk in the truth as it is in Jesus:
It is a Christians privililedg, as well as duty, to walk in the truth as it is in jesus:
pn31 vbz dt njpg2 n1, c-acp av c-acp n1, pc-acp vvi p-acp dt n1 c-acp pn31 vbz p-acp np1:
(27) part (DIV2)
539
Page 394
5062
And as she sought this pearl her self, so she rejoyced that any of hers had made a purchase of it,
And as she sought this pearl her self, so she rejoiced that any of hers had made a purchase of it,
cc c-acp pns31 vvd d n1 po31 n1, av pns31 vvd cst d pp-f png31 vhb vvn dt n1 pp-f pn31,
(27) part (DIV2)
539
Page 394
5063
like St. Joh. 3 Iohn 4. NONLATINALPHABET. She had no greater joy then this, to see her children walk in the truth;
like Saint John 3 John 4.. She had no greater joy then this, to see her children walk in the truth;
j n1 np1 crd np1 crd. pns31 vhd dx jc n1 cs d, pc-acp vvi po31 n2 vvi p-acp dt n1;
(27) part (DIV2)
539
Page 394
5064
& what was made known to her, she would publickly own and profess;
& what was made known to her, she would publicly own and profess;
cc q-crq vbds vvn vvn p-acp pno31, pns31 vmd av-j vvi cc vvi;
(27) part (DIV2)
539
Page 395
5065
nihil veritas erubescit nisi abscondi, knowing that truth is not ashamed of the light, it creeps not into corners, it blushes at nothing but darknesse:nihil veritas erubescit nisi abscondi, knowing that truth is not ashamed of the Light, it creeps not into corners, it Blushes At nothing but darkness:
fw-la fw-la fw-la fw-la fw-la, vvg d n1 vbz xx j pp-f dt n1, pn31 vvz xx p-acp n2, pn31 vvz p-acp pix cc-acp n1:
(27) part (DIV2)
539
Page 395
5066
though she lived in a dangerous time, when facta erat fides temporis potius quam evangeliorum, & cum alter alteri anathema esse coepit, prope nemo erat Christi:
though she lived in a dangerous time, when facta erat fides Temporis potius quam Evangeliorum, & cum alter Alteri anathema esse Coepit, Prope nemo erat Christ:
cs pns31 vvd p-acp dt j n1, c-crq fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la n1 fw-la fw-la, n1 np1 fw-la fw-la:
(27) part (DIV2)
539
Page 395
5067
when men set the bias of their faith to salute the time, and not to conform to the Gospel;
when men Set the bias of their faith to salute the time, and not to conform to the Gospel;
c-crq n2 vvb dt n1 pp-f po32 n1 pc-acp vvi dt n1, cc xx pc-acp vvi p-acp dt n1;
(27) part (DIV2)
539
Page 395
5068
when men became salvages one to another:
when men became salvages one to Another:
c-crq n2 vvd n2-jn pi p-acp n-jn:
(27) part (DIV2)
539
Page 395
5069
Yet she kept unwarped, unbiassed, but walked both within the bounds, and kept an even length to the gospel rule;
Yet she kept unwarped, unbiased, but walked both within the bounds, and kept an even length to the gospel Rule;
av pns31 vvd vvn, vvn, cc-acp vvd d p-acp dt n2, cc vvd dt j n1 p-acp dt n1 n1;
(27) part (DIV2)
539
Page 395
5070
She loved to hear the truth though it made against her, not like the unregenerate as Austine complains, amant veritatem lucentem, odio habent redarguentem, love truth when it commends,
She loved to hear the truth though it made against her, not like the unregenerate as Augustine complains, amant veritatem lucentem, odio habent redarguentem, love truth when it commends,
pns31 vvd pc-acp vvi dt n1 cs pn31 vvd p-acp pno31, xx av-j dt j c-acp np1 vvz, fw-fr fw-la fw-la, fw-la fw-la fw-la, vvb n1 c-crq pn31 vvz,
(27) part (DIV2)
539
Page 395
5071
but hate it when it reproves;
but hate it when it reproves;
cc-acp vvb pn31 c-crq pn31 vvz;
(27) part (DIV2)
539
Page 395
5072
prize the word that will let them sleep, but reproach it when it peirceth to the heart;
prize the word that will let them sleep, but reproach it when it pierceth to the heart;
vvb dt n1 cst vmb vvi pno32 vvi, cc-acp vvb pn31 c-crq pn31 vvz p-acp dt n1;
(27) part (DIV2)
539
Page 395
5073
She thought that to be holy and good, was the way to be rightly informed, knowing, that ut Pholosophi quaerunt veritatem, Theologi inveniunt, religiosi fiunt possessores, as Philosophers beat the aire,
She Thought that to be holy and good, was the Way to be rightly informed, knowing, that ut Pholosophi quaerunt veritatem, Theologians inveniunt, religiosi Fluent possessores, as Philosophers beatrice the air,
pns31 vvd cst pc-acp vbi j cc j, vbds dt n1 pc-acp vbi av-jn vvn, vvg, cst fw-it np1 fw-la fw-la, np1 fw-la, fw-la fw-la fw-la, p-acp n2 vvb dt n1,
(27) part (DIV2)
539
Page 395
5074
and Divines make some discovery, yet the truly godly and religious, are truths tabernacle and habitation.
and Divines make Some discovery, yet the truly godly and religious, Are truths tabernacle and habitation.
cc n2-jn vvb d n1, av dt av-j j cc j, vbr n2 n1 cc n1.
(27) part (DIV2)
539
Page 395
5075
So Austine, Surgunt indocti, rapiunt { que } coelum, & nos cum doctrina nostra deijcimur in infernum.
So Augustine, Surgunt Indocti, rapiunt { que } coelum, & nos cum Doctrina nostra deijcimur in infernum.
np1 np1, np1 fw-la, fw-la { fw-fr } fw-la, cc fw-la fw-la fw-la fw-la fw-la p-acp fw-la.
(27) part (DIV2)
539
Page 395
5076
God infatuates the wisdome of the flesh, the terrestriall and carnall pullutations of fleshly knowledge: but the pure in heart they shall see God:
God infatuates the Wisdom of the Flesh, the terrestrial and carnal pullutations of fleshly knowledge: but the pure in heart they shall see God:
np1 vvz dt n1 pp-f dt n1, dt j cc j n2 pp-f j n1: cc-acp dt j p-acp n1 pns32 vmb vvi np1:
(27) part (DIV2)
539
Page 396
5077
and the wisdom which is not only light but clean, that shall be justified of her hearers.
and the Wisdom which is not only Light but clean, that shall be justified of her hearers.
cc dt n1 r-crq vbz xx av-j vvi p-acp j, cst vmb vbi vvn pp-f po31 n2.
(27) part (DIV2)
539
Page 396
5078
2. Holinesse was her dayly exercise; her eye was upon her soul, that it should be kept clean and undefiled;
2. Holiness was her daily exercise; her eye was upon her soul, that it should be kept clean and undefiled;
crd n1 vbds po31 j n1; po31 n1 vbds p-acp po31 n1, cst pn31 vmd vbi vvn j cc j;
(27) part (DIV2)
540
Page 396
5079
Retorsum spectavit, & anteactum vitae cursum laeta contemplata est. Retorsum spectavit, & anteactum vitae Cursum Laeta contemplata est.
fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la.
(27) part (DIV2)
540
Page 396
5080
She looked upon the mire and filth with a thankfull heart, when she had escaped its difilement;
She looked upon the mire and filth with a thankful heart, when she had escaped its difilement;
pns31 vvd p-acp dt n1 cc n1 p-acp dt j n1, c-crq pns31 vhd vvn po31 n1;
(27) part (DIV2)
540
Page 396
5081
She was not at all ashamed who marked her steps, because she walked so uprightly;
She was not At all ashamed who marked her steps, Because she walked so uprightly;
pns31 vbds xx p-acp d j r-crq vvd po31 n2, c-acp pns31 vvd av av-j;
(27) part (DIV2)
540
Page 396
5082
she was like Livius Drusius, who being to build a house at Rome, the chief workman told him he would make it (if he pleased) that he should overlook all,
she was like Livius Drusius, who being to built a house At Room, the chief workman told him he would make it (if he pleased) that he should overlook all,
pns31 vbds av-j np1 np1, r-crq vbg p-acp vvi dt n1 p-acp vvb, dt j-jn n1 vvd pno31 pns31 vmd vvi pn31 (cs pns31 vvd) cst pns31 vmd vvi d,
(27) part (DIV2)
540
Page 396
5083
and none should see what was done in his rooms:
and none should see what was done in his rooms:
cc pix vmd vvi r-crq vbds vdn p-acp po31 n2:
(27) part (DIV2)
540
Page 396
5084
to whom he replyed, Quin tu potius, siquid in te artis est, ita compone domum meam, ut quicquid agam ab omnibus inspici possit:
to whom he replied, Quin tu potius, Seced in te artis est, ita compone domum meam, ut quicquid Agam ab omnibus inspici possit:
p-acp ro-crq pns31 vvd, fw-la fw-la fw-la, j-jn p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la:
(27) part (DIV2)
540
Page 396
5085
Nay quoth he, but rather set it so in view that my actions may be seen of all: thus did she;
Nay quoth he, but rather Set it so in view that my actions may be seen of all: thus did she;
uh vvd pns31, cc-acp av-c vvb pn31 av p-acp n1 cst po11 n2 vmb vbi vvn pp-f d: av vdd pns31;
(27) part (DIV2)
540
Page 396
5086
she never feared who looked on her, because her soul was alwayes dressed; She took Seneca's wholsome direction, Sic vixit cum hominibus tanquam Deus videret:
she never feared who looked on her, Because her soul was always dressed; She took Seneca's wholesome direction, Sic vixit cum hominibus tanquam Deus videret:
pns31 av-x vvd r-crq vvd p-acp pno31, c-acp po31 n1 vbds av vvn; pns31 vvd npg1 j n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(27) part (DIV2)
540
Page 396
5087
& sic loquuta est Deo tanquam homines audirent; She so lived with men as in the sight of of God:& sic loquuta est God tanquam homines audirent; She so lived with men as in the sighed of of God:
cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la; pns31 av vvd p-acp n2 c-acp p-acp dt n1 pp-f pp-f np1:
(27) part (DIV2)
540
Page 396
5088
and so spoke to God, as in the hearing of men;
and so spoke to God, as in the hearing of men;
cc av vvd p-acp np1, c-acp p-acp dt n-vvg pp-f n2;
(27) part (DIV2)
540
Page 396
5089
Her conversation was reall, much troubled that sin crept in, though it seldom lodged in her mortall body;
Her Conversation was real, much troubled that since crept in, though it seldom lodged in her Mortal body;
po31 n1 vbds j, av-d vvn cst n1 vvn p-acp, cs pn31 av vvn p-acp po31 j-jn n1;
(27) part (DIV2)
540
Page 396
5090
She counted it, with Theodosius, a farr greater honour to be a member of Christ, then the head of an Empire;
She counted it, with Theodosius, a Far greater honour to be a member of christ, then the head of an Empire;
pns31 vvn pn31, p-acp np1, dt av-j jc n1 pc-acp vbi dt n1 pp-f np1, cs dt n1 pp-f dt n1;
(27) part (DIV2)
540
Page 396
5091
She seemed to hide her luster rather then proclame it; non magna eloquebatur, sed vixit: She did not speak but live according to the Gospel;
She seemed to hide her luster rather then proclaim it; non Magna eloquebatur, sed vixit: She did not speak but live according to the Gospel;
pns31 vvd pc-acp vvi po31 n1 av-c cs vvi pn31; fw-fr fw-la fw-la, fw-la fw-la: pns31 vdd xx vvi cc-acp vvi vvg p-acp dt n1;
(27) part (DIV2)
540
Page 397
5092
and though holiness, & strictness had a reproach attending it, yet she loved not Christ the worse, Proptor hoc quod paupertatem praedicaret, & eligeret quos mundus contempserat:
and though holiness, & strictness had a reproach attending it, yet she loved not christ the Worse, Proptor hoc quod paupertatem praedicaret, & eligeret quos World contempserat:
cc cs n1, cc n1 vhd dt n1 vvg pn31, av pns31 vvd xx np1 dt jc, n1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la vvi:
(27) part (DIV2)
540
Page 397
5093
because his followers were poor and such as the world despised; And this lustre of holinesse stopped malicious mouths, and preserved her honour entire among men:
Because his followers were poor and such as the world despised; And this lustre of holiness stopped malicious mouths, and preserved her honour entire among men:
c-acp po31 n2 vbdr j cc d c-acp dt n1 vvn; cc d n1 pp-f n1 vvd j n2, cc vvd po31 n1 j p-acp n2:
(27) part (DIV2)
540
Page 397
5094
for it is not likely that principality should be lost where religion is preserved, Concil. Trident. those who were not of so weak constitutions as she,
for it is not likely that principality should be lost where Religion is preserved, Council. Trident. those who were not of so weak constitutions as she,
c-acp pn31 vbz xx j cst n1 vmd vbi vvn c-crq n1 vbz vvn, n1. n1 d r-crq vbdr xx pp-f av j n2 c-acp pns31,
(27) part (DIV2)
540
Page 397
5095
yet were not able to indure such hardship as she would for the Gospel;
yet were not able to endure such hardship as she would for the Gospel;
av vbdr xx j pc-acp vvi d n1 c-acp pns31 vmd p-acp dt n1;
(27) part (DIV2)
540
Page 397
5096
Those that saw her stretch forward in a duty, and what large steps she took in her care,
Those that saw her stretch forward in a duty, and what large steps she took in her care,
d cst vvd pno31 vvi av-j p-acp dt n1, cc r-crq j n2 pns31 vvd p-acp po31 n1,
(27) part (DIV2)
540
Page 397
5097
except they were such as had drowned their intellectuals in the sink of a corporeal life,
except they were such as had drowned their intellectuals in the sink of a corporeal life,
c-acp pns32 vbdr d c-acp vhd vvn po32 n2-j p-acp dt n1 pp-f dt j n1,
(27) part (DIV2)
540
Page 397
5098
and body-pleasing conversation, could not but confesse that she was grown of a tall stature in grace;
and body-pleasing Conversation, could not but confess that she was grown of a tall stature in grace;
cc j n1, vmd xx cc-acp vvi cst pns31 vbds vvn pp-f dt j n1 p-acp n1;
(27) part (DIV2)
540
Page 397
5099
She was so exemplary, that I may say ipsa est quae possit virtutem discere virtus; One might measure many rules by her, she was so straight.
