Early English Printed Sermons


The life of God, which is the light and salvation of men, exalted, or, An answer to six books or particular treatises, (given forth by John Cheyney, an Episcopal priest at or near Warrington in the county of Lancaster, against the people of God call'd Quakers) intituled : 1st book, Quakerism subverted, 2nd book, Quakerism heresie, 3rd book, Sermons of hypocrisie, 4th book, A call to prayer, 5th book, The Shibboleth of Quakerism, 6th book, One sheet against the Quakers wherein the said people are cleared from his slanders and calumnies, and divers weighty particulars are seriously, experimentally and scripturally treated on for the information of such who are dis-satisfied with the principles and practices of the said people / by ... William Gibson.

Gibson, William, 1629-1684
Publisher: s n
Place of Publication: London
Publication Year: 1677
Approximate Era: CharlesII
TCP ID: A42715 ESTC ID: R16126 STC ID: G686
Subject Headings: J. C. -- (John Cheyney); Society of Friends -- Controversial literature;
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Segment 1131 located on Page 65

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Location Text Standardized Text Parts of Speech
In-Text in Heb. 9.8, 9, 10. the Author speaks of the first Tabernacle (or Temple) that it was a Figure for the time then PRESENT [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the Service PERFECT AS PERTAINING TO THE CONSCIENCE, which STOOD ONLY IN MEATS & DRINKS, and divers W•SHINGS, and CARNAL ORDINANCES imposed on them UNTIL the time of REFORMATION: and in Heb. 7.17. the Author saith, For there is verely a DISANƲLLING of the COMMANDMENT going before, FOR THE WEAKNESS and UNPROFITABLENESS THEREOF; in Hebrew 9.8, 9, 10. the Author speaks of the First Tabernacle (or Temple) that it was a Figure for the time then PRESENT [ mark ] then present in which was offered Gifts and Sacrifices, that could not make him that did the Service PERFECT AS PERTAINING TO THE CONSCIENCE, which STOOD ONLY IN MEATS & DRINKS, and diverse W•SHINGS, and CARNAL ORDINANCES imposed on them UNTIL the time of REFORMATION: and in Hebrew 7.17. the Author Says, For there is verily a DISANƲLLING of the COMMANDMENT going before, FOR THE WEAKNESS and UNPROFITABLENESS THEREOF; p-acp np1 crd, crd, crd dt n1 vvz pp-f dt ord n1 (cc n1) cst pn31 vbds dt n1 p-acp dt n1 av j [ vvb ] cs j p-acp r-crq vbds vvn n2 cc n2, cst vmd xx vvi pno31 cst vdd dt n1 j p-acp vvg p-acp dt n1, r-crq vvd av-j p-acp n2 cc n2, cc j n2, cc j n2 vvn p-acp pno32 c-acp dt n1 pp-f n1: cc p-acp np1 crd. dt n1 vvz, p-acp pc-acp vbz av-j dt n-vvg pp-f dt n1 vvg a-acp, p-acp dt n1 cc n1 av;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 2 Timothy 1.10 (Tyndale); Hebrews 7.17; Hebrews 7.18 (AKJV); Hebrews 9.10; Hebrews 9.8; Hebrews 9.9
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Hebrews 7.18 (AKJV) hebrews 7.18: for there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof True 0.888 0.973 3.565
Hebrews 7.18 (Geneva) hebrews 7.18: for the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof True 0.801 0.918 1.173
Hebrews 9.9 (AKJV) hebrews 9.9: which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, in heb. 9.8, 9, 10. the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation: and in heb. 7.17. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof False 0.787 0.966 14.398
Hebrews 9.9 (Tyndale) hebrews 9.9: which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience in heb. 9.8, 9, 10. the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation: and in heb. 7.17. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof False 0.764 0.899 6.411
Hebrews 9.9 (Geneva) hebrews 9.9: which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, in heb. 9.8, 9, 10. the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation: and in heb. 7.17. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof False 0.759 0.957 12.695
Hebrews 7.18 (ODRV) hebrews 7.18: reprobation certes is made of the former commandement, because of the weakenesse and vnprofitablenesse thereof. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof True 0.748 0.829 1.223
Hebrews 9.9 (AKJV) hebrews 9.9: which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks True 0.73 0.929 4.634
Hebrews 9.9 (AKJV) hebrews 9.9: which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks True 0.726 0.961 15.424
Hebrews 9.9 (Tyndale) hebrews 9.9: which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks True 0.724 0.731 1.519
Hebrews 7.18 (Vulgate) hebrews 7.18: reprobatio quidem fit praecedentis mandati, propter infirmitatem ejus, et inutilitatem: the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof True 0.718 0.312 0.0
Hebrews 9.9 (Tyndale) hebrews 9.9: which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks True 0.713 0.906 6.493
Hebrews 9.9 (Geneva) hebrews 9.9: which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks True 0.707 0.936 13.558
Hebrews 9.9 (AKJV) hebrews 9.9: which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation True 0.697 0.952 14.526
Hebrews 9.10 (AKJV) hebrews 9.10: which stood onely in meates and drinkes, and diuers washings, and carnall ordinances imposed on them vntill the time of reformation. carnal ordinances imposed on them until the time of reformation True 0.697 0.948 6.33
Hebrews 7.18 (Tyndale) hebrews 7.18: then the commaundment that went a fore is disanulled because of hir weaknes and vnproffitablenes. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof True 0.695 0.804 0.0
Hebrews 9.9 (Geneva) hebrews 9.9: which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks True 0.688 0.779 2.931
Hebrews 9.9 (ODRV) hebrews 9.9: which is a parable of the time present: according to which are offered guifts and hosts, which can not concerning the conscience make perfect him that serueth, in heb. 9.8, 9, 10. the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation: and in heb. 7.17. the author saith, for there is verely a disanvlling of the commandment going before, for the weakness and unprofitableness thereof False 0.685 0.902 10.451
Hebrews 9.9 (Tyndale) hebrews 9.9: which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation True 0.684 0.874 6.395
Hebrews 9.9 (Geneva) hebrews 9.9: which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation True 0.683 0.906 12.538
Hebrews 9.10 (Geneva) hebrews 9.10: which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation. carnal ordinances imposed on them until the time of reformation True 0.652 0.806 4.511
Hebrews 9.10 (Geneva) hebrews 9.10: which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation. the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation True 0.644 0.904 7.286
Hebrews 9.10 (AKJV) hebrews 9.10: which stood onely in meates and drinkes, and diuers washings, and carnall ordinances imposed on them vntill the time of reformation. the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation True 0.632 0.941 9.406
Hebrews 9.9 (ODRV) hebrews 9.9: which is a parable of the time present: according to which are offered guifts and hosts, which can not concerning the conscience make perfect him that serueth, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks True 0.63 0.861 9.826
Hebrews 9.9 (Geneva) hebrews 9.9: which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices True 0.628 0.717 6.982
Hebrews 9.9 (ODRV) hebrews 9.9: which is a parable of the time present: according to which are offered guifts and hosts, which can not concerning the conscience make perfect him that serueth, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience, which stood only in meats & drinks, and divers w*shings, and carnal ordinances imposed on them until the time of reformation True 0.62 0.804 9.674
Hebrews 9.9 (AKJV) hebrews 9.9: which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, the author speaks of the first tabernacle (or temple) that it was a figure for the time then present [ mark ] then present in which was offered gifts and sacrifices True 0.616 0.811 6.982




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Heb. 9.8, 9, 10. Hebrews 9.8; Hebrews 9.9; Hebrews 9.10
In-Text Heb. 7.17. Hebrews 7.17