The life of God, which is the light and salvation of men, exalted, or, An answer to six books or particular treatises, (given forth by John Cheyney, an Episcopal priest at or near Warrington in the county of Lancaster, against the people of God call'd Quakers) intituled : 1st book, Quakerism subverted, 2nd book, Quakerism heresie, 3rd book, Sermons of hypocrisie, 4th book, A call to prayer, 5th book, The Shibboleth of Quakerism, 6th book, One sheet against the Quakers wherein the said people are cleared from his slanders and calumnies, and divers weighty particulars are seriously, experimentally and scripturally treated on for the information of such who are dis-satisfied with the principles and practices of the said people / by ... William Gibson.
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IOhn Cheyney condemneth the Quakers, in the Book entituled, Quakerism subverted, page 31. for affirming, that the Life of God, which is the Light of Men, with which every Man is enlightned, is sufficient to Everlasting Salvation, — and that this Light within is utterly Blameless,
John Cheyney Condemneth the Quakers, in the Book entitled, Quakerism subverted, page 31. for affirming, that the Life of God, which is the Light of Men, with which every Man is enlightened, is sufficient to Everlasting Salvation, — and that this Light within is utterly Blameless,
so that whatsoever Sins and Abominations men run into, the Light within is utterly Blameless, and no way partaking in the Crime, nor any wayes chargeable with the Guilt.
so that whatsoever Sins and Abominations men run into, the Light within is utterly Blameless, and no Way partaking in the Crime, nor any ways chargeable with the Gilded.
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The priest's Answer to this is, In this lieth the Heart of the Controversie, if this be True and Sound, the Quakers are in the Right, if this be so, all that I have writ against them,
The priest's Answer to this is, In this lies the Heart of the Controversy, if this be True and Found, the Quakers Are in the Right, if this be so, all that I have writ against them,
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and the Blood of Jesus Christ his Son cleanseth us from all Sin, 1 John 5.7 Christ saith, I am the Light of the World, he that follows me shall not walk in Darkness,
and the Blood of jesus christ his Son Cleanseth us from all since, 1 John 5.7 christ Says, I am the Light of the World, he that follows me shall not walk in Darkness,
And Isaiah saith, The Lord shall be unto thee an Everlasting Light, Isa. 60.20. Christ is set to be a Light to the Gentiles, to be God's Salvation to the Ends of the Earth, Luke 2.32. Acts 13.47.
And Isaiah Says, The Lord shall be unto thee an Everlasting Light, Isaiah 60.20. christ is Set to be a Light to the Gentiles, to be God's Salvation to the Ends of the Earth, Lycia 2.32. Acts 13.47.
for whatsoever doth make manifest is Light, 2 Cor. 4.6. God hath shi•ed in our Hearts to give us the Light of the Knowledge of the Glory of God in the Face of Jesus Christ;
for whatsoever does make manifest is Light, 2 Cor. 4.6. God hath shi•ed in our Hearts to give us the Light of the Knowledge of the Glory of God in the Face of jesus christ;
John Cheyney, The Life of God and Christ, which is the Light of Men, which lighteth every Man that cometh into the World, is the Light which we the People of God called Quak•rs, do believe in and obey,
John Cheyney, The Life of God and christ, which is the Light of Men, which lights every Man that comes into the World, is the Light which we the People of God called Quak•rs, do believe in and obey,
Answ. That thou hast not a Right Sense of God, and Sin, and Eternal Things, thou hast given large Proof in thy Books, wherein is great plenty of Blasphemous Expressions against the Light, in which we have believed,
Answer That thou hast not a Right Sense of God, and since, and Eternal Things, thou hast given large Proof in thy Books, wherein is great plenty of Blasphemous Expressions against the Light, in which we have believed,
But seeing thou hast not a right Sense of God and Eternal Things, but art destracted, &c. why dost thou take so boldly upon thee to judge the Life & Light in which the Quakers have believed, to be Dagon, Diana, an Idol, & compares it to a drunken Coach man, &c. Herein thou hast shewed thy Destraction,
But seeing thou hast not a right Sense of God and Eternal Things, but art distracted, etc. why dost thou take so boldly upon thee to judge the Life & Light in which the Quakers have believed, to be Dagon, Diana, an Idol, & compares it to a drunken Coach man, etc. Herein thou hast showed thy Distraction,
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Answ. In this thou hast confessed Truth, which Confession of thine agrees with the Doctrine and Principle of the People called Quakers, who say, the Life of God is the Light of Men,
Answer In this thou hast confessed Truth, which Confessi of thine agrees with the Doctrine and Principle of the People called Quakers, who say, the Life of God is the Light of Men,
this Omni-Presence of God, who is Light in Man, is not Dagon, Diana, an Idol, nor is it like a drunken Coachman; here the Unprejudiced Reader may easily see thy Blasphemy.
this Omni-Presence of God, who is Light in Man, is not Dagon, Diana, an Idol, nor is it like a drunken Coachman; Here the Unprejudiced Reader may Easily see thy Blasphemy.
but art distracted, &c) should be sure concerning any Heavenly and Spiritual Thing, thou who speakst such flat Contradictions to thy self, art not like to speak Right Things of God who is a pure Fountain of Divine Light and Life,
but art distracted, etc.) should be sure Concerning any Heavenly and Spiritual Thing, thou who Speakest such flat Contradictions to thy self, art not like to speak Right Things of God who is a pure Fountain of Divine Light and Life,
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but Divine, and of the very Being of God, — The living eternal Word, in man — The holy Spirit, — God, &c. Answ. Thus we own the •ife of God, which is the Light of Men, and through the Help and •trength of God shall vindicate it, against thy utmost Strength and all thy Abettors;
but Divine, and of the very Being of God, — The living Eternal Word, in man — The holy Spirit, — God, etc. Answer Thus we own the •ife of God, which is the Light of Men, and through the Help and •trength of God shall vindicate it, against thy utmost Strength and all thy Abettors;
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Now thy Baseness and Disingenuity is manifest in thy arguing against this Light under those Names, which neither the Scriptures of Truth nor we do give unto it.
Now thy Baseness and Disingenuity is manifest in thy arguing against this Light under those Names, which neither the Scriptures of Truth nor we do give unto it.
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& when thou hast given it such false Names, as might most suit thy malicious D•sign against it then thou goest to war against it with all thy Feeble Strength:
& when thou hast given it such false Names, as might most suit thy malicious D•sign against it then thou goest to war against it with all thy Feeble Strength:
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thou hast heaped up a Multitude of Foolish Words and Arguments against it under these thy Fal•e Names, which thou in thy Wickedness hast given unto it;
thou hast heaped up a Multitude of Foolish Words and Arguments against it under these thy Fal•e Names, which thou in thy Wickedness hast given unto it;
I the Lord change not, therefore ye Sons of Jacob are not consumed; in the Lord Jehovah is Everlasting Strength; he that keeps Israel never slumbers nor sleeps, he is Everlastingly Holy.
I the Lord change not, Therefore you Sons of Jacob Are not consumed; in the Lord Jehovah is Everlasting Strength; he that keeps Israel never slumbers nor sleeps, he is Everlastingly Holy.