She was so exemplary, that I may say ipsa est Quae possit virtutem discere virtus; One might measure many rules by her, she was so straight.
pns31 vbds av j, cst pns11 vmb vvi fw-la fw-la fw-la fw-la fw-la fw-la fw-la; pi vmd vvi d n2 p-acp pno31, pns31 vbds av av-j.
(27) part (DIV2)
540
Page 397
5100
Oh how heavily did she bear it when she heard any one reviling the holy wayes of God,
O how heavily did she bear it when she herd any one reviling the holy ways of God,
uh c-crq av-j vdd pns31 vvi pn31 c-crq pns31 vvd d pi vvg dt j n2 pp-f np1,
(27) part (DIV2)
540
Page 397
5101
or casting dirt on a spottless behaviour! She seemed to be inwardly wounded when Christs wayes were evil spoken of;
or casting dirt on a spottless behaviour! She seemed to be inwardly wounded when Christ ways were evil spoken of;
cc vvg n1 p-acp dt j n1! pns31 vvd pc-acp vbi av-j vvn c-crq npg1 n2 vbdr j-jn vvn pp-f;
(27) part (DIV2)
540
Page 397
5102
She thought their mirth tragicall, and their melody prophanesse, who could not make sport but by deriding the Children of God.
She Thought their mirth tragical, and their melody profaneness, who could not make sport but by deriding the Children of God.
pns31 vvd po32 n1 j, cc po32 n1 n1, r-crq vmd xx vvi n1 cc-acp p-acp vvg dt n2 pp-f np1.
(27) part (DIV2)
540
Page 397
5103
NONLATINALPHABET, saith Chrysostome, take heed that when you laugh, God be not angry:
, Says Chrysostom, take heed that when you laugh, God be not angry:
, vvz np1, vvb n1 cst c-crq pn22 vvb, np1 vbb xx j:
(27) part (DIV2)
540
Page 398
5104
She thought the state sad to live in, when nothing should be accounted wit but what is prophane,
She Thought the state sad to live in, when nothing should be accounted wit but what is profane,
pns31 vvd dt n1 j pc-acp vvi p-acp, c-crq pix vmd vbi vvn n1 p-acp r-crq vbz j,
(27) part (DIV2)
540
Page 398
5105
and no men to be wise but those that dare be wicked:
and no men to be wise but those that Dare be wicked:
cc dx n2 pc-acp vbi j p-acp d cst vvb vbb j:
(27) part (DIV2)
540
Page 398
5106
when he is tripidum optimus qui est bipedum nequissimus, as Learned Dr. Arrowsmith, when he jests best, that dammes his own soul;
when he is tripidum optimus qui est bipedum nequissimus, as Learned Dr. Arrowsmith, when he jests best, that dammes his own soul;
c-crq pns31 vbz fw-la fw-la fw-la fw-la fw-la fw-la, p-acp j n1 np1, c-crq pns31 vvz av-js, cst n2 po31 d n1;
(27) part (DIV2)
540
Page 398
5107
It was said of Mr. Perkins that his writings were such, that si tollas sancta, tollis omnia, if you take out what is holy, you take out all:
It was said of Mr. Perkins that his writings were such, that si tollas sancta, tollis omnia, if you take out what is holy, you take out all:
pn31 vbds vvn pp-f n1 np1 cst po31 n2 vbdr d, cst fw-mi fw-la fw-la, fw-la fw-la, cs pn22 vvb av q-crq vbz j, pn22 vvb av av-d:
(27) part (DIV2)
540
Page 398
5108
So may it be said of her life, take away those dayes which she spent in conforming her self to Christs rule, and you leave her none;
So may it be said of her life, take away those days which she spent in conforming her self to Christ Rule, and you leave her none;
av vmb pn31 vbi vvn pp-f po31 n1, vvb av d n2 r-crq pns31 vvd p-acp vvg po31 n1 p-acp npg1 n1, cc pn22 vvb pno31 pix;
(27) part (DIV2)
540
Page 398
5109
She so expressed the soul of Christianity in her walking, that any one might easily see she had a principle within her which set her on motion, which was not meerly humane;
She so expressed the soul of Christianity in her walking, that any one might Easily see she had a principle within her which Set her on motion, which was not merely humane;
pns31 av vvd dt n1 pp-f np1 p-acp po31 n-vvg, cst d crd vmd av-j vvi pns31 vhd dt n1 p-acp pno31 r-crq vvd pno31 p-acp n1, r-crq vbds xx av-j j;
(27) part (DIV2)
540
Page 398
5110
and while she was living, she shone with that lustre, that though some of the deboister sort thought it a disgrace to her to own the name and title of a Saint,
and while she was living, she shone with that lustre, that though Some of the deboister sort Thought it a disgrace to her to own the name and title of a Saint,
cc cs pns31 vbds vvg, pns31 vvd p-acp d n1, cst cs d pp-f dt n1 n1 vvd pn31 dt n1 p-acp pno31 p-acp d dt n1 cc n1 pp-f dt n1,
(27) part (DIV2)
540
Page 398
5111
and of a Puritain and Child of God;
and of a Puritan and Child of God;
cc pp-f dt np1 cc n1 pp-f np1;
(27) part (DIV2)
540
Page 398
5112
yet as Maccovius did of Persius, they I belive, would wish their soules only in the condition of this honourable Ladye, might they be put to their choice;
yet as Maccovius did of Persius, they I believe, would wish their Souls only in the condition of this honourable Lady, might they be put to their choice;
av c-acp np1 vdd pp-f np1, pns32 pns11 vvb, vmd vvi po32 n2 av-j p-acp dt n1 pp-f d j n1, vmd pns32 vbi vvn p-acp po32 n1;
(27) part (DIV2)
540
Page 398
5113
Oh with what delight and cheerfullnesse did she follow after Christ, and how amiable were the paths of righteousnesse to her soul!
O with what delight and cheerfullnesse did she follow After christ, and how amiable were the paths of righteousness to her soul!
uh p-acp q-crq n1 cc n1 vdd pns31 vvi p-acp np1, cc c-crq j vbdr dt n2 pp-f n1 p-acp po31 n1!
(27) part (DIV2)
540
Page 398
5114
She wold seldome be alone without the bible or some other book by her side;
She would seldom be alone without the Bible or Some other book by her side;
pns31 vmd av vbi j p-acp dt n1 cc d j-jn n1 p-acp po31 n1;
(27) part (DIV2)
540
Page 398
5115
She took no pleasure in light Romances, nor debanched Comedies, but in the Law of God was her delight:
She took no pleasure in Light Romances, nor debanched Comedies, but in the Law of God was her delight:
pns31 vvd dx n1 p-acp j n2, ccx vvd n2, cc-acp p-acp dt n1 pp-f np1 vbds po31 n1:
(27) part (DIV2)
540
Page 399
5116
She would often be tacitly shewing her dislike of those books, where people might with as much liberty and with more profit be conversant in the the word of truth;
She would often be tacitly showing her dislike of those books, where people might with as much liberty and with more profit be conversant in the the word of truth;
pns31 vmd av vbi av-j vvg po31 n1 pp-f d n2, c-crq n1 vmd p-acp p-acp d n1 cc p-acp dc n1 vbb j p-acp dt dt n1 pp-f n1;
(27) part (DIV2)
540
Page 399
5117
Thus Plutarch writes of Caesar, that comming into Rome, he found the Romane dames cherishing their doggs on their lapps,
Thus Plutarch writes of Caesar, that coming into Room, he found the Roman dams cherishing their Dogs on their laps,
av ng1 vvz pp-f np1, cst vvg p-acp vvi, pns31 vvd dt jp n2 vvg po32 n2 p-acp po32 n2,
(27) part (DIV2)
540
Page 399
5118
and carrying them about in their armes: He presently turns to one of his companions, and said:
and carrying them about in their arms: He presently turns to one of his Sodales, and said:
cc vvg pno32 a-acp p-acp po32 n2: pns31 av-j vvz p-acp crd pp-f po31 n2, cc vvd:
(27) part (DIV2)
540
Page 399
5119
What, have the Romane women no children? Alas, we may complaine in like manner even in this our day, To see frivolous tales, Idle sonnets, obscene playes, debauched odes, jeering Epitaphs so cryed up,
What, have the Roman women no children? Alas, we may complain in like manner even in this our day, To see frivolous tales, Idle sonnets, obscene plays, debauched odes, jeering Epitaphs so cried up,
q-crq, vhb dt jp n2 dx n2? np1, pns12 vmb vvi p-acp j n1 av p-acp d po12 n1, pc-acp vvi j n2, j n2, j n2, j-vvn n2, j-vvg n2 av vvd a-acp,
(27) part (DIV2)
540
Page 399
5120
and hugged in every ones bosome;
and hugged in every ones bosom;
cc vvd p-acp d pig n1;
(27) part (DIV2)
540
Page 399
5121
may not one put the Question, What meanes this? Have English men and women no bibles? Is their nothing writ in this language that is of soul concernment, or serves to edification!
may not one put the Question, What means this? Have English men and women not Bibles? Is their nothing writ in this language that is of soul concernment, or serves to edification!
vmb xx pi vvd dt n1, q-crq vvz d? vhb np1 n2 cc n2 xx n2? vbz po32 pix vvn p-acp d n1 cst vbz pp-f n1 n1, cc vvz p-acp n1!
