The Paschal or Lent-Fast, apostolical & perpetual at first deliver'd in a sermon preached before His Majesty in Lent and since enlarged : wherein the judgment of antiquity is laid down : with an appendix containing an answer to the late printed objections of the Presbyterians against the fast of Lent / by Peter Gunning ...

Gunning, Peter, 1614-1684
Publisher: Printed by R Norton for Timothy Garthwait
Place of Publication: London
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A42331 ESTC ID: R5920 STC ID: G2236
Subject Headings: Bible. -- N.T. -- Luke V, 35-38; Lent; Lenten sermons;
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0 S. LUKE 5. 35, -38. But the daies will come, when the Bridegroom shall be taken away from them, S. LYCIA 5. 35, -38. But the days will come, when the Bridegroom shall be taken away from them, np1 av crd crd, crd p-acp dt n2 vmb vvi, c-crq dt n1 vmb vbi vvn av p-acp pno32, (4) text (DIV1) 0 Page 1
1 and then shall they fast in those daies. and then shall they fast in those days. cc av vmb pns32 av-j p-acp d n2. (4) text (DIV1) 0 Page 1
2 And he spake also a parable unto them, No man putteth a piece of a new garment upon an old: And he spoke also a parable unto them, No man putteth a piece of a new garment upon an old: cc pns31 vvd av dt n1 p-acp pno32, dx n1 vvz dt n1 pp-f dt j n1 p-acp dt j: (4) text (DIV1) 0 Page 1
3 if otherwise, then both the new maketh a rent, and the piece that was taken out of the new, agreeth not with the old. if otherwise, then both the new makes a rend, and the piece that was taken out of the new, agreeth not with the old. cs av, cs d dt j vvz dt n1, cc dt n1 cst vbds vvn av pp-f dt j, vvz xx p-acp dt j. (4) text (DIV1) 0 Page 1
4 And no man putteth new wine into old bottles: And no man putteth new wine into old bottles: cc dx n1 vvz j n1 p-acp j n2: (4) text (DIV1) 0 Page 1
5 else the new wine will burst the bottles and be spilled, and the bottles shall perish. Else the new wine will burst the bottles and be spilled, and the bottles shall perish. av dt j n1 vmb vvi dt n2 cc vbi vvn, cc dt n2 vmb vvi. (4) text (DIV1) 0 Page 1
6 But new wine must be put into new bottles, and both are preserved. But new wine must be put into new bottles, and both Are preserved. p-acp j n1 vmb vbi vvn p-acp j n2, cc d vbr vvn. (4) text (DIV1) 0 Page 1
7 THe Scribes and Pharisees saith St. Luke, St. Iohn 's Disciples saith St. Matthew, St. Iohn 's Disciples and the Pharisees together saith St. Mark, came to our Saviour, THe Scribes and Pharisees Says Saint Lycia, Saint John is Disciples Says Saint Matthew, Saint John is Disciples and the Pharisees together Says Saint Mark, Come to our Saviour, dt n2 cc np1 vvz n1 av, n1 np1 vbz n2 vvz n1 np1, n1 np1 vbz n2 cc dt np2 av vvz n1 vvb, vvd p-acp po12 n1, (4) text (DIV1) 1 Page 1
8 and by way of exception said, Why do the Disciples of John and of the Pharisees fast often, (NONLATINALPHABET) but thine fast not? They did not, because they could not say; and by Way of exception said, Why do the Disciples of John and of the Pharisees fast often, () but thine fast not? They did not, Because they could not say; cc p-acp n1 pp-f n1 vvd, q-crq vdb dt n2 pp-f np1 cc pp-f dt np2 av-j av, () p-acp po21 n1 xx? pns32 vdd xx, c-acp pns32 vmd xx vvi; (4) text (DIV1) 1 Page 1
9 but thou fastest not. Not the Devil himself might deny, what he had felt, that the Lord had (as Iohn himself had not at any time, but thou fastest not. Not the devil himself might deny, what he had felt, that the Lord had (as John himself had not At any time, p-acp pns21 av-s xx. xx dt n1 px31 vmd vvi, r-crq pns31 vhd vvn, cst dt n1 vhd (c-acp np1 px31 vhn xx p-acp d n1, (4) text (DIV1) 1 Page 2
10 and Moses and Elias but by his strength) fasted 40. daies and 40. nights. and Moses and Elias but by his strength) fasted 40. days and 40. nights. cc np1 cc np1 cc-acp p-acp po31 n1) vvd crd n2 cc crd n2. (4) text (DIV1) 1 Page 2
11 His frequent exercise of fasting is witnessed in two mystical Psalms understood of Christ, Psal. 69. v. 9, 10. The zeal of thy house hath even eaten me, &c. I wept and chastened my self with fasting, His frequent exercise of fasting is witnessed in two mystical Psalms understood of christ, Psalm 69. v. 9, 10. The zeal of thy house hath even eaten me, etc. I wept and chastened my self with fasting, po31 j n1 pp-f vvg vbz vvn p-acp crd j n2 vvn pp-f np1, np1 crd n1 crd, crd dt n1 pp-f po21 n1 vhz av vvn pno11, av pns11 vvd cc vvn po11 n1 p-acp vvg, (4) text (DIV1) 1 Page 2
12 and that was turned to my reproach. and that was turned to my reproach. cc cst vbds vvn p-acp po11 n1. (4) text (DIV1) 1 Page 2
13 And Psal. 109. v. 23, 24. My knees are weak through fasting, my flesh is dryed up for want of fatness; And Psalm 109. v. 23, 24. My knees Are weak through fasting, my Flesh is dried up for want of fatness; cc np1 crd n1 crd, crd po11 n2 vbr j p-acp vvg, po11 n1 vbz vvn a-acp p-acp n1 pp-f n1; (4) text (DIV1) 1 Page 2
14 I became also a reproach unto them. I became also a reproach unto them. pns11 vvd av dt n1 p-acp pno32. (4) text (DIV1) 1 Page 2
15 The context of which verses and the ancient Fathers Commentaries on those Psalms are our warrant that David in spirit spake them of Christ. The context of which Verses and the ancient Father's Commentaries on those Psalms Are our warrant that David in Spirit spoke them of christ. dt n1 pp-f r-crq n2 cc dt j ng1 n2 p-acp d n2 vbr po12 n1 cst np1 p-acp n1 vvd pno32 pp-f np1. (4) text (DIV1) 1 Page 2
16 On Psal. 69. St. Hilary thus writeth: On Psalm 69. Saint Hilary thus Writeth: p-acp np1 crd n1 np1 av vvz: (4) text (DIV1) 1 Page 2
17 This Psalm contains the prophesie of the sufferings of our Lord, where (besides the gall they gave him to eat and the vinegar to drink, v. 21.) the abstinence of his fasting was turned to his reproach, This Psalm contains the prophesy of the sufferings of our Lord, where (beside the Gall they gave him to eat and the vinegar to drink, v. 21.) the abstinence of his fasting was turned to his reproach, d n1 vvz dt vvb pp-f dt n2 pp-f po12 n1, c-crq (p-acp dt n1 pns32 vvd pno31 pc-acp vvi cc dt n1 pc-acp vvi, n1 crd) dt n1 pp-f po31 n-vvg vbds vvn p-acp po31 n1, (4) text (DIV1) 1 Page 2
18 when tempted by the Devil, he is bid turn stones into bread, and carried up into a mountain, he is contumeliously tempted to worship the Devil. Arnobius also saith, those words are spoken of our Lord Iesus Christ, whom the zeal of Gods house did eat; when tempted by the devil, he is bid turn stones into bred, and carried up into a mountain, he is contumeliously tempted to worship the devil. Arnobius also Says, those words Are spoken of our Lord Iesus christ, whom the zeal of God's house did eat; c-crq vvn p-acp dt n1, pns31 vbz vvn n1 n2 p-acp n1, cc vvd a-acp p-acp dt n1, pns31 vbz av-j vvn p-acp vvb dt n1. np1 av vvz, d n2 vbr vvn pp-f po12 n1 np1 np1, ro-crq dt n1 pp-f npg1 n1 vdd vvi; (4) text (DIV1) 1 Page 2
19 and his abstinence from eating, receiving nothing 40. daies and as many nights, was turned to his reproach. and his abstinence from eating, receiving nothing 40. days and as many nights, was turned to his reproach. cc po31 n1 p-acp vvg, vvg pix crd ng2 cc c-acp d n2, vbds vvn p-acp po31 n1. (4) text (DIV1) 1 Page 2
20 St. Hierom and Theodoret in the like manner understand the Text of Christs fasting. Saint Hieronymus and Theodoret in the like manner understand the Text of Christ fasting. n1 np1 cc np1 p-acp dt j n1 vvi dt n1 pp-f npg1 vvg. (4) text (DIV1) 1 Page 2
21 The other Psal. 109. v. 23. Theodoret thus understands of Christ, NONLATINALPHABET (NONLATINALPHABET) of his abstinence and severities to himself: The other Psalm 109. v. 23. Theodoret thus understands of christ, () of his abstinence and severities to himself: dt j-jn np1 crd n1 crd np1 av vvz pp-f np1, () pp-f po31 n1 cc n2 p-acp px31: (4) text (DIV1) 1 Page 2
22 witness also saith he the bar. ley loaves and the ears of corn in his Disciples hands: witness also Says he the bar. ley loaves and the ears of corn in his Disciples hands: vvb av vvz pns31 dt n1. zz n2 cc dt n2 pp-f n1 p-acp po31 n2 n2: (4) text (DIV1) 1 Page 2
23 St. Hierom also upon that Text, bids such as were conversant in fasting to be comforted, Siquidem & Dominus hoc fecit — Non habebat delitias corporis, Saint Hieronymus also upon that Text, bids such as were conversant in fasting to be comforted, Siquidem & Dominus hoc fecit — Non habebat delitias corporis, n1 np1 av p-acp d n1, vvz d a-acp vbdr j p-acp vvg pc-acp vbi vvn, fw-la cc fw-la fw-la fw-la — uh fw-la fw-la fw-la, (4) text (DIV1) 1 Page 3
24 sed Dei Spiritús — Tales diligit mil• … Christus, qui jejuniis vacent quia in jejunio victoria est: sed Dei Spiritús — Tales diligit mil• … Christus, qui jejuniis vacent quia in Jejunio victoria est: fw-la fw-la fw-la — n2 fw-fr n1 … fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la: (4) text (DIV1) 1 Page 3
25 for that the Lord himself, saith this Psalm, did fast, and was not filled with the delights of the body, for that the Lord himself, Says this Psalm, did fast, and was not filled with the delights of the body, p-acp cst dt n1 px31, vvz d n1, vdd vvi, cc vbds xx vvn p-acp dt n2 pp-f dt n1, (4) text (DIV1) 1 Page 3
26 but of the Spirit of God; but of the Spirit of God; cc-acp pp-f dt n1 pp-f np1; (4) text (DIV1) 1 Page 3
27 and Christ delights in such souldiers of his which give themselves unto fasting, because such overcome when they fight ▪ St. Augustine and Bede confirm this interpretation. and christ delights in such Soldiers of his which give themselves unto fasting, Because such overcome when they fight ▪ Saint Augustine and Bede confirm this Interpretation. cc np1 vvz p-acp d n2 pp-f png31 r-crq vvb px32 p-acp vvg, c-acp d vvb c-crq pns32 vvi ▪ n1 np1 cc np1 vvb d n1. (4) text (DIV1) 1 Page 3
28 So true it is, saith St. Basil, that our Lord Iesus fortified the flesh which he took on him for us by fasting, So true it is, Says Saint Basil, that our Lord Iesus fortified the Flesh which he took on him for us by fasting, av j pn31 vbz, vvz n1 np1, d po12 n1 np1 vvd dt n1 r-crq pns31 vvd p-acp pno31 p-acp pno12 p-acp vvg, (4) text (DIV1) 1 Page 3
29 and taught us by fastings to overcome. and taught us by Fastings to overcome. cc vvd pno12 p-acp n2-vvg pc-acp vvi. (4) text (DIV1) 1 Page 3
30 Ut in sponso nostro investigemus, &c. saith St. Hierom, that in the Bridegroom himself we may see what vertue holy fasting hath. Ut in sponso nostro investigemus, etc. Says Saint Hieronymus, that in the Bridegroom himself we may see what virtue holy fasting hath. fw-it fw-la fw-la fw-la fw-la, av vvz n1 np1, cst p-acp dt n1 px31 pns12 vmb vvi r-crq n1 j n-vvg vhz. (4) text (DIV1) 1 Page 3
31 Howbeit in both those Psalms no sooner is mention made of our Lords fasting, but 'tis added, that it was turned to his reproach. Howbeit in both those Psalms no sooner is mention made of our lords fasting, but it's added, that it was turned to his reproach. a-acp p-acp d d n2 av-dx av-c vbz n1 vvn pp-f po12 n2 vvg, cc-acp pn31|vbz vvn, cst pn31 vbds vvn p-acp po31 n1. (4) text (DIV1) 1 Page 3
32 And here in my Text his Disciples not fasting is turned to his reproach. Why do the Disciples of Iohn fast often, and likewise the Disciples of the Pharisees, And Here in my Text his Disciples not fasting is turned to his reproach. Why do the Disciples of John fast often, and likewise the Disciples of the Pharisees, cc av p-acp po11 n1 po31 n2 xx vvg vbz vvn p-acp po31 n1. q-crq vdb dt n2 pp-f np1 av-j av, cc av dt n2 pp-f dt np2, (4) text (DIV1) 1 Page 3
33 but thine eat and drink? Reprehendenda jejunii jactantia, saith St. Hierom: The answer to them might have been a just reproof for not fasting from vain glory. but thine eat and drink? Reprehendenda Jejunii jactantia, Says Saint Hieronymus: The answer to them might have been a just reproof for not fasting from vain glory. cc-acp po21 n1 cc vvi? fw-la fw-la fw-la, vvz n1 np1: dt n1 p-acp pno32 vmd vhi vbn dt j n1 p-acp xx vvg p-acp j n1. (4) text (DIV1) 1 Page 3
34 But our meek and gracious Lord, NONLATINALPHABET, saith St. Chrysostome upon the words. He gives them no such rebuke as O ye vain-glorious and impertinent persons. But our meek and gracious Lord,, Says Saint Chrysostom upon the words. He gives them not such rebuke as Oh you vainglorious and impertinent Persons. p-acp po12 j cc j n1,, vvz n1 np1 p-acp dt n2. pns31 vvz pno32 xx d n1 c-acp uh pn22 j cc j n2. (4) text (DIV1) 1 Page 3
35 But he who had in much gentleness forborn to command his Disciples such severities, as himself practised, with the same lenity returns only this gracious answer, Can you make, &c. v. 34, 35. together mildly defending himself and his Disciples (though as yet they fasted not,) and yet the holy duty of fasting also. But he who had in much gentleness forborn to command his Disciples such severities, as himself practised, with the same lenity returns only this gracious answer, Can you make, etc. v. 34, 35. together mildly defending himself and his Disciples (though as yet they fasted not,) and yet the holy duty of fasting also. p-acp pns31 r-crq vhd p-acp d n1 vvn pc-acp vvi po31 n2 d n2, c-acp px31 vvn, p-acp dt d n1 vvz av-j d j n1, vmb pn22 vvi, av n1 crd, crd av av-j vvg px31 cc po31 n2 (c-acp c-acp av pns32 vvd xx,) cc av dt j n1 pp-f j-vvg av. (4) text (DIV1) 1 Page 4
36 But doing all this by remitting the Pharisees 〈 ◊ 〉 Iohn 's Disciples whom they had brought with them, But doing all this by remitting the Pharisees 〈 ◊ 〉 John is Disciples whom they had brought with them, p-acp vdg d d p-acp vvg dt np2 〈 sy 〉 np1 vbz n2 ro-crq pns32 vhd vvn p-acp pno32, (4) text (DIV1) 1 Page 4
37 and advanced their example in the first place, and remitting Iohn 's Disciples as it were tacitly to their Master Iohn, to something which they might remember Iohn had said unto them (Joh. 3. 28, 29.) ye your selves bear me witness, that I said I am not the Christ, &c. He that hath the bride is the bridegroom. and advanced their Exampl in the First place, and remitting John is Disciples as it were tacitly to their Master John, to something which they might Remember John had said unto them (John 3. 28, 29.) the your selves bear me witness, that I said I am not the christ, etc. He that hath the bride is the bridegroom. cc vvd po32 n1 p-acp dt ord n1, cc vvg np1 vbz n2 p-acp pn31 vbdr av-j p-acp po32 n1 np1, pc-acp pi r-crq pns32 vmd vvi np1 vhd vvn p-acp pno32 (np1 crd crd, crd) dt po22 n2 vvb pno11 vvi, cst pns11 vvd pns11 vbm xx dt np1, av pns31 cst vhz dt n1 vbz dt n1. (4) text (DIV1) 1 Page 4
38 The case was much different 'twixt the Disciples of the Law only, (the Scribes and Pharisees) yea those of Iohn also, and the Disciples of Christ. The case was much different betwixt the Disciples of the Law only, (the Scribes and Pharisees) yea those of John also, and the Disciples of christ. dt n1 vbds av-d j p-acp dt n2 pp-f dt n1 av-j, (dt n2 cc np1) uh d pp-f np1 av, cc dt n2 pp-f np1. (4) text (DIV1) 1 Page 4
39 The Law was a Schoolmaster of severities, but to bring them unto Christ; The Law was a Schoolmaster of severities, but to bring them unto christ; dt n1 vbds dt n1 pp-f n2, cc-acp pc-acp vvi pno32 p-acp np1; (4) text (DIV1) 1 Page 4
40 Iohn was an Harbinger sent by preaching of penance to prepare the way for the Bridegroom; John was an Harbinger sent by preaching of penance to prepare the Way for the Bridegroom; np1 vbds dt n1 vvd p-acp vvg pp-f n1 pc-acp vvi dt n1 p-acp dt n1; (4) text (DIV1) 1 Page 4
41 neither's Disciples were the children of the bride-chamber, or the honourable followers of the Bridegroom, but Christs only. neither's Disciples were the children of the bridechamber, or the honourable followers of the Bridegroom, but Christ only. dgx n2 vbdr dt n2 pp-f dt n1, cc dt j n2 pp-f dt n1, cc-acp npg1 j. (4) text (DIV1) 1 Page 4
42 Iohn came neither eating nor drinking, and sometime the Pharisees therefore say he hath a Devil, John Come neither eating nor drinking, and sometime the Pharisees Therefore say he hath a devil, np1 vvd dx n-vvg ccx vvg, cc av dt np2 av vvi pns31 vhz dt n1, (4) text (DIV1) 1 Page 4
43 and now ye upbraid his Lord with Iohn 's Disciples and discipline as more divine; and now you upbraid his Lord with John is Disciples and discipline as more divine; cc av pn22 vvb po31 n1 p-acp np1 vbz n2 cc n1 a-acp av-dc j-jn; (4) text (DIV1) 1 Page 4
44 howbeit he that is least among the children of that bridechamber is greater then Iohn himself: howbeit he that is least among the children of that bridechamber is greater then John himself: a-acp pns31 cst vbz av-ds p-acp dt n2 pp-f d n1 vbz jc cs np1 px31: (4) text (DIV1) 1 Page 4
45 His office, his honour, his priviledge, and assistances greater. His office, his honour, his privilege, and assistances greater. po31 n1, po31 n1, po31 n1, cc n2 jc. (4) text (DIV1) 1 Page 4
46 What many Kings and Prophets and righteous men desired to see, and rejoyced in spirit to foresee, What many Kings and prophets and righteous men desired to see, and rejoiced in Spirit to foresee, q-crq d n2 cc n2 cc j n2 vvd pc-acp vvi, cc vvd p-acp n1 pc-acp vvi, (4) text (DIV1) 1 Page 4
47 but had not with their eyes beheld, the King in his beauty; but had not with their eyes beheld, the King in his beauty; cc-acp vhd xx p-acp po32 n2 vvd, dt n1 p-acp po31 n1; (4) text (DIV1) 1 Page 4
48 nor heard his wisdome, and what Iohn your master, saw and told you that he rejoyced to see, nor herd his Wisdom, and what John your master, saw and told you that he rejoiced to see, ccx vvd po31 n1, cc r-crq np1 po22 n1, vvd cc vvd pn22 cst pns31 vvd pc-acp vvi, (4) text (DIV1) 1 Page 4
49 and to hear the Bridegrooms voice, Blessed are their eyes for they see, and their ears for they hear; and to hear the Bridegrooms voice, Blessed Are their eyes for they see, and their ears for they hear; cc pc-acp vvi dt n2 n1, vvn vbr po32 n2 c-acp pns32 vvb, cc po32 n2 c-acp pns32 vvb; (4) text (DIV1) 1 Page 4
50 And you have not considered this mysterious marriage of the Church to the Messias, her Maker and Husband, her Redeemer and Spouse; And you have not considered this mysterious marriage of the Church to the Messias, her Maker and Husband, her Redeemer and Spouse; cc pn22 vhb xx vvn d j n1 pp-f dt n1 p-acp dt np1, po31 n1 cc n1, po31 n1 cc n1; (4) text (DIV1) 1 Page 4
51 the Prophets of old negotiated, invited, and as it were, wooed, and search'd what, and what manner of time this blessed season and fulness of time should be, the prophets of old negotiated, invited, and as it were, wooed, and searched what, and what manner of time this blessed season and fullness of time should be, dt n2 pp-f j vvn, vvn, cc c-acp pn31 vbdr, vvd, cc vvd r-crq, cc r-crq n1 pp-f n1 d j-vvn n1 cc n1 pp-f n1 vmd vbi, (4) text (DIV1) 1 Page 5
52 and what the joy of these espousals. and what the joy of these espousals. cc q-crq dt n1 pp-f d n2. (4) text (DIV1) 1 Page 5
53 The Bridegroom himself is now come down from heaven in his wonderful Incarnation, in his Nativity he came forth fairer then the children of men, The Bridegroom himself is now come down from heaven in his wondered Incarnation, in his Nativity he Come forth Fairer then the children of men, dt n1 px31 vbz av vvn a-acp p-acp n1 p-acp po31 j n1, p-acp po31 n1 pns31 vvd av jc cs dt n2 pp-f n2, (4) text (DIV1) 1 Page 5
54 as a Bridegroom forth of his chamber rejoycing (for the love of his Spouse) as a Gyant to run his course. as a Bridegroom forth of his chamber rejoicing (for the love of his Spouse) as a Giant to run his course. c-acp dt n1 av pp-f po31 n1 vvg (c-acp dt n1 pp-f po31 n1) c-acp dt n1 pc-acp vvi po31 n1. (4) text (DIV1) 1 Page 5
55 His coming forth was ( à summo coelo ) from the highest heaven in the hour of the WORD 's being made flesh, His coming forth was (à Summo coelo) from the highest heaven in the hour of the WORD is being made Flesh, po31 vvg av vbds (fw-fr j fw-la) p-acp dt js n1 p-acp dt n1 pp-f dt n1 vbz vbg vvd n1, (4) text (DIV1) 1 Page 5
56 and his running about is ad summum coelum, to the height of it again, to the right hand of his Father, in his Ascension. and his running about is ad summum coelum, to the height of it again, to the right hand of his Father, in his Ascension. cc po31 vvg a-acp vbz fw-la fw-la fw-la, p-acp dt n1 pp-f pn31 av, p-acp dt j-jn n1 pp-f po31 n1, p-acp po31 n1. (4) text (DIV1) 1 Page 5
57 Mean while the solemn contract and espousals betwixt him and his Church is in his present preaching proclaimed. Mean while the solemn contract and espousals betwixt him and his Church is in his present preaching proclaimed. j cs dt j n1 cc n2 p-acp pno31 cc po31 n1 vbz p-acp po31 j vvg vvd. (4) text (DIV1) 1 Page 5
58 And he spake this parable, A certain King made a marriage for his son, (Matth. 22. 2, &c.) and he sent forth his servants, (Wisdome sent forth her maidens) not fasting now indeed, And he spoke this parable, A certain King made a marriage for his son, (Matthew 22. 2, etc.) and he sent forth his Servants, (Wisdom sent forth her maidens) not fasting now indeed, cc pns31 vvd d n1, dt j n1 vvd dt n1 p-acp po31 n1, (np1 crd crd, av) cc pns31 vvd av po31 n2, (n1 vvd av po31 n2) xx vvg av av, (4) text (DIV1) 1 Page 5
59 as that's not seasonable for nuptial invitations, saying, I have mingled my wine, &c. All things are now ready. as that's not seasonable for nuptial invitations, saying, I have mingled my wine, etc. All things Are now ready. c-acp d|vbz xx j p-acp j-jn n2, vvg, pns11 vhb vvn po11 n1, av av-d n2 vbr av j. (4) text (DIV1) 1 Page 5
60 And when those servants for such their employment have scarce time to eat, quarrel you them, that they find no season to fast? Sent I am to Publicans and sinners a Physician, And when those Servants for such their employment have scarce time to eat, quarrel you them, that they find no season to fast? Sent I am to Publicans and Sinners a physician, cc c-crq d n2 p-acp d po32 n1 vhb av-j n1 pc-acp vvi, vvb pn22 pno32, cst pns32 vvb dx n1 pc-acp vvi? vvn pns11 vbm p-acp n2 cc n2 dt n1, (4) text (DIV1) 1 Page 5
61 and therefore I eat with them. and Therefore I eat with them. cc av pns11 vvb p-acp pno32. (4) text (DIV1) 1 Page 5
62 To my Disciples and as many as receive me believing on me, the Bridegroom of their souls (the expectation, desire and joy of all nations) and therefore at present they fast not with you: To my Disciples and as many as receive me believing on me, the Bridegroom of their Souls (the expectation, desire and joy of all Nations) and Therefore At present they fast not with you: p-acp po11 n2 cc p-acp d c-acp vvb pno11 vvg p-acp pno11, dt n1 pp-f po32 n2 (dt n1, n1 cc n1 pp-f d n2) cc av p-acp j pns32 vvb xx p-acp pn22: (4) text (DIV1) 1 Page 5
63 NONLATINALPHABET, saith S. Chrysostom upon the words, By these things our Lord sheweth, that their not fasting then was not an Indulgence to their belly, , Says S. Chrysostom upon the words, By these things our Lord shows, that their not fasting then was not an Indulgence to their belly, , vvz n1 np1 p-acp dt n2, p-acp d n2 po12 n1 vvz, cst po32 xx vvg av vbds xx dt n1 p-acp po32 n1, (4) text (DIV1) 1 Page 6
64 but a matter of wonderful oeconomy. but a matter of wondered economy. cc-acp dt n1 pp-f j n1. (4) text (DIV1) 1 Page 6
65 But the time will come when this solemnity of joy of these espousals shall be turned into a funeral mourning; But the time will come when this solemnity of joy of these espousals shall be turned into a funeral mourning; p-acp dt n1 vmb vvi c-crq d n1 pp-f n1 pp-f d n2 vmb vbi vvn p-acp dt n1 n1; (4) text (DIV1) 1 Page 6
66 when the Bridegroom shall be even for the debts of his Spouse and redemption of her life taken from them: when the Bridegroom shall be even for the debts of his Spouse and redemption of her life taken from them: c-crq dt n1 vmb vbi av p-acp dt n2 pp-f po31 n1 cc n1 pp-f po31 n1 vvn p-acp pno32: (4) text (DIV1) 1 Page 6
67 And they shall weep and lament and fast, and the world shall rejoyce. And they shall weep and lament and fast, and the world shall rejoice. cc pns32 vmb vvi cc vvi cc vvi, cc dt n1 vmb vvi. (4) text (DIV1) 1 Page 6
68 But he being returned, and having taken to himself a kingdome, these present espousals which God foretold by the prophets Hosea and Isaiah, which had been treated by all the Prophets that had been since the world began, But he being returned, and having taken to himself a Kingdom, these present espousals which God foretold by the Prophets Hosea and Isaiah, which had been treated by all the prophets that had been since the world began, p-acp pns31 vbg vvn, cc vhg vvn p-acp px31 dt n1, d j n2 r-crq np1 vvd p-acp dt n2 np1 cc np1, r-crq vhd vbn vvn p-acp d dt n2 cst vhd vbn p-acp dt n1 vvd, (4) text (DIV1) 1 Page 6
69 and now proclaimed in the acceptable year of the Lords preaching, and sealed to by the Father at his resuscitation from the dead, expect their consummation in the marriage of the Lamb at the last day, and now proclaimed in the acceptable year of the lords preaching, and sealed to by the Father At his resuscitation from the dead, expect their consummation in the marriage of the Lamb At the last day, cc av vvn p-acp dt j n1 pp-f dt n2 vvg, cc vvd p-acp p-acp dt n1 p-acp po31 n1 p-acp dt j, vvb po32 n1 p-acp dt n1 pp-f dt n1 p-acp dt ord n1, (4) text (DIV1) 1 Page 6
70 when he shall gloriously bear his Spouse with myriads of holy Angels into his Fathers house, there to reign with him in his Kingdome everlasting; when he shall gloriously bear his Spouse with myriads of holy Angels into his Father's house, there to Reign with him in his Kingdom everlasting; c-crq pns31 vmb av-j vvi po31 n1 p-acp crd pp-f j n2 p-acp po31 ng1 n1, a-acp pc-acp vvi p-acp pno31 p-acp po31 n1 j; (4) text (DIV1) 1 Page 6
71 mean time as upon the Espousals he became chargeable with his Spouses debts, and hath discharged them on his Cross, mean time as upon the Espousals he became chargeable with his Spouses debts, and hath discharged them on his Cross, vvb n1 c-acp p-acp dt n2 pns31 vvd j p-acp po31 n2 n2, cc vhz vvn pno32 p-acp po31 n1, (4) text (DIV1) 1 Page 6
72 and after that discharge, was taken from Prison and from Judgment, and hath washed her in his own Blood, and After that discharge, was taken from Prison and from Judgement, and hath washed her in his own Blood, cc p-acp d n1, vbds vvn p-acp n1 cc p-acp n1, cc vhz vvn pno31 p-acp po31 d n1, (4) text (DIV1) 1 Page 6
73 and hath given her the pledge of his Holy Spirit, and cloathed her with the double garments of his Righteousness; and hath given her the pledge of his Holy Spirit, and clothed her with the double garments of his Righteousness; cc vhz vvn pno31 dt n1 pp-f po31 j n1, cc vvd pno31 p-acp dt j-jn n2 pp-f po31 n1; (4) text (DIV1) 1 Page 6
74 so also is she called by a new Name which the mouth of the Lord did name, from his name Christ she is called Christian first at Antioch; and farther, our Lord Jesus knowing, that after his taking from her, religious fasting also is a necessary guard for her safety, so also is she called by a new Name which the Mouth of the Lord did name, from his name christ she is called Christian First At Antioch; and farther, our Lord jesus knowing, that After his taking from her, religious fasting also is a necessary guard for her safety, av av vbz pns31 vvn p-acp dt j n1 r-crq dt n1 pp-f dt n1 vdd vvi, p-acp po31 n1 np1 pns31 vbz vvn njp ord p-acp np1; cc av-jc, po12 n1 np1 vvg, cst p-acp po31 n-vvg p-acp pno31, j vvg av vbz dt j n1 p-acp po31 n1, (4) text (DIV1) 1 Page 6
75 and a salutary means for the further purifying and adorning of his Spouse, therefore as upon the allegation of Iohn's Disciples Christ taught his Disciples also how to Pray; and a salutary means for the further purifying and adorning of his Spouse, Therefore as upon the allegation of Iohn's Disciples christ taught his Disciples also how to Pray; cc dt j n2 p-acp dt jc n-vvg cc vvg pp-f po31 n1, av c-acp p-acp dt n1 pp-f npg1 n2 np1 vvd po31 n2 av c-crq pc-acp vvi; (4) text (DIV1) 1 Page 7
76 so here as Iohn 's Disciples had been taught to fast, he teacheth his the time and season when they should fast, yea and they will fast; so Here as John is Disciples had been taught to fast, he Teaches his the time and season when they should fast, yea and they will fast; av av c-acp np1 vbz n2 vhd vbn vvn pc-acp vvi, pns31 vvz po31 dt n1 cc n1 c-crq pns32 vmd av-j, uh cc pns32 vmb av-j; (4) text (DIV1) 1 Page 7
77 only in this solemnity of his Espousals and of his Bride-chamber, these the principal guests and friends of the Bridegroom, sons of the secretest admission, his Apostles, no wonder if he do not, only in this solemnity of his Espousals and of his Bridechamber, these the principal guests and Friends of the Bridegroom, Sons of the secretest admission, his Apostles, no wonder if he do not, av-j p-acp d n1 pp-f po31 n2 cc pp-f po31 n1, d dt j-jn n2 cc n2 pp-f dt n1, n2 pp-f dt js-jn n1, po31 n2, dx n1 cs pns31 vdb xx, (4) text (DIV1) 1 Page 7
78 and ye cannot make them fast. and you cannot make them fast. cc pn22 vmbx vvi pno32 av-j. (4) text (DIV1) 1 Page 7
79 Their present joy is above it, and their habitual strength as yet beneath it, and their present assistence from the presence of the Bridegroom himself enables and supports them without it. Their present joy is above it, and their habitual strength as yet beneath it, and their present assistance from the presence of the Bridegroom himself enables and supports them without it. po32 j n1 vbz p-acp pn31, cc po32 j n1 c-acp av p-acp pn31, cc po32 j n1 p-acp dt n1 pp-f dt n1 px31 vvz cc vvz pno32 p-acp pn31. (4) text (DIV1) 1 Page 7
80 Nevertheless to this marriages celebration, garments every way agreeable, perfectly new, are to be provided, Nevertheless to this marriages celebration, garments every Way agreeable, perfectly new, Are to be provided, av p-acp d n2 n1, n2 d n1 j, av-j j, vbr pc-acp vbi vvn, (4) text (DIV1) 1 Page 7
81 and wine both new and old to be filled, and to be preserved, and vessels of grace and future glory to contain that liquor; and wine both new and old to be filled, and to be preserved, and vessels of grace and future glory to contain that liquour; cc n1 av-d j cc j pc-acp vbi vvn, cc pc-acp vbi vvn, cc n2 pp-f n1 cc j-jn n1 pc-acp vvi d n1; (4) text (DIV1) 1 Page 7
82 But as yet they are in part old garments, not throughly renewed by the Spirit, they are old bottles and the duty of fasting is NONLATINALPHABET, But as yet they Are in part old garments, not thoroughly renewed by the Spirit, they Are old bottles and the duty of fasting is, cc-acp c-acp av pns32 vbr p-acp n1 j n2, xx av-j vvn p-acp dt n1, pns32 vbr j n2 cc dt n1 pp-f vvg vbz, (4) text (DIV1) 1 Page 7
83 as yet an unwrought, unthickned piece, at least not by the Fullers Art purged and washt from the abuses wherewith the Pharisees had disteined it. as yet an unwrought, unthickened piece, At least not by the Fullers Art purged and washed from the Abuses wherewith the Pharisees had disteined it. c-acp av dt j, vvd n1, p-acp ds xx p-acp dt ng1 n1 vvn cc vvn p-acp dt n2 c-crq dt np2 vhd vvn pn31. (4) text (DIV1) 1 Page 7
84 Add hereto, that the fastings of believers in Christ, in so far as they were to answer to their frequent recurring set fasts, were yet an unwrought and unpolisht discipline, Add hereto, that the Fastings of believers in christ, in so Far as they were to answer to their frequent recurring Set fasts, were yet an unwrought and unpolished discipline, vvb av, cst dt n2-vvg pp-f n2 p-acp np1, p-acp av av-j c-acp pns32 vbdr pc-acp vvi p-acp po32 j vvg n1 n2, vbdr av dt j cc j n1, (4) text (DIV1) 1 Page 8
85 as which were to be celebrated chiefly on the times of the Passion of Christ, as S. Chrysostome saith. as which were to be celebrated chiefly on the times of the Passion of christ, as S. Chrysostom Says. p-acp r-crq vbdr pc-acp vbi vvn av-jn p-acp dt n2 pp-f dt n1 pp-f np1, c-acp n1 np1 vvz. (4) text (DIV1) 1 Page 8
86 They are also a new, strong, working, and spiritful wine, apt to break weak vessels. Not therefore because in themselves they need not, but because they cannot yet bear it; They Are also a new, strong, working, and spiritful wine, apt to break weak vessels. Not Therefore Because in themselves they need not, but Because they cannot yet bear it; pns32 vbr av dt j, j, vvg, cc j n1, j pc-acp vvi j n2. xx av c-acp p-acp px32 pns32 vvb xx, cc-acp c-acp pns32 vmbx av vvi pn31; (4) text (DIV1) 1 Page 8
87 not that the Lord, less then you, approves of that new wine, but because he provides that such good wine should not be spilled which will drink pleasant when it is old, Ecclus. 9. 10. and shall be preserved throughout all ages of the Church on earth; not that the Lord, less then you, approves of that new wine, but Because he provides that such good wine should not be spilled which will drink pleasant when it is old, Ecclus 9. 10. and shall be preserved throughout all ages of the Church on earth; xx cst dt n1, av-dc cs pn22, vvz pp-f d j n1, cc-acp c-acp pns31 vvz cst d j n1 vmd xx vbi vvn r-crq vmb vvi j c-crq pn31 vbz j, np1 crd crd cc vmb vbi vvn p-acp d n2 pp-f dt n1 p-acp n1; (4) text (DIV1) 1 Page 8
88 lest also the bottles should break, and the rent and breach of these garments, instead of being made up, should be made wider by the unseasonableness of this prescription: lest also the bottles should break, and the rend and breach of these garments, instead of being made up, should be made wider by the unseasonableness of this prescription: cs av dt n2 vmd vvi, cc dt n1 cc n1 pp-f d n2, av pp-f vbg vvn a-acp, vmd vbi vvn av-j p-acp dt n1 pp-f d n1: (4) text (DIV1) 1 Page 8
89 therefore their Lord and Master, who breaks not the bruised reed, presseth not as yet this discipline. Therefore their Lord and Master, who breaks not the Bruised reed, Presseth not as yet this discipline. av po32 n1 cc n1, r-crq vvz xx dt j-vvn n1, vvz xx c-acp av d n1. (4) text (DIV1) 1 Page 8
90 But the time will come when the Bridegroom shall for a time be taken from them, But the time will come when the Bridegroom shall for a time be taken from them, p-acp dt n1 vmb vvi c-crq dt n1 vmb p-acp dt n1 vbi vvn p-acp pno32, (4) text (DIV1) 1 Page 8
91 and the Spirit sent down unto them, and when they are renewed with strength from above, and the Spirit sent down unto them, and when they Are renewed with strength from above, cc dt n1 vvd a-acp p-acp pno32, cc c-crq pns32 vbr vvn p-acp n1 p-acp a-acp, (4) text (DIV1) 1 Page 8
92 then shall they fast in those daies. then shall they fast in those days. av vmb pns32 av-j p-acp d n2. (4) text (DIV1) 1 Page 8
93 And both that holy discipline of religious Fasts, and these vessels of honour shall be preserved by each other. And both that holy discipline of religious Fasts, and these vessels of honour shall be preserved by each other. cc d cst j n1 pp-f j n2, cc d n2 pp-f n1 vmb vbi vvn p-acp d n-jn. (4) text (DIV1) 1 Page 8
94 And that the Spirit may so come unto them, it is expedient, saith he, that I go away from them, And that the Spirit may so come unto them, it is expedient, Says he, that I go away from them, cc cst dt n1 vmb av vvi p-acp pno32, pn31 vbz j, vvz pns31, cst pns11 vvb av p-acp pno32, (4) text (DIV1) 1 Page 8
95 and the time will shortly come. and the time will shortly come. cc dt n1 vmb av-j vvi. (4) text (DIV1) 1 Page 8
96 In the Answer of our Lord so meek and divinely wise, you may observe these three parts: In the Answer of our Lord so meek and divinely wise, you may observe these three parts: p-acp dt n1 pp-f po12 n1 av j cc av-jn j, pn22 vmb vvi d crd n2: (4) text (DIV1) 2 Page 8
97 1. A Declaration, or promulgation of somewhat present which they were not aware of. 2. A Prediction of some things to come, which they as little understood. 3. A mixed prescription in part and prediction in p• …, a constitution, counsel, 1. A Declaration, or Promulgation of somewhat present which they were not aware of. 2. A Prediction of Some things to come, which they as little understood. 3. A mixed prescription in part and prediction in p• …, a constitution, counsel, crd dt n1, cc n1 pp-f av j r-crq pns32 vbdr xx j pp-f. crd dt n1 pp-f d n2 pc-acp vvi, r-crq pns32 a-acp av-j vvn. crd dt vvn n1 p-acp n1 cc n1 p-acp n1 …, dt n1, n1, (4) text (DIV1) 3 Page 9
98 and encouragentent of a holy, religious exercise of fasting. and encouragentent of a holy, religious exercise of fasting. cc fw-la pp-f dt j, j n1 pp-f vvg. (4) text (DIV1) 3 Page 9
99 I. A Declaration of the present Espousals of Christ, Behold a greater then Solomon is here, a crown weightier then that wherewith his Mother crowned him in the day of his espousals, I. A Declaration of the present Espousals of christ, Behold a greater then Solomon is Here, a crown Weightier then that wherewith his Mother crowned him in the day of his espousals, np1 dt n1 pp-f dt j n2 pp-f np1, vvb dt jc cs np1 vbz av, dt n1 jc cs cst c-crq po31 n1 vvn pno31 p-acp dt n1 pp-f po31 n2, (4) text (DIV1) 4 Page 9
100 also a greater then Pharaoh 's daughter is here, the holy Church of God: NONLATINALPHABET, saith St. Chrysostome and Theophylact upon the words. also a greater then Pharaoh is daughter is Here, the holy Church of God:, Says Saint Chrysostom and Theophylact upon the words. av dt jc cs np1 vbz n1 vbz av, dt j n1 pp-f np1:, vvz n1 np1 cc vvd p-acp dt n2. (4) text (DIV1) 4 Page 9
101 And the least of these despised Apostles great above him, then whom there had not risen a greater among them that were born of women. And the least of these despised Apostles great above him, then whom there had not risen a greater among them that were born of women. cc dt ds pp-f d j-vvn n2 j p-acp pno31, cs ro-crq a-acp vhd xx vvn dt jc p-acp pno32 cst vbdr vvn pp-f n2. (4) text (DIV1) 4 Page 9
102 He was sent before to cast up and prepare his way, these the nearest friends and followers NONLATINALPHABET, as those 30 companions brought to be with Samson the Bridegroom, ( Iudges 14. v. 11.) and as the Spouse the Queen of Heaven ( Ps. 45. 15.) hath her virgins that bear her company in the bride-chamber: He was sent before to cast up and prepare his Way, these the nearest Friends and followers, as those 30 Sodales brought to be with samson the Bridegroom, (Judges 14. v. 11.) and as the Spouse the Queen of Heaven (Ps. 45. 15.) hath her Virgins that bear her company in the bridechamber: pns31 vbds vvn a-acp pc-acp vvi a-acp cc vvi po31 n1, d dt js n2 cc ng1, c-acp d crd n2 vvd pc-acp vbi p-acp np1 dt n1, (n2 crd n1 crd) cc c-acp dt n1 dt n1 pp-f n1 (np1 crd crd) vhz po31 n2 cst vvb po31 n1 p-acp dt n1: (4) text (DIV1) 4 Page 9
103 These are they that ride as it were in the same chariot with the Bridegroom, saith Phavorinus, that walk in company with, These Are they that ride as it were in the same chariot with the Bridegroom, Says Phavorinus, that walk in company with, d vbr pns32 cst vvb c-acp pn31 vbdr p-acp dt d n1 p-acp dt n1, vvz np1, cst vvb p-acp n1 p-acp, (4) text (DIV1) 4 Page 9
104 and nearest to him in the way, NONLATINALPHABET, The sons of the bride-çhamber are the Apostles, and nearest to him in the Way,, The Sons of the bride-çhamber Are the Apostles, cc js p-acp pno31 p-acp dt n1,, dt n2 pp-f dt j vbr dt n2, (4) text (DIV1) 4 Page 9
105 as vouchsafed partakers of their Masters joy, and of every heavenly good gift, and of all pleasure, Theophylact on Mat. 9. and this the acceptable year of the Lord, the very time of love, ( Ezek. 16. 8.) so upon the words of the Lord, Mat. 9. Christianus Druthmarus. Quando ista loquebatur, tunc ipsa fiebat conjunctio, as vouchsafed partakers of their Masters joy, and of every heavenly good gift, and of all pleasure, Theophylact on Mathew 9. and this the acceptable year of the Lord, the very time of love, (Ezekiel 16. 8.) so upon the words of the Lord, Mathew 9. Christian Druthmarus. Quando ista loquebatur, tunc ipsa fiebat Conjunction, c-acp vvn n2 pp-f po32 ng1 n1, cc pp-f d j j n1, cc pp-f d n1, vvd p-acp np1 crd cc d dt j n1 pp-f dt n1, dt j n1 pp-f n1, (np1 crd crd) av p-acp dt n2 pp-f dt n1, np1 crd np1 np1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (4) text (DIV1) 4 Page 9
106 quoniam per suam praedicationem colligebat eandem sponsam suam: quoniam per suam praedicationem colligebat eandem Spouse suam: fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la: (4) text (DIV1) 4 Page 9
107 When Christ spake these words, then was this conjunction made, for by his preaching he gathered together that his Spouse (the Church.) When christ spoke these words, then was this conjunction made, for by his preaching he gathered together that his Spouse (the Church.) c-crq np1 vvd d n2, av vbds d n1 vvd, c-acp p-acp po31 vvg pns31 vvd av cst po31 n1 (dt n1.) (4) text (DIV1) 4 Page 10
108 II. The Prediction or presignification of some things to come, as, II The Prediction or presignification of Some things to come, as, crd dt n1 cc n1 pp-f d n2 pc-acp vvi, a-acp, (4) text (DIV1) 5 Page 10
109 1. That the time should come when the Bridegroom should be taken from them, Ablatus & oblatus quia voluit, Him the Scribes and Pharisees shall kill and crucifie, 1. That the time should come when the Bridegroom should be taken from them, Ablatus & Oblatus quia voluit, Him the Scribes and Pharisees shall kill and crucify, crd cst dt n1 vmd vvi c-crq dt n1 vmd vbi vvn p-acp pno32, np1 cc fw-la fw-la fw-la, pno31 dt n2 cc np1 vmb vvi cc vvi, (4) text (DIV1) 6 Page 10
110 and he shall lay down his life for his sheep, give himself for his Church, and he shall lay down his life for his sheep, give himself for his Church, cc pns31 vmb vvi a-acp po31 n1 p-acp po31 n1, vvb px31 p-acp po31 n1, (4) text (DIV1) 6 Page 10
111 and grave her on the palms of his hands, and set her as a seal on his heart, and grave her on the palms of his hands, and Set her as a seal on his heart, cc n1 pno31 p-acp dt n2 pp-f po31 n2, cc vvd pno31 p-acp dt n1 p-acp po31 n1, (4) text (DIV1) 6 Page 10
112 and on his arm, and hide her in the clefts of the rock, and vanquish death and hell, and on his arm, and hide her in the clefts of the rock, and vanquish death and hell, cc p-acp po31 n1, cc vvi pno31 p-acp dt n2 pp-f dt n1, cc vvi n1 cc n1, (4) text (DIV1) 6 Page 10
113 and him that hath the power of hell in her behalf. and him that hath the power of hell in her behalf. cc pno31 cst vhz dt n1 pp-f n1 p-acp po31 n1. (4) text (DIV1) 6 Page 10
114 2. That soon after that the time of the true Pentecost shall come, when these Disciples as they shall need these arms; 2. That soon After that the time of the true Pentecost shall come, when these Disciples as they shall need these arms; crd cst av p-acp d dt n1 pp-f dt j np1 vmb vvi, c-crq d n2 c-acp pns32 vmb vvi d n2; (4) text (DIV1) 7 Page 10
115 so shall be made new and strong garments, new and strong bottles, and shall be filled with new wine like the bowls of the Altar, ( Zech. 9. 15.) so shall be made new and strong garments, new and strong bottles, and shall be filled with new wine like the bowls of the Altar, (Zechariah 9. 15.) av vmb vbi vvn j cc j n2, j cc j n2, cc vmb vbi vvn p-acp j n1 av-j dt n2 pp-f dt n1, (np1 crd crd) (4) text (DIV1) 7 Page 10
116 3. That therefore he must go away, that the Holy Spirit may come, and then shall they be indued with power from above. III. A mixt constitution or Precept in part, and Prediction in part, of what these Scribes and Pharisees came to expostulate with him, The holy duty of Fasting. 3. That Therefore he must go away, that the Holy Spirit may come, and then shall they be endued with power from above. III. A mixed constitution or Precept in part, and Prediction in part, of what these Scribes and Pharisees Come to expostulate with him, The holy duty of Fasting. crd cst av pns31 vmb vvi av, cst dt j n1 vmb vvi, cc av vmb pns32 vbi vvn p-acp n1 p-acp a-acp. np1. dt vvn n1 cc n1 p-acp n1, cc n1 p-acp n1, pp-f r-crq d n2 cc np2 vvd pc-acp vvi p-acp pno31, dt j n1 pp-f vvg. (4) text (DIV1) 8 Page 10
117 1. In its Substance, NONLATINALPHABET, most certainly they shall fast. 1. In its Substance,, most Certainly they shall fast. crd p-acp po31 n1,, av-ds av-j pns32 vmb vvi. (4) text (DIV1) 10 Page 10
118 2. In the circumstance of its due season and time, NONLATINALPHABET, then, NONLATINALPHABET, in those daies, or in those very daies. 2. In the circumstance of its due season and time,, then,, in those days, or in those very days. crd p-acp dt n1 pp-f po31 j-jn n1 cc n1,, av,, p-acp d n2, cc p-acp d j n2. (4) text (DIV1) 11 Page 10
119 3. In its settlement upon its right basis and reason, which gives the indication also of its true season, viz. the taking away the Bridegroom from them for their sins, 3. In its settlement upon its right basis and reason, which gives the indication also of its true season, viz. the taking away the Bridegroom from them for their Sins, crd p-acp po31 n1 p-acp po31 j-jn n1 cc n1, r-crq vvz dt n1 av pp-f po31 j n1, n1 dt vvg av dt n1 p-acp pno32 p-acp po32 n2, (4) text (DIV1) 12 Page 11
120 and for the sins of the whole world. and for the Sins of the Whole world. cc p-acp dt n2 pp-f dt j-jn n1. (4) text (DIV1) 12 Page 11
121 4. The imprudence and danger in importunity both to the substance of the duty and to the subject; 4. The imprudence and danger in importunity both to the substance of the duty and to the Subject; crd dt n1 cc n1 p-acp n1 av-d p-acp dt n1 pp-f dt n1 cc p-acp dt n-jn; (4) text (DIV1) 13 Page 11
122 from the incapacity of the subject as yet, and improportion to the duty. from the incapacity of the Subject as yet, and improportion to the duty. p-acp dt n1 pp-f dt j-jn c-acp av, cc n1 p-acp dt n1. (4) text (DIV1) 13 Page 11
123 As to the 1. The substance of the duty, our Lords care of establishing this holy exercise of Fasting, is described here 5. waies: As to the 1. The substance of the duty, our lords care of establishing this holy exercise of Fasting, is described Here 5. ways: c-acp p-acp dt crd dt n1 pp-f dt n1, po12 n2 n1 pp-f vvg d j n1 pp-f vvg, vbz vvn av crd n2: (4) text (DIV1) 14 Page 11
124 1. By leaving it under his prescript Law (NONLATINALPHABET) they shall fast, (as, thou shalt not steal ) ( they shall hear my voice, Joh. 10. 16. shall render him the fruits in their seasons, Mat. 21. 41.) 1. By leaving it under his prescript Law () they shall fast, (as, thou shalt not steal) (they shall hear my voice, John 10. 16. shall render him the fruits in their seasons, Mathew 21. 41.) crd p-acp vvg pn31 p-acp po31 n1 n1 () pns32 vmb vvi, (c-acp, pns21 vm2 xx vvi) (pns32 vmb vvi po11 n1, np1 crd crd vmb vvi pno31 dt n2 p-acp po32 n2, np1 crd crd) (4) text (DIV1) 15 Page 11
125 2. His prediction also that the Christian Catholick Church would be willing, forward, and observably eminent in that exercise, (else it had been no answer satisfactory to their alledged visible practise) they will fast, as (NONLATINALPHABET) Him ye will receive, Joh. 5. 43. NONLATINALPHABET, they will fast; as (NONLATINALPHABET) v. 35. the daies will come; both are predictions when the chief servants of his house will see this holy exercise exemplified in set rules of practise. 2. His prediction also that the Christian Catholic Church would be willing, forward, and observably eminent in that exercise, (Else it had been no answer satisfactory to their alleged visible practice) they will fast, as () Him you will receive, John 5. 43., they will fast; as () v. 35. the days will come; both Are predictions when the chief Servants of his house will see this holy exercise exemplified in Set rules of practice. crd po31 n1 av cst dt njp njp n1 vmd vbi j, av-j, cc av-j j p-acp d n1, (av pn31 vhd vbn dx n1 j p-acp po32 vvn j n1) pns32 vmb av-j, c-acp () pno31 pn22 vmb vvi, np1 crd crd, pns32 vmb av-j; c-acp () n1 crd dt n2 vmb vvi; d vbr n2 c-crq dt j-jn n2 pp-f po31 n1 vmb vvi d j n1 vvn p-acp j-vvn n2 pp-f n1. (4) text (DIV1) 16 Page 11
126 3. By laying a further necessity of prudence, both here v. 38. & Mark 2. v. 22. (NONLATINALPHABET) Men must put up this new wine into fitted vessels, saith the Master of the houshold, 3. By laying a further necessity of prudence, both Here v. 38. & Mark 2. v. 22. () Men must put up this new wine into fitted vessels, Says the Master of the household, crd p-acp vvg dt jc n1 pp-f n1, d av n1 crd cc vvb crd n1 crd () n2 vmb vvi a-acp d j n1 p-acp j-vvn n2, vvz dt n1 pp-f dt n1, (4) text (DIV1) 17 Page 11
127 and of the vineyard, lest in after ages men being lovers of pleasures, and their love of God waxing cold, some servants of the house might be for casting away this wine, and of the vineyard, lest in After ages men being lovers of pleasures, and their love of God waxing cold, Some Servants of the house might be for casting away this wine, cc pp-f dt n1, cs p-acp p-acp n2 n2 vbg n2 pp-f n2, cc po32 n1 pp-f np1 j-vvg n-jn, d n2 pp-f dt n1 vmd vbi p-acp vvg av d n1, (4) text (DIV1) 17 Page 11
128 for that there is indeed in their Masters house other that is better and drinketh pleasanter (in whose house is both new and old ▪) for that there is indeed in their Masters house other that is better and Drinketh pleasanter (in whose house is both new and old ▪) c-acp cst pc-acp vbz av p-acp po32 ng1 n1 n-jn cst vbz jc cc vvz jc (p-acp rg-crq n1 vbz d j cc j ▪) (4) text (DIV1) 17 Page 11
129 4. His excusing none of his from this duty, save such only as are not yet able to perform it, NONLATINALPHABET, Mark 2. 19. they cannot fast. 4. His excusing none of his from this duty, save such only as Are not yet able to perform it,, Mark 2. 19. they cannot fast. crd po31 vvg pix pp-f png31 p-acp d n1, p-acp d j c-acp vbr xx av j pc-acp vvi pn31,, vvb crd crd pns32 vmbx vvi. (4) text (DIV1) 18 Page 12
130 5. His farther care for the conserving of this duty, which he compares to new wine, together with the vessels, 5. His farther care for the conserving of this duty, which he compares to new wine, together with the vessels, crd po31 jc n1 p-acp dt n-vvg pp-f d n1, r-crq pns31 vvz p-acp j n1, av p-acp dt n2, (4) text (DIV1) 19 Page 12
131 even to the day of the consummation of his nuptials, NONLATINALPHABET, and both are preserved. The liquor in and by the vessels fitted for it, even to the day of the consummation of his nuptials,, and both Are preserved. The liquour in and by the vessels fitted for it, av p-acp dt n1 pp-f dt n1 pp-f po31 n2-jn,, cc d vbr vvn. dt n1 p-acp cc p-acp dt n2 vvn p-acp pn31, (4) text (DIV1) 19 Page 12
132 and the vessels meet and preserved for the Masters use with and by the liquor. and the vessels meet and preserved for the Masters use with and by the liquour. cc dt n2 vvb cc vvn p-acp dt n2 vvb p-acp cc p-acp dt n1. (4) text (DIV1) 19 Page 12
133 In the 2d, The season or time of the duty, he teacheth first, That there is a time for all things, a time to mourn or fast, In the 2d, The season or time of the duty, he Teaches First, That there is a time for all things, a time to mourn or fast, p-acp dt crd, dt n1 cc n1 pp-f dt n1, pns31 vvz ord, cst pc-acp vbz dt n1 p-acp d n2, dt n1 pc-acp vvi cc vvi, (4) text (DIV1) 20 Page 12
134 and a time (of bridals) to dance, a time to embrace, and a time to refrain from embracing. and a time (of bridals) to dance, a time to embrace, and a time to refrain from embracing. cc dt n1 (pp-f n2-jn) p-acp n1, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi p-acp vvg. (4) text (DIV1) 20 Page 12
135 2. That the time of the greater joy is not alwaies the time of the greater strength: 2. That the time of the greater joy is not always the time of the greater strength: crd cst dt n1 pp-f dt jc n1 vbz xx av dt n1 pp-f dt jc n1: (4) text (DIV1) 21 Page 12
136 These were together, the children of the bride-chamber, and old garments. These were together, the children of the bridechamber, and old garments. d vbdr av, dt n2 pp-f dt n1, cc j n2. (4) text (DIV1) 21 Page 12
137 3. The time of greater actual assistances from God is not alway the time of greater habitual strength of grace inherent. 3. The time of greater actual assistances from God is not always the time of greater habitual strength of grace inherent. crd dt n1 pp-f jc j n2 p-acp np1 vbz xx av dt n1 pp-f jc j n1 pp-f n1 j. (4) text (DIV1) 22 Page 12
138 These Disciples were rendred safe by the presence of the Bridegroom, but were not yet other then in great part old garments and bottles These Disciples were rendered safe by the presence of the Bridegroom, but were not yet other then in great part old garments and bottles np1 n2 vbdr vvn j p-acp dt n1 pp-f dt n1, cc-acp vbdr xx av j-jn av p-acp j n1 j n2 cc n2 (4) text (DIV1) 22 Page 12
139 4. The time or season for this duty of fasting is taught here negatively, 1. Whilest they were such weak ones they could not fast. 2. While the Bridegroom was with them it was not seasonable to call them to ordinary fastings. 3. While the Bridegroom was with them they needed not to fast, both because his gracious presence afforded them extraordinary assistances ; 4. The time or season for this duty of fasting is taught Here negatively, 1. Whilst they were such weak ones they could not fast. 2. While the Bridegroom was with them it was not seasonable to call them to ordinary Fastings. 3. While the Bridegroom was with them they needed not to fast, both Because his gracious presence afforded them extraordinary assistances; crd dt n1 cc n1 p-acp d n1 pp-f vvg vbz vvn av av-j, crd cs pns32 vbdr d j pi2 pns32 vmd xx av-j. crd n1 dt n1 vbds p-acp pno32 pn31 vbds xx j pc-acp vvi pno32 p-acp j n2-vvg. crd n1 dt n1 vbds p-acp pno32 pns32 vvd xx pc-acp vvi, d c-acp po31 j n1 vvd pno32 j n2; (4) text (DIV1) 23 Page 12
140 and because his tender indulgence expos'd them not to great and extraordinary temptations whilest himself was with them: 4. NONLATINALPHABET, not presently, not straightway desirable, v. ult. (NONLATINALPHABET) NONLATINALPHABET. and Because his tender indulgence exposed them not to great and extraordinary temptations whilst himself was with them: 4., not presently, not straightway desirable, v. ult. (). cc c-acp po31 j n1 vvd pno32 xx p-acp j cc j n2 cs px31 vbds p-acp pno32: crd, xx av-j, xx av j, n1 n1. (). (4) text (DIV1) 23 Page 13
141 Affirmatively, Then shall they fast: 1. When the Bridegroom shall be taken from them. Affirmatively, Then shall they fast: 1. When the Bridegroom shall be taken from them. av-j, av vmb pns32 av-j: crd c-crq dt n1 vmb vbi vvn p-acp pno32. (4) text (DIV1) 24 Page 13
142 All the ages of the world before, since the promise of the seed of the woman, were the season of the expectations, needs, desires, All the ages of the world before, since the promise of the seed of the woman, were the season of the Expectations, needs, Desires, av-d dt n2 pp-f dt n1 a-acp, c-acp dt n1 pp-f dt n1 pp-f dt n1, vbdr dt n1 pp-f dt n2, av, n2, (4) text (DIV1) 24 Page 13
143 & longings for this Bridegroom, O that thou wert as my brother that suckt the breasts of my mother, (Cant. 8. 1.) O that thou wouldst rent the heavens and come down, (Isa. 64. 1, with v. 4.) All the ages since his Being upon earth, are the seasons of our looking upon him, whom by our sins we have pierced, & longings for this Bridegroom, Oh that thou Wertenberg as my brother that sucked the breasts of my mother, (Cant 8. 1.) Oh that thou Wouldst rend the heavens and come down, (Isaiah 64. 1, with v. 4.) All the ages since his Being upon earth, Are the seasons of our looking upon him, whom by our Sins we have pierced, cc n2-vvg p-acp d n1, uh cst pns21 vbd2r p-acp po11 n1 cst vvn dt n2 pp-f po11 n1, (np1 crd crd) uh cst pns21 vmd2 vvi dt n2 cc vvb a-acp, (np1 crd crd, p-acp n1 crd) av-d dt n2 p-acp po31 vbg p-acp n1, vbr dt n2 pp-f po12 vvg p-acp pno31, ro-crq p-acp po12 n2 pns12 vhb vvn, (4) text (DIV1) 24 Page 13
144 and our waiting and looking for his second appearance in glory: and our waiting and looking for his second appearance in glory: cc po12 j-vvg cc vvg p-acp po31 ord n1 p-acp n1: (4) text (DIV1) 24 Page 13
145 the Time only of Christs presence on earth, (to whom he was nearly present) was the season of the joy of his Bride-chamber, to all admitted within it especially. 2. When they shall be made new garments, and new vessels; the Time only of Christ presence on earth, (to whom he was nearly present) was the season of the joy of his Bridechamber, to all admitted within it especially. 2. When they shall be made new garments, and new vessels; dt n1 av-j pp-f npg1 n1 p-acp n1, (p-acp ro-crq pns31 vbds av-j j) vbds dt n1 pp-f dt n1 pp-f po31 n1, p-acp d vvn p-acp pn31 av-j. crd c-crq pns32 vmb vbi vvn j n2, cc j n2; (4) text (DIV1) 24 Page 13
146 when the the Spirit shall have come unto them. 3. When the Bridegroom shall be taken from them they shall fast for these causes: 1. As having then so true cause of sadness: 2. As having then need by all means to fortifie themselves against all dangers and oppositions in discharge of their work: 3. As having their faith (the root of good works prayer, fasting and alms) confirmed by the Death, Resurrection and Ascension of the Lord 4. As having seen the example of their Masters humiliations and sufferings, patience and fortitude, when the the Spirit shall have come unto them. 3. When the Bridegroom shall be taken from them they shall fast for these Causes: 1. As having then so true cause of sadness: 2. As having then need by all means to fortify themselves against all dangers and oppositions in discharge of their work: 3. As having their faith (the root of good works prayer, fasting and alms) confirmed by the Death, Resurrection and Ascension of the Lord 4. As having seen the Exampl of their Masters humiliations and sufferings, patience and fortitude, c-crq cs dt n1 vmb vhi vvn p-acp pno32. crd c-crq dt n1 vmb vbi vvn p-acp pno32 pns32 vmb vvi p-acp d n2: crd p-acp vhg av av j n1 pp-f n1: crd p-acp vhg av n1 p-acp d n2 pc-acp vvi px32 p-acp d n2 cc n2 p-acp n1 pp-f po32 n1: crd p-acp vhg po32 n1 (dt n1 pp-f j n2 n1, vvg cc n2) vvd p-acp dt n1, n1 cc n1 pp-f dt n1 crd p-acp vhg vvn dt n1 pp-f po32 n2 n2 cc n2, n1 cc n1, (4) text (DIV1) 24 Page 14
147 and the Disciple is not above his Master. and the Disciple is not above his Master. cc dt n1 vbz xx p-acp po31 n1. (4) text (DIV1) 24 Page 14
148 In the 4. and last part, the imprudence and danger from the opposite importunity, is argued from six considerations: In the 4. and last part, the imprudence and danger from the opposite importunity, is argued from six considerations: p-acp dt crd cc ord n1, dt n1 cc n1 p-acp dt j-jn n1, vbz vvn p-acp crd n2: (4) text (DIV1) 25 Page 14
149 1. From the incapacity of the subject, as yet they cannot fast, ( Mark 2. 19.) 1. From the incapacity of the Subject, as yet they cannot fast, (Mark 2. 19.) crd p-acp dt n1 pp-f dt n-jn, c-acp av pns32 vmbx vvi, (vvb crd crd) (4) text (DIV1) 26 Page 14
150 2. The unseasonableness, if they could . 2. The unseasonableness, if they could. crd dt n1, cs pns32 vmd. (4) text (DIV1) 27 Page 14
151 3. The disagreeableness to the subject if they should (NONLATINALPHABET, v. 36.) it agrees not with the old . 3. The disagreeableness to the Subject if they should (, v. 36.) it agrees not with the old. crd dt n1 p-acp dt n-jn cs pns32 vmd (, n1 crd) pn31 vvz xx p-acp dt j. (4) text (DIV1) 28 Page 14
152 4. In what it is detrimental to the subject, (NONLATINALPHABET) it takes from the garment, 4. In what it is detrimental to the Subject, () it Takes from the garment, crd p-acp r-crq pn31 vbz j p-acp dt n-jn, () pn31 vvz p-acp dt n1, (4) text (DIV1) 29 Page 14
153 and the rent is made worse . and the rend is made Worse. cc dt n1 vbz vvn av-jc. (4) text (DIV1) 29 Page 14
154 5. In what is there-from detrimental to the duty it self, it bursts the bottles, and the wine is spilt. 5. In what is therefrom detrimental to the duty it self, it bursts the bottles, and the wine is spilled. crd p-acp r-crq vbz av j p-acp dt n1 pn31 n1, pn31 vvz dt n2, cc dt n1 vbz vvn. (4) text (DIV1) 30 Page 14
155 An evil report is brought upon the duty of Fasting . an evil report is brought upon the duty of Fasting. dt j-jn n1 vbz vvn p-acp dt n1 pp-f vvg. (4) text (DIV1) 30 Page 14
156 Lastly, The sad conclusion and catastrophe, The bottles perish, which else might have held still the best liquor, Lastly, The sad conclusion and catastrophe, The bottles perish, which Else might have held still the best liquour, ord, dt j n1 cc n1, dt n2 vvb, r-crq av vmd vhi vvn av dt js n1, (4) text (DIV1) 31 Page 14
157 though not yet capable of the newest and strongest . though not yet capable of the Newest and Strongest. cs xx av j pp-f dt js cc js. (4) text (DIV1) 31 Page 14
158 The parts you see being very many, forsomuch as our Saviours answer here rests principally on the right timing of this duty: The parts you see being very many, forsomuch as our Saviors answer Here rests principally on the right timing of this duty: dt n2 pn22 vvb vbg av d, av c-acp po12 ng1 n1 av vvz av-j p-acp dt n-jn vvg pp-f d n1: (4) text (DIV1) 32 Page 15
159 I shall insist presently on the second part,: I shall insist presently on the second part,: pns11 vmb vvi av-j p-acp dt ord n1,: (4) text (DIV1) 32 Page 15
160 the time or season, which is first in every duty (NONLATINALPHABET) then in those very daies. the time or season, which is First in every duty () then in those very days. dt n1 cc n1, r-crq vbz ord p-acp d n1 () av p-acp d j n2. (4) text (DIV1) 32 Page 15
161 For the understanding whereof, we must first enquire what those other words mean to which they refer, viz. NONLATINALPHABET when the Bridegroom shall be taken from them, Which were set to contain these 4. following senses agreeing well with, and insinuating each other. For the understanding whereof, we must First inquire what those other words mean to which they refer, viz. when the Bridegroom shall be taken from them, Which were Set to contain these 4. following Senses agreeing well with, and insinuating each other. p-acp dt n1 c-crq, pns12 vmb ord vvi r-crq d j-jn n2 vvb p-acp r-crq pns32 vvb, n1 c-crq dt n1 vmb vbi vvn p-acp pno32, r-crq vbdr vvn pc-acp vvi d crd vvg n2 vvg av p-acp, cc vvg d n-jn. (4) text (DIV1) 33 Page 15
162 1. In the daies of his death and burial, they shall mourn and fast, according to Ioh. 16. v. 20. a little while and ye shall not see me, ye shall weep and lament, but the world shall rejoyce . 1. In the days of his death and burial, they shall mourn and fast, according to John 16. v. 20. a little while and you shall not see me, you shall weep and lament, but the world shall rejoice. crd p-acp dt n2 pp-f po31 n1 cc n1, pns32 vmb vvi cc vvi, vvg p-acp np1 crd n1 crd dt j n1 cc pn22 vmb xx vvi pno11, pn22 vmb vvi cc vvi, cc-acp dt n1 vmb vvi. (4) text (DIV1) 34 Page 15
163 2. In the recurring annual memorials of the Bridegrooms taking away, the Churches Paschal Fast of Lent, beside the weekly stations ( Stationum semijejunia ) which the Church ever observed, 2. In the recurring annual memorials of the Bridegrooms taking away, the Churches Paschal Fast of Lent, beside the weekly stations (Stationum semijejunia) which the Church ever observed, crd p-acp dt vvg j n2 pp-f dt n2 vvg av, dt n2 np1 av-j pp-f np1, p-acp dt j n2 (fw-la fw-la) r-crq dt n1 av vvd, (4) text (DIV1) 35 Page 15
164 except 'twixt Easter and Pentecost, or in the Feast of the Bridegrooms Nativity. except betwixt Easter and Pentecost, or in the Feast of the Bridegrooms Nativity. c-acp p-acp n1 cc np1, cc p-acp dt n1 pp-f dt n2 n1. (4) text (DIV1) 35 Page 15
165 These stations were the 4th and the 6th day of the week, fasted till 3. a clock in the afternoon, according to Cornelius 's fast, Act. 10. But these Sub arbitrio, non ex imperio, of free devotion, not of strict injunction, These stations were the 4th and the 6th day of the Week, fasted till 3. a clock in the afternoon, according to Cornelius is fast, Act. 10. But these Sub arbitrio, non ex Imperial, of free devotion, not of strict injunction, np1 n2 vbdr dt ord cc dt ord n1 pp-f dt n1, vvd p-acp crd dt n1 p-acp dt n1, vvg p-acp np1 vbz j, n1 crd p-acp d fw-la fw-la, fw-la fw-la fw-la, pp-f j n1, xx pp-f j n1, (4) text (DIV1) 35 Page 15
166 as the Church professed (by the acknowledgement of Tertullian ). 3. In what time soever our sins or also Gods Judgments call us to mourning, as the Church professed (by the acknowledgement of Tertullian). 3. In what time soever our Sins or also God's Judgments call us to mourning, c-acp dt n1 vvd (p-acp dt n1 pp-f np1). crd p-acp r-crq n1 av po12 n2 cc av npg1 n2 vvb pno12 p-acp n1, (4) text (DIV1) 35 Page 15
167 or fasting, or repentance, publick or private; And this is also in too full a sense the Bridegrooms departing from us. or fasting, or Repentance, public or private; And this is also in too full a sense the Bridegrooms departing from us. cc vvg, cc n1, j cc j; cc d vbz av p-acp av j dt n1 dt n2 vvg p-acp pno12. (4) text (DIV1) 36 Page 15
168 So it was said to Saul for his disobedience, The Lord is departed from thee, 1 Sam. 28. v. 16.) & I• … r. 6. v. 8. Be thou instructed O Ierusalem lest my soul depart from thee. So it was said to Saul for his disobedience, The Lord is departed from thee, 1 Sam. 28. v. 16.) & I• … r. 6. v. 8. Be thou instructed Oh Ierusalem lest my soul depart from thee. av pn31 vbds vvn p-acp np1 p-acp po31 n1, dt n1 vbz vvn p-acp pno21, crd np1 crd n1 crd) cc np1 … sy. crd n1 crd vbb pns21 vvn uh np1 cs po11 n1 vvi p-acp pno21. (4) text (DIV1) 36 Page 16
169 This same Bridegroom, our Lord, who saith, ( Hosea 2.) I will betroth thee unto me, warneth them also c. 9. v. 12. Wo unto them when I depart from them. This same Bridegroom, our Lord, who Says, (Hosea 2.) I will betrothed thee unto me, warneth them also c. 9. v. 12. Woe unto them when I depart from them. d d n1, po12 n1, r-crq vvz, (np1 crd) pns11 vmb vvi pno21 p-acp pno11, vvz pno32 av sy. crd n1 crd n1 p-acp pno32 c-crq pns11 vvb p-acp pno32. (4) text (DIV1) 36 Page 16
170 This sense also Theophylact teacheth us to be included in this Text (in Mark 2.) NONLATINALPHABET: This sense also Theophylact Teaches us to be included in this Text (in Mark 2.): d n1 av vvd vvz pno12 pc-acp vbi vvd p-acp d n1 (p-acp vvb crd): (4) text (DIV1) 36 Page 16
171 when Christ the Bridegroom shall be taken from him being lapsed, to wit, into sin, then he fasts and repents that he may heal his sin. when christ the Bridegroom shall be taken from him being lapsed, to wit, into since, then he fasts and repents that he may heal his since. c-crq np1 dt n1 vmb vbi vvn p-acp pno31 vbg vvn, p-acp n1, p-acp n1, cs pns31 n2 cc vvz cst pns31 vmb vvi po31 n1. (4) text (DIV1) 36 Page 16
172 S. Hierom cals this the Tropological sense of these words: S. Hieronymus calls this the Tropological sense of these words: np1 np1 vvz d dt j n1 pp-f d n2: (4) text (DIV1) 36 Page 16
173 Iuxta tropologiam autem sciendum quòd quamdiu sponsus nobiscum est, & in laetitiâ sumus, nec jejunare possumus, nec lugere; Next tropologiam autem Sciendum quòd Quamdiu Sponsus nobiscum est, & in laetitiâ sumus, nec jejunare possumus, nec lugere; np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc p-acp fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la; (4) text (DIV1) 36 Page 16
174 cum autem ille propter peccata à nobis recesserit, tunc indicendum jejunium esse, tunc luctus recipiendus: cum autem Isle propter Peccata à nobis recesserit, tunc indicendum Fasting esse, tunc Luctus recipiendus: fw-la fw-la fw-la fw-la n1 fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (4) text (DIV1) 36 Page 16
175 when the Bridegroom shall depart from us by reason of sin, then must a fast be indicted, when the Bridegroom shall depart from us by reason of since, then must a fast be indicted, c-crq dt n1 vmb vvi p-acp pno12 p-acp n1 pp-f n1, av vmb dt av-j vbb vvn, (4) text (DIV1) 36 Page 16
176 then must we take up a mourning, when our Bridegroom hath withdrawn himself in just displeasure for our sins, (as Wisdome will not abide in a body subject to sin, Wisd. 1. 3.) We must seek his return and favour by fasting, weeping, then must we take up a mourning, when our Bridegroom hath withdrawn himself in just displeasure for our Sins, (as Wisdom will not abide in a body Subject to since, Wisdom 1. 3.) We must seek his return and favour by fasting, weeping, av vmb pns12 vvi a-acp dt n1, c-crq po12 n1 vhz vvn px31 p-acp j n1 p-acp po12 n2, (c-acp n1 vmb xx vvi p-acp dt n1 j-jn p-acp n1, np1 crd crd) pns12 vmb vvi po31 n1 cc n1 p-acp vvg, j-vvg, (4) text (DIV1) 36 Page 16
177 and supplications, Psal. 143. 3, - 8. and supplications, Psalm 143. 3, - 8. cc n2, np1 crd crd, - crd (4) text (DIV1) 36 Page 16
178 4. NONLATINALPHABET, when the Bridegroom shall be taken up away from them, in his Ascension, after his departure into heaven, 4., when the Bridegroom shall be taken up away from them, in his Ascension, After his departure into heaven, crd, c-crq dt n1 vmb vbi vvn a-acp av p-acp pno32, p-acp po31 n1, p-acp po31 n1 p-acp n1, (4) text (DIV1) 37 Page 16
179 so NONLATINALPHABET, tolli, may signifie, to be taken away up, and so is the rendring of the Syriack in this Text; so, Take away, may signify, to be taken away up, and so is the rendering of the Syriac in this Text; av, av-j, vmb vvi, pc-acp vbi vvn av a-acp, cc av vbz dt n-vvg pp-f dt np1 p-acp d n1; (4) text (DIV1) 37 Page 16
180 and so the Greek Father Theophylact understands it of the time after his Ascension So after the history of his Ascension, Acts 1. the Apostles frequent fastings are recorded, Acts 13, & 14. 2 Cor. 6, & 11. chapters. and so the Greek Father Theophylact understands it of the time After his Ascension So After the history of his Ascension, Acts 1. the Apostles frequent Fastings Are recorded, Acts 13, & 14. 2 Cor. 6, & 11. Chapters. cc av dt jp n1 vvd vvz pn31 pp-f dt n1 p-acp po31 n1 av p-acp dt n1 pp-f po31 n1, n2 crd dt n2 j n2-vvg vbr vvn, n2 crd, cc crd crd np1 crd, cc crd n2. (4) text (DIV1) 37 Page 17
181 After his Passion, Resurrection, and Ascension, the annual and weekly memorial Fasts of his holy Passion should thenceforth begin and continue to be celebrated, After his Passion, Resurrection, and Ascension, the annual and weekly memorial Fasts of his holy Passion should thenceforth begin and continue to be celebrated, p-acp po31 n1, n1, cc n1, dt j cc j n1 n2 pp-f po31 j n1 vmd av vvi cc vvi pc-acp vbi vvn, (4) text (DIV1) 37 Page 17
182 and other frequent religious seasons of fasting. and other frequent religious seasons of fasting. cc j-jn j j n2 pp-f vvg. (4) text (DIV1) 37 Page 17
183 Of these 4. senses, the 2d only, because it brings with it a recurring duty upon men as constant as the years return, labor actus in orbem; one Aerius, a Iovinian, or Vigilantius in all ages, till of late, hath been found to make exception to. Of these 4. Senses, the 2d only, Because it brings with it a recurring duty upon men as constant as the Years return, labour actus in orbem; one Aerius, a Jovinian, or Vigilantius in all ages, till of late, hath been found to make exception to. pp-f d crd n2, dt crd j, c-acp pn31 vvz p-acp pn31 av vvg n1 p-acp n2 p-acp j c-acp dt n2 vvb, vvb fw-la p-acp fw-la; crd np1, dt jp, cc np1 p-acp d n2, c-acp pp-f av-j, vhz vbn vvn pc-acp vvi n1 p-acp. (4) text (DIV1) 38 Page 17
184 I shall therefore first insist to shew that our Lords words ought so to be understood, I shall Therefore First insist to show that our lords words ought so to be understood, pns11 vmb av ord vvi pc-acp vvi cst po12 n2 n2 vmd av pc-acp vbi vvn, (4) text (DIV1) 39 Page 17
185 as to include also those recurring memorial fasts of the Bridegrooms being taken from us, stata, revoluta jejunia. And secondly what they are. as to include also those recurring memorial fasts of the Bridegrooms being taken from us, stata, revoluta Jejunia. And secondly what they Are. c-acp pc-acp vvi av d vvg n1 n2 pp-f dt n2 vbg vvn p-acp pno12, fw-la, fw-la fw-la. cc ord r-crq pns32 vbr. (4) text (DIV1) 39 Page 17
186 As to the first, that these words are so to be understood as including some set and returning fasting daies, is evident, As to the First, that these words Are so to be understood as including Some Set and returning fasting days, is evident, c-acp p-acp dt ord, cst d n2 vbr av pc-acp vbi vvn p-acp vvg d vvn cc vvg vvg n2, vbz j, (4) text (DIV1) 40 Page 18
187 1. For that otherwise our Lords words would not be, as they are, an apposite answer to their objection. It is excepted by them; 1. For that otherwise our lords words would not be, as they Are, an apposite answer to their objection. It is excepted by them; crd p-acp cst av po12 n2 n2 vmd xx vbi, c-acp pns32 vbr, dt zz n1 p-acp po32 n1. pn31 vbz vvn p-acp pno32; (4) text (DIV1) 41 Page 18
188 that the Disciples of the Pharisees, and likewise of Iohn, did fast (NONLATINALPHABET, Mat. 9. & NONLATINALPHABET, Luke 5.) much and often which 'tis known the Pharisees did weekly and annually in fasts by continual frequency recurring; (And so did Iohn 's also; that the Disciples of the Pharisees, and likewise of John, did fast (, Mathew 9. &, Lycia 5.) much and often which it's known the Pharisees did weekly and annually in fasts by continual frequency recurring; (And so did John is also; cst dt n2 pp-f dt np2, cc av pp-f np1, vdd av-j (, np1 crd cc, av crd) d cc av r-crq pn31|vbz vvn dt np2 vdd av-j cc av-j p-acp n2 p-acp j n1 vvg; (cc av vdd np1 vbz av; (4) text (DIV1) 41 Page 18
189 for my Text saith, NONLATINALPHABET, they did both fast in like manner: for my Text Says,, they did both fast in like manner: p-acp po11 n1 vvz,, pns32 vdd d av-j p-acp j n1: (4) text (DIV1) 41 Page 18
190 As to the frequency which they joyned in, to object, though not as to their sincerity, which the Pharisee considered not here) twice in the week, saith the Pharisee, Luke 18. 12. and Epiphanius lib. 1. haeres. 16. tels us what daies those were, NONLATINALPHABET, the second and fifth daies of the week, Mundaies and Thursdaies. As to the frequency which they joined in, to Object, though not as to their sincerity, which the Pharisee considered not Here) twice in the Week, Says the Pharisee, Lycia 18. 12. and Epiphanius lib. 1. haeres. 16. tells us what days those were,, the second and fifth days of the Week, Mundaies and Thursdaies. c-acp p-acp dt n1 r-crq pns32 vvd p-acp, pc-acp vvi, cs xx c-acp p-acp po32 n1, r-crq dt np1 vvd xx av) av p-acp dt n1, vvz dt np1, av crd crd cc np1 n1. crd fw-la. crd vvz pno12 r-crq n2 d vbdr,, dt ord cc ord n2 pp-f dt n1, np2 cc np1. (4) text (DIV1) 41 Page 18
191 On the former, because on that day Moses had gone up from them into the Mount; On the former, Because on that day Moses had gone up from them into the Mount; p-acp dt j, c-acp p-acp d n1 np1 vhd vvn a-acp p-acp pno32 p-acp dt n1; (4) text (DIV1) 41 Page 18
192 the latter, because on that day Moses returning down from the Mount, brake the Tables of God, for their sin: the latter, Because on that day Moses returning down from the Mount, brake the Tables of God, for their since: dt d, c-acp p-acp d n1 np1 vvg a-acp p-acp dt n1, vvd dt n2 pp-f np1, p-acp po32 n1: (4) text (DIV1) 41 Page 18
193 and annually also, beside the fasts recorded in the old Testament, (to wit, the fast of the day of Atonement, Levit. 16. and Esthers fast, Esther 9. v. 31. which was on the 13th of the moneth Adar, and the fasts of the 4th, 5th, 7th, and 10th moneths) others also probably which they had received: and annually also, beside the fasts recorded in the old Testament, (to wit, the fast of the day of Atonement, Levit. 16. and Esthers fast, Esther 9. v. 31. which was on the 13th of the Monn Adar, and the fasts of the 4th, 5th, 7th, and 10th months) Others also probably which they had received: cc av-j av, p-acp dt n2 vvn p-acp dt j n1, (p-acp n1, dt n1 pp-f dt n1 pp-f n1, np1 crd cc np1 av-j, np1 crd n1 crd r-crq vbds p-acp dt ord pp-f dt n1 np1, cc dt n2 pp-f dt ord, ord, ord, cc ord n2) ng2-jn av av-j r-crq pns32 vhd vvn: (4) text (DIV1) 41 Page 18
194 unto all which the predicted devotion of Christs Disciples in those daies when they should fast, would not be correspondent, unto all which the predicted devotion of Christ Disciples in those days when they should fast, would not be correspondent, p-acp d r-crq dt j-vvn n1 pp-f npg1 n2 p-acp d n2 c-crq pns32 vmd av-j, vmd xx vbi j, (4) text (DIV1) 41 Page 18
195 nor satisfactory to the objection made, if they were not to keep certain, set, and oft recurring times of fasting. nor satisfactory to the objection made, if they were not to keep certain, Set, and oft recurring times of fasting. ccx j p-acp dt n1 vvd, cs pns32 vbdr xx pc-acp vvi j, vvb, cc av vvg n2 pp-f vvg. (4) text (DIV1) 41 Page 19
196 Not the Pharisees disciples twice a week, and many weeks in the year, and Christs Disciples only at the very time of his Passion, Not the Pharisees Disciples twice a Week, and many weeks in the year, and Christ Disciples only At the very time of his Passion, xx dt np2 n2 av dt n1, cc d n2 p-acp dt n1, cc npg1 n2 av-j p-acp dt j n1 pp-f po31 n1, (4) text (DIV1) 41 Page 19
197 and lying in the Grave once, as he died but once, and after that only accidentally, extraordinarily, without any fixed returning, observable solemnity. No: and lying in the Grave once, as he died but once, and After that only accidentally, extraordinarily, without any fixed returning, observable solemnity. No: cc vvg p-acp dt j a-acp, c-acp pns31 vvd p-acp a-acp, cc p-acp cst av-j av-j, av-j, p-acp d vvn vvg, j n1. uh-dx: (4) text (DIV1) 41 Page 19
198 they shall, they will fast, in nothing behind the very devoutest in that duty; they shall, they will fast, in nothing behind the very devoutest in that duty; pns32 vmb, pns32 vmb av-j, p-acp pix p-acp dt av js p-acp d n1; (4) text (DIV1) 41 Page 19
199 as the Pharisees therefore say of themselves that they did fast, NONLATINALPHABET, Mat. 9. & Luke 5. so the holy Scripture records the Apostles fasts after the Bridegrooms taking away, in equal terms, (NONLATINALPHABET, 2 Cor. 11. 27.) In fastings often, or many times, in watchings often, & 2 Cor. 6. 4. (NONLATINALPHABET where NONLATINALPHABET, must be repeated) in much or oft watchings and fastings, St. Chrysostome also on S. Matt. 17. v. 19, - 21. saith (NONLATINALPHABET) therefore the Apostles also fasted almost continually; as the Pharisees Therefore say of themselves that they did fast,, Mathew 9. & Lycia 5. so the holy Scripture records the Apostles fasts After the Bridegrooms taking away, in equal terms, (, 2 Cor. 11. 27.) In Fastings often, or many times, in watchings often, & 2 Cor. 6. 4. (where, must be repeated) in much or oft watchings and Fastings, Saint Chrysostom also on S. Matt. 17. v. 19, - 21. Says () Therefore the Apostles also fasted almost continually; c-acp dt np2 av vvi pp-f px32 cst pns32 vdd vvi,, np1 crd cc av crd av dt j n1 vvz dt n2 n2 p-acp dt n2 vvg av, p-acp j-jn n2, (, crd np1 crd crd) p-acp n2-vvg av, cc d n2, p-acp n2-vvg av, cc crd np1 crd crd (c-crq, vmb vbi vvn) p-acp d cc av n2-vvg cc n2-vvg, n1 np1 av p-acp n1 np1 crd n1 crd, - crd vvz () av dt n2 av vvd av av-j; (4) text (DIV1) 41 Page 19
200 yea, touching these certain fasts for the Bridegrooms taking away, we shall hear it witnessed anon, & Apostolos observâsse, that the Apostles also did keep them and S. Paul expects of Christian people, yea, touching these certain fasts for the Bridegrooms taking away, we shall hear it witnessed anon, & Apostles observâsse, that the Apostles also did keep them and S. Paul expects of Christian people, uh, vvg d j n2 p-acp dt n2 vvg av, pns12 vmb vvi pn31 vvd av, cc np1 n1, cst dt n2 av vdd vvi pno32 cc np1 np1 vvz pp-f np1 n1, (4) text (DIV1) 41 Page 19
201 as well Lay, as others, men, and women, as well married persons, as single, that they should at times, NONLATINALPHABET, Vacare jejunio & orationi, Give themselves to attend upon fasting and prayer, and that there is a NONLATINALPHABET or season for it, there he teacheth 1 Cor. 7. 5. 2ly For that it is said both in St. Mark 2. and in St. Luke here: as well Lay, as Others, men, and women, as well married Persons, as single, that they should At times,, Vacare Jejunio & Orationi, Give themselves to attend upon fasting and prayer, and that there is a or season for it, there he Teaches 1 Cor. 7. 5. 2ly For that it is said both in Saint Mark 2. and in Saint Lycia Here: c-acp av vvd, c-acp n2-jn, n2, cc n2, c-acp av vvn n2, c-acp j, cst pns32 vmd p-acp n2,, fw-la fw-la cc fw-la, vvb px32 pc-acp vvi p-acp vvg cc n1, cc cst pc-acp vbz dt cc n1 p-acp pn31, a-acp pns31 vvz crd np1 crd crd av-j p-acp cst pn31 vbz vvn av-d p-acp n1 vvb crd cc p-acp n1 av av: (4) text (DIV1) 41 Page 19
202 not only NONLATINALPHABET, but NONLATINALPHABET, with an article of NONLATINALPHABET, as if you would say, in those same daies As in the Septuagint Greek of Esther cap. 1. v. 2, 3. NONLATINALPHABET, on those same daies on which Ahashuerus had been once inthroned, he (as Herod on his birth-day) made a feast unto all his Princes in the 3d (as in every) year of his reign. not only, but, with an article of, as if you would say, in those same days As in the septuagint Greek of Esther cap. 1. v. 2, 3., on those same days on which Ahasuerus had been once Enthroned, he (as Herod on his birthday) made a feast unto all his Princes in the 3d (as in every) year of his Reign. xx av-j, p-acp, p-acp dt n1 pp-f, c-acp cs pn22 vmd vvi, p-acp d d n2 c-acp p-acp dt j jp pp-f np1 n1. crd n1 crd, crd, p-acp d d n2 p-acp r-crq np1 vhd vbn a-acp vvn, pns31 (c-acp np1 p-acp po31 n1) vvd dt n1 p-acp d po31 n2 p-acp dt crd (c-acp p-acp d) n1 pp-f po31 n1. (4) text (DIV1) 42 Page 20
203 So Philo the Jew in his book of the Religious, anon to be cited, useth these very words, NONLATINALPHABET, speaking of certain yearly recurring daies. So Philo the Jew in his book of the Religious, anon to be cited, uses these very words,, speaking of certain yearly recurring days. np1 np1 dt np1 p-acp po31 n1 pp-f dt j, av pc-acp vbi vvn, vvz d j n2,, vvg pp-f j av-j vvg n2. (4) text (DIV1) 42 Page 20
204 3ly Our Lord Christ speaks here of such fasts, as at present he did not expect nor require from the children of his Bride-chamber, his Apostles, 3ly Our Lord christ speaks Here of such fasts, as At present he did not expect nor require from the children of his Bridechamber, his Apostles, av-j po12 n1 np1 vvz av pp-f d n2, c-acp p-acp j pns31 vdd xx vvi ccx vvi p-acp dt n2 pp-f po31 n1, po31 n2, (4) text (DIV1) 43 Page 20
205 nor blame them for the omission of them. nor blame them for the omission of them. ccx vvi pno32 p-acp dt n1 pp-f pno32. (4) text (DIV1) 43 Page 20
206 It being not now (as he reasons himself) a season agreeable for such fasting of which here he principally speaks in answer to their cavil: It being not now (as he Reasons himself) a season agreeable for such fasting of which Here he principally speaks in answer to their cavil: pn31 vbg xx av (c-acp pns31 n2 px31) dt n1 j p-acp d n-vvg pp-f r-crq av pns31 av-j vvz p-acp n1 p-acp po32 n1: (4) text (DIV1) 43 Page 20
207 But extraordinary emergent Fasts the Lord did now expect from his Apostles, and sometime blamed their omission of them, But extraordinary emergent Fasts the Lord did now expect from his Apostles, and sometime blamed their omission of them, cc-acp j fw-la n2 dt n1 vdd av vvi p-acp po31 n2, cc av vvd po32 n1 pp-f pno32, (4) text (DIV1) 43 Page 20
208 when extraordinary occasion and interest of their Lord against his enemy called for them So Mat. 17. 20, 21. He charged his Disciples with unbelief, (that is at least defect of duty surely) as the cause of their not having done that ( viz, casting out the Devil) which he told them at the same time, could not be done, but by prayer and fasting. when extraordinary occasion and Interest of their Lord against his enemy called for them So Mathew 17. 20, 21. He charged his Disciples with unbelief, (that is At least defect of duty surely) as the cause of their not having done that (videlicet, casting out the devil) which he told them At the same time, could not be done, but by prayer and fasting. c-crq j n1 cc n1 pp-f po32 n1 p-acp po31 n1 vvn p-acp pno32 av np1 crd crd, crd pns31 vvd po31 n2 p-acp n1, (cst vbz p-acp ds n1 pp-f n1 av-j) c-acp dt n1 pp-f po32 xx vhg vdn cst (av, vvg av dt n1) r-crq pns31 vvd pno32 p-acp dt d n1, vmd xx vbi vdn, cc-acp p-acp n1 cc vvg. (4) text (DIV1) 43 Page 20
209 Therefore our Lord speaks there of such an extraordinary fast, which there and then he might expect from them; Therefore our Lord speaks there of such an extraordinary fast, which there and then he might expect from them; av po12 n1 vvz a-acp pp-f d dt j n1, r-crq a-acp cc av pns31 vmd vvi p-acp pno32; (4) text (DIV1) 43 Page 20
210 therefore the Lord here in the words of my Text, where he speaks of Fasts not then to be required or expected of them, must not be understood to speak principally and in the first place, much less only, of extraordinary, emergent and occasional fasts; Therefore the Lord Here in the words of my Text, where he speaks of Fasts not then to be required or expected of them, must not be understood to speak principally and in the First place, much less only, of extraordinary, emergent and occasional fasts; av dt n1 av p-acp dt n2 pp-f po11 n1, c-crq pns31 vvz pp-f n2 xx av pc-acp vbi vvn cc vvn pp-f pno32, vmb xx vbi vvn pc-acp vvi av-j cc p-acp dt ord n1, av-d av-dc av-j, pp-f j, fw-la cc j n2; (4) text (DIV1) 43 Page 21
211 but necessarily of set, solemn, and recurring fasts, to which as then he did excuse them for the while of his presence with them; but necessarily of Set, solemn, and recurring fasts, to which as then he did excuse them for the while of his presence with them; cc-acp av-j pp-f n1, j, cc vvg n2, p-acp r-crq c-acp cs pns31 vdd vvi pno32 p-acp dt n1 pp-f po31 n1 p-acp pno32; (4) text (DIV1) 43 Page 21
212 but which, when the Bridegroom should be taken from them, should be justly expected of them. but which, when the Bridegroom should be taken from them, should be justly expected of them. cc-acp r-crq, c-crq dt n1 vmd vbi vvn p-acp pno32, vmd vbi av-j vvn pp-f pno32. (4) text (DIV1) 43 Page 21
213 4ly For that our Lord Christ speaking of those, with whom he promised to be unto the end of the world, viz. in themselves, 4ly For that our Lord christ speaking of those, with whom he promised to be unto the end of the world, viz. in themselves, av-j p-acp d po12 n1 np1 vvg pp-f d, p-acp ro-crq pns31 vvd pc-acp vbi p-acp dt n1 pp-f dt n1, n1 p-acp px32, (4) text (DIV1) 44 Page 21
214 and in those who should believe in him through their word, and of fasts relating to a publick universal cause, the taking away of the Bridegroom in his Passion; and in those who should believe in him through their word, and of fasts relating to a public universal cause, the taking away of the Bridegroom in his Passion; cc p-acp d r-crq vmd vvi p-acp pno31 p-acp po32 n1, cc pp-f n2 vvg p-acp dt j j n1, dt vvg av pp-f dt n1 p-acp po31 n1; (4) text (DIV1) 44 Page 21
215 therefore the Lord spake also of a solemn publick fast, upon one cause or subject never to be repeated; Therefore the Lord spoke also of a solemn public fast, upon one cause or Subject never to be repeated; av dt n1 vvd av pp-f dt j j n1, p-acp crd n1 cc vvi av-x pc-acp vbi vvn; (4) text (DIV1) 44 Page 21
216 but the duty to continue all years to the end of the world, till the Bridegroom should return unto his Spouse and take her into his Fathers house. but the duty to continue all Years to the end of the world, till the Bridegroom should return unto his Spouse and take her into his Father's house. cc-acp dt n1 pc-acp vvi d n2 p-acp dt n1 pp-f dt n1, c-acp dt n1 vmd vvi p-acp po31 n1 cc vvi pno31 p-acp po31 ng1 n1. (4) text (DIV1) 44 Page 21
217 Now impossible it is, that any such should be publick and to continue, and relate to any such fixed and universal cause, Now impossible it is, that any such should be public and to continue, and relate to any such fixed and universal cause, av j pn31 vbz, cst d d vmd vbi j cc pc-acp vvi, cc vvi p-acp d d vvn cc j n1, (4) text (DIV1) 44 Page 21
218 but this of our Lords Passion, through perpetual ages to be remembred by publick memorial fasts, which cannot be continual, nor accidental; but this of our lords Passion, through perpetual ages to be remembered by public memorial fasts, which cannot be continual, nor accidental; cc-acp d pp-f po12 n2 n1, p-acp j n2 pc-acp vbi vvn p-acp j n1 n2, r-crq vmbx vbi j, ccx j; (4) text (DIV1) 44 Page 21
219 therefore by set, solemn, and recurring fasts; Therefore by Set, solemn, and recurring fasts; av p-acp n1, j, cc vvg n2; (4) text (DIV1) 44 Page 21
220 so as we have seen that cause, the memory of our Lords Passion to have given foundation universally to all ages and parts of the Catholick Church, both for her weekly stations ( Stationum semijejunia ) on the 4th and 6th day of the week till 3. a clock; so as we have seen that cause, the memory of our lords Passion to have given Foundation universally to all ages and parts of the Catholic Church, both for her weekly stations (Stationum semijejunia) on the 4th and 6th day of the Week till 3. a clock; av c-acp pns12 vhb vvn d n1, dt n1 pp-f po12 n2 n1 pc-acp vhi vvn n1 av-j p-acp d n2 cc n2 pp-f dt njp n1, av-d p-acp po31 j n2 (fw-la fw-la) p-acp dt ord cc ord n1 pp-f dt n1 p-acp crd dt n1; (4) text (DIV1) 44 Page 21
221 and of her annual, Paschal or Lenten Fast about the time of her Lords Crucifixion. and of her annual, Paschal or Lenten Fast about the time of her lords Crucifixion. cc pp-f po31 j, np1 cc j av-j p-acp dt n1 pp-f po31 n2 n1. (4) text (DIV1) 44 Page 21
222 And whereas our Lord hath said of his Disciples, which are or shall be such indeed, that in those daies, (NONLATINALPHABET) they shall and will fast: And whereas our Lord hath said of his Disciples, which Are or shall be such indeed, that in those days, () they shall and will fast: cc cs po12 n1 vhz vvn pp-f po31 n2, r-crq vbr cc vmb vbi av av, cst p-acp d n2, () pns32 vmb cc vmb av-j: (4) text (DIV1) 44 Page 22
223 what the Church doth and hath done ever since, that foretold by the Lord (when he said they would then fast ) must needs be the best interpretation of what the Lord said they would do. He said it: what the Church does and hath done ever since, that foretold by the Lord (when he said they would then fast) must needs be the best Interpretation of what the Lord said they would do. He said it: r-crq dt n1 vdz cc vhz vdn av c-acp, cst vvd p-acp dt n1 (c-crq pns31 vvd pns32 vmd av av-j) vmb av vbi dt js n1 pp-f r-crq dt n1 vvd pns32 vmd vdi. pns31 vvd pn31: (4) text (DIV1) 44 Page 22
224 in those daies they will fast; in those days they will fast; p-acp d n2 pns32 vmb av-j; (4) text (DIV1) 44 Page 22
225 hath the Church done what he said they would? or will any say nay? Learn we the Churches daies on which she ever since hath, hath the Church done what he said they would? or will any say nay? Learn we the Churches days on which she ever since hath, vhz dt n1 vdn r-crq pns31 vvd pns32 vmd? cc vmb d n1 uh? np1 pns12 dt ng1 n2 p-acp r-crq pns31 av a-acp vhz, (4) text (DIV1) 44 Page 22
226 and doth, and professeth that she will fast, and we must needs have the true meaning of this prediction, in these words of her Lord, who could not be deceived, In those daies they will fast. and does, and Professes that she will fast, and we must needs have the true meaning of this prediction, in these words of her Lord, who could not be deceived, In those days they will fast. cc vdz, cc vvz cst pns31 vmb av-j, cc pns12 vmb av vhi dt j n1 pp-f d n1, p-acp d n2 pp-f po31 n1, r-crq vmd xx vbi vvn, p-acp d n2 pns32 vmb av-j. (4) text (DIV1) 44 Page 22
227 5ly Be therefore my fifth reason this following, Christians will not fast (none can expect they will) on any publick, set, solemn daies of fasting, (which was the thing here call'd for by the Scribes from their own alledged example, 5ly Be Therefore my fifth reason this following, Christians will not fast (none can expect they will) on any public, Set, solemn days of fasting, (which was the thing Here called for by the Scribes from their own alleged Exampl, av vbb av po11 ord n1 d vvg, np1 vmb xx av-j (pix vmb vvi pns32 vmb) p-acp d j, vvb, j n2 pp-f vvg, (r-crq vbds dt n1 av vvn p-acp p-acp dt n2 p-acp po32 d vvd n1, (4) text (DIV1) 45 Page 22
228 and that of Iohn 's Disciples also) except they do agree upon such daies; and that of John is Disciples also) except they do agree upon such days; cc d pp-f np1 vbz n2 av) c-acp pns32 vdb vvi p-acp d n2; (4) text (DIV1) 45 Page 22
229 But if every man was to be left to understand what he please by these words, The daies when the Bridegroom shall be taken from them, (as Aerius had his sense of them, But if every man was to be left to understand what he please by these words, The days when the Bridegroom shall be taken from them, (as Aerius had his sense of them, cc-acp cs d n1 vbds pc-acp vbi vvn pc-acp vvi r-crq pns31 vvb p-acp d n2, dt n2 c-crq dt n1 vmb vbi vvn p-acp pno32, (c-acp np1 vhd po31 n1 pp-f pno32, (4) text (DIV1) 45 Page 22
230 and Iovinian his, and Vigilantius his, and none bound to the Churches sense of them) we should have no means left us possibly to agree, and Jovinian his, and Vigilantius his, and none bound to the Churches sense of them) we should have no means left us possibly to agree, cc jp po31, cc np1 po31, cc pix vvn p-acp dt ng1 n1 pp-f pno32) pns12 vmd vhi dx n2 vvn pno12 av-j pc-acp vvi, (4) text (DIV1) 45 Page 22
231 and so to meet on any daies at all by force of these words, or any other one universal cause; and so to meet on any days At all by force of these words, or any other one universal cause; cc av pc-acp vvi p-acp d n2 p-acp d p-acp n1 pp-f d n2, cc d j-jn crd j n1; (4) text (DIV1) 45 Page 22
232 and so should we never meet in any publick solemn fast at all; and so should we never meet in any public solemn fast At all; cc av vmd pns12 av-x vvi p-acp d j j n1 p-acp d; (4) text (DIV1) 45 Page 22
233 no, not for so publick fix'd a cause as the taking away of the Bridegroom once for the sins of the whole world. no, not for so public fixed a cause as the taking away of the Bridegroom once for the Sins of the Whole world. uh-dx, xx c-acp av j vvn dt n1 p-acp dt n-vvg av pp-f dt n1 a-acp p-acp dt n2 pp-f dt j-jn n1. (4) text (DIV1) 45 Page 22
234 The Churches teaching then her sense of her Lords words, by her rules, comments, and practise, must silence these men, The Churches teaching then her sense of her lords words, by her rules, comments, and practise, must silence these men, dt n2 vvg av po31 n1 pp-f po31 n2 n2, p-acp po31 n2, n2, cc vvi, vmb vvi d n2, (4) text (DIV1) 46 Page 22
235 as her Lords prediction of her practise did silence the Scribes and Pharisees, yea and some other better meaning Disciples (St. Iohn 's) also, cunningly drawn in (as is usual) by the enemies of the Lord, as her lords prediction of her practice did silence the Scribes and Pharisees, yea and Some other better meaning Disciples (Saint John is) also, cunningly drawn in (as is usual) by the enemies of the Lord, c-acp po31 n2 n1 pp-f po31 n1 vdd vvi dt n2 cc np2, uh cc d n-jn jc vvg n2 (n1 np1 vbz) av, av-jn vvn p-acp (c-acp vbz j) p-acp dt n2 pp-f dt n1, (4) text (DIV1) 46 Page 23
236 and his Church, to joyn in expostulations, cavils, and quarrels against them. and his Church, to join in expostulations, cavils, and quarrels against them. cc po31 n1, pc-acp vvi p-acp n2, n2, cc n2 p-acp pno32. (4) text (DIV1) 46 Page 23
237 Reason, and experience, and the direction of all wise men in the Church of God (ancient and modern) the house of Wisdome, Councels, Reverend Fathers and Writers, Reason, and experience, and the direction of all wise men in the Church of God (ancient and modern) the house of Wisdom, Counsels, Reverend Father's and Writers, n1, cc n1, cc dt n1 pp-f d j n2 p-acp dt n1 pp-f np1 (j cc j) dt n1 pp-f n1, n2, n-jn n2 cc n2, (4) text (DIV1) 47 Page 23
238 and our Church in particular, have directed and commanded us not to interpret Scripture in things of publick concernment to the Churches rule of believing, and our Church in particular, have directed and commanded us not to interpret Scripture in things of public concernment to the Churches Rule of believing, cc po12 n1 p-acp j, vhb vvn cc vvd pno12 xx pc-acp vvi n1 p-acp n2 pp-f j n1 p-acp dt ng1 n1 pp-f vvg, (4) text (DIV1) 47 Page 23
239 and doing, but as we finde it interpreted by the holy Fathers and Doctors of the Church, and doing, but as we find it interpreted by the holy Father's and Doctors of the Church, cc vdg, cc-acp c-acp pns12 vvb pn31 vvn p-acp dt j n2 cc n2 pp-f dt n1, (4) text (DIV1) 47 Page 23
240 as they had received it from those before them. as they had received it from those before them. c-acp pns32 vhd vvn pn31 p-acp d p-acp pno32. (4) text (DIV1) 47 Page 23
241 For that the leaving of every man to make any thing of any Text, upon any device out of his own head, to the founding any new and strange doctrine, or practise, as necessary there-from; For that the leaving of every man to make any thing of any Text, upon any device out of his own head, to the founding any new and strange Doctrine, or practise, as necessary therefrom; p-acp cst dt vvg pp-f d n1 pc-acp vvi d n1 pp-f d n1, p-acp d n1 av pp-f po31 d n1, p-acp dt vvg d j cc j n1, cc vvi, c-acp j av; (4) text (DIV1) 47 Page 23
242 or to the opposing of any constantly received doctrine, or practise of the Church Universal, (for in other matters they may happily with leave quietly abound in their own sense ▪) leaves all bold innovators (which can but draw away disciples after them) to be as much law-givers to the Church by their uncontrolable law-interpreting, or to the opposing of any constantly received Doctrine, or practice of the Church Universal, (for in other matters they may happily with leave quietly abound in their own sense ▪) leaves all bold innovators (which can but draw away Disciples After them) to be as much lawgivers to the Church by their uncontrollable law-interpreting, cc p-acp dt vvg pp-f d av-j vvn n1, cc n1 pp-f dt n1 j-u, (c-acp p-acp j-jn n2 pns32 vmb av-j p-acp n1 av-jn vvi p-acp po32 d n1 ▪) vvz d j n2 (r-crq vmb cc-acp vvi av n2 p-acp pno32) pc-acp vbi p-acp d n2 p-acp dt n1 p-acp po32 j j, (4) text (DIV1) 47 Page 23
243 as any Pope or Enthusiast can or need pretend to be; as any Pope or Enthusiast can or need pretend to be; c-acp d n1 cc n1 vmb cc n1 vvb pc-acp vbi; (4) text (DIV1) 47 Page 23
244 and hath been, and ever will be to the end of the world, the ground of most Heresies, and hath been, and ever will be to the end of the world, the ground of most Heresies, cc vhz vbn, cc av vmb vbi p-acp dt n1 pp-f dt n1, dt n1 pp-f ds n2, (4) text (DIV1) 47 Page 23
245 and Schisms brought into the Church by men, who departing from the teaching and stable interpretation of the Church, in their own instability and science falsely so called, pervert the Scriptures to their own and others (their obstinate followers) destruction. and Schisms brought into the Church by men, who departing from the teaching and stable Interpretation of the Church, in their own instability and science falsely so called, pervert the Scriptures to their own and Others (their obstinate followers) destruction. cc n2 vvn p-acp dt n1 p-acp n2, r-crq vvg p-acp dt n-vvg cc j n1 pp-f dt n1, p-acp po32 d n1 cc n1 av-j av vvn, vvb dt n2 p-acp po32 d cc ng2-jn (po32 j n2) n1. (4) text (DIV1) 47 Page 23
246 Here therefore I first joyn issue, that the Church hath observed these daies of the Paschal fast (as 'twas called in the Ancient Church ) or Lent-fast (that is, from the Saxon Dialect, Spring-fast ) ever since the times of these children of the Bride-chamber, the Apostles of the Lord, Here Therefore I First join issue, that the Church hath observed these days of the Paschal fast (as 'twas called in the Ancient Church) or Lent fast (that is, from the Saxon Dialect, Spring-fast) ever since the times of these children of the Bridechamber, the Apostles of the Lord, av av pns11 ord vvi n1, cst dt n1 vhz vvn d n2 pp-f dt np1 n1 (c-acp pn31|vbds vvn p-acp dt j n1) cc j (cst vbz, p-acp dt jp n1, j) av p-acp dt n2 pp-f d n2 pp-f dt n1, dt n2 pp-f dt n1, (4) text (DIV1) 48 Page 24
247 and ever since the taking away of the Lord, the Bridegroom. and ever since the taking away of the Lord, the Bridegroom. cc av c-acp dt n-vvg av pp-f dt n1, dt n1. (4) text (DIV1) 48 Page 24
248 2. That the Church hath done this, hath observ'd this Paschal-fast, as from the Apostles, grounding their practise upon instruction Evangelical; 2. That the Church hath done this, hath observed this Paschal fast, as from the Apostles, grounding their practice upon instruction Evangelical; crd cst dt n1 vhz vdn d, vhz vvn d j, c-acp p-acp dt n2, vvg po32 n1 p-acp n1 np1; (4) text (DIV1) 49 Page 24
249 & particularly also upon this Text now before us, The time shall come when, &c. And then (NONLATINALPHABET) in those dayes they shall fast. & particularly also upon this Text now before us, The time shall come when, etc. And then () in those days they shall fast. cc av-j av p-acp d n1 av p-acp pno12, dt n1 vmb vvi c-crq, av cc av () p-acp d n2 pns32 vmb vvi. (4) text (DIV1) 49 Page 24
250 1. For the Churches visible practise from the Apostles times, if our Brethren shall say, Shew us express example written in the following Scriptures, which may interpret this text so; 1. For the Churches visible practice from the Apostles times, if our Brothers shall say, Show us express Exampl written in the following Scriptures, which may interpret this text so; crd p-acp dt n2 j n1 p-acp dt n2 n2, cs po12 n2 vmb vvi, vvb pno12 vvi n1 vvn p-acp dt vvg n2, r-crq vmb vvi d n1 av; (4) text (DIV1) 50 Page 24
251 or we are at liberty for the sense, and practise: or we Are At liberty for the sense, and practise: cc pns12 vbr p-acp n1 p-acp dt n1, cc vvi: (4) text (DIV1) 50 Page 24
252 they must be told, what they cannot but freshly remember, that so said the Brethren the Anabaptists: they must be told, what they cannot but freshly Remember, that so said the Brothers the Anabaptists: pns32 vmb vbi vvn, r-crq pns32 vmbx p-acp av-j vvb, cst av vvd dt n2 dt np1: (4) text (DIV1) 50 Page 24
253 one express example of baptizing Infants after that Sanction, Iohn 3. 5. and Commission, Matth. 28. v. 19. whereby to interpret such Sanction and Commission. one express Exampl of baptizing Infants After that Sanction, John 3. 5. and Commission, Matthew 28. v. 19. whereby to interpret such Sanction and Commission. pi j n1 pp-f vvg n2 p-acp d n1, np1 crd crd cc n1, np1 crd n1 crd c-crq pc-acp vvi d n1 cc n1. (4) text (DIV1) 50 Page 24
254 An express command (as the Church thinks) to baptize all Nations, would not hold them. an express command (as the Church thinks) to baptise all nations, would not hold them. dt j n1 (c-acp dt n1 vvz) p-acp vvi d n2, vmd xx vvi pno32. (4) text (DIV1) 50 Page 24
255 So said the Socinians for their no ▪ necessity of baptizing at all in the Name of the Father, So said the socinians for their no ▪ necessity of baptizing At all in the Name of the Father, np1 vvd dt njp2 p-acp po32 dx ▪ n1 pp-f vvg p-acp d p-acp dt n1 pp-f dt n1, (4) text (DIV1) 50 Page 24
256 and of the Son, and of the Holy Ghost. and of the Son, and of the Holy Ghost. cc pp-f dt n1, cc pp-f dt j n1. (4) text (DIV1) 50 Page 24
257 Shew us one example in all the following Scriptures, Acts, and Letters of the Apostles of that form observed. Show us one Exampl in all the following Scriptures, Acts, and Letters of the Apostles of that from observed. vvb pno12 crd n1 p-acp d dt j-vvg n2, n2, cc n2 pp-f dt n2 pp-f d n1 vvd. (4) text (DIV1) 50 Page 24
258 A direct command (as we would think it) could not bind up their liberty of interpreting it otherwise. A Direct command (as we would think it) could not bind up their liberty of interpreting it otherwise. dt j n1 (c-acp pns12 vmd vvi pn31) vmd xx vvi a-acp po32 n1 pp-f n-vvg pn31 av. (4) text (DIV1) 50 Page 25
259 The history of all the following ages of the Church after the Apostles is little to them compared with the word of God, in their own sense. The history of all the following ages of the Church After the Apostles is little to them compared with the word of God, in their own sense. dt n1 pp-f d dt j-vvg n2 pp-f dt n1 p-acp dt n2 vbz j p-acp pno32 vvn p-acp dt n1 pp-f np1, p-acp po32 d n1. (4) text (DIV1) 50 Page 25
260 All those following were but men, and these (in their giving out the sense of the Scripture) are more! All those following were but men, and these (in their giving out the sense of the Scripture) Are more! av-d d n-vvg vbdr p-acp n2, cc d (p-acp po32 vvg av dt n1 pp-f dt n1) vbr av-dc! (4) text (DIV1) 50 Page 25
261 For our parts, we finding the Bridegroom, the Lord himself, thus referring us to the practise of his known Disciples, the children of the Bride-chamber; For our parts, we finding the Bridegroom, the Lord himself, thus referring us to the practice of his known Disciples, the children of the Bridechamber; p-acp po12 n2, pns12 vvg dt n1, dt n1 px31, av vvg pno12 p-acp dt n1 pp-f po31 j-vvn n2, dt n2 pp-f dt n1; (4) text (DIV1) 51 Page 25
262 In those daies they will fast, (not only they will teach on what daies men should fast:) and the Bride her self, whose cause is most concern'd in it, declaring to us her practise, In those days they will fast, (not only they will teach on what days men should fast:) and the Bride her self, whose cause is most concerned in it, declaring to us her practice, p-acp d n2 pns32 vmb av-j, (xx av-j pns32 vmb vvi p-acp r-crq n2 n2 vmd vvi:) cc dt n1 po31 n1, rg-crq n1 vbz av-ds vvn p-acp pn31, vvg p-acp pno12 po31 n1, (4) text (DIV1) 51 Page 25
263 and assuring us she had received that her Practise from those friends of her Bridegroom, and children of his marriagechamber, the Apostles; and assuring us she had received that her practice from those Friends of her Bridegroom, and children of his marriagechamber, the Apostles; cc vvg pno12 pns31 vhd vvn d po31 n1 p-acp d n2 pp-f po31 n1, cc n2 pp-f po31 n1, dt n2; (4) text (DIV1) 51 Page 25
264 that Bride also being, as we know, the Queen standing at his right hand, the Mother of us all; that Bride also being, as we know, the Queen standing At his right hand, the Mother of us all; d n1 av vbg, c-acp pns12 vvb, dt n1 vvg p-acp po31 j-jn n1, dt n1 pp-f pno12 d; (4) text (DIV1) 51 Page 25
265 whose authority is above all mothers, (and yet each mother's is from God over her children;) we I say joyning in obedience with all those who have this Church for their Mother, are assured that we obey, whose Authority is above all mother's, (and yet each mother's is from God over her children;) we I say joining in Obedience with all those who have this Church for their Mother, Are assured that we obey, rg-crq n1 vbz p-acp d n2, (cc av d ng1 vbz p-acp np1 p-acp po31 n2;) pns12 pns11 vvb vvg p-acp n1 p-acp d d r-crq vhb d n1 p-acp po32 n1, vbr vvn cst pns12 vvb, (4) text (DIV1) 51 Page 25
266 and have God for our Father, and his Spirit not to leave her (in her leading us) without certain conduct into all truth of necessary faith, and have God for our Father, and his Spirit not to leave her (in her leading us) without certain conduct into all truth of necessary faith, cc vhb np1 p-acp po12 n1, cc po31 n1 xx pc-acp vvi pno31 (p-acp po31 n-vvg pno12) p-acp j n1 p-acp d n1 pp-f j n1, (4) text (DIV1) 51 Page 25
267 or bounden practise, that is, certainly to secure her from every of the gates of Hell, never to prevail against her. or bounden practice, that is, Certainly to secure her from every of the gates of Hell, never to prevail against her. cc vvn n1, cst vbz, av-j pc-acp vvi pno31 p-acp d pp-f dt n2 pp-f n1, av-x pc-acp vvi p-acp pno31. (4) text (DIV1) 51 Page 25
268 We have the Church our Mother to hear: and as to the point, we would hear of: We have the Church our Mother to hear: and as to the point, we would hear of: pns12 vhb dt n1 po12 n1 pc-acp vvi: cc c-acp p-acp dt n1, pns12 vmd vvi pp-f: (4) text (DIV1) 52 Page 25
269 Nos habemus talem consuetudinem, & Ecclesiae Dei: We have such a custome, and so have, and had the Churches of God. Nos habemus talem consuetudinem, & Ecclesiae Dei: We have such a custom, and so have, and had the Churches of God. fw-la fw-la fw-la fw-la, cc np1 fw-la: pns12 vhb d dt n1, cc av vhb, cc vhd dt n2 pp-f np1. (4) text (DIV1) 52 Page 25
270 If any man against all this list to be contentious, we still have learnt not to let fall our appeal to the customes of the Churches of God. If any man against all this list to be contentious, we still have learned not to let fallen our appeal to the customs of the Churches of God. cs d n1 p-acp d d n1 pc-acp vbi j, pns12 av vhb vvn xx pc-acp vvi vvi po12 n1 p-acp dt n2 pp-f dt n2 pp-f np1. (4) text (DIV1) 52 Page 25
271 As St. Paul hath shewn us by his example, that against contradictors 'tis best to do, 1 Cor. c. 11. v. 15, 16. Let our Brethren therefore either shew some Church or age before their own of yesterday, where this was not the custome of Christian people; As Saint Paul hath shown us by his Exampl, that against contradictors it's best to do, 1 Cor. c. 11. v. 15, 16. Let our Brothers Therefore either show Some Church or age before their own of yesterday, where this was not the custom of Christian people; p-acp n1 np1 vhz vvn pno12 p-acp po31 n1, cst p-acp n2 pn31|vbz js pc-acp vdi, crd np1 sy. crd n1 crd, crd vvb po12 n2 av av-d vvi d n1 cc n1 p-acp po32 d pp-f av-an, c-crq d vbds xx dt n1 pp-f njp n1; (4) text (DIV1) 52 Page 26
272 or else devise some other sense also of that Text of St. Paul, concerning the Churches customes; or Else devise Some other sense also of that Text of Saint Paul, Concerning the Churches customs; cc av vvi d j-jn n1 av pp-f d n1 pp-f n1 np1, vvg dt n2 n2; (4) text (DIV1) 52 Page 26
273 or let them acknowledge it an Apostolical note of contentious persons, (to whom he elsewhere saith belongs tribulation and wrath, Rom. 2. v ▪ 8, 9.) to oppose their interpretations and exceptions against such custome of the Churches of God, or let them acknowledge it an Apostolical note of contentious Persons, (to whom he elsewhere Says belongs tribulation and wrath, Rom. 2. v ▪ 8, 9.) to oppose their interpretations and exceptions against such custom of the Churches of God, cc vvb pno32 vvi pn31 dt j n1 pp-f j n2, (p-acp ro-crq pns31 av vvz vvz n1 cc n1, np1 crd crd ▪ crd, crd) p-acp vvi po32 n2 cc n2 p-acp d n1 pp-f dt n2 pp-f np1, (4) text (DIV1) 52 Page 26
274 as this Paschal Fast, or Fast of Lent, in remembrance of the taking away of the Bridegroom of the Church, can manifest it self to be. as this Paschal Fast, or Fast of Lent, in remembrance of the taking away of the Bridegroom of the Church, can manifest it self to be. c-acp d np1 av-j, cc av-j pp-f np1, p-acp n1 pp-f dt n-vvg av pp-f dt n1 pp-f dt n1, vmb vvi pn31 n1 pc-acp vbi. (4) text (DIV1) 52 Page 26
275 Now, albeit my premises neither contain, nor need to contain, more then that the Church in all ages observed this Fast of Lent, called Paschale jejunium, and that from the Apostles themselves, their own Evangelical Instructions of her, Now, albeit my premises neither contain, nor need to contain, more then that the Church in all ages observed this Fast of Lent, called Paschale Fasting, and that from the Apostles themselves, their own Evangelical Instructions of her, av, cs po11 n2 av-dx vvi, ccx vvb pc-acp vvi, av-dc cs d dt n1 p-acp d n2 vvd d j pp-f np1, vvn np1 fw-la, cc cst p-acp dt n2 px32, po32 d np1 n2 pp-f pno31, (4) text (DIV1) 53 Page 26
276 and particularly in this Text also which she received from their Evangelizing: and particularly in this Text also which she received from their Evangelizing: cc av-j p-acp d n1 av r-crq pns31 vvd p-acp po32 j-vvg: (4) text (DIV1) 53 Page 26
277 yet in as much as I have occasionally before mentioned, that the Apostles themselves also observed this Paschal Fast, I shall not content my self to bring witness that they delivered it to the following times, yet in as much as I have occasionally before mentioned, that the Apostles themselves also observed this Paschal Fast, I shall not content my self to bring witness that they Delivered it to the following times, av p-acp c-acp d c-acp pns11 vhb av-j a-acp vvn, cst dt n2 px32 av vvd d np1 av-j, pns11 vmb xx vvi po11 n1 pc-acp vvi n1 cst pns32 vvd pn31 p-acp dt j-vvg n2, (4) text (DIV1) 53 Page 26
278 or only that it was practised in their own times, (of which I shall speak in my 2d testimony) but also together that themselves did practise and observe it. For the proof whereof; or only that it was practised in their own times, (of which I shall speak in my 2d testimony) but also together that themselves did practise and observe it. For the proof whereof; cc av-j cst pn31 vbds vvn p-acp po32 d n2, (pp-f r-crq pns11 vmb vvi p-acp po11 crd n1) cc-acp av av cst px32 vdd vvi cc vvi pn31. p-acp dt n1 c-crq; (4) text (DIV1) 53 Page 26
279 although it might be sufficient to argue from their delivering it to the Church, that therefore they observed it themselves; (for surely they laid not on the Church any burden of precept which themselves with one of their fingers would not touch, although it might be sufficient to argue from their delivering it to the Church, that Therefore they observed it themselves; (for surely they laid not on the Church any burden of precept which themselves with one of their fingers would not touch, cs pn31 vmd vbi j pc-acp vvi p-acp po32 n-vvg pn31 p-acp dt n1, cst av pns32 vvd pn31 px32; (c-acp av-j pns32 vvd xx p-acp dt n1 d n1 pp-f n1 r-crq px32 p-acp crd pp-f po32 n2 vmd xx vvi, (4) text (DIV1) 53 Page 27
280 or not teach perfectly by their example first:) Yet my argument for it shall be, not any logical collection, but a direct testimonial asseveration; premising only first: or not teach perfectly by their Exampl First:) Yet my argument for it shall be, not any logical collection, but a Direct testimonial asseveration; premising only First: cc xx vvi av-j p-acp po32 n1 ord:) av po11 n1 p-acp pn31 vmb vbi, xx d j n1, cc-acp dt j j n1; vvg j ord: (4) text (DIV1) 53 Page 27
281 That it is undeniably certain (from the instance which I have toucht before concerning Baptizing in the Name of the Father, That it is undeniably certain (from the instance which I have touched before Concerning Baptizing in the Name of the Father, cst pn31 vbz av-j j (p-acp dt n1 r-crq pns11 vhb vvn p-acp vvg vvg p-acp dt n1 pp-f dt n1, (4) text (DIV1) 53 Page 27
282 and of the Son, and of the Holy Ghost ) that something the Apostles themselves did most certainly do, and of the Son, and of the Holy Ghost) that something the Apostles themselves did most Certainly do, cc pp-f dt n1, cc pp-f dt j n1) cst pi dt n2 px32 vdd av-ds av-j vdi, (4) text (DIV1) 53 Page 27
283 and constantly (as well as all ages of the Church after them;) of which yet, besides the first commission (which is not practise,) no one example of any of the Apostles practise at any time is recorded in all the N. T. and yet was it done (we are most sure) by every Apostle, and constantly. and constantly (as well as all ages of the Church After them;) of which yet, beside the First commission (which is not practice,) not one Exampl of any of the Apostles practise At any time is recorded in all the N. T. and yet was it done (we Are most sure) by every Apostle, and constantly. cc av-j (c-acp av c-acp d n2 pp-f dt n1 p-acp pno32;) pp-f r-crq av, p-acp dt ord n1 (r-crq vbz xx n1,) xx pi n1 pp-f d pp-f dt n2 vvb p-acp d n1 vbz vvn p-acp d dt np1 np1 cc av vbds pn31 vdn (pns12 vbr av-ds j) p-acp d n1, cc av-j. (4) text (DIV1) 53 Page 27
284 This premised, I think it sufficient to produce other Ecclesiastical unquestioned record to prove the paschal fast was observed by them: This premised, I think it sufficient to produce other Ecclesiastical unquestioned record to prove the paschal fast was observed by them: np1 vvn, pns11 vvb pn31 j pc-acp vvi j-jn j j n1 pc-acp vvi dt n1 av-j vbds vvn p-acp pno32: (4) text (DIV1) 53 Page 27
285 and I alledge the witness not of any single Father only (though written by one pen,) but of the Church it self within the first century of years, and I allege the witness not of any single Father only (though written by one pen,) but of the Church it self within the First century of Years, cc pns11 vvb dt n1 xx pp-f d j n1 av-j (cs vvn p-acp crd n1,) cc-acp pp-f dt n1 pn31 n1 p-acp dt ord n1 pp-f n2, (4) text (DIV1) 53 Page 27
286 or age, after the departure of the last of these honourable children of the Bride-chamber, S. Iohn the Apostle and Evangelist; or age, After the departure of the last of these honourable children of the Bridechamber, S. John the Apostle and Evangelist; cc n1, p-acp dt n1 pp-f dt ord pp-f d j n2 pp-f dt n1, n1 np1 dt n1 cc np1; (4) text (DIV1) 53 Page 27
287 who died in the 2d year of Trajan, and the Churches Testimony by me to be produced, stands recorded by TERTULLIAN, who lived within 100. years of the Apostle S. Iohn 's departure: who died in the 2d year of Trajan, and the Churches Testimony by me to be produced, Stands recorded by TERTULLIAN, who lived within 100. Years of the Apostle S. John is departure: r-crq vvd p-acp dt crd n1 pp-f np1, cc dt ng1 n1 p-acp pno11 pc-acp vbi vvn, vvz vvn p-acp np1, r-crq vvd p-acp crd n2 pp-f dt n1 np1 np1 vbz n1: (4) text (DIV1) 53 Page 27
288 the Churches witness by Tertullian recorded against Himself and his fellow Montanists, in whose behalf He so contends as followes with the Church, the Churches witness by Tertullian recorded against Himself and his fellow Montanists, in whose behalf He so contends as follows with the Church, dt n2 vvb p-acp np1 vvn p-acp px31 cc po31 n1 np1, p-acp rg-crq n1 pns31 av vvz p-acp vvz p-acp dt n1, (4) text (DIV1) 53 Page 28
289 and the Church against Him and His. and the Church against Him and His. cc dt n1 p-acp pno31 cc np1 (4) text (DIV1) 53 Page 28
290 The Record is in Tertullian 's Book of Fasts, de Iejuniis c. 1, 2. where he thus writes, Arguant nos [ Psychici, i. e. Catholici: The Record is in Tertullian is Book of Fasts, de Iejuniis c. 1, 2. where he thus writes, Arguant nos [ Psychics, i. e. Catholici: dt n1 vbz p-acp np1 vbz n1 pp-f n2, fw-fr fw-la sy. vvn, crd c-crq pns31 av vvz, n1 fw-it [ np1, uh. sy. np1: (4) text (DIV1) 54 Page 28
291 for so he contumeliously calls the Christian Catholicks, ascribing to Montanus, Priscilla & Maximilla novam prophetiam, for so he contumeliously calls the Christian Catholics, ascribing to Montanus, Priscilla & Maximilla novam prophetiam, p-acp av pns31 av-j vvz dt njp njp2, vvg p-acp np1, np1 cc np1 fw-la fw-la, (4) text (DIV1) 54 Page 28
292 & spiritalem disciplinam ] quòd jejunia propria custodiamus, &c. — Novitatem igitur objectant, de cujus illicito praescribant, aut haeresin judicandum, si humana praesumptio est; & spiritalem Disciplinam ] quòd Jejunia propria custodiamus, etc. — Novitatem igitur objectant, de cujus illicito praescribant, Or Heresy judicandum, si Humana praesumptio est; cc fw-la fw-la ] fw-la fw-la fw-la fw-la, av — fw-la fw-la j, fw-la fw-la fw-la n1, fw-la n1 fw-la, fw-la fw-la fw-la fw-la; (4) text (DIV1) 54 Page 28
293 aut pseudoprophetiam pronunciandum, si spiritalis indictio est; Or pseudoprophetiam pronunciandum, si Spiritualis Indiction est; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (4) text (DIV1) 54 Page 28
294 dum qua { que } ex parte anathema audiamus, &c. Nam quod ad jejunia pertineat, certos dies à Deo constitutos opponunt — certè in Evangelio illos dies jejuniis determinatos putant, in quibus ablatus est sponsus, & hos esse jam solos legitimos jejuniorum Christianorum, abolitis legalibus & propheticis vetustatibus. dum qua { que } ex part anathema Let us hear, etc. Nam quod ad Jejunia pertineat, Certos dies à God constitutos opponunt — certè in Evangelio Illos dies jejuniis determinatos Putant, in quibus Ablatus est Sponsus, & hos esse jam solos legitimos jejuniorum Christians, abolitis legalibus & propheticis vetustatibus. fw-la fw-la { fw-fr } fw-la n1 n1 fw-la, av fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la — fw-fr p-acp np1 n1 fw-la fw-la fw-la n1, p-acp fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la cc fw-la fw-mi. (4) text (DIV1) 54 Page 28
295 — Itaque de caetero indifferenter jejunandum, ex arbitrio, non ex imperio, pro temporibus & causis uniuscujusque. — Itaque de caetero indifferenter jejunandum, ex arbitrio, non ex Imperial, Pro temporibus & Causis uniuscujusque. — fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la. (4) text (DIV1) 54 Page 28
296 Sic & Apostolos observâsse, nullum aliud imponentes jugum certorum & in commune omnibus obeundorum jejuniorum. And c. 13. Praescribitis constituta esse solennia huic fidei, Scripturis, vel traditione majorum; Sic & Apostles observâsse, nullum Aliud imponentes jugum certorum & in commune omnibus obeundorum jejuniorum. And c. 13. Praescribitis Constituted esse Solennia huic fidei, Scriptures, vel tradition majorum; fw-la cc fw-la fw-la, fw-la vvn fw-la fw-la fw-la cc p-acp j fw-la fw-la fw-la. cc sy. crd fw-la fw-la fw-la fw-la fw-la fw-la, n2, fw-la n1 fw-la; (4) text (DIV1) 54 Page 28
297 nibilque observationis amplius adjiciendum ob illicitum innovationis. State in illo gradu si potestis; nibilque observationis Amplius adjiciendum ob illicitum innovationis. State in illo Grade si potestis; fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. n1 p-acp fw-la fw-la fw-la fw-la; (4) text (DIV1) 54 Page 28
298 ecce enim convenio vos & praeter Pascha jejunantes, citra illos dies quibus ablatus est sponsus, & stationum semijejunia interponentes, & mero interdum pane & aquâ victitantes, ut cuique visum est. ecce enim Convenio vos & praeter Pascha jejunantes, citra Illos dies quibus Ablatus est Sponsus, & stationum semijejunia interponentes, & mero Interdum pane & aquâ victitants, ut cuique visum est. fw-la fw-la fw-la fw-fr cc fw-la np1 n2, fw-la n1 fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, cc fw-it fw-la fw-la cc fw-la n2, fw-la fw-la fw-la fw-la. (4) text (DIV1) 54 Page 28
299 Denique respondetis haec ex arbitrio agenda, non ex imperio, Movistis igitur gradum excedendo traditionem, cùm quae non sunt constituta, obitis. Denique respondetis haec ex arbitrio agenda, non ex Imperial, Movistis igitur Gradum excedendo traditionem, cùm Quae non sunt Constituted, obitis. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la. (4) text (DIV1) 54 Page 28
300 Quale est autem ut tuo arbitrio permittas, quod imperio Dei non das? And c. 14. Si, &c. — Cur Pascha celebramus annuo circulo in mense primo? cur quinquaginta exinde diebus in omni exultatione decurrimus? Cur stationibus quartam & sextam Sabbati dicamus, Quale est autem ut tuo arbitrio permittas, quod Imperial Dei non das? And c. 14. Si, etc. — Cur Pascha celebramus annuo Circulo in mense primo? cur Quinquaginta From thence diebus in omni exultation decurrimus? Cur stationibus quartam & sextam Sabbath Dicamus, np1 fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-fr fw-ge? cc sy. crd fw-mi, av — n1 np1 fw-la fw-la fw-la p-acp j fw-la? n1 fw-mi vvb fw-la p-acp fw-la n1 fw-la? n1 fw-la fw-la cc fw-la np1 fw-la, (4) text (DIV1) 54 Page 29
301 & jejuniis Parasceuen? Quanquam vos etiam Sabbatum siquando continuatis, nunquam nisi in Pascha jejunandum, secundùm rationem alibi redditam, &c. Thus Tertullian now professing himself a follower of the new Prophet Montanus, quarrels the Church and her children, & jejuniis Parasceue? Quanquam vos etiam Sabbatum siquando continuatis, Never nisi in Pascha jejunandum, secundùm rationem alibi redditam, etc. Thus Tertullian now professing himself a follower of the new Prophet Montanus, quarrels the Church and her children, cc fw-la np1? fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la p-acp np1 fw-la, fw-la fw-la fw-la fw-la, av av np1 av vvg px31 dt n1 pp-f dt j n1 np1, vvz dt n1 cc po31 n2, (4) text (DIV1) 54 Page 29
302 as carnal persons, for not admitting the new-commanded fast of Montanus, and he manages that his quarrel in these words, They ( viz. the Christian Catholicks) accuse us that we observe fasts of our own, peculiar to our selves — They object therefore unto us novelty, as carnal Persons, for not admitting the new-commanded fast of Montanus, and he manages that his quarrel in these words, They (viz. the Christian Catholics) accuse us that we observe fasts of our own, peculiar to our selves — They Object Therefore unto us novelty, c-acp j n2, c-acp xx vvg dt j n1 pp-f np1, cc pns31 vvz cst po31 n1 p-acp d n2, pns32 (n1 dt njp njp2) vvi pno12 d pns12 vvb n2 pp-f po12 d, j p-acp po12 n2 — pns32 vvb av p-acp pno12 n1, (4) text (DIV1) 54 Page 29
303 and prescribe against the unlawfulness of that, saying, that it is either to be judged Heresie; and prescribe against the unlawfulness of that, saying, that it is either to be judged Heresy; cc vvb p-acp dt n1 pp-f d, vvg, cst pn31 vbz av-d pc-acp vbi vvn n1; (4) text (DIV1) 54 Page 29
304 if presuming as men, we so dogmatize: if presuming as men, we so dogmatize: cs vvg p-acp n2, pns12 av vvi: (4) text (DIV1) 54 Page 29
305 or we to be pronounced false prophets, if we indict these fasts, as from the Spirit; or we to be pronounced false Prophets, if we indict these fasts, as from the Spirit; cc pns12 p-acp vbi vvn j n2, cs pns12 vvi d n2, c-acp p-acp dt n1; (4) text (DIV1) 54 Page 29
306 whilest on either hand we hear them denounce an Anathema against us: whilst on either hand we hear them denounce an Anathema against us: cs p-acp d n1 pns12 vvb pno32 vvi dt n1 p-acp pno12: (4) text (DIV1) 54 Page 29
307 For as to what pertains to Fast they oppose, that there are certain daies constituted by God. For as to what pertains to Fast they oppose, that there Are certain days constituted by God. c-acp c-acp p-acp r-crq vvz p-acp j pns32 vvb, cst a-acp vbr j n2 vvn p-acp np1. (4) text (DIV1) 54 Page 29
308 They surely think, that in the Gospel those daies are determined for fasts, in which the Bridegroom was taken away, and that those daies only are now the legitimate daies of Christian Fasts, all legal and prophetical old observances being antiquated or abolished — Therefore as to other fasting, it is to be indifferent, according to every mans occasions, They surely think, that in the Gospel those days Are determined for fasts, in which the Bridegroom was taken away, and that those days only Are now the legitimate days of Christian Fasts, all Legal and prophetical old observances being antiquated or abolished — Therefore as to other fasting, it is to be indifferent, according to every men occasions, pns32 av-j vvb, cst p-acp dt n1 d n2 vbr vvn p-acp n2, p-acp r-crq dt n1 vbds vvn av, cc cst d n2 av-j vbr av dt j n2 pp-f njp n2, d j cc j j n2 vbg vvn cc vvn — av c-acp p-acp j-jn n-vvg, pn31 vbz pc-acp vbi j, vvg p-acp d ng1 n2, (4) text (DIV1) 54 Page 29
309 & causes, at his own judgement, not of command: [ viz. as Montanus pretended command from God. & Causes, At his own judgement, not of command: [ viz. as Montanus pretended command from God. cc n2, p-acp po31 d n1, xx pp-f n1: [ n1 p-acp np1 vvd n1 p-acp np1. (4) text (DIV1) 54 Page 29
310 ] And that thus the Apostles observed the rule of fasting, imposing no other yoke of certain or set fasts to be kept of all in common. ] And that thus the Apostles observed the Rule of fasting, imposing no other yoke of certain or Set fasts to be kept of all in Common. ] cc cst av dt n2 vvn dt n1 pp-f vvg, vvg dx j-jn n1 pp-f j cc j-vvn n2 pc-acp vbi vvn pp-f d p-acp j. (4) text (DIV1) 54 Page 29
311 And c. 13. ye prescribe against us, that the solemn times for this matter, are to be believed already constituted in the Scriptures, And c. 13. you prescribe against us, that the solemn times for this matter, Are to be believed already constituted in the Scriptures, cc sy. crd pn22 vvb p-acp pno12, cst dt j n2 p-acp d n1, vbr pc-acp vbi vvn av vvn p-acp dt n2, (4) text (DIV1) 54 Page 30
312 or in the Tradition of our Elders, and that no further observance is to be superadded, for the unlawfulness of innovation. or in the Tradition of our Elders, and that no further observance is to be superadded, for the unlawfulness of innovation. cc p-acp dt n1 pp-f po12 n2-jn, cc cst dx jc n1 vbz pc-acp vbi vvn, p-acp dt n1 pp-f n1. (4) text (DIV1) 54 Page 30
313 Maintain this your ground if you can [ O ye adversaries of the prophet Montanus ] for lo I convince you, Maintain this your ground if you can [ O you Adversaries of the Prophet Montanus ] for lo I convince you, vvb d po22 n1 cs pn22 vmb [ sy pn22 n2 pp-f dt n1 np1 ] c-acp uh pns11 vvi pn22, (4) text (DIV1) 54 Page 30
314 even your selves fasting, beside the Paschal ▪ Fast, Beside those daies in which the Bridegroom was taken away; even your selves fasting, beside the Paschal ▪ Fast, Beside those days in which the Bridegroom was taken away; av po22 n2 vvg, p-acp dt np1 ▪ av-j, p-acp d n2 p-acp r-crq dt n1 vbds vvn av; (4) text (DIV1) 54 Page 30
315 interposing also your selves the half-fasts of the stations, and your selves otherwhiles also, as each pleases living on meer bread and water. interposing also your selves the half-fasts of the stations, and your selves otherwhiles also, as each Pleases living on mere bred and water. vvg av po22 n2 dt n2 pp-f dt n2, cc po22 n2 av av, c-acp d vvz vvg p-acp j n1 cc n1. (4) text (DIV1) 54 Page 30
316 Lastly you reply, that these observances, [ viz. these last of the stations of Wednesday and Friday, Lastly you reply, that these observances, [ viz. these last of the stations of Wednesday and Friday, ord pn22 n1, cst d n2, [ n1 d ord pp-f dt n2 pp-f np1 cc np1, (4) text (DIV1) 54 Page 30
317 and otherwhiles living with bread and water ] are practised according to ones choice, not from command . and otherwhiles living with bred and water ] Are practised according to ones choice, not from command. cc av vvg p-acp n1 cc n1 ] vbr vvn vvg p-acp pig n1, xx p-acp n1. (4) text (DIV1) 54 Page 30
318 Ye have therefore quit your ground, by exceeding the tradition, while you observe fasts wch are not constituted (or commanded.) And worthily you permit that to your own pleasure, which you yield not to Gods command, ( viz. by his prophet Montanus. ) And c. • … 4. If it be so [ as was urged out of Galatians c. 4. • …. 10. ] Why observe we Easter every year in the first moneth? Why 50 ▪ daies thence forward do we pass in all exultation? Why apply we the 4th, You have Therefore quit your ground, by exceeding the tradition, while you observe fasts which Are not constituted (or commanded.) And worthily you permit that to your own pleasure, which you yield not to God's command, (viz. by his Prophet Montanus.) And c. • … 4. If it be so [ as was urged out of Galatians c. 4. • …. 10. ] Why observe we Easter every year in the First Monn? Why 50 ▪ days thence forward do we pass in all exultation? Why apply we the 4th, pn22 vhb av vvn po22 n1, p-acp vvg dt n1, cs pn22 vvb n2 r-crq vbr xx vvn (cc vvn.) cc av-j pn22 vvb cst p-acp po22 d n1, r-crq pn22 vvb xx p-acp npg1 n1, (n1 p-acp po31 n1 np1.) cc sy. • … crd cs pn31 vbb av [ c-acp vbds vvn av pp-f np1 sy. crd • …. crd ] q-crq vvb pns12 n1 d n1 p-acp dt ord n1? q-crq crd ▪ ng2 av av-j vdi pns12 vvi p-acp d n1? q-crq vvb pns12 dt ord, (4) text (DIV1) 54 Page 30
319 and 6th day of the week to stations? [ or meetings for prayer, portional-fasting, and 6th day of the Week to stations? [ or meetings for prayer, portional-fasting, cc ord n1 pp-f dt n1 p-acp n2? [ cc n2 p-acp n1, j, (4) text (DIV1) 54 Page 30
320 and Sacrament, ] and the day of Christ's Passion to fastings? And although you at some time may joyn Saturday to Friday in fasting, and Sacrament, ] and the day of Christ's Passion to Fastings? And although you At Some time may join Saturday to Friday in fasting, cc n1, ] cc dt n1 pp-f npg1 n1 p-acp n2-vvg? cc cs pn22 p-acp d n1 vmb vvi np1 p-acp np1 p-acp vvg, (4) text (DIV1) 54 Page 30
321 yet that never but before Easter-day, for the reason elsewhere rendred. Thus far Tertullian. yet that never but before Easterday, for the reason elsewhere rendered. Thus Far Tertullian. av cst av cc-acp p-acp n1, c-acp dt n1 av vvn. av av-j np1. (4) text (DIV1) 54 Page 31
322 The reason why he singles out Good-Friday for a peculiar fast amongst the rest of the daies of the Bridegrooms taking away, himself renders in his Book of Prayer chap. last, The reason why he singles out Good friday for a peculiar fast among the rest of the days of the Bridegrooms taking away, himself renders in his Book of Prayer chap. last, dt n1 c-crq pns31 vvz av np1 p-acp dt j av-j p-acp dt n1 pp-f dt n2 pp-f dt n2 vvg av, px31 vvz p-acp po31 n1 pp-f n1 n1 ord, (4) text (DIV1) 55 Page 31
323 when not yet a Montanist, in these words: when not yet a Montanist, in these words: c-crq xx av dt n1, p-acp d n2: (4) text (DIV1) 55 Page 31
324 Sic & die Paschae, q• … o quasi communis & publica jejunii religio est, So on the day of Christs suffering, wherein is observ'd the common, Sic & die Passover, q• … oh quasi Communis & Public Jejunii Religio est, So on the day of Christ suffering, wherein is observed the Common, fw-la cc vvi np1, n1 … sy fw-la fw-la cc fw-la fw-la fw-la fw-la, av p-acp dt n1 pp-f npg1 n1, q-crq vbz vvn dt j, (4) text (DIV1) 55 Page 31
325 and as it were, publick religion of the fast . and as it were, public Religion of the fast. cc c-acp pn31 vbdr, j n1 pp-f dt j. (4) text (DIV1) 55 Page 31
326 Thus by acknowledgement of the Churches enemies, and friends, she practised, taught & contended against her adversaries touching this fast, Thus by acknowledgement of the Churches enemies, and Friends, she practised, taught & contended against her Adversaries touching this fast, av p-acp n1 pp-f dt n2 n2, cc n2, pns31 vvd, vvn cc vvn p-acp po31 n2 vvg d av-j, (4) text (DIV1) 56 Page 31
327 and those words of her Lords, In those daies when the Bridegroom shall be taken from them, then shall they fast. and those words of her lords, In those days when the Bridegroom shall be taken from them, then shall they fast. cc d n2 pp-f po31 n2, p-acp d n2 c-crq dt n1 vmb vbi vvn p-acp pno32, av vmb pns32 av-j. (4) text (DIV1) 56 Page 31
328 With this constitution of the Lords, she resisted the Montanist 's new set fasts, pretending from the Spirit, and the word within them. With this constitution of the lords, she resisted the Montanist is new Set fasts, pretending from the Spirit, and the word within them. p-acp d n1 pp-f dt n2, pns31 vvd dt n1 vbz j vvn n2, vvg p-acp dt n1, cc dt n1 p-acp pno32. (4) text (DIV1) 56 Page 31
329 His testimony I have first produc'd, as including the Churches own witness, and the Apostles own observance. His testimony I have First produced, as including the Churches own witness, and the Apostles own observance. po31 n1 pns11 vhb ord vvn, c-acp vvg dt n2 d n1, cc dt n2 d n1. (4) text (DIV1) 56 Page 31
330 Next for the observance of Christian people, that of S. Mark (though he not an Apostle, Next for the observance of Christian people, that of S. Mark (though he not an Apostle, ord p-acp dt n1 pp-f njp n1, cst pp-f n1 vvb (cs pns31 xx dt n1, (4) text (DIV1) 56 Page 31
331 but Evangelist) his teaching, as is probable, and certainly practis'd in the Apostles own daies. but Evangelist) his teaching, as is probable, and Certainly practised in the Apostles own days. cc-acp np1) po31 n-vvg, c-acp vbz j, cc av-j vvn p-acp dt n2 d n2. (4) text (DIV1) 56 Page 31
332 The record is made by PHILO in his Book, NONLATINALPHABET, of the Religious; (& so Gregory Nazianzen cals the Christian believer by the same name, NONLATINALPHABET, who must needs have conversed with St. Mark, and these Religious at Alexandria, and came, saith Eusebius, into speech with St. Peter (whose Disciple S. Mark was) at Rome, l. 2. c. 16, 17. in the daies of Claudius the Emperour. The record is made by PHILO in his Book,, of the Religious; (& so Gregory Nazianzen calls the Christian believer by the same name,, who must needs have conversed with Saint Mark, and these Religious At Alexandria, and Come, Says Eusebius, into speech with Saint Peter (whose Disciple S. Mark was) At Room, l. 2. c. 16, 17. in the days of Claudius the Emperor. dt n1 vbz vvn p-acp np1 p-acp po31 n1,, pp-f dt j; (cc av np1 np1 vvz dt njp n1 p-acp dt d n1,, r-crq vmb av vhi vvn p-acp n1 vvb, cc d j p-acp np1, cc vvd, vvz np1, p-acp n1 p-acp n1 np1 (rg-crq n1 np1 vvb vbds) p-acp vvb, n1 crd sy. crd, crd p-acp dt n2 pp-f np1 dt n1. (4) text (DIV1) 56 Page 32