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When Man is governed by the god of the World, who blinds his Mind, the Prin•e of the Power of the Air, who rules in the Hearts of the Children of Disobedience, then his Conscience is Evil;
When Man is governed by the god of the World, who blinds his Mind, the Prin•e of the Power of the Air, who rules in the Hearts of the Children of Disobedience, then his Conscience is Evil;
The Apostle saith, My Conscience also bearing me Witness in the Holy Ghost. Reader, Here take notice, that the Apostle's good Conscience was governed by the Holy Ghost,
The Apostle Says, My Conscience also bearing me Witness in the Holy Ghost. Reader, Here take notice, that the Apostle's good Conscience was governed by the Holy Ghost,
As to thy Name, which thou hast given to the Life of God, which is the Light of Men, calling it A Natural Light, this Name is Unscriptural as well as Unreasonable;
As to thy Name, which thou hast given to the Life of God, which is the Light of Men, calling it A Natural Light, this Name is Unscriptural as well as Unreasonable;
for natural, as thou accountest it, as being corrupt, and guilty of Sin, &c. is in direct Opposition to spiritual; The Natural Man perceiveth not the Things of the Spirit of God, as the Apostle saith, they are Foolishness unto him,
for natural, as thou Accountest it, as being corrupt, and guilty of since, etc. is in Direct Opposition to spiritual; The Natural Man perceives not the Things of the Spirit of God, as the Apostle Says, they Are Foolishness unto him,
neither can he know them, because they are spiritually discerned, the 1st of Corinthians, Chap. 2. Vers. 14. For what Man knows the things of a Man, save the spirit of a Man which is in him;
neither can he know them, Because they Are spiritually discerned, the 1st of Corinthians, Chap. 2. Vers. 14. For what Man knows the things of a Man, save the Spirit of a Man which is in him;
Answ. The holy Scriptures do not say as thou dost, but put a Distinction between God and the soul of man: The Prophet David saith, Why art thou cast down, oh my Soul? why art thou disquieted within me? trust thou in God, Psal 42.5,
Answer The holy Scriptures do not say as thou dost, but put a Distinction between God and the soul of man: The Prophet David Says, Why art thou cast down, o my Soul? why art thou disquieted within me? trust thou in God, Psalm 42.5,
and Body might be preserved Blameless, &c. 1 Thess. 5.23. Observe, J. C. the Apostle did not pray, that the Life of God, which is the Light of Men, might be preserved blameless;
and Body might be preserved Blameless, etc. 1 Thess 5.23. Observe, J. C. the Apostle did not pray, that the Life of God, which is the Light of Men, might be preserved blameless;
but the Soul that sinneth, it shall Dye, Ezek. 18.4. Observe, J. C. it is possible that the Soul may Sin and Dye, as to God, through its Disobedience to or Rebellion against the Life or Spirit of God, which is the Light of Men.
but the Soul that Sinneth, it shall Die, Ezekiel 18.4. Observe, J. C. it is possible that the Soul may since and Die, as to God, through its Disobedience to or Rebellion against the Life or Spirit of God, which is the Light of Men.
and also, where Christ said, What will it advantage a man if he could gain the whole World and lose his own Soul? the Omnipresence of the Life and Breath of God upholds the Soul of Man in Immortality, being present with it.
and also, where christ said, What will it advantage a man if he could gain the Whole World and loose his own Soul? the Omnipresence of the Life and Breath of God upholds the Soul of Man in Immortality, being present with it.
Answ. The Scriptures of Truth do not say as thou sayest (to-wit) that it is Reason, though I say, sound and pure Reason is an Effect proceeding from it.
Answer The Scriptures of Truth do not say as thou Sayest (to-wit) that it is Reason, though I say, found and pure Reason is an Effect proceeding from it.
for that Life was the True Light, that lighteth every man that cometh into the World, as in John 1.4. & 9. J. C. Pag. 247. of Sermons of Hypocrisie, saith, The Light Within, till Regeneration and Converting Grace, is Darkness; and pag. 236, 2•7. thou sayest, The Light in Adam, before he fell, was a pure Light, a sweet and blessed Light;
for that Life was the True Light, that lights every man that comes into the World, as in John 1.4. & 9. J. C. Page 247. of Sermons of Hypocrisy, Says, The Light Within, till Regeneration and Converting Grace, is Darkness; and page. 236, 2•7. thou Sayest, The Light in Adam, before he fell, was a pure Light, a sweet and blessed Light;
but by that Light he knew when he had broken the Law of God, and sought to hide himself, &c. But as it is written, Whatsoever is reproned is mad• manifest by the Light;
but by that Light he knew when he had broken the Law of God, and sought to hide himself, etc. But as it is written, Whatsoever is reproned is mad• manifest by the Light;
for, whatsoever doth make manifest is Light, Ephes. 5.13. and it is Blasphemy to say, That this is turned into a sinful, defiled, Self destroying Light;
for, whatsoever does make manifest is Light, Ephesians 5.13. and it is Blasphemy to say, That this is turned into a sinful, defiled, Self destroying Light;
J. C. take notice of this, if thou desirest to have the Blood of Christ to cleanse thee from all Sin, thou must believe in the Light within, which convinceth thee of it,
J. C. take notice of this, if thou Desirest to have the Blood of christ to cleanse thee from all since, thou must believe in the Light within, which Convinces thee of it,
and reproveth thee for it, and if thou believe in it and walk therein, it will convince thee of all thy Hard and Blasphemous Speeches against God, who is Light, in whom is no Darkness at all;
and Reproveth thee for it, and if thou believe in it and walk therein, it will convince thee of all thy Hard and Blasphemous Speeches against God, who is Light, in whom is no Darkness At all;
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and he is the express Image or Character of the Father's Substance, the Brightness of his Glory, the Image or Character of the Invisible God, as saith the Apostle.
and he is the express Image or Character of the Father's Substance, the Brightness of his Glory, the Image or Character of the Invisible God, as Says the Apostle.