(27) part (DIV2)
540
Page 399
5122
Oh what a purity was in her heart, which we could never discover all! for she would not proclame her worth on the house top;
O what a purity was in her heart, which we could never discover all! for she would not proclaim her worth on the house top;
uh r-crq dt n1 vbds p-acp po31 n1, r-crq pns12 vmd av-x vvi d! p-acp pns31 vmd xx vvi po31 n1 p-acp dt n1 n1;
(27) part (DIV2)
540
Page 399
5123
but would then be best when she was alone, like the images of Cassius and Brutus, eo ipso praefulgebant, quod non visebantur;
but would then be best when she was alone, like the Images of Cassius and Brutus, eo ipso praefulgebant, quod non visebantur;
cc-acp vmd av vbi js c-crq pns31 vbds j, av-j dt n2 pp-f npg1 cc np1, fw-la fw-la fw-la, fw-la fw-fr fw-la;
(27) part (DIV2)
540
Page 399
5124
They therefore shon the more because they were concealed. 3. Zeal was her motive; and integrity her stay;
They Therefore shon the more Because they were concealed. 3. Zeal was her motive; and integrity her stay;
pns32 av vvd dt av-dc c-acp pns32 vbdr vvn. crd n1 vbds po31 n1; cc n1 po31 n1;
(27) part (DIV2)
540
Page 399
5125
There was an earnestnesse went along with her regulated judgment; Her belief was NONLATINALPHABET: Out of a pure heart, a good conscience and unfeigned faith; Her love was NONLATINALPHABET:
There was an earnestness went along with her regulated judgement; Her belief was: Out of a pure heart, a good conscience and unfeigned faith; Her love was:
pc-acp vbds dt n1 vvd a-acp p-acp po31 j-vvn n1; po31 n1 vbds: av pp-f dt j n1, dt j n1 cc j n1; po31 n1 vbds:
(27) part (DIV2)
541
Page 399
5126
Not in word and in speech only, but in deed and in truth: her conversation was NONLATINALPHABET;
Not in word and in speech only, but in deed and in truth: her Conversation was;
xx p-acp n1 cc p-acp n1 av-j, cc-acp p-acp n1 cc p-acp n1: po31 n1 vbds;
(27) part (DIV2)
541
Page 400
5127
In simplicity, and sincerity, not in the wisdome of the flesh; Her imployment was NONLATINALPHABET:
In simplicity, and sincerity, not in the Wisdom of the Flesh; Her employment was:
p-acp n1, cc n1, xx p-acp dt n1 pp-f dt n1; po31 n1 vbds:
(27) part (DIV2)
541
Page 400
5128
That she might try or approve things that were excellent, that she might be sincere and without offence till the day of Christ:
That she might try or approve things that were excellent, that she might be sincere and without offence till the day of christ:
cst pns31 vmd vvi cc vvi n2 cst vbdr j, cst pns31 vmd vbi j cc p-acp n1 p-acp dt n1 pp-f np1:
(27) part (DIV2)
541
Page 400
5129
not like those that say da justum sanctum { que } videri, Noctem peccatis & fraudibus obijce nubem, who had rather appear Christians then be so indeed;
not like those that say da Justum sanctum { que } videri, Noctem peccatis & fraudibus obijce nubem, who had rather appear Christians then be so indeed;
xx av-j d cst vvb zz fw-la fw-la { fw-fr } fw-la, fw-la fw-la cc fw-la fw-la fw-la, r-crq vhd av-c vvi np1 av vbi av av;
(27) part (DIV2)
541
Page 400
5130
who run with the best all the day, especially if the sun shine upon them, but at night are as expert in works of darknesse as the worst;
who run with the best all the day, especially if the sun shine upon them, but At night Are as expert in works of darkness as the worst;
q-crq vvb p-acp dt js d dt n1, av-j cs dt n1 vvb p-acp pno32, cc-acp p-acp n1 vbr a-acp j p-acp n2 pp-f n1 p-acp dt js;
(27) part (DIV2)
541
Page 400
5131
She would be cautious in the doctrine she entertained, not like the Athenians, whatever Demetrius commands, must needs be just:
She would be cautious in the Doctrine she entertained, not like the Athenians, whatever Demetrius commands, must needs be just:
pns31 vmd vbi j p-acp dt n1 pns31 vvd, xx av-j dt njp2, r-crq np1 vvz, vmb av vbi j:
(27) part (DIV2)
541
Page 400
5132
but she first weighed them in the ballance and scales of the sanctuary: but what she did entertaine, she was very reall in the practice:
but she First weighed them in the balance and scales of the sanctuary: but what she did entertain, she was very real in the practice:
cc-acp pns31 ord vvd pno32 p-acp dt n1 cc n2 pp-f dt n1: cc-acp q-crq pns31 vdd vvi, pns31 vbds av j p-acp dt n1:
(27) part (DIV2)
541
Page 400
5133
she would not offer any counterfeite oblations, nor halt nor blind in sacrifice, when she had a male in the flock;
she would not offer any counterfeit Oblations, nor halt nor blind in sacrifice, when she had a male in the flock;
pns31 vmd xx vvi d n-jn n2, ccx vvi ccx j p-acp n1, c-crq pns31 vhd dt j-jn p-acp dt n1;
(27) part (DIV2)
541
Page 400
5134
Knowing that simulata sanctitas est duplex iniquitas:
Knowing that Simulata Sanctitas est duplex iniquitas:
vvg d fw-la fw-la fw-la fw-la fw-la:
(27) part (DIV2)
541
Page 400
5135
to betray Christ when one pretends to kiss Christ, makes one twice more the children of the devill;
to betray christ when one pretends to kiss christ, makes one twice more the children of the Devil;
pc-acp vvi np1 c-crq pi vvz pc-acp vvi np1, vvz pi av av-dc cs n2 pp-f dt n1;
(27) part (DIV2)
541
Page 400
5136
Oh how ardently was she set for piety and how she would persecute prophanesse, as Zuinglius, in alijs mansueta, in blasphemijs contra Christum non ita:
O how ardently was she Set for piety and how she would persecute profaneness, as Zwingli, in Alijs mansueta, in blasphemijs contra Christ non ita:
uh c-crq av-j vbds pns31 vvn p-acp n1 cc c-crq pns31 vmd vvi n1, c-acp np1, p-acp fw-la fw-la, fw-la fw-la fw-la np1 fw-fr fw-la:
(27) part (DIV2)
541
Page 401
5137
In other things she was as meek as a lamb, but in dethroning sin, the lion could not be more violent;
In other things she was as meek as a lamb, but in dethroning since, the Lion could not be more violent;
p-acp j-jn n2 pns31 vbds a-acp j c-acp dt n1, cc-acp p-acp j-vvg n1, dt n1 vmd xx vbi av-dc j;
(27) part (DIV2)
541
Page 401
5138
It troubled her to see that any shoulst destroy themselves in thinking to do God a discourtesie:
It troubled her to see that any Shouldst destroy themselves in thinking to do God a discourtesy:
pn31 vvd pno31 pc-acp vvi cst d vmd2 vvi px32 p-acp vvg pc-acp vdi np1 dt n1:
(27) part (DIV2)
541
Page 401
5139
It grieved her that so many had got on sheeps cloathing, but had wolves natures, and were decked in scarlet and fine linnen, but were all sores and boiles underneath;
It grieved her that so many had god on Sheep clothing, but had wolves nature's, and were decked in scarlet and fine linen, but were all sores and boils underneath;
pn31 vvd pno31 cst av d vhd vvn p-acp ng1 n1, cc-acp vhd n2 n2, cc vbdr vvn p-acp j-jn cc j n1, cc-acp vbdr d n2 cc n2 p-acp;
(27) part (DIV2)
541
Page 401
5140
that would pretend to be of the Church of God, when indeed they were of the synagogue of Satan.
that would pretend to be of the Church of God, when indeed they were of the synagogue of Satan.
cst vmd vvi pc-acp vbi pp-f dt n1 pp-f np1, c-crq av pns32 vbdr pp-f dt n1 pp-f np1.
(27) part (DIV2)
541
Page 401
5141
So it troubled her to hear some mens zeal quenched because others were only so in pretence;
So it troubled her to hear Some men's zeal quenched Because Others were only so in pretence;
av pn31 vvd pno31 pc-acp vvi d ng2 n1 vvn p-acp n2-jn vbdr av-j av p-acp n1;
(27) part (DIV2)
541
Page 401
5142
to hear all condemned that laboured to be sincere, because some did so to be seen of men:
to hear all condemned that laboured to be sincere, Because Some did so to be seen of men:
pc-acp vvi d vvn cst vvd pc-acp vbi j, c-acp d vdd av pc-acp vbi vvn pp-f n2:
(27) part (DIV2)
541
Page 401
5143
to have Pauls strictnesse evil spoken of, because Demas had forsaken him, and chose the present world, who had been a high professor:
to have Paul's strictness evil spoken of, Because Demas had forsaken him, and chosen the present world, who had been a high professor:
pc-acp vhi np1 n1 j-jn vvn pp-f, c-acp np1 vhd vvn pno31, cc vvd dt j n1, r-crq vhd vbn dt j n1:
(27) part (DIV2)
541
Page 401
5144
This is all one to bring all the Apostles under the marke of hypocites because Judas one of them proved so;
This is all one to bring all the Apostles under the mark of hypocites Because Judas one of them proved so;
d vbz d pi pc-acp vvi d dt n2 p-acp dt n1 pp-f n2 c-acp np1 crd pp-f pno32 vvd av;
(27) part (DIV2)
541
Page 401
5145
to say that all women dissemble when they say they are with child, because some do miscarry.
to say that all women dissemble when they say they Are with child, Because Some do miscarry.
pc-acp vvi cst d n2 vvb c-crq pns32 vvb pns32 vbr p-acp n1, c-acp d vdb vvi.
(27) part (DIV2)
541
Page 401
5146
She shuned a painted sepulcher as much as an open grave;
She shunned a painted sepulcher as much as an open grave;
pns31 vvd dt j-vvn n1 p-acp d c-acp dt j n1;
(27) part (DIV2)
541
Page 401
5147
though there are a generation of men, shall I call them, or only apparitions, in whom holinesse is even as coloures are in the rainbow, NONLATINALPHABET, not according to truth but imagination, not in reality but appearance;
though there Are a generation of men, shall I call them, or only apparitions, in whom holiness is even as colours Are in the rainbow,, not according to truth but imagination, not in reality but appearance;
cs pc-acp vbr dt n1 pp-f n2, vmb pns11 vvi pno32, cc j n2, p-acp ro-crq n1 vbz av p-acp n2 vbr p-acp dt n1,, xx vvg p-acp n1 p-acp n1, xx p-acp n1 p-acp n1;
(27) part (DIV2)
541
Page 401
5148
yet it was not so with her; She came too much into view to be only guilt or painted;
yet it was not so with her; She Come too much into view to be only gilded or painted;
av pn31 vbds xx av p-acp pno31; pns31 vvd av av-d p-acp n1 pc-acp vbi av-j vvn cc vvn;
(27) part (DIV2)
541
Page 401
5149
such Batts come seldom into sight, and that at twilight too, that they may not so easily be discovered whether they be beasts or birds;
such Bats come seldom into sighed, and that At twilight too, that they may not so Easily be discovered whither they be beasts or Birds;
d n2 vvb av p-acp n1, cc cst p-acp n1 av, cst pns32 vmb xx av av-j vbi vvn cs pns32 vbb n2 cc n2;
(27) part (DIV2)
541
Page 402
5150
It was not so with her;
It was not so with her;
pn31 vbds xx av p-acp pno31;
(27) part (DIV2)
541
Page 402
5151
for NONLATINALPHABET, she mattered not if the whole world were an eye to discover any flaw in her conversation;
for, she mattered not if the Whole world were an eye to discover any flaw in her Conversation;
c-acp, pns31 vvn xx cs dt j-jn n1 vbdr dt n1 pc-acp vvi d n1 p-acp po31 n1;
(27) part (DIV2)
541
Page 402
5152
and as she was sincere and upright, so she was very zealous and ardent;
and as she was sincere and upright, so she was very zealous and Ardent;
cc c-acp pns31 vbds j cc j, av pns31 vbds av j cc j;
(27) part (DIV2)
541
Page 402
5153
She could not be allured from the wayes of the Gospell, neque prece neque pretio, neither could she be lured nor forced from the profession of the Gospel;
She could not be allured from the ways of the Gospel, neque prece neque Precio, neither could she be lured nor forced from the profession of the Gospel;
pns31 vmd xx vbi vvn p-acp dt n2 pp-f dt n1, fw-la n1 fw-la fw-la, av-dx vmd pns31 vbi vvn ccx vvn p-acp dt n1 pp-f dt n1;
(27) part (DIV2)
541
Page 402
5154
She was orta ex quercu non ex salice, in point of Evangelicall truth;
She was orta ex quercu non ex salice, in point of Evangelical truth;
pns31 vbds fw-la fw-la fw-la fw-la fw-la n1, p-acp n1 pp-f np1 n1;
(27) part (DIV2)
541
Page 402
5155
so earnest was her love set on heaven, that though she had pleasures of this life in abundance,
so earnest was her love Set on heaven, that though she had pleasures of this life in abundance,
av n1 vbds po31 n1 vvn p-acp n1, cst cs pns31 vhd n2 pp-f d n1 p-acp n1,
(27) part (DIV2)
541
Page 402
5156
yet protestata est se nolle sic a Deo satiari, she would not be put of so;
yet protestata est se nolle sic a God satiari, she would not be put of so;
av fw-la fw-la fw-la fw-la fw-la dt fw-la fw-la, pns31 vmd xx vbi vvn pp-f av;
(27) part (DIV2)
541
Page 402
5157
in her pursuit of the prize she was both speedy and sure;
in her pursuit of the prize she was both speedy and sure;
p-acp po31 n1 pp-f dt n1 pns31 vbds av-d j cc j;
(27) part (DIV2)
541
Page 402
5158
and if any thing stood in her way, she would either remove or tread upon it, that she should not be interrupted in her progresse:
and if any thing stood in her Way, she would either remove or tread upon it, that she should not be interrupted in her progress:
cc cs d n1 vvd p-acp po31 n1, pns31 vmd av-d vvi cc vvi p-acp pn31, cst pns31 vmd xx vbi vvn p-acp po31 n1:
(27) part (DIV2)
541
Page 402
5159
Contempsit & mundanum furorem & favorem; Neither the calme nor storme could hinder from lanching into the main ocean:Contempsit & mundanum furorem & favorem; Neither the Cam nor storm could hinder from launching into the main Ocean:
fw-la cc n1 fw-la cc fw-la; dx dt j-jn ccx n1 vmd vvi p-acp vvg p-acp dt j n1:
(27) part (DIV2)
541
Page 402
5160
She was as it is said of Ignatius, magnae fidei; magni Zeli, of a strong faith and hot zeal:
She was as it is said of Ignatius, Great fidei; magni Zeli, of a strong faith and hight zeal:
pns31 vbds p-acp pn31 vbz vvn pp-f np1, fw-la fw-la; fw-la np1, pp-f dt j n1 cc j n1:
(27) part (DIV2)
541
Page 402
5161
every opportunity was a price and a pearle that was strowed in her way, and she would freely stoop to take them up:
every opportunity was a price and a pearl that was strowed in her Way, and she would freely stoop to take them up:
d n1 vbds dt n1 cc dt n1 cst vbds vvn p-acp po31 n1, cc pns31 vmd av-j vvi pc-acp vvi pno32 a-acp:
(27) part (DIV2)
541
Page 402
5162
nothing stuck so near her heart as the glory of the gospell and interest of Christ;
nothing stuck so near her heart as the glory of the gospel and Interest of christ;
pix vvd av av-j po31 n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f np1;
(27) part (DIV2)
541
Page 402
5163
which she made appear in her discourse; for wheresoever it began, it would end there; She entered not into fellowship but with such as would tell her of Christ;
which she made appear in her discourse; for wheresoever it began, it would end there; She entered not into fellowship but with such as would tell her of christ;
r-crq pns31 vvd vvi p-acp po31 n1; p-acp c-crq pn31 vvd, pn31 vmd vvi a-acp; pns31 vvd xx p-acp n1 cc-acp p-acp d c-acp vmd vvi pno31 pp-f np1;
(27) part (DIV2)
541
Page 402
5164
and this was a sign she loved much; levesque in nocte susurri, she had night visitations which we knew not of:
and this was a Signen she loved much; levesque in nocte susurri, she had night visitations which we knew not of:
cc d vbds dt n1 pns31 vvd av-d; fw-la p-acp fw-la vvb, pns31 vhd n1 n2 r-crq pns12 vvd xx pp-f:
(27) part (DIV2)
541
Page 403
5165
when all were in bed, then could she step aside to meet her beloved, and there fix is ardens obtutibus haeret, she was transported with the sight;
when all were in Bed, then could she step aside to meet her Beloved, and there fix is Arden obtutibus Heretic, she was transported with the sighed;
c-crq d vbdr p-acp n1, av vmd pns31 vvi av pc-acp vvi po31 j-vvn, cc a-acp vvb vbz npg1 fw-la fw-la, pns31 vbds vvn p-acp dt n1;
(27) part (DIV2)
541
Page 403
5166
She was carried to heaven in Eliah's chariot, in the flame of her zeal; how did she love to behold Christ at the fathers right hand!