333 He in that Book of the Religious, saith Eusebius in the forecited place, describes certain Apostolical persons religious life of the Hebrew nation (NONLATINALPHABET,) having not only seen them, He in that Book of the Religious, Says Eusebius in the forecited place, describes certain Apostolical Persons religious life of the Hebrew Nation (,) having not only seen them, pns31 p-acp d n1 pp-f dt j, vvz np1 p-acp dt j n1, vvz j j n2 j n1 pp-f dt njp n1 (,) vhg xx av-j vvn pno32, (4) text (DIV1) 56 Page 32
334 but accurately taken knowledge of them; but accurately taken knowledge of them; cc-acp av-j vvn n1 pp-f pno32; (4) text (DIV1) 56 Page 32
335 describing there such their conversation as is to be found in the Christian Religion only, saith Eusebius; and he adds, NONLATINALPHABET, according to the Gospel; describing there such their Conversation as is to be found in the Christian Religion only, Says Eusebius; and he adds,, according to the Gospel; vvg a-acp d po32 n1 c-acp vbz pc-acp vbi vvn p-acp dt njp n1 av-j, vvz np1; cc pns31 vvz,, vvg p-acp dt n1; (4) text (DIV1) 56 Page 32
336 and such religious fastings, saith the same Eusebius, which have descended down accurately the same even unto our times; which more eminently were exercised: and such religious Fastings, Says the same Eusebius, which have descended down accurately the same even unto our times; which more eminently were exercised: cc d j n2-vvg, vvz dt d np1, r-crq vhb vvn a-acp av-j dt d av p-acp po12 n2; r-crq av-dc av-j vbdr vvn: (4) text (DIV1) 56 Page 32
337 NONLATINALPHABET, in fastings, and whole nights watchings, and attentions unto the word of God, at the solemnity of the Passion of our Saviour, NONLATINALPHABET, testifying of them those things which accurately are observed after the same manner with us only, and even until now. , in Fastings, and Whole nights watchings, and attentions unto the word of God, At the solemnity of the Passion of our Saviour,, testifying of them those things which accurately Are observed After the same manner with us only, and even until now. , p-acp n2-vvg, cc j-jn n2 n2-vvg, cc n2 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 pp-f po12 n1,, vvg pp-f pno32 d n2 r-crq av-j vbr vvn p-acp dt d n1 p-acp pno12 av-j, cc av c-acp av. (4) text (DIV1) 56 Page 32
338 And moreover, that he there describes the first preachers of the Doctrine of the Gospel, NONLATINALPHABET. And moreover, that he there describes the First Preachers of the Doctrine of the Gospel,. cc av, cst pns31 a-acp vvz dt ord n2 pp-f dt n1 pp-f dt n1,. (4) text (DIV1) 56 Page 32
339 It is manifest, saith he, to every one that Philo comprised in that writing, customes delivered in the beginning from the Apostles. It is manifest, Says he, to every one that Philo comprised in that writing, customs Delivered in the beginning from the Apostles. pn31 vbz j, vvz pns31, p-acp d pi cst np1 vvn p-acp d n1, n2 vvn p-acp dt n1 p-acp dt n2. (4) text (DIV1) 56 Page 32
340 These religious persons in and about Alexandria, NONLATINALPHABET, are frequent in assembling for the space of 7. weeks, (as we now begin our Paschal fast the 7th week before Easter, that we may exempt the Sundaies, These religious Persons in and about Alexandria,, Are frequent in assembling for the Molle of 7. weeks, (as we now begin our Paschal fast the 7th Week before Easter, that we may exempt the Sundaies, d j n2 p-acp cc a-acp np1,, vbr j p-acp vvg p-acp dt n1 pp-f crd n2, (c-acp pns12 av vvb po12 np1 av-j dt ord n1 p-acp n1, cst pns12 vmb vvi dt np2, (4) text (DIV1) 56 Page 33
341 and yet leave a full number.) NONLATINALPHABET, (• … aith Philo, using the very words of my Text) NONLATINALPHABET. and yet leave a full number.), (• … aith Philo, using the very words of my Text). cc av vvb dt j n1.), (• … uh np1, vvg dt j n2 pp-f po11 n1). (4) text (DIV1) 56 Page 33
342 This saith Eusebius: they held a pure and holy virginal observance: This Says Eusebius: they held a pure and holy virginal observance: np1 vvz np1: pns32 vvd dt j cc j j n1: (4) text (DIV1) 56 Page 33
343 for it is preparatory to the greatest feast, which beginneth a solemnity of 50 daies — Mightily they resist at this season the bewitchings of pleasures; for it is preparatory to the greatest feast, which begins a solemnity of 50 days — Mightily they resist At this season the bewitchings of pleasures; c-acp pn31 vbz n1 p-acp dt js n1, r-crq vvz dt n1 pp-f crd n2 — av-j pns32 vvb p-acp d n1 dt n2-vvg pp-f n2; (4) text (DIV1) 56 Page 33
344 in those daies, NONLATINALPHABET, there is no wine brought into their tables, and their meal is clean free from all meat that had the life of bloud —. in those days,, there is no wine brought into their tables, and their meal is clean free from all meat that had the life of blood —. p-acp d n2,, a-acp vbz dx n1 vvn p-acp po32 n2, cc po32 n1 vbz j j p-acp d n1 cst vhd dt n1 pp-f n1 —. (4) text (DIV1) 56 Page 33
345 And of some of that time he writes that after supper they celebrated an holy whole-nights vigill; And of Some of that time he writes that After supper they celebrated an holy whole-nights vigil; cc pp-f d pp-f d n1 pns31 vvz d p-acp n1 pns32 vvd dt j n2 n1; (4) text (DIV1) 56 Page 33
346 wch we know was much the custome of the East and West Churches on Easter-eve. which we know was much the custom of the East and West Churches on Easter-eve. r-crq pns12 vvb vbds d dt n1 pp-f dt n1 cc n1 n2 p-acp np1. (4) text (DIV1) 56 Page 33
347 This annuall solemnity of numberless religious persons through 7. weeks before the high solemnity of Easter (the time of the Bridegrooms taking away & return) is an observance, wch no Essen• … s, This annual solemnity of numberless religious Persons through 7. weeks before the high solemnity of Easter (the time of the Bridegrooms taking away & return) is an observance, which not Essen• … s, d j n1 pp-f j j n2 p-acp crd n2 p-acp dt j n1 pp-f np1 (dt n1 pp-f dt n2 vvg av cc vvi) vbz dt n1, r-crq xx np1 … sy, (4) text (DIV1) 56 Page 33
348 or other Jewes ever observed, no• … indeed any other people at that time of the year before the Christians; or other Jews ever observed, no• … indeed any other people At that time of the year before the Christians; cc n-jn np2 av vvn, n1 … av d j-jn n1 p-acp d n1 pp-f dt n1 p-acp dt np1; (4) text (DIV1) 56 Page 33
349 therefore Eusebius did well judge, that it could be understood of Christians only, and that, Therefore Eusebius did well judge, that it could be understood of Christians only, and that, av np1 vdd av vvi, cst pn31 vmd vbi vvn pp-f njpg2 j, cc cst, (4) text (DIV1) 56 Page 33
350 as he saith from evident demonstrations Now may ye hear Philo 's own words, in that his Book, interpreted by himself. as he Says from evident demonstrations Now may you hear Philo is own words, in that his Book, interpreted by himself. c-acp pns31 vvz p-acp j n2 av vmb pn22 vvi np1 vbz d n2, p-acp cst po31 n1, vvn p-acp px31. (4) text (DIV1) 56 Page 33
351 For what Philo saith, NONLATINALPHABET, their celebration of 7. weeks, their preparation to their greatest feast, this what it is in Philo 's language, himself lets us know in his book of the ten words: For what Philo Says,, their celebration of 7. weeks, their preparation to their greatest feast, this what it is in Philo is language, himself lets us know in his book of the ten words: p-acp r-crq np1 vvz,, po32 n1 pp-f crd n2, po32 n1 p-acp po32 js n1, d q-crq pn31 vbz p-acp np1 vbz n1, px31 vvz pno12 vvi p-acp po31 n1 pp-f dt crd n2: (4) text (DIV1) 56 Page 34
352 That which the Hebrews (saith he) in their own language call Easter (or NONLATINALPHABET,) NONLATINALPHABET, The one day that is chiefly eminent in all the year. That which the Hebrews (Says he) in their own language call Easter (or,), The one day that is chiefly eminent in all the year. cst r-crq dt njp2 (vvz pns31) p-acp po32 d n1 vvi n1 (cc,), dt crd n1 cst vbz av-jn j p-acp d dt n1. (4) text (DIV1) 56 Page 34
353 But how spent they their seven weeks preparation to the feast of Easter? In purity, fastings, But how spent they their seven weeks preparation to the feast of Easter? In purity, Fastings, cc-acp q-crq vvd pns32 po32 crd ng2 n1 p-acp dt n1 pp-f np1? p-acp n1, n2-vvg, (4) text (DIV1) 56 Page 34
354 and abstinences, and when the feast came, NONLATINALPHABET, they sang Eucharistical Hymns unto God their Saviour: and abstinences, and when the feast Come,, they sang Eucharistical Hymns unto God their Saviour: cc n2, cc c-crq dt n1 vvd,, pns32 vvd j n2 p-acp np1 po32 n1: (4) text (DIV1) 56 Page 34
355 but at all times NONLATINALPHABET, they have God in perpe• … ual remembrance — and twice every day (viz. in common, in the publick) they are wont to pray in the morning and the evening. but At all times, they have God in perpe• … ual remembrance — and twice every day (viz. in Common, in the public) they Are wont to pray in the morning and the evening. p-acp p-acp d n2, pns32 vhb n1 p-acp n1 … j-jn-u n1 — cc av d n1 (n1 p-acp j, p-acp dt j) pns32 vbr j pc-acp vvi p-acp dt n1 cc dt n1. (4) text (DIV1) 56 Page 34
356 Thus hath Philo, contemporary to the Apostles, recommended to us, not in my judgement only, Thus hath Philo, contemporary to the Apostles, recommended to us, not in my judgement only, av vhz np1, j p-acp dt n2, vvn p-acp pno12, xx p-acp po11 n1 av-j, (4) text (DIV1) 56 Page 34
357 but of Eusebius, as you have seen, and of St. Hierome, the piery of those first Christians in Aegypt, and recorded their Paschal Fast, in as evident manner as could be expected a learned writer, himself not a Christian, should commend Christians; but of Eusebius, as you have seen, and of Saint Jerome, the piery of those First Christians in Egypt, and recorded their Paschal Fast, in as evident manner as could be expected a learned writer, himself not a Christian, should commend Christians; cc-acp pp-f np1, c-acp pn22 vhb vvn, cc pp-f n1 np1, dt j pp-f d ord np1 p-acp np1, cc vvd po32 np1 av-j, p-acp c-acp j n1 c-acp vmd vbi vvn dt j n1, px31 xx dt njp, vmd vvi np1; (4) text (DIV1) 56 Page 34
358 for the very force of truth, and the love that he had to set forth what was excellent in his Countrey-men. for the very force of truth, and the love that he had to Set forth what was excellent in his Countrymen. p-acp dt j n1 pp-f n1, cc dt n1 cst pns31 vhd pc-acp vvi av r-crq vbds j p-acp po31 n2. (4) text (DIV1) 56 Page 34
359 My third proof and authority shall be from witnesses living partly in the Apostles times, (those children of the Bride-chamber) partly soon after their times, My third proof and Authority shall be from Witnesses living partly in the Apostles times, (those children of the Bridechamber) partly soon After their times, po11 ord n1 cc n1 vmb vbi p-acp n2 vvg av p-acp dt n2 n2, (d n2 pp-f dt n1) av av p-acp po32 n2, (4) text (DIV1) 57 Page 34
360 while their practice and instructions were fresh in memory; from holy Bishops and Martyrs, some of them ordained by the hands of Apostles themselves. while their practice and instructions were fresh in memory; from holy Bishops and Martyrs, Some of them ordained by the hands of Apostles themselves. cs po32 n1 cc n2 vbdr j p-acp n1; p-acp j n2 cc n2, d pp-f pno32 vvd p-acp dt n2 pp-f n2 px32. (4) text (DIV1) 57 Page 34
361 From their agreement even in their differences otherwayes, from their concord even in some sor• … of controversie among them, during some years. From their agreement even in their differences otherways, from their concord even in Some sor• … of controversy among them, during Some Years. p-acp po32 n1 av p-acp po32 n2 av, p-acp po32 n1 av p-acp d n1 … pp-f n1 p-acp pno32, p-acp d n2. (4) text (DIV1) 57 Page 35
362 In that difference, I mean, found first twixt Polycarp the auditor and Disciple of St. Iohn, and by his own hands ordained Bishop of Smyrna, (which Episcopal charge he concluded with a glorious Martyrdome) and together with Thraseas Bishop of Eumēnia, these on the one side, In that difference, I mean, found First betwixt Polycarp the auditor and Disciple of Saint John, and by his own hands ordained Bishop of Smyrna, (which Episcopal charge he concluded with a glorious Martyrdom) and together with Thraseas Bishop of Eumēnia, these on the one side, p-acp d n1, pns11 vvb, vvd ord p-acp j dt n1 cc n1 pp-f n1 np1, cc p-acp po31 d n2 vvn n1 pp-f np1, (r-crq np1 n1 pns31 vvd p-acp dt j n1) cc av p-acp np1 n1 pp-f np1, d p-acp dt crd n1, (4) text (DIV1) 57 Page 35
363 and Anicetus a Primitive Bishop of Rome and Martyr living at the same time, with other Western Bishops (deriving from St. Peter, as Polycarp from St. Iohn ) on the other side, about whose difference Polycarp came unto Rome to Anicetus, as Irenaeus witnesses; and Anicetus a Primitive Bishop of Room and Martyr living At the same time, with other Western Bishops (deriving from Saint Peter, as Polycarp from Saint John) on the other side, about whose difference Polycarp Come unto Room to Anicetus, as Irnaeus Witnesses; cc np1 dt j n1 pp-f vvb cc np1 vvg p-acp dt d n1, p-acp j-jn j n2 (vvg p-acp n1 np1, p-acp j p-acp n1 np1) p-acp dt j-jn n1, p-acp rg-crq n1 j vvd p-acp vvb p-acp np1, p-acp np1 n2; (4) text (DIV1) 57 Page 35
364 Anicetus professing to follow the rule received from St. Peter and St. Paul by the instructions of his predecessours, Xystus, Telesphorus, Hyginus and Pius: and Polycarp professing to follow what St. Iohn and other of the Apostles had practised, NONLATINALPHABET, these are the very words of Irenaeus himself concerning Polycarp, (whom he had seen and heard) That Anicetus could not perswade him to vary from what he had observed ever with Iohn the disciple of our Lord and the rest of the Apostles with whom he had conversed or spent his time. Anicetus professing to follow the Rule received from Saint Peter and Saint Paul by the instructions of his predecessors, Xystus, Telesphorus, Hyginus and Pius: and Polycarp professing to follow what Saint John and other of the Apostles had practised,, these Are the very words of Irnaeus himself Concerning Polycarp, (whom he had seen and herd) That Anicetus could not persuade him to vary from what he had observed ever with John the disciple of our Lord and the rest of the Apostles with whom he had conversed or spent his time. np1 vvg pc-acp vvi dt n1 vvn p-acp n1 np1 cc n1 np1 p-acp dt n2 pp-f po31 n2, np1, np1, np1 cc np1: cc j vvg pc-acp vvi r-crq n1 np1 cc n-jn pp-f dt n2 vhd vvn,, d vbr dt j n2 pp-f np1 px31 vvg j, (r-crq pns31 vhd vvn cc vvn) cst np1 vmd xx vvi pno31 pc-acp vvi p-acp r-crq pns31 vhd vvn av p-acp np1 dt n1 pp-f po12 n1 cc dt n1 pp-f dt n2 p-acp ro-crq pns31 vhd vvn cc vvd po31 n1. (4) text (DIV1) 57 Page 35
365 I• … en. apud Euseb. l. 5. c. 24. But their difference was managed with perfect peace & love, & inviolable communion. I• … en. apud Eusebius l. 5. c. 24. But their difference was managed with perfect peace & love, & inviolable communion. np1 … fw-fr. fw-la np1 n1 crd sy. crd p-acp po32 n1 vbds vvn p-acp j n1 cc n1, cc j n1. (4) text (DIV1) 57 Page 35
366 The same difference again some years after revived, (about the ninety seventh year after St. Iohns death) but not with equal calmness and amity 'twixt Polycrates Bishop o• … Ephesus, with other Asian Bishops, The same difference again Some Years After revived, (about the ninety seventh year After Saint Iohns death) but not with equal calmness and amity betwixt Polycrates Bishop o• … Ephesus, with other Asian Bishops, dt d n1 av d n2 c-acp vvn, (p-acp dt crd ord n1 p-acp n1 npg1 n1) cc-acp xx p-acp j-jn n1 cc n1 p-acp np1 n1 n1 … np1, p-acp j-jn jp n2, (4) text (DIV1) 57 Page 35
367 and Victor Bishop of Rome, (next successour to Elutherius, unto whom Lucius our first Christian King of Britanny sent letters) with others of the West. and Victor Bishop of Rome, (next successor to Eleutherius, unto whom Lucius our First Christian King of Brittany sent letters) with Others of the West. cc n1 n1 pp-f np1, (ord n1 p-acp np1, p-acp ro-crq np1 po12 ord np1 n1 pp-f np1 vvd n2) p-acp ng2-jn pp-f dt n1. (4) text (DIV1) 57 Page 35
368 Polycrates pleading the authority of St. Iohn, NONLATINALPHABET (saith he) who had rested on the Lords bosome, and of St. Philip, NONLATINALPHABET, one of the Twelve Apostles, who fell asleep at Hierapolis, also he alledgeth the example of NONLATINALPHABET, of two daughters of St. Philip, Virgins in their old age; Polycrates pleading the Authority of Saint John, (Says he) who had rested on the lords bosom, and of Saint Philip,, one of the Twelve Apostles, who fell asleep At Hierapolis, also he allegeth the Exampl of, of two daughters of Saint Philip, Virgins in their old age; np1 vvg dt n1 pp-f n1 np1, (vvz pns31) r-crq vhd vvn p-acp dt n2 n1, cc pp-f n1 np1,, crd pp-f dt crd n2, r-crq vvd j p-acp np1, av pns31 vvz dt n1 pp-f, pp-f crd n2 pp-f n1 np1, n2 p-acp po32 j n1; (4) text (DIV1) 57 Page 36
369 and another daughter of his, not that, but a holy woman likewise. and Another daughter of his, not that, but a holy woman likewise. cc j-jn n1 pp-f png31, xx cst, cc-acp dt j n1 av. (4) text (DIV1) 57 Page 36
370 And Victor with his on the other side pleading the authority of the tradition of S. Peter & S. Paul (NONLATINALPHABET, Sozom. l. 7. c. 19.) These were the contenders. And Victor with his on the other side pleading the Authority of the tradition of S. Peter & S. Paul (, Sozomen l. 7. c. 19.) These were the contenders. cc n1 p-acp po31 p-acp dt j-jn n1 vvg dt n1 pp-f dt n1 pp-f n1 np1 cc n1 np1 (, np1 n1 crd sy. crd) np1 vbdr dt n2. (4) text (DIV1) 57 Page 36
371 The agreement (which I mention'd) was constantly this. The agreement (which I mentioned) was constantly this. dt n1 (r-crq pns11 vvn) vbds av-j d. (4) text (DIV1) 57 Page 36
372 It was agreed on all hands, 1. That they both had received from the Apostles a Tradition for the celebrating of the Anniversary feast of Easter, which they called NONLATINALPHABET. 2. That on the Eve of that Easter - day certain preceding fastings were to end, (which were the same, that in Tertullian were afterwards called jejunium Paschale) Polycrates and they of Asia are contending NONLATINALPHABET ▪ That from tradition ancient [ in those early dayes ] they deemed that they ought to observe the feast of the Salutary Pasch (or Easter ) on the fourteenth day of the moneth, It was agreed on all hands, 1. That they both had received from the Apostles a Tradition for the celebrating of the Anniversary feast of Easter, which they called. 2. That on the Eve of that Easter - day certain preceding Fastings were to end, (which were the same, that in Tertullian were afterwards called Fasting Paschale) Polycrates and they of Asia Are contending ▪ That from tradition ancient [ in those early days ] they deemed that they ought to observe the feast of the Salutary Pasch (or Easter) on the fourteenth day of the Monn, pn31 vbds vvn p-acp d n2, crd cst pns32 d vhd vvn p-acp dt n2 dt n1 p-acp dt vvg pp-f dt n1 n1 pp-f n1, r-crq pns32 vvd. crd cst p-acp dt n1 pp-f d n1 - n1 j j-vvg n2-vvg vbdr pc-acp vvi, (r-crq vbdr dt d, cst p-acp np1 vbdr av vvn fw-la np1) np1 cc pns32 pp-f np1 vbr vvg ▪ cst p-acp n1 j [ p-acp d j ng2 ] pns32 vvd cst pns32 vmd pc-acp vvi dt n1 pp-f dt j np1 (cc np1) p-acp dt ord n1 pp-f dt n1, (4) text (DIV1) 57 Page 36
373 as being of duty altogether on that day, upon whatsoever day of the week it • … ell, to put an end to, or dissolve their fastings. as being of duty altogether on that day, upon whatsoever day of the Week it • … ell, to put an end to, or dissolve their Fastings. c-acp vbg pp-f n1 av p-acp d n1, p-acp r-crq n1 pp-f dt n1 pn31 • … zz, pc-acp vvi dt n1 p-acp, cc vvi po32 n2-vvg. (4) text (DIV1) 57 Page 36
374 On the other side (which was Victors ) it was alledg'd, NONLATINALPHABET. On the other side (which was Victor's) it was alleged,. p-acp dt j-jn n1 (r-crq vbds ng1) pn31 vbds vvn,. (4) text (DIV1) 57 Page 37
375 No such custome to observe on that manner in the rest of the Churches throughout the whole world, they [ viz. the rest of the Churches throughout the whole world ] observing from Apostolical Tradition, which came down to that time [ viz. about the 97th after S. Iohn ] that only on that day, which should be also the weekly day of the Resurrection of the Lord, they ought to dissolve or end their fastings. No such custom to observe on that manner in the rest of the Churches throughout the Whole world, they [ viz. the rest of the Churches throughout the Whole world ] observing from Apostolical Tradition, which Come down to that time [ viz. about the 97th After S. John ] that only on that day, which should be also the weekly day of the Resurrection of the Lord, they ought to dissolve or end their Fastings. dx d n1 pc-acp vvi p-acp d n1 p-acp dt n1 pp-f dt n2 p-acp dt j-jn n1, pns32 [ n1 dt n1 pp-f dt n2 p-acp dt j-jn n1 ] vvg p-acp j n1, r-crq vvd a-acp p-acp d n1 [ n1 p-acp dt ord p-acp n1 np1 ] cst av-j p-acp d n1, r-crq vmd vbi av dt j n1 pp-f dt n1 pp-f dt n1, pns32 vmd pc-acp vvi cc vvi po32 n2-vvg. (4) text (DIV1) 57 Page 37
376 If NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET, then were they by Apostolical tradition to have fasts preceding that day. If [ ], then were they by Apostolical tradition to have fasts preceding that day. cs [ ], av vbdr pns32 p-acp j n1 pc-acp vhi n2 vvg d n1. (4) text (DIV1) 57 Page 37
377 You see both parts agreed in my conclusion, that the feast of Easter-day was to conclude certain fasting-daies, You see both parts agreed in my conclusion, that the feast of Easterday was to conclude certain Fasting days, pn22 vvb d n2 vvn p-acp po11 n1, cst dt n1 pp-f n1 vbds pc-acp vvi j n2, (4) text (DIV1) 57 Page 37
378 and all this is witnessed in Eusebius l. 5. c. 23, 24. Difference there was: 1. About what day should be that Easter-day, and all this is witnessed in Eusebius l. 5. c. 23, 24. Difference there was: 1. About what day should be that Easterday, cc d d vbz vvn p-acp np1 n1 crd sy. crd, crd n1 a-acp vbds: crd p-acp r-crq n1 vmd vbi d n1, (4) text (DIV1) 57 Page 37
379 and conclusion of their fasting-daies, they having indeed received different traditions. and conclusion of their Fasting days, they having indeed received different traditions. cc n1 pp-f po32 n2, pns32 vhg av vvn j n2. (4) text (DIV1) 57 Page 37
380 S. Iohn and S. Philip finding it usefull in those parts of Asia, where many Jewes inhabited, by condescension to observe the Christian Easter on the same day with the Jewish Easter; S. John and S. Philip finding it useful in those parts of Asia, where many Jews inhabited, by condescension to observe the Christian Easter on the same day with the Jewish Easter; np1 np1 cc np1 np1 vvg pn31 j p-acp d n2 pp-f np1, c-crq d np2 vvn, p-acp n1 pc-acp vvi dt njp n1 p-acp dt d n1 p-acp dt jp n1; (4) text (DIV1) 57 Page 37
381 letting them to see, that we as festivally remembred Jesus Christ our true Passeover, and our deliverance by him, letting them to see, that we as festivally remembered jesus christ our true Passover, and our deliverance by him, vvg pno32 pc-acp vvi, cst pns12 p-acp av-n vvn uh-np np1 po12 j np1, cc po12 n1 p-acp pno31, (4) text (DIV1) 57 Page 37
382 as they expected one to come. as they expected one to come. c-acp pns32 vvd pi pc-acp vvi. (4) text (DIV1) 57 Page 37
383 But S. Peter and S. Paul where no such cause was prescribed, as meet, not to disjoyn their anniversary from their weekly memorial-day of Christs resurrection . But S. Peter and S. Paul where no such cause was prescribed, as meet, not to disjoin their anniversary from their weekly memorial-day of Christ resurrection. p-acp n1 np1 cc np1 np1 c-crq dx d n1 vbds vvn, c-acp j, xx pc-acp vvi po32 n1 p-acp po32 j n1 pp-f npg1 n1. (4) text (DIV1) 57 Page 38
384 2. Particular Churches then differ'd (none doubting, but on Easter-day they were to end their fastings, 2. Particular Churches then differed (none doubting, but on Easterday they were to end their Fastings, crd j n2 av vvd (pix vvg, cc-acp p-acp n1 pns32 vbdr pc-acp vvi po32 n2-vvg, (4) text (DIV1) 58 Page 38
385 yet) about the degree and rigour of the fasts, and number of the fasting-daies. yet) about the degree and rigour of the fasts, and number of the Fasting days. av) p-acp dt n1 cc n1 pp-f dt n2, cc n1 pp-f dt n2. (4) text (DIV1) 58 Page 38
386 In which matter, different constitutions of bodies, and minds, in different countreys, might call for different allowances from the very first. In which matter, different constitutions of bodies, and minds, in different Countries', might call for different allowances from the very First. p-acp r-crq n1, j n2 pp-f n2, cc n2, p-acp j ng2, vmd vvi p-acp j n2 p-acp dt av ord. (4) text (DIV1) 58 Page 38
387 But which of them once doubted, differ'd or disagreed touching this, Whether an Easter-day were at all to be kept, But which of them once doubted, differed or disagreed touching this, Whither an Easterday were At all to be kept, p-acp r-crq pp-f pno32 a-acp vvd, vvd cc vvd vvg d, cs dt n1 vbdr p-acp d pc-acp vbi vvn, (4) text (DIV1) 58 Page 38
388 or, Whether any such Paschal Fasts were at all to be observed, whose time of ending only was their controversie? and yet the time next before Easter still agreed on for the Fasts. (As they now in our times which vilifie the one, vilifie the other also). or, Whither any such Paschal Fasts were At all to be observed, whose time of ending only was their controversy? and yet the time next before Easter still agreed on for the Fasts. (As they now in our times which vilify the one, vilify the other also). cc, cs d d np1 n2 vbdr p-acp d pc-acp vbi vvn, rg-crq n1 pp-f vvg j vbds po32 n1? cc av dt n1 ord p-acp n1 av vvd a-acp p-acp dt n2. (c-acp pns32 av p-acp po12 n2 r-crq vvi dt pi, vvi dt n-jn av). (4) text (DIV1) 58 Page 38
389 The Antepaschal Fast & Paschal Feast were so inseparably conjoyned, that in many of the ancients, Pascha, signifies both; The Antepaschal Fast & Paschal Feast were so inseparably conjoined, that in many of the ancients, Pascha, signifies both; dt np1 av-j cc np1 n1 vbdr av av-j vvn, cst p-acp d pp-f dt n2-j, np1, vvz d; (4) text (DIV1) 58 Page 38
390 as in Tertullian l. 2. de Iejuniis c. 13. Convenio vos & praeter Pascha, citra illos dies quibus ablatus est sponsus stationum semijejunia interponentes. as in Tertullian l. 2. de Iejuniis c. 13. Convenio vos & praeter Pascha, citra Illos dies quibus Ablatus est Sponsus stationum semijejunia interponentes. c-acp p-acp np1 n1 crd fw-fr fw-la sy. crd fw-la fw-fr cc fw-la np1, fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 58 Page 38
391 He there expounding Pascha, by the days in which the Bridegroom was taken away. He there expounding Pascha, by the days in which the Bridegroom was taken away. pns31 a-acp vvg np1, p-acp dt n2 p-acp r-crq dt n1 vbds vvn av. (4) text (DIV1) 58 Page 39
392 And C. 14. Nunquam nisi in Pascha jejunandum, and so that of Timotheus Alexandrinus, NONLATINALPHABET Pasca jejunare. For this cause Irenaeus (who saith himself had seen Polycarp, S. Iohn 's Disciple) satisfying Victor in his Epistle to him, tells him, that not only concerning the day it self of Easter, there was controversie, NONLATINALPHABET, And C. 14. Never nisi in Pascha jejunandum, and so that of Timothy Alexandrian, Pascha jejunare. For this cause Irnaeus (who Says himself had seen Polycarp, S. John is Disciple) satisfying Victor in his Epistle to him, tells him, that not only Concerning the day it self of Easter, there was controversy,, np1 np1 crd fw-la fw-la p-acp np1 fw-la, cc av d pp-f np1 np1, np1 n1. p-acp d n1 np1 (r-crq vvz px31 vhd vvn j, np1 np1 vbz n1) vvg n1 p-acp po31 n1 p-acp pno31, vvz pno31, cst xx av-j vvg dt n1 pn31 n1 pp-f n1, a-acp vbds n1,, (4) text (DIV1) 58 Page 39
393 but also touching the manner it self of the Fast, therein supposing it without controversie, that the Fast it self, (though some differ'd about the form of it) was, but also touching the manner it self of the Fast, therein supposing it without controversy, that the Fast it self, (though Some differed about the from of it) was, cc-acp av vvg dt n1 pn31 n1 pp-f dt j, av vvg pn31 p-acp n1, cst dt av-j pn31 n1, (cs d vvd p-acp dt n1 pp-f pn31) vbds, (4) text (DIV1) 58 Page 39
394 but was with difference, observed long before, as well as the day of Easter. For so it follows in his words, NONLATINALPHABET. but was with difference, observed long before, as well as the day of Easter. For so it follows in his words,. cc-acp vbds p-acp n1, vvd av-j a-acp, c-acp av c-acp dt n1 pp-f n1. c-acp av pn31 vvz p-acp po31 n2,. (4) text (DIV1) 58 Page 39
395 And such variety in those that observe the fast was not now first in our days, And such variety in those that observe the fast was not now First in our days, cc d n1 p-acp d cst vvb dt av-j vbds xx av ord p-acp po12 n2, (4) text (DIV1) 58 Page 39
396 but long before, in their times who lived before us. but long before, in their times who lived before us. cc-acp av-j a-acp, p-acp po32 n2 r-crq vvd p-acp pno12. (4) text (DIV1) 58 Page 39
397 And yet before that difference also, he there records, that there preceded an agreement, a simple and plain custom ( viz. for those that had health and strength) which some not accurately enough retaining, changed into that which followed after. His words are, NONLATINALPHABET. And yet before that difference also, he there records, that there preceded an agreement, a simple and plain custom (viz. for those that had health and strength) which Some not accurately enough retaining, changed into that which followed After. His words Are,. cc av p-acp d n1 av, pns31 a-acp vvz, cst a-acp vvd dt n1, dt j cc j n1 (n1 p-acp d cst vhd n1 cc n1) r-crq d xx av-j d vvg, vvn p-acp d r-crq vvd a-acp. po31 n2 vbr,. (4) text (DIV1) 58 Page 39
398 Now Irenaeus writ this about the 97th year after S. Iohn 's death; Now Irnaeus writ this about the 97th year After S. John is death; av np1 vvd d p-acp dt ord n1 p-acp n1 np1 vbz n1; (4) text (DIV1) 58 Page 39
399 That long before his days there had been that difference, and before that difference, there had preceded a simple and plain custome of the form of fasting, which they (who brought in the difference) changed into what followed. That long before his days there had been that difference, and before that difference, there had preceded a simple and plain custom of the from of fasting, which they (who brought in the difference) changed into what followed. cst av-j p-acp po31 n2 a-acp vhd vbn d n1, cc p-acp d n1, a-acp vhd vvd dt j cc j n1 pp-f dt n1 pp-f vvg, r-crq pns32 (r-crq vvd p-acp dt n1) vvd p-acp r-crq vvd. (4) text (DIV1) 58 Page 39
400 Before that difference, which was long before, the space of 97 years after the Apostles, what uniform custom could there precede in the Christian Church, Before that difference, which was long before, the Molle of 97 Years After the Apostles, what uniform custom could there precede in the Christian Church, p-acp d n1, r-crq vbds av-j a-acp, dt n1 pp-f crd n2 p-acp dt n2, r-crq j n1 vmd pc-acp vvi p-acp dt njp n1, (4) text (DIV1) 58 Page 40
401 and not be from the Apostles own times? and yet the following difference also agreed to a Paschal Fast. So as Irenaeus had good cause to conclude that his discourse, and not be from the Apostles own times? and yet the following difference also agreed to a Paschal Fast. So as Irnaeus had good cause to conclude that his discourse, cc xx vbi p-acp dt n2 d n2? cc av dt j-vvg n1 av vvn p-acp dt np1 av-j. av p-acp np1 vhd j n1 pc-acp vvi cst po31 n1, (4) text (DIV1) 58 Page 40
402 as there he doth to Victor: NONLATINALPHABET. as there he does to Victor:. c-acp a-acp pns31 vdz p-acp n1:. (4) text (DIV1) 58 Page 40
403 The very difference of their fasting commends or establishes the agreement of their faith, viz. that yet they all by their several fasting, professed to believe on that death and passion of the Bridegroom, the memorial whereof, their agreeing to fast in the days next before Easter (rhough disagreeing about the number of the days, The very difference of their fasting commends or establishes the agreement of their faith, viz. that yet they all by their several fasting, professed to believe on that death and passion of the Bridegroom, the memorial whereof, their agreeing to fast in the days next before Easter (rhough disagreeing about the number of the days, dt j n1 pp-f po32 j-vvg vvz cc vvz dt n1 pp-f po32 n1, n1 cst av pns32 d p-acp po32 j n-vvg, vvd pc-acp vvi p-acp d n1 cc n1 pp-f dt n1, dt n1 c-crq, po32 n-vvg p-acp av-j p-acp dt n2 ord p-acp n1 (n1 vvg p-acp dt n1 pp-f dt n2, (4) text (DIV1) 58 Page 40
404 or the rigour, or the time, both of Easter, and so of the Fasts) did unanimously profess. or the rigour, or the time, both of Easter, and so of the Fasts) did unanimously profess. cc dt n1, cc dt n1, d pp-f n1, cc av pp-f dt n2) vdd av-j vvi. (4) text (DIV1) 58 Page 40
405 In the Second Century of years after the death of the last of the Apostles (the children of the Bridechamber) I alledge first the Canons called Apostolical, not so called as made by the Apostles themselves, In the Second Century of Years After the death of the last of the Apostles (the children of the Bridechamber) I allege First the Canonas called Apostolical, not so called as made by the Apostles themselves, p-acp dt ord n1 pp-f n2 p-acp dt n1 pp-f dt ord pp-f dt n2 (dt n2 pp-f dt n1) pns11 vvb ord dt n2 vvn j, xx av vvn c-acp vvn p-acp dt n2 px32, (4) text (DIV1) 59 Page 40
406 but by Apostolical Bishops, (not seldom called in the language of the Ancients NONLATINALPHABET, witness THEODORET and others) as next, but by Apostolical Bishops, (not seldom called in the language of the Ancients, witness THEODORET and Others) as next, cc-acp p-acp j n2, (xx av vvn p-acp dt n1 pp-f dt n2-j, n1 np1 cc n2-jn) p-acp ord, (4) text (DIV1) 59 Page 40
407 or near successors unto the Apostles. or near Successors unto the Apostles. cc j n2 p-acp dt n2. (4) text (DIV1) 59 Page 40
408 The first fifty of which Canons are probable to have been made in the foregoing Century, The First fifty of which Canonas Are probable to have been made in the foregoing Century, dt ord crd pp-f r-crq n2 vbr j pc-acp vhi vbn vvn p-acp dt vvg n1, (4) text (DIV1) 59 Page 40
409 and the latter thirty five in this Century. (Excepted only the NONLATINALPHABET, or assumentum corruptly added to the last.) And all the eighty five confirm'd by the sacred Sixth General Councel, Can. 2d. The eighth and sixtyninth of which Canons command, That every Bishop, Presbyter and Deacon, celebrate after the vernal Equinox, NONLATINALPHABET, the holy Easter day; and that they fast, NONLATINALPHABET NONLATINALPHABET, the holy Lent: And at other times the 4th and 6th day of the week, where though the Sanction of spiritual penalties was added by these successors of the Apostles; and the latter thirty five in this Century. (Excepted only the, or assumentum corruptly added to the last.) And all the eighty five confirmed by the sacred Sixth General Council, Can. 2d. The eighth and sixtyninth of which Canonas command, That every Bishop, Presbyter and Deacon, celebrate After the vernal Equinox,, the holy Easter day; and that they fast,, the holy Lent: And At other times the 4th and 6th day of the Week, where though the Sanction of spiritual penalties was added by these Successors of the Apostles; cc dt d crd crd p-acp d n1. (vvn av-j dt, cc fw-la av-j vvn p-acp dt ord.) cc d dt crd crd vvn p-acp dt j ord n1 n1, vmb. crd. dt ord cc n1 pp-f r-crq n2 vvb, cst d n1, n1 cc n1, vvb p-acp dt j n1,, dt j np1 n1; cc cst pns32 av-j,, dt j vvn: cc p-acp j-jn n2 dt ord cc ord n1 pp-f dt n1, c-crq cs dt n1 pp-f j n2 vbds vvn p-acp d n2 pp-f dt n2; (4) text (DIV1) 59 Page 40
410 yet that 6th general Councel in Trullo, doubts not, but the matter it self pressed they had received from the Apostles; yet that 6th general Council in Trullo, doubts not, but the matter it self pressed they had received from the Apostles; av d ord j n1 p-acp np1, vvz xx, cc-acp dt n1 pn31 n1 vvd pns32 vhd vvn p-acp dt n2; (4) text (DIV1) 59 Page 41
411 and therefore both the first general Councel of Nice, Can. 5th, and the 6th general Councel, Can. 55. and the Provincial Councel of Laodicea (it self also confirmed in the 4th general Councel) Can. 45. refer themselves to, and Therefore both the First general Council of Nicaenae, Can. 5th, and the 6th general Council, Can. 55. and the Provincial Council of Laodicea (it self also confirmed in the 4th general Council) Can. 45. refer themselves to, cc av av-d dt ord j n1 pp-f j, vmb. ord, cc dt ord j n1, vmb. crd cc dt j-jn n1 pp-f np1 (pn31 n1 av vvn p-acp dt ord j n1) vmb. crd vvb px32 p-acp, (4) text (DIV1) 59 Page 41
412 and mention the NONLATINALPHABET, or NONLATINALPHABET, The holy Fast of Lent, as a thing known and established before the first of those, in the universal Church, and mention the, or, The holy Fast of Lent, as a thing known and established before the First of those, in the universal Church, cc vvi dt, cc, dt j av-j pp-f np1, p-acp dt n1 vvn cc vvn p-acp dt ord pp-f d, p-acp dt j n1, (4) text (DIV1) 59 Page 41
413 and yet not established by any foregoing General Councel, yea, or so much as any Provincial; and yet not established by any foregoing General Council, yea, or so much as any Provincial; cc av xx vvn p-acp d vvg j n1, uh, cc av av-d c-acp d j-jn; (4) text (DIV1) 59 Page 41
414 and therefore there being no other universal cause possible to create such a foregoing universal establishment, beside Tradition Apostolical, it must needs, according to St. Augustine 's rule, and Therefore there being no other universal cause possible to create such a foregoing universal establishment, beside Tradition Apostolical, it must needs, according to Saint Augustine is Rule, cc av a-acp vbg dx j-jn j n1 j pc-acp vvi d dt vvg j n1, p-acp n1 j, pn31 vmb av, vvg p-acp n1 np1 vbz n1, (4) text (DIV1) 59 Page 41
415 as well as by the probability of these Apostolical Canons, have come from the Apostles. This is confirm'd in the same age by Origen's manner of mention of this Fast; as well as by the probability of these Apostolical Canonas, have come from the Apostles. This is confirmed in the same age by Origen's manner of mention of this Fast; c-acp av c-acp p-acp dt n1 pp-f d j n2, vhb vvn p-acp dt n2. d vbz vvn p-acp dt d n1 p-acp npg1 n1 pp-f n1 pp-f d av-j; (4) text (DIV1) 59 Page 41
416 who not only in his eighth Book against Celsus, mentions the NONLATINALPHABET, or weekly memorial-Fasts of the Bridegrooms taking away, who not only in his eighth Book against Celsus, mentions the, or weekly memorial-Fasts of the Bridegrooms taking away, r-crq xx av-j p-acp po31 ord n1 p-acp np1, n2 dt, cc j n2 pp-f dt n2 vvg av, (4) text (DIV1) 60 Page 41
417 and Pascha, as that which all Christians had received, and were ready to answer for, and Pascha, as that which all Christians had received, and were ready to answer for, cc np1, p-acp d r-crq d np1 vhd vvn, cc vbdr j pc-acp vvi p-acp, (4) text (DIV1) 60 Page 41
418 if objected by Celsus; but also in his tenth Homily upon Leviticus (& sunt Origenis, saith Gerard rightly of these Homilies) thus witnesseth, Habemus enim Quadragesimae dies jeju• … iis consecratos; quartam & sextam septimanae dies; quibus solenniter jejunamus. if objected by Celsus; but also in his tenth Homily upon Leviticus (& sunt Origen's, Says Gerard rightly of these Homilies) thus Witnesseth, Habemus enim Quadragesima dies jeju• … iis consecratos; quartam & sextam septimanae dies; quibus solenniter jejunamus. cs vvn p-acp np1; p-acp av p-acp po31 ord n1 p-acp np1 (cc fw-la np1, vvz np1 av-jn pp-f d n2) av vvz, fw-la fw-la np1 fw-la n1 … fw-la fw-la; n1 cc fw-la fw-la fw-la; fw-la fw-la fw-la. (4) text (DIV1) 60 Page 41
419 And all this he calls, abstinentiam Christianam, the abstinence of Christians, (which must needs have the first teachers of Christianity for its authors) we have the days of Lent consecrated to fastings, the fourth and sixth day also of the week; And all this he calls, abstinentiam Christianam, the abstinence of Christians, (which must needs have the First Teachers of Christianity for its Authors) we have the days of Lent consecrated to Fastings, the fourth and sixth day also of the Week; cc d d pns31 vvz, fw-la fw-la, dt n1 pp-f np1, (r-crq vmb av vhi dt ord n2 pp-f np1 p-acp po31 n2) pns12 vhb dt n2 pp-f vvn vvn p-acp n2-vvg, dt ord cc ord n1 av pp-f dt n1; (4) text (DIV1) 60 Page 42
420 on which we fast solemnly, saith Origen. on which we fast solemnly, Says Origen. p-acp r-crq pns12 av-j av-j, vvz n1. (4) text (DIV1) 60 Page 42
421 My third Witness in this age, is DIONYSIUS, the Bishop of Alexandria, who lived in the middle of that age, successor of S. Mark, and contemporary to S. Cyprian, he in his Epistle to Basilides the Bishop, records the Fast before Easter, as universal, My third Witness in this age, is DIONYSIUS, the Bishop of Alexandria, who lived in the middle of that age, successor of S. Mark, and contemporary to S. Cyprian, he in his Epistle to Basilides the Bishop, records the Fast before Easter, as universal, po11 ord n1 p-acp d n1, vbz np1, dt n1 pp-f np1, r-crq vvd p-acp dt n-jn pp-f d n1, n1 pp-f n1 vvb, cc j p-acp n1 jp, pns31 p-acp po31 n1 p-acp np1 dt n1, vvz dt av-j p-acp n1, p-acp j, (4) text (DIV1) 61 Page 42
422 as the joy and Feast of Easter, (which I have evidently proved above, was from the Apostles) His words are, NONLATINALPHABET. as the joy and Feast of Easter, (which I have evidently proved above, was from the Apostles) His words Are,. c-acp dt n1 cc n1 pp-f n1, (r-crq pns11 vhb av-j vvn a-acp, vbds p-acp dt n2) po31 n2 vbr,. (4) text (DIV1) 61 Page 42
423 It will be confess'd of all agreeably, that we ought to begin the feast ( viz. of Easter) and joy, It will be confessed of all agreeably, that we ought to begin the feast (viz. of Easter) and joy, pn31 vmb vbi vvn pp-f d av-j, cst pns12 vmd pc-acp vvi dt n1 (n1 pp-f np1) cc n1, (4) text (DIV1) 61 Page 42
424 until that time humbling our souls in fastings — They truly which make too much haste, until that time humbling our Souls in Fastings — They truly which make too much haste, c-acp cst n1 vvg po12 n2 p-acp n2-vvg — pns32 av-j r-crq n1 av d n1, (4) text (DIV1) 61 Page 42
425 and before well toward midnight, break their fast, we blame as regardless, and not masters of their appetite, giving over the race a little before the goal — Such indeed who are much wor• … by the fasts, and before well towards midnight, break their fast, we blame as regardless, and not Masters of their appetite, giving over the raze a little before the goal — Such indeed who Are much wor• … by the fasts, cc a-acp av p-acp n1, vvb po32 n1, pns12 vvb c-acp av, cc xx n2 pp-f po32 n1, vvg p-acp dt n1 dt j p-acp dt n1 — d av r-crq vbr d n1 … p-acp dt n2, (4) text (DIV1) 61 Page 42
426 and toward the end, as it were saint, we easily pardon, if they eat sooner. • … nd in the same Epistle he mentions in special manner the 6. daies of fasts, to wit, those of the last week not alike observ'd of all. and towards the end, as it were saint, we Easily pardon, if they eat sooner. • … and in the same Epistle he mentions in special manner the 6. days of fasts, to wit, those of the last Week not alike observed of all. cc p-acp dt n1, c-acp pn31 vbdr n1, pns12 av-j vvb, cs pns32 vvb av-c. • … cc p-acp dt d n1 pns31 n2 p-acp j n1 dt crd n2 pp-f n2, pc-acp vvi, d pp-f dt ord n1 xx av-j vvn pp-f d. (4) text (DIV1) 61 Page 42
427 In the 3d Century of years after the death of S. IOHN, CONSTANTINE the GREAT, (whose witness seems to have been of his information from the Bishops of the Christian world assembled in Nice ) in his Epistle to the Christian Churches (recorded both in Eusebius writing his life, l. 3. c. 17, 18. and Socrates, l. 1. c. 6. and Theodoret, l. 1. c. 10.) he writeth thus: In the 3d Century of Years After the death of S. JOHN, CONSTANTINE the GREAT, (whose witness seems to have been of his information from the Bishops of the Christian world assembled in Nicaenae) in his Epistle to the Christian Churches (recorded both in Eusebius writing his life, l. 3. c. 17, 18. and Socrates, l. 1. c. 6. and Theodoret, l. 1. c. 10.) he Writeth thus: p-acp dt crd n1 pp-f n2 p-acp dt n1 pp-f n1 np1, np1 dt j, (rg-crq n1 vvz pc-acp vhi vbn pp-f po31 n1 p-acp dt n2 pp-f dt njp n1 vvn p-acp j) p-acp po31 n1 p-acp dt njp n2 (vvd av-d p-acp np1 vvg po31 n1, n1 crd sy. crd, crd cc np1, n1 crd sy. crd cc np1, n1 crd sy. crd) pns31 vvz av: (4) text (DIV1) 62 Page 43
428 NONLATINALPHABET — and then a little after he subjoyneth, NONLATINALPHABET — c. 20. — NONLATINALPHABET. — and then a little After he subjoineth, — c. 20. —. — cc av dt j c-acp pns31 vvz, — sy. crd —. (4) text (DIV1) 62 Page 43
429 All, or at least the greater part of Bishops being assembled together, [ viz. at N• … ce ] where there was also disquisition of the most holy day of Pasche — After that order, which we have kept from the first day it self of the Passion of the Lord, [ viz. anno Christi 33. ] until now, the same observation to be continued unto the ages to come also — For our Saviour hath delivered one solemnity, to wit, the day, [ or time ] of his most holy passion, the day of our freedome, and would that his Catholick Church also should be one — A little after he subjoyns the appointed fastings. All, or At least the greater part of Bishops being assembled together, [ viz. At N• … ce ] where there was also disquisition of the most holy day of Pasch — After that order, which we have kept from the First day it self of the Passion of the Lord, [ viz. Anno Christ 33. ] until now, the same observation to be continued unto the ages to come also — For our Saviour hath Delivered one solemnity, to wit, the day, [ or time ] of his most holy passion, the day of our freedom, and would that his Catholic Church also should be one — A little After he subjoins the appointed Fastings. av-d, cc p-acp ds dt jc n1 pp-f n2 vbg vvn av, [ n1 p-acp np1 … fw-fr ] c-crq a-acp vbds av n1 pp-f dt av-ds j n1 pp-f np1 — p-acp d n1, r-crq pns12 vhb vvn p-acp dt ord n1 pn31 n1 pp-f dt n1 pp-f dt n1, [ n1 fw-la fw-la crd ] c-acp av, dt d n1 pc-acp vbi vvn p-acp dt n2 pc-acp vvi av — p-acp po12 n1 vhz vvn crd n1, pc-acp vvi, dt n1, [ cc fw-gr ] pp-f po31 av-ds j n1, dt n1 pp-f po12 n1, cc vmd d po31 njp n1 av vmd vbi pi — uh j c-acp pns31 vvz dt j-vvn n2-vvg. (4) text (DIV1) 62 Page 44
430 Now this is the wel-becoming order, which all the Churches of the West and of the North, Now this is the well-becoming order, which all the Churches of the West and of the North, av d vbz dt j n1, r-crq d dt n2 pp-f dt n1 cc pp-f dt n1, (4) text (DIV1) 62 Page 44
431 and of the South parts of the world do observe, yea, and some also of the Eastern Churches — Neither is it seemly in so great a holiness, [ of observance ] there should be any difference ▪ — And copies of this Letter the Emperour sent to every Province. and of the South parts of the world do observe, yea, and Some also of the Eastern Churches — Neither is it seemly in so great a holiness, [ of observance ] there should be any difference ▪ — And copies of this letter the Emperor sent to every Province. cc pp-f dt n1 n2 pp-f dt n1 vdb vvi, uh, cc d av pp-f dt j n2 — av-d vbz pn31 j p-acp av j dt n1, [ pp-f n1 ] a-acp vmd vbi d n1 ▪ — cc n2 pp-f d n1 dt n1 vvd p-acp d n1. (4) text (DIV1) 62 Page 44
432 My second witness in this Century is S. BASIL the GREAT, the Archbishop of Caesa• … ea in Cappadocia, in his second Sermon of fasting ▪ viz, at the time of the Lent-fast ▪ NONLATINALPHABET. My second witness in this Century is S. BASIL the GREAT, the Archbishop of Caesa• … ea in Cappadocia, in his second Sermon of fasting ▪ videlicet, At the time of the Lent fast ▪. po11 ord n1 p-acp d n1 vbz np1 np1 dt j, dt n1 pp-f np1 … fw-la p-acp np1, p-acp po31 ord n1 pp-f j-vvg ▪ av, p-acp dt n1 pp-f dt j ▪. (4) text (DIV1) 63 Page 44
433 For neither doth the despight of Devils dare any thing against him that fasteth. For neither does the despite of Devils Dare any thing against him that fasteth. p-acp d vdz dt n1 pp-f n2 vvb d n1 p-acp pno31 cst vvz. (4) text (DIV1) 63 Page 44
434 And the Angels guardians of our life do more studiously abide by such who have their souls purifi'd by fasting. And the Angels guardians of our life do more studiously abide by such who have their Souls purified by fasting. cc dt n2 n2 pp-f po12 n1 vdb av-dc av-j vvi p-acp d r-crq vhb po32 n2 vvn p-acp vvg. (4) text (DIV1) 63 Page 44
435 And more especially now when the edict (of this Fast) is proclaimed throughout all the world. And more especially now when the edict (of this Fast) is proclaimed throughout all the world. cc av-dc av-j av c-crq dt n1 (pp-f d j) vbz vvn p-acp d dt n1. (4) text (DIV1) 63 Page 44
436 — There are Angels who in each Church register those that fast. — There Are Angels who in each Church register those that fast. — pc-acp vbr n2 r-crq p-acp d n1 vvi d cst av-j. (4) text (DIV1) 63 Page 44
437 — Art thou rich? do not contumeliously entertain the fast — nor send it away disgrac'd from thy house — lest it accuse thee before the Law-giver of the Fasts, [ of the fasts he saies not only of fasting, God is the Lawgiver, — Art thou rich? do not contumeliously entertain the fast — nor send it away disgraced from thy house — lest it accuse thee before the Lawgiver of the Fasts, [ of the fasts he Says not only of fasting, God is the Lawgiver, — n1 pns21 j? vdb xx av-j vvi dt av-j — ccx vvb pn31 av vvn p-acp po21 n1 — cs pn31 vvb pno21 p-acp dt n1 pp-f dt n2, [ pp-f dt n2 pns31 vvz xx av-j pp-f vvg, np1 vbz dt n1, (4) text (DIV1) 63 Page 44
438 and his Sermon is here of the Lent-fasts ] NONLATINALPHABET. and his Sermon is Here of the Lent-fasts ]. cc po31 n1 vbz av pp-f dt n2 ]. (4) text (DIV1) 63 Page 45
439 And lest it bring upon thee from that accusation a manifold mulct, either from weak estate of body, And lest it bring upon thee from that accusation a manifold mulct, either from weak estate of body, cc cs pn31 vvb p-acp pno21 p-acp d n1 dt j n1, av-d p-acp j n1 pp-f n1, (4) text (DIV1) 63 Page 45
440 or some other sad accident — — NONLATINALPHABET. or Some other sad accident — —. cc d j-jn j n1 — —. (4) text (DIV1) 63 Page 45
441 Suffer affliction as a good Souldier, and strive thou lawfully that thou maist be crowned, this knowing, that every one that striveth for masteries is continent in all things — [ one accusation he recounteth ] that a man should be convinc'd to have cast away the great weapon of fasting: Suffer affliction as a good Soldier, and strive thou lawfully that thou Mayest be crowned, this knowing, that every one that striveth for masteries is continent in all things — [ one accusation he recounteth ] that a man should be convinced to have cast away the great weapon of fasting: vvb n1 p-acp dt j n1, cc vvb pns21 av-j cst pns21 vm2 vbi vvn, d vvg, cst d pi cst vvz p-acp n2 vbz n1 p-acp d n2 — [ pi n1 pns31 vvz ] cst dt n1 vmd vbi vvd pc-acp vhi vvn av dt j n1 pp-f vvg: (4) text (DIV1) 63 Page 45
442 Fasting is the beginning of penance or repentance, the continence of the tongue, the bridle of anger, the banishment of lust. Fasting is the beginning of penance or Repentance, the continence of the tongue, the bridle of anger, the banishment of lust. vvg vbz dt n1 pp-f n1 cc n1, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1. (4) text (DIV1) 63 Page 45
443 — Fasting is our assimulation unto the Angels, the temperament of life. — Fasting is our assimulation unto the Angels, the temperament of life. — vvg vbz po12 n1 p-acp dt n2, dt n1 pp-f n1. (4) text (DIV1) 63 Page 45
444 And in his Sermon preached in the beginning of Lent, ( Homil. 1. de Iejunio ) NONLATINALPHABET. And in his Sermon preached in the beginning of Lent, (Homily 1. de Fasting). cc p-acp po31 n1 vvd p-acp dt n-vvg pp-f np1, (np1 crd fw-fr fw-la). (4) text (DIV1) 63 Page 45
445 The Lord who hath brought us unto this revolution of this time, grant unto us as combatants entring upon this beginning, to shew forth the firmness and intention of perseverance, that we may attain unto the day, which is proper for rewards. The Lord who hath brought us unto this revolution of this time, grant unto us as combatants entering upon this beginning, to show forth the firmness and intention of perseverance, that we may attain unto the day, which is proper for rewards. dt n1 r-crq vhz vvn pno12 p-acp d n1 pp-f d n1, vvb p-acp pno12 p-acp n2 vvg p-acp d n1, pc-acp vvi av dt n1 cc n1 pp-f n1, cst pns12 vmb vvi p-acp dt n1, r-crq vbz j p-acp n2. (4) text (DIV1) 63 Page 46
446 Now it being the day of the commemoration of our Saviours Passion: and in the world to come, of retribution. Now it being the day of the commemoration of our Saviors Passion: and in the world to come, of retribution. av pn31 vbg dt n1 pp-f dt n1 pp-f po12 ng1 n1: cc p-acp dt n1 pc-acp vvi, pp-f n1. (4) text (DIV1) 63 Page 46
447 Daniel a man of desires who fasted 3. weeks, and learnt the Lions to fast, [ their prey being before them. ] — daniel a man of Desires who fasted 3. weeks, and learned the Lions to fast, [ their prey being before them. ] — np1 dt n1 pp-f n2 r-crq vvd crd n2, cc vvd dt n2 pc-acp vvi, [ po32 n1 vbg p-acp pno32. ] (4) text (DIV1) 63 Page 46
448 The next witness is S. GREGORY NAZIANZEN in his forty first and second orations, NONLATINALPHABET. The next witness is S. GREGORY NAZIANZEN in his forty First and second orations,. dt ord n1 vbz n1 np1 np1 p-acp po31 crd ord cc ord n2,. (4) text (DIV1) 64 Page 46
449 We have fasted [ speaking of the fast in Lent ] because we fasted not from the tree of knowledg, having been overcome thereby: We have fasted [ speaking of the fast in Lent ] Because we fasted not from the tree of knowledge, having been overcome thereby: pns12 vhb vvd [ vvg pp-f dt av-j p-acp np1 ] c-acp pns12 vvd xx p-acp dt n1 pp-f n1, vhg vbn vvn av: (4) text (DIV1) 64 Page 46
450 for fasting was an old command, and coaeval with us. for fasting was an old command, and Coaeval with us. c-acp vvg vbds dt j n1, cc fw-fr p-acp pno12. (4) text (DIV1) 64 Page 46
451 It is the paedagogy of the soul, and the moderation of sensual delight, which is very m• … tly enjoyned us, that what we l• … by not observing that precept of fasting, we may recover again, observing it: It is the pedagogy of the soul, and the moderation of sensual delight, which is very m• … tly enjoined us, that what we l• … by not observing that precept of fasting, we may recover again, observing it: pn31 vbz dt n1 pp-f dt n1, cc dt n1 pp-f j n1, r-crq vbz j n1 … av-jn vvn pno12, cst r-crq pns12 n1 … p-acp xx vvg d n1 pp-f vvg, pns12 vmb vvi av, vvg pn31: (4) text (DIV1) 64 Page 46
452 yesterday I was crucifi'd with Christ, to day as it were glorisi'd with him — This is the Easter of the Lord ▪ the Easter, yesterday I was Crucified with christ, to day as it were Glorified with him — This is the Easter of the Lord ▪ the Easter, av-an pns11 vbds vvn p-acp np1, p-acp n1 c-acp pn31 vbdr j p-acp pno31 — d vbz dt n1 pp-f dt n1 ▪ dt n1, (4) text (DIV1) 64 Page 46
453 and again I say the Easter, the honour of the Trinity, the feast of feasts, and again I say the Easter, the honour of the Trinity, the feast of feasts, cc av pns11 vvb dt n1, dt n1 pp-f dt np1, dt n1 pp-f n2, (4) text (DIV1) 64 Page 47
454 and solemnity of solemnities, as much exceeding all, not those only which are humane, and come from us on earth; and solemnity of solemnities, as much exceeding all, not those only which Are humane, and come from us on earth; cc n1 pp-f n2, c-acp d vvg d, xx d av-j r-crq vbr j, cc vvb p-acp pno12 p-acp n1; (4) text (DIV1) 64 Page 47
455 but also the other feasts of Christ himself, and which are celebrated relating to him; but also the other feasts of christ himself, and which Are celebrated relating to him; cc-acp av dt j-jn n2 pp-f np1 px31, cc q-crq vbr vvn vvg p-acp pno31; (4) text (DIV1) 64 Page 47
456 as the Sun excels the stars — By our passions we imitate his Passion, &c. And Oration the 4th, NONLATINALPHABET (NONLATINALPHABET) NONLATINALPHABET. as the Sun excels the Stars — By our passion we imitate his Passion, etc. And Oration the 4th, (). c-acp dt n1 vvz dt n2 — p-acp po12 n2 pns12 vvb po31 n1, av cc n1 dt ord, (). (4) text (DIV1) 64 Page 47
457 Christ fasted a little before his temptation, we before the Paschal feast, the matter of fastings is one [ in both. ] This hath in us the force of mortisying us with Christ, christ fasted a little before his temptation, we before the Paschal feast, the matter of Fastings is one [ in both. ] This hath in us the force of mortisying us with christ, np1 vvd dt j p-acp po31 n1, pns12 p-acp dt np1 n1, dt n1 pp-f n2-vvg vbz crd [ p-acp d. ] d vhz p-acp pno12 dt n1 pp-f vvg pno12 p-acp np1, (4) text (DIV1) 64 Page 47
458 and is the purifying preparation to the Feast. And he indeed fasted 40. daies; for he was God; and is the purifying preparation to the Feast. And he indeed fasted 40. days; for he was God; cc vbz dt n-vvg n1 p-acp dt n1. cc pns31 av vvd crd n2; c-acp pns31 vbds np1; (4) text (DIV1) 64 Page 47
459 but we proportionate this to our power, though zeal perswade some to leap even beyond their strength . but we proportionate this to our power, though zeal persuade Some to leap even beyond their strength. cc-acp pns12 j d p-acp po12 n1, cs n1 vvb d pc-acp vvi av p-acp po32 n1. (4) text (DIV1) 64 Page 47
460 The fourth witness of this age is EPIPHANIUS In expositione fidei Catholicae; NONLATINALPHABET. And also in Compend. fidei c. 22. NONLATINALPHABET. The same Church [ viz. Catholick of which he speaks ] hath been wont to observe Lent, continuing in fastings; The fourth witness of this age is EPIPHANIUS In exposition fidei Catholic;. And also in Compend. fidei c. 22.. The same Church [ viz. Catholic of which he speaks ] hath been wont to observe Lent, Continuing in Fastings; dt ord n1 pp-f d n1 vbz np1 p-acp n1 fw-la fw-la;. cc av p-acp vvi. fw-la sy. crd. dt d n1 [ n1 njp pp-f r-crq pns31 vvz ] vhz vbn j pc-acp vvi vvd, vvg p-acp n2-vvg; (4) text (DIV1) 65 Page 48
461 but the 6. daies of the week before Easter all the people continue in dry [ o• … stricter ] diet. but the 6. days of the Week before Easter all the people continue in dry [ o• … Stricter ] diet. cc-acp dt crd n2 pp-f dt n1 p-acp n1 d dt n1 vvb p-acp j [ n1 … jc ] np1-n. (4) text (DIV1) 65 Page 48
462 Again they celebrate publick meetings (or synaxes of Communion) all those 6. daies — And on the 4th day of the week, Again they celebrate public meetings (or Synaxes of Communion) all those 6. days — And on the 4th day of the Week, av pns32 vvb j n2 (cc n2 pp-f n1) d d crd ng2 — cc p-acp dt ord n1 pp-f dt n1, (4) text (DIV1) 65 Page 48
463 and on the day before the Sabbath [ viz. on Friday ] they are in fasting unto the ninth hour; and on the day before the Sabbath [ viz. on Friday ] they Are in fasting unto the ninth hour; cc p-acp dt n1 p-acp dt n1 [ n1 p-acp np1 ] pns32 vbr p-acp vvg p-acp dt ord n1; (4) text (DIV1) 65 Page 48
464 [ viz. our 3. a clock in the afternoon ] for as much as on the 4th day the Lord was taken, [ that is, money taken for his taking ] and on the Friday He was crucifi'd. [ viz. our 3. a clock in the afternoon ] for as much as on the 4th day the Lord was taken, [ that is, money taken for his taking ] and on the Friday He was Crucified. [ n1 po12 crd dt n1 p-acp dt n1 ] c-acp c-acp d c-acp p-acp dt ord n1 dt n1 vbds vvn, [ cst vbz, n1 vvn p-acp po31 n-vvg ] cc p-acp dt np1 pns31 vbds vvn. (4) text (DIV1) 65 Page 48
465 And the Apostles have deliver'd that on these daies fasts should be celebrated, to the fulfilling of that which was spoken, that when the Bridegroom shall be taken from them, And the Apostles have Delivered that on these days fasts should be celebrated, to the fulfilling of that which was spoken, that when the Bridegroom shall be taken from them, cc dt n2 vhb vvn d p-acp d ng2 n2 vmd vbi vvn, p-acp dt j-vvg pp-f d r-crq vbds vvn, cst c-crq dt n1 vmb vbi vvn p-acp pno32, (4) text (DIV1) 65 Page 48
466 then shall they fast in those daies. And in Heresy. 75th NONLATINALPHABET NONLATINALPHABET. then shall they fast in those days. And in Heresy. 75th. av vmb pns32 av-j p-acp d n2. cc p-acp n1. ord. (4) text (DIV1) 65 Page 48
467 And in the daies of the Paschal-fast, [ or the week at least of it before Easter, ] when with us there are lyings on the ground, purities, afflictive sufferings, prayers, watchings and fastings: And in the days of the Paschal fast, [ or the Week At least of it before Easter, ] when with us there Are lyings on the ground, Purities, afflictive sufferings, Prayers, watchings and Fastings: cc p-acp dt n2 pp-f dt j, [ cc dt n1 p-acp ds pp-f pn31 p-acp n1, ] c-crq p-acp pno12 pc-acp vbr n2-vvg p-acp dt n1, n2, j n2, n2, n2-vvg cc n2-vvg: (4) text (DIV1) 65 Page 49
468 They [ the Aërians ] from the morning feed themselves with flesh and wine, filling their veins, They [ the Aërians ] from the morning feed themselves with Flesh and wine, filling their Veins, pns32 [ dt njp2 ] p-acp dt n1 vvb px32 p-acp n1 cc n1, vvg po32 n2, (4) text (DIV1) 65 Page 49
469 and deride us, laughing and mocking at such as celebrate the holy service of this week — So that he shewes hereby his mind, and his unbelief. and deride us, laughing and mocking At such as celebrate the holy service of this Week — So that he shows hereby his mind, and his unbelief. cc vvi pno12, vvg cc vvg p-acp d c-acp vvi dt j n1 pp-f d n1 — av cst pns31 vvz av po31 n1, cc po31 n1. (4) text (DIV1) 65 Page 49
470 The fifth witness of this age is the renowned S. AMBROSE Bishop of Millan in his 4th Book upon S. Luke (S. Ambrose 's most undoubted work) Siquis Evangelii gloriam fructumque Resurrectionis optat adipisci, mystici jejunii praevaricator esse non debet, quod & in lege Moses, The fifth witness of this age is the renowned S. AMBROSE Bishop of Milan in his 4th Book upon S. Luke (S. Ambrose is most undoubted work) Siquis Evangelii gloriam fructumque Resurrectionis Optat adipisci, mystici Jejunii praevaricator esse non debet, quod & in lege Moses, dt ord n1 pp-f d n1 vbz dt j-vvn n1 np1 n1 pp-f np1 p-acp po31 ord n1 p-acp n1 zz (n1 np1 vbz av-ds j n1) fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la, fw-la cc fw-la fw-la np1, (4) text (DIV1) 66 Page 49
471 & in Evangelio suo Christus utriusque Testamenti autoritate praescripsit fidele virtutis esse certamen. & in Evangelio Sue Christus utriusque Testamenti autoritate praescripsit fidele virtue esse certamen. cc p-acp np1 fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 66 Page 49
472 If any man desire to obtain the glory of the Gospel, & the fruit of the Resurrection, he ought not to be a transgressor of the mystical fast, which both Moses in the Law did, If any man desire to obtain the glory of the Gospel, & the fruit of the Resurrection, he ought not to be a transgressor of the mystical fast, which both Moses in the Law did, cs d n1 vvb pc-acp vvi dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, pns31 vmd xx pc-acp vbi dt n1 pp-f dt j n1, r-crq d np1 p-acp dt n1 vdd, (4) text (DIV1) 66 Page 49
473 & Christ in his Gospel hath prescribed; by the authority of both Testaments, a space for the faithfull striving of vertue. & christ in his Gospel hath prescribed; by the Authority of both Testaments, a Molle for the faithful striving of virtue. cc np1 p-acp po31 n1 vhz vvn; p-acp dt n1 pp-f d n2, dt n1 p-acp dt j vvg pp-f n1. (4) text (DIV1) 66 Page 49
474 The same Author in his Book de Helia & Iejunio; Non autem omnis fames acceptabile jejunium facit, The same Author in his Book de Helia & Fasting; Non autem omnis Fames acceptabile Fasting facit, dt d n1 p-acp po31 n1 fw-fr np1 cc np1; fw-la fw-la fw-la n2 fw-la fw-la fw-la, (4) text (DIV1) 66 Page 49
475 sed fames quae Dei timore suscipitur. Considera: Quadrage sima totis praeter Sabbatum & Dominicam jejunatur diebus. sed Fames Quae Dei Timore suscipitur. Considera: Quadrage sima Totis praeter Sabbatum & Dominicam jejunatur diebus. fw-la n2 fw-la fw-la fw-la fw-la. fw-la: n1 fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la. (4) text (DIV1) 66 Page 49
476 Not every hunger makes an acceptable fast, but that hunger which is undertaken from the fear of God. Consider: Not every hunger makes an acceptable fast, but that hunger which is undertaken from the Fear of God. Consider: xx d n1 vvz dt j n1, cc-acp cst n1 r-crq vbz vvn p-acp dt n1 pp-f np1. np1: (4) text (DIV1) 66 Page 49
477 A Lent is fasted with us all daies, except Saturday, and the Lords day. A Lent is fasted with us all days, except Saturday, and the lords day. dt n1 vbz vvd p-acp pno12 d n2, c-acp np1, cc dt n2 n1. (4) text (DIV1) 66 Page 50
478 Now of this Fast of Lent, he saith in his 23. Sermon, Dominus Iesus Christus hunc eundem numerum jejunii consecravit. Now of this Fast of Lent, he Says in his 23. Sermon, Dominus Iesus Christus hunc eundem Numerum Jejunii consecravit. av pp-f d j pp-f np1, pns31 vvz p-acp po31 crd n1, fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 66 Page 50
479 — And Sermon the 36. Hunc quadraginarium numerum non ab hominibus constitutum, sed divinitùs consecratum — haec autem non tam sacerdotum praecepta, quam Dei sunt. — And Sermon the 36. Hunc quadraginarium Numerum non ab hominibus constitutum, sed divinitùs consecratum — haec autem non tam Sacerdotum praecepta, quam Dei sunt. — cc n1 dt crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (4) text (DIV1) 66 Page 50
480 And in Sermon the 25. Dominus enim Diabolum posteaquam 40. dies jejunavit, evicit; non quod non & ante jejunia eum vincere potuisset, And in Sermon the 25. Dominus enim Diabolum posteaquam 40. dies jejunavit, evicit; non quod non & ante Jejunia Eum vincere potuisset, cc p-acp n1 dt crd fw-la fw-la fw-la fw-la crd fw-la fw-la, fw-la; fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 66 Page 50
481 sed ut ostenderet nobis tunc nos Diaboli posse esse victores, cum 40. dies victores jejunando desideriorum carnalium fuissemus. sed ut ostenderet nobis tunc nos Diaboli posse esse Victors, cum 40. die Victors jejunando desideriorum carnalium fuissemus. fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la n2, fw-la crd vvz n2 fw-la fw-la fw-la fw-la. (4) text (DIV1) 66 Page 50
482 — Non enim, fratres, leve peccatum est sidelibus indictam Quadragesimam & jejunia consecrata ventris voracitate dissolvere; — Non enim, Brothers, leave peccatum est sidelibus indictam Quadragesimam & Jejunia consecrata Ventricle voracitate dissolvere; — fw-la fw-la, fw-la, n1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la n1 vvi j; (4) text (DIV1) 66 Page 50
483 scriptum est, Qui dicit se in Christo manere debet, sicut ille ambulavit, & ipse ambulare — Ille qui peccatum non habebat, Quadragesimam jejunavit: Scriptum est, Qui dicit se in Christ manner debet, sicut Isle ambulavit, & ipse Ambulare — Isle qui peccatum non habebat, Quadragesimam jejunavit: fw-la fw-la, fw-la fw-la fw-la p-acp fw-la n1 fw-la, fw-la fw-la fw-la, cc fw-la fw-la — pns11|vmb fw-fr fw-la fw-fr fw-la, fw-la fw-la: (4) text (DIV1) 66 Page 50
484 tu non vis Quadragesimam jejunare, qui peccas? ille inquam peccatum non habebat, sed pro nostris jejunavit peccatis. tu non vis Quadragesimam jejunare, qui peccas? Isle inquam peccatum non habebat, sed Pro nostris jejunavit peccatis. fw-la fw-fr fw-fr fw-la fw-la, fw-la fw-la? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 66 Page 50
485 The Lord Jesus Christ hath consecrated this same number of lasting — This Quadragesimal number not constituted of men, 〈 ◊ 〉 consectated from God — Now these are not so much the precepts of the Priests, as of God. The Lord jesus christ hath consecrated this same number of lasting — This Quadragesimal number not constituted of men, 〈 ◊ 〉 consectated from God — Now these Are not so much the Precepts of the Priests, as of God. dt n1 np1 np1 vhz vvn d d n1 pp-f j — d j n1 xx vvn pp-f n2, 〈 sy 〉 vvn p-acp np1 — av d vbr xx av av-d dt n2 pp-f dt n2, c-acp pp-f np1. (4) text (DIV1) 66 Page 50
486 And Sermon 25. For the Lord after he had fasted 40. daies overcame the Devil, not but that he could have overcome him also before [ or without ] fastings: And Sermon 25. For the Lord After he had fasted 40. days overcame the devil, not but that he could have overcome him also before [ or without ] Fastings: cc n1 crd p-acp dt n1 c-acp pns31 vhd vvd crd n2 vvd dt n1, xx p-acp cst pns31 vmd vhi vvn pno31 av a-acp [ cc p-acp ] n2-vvg: (4) text (DIV1) 66 Page 50
487 but that he might shew unto us, that then we can overcome the devil, when by forty days we have been through fasting victors over our carnal desires — For neither, O brethren, is it a little fault to break by greediness of the belly, the Lent indicted to Believers, — the consecrated fasts. but that he might show unto us, that then we can overcome the Devil, when by forty days we have been through fasting victor's over our carnal Desires — For neither, Oh brothers, is it a little fault to break by greediness of the belly, the Lent indicted to Believers, — the consecrated fasts. cc-acp cst pns31 vmd vvi p-acp pno12, cst cs pns12 vmb vvi dt n1, c-crq p-acp crd n2 pns12 vhb vbn p-acp j-vvg n2 p-acp po12 j n2 — c-acp dx, uh n2, vbz pn31 dt j n1 pc-acp vvi p-acp n1 pp-f dt n1, dt n1 vvn p-acp n2, — dt j-vvn n2. (4) text (DIV1) 66 Page 50
488 It is written, He that saith he abides in Christ, ought himself also so to walk, as he walked. It is written, He that Says he abides in christ, ought himself also so to walk, as he walked. pn31 vbz vvn, pns31 cst vvz pns31 vvz p-acp np1, vmd px31 av av p-acp vvb, c-acp pns31 vvd. (4) text (DIV1) 66 Page 51
489 [ viz. as Nazianzen above attemperating his example to our strength. [ viz. as Nazianzen above attemperating his Exampl to our strength. [ n1 p-acp np1 p-acp vvg po31 n1 p-acp po12 n1. (4) text (DIV1) 66 Page 51
490 ] He that had no sin, fasted a Lent, and wilt not thou who sinnest? He, I say, had no sin, but fasted for our sins. ] He that had no since, fasted a Lent, and wilt not thou who Sinnest? He, I say, had no since, but fasted for our Sins. ] pns31 cst vhd dx n1, vvd dt n1, cc vm2 xx pns21 r-crq vv2? pns31, pns11 vvb, vhd dx n1, cc-acp vvd p-acp po12 n2. (4) text (DIV1) 66 Page 51
491 Again in his 60. Serm. which is on the day of Pentecost, (a Sermon which all agree to be his, Again in his 60. Sermon which is on the day of Pentecost, (a Sermon which all agree to be his, av p-acp po31 crd np1 r-crq vbz p-acp dt n1 pp-f np1, (dt n1 r-crq d vvb pc-acp vbi png31, (4) text (DIV1) 66 Page 51
492 or Maximus Episcopus Taurinensis 's, and the odds is little which it be, for that either of their authorities is great enough.) Sic enim disposuit Dominus, ut sicut ejus passione in Quadragesimae jejuniis contristaremur, ita ejus resurrectione in Quinquagesimae feriis laetaremur. or Maximus Episcopus Taurinensis is, and the odds is little which it be, for that either of their authorities is great enough.) Sic enim disposuit Dominus, ut sicut His passion in Quadragesima jejuniis contristaremur, ita His resurrection in Quinquagesimae feriis laetaremur. cc fw-la fw-la np1 vbz, cc dt n2 vbz j r-crq pn31 vbi, c-acp cst d pp-f po32 n2 vbz j av-d.) fw-la fw-la n1 fw-la, fw-la fw-la fw-la n1 p-acp np1 fw-la fw-la, fw-la fw-la n1 p-acp np1 fw-la fw-la. (4) text (DIV1) 66 Page 51
493 Non igitur jejunamus in hâc Quinquagesimâ; quia in his diebus nobiscum Dominus commoratur; non inquam jejunamus praesente Domino, quia ipse ait: Non igitur jejunamus in hâc Quinquagesimâ; quia in his diebus nobiscum Dominus commoratur; non inquam jejunamus present Domino, quia ipse ait: np1 fw-la fw-la p-acp fw-la fw-la; fw-la p-acp po31 fw-la fw-la fw-la fw-la; fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-fr: (4) text (DIV1) 66 Page 51
494 Nunquid possunt silii sponsi jejunare, quandiu cum illis est sponsus? For so hath the Lord appointed, that as for his Passion, we should mourn in the fasts of Lent, Whether possunt silii sponsi jejunare, quandiu cum illis est Sponsus? For so hath the Lord appointed, that as for his Passion, we should mourn in the fasts of Lent, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? p-acp av vhz dt n1 vvn, cst c-acp p-acp po31 n1, pns12 vmd vvi p-acp dt n2 pp-f np1, (4) text (DIV1) 66 Page 51
495 so for his Resurrection we should rejoyce in the 50. daies following; so for his Resurrection we should rejoice in the 50. days following; av p-acp po31 n1 pns12 vmd vvi p-acp dt crd n2 vvg; (4) text (DIV1) 66 Page 51
496 therefore we fast not in this 50. daies, because in these the Lord is with us, we fast not, I say, the Lord being present; Therefore we fast not in this 50. days, Because in these the Lord is with us, we fast not, I say, the Lord being present; av pns12 vvb xx p-acp d crd n2, c-acp p-acp d dt n1 vbz p-acp pno12, pns12 vvb xx, pns11 vvb, dt n1 vbg j; (4) text (DIV1) 66 Page 51
497 because he hath said, Can the children of the Bridegroom fast so long as the Bridegroom is with them? Lastly, this same S. Ambrose in his Serm. de Iejunio & Helia, thus preacheth toward the end of Lent, Propitiâ Divinitate ecce jam penè transegimus Quadragesimae indicta jejunia, & praecepta Domini abstinentiae devotione complevimus. Behold, through the mercy of God we have past through the indicted fasts of Lent, Because he hath said, Can the children of the Bridegroom fast so long as the Bridegroom is with them? Lastly, this same S. Ambrose in his Sermon de Fasting & Helia, thus Preacheth towards the end of Lent, Propitiâ Divinitate ecce jam penè transegimus Quadragesima indicta Jejunia, & praecepta Domini abstinentiae devotion complevimus. Behold, through the mercy of God we have passed through the indicted fasts of Lent, c-acp pns31 vhz vvn, vmb dt n2 pp-f dt n1 av-j av av-j c-acp dt n1 vbz p-acp pno32? ord, d d n1 np1 p-acp po31 np1 fw-fr fw-la cc np1, av vvz p-acp dt n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, cc fw-la fw-la fw-la n1 fw-la. vvb, p-acp dt n1 pp-f np1 pns12 vhb vvn p-acp dt vvn n2 pp-f np1, (4) text (DIV1) 66 Page 51
498 and have fulfill'd by the devotion of abstinence the commands of the Lord. and have fulfilled by the devotion of abstinence the commands of the Lord. cc vhb vvn p-acp dt n1 pp-f n1 dt n2 pp-f dt n1. (4) text (DIV1) 66 Page 51
499 A sixth testimony of this age, is that of THEOPHILUS Patriarch of Alexandria, who in his first Paschal Epistle thus writeth: A sixth testimony of this age, is that of THEOPHILUS Patriarch of Alexandria, who in his First Paschal Epistle thus Writeth: dt ord n1 pp-f d n1, vbz d pp-f np1 n1 pp-f np1, r-crq p-acp po31 ord np1 n1 av vvz: (4) text (DIV1) 67 Page 52
500 Eóque omnis impraesentiarum adsumatur labor, ut & eos qui paululum negligentes sunt, & nosmet ipsos aeternae gloriae praeparemus — & homines provocantur (terrarum humilia deserentes) cum Ecclesiâ primitivorum Dominicae passionis festa celebrare — Non est ergo, non est haereticorum ulla solennitas — Igitur Dominicum Pascha celebrantes sanctis scripturarum purificemur Eloquiis — — Curemus diversa vitiorum vulnera — Sic poterimus imminentium jejuniorum iter carpere, incipientes Quadragesimam à tricesimâ die mensis Mechir, Eóque omnis impraesentiarum adsumatur labour, ut & eos qui Paululum negligentes sunt, & nosmet ipsos aeternae Glory praeparemus — & homines provocantur (terrarum humilia deserentes) cum Ecclesiâ primitivorum Dominicae passionis festa celebrare — Non est ergo, non est haereticorum ulla solennitas — Igitur Dominicum Pascha celebrantes sanctis scripturarum purificemur Eloquiis — — Curemus diversa Vitiorum vulnera — Sic poterimus imminentium jejuniorum iter carpere, Incipientes Quadragesimam à tricesimâ die mensis Mechir, fw-la fw-la fw-la fw-la n1, fw-la cc fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la — cc fw-la fw-la (fw-la fw-la n2) fw-la fw-la fw-la np1 fw-la fw-la fw-la — fw-fr fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la — fw-la np1 np1 vvz fw-la fw-la fw-la fw-la — — fw-la fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, n2 fw-la fw-fr fw-la n1 fw-la np1, (4) text (DIV1) 67 Page 52
501 & hebdomadam salutaris Paschae, quintâ die mensis Pharmuthi, finientésque jejunia secundum Evangelicas traditiones vespere Sabbati, decimâ die Pharmuthi: & hebdomadam Salutaris Passover, quintâ die mensis Pharmuthi, finientésque Jejunia secundum Evangelicas Traditions vespere Sabbath, decimâ die Pharmuthi: cc n1 fw-la fw-la, fw-la vvb fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-fr np1, fw-la vvi np1: (4) text (DIV1) 67 Page 52
502 & illucescente statim Dominicâ, festa celebremus undecimâ die ejusdem mensis, jungentes & septem reliquas hebdomadas sanctae Pentecostes: & illucescente Immediately Dominicâ, festa celebremus undecimâ die ejusdem mensis, jungentes & September reliquas Weeks sanctae Pentecost: cc fw-la av fw-la, fw-la fw-la fw-la vvb fw-la fw-la, fw-la cc fw-la fw-la n2 fw-la np1: (4) text (DIV1) 67 Page 52
503 ut cum iis qui Trinitatis unam confitentur Divinitatem, in coelis praemia recipiamus in Christo Iesu Domino nostro. ut cum iis qui Trinitatis unam confitentur Divinitatem, in Coelis praemia recipiamus in Christ Iesu Domino nostro. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la np1 fw-la fw-la. (4) text (DIV1) 67 Page 52
504 To that end let all our labour be taken at present to prepare both those which are something negligent, To that end let all our labour be taken At present to prepare both those which Are something negligent, p-acp d n1 vvb d po12 n1 vbi vvn p-acp j pc-acp vvi d d r-crq vbr pi j, (4) text (DIV1) 67 Page 52
505 and our selves unto eternal glory — And thereby men are provoked (forsaking the low things of the earth) to celebrate the solemnities of the Lords Passion with the Church of the primitives [ or first-born ] — Therefore Hereticks acknowledge not any solemnity — let us celebrating the Pasche of our Lord be purified by the holy words of the Scriptures — Let us cure the divers wounds of vices, &c. — And so may we enter the fasts at hand, beginning Lent from the 30th day of the moneth Mechir [ and therein ] the week of the Salutary Pasche on the 5th day of the moneth Pharmuth, and ending the fasts according to the Evangelical Traditions on the evening of the Saturday, being the 10th day of Pharmuth: and on the next Lords-day the 11th of the same moneth let us celebrate the feasts; and our selves unto Eternal glory — And thereby men Are provoked (forsaking the low things of the earth) to celebrate the solemnities of the lords Passion with the Church of the primitives [ or firstborn ] — Therefore Heretics acknowledge not any solemnity — let us celebrating the Pasch of our Lord be purified by the holy words of the Scriptures — Let us cure the diverse wounds of vices, etc. — And so may we enter the fasts At hand, beginning Lent from the 30th day of the Monn Mechir [ and therein ] the Week of the Salutary Pasch on the 5th day of the Monn Pharmuth, and ending the fasts according to the Evangelical Traditions on the evening of the Saturday, being the 10th day of Pharmuth: and on the next Lord's day the 11th of the same Monn let us celebrate the feasts; cc po12 n2 p-acp j n1 — cc av n2 vbr vvn (vvg dt j n2 pp-f dt n1) pc-acp vvi dt n2 pp-f dt n2 n1 p-acp dt n1 pp-f dt n2-jn [ cc j ] — av n2 vvb xx d n1 — vvb pno12 vvg dt np1 pp-f po12 n1 vbi vvn p-acp dt j n2 pp-f dt n2 — vvb pno12 vvi dt j n2 pp-f n2, av — cc av vmb pns12 vvi dt n2 p-acp n1, n1 vvn p-acp dt ord n1 pp-f dt n1 np1 [ cc av ] dt n1 pp-f dt j np1 p-acp dt ord n1 pp-f dt n1 np1, cc j-vvg dt n2 vvg p-acp dt np1 n2 p-acp dt n1 pp-f dt np1, vbg dt ord n1 pp-f np1: cc p-acp dt ord n1 dt ord pp-f dt d n1 vvb pno12 vvi dt n2; (4) text (DIV1) 67 Page 53
506 adjoyning also the 7. following weeks of the holy 50. daies; adjoining also the 7. following weeks of the holy 50. days; vvg av dt crd j-vvg n2 pp-f dt j crd n2; (4) text (DIV1) 67 Page 53
507 that with them who confess the one Godhead of the Holy Trinity, we may partake of the rewards in heaven, through Christ Jesus our Lord. that with them who confess the one Godhead of the Holy Trinity, we may partake of the rewards in heaven, through christ jesus our Lord. cst p-acp pno32 r-crq vvb dt crd n1 pp-f dt j np1, pns12 vmb vvi pp-f dt n2 p-acp n1, p-acp np1 np1 po12 n1. (4) text (DIV1) 67 Page 53
508 So also in his 2d Paschal Epistle: Pascha celebrare habentes, Quadragesimae exordium ab octava die mensis, qui secundum Aegyptios vocatur Pharmenoth; So also in his 2d Paschal Epistle: Pascha celebrare Habentes, Quadragesima exordium ab Octava die mensis, qui secundum Egyptians vocatur Farmenoth; av av p-acp po31 crd np1 n1: np1 fw-la fw-la, np1 fw-la fw-la fw-la vvb fw-la, fw-la fw-la np1 fw-la vvz; (4) text (DIV1) 67 Page 53
509 & ipso praebente vires, attentiùs jejunemus, hebdomadae majoris, i. e. & ipso praebente vires, attentiùs jejunemus, Week majoris, i. e. cc fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, uh. sy. (4) text (DIV1) 67 Page 53
510 Paschae venerabilis die 13. mensis Pharmuthi fundamenta jacientes; ita duntaxat ut juxta Evangelicas traditiones siniamus jejunia intempestâ nocte, die 18. supra dicti mensis Pharmuthi — & praehentes nos dignos communionis corporis & sanguinis Christi. Passover venerabilis die 13. mensis Pharmuthi Fundamenta jacientes; ita duntaxat ut juxta Evangelicas Traditions siniamus Jejunia intempestâ nocte, die 18. supra dicti mensis Pharmuthi — & praehentes nos dignos Communion corporis & Blood Christ. np1 fw-la vvb crd fw-la np1 fw-mi n2; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvb crd fw-la fw-la fw-la np1 — cc fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. (4) text (DIV1) 67 Page 53
511 Having to celebrate Easter, let us begin our Lent from the 8th day of the moneth, which with the Aegyptians is called Pharmenoth; & God giving us strength let us fast more carefully on the Great week, Having to celebrate Easter, let us begin our Lent from the 8th day of the Monn, which with the egyptians is called Farmenoth; & God giving us strength let us fast more carefully on the Great Week, vhg p-acp vvi n1, vvb pno12 vvi po12 n1 p-acp dt ord n1 pp-f dt n1, r-crq p-acp dt njp2 vbz vvn np1; cc np1 vvg pno12 n1 vvb pno12 j av-dc av-j p-acp dt j n1, (4) text (DIV1) 67 Page 53
512 howbeit so, that according to the Evangelical Traditions, we end the fasts late at night, on the 18th day of Pharmuth — Rendring our selves worthy receivers of the communion of the body and bloud of Christ. howbeit so, that according to the Evangelical Traditions, we end the fasts late At night, on the 18th day of Pharmuth — Rendering our selves worthy Receivers of the communion of the body and blood of christ. a-acp av, cst vvg p-acp dt np1 n2, pns12 vvb dt n2 av-j p-acp n1, p-acp dt ord n1 pp-f np1 — vvg po12 n2 j n2 pp-f dt n1 pp-f dt n1 cc n1 pp-f np1. (4) text (DIV1) 67 Page 53
513 And in his 3. Paschal Epistle he writeth thus: And in his 3. Paschal Epistle he Writeth thus: cc p-acp po31 crd np1 n1 pns31 vvz av: (4) text (DIV1) 67 Page 53
514 Quotquot sanctum Pascha celebramus, continentiâ atque jejuniis latorem legis amicum nobis esse faciamus — Ornantes nos scientiâ Scripturarum quasi solennibus vestimentis — — fugantes omnem negligentiam, Quotquot sanctum Pascha celebramus, continentiâ atque jejuniis latorem Legis Amicum nobis esse Faciamus — Ornantes nos scientiâ Scripturarum quasi solennibus vestimentis — — fugantes omnem negligentiam, fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la — n2 fw-la fw-la fw-la fw-la fw-la fw-la — — fw-la fw-la fw-la, (4) text (DIV1) 67 Page 53
515 & rumpentes moram, ut alacri cum discipulis ad Salvatorem pergamus incessu, dicamusque ei: Ubi vis paremus tibi Pascha? — ad solennitatem properemus atque dicamus; & rumpentes moram, ut alacri cum discipulis ad Salvatorem Pergamos incessu, dicamusque ei: Ubi vis paremus tibi Pascha? — ad solennitatem properemus atque Dicamus; cc ng1 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr, fw-la fw-la: fw-la fw-fr fw-la fw-la np1? — fw-la fw-la fw-la fw-la fw-la; (4) text (DIV1) 67 Page 53
516 mihi autem absit gloriari nisi in cruce Christi. mihi autem absit Gloriari nisi in Cruce Christ. fw-la fw-la fw-la fw-la fw-la p-acp n1 fw-la. (4) text (DIV1) 67 Page 53
517 Dabit, inquam, dabit laborantibus gaudium, & jejunantibus benedicens loquetur: Erunt domui Iudae in gaudium, & laetitiam, Dabit, inquam, Dabit laborantibus gaudium, & jejunantibus benedicens loquetur: Erunt domui Judea in gaudium, & laetitiam, n1, fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la: fw-la fw-la fw-la p-acp fw-la, cc fw-la, (4) text (DIV1) 67 Page 54
518 & in solennitates bonas, & laetabimini. & in Solenoid bonas, & laetabimini. cc p-acp vvz n2, cc fw-la. (4) text (DIV1) 67 Page 54
519 As many of us as celebrate the holy Pasche, let us as celebrate the holy Pasche, let us make the Author of the Law, a friend unto us by continency and fastings — — adorning our selves with the knowledge of the Scriptures as with solemn garments, chasing away all negligence, As many of us as celebrate the holy Pasch, let us as celebrate the holy Pasch, let us make the Author of the Law, a friend unto us by continency and Fastings — — adorning our selves with the knowledge of the Scriptures as with solemn garments, chasing away all negligence, p-acp d pp-f pno12 p-acp vvi dt j np1, vvb pno12 p-acp vvi dt j np1, vvb pno12 vvi dt n1 pp-f dt n1, dt n1 p-acp pno12 p-acp n1 cc n2-vvg — — vvg po12 n2 p-acp dt n1 pp-f dt n2 a-acp p-acp j n2, vvg av d n1, (4) text (DIV1) 67 Page 54
520 and breaking off delay, that we may cheerfully go with the Disciples to our Saviour, and breaking off Delay, that we may cheerfully go with the Disciples to our Saviour, cc vvg a-acp n1, cst pns12 vmb av-j vvi p-acp dt n2 p-acp po12 n1, (4) text (DIV1) 67 Page 54
521 and say vnto him, Where wilt thou that we prepare unto thee the Passeover? — Let us make haste to the solemnity, and say unto him, Where wilt thou that we prepare unto thee the Passover? — Let us make haste to the solemnity, cc vvb p-acp pno31, c-crq vm2 pns21 cst pns12 vvb p-acp pno21 dt np1? — vvb pno12 vvi n1 p-acp dt n1, (4) text (DIV1) 67 Page 54
522 and say, God forbid that I should glory save in the Cross of Christ, then he will give, he will give, I say, joy to them that labour, and say, God forbid that I should glory save in the Cross of christ, then he will give, he will give, I say, joy to them that labour, cc vvi, np1 vvb cst pns11 vmd n1 vvi p-acp dt n1 pp-f np1, av pns31 vmb vvi, pns31 vmb vvi, pns11 vvb, vvb p-acp pno32 cst vvb, (4) text (DIV1) 67 Page 54
523 and blessing them that fast, will say; [ the fasts ] shall be to the house of Iuda for joy and gladness, and blessing them that fast, will say; [ the fasts ] shall be to the house of Iuda for joy and gladness, cc vvg pno32 cst av-j, vmb vvi; [ dt n2 ] vmb vbi p-acp dt n1 pp-f np1 p-acp n1 cc n1, (4) text (DIV1) 67 Page 54
524 and joyous solemnity, and ye shall rejoyce. and joyous solemnity, and you shall rejoice. cc j n1, cc pn22 vmb vvi. (4) text (DIV1) 67 Page 54
525 A seventh witness is S. HIEROME in his Epistle to Marcella, Nos unam Quadragesimam secundum traditionem Apostolorum toto anno, tempore nobis congruo jejunamus. A seventh witness is S. JEROME in his Epistle to Marcella, Nos unam Quadragesimam secundum traditionem Apostolorum toto Anno, tempore nobis Congruo jejunamus. dt ord n1 vbz np1 np1 p-acp po31 n1 p-acp np1, fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la. (4) text (DIV1) 68 Page 54
526 Montanistae tres in anno faciunt Quadragesimas, quasi tres passi sint salvatores, non quòd per totum annum, exceptâ Pentecoste, jejunare non liceat; Montanistae tres in Anno faciunt Quadragesimas, quasi tres passi sint Salvatores, non quòd per totum annum, exceptâ Pentecost, jejunare non liceat; fw-gr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la n2, fw-fr fw-la fw-la fw-la fw-la, fw-la np1, fw-la fw-fr fw-la; (4) text (DIV1) 68 Page 54
527 sed quòd aliud sit necessitate, aliud voluntate munus afferre. sed quòd Aliud sit necessitate, Aliud voluntate munus afferre. fw-la fw-la vvn fw-la n1, vvn fw-la fw-la fw-la. (4) text (DIV1) 68 Page 54
528 We fast one Lent within the compass of the whole year, according to the Tradition of the Apostles, in a season fit [ for our mysteries. We fast one Lent within the compass of the Whole year, according to the Tradition of the Apostles, in a season fit [ for our Mysteres. pns12 vvb pi vvn p-acp dt n1 pp-f dt j-jn n1, vvg p-acp dt n1 pp-f dt n2, p-acp dt n1 vvb [ c-acp po12 n2. (4) text (DIV1) 68 Page 54
529 ] The Montanists keep three Lents in the year, as if three Saviours had suffered. ] The Montanists keep three Lents in the year, as if three Saviors had suffered. ] dt n2 vvb crd np1 p-acp dt n1, c-acp cs crd ng1 vhd vvn. (4) text (DIV1) 68 Page 54
530 Not but that it is lawful to fast throughout the whole year, except in the 50. daies; Not but that it is lawful to fast throughout the Whole year, except in the 50. days; xx p-acp cst pn31 vbz j pc-acp vvi p-acp dt j-jn n1, c-acp p-acp dt crd n2; (4) text (DIV1) 68 Page 54
531 but it is one thing to fast by necessity, another thing to bring a gift of ones own will. but it is one thing to fast by necessity, Another thing to bring a gift of ones own will. cc-acp pn31 vbz crd n1 pc-acp vvi p-acp n1, j-jn n1 pc-acp vvi dt n1 pp-f pig d n1. (4) text (DIV1) 68 Page 54
532 Again in his 2. Book against Iovinian: In foribus Evangelii Anna silia Phanuelis univira inducitur, semperque jejunans. Et Dominum virginem longa castitas longáque jejunia suscepêre. Again in his 2. Book against Jovinian: In foribus Evangelii Anna silia Phanuelis univira inducitur, semperque jejunans. Et Dominum virginem Longam Castitas longáque Jejunia suscepêre. av p-acp po31 crd n1 p-acp jp: p-acp fw-la np1 np1 fw-la fw-la fw-la fw-la, fw-la fw-la. fw-la fw-la fw-la zf fw-la fw-la fw-la fw-la. (4) text (DIV1) 68 Page 55
533 — Acriora daemonia docuit [ Dominus ] non nisi oratione & jejunio posse superari. — Acriora Daemonia Doctrine [ Dominus ] non nisi oration & Jejunio posse superari. — fw-mi fw-gr n1 [ fw-la ] fw-fr fw-la n1 cc fw-la fw-la fw-la. (4) text (DIV1) 68 Page 55
534 — — est Dominus, qui 40 diebus Christianorum jejunium sanctisicavit, qui beatos appellat esurientes & sitientes, [ Luke 6. 21. ] In the very doors of the Gospel we meet with Anna the daughter of Phanuel, that had been the wise of one Husband, — — est Dominus, qui 40 diebus Christians Fasting sanctisicavit, qui Beatos appellate Esurientes & sitientes, [ Luke 6. 21. ] In the very doors of the Gospel we meet with Anna the daughter of Phanuel, that had been the wise of one Husband, — — fw-la fw-la, fw-la crd fw-la np1 fw-la fw-la, fw-la fw-la n1 n2 cc n2, [ np1 crd crd ] p-acp dt j n2 pp-f dt n1 pns12 vvb p-acp np1 dt n1 pp-f np1, cst vhd vbn dt j pp-f crd n1, (4) text (DIV1) 68 Page 55
535 and her long purity, and long continued use of fastings received [ in her arms the Lord, the Virgin — The Lord hath taught us that the fiercer sort of Devils cannot be overcome but by prayer and fasting — It is the Lord, who hath sanctifi'd the fast of the Christians in 40. daies, who calleth them happy, which hunger and thirst. and her long purity, and long continued use of Fastings received [ in her arms the Lord, the Virgae — The Lord hath taught us that the fierce sort of Devils cannot be overcome but by prayer and fasting — It is the Lord, who hath sanctified the fast of the Christians in 40. days, who calls them happy, which hunger and thirst. cc po31 j n1, cc av-j vvd n1 pp-f n2-vvg vvn [ p-acp po31 n2 dt n1, dt n1 — dt n1 vhz vvn pno12 d dt jc n1 pp-f n2 vmbx vbi vvn cc-acp p-acp n1 cc n-vvg — pn31 vbz dt n1, r-crq vhz vvn dt n1 pp-f dt njpg2 p-acp crd n2, r-crq vvz pno32 j, r-crq n1 cc n1. (4) text (DIV1) 68 Page 55
536 The same S. Ierome in his Comment. The same S. Jerome in his Comment. dt d n1 np1 p-acp po31 n1. (4) text (DIV1) 68 Page 55
537 upon Ionah. c. 3. Ipse quoque Dominus verus Ionas missus ad praedicationem mundi, jejunavit 40. dies, & haereditatem nobis jejunii derelinquens, ad esum corporis sui, sub hoc numero nostras animas praeparat. upon Jonah. c. 3. Ipse quoque Dominus verus Ionas missus ad praedicationem mundi, jejunavit 40. die, & haereditatem nobis Jejunii derelinquens, ad esum corporis sui, sub hoc numero nostras animas Praeparat. p-acp np1. sy. crd fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la crd vvz, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-it fw-la fw-la n1. (4) text (DIV1) 68 Page 55
538 The Lord himself, the true Ionas sent to preach unto the world, fasted 40 daies, The Lord himself, the true Ionas sent to preach unto the world, fasted 40 days, dt n1 px31, dt j np1 vvd pc-acp vvi p-acp dt n1, vvd crd n2, (4) text (DIV1) 68 Page 55
539 and leaving us the inheritance of the fast, under this number, prepares our souls for the eating of his Body. and leaving us the inheritance of the fast, under this number, prepares our Souls for the eating of his Body. cc vvg pno12 dt n1 pp-f dt j, p-acp d n1, vvz po12 n2 p-acp dt n-vvg pp-f po31 n1. (4) text (DIV1) 68 Page 55
540 The same St. Hierom saith in his Comment. The same Saint Hieronymus Says in his Comment. dt d n1 np1 vvz p-acp po31 n1. (4) text (DIV1) 68 Page 55
541 on Isaiah the 58. Dominus 40. diebus in solitudine jejunavit, ut nobis solennes jejuniorum dies relinqueret. The Lord fasted 40. daies in the wilderness, that he might leave unto us the solemn daies of the fasts. on Isaiah the 58. Dominus 40. diebus in solitudine jejunavit, ut nobis solemnness jejuniorum dies relinqueret. The Lord fasted 40. days in the Wilderness, that he might leave unto us the solemn days of the fasts. p-acp np1 dt crd fw-la crd fw-la p-acp fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la. dt n1 vvd crd n2 p-acp dt n1, cst pns31 vmd vvi p-acp pno12 dt j n2 pp-f dt n2. (4) text (DIV1) 68 Page 55
542 My eighth witness of this age shall be S. CHRYSOSTOME, who in his 3d and 16th Sermons ad populum Antiochenum, (which 16th Sermon, he preached in the 3. week of Lent) (wherein now we are) NONLATINALPHABET NONLATINALPHABET, saith he, we have passed the second week of the fast, (in which time he preach'd to the people day by day) NONLATINALPHABET. My eighth witness of this age shall be S. CHRYSOSTOM, who in his 3d and 16th Sermons ad Populum Antiochene, (which 16th Sermon, he preached in the 3. Week of Lent) (wherein now we Are), Says he, we have passed the second Week of the fast, (in which time he preached to the people day by day). po11 ord n1 pp-f d n1 vmb vbi n1 np1, r-crq p-acp po31 crd cc ord n2 fw-la fw-la np1, (r-crq ord n1, pns31 vvd p-acp dt crd n1 pp-f np1) (c-crq av pns12 vbr), vvz pns31, pns12 vhb vvn dt ord n1 pp-f dt j, (p-acp r-crq n1 pns31 vvd p-acp dt n1 n1 p-acp n1). (4) text (DIV1) 69 Page 56
543 This spiritual summer of this fast now appearing, let us as Souldiers wipe off the dust from our arms. This spiritual summer of this fast now appearing, let us as Soldiers wipe off the dust from our arms. d j n1 pp-f d n1 av vvg, vvb pno12 p-acp n2 vvb a-acp dt n1 p-acp po12 n2. (4) text (DIV1) 69 Page 56
544 NONLATINALPHABET. In the time of Lent, it is the manner of all to ask, how many weeks each one hath fasted; . In the time of Lent, it is the manner of all to ask, how many weeks each one hath fasted; . p-acp dt n1 pp-f np1, pn31 vbz dt n1 pp-f d pc-acp vvi, c-crq d n2 d pi vhz vvd; (4) text (DIV1) 69 Page 56
545 and you may hear some answer, two, and some three, and some answer that they have fasted all the weeks. and you may hear Some answer, two, and Some three, and Some answer that they have fasted all the weeks. cc pn22 vmb vvi d n1, crd, cc d crd, cc d n1 cst pns32 vhb vvd d dt n2. (4) text (DIV1) 69 Page 56
546 And in his 11th Lent-Sermon upon Genesis, NONLATINALPHABET, [ NONLATINALPHABET ] NONLATINALPHABET. Wherefore in every thing due measure and moderation is best. And in his 11th Lent-Sermon upon Genesis,, [ ]. Wherefore in every thing due measure and moderation is best. cc p-acp po31 ord n1 p-acp n1,, [ ]. c-crq p-acp d n1 j-jn n1 cc n1 vbz js. (4) text (DIV1) 69 Page 56
547 — According whereunto therefore concerning this season also of the holy Lent, we shall now find it to have been ruled out unto us. — According whereunto Therefore Concerning this season also of the holy Lent, we shall now find it to have been ruled out unto us. — p-acp c-crq av vvg d n1 av pp-f dt j vvd, pns12 vmb av vvi pn31 pc-acp vhi vbn vvn av p-acp pno12. (4) text (DIV1) 69 Page 57
548 For as in publick conveiance of travellers, there are certain stages and innes, that the passengers wearied may rest themselves, For as in public conveyance of travellers, there Are certain stages and Inns, that the passengers wearied may rest themselves, p-acp a-acp p-acp j n1 pp-f n2, pc-acp vbr j n2 cc n2, cst dt n2 vvn vmb vvi px32, (4) text (DIV1) 69 Page 57
549 and intermitting their labours, they may again set upon their journey — In like manner here also in holy Lent THE LORD HATH INDULGED these two weekly daies [ the Saturday, and intermitting their labours, they may again Set upon their journey — In like manner Here also in holy Lent THE LORD HATH INDULGED these two weekly days [ the Saturday, cc j-vvg po32 n2, pns32 vmb av vvi p-acp po32 n1 — p-acp j n1 av av p-acp j vvn dt n1 vhz vvn d crd j n2 [ dt np1, (4) text (DIV1) 69 Page 57
550 and the Lords day ] to such as undertake this course of this fast, like certain stages, and the lords day ] to such as undertake this course of this fast, like certain stages, cc dt n2 n1 ] pc-acp d c-acp vvi d n1 pp-f d n1, av-j j n2, (4) text (DIV1) 69 Page 57
551 or innes, shores, or havens, that both the body may be a little relaxed from its labours of the fasting, and the mind comforted; or Inns, shores, or havens, that both the body may be a little relaxed from its labours of the fasting, and the mind comforted; cc n2, n2, cc n2, cst d dt n1 vmb vbi dt j vvn p-acp po31 n2 pp-f dt j-vvg, cc dt n1 vvn; (4) text (DIV1) 69 Page 57
552 that when these two daies shall be past over, they may again with cheerfulness, set upon this their good and profitable travelling in this way. that when these two days shall be passed over, they may again with cheerfulness, Set upon this their good and profitable traveling in this Way. cst c-crq d crd n2 vmb vbi vvn a-acp, pns32 vmb av p-acp n1, vvn p-acp d po32 j cc j vvg p-acp d n1. (4) text (DIV1) 69 Page 57
553 NONLATINALPHABET. Set on this journey which leads unto Heaven, this strait and narrow way — Keeping under thy body and bringing it into subjection — And the ground and teacher of all these things, fasting will be unto us; . Set on this journey which leads unto Heaven, this strait and narrow Way — Keeping under thy body and bringing it into subjection — And the ground and teacher of all these things, fasting will be unto us; . j-vvn p-acp d n1 r-crq vvz p-acp n1, d j cc j n1 — vvg p-acp po21 n1 cc vvg pn31 p-acp n1 — cc dt n1 cc n1 pp-f d d n2, vvg vmb vbi p-acp pno12; (4) text (DIV1) 69 Page 57
554 fasting, I mean, not that of most men, but that which is the accurate fast, viz. the abstinence not from meats only, but from sins. fasting, I mean, not that of most men, but that which is the accurate fast, viz. the abstinence not from Meats only, but from Sins. vvg, pns11 vvb, xx d pp-f ds n2, cc-acp cst r-crq vbz dt j n1, n1 dt n1 xx p-acp n2 av-j, p-acp p-acp n2. (4) text (DIV1) 69 Page 58
555 For the nature of fasting only, is not sufficient to deliver such as betake themselves unto it; For the nature of fasting only, is not sufficient to deliver such as betake themselves unto it; p-acp dt n1 pp-f vvg av-j, vbz xx j pc-acp vvi d c-acp vvb px32 p-acp pn31; (4) text (DIV1) 69 Page 58
556 except it be done agreeably to its law. except it be done agreeably to its law. c-acp pn31 vbb vdn av-j p-acp po31 n1. (4) text (DIV1) 69 Page 58
557 — Let us learn the lawes of fasting, how we ought to fast, that we run not uncertainly, — Let us Learn the laws of fasting, how we ought to fast, that we run not uncertainly, — vvb pno12 vvi dt n2 pp-f vvg, c-crq pns12 vmd p-acp av-j, cst pns12 vvb xx av-j, (4) text (DIV1) 69 Page 58
558 nor beat the air, nor fight with a shadow whilest we fast — These things I have said, not that we may dishonour fasting, nor beatrice the air, nor fight with a shadow whilst we fast — These things I have said, not that we may dishonour fasting, ccx vvi dt n1, ccx vvi p-acp dt n1 cs pns12 av-j — d n2 pns11 vhb vvn, xx cst pns12 vmb vvi vvg, (4) text (DIV1) 69 Page 58
559 but that we may honour it. but that we may honour it. cc-acp cst pns12 vmb vvi pn31. (4) text (DIV1) 69 Page 58
560 GREGORY NYSSENE, the Brother of S. Basil the Great, is my 9th witness in this age in his 2d Oration of the Resurrection, NONLATINALPHABET. GREGORY NYSSENE, the Brother of S. Basil the Great, is my 9th witness in this age in his 2d Oration of the Resurrection,. np1 np1, dt n1 pp-f np1 np1 dt j, vbz po11 ord n1 p-acp d n1 p-acp po31 crd n1 pp-f dt n1,. (4) text (DIV1) 70 Page 58
561 Matthew added the time when it began to dawn towards the first day of the week: Matthew added the time when it began to dawn towards the First day of the Week: np1 vvd dt n1 c-crq pn31 vvd p-acp n1 p-acp dt ord n1 pp-f dt n1: (4) text (DIV1) 70 Page 58
562 The night, saith he, was so far passed that it was now the time of cock-crowing, which giveth warning that the light of the approaching day is at hand. The night, Says he, was so Far passed that it was now the time of cockcrowing, which gives warning that the Light of the approaching day is At hand. dt n1, vvz pns31, vbds av av-j vvn cst pn31 vbds av dt n1 pp-f j, r-crq vvz n1 cst dt n1 pp-f dt j-vvg n1 vbz p-acp n1. (4) text (DIV1) 70 Page 58
563 [ Speaking of the day of Christs Resurrection ] For this cause also at this time, [ viz. far in the night before Easter-day ] and not in the very evening of the Saturday [ but NONLATINALPHABET, [ Speaking of the day of Christ Resurrection ] For this cause also At this time, [ viz. Far in the night before Easterday ] and not in the very evening of the Saturday [ but, [ vvg pp-f dt n1 pp-f npg1 n1 ] c-acp d n1 av p-acp d n1, [ n1 av-j p-acp dt n1 p-acp n1 ] cc xx p-acp dt j n1 pp-f dt np1 [ cc-acp, (4) text (DIV1) 70 Page 58
564 as Cyril of Alexandria saith in his 8th Paschal Homily, far in the night ] we DISSOLVE OR END THE FASTINGS, as Cyril of Alexandria Says in his 8th Paschal Homily, Far in the night ] we DISSOLVE OR END THE FASTINGS, c-acp np1 pp-f np1 vvz p-acp po31 ord np1 n1, av-j p-acp dt n1 ] pns12 vvi cc vvb dt n2-vvg, (4) text (DIV1) 70 Page 58
565 and begin the joy, the custom, that obtains withall men, consenting hereto. My last witness of this age is AURELIUS PRUDENTIUS hymno Septimo jejunantium. and begin the joy, the custom, that obtains withal men, consenting hereto. My last witness of this age is AURELIUS PRUDENTIUS Hymn Septimo jejunantium. cc vvb dt n1, dt n1, cst vvz av n2, vvg av. po11 ord n1 pp-f d n1 vbz np1 np1 j fw-la fw-la. (4) text (DIV1) 70 Page 58
566 Helias crevit tali observantiâ, Vetus sacerdos ruris hospes aridi: Ioannes hujus art is haud minùs potens Dei perenni praecurrit Filio: Elias Crevit tali observantiâ, Vetus sacerdos ruris Guest aridi: Ioannes hujus art is haud minùs potens Dei perenni praecurrit Filio: np1 fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la: np1 fw-la n1 vbz fw-la fw-la fw-la fw-la fw-la n1 fw-la: (4) text (DIV1) 71 Page 59
567 Hanc obsequelam praeparabat nuntius, Mox affuturo construens iter Deo, — Pridem caducis cum gravatus artubus Iesus dicato corde iejunaverit. Hanc obsequelam praeparabat nuntius, Mox affuturo construens iter God, — Pridem caducis cum gravatus artubus Iesus dicato cord iejunaverit. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, — fw-la fw-la fw-la fw-la fw-la np1 fw-it n1 n1. (4) text (DIV1) 71 Page 59
568 Inhospitali namque secretus loco, Quinis diebus octies labentibus Nullam ciborum vindicavit gratiam. Hoc nos sequamur, quisque nunc proviribus, Quod consecrati tu Magister dogmatis Tuis dedisti Christe sectatoribus. Inhospitali namque secretus loco, Quinis diebus octies labentibus Nullam ciborum vindicavit gratiam. Hoc nos Sequamur, Quisque nunc proviribus, Quod consecrati tu Magister dogmatis Tuis dedisti Christ sectatoribus. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la. (4) text (DIV1) 71 Page 59
569 After mention of Elias and Iohn Baptist 's fastings as forerunners of Christ's, he adds, that Iesus also in the time of his flesh, did with a devoted heart fast, separating himself from men in the inhospitable desert, After mention of Elias and John Baptist is Fastings as forerunners of Christ's, he adds, that Iesus also in the time of his Flesh, did with a devoted heart fast, separating himself from men in the inhospitable desert, p-acp n1 pp-f np1 cc np1 np1 vbz n2-vvg c-acp n2 pp-f npg1, pns31 vvz, cst np1 av p-acp dt n1 pp-f po31 n1, vdd p-acp dt j-vvn n1 av-j, n-vvg n1 p-acp n2 p-acp dt j n1, (4) text (DIV1) 72 Page 59
570 and took no refreshment of food through eight times five daies. and took no refreshment of food through eight times five days. cc vvd dx n1 pp-f n1 p-acp crd n2 crd n2. (4) text (DIV1) 72 Page 59
571 That which thou O Christ, the Master of our consecrated Religion, didst deliver to thy followers, that let each of us now, according to our several measures of strength, follow. That which thou Oh christ, the Master of our consecrated Religion, didst deliver to thy followers, that let each of us now, according to our several measures of strength, follow. d r-crq pns21 uh np1, dt n1 pp-f po12 j-vvn n1, vdd2 vvi p-acp po21 n2, cst vvb d pp-f pno12 av, vvg p-acp po12 j n2 pp-f n1, vvb. (4) text (DIV1) 72 Page 59
572 And because of the difference of mens strength, agreeably to what Ire• … us had said, that there was difference NONLATINALPHABET, about the sort or measure of fasting; And Because of the difference of men's strength, agreeably to what Ire• … us had said, that there was difference, about the sort or measure of fasting; cc c-acp pp-f dt n1 pp-f ng2 n1, av-j p-acp r-crq np1 … pno12 vhd vvn, cst a-acp vbds n1, p-acp dt n1 cc n1 pp-f vvg; (4) text (DIV1) 72 Page 59
573 so this author Prudentius also in hymno octavo poss jejunium, though he had said that Christ deliver'd the fast to his followers, yet saith: so this author Prudentius also in Hymn octavo poss Fasting, though he had said that christ Delivered the fast to his followers, yet Says: av d n1 np1 av p-acp j fw-la n1 fw-la, c-acp pns31 vhd vvn cst np1 vvd dt av-j p-acp po31 n2, av vvz: (4) text (DIV1) 72 Page 59
574 Laxus ac liber modus abstinendi Ponitur cunctis; neque nos severus Terror impellit, sua quemque cogit Velle potestas. Laxus ac liber modus abstinendi Ponitur cunctis; neque nos severus Terror impellit, sua quemque cogit Velle potestas. np1 fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-fr fw-la. (4) text (DIV1) 72 Page 60
575 A free manner or measure of abstaining is propounded to all, not any one by severe terrour enforced, A free manner or measure of abstaining is propounded to all, not any one by severe terror Enforced, dt j n1 cc n1 pp-f vvg vbz vvn p-acp d, xx d pi p-acp j n1 vvn, (4) text (DIV1) 73 Page 60
576 but every mans strength is a law to his nill. but every men strength is a law to his nill. cc-acp d ng1 n1 vbz dt n1 p-acp po31 vmb. (4) text (DIV1) 73 Page 60
577 In the fourth Century after the death of S. Iohn the Apostle, I produce first S. AUGUSTINE; who though in his 86. Epistle he say, that he finds no ▪ where written in the Books of the New-testament, any precept of the Lord or the Apostles defining on what daies we ought to fast (albeit he saith, he finds there fasting commanded,) yet he forthwith purposely explains himself in these words, Non in• …, at jam suprà commemoravi, in Evangelicis & Apo• …. In the fourth Century After the death of S. John the Apostle, I produce First S. AUGUSTINE; who though in his 86. Epistle he say, that he finds no ▪ where written in the Books of the New testament, any precept of the Lord or the Apostles defining on what days we ought to fast (albeit he Says, he finds there fasting commanded,) yet he forthwith purposely explains himself in these words, Non in• …, At jam suprà commemoravi, in Evangelicis & Apo• …. p-acp dt ord n1 p-acp dt n1 pp-f n1 np1 dt n1, pns11 vvb ord n1 np1; r-crq c-acp p-acp po31 crd n1 pns31 vvb, cst pns31 vvz dx ▪ c-crq vvn p-acp dt n2 pp-f dt n1, d n1 pp-f dt n1 cc dt n2 vvg p-acp r-crq n2 pns12 vmd pc-acp vvi (cs pns31 vvz, pns31 vvz a-acp vvg vvd,) av pns31 av av vvz px31 p-acp d n2, fw-fr n1 …, p-acp fw-la fw-la fw-la, p-acp np1 cc np1 …. (4) text (DIV1) 74 Page 60
578 cis literis, &c. Evidenter praeceptum, that is, abstracting from all interpretation by traditions Apostolical (of w• … sort, in many places, he acknowledges many to be obliging) in the writings only, of the New Testament, he saith, he finds not evidenter praeceptum quibus diebus. No where expresly, cis literis, etc. Evidently Precept, that is, abstracting from all Interpretation by traditions Apostolical (of w• … sort, in many places, he acknowledges many to be obliging) in the writings only, of the New Testament, he Says, he finds not Evidently Precept quibus diebus. No where expressly, fw-la fw-la, av jc fw-la, cst vbz, vvg p-acp d n1 p-acp n2 j (pp-f n1 … n1, p-acp d n2, pns31 vvz d pc-acp vbi vvg) p-acp dt n2 av-j, pp-f dt j n1, pns31 vvz, pns31 vvz xx jc fw-la fw-la fw-la. uh-dx q-crq av-j, (4) text (DIV1) 74 Page 60
579 or evidently prescrib'd, what daies, viz. no such express precept, nor evident text, but what may need against contradictors, the Catholick Churches interpretation, which is the thing we contend for. or evidently prescribed, what days, viz. no such express precept, nor evident text, but what may need against contradictors, the Catholic Churches Interpretation, which is the thing we contend for. cc av-j vvn, r-crq n2, n1 dx d j n1, ccx j n1, cc-acp q-crq vmb vvi p-acp n2, dt njp n2 n1, r-crq vbz dt n1 pns12 vvb p-acp. (4) text (DIV1) 74 Page 60
580 For the same S. Augustine in his 119. Epistle to Ianuarius tells us of this very fast of Lent enough to our purpose. For the same S. Augustine in his 119. Epistle to January tells us of this very fast of Lent enough to our purpose. p-acp dt d n1 np1 p-acp po31 crd n1 p-acp np1 vvz pno12 pp-f d j n1 pp-f np1 av-d p-acp po12 n1. (4) text (DIV1) 74 Page 60
581 Quadragesima sanè jejuniorum HABET AUTHORITATEM & in veteribus libris, & EX EVANGELIO, &c. — In qu• … ergo parte anni congruentiùs observatio Quadragesimae constitueretur, nisi consini atque contiguâ Dominicae Passioni? The Lent truly of fastings HATH AUTHORITY both in the old Books, Quadragesima sanè jejuniorum HABET AUTHORITATEM & in veteribus Books, & EX EVANGELIO, etc. — In qu• … ergo parte anni congruentiùs Observatio Quadragesima constitueretur, nisi consini atque contiguâ Dominicae Passioni? The Lent truly of Fastings HATH AUTHORITY both in the old Books, np1 fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, cc fw-la np1, av — p-acp n1 … fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la np1 np1? dt vvn av-j pp-f n2-vvg vhz n1 av-d p-acp dt j n2, (4) text (DIV1) 74 Page 61
582 and FROM OUT OF THE GOSPEL — In what part therefore of the year more aptly could the observation of Lent be constituted, and FROM OUT OF THE GOSPEL — In what part Therefore of the year more aptly could the observation of Lent be constituted, cc p-acp av pp-f dt n1 — p-acp q-crq n1 av pp-f dt n1 av-dc av-j vmd dt n1 pp-f np1 vbb vvn, (4) text (DIV1) 74 Page 61
583 then in that which is conterminous and next unto the Passion of the Lord? ( viz. the time of the year wherein the Bridegroom was taken away.) And having fetcht the ground and authority of the fast of Lent from the Gospel, he then adds in the following part of the same Epistle, Ut quadraginta illi dies ante Pascha observentur, Ecclesiae consuetudo roboravit, That those forty daies before Easter, be observ'd the custome of the Church hath strengthened or corroborated. then in that which is conterminous and next unto the Passion of the Lord? (viz. the time of the year wherein the Bridegroom was taken away.) And having fetched the ground and Authority of the fast of Lent from the Gospel, he then adds in the following part of the same Epistle, Ut Quadraginta illi dies ante Pascha observentur, Ecclesiae consuetudo roboravit, That those forty days before Easter, be observed the custom of the Church hath strengthened or corroborated. av p-acp d r-crq vbz j cc ord p-acp dt n1 pp-f dt n1? (n1 dt n1 pp-f dt n1 c-crq dt n1 vbds vvn av.) cc vhg vvn dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp dt n1, pns31 av vvz p-acp dt j-vvg n1 pp-f dt d n1, fw-mi fw-mi fw-la fw-la fw-la np1 fw-la, np1 fw-la fw-la, cst d crd n2 p-acp n1, vbb vvn dt n1 pp-f dt n1 vhz vvn cc vvn. (4) text (DIV1) 74 Page 61
584 Yea, the same S. Augustine in the aforesaid 86. Epistle objected, teaches us the ground of certain other set fasts, to be the daies wherein the Bridegroom was taken away. Yea, the same S. Augustine in the aforesaid 86. Epistle objected, Teaches us the ground of certain other Set fasts, to be the days wherein the Bridegroom was taken away. uh, dt d n1 np1 p-acp dt j crd n1 vvn, vvz pno12 dt n1 pp-f j j-jn j-vvn n2, pc-acp vbi dt n2 c-crq dt n1 vbds vvn av. (4) text (DIV1) 74 Page 61
585 His words are these, Cur autem quartâ & sextâ feriâ maximè jejunat Ecclesia [ viz. Catholica ] illa ratio reddi videtur, quòd CONSIDERATO EVANGELIO, ipsâ quart• … Sabbati — concilium reperiantur ad occidendum Dominum fecisse Iudaei, — Deinde traditus est eâ nocte, quae jam ad sextam sabbati, qui dies passionis ejus manifestus est, pertinebat: His words Are these, Cur autem quartâ & sextâ feriâ maximè Jejunit Ecclesia [ viz. Catholica ] illa ratio reddi videtur, quòd CONSIDERATO EVANGELIO, ipsâ quart• … Sabbath — concilium reperiantur ad occidendum Dominum To have made Judea, — Deinde traditus est eâ nocte, Quae jam ad sextam Sabbath, qui dies passionis His manifestus est, pertinebat: po31 n2 vbr d, n1 fw-la fw-la cc fw-la fw-la fw-la j np1 [ n1 fw-la ] fw-la fw-la fw-la fw-la, fw-la fw-mi np1, fw-la n1 … np1 — fw-la fw-la fw-la fw-la fw-la fw-la np1, — n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la: (4) text (DIV1) 74 Page 61
586 Now why the Church [ Catholick ] fasts especially on the 4th and 6th day of the week, that reason or account seems to be rendred, that the Gospel being considered, on the 4th day of the week the Jewes are found to have held a councel for the killing of the Lord. Now why the Church [ Catholic ] fasts especially on the 4th and 6th day of the Week, that reason or account seems to be rendered, that the Gospel being considered, on the 4th day of the Week the Jews Are found to have held a council for the killing of the Lord. av q-crq dt n1 [ njp ] n2 av-j p-acp dt ord cc ord n1 pp-f dt n1, cst n1 cc n1 vvz pc-acp vbi vvn, cst dt n1 vbg vvn, p-acp dt ord n1 pp-f dt n1 dt np2 vbr vvn pc-acp vhi vvn dt n1 p-acp dt n-vvg pp-f dt n1. (4) text (DIV1) 74 Page 61
587 — That afterwards he was delivered up in that night which belonged to the 6th day of the week, which manifestly is the day of his Passion, saith he: — That afterwards he was Delivered up in that night which belonged to the 6th day of the Week, which manifestly is the day of his Passion, Says he: — cst av pns31 vbds vvn a-acp p-acp d n1 r-crq vvd p-acp dt ord n1 pp-f dt n1, r-crq av-j vbz dt n1 pp-f po31 n1, vvz pns31: (4) text (DIV1) 74 Page 61
588 which reason from Epiphanius also ye heard before That for the weekly: which reason from Epiphanius also you herd before That for the weekly: r-crq n1 p-acp np1 av pn22 vvd p-acp cst p-acp dt j: (4) text (DIV1) 74 Page 62
589 now for the anniversary solemnity of Christs passion, (which in no place had its solemnity without fasting) We learn from St. Augustine in the 118. Epistle to Ianuarius, that if it was not first constituted by some General Councel (as for certain it was not, now for the anniversary solemnity of Christ passion, (which in no place had its solemnity without fasting) We Learn from Saint Augustine in the 118. Epistle to January, that if it was not First constituted by Some General Council (as for certain it was not, av p-acp dt n1 n1 pp-f npg1 n1, (r-crq p-acp dx n1 vhd po31 n1 p-acp vvg) pns12 vvb p-acp n1 np1 p-acp dt crd n1 p-acp np1, cst cs pn31 vbds xx ord vvn p-acp d j n1 (c-acp p-acp j pn31 vbds xx, (4) text (DIV1) 74 Page 62
590 but in the Church universally received long before the Councel of Nice, before which there had been no General Councel, save that of the Apostles themselves) then it is retain'd, but in the Church universally received long before the Council of Nicaenae, before which there had been no General Council, save that of the Apostles themselves) then it is retained, cc-acp p-acp dt n1 av-j vvd av-j p-acp dt n1 pp-f j, p-acp r-crq a-acp vhd vbn dx j n1, p-acp d pp-f dt n2 px32) cs pn31 vbz vvn, (4) text (DIV1) 74 Page 62
591 as commanded and appointed from Tradition Apostolical. His words are these: as commanded and appointed from Tradition Apostolical. His words Are these: c-acp vvn cc vvn p-acp n1 j. po31 n2 vbr d: (4) text (DIV1) 74 Page 62
592 Illa autem quae non scripta, sed tradita custodimus, quae quidem toto terrarum o• … le observantur, dantur intelligi, vel ab ipsis Apostolis, vel plenariis Conciliis, quorum est in Ecclesiâ saluberrima autoritas, commendata atque statuta retineri, SICUTI QUOD DO MINI PASSIO & resurrectio & ascensio in coelum, Illa autem Quae non Scripta, sed tradita custodimus, Quae quidem toto terrarum o• … le observantur, dantur intelligi, vel ab Ipse Apostles, vel plenariis Councils, quorum est in Ecclesiâ saluberrima autoritas, commended atque Statuta retineri, AS QUOD DO MINI PASSIO & Resurrection & Ascension in coelum, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 … fw-fr fw-la, fw-la fw-la, fw-la fw-la n1 np1, fw-la fw-la np1, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la vdb np1 fw-la cc fw-la cc fw-la p-acp fw-la, (4) text (DIV1) 74 Page 62
593 & adventus de coelo Spiritus sancti anniversariâ solennita• … e celebrantur. & Adventus de coelo Spiritus sancti anniversariâ solennita• … e celebrantur. cc fw-la fw-la fw-la fw-la fw-la fw-la n1 … sy fw-la. (4) text (DIV1) 74 Page 62
594 But those things which we keep being not written, but delivered down, which are observed throughout the whole world, are given us to understand, that they are retain'd, But those things which we keep being not written, but Delivered down, which Are observed throughout the Whole world, Are given us to understand, that they Are retained, p-acp d n2 r-crq pns12 vvb vbg xx vvn, cc-acp vvd a-acp, r-crq vbr vvn p-acp dt j-jn n1, vbr vvn pno12 pc-acp vvi, cst pns32 vbr vvn, (4) text (DIV1) 74 Page 62
595 as commended and appointed EITHER FROM THE APOSTLES THEMSELVES, or from plenary, [ h. e. general ] Councels; as commended and appointed EITHER FROM THE APOSTLES THEMSELVES, or from plenary, [ h. e. general ] Counsels; c-acp vvn cc vvd av-d p-acp dt n2 px32, cc p-acp j-jn, [ zz. sy. n1 ] n2; (4) text (DIV1) 74 Page 62
596 whose authority in the Church is most wholesome; whose Authority in the Church is most wholesome; rg-crq n1 p-acp dt n1 vbz av-ds j; (4) text (DIV1) 74 Page 62
597 as for example, that the Passion of the Lord, and his Resurrection and Ascension are celebrated in anniversary solemnity; as for Exampl, that the Passion of the Lord, and his Resurrection and Ascension Are celebrated in anniversary solemnity; c-acp p-acp n1, cst dt n1 pp-f dt n1, cc po31 n1 cc n1 vbr vvn p-acp n1 n1; (4) text (DIV1) 74 Page 62
598 Thus S. Augustine. But the anniversary solemnity of Christs Passion was not first from any plenary or general councel; Thus S. Augustine. But the anniversary solemnity of Christ Passion was not First from any plenary or general council; av n1 np1. p-acp dt n1 n1 pp-f npg1 n1 vbds xx ord p-acp d j-jn cc j n1; (4) text (DIV1) 74 Page 63
599 therefore according to S. Augustine 's Catholick rule, it was delivered from the Apostles. Therefore according to S. Augustine is Catholic Rule, it was Delivered from the Apostles. av vvg p-acp n1 np1 vbz njp n1, pn31 vbds vvn p-acp dt n2. (4) text (DIV1) 74 Page 63
600 By which testimony also you may perfectly discern, how S. Augustin 's [ Non invenio in literis evidenter praeceptum, I do not find it in the writing of the Gospels or the Apostles, &c. ] is nothing contrary, in S. Augustin 's judgement, to the fast of Lents derivation from the Apostles: By which testimony also you may perfectly discern, how S. Augustin is [ Non Invenio in literis Evidently Precept, I do not find it in the writing of the Gospels or the Apostles, etc. ] is nothing contrary, in S. Augustin is judgement, to the fast of Lents derivation from the Apostles: p-acp r-crq n1 av pn22 vmb av-j vvi, c-crq n1 np1 vbz [ fw-fr fw-la p-acp fw-la jc fw-la, pns11 vdb xx vvi pn31 p-acp dt n-vvg pp-f dt ng1 cc dt n2, av ] vbz pix j-jn, p-acp n1 np1 vbz n1, p-acp dt n1 pp-f np1 n1 p-acp dt n2: (4) text (DIV1) 74 Page 63
601 nor to that authority (although not evident precept) which S. Augustine himself fetcht from out of the Gospel, for it. nor to that Authority (although not evident precept) which S. Augustine himself fetched from out of the Gospel, for it. ccx p-acp d n1 (cs xx j n1) r-crq n1 np1 px31 vvn p-acp av pp-f dt n1, c-acp pn31. (4) text (DIV1) 74 Page 63
602 It is the same S. Augustine, who in his roll of Heresies, haeres. 53. hath registred it as one part of the A• … rians superaddition to the Arrian heresie, that they taught, nec statuta solenniter celebranda esse jejunia, It is the same S. Augustine, who in his roll of Heresies, haeres. 53. hath registered it as one part of the A• … rians superaddition to the Arrian heresy, that they taught, nec Statuta solenniter celebranda esse Jejunia, pn31 vbz dt d n1 np1, r-crq p-acp po31 n1 pp-f n2, fw-la. crd vhz vvn pn31 p-acp crd n1 pp-f dt n1 … n2-jn n1 p-acp dt n1 n1, cst pns32 vvd, fw-la fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 74 Page 63
603 sed cùm quisque voluerit jejunandum ne videatur esse sub lege: sed cùm Quisque voluerit jejunandum ne Videatur esse sub lege: fw-la fw-la fw-la fw-la fw-la fw-fr ng1 fw-la fw-la fw-la: (4) text (DIV1) 74 Page 63
604 They denied that the set fasts ought solemnly to be celebrated, but that every one is to fast then, They denied that the Set fasts ought solemnly to be celebrated, but that every one is to fast then, pns32 vvd cst dt j-vvn n2 vmd av-j pc-acp vbi vvn, cc-acp cst d pi vbz p-acp av-j av, (4) text (DIV1) 74 Page 63
605 when himself shall please, lest he should seem to be under the Law: when himself shall please, lest he should seem to be under the Law: c-crq n1 vmb vvi, cs pns31 vmd vvi pc-acp vbi p-acp dt n1: (4) text (DIV1) 74 Page 63
606 which Damascen expresseth yet more particularly (in his Book of Heresies) that this Aerius bad that the fast of the 4th and 6th day of the week, which Damascene Expresses yet more particularly (in his Book of Heresies) that this Aerius bad that the fast of the 4th and 6th day of the Week, r-crq n1 vvz av av-dc av-j (p-acp po31 n1 pp-f n2) cst d np1 j cst dt n1 pp-f dt ord cc ord n1 pp-f dt n1, (4) text (DIV1) 74 Page 63
607 and of the 40 daies, and Easter, should not be observed, nor any set fasts, Certis statisque diebus — negat enim se lege teneri: and of the 40 days, and Easter, should not be observed, nor any Set fasts, Certis statisque diebus — negate enim se lege teneri: cc pp-f dt crd n2, cc n1, vmd xx vbi vvn, ccx d vvd n2, np1 fw-la fw-la — n1 fw-la fw-la fw-la fw-la: (4) text (DIV1) 74 Page 63
608 No set or stated fasts, for that, he saith, he is not under the Law. No Set or stated fasts, for that, he Says, he is not under the Law. av-dx vvi cc j-vvn n2, p-acp d, pns31 vvz, pns31 vbz xx p-acp dt n1. (4) text (DIV1) 74 Page 63
609 My second witness of this age shall be S. CYRIL the renowned Patriarch of Alexandria, and most eminent member of the third General Councel, (to the Patriarchs of which See, it was entrusted by the first General Councel, that they should yearly signifie before hand to the rest of the Churches (as well as their own) the true time of Easter. My second witness of this age shall be S. CYRIL the renowned Patriarch of Alexandria, and most eminent member of the third General Council, (to the Patriarchs of which See, it was Entrusted by the First General Council, that they should yearly signify before hand to the rest of the Churches (as well as their own) the true time of Easter. po11 ord n1 pp-f d n1 vmb vbi n1 np1 dt j-vvn n1 pp-f np1, cc av-ds j n1 pp-f dt ord j n1, (p-acp dt n2 pp-f r-crq vvb, pn31 vbds vvn p-acp dt ord j n1, cst pns32 vmd av-j vvi p-acp n1 p-acp dt n1 pp-f dt n2 (c-acp av c-acp po32 d) dt j n1 pp-f np1. (4) text (DIV1) 75 Page 63
610 This S. Cyril therefore in his 7th Homily, de festis Paschalibus, thus gives publick notification of the time: This S. Cyril Therefore in his 7th Homily, de festis Paschalibus, thus gives public notification of the time: d np1 np1 av p-acp po31 ord n1, fw-fr fw-la fw-la, av vvz j n1 pp-f dt n1: (4) text (DIV1) 75 Page 64
611 NONLATINALPHABET. Beginning the holy Lent from such a day, and ending the Fasts on the 3d day of the moneth Pharmuthi, on the Saturday evening, ACCORDING TO THE APOSTOLICAL TRADITIONS. . Beginning the holy Lent from such a day, and ending the Fasts on the 3d day of the Monn Pharmuthi, on the Saturday evening, ACCORDING TO THE APOSTOLICAL TRADITIONS. . vvg dt j vvn p-acp d dt n1, cc vvg dt n2 p-acp dt crd n1 pp-f dt n1 np1, p-acp dt np1 n1, vvg p-acp dt j n2. (4) text (DIV1) 75 Page 64
612 Again, in his 15th Homily, de festis Paschalibus, NONLATINALPHABET. Again, in his 15th Homily, de festis Paschalibus,. av, p-acp po31 ord n1, fw-fr fw-la fw-la,. (4) text (DIV1) 76 Page 64
613 Beginning [ this year ] the holy Lent from such a 〈 ◊ 〉, and ending the Fasts on the 7th day of the moneth Pharmuthi, late at night, according to the Traditions Apostolical. Beginning [ this year ] the holy Lent from such a 〈 ◊ 〉, and ending the Fasts on the 7th day of the Monn Pharmuthi, late At night, according to the Traditions Apostolical. vvg [ d n1 ] dt j vvn p-acp d dt 〈 sy 〉, cc vvg dt n2 p-acp dt ord n1 pp-f dt n1 np1, av-j p-acp n1, vvg p-acp dt n2 j. (4) text (DIV1) 76 Page 64
614 And Homily 20th de 〈 ◊ 〉. Pasch. NONLATINALPHABET. And Homily 20th the 〈 ◊ 〉. Pasch.. cc n1 ord dt 〈 sy 〉. np1. (4) text (DIV1) 77 Page 64
615 So, so let us keep a pure fast, beginning the holy Lent from such a day, ending also the fasts on the 7th day of Pharmuthi [ h. e. just 40 daies after; So, so let us keep a pure fast, beginning the holy Lent from such a day, ending also the fasts on the 7th day of Pharmuthi [ h. e. just 40 days After; np1, av vvb pno12 vvi dt j n1, vvg dt j vvn p-acp d dt n1, vvg av dt n2 p-acp dt ord n1 pp-f np1 [ zz. sy. av-j crd n2 a-acp; (4) text (DIV1) 77 Page 64
616 as also above in the two forecited testimonies ] late or far in the evening, According to the Traditions Apostolical. as also above in the two forecited testimonies ] late or Far in the evening, According to the Traditions Apostolical. c-acp av p-acp p-acp dt crd j n2 ] av-j cc av-j p-acp dt n1, vvg p-acp dt n2 j. (4) text (DIV1) 77 Page 64
617 Thus thrice he clearly refers the Fasts of Lent to Tradition Apostolical, as the same S. Cyril in nineteen other of his Homilies de Festis Paschalibus (preached in so many several years) refers the same Fasts of Lent to Tradition, Appointment, or Instruction Evangelical. Homil. 4. de Fest. Paschal. NONLATINALPHABET. Thus thrice he clearly refers the Fasts of Lent to Tradition Apostolical, as the same S. Cyril in nineteen other of his Homilies de Festis Paschalibus (preached in so many several Years) refers the same Fasts of Lent to Tradition, Appointment, or Instruction Evangelical. Homily 4. de Fest. Paschal.. av av pns31 av-j vvz dt n2 pp-f np1 p-acp n1 j, c-acp dt d n1 np1 p-acp crd n-jn pp-f po31 n2 fw-it fw-la fw-la (vvn p-acp av d j n2) vvz dt d n2 pp-f np1 p-acp n1, n1, cc n1 np1. np1 crd fw-fr np1 np1.. (4) text (DIV1) 78 Page 64
618 Beginning the holy Lent from the 26. day of the moneth Mechir [ as it were our February ] and (within this Lent) beginning the week of the salutary Pasch (or great week before Easter) on the first day of the moneth Pharmuthi (or April ) and ending the Fasts According to the Evangelical Constitutions, on the Saturday evening, which is the 6th day of the same moneth Pharmuthi [ which is punctually 40. daies after the beginning on the 26. of Mechir: the Aegyptians reckoning 30. daies in every moneth ] and keeping the Feast [ viz. Easter day ] on the next day, the dawning Lords day, which is the 7th day of that moneth Pharmuthi: an• … exing immediately after also the seven weeks of the holy 50 daies solemnity. Beginning the holy Lent from the 26. day of the Monn Mechir [ as it were our february ] and (within this Lent) beginning the Week of the salutary Pasch (or great Week before Easter) on the First day of the Monn Pharmuthi (or April) and ending the Fasts According to the Evangelical Constitutions, on the Saturday evening, which is the 6th day of the same Monn Pharmuthi [ which is punctually 40. days After the beginning on the 26. of Mechir: the egyptians reckoning 30. days in every Monn ] and keeping the Feast [ viz. Easter day ] on the next day, the dawning lords day, which is the 7th day of that Monn Pharmuthi: an• … exing immediately After also the seven weeks of the holy 50 days solemnity. vvg dt j vvn p-acp dt crd n1 pp-f dt n1 np1 [ c-acp pn31 vbdr po12 np1 ] cc (p-acp d vvn) vvg dt n1 pp-f dt j np1 (cc j n1 p-acp n1) p-acp dt ord n1 pp-f dt n1 np1 (cc np1) cc vvg dt n2 vvg p-acp dt np1 n2, p-acp dt np1 n1, r-crq vbz dt ord n1 pp-f dt d n1 np1 [ r-crq vbz av-j crd n2 p-acp dt n1 p-acp dt crd pp-f np1: dt njp2 vvg crd n2 p-acp d n1 ] cc vvg dt n1 [ n1 n1 n1 ] a-acp dt ord n1, dt j-vvg n2 n1, r-crq vbz dt ord n1 pp-f d n1 np1: n1 … vvg av-j p-acp av dt crd n2 pp-f dt j crd ng2 n1. (4) text (DIV1) 79 Page 65
619 And Homily the 6. de Fest. Paschal. NONLATINALPHABET. And Homily the 6. de Fest. Paschal.. cc n1 dt crd fw-fr np1 np1.. (4) text (DIV1) 80 Page 65
620 Beginning the holy Lent from, &c. superseding the Fasts on the 11th day of the moneth Pharmuthi on Saturday evening, According to the Evangelical Tradition. Beginning the holy Lent from, etc. superseding the Fasts on the 11th day of the Monn Pharmuthi on Saturday evening, According to the Evangelical Tradition. vvg dt j vvn p-acp, av vvg dt n2 p-acp dt ord n1 pp-f dt n1 np1 p-acp np1 n1, vvg p-acp dt np1 n1. (4) text (DIV1) 80 Page 65
621 Again Homily 9. de Fest. Paschal. NONLATINALPHABET NONLATINALPHABET. Again Homily 9. de Fest. Paschal.. av n1 crd fw-fr np1 np1.. (4) text (DIV1) 81 Page 66
622 Beginning the) 〈 ◊ 〉 Lent from, &c. and ending the Fasts on the 7th day of Pharmuthi, upon Saturday evening, AS THE EVANGELICAL PREACHING BIDS. Beginning thee) 〈 ◊ 〉 Lent from, etc. and ending the Fasts on the 7th day of Pharmuthi, upon Saturday evening, AS THE EVANGELICAL PREACHING BIDS. vvg pno32) 〈 sy 〉 vvd p-acp, av cc vvg dt n2 p-acp dt ord n1 pp-f np1, p-acp np1 n1, p-acp dt np1 vvg vvz. (4) text (DIV1) 81 Page 66
623 And Homily 10th de Fest. Paschal. NONLATINALPHABET. And Homily 10th the Fest. Paschal.. cc n1 ord dt np1 np1.. (4) text (DIV1) 82 Page 66
624 Beginning the Holy Lent from, &c. and ending the Fasting days on the 29th of, &c. late at night, According to the Evangelical Tradition. Beginning the Holy Lent from, etc. and ending the Fasting days on the 29th of, etc. late At night, According to the Evangelical Tradition. vvg dt j vvd p-acp, av cc vvg dt vvg n2 p-acp dt ord pp-f, av av-j p-acp n1, vvg p-acp dt np1 n1. (4) text (DIV1) 83 Page 66
625 And so Homily 25th, and Homily the 26th, and Homily the 27th, you have the same testimony with the tenth, in the same words (in three other years.) And Homily 11th NONLATINALPHABET. Beginning the holy Lent upon, &c. and ending the Fasts on, &c. [ just forty days after ] late in the evening, According to the Evangelical Preaching. And so Homily 25th, and Homily the 26th, and Homily the 27th, you have the same testimony with the tenth, in the same words (in three other Years.) And Homily 11th. Beginning the holy Lent upon, etc. and ending the Fasts on, etc. [ just forty days After ] late in the evening, According to the Evangelical Preaching. cc av n1 ord, cc n1 dt ord, cc n1 dt ord, pn22 vhb dt d n1 p-acp dt ord, p-acp dt d n2 (p-acp crd j-jn n2.) cc n1 ord. vvg dt j vvn p-acp, av cc vvg dt n2 a-acp, av [ j crd n2 p-acp ] av-j p-acp dt n1, vvg p-acp dt np1 vvg. (4) text (DIV1) 84 Page 66
626 And so Homilies 12, & 13, & 14, & 16, & 17, & 18, & 21, And so Homilies 12, & 13, & 14, & 16, & 17, & 18, & 21, cc av n2 crd, cc crd, cc crd, cc crd, cc crd, cc crd, cc crd, (4) text (DIV1) 87 Page 66
627 & 24, & 30th, you have the same testimony with the 11th, in the same words (in nine other years.) And Homily 22. NONLATINALPHABET. Beginning the holy Lent from, &c. and ending the Fasts on the 19th day of the moneth Phumuthi late at night, According to the Traditions Evangelical. & 24, & 30th, you have the same testimony with the 11th, in the same words (in nine other Years.) And Homily 22.. Beginning the holy Lent from, etc. and ending the Fasts on the 19th day of the Monn Phumuthi late At night, According to the Traditions Evangelical. cc crd, cc ord, pn22 vhb dt d n1 p-acp dt ord, p-acp dt d n2 (p-acp crd j-jn n2.) cc n1 crd. vvg dt j vvn p-acp, av cc vvg dt n2 p-acp dt ord n1 pp-f dt n1 np1 av-j p-acp n1, vvg p-acp dt n2 np1. (4) text (DIV1) 87 Page 66
628 The same testimony in the same words you have Homily the twenty third. And Homily 28th, NONLATINALPHABET. Beginning the holy Lent from, &c. and ending the Fasts on the 11th of Pharmuthi, late on Saturday night, According to the Preachings Evangelical. The same testimony in the same words you have Homily the twenty third. And Homily 28th,. Beginning the holy Lent from, etc. and ending the Fasts on the 11th of Pharmuthi, late on Saturday night, According to the Preachings Evangelical. dt d n1 p-acp dt d n2 pn22 vhb n1 dt crd ord. cc n1 ord,. vvg dt j vvn p-acp, av cc vvg dt n2 p-acp dt ord pp-f np1, av-j p-acp np1 n1, vvg p-acp dt n2-vvg np1. (4) text (DIV1) 88 Page 67
629 The same testimony you have Homily the 29th. The same testimony you have Homily the 29th. dt d n1 pn22 vhb n1 dt ord. (4) text (DIV1) 89 Page 67
630 In all twenty two times, in twenty • … wo Homilies, on twenty two several years, S. CYRIL the PATRIARCH proclaims to the Church the Fasts of Lent, according to Traditions, Appointments, In all twenty two times, in twenty • … woe Homilies, on twenty two several Years, S. CYRIL the PATRIARCH proclaims to the Church the Fasts of Lent, according to Traditions, Appointments, p-acp d crd crd n2, p-acp crd • … uh-n n2, p-acp crd crd j n2, n1 np1 dt n1 vvz p-acp dt n1 dt n2 pp-f np1, vvg p-acp n2, n2, (4) text (DIV1) 90 Page 67
631 or Instructions Evangelical, or Apostolical (as he saith.) or Instructions Evangelical, or Apostolical (as he Says.) cc n2 np1, cc j (c-acp pns31 vvz.) (4) text (DIV1) 90 Page 67
632 My next and third witness of this age, is THEODORET, contemporary to S. CYRIL, lib. 3. Haereticarum sabularum, c. 4. NONLATINALPHABET. My next and third witness of this age, is THEODORET, contemporary to S. CYRIL, lib. 3. Haereticarum sabularum, c. 4.. po11 ord cc ord n1 pp-f d n1, vbz np1, j p-acp n1 np1, n1. crd fw-la fw-la, sy. crd. (4) text (DIV1) 91 Page 67
633 Speaking of the Quartadecimani, he saith, Understanding amiss the Apostolical Tradition — they celebrate the memory of the Passion, Speaking of the Quartodecimans, he Says, Understanding amiss the Apostolical Tradition — they celebrate the memory of the Passion, vvg pp-f dt np1, pns31 vvz, n1 av dt j n1 — pns32 vvb dt n1 pp-f dt n1, (4) text (DIV1) 91 Page 67
634 as it happens, [ viz. on what day of the week soever the Quartadecima luna doth fall. ] as it happens, [ viz. on what day of the Week soever the Quartadecima luna does fallen. ] c-acp pn31 vvz, [ n1 p-acp r-crq n1 pp-f dt n1 av dt fw-la fw-la vdz vvi. ] (4) text (DIV1) 91 Page 67
