In-Text |
but baptism imptints nothing that remains on the body, and if it leaves a Character at all it is upon the soul to which also the word is added, which is as much a part of the Sacrament as the sign it self is for both wch reasons it is very requisite that the Persons baptized should be capable of reason, that they may be capable of both the word of the Sacrament and th• impress made upon the Spirit. |
but Baptism imptints nothing that remains on the body, and if it leaves a Character At all it is upon the soul to which also the word is added, which is as much a part of the Sacrament as the Signen it self is for both which Reasons it is very requisite that the Persons baptised should be capable of reason, that they may be capable of both the word of the Sacrament and th• Impress made upon the Spirit. |
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Note 0 |
It is a saying of Augustin, De trahe verbum quid est aqua &c. Take away the word and what is water, nothing but water joyn the word to the Element and it is made a Sacrament. This consideration is very concluding against Paedo Baptism, for to the Infant, the word is as it were taken away from the Element, a•d cons•quent y accordirg to Aug. it can be no Sacrament to them at all. |
It is a saying of Augustin, De trahe verbum quid est aqua etc. Take away the word and what is water, nothing but water join the word to the Element and it is made a Sacrament. This consideration is very concluding against Paedo Baptism, for to the Infant, the word is as it were taken away from the Element, a•d cons•quent y accordirg to Aug. it can be no Sacrament to them At all. |
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