She was carried to heaven in Elijah's chariot, in the flame of her zeal; how did she love to behold christ At the Father's right hand!
pns31 vbds vvn p-acp n1 p-acp npg1 n1, p-acp dt n1 pp-f po31 n1; q-crq vdd pns31 vvi pc-acp vvi np1 p-acp dt ng1 j-jn n1!
(27) part (DIV2)
541
Page 403
5167
many a time we could easily have guessed at her very thoughts: her very eye be wrayed her heart;
many a time we could Easily have guessed At her very thoughts: her very eye be wrayed her heart;
d dt n1 pns12 vmd av-j vhi vvn p-acp po31 j n2: po31 j n1 vbi vvn po31 n1;
(27) part (DIV2)
541
Page 403
5168
History tells us that most great atchievements owe their original to Love, as the voyage for the Golden fleet, the Grecians ten years warre with Troy, the honourable order of the Garter, &c. Nobilitas sub amore jacet, honour is beholden to love:
History tells us that most great achievements owe their original to Love, as the voyage for the Golden fleet, the Greeks ten Years war with Troy, the honourable order of the Garter, etc. Nobilitas sub amore jacet, honour is beholden to love:
n1 vvz pno12 cst av-ds j n2 vvb po32 n-jn pc-acp vvi, c-acp dt n1 p-acp dt j n1, dt njp2 crd ng2 n1 p-acp np1, dt j n1 pp-f dt n1, av fw-la fw-la fw-la fw-la, n1 vbz vvi pc-acp vvi:
(27) part (DIV2)
541
Page 403
5169
and nobility to kindnesse of nature;
and Nobilt to kindness of nature;
cc n1 p-acp n1 pp-f n1;
(27) part (DIV2)
541
Page 403
5170
so I may say of her glorious and immortal name which she now is named withall, sub amore jecit, it was derived from her love;
so I may say of her glorious and immortal name which she now is nam withal, sub amore jecit, it was derived from her love;
av pns11 vmb vvi pp-f po31 j cc j n1 r-crq pns31 av vbz vvn av, fw-la fw-la fw-la, pn31 vbds vvn p-acp po31 n1;
(27) part (DIV2)
541
Page 403
5171
Such heat was in her heart, that her very presence had an influence;
Such heat was in her heart, that her very presence had an influence;
d n1 vbds p-acp po31 n1, cst po31 j n1 vhd dt n1;
(27) part (DIV2)
541
Page 403
5172
and I have known many come warme away when they have been cold when they went into the place where she was:
and I have known many come warm away when they have been cold when they went into the place where she was:
cc pns11 vhb vvn d vvb vvi av c-crq pns32 vhb vbn j-jn c-crq pns32 vvd p-acp dt n1 c-crq pns31 vbds:
(27) part (DIV2)
541
Page 403
5173
she was so illuminated, like Euryale and Sthenyo by Perseus, that she slew Medusa, the corporeall nature, which if it be listned unto turns us into stone. Take the story;
she was so illuminated, like Euryale and Sthenyo by Perseus, that she slew Medusa, the corporeal nature, which if it be listened unto turns us into stone. Take the story;
pns31 vbds av vvn, av-j np1 cc np1 p-acp np1, cst pns31 vvd np1, dt j n1, r-crq cs pn31 vbb vvd p-acp vvz pno12 p-acp n1. vvb dt n1;
(27) part (DIV2)
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probably there may be somthing of mystery couched in it:
probably there may be something of mystery couched in it:
av-j a-acp vmb vbi pi pp-f n1 vvn p-acp pn31:
(27) part (DIV2)
541
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5175
The Egyptians by the Gorgones, Sthenyo, Euryale & Medusa, understand the three soules, or rather the three tendences or centres in the soul;
The egyptians by the Gorgons, Sthenyo, Euryale & Medusa, understand the three Souls, or rather the three tendences or centres in the soul;
dt np1 p-acp dt np2, np1, np1 cc np1, vvb dt crd n2, cc av-c dt crd n2 cc n2 p-acp dt n1;
(27) part (DIV2)
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The first is called Nephesh by the Hebrews, Vivens or vitalis; vitality or an appetence of life, to wit corporeal life:
The First is called nephesh by the Hebrews, Living or Vitalis; vitality or an appetence of life, to wit corporeal life:
dt ord vbz vvn np1 p-acp dt njp2, vvz cc fw-la; n1 cc dt n1 pp-f n1, pc-acp vvi j n1:
(27) part (DIV2)
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and this they say is Medusa, who only of the 3 sisters was mortall, and so they will have that place understood, My soul is sorrowfull unto death;
and this they say is Medusa, who only of the 3 Sisters was Mortal, and so they will have that place understood, My soul is sorrowful unto death;
cc d pns32 vvb vbz np1, r-crq av-j pp-f dt crd n2 vbds j-jn, cc av pns32 vmb vhi d n1 vvd, po11 n1 vbz j p-acp n1;
(27) part (DIV2)
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5178
his Nephesh or appetence of corporall life was unwilling to part with the body;
his nephesh or appetence of corporal life was unwilling to part with the body;
po31 np1 cc n1 pp-f j n1 vbds j pc-acp vvi p-acp dt n1;
(27) part (DIV2)
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5179
he that finds his soul shall lose, and he that loseth his soul shall find it, Mat. 10. 39. the word NONLATINALPHABET soul, it is there translated life;
he that finds his soul shall loose, and he that loses his soul shall find it, Mathew 10. 39. the word soul, it is there translated life;
pns31 cst vvz po31 n1 vmb vvi, cc pns31 cst vvz po31 n1 vmb vvi pn31, np1 crd crd dt n1 n1, pn31 vbz a-acp vvn n1;
(27) part (DIV2)
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for it is that inclination of the soul to life:
for it is that inclination of the soul to life:
p-acp pn31 vbz cst n1 pp-f dt n1 p-acp n1:
(27) part (DIV2)
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5181
the second is Ruach spiritus, qui rationis particeps fit, that soul or that faculty whereby the soul is capable of deliberating;
the second is Ruach spiritus, qui rationis particeps fit, that soul or that faculty whereby the soul is capable of deliberating;
dt ord vbz np1 fw-la, fw-la fw-la fw-la n1, cst n1 cc d n1 c-crq dt n1 vbz j pp-f vvg;
(27) part (DIV2)
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5182
the third is Nessamah, human, light; which Pythagoras calls divinitatis partem, And Plato mentem; The inclination to obey the divine voice:
the third is Nessamah, human, Light; which Pythagoras calls divinitatis partem, And Plato mentem; The inclination to obey the divine voice:
dt ord vbz np1, j, n1; r-crq np1 vvz fw-la fw-la, cc np1 fw-la; dt n1 pc-acp vvi dt j-jn n1:
(27) part (DIV2)
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which two egged on by Perseus, qui divinum spiritum melioremque genium significat, which intimates the influence of the divine life, they shew Medusa the corporeal life or soul, which else would have indeavoured to have brought her sisters to the same sensuality,
which two egged on by Perseus, qui Divinum spiritum melioremque genium significat, which intimates the influence of the divine life, they show Medusa the corporeal life or soul, which Else would have endeavoured to have brought her Sisters to the same sensuality,
r-crq crd vvd a-acp p-acp np1, fw-la fw-la fw-la fw-la fw-la fw-la, r-crq vvz dt n1 pp-f dt j-jn n1, pns32 vvb np1 dt j n1 cc n1, r-crq av vmd vhi vvn pc-acp vhi vvn po31 n2 p-acp dt d n1,
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and to hearken to the whispers of the serpent; for Medusa was all over beset with serpents, and her head was full thereof. But lastly,
and to harken to the whispers of the serpent; for Medusa was all over beset with Serpents, and her head was full thereof. But lastly,
cc pc-acp vvi p-acp dt n2 pp-f dt n1; p-acp np1 vbds d p-acp vvn p-acp n2, cc po31 n1 vbds j av. p-acp ord,
(27) part (DIV2)
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5185
8. She persevered unto the end. She was constant and immoveable;
8. She persevered unto the end. She was constant and immoveable;
crd pns31 vvd p-acp dt n1. pns31 vbds j cc j;
(27) part (DIV2)
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5186
as she did abound dayly in the work of the Lord, knowing her labour would not be in vain,
as she did abound daily in the work of the Lord, knowing her labour would not be in vain,
c-acp pns31 vdd vvi av-j p-acp dt n1 pp-f dt n1, vvg po31 n1 vmd xx vbi p-acp j,
(27) part (DIV2)
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5187
so she was NONLATINALPHABET, stable and firme, NONLATINALPHABET though NONLATINALPHABET, immobilis though pastoritia, NONLATINALPHABET, steadfast and unchangable, according to the Apostle, 1 Cor. 15. 58. She stood in in the greatest blasts of wind,
so she was, stable and firm, though, immobilis though pastoritia,, steadfast and unchangeable, according to the Apostle, 1 Cor. 15. 58. She stood in in the greatest blasts of wind,
av pns31 vbds, n1 cc j, cs, fw-la cs fw-la,, j cc j-u, vvg p-acp dt n1, crd np1 crd crd pns31 vvd p-acp p-acp dt js n2 pp-f n1,
(27) part (DIV2)
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5188
as indeed there arose many about her:
as indeed there arose many about her:
c-acp av a-acp vvd d p-acp pno31:
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5189
and being rooted in love, no storm was able to blow her from her own stedfastnesse;
and being rooted in love, no storm was able to blow her from her own steadfastness;
cc vbg vvn p-acp n1, dx n1 vbds j pc-acp vvi pno31 p-acp po31 d n1;
(27) part (DIV2)
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5190
She was not only a fruitfull, but a well-rooted tree: It is an ordinary comparison; Homo est arbor inversa.