635 A fourth witness of this age is Maximus Episcopus TAURINENSIS, in his 36th Sermon, Sacrarum literarum exempla protulimus, quibus approbamus hunc quadragenarium numerum non esse ab hominibus constitutum, sed Divinitùs Consecratum, neque terrenâ cogitatione initiatu• …, A fourth witness of this age is Maximus Episcopus TAURINENSIS, in his 36th Sermon, Sacrarum Literarum exempla protulimus, quibus approbamus hunc quadragenarium Numerum non esse ab hominibus constitutum, said Divinitùs Consecratum, neque terrenâ cogitation initiatu• …, dt ord n1 pp-f d n1 vbz np1 np1 np1, p-acp po31 ord n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, vvd fw-la fw-la, fw-la fw-la n1 n1 …, (4) text (DIV1) 92 Page 67
636 sed Coelesti majestate praeceptum — haec non tam sacerdotum sunt praecepta quàm Dei, atque ita qui ea spernit, non sacerdotem spernit, sed Christum. sed Coelesti majestate Precept — haec non tam Sacerdotum sunt praecepta quàm Dei, atque ita qui ea spernit, non Sacerdotem spernit, sed Christ. fw-la fw-la fw-la fw-la — fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la np1. (4) text (DIV1) 92 Page 67
637 We have brought forth the examples of the holy Scriptures, by which we make good, that this number — forty, ( viz. of Fasts) was not constituted of men, but consecrated of God: We have brought forth the Examples of the holy Scriptures, by which we make good, that this number — forty, (viz. of Fasts) was not constituted of men, but consecrated of God: pns12 vhb vvn av dt n2 pp-f dt j n2, p-acp r-crq pns12 vvb j, cst d n1 — crd, (n1 pp-f n2) vbds xx vvn pp-f n2, cc-acp vvn pp-f np1: (4) text (DIV1) 93 Page 68
638 nor initiated by humane cogitation, but commanded by the heavenly Majesty. — These things are not so much the precepts of the Priests, as of God; nor initiated by humane cogitation, but commanded by the heavenly Majesty. — These things Are not so much the Precepts of the Priests, as of God; ccx vvn p-acp j n1, cc-acp vvn p-acp dt j n1. — d n2 vbr xx av av-d dt n2 pp-f dt n2, c-acp pp-f np1; (4) text (DIV1) 93 Page 68
639 and so he that despiseth them, despiseth not the Priesthood, but Christ. and so he that despises them, despises not the Priesthood, but christ. cc av pns31 cst vvz pno32, vvz xx dt n1, cc-acp np1. (4) text (DIV1) 93 Page 68
640 The fifth is LEO the Great, Bishop of Rome, who in his third Sermon of Lent, saith on this wise, Merito doctrina Spiritûs sa• … li • … c eruditione im• … uit populum Christianum, ut ad Paschale festum quadraginta dierum continenti• … se praepararet. The fifth is LEO the Great, Bishop of Rome, who in his third Sermon of Lent, Says on this wise, Merito Doctrina Spiritûs sa• … li • … c erudition im• … uit Populum Christian, ut ad Paschale Festum Quadraginta Days continenti• … se praepararet. dt ord vbz np1 dt j, n1 pp-f np1, r-crq p-acp po31 ord n1 pp-f np1, vvz p-acp d n1, fw-la fw-la fw-la n1 … wd • … sy n1 n1 … fw-fr fw-la np1, fw-la fw-la np1 fw-la fw-mi fw-la n1 … fw-es fw-la. (4) text (DIV1) 94 Page 68
641 With good cause hath the DOCTRINE OF THE HOLY GHOST initiated the Christian people with this instruction, that they should prepare themselves to the Feast of Easter [ that is, to the return of the Bridegroom ] by the abstinence of forty days. With good cause hath the DOCTRINE OF THE HOLY GHOST initiated the Christian people with this instruction, that they should prepare themselves to the Feast of Easter [ that is, to the return of the Bridegroom ] by the abstinence of forty days. p-acp j n1 vhz dt n1 pp-f dt j n1 vvn dt njp n1 p-acp d n1, cst pns32 vmd vvi px32 p-acp dt n1 pp-f n1 [ cst vbz, p-acp dt n1 pp-f dt n1 ] p-acp dt n1 pp-f crd n2. (4) text (DIV1) 94 Page 68
642 And in his sixth Sermon of Lent, Ut Apostolica institutio quadraginta dierum jejuniis impleatur, non ciborum pa• … citate tantummodò, sed privatione maximè vitiorum. And in his sixth Sermon of Lent, Ut Apostolica Institution Quadraginta Days jejuniis impleatur, non ciborum pa• … citate tantummodò, sed privation maximè Vitiorum. cc p-acp po31 ord n1 pp-f np1, fw-mi fw-la fw-la fw-mi fw-la fw-la ng1, fw-fr fw-la n1 … vvi fw-la, fw-la n1 fw-la fw-la. (4) text (DIV1) 94 Page 68
643 That the APOSTOLICAL INSTITUTION may be fulfilled in the fast of forty days, not by sparing from our diet only, That the APOSTOLICAL INSTITUTION may be fulfilled in the fast of forty days, not by sparing from our diet only, cst dt j n1 vmb vbi vvn p-acp dt av-j pp-f crd n2, xx p-acp vvg p-acp po12 n1 av-j, (4) text (DIV1) 94 Page 68
644 but especially by abstinence from sins. but especially by abstinence from Sins. cc-acp av-j p-acp n1 p-acp n2. (4) text (DIV1) 94 Page 68
645 And in his fourth Sermon of Lent, Quia dum carnis • … ragilitate auster• … or observa• … o • … elaxatur, du• … { que } per va• … ias actiones vitae hujus 〈 ◊ 〉 • … o dis• … enditur, • … esse est de 〈 ◊ 〉 pulvere • … am R• … ligiosa co• … da s• … descere: And in his fourth Sermon of Lent, Quia dum carnis • … ragilitate auster• … or observa• … oh • … elaxatur, du• … { que } per va• … ias actiones vitae hujus 〈 ◊ 〉 • … oh dis• … enditur, • … esse est de 〈 ◊ 〉 pulvere • … am R• … ligiosa co• … da s• … descere: cc p-acp po31 ord n1 pp-f np1, fw-la fw-la fw-la • … fw-la n1 … cc n1 … sy • … fw-la, n1 … { fw-fr } fw-la n1 … fw-it fw-la fw-la fw-la 〈 sy 〉 • … sy n1 … fw-la, • … fw-la fw-fr fw-fr 〈 sy 〉 vbdr • … vbm np1 … fw-la n1 … fw-it n1 … fw-la: (4) text (DIV1) 94 Page 68
646 IDEO MAGNA DIVIN• … INST• … UTIONIS 〈 ◊ 〉 〈 ◊ 〉 EST, ut ad 〈 ◊ 〉 mentium 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 dierum exercitatio mederetur, 〈 ◊ 〉 quibus aliorum temporum culpas, IDEO MAGNA DIVIN• … INST• … UTIONIS 〈 ◊ 〉 〈 ◊ 〉 EST, ut ad 〈 ◊ 〉 mentium 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Days exercitatio mederetur, 〈 ◊ 〉 quibus Aliorum Temporum culpas, fw-la fw-la np1 … np1 … fw-la 〈 sy 〉 〈 sy 〉 fw-la, fw-la fw-la 〈 sy 〉 fw-la 〈 sy 〉 〈 sy 〉 〈 sy 〉 〈 sy 〉 fw-la fw-la fw-la, 〈 sy 〉 fw-la fw-la fw-la fw-la, (4) text (DIV1) 94 Page 68
647 & pia opera • … rent, & jejunia casta decoquerent: For as much as while an austerer course of life is relaxed through the frailty of the flesh, & pia opera • … rend, & Jejunia casta decoquerent: For as much as while an austerer course of life is relaxed through the frailty of the Flesh, cc fw-la fw-la • … j-vvn, cc fw-la fw-la j: c-acp c-acp d c-acp cs dt jc n1 pp-f n1 vbz vvn p-acp dt n1 pp-f dt n1, (4) text (DIV1) 94 Page 69
648 and anxious care grows upon us through the various actions of this life, it cannot be, and anxious care grows upon us through the various actions of this life, it cannot be, cc j n1 vvz p-acp pno12 p-acp dt j n2 pp-f d n1, pn31 vmbx vbi, (4) text (DIV1) 94 Page 69
649 but that even religious hearts themselves should gather some soil from the dust of this world; but that even religious hearts themselves should gather Some soil from the dust of this world; cc-acp cst av j n2 px32 vmd vvi d n1 p-acp dt n1 pp-f d n1; (4) text (DIV1) 94 Page 69
650 therefore it hath been PROVIDED BY THE SALUBRITY OF THE DIVINE INSTITUTION, that for the repairing the purity of our minds, the exercitation of forty days should heal us; Therefore it hath been PROVIDED BY THE SALUBRITY OF THE DIVINE INSTITUTION, that for the repairing the purity of our minds, the exercitation of forty days should heal us; av pn31 vhz vbn vvn p-acp dt n1 pp-f dt j-jn n1, cst p-acp dt vvg dt n1 pp-f po12 n2, dt n1 pp-f crd n2 vmd vvi pno12; (4) text (DIV1) 94 Page 69
651 in which, both pious works might redeem [ i. e. retract ] and chaste fastings might consume the faults of our other times. in which, both pious works might Redeem [ i. e. retract ] and chaste Fastings might consume the Faults of our other times. p-acp r-crq, d j n2 vmd vvi [ sy. sy. vvi ] cc j n2-vvg vmd vvi dt n2 pp-f po12 j-jn n2. (4) text (DIV1) 94 Page 69
652 The same author in his ninth Sermon of Lent, speaketh on this wise: The same author in his ninth Sermon of Lent, speaks on this wise: dt d n1 p-acp po31 ord n1 pp-f np1, vvz p-acp d n1: (4) text (DIV1) 94 Page 69
653 In quibus [ Paschalis jejunii diebus ] Meritò à Sanctis Apostolis per Doctrinam Spiritûs Sancti majora sunt ordinata jejunia, ut per commune consortium Crucis Christi, etiam nos aliquid in eo, quod propter nos gessit, ageremus, sicut Apostolus ait: In quibus [ Paschal Jejunii diebus ] Meritò à Sanctis Apostles per Doctrinam Spiritûs Sancti marjoram sunt Ordinary Jejunia, ut per commune consortium Crucis Christ, etiam nos Aliquid in eo, quod propter nos gessit, ageremus, sicut Apostles ait: p-acp fw-la [ np1 fw-la fw-la ] fw-la fw-fr fw-la np1 fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la j p-acp fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la np1 fw-fr: (4) text (DIV1) 94 Page 69
654 si compa• … imur, & conglorisica• … imur. si compa• … imur, & conglorisica• … imur. fw-fr n1 … fw-la, cc n1 … fw-la. (4) text (DIV1) 94 Page 69
655 In which [ Paschal Fasts ] with good cause severer fastings were Ordain'd of the Holy Apostles by the Doctrine of the Holy Ghost, that by [ the fellowship of his sufferings ] our conformity to the cross of Christ, we also should have something, we should do in or concerning that which he did for us, as the Apostle saith; In which [ Paschal Fasts ] with good cause severer Fastings were Ordained of the Holy Apostles by the Doctrine of the Holy Ghost, that by [ the fellowship of his sufferings ] our conformity to the cross of christ, we also should have something, we should do in or Concerning that which he did for us, as the Apostle Says; p-acp r-crq [ np1 n2 ] p-acp j n1 jc n2-vvg vbdr vvn pp-f dt j n2 p-acp dt n1 pp-f dt j n1, cst p-acp [ dt n1 pp-f po31 n2 ] po12 n1 p-acp dt n1 pp-f np1, pns12 av vmd vhi pi, pns12 vmd vdi p-acp cc vvg d r-crq pns31 vdd p-acp pno12, c-acp dt n1 vvz; (4) text (DIV1) 94 Page 69
656 If we suffer with him, we shall also be glorified with him. If we suffer with him, we shall also be glorified with him. cs pns12 vvb p-acp pno31, pns12 vmb av vbi vvn p-acp pno31. (4) text (DIV1) 94 Page 69
657 And in his fourth Sermon elsewhere of fasting, Inter omnia, dilectissimi, Apostolicae instituta Doctrinae, quae ex Divinae institutionis • … onte ma• … ârunt, dubium non es• …, influente in Ecclesiae principes Spiritu sancto, hanc primù• … ab • … is 〈 ◊ 〉 fuisse conceptam, ut sancti observa 〈 ◊ 〉 〈 ◊ 〉 omnium vi• … utum regulas inchoare• … t. And in his fourth Sermon elsewhere of fasting, Inter omnia, dilectissimi, Apostolic Instituta Doctrine, Quae ex Divinae institutionis • … onte ma• … ârunt, Dubium non es• …, influente in Ecclesiae Princes Spiritu sancto, hanc primù• … ab • … is 〈 ◊ 〉 Fuisse conceptam, ut sancti Observa 〈 ◊ 〉 〈 ◊ 〉 omnium vi• … utum regulas inchoare• … tO. cc p-acp po31 ord n1 av pp-f vvg, fw-la fw-la, fw-la, fw-la fw-mi np1, fw-la fw-la np1 fw-la • … fw-fr n1 … fw-la, fw-la fw-fr n1 …, fw-la p-acp np1 n2 fw-la fw-la, fw-la n1 … fw-la • … vbz 〈 sy 〉 fw-fr fw-la, fw-la fw-la fw-la 〈 sy 〉 〈 sy 〉 fw-la n1 … fw-la fw-la n1 … sy. (4) text (DIV1) 94 Page 69
658 Amongst all the Institutions of Apostolical Doctrine (my beloved) which have issued forth from the fountain of Divine appointment, there is no doubt, among all the Institutions of Apostolical Doctrine (my Beloved) which have issued forth from the fountain of Divine appointment, there is no doubt, p-acp d dt n2 pp-f j n1 (po11 j-vvn) r-crq vhb vvn av p-acp dt n1 pp-f j-jn n1, pc-acp vbz dx n1, (4) text (DIV1) 94 Page 70
659 but that this observance with the first, was conceived by them (the holy Ghost sending his influence upon those Princes of the Church) that men should begin the rules of all vertues with the observation of holy fasting. but that this observance with the First, was conceived by them (the holy Ghost sending his influence upon those Princes of the Church) that men should begin the rules of all Virtues with the observation of holy fasting. cc-acp cst d n1 p-acp dt ord, vbds vvn p-acp pno32 (dt j n1 vvg po31 n1 p-acp d n2 pp-f dt n1) d n2 vmd vvi dt n2 pp-f d n2 p-acp dt n1 pp-f j n-vvg. (4) text (DIV1) 94 Page 70
660 But I subsume, that if any conceiv'd observance of holy fasting was amongst the Institutions Apostolical, none is by any pretended to be before the Paschal Fast. But I subsume, that if any conceived observance of holy fasting was among the Institutions Apostolical, none is by any pretended to be before the Paschal Fast. p-acp pns11 vvb, cst cs d vvd n1 pp-f j j-vvg vbds p-acp dt n2 j, pix vbz p-acp d j-vvn pc-acp vbi p-acp dt np1 av-j. (4) text (DIV1) 94 Page 70
661 Therefore himself speaks to this same sense in his fifth Sermon of Lent: Therefore himself speaks to this same sense in his fifth Sermon of Lent: av px31 vvz p-acp d d n1 p-acp po31 ord n1 pp-f np1: (4) text (DIV1) 94 Page 70
662 Quando opportuniùs, dilectissimi, ad remedia Divina recurrimus, quàm cum ipsa nobis sacramenta redemptionis nostrae temporum lege referantur, quae ut digniùs celebremus, salu• … errimè nos quadraginta dierum jejunio praeparemus? When more opportunely (my beloved) have we recourse to divine remedies, Quando opportuniùs, dilectissimi, ad Remedy Divine recurrimus, quàm cum ipsa nobis Sacraments redemptionis Nostrae Temporum lege referantur, Quae ut digniùs celebremus, salu• … errimè nos Quadraginta Days Jejunio praeparemus? When more opportunely (my Beloved) have we recourse to divine remedies, fw-la fw-la, fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1 … fw-la fw-la fw-mi fw-la fw-la fw-la? q-crq av-dc av-j (po11 j-vvn) vhb pns12 n1 p-acp j-jn n2, (4) text (DIV1) 94 Page 70
663 then when the Sacraments themselves of our redemption, are by the revolution of times brought about again to us, that we for the health of our souls may prepare our selves with the fast of forty days for the more worthy celebration of them? And in his twelfth Sermon, Appropinquante, dilectissimi, solennitate Paschali, then when the Sacraments themselves of our redemption, Are by the revolution of times brought about again to us, that we for the health of our Souls may prepare our selves with the fast of forty days for the more worthy celebration of them? And in his twelfth Sermon, Appropinquante, dilectissimi, solennitate Paschali, av c-crq dt n2 px32 pp-f po12 n1, vbr p-acp dt n1 pp-f n2 vvn a-acp av p-acp pno12, cst pns12 p-acp dt n1 pp-f po12 n2 vmb vvi po12 n2 p-acp dt n1 pp-f crd n2 p-acp dt av-dc j n1 pp-f pno32? cc p-acp po31 ord n1, n1, fw-la, fw-la fw-la, (4) text (DIV1) 94 Page 70
664 sic est praecurrenda consuetudo jejunii, ut nos quadras ginta dierum numerus ad sanctisicationem corporis & mentis exerceat — unde in Coelestibus Ecclesiae disciplinis multum utilitatis asferunt Divinitùs instituta jejunia: sic est praecurrenda consuetudo Jejunii, ut nos quadras ginta Days Numerus ad sanctisicationem corporis & mentis exerceat — unde in Coelestibus Ecclesiae disciplines multum utilitatis asferunt Divinitùs Instituta Jejunia: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-mi fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la — fw-la p-acp fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (4) text (DIV1) 94 Page 70
665 The solemnity of Easter now approaching (my beloved) the custom of the Fast is so to be praemitted, that the number of forty days may exercise us for the sanctification of our body & mind — so as that in the heavenly disciplines of the Church, the Fasts instituted by God bring [ to us ] much advantage. The solemnity of Easter now approaching (my Beloved) the custom of the Fast is so to be praemitted, that the number of forty days may exercise us for the sanctification of our body & mind — so as that in the heavenly disciplines of the Church, the Fasts instituted by God bring [ to us ] much advantage. dt n1 pp-f np1 av vvg (po11 j-vvn) dt n1 pp-f dt j vbz av pc-acp vbi vvn, cst dt n1 pp-f crd n2 vmb vvi pno12 p-acp dt n1 pp-f po12 n1 cc n1 — av c-acp cst p-acp dt j n2 pp-f dt n1, dt n2 vvn p-acp np1 vvb [ pc-acp pno12 ] av-d n1. (4) text (DIV1) 94 Page 71
666 The sixth witness of this age is CHRYSOLOGUS in his eleventh and twelfth Sermons; The sixth witness of this age is CHRYSOLOGUS in his eleventh and twelfth Sermons; dt ord n1 pp-f d n1 vbz np1 p-acp po31 ord cc ord n2; (4) text (DIV1) 95 Page 71
667 Ecce tempus, quo miles procedit ad campum, recurrit ad Dei jejunia Christianus, — Quòd quadragesimam jejunamus, Non est humana Inventio; Autoritas est Divina. Et est mysticum, non praesumptum. Ecce Tempus, quo miles procedit ad campum, recurrit ad Dei Jejunia Christian, — Quòd quadragesimam jejunamus, Non est Humana Inventio; Autoritas est Divine. Et est Mystic, non praesumptum. fw-la fw-la, fw-la n2 fw-la fw-la fw-la, n1 fw-la fw-la fw-la np1, — fw-la fw-la fw-la, fw-fr fw-la fw-la np1; fw-la fw-la np1. fw-la fw-la fw-la, fw-la fw-la. (4) text (DIV1) 95 Page 71
668 Behold the time, in which the souldier goes forth into the field, and the Christiam hath recourse unto the fasts of God — That we fast a Lent, Is not of humane Invention, but of Authority Divine; and it is mystical, not presumptive. Behold the time, in which the soldier Goes forth into the field, and the Christiam hath recourse unto the fasts of God — That we fast a Lent, Is not of humane Invention, but of authority Divine; and it is mystical, not presumptive. vvb dt n1, p-acp r-crq dt n1 vvz av p-acp dt n1, cc dt fw-la vhz n1 p-acp dt n2 pp-f np1 — cst pns12 av-j dt vvn, vbz xx pp-f j n1, p-acp pp-f n1 j-jn; cc pn31 vbz j, xx j. (4) text (DIV1) 95 Page 71
669 And in his 166th Sermon of the Fast of Lent, he lets us know why he calls it mystical: And in his 166th Sermon of the Fast of Lent, he lets us know why he calls it mystical: cc p-acp po31 ord n1 pp-f dt av-j pp-f np1, pns31 vvz pno12 vvi c-crq pns31 vvz pn31 j: (4) text (DIV1) 95 Page 71
670 Ecce Quadragesimae jejunium, quod devotione solenni, die crastino, suscipit Universalis Ecclesia. — Quadragenarius iste numerus sacratus à seculis. Ecce Quadragesima Fasting, quod devotion Solenni, die crastino, suscipit Universalis Ecclesia. — Quadragenarius iste Numerus sacratus à seculis. fw-la np1 fw-la, fw-la n1 fw-la, vvi fw-la, fw-la fw-la np1. — np1 fw-la fw-la fw-la fw-fr fw-la. (4) text (DIV1) 95 Page 71
671 — Quadraginta diebus ac noctibus expiaturus terram coelestis imber effunditur — Attendite fratres quantus sit quadragenarius numerus iste, qui & tunc coelum terris aperuit abluendis, — Quadraginta diebus ac noctibus expiaturus terram coelestis imber effunditur — Attendite Brothers quantus sit Quadragenarius Numerus iste, qui & tunc coelum terris aperuit abluendis, — fw-mi fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la — j fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 95 Page 71
672 & nunc fontem baptismatis orbi toti pandit, gentibus innovandis — Qui nos quadragenariis jejuniorum cursibus evocat, & perducit ad coelum. & nunc fontem baptismatis Orbi Totius pandit, gentibus innovandis — Qui nos quadragenariis jejuniorum cursibus evocat, & perducit ad coelum. cc fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. (4) text (DIV1) 95 Page 71
673 Behold the fast of Lent, which with solemn devotion, to morrow, the Universal Church begins — That number of forty days consecrated of ancient ages — In forty days and nights rain was poured forth from heaven, to expiate the earth — Consider, brethren, what is that number, which both then opened heaven for ablution of the earth; Behold the fast of Lent, which with solemn devotion, to morrow, the Universal Church begins — That number of forty days consecrated of ancient ages — In forty days and nights rain was poured forth from heaven, to expiate the earth — Consider, brothers, what is that number, which both then opened heaven for ablution of the earth; vvb dt n1 pp-f np1, r-crq p-acp j n1, p-acp n1, dt j-u n1 vvz — cst n1 pp-f crd n2 vvn pp-f j n2 — p-acp crd n2 cc ng1 n1 vbds vvn av p-acp n1, pc-acp vvi dt n1 — vvb, n2, r-crq vbz d n1, r-crq d av vvd n1 p-acp n1 pp-f dt n1; (4) text (DIV1) 95 Page 71
674 And now to all the world opens the Fountain of Baptism [ wont to be solemnly celebrated in the night before Easter - day ] for the renewing of the Nations — which by the course of forty days fasts, calls us forth, And now to all the world Opens the Fountain of Baptism [ wont to be solemnly celebrated in the night before Easter - day ] for the renewing of the nations — which by the course of forty days fasts, calls us forth, cc av p-acp d dt n1 vvz dt n1 pp-f n1 [ j pc-acp vbi av-j vvn p-acp dt n1 p-acp n1 - n1 ] c-acp dt vvg pp-f dt n2 — r-crq p-acp dt n1 pp-f crd n2 n2, vvz pno12 av, (4) text (DIV1) 95 Page 72
675 and brings us onward to Heaven. and brings us onward to Heaven. cc vvz pno12 av p-acp n1. (4) text (DIV1) 95 Page 72
676 In the Fifth Century after the death of S. Iohn the Apostle, we produce first CAESARIUS, Bishop of A• … les, in his first and second Homilies of Lent, where he thus speaks, Hom. 2d Rogo vos, fratres charissimi, in isto legitimo ac sacratissimo Quadragesimae tempore, exceptis Dominicis diebus, nullus prandere praesumat; In the Fifth Century After the death of S. John the Apostle, we produce First CAESARIUS, Bishop of A• … les, in his First and second Homilies of Lent, where he thus speaks, Hom. 2d Ask vos, Brothers charissimi, in isto legitimo ac sacratissimo Quadragesima tempore, exceptis Dominicis diebus, nullus prandere praesumat; p-acp dt ord n1 p-acp dt n1 pp-f n1 np1 dt n1, pns12 vvb ord np1, n1 pp-f n1 … fw-fr, p-acp po31 ord cc ord n2 pp-f np1, c-crq pns31 av vvz, np1 crd fw-la fw-fr, fw-la fw-la, p-acp fw-la fw-la fw-la fw-la np1 fw-la, fw-la np1 fw-la, fw-la fw-la fw-la; (4) text (DIV1) 96 Page 72
677 Nisi so• … è ille, quem jejunare infirmitas non permittit; quia aliis diebus jejunare aut Remedium, aut praemium est. Nisi so• … è Isle, Whom jejunare Infirmitas non Permittit; quia Others diebus jejunare Or Remedium, Or Premium est. fw-la n1 … fw-it fw-la, fw-la fw-la fw-la fw-fr fw-fr; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (4) text (DIV1) 96 Page 72
678 In Quadragesimâ non jejunare peccatum est. Alio tempore qui jejunat accipiet I• … dulgentiam. In Quadragesimâ non jejunare peccatum est. Alio tempore qui Jejunit Accipiet I• … dulgentiam. p-acp fw-la fw-fr fw-la fw-la fw-la. np1 fw-la fw-la j n1 np1 … fw-la. (4) text (DIV1) 96 Page 72
679 In his diebus qui potest, & non jejunat, senti• … t poenum — Bonum est jejunare, • … atres, In his diebus qui potest, & non Jejunit, senti• … tO poenum — Bonum est jejunare, • … atres, p-acp po31 fw-la fw-la fw-la, cc fw-fr j, n1 … sy vvi — fw-la fw-la fw-la, • … fw-la, (4) text (DIV1) 96 Page 72
680 sed me• … s est eleemosynam dare. Si aliquis utrun { que } potest, duo sunt • … ona. sed me• … s est Eleemosynary Dare. Si aliquis utrun { que } potest, duo sunt • … ona. fw-la n1 … sy fw-la fw-la vvb. fw-mi fw-la vvi { fw-fr } fw-la, fw-la fw-la • … fw-la. (4) text (DIV1) 96 Page 72
681 — Ut per totam Quadragesimam, & us { que } ad si• … em Paschae, Cas• … itatem (Deo aux• … liante) 〈 ◊ 〉 in illâ sacrosanc• … sole• … itate Paschae, • … titatis luce v• … stiti, ele• … mosynis dealbati, orationibus, vigili• … s, — Ut per Whole Quadragesimam, & us { que } ad si• … em Passover, Cas• … itatem (God aux• … liante) 〈 ◊ 〉 in illâ sacrosanc• … sole• … itate Passover, • … titatis luce v• … stiti, ele• … mosynis Dealbati, orationibus, vigili• … s, — fw-mi fw-la fw-la fw-la, cc pno12 { fw-fr } fw-la n1 … pno32 fw-la, np1 … fw-la (fw-la n1 … fw-it) 〈 sy 〉 p-acp fw-la n1 … n1 … fw-la fw-la, • … fw-la n1 n1 … fw-la, n1 … fw-la fw-la, fw-la, n1 … sy, (4) text (DIV1) 96 Page 72
682 & jejuniis v• … lut qui• … usdam coelestibus & spiritualibus M• … rgaritis or• … ati, non so• … ùm cum amicis, & jejuniis v• … Lut qui• … usdam coelestibus & Spiritualibus M• … rgaritis or• … ati, non so• … ùm cum amicis, cc fw-la n1 … fw-fr n1 … n1 fw-la cc fw-la n1 … n2 n1 … fw-la, fw-fr n1 … fw-la fw-la fw-la, (4) text (DIV1) 96 Page 72
683 sed etiam cum • … imicis pac• … ici, liber• … & securâ conscientiâ ad Alta• … ta Domini accedentes, corpus & sanguinem ejus, non ad judicium, sed ad Remedium possitis accipere. sed etiam cum • … imicis pac• … ici, liber• … & securâ conscientiâ ad Alta• … ta Domini accedentes, corpus & sanguinem His, non ad judicium, sed ad Remedium possitis accipere. fw-la fw-la fw-la • … fw-la n1 … fw-fr, n1 … cc fw-la fw-la fw-la np1 … uh fw-la fw-la, fw-la cc fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 96 Page 73
684 I intreat you, most dear brethren, that in this commanded and most sacred time of Lent, none presume to dine [ or break the fast ] except on the Lords days therein. I entreat you, most dear brothers, that in this commanded and most sacred time of Lent, none presume to dine [ or break the fast ] except on the lords days therein. pns11 vvb pn22, av-ds j-jn n2, cst p-acp d vvn cc av-ds j n1 pp-f np1, pix vvi pc-acp vvi [ cc vvi dt av-j ] c-acp p-acp dt n2 n2 av. (4) text (DIV1) 96 Page 73
685 Except, if there be any whose infirmity permits him not to fast. [ Viz. not to fast at all, or not so many days: Except, if there be any whose infirmity permits him not to fast. [ Viz. not to fast At all, or not so many days: j, cs pc-acp vbb d r-crq n1 vvz pno31 xx pc-acp vvi. [ av xx pc-acp vvi p-acp d, cc xx av d n2: (4) text (DIV1) 96 Page 73
686 ] because at other times to fast, it is either a remedy, [ when undertaken as a holy revenge on our selves for sin, ] or else hath its reward, [ when on other pious or charitable occasions: ] Because At other times to fast, it is either a remedy, [ when undertaken as a holy revenge on our selves for since, ] or Else hath its reward, [ when on other pious or charitable occasions: ] c-acp p-acp j-jn n2 pc-acp vvi, pn31 vbz d dt n1, [ c-crq vvn p-acp dt j n1 p-acp po12 n2 p-acp n1, ] cc av vhz po31 n1, [ c-crq p-acp j-jn j cc j n2: (4) text (DIV1) 96 Page 73
687 ] But in Lent not to fast is a sin. In other time he which fasts [ viz. as he ought ] shall receive indulgence. ] But in Lent not to fast is a since. In other time he which fasts [ viz. as he ought ] shall receive indulgence. ] cc-acp p-acp vvd xx pc-acp vvi vbz dt n1. p-acp j-jn n1 pns31 r-crq n2 [ n1 c-acp pns31 vmd ] vmb vvi n1. (4) text (DIV1) 96 Page 73
688 In these days of Lent, he which can, and doth not fast, will bear his punishment. In these days of Lent, he which can, and does not fast, will bear his punishment. p-acp d n2 pp-f np1, pns31 r-crq vmb, cc vdz xx av-j, vmb vvi po31 n1. (4) text (DIV1) 96 Page 73
689 — It is good, my brethren, to fast, but it is yet better to give alms; — It is good, my brothers, to fast, but it is yet better to give alms; — pn31 vbz j, po11 n2, pc-acp vvi, cc-acp pn31 vbz av j pc-acp vvi n2; (4) text (DIV1) 96 Page 73
690 if any can do both, they are a double good. if any can do both, they Are a double good. cs d vmb vdi d, pns32 vbr dt j-jn j. (4) text (DIV1) 96 Page 73
691 — — I admonish you, that you keep your selves in chaste purity throughout the whole Lent, — — I admonish you, that you keep your selves in chaste purity throughout the Whole Lent, — — pns11 vvb pn22, cst pn22 vvb po22 n2 p-acp j n1 p-acp dt j-jn vvn, (4) text (DIV1) 96 Page 73
692 and unto the end of the Feast of Easter, through the help of God, that so in that most holy solemnity of Easter, you being arrayed with the light of purity, and unto the end of the Feast of Easter, through the help of God, that so in that most holy solemnity of Easter, you being arrayed with the Light of purity, cc p-acp dt n1 pp-f dt n1 pp-f n1, p-acp dt n1 pp-f np1, cst av p-acp cst av-ds j n1 pp-f n1, pn22 vbg vvn p-acp dt n1 pp-f n1, (4) text (DIV1) 96 Page 73
693 and with the white garments of Alms-deeds, and adorn'd as it were with certain heavenly and spiritual pearls of prayers, watchings, and with the white garments of Almsdeeds, and adorned as it were with certain heavenly and spiritual Pearls of Prayers, watchings, cc p-acp dt j-jn n2 pp-f n2, cc vvn c-acp pn31 vbdr p-acp j j cc j n2 pp-f n2, n2-vvg, (4) text (DIV1) 96 Page 73
694 and fastings, and being at peace, not only with your friends, but also your enemies, with a free and quiet conscience ye may approach to the Altars of the Lord, and Fastings, and being At peace, not only with your Friends, but also your enemies, with a free and quiet conscience you may approach to the Altars of the Lord, cc n2-vvg, cc vbg p-acp n1, xx av-j p-acp po22 n2, cc-acp av po22 n2, p-acp dt j cc j-jn n1 pn22 vmb vvi p-acp dt n2 pp-f dt n1, (4) text (DIV1) 96 Page 73
695 and partake of his Body and Blood, not to condemnation, but to your souls health. Which same he declares in his first Homily of this Fast of Lent; and partake of his Body and Blood, not to condemnation, but to your Souls health. Which same he declares in his First Homily of this Fast of Lent; cc vvi pp-f po31 n1 cc n1, xx p-acp n1, cc-acp p-acp po22 n2 n1. r-crq d pns31 vvz p-acp po31 ord n1 pp-f d j pp-f np1; (4) text (DIV1) 96 Page 73
696 Mortificatione praesenti futura mortis sen• … entia praevenitur; & dum culpae autor humiliatur, culpa consumitur; dumque exterior afflictio voluntariae districtionis infertur, tremendi judicii offensa sedatur; Mortification praesenti futura mortis sen• … Entities praevenitur; & dum Culpae author humiliatur, culpa consumitur; dumque exterior Affliction voluntariae districtionis infertur, tremendi Judicii offensa sedatur; n1 fw-la fw-la fw-la n1 … fw-la fw-la; cc j fw-la n1 fw-la, fw-la fw-la; fw-la j-jn fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (4) text (DIV1) 96 Page 73
697 & ingentia debita labor solvit exiguus, quae vix consumpturus erat ardor ae• … ernus. & Ingenuity Debita labour Solvit exiguus, Quae vix consumpturus erat ardor ae• … ernus. cc fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la n1 n1 … fw-la. (4) text (DIV1) 96 Page 74
698 By this present Mortification [ if rightly performed ] the future sentence of death is prevented; By this present Mortification [ if rightly performed ] the future sentence of death is prevented; p-acp d j n1 [ cs av-jn vvn ] dt j-jn n1 pp-f n1 vbz vvn; (4) text (DIV1) 96 Page 74
699 and while the sinner is humbled, the sin is consum'd: and while the sinner is humbled, the since is consumed: cc cs dt n1 vbz vvn, dt n1 vbz vvn: (4) text (DIV1) 96 Page 74
700 while he inflicts on himself the outward affliction of voluntary severity, the wrath of the dreadful judgement is appeased: while he inflicts on himself the outward affliction of voluntary severity, the wrath of the dreadful judgement is appeased: cs pns31 vvz p-acp px31 dt j n1 pp-f j-jn n1, dt n1 pp-f dt j n1 vbz vvn: (4) text (DIV1) 96 Page 74
701 So a little pains dissolves great sins, which eternal burnings otherwise would scarce consume. So a little pains dissolves great Sins, which Eternal burnings otherwise would scarce consume. av dt j n2 vvz j n2, r-crq j n2 av vmd av-j vvi. (4) text (DIV1) 96 Page 74
702 Whilest this our Author cals the Fast of Lent, legitimum & sacratissimum Quadragesimae • … empus, in which for men that are able, not to fast, he saith, is a sin, you may perceive by his following discourse, that he so cals here Lent legitimum jejunii tempus, as the catholick Church in Tertullian call'd the same daies of the Bridegrooms taking away, DIES LEGITIMOS IEIUNIORUM CHRISTIANORUM (l. de jejuniis c. 2.) declaring her self there to mean the daies commanded by a Law from the Apostles; Whilst this our Author calls the Fast of Lent, legitimum & sacratissimum Quadragesima • … empus, in which for men that Are able, not to fast, he Says, is a since, you may perceive by his following discourse, that he so calls Here Lent legitimum Jejunii Tempus, as the catholic Church in Tertullian called the same days of the Bridegrooms taking away, DIE LEGITIMOS IEIUNIORUM CHRISTIANS (l. de jejuniis c. 2.) declaring her self there to mean the days commanded by a Law from the Apostles; cs d po12 n1 vvz dt j pp-f np1, fw-la cc fw-la np1 • … fw-la, p-acp r-crq p-acp n2 cst vbr j, xx pc-acp vvi, pns31 vvz, vbz dt n1, pn22 vmb vvi p-acp po31 j-vvg n1, cst pns31 av vvz av vvn fw-la fw-la fw-la, p-acp dt jp n1 p-acp np1 vvd dt d n2 pp-f dt n2 vvg av, vvz fw-la np1 np1 (n1 fw-la fw-la sy. crd) vvg po31 n1 a-acp pc-acp vvi dt n2 vvn p-acp dt n1 p-acp dt n2; (4) text (DIV1) 96 Page 74
703 and as Tertullian himself cals the Lords Prayer legitimam orationem [ praemissâ legitimâ oratione. and as Tertullian himself calls the lords Prayer legitimam orationem [ praemissâ legitimâ oration. cc c-acp np1 px31 vvz dt n2 n1 fw-la fw-la [ fw-la fw-la n1. (4) text (DIV1) 96 Page 74
704 ] For had Caesarius here intended to have call'd this fast sacratissimum & legi imum in quo non jejunare peccatum est, only as commanded by a Law Ecclesiastical: ] For had Caesarius Here intended to have called this fast sacratissimum & Legi imum in quo non jejunare peccatum est, only as commanded by a Law Ecclesiastical: ] c-acp vhd np1 av vvd pc-acp vhi vvn d j fw-la cc fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, av-j c-acp vvn p-acp dt n1 j: (4) text (DIV1) 96 Page 74
705 he could not have contradistinguish'd thereto (as he doth,) in that consideration, all other daies besides; he could not have contradistinguished thereto (as he does,) in that consideration, all other days beside; pns31 vmd xx vhi vvn av (c-acp pns31 vdz,) p-acp d n1, d j-jn n2 a-acp; (4) text (DIV1) 96 Page 74
706 there being in his time other fasting daies besides Lent, commanded by the Church: there being in his time other fasting days beside Lent, commanded by the Church: a-acp vbg p-acp po31 n1 j-jn vvg n2 p-acp np1, vvn p-acp dt n1: (4) text (DIV1) 96 Page 74
707 therefore this time of Lent was in some higher sense Legitimum jejuniorum tempus, in quo non jejunare peccatum est. Therefore this time of Lent was in Some higher sense Legitimum jejuniorum Tempus, in quo non jejunare peccatum est. av d n1 pp-f np1 vbds p-acp d jc n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 96 Page 74
708 The Historians, who 〈 ◊ 〉 also in this Age, are two especially: The Historians, who 〈 ◊ 〉 also in this Age, Are two especially: dt np1, r-crq 〈 sy 〉 av p-acp d n1, vbr crd av-j: (4) text (DIV1) 96 Page 74
709 1. Aurelius Cassiodorus, the compiler of the Tripartite history from the translation of Epiphanius Scholasticus, of three former Greek Historians, whom he had set on work to translate them, 1. Aurelius Cassiodorus, the compiler of the Tripartite history from the Translation of Epiphanius Scholasticus, of three former Greek Historians, whom he had Set on work to translate them, crd np1 np1, dt n1 pp-f dt j n1 p-acp dt n1 pp-f np1 np1, pp-f crd j jp n2, ro-crq pns31 vhd vvn p-acp n1 pc-acp vvi pno32, (4) text (DIV1) 96 Page 75
710 and himself had woven them into one continued Discourse: and himself had woven them into one continued Discourse: cc px31 vhd vvn pno32 p-acp crd j-vvn n1: (4) text (DIV1) 96 Page 75
711 And the second Evagrius. This latter l. 2. c. 8. noteth certain Hereticks of Alexandria NONLATINALPHABET, which shewed not reverence to the time of the solemnity of our Saviours Passeover [ the Christian Pascha ] which included the memorial of his Passion and Resurrection. And the second Evagrius. This latter l. 2. c. 8. notes certain Heretics of Alexandria, which showed not Reverence to the time of the solemnity of our Saviors Passover [ the Christian Pascha ] which included the memorial of his Passion and Resurrection. cc dt ord np1. d d n1 crd sy. crd vvz j n2 pp-f np1, r-crq vvd xx vvi p-acp dt n1 pp-f dt n1 pp-f po12 ng1 np1 [ dt njp np1 ] r-crq vvd dt n1 pp-f po31 n1 cc n1. (4) text (DIV1) 96 Page 75
712 And l. 6. c. 12. he tels us of Gregory the Bishop, that he did communicate unto the Souldiers the holy Body of Christ on a certain day (of the great week,) For it was saith he, NONLATINALPHABET, a very venerable day, approaching near unto the day of (Christs) holy Passion. And l. 6. c. 12. he tells us of Gregory the Bishop, that he did communicate unto the Soldiers the holy Body of christ on a certain day (of the great Week,) For it was Says he,, a very venerable day, approaching near unto the day of (Christ) holy Passion. np1 n1 crd sy. crd pns31 vvz pno12 pp-f np1 dt n1, cst pns31 vdd vvi p-acp dt n2 dt j n1 pp-f np1 p-acp dt j n1 (pp-f dt j n1,) c-acp pn31 vbds vvz pns31,, dt j j n1, vvg av-j p-acp dt n1 pp-f (npg1) j n1. (4) text (DIV1) 96 Page 75
713 So that he accounted more daies then one for the memory of the Bridegrooms being taken away about that season, to be venerable, So that he accounted more days then one for the memory of the Bridegrooms being taken away about that season, to be venerable, av cst pns31 vvd dc n2 cs pi p-acp dt n1 pp-f dt n2 vbg vvn av p-acp d n1, pc-acp vbi j, (4) text (DIV1) 96 Page 75
714 and daies of communicating the people for the holiness of the day of Christ's Passion, to which others approaching are held, it seems, also (NONLATINALPHABET) exceeding venerable. and days of communicating the people for the holiness of the day of Christ's Passion, to which Others approaching Are held, it seems, also () exceeding venerable. cc n2 pp-f vvg dt n1 p-acp dt n1 pp-f dt n1 pp-f npg1 n1, p-acp r-crq ng2-jn vvg vbr vvn, pn31 vvz, av () vvg j. (4) text (DIV1) 96 Page 75
715 The other Historian Aurelius Cassiodorus l. 9. c. 38. Histor. Tripartit ▪ writeth thus: Ad Hebraeos idem Apostolus dicit, mutato enim sacerdotio necessariò legis mutatio fuit; The other Historian Aurelius Cassiodorus l. 9. c. 38. History Tripartite ▪ Writeth thus: Ad Hebraeos idem Apostles dicit, Mutato enim Sacerdotal necessariò Legis Change fuit; dt j-jn np1 np1 np1 n1 crd sy. crd np1 j ▪ vvz av: fw-la npg1 fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (4) text (DIV1) 96 Page 76
716 non igitur Apostoli, nec Evangelia accedentibus ad praedicationem jugum servitutis imposuerunt: non igitur Apostles, nec Evangelia accedentibus ad praedicationem jugum servitutis imposuerunt: fw-fr fw-la np1, fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la: (4) text (DIV1) 96 Page 76
717 sed festivitatem Paschae, & alias celebritates [ cum primis Christi Passionis, ut mox sequitur ] honorandas esse dixerunt. sed festivitatem Passover, & alias celebritates [ cum Primis Christ Passionis, ut mox sequitur ] honorandas esse dixerunt. fw-la fw-la fw-la, cc av vvz [ fw-la fw-la fw-la fw-la, fw-la fw-la fw-la ] fw-la fw-la fw-la. (4) text (DIV1) 96 Page 76
718 Quapropter quum diligunt homines hujusmodi celebritates [ ab Apostolis dictas Honorandas ] quòd in eis à laboribus requiescant, singuli per provincias, sicuti voluerunt [ viz, pro modo ] memoriam salutaris Passionis antiquitùs ex quadam consuetudine celebraban• …. Quapropter Whom Love homines hujusmodi celebritates [ ab Apostles dictas Honorandas ] quòd in eis à laboribus Requiescant, Singuli per Provinces, As voluerunt [ videlicet, Pro modo ] memoriam Salutaris Passionis antiquitùs ex Quadam Consuetudine celebraban• …. fw-la fw-la fw-la fw-la fw-la vvz [ fw-la np1 fw-la fw-la ] fw-la p-acp fw-la fw-fr fw-la n1, fw-la fw-la fw-la, fw-la fw-la [ av, fw-la fw-la ] fw-la fw-la fw-la fw-la fw-la n1 fw-la n1 …. (4) text (DIV1) 96 Page 76
719 The same Apostle saith unto the Hebrews; the Priesthood being chang'd, there was necessarily also a change of the Law. The same Apostle Says unto the Hebrews; the Priesthood being changed, there was necessarily also a change of the Law. dt d n1 vvz p-acp dt njp2; dt n1 vbg vvn, pc-acp vbds av-j av dt n1 pp-f dt n1. (4) text (DIV1) 96 Page 76
720 Neither the Apostles therefore, nor the Gospels impos'd any yoke of servitude upon those that came to their preaching; Neither the Apostles Therefore, nor the Gospels imposed any yoke of servitude upon those that Come to their preaching; d dt n2 av, ccx dt ng1 vvn d n1 pp-f n1 p-acp d cst vvd p-acp po32 vvg; (4) text (DIV1) 96 Page 76
721 But they ( to wit the Apostles ) said that the Feast of Easter and other solemnities [ amongst which other the Passion of Christ is with the first, But they (to wit the Apostles) said that the Feast of Easter and other solemnities [ among which other the Passion of christ is with the First, cc-acp pns32 (p-acp n1 dt n2) vvd d dt n1 pp-f n1 cc j-jn n2 [ p-acp r-crq j-jn dt n1 pp-f np1 vbz p-acp dt ord, (4) text (DIV1) 96 Page 76
722 as followes here also ] are to be honoured. Wherefore whereas men love such solemnities [ viz. bid by the Apostles to be honour'd of men because in those they have rest from their daily labours: as follows Here also ] Are to be honoured. Wherefore whereas men love such solemnities [ viz. bid by the Apostles to be honoured of men Because in those they have rest from their daily labours: c-acp vvz av av ] vbr pc-acp vbi vvn. c-crq cs n2 vvb d n2 [ n1 vvb p-acp dt n2 pc-acp vbi vvn pp-f n2 c-acp p-acp d pns32 vhb n1 p-acp po32 j n2: (4) text (DIV1) 96 Page 76
723 Those of each countrey through their several Provinces celebrated as they would viz. for the manner from a certain custome, viz. of each countrey ] the memory of the salutary Passion from the Ancient times. Those of each country through their several Provinces celebrated as they would viz. for the manner from a certain custom, viz. of each country ] the memory of the salutary Passion from the Ancient times. d pp-f d n1 p-acp po32 j n2 vvn c-acp pns32 vmd n1 p-acp dt n1 p-acp dt j n1, n1 pp-f d n1 ] dt n1 pp-f dt j n1 p-acp dt j n2. (4) text (DIV1) 96 Page 76
724 Now this same Cassiodore doth declare ( l. 1. c. 10,) that this celebrity of the Passion of Christ (celebrated ever with fasting) with its NONLATINALPHABET, its conterminous preceding daies, was in ancient times called Quadragesima, and observed by the most holy Bishops, even such as wrought miracles; Now this same Cassiodorus does declare (l. 1. c. 10,) that this celebrity of the Passion of christ (celebrated ever with fasting) with its, its conterminous preceding days, was in ancient times called Quadragesima, and observed by the most holy Bishops, even such as wrought Miracles; av d d np1 vdz vvi (n1 crd sy. crd,) cst d n1 pp-f dt n1 pp-f np1 (vvn av p-acp vvg) p-acp po31, pn31|vbz j j-vvg n2, vbds p-acp j n2 vvn np1, cc vvn p-acp dt av-ds j n2, av d a-acp vvn n2; (4) text (DIV1) 96 Page 76
725 for he tels us there of holy Spiridion, who was one of the most eminent of those Bishops, who made a representation as it were of the Apostolical company in the first General Councel of Nice: NONLATINALPHABET. for he tells us there of holy Spiridion, who was one of the most eminent of those Bishops, who made a representation as it were of the Apostolical company in the First General Council of Nicaenae:. c-acp pns31 vvz pno12 pc-acp pp-f j np1, r-crq vbds crd pp-f dt av-ds j pp-f d n2, r-crq vvd dt n1 c-acp pn31 vbdr pp-f dt j n1 p-acp dt ord j n1 pp-f j:. (4) text (DIV1) 96 Page 77
726 Among those Bishops there chiefly did excel Paphnutius and Spiridion. This Spiridion Bishop of Trimi• … hous a City of Cyprus, a holy man, Among those Bishops there chiefly did excel Paphnutius and Spiridion. This Spiridion Bishop of Trimi• … house a city of Cyprus, a holy man, p-acp d n2 a-acp av-jn vdd vvi npg1 cc np1. d np1 n1 pp-f np1 … n1 dt n1 pp-f np1, dt j n1, (4) text (DIV1) 96 Page 77
727 & worker of miracles, all which Socrates witnesseth ( l. 1. c. 5. & 8.) But of them Cassiodorus thus recordeth, Qualis autem [ Spiridion ] circa peregrinorum susceptionem fuerit, hinc apparet: & worker of Miracles, all which Socrates Witnesseth (l. 1. c. 5. & 8.) But of them Cassiodorus thus recordeth, Qualis autem [ Spiridion ] circa peregrinorum susceptionem fuerit, hinc Appears: cc n1 pp-f n2, d r-crq npg1 vvz (n1 crd sy. crd cc crd) p-acp pp-f pno32 np1 av vvz, fw-la fw-la [ np1 ] fw-la fw-la fw-la fw-la, fw-la fw-la: (4) text (DIV1) 96 Page 77
728 Instante • … am Quadragesima, quidam ex itinere venit ad eum, quibus diebus consueverat cum suis continuare jejunia, & die certo comedere, medios dies sine cibo consistens, videns it aque peregrinum valde defectum: Instant • … am Quadragesima, quidam ex itinere venit ad Eum, quibus diebus consueverat cum suis continuare Jejunia, & die certo comedere, medios dies sine Cibo consistens, videns it aque Peregrinum Valde defectum: j-jn • … vbm np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc vvi fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j fw-la: (4) text (DIV1) 96 Page 77
729 perge, inquit suae filiae, Lava peregrini pedes, & cibos appo• … e. perge, inquit suae Filial, Lava Peregrini pedes, & cibos appo• … e. fw-la, fw-la fw-la fw-la, np1 fw-la vvz, cc fw-mi n1 … sy. (4) text (DIV1) 96 Page 77
730 Cumque virgo dix• … sset, nec panem esse, nec alphita, quarum rerum solebant nonnihil habere reconditum propter jejunium, orans primùm veniam, quam petens, fil• … ae suae jussit ut porcinas carnes, quas domi salitas habebat, coqueret, &c. What manner of man this Spiridion was, Cumque virgo dix• … sset, nec Bread esse, nec alphita, Whom rerum Solebant nonnihil habere reconditum propter Fasting, orans primùm veniam, quam petens, fil• … ae suae Jussit ut porcinas carnes, quas At Home salitas habebat, coqueret, etc. What manner of man this Spiridion was, fw-la fw-la n1 … j-jn, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n1, n1 … fw-la fw-la fw-la fw-la fw-la zz, fw-la fw-la fw-la fw-la, fw-la, av q-crq n1 pp-f n1 d np1 vbds, (4) text (DIV1) 96 Page 77
731 as to the entertaining of strangers, appears herehence: as to the entertaining of Strangers, appears herehence: c-acp p-acp dt vvg pp-f n2, vvz j: (4) text (DIV1) 96 Page 77
732 when now Lent was instant, there came to him a certain stranger weary from his journey on those daies, upon which he with his had been wont to continue their fasts, and to eat after certain daies only, passing the daies betwixt without food: when now Lent was instant, there Come to him a certain stranger weary from his journey on those days, upon which he with his had been wont to continue their fasts, and to eat After certain days only, passing the days betwixt without food: c-crq av vvn vbds j-jn, a-acp vvd p-acp pno31 dt j n1 j p-acp po31 n1 p-acp d n2, p-acp r-crq pns31 p-acp po31 vhn vbn j pc-acp vvi po32 n2, cc pc-acp vvi p-acp j n2 av-j, vvg dt n2 p-acp p-acp n1: (4) text (DIV1) 96 Page 77
733 he then seeing the stranger much spent with his travel, he saith to his daughter, Go and wash the strangers feet, he then seeing the stranger much spent with his travel, he Says to his daughter, Go and wash the Strangers feet, pns31 av vvg dt n1 av-d vvn p-acp po31 n1, pns31 vvz p-acp po31 n1, vvb cc vvi dt ng1 n2, (4) text (DIV1) 96 Page 77
734 and set victuals upon the board; and Set victuals upon the board; cc vvd n2 p-acp dt n1; (4) text (DIV1) 96 Page 77
735 and when the virgin replied, that there was neither bread, nor barley flower in the house: and when the Virgae replied, that there was neither bred, nor Barley flower in the house: cc c-crq dt n1 vvd, cst a-acp vbds dx n1, ccx n1 n1 p-acp dt n1: (4) text (DIV1) 96 Page 77
736 of which yet they were wont to have some in store, as provision for the fast; of which yet they were wont to have Some in store, as provision for the fast; pp-f r-crq av pns32 vbdr j pc-acp vhi d p-acp n1, c-acp n1 p-acp dt j; (4) text (DIV1) 96 Page 78
737 he first praying pardon, bad his daughter boyle some Hogs-flesh, which they had in the house salted, &c. he First praying pardon, bade his daughter boil Some Hogs-flesh, which they had in the house salted, etc. pns31 ord vvg n1, vvd po31 n1 vvi d n1, r-crq pns32 vhd p-acp dt n1 vvn, av (4) text (DIV1) 96 Page 78
738 My fourth witness of this age shall be Dorotheus Archimandrita (not he whose age is much elder, My fourth witness of this age shall be Dorotheus Archimandrite (not he whose age is much elder, po11 ord n1 pp-f d n1 vmb vbi np1 np1 (xx pns31 r-crq n1 vbz d n-jn, (4) text (DIV1) 97 Page 78
739 but his pretended works much more uncertain) Doctrinâ 15. NONLATINALPHABET NONLATINALPHABET. but his pretended works much more uncertain) Doctrinâ 15.. cc-acp po31 j-vvn n2 av-d av-dc j-u) fw-la crd. (4) text (DIV1) 97 Page 79
740 THE HOLY APOSTLES for our Ghostly help, and the benefit of our souls, HAVE CONSULTED TO DELIVER DOWN UNTO US this in special manner, THE HOLY APOSTLES for our Ghostly help, and the benefit of our Souls, HAVE CONSULTED TO DELIVER DOWN UNTO US this in special manner, dt j n2 p-acp po12 j n1, cc dt n1 pp-f po12 n2, vhb vvn p-acp vvb a-acp p-acp pno32 d p-acp j n1, (4) text (DIV1) 97 Page 79
741 and very signally, that we should render, as it were, the tithes of our life [ or time ] these same daies [ viz. of Lent ] and to consecrate them unto God, that so we may be both bless'd in our works, and very signally, that we should render, as it were, the Tithes of our life [ or time ] these same days [ viz. of Lent ] and to consecrate them unto God, that so we may be both blessed in our works, cc av av-j, cst pns12 vmd vvi, c-acp pn31 vbdr, dt n2 pp-f po12 n1 [ cc fw-gr ] d d ng2 [ n1 pp-f np1 ] cc pc-acp vvi pno32 p-acp np1, cst av pns12 vmb vbi av-d vvn p-acp po12 n2, (4) text (DIV1) 97 Page 79
742 and may year by year obtain merciful pardon for our sins of the whole year [ passed: and may year by year obtain merciful pardon for our Sins of the Whole year [ passed: cc vmb n1 p-acp n1 vvi j n1 p-acp po12 n2 pp-f dt j-jn n1 [ vvd: (4) text (DIV1) 97 Page 79
743 ] and they (the Apostles) by their common suffrage sanctifi'd or set apart for us from the 365. daies of the year these 7. weeks of fastings: ] and they (the Apostles) by their Common suffrage sanctified or Set apart for us from the 365. days of the year these 7. weeks of Fastings: ] cc pns32 (dt n2) p-acp po32 j n1 vvn cc vvn av p-acp pno12 p-acp dt crd n2 pp-f dt n1 d crd n2 pp-f n2-vvg: (4) text (DIV1) 97 Page 79
744 [ the same number we heard from Philo the Jew, observed by the Religious of Aegypt under S. Mark ] for so have they set a part 7. weeks. [ the same number we herd from Philo the Jew, observed by the Religious of Egypt under S. Mark ] for so have they Set a part 7. weeks. [ dt d n1 pns12 vvd p-acp np1 dt np1, vvn p-acp dt j pp-f np1 p-acp n1 vvb ] c-acp av vhb pns32 vvn dt n1 crd n2. (4) text (DIV1) 97 Page 79
745 Yea the ancient Fathers have added to them one other week also both to fit us before hand, Yea the ancient Father's have added to them one other Week also both to fit us before hand, uh dt j n2 vhb vvn p-acp pno32 crd j-jn n1 av av-d pc-acp vvi pno12 p-acp n1, (4) text (DIV1) 97 Page 80
746 and to exercise us when about to enter into the labour of the following fasts; and to exercise us when about to enter into the labour of the following fasts; cc pc-acp vvi pno12 c-crq p-acp pc-acp vvi p-acp dt n1 pp-f dt j-vvg n2; (4) text (DIV1) 97 Page 80
747 and also that they might make up the honourable number of a holy 40. daies fast; which our Lord did fast. and also that they might make up the honourable number of a holy 40. days fast; which our Lord did fast. cc av cst pns32 vmd vvi a-acp dt j n1 pp-f dt j crd n2 av-j; r-crq po12 n1 vdd vvi. (4) text (DIV1) 97 Page 80
748 For 8. weeks, if you substract from them the Lords daies and the Saturdaies (that one only the vigil of Easter-day excepted, which alone of all the Saturdaies in the year, is kept as a most sacred and honourable fast) make up 40. daies. For 8. weeks, if you substract from them the lords days and the Saturdaies (that one only the vigil of Easterday excepted, which alone of all the Saturdaies in the year, is kept as a most sacred and honourable fast) make up 40. days. p-acp crd n2, cs pn22 vvb p-acp pno32 dt n2 n2 cc dt np2 (cst pi av-j dt n1 pp-f n1 vvn, r-crq av-j pp-f d dt np2 p-acp dt n1, vbz vvn p-acp dt av-ds j cc j n1) vvb a-acp crd n2. (4) text (DIV1) 97 Page 80
749 But 7. weeks without the Lords daies and the Saturdaies are 35. daies. But 7. weeks without the lords days and the Saturdaies Are 35. days. p-acp crd n2 p-acp dt n2 n2 cc dt np2 vbr crd n2. (4) text (DIV1) 97 Page 80
750 To which if you add that Saturday, which is the holy Vigil of Easter, and also the half of that illustrious and enlightened night, [ as S. Cyril also directed the Lent-fast not to be ended before the NONLATINALPHABET, To which if you add that Saturday, which is the holy Vigil of Easter, and also the half of that illustrious and enlightened night, [ as S. Cyril also directed the Lent fast not to be ended before the, p-acp r-crq cs pn22 vvb cst np1, r-crq vbz dt j n1 pp-f n1, cc av dt n-jn pp-f cst j cc vvn n1, [ c-acp np1 np1 av vvd dt j xx pc-acp vbi vvn p-acp dt, (4) text (DIV1) 97 Page 80
751 before it be far in the night ] the sum will be 36. daies and an half; before it be Far in the night ] the sum will be 36. days and an half; c-acp pn31 vbb av-j p-acp dt n1 ] dt n1 vmb vbi crd n2 cc dt n-jn; (4) text (DIV1) 97 Page 80
752 which accurately is the tenth or tithe of the 365. daies of the year, &c. This is that tenth or tithe, which accurately is the tenth or tithe of the 365. days of the year, etc. This is that tenth or tithe, r-crq av-j vbz dt ord cc n1 pp-f dt crd n2 pp-f dt n1, av d vbz cst ord cc vvi, (4) text (DIV1) 97 Page 80
753 as we may so say, of the whole year, WHICH THE APOSTLES HAVE SANCTIFIED OR SET APART for our repentance as a time of our purifying from our sins of the whole year — BEHOLD GOD HATH GIVEN TO US THESE HOLY DAIES, that if any one with diligence and sobriety and humiliation be careful therein to repent, he may be purg'd from his sins of the whole year, as we may so say, of the Whole year, WHICH THE APOSTLES HAVE SANCTIFIED OR SET APART for our Repentance as a time of our purifying from our Sins of the Whole year — BEHOLD GOD HATH GIVEN TO US THESE HOLY DAIES, that if any one with diligence and sobriety and humiliation be careful therein to Repent, he may be purged from his Sins of the Whole year, c-acp pns12 vmb av vvi, pp-f dt j-jn n1, r-crq dt n2 vhb vvn cc j-vvn av p-acp po12 n1 p-acp dt n1 pp-f po12 n-vvg p-acp po12 n2 pp-f dt j-jn n1 — vvb np1 vhz vvn p-acp pno32 d j n2, cst cs d pi p-acp n1 cc n1 cc n1 vbb j av pc-acp vvi, pns31 vmb vbi vvn p-acp po31 n2 pp-f dt j-jn n1, (4) text (DIV1) 97 Page 80
754 and his soul eased from their burden, and so may come pure to the Holy-day of the Resurrection; and his soul eased from their burden, and so may come pure to the Holiday of the Resurrection; cc po31 n1 vvn p-acp po32 n1, cc av vmb vvi j p-acp dt n1 pp-f dt n1; (4) text (DIV1) 97 Page 80
755 and being become a new ma• … through the repentance of these holy Fasts, he may partake of the holy mysteries not to condemnation [ but to life; and being become a new ma• … through the Repentance of these holy Fasts, he may partake of the holy Mysteres not to condemnation [ but to life; cc vbg vvn dt j n1 … p-acp dt n1 pp-f d j n2, pns31 vmb vvi pp-f dt j n2 xx p-acp n1 [ cc-acp p-acp n1; (4) text (DIV1) 97 Page 80
756 ] and may keep the feast of the holy 50. daies throughout, religiously towards God, with spiritual joy and gladness. ] and may keep the feast of the holy 50. days throughout, religiously towards God, with spiritual joy and gladness. ] cc vmb vvi dt n1 pp-f dt j crd n2 a-acp, av-j p-acp np1, p-acp j n1 cc n1. (4) text (DIV1) 97 Page 81
757 The fifth Authority of this age, shall be that of the Fathers of the Provincial Councel of Agatha, Canon the 12. Placuit etiam ut omnes Ecclesiae Filii (exceptis diebus Dominicis) in Quadragesimâ, etiam die sabbati, sacerdotali ordinatione, & districtionis comminatione jejunent. The fifth authority of this age, shall be that of the Father's of the Provincial Council of Agatha, Canon the 12. Placuit etiam ut omnes Ecclesiae Sons (exceptis diebus Dominicis) in Quadragesimâ, etiam die Sabbath, Sacerdotal ordinatione, & districtionis comminatione jejunent. dt ord n1 pp-f d n1, vmb vbi d pp-f dt n2 pp-f dt j-jn n1 pp-f np1, n1 dt crd n1 fw-la fw-la fw-la np1 np1 (fw-la fw-la np1) p-acp fw-la, fw-la vvb fw-la, fw-la fw-la, cc fw-la fw-la fw-la. (4) text (DIV1) 98 Page 81
758 It is also decreed, that all the sons or children of the Church do fast in the Lent, all except the Lords-daies, under commination of severity by this our Sacerdotal Decree, even on the Saturdaies also. It is also decreed, that all the Sons or children of the Church do fast in the Lent, all except the Lords' days, under commination of severity by this our Sacerdotal decree, even on the Saturdaies also. pn31 vbz av vvn, cst d dt n2 cc n2 pp-f dt n1 vdb av-j p-acp dt vvn, d c-acp dt n2, p-acp n1 pp-f n1 p-acp d po12 j n1, av p-acp dt np2 av. (4) text (DIV1) 98 Page 81
759 Where that which they added of their own sacerdotal ordaining, was the sanction of severe penalty, Where that which they added of their own sacerdotal ordaining, was the sanction of severe penalty, c-crq cst r-crq pns32 vvd pp-f po32 d j vvg, vbds dt n1 pp-f j n1, (4) text (DIV1) 98 Page 81
760 and the taking in the Saturdaies to the Fast, probably against their former custome, in compliance with their neighbour, greater Church of Rome; as the Councel of Eliberis in Spain had done before them, Canon the 26. and the taking in the Saturdaies to the Fast, probably against their former custom, in compliance with their neighbour, greater Church of Room; as the Council of Elvira in Spain had done before them, Canon the 26. cc dt vvg p-acp dt np2 p-acp dt j, av-j p-acp po32 j n1, p-acp n1 p-acp po32 n1, jc n1 pp-f vvb; p-acp dt n1 pp-f np1 p-acp np1 vhd vdn p-acp pno32, n1 dt crd (4) text (DIV1) 98 Page 81
761 The sixth and last Authority of this Age, is that of Concilium Braccarense primum Can. 16. Si quis quintâ feriâ paschali, quae est Coena Domini, horâ legitimâ post nonam jejunus, &c. If any one on the 5th day of the Great week before Easter, which is called Coena Domini, [ for that the Lord on that day did institute the holy Eucharist ] shall not continue his fast unto the legitimate hour, viz. celebrating the holy Eucharist fasting after 3. a clock in the afternoon, The sixth and last authority of this Age, is that of Concilium Braccarense primum Can. 16. Si quis quintâ feriâ paschali, Quae est Coena Domini, horâ legitimâ post nonam jejunus, etc. If any one on the 5th day of the Great Week before Easter, which is called Coena Domini, [ for that the Lord on that day did institute the holy Eucharist ] shall not continue his fast unto the legitimate hour, viz. celebrating the holy Eucharist fasting After 3. a clock in the afternoon, dt ord cc ord n1 pp-f d n1, vbz d pp-f fw-la np1 fw-la vmb. crd fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av cs d pi p-acp dt ord n1 pp-f dt j n1 p-acp n1, r-crq vbz vvn fw-la fw-la, [ c-acp cst dt n1 p-acp d n1 vdd vvi dt j n1 ] vmb xx vvi po31 n1 p-acp dt j n1, n1 vvg dt j n1 vvg p-acp crd dt n1 p-acp dt n1, (4) text (DIV1) 99 Page 81
762 but shall keep the solemnity of that day secundum sectam Priscilliani, according to the Sect of the Priscillianists, &c. let him be Anathema. but shall keep the solemnity of that day secundum sectam Priscillianists, according to the Sect of the Priscillianists, etc. let him be Anathema. cc-acp vmb vvi dt n1 pp-f d n1 fw-la fw-la np1, vvg p-acp dt n1 pp-f dt n2, av vvb pno31 vbi n1. (4) text (DIV1) 99 Page 81
763 Where their great severity of an Anathema, and their recounting the violatours of that day of the Paschal Fast, Where their great severity of an Anathema, and their recounting the violators of that day of the Paschal Fast, c-crq po32 j n1 pp-f dt n1, cc po32 vvg dt n2 pp-f d n1 pp-f dt np1 av-j, (4) text (DIV1) 99 Page 81
764 as symbolizing with Heresie and Hereticks, seems to charge such as sided against the Paschal Fast, as symbolizing with Heresy and Heretics, seems to charge such as sided against the Paschal Fast, c-acp vvg p-acp n1 cc n2, vvz pc-acp vvi d c-acp vvn p-acp dt np1 av-j, (4) text (DIV1) 99 Page 82
765 as Epiphanius had before charged the Aerians for the same cause (Heresie the 75th,) with NONLATINALPHABET, or unbelief. as Epiphanius had before charged the Aerians for the same cause (Heresy the 75th,) with, or unbelief. c-acp np1 vhd a-acp vvn dt ng2 p-acp dt d n1 (n1 dt ord,) p-acp, cc n1. (4) text (DIV1) 99 Page 82
766 In the sixth Century after the death of S. IOHN, I first produce the witness of ISIDORE Bishop of Sevil in Spain l. 6. Originum c. 19. Observatio Quadragesimae, quae in universo orbe INSTITUTIONE APOSTOLICA observatur circa consinium Dominicae Passionis. In the sixth Century After the death of S. JOHN, I First produce the witness of ISIDORE Bishop of Seville in Spain l. 6. Originum c. 19. Observatio Quadragesima, Quae in universo orbe INSTITUTION APOSTOLICA observatur circa consinium Dominicae Passionis. p-acp dt ord n1 p-acp dt n1 pp-f n1 np1, pns11 ord vvi dt n1 pp-f np1 n1 pp-f np1 p-acp np1 n1 crd np1 sy. crd fw-la np1, fw-la p-acp fw-it fw-la n1 fw-la fw-la fw-la fw-la np1 fw-la. (4) text (DIV1) 100 Page 82
767 The observation of Lent which is in the whole world observ'd BY INSTITUTION APOSTOLICAL about the times of the solemnity of the Passion of the Lord [ viz. the time of the Bridegrooms taking away. The observation of Lent which is in the Whole world observed BY INSTITUTION APOSTOLICAL about the times of the solemnity of the Passion of the Lord [ viz. the time of the Bridegrooms taking away. dt n1 pp-f np1 r-crq vbz p-acp dt j-jn n1 vvn p-acp n1 j p-acp dt n2 pp-f dt n1 pp-f dt n1 pp-f dt n1 [ n1 dt n1 pp-f dt n2 vvg av. (4) text (DIV1) 100 Page 82
768 ] The same Author in his Comments on Exodus 39. Quid autem sibi velit, quod Moses 40. diebus jejunaverit? — Quadragenario enim numero & Moyses, ] The same Author in his Comments on Exodus 39. Quid autem sibi velit, quod Moses 40. diebus jejunaverit? — Quadragenario enim numero & Moses, ] dt d n1 p-acp po31 n2 p-acp fw-la crd fw-la fw-la fw-la fw-la, fw-la np1 crd fw-la fw-la? — np1 fw-la n1 cc np1, (4) text (DIV1) 100 Page 82
769 & Elias, & ipse Dominus jejunaverunt. & Elias, & ipse Dominus jejunaverunt. cc np1, cc fw-la fw-la fw-la. (4) text (DIV1) 100 Page 82
770 PRAECIPITUR ENIM NOBIS ex lege & prophetis, ET EX IPSO EVANGELIO, quod testimonium habet à lege & prophetis, unde etiam in monte inter utramque personam medius salvator efsulsit, &c. Now what may it mean, that Moses fasted 40. daies? — That number of daies both Moses and Elias, and the Lord himself, did fast, PRAECIPITUR ENIM NOBIS ex lege & Prophetess, ET EX IPSO EVANGELIO, quod testimonium habet à lege & Prophetess, unde etiam in monte inter utramque Personam medius salvator efsulsit, etc. Now what may it mean, that Moses fasted 40. days? — That number of days both Moses and Elias, and the Lord himself, did fast, fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la np1, fw-la n1 fw-la fw-fr fw-la cc fw-la, fw-la fw-la p-acp fw-fr fw-la fw-la fw-la fw-la n1 fw-la, av av q-crq vmb pn31 vvi, cst np1 vvd crd n2? — cst n1 pp-f n2 d np1 cc np1, cc dt n1 px31, vdd vvi, (4) text (DIV1) 100 Page 82
771 for also it is commanded unto us from the Law, and the Prophets, and FROM THE GOSPEL IT SELF, which receiveth witness from the Law and the Prophets. for also it is commanded unto us from the Law, and the prophets, and FROM THE GOSPEL IT SELF, which receives witness from the Law and the prophets. c-acp av pn31 vbz vvn p-acp pno12 p-acp dt n1, cc dt n2, cc p-acp dt n1 pn31 n1, r-crq vvz n1 p-acp dt n1 cc dt n2. (4) text (DIV1) 100 Page 82
772 Whence also on the Mount 'twixt those two persons, our Saviour shined forth in the midst. Whence also on the Mount betwixt those two Persons, our Saviour shined forth in the midst. q-crq av p-acp dt n1 p-acp d crd n2, po12 n1 vvd av p-acp dt n1. (4) text (DIV1) 100 Page 82
773 The same he declareth more at large l. 1. de offic. Eccles. c. 36. Iejuniorum tempora secundum Scripturas sacras quatuor sunt, in quibus per abstinentiam & lamentum poenitentiae, Dominus supplicandus est, & licèt omnibus diebus orare & abstinere conveniat, his tamen temporibus ampliùs jejuniis & prnitentiae inservire oportet, PRIMUM IEIUNIUM QUADRAGESIMAE EST, quod à veteribus libris c• … pit, ex jejunio Moysis, The same he Declareth more At large l. 1. de office. Eccles. c. 36. Jeiuniorum tempora secundum Scripturas sacras quatuor sunt, in quibus per abstinentiam & lamentum poenitentiae, Dominus supplicandus est, & licèt omnibus diebus orare & abstinere Conveniat, his tamen temporibus ampliùs jejuniis & prnitentiae Inservire oportet, PRIMUM JEJUNIUM QUADRAGESIMA EST, quod à veteribus Books c• … pit, ex Jejunio Moysis, dt d pns31 vvz av-dc p-acp j n1 crd fw-fr n1. np1 sy. crd np1 fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la cc fw-la fw-la, png31 fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la np1 fw-la, fw-la fw-fr fw-la fw-la n1 … n1, fw-la fw-la np1, (4) text (DIV1) 100 Page 83
774 & Eliae, ET EX EVANGELIO, quia totidem diebus Dominus jejunavit, monstrans Evangelium non dissentire à Lege & Prophetis. & Elias, ET EX EVANGELIO, quia totidem diebus Dominus jejunavit, monstrans Evangelium non dissentire à Lege & Prophetess. cc np1, fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-fr fw-la fw-fr fw-la cc fw-la. (4) text (DIV1) 100 Page 83
775 — In quâ quidem parte anni congruentiùs observatio Quadragesimae constitueretur, nisi confini atque contiguâ Dominicae passioni? There are four times of fastings, according to the holy Scriptures, in which we must make our supplications unto the Lord, with abstinence and the wailing of penance; — In quâ quidem parte anni congruentiùs Observatio Quadragesima constitueretur, nisi confini atque contiguâ Dominicae passioni? There Are four times of Fastings, according to the holy Scriptures, in which we must make our supplications unto the Lord, with abstinence and the wailing of penance; — n1 fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la np1 fw-la? pc-acp vbr crd n2 pp-f n2-vvg, vvg p-acp dt j n2, p-acp r-crq pns12 vmb vvi po12 n2 p-acp dt n1, p-acp n1 cc dt n-vvg pp-f n1; (4) text (DIV1) 100 Page 83
776 and though it be meet that we should at all times pray and abstain, yet must we at these times especially attend on fastings and penance. and though it be meet that we should At all times pray and abstain, yet must we At these times especially attend on Fastings and penance. cc cs pn31 vbb j cst pns12 vmd p-acp d n2 vvb cc vvi, av vmb pns12 p-acp d n2 av-j vvi p-acp n2-vvg cc n1. (4) text (DIV1) 100 Page 83
777 The first or chief is the Fast of Lent, which had beginning in the Books of the Old Testament, from the fasts of Moses and Elias, and FROM OUT OF THE GOSPEL ALSO, The First or chief is the Fast of Lent, which had beginning in the Books of the Old Testament, from the fasts of Moses and Elias, and FROM OUT OF THE GOSPEL ALSO, dt ord cc n-jn vbz dt j pp-f np1, r-crq vhd n1 p-acp dt n2 pp-f dt j n1, p-acp dt n2 pp-f np1 cc np1, cc p-acp av pp-f dt n1 av, (4) text (DIV1) 100 Page 83
778 for that so many daies the Lord did fast, shewing that the Gospel did not disagree with the Law and the Prophets — In what part then of the year should the observation of Lent be more congruously plac'd, for that so many days the Lord did fast, showing that the Gospel did not disagree with the Law and the prophets — In what part then of the year should the observation of Lent be more congruously placed, c-acp cst av d n2 dt n1 vdd vvi, vvg cst dt n1 vdd xx vvi p-acp dt n1 cc dt n2 — p-acp q-crq n1 av pp-f dt n1 vmd dt n1 pp-f np1 vbb av-dc av-j vvn, (4) text (DIV1) 100 Page 83
779 then on that time of the year, which is near and contiguous unto the Lords Passion? The same Isidore in the 6. Book of Derivations chap. 19. Temporum autem, quae legalibus ac Propheticis institutionibus terminatis statuta sunt, ut jejunium 4ti, 5ti, 7i, then on that time of the year, which is near and contiguous unto the lords Passion? The same Isidore in the 6. Book of Derivations chap. 19. Temporum autem, Quae legalibus ac Propheticis institutionibus terminatis Statuta sunt, ut Fasting 4ti, 5ti, 7i, av p-acp d n1 pp-f dt n1, r-crq vbz j cc j p-acp dt n2 n1? dt d np1 p-acp dt crd n1 pp-f n2 n1 crd fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la, (4) text (DIV1) 100 Page 83
780 & 10i mensis: vel sicut in Evangelio dies illi, in quibus ablatus est sponsus. & 10i mensis: vel sicut in Evangelio dies illi, in quibus Ablatus est Sponsus. cc fw-la fw-la: fw-la fw-la p-acp np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 100 Page 83
781 Of the times which were appointed by Institutions Legal and Prophetical, which now are ceased, were those, the fasts of the 4th, 5th, 7th, and 10th moneth: Of the times which were appointed by Institutions Legal and Prophetical, which now Are ceased, were those, the fasts of the 4th, 5th, 7th, and 10th Monn: pp-f dt n2 r-crq vbdr vvn p-acp n2 j cc j, r-crq av vbr vvn, vbdr d, dt n2 pp-f dt ord, ord, ord, cc ord n1: (4) text (DIV1) 100 Page 83
782 or such as are in the Gospel, those daies in which the Bridegroom was taken away. or such as Are in the Gospel, those days in which the Bridegroom was taken away. cc d c-acp vbr p-acp dt n1, d n2 p-acp r-crq dt n1 vbds vvn av. (4) text (DIV1) 100 Page 84
783 Which Bridegroom being the Lord, and his taking away, his Death and Passion, this our Author hath oft enough told us what is that Fast, which belongs thereto. Which Bridegroom being the Lord, and his taking away, his Death and Passion, this our Author hath oft enough told us what is that Fast, which belongs thereto. r-crq n1 vbg dt n1, cc po31 vvg av, po31 n1 cc n1, d po12 n1 vhz av av-d vvn pno12 r-crq vbz d av-j, r-crq vvz av. (4) text (DIV1) 100 Page 84
784 Lastly therefore the same Isidore l. 1. de offic. Eccles. c. Lastly Therefore the same Isidore l. 1. de office. Eccles. c. ord av dt d np1 n1 crd fw-fr n1. np1 sy. (4) text (DIV1) 100 Page 84
785 43. Haec & alia multa sunt, quae in Ecclesiis Christi geruntur, ex quibus tamen quaedam sunt, quae in Scripturis Canonicis commendantur, quaedam non quidem scripta, sed tamen tradita custodiuntur. 43. Haec & Alias Multa sunt, Quae in Ecclesiis Christ geruntur, ex quibus tamen quaedam sunt, Quae in Scriptures Canonicis commendantur, quaedam non quidem Scripta, sed tamen tradita custodiuntur. crd fw-la cc fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la p-acp n2 np1 fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la. (4) text (DIV1) 100 Page 84
786 Sed illa quidem quae toto terrarum orbe servantur, vel ab ipsis Aposlolis, vel ab autoriate principali Conciliorum Instituta intelliguntur, Said illa quidem Quae toto terrarum orbe servantur, vel ab Ipse Aposlolis, vel ab autoriate principali Conciliorum Instituta intelliguntur, j-vvn fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 np1, fw-la fw-la j fw-la np1 fw-la fw-la, (4) text (DIV1) 100 Page 84
787 SICUT DOMINI PASSIO ET RESURRECTIO & Ascensio in coelum, & adventus Spiritus Sancti, quae revoluto die anni ob memoriam celebrantur. SICUT DOMINI PASSIO ET RESURRECTION & Ascension in coelum, & Adventus Spiritus Sancti, Quae revoluto die anni ob memoriam celebrantur. fw-la fw-la fw-la fw-la fw-la cc fw-la p-acp fw-la, cc fw-la fw-la fw-la, fw-la fw-la vvb fw-la fw-la fw-la fw-la. (4) text (DIV1) 100 Page 84
788 These and many other things there are, which are observ'd in the Churches of Christ; These and many other things there Are, which Are observed in the Churches of christ; d cc d j-jn n2 pc-acp vbr, r-crq vbr vvn p-acp dt n2 pp-f np1; (4) text (DIV1) 100 Page 84
789 whereof yet some are those, which are recommended in the Canonical Scriptures, and some, which are observ'd not being written, but yet delivered by Tradition. whereof yet Some Are those, which Are recommended in the Canonical Scriptures, and Some, which Are observed not being written, but yet Delivered by Tradition. c-crq av d vbr d, r-crq vbr vvn p-acp dt j n2, cc d, r-crq vbr vvn xx vbg vvn, cc-acp av vvn p-acp n1. (4) text (DIV1) 100 Page 84
790 Howbeit those things truly, which are observ'd in the whole world, are understood to have been instituted either by the Apostles themselves, Howbeit those things truly, which Are observed in the Whole world, Are understood to have been instituted either by the Apostles themselves, a-acp d n2 av-j, r-crq vbr vvn p-acp dt j-jn n1, vbr vvn pc-acp vhi vbn vvn av-d p-acp dt n2 px32, (4) text (DIV1) 100 Page 84
791 or from that (next) chief authority of Councels, as are the celebrated anniversary memorials of the Lords Passion, and Resurrection, or from that (next) chief Authority of Counsels, as Are the celebrated anniversary memorials of the lords Passion, and Resurrection, cc p-acp d (ord) j-jn n1 pp-f n2, c-acp vbr dt vvd n1 n2 pp-f dt n2 n1, cc n1, (4) text (DIV1) 100 Page 84
792 and his Ascension into Heaven, and of the coming of the holy Ghost. and his Ascension into Heaven, and of the coming of the holy Ghost. cc po31 n1 p-acp n1, cc pp-f dt n-vvg pp-f dt j n1. (4) text (DIV1) 100 Page 84
793 Upon the like words whereto in S. Augustine, I have noted before, that these solemnities are (in the Catholick Church, the city of our Solemnities, Isa. 33. v. 20.) found before any Institution for them in any General Councel: Upon the like words whereto in S. Augustine, I have noted before, that these solemnities Are (in the Catholic Church, the City of our Solemnities, Isaiah 33. v. 20.) found before any Institution for them in any General Council: p-acp dt j n2 c-crq p-acp n1 np1, pns11 vhb vvn a-acp, cst d n2 vbr (p-acp dt njp n1, dt n1 pp-f po12 n2, np1 crd n1 crd) vvd p-acp d n1 p-acp pno32 p-acp d j n1: (4) text (DIV1) 100 Page 84
794 and therefore according to S. Augustine and Isidore, no other beginning of them is to be looked for, and Therefore according to S. Augustine and Isidore, no other beginning of them is to be looked for, cc av vvg p-acp n1 np1 cc np1, dx j-jn n1 pp-f pno32 vbz pc-acp vbi vvn p-acp, (4) text (DIV1) 100 Page 85
795 as neither can any be found, but from the Apostles. as neither can any be found, but from the Apostles. c-acp dx vmb d vbi vvn, cc-acp p-acp dt n2. (4) text (DIV1) 100 Page 85
796 The second witness of this sixth Age shall be S. GREGORY the GREAT Homil. 16. in Evangel. The second witness of this sixth Age shall be S. GREGORY the GREAT Homily 16. in Evangel. dt ord n1 pp-f d ord n1 vmb vbi n1 np1 dt j np1 crd p-acp np1. (4) text (DIV1) 101 Page 85
797 Quadragesimae tempus inchoamus, &c. Cur ergò in abstinentiâ Quadragenarius numerus custoditur, nisi quia virtus Decalogi per libros 4. Sancti Evangelii impletur? — Quia Decalogi mandata persicimus, cum profectò 4. libros sancti Evangelii custodimus. — Praecepta autem Dominica per Decalogum sunt accepta. Quadragesima Tempus inchoamus, etc. Cur ergò in abstinentiâ Quadragenarius Numerus custoditur, nisi quia virtus Decalogue per libros 4. Sancti Evangelii impletur? — Quia Decalogue Commandments persicimus, cum profectò 4. libros sancti Evangelii custodimus. — Praecepta autem Dominica per Decalogue sunt accepta. np1 fw-la fw-la, av n1 fw-la p-acp fw-la np1 fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la crd fw-la np1 fw-la? — fw-la np1 fw-la fw-la, fw-la fw-la crd fw-la fw-la np1 fw-la. — fw-la fw-la np1 fw-la np1 fw-la fw-la. (4) text (DIV1) 101 Page 85
798 Quia ergò per carnis desideria, decalogi mandata contemp, mus, dignum est ut eandem carnem quaterd• … cies affligamus. Quia ergò per carnis Desire, Decalogue Commandments contempt, mus, dignum est ut eandem Carnem quaterd• … cies affligamus. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-la, fw-la fw-la fw-la fw-la fw-la n1 … n2 fw-la. (4) text (DIV1) 101 Page 85
799 A praesenti etenim die usque ad Paschalis solennitatis gaudia sex hebdomadae veniunt. A praesenti Etenim die usque ad Paschal solennitatis Gaudia sex Week veniunt. dt fw-la n1 zz fw-la fw-la np1 fw-la n2 n1 fw-la fw-la. (4) text (DIV1) 101 Page 85
800 — Ut qui • … obismetipsis per acceptum annum viximus, Auctori nostro nos in ejus decimis per abstinentiam morti• … icemus. — Ut qui • … obismetipsis per acceptum annum We have lived, Auctori nostro nos in His decimis per abstinentiam morti• … icemus. — fw-mi fw-fr • … n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la n1 … fw-la. (4) text (DIV1) 101 Page 85
801 Unde fratres charissimi, sicut offerre in lege jubemini decimas rerum, ita ei offerre contendite & decimas dierum. Unde Brothers charissimi, sicut offer in lege jubemini Tithes rerum, ita ei offer contendite & Tithes Days. fw-la fw-la fw-la, fw-la n1 p-acp fw-la fw-la fw-la fw-la, fw-la fw-la n1 vvi cc fw-la fw-la. (4) text (DIV1) 101 Page 85
802 Unusquisque in quantum virtus suppetit, carnem maceret, ejusque desideria affligat, concupiscentias turpes interficiat. Unusquisque in quantum virtus suppetit, Carnem maceret, ejusque Desire affligat, Concupiscences Turpes interficiat. fw-la p-acp fw-la fw-la fw-fr, fw-la fw-la, fw-la fw-la n1, fw-la vvz n1. (4) text (DIV1) 101 Page 85
803 We begin the time of Lent, &c. Now why is the number of forty observ'd, [ in this fast ] but because the force of the Decalogue [ or ten words ] is fulfilled by the 4. Books of the holy Gospel? — Because we then perform the commandments of the Decalogue, We begin the time of Lent, etc. Now why is the number of forty observed, [ in this fast ] but Because the force of the Decalogue [ or ten words ] is fulfilled by the 4. Books of the holy Gospel? — Because we then perform the Commandments of the Decalogue, pns12 vvb dt n1 pp-f np1, av av q-crq vbz dt n1 pp-f crd vvn, [ p-acp d av-j ] cc-acp c-acp dt n1 pp-f dt n1 [ cc crd n2 ] vbz vvn p-acp dt crd np1 pp-f dt j n1? — c-acp pns12 av vvi dt n2 pp-f dt n1, (4) text (DIV1) 101 Page 85
804 when indeed we keep the 4. Books of the holy Gospel. The commands of the Lord are by the Decalogue receiv'd; when indeed we keep the 4. Books of the holy Gospel. The commands of the Lord Are by the Decalogue received; c-crq av pns12 vvb dt crd np1 pp-f dt j n1. dt n2 pp-f dt n1 vbr p-acp dt n1 vvn; (4) text (DIV1) 101 Page 85
805 because therefore we have contemn'd the commands of the Decalogue through the desires of the flesh, it is meet that we afflict the same flesh by 40 times. Because Therefore we have contemned the commands of the Decalogue through the Desires of the Flesh, it is meet that we afflict the same Flesh by 40 times. c-acp av pns12 vhb vvd dt n2 pp-f dt n1 p-acp dt n2 pp-f dt n1, pn31 vbz j cst pns12 vvb dt d n1 p-acp crd n2. (4) text (DIV1) 101 Page 85
806 — For from this present day unto the joyes of the Paschal solemnity there are 6. weeks coming. — For from this present day unto the Joys of the Paschal solemnity there Are 6. weeks coming. — p-acp p-acp d j n1 p-acp dt n2 pp-f dt np1 n1 pc-acp vbr crd n2 vvg. (4) text (DIV1) 101 Page 85
807 — That we who through the year passed have lived [ too much ] to our selves, should mortifie our selves to our Creator, in the tenth of the year through abstinence. — That we who through the year passed have lived [ too much ] to our selves, should mortify our selves to our Creator, in the tenth of the year through abstinence. — cst pns12 r-crq p-acp dt n1 vvn vhb vvn [ av av-d ] pc-acp po12 n2, vmd vvi po12 n2 p-acp po12 n1, p-acp dt ord pp-f dt n1 p-acp n1. (4) text (DIV1) 101 Page 86
808 Whence most dear Brethren, as ye are bid by the Law to offer the tenths of your substance; Whence most dear Brothers, as you Are bid by the Law to offer the tenths of your substance; c-crq ds j-jn n2, c-acp pn22 vbr vvn p-acp dt n1 pc-acp vvi dt ord pp-f po22 n1; (4) text (DIV1) 101 Page 86
809 so contend to offer to him also the tenths of your daies. Let every one as much as his strength serves, macerate his flesh, afflict his appetites, and slay his filthy lusts. so contend to offer to him also the tenths of your days. Let every one as much as his strength serves, macerate his Flesh, afflict his appetites, and slay his filthy Lustiest. av vvb pc-acp vvi p-acp pno31 av dt ord pp-f po22 n2. vvb d pi p-acp d c-acp po31 n1 vvz, vvi po31 n1, vvb po31 n2, cc vvi po31 j n2. (4) text (DIV1) 101 Page 86
810 A third Record of this Age may be the 4th COUNCEL of TOLEDO c. A third Record of this Age may be the 4th COUNSEL of TOLEDO c. dt ord n1 pp-f d n1 vmb vbi dt ord n1 pp-f np1 sy. (4) text (DIV1) 102 Page 86
811 the 6, 7, & 10. Compérimus quòd per nonnullas Ecclesias in die sextae feriae Passionis Domini, clausis Basilicarum foribus, the 6, 7, & 10. Compérimus quòd per nonnullas Ecclesiastes in die sextae feriae Passionis Domini, clausis Basilicarum foribus, dt crd, crd, cc crd fw-la fw-la fw-la fw-la np1 p-acp n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, (4) text (DIV1) 102 Page 86
812 nec celebretur officium, nec Passio Domini populis praedicetur, dum idem salvator nos• … er Apostolis suis praecepit dicens: nec celebretur officium, nec Passio Domini populis praedicetur, dum idem salvator nos• … er Apostles suis praecepit dicens: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 n1 … fw-ge np1 fw-la fw-la fw-la: (4) text (DIV1) 102 Page 86
813 Passionem & mortem & resurrectionem meam omnibus praedicate; Passionem & mortem & resurrectionem meam omnibus predicate; fw-la cc fw-la cc fw-la fw-la fw-la vvb; (4) text (DIV1) 102 Page 86
814 ideóque oportet eodem die mysterium Crucis, quod ipse Dominus cunctis annunciandum voluit, praedicari, atque Indulgentiam criminum clarâ voce omnem populum postulare, ut poenitentiae compunctione mundati ▪ Venerabilem diem Dominicae Resurrectionis, remissis Iniquitatibus suscipere mereamur; ideóque oportet Eodem die mysterium Crucis, quod ipse Dominus cunctis annunciandum voluit, praedicari, atque Indulgentiam crimen clarâ voce omnem Populum postulare, ut poenitentiae compunction mundati ▪ Venerabilem diem Dominicae Resurrectionis, Remissis Iniquitatibus suscipere mereamur; fw-la fw-la fw-la vvb fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-la, fw-la fw-la n1 fw-la ▪ fw-la fw-la np1 fw-la, fw-la fw-mi fw-la fw-la; (4) text (DIV1) 102 Page 86
815 corporisque ejus & sanguinis sacramentum mundi à peccato sumamus. Quidam in die ejusdem passionis Dominicae ab horâ nonâ jejunium solvunt, conviviis adhibentur; corporisque His & Blood sacramentum mundi à Peccato sumamus. Quidam in die ejusdem passionis Dominicae ab horâ nonâ Fasting solvunt, conviviis adhibentur; fw-la fw-la cc fw-la fw-la fw-la fw-fr n1 fw-la. n1 p-acp n1 fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; (4) text (DIV1) 102 Page 86
816 & dum sol ipse eâdem die tenebris pallia• … us lumen subduxerit, ipsáque elementa tur• … ata, moestitiam totius mundi ostenderent, illi jejunium tanti diei polluunt, epulisque inserviunt. & dum sol ipse eâdem die tenebris pallia• … us lumen subduxerit, ipsáque Elementa tur• … ata, moestitiam totius mundi ostenderent, illi Fasting tanti Die polluunt, epulisque inserviunt. cc j fw-la fw-la fw-la vvb fw-la n1 … pno12 fw-la fw-la, fw-la fw-la n1 … fw-gr, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (4) text (DIV1) 102 Page 86
817 Et quia totum eundem diem Universalis Ecclesia propter Passionem Domini in moerore & abstinentiâ peragit, quicunque in eo jejunium praeter parvulos, senes, Et quia totum eundem diem Universalis Ecclesia propter Passionem Domini in moerore & abstinentiâ peragit, quicunque in eo Fasting praeter Small Children, senes, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la p-acp fw-la cc fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, n1, (4) text (DIV1) 102 Page 86
818 & languidos, ante peractas Indulgentiae preces solverit, à Paschali gaudio depellatur, nec in eo Sacramentum Corporis & sanguinis Domini percipiat, qui diem Passionis ejus per abstinentiam non honorat. & languidos, ante peractas Indulgentiae preces solverit, à Paschali gaudio depellatur, nec in eo Sacramentum Corporis & Blood Domini percipiat, qui diem Passionis His per abstinentiam non Honorat. cc n2, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la cc fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-fr j. (4) text (DIV1) 102 Page 86
819 In omnibus praedictis Quadragesimae diebus — opus est s• … etibus ac jejuniis Insistere, corpus cilicio & cinere induere, animum moeroribus dejicere, gaudium in tristitiam vertere; In omnibus praedictis Quadragesima diebus — opus est s• … etibus ac jejuniis Insist, corpus Cilicio & cinere Indure, animum moeroribus dejicere, gaudium in tristitiam vertere; p-acp fw-la fw-la np1 fw-la — fw-la fw-la n1 … fw-la fw-la fw-la n1, fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la fw-mi; (4) text (DIV1) 102 Page 87
820 quous { que } veniat tempus Resurrectionis Christi, quando oporteat jam Allelujah in laetitiâ canere, & moerorem in gaudium commutare: quous { que } Veniat Tempus Resurrectionis Christ, quando oporteat jam Alleluia in laetitiâ Canere, & moerorem in gaudium commutare: j { fw-fr } fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 p-acp fw-la n1, cc fw-la p-acp fw-la fw-la: (4) text (DIV1) 102 Page 87
821 Hoc enim Ecclesiae Universalis consensio in cunctis terrarum partibus roboravit. Hoc enim Ecclesiae Universalis consensio in cunctis terrarum partibus roboravit. fw-la fw-la np1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la. (4) text (DIV1) 102 Page 87
822 We have understood, that in certain Churches on the 6th day of the week before Easter, the day of the Passion of the Lord, the Church-doors are shut up, We have understood, that in certain Churches on the 6th day of the Week before Easter, the day of the Passion of the Lord, the Church doors Are shut up, pns12 vhb vvn, cst p-acp j n2 p-acp dt ord n1 pp-f dt n1 p-acp n1, dt n1 pp-f dt n1 pp-f dt n1, dt n2 vbr vvn a-acp, (4) text (DIV1) 102 Page 87
823 and no office celebrated, nor the Passion of the Lord preach'd unto the people; and no office celebrated, nor the Passion of the Lord preached unto the people; cc dx n1 vvn, ccx dt n1 pp-f dt n1 vvd p-acp dt n1; (4) text (DIV1) 102 Page 87
824 although the same our Saviour commanded his Apostles to preach his Passion, Death, and Resurrection unto all people; although the same our Saviour commanded his Apostles to preach his Passion, Death, and Resurrection unto all people; cs dt d po12 n1 vvd po31 n2 pc-acp vvi po31 n1, n1, cc n1 p-acp d n1; (4) text (DIV1) 102 Page 87
825 and therefore the mystery of his Cross, which the Lord would have shewn forth unto all men, ought on that day to be preached: and Therefore the mystery of his Cross, which the Lord would have shown forth unto all men, ought on that day to be preached: cc av dt n1 pp-f po31 n1, r-crq dt n1 vmd vhi vvn av p-acp d n2, vmd p-acp d n1 pc-acp vbi vvn: (4) text (DIV1) 102 Page 87
826 and all the people ought earnestly to ask [ of God ] the pardon of their sins, that being cleansed through the compunction of repentance they may attain to receive the venerable day of the Lords Resurrection, having their sins remitted; and all the people ought earnestly to ask [ of God ] the pardon of their Sins, that being cleansed through the compunction of Repentance they may attain to receive the venerable day of the lords Resurrection, having their Sins remitted; cc d dt n1 vmd av-j pc-acp vvi [ pp-f uh-np ] dt n1 pp-f po32 n2, cst vbg vvn p-acp dt n1 pp-f n1 pns32 vmb vvi pc-acp vvi dt j n1 pp-f dt n2 n1, vhg po32 n2 vvn; (4) text (DIV1) 102 Page 87
827 and being clean from sin, may receive the Sacrament of his Body and Bloud. and being clean from since, may receive the Sacrament of his Body and Blood. cc vbg j p-acp n1, vmb vvi dt n1 pp-f po31 n1 cc n1. (4) text (DIV1) 102 Page 87
828 Some on the same day of the Passion of the Lord break off their fasts at 3. a clock in the Afternoon, some on the same day of the Passion of the Lord break off their fasts At 3. a clock in the Afternoon, d p-acp dt d n1 pp-f dt n1 pp-f dt n1 vvb a-acp po32 n2 p-acp crd dt n1 p-acp dt n1, (4) text (DIV1) 102 Page 87
829 and betake themselves to entertainments, (or banquets) and while the sun it self on that day being hid, withdrew its light, and betake themselves to entertainments, (or banquets) and while the sun it self on that day being hid, withdrew its Light, cc vvi px32 p-acp n2, (cc n2) cc cs dt n1 pn31 n1 p-acp d n1 vbg vvn, vvd po31 n1, (4) text (DIV1) 102 Page 87
830 and the Elements being troubled, shewed forth the sadness of the whole world; they prophane the fasts of so great a day, and serve themselves with feasting. and the Elements being troubled, showed forth the sadness of the Whole world; they profane the fasts of so great a day, and serve themselves with feasting. cc dt n2 vbg vvn, vvd av dt n1 pp-f dt j-jn n1; pns32 vvb dt n2 pp-f av j dt n1, cc vvi px32 p-acp vvg. (4) text (DIV1) 102 Page 87
831 For asmuch then, as the universal Church keeps that whole day in sadness and abstinence for the Passion of the Lord; For as then, as the universal Church keeps that Whole day in sadness and abstinence for the Passion of the Lord; p-acp p-acp av, c-acp dt j n1 vvz d j-jn n1 p-acp n1 cc n1 p-acp dt n1 pp-f dt n1; (4) text (DIV1) 102 Page 88
832 whosoever on that day, except little children, old men, and the sick, shall break the fast before the supplications for pardon are finished, let him be debarr'd from the Paschal joy, whosoever on that day, except little children, old men, and the sick, shall break the fast before the supplications for pardon Are finished, let him be debarred from the Paschal joy, r-crq p-acp d n1, c-acp j n2, j n2, cc dt j, vmb vvi dt av-j p-acp dt n2 p-acp n1 vbr vvn, vvb pno31 vbi vvn p-acp dt np1 n1, (4) text (DIV1) 102 Page 88
833 and not receive therein the Sacrament of the body and bloud of the Lord; who did not honour the day of his Passion with fasting. and not receive therein the Sacrament of the body and blood of the Lord; who did not honour the day of his Passion with fasting. cc xx vvi av dt n1 pp-f dt n1 cc n1 pp-f dt n1; q-crq vdd xx vvi dt n1 pp-f po31 n1 p-acp vvg. (4) text (DIV1) 102 Page 88
834 — On all the foresaid daies of Lent it is behooveful, that we should give our selves unto weeping and fasting, — On all the foresaid days of Lent it is behooveful, that we should give our selves unto weeping and fasting, — p-acp d dt j-vvn n2 pp-f vvn pn31 vbz j, cst pns12 vmd vvi po12 n2 p-acp vvg cc vvg, (4) text (DIV1) 102 Page 88
835 and cover our body with sack. and cover our body with sack. cc vvi po12 n1 p-acp n1. (4) text (DIV1) 102 Page 88
836 cloth, and ashes, and cast down our soul with sorrow, until the time of Christs Resurrection be come, cloth, and Ashes, and cast down our soul with sorrow, until the time of Christ Resurrection be come, n1, cc n2, cc vvd a-acp po12 n1 p-acp n1, c-acp dt n1 pp-f npg1 n1 vbb vvn, (4) text (DIV1) 102 Page 88
837 when first, we must sing Hallelujah with joy, and change our sadness into rejoycing; for that the consent of the Universal Church hath strengthened this observance. [ He saith only: when First, we must sing Hallelujah with joy, and change our sadness into rejoicing; for that the consent of the Universal Church hath strengthened this observance. [ He Says only: c-crq ord, pns12 vmb vvi np1 p-acp n1, cc vvi po12 n1 p-acp vvg; c-acp cst dt n1 pp-f dt j-u n1 vhz vvn d n1. [ pns31 vvz av-j: (4) text (DIV1) 102 Page 88
838 strengthened by the consent of the universal Church; which doth not denote the first beginning. ] strengthened by the consent of the universal Church; which does not denote the First beginning. ] vvn p-acp dt n1 pp-f dt j n1; r-crq vdz xx vvi dt ord n1. ] (4) text (DIV1) 102 Page 88
839 The fourth Record of this Age, is the 8th COUNCEL of TOLEDO, held 20. years after that former; The fourth Record of this Age, is the 8th COUNSEL of TOLEDO, held 20. Years After that former; dt ord n1 pp-f d n1, vbz dt ord n1 pp-f np1, vvd crd n2 p-acp d j; (4) text (DIV1) 103 Page 88
840 chap. the 9th, Detecta est Ingluvies horrenda voracium [ quorundam ] quae dum • … raeno parsimoniae non astringitur, RELIGIONI CONTRAIRE MONSTRETUR; chap. the 9th, Detecta est Ingluvies Horrenda voracium [ quorundam ] Quae dum • … raeno parsimoniae non astringitur, RELIGION CONTRAIRE MONSTRETUR; n1 dt ord, np1 fw-fr np1 fw-la fw-la [ j ] fw-la fw-la • … fw-it fw-la fw-la fw-la, np1 fw-fr fw-la; (4) text (DIV1) 103 Page 88
841 Dicente enim Scripturâ, Qui spernit minima, paulatim decidit. Dissent enim Scripturâ, Qui spernit minima, Gradually decidit. fw-la fw-la fw-la, fw-la fw-la fw-la, av fw-la. (4) text (DIV1) 103 Page 88
842 Illi tantâ edacitatis improbitate grassantur, ut COELESTIA ET PAENE SUMMA contemnere videantur, etenim cum Quadragesimae dies anni totius decimae depu• … entur, &c. — Illi verò quos aut aetas incurvat, aut languor extenuat, aut necessitas arctat, &c. A horrid gluttony of certain greedy persons is detected, which while it suffers it self not to be held in by the bridle of parsimony, is CONVINC'D TO BE OPPOSITE TO RELIGION. Illi tantâ edacitatis improbitate grassantur, ut COELESTIA ET PAENE SUMMA contemnere videantur, Etenim cum Quadragesima dies anni totius Decimae depu• … entur, etc. — Illi verò quos Or Aetas incurvat, Or languor extenuat, Or Necessity arctat, etc. A horrid gluttony of certain greedy Persons is detected, which while it suffers it self not to be held in by the bridle of parsimony, is CONVINCED TO BE OPPOSITE TO RELIGION. fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la np1 fw-la fw-la fw-la fw-la n1 … fw-la, av — fw-la fw-la fw-la fw-la n2 fw-la, fw-la n1 fw-la, fw-la fw-la fw-la, av dt j n1 pp-f j j n2 vbz vvn, r-crq cs pn31 vvz pn31 n1 xx pc-acp vbi vvn p-acp p-acp dt n1 pp-f n1, vbz vvn p-acp vbb j-jn p-acp n1. (4) text (DIV1) 103 Page 88
843 For the Scripture saying, He that despiseth little things shall fall by little and little; For the Scripture saying, He that despises little things shall fallen by little and little; p-acp dt n1 vvg, pns31 cst vvz j n2 vmb vvi p-acp j cc j; (4) text (DIV1) 103 Page 89
844 these men by their so great improbity of gluttony, make such outrage, that they seem to contemn things Heavenly and almost of chief concernment. these men by their so great improbity of gluttony, make such outrage, that they seem to contemn things Heavenly and almost of chief concernment. d n2 p-acp po32 av j n1 pp-f n1, vvb d n1, cst pns32 vvb pc-acp vvi n2 j cc av pp-f j-jn n1. (4) text (DIV1) 103 Page 89
845 For whereas the daies of Lent are recounted the tenth part of the whole year, &c. — But as for such other whom either age doth bow, For whereas the days of Lent Are recounted the tenth part of the Whole year, etc. — But as for such other whom either age does bow, p-acp cs dt n2 pp-f np1 vbr vvn dt ord n1 pp-f dt j-jn n1, av — cc-acp p-acp p-acp d n-jn r-crq av-d n1 vdz vvi, (4) text (DIV1) 103 Page 89
846 or sickness consumes, or necessity streightens [ such the Councel excuses. ] A fifth and last Witness of this Century is IOANNES MOSCHUS IN PRATO SPIRITUALI c. 79. NONLATINALPHABET. He had [ a servant ] named Pisticus, which did communicate with the holy Catholick and Apostolick Church; or sickness consumes, or necessity streightens [ such the Council excuses. ] A fifth and last Witness of this Century is IOANNES MOSCHUS IN PRATO SPIRITUAL c. 79.. He had [ a servant ] nam Pisticus, which did communicate with the holy Catholic and Apostolic Church; cc n1 vvz, cc n1 vvz [ d dt n1 n2. ] dt ord cc ord n1 pp-f d n1 vbz np1 np1 p-acp np1 fw-la sy. crd. pns31 vhd [ dt n1 ] vvn np1, r-crq vdd vvi p-acp dt j njp cc jp n1; (4) text (DIV1) 103 Page 89
847 this Pisticus received the Communion, (as the custome of the countrey was to receive) on that 5th day of the week, which is called the holy Fifth, [ viz the Thursday of the holy week, this Pisticus received the Communion, (as the custom of the country was to receive) on that 5th day of the Week, which is called the holy Fifth, [ videlicet the Thursday of the holy Week, d np1 vvd dt n1, (c-acp dt n1 pp-f dt n1 vbds pc-acp vvi) p-acp d ord n1 pp-f dt n1, r-crq vbz vvn dt j ord, [ av dt np1 pp-f dt j n1, (4) text (DIV1) 104 Page 89
848 for so it seems in the language of the Catholick and Apostolick Church it was then call'd and held holy ] Now it came to pass after the holy Easter, that Pisticus, &c. for so it seems in the language of the Catholic and Apostolic Church it was then called and held holy ] Now it Come to pass After the holy Easter, that Pisticus, etc. c-acp av pn31 vvz p-acp dt n1 pp-f dt njp cc jp n1 pn31 vbds av vvn cc vvd j ] av pn31 vvd pc-acp vvi p-acp dt j n1, cst np1, av (4) text (DIV1) 104 Page 89
849 In the seventh Century, (which is the last I shall now travel through) VENERABLE BEDE our Countrey-man offers himself the first Witness, in his Homilia Aestivalis on Dominica Exaudi; Sicut enim imminentibus solenniis Paschalibus Quadragesimam jejuniorum observantiâ celebravimuus, In the seventh Century, (which is the last I shall now travel through) VENERABLE BEDE our Countryman offers himself the First Witness, in his Homily Aestivalis on Dominica Exaudi; Sicut enim imminentibus solenniis Paschalibus Quadragesimam jejuniorum observantiâ celebravimuus, p-acp dt ord n1, (r-crq vbz dt ord pns11 vmb av vvi p-acp) j np1 po12 n1 vvz px31 dt ord n1, p-acp po31 np1 np1 p-acp np1 fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 105 Page 89
850 sic eisdem peractis quinquagesimam non sine certâ causà mysterii, fes• … â devotione agimus — Utramque sanè hanc solennitatem, scilicet & Quadragesimae, sic eisdem peractis quinquagesimam non sine certâ causà Mystery, fes• … â devotion agimus — Utramque sanè hanc solennitatem, scilicet & Quadragesima, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, n1 … fw-la n1 fw-la — fw-la fw-la fw-la fw-la, fw-la cc np1, (4) text (DIV1) 105 Page 89
851 & Quinquagesimae, NON QUORUMLIBET HOMINUM, SED IPSIUS DOMINI AC SALVATORIS NOSTRI, patriam nobis sanxit autoritas. & Quinquagesimae, NON QUORUMLIBET HOMINUM, SAID HIMSELF DOMINI AC SALVATORIS OUR, Patriam nobis sanxit autoritas. cc np1, fw-fr fw-la fw-la, j-vvn np1 fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la. (4) text (DIV1) 105 Page 90
852 As in the approaching of the Paschal solemnities, we celebrated a Lent with the observance of Fastings, As in the approaching of the Paschal solemnities, we celebrated a Lent with the observance of Fastings, c-acp p-acp dt vvg pp-f dt np1 n2, pns12 vvd dt vvn p-acp dt n1 pp-f n2-vvg, (4) text (DIV1) 105 Page 90
853 so those being finished, we observe a 50. daies solemnity with Festival devotion, not without a ground of a certain mystery therein. so those being finished, we observe a 50. days solemnity with Festival devotion, not without a ground of a certain mystery therein. av d vbg vvn, pns12 vvb dt crd ng2 n1 p-acp n1 n1, xx p-acp dt n1 pp-f dt j n1 av. (4) text (DIV1) 105 Page 90
854 — Indeed both these solemnities, viz. the Quadragesima and Quinquagesima [ the 40. daies of Lent, and the 50. daies following ] NOT THE AUTHORITY OF ANY MAN, — Indeed both these solemnities, viz. the Quadragesima and Quinquagesima [ the 40. days of Lent, and the 50. days following ] NOT THE AUTHORITY OF ANY MAN, — av d d n2, n1 dt np1 cc np1 [ dt crd n2 pp-f np1, cc dt crd n2 vvg ] xx dt n1 pp-f d n1, (4) text (DIV1) 105 Page 90
855 BUT OF THE LORD HIMSELF OUR SAVIOUR, hath established for us to observe in this our countrey [ or city of God, the Catholick Church. BUT OF THE LORD HIMSELF OUR SAVIOUR, hath established for us to observe in this our country [ or City of God, the Catholic Church. cc-acp pp-f dt n1 px31 po12 n1, vhz vvn p-acp pno12 pc-acp vvi p-acp d po12 n1 [ cc n1 pp-f np1, dt njp n1. (4) text (DIV1) 105 Page 90
856 ] The same Venerable Bede in his Comment on Matt. the 4th, and again in his first Homily of Lent, layes down the same position here ensuing, ] The same Venerable Bede in his Comment on Matt. the 4th, and again in his First Homily of Lent, lays down the same position Here ensuing, ] dt d j np1 p-acp po31 n1 p-acp np1 dt ord, cc av p-acp po31 ord n1 pp-f np1, vvz a-acp dt d n1 av j-vvg, (4) text (DIV1) 105 Page 90
857 and the same also with S. Augustine and Isidore foregoing, viz. the words of Bede also are these: and the same also with S. Augustine and Isidore foregoing, viz. the words of Bede also Are these: cc dt d av p-acp n1 np1 cc np1 vvg, n1 dt n2 pp-f np1 av vbr d: (4) text (DIV1) 105 Page 90
858 Quadragesima jejuniorum habet autoritatem — & ex Evangelio. Quadragesima jejuniorum habet autoritatem — & ex Evangelio. np1 fw-la fw-la fw-la — cc fw-la np1. (4) text (DIV1) 105 Page 90
859 — In quâ autem parte anni congruentiùs observatio Quadragesimae constitueretur, nisi confini atque contiguâ Dominicae passionis? The Fasts of Lent have their authority — also from the Gospel — In what part therefore of the year more agreeably might the observation of Lent be ordain'd, — In quâ autem parte anni congruentiùs Observatio Quadragesima constitueretur, nisi confini atque contiguâ Dominicae passionis? The Fasts of Lent have their Authority — also from the Gospel — In what part Therefore of the year more agreeably might the observation of Lent be ordained, — n1 fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la np1 fw-la? dt n2 pp-f np1 vhb po32 n1 — av p-acp dt n1 — p-acp q-crq n1 av pp-f dt n1 av-dc av-j vmd dt n1 pp-f np1 vbb vvn, (4) text (DIV1) 105 Page 90
860 then on that, which is bordering upon, and contiguous unto the Passion of the Lord? And on Dominica Exaudi: Dominus praedixit, then on that, which is bordering upon, and contiguous unto the Passion of the Lord? And on Dominica Exaudi: Dominus praedixit, av p-acp d, r-crq vbz vvg p-acp, cc j p-acp dt n1 pp-f dt n1? cc p-acp np1 fw-la: fw-la fw-la, (4) text (DIV1) 105 Page 90
861 quia discipuli, ipso secum conversante, jejunare non possent, ablato autem eo jejunarent — ait illis; quia Disciples, ipso secum conversante, jejunare non possent, ablato autem eo jejunarent — ait illis; fw-la fw-la, fw-la fw-la j, fw-la fw-fr fw-la, n1 fw-la fw-la fw-la — fw-fr fw-la; (4) text (DIV1) 105 Page 90
862 Veniet autem dies, cum auferetur ab eis sponsus, & tunc jejunabunt — Constat profectò, quia post ablationem ejus spontaneis sese subdidêre jejuniis. Come autem dies, cum auferetur ab eis Sponsus, & tunc jejunabunt — Constat profectò, quia post ablationem His spontaneis seize subdidêre jejuniis. j-jn fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la — fw-la fw-la, fw-la fw-la fw-la fw-la fw-la vvi fw-la fw-la. (4) text (DIV1) 105 Page 90
863 The Lord foretold, that his Disciples, whilest he was conversant with them, could not fast; but should, when he should be taken from them. The Lord foretold, that his Disciples, whilst he was conversant with them, could not fast; but should, when he should be taken from them. dt n1 vvd, cst po31 n2, cs pns31 vbds j p-acp pno32, vmd xx av-j; cc-acp vmd, c-crq pns31 vmd vbi vvn p-acp pno32. (4) text (DIV1) 105 Page 91
864 The daies will come, when the Bridegroom shall be taken from them, and then shall they fast — It is evident indeed, that after his taking from them, they submitted themselves to willing fastings. This I here alledge; — The days will come, when the Bridegroom shall be taken from them, and then shall they fast — It is evident indeed, that After his taking from them, they submitted themselves to willing Fastings. This I Here allege; — dt n2 vmb vvi, c-crq dt n1 vmb vbi vvn p-acp pno32, cc av vmb pns32 av-j — pn31 vbz j av, cst p-acp po31 n-vvg p-acp pno32, pns32 vvd px32 p-acp j n2-vvg. d pns11 av vvi; (4) text (DIV1) 105 Page 91
865 because Bede makes this practise of the Apostles the exemplification of some of the Churches following set, annual-fasts. Because Bede makes this practice of the Apostles the exemplification of Some of the Churches following Set, annual-fasts. c-acp np1 vvz d n1 pp-f dt n2 dt n1 pp-f d pp-f dt n2 vvg vvd, n2. (4) text (DIV1) 105 Page 91
866 In his Homily upon the Tuesday after Palm-sunday, he thus speaks of the Parasceue, which we call Good-Friday: In his Homily upon the Tuesday After Palm sunday, he thus speaks of the Parasceve, which we call Good friday: p-acp po31 n1 p-acp dt np1 p-acp np1, pns31 av vvz pp-f dt vvb, r-crq pns12 vvb np1: (4) text (DIV1) 105 Page 91
867 Cum accepisset acetum [ Dominus, ] dixit; Consummatum est: hoc est, sextae diei, quod pro mundi refectione suscepi, jam totum est opus expletum; Cum accepisset acetum [ Dominus, ] dixit; Consummatum est: hoc est, sextae Die, quod Pro mundi refection suscepi, jam totum est opus expletum; fw-la fw-la fw-la [ fw-la, ] fw-la; fw-la fw-la: fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la; (4) text (DIV1) 105 Page 91
868 sabbato autem in sepulchro requiescens, resurrectionis, quae octavâ ventura erat, expectabat adventum. Sabbath autem in Sepulchro requiescens, resurrectionis, Quae octavâ Ventura erat, expectabat adventum. fw-it fw-la p-acp fw-la n1, fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la. (4) text (DIV1) 105 Page 91
869 When the Lord had received (on this 6th day of the week before Easter) the vinegar, he said, It is finished: that is, the whole work of the 6th day, which I have undertaken for the new creation of the world, is now consummated. When the Lord had received (on this 6th day of the Week before Easter) the vinegar, he said, It is finished: that is, the Whole work of the 6th day, which I have undertaken for the new creation of the world, is now consummated. c-crq dt n1 vhd vvn (p-acp d ord n1 pp-f dt n1 p-acp n1) dt n1, pns31 vvd, pn31 vbz vvn: cst vbz, dt j-jn n1 pp-f dt ord n1, r-crq pns11 vhb vvn p-acp dt j n1 pp-f dt n1, vbz av vvn. (4) text (DIV1) 105 Page 91
870 [ Even as it appears in Genes. the 1. that on the same 6th day of the week, wherein God made man at the first, he finished all his works ] And on the Sabbath he rested in the grave, waiting for the coming of his Resurrection which was to be the 8th day. [ Even as it appears in Genesis. the 1. that on the same 6th day of the Week, wherein God made man At the First, he finished all his works ] And on the Sabbath he rested in the grave, waiting for the coming of his Resurrection which was to be the 8th day. [ np1 c-acp pn31 vvz p-acp zz. dt crd d p-acp dt d ord n1 pp-f dt n1, c-crq np1 vvd n1 p-acp dt ord, pns31 vvd d po31 n2 ] cc p-acp dt n1 pns31 vvd p-acp dt n1, vvg p-acp dt n-vvg pp-f po31 n1 r-crq vbds pc-acp vbi dt ord n1. (4) text (DIV1) 105 Page 91
871 An evidenter praeceptum, in the new Testament we do not find for the 6th or for the 8th daies observation; an Evidently Precept, in the new Testament we do not find for the 6th or for the 8th days observation; dt jc fw-la, p-acp dt j n1 pns12 vdb xx vvi p-acp dt ord cc p-acp dt ord ng1 n1; (4) text (DIV1) 105 Page 91
872 But the Church hath so interpreted for the one, these words of my Text, When the Bridegroom shall be taken from them, then shall they fast ; But the Church hath so interpreted for the one, these words of my Text, When the Bridegroom shall be taken from them, then shall they fast; cc-acp dt n1 vhz av vvn p-acp dt pi, d n2 pp-f po11 n1, c-crq dt n1 vmb vbi vvn p-acp pno32, av vmb pns32 av-j; (4) text (DIV1) 105 Page 91
873 And for the other, the 8th (or Lords day) that of 118. Psalm, This is the day which the Lord hath made : And for the other, the 8th (or lords day) that of 118. Psalm, This is the day which the Lord hath made: cc p-acp dt n-jn, dt ord (cc n2 n1) cst pp-f crd np1, d vbz dt n1 r-crq dt n1 vhz vvn: (4) text (DIV1) 105 Page 91
874 and that of Apoc. 1. 10. I may conclude the witness of Bede, with what he concluded this Fast, ( Hom. in Dominica Palmarum.) Ecce jejunium Quadrage simale, Domino auxiliante, jam plurimâ ex parte complevimus. Testis est unicuique conscientia sua: and that of Apocalypse 1. 10. I may conclude the witness of Bede, with what he concluded this Fast, (Hom. in Dominica Palmarum.) Ecce Fasting Quadrage simale, Domino auxiliante, jam plurimâ ex parte complevimus. Testis est unicuique conscientia sua: cc d pp-f np1 crd crd pns11 vmb vvi dt n1 pp-f np1, p-acp r-crq pns31 vvd d av-j, (np1 p-acp np1 fw-la.) fw-la fw-la n1 j-jn, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la: (4) text (DIV1) 105 Page 92
875 quia quanto districtiùs se sanctis his diebus Domino mancipásse meminit, tanto ampliùs gaudens, sanctum Dominicae R'surrectionis tempus expedat — Quicunque ergò, fratres dilectissimi, continentiae armis accincti ab initio jam Quadragesimae cum tentatore superbo certare coeperunt, videant cautè ne coepta deserant, priusquam hoste prostrato, ministeriis donentur Angelicis. quia quanto districtiùs se sanctis his diebus Domino mancipásse Meminit, tanto ampliùs gaudens, sanctum Dominicae R'surrectionis Tempus expedat — Quicunque ergò, Brothers dilectissimi, continentiae armis accincti ab initio jam Quadragesima cum tentatore superbo certare coeperunt, See cautè ne coepta deserant, priusquam host prostrato, ministeriis donentur Angelicis. fw-la fw-es fw-es fw-la fw-la png31 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la — fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la np1. (4) text (DIV1) 105 Page 92
876 Behold we have now through the help of God, finished for the most part this Fast of Lent; Behold we have now through the help of God, finished for the most part this Fast of Lent; vvb pns12 vhb av p-acp dt n1 pp-f np1, vvn p-acp dt av-ds n1 d j pp-f np1; (4) text (DIV1) 105 Page 92
877 every mans conscience bears him witness, that by how much more strictly he remembers that he hath humbled himself before the Lord, on these Holy Daies, with so much the more joy he expects the holy time of the Lords Resurrection — Whosoever therefore of you, my most beloved Brethren, have now, from the beginning of Lent, being fortify'd with the armour of abstinence, encountred the proud tempter, let them now take good heed, that they forsake not what they have enterpris'd, till having vanquisht the enemy, Angels come and minister unto them: every men conscience bears him witness, that by how much more strictly he remembers that he hath humbled himself before the Lord, on these Holy Days, with so much the more joy he expects the holy time of the lords Resurrection — Whosoever Therefore of you, my most Beloved Brothers, have now, from the beginning of Lent, being fortified with the armour of abstinence, encountered the proud tempter, let them now take good heed, that they forsake not what they have enterprised, till having vanquished the enemy, Angels come and minister unto them: d ng1 n1 vvz pno31 vvi, cst a-acp c-crq av-d av-dc av-j pns31 vvz cst pns31 vhz vvn px31 p-acp dt n1, p-acp d j n2, p-acp av av-d dt av-dc n1 pns31 vvz dt j n1 pp-f dt n2 n1 — r-crq av pp-f pn22, po11 av-ds j-vvn n2, vhb av, p-acp dt n-vvg pp-f np1, vbg vvn p-acp dt n1 pp-f n1, vvd dt j n1, vvb pno32 av vvi j n1, cst pns32 vvb xx r-crq pns32 vhb vvn, c-acp vhg vvn dt n1, n2 vvb cc vvi p-acp pno32: (4) text (DIV1) 105 Page 92
878 [ alluding to that ministery unto Christ, Mat. 4. 11. ] [ alluding to that Ministry unto christ, Mathew 4. 11. ] [ vvg p-acp d n1 p-acp np1, np1 crd crd ] (4) text (DIV1) 105 Page 92
879 Our second Author in this Age is THEODULPHUS Bishop of Orleans (part afterwards of the Councel of Franckford, ) in his Epistle to the Priests, n. 37. Ipsa autem Quadragesima cum summa observatione custodiri debet, ut jejunium in eâ, praeter dies Dominicos, qui Abstinentiae substracti sunt, nullatenùs resolvatur — Nulla in his occasio sit resolvendi jejunii, Our second Author in this Age is THEODULPHUS Bishop of Orleans (part afterwards of the Council of Frankford,) in his Epistle to the Priests, n. 37. Ipsa autem Quadragesima cum summa observation custodiri debet, ut Fasting in eâ, praeter dies Dominicos, qui Abstinentiae substracti sunt, nullatenùs resolvatur — Nulla in his Occasion sit resolvendi Jejunii, po12 ord n1 p-acp d n1 vbz np1 n1 pp-f np1 (n1 av pp-f dt n1 pp-f np1,) p-acp po31 n1 p-acp dt n2, zz. crd fw-la fw-la np1 fw-la fw-la n1 fw-la fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la fw-la — fw-la p-acp po31 fw-la fw-la fw-la fw-la, (4) text (DIV1) 106 Page 92
880 quia alio tempore solet jejunium charitatis causâ dissolvi; isto verò nullatenùs debet. quia Alio tempore Solent Fasting charitatis causâ Dissolvi; isto verò nullatenùs debet. fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la. (4) text (DIV1) 106 Page 92
881 Quia in alio jejunare in voluntate & arbitrio cujuslibet positum est: in HOC VERO NON IEIUNARE, PRAECEPTUM DEI TRANSCENDERE EST; Quia in Alio jejunare in voluntate & arbitrio cujuslibet positum est: in HOC VERO NON IEIUNARE, PRECEPT DEI TRANSCENDERE EST; fw-la p-acp fw-la fw-la p-acp fw-la cc fw-la fw-la fw-la fw-la: p-acp fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la; (4) text (DIV1) 106 Page 93
882 & in alio tempore, jejunare praemium abstine• … i acquirere est: in hoc verò praeter insirmos ac parvulos quisquis non jejunaverit, poenam sibi acquirit; & in Alio tempore, jejunare Premium abstine• … i acquirere est: in hoc verò praeter insirmos ac Small Children quisquis non jejunaverit, poenam sibi acquirit; cc p-acp fw-la fw-la, fw-la fw-la n1 … sy fw-la fw-la: p-acp fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1; (4) text (DIV1) 106 Page 93
883 QUIA EOSDEM DIES DOMINUS & per Mosen, & p• … r Eliam, ET PER SEMETIPSUM, sacro jejunio consecravit. QUIA EOSDEM DIE DOMINUS & per Moses, & p• … r Eliam, ET PER SEMETIPSUM, Sacred Jejunio consecravit. fw-la fw-la vvz fw-la cc fw-la np1, cc n1 … sy fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. (4) text (DIV1) 106 Page 93
884 The Lent-fast it self ought to be kept with all observance, that therein except the Lords daies, which are substracted from fastings, the Fast be in no wise broken — Let no occasion be taken of violating this Fast; The Lent fast it self ought to be kept with all observance, that therein except the lords days, which Are substracted from Fastings, the Fast be in no wise broken — Let no occasion be taken of violating this Fast; dt j pn31 n1 vmd pc-acp vbi vvn p-acp d n1, cst av c-acp dt n2 n2, r-crq vbr vvn p-acp n2-vvg, dt j vbi p-acp dx j vvn — vvb dx n1 vbi vvn pp-f vvg d av-j; (4) text (DIV1) 106 Page 93
885 for that at other times our fast is wont to be dissolv'd upon occasion of charity, but in Lent it ought not so to be wont. for that At other times our fast is wont to be dissolved upon occasion of charity, but in Lent it ought not so to be wont. c-acp cst p-acp j-jn n2 po12 n1 vbz j pc-acp vbi vvn p-acp n1 pp-f n1, p-acp p-acp vvd pn31 vmd xx av pc-acp vbi j. (4) text (DIV1) 106 Page 93
886 Because at other times to fast, is committed to every ones will and choice; but in this time not to fast, IS TO TRANSGRESS THE PRECEPT OF GOD. Because At other times to fast, is committed to every ones will and choice; but in this time not to fast, IS TO TRANSGRESS THE PRECEPT OF GOD. p-acp p-acp j-jn n2 pc-acp vvi, vbz vvn p-acp d pig n1 cc n1; cc-acp p-acp d n1 xx pc-acp vvi, vbz p-acp vvi dt n1 pp-f np1. (4) text (DIV1) 106 Page 93
887 At other times to fast acquires a reward to him who so abstains; At other times to fast acquires a reward to him who so abstains; p-acp j-jn n2 pc-acp av-j vvz dt n1 p-acp pno31 r-crq av vvz; (4) text (DIV1) 106 Page 93
888 but at this time, whoso fasts not, except little ones, or those which are infirm, doth procure unto himself punishment; but At this time, whoso fasts not, except little ones, or those which Are infirm, does procure unto himself punishment; cc-acp p-acp d n1, r-crq n2 xx, c-acp j pi2, cc d r-crq vbr j, vdz vvi p-acp px31 n1; (4) text (DIV1) 106 Page 93
889 because THE LORD both by Moses, and by Elias, AND BY HIMSELF hath consecrated those same daies to fasting. Because THE LORD both by Moses, and by Elias, AND BY HIMSELF hath consecrated those same days to fasting. c-acp dt n1 av-d p-acp np1, cc p-acp np1, cc p-acp px31 vhz vvn d d n2 p-acp vvg. (4) text (DIV1) 106 Page 93
890 Ibid. Qui nullatenùs jejunare credendi sunt, si antè manducaverint, antequam vespertinum celebretur ossicium. — Abstinens vero in his diebus omnium deliciarum esse debet. Ibid Qui nullatenùs jejunare credendi sunt, si antè manducaverint, antequam vespertinum celebretur ossicium. — Abstinens vero in his diebus omnium deliciarum esse debet. np1 np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. — n2 fw-la p-acp po31 fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 106 Page 93
891 Whoso eateth before the evening-office be celebrated, is not to be deemed to have fasted — In these daies we ought to abstain from all delights. Whoso Eateth before the evening-office be celebrated, is not to be deemed to have fasted — In these days we ought to abstain from all delights. r-crq vvz p-acp dt n1 vbb vvn, vbz xx pc-acp vbi vvn pc-acp vhi vvd — p-acp d n2 pns12 vmd pc-acp vvi p-acp d n2. (4) text (DIV1) 106 Page 93
892 The third Witness of this Century, shall be IOANNES DAMASCENUS, lib. de Haeresibus, concerning the Aërians or Eustachians, Aëriani ab Aërio Pontico; The third Witness of this Century, shall be IOANNES DAMASCENE, lib. de Haeresibus, Concerning the Aërians or Eustachians, Aëriani ab Aërio Pontico; dt ord vvb pp-f d n1, vmb vbi np1 np1, n1. fw-fr fw-la, vvg dt n2 cc njp2, np1 fw-la fw-la np1; (4) text (DIV1) 107 Page 93
893 fuit autem sacerdos, Eustachii Episcopi [ Ariani ] silius, — jejunium feriâ quartâ & sextâ ET 40 DIEBUS SERVARI, & pascha celebrari prohibet. fuit autem sacerdos, Eustachius Bishops [ Ariani ] silius, — Fasting feriâ quartâ & sextâ ET 40 DIEBUS SERVARI, & pascha celebrari Prohibet. fw-la fw-la fw-la, np1 np1 [ np1 ] fw-la, — fw-la fw-la fw-la cc fw-la fw-la crd fw-la fw-la, cc fw-la fw-la fw-la. (4) text (DIV1) 107 Page 94
894 Stata haec damnat omnia — Quod siquis jejunium servare velit, id ab eo certis statisque diebus servari negat opor• … ere, sed quando volet. Stata haec damnat omnia — Quod siquis Fasting servare velit, id ab eo Certis statisque diebus servari negate opor• … ere, sed quando volet. np1 fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la fw-la fw-la n1 n1 … c-acp, fw-la fw-la n1. (4) text (DIV1) 107 Page 94
895 Negat enim se legi teneri, negat etiam quicquam inter Presbyterum & Episcopu• … interesse. Negate enim se Legi teneri, negate etiam quicquam inter Presbyterum & Episcopu• … Interest. n1 fw-la fw-la fw-la fw-la, vvd fw-la fw-la fw-la fw-la cc np1 … n1. (4) text (DIV1) 107 Page 94
896 The Aerians are so called from Aërius Ponticus; he was a Priest, the son of Eustachius [ an Arrian Bishop ] who forbids the observation of the fasts of the 4th and 6th daies of the week, The Aerians Are so called from Aërius Ponticus; he was a Priest, the son of Eustace [ an Arrian Bishop ] who forbids the observation of the fasts of the 4th and 6th days of the Week, dt ng2 vbr av vvn p-acp np1 np1; pns31 vbds dt n1, dt n1 pp-f np1 [ dt np1 n1 ] r-crq vvz dt n1 pp-f dt n2 pp-f dt ord cc ord n2 pp-f dt n1, (4) text (DIV1) 107 Page 94
897 and that OF THE 40. DAIES, and the celebration of Easter. and that OF THE 40. DAIES, and the celebration of Easter. cc d pp-f dt crd n2, cc dt n1 pp-f np1. (4) text (DIV1) 107 Page 94
898 All these set fasts or feasts he condemns — If so be any one will keep a fast, he denies that that ought to be done by him on any certain or set daies, but when he will. All these Set fasts or feasts he condemns — If so be any one will keep a fast, he Denies that that ought to be done by him on any certain or Set days, but when he will. av-d d j-vvn n2 cc n2 pns31 vvz — cs av vbb d crd vmb vvi dt n1, pns31 vvz d cst vmd pc-acp vbi vdn p-acp pno31 p-acp d j cc j-vvn n2, cc-acp c-crq pns31 vmb. (4) text (DIV1) 107 Page 94
899 For he denies that he is bound by a Law, [ in that matter; ] he denieth also that there is any difference betwixt a Presbyter and a Bishop. For he Denies that he is bound by a Law, [ in that matter; ] he Denieth also that there is any difference betwixt a Presbyter and a Bishop. p-acp pns31 vvz cst pns31 vbz vvn p-acp dt n1, [ p-acp cst n1; ] pns31 vvz av cst pc-acp vbz d n1 p-acp dt n1 cc dt n1. (4) text (DIV1) 107 Page 94
900 Here he is enrolled in the black Catalogue of Hereticks (and Heresie is alwaies against somewhat Apostolical) who pertinaciously deny'd set Fasts, Here he is enrolled in the black Catalogue of Heretics (and Heresy is always against somewhat Apostolical) who pertinaciously denied Set Fasts, av pns31 vbz vvn p-acp dt j-jn n1 pp-f n2 (cc n1 vbz av p-acp av j) r-crq av-j vvn j-vvn n2, (4) text (DIV1) 107 Page 94
901 and particularly this Fast of Lent. If any shall think this severity peculiar to this Age, and particularly this Fast of Lent. If any shall think this severity peculiar to this Age, cc av-j d j pp-f np1 cs d vmb vvi d n1 j p-acp d n1, (4) text (DIV1) 107 Page 94
902 and author of the Greek School beginning, let him consider beside what I have produc'd above from Epiphanius and S. Augustine, the catalogue of Hereticks made also by Philastrius Bishop of Brixia (about the year of Christ 380) De Paschalis Festi hae• … esi. and author of the Greek School beginning, let him Consider beside what I have produced above from Epiphanius and S. Augustine, the catalogue of Heretics made also by Philastrius Bishop of Brescia (about the year of christ 380) De Paschal Festi hae• … esi. cc n1 pp-f dt jp n1 n1, vvb pno31 vvi a-acp r-crq pns11 vhb vvn a-acp p-acp np1 cc n1 np1, dt n1 pp-f n2 vvn av p-acp np1 n1 pp-f np1 (p-acp dt n1 pp-f np1 crd) fw-fr np1 np1 n1 … fw-it. (4) text (DIV1) 107 Page 94
903 Asserentes 14â lunâ celebrandum esse Pascha, non sicut Ecclesia Catholica celebrat — Et cum hoc faciunt, diem non dominicum semper custodiunt Paschae, non computantes horas & dies [ dies viz. praecedentes ] — Et ex hoc errore non cognoscunt diem Paschae Domini nostri VERAM ET SALUTAREM, UNAM ORBI TERRARUM STATUTAM, ET CONFIRMATAM A DOMINO. Asserentes 14â lunâ celebrandum esse Pascha, non sicut Ecclesia Catholica celebrate — Et cum hoc faciunt, diem non Dominicum semper custodiunt Passover, non computantes horas & dies [ die viz. praecedentes ] — Et ex hoc Error non cognoscunt diem Passover Domini Our VERAM ET SALUTAREM, UNAM ORBI TERRARUM STATUTAM, ET CONFIRMATAM A DOMINO. np1 fw-la fw-la fw-la fw-la np1, fw-fr fw-la np1 fw-la vvb — fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la [ vvz n1 fw-la ] — fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-fr np1, fw-la fw-la fw-la np1, fw-la fw-la dt fw-la. (4) text (DIV1) 107 Page 95
904 He reckons certain Hereticks, who affirmed that Easter was to be celebrated, not as the Catholick Church celebrates it — Not alwaies observing the Easter on the Lords day, not computing the hours and daies [ viz. preceding Easter, which are the daies we speak of ] — And from this errour they are ignorant of the true and salutary, only day of Easter, APPOINTED FOR THE WHOLE WORLD, AND CONFIRMED OF THE LORD. He reckons certain Heretics, who affirmed that Easter was to be celebrated, not as the Catholic Church celebrates it — Not always observing the Easter on the lords day, not computing the hours and days [ viz. preceding Easter, which Are the days we speak of ] — And from this error they Are ignorant of the true and salutary, only day of Easter, APPOINTED FOR THE WHOLE WORLD, AND CONFIRMED OF THE LORD. pns31 vvz j n2, r-crq vvd cst np1 vbds pc-acp vbi vvn, xx p-acp dt njp n1 vvz pn31 — xx av vvg dt n1 p-acp dt n2 n1, xx vvg dt n2 cc ng1 [ n1 vvg n1, r-crq vbr dt n2 pns12 vvb pp-f ] — cc p-acp d n1 pns32 vbr j pp-f dt j cc j, j n1 pp-f n1, vvn p-acp dt j-jn n1, cc j-vvn pp-f dt n1. (4) text (DIV1) 107 Page 95
905 The fourth Record of this Age is the MAGNUS CANON ANDREAE ARCHIEPISCOPI CRETENSIS; The fourth Record of this Age is the MAGNUS CANON ANDREW ARCHBISHOP CRETENSIS; dt ord n1 pp-f d n1 vbz dt fw-la n1 np1 np1 np1; (4) text (DIV1) 108 Page 95
906 for which as the Triodium of the Greek Church doth witness, there was appointed a peculiar solemnity on the 5th day of the 5th week in Lent, the history whereof is this: for which as the Triodium of the Greek Church does witness, there was appointed a peculiar solemnity on the 5th day of the 5th Week in Lent, the history whereof is this: p-acp r-crq c-acp dt np1 pp-f dt jp n1 vdz vvi, pc-acp vbds vvn dt j n1 p-acp dt ord n1 pp-f dt ord n1 p-acp np1, dt n1 c-crq vbz d: (4) text (DIV1) 108 Page 95
907 Andreas Hierosolymi• … anus, who in the end of the foregoing Century was sent by Theodore Patriarch of Ierusalem, to assist in the 6th General Councel, became afterwards in this Century the renowned Metropolitan of Crete, and compos'd a holy office, which in this Century he brought into the Greek Church, Andrew Hierosolymi• … anus, who in the end of the foregoing Century was sent by Theodore Patriarch of Ierusalem, to assist in the 6th General Council, became afterwards in this Century the renowned Metropolitan of Crete, and composed a holy office, which in this Century he brought into the Greek Church, np1 np1 … fw-la, r-crq p-acp dt n1 pp-f dt vvg n1 vbds vvn p-acp np1 n1 pp-f np1, pc-acp vvi p-acp dt ord j n1, vvd av p-acp d n1 dt j-vvn j-jn pp-f np1, cc vvn dt j n1, r-crq p-acp d n1 pns31 vvd p-acp dt jp n1, (4) text (DIV1) 108 Page 95
908 and it hath continued therein all Ages sithence, and had a peculiar day appointed for it, which they call'd the solemnity of the Great Canon, (NONLATINALPHABET) wch they placed on the Thursday seven night before Easter (NONLATINALPHABET) A composure he had made (as the Triodium of the Greek Church to this day witnesseth) out of the histories of the whole old, and it hath continued therein all Ages since, and had a peculiar day appointed for it, which they called the solemnity of the Great Canon, () which they placed on the Thursday seven night before Easter () A composure he had made (as the Triodium of the Greek Church to this day Witnesseth) out of the histories of the Whole old, cc pn31 vhz vvn av d n2 a-acp, cc vhd dt j n1 vvn p-acp pn31, r-crq pns32 vvd dt n1 pp-f dt j n1, () r-crq pns32 vvd p-acp dt np1 crd n1 p-acp np1 () dt n1 pns31 vhd vvn (c-acp dt np1 pp-f dt jp n1 p-acp d n1 vvz) av pp-f dt n2 pp-f dt j-jn j, (4) text (DIV1) 108 Page 95
909 and new Testaments, which consisted of the grounds, patterns, and encouragements of this Paschal Fast of Lent, partly to be read publickly, and new Testaments, which consisted of the grounds, patterns, and encouragements of this Paschal Fast of Lent, partly to be read publicly, cc j n2, r-crq vvd pp-f dt n2, n2, cc n2 pp-f d np1 av-j pp-f np1, av pc-acp vbi vvn av-j, (4) text (DIV1) 108 Page 95
910 and partly to be sung in their service, when now the Fast of Lent had continued almost 5. weeks, and partly to be sung in their service, when now the Fast of Lent had continued almost 5. weeks, cc av pc-acp vbi vvn p-acp po32 n1, c-crq av dt av-j pp-f np1 vhd vvn av crd n2, (4) text (DIV1) 108 Page 96
911 and drew toward the end, and yet the chief part of it remaining to be perform'd, viz. the Parasceue & Sabbatum of the 5th week, (which they called Lazari praeparatoria, & Sabbatum Lazari ) and the following NONLATINALPHABET, the great and holy week, called anciently by Epiphanius NONLATINALPHABET, and drew towards the end, and yet the chief part of it remaining to be performed, viz. the Parasceve & Sabbatum of the 5th Week, (which they called Lazari praeparatoria, & Sabbatum Lazari) and the following, the great and holy Week, called anciently by Epiphanius, cc vvd p-acp dt n1, cc av dt j-jn n1 pp-f pn31 vvg pc-acp vbi vvn, n1 dt vvb cc fw-la pp-f dt ord n1, (r-crq pns32 vvd np1 fw-la, cc np1 np1) cc dt j-vvg, dt j cc j n1, vvd av-jn p-acp np1, (4) text (DIV1) 108 Page 96
912 and more anciently by Dionysius the Patriarch of Alexandria, who sa• … e there Bishop in the year 248. NONLATINALPHABET (NONLATINALPHABET) the 6 principal daies of the Fasts. and more anciently by Dionysius the Patriarch of Alexandria, who sa• … e there Bishop in the year 248. () the 6 principal days of the Fasts. cc av-dc av-jn p-acp np1 dt n1 pp-f np1, r-crq n1 … sy a-acp n1 p-acp dt n1 crd () dt crd j-jn n2 pp-f dt n2. (4) text (DIV1) 108 Page 96
913 To encourage them therefore after so much perform'd, to what remain'd behind, he compos'd, and they have retain'd, and do read and sing, NONLATINALPHABET NONLATINALPHABET. To encourage them Therefore After so much performed, to what remained behind, he composed, and they have retained, and do read and sing,. p-acp vvi pno32 av p-acp av av-d vvn, p-acp r-crq vvd a-acp, pns31 vvd, cc pns32 vhb vvn, cc vdb vvi cc vvi,. (4) text (DIV1) 108 Page 96
914 They read and sing this great Canon, containing insinite contrition, and excitation to • … lee unto God, by repentance, by tears, They read and sing this great Canon, containing Infinite contrition, and excitation to • … lee unto God, by Repentance, by tears, pns32 vvb cc vvi d j n1, vvg j n1, cc n1 pc-acp • … n1 p-acp np1, p-acp n1, p-acp n2, (4) text (DIV1) 108 Page 97
915 and confession, &c. 〈 ◊ 〉 they were appointed on this 5th day of the 〈 ◊ 〉 week of Lent, to sing and to read this for these ends; and Confessi, etc. 〈 ◊ 〉 they were appointed on this 5th day of the 〈 ◊ 〉 Week of Lent, to sing and to read this for these ends; cc n1, av 〈 sy 〉 pns32 vbdr vvn p-acp d ord n1 pp-f dt 〈 sy 〉 n1 pp-f np1, pc-acp vvi cc pc-acp vvi d p-acp d n2; (4) text (DIV1) 108 Page 97
916 For in as much as the holy Lent then draws towards end, that men should not become weary or negligent in the finishing of these spiritual combats, this very great (Bishop of Crete ) Andrew, as one that anoints or strengthens the Combatants, stirs up their generosity by the histories of this great Canon, that they may couragiously run forward to the race before them. For in as much as the holy Lent then draws towards end, that men should not become weary or negligent in the finishing of these spiritual combats, this very great (Bishop of Crete) Andrew, as one that anoints or strengthens the Combatants, stirs up their generosity by the histories of this great Canon, that they may courageously run forward to the raze before them. c-acp p-acp c-acp d c-acp dt j vvd av vvz p-acp n1, cst n2 vmd xx vvi j cc j p-acp dt vvg pp-f d j n2, d j j (n1 pp-f np1) np1, c-acp pi cst vvz cc vvz dt n2, vvz a-acp po32 n1 p-acp dt n2 pp-f d j n1, cst pns32 vmb av-j vvi av-j p-acp dt n1 p-acp pno32. (4) text (DIV1) 108 Page 97
917 Agreeably therefore and fitly is this call'd the Great Canon, as containing great compunction, and appointed for the Great Fast of Lent. This best and greatest Canon, together with the exhortation of the holy Mary of Aegypt; This our Father Andrew, first [ soon after the year of the Lord 700. ] brought into Constantinople — O my soul emulate thou zealously holy men in compunction, propitiate Christ by Prayers & sastings, by purity, & holiness. Agreeably Therefore and fitly is this called the Great Canon, as containing great compunction, and appointed for the Great Fast of Lent. This best and greatest Canon, together with the exhortation of the holy Marry of Egypt; This our Father Andrew, First [ soon After the year of the Lord 700. ] brought into Constantinople — Oh my soul emulate thou zealously holy men in compunction, propitiate christ by Prayers & sastings, by purity, & holiness. av-j av cc av-j vbz d vvn dt j n1, c-acp vvg j n1, cc vvn p-acp dt j j pp-f np1 np1 av-js cc js n1, av p-acp dt n1 pp-f dt j vvi pp-f np1; d po12 n1 np1, ord [ av p-acp dt n1 pp-f dt n1 crd ] vvn p-acp np1 — uh po11 n1 vvb pns21 av-j j n2 p-acp n1, j-vvn np1 p-acp n2 cc n2-vvg, p-acp n1, cc n1. (4) text (DIV1) 108 Page 97
918 Christ conversing on earth in our flesh hath left thee, O my soul, his pattern and example — The Lord [ it is ] who fasted 40 daies, — O my soul, be not discouraged, christ conversing on earth in our Flesh hath left thee, Oh my soul, his pattern and Exampl — The Lord [ it is ] who fasted 40 days, — Oh my soul, be not discouraged, np1 vvg p-acp n1 p-acp po12 n1 vhz vvn pno21, uh po11 n1, po31 n1 cc n1 — dt n1 [ pn31 vbz ] r-crq vvd crd n2, — uh po11 n1, vbb xx vvn, (4) text (DIV1) 108 Page 97
919 if the enemy assault thee, repell him far from thee by prayers and fastings. if the enemy assault thee, repel him Far from thee by Prayers and Fastings. cs dt n1 vvi pno21, vvi pno31 av-j p-acp pno21 p-acp n2 cc n2-vvg. (4) text (DIV1) 108 Page 98
920 — Give thou unto me, O thou my only Saviour, a heart contrite, and poverty of spirit, that I may have these to offer unto thee, as an acceptable sacrifice. — Give thou unto me, Oh thou my only Saviour, a heart contrite, and poverty of Spirit, that I may have these to offer unto thee, as an acceptable sacrifice. — vvb pns21 p-acp pno11, uh pns21 po11 j n1, dt n1 j, cc n1 pp-f n1, cst pns11 vmb vhi d pc-acp vvi p-acp pno21, c-acp dt j n1. (4) text (DIV1) 108 Page 98
921 Thus far the Triodium from that Andrew Bishop of Crete. Thus Far the Triodium from that Andrew Bishop of Crete. av av-j dt np1 p-acp d np1 n1 pp-f np1. (4) text (DIV1) 108 Page 98
922 Thus have we passed through the seven first Centuries after the death of S. Iohn (the last of those children of the Bride-chamber) all the Ages not only of the truly called General Councels, Thus have we passed through the seven First Centuries After the death of S. John (the last of those children of the Bridechamber) all the Ages not only of the truly called General Counsels, av vhb pns12 vvn p-acp dt crd ord n2 p-acp dt n1 pp-f n1 np1 (dt ord pp-f d n2 pp-f dt n1) d dt n2 xx av-j pp-f dt av-j vvd j n2, (4) text (DIV1) 109 Page 98
923 but of any, that any Church in the world ever pretended to be such, (except the Church of Rome only, which hath more then doubled the number to her self.) so that if this Paschal Fast had so generally pass'd in all ages, but of any, that any Church in the world ever pretended to be such, (except the Church of Room only, which hath more then doubled the number to her self.) so that if this Paschal Fast had so generally passed in all ages, cc-acp pp-f d, cst d n1 p-acp dt n1 av vvd pc-acp vbi d, (c-acp dt n1 pp-f vvb av-j, r-crq vhz dc av vvn dt n1 p-acp po31 n1.) av cst cs d np1 av-j vhd av av-j vvn p-acp d n2, (4) text (DIV1) 109 Page 98
924 as derived from the Apostles, and had not truly been so derived; as derived from the Apostles, and had not truly been so derived; c-acp vvn p-acp dt n2, cc vhd xx av-j vbn av vvn; (4) text (DIV1) 109 Page 98
925 some one of the General Councels at least (in stead of their supposing and strengthening that hypothesis) had noted the Imposture and false witness, Some one of the General Counsels At least (in stead of their supposing and strengthening that hypothesis) had noted the Imposture and false witness, d crd pp-f dt j n2 p-acp ds (p-acp n1 pp-f po32 vvg cc vvg d n1) vhd vvn dt n1 cc j n1, (4) text (DIV1) 109 Page 98
926 so openly concerning Apostolick Tradition, of which the Church Universal is the Keeper, and perpetual Pillar. so openly Concerning Apostolic Tradition, of which the Church Universal is the Keeper, and perpetual Pillar. av av-j vvg j n1, pp-f r-crq dt n1 j-u vbz dt n1, cc j n1. (4) text (DIV1) 109 Page 98
927 I shall not trouble my self and you, to give you the testimonies of the succeeding ages; I shall not trouble my self and you, to give you the testimonies of the succeeding ages; pns11 vmb xx vvi po11 n1 cc pn22, pc-acp vvi pn22 dt n2 pp-f dt j-vvg n2; (4) text (DIV1) 110 Page 98
928 because of their redundant number, and because they are confessed on all parts, and will not be required by any adversary, Because of their redundant number, and Because they Are confessed on all parts, and will not be required by any adversary, c-acp pp-f po32 j n1, cc c-acp pns32 vbr vvn p-acp d n2, cc vmb xx vbi vvn p-acp d n1, (4) text (DIV1) 110 Page 98
929 and also are removed farther from the Fountain, and prime antiquity Within the foresaid primitive Ages I am not ignorant of what I have omitted, and also Are removed farther from the Fountain, and prime antiquity Within the foresaid primitive Ages I am not ignorant of what I have omitted, cc av vbr vvn av-jc p-acp dt n1, cc j-jn n1 p-acp dt j-vvn j n2 pns11 vbm xx j pp-f r-crq pns11 vhb vvn, (4) text (DIV1) 110 Page 98
930 and is wont to be alledg'd by others, as the supposed constitutions Apostolical by Clement in the 5th Book in chap. 13th & 20th: and is wont to be alleged by Others, as the supposed constitutions Apostolical by Clement in the 5th Book in chap. 13th & 20th: cc vbz j pc-acp vbi vvn p-acp n2-jn, c-acp dt j-vvn n2 j p-acp j p-acp dt ord n1 p-acp n1 ord cc ord: (4) text (DIV1) 110 Page 98