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and may be for the Good of those whose Minds thou hast darkned (by thy blasphemous Words and foolish Arguments) against the Life of God, which is the Light of Men;
and may be for the Good of those whose Minds thou hast darkened (by thy blasphemous Words and foolish Arguments) against the Life of God, which is the Light of Men;
for if thou believest this Testimony concerning the Light & walkst therein, God who is Light will constrain thee publickly to condemn thy blasphemous Words, which thou hast uttered in print against it;
for if thou Believest this Testimony Concerning the Light & walkest therein, God who is Light will constrain thee publicly to condemn thy blasphemous Words, which thou hast uttered in print against it;
Answ. Thou mayst see upon what Occasion these words were spoken, by the fore-going verses, which are as follow, Lay not up for your selves Treasures upon Earth, where Moth and Rust doth corrupt,
Answer Thou Mayest see upon what Occasion these words were spoken, by the foregoing Verses, which Are as follow, Lay not up for your selves Treasures upon Earth, where Moth and Rust does corrupt,
for where your Treasure is, there will your Hearts be also, I say the Light and Spirit of God doth lead the Spirits and Minds of those that believe and walk therein, to set their Affections on things that are above,
for where your Treasure is, there will your Hearts be also, I say the Light and Spirit of God does led the Spirits and Minds of those that believe and walk therein, to Set their Affections on things that Are above,
but if People hate the Light, then they joyn unto Satan, who exerciseth their Spirits and Minds in Covetous Practices, in Envy and Malice, Idolatry, &c. they set up their Idols in their Hearts,
but if People hate the Light, then they join unto Satan, who Exerciseth their Spirits and Minds in Covetous Practices, in Envy and Malice, Idolatry, etc. they Set up their Idols in their Hearts,
Answ. The Occasion of these Words thou mayst also see, by the fore-going verses, which are as follow, ver. 29. — This is an Evil Generation, they seek a Sign,
Answer The Occasion of these Words thou Mayest also see, by the foregoing Verses, which Are as follow, ver. 29. — This is an Evil Generation, they seek a Signen,
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The Queen of the South came from the utmost Parts of the Earth to hear the Wisdom of Solomon, and admired it, and said, the half had not been told her,
The Queen of the South Come from the utmost Parts of the Earth to hear the Wisdom of Solomon, and admired it, and said, the half had not been told her,
so that Evil Generation loved their Brother Barabas (as Christ said, The World loves its own ) and to his Disciples he said, I have chosen you out of the World,
so that Evil Generation loved their Brother Barabbas (as christ said, The World loves its own) and to his Disciples he said, I have chosen you out of the World,
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therefore doth the World hate you; it hated me before it hated you, and it hated me without a Cause, &c. That Evil Generation, who hated Christ and his Disciples, and put him and them to Death, had an Evil Eye opened in them by Satan, who is a Murderer and a Lyar:
Therefore does the World hate you; it hated me before it hated you, and it hated me without a Cause, etc. That Evil Generation, who hated christ and his Disciples, and put him and them to Death, had an Evil Eye opened in them by Satan, who is a Murderer and a Liar:
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The Apostle saith, But if our Gospel be hid, it is hid to them that are lost, in whom the god of this World hath blinded the Mind of them that believe not, &c. 2 Cor. 4.3, 4. Mark Reader, the Apostle saith, The god of the World hath blinded the Mind, he doth not say, that he hath blinded the Light within,
The Apostle Says, But if our Gospel be hid, it is hid to them that Are lost, in whom the god of this World hath blinded the Mind of them that believe not, etc. 2 Cor. 4.3, 4. Mark Reader, the Apostle Says, The god of the World hath blinded the Mind, he does not say, that he hath blinded the Light within,
the Apostle also saith to the Believers, Ye were sometimes Darkness but now are ye Light in the Lord, walk as Children of the Light, Ephes. 5.8. and when Christ appeared to Paul, when he was going to Damascus, he said to him, I send thee (to wit, to the Gentiles) to open their Eyes, and to turn them from Darkness to Light, from the Power of Satan unto God, &c. and he further saith in Ephes. 4.18.
the Apostle also Says to the Believers, You were sometime Darkness but now Are you Light in the Lord, walk as Children of the Light, Ephesians 5.8. and when christ appeared to Paul, when he was going to Damascus, he said to him, I send thee (to wit, to the Gentiles) to open their Eyes, and to turn them from Darkness to Light, from the Power of Satan unto God, etc. and he further Says in Ephesians 4.18.
of the Gentiles, that they were darkned, and alienated FROM THE LIFE OF GOD, &c. John Cheyney, By all these Scriptures it doth plainly appear, that the Life of God, which is the Light of Men, is not Darkness;
of the Gentiles, that they were darkened, and alienated FROM THE LIFE OF GOD, etc. John Cheyney, By all these Scriptures it does plainly appear, that the Life of God, which is the Light of Men, is not Darkness;
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So whosoever reads with an Heavenly Understanding, thy Blasphemous Charge against the Light within, may see, that thou chargest that upon the Life of God, which is unchangeably pure, which is truly chargeable upon the DEVIL,
So whosoever reads with an Heavenly Understanding, thy Blasphemous Charge against the Light within, may see, that thou chargest that upon the Life of God, which is unchangeably pure, which is truly chargeable upon the DEVIL,
and Fallen, Darkned, Rebellious Man (to wit, That it is Darkness ) But as the Apostle said, God is Light, and in him is no Darkness at all, there is no Variableness,
and Fallen, Darkened, Rebellious Man (to wit, That it is Darkness) But as the Apostle said, God is Light, and in him is no Darkness At all, there is no Variableness,
and according to it, the whole Strength of all thy Arguments & Objections against it in thy Four Books (of Quakerism Subverted, Quakerism Heresie, A Call to Prayer, &c. and Sermons of Hypocrisie ) ARE UTTERLY LAID WASTE,
and according to it, the Whole Strength of all thy Arguments & Objections against it in thy Four Books (of Quakerism Subverted, Quakerism Heresy, A Call to Prayer, etc. and Sermons of Hypocrisy) ARE UTTERLY LAID WASTE,
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Answ. The Life of God, which is the Light of Men, which Light (& no other) we have believed in and preacht for Salvation to the Ends of the Earth, THIS LIFE is not guilty of,
Answer The Life of God, which is the Light of Men, which Light (& no other) we have believed in and preached for Salvation to the Ends of the Earth, THIS LIFE is not guilty of,
and hast lost the Day, so perform thy Promise, and confess, all that thou hast writ and alleadged against the Light (and the Quakers for its Sake) all falls to the Ground,
and hast lost the Day, so perform thy Promise, and confess, all that thou hast writ and alleged against the Light (and the Quakers for its Sake) all falls to the Ground,
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J. Cheyney, thus I and my Brethren, whom thou quotest in thy afore-said Books, and many others, have given a true Declaration of the Belief of the People of God (called Quakers ) in the Life of God, which is the Light of Men and with our Tongues and Pens we have made a true Confession thereto;
J. Cheyney, thus I and my Brothers, whom thou quotest in thy aforesaid Books, and many Others, have given a true Declaration of the Belief of the People of God (called Quakers) in the Life of God, which is the Light of Men and with our Tongues and Pens we have made a true Confessi thereto;
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then shall thy Light rise in Obscurity, and thy Darkness be as the Noon-Day, Isa. 58.10, 8. The Apostle exhorted the Saints to give Thanks unto God, who had made them meet to be Partakers of the Inheritance of the Saints in Light, who (saith he) hath delivered us from the POWER OF DARKNESS, and hath translated us into the Kingdom of his dear Son, Col. 1.12, 13. The Apostle said unto the Saints, For ye were sometimes DARKNESS, but now are ye LIGHT IN THE LORD, walk as Children of the Light:
then shall thy Light rise in Obscurity, and thy Darkness be as the Noon-Day, Isaiah 58.10, 8. The Apostle exhorted the Saints to give Thanks unto God, who had made them meet to be Partakers of the Inheritance of the Saints in Light, who (Says he) hath Delivered us from the POWER OF DARKNESS, and hath translated us into the Kingdom of his dear Son, Col. 1.12, 13. The Apostle said unto the Saints, For you were sometime DARKNESS, but now Are you LIGHT IN THE LORD, walk as Children of the Light:
then have we Fellowship one with another, and the Blood of Jesus Christ his Son clenseth us from all Sin, 1 John 5.7. The Apostle Peter, who was with our Lord and Saviour Jesus Christ when he was Transfigured in the holy Mount, heard a Voice from the Excellent Glory, saying, This is my Beloved Son in whom I am well pleased, hear ye him;
then have we Fellowship one with Another, and the Blood of jesus christ his Son Cleanseth us from all since, 1 John 5.7. The Apostle Peter, who was with our Lord and Saviour jesus christ when he was Transfigured in the holy Mount, herd a Voice from the Excellent Glory, saying, This is my beloved Son in whom I am well pleased, hear you him;
Mark, John Cheyney, Here the Apostle directed to take heed unto the Word of Prophecy, as unto a Light that shineth in a dark place, until the Day did dawn,
Mark, John Cheyney, Here the Apostle directed to take heed unto the Word of Prophecy, as unto a Light that shines in a dark place, until the Day did dawn,
To this agrees the Law of God, which saith, Thou needst not say, Who shall ascend to Heaven, to fetch the Word unto us, that we may hear it and do it, (or obey it) for the Word is nigh thee, in thy Heart and in thy Mouth, that thou mayest hear it and do (or obey) it.