She was not only a fruitful, but a well-rooted tree: It is an ordinary comparison; Homo est arbour inversa.
pns31 vbds xx av-j dt j, cc-acp dt j n1: pn31 vbz dt j n1; fw-la fw-la n1 fw-la.
(27) part (DIV2)
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5191
A man is a tree with the root upwards;
A man is a tree with the root upward;
dt n1 vbz dt n1 p-acp dt n1 av-j;
(27) part (DIV2)
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5192
for they counted the haire the root, wherein is the establishment of the branches, strength of the body;
for they counted the hair the root, wherein is the establishment of the branches, strength of the body;
c-acp pns32 vvd dt n1 dt n1, q-crq vbz dt n1 pp-f dt n2, n1 pp-f dt n1;
(27) part (DIV2)
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5193
as in Sampson, his strength lay in his hair;
as in Sampson, his strength lay in his hair;
c-acp p-acp np1, po31 n1 vvd p-acp po31 n1;
(27) part (DIV2)
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5194
so neither Nisus, nor Dido, nor Alcestes could be overthrown until Mercury, Iris, and Minos had cut their hair. She was a tree: only differed in this:
so neither Nisus, nor Dido, nor Alcestis could be overthrown until Mercury, Iris, and Minos had Cut their hair. She was a tree: only differed in this:
av dx np1, ccx np1, ccx np1 vmd vbi vvn c-acp np1, np1, cc npg1 vhd vvn po32 n1. pns31 vbds dt n1: av-j vvd p-acp d:
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5195
arbor radices interra, homo in caelo posuit; her root was fastened in heaven as a tree is in the earth:arbour radices interra, homo in caelo He placed; her root was fastened in heaven as a tree is in the earth:
n1 fw-la fw-la, fw-la p-acp fw-la n1; po31 n1 vbds vvn p-acp n1 p-acp dt n1 vbz p-acp dt n1:
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5196
they carry it further, and say good men are Palmae date trees, — Depressa resurgit. the more weight it hath it, either grows higher or takes root deeper:
they carry it further, and say good men Are Palmae date trees, — Depressed resurgit. the more weight it hath it, either grows higher or Takes root Deeper:
pns32 vvb pn31 av-jc, cc vvb j n2 vbr np1 n1 n2, — n1 fw-la. dt av-dc n1 pn31 vhz pn31, av-d vvz av-jc cc vvz n1 avc-jn:
(27) part (DIV2)
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5197
these were the branches which the people strewed before Christ, when they cryed Hosanna, NONLATINALPHABET, the boughs of date trees, Rami palmorum: it hath a brain orpith, halilab with the Hebrews, Cheder by the Arabians; the berryes are called NONLATINALPHABET,
these were the branches which the people strewed before christ, when they cried Hosanna,, the boughs of date trees, Rami palmorum: it hath a brain orpith, halilab with the Hebrews, Cheder by the Arabians; the berries Are called,
d vbdr dt n2 r-crq dt n1 vvn p-acp np1, c-crq pns32 vvd n1,, dt n2 pp-f n1 n2, np1 fw-la: pn31 vhz dt n1 n1, vvb p-acp dt np2, jc p-acp dt njp2; dt n2 vbr vvn,
(27) part (DIV2)
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5198
and there is in them a neere resemblance to a mans finger, thence NONLATINALPHABET digitus, a finger: It is alwayes green;
and there is in them a near resemblance to a men finger, thence Digitus, a finger: It is always green;
cc pc-acp vbz p-acp pno32 dt j n1 p-acp dt ng1 n1, av fw-la, dt n1: pn31 vbz av j-jn;
(27) part (DIV2)
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5199
thus she is a tree rooted and grounded in love, a nourishing soil, alwayes immoveable, not various:
thus she is a tree rooted and grounded in love, a nourishing soil, always immoveable, not various:
av pns31 vbz dt n1 vvn cc vvn p-acp n1, dt j-vvg n1, av j, xx j:
(27) part (DIV2)
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5200
always green when most burdened, she either grew the higher for it, or took root deeper;
always green when most burdened, she either grew the higher for it, or took root Deeper;
av j-jn c-crq av-ds vvn, pns31 av-d vvd dt jc p-acp pn31, cc vvd n1 jc-jn;
(27) part (DIV2)
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5201
and that I may use the Apostles words, Heb. 10. having a true heart, in full assurance of faith, her heart sprinkled from an evil conscience,
and that I may use the Apostles words, Hebrew 10. having a true heart, in full assurance of faith, her heart sprinkled from an evil conscience,
cc cst pns11 vmb vvi dt n2 n2, np1 crd vhg dt j n1, p-acp j n1 pp-f n1, po31 n1 vvn p-acp dt j-jn n1,
(27) part (DIV2)
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5202
and her body washed with pure water, considering that he was faithfull who had promised, NONLATINALPHABET: She held fast the profession of her faith without wavering.
and her body washed with pure water, considering that he was faithful who had promised,: She held fast the profession of her faith without wavering.
cc po31 n1 vvn p-acp j n1, vvg cst pns31 vbds j r-crq vhd vvn,: pns31 vvd av-j dt n1 pp-f po31 n1 p-acp vvg.
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1. She could not be unsettled by the worlds allurements: she had experienced their misery who had their portion in this life;
1. She could not be unsettled by the world's allurements: she had experienced their misery who had their portion in this life;
crd pns31 vmd xx vbi j p-acp dt ng1 n2: pns31 vhd vvn po32 n1 r-crq vhd po32 n1 p-acp d n1;
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therefore she had rather not gaine the world then lose her own soul:
Therefore she had rather not gain the world then loose her own soul:
av pns31 vhd av-c xx vvi dt n1 av vvi pno31 d n1:
(27) part (DIV2)
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5205
she did not esteem Artibasius his cup of gold so highly as she did Chrysanthus his kisse:
she did not esteem Artibasius his cup of gold so highly as she did Chrysanthus his kiss:
pns31 vdd xx vvi np1 po31 n1 pp-f n1 av av-j c-acp pns31 vdd np1 po31 n1:
(27) part (DIV2)
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5206
she had considred the Preachers Epitaph of the world, All is vanity and vexation of spirit,
she had considered the Preachers Epitaph of the world, All is vanity and vexation of Spirit,
pns31 vhd vvn dt n2 n1 pp-f dt n1, d vbz n1 cc n1 pp-f n1,
(27) part (DIV2)
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5207
and hence was it that she was so much out of love with the world, because it knew not the father;
and hence was it that she was so much out of love with the world, Because it knew not the father;
cc av vbds pn31 cst pns31 vbds av av-d av pp-f n1 p-acp dt n1, c-acp pn31 vvd xx dt n1;
(27) part (DIV2)
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5208
when she was on her death-bed, she bid us not pray for her and begg her life;
when she was on her deathbed, she bid us not pray for her and beg her life;
c-crq pns31 vbds p-acp po31 n1, pns31 vvb pno12 xx vvi p-acp pno31 cc vvi po31 n1;
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5209
for she desired to be dissolved and to be with Christ:
for she desired to be dissolved and to be with christ:
c-acp pns31 vvd pc-acp vbi vvn cc pc-acp vbi p-acp np1:
(27) part (DIV2)
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5210
the taste of Spiritual food, and the dantyes of heaven were so fresh on her palate, that the things of the world had but a bad savour:
the taste of Spiritual food, and the dantyes of heaven were so fresh on her palate, that the things of the world had but a bad savour:
dt n1 pp-f j n1, cc dt n2 pp-f n1 vbdr av j p-acp po31 n1, cst dt n2 pp-f dt n1 vhd cc-acp dt j n1:
(27) part (DIV2)
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she did not relish the worlds trash, that had fed so plenteously on the Manna of heaven:
she did not relish the world's trash, that had fed so plenteously on the Manna of heaven:
pns31 vdd xx vvi dt ng1 n1, cst vhd vvn av av-j p-acp dt n1 pp-f n1:
(27) part (DIV2)
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she could not be allured with puddle water, that had such soul-satisfying draughts of the pure fountaine above:
she could not be allured with puddle water, that had such Soul-satisfying draughts of the pure fountain above:
pns31 vmd xx vbi vvn p-acp n1 n1, cst vhd d j n2 pp-f dt j n1 a-acp:
(27) part (DIV2)
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5213
nothing would quench her thirst but rock water, which rock was Christ. 2. Nor by wicked mens reproaches;
nothing would quench her thirst but rock water, which rock was christ. 2. Nor by wicked men's Reproaches;
pix vmd vvi po31 n1 p-acp n1 n1, r-crq n1 vbds np1. crd ccx p-acp j ng2 n2;
(27) part (DIV2)
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5214
she durst venture to trust all with God, though sinners did dishearten her; she believed that God would never leave her except she left him first;
she durst venture to trust all with God, though Sinners did dishearten her; she believed that God would never leave her except she left him First;
pns31 vvd vvi pc-acp vvi d p-acp np1, cs n2 vdd vvi pno31; pns31 vvd cst np1 vmd av-x vvi pno31 c-acp pns31 vvd pno31 ord;
(27) part (DIV2)
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5215
it was a saying of Cardinall Wollseyes, when he grew in disgrace under Henry 8. which she could witness to be true;
it was a saying of Cardinal Wollseyes, when he grew in disgrace under Henry 8. which she could witness to be true;
pn31 vbds dt n-vvg pp-f n1 n2, c-crq pns31 vvd p-acp n1 p-acp np1 crd r-crq pns31 vmd vvi pc-acp vbi j;
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quoth he (when one was pitying him that was so contemptible, who had been so remarkable) Had I been as carefull to serve my God of heaven,
quoth he (when one was pitying him that was so contemptible, who had been so remarkable) Had I been as careful to serve my God of heaven,
vvd pns31 (c-crq crd vbds vvg pno31 cst vbds av j, r-crq vhd vbn av j) vhd pns11 vbn a-acp j pc-acp vvi po11 n1 pp-f n1,
(27) part (DIV2)
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5217
as I have been to serve my King on the earth, he would not have left me in my gray hairs;
as I have been to serve my King on the earth, he would not have left me in my grey hairs;
c-acp pns11 vhb vbn pc-acp vvi po11 n1 p-acp dt n1, pns31 vmd xx vhi vvn pno11 p-acp po11 j-jn n2;
(27) part (DIV2)
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5218
Indeed some have endeavoured to cast aspersions on her, (as they had need be very bad that have the worlds commendations or good report) but she was not so,
Indeed Some have endeavoured to cast Aspersions on her, (as they had need be very bad that have the world's commendations or good report) but she was not so,
av d vhb vvn pc-acp vvi n2 p-acp pno31, (c-acp pns32 vhd n1 vbi av j cst vhb dt ng1 n2 cc j n1) cc-acp pns31 vbds xx av,
(27) part (DIV2)
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5219
but carried such a brightness in her behaviour that would darken all manner of disparagement; and notwithstanding aspersions, yet would make ber reputation legible:
but carried such a brightness in her behaviour that would darken all manner of disparagement; and notwithstanding Aspersions, yet would make ber reputation legible:
cc-acp vvd d dt n1 p-acp po31 n1 cst vmd vvi d n1 pp-f n1; cc p-acp n2, av vmd vvi zz n1 j:
(27) part (DIV2)
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5220
She would not love her self, nor pride her self the more, because wicked men spoke well of her,
She would not love her self, nor pride her self the more, Because wicked men spoke well of her,
pns31 vmd xx vvi po31 n1, ccx n1 po31 n1 dt av-dc, c-acp j n2 vvd av pp-f pno31,
(27) part (DIV2)
545
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5221
but would rather examine what evil she had done, when she was extolled by carnal and profane men.
but would rather examine what evil she had done, when she was extolled by carnal and profane men.
cc-acp vmd av-c vvb r-crq j-jn pns31 vhd vdn, c-crq pns31 vbds vvn p-acp j cc j n2.