931 and the supposed Epistle of Ignatius to the Philippians, the dubious Sermons of S. Augustine de Tempore, and many of those which are doubtful among S. Ambrose 's Sermons, and other Authors: and the supposed Epistle of Ignatius to the Philippians, the dubious Sermons of S. Augustine de Tempore, and many of those which Are doubtful among S. Ambrose is Sermons, and other Authors: cc dt j-vvn n1 pp-f np1 p-acp dt njp2, dt j n2 pp-f n1 np1 fw-fr fw-la, cc d pp-f d r-crq vbr j p-acp n1 np1 vbz n2, cc j-jn n2: (4) text (DIV1) 110 Page 100
932 For that I have produced none, but such, as of whose genuine title, authority, and antiquity I was my self satisfi'd. For that I have produced none, but such, as of whose genuine title, Authority, and antiquity I was my self satisfied. c-acp cst pns11 vhb vvn pix, cc-acp d, c-acp pp-f rg-crq j n1, n1, cc n1 pns11 vbds po11 n1 vvd. (4) text (DIV1) 110 Page 100
933 The testimonies which I have alledg'd are such as are direct and simple; The testimonies which I have alleged Are such as Are Direct and simple; dt n2 r-crq pns11 vhb vvn vbr d c-acp vbr j cc j; (4) text (DIV1) 110 Page 100
934 others there are of great force, complicated of several truths asserted in the primitive times, from whence would follow our conclusion: Those truths are three: Others there Are of great force, complicated of several truths asserted in the primitive times, from whence would follow our conclusion: Those truths Are three: n2-jn pc-acp vbr pp-f j n1, vvn pp-f j n2 vvn p-acp dt j n2, p-acp c-crq vmd vvi po12 n1: d n2 vbr crd: (4) text (DIV1) 110 Page 100
935 First, that Easter or the night beginning Easter, was ever to the Church a more solemn time of baptizing, then others. First, that Easter or the night beginning Easter, was ever to the Church a more solemn time of baptizing, then Others. ord, cst n1 cc dt n1 vvg n1, vbds av p-acp dt n1 dt av-dc j n1 pp-f vvg, cs n2-jn. (4) text (DIV1) 110 Page 100
936 The second, that generally the Church taught and directed the Catechumeni to prepare themselves by premitted solemn fastings for the reception of holy Baptism. The second, that generally the Church taught and directed the Catechumen to prepare themselves by premitted solemn Fastings for the reception of holy Baptism. dt ord, cst av-j dt n1 vvn cc vvd dt np1 pc-acp vvi px32 p-acp vvn j n2-vvg p-acp dt n1 pp-f j n1. (4) text (DIV1) 110 Page 100
937 Thirdly, that the Catholick Church, or company of Christian Believers did joyn themselves in the daies of fastings and prayers, Thirdly, that the Catholic Church, or company of Christian Believers did join themselves in the days of Fastings and Prayers, ord, cst dt njp n1, cc n1 pp-f njp n2 vdd vvi px32 p-acp dt n2 pp-f n2-vvg cc n2, (4) text (DIV1) 110 Page 100
938 as with the Penitents, that sought Absolution; so also with the Catechumeni, & Competentes, which sought Baptism. as with the Penitents, that sought Absolution; so also with the Catechumen, & Competentes, which sought Baptism. c-acp p-acp dt n2-jn, cst vvd n1; av av p-acp dt np2, cc n2, r-crq vvd n1. (4) text (DIV1) 110 Page 100
939 From which Assertions, if proved, it follows, that a Paschal Fast before Easter was ever observed in the Church (as of duty of Repentance for our selves, From which Assertions, if proved, it follows, that a Paschal Fast before Easter was ever observed in the Church (as of duty of Repentance for our selves, p-acp r-crq n2, cs vvn, pn31 vvz, cst dt np1 av-j p-acp np1 vbds av vvn p-acp dt n1 (c-acp pp-f n1 pp-f n1 p-acp po12 n2, (4) text (DIV1) 110 Page 100
940 so) of duty of Charity towards others. In all which duty, without all doubt the Apostles had not failed to instruct them. so) of duty of Charity towards Others. In all which duty, without all doubt the Apostles had not failed to instruct them. av) pp-f n1 pp-f n1 p-acp n2-jn. p-acp d r-crq n1, p-acp d n1 dt n2 vhd xx vvn pc-acp vvi pno32. (4) text (DIV1) 110 Page 100
941 As to the first of those Propositions, That Easter was ever to the Church a more solemn time of Baptizing, Tertullian saith, lib. de Baptismo, • …. As to the First of those Propositions, That Easter was ever to the Church a more solemn time of Baptizing, Tertullian Says, lib. de Baptismo, • …. c-acp p-acp dt ord pp-f d n2, cst n1 vbds av p-acp dt n1 dt av-dc j n1 pp-f vvg, np1 vvz, n1. fw-fr fw-la, • …. (4) text (DIV1) 111 Page 101
942 19. Diem Baptismo solenniorem Pascha praestat; Cum & Passio Domini, in quam tingimur, adimpleta est: 19. Diem Baptismo solenniorem Pascha praestat; Cum & Passio Domini, in quam tingimur, adimpleta est: crd fw-la fw-la fw-la np1 fw-la; vvb cc fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la: (4) text (DIV1) 111 Page 101
943 nec incongruenter quis adsiguram interpretabitur, quod cum ultimum Pascha Dominus esset acturus, missis discipulis ad praeparandum: Invenietis inquit hominem aquam bajulantem. nec incongruenter quis adsiguram interpretabitur, quod cum ultimum Pascha Dominus esset acturus, missis discipulis ad praeparandum: Invenietis inquit hominem aquam bajulantem. fw-la vvi fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 111 Page 101
944 Paschae celebrandae locum, de signo aquae ostendit. Easter brings a more solemn time for Baptism; when also the Passion of the Lord, into which we are Baptized, is (remembred, as then) fulfilled. Passover celebrandae locum, de Sign Water ostendit. Easter brings a more solemn time for Baptism; when also the Passion of the Lord, into which we Are Baptised, is (remembered, as then) fulfilled. np1 fw-la fw-la, fw-la fw-la fw-la fw-la. np1 vvz dt av-dc j n1 p-acp n1; c-crq av dt n1 pp-f dt n1, p-acp r-crq pns12 vbr j-vvn, vbz (vvd, c-acp av) vvn. (4) text (DIV1) 111 Page 101
945 Nor incongruously shall any one interpret that to have been done significantly, which our Lord did, Nor incongruously shall any one interpret that to have been done significantly, which our Lord did, ccx av-j vmb d crd vvi cst pc-acp vhi vbn vdn av-j, r-crq po12 n1 vdd, (4) text (DIV1) 111 Page 101
946 when he sent forth his Disciples to prepare for his celebrating the last Passeover. Ye shall find, saith he, a man bearing a pitcher of water [ Follow him. when he sent forth his Disciples to prepare for his celebrating the last Passover. You shall find, Says he, a man bearing a pitcher of water [ Follow him. c-crq pns31 vvd av po31 n2 pc-acp vvi p-acp po31 vvg dt ord np1. pn22 vmb vvi, vvz pns31, dt n1 vvg dt n1 pp-f n1 [ vvb pno31. (4) text (DIV1) 111 Page 101
947 ] Designing to them the place of celebrating the Passeover from the token of Water. ] Designing to them the place of celebrating the Passover from the token of Water. ] vvg p-acp pno32 dt n1 pp-f vvg dt np1 p-acp dt n1 pp-f n1. (4) text (DIV1) 111 Page 101
948 That reason above of Tertullian, Because we are Baptized into the Death and Passion of our Lord, he seems to have learnt from Ignatius in his undoubted Epistle to the Ephesians: NONLATINALPHABET. That reason above of Tertullian, Because we Are Baptised into the Death and Passion of our Lord, he seems to have learned from Ignatius in his undoubted Epistle to the Ephesians:. cst n1 a-acp pp-f np1, c-acp pns12 vbr j-vvn p-acp dt n1 cc n1 pp-f po12 n1, pns31 vvz pc-acp vhi vvn p-acp np1 p-acp po31 j n1 p-acp dt np1:. (4) text (DIV1) 111 Page 101
949 For our God Jesus Christ was conceived, — born, and baptized, that afterwards he might through his Passion purifie or sanctifie water, [ viz. for the use of holy Baptism. For our God jesus christ was conceived, — born, and baptised, that afterwards he might through his Passion purify or sanctify water, [ viz. for the use of holy Baptism. p-acp po12 n1 np1 np1 vbds vvn, — vvn, cc vvn, cst av pns31 vmd p-acp po31 n1 vvi cc vvi n1, [ n1 p-acp dt n1 pp-f j n1. (4) text (DIV1) 111 Page 101
950 ] So in the Church the solemnity of Christs Passion, (which ye have heard from Constantine 's Epistle to the Churches, from the Instructions of the Bishops of the Christian world met at Nicaea ) was ever celebrated in the Church, NONLATINALPHABET, from the very day on which Christ suffer'd, ] So in the Church the solemnity of Christ Passion, (which you have herd from Constantine is Epistle to the Churches, from the Instructions of the Bishops of the Christian world met At Nicaea) was ever celebrated in the Church,, from the very day on which christ suffered, ] av p-acp dt n1 dt n1 pp-f npg1 n1, (r-crq pn22 vhb vvn p-acp np1 vbz n1 p-acp dt n2, p-acp dt n2 pp-f dt n2 pp-f dt njp n1 vvd p-acp np1) vbds av vvn p-acp dt n1,, p-acp dt j n1 p-acp r-crq np1 vvd, (4) text (DIV1) 111 Page 101
951 and that (Christ himself delivering (it and teaching it to his Church, NONLATINALPHABET) did accordingly precede the solemn time of Baptizing; and that (christ himself delivering (it and teaching it to his Church,) did accordingly precede the solemn time of Baptizing; cc cst (np1 px31 vvg (pn31 cc vvg pn31 p-acp po31 n1,) vdd av-vvg vvi dt j n1 pp-f vvg; (4) text (DIV1) 111 Page 102
952 which that early Age of the Church may be thought probably to have learnt from grounds laid by S. Paul, Rom. 6. 3, 4. Know you not that so many of us as were baptized into Iesus Christ, were baptized into his Death? therefore we were buried with him by Baptism into Death, that like as Christ was raised from the dead by the glory of the Father, which that early Age of the Church may be Thought probably to have learned from grounds laid by S. Paul, Rom. 6. 3, 4. Know you not that so many of us as were baptised into Iesus christ, were baptised into his Death? Therefore we were buried with him by Baptism into Death, that like as christ was raised from the dead by the glory of the Father, r-crq cst j n1 pp-f dt n1 vmb vbi vvn av-j pc-acp vhi vvn p-acp n2 vvn p-acp np1 np1, np1 crd crd, crd vvb pn22 xx cst av d pp-f pno12 c-acp vbdr vvn p-acp np1 np1, vbdr vvn p-acp po31 n1? av pns12 vbdr vvn p-acp pno31 p-acp n1 p-acp n1, cst av-j c-acp np1 vbds vvn p-acp dt j p-acp dt n1 pp-f dt n1, (4) text (DIV1) 111 Page 102
953 so we also should walk in newness of life. so we also should walk in newness of life. av pns12 av vmd vvi p-acp n1 pp-f n1. (4) text (DIV1) 111 Page 102
954 And Coloss. 2. v. 12. having been buried with him in Baptism, wherein also ye were rais'd with him through the faith of the operation of God, who rais'd him from the Dead, . And Coloss. 2. v. 12. having been buried with him in Baptism, wherein also you were raised with him through the faith of the operation of God, who raised him from the Dead,. cc np1 crd n1 crd vhg vbn vvn p-acp pno31 p-acp n1, c-crq av pn22 vbdr vvn p-acp pno31 p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno31 p-acp dt j,. (4) text (DIV1) 111 Page 102
955 The 2d Proposition, That generally the Church taught & directed the Catechumeni to prepare themselves by premitted solemn fastings for the reception of holy Baptism, The 2d Proposition, That generally the Church taught & directed the Catechumen to prepare themselves by premitted solemn Fastings for the reception of holy Baptism, dt crd n1, cst av-j dt n1 vvn cc vvd dt np1 pc-acp vvi px32 p-acp vvn j n2-vvg p-acp dt n1 pp-f j n1, (4) text (DIV1) 112 Page 102
956 as appears by Tertullian in the same place, l ▪ de Baptismo, where after he had said ( c. 19.) Diem Baptismo solenniorem Pascha praestat, cum & Passio Domini in quam ting• … mur adimpleta est: as appears by Tertullian in the same place, l ▪ de Baptismo, where After he had said (c. 19.) Diem Baptismo solenniorem Pascha praestat, cum & Passio Domini in quam ting• … mur adimpleta est: c-acp vvz p-acp np1 p-acp dt d n1, sy ▪ fw-la fw-la, c-crq c-acp pns31 vhd vvn (sy. crd) fw-la fw-la fw-la np1 fw-la, fw-la cc fw-la fw-la p-acp fw-la n1 … fw-la fw-la fw-la: (4) text (DIV1) 112 Page 102
957 he adds about the beginning of the next chapter (chap. 20.) Ingressuros Baptismum orationibus, crebris jejuniis, he adds about the beginning of the next chapter (chap. 20.) Ingressuros Baptism orationibus, crebris jejuniis, pns31 vvz p-acp dt n-vvg pp-f dt ord n1 (n1 crd) fw-la fw-la fw-la, fw-la fw-la, (4) text (DIV1) 112 Page 102
958 & geniculationibus, & pervigiliis orare oportet, & cum confessione omnium retro delictorum. & geniculationibus, & pervigiliis orare oportet, & cum Confessi omnium retro delictorum. cc fw-la, cc fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la fw-la. (4) text (DIV1) 112 Page 102
959 Those which are so about to receive holy Baptism, [ viz. on the Feast of Easter before mentioned ] it behooves to prepare themselves by frequent prayers, fastings, geniculations and watchings, Those which Are so about to receive holy Baptism, [ viz. on the Feast of Easter before mentioned ] it behooves to prepare themselves by frequent Prayers, Fastings, geniculations and watchings, d r-crq vbr av a-acp pc-acp vvi j n1, [ n1 p-acp dt n1 pp-f n1 a-acp vvn ] pn31 vvz pc-acp vvi px32 p-acp j n2, n2-vvg, n2 cc n2-vvg, (4) text (DIV1) 112 Page 103
960 and with confession of all their sins. Which fastings and pervigilia, or whole nights watchings before the Pascha are this Paschal Fast; and with Confessi of all their Sins. Which Fastings and pervigilia, or Whole nights watchings before the Pascha Are this Paschal Fast; cc p-acp n1 pp-f d po32 n2. r-crq n2-vvg cc n2, cc j-jn n2 n2-vvg a-acp dt np1 vbr d np1 av-j; (4) text (DIV1) 112 Page 103
961 and the great Vigils of the Eve before Goodfriday, and the Eve before Easter-day and some others before them. and the great Vigils of the Eve before Good friday, and the Eve before Easterday and Some Others before them. cc dt j n2 pp-f dt n1 p-acp np1, cc dt n1 p-acp n1 cc d n2-jn p-acp pno32. (4) text (DIV1) 112 Page 103
962 Yea an elder then Tertullian, Iustin Martyr in his Apology to Antoninus the Emperour: Yea an elder then Tertullian, Justin Martyr in his Apology to Antoninus the Emperor: uh dt n-jn av np1, np1 n1 p-acp po31 n1 p-acp np1 dt n1: (4) text (DIV1) 112 Page 103
963 NONLATINALPHABET. Now after what manner we have consecrated our selves to God, being renewed or become new creatures through Christ, we will declare. . Now After what manner we have consecrated our selves to God, being renewed or become new creatures through christ, we will declare. . av p-acp r-crq n1 pns12 vhb vvn po12 n2 p-acp np1, vbg vvn cc vvn j n2 p-acp np1, pns12 vmb vvi. (4) text (DIV1) 112 Page 103
964 — As many as are perswaded, and do believe, that those things which are taught by us are true, — As many as Are persuaded, and do believe, that those things which Are taught by us Are true, — p-acp d c-acp vbr vvn, cc vdb vvi, cst d n2 r-crq vbr vvn p-acp pno12 vbr j, (4) text (DIV1) 112 Page 103
965 and undertake, that they are able so to live, they are taught WITH FASTING to pray and ask of God pardon of their former sins. and undertake, that they Are able so to live, they Are taught WITH FASTING to pray and ask of God pardon of their former Sins. cc vvi, cst pns32 vbr j av pc-acp vvi, pns32 vbr vvn p-acp vvg pc-acp vvi cc vvi pp-f np1 n1 pp-f po32 j n2. (4) text (DIV1) 112 Page 103
966 — After this they are brought by us, where water is, &c. This custome also of the Primitive Church may be supposed probably to have had for its pattern S. Paul 's own fasting three daies, wherein he did neither eat nor drink, saith the Text, Act. 9. 9. and his prayers, v. 11. before that Ananias was sent of the Lord to baptize him, — After this they Are brought by us, where water is, etc. This custom also of the Primitive Church may be supposed probably to have had for its pattern S. Paul is own fasting three days, wherein he did neither eat nor drink, Says the Text, Act. 9. 9. and his Prayers, v. 11. before that Ananias was sent of the Lord to baptise him, — p-acp d pns32 vbr vvn p-acp pno12, c-crq n1 vbz, av d n1 av pp-f dt j n1 vmb vbi vvn av-j pc-acp vhi vhn p-acp po31 n1 np1 np1 vbz d vvg crd n2, c-crq pns31 vdd av-dx vvi ccx vvi, vvz dt n1, n1 crd crd cc png31 n2, n1 crd p-acp d np1 vbds vvn pp-f dt n1 pc-acp vvi pno31, (4) text (DIV1) 112 Page 103
967 and that so was he baptized, v. 18. The like in the following chap. the 10th Cornelius his fasting preceding Cornelius 's baptism. and that so was he baptised, v. 18. The like in the following chap. the 10th Cornelius his fasting preceding Cornelius is Baptism. cc cst av vbds pns31 vvn, n1 crd dt j p-acp dt vvg n1 dt ord np1 po31 j-vvg j-vvg np1 vbz n1. (4) text (DIV1) 112 Page 104
968 And the first preacher of Baptism, was before that a preacher of Penance. And the First preacher of Baptism, was before that a preacher of Penance. cc dt ord n1 pp-f n1, vbds p-acp d dt n1 pp-f n1. (4) text (DIV1) 112 Page 104
969 Yea, Tertullian goeth farther, l. de Iejuniis c. 8. Ipse mox Dominus baptisma suum, & in suo omnium jejuniis dedicavit. Yea, Tertullian Goes farther, l. de Iejuniis c. 8. Ipse mox Dominus Baptism suum, & in Sue omnium jejuniis dedicavit. uh, np1 vvz av-jc, n1 fw-la fw-la sy. crd fw-la fw-la fw-la n1 fw-la, cc p-acp fw-la fw-la fw-la fw-la. (4) text (DIV1) 112 Page 104
970 — Praest• … ui• … [ Deminus ] exinde jejuniis legem, docuit etiam abversus di• … iora daemonia jejuniis praeliandum. — Praest• … ui• … [ De minus ] From thence jejuniis legem, Doctrine etiam abversus di• … iora Daemonia jejuniis praeliandum. — np1 … n1 … [ fw-la ] vvb fw-la fw-la, n1 fw-la fw-la n1 … fw-it fw-gr fw-la fw-la. (4) text (DIV1) 112 Page 104
971 Quid enim mirum, si eâdem operatione spiritus iniquus educitur, quâ sanctus inducitur? The Lord himself dedicated his own Baptism, Quid enim Mirum, si eâdem operation spiritus iniquus educitur, quâ Sanctus inducitur? The Lord himself dedicated his own Baptism, fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la? dt n1 px31 vvd po31 d n1, (4) text (DIV1) 112 Page 104
972 & in his own the Baptism of all Christians by Fastings. & in his own the Baptism of all Christians by Fastings. cc p-acp po31 d dt n1 pp-f d np1 p-acp n2-vvg. (4) text (DIV1) 112 Page 104
973 — From thence he prescribed the law for Fastings, he taught also, that against the fiercer evil spirits, we must combat by fastings. — From thence he prescribed the law for Fastings, he taught also, that against the fierce evil spirits, we must combat by Fastings. — p-acp av pns31 vvd dt n1 c-acp n2-vvg, pns31 vvd av, cst p-acp dt jc n-jn vvz, pns12 vmb vvi p-acp n2-vvg. (4) text (DIV1) 112 Page 104
974 For what wonder, if, by the same operation, the wicked spirit be cast out, through which the Holy Spirit is brought in? Only here we may advertise our selves, that our Saviours Fasts went not before his Baptism, For what wonder, if, by the same operation, the wicked Spirit be cast out, through which the Holy Spirit is brought in? Only Here we may advertise our selves, that our Saviors Fasts went not before his Baptism, p-acp r-crq n1, cs, p-acp dt d n1, dt j n1 vbi vvn av, p-acp r-crq dt j n1 vbz vvn p-acp? j av pns12 vmb vvi po12 n2, cst po12 ng1 n2 vvd xx p-acp po31 n1, (4) text (DIV1) 112 Page 104
975 because he needed no purifications before, or in his Baptism; Because he needed no purifications before, or in his Baptism; c-acp pns31 vvd dx n2 a-acp, cc p-acp po31 n1; (4) text (DIV1) 112 Page 104
976 but by his holy Body sanctified the waters, as for his illustrious presence elsewhere, the Scripture cals the place the Holy Mount, 2 Pet. 1. 18. But his Fasts followed after his Baptism to teach us the way of performing, what in our Baptism we through his might and grace undertake, viz. of overcoming the Devil, tempting especially Baptized persons by the world and the flesh. but by his holy Body sanctified the waters, as for his illustrious presence elsewhere, the Scripture calls the place the Holy Mount, 2 Pet. 1. 18. But his Fasts followed After his Baptism to teach us the Way of performing, what in our Baptism we through his might and grace undertake, viz. of overcoming the devil, tempting especially Baptised Persons by the world and the Flesh. cc-acp p-acp po31 j n1 vvn dt n2, c-acp p-acp po31 j n1 av, dt n1 vvz dt n1 dt j n1, crd np1 crd crd p-acp po31 n2 vvd p-acp po31 n1 pc-acp vvi pno12 dt n1 pp-f vvg, r-crq p-acp po12 n1 pns12 p-acp po31 n1 cc n1 vvi, n1 pp-f vvg dt n1, vvg av-j j-vvn n2 p-acp dt n1 cc dt n1. (4) text (DIV1) 112 Page 105
977 So S. Ambrose l. de Eliâ & Iejunio c. So S. Ambrose l. de Eliâ & Fasting c. av np1 np1 n1 fw-la np1 cc fw-la sy. (4) text (DIV1) 112 Page 105
978 1. Certamen nostrum jejunium est — Sed ille ante est praeliatus, ut vinceret, non quòd ipse egeret certamine, 1. Certamen nostrum Fasting est — Said Isle ante est Praeliatus, ut vinceret, non quòd ipse egeret certamine, crd fw-la fw-la fw-la fw-la — j-vvn fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la n1, (4) text (DIV1) 112 Page 105
979 sed ut nobis formam bellandi praescriberet, & posteà daret gratiam triumphandi. Fasting is our combat — but he combated before, that he might overcome; sed ut nobis formam bellandi praescriberet, & posteà dart gratiam triumphandi. Fasting is our combat — but he combated before, that he might overcome; fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-fr n1 fw-la fw-la. vvg vbz po12 n1 — cc-acp pns31 vvd a-acp, cst pns31 vmd vvi; (4) text (DIV1) 112 Page 105
980 not that he needed any fortifying, but that he might prescribe to us a form of fighting, not that he needed any fortifying, but that he might prescribe to us a from of fighting, xx cst pns31 vvd d vvg, cc-acp cst pns31 vmd vvi p-acp pno12 dt n1 pp-f vvg, (4) text (DIV1) 112 Page 105
981 and afterwards might give to us the grace of Triumphing. The 3d Proposition was: and afterwards might give to us the grace of Triumphing. The 3d Proposition was: cc av vmd vvi p-acp pno12 dt n1 pp-f vvg. dt crd n1 vbds: (4) text (DIV1) 112 Page 105
982 That together with the Catechumeni preparing themselves by fasting for Holy Baptism, the Fideles or company of Christian people, viz. the Church it self did generally joyn in fasting, That together with the Catechumen preparing themselves by fasting for Holy Baptism, the Fideles or company of Christian people, viz. the Church it self did generally join in fasting, cst av p-acp dt np1 vvg px32 p-acp vvg p-acp j n1, dt fw-la cc n1 pp-f njp n1, n1 dt n1 pn31 n1 vdd av-j vvi p-acp vvg, (4) text (DIV1) 113 Page 105
983 as the Mother in bringing forth her children doth it not generally without her own travail and pain, till she being delivered of her children, joy and festivity succeed in the place of sorrow and fasting. as the Mother in bringing forth her children does it not generally without her own travail and pain, till she being Delivered of her children, joy and festivity succeed in the place of sorrow and fasting. c-acp dt n1 p-acp vvg av po31 n2 vdz pn31 xx av-j p-acp po31 d n1 cc n1, c-acp pns31 vbg vvn pp-f po31 n2, n1 cc n1 vvi p-acp dt n1 pp-f n1 cc vvg. (4) text (DIV1) 113 Page 105
984 So as the same catholick Church also is known to joyn her fastings and prayers, with the fastings and prayers of penitents that seek for her Absolution; So as the same catholic Church also is known to join her Fastings and Prayers, with the Fastings and Prayers of penitents that seek for her Absolution; av c-acp dt d jp n1 av vbz vvn pc-acp vvi po31 n2-vvg cc n2, p-acp dt n2-vvg cc n2 pp-f n2-jn cst vvb p-acp po31 n1; (4) text (DIV1) 113 Page 105
985 and of candidates that offer themselves to her Ordination. and of candidates that offer themselves to her Ordination. cc pp-f n2 cst vvb px32 p-acp po31 n1. (4) text (DIV1) 113 Page 105
986 And the former of these is done at this same time of the Fast of Lent, in the beginning whereof they receive the Injunction of their penance, And the former of these is done At this same time of the Fast of Lent, in the beginning whereof they receive the Injunction of their penance, cc dt j pp-f d vbz vdn p-acp d d n1 pp-f dt av-j pp-f np1, p-acp dt n1 c-crq pns32 vvb dt n1 pp-f po32 n1, (4) text (DIV1) 113 Page 105
987 and toward the end whereof, viz. on the NONLATINALPHABET, called also coena Domini, and Maundy-Thursday, they received Absolution . and towards the end whereof, viz. on the, called also Coena Domini, and Maundy-Thursday, they received Absolution. cc p-acp dt n1 c-crq, n1 p-acp dt, vvd av fw-la fw-la, cc np1, pns32 vvd n1. (4) text (DIV1) 113 Page 105
988 But to return to our Instance of the Churches Fasts joyn'd with the Fasts of the Catechumens or Competentes, who sought for holy Baptism; But to return to our Instance of the Churches Fasts joined with the Fasts of the Catechumens or Competentes, who sought for holy Baptism; p-acp pc-acp vvi p-acp po12 n1 pp-f dt n2 n2 vvn p-acp dt n2 pp-f dt npg1 cc n2, r-crq vvd p-acp j n1; (4) text (DIV1) 113 Page 106
989 according to that rule of St. Paul, teaching her to mourn with them that mourn, Rom. 12. v. 15. and his own practise, who when he had told us, 2 Cor. 11. 20, 27. that he was in fastings often; according to that Rule of Saint Paul, teaching her to mourn with them that mourn, Rom. 12. v. 15. and his own practice, who when he had told us, 2 Cor. 11. 20, 27. that he was in Fastings often; vvg p-acp d n1 pp-f n1 np1, vvg po31 pc-acp vvi p-acp pno32 cst vvb, np1 crd n1 crd cc po31 d n1, r-crq c-crq pns31 vhd vvn pno12, crd np1 crd crd, crd d pns31 vbds p-acp n2-vvg av; (4) text (DIV1) 113 Page 106
990 he adds in the next verse save one, Who is weak and I am not weak? who is offended and I burn not? But my proof hereof from the Primitive practise of the Church in the Age next following the Apostles, shall be that, he adds in the next verse save one, Who is weak and I am not weak? who is offended and I burn not? But my proof hereof from the Primitive practice of the Church in the Age next following the Apostles, shall be that, pns31 vvz p-acp dt ord n1 p-acp crd, r-crq vbz j cc pns11 vbm xx j? q-crq vbz vvn cc pns11 vvb xx? p-acp po11 n1 av p-acp dt j n1 pp-f dt n1 p-acp dt n1 ord vvg dt n2, vmb vbi d, (4) text (DIV1) 113 Page 106
991 before cited, of Iustin Martyr in his 2d Apology, NONLATINALPHABET. before cited, of Justin Martyr in his 2d Apology,. c-acp vvn, pp-f np1 n1 p-acp po31 crd n1,. (4) text (DIV1) 113 Page 106
992 As many as are perswaded and believe, &c. are taught to pray, and to ask of God, with fasting, pardon of their sins past, WE ALSO PRAYING WITH THEM, AND FASTING WITH THEM. As many as Are persuaded and believe, etc. Are taught to pray, and to ask of God, with fasting, pardon of their Sins past, WE ALSO PRAYING WITH THEM, AND FASTING WITH THEM. p-acp d c-acp vbr vvn cc vvi, av vbr vvn pc-acp vvi, cc pc-acp vvi pp-f np1, p-acp vvg, n1 pp-f po32 n2 j, pns12 av vvg p-acp pno32, cc vvg p-acp pno32. (4) text (DIV1) 113 Page 106
993 Then are they brought by us where water is, &c. and they are regenerated — And the chief of the Ministers officiating the Prayers and the Eucharist, Then Are they brought by us where water is, etc. and they Are regenerated — And the chief of the Ministers officiating the Prayers and the Eucharist, av vbr pns32 vvn p-acp pno12 c-crq n1 vbz, av cc pns32 vbr vvn — cc dt n-jn pp-f dt n2 j-vvg dt n2 cc dt n1, (4) text (DIV1) 113 Page 106
994 and all the people expressing their consenting suffrage by their Amen, those that are with us called Deacons give unto every one of them that are present to receive of the consecrated Bread, Wine, and Water. and all the people expressing their consenting suffrage by their Amen, those that Are with us called Deacons give unto every one of them that Are present to receive of the consecrated Bred, Wine, and Water. cc d dt n1 vvg po32 j-vvg n1 p-acp po32 uh-n, d cst vbr p-acp pno12 vvn n2 vvb p-acp d crd pp-f pno32 cst vbr j pc-acp vvi pp-f dt j-vvn n1, n1, cc n1. (4) text (DIV1) 113 Page 107
995 NONLATINALPHABET. Whereof it is not lawful for any to be partaker, but he that believeth the things which are taught by us to be true, . Whereof it is not lawful for any to be partaker, but he that Believeth the things which Are taught by us to be true, . c-crq pn31 vbz xx j p-acp d pc-acp vbi n1, cc-acp pns31 cst vvz dt n2 r-crq vbr vvn p-acp pno12 pc-acp vbi j, (4) text (DIV1) 113 Page 107
996 and that is wash'd in the Laver of Regeneration for the forgiveness of sins. and that is washed in the Laver of Regeneration for the forgiveness of Sins. cc d vbz vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n2. (4) text (DIV1) 113 Page 107
997 Now as the time of the Mothers travail with childe is not confin'd to one day only, Now as the time of the Mother's travail with child is not confined to one day only, av c-acp dt n1 pp-f dt ng1 n1 p-acp n1 vbz xx vvn p-acp crd n1 av-j, (4) text (DIV1) 113 Page 107
998 so neither was the Churches fasting and prayers for the Catechumen's baptizing. so neither was the Churches fasting and Prayers for the Catechumen's baptizing. av d vbds dt n2 vvg cc n2 p-acp dt ng2 vvg. (4) text (DIV1) 113 Page 107
999 Witnesses whereof in the first ages are the Asian Churches, who maintain'd their cause from S. Iohn, and S. Philip; and the Western, who maintain'd theirs from S. Peter, and S. Paul; and both agreed, that the fasting before Easter was more then of a day. Witnesses whereof in the First ages Are the Asian Churches, who maintained their cause from S. John, and S. Philip; and the Western, who maintained theirs from S. Peter, and S. Paul; and both agreed, that the fasting before Easter was more then of a day. n2 c-crq p-acp dt ord n2 vbr dt jp n2, r-crq vvn po32 n1 p-acp n1 np1, cc np1 np1; cc dt j, r-crq vvn png32 p-acp n1 np1, cc np1 np1; cc av-d vvn, cst dt n-vvg p-acp np1 vbds av-dc cs pp-f dt n1. (4) text (DIV1) 113 Page 107
1000 For so saith the one NONLATINALPHABET, on whatsoever day the fastings or fasts are to be ended: (NONLATINALPHABET, not NONLATINALPHABET.) And the other saith thus: NONLATINALPHABET, and again, NONLATINALPHABET. For so Says the one, on whatsoever day the Fastings or fasts Are to be ended: (, not.) And the other Says thus:, and again,. p-acp av vvz dt crd, p-acp r-crq n1 dt n2-vvg cc n2 vbr pc-acp vbi vvn: (, xx.) cc dt n-jn vvz av:, cc av,. (4) text (DIV1) 113 Page 107
1001 on this day we observe, or are wont to end the Paschal Fastings, or Fasts: (NONLATINALPHABET, on this day we observe, or Are wont to end the Paschal Fastings, or Fasts: (, p-acp d n1 pns12 vvb, cc vbr j pc-acp vvi dt np1 n2-vvg, cc n2: (, (4) text (DIV1) 113 Page 107
1002 and NONLATINALPHABET, not NONLATINALPHABET or NONLATINALPHABET.) This contest and agreement of those Primitive Churches (in the year of our Lord Christ 196) is recorded in Eusebius's Eccl. Hist. l. 5. c. 23. Thus having proved those three Propositions from undeniable authorities even within the first 300. years, the Collection from them is evident, and, not or.) This contest and agreement of those Primitive Churches (in the year of our Lord christ 196) is recorded in Eusebius's Ecclesiastes Hist. l. 5. c. 23. Thus having proved those three Propositions from undeniable authorities even within the First 300. Years, the Collection from them is evident, cc, xx cc.) np1 vvi cc n1 pp-f d j n2 (p-acp dt n1 pp-f po12 n1 np1 crd) vbz vvn p-acp npg1 np1 np1 n1 crd sy. crd av vhg vvn d crd n2 p-acp j n2 av p-acp dt ord crd n2, dt n1 p-acp pno32 vbz j, (4) text (DIV1) 113 Page 107
1003 and certain, that the purest ages of the Church, and nearest to the Apostles, did without any other beginning, and certain, that the Purest ages of the Church, and nearest to the Apostles, did without any other beginning, cc j, cst dt js n2 pp-f dt n1, cc js p-acp dt n2, vdd p-acp d j-jn n1, (4) text (DIV1) 113 Page 107
1004 then from the universal Teachers of the universal Church, viz. the Apostles, observe a yearly Paschal Fast of certain daies before Easter; then from the universal Teachers of the universal Church, viz. the Apostles, observe a yearly Paschal Fast of certain days before Easter; av p-acp dt j n2 pp-f dt j n1, n1 dt n2, vvb dt j np1 av-j pp-f j n2 p-acp n1; (4) text (DIV1) 113 Page 108
1005 or that I may express it in Leo 's words, not hitherto cited, in his 11th and 12th Sermons de Quadragesimâ. Appropinquante autem sestivitate Paschali, adest maximum sacratissimúmque Iejunium, quod observantiam sui universis Fidelibus sine exceptione denuncia• …: or that I may express it in Leo is words, not hitherto cited, in his 11th and 12th Sermons the Quadragesimâ. Appropinquante autem sestivitate Paschali, adest maximum sacratissimúmque Fasting, quod observantiam sui universis Fidelibus sine exception denuncia• …: cc cst pns11 vmb vvi pn31 p-acp fw-la vbz n2, xx av vvn, p-acp po31 ord cc ord n2 dt fw-la. n1 fw-la vvi fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 n1 …: (4) text (DIV1) 113 Page 108
1006 (of which he there a little after saith, In coelestibus Ecclesiae disciplinis multum utilitatis afferunt Divinitùs instituta jejunia.) The feast of Easter approaching, there approacheth also [ before it ] the chiefest and most sacred Fast, which commands the observance of all Believers without exception [ viz. at their pleasure, without necessity ] — Much is the profit of these heavenly disciplines of the Church, Fastings appointed of God. (of which he there a little After Says, In coelestibus Ecclesiae disciplines multum utilitatis afferunt Divinitùs Instituta Jejunia.) The feast of Easter approaching, there Approaches also [ before it ] the chiefest and most sacred Fast, which commands the observance of all Believers without exception [ viz. At their pleasure, without necessity ] — Much is the profit of these heavenly disciplines of the Church, Fastings appointed of God. (pp-f r-crq pns31 a-acp av av-j c-acp vvz, p-acp fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.) dt n1 pp-f np1 vvg, a-acp vvz av [ a-acp pn31 ] dt js-jn cc av-ds j j, r-crq vvz dt n1 pp-f d n2 p-acp n1 [ n1 p-acp po32 n1, p-acp n1 ] — av-d vbz dt n1 pp-f d j n2 pp-f dt n1, n2-vvg vvn pp-f np1. (4) text (DIV1) 113 Page 108
1007 Or in the words of an ancienter Father in the first 300. years, Dionysius Bishop of Alexandria, in his Epistle to Basilides a Bishop, where blaming some, who fasting not at all, till they came to the two last daies of the Fast, NONLATINALPHABET. (Words which I have not before cited.) These men, saith he, Or in the words of an ancienter Father in the First 300. Years, Dionysius Bishop of Alexandria, in his Epistle to Basilides a Bishop, where blaming Some, who fasting not At all, till they Come to the two last days of the Fast,. (Words which I have not before cited.) These men, Says he, cc p-acp dt n2 pp-f dt jc n1 p-acp dt ord crd n2, np1 n1 pp-f np1, p-acp po31 n1 p-acp np1 dt n1, c-crq vvg d, r-crq vvg xx p-acp d, c-acp pns32 vvd p-acp dt crd ord n2 pp-f dt j,. (n2 r-crq pns11 vhb xx a-acp vvn.) np1 n2, vvz pns31, (4) text (DIV1) 113 Page 108
1008 when they come to the two last daies, they keep them indeed, and them only wholly in Fasting, viz. the Parasceue and the Saturday, when they come to the two last days, they keep them indeed, and them only wholly in Fasting, viz. the Parasceve and the Saturday, c-crq pns32 vvb p-acp dt crd ord n2, pns32 vvb pno32 av, cc pno32 av-j av-jn p-acp vvg, n1 dt vvb cc dt np1, (4) text (DIV1) 113 Page 108
1009 and think they do perform some great and illustrious thing, if they fast then unto the Morning [ of Easter-day. and think they do perform Some great and illustrious thing, if they fast then unto the Morning [ of Easterday. cc vvb pns32 vdb vvi d j cc j n1, cs pns32 av-j av p-acp dt n1 [ pp-f n1. (4) text (DIV1) 113 Page 108
1010 ] whom I think in no wise to have perform'd equal Ascetical course of Fasting, with those who have exercised themselves in more daies of fasting. ] whom I think in no wise to have performed equal Ascetical course of Fasting, with those who have exercised themselves in more days of fasting. ] qo-crq pns11 vvb p-acp dx j pc-acp vhi vvn j-jn j n1 pp-f vvg, p-acp d r-crq vhb vvn px32 p-acp dc n2 pp-f vvg. (4) text (DIV1) 113 Page 109
1011 In the same Epistle he blaming also, NONLATINALPHABET, such as break off their Fast before the end of the last day of Fasting, he gives the reason before-cited in the same Epistle from the confessed universal Practise, NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. In the same Epistle he blaming also,, such as break off their Fast before the end of the last day of Fasting, he gives the reason before-cited in the same Epistle from the confessed universal practice, [ ]. p-acp dt d n1 pns31 vvg av,, d c-acp vvi a-acp po32 j p-acp dt n1 pp-f dt ord n1 pp-f vvg, pns31 vvz dt n1 j p-acp dt d n1 p-acp dt j-vvn j n1, [ ]. (4) text (DIV1) 113 Page 109
1012 It will be confess'd by all agreeably, that [ • … o ought they to begin the joy of the day of Easter ] as unto that time humbling their souls by Fastings. It will be confessed by all agreeably, that [ • … oh ought they to begin the joy of the day of Easter ] as unto that time humbling their Souls by Fastings. pn31 vmb vbi vvn p-acp d av-j, cst [ • … sy vmd pns32 pc-acp vvi dt n1 pp-f dt n1 pp-f np1 ] c-acp p-acp d n1 vvg po32 n2 p-acp n2-vvg. (4) text (DIV1) 113 Page 109
1013 If all this perswade not our Brethren, who yet pretend to reverence the Witness of the first 300. years, beside my simple, If all this persuade not our Brothers, who yet pretend to Reverence the Witness of the First 300. Years, beside my simple, cs d d vvb xx po12 n2, r-crq av vvb pc-acp vvi dt n1 pp-f dt ord crd n2, p-acp po11 j, (4) text (DIV1) 114 Page 109
1014 and complicated Testimonies from the Fathers of the first 300 years, produced at large: and complicated Testimonies from the Father's of the First 300 Years, produced At large: cc vvn n2 p-acp dt n2 pp-f dt ord crd n2, vvn p-acp j: (4) text (DIV1) 114 Page 109
1015 I desire to be told, if there were no such universal practise of an Annual Paschal Fast in the whole Primitive Church, whence it could be, that the holy Church of Smyrna in the 66. year after S. Iohn 's death, should in her unquestion'd Epistle to the Church in Philomelium, and to the holy Catholick Church of all Nations (NONLATINALPHABET.) describe to the Churches in every place of the world, the day of the carrying of S. Polycarp to the place of his tryal and Martyrdome in these words, NONLATINALPHABET, ON THE GREAT SATURDAY, [ viz. of the Great week before Easter ] except they had known that the Churches in every place of the world understood, in but that one words mention, the celebrity of that day, (which never was celebrated but with fasting?) See all this in Euseb. l. 4. c. 15. Whence also it could be, that Tertullian now become Montanist in his Discourse with and against the Church Catholick, takes it twice for language understood by them, to call the Fast of Friday and Saturday before Easter-day, PASCHA ? (Not the Feast certainly; I desire to be told, if there were no such universal practice of an Annual Paschal Fast in the Whole Primitive Church, whence it could be, that the holy Church of Smyrna in the 66. year After S. John is death, should in her unquestioned Epistle to the Church in Philomelium, and to the holy Catholic Church of all nations (.) describe to the Churches in every place of the world, the day of the carrying of S. Polycarp to the place of his trial and Martyrdom in these words,, ON THE GREAT SATURDAY, [ viz. of the Great Week before Easter ] except they had known that the Churches in every place of the world understood, in but that one words mention, the celebrity of that day, (which never was celebrated but with fasting?) See all this in Eusebius l. 4. c. 15. Whence also it could be, that Tertullian now become Montanist in his Discourse with and against the Church Catholic, Takes it twice for language understood by them, to call the Fast of Friday and Saturday before Easterday, PASCHA? (Not the Feast Certainly; pns11 vvb pc-acp vbi vvn, cs pc-acp vbdr dx d j n1 pp-f dt j np1 av-j p-acp dt j-jn j n1, c-crq pn31 vmd vbi, cst dt j n1 pp-f np1 p-acp dt crd n1 p-acp n1 np1 vbz n1, vmd p-acp po31 j n1 p-acp dt n1 p-acp np1, cc p-acp dt j njp n1 pp-f d n2 (.) vvb p-acp dt n2 p-acp d n1 pp-f dt n1, dt n1 pp-f dt vvg pp-f n1 j p-acp dt n1 pp-f po31 n1 cc n1 p-acp d n2,, p-acp dt j np1, [ n1 pp-f dt j n1 p-acp n1 ] c-acp pns32 vhd vvn d dt n2 p-acp d n1 pp-f dt n1 vvd, p-acp p-acp d crd n2 n1, dt n1 pp-f d n1, (r-crq av-x vbds vvn p-acp p-acp vvg?) vvb d d p-acp np1 n1 crd sy. crd q-crq av pn31 vmd vbi, cst np1 av vvn n1 p-acp po31 n1 p-acp cc p-acp dt n1 njp, vvz pn31 av p-acp n1 vvd p-acp pno32, pc-acp vvi dt av-j pp-f np1 cc np1 p-acp n1, fw-mi? (xx dt n1 av-j; (4) text (DIV1) 114 Page 110
1016 therefore certain Fasts before Easter) l. de Iejuniis c. 13, 14. As that before he became Montanist l. de Oratione c. 14. he cals our Good-friday DIES PASCHAE, ( Die Paschae quo communis & quasi publica jejunii Religio est. Therefore certain Fasts before Easter) l. de Iejuniis c. 13, 14. As that before he became Montanist l. the Oration c. 14. he calls our Good friday DIE PASSOVER, (Die Passover quo Communis & quasi Public Jejunii Religio est. av j n2 p-acp n1) n1 fw-la fw-la sy. crd, crd p-acp d c-acp pns31 vvd np1 n1 dt n1 sy. crd pns31 vvz po12 np1 vvz np1, (vvb fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 114 Page 110
1017 ) THE PASCHAL DAY, (not the great day of the Paschal Feast; ) THE PASCHAL DAY, (not the great day of the Paschal Feast; ) dt n1 n1, (xx dt j n1 pp-f dt np1 n1; (4) text (DIV1) 114 Page 110
1018 therefore certainly the great day of the Paschal Fast,) Whence also otherwise Origen ( l. 8. contra Celsum, ) and Tertullian ( l. de Iejuniis c. 14.) and Dionysius Alex. (in Epistolâ ad Basilidem) should call in those first ages, speaking of the Churches Fasting, every yearly Friday before Easter PARASCEUEN? an Appellation, which adher'd to it only from our Lords Passion. ( Stationibus 4am & 6am Sabbati dicamus & jejuniis Parasceuen, saith Tertullian there.) Whence also otherwise that famous Dionysius of Alexandria in the prealledged Epistle should mention in that week 4. other fasting daies, Therefore Certainly the great day of the Paschal Fast,) Whence also otherwise Origen (l. 8. contra Celsum,) and Tertullian (l. de Iejuniis c. 14.) and Dionysius Alexander (in Epistolâ ad Basilidem) should call in those First ages, speaking of the Churches Fasting, every yearly Friday before Easter PARASCEUE? an Appellation, which adhered to it only from our lords Passion. (Stationibus 4am & 6am Sabbath Dicamus & jejuniis Parasceue, Says Tertullian there.) Whence also otherwise that famous Dionysius of Alexandria in the prealleged Epistle should mention in that Week 4. other fasting days, av av-j dt j n1 pp-f dt np1 av-j,) c-crq av av np1 (n1 crd fw-la fw-la,) cc np1 (n1 fw-la fw-la sy. crd) cc np1 np1 (p-acp fw-la fw-la fw-la) vmd vvi p-acp d ord n2, vvg pp-f dt n2 vvg, d j np1 p-acp np1 np1? dt n1, r-crq vvd p-acp pn31 av-j p-acp po12 n2 n1. (fw-la n1 cc n1 np1 fw-la cc fw-la np1, vvz np1 a-acp.) q-crq av av d j np1 pp-f np1 p-acp dt vvn n1 vmd vvi p-acp d n1 crd n-jn vvg n2, (4) text (DIV1) 114 Page 110
1019 while he blames some NONLATINALPHABET, which fasted not the 4. daies foregoing the Parasceue, and the Eve of Easter? Whence also should the same Father otherwise record in the same Epistle, all the daies of that great week by the name of NONLATINALPHABET, THE SIX DAIES OF FASTINGS? Whence also otherwise should Irenaeus call a certain time before Easter, by the name of NONLATINALPHABET (in his Epistle to Victor? ) Whence also otherwise should Methodius ( l. de Conviv. Virgin. orat. while he blames Some, which fasted not the 4. days foregoing the Parasceve, and the Eve of Easter? Whence also should the same Father otherwise record in the same Epistle, all the days of that great Week by the name of, THE SIX DAIES OF FASTINGS? Whence also otherwise should Irnaeus call a certain time before Easter, by the name of (in his Epistle to Victor?) Whence also otherwise should Methodius (l. de Conviv. Virgae. Orat. cs pns31 vvz d, r-crq vvd xx dt crd n2 vvg dt vvb, cc dt n1 pp-f np1? q-crq av vmd dt d n1 av vvi p-acp dt d n1, d dt n2 pp-f d j n1 p-acp dt n1 pp-f, dt crd n2 pp-f n2-vvg? q-crq av av vmd np1 vvb dt j n1 p-acp n1, p-acp dt n1 pp-f (p-acp po31 n1 p-acp n1?) c-crq av av vmd np1 (n1 fw-la np1. n1. j. (4) text (DIV1) 114 Page 111
1020 3.) call that which is with us Good-friday, NONLATINALPHABET, THE DAY OF PASCHE, AND OF THE FAST? And it is known that the day following these 6. daies had in the same Primitive Ages, most honourable Appellations. 3.) call that which is with us Good friday,, THE DAY OF PASCH, AND OF THE FAST? And it is known that the day following these 6. days had in the same Primitive Ages, most honourable Appellations. crd) vvb d r-crq vbz p-acp pno12 np1,, dt n1 pp-f np1, cc pp-f dt j? cc pn31 vbz vvn cst dt n1 vvg d crd n2 vhd p-acp dt d j n2, av-ds j n2. (4) text (DIV1) 114 Page 111
1021 For the Synodical Epistle of the Councel held at Antioch against Paulus Samosatenus, written to Dionysius Bishop of Rome, and Maximus of Alexandria, (which were all the holy Pa• … iarchs absent) and to all Provinces, (NONLATINALPHABET) NONLATINALPHABET, For the Synodical Epistle of the Council held At Antioch against Paulus Samosatene, written to Dionysius Bishop of Rome, and Maximus of Alexandria, (which were all the holy Pa• … iarchs absent) and to all Provinces, (), p-acp dt j n1 pp-f dt n1 vvd p-acp np1 p-acp np1 np1, vvn p-acp np1 n1 pp-f np1, cc np1 pp-f np1, (r-crq vbdr d dt j n1 … n2 j) cc p-acp d n2, (), (4) text (DIV1) 115 Page 111
1022 unto all our fellow-Ministers, the Bishops, Priests, and Deacons throughout the earth, and to the whole Catholick Church under heaven. unto all our fellow-Ministers, the Bishops, Priests, and Deacons throughout the earth, and to the Whole Catholic Church under heaven. p-acp d po12 n2, dt n2, n2, cc n2 p-acp dt n1, cc p-acp dt j-jn njp n1 p-acp n1. (4) text (DIV1) 115 Page 111
1023 Therefore surely they spake what they knew was a known appellation in the whole Christian world, Therefore surely they spoke what they knew was a known appellation in the Whole Christian world, av av-j pns32 vvd r-crq pns32 vvd vbds dt j-vvn n1 p-acp dt j-jn njp n1, (4) text (DIV1) 115 Page 111
1024 when they describe a certain day of the year by this name, NONLATINALPHABET, ON THE GREAT DAY OF EASTER. (This is found written as about the 168th year after S. Iohn, so also recorded in Eusebius Histor. Eccl. l. 7. c. 13.) Which NONLATINALPHABET, is that which Philo Iudaeus had expressed in his Book of the Religious (Christians) of Alexandria by the name of NONLATINALPHABET, the greatest of the Feasts, when they describe a certain day of the year by this name,, ON THE GREAT DAY OF EASTER. (This is found written as about the 168th year After S. John, so also recorded in Eusebius History Ecclesiastes l. 7. c. 13.) Which, is that which Philo Iudaeus had expressed in his Book of the Religious (Christians) of Alexandria by the name of, the greatest of the Feasts, c-crq pns32 vvb dt j n1 pp-f dt n1 p-acp d n1,, p-acp dt j n1 pp-f np1. (d vbz vvn vvn a-acp p-acp dt ord n1 p-acp n1 np1, av av vvn p-acp np1 np1 np1 n1 crd sy. crd) r-crq, vbz d r-crq np1 np1 vhd vvn p-acp po31 n1 pp-f dt j (np1) pp-f np1 p-acp dt n1 pp-f, dt js pp-f dt n2, (4) text (DIV1) 115 Page 111
1025 and is answerable to the NONLATINALPHABET in the Epistle of the Church of Smyrna (above alledg'd) the Great Saturday, which is the Eve of Easter. and is answerable to the in the Epistle of the Church of Smyrna (above alleged) the Great Saturday, which is the Eve of Easter. cc vbz j p-acp dt p-acp dt n1 pp-f dt n1 pp-f np1 (p-acp vvn) dt j np1, r-crq vbz dt n1 pp-f np1. (4) text (DIV1) 115 Page 111
1026 Yea the whole 40 daies foregoing, the 69th Canon Apostolical, (made in the same Age, wherein those two Dionysius 's liv'd) cals NONLATINALPHABET, the holy Quadragesimal Fast; Yea the Whole 40 days foregoing, the 69th Canon Apostolical, (made in the same Age, wherein those two Dionysius is lived) calls, the holy Quadragesimal Fast; uh dt j-jn crd n2 vvg, dt ord n1 j, (vvn p-acp dt d n1, c-crq d crd np1 vbz vvn) vvz, dt j n1 av-j; (4) text (DIV1) 115 Page 112
1027 and Origen in the same age Quadraginta aies jejuniis consecratos. Whence I say otherwise should all these Appellations, (which are the Records of things,) be found the Language of the several Churches, in the most famous Bishops and Writers of the first 300 years, and Origen in the same age Quadraginta aies jejuniis consecratos. Whence I say otherwise should all these Appellations, (which Are the Records of things,) be found the Language of the several Churches, in the most famous Bishops and Writers of the First 300 Years, cc np1 p-acp dt d n1 fw-mi fw-fr fw-la fw-la. c-crq pns11 vvb av vmd d d n2, (r-crq vbr dt n2 pp-f n2,) vbb vvn dt n1 pp-f dt j n2, p-acp dt av-ds j n2 cc n2 pp-f dt ord crd n2, (4) text (DIV1) 115 Page 112
1028 when they speak for the most part to the Catholick Church throughout the whole earth; when they speak for the most part to the Catholic Church throughout the Whole earth; c-crq pns32 vvb p-acp dt av-ds n1 p-acp dt njp n1 p-acp dt j-jn n1; (4) text (DIV1) 115 Page 112
1029 if it had not been within the first. 300 years, a common notion of the universal Church, from one and the same universal Practise (without any other so much as pretended universal cause of its beginning, beside Apostolical teaching) of an honourable, holy, if it had not been within the First. 300 Years, a Common notion of the universal Church, from one and the same universal practice (without any other so much as pretended universal cause of its beginning, beside Apostolical teaching) of an honourable, holy, cs pn31 vhd xx vbn p-acp dt ord. crd n2, dt j n1 pp-f dt j n1, p-acp crd cc dt d j n1 (p-acp d n-jn av av-d c-acp vvd j n1 pp-f po31 n1, p-acp j n-vvg) pp-f dt j, j, (4) text (DIV1) 115 Page 112
1030 and great solemnity of a Paschal Fast? (that is, the Fast of Lent which I have shewn to be in the mother Dialect of our English, and great solemnity of a Paschal Fast? (that is, the Fast of Lent which I have shown to be in the mother Dialect of our English, cc j n1 pp-f dt np1 av-j? (d vbz, dt av-j pp-f vvn r-crq pns11 vhb vvn pc-acp vbi p-acp dt n1 n1 pp-f po12 jp, (4) text (DIV1) 115 Page 112
1031 but the Fast of Spring, as by the lawes of the Church Universal, both this Paschal Fast, but the Fast of Spring, as by the laws of the Church Universal, both this Paschal Fast, cc-acp dt av-j pp-f n1, a-acp p-acp dt n2 pp-f dt n1 j-u, av-d d np1 av-j, (4) text (DIV1) 115 Page 112
1032 and Easter were to be celebrated soone after or about the Vernal Equinox.) This last way of proof I have insisted on, and Easter were to be celebrated soon After or about the Vernal Equinox.) This last Way of proof I have insisted on, cc np1 vbdr pc-acp vbi vvn av p-acp cc a-acp dt j n1.) d ord n1 pp-f n1 pns11 vhb vvd a-acp, (4) text (DIV1) 115 Page 112
1033 for their sakes, who pretend reverence to the first 300 years, (wherein they know the Records Ecclesiasticall are but few comparatively;) and yet are not ashamed against all this evidence to note all recurring set Fasts, for their sakes, who pretend Reverence to the First 300 Years, (wherein they know the Records Ecclesiastical Are but few comparatively;) and yet Are not ashamed against all this evidence to note all recurring Set Fasts, p-acp po32 n2, r-crq vvb n1 p-acp dt ord crd n2, (c-crq pns32 vvb dt n2 j vbr p-acp d av-j;) cc av vbr xx j p-acp d d n1 pc-acp vvi d vvg vvn n2, (4) text (DIV1) 115 Page 112
1034 and particularly this of the Paschal or Lent fast with the brand of Superstition, or Judaical observance; and particularly this of the Paschal or Lent fast with the brand of Superstition, or Judaical observance; cc av-j d pp-f dt np1 cc vvd av-j p-acp dt n1 pp-f n1, cc jp n1; (4) text (DIV1) 115 Page 112
1035 blindly and at adventure applying thereto that of the Apostle, of the observance of daies and moneths, and times and years. blindly and At adventure applying thereto that of the Apostle, of the observance of days and months, and times and Years. av-j cc p-acp n1 vvg av d pp-f dt n1, pp-f dt n1 pp-f n2 cc n2, cc n2 cc n2. (4) text (DIV1) 115 Page 112
1036 As if the first day of the week, commanded to be observed under peril of sin, As if the First day of the Week, commanded to be observed under peril of since, c-acp cs dt ord n1 pp-f dt n1, vvd pc-acp vbi vvn p-acp n1 pp-f n1, (4) text (DIV1) 115 Page 112
1037 and obliging the conscience of all Christians were not A DAY, (and the observance of the Lords daies, the observance of some daies) as well as Good-friday, and obliging the conscience of all Christians were not A DAY, (and the observance of the lords days, the observance of Some days) as well as Good friday, cc vvg dt n1 pp-f d np1 vbdr xx dt n1, (cc dt n1 pp-f dt n2 n2, dt n1 pp-f d n2) c-acp av c-acp np1, (4) text (DIV1) 115 Page 113
1038 or any other day, or daies of Fasts; or any other day, or days of Fasts; cc d j-jn n1, cc n2 pp-f n2; (4) text (DIV1) 115 Page 113
1039 or had any, Evidenter praeceptum, or express commandment in the N. T. to come in the place of the 7th day, or had any, Evidently Precept, or express Commandment in the N. T. to come in the place of the 7th day, cc vhd d, jc fw-la, cc j n1 p-acp dt np1 np1 pc-acp vvi p-acp dt n1 pp-f dt ord n1, (4) text (DIV1) 115 Page 113
1040 or were not as much liable to some mens ignorant application of Rom. 14. v. 5, 6. One man esteems one day above another, another esteems every day alike. Let every man be fully perswaded in his own mind. or were not as much liable to Some men's ignorant application of Rom. 14. v. 5, 6. One man esteems one day above Another, Another esteems every day alike. Let every man be Fully persuaded in his own mind. cc vbdr xx p-acp d j p-acp d ng2 j n1 pp-f np1 crd n1 crd, crd crd n1 vvz crd n1 p-acp j-jn, j-jn vvz d n1 av. vvb d n1 vbi av-j vvn p-acp po31 d n1. (4) text (DIV1) 115 Page 113
1041 He that regards a day regards it to the Lord; and he that regardeth not a day, to the Lord he regards it not. He that regards a day regards it to the Lord; and he that Regardeth not a day, to the Lord he regards it not. pns31 cst vvz dt n1 vvz pn31 p-acp dt n1; cc pns31 cst vvz xx dt n1, p-acp dt n1 pns31 vvz pn31 xx. (4) text (DIV1) 115 Page 113
1042 What ever fair Answer they with us (we hope) will give to this Text, What ever fair Answer they with us (we hope) will give to this Text, q-crq av j n1 pns32 p-acp pno12 (pns12 vvb) vmb vvi p-acp d n1, (4) text (DIV1) 115 Page 113
1043 as not including any disparagement at all to the Lords day, the same will let 〈 ◊ 〉 understand, as not including any disparagement At all to the lords day, the same will let 〈 ◊ 〉 understand, c-acp xx vvg d n1 p-acp d p-acp dt n2 n1, dt d vmb vvi 〈 sy 〉 vvb, (4) text (DIV1) 115 Page 113
1044 how rashly they have condemned the observance of other Feasts, and Fasts of the Church, from their own mistaken consequences drawn from Scriptures understood in their own sense, without reverence and regard to the Churches teaching, despising together all those three great instruments of Christian truth and sobriety, which Vincentius Lyrinensis professed to have learnt from the greatest lights of the Christian Church in and about the 3d holy General Councel of Ephesus, for the avoiding of Heresie and Schism; how rashly they have condemned the observance of other Feasts, and Fasts of the Church, from their own mistaken consequences drawn from Scriptures understood in their own sense, without Reverence and regard to the Churches teaching, despising together all those three great Instruments of Christian truth and sobriety, which Vincentius Lerins professed to have learned from the greatest lights of the Christian Church in and about the 3d holy General Council of Ephesus, for the avoiding of Heresy and Schism; c-crq av-j pns32 vhb vvn dt n1 pp-f j-jn n2, cc n2 pp-f dt n1, p-acp po32 d j-vvn n2 vvn p-acp n2 vvn p-acp po32 d n1, p-acp n1 cc vvi p-acp dt n2 vvg, vvg av d d crd j n2 pp-f njp n1 cc n1, r-crq np1 np1 vvd pc-acp vhi vvn p-acp dt js n2 pp-f dt njp n1 p-acp cc a-acp dt crd j j n1 pp-f np1, p-acp dt vvg pp-f n1 cc n1; (4) text (DIV1) 115 Page 113
1045 viz. Antiquity, Universality, or also consent of the generality of the Doctors of the Church. viz. Antiquity, Universality, or also consent of the generality of the Doctors of the Church. n1 n1, n1, cc av n1 pp-f dt n1 pp-f dt n2 pp-f dt n1. (4) text (DIV1) 115 Page 113
1046 Next I proceed to another sort of proof, fetch'd from the Witness of the Enemies of the Church and Gospel. Next I proceed to Another sort of proof, fetched from the Witness of the Enemies of the Church and Gospel. ord pns11 vvb p-acp j-jn n1 pp-f n1, vvd p-acp dt n1 pp-f dt n2 pp-f dt n1 cc n1. (4) text (DIV1) 116 Page 113
1047 Where I begin with Lucian the Scoffer, (about the 65. year after S. Iohn 's decease:) who appears in his writings so well knowing of Christian affairs, that he is by some thought to have been an Apostate, Where I begin with Lucian the Scoffer, (about the 65. year After S. John is decease:) who appears in his writings so well knowing of Christian affairs, that he is by Some Thought to have been an Apostate, c-crq pns11 vvb p-acp np1 dt n1, (p-acp dt crd n1 p-acp n1 np1 vbz n1:) r-crq vvz p-acp po31 n2 av av vvg pp-f njp n2, cst pns31 vbz p-acp d n1 pc-acp vhi vbn dt n1, (4) text (DIV1) 116 Page 113
1048 if ever he were of any Religion. if ever he were of any Religion. cs av pns31 vbdr pp-f d n1. (4) text (DIV1) 116 Page 113
1049 He besides his scoffing at our Saviour as a crucifi'd sophister, and deriding our swearing by the most High God, He beside his scoffing At our Saviour as a Crucified sophister, and deriding our swearing by the most High God, pns31 p-acp po31 vvg p-acp po12 n1 p-acp dt vvn n1, cc vvg po12 n-vvg p-acp dt av-ds j np1, (4) text (DIV1) 116 Page 114
1050 and the Son of the Father, and the Spirit proceeding forth from the Father, One of Three, and the Son of the Father, and the Spirit proceeding forth from the Father, One of Three, cc dt n1 pp-f dt n1, cc dt n1 vvg av p-acp dt n1, crd pp-f crd, (4) text (DIV1) 116 Page 114
1051 and Three of One (his words are in Philopatri, NONLATINALPHABET;) He in the same Philopatr. according as we have heard from S. Chrysostome, (Homil. 16. ad populum Antiochenum; ) that upon usual enquiry, and Three of One (his words Are in Philopatri,;) He in the same Philopatr. according as we have herd from S. Chrysostom, (Homily 16. ad Populum Antiochene;) that upon usual enquiry, cc crd pp-f crd (po31 n2 vbr p-acp fw-la,;) pns31 p-acp dt d vvb. vvg c-acp pns12 vhb vvn p-acp n1 np1, (np1 crd fw-la fw-la np1;) cst p-acp j n1, (4) text (DIV1) 116 Page 114
1052 how many weeks of Lent any Christian had fasted, NONLATINALPHABET, some would answer two, others perhaps, three, how many weeks of Lent any Christian had fasted,, Some would answer two, Others perhaps, three, c-crq d n2 pp-f np1 d np1 vhd vvd,, d vmd vvi crd, ng2-jn av, crd, (4) text (DIV1) 116 Page 114
1053 and others all, So Lucian it seems had met with some of the former sort; and thus he speaks in the forementioned Book: and Others all, So Lucian it seems had met with Some of the former sort; and thus he speaks in the forementioned Book: cc n2-jn d, av np1 pn31 vvz vhd vvn p-acp d pp-f dt j n1; cc av pns31 vvz p-acp dt j n1: (4) text (DIV1) 116 Page 114
1054 NONLATINALPHABET. You should be a Christian from your fashion: [ for so many called the Christians NONLATINALPHABET. . You should be a Christian from your fashion: [ for so many called the Christians. . pn22 vmd vbi dt njp p-acp po22 n1: [ c-acp av d vvd dt njpg2. (4) text (DIV1) 116 Page 114
1055 ] They report of themselves, that they continue 10. daies fasting, and keep whole night-watches in Hymns and Psalms. ] They report of themselves, that they continue 10. days fasting, and keep Whole Nightwatches in Hymns and Psalms. ] pns32 vvb pp-f px32, cst pns32 vvb crd n2 vvg, cc vvb j-jn n2 p-acp n2 cc n2. (4) text (DIV1) 116 Page 114
1056 — Leave them therefore, adding in the end of their Hymns, that much-used close, beginning from the Father: — Leave them Therefore, adding in the end of their Hymns, that much-used close, beginning from the Father: — vvb pno32 av, vvg p-acp dt n1 pp-f po32 n2, cst j n1, vvg p-acp dt n1: (4) text (DIV1) 116 Page 114
1057 thus early after S. Iohn 's death, [ even ] the enemies of the Church observed the Christians manner of more then one weeks fasting, and whole-nights watchings in Hymns and Doxologies: thus early After S. John is death, [ even ] the enemies of the Church observed the Christians manner of more then one weeks fasting, and whole-nights watchings in Hymns and doxologies: av av-j p-acp n1 np1 vbz n1, [ j ] dt n2 pp-f dt n1 vvd dt njpg2 n1 pp-f dc cs crd n2 vvg, cc n2 n2-vvg p-acp n2 cc n2: (4) text (DIV1) 116 Page 115
1058 whereas neither Christians, nor any other Religion in the world, in these Ages, observed a many weeks fast with whole-nights-watchings and hym• … odies, but only the Christian Paschal Fast; whereas neither Christians, nor any other Religion in the world, in these Ages, observed a many weeks fast with whole-nights-watchings and hym• … odies, but only the Christian Paschal Fast; cs av-dx np1, ccx d j-jn n1 p-acp dt n1, p-acp d n2, vvd dt d n2 av-j p-acp j cc n1 … n2, p-acp j dt njp np1 av-j; (4) text (DIV1) 116 Page 115
1059 and this Lucian scoffs at, as amongst the Characters of the NONLATINALPHABET, the Christians; and hath now found followers amongst the Christians themselves. and this Lucian scoffs At, as among the Characters of the, the Christians; and hath now found followers among the Christians themselves. cc d np1 n2 p-acp, c-acp p-acp dt n2 pp-f dt, dt np1; cc vhz av vvn n2 p-acp dt njpg2 px32. (4) text (DIV1) 116 Page 115
1060 In the last daies there shall come [ viz. in more abundance ] scoffers, (2 Pet. 3. 3.) In the last days there shall come [ viz. in more abundance ] scoffers, (2 Pet. 3. 3.) p-acp dt ord n2 a-acp vmb vvi [ n1 p-acp dc n1 ] n2, (crd np1 crd crd) (4) text (DIV1) 116 Page 115
1061 The next, but more moderate Adversary, is ACESIUS, a Bishop of the Novatian Faction in the time of the first General Councel of Nice; which holy Councel both mentioning, The next, but more moderate Adversary, is ACESIUS, a Bishop of the Novatian Faction in the time of the First General Council of Nicaenae; which holy Council both mentioning, dt ord, cc-acp av-dc j n1, vbz np1, dt n1 pp-f dt jp n1 p-acp dt n1 pp-f dt ord j n1 pp-f j; r-crq j n1 av-d vvg, (4) text (DIV1) 117 Page 115
1062 and supposing as well known to all the Catholick Church, the Fast of Lent, commanding Synods to be held twice a year in every Province, throughout the Church universall, NONLATINALPHABET. and supposing as well known to all the Catholic Church, the Fast of Lent, commanding Synods to be held twice a year in every Province, throughout the Church universal,. cc vvg a-acp av vvn p-acp d dt njp n1, dt j pp-f np1, vvg n2 pc-acp vbi vvn av dt n1 p-acp d n1, p-acp dt n1 j,. (4) text (DIV1) 117 Page 115
1063 The one BEFORE LENT, that all disquiet of minds being taken away, a pure offering may be offered to God, [ viz. at the end of the 40 daies, on the day of Christs Resurrection. The one BEFORE LENT, that all disquiet of minds being taken away, a pure offering may be offered to God, [ viz. At the end of the 40 days, on the day of Christ Resurrection. dt crd p-acp np1, cst d n-jn pp-f n2 vbg vvn av, dt j n1 vmb vbi vvn p-acp np1, [ n1 p-acp dt n1 pp-f dt crd n2, p-acp dt n1 pp-f npg1 n1. (4) text (DIV1) 117 Page 115
1064 ] And the same sacred Councel also putting an end to the ancient Controversie of the time of Easter, (and consequently of the time of the Paschal Fast) as Theodoret witnesseth l. 4. Hist. Eccl. c. 20. in these words: ] And the same sacred Council also putting an end to the ancient Controversy of the time of Easter, (and consequently of the time of the Paschal Fast) as Theodoret Witnesseth l. 4. Hist. Ecclesiastes c. 20. in these words: ] cc dt d j n1 av vvg dt n1 p-acp dt j n1 pp-f dt n1 pp-f n1, (cc av-j pp-f dt n1 pp-f dt np1 j) c-acp np1 vvz n1 crd np1 np1 sy. crd p-acp d n2: (4) text (DIV1) 117 Page 115
1065 NONLATINALPHABET. It seemed good to the Synod, that all men should celebrate the solemnity of Easter at one and the same time. . It seemed good to the Synod, that all men should celebrate the solemnity of Easter At one and the same time. . pn31 vvd j p-acp dt n1, cst d n2 vmd vvi dt n1 pp-f n1 p-acp crd cc dt d n1. (4) text (DIV1) 117 Page 115
1066 Constantine the Great, and the happy nursing Father of the Church in that Age, and he, who assembled and patroniz'd that first Councel Oecumenical, sent for this Acesius, the Novatian Bishop, demanding whether he assented to the two Decrees of the Councel; Constantine the Great, and the happy nursing Father of the Church in that Age, and he, who assembled and patronized that First Council Ecumenical, sent for this Acesius, the Novatian Bishop, demanding whither he assented to the two Decrees of the Council; np1 dt j, cc dt j j-vvg n1 pp-f dt n1 p-acp d n1, cc pns31, r-crq vvd cc vvd cst ord n1 j, vvn p-acp d np1, dt jp n1, vvg cs pns31 vvd p-acp dt crd n2 pp-f dt n1; (4) text (DIV1) 117 Page 116
1067 1. Concerning the Faith of Christs Deity, and the 2. concerning the time of the solemnity of Easter, NONLATINALPHABET. 1. Concerning the Faith of Christ Deity, and the 2. Concerning the time of the solemnity of Easter,. crd vvg dt n1 pp-f npg1 n1, cc dt crd vvg dt n1 pp-f dt n1 pp-f n1,. (4) text (DIV1) 117 Page 116
1068 Acesius replyed, O Emperour, the Councel hath determin'd no new thing; Acesius replied, Oh Emperor, the Council hath determined no new thing; np1 vvd, uh n1, dt n1 vhz vvd dx j n1; (4) text (DIV1) 117 Page 116
1069 for so have I receiv'd from old time, EVEN FROM THE BEGINNING, FROM THE TIMES OF THE APOSTLES, both that definition of Faith, for so have I received from old time, EVEN FROM THE BEGINNING, FROM THE TIMES OF THE APOSTLES, both that definition of Faith, c-acp av vhb pns11 vvn p-acp j n1, av-j p-acp dt n1, p-acp dt n2 pp-f dt n2, d cst n1 pp-f n1, (4) text (DIV1) 117 Page 116
1070 and that time of the solemnity of Easter, ( Socrat. l. 1. c. 10.) where still we must remember, that in the language of the Ancients, Pascha includit Iejunium, Easter includes the Paschal Fast preceding, and that time of the solemnity of Easter, (Socrates l. 1. c. 10.) where still we must Remember, that in the language of the Ancients, Pascha includit Fasting, Easter includes the Paschal Fast preceding, cc d n1 pp-f dt n1 pp-f n1, (np1 n1 crd sy. crd) r-crq av pns12 vmb vvi, cst p-acp dt n1 pp-f dt n2-j, np1 n1 np1, np1 vvz dt np1 av-j vvg, (4) text (DIV1) 117 Page 116
1071 as S. Hierom above hath taught us. as S. Hieronymus above hath taught us. c-acp n1 np1 a-acp vhz vvn pno12. (4) text (DIV1) 117 Page 116
1072 A third Witness of Adversaries, is that of the NONLATINALPHABET, or Quartani; (a distinct Sect from the Quartadecimani ) For these Constantinus Harmenopulus l. de Sectis, registers in his Catalogue of Hereticks for this cause, NONLATINALPHABET ▪ (where he useth the word NONLATINALPHABET, A third Witness of Adversaries, is that of the, or Quartani; (a distinct Sect from the Quartodecimans) For these Constantinus Harmenopulus l. de Sectis, registers in his Catalogue of Heretics for this cause, ▪ (where he uses the word, dt ord vvb pp-f n2, vbz d pp-f dt, cc np1; (dt j n1 p-acp dt np1) p-acp d np1 np1 n1 fw-la fw-la, n2 p-acp po31 n1 pp-f n2 p-acp d n1, ▪ (c-crq pns31 vvz dt n1, (4) text (DIV1) 118 Page 116
1073 as Cyril of Alexan: above so oft, NONLATINALPHABET.) These Quartani keep the solemnity of Easter, not dissolving the Fasts, as Cyril of Alexander: above so oft,.) These Quartani keep the solemnity of Easter, not dissolving the Fasts, c-acp np1 pp-f np1: p-acp av av,.) np1 np1 vvb dt n1 pp-f n1, xx vvg dt n2, (4) text (DIV1) 118 Page 116
1074 but choose to fast also [ i. e. continue their Fast ] on Easter-day, as we do on the 4th day of the week, viz. untill 3. a clock in the afternoon. but choose to fast also [ i. e. continue their Fast ] on Easterday, as we do on the 4th day of the Week, viz. until 3. a clock in the afternoon. cc-acp vvb pc-acp vvi av [ sy. sy. vvb po32 av-j ] a-acp n1, c-acp pns12 vdb p-acp dt ord n1 pp-f dt n1, n1 p-acp crd dt n1 p-acp dt n1. (4) text (DIV1) 118 Page 116
1075 This, if not against Apostolical Tradition, could not have entituled them to have place, amongst the Sects Heretical. This, if not against Apostolical Tradition, could not have entitled them to have place, among the Sects Heretical. np1, cs xx p-acp j n1, vmd xx vhi vvn pno32 pc-acp vhi n1, p-acp dt n2 j. (4) text (DIV1) 118 Page 117
1076 If we would now speak of our nearest friends, and their more welcom testimonies: If we would now speak of our nearest Friends, and their more welcome testimonies: cs pns12 vmd av vvi pp-f po12 js n2, cc po32 n1 j-jn n2: (4) text (DIV1) 119 Page 117
1077 in a conference held in a Synod in England, Anno Dom. 666. (found in the tomes of the Councels) where two Kings were present, in a conference held in a Synod in England, Anno Dom. 666. (found in the tomes of the Counsels) where two Kings were present, p-acp dt n1 vvd p-acp dt n1 p-acp np1, fw-la np1 crd (vvd p-acp dt n2 pp-f dt n2) c-crq crd n2 vbdr j, (4) text (DIV1) 119 Page 117
1078 and Bishops from Scotland and Ireland, in their Debate concerning the Paschal solemnity, (which as I have shew'd includes the preceding Paschal Fast; and Bishops from Scotland and Ireland, in their Debate Concerning the Paschal solemnity, (which as I have showed includes the preceding Paschal Fast; cc n2 p-acp np1 cc np1, p-acp po32 n1 vvg dt np1 n1, (r-crq c-acp pns11 vhb vvn vvz dt j-vvg np1 av-j; (4) text (DIV1) 119 Page 117
1079 as Irenaeus also acknowledges the Differences about the one, to have accompanied the Differences about the other, as Irnaeus also acknowledges the Differences about the one, to have accompanied the Differences about the other, c-acp np1 av vvz dt n2 p-acp dt crd, pc-acp vhi vvn dt n2 p-acp dt n-jn, (4) text (DIV1) 119 Page 117
1080 even long before his time, Euseb. l. 5. c. 24.) the one part thus pleaded, Quod ne cui contemnendum & reprobandum esse videatur, ipsum est quod beatus Evangelista Ioannes, discipulus Specialiter Domino dilectus cum omnibus quibus praeerat Ecclesiis, celebrâsse legitur. even long before his time, Eusebius l. 5. c. 24.) the one part thus pleaded, Quod ne cui contemnendum & reprobandum esse Videatur, ipsum est quod beatus Evangelist Ioannes, discipulus Specialiter Domino Beloved cum omnibus quibus praeerat Ecclesiis, celebrâsse legitur. av av-j p-acp po31 n1, np1 n1 crd sy. crd) dt crd n1 av vvn, fw-la fw-fr fw-la fw-la cc fw-la fw-la ng1, fw-la fw-la fw-la fw-la np1 np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (4) text (DIV1) 119 Page 117
1081 — In quo tanti Apostoli, qui super pectus Domini recumbere dignus fuit, exempla sectamur; cum ipsum sapientissimè vixisse omnis mundus neverit. — In quo tanti Apostles, qui super pectus Domini recumbere Dignus fuit, exempla sectamur; cum ipsum sapientissimè vixisse omnis World neverit. — n1 fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 119 Page 117
1082 Which [ our manner of Paschal C• … lebration ] lest any man should think contemptible and reprovable, we averre it the same, which the blessed Evangelist Iohn, the beloved Disciple of the Lord is read to have observed, together with all the Churches over which he presided. Which [ our manner of Paschal C• … lebration ] lest any man should think contemptible and reprovable, we aver it the same, which the blessed Evangelist John, the Beloved Disciple of the Lord is read to have observed, together with all the Churches over which he presided. r-crq [ po12 n1 pp-f np1 n1 … n1 ] cs d n1 vmd vvi j cc j, pns12 vvb pn31 dt d, r-crq dt j-vvn np1 np1, dt j-vvn n1 pp-f dt n1 vbz vvn pc-acp vhi vvn, av p-acp d dt n2 p-acp r-crq pns31 vvd. (4) text (DIV1) 119 Page 117
1083 — Herein therefore we follow the example of so great an Apostle, whom the Lord did deign to rest in his Bosome; — Herein Therefore we follow the Exampl of so great an Apostle, whom the Lord did deign to rest in his Bosom; — av av pns12 vvb dt n1 pp-f av j dt n1, ro-crq dt n1 vdd vvi pc-acp vvi p-acp po31 n1; (4) text (DIV1) 119 Page 117
1084 whom all the world also knows to have liv'd most wisely. whom all the world also knows to have lived most wisely. ro-crq d dt n1 av vvz pc-acp vhi vvn av-ds av-j. (4) text (DIV1) 119 Page 117
1085 [ Which was the same plea in effect, that Polycarp in his time had made to Anicetus, and Polycrates in his time to Victor. ] The other part is said thus to have reply'd, Tunc Wilfrid jubente rege ut diceret, ita exorsus est: [ Which was the same plea in Effect, that Polycarp in his time had made to Anicetus, and Polycrates in his time to Victor. ] The other part is said thus to have replied, Tunc Wilfrid jubente rege ut diceret, ita exorsus est: [ r-crq vbds dt d n1 p-acp n1, cst j p-acp po31 n1 vhd vvn p-acp np1, cc np1 p-acp po31 n1 p-acp n1. ] dt j-jn n1 vbz vvn av pc-acp vhi vvn, fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (4) text (DIV1) 119 Page 117
1086 Pascha quod facimus, inquit, vidimus Romae, ubi beati Apostoli Petrus & Paulus vixêre, docuere, passi sunt, & sepulti, ab omnibus celebrari: Pascha quod facimus, inquit, vidimus Rome, ubi Beati Apostles Peter & Paulus vixêre, docuere, passi sunt, & sepulti, ab omnibus celebrari: np1 fw-la fw-la, fw-la, fw-la np1, fw-la fw-la np1 np1 cc np1 fw-la, fw-la, fw-fr fw-la, cc fw-la, fw-la fw-la fw-la: (4) text (DIV1) 119 Page 118
1087 hoc in Italiâ, hoc in Galliâ, quas discendi vel orandi studio pertransivimus, ab omnibus agi conspeximus. hoc in Italiâ, hoc in Galliâ, quas discendi vel Orandi study pertransivimus, ab omnibus agi conspeximus. fw-la p-acp fw-la, fw-la p-acp np1, fw-la fw-la fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la. (4) text (DIV1) 119 Page 118
1088 Then Wilfrid, the King commanding him to speak, thus began: Then Wilfrid, the King commanding him to speak, thus began: av np1, dt n1 vvg pno31 pc-acp vvi, av vvd: (4) text (DIV1) 119 Page 118
1089 The Pasche, which we observe, we have seen so celebrated at Rome by all, where the blessed Apostles Peter and Paul liv'd and taught, were martyr'd and buried: The Pasch, which we observe, we have seen so celebrated At Room by all, where the blessed Apostles Peter and Paul lived and taught, were martyred and buried: dt np1, r-crq pns12 vvb, pns12 vhb vvn av vvn p-acp vvb p-acp d, c-crq dt j-vvn n2 np1 cc np1 vvd cc vvn, vbdr vvn cc vvn: (4) text (DIV1) 119 Page 118
1090 thus in Italy, thus in France, the same we have found in the same order of time to have been observ'd in Africa, in Asia, and in Aegypt, throughout all Nations and Tongues, wheresoever the Church of Christ is diffus'd. thus in Italy, thus in France, the same we have found in the same order of time to have been observed in Africa, in Asia, and in Egypt, throughout all nations and Tongues, wheresoever the Church of christ is diffused. av p-acp np1, av p-acp np1, dt d pns12 vhb vvn p-acp dt d n1 pp-f n1 pc-acp vhi vbn vvn p-acp np1, p-acp np1, cc p-acp np1, p-acp d n2 cc n2, c-crq dt n1 pp-f np1 vbz vvn. (4) text (DIV1) 119 Page 118
1091 Neque haec EVANGELICA ET APOSTOLICA TRADITIO legem solvit, sed potius adimplet. Neque haec EVANGELICAL ET APOSTOLICA TRADITION legem Solvit, sed potius adimplet. fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j. (4) text (DIV1) 119 Page 118
1092 — In quam observantiam imitandam, omnes S. Ioannis successores in Asiâ post obitum ejus, & omnis per orbem Ecclesia conversa est: — In quam observantiam imitandam, omnes S. John successores in Asiâ post obitum His, & omnis per orbem Ecclesia conversa est: — n1 fw-la fw-la fw-la, fw-la fw-la np1 fw-la p-acp np1 fw-la fw-la fw-la, cc fw-la fw-la fw-la np1 fw-la fw-la: (4) text (DIV1) 119 Page 118
1093 & hoc esse verum Pascha, hoc solum fidelibus celebrandum, Nicae• … o Concilio non statum noviter, sed confirmatum est. & hoc esse verum Pascha, hoc solum fidelibus celebrandum, Nicae• … oh Concilio non Statum noviter, sed confirmatum est. cc fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, np1 … sy np1 fw-fr fw-la n1, fw-la fw-la fw-la. (4) text (DIV1) 119 Page 118
1094 — Unde constat vos, Colmanne, neque Ioannis (ut autumatis) exempla sectari, neque Petri, cujus traditioni scientes contradicitis; — Unde constat vos, Colmanne, neque John (ut autumatis) exempla sectari, neque Petri, cujus traditioni Knowing contradicitis; — fw-la fw-la fw-fr, n1, fw-la np1 (fw-la fw-la) fw-la fw-la, fw-la np1, fw-la fw-la n2 fw-la; (4) text (DIV1) 119 Page 118
1095 neque legi, neque Evangelio, in observatione vestrae Paschae congruere. Neither doth this EVANGELICAL AND APOSTOLICAL TRADITION break the Law, but rather fulfil it. neque Legi, neque Evangelio, in observation Vestrae Passover congruere. Neither does this EVANGELICAL AND APOSTOLICAL TRADITION break the Law, but rather fulfil it. fw-la fw-la, fw-la np1, p-acp n1 fw-la fw-la fw-la. d vdz d np1 cc j n1 vvi dt n1, cc-acp av-c vvb pn31. (4) text (DIV1) 119 Page 118
1096 — Unto the imitation of which observance all the Successors also of S. Iohn in Asia after his death, — Unto the imitation of which observance all the Successors also of S. John in Asia After his death, — p-acp dt n1 pp-f r-crq n1 d dt n2 av pp-f n1 np1 p-acp np1 p-acp po31 n1, (4) text (DIV1) 119 Page 118
1097 and all the Church throughout the world conformed: and all the Church throughout the world conformed: cc d dt n1 p-acp dt n1 vvn: (4) text (DIV1) 119 Page 118
1098 and that this only is the true Paschal Celebrity for all Believers, was not decreed as new by the Nicene Councel, and that this only is the true Paschal Celebrity for all Believers, was not decreed as new by the Nicene Council, cc cst d av-j vbz dt j np1 n1 p-acp d n2, vbds xx vvn p-acp j p-acp dt np1 n1, (4) text (DIV1) 119 Page 118
1099 but confirm'd [ as old ] — Whence it is manifest, O Coleman, that you neither follow the example of Iohn, (as you think) nor of Peter, whose Tradition you wittingly contradict, but confirmed [ as old ] — Whence it is manifest, Oh Coleman, that you neither follow the Exampl of John, (as you think) nor of Peter, whose Tradition you wittingly contradict, cc-acp vvn [ c-acp j ] — q-crq pn31 vbz j, uh np1, cst pn22 av-dx vvb dt n1 pp-f np1, (c-acp pn22 vvb) ccx pp-f np1, rg-crq n1 pn22 av-j vvb, (4) text (DIV1) 119 Page 118
1100 nor are ye congruous to Law or Gospel in the observance of your Easter. nor Are you congruous to Law or Gospel in the observance of your Easter. ccx vbr pn22 j p-acp n1 cc n1 p-acp dt n1 pp-f po22 n1. (4) text (DIV1) 119 Page 119
1101 In the Ecclesiastick Lawes of King Canutus c. 16. Siquis, &c. celebrandum Quadragesimae violârit jejunium, compensatio in duplum augetur. In the Ecclesiastic Laws of King Canute c. 16. Siquis, etc. celebrandum Quadragesima violârit Fasting, compensatio in Duplum augetur. p-acp dt j n2 pp-f n1 np1 sy. crd fw-la, av n1 np1 fw-la fw-la, fw-la p-acp n1 fw-la. (4) text (DIV1) 120 Page 119
1102 If any one shall violate the Fast of Lent, which ought to be celebrated, he shall make double satisfaction. If any one shall violate the Fast of Lent, which ought to be celebrated, he shall make double satisfaction. cs d pi vmb vvi dt av-j pp-f np1, r-crq vmd pc-acp vbi vvn, pns31 vmb vvi j-jn n1. (4) text (DIV1) 120 Page 119
1103 Ercombertus, one of our English Kings also, (as Sigebertus in Chronico recordeth) Iejunium 40. dierum observari principali Autoritate praecepit, A. D. 640. quae ne facilè à quoquam possit contemni, in transgressores dignas & competentes punitiones proposuit. Ercombertus, one of our English Kings also, (as Sigebertus in Chronico recordeth) Fasting 40. Days observari principali Autoritate praecepit, A. D. 640. Quae ne facilè à quoquam possit contemni, in transgressores dignas & Competentes punitiones proposuit. np1, crd pp-f po12 jp n2 av, (c-acp np1 p-acp np1 vvz) np1 crd fw-la fw-la fw-la fw-la fw-la, np1 np1 crd fw-la fw-fr fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la n1. (4) text (DIV1) 120 Page 119
1104 He commanded the Quadragesimal Fast to be observed by his Royal Authority A. D. 640. which lest any one should lightly contemn, he decreed against the Transgressors worthy and competent punishments. He commanded the Quadragesimal Fast to be observed by his Royal authority A. D. 640. which lest any one should lightly contemn, he decreed against the Transgressors worthy and competent punishments. pns31 vvd dt n1 av-j pc-acp vbi vvn p-acp po31 j n1 np1 np1 crd q-crq cs d crd vmd av-j vvi, pns31 vvd p-acp dt ng1 j cc j n2. (4) text (DIV1) 120 Page 119
1105 In Concilio Cloveshoviae under Cuthbertus Archbishop of Canterbury, Can. 18. Statutum est ut — jejuniorum tempora nullus negligere praesumat; In Concilio Cloveshoviae under Cuthbert Archbishop of Canterbury, Can. 18. Statutum est ut — jejuniorum tempora nullus negligere praesumat; p-acp np1 np1 p-acp np1 n1 pp-f np1, vmb. crd fw-la fw-la fw-la — n1 fw-la fw-la fw-la fw-la; (4) text (DIV1) 120 Page 119
1106 sed ante horum initium per singulos annos admoneatur plebs, quatenùs LEGITIMA UNIVERSALIS ECCLESIAE SCIAT & observet jejunia. sed ante horum Initium per singulos annos admoneatur plebs, quatenùs LEGITIMATE UNIVERSALIS ECCLESIAE SCIAT & observet Jejunia. fw-la fw-la fw-la fw-la fw-la fw-la fw-la ng1 fw-la, fw-la fw-la fw-la np1 n1 cc n1 fw-la. (4) text (DIV1) 120 Page 119
1107 It is decreed, that none presume to neglect the times of Fastings, but that every year the people be advertis'd before the beginning of them, that so they may know and observe THE RULED FASTS OF THE UNIVERSAL CHURCH. It is decreed, that none presume to neglect the times of Fastings, but that every year the people be advertised before the beginning of them, that so they may know and observe THE RULED FASTS OF THE UNIVERSAL CHURCH. pn31 vbz vvn, cst pix vvb pc-acp vvi dt n2 pp-f n2-vvg, cc-acp cst d n1 dt n1 vbb vvn p-acp dt n-vvg pp-f pno32, cst av pns32 vmb vvi cc vvi dt j-vvn n2 pp-f dt j-u n1. (4) text (DIV1) 120 Page 119
1108 So much for our own Countrey in ancient Ages. So much for our own Country in ancient Ages. av av-d c-acp po12 d n1 p-acp j n2. (4) text (DIV1) 120 Page 119
1109 I have reserved to the last place of Testimonies (as I began with that of the Churches contest with the Montanists in Tertullian their Patron) that of a Catholick contest in the Churches behalf by S. Augustine with the Manichees in Faustus their Defender. I have reserved to the last place of Testimonies (as I began with that of the Churches contest with the Montanists in Tertullian their Patron) that of a Catholic contest in the Churches behalf by S. Augustine with the manichees in Faustus their Defender. pns11 vhb vvn p-acp dt ord n1 pp-f n2 (c-acp pns11 vvd p-acp d pp-f dt n2 vvi p-acp dt n2 p-acp np1 po32 n1) cst pp-f dt njp vvi p-acp dt ng1 n1 p-acp np1 np1 p-acp dt n2 p-acp np1 po32 n1. (4) text (DIV1) 121 Page 119
1110 So that beside my 4 Testimonies above produc'd out of S. Augustine, p. 60. — 63. we add this here (out of its time) for its peculiar fitness to conclude with, l. 30. contra Faustum Manichaeum c. 3, — 5. [ Faustus objici• … ] Quid verò & de illo dicemus, quod sanè frustrari quis audeat, aut negare; So that beside my 4 Testimonies above produced out of S. Augustine, p. 60. — 63. we add this Here (out of its time) for its peculiar fitness to conclude with, l. 30. contra Faustum Manichaean c. 3, — 5. [ Faustus objici• … ] Quid verò & de illo dicemus, quod sanè frustrari quis audeat, Or negare; av cst p-acp po11 crd n2 a-acp vvn av pp-f n1 np1, n1 crd — crd pns12 vvi d av (av pp-f po31 n1) p-acp po31 j n1 pc-acp vvi p-acp, n1 crd fw-la np1 np1 sy. crd, — crd [ np1 n1 … ] fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; (4) text (DIV1) 121 Page 120
1111 cum constet hoc inter omnes, & aequè per orbem terrarum quo• … annis, omni cum studio celebretur in conventu Catholico? Dico autem Quadragesimam, quam qui inter vos • … itè observa• … dam putaverit, abstineat necesse est ab omnibus his, &c. Quid ergò &, vos charissimi, ritum hunc Daemoniorum vivitis, cum haec à vobis PASSIONIS CHRISTI celebrantur mysteria, cum constet hoc inter omnes, & aequè per orbem terrarum quo• … Annis, omni cum study celebretur in conventu Catholico? Dico autem Quadragesimam, quam qui inter vos • … itè observa• … dam putaverit, abstineat Necessary est ab omnibus his, etc. Quid ergò &, vos charissimi, Ritum hunc Daemoniorum vivitis, cum haec à vobis PASSIONIS CHRIST celebrantur Mysteries, fw-la fw-la fw-la fw-la fw-la, cc fw-fr fw-la fw-la fw-la n1 … fw-la, fw-la fw-la vvi fw-la p-acp fw-la fw-la? fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr • … fw-fr n1 … n1 n1, j n1 fw-la fw-la fw-la po31, av fw-la fw-la cc, fw-fr fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-it, (4) text (DIV1) 121 Page 120
1112 & seductorii spiritûs fraude decipimini, & in hypocrisi loquimini mendacium, & cauteriatam habetis conscientiam vestram? Quod si horum nihil vos; & seductorii spiritûs fraud decipimini, & in Hypocrisy Speak Mendacium, & cauteriatam Habetis conscientiam vestram? Quod si horum nihil vos; cc fw-la fw-la n1 fw-la, cc p-acp fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-fr; (4) text (DIV1) 121 Page 120
1113 nec nos igitur — Si Quadragesima sine vino & carnibus non superstitiosè à vobis, sed DIVINA LEGE SERVATUR, videte, quaeso, videte, &c. [ Augustinus respondet ] Audi ergo, &c. quâ mente & confilio hoc adversum vos capitulum proferamus; non quod à carnibus abstineatis: nec nos igitur — Si Quadragesima sine vino & carnibus non superstitiosè à vobis, sed DIVINE LEGE SERVATUR, Videte, quaeso, Videte, etc. [ Augustine Respondet ] Audi ergo, etc. quâ mente & confilio hoc adversum vos capitulum proferamus; non quod à carnibus abstineatis: fw-la fw-la fw-la — fw-mi np1 fw-la fw-la cc fw-la fw-fr fw-fr fw-fr fw-la, fw-la np1 fw-la fw-la, fw-la, fw-la, fw-la, av [ np1 fw-la ] np1 fw-la, av fw-la fw-la cc fw-la fw-la fw-la fw-fr fw-la fw-la; fw-la fw-la fw-fr fw-la n2: (4) text (DIV1) 121 Page 120
1114 nam hoc, à quibusdam, & primi Patres nostri secerunt, sicut commemoras — CHRISTIANI, NON HAERETICI, SED CATHOLICI, edomandi corporis causâ, PROPTER ANIMAM, ab irrationalibus motibus ampliùs humiliandam, non quod illa ess• … immunda credant, non solum à carnibus, veru• … à quibusdam etiam terrae fructibus abstinent: vel semper, sicut pauci: nam hoc, à Some, & Primi Patres Our secerunt, sicut commemoras — CHRISTIANS, NON HAERETICI, SAID CATHOLICI, edomandi corporis causâ, PROPTER ANIMAM, ab irrationalibus motibus ampliùs humiliandam, non quod illa ess• … Impure Credant, non solum à carnibus, veru• … à Some etiam terrae fructibus abstinent: vel semper, sicut Pauci: fw-la fw-la, fw-fr n1, cc fw-la fw-la fw-la fw-la, fw-la fw-la — np1, fw-fr fw-la, j-vvn np1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 … fw-la fw-la, fw-la fw-la fw-fr fw-la, n1 … fw-fr fw-la fw-la fw-la fw-la j: fw-la fw-la, fw-la fw-la: (4) text (DIV1) 121 Page 120
1115 vel certis diebus atque temporibus, SICUT PER QUADRAGESIMAM FERE OMNES, quanto magis quisque vel mi• … ùs, seu voluerit, seu potuerit. vel Certis diebus atque temporibus, SICUT PER QUADRAGESIMAM FERE OMNES, quanto magis Quisque vel mi• … ùs, seu voluerit, seu potuerit. fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-es fw-la fw-la fw-la n1 … vbz, fw-la fw-la, fw-la fw-la. (4) text (DIV1) 121 Page 120
1116 Vos autem ipsam creaturam nega is bonam, & immundam dici• … is, &c. — quâ in re Creatorem earum sine dubio blasphematis. Hoc est quod pertinet ad doctrinam Daemoniorum — Videtis ergò multum interesse inter abstinentes à cibis propter sacratam significationem, vel propter corporis castigationem; Vos autem ipsam creaturam nega is Good, & immundam dici• … is, etc. — quâ in re Creator earum sine dubio blasphematis. Hoc est quod pertinet ad Doctrinam Daemoniorum — Videtis ergò multum Interest inter abstinentes à Cibis propter sacratam significationem, vel propter corporis castigationem; fw-fr fw-la fw-la fw-la vvd vbz n1, cc j n1 … vbz, av — fw-la p-acp fw-it fw-la fw-la fw-la fw-it fw-la. fw-la fw-la fw-la fw-la fw-la fw-la np1 — fw-la fw-la fw-la n1 fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (4) text (DIV1) 121 Page 121
1117 & abstinentes a cibis, quos Deus creavit, dicendo quòd eos Deus non creavit; PROINDE ILLA DOCTRINA EST PROPHETARUM ET APOSTOLORUM: haec Daemoniorum mendaciloquorum. Faustus thus objected: & abstinentes a Cibis, quos Deus Created, dicendo quòd eos Deus non Created; THEREFORE ILLA DOCTRINA EST PROPHETARUM ET APOSTOLORUM: haec Daemoniorum mendaciloquorum. Faustus thus objected: cc n2 dt fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; vvb fw-la np1 fw-la fw-la fw-la np1: fw-la np1 fw-la. np1 av vvn: (4) text (DIV1) 121 Page 121
1118 what now shall we say to that, which certainly no man can elude or deny, what now shall we say to that, which Certainly no man can elude or deny, r-crq av vmb pns12 vvi p-acp d, r-crq av-j dx n1 vmb vvi cc vvi, (4) text (DIV1) 121 Page 121
1119 since this is manifest amongst all, and is celebrated in the Catholick Congregation throughout the world, every year, with all carefulness? I speak of Lent, [ or the Quadragesimal Fast ] which whosoever shall judge, that it is rightly observed amongst you, he must needs abstain from giving us any of these words, &c. What then do you also, O dearly Beloved, live at that time after the manner of Devils, since this is manifest among all, and is celebrated in the Catholic Congregation throughout the world, every year, with all carefulness? I speak of Lent, [ or the Quadragesimal Fast ] which whosoever shall judge, that it is rightly observed among you, he must needs abstain from giving us any of these words, etc. What then do you also, Oh dearly beloved, live At that time After the manner of Devils, c-acp d vbz j p-acp d, cc vbz vvn p-acp dt njp n1 p-acp dt n1, d n1, p-acp d n1? pns11 vvb pp-f np1, [ cc dt n1 av-j ] r-crq r-crq vmb vvi, cst pn31 vbz av-jn vvn p-acp pn22, pns31 vmb av vvi p-acp vvg pno12 d pp-f d n2, av q-crq av vdb pn22 av, uh av-jn vvn, vvb p-acp d n1 p-acp dt n1 pp-f n2, (4) text (DIV1) 121 Page 121
1120 when THESE MYSTERIES OF THE PASSION OF CHRIST are celebrated by you [ viz. in the Quadragesimal Fast ] and are ye also deceiv'd with the fraud of the seducing spirit? and do ye speak lies in hypocrisie? [ which S. Augustine had objected to the Manichees ] and have ye also your conscience sear'd with a hot iron? But if none of this be to be said of you, when THESE MYSTERES OF THE PASSION OF CHRIST Are celebrated by you [ viz. in the Quadragesimal Fast ] and Are you also deceived with the fraud of the seducing Spirit? and do you speak lies in hypocrisy? [ which S. Augustine had objected to the manichees ] and have you also your conscience seared with a hight iron? But if none of this be to be said of you, c-crq d n2 pp-f dt n1 pp-f np1 vbr vvn p-acp pn22 [ n1 p-acp dt n1 av-j ] cc vbr pn22 av vvn p-acp dt n1 pp-f dt j-vvg n1? cc vdb pn22 vvi n2 p-acp n1? [ r-crq np1 np1 vhd vvn p-acp dt n2 ] cc vhb pn22 av po22 n1 vvn p-acp dt j n1? p-acp cs pi pp-f d vbb pc-acp vbi vvn pp-f pn22, (4) text (DIV1) 121 Page 121
1121 then neither is it to be said of us. then neither is it to be said of us. av av-dx vbz pn31 pc-acp vbi vvn pp-f pno12. (4) text (DIV1) 121 Page 121
1122 — If a Lent be by you observed with abstinence from wine and flesh, and yet without superstition, yea BY DIVINE LAW: — If a Lent be by you observed with abstinence from wine and Flesh, and yet without Superstition, yea BY DIVINE LAW: — cs dt vvn vbb p-acp pn22 vvd p-acp n1 p-acp n1 cc n1, cc av p-acp n1, uh p-acp j-jn n1: (4) text (DIV1) 121 Page 121
1123 see ye, see, I pray, &c. To this S. Augustine thus Replies c. 5. Hear you therefore, with what meaning and intent we alledge against you this chapter [ 1 Tim. 4. 1, — 6. ] not because ye abstain from flesh; see you, see, I pray, etc. To this S. Augustine thus Replies c. 5. Hear you Therefore, with what meaning and intent we allege against you this chapter [ 1 Tim. 4. 1, — 6. ] not Because you abstain from Flesh; vvb pn22, vvb, pns11 vvb, av p-acp d n1 np1 av vvz sy. crd np1 pn22 av, p-acp r-crq n1 cc n1 pns12 vvb p-acp pn22 d n1 [ crd np1 crd crd, — crd ] xx c-acp pn22 vvb p-acp n1; (4) text (DIV1) 121 Page 121
1124 for this our first Fathers also have done from some sorts of flesh, as you mention. for this our First Father's also have done from Some sorts of Flesh, as you mention. p-acp d po12 ord n2 av vhb vdn p-acp d n2 pp-f n1, c-acp pn22 vvb. (4) text (DIV1) 121 Page 122
1125 — CHRISTIANS, NOT HERETICKS, BUT THE CATHOLICKS abstain not only from flesh, but also from certain fruits of the earth, — CHRISTIANS, NOT HERETICKS, BUT THE CATHOLICS abstain not only from Flesh, but also from certain fruits of the earth, — np1, xx n2, cc-acp dt njp2 vvi xx av-j p-acp n1, cc-acp av p-acp j n2 pp-f dt n1, (4) text (DIV1) 121 Page 122
1126 for the keeping under their body, for their souls sake, and the humbling thereof from unreasonable motions, (not because they think those meats unclean.) And this abstinence they observe either all the year, as some few: for the keeping under their body, for their Souls sake, and the humbling thereof from unreasonable motions, (not Because they think those Meats unclean.) And this abstinence they observe either all the year, as Some few: p-acp dt n-vvg p-acp po32 n1, p-acp po32 n2 n1, cc dt vvg av p-acp j n2, (xx c-acp pns32 vvb d n2 j.) cc d n1 pns32 vvb d d dt n1, c-acp d d: (4) text (DIV1) 121 Page 122
1127 or on certain daies and times, AS ALMOST ALL IN THE TIME OF LENT. or on certain days and times, AS ALMOST ALL IN THE TIME OF LENT. cc p-acp j n2 cc n2, p-acp av av-d p-acp dt n1 pp-f np1. (4) text (DIV1) 121 Page 122
1128 For the measure [ of more severe, or remiss Fasting ] as every one is either willing or able. For the measure [ of more severe, or remiss Fasting ] as every one is either willing or able. p-acp dt n1 [ pp-f av-dc j, cc j n-vvg ] c-acp d pi vbz d j cc j. (4) text (DIV1) 121 Page 122
1129 But you [ O Manichees ] deny the Creature it self to be good, and pronounce it unclean — wherein without doubt you blaspheme their Creator. But you [ O manichees ] deny the Creature it self to be good, and pronounce it unclean — wherein without doubt you Blaspheme their Creator. p-acp pn22 [ sy n2 ] vvi dt n1 pn31 n1 pc-acp vbi j, cc vvb pn31 j — q-crq p-acp n1 pn22 vvb po32 n1. (4) text (DIV1) 121 Page 122
1130 This is that which belongs to the doctrine of Devils. This is that which belongs to the Doctrine of Devils. d vbz d r-crq vvz p-acp dt n1 pp-f n2. (4) text (DIV1) 121 Page 122
1131 — You see then there is much difference 'twixt such as abstain from meats, for a sacred signification [ viz. of the Fasters unworthiness of Gods creatures, — You see then there is much difference betwixt such as abstain from Meats, for a sacred signification [ viz. of the Fasters unworthiness of God's creatures, — pn22 vvb av pc-acp vbz d n1 p-acp d c-acp vvi p-acp n2, p-acp dt j n1 [ n1 pp-f dt ng1 n1 pp-f npg1 n2, (4) text (DIV1) 121 Page 122
1132 and of the Humiliation of their souls ] or also for the chastisement of their bodies; and of the Humiliation of their Souls ] or also for the chastisement of their bodies; cc pp-f dt n1 pp-f po32 n2 ] cc av p-acp dt n1 pp-f po32 n2; (4) text (DIV1) 121 Page 122
1133 and those others [ the Manichees ] who abstain from meats, which God hath created, alledging that God hath not created them. and those Others [ the manichees ] who abstain from Meats, which God hath created, alleging that God hath not created them. cc d n2-jn [ dt n2 ] r-crq vvb p-acp n2, r-crq np1 vhz vvn, vvg cst np1 vhz xx vvn pno32. (4) text (DIV1) 121 Page 122
1134 THEREFORE THAT DOCTRINE [ OF OURS IS THE DOCTRINE OF THE PROPHETS AND APOSTLES; but this of yours is the Doctrine of Devils speaking lies. THEREFORE THAT DOCTRINE [ OF OURS IS THE DOCTRINE OF THE PROPHETS AND APOSTLES; but this of yours is the Doctrine of Devils speaking lies. av cst n1 [ pp-f png12 vbz dt n1 pp-f dt n2 cc n2; cc-acp d pp-f png22 vbz dt n1 pp-f n2 vvg n2. (4) text (DIV1) 121 Page 122
1135 Thus farre St. Augustine. Doth he deny, what Faustus affirmed of the Catholick Churches observance of Lent, throughout the world, Thus Far Saint Augustine. Does he deny, what Faustus affirmed of the Catholic Churches observance of Lent, throughout the world, av av-j n1 np1. vdz pns31 vvi, r-crq np1 vvn pp-f dt njp n2 n1 pp-f np1, p-acp dt n1, (4) text (DIV1) 121 Page 123
1136 as a celebration of the memory of Christs Passion, [ the taking away of the Bridegroom, in those daies of his taking away ] and that Divinâ lege? Yes, as a celebration of the memory of Christ Passion, [ the taking away of the Bridegroom, in those days of his taking away ] and that Divinâ lege? Yes, c-acp dt n1 pp-f dt n1 pp-f npg1 n1, [ dt vvg av pp-f dt n1, p-acp d n2 pp-f po31 vvg av ] cc cst fw-la fw-la? uh, (4) text (DIV1) 121 Page 123
1137 if that be to deny it, when he affirms, that what was objected, was indeed (notwithstanding the misapplied objection of abstaining from meats, &c. and of seducing spirits) Doctrina Prophetarum & Apostolorum The same, which elsewhere this holy Father teaches, (besides the above-cited 2d Epistle to Ianuarius, Quadragesima sanè jejuniorum habet autoritatem & ex Evangelio ) in his 2d Book also, de Doctrinâ Christianâ c. 16. 40 diebus jejunare monemur. Hoc lex, cujus persona est in Mose: if that be to deny it, when he affirms, that what was objected, was indeed (notwithstanding the misapplied objection of abstaining from Meats, etc. and of seducing spirits) Doctrina Prophetarum & Apostolorum The same, which elsewhere this holy Father Teaches, (beside the above-cited 2d Epistle to January, Quadragesima sanè jejuniorum habet autoritatem & ex Evangelio) in his 2d Book also, de Doctrinâ Christianâ c. 16. 40 diebus jejunare monemur. Hoc lex, cujus persona est in Mose: cs d vbb pc-acp vvi pn31, c-crq pns31 vvz, cst r-crq vbds vvn, vbds av (c-acp dt vvn n1 pp-f vvg p-acp n2, av cc pp-f j-vvg n2) np1 fw-la cc np1 dt d, r-crq av d j n1 vvz, (p-acp dt j crd n1 p-acp np1, np1 fw-la fw-la fw-la fw-la cc fw-la np1) p-acp po31 crd n1 av, fw-fr fw-la fw-la sy. crd crd fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la p-acp np1: (4) text (DIV1) 121 Page 123
1138 Hoc prophetia, cujus personam gerit Elias: Hoc Prophetia, cujus Personam gerit Elias: fw-la fw-mi, fw-la fw-la fw-la np1: (4) text (DIV1) 121 Page 123
1139 HOC IPSE DOMINUS MONET, qui tanquam testimonium habens ex lege & prophetis, medius inter illos in mon• … e, 3. discipulis videntibus atque stupentibus claruit. HOC IPSE DOMINUS MONET, qui tanquam testimonium habens ex lege & Prophetess, medius inter Illos in mon• … e, 3. discipulis videntibus atque stupentibus Claruit. fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la cc fw-la, fw-la fw-la n1 p-acp n1 … sy, crd fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 121 Page 123
1140 We are admonish'd to fast 40 daies; this the Law, whose person Moses bare; this the Prophets, whose person Elias sustain'd; We Are admonished to fast 40 days; this the Law, whose person Moses bore; this the prophets, whose person Elias sustained; pns12 vbr vvd pc-acp vvi crd n2; d dt n1, rg-crq n1 np1 j; d dt n2, rg-crq n1 np1 vvd; (4) text (DIV1) 121 Page 123
1141 this the Lord himself admonisheth us, who as receiving witness from the Law and the Prophets, shone forth in the midst 'twixt those two in the Mount, the 3 Disciples beholding with astonishment. this the Lord himself Admonisheth us, who as receiving witness from the Law and the prophets, shone forth in the midst betwixt those two in the Mount, the 3 Disciples beholding with astonishment. d dt n1 px31 vvz pno12, r-crq c-acp vvg n1 p-acp dt n1 cc dt n2, vvd av p-acp dt n1 p-acp d crd p-acp dt n1, dt crd n2 vvg p-acp n1. (4) text (DIV1) 121 Page 124
1142 And on Psal. 110. Dies illi Paschales, praeteritis diebus Quadragesimae, quibus ante resurrectionem Dominici corporis, vitae hujus signi• … icatur moeror, solenniter gratâ hilaritate succedunt. And on Psalm 110. Die illi Paschales, praeteritis diebus Quadragesima, quibus ante resurrectionem Dominici corporis, vitae hujus signi• … icatur moeror, solenniter gratâ hilaritate succedunt. cc p-acp np1 crd vvz fw-la np1, n2 fw-la np1, fw-la fw-la fw-la np1 fw-la, fw-la fw-la n1 … fw-la n1, fw-la fw-la fw-la fw-la. (4) text (DIV1) 121 Page 124
1143 — Quadragenario numero, quo & Moyses, & Elias, ET IPSE DOMINUS jejunaverunt: — Quadragenario numero, quo & Moses, & Elias, ET IPSE DOMINUS jejunaverunt: — np1 n1, fw-la cc np1, cc np1, fw-la fw-la fw-la fw-la: (4) text (DIV1) 121 Page 124
1144 PRAECIPITUR ENIM NOBIS & ex lege, & ex prophetis, ET EX IPSO EVANGELIO, quod testimonium habet à lege & prophetis. PRAECIPITUR ENIM NOBIS & ex lege, & ex Prophetess, ET EX IPSO EVANGELIO, quod testimonium habet à lege & Prophetess. fw-la fw-la fw-la cc fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la np1, fw-la n1 fw-la fw-fr fw-la cc fw-la. (4) text (DIV1) 121 Page 124
1145 Those Paschal daies do solemnly succeed with welcome Festivity to those lately ended daies of Lent, in which before the time of the Lords Resurrection is express'd the sorrow of this life. Those Paschal days do solemnly succeed with welcome Festivity to those lately ended days of Lent, in which before the time of the lords Resurrection is expressed the sorrow of this life. d np1 n2 vdb av-j vvi p-acp j-jn n1 p-acp d av-j vvn n2 pp-f np1, p-acp r-crq p-acp dt n1 pp-f dt n2 n1 vbz vvn dt n1 pp-f d n1. (4) text (DIV1) 121 Page 124
1146 — In the number of 40. daies both Moses, and Elias, AND THE LORD HIMSELF did fast; — In the number of 40. days both Moses, and Elias, AND THE LORD HIMSELF did fast; — p-acp dt n1 pp-f crd n2 d np1, cc np1, cc dt n1 px31 vdd vvi; (4) text (DIV1) 121 Page 124
1147 FOR IT IS COMMANDED UNTO US both from the Law, and from the Prophets, AND FROM THE GOSPEL IT SELF, which receiveth witness from the Law and the Prophets . FOR IT IS COMMANDED UNTO US both from the Law, and from the prophets, AND FROM THE GOSPEL IT SELF, which receives witness from the Law and the prophets. p-acp pn31 vbz vvn p-acp pno32 d p-acp dt n1, cc p-acp dt n2, cc p-acp dt n1 pn31 n1, r-crq vvz n1 p-acp dt n1 cc dt ng1. (4) text (DIV1) 121 Page 124
1148 Thus considering, that this most worthy and renowned Father S. Augustine is wont to be objected to us in one Period not understood by the Objectors, Thus considering, that this most worthy and renowned Father S. Augustine is wont to be objected to us in one Period not understood by the Objectors, av vvg, cst d av-ds j cc j-vvn n1 np1 np1 vbz j pc-acp vbi vvn p-acp pno12 p-acp crd n1 xx vvn p-acp dt n2, (4) text (DIV1) 122 Page 124
1149 and above answered by us abundantly, p. 60 & 63, and is with our Brethren in double honour beyond most other Doctors of the Church, we have therefore allotted him (for their more full satisfaction from him) a double place in our Testimonies, of which we have produced 9. from his unquestioned writings. and above answered by us abundantly, p. 60 & 63, and is with our Brothers in double honour beyond most other Doctors of the Church, we have Therefore allotted him (for their more full satisfaction from him) a double place in our Testimonies, of which we have produced 9. from his unquestioned writings. cc a-acp vvd p-acp pno12 av-j, n1 crd cc crd, cc vbz p-acp po12 n2 p-acp j-jn n1 p-acp ds j-jn n2 pp-f dt n1, pns12 vhb av vvn pno31 (c-acp po32 av-dc j n1 p-acp pno31) dt j-jn n1 p-acp po12 n2, pp-f r-crq pns12 vhb vvn crd p-acp po31 j n2-vvg. (4) text (DIV1) 122 Page 124
1150 Now having encompassed you with so great a cloud of witnesses, you may discern what truth is in the oppositions that are made to this Paschal Fast of Lent. That which passeth with many for most current, is which some Authors after the 800th year of Christ have spoken of Telesphorus the 7th Bishop of Rome, in the 40th year after the Death of S. Iohn. For some being not able to deny such (at least) Antiquity of the Fast of Lent, they were willing to feign it instituted by Telesphorus. The foundation of this error, (that so impos'd upon some grave Writers after 800 years,) was a forgery and interpolation practised upon that ancient and renowned Record of Church-history, the Chronicle of Eusebius. Into which in the page 198. ad annum MMCXLVIII, after the story of Chocebas, was thrust in contrary to all the Copies Manuscript, contrary also to the copies of Marianus, Bede, and Isidore, that Telesphorus ( viz. in that year) did institute the Fast of Lent. And in pursuance of their forgery they did proceed and devise to thrust into the same Chronicle of Eusebius, ad annum MMCLVIII, contrary unto the Faith of all ancient copies, that Pius the 9th Bishop of Rome did institute the celebration of the Paschal Feast ▪ Two opposite sorts of persons drinking down willingly, and sputtering abroad these Reports: Now having encompassed you with so great a cloud of Witnesses, you may discern what truth is in the oppositions that Are made to this Paschal Fast of Lent. That which passes with many for most current, is which Some Authors After the 800th year of christ have spoken of Telesphorus the 7th Bishop of Rome, in the 40th year After the Death of S. John. For Some being not able to deny such (At least) Antiquity of the Fast of Lent, they were willing to feign it instituted by Telesphorus. The Foundation of this error, (that so imposed upon Some grave Writers After 800 Years,) was a forgery and interpolation practised upon that ancient and renowned Record of Church history, the Chronicle of Eusebius. Into which in the page 198. ad annum MMCXLVIII, After the story of Chocebas, was thrust in contrary to all the Copies Manuscript, contrary also to the copies of Marianus, Bede, and Isidore, that Telesphorus (viz. in that year) did institute the Fast of Lent. And in pursuance of their forgery they did proceed and devise to thrust into the same Chronicle of Eusebius, ad annum MMCLVIII, contrary unto the Faith of all ancient copies, that Pius the 9th Bishop of Room did institute the celebration of the Paschal Feast ▪ Two opposite sorts of Persons drinking down willingly, and sputtering abroad these Reports: av vhg vvn pn22 p-acp av j dt n1 pp-f n2, pn22 vmb vvi r-crq n1 vbz p-acp dt n2 cst vbr vvn p-acp d np1 av-j pp-f np1 d r-crq vvz p-acp d c-acp ds j, vbz q-crq d n2 p-acp dt ord n1 pp-f np1 vhb vvn pp-f np1 dt ord n1 pp-f np1, p-acp dt ord n1 p-acp dt n1 pp-f n1 np1. p-acp d vbg xx j pc-acp vvi d (p-acp ds) n1 pp-f dt av-j pp-f np1, pns32 vbdr j pc-acp vvi pn31 vvn p-acp np1. dt n1 pp-f d n1, (cst av vvn p-acp d j n2 p-acp crd n2,) vbds dt n1 cc n1 vvn p-acp d j cc j-vvn n1 pp-f n1, dt n1 pp-f np1. p-acp r-crq p-acp dt n1 crd fw-la fw-la crd, p-acp dt n1 pp-f np1, vbds vvn p-acp j-jn p-acp d dt n2 n1, j-jn av p-acp dt n2 pp-f np1, np1, cc np1, cst np1 (n1 p-acp d n1) vdd vvi dt av-j pp-f np1 cc p-acp n1 pp-f po32 n1 pns32 vdd vvi cc vvi pc-acp vvi p-acp dt d n1 pp-f np1, fw-la fw-la crd, j-jn p-acp dt n1 pp-f d j n2, cst np1 dt ord n1 pp-f vvb vdd vvi dt n1 pp-f dt np1 n1 ▪ crd j-jn n2 pp-f n2 vvg a-acp av-j, cc j-vvg av d n2: (4) text (DIV1) 123 Page 125
1151 the one deeming thereby to honour highly those ancient Bishops of Rome, (though their authority were not such in those Ages, the one deeming thereby to honour highly those ancient Bishops of Room, (though their Authority were not such in those Ages, dt pi vvg av pc-acp vvi av-j d j n2 pp-f vvi, (c-acp po32 n1 vbdr xx d p-acp d n2, (4) text (DIV1) 123 Page 125
1152 as that from their authority and prescription, such universal customes should be taken up in all places, as that from their Authority and prescription, such universal customs should be taken up in all places, c-acp cst p-acp po32 n1 cc n1, d j n2 vmd vbi vvn a-acp p-acp d n2, (4) text (DIV1) 123 Page 125
1153 and following Ages of the Catholick Church) whereas indeed these holy Bishops did themselves but receive, and following Ages of the Catholic Church) whereas indeed these holy Bishops did themselves but receive, cc vvg n2 pp-f dt njp n1) cs av d j n2 vdd px32 p-acp vvi, (4) text (DIV1) 123 Page 125
1154 and obey, with the rest of the Church, this Institution of the Paschal Fast, and of Easter, receiv'd also before their times, as I have shewn. and obey, with the rest of the Church, this Institution of the Paschal Fast, and of Easter, received also before their times, as I have shown. cc vvi, p-acp dt n1 pp-f dt n1, d n1 pp-f dt np1 av-j, cc pp-f n1, vvd av p-acp po32 n2, c-acp pns11 vhb vvn. (4) text (DIV1) 123 Page 126
1155 The other, some at home among our selves, thinking hereby to disparage the Institution of the Paschal Fast, and Easter; The other, Some At home among our selves, thinking hereby to disparage the Institution of the Paschal Fast, and Easter; dt j-jn, d p-acp n1-an p-acp po12 n2, vvg av pc-acp vvi dt n1 pp-f dt np1 av-j, cc n1; (4) text (DIV1) 123 Page 126
1156 as if they came from Rome only, though anciently. as if they Come from Room only, though anciently. c-acp cs pns32 vvd p-acp vvb av-j, c-acp av-jn. (4) text (DIV1) 123 Page 126
1157 To proceed therefore to convict this Forgery, beside the Testimonies of Fact, which I have produced, elder, not only then Eusebius, but also then Pius, or Telesphorus: concerning the copies of that Chronicle of Eusebius, you shall hear what Ioseph Scaliger, who made it his business to peruse them, To proceed Therefore to convict this Forgery, beside the Testimonies of Fact, which I have produced, elder, not only then Eusebius, but also then Pius, or Telesphorus: Concerning the copies of that Chronicle of Eusebius, you shall hear what Ioseph Scaliger, who made it his business to peruse them, p-acp vvi av p-acp vvn d n1, p-acp dt n2 pp-f n1, r-crq pns11 vhb vvn, n-jn, xx av-j av np1, p-acp av av np1, cc np1: vvg dt n2 pp-f d n1 pp-f np1, pn22 vmb vvi r-crq np1 np1, r-crq vvd pn31 po31 n1 pc-acp vvi pno32, (4) text (DIV1) 123 Page 126
1158 and to Comment on the Book, doth witness. and to Comment on the Book, does witness. cc pc-acp vvi p-acp dt n1, vdz vvi. (4) text (DIV1) 123 Page 126
1159 First, as to Lent pretended to be instituted by Telesphorus; in the 198. page of his Animadversions upon the Chronicle of Eusebius, ad annum MMCXLVIII. Ad vocem Chocebas: he thus testifies: First, as to Lent pretended to be instituted by Telesphorus; in the 198. page of his Animadversions upon the Chronicle of Eusebius, ad annum MMCXLVIII. Ad vocem Chocebas: he thus Testifies: ord, c-acp p-acp np1 vvd pc-acp vbi vvn p-acp np1; p-acp dt crd n1 pp-f po31 n2 p-acp dt n1 pp-f np1, fw-la fw-la crd. fw-la fw-la fw-la: pns31 av vvz: (4) text (DIV1) 123 Page 126
1160 Post hanc Pericopen [ viz. Chocebas dux Iudaicae factionis nolentes sibi Christianos adversum Romanum militem ferre subsidium omnimodis cruciatibus necat. pag. Post hanc Pericopen [ viz. Chocebas dux Judaic factionis Nolentes sibi Christians adversum Romanum militem Far subsidium omnimodis cruciatibus Necat. page. vvb fw-la fw-mi [ n1 fw-la fw-fr np1 fw-la vvz fw-la fw-la fw-la np1 fw-la av-j fw-la fw-la fw-la fw-la. n1. (4) text (DIV1) 123 Page 126
1161 Eusebii 167 ] intruserunt editores de Quadragesimae jejunio à Telesphoro instituto. Nostrum consilium est scriptorum codicum sidem sequi; Eusebius 167 ] intruserunt editores de Quadragesima Jejunio à Telesphoro instituto. Nostrum consilium est scriptorum codicum sidem sequi; np1 crd ] fw-la fw-la fw-la np1 fw-la fw-fr np1 fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (4) text (DIV1) 123 Page 126
1162 QUORUM NULLUS ITA HABET, neque Marianus, neque Beda, neque Isidorus. QUORUM NULLUS ITA HABET, neque Marianus, neque Beda, neque Isidorus. fw-la fw-la fw-la fw-la, fw-la np1, fw-la np1, fw-la np1. (4) text (DIV1) 123 Page 126
1163 After this Section concerning Chocebas, they which put forth the Edition of Eusebius's Chronico• …, have thrust in thereunto, that the Fast of Lent was instituted by Telesphorus; but our purpose it is to follow the faith of the Manuscript copies, [ from whence all printed editions do pretend to proceed ] of which NO ONE HATH THAT THING, After this Section Concerning Chocebas, they which put forth the Edition of Eusebius's Chronico• …, have thrust in thereunto, that the Fast of Lent was instituted by Telesphorus; but our purpose it is to follow the faith of the Manuscript copies, [ from whence all printed editions do pretend to proceed ] of which NO ONE HATH THAT THING, p-acp d n1 vvg np1, pns32 r-crq vvd av dt n1 pp-f npg1 np1 …, vhb vvn p-acp av, cst dt av-j pp-f np1 vbds vvn p-acp np1; p-acp po12 n1 pn31 vbz pc-acp vvi dt n1 pp-f dt n1 n2, [ p-acp c-crq d j-vvn n2 vdb vvi pc-acp vvi ] pp-f r-crq dx pi vhz cst n1, (4) text (DIV1) 123 Page 126
1164 nor Marianus, nor Bede, nor Isidore. And as to the Feast of Easter pretended to be instituted on the Lords day by Pi• … s the first, the same Scaliger in his Animadversions upon the Chronicle of Eusebius, p. 201. ad annum MMCLVIII. thus witnesseth: nor Marianus, nor Bede, nor Isidore. And as to the Feast of Easter pretended to be instituted on the lords day by Pi• … s the First, the same Scaliger in his Animadversions upon the Chronicle of Eusebius, p. 201. ad annum MMCLVIII. thus Witnesseth: ccx np1, ccx np1, ccx np1. cc c-acp p-acp dt n1 pp-f np1 vvd pc-acp vbi vvn p-acp dt n2 n1 p-acp np1 … sy dt ord, dt d np1 p-acp po31 n2 p-acp dt n1 pp-f np1, n1 crd fw-la fw-la crd. av vvz: (4) text (DIV1) 123 Page 126
1165 Quae Pio attribuuntur in Editionibus de Resurrectionis Dominicae die Dominico celebrandae institutione, ea in nullo veterum codicum compárent. Quae Pious attribuuntur in Editionibus de Resurrectionis Dominicae die Dominic celebrandae Institution, ea in nullo veterum codicum compárent. fw-la fw-la fw-la p-acp fw-la fw-la fw-la np1 vvb np1 fw-la n1, fw-la p-acp n1 fw-la fw-la fw-la. (4) text (DIV1) 123 Page 127
1166 Sed Marianus à Bedâ, Beda à libro Hermae apocrypho insua Chronica traduxerunt, & ab illis in Eusebianum textum ab editoribus admissa sunt. Said Marianus à Bedâ, Beda à libro Hermae apocrypho insua Chronicle traduxerunt, & ab illis in Eusebianum Textum ab editoribus admissa sunt. j-vvn np1 fw-fr fw-la, np1 fw-fr fw-la np1 fw-la fw-la np1 fw-la, cc fw-la fw-la p-acp np1 fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 123 Page 127
1167 Nos ab initio prosessi sumus, nihil nisi ex auctoritate scriptorum codicum hîc inno• … aturos, quod a nobis hactenùs summâ • … ide & religione observatum suisse, eos, qui Editiones cum libris Scriptis contuleri• … t, judices fer• … ▪ That which in the Editions is attributed to Pius, as the institutor of the [ annual ] Feast of Christs Resurrection on the Lords day, that no where appears in any ancient copy: Nos ab initio prosessi sumus, nihil nisi ex auctoritate scriptorum codicum hîc inno• … aturos, quod a nobis hactenùs summâ • … idem & Religion observatum suisse, eos, qui Editiones cum Books Scriptis contuleri• … tO, Judges fer• … ▪ That which in the Editions is attributed to Pius, as the institutor of the [ annual ] Feast of Christ Resurrection on the lords day, that no where appears in any ancient copy: np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 … n2, vvd dt fw-la fw-la fw-la • … pns11|vmd cc n1 fw-la fw-la, fw-la, fw-la np1 fw-la fw-la fw-la n1 … sy, n2 n1 … ▪ cst r-crq p-acp dt n2 vbz vvn p-acp np1, p-acp dt n1 pp-f dt [ j ] vvb pp-f npg1 n1 p-acp dt n2 n1, cst dx n1 vvz p-acp d j n1: (4) text (DIV1) 123 Page 127
1168 but Marianus had it from Bede, and Bede from the Apocryphal Book of Hermas, whence by some it was taken into the Text of Eusebius. We from the beginning have professed to vary nothing, but Marianus had it from Bede, and Bede from the Apocryphal Book of Hermas, whence by Some it was taken into the Text of Eusebius. We from the beginning have professed to vary nothing, cc-acp np1 vhd pn31 p-acp np1, cc np1 p-acp dt j n1 pp-f np1, c-crq p-acp d pn31 vbds vvn p-acp dt n1 pp-f np1. pns12 p-acp dt n1 vhb vvn pc-acp vvi pix, (4) text (DIV1) 123 Page 127
1169 but by the authority of the Manuscript copies; but by the Authority of the Manuscript copies; cc-acp p-acp dt n1 pp-f dt n1 n2; (4) text (DIV1) 123 Page 127
1170 which that we have perform'd hitherto, with the greatest faithfulness and religion, I make them my judges, who shall compare the printed Editions with the Manuscript copies. which that we have performed hitherto, with the greatest faithfulness and Religion, I make them my judges, who shall compare the printed Editions with the Manuscript copies. r-crq cst pns12 vhb vvn av, p-acp dt js n1 cc n1, pns11 vvb pno32 po11 n2, r-crq vmb vvi dt j-vvn n2 p-acp dt n1 n2. (4) text (DIV1) 123 Page 127
1171 This was to be said, not for the diminishing the honour of those two holy Bishops of Rome Telesphorus and Pius; of the former whereof Irenaeus (NONLATINALPHABET, saith S. Basil l. de Sp. sancto c. 29.) thus writeth, l. 3. c. 3. NONLATINALPHABET (NONLATINALPHABET) NONLATINALPHABET ▪ Telesphorus succeeded Xystus, and gloriously fulfilled Martyrdome. This was to be said, not for the diminishing the honour of those two holy Bishops of Room Telesphorus and Pius; of the former whereof Irnaeus (, Says S. Basil l. de Spa sancto c. 29.) thus Writeth, l. 3. c. 3. () ▪ Telesphorus succeeded Xystus, and gloriously fulfilled Martyrdom. d vbds pc-acp vbi vvn, xx p-acp dt n-vvg dt n1 pp-f d crd j n2 pp-f vvb np1 cc np1; pp-f dt j c-crq np1 (, vvz n1 np1 n1 fw-la np1 fw-la sy. crd) av vvz, n1 crd sy. crd () ▪ np1 vvd np1, cc av-j vvn n1. (4) text (DIV1) 123 Page 127
1172 The same might be shewn of Pius, (the next Bishop save one to Telesphorus ) who was martyred two years after S. Iustin Martyr. Yet this honour of such Institutions belongs not to them, The same might be shown of Pius, (the next Bishop save one to Telesphorus) who was martyred two Years After S. Justin Martyr. Yet this honour of such Institutions belongs not to them, dt d vmd vbi vvn pp-f np1, (dt ord n1 p-acp pi p-acp np1) r-crq vbds vvn crd n2 p-acp n1 np1 n1. av d n1 pp-f d n2 vvz xx p-acp pno32, (4) text (DIV1) 123 Page 127
1173 as their own successors also acknowledge; viz. that the Institution of the Paschal Fast was from the Apostles delivery; as their own Successors also acknowledge; viz. that the Institution of the Paschal Fast was from the Apostles delivery; c-acp po32 d n2 av vvi; n1 cst dt n1 pp-f dt np1 av-j vbds p-acp dt n2 n1; (4) text (DIV1) 123 Page 127
1174 and that of Easter on the Lords day from the Apostles also, particularly from S. Peter and S. Paul, as Victor himself also Bishop of Rome, and Martyr in the Primitive Ages doth plead: and that of Easter on the lords day from the Apostles also, particularly from S. Peter and S. Paul, as Victor himself also Bishop of Rome, and Martyr in the Primitive Ages does plead: cc d pp-f n1 p-acp dt n2 n1 p-acp dt n2 av, av-j p-acp n1 np1 cc np1 np1, p-acp n1 px31 av n1 pp-f np1, cc n1 p-acp dt j n2 vdz vvi: (4) text (DIV1) 123 Page 128
1175 NONLATINALPHABET, They did not think it meet to dishonour the Tradition of Peter and Paul, Soz. l. 7. c. 19. , They did not think it meet to dishonour the Tradition of Peter and Paul, Soz l. 7. c. 19. , pns32 vdd xx vvi pn31 vvi pc-acp vvi dt n1 pp-f np1 cc np1, np1 n1 crd sy. crd (4) text (DIV1) 123 Page 128
1176 Another conceit by some is taken up, as if the Fast of Lent were not the Paschal Fast, another conceit by Some is taken up, as if the Fast of Lent were not the Paschal Fast, j-jn n1 p-acp d vbz vvn a-acp, c-acp cs dt j pp-f np1 vbdr xx dt np1 av-j, (4) text (DIV1) 124 Page 128
1177 because Tertullian doth not any where call the Paschal Fast Quadragesima ▪ so endeavouring from a negative argument, of one Authors not using that one word, which they call for, to divide those fasts, that they might weaken their forces. Because Tertullian does not any where call the Paschal Fast Quadragesima ▪ so endeavouring from a negative argument, of one Authors not using that one word, which they call for, to divide those fasts, that they might weaken their forces. c-acp np1 vdz xx d c-crq vvb dt np1 av-j np1 ▪ av vvg p-acp dt j-jn n1, pp-f crd n2 xx vvg cst pi n1, r-crq pns32 vvb p-acp, pc-acp vvi d n2, cst pns32 vmd vvi po32 n2. (4) text (DIV1) 124 Page 128
1178 But first, it is the Paschal Fast that is prefixed in our proposition, see pag. 24. where secondly, I have shewn also, that the Paschal Fast being confessedly by the Lawes of the Church, the Spring-fast, to attend the vernal Equinox, But First, it is the Paschal Fast that is prefixed in our proposition, see page. 24. where secondly, I have shown also, that the Paschal Fast being confessedly by the Laws of the Church, the Spring-fast, to attend the vernal Equinox, p-acp ord, pn31 vbz dt np1 av-j d vbz vvn p-acp po12 n1, vvb n1. crd c-crq ord, pns11 vhb vvn av, cst dt np1 av-j vbg av-vvn p-acp dt n2 pp-f dt n1, dt j, pc-acp vvi dt j n1, (4) text (DIV1) 124 Page 128
1179 as all ancient Books and Rules do witness, (NONLATINALPHABET ▪) the Lent. fast is but the Saxon for that Spring-fast. And of the word NONLATINALPHABET; as all ancient Books and Rules do witness, (▪) the Lent. fast is but the Saxon for that Spring-fast. And of the word; c-acp d j n2 cc n2 vdb vvi, (▪) dt np1 av-j vbz p-acp dt jp p-acp d j. cc pp-f dt n1; (4) text (DIV1) 124 Page 128
1180 Quadragesima, (beside the NONLATINALPHABET mentioned in Irenaeus 's Epistle to Victor, elder then Tertullian, of which more hereafter, Quadragesima, (beside the mentioned in Irnaeus is Epistle to Victor, elder then Tertullian, of which more hereafter, np1, (p-acp dt vvn p-acp np1 vbz n1 p-acp n1, jc-jn av np1, pp-f r-crq n1 av, (4) text (DIV1) 124 Page 128
1181 and Origen not many years after Tertullian, his Habemus Quadraginta dies jejuniis consecratos, of which before) that this was by the Ancients delivered, and Origen not many Years After Tertullian, his Habemus Quadraginta dies jejuniis consecratos, of which before) that this was by the Ancients Delivered, cc np1 xx d n2 p-acp np1, po31 fw-la fw-mi fw-la fw-la fw-la, pp-f r-crq a-acp) cst d vbds p-acp dt n2-j vvn, (4) text (DIV1) 124 Page 128
1182 as the same with the Paschal Fast. as the same with the Paschal Fast. c-acp dt d p-acp dt np1 av-j. (4) text (DIV1) 124 Page 128
1183 [ I speak not here of a precept unto all of strict fasting 40 daies untill each evening. [ I speak not Here of a precept unto all of strict fasting 40 days until each evening. [ pns11 vvb xx av pp-f dt n1 p-acp d pp-f j j-vvg crd n2 c-acp d n1. (4) text (DIV1) 124 Page 128
1184 ] I first alledge the 69th Canon Apostolical, the Authors of wch Canon call it NONLATINALPHABET, the holy Quadragesimal Fast of Pasche. ] I First allege the 69th Canon Apostolical, the Authors of which Canon call it, the holy Quadragesimal Fast of Pasch. ] pns11 ord vvi dt ord n1 j, dt n2 pp-f r-crq n1 vvb pn31, dt j n1 av-j pp-f np1. (4) text (DIV1) 124 Page 129
1185 The great Athanasius in his Epistle ad Orthodoxos, writeth on this manner: The great Athanasius in his Epistle and Orthodoxos, Writeth on this manner: dt j np1 p-acp po31 n1 cc np1, vvz p-acp d n1: (4) text (DIV1) 124 Page 129
1186 NONLATINALPHABET. These things were done in the holy Quadragesimal Fast it self about the Pasche, or near Easter, . These things were done in the holy Quadragesimal Fast it self about the Pasch, or near Easter, . np1 n2 vbdr vdn p-acp dt j n1 av-j pn31 n1 p-acp dt np1, cc j n1, (4) text (DIV1) 124 Page 129
1187 when the Brethren [ i. e. the Christians ] were in fasting. — NONLATINALPHABET ▪ Nor did they reverence the Lords day it self of the holy Feast. when the Brothers [ i. e. the Christians ] were in fasting. — ▪ Nor did they Reverence the lords day it self of the holy Feast. c-crq dt n2 [ sy. sy. dt njpg2 ] vbdr p-acp vvg. — ▪ ccx vdd pns32 vvi dt n2 n1 pn31 n1 pp-f dt j n1. (4) text (DIV1) 124 Page 129
1188 And he here supposing a great violence offer'd to the Churches order, thus stirs up the Christians in the same Epistle, NONLATINALPHABET ▪ Be ye therefore mov'd also I beseech you — lest after a while both the Canons, And he Here supposing a great violence offered to the Churches order, thus stirs up the Christians in the same Epistle, ▪ Be you Therefore moved also I beseech you — lest After a while both the Canonas, cc pns31 av vvg dt j n1 vvn p-acp dt ng1 n1, av vvz a-acp dt njpg2 p-acp dt d n1, ▪ vbr pn22 av vvn av pns11 vvb pn22 — cs p-acp dt n1 d dt n2, (4) text (DIV1) 124 Page 129
1189 and the faith of the Church be destroy'd; and the faith of the Church be destroyed; cc dt n1 pp-f dt n1 vbb vvn; (4) text (DIV1) 124 Page 129
1190 for both are in danger, except speedily God by you reform the transgressions, and the Church be vindicated. for both Are in danger, except speedily God by you reform the transgressions, and the Church be vindicated. p-acp d vbr p-acp n1, c-acp av-j np1 p-acp pn22 vvi dt n2, cc dt n1 vbb vvn. (4) text (DIV1) 124 Page 129
1191 For not now first were the Canons and Rules of the Church delivered, but they have been fairly delivered down and firmly of our Fathers; For not now First were the Canonas and Rules of the Church Delivered, but they have been fairly Delivered down and firmly of our Father's; p-acp xx av ord vbdr dt n2 cc n2 pp-f dt n1 vvn, cc-acp pns32 vhb vbn av-j vvn a-acp cc av-j pp-f po12 n2; (4) text (DIV1) 124 Page 129
1192 nor did the Faith now first begin, &c. That therefore those things which have been preserv'd in the Churches even until our times, from them of old, may not now be lost in our daies, &c. Be ye stirred up, Brethren, &c. This I have the rather set down at large, nor did the Faith now First begin, etc. That Therefore those things which have been preserved in the Churches even until our times, from them of old, may not now be lost in our days, etc. Be you stirred up, Brothers, etc. This I have the rather Set down At large, ccx vdd dt n1 av ord vvi, av cst av d n2 r-crq vhb vbn vvn p-acp dt n2 av c-acp po12 n2, p-acp pno32 pp-f j, vmb xx av vbi vvn p-acp po12 n2, av vbb pn22 vvn a-acp, n2, av d pns11 vhb dt av-c vvd a-acp p-acp j, (4) text (DIV1) 124 Page 130
1193 because in that great abundance of 10. witnesses in that one age of the Councel of Nice, I have not hitherto alledg'd ought from Athanasius; and here my chief use of him is, to shew, that from the very first beginnings of Christianity, he had received no other Paschal Fast then that of NONLATINALPHABET, the Fast Quadragesimal; Because in that great abundance of 10. Witnesses in that one age of the Council of Nicaenae, I have not hitherto alleged ought from Athanasius; and Here my chief use of him is, to show, that from the very First beginnings of Christianity, he had received no other Paschal Fast then that of, the Fast Quadragesimal; c-acp p-acp cst j n1 pp-f crd n2 p-acp d crd n1 pp-f dt n1 pp-f j, pns11 vhb xx av vvn pi p-acp np1; cc av po11 j-jn n1 pp-f pno31 vbz, pc-acp vvi, cst p-acp dt av ord n2 pp-f np1, pns31 vhd vvn dx j-jn np1 av-j av d pp-f, dt j n1; (4) text (DIV1) 124 Page 130
1194 whereof the Great week was indeed a distinctly eminent and principal part, but a part, whereof the Great Week was indeed a distinctly eminent and principal part, but a part, c-crq dt j n1 vbds av dt av-j j cc j-jn n1, cc-acp dt n1, (4) text (DIV1) 124 Page 130
1195 as appears als• … by all the Paschal Homilies of Cyril of Alexandria, in number 22. by me above alledg'd. as appears als• … by all the Paschal Homilies of Cyril of Alexandria, in number 22. by me above alleged. c-acp vvz n1 … p-acp d dt np1 n2 pp-f np1 pp-f np1, p-acp n1 crd p-acp pno11 p-acp vvn. (4) text (DIV1) 124 Page 130
1196 Yea, Socrates himself, who is thought the least friend to this Fast of Lent, [ as he is miserably abus'd in English by false translation, Yea, Socrates himself, who is Thought the least friend to this Fast of Lent, [ as he is miserably abused in English by false Translation, uh, np1 px31, r-crq vbz vvn dt ds n1 p-acp d j pp-f np1, [ c-acp pns31 vbz av-j vvn p-acp jp p-acp j n1, (4) text (DIV1) 124 Page 130
1197 and himself in part mistaken, as we shall shew hereafter in the Appendix; ] yet l. 5. c. 22. NONLATINALPHABET. and himself in part mistaken, as we shall show hereafter in the Appendix; ] yet l. 5. c. 22.. cc px31 p-acp n1 vvn, c-acp pns12 vmb vvi av p-acp dt n1; ] av n1 crd sy. crd. (4) text (DIV1) 124 Page 130
1198 Where he grants, that both those in Rome, and those in Illyrium, and in all Greece, and in Alexandria, kept a Fast of many weeks, [ not one only ] whether six, or three; Where he grants, that both those in Room, and those in Illyrium, and in all Greece, and in Alexandria, kept a Fast of many weeks, [ not one only ] whither six, or three; c-crq pns31 vvz, cst d d p-acp vvi, cc d p-acp n1, cc p-acp d np1, cc p-acp np1, vvd dt av-j pp-f d n2, [ xx pi av-j ] cs crd, cc crd; (4) text (DIV1) 124 Page 130
1199 and that Fast they call'd NONLATINALPHABET, or Quadragesimal, and he called NONLATINALPHABET, the Paschal Fast. And a little before, NONLATINALPHABET, the Paschal Fastings. and that Fast they called, or Quadragesimal, and he called, the Paschal Fast. And a little before,, the Paschal Fastings. cc cst av-j pns32 vvd, cc n1, cc pns31 vvd, dt np1 av-j. cc dt j a-acp,, dt np1 n2-vvg. (4) text (DIV1) 124 Page 130
1200 If happily it be the sense of some words of Epiphanius, that the Quadragesimal Fast, If happily it be the sense of Some words of Epiphanius, that the Quadragesimal Fast, cs av-j pn31 vbb dt n1 pp-f d n2 pp-f np1, cst dt n1 av-j, (4) text (DIV1) 125 Page 130
1201 or NONLATINALPHABET did determine before the beginning of the Great week of Fastings, which is oft called NONLATINALPHABET, (although Petavius deny that to be the sense of Epiphanius; I shall not contend; or did determine before the beginning of the Great Week of Fastings, which is oft called, (although Petavius deny that to be the sense of Epiphanius; I shall not contend; cc vdd vvi p-acp dt n-vvg pp-f dt j n1 pp-f n2-vvg, r-crq vbz av vvn, (cs np1 vvb cst pc-acp vbi dt n1 pp-f np1; pns11 vmb xx vvi; (4) text (DIV1) 125 Page 131
1202 but say, that if such was his sense, he was almost singular therein. but say, that if such was his sense, he was almost singular therein. cc-acp vvb, cst cs d vbds po31 n1, pns31 vbds av j av. (4) text (DIV1) 125 Page 131
1203 And that from his professed value of the Pseudo-Apostolical Constitutions, which have borrowed the name of Clement, as Collector, who never saw them, nor some ages after him; And that from his professed valve of the Pseudo-Apostolical Constitutions, which have borrowed the name of Clement, as Collector, who never saw them, nor Some ages After him; cc cst p-acp po31 j-vvn n1 pp-f dt j n2, r-crq vhb vvn dt n1 pp-f j, p-acp np1, r-crq av-x vvd pno32, ccx d n2 p-acp pno31; (4) text (DIV1) 125 Page 131
1204 I have reason to suppose, that Epiphanius took up this opinion, from the 5. l. 12. cap. of those Pseudo. I have reason to suppose, that Epiphanius took up this opinion, from the 5. l. 12. cap. of those Pseudo. pns11 vhb n1 pc-acp vvi, cst np1 vvd a-acp d n1, p-acp dt crd n1 crd n1. pp-f d fw-la. (4) text (DIV1) 125 Page 131
1205 Apostolical constitutions, which first broach'd this conceit. Apostolical constitutions, which First broached this conceit. j n2, r-crq ord vvn d n1. (4) text (DIV1) 125 Page 131
1206 Whereas the sacred 6th Councel Oecumenical can. 2. (though giving high honour to the Canons Apostolical) rejected in express terms the Authority of those Constitutions. Whereas the sacred 6th Council Ecumenical can. 2. (though giving high honour to the Canonas Apostolical) rejected in express terms the authority of those Constitutions. cs dt j ord n1 j vmb. crd (c-acp vvg j n1 p-acp dt n2 j) vvd p-acp j n2 dt n1 pp-f d n2. (4) text (DIV1) 125 Page 131
1207 Having thus clear'd the consent of the Generality of the Fathers, and the great number of undeniable witnesses by me produc'd, in the first 7. Ages, Having thus cleared the consent of the Generality of the Father's, and the great number of undeniable Witnesses by me produced, in the First 7. Ages, vhg av vvn dt n1 pp-f dt n1 pp-f dt n2, cc dt j n1 pp-f j n2 p-acp pno11 vvn, p-acp dt ord crd ng1, (4) text (DIV1) 125 Page 131
1208 after the decease of the last of the Apostles, so uniformly witnessing, that the Paschal Fast of Lent was ever observed in the Church, After the decease of the last of the Apostles, so uniformly witnessing, that the Paschal Fast of Lent was ever observed in the Church, p-acp dt n1 pp-f dt ord pp-f dt n2, av av-j vvg, cst dt np1 av-j pp-f np1 vbds av vvn p-acp dt n1, (4) text (DIV1) 125 Page 131
1209 as from the Apostles, and from Evangelical Instruction; as from the Apostles, and from Evangelical Instruction; c-acp p-acp dt n2, cc p-acp np1 n1; (4) text (DIV1) 125 Page 131
1210 I desire to know what is sufficient if this be not, to prove a Tradition Apostolical? if any shall hope to render the use of the Fathers useless, I desire to know what is sufficient if this be not, to prove a Tradition Apostolical? if any shall hope to render the use of the Father's useless, pns11 vvb pc-acp vvi r-crq vbz j cs d vbb xx, pc-acp vvi dt n1 j? cs d vmb vvi pc-acp vvi dt n1 pp-f dt ng1 j, (4) text (DIV1) 125 Page 131
1211 as to make any evidence herein; as to make any evidence herein; c-acp pc-acp vvi d n1 av; (4) text (DIV1) 125 Page 131
1212 because forsooth they can alledge, that some one Father or other hath sometime call'd somewhat, Tradition Apostolical, which indeed was not: Because forsooth they can allege, that Some one Father or other hath sometime called somewhat, Tradition Apostolical, which indeed was not: c-acp uh pns32 vmb vvi, cst d crd n1 cc n-jn vhz av vvn av, n1 j, r-crq av vbds xx: (4) text (DIV1) 125 Page 131
1213 I answer, It was the Generality of the consent of other Fathers to the contrary, (at least the silence of all other Fathers therein, I answer, It was the Generality of the consent of other Father's to the contrary, (At least the silence of all other Father's therein, pns11 vvb, pn31 vbds dt n1 pp-f dt n1 pp-f j-jn n2 p-acp dt n-jn, (p-acp ds dt n1 pp-f d j-jn n2 av, (4) text (DIV1) 125 Page 131
1214 and many of those primitive Ages of the Church knowing nothing thereof) that let's us then know such not to have been Tradition Apostolical; and many of those primitive Ages of the Church knowing nothing thereof) that let's us then know such not to have been Tradition Apostolical; cc d pp-f d j n2 pp-f dt n1 vvg pix av) d n2 pno12 av vvi d xx pc-acp vhi vbn n1 j; (4) text (DIV1) 125 Page 131
1215 which in our cause is all otherwise. which in our cause is all otherwise. r-crq p-acp po12 n1 vbz d av. (4) text (DIV1) 125 Page 131
1216 Where (beside the uniform custome, and solemn practise of the Church of all Ages and places, Where (beside the uniform custom, and solemn practice of the Church of all Ages and places, c-crq (p-acp dt j n1, cc j n1 pp-f dt n1 pp-f d n2 cc n2, (4) text (DIV1) 125 Page 132
1217 for some Paschal Fast, close upon the Vernal Equinox, which we therefore call the Fast of Lent or Spring) the positive Testimony of those Fathers hath been shew'd so general and consenting, that perhaps themselves who oppose this, will discern, that they do full ill service to Christianity, for Some Paschal Fast, close upon the Vernal Equinox, which we Therefore call the Fast of Lent or Spring) the positive Testimony of those Father's hath been showed so general and consenting, that perhaps themselves who oppose this, will discern, that they do full ill service to Christianity, p-acp d np1 av-j, av-j p-acp dt j n1, r-crq pns12 av vvb dt av-j pp-f np1 cc n1) dt j n1 pp-f d n2 vhz vbn vvn av j cc j-vvg, cst av px32 r-crq vvb d, vmb vvi, cst pns32 vdb av-j j-jn n1 p-acp np1, (4) text (DIV1) 125 Page 132
1218 if they consider what now I shall propound unto them, for the strength of mine, and weakness of their Allegation. if they Consider what now I shall propound unto them, for the strength of mine, and weakness of their Allegation. cs pns32 vvb r-crq av pns11 vmb vvi p-acp pno32, p-acp dt n1 pp-f png11, cc n1 pp-f po32 n1. (4) text (DIV1) 125 Page 132
1219 And that in brief is this: And that in brief is this: cc cst p-acp j vbz d: (4) text (DIV1) 125 Page 132