To this agrees the Law of God, which Says, Thou Needest not say, Who shall ascend to Heaven, to fetch the Word unto us, that we may hear it and do it, (or obey it) for the Word is High thee, in thy Heart and in thy Mouth, that thou Mayest hear it and do (or obey) it.
they would have none of my Counsel; they despised all my Reproof; therefore shall they eat of the Fruit of their own Wayes, &c. Prov. 1.29, 30. Job saith, That the Wicked say unto God, Depart from us, we desire not the Knowledge of thy Wayes;
they would have none of my Counsel; they despised all my Reproof; Therefore shall they eat of the Fruit of their own Ways, etc. Curae 1.29, 30. Job Says, That the Wicked say unto God, Depart from us, we desire not the Knowledge of thy Ways;
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J. C. by these Scriptures it doth plainly appear, that the Life of God, which is the Light of Men, is wholely clear from Sin, God thereby tendring Counsel and Reproof unto Wicked Men,
J. C. by these Scriptures it does plainly appear, that the Life of God, which is the Light of Men, is wholly clear from since, God thereby tendering Counsel and Reproof unto Wicked Men,
Christ said unto his Disciples, who had believed in him, the true Light, and abode in him, Ye are the Light of the World, a City set on a Hill that cannot be hid;
christ said unto his Disciples, who had believed in him, the true Light, and Abided in him, You Are the Light of the World, a city Set on a Hill that cannot be hid;
Let your Light so shine before Men that they may see your Good Works, and glorifie your Father which is in Heaven, Mat. 5.14, 15, 16. Mark, J. C. Christ's Command to his Disciples, Let your Light so shine as the Candle shines upon the Candlestick, which gives light to all that are in the House;
Let your Light so shine before Men that they may see your Good Works, and Glorify your Father which is in Heaven, Mathew 5.14, 15, 16. Mark, J. C. Christ's Command to his Disciples, Let your Light so shine as the Candle shines upon the Candlestick, which gives Light to all that Are in the House;
The Lord God, who is Light, who lighteth every one that cometh into the World with a pure spiritual Light, he hath made the natural light to give light unto all the Inhabitants of the Earth;
The Lord God, who is Light, who lights every one that comes into the World with a pure spiritual Light, he hath made the natural Light to give Light unto all the Inhabitants of the Earth;
those who believe in it, it scatters & drives away the Clouds of Ignorance, which have been drawn over the Souls by the god of the World, who hath blinded the Mind;
those who believe in it, it scatters & drives away the Clouds of Ignorance, which have been drawn over the Souls by the god of the World, who hath blinded the Mind;
and such can say as the Apostle John said, The Darkness is past; and as the Apostle Paul said to the Believers in the Light, Ye are all Children of the Light and of the Day, ye are not of the Night nor of Darkness;
and such can say as the Apostle John said, The Darkness is past; and as the Apostle Paul said to the Believers in the Light, You Are all Children of the Light and of the Day, you Are not of the Night nor of Darkness;
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Quakerism Heresie, pag. 10. John Cheyney confesseth, that God is Light and Omnipr•sent, and that Man is a Creature, and so God is present both within him and without him.
Quakerism Heresy, page. 10. John Cheyney Confesses, that God is Light and Omnipr•sent, and that Man is a Creature, and so God is present both within him and without him.
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and that God and Man are of one Essence, &c. Answ. John Cheyney, thou sayst, as afore-said, that God is Light, and Omni-present, and so both within Man and without him, which is true;
and that God and Man Are of one Essence, etc. Answer John Cheyney, thou Sayest, as aforesaid, that God is Light, and Omnipresent, and so both within Man and without him, which is true;
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God is not divided into Parts, Pieces and Shreds, as thou darkly and wickedly talkest; and wouldst insinuate, that the Quakers so hold and believe concerning him:
God is not divided into Parts, Pieces and Shreds, as thou darkly and wickedly talkest; and Wouldst insinuate, that the Quakers so hold and believe Concerning him:
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But we say, he is indivisable, in his own Being or Essence, and his being in all Mankind doth no wayes scripturally or reasonably prove, that he is divided into Parts, &c. a thou foolishly arguest;
But we say, he is indivisable, in his own Being or Essence, and his being in all Mankind does no ways scripturally or reasonably prove, that he is divided into Parts, etc. a thou foolishly arguest;
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for though God be indivisable in his own Being, who is an infinite Spirit, yet he measurably manifests himself in and to Mankind according to his Heavenly Will,
for though God be indivisable in his own Being, who is an infinite Spirit, yet he measurably manifests himself in and to Mankind according to his Heavenly Will,
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and if Christ lived in him, did not God live in him? And the Apostle preacht the Mystery that had been hid from Ages and Generations, Christ in them their Hope of Glory;
and if christ lived in him, did not God live in him? And the Apostle preached the Mystery that had been hid from Ages and Generations, christ in them their Hope of Glory;
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and to be worshipped as Gods? Oh! what Confusion Distraction and Madness hath thy Pride and Envy brought thee into? Oh! that thou mightst find a place of Unfeigned Repentance, it would be my Rejoycing,
and to be worshipped as God's? Oh! what Confusion Distraction and Madness hath thy Pride and Envy brought thee into? Oh! that thou Mightest find a place of Unfeigned Repentance, it would be my Rejoicing,
for my own sake, and for the sake of others whom thou hast greatly abus'd, in leading them to believe thy Blasphemy & Darkness utter'd against God who is Light,
for my own sake, and for the sake of Others whom thou hast greatly abused, in leading them to believe thy Blasphemy & Darkness uttered against God who is Light,
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Thou confessest, That thou hast not a right sense of God, and that thou art Distracted, &c. and indeed thou largely provest it in these Distracted Arguments of thine.
Thou Confessest, That thou hast not a right sense of God, and that thou art Distracted, etc. and indeed thou largely Provest it in these Distracted Arguments of thine.
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I IN them, and thou in me, Righteous Father 〈 ◊ 〉 they may be made perfect in one, &c. J. C. it appea•• plainly by this thy Distracted Argument, that thou dost not believe the Promise of God nor the holy Scriptures (which thou callest thy Rule) and its clear that thou art OUT of the TRUE FAITH IN which the Apostles and the primitive Christians were.