(27) part (DIV2)
545
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5222
She did live amongst such Leeches, who suck the corrupt blood, if there be any; or I may call them Cupping-glasses, which draw the worst humors:
She did live among such Leeches, who suck the corrupt blood, if there be any; or I may call them Cupping glasses, which draw the worst humours:
pns31 vdd vvi p-acp d n2, r-crq vvb dt j n1, cs pc-acp vbb d; cc pns11 vmb vvi pno32 n2, r-crq vvb dt js n2:
(27) part (DIV2)
545
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5223
but I have examined some of their reports, and have found as much truth in them as the Doctor at Sorbon found for the justification of the Mass, from the Postscript of Pauls Epistles, where he found in the Latin, Missa est, though in the Original, in all the Postscripts it is NONLATINALPHABET, was written:
but I have examined Some of their reports, and have found as much truth in them as the Doctor At Sorbonne found for the justification of the Mass, from the Postscript of Paul's Epistles, where he found in the Latin, Missa est, though in the Original, in all the Postscripts it is, was written:
cc-acp pns11 vhb vvn d pp-f po32 n2, cc vhb vvn p-acp d n1 p-acp pno32 p-acp dt n1 p-acp np1 vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f npg1 n2, c-crq pns31 vvd p-acp dt njp, np1 fw-la, c-acp p-acp dt j-jn, p-acp d dt n2 pn31 vbz, vbds vvn:
(27) part (DIV2)
545
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5224
so as it was with him, I found it in their reports, both falfe translation, and false construction:
so as it was with him, I found it in their reports, both false Translation, and false construction:
av c-acp pn31 vbds p-acp pno31, pns11 vvd pn31 p-acp po32 n2, d j n1, cc j n1:
(27) part (DIV2)
545
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5225
Regium est male audire cum benefeceris; Regium est male Audire cum benefeceris;
np1 fw-la n1 vvi fw-la fw-la;
(27) part (DIV2)
545
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5226
she would think her work the better, or her person more honourable for being reviled for being or doing good:
she would think her work the better, or her person more honourable for being reviled for being or doing good:
pns31 vmd vvi pno31 vvi dt jc, cc po31 n1 av-dc j p-acp vbg vvn p-acp vbg cc vdg j:
(27) part (DIV2)
545
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5227
like Titus Vespatian, Cum nihil fecit dignum propter quod contumelia afficiatur, mendacia nil curavit, when she had done nothing whereof she needed be ashamed, she would not be ashamed at any thing which evil men or women could report:
like Titus Vespasian, Cum nihil fecit dignum propter quod Contumely afficiatur, Lies nil curavit, when she had done nothing whereof she needed be ashamed, she would not be ashamed At any thing which evil men or women could report:
j np1 np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-it fw-la fw-la, c-crq pns31 vhd vdn pix c-crq pns31 vvd vbb j, pns31 vmd xx vbi j p-acp d n1 r-crq j-jn n2 cc n2 vmd vvi:
(27) part (DIV2)
545
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5228
her heart was many times so well imployed, that she had neither time to hear, nor opportunity to requite what bad men said on her:
her heart was many times so well employed, that she had neither time to hear, nor opportunity to requite what bad men said on her:
po31 n1 vbds d n2 av av vvn, cst pns31 vhd dx n1 pc-acp vvi, ccx n1 pc-acp vvi r-crq j n2 vvn p-acp pno31:
(27) part (DIV2)
545
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5229
Haesit lac inter meditans interque cruorem: Inter delicias uberis & lateris.
Haesit lac inter meditans interque cruorem: Inter Delicias uberis & lateris.
vvz fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la cc fw-la.
(27) part (DIV2)
545
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5230
She often stood to contemplate the Virgins purity, and the sons innocency, NONLATINALPHABET, she would rather abound in works then wealth;
She often stood to contemplate the Virgins purity, and the Sons innocency,, she would rather abound in works then wealth;
pns31 av vvd pc-acp vvi dt ng1 n1, cc dt ng1 n1,, pns31 vmd av-c vvb p-acp n2 av n1;
(27) part (DIV2)
546
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5231
and if a spotless conversation, as well as a gorgeous garment would not oblige sinners to give their good words, she thought them not worth enquiring after, nor worth thanks when obtained.
and if a spotless Conversation, as well as a gorgeous garment would not oblige Sinners to give their good words, she Thought them not worth inquiring After, nor worth thanks when obtained.
cc cs dt j n1, c-acp av c-acp dt j n1 vmd xx vvi n2 pc-acp vvi po32 j n2, pns31 vvd pno32 xx j vvg a-acp, ccx j n2 c-crq vvn.
(27) part (DIV2)
546
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She did not think that the foundation of her eternal contentment was laid on the breath of a few external Eulogiums and commendations;
She did not think that the Foundation of her Eternal contentment was laid on the breath of a few external Eulogiums and commendations;
pns31 vdd xx vvi cst dt n1 pp-f po31 j n1 vbds vvn p-acp dt n1 pp-f dt d j npg1 cc n2;
(27) part (DIV2)
546
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therefore she would not Adorare vulgus, jacere oscula, & serviliter agere pro imperio:
Therefore she would not Adorare vulgus, jacere oscula, & serviliter agere Pro Imperial:
av pns31 vmd xx fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la:
(27) part (DIV2)
546
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5234
she would not be irregular for their approbation, nor do evil though they would deifie her for it. 3. Nor by Satans temptations:
she would not be irregular for their approbation, nor do evil though they would deify her for it. 3. Nor by Satan temptations:
pns31 vmd xx vbi j p-acp po32 n1, ccx vdb j-jn c-acp pns32 vmd vvi pno31 p-acp pn31. crd ccx p-acp npg1 n2:
(27) part (DIV2)
546
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5235
as the flower could not allure, nor bad report shame her, so neither could the fiery dart affright her from her resolution.
as the flower could not allure, nor bad report shame her, so neither could the fiery dart affright her from her resolution.
c-acp dt n1 vmd xx vvi, ccx j n1 vvi pno31, av d vmd dt j n1 vvi pno31 p-acp po31 n1.
(27) part (DIV2)
547
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5236
She was compassed about with snares (as every Christian is, who is not in a byway) yet she escaped;
She was compassed about with snares (as every Christian is, who is not in a byway) yet she escaped;
pns31 vbds vvn a-acp p-acp n2 (c-acp d np1 vbz, r-crq vbz xx p-acp dt n1) av pns31 vvd;
(27) part (DIV2)
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5237
and when the number was so great that they seemed to cloud the sight of heaven from her,
and when the number was so great that they seemed to cloud the sighed of heaven from her,
cc c-crq dt n1 vbds av j cst pns32 vvd pc-acp vvi dt n1 pp-f n1 p-acp pno31,
(27) part (DIV2)
547
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5238
yet she could fight under the shadow of Christs wing:
yet she could fight under the shadow of Christ wing:
av pns31 vmd vvi p-acp dt n1 pp-f npg1 n1:
(27) part (DIV2)
547
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5239
often was she surrounded so with enemies, that she seemed to be in the same posture with the Prince of Orange his Army;
often was she surrounded so with enemies, that she seemed to be in the same posture with the Prince of Orange his Army;
av vbds pns31 vvn av p-acp n2, cst pns31 vvd pc-acp vbi p-acp dt d n1 p-acp dt n1 pp-f j-jn po31 n1;
(27) part (DIV2)
547
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5240
when they had the Spaniard before them, and the Sea behind them: who were told they must either eat up that Army, or drink up that sea,
when they had the Spaniard before them, and the Sea behind them: who were told they must either eat up that Army, or drink up that sea,
c-crq pns32 vhd dt np1 p-acp pno32, cc dt n1 p-acp pno32: r-crq vbdr vvn pns32 vmb av-d vvi a-acp d n1, cc vvi a-acp d n1,
(27) part (DIV2)
547
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5241
or there was no way to escape;
or there was no Way to escape;
cc a-acp vbds dx n1 pc-acp vvi;
(27) part (DIV2)
547
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5242
so she, there was the Ocean of Gods wrath behind, and an host of sins before, which made her fight stoutly,
so she, there was the Ocean of God's wrath behind, and an host of Sins before, which made her fight stoutly,
av pns31, pc-acp vbds dt n1 pp-f npg1 n1 a-acp, cc dt n1 pp-f n2 a-acp, r-crq vvd pno31 vvi av-j,
(27) part (DIV2)
547
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5243
and resist stedfastly, rather then fall into either of the dangers:
and resist steadfastly, rather then fallen into either of the dangers:
cc vvi av-j, av-c cs vvi p-acp d pp-f dt n2:
(27) part (DIV2)
547
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5244
many times there lay a Serpent in the way, which must either be slain, or it would make her stop her course,
many times there lay a Serpent in the Way, which must either be slave, or it would make her stop her course,
d n2 pc-acp vvi dt n1 p-acp dt n1, r-crq vmb d vbi vvn, cc pn31 vmd vvi pno31 vvi po31 n1,
(27) part (DIV2)
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or turn out of the path; either of which she was unwilling to do.
or turn out of the path; either of which she was unwilling to do.
cc vvb av pp-f dt n1; d pp-f r-crq pns31 vbds j pc-acp vdi.
(27) part (DIV2)
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5246
And in as much as the best Christians are Satans greatest enemies, therefore they shall be most assaulted.
And in as much as the best Christians Are Satan greatest enemies, Therefore they shall be most assaulted.
cc p-acp p-acp d c-acp dt js njpg2 vbr npg1 js n2, av pns32 vmb vbi av-ds vvn.
(27) part (DIV2)
547
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5247
Satan needs not tempt his own, no more then one needs make an exhortatory oration to a dead body to keep in the grave,
Satan needs not tempt his own, no more then one needs make an exhortatory oration to a dead body to keep in the grave,
np1 vvz xx vvi po31 d, av-dx dc cs crd av vvb dt j n1 p-acp dt j n1 pc-acp vvi p-acp dt n1,
(27) part (DIV2)
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5248
or a prisoner in the Goal not to ramble abroad:
or a prisoner in the Goal not to ramble abroad:
cc dt n1 p-acp dt n1 xx pc-acp vvi av:
(27) part (DIV2)
547
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5249
so Satan himself answered an Exocist, who going to conjure an evil spirit out of a Maids body, the spirit would not stir,
so Satan himself answered an Exocist, who going to conjure an evil Spirit out of a Maids body, the Spirit would not stir,
av np1 px31 vvd dt n1, r-crq vvg pc-acp vvi dt j-jn n1 av pp-f dt ng1 n1, dt n1 vmd xx vvi,
(27) part (DIV2)
547
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but after many proffers to the spirit which was all refused, the Exorcist having a great desire to free the Damsel, desired the spirit to come into his body,
but After many proffers to the Spirit which was all refused, the Exorcist having a great desire to free the Damsel, desired the Spirit to come into his body,
cc-acp p-acp d n2 p-acp dt n1 r-crq vbds d vvn, dt n1 vhg dt j n1 pc-acp vvi dt n1, vvd dt n1 pc-acp vvi p-acp po31 n1,
(27) part (DIV2)
547
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5251
if it would but leave hers, imagining that the evil spirit would prefer a room in him before the Damsels;
if it would but leave hers, imagining that the evil Spirit would prefer a room in him before the Damsels;
cs pn31 vmd cc-acp vvi png31, vvg cst dt j-jn n1 vmd vvi dt n1 p-acp pno31 p-acp dt n2;
(27) part (DIV2)
547
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to whom the spirit answered, Quid opus est eum tentare, quem novissimo die, jure optimo possessurus sum? What need is there that I should remove my habitation to come into thee,
to whom the Spirit answered, Quid opus est Eum tentare, Whom novissimo die, jure optimo possessurus sum? What need is there that I should remove my habitation to come into thee,
p-acp ro-crq dt n1 vvd, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la vvb, fw-la fw-la fw-la fw-la? q-crq n1 vbz a-acp cst pns11 vmd vvi po11 n1 pc-acp vvi p-acp pno21,
(27) part (DIV2)
547
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when I have possession already? These were Bella Theologica, holy religious Wars: Quae tardius deflagrant, & citius exureseunt, which are long in kindling, yet soon consume all:
when I have possession already? These were Bella Theological, holy religious Wars: Quae Tardius deflagrant, & Quickly exureseunt, which Are long in kindling, yet soon consume all:
c-crq pns11 vhb n1 av? np1 vbdr fw-la np1, j j n2: fw-la fw-la j, cc fw-la fw-la, r-crq vbr av-j p-acp vvg, av av vvi d:
(27) part (DIV2)
547
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these were Satanae profunditates, Satans depths; yet she could wade through them when the wind & storms were at heighest.
these were Satan profunditates, Satan depths; yet she could wade through them when the wind & storms were At highest.
d vbdr np1 vvz, npg1 n2; av pns31 vmd vvi p-acp pno32 c-crq dt n1 cc n2 vbdr p-acp av-js.