1220 As the Asseveration of some one or two Fathers of the Church, in the behalf of the Canonical Authority of the Books of the Maccabees, or of the 3d Book of Esdras; (I not needing at this time to name any other) which yet from the generality and consent of the rest of the Fathers, we know notwithstanding sufficiently, not to be Canonical; (yea I add the positive rejection by some one or few Fathers, of the Epistles of S. Iames, and S. Iude; which yet we know from the Generality and consent of the rest of those ancient Writers, certainly to be Canonical) is no bar to the sufficiency of the Testimonies of the Churches Records, to make undoubted evidence, which Books of Scripture are Canonical, and which are not: As the Asseveration of Some one or two Father's of the Church, in the behalf of the Canonical authority of the Books of the Maccabees, or of the 3d Book of Ezra; (I not needing At this time to name any other) which yet from the generality and consent of the rest of the Father's, we know notwithstanding sufficiently, not to be Canonical; (yea I add the positive rejection by Some one or few Father's, of the Epistles of S. James, and S. Iude; which yet we know from the Generality and consent of the rest of those ancient Writers, Certainly to be Canonical) is no bar to the sufficiency of the Testimonies of the Churches Records, to make undoubted evidence, which Books of Scripture Are Canonical, and which Are not: p-acp dt n1 pp-f d crd cc crd n2 pp-f dt n1, p-acp dt n1 pp-f dt j n1 pp-f dt n2 pp-f dt np2, cc pp-f dt crd n1 pp-f np1; (pns11 xx vvg p-acp d n1 pc-acp vvi d n-jn) r-crq av p-acp dt n1 cc n1 pp-f dt n1 pp-f dt n2, pns12 vvb a-acp av-j, xx pc-acp vbi j; (uh pns11 vvb dt j n1 p-acp d crd cc d n2, pp-f dt n2 pp-f n1 np1, cc np1 np1; r-crq av pns12 vvb p-acp dt n1 cc n1 pp-f dt n1 pp-f d j n2, av-j pc-acp vbi j) vbz dx n1 p-acp dt n1 pp-f dt n2 pp-f dt n2 n2, pc-acp vvi j n1, r-crq n2 pp-f n1 vbr j, cc q-crq vbr xx: (4) text (DIV1) 126 Page 132
1221 so as that he who should reject that evidence, would disserve our common Christianity in a very high and dangerous degree: so as that he who should reject that evidence, would disserve our Common Christianity in a very high and dangerous degree: av c-acp cst pns31 r-crq vmd vvi d n1, vmd vvi po12 j n1 p-acp dt j j cc j n1: (4) text (DIV1) 126 Page 132
1222 So the Allegation of some one or few Fathers for something as Tradition Apostolical, which yet is not, (yea the possible Rejection by some one Socrates, or other Ecclesiastical writer of something from being Tradition Apostolical, which yet is) is no bar or hinderance, So the Allegation of Some one or few Father's for something as Tradition Apostolical, which yet is not, (yea the possible Rejection by Some one Socrates, or other Ecclesiastical writer of something from being Tradition Apostolical, which yet is) is no bar or hindrance, av dt n1 pp-f d crd cc d n2 c-acp pi p-acp n1 j, r-crq av vbz xx, (uh dt j n1 p-acp d crd np1, cc j-jn j n1 pp-f pi p-acp vbg n1 j, r-crq av vbz) vbz dx n1 cc n1, (4) text (DIV1) 126 Page 133
1223 but that we may rest assur'd, that we have made undoubted evidence concerning the Tradition Apostolical of this Paschal Fast of Lent, from such generality and consent of Testimonies of the Fathers of those seven Ages next the Apostles, which we have produc'd. but that we may rest assured, that we have made undoubted evidence Concerning the Tradition Apostolical of this Paschal Fast of Lent, from such generality and consent of Testimonies of the Father's of those seven Ages next the Apostles, which we have produced. cc-acp cst pns12 vmb vvi vvn, cst pns12 vhb vvn j n1 vvg dt n1 j pp-f d np1 av-j pp-f np1, p-acp d n1 cc n1 pp-f n2 pp-f dt n2 pp-f d crd n2 ord dt n2, r-crq pns12 vhb vvn. (4) text (DIV1) 126 Page 133
1224 Furthermore (if ought further need be said) let us now suppose a while, that no one of the Testimonies above by me collected, made any mention at all, in express terms, that this Paschal Fast of Lent was a Tradition Apostolical; Furthermore (if ought further need be said) let us now suppose a while, that no one of the Testimonies above by me collected, made any mention At all, in express terms, that this Paschal Fast of Lent was a Tradition Apostolical; av (cs pi jc n1 vbi vvn) vvb pno12 av vvi dt n1, cst dx crd pp-f dt n2 a-acp p-acp pno11 vvn, vvd d n1 p-acp d, p-acp j n2, cst d np1 av-j pp-f np1 vbds dt n1 j; (4) text (DIV1) 127 Page 133
1225 that no one Author of all those had said in any word, That it was from God, or Christ, or the Apostles; that no one Author of all those had said in any word, That it was from God, or christ, or the Apostles; cst dx crd n1 pp-f d d vhd vvn p-acp d n1, cst pn31 vbds p-acp np1, cc np1, cc dt n2; (4) text (DIV1) 127 Page 133
1226 but that only they testifie, that the universal Church had ever practis'd it; but that only they testify, that the universal Church had ever practised it; cc-acp cst av-j pns32 vvb, cst dt j n1 vhd av vvn pn31; (4) text (DIV1) 127 Page 133
1227 what force such practise alone, so well witnessed, hath in it to infer my conclusion, That it was from the Apostles, I will now proceed briefly to shew. what force such practice alone, so well witnessed, hath in it to infer my conclusion, That it was from the Apostles, I will now proceed briefly to show. q-crq n1 d n1 av-j, av av vvn, vhz p-acp pn31 pc-acp vvi po11 n1, cst pn31 vbds p-acp dt n2, pns11 vmb av vvi av-j pc-acp vvi. (4) text (DIV1) 127 Page 133
1228 S. Augustine is the man, who is brought to say, (but nothing against what we say, S. Augustine is the man, who is brought to say, (but nothing against what we say, np1 np1 vbz dt n1, r-crq vbz vvn pc-acp vvi, (p-acp pix p-acp r-crq pns12 vvb, (4) text (DIV1) 128 Page 133
1229 nor other then what we have said,) Non invenimus in literis Novi Testamenti evidenter praeceptum of this or any other certain daies of necessary fasting; nor other then what we have said,) Non Invenimus in literis Novi Testamenti Evidently Precept of this or any other certain days of necessary fasting; ccx n-jn av r-crq pns12 vhb vvn,) fw-fr fw-la p-acp fw-la fw-la np1 jc fw-la pp-f d cc d j-jn j n2 pp-f j n-vvg; (4) text (DIV1) 128 Page 133
1230 and hereupon, as S. Basil of another matter spake, ( l. d. Sp. Sancto c. 10.) NONLATINALPHABET. and hereupon, as S. Basil of Another matter spoke, (l. worser. Spa Sancto c. 10.). cc av, c-acp np1 np1 pp-f j-jn n1 vvd, (n1 sy. np1 fw-la sy. crd). (4) text (DIV1) 128 Page 133
1231 They clamour and call for Demonstrations from written Testimonies and send away, (with disgrace) as nothing worth, the unwritten witness of the Fathers: They clamour and call for Demonstrations from written Testimonies and send away, (with disgrace) as nothing worth, the unwritten witness of the Father's: pns32 vvb cc vvi p-acp n2 p-acp j-vvn n2 cc vvi av, (p-acp n1) p-acp pix j, dt j n1 pp-f dt n2: (4) text (DIV1) 129 Page 134
1232 and c. 27. NONLATINALPHABET, &c. But they cease not, up and down clamouring, that this is not witnessed in any written word of God. and c. 27., etc. But they cease not, up and down clamouring, that this is not witnessed in any written word of God. cc sy. crd, av p-acp pns32 vvb xx, a-acp cc a-acp vvg, cst d vbz xx vvn p-acp d j-vvn n1 pp-f np1. (4) text (DIV1) 129 Page 134
1233 Yet the same S. Augustine (beside that he professed to find Authority for it, ex veteribus libris, & ex Evangelio, out of the Old Testament, and out of the Gospel; Yet the same S. Augustine (beside that he professed to find authority for it, ex veteribus Books, & ex Evangelio, out of the Old Testament, and out of the Gospel; av dt d n1 np1 (p-acp cst pns31 vvd pc-acp vvi n1 p-acp pn31, fw-la fw-la fw-la, cc fw-la np1, av pp-f dt j n1, cc av pp-f dt n1; (4) text (DIV1) 129 Page 134
1234 though not Authoritatem Evidentem Praecepti, yet Habet, saith he, Quadragesima jejuniorum authoritatem, & in V. L. & ex Evangelio; though not Authoritatem Evidentem Precepts, yet Habet, Says he, Quadragesima jejuniorum authoritatem, & in V. L. & ex Evangelio; cs xx fw-la fw-la fw-la, av fw-la, vvz pns31, np1 fw-la fw-la, cc p-acp np1 np1 cc fw-la np1; (4) text (DIV1) 129 Page 134
1235 had he found it neither evidently, nor obscurely, or at all, in the written word of God; had he found it neither evidently, nor obscurely, or At all, in the written word of God; vhd pns31 vvn pn31 av-d av-j, ccx av-j, cc p-acp d, p-acp dt j-vvn n1 pp-f np1; (4) text (DIV1) 129 Page 134
1236 yet he would never have allow'd the opposers, to have abused so his words to their conclusion: yet he would never have allowed the opposers, to have abused so his words to their conclusion: av pns31 vmd av-x vhi vvn dt n2, pc-acp vhi vvn av po31 n2 p-acp po32 n1: (4) text (DIV1) 129 Page 134
1237 as shall now appear from his Doctrine, not in one, but many of his undoubted works, never retracted, as shall now appear from his Doctrine, not in one, but many of his undoubted works, never retracted, c-acp vmb av vvi p-acp po31 n1, xx p-acp crd, cc-acp d pp-f po31 j n2, av-x vvn, (4) text (DIV1) 129 Page 134
1238 nor in their Allegations from him contradicted. This holy Father thus writeth, speaking of a certain custome of the Church: nor in their Allegations from him contradicted. This holy Father thus Writeth, speaking of a certain custom of the Church: ccx p-acp po32 n2 p-acp pno31 vvd. d j n1 av vvz, vvg pp-f dt j n1 pp-f dt n1: (4) text (DIV1) 129 Page 134
1239 l. 2. de Baptismo contra Donatistas, c. l. 2. de Baptismo contra Donatistas, c. n1 crd fw-fr fw-la fw-la np1, sy. (4) text (DIV1) 130 Page 134
1240 7. Quam consuetudinem credo ab Apostolicâ Traditione venientem; (Sicut MULTA QUAE NON INVENIUNTUR IN LITERIS EORUM, neque in conciliis posteriorum, 7. Quam consuetudinem credo ab Apostolicâ Tradition venientem; (Sicut MULTA QUAE NON INVENIUNTUR IN LITERIS THEIR, neque in Councils posteriorum, crd fw-la fw-la fw-la fw-la fw-la n1 fw-la; (fw-la fw-la fw-la fw-fr fw-la p-acp fw-la fw-la, fw-la p-acp fw-la fw-la, (4) text (DIV1) 130 Page 134
1241 & tamen quia per Universam custodiuntur Ecclesiam, non nisi ab ipsis tradita & commendata creduntur. ) Which custome I believe to have come from Tradition of the Apostles; & tamen quia per Universam custodiuntur Church, non nisi ab Ipse tradita & commended creduntur.) Which custom I believe to have come from Tradition of the Apostles; cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la cc fw-la fw-la.) r-crq n1 pns11 vvb pc-acp vhi vvn p-acp n1 pp-f dt n2; (4) text (DIV1) 130 Page 134
1242 (as ▪ MANY THINGS, WHICH ARE NOT FOUND IN THEIR WRITINGS, nor in the Councels of following times, (as ▪ MANY THINGS, WHICH ARE NOT FOUND IN THEIR WRITINGS, nor in the Counsels of following times, (c-acp ▪ av-d n2, r-crq vbr xx vvn p-acp po32 n2-vvg, ccx p-acp dt n2 pp-f j-vvg n2, (4) text (DIV1) 130 Page 135
1243 and yet because they are observed through the Church universal, are believed to have been by them delivered and commended. and yet Because they Are observed through the Church universal, Are believed to have been by them Delivered and commended. cc av c-acp pns32 vbr vvn p-acp dt n1 j, vbr vvn pc-acp vhi vbn p-acp pno32 vvn cc vvn. (4) text (DIV1) 130 Page 135
1244 Ibid. l. 4. c. 6. Illa consuetudo, quam etiam tunc homines sursum versus respicientes, non videbant à posterioribus institutam, rectè ab Apostolis tradita creditur. Ibid l. 4. c. 6. Illa consuetudo, quam etiam tunc homines Sursum versus respicientes, non videbant à posterioribus institutam, rectè ab Apostles tradita creditur. np1 n1 crd sy. crd fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n2-j, fw-fr fw-la fw-fr fw-la fw-la, fw-la fw-la np1 fw-la fw-la. (4) text (DIV1) 130 Page 135
1245 That custome, which even then men looking back upward, did not observe to have been instituted by any following Ages, is rightly believ'd to have been delivered from the Apostles. That custom, which even then men looking back upward, did not observe to have been instituted by any following Ages, is rightly believed to have been Delivered from the Apostles. cst n1, r-crq av av n2 vvg av av-j, vdd xx vvi pc-acp vhi vbn vvn p-acp d j-vvg n2, vbz av-jn vvn pc-acp vhi vbn vvn p-acp dt n2. (4) text (DIV1) 130 Page 135
1246 And again, c. 23. Quod universa tenet Ecclesia, nec Conciliis institutum, sed semper retentum est, non nisi Apostolicâ autoritate traditum rectissimè credimus. And again, c. 23. Quod universa tenet Ecclesia, nec Councils institutum, sed semper retentum est, non nisi Apostolicâ autoritate traditum rectissimè Credimus. cc av, sy. crd fw-la fw-la n1 np1, fw-la np1 fw-la, fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 130 Page 135
1247 That which the universal Church observeth, and was not instituted by Councels, but hath been ever retained, we most rightly believe to have been no other then a Tradition from Apostolical Authority. That which the universal Church observeth, and was not instituted by Counsels, but hath been ever retained, we most rightly believe to have been no other then a Tradition from Apostolical authority. cst r-crq dt j n1 vvz, cc vbds xx vvn p-acp n2, cc-acp vhz vbn av vvn, pns12 av-ds av-jn vvi pc-acp vhi vbn dx n-jn cs dt n1 p-acp j n1. (4) text (DIV1) 130 Page 135
1248 To this his Thesis, if you will subsume his Hypothesis, see it above p. 62. Sicuti quòd Domini Passio, &c. anniversariâ solennitate celebratur. To this his Thesis, if you will subsume his Hypothesis, see it above p. 62. As quòd Domini Passio, etc. anniversariâ solennitate celebratur. p-acp d po31 n1, cs pn22 vmb vvi po31 n1, vvb pn31 p-acp n1 crd fw-la fw-la fw-la fw-la, av fw-la fw-la fw-la. (4) text (DIV1) 131 Page 135
1249 As for example, saith he, that the Passion of the Lord is celebrated in Anniversary solemnity. (Which we have shewn not to have been first instituted by any General Councel.) Which he there reckons up, Inter illa, quae non scripta, sed Tradita custodimus; As for Exampl, Says he, that the Passion of the Lord is celebrated in Anniversary solemnity. (Which we have shown not to have been First instituted by any General Council.) Which he there reckons up, Inter illa, Quae non Scripta, sed Tradita custodimus; c-acp p-acp n1, vvz pns31, cst dt n1 pp-f dt n1 vbz vvn p-acp n1 n1. (r-crq pns12 vhb vvn xx pc-acp vhi vbn ord vvn p-acp d j n1.) r-crq pns31 a-acp vvz a-acp, fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la; (4) text (DIV1) 131 Page 135
1250 quae quidem toto terrarum orbe observantur. Quae quidem toto terrarum orbe observantur. fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 131 Page 135
1251 Again, that he thought somethings may be non evidenter praecepta ab Apostolis, not evidently commanded by the Apostles, Again, that he Thought somethings may be non Evidently praecepta ab Apostles, not evidently commanded by the Apostles, av, cst pns31 vvd n2 vmb vbi pix jc fw-la fw-la np1, xx av-j vvn p-acp dt n2, (4) text (DIV1) 131 Page 135
1252 nor yet in their writings at all commanded, and yet commanded by the Apostles, and rightly so believed; nor yet in their writings At all commanded, and yet commanded by the Apostles, and rightly so believed; ccx av p-acp po32 n2 p-acp d vvd, cc av vvd p-acp dt n2, cc av-jn av vvn; (4) text (DIV1) 131 Page 135
1253 see his words, l. 5. de. Baptis. con. Donat. c. 23. Apostoli nihil quidem exinde praeceperunt, sed consuetudo illa ab eorum Traditione exordium sumpsisse credenda est: see his words, l. 5. de. Baptism. con. Donat. c. 23. Apostles nihil quidem From thence praeceperunt, sed consuetudo illa ab Their Tradition exordium sumpsisse credenda est: vvb po31 n2, n1 crd fw-la. np1. vvb. np1 sy. crd np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la: (4) text (DIV1) 131 Page 135
1254 sicut sunt multa, quae universa tenet Ecclesia, & ob hoc ab Apostolis praecepta benè creduntur, quanquam scripta non reperiantur. The Apostles indeed commanded nothing in this matter, sicut sunt Multa, Quae universa tenet Ecclesia, & ob hoc ab Apostles praecepta benè creduntur, quanquam Scripta non reperiantur. The Apostles indeed commanded nothing in this matter, fw-la fw-la fw-la, fw-la fw-la n1 np1, cc fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. dt n2 av vvd pix p-acp d n1, (4) text (DIV1) 131 Page 136
1255 but that custome is to be believed to have taken its beginning from their Tradition: but that custom is to be believed to have taken its beginning from their Tradition: cc-acp cst n1 vbz pc-acp vbi vvn pc-acp vhi vvn po31 n1 p-acp po32 n1: (4) text (DIV1) 131 Page 136
1256 as there are many things, which the universal Church observes, and for this cause are rightly believ'd to have been commanded by the Apostles, as there Are many things, which the universal Church observes, and for this cause Are rightly believed to have been commanded by the Apostles, c-acp a-acp vbr d n2, r-crq dt j n1 vvz, cc p-acp d n1 vbr av-jn vvn pc-acp vhi vbn vvn p-acp dt n2, (4) text (DIV1) 131 Page 136
1257 although they be not found written. Here you see commanded by them, and not commanded by them, in several senses; although they be not found written. Here you see commanded by them, and not commanded by them, in several Senses; cs pns32 vbb xx vvn vvn. av pn22 vvb vvn p-acp pno32, cc xx vvn p-acp pno32, p-acp j n2; (4) text (DIV1) 131 Page 136
1258 Therefore his otherwhere, non evidenter praeceptum, is by himself reconciled here to himself, in the many other Testimonies above produced. Therefore his otherwhere, non Evidently Precept, is by himself reconciled Here to himself, in the many other Testimonies above produced. av po31 av, pix jc fw-la, vbz p-acp px31 vvn av p-acp px31, p-acp dt d j-jn n2 a-acp vvn. (4) text (DIV1) 131 Page 136
1259 Upon these grounds therefore S. Augustine elsewhere pronounces, that to dispute against that which the Universal Church observes, Insolentissimae est insaniae. S. Basil perfectly agrees hereto, l. de. Sp. Sancto c. 29. NONLATINALPHABET. But this also is Apostolical: Upon these grounds Therefore S. Augustine elsewhere pronounces, that to dispute against that which the Universal Church observes, Insolentissimae est Insanity. S. Basil perfectly agrees hereto, l. de. Spa Sancto c. 29.. But this also is Apostolical: p-acp d n2 av np1 np1 av vvz, cst pc-acp vvi p-acp d r-crq dt j-u n1 vvz, fw-la fw-la fw-la. np1 np1 av-j vvz av, n1 fw-la. np1 fw-la sy. crd. p-acp d av vbz j: (4) text (DIV1) 131 Page 136
1260 Hold fast the Traditions, which ye have received, whether by word, or by Epistle: Hold fast the Traditions, which you have received, whither by word, or by Epistle: vvb av-j dt n2, r-crq pn22 vhb vvn, cs p-acp n1, cc p-acp n1: (4) text (DIV1) 131 Page 136
1261 [ 2 Thess. 2. 15. ] of which especially this present is one, which they, who from the beginning, did constitute or appoint it, delivered to those that followed after, the usage proceeding on ever together with time, [ 2 Thess 2. 15. ] of which especially this present is one, which they, who from the beginning, did constitute or appoint it, Delivered to those that followed After, the usage proceeding on ever together with time, [ crd np1 crd crd ] pp-f r-crq av-j d n1 vbz pi, r-crq pns32, r-crq p-acp dt n1, vdd vvi cc vvi pn31, vvd p-acp d cst vvd a-acp, dt n1 vvg p-acp av av p-acp n1, (4) text (DIV1) 131 Page 136
1262 and rooted firmly by long custome in the Churches. and rooted firmly by long custom in the Churches. cc vvn av-j p-acp j n1 p-acp dt n2. (4) text (DIV1) 131 Page 136
1263 Cap. 27. He tels us of certain things received in the Church, NONLATINALPHABET, from a tacit and mystical Tradition; and gives instance, NONLATINALPHABET; Cap. 27. He tells us of certain things received in the Church,, from a tacit and mystical Tradition; and gives instance,; np1 crd pns31 vvz pno12 pp-f j n2 vvn p-acp dt n1,, p-acp dt fw-la cc j n1; cc vvz n1,; (4) text (DIV1) 131 Page 137
1264 As in Baptism, the [ explicit ] renouncing, or profession to forsake the Devil and his Angels, As in Baptism, the [ explicit ] renouncing, or profession to forsake the devil and his Angels, c-acp p-acp n1, dt [ j ] vvg, cc n1 pc-acp vvi dt n1 cc po31 n2, (4) text (DIV1) 131 Page 137
1265 or Ministers [ and so his works ] (in express words at the place of Baptism) from what Scripture is it? Add to these Leo the Great, of near time to S. Augustine, Serm. 2. de jejunio pent. Dubitandum non est, dilectissimi, omnem observantiam Christianam, eruditionis esse Divinae, or Ministers [ and so his works ] (in express words At the place of Baptism) from what Scripture is it? Add to these Leo the Great, of near time to S. Augustine, Sermon 2. de Jejunio penned. Dubitandum non est, dilectissimi, omnem observantiam Christianam, eruditionis esse Divinae, cc n2 [ cc av po31 n2 ] (p-acp j n2 p-acp dt n1 pp-f n1) p-acp r-crq n1 vbz pn31? vvb p-acp d np1 dt j, pp-f j n1 p-acp n1 np1, np1 crd fw-fr fw-la vvn. fw-la fw-fr fw-la, fw-la, fw-la fw-la fw-la, fw-la fw-la np1, (4) text (DIV1) 131 Page 137
1266 & quicquid ab Ecclesiâ in consuetudine est Devotionis receptum, de Traditione Apostolicâ, & de Sancti Spiritûs prodire doctrinâ — manifestissimè pa• … et inter cae• … era Dei munera jejuniorum quoque gratiam, &c. It is not to be doubted, O most beloved, & quicquid ab Ecclesiâ in Consuetudine est Devotionis receptum, de Tradition Apostolicâ, & de Sancti Spiritûs prodire doctrinâ — manifestissimè pa• … et inter cae• … era Dei Munera jejuniorum quoque gratiam, etc. It is not to be doubted, Oh most Beloved, cc fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-fr n1 fw-la, cc fw-la fw-la fw-la vvi fw-la — fw-la n1 … fw-fr fw-la n1 … fw-la fw-la fw-la fw-la fw-la fw-la, av pn31 vbz xx pc-acp vbi vvn, uh av-ds j-vvn, (4) text (DIV1) 131 Page 137
1267 but that each observance of Christian people ( viz. of the generality of Christians) hath been taught from God, but that each observance of Christian people (viz. of the generality of Christians) hath been taught from God, cc-acp cst d n1 pp-f njp n1 (n1 pp-f dt n1 pp-f np1) vhz vbn vvn p-acp np1, (4) text (DIV1) 131 Page 137
1268 and what ever hath been [ so ] received by the Church into the practise of her Devotion, doth derive it self from Tradition Apostolical, and what ever hath been [ so ] received by the Church into the practice of her Devotion, does derive it self from Tradition Apostolical, cc q-crq av vhz vbn [ av ] vvn p-acp dt n1 p-acp dt n1 pp-f po31 n1, vdz vvi pn31 n1 p-acp n1 j, (4) text (DIV1) 131 Page 137
1269 and from the teaching of the holy Spirit. and from the teaching of the holy Spirit. cc p-acp dt n-vvg pp-f dt j n1. (4) text (DIV1) 131 Page 137
1270 — It is most manifestly evident, amongst other the gifts of God, the gift also of the Fasts, &c. Again in his Epistle ad Dioscorum Alexandrinum; His, qui consecrandi sunt, jejuniis & jejunantibus sacra benedictio conferantur. — It is most manifestly evident, among other the Gifts of God, the gift also of the Fasts, etc. Again in his Epistle and Dioscorum Alexandrinum; His, qui Consecrandi sunt, jejuniis & jejunantibus sacra Benediction conferantur. — pn31 vbz av-ds av-j j, p-acp j-jn dt n2 pp-f np1, dt n1 av pp-f dt n2, av av p-acp po31 n1 cc np1 np1; po31, fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la. (4) text (DIV1) 131 Page 137
1271 Nam praeter autoritatem consuetudinis, QUAM EX APOSTOLICA NOVIMUS VENIRE DOCTRINA etiam sacra, &c. Let the holy Blessing be given to those, which are consecrated, Fasting. Nam praeter autoritatem consuetudinis, QUAM EX APOSTOLICA NOVIMUS VENIRE DOCTRINA etiam sacra, etc. Let the holy Blessing be given to those, which Are consecrated, Fasting. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 np1 fw-la fw-la, av vvb dt j n1 vbi vvn p-acp d, r-crq vbr vvn, vvg. (4) text (DIV1) 131 Page 137
1272 For besides the Authority of the [ Churches ] custome, which we know doth come from Apostolical teaching, the holy doctrine also, &c. Fulgentius Ferrandus Diaconus of the next Age in Paraenetico ad Reginam, regulâ quintâ: For beside the authority of the [ Churches ] custom, which we know does come from Apostolical teaching, the holy Doctrine also, etc. Fulgentius Ferrandus Deacon of the next Age in Paraenetic ad Regina, regulâ quintâ: p-acp p-acp dt n1 pp-f dt [ n2 ] n1, r-crq pns12 vvb vdz vvi p-acp j vvg, dt j n1 av, av np1 np1 np1 pp-f dt ord n1 p-acp np1 fw-la fw-la, fw-la fw-la: (4) text (DIV1) 131 Page 138
1273 Et omnis, qui se ad Ecclesiam pertinere gloriatur, legibus vivat Ecclesiae; Maximè his, quas antiquitas roboravit. Et omnis, qui se ad Church pertinere gloriatur, legibus vivat Ecclesiae; Maximè his, quas antiquitas roboravit. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1; fw-la po31, fw-la fw-la fw-la. (4) text (DIV1) 131 Page 138
1274 Unde etiam consuetudo sine lege, quam tamen Ecclesiae sanctae traditio custodiendam jugiter posteris tradidit, eâdem Reverentiâ videtur custodienda, Unde etiam consuetudo sine lege, quam tamen Ecclesiae sanctae Tradition custodiendam Jugiter Posteris tradidit, eâdem Reverentiâ videtur custodienda, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, (4) text (DIV1) 131 Page 138
1275 & nullatenùs amoven• … a, si non est • … idei verae contraria: & nullatenùs amoven• … a, si non est • … idei Verae contraria: cc j n1 … dt, fw-fr fw-fr fw-fr • … fw-la fw-la fw-la: (4) text (DIV1) 131 Page 138
1276 And let every one, who glorieth, that he belongs unto the Church, live by the lawes of the Church; And let every one, who Glorieth, that he belongs unto the Church, live by the laws of the Church; cc vvb d crd, r-crq vvz, cst pns31 vvz p-acp dt n1, vvb p-acp dt n2 pp-f dt n1; (4) text (DIV1) 131 Page 138
1277 especially those, which Antiquity hath confirm'd. especially those, which Antiquity hath confirmed. av-j d, r-crq n1 vhz vvn. (4) text (DIV1) 131 Page 138
1278 Whence also custome without a law, wch yet the Tradition of the holy Church [ Universal ] hath delivered to be observ'd by posterity for ever, seems that it ought to be observed with the same Reverence, Whence also custom without a law, which yet the Tradition of the holy Church [ Universal ] hath Delivered to be observed by posterity for ever, seems that it ought to be observed with the same reverence, q-crq av n1 p-acp dt n1, r-crq av dt n1 pp-f dt j n1 [ j-u ] vhz vvn pc-acp vbi vvn p-acp n1 c-acp av, vvz cst pn31 vmd pc-acp vbi vvn p-acp dt d n1, (4) text (DIV1) 131 Page 138
1279 and at no hand to be laid aside, when it is not contrary to the true Faith. and At no hand to be laid aside, when it is not contrary to the true Faith. cc p-acp dx n1 pc-acp vbi vvn av, c-crq pn31 vbz xx j-jn p-acp dt j n1. (4) text (DIV1) 131 Page 138
1280 It were easie to add numerous Testimonies from S. Ierome, Epiphanius, Tertullian, Chrysostome, and others; but these are sufficient. It were easy to add numerous Testimonies from S. Jerome, Epiphanius, Tertullian, Chrysostom, and Others; but these Are sufficient. pn31 vbdr j pc-acp vvi j n2 p-acp n1 np1, np1, np1, np1, cc n2-jn; cc-acp d vbr j. (4) text (DIV1) 131 Page 138
1281 Only be it here well noted, that neither S. Augustine, S. Basil, Leo, Ferrandus, or others here, do speak of matters of Faith, Only be it Here well noted, that neither S. Augustine, S. Basil, Leo, Ferrandus, or Others Here, do speak of matters of Faith, j vbb pn31 av av vvn, cst dx n1 np1, np1 np1, np1, np1, cc n2-jn av, vdb vvi pp-f n2 pp-f n1, (4) text (DIV1) 131 Page 138
1282 or of essential duties moral, or of the Essence of Sacraments; or of essential duties moral, or of the Essence of Sacraments; cc pp-f j n2 j, cc pp-f dt n1 pp-f n2; (4) text (DIV1) 131 Page 138
1283 all which we are taught indeed by the consent of these same Fathers, to be contain'd expresly in the holy Scriptures: (and so their Testimonies in that behalf are reconcileable with these:) But of ritual observances, which being visible, all which we Are taught indeed by the consent of these same Father's, to be contained expressly in the holy Scriptures: (and so their Testimonies in that behalf Are reconcilable with these:) But of ritual observances, which being visible, d r-crq pns12 vbr vvn av p-acp dt n1 pp-f d d n2, pc-acp vbi vvn av-j p-acp dt j n2: (cc av po32 n2 p-acp d n1 vbr j p-acp d:) cc-acp pp-f j n2, r-crq vbg j, (4) text (DIV1) 131 Page 138
1284 and as it were legible in the Universal Churches constant practise, needed not to be set down in her written rule. and as it were legible in the Universal Churches constant practice, needed not to be Set down in her written Rule. cc c-acp pn31 vbdr j p-acp dt j-u n2 j n1, vvd xx pc-acp vbi vvn a-acp p-acp po31 j-vvn n1. (4) text (DIV1) 131 Page 138
1285 Or those which are therein set down, not necessarily, so evidently, but that they might need the Interpretation of such the Churches Practise. Or those which Are therein Set down, not necessarily, so evidently, but that they might need the Interpretation of such the Churches practice. cc d r-crq vbr av vvn a-acp, xx av-j, av av-j, cc-acp cst pns32 vmd vvi dt n1 pp-f d dt ng1 n1. (4) text (DIV1) 131 Page 138
1286 The Hypothesis here to be subsumed, that the Paschal Fast of Lent was ever observ'd in the Church Universal, I may here well assume to my self, to have sufficiently prov'd, in the Testimonies already vouched throughout this whole Discourse. The Hypothesis Here to be subsumed, that the Paschal Fast of Lent was ever observed in the Church Universal, I may Here well assume to my self, to have sufficiently proved, in the Testimonies already vouched throughout this Whole Discourse. dt n1 av pc-acp vbi vvn, cst dt np1 av-j pp-f np1 vbds av vvn p-acp dt n1 j-u, pns11 vmb av av vvi p-acp po11 n1, pc-acp vhi av-j vvn, p-acp dt n2 av vvn p-acp d j-jn n1. (4) text (DIV1) 132 Page 139
1287 To all which 'twas yet much more easie to add numberless proofs of that matter of Fact, To all which 'twas yet much more easy to add numberless proofs of that matter of Fact, p-acp d r-crq pn31|vbds av d dc j pc-acp vvi j n2 pp-f d n1 pp-f n1, (4) text (DIV1) 132 Page 139
1288 and Practise Ecclesiastical, then to have alledg'd such witnesses, as hath been done already, throughout 7. Ages; and Practise Ecclesiastical, then to have alleged such Witnesses, as hath been done already, throughout 7. Ages; cc vvi j, av pc-acp vhi vvn d n2, c-acp vhz vbn vdn av, p-acp crd ng1; (4) text (DIV1) 132 Page 139
1289 which together with the Practise universal have testifi'd, in the Question of Right, as well as Fact, That this observance of the Paschal Fast had its Institution from the Apostles, from Christ, from God, and the Gospel; which together with the practice universal have testified, in the Question of Right, as well as Fact, That this observance of the Paschal Fast had its Institution from the Apostles, from christ, from God, and the Gospel; r-crq av p-acp dt n1 j vhb vvn, p-acp dt n1 pp-f n-jn, c-acp av c-acp n1, cst d n1 pp-f dt np1 av-j vhd po31 n1 p-acp dt n2, p-acp np1, p-acp np1, cc dt n1; (4) text (DIV1) 132 Page 139
1290 That it stands by Tradition Apostolical and Evangelical. If many among them have averred not only an Institution and Tradition Apostolical, and Evangelical, That it Stands by Tradition Apostolical and Evangelical. If many among them have averred not only an Institution and Tradition Apostolical, and Evangelical, cst pn31 vvz p-acp n1 j cc np1. cs d p-acp pno32 vhb vvn xx av-j dt n1 cc n1 j, cc np1, (4) text (DIV1) 132 Page 139
1291 but also a Precept from the Apostles, &c. they have done that ex abundante, (by an overflowing measure) to what was the Proposition by me undertaken to be proved; but also a Precept from the Apostles, etc. they have done that ex abundant, (by an overflowing measure) to what was the Proposition by me undertaken to be proved; cc-acp av dt n1 p-acp dt n2, av pns32 vhb vdn d fw-la j, (p-acp dt j-vvg n1) p-acp r-crq vbds dt n1 p-acp pno11 vvn pc-acp vbi vvn; (4) text (DIV1) 132 Page 139
1292 viz. pag. 24. That the Church hath ever observed this Paschal Fast, since the time of the taking away of the Lord, the Bridegroom; viz. page. 24. That the Church hath ever observed this Paschal Fast, since the time of the taking away of the Lord, the Bridegroom; n1 n1. crd cst dt n1 vhz av vvn d np1 av-j, c-acp dt n1 pp-f dt n-vvg av pp-f dt n1, dt n1; (4) text (DIV1) 132 Page 139
1293 and since the times of the Children of the Bride-chamber, the Apostles of the Lord. and since the times of the Children of the Bridechamber, the Apostles of the Lord. cc c-acp dt n2 pp-f dt n2 pp-f dt n1, dt n2 pp-f dt n1. (4) text (DIV1) 132 Page 140
1294 And 2dly the Church hath done this, hath observed this Paschal Fast, as from the Apostles; And 2dly the Church hath done this, hath observed this Paschal Fast, as from the Apostles; cc av-j dt n1 vhz vdn d, vhz vvn d np1 av-j, c-acp p-acp dt n2; (4) text (DIV1) 132 Page 140
1295 grounding their practise upon Instruction Evangelical, Tradition Apostolical. grounding their practice upon Instruction Evangelical, Tradition Apostolical. vvg po32 n1 p-acp n1 np1, n1 j. (4) text (DIV1) 132 Page 140
1296 Now how it is a Truth (to be noted also) that so many of the above-alledged witnesses, Now how it is a Truth (to be noted also) that so many of the above-alleged Witnesses, av c-crq pn31 vbz dt n1 (pc-acp vbi vvn av) cst av d pp-f dt j n2, (4) text (DIV1) 132 Page 140
1297 as do assert it to be a Precept Apostolical or Divine, do not only à fortiore prove my Hypothesis, (as is evident) but also ex abundante assert, that which is more; as doe assert it to be a Precept Apostolical or Divine, do not only à Fortiori prove my Hypothesis, (as is evident) but also ex abundant assert, that which is more; c-acp n1 vvb pn31 pc-acp vbi dt n1 j cc j-jn, vdb xx av-j fw-fr fw-la vvb po11 n1, (c-acp vbz j) cc-acp av fw-la j vvb, cst r-crq vbz av-dc; (4) text (DIV1) 132 Page 140
1298 the Catholick Church in Tertullian 's time which he opposed, when he wrote his book de Iejuniis, may from what is there set down, have sufficiently instructed us. the Catholic Church in Tertullian is time which he opposed, when he wrote his book de Iejuniis, may from what is there Set down, have sufficiently instructed us. dt njp n1 p-acp np1 vbz n1 r-crq pns31 vvd, c-crq pns31 vvd po31 n1 fw-fr fw-la, vmb p-acp r-crq vbz pc-acp vvi a-acp, vhb av-j vvn pno12. (4) text (DIV1) 132 Page 140
1299 When as chap. 2d the Church opposes to Tertullian, Certos dies à Deo Constitutos, viz. illos dies in Evangeliis jejuniis determinatos, in quibus allatus est sponsus; When as chap. 2d the Church opposes to Tertullian, Certos dies à God Constitutos, viz. Illos die in Evangeliis jejuniis determinatos, in quibus allatus est Sponsus; c-crq p-acp n1 crd dt n1 vvz p-acp np1, np1 fw-la fw-fr fw-la fw-la, n1 n1 vvz p-acp np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (4) text (DIV1) 132 Page 140
1300 & hos esse jam solos legitimos jejuniorum Christianorum. That there are certain daies constituted by God; & hos esse jam solos legitimos jejuniorum Christians. That there Are certain days constituted by God; cc fw-la fw-la fw-la fw-la fw-la fw-la np1. d a-acp vbr j n2 vvn p-acp np1; (4) text (DIV1) 132 Page 140
1301 that those daies are in the Gospel determined for Fasts, in which the Bridegroom was taken away; that those days Are in the Gospel determined for Fasts, in which the Bridegroom was taken away; cst d n2 vbr p-acp dt n1 vvd p-acp n2, p-acp r-crq dt n1 vbds vvn av; (4) text (DIV1) 132 Page 140
1302 and that those only are now the legitimate daies of Christian Fasts. and that those only Are now the legitimate days of Christian Fasts. cc cst d av-j vbr av dt j n2 pp-f njp n2. (4) text (DIV1) 132 Page 140
1303 And yet the same Church there avoucheth also against Tertullian, that the Stations of the 4th and 6th daies of the week, amongst the daies dedicated [ wch also we know to have reference to the Bridegrooms taking away. And yet the same Church there avoucheth also against Tertullian, that the Stations of the 4th and 6th days of the Week, among the days dedicated [ which also we know to have Referente to the Bridegrooms taking away. cc av dt d n1 a-acp vvz av p-acp np1, cst dt n2 pp-f dt ord cc ord n2 pp-f dt n1, p-acp dt n2 vvn [ r-crq av pns12 vvb pc-acp vhi n1 p-acp dt n2 vvg av. (4) text (DIV1) 132 Page 140
1304 ] Ex Arbitrio agenda, non ex Imperio, cap. ] Ex Arbitrio agenda, non ex Imperial, cap. ] fw-la fw-la fw-la, fw-la fw-la np1, n1. (4) text (DIV1) 132 Page 140
1305 13, 14. are daies propounded to be observ'd by the Christian peoples free Devotion, not of Obligation or Precept. 13, 14. Are days propounded to be observed by the Christian peoples free Devotion, not of Obligation or Precept. crd, crd vbr n2 vvn pc-acp vbi vvn p-acp dt njp n2 j n1, xx pp-f n1 cc n1. (4) text (DIV1) 132 Page 140
1306 And this Tertullian freely acknowledges to be, as they had said, in these words: Quae [ stationes ] & ipsae suos quidem dies habeant, quartae feriae & sextae; And this Tertullian freely acknowledges to be, as they had said, in these words: Quae [ Stationes ] & ipsae suos quidem dies habeant, quartae feriae & sextae; cc d np1 av-j vvz pc-acp vbi, c-acp pns32 vhd vvn, p-acp d n2: fw-la [ fw-la ] cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la; (4) text (DIV1) 132 Page 140
1307 passivè tamen currant, neque sub lege Praecepti. passivè tamen currant, neque sub lege Precepts. fw-la fw-la n1, fw-la fw-la fw-la fw-la. (4) text (DIV1) 132 Page 140
1308 which [ stations ] have their daies also, the 4th and 6th daies of the week; which [ stations ] have their days also, the 4th and 6th days of the Week; r-crq [ n2 ] vhb po32 n2 av, dt ord cc ord n2 pp-f dt n1; (4) text (DIV1) 132 Page 140
1309 but yet are current only, in being observed generally, but not under a bond of Precept. but yet Are current only, in being observed generally, but not under a bound of Precept. cc-acp av vbr j j, p-acp vbg vvn av-j, cc-acp xx p-acp dt n1 pp-f n1. (4) text (DIV1) 132 Page 141
1310 And this his following Question put to the Church supposes: Quale est autem, ut tuo arbitrio permittas, &c. speaking of those stations. And this his following Question put to the Church supposes: Quale est autem, ut tuo arbitrio permittas, etc. speaking of those stations. cc d po31 j-vvg n1 vvn p-acp dt n1 vvz: np1 fw-la fw-la, fw-la fw-la fw-la n2, av vvg pp-f d n2. (4) text (DIV1) 132 Page 141
1311 How consistent is it, that you permit to your selves Liberty in the observance of those daies? From all which I collect, that the Church did profess a constitution Evangelical of certain daies, which only are legitimate; How consistent is it, that you permit to your selves Liberty in the observance of those days? From all which I collect, that the Church did profess a constitution Evangelical of certain days, which only Are legitimate; q-crq j vbz pn31, cst pn22 vvb p-acp po22 n2 n1 p-acp dt n1 pp-f d n2? p-acp d r-crq pns11 vvb, cst dt n1 vdd vvi dt n1 np1 pp-f j n2, r-crq av-j vbr j; (4) text (DIV1) 132 Page 141
1312 and yet, at least in some, acknowledg'd no bond or obligation of Precept. and yet, At least in Some, acknowledged no bound or obligation of Precept. cc av, p-acp ds p-acp d, vvn dx n1 cc n1 pp-f n1. (4) text (DIV1) 132 Page 141
1313 The same Epiphanius seems to have understood in Compend. Doctrin. where he distinguishes the Churches common observances, The same Epiphanius seems to have understood in Compend. Doctrine. where he Distinguishes the Churches Common observances, dt d np1 vvz pc-acp vhi vvn p-acp vvi. n1. c-crq pns31 vvz dt n2 j n2, (4) text (DIV1) 132 Page 141
1314 so as that some were NONLATINALPHABET, by precept or command, NONLATINALPHABET, recommended, as it were, to be imbraced by the free choice of peoples Devotion. so as that Some were, by precept or command,, recommended, as it were, to be embraced by the free choice of peoples Devotion. av c-acp cst d vbdr, p-acp n1 cc n1,, vvn, c-acp pn31 vbdr, pc-acp vbi vvn p-acp dt j n1 pp-f ng1 n1. (4) text (DIV1) 132 Page 141
1315 I enquire not here, which of those two Epiphanius taught the Fast of Lent to be; I inquire not Here, which of those two Epiphanius taught the Fast of Lent to be; pns11 vvi xx av, r-crq pp-f d crd np1 vvd dt av-j pp-f np1 pc-acp vbi; (4) text (DIV1) 132 Page 141
1316 but only collect from these two Authorities, that there may be some Traditions Apostolical, which may be Traditiones consilii, and not Praecepti. but only collect from these two Authorities, that there may be Some Traditions Apostolical, which may be Traditions Consilii, and not Precepts. cc-acp av-j vvi p-acp d crd n2, cst a-acp vmb vbi d n2 j, r-crq vmb vbi np1 fw-la, cc xx np1. (4) text (DIV1) 132 Page 141
1317 Not intending hereby, to determine, that the Tradition of the Paschal Fast was not of Precept; Not intending hereby, to determine, that the Tradition of the Paschal Fast was not of Precept; xx vvg av, pc-acp vvi, cst dt n1 pp-f dt np1 av-j vbds xx pp-f n1; (4) text (DIV1) 132 Page 141
1318 but to declare, how it is true, which is said, that those many Testimonies among the Authorities above-alledg'd, which call the Paschal Fast, a Precept, either of God, of Christ, but to declare, how it is true, which is said, that those many Testimonies among the Authorities above-alleged, which call the Paschal Fast, a Precept, either of God, of christ, cc-acp pc-acp vvi, c-crq pn31 vbz j, r-crq vbz vvn, cst d d n2 p-acp dt n2 j, r-crq vvb dt np1 av-j, dt n1, av-d pp-f np1, pp-f np1, (4) text (DIV1) 132 Page 141
1319 or of the Apostles, observed ever in the Church, do ex abundanti prove my Hypothesis, (the Tradition from the Apostles and perpetual observation in the Church) and more. or of the Apostles, observed ever in the Church, do ex abundanti prove my Hypothesis, (the Tradition from the Apostles and perpetual observation in the Church) and more. cc pp-f dt n2, vvd av p-acp dt n1, vdb fw-la fw-la vvb po11 n1, (dt n1 p-acp dt n2 cc j n1 p-acp dt n1) cc n1. (4) text (DIV1) 132 Page 141
1320 Whether the opposers bare Denial even so much as of the perpetual practise in the Church, (from which if granted, it cannot be deny'd but that the other will follow) to be rightly collected from those Testimonies, be sufficient, let Epiphanius be heard, who beside all that I have already alledged from him, having said in his Expositio Fidei Catholicae, cap. 22. NONLATINALPHABET. [ Albeit there he saith, NONLATINALPHABET. Whither the opposers bore Denial even so much as of the perpetual practice in the Church, (from which if granted, it cannot be denied but that the other will follow) to be rightly collected from those Testimonies, be sufficient, let Epiphanius be herd, who beside all that I have already alleged from him, having said in his Exposition Fidei Catholic, cap. 22.. [ Albeit there he Says,. cs dt n2 j n1 av av av-d c-acp pp-f dt j n1 p-acp dt n1, (p-acp r-crq cs vvn, pn31 vmbx vbi vvn p-acp d dt n-jn vmb vvi) pc-acp vbi av-jn vvn p-acp d n2, vbb j, vvb np1 vbi vvn, r-crq p-acp d cst pns11 vhb av vvn p-acp pno31, vhg vvn p-acp po31 np1 fw-la fw-la, n1. crd. [ cs a-acp pns31 vvz,. (4) text (DIV1) 132 Page 142
1321 ] On the Lords daies this holy Catholick Church doth not fast — not at all, no not in the Quadragesimal Fast of Lent itself [ of which Lent ne had said, the same Church is wont to observe the Lent persevering in fastings. ] On the lords days this holy Catholic Church does not fast — not At all, no not in the Quadragesimal Fast of Lent itself [ of which Lent ne had said, the same Church is wont to observe the Lent persevering in Fastings. ] p-acp dt n2 n2 d j njp n1 vdz xx vvi — xx p-acp d, uh-dx xx p-acp dt n1 av-j pp-f np1 px31 [ pp-f r-crq fw-la fw-la vhn vvn, dt d n1 vbz j pc-acp vvi dt vvn j p-acp n2-vvg. (4) text (DIV1) 132 Page 142
1322 NONLATINALPHABET. The 6. Paschal daies [ viz. the 6. last and principal daies of fasting ] all nations perform in dry, [ or stricter ] dyet. . The 6. Paschal days [ viz. the 6. last and principal days of fasting ] all Nations perform in dry, [ or Stricter ] diet. . dt crd np1 ng2 [ n1 dt crd ord cc j-jn n2 pp-f j-vvg ] d n2 vvi p-acp j, [ cc jc ] n1. (4) text (DIV1) 132 Page 142
1323 Against the opposers of all this in the 75th Heresie, he makes this Rejoynder: NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. Against the opposers of all this in the 75th Heresy, he makes this Rejoinder: [ ]. p-acp dt n2 pp-f d d p-acp dt ord n1, pns31 vvz d n1: [ ]. (4) text (DIV1) 132 Page 142
1324 And concerning these 6 Paschal daies [ viz. of especial Fasting ] how they [ the Apostles ] command, that either nothing at all, And Concerning these 6 Paschal days [ viz. of especial Fasting ] how they [ the Apostles ] command, that either nothing At all, np1 vvg d crd np1 n2 [ n1 pp-f j n-vvg ] uh-crq pns32 [ dt n2 ] vvi, cst d pix p-acp d, (4) text (DIV1) 132 Page 143
1325 or bread and water and salt be received, and in what manner the day is to be observed, or bred and water and salt be received, and in what manner the day is to be observed, cc n1 cc n1 cc n1 vbb vvn, cc p-acp r-crq n1 dt n1 vbz pc-acp vbi vvn, (4) text (DIV1) 132 Page 143
1326 and how the Fasts are to end towards the dawning of the Lords-day, is evident. and how the Fasts Are to end towards the dawning of the Lord's day, is evident. cc c-crq dt n2 vbr pc-acp vvi p-acp dt n-vvg pp-f dt n1, vbz j. (4) text (DIV1) 132 Page 143
1327 Now whom think we is most knowing of these matters? whether this deceived man [ Aerius, ] who lived but now, Now whom think we is most knowing of these matters? whither this deceived man [ Aerius, ] who lived but now, av r-crq vvb pns12 vbz av-ds vvg pp-f d n2? cs d j-vvn n1 [ np1, ] r-crq vvd p-acp av, (4) text (DIV1) 132 Page 143
1328 and is as yet surviving, or the Martyrs which have been before us, holding before our time this Tradition in the Church, and is as yet surviving, or the Martyrs which have been before us, holding before our time this Tradition in the Church, cc vbz a-acp av vvg, cc dt n2 r-crq vhb vbn p-acp pno12, vvg p-acp po12 n1 d n1 p-acp dt n1, (4) text (DIV1) 132 Page 143
1329 and they having received it from their Fathers, and their Fathers again having learnt it from those which were before their time; and they having received it from their Father's, and their Father's again having learned it from those which were before their time; cc pns32 vhg vvn pn31 p-acp po32 n2, cc po32 n2 av vhg vvn pn31 p-acp d r-crq vbdr p-acp po32 n1; (4) text (DIV1) 132 Page 143
1330 as the Church having received it from her Fathers, retaineth the true Faith, and the Traditions even until this time. as the Church having received it from her Father's, retaineth the true Faith, and the Traditions even until this time. c-acp dt n1 vhg vvn pn31 p-acp po31 n2, vvz dt j n1, cc dt n2 av c-acp d n1. (4) text (DIV1) 132 Page 143
1331 Let now therefore this mans conceit concerning the Pasche fall again to the ground. Let now Therefore this men conceit Concerning the Pasch fallen again to the ground. vvb av av d ng1 n1 vvg dt np1 vvb av p-acp dt n1. (4) text (DIV1) 132 Page 143
1332 In like manner Vincentius Lirinensis, comparing the Martyrs or confessors witness, with Innovators, writeth thus, c. 8, 9. Illud etiam est nobis vel maximè considerandum, quod tunc apud ipsam Ecclesiae vetustatem, non partis alicujus, In like manner Vincentius Lirinensis, comparing the Martyrs or Confessors witness, with Innovators, Writeth thus, c. 8, 9. Illud etiam est nobis vel maximè considerandum, quod tunc apud ipsam Ecclesiae vetustatem, non partis alicujus, p-acp j n1 np1 np1, vvg dt n2 cc n2 vvb, p-acp n2, vvz av, sy. crd, crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la, (4) text (DIV1) 132 Page 143
1333 sed universitatis ab iis [ Confessoribus, &c. ] est suscepta defensio. — Omnium Sanctae Ecclesiae sacerdotum Apostolicae & Catholicae veritatis haeredum decreta & definita sectantes maluerunt seipsos quàm vetustae Universitatis fidem prodere — Magnum hoc igitur eorundem Beatorum exemplum, planéque Divinum, sed universitatis ab iis [ Confessoribus, etc. ] est suscepta Defense. — Omnium Sanctae Ecclesiae Sacerdotum Apostolic & Catholic veritatis haeredum decreta & definita sectantes maluerunt seipsos quàm vetustae Universitatis fidem prodere — Magnum hoc igitur eorundem Beatorum exemplum, planeque Divinum, fw-la fw-la fw-la fw-la [ fw-la, av ] fw-la fw-la fw-la. — fw-la fw-la np1 fw-la fw-la cc fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la n1, j np1, (4) text (DIV1) 132 Page 143
1334 & veris quibusque Catholicis indefessâ meditatione recolendum, qui in modum septemplicis Candelalri septenâ Sancti Spiritûs luce radiati clarissimam posteris formulam praemonstrârunt, quonam modo deinceps per singula quaeque erroris vaniloquia, sacratae vetustatis autoritate, prophanae novitatis conteratur audacia. & veris quibusque Catholics indefessâ meditation recolendum, qui in modum septemplicis Candelalri septenâ Sancti Spiritûs luce radiati clarissimam Posteris formulam praemonstrârunt, quonam modo deinceps per singula quaeque Error vaniloquia, sacratae vetustatis autoritate, prophanae novitatis conteratur audacia. cc fw-la fw-la np1 fw-la n1 fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-it. (4) text (DIV1) 132 Page 143
1335 And c. 9. Nosque Religionem, non quà vellemus ducere, sed potiùs quâ illa duceret, sequi oportere: And c. 9. Nosque Religionem, non quà vellemus ducere, sed potiùs quâ illa duceret, sequi oportere: cc sy. crd fw-la fw-la, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-mi: (4) text (DIV1) 132 Page 144
1336 id quod esse proprium Christianae modestiae & gravitatis, non sua posteris traducere, sed à majoribus accepta servare. id quod esse proprium Christian Modestiae & gravitatis, non sua Posteris traducere, sed à majoribus accepta servare. fw-la fw-la fw-la fw-la np1 fw-la cc fw-la, fw-la fw-la n1 fw-la, fw-la fw-fr fw-la fw-la fw-la. (4) text (DIV1) 132 Page 144
1337 Quis ergo tunc universi negotii exitus est? 1. — Re• … enta est scilicet antiquitas, explosa Novitas. Quis ergo tunc universi negotii exitus est? 1. — Re• … enta est scilicet antiquitas, explosa Novitas. fw-la fw-la fw-la fw-la fw-la fw-la fw-la? crd — np1 … fw-mi fw-la fw-la fw-la, fw-la fw-la. (4) text (DIV1) 132 Page 144
1338 That now is of us to be especially considered, that then in the very Antiquity of the Church, those (Confessors) undertook the Defence not of any part, That now is of us to be especially considered, that then in the very Antiquity of the Church, those (Confessors) undertook the Defence not of any part, cst av vbz pp-f pno12 pc-acp vbi av-j vvn, cst av p-acp dt j n1 pp-f dt n1, d (n2) vvd dt n1 xx pp-f d n1, (4) text (DIV1) 132 Page 144
1339 but of the whole universal Church it self. but of the Whole universal Church it self. cc-acp pp-f dt j-jn j n1 pn31 n1. (4) text (DIV1) 132 Page 144
1340 — When following the Decrees and Definitions of all the Priests (or Bishops) of the holy Church, who were the HEIRS OF THE APOSTOLICAL OR CATHOLIQUE TRUTH, they chose rather to betray themselves, — When following the Decrees and Definitions of all the Priests (or Bishops) of the holy Church, who were the HEIRS OF THE APOSTOLICAL OR CATHOLIC TRUTH, they chosen rather to betray themselves, — q-crq vvg dt n2 cc n2 pp-f d dt n2 (cc n2) pp-f dt j n1, r-crq vbdr dt n2 pp-f dt j cc jp n1, pns32 vvd av-c pc-acp vvi px32, (4) text (DIV1) 132 Page 144
1341 then the Belief of the Universality of the Church, following Antiquity. then the Belief of the Universality of the Church, following Antiquity. cs dt n1 pp-f dt n1 pp-f dt n1, vvg n1. (4) text (DIV1) 132 Page 144
1342 — Therefore this great and surely Divine example of those blessed men, is by an unwearied meditation to be remembred of all true Catholicks; — Therefore this great and surely Divine Exampl of those blessed men, is by an unwearied meditation to be remembered of all true Catholics; — av d j cc av-j j-jn n1 pp-f d j-vvn n2, vbz p-acp dt j n1 pc-acp vbi vvn pp-f d j njp2; (4) text (DIV1) 132 Page 144
1343 in as much as they inlightned with the seven fold light of the holy Ghost, in as much as they enlightened with the seven fold Light of the holy Ghost, p-acp c-acp d c-acp pns32 vvn p-acp dt crd n1 n1 pp-f dt j n1, (4) text (DIV1) 132 Page 144
1344 after the manner of that Candlestick with its seven Lamps [ upon the bowl of it, Zech. 4. 2. ] have shew'd forth a most clear example to Posterity, After the manner of that Candlestick with its seven Lamps [ upon the bowl of it, Zechariah 4. 2. ] have showed forth a most clear Exampl to Posterity, p-acp dt n1 pp-f d n1 p-acp po31 crd n2 [ p-acp dt n1 pp-f pn31, np1 crd crd ] vhb vvd av dt av-ds j n1 p-acp n1, (4) text (DIV1) 132 Page 144
1345 after what manner for time to come, through all occurring vain doctrines of error, by the Authority of sacred Antiquity, the boldness of prophane Novelty may be crushed. After what manner for time to come, through all occurring vain doctrines of error, by the authority of sacred Antiquity, the boldness of profane Novelty may be crushed. p-acp r-crq n1 p-acp n1 pc-acp vvi, p-acp d vvg j n2 pp-f n1, p-acp dt n1 pp-f j n1, dt n1 pp-f j n1 vmb vbi vvn. (4) text (DIV1) 132 Page 144
1346 And c 9. It is our duty not to lead aside Religion, whither we please, but rather to follow it, whither soever it leads: And c 9. It is our duty not to led aside Religion, whither we please, but rather to follow it, whither soever it leads: cc sy crd pn31 vbz po12 n1 xx pc-acp vvi av n1, c-crq pns12 vvb, cc-acp av-c pc-acp vvi pn31, c-crq av pn31 vvz: (4) text (DIV1) 132 Page 144
1347 That being the property of Christian modesty and gravity, not to transmit their own devices to Posterity, That being the property of Christian modesty and gravity, not to transmit their own devices to Posterity, cst vbg dt n1 pp-f njp n1 cc n1, xx pc-acp vvi po32 d n2 p-acp n1, (4) text (DIV1) 132 Page 144
1348 but to hold fast the things they have received from their Ancestors. What then was the issue of that whole contention or business?. but to hold fast the things they have received from their Ancestors. What then was the issue of that Whole contention or business?. cc-acp pc-acp vvi av-j dt n2 pns32 vhb vvn p-acp po32 n2. q-crq av vbds dt n1 pp-f cst j-jn n1 cc n1?. (4) text (DIV1) 132 Page 144
1349 ] viz. Antiquity was retain'd and Novelty exploded. ] viz. Antiquity was retained and Novelty exploded. ] n1 n1 vbds vvn cc n1 vvn. (4) text (DIV1) 132 Page 145
1350 If therefore, nothing, as is said, had been hitherto proved, but the universal practise of this Fast, without instance of any beginning of its Tradition; If Therefore, nothing, as is said, had been hitherto proved, but the universal practice of this Fast, without instance of any beginning of its Tradition; cs av, pix, c-acp vbz vvn, vhd vbn av vvn, cc-acp dt j n1 pp-f d j, p-acp n1 pp-f d n1 pp-f po31 n1; (4) text (DIV1) 132 Page 145
1351 of what force it ought to be, that very ancient holy Synod ( Synodus Gangrensis ) celebrated A. D. 319. a little before the first Oecumenical Councel of Nice, and it self confirmed afterwards by the 4th General Councel of Chalcedon, and the 6th General Councel of C. P. declareth by its sentence Canon 19th NONLATINALPHABET. of what force it ought to be, that very ancient holy Synod (Synod Gangrensis) celebrated A. D. 319. a little before the First Ecumenical Council of Nicaenae, and it self confirmed afterwards by the 4th General Council of Chalcedon, and the 6th General Council of C. P. Declareth by its sentence Canon 19th. pp-f r-crq n1 pn31 vmd pc-acp vbi, cst av j j n1 (np1 np1) vvd np1 np1 crd dt j p-acp dt ord j n1 pp-f j, cc pn31 n1 vvn av p-acp dt ord j n1 pp-f np1, cc dt ord j n1 pp-f np1 np1 vvz p-acp po31 n1 n1 ord. (4) text (DIV1) 132 Page 145
1352 If any of the Religious without corporal necessity shall of their pride dissolve the Fasts delivered from Tradition, If any of the Religious without corporal necessity shall of their pride dissolve the Fasts Delivered from Tradition, cs d pp-f dt j p-acp j n1 vmb pp-f po32 n1 vvi dt n2 vvn p-acp n1, (4) text (DIV1) 132 Page 145
1353 unto the community [ of Christians ] (or to be observed by all in common) and which are observed by the Church, by a compleat determination of his mind rejecting them, let him be Anathema. unto the community [ of Christians ] (or to be observed by all in Common) and which Are observed by the Church, by a complete determination of his mind rejecting them, let him be Anathema. p-acp dt n1 [ pp-f njpg2 ] (cc pc-acp vbi vvn p-acp d p-acp j) cc q-crq vbr vvn p-acp dt n1, p-acp dt j n1 pp-f po31 n1 vvg pno32, vvb pno31 vbi n1. (4) text (DIV1) 132 Page 145
1354 The merit of which sentence Hormisdas a holy Bishop about the year 514. in Epistolâ ad fratrem Possessorem, doth thus declare, Quando induit obedientiae Humanitatem opinionibus suis velata superbia? quando acquiescunt paci, contentionum stimulis assueti? sola certamina aventes de Religione captare, The merit of which sentence Hormisdas a holy Bishop about the year 514. in Epistolâ ad fratrem Possessorem, does thus declare, Quando induit obedientiae Humanitatem opinionibus suis velata superbia? quando acquiescunt paci, contentionum stimulis assueti? sola certamina aventes de Religion Capture, dt n1 pp-f r-crq n1 np1 dt j n1 p-acp dt n1 crd p-acp fw-la fw-la fw-la fw-la, vdz av vvi, fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la, fw-la fw-la fw-la? uh fw-la fw-la fw-la n1 fw-la, (4) text (DIV1) 132 Page 145
1355 & mandata negligere — Una pertinacis cura propositi, rationi velle imperare, non credere. Contemptores auctoritatum veterum, novarum cupidi Quaestionum, solam putantes scientiae rectam viam, quâlibet conceptam facilitate sententiam. & Commandments negligere — Una pertinacis Cure Propositi, Rationi velle Imperare, non Believe. Contemptores auctoritatum veterum, Novarum cupidi Quaestionum, Solam putantes scientiae rectam viam, quâlibet conceptam facilitate sententiam. cc fw-la fw-la — fw-la fw-la fw-la n1, fw-la fw-fr j, fw-fr fw-la. np1 j-jn fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (4) text (DIV1) 132 Page 145
1356 Eò usque tumoris elati, ut ad arbitrium suum utriusque orbis putant inclinandum esse judicium. When will pride vailing it self within its own [ private ] opinions put on the Humanity of Obedience? When will they, which are accustomed to the gallings of contention acquiesce, Eò usque tumoris elati, ut ad Arbitrium suum utriusque Orbis Putant inclinandum esse judicium. When will pride vailing it self within its own [ private ] opinions put on the Humanity of obedience? When will they, which Are accustomed to the gallings of contention acquiesce, np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. c-crq vmb n1 vvg pn31 n1 p-acp po31 d [ j ] n2 vvn p-acp dt n1 pp-f n1? q-crq vmb pns32, r-crq vbr vvn p-acp dt n2 pp-f n1 vvi, (4) text (DIV1) 132 Page 146
1357 or submit themselves to peace? who seem desirous to lay hold on nothing of Religion, or submit themselves to peace? who seem desirous to lay hold on nothing of Religion, cc vvi px32 p-acp n1? q-crq vvb j pc-acp vvi n1 p-acp pix pp-f n1, (4) text (DIV1) 132 Page 146
1358 but occasions therefrom of Contentions, and to neglect commands — The only care of such a a pertinacious purpose is, that it hath a mind to give law unto Reason, not to obey or believe it. but occasions therefrom of Contentions, and to neglect commands — The only care of such a a pertinacious purpose is, that it hath a mind to give law unto Reason, not to obey or believe it. cc-acp n2 av pp-f n2, cc pc-acp vvi n2 — dt j n1 pp-f d dt dt j n1 vbz, cst pn31 vhz dt n1 pc-acp vvi n1 p-acp n1, xx pc-acp vvi cc vvi pn31. (4) text (DIV1) 132 Page 146
1359 such are contemners of the Authorities of the Ancients, desirous of new questions, deeming their opinion, taken up upon any easie ground, the only right way of science; such Are contemners of the Authorities of the Ancients, desirous of new questions, deeming their opinion, taken up upon any easy ground, the only right Way of science; d vbr n2 pp-f dt n2 pp-f dt n2-j, j pp-f j n2, vvg po32 n1, vvn a-acp p-acp d j n1, dt j j-jn n1 pp-f n1; (4) text (DIV1) 132 Page 146
1360 and are lifted up to that swelling of pride, that they think the Judgment of both parts of the world, East and West, is to be bowed to their pleasure and sentence. and Are lifted up to that swelling of pride, that they think the Judgement of both parts of the world, East and West, is to be bowed to their pleasure and sentence. cc vbr vvn a-acp p-acp d n-vvg pp-f n1, cst pns32 vvb dt n1 pp-f d n2 pp-f dt n1, n1 cc n1, vbz pc-acp vbi vvn p-acp po32 n1 cc n1. (4) text (DIV1) 132 Page 146
1361 Yet will we not lastly refuse to hear the Pleas even of Novelty and Singularity it self, against this Doctrine of the Churches publick times of Fasting. Yet will we not lastly refuse to hear the Pleasant even of Novelty and Singularity it self, against this Doctrine of the Churches public times of Fasting. av vmb pns12 xx ord vvi pc-acp vvi dt n2 av pp-f n1 cc n1 pn31 n1, p-acp d n1 pp-f dt n2 j n2 pp-f vvg. (4) text (DIV1) 133 Page 146
1362 And their first Objection is, that this Paschal Fast (or any like) are set Fasts; and therefore superstitious. And their First Objection is, that this Paschal Fast (or any like) Are Set Fasts; and Therefore superstitious. cc po32 ord n1 vbz, cst d np1 j (cc d j) vbr vvn n2; cc av j. (4) text (DIV1) 133 Page 146
1363 Were it some Fast only upon incident and extraordinary occasion, a Providential Fast, as they speak, they could allow it; Were it Some Fast only upon incident and extraordinary occasion, a Providential Fast, as they speak, they could allow it; vbdr pn31 d av-j j p-acp j cc j n1, dt np1 av-j, c-acp pns32 vvb, pns32 vmd vvi pn31; (4) text (DIV1) 133 Page 146
1364 but a set Fast is a fixed publick mark, and constant eye-sore to them. To which, our Answer we will frame first from Evangelical Instruction. but a Set Fast is a fixed public mark, and constant eyesore to them. To which, our Answer we will frame First from Evangelical Instruction. cc-acp dt vvn av-j vbz dt j-vvn j n1, cc j n1 p-acp pno32. p-acp r-crq, po12 n1 pns12 vmb vvi ord p-acp np1 n1. (4) text (DIV1) 133 Page 146
1365 When that holy pattern of Widows Anna in the Gospel ( Luk. 2. 36, 38.) her self a Prophetess, When that holy pattern of Widows Anna in the Gospel (Luk. 2. 36, 38.) her self a Prophetess, c-crq d j n1 pp-f n2 np1 p-acp dt n1 (np1 crd crd, crd) po31 n1 dt n1, (4) text (DIV1) 133 Page 146
1366 and a Widow about 84 years of age, whereof she lived 7 only with one only Husband from her Virginity, departed not from the Temple, and a Widow about 84 Years of age, whereof she lived 7 only with one only Husband from her Virginity, departed not from the Temple, cc dt n1 p-acp crd n2 pp-f n1, c-crq pns31 vvd crd j p-acp crd j n1 p-acp po31 n1, vvd xx p-acp dt n1, (4) text (DIV1) 133 Page 146
1367 but served God with Fastings and Prayers night and day: but served God with Fastings and Prayers night and day: cc-acp vvd np1 p-acp n2-vvg cc n2 n1 cc n1: (4) text (DIV1) 133 Page 146
1368 Were her Fasts only providential, extraordinary and occasional? or were they superstitious? Where they not a regular, set holy Discipline of Fasting? i. e. almost continual, Were her Fasts only providential, extraordinary and occasional? or were they superstitious? Where they not a regular, Set holy Discipline of Fasting? i. e. almost continual, vbdr po31 n2 av-j j, j cc j? cc vbdr pns32 j? c-crq pns32 xx dt j, vvb j n1 pp-f vvg? sy. sy. av j, (4) text (DIV1) 133 Page 147
1369 and differing from the Churches set Fastings (for the Community) only in the greater frequency? If they shall say, and differing from the Churches Set Fastings (for the Community) only in the greater frequency? If they shall say, cc vvg p-acp dt n2 vvn n2-vvg (c-acp dt n1) av-j p-acp dt jc n1? cs pns32 vmb vvi, (4) text (DIV1) 133 Page 147
1370 But she prescribed this Fasting to her self: But she prescribed this Fasting to her self: cc-acp pns31 vvn d vvg p-acp po31 n1: (4) text (DIV1) 133 Page 147
1371 And why may not the Church of God, (a more devout Virgin yet, then she a Widow) prescribe to her self? Thus for good purpose there stand in the very doors of the Gospel the Fasts of Anna, the daughter of Phanuel; of Iohn Baptist, the son of Zachary, and of our Lord Jesus, the Son of God. And why may not the Church of God, (a more devout Virgae yet, then she a Widow) prescribe to her self? Thus for good purpose there stand in the very doors of the Gospel the Fasts of Anna, the daughter of Phanuel; of John Baptist, the son of Zachary, and of our Lord jesus, the Son of God. cc q-crq vmb xx dt n1 pp-f np1, (dt av-dc j n1 av, cs pns31 dt n1) vvb p-acp po31 n1? av p-acp j n1 pc-acp vvi p-acp dt j n2 pp-f dt n1 dt n2 pp-f np1, dt n1 pp-f np1; pp-f np1 np1, dt n1 pp-f np1, cc pp-f po12 n1 np1, dt n1 pp-f np1. (4) text (DIV1) 133 Page 147
1372 Of this our Anna S. Hierom writes to the widow Salvina, de Servandà viduitate: Of this our Anna S. Hieronymus writes to the widow Salvina, de Servandà viduitate: pp-f d po12 np1 np1 np1 vvz p-acp dt n1 np1, fw-fr fw-fr fw-la: (4) text (DIV1) 133 Page 147
1373 Habes tui ordinis, quas sequaris, Iudith de Hebraeâ historiâ, & Annam filian Phanuelis de Evangelii claritate, quae diebus & noctibus versabatur in Templo & orationibus atque jejuniis thesaurum pudicitiae conservavit. Habes tui Order, quas sequaris, Iudith de Hebraeâ historiâ, & Annam filian Phanuelis de Evangelii claritate, Quae diebus & noctibus versabatur in Templo & orationibus atque jejuniis Thesaurum pudicitiae conservavit. fw-la fw-la fw-la, fw-la fw-la, np1 fw-fr fw-la fw-la, cc n1 j-jn np1 fw-fr np1 fw-la, fw-la fw-la cc fw-la fw-la p-acp fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 133 Page 148
1374 You have, whom you may imitate, those of your own order, Iudith from the Hebrew history, You have, whom you may imitate, those of your own order, Iudith from the Hebrew history, pn22 vhb, ro-crq pn22 vmb vvi, d pp-f po22 d n1, np1 p-acp dt njp n1, (4) text (DIV1) 133 Page 148
1375 and Anna the daughter of Phanuel, from the Clarity of the Gospel, who was conversant nights and daies in the Temple, and Anna the daughter of Phanuel, from the Clarity of the Gospel, who was conversant nights and days in the Temple, cc np1 dt n1 pp-f np1, p-acp dt np1 pp-f dt n1, r-crq vbds j n2 cc n2 p-acp dt n1, (4) text (DIV1) 133 Page 148
1376 and by Prayers and Fastings preserv'd the treasure of her chastity. and by Prayers and Fastings preserved the treasure of her chastity. cc p-acp n2 cc n2-vvg vvd dt n1 pp-f po31 n1. (4) text (DIV1) 133 Page 148
1377 S. Ambrose in like manner, l. de Viduis: Vides qualis Vidua praedicetur, unius viri uxor, ae• … atis quoque jam probata processu: vivida Religioni: S. Ambrose in like manner, l. de Viduis: Vides qualis Vidua praedicetur, unius viri uxor, ae• … atis quoque jam Approved processu: vivida Religion: np1 np1 p-acp j n1, n1 fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, n1 … fw-gr fw-la fw-la fw-la fw-fr: fw-la np1: (4) text (DIV1) 133 Page 148
1378 Cui diversorium in Templo, colloquium in prece, vita 〈 ◊ 〉 Ie• … unto: quae dierum noctiúmque temporibus, modestae Devotionis obsequio, cùm corporis agnosceret senectutem, pie. Cui diversorium in Templo, colloquium in prece, vita 〈 ◊ 〉 Ie• … unto: Quae Days noctiúmque temporibus, modestae Devotionis Obsequio, cùm corporis agnosceret senectutem, pie. fw-la fw-la p-acp fw-la, fw-la p-acp n1, fw-la 〈 sy 〉 np1 … p-acp: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1. (4) text (DIV1) 133 Page 148
1379 a• … is tamen nesciret aetatem; quae viduitatem NON OCCASIONE TEMPORIS, non imbecillitate corporis, sed virtutis magnanimitate servaverit. a• … is tamen nesciret aetatem; Quae viduitatem NON OCCASIONE TEMPORIS, non imbecillitate corporis, sed virtue magnanimitate servaverit. n1 … vbz fw-la fw-la fw-la; fw-la fw-la fw-fr n1 fw-la, fw-fr vvi fw-la, fw-la fw-la vvi n1. (4) text (DIV1) 133 Page 148
1380 You see what manner of Widow here is commended, the Wife of one Husband, tryed and approved by the progress of many years, [ from youth to a very old age: You see what manner of Widow Here is commended, the Wife of one Husband, tried and approved by the progress of many Years, [ from youth to a very old age: pn22 vvb r-crq n1 pp-f n1 av vbz vvn, dt n1 pp-f crd n1, vvn cc vvn p-acp dt n1 pp-f d n2, [ p-acp n1 p-acp dt j j n1: (4) text (DIV1) 133 Page 148
1381 ] yet vivid as to Religion, whose commoration was in the Temple, her Colloquie Prayers, her life spent in Fasting: ] yet vivid as to Religion, whose commoration was in the Temple, her Colloquy Prayers, her life spent in Fasting: ] av fw-la a-acp p-acp n1, rg-crq n1 vbds p-acp dt n1, po31 n1 n2, po31 n1 vvn p-acp vvg: (4) text (DIV1) 133 Page 148
1382 who by the Obsequious and unwearied Devotions of her nights and daies, though she could not but feel the old age of her body, who by the Obsequious and unwearied Devotions of her nights and days, though she could not but feel the old age of her body, r-crq p-acp dt j cc j n2 pp-f po31 n2 cc n2, cs pns31 vmd xx cc-acp vvi dt j n1 pp-f po31 n1, (4) text (DIV1) 133 Page 148
1383 yet her piety was no waies decrepit, or enfeebled: yet her piety was no ways decrepit, or enfeebled: av po31 n1 vbds dx n2 j, cc vvn: (4) text (DIV1) 133 Page 148
1384 who kept her Widowhood not from any occasion and reason of the time, [ as of any instant necessity: who kept her Widowhood not from any occasion and reason of the time, [ as of any instant necessity: r-crq vvd po31 n1 xx p-acp d n1 cc n1 pp-f dt n1, [ c-acp pp-f d j-jn n1: (4) text (DIV1) 133 Page 148
1385 and so her Fastings not occasional ] not from any imbecillity of body, but from the Magnanimity of her vertue. and so her Fastings not occasional ] not from any imbecility of body, but from the Magnanimity of her virtue. cc av po31 n2-vvg xx j ] xx p-acp d n1 pp-f n1, cc-acp p-acp dt n1 pp-f po31 n1. (4) text (DIV1) 133 Page 148
1386 2. Was not Cornelius in the course of his ordinary piety, (as is most probable) fasting till the 9th hour? Act. 10. Who as he was a devout person, 2. Was not Cornelius in the course of his ordinary piety, (as is most probable) fasting till the 9th hour? Act. 10. Who as he was a devout person, crd vbds xx np1 p-acp dt n1 pp-f po31 j n1, (c-acp vbz ds j) vvg p-acp dt ord n1? n1 crd r-crq c-acp pns31 vbds dt j n1, (4) text (DIV1) 134 Page 148
1387 and towards God, (praying as it were continually and rich in almes-giving towards the people; and towards God, (praying as it were continually and rich in almsgiving towards the people; cc p-acp np1, (vvg c-acp pn31 vbdr av-j cc j p-acp j p-acp dt n1; (4) text (DIV1) 134 Page 149
1388 so in the austere sobriety of his own body, NONLATINALPHABET, he was fasting until the ninth hour, so in the austere sobriety of his own body,, he was fasting until the ninth hour, av p-acp dt j n1 pp-f po31 d n1,, pns31 vbds vvg p-acp dt ord n1, (4) text (DIV1) 134 Page 149
1389 and praying at the ninth hour; (an usual hour of prayer with Gods people, Act. 3. 1. Dan. 9. 2.) because at that hour he was to pray, he was fasting to that hour, our three a clock of the afternoon (Whence the Church hath measured her stations of Wednesday and Friday's fast) And you have above the Answer of God by his Angel to Cornelius. and praying At the ninth hour; (an usual hour of prayer with God's people, Act. 3. 1. Dan. 9. 2.) Because At that hour he was to pray, he was fasting to that hour, our three a clock of the afternoon (Whence the Church hath measured her stations of Wednesday and Friday's fast) And you have above the Answer of God by his Angel to Cornelius. cc vvg p-acp dt ord n1; (dt j n1 pp-f n1 p-acp npg1 n1, n1 crd crd np1 crd crd) c-acp p-acp d n1 pns31 vbds pc-acp vvi, pns31 vbds vvg p-acp d n1, po12 crd dt n1 pp-f dt n1 (c-crq dt n1 vhz vvn po31 n2 pp-f np1 cc npg1 n1) cc pn22 vhb p-acp dt n1 pp-f np1 p-acp po31 n1 p-acp np1. (4) text (DIV1) 134 Page 149
1390 3. Did not St. Iohn Baptist, whose food was such only, as the wilderness set before him, cibi oblati a• … eremo, who came neither eating, 3. Did not Saint John Baptist, whose food was such only, as the Wilderness Set before him, cibi oblati a• … eremo, who Come neither eating, crd vdd xx n1 np1 np1, rg-crq n1 vbds d j, c-acp dt n1 vvn p-acp pno31, fw-la fw-la n1 … fw-la, r-crq vvd dx n-vvg, (4) text (DIV1) 135 Page 149
1391 nor drinking, fast in his ordinary course of Ascetical discipline, And so his disciples NONLATINALPHABET; nor drinking, fast in his ordinary course of Ascetical discipline, And so his Disciples; ccx vvg, av-j p-acp po31 j n1 pp-f j n1, cc av po31 n2; (4) text (DIV1) 135 Page 149
1392 4. The Teachers and Prophets at Antioch, Act. 13. were they not first joyntly fasting in their ordinary course of their ministery, v. 2. And then afterwards, v. 3 after the especial command received from the Holy Ghost for separating unto Him Barnabas and Paul celebrated another fast upon the arising occasion? NONLATINALPHABET. 4. The Teachers and prophets At Antioch, Act. 13. were they not First jointly fasting in their ordinary course of their Ministry, v. 2. And then afterwards, v. 3 After the especial command received from the Holy Ghost for separating unto Him Barnabas and Paul celebrated Another fast upon the arising occasion?. crd dt n2 cc n2 p-acp np1, n1 crd vbdr pns32 xx ord av-j vvg p-acp po32 j n1 pp-f po32 n1, n1 crd cc av av, n1 crd p-acp dt j n1 vvn p-acp dt j n1 p-acp n-vvg p-acp pno31 np1 cc np1 vvn j-jn n1 p-acp dt vvg n1?. (4) text (DIV1) 136 Page 150
1393 And so ▪ the Church hath since done in her ordinary course of Fasts before her Ordinations: And so ▪ the Church hath since done in her ordinary course of Fasts before her Ordinations: cc av ▪ dt n1 vhz a-acp vdn p-acp po31 j n1 pp-f n2 p-acp po31 n2: (4) text (DIV1) 136 Page 150
1394 In fine that some do but vainly pretend to be wiser then the Church in reproving her Set times of fasting, In fine that Some do but vainly pretend to be Wiser then the Church in reproving her Set times of fasting, p-acp j cst d vdb p-acp av-j vvb pc-acp vbi jc cs dt n1 p-acp vvg po31 j-vvn n2 pp-f vvg, (4) text (DIV1) 136 Page 150
1395 because set and fixed annually, S. Cyril of Alexandria, a far greater Patriarch and wiser person, seems to me to have well proved, Hom. 1. de Festis Pasch. NONLATINALPHABET, &c. If Solomon were wise, who sayes there's a time for all things, Because Set and fixed annually, S. Cyril of Alexandria, a Far greater Patriarch and Wiser person, seems to me to have well proved, Hom. 1. de Festis Pasch., etc. If Solomon were wise, who Says there's a time for all things, c-acp vvn cc vvn av-j, n1 np1 pp-f np1, dt av-j jc n1 cc jc n1, vvz p-acp pno11 pc-acp vhi av vvn, np1 crd fw-fr fw-la np1, av cs np1 vbdr j, r-crq vvz pc-acp|vbz dt n1 p-acp d n2, (4) text (DIV1) 136 Page 150
1396 and a season for every thing, why should we not confess ▪ it reasonable ▪ that this season [ speaking of the Paschal Fast ] is the enemy of all wickedness? — Go to therefore, let us call all the Lovers of Godliness to this annual Combate. and a season for every thing, why should we not confess ▪ it reasonable ▪ that this season [ speaking of the Paschal Fast ] is the enemy of all wickedness? — Go to Therefore, let us call all the Lovers of Godliness to this annual Combat. cc dt n1 p-acp d n1, q-crq vmd pns12 xx vvi ▪ pn31 j ▪ cst d n1 [ vvg pp-f dt np1 av-j ] vbz dt n1 pp-f d n1? — vvb p-acp av, vvb pno12 vvi d dt n2 pp-f n1 p-acp d j n1. (4) text (DIV1) 136 Page 150
1397 The Prophet saying, Blow the Trumpet in Sion, sanctifie a Fast, &c. Let us lift up the Churches holy Trumpet, &c. And after S. Cyril, S. Augustine in Psal. 21. Quoties Pascha celebratur; nunquid toties Christus moritur? sed tamen anniversaria Recordatio quasi repraesentat quod olim factum est: The Prophet saying, Blow the Trumpet in Sion, sanctify a Fast, etc. Let us lift up the Churches holy Trumpet, etc. And After S. Cyril, S. Augustine in Psalm 21. How often Pascha celebratur; Nuqquid Twice Christus moritur? sed tamen anniversaria Recordatio quasi Represents quod Once factum est: dt n1 vvg, vvb dt n1 p-acp np1, vvb dt j, av vvb pno12 vvi a-acp dt n2 j n1, av cc p-acp n1 np1, n1 np1 p-acp np1 crd n2 np1 fw-la; j-jn n2 fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (4) text (DIV1) 136 Page 150
1398 & sic nos facit moveri tanquam videamus in Cruce pendentem Dominum. & sic nos facit moveri tanquam videamus in Cruce pendentem Dominum. cc fw-la fw-la fw-la fw-la fw-la fw-la p-acp np1 fw-la fw-la. (4) text (DIV1) 136 Page 150
1399 As oft as the Paschal (Fast) is celebrated, doth Christ so often dye? Nay, As oft as the Paschal (Fast) is celebrated, does christ so often die? Nay, c-acp av c-acp dt np1 (av-j) vbz vvn, vdz np1 av av vvi? uh-x, (4) text (DIV1) 136 Page 151
1400 But the Anniversary Remembrance, as it were, represents unto us that which long since was done, But the Anniversary Remembrance, as it were, represents unto us that which long since was done, cc-acp dt n1 n1, c-acp pn31 vbdr, vvz p-acp pno12 d r-crq av-j a-acp vbds vdn, (4) text (DIV1) 136 Page 151
1401 and makes us to be so affected, as if we saw the Lord hanging on the Cross. and makes us to be so affected, as if we saw the Lord hanging on the Cross. cc vvz pno12 pc-acp vbi av vvn, c-acp cs pns12 vvd dt n1 vvg p-acp dt n1. (4) text (DIV1) 136 Page 151
1402 A second Objection. Even those set Fasts might not displease us, if they were not commanded, but left free. A second Objection. Even those Set Fasts might not displease us, if they were not commanded, but left free. dt ord n1. av-j d j-vvn n2 vmd xx vvi pno12, cs pns32 vbdr xx vvn, cc-acp vvd j. (4) text (DIV1) 137 Page 151
1403 Resp. But how can they be set for, and celebrated by the Publick, even the whole Church, Resp. But how can they be Set for, and celebrated by the Public, even the Whole Church, np1 cc-acp q-crq vmb pns32 vbi vvn p-acp, cc vvn p-acp dt j, av dt j-jn n1, (4) text (DIV1) 137 Page 151
1404 how shall they agree on any time and place for all, except they all be by some Prescription over-ruled? Again for Command, Fasting being confessedly a duty, commanded even in the N. T. (NONLATINALPHABET saith my Text) that the Church hath power to determine as to time and place, themselves acknowledge, how shall they agree on any time and place for all, except they all be by Some Prescription overruled? Again for Command, Fasting being confessedly a duty, commanded even in the N. T. (Says my Text) that the Church hath power to determine as to time and place, themselves acknowledge, q-crq vmb pns32 vvi p-acp d n1 cc n1 p-acp d, c-acp pns32 d vbb p-acp d n1 j? av p-acp n1, vvg vbg av-vvn dt n1, vvd av p-acp dt np1 np1 (vvz po11 n1) cst dt n1 vhz n1 pc-acp vvi a-acp p-acp n1 cc n1, px32 vvi, (4) text (DIV1) 137 Page 151
1405 even all who allow the Church any Authority at all. They which give her least, grant her this: even all who allow the Church any authority At all. They which give her least, grant her this: av d r-crq vvb dt n1 d n1 p-acp d. pns32 r-crq vvb po31 av-ds, vvb pno31 d: (4) text (DIV1) 137 Page 151
1406 yea they grant it to themselves, who deny it to the Catholick Church. yea they grant it to themselves, who deny it to the Catholic Church. uh pns32 vvb pn31 p-acp px32, r-crq vvb pn31 p-acp dt njp n1. (4) text (DIV1) 137 Page 151
1407 VVas the Fast of the Ninevites less accepted of the King of Heaven, or less powerful for their deliverance from the wrath then impendent, Was the Fast of the Ninevites less accepted of the King of Heaven, or less powerful for their deliverance from the wrath then impendent, vbds dt av-j pp-f dt np1 av-dc vvn pp-f dt n1 pp-f n1, cc av-dc j p-acp po32 n1 p-acp dt n1 av j-jn, (4) text (DIV1) 137 Page 151
1408 because proclaimed by the decree of the King of Nineveh and his Nobles? Ionah 3. 7. So I ask of that commanded by the good King Iehoshaphat, 2 Chron. 20. 3. 4. Was the Fast of the Rechabites ( Ier. 35.) abstaining through so many generations, by a perpetual Fast, from wine (though no where commanded them by God) less approved, Because proclaimed by the Decree of the King of Nineveh and his Nobles? Jonah 3. 7. So I ask of that commanded by the good King Jehoshaphat, 2 Chronicles 20. 3. 4. Was the Fast of the Rechabites (Jeremiah 35.) abstaining through so many generations, by a perpetual Fast, from wine (though no where commanded them by God) less approved, c-acp vvn p-acp dt n1 pp-f dt n1 pp-f np1 cc po31 n2-j? np1 crd crd av pns11 vvb pp-f cst vvd p-acp dt j n1 np1, crd np1 crd crd crd vbds dt av-j pp-f dt vvz (np1 crd) vvg p-acp av d n2, p-acp dt j av-j, p-acp n1 (cs dx c-crq vvn pno32 p-acp np1) av-dc vvn, (4) text (DIV1) 137 Page 151
1409 yea or rewarded by Gods especial promise, because commanded by Ionadab their Father? Was the Church of the Iewes of greater authority over her children, yea or rewarded by God's especial promise, Because commanded by Ionadab their Father? Was the Church of the Iewes of greater Authority over her children, uh cc vvn p-acp npg1 j n1, c-acp vvn p-acp np1 po32 n1? vbds dt n1 pp-f dt npg1 pp-f jc n1 p-acp po31 n2, (4) text (DIV1) 137 Page 151
1410 when she obliged her children in feasts and fasts (not appointed by God) (as the feasts of Purin, and Dedication and the Set Fasts of the fifth and seventh moneths, Zach. 7. 5.) then the Catholick Church now hath over her children ? Is not obedience an addition of another act of vertue to that of Fasting? ( viz. of justice as well as abstinence, of humility and gentle tractableness as well as severity to themselves?) Among the causes of fasting, the humbling of our proud hearts being one chief, he that makes this objection; when she obliged her children in feasts and fasts (not appointed by God) (as the feasts of Purim, and Dedication and the Set Fasts of the fifth and seventh months, Zach 7. 5.) then the Catholic Church now hath over her children? Is not Obedience an addition of Another act of virtue to that of Fasting? (viz. of Justice as well as abstinence, of humility and gentle tractableness as well as severity to themselves?) Among the Causes of fasting, the humbling of our proud hearts being one chief, he that makes this objection; c-crq pns31 vvn po31 n2 p-acp n2 cc n2 (xx vvn p-acp np1) (c-acp dt n2 pp-f np1, cc n1 cc dt j-vvn n2 pp-f dt ord cc ord n2, np1 crd crd) av dt njp n1 av vhz p-acp po31 n2? vbz xx n1 dt n1 pp-f j-jn n1 pp-f n1 p-acp d pp-f vvg? (n1 pp-f n1 c-acp av c-acp n1, pp-f n1 cc j n1 c-acp av c-acp n1 p-acp px32?) p-acp dt n2 pp-f vvg, dt vvg pp-f po12 j n2 vbg pi j-jn, pns31 cst vvz d n1; (4) text (DIV1) 137 Page 152
1411 Because 'tis a commanded Fast, hath doubly need of the Fast, to teach him humility as well as the denial of his appetites; Because it's a commanded Fast, hath doubly need of the Fast, to teach him humility as well as the denial of his appetites; c-acp pn31|vbz dt vvd av-j, vhz av-j n1 pp-f dt j, pc-acp vvi pno31 n1 c-acp av c-acp dt n1 pp-f po31 n2; (4) text (DIV1) 137 Page 152
1412 to teach him to regard both the Bride-groom and the Bride, Christ his Father, and the Church his Mother, Foelix necessitas, quae ad meliora impe• …, saith S. Augustine of it. to teach him to regard both the Bridegroom and the Bride, christ his Father, and the Church his Mother, Felix Necessity, Quae ad Meliora impe• …, Says S. Augustine of it. pc-acp vvi pno31 pc-acp vvi d dt n1 cc dt n1, np1 po31 n1, cc dt n1 po31 n1, fw-la fw-la, fw-la fw-la fw-la n1 …, vvz n1 np1 pp-f pn31. (4) text (DIV1) 137 Page 152
1413 They have great need to be so commanded, who fast, and fast not, both for debate. They have great need to be so commanded, who fast, and fast not, both for debate. pns32 vhb j n1 pc-acp vbi av vvn, r-crq av-j, cc av-j xx, av-d p-acp n1. (4) text (DIV1) 137 Page 152
1414 You cannot NONLATINALPHABET, make them fast, saith my Text, v. 35. when the Bride-groom is with them. You cannot, make them fast, Says my Text, v. 35. when the Bridegroom is with them. pn22 vmbx, vvb pno32 av-j, vvz po11 n1, n1 crd c-crq dt n1 vbz p-acp pno32. (4) text (DIV1) 137 Page 152
1415 Non potestis facere, vel adigere ad jejunandum, This shews the daies would come, when they might be made or obliged to fast; Non potestis facere, vel adigere ad jejunandum, This shows the days would come, when they might be made or obliged to fast; fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, d vvz dt n2 vmd vvi, c-crq pns32 vmd vbi vvn cc vvn pc-acp vvi; (4) text (DIV1) 137 Page 152
1416 but not by obligation of the old Law given to the Iews, which thenceforth was to cease; but not by obligation of the old Law given to the Iews, which thenceforth was to cease; cc-acp xx p-acp n1 pp-f dt j n1 vvn p-acp dt np2, r-crq av vbds pc-acp vvi; (4) text (DIV1) 137 Page 152
1417 therefore by Christs new Law, whereby he bad that new wine should be put into new bottles. Therefore by Christ new Law, whereby he bade that new wine should be put into new bottles. av p-acp npg1 j n1, c-crq pns31 vvd cst j n1 vmd vbi vvn p-acp j n2. (4) text (DIV1) 137 Page 152
1418 But thirdly, Saith not S. Paul; Stand fast in the liberty, wherewith Christ hath made you free, Gal. 5. 1. Resp. But then S. Paul subjoyns in the same chapter • …. 13. Only use not yo• … liberty for an occasion to the flesh; But Thirdly, Says not S. Paul; Stand fast in the liberty, wherewith christ hath made you free, Gal. 5. 1. Resp. But then S. Paul subjoins in the same chapter • …. 13. Only use not yo• … liberty for an occasion to the Flesh; p-acp ord, vvz xx n1 np1; vvb av-j p-acp dt n1, c-crq np1 vhz vvn pn22 j, np1 crd crd np1 p-acp av np1 np1 vvz p-acp dt d n1 • …. crd av-j vvb xx n1 … n1 p-acp dt n1 p-acp dt n1; (4) text (DIV1) 138 Page 153
1419 and S. Peter enters his Caveat also, 1 Ep. 2. 16. As free, and not using your liberty as a cloke of maliciousness; and S. Peter enters his Caveat also, 1 Epistle 2. 16. As free, and not using your liberty as a cloak of maliciousness; cc n1 np1 vvz po31 n1 av, crd np1 crd crd p-acp j, cc xx vvg po22 n1 p-acp dt n1 pp-f n1; (4) text (DIV1) 138 Page 153
1420 as it is for certain used, when that liberty, which the Apostle expresly declares to be from the Ceremonial Law, from which Christ hath freed us, is alledged for our freeing our selves from Christs own precepts and constitutions, as it is for certain used, when that liberty, which the Apostle expressly declares to be from the Ceremonial Law, from which christ hath freed us, is alleged for our freeing our selves from Christ own Precepts and constitutions, p-acp pn31 vbz p-acp j vvn, c-crq d n1, r-crq dt n1 av-j vvz pc-acp vbi p-acp dt j n1, p-acp r-crq np1 vhz vvn pno12, vbz vvn p-acp po12 n-vvg po12 n2 p-acp npg1 d n2 cc n2, (4) text (DIV1) 138 Page 153
1421 and his Churches, and his Officers, whom he hath impowred under him: and his Churches, and his Officers, whom he hath empowered under him: cc po31 n2, cc po31 n2, ro-crq pns31 vhz vvn p-acp pno31: (4) text (DIV1) 138 Page 153
1422 see Gal. 5. 1. with v. 2. Stand fast in that liberty, viz. from the yoke of Circumcision and the like, see Gal. 5. 1. with v. 2. Stand fast in that liberty, viz. from the yoke of Circumcision and the like, vvb np1 crd crd p-acp n1 crd vvb av-j p-acp d n1, n1 p-acp dt n1 pp-f n1 cc dt j, (4) text (DIV1) 138 Page 153
1423 yea from all that would impose fasts upon you, whether Montanist, or other new Hereticks, or Consistory, or any other, who is not this Bride-groom, or his Bride the Church, yea from all that would impose fasts upon you, whither Montanist, or other new Heretics, or Consistory, or any other, who is not this Bridegroom, or his Bride the Church, uh p-acp d cst vmd vvi n2 p-acp pn22, cs n1, cc j-jn j n2, cc n1, cc d n-jn, r-crq vbz xx d n1, cc po31 n1 dt n1, (4) text (DIV1) 138 Page 153
1424 and her Spiritual Governours (who in Tertullian 's time, as he acknowledges, indicted Fasts) or Christian Kings and Princes, whom when God hath set to be the nursing fathers of his Church, he hath given to her such to order also her bodily dyet and fasting. and her Spiritual Governors (who in Tertullian is time, as he acknowledges, indicted Fasts) or Christian Kings and Princes, whom when God hath Set to be the nursing Father's of his Church, he hath given to her such to order also her bodily diet and fasting. cc po31 j n2 (r-crq p-acp np1 vbz n1, c-acp pns31 vvz, vvn n2) cc np1 n2 cc n2, r-crq c-crq np1 vhz vvn pc-acp vbi dt j-vvg n2 pp-f po31 n1, pns31 vhz vvn p-acp po31 d p-acp n1 av po31 j n1 cc vvg. (4) text (DIV1) 138 Page 153
1425 Fourthly, They object, The memory of Christs Passion (the Bride-grooms taking away) should be perpetual, not annual only, or weekly. Fourthly, They Object, The memory of Christ Passion (the Bridegrooms taking away) should be perpetual, not annual only, or weekly. ord, pns32 n1, dt n1 pp-f npg1 n1 (dt n2 vvg av) vmd vbi j, xx j av-j, cc av-j. (4) text (DIV1) 139 Page 153
1426 True, And so his Resurrection, we trust; True, And so his Resurrection, we trust; j, cc av po31 n1, pns12 vvb; (4) text (DIV1) 139 Page 153
1427 yet you have a weekly memorial of it of Gods appointment, the Lordsday, yea and Annual also (whether you less like that or no.) But our Faith, not our Fasting, is the best memory of his Passion. yet you have a weekly memorial of it of God's appointment, the Lord's day, yea and Annual also (whither you less like that or no.) But our Faith, not our Fasting, is the best memory of his Passion. av pn22 vhb dt j n1 pp-f pn31 pp-f ng1 n1, dt n1, uh cc j av (cs pn22 av-dc av-j d cc uh-dx.) p-acp po12 n1, xx po12 vvg, vbz dt js n1 pp-f po31 n1. (4) text (DIV1) 139 Page 153
1428 True, but 'tis so far from colour of Truth, that these two should be set ▪ opposite one to the other, that our Lord argues some of little faith from their no-fasting, upon just cause for the Bride-grooms Interest, see Mat. 17. 20, 21. God saw them both conjoyned in Nineveh, and the one flowing from the other. True, but it's so Far from colour of Truth, that these two should be Set ▪ opposite one to the other, that our Lord argues Some of little faith from their no-fasting, upon just cause for the Bridegrooms Interest, see Mathew 17. 20, 21. God saw them both conjoined in Nineveh, and the one flowing from the other. j, cc-acp pn31|vbz av av-j p-acp n1 pp-f n1, cst d crd vmd vbi vvn ▪ j-jn crd p-acp dt n-jn, cst po12 n1 vvz d pp-f j n1 p-acp po32 j, p-acp j n1 p-acp dt n2 n1, vvb np1 crd crd, crd np1 vvd pno32 d vvn p-acp np1, cc dt pi vvg p-acp dt n-jn. (4) text (DIV1) 139 Page 154
1429 So the people of Nineveh believed God, and proclaimed a Fast, Ionah 3. 5. The next objection is that of humane nature: So the people of Nineveh believed God, and proclaimed a Fast, Jonah 3. 5. The next objection is that of humane nature: np1 dt n1 pp-f np1 vvn np1, cc vvd dt j, np1 crd crd dt ord n1 vbz d pp-f j n1: (4) text (DIV1) 139 Page 154
1430 The Fast of Lent seems to us a hard task, and a heavy burden laid on mens shoulders. The Fast of Lent seems to us a hard task, and a heavy burden laid on men's shoulders. dt j pp-f np1 vvz p-acp pno12 dt j n1, cc dt j n1 vvn p-acp ng2 n2. (4) text (DIV1) 140 Page 154
1431 Resp. This objection could not be more improperly laid against any Master, or any Text, Resp. This objection could not be more improperly laid against any Master, or any Text, np1 d n1 vmd xx vbi av-dc av-j vvn p-acp d n1, cc d n1, (4) text (DIV1) 140 Page 154
1432 or any Interpreter of this Text, then against this our gracious Master, and especially in this his Constitution here prescribed, or any Interpreter of this Text, then against this our gracious Master, and especially in this his Constitution Here prescribed, cc d n1 pp-f d n1, av p-acp d po12 j n1, cc av-j p-acp d po31 n1 av vvn, (4) text (DIV1) 140 Page 154
1433 and the Churches Interpretation of it. and the Churches Interpretation of it. cc dt ng1 n1 pp-f pn31. (4) text (DIV1) 140 Page 154
1434 How tender, how considering was he of the infirmity and weakness even of his own chosen Apostles? excuses that in them, which Iohn did not in his. How tender, how considering was he of the infirmity and weakness even of his own chosen Apostles? excuses that in them, which John did not in his. q-crq j, c-crq vvg vbds pns31 pp-f dt n1 cc n1 av pp-f po31 d j-vvn n2? n2 cst p-acp pno32, r-crq np1 vdd xx p-acp po31. (4) text (DIV1) 140 Page 154
1435 He is careful that no bruised reed, no old bottles should be broken by any's zeal, that in the old and attrite garment the rent should not be made worse (nor the Schism in the Church:) Yea therefore is our Lord thus indulgent to his Disciples infirmity in this matter (saith S. Chrysostome on Mat. 9.) because he would shew them example, who were by him to be sent forth for the Masters, Teachers and Spiritual Governours of the whole world; He is careful that no Bruised reed, no old bottles should be broken by any's zeal, that in the old and attrite garment the rend should not be made Worse (nor the Schism in the Church:) Yea Therefore is our Lord thus indulgent to his Disciples infirmity in this matter (Says S. Chrysostom on Mathew 9.) Because he would show them Exampl, who were by him to be sent forth for the Masters, Teachers and Spiritual Governors of the Whole world; pns31 vbz j cst dx vvn n1, dx j n2 vmd vbi vvn p-acp d|vbz n1, cst p-acp dt j cc j n1 dt n1 vmd xx vbi vvn av-jc (ccx dt n1 p-acp dt n1:) uh av vbz po12 n1 av j p-acp po31 n2 n1 p-acp d n1 (vvz np1 np1 p-acp np1 crd) c-acp pns31 vmd vvi pno32 n1, r-crq vbdr p-acp pno31 pc-acp vbi vvn av p-acp dt n2, n2 cc j n2 pp-f dt j-jn n1; (4) text (DIV1) 140 Page 154
1436 that they should gently lead those which were with young, and drive as all the Flock could go. that they should gently led those which were with young, and drive as all the Flock could go. cst pns32 vmd av-j vvi d r-crq vbdr p-acp j, cc vvi p-acp d dt vvb vmd vvi. (4) text (DIV1) 140 Page 154
1437 NONLATINALPHABET. These things spake he, giving therein law and rule to them his Disciples, that when they should receive the whole world as their Disciples, they should deal with them with all gentleness and condescension. . These things spoke he, giving therein law and Rule to them his Disciples, that when they should receive the Whole world as their Disciples, they should deal with them with all gentleness and condescension. . np1 n2 vvd pns31, vvg av n1 cc n1 p-acp pno32 po31 n2, cst c-crq pns32 vmd vvi dt j-jn n1 p-acp po32 n2, pns32 vmd vvi p-acp pno32 p-acp d n1 cc n1. (4) text (DIV1) 140 Page 155
1438 — And thence S. Chrysostome himself for himself thus collecteth: — And thence S. Chrysostom himself for himself thus collecteth: — cc av np1 np1 px31 p-acp px31 av vvz: (4) text (DIV1) 140 Page 155
1439 NONLATINALPHABET. Let us not therefore in the beginnings exact all things of all men, but according as they are able to bear. . Let us not Therefore in the beginnings exact all things of all men, but according as they Are able to bear. . vvb pno12 xx av p-acp dt n2 vvb d n2 pp-f d n2, cc-acp vvg c-acp pns32 vbr j pc-acp vvi. (4) text (DIV1) 140 Page 155
1440 Therefore it is, that in every age, the Church and the Successors of these Apostles have had in this matter regard to the weakness of mens bodies, yea and minds also. Therefore it is, that in every age, the Church and the Successors of these Apostles have had in this matter regard to the weakness of men's bodies, yea and minds also. av pn31 vbz, cst p-acp d n1, dt n1 cc dt n2 pp-f d n2 vhb vhn p-acp d n1 n1 p-acp dt n1 pp-f ng2 n2, uh cc n2 av. (4) text (DIV1) 140 Page 155
1441 This shall appear in all her Prescriptions; This shall appear in all her Prescriptions; d vmb vvi p-acp d po31 n2; (4) text (DIV1) 140 Page 155
1442 how careful, in the first express written Law we meet with, that she promulgated for it, Canon Apostol. 69 NONLATINALPHABET. If bodily weakness hinder not. how careful, in the First express written Law we meet with, that she promulgated for it, Canon Apostle. 69. If bodily weakness hinder not. c-crq j, p-acp dt ord vvb vvn n1 pns12 vvb p-acp, cst pns31 vvn p-acp pn31, n1 np1. crd. cs j n1 vvb xx. (4) text (DIV1) 140 Page 155
1443 S. Basil the great in his Asceticks, ad NONLATINALPHABET ▪ ad NONLATINALPHABET, &c. To comprise under one and the same rule all that are exercised in piety, is a thing impossible; S. Basil the great in his Ascetics, and ▪ and, etc. To comprise under one and the same Rule all that Are exercised in piety, is a thing impossible; np1 np1 dt j p-acp po31 n2, cc ▪ cc, av p-acp vvi p-acp crd cc dt d n1 d cst vbr vvn p-acp n1, vbz dt n1 j; (4) text (DIV1) 140 Page 155
1444 one measure is a sufficiency to one, another to another, according to the habit or constitution, one measure is a sufficiency to one, Another to Another, according to the habit or constitution, crd n1 vbz dt n1 p-acp crd, j-jn p-acp j-jn, vvg p-acp dt n1 cc n1, (4) text (DIV1) 140 Page 155
1445 or need of the body, for one man hath need of more and stronger food because of his labour, &c. And NONLATINALPHABET. or need of the body, for one man hath need of more and Stronger food Because of his labour, etc. And. cc n1 pp-f dt n1, p-acp crd n1 vhz n1 pp-f n1 cc jc n1 c-acp pp-f po31 n1, av cc. (4) text (DIV1) 140 Page 155
1446 The Rule of Abstinence is best measured according to the power of every ones body. The Rule of Abstinence is best measured according to the power of every ones body. dt n1 pp-f n1 vbz js vvn vvg p-acp dt n1 pp-f d pig n1. (4) text (DIV1) 140 Page 155
1447 And for minds likewise, the Church well knows, that there will in all ages be some babes in Christ, some young men, some Fathers: And for minds likewise, the Church well knows, that there will in all ages be Some babes in christ, Some young men, Some Father's: cc p-acp n2 av, dt n1 av vvz, cst a-acp vmb p-acp d n2 vbb d n2 p-acp np1, d j n2, d n2: (4) text (DIV1) 140 Page 155
1448 some buds, some blossoms, some ripe fruits: some old, some new bottles and garments. Some buds, Some blossoms, Some ripe fruits: Some old, Some new bottles and garments. d n2, d n2, d j n2: d j, d j n2 cc n2. (4) text (DIV1) 140 Page 155
1449 Hence it is from the Churches tenderness and condescension, and not from the uncertainty or variety of Tradition, that we read in all Ancient Authors that variety allowed or indulged; Hence it is from the Churches tenderness and condescension, and not from the uncertainty or variety of Tradition, that we read in all Ancient Authors that variety allowed or indulged; av pn31 vbz p-acp dt ng1 n1 cc n1, cc xx p-acp dt n1 cc n1 pp-f n1, cst pns12 vvb p-acp d j n2 cst n1 vvn cc vvn; (4) text (DIV1) 140 Page 156
1450 so that though it was required of all, who had strength of body, to fast some daies, so that though it was required of all, who had strength of body, to fast Some days, av cst cs pn31 vbds vvn pp-f d, r-crq vhd n1 pp-f n1, pc-acp vvi d n2, (4) text (DIV1) 140 Page 156
1451 or weeks in those daies of the Bride-grooms taking from us, in the Paschal Fast, yet witness Irenaeus and Tertullian, and S. Augustine for the Western Church; or weeks in those days of the Bridegrooms taking from us, in the Paschal Fast, yet witness Irnaeus and Tertullian, and S. Augustine for the Western Church; cc n2 p-acp d n2 pp-f dt n2 vvg p-acp pno12, p-acp dt np1 av-j, av n1 np1 cc np1, cc np1 np1 p-acp dt j n1; (4) text (DIV1) 140 Page 156
1452 Dionysius Bishop of Alexandria, Epiphanius of Cyprus, and Socrates for the East, there are clear Records, Dionysius Bishop of Alexandria, Epiphanius of Cyprus, and Socrates for the East, there Are clear Records, np1 n1 pp-f np1, np1 pp-f np1, cc npg1 p-acp dt n1, pc-acp vbr j n2, (4) text (DIV1) 140 Page 156
1453 how in this Paschal Fast some fasted more daies or weeks, some fewer: how in this Paschal Fast Some fasted more days or weeks, Some fewer: c-crq p-acp d np1 av-j d vvd av-dc n2 cc n2, d dc: (4) text (DIV1) 140 Page 156
1454 some within the Abstinence of the 40 daies, choosing out 15 daies (in the East:) others (in the West) 21 for more strict Fasting. Some within the Abstinence of the 40 days, choosing out 15 days (in the East:) Others (in the West) 21 for more strict Fasting. d p-acp dt n1 pp-f dt crd n2, vvg av crd n2 (p-acp dt n1:) ng2-jn (p-acp dt n1) crd p-acp dc j n-vvg. (4) text (DIV1) 140 Page 156
1455 Yet so as that from all, of both Churches, abstinence from pleasures and Feasts, otherwise lawful, was expected, through all the 40 daies (in honourable memory of the Bride-grooms own 40 daies fast for us;) and some daies proper Fasts. Yet so as that from all, of both Churches, abstinence from pleasures and Feasts, otherwise lawful, was expected, through all the 40 days (in honourable memory of the Bridegrooms own 40 days fast for us;) and Some days proper Fasts. av av c-acp cst p-acp d, pp-f d n2, n1 p-acp n2 cc n2, av j, vbds vvn, p-acp d dt crd n2 (p-acp j n1 pp-f dt n2 d crd n2 av-j p-acp pno12;) cc d n2 j n2. (4) text (DIV1) 140 Page 156
1456 Whilest others also (among them) as stronger vessels, held the stronger liquour of 40 daies Fast; Whilst Others also (among them) as Stronger vessels, held the Stronger liquour of 40 days Fast; cs n2-jn av (p-acp pno32) p-acp jc n2, vvd dt jc n1 pp-f crd n2 av-j; (4) text (DIV1) 140 Page 156
1457 and generally by all was observed Continentia quadraginta dierum, as Leo the Great speaks, Serm, 3. de Quadrages. Ut ad Paschale Festum quadraginta dierum continentiâ se praepararet populus Christianus, That the Christian people might by some sort of abstinence through the forty daies prepare themselves for the Paschal Feast. and generally by all was observed Continence Quadraginta Days, as Leo the Great speaks, Sermon, 3. de Quadrages. Ut ad Paschale Festum Quadraginta Days continentiâ se praepararet populus Christian, That the Christian people might by Some sort of abstinence through the forty days prepare themselves for the Paschal Feast. cc av-j p-acp d vbds vvn fw-la fw-mi fw-la, p-acp np1 dt j vvz, n1, crd fw-fr n2. fw-it fw-la np1 np1 fw-mi fw-la fw-la fw-la fw-la fw-la np1, cst dt njp n1 vmd p-acp d n1 pp-f n1 p-acp dt crd n2 vvb px32 p-acp dt np1 n1. (4) text (DIV1) 140 Page 156
1458 Which same Author yet in his very next Sermon of Lent, contents himself for his Auditors with three daies fast only in the week, through the weeks of Lent. Our Church also prays to him who for our sakes did fast 40 daies and 40 nights, that he would give us grace to use such abstinence, that our flesh being subdued to the Spirit, we may ever obey his godly motions, &c. (not such miraculous Fasting as His.) In those daies shall they Fast. Which same Author yet in his very next Sermon of Lent, contents himself for his Auditors with three days fast only in the Week, through the weeks of Lent. Our Church also prays to him who for our sakes did fast 40 days and 40 nights, that he would give us grace to use such abstinence, that our Flesh being subdued to the Spirit, we may ever obey his godly motions, etc. (not such miraculous Fasting as His.) In those days shall they Fast. r-crq d n1 av p-acp po31 j ord n1 pp-f np1, vvz px31 p-acp po31 n2 p-acp crd n2 av-j av-j p-acp dt n1, p-acp dt n2 pp-f np1 po12 n1 av vvz p-acp pno31 r-crq c-acp po12 n2 vdd vvi crd n2 cc crd n2, cst pns31 vmd vvi pno12 vvi pc-acp vvi d n1, cst po12 n1 vbg vvn p-acp dt n1, pns12 vmb av vvi po31 j n2, av (xx d j n-vvg p-acp np1) p-acp d n2 vmb pns32 av-j. (4) text (DIV1) 140 Page 157
1459 Our holy and tender Mother, the Church considers her childrens strength, as Christ the children of his Bride-chamber: Our holy and tender Mother, the Church considers her Children's strength, as christ the children of his Bridechamber: po12 j cc j n1, dt n1 vvz po31 ng2 n1, c-acp np1 dt n2 pp-f po31 n1: (4) text (DIV1) 140 Page 157
1460 she hath her exceptions, relaxations for the sick, or weak, for children and aged, prisoners and labourers, women with childe and travellers, she hath her exceptions, relaxations for the sick, or weak, for children and aged, Prisoners and labourers, women with child and travellers, pns31 vhz po31 n2, n2 p-acp dt j, cc j, c-acp n2 cc j-vvn, n2 cc n2, n2 p-acp n1 cc n2, (4) text (DIV1) 140 Page 157
1461 and in her compassion, seems even to bear about another passion, with that of her own fastings of Lent. There are wont to be reckoned four reasons, which excuse from fasting: 1. Impotentia corporis. 2. Ex paupertate, indigentia ordinaria ciborum. and in her compassion, seems even to bear about Another passion, with that of her own Fastings of Lent. There Are wont to be reckoned four Reasons, which excuse from fasting: 1. Impotence corporis. 2. Ex paupertate, Poverty Ordinaria ciborum. cc p-acp po31 n1, vvz av pc-acp vvi p-acp j-jn n1, p-acp d pp-f po31 d n2-vvg pp-f np1 pc-acp vbr j pc-acp vbi vvn crd n2, r-crq vvb p-acp vvg: crd fw-la fw-la. crd fw-la fw-la, fw-la fw-la fw-la. (4) text (DIV1) 140 Page 157
1462 3. Necessitas laboris majoris. 4. Pietas boni melioris, (to which some add, Intempestas caloris, in some regions, 3. Necessity Laboris majoris. 4. Pietas boni melioris, (to which Some add, Intempestas caloris, in Some regions, crd fw-la fw-la fw-la. crd np1 fw-la fw-la, (p-acp r-crq d vvb, fw-la fw-la, p-acp d n2, (4) text (DIV1) 140 Page 157
1463 for some hotter moneths of the year.) Three of them the 8th Councel of Toledo, Can. 9. recounts, Illi verò quos aut aetas incurvat, aut languor extenuat, aut necessitas arctat, non ante prohibita violare praesumant, quàm à sacerdote permissum percipiant. for Some hotter months of the year.) Three of them the 8th Council of Toledo, Can. 9. recounts, Illi verò quos Or Aetas incurvat, Or languor extenuat, Or Necessity arctat, non ante Prohibita Violare praesumant, quàm à Sacerdote permissum percipiant. p-acp d jc n2 pp-f dt n1.) crd pp-f pno32 dt ord n1 pp-f np1, vmb. crd vvz, fw-la fw-la fw-la fw-la n2 fw-la, fw-la n1 fw-la, fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la n1, fw-la fw-fr n1 fw-la n1. (4) text (DIV1) 140 Page 157
1464 The 4 Excusations are either bodily infirmity, or ordinary penury of diet from their poverty, The 4 Excusations Are either bodily infirmity, or ordinary penury of diet from their poverty, dt crd n2 vbr d j n1, cc j n1 pp-f n1 p-acp po32 n1, (4) text (DIV1) 140 Page 157
1465 or necessity of greater toyl and bodily labour, or zeal of some greater good, offering it self upon the dispensing with their Fast. or necessity of greater toil and bodily labour, or zeal of Some greater good, offering it self upon the dispensing with their Fast. cc n1 pp-f jc n1 cc j n1, cc n1 pp-f d jc j, vvg pn31 n1 p-acp dt vvg p-acp po32 j. (4) text (DIV1) 140 Page 157
1466 And yet even in such cases take S. Chrysostome 's advertisement with you: NONLATINALPHABET. For although thou canst not fast, yet canst thou forbear pampering thy body with delicacies, and fulness. And yet even in such cases take S. Chrysostom is advertisement with you:. For although thou Canst not fast, yet Canst thou forbear pampering thy body with delicacies, and fullness. cc av av p-acp d n2 vvb n1 np1 vbz n1 p-acp pn22:. c-acp cs pns21 vm2 xx vvi, av vm2 pns21 vvi vvg po21 n1 p-acp n2, cc n1. (4) text (DIV1) 140 Page 157
1467 Nor is this of little moment, but oft avails to the weakning of the Devils temptations, to whom nothing is so pleasing, Nor is this of little moment, but oft avails to the weakening of the Devils temptations, to whom nothing is so pleasing, ccx vbz d pp-f j n1, cc-acp av vvz p-acp dt vvg pp-f dt ng1 n2, p-acp ro-crq pix vbz av j-vvg, (4) text (DIV1) 140 Page 158
1468 as Epicurean diet, and drunkenness — If thou hast a weak body, so that thou canst not continue such fastings, as Epicurean diet, and Drunkenness — If thou hast a weak body, so that thou Canst not continue such Fastings, p-acp jp n1, cc n1 — cs pns21 vh2 dt j n1, av cst pns21 vm2 xx vvi d n2-vvg, (4) text (DIV1) 140 Page 158
1469 yet happily it is not weak to prayer, nor unable certainly to despise the pleasures of the full belly. yet happily it is not weak to prayer, nor unable Certainly to despise the pleasures of the full belly. av av-j pn31 vbz xx j p-acp n1, ccx j-u av-j pc-acp vvi dt n2 pp-f dt j n1. (4) text (DIV1) 140 Page 158
1470 Yea, perhaps thy bodies health requires rather this Fasting, or Abstinence, as well as the Churches Law, and thy souls consideration. Yea, perhaps thy bodies health requires rather this Fasting, or Abstinence, as well as the Churches Law, and thy Souls consideration. uh, av po21 ng1 n1 vvz av d vvg, cc n1, c-acp av c-acp dt ng1 n1, cc po21 n2 n1. (4) text (DIV1) 141 Page 158
1471 Theodoret on Dan. 1. hath well advertised us from the example of the three children, who eating pulse and drinking water (instead of their appointed meat and wine) their countenances appeared fairer and faster in flesh then all the children which did eat the portion of the Kings meal, c. 1. 12. — x4. Theodoret thereupon observes, I say, NONLATINALPHABET. Theodoret on Dan. 1. hath well advertised us from the Exampl of the three children, who eating pulse and drinking water (instead of their appointed meat and wine) their countenances appeared Fairer and faster in Flesh then all the children which did eat the portion of the Kings meal, c. 1. 12. — x4. Theodoret thereupon observes, I say,. np1 p-acp np1 crd vhz av vvn pno12 p-acp dt n1 pp-f dt crd n2, r-crq vvg n1 cc vvg n1 (av pp-f po32 j-vvn n1 cc n1) po32 n2 vvd jc cc av-jc p-acp n1 cs d dt n2 r-crq vdd vvi dt n1 pp-f dt ng1 n1, sy. crd crd — n1. np1 av vvz, pns11 vvb,. (4) text (DIV1) 141 Page 158
1472 We are lesson'd that bodily strength and comeliness may gain by the use of fasting. We Are lessoned that bodily strength and comeliness may gain by the use of fasting. pns12 vbr vvn cst j n1 cc n1 vmb vvi p-acp dt n1 pp-f vvg. (4) text (DIV1) 141 Page 158
1473 And so Chrysolog. de Iejunio Serm. 8. saith, Est jejunium pax corporis, membrorum decus, robur mentium, vigor animarum, castitatis murus, pudicitiae propugnaculum, civitas sanctitatis, magisterii magisterium, disciplinarum disciplina, Ecclesiasticae viae viaticum saelutare. And so Chrysologus. de Fasting Sermon 8. Says, Est Fasting pax corporis, Members decus, robur mentium, vigor animarum, castitatis Murus, pudicitiae propugnaculum, Civitas sanctitatis, Magisterium magisterium, disciplinarum Discipline, Ecclesiastical Viae viaticum saelutare. cc av np1. fw-fr fw-la np1 crd vvz, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, n1 fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. (4) text (DIV1) 141 Page 158
1474 Fasting is peace to the body, the comeliness of limbs, the strength of minds, the vigour of souls, a wall of chastity, a sconce of purity, a city of sanctity, the instruction of instructions, the discipline of disciplines, the salutary provision for the Churches way. Likewise S. Chrysostome NONLATINALPHABET tom. 6. NONLATINALPHABET. Will one say, But it doth inflict upon us weakness of body. Fasting is peace to the body, the comeliness of limbs, the strength of minds, the vigour of Souls, a wall of chastity, a sconce of purity, a City of sanctity, the instruction of instructions, the discipline of disciplines, the salutary provision for the Churches Way. Likewise S. Chrysostom tom. 6.. Will one say, But it does inflict upon us weakness of body. vvg vbz n1 p-acp dt n1, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f n2, dt j n1 p-acp dt ng1 n1. av np1 np1 n1. crd. n1 pi vvi, cc-acp pn31 vdz vvi p-acp pno12 n1 pp-f n1. (4) text (DIV1) 141 Page 158
1475 Resp. Yea rather if thou would'st exactly search the matter, thou wilt find it the mother of health, Resp. Yea rather if thou Wouldst exactly search the matter, thou wilt find it the mother of health, np1 uh av-c cs pns21 vmd2 av-j vvi dt n1, pns21 vm2 vvi pn31 dt n1 pp-f n1, (4) text (DIV1) 141 Page 159
1476 or a good habit of body. And if thou believest not my words, ask the sons of the Physicians about it, or a good habit of body. And if thou Believest not my words, ask the Sons of the Physicians about it, cc dt j n1 pp-f n1. cc cs pns21 vv2 xx po11 n2, vvb dt n2 pp-f dt n2 p-acp pn31, (4) text (DIV1) 141 Page 159
1477 and they will tell thee these things more clearly. and they will tell thee these things more clearly. cc pns32 vmb vvi pno21 d n2 av-dc av-j. (4) text (DIV1) 141 Page 159
1478 Lastly, to Fast is wont to be call'd in Scripture to afflict the Soul ( Lev. 23. 29. Isa. 58. 5.) This being the end of fasting, that such chastening by affliction of the body may afflict the lower sensitive powers of the Soul, that the inferiour powers of the Soul being afflicted, a troubled spirit, Lastly, to Fast is wont to be called in Scripture to afflict the Soul (Lev. 23. 29. Isaiah 58. 5.) This being the end of fasting, that such chastening by affliction of the body may afflict the lower sensitive Powers of the Soul, that the inferior Powers of the Soul being afflicted, a troubled Spirit, ord, p-acp j vbz j pc-acp vbi vvn p-acp n1 pc-acp vvi dt n1 (np1 crd crd np1 crd crd) np1 vbg dt n1 pp-f vvg, cst d vvg p-acp n1 pp-f dt n1 vmb vvi dt jc j n2 pp-f dt n1, cst dt j-jn n2 pp-f dt n1 vbg vvn, dt j-vvn n1, (4) text (DIV1) 142 Page 159
1479 and a humbled heart thence arising in us may be a sacrifice and burntoffering unto God. and a humbled heart thence arising in us may be a sacrifice and Burnt offering unto God. cc dt j-vvn n1 av vvg p-acp pno12 vmb vbi dt n1 cc n1 p-acp np1. (4) text (DIV1) 142 Page 159
1480 Afflict certainly thy Soul thou mayst, which is the end, if thou art not able to afflict thy body which is the means; Afflict Certainly thy Soul thou Mayest, which is the end, if thou art not able to afflict thy body which is the means; vvb av-j po21 n1 pns21 vm2, q-crq vbz dt n1, cs pns21 vb2r xx j pc-acp vvi po21 n1 r-crq vbz dt n2; (4) text (DIV1) 142 Page 159
1481 since, therefore only, thou mayst not perhaps safely afflict thy body, for that it is already afflicted. since, Therefore only, thou Mayest not perhaps safely afflict thy body, for that it is already afflicted. c-acp, av av-j, pns21 vm2 xx av av-j vvi po21 n1, c-acp cst pn31 vbz av vvn. (4) text (DIV1) 142 Page 159
1482 Nay this it self, that we are not happily able in body to be susceptible of so salutary a medicine, Nay this it self, that we Are not happily able in body to be susceptible of so salutary a medicine, uh-x d pn31 n1, cst pns12 vbr xx av-j j p-acp n1 pc-acp vbi j pp-f av j dt n1, (4) text (DIV1) 142 Page 159
1483 as fasting, ought and is apt to be one consideration, wherethrough to afflict our selves. as fasting, ought and is apt to be one consideration, wherethrough to afflict our selves. c-acp vvg, vmd cc vbz j pc-acp vbi crd n1, c-crq pc-acp vvi po12 n2. (4) text (DIV1) 142 Page 159
1484 Therefore said God of the day of Expiation to that people, among whom yet, no doubt, there were many sick and infirm in body, as thou art: Therefore said God of the day of Expiation to that people, among whom yet, no doubt, there were many sick and infirm in body, as thou art: av vvd np1 pp-f dt n1 pp-f n1 p-acp d n1, p-acp ro-crq av, dx n1, pc-acp vbdr d j cc j p-acp n1, c-acp pns21 vb2r: (4) text (DIV1) 142 Page 159
1485 Levit. 23. 29. Whatsoever Soul it be, that shall not be afflicted in that same day, he shall be cut off from among his people. Levit. 23. 29. Whatsoever Soul it be, that shall not be afflicted in that same day, he shall be Cut off from among his people. np1 crd crd r-crq n1 pn31 vbb, cst vmb xx vbi vvn p-acp d d n1, pns31 vmb vbi vvn a-acp p-acp p-acp po31 n1. (4) text (DIV1) 142 Page 159
1486 Certè qui jejunare non potest, non praesumat inducere novitatem: sed • … ateatur esse fragilitatis propriae, quòd relaxat, Certè qui jejunare non potest, non praesumat inducere novitatem: sed • … ateatur esse fragilitatis propriae, quòd relaxat, fw-fr fw-fr fw-la fw-fr fw-la, fw-fr fw-la fw-la fw-la: fw-la • … ng1 fw-la fw-la fw-la, fw-la fw-la, (4) text (DIV1) 142 Page 160
1487 & redimat eleemosynis, quod non potest supplere jejuniis, saith Chrysologus Serm. 166. de Quadrages. At least he which cannot fast, let him not presume to introduce novelty: & redimat Eleemosynary, quod non potest supplere jejuniis, Says Chrysologus Sermon 166. de Quadrages. At least he which cannot fast, let him not presume to introduce novelty: cc j n1, fw-la fw-fr fw-la fw-la fw-la, vvz np1 np1 crd fw-fr n2. p-acp ds pns31 r-crq vmbx vvi, vvb pno31 xx vvi pc-acp vvi n1: (4) text (DIV1) 142 Page 160
1488 but confesse it to be from his own weaknesse, that he doth relaxe his fasting, and let him redeem by almes-deeds that which he cannot supply by fastings. but confess it to be from his own weakness, that he does relax his fasting, and let him Redeem by almsdeeds that which he cannot supply by Fastings. cc-acp vvb pn31 pc-acp vbi p-acp po31 d n1, cst pns31 vdz n1 po31 n-vvg, cc vvb pno31 vvi p-acp n2 cst r-crq pns31 vmbx vvi p-acp n2-vvg. (4) text (DIV1) 142 Page 160
1489 If any yet look on this duty of fasting in Lent, as disagreeing to their pleasures of Spring, If any yet look on this duty of fasting in Lent, as disagreeing to their pleasures of Spring, cs d av vvb p-acp d n1 pp-f vvg p-acp np1, c-acp vvg p-acp po32 n2 pp-f n1, (4) text (DIV1) 143 Page 160
1490 and therefore with sowre aversion do receive this meek and gentle law of this Fast, I shall anon evidence the Lawes of it to be an easie yoke, and Therefore with sour aversion do receive this meek and gentle law of this Fast, I shall anon evidence the Laws of it to be an easy yoke, cc av p-acp j n1 vdb vvi d j cc j n1 pp-f d j, pns11 vmb av n1 dt n2 pp-f pn31 pc-acp vbi dt j n1, (4) text (DIV1) 143 Page 160
1491 and mean while say, that God seems to complain of such refractory stupidity by his Prophet Ieremy c. 8. v. 7. Yea, the Stork in the heaven knoweth her appointed times, and mean while say, that God seems to complain of such refractory stupidity by his Prophet Ieremy c. 8. v. 7. Yea, the Stork in the heaven Knoweth her appointed times, cc vvb cs vvi, cst np1 vvz pc-acp vvi pp-f d j n1 p-acp po31 n1 np1 sy. crd n1 crd uh, dt n1 p-acp dt n1 vvz po31 j-vvn n2, (4) text (DIV1) 143 Page 160
1492 and the Turtle, and the Crane, and the Swallow observe the time of their coming; but my people know not the judgement of the Lord. and the Turtle, and the Crane, and the Swallow observe the time of their coming; but my people know not the judgement of the Lord. cc dt n1, cc dt n1, cc dt n1 vvb dt n1 pp-f po32 n-vvg; cc-acp po11 n1 vvb xx dt n1 pp-f dt n1. (4) text (DIV1) 143 Page 160
1493 NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET, saith Chrysostom ( tom. 5. NONLATINALPHABET.) The season of Fasting [ Lent ] is the spiritual Spring of our souls. [ ], Says Chrysostom (tom. 5..) The season of Fasting [ Lent ] is the spiritual Spring of our Souls. [ ], vvz np1 (n1. crd.) dt n1 pp-f vvg [ vvd ] vbz dt j n1 pp-f po12 n2. (4) text (DIV1) 143 Page 160
1494 And the same in his 2d Homil. NONLATINALPHABET. And again, NONLATINALPHABET. And the same in his 2d Homily. And again,. cc dt d p-acp po31 crd np1. cc av,. (4) text (DIV1) 143 Page 160
1495 In the daies of the Fast pleasures do dye, and vertues bud forth, and are in their flower, In the days of the Fast pleasures do die, and Virtues bud forth, and Are in their flower, p-acp dt n2 pp-f dt j n2 vdb vvi, cc n2 vvb av, cc vbr p-acp po32 n1, (4) text (DIV1) 143 Page 160
1496 and the most pure beauty of sobriety puts forth it self. and the most pure beauty of sobriety puts forth it self. cc dt av-ds j n1 pp-f n1 vvz av pn31 n1. (4) text (DIV1) 143 Page 160
1497 Behold the Fast of Lent is at hand, pointing out to thee the spiritual Pool which cures not one sick soul only in each years returning, but a whole people. Behold the Fast of Lent is At hand, pointing out to thee the spiritual Pool which cures not one sick soul only in each Years returning, but a Whole people. vvb dt av-j pp-f np1 vbz p-acp n1, vvg av p-acp pno21 dt j n1 r-crq vvz xx pi j n1 av-j p-acp d n2 vvg, p-acp dt j-jn n1. (4) text (DIV1) 143 Page 161
1498 When God bad his Prophet Ezechiel to bear on his right side the iniquity of the house of Iudah 40 daies: When God bade his Prophet Ezechiel to bear on his right side the iniquity of the house of Iudah 40 days: c-crq np1 vvd po31 n1 np1 pc-acp vvi p-acp po31 j-jn n1 dt n1 pp-f dt n1 pp-f np1 crd n2: (4) text (DIV1) 143 Page 161
1499 I have appointed thee (saith God) each day for a year, ( Ezek. 4. 6.) or as the Hebrew, I have appointed thee (Says God) each day for a year, (Ezekiel 4. 6.) or as the Hebrew, pns11 vhb vvn pno21 (vvz np1) d n1 p-acp dt n1, (np1 crd crd) cc c-acp dt njp, (4) text (DIV1) 143 Page 161
1500 and your Margin hath it, A day for a year, a day for a year. and your Margin hath it, A day for a year, a day for a year. cc po22 n1 vhz pn31, dt n1 p-acp dt n1, dt n1 p-acp dt n1. (4) text (DIV1) 143 Page 161
1501 And behold I will lay bonds upon thee, and thou shalt not turn from that side. And behold I will lay bonds upon thee, and thou shalt not turn from that side. cc vvb pns11 vmb vvi n2 p-acp pno21, cc pns21 vm2 xx vvi p-acp d n1. (4) text (DIV1) 143 Page 161
1502 It may be to us, for our own sins, possibly each day for a million of years, It may be to us, for our own Sins, possibly each day for a million of Years, pn31 vmb vbi p-acp pno12, c-acp po12 d n2, av-j d n1 p-acp dt crd pp-f n2, (4) text (DIV1) 143 Page 161
1503 and we may well be patient of the bonds then. and we may well be patient of the bonds then. cc pns12 vmb av vbi j pp-f dt n2 av. (4) text (DIV1) 143 Page 161
1504 Add to this that these 40 daies on this side Easter of mourning for the Bridegrooms taking from us, are answered by other 40, yea 50 following Easter, of joy for the Bridegroom's presence returned. Add to this that these 40 days on this side Easter of mourning for the Bridegrooms taking from us, Are answered by other 40, yea 50 following Easter, of joy for the Bridegroom's presence returned. vvb p-acp d cst d crd n2 p-acp d n1 n1 pp-f n1 p-acp dt n2 vvg p-acp pno12, vbr vvn p-acp j-jn crd, uh crd j-vvg n1, pp-f n1 p-acp dt ng1 n1 vvn. (4) text (DIV1) 143 Page 161
1505 S. Augustin. tractat. 17. in Ioan. Cum labore celebramus Quadragesimam ante Pascha: cum laetitiâ verò tanquam acceptâ mercede quinquagesimam post Pascha: S. Augustin. Tractate. 17. in Ioan. Cum labour celebramus Quadragesimam ante Pascha: cum laetitiâ verò tanquam acceptâ mercede quinquagesimam post Pascha: np1 np1. fw-la. crd p-acp np1 fw-la n1 fw-la fw-la fw-la np1: fw-la fw-la fw-la fw-la fw-la vvi fw-la fw-la np1: (4) text (DIV1) 143 Page 161
1506 With labour let us observe the Quadragesimal or 40 daies fast before Easter: With labour let us observe the Quadragesimal or 40 days fast before Easter: p-acp n1 vvb pno12 vvi dt n1 cc crd n2 av-j p-acp n1: (4) text (DIV1) 143 Page 161
1507 But with joy the 50 daies Celebrity after Easter when we receive as it were a reward. But with joy the 50 days Celebrity After Easter when we receive as it were a reward. cc-acp p-acp n1 dt crd ng2 n1 p-acp n1 c-crq pns12 vvb c-acp pn31 vbdr dt n1. (4) text (DIV1) 143 Page 161
1508 Forty daies Fast, (at least abstinence from pleasures, from full and pleasurable dyet) is a number consecrated by God in the Old and New Testament, in the Law by Moses, in the Prophets by Elias, in the Gospel by Christ: Moses the Type of Christs Mediation, Elias of his Ascension, both the figures of his 40 daies Fast, Forty days Fast, (At least abstinence from pleasures, from full and pleasurable diet) is a number consecrated by God in the Old and New Testament, in the Law by Moses, in the prophets by Elias, in the Gospel by christ: Moses the Type of Christ Mediation, Elias of his Ascension, both the figures of his 40 days Fast, crd n2 av-j, (p-acp ds n1 p-acp n2, p-acp j cc j n1) vbz dt n1 vvn p-acp np1 p-acp dt j cc j n1, p-acp dt n1 p-acp np1, p-acp dt n2 p-acp np1, p-acp dt n1 p-acp np1: np1 dt n1 pp-f npg1 n1, np1 pp-f po31 n1, d dt n2 pp-f po31 crd n2 av-j, (4) text (DIV1) 143 Page 162
1509 and both they, and only they appear with him in glory at his Transfiguration. and both they, and only they appear with him in glory At his Transfiguration. cc d pns32, cc av-j pns32 vvb p-acp pno31 p-acp n1 p-acp po31 n1. (4) text (DIV1) 143 Page 162
1510 Moses by whose mediatory hand the Law was given, yet fasted 40 dayes, Elias who did not trouble Israel but was jealous for the Lord of hosts, yet fasted 40 daies, and troubled his own flesh: Moses by whose mediatory hand the Law was given, yet fasted 40 days, Elias who did not trouble Israel but was jealous for the Lord of hosts, yet fasted 40 days, and troubled his own Flesh: np1 p-acp rg-crq j n1 dt n1 vbds vvn, av vvd crd n2, np1 r-crq vdd xx vvi np1 p-acp vbds j p-acp dt n1 pp-f n2, av vvd crd n2, cc vvd po31 d n1: (4) text (DIV1) 143 Page 162
1511 The Lord Christ, who knew no sin, yet fasted 40 daies, and thou who art a sinner, The Lord christ, who knew no since, yet fasted 40 days, and thou who art a sinner, dt n1 np1, r-crq vvd dx n1, av vvd crd n2, cc pns21 r-crq vb2r dt n1, (4) text (DIV1) 143 Page 162
1512 yet cum Domino penitùs jejunante non observas Quadragesimae moderata jejunia? With the Lord fasting wholly, dost thou not observe the moderate Fasts of Lent? saith S. Ambrose Serm. 34. de Quadragesimâ. We have sinned, yet cum Domino penitùs jejunante non observas Quadragesima Moderata Jejunia? With the Lord fasting wholly, dost thou not observe the moderate Fasts of Lent? Says S. Ambrose Sermon 34. de Quadragesimâ. We have sinned, av fw-la fw-la fw-la n1 fw-fr n1 np1 fw-la fw-la? p-acp dt n1 vvg av-jn, vd2 pns21 xx vvi dt j n2 pp-f np1? vvz np1 np1 np1 crd fw-fr fw-la. pns12 vhb vvn, (4) text (DIV1) 143 Page 162
1513 and 40 daies was the number of daies of Gods judgement on the old world by waters for sin. Forty daies fast the second time Moses undertook, to ask pardon for the peoples sin. Forty years the people of Israel bare their iniquities in the wilderness ( Num. 14.) Forty daies fast like the 40 stripes appointed by God for the offender, ( Deut. 25.) Forty daies the space which God gave Nineveh to repent in from their sins, and 40 days was the number of days of God's judgement on the old world by waters for since. Forty days fast the second time Moses undertook, to ask pardon for the peoples since. Forty Years the people of Israel bore their iniquities in the Wilderness (Num. 14.) Forty days fast like the 40 stripes appointed by God for the offender, (Deuteronomy 25.) Forty days the Molle which God gave Nineveh to Repent in from their Sins, cc crd n2 vbds dt n1 pp-f n2 pp-f npg1 n1 p-acp dt j n1 p-acp n2 p-acp n1. crd n2 av-j dt ord n1 np1 vvd, pc-acp vvi n1 p-acp dt ng1 n1. crd n2 dt n1 pp-f np1 vvd po32 n2 p-acp dt n1 (np1 crd) crd n2 av-j av-j dt crd n2 vvn p-acp np1 p-acp dt n1, (np1 crd) crd n2 dt n1 r-crq np1 vvd np1 pc-acp vvi p-acp p-acp po32 n2, (4) text (DIV1) 143 Page 162
1514 and to avert their denounced destruction. and to avert their denounced destruction. cc pc-acp vvi po32 vvn n1. (4) text (DIV1) 143 Page 162
1515 The Spies sent by God returned from search of the land of Canaan after 40 daies, ( Num. 13. 25.) and brought of the fruit of the Land. Now walk we therefore circumspectly, wisely in the land of our pilgrimage. The Spies sent by God returned from search of the land of Canaan After 40 days, (Num. 13. 25.) and brought of the fruit of the Land. Now walk we Therefore circumspectly, wisely in the land of our pilgrimage. dt n2 vvn p-acp np1 vvd p-acp n1 pp-f dt n1 pp-f np1 p-acp crd n2, (np1 crd crd) cc vvd pp-f dt n1 pp-f dt n1 av vvb pns12 av av-j, av-j p-acp dt n1 pp-f po12 n1. (4) text (DIV1) 143 Page 162
1516 With what fear? with what care? (2 Cor. 7.) Then shall we return with the cluster of grapes, the wine of Angels, the blood of Christ, a happy taste of the fruits of our future Canaan. Chrysologus Serm. 116. thus speaketh, 40 diebus ac noctibus expiaturus terram coelestis Imber effunditur — Attendite, fratres, quantus sit quadragenarius numerus iste, qui & tunc coelum terris aperuit abluendis, With what Fear? with what care? (2 Cor. 7.) Then shall we return with the cluster of grapes, the wine of Angels, the blood of christ, a happy taste of the fruits of our future Canaan. Chrysologus Sermon 116. thus speaks, 40 diebus ac noctibus expiaturus terram coelestis Imber effunditur — Attendite, Brothers, quantus sit Quadragenarius Numerus iste, qui & tunc coelum terris aperuit abluendis, p-acp r-crq n1? p-acp q-crq n1? (crd np1 crd) av vmb pns12 vvi p-acp dt vvi pp-f n2, dt n1 pp-f n2, dt n1 pp-f np1, dt j n1 pp-f dt n2 pp-f po12 j-jn np1. np1 np1 crd av vvz, crd fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la — j, fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 143 Page 163
1517 & nunc fontem Baptismatis orbi toti pandit: & nunc fontem Baptismatis Orbi Totius pandit: cc fw-la fw-la fw-la fw-la fw-la n1: (4) text (DIV1) 143 Page 163
1518 Speaking of the solemn publick celebration of Baptism (whereof the Deluge of waters cleansing the earth was a type) at the end of the 40 daies of Lent. At the end of 40 daies Noah according to Gods word opened the window of the Ark, which he had made. Speaking of the solemn public celebration of Baptism (whereof the Deluge of waters cleansing the earth was a type) At the end of the 40 days of Lent. At the end of 40 days Noah according to God's word opened the window of the Ark, which he had made. vvg pp-f dt j j n1 pp-f n1 (c-crq dt n1 pp-f n2 vvg dt n1 vbds dt n1) p-acp dt n1 pp-f dt crd n2 pp-f np1 p-acp dt n1 pp-f crd n2 np1 vvg p-acp ng1 n1 vvd dt n1 pp-f dt n1, r-crq pns31 vhd vvn. (4) text (DIV1) 143 Page 163
1519 At the end of 40 daies God opens to us the window of heaven, and sends down the Manna of the holy Eucharist: At the end of 40 days God Opens to us the window of heaven, and sends down the Manna of the holy Eucharist: p-acp dt n1 pp-f crd n2 np1 vvz p-acp pno12 dt n1 pp-f n1, cc vvz a-acp dt n1 pp-f dt j n1: (4) text (DIV1) 143 Page 163
1520 when we with Moses and Elias have (according to our poor measure) fasted or abstained in some sense 40 daies, that at the end we may appear before God (as they) in a meet preparation to the Holy Eucharist; when we with Moses and Elias have (according to our poor measure) fasted or abstained in Some sense 40 days, that At the end we may appear before God (as they) in a meet preparation to the Holy Eucharist; c-crq pns12 p-acp np1 cc np1 vhb (vvg p-acp po12 j n1) vvd cc vvd p-acp d n1 crd n2, cst p-acp dt n1 pns12 vmb vvi p-acp np1 (c-acp pns32) p-acp dt j n1 p-acp dt j n1; (4) text (DIV1) 143 Page 163
1521 we yet shall need to wrap, with Elias, our faces in our mantles, and to fear before his presence in our approach to his Holy Table. we yet shall need to wrap, with Elias, our faces in our mantles, and to Fear before his presence in our approach to his Holy Table. pns12 av vmb vvi pc-acp vvi, p-acp np1, po12 n2 p-acp po12 n2, cc pc-acp vvi p-acp po31 n1 p-acp po12 n1 p-acp po31 j n1. (4) text (DIV1) 143 Page 163
1522 Conclude we therefore this of the Quadragesimal Fast with that of S. Bernard Serm. 3. Nunquid non valdè indignum est, ut nobis onerosum sit [ Quadragesimale jejunium ] quod Ecclesia portat universa nobiscum? Is it not a very unworthy thing, that that should seem burdensome to us, which the whole Church bears with us? And how universal this practise was, that of S. Basil in his 2d Homily of the praise of fasting will tell you: Conclude we Therefore this of the Quadragesimal Fast with that of S. Bernard Sermon 3. Whether non valdè indignum est, ut nobis Onerous sit [ Quadragesimale Fasting ] quod Ecclesia Portat universa nobiscum? Is it not a very unworthy thing, that that should seem burdensome to us, which the Whole Church bears with us? And how universal this practice was, that of S. Basil in his 2d Homily of the praise of fasting will tell you: vvb pns12 av d pp-f dt n1 av-j p-acp d pp-f n1 np1 np1 crd fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la [ j fw-la ] fw-la np1 fw-la fw-la fw-la? vbz pn31 xx dt j j n1, cst d vmd vvi j p-acp pno12, r-crq dt j-jn n1 vvz p-acp pno12? cc c-crq j d n1 vbds, cst pp-f n1 np1 p-acp po31 crd n1 pp-f dt n1 pp-f n-vvg vmb vvi pn22: (4) text (DIV1) 144 Page 163
1523 In this time of Lent, there is no Island nor Continent of the earth, no City, In this time of Lent, there is no Island nor Continent of the earth, no city, p-acp d n1 pp-f np1, pc-acp vbz dx n1 ccx n1 pp-f dt n1, dx n1, (4) text (DIV1) 144 Page 163
1524 nor Nation, no extream corner of the world, where the Edict of this Fast of Lent was not heard. nor nation, no extreme corner of the world, where the Edict of this Fast of Lent was not herd. ccx n1, dx j-jn n1 pp-f dt n1, c-crq dt n1 pp-f d j pp-f np1 vbds xx vvn. (4) text (DIV1) 144 Page 163
1525 Yea whatsoever Armies, Merchants, Travellers, or Mariners are abroad, this Fast comes unto them all, and with joy they all receive it. Yea whatsoever Armies, Merchant's, Travellers, or Mariners Are abroad, this Fast comes unto them all, and with joy they all receive it. uh r-crq n2, n2, n2, cc n2 vbr av, d av-j vvz p-acp pno32 d, cc p-acp n1 pns32 d vvb pn31. (4) text (DIV1) 144 Page 164
1526 — This composes every house, every city, and every people, in sobriety, and quiet, and concord; — This composes every house, every City, and every people, in sobriety, and quiet, and concord; — d vvz d n1, d n1, cc d n1, p-acp n1, cc j-jn, cc n1; (4) text (DIV1) 144 Page 164
1527 this st• … ls the la• … e clamours, contentions, and noyses of the town: this st• … Ls the la• … e clamours, contentions, and noises of the town: d n1 … ng1-j dt n1 … sy n2, n2, cc n2 pp-f dt n1: (4) text (DIV1) 144 Page 164
1528 Let no one therefore exempt himself from the number of Fasters, in which every degree, nation and age almost of men, Let no one Therefore exempt himself from the number of Fasters, in which every degree, Nation and age almost of men, vvb dx pi av j px31 p-acp dt n1 pp-f n2, p-acp r-crq d n1, n1 cc n1 av pp-f n2, (4) text (DIV1) 144 Page 164
1529 and all of all dignities whatsoever are engaged. and all of all dignities whatsoever Are engaged. cc d pp-f d n2 r-crq vbr vvn. (4) text (DIV1) 144 Page 164
1530 And now lest any of the forty daies Spies of this Montanous land should bring up an evil report upon it, And now lest any of the forty days Spies of this Mountainous land should bring up an evil report upon it, cc av cs d pp-f dt crd ng2 n2 pp-f d j n1 vmd vvi a-acp dt j-jn n1 p-acp pn31, (4) text (DIV1) 145 Page 164
1531 and affright you with the men of Anak, with the difficulty of this Forty daies Fast; and affright you with the men of Anak, with the difficulty of this Forty days Fast; cc vvb pn22 p-acp dt n2 pp-f np1, p-acp dt n1 pp-f d crd n2 av-j; (4) text (DIV1) 145 Page 164
1532 and by reason of some bottles, that do flie, the good liquor should be in some part spilt, and by reason of Some bottles, that do fly, the good liquour should be in Some part spilled, cc p-acp n1 pp-f d n2, cst vdb vvi, dt j n1 vmd vbi p-acp d n1 vvn, (4) text (DIV1) 145 Page 164
1533 and perhaps some bottles perish, and the Religious exercise of Fasting evil spoken of, NONLATINALPHABET, and the Schism be made worse; and perhaps Some bottles perish, and the Religious exercise of Fasting evil spoken of,, and the Schism be made Worse; cc av d n2 vvi, cc dt j n1 pp-f vvg n-jn vvn pp-f,, cc dt n1 vbb vvn av-jc; (4) text (DIV1) 145 Page 164
1534 I shall sincerely let you know, how and in what manner the Generality of the Christian Church did in ancient daies observe this Fast of Lent; I shall sincerely let you know, how and in what manner the Generality of the Christian Church did in ancient days observe this Fast of Lent; pns11 vmb av-j vvi pn22 vvb, c-crq cc p-acp r-crq n1 dt n1 pp-f dt njp n1 vdd p-acp j n2 vvb d j pp-f np1; (4) text (DIV1) 145 Page 164
1535 which I doubt not but will be judg'd by you a light and easie yoke. which I doubt not but will be judged by you a Light and easy yoke. r-crq pns11 vvb xx p-acp vmb vbi vvn p-acp pn22 dt n1 cc j n1. (4) text (DIV1) 145 Page 164
1536 And as S. Ambrose serm. 34. de Quadrages. cals it, Quotidiana & moderata Quadragesimae jejunia, the daily and moderate Fasts of Lent. This S. Hierom also in his Epistle ad Laetam, doth caution: And as S. Ambrose sermon. 34. de Quadrages. calls it, Quotidian & Moderata Quadragesima Jejunia, the daily and moderate Fasts of Lent. This S. Hieronymus also in his Epistle ad Laetam, does caution: cc p-acp np1 np1 n1. crd fw-fr n2. vvz pn31, np1 cc fw-la np1 fw-la, dt j cc j n2 pp-f np1 d n1 np1 av p-acp po31 n1 fw-la np1, vdz n1: (4) text (DIV1) 145 Page 164