I IN them, and thou in me, Righteous Father 〈 ◊ 〉 they may be made perfect in one, etc. J. C. it appea•• plainly by this thy Distracted Argument, that thou dost not believe the Promise of God nor the holy Scriptures (which thou Callest thy Rule) and its clear that thou art OUT of the TRUE FAITH IN which the Apostles and the primitive Christians were.
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But the People of God, by thee (in Scorn) called Quakers do believe the Promise of God, who said, I will dwell in them, I will walk in• hem, I will be their God,
But the People of God, by thee (in Scorn) called Quakers do believe the Promise of God, who said, I will dwell in them, I will walk in• hem, I will be their God,
I and my Father will come, and make OUR ABODE with you. And they believe Doctrine of the Apostle, who said, There is one God over all, through all and IN YOU ALL;
I and my Father will come, and make OUR ABIDED with you. And they believe Doctrine of the Apostle, who said, There is one God over all, through all and IN YOU ALL;
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if I make my Led in Hell, lo thou art there, &c. Christ saith to the Unbelievers, The Kingdom of God is within you, which he compares to a Grain of Mustard-seed [ mark the Parable ] that is small.
if I make my Led in Hell, lo thou art there, etc. christ Says to the Unbelievers, The Kingdom of God is within you, which he compares to a Grain of Mustard seed [ mark the Parable ] that is small.
And God said to the Wicked, I am pressed under you as a Cart is pressed that is full of Sheaves, Amos 2.13. but in Zion God raigns and triumphs gloriously.
And God said to the Wicked, I am pressed under you as a Cart is pressed that is full of Sheaves, Amos 2.13. but in Zion God raigns and Triumphos gloriously.
Note, J. C. that its God in Condescension to fallen Man, striving with him for •is Restoration, that is the Cause he suffers as a Cart that is opprest with Sheaves,
Note, J. C. that its God in Condescension to fallen Man, striving with him for •is Restoration, that is the Cause he suffers as a Cart that is oppressed with Sheaves,
Quakerism Subverted, p. 9. because the People called Quakers affirm, That the Light, Life, Spirit and Word of God, &c. is sufficient to lead out of Sin and preserve out of it Self-conceited John Cheyney doth infer and conclude, That this our Doctrine and Testimony doth make void & untrue the Doctrine of Adam 's Fall, &c. and he further saith, Hence it will follow, that Christ came into the World in vain, &c. Answ. J. C. these thy Ungodly Consequences do no wayes Scripturally or Reasonably follow upon these our Words;
Quakerism Subverted, p. 9. Because the People called Quakers affirm, That the Light, Life, Spirit and Word of God, etc. is sufficient to led out of since and preserve out of it Self-conceited John Cheyney does infer and conclude, That this our Doctrine and Testimony does make void & untrue the Doctrine of Adam is Fallen, etc. and he further Says, Hence it will follow, that christ Come into the World in vain, etc. Answer J. C. these thy Ungodly Consequences do not ways Scripturally or Reasonably follow upon these our Words;
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And J. C. it is great Ungodliness in thee to say, that from this our before cited Doctrine and Testimony it will follow, That Christ came into the World in vain;
And J. C. it is great Ungodliness in thee to say, that from this our before cited Doctrine and Testimony it will follow, That christ Come into the World in vain;
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He offered up himself through the Eternal Spirit, as an acceptible Sacrifice unto God, as a Lamb without Spot and Blemish, he was and is the Lamb of God, who takes away the Sins of all that believe in and obey him, he is the one Offering who hath ended the Jews many shadowy Offerings, he baptizeth with his holy Spirit, Life and Power all that believe and walk therein, in such he fulfils what Iohn Baptist testified of him (to wit) He baptizet• them with his Holy Life and Spirit, which is as Fire to burn up the Devil's Works in Man, which is Sin,
He offered up himself through the Eternal Spirit, as an acceptible Sacrifice unto God, as a Lamb without Spot and Blemish, he was and is the Lamb of God, who Takes away the Sins of all that believe in and obey him, he is the one Offering who hath ended the jews many shadowy Offerings, he baptizeth with his holy Spirit, Life and Power all that believe and walk therein, in such he fulfils what John Baptist testified of him (to wit) He baptizet• them with his Holy Life and Spirit, which is as Fire to burn up the Devil's Works in Man, which is since,
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J. C. take notice there are good Laws in England against Murder, it doth not therefore follow, that there are no Murderers in England; God gives his good Spirit to the Rebellions to instruct them,
J. C. take notice there Are good Laws in England against Murder, it does not Therefore follow, that there Are no Murderers in England; God gives his good Spirit to the Rebellions to instruct them,
it was their wilful Rebellion, that was the cause of their Destruction, and not that God was not willing, or that Christ was not willing or able to gather or save them but as God hath said, Oh Israel!
it was their wilful Rebellion, that was the cause of their Destruction, and not that God was not willing, or that christ was not willing or able to gather or save them but as God hath said, O Israel!
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Answ. This is true, and according to the Doctrine and Principle of the People called Quakers, and in this Confession thou hast given away thy Cause against the Life of God which is the Light of Men.
Answer This is true, and according to the Doctrine and Principle of the People called Quakers, and in this Confessi thou hast given away thy Cause against the Life of God which is the Light of Men.
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Thou sayest in thy Book entituled, Call to Prayer, That thou are distracted in thy Prayers, which I have great Cause to believe to be a true confession;
Thou Sayest in thy Book entitled, Call to Prayer, That thou Are distracted in thy Prayers, which I have great Cause to believe to be a true Confessi;
and against the People of God called Quakers; thou art an Unskilful Skirmisher against Quakerism. Thy Pride and Envy against the true Light and its Children, will bring everlasting Misery upon thee, if thou repent not;
and against the People of God called Quakers; thou art an Unskilful Skirmisher against Quakerism. Thy Pride and Envy against the true Light and its Children, will bring everlasting Misery upon thee, if thou Repent not;
Oh that it were in thy Heart unfeignedly to repent, while the Day of thy Visitation lasteth, that thou mightst know a Blotting out of all thy Transgressions,
O that it were in thy Heart unfeignedly to Repent, while the Day of thy Visitation lasteth, that thou Mightest know a Blotting out of all thy Transgressions,
JOhn Cheyney, in page 9. afore-said thou endeavourest to possess thy Reader with a Belief, That the People called Quakers do cast off, or make Ʋseless all the Scriptures.
JOhn Cheyney, in page 9. aforesaid thou endeavourest to possess thy Reader with a Belief, That the People called Quakers do cast off, or make Ʋseless all the Scriptures.
Note, J. C. Holy Men were before the Holy Scriptures, that Life which made Man Holy is greater then the Scriptures, by which Life or Living Spirit the Holy Men were moved and led to give forth Scriptures, this Living Spirit is the Original of Scriptures;
Note, J. C. Holy Men were before the Holy Scriptures, that Life which made Man Holy is greater then the Scriptures, by which Life or Living Spirit the Holy Men were moved and led to give forth Scriptures, this Living Spirit is the Original of Scriptures;
and in this we have the Benefit and Comfort of them, having experienced the Judgments, Mercies, Promises and Prophecies (in Measure) which the Living Spirit signified through the Holy Men in the giving forth the Scriptures.
and in this we have the Benefit and Comfort of them, having experienced the Judgments, mercies, Promises and Prophecies (in Measure) which the Living Spirit signified through the Holy Men in the giving forth the Scriptures.