(27) part (DIV2)
547
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She kept her Christian courage until death, with the sense of her reconciliation:
She kept her Christian courage until death, with the sense of her reconciliation:
pns31 vvd pno31 np1 n1 p-acp n1, p-acp dt n1 pp-f po31 n1:
(27) part (DIV2)
548
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5256
the eye of her faith was such, that it discovered the arm of God, and strength in his right hand;
the eye of her faith was such, that it discovered the arm of God, and strength in his right hand;
dt n1 pp-f po31 n1 vbds d, cst pn31 vvd dt n1 pp-f np1, cc n1 p-acp po31 j-jn n1;
(27) part (DIV2)
548
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With Scipio Spem posuit, NONLATINALPHABET, she placed her comfort in the merits of Christ, not in her own:
With Scipio Spem He placed,, she placed her Comfort in the merits of christ, not in her own:
p-acp np1 fw-la n1,, pns31 vvd po31 n1 p-acp dt n2 pp-f np1, xx p-acp po31 d:
(27) part (DIV2)
548
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5258
She could hope when the vessel leeked: and she could believe where she did not see:
She could hope when the vessel leek: and she could believe where she did not see:
pns31 vmd vvi c-crq dt n1 n1: cc pns31 vmd vvi c-crq pns31 vdd xx vvi:
(27) part (DIV2)
548
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5259
For Faith is the evidence of things not seen. Fides Christiana non habet meritum, ubi ratio humana quaerit experimentum: For Faith is the evidence of things not seen. Fides Christian non habet Merit, ubi ratio Humana Query experimentum:
p-acp n1 vbz dt n1 pp-f n2 xx vvn. np1 np1 fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(27) part (DIV2)
548
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5260
Greg. It is not true and genuine, but a spurious and adulterous faith that looks for a sign:
Greg. It is not true and genuine, but a spurious and adulterous faith that looks for a Signen:
np1 pn31 vbz xx j cc j, cc-acp dt j cc j n1 cst vvz p-acp dt n1:
(27) part (DIV2)
548
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5261
She was not of them who in times of encouragement profess they will dye with Christ;
She was not of them who in times of encouragement profess they will die with christ;
pns31 vbds xx pp-f pno32 r-crq p-acp n2 pp-f n1 vvb pns32 vmb vvi p-acp np1;
(27) part (DIV2)
548
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5262
but when danger comes, deny him:
but when danger comes, deny him:
cc-acp q-crq n1 vvz, vvb pno31:
(27) part (DIV2)
548
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5263
not of the multitude, that when the high Priests are inclinable to own him, call him a great Prophet;
not of the multitude, that when the high Priests Are inclinable to own him, call him a great Prophet;
xx pp-f dt n1, cst c-crq dt j n2 vbr j pc-acp vvi pno31, vvb pno31 dt j n1;
(27) part (DIV2)
548
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but when they seek to put him to death, call him the Prince the of Devils. Not of them who in his triumph cry Hosannah: but in his disgrace, cry, Crucifie him, crucifie him:
but when they seek to put him to death, call him the Prince the of Devils. Not of them who in his triumph cry Hosannah: but in his disgrace, cry, Crucify him, crucify him:
cc-acp c-crq pns32 vvb pc-acp vvi pno31 p-acp n1, vvb pno31 dt n1 dt pp-f n2. xx pp-f pno32 r-crq p-acp po31 n1 n1 np1: cc-acp p-acp po31 n1, vvb, vvi pno31, vvi pno31:
(27) part (DIV2)
548
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but having appeared in the person of Agamemnon, would not act Thersites: having on the shield of faith, would not retreat:
but having appeared in the person of Agamemnon, would not act Thersites: having on the shield of faith, would not retreat:
p-acp vhg vvn p-acp dt n1 pp-f np1, vmd xx vvi np1: vhg p-acp dt n1 pp-f n1, vmd xx vvi:
(27) part (DIV2)
548
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and having anchored on the rock, would not hoise sail with the stream: having begun in the Spirit, she would not end in the flesh:
and having anchored on the rock, would not hoist sail with the stream: having begun in the Spirit, she would not end in the Flesh:
cc vhg vvn p-acp dt n1, vmd xx vvi n1 p-acp dt n1: vhg vvn p-acp dt n1, pns31 vmd xx vvi p-acp dt n1:
(27) part (DIV2)
548
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and being engrafted into the Mystical body of Christ the Church, that living vine, she would not be transplanted or inoculated into the wild Olive.
and being engrafted into the Mystical body of christ the Church, that living vine, she would not be transplanted or inoculated into the wild Olive.
cc vbg vvn p-acp dt j n1 pp-f np1 dt n1, cst j-vvg n1, pns31 vmd xx vbi vvn cc vvn p-acp dt j n1.
(27) part (DIV2)
548
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She resolved with her self that she would dye standing; Ut oportet Ministrum coucionantem, sic oportet Christianum stantem mori:
She resolved with her self that she would die standing; Ut oportet Ministrum coucionantem, sic oportet Christian stantem Mori:
pns31 vvd p-acp po31 n1 cst pns31 vmd vvi vvg; fw-it fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la:
(27) part (DIV2)
548
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as it becomes a Minister to dye preaching, so it becomes a Christian to dye practising:
as it becomes a Minister to die preaching, so it becomes a Christian to die practising:
c-acp pn31 vvz dt n1 pc-acp vvi vvg, av pn31 vvz dt njp p-acp vvb vvg:
(27) part (DIV2)
548
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if he must dye giving out encouragements, a Christian must die with resolution.
if he must die giving out encouragements, a Christian must die with resolution.
cs pns31 vmb vvi vvg av n2, dt njp vmb vvi p-acp n1.
(27) part (DIV2)
548
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She had towards the conclusion of her Warfare betaken her self to the sheild of faith,
She had towards the conclusion of her Warfare betaken her self to the shield of faith,
pns31 vhd p-acp dt n1 pp-f po31 n1 vvn po31 n1 p-acp dt n1 pp-f n1,
(27) part (DIV2)
548
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and under that she shelterred her self:
and under that she shelterred her self:
cc p-acp cst pns31 vvn po31 n1:
(27) part (DIV2)
548
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and when she had the last enemy to grapple with, she feared not, but rather desired his approach:
and when she had the last enemy to grapple with, she feared not, but rather desired his approach:
cc c-crq pns31 vhd dt ord n1 pc-acp vvi p-acp, pns31 vvd xx, cc-acp av-c vvd po31 n1:
(27) part (DIV2)
548
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Non sic vixit, ut mori timeret; Non sic vixit, ut Mori timeret;
fw-fr fw-la fw-la, fw-la fw-la fw-la;
(27) part (DIV2)
548
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she did not live so filthily or dishonestly, that she should be ashamed or afraid to die.
she did not live so filthily or dishonestly, that she should be ashamed or afraid to die.
pns31 vdd xx vvi av av-j cc av-j, cst pns31 vmd vbi j cc j pc-acp vvi.
(27) part (DIV2)
548
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She did not shrink at all at the face of death, but freely drunk of that cup which Christ had brewed for her, and drank the dregs too;
She did not shrink At all At the face of death, but freely drunk of that cup which christ had brewed for her, and drank the dregs too;
pns31 vdd xx vvi p-acp d p-acp dt n1 pp-f n1, cc-acp av-j vvn pp-f d n1 r-crq np1 vhd vvn p-acp pno31, cc vvd dt n2 av;
(27) part (DIV2)
548
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she went boldly to the Serpents nest, when Christ had taken the sting out; as Cyprian comforted himself, in like manner did she; Minatur Antichristus? Christus tuetur:
she went boldly to the Serpents nest, when christ had taken the sting out; as Cyprian comforted himself, in like manner did she; Minatur Antichrist? Christus tuetur:
pns31 vvd av-j p-acp dt ng1 n1, c-crq np1 vhd vvn dt n1 av; c-acp jp vvn px31, p-acp j n1 vdd pns31; np1 np1? fw-la fw-la:
(27) part (DIV2)
548
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5278
Mors infertur? immortalitas sequitur? Mundus eripitur? sed Paradisus exhibetur. Vita temporalis extinguitur? sed aeterna reparatur. Mors Christiano ludus est: Mors infertur? immortalitas sequitur? World eripitur? sed Paradise exhibetur. Vita temporalis extinguitur? sed aeterna reparatur. Mors Christian ludus est:
fw-la fw-la? fw-la fw-la? np1 fw-la? fw-la fw-la fw-la. fw-la fw-la fw-la? fw-la fw-la fw-la. fw-la np1 fw-la fw-la:
(27) part (DIV2)
548
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5279
Doth Antichrist condemn? Christ justifies. Doth death look pale? Immortality is lovely and fresh:
Does Antichrist condemn? christ Justifies. Does death look pale? Immortality is lovely and fresh:
vdz np1 vvi? np1 vvz. vdz n1 vvi j? n1 vbz j cc j:
(27) part (DIV2)
548
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Is the wilderness a thirsty place? yet Paradise overflows: Doth the seed rot? yet it brings forth sixty, or an hundred fold.
Is the Wilderness a thirsty place? yet Paradise overflows: Does the seed rot? yet it brings forth sixty, or an hundred fold.
vbz dt n1 dt j n1? av n1 vvz: vdz dt n1 vvb? av pn31 vvz av crd, cc dt crd n1.
(27) part (DIV2)
548
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5281
She was not ashamed to live, because she had made such progress: she was not afraid to dye, because she was so well prepared.
She was not ashamed to live, Because she had made such progress: she was not afraid to die, Because she was so well prepared.
pns31 vbds xx j pc-acp vvi, c-acp pns31 vhd vvn d n1: pns31 vbds xx j pc-acp vvi, c-acp pns31 vbds av av vvn.
(27) part (DIV2)
548
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5282
Indeed when the grim looks of death made their first approach, she not being well composed, found Satan endeavouring to captivate her to death,
Indeed when the grim looks of death made their First approach, she not being well composed, found Satan endeavouring to captivate her to death,
np1 c-crq dt j n2 pp-f n1 vvd po32 ord n1, pns31 xx vbg av vvn, vvd np1 vvg pc-acp vvi pno31 p-acp n1,
(27) part (DIV2)
548
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5283
as he hath endeavoured to captivate her by sin before; and then her spirits were surprised with sudden apprehensions of her dissolution:
as he hath endeavoured to captivate her by since before; and then her spirits were surprised with sudden apprehensions of her dissolution:
c-acp pns31 vhz vvn pc-acp vvi pno31 p-acp n1 p-acp; cc cs po31 n2 vbdr vvn p-acp j n2 pp-f po31 n1:
(27) part (DIV2)
548
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who the second day after her sickness sent for me, and uttered her self in these very words, Oh Mr Firth, I am afraid to die in this condition, my heart hath deceived me!
who the second day After her sickness sent for me, and uttered her self in these very words, O Mr Firth, I am afraid to die in this condition, my heart hath deceived me!
r-crq dt ord n1 p-acp po31 n1 vvd p-acp pno11, cc vvd po31 n1 p-acp d j n2, uh n1 np1, pns11 vbm j pc-acp vvi p-acp d n1, po11 n1 vhz vvn pno11!
(27) part (DIV2)
548
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5285
Good Sir, Pray for the light of Christs countenance upon me, and that my interest may be made clear before I depart: which I did;Good Sir, Pray for the Light of Christ countenance upon me, and that my Interest may be made clear before I depart: which I did;
j n1, vvb p-acp dt n1 pp-f npg1 n1 p-acp pno11, cc cst po11 n1 vmb vbi vvn j c-acp pns11 vvb: r-crq pns11 vdd;
(27) part (DIV2)
548
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5286
and about three or four hours after she sent for me again, and told me with rejoycing, That she was satisfied, and willing that God should do with her according to his pleasure:
and about three or four hours After she sent for me again, and told me with rejoicing, That she was satisfied, and willing that God should do with her according to his pleasure:
cc p-acp crd cc crd n2 c-acp pns31 vvd p-acp pno11 av, cc vvd pno11 p-acp vvg, cst pns31 vbds vvn, cc vvg cst np1 vmd vdi p-acp pno31 vvg p-acp po31 n1:
(27) part (DIV2)
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5287
only she desired, that I would repeat two or three particulars of a discourse which I had a few dayes before delivered in her presence at the burial of one who had in former times belonged to that family.
only she desired, that I would repeat two or three particulars of a discourse which I had a few days before Delivered in her presence At the burial of one who had in former times belonged to that family.
av-j pns31 vvd, cst pns11 vmd vvi crd cc crd n2-j pp-f dt n1 r-crq pns11 vhd dt d n2 a-acp vvn p-acp po31 n1 p-acp dt n1 pp-f pi r-crq vhd p-acp j n2 vvd p-acp d n1.
