| In-Text |
And why may not the Church of God, (a more devout Virgin yet, then she a Widow) prescribe to her self? Thus for good purpose there stand in the very doors of the Gospel the Fasts of Anna, the daughter of Phanuel; of Iohn Baptist, the son of Zachary, and of our Lord Jesus, the Son of God. |
And why may not the Church of God, (a more devout Virgae yet, then she a Widow) prescribe to her self? Thus for good purpose there stand in the very doors of the Gospel the Fasts of Anna, the daughter of Phanuel; of John Baptist, the son of Zachary, and of our Lord jesus, the Son of God. |
cc q-crq vmb xx dt n1 pp-f np1, (dt av-dc j n1 av, cs pns31 dt n1) vvb p-acp po31 n1? av p-acp j n1 pc-acp vvi p-acp dt j n2 pp-f dt n1 dt n2 pp-f np1, dt n1 pp-f np1; pp-f np1 np1, dt n1 pp-f np1, cc pp-f po12 n1 np1, dt n1 pp-f np1. |
| Note 0 |
Tertullianus l. de Iejuniis c. 8. In limine Evangelii Anna Prophetis, filia Phanuelis, quae infantem Deminum & cognovit, & multa super • … o pradicavit, &c. — post • … gregium titulum veteris, & univirae viduitatis, jejuniorum quoque testimonio augetur, ostendens in quibus officiis assideri Ecclesiae debeat & à nullis magis intelligi Christum, quàm semel nupti• …, & saepè jejunis. In the entrance or door of the Gospel standeth Anna the Prophetess the Daughter of Phanuel, which both acknowledg'd her Infant-Lord, and spake concerning him many things, &c. — After that egregious title of praise from her Widowhood of many years, and one only Husband; she is also magnifi'd by the Testimony of her fastings, shewing by what offices we ought to attend the Church, and that Christ is by none sooner understood, then by such as have been wives of one husband, and widows of often fastings. Where 'tis his Debeat only, that • … avours of Montanism. The like hath S. Hierom of Iudith in his Epistle ad Furiam, Legimus Viduam confectam jejuniis, & habitu lugubri sordidatam, quae non lugebat mortuum virum, sed squalore corporis spons• … [ Christi ] quaerebat adventum. — Vincit viros foemina, & castitas truncat libidinem [ viz. Holofernem ] habitúque repen• … è mutato ad victrices sordes redit, omnibus seculi • … ultibus mundiores. — Sed & talia frequentiora nostris jejunia sponsi dolebant absentiam, quarebant praesentiam. We read of that Widow ( Iudith ) much spent by fastings, and in her mourning habit, neglecting her body, who did not so much mourn for her deceased husband, as by the neglecting of her body seek the Advent of (the Lord) her Bridegroom — A woman overcomes those men [ of war ] and chastity beheads Iust; and then again suddenly changing her habit, she returns to her victorious Fasts, and neglectings of her body, neater ornaments then all the Dresses of the world. |
Tertullian l. de Iejuniis c. 8. In limine Evangelii Anna Prophetess, filia Phanuelis, Quae infantem Deminum & cognovit, & Multa super • … oh pradicavit, etc. — post • … gregium Titulum veteris, & univirae viduitatis, jejuniorum quoque Testimony augetur, ostendens in quibus Offices assideri Ecclesiae debeat & à nullis magis intelligi Christ, quàm semel nupti• …, & saepè jejunis. In the Entrance or door of the Gospel Stands Anna the Prophetess the Daughter of Phanuel, which both acknowledged her Infant-Lord, and spoke Concerning him many things, etc. — After that egregious title of praise from her Widowhood of many Years, and one only Husband; she is also magnified by the Testimony of her Fastings, showing by what Offices we ought to attend the Church, and that christ is by none sooner understood, then by such as have been wives of one husband, and Widows of often Fastings. Where it's his Debeat only, that • … avours of Montanism. The like hath S. Hieronymus of Iudith in his Epistle and Fury, Legimus Viduam confectam jejuniis, & habitu lugubri sordidatam, Quae non lugebat mortuum virum, sed squalore corporis spons• … [ Christ ] quaerebat adventum. — Vincit viros foemina, & Castitas truncat libidinem [ viz. Holofernem ] habituque repen• … è Mutato ad victrices sordes Redeem, omnibus Seculi • … ultibus mundiores. — Said & Talia frequentiora nostris Jejunia sponsi dolebant absentiam, quarebant praesentiam. We read of that Widow (Iudith) much spent by Fastings, and in her mourning habit, neglecting her body, who did not so much mourn for her deceased husband, as by the neglecting of her body seek the Advent of (the Lord) her Bridegroom — A woman overcomes those men [ of war ] and chastity beheads Just; and then again suddenly changing her habit, she returns to her victorious Fasts, and neglectings of her body, neater Ornament then all the Dresses of the world. |
np1 n1 fw-la fw-la sy. crd p-acp n1 np1 np1 fw-la, fw-la fw-la, fw-la fw-la fw-la cc fw-la, cc fw-la fw-la • … sy fw-la, av — n1 • … fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la np1 fw-la cc fw-fr fw-la fw-la fw-la np1, fw-la fw-la n1 …, cc fw-la fw-la. p-acp dt n1 cc n1 pp-f dt n1 vvz np1 dt n1 dt n1 pp-f np1, r-crq d vvn po31 n1, cc vvd vvg pno31 d n2, av — p-acp d j n1 pp-f n1 p-acp po31 n1 pp-f d n2, cc crd j n1; pns31 vbz av vvn p-acp dt n1 pp-f po31 n2-vvg, vvg p-acp r-crq n2 pns12 vmd pc-acp vvi dt n1, cc cst np1 vbz p-acp pi av-c vvn, av p-acp d c-acp vhb vbn n2 pp-f crd n1, cc n2 pp-f av n2-vvg. c-crq pn31|vbz po31 fw-la av-j, cst • … n2 pp-f np1. dt j vhz n1 np1 pp-f np1 p-acp po31 n1 cc np1, np1 fw-la fw-la fw-la, cc fw-la n1 fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la n1 fw-la n1 … [ fw-la ] fw-la fw-la. — fw-la fw-la fw-la, cc fw-la fw-la fw-la [ n1 fw-la ] j n1 … fw-it fw-la fw-la n2 n2 vvi, fw-la fw-la • … fw-la fw-la. — j-vvn cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. pns12 vvb pp-f d n1 (np1) d vvn p-acp n2-vvg, cc p-acp po31 j-vvg n1, vvg po31 n1, r-crq vdd xx av av-d vvi p-acp po31 j-vvn n1, c-acp p-acp dt vvg pp-f po31 n1 vvi dt n1 pp-f (dt n1) po31 n1 — dt n1 vvz d n2 [ pp-f n1 ] cc n1 vvz av; cc av av av-j vvg po31 n1, pns31 vvz p-acp po31 j n2, cc n2 pp-f po31 n1, jc n2 cs d dt n2 pp-f dt n1. |