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Answ. Here thou grants God, Jesus Christ and the Holy Spirit to be above the Scriptures, it is well thou hast confessed to Truth in this matter, this is according to our Doctrine which thou quote in the Book entituled, Quakerism Subverted, p. 6. Our Doctrine is as followeth, The only Way for People to come to a true Sight of sincere Respect for,
Answer Here thou grants God, jesus christ and the Holy Spirit to be above the Scriptures, it is well thou hast confessed to Truth in this matter, this is according to our Doctrine which thou quote in the Book entitled, Quakerism Subverted, p. 6. Our Doctrine is as follows, The only Way for People to come to a true Sighed of sincere Respect for,
and grounded Belief in the holy Scriptures, is to be turned to the Voice of the Living, Powerful Word of God from whom they came, which is nigh unto every one to direct and order,
and grounded Belief in the holy Scriptures, is to be turned to the Voice of the Living, Powerful Word of God from whom they Come, which is High unto every one to Direct and order,
And in p. 244. J. C. saith, To the Spiritual, Holy and Saving Belief and Ʋnderstanding of the Scriptures, there is requisite and necessary the Special Illumination and Ʋnction of God's Spirit.
And in p. 244. J. C. Says, To the Spiritual, Holy and Saving Belief and Ʋnderstanding of the Scriptures, there is requisite and necessary the Special Illumination and Ʋnction of God's Spirit.
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Answ. J. C. here thou hast largely confessed unto the special Illumination and Unction of God's Spirit to the spiritual, holy and saving Belief and Understanding of the Scriptures:
Answer J. C. Here thou hast largely confessed unto the special Illumination and Unction of God's Spirit to the spiritual, holy and Saving Belief and Understanding of the Scriptures:
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and to this Spirit of God you must come that it may end your Controversies about Scriptures and their Meaning, about which you are on Heaps amongst your selves;
and to this Spirit of God you must come that it may end your Controversies about Scriptures and their Meaning, about which you Are on Heaps among your selves;
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and without first coming to this, according to thy own confession, Van cannot come to the spiritual, holy and saving Belief and Knowledge of the Scriptures;
and without First coming to this, according to thy own Confessi, Van cannot come to the spiritual, holy and Saving Belief and Knowledge of the Scriptures;
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this follows clearly upon thy own before cited Principle, so herein thou hast in plain Words affirmed as much as the People called Quakers do in this particular.
this follows clearly upon thy own before cited Principle, so herein thou hast in plain Words affirmed as much as the People called Quakers do in this particular.
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J. C. take notice, that though the Scriptures, as thou hast granted, cannot be helpful to Man's Salvation without the special Illumination & Unction of the Spirit,
J. C. take notice, that though the Scriptures, as thou hast granted, cannot be helpful to Man's Salvation without the special Illumination & Unction of the Spirit,
but Holy Men of God gave them forth as they were moved by the Holy Ghost, (Living Spirit or Life) J. C. here take notice, that not only the Life of God,
but Holy Men of God gave them forth as they were moved by the Holy Ghost, (Living Spirit or Life) J. C. Here take notice, that not only the Life of God,
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this Living Spirit, which is the true Light that lighteth every one that cometh into the World, is therefore undeniably, eminently the Rule freely tendered to all Mankind to lead them out of sin unto God, with whom nothing Unclean can dwell;
this Living Spirit, which is the true Light that lights every one that comes into the World, is Therefore undeniably, eminently the Rule freely tendered to all Mankind to led them out of since unto God, with whom nothing Unclean can dwell;
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as really owned by the People called Quakers, together with what thy self hast said in Honour to the Life or Spirit of God and its Illumination and Unction;
as really owned by the People called Quakers, together with what thy self hast said in Honour to the Life or Spirit of God and its Illumination and Unction;
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this I say doth •ully confute and overthrow all thy twenty Arguments (in the before cited Book) against the Life or Spirit of God, which is the Light of Men,
this I say does •ully confute and overthrow all thy twenty Arguments (in the before cited Book) against the Life or Spirit of God, which is the Light of Men,
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J. C. I have yet something more to say to thee about this Matter, in thy 17th Argument in thy afore-said Book thou say'st What is the Matter that the Scriptures must be cast off, &c. and the Light within prefered before them?
J. C. I have yet something more to say to thee about this Matter, in thy 17th Argument in thy aforesaid Book thou Sayest What is the Matter that the Scriptures must be cast off, etc. and the Light within preferred before them?
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and have profit by them (as I have said before) being come to the Life and Spirit of God from whence they did proceed (through the Holy Men) which Life and Spirit opens them unto us;
and have profit by them (as I have said before) being come to the Life and Spirit of God from whence they did proceed (through the Holy Men) which Life and Spirit Opens them unto us;
And WHY the Life or Spirit of God (which is the Light of Men must be prefered above the Scriptures, thou hast given thy SELF AND THE MEN of thy way a very strong convincing Reason,
And WHY the Life or Spirit of God (which is the Light of Men must be preferred above the Scriptures, thou hast given thy SELF AND THE MEN of thy Way a very strong convincing Reason,
and thou sayest, To the Spiritual, Holy and Saving Belief and Ʋnderstanding of the Scriptures, there is Necessary the special ILLƲMINATION AND ƲNCTION of God's Spirit, see thy Sermons of Hypocrisie. p. 243, 244 Here thou hast fully answered thy own Question,
and thou Sayest, To the Spiritual, Holy and Saving Belief and Ʋnderstanding of the Scriptures, there is Necessary the special ILLƲMINATION AND ƲNCTION of God's Spirit, see thy Sermons of Hypocrisy. p. 243, 244 Here thou hast Fully answered thy own Question,
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Answ In this thou sayest well, in this thou grants, that God's writing his Law upon the Heart Is the Choicest Mercy and Saving to the Soul, therein thou set'st up and preferest the Inward Writing and the Writer, above the Outward Writing, and Man the Outward Writer;
Answer In this thou Sayest well, in this thou grants, that God's writing his Law upon the Heart Is the Choicest Mercy and Saving to the Soul, therein thou settest up and preferrest the Inward Writing and the Writer, above the Outward Writing, and Man the Outward Writer;
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this is according to God's Promise, who said, I will make a New Covenant with the House of Israel, I will write my Law in their Hearts, they shall not need to teach every Man his Brother, saying, know the Lord;
this is according to God's Promise, who said, I will make a New Covenant with the House of Israel, I will write my Law in their Hearts, they shall not need to teach every Man his Brother, saying, know the Lord;
And the Apostle who was a Minister of this New Covenant or Testament said, God hath made us able Ministers of the New Testament, not of THE LETTER, but of the Spirit;
And the Apostle who was a Minister of this New Covenant or Testament said, God hath made us able Ministers of the New Testament, not of THE LETTER, but of the Spirit;
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though they were truly Commands of God, instituted for a time, appointed by him yet these did pass away and were ended, by Christ, who is the one Offering, who hath offered up himself through the Eternal Spirit above sixteen hundred Years ago:
though they were truly Commands of God, instituted for a time, appointed by him yet these did pass away and were ended, by christ, who is the one Offering, who hath offered up himself through the Eternal Spirit above sixteen hundred years ago:
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And the Ten Commandments, and all Commands, Precepts and Doctrines contained in the Holy Scriptures, which require Love and Obedience to God and Christ,
And the Ten commandments, and all Commands, Precepts and Doctrines contained in the Holy Scriptures, which require Love and obedience to God and christ,