(27) part (DIV2)
548
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The subject was Rev. 14. 13. Blessed are they that dye in the Lord, &c. Her enquiry was only as to that particular, What it was to dye in the Lord? which I had formerly delivered, and then repeated to her. I shall but mention them:
The Subject was Rev. 14. 13. Blessed Are they that die in the Lord, etc. Her enquiry was only as to that particular, What it was to die in the Lord? which I had formerly Delivered, and then repeated to her. I shall but mention them:
dt n-jn vbds n1 crd crd vvn vbr pns32 cst vvb p-acp dt n1, av po31 n1 vbds av-j c-acp p-acp cst j, r-crq pn31 vbds pc-acp vvi p-acp dt n1? r-crq pns11 vhd av-j vvn, cc av vvn p-acp pno31. pns11 vmb cc-acp vvi pno32:
(27) part (DIV2)
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1. To die conformed to the Lord;
1. To die conformed to the Lord;
crd p-acp n1 vvn p-acp dt n1;
(27) part (DIV2)
550
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5290
to have sin mortified, and other enemies conquered, able to triumph victoriously, as Paul, 1 Cor. 15, &c. That was to die in the Lord, NONLATINALPHABET, in Domino, in Christo.
to have since mortified, and other enemies conquered, able to triumph victoriously, as Paul, 1 Cor. 15, etc. That was to die in the Lord,, in Domino, in Christ.
pc-acp vhi n1 vvn, cc j-jn n2 vvn, j pc-acp vvi av-j, c-acp np1, crd np1 crd, av cst vbds pc-acp vvi p-acp dt n1,, p-acp fw-la, fw-la fw-la.
(27) part (DIV2)
550
Page 413
5291
2. To die reconciled to the Lord under a pardoning Covenant and dispensation;
2. To die reconciled to the Lord under a pardoning Covenant and Dispensation;
crd p-acp n1 vvn p-acp dt n1 p-acp dt vvg n1 cc n1;
(27) part (DIV2)
551
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then death cannot arrest, at lest cannot imprison, Rom. 8. 38, 39. Death doth not then separate.
then death cannot arrest, At lest cannot imprison, Rom. 8. 38, 39. Death does not then separate.
av n1 vmbx vvi, p-acp n1 vmbx vvi, np1 crd crd, crd n1 vdz xx av vvi.
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3. To die interested in the Lord, in his life, in his death, in his resurrection;
3. To die interested in the Lord, in his life, in his death, in his resurrection;
crd p-acp n1 vvn p-acp dt n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1;
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these that die thus, may be said to be Blessed: This was it that the Apostle laboured for;
these that die thus, may be said to be Blessed: This was it that the Apostle laboured for;
d cst vvb av, vmb vbi vvn pc-acp vbi vvn: d vbds pn31 cst dt n1 vvd p-acp;
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Phil. 3. 9, 10. Thar he might gain Christ, that is, that he might be found in him; Philip 3. 9, 10. Thar he might gain christ, that is, that he might be found in him;
np1 crd crd, crd cst pns31 vmd vvi np1, cst vbz, cst pns31 vmd vbi vvn p-acp pno31;
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not having his own righteousness, which is of the Law, but that which is through faith in Christ:
not having his own righteousness, which is of the Law, but that which is through faith in christ:
xx vhg png31 d n1, r-crq vbz pp-f dt n1, cc-acp cst r-crq vbz p-acp n1 p-acp np1:
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that he might know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death: that he might know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death:
cst pns31 vmd vvi pno31, cc dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2, vbg vvn j p-acp po31 n1:
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These things she desired to make familiar to her before she went hence;
These things she desired to make familiar to her before she went hence;
d n2 pns31 vvd pc-acp vvi j-jn p-acp pno31 c-acp pns31 vvd av;
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which I hoped gave her such a discovery of the art of dying, that Satan did but assault in vain:
which I hoped gave her such a discovery of the art of dying, that Satan did but assault in vain:
r-crq pns11 vvd vvd pno31 d dt n1 pp-f dt n1 pp-f vvg, cst np1 vdd p-acp vvi p-acp j:
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indeed he usually gives a sore charge before he fall; so he did here; he then rages, when he sees he is past hopes:
indeed he usually gives a soar charge before he fallen; so he did Here; he then rages, when he sees he is passed hope's:
av pns31 av-j vvz dt j n1 c-acp pns31 vvb; av pns31 vdd av; pns31 av vvz, c-crq pns31 vvz pns31 vbz p-acp n2:
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he struggles hard, when he sees he must quit claim and usurpation of title, as he doth in the first breathing of regenerating work,
he struggles hard, when he sees he must quit claim and usurpation of title, as he does in the First breathing of regenerating work,
pns31 vvz av-j, c-crq pns31 vvz pns31 vmb vvi n1 cc n1 pp-f n1, c-acp pns31 vdz p-acp dt ord n-vvg pp-f vvg n1,
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when he sees he must quit possession. Thus she came off Conqueror; had a refreshing stream of inward consolation, whereby her thirsty soul was well satisfied.
when he sees he must quit possession. Thus she Come off Conqueror; had a refreshing stream of inward consolation, whereby her thirsty soul was well satisfied.
c-crq pns31 vvz pns31 vmb vvi n1. av pns31 vvd a-acp n1; vhd dt j-vvg n1 pp-f j n1, c-crq po31 j n1 vbds av vvn.
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The Egyptians represented the death of the righteous by Dianas coming down to kiss Endymion, when he was asleep:
The egyptians represented the death of the righteous by Dianas coming down to kiss Endymion, when he was asleep:
dt np1 vvn dt n1 pp-f dt j p-acp npg1 vvg a-acp pc-acp vvi np1, c-crq pns31 vbds j:
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hereby shewing that Death is both a sweet rest, and a kind salutation:
hereby showing that Death is both a sweet rest, and a kind salutation:
av vvg d n1 vbz d dt j n1, cc dt j n1:
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so it is said of Moses, Deut. 34. 5. NONLATINALPHABET He dyed at the mouth of the Lord;
so it is said of Moses, Deuteronomy 34. 5. He died At the Mouth of the Lord;
av pn31 vbz vvn pp-f np1, np1 crd crd pns31 vvd p-acp dt n1 pp-f dt n1;
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which made good their opinion, of Gods sucking the righteous mans soul into himself: Oh sweet death, accompanied with such an expression of Love!
which made good their opinion, of God's sucking the righteous men soul into himself: O sweet death, accompanied with such an expression of Love!
r-crq vvd j po32 n1, pp-f ng1 vvg dt j ng1 n1 p-acp px31: uh j n1, vvn p-acp d dt n1 pp-f n1!
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And now should any say, that I have said too much of this Right honourable and truly religious Lady:
And now should any say, that I have said too much of this Right honourable and truly religious Lady:
cc av vmd d vvi, cst pns11 vhb vvn av d pp-f d j-jn j cc av-j j n1:
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I answer, if I have, it is more then I know. If I have said any thing which she did not practise;
I answer, if I have, it is more then I know. If I have said any thing which she did not practise;
pns11 vvb, cs pns11 vhb, pn31 vbz dc cs pns11 vvb. cs pns11 vhb vvn d n1 r-crq pns31 vdd xx vvi;
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yet nothing is said which is not thy duty: thou oughest to practice all I have said;
yet nothing is said which is not thy duty: thou oughest to practice all I have said;
av pix vbz vvn r-crq vbz xx po21 n1: pns21 vv2 pc-acp vvi d pns11 vhb vvn;
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and if any should desire to hear as much evil of her, they must enquire of those that hated her, or that can lye.
and if any should desire to hear as much evil of her, they must inquire of those that hated her, or that can lie.
cc cs d vmd vvi pc-acp vvi p-acp d n-jn pp-f pno31, pns32 vmb vvi pp-f d cst vvd pno31, cc cst vmb vvi.
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For my part, I can say, as Theotimus to Epiphanius, when he hid calumniate and revile Origen after his death, O Epiphani (saith he) Nec eum qui jam •lim bene obd•rmuit, contumelia •fficere volo;
For my part, I can say, as Theotimus to Epiphanius, when he hid calumniate and revile Origen After his death, Oh Epiphanius (Says he) Nec Eum qui jam •lim bene obd•rmuit, Contumely •fficere volo;
p-acp po11 n1, pns11 vmb vvi, c-acp np1 p-acp np1, c-crq pns31 vvd vvi cc vvi n1 p-acp po31 n1, uh np1 (vvz pns31) fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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nec rem blasphemam aggredi ausim, ut eum reprobem, quem majores nostri non reprobarunt: O Epiphanius, I dare not disquiet him that is faln asleep in the Lord;nec remembering blasphemam aggredi ausim, ut Eum reprobem, Whom Majores Our non reprobarunt: Oh Epiphanius, I Dare not disquiet him that is fallen asleep in the Lord;
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neither dare I so blaspheme, as to accuse him whom God hath approved; or condemn him who is justified in the presence of rhe Judge. Her great example was Christ;
neither Dare I so Blaspheme, as to accuse him whom God hath approved; or condemn him who is justified in the presence of rhe Judge. Her great Exampl was christ;
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O how close did she follow him! If she went not hand in hand, she trod in his steps;
Oh how close did she follow him! If she went not hand in hand, she trod in his steps;
uh c-crq av-j vdd pns31 vvi pno31! cs pns31 vvd xx n1 p-acp n1, pns31 vvd p-acp po31 n2;
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though he went before, yet she was seldom out of his sight:
though he went before, yet she was seldom out of his sighed:
cs pns31 vvd a-acp, av pns31 vbds av av pp-f po31 n1:
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she was so fearfull of losing him, that she would travail in the night, when she fell short in the day, rather then lodge without Christ in her arms.
she was so fearful of losing him, that she would travail in the night, when she fell short in the day, rather then lodge without christ in her arms.
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And to conclude, if I may not say, as Spanhemius saith of Anna Maria Van Sharva, that she was Ultimus naturae in hoc sexu conatus; the perfection of female kine:
And to conclude, if I may not say, as Spanhemius Says of Anna Maria Van Sharva, that she was Ultimus naturae in hoc sexu conatus; the perfection of female kine:
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though I cannot say, Like unto her there never will be more; Yet, she excelled most that went before.
though I cannot say, Like unto her there never will be more; Yet, she excelled most that went before.
cs pns11 vmbx vvi, av-j p-acp pno31 a-acp av vmb vbi av-dc; av, pns31 vvd ds n1 vvd a-acp.
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I shall conclude, though I am full of the sense of her real worth, with that which Eusebius speaks of that Christian Emperor Constantine, Sola Deum omnium regem excellenti pietate honoravit;
I shall conclude, though I am full of the sense of her real worth, with that which Eusebius speaks of that Christian Emperor Constantine, Sola God omnium regem excellenti Piate honoravit;
pns11 vmb vvi, cs pns11 vbm j pp-f dt n1 pp-f po31 j n1, p-acp d r-crq np1 vvz pp-f d njp n1 np1, uh fw-la fw-la fw-la fw-la vvi n1;
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sola Doctrinam Christi confitenter omnibus praedicavit; sola Ecclesiam ejus ut nemo alius a seculo unquam glorificavit;
sola Doctrinam Christ confitenter omnibus praedicavit; sola Church His ut nemo alius a seculo unquam glorificavit;
uh np1 fw-la fw-la fw-la fw-la; uh np1 fw-la fw-la np1 fw-la dt fw-la fw-la fw-la;
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sola talibus bonis est cumulata, quod nemo talis ad nostra usque tempora ex omni seculo fuisse memoretur; sola Talibus bonis est cumulata, quod nemo Talis ad nostra usque tempora ex omni seculo Fuisse memoretur;
uh fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
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so adorned with outward gifts, hut especially with inward graces, that as she was the glory of the present, she will be the wonder of the future generation. FINIS.
so adorned with outward Gifts, hut especially with inward graces, that as she was the glory of the present, she will be the wonder of the future generation. FINIS.
av vvn p-acp j n2, vvb av-j p-acp j n2, cst c-acp pns31 vbds dt n1 pp-f dt j, pns31 vmb vbi dt n1 pp-f dt j-jn n1. fw-la.
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