1537 In perpetuo jejunio hoc praeceptum sit, ut longo itineri vires perpe• … es suppeterent, ne in primâ ▪ mansione currentes, in mediis corruamus. In perpetuo Jejunio hoc Precept sit, ut longo itineri vires perpe• … es suppeterent, ne in primâ ▪ mansion currentes, in mediis corruamus. p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 … fw-ge j, ccx p-acp fw-la ▪ n1 n2, p-acp fw-la fw-la. (4) text (DIV1) 145 Page 164
1538 In a continued Fast take this precept, that you take care how your strength may last, In a continued Fast take this precept, that you take care how your strength may last, p-acp dt j-vvn av-j vvi d n1, cst pn22 vvb n1 c-crq po22 n1 vmb vvi, (4) text (DIV1) 145 Page 164
1539 and supply you for so long a journey. and supply you for so long a journey. cc vvb pn22 p-acp av j dt n1. (4) text (DIV1) 145 Page 164
1540 The same S. Hierom Epist. 15. Displicent mihi in teneris maximè aetatibus longa & cimmoderata jejunia, Fasts not only long continued, The same S. Hieronymus Epistle 15. Displicent mihi in teneris maximè aetatibus Longam & cimmoderata Jejunia, Fasts not only long continued, dt d n1 np1 np1 crd np1 fw-la p-acp fw-la fw-la fw-mi zf cc fw-la fw-la, n2 xx av-j av-j vvn, (4) text (DIV1) 145 Page 165
1541 but also immoderate displease me, especially in young and tender ages. but also immoderate displease me, especially in young and tender ages. cc-acp av j vvi pno11, av-j p-acp j cc j n2. (4) text (DIV1) 145 Page 165
1542 Therefore S. Chrysostome also provided, (NONLATINALPHABET) that in Lent relaxing their Fast on two daies together every week, Saturday and the Lords-day, they might take breath as it were, NONLATINALPHABET. Therefore S. Chrysostom also provided, () that in Lent relaxing their Fast on two days together every Week, Saturday and the Lord's day, they might take breath as it were,. av np1 np1 av vvn, () cst p-acp np1 vvg po32 j p-acp crd n2 av d n1, np1 cc dt n1, pns32 vmd vvi n1 c-acp pn31 vbdr,. (4) text (DIV1) 145 Page 165
1543 The Lord hath indulged these two weekly daies (Saturday and the Lords-day) like certain stages, inns, The Lord hath indulged these two weekly days (Saturday and the Lord's day) like certain stages, Inns, dt n1 vhz vvn d crd j n2 (np1 cc dt n1) av-j j n2, n2, (4) text (DIV1) 145 Page 165
1544 or havens, that the body being for a little while relax'd from its labours of the Fasting, or havens, that the body being for a little while relaxed from its labours of the Fasting, cc n2, cst dt n1 vbg p-acp dt j n1 vvn p-acp po31 n2 pp-f dt n-vvg, (4) text (DIV1) 145 Page 165
1545 and the mind comforted, they may again, when these two daies are passed over, afresh set upon the remaining part of the Fast to be travell'd through. Basilius Magnus, NONLATINALPHABET NONLATINALPHABET. and the mind comforted, they may again, when these two days Are passed over, afresh Set upon the remaining part of the Fast to be traveled through. Basil Magnus,. cc dt n1 vvn, pns32 vmb av, c-crq d crd n2 vbr vvn a-acp, av vvn p-acp dt j-vvg n1 pp-f dt j pc-acp vbi vvn p-acp. np1 np1,. (4) text (DIV1) 145 Page 165
1546 For this I think we ought to take care of, that by no immoderate excess of abstinence we dissolve the strength of the body, For this I think we ought to take care of, that by no immoderate excess of abstinence we dissolve the strength of the body, p-acp d pns11 vvb pns12 vmd pc-acp vvi n1 pp-f, cst p-acp dx j n1 pp-f n1 pns12 vvb dt n1 pp-f dt n1, (4) text (DIV1) 145 Page 166
1547 and render it unactive, and languishing as to any honest employment and businesse. and render it unactive, and languishing as to any honest employment and business. cc vvb pn31 j, cc vvg a-acp p-acp d j n1 cc n1. (4) text (DIV1) 145 Page 166
1548 For God when he made man, would not, that he should be idle and not stirring, For God when he made man, would not, that he should be idle and not stirring, p-acp np1 c-crq pns31 vvd n1, vmd xx, cst pns31 vmd vbi j cc xx vvg, (4) text (DIV1) 145 Page 166
1549 but active, as to things agreable to his nature, commanding Adam himself in Paradise, to labour and to keep the garden. but active, as to things agreeable to his nature, commanding Adam himself in Paradise, to labour and to keep the garden. cc-acp j, c-acp p-acp n2 j p-acp po31 n1, vvg np1 px31 p-acp n1, pc-acp vvi cc pc-acp vvi dt n1. (4) text (DIV1) 145 Page 166
1550 It is meet therefore, that nothing be innovated contrary to nature and the bounds set us by the gracious Author of our nature; It is meet Therefore, that nothing be innovated contrary to nature and the bounds Set us by the gracious Author of our nature; pn31 vbz j av, cst pix vbb vvn j-jn p-acp n1 cc dt n2 vvb pno12 p-acp dt j n1 pp-f po12 n1; (4) text (DIV1) 145 Page 166
1551 but abiding within them, to maintain our bodies fit for action. In no wise dissolving its strength by immoderate fulnesse, or fasting. but abiding within them, to maintain our bodies fit for actium. In no wise dissolving its strength by immoderate fullness, or fasting. cc-acp vvg p-acp pno32, pc-acp vvi po12 n2 j p-acp n1. p-acp dx j vvg po31 n1 p-acp j n1, cc vvg. (4) text (DIV1) 145 Page 166
1552 For this I suppose to be the best oeconomy to follow the laws of nature set us, For this I suppose to be the best economy to follow the laws of nature Set us, p-acp d pns11 vvb pc-acp vbi dt js n1 pc-acp vvi dt n2 pp-f n1 vvb pno12, (4) text (DIV1) 145 Page 166
1553 and by no means to consume or enfeeble the body by immoderate spendings of it. and by no means to consume or enfeeble the body by immoderate spendings of it. cc p-acp dx n2 pc-acp vvi cc j dt n1 p-acp j n2-vvg pp-f pn31. (4) text (DIV1) 145 Page 166
1554 This also we must provide for, that neither upon pretence of the bodies need we thrust our selves forth into the service of pleasure. This also we must provide for, that neither upon pretence of the bodies need we thrust our selves forth into the service of pleasure. np1 av pns12 vmb vvi p-acp, cst dx p-acp n1 pp-f dt n2 vvb pns12 vvd po12 n2 av p-acp dt n1 pp-f n1. (4) text (DIV1) 145 Page 166
1555 We ought to use both moderate fastings, and yet supply the body with necessary sustentation. We ought to use both moderate Fastings, and yet supply the body with necessary sustentation. pns12 vmd pc-acp vvi d j n2-vvg, cc av vvi dt n1 p-acp j n1. (4) text (DIV1) 145 Page 167
1556 Not following the prescriptions of pleasure, but of reason, accurately judging what is needful for us, concerning our viands; Not following the prescriptions of pleasure, but of reason, accurately judging what is needful for us, Concerning our viands; xx vvg dt n2 pp-f n1, cc-acp pp-f n1, av-j vvg r-crq vbz j p-acp pno12, vvg po12 n2; (4) text (DIV1) 145 Page 167
1557 consulting right reason, as a knowing Physician, which may take care of the infirmity of our body, by things meet for it, disinteressed from our appetites and passions. consulting right reason, as a knowing physician, which may take care of the infirmity of our body, by things meet for it, disinteressed from our appetites and passion. vvg j-jn n1, c-acp dt j-vvg n1, r-crq vmb vvi n1 pp-f dt n1 pp-f po12 n1, p-acp n2 vvb p-acp pn31, vvn p-acp po12 n2 cc n2. (4) text (DIV1) 145 Page 167
1558 It is much better and more behooveful, that our bodie should be preserved, in its consistent strength, It is much better and more behooveful, that our body should be preserved, in its consistent strength, pn31 vbz av-d jc cc av-dc j, cst po12 n1 vmd vbi vvn, p-acp po31 j n1, (4) text (DIV1) 145 Page 167
1559 and vigour for good actions, then by our own counsel to render it as it were dissolv'd and unactive. and vigour for good actions, then by our own counsel to render it as it were dissolved and unactive. cc n1 p-acp j n2, av p-acp po12 d n1 pc-acp vvi pn31 c-acp pn31 vbdr vvn cc j. (4) text (DIV1) 145 Page 167
1560 Thus far S. Basil, one of the most strict Asceticks of the Ancients, to whom agrees also Procopius Gazaeus upon Isa. 1. NONLATINALPHABET. Thus Far S. Basil, one of the most strict Ascetics of the Ancients, to whom agrees also Procopius Gazaeus upon Isaiah 1.. av av-j n1 np1, crd pp-f dt av-ds j n2 pp-f dt n2-j, p-acp ro-crq vvz av np1 np1 p-acp np1 crd. (4) text (DIV1) 145 Page 167
1561 He would a Fast, which without ostentation, should bring into subjection our carnal mindedness — But declares it our duty not to extend abstinence from meats, He would a Fast, which without ostentation, should bring into subjection our carnal Mindedness — But declares it our duty not to extend abstinence from Meats, pns31 vmd dt j, r-crq p-acp n1, vmd vvi p-acp n1 po12 j n1 — p-acp vvz pn31 po12 n1 xx pc-acp vvi n1 p-acp n2, (4) text (DIV1) 145 Page 167
1562 so far, as to weaken or dissolve the vigour of the body, or draw the mind to an inadvertent incogitancy. so Far, as to weaken or dissolve the vigour of the body, or draw the mind to an inadvertent incogitancy. av av-j, c-acp pc-acp vvi cc vvi dt n1 pp-f dt n1, cc vvi dt n1 p-acp dt n1 n1. (4) text (DIV1) 145 Page 167
1563 You see how unanimously and tenderly the ancient Doctors of the Church agree on this caution of Observanda, but Moderata Quadr age simae jejunia; You see how unanimously and tenderly the ancient Doctors of the Church agree on this caution of Observanda, but Moderata Square age simae Jejunia; pn22 vvb c-crq av-j cc av-j dt j n2 pp-f dt n1 vvb p-acp d n1 pp-f np1, p-acp fw-la np1 n1 fw-la fw-la; (4) text (DIV1) 146 Page 167
1564 The fasts of Lent to be observed, but with just and equitable moderation. How by the Ancients it was moderated we will now say in a few words. The fasts of Lent to be observed, but with just and equitable moderation. How by the Ancients it was moderated we will now say in a few words. dt n2 pp-f np1 pc-acp vbi vvn, cc-acp p-acp j cc j n1. np1 p-acp dt n2-j pn31 vbds vvn pns12 vmb av vvi p-acp dt d n2. (4) text (DIV1) 146 Page 167
1565 First, Then a Quadragesima all call'd it, as in which though they could not hope to imitate the miraculons 40. dayes fast, of Moses, Elias, and Christ our Lord: First, Then a Quadragesima all called it, as in which though they could not hope to imitate the miraculons 40. days fast, of Moses, Elias, and christ our Lord: ord, cs dt np1 d vvd pn31, c-acp p-acp r-crq cs pns32 vmd xx vvi pc-acp vvi dt j crd n2 av-j, pp-f np1, np1, cc np1 po12 n1: (4) text (DIV1) 147 Page 167
1566 yet in all those 40. dayes they could abstain, and they abstained from pleasures, and bread of delight, from publick joyances, and private unnecessary indulgences. yet in all those 40. days they could abstain, and they abstained from pleasures, and bred of delight, from public joyances, and private unnecessary Indulgences. av p-acp d d crd n2 pns32 vmd vvi, cc pns32 vvd p-acp n2, cc n1 pp-f n1, p-acp j n2, cc j j n2. (4) text (DIV1) 147 Page 168
1567 And as many as whose health could bear it (without experience, or just fear of sicknesse, And as many as whose health could bear it (without experience, or just Fear of sickness, cc c-acp d p-acp rg-crq n1 vmd vvi pn31 (p-acp n1, cc j n1 pp-f n1, (4) text (DIV1) 147 Page 168
1568 or weaknesse) from flesh and wine also: or weakness) from Flesh and wine also: cc n1) p-acp n1 cc n1 av: (4) text (DIV1) 147 Page 168
1569 but as to the abstaining from all food till the evening, the generality of the pious Christians both of the East and Western Church sought out within that 40 dayes space, but as to the abstaining from all food till the evening, the generality of the pious Christians both of the East and Western Church sought out within that 40 days Molle, cc-acp c-acp p-acp dt vvg p-acp d n1 p-acp dt n1, dt n1 pp-f dt j np1 d pp-f dt n1 cc j n1 vvd av p-acp d crd ng2 n1, (4) text (DIV1) 147 Page 168
1570 for their pattern some example of meer man, as themselves were, and that one unassisted with miraculous power (as Moses and Elias were) viz. Daniel his 3 weeks fast, Dan. 10. 2, 3. Whereupon I assure my self, that both the Western Church, for their pattern Some Exampl of mere man, as themselves were, and that one unassisted with miraculous power (as Moses and Elias were) viz. daniel his 3 weeks fast, Dan. 10. 2, 3. Whereupon I assure my self, that both the Western Church, p-acp po32 n1 d n1 pp-f j n1, c-acp px32 vbdr, cc d pi vvd p-acp j n1 (c-acp np1 cc np1 vbdr) n1 np1 po31 crd n2 av-j, np1 crd crd, crd c-crq pns11 vvb po11 n1, cst d dt j n1, (4) text (DIV1) 147 Page 168
1571 even Rome it self singled out to themselves among their 40 dayes of abstinence (as Leo fitly cals it) 21 dayes, even Room it self singled out to themselves among their 40 days of abstinence (as Leo fitly calls it) 21 days, av vvb pn31 n1 vvn av p-acp px32 p-acp po32 crd n2 pp-f n1 (c-acp np1 av-j vvz pn31) crd n2, (4) text (DIV1) 147 Page 168
1572 or 3 weeks for full fasts until the evening: or 3 weeks for full fasts until the evening: cc crd n2 p-acp j n2 p-acp dt n1: (4) text (DIV1) 147 Page 168
1573 the Eastern Church likewise 3 weeks, in which they reckoned but 15 dayes, (as appears from Socrates ) as reckoning the weeks without the Sunday, the Eastern Church likewise 3 weeks, in which they reckoned but 15 days, (as appears from Socrates) as reckoning the weeks without the Sunday, dt j n1 av crd n2, p-acp r-crq pns32 vvd p-acp crd n2, (c-acp vvz p-acp npg1) p-acp vvg dt n2 p-acp dt np1, (4) text (DIV1) 147 Page 168
1574 and Saturday, on which the Eastern Church fasted not, except only one Saturday in the year, the Vigil of Easter day. and Saturday, on which the Eastern Church fasted not, except only one Saturday in the year, the Vigil of Easter day. cc np1, p-acp r-crq dt j n1 vvd xx, c-acp av-j crd np1 p-acp dt n1, dt n1 pp-f n1 n1. (4) text (DIV1) 147 Page 168
1575 As to the Western Church, where was the fast of Lent more strictly observed, then in Ancient Rome? Yet hear Leo the great, As to the Western Church, where was the fast of Lent more strictly observed, then in Ancient Room? Yet hear Leo the great, p-acp p-acp dt j n1, c-crq vbds dt av-j pp-f np1 av-dc av-j vvn, av p-acp j vvi? av vvi np1 dt j, (4) text (DIV1) 147 Page 168
1576 and first Bishop of that name in that See, thus instructing the Christian people of Rome, in his 4th Sermon of Lent. Ut omni immunditi â à penetralibus cordis exclusâ, sanctificetur jejunium nostrum [ Quadrage simale ] — Secundâ igitur & quartâ, and First Bishop of that name in that See, thus instructing the Christian people of Room, in his 4th Sermon of Lent. Ut omni immunditi â à penetralibus Cordis exclusâ, sanctificetur Fasting nostrum [ Quadrage simale ] — Secundâ igitur & quartâ, cc ord n1 pp-f d n1 p-acp d vvb, av vvg dt njp n1 pp-f vvi, p-acp po31 ord n1 pp-f np1 fw-mi fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la [ n1 n-jn ] — fw-la fw-la cc fw-la, (4) text (DIV1) 147 Page 168
1577 & sexta Feriâ jejunemus, Sabbato autem apud B. Petrum Apostolum vigilias celebremus. & Sexta Feriâ jejunemus, Sabbath autem apud B. Peter Apostolum vigilias celebremus. cc fw-la np1 fw-la, fw-it fw-la fw-la np1 np1 np1 av fw-la. (4) text (DIV1) 147 Page 168
1578 That all uncleanesse being shut out from the inmost of our heart, our [ Lent ] fast may be sanctified. That all uncleanness being shut out from the inmost of our heart, our [ Lent ] fast may be sanctified. cst d n1 vbg vvn av p-acp dt j pp-f po12 n1, po12 [ vvd ] av-j vmb vbi vvn. (4) text (DIV1) 147 Page 169
1579 — Let us therefore fast on the 2d, 4th and 6th day of the week, and on saturday keep a watch apud B. Petrum. Apostolum. — Let us Therefore fast on the 2d, 4th and 6th day of the Week, and on saturday keep a watch apud B. Peter. Apostolum. — vvb pno12 av av-j p-acp dt crd, ord cc ord n1 pp-f dt n1, cc p-acp av-an vvi dt n1 fw-la np1 np1. np1. (4) text (DIV1) 147 Page 169
1580 These 3 dayes of each week in their 6 weeks fast of Lent from Quadragesima-Sunday made up 18 dayes, which with Ash-wednesday, These 3 days of each Week in their 6 weeks fast of Lent from Quadragesima-Sunday made up 18 days, which with Ash-wednesday, d crd n2 pp-f d n1 p-acp po32 crd n2 av-j pp-f np1 p-acp np1 vvd a-acp crd n2, r-crq p-acp np1, (4) text (DIV1) 147 Page 169
1581 and the friday following Ash-wednesday, and Easters-eve made up just their 21 daies Fast: and the friday following Ash-wednesday, and Easters-eve made up just their 21 days Fast: cc dt np1 vvg np1, cc n1 vvd a-acp av po32 crd n2 av-j: (4) text (DIV1) 147 Page 169
1582 which Epiphanius and the Tripartite History ( l. 9. c. 38.) relate that the Romans fasted ( i. e. with this full fasting unto the evening) the space of 3 weeks before Easter. which Epiphanius and the Tripartite History (l. 9. c. 38.) relate that the Romans fasted (i. e. with this full fasting unto the evening) the Molle of 3 weeks before Easter. r-crq np1 cc dt j n1 (n1 crd sy. crd) vvb d dt np1 vvd (uh. sy. p-acp d j vvg p-acp dt n1) dt n1 pp-f crd n2 p-acp n1. (4) text (DIV1) 147 Page 169
1583 The same saith Socrates twice of the Eastern Churches 15 daies fast, which they also measured for 3 weeks (exempting the Lords-day, The same Says Socrates twice of the Eastern Churches 15 days fast, which they also measured for 3 weeks (exempting the Lord's day, dt d vvz npg1 av pp-f dt j n2 crd n2 av-j, r-crq pns32 av vvd p-acp crd n2 (vvg dt n1, (4) text (DIV1) 147 Page 169
1584 and the Sabbath-day, as hath been said.) Thus great an agreement there was to observe both the Lords 40 daies Fast by their abstinence from pleasures, flesh, and the Sabbath-day, as hath been said.) Thus great an agreement there was to observe both the lords 40 days Fast by their abstinence from pleasures, Flesh, cc dt n1, c-acp vhz vbn vvn.) av j dt n1 a-acp vbds pc-acp vvi d dt n2 crd n2 av-j p-acp po32 n1 p-acp n2, n1, (4) text (DIV1) 147 Page 169
1585 and wine, and if able, by stricter fasting, Daniel 's 3 weeks. Which they had great reason thus to emulate; and wine, and if able, by Stricter fasting, daniel is 3 weeks. Which they had great reason thus to emulate; cc n1, cc cs j, p-acp jc n-vvg, np1 vbz crd n2. r-crq pns32 vhd j n1 av pc-acp vvi; (4) text (DIV1) 147 Page 169
1586 1. For that his only was done, as meer man contenting himself with the measure of a man, 1. For that his only was done, as mere man contenting himself with the measure of a man, crd p-acp cst po31 j vbds vdn, c-acp j n1 vvg px31 p-acp dt n1 pp-f dt n1, (4) text (DIV1) 147 Page 169
1587 after he had seen Moses, and Elias 's more glorious, but miraculous, example. 2dly Because Daniel himself did undertake that 3 weeks Fast upon his foreseeing in Spirit, the taking away of this our Bridegroom, the cutting off of Messias the Prince, but not for himself. After he had seen Moses, and Elias is more glorious, but miraculous, Exampl. 2dly Because daniel himself did undertake that 3 weeks Fast upon his Foreseeing in Spirit, the taking away of this our Bridegroom, the cutting off of Messias the Prince, but not for himself. c-acp pns31 vhd vvn np1, cc np1 vbz av-dc j, cc-acp j, n1. j c-acp np1 px31 vdd vvi d crd n2 av-j p-acp po31 vvg p-acp n1, dt vvg av pp-f d po12 n1, dt n-vvg a-acp pp-f np1 dt n1, cc-acp xx p-acp px31. (4) text (DIV1) 147 Page 169
1588 Compare the end of Daniel c. 9. v. 24, 26. with the beginning of c. 10. 2, 3. 3dly This Fast was kept by him (saith the Text v. 4.) in the first moneth of the year, answering to our March; the time wherein the Messias was to be cut off, wherein the Christian Church would afterward celebrate their Paschal Fast for his Passion. 4thly For the great acceptation with God, that this three-weeks Fast of Daniel found. Compare the end of daniel c. 9. v. 24, 26. with the beginning of c. 10. 2, 3. 3dly This Fast was kept by him (Says the Text v. 4.) in the First Monn of the year, answering to our March; the time wherein the Messias was to be Cut off, wherein the Christian Church would afterwards celebrate their Paschal Fast for his Passion. 4thly For the great acceptation with God, that this three-weeks Fast of daniel found. vvb dt n1 pp-f np1 sy. crd n1 crd, crd p-acp dt n-vvg pp-f sy. crd crd, crd j d av-j vbds vvn p-acp pno31 (vvz dt n1 n1 crd) p-acp dt ord n1 pp-f dt n1, vvg p-acp po12 vvi; dt n1 c-crq dt np1 vbds pc-acp vbi vvn a-acp, c-crq dt njp n1 vmd av vvi po32 np1 av-j p-acp po31 n1. j c-acp dt j n1 p-acp np1, cst d n2 av-j pp-f np1 vvn. (4) text (DIV1) 147 Page 170
1589 Compare c. 10. v. 2, 3. with v. 12. In those daies I Daniel was mourning three full weeks: Compare c. 10. v. 2, 3. with v. 12. In those days I daniel was mourning three full weeks: vvb sy. crd n1 crd, crd p-acp n1 crd p-acp d n2 pns11 np1 vbds vvg crd j n2: (4) text (DIV1) 147 Page 170
1590 I ate no pleasant bread, neither came flesh nor wiae in my mouth, neither did I anoint my self at all, till three whole weeks were fulfilled. V. 12. Then said he unto me: Fear not Daniel: I ate no pleasant bred, neither Come Flesh nor wiae in my Mouth, neither did I anoint my self At all, till three Whole weeks were fulfilled. V. 12. Then said he unto me: fear not daniel: pns11 vvd dx j n1, av-dx vvd n1 ccx n1 p-acp po11 n1, dx vdd pns11 vvi po11 n1 p-acp d, c-acp crd j-jn n2 vbdr vvn. np1 crd av vvd pns31 p-acp pno11: vvb xx np1: (4) text (DIV1) 147 Page 170
1591 For from the first day, that thou didst set thine heart to understand, and to chasten thy self before thy God, thy words were heard, For from the First day, that thou didst Set thine heart to understand, and to chasten thy self before thy God, thy words were herd, p-acp p-acp dt ord n1, cst pns21 vdd2 vvi po21 n1 pc-acp vvi, cc pc-acp vvi po21 n1 p-acp po21 n1, po21 n2 vbdr vvn, (4) text (DIV1) 147 Page 170
1592 and I am come for thy words. and I am come for thy words. cc pns11 vbm vvn p-acp po21 n2. (4) text (DIV1) 147 Page 170
1593 Thus we read when 40 daies were indicted by God for Nineveh 's destruction, a three-daies Fast of Ionah in the Whales belly was accepted for him, And the Whale vomited up Jonah upon the dry land. And a three-daies Fast of the city Nineveh, a city of three daies journey to pass through, was accepted of God for their deliverance. (See Ionah 3. according to the Lxx.) And God repented of the evil he had pronounced against them, and he did it not. Thus we read when 40 days were indicted by God for Nineveh is destruction, a three-days Fast of Jonah in the Whale's belly was accepted for him, And the Whale vomited up Jonah upon the dry land. And a three-days Fast of the City Nineveh, a City of three days journey to pass through, was accepted of God for their deliverance. (See Jonah 3. according to the Lxx.) And God repented of the evil he had pronounced against them, and he did it not. av pns12 vvb c-crq crd n2 vbdr vvn p-acp np1 p-acp np1 vbz n1, dt n2 av-j pp-f np1 p-acp dt ng1 n1 vbds vvn p-acp pno31, cc dt n1 vvn a-acp np1 p-acp dt j n1. cc dt n2 av-j pp-f dt n1 np1, dt n1 pp-f crd ng2 n1 pc-acp vvi p-acp, vbds vvn pp-f np1 p-acp po32 n1. (vvb np1 crd vvg p-acp dt np1) cc np1 vvd pp-f dt n-jn pns31 vhd vvn p-acp pno32, cc pns31 vdd pn31 xx. (4) text (DIV1) 147 Page 170
1594 On which saith S. Chrysostome tom. 6. NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET NONLATINALPHABET. On which Says S. Chrysostom tom. 6. [ ]. p-acp r-crq vvz np1 np1 fw-mi. crd [ ]. (4) text (DIV1) 147 Page 171
1595 Drunkenness and gluttony shook the city of Nineveh, when it stood fair and flourishing, but the Fast [ of three daies ] when it shook, drunkenness and gluttony shook the City of Nineveh, when it stood fair and flourishing, but the Fast [ of three days ] when it shook, n1 cc n1 vvd dt n1 pp-f np1, c-crq pn31 vvd j cc j-vvg, cc-acp dt j [ pp-f crd ng2 ] c-crq pn31 vvd, (4) text (DIV1) 147 Page 171
1596 and was about to fall, establish'd its standing. For forthwith you might see them all run unto fasting, both men and women, servants, and was about to fallen, established its standing. For forthwith you might see them all run unto fasting, both men and women, Servants, cc vbds a-acp pc-acp vvi, vvd po31 n-vvg. p-acp av pn22 vmd vvi pno32 d vvi p-acp vvg, d n2 cc n2, n2, (4) text (DIV1) 147 Page 171
1597 and masters, Rulers, and people, children, and old men; nor was even the irrational nature of beasts priviledg'd from this service. and Masters, Rulers, and people, children, and old men; nor was even the irrational nature of beasts privileged from this service. cc n2, n2, cc n1, n2, cc j n2; ccx vbds av dt j n1 pp-f n2 vvn p-acp d n1. (4) text (DIV1) 147 Page 171
1598 Every where was seen sackcloth, every where ashes, every where lamentation and mourning. Every where was seen Sackcloth, every where Ashes, every where lamentation and mourning. np1 q-crq vbds vvn n1, d c-crq n2, d c-crq n1 cc n1. (4) text (DIV1) 147 Page 171
1599 And a strange sight it was to see, what the Purple and Diadem could not do, that Sack-cloth and Ashes prevailed to do — And delivered the city from their dangers. And a strange sighed it was to see, what the Purple and Diadem could not do, that sackcloth and Ashes prevailed to do — And Delivered the City from their dangers. cc dt j n1 pn31 vbds pc-acp vvi, r-crq dt j-jn cc n1 vmd xx vdi, cst n1 cc n2 vvd pc-acp vdi — cc vvd dt n1 p-acp po32 n2. (4) text (DIV1) 147 Page 171
1600 Fear not therefore — when ye hear of the Fast; for that is not terrible to us [ which delivers us from fearful judgements. fear not Therefore — when you hear of the Fast; for that is not terrible to us [ which delivers us from fearful Judgments. n1 xx av — c-crq pn22 vvb pp-f dt j; p-acp d vbz xx j p-acp pno12 [ r-crq vvz pno12 p-acp j n2. (4) text (DIV1) 147 Page 171
1601 ] But it is terrible to the Devils — Since it is therefore so terrible to the enemies of our life, we ought to love, ] But it is terrible to the Devils — Since it is Therefore so terrible to the enemies of our life, we ought to love, ] p-acp pn31 vbz j p-acp dt n2 — c-acp pn31 vbz av av j p-acp dt n2 pp-f po12 n1, pns12 vmd pc-acp vvi, (4) text (DIV1) 147 Page 171
1602 and embrace, and not to fear it. and embrace, and not to Fear it. cc vvi, cc xx pc-acp vvi pn31. (4) text (DIV1) 147 Page 171
1603 S. Chrysostome had learned this from that of our Lord (to whom every knee of things beneath the earth also do bow) Mat. 17. 20, 21. This kind goes not out, but by Prayer and Fasting. S. Chrysostom had learned this from that of our Lord (to whom every knee of things beneath the earth also do bow) Mathew 17. 20, 21. This kind Goes not out, but by Prayer and Fasting. np1 np1 vhd vvn d p-acp d pp-f po12 n1 (p-acp ro-crq d n1 pp-f n2 p-acp dt n1 av vdb vvi) np1 crd crd, crd d n1 vvz xx av, cc-acp p-acp n1 cc vvg. (4) text (DIV1) 147 Page 171
1604 You have seen the gracious Acceptance which the Ninevites Fast sound with God Almighty. You have seen the gracious Acceptance which the Ninevites Fast found with God Almighty. pn22 vhb vvn dt j n1 r-crq dt np1 av-j j p-acp np1 j-jn. (4) text (DIV1) 147 Page 171
1605 But lest any of us should undergo like labour, and miss of like acceptance, how far in the next place directions for the truly Religious manner of performance of this duty of fasting will be necessary, S. Chrysostome will tell you upon the occasion of this Ninevites Fast, in his 3d Homily ad pop. Antiochen. NONLATINALPHABET. But lest any of us should undergo like labour, and miss of like acceptance, how Far in the next place directions for the truly Religious manner of performance of this duty of fasting will be necessary, S. Chrysostom will tell you upon the occasion of this Ninevites Fast, in his 3d Homily and pop. Antioch.. p-acp cs d pp-f pno12 vmd vvi av-j n1, cc vvi pp-f j n1, c-crq av-j p-acp dt ord n1 n2 p-acp dt av-j j n1 pp-f n1 pp-f d n1 pp-f n-vvg vmb vbi j, n1 np1 vmb vvi pn22 p-acp dt n1 pp-f d np1 av-j, p-acp po31 crd n1 cc n1. vvi.. (4) text (DIV1) 147 Page 172
1606 For the nature of fasting, saith he, sufficeth not to free those which are exercised therewith; For the nature of fasting, Says he, Suffices not to free those which Are exercised therewith; p-acp dt n1 pp-f vvg, vvz pns31, vvz xx pc-acp vvi d r-crq vbr vvn av; (4) text (DIV1) 147 Page 172
1607 except it be performed according to a meet rule, or law. For he that striveth for masteries, is not crowned, except he strive lawfully. except it be performed according to a meet Rule, or law. For he that striveth for masteries, is not crowned, except he strive lawfully. c-acp pn31 vbb vvn vvg p-acp dt j n1, cc n1. p-acp pns31 cst vvz p-acp n2, vbz xx vvn, c-acp pns31 vvb av-j. (4) text (DIV1) 147 Page 172
1608 Lest therefore we undergoing the pain of fasting, fall short of the crown and reward thereof, let us learn how, Lest Therefore we undergoing the pain of fasting, fallen short of the crown and reward thereof, let us Learn how, cs av po12 j-vvg dt n1 pp-f vvg, vvb j pp-f dt n1 cc vvi av, vvb pno12 vvi c-crq, (4) text (DIV1) 147 Page 173
1609 and after what manner we ought to perform the thing. and After what manner we ought to perform the thing. cc p-acp r-crq n1 pns12 vmd pc-acp vvi dt n1. (4) text (DIV1) 147 Page 173
1610 For otherwise we know, the Pharisee also fasted, but after his fast, he went away empty and void of the fruits of fasting. For otherwise we know, the Pharisee also fasted, but After his fast, he went away empty and void of the fruits of fasting. p-acp av pns12 vvb, dt np1 av vvd, cc-acp p-acp po31 n1, pns31 vvd av j cc j pp-f dt n2 pp-f vvg. (4) text (DIV1) 147 Page 173
1611 Yea the Publican, who fasted not, was preferr'd before him that fasted, that you may learn, Yea the Publican, who fasted not, was preferred before him that fasted, that you may Learn, uh dt n1, r-crq vvd xx, vbds vvn p-acp pno31 cst vvd, cst pn22 vmb vvi, (4) text (DIV1) 147 Page 173
1612 how there is no benefit of the fast, except all other requisits also do accompany it. how there is no benefit of the fast, except all other requisites also do accompany it. c-crq pc-acp vbz dx n1 pp-f dt j, c-acp d j-jn n2-j av vdb vvi pn31. (4) text (DIV1) 147 Page 173
1613 The Ninevites fasted, and drew down upon themselves the favour of God. The Iews also fasted, and were never the neerer, but went away accused. The Ninevites fasted, and drew down upon themselves the favour of God. The Iews also fasted, and were never the nearer, but went away accused. dt np1 vvd, cc vvd a-acp p-acp px32 dt n1 pp-f np1. dt np2 av vvd, cc vbdr av dt jc, cc-acp vvd av vvn. (4) text (DIV1) 147 Page 173
1614 Since therefore there is so great danger of the fast, to those, who know not how they ought to fast, LETUS LEARN THE LAWS OF FASTING, that we run not uncertainly, Since Therefore there is so great danger of the fast, to those, who know not how they ought to fast, LETUS LEARN THE LAWS OF FASTING, that we run not uncertainly, p-acp av pc-acp vbz av j n1 pp-f dt j, p-acp d, r-crq vvb xx c-crq pns32 vmd p-acp av-j, np1 vvb dt n2 pp-f vvg, cst pns12 vvb xx av-j, (4) text (DIV1) 147 Page 173
1615 nor beat the air, nor be as such cuffers who fight as it were with their shadow. Fasting is a medicine; nor beatrice the air, nor be as such cuffers who fight as it were with their shadow. Fasting is a medicine; ccx vvi dt n1, ccx vbi p-acp d vvz r-crq n1 c-acp pn31 vbdr p-acp po32 n1. vvg vbz dt n1; (4) text (DIV1) 147 Page 173
1616 but physick, although it be never so good, that is prescribed, oftimes becomes unprofitable, by reason of the imprudence of him that useth it. but physic, although it be never so good, that is prescribed, Oftimes becomes unprofitable, by reason of the imprudence of him that uses it. cc-acp n1, cs pn31 vbb av-x av j, cst vbz vvn, av vvz j, p-acp n1 pp-f dt n1 pp-f pno31 cst vvz pn31. (4) text (DIV1) 147 Page 173
1617 For that he ought well to know, both the season of taking it, and the quantity, For that he ought well to know, both the season of taking it, and the quantity, p-acp cst pns31 vmd av pc-acp vvi, d dt n1 pp-f vvg pn31, cc dt n1, (4) text (DIV1) 147 Page 173
1618 and the constitution of the body, that receives it, and the air or region, and the season of the year, and the constitution of the body, that receives it, and the air or region, and the season of the year, cc dt n1 pp-f dt n1, cst vvz pn31, cc dt n1 cc n1, cc dt n1 pp-f dt n1, (4) text (DIV1) 147 Page 173
1619 and what dyet is to be taken with it, and many other rules; of which he that shall oversee any marres the whole course of physick; which he had enter'd upon. and what diet is to be taken with it, and many other rules; of which he that shall oversee any mars the Whole course of physic; which he had entered upon. cc r-crq n1 vbz pc-acp vbi vvn p-acp pn31, cc d j-jn n2; pp-f r-crq pns31 cst vmb vvi d vvz dt j-jn n1 pp-f n1; r-crq pns31 vhd vvn p-acp. (4) text (DIV1) 147 Page 173
1620 Let us then now come to these NONLATINALPHABET, which St. Chrysostom sayes we are to learn, the rules and laws of this fast, especially of Lent; Let us then now come to these, which Saint Chrysostom Says we Are to Learn, the rules and laws of this fast, especially of Lent; vvb pno12 av av vvn p-acp d, r-crq n1 np1 vvz pns12 vbr pc-acp vvi, dt n2 cc n2 pp-f d n1, av-j pp-f np1; (4) text (DIV1) 147 Page 173
1621 that it may be such a fast, as God hath chosen. that it may be such a fast, as God hath chosen. cst pn31 vmb vbi d dt n1, c-acp np1 vhz vvn. (4) text (DIV1) 147 Page 173
1622 I will name eight. 1. That our fasting be as the Church at first design'd it, a great instrument of our great work of repentance from our sins, of judging our selves, that we be not judged of the Lord; I will name eight. 1. That our fasting be as the Church At First designed it, a great Instrument of our great work of Repentance from our Sins, of judging our selves, that we be not judged of the Lord; pns11 vmb vvi crd. crd cst po12 vvg vbi c-acp dt n1 p-acp ord vvn pn31, dt j n1 pp-f po12 j n1 pp-f n1 p-acp po12 n2, pp-f vvg po12 n2, cst pns12 vbb xx vvn pp-f dt n1; (4) text (DIV1) 147 Page 174
1623 of more instant mortifying all sinful lusts and affections, (as it is a special season of memory of Christs death and passion) forasmuch as Christ hath suffer'd for us, of more instant mortifying all sinful Lustiest and affections, (as it is a special season of memory of Christ death and passion) forasmuch as christ hath suffered for us, pp-f dc j-jn vvg d j n2 cc n2, (c-acp pn31 vbz dt j n1 pp-f n1 pp-f npg1 n1 cc n1) av c-acp np1 vhz vvn p-acp pno12, (4) text (DIV1) 147 Page 174
1624 and we, if with him we suffer in the flesh, must cease from sin, as we learn from St. Peter. 2dly. and we, if with him we suffer in the Flesh, must cease from since, as we Learn from Saint Peter. 2dly. cc pns12, cs p-acp pno31 pns12 vvb p-acp dt n1, vmb vvi p-acp n1, c-acp pns12 vvb p-acp n1 np1. av. (4) text (DIV1) 147 Page 174
1625 That our fast be truly fasting, not a commutation only of our usual di• … t for other delightful fulness, refections, and pleasures. 3dly. That our fast be truly fasting, not a commutation only of our usual di• … tO for other delightful fullness, refections, and pleasures. 3dly. cst po12 av-j vbi av-j vvg, xx dt n1 av-j pp-f po12 j n1 … sy c-acp j-jn j n1, n2, cc n2. j. (4) text (DIV1) 147 Page 174
1626 That fasting be not sever'd from its ancient company of watchings, hard-lyings, sorrowings, sequestration of ornaments, and publick joyances. 4thly. That fasting be not severed from its ancient company of watchings, hard-lyings, sorrowings, sequestration of Ornament, and public joyances. 4thly. d j-vvg vbb xx vvn p-acp po31 j n1 pp-f n2-vvg, j, n2-vvg, n1 pp-f n2, cc j n2. j. (4) text (DIV1) 147 Page 174
1627 That in our fasting our bowels relent from all hard oppression of others to all works of justice, the fast which God hath chosen to undoe heavy burdens, That in our fasting our bowels relent from all hard oppression of Others to all works of Justice, the fast which God hath chosen to undo heavy burdens, cst p-acp po12 j-vvg po12 n2 vvi p-acp d j n1 pp-f n2-jn p-acp d n2 pp-f n1, dt n1 r-crq np1 vhz vvn pc-acp vvi j n2, (4) text (DIV1) 147 Page 174
1628 and to break every yoke. 5thly. That it abound in works of mercy; and to break every yoke. 5thly. That it abound in works of mercy; cc pc-acp vvi d n1. j. cst pn31 vvb p-acp n2 pp-f n1; (4) text (DIV1) 147 Page 174
1629 the fast commanded us by God, to deal our bread, from which we fast, to those who not of choice, the fast commanded us by God, to deal our bred, from which we fast, to those who not of choice, dt av-j vvd pno12 p-acp np1, pc-acp vvi po12 n1, p-acp r-crq pns12 av-j, p-acp d r-crq xx pp-f n1, (4) text (DIV1) 147 Page 174
1630 but by necessity do hunger. 6thly. To make our fastings subservient to our more instant prayers, as our bodies to our Souls; but by necessity do hunger. 6thly. To make our Fastings subservient to our more instant Prayers, as our bodies to our Souls; cc-acp p-acp n1 vdb n1. j. p-acp vvi po12 n2-vvg fw-fr p-acp po12 n1 j-jn n2, c-acp po12 n2 p-acp po12 n2; (4) text (DIV1) 147 Page 174
1631 for a time, as St. Paul speaks, NONLATINALPHABET, giving ourselves to attend on fasting and prayer, (1 Cor. 7.) as also to more frequent hearing of Gods word; for a time, as Saint Paul speaks,, giving ourselves to attend on fasting and prayer, (1 Cor. 7.) as also to more frequent hearing of God's word; p-acp dt n1, c-acp n1 np1 vvz,, vvg px12 pc-acp vvi p-acp vvg cc n1, (crd np1 crd) c-acp av p-acp av-dc j n-vvg pp-f npg1 n1; (4) text (DIV1) 147 Page 174
1632 as the Church at this season provides more frequent sermons, that while the outward man fasts, the inward man may be filled dayly. 7thly. More particularly take we care in this time of the abstinence of Lent to prepare ourselves for the Lords Holy Table at Easter, to which it is instituted as a preparation. Lastly. as the Church At this season provides more frequent Sermons, that while the outward man fasts, the inward man may be filled daily. 7thly. More particularly take we care in this time of the abstinence of Lent to prepare ourselves for the lords Holy Table At Easter, to which it is instituted as a preparation. Lastly. c-acp dt n1 p-acp d n1 vvz av-dc j n2, cst cs dt j n1 n2, dt j n1 vmb vbi vvn av-j. j. av-dc av-jn vvb pns12 vvb p-acp d n1 pp-f dt n1 pp-f np1 pc-acp vvi px12 p-acp dt n2 j n1 p-acp np1, p-acp r-crq pn31 vbz vvn p-acp dt n1. ord. (4) text (DIV1) 147 Page 174
1633 That all this your good be not leaven'd with the leaven of vain-glory and hypocrisy, when ye fast be not as the hypocrites are. That all this your good be not leavened with the leaven of vainglory and hypocrisy, when you fast be not as the Hypocrites Are. cst d d po22 j vbb xx vvn p-acp dt n1 pp-f n1 cc n1, c-crq pn22 vvb vbb xx p-acp dt n2 vbr. (4) text (DIV1) 147 Page 175
1634 These the Ancient Doctors did joyn together in their injunctions; These the Ancient Doctors did join together in their injunctions; np1 dt j n2 vdd vvi av p-acp po32 n2; (4) text (DIV1) 147 Page 175
1635 as may be seen, especially throughout St. Chrysostoms Homilies on Lent. Thus Caesarius Bishop of Arles. A. D. 508. in his 2d Homilie of Lent. Rogo vos, 〈 ◊ 〉 charissimi, ut in isto legitimo ac sacratissimo Quadragesimae tempore — etiam quod vos facere credo, charitatis contemplatione commo• … eo; as may be seen, especially throughout Saint Chrysostom Homilies on Lent. Thus Caesarius Bishop of Arles. A. D. 508. in his 2d Homily of Lent. Ask vos, 〈 ◊ 〉 charissimi, ut in isto legitimo ac sacratissimo Quadragesima tempore — etiam quod vos facere credo, charitatis contemplation commo• … eo; c-acp vmb vbi vvn, av-j p-acp n1 npg1 n2 p-acp np1 av np1 n1 pp-f np1. np1 np1 crd p-acp po31 crd n1 pp-f np1 fw-la fw-fr, 〈 sy 〉 fw-la, fw-la p-acp fw-la fw-la fw-la fw-la np1 fw-la — fw-la fw-la fw-fr fw-la fw-la, fw-la n1 n1 … fw-la; (4) text (DIV1) 147 Page 175
1636 ut p• … r totam Quadragesimam, & usque ad finem paschae castitatem, Deo auxiliante, servantes in illâ sacrosanctâ solemnitate paschae, castitatis luce ves• … iti, eleemosynis dealbati, orationibus, vigiliis, ut p• … r Whole Quadragesimam, & usque ad finem Passover castitatem, God auxiliante, Servants in illâ sacrosanctâ solemnitate Passover, castitatis luce ves• … iti, Eleemosynary Dealbati, orationibus, vigiliis, fw-la n1 … sy fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, n2 p-acp fw-la fw-la fw-la fw-la, fw-la n1 n1 … fw-la, fw-la fw-la, fw-la, fw-la, (4) text (DIV1) 147 Page 175
1637 & jejuniis velut quibusdam coeleslibus & spiritualibus margaritis ornati, non solum cum amicis, sed etiam cum i• … imicis pacisici, liberâ & securâ conscientiâ ad altaria Domini accedentes, corpus & sanguinem ejus non • … d judicium, sed ad Remedium possitis accipere. & jejuniis velut Some coeleslibus & Spiritualibus Margaritis ornati, non solum cum amicis, sed etiam cum i• … imicis pacisici, liberâ & securâ conscientiâ ad Altars Domini accedentes, corpus & sanguinem His non • … worser judicium, sed ad Remedium possitis accipere. cc fw-la fw-la fw-la fw-la cc fw-la n2 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 … fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-fr • … sy fw-la, fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 147 Page 175
1638 I beseech you, most dear Brethren, that in this ordained and most sacred time of Lent &c — And of love I admonish you (that which I trust you also do) that through the whole Lent unto Easter, keeping yourselves through Gods help in purity; I beseech you, most dear Brothers, that in this ordained and most sacred time of Lent etc. — And of love I admonish you (that which I trust you also do) that through the Whole Lent unto Easter, keeping yourselves through God's help in purity; pns11 vvb pn22, av-ds j-jn n2, cst p-acp d vvn cc av-ds j n1 pp-f np1 av — cc pp-f n1 pns11 vvb pn22 (cst r-crq pns11 vvb pn22 av vdi) cst p-acp dt j-jn vvn p-acp np1, vvg px22 p-acp n2 vvb p-acp n1; (4) text (DIV1) 147 Page 175
1639 in that holy Solemnity of Easter, you being cloth'd with the light of purity, and made clean and white by Alms, in that holy Solemnity of Easter, you being clothed with the Light of purity, and made clean and white by Alms, p-acp cst j n1 pp-f n1, pn22 vbg vvn p-acp dt n1 pp-f n1, cc vvd j cc j-jn p-acp n2, (4) text (DIV1) 147 Page 175
1640 and adorned with Prayers, Watchings, and Fastings, as with certain heavenly and Spiritual Pearls; and adorned with Prayers, Watchings, and Fastings, as with certain heavenly and Spiritual Pearls; cc vvn p-acp n2, n2-vvg, cc n2-vvg, c-acp p-acp j j cc j n2; (4) text (DIV1) 147 Page 175
1641 and being at peace not only with your friends, but also with your enemies, approaching with a free and quiet conscience to the Altars of the Lord, may receive his Body and Blood, not to judgement, and being At peace not only with your Friends, but also with your enemies, approaching with a free and quiet conscience to the Altars of the Lord, may receive his Body and Blood, not to judgement, cc vbg p-acp n1 xx av-j p-acp po22 n2, cc-acp av p-acp po22 n2, vvg p-acp dt j cc j-jn n1 p-acp dt n2 pp-f dt n1, vmb vvi po31 n1 cc n1, xx p-acp n1, (4) text (DIV1) 147 Page 175
1642 but for your Spiritual Remedy and healing. but for your Spiritual Remedy and healing. cc-acp p-acp po22 j n1 cc n-vvg. (4) text (DIV1) 147 Page 175
1643 Hath not our Lord Christ prepared and mingled as it were all these together in one part of his Sermon on the mount, Prayer, Alms, Hath not our Lord christ prepared and mingled as it were all these together in one part of his Sermon on the mount, Prayer, Alms, vhz xx po12 n1 np1 vvd cc vvn p-acp pn31 vbdr d d av p-acp crd n1 pp-f po31 n1 p-acp dt n1, n1, n2, (4) text (DIV1) 147 Page 176
1644 and Fasting, and charitable forgiving, and putting far from us hypocrisie (in those) & Repentance? Ma• …. 6. & 7. c. to v. 5. And these are indeed all link'd together in their own nature; and Fasting, and charitable forgiving, and putting Far from us hypocrisy (in those) & Repentance? Ma• …. 6. & 7. c. to v. 5. And these Are indeed all linked together in their own nature; cc vvg, cc j j-vvg, cc vvg av-j p-acp pno12 n1 (p-acp d) cc n1? np1 …. crd cc crd sy. p-acp n1 crd cc d vbr av av-d vvn av p-acp po32 d n1; (4) text (DIV1) 147 Page 176
1645 when our fasting helping forward, and witnessing our Humiliation and Repentance, enabling us also the better to watching, when our fasting helping forward, and witnessing our Humiliation and Repentance, enabling us also the better to watching, c-crq po12 j-vvg vvg av-j, cc vvg po12 n1 cc n1, vvg pno12 av dt jc p-acp vvg, (4) text (DIV1) 147 Page 176
1646 and both giving us opportunity to Prayer, and enabling us at least out of what by Fasting we spare from our own bodies, to feed and relieve the poor; and both giving us opportunity to Prayer, and enabling us At least out of what by Fasting we spare from our own bodies, to feed and relieve the poor; cc d vvg pno12 n1 p-acp n1, cc vvg pno12 p-acp ds av pp-f r-crq p-acp vvg pns12 vvb p-acp po12 d n2, pc-acp vvi cc vvi dt j; (4) text (DIV1) 147 Page 176
1647 and therefore much more doing justice to others, in all things performing sincere obedience to God and his Church without hypocrisie, in love of our brethren and neighbours, and Therefore much more doing Justice to Others, in all things performing sincere Obedience to God and his Church without hypocrisy, in love of our brothers and neighbours, cc av av-d av-dc vdg n1 p-acp n2-jn, p-acp d n2 vvg j n1 p-acp np1 cc po31 n1 p-acp n1, p-acp n1 pp-f po12 n2 cc n2, (4) text (DIV1) 147 Page 176
1648 and purity of our bodies, and meet preparation of our souls, we approach at the end of the fast, to the Holy Table, and purity of our bodies, and meet preparation of our Souls, we approach At the end of the fast, to the Holy Table, cc n1 pp-f po12 n2, cc vvi n1 pp-f po12 n2, pns12 vvb p-acp dt n1 pp-f dt j, p-acp dt j n1, (4) text (DIV1) 147 Page 176
1649 and heavenly feast of Christs most holy, purifying, and sanctifying Body and Blood. and heavenly feast of Christ most holy, purifying, and sanctifying Body and Blood. cc j n1 pp-f npg1 av-ds j, n-vvg, cc j-vvg n1 cc n1. (4) text (DIV1) 147 Page 176
1650 S. Austin somewhere compares the Faith of Christians to the lamp, Alms to the oyl in the lamp, Fasting and Watching to the golden snuffers of the Sanctuary, Prayer to the Incense, Justice and Obedience to the Sacrifice. S. Austin somewhere compares the Faith of Christians to the lamp, Alms to the oil in the lamp, Fasting and Watching to the golden snuffers of the Sanctuary, Prayer to the Incense, justice and obedience to the Sacrifice. np1 np1 av vvz dt n1 pp-f np1 p-acp dt n1, n2 p-acp dt n1 p-acp dt n1, vvg cc vvg p-acp dt j vvz pp-f dt n1, n1 p-acp dt n1, n1 cc n1 p-acp dt n1. (4) text (DIV1) 147 Page 176
1651 But of those eight, let us proceed distinctly to speak somewhat to each. 1. That Fasting be joyned with Repentance; But of those eight, let us proceed distinctly to speak somewhat to each. 1. That Fasting be joined with Repentance; p-acp pp-f d crd, vvb pno12 vvi av-j pc-acp vvi av p-acp d. crd cst vvg vbi vvn p-acp n1; (4) text (DIV1) 147 Page 176
1652 Ut corpus & anima simul jejunent; Ut corpus & anima simul jejunent; fw-it fw-la cc fw-la fw-la fw-la; (4) text (DIV1) 147 Page 176
1653 corpus à cibis, Anima ab omni re malâ, saith S. Hierom ad Rusticum. That the soul and body be joyn'd in the Fast, the Body commanded to fast from food, corpus à Cibis, Anima ab omni re malâ, Says S. Hieronymus and Rusticum. That the soul and body be joined in the Fast, the Body commanded to fast from food, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-mi fw-la, vvz n1 np1 cc np1. cst dt n1 cc n1 vbb vvn p-acp dt av-j, dt n1 vvd pc-acp vvi p-acp n1, (4) text (DIV1) 147 Page 176
1654 and the soul from every evil thing. and the soul from every evil thing. cc dt n1 p-acp d j-jn n1. (4) text (DIV1) 147 Page 176
1655 Quale est enim (saith S. Austin ) propter pecca• … um jejunare, & in peccatis volutare? For what do we mean to fast for sin, Quale est enim (Says S. Austin) propter pecca• … um jejunare, & in peccatis volutare? For what do we mean to fast for since, np1 fw-la fw-la (vvz np1 np1) fw-la n1 … pno32 np1-n, cc p-acp fw-la fw-la? c-acp q-crq vdb pns12 vvb pc-acp vvi p-acp n1, (4) text (DIV1) 147 Page 176
1656 and yet to wallow in sin? Before them both, Origen had so advised, Hom. 10. in Levit. 16. Iejunans debes adire Ponti• … icem tuum Christum — Et per ipsum offerre hostiam Deo. Vis tibi ostendam, quale te oportet jejunare jejunium? Iejuna ab omni peccato; and yet to wallow in since? Before them both, Origen had so advised, Hom. 10. in Levit. 16. Iejunans Debes Adire Ponti• … icem tuum Christ — Et per ipsum offer hostiam God Vis tibi ostendam, quale te oportet jejunare Fasting? Iejuna ab omni Peccato; cc av pc-acp vvi p-acp n1? p-acp pno32 d, np1 vhd av vvn, np1 crd p-acp np1 crd np1 n2 vvi np1 … fw-la fw-la np1 — fw-la fw-la fw-la vvb fw-la np1 fw-fr fw-la fw-la, n1 fw-la fw-la fw-la fw-la? np1 fw-la fw-la n1; (4) text (DIV1) 147 Page 177
1657 nullum c• … bum sumas malitiae, nullas capias epulas voluptatis, nullo vino luxuriae concalescas, &c. Nec hoc tamen ideò dicimus, ut abstinentiae Christianae fraena laxemus; nullum c• … bum sumas malitiae, nullas capias Epulas voluptatis, nullo vino Luxuriae concalescas, etc. Nec hoc tamen ideò dicimus, ut abstinentiae Christian fraena laxemus; fw-la n1 … np1-n fw-la fw-la, fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la; (4) text (DIV1) 147 Page 177
1658 Habemus enim Quadragesimae dies jejuniis consecratos, &c. Will you, that I shew you what manner of Fast you ought to fast? Fast from all sin, feed not any way your malice, feast not your self with any pleasures, Habemus enim Quadragesima dies jejuniis consecratos, etc. Will you, that I show you what manner of Fast you ought to fast? Fast from all since, feed not any Way your malice, feast not your self with any pleasures, fw-la fw-la np1 fw-la fw-la fw-la, av vmb pn22, cst pns11 vvb pn22 r-crq n1 pp-f j pn22 vmd p-acp av-j? j p-acp d n1, vvb xx d n1 po22 n1, vvb xx po22 n1 p-acp d n2, (4) text (DIV1) 147 Page 177
1659 nor warm your self with any luxury, &c. Yet this we speak not to let loose the reins of Christian abstinence; nor warm your self with any luxury, etc. Yet this we speak not to let lose the reins of Christian abstinence; ccx vvi po22 n1 p-acp d n1, av av d pns12 vvb xx pc-acp vvi vvi dt n2 pp-f njp n1; (4) text (DIV1) 147 Page 177
1660 For we have the daies of Lent consecrated to Fastings, &c. S. Chrysostome speaking also of Lent, makes the same judgement of Fasting, (NONLATINALPHABET) NONLATINALPHABET. For we have the days of Lent consecrated to Fastings, etc. S. Chrysostom speaking also of Lent, makes the same judgement of Fasting, (). c-acp pns12 vhb dt n2 pp-f np1 vvn p-acp n2-vvg, av np1 np1 vvg av pp-f np1, vvz dt d n1 pp-f vvg, (). (4) text (DIV1) 147 Page 177
1661 A man may undergoe the labour of fasting, and not receive the reward thereof, [ of which reward our Lord spake, Mat. 6. ] How? When we abstain from meats, but not from sins: A man may undergo the labour of fasting, and not receive the reward thereof, [ of which reward our Lord spoke, Mathew 6. ] How? When we abstain from Meats, but not from Sins: dt n1 vmb vvi dt n1 pp-f vvg, cc xx vvi dt n1 av, [ pp-f r-crq n1 po12 n1 vvd, np1 crd ] q-crq? c-crq pns12 vvb p-acp n2, cc-acp xx p-acp n2: (4) text (DIV1) 147 Page 177
1662 when we eat no flesh, but devour the houses of the poor: when we drink not our fill of wine, but are drunk with evil concupiscence: when we eat no Flesh, but devour the houses of the poor: when we drink not our fill of wine, but Are drunk with evil concupiscence: c-crq pns12 vvb dx n1, cc-acp vvb dt n2 pp-f dt j: c-crq pns12 vvb xx po12 n1 pp-f n1, cc-acp vbr vvn p-acp j-jn n1: (4) text (DIV1) 147 Page 177
1663 when thou deniest thy body its ordinary repasts, and feedest thy soul with unlawful food: when thou fastest with thy body, and hast eyes full of adultery. when thou deniest thy body its ordinary repasts, and Feedest thy soul with unlawful food: when thou fastest with thy body, and hast eyes full of adultery. c-crq pns21 vv2 po21 n1 vbz j n2, cc vv2 po21 n1 p-acp j n1: c-crq pns21 av-s p-acp po21 n1, cc vvb n2 j pp-f n1. (4) text (DIV1) 147 Page 178
1664 The same Father in his 3. Homil. ad pop. Aatioch. The same Father in his 3. Homily ad pop. Aatioch. dt d n1 p-acp po31 crd np1 fw-la n1. np1. (4) text (DIV1) 147 Page 178
1665 NONLATINALPHABET NONLATINALPHABET. * The fast I speak of is not that of the vulgar, but the accurate fasting; . * The fast I speak of is not that of the Vulgar, but the accurate fasting; . * dt av-j pns11 vvb pp-f vbz xx d pp-f dt j, cc-acp dt j n-vvg; (4) text (DIV1) 147 Page 179
1666 not the abstinence from meats only, but from sins. not the abstinence from Meats only, but from Sins. xx dt n1 p-acp n2 av-j, cc-acp p-acp n2. (4) text (DIV1) 147 Page 179
1667 See we what it is, that dissolv'd that indeclinable wrath [ gone out against the Ninevites ] was it fasting ONLY and sack-cloth? That cannot be said. See we what it is, that dissolved that indeclinable wrath [ gone out against the Ninevites ] was it fasting ONLY and Sackcloth? That cannot be said. n1 pns12 r-crq pn31 vbz, cst vvd cst j n1 [ vvn av p-acp dt np1 ] vbds pn31 vvg av-j cc n1? cst vmbx vbi vvn. (4) text (DIV1) 147 Page 179
1668 But the change of their whole life — And God saw their works. But the change of their Whole life — And God saw their works. p-acp dt n1 pp-f po32 j-jn n1 — cc np1 vvd po32 n2. (4) text (DIV1) 147 Page 179
1669 What works? that they fasted? that they were cloth'd with sack-cloth? neither of these doth he mention; What works? that they fasted? that they were clothed with Sackcloth? neither of these does he mention; q-crq vvz? cst pns32 vvd? d pns32 vbdr vvn p-acp n1? av-dx pp-f d vdz pns31 vvi; (4) text (DIV1) 147 Page 179
1670 but saith, that every one return'd from his evil wayes, and God repented of the evil, that he had said he would do unto them. but Says, that every one returned from his evil ways, and God repented of the evil, that he had said he would do unto them. cc-acp vvz, cst d pi vvd p-acp po31 j-jn n2, cc np1 vvd pp-f dt n-jn, cst pns31 vhd vvn pns31 vmd vdi p-acp pno32. (4) text (DIV1) 147 Page 179
1671 Seest thou, that not fasting deliver'd them from their danger, but the change of their life rendred God propitious to those Barbarians? This I have said, not that we might dishonour fasting, See thou, that not fasting Delivered them from their danger, but the change of their life rendered God propitious to those Barbarians? This I have said, not that we might dishonour fasting, vv2 pns21, cst xx vvg vvn pno32 p-acp po32 n1, cc-acp dt n1 pp-f po32 n1 vvn np1 j p-acp d n2-jn? d pns11 vhb vvn, xx cst pns12 vmd vvi vvg, (4) text (DIV1) 147 Page 179
1672 but that we might honour it. but that we might honour it. cc-acp cst pns12 vmd vvi pn31. (4) text (DIV1) 147 Page 179
1673 For the honour of fasting is not the abstinence from meats, but the separating ourselves from our sins, For the honour of fasting is not the abstinence from Meats, but the separating ourselves from our Sins, p-acp dt n1 pp-f vvg vbz xx dt n1 p-acp n2, cc-acp dt n-vvg px12 p-acp po12 n2, (4) text (DIV1) 147 Page 179
1674 so that he who defines fasting, by abstinence from meats ONLY, he it is who especially dishonours Fasting. so that he who defines fasting, by abstinence from Meats ONLY, he it is who especially dishonours Fasting. av cst pns31 r-crq vvz j-vvg, p-acp n1 p-acp n2 av-j, pns31 pn31 vbz r-crq av-j vvz vvg. (4) text (DIV1) 147 Page 179
1675 Dost thou fast? shew it me by thy works. What works wilt thou say? If thou seest the poor, shew him mercy. Dost thou fast? show it me by thy works. What works wilt thou say? If thou See the poor, show him mercy. vd2 pns21 vvi? vvb pn31 pno11 p-acp po21 n2. q-crq n2 vm2 pns21 vvi? cs pns21 vv2 dt j, vvb pno31 n1. (4) text (DIV1) 147 Page 179
1676 If thou seest thine enemy, be reconcil'd to him. If thou See thine enemy, be reconciled to him. cs pns21 vv2 po21 n1, vbb vvn p-acp pno31. (4) text (DIV1) 147 Page 179
1677 If thou seest thy friend in honour, envy him not — Let not thy mouth ONLY fast, If thou See thy friend in honour, envy him not — Let not thy Mouth ONLY fast, cs pns21 vv2 po21 n1 p-acp n1, vvb pno31 xx — vvb xx po21 n1 av-j av-j, (4) text (DIV1) 147 Page 179
1678 but also thine eye, thine ear, thy feet, thy hands, and all the members of thy body. but also thine eye, thine ear, thy feet, thy hands, and all the members of thy body. cc-acp av po21 n1, po21 n1, po21 n2, po21 n2, cc d dt n2 pp-f po21 n1. (4) text (DIV1) 147 Page 179
1679 Let thy hands fast from rapin and injury, let thy feet fast from running to unlawful spectacles, let thine eyes fast from busy beholding beauties belonging to others; Let thy hands fast from rapin and injury, let thy feet fast from running to unlawful spectacles, let thine eyes fast from busy beholding beauty's belonging to Others; vvb po21 n2 av-j p-acp n1 cc n1, vvb po21 n2 av-j p-acp vvg p-acp j n2, vvb po21 n2 av-j p-acp j vvg n2 vvg p-acp n2-jn; (4) text (DIV1) 147 Page 180
1680 for beholding with the eyes is as it were the food of the eyes; for beholding with the eyes is as it were the food of the eyes; c-acp vvg p-acp dt n2 vbz c-acp pn31 vbdr dt n1 pp-f dt n2; (4) text (DIV1) 147 Page 180
1681 which if it be forbidden food, marres our fast — Let the fast of the hearing be, not willingly to take up accusations and slanders. which if it be forbidden food, mars our fast — Let the fast of the hearing be, not willingly to take up accusations and slanders. r-crq cs pn31 vbb vvn n1, vvz po12 n1 — vvb dt n1 pp-f dt n-vvg vbi, xx av-j pc-acp vvi a-acp n2 cc n2. (4) text (DIV1) 147 Page 180
1682 With this Patriarch of Constantinople agrees S. Cyril Patriarch of Alexandria in his first Hom. de Fest. Paschal. NONLATINALPHABET [ NONLATINALPHABET suprà nominatas ] NONLATINALPHABET NONLATINALPHABET. With this Patriarch of Constantinople agrees S. Cyril Patriarch of Alexandria in his First Hom. de Fest. Paschal. [ suprà nominatas ]. p-acp d n1 pp-f np1 vvz n1 np1 np1 pp-f np1 p-acp po31 ord np1 fw-fr np1 np1. [ fw-la fw-la ]. (4) text (DIV1) 147 Page 181
1683 For in no wise may we find the truer grace of fasting in ONLY abstinence from food, For in no wise may we find the truer grace of fasting in ONLY abstinence from food, p-acp p-acp dx j vmb pns12 vvi dt jc n1 pp-f vvg p-acp j n1 p-acp n1, (4) text (DIV1) 147 Page 181
1684 but let us send away, and free ourselves from fornication, uncleannesse, inordinate affection, and evil concupiscence; but let us send away, and free ourselves from fornication, uncleanness, inordinate affection, and evil concupiscence; cc-acp vvb pno12 vvi av, cc vvi px12 p-acp n1, n1, j n1, cc j-jn n1; (4) text (DIV1) 147 Page 181
1685 for the remedy whereof this medicine of fasting was found out — Feed not therefore your mind with the pleasures of intemperance, mortify the fury of fornication, free your mind from inordinate affection, • … ee the fellowship of unclean persons. for the remedy whereof this medicine of fasting was found out — Feed not Therefore your mind with the pleasures of intemperance, mortify the fury of fornication, free your mind from inordinate affection, • … ee the fellowship of unclean Persons. p-acp dt n1 c-crq d n1 pp-f vvg vbds vvn av — vvb xx av po22 n1 p-acp dt n2 pp-f n1, vvi dt n1 pp-f n1, vvb po22 n1 p-acp j n1, • … zz dt n1 pp-f j n2. (4) text (DIV1) 147 Page 181
1686 It is good therefore in season to abstain from needless meats, and to withdraw from an exquisite table, least filling ourselves with superfluous food, we awaken the sin, that dwels and sleeps in us: It is good Therefore in season to abstain from needless Meats, and to withdraw from an exquisite table, least filling ourselves with superfluous food, we awaken the since, that dwells and sleeps in us: pn31 vbz j av p-acp n1 pc-acp vvi p-acp j n2, cc pc-acp vvi p-acp dt j n1, ds vvg px12 p-acp j n1, pns12 vvi dt n1, cst vvz cc vvz p-acp pno12: (4) text (DIV1) 147 Page 181
1687 for the flesh waxing fat, and living in pleasure becomes difficult and hard to be master'd by the motions and desires of the Spirit — Let therefore evil be evacuated in us, for the Flesh waxing fat, and living in pleasure becomes difficult and hard to be mastered by the motions and Desires of the Spirit — Let Therefore evil be evacuated in us, p-acp dt n1 j-vvg n1, cc vvg p-acp n1 vvz j cc j pc-acp vbi vvn p-acp dt n2 cc n2 pp-f dt n1 — vvb av j-jn vbi vvn p-acp pno12, (4) text (DIV1) 147 Page 181
1688 and all delicacy of food pass beside us — Let sober fasting enter in unto us, which is the enemy of all sin. But it is troublesome. and all delicacy of food pass beside us — Let Sobrium fasting enter in unto us, which is the enemy of all since. But it is troublesome. cc d n1 pp-f n1 vvi p-acp pno12 — vvb j n-vvg vvi p-acp p-acp pno12, r-crq vbz dt n1 pp-f d n1. p-acp pn31 vbz j. (4) text (DIV1) 147 Page 181
1689 Resp. If refusing to endure a little we shall fall into greater and sorer sufferings — I would gladly ask those that are so affected, Resp. If refusing to endure a little we shall fallen into greater and Sorer sufferings — I would gladly ask those that Are so affected, np1 cs vvg pc-acp vvi dt j pns12 vmb vvi p-acp jc cc jc n2 — pns11 vmd av-j vvi d cst vbr av vvn, (4) text (DIV1) 147 Page 181
1690 whether they will say it is troublesome to fast, or to be punished for ever. whither they will say it is troublesome to fast, or to be punished for ever. cs pns32 vmb vvi pn31 vbz j pc-acp vvi, cc pc-acp vbi vvn p-acp av. (4) text (DIV1) 147 Page 181
1691 — Let us love therefore the fast, as being the mother of all good and of all cheerfulness — Let us cleanse our selves from all filthiness of flesh and spirit, perfecting holiness in the fear of God. — Let us love Therefore the fast, as being the mother of all good and of all cheerfulness — Let us cleanse our selves from all filthiness of Flesh and Spirit, perfecting holiness in the Fear of God. — vvb pno12 vvi av dt av-j, c-acp vbg dt n1 pp-f d j cc pp-f d n1 — vvb pno12 vvi po12 n2 p-acp d n1 pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1. (4) text (DIV1) 147 Page 181
1692 For so, • … o, I say, shall we perform a pure fast unto the Lord, beginning the H. Lent from the 15 day of the month of February [ so it fell that year. For so, • … oh, I say, shall we perform a pure fast unto the Lord, beginning the H. Lent from the 15 day of the Monn of february [ so it fell that year. p-acp av, • … sy, pns11 vvb, vmb pns12 vvi dt j av-j p-acp dt n1, vvg dt np1 vvd p-acp dt crd n1 pp-f dt n1 pp-f np1 [ av pn31 vvd cst n1. (4) text (DIV1) 147 Page 182
1693 ] And that you may understand S. Chrysostomes negative above, NONLATINALPHABET, to be spoken, as not excluding Fasting from repentance in the deliverance of the Ninevites, but as pronouncing Fasting ineffectual with exclusion of repentance; ] And that you may understand S. Chrysostomes negative above,, to be spoken, as not excluding Fasting from Repentance in the deliverance of the Ninevites, but as pronouncing Fasting ineffectual with exclusion of Repentance; ] cc cst pn22 vmb vvi np1 npg1 j-jn p-acp,, pc-acp vbi vvn, c-acp xx vvg n-vvg p-acp n1 p-acp dt n1 pp-f dt np2, p-acp c-acp vvg vvg j p-acp n1 pp-f n1; (4) text (DIV1) 147 Page 182
1694 and where they were both, Repentance to have been the principal, and the other for its sake, and where they were both, Repentance to have been the principal, and the other for its sake, cc c-crq pns32 vbdr d, n1 pc-acp vhi vbn dt n-jn, cc dt n-jn p-acp po31 n1, (4) text (DIV1) 147 Page 182
1695 but for its sake to be assum'd; but for its sake to be assumed; cc-acp p-acp po31 n1 pc-acp vbi vvn; (4) text (DIV1) 147 Page 182
1696 both his own words there following teach us, and more clearly S. Cyril here in this Homily, NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. both his own words there following teach us, and more clearly S. Cyril Here in this Homily, [ ]. d po31 d n2 a-acp vvg vvb pno12, cc av-dc av-j n1 np1 av p-acp d n1, [ ]. (4) text (DIV1) 147 Page 182
1697 What was it that sav'd the Ninevites from that great commination? For the Prophet proclaim'd; What was it that saved the Ninevites from that great commination? For the Prophet proclaimed; q-crq vbds pn31 cst vvd dt np1 p-acp cst j n1? p-acp dt n1 vvn; (4) text (DIV1) 147 Page 182
1698 Yet three [ others read 40 ] daies, and Nineveh shall be overthrown. Yet three [ Others read 40 ] days, and Nineveh shall be overthrown. av crd [ ng2-jn vvb crd ] ng2, cc np1 vmb vbi vvn. (4) text (DIV1) 147 Page 182
1699 They betaking themselves to Fasting, as to an impregnable hold, by importunity pacify'd the divine anger, They betaking themselves to Fasting, as to an impregnable hold, by importunity pacified the divine anger, pns32 vvg px32 p-acp vvg, c-acp p-acp dt j n1, p-acp n1 vvn dt j-jn n1, (4) text (DIV1) 147 Page 182
1700 and were deliverd from the impendent evils. and were Delivered from the impendent evils. cc vbdr vvn p-acp dt j-jn n2-jn. (4) text (DIV1) 147 Page 182
1701 Where Cyrils Fasting must be understood likewise according to his words above, as including also the more principal work, Repentance. Where Cyril's Fasting must be understood likewise according to his words above, as including also the more principal work, Repentance. q-crq n2 vvg vmb vbi vvn av vvg p-acp po31 n2 a-acp, c-acp vvg av dt av-dc j-jn n1, n1. (4) text (DIV1) 147 Page 182
1702 You have heard how these two renowned Patriarchs have defin'd the true Fasting; the rest are long. You have herd how these two renowned Patriarchs have defined the true Fasting; the rest Are long. pn22 vhb vvn c-crq d crd j-vvn n2 vhb vvn dt j n-vvg; dt n1 vbr j. (4) text (DIV1) 147 Page 182
1703 Hear we now therefore our own Churches definition of it, in her Homily of Fasting, that as Fasting (in the outward part of it) is a withholding of meat and drink, Hear we now Therefore our own Churches definition of it, in her Homily of Fasting, that as Fasting (in the outward part of it) is a withholding of meat and drink, vvb pns12 av av po12 d n2 n1 pp-f pn31, p-acp po31 n1 pp-f vvg, cst p-acp vvg (p-acp dt j n1 pp-f pn31) vbz dt vvg pp-f n1 cc vvi, (4) text (DIV1) 148 Page 182
1704 and all natural food from the body, for the determined time of fasting; and all natural food from the body, for the determined time of fasting; cc d j n1 p-acp dt n1, p-acp dt j-vvn n1 pp-f vvg; (4) text (DIV1) 148 Page 182
1705 so also (saith the 2d part of the Homily) The inward Fast of the mind is a sorrowfulness of heart, detesting and bewailing our sinful doings. so also (Says the 2d part of the Homily) The inward Fast of the mind is a sorrowfulness of heart, detesting and bewailing our sinful doings. av av (vvz dt crd n1 pp-f dt n1) dt j j pp-f dt n1 vbz dt n1 pp-f n1, j-vvg cc vvg po12 j n2-vdg. (4) text (DIV1) 148 Page 183
1706 A larger description if you require, you may take it thus: A larger description if you require, you may take it thus: dt jc n1 cs pn22 vvb, pn22 vmb vvi pn31 av: (4) text (DIV1) 148 Page 183
1707 Fasting is a denying our selves lawful refreshments, for having not deny'd our selves in unlawful desires; Fasting is a denying our selves lawful refreshments, for having not denied our selves in unlawful Desires; vvg vbz dt vvg po12 n2 j n2, c-acp vhg xx vvn po12 n2 p-acp j n2; (4) text (DIV1) 148 Page 183
1708 a real judging our selves worthy to be punished, that we be not judged, and afflicting or punishing our selves, ( Ezra 8. 21.) judging our selves also worthy (and executing on ourselves, a real judging our selves worthy to be punished, that we be not judged, and afflicting or punishing our selves, (Ezra 8. 21.) judging our selves also worthy (and executing on ourselves, dt j vvg po12 n2 j pc-acp vbi vvn, cst pns12 vbb xx vvn, cc vvg cc vvg po12 n2, (np1 crd crd) vvg po12 n2 av j (cc vvg p-acp px12, (4) text (DIV1) 148 Page 183
1709 for sometime, that judgment) of the wonted blessings created of God for man to enjoy, for sometime, that judgement) of the wonted blessings created of God for man to enjoy, c-acp av, cst n1) pp-f dt j n2 vvn pp-f np1 p-acp n1 pc-acp vvi, (4) text (DIV1) 148 Page 183
1710 for our former inordinate enjoyments of them, and our other offences against God. Illicitorum veniam postulantem oportet etiam illicitis abstinere, saith Halidgarius lib. d. Ordin. Poenitent. c. 5. [ sed multo magis ab illiciis ] Tertullian Antiently in his book of Repentance c. 9. Plerunque vero jejuniis preces alere, ingemiscere &c. [ oportet. ] In quantum non peperceris tibi, in tantum tibi Deus (crede) parcet. for our former inordinate enjoyments of them, and our other offences against God. Illicitorum veniam postulantem oportet etiam illicitis abstinere, Says Halidgarius lib. worser. Ordain. Penitent. c. 5. [ sed Much magis ab illiciis ] Tertullian Anciently in his book of Repentance c. 9. Plerunque vero jejuniis preces alere, ingemiscere etc. [ oportet. ] In quantum non peperceris tibi, in Tantum tibi Deus (crede) parcet. p-acp po12 j j n2 pp-f pno32, cc po12 j-jn n2 p-acp np1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1 n1. sy. np1. j-jn. sy. crd [ fw-la fw-la fw-la fw-la fw-la ] np1 av-jn p-acp po31 n1 pp-f n1 sy. crd fw-la fw-la fw-la fw-la fw-la, fw-la av [ fw-la. ] p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la (fw-la) j. (4) text (DIV1) 148 Page 183
1711 We ought frequently to feed our prayers with fastings, and with groans to utter them &c. By how much thou sparest not thy self, God will spare thee. We ought frequently to feed our Prayers with Fastings, and with groans to utter them etc. By how much thou sparest not thy self, God will spare thee. pns12 vmd av-j pc-acp vvi po12 n2 p-acp n2-vvg, cc p-acp n2 pc-acp vvi pno32 av p-acp c-crq d pns21 vv2 xx po21 n1, np1 vmb vvi pno21. (4) text (DIV1) 148 Page 183
1712 Which Caesarius of Arles in Hom. 1. de Quadrages. thus dilates upon: Which Caesarius of Arles in Hom. 1. de Quadrages. thus dilates upon: r-crq np1 pp-f np1 p-acp np1 crd fw-fr n2. av vvz p-acp: (4) text (DIV1) 148 Page 183
1713 Iejunia ac vigiliae & sanctae afflictiones humilitate corpora macerant, maculata corda purificant — ac sic mortificatione praesenti futura mortis sententia praevenitur, Jejunia ac Vigil & sanctae afflictiones humilitate corpora macerant, maculata Corda purificant — ac sic mortification praesenti futura mortis sententia praevenitur, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j — fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 148 Page 183
1714 & dum culpae autor humiliatur, culpa consumitur, dumque exterior afflictio voluntariae districtionis infertur, tremendi judicii offensa sedatur, & dum Culpae author humiliatur, culpa consumitur, dumque exterior Affliction voluntariae districtionis infertur, tremendi Judicii offensa sedatur, cc fw-la fw-la n1 fw-la, fw-la fw-la, fw-la j-jn fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (4) text (DIV1) 148 Page 183
1715 & ingentia debita labor solvit exiguus, quae vix consumpturus erat ardor aeternus. & Ingenuity Debita labour Solvit exiguus, Quae vix consumpturus erat ardor Eternal. cc fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la. (4) text (DIV1) 148 Page 183
1716 Fastings and watchings, and holy afflictions macerate the body in humiliation, and purify the heart from its stains — And so by present mortification the future sentence of death is prevented. Fastings and watchings, and holy afflictions macerate the body in humiliation, and purify the heart from its stains — And so by present mortification the future sentence of death is prevented. n2-vvg cc n2-vvg, cc j n2 vvi dt n1 p-acp n1, cc vvi dt n1 p-acp po31 n2 — cc av p-acp j n1 dt j-jn n1 pp-f n1 vbz vvn. (4) text (DIV1) 148 Page 184
1717 And while the author of the sin is humbled, the sin is consumed; And while the author of the since is humbled, the since is consumed; cc cs dt n1 pp-f dt n1 vbz vvn, dt n1 vbz vvn; (4) text (DIV1) 148 Page 184
1718 and while the outward affliction of voluntary severity is inflicted, the offence of the dreadful judgment is appeased, and while the outward affliction of voluntary severity is inflicted, the offence of the dreadful judgement is appeased, cc cs dt j n1 pp-f j-jn n1 vbz vvn, dt n1 pp-f dt j n1 vbz vvn, (4) text (DIV1) 148 Page 184
1719 and a little labour dissolveth great debts, which eternal burning scarce would eat out. Thus Fasting avails, much joyn'd with repentance; and a little labour dissolveth great debts, which Eternal burning scarce would eat out. Thus Fasting avails, much joined with Repentance; cc dt j n1 vvz j n2, r-crq j n-vvg av-j vmd vvi av. av vvg n2, av-d vvn p-acp n1; (4) text (DIV1) 148 Page 184
1720 repentance also is best perform'd in conjunction with Fasting. S. Basil the great in his 1. Sermon of Fasting, NONLATINALPHABET. Repentance also is best performed in conjunction with Fasting. S. Basil the great in his 1. Sermon of Fasting,. n1 av vbz js vvn p-acp n1 p-acp vvg. np1 np1 dt j p-acp po31 crd n1 pp-f vvg,. (4) text (DIV1) 149 Page 184
1721 Repentance without Fasting, is scarce set on work — Fasting is the initiatory discipline of repentance — the restraint of anger, the separating from concupiscences. Repentance without Fasting, is scarce Set on work — Fasting is the initiatory discipline of Repentance — the restraint of anger, the separating from concupiscences. n1 p-acp vvg, vbz av-j vvn p-acp n1 — vvg vbz dt j n1 pp-f n1 — dt n1 pp-f n1, dt n-vvg p-acp n2. (4) text (DIV1) 149 Page 184
1722 So see we in the example of whole communities, that Gentile city of the Ninevites ( Ionah 3.) and the Iews the people of God ( Ioel 2.) How it serves to the perfecting of the imperfect Proselytes, in the instance of Cornelius ( Act. 10. 9.) How in conversion of single sinners, in the instance of Saul, anon S. Paul ( Act. 9. 9.) The reason is rendred by Chrysologus in his 7th Sermon on Mat. 6. Agricola si non impresserit cultrum, si sulcum non defoderit, si non exciderit sentes, si gramina non evuiserit, si in tuto semina non locârit, sibi mentitur, non terrae; So see we in the Exampl of Whole communities, that Gentile City of the Ninevites (Jonah 3.) and the Iews the people of God (Joel 2.) How it serves to the perfecting of the imperfect Proselytes, in the instance of Cornelius (Act. 10. 9.) How in conversion of single Sinners, in the instance of Saul, anon S. Paul (Act. 9. 9.) The reason is rendered by Chrysologus in his 7th Sermon on Mathew 6. Agricola si non impresserit cultrum, si sulcum non defoderit, si non exciderit sentes, si gramina non evuiserit, si in Tutor semina non locârit, sibi mentitur, non terrae; av vvb pns12 p-acp dt n1 pp-f j-jn n2, cst j n1 pp-f dt np1 (np1 crd) cc dt np2 dt n1 pp-f np1 (np1 crd) c-crq pn31 vvz p-acp dt j-vvg pp-f dt j n2, p-acp dt n1 pp-f np1 (n1 crd crd) np1 p-acp n1 pp-f j n2, p-acp dt n1 pp-f np1, av n1 np1 (n1 crd crd) dt n1 vbz vvn p-acp np1 p-acp po31 ord n1 p-acp np1 crd np1 fw-mi fw-fr fw-la fw-la, fw-la n1 fw-fr fw-la, fw-la fw-fr fw-la n2, fw-la fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la; (4) text (DIV1) 149 Page 184
1723 nec terrae facit damnum, sed sibi non facit frudum; & ita se vacuat, ita decipit, impugnat ita, qui terrae manu fallaci mentitur. nec terrae facit damnum, sed sibi non facit frudum; & ita se vacuat, ita decipit, impugnat ita, qui terrae manu fallaci mentitur. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; cc fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 149 Page 184
1724 Expounding himself further within a few lines thus. Premens jejunii aratrum, & abscindens gulae gramina, atque eradicans luxuriae sentes. Expounding himself further within a few lines thus. Premens Jejunii aratrum, & abscindens gulae gramina, atque eradicans Luxuriae sentes. vvg px31 av-j p-acp dt d n2 av. ng2 fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la n2. (4) text (DIV1) 149 Page 184
1725 The husbandman, if he break not up the ground with the plow of fasting, if he cut not, dig not the surrow, The husbandman, if he break not up the ground with the blow of fasting, if he Cut not, dig not the surrow, dt n1, cs pns31 vvb xx a-acp dt n1 p-acp dt n1 pp-f vvg, cs pns31 vvb xx, vvb xx dt n1, (4) text (DIV1) 149 Page 185
1726 if he cut not up the thorns of luxury, if he pluck not up the rank grass of superfluous plenty, if he Cut not up the thorns of luxury, if he pluck not up the rank grass of superfluous plenty, cs pns31 vvb xx a-acp dt n2 pp-f n1, cs pns31 vvb xx p-acp dt j n1 pp-f j n1, (4) text (DIV1) 149 Page 185
1727 if he place not the feed in safety, he is false to himself, not to the earth, brings no damage to the ground, if he place not the feed in safety, he is false to himself, not to the earth, brings no damage to the ground, cs pns31 vvb xx dt n1 p-acp n1, pns31 vbz j p-acp px31, xx p-acp dt n1, vvz dx n1 p-acp dt n1, (4) text (DIV1) 149 Page 185
1728 but reaps ▪ no fruit to himself; and so deceives himself, who deals so with a deceitful hand about his ground. but reaps ▪ not fruit to himself; and so deceives himself, who deals so with a deceitful hand about his ground. cc-acp vvz ▪ xx n1 p-acp px31; cc av vvz px31, r-crq vvz av p-acp dt j n1 p-acp po31 n1. (4) text (DIV1) 149 Page 185
1729 According to that of the Prophet, Ier. 4. 3. Break up your fallow-ground, and sow not among thorns. According to that of the Prophet, Jeremiah 4. 3. Break up your Fallow-ground, and sow not among thorns. vvg p-acp d pp-f dt n1, np1 crd crd vvb a-acp po22 n1, cc vvb xx p-acp n2. (4) text (DIV1) 149 Page 185
1730 And Ier. 10. 12, 13. Sow to your selves in righteousness, reap in mercy, break up your fallow-ground: And Jeremiah 10. 12, 13. Sow to your selves in righteousness, reap in mercy, break up your Fallow-ground: cc np1 crd crd, crd vvb p-acp po22 n2 p-acp n1, vvb p-acp n1, vvb a-acp po22 n1: (4) text (DIV1) 149 Page 185
1731 for it is time to seek the Lord, till he come and rain righteousness upon you. for it is time to seek the Lord, till he come and rain righteousness upon you. c-acp pn31 vbz n1 pc-acp vvi dt n1, c-acp pns31 vvb cc vvi n1 p-acp pn22. (4) text (DIV1) 149 Page 185
1732 Now for as much as Fasting is so useful an instrument of contrition and Repentance, most wisely in the Church is there appointed a yearly publick season of joynt Fasting and penance; Now for as much as Fasting is so useful an Instrument of contrition and Repentance, most wisely in the Church is there appointed a yearly public season of joint Fasting and penance; av p-acp c-acp d c-acp vvg vbz av j dt n1 pp-f n1 cc n1, av-ds av-j p-acp dt n1 vbz a-acp vvn dt j j n1 pp-f j n-vvg cc n1; (4) text (DIV1) 149 Page 185
1733 wherein not only publick offenders, but secret also, even the whole Congregation joyn in humiliation for their sins: wherein not only public offenders, but secret also, even the Whole Congregation join in humiliation for their Sins: q-crq xx av-j j n2, cc-acp j-jn av, av dt j-jn n1 vvi p-acp n1 p-acp po32 n2: (4) text (DIV1) 149 Page 185
1734 according to that of Leo the Great Serm. 4 de Quadrages. Dum per varias actiones vitae hujus sollicitudo distenditur, necesse est de mundano pulvere etiam Religiosa corda sordescere: according to that of Leo the Great Sermon 4 de Quadrages. Dum per Various actiones vitae hujus sollicitudo distenditur, Necessary est de mundano pulvere etiam Religiosa Corda sordescere: vvg p-acp d pp-f np1 dt j np1 crd fw-fr n2. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la: (4) text (DIV1) 149 Page 185
1735 Ideò magnâ divinae institutionis salubritate provisum est, ut ad reparandam mentium puritatem 40 nobis dierum exercitatio mederetur, in quibus aliorum temporum culpas, Ideò magnâ Divinae institutionis salubritate provisum est, ut ad reparandam mentium puritatem 40 nobis Days exercitatio mederetur, in quibus Aliorum Temporum culpas, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 149 Page 185
1736 & pia opera redimerent, & jejunia casta decoquerent. Which I have englished above. & pia opera redimerent, & Jejunia casta decoquerent. Which I have englished above. cc fw-la fw-la fw-la, cc fw-la fw-la j. r-crq pns11 vhb vvn a-acp. (4) text (DIV1) 149 Page 185
1737 But to the same sense I may alledge that of S. Austin. l. 1. c. 169. Quaest. super Genes. Which is to be added to the 7 Testimonies for Lent, which I have out of him already produc'd. But to the same sense I may allege that of S. Austin. l. 1. c. 169. Question super Genesis. Which is to be added to the 7 Testimonies for Lent, which I have out of him already produced. p-acp p-acp dt d n1 pns11 vmb vvi d pp-f n1 np1. n1 crd sy. crd np1 fw-fr np1. r-crq vbz pc-acp vbi vvn p-acp dt crd n2 p-acp np1, r-crq pns11 vhb av pp-f pno31 av vvn. (4) text (DIV1) 149 Page 186
1738 Non enim frustra 40. dies jejuniorum sunt constituti, quibus Moses, & Elias, & ipse Dominus jejunavit, & Ecclesia praecipuâ observatione jejuniorum, Quadragesimam vocat. Non enim frustra 40. dies jejuniorum sunt constituti, quibus Moses, & Elias, & ipse Dominus jejunavit, & Ecclesia praecipuâ observation jejuniorum, Quadragesimam vocat. fw-fr fw-la fw-la crd fw-la fw-la fw-la fw-la, fw-la np1, cc np1, cc fw-la fw-la fw-la, cc np1 fw-la n1 fw-la, fw-la fw-la. (4) text (DIV1) 149 Page 186
1739 Unde & in Hebraeo de Ninevitis apud Ionam Prophetam scriptum pe• … hibent, Quadraginta dies, & Nineveh subvertetur; Unde & in Hebrew de Ninevitis apud Jonah Prophetam Scriptum pe• … hibent, Quadraginta dies, & Nineveh subvertetur; fw-la cc p-acp np1 fw-fr fw-la fw-la fw-la np1 fw-la n1 … fw-la, fw-mi fw-la, cc np1 fw-la; (4) text (DIV1) 149 Page 186
1740 ut per tot dies poenitentium humiliationi accommodatos, intelligatur in jejuniis sua deflevisse peccata &c. For it was not in vain, that 40. daies were constituted, in which Moses, and Elias, and the Lord himself fasted, and the Church with special observance of fastings, calleth Lent. Whence also concerning the Ninevites in the Prophet Ionah, it is said to be written in the Hebrew: Yet 40 daies, and Nineveh shall be destroyed; ut per tot dies Penitence humiliationi accommodatos, intelligatur in jejuniis sua deflevisse Peccata etc. For it was not in vain, that 40. days were constituted, in which Moses, and Elias, and the Lord himself fasted, and the Church with special observance of Fastings, calls Lent. Whence also Concerning the Ninevites in the Prophet Jonah, it is said to be written in the Hebrew: Yet 40 days, and Nineveh shall be destroyed; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la n1 av p-acp pn31 vbds xx p-acp j, cst crd n2 vbdr vvn, p-acp r-crq np1, cc np1, cc dt n1 px31 vvd, cc dt n1 p-acp j n1 pp-f n2-vvg, vvz np1 q-crq av vvg dt np1 p-acp dt n1 np1, pn31 vbz vvn pc-acp vbi vvn p-acp dt njp: av crd n2, cc np1 vmb vbi vvn; (4) text (DIV1) 149 Page 186
1741 that through so many dayes accommodated to the humiliation of penitents, they may be understood to have bewail'd their sins in fastings. that through so many days accommodated to the humiliation of penitents, they may be understood to have bewailed their Sins in Fastings. cst p-acp av d n2 vvn p-acp dt n1 pp-f n2-jn, pns32 vmb vbi vvn pc-acp vhi vvd po32 n2 p-acp n2-vvg. (4) text (DIV1) 149 Page 186
1742 For this cause S. Hierom also thinks, that not only Iohn the Baptist, a preacher of repentance, was so remarkable for fasting, For this cause S. Hieronymus also thinks, that not only John the Baptist, a preacher of Repentance, was so remarkable for fasting, p-acp d n1 n1 np1 av vvz, cst xx av-j np1 dt n1, dt n1 pp-f n1, vbds av j p-acp vvg, (4) text (DIV1) 150 Page 186
1743 but that our Lord also, who began to preach and to say, Repent ( Mat. 4. 17.) entred upon his office of preaching with the preparation of the fast of 40 dayes: but that our Lord also, who began to preach and to say, repent (Mathew 4. 17.) entered upon his office of preaching with the preparation of the fast of 40 days: cc-acp cst po12 n1 av, r-crq vvd pc-acp vvi cc pc-acp vvi, vvb (np1 crd crd) vvn p-acp po31 n1 pp-f vvg p-acp dt n1 pp-f dt n1 pp-f crd n2: (4) text (DIV1) 150 Page 186
1744 Ipse quoque Dominus, verus Ionas, missus ad praedicationem mundi, jejunavit 40 dies, & haereditatem nobis jejunii relinquens. Ipse quoque Dominus, verus Ionas, missus ad praedicationem mundi, jejunavit 40 die, & haereditatem nobis Jejunii relinquens. fw-la fw-la fw-la, fw-la np1, fw-la fw-la fw-la fw-la, fw-la crd vvz, cc fw-la fw-la fw-la fw-la. (4) text (DIV1) 150 Page 186
1745 The Lord himselfe the true Ionas sent to preach (Repentance) to the world, fasted 40 daies, leaving to us also the inheritance of fasting. The Lord himself the true Ionas sent to preach (Repentance) to the world, fasted 40 days, leaving to us also the inheritance of fasting. dt n1 px31 dt j np1 vvd pc-acp vvi (n1) p-acp dt n1, vvd crd n2, vvg p-acp pno12 av dt n1 pp-f vvg. (4) text (DIV1) 150 Page 186
1746 S. Cyril of Ierusalem in his 1 Catech. Thou hast given unto thee the penance of 40 dayes (speaking of Lent) which 40 dayes Leo also cals in his 4 serm of Lent, Dies mysticos, & purificandis animis atque corporibus sacratiùs institutos. S. Cyril of Ierusalem in his 1 Catechism Thou hast given unto thee the penance of 40 days (speaking of Lent) which 40 days Leo also calls in his 4 sermon of Lent, Die mysticos, & purificandis animis atque corporibus sacratiùs institutos. np1 np1 pp-f np1 p-acp po31 crd np1 pns21 vh2 vvn p-acp pno21 dt n1 pp-f crd n2 (vvg pp-f np1) r-crq crd ng2 fw-la av vvz p-acp po31 crd n1 pp-f np1, vvz vvi, cc fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 150 Page 187
1747 Dayes of mystical meaning, instituted & dedicated to the purifying of our souls and bodies. Days of mystical meaning, instituted & dedicated to the purifying of our Souls and bodies. n2 pp-f j n1, vvn cc vvn p-acp dt n-vvg pp-f po12 n2 cc n2. (4) text (DIV1) 150 Page 187
1748 Theodulphus Bishop of Orleans Anno Christi. 843. in his Epistle num. 36, 37, Quadragesima cum summâ observatione custodiri debet — Ipsos dies cum omni religione & sanctitate transigere debemus — Hebdomadâ unâ ante initium Quadragesimae, confessiones sacerdotibus dandae sunt, poenitentia accipienda, discordantes reconciliandi, Theodulphus Bishop of Orleans Anno Christ. 843. in his Epistle num. 36, 37, Quadragesima cum summâ observation custodiri debet — Ipsos dies cum omni Religion & Sanctitude transigere debemus — Hebdomadâ unâ ante Initium Quadragesima, confessiones sacerdotibus dandae sunt, Penitence accipienda, discordantes reconciliandi, np1 n1 pp-f np1 fw-la fw-la. crd p-acp po31 n1 fw-la. crd, crd, np1 fw-la fw-la n1 fw-la fw-la — fw-la fw-la fw-la fw-la n1 cc fw-la fw-la fw-la — fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la fw-la, n2 fw-la, (4) text (DIV1) 150 Page 187
1749 & omnia jurgia sedanda, & dimittere debent debita invicem de cordibus suis &c. Et sic ingredientes in Beatae Quadragesimae tempus, mundis & purificatis mentibus, ad Sanctum Pascha accedant, &c. Lent itself ought to be kept with all observance, & omnia jurgia sedanda, & Dimittere debent Debita invicem de cordibus suis etc. Et sic ingredients in Beatae Quadragesima Tempus, mundis & purificatis mentibus, ad Sanctum Pascha accedant, etc. Lent itself ought to be kept with all observance, cc fw-la n1 fw-la, cc n1 fw-la fw-la fw-la fw-la fw-la fw-fr av fw-la fw-la n2 p-acp np1 np1 fw-la, fw-la cc fw-la fw-la, fw-la fw-la np1 fw-la, av vvd px31 vmd pc-acp vbi vvn p-acp d n1, (4) text (DIV1) 150 Page 187
1750 and those daies to be pass'd with all religion and sanctity, and one week before the beginning of Lent, confessions are to be made to the Priests [ viz. by such as need advice and relief to their conscience ] penance is to be received, persons fallen into difference to be reconcil'd, and those days to be passed with all Religion and sanctity, and one Week before the beginning of Lent, confessions Are to be made to the Priests [ viz. by such as need Advice and relief to their conscience ] penance is to be received, Persons fallen into difference to be reconciled, cc d n2 pc-acp vbi vvn p-acp d n1 cc n1, cc crd n1 p-acp dt n-vvg pp-f np1, n2 vbr pc-acp vbi vvn p-acp dt n2 [ n1 p-acp d c-acp vvb n1 cc n1 p-acp po32 n1 ] n1 vbz pc-acp vbi vvn, n2 vvn p-acp n1 pc-acp vbi vvn, (4) text (DIV1) 150 Page 187
1751 and all strifes taken up, and men ought to forgive each other from their hearts &c. And so entring into the blessed time of Lent with clean and purify'd minds, they may arrive to the Holy Pasche (or Easter.) and all strifes taken up, and men ought to forgive each other from their hearts etc. And so entering into the blessed time of Lent with clean and purified minds, they may arrive to the Holy Pasch (or Easter.) cc d n2 vvn a-acp, cc n2 vmd pc-acp vvi d n-jn p-acp po32 n2 av cc av vvg p-acp dt j-vvn n1 pp-f np1 p-acp j cc vvn n2, pns32 vmb vvi p-acp dt j np1 (cc n1.) (4) text (DIV1) 150 Page 187
1752 The 2d rule was, that our Fast be truly fasting; (where the body is well and truly able) not an exchange only of our usual dyet for other delightful fulness and refections: The 2d Rule was, that our Fast be truly fasting; (where the body is well and truly able) not an exchange only of our usual diet for other delightful fullness and refections: dt crd n1 vbds, cst po12 j vbi av-j vvg; (c-crq dt n1 vbz av cc av-j j) xx dt n1 av-j pp-f po12 j n1 p-acp j-jn j n1 cc n2: (4) text (DIV1) 151 Page 187
1753 For if Fasting be any thing, to which God hath promised any reward (as he hath Mat. 6. 16.) Be Fasting how little a thing soever, For if Fasting be any thing, to which God hath promised any reward (as he hath Mathew 6. 16.) Be Fasting how little a thing soever, c-acp cs vvg vbb d n1, p-acp r-crq np1 vhz vvn d n1 (c-acp pns31 vhz np1 crd crd) vbb vvg c-crq av-j dt n1 av, (4) text (DIV1) 151 Page 187
1754 yet it is no small danger to mock God, who sees both in secret, and otherwise, yet it is no small danger to mock God, who sees both in secret, and otherwise, av pn31 vbz dx j n1 pc-acp vvi np1, r-crq vvz d p-acp n-jn, cc av, (4) text (DIV1) 151 Page 187
1755 and observeth, that to which he hath promised to render a reward openly. and observeth, that to which he hath promised to render a reward openly. cc vvz, cst p-acp r-crq pns31 vhz vvn pc-acp vvi dt n1 av-j. (4) text (DIV1) 151 Page 188
1756 It is a fearful thing, even in bodily things, yea and happily such as were in our own power, It is a fearful thing, even in bodily things, yea and happily such as were in our own power, pn31 vbz dt j n1, av p-acp j n2, uh cc av-j d c-acp vbdr p-acp po12 d n1, (4) text (DIV1) 151 Page 188
1757 before they were pretended to, to lie to the holy Ghost. The 2d Councel of Chalon. • …. 35. complains of some mens fasting. before they were pretended to, to lie to the holy Ghost. The 2d Council of Chalon. • …. 35. complains of Some men's fasting. c-acp pns32 vbdr vvn p-acp, pc-acp vvi p-acp dt j n1. dt crd n1 pp-f np1. • …. crd n2 pp-f d ng2 n-vvg. (4) text (DIV1) 151 Page 188
1758 Et si carnium & vini usus eis interdictus est, mutatâ non voluntate, sed ejusdem cibi aut po• … ús perceptione in tantum deliciis suis indulgent, ut deliciosiùs, his int• … rdictis, aliorum ciborum vel potionum appetitu vi• … e cognoscantur. Et si Carnium & Wine usus eis interdictus est, mutatâ non voluntate, sed ejusdem cibi Or po• … ús perceptione in Tantum delicious suis indulgent, ut deliciosiùs, his int• … rdictis, Aliorum ciborum vel potionum appetitu vi• … e cognoscantur. fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la n1 … vbz fw-la p-acp fw-la fw-la fw-la j, fw-la fw-la, po31 n1 … fw-la, fw-la fw-la fw-la fw-la fw-la n1 … sy fw-la. (4) text (DIV1) 151 Page 188
1759 Spiritalis autem abstinentia, quae in poe• … itentibus vigere potissimùm debet, & quorundam ciborum ac potionum perceptiones, Spiritualis autem Abstinentia, Quae in poe• … itentibus vigere potissimùm debet, & quorundam ciborum ac potionum perceptiones, np1 fw-la fw-la, fw-la p-acp n1 … fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la n2, (4) text (DIV1) 151 Page 188
1760 & desiderium sugere debet — sibi non solum quarundam rerum perceptione, sed delectatione corporis penitùs interdicit. & desiderium sugere debet — sibi non solum quarundam rerum perceptione, sed delectatione corporis penitùs interdicit. cc fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 151 Page 188
1761 Although the use of flesh and wine be precluded them, yet changing not their will, Although the use of Flesh and wine be precluded them, yet changing not their will, cs dt n1 pp-f n1 cc n1 vbb vvn pno32, av vvg xx po32 n1, (4) text (DIV1) 151 Page 188
1762 but only the kind of meat and drink, they so far indulge their pleasures, that those being interdicted them, they are known to live more deliciously, but only the kind of meat and drink, they so Far indulge their pleasures, that those being interdicted them, they Are known to live more deliciously, cc-acp av-j dt n1 pp-f n1 cc vvi, pns32 av av-j vvi po32 n2, cst d vbg vvn pno32, pns32 vbr vvn pc-acp vvi av-dc av-j, (4) text (DIV1) 151 Page 188
1763 after their appetite of other meats and drinks. After their appetite of other Meats and drinks. c-acp po32 n1 pp-f j-jn n2 cc n2. (4) text (DIV1) 151 Page 188
1764 But the spiritual abstinence, which ought to be eminent in penitents, should both fly the enjoyment of certain meats and drinks, But the spiritual abstinence, which ought to be eminent in penitents, should both fly the enjoyment of certain Meats and drinks, p-acp dt j n1, r-crq vmd pc-acp vbi j p-acp n2-jn, vmd av-d vvi dt n1 pp-f j n2 cc n2, (4) text (DIV1) 151 Page 188
1765 and also wholly interdict to them corporal delights. and also wholly interdict to them corporal delights. cc av av-jn vvi p-acp pno32 j n2. (4) text (DIV1) 151 Page 188
1766 S. Austin also, or whoever else was the Author of 157th Sermon, which is of the time of Lent, tells us, that which is too true whosoever said it) Sunt quidam observatores Quadragesimae deliciosi potiùs quam religiosi, exquirentes novas suavitates, magis quàm veteres concupiscentias castigantes; S. Austin also, or whoever Else was the Author of 157th Sermon, which is of the time of Lent, tells us, that which is too true whosoever said it) Sunt quidam observatores Quadragesima deliciosi potiùs quam religiosi, exquirentes novas suavitates, magis quàm veteres Concupiscences castigantes; np1 np1 av, cc r-crq av vbds dt n1 pp-f ord n1, r-crq vbz pp-f dt n1 pp-f np1, vvz pno12, cst r-crq vbz av j r-crq vvd pn31) fw-la fw-la n2 np1 fw-la fw-la fw-la fw-la, ng1 n1 vvz, fw-la fw-la n2 fw-la fw-la; (4) text (DIV1) 151 Page 188
1767 qui pretiosis copios• … sque apparatibus fructuum diversorum quorumlibet varietat• … s & sapores superare contendunt. qui pretiosis copios• … sque apparatibus fructuum Diversorum quorumlibet varietat• … s & Sapores superare contendunt. fw-la n1 n1 … fw-la fw-la fw-la fw-la fw-la n1 … sy cc n2 j fw-la. (4) text (DIV1) 151 Page 188
1768 Vasa in quibus coctae sunt • … arnes t• … quam immunda f• … rmidant, & in carne su• … ventris & gutturis luxuriam non reformidant; Vasa in quibus coctae sunt • … arnes t• … quam Impure f• … rmidant, & in Carnem su• … Ventricle & gutturis luxuriam non reformidant; np1 p-acp fw-la fw-la fw-la • … vvz n1 … fw-la fw-la n1 … j, cc p-acp j n1 … n1 cc fw-la fw-la fw-fr j; (4) text (DIV1) 151 Page 188
1769 Iejunant, non ut solitam temperando minuant edacitatem, sed ut immoderatam differendo augeant aviditatem. Iejunant, non ut solitam temperando minuant edacitatem, sed ut immoderatam differendo augeant aviditatem. np1, fw-fr fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la. (4) text (DIV1) 151 Page 189
1770 Nam ubi tempus resiciendi advenerit, optimis mensis tanquam pecora praesepibus irruunt, ventresque distendunt, artisiciosis & peregrinis condimentorum diversitatibus, tantum capiunt manducando, quantum digerere non sussiciunt jejunando. Nam ubi Tempus resiciendi advenerit, optimis mensis tanquam pecora praesepibus irruunt, ventresque distendunt, artisiciosis & peregrinis condimentorum diversitatibus, Tantum capiunt manducando, quantum digerere non sussiciunt jejunando. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la, n1 cc fw-la fw-la fw-mi, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 151 Page 189
1771 — tanquam non sit Quadragesima piae humiliationis observatio, sed novae voluptatis occasio, &c. There are certain observers of Lent, followers of delicacy more then of Religion, that hunt out new delights of the belly, rather then correct the concupiscences of the old man; — tanquam non sit Quadragesima Pious humiliationis Observatio, sed novae voluptatis Occasion, etc. There Are certain observers of Lent, followers of delicacy more then of Religion, that hunt out new delights of the belly, rather then correct the concupiscences of the old man; — fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av pc-acp vbr j n2 pp-f np1, n2 pp-f n1 av-dc cs pp-f n1, cst vvb av j n2 pp-f dt n1, av-c cs vvi dt n2 pp-f dt j n1; (4) text (DIV1) 151 Page 189
1772 Who by costly and rich provisions, and manner of cooking, strive to outdoe the variety of natural tastes, of whatsoever several fruites of the earth. Who by costly and rich provisions, and manner of cooking, strive to outdo the variety of natural tastes, of whatsoever several fruits of the earth. r-crq p-acp j cc j n2, cc n1 pp-f n-vvg, vvb p-acp vvb dt n1 pp-f j vvz, pp-f r-crq j n2 pp-f dt n1. (4) text (DIV1) 151 Page 189
1773 They are afraid of any vessels in which any flesh hath been boyl'd, as unclean; They Are afraid of any vessels in which any Flesh hath been boiled, as unclean; pns32 vbr j pp-f d n2 p-acp r-crq d n1 vhz vbn vvn, c-acp j; (4) text (DIV1) 151 Page 189
1774 and yet in their own flesh fear not to admit the luxury of the throat and belly. and yet in their own Flesh Fear not to admit the luxury of the throat and belly. cc av p-acp po32 d n1 vvb xx pc-acp vvi dt n1 pp-f dt n1 cc n1. (4) text (DIV1) 151 Page 189
1775 These fast, not that they may by moderating themselves diminish their wonted full-feeding, but that by deferring a meal, they may increase their intemperate greediness of the belly; These fast, not that they may by moderating themselves diminish their wonted full-feeding, but that by deferring a meal, they may increase their intemperate greediness of the belly; np1 av-j, xx cst pns32 vmb p-acp vvg px32 vvi po32 j j, cc-acp cst p-acp vvg dt n1, pns32 vmb vvi po32 j n1 pp-f dt n1; (4) text (DIV1) 151 Page 189
1776 for when the time of Refection comes, they rush to their tables, as beasts to their full mangers, for when the time of Refection comes, they rush to their tables, as beasts to their full mangers, p-acp c-crq dt n1 pp-f n1 vvz, pns32 vvb p-acp po32 n2, c-acp n2 p-acp po32 j n2, (4) text (DIV1) 151 Page 189
1777 and distending their bellies through diversities of artificial and strange sawces, take in so much by devouring, and distending their bellies through diversities of artificial and strange sauces, take in so much by devouring, cc vvg po32 n2 p-acp n2 pp-f j cc j n2, vvb p-acp av av-d p-acp vvg, (4) text (DIV1) 151 Page 189
1778 as they are not able again to digest by fasting. as they Are not able again to digest by fasting. c-acp pns32 vbr xx j av pc-acp vvi p-acp vvg. (4) text (DIV1) 151 Page 189
1779 — as if Lent were not the observation of a pious humiliation, but an occasion of seeking out new pleasures. — as if Lent were not the observation of a pious humiliation, but an occasion of seeking out new pleasures. — c-acp cs np1 vbdr xx dt n1 pp-f dt j n1, cc-acp dt n1 pp-f vvg av j n2. (4) text (DIV1) 151 Page 189
1780 A like complaint makes Theophilus Patriarch of Alexandria, of some in the Churches under his care. A like complaint makes Theophilus Patriarch of Alexandria, of Some in the Churches under his care. dt j n1 vvz np1 n1 pp-f np1, pp-f d p-acp dt n2 p-acp po31 n1. (4) text (DIV1) 151 Page 189
1781 Epistolâ Paschali 3. Qui autem legum praecepta custodiunt, ignorant vinum in jejuniis, carnium • … sum repudiant, Epistolâ Paschali 3. Qui autem Legume praecepta custodiunt, ignorant vinum in jejuniis, Carnium • … sum repudiant, fw-la fw-la crd fw-fr fw-la fw-la fw-la fw-la, j fw-la p-acp fw-la, fw-la • … n1 j, (4) text (DIV1) 151 Page 190
1782 & insatiabilem avaritiam Dei timore compescunt. & insatiabilem avaritiam Dei Timore compescunt. cc fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 151 Page 190
1783 — Non possunt suscipere Correctionem, qui luxuriae oblectatione capiuntur, neque ventris ingluviem ratione & consiliis refraenare, amore jejunii, qui desideria & periturâ cito voluptate studium virtutis infamant, non erubescentes vinum clam bibere, — Non possunt suscipere Correctionem, qui Luxuriae oblectatione capiuntur, neque Ventricle ingluviem ratione & Concilis refraenare, amore Jejunii, qui Desire & periturâ Quick voluptate studium virtue infamant, non erubescentes vinum clam bibere, — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-fr, fw-fr fw-la fw-la fw-la fw-la, (4) text (DIV1) 151 Page 190
1784 & avidis faucibus arbitros declinantes, in cubiculis mulsa potare, ut inediam & jejunia quae ultrò adpetere debebant, jejuniorum tempore, luxuriâ & ebrietate commutent: & avidis faucibus arbitros declinantes, in cubiculis mulsa potare, ut inediam & Jejunia Quae ultrò adpetere debebant, jejuniorum tempore, luxuriâ & Inebriety commutent: cc fw-la fw-la fw-la n2, p-acp fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la cc vvi n1: (4) text (DIV1) 151 Page 190
1785 nescientes quòd, etiamsi hominum conscientiam fugiant, & clausis parietibus vescantur carnibus, atque aves altiles diebus Quadragesimae, nescientes quòd, Even if hominum conscientiam Fortnight, & clausis parietibus vescantur carnibus, atque aves altiles diebus Quadragesima, n2 fw-la, fw-la fw-la fw-la j, cc fw-la fw-la fw-la fw-la, fw-la n2 n1 fw-la np1, (4) text (DIV1) 151 Page 190
1786 & propinquante Pascha immundis manibus lacerent, tristi vultu forìs jejunia promittentes; & propinquante Pascha Immundis manibus lacerent, tristi vultu forìs Jejunia promittentes; cc n1 np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2; (4) text (DIV1) 151 Page 190
1787 corripiat hujusmodi — Dominus, &c. Such as observe the rules of Laws, know no wine in their Fasts, refuse eating of flesh, Corripiat hujusmodi — Dominus, etc. Such as observe the rules of Laws, know no wine in their Fasts, refuse eating of Flesh, n1 fw-la — fw-la, av d c-acp vvb dt n2 pp-f n2, vvb dx n1 p-acp po32 n2, vvb vvg pp-f n1, (4) text (DIV1) 151 Page 190
1788 and correct insatiable greediness with the fear of God. and correct insatiable greediness with the Fear of God. cc vvi j n1 p-acp dt n1 pp-f np1. (4) text (DIV1) 151 Page 190
1789 — They refuse to receive correction, who are taken with the delights of luxury, nor know they to bridle with the love of fasting, the greediness of the belly, by reason and counsel, who defame the profession and study of vertue through perishing pleasures: — They refuse to receive correction, who Are taken with the delights of luxury, nor know they to bridle with the love of fasting, the greediness of the belly, by reason and counsel, who defame the profession and study of virtue through perishing pleasures: — pns32 vvb pc-acp vvi n1, r-crq vbr vvn p-acp dt n2 pp-f n1, ccx vvb pns32 pc-acp vvi p-acp dt n1 pp-f vvg, dt n1 pp-f dt n1, p-acp n1 cc n1, r-crq n1 dt n1 cc n1 pp-f n1 p-acp vvg n2: (4) text (DIV1) 151 Page 190
1790 being not asham'd secretly to drink wine, and in their chambers declining witnesses who may observe them, greedily fill themselves with sweet wine, that they may commute their fasts and abstinence, (in the time of Fastings) with luxury and drunkenness; being not ashamed secretly to drink wine, and in their chambers declining Witnesses who may observe them, greedily fill themselves with sweet wine, that they may commute their fasts and abstinence, (in the time of Fastings) with luxury and Drunkenness; vbg xx j av-jn pc-acp vvi n1, cc p-acp po32 n2 vvg n2 r-crq vmb vvi pno32, av-j vvi px32 p-acp j n1, cst pns32 vmb vvi po32 n2 cc n1, (p-acp dt n1 pp-f n2-vvg) p-acp n1 cc n1; (4) text (DIV1) 151 Page 190
1791 not considering, although they fly the conscience of men, and (their doors shut about them) in the daies of Lent feed themselves with flesh; not considering, although they fly the conscience of men, and (their doors shut about them) in the days of Lent feed themselves with Flesh; xx vvg, cs pns32 vvb dt n1 pp-f n2, cc (po32 n2 vvn p-acp pno32) p-acp dt n2 pp-f np1 vvb px32 p-acp n1; (4) text (DIV1) 151 Page 190
1792 and even Easter drawing near, with hands not clean tear their fatted fowls, and yet outwardly with a sad countenance professing fastings; and even Easter drawing near, with hands not clean tear their fatted fowls, and yet outwardly with a sad countenance professing Fastings; cc av np1 vvg av-j, p-acp n2 xx av-j vvi po32 vvn n2, cc av av-j p-acp dt j n1 vvg n2-vvg; (4) text (DIV1) 151 Page 191
1793 that such God reproves, &c. This yet they would have thought Religious Fasting. that such God reproves, etc. This yet they would have Thought Religious Fasting. cst d np1 vvz, av d av pns32 vmd vhi vvn j n-vvg. (4) text (DIV1) 151 Page 191
1794 Some make such satisfaction afterwards to their belly, their God, for some few hours preceding emptiness (of which Tertullian said, Spernitur jejunium, quod vespere deliciis compensatur. some make such satisfaction afterwards to their belly, their God, for Some few hours preceding emptiness (of which Tertullian said, Spernitur Fasting, quod vespere delicious compensatur. d vvb d n1 av p-acp po32 n1, po32 n1, p-acp d d n2 vvg n1 (pp-f r-crq np1 vvd, fw-la fw-la, fw-la fw-fr fw-la fw-la. (4) text (DIV1) 151 Page 191
1795 Not God only, but the man himself despises his own fast of the day, which in the evening he recompenses with delicacies:) as others by laying in store before, provide against the siege of the Fast: Not God only, but the man himself despises his own fast of the day, which in the evening he recompenses with delicacies:) as Others by laying in store before, provide against the siege of the Fast: xx np1 av-j, cc-acp dt n1 px31 vvz po31 d n1 pp-f dt n1, r-crq p-acp dt n1 pns31 vvz p-acp n2:) p-acp ng2-jn p-acp vvg p-acp n1 a-acp, vvb p-acp dt n1 pp-f dt j: (4) text (DIV1) 151 Page 191
1796 both which sorts of fasting S. Chrysostom warn'd his hearers of, tom. 6. NONLATINALPHABET. Let not drunken riot usher in so grave a Matron as Fasting, nor let us kick down the meal which we have given, by more then recompensing the meal which we have forgone. both which sorts of fasting S. Chrysostom warned his hearers of, tom. 6.. Let not drunken riot usher in so grave a Matron as Fasting, nor let us kick down the meal which we have given, by more then recompensing the meal which we have forgone. d r-crq n2 pp-f j-vvg n1 np1 vvd po31 n2 pp-f, n1. crd. vvb xx j n1 vvi p-acp av j dt n1 c-acp vvg, ccx vvi pno12 vvi a-acp dt n1 r-crq pns12 vhb vvn, p-acp dc cs vvg dt n1 r-crq pns12 vhb vvn. (4) text (DIV1) 151 Page 191
1797 The very same Admonition is S. Basil 's (in his 1. Homily of Fasting) NONLATINALPHABET; The very same Admonition is S. Basil is (in his 1. Homily of Fasting); dt j d n1 vbz n1 np1 vbz (p-acp po31 crd n1 pp-f vvg); (4) text (DIV1) 151 Page 191
1798 Let not Drunkenness initiate thee into the Fast — He who is to combate, exercises himself before; Let not drunkenness initiate thee into the Fast — He who is to combat, exercises himself before; vvb xx n1 vvi pno21 p-acp dt j — pns31 r-crq vbz pc-acp vvi, n2 px31 a-acp; (4) text (DIV1) 151 Page 191
1799 He that enters upon the Fast, must practise temperance before, not avenging the fasting daies, not dealing deceitfully with the Law-giver — Why invitest thou the enemy to possess beforehand thy strong holds? In the day of Fasting, the Ancients simplicity required a deferring of the hour, a diminution of the quantity, a lessening of the number (if more then one) and an abatement of the quality of our usual daily refections; He that enters upon the Fast, must practise temperance before, not avenging the fasting days, not dealing deceitfully with the Lawgiver — Why invitest thou the enemy to possess beforehand thy strong holds? In the day of Fasting, the Ancients simplicity required a deferring of the hour, a diminution of the quantity, a lessening of the number (if more then one) and an abatement of the quality of our usual daily refections; pns31 cst vvz p-acp dt j, vmb vvi n1 a-acp, xx j-vvg av j-vvg n2, xx vvg av-j p-acp dt n1 — q-crq vv2 pns21 dt n1 pc-acp vvi av po21 j n2? p-acp dt n1 pp-f vvg, dt n2-j n1 vvd dt vvg pp-f dt n1, dt n1 pp-f dt n1, dt vvg pp-f dt n1 (cs dc cs crd) cc dt n1 pp-f dt n1 pp-f po12 j j n2; (4) text (DIV1) 151 Page 192
1800 upon the fore-alledged example of Daniel c. 10. v. 2, 3. In those daies I Daniel was mourning three full weaks; upon the fore-alleged Exampl of daniel c. 10. v. 2, 3. In those days I daniel was mourning three full weaks; p-acp dt j n1 pp-f np1 sy. crd n1 crd, crd p-acp d n2 pns11 np1 vbds vvg crd j n2; (4) text (DIV1) 151 Page 192
1801 I ate no pleasant bread, (or bread of desires, as 'tis in the Text, from which abstaining, he is himself by the Angel call'd a man of desires, c. 9. 23.) neither came flesh, nor nine in my mouth; I ate no pleasant bred, (or bred of Desires, as it's in the Text, from which abstaining, he is himself by the Angel called a man of Desires, c. 9. 23.) neither Come Flesh, nor nine in my Mouth; pns11 vvd dx j n1, (cc n1 pp-f n2, c-acp pn31|vbz p-acp dt n1, p-acp r-crq vvg, pns31 vbz px31 p-acp dt n1 vvd dt n1 pp-f n2, sy. crd crd) av-dx vvd n1, ccx crd p-acp po11 n1; (4) text (DIV1) 151 Page 192
1802 nor did I anoint my self at all, till three whole weeks were fulfilled: S. Hierom thus Comments: nor did I anoint my self At all, till three Whole weeks were fulfilled: S. Hieronymus thus Comments: ccx vdd pns11 vvi po11 n1 p-acp d, c-acp crd j-jn n2 vbdr vvn: n1 np1 av n2: (4) text (DIV1) 151 Page 192
1803 Hoc docemur exemplo, tempore jejunii à cibis delicatioribus abstinere (quod ego puto nunc dici panem desiderabilem) nec carnem comedere, nec vinum bibere. Hoc docemur exemplo, tempore Jejunii à Cibis delicatioribus abstinere (quod ego puto nunc dici Bread desiderabilem) nec Carnem comedere, nec vinum bibere. fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la (fw-la fw-la fw-la fw-la fw-la fw-la fw-la) fw-la fw-la fw-la, fw-la fw-la fw-la. (4) text (DIV1) 151 Page 192
1804 We are taught by this example, in the time of our Fast to abstain from more delicate food (which here I suppose to be meant, by pleasant bread) nor to eat flesh [ he means, where the consideration of health can agree thereto ] nor drink wine, [ He might have added: We Are taught by this Exampl, in the time of our Fast to abstain from more delicate food (which Here I suppose to be meant, by pleasant bred) nor to eat Flesh [ he means, where the consideration of health can agree thereto ] nor drink wine, [ He might have added: pns12 vbr vvn p-acp d n1, p-acp dt n1 pp-f po12 j p-acp vvi p-acp av-dc j n1 (r-crq av pns11 vvb pc-acp vbi vvn, p-acp j n1) ccx pc-acp vvi n1 [ pns31 vvz, c-crq dt n1 pp-f n1 vmb vvi av ] ccx vvi n1, [ pns31 vmd vhi vvn: (4) text (DIV1) 151 Page 192
1805 Nor use other delicacies, as Daniel abstained from anointing himself at all, a delicacy of those Countreys. Nor use other delicacies, as daniel abstained from anointing himself At all, a delicacy of those Countries'. ccx vvb j-jn n2, c-acp np1 vvn p-acp vvg px31 p-acp d, dt n1 pp-f d ng2. (4) text (DIV1) 151 Page 192
1806 ] From each of which Eusebius relates in his Ecclesiastical History, that S. Iames the Brother of our Lord, did all his time perfectly abstain. ] From each of which Eusebius relates in his Ecclesiastical History, that S. James the Brother of our Lord, did all his time perfectly abstain. ] p-acp d pp-f r-crq np1 vvz p-acp po31 j n1, cst n1 np1 dt n1 pp-f po12 n1, vdd d po31 n1 av-j vvi. (4) text (DIV1) 151 Page 192
1807 But Daniel in the three weeks of his Fast, and the generality of the Christian Church in her seven weeks Fast, They judged it not agreeable to the time of their humbling and afflicting their souls, But daniel in the three weeks of his Fast, and the generality of the Christian Church in her seven weeks Fast, They judged it not agreeable to the time of their humbling and afflicting their Souls, p-acp np1 p-acp dt crd n2 pp-f po31 j, cc dt n1 pp-f dt njp n1 p-acp po31 crd n2 av-j, pns32 vvd pn31 xx j p-acp dt n1 pp-f po32 vvg cc vvg po32 n2, (4) text (DIV1) 151 Page 192
1808 and chastning themselves (as offenders) and bringing into subjection their bodies (as servants,) by Fasting, to indulge them such meats and drinks as either were delicate and pleasurable in themselves, and chastening themselves (as offenders) and bringing into subjection their bodies (as Servants,) by Fasting, to indulge them such Meats and drinks as either were delicate and pleasurable in themselves, cc vvg px32 (c-acp n2) cc vvg p-acp n1 po32 n2 (c-acp n2,) p-acp vvg, pc-acp vvi pno32 d n2 cc n2 c-acp d vbdr j cc j p-acp px32, (4) text (DIV1) 151 Page 192
1809 or were full of high nourishment to the flesh, or provoked to any carnal appetites or desires, or were full of high nourishment to the Flesh, or provoked to any carnal appetites or Desires, cc vbdr j pp-f j n1 p-acp dt n1, cc vvn p-acp d j n2 cc n2, (4) text (DIV1) 151 Page 193
1810 or enkindled the blood, and spirits. or enkindled the blood, and spirits. cc vvd dt n1, cc n2. (4) text (DIV1) 151 Page 193
1811 And because I see few, either of the Roman or the opposite Perswasion, that in practise or rule admit this of abstinence from wine, And Because I see few, either of the Roman or the opposite Persuasion, that in practice or Rule admit this of abstinence from wine, cc c-acp pns11 vvb d, av-d pp-f dt njp cc dt j-jn n1, cst p-acp n1 cc n1 vvb d pp-f n1 p-acp n1, (4) text (DIV1) 151 Page 193
1812 as any part of the Fast; as any part of the Fast; c-acp d n1 pp-f dt j; (4) text (DIV1) 151 Page 193
1813 I shall only say, besides that it was, and was noted by the Spirit of God, in Daniel. c. 10. 3. and in Iohn Baptist, Luk. 1. 15. beside the many Canons of the Church prescribing it, it may more move some to hear from S. Chrysostome the general practice of the Christian people in his age, Hom. 6. ad Pop. Antioch. NONLATINALPHABET [ sc. NONLATINALPHABET ] NONLATINALPHABET. I shall only say, beside that it was, and was noted by the Spirit of God, in daniel. c. 10. 3. and in John Baptist, Luk. 1. 15. beside the many Canonas of the Church prescribing it, it may more move Some to hear from S. Chrysostom the general practice of the Christian people in his age, Hom. 6. and Pop. Antioch. [ sc. ]. pns11 vmb av-j vvi, p-acp cst pn31 vbds, cc vbds vvn p-acp dt n1 pp-f np1, p-acp np1. sy. crd crd cc p-acp np1 np1, np1 crd crd p-acp dt d n2 pp-f dt n1 vvg pn31, pn31 vmb av-dc vvi d pc-acp vvi p-acp n1 np1 dt j n1 pp-f dt njp n1 p-acp po31 n1, np1 crd cc np1 np1. [ np1-n. ]. (4) text (DIV1) 151 Page 193
1814 When the Fast of Lent is come, although any one would entreat a man ten thousand times, When the Fast of Lent is come, although any one would entreat a man ten thousand times, c-crq dt j pp-f np1 vbz vvn, cs d pi vmd vvi dt n1 crd crd n2, (4) text (DIV1) 151 Page 193
1815 although he would by vexation enforce one to take his part of drinking wine, or any other thing forbid to be tasted on the Fasts, he would choose to suffer all, rather then to meddle with such forbidden nourishment. although he would by vexation enforce one to take his part of drinking wine, or any other thing forbid to be tasted on the Fasts, he would choose to suffer all, rather then to meddle with such forbidden nourishment. cs pns31 vmd p-acp n1 vvb pi pc-acp vvi po31 n1 pp-f vvg n1, cc d j-jn n1 vvb pc-acp vbi vvn p-acp dt n2, pns31 vmd vvi pc-acp vvi d, av-c cs pc-acp vvi p-acp d j-vvn n1. (4) text (DIV1) 151 Page 193
1816 And although we liked well enough, of the pleasure of such Refection, yet for the accustoming of our conscience, we bear all generously, and persist in mourning. And although we liked well enough, of the pleasure of such Refection, yet for the accustoming of our conscience, we bear all generously, and persist in mourning. cc cs pns12 vvd av av-d, pp-f dt n1 pp-f d n1, av p-acp dt n-vvg pp-f po12 n1, pns12 vvb d av-j, cc vvi p-acp n1. (4) text (DIV1) 151 Page 193
1817 And as to Daniel 's not anointing himself, which is by Synecdoche put for other external delicacies also, our Churches Homily hath told us, That Fasting is an abstinence from all meat and drink, And as to daniel is not anointing himself, which is by Synecdoche put for other external delicacies also, our Churches Homily hath told us, That Fasting is an abstinence from all meat and drink, cc c-acp p-acp np1 vbz xx vvg px31, r-crq vbz p-acp n1 vvn p-acp j-jn j n2 av, po12 ng1 n1 vhz vvn pno12, cst vvg vbz dt n1 p-acp d n1 cc vvi, (4) text (DIV1) 151 Page 193
1818 and all natural food, yea and from all delicious pleasures, and delectations worldly. and all natural food, yea and from all delicious pleasures, and delectations worldly. cc d j n1, uh cc p-acp d j n2, cc n2 j. (4) text (DIV1) 151 Page 193
1819 I comprise in this 2d Rule the instructions both of Epiphanius and of Dorotheus the Archimandrite: of Epiphanius in Heresie 75. NONLATINALPHABET. In the daies before Easter, when with us are practised lyings on the ground, purities, self-affiictings, dry-diets, prayers, watchings, and fastings &c. [ those he instructs us were the Churches practises ] then they [ the Aerians ] from the morning fill themselves with flesh and wine, loading their veins, laugh, deride and mock at such as perform this holy service of the Paschal-week. I comprise in this 2d Rule the instructions both of Epiphanius and of Dorotheus the Archimandrite: of Epiphanius in Heresy 75.. In the days before Easter, when with us Are practised lyings on the ground, Purities, self-affiictings, dry-diets, Prayers, watchings, and Fastings etc. [ those he instructs us were the Churches practises ] then they [ the Aerians ] from the morning fill themselves with Flesh and wine, loading their Veins, laugh, deride and mock At such as perform this holy service of the Paschal-week. pns11 vvi p-acp d crd n1 dt n2 d pp-f np1 cc pp-f np1 dt n1: pp-f np1 p-acp n1 crd. p-acp dt n2 p-acp n1, c-crq p-acp pno12 vbr vvn n2-vvg p-acp dt n1, n2, j, n2, n2, n2-vvg, cc n2-vvg av [ d pns31 vvz pno12 vbdr dt n2 n2 ] cs pns32 [ dt ng2 ] p-acp dt n1 vvb px32 p-acp n1 cc n1, vvg po32 n2, vvb, vvi cc vvi p-acp d c-acp vvi d j n1 pp-f dt n1. (4) text (DIV1) 151 Page 194
1820 Of Dorotheus Archimandrita, about the year 692, in his 15th Doctrine. NONLATINALPHABET — 2 NONLATINALPHABET. 3 NONLATINALPHABET, 4. NONLATINALPHABET. Of Dorotheus Archimandrite, about the year 692, in his 15th Doctrine. — 2. 3, 4.. pp-f np1 np1, p-acp dt n1 crd, p-acp po31 ord n1. — crd. crd, crd. (4) text (DIV1) 151 Page 194
1821 The Holy Apostles have by their suffrage sanctify'd to us these 7 weeks of fasting — Each one therefore who is willing to be cleansed of his sins of the whole year, is willing through these daies, 1 to keep himself from indifference of meats, 2 next he is willing also not to dissolve his fast [ before the set hour ] without great necessity. 3 not to seek out pleasurable food. 4 not at any time to burden, The Holy Apostles have by their suffrage sanctified to us these 7 weeks of fasting — Each one Therefore who is willing to be cleansed of his Sins of the Whole year, is willing through these days, 1 to keep himself from indifference of Meats, 2 next he is willing also not to dissolve his fast [ before the Set hour ] without great necessity. 3 not to seek out pleasurable food. 4 not At any time to burden, dt j n2 vhb p-acp po32 n1 vvn p-acp pno12 d crd n2 pp-f j-vvg — d crd av q-crq vbz j pc-acp vbi vvn pp-f po31 n2 pp-f dt j-jn n1, vbz j p-acp d n2, vvn pc-acp vvi px31 p-acp n1 pp-f n2, crd ord pns31 vbz j av xx pc-acp vvi po31 av-j [ a-acp dt j-vvn n1 ] p-acp j n1. crd xx pc-acp vvi av j n1. crd xx p-acp d n1 p-acp n1, (4) text (DIV1) 151 Page 195
1822 or load himself with fulnesse of meats or drinks. or load himself with fullness of Meats or drinks. cc vvi px31 p-acp n1 pp-f n2 cc n2. (4) text (DIV1) 151 Page 195
1823 Now for that this difference of meats, meets with most eager opposition, it shall be useful to recal to your mind, that in Canonical authority Daniel 's clear example above, makes the objection of superstition to be itself impious boldnesse. Now for that this difference of Meats, meets with most eager opposition, it shall be useful to Recall to your mind, that in Canonical Authority daniel is clear Exampl above, makes the objection of Superstition to be itself impious boldness. av p-acp cst d n1 pp-f n2, vvz p-acp ds j n1, pn31 vmb vbi j pc-acp vvi p-acp po22 n1, cst p-acp j n1 np1 vbz j n1 a-acp, vvz dt n1 pp-f n1 pc-acp vbi px31 j n1. (4) text (DIV1) 151 Page 195
1824 And S. Austins defence among the Writers of the Church, against the Manichees objecting it, shames the objectors for ever. And S. Austins defence among the Writers of the Church, against the manichees objecting it, shames the objectors for ever. cc np1 npg1 n1 p-acp dt n2 pp-f dt n1, p-acp dt n2 vvg pn31, vvz dt n2 p-acp av. (4) text (DIV1) 151 Page 195
1825 His words at large I cited above p. 120. Where he sayes, Such abstinence from flesh and wine was in the time of Lent observ'd by almost all Catholiques and Christians, His words At large I cited above p. 120. Where he Says, Such abstinence from Flesh and wine was in the time of Lent observed by almost all Catholics and Christians, po31 n2 p-acp j pns11 vvd p-acp n1 crd c-crq pns31 vvz, d n1 p-acp n1 cc n1 vbds p-acp dt n1 pp-f np1 vvd p-acp av d njp2 cc np1, (4) text (DIV1) 151 Page 195
1826 for the souls humbling, and the bodies chastening. for the Souls humbling, and the bodies chastening. p-acp dt n2 vvg, cc dt n2 vvg. (4) text (DIV1) 151 Page 195
1827 And this he sayes was doctrine (he saith not praeceptum ) Prophetarum & Apostolorum. I conclude this with that of Theophilus Patriarch of Alexandria in his 3d Paschal Epist. Nequaquam diebus Quadragesimae (sicut luxuriosi divites solent) vini poculum suspiremus, neque in praelio, ubi labor & sudor est necessarius, carnium edulio delectemur. And this he Says was Doctrine (he Says not Precept) Prophetarum & Apostolorum. I conclude this with that of Theophilus Patriarch of Alexandria in his 3d Paschal Epistle Nequaquam diebus Quadragesima (sicut luxuriosi divites solent) Wine poculum suspiremus, neque in Praelio, ubi labour & sudor est Necessary, Carnium edulio delectemur. cc d pns31 vvz vbds n1 (pns31 vvz xx fw-la) fw-la cc np1. pns11 vvb d p-acp d pp-f np1 np1 pp-f np1 p-acp po31 crd np1 np1 np1 fw-la np1 (fw-la fw-la fw-la j) fw-la fw-la fw-la, fw-la p-acp fw-la, fw-la n1 cc n1 fw-la fw-la, fw-la fw-la fw-la. (4) text (DIV1) 151 Page 195
1828 Let us by no means in the dayes of Lent, as is the manner of luxurious rich men, pant after drinking of wine; Let us by no means in the days of Lent, as is the manner of luxurious rich men, pant After drinking of wine; vvb pno12 p-acp dx n2 p-acp dt n2 pp-f np1, c-acp vbz dt n1 pp-f j j n2, vvb p-acp vvg pp-f n1; (4) text (DIV1) 151 Page 195
1829 nor yet in this our spiritual combate, where our labour and sweat is necessary, be delighted with feeding on flesh. nor yet in this our spiritual combat, where our labour and sweat is necessary, be delighted with feeding on Flesh. ccx av p-acp d po12 j n1, c-crq po12 n1 cc n1 vbz j, vbb vvn p-acp vvg p-acp n1. (4) text (DIV1) 151 Page 195
1830 The 3d rule was, that fasting be not divorc'd from its primitive society of watchings, humicubations, sorrowings, putting away ornaments, and publick jollities. The 3d Rule was, that fasting be not divorced from its primitive society of watchings, humicubations, sorrowings, putting away Ornament, and public Jollities. dt crd n1 vbds, cst j-vvg vbb xx vvn p-acp po31 j n1 pp-f n2-vvg, n2, n2-vvg, vvg av n2, cc j n2. (4) text (DIV1) 152 Page 195
1831 Thus these children of the Bride chamber, of whom the Lord said, the daies would come when they should fast, did in those daies with their fastings joyn watchings, Thus these children of the Bride chamber, of whom the Lord said, the days would come when they should fast, did in those days with their Fastings join watchings, av d n2 pp-f dt n1 n1, pp-f ro-crq dt n1 vvd, dt n2 vmd vvi c-crq pns32 vmd av-j, vdd p-acp d n2 p-acp po32 n2-vvg vvi n2-vvg, (4) text (DIV1) 152 Page 196
1832 and sorrowings. 2 Cor. 6. 5, 10. NONLATINALPHABET, in watchings, in fastings, as sorrowing, yet alwayes rejoycing. And c. 11. 27. NONLATINALPHABET. In watchings often, in fastings often, in weariness and painfulness. and sorrowings. 2 Cor. 6. 5, 10., in watchings, in Fastings, as sorrowing, yet always rejoicing. And c. 11. 27.. In watchings often, in Fastings often, in weariness and painfulness. cc n2-vvg. crd np1 crd crd, crd, p-acp n2-vvg, p-acp n2-vvg, c-acp vvg, av av vvg. cc sy. crd crd. p-acp n2-vvg av, p-acp n2-vvg av, p-acp n1 cc n1. (4) text (DIV1) 152 Page 196
1833 All, is a sort of fasting, or containing our selves either from meat and drink, All, is a sort of fasting, or containing our selves either from meat and drink, av-d, vbz dt n1 pp-f vvg, cc vvg po12 n2 av-d p-acp n1 cc vvi, (4) text (DIV1) 152 Page 196
1834 or from sleep, (which also is given to nourish and refresh the body) from mirth, from ease, and from ornaments. or from sleep, (which also is given to nourish and refresh the body) from mirth, from ease, and from Ornament. cc p-acp n1, (r-crq av vbz vvn pc-acp vvi cc vvi dt n1) p-acp n1, p-acp n1, cc p-acp n2. (4) text (DIV1) 152 Page 196
1835 The use which Watchings have joyn'd with Fasting for Mortification, we hear from Palladius iu historiä Lausiacâ c. 145. concerning Candida. NONLATINALPHABET. The use which Watchings have joined with Fasting for Mortification, we hear from Palladius ju historiä Lausiacâ c. 145. Concerning Candida.. dt n1 r-crq n2-vvg vhb vvn p-acp vvg p-acp n1, pns12 vvb p-acp np1 p-acp n1 fw-la sy. crd vvg fw-la.. (4) text (DIV1) 152 Page 196
1836 I knew this Generous [ Candida ] wont to labour and toyle throughout the whole night — for the taking down the force of her body; I knew this Generous [ Candida ] wont to labour and toil throughout the Whole night — for the taking down the force of her body; pns11 vvd d j [ fw-la ] vvn p-acp n1 cc n1 p-acp dt j-jn n1 — p-acp dt vvg a-acp dt n1 pp-f po31 n1; (4) text (DIV1) 152 Page 196
1837 declaring her self, that whereas Fasting did not suffice, I add [ saith she ] thereto, this laborious auxiliary watching. declaring her self, that whereas Fasting did not suffice, I add [ Says she ] thereto, this laborious auxiliary watching. vvg po31 n1, cst cs vvg vdd xx vvi, pns11 vvb [ vvz pns31 ] av, d j j vvg. (4) text (DIV1) 152 Page 196
1838 In Vigiliis saepè, nam Vigiliae honestatis macerant carnes, saith Primasius in 2 Cor. 6. In watchings often, In Vigiliis saepè, nam Vigil honestatis macerant carnes, Says Primasius in 2 Cor. 6. In watchings often, p-acp fw-la fw-la, fw-la fw-la fw-la fw-la zz, vvz np1 p-acp crd np1 crd p-acp n2-vvg av, (4) text (DIV1) 152 Page 196
1839 For honest and sober watchings do macerate and abate the flesh. And S. Hierom Epist. 19. ad Fur. de viduitate servandâ. For honest and Sobrium watchings do macerate and abate the Flesh. And S. Hieronymus Epistle 19. and Fur. de viduitate servandâ. c-acp j cc j n2-vvg vdi vvi cc vvi dt n1. np1 np1 np1 np1 crd cc np1 fw-fr fw-la fw-la. (4) text (DIV1) 152 Page 196
1840 Ardentes Diaboli sagittae jejuniorum & vigiliarum rigore restinguendae. Ardentes Diaboli Sagittarius jejuniorum & vigiliarum Rigore restinguendae. fw-la np1 n1 fw-la cc fw-la vvi fw-la. (4) text (DIV1) 152 Page 196
1841 The fiery darts of Satan are to be quenched and deaded by the rigour of watchings and Fastings. The fiery darts of Satan Are to be quenched and deadened by the rigour of watchings and Fastings. dt j n2 pp-f np1 vbr pc-acp vbi vvn cc vvn p-acp dt n1 pp-f n2-vvg cc n2-vvg. (4) text (DIV1) 152 Page 196
1842 Our Lords example I have reserv'd unto the last, which take in the words of Gregory Nazianzen in his 16th Oration: Our lords Exampl I have reserved unto the last, which take in the words of Gregory Nazianzen in his 16th Oration: po12 n2 n1 pns11 vhb vvn p-acp dt ord, r-crq vvb p-acp dt n2 pp-f np1 np1 p-acp po31 ord n1: (4) text (DIV1) 152 Page 197
1843 NONLATINALPHABET. Good is it to keep under the body, Let Paul perswade thee that; . Good is it to keep under the body, Let Paul persuade thee that; . j vbz pn31 pc-acp vvi p-acp dt n1, vvb np1 vvb pno21 d; (4) text (DIV1) 152 Page 197
1844 who still chasten'd himself, and striking terrour through those of Israel into all such as confide in themselves, and indulge their body: who still chastened himself, and striking terror through those of Israel into all such as confide in themselves, and indulge their body: r-crq av vvn px31, cc vvg n1 p-acp d pp-f np1 p-acp d d c-acp vvi p-acp px32, cc vvi po32 n1: (4) text (DIV1) 152 Page 197
1845 And Jesus himself, who fasted & was tempted, and overcame the tempter! And jesus himself, who fasted & was tempted, and overcame the tempter! cc np1 px31, r-crq vvd cc vbds vvn, cc vvd dt n1! (4) text (DIV1) 152 Page 197
1846 Good is prayer and watching, even let [ the Lord our ] God himself perswade thee, watching and praying before his Passion. Good is prayer and watching, even let [ the Lord our ] God himself persuade thee, watching and praying before his Passion. j vbz n1 cc vvg, av vvb [ dt n1 po12 ] uh-np px31 vvi pno21, vvg cc vvg p-acp po31 n1. (4) text (DIV1) 152 Page 197
1847 Next also, Tertullian conjoyns, Castigationem victûs, atque cultûs l. de Poenitent, c. 11. Denying to our selves superfluity of ornaments, as well as of food. Next also, Tertullian conjoins, Castigationem victûs, atque cultûs l. de Penitent, c. 11. Denying to our selves superfluity of Ornament, as well as of food. ord av, np1 vvz, fw-la fw-la, fw-la fw-la n1 fw-la n-jn, sy. crd vvg p-acp po12 n2 n1 pp-f n2, c-acp av c-acp pp-f n1. (4) text (DIV1) 152 Page 197
1848 Thus God ( Exod. 33. 5, 6.) commanded the children of Israel, when they had sinn'd, to put off their ornaments from them, Thus God (Exod 33. 5, 6.) commanded the children of Israel, when they had sinned, to put off their Ornament from them, av np1 (np1 crd crd, crd) vvd dt n2 pp-f np1, c-crq pns32 vhd vvn, pc-acp vvi a-acp po32 n2 p-acp pno32, (4) text (DIV1) 152 Page 197
1849 and they stript themselves of ther ornaments by the mount Horeb. For Humi-cubation, we have David 's example, 2 Sam. 12. 16. And David fasted a fast, and went in, and they stripped themselves of their Ornament by the mount Horeb. For Humicubation, we have David is Exampl, 2 Sam. 12. 16. And David fasted a fast, and went in, cc pns32 vvn px32 pp-f po32 n2 p-acp dt n1 np1 p-acp j, pns12 vhb np1 vbz n1, crd np1 crd crd cc np1 vvd dt n1, cc vvd p-acp, (4) text (DIV1) 152 Page 197
1850 and lay all night upon the earth. and lay all night upon the earth. cc vvd d n1 p-acp dt n1. (4) text (DIV1) 152 Page 197
1851 And the Iewes generally, Esth. 4. 3. adding to their fasting, weeping and wailing, and lying in sack-cloth and ashes. And the Iewes generally, Esth. 4. 3. adding to their fasting, weeping and wailing, and lying in Sackcloth and Ashes. cc dt npg1 av-j, np1 crd crd vvg p-acp po32 n-vvg, vvg cc vvg, cc vvg p-acp n1 cc n2. (4) text (DIV1) 152 Page 197
1852 I conclude this 3d Rule with that of the 4th Councel of Toledo c. 5. In omnibus praedictis Quadragesimae diebus — opus est 1. fletibus, ac 2. jejuniis insistere, corpus 3. cilicio & cinere induere, 4. animum moeroribus dejicere, gaudium in tristitiam vertere; I conclude this 3d Rule with that of the 4th Council of Toledo c. 5. In omnibus praedictis Quadragesima diebus — opus est 1. fletibus, ac 2. jejuniis Insist, corpus 3. Cilicio & cinere Indure, 4. animum moeroribus dejicere, gaudium in tristitiam vertere; pns11 vvb d crd n1 p-acp d pp-f dt ord n1 pp-f np1 sy. crd p-acp fw-la fw-la np1 fw-la — fw-la fw-la crd fw-la, fw-la crd fw-la n1, fw-la crd fw-la cc fw-la fw-la, crd fw-la fw-la fw-la, fw-la p-acp fw-la fw-mi; (4) text (DIV1) 152 Page 197
1853 Quousque veniat tempus resurrectionis Christi, quando oporteat jam Allelujah in laetitiâ canere, & moerorem in gaudium commutare. How long Veniat Tempus resurrectionis Christ, quando oporteat jam Alleluia in laetitiâ Canere, & moerorem in gaudium commutare. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 p-acp fw-la n1, cc fw-la p-acp fw-la fw-la. (4) text (DIV1) 152 Page 197
1854 Hoc enim Ecelesiae universalis consensio in cunctis terrarum partibus roboravit. Hoc enim Eccelesiae Universalis consensio in cunctis terrarum partibus roboravit. fw-la fw-la np1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la. (4) text (DIV1) 152 Page 197
1855 In all the foresaid daies of Lent we ought to insist on 1. fasting, and 2. mourning, to cover the body with 3. sack-cloth and ashes, 4. to humble our minde with mournings, to change our joy into heaviness, In all the foresaid days of Lent we ought to insist on 1. fasting, and 2. mourning, to cover the body with 3. Sackcloth and Ashes, 4. to humble our mind with mournings, to change our joy into heaviness, p-acp d dt j-vvn n2 pp-f np1 pns12 vmd pc-acp vvi p-acp crd j-vvg, cc crd n1, pc-acp vvi dt n1 p-acp crd n1 cc n2, crd p-acp vvi po12 n1 p-acp n2, pc-acp vvi po12 n1 p-acp n1, (4) text (DIV1) 152 Page 198
1856 until the time of the Resurrection of Christ, when we are with joy to sing Allelujah, until the time of the Resurrection of christ, when we Are with joy to sing Alleluia, c-acp dt n1 pp-f dt n1 pp-f np1, c-crq pns12 vbr p-acp n1 pc-acp vvi np1, (4) text (DIV1) 152 Page 198
1857 and turn our heaviness into gladness. and turn our heaviness into gladness. cc vvb po12 n1 p-acp n1. (4) text (DIV1) 152 Page 198
1858 For this the consent of the universal Church in all the parts of the earth hath confirmed. For this the consent of the universal Church in all the parts of the earth hath confirmed. p-acp d dt n1 pp-f dt j n1 p-acp d dt n2 pp-f dt n1 vhz vvn. (4) text (DIV1) 152 Page 198
1859 The 4th Rule, the Prophet Isaiah gives us, concerning joyning justice with our Fasting, (which is the acknowledgement of our unrighteousness) in these words ( c. 58. 6.) Is not this the Fast that I have chosen? To loose the bands of wickedness, to und• … e the havey burdens, The 4th Rule, the Prophet Isaiah gives us, Concerning joining Justice with our Fasting, (which is the acknowledgement of our unrighteousness) in these words (c. 58. 6.) Is not this the Fast that I have chosen? To lose the bans of wickedness, to und• … e the havey burdens, dt ord n1, dt n1 np1 vvz pno12, vvg vvg n1 p-acp po12 n-vvg, (r-crq vbz dt n1 pp-f po12 n1) p-acp d n2 (sy. crd crd) vbz xx d dt j cst pns11 vhb vvn? p-acp j dt n2 pp-f n1, p-acp n1 … sy dt n1 n2, (4) text (DIV1) 153 Page 198
1860 and to let the oppressed go free, and that ye break every yoke? Not with the Pharisees fasting twice a week outwardly, and to let the oppressed go free, and that you break every yoke? Not with the Pharisees fasting twice a Week outwardly, cc pc-acp vvi dt j-vvn vvb j, cc cst pn22 vvb d n1? xx p-acp dt np2 vvg av dt n1 av-j, (4) text (DIV1) 153 Page 198
1861 and within [ all the week ] full of extortion and excess, Mat. 23. 25. Not with Iezabels fast, (in the Old Testament) robbing and murdering innocent Naboth; not bearing witness by their holy fasting to their wicked false accusing. and within [ all the Week ] full of extortion and excess, Mathew 23. 25. Not with Jezebel's fast, (in the Old Testament) robbing and murdering innocent Naboth; not bearing witness by their holy fasting to their wicked false accusing. cc p-acp [ d dt n1 ] j pp-f n1 cc n1, np1 crd crd xx p-acp n2 av-j, (p-acp dt j n1) vvg cc vvg j-jn np1; xx vvg n1 p-acp po32 j n-vvg p-acp po32 j j vvg. (4) text (DIV1) 153 Page 198