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and Love, Justice, Equity and Mercy towards Men WE DEARLY OWN, and the Spirit of our Lord Jesus Christ which we have received, strengthens and enables us to love God with our whole Hearts,
and Love, justice, Equity and Mercy towards Men WE DEARLY OWN, and the Spirit of our Lord jesus christ which we have received, strengthens and enables us to love God with our Whole Hearts,
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the Spirit of God ONLY can open the Eyes of our Minds to understand the Scriptures; See Quak. Subv. p. 19. Answ. In this thou hast spoken Truth to thy own Confutation;
the Spirit of God ONLY can open the Eyes of our Minds to understand the Scriptures; See Quake Subv. p. 19. Answer In this thou hast spoken Truth to thy own Confutation;
and this Duty made known to Man without the Scripture thou sayest, We must do it (well said John Cheyney ) then it's plain, the Scripture is not the chiefest or principal Rule for Man, in the Duty which God makes known unto him without the Scriptures;
and this Duty made known to Man without the Scripture thou Sayest, We must do it (well said John Cheyney) then it's plain, the Scripture is not the chiefest or principal Rule for Man, in the Duty which God makes known unto him without the Scriptures;
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thou hast affirmed (as I have shewed before) That to the spiritual, Holy and Saving Belief and Ʋnderstanding of the Scriptures there is requisite and necessary the sp•cial Illumination and Ʋnction of God's Spirit;
thou hast affirmed (as I have showed before) That to the spiritual, Holy and Saving Belief and Ʋnderstanding of the Scriptures there is requisite and necessary the sp•cial Illumination and Ʋnction of God's Spirit;
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and of this I have given clear proof before in the Case of Abel, Seth, Enoch, Noah, Abraham, Isaac, Jacob, &c. who all had Salvation before the Scriptures were written.
and of this I have given clear proof before in the Case of Abel, Seth, Enoch, Noah, Abraham, Isaac, Jacob, etc. who all had Salvation before the Scriptures were written.
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And Moses, and all the holy Prophets and Apostles, who gave forth the Scriptures, they had Salvation given unto them by the Life or Spirit of God before they gave forth the Scriptures;
And Moses, and all the holy prophets and Apostles, who gave forth the Scriptures, they had Salvation given unto them by the Life or Spirit of God before they gave forth the Scriptures;
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though God had •ever given forth his Precepts at Mount Sinai, see Sermons of Hyrocrisie, p. 19. An. In this thou hast spoken truly, this is still in Honour to the Life of God which is the Light of Men;
though God had •ever given forth his Precepts At Mount Sinai, see Sermons of Hyrocrisie, p. 19. Nias In this thou hast spoken truly, this is still in Honour to the Life of God which is the Light of Men;
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by this it appears, that from the Beginning God hath given all men some Law or Rule, whereby they might be made sensible, that to steal, murder and commit Uncleanness was sin against God, who is Holy;
by this it appears, that from the Beginning God hath given all men Some Law or Rule, whereby they might be made sensible, that to steal, murder and commit Uncleanness was since against God, who is Holy;
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and Sodom and G•morrah God destroyed by Fire, for their ungodly, wicked, unclean Deeds, these all perished under the Just Judgments of God before the Scriptures were written.
and Sodom and G•morrah God destroyed by Fire, for their ungodly, wicked, unclean deeds, these all perished under the Just Judgments of God before the Scriptures were written.
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The postle said, When the Gentiles (or Heathens) did by Nature the things contained in the Law of God, they were a Law to themselves, which shewed the Works of the Law written in their Hearts, which Law was given to the Jews in the Letter or Scripture (which signifies writing) but they brake it,
The postle said, When the Gentiles (or heathens) did by Nature the things contained in the Law of God, they were a Law to themselves, which showed the Works of the Law written in their Hearts, which Law was given to the jews in the letter or Scripture (which signifies writing) but they brake it,
these Gentiles or Heathens acknowledged God, and feared him, and did justly unto man; these are God's standing precepts, which these Heathens did and kept;
these Gentiles or heathens acknowledged God, and feared him, and did justly unto man; these Are God's standing Precepts, which these heathens did and kept;
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•e also told them, That God that made the World dwells not in Temples made with Hands, for these faithful Sayings they stoned him to death, see Acts 7.48, 49, 50, 51. and to the End of the chapter.
•e also told them, That God that made the World dwells not in Temples made with Hands, for these faithful Sayings they stoned him to death, see Acts 7.48, 49, 50, 51. and to the End of the chapter.
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J. C. take notice, the Jews, who had the Law in the Letter, but resisted the Holy Ghost, they wrested the Words of God (the Law Giver) and they said, By their Law Christ ought to dye, and they were the Betrayers and Murderers of him (as the Holy Martyr said) But had they not resisted,
J. C. take notice, the jews, who had the Law in the letter, but resisted the Holy Ghost, they wrested the Words of God (the Law Giver) and they said, By their Law christ ought to die, and they were the Betrayers and Murderers of him (as the Holy Martyr said) But had they not resisted,
Thou confessest, That the special Illumination, and Ʋnction of the spirit of God is necessary to the Saving Ʋnderstanding, and Knowledge of the Scriptures;
Thou Confessest, That the special Illumination, and Ʋnction of the Spirit of God is necessary to the Saving Ʋnderstanding, and Knowledge of the Scriptures;
The Papists and apostatized Protestants (who profess themselves not to be Jews, (but Christians ) have pleaded Scriptures for their Persecution and Spoyl of Goods,
The Papists and apostatized Protestants (who profess themselves not to be jews, (but Christians) have pleaded Scriptures for their Persecution and Spoil of Goods,
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and these are no more Christians in the Sight of God and Christ, then those rebellious ones under the Law, were the true Circumcised, or Circumcision; Christ said unto the Rebellious Jews, Search, or Ye search the Scriptures, and in them ye think ye have Eternal Life,
and these Are no more Christians in the Sighed of God and christ, then those rebellious ones under the Law, were the true Circumcised, or Circumcision; christ said unto the Rebellious jews, Search, or You search the Scriptures, and in them you think you have Eternal Life,
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J. C. have not the Protestants been condemning the Papists for Persecution, Imprisoning and putting to Death the Ancient true Protestants? And do not they follow their Steps, in Spoiling of Goods, Imprisoning and putting to Death? Are there not large Tokens of this Cursed Work amongst the Protestants, and those esteemed of the purest sort in New-England, who made Laws to put the People of God in Scorn called Quakers to Death,
J. C. have not the Protestants been condemning the Papists for Persecution, Imprisoning and putting to Death the Ancient true Protestants? And do not they follow their Steps, in Spoiling of Goods, Imprisoning and putting to Death? are there not large Tokens of this Cursed Work among the Protestants, and those esteemed of the Purest sort in New england, who made Laws to put the People of God in Scorn called Quakers to Death,
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and who by their Devilish Law have Hanged on a Tree Four of the Servants of Christ, whom he raised and sent in Love to them, to declare the Way of Life and Salvation unto them,
and who by their Devilish Law have Hanged on a Tree Four of the Servants of christ, whom he raised and sent in Love to them, to declare the Way of Life and Salvation unto them,
namely, William Robinson, Marmaduke Stevenson, William Leadra and Mary Dyer, all faithful Servants of Christ, some of them taken away from their dear Children:
namely, William Robinson, Marmaduke Stevenson, William Leadra and Marry Dyer, all faithful Servants of christ, Some of them taken away from their dear Children:
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and thou endeavourest to perswade the Reader, That the Quakers Hate thee and thy Church, and particularly thy Brethren the Priests, because you are the Holiest People in the World.
