An essay toward the amendment of the last English-translation of the Bible, or, A proof, by many instances, that the last translation of the Bible into English may be improved the first part on the Pentateuch, or five books of Moses / by Robert Gell ...
Gell, Robert, 1595-1665
Publisher: Printed by R Norton for Andrew Crook
Place of Publication:
London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A42583 ESTC ID: R21728 STC ID: G470
Subject Headings:
Bible. -- English -- Versions;
Bible. -- O.T. -- Pentateuch;
Sermons, English -- 17th century;
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Segment 11229 located on Page 642
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And therefore the eye is a seeing eye, when a man sees the divine Words, and discerns aright what the will of the Lord is: | And Therefore the eye is a seeing eye, when a man sees the divine Words, and discerns aright what the will of the Lord is: | cc av dt n1 vbz dt vvg n1, c-crq dt n1 vvz dt j-jn n2, cc vvz av q-crq dt n1 pp-f dt n1 vbz: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 5.17 (AKJV); Matthew 6.22 (AKJV); Matthew 6.22 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 6.22 (AKJV) - 0 | matthew 6.22: the light of the body is the eye: | and therefore the eye is a seeing eye | True | 0.739 | 0.56 | 2.157 |
| Matthew 6.22 (Geneva) - 0 | matthew 6.22: the light of the body is the eye: | and therefore the eye is a seeing eye | True | 0.739 | 0.56 | 2.157 |
| Matthew 6.22 (Tyndale) - 0 | matthew 6.22: the light of the body is thyne eye. | and therefore the eye is a seeing eye | True | 0.682 | 0.484 | 2.062 |
| Ephesians 5.17 (AKJV) | ephesians 5.17: wherefore be ye not vnwise, but vnderstanding what the will of the lord is. | discerns aright what the will of the lord is | True | 0.673 | 0.742 | 0.69 |
| Ephesians 5.17 (Geneva) | ephesians 5.17: wherefore, be ye not vnwise, but vnderstand what the will of the lord is. | discerns aright what the will of the lord is | True | 0.659 | 0.773 | 0.69 |
| Ephesians 5.17 (Tyndale) | ephesians 5.17: wherfore be ye not vnwyse but vnderstonde what the will of the lorde is | discerns aright what the will of the lord is | True | 0.658 | 0.688 | 0.0 |
| Proverbs 20.12 (Douay-Rheims) | proverbs 20.12: the hearing ear, and the seeing eye, the lord hath made them both. | and therefore the eye is a seeing eye | True | 0.622 | 0.5 | 4.662 |
| Proverbs 20.12 (AKJV) | proverbs 20.12: the hearing eare, and the seeing eye, the lord hath made euen both of them. | and therefore the eye is a seeing eye | True | 0.62 | 0.673 | 4.48 |
| Proverbs 20.12 (Geneva) | proverbs 20.12: the lord hath made both these, euen the eare to heare, and the eye to see. | and therefore the eye is a seeing eye | True | 0.614 | 0.556 | 1.895 |
| Matthew 6.22 (ODRV) | matthew 6.22: the candel of thy body is thine eye. if thine eye be simple, thy whole body shal be lightsome. | and therefore the eye is a seeing eye | True | 0.607 | 0.397 | 2.222 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|