1862 Not fasting for strife and debate, and to smite with the fist of wickedness: Not fasting for strife and debate, and to smite with the fist of wickedness: xx vvg p-acp n1 cc n1, cc pc-acp vvi p-acp dt n1 pp-f n1: (4) text (DIV1) 153 Page 198
1863 the fast of the bloody Covenanting conspirators against the life of S. Paul in the New Testament, Act. 23. 21. Many such Fasts and Humiliation-daies from Iezabel the late Schism and Seditious conspiracy, her demure and bloody zeal, this poor Nation hath seen lately acted upon the stage. the fast of the bloody Covenanting conspirators against the life of S. Paul in the New Testament, Act. 23. 21. Many such Fasts and Humiliation-days from Jezebel the late Schism and Seditious Conspiracy, her demure and bloody zeal, this poor nation hath seen lately acted upon the stage. dt n1 pp-f dt j j-vvg n2 p-acp dt n1 pp-f n1 np1 p-acp dt j n1, n1 crd crd av-d d n2 cc n2 p-acp np1 dt j n1 cc j n1, po31 j cc j n1, d j n1 vhz vvn av-j vvn p-acp dt n1. (4) text (DIV1) 153 Page 198
1864 Nunquid membra tua rectè domas, qui Christi membra dilanias? saith S. Austin l. de Utilitate jejunii; Whether membra tua rectè domas, qui Christ membra dilanias? Says S. Austin l. de Utilitate Jejunii; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-it? vvz np1 np1 n1 fw-la fw-la fw-la; (4) text (DIV1) 153 Page 198
1865 Dost thou rightly mortifie thine own members, who butcherest the members of Christ? who r• … ntest the bowels of thy mother, the Church and Countrey that bare thee? Such fasters I cannot better resemble, Dost thou rightly mortify thine own members, who butcherest the members of christ? who r• … ntest the bowels of thy mother, the Church and Country that bore thee? Such fasters I cannot better resemble, vd2 pns21 av-jn vvi po21 d n2, r-crq vv2 dt n2 pp-f np1? q-crq n1 … js dt n2 pp-f po21 n1, dt n1 cc n1 cst vvd pno21? d n2 pns11 vmbx av-jc vvi, (4) text (DIV1) 153 Page 199
1866 then to the ancient blood-thirsty Tyrants, who commanded their Lions to be kept some daies fasting and hungry, that they might with uglier greediness devour the meek condemned Christians. then to the ancient bloodthirsty Tyrants, who commanded their Lions to be kept Some days fasting and hungry, that they might with uglier greediness devour the meek condemned Christians. av p-acp dt j j n2, r-crq vvd po32 n2 pc-acp vbi vvn d n2 vvg cc j, cst pns32 vmd p-acp jc n1 vvi dt j j-vvn np1. (4) text (DIV1) 153 Page 199
1867 The 5 Rule was, That (as our feasts, so) our fasts be inseparably conjoyn'd with alms and mercy to the poor. The 5 Rule was, That (as our feasts, so) our fasts be inseparably conjoined with alms and mercy to the poor. dt crd n1 vbds, cst (p-acp po12 n2, av) po12 n2 vbb av-j vvn p-acp n2 cc n1 p-acp dt j. (4) text (DIV1) 154 Page 199
1868 Is not this the fast that I have chosen (saith God) is it not to deal thy bread to the hungry, Is not this the fast that I have chosen (Says God) is it not to deal thy bred to the hungry, vbz xx d dt n1 cst pns11 vhb vvn (vvz np1) vbz pn31 xx pc-acp vvi po21 n1 p-acp dt j, (4) text (DIV1) 154 Page 199
1869 and that thou bring the poor that are cast out, to thy house? when thou seest the naked, that thou cover him, and that thou bring the poor that Are cast out, to thy house? when thou See the naked, that thou cover him, cc cst pns21 vvb dt j cst vbr vvn av, p-acp po21 n1? c-crq pns21 vv2 dt j, cst pns21 vvb pno31, (4) text (DIV1) 154 Page 199
1870 and that thou hide not thy self from thine own flesh? Then shall thy light break forth as the morning, and that thou hide not thy self from thine own Flesh? Then shall thy Light break forth as the morning, cc cst pns21 vvb xx po21 n1 p-acp po21 d n1? av vmb po21 n1 vvi av p-acp dt n1, (4) text (DIV1) 154 Page 199
1871 and thine health shall spring forth speedily, and thy righteousness shall go before thee, &c. Then shalt thou call, and thine health shall spring forth speedily, and thy righteousness shall go before thee, etc. Then shalt thou call, cc po21 n1 vmb vvi av av-j, cc po21 n1 vmb vvi p-acp pno21, av av vm2 pns21 vvi, (4) text (DIV1) 154 Page 199
1872 and the Lord shall answer, Isa. 58. 79. This is properly to forget to eat our bread (with David ) and not forget or hide ourselves from our own flesh. One fasting joyn'd with many works of mercy, feeding with our bread, covering with our garments, and bringing into our house. and the Lord shall answer, Isaiah 58. 79. This is properly to forget to eat our bred (with David) and not forget or hide ourselves from our own Flesh. One fasting joined with many works of mercy, feeding with our bred, covering with our garments, and bringing into our house. cc dt n1 vmb vvi, np1 crd crd d vbz av-j pc-acp vvi pc-acp vvi po12 n1 (p-acp np1) cc xx vvi cc vvi px12 p-acp po12 d n1. crd j-vvg vvn p-acp d n2 pp-f n1, vvg p-acp po12 n1, vvg p-acp po12 n2, cc vvg p-acp po12 n1. (4) text (DIV1) 154 Page 199
1873 This is righteousness going before thee, making thee friends of unrighteous Mammon, that may receive thee. This is righteousness going before thee, making thee Friends of unrighteous Mammon, that may receive thee. d vbz n1 vvg p-acp pno21, vvg pno21 n2 pp-f j np1, cst vmb vvi pno21. (4) text (DIV1) 154 Page 199
1874 This makes thy fasting assuredly health; This makes thy fasting assuredly health; np1 vvz po21 n-vvg av-vvn n1; (4) text (DIV1) 154 Page 199
1875 and these two together fail not to obtain, that the 3d, thy prayers miss not to be heard and answer'd of the Lord. Thus much the Prophet. and these two together fail not to obtain, that the 3d, thy Prayers miss not to be herd and answered of the Lord. Thus much the Prophet. cc d crd av vvb xx pc-acp vvi, cst dt crd, po21 n2 vvb xx pc-acp vbi vvn cc vvn pp-f dt n1. av av-d dt n1. (4) text (DIV1) 154 Page 199
1876 I was fasting, saith Cornelius of himself unto this hour; (the 9th.) But the Angel of God said unto him; I was fasting, Says Cornelius of himself unto this hour; (the 9th.) But the Angel of God said unto him; pns11 vbds vvg, vvz np1 pp-f px31 p-acp d n1; (dt ord.) p-acp dt n1 pp-f np1 vvd p-acp pno31; (4) text (DIV1) 154 Page 199
1877 Thy prayers and thy alms are come up for a memorial before God. Thy Prayers and thy alms Are come up for a memorial before God. po21 n2 cc po21 n2 vbr vvn a-acp p-acp dt n1 p-acp np1. (4) text (DIV1) 154 Page 199
1878 And S. Luke saith of him, He gave much alms to the people, and prayed to God alwayes, Act. 10. 2. 4. 30. After whose example Leo (in his 3d serm. And S. Lycia Says of him, He gave much alms to the people, and prayed to God always, Act. 10. 2. 4. 30. After whose Exampl Leo (in his 3d sermon. cc np1 av vvz pp-f pno31, pns31 vvd d n2 p-acp dt n1, cc vvd p-acp np1 av, n1 crd crd crd crd p-acp rg-crq n1 np1 (p-acp po31 crd n1. (4) text (DIV1) 154 Page 200
1879 de jejunio Pentecostes ) directs our fast: ( • … m sanctas continentiae delicias appetentes aliquantulum nobis de terrenorum ciborum abundantiâ subtrahamus, ita proficiat eleemosynis, quod non impendit r mensis. de Jejunio Pentecosts) directs our fast: (• … m sanctas continentiae Delicias appetentes Aliquantulum nobis de terrenorum ciborum abundantiâ subtrahamus, ita proficiat Eleemosynary, quod non impendit r mensis. fw-fr fw-la n2) vvz po12 n1: (• … sy fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-fr fw-la zz fw-la. (4) text (DIV1) 154 Page 200
1880 Tum enim demùm ad animae curationem proficit medicina jejunii, cùm abstinentia jejunantis esuriem resicit indigentis. Tum enim demùm ad Spirits curationem proficit medicina Jejunii, cùm Abstinentia jejunantis esuriem resicit indigentis. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 154 Page 200
1881 When we desirous of the holy delights of abstinence substract from ourselves something of the abundance of our earthly viands, that what is not expended upon our tables, may bring us in great gain, by being laid out on our alms. When we desirous of the holy delights of abstinence substract from ourselves something of the abundance of our earthly viands, that what is not expended upon our tables, may bring us in great gain, by being laid out on our alms. c-crq pns12 j pp-f dt j n2 pp-f n1 n-jn p-acp px12 pi pp-f dt n1 pp-f po12 j n2, cst r-crq vbz xx vvn p-acp po12 n2, vmb vvi pno12 p-acp j n1, p-acp vbg vvn av p-acp po12 n2. (4) text (DIV1) 154 Page 200
1882 For then doth the medicine of fasting work to the curing of the Soul, when the abstinence of him that fasts, refreshes the indigence of him that hungers. For then does the medicine of fasting work to the curing of the Soul, when the abstinence of him that fasts, Refreshes the indigence of him that hunger's. p-acp av vdz dt n1 pp-f j-vvg n1 p-acp dt n-vvg pp-f dt n1, c-crq dt n1 pp-f pno31 cst n2, vvz dt n1 pp-f pno31 cst n2. (4) text (DIV1) 154 Page 200
1883 That Antient writer Origen speaking of Lent-fast, and the weekly stations, tels us of a certain saying of the Apostles, which had come down to him, Hom. 10. in Levit. 16. Habemus enim Quadragesimae dies jejuniis consecratos; That Ancient writer Origen speaking of Lent fast, and the weekly stations, tells us of a certain saying of the Apostles, which had come down to him, Hom. 10. in Levit. 16. Habemus enim Quadragesima dies jejuniis consecratos; cst j n1 np1 vvg pp-f j, cc dt j n2, vvz pno12 pp-f dt j n-vvg pp-f dt n2, r-crq vhd vvn a-acp p-acp pno31, np1 crd p-acp np1 crd fw-la fw-la np1 fw-la fw-la fw-la; (4) text (DIV1) 154 Page 200
1884 habemus quartam & sextam septimanae dies, quibus solenniter jejunamus — est & alia adhuc religiosa [ jejunandi ratio ] cujus laus quorundam Apostolorum literis praedicatur. habemus quartam & sextam septimanae dies, quibus solenniter jejunamus — est & Alias Adhoc religiosa [ jejunandi ratio ] cujus laus quorundam Apostolorum literis praedicatur. fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la — fw-la cc fw-la fw-la fw-la [ fw-la fw-la ] fw-la fw-la fw-la np1 fw-la fw-la. (4) text (DIV1) 154 Page 200
1885 Invenimus enim in quodam libello ab Apostolis dictum, Beatus est qui etiam jejunat, pro eo ut alat pauperes. Invenimus enim in Quodam Little book ab Apostles dictum, Beatus est qui etiam Jejunit, Pro eo ut alat Paupers. fw-la fw-la p-acp fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la j, fw-la fw-la fw-la n1 n2. (4) text (DIV1) 154 Page 200
1886 Hujus jejunium valdè acceptum est apud Deum. Hujus Fasting valdè acceptum est apud God. fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 154 Page 200
1887 We have the dayes of Lent consecrated to fastings, we have the 4th and 6th dayes of the week, whereon we solemnly fast — there is also yet another Religious way of fasting, whose praise is set forth in writing from certain of the Apostles; We have the days of Lent consecrated to Fastings, we have the 4th and 6th days of the Week, whereon we solemnly fast — there is also yet Another Religious Way of fasting, whose praise is Set forth in writing from certain of the Apostles; pns12 vhb dt n2 pp-f np1 vvn p-acp n2-vvg, pns12 vhb dt ord cc ord n2 pp-f dt n1, c-crq pns12 av-j vvb — pc-acp vbz av av j-jn j n1 pp-f vvg, rg-crq n1 vbz vvn av p-acp vvg p-acp j pp-f dt n2; (4) text (DIV1) 154 Page 200
1888 for we find in a certain book, that it was said by the Apostles; Blessed is he, who fasts also for that end, that he may relieve the poor. for we find in a certain book, that it was said by the Apostles; Blessed is he, who fasts also for that end, that he may relieve the poor. c-acp pns12 vvb p-acp dt j n1, cst pn31 vbds vvn p-acp dt n2; vvn vbz pns31, r-crq n2 av p-acp d n1, cst pns31 vmb vvi dt j. (4) text (DIV1) 154 Page 200
1889 This mans fast is much accepted with God. This men fast is much accepted with God. d ng1 n1 vbz d vvd p-acp np1. (4) text (DIV1) 154 Page 201
1890 Misericordia & pietas [ eleemosynae & orationes ] jejuniis sunt alae, per quas tollitur & portatur ad coelum, Misericordia & pietas [ Eleemosynae & orationes ] jejuniis sunt alae, per quas tollitur & portatur ad coelum, fw-la cc n2 [ fw-la cc fw-la ] fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la, (4) text (DIV1) 154 Page 201
1891 sine quibus jacet & volutatur in terrâ, saith Chrysolog. sine quibus jacet & volutatur in terrâ, Says Chrysologus. fw-la fw-la fw-la cc fw-la p-acp fw-la, vvz np1. (4) text (DIV1) 154 Page 201
1892 serm. 8. de jejun. Alms and prayers are the wings of fasting, by which 'tis carried up to Heaven, [ as was Cornelius 's ] without which it lies dead and spiritless upon the earth. sermon. 8. de jejun. Alms and Prayers Are the wings of fasting, by which it's carried up to Heaven, [ as was Cornelius is ] without which it lies dead and spiritless upon the earth. n1. crd fw-fr fw-fr. n2 cc n2 vbr dt n2 pp-f vvg, p-acp r-crq pn31|vbz vvn a-acp p-acp n1, [ c-acp vbds np1 vbz ] p-acp r-crq pn31 vvz j cc j p-acp dt n1. (4) text (DIV1) 154 Page 201
1893 Idem ibid. Iejunantes ergo, fratres, prandium nostrum reponamus in manu pauperis, ut servet nobis manus pauperis, quod venter nobis fuerat perditurus — Manus pauperis est gazophylacium Christi — Pauperi qui non jejunat, Deo singit. Idem Ibid. Jejunantes ergo, Brothers, prandium nostrum reponamus in manu pauperis, ut servet nobis manus pauperis, quod venture nobis fuerat perditurus — Manus pauperis est gazophylacium Christ — Pauperi qui non Jejunit, God singit. fw-la fw-la. n2 fw-la, fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-fr j, fw-la fw-la. (4) text (DIV1) 154 Page 201
1894 — Iejunium sine misericordiâ simulachrum famis est — sine pietate jejunium, occasio est avaritiae. Quia parcitas ista, quantùm siccatur in corpore, tantùm tumescit in sacculo. — Fasting sine misericordiâ Simulacrum famis est — sine Piate Fasting, Occasion est avaritiae. Quia parcitas ista, quantùm siccatur in corpore, tantùm tumescit in sacculo. — fw-la fw-la fw-la fw-la n1 fw-la — fw-la vvi fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la. (4) text (DIV1) 154 Page 201
1895 Let us therefore, O my brethren, when we fast deposit our dinner in the hand of the poor, that that hand may preserve for us, what our belly would lose to us — The hand of the poor is the treasury of Christ — He that fasts not to the poor, doth but feign a fast to God — fasting without works of mercy, is but an empty image of hunger. Let us Therefore, Oh my brothers, when we fast deposit our dinner in the hand of the poor, that that hand may preserve for us, what our belly would loose to us — The hand of the poor is the treasury of christ — He that fasts not to the poor, does but feign a fast to God — fasting without works of mercy, is but an empty image of hunger. vvb pno12 av, uh po11 n2, c-crq pns12 av-j vvb po12 n1 p-acp dt n1 pp-f dt j, cst d n1 vmb vvi p-acp pno12, r-crq po12 n1 vmd vvi p-acp pno12 — dt n1 pp-f dt j vbz dt n1 pp-f np1 — pns31 cst n2 xx p-acp dt j, vdz p-acp vvi dt av-j p-acp np1 — vvg p-acp n2 pp-f n1, vbz p-acp dt j n1 pp-f n1. (4) text (DIV1) 154 Page 201
1896 — Without pity to others 'tis but an occasion taken of covetousnesse ▪ Because by such sparing, what is taken 〈 ◊ 〉 in the flesh, swels in the bag. — Without pity to Others it's but an occasion taken of covetousness ▪ Because by such sparing, what is taken 〈 ◊ 〉 in the Flesh, Swells in the bag. — p-acp n1 p-acp n2-jn pn31|vbz cc-acp dt n1 vvn pp-f n1 ▪ c-acp p-acp d j-vvg, r-crq vbz vvn 〈 sy 〉 p-acp dt n1, vvz p-acp dt n1. (4) text (DIV1) 154 Page 201
1897 And in his 7th sermon on Mat. 6. Sciat ille sustinere 〈 ◊ 〉 incassum, se nihil habiturum, qui premens jeju• … ▪ aratrum, And in his 7th sermon on Mathew 6. Sciat Isle Sustain 〈 ◊ 〉 in cassum, se nihil habiturum, qui Premens jeju• … ▪ aratrum, cc p-acp po31 ord n1 p-acp np1 crd n1 fw-la fw-la 〈 sy 〉 fw-la, fw-la fw-la fw-la, fw-la ng2 n1 … ▪ fw-la, (4) text (DIV1) 154 Page 201
1898 & abscindens gulae gramina, atque • … adicans luxuriae sentes, misericordiae semina nulla jactaverit. & abscindens gulae gramina, atque • … adicans Luxuriae sentes, Mercy semina nulla jactaverit. cc fw-la fw-la fw-la, fw-la • … fw-la fw-la n2, fw-la fw-la fw-la fw-la. (4) text (DIV1) 154 Page 201
1899 Let him know that he suffers pain i• … vain, and shall receive nothing, who • … ing up his fallow with the plow of fasting, Let him know that he suffers pain i• … vain, and shall receive nothing, who • … ing up his fallow with the blow of fasting, vvb pno31 vvi cst pns31 vvz n1 n1 … j, cc vmb vvi pix, r-crq • … zz a-acp po31 j p-acp dt n1 pp-f vvg, (4) text (DIV1) 154 Page 201
1900 and roo• … ng up gluttony, and the thorns of luxury, yet casteth into the furrow no seed-corn of the works of mercy. and roo• … ng up gluttony, and the thorns of luxury, yet Cast into the furrow no seed-corn of the works of mercy. cc n1 … vvi a-acp n1, cc dt n2 pp-f n1, av vvz p-acp dt n1 dx n1 pp-f dt n2 pp-f n1. (4) text (DIV1) 154 Page 202
1901 As thine own use of meat and drink, and other blessings, so also thy fast itself (wherewith thou wouldst purify and cleanse thy heart) hath need, being not without mixture of sinful infirmities, of that method wherewith to be purify'd, prescrib'd by our Lord. As thine own use of meat and drink, and other blessings, so also thy fast itself (wherewith thou Wouldst purify and cleanse thy heart) hath need, being not without mixture of sinful infirmities, of that method wherewith to be purified, prescribed by our Lord. p-acp po21 d n1 pp-f n1 cc vvi, cc j-jn n2, av av po21 n1 px31 (c-crq pns21 vmd2 vvi cc vvi po21 n1) vhz n1, vbg xx p-acp n1 pp-f j n2, pp-f d n1 c-crq pc-acp vbi vvn, vvn p-acp po12 n1. (4) text (DIV1) 154 Page 202
1902 Give alms of such things, as you have; Give alms of such things, as you have; vvb n2 pp-f d n2, c-acp pn22 vhb; (4) text (DIV1) 154 Page 202
1903 and behold all things are clean unto you, Luke 11. 41. Imple commiserationis officia, & jejunia sanctificâsti, saith S. Austin. The 6th Rule: and behold all things Are clean unto you, Lycia 11. 41. Impl commiserationis Offices, & Jejunia sanctificâsti, Says S. Austin. The 6th Rule: cc vvb d n2 vbr j p-acp pn22, av crd crd j fw-la fw-la, cc fw-la fw-la, vvz n1 np1. dt ord n1: (4) text (DIV1) 154 Page 202
1904 by these premised duties there is now roome made for thy fervent prayers, which together with more frequent hearing of Gods word, by these premised duties there is now room made for thy fervent Prayers, which together with more frequent hearing of God's word, p-acp d j-vvn n2 pc-acp vbz av n1 vvd p-acp po21 j n2, r-crq av p-acp av-dc j n-vvg pp-f npg1 n1, (4) text (DIV1) 155 Page 202
1905 and other works of Devotion are the 6t necessary company of the fast. As in the examples of Moses, Daniel, and Cornelius, and infinite more, might be shewn; and other works of Devotion Are the 6t necessary company of the fast. As in the Examples of Moses, daniel, and Cornelius, and infinite more, might be shown; cc j-jn n2 pp-f n1 vbr dt av-ds j n1 pp-f dt av-j. p-acp p-acp dt n2 pp-f np1, np1, cc np1, cc j n1, vmd vbi vvn; (4) text (DIV1) 155 Page 202
1906 for Moses, Deut. 9. 18, 25. I fell down before the Lord, as at the first 40 daies, and 40 nights; I did neither eat bread, for Moses, Deuteronomy 9. 18, 25. I fell down before the Lord, as At the First 40 days, and 40 nights; I did neither eat bred, p-acp np1, np1 crd crd, crd pns11 vvd a-acp p-acp dt n1, c-acp p-acp dt ord crd n2, cc crd n2; pns11 vdd av-dx vvi n1, (4) text (DIV1) 155 Page 202
1907 nor drink water because of all your sins &c. But the Lord hearkned unto me at that time also — Thus I fell down before the Lord 40 daies, and 40 nights, as I fell down at the first. nor drink water Because of all your Sins etc. But the Lord hearkened unto me At that time also — Thus I fell down before the Lord 40 days, and 40 nights, as I fell down At the First. ccx vvi n1 c-acp pp-f d po22 n2 av p-acp dt n1 vvd p-acp pno11 p-acp d n1 av — av pns11 vvd a-acp p-acp dt n1 crd n2, cc crd n2, c-acp pns11 vvd a-acp p-acp dt ord. (4) text (DIV1) 155 Page 202
1908 I prayed therefore unto the Lord and said. I prayed Therefore unto the Lord and said. pns11 vvd av p-acp dt n1 cc vvn. (4) text (DIV1) 155 Page 202
1909 And in the New Testament not only the Apostles have coupled them together, 1 Cor. 7. 5. For a season, NONLATINALPHABET, A season of vacant attendance on fasting and prayer, of which none so common, And in the New Testament not only the Apostles have coupled them together, 1 Cor. 7. 5. For a season,, A season of vacant attendance on fasting and prayer, of which none so Common, cc p-acp dt j n1 xx av-j dt n2 vhb vvn pno32 av, crd np1 crd crd p-acp dt n1,, dt n1 pp-f j n1 p-acp vvg cc n1, pp-f r-crq pix av j, (4) text (DIV1) 155 Page 202
1910 so fixed, so holy, as this of Lent; so fixed, so holy, as this of Lent; av vvn, av j, c-acp d pp-f np1; (4) text (DIV1) 155 Page 202
1911 But also our Lord himself concerning what was most difficult even to the Disciples themselves, gives this singular prescription, This kind goes not out but by prayer and fasting. But also our Lord himself Concerning what was most difficult even to the Disciples themselves, gives this singular prescription, This kind Goes not out but by prayer and fasting. cc-acp av po12 n1 px31 vvg r-crq vbds av-ds j av p-acp dt n2 px32, vvz d j n1, d n1 vvz xx av cc-acp p-acp n1 cc vvg. (4) text (DIV1) 155 Page 202
1912 Upon which words S. Chrysostome thus comments: NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. He that prays with fasting, hath two wings, and those lighter then the winds themselves; Upon which words S. Chrysostom thus comments: [ ] [ ]. He that prays with fasting, hath two wings, and those lighter then the winds themselves; p-acp r-crq n2 np1 np1 av vvz: [ ] [ ]. pns31 cst vvz p-acp vvg, vhz crd n2, cc d jc cs dt n2 px32; (4) text (DIV1) 155 Page 203
1913 for such a one doth not stretch himself, or yawn, or is drowsie in his prayer — He that fasteth is light and winged, for such a one does not stretch himself, or yawn, or is drowsy in his prayer — He that fasteth is Light and winged, c-acp d dt pi vdz xx vvi px31, cc vvi, cc vbz j p-acp po31 n1 — pns31 cst vvz vbz j cc vvn, (4) text (DIV1) 155 Page 203
1914 and prayes with vigilancy, and extinguishes his own evil lusts, and renders God propitious to himself, and prays with vigilancy, and extinguishes his own evil Lustiest, and renders God propitious to himself, cc vvz p-acp n1, cc vvz po31 d j-jn n2, cc vvz np1 j p-acp px31, (4) text (DIV1) 155 Page 203
1915 and humbles his own soul, that was lift up. and humbles his own soul, that was lift up. cc vvz po31 d n1, cst vbds vvn a-acp. (4) text (DIV1) 155 Page 203
1916 For this cause also the Apostles were almost alwaies in fasting, — Fasting with faith, brings into the soul a great force, For this cause also the Apostles were almost always in fasting, — Fasting with faith, brings into the soul a great force, p-acp d n1 av dt n2 vbdr av av p-acp vvg, — vvg p-acp n1, vvz p-acp dt n1 dt j n1, (4) text (DIV1) 155 Page 203
1917 and much Philosophy, and makes of a man an Angel, and helps him to fight with incorporeal powers — Howbeit Fasting by it self alone doth not thus avail; and much Philosophy, and makes of a man an Angel, and helps him to fight with incorporeal Powers — Howbeit Fasting by it self alone does not thus avail; cc d n1, cc vvz pp-f dt n1 dt n1, cc vvz pno31 pc-acp vvi p-acp j n2 — a-acp vvg p-acp pn31 n1 av-j vdz xx av vvi; (4) text (DIV1) 155 Page 203
1918 but it hath need of prayer also; and first of prayer. [ As in nature the soul is before the body; but it hath need of prayer also; and First of prayer. [ As in nature the soul is before the body; cc-acp pn31 vhz n1 pp-f n1 av; cc ord pp-f n1. [ c-acp p-acp n1 dt n1 vbz p-acp dt n1; (4) text (DIV1) 155 Page 203
1919 and in the Gospel our Saviour said, By Prayer and Fasting; where he placeth prayer first; and in the Gospel our Saviour said, By Prayer and Fasting; where he places prayer First; cc p-acp dt n1 po12 n1 vvd, p-acp n1 cc n-vvg; c-crq pns31 vvz n1 ord; (4) text (DIV1) 155 Page 203
1920 but shewes them their prayers then prov'd ineffectual, because they had not annexed joyntly Fasting; For as the same Father S. Chrysostom elsewhere sayes ( viz NONLATINALPHABET NONLATINALPHABET. but shows them their Prayers then proved ineffectual, Because they had not annexed jointly Fasting; For as the same Father S. Chrysostom elsewhere Says (videlicet. cc-acp vvz pno32 po32 n2 av vvn j, c-acp pns32 vhd xx vvn av-j vvg; c-acp c-acp dt d n1 n1 np1 av vvz (av. (4) text (DIV1) 155 Page 203
1921 ex M. S. R ▪ ) NONLATINALPHABET. ex M. S. R ▪). fw-la n1 fw-la sy ▪). (4) text (DIV1) 155 Page 204
1922 Fasting is the source of Sobriety, the guardian of piety or Devotion, nurs'd up with S• … ts, Fasting is the source of Sobriety, the guardian of piety or Devotion, nursed up with S• … ts, vvg vbz dt n1 pp-f n1, dt n1 pp-f n1 cc n1, vvd a-acp p-acp np1 … n2-vm, (4) text (DIV1) 155 Page 204
1923 and having its habitation among Angels. and having its habitation among Angels. cc vhg po31 n1 p-acp n2. (4) text (DIV1) 155 Page 204
1924 By reason of it both pleasures and Devils fly from us, concupiscence is mortified, and passions are quieted: By reason of it both pleasures and Devils fly from us, concupiscence is mortified, and passion Are quieted: p-acp n1 pp-f pn31 d n2 cc n2 vvb p-acp pno12, n1 vbz vvn, cc n2 vbr vvn: (4) text (DIV1) 155 Page 204
1925 The force of prayer and fasting together, we read experienced against one of the first enemies of God's Church and people. The force of prayer and fasting together, we read experienced against one of the First enemies of God's Church and people. dt n1 pp-f n1 cc vvg av, pns12 vvb vvn p-acp crd pp-f dt ord n2 pp-f npg1 n1 cc n1. (4) text (DIV1) 155 Page 204
1926 In Exodo adversùs Amelech oratione Moysis, & totius populi usque ad vesperam jejunio depugnatum est. In Exodus adversùs Amalek oration Moysis, & totius People usque ad vesperam Jejunio depugnatum est. p-acp np1 vvz np1 n1 np1, cc fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. (4) text (DIV1) 155 Page 204
1927 In Exodus the fight was manag'd against Amelech by the prayer of Moses, and the Fast of all the people unto the evening. In Exodus the fight was managed against Amalek by the prayer of Moses, and the Fast of all the people unto the evening. p-acp fw-la dt n1 vbds vvn p-acp np1 p-acp dt n1 pp-f np1, cc dt j pp-f d dt n1 p-acp dt n1. (4) text (DIV1) 155 Page 204
1928 These three holy sisters, Prayer, Alms, and Fasting, are happiest when all three meet together, (as Mat. 6. Act. 10.) But of these three, the 1. Prayer, the eldest daughter of Faith, ( Rom. 10.) must alwaies be present; These three holy Sisters, Prayer, Alms, and Fasting, Are Happiest when all three meet together, (as Mathew 6. Act. 10.) But of these three, the 1. Prayer, the eldest daughter of Faith, (Rom. 10.) must always be present; np1 crd j n2, n1, n2, cc vvg, vbr js c-crq d crd vvi av, (c-acp np1 crd n1 crd) p-acp pp-f d crd, dt crd n1, dt js-jn n1 pp-f n1, (np1 crd) vmb av vbi j; (4) text (DIV1) 155 Page 204
1929 And therefore never is out of our power, (oral, or virtual, or mental Prayer, at least.) They which cannot give alms, may fast the more; And Therefore never is out of our power, (oral, or virtual, or mental Prayer, At least.) They which cannot give alms, may fast the more; cc av av-x vbz av pp-f po12 n1, (j, cc j, cc j n1, p-acp ds.) pns32 r-crq vmbx vvi n2, vmb av-j dt av-dc; (4) text (DIV1) 155 Page 204
1930 they which cannot fast, should give the more alms; and if any can neither fast, nor give alms, yet all can pray. they which cannot fast, should give the more alms; and if any can neither fast, nor give alms, yet all can pray. pns32 r-crq vmbx vvi, vmd vvi dt dc n2; cc cs d vmb av-dx av-j, ccx vvi n2, av d vmb vvi. (4) text (DIV1) 155 Page 204
1931 Fasting disarms the flesh, Alms win friends and auxiliaries, Prayer fights, as Moses 's hands lift up against Amalek, through the might of the Spirit. Fasting disarms the Flesh, Alms win Friends and auxiliaries, Prayer fights, as Moses is hands lift up against Amalek, through the might of the Spirit. vvg vvz dt n1, n2 vvb n2 cc n2-j, n1 vvz, c-acp np1 vbz ng1 n1 a-acp p-acp np1, p-acp dt n1 pp-f dt n1. (4) text (DIV1) 155 Page 204
1932 Alms lades the ship with precious substance, sent before into another countrey; Alms lades the ship with precious substance, sent before into Another country; np1 n2 dt n1 p-acp j n1, vvd a-acp p-acp j-jn n1; (4) text (DIV1) 155 Page 204
1933 Fasting in any swelling of the seas or storm, lightens the vessel, and casts out the unprofitable burden of the ship; Fasting in any swelling of the Seas or storm, lightens the vessel, and Cast out the unprofitable burden of the ship; vvg p-acp d n-vvg pp-f dt n2 cc n1, vvz dt n1, cc vvz av dt j n1 pp-f dt n1; (4) text (DIV1) 155 Page 204
1934 Faithful Prayer tugs hard in rowing to bring to the shore: Faithful Prayer tugs hard in rowing to bring to the shore: j n1 vvz av-j p-acp vvg pc-acp vvi p-acp dt n1: (4) text (DIV1) 155 Page 205
1935 Fasting takes from ones own flesh, that he may in alms give to the poor to supply his wants: Fasting Takes from ones own Flesh, that he may in alms give to the poor to supply his Wants: vvg vvz p-acp pig d n1, cst pns31 vmb p-acp n2 vvb p-acp dt j pc-acp vvi po31 n2: (4) text (DIV1) 155 Page 205
1936 and prayer from the riches of God derives grace and strength upon our selves, to supply our own wants. and prayer from the riches of God derives grace and strength upon our selves, to supply our own Wants. cc n1 p-acp dt n2 pp-f np1 vvz n1 cc n1 p-acp po12 n2, pc-acp vvi po12 d n2. (4) text (DIV1) 155 Page 205
1937 Fasting treads under foot and leaves the earth; Charity and Alms take our Brother by the hand, and raises him up; Fasting treads under foot and leaves the earth; Charity and Alms take our Brother by the hand, and raises him up; vvg vvz p-acp n1 cc vvz dt n1; n1 cc n2 vvb po12 n1 p-acp dt n1, cc vvz pno31 a-acp; (4) text (DIV1) 155 Page 205
1938 Prayer pierces the clouds and enters into heaven. Prayer pierces the Clouds and enters into heaven. n1 vvz dt n2 cc vvz p-acp n1. (4) text (DIV1) 155 Page 205
1939 S. Ambrose Serm. 23. de Quadragesimâ: Ego testificor vobis — hoc esse tempus coelestis quodammodo medicinae — nunc languidus aegritudinis suae invenit medicinam, si cum solicitudine medici mandata servaverit — Istud autem praeceptum ejus est primum, ut his 40 diebus, jejuniis, orationibus, vigiliis operam commodemus. S. Ambrose Sermon 23. de Quadragesimâ: Ego testificor vobis — hoc esse Tempus coelestis quodammodo medicinae — nunc languidus aegritudinis suae invenit medicinam, si cum solicitudine medici Commandments servaverit — Istud autem Precept His est primum, ut his 40 diebus, jejuniis, orationibus, vigiliis Operam commodemus. np1 np1 np1 crd fw-fr fw-la: fw-la n1 fw-la — fw-la fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la png31 crd fw-la, fw-la, fw-la, fw-la n1 fw-la. (4) text (DIV1) 155 Page 205
1940 Iejuniis enim lascivia corporis castigatur, orationibus devota saginatur anima: Vigiliis diaboli insidiae depelluntur. Iejuniis enim lascivia corporis castigatur, orationibus devota saginatur anima: Vigiliis Diaboli insidiae depelluntur. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la. (4) text (DIV1) 155 Page 205
1941 I testifie unto you — that this is the time as it were of the heavenly course of Physick, I testify unto you — that this is the time as it were of the heavenly course of Physic, pns11 vvb p-acp pn22 — cst d vbz dt n1 c-acp pn31 vbdr pp-f dt j n1 pp-f n1, (4) text (DIV1) 155 Page 205
1942 when the sick person findeth medicine for his malady, if he with all carefulness shall observe the prescriptions of his Physician — Now this is a chief prescription of his, that in these 40 daies we give diligence to fastings, prayers, and watchings. when the sick person finds medicine for his malady, if he with all carefulness shall observe the prescriptions of his physician — Now this is a chief prescription of his, that in these 40 days we give diligence to Fastings, Prayers, and watchings. c-crq dt j n1 vvz n1 p-acp po31 n1, cs pns31 p-acp d n1 vmb vvi dt n2 pp-f po31 n1 — av d vbz dt j-jn n1 pp-f png31, cst p-acp d crd n2 pns12 vvb n1 p-acp n2-vvg, n2, cc n2-vvg. (4) text (DIV1) 155 Page 205
1943 For by fastings the lasciviousness of the flesh is chastis'd, by prayers the devout soul is replenish'd, by watchings the ambushes of Satan are [ discovered and ] beaten off. For by Fastings the lasciviousness of the Flesh is chastised, by Prayers the devout soul is replenished, by watchings the Ambushes of Satan Are [ discovered and ] beaten off. p-acp a-acp n2-vvg dt n1 pp-f dt n1 vbz vvn, p-acp n2 dt j n1 vbz vvn, p-acp n2-vvg dt n2 pp-f np1 vbr [ vvn cc ] j-vvn a-acp. (4) text (DIV1) 155 Page 205
1944 In Lent, with the Devotion of prayers and fastings, the Church hath ever annexed other works of Devotion also, In Lent, with the Devotion of Prayers and Fastings, the Church hath ever annexed other works of Devotion also, p-acp np1, p-acp dt n1 pp-f n2 cc n2-vvg, dt n1 vhz av vvn j-jn n2 pp-f n1 av, (4) text (DIV1) 155 Page 205
1945 as more frequent hearing and preaching Gods word, attending on Sermons, repairing to Church, and the like. as more frequent hearing and preaching God's word, attending on Sermons, repairing to Church, and the like. c-acp av-dc j n-vvg cc vvg npg1 n1, vvg p-acp n2, vvg p-acp n1, cc dt j. (4) text (DIV1) 155 Page 205
1946 S. Chrysostom Hom. 11. in Gen. 2. NONLATINALPHABET NONLATINALPHABET. S. Chrysostom Hom. 11. in Gen. 2.. np1 np1 np1 crd p-acp np1 crd. (4) text (DIV1) 155 Page 206
1947 For 'tis not this only that is required of us, that we be present here every day [ of the Lent ] and continually hear concerning the same things [ of ghostly concernment ] and be in fastings all the Lent; For it's not this only that is required of us, that we be present Here every day [ of thee Lent ] and continually hear Concerning the same things [ of ghostly concernment ] and be in Fastings all the Lent; p-acp pn31|vbz xx d av-j cst vbz vvn pp-f pno12, cst pns12 vbb j av d n1 [ pp-f pno32 vvd ] cc av-j vvi vvg dt d n2 [ pp-f j n1 ] cc vbb p-acp n2-vvg d dt vvn; (4) text (DIV1) 155 Page 206
1948 For except we shall gain something by our continual coming hither, and by the [ daily ] exhortation here; For except we shall gain something by our continual coming hither, and by the [ daily ] exhortation Here; c-acp c-acp pns12 vmb vvi pi p-acp po12 j n-vvg av, cc p-acp dt [ j ] n1 av; (4) text (DIV1) 155 Page 206
1949 except we bring home something profitable to our own soul, from this season of this Fast, these things shall not only profit us nothing, except we bring home something profitable to our own soul, from this season of this Fast, these things shall not only profit us nothing, c-acp pns12 vvb av-an pi j p-acp po12 d n1, p-acp d n1 pp-f d j, d n2 vmb xx av-j vvi pno12 pix, (4) text (DIV1) 155 Page 206
1950 but shall be an occasion of our greater condemnation: when so great care having been taken of us, we continue still the same. but shall be an occasion of our greater condemnation: when so great care having been taken of us, we continue still the same. cc-acp vmb vbi dt n1 pp-f po12 jc n1: c-crq av j n1 vhg vbn vvn pp-f pno12, pns12 vvb av dt d. (4) text (DIV1) 155 Page 206
1951 Thus S. Chrysostom, who in his 1. Serm. also of Anna, mentioning how the fast of Lent had then abidden 40 daies among them, mentions as argument of great pleasure to himself and his Auditors, NONLATINALPHABET, the daies of the fast, Thus S. Chrysostom, who in his 1. Sermon also of Anna, mentioning how the fast of Lent had then abidden 40 days among them, mentions as argument of great pleasure to himself and his Auditors,, the days of the fast, av np1 np1, r-crq p-acp po31 crd np1 av pp-f np1, vvg c-crq dt n1 pp-f np1 vhd av vvn crd n2 p-acp pno32, n2 p-acp n1 pp-f j n1 p-acp px31 cc po31 n2,, dt n2 pp-f dt j, (4) text (DIV1) 155 Page 206
1952 and their assemblies, and common meetings, and their good things which they had enjoyed by the fast — Now although, saith he, we have passed over its labour, NONLATINALPHABET. and their assemblies, and Common meetings, and their good things which they had enjoyed by the fast — Now although, Says he, we have passed over its labour,. cc po32 n2, cc j n2, cc po32 j n2 r-crq pns32 vhd vvn p-acp dt n1 — av cs, vvz pns31, pns12 vhb vvn p-acp po31 n1,. (4) text (DIV1) 155 Page 206
1953 Let us not lay aside the pleasant memory and desire of it. Let us not lay aside the pleasant memory and desire of it. vvb pno12 xx vvi av dt j n1 cc n1 pp-f pn31. (4) text (DIV1) 155 Page 206
1954 And indeed very many of his golden Homilies, (as likewise of others of the Fathers) were Sermons preached day by day in Lent to the people. And indeed very many of his golden Homilies, (as likewise of Others of the Father's) were Sermons preached day by day in Lent to the people. cc av av d pp-f po31 j n2, (c-acp av pp-f n2-jn pp-f dt n2) vbdr n2 vvn n1 p-acp n1 p-acp vvn p-acp dt n1. (4) text (DIV1) 155 Page 206
1955 Of Philip the Roman Emperour about 136 years after S. Iohn 's death, Georgius Syncellus (Contemporary to the 2d Councel of Nice ) thus writeth, ad An. 237. NONLATINALPHABET. Philip so far was joyned to the Faith of Christ: Of Philip the Roman Emperor about 136 Years After S. John is death, George Syncellus (Contemporary to the 2d Council of Nicaenae) thus Writeth, and Nias 237.. Philip so Far was joined to the Faith of christ: pp-f np1 dt njp n1 p-acp crd n2 p-acp n1 np1 vbz n1, np1 np1 (j p-acp dt crd n1 pp-f j) av vvz, cc np1 crd. np1 av av-j vbds vvn p-acp dt n1 pp-f np1: (4) text (DIV1) 155 Page 207
1956 that he gladly consessed his sins, and joyned with the people in the Churches prayers, in the night, that he gladly confessed his Sins, and joined with the people in the Churches Prayers, in the night, cst pns31 av-j vvd po31 n2, cc vvn p-acp dt n1 p-acp dt ng1 n2, p-acp dt n1, (4) text (DIV1) 155 Page 207
1957 or vigil of the feast of Easter, when and where the word of God was with ▪ greater and opener freedome preached forth. or vigil of the feast of Easter, when and where the word of God was with ▪ greater and opener freedom preached forth. cc n1 pp-f dt n1 pp-f n1, c-crq cc c-crq dt n1 pp-f np1 vbds p-acp ▪ jc cc n1 n1 vvd av. (4) text (DIV1) 155 Page 207
1958 7thly And yet more particularly this Fast of Lent, was in the Institution purposely designed as a preparation to partaking either of holy Baptism, by the Catechumens, on the Vigil of Easter-day, 7thly And yet more particularly this Fast of Lent, was in the Institution purposely designed as a preparation to partaking either of holy Baptism, by the Catechumens, on the Vigil of Easterday, j cc av av-dc av-j d j pp-f np1, vbds p-acp dt n1 av vvn p-acp dt n1 p-acp vvg d pp-f j n1, p-acp dt np2, p-acp dt n1 pp-f n1, (4) text (DIV1) 156 Page 207
1959 or of Absolution, by the penitents on Maundy-Thursday: or of Absolution, by the penitents on Maundy-Thursday: cc pp-f n1, p-acp dt n2-jn p-acp np1: (4) text (DIV1) 156 Page 207
1960 or of the Holy Communion of the Body and Blood of Christ by the Believers on Easter-day, or of the Holy Communion of the Body and Blood of christ by the Believers on Easterday, cc pp-f dt j n1 pp-f dt n1 cc n1 pp-f np1 p-acp dt n2 p-acp n1, (4) text (DIV1) 156 Page 207
1961 or lastly of two of these by the same persons, as of Baptism and the Eucharist (with the intervention of Confirmation) on the night and morning of Easter-day: or lastly of two of these by the same Persons, as of Baptism and the Eucharist (with the intervention of Confirmation) on the night and morning of Easterday: cc ord pp-f crd pp-f d p-acp dt d n2, c-acp pp-f n1 cc dt n1 (p-acp dt n1 pp-f n1) p-acp dt n1 cc n1 pp-f n1: (4) text (DIV1) 156 Page 207
1962 or of Absolution and the Holy Eucharist on the Thursday before, and on Easter-day. or of Absolution and the Holy Eucharist on the Thursday before, and on Easterday. cc pp-f n1 cc dt j n1 p-acp dt np1 a-acp, cc p-acp n1. (4) text (DIV1) 156 Page 207
1963 No fitter season to be baptiz'd into the death of Christ, and buried with him in Baptism, No fitter season to be baptized into the death of christ, and buried with him in Baptism, uh-dx jc n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, cc vvn p-acp pno31 p-acp n1, (4) text (DIV1) 156 Page 207
1964 and therein also quicken'd together with him and raised up; and therein also quickened together with him and raised up; cc av av vvn av p-acp pno31 cc vvd a-acp; (4) text (DIV1) 156 Page 207
1965 no fitter season to be absolved and quitted from our sins, by his Death and Resurrection; no fitter season to be absolved and quit from our Sins, by his Death and Resurrection; dx jc n1 pc-acp vbi vvn cc vvn p-acp po12 n2, p-acp po31 n1 cc n1; (4) text (DIV1) 156 Page 207
1966 no meeter time to be made partakers of his Holy Body, which was broken, and Blood, which was shed for us for the Remission of our sins, no meeter time to be made partakers of his Holy Body, which was broken, and Blood, which was shed for us for the Remission of our Sins, av-dx jc n1 pc-acp vbi vvn n2 pp-f po31 j n1, r-crq vbds vvn, cc n1, r-crq vbds vvn p-acp pno12 p-acp dt n1 pp-f po12 n2, (4) text (DIV1) 156 Page 207
1967 then at this holy time of sacred memory of Christs Death and Passion, Burial, and Resurrection. then At this holy time of sacred memory of Christ Death and Passion, Burial, and Resurrection. av p-acp d j n1 pp-f j n1 pp-f npg1 n1 cc n1, n1, cc n1. (4) text (DIV1) 156 Page 208
1968 And for these holy memories, and holy partakings of Absolution, Baptism, Confirmation, and the holy Eucharist, what 40 daies, what repentances and fastings can be thought more then needful? S. Paul hath taught us, that purging out from our selves the old leaven, that we may be a new lump, as we are unleavened, is necessary to our keeping the Feast of Christ our Pass-over sacrificed for us (1 Cor. 5. 7, 8.) that judging of our selves [ NONLATINALPHABET ] discerning of our selves aright, upon our examining our selves, is necessary to our [ NONLATINALPHABET ] to our discerning the Lords body, to our worthy receiving; And for these holy memories, and holy partakings of Absolution, Baptism, Confirmation, and the holy Eucharist, what 40 days, what repentances and Fastings can be Thought more then needful? S. Paul hath taught us, that purging out from our selves the old leaven, that we may be a new lump, as we Are unleavened, is necessary to our keeping the Feast of christ our Passover sacrificed for us (1 Cor. 5. 7, 8.) that judging of our selves [ ] discerning of our selves aright, upon our examining our selves, is necessary to our [ ] to our discerning the lords body, to our worthy receiving; cc p-acp d j n2, cc j n2-vvg pp-f n1, n1, n1, cc dt j n1, r-crq crd n2, r-crq n2 cc n2-vvg vmb vbi vvn av-dc cs j? np1 np1 vhz vvn pno12, cst vvg av p-acp po12 n2 dt j n1, cst pns12 vmb vbi dt j n1, c-acp pns12 vbr j, vbz j p-acp po12 n-vvg dt n1 pp-f np1 po12 j vvn p-acp pno12 (vvn np1 crd crd, crd) d vvg pp-f po12 n2 [ ] j-vvg pp-f po12 n2 av, p-acp po12 vvg po12 n2, vbz j p-acp po12 [ ] pc-acp po12 j-vvg dt n2 n1, p-acp po12 j n-vvg; (4) text (DIV1) 156 Page 208
1969 that we be not condemn'd, or if not that (upon our after-Repentance;) yet chastened of the Lord. that we be not condemned, or if not that (upon our After-repentance;) yet chastened of the Lord. cst pns12 vbb xx vvn, cc cs xx d (p-acp po12 n1;) av vvn pp-f dt n1. (4) text (DIV1) 156 Page 208
1970 Thus that Primitive Patriarch Dionysius of Alexandria, in his Epistle to the Bishop Basilides: NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. Thus that Primitive Patriarch Dionysius of Alexandria, in his Epistle to the Bishop Basilides: [ ]. av cst j n1 npg1 pp-f np1, p-acp po31 n1 p-acp dt n1 np1: [ ]. (4) text (DIV1) 156 Page 208
1971 Humbling our souls with Faftings until the season of the Resurrection of our Lord — But unto the Holy, Humbling our Souls with Faftings until the season of the Resurrection of our Lord — But unto the Holy, vvg po12 n2 p-acp n2-vvg p-acp dt n1 pp-f dt n1 pp-f po12 n1 — cc-acp p-acp dt j, (4) text (DIV1) 156 Page 208
1972 and unto the Holy of Holies, [ so I suppose he calls the Baptism and the Holy Eucharist of that season ] he which is not altogether clean in soul and body, should be forbid to approach. and unto the Holy of Holies, [ so I suppose he calls the Baptism and the Holy Eucharist of that season ] he which is not altogether clean in soul and body, should be forbid to approach. cc p-acp dt j pp-f n2-jn, [ av pns11 vvb pns31 vvz dt n1 cc dt j n1 pp-f d n1 ] pns31 r-crq vbz xx av j p-acp n1 cc n1, vmd vbi vvn pc-acp vvi. (4) text (DIV1) 156 Page 208
1973 Both Lent, and other Preparatories next before Lent, were both design'd to fit us for those holy things of • … r: Both Lent, and other Preparatories next before Lent, were both designed to fit us for those holy things of • … r: av-d vvn, cc j-jn n2 ord p-acp np1, vbdr d vvn pc-acp vvi pno12 p-acp d j n2 pp-f • … sy: (4) text (DIV1) 156 Page 208
1974 so the sacred first oecumenical Councel of Nice cap. 5. NONLATINALPHABET NONLATINALPHABET. Let there be held Synods, one before Lent, that all peevishness being taken away, a pure gift [ or oblation ] may be offer'd unto God; so the sacred First ecumenical Council of Nicaenae cap. 5.. Let there be held Synods, one before Lent, that all peevishness being taken away, a pure gift [ or oblation ] may be offered unto God; av dt j ord j n1 pp-f j n1. crd. vvb pc-acp vbi vvn n2, pi p-acp np1, cst d n1 vbg vvn av, dt j n1 [ cc n1 ] vmb vbi vvn p-acp np1; (4) text (DIV1) 156 Page 209
1975 and a 2d about the time of gathering the fruits. S. Hierom in his comment upon Ionas is most expresse: and a 2d about the time of gathering the fruits. S. Hieronymus in his comment upon Ionas is most express: cc dt crd p-acp dt n1 pp-f vvg dt n2. np1 np1 p-acp po31 n1 p-acp np1 vbz av-ds j: (4) text (DIV1) 156 Page 209
1976 Ipse quoque Dominus, verus Jonas, missus ad praedicationem mundi, jejunavit 40 dies, & haereditatem nobis jejunii derelinquens, ad esum corporis sui, sub hoc numero, nostras animas praeparat. Ipse quoque Dominus, verus Jonah, missus ad praedicationem mundi, jejunavit 40 die, & haereditatem nobis Jejunii derelinquens, ad esum corporis sui, sub hoc numero, nostras animas Praeparat. fw-la fw-la fw-la, fw-la np1, fw-la fw-la fw-la fw-la, fw-la crd vvz, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-it, fw-la fw-la n1. (4) text (DIV1) 156 Page 209
1977 The Lord himself being sent, as the true Ionas, to preach unto the world, fasted 40 daies, The Lord himself being sent, as the true Ionas, to preach unto the world, fasted 40 days, dt n1 px31 vbg vvn, c-acp dt j np1, pc-acp vvi p-acp dt n1, vvd crd n2, (4) text (DIV1) 156 Page 209
1978 and leaving to us the inheritance of the fast, under this same number prepares our souls to the eating of his body. and leaving to us the inheritance of the fast, under this same number prepares our Souls to the eating of his body. cc vvg p-acp pno12 dt n1 pp-f dt j, p-acp d d n1 vvz po12 n2 p-acp dt n-vvg pp-f po31 n1. (4) text (DIV1) 156 Page 209
1979 So Leo also the great in his 5th sermon of Lent: So Leo also the great in his 5th sermon of Lent: np1 np1 av dt j p-acp po31 ord n1 pp-f np1: (4) text (DIV1) 156 Page 209
1980 Ut digniùs celebremus [ sacramenta Redemptionis nostrae ] saluberrimè nos 40 dierum jejunio praeparemus. The words I english'd above p. 70. And the same Leo in his 10th sermon of Lent. Cognoscimus ad celebrandum Paschae diem meritò nos 40 dierum jejunio praeparari, ut dignè possimus divinis interesse mysteriis. Ut digniùs celebremus [ Sacraments Redemptionis Nostrae ] saluberrimè nos 40 Days Jejunio praeparemus. The words I englished above p. 70. And the same Leo in his 10th sermon of Lent. Cognoscimus ad celebrandum Passover diem meritò nos 40 Days Jejunio praeparari, ut dignè possimus divinis Interest mysteriis. fw-it fw-la fw-la [ fw-mi fw-la fw-la ] fw-la fw-la crd fw-la fw-la fw-la. dt n2 pns11 vvn p-acp n1 crd cc dt d np1 p-acp po31 ord n1 pp-f np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la crd fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la n1 fw-la. (4) text (DIV1) 156 Page 209
1981 We know that with great reason, by the fast of 40 daies we are prepared to celebrate the day of Easter, that we may worthily participate of the Divine mysteries [ or sacrament. We know that with great reason, by the fast of 40 days we Are prepared to celebrate the day of Easter, that we may worthily participate of the Divine Mysteres [ or sacrament. pns12 vvb cst p-acp j n1, p-acp dt n1 pp-f crd n2 pns12 vbr vvn pc-acp vvi dt n1 pp-f n1, cst pns12 vmb av-j vvi pp-f dt j-jn n2 [ cc n1. (4) text (DIV1) 156 Page 209
1982 ] And so Caesarius of Arles above p. 72, and Dorotheus p. 79. Where he saith that the Holy Apostles sanctifyed or set apart for our repentance the 7 weeks fast of Lent, that we may partake of the Holy mysteries, not to condemnation, [ but to life. ] And so Caesarius of Arles above p. 72, and Dorotheus p. 79. Where he Says that the Holy Apostles sanctified or Set apart for our Repentance the 7 weeks fast of Lent, that we may partake of the Holy Mysteres, not to condemnation, [ but to life. ] cc av np1 pp-f np1 p-acp n1 crd, cc np1 n1 crd c-crq pns31 vvz cst dt j n2 vvn cc vvn av p-acp po12 n1 dt crd n2 av-j pp-f np1, cst pns12 vmb vvi pp-f dt j n2, xx p-acp n1, [ c-acp p-acp n1. (4) text (DIV1) 156 Page 209
1983 ] The import and advantage you see answers your labour, as S. Cyril also of Hierusalem tells us. ] The import and advantage you see answers your labour, as S. Cyril also of Jerusalem tells us. ] dt n1 cc n1 pn22 vvb vvz po22 n1, c-acp np1 np1 av pp-f np1 vvz pno12. (4) text (DIV1) 156 Page 209
1984 Cateches. 1 ▪ NONLATINALPHABET NONLATINALPHABET [ NONLATINALPHABET supra Nominatâ ] NONLATINALPHABET. Cateches. 1 ▪ [ supra Nominatâ ]. n2. vvn ▪ [ fw-la np1 ]. (4) text (DIV1) 156 Page 210
1985 Do you not give yourself to prayer? — purify your vessel [ by exercise of fasting also ] that you may receive the more grace — if thou labour little, thou receivest little: I add, thou understandest little. Do you not give yourself to prayer? — purify your vessel [ by exercise of fasting also ] that you may receive the more grace — if thou labour little, thou receivest little: I add, thou Understandest little. vdb pn22 xx vvi px21 p-acp n1? — vvb po22 n1 [ p-acp n1 pp-f vvg av ] cst pn22 vmb vvi dt av-dc n1 — cs pns21 vvb j, pns21 vv2 j: pns11 vvb, pns21 vv2 j. (4) text (DIV1) 156 Page 210
1986 When first in the Law and the Prophets, Moses and Elias took up this 40 daies Fast, it was the better to prepare them for their appearance then before the presence of God. When First in the Law and the prophets, Moses and Elias took up this 40 days Fast, it was the better to prepare them for their appearance then before the presence of God. c-crq ord p-acp dt n1 cc dt n2, np1 cc np1 vvd a-acp d crd n2 av-j, pn31 vbds dt jc pc-acp vvi pno32 p-acp po32 n1 av p-acp dt n1 pp-f np1. (4) text (DIV1) 156 Page 210
1987 To this effect S. Chrysostom instructs us, tom. 6. NONLATINALPHABET. To this Effect S. Chrysostom instructs us, tom. 6.. p-acp d n1 n1 np1 vvz pno12, n1. crd. (4) text (DIV1) 156 Page 210
1988 Both Moses and Elias themselves, the towers among the Prophets of the old Testament, although otherwise so illustrious and great, Both Moses and Elias themselves, the towers among the prophets of the old Testament, although otherwise so illustrious and great, av-d np1 cc np1 px32, dt n2 p-acp dt n2 pp-f dt j n1, cs av av j cc j, (4) text (DIV1) 156 Page 210
1989 and having great boldness towards God, yet when they would approach and draw neer to speak unto God, and having great boldness towards God, yet when they would approach and draw near to speak unto God, cc vhg j n1 p-acp np1, av c-crq pns32 vmd vvi cc vvi av-j pc-acp vvi p-acp np1, (4) text (DIV1) 156 Page 210
1990 as far as unto man it was possible to do, they betook themselves unto this work of fasting, as Far as unto man it was possible to do, they betook themselves unto this work of fasting, c-acp av-j c-acp p-acp n1 pn31 vbds j pc-acp vdi, pns32 vvd px32 p-acp d n1 pp-f vvg, (4) text (DIV1) 156 Page 210
1991 and by her hands offered themselves unto God. and by her hands offered themselves unto God. cc p-acp po31 n2 vvd px32 p-acp np1. (4) text (DIV1) 156 Page 210
1992 At the end of this 40 dayes fast of Lent, at the feast of Easter (as alwayes one of the 3 times) he who approached not to Gods Holy table to receive the Holy Eucharist, was not deem'd worthy of the name of a Catholique, saith the Councel of Eliberis (elder then that of Nice ) thrice in the year at least, say they, (whereof this time alwayes one) and punctually so, saith our Church. At the end of this 40 days fast of Lent, At the feast of Easter (as always one of the 3 times) he who approached not to God's Holy table to receive the Holy Eucharist, was not deemed worthy of the name of a Catholic, Says the Council of Elvira (elder then that of Nicaenae) thrice in the year At least, say they, (whereof this time always one) and punctually so, Says our Church. p-acp dt n1 pp-f d crd n2 av-j pp-f np1, p-acp dt n1 pp-f np1 (c-acp av crd pp-f dt crd n2) pns31 r-crq vvd xx p-acp npg1 j n1 pc-acp vvi dt j n1, vbds xx vvn j pp-f dt n1 pp-f dt jp, vvz dt n1 pp-f np1 (jc cs d pp-f j) av p-acp dt n1 p-acp ds, vvb pns32, (c-crq d n1 av crd) cc av-j av, vvz po12 n1. (4) text (DIV1) 156 Page 211
1993 Once in the year only, saith the Church of Rome (which would be the only Catholiques) Not once necessarily, in the year, say some among us. Once in the year only, Says the Church of Room (which would be the only Catholics) Not once necessarily, in the year, say Some among us. a-acp p-acp dt n1 av-j, vvz dt n1 pp-f vvb (r-crq vmd vbi dt j njp2) xx a-acp av-j, p-acp dt n1, vvb d p-acp pno12. (4) text (DIV1) 156 Page 211
1994 At the end of Lent, besides Easter morn it self, the more religious did generally receive also on that day, which is called Coena Domini; (on which that mystery was instituted:) and very many, of the Clergy especially, communicated every day of that great week. At the end of Lent, beside Easter morn it self, the more religious did generally receive also on that day, which is called Coena Domini; (on which that mystery was instituted:) and very many, of the Clergy especially, communicated every day of that great Week. p-acp dt n1 pp-f np1, p-acp n1 n1 pn31 n1, dt av-dc j vdd av-j vvi av p-acp d n1, r-crq vbz vvn fw-la fw-la; (p-acp r-crq d n1 vbds vvn:) cc av d, pp-f dt n1 av-j, vvn d n1 pp-f cst j n1. (4) text (DIV1) 156 Page 211
1995 And what preparation is sufficient for these Holy things? The eighth and last rule of fasting is: And what preparation is sufficient for these Holy things? The eighth and last Rule of fasting is: cc q-crq n1 vbz j p-acp d j n2? dt ord cc ord n1 pp-f vvg vbz: (4) text (DIV1) 156 Page 211
1996 When ye fast be not ye as the Hypocrites are, ( Mat. 6. 16.) Si vult, quare tristis? si non vult, jejunus quare? saith Chrysologus upon that place. When you fast be not you as the Hypocrites Are, (Mathew 6. 16.) Si vult, quare tristis? si non vult, jejunus quare? Says Chrysologus upon that place. c-crq pn22 vvb vbb xx pn22 p-acp dt n2 vbr, (np1 crd crd) fw-mi fw-la, fw-la fw-la? fw-fr fw-fr fw-la, fw-la fw-la? vvz np1 p-acp d n1. (4) text (DIV1) 157 Page 211
1997 And upon the same words S. Chrysostom (NONLATINALPHABET.) NONLATINALPHABET. And upon the same words S. Chrysostom (.). cc p-acp dt d n2 n1 np1 (.). (4) text (DIV1) 157 Page 211
1998 If willing to fast, why sad? if not willing, why fasting? Rejoyce in fasting, If willing to fast, why sad? if not willing, why fasting? Rejoice in fasting, cs j pc-acp vvi, c-crq j? cs xx j, c-crq j-vvg? vvb p-acp vvg, (4) text (DIV1) 157 Page 211
1999 and be not of a sad countenance as the Hypocrites are . Non voluptuosos ( Dominus ) indulget aspectus, sed vultus qui simulantur excludit. and be not of a sad countenance as the Hypocrites Are. Non voluptuosos (Dominus) indulget Aspect, sed vultus qui simulantur excludit. cc vbb xx pp-f dt j n1 p-acp dt n2 vbr. fw-fr n2 (fw-la) vvb fw-la, fw-la fw-la fw-la fw-la n1. (4) text (DIV1) 157 Page 211
2000 The Lord doth not indulge us in wanton aspects, but excludes the simulation of affected looks. The Lord does not indulge us in wanton aspects, but excludes the simulation of affected looks. dt n1 vdz xx vvi pno12 p-acp j-jn n2, cc-acp vvz dt n1 pp-f j-vvn n2. (4) text (DIV1) 157 Page 211
2001 Disfigure not the fast, nor disfigure thy face. Fast not to appear unto men, appear unto God to fast; Disfigure not the fast, nor disfigure thy face. Fast not to appear unto men, appear unto God to fast; vvb xx dt j, ccx vvb po21 n1. j xx pc-acp vvi p-acp n2, vvb p-acp np1 pc-acp vvi; (4) text (DIV1) 157 Page 211
2002 and appear not to God, or men to break the fast; (except where God and man have indulged to humanity) Pestilentia hypocriseos (saith Chrysologus in his 7th Sermon on Mat. 6.) Fugienda, quae de remediis creat morbos, conficit de medicina languorem, sanctitatem vertit in crimen ▪ placationem facit re• … um, generat de propitiatione disc• … men — Hypocrisis crudeli arte virtutes truncat mucrone virtutum, jejunium jejunio perimit, oratione orationem evacuat, misericordiam miseratione prosternit — Hypocrisis dum cupit captivare oculos, oculis fit ipsa captiva. and appear not to God, or men to break the fast; (except where God and man have indulged to humanity) Pestilence hypocriseos (Says Chrysologus in his 7th Sermon on Mathew 6.) Fugienda, Quae de remediis create Morbos, conficit de medicina languorem, sanctitatem Vertit in crimen ▪ placationem facit re• … um, generate de propitiatione disc• … men — Hypocrisis crudeli arte Virtues truncat mucrone Virtues, Fasting Jejunio perimit, oration orationem evacuate, misericordiam miseration prosternit — Hypocrisis dum Cupit captivare Eyes, oculis fit ipsa Captiva. cc vvb xx p-acp np1, cc n2 pc-acp vvi dt av-j; (c-acp c-crq np1 cc n1 vhb vvn p-acp n1) np1 fw-la (vvz np1 p-acp po31 ord n1 p-acp np1 crd) fw-la, fw-la fw-la fw-la vvi n1, fw-la fw-la fw-la fw-la, fw-la j p-acp fw-la ▪ fw-la fw-la n1 … pno32, vvb fw-fr fw-la n1 … n2 — n1 fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la n1, n1 fw-la vvi, fw-la n1 fw-la — n1 fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la. (4) text (DIV1) 157 Page 212
2003 Fly the pestilence of hypocrisy, which of remedies themselves, creates diseases, of medicine sicknesse, which turns holiness into a crime, propitiation into guilt — Hypocrisy by a cruel art cuts asunder vertues by the edge of vertues, slaies fasting by fasting, evacuates prayer by prayer, beateth down alms-giving by alms-deeds — Hypocrisy while it seeks to captivate the eyes of men, is itselfled captive by the eyes. Fly the pestilence of hypocrisy, which of remedies themselves, creates diseases, of medicine sickness, which turns holiness into a crime, propitiation into guilt — Hypocrisy by a cruel art cuts asunder Virtues by the edge of Virtues, slays fasting by fasting, evacuates prayer by prayer, beats down almsgiving by almsdeeds — Hypocrisy while it seeks to captivate the eyes of men, is itselfled captive by the eyes. vvb dt n1 pp-f n1, r-crq pp-f n2 px32, vvz n2, pp-f n1 n1, r-crq vvz n1 p-acp dt n1, n1 p-acp n1 — n1 p-acp dt j n1 vvz av n2 p-acp dt n1 pp-f n2, vvz vvg p-acp vvg, vvz n1 p-acp n1, vvz a-acp j p-acp n2 — n1 cs pn31 vvz pc-acp vvi dt n2 pp-f n2, vbz vvn j-jn p-acp dt n2. (4) text (DIV1) 157 Page 212
2004 That oddes there doth arise from being like, or unlike Hypocrites when we fast: That odds there does arise from being like, or unlike Hypocrites when we fast: d n2 a-acp vdz vvi p-acp vbg j, cc j n2 c-crq pns12 av-j: (4) text (DIV1) 157 Page 212
2005 That to the great honour of the Church S. Austin shews thence, how the Church Christian fasting twice a week doth it Religiously, That to the great honour of the Church S. Austin shows thence, how the Church Christian fasting twice a Week does it Religiously, cst p-acp dt j n1 pp-f dt n1 np1 np1 vvz av, c-crq dt n1 np1 vvg av dt n1 vdz pn31 av-j, (4) text (DIV1) 157 Page 212
2006 albeit the Pharisees did the same thing wickedly, August ▪ epistolâ ad Casulan. Sic & bis in sabbato jejunare in homine, qualis fuerat Pharisaeus, infructuosum est; albeit the Pharisees did the same thing wickedly, August ▪ epistolâ ad Casulan. Sic & bis in Sabbath jejunare in homine, qualis fuerat Pharisees, infructuosum est; cs dt np1 vdd dt d n1 av-j, np1 ▪ fw-la fw-la np1. fw-la cc fw-la p-acp fw-it fw-la p-acp fw-la, fw-la fw-la np1, fw-la fw-la; (4) text (DIV1) 157 Page 212
2007 in homine autem humili• … èr fideli, vel fidelitèr humili, religiosum est. Fasting twice in the week in a man like the Pharisee, is unprofitable; in homine autem humili• … èr Fideli, vel fidelitèr humili, Religious est. Fasting twice in the Week in a man like the Pharisee, is unprofitable; p-acp fw-la fw-la n1 … jc-jn fw-la, fw-la fw-la fw-la, fw-la fw-la. vvg av p-acp dt n1 p-acp dt n1 av-j dt np1, vbz j; (4) text (DIV1) 157 Page 212
2008 but in a man humbly faithful, and faithfully humble, it is Religious. Conclude we this: neither fast thou so as the Hypocrites, nor fast not as the Hypocrites; but in a man humbly faithful, and faithfully humble, it is Religious. Conclude we this: neither fast thou so as the Hypocrites, nor fast not as the Hypocrites; cc-acp p-acp dt n1 av-j j, cc av-j j, pn31 vbz j. vvb pns12 d: av-dx n1 pns21 av p-acp dt n2, ccx vvb xx p-acp dt n2; (4) text (DIV1) 157 Page 212
2009 who pretend such set and Antient fasts of the Church to be superstitious, and themselves too holy to joyn with their Brethren in them. who pretend such Set and Ancient fasts of the Church to be superstitious, and themselves too holy to join with their Brothers in them. q-crq vvb d vvi cc j n2 pp-f dt n1 pc-acp vbi j, cc px32 av j pc-acp vvi p-acp po32 n2 p-acp pno32. (4) text (DIV1) 157 Page 212
2010 All these eight requisites of right performing of this Fast, we find together in the Churches practise, All these eight requisites of right performing of this Fast, we find together in the Churches practice, d d crd n2-j pp-f j-jn n-vvg pp-f d j, pns12 vvb av p-acp dt ng1 n1, (4) text (DIV1) 158 Page 212
2011 and by her care prescribed at this time of Lent to her children. and by her care prescribed At this time of Lent to her children. cc p-acp po31 n1 vvn p-acp d n1 pp-f np1 p-acp po31 n2. (4) text (DIV1) 158 Page 212
2012 In S. Chrysostom 's time, according to his irrefragable witness ( Homil. NONLATINALPHABET NONLATINALPHABET ▪ viz. tom. 6. NONLATINALPHABET.) NONLATINALPHABET [ NONLATINALPHABET, supra nominatis: ] & ibidem recenset etiam 40 dierum illorum NONLATINALPHABET. In S. Chrysostom is time, according to his irrefragable witness (Homily ▪ viz. tom. 6..) [, supra nominatis: ] & ibidem recenset etiam 40 Days Illorum. p-acp np1 np1 vbz n1, vvg p-acp po31 j n1 (np1 ▪ n1 n1. crd.) [, fw-la fw-la: ] cc fw-la n1 fw-la crd fw-la fw-la. (4) text (DIV1) 158 Page 213
2013 For what cause, therefore, some may say, do we keep the fast of these 40 daies? — that in these daies all of us being (8) perfectly purified, together by (6) prayers, For what cause, Therefore, Some may say, do we keep the fast of these 40 days? — that in these days all of us being (8) perfectly purified, together by (6) Prayers, p-acp r-crq n1, av, d vmb vvi, vdb pns12 vvb dt n1 pp-f d crd n2? — cst p-acp d n2 d pp-f pno12 vbg (crd) av-j vvn, av p-acp (crd) n2, (4) text (DIV1) 158 Page 213
2014 and by (5) alms, and by (2) fasting, and by (3) whole nights watchings, and (1) by tears, and by (5) alms, and by (2) fasting, and by (3) Whole nights watchings, and (1) by tears, cc a-acp (crd) n2, cc a-acp (crd) vvg, cc a-acp (crd) j-jn n2 n2-vvg, cc (vvn) p-acp n2, (4) text (DIV1) 158 Page 213
2015 and by confession, and by all other things, we may so according to our power with a (4) pure conscience (7) come unto the holy Mysteries [ the Sacrament: and by Confessi, and by all other things, we may so according to our power with a (4) pure conscience (7) come unto the holy Mysteres [ the Sacrament: cc p-acp n1, cc p-acp d j-jn n2, pns12 vmb av vvg p-acp po12 n1 p-acp dt (crd) j n1 (crd) vvb p-acp dt j n2 [ dt n1: (4) text (DIV1) 158 Page 213
2016 ] and in the same place he recounts also as part of the exercise of those 40 daies, (6) hearing Gods word, attending on Sermons and Synods. ] and in the same place he recounts also as part of the exercise of those 40 days, (6) hearing God's word, attending on Sermons and Synods. ] cc p-acp dt d n1 pns31 vvz av p-acp n1 pp-f dt n1 pp-f d crd n2, (crd) vvg n2 n1, vvg p-acp n2 cc n2. (4) text (DIV1) 158 Page 213
2017 Theophilus Bishop of Alexandria in his 1. Paschal Epistle sets all these guests at one table likewise: Theophilus Bishop of Alexandria in his 1. Paschal Epistle sets all these guests At one table likewise: np1 n1 pp-f np1 p-acp po31 crd np1 n1 vvz d d n2 p-acp crd n1 av: (4) text (DIV1) 158 Page 213
2018 Si Adhaerentes studio virtutum animarum vitia purgare, [ volumus ] & quicquid in nobis sordium est jugi scripturarum meditatione diluere, quasi sub sudo apertam doctrinarum scientiam contemplantes, festinemus supernae laetitiae festa celebrare, Si Adhaerentes study Virtues animarum Vices Purgare, [ volumus ] & quicquid in nobis sordium est jugi scripturarum meditation diluere, quasi sub sudo apertam Doctrinarum scientiam contemplantes, Hasten supernae laetitiae festa celebrare, fw-mi np1 vvi fw-la fw-la fw-la fw-la, [ fw-la ] cc fw-la p-acp fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 158 Page 213
2019 & jungere nos Angelorum choris — Eóque • … mnis impraesentiarum adsumatur labor, ut & eos qui paululum negligentes sunt, & jungere nos Angels choris — Eoque • … mnis impraesentiarum adsumatur labour, ut & eos qui Paululum negligentes sunt, cc fw-la fw-la fw-la fw-la — j • … fw-la fw-la fw-la n1, fw-la cc fw-la fw-la fw-la fw-la fw-la, (4) text (DIV1) 158 Page 213
2020 & nosmetipsos, aeternae gloriae praep• … remus — & homines provocantur ( terrarum humilia dese, entes ) cum Ecclesiâ primitivorum Dominicae Passionis festa celebrare — Priusquam slemus ante tribunal Christi, praeterita peccata poenitentiâ corrigamus, praesenti fletu redimamus futura gaudia — Curemus diversa vitiorum vulnera, & nosmetipsos, aeternae Glory praep• … remus — & homines provocantur (terrarum humilia dese, entes) cum Ecclesiâ primitivorum Dominicae Passionis festa celebrare — Priusquam slemus ante tribunal Christ, Things past Peccata poenitentiâ corrigamus, praesenti fletu redimamus futura Gaudia — Curemus diversa Vitiorum vulnera, cc fw-la, fw-la fw-la n1 … fw-la — cc fw-la fw-la (fw-la fw-la fw-it, n2) fw-la fw-la fw-la np1 fw-la fw-la fw-la — fw-la fw-la fw-la n1 fw-la, fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la n2 — fw-la fw-la fw-la fw-la, (4) text (DIV1) 158 Page 214
2021 & rapinas divitum, quibus vel maximè hoc hominum capitur genus, crebris commonitionibus reprimamus. & rapinas Divitum, quibus vel maximè hoc hominum capitur genus, crebris commonitionibus reprimamus. cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (4) text (DIV1) 158 Page 214
2022 Et sic poterimus imminentium jejuniorum iter carpere, incipientes Quadragesimam, à tricesimâ die mensis Mechir, — ut juxta Evangelicas traditiones siniamus jejunia intempeslâ nocte, die 18. supradicti mensis Pharmuthi. — praebentes nos dignos communione corporis & sanguinis Christi. Et sic poterimus imminentium jejuniorum iter carpere, Incipientes Quadragesimam, à tricesimâ die mensis Mechir, — ut juxta Evangelicas Traditions siniamus Jejunia intempeslâ nocte, die 18. supradicti mensis Pharmuthi. — praebentes nos dignos communion corporis & Blood Christ. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n2 fw-la, fw-fr fw-la n1 fw-la np1, — fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvb crd fw-la fw-la np1. — fw-la fw-la fw-la n1 fw-la cc fw-la fw-la. (4) text (DIV1) 158 Page 214
2023 If adhering to the study of vertues, we desire to purge away the vices of our souls, If adhering to the study of Virtues, we desire to purge away the vices of our Souls, cs vvg p-acp dt n1 pp-f n2, pns12 vvb pc-acp vvi av dt n2 pp-f po12 n2, (4) text (DIV1) 158 Page 214
2024 and wash away, whatever of filth is in us, by (6) continual meditation of the Scriptures, contemplating, and wash away, whatever of filth is in us, by (6) continual meditation of the Scriptures, contemplating, cc vvi av, r-crq pp-f n1 vbz p-acp pno12, p-acp (crd) j n1 pp-f dt n2, vvg, (4) text (DIV1) 158 Page 214
2025 as it were, in the open and serene heaven the knowledge of doctrine, let us make hast to celebrate the solemnities of the Heavenly joy, as it were, in the open and serene heaven the knowledge of Doctrine, let us make haste to celebrate the solemnities of the Heavenly joy, c-acp pn31 vbdr, p-acp dt j cc j n1 dt n1 pp-f n1, vvb pno12 vvi n1 pc-acp vvi dt n2 pp-f dt j n1, (4) text (DIV1) 158 Page 214
2026 and joyn our selves to the Quires of Angels. and join our selves to the Quires of Angels. cc vvi po12 n2 p-acp dt n2 pp-f n2. (4) text (DIV1) 158 Page 214
2027 — Let us take upon us (3) labour at present, that we may prepare both (5) those which are somewhat negligent, — Let us take upon us (3) labour At present, that we may prepare both (5) those which Are somewhat negligent, — vvb pno12 vvi p-acp pno12 (crd) n1 p-acp j, cst pns12 vmb vvi d (crd) d r-crq vbr av j, (4) text (DIV1) 158 Page 214
2028 and our selves, unto eternal glory — Hereby men are provoked, forsaking the low things of the earth, (8) to celebrate with the Church of the first-born, the holy daies of the Lords Passion — ere we come to stand before Christs Tribunal, let us correct our sins past by (1) repentance, let us by present mournings redeem to our selves future joyes — Let us cure the sundry wounds of our vices; and our selves, unto Eternal glory — Hereby men Are provoked, forsaking the low things of the earth, (8) to celebrate with the Church of the firstborn, the holy days of the lords Passion — ere we come to stand before Christ Tribunal, let us correct our Sins passed by (1) Repentance, let us by present mournings Redeem to our selves future Joys — Let us cure the sundry wounds of our vices; cc po12 n2, p-acp j n1 — av n2 vbr vvn, vvg dt j n2 pp-f dt n1, (crd) p-acp vvi p-acp dt n1 pp-f dt j, dt j n2 pp-f dt n2 n1 — c-acp pns12 vvb pc-acp vvi p-acp npg1 n1, vvb pno12 vvi po12 n2 vvn p-acp (vvn) n1, vvb pno12 p-acp j n2 vvi p-acp po12 n2 j-jn n2 — vvb pno12 vvi dt j n2 pp-f po12 n2; (4) text (DIV1) 158 Page 214
2029 and the (4) rapines, wherewith rich men are delighted, let us repress (6) with frequent admonitions; and the (4) rapines, wherewith rich men Are delighted, let us repress (6) with frequent admonitions; cc av (crd) n2, c-crq j n2 vbr vvn, vvb pno12 vvi (crd) p-acp j n2; (4) text (DIV1) 158 Page 214
2030 so may we enter the (2) journey of the Impendent Fasts, beginning our Lent from the 30th day of the moneth Mechir — But so (Epistle 2d) that we end the Fast according to Evangelical Traditions, late at night on the 18th day of the moneth Pharmuth. — presenting our selves worthy Communicants of the Body and Bloud of Christ. so may we enter the (2) journey of the Impendent Fasts, beginning our Lent from the 30th day of the Monn Mechir — But so (Epistle 2d) that we end the Fast according to Evangelical Traditions, late At night on the 18th day of the Monn Pharmuth. — presenting our selves worthy Communicants of the Body and Blood of christ. av vmb pns12 vvi dt (crd) n1 pp-f dt j-jn n2, vvg po12 n1 p-acp dt ord n1 pp-f dt n1 np1 — cc-acp av (n1 crd) cst po12 vvi dt av-j vvg p-acp np1 n2, av-j p-acp n1 p-acp dt ord n1 pp-f dt n1 np1. — vvg po12 n2 j n2 pp-f dt n1 cc n1 pp-f np1. (4) text (DIV1) 158 Page 215
2031 Having thus guarded and secured the duty of Fasting by its necessary qualifications and conditions, it cannot be unsafe or unseasonable to admit now unto audience, some strictures of the Elogies, which the Ancient Fathers give of this duty of Fasting: Having thus guarded and secured the duty of Fasting by its necessary qualifications and conditions, it cannot be unsafe or unseasonable to admit now unto audience, Some strictures of the Eulogies, which the Ancient Father's give of this duty of Fasting: vhg av vvn cc vvn dt n1 pp-f vvg p-acp po31 j n2 cc n2, pn31 vmbx vbi j cc j pc-acp vvi av p-acp n1, d n2 pp-f dt n2, r-crq dt j n2 vvb pp-f d n1 pp-f vvg: (4) text (DIV1) 158 Page 215
2032 As that God prescribed some sort of Fasting to man, so soon almost as he was created; As that God prescribed Some sort of Fasting to man, so soon almost as he was created; c-acp cst np1 vvd d n1 pp-f vvg p-acp n1, av av av c-acp pns31 vbds vvn; (4) text (DIV1) 158 Page 215
2033 as a guard to innocence it self, and the first trial of mans obedience. as a guard to innocence it self, and the First trial of men Obedience. p-acp dt n1 p-acp n1 pn31 n1, cc dt ord n1 pp-f ng1 n1. (4) text (DIV1) 158 Page 215
2034 NONLATINALPHABET, saith S. Chrysostom; Of these thou mayest eat, of this thou shalt not eat, was a sort of Fast prescribed. , Says S. Chrysostom; Of these thou Mayest eat, of this thou shalt not eat, was a sort of Fast prescribed. , vvz n1 np1; pp-f d pns21 vm2 vvi, pp-f d pns21 vm2 xx vvi, vbds dt n1 pp-f av-j vvn. (4) text (DIV1) 158 Page 215
2035 Which being not observed, because thou hast hearkned, saith God, unto the voice of thy wife, Which being not observed, Because thou hast hearkened, Says God, unto the voice of thy wife, r-crq vbg xx vvn, c-acp pns21 vh2 vvd, vvz np1, p-acp dt n1 pp-f po21 n1, (4) text (DIV1) 158 Page 215
2036 and hast eaten of the tree, of which I commanded thee, saying, thou shalt not eat of it, cursed is the ground for thy sake: and hast eaten of the tree, of which I commanded thee, saying, thou shalt not eat of it, cursed is the ground for thy sake: cc vh2 vvn pp-f dt n1, pp-f r-crq pns11 vvd pno21, vvg, pns21 vm2 xx vvi pp-f pn31, vvn vbz dt n1 p-acp po21 n1: (4) text (DIV1) 158 Page 215
2037 In sorrow shalt thou eat of it all the daies of thy life. Thorns also and thistles shall it bring sorth to thee. In sorrow shalt thou eat of it all the days of thy life. Thorns also and thistles shall it bring forth to thee. p-acp n1 vm2 pns21 vvi pp-f pn31 d dt n2 pp-f po21 n1. np1 av cc n2 vmb pn31 vvi av p-acp pno21. (4) text (DIV1) 158 Page 215
2038 — In the sweat of thy face shalt thou eat bread, till thou return to the ground. ( Gen. 3. 17, 19.) The earth of his flesh also bringing forth troublesome thorns and thistles, not to be keept down, — In the sweat of thy face shalt thou eat bred, till thou return to the ground. (Gen. 3. 17, 19.) The earth of his Flesh also bringing forth troublesome thorns and thistles, not to be kept down, — p-acp dt n1 pp-f po21 n1 vm2 pns21 vvi n1, c-acp pns21 vvb p-acp dt n1. (np1 crd crd, crd) dt n1 pp-f po31 n1 av vvg av j n2 cc n2, xx pc-acp vbi vvn a-acp, (4) text (DIV1) 158 Page 215
2039 but by laborious sorrowful fasting, nor consum'd but by the spirit of judgment and burning. NONLATINALPHABET NONLATINALPHABET, saith S. Chrysostom tom. 6. NONLATINALPHABET. but by laborious sorrowful fasting, nor consumed but by the Spirit of judgement and burning., Says S. Chrysostom tom. 6.. cc-acp p-acp j j n-vvg, ccx vvn p-acp p-acp dt n1 pp-f n1 cc j-vvg., vvz n1 np1 fw-mi. crd. (4) text (DIV1) 158 Page 215
2040 If Fasting was necessary in Paradise, much more out of Paradise. If this Physick was useful before our wound, much more after it. If Fasting was necessary in Paradise, much more out of Paradise. If this Physic was useful before our wound, much more After it. cs vvg vbds j p-acp n1, av-d av-dc av pp-f n1. cs d n1 vbds j p-acp po12 n1, av-d av-dc p-acp pn31. (4) text (DIV1) 158 Page 216
2041 If whilest yet there was no war of lusts rais'd within us, this armour was yet of use, much more after so great a fight, from lusts within, from Devils without, this auxiliary force of Fasting is necessary. Come we to the Law; If whilst yet there was no war of Lustiest raised within us, this armour was yet of use, much more After so great a fight, from Lustiest within, from Devils without, this auxiliary force of Fasting is necessary. Come we to the Law; cs cs av a-acp vbds dx n1 pp-f n2 vvn p-acp pno12, d n1 vbds av pp-f n1, av-d av-dc p-acp av j dt n1, p-acp n2 p-acp, p-acp n2 p-acp, d j n1 pp-f n-vvg vbz j. vvb pns12 p-acp dt n1; (4) text (DIV1) 158 Page 216
2042 S. Basil tels us in his 1 Sermon of Fasting: NONLATINALPHABET; Fasting above [ in the Mount ] prepared Moses to receive the Law; S. Basil tells us in his 1 Sermon of Fasting:; Fasting above [ in the Mount ] prepared Moses to receive the Law; np1 np1 vvz pno12 p-acp po31 crd n1 pp-f vvg:; vvg p-acp [ p-acp dt n1 ] j-vvn np1 pc-acp vvi dt n1; (4) text (DIV1) 159 Page 216
2043 but fulness amongst the people below, caused them to run mad after idolatry; for the people sate down to eat and to drink, and rose up to play. but fullness among the people below, caused them to run mad After idolatry; for the people sat down to eat and to drink, and rose up to play. cc-acp n1 p-acp dt n1 a-acp, vvd pno32 pc-acp vvi j p-acp n1; p-acp dt n1 vvd a-acp pc-acp vvi cc pc-acp vvi, cc vvd a-acp pc-acp vvi. (4) text (DIV1) 159 Page 216
2044 — The tables then, which fasting had received written by the finger of God, the drunkenness [ of the people ] caused to be broken; — The tables then, which fasting had received written by the finger of God, the Drunkenness [ of the people ] caused to be broken; — dt n2 av, r-crq vvg vhd vvn vvn p-acp dt n1 pp-f np1, dt n1 [ pp-f dt n1 ] vvd pc-acp vbi vvn; (4) text (DIV1) 159 Page 216
2045 The Prophet judging it not meet that a people drinking drunk with wine, [ with the wine of spiritual fornication, which is Idolatry, The Prophet judging it not meet that a people drinking drunk with wine, [ with the wine of spiritual fornication, which is Idolatry, dt n1 vvg pn31 xx vvi cst dt n1 vvg vvn p-acp n1, [ p-acp dt n1 pp-f j n1, r-crq vbz n1, (4) text (DIV1) 159 Page 216
2046 also Ier. 51. 7. ] should receive the Law from God. — Also Moses for his 2d receiving of the Law, needed a 2d Fast. also Jeremiah 51. 7. ] should receive the Law from God. — Also Moses for his 2d receiving of the Law, needed a 2d Fast. av np1 crd crd ] vmd vvi dt n1 p-acp np1. — av np1 p-acp po31 crd vvg pp-f dt n1, vvd dt crd av-j. (4) text (DIV1) 159 Page 216
2047 After him NONLATINALPHABET (saith the same fatherthere) NONLATINALPHABET; After him (Says the same fatherthere); p-acp pno31 (vvz dt d vbr); (4) text (DIV1) 159 Page 217
2048 He thinks that as S. Paul is usually said to be the fruit of S. Stephen 's Martyrdom and prayer, He thinks that as S. Paul is usually said to be the fruit of S. Stephen is Martyrdom and prayer, pns31 vvz cst p-acp n1 np1 vbz av-j vvn pc-acp vbi dt n1 pp-f n1 np1 vbz n1 cc n1, (4) text (DIV1) 159 Page 217
2049 so the holy Prophet Samuel was more the fruit of his mother Hannah's fasting and prayer, then of her womb. so the holy Prophet Samuel was more the fruit of his mother Hannah's fasting and prayer, then of her womb. av dt j n1 np1 vbds av-dc dt n1 pp-f po31 n1 npg1 vvg cc n1, av pp-f po31 n1. (4) text (DIV1) 159 Page 217
2050 He then proceeds to Samson, of whom he saith, NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. With Fasting he was conceived in his mothers womb: He then proceeds to samson, of whom he Says, [ ]. With Fasting he was conceived in his mother's womb: pns31 av vvz p-acp np1, pp-f ro-crq pns31 vvz, [ ]. p-acp vvg pns31 vbds vvn p-acp po31 ng1 n1: (4) text (DIV1) 159 Page 217
2051 Fasting brought him forth, and fasting nurs'd him; Fasting brought him up to manhood, that fast which the Angel commanded his mother; Fasting brought him forth, and fasting nursed him; Fasting brought him up to manhood, that fast which the Angel commanded his mother; vvg vvd pno31 av, cc vvg vvd pno31; vvg vvd pno31 a-acp p-acp n1, cst av-j r-crq dt n1 vvd po31 n1; (4) text (DIV1) 159 Page 217
2052 Whatsoever comes of the vine thou shalt not eat; nor drink wine, nor strong drink. Fasting begets Prophets, strengthens mighty men, makes wise Law-givers: Whatsoever comes of the vine thou shalt not eat; nor drink wine, nor strong drink. Fasting begets prophets, strengthens mighty men, makes wise Lawgivers: r-crq vvz pp-f dt n1 pns21 vm2 xx vvi; ccx vvb n1, ccx j n1. vvg vvz n2, vvz j n2, vvz j n2: (4) text (DIV1) 159 Page 217
2053 God prescribed both Samson an order of fasting, before he was born, and to his mother a fast for his sake, God prescribed both samson an order of fasting, before he was born, and to his mother a fast for his sake, np1 vvd d np1 dt n1 pp-f vvg, c-acp pns31 vbds vvn, cc p-acp po31 n1 dt av-j p-acp po31 n1, (4) text (DIV1) 159 Page 217
2054 while he should be in her womb. while he should be in her womb. cs pns31 vmd vbi p-acp po31 n1. (4) text (DIV1) 159 Page 217
2055 NONLATINALPHABET, &c. NONLATINALPHABET ( id. ibid. ) But neither wise Daniel had seen the visions (of God) had not fasting rendred his soul bright and pure. , etc. (id. Ibid.) But neither wise daniel had seen the visions (of God) had not fasting rendered his soul bright and pure. , av (fw-la. fw-la.) cc-acp d j np1 vhd vvn dt n2 (pp-f np1) vhd xx vvg vvd po31 n1 j cc j. (4) text (DIV1) 159 Page 217
2056 — That man of desires, who fasting full three weeks, &c. taught even the Lions to fast. — That man of Desires, who fasting full three weeks, etc. taught even the Lions to fast. — cst n1 pp-f n2, r-crq vvg av-j crd n2, av vvn av dt n2 pc-acp vvi. (4) text (DIV1) 159 Page 217
2057 With Daniel let us joyn the three Children as companions, of whom S. Cyril thus writes, Hom. 1. de Festis Paschal. NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. With daniel let us join the three Children as Sodales, of whom S. Cyril thus writes, Hom. 1. de Festis Paschal. [ ]. p-acp np1 vvb pno12 vvi dt crd n2 c-acp n2, pp-f r-crq n1 np1 av vvz, np1 crd fw-fr fw-la np1. [ ]. (4) text (DIV1) 159 Page 218
2058 By Fasting, the three Children also were found dreadful, and inexpugnable by the Babylonians, who when they might have partaken of King Nebuchadnezzars table, By Fasting, the three Children also were found dreadful, and inexpugnable by the Babylonians, who when they might have partaken of King Nebuchadnezar's table, p-acp vvg, dt crd n2 av vbdr vvn j, cc j p-acp dt njp2, r-crq c-crq pns32 vmd vhi vvn pp-f n1 n2 n1, (4) text (DIV1) 159 Page 218
2059 and of his famous feasts, besought that they might be nourished with pulse [ and water ] letting the Babylonians enjoy the fulness and lusts of the flesh, and of his famous feasts, besought that they might be nourished with pulse [ and water ] letting the Babylonians enjoy the fullness and Lustiest of the Flesh, cc pp-f po31 j n2, vvd cst pns32 vmd vbi vvn p-acp n1 [ cc n1 ] vvg dt njp2 vvi dt n1 cc n2 pp-f dt n1, (4) text (DIV1) 159 Page 218
2060 and embracing a slender and nothing-superfluous dyer. But see the fruit hereof: and embracing a slender and nothing-superfluous dyer. But see the fruit hereof: cc vvg dt j cc j n1. p-acp vvi dt n1 av: (4) text (DIV1) 159 Page 218
2061 They were vouchsafed divine visions, they appeared stronger then the fire it self, &c. In the New Testament, NONLATINALPHABET, saith the same S. Basil (ubi suprà. ) Iohn 's whole life was one fast, of whom much hath been said before. They were vouchsafed divine visions, they appeared Stronger then the fire it self, etc. In the New Testament,, Says the same S. Basil (ubi suprà.) John is Whole life was one fast, of whom much hath been said before. pns32 vbdr vvn j-jn n2, pns32 vvd jc cs dt n1 pn31 n1, av p-acp dt j n1,, vvz dt d n1 np1 (fw-la fw-la.) np1 vbz j-jn n1 vbds pi av-j, pp-f ro-crq d vhz vbn vvn a-acp. (4) text (DIV1) 159 Page 218
2062 Lastly, NONLATINALPHABET (saith the same Father in the same place of our Lord Iesus) NONLATINALPHABET. Lastly, (Says the same Father in the same place of our Lord Iesus). ord, (vvz dt d n1 p-acp dt d n1 pp-f po12 n1 np1). (4) text (DIV1) 159 Page 218
2063 Our Lord having by fasting sortifi'd the flesh, which he took for our sakes, so received the assaults of the Devil in it, instructing us by fastings to anoint and exercise our selves unto the combats of temptations Of his Apostles S. Chrysostome also is witness on Ma• …. 17. NONLATINALPHABET. The Apostles were continual as it were fasting. Our Lord having by fasting sortified the Flesh, which he took for our sakes, so received the assaults of the devil in it, instructing us by Fastings to anoint and exercise our selves unto the combats of temptations Of his Apostles S. Chrysostom also is witness on Ma• …. 17.. The Apostles were continual as it were fasting. po12 n1 vhg p-acp vvg vvd dt n1, r-crq pns31 vvd p-acp po12 n2, av vvd dt n2 pp-f dt n1 p-acp pn31, vvg pno12 p-acp n2-vvg p-acp vvi cc vvi po12 n2 p-acp dt n2 pp-f n2 pp-f po31 n2 np1 np1 av vbz n1 p-acp np1 …. crd. dt n2 vbdr j c-acp pn31 vbdr vvg. (4) text (DIV1) 159 Page 219
2064 And Bede in the western Church, ad Psal. 66. Genua mea jejunio infirmata sunt, h. e. And Bede in the western Church, and Psalm 66. Genua mea Jejunio infirmata sunt, h. e. np1 np1 p-acp dt j n1, cc np1 crd np1 fw-la fw-la fw-la fw-la, zz. sy. (4) text (DIV1) 159 Page 219
2065 Apostoli infirmati sunt à jejunio, i. e. propter absentiam meam in quo prius resiciebantur qui per mortem eis ablatus sum. Apostles infirmati sunt à Jejunio, i. e. propter absentiam meam in quo prius resiciebantur qui per mortem eis Ablatus sum. np1 fw-la fw-la fw-fr fw-la, uh. sy. fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 159 Page 219
2066 My knees are weak through fasting: My knees Are weak through fasting: po11 n2 vbr j p-acp vvg: (4) text (DIV1) 159 Page 219
2067 that is, My Apostles are weak through fasting, to wit, by reason of my Absence, in whom, before they were refreshed; that is, My Apostles Are weak through fasting, to wit, by reason of my Absence, in whom, before they were refreshed; cst vbz, po11 n2 vbr j p-acp vvg, p-acp n1, p-acp n1 pp-f po11 n1, p-acp ro-crq, c-acp pns32 vbdr vvn; (4) text (DIV1) 159 Page 219
2068 who by death was taken from them. who by death was taken from them. r-crq p-acp n1 vbds vvn p-acp pno32. (4) text (DIV1) 159 Page 219
2069 Thus have you had a bri• … f of what some few only of the Fathers had observ'd throughout the Old & N. Testament. Thus have you had a bri• … f of what Some few only of the Father's had observed throughout the Old & N. Testament. av vhb pn22 vhd dt n1 … sy pp-f r-crq d d j pp-f dt n2 vhd vvn p-acp dt j cc np1 n1. (4) text (DIV1) 159 Page 219
2070 Now for the • … orce of it: Now for the • … orce of it: av p-acp dt • … vvi pp-f pn31: (4) text (DIV1) 159 Page 219
2071 Vitia extinguunt ista [ Iejunium oratio & eleemosyna ] — Haec reddunt casta corpora, corda pura; haec pacem membris, mentibus quietem. Vices extinguunt ista [ Fasting oratio & Eleemosynary ] — Haec reddunt casta corpora, Corda Pura; haec pacem membris, mentibus quietem. fw-la fw-la fw-la [ fw-la fw-la cc n1 ] — fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la. (4) text (DIV1) 159 Page 219
2072 Per haec in templum Dei pectora humana consurgunt. Haec hominem praestant Angelum; per haec Elias nescit mortem, relinquit terras, commoratur Angelis, convivit Deo; Per haec in Templum Dei pectora Humana consurgunt. Haec hominem praestant Angelum; per haec Elias nescit mortem, relinquit terras, commoratur Angels, convivit God; fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la. fw-la fw-la n1 fw-la; fw-la fw-la np1 fw-la fw-la, fw-la fw-la, fw-la np1, fw-la fw-la; (4) text (DIV1) 159 Page 219
2073 & terrenus hospes supernas possidet mansiones — Iejunium illum levavit ad coelum; & Terrenus Guest supernas possidet Mansiones — Fasting Ilum levavit ad coelum; cc av vvz fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la; (4) text (DIV1) 159 Page 219
2074 & purificato sic corpori ignei currûs addixit obsequium — Iejunium, fratres, scimus esse Dei arcem, Christi castra, murum spiritûs, vexillum sidei, castitatis signum, sanctitatis trophaeum, saith Chrysologus, ( Ser. 12, 43, & 166.) These things [ Fasting, Alms, & purificato sic corpori ignei currûs addixit obsequium — Fasting, Brothers, scimus esse Dei arcem, Christ Castles, murum spiritûs, vexillum sidei, castitatis signum, sanctitatis trophaeum, Says Chrysologus, (Ser. 12, 43, & 166.) These things [ Fasting, Alms, cc fw-it fw-la fw-la fw-la fw-la fw-la fw-la — fw-la, fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, vvz np1, (np1 crd, crd, cc crd) np1 n2 [ n-vvg, n2, (4) text (DIV1) 159 Page 219
2075 and Prayer ] extinguish vices, render bodies chaste, and hearts pure; peace to the members, and quiet to minds. and Prayer ] extinguish vices, render bodies chaste, and hearts pure; peace to the members, and quiet to minds. cc n1 ] vvi n2, vvb n2 j, cc n2 j; n1 p-acp dt n2, cc j-jn p-acp n2. (4) text (DIV1) 159 Page 219
2076 By these humane breasts are raised into a temple of God. These render the man an Angel; By these humane breasts Are raised into a temple of God. These render the man an Angel; p-acp d j n2 vbr vvn p-acp dt n1 pp-f np1. np1 vvb dt n1 dt n1; (4) text (DIV1) 159 Page 220
2077 , by these Elias knows not death, leaves the earth abides with Angels, lives with God; , by these Elias knows not death, leaves the earth abides with Angels, lives with God; , p-acp d np1 vvz xx n1, vvz dt n1 vvz p-acp n2, vvz p-acp np1; (4) text (DIV1) 159 Page 220
2078 and a stranger come from earth possesses the mansions above — Fasting lifted him up to heaven, and a stranger come from earth Possesses the mansions above — Fasting lifted him up to heaven, cc dt n1 vvb p-acp n1 vvz dt n2 a-acp — n-vvg vvd pno31 a-acp p-acp n1, (4) text (DIV1) 159 Page 220
2079 and to his body so purify'd offered the service of a fiery chariot — Fasting, my brethren, we know to be the Watch-tower of God, the Camp of Christ, the Bulwark of the Spirit, the Ensign of Faith, the Colours of Chastity, the Trophee of Sanctity Like sayings hath S. Ambrose in his 25th Sermon. and to his body so purified offered the service of a fiery chariot — Fasting, my brothers, we know to be the Watchtower of God, the Camp of christ, the Bulwark of the Spirit, the Ensign of Faith, the Colours of Chastity, the Trophy of Sanctity Like sayings hath S. Ambrose in his 25th Sermon. cc p-acp po31 n1 av vvn vvd dt n1 pp-f dt j n1 — vvg, po11 n2, pns12 vvb pc-acp vbi dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n2 pp-f n1, dt n1 pp-f n1 av-j n2-vvg vhz n1 np1 p-acp po31 ord n1. (4) text (DIV1) 159 Page 220
2080 Castra enim nobis sunt nostra jejunia, quae nos à diabolicâ oppugnatione defendunt. Denique stationes vocantur, quòd stantes & commorantes in eis inimicos insidiantes repellamus. Castles enim nobis sunt nostra Jejunia, Quae nos à diabolicâ oppugnatione defendunt. Denique Stationes vocantur, quòd stantes & commorantes in eis inimicos insidiantes repellamus. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la. fw-la fw-la fw-la, fw-la n2 cc n2 p-acp fw-la fw-la n2 fw-la. (4) text (DIV1) 159 Page 220
2081 Castra planè sunt jejunia, à quibus si quis aberraverit, à spirituali Pharaone invaditur, aut peccatorum solitudine devoratur — Luxuriosum oppugnat inimicus; Castles planè sunt Jejunia, à quibus si quis aberraverit, à Spiritual Pharaoh invaditur, Or peccatorum solitudine devoratur — Luxuriosum Oppugnatus Inimicus; np1 fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, fw-fr fw-la np1 fw-la, fw-la fw-la fw-la fw-la — np1 fw-la fw-la; (4) text (DIV1) 159 Page 220
2082 ubi autem jejunum viderit, fugit, metuit, pertimescit, terretur pallore ejus, debilitatur inediâ, infirmitate prosternitur — Tunc est fortis infirmitas, quando caro tabescit jejuniis, anim• … puritate pinguescit. ubi autem jejunum viderit, Fugitive, metuit, pertimescit, terretur pallore His, debilitatur inediâ, Infirmity prosternitur — Tunc est fortis Infirmitas, quando Caro tabescit jejuniis, anim• … puritate pinguescit. fw-la fw-la fw-la fw-la, fw-la, n1, fw-la, fw-la fw-mi fw-la, fw-la fw-la, vvi fw-la — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1 … fw-la fw-la. (4) text (DIV1) 159 Page 220
2083 — Tunc enim magis de Deo cogitat, tunc judicium metuit, tunc vincit inimicum: Ait enim Salvator de Diabolo: — Tunc enim magis de God cogitat, tunc judicium metuit, tunc vincit Inimicum: Ait enim Salvator de Diabolo: — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la: fw-fr fw-la np1 fw-fr fw-la: (4) text (DIV1) 159 Page 220
2084 Hoc genus non ejicitur nisi in jejunio & orationibus. Hoc genus non ejicitur nisi in Jejunio & orationibus. fw-la fw-la fw-la fw-la fw-la p-acp fw-la cc fw-la. (4) text (DIV1) 159 Page 220
2085 Videte ergò quae jejunii virtus sit, quantam homini suo praestat gratiam, quod tantam praestet alteri medicinam: — Videte ergò Quae Jejunii virtus sit, Quantum Homini Sue praestat gratiam, quod Tantam praestet Alteri medicinam: — fw-la fw-la fw-la fw-la fw-la fw-la, uh fw-la fw-la fw-la fw-la, fw-la uh fw-la fw-la fw-la: (4) text (DIV1) 159 Page 220
2086 quemadmodum proprium sanctifieet hominem, quod ita purificet alienum. quemadmodum proprium sanctifieet hominem, quod ita purificet Alienum. fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la. (4) text (DIV1) 159 Page 220
2087 Fasting is our Camp and works, out of which if any man wander abroad, he is set upon by the spiritual Pharaoh, and devoured by the beasts of the wilderness. Fasting is our Camp and works, out of which if any man wander abroad, he is Set upon by the spiritual Pharaoh, and devoured by the beasts of the Wilderness. vvg vbz po12 n1 cc n2, av pp-f r-crq cs d n1 vvi av, pns31 vbz vvn p-acp p-acp dt j np1, cc vvn p-acp dt n2 pp-f dt n1. (4) text (DIV1) 159 Page 221
2088 [ Satan ] the enemy fights the luxurious man, but when he discerns him fasting, he flies, and fears, and trembles; [ Satan ] the enemy fights the luxurious man, but when he discerns him fasting, he flies, and fears, and trembles; [ np1 ] dt n1 vvz dt j n1, cc-acp c-crq pns31 vvz pno31 vvg, pns31 vvz, cc n2, cc vvz; (4) text (DIV1) 159 Page 221
2089 he is terrifi'd by his paleness, his hands are weakned by His feeble knees, he is beat down by His infirmity. he is terrified by his paleness, his hands Are weakened by His feeble knees, he is beatrice down by His infirmity. pns31 vbz vvn p-acp po31 n1, po31 n2 vbr vvn p-acp po31 j n2, pns31 vbz vvn a-acp p-acp po31 n1. (4) text (DIV1) 159 Page 221
2090 — Then is weakness strong, when the flesh is lessened by fastings, and the soul fatned with purity — Then doth he more think of God, then fears he his judgments, then overcomes his enemy; — Then is weakness strong, when the Flesh is lessened by Fastings, and the soul fattened with purity — Then does he more think of God, then fears he his Judgments, then overcomes his enemy; — av vbz n1 j, c-crq dt n1 vbz vvn p-acp n2-vvg, cc dt n1 vvn p-acp n1 — av vdz pns31 av-dc vvb pp-f np1, av vvz pns31 po31 n2, av vvz po31 n1; (4) text (DIV1) 159 Page 221
2091 for our Saviour hath said concerning the Devil: This kind is not cast out but by fasting, and prayer. for our Saviour hath said Concerning the devil: This kind is not cast out but by fasting, and prayer. p-acp po12 n1 vhz vvn vvg dt n1: d n1 vbz xx vvn av cc-acp p-acp vvg, cc n1. (4) text (DIV1) 159 Page 221
2092 — Behold what vertue fasting hath, what salutary grace it obtains to the man himself, which affords such remedy and medicine to another. — Behold what virtue fasting hath, what salutary grace it obtains to the man himself, which affords such remedy and medicine to Another. — vvb r-crq n1 vvg vhz, r-crq j n1 pn31 vvz p-acp dt n1 px31, r-crq vvz d n1 cc n1 p-acp j-jn. (4) text (DIV1) 159 Page 221
2093 How doth it sanctify its proper subject, which so purifyeth another [ by its pity made its object ]. How does it sanctify its proper Subject, which so Purifieth Another [ by its pity made its Object ]. q-crq vdz pn31 vvi pn31|vbz j n-jn, r-crq av vvz j-jn [ p-acp po31 n1 vvd po31 n1 ]. (4) text (DIV1) 159 Page 221
2094 But here we are to be remembred, that when such force is ascrib'd to fasting, against the Devil, it is then only verifi'd, But Here we Are to be remembered, that when such force is ascribed to fasting, against the devil, it is then only verified, p-acp av pns12 vbr pc-acp vbi vvn, cst c-crq d n1 vbz vvn p-acp vvg, p-acp dt n1, pn31 vbz av av-j vvn, (4) text (DIV1) 159 Page 221
2095 when it is joyn'd (as here you may discern) with fighting, and striving against sin, with ceasing from sins, the works of the Devil; when it is joined (as Here you may discern) with fighting, and striving against since, with ceasing from Sins, the works of the devil; c-crq pn31 vbz vvn (c-acp av pn22 vmb vvi) p-acp vvg, cc vvg p-acp n1, p-acp vvg p-acp n2, dt n2 pp-f dt n1; (4) text (DIV1) 159 Page 221
2096 for otherwise it renders us but more like the Devil; for otherwise it renders us but more like the devil; c-acp av pn31 vvz pno12 p-acp dc av-j dt n1; (4) text (DIV1) 159 Page 221
2097 For he watches perpetually, hath his stations, and whole night-vigils, he riots not, he eats not, he drinks not, For he watches perpetually, hath his stations, and Whole night-vigils, he riots not, he eats not, he drinks not, c-acp pns31 vvz av-j, vhz po31 n2, cc j-jn n2, pns31 n2 xx, pns31 vvz xx, pns31 vvz xx, (4) text (DIV1) 159 Page 221
2098 but he ceaseth not to sin from the beginning; and that is his meat and drink for him and his. but he ceases not to sin from the beginning; and that is his meat and drink for him and his. cc-acp pns31 vvz xx pc-acp vvi p-acp dt n1; cc d vbz po31 n1 cc vvi p-acp pno31 cc png31. (4) text (DIV1) 159 Page 221
2099 After S. Ambrose I subjoyn Leo, another Holy Bishop in his (sermons of fasting.) Praesidia militiae Christianae (sc. After S. Ambrose I subjoin Leo, Another Holy Bishop in his (Sermons of fasting.) Praesidia militiae Christian (sc. p-acp np1 np1 pns11 vvb np1, j-jn j n1 p-acp po31 (n2 pp-f vvg.) np1 fw-la np1 (n1. (4) text (DIV1) 159 Page 221
2100 jejunia) &c. dilectissimi, sanctificandis mentibus nostris atque corporibus divini ▪ tùs instituta, ideò cum dierum temporúmque curriculis, sine cessatione reparantur: Jejunia) etc. dilectissimi, sanctificandis mentibus nostris atque corporibus Divine ▪ tùs Instituta, ideò cum Days temporúmque curriculis, sine cessation reparantur: fw-la) av fw-la, fw-la fw-la fw-la fw-la fw-la fw-la ▪ fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la: (4) text (DIV1) 159 Page 221
2101 ut infirmitatum nostrarum ipsa nos medicina commoneat. ut infirmitatum nostrarum ipsa nos medicina commoneat. fw-la j-jn fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 159 Page 221
2102 — His autem conversionibus 〈1 page〉 & omnes bonae voluntatis affectus ad maturitatem totius virtutis enutriunt. — His autem conversionibus 〈1 page〉 & omnes bonae voluntatis affectus ad maturitatem totius virtue enutriunt. — po31 fw-la fw-la n1 n1 cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 159 Page 223
2103 The garrisons of Christian warfare (fastings &c) my Beloved, were instituted of God, The garrisons of Christian warfare (Fastings etc.) my beloved, were instituted of God, dt n2 pp-f njp n1 (n2-vvg av) po11 j-vvn, vbdr vvn pp-f np1, (4) text (DIV1) 159 Page 223
2104 for the sanctifying of our minds and bodies, which therefore are to be repaired with the course and returns of dayes and seasons, that our remedy itself may put us in mind of our infirmities. for the sanctifying of our minds and bodies, which Therefore Are to be repaired with the course and returns of days and seasons, that our remedy itself may put us in mind of our infirmities. p-acp dt j-vvg pp-f po12 n2 cc n2, r-crq av vbr pc-acp vbi vvn p-acp dt n1 cc n2 pp-f n2 cc n2, cst po12 n1 px31 vmb vvi pno12 p-acp n1 pp-f po12 n2. (4) text (DIV1) 159 Page 223
2105 — To these conversions (wherethrough they which had been defil'd by unchastity have shin'd in purity) through the providence of Gods grace holy fasts have been added, which on certain dayes should require of the universal Church the devotion of general observance; — To these conversions (wherethrough they which had been defiled by unchastity have shined in purity) through the providence of God's grace holy fasts have been added, which on certain days should require of the universal Church the devotion of general observance; — p-acp d n2 (c-crq pns32 r-crq vhd vbn vvn p-acp n1 vhb vvn p-acp n1) p-acp dt n1 pp-f npg1 n1 j n2 vhb vbn vvn, r-crq p-acp j n2 vmd vvi pp-f dt j n1 dt n1 pp-f j n1; (4) text (DIV1) 159 Page 223
2106 for although it be lovely and laudable, that the single several members of Christs body adorn themselves by their own [ private ] offices, for although it be lovely and laudable, that the single several members of Christ body adorn themselves by their own [ private ] Offices, c-acp cs pn31 vbb j cc j, cst dt j j n2 pp-f npg1 n1 vvi px32 p-acp po32 d [ j ] n2, (4) text (DIV1) 159 Page 223
2107 yet it is a matter of more excellent performance, and of more sacred force, when the hearts of the community of the Godly people concur in one proposed duty, that the Devil, to whom our sanctification is a torment, be overcome not only by a part, yet it is a matter of more excellent performance, and of more sacred force, when the hearts of the community of the Godly people concur in one proposed duty, that the devil, to whom our sanctification is a torment, be overcome not only by a part, av pn31 vbz dt n1 pp-f dc j n1, cc pp-f dc j n1, c-crq dt n2 pp-f dt n1 pp-f dt j n1 vvb p-acp crd j-vvn n1, cst dt n1, p-acp ro-crq po12 n1 vbz dt n1, vbb vvn xx av-j p-acp dt n1, (4) text (DIV1) 159 Page 223
2108 but also by the entire body together. but also by the entire body together. cc-acp av p-acp dt j n1 av. (4) text (DIV1) 159 Page 223
2109 — For it behooveth not only the chief Prelates, or the Priests of the 2d order, — For it behooveth not only the chief Prelates, or the Priests of the 2d order, — c-acp pn31 vvz xx av-j dt j-jn n2, cc dt n2 pp-f dt crd n1, (4) text (DIV1) 159 Page 223
2110 nor only the ministers of the sacraments [ or Deacons ] but also the whole body of the Church be purged and cleansed. nor only the Ministers of the Sacraments [ or Deacons ] but also the Whole body of the Church be purged and cleansed. ccx av-j dt n2 pp-f dt n2 [ cc n2 ] cc-acp av dt j-jn n1 pp-f dt n1 vbb vvn cc vvn. (4) text (DIV1) 159 Page 223
2111 — It appears most manifestly, that among other the gifts of God the grace also of fastings was given [ to the Church ] among all the institutions of Apostolical teaching, which have flowed forth from the fountain of divine institution, there is no doubt but that through the Holy Ghost influencing the Princes of the Church, this observance was by them at first conceived, that the rules of all virtues, should be, begun from the observance of Holy fasting. — It appears most manifestly, that among other the Gifts of God the grace also of Fastings was given [ to the Church ] among all the institutions of Apostolical teaching, which have flowed forth from the fountain of divine Institution, there is no doubt but that through the Holy Ghost influencing the Princes of the Church, this observance was by them At First conceived, that the rules of all Virtues, should be, begun from the observance of Holy fasting. — pn31 vvz av-ds av-j, cst p-acp j-jn dt n2 pp-f np1 dt n1 av pp-f n2-vvg vbds vvn [ pc-acp dt n1 ] p-acp d dt n2 pp-f j n-vvg, r-crq vhb vvn av p-acp dt n1 pp-f j-jn n1, pc-acp vbz dx n1 cc-acp cst p-acp dt j n1 vvg dt n2 pp-f dt n1, d n1 vbds p-acp pno32 p-acp ord vvn, cst dt n2 pp-f d n2, vmd vbi, vvn p-acp dt n1 pp-f j n-vvg. (4) text (DIV1) 159 Page 224
2112 — Whilst through temperance, the pleasure of the outward man is diminished, the wisdom of the inward man is strengthned; — While through temperance, the pleasure of the outward man is diminished, the Wisdom of the inward man is strengthened; — cs p-acp n1, dt n1 pp-f dt j n1 vbz vvn, dt n1 pp-f dt j n1 vbz vvn; (4) text (DIV1) 159 Page 224
2113 for neither is there the same vigour of heart under a load of meat, which is under the lightness of fasting; for neither is there the same vigour of heart under a load of meat, which is under the lightness of fasting; p-acp d vbz pc-acp dt d n1 pp-f n1 p-acp dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f vvg; (4) text (DIV1) 159 Page 224
2114 nor can fulnesse generate the same sense, which abstinence doth. nor can fullness generate the same sense, which abstinence does. ccx vmb n1 vvi dt d n1, r-crq n1 vdz. (4) text (DIV1) 159 Page 224
2115 For when the flesh lusting against the spirit, is overcome by the spirits lusting against the flesh, the freedom of ghostly, health, For when the Flesh lusting against the Spirit, is overcome by the spirits lusting against the Flesh, the freedom of ghostly, health, p-acp c-crq dt n1 j-vvg p-acp dt n1, vbz vvn p-acp dt n2 j-vvg p-acp dt n1, dt n1 pp-f j, n1, (4) text (DIV1) 159 Page 224
2116 and the soundness of freedom is obtained; and the soundness of freedom is obtained; cc dt n1 pp-f n1 vbz vvn; (4) text (DIV1) 159 Page 224
2117 that both the flesh may be govern'd by the judgment of the mind, and the mind by the help [ and grace ] of God. that both the Flesh may be governed by the judgement of the mind, and the mind by the help [ and grace ] of God. cst d dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, cc dt n1 p-acp dt n1 [ cc n1 ] pp-f np1. (4) text (DIV1) 159 Page 224
2118 — For fasting hath ever been the dyet of virtue; from abstinence do proceed chast thoughts, reasonable wills, salutary counsels; — For fasting hath ever been the diet of virtue; from abstinence do proceed chaste thoughts, reasonable wills, salutary Counsels; — p-acp vvg vhz av vbn dt n1 pp-f n1; p-acp n1 vdb vvi j n2, j n2, j n2; (4) text (DIV1) 159 Page 224
2119 and by voluntary afflictions the flesh dyes unto lusts, and the spirit is renew'd unto virtue. and by voluntary afflictions the Flesh dies unto Lustiest, and the Spirit is renewed unto virtue. cc p-acp j-jn n2 dt n1 vvz p-acp n2, cc dt n1 vbz vvn p-acp n1. (4) text (DIV1) 159 Page 224
2120 — Fastings give victory against concupiscence, repel temptations, take down pride, mitigate anger, and nourish the affections of every good will unto the maturity of entire virtue. — Fastings give victory against concupiscence, repel temptations, take down pride, mitigate anger, and nourish the affections of every good will unto the maturity of entire virtue. — n2-vvg vvb n1 p-acp n1, vvi n2, vvb a-acp n1, vvb n1, cc vvi dt n2 pp-f d j n1 p-acp dt n1 pp-f j n1. (4) text (DIV1) 159 Page 224
2121 Thus much from a few of the Latines. Nor are the Greek Fathers short of the other. Thus much from a few of the Latins. Nor Are the Greek Father's short of the other. av av-d p-acp dt d pp-f dt np1. ccx vbr dt jp ng1 j pp-f dt j-jn. (4) text (DIV1) 159 Page 224
2122 We will begin with S. Basil the Great, in his 1st and 2d Sermon of Fasting; who thus writes: We will begin with S. Basil the Great, in his 1st and 2d Sermon of Fasting; who thus writes: pns12 vmb vvi p-acp n1 np1 dt j, p-acp po31 ord cc crd n1 pp-f vvg; r-crq av vvz: (4) text (DIV1) 159 Page 224
2123 NONLATINALPHABET NONLATINALPHABET. Fasting is the symmetry of reason, the purity of the heart, the mother of health, the Schoolmaster of youth, the ornament of the elder. . Fasting is the symmetry of reason, the purity of the heart, the mother of health, the Schoolmaster of youth, the ornament of the elder. . vvg vbz dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt n-jn. (4) text (DIV1) 159 Page 225
2124 — An excellent preservative of the soul, the bodies armourbearer, the weapon of gallant men, the exercise of spiritual wrestlers, the decency of the city, the quiet of the courts, the peace of the house — There are Angels which in every Church write all those that fast, — an excellent preservative of the soul, the bodies Armor-bearer, the weapon of gallant men, the exercise of spiritual wrestlers, the decency of the City, the quiet of the Courts, the peace of the house — There Are Angels which in every Church write all those that fast, — dt j n1 pp-f dt n1, dt ng1 n1, dt n1 pp-f j-jn n2, dt n1 pp-f j n2, dt n1 pp-f dt n1, dt n-jn pp-f dt n2, dt n1 pp-f dt n1 — pc-acp vbr n2 r-crq p-acp d n1 vvi d d cst av-j, (4) text (DIV1) 159 Page 225
2125 neither dares the Insolence of Devils ought against such as fast: neither dares the Insolence of Devils ought against such as fast: av-dx vvz dt n1 pp-f n2 vmd p-acp d c-acp av-j: (4) text (DIV1) 159 Page 225
2126 — and the Angels, the guardians of our life, do with more studious labour abide with such, which have purifi'd their souls with fasting. — and the Angels, the guardians of our life, do with more studious labour abide with such, which have purified their Souls with fasting. — cc dt n2, dt n2 pp-f po12 n1, vdb p-acp av-dc j n1 vvi p-acp d, r-crq vhb vvn po32 n2 p-acp vvg. (4) text (DIV1) 159 Page 225
2127 — Fasting makes the young man sober-minded, the old man grave and reverend, the most fit dress of women, a bridle for those who are in the flower of their age, the custody of marriage, the nurse of virginity. — Fasting makes the young man sober-minded, the old man grave and reverend, the most fit dress of women, a bridle for those who Are in the flower of their age, the custody of marriage, the nurse of virginity. — vvg vvz dt j n1 j, dt j n1 n1 cc j-jn, dt av-ds j n1 pp-f n2, dt n1 p-acp d r-crq vbr p-acp dt n1 pp-f po32 n1, dt n1 pp-f n1, dt n1 pp-f n1. (4) text (DIV1) 159 Page 225
2128 — Fasting is our assimulation unto Angels. — Fasting is our assimulation unto Angels. — vvg vbz po12 n1 p-acp n2. (4) text (DIV1) 159 Page 225
2129 It transforms on a sudden all the city, and all the people into a well ordered appearance — It quiets the noise, it pacifieth the brawl; It transforms on a sudden all the City, and all the people into a well ordered appearance — It quiets the noise, it pacifieth the brawl; pn31 vvz p-acp dt j d dt n1, cc d dt n1 p-acp dt av vvd n1 — pn31 vvz dt n1, pn31 vvz dt n1; (4) text (DIV1) 159 Page 226
2130 it coërceth the trouble and tumult of the city. In the time of the Fast, what lascivious company can have allowance? Filthy songs, it coërceth the trouble and tumult of the City. In the time of the Fast, what lascivious company can have allowance? Filthy songs, pn31 vvz dt n1 cc n1 pp-f dt n1. p-acp dt n1 pp-f dt j, r-crq j n1 vmb vhi n1? j n2, (4) text (DIV1) 159 Page 226
2131 and outragious dances, suddenly depart the city; being chas'd thence by fasting, as by an austere judge . and outrageous dances, suddenly depart the City; being chased thence by fasting, as by an austere judge. cc j n2, av-j vvi dt n1; vbg vvn av p-acp vvg, c-acp p-acp dt j n1. (4) text (DIV1) 159 Page 226
2132 In like manner S. Cyril of Alexandria in his 20. Hom. de Fest Paschal. saith, NONLATINALPHABET. In like manner S. Cyril of Alexandria in his 20. Hom. de Fist Paschal. Says,. p-acp j n1 np1 np1 pp-f np1 p-acp po31 crd np1 fw-fr n1 np1. vvz,. (4) text (DIV1) 159 Page 226
2133 And in his 1. Serm. NONLATINALPHABET. (as S. Chrysostom hath call'd it, NONLATINALPHABET.) Let us receive that truly chaste and holy Fasting, the nurse of all good order, the mother of sanctity, And in his 1. Sermon. (as S. Chrysostom hath called it,.) Let us receive that truly chaste and holy Fasting, the nurse of all good order, the mother of sanctity, cc p-acp po31 crd np1. (c-acp np1 np1 vhz vvn pn31,.) vvb pno12 vvi cst av-j j cc j n-vvg, dt n1 pp-f d j n1, dt n1 pp-f n1, (4) text (DIV1) 159 Page 226
2134 and the harbinger of a good will from above. and the harbinger of a good will from above. cc dt n1 pp-f dt j n1 p-acp a-acp. (4) text (DIV1) 159 Page 226
2135 — Doth not fasting bring forth to us the Idea of all vertue? Fasting the Imitation of Angelical conversation, the fountain of temperance, the beginning of continence, the paring off of lasciviousness, the calm and serenity of our souls: — Does not fasting bring forth to us the Idea of all virtue? Fasting the Imitation of Angelical Conversation, the fountain of temperance, the beginning of continence, the paring off of lasciviousness, the Cam and serenity of our Souls: — vdz xx vvg vvb av p-acp pno12 dt n1 pp-f d n1? vvg dt n1 pp-f j n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n-vvg a-acp pp-f n1, dt j-jn cc n1 pp-f po12 n2: (4) text (DIV1) 159 Page 226
2136 which was S. Chrysostom 's word. To conclude this: which was S. Chrysostom is word. To conclude this: r-crq vbds n1 np1 vbz n1. pc-acp vvi d: (4) text (DIV1) 159 Page 226
2137 Fasting seems the flower of Temperance, the chastisement of intemperance, the exercise of corrective justice on our selves, the cutting off of occasion of injustice towards others, the understandings clearness, the wills emendation, it is the body of piety, which serves the soul and spirit of inward godliness; Fasting seems the flower of Temperance, the chastisement of intemperance, the exercise of corrective Justice on our selves, the cutting off of occasion of injustice towards Others, the understandings clearness, the wills emendation, it is the body of piety, which serves the soul and Spirit of inward godliness; vvg vvz dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1 n1 p-acp po12 n2, dt vvg a-acp pp-f n1 pp-f n1 p-acp n2-jn, dt n2 n1, dt ng1 n1, pn31 vbz dt n1 pp-f n1, r-crq vvz dt n1 cc n1 pp-f j n1; (4) text (DIV1) 160 Page 226
2138 Beati qui lugent, Mat. 5. Blessed are they that mourn. Beati qui lugent, Mathew 5. Blessed Are they that mourn. fw-la fw-la fw-la, np1 crd vvn vbr pns32 cst vvb. (4) text (DIV1) 160 Page 227
2139 After all this it shall happily be demanded, what reasons can be assigned of these so great Encomiastick praises of the work of Fasting, even rightly perform'd: I answer 1st. After all this it shall happily be demanded, what Reasons can be assigned of these so great Encomiastic praises of the work of Fasting, even rightly performed: I answer 1st. p-acp d d pn31 vmb av-j vbi vvn, r-crq n2 vmb vbi vvn pp-f d av j j n2 pp-f dt n1 pp-f vvg, av av-jn vvn: pns11 vvb ord. (4) text (DIV1) 160 Page 227
2140 negatively, such afflicting of ourselves by fastings, watchings, lying on the ground, or in sackcloth, negatively, such afflicting of ourselves by Fastings, watchings, lying on the ground, or in Sackcloth, av-jn, d vvg pp-f px12 p-acp n2-vvg, n2-vvg, vvg p-acp dt n1, cc p-acp n1, (4) text (DIV1) 160 Page 227
2141 or the like, are not to be thought to be given to God, for satisfaction to his Justice, in lieu of eternal punishment; or the like, Are not to be Thought to be given to God, for satisfaction to his justice, in lieu of Eternal punishment; cc dt j, vbr xx pc-acp vbi vvn pc-acp vbi vvn p-acp np1, p-acp n1 p-acp po31 n1, p-acp n1 pp-f j n1; (4) text (DIV1) 160 Page 227
2142 That Christ only could and did satisfy for; that is a debt which the Bridegroom alone could and did discharge for his spouse, That christ only could and did satisfy for; that is a debt which the Bridegroom alone could and did discharge for his spouse, cst np1 av-j vmd cc vdd vvi p-acp; d vbz dt n1 r-crq dt n1 av-j vmd cc vdd vvi p-acp po31 n1, (4) text (DIV1) 160 Page 227
2143 and for the children of his Bride-chamber, and all who are call'd to the marriage-supper of the Lamb; and for the children of his Bridechamber, and all who Are called to the Marriage supper of the Lamb; cc p-acp dt n2 pp-f po31 n1, cc d r-crq vbr vvn p-acp dt n1 pp-f dt n1; (4) text (DIV1) 160 Page 227
2144 he hath done it alone and of the people there was none with him. When there was none to help, none besides to save, his own arm brought salvation, he hath done it alone and of the people there was none with him. When there was none to help, none beside to save, his own arm brought salvation, pns31 vhz vdn pn31 av-j cc pp-f dt n1 a-acp vbds pix p-acp pno31. c-crq a-acp vbds pix pc-acp vvi, pix p-acp pc-acp vvi, po31 d n1 vvd n1, (4) text (DIV1) 160 Page 227
2145 and He hath troden the wine-presse alone ( Isai. 63.) 2dly Not for satisfaction to the divine Justice, and He hath trodden the winepress alone (Isaiah 63.) 2dly Not for satisfaction to the divine justice, cc pns31 vhz vvn dt j j (np1 crd) av xx p-acp n1 p-acp dt j-jn n1, (4) text (DIV1) 160 Page 227
2146 as if such selfafflictions were adequate to the temporal punishments, either which God might, or happily would otherwise have laid on us, as if such selfafflictions were adequate to the temporal punishments, either which God might, or happily would otherwise have laid on us, c-acp cs d n2 vbdr j p-acp dt j n2, d r-crq np1 vmd, cc av-j vmd av vhi vvn p-acp pno12, (4) text (DIV1) 160 Page 227
2147 if impenitent, or laid on us, even in some true degree penitent: if impenitent, or laid on us, even in Some true degree penitent: cs j, cc vvn p-acp pno12, av p-acp d j n1 j-jn: (4) text (DIV1) 160 Page 227
2148 for that he well may, and hath sometimes inflicted even death itself, even on his children themselves truly penitent. for that he well may, and hath sometime inflicted even death itself, even on his children themselves truly penitent. c-acp cst pns31 av vmb, cc vhz av vvn av n1 px31, av p-acp po31 n2 px32 av-j j-jn. (4) text (DIV1) 160 Page 227
2149 For this cause many are sick and infirm among you, and many are fallen asleep, (1 Cor. 11. 30.) But when we are judg'd, we are chasten'd of the Lord, that we should not be condemn'd with the world V. 32. 3d ly Such will ever differ from temporal afflictions, which are part of the curse of God upon the wicked, Christ having redeem'd and freed us from the whole curse, both eternal and temporal, and • … arn turn'd whatsoever remains 〈 ◊ 〉 affliction • … r • … hastisement unto blessing, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉. For this cause many Are sick and infirm among you, and many Are fallen asleep, (1 Cor. 11. 30.) But when we Are judged, we Are chastened of the Lord, that we should not be condemned with the world V. 32. 3d lie Such will ever differ from temporal afflictions, which Are part of the curse of God upon the wicked, christ having redeemed and freed us from the Whole curse, both Eternal and temporal, and • … arn turned whatsoever remains 〈 ◊ 〉 affliction • … r • … hastisement unto blessing, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉. p-acp d n1 d vbr j cc j p-acp pn22, cc d vbr vvn j, (crd np1 crd crd) cc-acp c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1 np1 crd crd vvi d vmb av vvi p-acp j n2, r-crq vbr n1 pp-f dt n1 pp-f np1 p-acp dt j, np1 vhg vvn cc vvn pno12 p-acp dt j-jn n1, d j cc j, cc • … vvi vvn r-crq vvz 〈 sy 〉 n1 • … sy • … n1 p-acp n1, 〈 sy 〉 〈 sy 〉 〈 sy 〉 〈 sy 〉. (4) text (DIV1) 160 Page 228
2150 • …. 4. 〈 ◊ 〉 qu• … • … am 〈 ◊ 〉, Luk • … 2• … Thus 〈 … 〉 me, I will not bring the evil in his dates, 1 King. 21. 27-29. (that I mention not now Gods command in his Law: c. 16 ▪ 29-31. Ye shall afflict your souls — Ye shall afflict your souls • … y a statute for ever. • …. 4. 〈 ◊ 〉 qu• … • … am 〈 ◊ 〉, Luk • … 2• … Thus 〈 … 〉 me, I will not bring the evil in his dates, 1 King. 21. 27-29. (that I mention not now God's command in his Law: c. 16 ▪ 29-31. You shall afflict your Souls — You shall afflict your Souls • … y a statute for ever. • …. crd 〈 sy 〉 n1 … • … vbm 〈 sy 〉, np1 • … n1 … av 〈 … 〉 pno11, pns11 vmb xx vvi dt j-jn p-acp po31 n2, crd n1. crd j. (d pns11 vvb xx av n2 vvb p-acp po31 n1: sy. crd ▪ j. pn22 vmb vvi po22 n2 — pn22 vmb vvi po22 n2 • … wd dt n1 c-acp av. (4) text (DIV1) 160 Page 229
2151 And c. 23. 27-29, 32. Ye shall afflict your souls on the ninth day of the mon• … h at even, from even unto even shall ye celebrate your rest — Whatsoever soul it be that shall not • … e afflicted in that same day, he shall • … e cut off from among his people. And c. 23. 27-29, 32. You shall afflict your Souls on the ninth day of the mon• … h At even, from even unto even shall you celebrate your rest — Whatsoever soul it be that shall not • … e afflicted in that same day, he shall • … e Cut off from among his people. cc sy. crd j, crd pn22 vmb vvi po22 n2 p-acp dt ord n1 pp-f dt n1 … wd p-acp av, p-acp av p-acp av vmb pn22 vvi po22 n1 — r-crq n1 pn31 vbi cst vmb xx • … sy j-vvn p-acp d d n1, pns31 vmb • … sy vvi a-acp p-acp p-acp po31 n1. (4) text (DIV1) 160 Page 229
2152 ) Come we to the New Testament, I shall need to alledge but S. Paul, and S. Iames: S. Paul to the Corinthians 1 Epist. 9. v. ul. so fight I, not as one that beateth the air; ) Come we to the New Testament, I shall need to allege but S. Paul, and S. James: S. Paul to the Corinthians 1 Epistle 9. v. ul. so fight I, not as one that beats the air; ) vvb pns12 p-acp dt j n1, pns11 vmb vvi pc-acp vvi p-acp n1 np1, cc np1 np1: np1 np1 p-acp dt np1 crd np1 crd n1 j. av vvi pns11, xx c-acp pi cst vvz dt n1; (4) text (DIV1) 160 Page 229
2153 but I keep under my body, and bring it into subjection, lest that by any means when I have preached to others, I my self should become a cast-away. but I keep under my body, and bring it into subjection, lest that by any means when I have preached to Others, I my self should become a castaway. cc-acp pns11 vvb p-acp po11 n1, cc vvb pn31 p-acp n1, cs cst p-acp d n2 c-crq pns11 vhb vvn p-acp n2-jn, pns11 po11 n1 vmd vvi dt n1. (4) text (DIV1) 160 Page 229
2154 And c. 11. 31. For if we would judge our selves, we should not be judged. 2 Epist. 7. 11. This self-same thing, that ye forrowed according unto God, what carefulness it wrought in you; And c. 11. 31. For if we would judge our selves, we should not be judged. 2 Epistle 7. 11. This selfsame thing, that you forrowed according unto God, what carefulness it wrought in you; cc sy. crd crd p-acp cs pns12 vmd vvi po12 n2, pns12 vmd xx vbi vvn. crd np1 crd crd d j n1, cst pn22 vvd vvg p-acp np1, r-crq n1 pn31 vvd p-acp pn22; (4) text (DIV1) 160 Page 229
2155 yea what clearing of your selves, yea what indignation, (NONLATINALPHABET) yea what fear, yea what vehement desire, yea what clearing of your selves, yea what Indignation, () yea what Fear, yea what vehement desire, uh q-crq n-vvg pp-f po22 n2, uh r-crq n1, () uh q-crq n1, uh q-crq j n1, (4) text (DIV1) 160 Page 229
2156 yea what zeal, yea what revenge! (NONLATINALPHABET) In all things ye have approv'd your selves pure in this matter. yea what zeal, yea what revenge! () In all things you have approved your selves pure in this matter. uh q-crq n1, uh q-crq vvb! () p-acp d n2 pn22 vhb vvn po22 n2 j p-acp d n1. (4) text (DIV1) 160 Page 229
2157 S. Iames also c. 4. 8, 9, 10. Draw nigh to God — Purifie your hearts — Be afflicted, and mourn, and weep; S. James also c. 4. 8, 9, 10. Draw High to God — Purify your hearts — Be afflicted, and mourn, and weep; np1 np1 av sy. crd crd, crd, crd vvb av-j p-acp np1 — vvb po22 n2 — vbb vvn, cc vvi, cc vvi; (4) text (DIV1) 160 Page 229
2158 Let your laughter be turned into mourning, and your joy into heaviness: Humble your selves in the sight of the Lord, and he shall lift you up. Let your laughter be turned into mourning, and your joy into heaviness: Humble your selves in the sighed of the Lord, and he shall lift you up. vvb po22 n1 vbi vvn p-acp n1, cc po22 n1 p-acp n1: vvb po22 n2 p-acp dt n1 pp-f dt n1, cc pns31 vmb vvi pn22 a-acp. (4) text (DIV1) 160 Page 229
2159 Of the Ancient Doctors Interpretation of such Texts ▪ I shall alledge one clear one for many: Of the Ancient Doctors Interpretation of such Texts ▪ I shall allege one clear one for many: pp-f dt j ng1 n1 pp-f d n2 ▪ pns11 vmb vvi crd j pi p-acp d: (4) text (DIV1) 160 Page 229
2160 S. Basil Hom. in Psal. 114. brings in David, saying, NONLATINALPHABET NONLATINALPHABET. S. Basil Hom. in Psalm 114. brings in David, saying,. n1 np1 np1 p-acp np1 crd vvz p-acp np1, vvg,. (4) text (DIV1) 160 Page 230
2161 What then did I do to be healed? For as much as I found out affliction and sorrow, that which is wrought by repentance; What then did I do to be healed? For as much as I found out affliction and sorrow, that which is wrought by Repentance; q-crq av vdd pns11 vdi pc-acp vbi vvn? p-acp p-acp d c-acp pns11 vvd av n1 cc n1, cst r-crq vbz vvn p-acp n1; (4) text (DIV1) 160 Page 230
2162 for I devis'd (against my self) such afflicting of my self from true repentance, for I devised (against my self) such afflicting of my self from true Repentance, c-acp pns11 vvd (p-acp po11 n1) d vvg pp-f po11 n1 p-acp j n1, (4) text (DIV1) 160 Page 230
2163 as might bear some proportion to the greatness of my sin: so waxed I bold to call on the Name of the Lord. as might bear Some proportion to the greatness of my since: so waxed I bold to call on the Name of the Lord. c-acp vmd vvi d n1 p-acp dt n1 pp-f po11 n1: av vvd pns11 j pc-acp vvi p-acp dt n1 pp-f dt n1. (4) text (DIV1) 160 Page 230
2164 But I am to remember that our enquiry was of the reasons and cause (and not only of the proof and truth) of Gods acceptance of this poor service. But I am to Remember that our enquiry was of the Reasons and cause (and not only of the proof and truth) of God's acceptance of this poor service. p-acp pns11 vbm pc-acp vvi cst po12 n1 vbds pp-f dt n2 cc n1 (cc xx av-j pp-f dt n1 cc n1) pp-f npg1 n1 pp-f d j n1. (4) text (DIV1) 160 Page 230
2165 Such I humbly conceive to be these following: 1st For the honour of the divine holiness of God our Father, who is a God of most pure eyes, who without respect of persons will judge every man that judgeth not himself. Such I humbly conceive to be these following: 1st For the honour of the divine holiness of God our Father, who is a God of most pure eyes, who without respect of Persons will judge every man that Judgeth not himself. d pns11 av-j vvb pc-acp vbi d vvg: ord p-acp dt n1 pp-f dt j-jn n1 pp-f np1 po12 n1, r-crq vbz dt n1 pp-f ds j n2, r-crq p-acp n1 pp-f n2 vmb vvi d n1 cst vvz xx px31. (4) text (DIV1) 160 Page 230
2166 We therefore necessarily so judge our selves by such self-afflictions and reall acknowledgments, that his not judging us may not possibly be by any thought, his accepting our persons to the favouring of our sin; We Therefore necessarily so judge our selves by such selfafflictions and real acknowledgments, that his not judging us may not possibly be by any Thought, his accepting our Persons to the favouring of our since; pns12 av av-j av vvi po12 n2 p-acp d n2 cc j n2, cst po31 xx vvg pno12 vmb xx av-j vbi p-acp d n1, po31 vvg po12 n2 p-acp dt vvg pp-f po12 n1; (4) text (DIV1) 160 Page 230
2167 It is a stopping of the mouth of Blasphemy in the enemies of God, when they shall see the sins of Gods children so condemned, punished, It is a stopping of the Mouth of Blasphemy in the enemies of God, when they shall see the Sins of God's children so condemned, punished, pn31 vbz dt vvg pp-f dt n1 pp-f n1 p-acp dt n2 pp-f np1, c-crq pns32 vmb vvi dt n2 pp-f npg1 n2 av vvn, vvn, (4) text (DIV1) 160 Page 230
2168 and persecuted by the offenders themselves, and that in order to regain the favour of God, and his sparing of them. and persecuted by the offenders themselves, and that in order to regain the favour of God, and his sparing of them. cc vvn p-acp dt n2 px32, cc cst p-acp n1 pc-acp vvi dt n1 pp-f np1, cc po31 vvg pp-f pno32. (4) text (DIV1) 160 Page 230
2169 And therefore surely those sins much more condemn'd by God (for if our own hearts judge us so worthy to be punished, God is greater and holier then our hearts.) But because also he is most faithful in his promises of mercy (and his waies higher then mans waies) we judging our selves, he will not judge us: And Therefore surely those Sins much more condemned by God (for if our own hearts judge us so worthy to be punished, God is greater and Holier then our hearts.) But Because also he is most faithful in his promises of mercy (and his ways higher then men ways) we judging our selves, he will not judge us: cc av av-j d n2 av-d av-dc vvn p-acp np1 (c-acp cs po12 d n2 vvb pno12 av j pc-acp vbi vvn, np1 vbz jc cc jc cs po12 n2.) cc-acp c-acp av pns31 vbz av-ds j p-acp po31 n2 pp-f n1 (cc po31 n2 jc cs ng1 n2) pns12 vvg po12 n2, pns31 vmb xx vvi pno12: (4) text (DIV1) 160 Page 230
2170 we abhorring our selves in dust and ashes, he will not abhor us. we abhorring our selves in dust and Ashes, he will not abhor us. pns12 vvg po12 n2 p-acp n1 cc n2, pns31 vmb xx vvi pno12. (4) text (DIV1) 160 Page 230
2171 2dly Though not for satisfying of Gods justice, yet for the satisfying of his gracious will, who will accept much less, of corrective chastisements, 2dly Though not for satisfying of God's Justice, yet for the satisfying of his gracious will, who will accept much less, of corrective chastisements, av cs xx p-acp vvg pp-f npg1 n1, av p-acp dt n-vvg pp-f po31 j n1, r-crq vmb vvi d dc, pp-f n1 n2, (4) text (DIV1) 161 Page 231
2172 when so voluntarily by our selves adjudg'd, and inflicted on our selves, then otherwise, 1 Cor. 7. 11. 30-32. when so voluntarily by our selves adjudged, and inflicted on our selves, then otherwise, 1 Cor. 7. 11. 30-32. c-crq av av-jn p-acp po12 n2 vvn, cc vvn p-acp po12 n2, av av, crd np1 crd crd j. (4) text (DIV1) 161 Page 231
2173 For this cause many are sick, and infirm among you, and many sleep; for if we would judge our selves, we should not be judged. For this cause many Are sick, and infirm among you, and many sleep; for if we would judge our selves, we should not be judged. p-acp d n1 d vbr j, cc j p-acp pn22, cc d n1; c-acp cs pns12 vmd vvi po12 n2, pns12 vmd xx vbi vvn. (4) text (DIV1) 161 Page 231
2174 But when we are judged, we are chastened of the Lord, that we should not be condemned by the world. But when we Are judged, we Are chastened of the Lord, that we should not be condemned by the world. p-acp c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1. (4) text (DIV1) 161 Page 231
2175 3dly Therefore for the preventing of the hand of God executing his anger against our sins in temporal judgments; 3dly Therefore for the preventing of the hand of God executing his anger against our Sins in temporal Judgments; av av p-acp dt vvg pp-f dt n1 pp-f np1 vvg po31 n1 p-acp po12 n2 p-acp j n2; (4) text (DIV1) 162 Page 231
2176 So (beside the example which ▪ S. Paul told his Corinthians that they might have experienced; So (beside the Exampl which ▪ S. Paul told his Corinthians that they might have experienced; av (p-acp dt n1 r-crq ▪ n1 np1 vvd po31 np1 cst pns32 vmd vhi vvn; (4) text (DIV1) 162 Page 231
2177 and the experience which Ahab had, both above remembred,) David who knew as much of this matter as any now, knew it to be possible, knew nothing, and the experience which Ahab had, both above remembered,) David who knew as much of this matter as any now, knew it to be possible, knew nothing, cc dt n1 r-crq np1 vhd, d a-acp vvn,) np1 r-crq vvd p-acp d pp-f d n1 c-acp d av, vvd pn31 pc-acp vbi j, vvd pix, (4) text (DIV1) 162 Page 231
2178 but it might to him then be, that Gods hand might be prevented by his self-affliction, 2 Sam. 12. 22. While the child was yet alive, I fasted and wept; but it might to him then be, that God's hand might be prevented by his self-affliction, 2 Sam. 12. 22. While the child was yet alive, I fasted and wept; cc-acp pn31 vmd p-acp pno31 av vbi, cst ng1 n1 vmd vbi vvn p-acp po31 n1, crd np1 crd crd n1 dt n1 vbds av j, pns11 vvd cc vvd; (4) text (DIV1) 162 Page 231
2179 For I said, who can tell whether God will be gracious to me, that the child may live? Or yet for preventing the hand of God chastising; For I said, who can tell whither God will be gracious to me, that the child may live? Or yet for preventing the hand of God chastising; c-acp pns11 vvd, r-crq vmb vvi cs np1 vmb vbi j p-acp pno11, cst dt n1 vmb vvi? cc av p-acp vvg dt n1 pp-f np1 vvg; (4) text (DIV1) 162 Page 231
2180 in part, when the whole cannot be prevented by us, 2 Chron. 12. 7-9. The princes of Israel and the King humbled themselves; in part, when the Whole cannot be prevented by us, 2 Chronicles 12. 7-9. The Princes of Israel and the King humbled themselves; p-acp n1, c-crq dt j-jn vmbx vbi vvn p-acp pno12, crd np1 crd j. dt n2 pp-f np1 cc dt n1 vvn px32; (4) text (DIV1) 162 Page 231
2181 and they said, the Lord is righteous; and they said, the Lord is righteous; cc pns32 vvd, dt n1 vbz j; (4) text (DIV1) 162 Page 231
2182 and when the Lord saw, that they humbled themselves, the word of the Lord came to Shemaiah saying: They have humbled themselves; and when the Lord saw, that they humbled themselves, the word of the Lord Come to Shemaiah saying: They have humbled themselves; cc c-crq dt n1 vvd, cst pns32 vvd px32, dt n1 pp-f dt n1 vvd p-acp np1 vvg: pns32 vhb vvn px32; (4) text (DIV1) 162 Page 231
2183 therefore I will not destroy them, but I will grant them some deliverance, and my wrath shall not be powred out upon Ierusalem by the hand of Shishak; nevertheless they shall be his servants, that they may know my service, Therefore I will not destroy them, but I will grant them Some deliverance, and my wrath shall not be poured out upon Ierusalem by the hand of shishak; nevertheless they shall be his Servants, that they may know my service, av pns11 vmb xx vvi pno32, cc-acp pns11 vmb vvi pno32 d n1, cc po11 n1 vmb xx vbi vvn av p-acp np1 p-acp dt n1 pp-f np1; av pns32 vmb vbi po31 n2, cst pns32 vmb vvi po11 n1, (4) text (DIV1) 162 Page 232
2184 and the service of the Kingdoms of the Countreys. and the service of the Kingdoms of the Countries'. cc dt n1 pp-f dt n2 pp-f dt ng2. (4) text (DIV1) 162 Page 232
2185 So Shishak King of Egypt came up against Ierusalem, and took away the treasures of the house of the Lord, So shishak King of Egypt Come up against Ierusalem, and took away the treasures of the house of the Lord, np1 np1 n1 pp-f np1 vvd a-acp p-acp np1, cc vvd av dt n2 pp-f dt n1 pp-f dt n1, (4) text (DIV1) 162 Page 232
2186 and the treasures of the Kings house: He took all, he carried away also, &c. Yea even when that cannot be prevented, and the treasures of the Kings house: He took all, he carried away also, etc. Yea even when that cannot be prevented, cc dt n2 pp-f dt ng1 n1: pns31 vvd d, pns31 vvd av av, av uh av c-crq cst vmbx vbi vvn, (4) text (DIV1) 162 Page 232
2187 neither in whole, nor in part, yet even so shall this return into our bosome, neither in Whole, nor in part, yet even so shall this return into our bosom, av-dx p-acp j-jn, ccx p-acp n1, av av av vmb d vvi p-acp po12 n1, (4) text (DIV1) 162 Page 232
2188 for greater reward hereafter; ( Thy Father shall reward thee openly, Mat. 6. 18.) or happily in this world also, upon such our humiliation and through-submission to the recommended medicines of our purgation, both by our own voluntary afflicting our selves, for greater reward hereafter; (Thy Father shall reward thee openly, Mathew 6. 18.) or happily in this world also, upon such our humiliation and through-submission to the recommended medicines of our purgation, both by our own voluntary afflicting our selves, p-acp jc n1 av; (po21 n1 vmb vvi pno21 av-j, np1 crd crd) cc av-j p-acp d n1 av, p-acp d po12 n1 cc n1 p-acp dt vvn n2 pp-f po12 n1, av-d p-acp po12 d j-jn vvg po12 n2, (4) text (DIV1) 162 Page 232
2189 and by his hand also punishing, to which we cheerfully submit, so Moses said, Deut. 8. 16. Who fed thee in the wilderness with Manna, which thy Fathers knew not, that he might humble thee, and by his hand also punishing, to which we cheerfully submit, so Moses said, Deuteronomy 8. 16. Who fed thee in the Wilderness with Manna, which thy Father's knew not, that he might humble thee, cc p-acp po31 n1 av vvg, p-acp r-crq pns12 av-j vvb, av np1 vvd, np1 crd crd r-crq vvd pno21 p-acp dt n1 p-acp n1, r-crq po21 n2 vvd xx, cst pns31 vmd vvi pno21, (4) text (DIV1) 162 Page 232
2190 and that he might prove thee, to do thee good at thy latter end. and that he might prove thee, to do thee good At thy latter end. cc cst pns31 vmd vvi pno21, pc-acp vdi pno21 j p-acp po21 d n1. (4) text (DIV1) 162 Page 232
2191 4thly It is a great help and degree, and external part of our Contrition, (proceeding from the inward) which consists of four holy passions in one compound, viz. a holy sorrow for what is past, a holy anger and indignation at our selves, a holy fear of Gods judgements, a holy hatred or detestation of our sins: 4thly It is a great help and degree, and external part of our Contrition, (proceeding from the inward) which consists of four holy passion in one compound, viz. a holy sorrow for what is past, a holy anger and Indignation At our selves, a holy Fear of God's Judgments, a holy hatred or detestation of our Sins: av-j pn31 vbz dt j n1 cc n1, cc j n1 pp-f po12 n1, (vvg p-acp dt j) r-crq vvz pp-f crd j n2 p-acp crd n1, n1 dt j n1 p-acp r-crq vbz j, dt j n1 cc n1 p-acp po12 n2, dt j n1 pp-f npg1 n2, dt j n1 cc n1 pp-f po12 n2: (4) text (DIV1) 163 Page 232
2192 now all these four are exercised, as well as witnessed in these self-afflictions, it is that NONLATINALPHABET, that NONLATINALPHABET, that wise indignation, now all these four Are exercised, as well as witnessed in these selfafflictions, it is that, that, that wise Indignation, av d d crd vbr vvn, c-acp av c-acp vvn p-acp d n2, pn31 vbz cst, cst, cst j n1, (4) text (DIV1) 163 Page 232
2193 and only lawful revenge of a private Christian, mentioned by S. Paul, 2 Cor. 7. (and NONLATINALPHABET contains in it NONLATINALPHABET) it is a work of justice corrective upon our selves. and only lawful revenge of a private Christian, mentioned by S. Paul, 2 Cor. 7. (and contains in it) it is a work of Justice corrective upon our selves. cc av-j j n1 pp-f dt j njp, vvn p-acp np1 np1, crd np1 crd (cc vvz p-acp pn31) pn31 vbz dt n1 pp-f n1 n1 p-acp po12 n2. (4) text (DIV1) 163 Page 232
2194 5thly As it is a wholsome degree of our contrition, so is it also of our Confession; 5thly As it is a wholesome degree of our contrition, so is it also of our Confessi; av-j c-acp pn31 vbz dt j n1 pp-f po12 n1, av vbz pn31 av pp-f po12 n1; (4) text (DIV1) 164 Page 232
2195 It is not a verbal, but a real practical Confession in deeds, an humble acknowledgement more then by words only, that we are by our sins unworthy of Gods good creatures, It is not a verbal, but a real practical Confessi in Deeds, an humble acknowledgement more then by words only, that we Are by our Sins unworthy of God's good creatures, pn31 vbz xx dt j, cc-acp dt j j n1 p-acp n2, dt j n1 av-dc cs p-acp n2 av-j, cst pns12 vbr p-acp po12 n2 j pp-f npg1 j n2, (4) text (DIV1) 164 Page 233
2196 and of his blessings (by denying unto our selves even food, and pleasures, and rest, and ornaments; and of his blessings (by denying unto our selves even food, and pleasures, and rest, and Ornament; cc pp-f po31 n2 (p-acp vvg p-acp po12 n2 av n1, cc n2, cc n1, cc n2; (4) text (DIV1) 164 Page 233
2197 in fastings, watchings, lyings on the ground in sack-cloth, &c. and worthy of his judgements, 1 Sam. 7. 6. It is also a due Confession, that we suffer justly, what we do otherwise also perhaps suffer from Gods own hand. 2 Chron. 12. 5-7. They humbled themselves, and said, the Lord is righteous. in Fastings, watchings, lyings on the ground in Sackcloth, etc. and worthy of his Judgments, 1 Sam. 7. 6. It is also a due Confessi, that we suffer justly, what we do otherwise also perhaps suffer from God's own hand. 2 Chronicles 12. 5-7. They humbled themselves, and said, the Lord is righteous. p-acp n2-vvg, n2-vvg, n2-vvg p-acp dt n1 p-acp n1, av cc j pp-f po31 n2, crd np1 crd crd pn31 vbz av dt j-jn n1, cst pns12 vvb av-j, r-crq pns12 vdb av av av vvi p-acp n2 d n1. crd np1 crd j. pns32 vvd px32, cc vvd, dt n1 vbz j. (4) text (DIV1) 164 Page 233
2198 6thly It is for our future emendation, and securing us from return to the same sin again, which hath caused us so to smart; 6thly It is for our future emendation, and securing us from return to the same since again, which hath caused us so to smart; av-j pn31 vbz p-acp po12 j-jn n1, cc vvg pno12 p-acp n1 p-acp dt d n1 av, r-crq vhz vvn pno12 av pc-acp vvi; (4) text (DIV1) 165 Page 233
2199 the pleasure whereof we have been enforced to avenge on our selves by so severe sharpness of pain, the pleasure whereof we have been Enforced to avenge on our selves by so severe sharpness of pain, dt n1 c-crq pns12 vhb vbn vvn pc-acp vvi p-acp po12 n2 p-acp av j n1 pp-f n1, (4) text (DIV1) 165 Page 233
2200 or affliction for mortification of the flesh. or affliction for mortification of the Flesh. cc n1 p-acp n1 pp-f dt n1. (4) text (DIV1) 165 Page 233
2201 7thly Beside the fear of a repeated smart, otherwise also available it is, for the better taking off our hearts from the love of the world, 7thly Beside the Fear of a repeated smart, otherwise also available it is, for the better taking off our hearts from the love of the world, j p-acp dt n1 pp-f dt vvn n1, av av j pn31 vbz, p-acp dt av-jc vvg a-acp po12 n2 p-acp dt n1 pp-f dt n1, (4) text (DIV1) 166 Page 233
2202 while we stand so long by our own counsel sequestred from the contents, enjoyments, and blandishments of the world, and flesh. while we stand so long by our own counsel sequestered from the contents, enjoyments, and blandishments of the world, and Flesh. cs pns12 vvb av av-j p-acp po12 d n1 vvn p-acp dt n2, n2, cc n2 pp-f dt n1, cc n1. (4) text (DIV1) 166 Page 233
2203 And so the mind hath better leisure, and temper, and serenity to make a truer judgement, And so the mind hath better leisure, and temper, and serenity to make a truer judgement, cc av dt n1 vhz jc n1, cc n1, cc n1 pc-acp vvi dt jc n1, (4) text (DIV1) 166 Page 233
2204 and estimate of the excellency of heavenly things, and of the true bread from heaven, which endureth unto everlasting life: and estimate of the excellency of heavenly things, and of the true bred from heaven, which Endureth unto everlasting life: cc n1 pp-f dt n1 pp-f j n2, cc pp-f dt j n1 p-acp n1, r-crq vvz p-acp j n1: (4) text (DIV1) 166 Page 233
2205 That the things which are seen, are eaten ▪ and drunken, that please the eye, or touch, or tast, are temporal; That the things which Are seen, Are eaten ▪ and drunken, that please the eye, or touch, or taste, Are temporal; cst dt n2 r-crq vbr vvn, vbr vvn ▪ cc j, cst vvb dt n1, cc vvi, cc vvi, vbr j; (4) text (DIV1) 166 Page 233
2206 but the things which are not seen, nor toucht, nor tasted by the palate are eternal, its true what S. Austin saith, Major voluptas cordis, quàm carnis, and what Leo the Great, Agnoscat rationalis animus majores delitias menti datas esse, quam carni (Serm. 4. de jejun. pentecost. ) Greater is the pleasure of the heart then of the flesh. but the things which Are not seen, nor touched, nor tasted by the palate Are Eternal, its true what S. Austin Says, Major voluptas Cordis, quàm carnis, and what Leo the Great, Agnoscat rationalis animus Majores delitias menti datas esse, quam Carni (Sermon 4. de jejun. Pentecost.) Greater is the pleasure of the heart then of the Flesh. cc-acp dt n2 r-crq vbr xx vvn, ccx vvd, ccx vvd p-acp dt n1 vbr j, pn31|vbz j r-crq np1 np1 vvz, j fw-la fw-la, fw-la fw-la, cc r-crq np1 dt j, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la (np1 crd fw-fr fw-fr. np1.) jc vbz dt n1 pp-f dt n1 av pp-f dt n1. (4) text (DIV1) 166 Page 234
2207 Let the reasonable soul (of man) acknowledge, that greater delights are by God given to the mind of man, Let the reasonable soul (of man) acknowledge, that greater delights Are by God given to the mind of man, vvb dt j n1 (pp-f n1) vvb, cst jc n2 vbr p-acp np1 vvn p-acp dt n1 pp-f n1, (4) text (DIV1) 166 Page 234
2208 then to his body [ to his understanding and will, then to his senses and appetites ] that a little time of being withheld, sequestred, then to his body [ to his understanding and will, then to his Senses and appetites ] that a little time of being withheld, sequestered, av p-acp po31 n1 [ p-acp po31 n1 cc n1, av p-acp po31 n2 cc n2 ] cst dt j n1 pp-f vbg vvn, vvn, (4) text (DIV1) 166 Page 234
2209 as it were, and intercepted from the continued drunkeness and hurry, and bewitching of the deceitful pleasure of sin (by a retired day, as it were, and intercepted from the continued Drunkenness and hurry, and bewitching of the deceitful pleasure of since (by a retired day, c-acp pn31 vbdr, cc vvn p-acp dt j-vvn n1 cc n1, cc vvg pp-f dt j n1 pp-f n1 (p-acp dt j-vvn n1, (4) text (DIV1) 166 Page 234
2210 or dayes of fasting, meditation, and considering with ourselves where we are, what will be our end, whither we are hasting) will help us easily to understand, that far greater and sweeter, or days of fasting, meditation, and considering with ourselves where we Are, what will be our end, whither we Are hasting) will help us Easily to understand, that Far greater and Sweeten, cc n2 pp-f vvg, n1, cc vvg p-acp px12 q-crq pns12 vbr, r-crq vmb vbi po12 n1, c-crq pns12 vbr vvg) vmb vvi pno12 av-j pc-acp vvi, cst av-j jc cc jc, (4) text (DIV1) 166 Page 234
2211 and more satisfying and delighting are the pleasures of the Fathers kiss, the robe, the ring, the fatted calf, the mirth (of Saints and Angels) in our Fathers house; and more satisfying and delighting Are the pleasures of the Father's kiss, the robe, the ring, the fatted calf, the mirth (of Saints and Angels) in our Father's house; cc av-dc j-vvg cc vvg vbr dt n2 pp-f dt ng1 n1, dt n1, dt n1, dt vvn n1, dt n1 (pp-f n2 cc n2) p-acp po12 ng1 n1; (4) text (DIV1) 166 Page 234
2212 not only then the husks, which drave the prodigal to consider; not only then the husks, which drave the prodigal to Consider; xx av-j av dt n2, r-crq vvd dt j-jn pc-acp vvi; (4) text (DIV1) 166 Page 234
2213 but also then the riotous living, and the vomit, and mire (filthier then the swines which he afterwards fed) then the noise, but also then the riotous living, and the vomit, and mire (filthier then the Swine which he afterwards fed) then the noise, cc-acp av av dt j n-vvg, cc dt n1, cc n1 (jc cs dt ng1 r-crq pns31 av vvd) av dt n1, (4) text (DIV1) 166 Page 234
2214 and the harlots with whom he devoured himself, his flesh, and his substance. and the harlots with whom he devoured himself, his Flesh, and his substance. cc dt n2 p-acp ro-crq pns31 vvn px31, po31 n1, cc po31 n1. (4) text (DIV1) 166 Page 234
2215 8thly With God who hath promised to give grace to the humble, these humiliations, for the very humility thereof, 8thly With God who hath promised to give grace to the humble, these humiliations, for the very humility thereof, j p-acp np1 r-crq vhz vvn pc-acp vvi n1 p-acp dt j, d n2, p-acp dt j n1 av, (4) text (DIV1) 167 Page 234
2216 and there from, are a powerful means to obtain his inward grace, and guidance, Ezra 8. 21. 23. and there from, Are a powerful means to obtain his inward grace, and guidance, Ezra 8. 21. 23. cc a-acp p-acp, vbr dt j n2 pc-acp vvi po31 j n1, cc n1, np1 crd crd crd (4) text (DIV1) 167 Page 234
2217 9thly By them we may procure deliverances and blessings to others also, some way concerned with us (or more then us perhaps) in the dread of some judgement of God upon sin, (as 2 Sam ▪ 12. 16. Dan. 9. 3. Mat. 17. 21. Psal. 35. 13, 14, Esther. 4. 16. Nehem. 1. 4, 6.) 9thly By them we may procure Deliverances and blessings to Others also, Some Way concerned with us (or more then us perhaps) in the dread of Some judgement of God upon since, (as 2 Sam ▪ 12. 16. Dan. 9. 3. Mathew 17. 21. Psalm 35. 13, 14, Esther. 4. 16. Nehemiah 1. 4, 6.) j p-acp pno32 pns12 vmb vvi n2 cc n2 p-acp ng2-jn av, d n1 vvn p-acp pno12 (cc av-dc cs pno12 av) p-acp dt n1 pp-f d n1 pp-f np1 p-acp n1, (c-acp crd np1 ▪ crd crd np1 crd crd np1 crd crd np1 crd crd, crd, np1. crd crd np1 crd crd, crd) (4) text (DIV1) 168 Page 234
2218 Thus have you heard the NONLATINALPHABET, what is true religious Fasting: the NONLATINALPHABET of due moderation in Fasting: Thus have you herd the, what is true religious Fasting: the of due moderation in Fasting: av vhb pn22 vvn dt, r-crq vbz j j n-vvg: dt pp-f j-jn n1 p-acp vvg: (4) text (DIV1) 169 Page 235
2219 the NONLATINALPHABET, that being rightly performed, it is a work which the Scripture hath directed us to, the Church of the Saints ever practis'd, the, that being rightly performed, it is a work which the Scripture hath directed us to, the Church of the Saints ever practised, dt, cst vbg av-jn vvn, pn31 vbz dt n1 r-crq dt n1 vhz vvn pno12 p-acp, dt n1 pp-f dt n2 av vvn, (4) text (DIV1) 169 Page 235
2220 and God hath chosen, and will reward openly, the NONLATINALPHABET, in those dayes: and God hath chosen, and will reward openly, the, in those days: cc np1 vhz vvn, cc vmb vvi av-j, dt, p-acp d n2: (4) text (DIV1) 169 Page 235
2221 lastly the NONLATINALPHABET, the reasons, why it is so accepted of God, and profitable unto our selves: lastly the, the Reasons, why it is so accepted of God, and profitable unto our selves: ord dt, dt n2, c-crq pn31 vbz av vvn pp-f np1, cc j p-acp po12 n2: (4) text (DIV1) 169 Page 235
2222 Ye have tasted, I trust, in some measure, that this new wine which Christ would have preserved, (that you may be preserved thereby,) is excellent and meet for our Masters house, and for your use; You have tasted, I trust, in Some measure, that this new wine which christ would have preserved, (that you may be preserved thereby,) is excellent and meet for our Masters house, and for your use; pn22 vhb vvn, pns11 vvb, p-acp d n1, cst d j n1 r-crq np1 vmd vhi vvn, (cst pn22 vmb vbi vvn av,) vbz j cc j p-acp po12 ng1 n1, cc p-acp po22 n1; (4) text (DIV1) 169 Page 235
2223 and will drink pleasant, when kept, and you by habit acquainted with it. and will drink pleasant, when kept, and you by habit acquainted with it. cc vmb vvi j, c-crq vvn, cc pn22 p-acp n1 vvn p-acp pn31. (4) text (DIV1) 169 Page 235
2224 I know that there will be still, who say, as the Pharisees and objectors did in this place before my Text, NONLATINALPHABET, the business of Fasting is no part of Christianity; I know that there will be still, who say, as the Pharisees and objectors did in this place before my Text,, the business of Fasting is no part of Christianity; pns11 vvb cst a-acp vmb vbi av, r-crq vvb, c-acp dt np2 cc n2 vdd p-acp d n1 p-acp po11 n1,, dt n1 pp-f vvg vbz dx n1 pp-f np1; (4) text (DIV1) 169 Page 235
2225 that reduce the profit of it first to little (mistaking the place of S. Paul, which speaks not of fasting, that reduce the profit of it First to little (mistaking the place of S. Paul, which speaks not of fasting, cst vvb dt n1 pp-f pn31 ord p-acp j (vvg dt n1 pp-f np1 np1, r-crq vvz xx pp-f vvg, (4) text (DIV1) 169 Page 235
2226 but of another matter,) (as shall hereafter be shewn) and then to nothing.) First to be of no pleasing, but of Another matter,) (as shall hereafter be shown) and then to nothing.) First to be of no pleasing, cc-acp pp-f j-jn n1,) (c-acp vmb av vbi vvn) cc av p-acp pix.) ord pc-acp vbi pp-f dx j-vvg, (4) text (DIV1) 169 Page 235
2227 unto God, nor pleasing, or profitable to our selves; and then to be hurtfull, because Superstitious; unto God, nor pleasing, or profitable to our selves; and then to be hurtful, Because Superstitious; p-acp np1, ccx vvg, cc j p-acp po12 n2; cc av pc-acp vbi j, c-acp j; (4) text (DIV1) 169 Page 235
2228 if it return too constant upon us, and be prescribed by others then by our selves, if it return too constant upon us, and be prescribed by Others then by our selves, cs pn31 vvb av j p-acp pno12, cc vbi vvn p-acp n2-jn av p-acp po12 n2, (4) text (DIV1) 169 Page 235
2229 or such guides, as we have heap'd up to our selves. or such guides, as we have heaped up to our selves. cc d n2, c-acp pns12 vhb vvn a-acp p-acp po12 n2. (4) text (DIV1) 169 Page 235
2230 To all which I oppose in short the word and example of our Lord and Master; To all which I oppose in short the word and Exampl of our Lord and Master; p-acp d r-crq pns11 vvb p-acp j dt n1 cc n1 pp-f po12 n1 cc n1; (4) text (DIV1) 169 Page 235
2231 his word of promise to this mean and least duty of Fasting, thy Father shall reward thee, Mat. 6. 18. even openly, when thou doest it secretly. his word of promise to this mean and least duty of Fasting, thy Father shall reward thee, Mathew 6. 18. even openly, when thou dost it secretly. po31 n1 pp-f n1 p-acp d j cc ds n1 pp-f vvg, po21 n1 vmb vvi pno21, np1 crd crd av av-j, c-crq pns21 vd2 pn31 av-jn. (4) text (DIV1) 169 Page 235
2232 His direction, this kind comes not out but by prayer and fasting. His command and prediction in my Text, NONLATINALPHABET, this wine must be put up: His direction, this kind comes not out but by prayer and fasting. His command and prediction in my Text,, this wine must be put up: po31 n1, d n1 vvz xx av cc-acp p-acp n1 cc vvg. po31 n1 cc n1 p-acp po11 n1,, d n1 vmb vbi vvn a-acp: (4) text (DIV1) 169 Page 235
2233 and NONLATINALPHABET, they shall, they will fast. and, they shall, they will fast. cc, pns32 vmb, pns32 vmb av-j. (4) text (DIV1) 169 Page 236
2234 And this Text thus interpreted of the Churches Set Fasts, (and principally of this Set Fast of Lent) by the Church it self in Tertullian ( suprà pag. 28.) by Petrus Archbishop of Alexandria and Martyr, by S. Austin, by S. Chrysostom, by Innocentius primus, by Epiphanius, by Isidore Hispalensis, by Venerable Bede, by Theophylact, and others. And this Text thus interpreted of the Churches Set Fasts, (and principally of this Set Fast of Lent) by the Church it self in Tertullian (suprà page. 28.) by Peter Archbishop of Alexandria and Martyr, by S. Austin, by S. Chrysostom, by Innocentius primus, by Epiphanius, by Isidore Hispalensis, by Venerable Bede, by Theophylact, and Others. cc d n1 av vvn pp-f dt n2 vvb n2, (cc av-j pp-f d j-vvn av-j pp-f np1) p-acp dt n1 pn31 n1 p-acp np1 (fw-fr n1. crd) p-acp np1 n1 pp-f np1 cc n1, p-acp n1 np1, p-acp np1 np1, p-acp np1 fw-la, p-acp np1, p-acp np1 np1, p-acp j np1, p-acp vvd, cc n2-jn. (4) text (DIV1) 169 Page 236
2235 With what meekness, gentleness, and loving care our Lord doth here provide for the preservation of the vessels, old, With what meekness, gentleness, and loving care our Lord does Here provide for the preservation of the vessels, old, p-acp r-crq n1, n1, cc j-vvg n1 po12 n1 vdz av vvi p-acp dt n1 pp-f dt n2, j, (4) text (DIV1) 169 Page 236
2236 and new, and of the wine both old, and new, you may perceive. and new, and of the wine both old, and new, you may perceive. cc j, cc pp-f dt n1 av-d j, cc j, pn22 vmb vvi. (4) text (DIV1) 169 Page 236
2237 For first it is to be observed, that our gracious Lord who first fasted himself his Quadragesimal fast, For First it is to be observed, that our gracious Lord who First fasted himself his Quadragesimal fast, p-acp ord pn31 vbz pc-acp vbi vvn, cst po12 j n1 r-crq ord vvd px31 po31 n1 av-j, (4) text (DIV1) 170 Page 236
2238 and that for his people, the Church, which had sins past to be fasted for, and that for his people, the Church, which had Sins past to be fasted for, cc cst p-acp po31 n1, dt n1, r-crq vhd n2 j pc-acp vbi vvd p-acp, (4) text (DIV1) 170 Page 236
2239 and need of arms and strength against temptations to come, yet he would not command his Church any other times of fasting, and need of arms and strength against temptations to come, yet he would not command his Church any other times of fasting, cc n1 pp-f n2 cc n1 p-acp n2 pc-acp vvi, av pns31 vmd xx vvi po31 n1 d j-jn n2 pp-f vvg, (4) text (DIV1) 170 Page 236
2240 then such only as her own regard and affection towards her dear spouse in his absence, then such only as her own regard and affection towards her dear spouse in his absence, cs d j c-acp po31 d n1 cc n1 p-acp po31 j-jn n1 p-acp po31 n1, (4) text (DIV1) 170 Page 236
2241 and the memory of his dear love in his fasting, Agony, death, and passion should command her. and the memory of his dear love in his fasting, Agony, death, and passion should command her. cc dt n1 pp-f po31 j-jn n1 p-acp po31 n-vvg, n1, n1, cc n1 vmd vvi pno31. (4) text (DIV1) 170 Page 236
2242 An express command, if S. Austin, and Socrates say, they read not; it needed not; she will do it; an express command, if S. Austin, and Socrates say, they read not; it needed not; she will do it; dt j n1, cs n1 np1, cc npg1 vvb, pns32 vvb xx; pn31 vvd xx; pns31 vmb vdi pn31; (4) text (DIV1) 170 Page 236
2243 In those daies they will fast. In those days they will fast. p-acp d n2 pns32 vmb av-j. (4) text (DIV1) 170 Page 236
2244 2dly The duty of fasting our Lord compares it but to NONLATINALPHABET, a peice to mend up. 2dly The duty of fasting our Lord compares it but to, a piece to mend up. av-j dt n1 pp-f vvg po12 n1 vvz pn31 p-acp p-acp, dt n1 pc-acp vvi a-acp. (4) text (DIV1) 171 Page 236
2245 If our own garment were not worn and rent, there would have been no need of peicing, or NONLATINALPHABET; If our own garment were not worn and rend, there would have been no need of piecing, or; cs po12 d n1 vbdr xx vvn cc vvn, pc-acp vmd vhi vbn dx n1 pp-f vvg, cc; (4) text (DIV1) 171 Page 236
2246 If men had continued in innocency and original Righteousness, the work of painful fasting had been nothing useful at all; If men had continued in innocency and original Righteousness, the work of painful fasting had been nothing useful At all; cs n2 vhd vvn p-acp n1 cc j-jn n1, dt n1 pp-f j vvg vhd vbn pix j p-acp d; (4) text (DIV1) 171 Page 236
2247 but we are waxen old in our sins, and not forthwith capable perhaps, even of our remedies, but we Are waxed old in our Sins, and not forthwith capable perhaps, even of our remedies, cc-acp pns12 vbr vvn j p-acp po12 n2, cc xx av j av, av pp-f po12 n2, (4) text (DIV1) 171 Page 237
2248 least our rent be made worse. lest our rend be made Worse. cs po12 n1 vbi vvn jc. (4) text (DIV1) 171 Page 237
2249 Yea our Lord comparing it to new wine, gives sentence that the old is better, that commandment which is both new, Yea our Lord comparing it to new wine, gives sentence that the old is better, that Commandment which is both new, uh po12 n1 vvg pn31 p-acp j n1, vvz n1 cst dt j vbz jc, cst n1 r-crq vbz d j, (4) text (DIV1) 171 Page 237
2250 and old, which you had from the beginning, and which is new in him, That ye love one another. and old, which you had from the beginning, and which is new in him, That you love one Another. cc j, r-crq pn22 vhd p-acp dt n1, cc r-crq vbz j p-acp pno31, cst pn22 vvb pi j-jn. (4) text (DIV1) 171 Page 237
2251 But both are to be preserved: But both Are to be preserved: p-acp d vbr pc-acp vbi vvn: (4) text (DIV1) 171 Page 237
2252 our pieced garments also are to be worn in our bride-grooms absence, although not in his presence. our pieced garments also Are to be worn in our bridegrooms absence, although not in his presence. po12 j-vvn n2 av vbr pc-acp vbi vvn p-acp po12 n2 n1, cs xx p-acp po31 n1. (4) text (DIV1) 171 Page 237
2253 3dly Observe that as all the Churches set, solemn, unchangeable fasts, her weekly Stations, and her yearly Paschal fast of Lent (and if any will adde the Rogation-fasts also before his departure from her at the Ascension) are from the taking away the Bride-groom from her: 3dly Observe that as all the Churches Set, solemn, unchangeable fasts, her weekly Stations, and her yearly Paschal fast of Lent (and if any will add the Rogation-fasts also before his departure from her At the Ascension) Are from the taking away the Bridegroom from her: av vvb cst p-acp d dt n2 vvn, j, j-u n2, po31 j n2, cc po31 j np1 av-j pp-f np1 (cc cs d vmb vvi dt n2 av p-acp po31 n1 p-acp pno31 p-acp dt n1) vbr p-acp dt n-vvg av dt n1 p-acp pno31: (4) text (DIV1) 172 Page 237
2254 so from the presence of the Bride-groom with her, or to her, are all the Churches Feasts (as those of Christs Incarnation, Nativity, Resurrection, so from the presence of the Bridegroom with her, or to her, Are all the Churches Feasts (as those of Christ Incarnation, Nativity, Resurrection, av p-acp dt n1 pp-f dt n1 p-acp pno31, cc p-acp pno31, vbr d dt n2 n2 (c-acp d pp-f npg1 n1, n1, n1, (4) text (DIV1) 172 Page 237
2255 or his entring into Heaven to appear in the presence of God for her, and to prepare a place for her living in his presence, at his Ascension,) or from the friends of the Bride-groom, their being brought into his presence in the dayes of their several martyrdoms. or his entering into Heaven to appear in the presence of God for her, and to prepare a place for her living in his presence, At his Ascension,) or from the Friends of the Bridegroom, their being brought into his presence in the days of their several martyrdoms. cc po31 vvg p-acp n1 pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno31, cc pc-acp vvi dt n1 p-acp po31 n-vvg p-acp po31 n1, p-acp po31 n1,) cc p-acp dt n2 pp-f dt n1, po32 vbg vvn p-acp po31 n1 p-acp dt n2 pp-f po32 j n2. (4) text (DIV1) 172 Page 237
2256 Yea and 4thly all the times prohibited by her, as to any set, or publick fasts, are only therefore prohibited as times of something of her Bridegrooms presence; Yea and 4thly all the times prohibited by her, as to any Set, or public fasts, Are only Therefore prohibited as times of something of her Bridegrooms presence; uh cc av-j d dt n2 vvn p-acp pno31, c-acp p-acp d vvn, cc j n2, vbr av-j av vvn p-acp n2 pp-f pi pp-f po31 n2 n1; (4) text (DIV1) 173 Page 237
2257 as the Lords-day no fasting-day, for the return of his presence at his Resurrection; as the Lord's day no fasting-day, for the return of his presence At his Resurrection; c-acp dt n1 dx n1, p-acp dt n1 pp-f po31 n1 p-acp po31 n1; (4) text (DIV1) 173 Page 237
2258 yea and wheresoever in the Christian world saturday was a time also exempted from being a fasting day, (except one only in the year) as it was exempted generally in all the Oriental Churches, yea and wheresoever in the Christian world saturday was a time also exempted from being a fasting day, (except one only in the year) as it was exempted generally in all the Oriental Churches, uh cc c-crq p-acp dt njp n1 av-an vbds dt n1 av vvn p-acp vbg dt j-vvg n1, (c-acp pi av-j p-acp dt n1) c-acp pn31 vbds vvn av-j p-acp d dt jp n2, (4) text (DIV1) 173 Page 237
2259 and in many places, and the first ages of the Western likewise: and in many places, and the First ages of the Western likewise: cc p-acp d n2, cc dt ord n2 pp-f dt j av: (4) text (DIV1) 173 Page 238
2260 it was not as some have thought from condescension to the Ieus, but from the joy of that day after our Lords descent into, it was not as Some have Thought from condescension to the Jeus, but from the joy of that day After our lords descent into, pn31 vbds xx p-acp d vhb vvn p-acp n1 p-acp dt n2, p-acp p-acp dt n1 pp-f d n1 p-acp po12 n2 n1 p-acp, (4) text (DIV1) 173 Page 238
2261 and return from hell, at the long expected presence of Christ the Bride-groom, theirs and ours, to the souls of all those that had departed out of this world (through so many ages) in true repentance and faith; and return from hell, At the long expected presence of christ the Bridegroom, theirs and ours, to the Souls of all those that had departed out of this world (through so many ages) in true Repentance and faith; cc vvi p-acp n1, p-acp dt av-j vvd n1 pp-f np1 dt n1, png32 cc png12, p-acp dt n2 pp-f d d cst vhd vvn av pp-f d n1 (p-acp av d n2) p-acp j n1 cc n1; (4) text (DIV1) 173 Page 238
2262 with whom the Church on earth hath and holds a communion of Saints, and a part in their joy from that joyful time. with whom the Church on earth hath and holds a communion of Saints, and a part in their joy from that joyful time. p-acp ro-crq dt n1 p-acp n1 vhz cc vvz dt n1 pp-f n2, cc dt n1 p-acp po32 n1 p-acp d j n1. (4) text (DIV1) 173 Page 238
2263 And S. Austin thinks for another reason also by him assigned, for the joyous signification of our eternal rest by that day of rest, And S. Austin thinks for Another reason also by him assigned, for the joyous signification of our Eternal rest by that day of rest, cc np1 np1 vvz p-acp j-jn n1 av p-acp pno31 vvd, p-acp dt j n1 pp-f po12 j n1 p-acp d n1 pp-f n1, (4) text (DIV1) 173 Page 238
2264 and of the rest of our flesh in hope after death, as Christ's did that day rest. and of the rest of our Flesh in hope After death, as Christ's did that day rest. cc pp-f dt n1 pp-f po12 n1 p-acp n1 p-acp n1, c-acp npg1 vdd cst n1 n1. (4) text (DIV1) 173 Page 238
2265 5thly I have my self above noted to you, that Fasting is not the principle, 5thly I have my self above noted to you, that Fasting is not the principle, j pns11 vhb po11 n1 a-acp vvn p-acp pn22, cst vvg vbz xx dt n1, (4) text (DIV1) 174 Page 238
2266 but an Annex, (yet annexed by the advice of God's Spirit) in the words of my Text, NONLATINALPHABET, but an Annex, (yet annexed by the Advice of God's Spirit) in the words of my Text,, cc-acp dt vvi, (av vvn p-acp dt n1 pp-f npg1 n1) p-acp dt n2 pp-f po11 n1,, (4) text (DIV1) 174 Page 238
2267 an additament, a piece of a new garment to make up, and help the defect of our infirmity, in due place, time and measure. an additament, a piece of a new garment to make up, and help the defect of our infirmity, in due place, time and measure. dt n1, dt n1 pp-f dt j n1 pc-acp vvi a-acp, cc vvi dt n1 pp-f po12 n1, p-acp j-jn n1, n1 cc n1. (4) text (DIV1) 174 Page 238
2268 Quod Deo non pro justitiâ, sed cum justitiâ offerimus. 6thly I have in this Discourse shewn the necessary conjunction of Prayers with our Fastings, Quod God non Pro justitiâ, sed cum justitiâ offerimus. 6thly I have in this Discourse shown the necessary conjunction of Prayers with our Fastings, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. j pns11 vhb p-acp d n1 vvn dt j n1 pp-f n2 p-acp po12 n2-vvg, (4) text (DIV1) 174 Page 238
2269 as in the context of my Text they are by the objectors themselves connected, Why do Iohn 's Disciples fast often and make Supplications? I have shew'd you this new wine of Fasting, as in the context of my Text they Are by the objectors themselves connected, Why do John is Disciples fast often and make Supplications? I have showed you this new wine of Fasting, c-acp p-acp dt n1 pp-f po11 n1 pns32 vbr p-acp dt n2 px32 vvn, q-crq vdb np1 vbz n2 j av cc vvi n2? pns11 vhb vvn pn22 d j n1 pp-f vvg, (4) text (DIV1) 175 Page 238
2270 now by long continuance in the Christian Church to be waxen old; now by long Continuance in the Christian Church to be waxed old; av p-acp j n1 p-acp dt njp n1 pc-acp vbi vvn j; (4) text (DIV1) 175 Page 238
2271 so that now the bottles, that are broken, and fly rather then they will contain this good wine, do but pretend either more weaknesse or tenderness of Conscience, so that now the bottles, that Are broken, and fly rather then they will contain this good wine, do but pretend either more weakness or tenderness of Conscience, av cst av dt n2, cst vbr vvn, cc vvi av-c cs pns32 vmb vvi d j n1, vdb p-acp vvi d dc n1 cc n1 pp-f n1, (4) text (DIV1) 175 Page 238
2272 then they have, or for the time ought to have; then they have, or for the time ought to have; cs pns32 vhi, cc p-acp dt n1 vmd pc-acp vhi; (4) text (DIV1) 175 Page 239
2273 or more perfection and strength then they have in them (or thus are likely to have;) as if they needed it not; or more perfection and strength then they have in them (or thus Are likely to have;) as if they needed it not; cc dc n1 cc n1 av pns32 vhb p-acp pno32 (cc av vbr j pc-acp vhi;) p-acp cs pns32 vvd pn31 xx; (4) text (DIV1) 175 Page 239
2274 their impotent refusal is not now from the newness of the wine, nor alwayes from the oldness of the bottles, their impotent refusal is not now from the newness of the wine, nor always from the oldness of the bottles, po32 j n1 vbz xx av p-acp dt n1 pp-f dt n1, ccx av p-acp dt n1 pp-f dt n2, (4) text (DIV1) 175 Page 239
2275 but from the cunning simulation of some Impostors, who take with them for pretence, according to the crasty wile of the Gibeonites, wine-bottles old, but from the cunning simulation of Some Impostors, who take with them for pretence, according to the Crusty wile of the Gibeonites, wine-bottles old, cc-acp p-acp dt j-jn n1 pp-f d n2, r-crq vvb p-acp pno32 p-acp n1, vvg p-acp dt j n1 pp-f dt np1, n2 j, (4) text (DIV1) 175 Page 239
2276 and rent, and bound up, old garments upon them, and clouted shooes upon their feet; crying out, [ weak and tender consciences; and rend, and bound up, old garments upon them, and clouted shoes upon their feet; crying out, [ weak and tender Consciences; cc vvn, cc vvn a-acp, j n2 p-acp pno32, cc j-vvn n2 p-acp po32 n2; vvg av, [ j cc j n2; (4) text (DIV1) 175 Page 239
2277 ] and so desire to make a cunning League with the Church. ] and so desire to make a cunning League with the Church. ] cc av vvb pc-acp vvi dt j-jn n1 p-acp dt n1. (4) text (DIV1) 175 Page 239
2278 NONLATINALPHABET. This comes not from the nature of the wine, saith Theophylact upon my Text. And I may say [ NONLATINALPHABET ] nor from the oldness of the bottles, NONLATINALPHABET, . This comes not from the nature of the wine, Says Theophylact upon my Text. And I may say [ ] nor from the oldness of the bottles,, . np1 vvz xx p-acp dt n1 pp-f dt n1, vvz vvd p-acp po11 np1 cc pns11 vmb vvi [ ] ccx p-acp dt n1 pp-f dt n2,, (4) text (DIV1) 175 Page 239
2279 as then in our Saviours instance at that time, and now NONLATINALPHABET, from the Schism, which is resolv'd by any arts to make it self worse; as then in our Saviors instance At that time, and now, from the Schism, which is resolved by any arts to make it self Worse; c-acp av p-acp po12 ng1 n1 p-acp d n1, cc av, p-acp dt n1, r-crq vbz vvd p-acp d n2 pc-acp vvi pn31 n1 jc; (4) text (DIV1) 175 Page 239
2280 'tis not from the weakness or tenderness, but the stiffness and hardness of the neck; that shakes the yoke to cast it off. it's not from the weakness or tenderness, but the stiffness and hardness of the neck; that shakes the yoke to cast it off. pn31|vbz xx p-acp dt n1 cc n1, cc-acp dt n1 cc n1 pp-f dt n1; cst vvz dt n1 pc-acp vvi pn31 a-acp. (4) text (DIV1) 175 Page 239
2281 They cannot submit to the two words of our Lords command of this duty in my Text. 1st NONLATINALPHABET, this new wine must be put up, where it must be preserved: 2dly NONLATINALPHABET, in those daies they shall Fast. They are angry at the Stewards, They cannot submit to the two words of our lords command of this duty in my Text. 1st, this new wine must be put up, where it must be preserved: 2dly, in those days they shall Fast. They Are angry At the Stewards, pns32 vmbx vvi p-acp dt crd n2 pp-f po12 n2 vvi pp-f d n1 p-acp po11 np1 ord, d j n1 vmb vbi vvn a-acp, c-crq pn31 vmb vbi vvn: j, p-acp d ng2 pns32 vmb av-j. pns32 vbr j p-acp dt n2, (4) text (DIV1) 175 Page 239
2282 or governours of the house of God, who are by their office especially to take care, or Governors of the house of God, who Are by their office especially to take care, cc n2 pp-f dt n1 pp-f np1, r-crq vbr p-acp po32 n1 av-j pc-acp vvi n1, (4) text (DIV1) 175 Page 239
2283 and do take care of our Saviours good will and pleasure in his NONLATINALPHABET, that both be preserved; the duty of Fasting, and do take care of our Saviors good will and pleasure in his, that both be preserved; the duty of Fasting, cc vdb vvi n1 pp-f po12 ng1 j n1 cc n1 p-acp po31, cst d vbi vvn; dt n1 pp-f vvg, (4) text (DIV1) 175 Page 239
2284 and the Vessels of Honour, that should contain this precious liquor, of which our Lord takes this care. and the Vessels of Honour, that should contain this precious liquour, of which our Lord Takes this care. cc dt n2 pp-f n1, cst vmd vvi d j n1, pp-f r-crq po12 n1 vvz d n1. (4) text (DIV1) 175 Page 240
2285 These are not the men, it seems, of whom our Lord in my Text foretells, NONLATINALPHABET, they will Fast. I have declared at large, These Are not the men, it seems, of whom our Lord in my Text foretells,, they will Fast. I have declared At large, d vbr xx dt n2, pn31 vvz, pp-f r-crq po12 n1 p-acp po11 n1 vvz,, pns32 vmb av-j. pns11 vhb vvn p-acp j, (4) text (DIV1) 175 Page 240
2286 even of the 7 first ages of the Church; even of the 7 First ages of the Church; av pp-f dt crd ord n2 pp-f dt n1; (4) text (DIV1) 175 Page 240
2287 when the wine was newer then now it is, (and of the following ages, the opposers of this Fast of Lent, not only confess their observance of it, when the wine was newer then now it is, (and of the following ages, the opposers of this Fast of Lent, not only confess their observance of it, c-crq dt n1 vbds jc cs av pn31 vbz, (cc pp-f dt j-vvg n2, dt n2 pp-f d j pp-f np1, xx av-j vvi po32 n1 pp-f pn31, (4) text (DIV1) 175 Page 240
2288 but complain of their diligence therein:) I have declar'd, I say, that the custome of the Bride her self, i. e. the Catholique Church of Christ, in this time of her preparation of her self to be brought to the Consummate Nuptials of the Lamb, hath ever observ'd this Paschal Fast of Lent. but complain of their diligence therein:) I have declared, I say, that the custom of the Bride her self, i. e. the Catholic Church of christ, in this time of her preparation of her self to be brought to the Consummate Nuptials of the Lamb, hath ever observed this Paschal Fast of Lent. cc-acp vvb pp-f po32 n1 av:) pns11 vhb vvd, pns11 vvb, cst dt n1 pp-f dt n1 po31 n1, sy. sy. dt jp n1 pp-f np1, p-acp d n1 pp-f po31 n1 pp-f po31 n1 pc-acp vbi vvn p-acp dt j n2-jn pp-f dt n1, vhz av vvn d np1 av-j pp-f np1 (4) text (DIV1) 175 Page 240
2289 NONLATINALPHABET, In those daies ] which what they are, I have not given you mine own sense, , In those days ] which what they Are, I have not given you mine own sense, , p-acp d ng2 ] r-crq q-crq pns32 vbr, pns11 vhb xx vvn pn22 vvb d n1, (4) text (DIV1) 176 Page 240
2290 but have, as we are bid, enquired of the former daies, and prepared my self, but have, as we Are bid, inquired of the former days, and prepared my self, cc-acp vhb, c-acp pns12 vbr vvn, vvn pp-f dt j n2, cc vvd po11 n1, (4) text (DIV1) 176 Page 240
2291 and you to the search of our Fathers, (as we are directed Iob 8. 8.) For that both we and our opponents are but of yesterday. and you to the search of our Father's, (as we Are directed Job 8. 8.) For that both we and our opponents Are but of yesterday. cc pn22 p-acp dt n1 pp-f po12 n2, (c-acp pns12 vbr vvn np1 crd crd) p-acp cst d pns12 cc po12 n2 vbr p-acp a-acp av-an. (4) text (DIV1) 176 Page 240
2292 The daies will come, said Christ; The days will come, said christ; dt n2 vmb vvi, vvd np1; (4) text (DIV1) 176 Page 240
2293 Are they already come? or are they not come, which Christ said should come? And if not yet come; are they already come? or Are they not come, which christ said should come? And if not yet come; vbr pns32 av vvn? cc vbr pns32 xx vvi, r-crq np1 vvd vmd vvi? cc cs xx av vvn; (4) text (DIV1) 176 Page 240
2294 who can shew us with any colour, that ever they shall come? But if they are come, they are to be found in the Churches practise surely through 15 Ages. who can show us with any colour, that ever they shall come? But if they Are come, they Are to be found in the Churches practise surely through 15 Ages. r-crq vmb vvi pno12 p-acp d n1, cst av pns32 vmb vvi? p-acp cs pns32 vbr vvn, pns32 vbr pc-acp vbi vvn p-acp dt n2 vvb av-j p-acp crd n2. (4) text (DIV1) 176 Page 240
2295 The taking away of the Bridegroom once for the sins of the whole world, is certainly not now to come. The taking away of the Bridegroom once for the Sins of the Whole world, is Certainly not now to come. dt n-vvg av pp-f dt n1 a-acp p-acp dt n2 pp-f dt j-jn n1, vbz av-j xx av pc-acp vvi. (4) text (DIV1) 176 Page 240
2296 And do not almost all the Testimonies by me produced, found and settle the Paschal Fast on that Basis, of the annual, solemn memory of Christs Death and Passion; And do not almost all the Testimonies by me produced, found and settle the Paschal Fast on that Basis, of the annual, solemn memory of Christ Death and Passion; cc vdb xx av av-d dt n2 p-acp pno11 vvn, vvn cc vvi dt np1 av-j p-acp d n1, pp-f dt j, j n1 pp-f npg1 n1 cc n1; (4) text (DIV1) 176 Page 241
2297 the Bridegrooms taking away so precious to his Bride, the Church? But perhaps we should not thus expostulate with the frowardness appearing in many, (I speak of the many late sects of this lately most unhappy Nation.) For Theophilus the renowned Patriark of Alexandria, in his 1. Paschal Epistle hath foretold as much; the Bridegrooms taking away so precious to his Bride, the Church? But perhaps we should not thus expostulate with the frowardness appearing in many, (I speak of the many late Sects of this lately most unhappy nation.) For Theophilus the renowned Patriarch of Alexandria, in his 1. Paschal Epistle hath foretold as much; dt n2 vvg av av j p-acp po31 n1, dt n1? p-acp av pns12 vmd xx av vvi p-acp dt n1 vvg p-acp d, (pns11 vvb pp-f dt d j n2 pp-f d av-j av-ds j n1.) p-acp np1 dt j-vvn n1 pp-f np1, p-acp po31 crd np1 n1 vhz vvn a-acp av-d; (4) text (DIV1) 176 Page 241
2298 when speaking of this Paschal Fast (as above) Provocantur homines cum Ecclesiâ Primitivorum Dominicae Passionis Festa celebrare, Men are invited to keep the celebrity of the Lords Passion with the Church of the Primitive Saints, He addes; when speaking of this Paschal Fast (as above) Provocantur homines cum Ecclesiâ Primitivorum Dominicae Passionis Festa celebrare, Men Are invited to keep the celebrity of the lords Passion with the Church of the Primitive Saints, He adds; c-crq vvg pp-f d np1 j (c-acp a-acp) fw-la fw-la fw-la fw-la fw-la np1 fw-la np1 fw-la, n2 vbr vvn pc-acp vvi dt n1 pp-f dt n2 n1 p-acp dt n1 pp-f dt j n2, pns31 vvz; (4) text (DIV1) 176 Page 241
2299 Non est, non est Haereticorum ulla solennitas: Non est, non est Haereticorum ulla solennitas: fw-fr fw-la, fw-fr fw-fr fw-la fw-la fw-la: (4) text (DIV1) 176 Page 241
2300 It is not (saith he) it is not the guise of Hereticks to keep any of the Churches solemnities. It is not (Says he) it is not the guise of Heretics to keep any of the Churches solemnities. pn31 vbz xx (vvz pns31) pn31 vbz xx dt n1 pp-f n2 pc-acp vvi d pp-f dt n2 n2. (4) text (DIV1) 176 Page 241
2301 There is therefore one part of the context of my Text ( Luke 5. 30.) which I do not pretend ever to be able to satisfie. NONLATINALPHABET (NONLATINALPHABET) NONLATINALPHABET. There is Therefore one part of the context of my Text (Lycia 5. 30.) which I do not pretend ever to be able to satisfy. (). pc-acp vbz av crd n1 pp-f dt n1 pp-f po11 n1 (av crd crd) r-crq pns11 vdb xx vvi av pc-acp vbi j pc-acp vvi. (). (4) text (DIV1) 176 Page 241
2302 And the Pharisees murmured against the Disciples of Christ. It were enough for the Jews this to oppose; And the Pharisees murmured against the Disciples of christ. It were enough for the jews this to oppose; cc dt np2 vvd p-acp dt n2 pp-f np1. pn31 vbdr av-d p-acp dt np2 d pc-acp vvi; (4) text (DIV1) 176 Page 241
2303 But though there was no such Paschal Fast, before the Pasch of the Jewes, yet for all that we know there was authority sufficient, in and under the New Testament to add this observance: But though there was no such Paschal Fast, before the Pasch of the Jews, yet for all that we know there was Authority sufficient, in and under the New Testament to add this observance: cc-acp cs a-acp vbds dx d np1 av-j, p-acp dt np1 pp-f dt np2, av p-acp d cst pns12 vvb a-acp vbds n1 j, p-acp cc p-acp dt j n1 pc-acp vvi d n1: (4) text (DIV1) 176 Page 241
2304 Our Lord calls it NONLATINALPHABET, An additament of a new garment. I have shewed you the substance and circumstance of the duty here prescribed; Our Lord calls it, an additament of a new garment. I have showed you the substance and circumstance of the duty Here prescribed; po12 n1 vvz pn31, dt n1 pp-f dt j n1. pns11 vhb vvn pn22 dt n1 cc n1 pp-f dt n1 av vvn; (4) text (DIV1) 176 Page 241
2305 I have given you an account of the Fasting of Iohn, and his Disciples, of Christ our Lord, and his Disciples; I have given you an account of the Fasting of John, and his Disciples, of christ our Lord, and his Disciples; pns11 vhb vvn pn22 dt n1 pp-f dt n-vvg pp-f np1, cc po31 n2, pp-f np1 po12 n1, cc po31 n2; (4) text (DIV1) 176 Page 242
2306 of the Scribes and Pharisees also (with their Disciples;) which are all the persons that en• … red the Drame of this Text: of the Scribes and Pharisees also (with their Disciples;) which Are all the Persons that en• … read the Drame of this Text: pp-f dt n2 cc np1 av (p-acp po32 n2;) r-crq vbr d dt n2 cst n1 … j-jn dt n1 pp-f d n1: (4) text (DIV1) 176 Page 242
2307 I have caution'd you NONLATINALPHABET, That we fast not in hypocrisie liker unto the Pharisees; I have cautioned you, That we fast not in hypocrisy liker unto the Pharisees; pns11 vhb vvn pn22, cst pns12 vvb xx p-acp n1 jc p-acp dt np2; (4) text (DIV1) 176 Page 242
2308 but I know none excused from the Duty it self, but such only whom those words of Christ may in some sence reach, NONLATINALPHABET They cannot fast. but I know none excused from the Duty it self, but such only whom those words of christ may in Some sense reach, They cannot fast. cc-acp pns11 vvb pi vvn p-acp dt n1 pn31 n1, cc-acp d av-j r-crq d n2 pp-f np1 vmb p-acp d n1 vvi, pns32 vmbx vvi. (4) text (DIV1) 176 Page 242
2309 Of all other good Christians he hath said, In those dayes they shall fast, they will fast. Of all other good Christians he hath said, In those days they shall fast, they will fast. pp-f d j-jn j np1 pns31 vhz vvn, p-acp d ng2 pns32 vmb vvi, pns32 vmb av-j. (4) text (DIV1) 176 Page 242
2310 He said it, I say, who both could command them what should be their duty to do, He said it, I say, who both could command them what should be their duty to do, pns31 vvd pn31, pns11 vvb, r-crq d vmd vvi pno32 r-crq vmd vbi po32 n1 pc-acp vdi, (4) text (DIV1) 176 Page 242
2311 and could foresee what faithfully and certainly they would do. Those dayes what they were, they could know; and could foresee what faithfully and Certainly they would do. Those days what they were, they could know; cc vmd vvi r-crq av-j cc av-j pns32 vmd vdi. d n2 r-crq pns32 vbdr, pns32 vmd vvi; (4) text (DIV1) 176 Page 242
2312 what they took themselves to be commanded to do, and by whom, and on what dayes; what they took themselves to be commanded to do, and by whom, and on what days; r-crq pns32 vvd px32 pc-acp vbi vvn pc-acp vdi, cc p-acp ro-crq, cc p-acp r-crq n2; (4) text (DIV1) 176 Page 242
2313 and what they have done, ye have heard. and what they have done, you have herd. cc r-crq pns32 vhb vdn, pn22 vhb vvn. (4) text (DIV1) 176 Page 242
2314 That this precious new-wine (even for the more precious old wines sake) may not be poured out, spilt, or lost: That this precious new-wine (even for the more precious old wines sake) may not be poured out, spilled, or lost: cst d j n1 (av p-acp dt av-dc j j n2 n1) vmb xx vbi vvn av, vvn, cc vvn: (4) text (DIV1) 176 Page 242
2315 for that cause I have made this profusion of sand and labour; that no vessels old, or new may perish, is my hearts desire and prayer. FINIS. Deo Gloria. for that cause I have made this profusion of sand and labour; that no vessels old, or new may perish, is my hearts desire and prayer. FINIS. God Gloria. c-acp cst n1 pns11 vhb vvn d n1 pp-f n1 cc n1; cst dx n2 j, cc j vmb vvi, vbz po11 ng1 n1 cc n1. fw-la. np1 fw-la. (4) text (DIV1) 176 Page 242

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
28 0 S. Basil Ser ▪ 1. of Fasting. S. Basil Ser ▪ 1. of Fasting. n1 np1 np1 ▪ crd pp-f n-vvg.
30 0 S. Hierom Epistold ad Eustochium. S. Hieronymus Epistold ad Eustochium. np1 np1 vvn fw-la np1.
57 0 Theophy lact. upon the words, Mat. 9. NONLATINALPHABET ( quam dixerat, NONLATINALPHABET) NONLATINALPHABET. Theophy Lactantius. upon the words, Mathew 9. (quam Dixerat,). n1 vvd. p-acp dt n2, np1 crd (fw-la fw-la,).
77 0 But without a parable spake he not unto them (the multitude ▪) and when they were alone, he expounded all things to his Disciples Mar. 4. 34. & v. 10, 11. and when they were alone, they that were about him with the Twelve asked of him the parable, and he said unto them, Unto you it is given to know, &c. but unto them that are without, all these things are done in parables. But without a parable spoke he not unto them (the multitude ▪) and when they were alone, he expounded all things to his Disciples Mar. 4. 34. & v. 10, 11. and when they were alone, they that were about him with the Twelve asked of him the parable, and he said unto them, Unto you it is given to know, etc. but unto them that Are without, all these things Are done in parables. cc-acp p-acp dt n1 vvd pns31 xx p-acp pno32 (dt n1 ▪) cc c-crq pns32 vbdr j, pns31 vvn d n2 p-acp po31 n2 np1 crd crd cc n1 crd, crd cc q-crq pns32 vbdr j, pns32 cst vbdr p-acp pno31 p-acp dt crd vvn pp-f pno31 dt n1, cc pns31 vvd p-acp pno32, p-acp pn22 pn31 vbz vvn pc-acp vvi, av cc-acp p-acp pno32 cst vbr p-acp, d d n2 vbr vdn p-acp n2.
82 0 NONLATINALPHABET some regenerate persons are here (v. 37.) so called for their but begun and imperfect renovation, as some babes in Christ are called carnal, (NONLATINALPHABET ▪) 1 Cor. 3. 1. Bottles and garments here men are compared to, as Jerem. 13. 12, 13. Psa. 31. 12. Jer. 43. 12. Epicharmus Comicus ▪ NONLATINALPHABET ▪ Some regenerate Persons Are Here (v. 37.) so called for their but begun and imperfect renovation, as Some babes in christ Are called carnal, (▪) 1 Cor. 3. 1. Bottles and garments Here men Are compared to, as Jeremiah 13. 12, 13. Psa. 31. 12. Jer. 43. 12. Epicharmus Comicus ▪ ▪ d j-vvn n2 vbr av (n1 crd) av vvn p-acp po32 cc-acp vvn cc j n1, c-acp d n2 p-acp np1 vbr vvn j, (▪) crd np1 crd crd np1 cc n2 av n2 vbr vvn p-acp, c-acp np1 crd crd, crd np1 crd crd np1 crd crd np1 np1 ▪ ▪
84 0 for NONLATINALPHABET, saith S. Basil in his first Sermon of Fasting. Fasting is an ancient Gift, elder then the Law — it is a jewel of the ancient Fathers — reverence its gray hairs, it is coaetaneous with mankind. NONLATINALPHABET fullones etiam veteres vestes ac sordidatas renovant ac repurgant, saith Erasmus ▪ in Mat. 9. yea Hesychius NONLATINALPHABET. for, Says S. Basil in his First Sermon of Fasting. Fasting is an ancient Gift, elder then the Law — it is a jewel of the ancient Father's — Reverence its grey hairs, it is Coetaneous with mankind. fullones etiam veteres vestes ac sordidatas renovant ac repurgant, Says Erasmus ▪ in Mathew 9. yea Hesychius. p-acp, vvz n1 np1 p-acp po31 ord n1 pp-f vvg. vvg vbz dt j n1, jc-jn cs dt n1 — pn31 vbz dt n1 pp-f dt j n2 — n1 pn31|vbz j-jn n2, pn31 vbz j p-acp n1. fw-gr fw-la n2 fw-la fw-la fw-la j-jn fw-la n1, vvz np1 ▪ p-acp np1 crd uh np1.
90 0 S. Chrysostom on these words Mat. 9. NONLATINALPHABET. My Disciples are not yet become strong, but as yet need much condescention, and it is not meet to impose a load of injunctions on persons so aflected. S. Chrysostom on these words Mathew 9.. My Disciples Are not yet become strong, but as yet need much condescension, and it is not meet to impose a load of injunctions on Persons so Affected. np1 np1 p-acp d n2 np1 crd. po11 n2 vbr xx av vvi j, cc-acp c-acp av vvb d n1, cc pn31 vbz xx j pc-acp vvi dt n1 pp-f n2 p-acp n2 av vvn.
108 0 NONLATINALPHABET, Chrysostome on the words Mat. 9. , Chrysostom on the words Mathew 9. , np1 p-acp dt n2 np1 crd
134 0 As David also danced when, he brought home to himself the Ark, the type of the Bridegrooms presence, 2 Sam. 6. As David also danced when, he brought home to himself the Ark, the type of the Bridegrooms presence, 2 Sam. 6. p-acp np1 av vvd c-crq, pns31 vvd av-an pc-acp px31 dt n1, dt n1 pp-f dt n2 n1, crd np1 crd
138 0 NONLATINALPHABET, Theophylact in locum. , Theophylact in locum. , vvd p-acp n1.
139 0 NONLATINALPHABET. . .
140 0 Christ by this parable, signified, saith Erasmus, that men are not on a sudden to be haled to a more austere life, but to be inu• … ed thereto by certain steps or degrees. Theophylact upon my Text, NONLATINALPHABET, &c. NONLATINALPHABET. christ by this parable, signified, Says Erasmus, that men Are not on a sudden to be haled to a more austere life, but to be inu• … ed thereto by certain steps or Degrees. Theophylact upon my Text,, etc.. np1 p-acp d n1, vvn, vvz np1, d n2 vbr xx p-acp dt j pc-acp vbi vvn p-acp dt av-dc j n1, cc-acp pc-acp vbi n1 … wd av p-acp j n2 cc n2. vvd p-acp po11 n1,, av.
146 0 NONLATINALPHABET ▪
146 1 St. Hierom in Mat. 9. Donec — per passionem meam novum Hominem indutus, non potest severiora jejunii & continentiae sustinere praecepta ▪ ne per austeritatem nimiam, etiam credulitatem, quam nunc habere videtur, amittat. Christianus Druthmarus in locum. Cum fuerint novi [ utres ] facti per meam doctrinam, confirmati per passionem, resurrectionem, & ascensionem, per adventum Spiritûs sancti, tunc observabunt omnia dura & aspera: & ambo conservabuntur, & discipuli, &c. Saint Hieronymus in Mathew 9. Donec — per passionem meam novum Hominem Indutus, non potest severiora Jejunii & continentiae Sustain praecepta ▪ ne per austeritatem nimiam, etiam credulitatem, quam nunc habere videtur, amittat. Christian Druthmarus in locum. Cum fuerint novi [ utres ] facti per meam Doctrinam, confirmati per passionem, resurrectionem, & ascensionem, per adventum Spiritûs sancti, tunc observabunt omnia dura & Aspera: & ambo conservabuntur, & Disciples, etc. n1 np1 p-acp np1 crd fw-la — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la ▪ fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la. np1 np1 p-acp fw-la. fw-la fw-la fw-la [ fw-fr ] fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, cc fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la: cc fw-la fw-la, cc fw-la, av
150 0 NONLATINALPHABET, Chrysostom in Mat. 9. , Chrysostom in Mathew 9. , np1 p-acp np1 crd
151 0 The rigidity and stifness of this unwrought plece (besides its newness and ▪ strength) agrees not with the old, saith Erasmus. The rigidity and stiffness of this unwrought plece (beside its newness and ▪ strength) agrees not with the old, Says Erasmus. dt n1 cc n1 pp-f d j n1 (p-acp po31 n1 cc ▪ n1) vvz xx p-acp dt j, vvz np1.
153 0 The ancient Translations, Ne tandem novum vetus trahat, ne robore suo • … rahat illa vestem infirmam; (NONLATINALPHABET quaedam & Divisio in mente discipuli recentis & infirmi: aut schisma & separatio à reliquis fratribus.) The ancient Translations, Ne tandem novum Vetus trahat, ne robore Sue • … rahat illa Vestment infirmam; (quaedam & Divisio in mente Disciples recentis & infirmi: Or schisma & Separation à reliquis fratribus.) dt j n2, ccx fw-la fw-la fw-la fw-la, fw-la fw-la fw-la • … av fw-la vvi fw-la; (fw-la cc fw-la p-acp fw-la fw-la fw-la cc fw-fr: fw-la n1 cc fw-la fw-fr fw-la fw-la.)
155 0 Non effunditur in bibi• … ionem, sed in perditionem. Non effunditur in bibi• … ionem, sed in perditionem. fw-fr fw-la p-acp n1 … fw-la, fw-la p-acp fw-la.
157 0 The bottles perish, & that by the very wine it self put into them, (a restoring wine in it self) and the wine perisheth ▪ and that • … y the vessels which were meant to contain and preserve it. The bottles perish, & that by the very wine it self put into them, (a restoring wine in it self) and the wine Perishes ▪ and that • … y the vessels which were meant to contain and preserve it. dt n2 vvb, cc cst p-acp dt j n1 pn31 n1 vvn p-acp pno32, (dt j-vvg n1 p-acp pn31 n1) cc dt n1 vvz ▪ cc cst • … wd dt n2 r-crq vbdr vvn pc-acp vvi cc vvi pn31.
162 0 Innocentius 1. Epistol• … ad Eugubinum Episcopum. Nam utique constat Apostolos biduo isto & in marore fuisse, & propter metum Iud• … orum se occuluisse: quod utique non dubium est in tantum • … os jejunaste bidu• … memorat• …, ut, &c. Innocentius 1. Epistol• … ad Eugubinum Bishop. Nam Utique constat Apostles biduo isto & in marore Fuisse, & propter metum Iud• … orum se occuluisse: quod Utique non Dubium est in Tantum • … os jejunaste bidu• … memorat• …, ut, etc. np1 crd np1 … fw-la np1 fw-la. fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, cc fw-la fw-la np1 … fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la p-acp fw-la • … fw-la n1 n1 … n1 …, fw-la, av
180 0 Theophylact in Luc. 5. NONLATINALPHABET. Idem in Matthaei cap. 9. v. 15. viz. on the same words, NONLATINALPHABET. Christianus Druthmarus on the same words Mat. 9. (Cum auferetur ab eis sponsus) Illud tempus ostendit, quo ipsus in coelum ascendit; quia quamvis semper cum illis esset spiritualiter, tamen corporali praesentiâ ab eis recessit. Venerable Bede upon my Text, shewes that all the time from the promise of the Seed of the woman unto the Incarnation of the Bridegroom; and all the time after his Ascension, and departure into Heaven, was and is the time of the absence of the Bridegroom, and the season of the Churches mourning and longing for his first or second coming. The time only of his conversing upon earth among men, the priviledged time of the Churches joy on earth His words are these, Notandum verò, &c. We must note that this mourning for the Bridegrooms absence, began not now first after the death and resurrection of the Bridegroom, but was observed throughout the whole time of the world before his Incarnation, for those first times of the Church before the Virgins bringing forth a Son, had holy men, which earnestly longed after the coming of Christs Incarnation; and these times since Christ escended up into heaven, have the Saints which mourn for and desire his second Appearance to judge the quick and the dead. Ne { que } hic defiderabilis [ defiderii ] Ecclesiae luctus requievit aliquantum, nisi quandiu hic cum Discipulis in carne versatus est. Nor was there any rest to the Church from thi• … her mourning of her desires, save only that while Christ conversed upon earth with his Disciples. Theophylact in Luke 5.. Idem in Matthew cap. 9. v. 15. viz. on the same words,. Christian Druthmarus on the same words Mathew 9. (Cum auferetur ab eis Sponsus) Illud Tempus ostendit, quo ipsus in coelum ascendit; quia Quamvis semper cum illis esset spiritualiter, tamen corporali praesentiâ ab eis recessit. Venerable Bede upon my Text, shows that all the time from the promise of the Seed of the woman unto the Incarnation of the Bridegroom; and all the time After his Ascension, and departure into Heaven, was and is the time of the absence of the Bridegroom, and the season of the Churches mourning and longing for his First or second coming. The time only of his conversing upon earth among men, the privileged time of the Churches joy on earth His words Are these, Notandum verò, etc. We must note that this mourning for the Bridegrooms absence, began not now First After the death and resurrection of the Bridegroom, but was observed throughout the Whole time of the world before his Incarnation, for those First times of the Church before the Virgins bringing forth a Son, had holy men, which earnestly longed After the coming of Christ Incarnation; and these times since christ escended up into heaven, have the Saints which mourn for and desire his second Appearance to judge the quick and the dead. Ne { que } hic defiderabilis [ defiderii ] Ecclesiae Luctus Requievit aliquantum, nisi quandiu hic cum Discipulis in Carnem versatus est. Nor was there any rest to the Church from thi• … her mourning of her Desires, save only that while christ conversed upon earth with his Disciples. vvd p-acp np1 crd. fw-la p-acp np1 n1. crd n1 crd n1 p-acp dt d n2,. np1 np1 p-acp dt d n2 np1 crd (fw-la fw-la fw-la fw-la fw-la) fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. j np1 p-acp po11 n1, vvz cst d dt n1 p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1; cc d dt n1 p-acp po31 n1, cc n1 p-acp n1, vbds cc vbz dt n1 pp-f dt n1 pp-f dt n1, cc dt n1 pp-f dt ng1 n1 cc vvg p-acp po31 ord cc ord vvg. dt n1 av-j pp-f po31 vvg p-acp n1 p-acp n2, dt j-vvn n1 pp-f dt n2 vvb p-acp n1 po31 n2 vbr d, fw-la fw-la, av pns12 vmb vvi cst d n1 p-acp dt n2 n1, vvd xx av ord p-acp dt n1 cc n1 pp-f dt n1, cc-acp vbds vvn p-acp dt j-jn n1 pp-f dt n1 p-acp po31 n1, p-acp d ord n2 pp-f dt n1 p-acp dt n2 vvg av dt n1, vhd j n2, r-crq av-j vvd p-acp dt n-vvg pp-f npg1 n1; cc d n2 c-acp np1 vvd a-acp p-acp n1, vhb dt n2 r-crq vvb p-acp cc vvi po31 ord n1 pc-acp vvi dt j cc dt j. ccx { fw-fr } fw-mi fw-la [ fw-la ] np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp j fw-la fw-la. ccx vbds a-acp d n1 p-acp dt n1 p-acp n1 … po31 j-vvg pp-f po31 n2, vvb av-j cst cs np1 vvd p-acp n1 p-acp po31 n2.
188 0 NONLATINALPHABET, saith Hesychius. NONLATINALPHABET densum, frequentatum, NONLATINALPHABET assiduè crebrò. NONLATINALPHABET densa, assidua, NONLATINALPHABET frequento, saith Glossarium vetus Cyrilli: all which shewes they alledged their very frequent, diligent, and as it were continuall fastings. , Says Hesychius. densum, frequentatum, assiduè crebrò. densa, assidua, frequento, Says Glossarium Vetus Cyril: all which shows they alleged their very frequent, diligent, and as it were continual Fastings. , vvz np1. fw-la, fw-la, fw-fr fw-la. fw-la, fw-la, fw-la, vvz np1 fw-la np1: d r-crq vvz pns32 vvd po32 j j, j, cc c-acp pn31 vbdr j n2-vvg.
199 0 Upon which Text S. Chrysostome saith, by these words S. P. signified his labours, how he laboured going up and down and working (with his hands) and the nights in which he taught, or also his working in the nights ▪ NONLATINALPHABET. and with all these labours, neither did he neglect to fast. Upon which Text S. Chrysostom Says, by these words S. P. signified his labours, how he laboured going up and down and working (with his hands) and the nights in which he taught, or also his working in the nights ▪. and with all these labours, neither did he neglect to fast. p-acp r-crq n1 np1 np1 vvz, p-acp d n2 n1 np1 vvd po31 n2, c-crq pns31 vvd vvg a-acp cc a-acp cc vvg (p-acp po31 n2) cc dt n2 p-acp r-crq pns31 vvd, cc av po31 n-vvg p-acp dt ng1 ▪. cc p-acp d d n2, dx vdd pns31 vvi pc-acp vvi.
202 0 Nor in this matter is this Article NONLATINALPHABET any where omitted, but where NONLATINALPHABET is omitted also, as in St. Matthew c. 9. and if the MS. R. read it in one place, in that day, Marc. 2. yet still it is with the article interposed, NONLATINALPHABET, which reading they which follow, (as I do not) may well refer it to the day of Christs Death and Passion. Nor in this matter is this Article any where omitted, but where is omitted also, as in Saint Matthew c. 9. and if the MS. R. read it in one place, in that day, Marc. 2. yet still it is with the article interposed,, which reading they which follow, (as I do not) may well refer it to the day of Christ Death and Passion. ccx p-acp d n1 vbz d n1 d q-crq vvn, cc-acp q-crq vbz vvn av, c-acp p-acp n1 np1 sy. crd cc cs dt np1 np1 vvd pn31 p-acp crd n1, p-acp d n1, np1 crd av av pn31 vbz p-acp dt n1 vvd,, r-crq vvg pns32 r-crq vvb, (c-acp pns11 vdb xx) vmb av vvi pn31 p-acp dt n1 pp-f npg1 n1 cc n1.
208 0 For he whom Satan had bound, &c. might well by prayer and fasting be loosed and delivered, even within the time of the festival joy of Christs Espousals, and that by these children of the bride-chamber. For he whom Satan had bound, etc. might well by prayer and fasting be loosed and Delivered, even within the time of the festival joy of Christ Espousals, and that by these children of the bridechamber. c-acp pns31 r-crq np1 vhd vvn, av vmd av p-acp n1 cc n-vvg vbi vvn cc vvn, av p-acp dt n1 pp-f dt n1 n1 pp-f npg1 n2, cc cst p-acp d n2 pp-f dt n1.
238 0 Since the Reformation Lib. Canonum Eccles. Anglican ▪ Anno 1571. — Videbunt ne quid unquam doceant pro concione quod à populo religiose teneri & credi velint nisi quod consentan• … um • … it doctrina veteris au• … Novi Testament ▪ quod { que } ex ill• … ipsâ doctrinâ Catholici Patres & veteres Episcopi collegerint. Since the Reformation Lib. Canons Eccles. Anglican ▪ Anno 1571. — Videbunt ne quid unquam doceant Pro Consorting quod à populo religiose teneri & credi velint nisi quod consentan• … um • … it Doctrina veteris au• … Novi Testament ▪ quod { que } ex ill• … ipsâ doctrinâ Catholici Patres & veteres Bishops collegerint. p-acp dt n1 np1 np1 np1 np1 ▪ fw-la crd — fw-la fw-la fw-la fw-la j fw-la fw-la fw-la fw-fr fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la n1 … pno32 • … pn31 fw-la fw-la n1 … fw-la n1 ▪ fw-la { fw-fr } fw-la n1 … fw-la fw-la fw-la fw-la cc vvz np1 fw-la.
246 0 Called also by some Antepaschale jejunium, meaning the same thing. Called also by Some Antepaschal Fasting, meaning the same thing. vvd av p-acp d vvb fw-la, vvg dt d n1.
246 1 lenc• … en. Sax. The Spring, 〈 ◊ 〉 Lent. lenc• … en. Sax. The Spring, 〈 ◊ 〉 Lent. n1 … fw-fr. np1 dt n1, 〈 sy 〉 np1
280 0 For as it was said of the Lord, Act. 1. 1. all things which Iesus began both to do and to teach, (as he did in the exercise of fasting) so also the Apostle saith of himself and the other Apostles, when he did warn the Philippians of some that walked so, as that their God was their belly, he saith, be ye followers of us, and mark them that walk so, as you have us for an example, c. 3. 17, 19. & 2 Thess. 3. 9. that we might give our selves to you for an example to follow us. Yea these very disciples of the Pharisees, and of Iohn, not only alledged first their own example of frequent fastings, but even S. Mark saith of them, c. 2. 18. NONLATINALPHABET, they were at this time fasting, when they came to the Lord and made this exception to his Disciples, for their not so fasting. For as it was said of the Lord, Act. 1. 1. all things which Iesus began both to do and to teach, (as he did in the exercise of fasting) so also the Apostle Says of himself and the other Apostles, when he did warn the Philippians of Some that walked so, as that their God was their belly, he Says, be you followers of us, and mark them that walk so, as you have us for an Exampl, c. 3. 17, 19. & 2 Thess 3. 9. that we might give our selves to you for an Exampl to follow us. Yea these very Disciples of the Pharisees, and of John, not only alleged First their own Exampl of frequent Fastings, but even S. Mark Says of them, c. 2. 18., they were At this time fasting, when they Come to the Lord and made this exception to his Disciples, for their not so fasting. c-acp c-acp pn31 vbds vvn pp-f dt n1, n1 crd crd d n2 r-crq np1 vvd av-d pc-acp vdi cc pc-acp vvi, (c-acp pns31 vdd p-acp dt n1 pp-f vvg) av av dt n1 vvz pp-f px31 cc dt j-jn n2, c-crq pns31 vdd vvi dt njp2 pp-f d cst vvd av, c-acp cst po32 n1 vbds po32 n1, pns31 vvz, vbb pn22 n2 pp-f pno12, cc vvb pno32 cst vvb av, c-acp pn22 vhb pno12 p-acp dt n1, sy. crd crd, crd cc crd np1 crd crd cst pns12 vmd vvi po12 n2 p-acp pn22 p-acp dt n1 pc-acp vvi pno12. uh d j n2 pp-f dt np2, cc pp-f np1, xx av-j vvn ord po32 d n1 pp-f j n2-vvg, cc-acp av n1 vvb vvz pp-f pno32, sy. crd crd, pns32 vbdr p-acp d n1 vvg, c-crq pns32 vvd p-acp dt n1 cc vvd d n1 p-acp po31 n2, p-acp po32 xx av vvg.
315 0 Thus he being in darkness of forgetfulness, as out of charity, considers not the evident reasons of the stations, the 4th and 6th day of of the week, from those words which the Church urged of the Bridegrooms being taken away, which is the very ground and reason which afterwards Epiphanius ( de Compend. fid. c. 22.) and S. Augustin also ( epist. 86.) do build them on. Thus he being in darkness of forgetfulness, as out of charity, considers not the evident Reasons of the stations, the 4th and 6th day of of the Week, from those words which the Church urged of the Bridegrooms being taken away, which is the very ground and reason which afterwards Epiphanius (de Compend. fid. c. 22.) and S. Augustin also (Epistle. 86.) do built them on. av pns31 vbg p-acp n1 pp-f n1, c-acp av pp-f n1, vvz xx dt j n2 pp-f dt n2, dt ord cc ord n1 pp-f pp-f dt n1, p-acp d n2 r-crq dt n1 vvd pp-f dt n2 vbg vvn av, r-crq vbz dt j n1 cc n1 r-crq av np1 (fw-fr vvb. j. sy. crd) cc n1 np1 av (vvn. crd) vdb vvi pno32 a-acp.
317 0 Isidorus Hispalensis. l. offic. c. 42. Shewes that the weekly observance of those daies in fasting, was not a precept lying on all; in these words: Praeter haec autem legitima jejuniorum Tempora ▪ omni sex• … • … erid propter Passionem Domini à quibusdam jejunatur. Isidorus Hispalensis. l. office. c. 42. Shows that the weekly observance of those days in fasting, was not a precept lying on all; in these words: Praeter haec autem Legitimate jejuniorum Tempora ▪ omni sex• … • … erid propter Passionem Domini à Some jejunatur. np1 np1. n1 n1. sy. crd vvz d dt j n1 pp-f d n2 p-acp vvg, vbds xx dt n1 vvg p-acp d; p-acp d n2: fw-la fw-la fw-la fw-la fw-la fw-la ▪ fw-la n1 … • … vvd fw-la fw-la fw-la fw-fr fw-la fw-la.
325 0 Agreeably whereunto Sozomon speaks l. 7. c. 19. On the day before that Saturday, [ viz. Good Friday ] which the people fast very devoutly in remembrance of our Saviours Passion. NONLATINALPHABET And this is that NONLATINALPHABET that one day into which the least devout among Christians shrunk up their fast. As Iren• … us witnesses in his Epistle to Victor. and Methodius in Con• … ivio virgin. orat 3. NONLATINALPHABET, On the Fast-day of Christs Passion [ who is our Passeover ] it is forbidden us at all to remember the provision of food. S. Cyril of Hierusalem in his 18. Catechism, mentions his auditors weary labour, by the intention of the Fast of the parasceue [ or Good Friday ] and the following watch. Agreeably whereunto Sozomon speaks l. 7. c. 19. On the day before that Saturday, [ viz. Good Friday ] which the people fast very devoutly in remembrance of our Saviors Passion. And this is that that one day into which the least devout among Christians shrunk up their fast. As Iren• … us Witnesses in his Epistle to Victor. and Methodius in Con• … ivio Virgae. Orat 3., On the Fast-day of Christ Passion [ who is our Passover ] it is forbidden us At all to Remember the provision of food. S. Cyril of Jerusalem in his 18. Catechism, mentions his Auditors weary labour, by the intention of the Fast of the parasceve [ or Good Friday ] and the following watch. av-j c-crq j vvz n1 crd sy. crd p-acp dt n1 p-acp cst np1, [ n1 j np1 ] r-crq dt n1 av-j av av-j p-acp n1 pp-f po12 ng1 n1. cc d vbz d cst pi n1 p-acp r-crq dt av-ds j p-acp njpg2 vvd a-acp po32 n1. p-acp np1 … pno12 vvz p-acp po31 n1 p-acp n1. cc np1 p-acp np1 … fw-mi n1. j crd, p-acp dt n1 pp-f npg1 n1 [ r-crq vbz po12 np1 ] pn31 vbz vvn pno12 p-acp d pc-acp vvi dt n1 pp-f n1. np1 np1 pp-f np1 p-acp po31 crd n1, n2 po31 n2 j n1, p-acp dt n1 pp-f dt av-j pp-f dt vvb [ cc j np1 ] cc dt j-vvg n1.
332 0 Orat. in S. Pentecost. Orat in S. Pentecost. np1 p-acp np1 np1.
341 0 (a) As Gregory Nazianzen orat. 40. in Sanctum Baptisma, cals the fast of Len• … NONLATINALPHABET. (a) As Gregory Nazianzen Orat. 40. in Sanctum Baptism, calls the fast of Len• …. (pns31) p-acp np1 np1 j. crd p-acp fw-la np1, vvz dt n1 pp-f np1 ….
350 0 Euseb. ibidem. NONLATINALPHABET. Eusebius ibidem.. np1 fw-la..
355 0 NONLATINALPHABET, as Philo there decl• … res. , as Philo there decl• … Rest. , c-acp np1 a-acp n1 … fw-la.
357 0 Co. 〈 ◊ 〉. • … ▪ • …. c 3• …. Co. 〈 ◊ 〉. • … ▪ • …. c 3• …. np1 〈 sy 〉. • … ▪ • …. sy n1 ….
370 0 These different from the four Virgin daughters of St. Philip the Evangelist. These different from the four Virgae daughters of Saint Philip the Evangelist. d j p-acp dt crd n1 n2 pp-f n1 np1 dt np1.
377 0 NONLATINALPHABET ▪ And they all with one sentence declared — that on the Lords day only (Easter day) we do observe to end our Paschal Fasts. Euseb. l. 5. c. 23. ▪ And they all with one sentence declared — that on the lords day only (Easter day) we do observe to end our Paschal Fasts. Eusebius l. 5. c. 23. ▪ cc pns32 d p-acp crd n1 vvn — cst p-acp dt n2 n1 av-j (n1 n1) pns12 vdb vvi pc-acp vvi po12 np1 n2. np1 n1 crd sy. crd
383 0 Touching this a Councel was held in Palaestina, wherein Theophilu• … Bishop of C• … sarea presided, and Narcissus Bishop of Hierusalem: another Councel at Rome wherein Victor presided: another in Pontus, wherein Palma a• … the senior Bishop presided: another Councel in France, wherein Irenaeus was President: another in the Province of Osdreëna. Euseb. l. 5. c 23. &c. 25. Narcissus, Theophylus, and Cassius Bishop of Tyre, and Clarus Bishop of Ptolemais, and the Bishops with these assembled, NONLATINALPHABET, handled largely of the Tradition of the Paschal season, which had come down to them from the Apostles by succession. Touching this a Council was held in Palestine, wherein Theophilu• … Bishop of C• … sarea presided, and Narcissus Bishop of Jerusalem: Another Council At Room wherein Victor presided: Another in Pontus, wherein Palma a• … the senior Bishop presided: Another Council in France, wherein Irnaeus was President: Another in the Province of Osdreëna. Eusebius l. 5. c 23. etc. 25. Narcissus, Theophilus, and Cassius Bishop of Tyre, and Clear Bishop of Ptolemais, and the Bishops with these assembled,, handled largely of the Tradition of the Paschal season, which had come down to them from the Apostles by succession. vvg d dt n1 vbds vvn p-acp np1, c-crq np1 … n1 pp-f n1 … fw-la vvn, cc np1 n1 pp-f np1: j-jn n1 p-acp vvb c-crq n1 vvn: n-jn p-acp np1, c-crq np1 n1 … dt j-jn n1 vvd: j-jn n1 p-acp np1, c-crq np1 vbds n1: n-jn p-acp dt n1 pp-f np1. np1 n1 crd sy crd av crd np1, np1, cc np1 n1 pp-f n1, cc np1 n1 pp-f np1, cc dt n2 p-acp d vvn,, vvd av-j pp-f dt n1 pp-f dt np1 n1, r-crq vhd vvn a-acp p-acp pno32 p-acp dt n2 p-acp n1.
387 0 Socrates recording the divers Customes of observing this Fast in divers Churches, saith thus, l. 5. c 22. NONLATINALPHABET ▪ Advertising us as of sundry customes in divers nations, so also of sundry causes of those customes in different nations. Socrates recording the diverse Customs of observing this Fast in diverse Churches, Says thus, l. 5. c 22. ▪ Advertising us as of sundry customs in diverse Nations, so also of sundry Causes of those customs in different Nations. npg1 vvg dt j n2 pp-f vvg d av-j p-acp j n2, vvz av, n1 crd sy crd ▪ vvg pno12 p-acp pp-f j n2 p-acp j n2, av av pp-f j n2 pp-f d n2 p-acp j n2.
388 0 As Socrates ibid. having recounted the different usages about the number of the daies of this Paschal Fast; adds, NONLATINALPHABET ▪ other such different usages there were about the Synaxes, (or publick meetings for Communions) viz. whether Saturday also, Wednesday, and Friday, as well as the Lords day: but yet all agreed of Synaxes, that they ought to be, yea, and that every Lords day at least. As Socrates Ibid. having recounted the different usages about the number of the days of this Paschal Fast; adds, ▪ other such different usages there were about the Synaxes, (or public meetings for Communions) viz. whither Saturday also, Wednesday, and Friday, as well as the lords day: but yet all agreed of Synaxes, that they ought to be, yea, and that every lords day At least. p-acp np1 fw-la. vhg vvn dt j n2 p-acp dt n1 pp-f dt n2 pp-f d np1 av-j; vvz, ▪ j-jn d j n2 a-acp vbdr p-acp dt n2, (cc j n2 p-acp n2) n1 cs np1 av, np1, cc np1, c-acp av c-acp dt n2 n1: cc-acp av av-d vvn pp-f n2, cst pns32 vmd pc-acp vbi, uh, cc cst d n2 n1 p-acp ds.
392 0 Ambros l d ▪ Eliâ & jejunio hoc jejunium (Quadragesim• …) Domini Pascha includit. Ambos l worser ▪ Eliâ & Jejunio hoc Fasting (Quadragesim• …) Domini Pascha includit. np1 sy sy ▪ np1 cc fw-la fw-la fw-la (np1 …) fw-la np1 n1.
459 0 This S. Gregory Nazianzen his 74. Epistle written to Celeusius the Iudge, who (as it may seem by this Epistle) in the time of the Churches publick fastings, in stead of Fasting propounded obs• … ene shewes to delight the people. NONLATINALPHABET [ NONLATINALPHABET, so the sense requires, and so Billius, who had the use of MSS. R interp ets it, qui non jejunes ] NONLATINALPHABET Now I will speak the things which become our friendship, and this season, [ viz. of fasting ] you O Judge as not fasting transgress the Law. And how shall you be a preserver of humane Laws, who con• … emn the Lawes Divine? • … urge your own Tribunal, lest of these two things one happen, either that you be an evil man, or appear such. To set before the people fil• … hy shewes, is to publish your self upon the stage. The sum is, O Judge, know, that you are to be judged, and you will offend less. I had nothing better to give you then this counsell. This S. Gregory Nazianzen his 74. Epistle written to Celeusius the Judge, who (as it may seem by this Epistle) in the time of the Churches public Fastings, in stead of Fasting propounded obs• … ene shows to delight the people. [, so the sense requires, and so Billius, who had the use of MSS. R Interpretation ets it, qui non jejunes ] Now I will speak the things which become our friendship, and this season, [ viz. of fasting ] you Oh Judge as not fasting transgress the Law. And how shall you be a preserver of humane Laws, who con• … emn the Laws Divine? • … urge your own Tribunal, lest of these two things one happen, either that you be an evil man, or appear such. To Set before the people fil• … hy shows, is to publish your self upon the stage. The sum is, Oh Judge, know, that you Are to be judged, and you will offend less. I had nothing better to give you then this counsel. d n1 np1 np1 po31 crd n1 vvn p-acp np1 dt n1, r-crq (c-acp pn31 vmb vvi p-acp d n1) p-acp dt n1 pp-f dt n2 j n2-vvg, p-acp n1 pp-f n-vvg vvd n1 … fw-mi vvz pc-acp vvi dt n1. [, av dt n1 vvz, cc av np1, r-crq vhd dt n1 pp-f np1 sy vvb zz pn31, fw-fr fw-fr fw-fr ] av pns11 vmb vvi dt n2 r-crq vvb po12 n1, cc d n1, [ n1 pp-f vvg ] pn22 uh n1 c-acp xx vvg vvb dt n1. cc q-crq vmb pn22 vbi dt n1 pp-f j n2, r-crq n1 … vvi dt n2 j-jn? • … vvi po22 d n1, cs pp-f d crd n2 crd vvi, d cst pn22 vbb dt j-jn n1, cc vvi d. p-acp vvi p-acp dt n1 n1 … zz vvz, vbz pc-acp vvi po22 n1 p-acp dt n1. dt n1 vbz, uh n1, vvb, cst pn22 vbr pc-acp vbi vvn, cc pn22 vmb vvi av-dc. pns11 vhd pix j pc-acp vvi pn22 av d n1.
462 0 As our Church also prescribes assemblies, and Communion-service also, every day in this great week. As our Church also prescribes assemblies, and Communion service also, every day in this great Week. p-acp po12 n1 av vvz n2, cc n1 av, d n1 p-acp d j n1.
588 0 And S. Augustine again in the 〈 ◊ 〉 86. Epistle: Passu• … est Domi• …, quod nullus ambigit, sext• … sabbat• …, quapropter & ipsa sexta rectè jejunio deputatur: jejunia quippe humili• … atem significant. Unde dictum est humiliabam jejunio ani• … am meam: The Lord suffered (which no man doubts) on the 6th day of the week, wherefore the 6th day of the week also is appointed for fasting: for that fasting signifies our humility; whence it is said, I humbled my soul with fasting. NONLATINALPHABET, not NONLATINALPHABET, Ps. 69. 10. And S. Augustine again in the 〈 ◊ 〉 86. Epistle: Passu• … est Domi• …, quod nullus ambigit, sext• … sabbat• …, quapropter & ipsa Sexta rectè Jejunio deputatur: Jejunia quip humili• … atem significant. Unde dictum est humiliabam Jejunio ani• … am meam: The Lord suffered (which no man doubts) on the 6th day of the Week, Wherefore the 6th day of the Week also is appointed for fasting: for that fasting signifies our humility; whence it is said, I humbled my soul with fasting., not, Ps. 69. 10. cc np1 np1 av p-acp dt 〈 sy 〉 crd n1: np1 … fw-la np1 …, fw-la fw-la fw-la, n1 … n1 …, fw-la cc fw-la fw-la fw-la fw-la fw-la: fw-la n1 n1 … fw-la j. fw-la fw-la fw-la fw-la fw-la n1 … vbm fw-la: dt n1 vvd (r-crq dx n1 n2) p-acp dt ord n1 pp-f dt n1, c-crq dt ord n1 pp-f dt n1 av vbz vvn p-acp vvg: c-acp cst j-vvg vvz po12 n1; c-crq pn31 vbz vvn, pns11 vvd po11 n1 p-acp vvg., xx, np1 crd crd
618 0
620 0
624 0
625 0
627 0
628 0
674 0 Now in the solemn lastings before admis• … ion of the Catechumeni, competentes unto Baptism, S. Iustin Marty• … even in his tlme, about fifty years after S. Iohn 's death, witnesseth that the Church was w• … nt to joyn with the persons to be baptized, in the lasting, NONLATINALPHABET. They are instructed to pray and ask of God with fasting, the pardon of their former sins, we [ the company of believers, and before-baptized Christians ] PRAYING AND FASTING WITH THEM; and after that they are brought by us where the water is ▪ and are regenerated after the same manne• … we our selves were before regenerated, Iustin Martyr, Apolog. 2. pro Christianis. Now in the solemn lastings before admis• … ion of the Catechumen, Competentes unto Baptism, S. Justin Marty• … even in his tlme, about fifty Years After S. John is death, Witnesseth that the Church was w• … nt to join with the Persons to be baptised, in the lasting,. They Are instructed to pray and ask of God with fasting, the pardon of their former Sins, we [ the company of believers, and before-baptized Christians ] PRAYING AND FASTING WITH THEM; and After that they Are brought by us where the water is ▪ and Are regenerated After the same manne• … we our selves were before regenerated, Justin Martyr, Apology 2. Pro Christianis. av p-acp dt j n2-vvg p-acp n1 … n1 pp-f dt np2, fw-la p-acp n1, n1 np1 np1 … av p-acp po31 n1, p-acp crd n2 p-acp n1 np1 vbz n1, vvz cst dt n1 vbds n1 … vbbx pc-acp vvi p-acp dt n2 pc-acp vbi vvn, p-acp dt j-vvg,. pns32 vbr vvn pc-acp vvi cc vvi pp-f np1 p-acp vvg, dt n1 pp-f po32 j n2, pns12 [ dt n1 pp-f n2, cc j njpg2 ] vvg cc vvg p-acp pno32; cc c-acp cst pns32 vbr vvn p-acp pno12 c-crq dt n1 vbz ▪ cc vbr vvn p-acp dt d n1 … pns12 po12 n2 vbdr a-acp vvn, np1 n1, np1 crd fw-la np1.
715 0 And this appears to be and have been the language of the Eastern Church, as you may see in their NONLATINALPHABET, and in the ancient Liturgy called S. Chrysostome 's NONLATINALPHABET &c. NONLATINALPHABET, &c. And again, NONLATINALPHABET. O Lord Almighty, who &c. who of thine unspeakable providence, and great goodness, hast brought us to thes• … very venerable daies for the purifying of our souls and bodies, for the continence of our sensitive passions, for the expectation of the resurrection, who through forty daies, &c. Grant unto us also of thy goodness, to fight this good fight, to finish this course of this fast, &c. to break the heads of the invisible dragons, and to stand up victors over sin, and to arrive to adore the Holy Resurrection irreprovably — And again: O Lord our God, who hast brought us to these very venerable daies, &c. And this appears to be and have been the language of the Eastern Church, as you may see in their, and in the ancient Liturgy called S. Chrysostom is etc., etc. And again,. O Lord Almighty, who etc. who of thine unspeakable providence, and great Goodness, hast brought us to thes• … very venerable days for the purifying of our Souls and bodies, for the continence of our sensitive passion, for the expectation of the resurrection, who through forty days, etc. Grant unto us also of thy Goodness, to fight this good fight, to finish this course of this fast, etc. to break the Heads of the invisible dragons, and to stand up victor's over since, and to arrive to adore the Holy Resurrection irreprovably — And again: Oh Lord our God, who hast brought us to these very venerable days, etc. cc d vvz pc-acp vbi cc vhb vbn dt n1 pp-f dt j n1, c-acp pn22 vmb vvi p-acp po32, cc p-acp dt j n1 vvn np1 np1 vbz av, av cc av,. sy n1 j-jn, r-crq av r-crq pp-f po21 j n1, cc j n1, vh2 vvn pno12 p-acp n1 … av j n2 p-acp dt n-vvg pp-f po12 n2 cc n2, p-acp dt n1 pp-f po12 j n2, p-acp dt n1 pp-f dt n1, r-crq p-acp crd n2, av vvb p-acp pno12 av pp-f po21 n1, pc-acp vvi d j n1, pc-acp vvi d n1 pp-f d n1, av pc-acp vvi dt n2 pp-f dt j n2, cc pc-acp vvi a-acp n2 p-acp n1, cc pc-acp vvi pc-acp vvi dt j n1 av-j — cc av: uh n1 po12 n1, q-crq vh2 vvn pno12 p-acp d j j n2, av
872 0 The Church in Tertullian l. d. jejuniis: see above p. 28. & Epiphanius haeres. 75. see above p. 48. The Church in Tertullian l. d. jejuniis: see above p. 28. & Epiphanius haeres. 75. see above p. 48. dt n1 p-acp np1 n1 zz. fw-la: vvb p-acp n1 crd cc np1 fw-la. crd n1 p-acp n1 crd
873 0 S. Athanafius l. d. sabbat. & circumcisione ▪ NONLATINALPHABET. S. Athanasius l. d. sabbat. & circumcision ▪. np1 np1 n1 zz. n1. cc n1 ▪.
885 0 Or kindness of reception. Or kindness of reception. cc n1 pp-f n1.
929 0 Such as are the Testimonies of Rabunus Mauru• …, Archbishop of Meniz about the year 847. l. 2. de Institutione Clericorum c. 18. Observatio Quadragefima, quae in Universo orbe INSTITUTIONE APOSTOLICA servatur, circa confinia Dominica Passionis The observation of Lent, which is kept in all the world from Iustitution Apostolical, about the times near unto he Passion of our Lord, [ the time of the Bridegrooms taking away. ] And Theodorus Studites, Anno 826. Sermon. Chat• … chetic. 72. in quariâ feria Hebdomada. majoris, Fratres Patrésque, sacer est hodiernus dies atque venerandus: etenim hinc auspicatur herus pro nobis supplicia sustinere crucis, ut fert hoc Davidicum dictum, Quare fremuerunt gentes &c. convenerunt in unum adversus Dominum, & adversus Christum ejus. Siquidem convenere simul sceleratum in Dominum confilium agitantes, &c. Veterator Iudas, &c. Idem Catechetic. 71. appellat feriam sextam ante NONLATINALPHABET, Lazari praeparatoriam, quia Parascue est ante Lazari resuscitati memoriam. S. Bernard in his first Sermon of Lent, Hodiè, dilectissimi, sacrum Quadragesimae tempus ingredimur, &c. Non nobis singularis est haec observatio; una omnium est, quicunque in eandem fidei conveniunt unitatem. Quidni commune sit Christi jejunium omnibus Christianis? An respuere tristia volumus, & communicare jucundis? Si ita est, indignos nos cap• … is hujus participatione probamus. Qualis est iste CHRISTIANUS, qui minùs devotè suscipit j• … junium, QUOD TRADIDIT IPSE CHRISTUS. To day, O most beloved, we enter on the holy time of Lent, which is not an observance peculiar unto us ▪ but one and the same to all Christians, as many as agree in the unity of the same Faith. And how should not this Fast of Christ be common to all Christians? Will we reject the part that hath any sadness, and communicate only in the pleasureable? If it be so, we prove our selves unworthy to partake with this Head. What sort of Christian is he, who hath no devotion to this Fast, WHICH CHRIST HIMSELF DELIVERED? And in his third Sermon of Lent, Rogo vos, Fratres dilectissimi, totâ devotione suscipite Quadragesimale jejunium, quod non sola abstinentia commendat, sed multo magis Sacramentum. [ Scilicet ut Fetrus Chrysologus Ravennatium episcopus hom. 11a appellat jejunium non praesumptum, sed mysticum, & Clemens Alexand. NONLATINALPHABET Nam si devotè usque modò jejunavimus, utique sancto hoc tempore jejunandum nobis est multo devotiùs: Si quid enim additur ad solitum abstinentiae modum, nunquid non valdè indignum est, ut nobis onerosum sit, quod Ecclesia portat Universa nobiscum? Hactenus usque ad nonam jejunavimus soli: nunc usque ad vesperam jejunabunt nobiscum Universi Reges & principes, Cle• … us & populus, nobiles & ignobiles, simul in unum dives, & pauper. Sed quid de his loquor, quos habemus in hâc jejuni• … observatione consortes; quasi non multo excellentiores habeamus in eâ duces, immò & consecratores? [ Moysen, Eliam, & Iesum Dominum adducit ] jam verò si commendant jejunium praesens Moyses & Elias, quamvis magni, tamen conservi nostri, quantum commendat illud Iesus Dominus noster, qui & ipse diebus totidem jejunavit? Qualis ille est non dicam Monachus, sed Christianus, qui minùs devotè jijunium suscipit, QUOD EI TRADIT IPSE CHRISTUS? Deni { que } tanto devotiùs imtandum nobis est, Dilectissimi, Christi jejunantis exemplum, quan• … o certius est propter nos eum jejunasse, non propter seipsum. Is it not a very unworthy thing, that that should seem burthensome unto us, which the universal Church bears together with us? Hitherto we have fasted alone unto the ninth hour, now together with us even unto the evening there will be found to fast all Kings, and Princes [ viz. that are of the Church ] Clergy, and people, noble, and common people, the rich and the poor all together. But what speak I of those, which we have companions in this observance of the Fast, as if we had not much more excellent Captains or leaders therein, and consecrators [ of this Fast? ] — [ And after his instance in Moses, Elias and our Lord Jesus he adds ] Now if Moses and Elias, who although great, yet are our fellow-servant• …, commemd this Fast, how much more doth our Lord Jesus, who himself also fasted so many daies? Of what sort (I say not Monk but) Christian is he, who less devoutly performs this Fast, WHICH CHRIST HIMSELF DELIVERS TO HIM? So much more devoutly ought the example of Christ's fasting to be imitated by us, my Beloved, by how much it is more certain, that Christ fasted not for himself, but for us. Arnoldus Carnotens• … s l. de jejunio & tentationibus (inter opera S. Cypriani) n. 4. Iejuniis vitiorum semina siecatur, petulantia marcet, concupiscentiae languent, fugitivae abeunt voluptates. — Iejunium, si discretione regatur, omnem carnis rebellionem • … domat, • … yrannidem gulae speliat & exarmat. Iejunium extraordinarios motus in cippo claudit & arctat, & appetitus vagos distringit & ligat. n. 7. Formâ igitur jejuntorum propositâ fixoque exemplo, postquam 40. dierum abstinentiam Dominus consummavit, &c n. 9. SICUT IN IPSIUS (CHRISTI) VOLUNTATE FUIT CONSECRARE IEIUNIA, ita & in potestate suit tempore opportuno sumere cibum. — Et abstinentiae & refectionis penes ipsum erat & arbitrium & saculias. Such as Are the Testimonies of Rabunus Mauru• …, Archbishop of Meniz about the year 847. l. 2. de Institution Clericorum c. 18. Observatio Quadragefima, Quae in Universo orbe INSTITUTION APOSTOLICA servatur, circa confinia Dominica Passionis The observation of Lent, which is kept in all the world from Iustitution Apostolical, about the times near unto he Passion of our Lord, [ the time of the Bridegrooms taking away. ] And Theodorus Studites, Anno 826. Sermon. Chat• … chetic. 72. in quariâ feria Hebdomada. majoris, Brothers Patrésque, Sacer est hodiernus dies atque venerandus: Etenim hinc auspicatur Herus Pro nobis supplicia Sustain crucis, ut fert hoc Davidicum dictum, Quare fremuerunt gentes etc. convenerunt in Unum Adversus Dominum, & Adversus Christ His. Siquidem convenere simul sceleratum in Dominum confilium agitantes, etc. Veterator Iudas, etc. Idem Catechetic. 71. appellate feriam sextam ante, Lazari praeparatoriam, quia Parascue est ante Lazari resuscitati memoriam. S. Bernard in his First Sermon of Lent, Hodiè, dilectissimi, sacrum Quadragesima Tempus ingredimur, etc. Non nobis singularis est haec Observatio; una omnium est, quicunque in eandem fidei conveniunt unitatem. Quidni commune sit Christ Fasting omnibus Christianis? an respuere Tristia volumus, & communicare jucundis? Si ita est, indignos nos cap• … is hujus participation probamus. Qualis est iste CHRISTIAN, qui minùs devotè suscipit j• … junium, QUOD TRADIDIT IPSE CHRISTUS. To day, Oh most Beloved, we enter on the holy time of Lent, which is not an observance peculiar unto us ▪ but one and the same to all Christians, as many as agree in the unity of the same Faith. And how should not this Fast of christ be Common to all Christians? Will we reject the part that hath any sadness, and communicate only in the pleasureable? If it be so, we prove our selves unworthy to partake with this Head. What sort of Christian is he, who hath no devotion to this Fast, WHICH CHRIST HIMSELF DELIVERED? And in his third Sermon of Lent, Ask vos, Brothers dilectissimi, totâ devotion suscipite Quadragesimale Fasting, quod non sola Abstinentia commendat, sed Much magis Sacramentum. [ Scilicet ut Fetrus Chrysologus Ravennatium episcopus hom. 11a appellate Fasting non praesumptum, sed Mystic, & Clemens Alexander Nam si devotè usque modò jejunavimus, Utique sancto hoc tempore jejunandum nobis est Much devotiùs: Si quid enim additur ad solitum abstinentiae modum, Whether non valdè indignum est, ut nobis Onerous sit, quod Ecclesia Portat Universa nobiscum? Hactenus usque ad nonam jejunavimus soli: nunc usque ad vesperam jejunabunt nobiscum Universi Reges & Princes, Cle• … us & populus, nobiles & ignobiles, simul in Unum dives, & pauper. Said quid de his Loquor, quos habemus in hâc jejuni• … observation consorts; quasi non Much excellentiores habeamus in eâ duces, immò & consecratores? [ Moses, Eliam, & Jesus Dominum adducit ] jam verò si commendant Fasting Praesens Moses & Elias, Quamvis magni, tamen conservi Our, quantum commendat illud Iesus Dominus Noster, qui & ipse diebus totidem jejunavit? Qualis Isle est non dicam Monachus, said Christian, qui minùs devotè jijunium suscipit, QUOD EI TRADIT IPSE CHRISTUS? Deni { que } tanto devotiùs imtandum nobis est, Dilectissimi, Christ jejunantis exemplum, quan• … oh certius est propter nos Eum jejunasse, non propter seipsum. Is it not a very unworthy thing, that that should seem burdensome unto us, which the universal Church bears together with us? Hitherto we have fasted alone unto the ninth hour, now together with us even unto the evening there will be found to fast all Kings, and Princes [ viz. that Are of the Church ] Clergy, and people, noble, and Common people, the rich and the poor all together. But what speak I of those, which we have Sodales in this observance of the Fast, as if we had not much more excellent Captains or leaders therein, and consecrators [ of this Fast? ] — [ And After his instance in Moses, Elias and our Lord jesus he adds ] Now if Moses and Elias, who although great, yet Are our fellow-servant• …, commemd this Fast, how much more does our Lord jesus, who himself also fasted so many days? Of what sort (I say not Monk but) Christian is he, who less devoutly performs this Fast, WHICH CHRIST HIMSELF DELIVERS TO HIM? So much more devoutly ought the Exampl of Christ's fasting to be imitated by us, my beloved, by how much it is more certain, that christ fasted not for himself, but for us. Arnoldus Carnotens• … s l. de Jejunio & tentationibus (inter opera S. Cyprian) n. 4. Iejuniis Vitiorum semina siecatur, petulantia Marcet, concupiscentiae languent, fugitivae abeunt pleasures. — Fasting, si discretion regatur, omnem carnis rebellionem • … domat, • … yrannidem gulae speliat & exarmat. Fasting extraordinarios motus in cippo Claudit & arctat, & Appetitus vagos distringit & Lies. n. 7. Formâ igitur jejuntorum propositâ fixoque exemplo, Postquam 40. Days abstinentiam Dominus consummavit, etc. n. 9. SICUT IN HIMSELF (CHRIST) VOLUNTATE FUIT CONSECRATE IEUNIA, ita & in potestate suit tempore opportuno Sumere Food. — Et abstinentiae & refectionis penes ipsum erat & Arbitrium & saculias. d c-acp vbr dt n2 pp-f np1 np1 …, n1 pp-f np1 p-acp dt n1 crd n1 crd fw-fr n1 fw-la sy. crd fw-la fw-la, fw-la p-acp fw-it fw-la n1 fw-la fw-la, fw-la fw-la np1 fw-la dt n1 pp-f np1, r-crq vbz vvn p-acp d dt n1 p-acp n1 j, p-acp dt n2 av-j p-acp pns31 n1 pp-f po12 n1, [ dt n1 pp-f dt n2 vvg av. ] np1 np1 np1, fw-la crd n1. np1 … j. crd p-acp fw-la fw-la np1. fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la av fw-la p-acp fw-la fw-la fw-la, cc fw-la np1 fw-la. fw-la fw-la fw-la fw-la p-acp fw-la fw-la n2, av n1 np1, av fw-la j. crd n1 fw-la fw-la fw-la, np1 fw-la, fw-la n1 fw-la fw-la np1 n1 fw-la. np1 np1 p-acp po31 ord n1 pp-f np1, fw-fr, fw-la, fw-la np1 fw-la fw-la, av fw-fr fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la. np1 j fw-la fw-la fw-la fw-la np1? dt fw-la fw-la fw-la, cc fw-la fw-la? fw-mi fw-la fw-la, fw-la fw-la n1 … vbz fw-la n1 fw-la. fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la n1 … fw-la, fw-la fw-la fw-la fw-la. p-acp n1, uh av-ds j-vvn, pns12 vvb p-acp dt j n1 pp-f np1, r-crq vbz xx dt n1 j p-acp pno12 ▪ cc-acp crd cc dt d p-acp d np1, c-acp d c-acp vvi p-acp dt n1 pp-f dt d n1. cc q-crq vmd xx d av-j pp-f np1 vbb j p-acp d np1? n1 pns12 vvi dt n1 cst vhz d n1, cc vvi av-j p-acp dt j? cs pn31 vbb av, pns12 vvb po12 n2 j pc-acp vvi p-acp d n1 q-crq n1 pp-f np1 vbz pns31, r-crq vhz dx n1 p-acp d av-j, r-crq np1 px31 vvn? cc p-acp po31 ord n1 pp-f np1, fw-la fw-fr, fw-la fw-la, fw-la n1 fw-la n1 fw-la, fw-la fw-la uh fw-la fw-la, fw-la fw-la fw-la fw-la. [ fw-la fw-la np1 np1 np1 fw-la uh. uh n1 fw-la fw-la fw-la, fw-la fw-la, cc np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la? np1 fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la n1 fw-la fw-la fw-la np1 cc n2, np1 … pno12 cc fw-la, fw-la cc fw-la, fw-la p-acp fw-la fw-la, cc fw-la. j-vvn fw-la fw-fr po31 n1, fw-la fw-la p-acp fw-la n1 … n1 n2; fw-la fw-fr fw-la fw-la fw-la p-acp fw-la fw-la, fw-la cc n2? [ n1, np1, cc fw-la fw-la fw-la ] fw-la fw-la fw-la fw-fr fw-la n1 np1 cc np1, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la np1, vvd np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-it fw-la fw-la? np1 { fw-fr } fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la n1, n1 … sy fw-la fw-la fw-la fw-la fw-la n1, fw-fr fw-la fw-la. vbz pn31 xx dt j j n1, cst d vmd vvi j p-acp pno12, r-crq dt j n1 vvz av p-acp pno12? av pns12 vhb vvd av-j p-acp dt ord n1, av av p-acp pno12 av p-acp dt n1 a-acp vmb vbi vvn pc-acp vvi d n2, cc ng1 [ n1 cst vbr pp-f dt n1 ] n1, cc n1, j, cc j n1, dt j cc dt j av-d av. p-acp q-crq vvb pns11 pp-f d, r-crq pns12 vhb n2 p-acp d n1 pp-f dt j, c-acp cs pns12 vhd xx av-d av-dc j n2 cc n2 av, cc n2 [ pp-f d j? ] — [ cc p-acp po31 n1 p-acp np1, np1 cc po12 n1 np1 pns31 vvz ] av cs np1 cc np1, r-crq cs j, av vbr po12 j …, vvd d av-j, c-crq d dc vdz po12 n1 np1, r-crq n1 av vvd av d n2? pp-f r-crq n1 (pns11 vvb xx n1 p-acp) np1 vbz pns31, r-crq av-dc av-j vvz d av-j, r-crq np1 px31 vvz p-acp pno31? av av-d av-dc av-j vmd dt n1 pp-f npg1 vvg pc-acp vbi vvn p-acp pno12, po11 j-vvn, p-acp c-crq av-d pn31 vbz av-dc j, cst np1 vvd xx p-acp px31, cc-acp p-acp pno12. np1 np1 … sy n1 fw-fr fw-la cc fw-la (fw-la fw-la fw-la np1) zz. crd fw-la fw-la fw-la fw-la, fw-la j, fw-la n1, fw-la fw-la fw-la. — np1, fw-la n1 fw-la, fw-la fw-la fw-la • … fw-la, • … fw-la fw-la fw-la cc n1. np1 n2 fw-la p-acp fw-it n1 cc n1, cc fw-la n2 fw-la cc n1. sy. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la crd fw-la fw-la fw-la fw-la, av zz. crd fw-la p-acp np1 (np1) fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la n1 fw-la fw-la fw-la fw-la. — fw-la fw-la cc fw-la n1 fw-la fw-la cc fw-la cc n2.
954 0 This custome of the first Ages of the Church was also followed in the succeeding Ages, as appears by S. Ambrose, Tractatu de Hortat. ad Virgin. Venit Pascha dies: in toto orbe Baptismi Sacramenta celebrantur, &c. Uno die sine aliquo dolore multos filios & filias solet Ecclesia parturire. The day of Easter is come, the Sacrament or mysteries of Baptism are celebrated in all the world, &c. In one day without any pangs the Church [ Virgin, and Mother ] is wont to bring forth multitudes of Sons, and daughters. S. Cyril in his Catecheses at large sheweth the same. This custom of the First Ages of the Church was also followed in the succeeding Ages, as appears by S. Ambrose, Tractatu de Hortat. ad Virgae. Venit Pascha dies: in toto orbe Baptism Sacraments celebrantur, etc. Uno die sine Aliquo dolore multos Sons & filias Solent Ecclesia parturire. The day of Easter is come, the Sacrament or Mysteres of Baptism Are celebrated in all the world, etc. In one day without any pangs the Church [ Virgae, and Mother ] is wont to bring forth Multitudes of Sons, and daughters. S. Cyril in his Catecheses At large shows the same. d n1 pp-f dt ord n2 pp-f dt n1 vbds av vvn p-acp dt j-vvg n2, c-acp vvz p-acp n1 np1, fw-la fw-fr np1. fw-la n1. fw-la np1 fw-la: p-acp fw-la fw-la np1 fw-la fw-la, av np1 vvb fw-la fw-la fw-mi fw-la n2 cc av n1 np1 fw-fr. dt n1 pp-f n1 vbz vvn, dt n1 cc n2 pp-f n1 vbr vvn p-acp d dt n1, av p-acp crd n1 p-acp d n2 dt n1 [ n1, cc n1 ] vbz j pc-acp vvi av n2 pp-f n2, cc n2. np1 np1 p-acp po31 n2 p-acp j vvz dt d.
969 0 This custome of the first Ages was continued also in the following Leo the Great, Sermon 4 of Lent, where he cals those daies of the Paschal Institution, Dies mysticos & purificandis animis atque corporibus sacrat• … ùs institutos: Mystical daies, and of more sacred Instit• … tion for the purifying of souls and bodies. And in his Epistle to the Bishops of Sicily, 〈 ◊ 〉 sanctificandi & srequen• … us 〈 ◊ 〉 imbu• … ndi [ antequam baptizentur. ] They are to be sanctified by Fastings, and to be instructed by frequent preachings [ before they are baptiz'd ] S. Cyril of Ierusalem Catech. 1. NONLATINALPHABET. Hast thou • … pent so many years in vain troubling thy self about the world, and wilt thou not attend 40. daies for thy own souls sake? — through ascetical exercise of thy heart, pu• … ifie thy vessel, that thou maiest receive the more grace. — If thou labour little; thou receivest little. ibid. NONLATINALPHABET. This custom of the First Ages was continued also in the following Leo the Great, Sermon 4 of Lent, where he calls those days of the Paschal Institution, Die mysticos & purificandis animis atque corporibus sacrat• … ùs institutos: Mystical days, and of more sacred Instit• … cion for the purifying of Souls and bodies. And in his Epistle to the Bishops of Sicily, 〈 ◊ 〉 sanctificandi & srequen• … us 〈 ◊ 〉 imbu• … ndi [ antequam baptizentur. ] They Are to be sanctified by Fastings, and to be instructed by frequent preachings [ before they Are baptized ] S. Cyril of Ierusalem Catechism 1.. Hast thou • … penned so many Years in vain troubling thy self about the world, and wilt thou not attend 40. days for thy own Souls sake? — through ascetical exercise of thy heart, pu• … ifie thy vessel, that thou Mayest receive the more grace. — If thou labour little; thou receivest little. Ibid.. d n1 pp-f dt ord n2 vbds vvn av p-acp dt vvg np1 dt j, n1 crd pp-f np1, c-crq pns31 vvz d n2 pp-f dt np1 n1, vvz vvi cc fw-la fw-la fw-la fw-la n1 … vbz fw-la: j n2, cc pp-f dc j np1 … n1 p-acp dt n-vvg pp-f n2 cc n2. cc p-acp po31 n1 p-acp dt n2 pp-f np1, 〈 sy 〉 fw-la cc n1 … pno12 〈 sy 〉 n1 … fw-la [ fw-la fw-la. ] pns32 vbr pc-acp vbi vvn p-acp n2-vvg, cc pc-acp vbi vvn p-acp j n2-vvg [ c-acp pns32 vbr vvn ] fw-la np1 pp-f np1 np1 crd. vh2 pns21 • … j-vvn av d n2 p-acp j vvg po21 n1 p-acp dt n1, cc vm2 pns21 xx vvi crd n2 p-acp po21 d n2 n1? — p-acp j n1 pp-f po21 n1, n1 … vvi po21 n1, cst pns21 vm2 vvi dt av-dc n1. — cs pns21 vvb j; pns21 vv2 j. fw-la..
987 0 And one of the Churches times of Ordination is alwaies in Lent also. And one of the Churches times of Ordination is always in Lent also. cc crd pp-f dt n2 n2 pp-f n1 vbz av p-acp np1 av.
1015 0 Vos & prae ter Pascha jejunantes, c. 13. l. de I• … juaiis, Sabbatum nunquam nisi in Pascha jejunandum, c. 14. Vos & Prae ter Pascha jejunantes, c. 13. l. de I• … juaiis, Sabbatum Never nisi in Pascha jejunandum, c. 14. fw-fr cc fw-la zz np1 n2, sy. crd n1 fw-la np1 … fw-la, fw-la fw-la fw-la p-acp np1 fw-la, sy. crd
1027 0 Homil. 10. in Lev• …. 16. Homily 10. in Lev• …. 16. np1 crd p-acp np1 …. crd
1037 0 And not the 〈 ◊ 〉 day mentioned in the 4th Com. And not the 〈 ◊ 〉 day mentioned in the 4th Come cc xx dt 〈 sy 〉 n1 vvn p-acp dt ord np1
1049 0 In Peregrino, NONLATINALPHABET. In Pilgrim,. p-acp np1,.
1051 0 As he makes us to speak. As he makes us to speak. c-acp pns31 vvz pno12 pc-acp vvi.
1053 0 The Montanists especially affected to keep two weeks of fasting excepting the Saturday and the Lords day, that is, ten daies, as Tertullian witnesseth, l. de jejuniis, and Sozomen l. 7. c. 19. NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET and others, good and Catholick Christians kept but two weeks (exempting also two daies in each week, as S. Chrysostome would, that they should do) by reason of their measure of strength ▪ that they were not well able to keep more: and these S. Chrysostome seems to mean (for he reprehends them not,) by his NONLATINALPHABET. The Montanists especially affected to keep two weeks of fasting excepting the Saturday and the lords day, that is, ten days, as Tertullian Witnesseth, l. de jejuniis, and Sozomen l. 7. c. 19. [ ] and Others, good and Catholic Christians kept but two weeks (exempting also two days in each Week, as S. Chrysostom would, that they should do) by reason of their measure of strength ▪ that they were not well able to keep more: and these S. Chrysostom seems to mean (for he reprehends them not,) by his. dt n2 av-j vvn pc-acp vvi crd n2 pp-f j-vvg vvg dt np1 cc dt n2 n1, cst vbz, crd n2, c-acp np1 vvz, n1 fw-la fw-la, cc n2 n1 crd sy. crd [ ] cc n2-jn, j cc njp njpg2 vvn p-acp crd n2 (vvg av crd n2 p-acp d n1, c-acp np1 np1 vmd, cst pns32 vmd vdi) p-acp n1 pp-f po32 n1 pp-f n1 ▪ cst pns32 vbdr xx av j pc-acp vvi av-dc: cc d n1 np1 vvz pc-acp vvi (c-acp pns31 vvz pno32 xx,) p-acp po31.
1088 0 And there it followes: Hoc Africam, As• … am & Aegyptum, Graeciam & omnem orbem, quacunque Christi Ecclesia diffusa est per diversas nationes ac linguas uno ac non diverso temporis ordine geri com• … érimus. And there it follows: Hoc Africam, As• … am & Egyptum, Graeciam & omnem orbem, quacunque Christ Ecclesia diffusa est per diversas Nations ac linguas Uno ac non diverso Temporis Order geri com• … érimus. cc zz pn31 vvz: fw-la fw-la, np1 … vbm cc np1, fw-la cc fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-it fw-la n1 fw-la n1 … fw-la.
1135 0 The same judgement by occasion of the Manichees S. Austin makes l. de moribus Manichaeo• … um c. 13. Vestram à vino & carnibus abstinentiam — Si ergò parsimoniae gratiâ & c• … ërcendae libidinis, quâ es• … is talibus, & potu delectamur & cap• … mur, audio & probo. Sed non ita est. As to your abstinence from flesh and wine — If it be perform'd for the cause of • … obriety, and for the 〈 ◊ 〉 of lust, whereby we are wont to be taken, and delighted with such me• … ts and drinks, I admit, and approve of it: But yours is not such Idem. l. ad Adiman• … um Manichaei dis• … ipulum, l. 14 Abstinentes à cibis quos Deus creavit. Hos enim propriè designat [ Apostolus Paulus ] qui non proptere• … temperant à cibis • … alibus, ut aut concupiscentiam su• … m refranent, aut Infirmita• … i alterius parcant; sed quia ipsas carnes immundas putant, & earum Creatorem Deum esse negant. Idem l. de Haeres ad Quod vult Deum Haeres. 82. A Iovinian• … quodam Monacho Haeresis Iovinianistarum or• … a est, aeta• … e nostra — Haec docebat &c. — nec aliquid prodesse iejunia, VEL A CIBIS ALIQUIBUS ABSTINENTIAM. There hath • … isen in our Age from a certain Monk called Iovinian, a Heresie of the Iovinianists — He taught, &c. — and that neither Fastings, OR ABSTINENCE FROM CERTAIN MEATS doth at all profit. The same judgement by occasion of the manichees S. Austin makes l. de moribus Manichaeo• … um c. 13. Vestram à vino & carnibus abstinentiam — Si ergò parsimoniae gratiâ & c• … ërcendae libidinis, quâ es• … is Talibus, & potu delectamur & cap• … mur, audio & probo. Said non ita est. As to your abstinence from Flesh and wine — If it be performed for the cause of • … obriety, and for the 〈 ◊ 〉 of lust, whereby we Are wont to be taken, and delighted with such me• … ts and drinks, I admit, and approve of it: But yours is not such Idem. l. ad Adiman• … um Manichaei dis• … ipulum, l. 14 Abstinentes à Cibis quos Deus Created. Hos enim propriè designat [ Apostles Paulus ] qui non proptere• … temperant à Cibis • … alibus, ut Or concupiscentiam su• … m refranent, Or Infirmita• … i alterius parcant; sed quia Itself carnes immundas Putant, & earum Creator God esse negant. Idem l. de Haeres ad Quod vult God Haeres. 82. A Iovinian• … Quodam Monacho Heresy Iovinianistarum or• … a est, aeta• … e nostra — Haec docebat etc. — nec Aliquid Profits Jejunia, VEL A CIBIS ALIQUIBUS ABSTINENTIAM. There hath • … isen in our Age from a certain Monk called Jovinian, a Heresy of the Jovinianists — He taught, etc. — and that neither Fastings, OR ABSTINENCE FROM CERTAIN MEATS does At all profit. dt d n1 p-acp n1 pp-f dt n2 np1 np1 vvz n1 fw-la fw-la np1 … pno32 sy. crd fw-la fw-fr fw-la cc fw-la fw-la — fw-mi fw-la fw-la fw-la cc n1 … fw-la fw-la, fw-la n1 … vbz fw-la, cc fw-la fw-la cc n1 … fw-la, fw-la cc fw-la. j-vvn fw-la fw-la fw-la. c-acp p-acp po22 n1 p-acp n1 cc n1 — cs pn31 vbb vvn p-acp dt n1 pp-f • … n1, cc p-acp dt 〈 sy 〉 pp-f n1, c-crq pns12 vbr j pc-acp vbi vvn, cc vvd p-acp d n1 … n2-vm cc vvz, pns11 vvb, cc vvi pp-f pn31: cc-acp png22 vbz xx d fw-la. n1 fw-la np1 … pno32 np1 n1 … fw-la, n1 crd fw-la fw-fr fw-la fw-la fw-la fw-la. np1 fw-la fw-fr fw-la [ np1 npg1 ] fw-fr fw-fr n1 … j fw-fr fw-la • … fw-la, fw-la fw-la fw-la n1 … sy fw-la, fw-la np1 … sy fw-la j; fw-la fw-la fw-la zz fw-la n1, cc fw-la fw-la fw-la fw-la fw-la. fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. crd dt np1 … n1 fw-la np1 fw-la n1 … dt fw-la, n1 … sy fw-la — fw-la fw-la av — fw-la j n1 fw-la, fw-la dt fw-la fw-la fw-la. a-acp vhz • … vvn p-acp po12 n1 p-acp dt j n1 vvn jp, dt n1 pp-f dt n2 — pns31 vvd, av — cc cst d n2-vvg, cc n1 p-acp j n2 vdz p-acp d n1.
1137 0 The Doctrine of the Prophets and of the Apostles. The Doctrine of the prophets and of the Apostles. dt n1 pp-f dt n2 cc pp-f dt n2.
1147 0 And that by this 40 daies fast S. Austin in all these places means the Paschal fast, with reference to the Pascha following it: see it his sense tra• … at. 17. in Iohannem. Cum labore celebramus Quadragesimam ante Pascha, cum latiti• … verò tanqua• … ▪ accep• … • … ercede quinquagesimam post Pascha. And that by this 40 days fast S. Austin in all these places means the Paschal fast, with Referente to the Pascha following it: see it his sense tra• … At. 17. in John. Cum labour celebramus Quadragesimam ante Pascha, cum latiti• … verò tanqua• … ▪ accep• … • … ercede quinquagesimam post Pascha. cc cst p-acp d crd n2 av-j n1 np1 p-acp d d n2 vvz dt np1 av-j, p-acp n1 p-acp dt np1 vvg pn31: vvb pn31 po31 n1 n1 … p-acp. crd p-acp fw-la. fw-la n1 fw-la fw-la fw-la np1, fw-la n1 … fw-la n1 … ▪ n1 … • … vvi fw-la fw-la np1.
1184 0 Cum labore quadragesimam ante Pascha — quinquagesimam post pascha celebramu• …, S. August. tract. 17. in I• … h. Cum labour quadragesimam ante Pascha — quinquagesimam post pascha celebramu• …, S. August. tract. 17. in I• … h. vvb n1 fw-la fw-la np1 — fw-la fw-la fw-la n1 …, n1 np1. n1. crd p-acp np1 … wd.
1207 0 NONLATINALPHABET, &c. , etc. , av
1222 0 Vincentius Lirinensis c. 39. Quicquid unus vel alter Patrum, quamvis ille sanctus & doctus, quamvis Episcopus, praeter omnes au• … etiam contra omnes senserit, id inter proprias & occultas & privatas opi• … iunculas, • … communis, publicae ac generalis sententiae autoritate secre• … um fit: whatsoever one father only (or a second) albeit he be both holy and learned, shall opine beside or against all the rest: that is to be severed among the singular, obscure and private opinions from the authority of the common publick and general judgement. Vincentius Lirinensis c. 39. Quicquid Unus vel alter Patrum, Quamvis Isle Sanctus & doctus, Quamvis Episcopus, praeter omnes au• … etiam contra omnes senserit, id inter proprias & occultas & privatas opi• … iunculas, • … Communis, publicae ac generalis sententiae autoritate secre• … um fit: whatsoever one father only (or a second) albeit he be both holy and learned, shall opine beside or against all the rest: that is to be severed among the singular, Obscure and private opinions from the Authority of the Common public and general judgement. np1 np1 sy. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la, fw-la fw-la, fw-la fw-la n1 … fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la cc fw-la n1 … fw-la, • … fw-la, fw-la fw-la fw-la fw-la fw-la n1 … pno32 j: r-crq crd n1 av-j (cc dt ord) cs pns31 vbb d j cc j, vmb n1 a-acp cc p-acp d dt n1: cst vbz pc-acp vbi vvn p-acp dt j, j cc j n2 p-acp dt n1 pp-f dt j j cc j n1.
1231 0 This was the very objection of Socrates, concerning the Fast of Lent, l. 5. c. 22. against both the one side, who pleaded their observance from S. Iohn the Apostle, and the others, who pleaded theirs from the Apostles S. Peter and S. Paul, which when Socrates had recited, he adds: NONLATINALPHABET. But none of these, saith he, can shew a demonstration concerning these things from their writings, or from the written word. So that Socrates his very objection and ground is answer'd in these following pages. This was the very objection of Socrates, Concerning the Fast of Lent, l. 5. c. 22. against both the one side, who pleaded their observance from S. John the Apostle, and the Others, who pleaded theirs from the Apostles S. Peter and S. Paul, which when Socrates had recited, he adds:. But none of these, Says he, can show a demonstration Concerning these things from their writings, or from the written word. So that Socrates his very objection and ground is answered in these following pages. d vbds dt j n1 pp-f np1, vvg dt av-j pp-f np1, n1 crd sy. crd p-acp d dt crd n1, r-crq vvd po32 n1 p-acp n1 np1 dt n1, cc dt n2-jn, r-crq vvd png32 p-acp dt n2 np1 np1 cc np1 np1, r-crq c-crq npg1 vhd vvn, pns31 vvz:. p-acp pix pp-f d, vvz pns31, vmb vvi dt n1 vvg d n2 p-acp po32 n2, cc p-acp dt j-vvn n1. av cst npg1 po31 j n1 cc n1 vbz vvn p-acp d j-vvg n2.
1259 0 Epist. ad Ianuarium 118. cap. 5. Epistle ad Ianuarium 118. cap. 5. np1 fw-la fw-la crd n1. crd
1261 0 Upon this Text S. Chry. sostome also saith. NONLATINALPHABET. Upon this Text S. Chry sostome also Says.. p-acp d n1 n1 np1 n1 av vvz..
1288 0 Such as are these, Socrates l. • …. c. 22. NONLATINALPHABET. Amongst the rest, he particularly recounts NONLATINALPHABET. Sozomen l. 7. c. 19. NONLATINALPHABET. Palladius Historiâ Lausiacâ cap. 20. concerning Macarius the contemporary • … f Pachomius, NONLATINALPHABET [ viz. ] NONLATINALPHABET [ NONLATINALPHABET, ] NONLATINALPHABET. Cassianus Collat. 21. c. 27. Ait Diverso more. i. e. sex, vel septem hebdomadibus per nonnullas provincias Quadragefimam celebrari: SED UNAM RATIONEM. EUNDEMQUE MODUM IEIUNIORUM diversâ hebdomadarum observatione concludi; bi enim, (inquit) sibi 6. hebdomadarum observantiam prasixerunt, qui putant die quoque Sabbati jejunandum. Sex ergò in hebdemada jejunia persolvunt, quae eosdem 6 & 30 dies sexies revoluta consummant. His tripartite history also l. 2. c. 12. Epistola synodica: cum omnibus ab Initio Pascha Custodientibus [ but Iejunium Domini Pascha includit, saith S. Hierome. ] Such as Are these, Socrates l. • …. c. 22.. among the rest, he particularly recounts. Sozomen l. 7. c. 19.. Palladius Historiâ Lausiacâ cap. 20. Concerning Macarius the contemporary • … f Pachomius, [ viz. ] [, ]. Cassian Collat. 21. c. 27. Ait Diverso more. i. e. sex, vel September hebdomadibus per nonnullas Provinces Quadragefimam celebrari: said UNAM RATIONEM. EUNDEMQUE MODUM IEIUNIORUM diversâ hebdomadarum observation concludi; by enim, (inquit) sibi 6. hebdomadarum observantiam prasixerunt, qui Putant die quoque Sabbath jejunandum. Sex ergò in hebdemada Jejunia persolvunt, Quae eosdem 6 & 30 die sexies revoluta consummant. His tripartite history also l. 2. c. 12. Epistle synodica: cum omnibus ab Initio Pascha Custodientibus [ but Fasting Domini Pascha includit, Says S. Jerome. ] d c-acp vbr d, npg1 n1 • …. sy. crd. p-acp dt n1, pns31 av-j vvz. vvn n1 crd sy. crd. np1 fw-la fw-la n1. crd vvg np1 dt j • … sy np1, [ n1 ] [, ]. np1 np1 crd sy. crd fw-fr fw-it fw-it. sy. sy. n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: vvd fw-la fw-la. fw-la fw-la np1 fw-la fw-la n1 fw-la; p-acp fw-la, (fw-la) fw-la crd fw-la fw-la fw-la, fw-la n1 vvb fw-la np1 fw-la. n1 fw-la p-acp n1 fw-la fw-la, fw-la fw-la crd cc crd vvz n2 fw-la fw-fr. po31 j n1 av n1 crd sy. crd np1 fw-la: fw-la fw-la fw-la fw-la np1 fw-la [ cc-acp fw-la fw-la np1 n1, vvz n1 np1. ]
1371 0 Tertullianus l. de Iejuniis c. 8. In limine Evangelii Anna Prophetis, filia Phanuelis, quae infantem Deminum & cognovit, & multa super • … o pradicavit, &c. — post • … gregium titulum veteris, & univirae viduitatis, jejuniorum quoque testimonio augetur, ostendens in quibus officiis assideri Ecclesiae debeat & à nullis magis intelligi Christum, quàm semel nupti• …, & saepè jejunis. In the entrance or door of the Gospel standeth Anna the Prophetess the Daughter of Phanuel, which both acknowledg'd her Infant-Lord, and spake concerning him many things, &c. — After that egregious title of praise from her Widowhood of many years, and one only Husband; she is also magnifi'd by the Testimony of her fastings, shewing by what offices we ought to attend the Church, and that Christ is by none sooner understood, then by such as have been wives of one husband, and widows of often fastings. Where 'tis his Debeat only, that • … avours of Montanism. The like hath S. Hierom of Iudith in his Epistle ad Furiam, Legimus Viduam confectam jejuniis, & habitu lugubri sordidatam, quae non lugebat mortuum virum, sed squalore corporis spons• … [ Christi ] quaerebat adventum. — Vincit viros foemina, & castitas truncat libidinem [ viz. Holofernem ] habitúque repen• … è mutato ad victrices sordes redit, omnibus seculi • … ultibus mundiores. — Sed & talia frequentiora nostris jejunia sponsi dolebant absentiam, quarebant praesentiam. We read of that Widow ( Iudith ) much spent by fastings, and in her mourning habit, neglecting her body, who did not so much mourn for her deceased husband, as by the neglecting of her body seek the Advent of (the Lord) her Bridegroom — A woman overcomes those men [ of war ] and chastity beheads Iust; and then again suddenly changing her habit, she returns to her victorious Fasts, and neglectings of her body, neater ornaments then all the Dresses of the world. Tertullian l. de Iejuniis c. 8. In limine Evangelii Anna Prophetess, filia Phanuelis, Quae infantem Deminum & cognovit, & Multa super • … oh pradicavit, etc. — post • … gregium Titulum veteris, & univirae viduitatis, jejuniorum quoque Testimony augetur, ostendens in quibus Offices assideri Ecclesiae debeat & à nullis magis intelligi Christ, quàm semel nupti• …, & saepè jejunis. In the Entrance or door of the Gospel Stands Anna the Prophetess the Daughter of Phanuel, which both acknowledged her Infant-Lord, and spoke Concerning him many things, etc. — After that egregious title of praise from her Widowhood of many Years, and one only Husband; she is also magnified by the Testimony of her Fastings, showing by what Offices we ought to attend the Church, and that christ is by none sooner understood, then by such as have been wives of one husband, and Widows of often Fastings. Where it's his Debeat only, that • … avours of Montanism. The like hath S. Hieronymus of Iudith in his Epistle and Fury, Legimus Viduam confectam jejuniis, & habitu lugubri sordidatam, Quae non lugebat mortuum virum, sed squalore corporis spons• … [ Christ ] quaerebat adventum. — Vincit viros foemina, & Castitas truncat libidinem [ viz. Holofernem ] habituque repen• … è Mutato ad victrices sordes Redeem, omnibus Seculi • … ultibus mundiores. — Said & Talia frequentiora nostris Jejunia sponsi dolebant absentiam, quarebant praesentiam. We read of that Widow (Iudith) much spent by Fastings, and in her mourning habit, neglecting her body, who did not so much mourn for her deceased husband, as by the neglecting of her body seek the Advent of (the Lord) her Bridegroom — A woman overcomes those men [ of war ] and chastity beheads Just; and then again suddenly changing her habit, she returns to her victorious Fasts, and neglectings of her body, neater Ornament then all the Dresses of the world. np1 n1 fw-la fw-la sy. crd p-acp n1 np1 np1 fw-la, fw-la fw-la, fw-la fw-la fw-la cc fw-la, cc fw-la fw-la • … sy fw-la, av — n1 • … fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la np1 fw-la cc fw-fr fw-la fw-la fw-la np1, fw-la fw-la n1 …, cc fw-la fw-la. p-acp dt n1 cc n1 pp-f dt n1 vvz np1 dt n1 dt n1 pp-f np1, r-crq d vvn po31 n1, cc vvd vvg pno31 d n2, av — p-acp d j n1 pp-f n1 p-acp po31 n1 pp-f d n2, cc crd j n1; pns31 vbz av vvn p-acp dt n1 pp-f po31 n2-vvg, vvg p-acp r-crq n2 pns12 vmd pc-acp vvi dt n1, cc cst np1 vbz p-acp pi av-c vvn, av p-acp d c-acp vhb vbn n2 pp-f crd n1, cc n2 pp-f av n2-vvg. c-crq pn31|vbz po31 fw-la av-j, cst • … n2 pp-f np1. dt j vhz n1 np1 pp-f np1 p-acp po31 n1 cc np1, np1 fw-la fw-la fw-la, cc fw-la n1 fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la n1 fw-la n1 … [ fw-la ] fw-la fw-la. — fw-la fw-la fw-la, cc fw-la fw-la fw-la [ n1 fw-la ] j n1 … fw-it fw-la fw-la n2 n2 vvi, fw-la fw-la • … fw-la fw-la. — j-vvn cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. pns12 vvb pp-f d n1 (np1) d vvn p-acp n2-vvg, cc p-acp po31 j-vvg n1, vvg po31 n1, r-crq vdd xx av av-d vvi p-acp po31 j-vvn n1, c-acp p-acp dt vvg pp-f po31 n1 vvi dt n1 pp-f (dt n1) po31 n1 — dt n1 vvz d n2 [ pp-f n1 ] cc n1 vvz av; cc av av av-j vvg po31 n1, pns31 vvz p-acp po31 j n2, cc n2 pp-f po31 n1, jc n2 cs d dt n2 pp-f dt n1.
1389 0 S. Hieronym. l. 2. adv. Iovinian. Cornelius Centurio, ut Spiritum Sandum acciperet antequam Baptisma, eleemosynis meruit crebrisque jejuniis. S. Jerome. l. 2. Advantage. Jovinian. Cornelius Centurion, ut Spiritum Sandum acciperet antequam Baptism, Eleemosynary meruit crebrisque jejuniis. np1 n1. n1 crd n1. jp. np1 np1, fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la.
1391 0 Chrysologus de Iejunio Quadragesimal. Serm. 13. Ioannem viderat [ Diabolus ] urbium deli. ias squalentis erem. habitatione m• … âsse, moll• … iem carnis v• … stis asperitate calcâsse, agresti cibo mundi totam fraenasse luxuriam — Et tamen non ei dixit si Fili• … Dei es. At ubi Dominum vidi• … jugiter j• … junantem, proclamat ▪ si Fili• … Dei es. Signum panis petit qui signum jejun• … i pertim• … scit. Signum panis petit, ut jejunii tremendum sibi • … esugiat signum. Tertullian. l. d. Pudicit. c. 6 Onera legis usque ad• … hannem, non Remedia. S. Hieronym. l. 2. adv. Iovi• … ian. A diebus Ioannis Baptistae jejunatoris & Virginis, regnum Coelorum vim patitur, & violenti diripiun• … illud. Cyril Alex. Hom. • …. d. Fest• … Paschal. NONLATINALPHABET; Chrysologus de Fasting Quadragesimal. Sermon 13. Ioannem viderat [ Diabolus ] urbium deli. ias squalentis Hermit. habitation m• … âsse, moll• … iem carnis v• … stis asperitate calcâsse, agresti Cibo mundi Whole fraenasse luxuriam — Et tamen non ei dixit si Fili• … Dei es. At ubi Dominum vidi• … Jugiter j• … junantem, Proclaim ▪ si Fili• … Dei es. Signum Paris petit qui signum jejun• … i pertim• … scit. Signum Paris petit, ut Jejunii tremendum sibi • … esugiat signum. Tertullian. l. d. Pudicit. c. 6 Onera Legis usque ad• … hannem, non Remedy. S. Jerome. l. 2. Advantage. Iovi• … Jan. A diebus John Baptistae jejunatoris & Virginis, Kingdom Coelorum vim patitur, & violenti diripiun• … illud. Cyril Alexander Hom. • …. worser. Fest• … Paschal.; np1 fw-fr fw-la n1. np1 crd np1 fw-la [ fw-la ] fw-la fw-la. fw-la fw-la fw-la. n1 n1 … n1-u, n1 … zz fw-la n1 … zz fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la — fw-la fw-la fw-fr fw-la fw-la fw-la np1 … fw-la fw-la. p-acp fw-la fw-la n1 … jc-jn n1 … fw-la, fw-la ▪ fw-fr np1 … fw-la fw-la. fw-la n1 fw-fr fw-fr fw-la n1 … sy n1 … fw-la. fw-la n1 fw-fr, fw-la fw-la fw-la fw-la • … fw-la fw-la. np1. n1 zz. j. sy. crd np1 fw-la fw-la n1 … fw-la, fw-la fw-la. np1 n1. n1 crd n1. np1 … fw-gr. dt fw-la np1 np1 fw-la cc fw-la, fw-la fw-la fw-la fw-la, cc fw-la n1 … fw-la. np1 np1 np1 • …. sy. np1 … np1.;
1410 0 Haec sunt sesta 4. ista communissima, quibus Iudaei tempore prophetae Zachariae jejunârunt, & adhuc anni• … fingulis ordinariè summarièque jejunant, Buxtorf. Synagog. Judaic. c. 25. p. 457. Haec sunt sesta 4. ista communissima, quibus Judea tempore Prophets Zachariah jejunârunt, & Adhoc anni• … fingulis ordinariè summarièque jejunant, Buxtorf. Synagogue. Judaic. c. 25. p. 457. fw-la fw-la fw-la crd fw-la fw-la, fw-la np1 fw-la fw-la np1 fw-la, cc j n1 … fw-la fw-fr fw-la fw-la, np1. n1. np1. sy. crd n1 crd
1411 0 S. Hieronym. Epistolâ ad Celantiam, quae est 14a. Qui probabiliter ac scienter abstinentiae virtutem • … enent, eò asst gunt carnem suam, quò animae frangent superbiam ut quasi de quodam fast igio contemptus sui atque arrogantiae descendant, &c. They which retain the vertue of Abstinence according to knowledge, and allowedly, to that end afflict their flesh. that they may break the pride of their soul, that they may come down as from a certain height of their arrogance and contempt (of others). S. Jerome. Epistolâ ad Celantiam, Quae est 14a. Qui probabiliter ac scienter abstinentiae virtutem • … enent, eò asst gunt Carnem suam, quò Spirits frangent Superbiam ut quasi de Quodam fast igio Contemptus sui atque arrogantiae descendant, etc. They which retain the virtue of Abstinence according to knowledge, and allowedly, to that end afflict their Flesh. that they may break the pride of their soul, that they may come down as from a certain height of their arrogance and contempt (of Others). np1 n1. np1 fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la jc-jn fw-la fw-la • … j, fw-la vvd fw-la fw-la fw-la, fw-la fw-la j fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la n1, av pns32 r-crq vvb dt n1 pp-f n1 vvg p-acp n1, cc av-j, p-acp d n1 vvi po32 n1. cst pns32 vmb vvi dt n1 pp-f po32 n1, cst pns32 vmb vvi a-acp c-acp p-acp dt j n1 pp-f po32 n1 cc n1 (pp-f n2-jn).
1508 0 Ambros. l. 8. in Luc. Majores tradidere nobis Pentecostes omnes 50. dies ut Pascha celebrandos. Per hos 50. dies jejunium nescit Ecclesia, ficut Dominicâ quâ Dominus resurrexit, & sunt omnes dies tanquam dominic• …. Our Ancestors have deliver'd unto us all the 50 dayes ending in Whitsunday to be celebrated as [ a continued ] Easter. Through these 50. dayes the Church knows no fasting, as neither on the Lords-day, whereon the Lord rose from the dead; and these (50) are as it were all Lords-days. And in S. Ambros. Ser• …. 60. Sic enim• … disposuit Dominus, u• … sicut ejus passione in Quadragesimae jejuniis contrist aremur, ita ejus resurrectione in Quinqua• … esimae ferii• … l• … taremur. Non igitur jejunamus in hâ ▪ Quinquag• … mâ ▪ quia in his di• … bus nobis• … um Dominus commoratur, non inquam jejunamus praesente Domino, quia ipse ait: Nunquid possunt filii sponsi jejunare, quamdiu cum illis est sponsus? For, so hath the Lord disposed, that as we are to sorrow in his Passion by the Fasts of Lent, so should we from his Resurrection rejoyce in the 50 daies following Celebrity. In these therefore we fast not, because in these daies the Lord abideth with us. We fast not, I say, the Lord being present, because himself said, Can the children of the Bride-chamber fast, so long as the Bridegroomi• … 〈 ◊ 〉? Ambos l. 8. in Luke Majores tradidere nobis Pentecost omnes 50. dies ut Pascha celebrandos. Per hos 50. dies Fasting nescit Ecclesia, ficut Dominicâ quâ Dominus resurrexit, & sunt omnes dies tanquam dominic• …. Our Ancestors have Delivered unto us all the 50 days ending in Whitsunday to be celebrated as [ a continued ] Easter. Through these 50. days the Church knows no fasting, as neither on the Lord's day, whereon the Lord rose from the dead; and these (50) Are as it were all Lords' days. And in S. Ambos Ser• …. 60. Sic enim• … disposuit Dominus, u• … sicut His passion in Quadragesima jejuniis contrist aremur, ita His resurrection in Quinqua• … esimae ferii• … l• … taremur. Non igitur jejunamus in would ▪ Quinquag• … mâ ▪ quia in his di• … bus nobis• … um Dominus commoratur, non inquam jejunamus present Domino, quia ipse ait: Whether possunt Sons sponsi jejunare, Quamdiu cum illis est Sponsus? For, so hath the Lord disposed, that as we Are to sorrow in his Passion by the Fasts of Lent, so should we from his Resurrection rejoice in the 50 days following Celebrity. In these Therefore we fast not, Because in these days the Lord Abideth with us. We fast not, I say, the Lord being present, Because himself said, Can the children of the Bridechamber fast, so long as the Bridegroomi• … 〈 ◊ 〉? np1 n1 crd p-acp np1 fw-la fw-la fw-la np1 fw-la crd fw-la fw-la np1 fw-mi. fw-la fw-la crd fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la n1 …. po12 n2 vhb vvn p-acp pno12 d dt crd n2 vvg p-acp np1 pc-acp vbi vvn c-acp [ dt j-vvn ] np1. p-acp d crd n2 dt n1 vvz dx n-vvg, c-acp dx p-acp dt n1, c-crq dt n1 vvd p-acp dt j; cc d (crd) vbr p-acp pn31 vbdr d n2. cc p-acp np1 np1 np1 …. crd fw-la n1 … n1 fw-la, n1 … fw-la fw-la n1 p-acp np1 fw-la n1 fw-la, fw-la fw-la n1 p-acp np1 … fw-la n1 … n1 … fw-la. np1 fw-la fw-la fw-la vmd ▪ np1 … fw-fr ▪ fw-la p-acp po31 n1 … zz n1 … pno32 fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-fr: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? p-acp, av vhz dt n1 vvn, d c-acp pns12 vbr p-acp n1 p-acp po31 n1 p-acp dt n2 pp-f np1, av vmd pns12 p-acp po31 n1 vvi p-acp dt crd n2 vvg n1. p-acp d av pns12 vvb xx, c-acp p-acp d n2 dt n1 vvz p-acp pno12. pns12 vvb xx, pns11 vvb, dt n1 vbg j, c-acp px31 vvd, vmb dt n2 pp-f dt n1 av-j, av av-j c-acp dt np1 … 〈 sy 〉?
1625 0 • … Pet. 4. 1. • … Pet. 4. 1. • … np1 crd crd
1628 0 Isa. 58. Isaiah 58. np1 crd
1691 0 Viz. Which might be prevented by fasting after a right manner, (1 Cor. 9. ult.) I Keep under my body, and bring it into subjection, lest that by any means when I have preached to others, I my self should be a cast-away. Viz. Which might be prevented by fasting After a right manner, (1 Cor. 9. ult.) I Keep under my body, and bring it into subjection, lest that by any means when I have preached to Others, I my self should be a castaway. av r-crq vmd vbi vvn p-acp vvg p-acp dt j-jn n1, (vvn np1 crd n1.) pns11 vvb p-acp po11 n1, cc vvb pn31 p-acp n1, cs cst p-acp d n2 c-crq pns11 vhb vvn p-acp n2-jn, pns11 po11 n1 vmd vbi dt n1.
1732 0 S. Chrysostome, NONLATINALPHABET. ad Stelechium de Compunctione, NONLATINALPHABET, Even as it is hard, yea rather impossible, to mingle fire with water; so I deem, that fulness of delicacy, and compunction cannot be found together — for this is the mother of tears and watching, the other of laughter and extravagancy. S. Chrysostom,. and Stelechium de Compunction,, Even as it is hard, yea rather impossible, to mingle fire with water; so I deem, that fullness of delicacy, and compunction cannot be found together — for this is the mother of tears and watching, the other of laughter and extravagancy. np1 np1,. cc np1 fw-fr n1,, av-j c-acp pn31 vbz j, uh av-c j, pc-acp vvi n1 p-acp n1; av pns11 vvb, cst n1 pp-f n1, cc n1 vmbx vbi vvn av — p-acp d vbz dt n1 pp-f n2 cc vvg, dt n-jn pp-f n1 cc n1.
1749 0 As S. Chrysostome before had said, NONLATINALPHABET ex M. S. Regio. NONLATINALPHABET. The day of fasting, the day of composed gravity, the day of brotherly love. As S. Chrysostom before had said, ex M. S. Regio.. The day of fasting, the day of composed gravity, the day of brotherly love. p-acp np1 np1 a-acp vhd vvn, fw-la n1 fw-la fw-la.. dt n1 pp-f vvg, dt n1 pp-f j-vvn n1, dt n1 pp-f j n1.
1807 0 Eusebius l. 2. c. 23. NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET &c. — NONLATINALPHABET. Eusebius l. 2. c. 23. [ ] etc. —. np1 n1 crd sy. crd [ ] av —.
1823 0 Antiochus NONLATINALPHABET. Antiochus. np1.
1844 0 1 Cor. 9. 20, 23, 27. 1 Cor. 9. 20, 23, 27. vvn np1 crd crd, crd, crd
1999 0 NONLATINALPHABET, as that Father speaks, NONLATINALPHABET tom. 6. , as that Father speaks, tom. 6. , c-acp cst n1 vvz, fw-mi. crd
2002 0 Dionys. Alexandr. Epistolâ ad Basilidem. NONLATINALPHABET. Dionys Alexander. Epistolâ ad Basilidem.. np1 np1. np1 fw-la fw-la..
2033 0 NONLATINALPHABET. S. Bafil. Ser. 1. de Iejunio. (ut suprà.) . S. Basil. Ser. 1. de Fasting. (ut suprà.) . np1 np1. np1 crd fw-la fw-la. (fw-la fw-la.)
2063 0 S. Chrysostom agrees hereunto upon Psal. 110. vers. 8. speaking of Christ our Lord, he describes, NONLATINALPHABET. And Theodoret. in Ps. 109. v. 24. NONLATINALPHABET [ NONLATINALPHABET ] NONLATINALPHABET. S. Chrysostom agrees hereunto upon Psalm 110. vers. 8. speaking of christ our Lord, he describes,. And Theodoret in Ps. 109. v. 24. [ ]. np1 np1 vvz av p-acp np1 crd fw-la. crd vvg pp-f np1 po12 n1, pns31 vvz,. np1 np1 p-acp np1 crd n1 crd [ ].
2079 0 Tertullian. lib. de Patientiâ c. 10. Imprimis afflictatio carnis, hostia Domino placatoria per humiliationis sacrificium — Haec patientia corporis precationes commendat, deprecationes affirmat, haec aures Christi aperit, severitatem dispergit, clementiam elicit. — Quod de virtute animi venit in carne perficitur. Et S. Ambrose l. de jejunio & Eliâ c. 3. Iejunium Refectio Animae, cibus mentis, vita Angelorum, culpae mors. It is (saith S. Ephrem de jejunio c. 9) Vehiculum ad coelum sut Eliae elim ] bonae animae custodia [ malae medicina ] prophetas suscitat, tentationes retundit [ ad certamen inungit. ] Tertullian. lib. de Patientiâ c. 10. Imprimis afflictatio carnis, Hostia Domino placatoria per humiliationis Sacrificium — Haec patientia corporis precationes commendat, deprecationes Affirmative, haec aures Christ Aperitif, severitatem dispergit, clementiam elicit. — Quod de virtute animi venit in Carnem perficitur. Et S. Ambrose l. de Jejunio & Eliâ c. 3. Fasting Refectio Spirits, cibus mentis, vita Angels, Culpae mors. It is (Says S. Ephrem de Jejunio c. 9) Vehiculum ad coelum Suit Elias elim ] bonae Spirits Custodia [ Malae medicina ] Prophets suscitat, temptations retundit [ ad certamen inungit. ] np1. n1. fw-fr fw-la sy. crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la, fw-la n1, fw-la fw-la fw-la n1, fw-la fw-la, fw-la vvb. — fw-la fw-la fw-la fw-la fw-la p-acp j fw-la. fw-la fw-la np1 n1 fw-la fw-la cc np1 sy. crd fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la. pn31 vbz (vvz np1 np1 fw-fr fw-la sy. crd) np1 fw-la fw-la fw-la fw-la fw-la ] fw-la fw-la fw-la [ fw-la fw-la ] n2 fw-la, fw-la n1 [ fw-la fw-la fw-la. ]
2131 0 Idem S. Basilius ibid. NONLATINALPHABET. Idem S. Basil Ibid.. fw-la fw-la np1 fw-la..
2225 0 1 Tim. 4. 8. 1 Tim. 4. 8. vvn np1 crd crd
2268 0 I. Power. I. Power. np1 n1.
2297 0 S. Austin l. 4. de Baptismo. Co. Denatist. c. 23. Cum. Whatsoever observance was not first instituted by any plenary Council, as this was not, (let any one go about to show it, if they think it was o• … can be shewn) yet observed 〈 ◊ 〉 by the whole Catholick Church, came at 〈 ◊ 〉 from the 〈 ◊ 〉 • … n St Aust• … judgment. 〈 ◊ 〉 (saith he) 〈 ◊ 〉 〈 ◊ 〉 P• … ssio ▪ & 〈 ◊ 〉, & 〈 ◊ 〉 • … 〈 ◊ 〉, & 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Spiritûs Sanc• … ANNIVERSARIA SOLENN• … TATE celebra• …: Et siquid aliud 〈 ◊ 〉 • … ccurrit, quod servatur ab universa, quacunque se 〈 ◊ 〉 Ecclesia. As that THE PASSION OF THE LORD, his Resu• … rection and Ascention, and the coming of the Holy Ghost from Heaven, are celebrated by an anniversary so• … mnity; And if there occur any other • … ch thing, (saith he) which is observed • … y the Universal Church, 〈 ◊ 〉 ever it is d• … ffused S• … quid 〈 ◊ 〉 • … ta per orbem 〈 ◊ 〉 〈 ◊ 〉. N• … m • … c qu• … n • … ta • … ciendum sit 〈 ◊ 〉, 〈 ◊ 〉 • … insantae est, If any of 〈 ◊ 〉 〈 ◊ 〉 the Church, the whole Church through the world 〈 ◊ 〉 〈 ◊ 〉 the 〈 ◊ 〉 of ( viz through the many ages of it) to d• … spure against the doing of that, is the part • … 〈 ◊ 〉 insolent madness. S. Austin l. 4. de Baptismo. Co. Denatist. c. 23. Cum. Whatsoever observance was not First instituted by any plenary Council, as this was not, (let any one go about to show it, if they think it was o• … can be shown) yet observed 〈 ◊ 〉 by the Whole Catholic Church, Come At 〈 ◊ 〉 from the 〈 ◊ 〉 • … n Saint Aust• … judgement. 〈 ◊ 〉 (Says he) 〈 ◊ 〉 〈 ◊ 〉 P• … ssio ▪ & 〈 ◊ 〉, & 〈 ◊ 〉 • … 〈 ◊ 〉, & 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Spiritûs Sanc• … ANNIVERSARIA SOLENN• … TATE celebra• …: Et Seced Aliud 〈 ◊ 〉 • … ccurrit, quod servatur ab universa, quacunque se 〈 ◊ 〉 Ecclesia. As that THE PASSION OF THE LORD, his Resu• … rection and Ascension, and the coming of the Holy Ghost from Heaven, Are celebrated by an anniversary so• … mnity; And if there occur any other • … changed thing, (Says he) which is observed • … y the Universal Church, 〈 ◊ 〉 ever it is d• … ffused S• … quid 〈 ◊ 〉 • … ta per orbem 〈 ◊ 〉 〈 ◊ 〉. N• … m • … c qu• … n • … ta • … ciendum fit 〈 ◊ 〉, 〈 ◊ 〉 • … insantae est, If any of 〈 ◊ 〉 〈 ◊ 〉 the Church, the Whole Church through the world 〈 ◊ 〉 〈 ◊ 〉 the 〈 ◊ 〉 of (videlicet through the many ages of it) to d• … spure against the doing of that, is the part • … 〈 ◊ 〉 insolent madness. n1 np1 n1 crd fw-fr fw-la. np1 n1. sy. crd fw-la. r-crq n1 vbds xx ord vvn p-acp d j-jn n1, c-acp d vbds xx, (vvb d crd vvb a-acp pc-acp vvi pn31, cs pns32 vvb pn31 vbds n1 … vmb vbi vvn) av vvd 〈 sy 〉 p-acp dt j-jn njp n1, vvd p-acp 〈 sy 〉 p-acp dt 〈 sy 〉 • … wd zz np1 … n1. 〈 sy 〉 (vvz pns31) 〈 sy 〉 〈 sy 〉 np1 … fw-la ▪ cc 〈 sy 〉, cc 〈 sy 〉 • … 〈 sy 〉, cc 〈 sy 〉 〈 sy 〉 〈 sy 〉 vbz np1 … fw-la np1 … np1 n1 …: fw-fr j-jn vvn 〈 sy 〉 • … vvi, fw-la fw-la fw-la fw-la, fw-la fw-mi 〈 sy 〉 np1. p-acp cst dt n1 pp-f dt n1, po31 np1 … n1 cc n1, cc dt n-vvg pp-f dt j n1 p-acp n1, vbr vvn p-acp dt n1 n1 … n1; cc cs pc-acp vvi d n-jn • … vvn n1, (vvz pns31) r-crq vbz vvn • … wd dt j-u n1, 〈 sy 〉 av pn31 vbz n1 … j-vvn np1 … fw-la 〈 sy 〉 • … uh fw-la fw-la 〈 sy 〉 〈 sy 〉. np1 … sy • … sy n1 … wd • … uh • … fw-la vvb 〈 sy 〉, 〈 sy 〉 • … fw-gr fw-la, cs d pp-f 〈 sy 〉 〈 sy 〉 dt n1, dt j-jn n1 p-acp dt n1 〈 sy 〉 〈 sy 〉 dt 〈 sy 〉 pp-f (av p-acp dt d n2 pp-f pn31) p-acp n1 … j p-acp dt vdg pp-f d, vbz dt n1 • … 〈 sy 〉 j n1.