and thou endeavourest to persuade the Reader, That the Quakers Hate thee and thy Church, and particularly thy Brothers the Priests, Because you Are the Holiest People in the World.
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for there is great plenty of that amongst you, as we have largely experienced amongst you above Twenty Years last past, in Spoiling Goods, Whipping, Stocking, Stoning, Imprisoning some till Death,
for there is great plenty of that among you, as we have largely experienced among you above Twenty years last passed, in Spoiling Goods, Whipping, Stocking, Stoning, Imprisoning Some till Death,
and with holding our own Corn, Hay, Cattle and Fleece from you Priests, who have set up a Trade of Preaching in your own Wills, for your own Earthly Ends; Christ hath not sent you;
and with holding our own Corn, Hay, Cattle and Fleece from you Priests, who have Set up a Trade of Preaching in your own Wills, for your own Earthly Ends; christ hath not sent you;
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If any Man could hate you for Holiness, if the Hatred of that Man be but equal or proportionable to your Holiness, who can reasonably judge that such a Man (if any such there be) has much Hatred against you, seeing that Holiness is so very scarce amongst you,
If any Man could hate you for Holiness, if the Hatred of that Man be but equal or proportionable to your Holiness, who can reasonably judge that such a Man (if any such there be) has much Hatred against you, seeing that Holiness is so very scarce among you,
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And some of you Priests say, That you Sin in your Most Holy Duties, &c. This being all true which you say, there is no Cause for any Person to hate you for Holiness, seeing you have it not:
And Some of you Priests say, That you since in your Most Holy Duties, etc. This being all true which you say, there is no Cause for any Person to hate you for Holiness, seeing you have it not:
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then you would cease to covet your Neighbours Goods, and spoiling, and casting inco Prison until Death for your Bellies, all which hath been practised by thy Brethren the Priests,
then you would cease to covet your Neighbours Goods, and spoiling, and casting inco Prison until Death for your Bellies, all which hath been practised by thy Brothers the Priests,
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How many Fatherless Children and Widdows dost thou think thy Brethren the Priests of England have made within 30 Years last past, by stifling Husbands and Fathers in Nasty Holes and Dungeons,
How many Fatherless Children and Widows dost thou think thy Brothers the Priests of England have made within 30 years last passed, by stifling Husbands and Father's in Nasty Holes and Dungeons,
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nor put into their Mouths? What Devouring have they made for their Bellies? Are not they Belly-gods, thinkest thou? What Plundering have they made for Tythes, which NOT CHRIST,
nor put into their Mouths? What Devouring have they made for their Bellies? are not they Belly-gods, Thinkest thou? What Plundering have they made for Tithes, which NOT CHRIST,
and the Necessities of others, that he might make the Gospel without Charge, though he and the rest had Power to Eat and Drink, but not to Plunder, Spoil and Cast into Prison, MARK THAT;
and the Necessities of Others, that he might make the Gospel without Charge, though he and the rest had Power to Eat and Drink, but not to Plunder, Spoil and Cast into Prison, MARK THAT;
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God and Christ is Love, and those who are the Ministers of the Everlasting Gospel, which is Glad-tidings to the sorrowful Soul, they dwell in the Love of God,
God and christ is Love, and those who Are the Ministers of the Everlasting Gospel, which is Glad-tidings to the sorrowful Soul, they dwell in the Love of God,
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and in this Love, and Wisdom, and Power they gather People out of their sins, to God and Christ, their So Is Bishop, who feeds their Souls with his Flesh and Blood which comes down from Heaven,
and in this Love, and Wisdom, and Power they gather People out of their Sins, to God and christ, their So Is Bishop, who feeds their Souls with his Flesh and Blood which comes down from Heaven,
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neither doth Christ's Ministers Plunder, Spoil, Hate, Persecute, Cast into Prison for Hire or Wages; but ANTICHRIST's MINISTERS FALSLY CALL'D CHRIST's MINISTERS do all sorts of these bad Works:
neither does Christ's Ministers Plunder, Spoil, Hate, Persecute, Cast into Prison for Hire or Wages; but ANTICHRIST's MINISTERS FALSELY CALLED Christ's MINISTERS do all sorts of these bad Works:
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In vain do you Priests call him Lord, who do not the things which he commands (but the contrary.) Christ said, Ye shall know the False Prophets by their Fruits.
In vain do you Priests call him Lord, who do not the things which he commands (but the contrary.) christ said, You shall know the False prophets by their Fruits.
Thou callest this Life, which is Light in Men, Dagon, Diana, the Quakers Idol &c. and thou comparest it to a Drunken Coach-man, &c. Now, herein it is plainly manifest, that thou art the great Blasphemer, (and not we.) Thou sayest, The Magistrates let us alone. O thou Evil-minded Man!
Thou Callest this Life, which is Light in Men, Dagon, Diana, the Quakers Idol etc. and thou comparest it to a Drunken Coachman, etc. Now, herein it is plainly manifest, that thou art the great Blasphemer, (and not we.) Thou Sayest, The Magistrates let us alone. Oh thou Evil-minded Man!
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what wouldst thou have them to do with us? Dost not thou here plainly shew what thou wouldst be at, (to wit) Persecuting of us for our Obedience to God, (as thy Elder Brethren the Priests have long done?) In this thou shewest the spirit of Cain, and not of Christ Jesus, whose Minister (falsly and presumptuously) thou professest thy self to be:
what Wouldst thou have them to do with us? Dost not thou Here plainly show what thou Wouldst be At, (to wit) Persecuting of us for our obedience to God, (as thy Elder Brothers the Priests have long done?) In this thou shewest the Spirit of Cain, and not of christ jesus, whose Minister (falsely and presumptuously) thou professest thy self to be:
But let me tell thee, Hadst thou suffered half so much for thy Religion, as many of the People called Quakers have done for theirs, I doubt not but it would have made thee weary,
But let me tell thee, Hadst thou suffered half so much for thy Religion, as many of the People called Quakers have done for theirs, I doubt not but it would have made thee weary,
and execute your Malicious Designs upon us, we are resolved through the Help of the Lord God Almighty to bear your Utmost Cruelty (in Patience) it being for our Obedience unto him, we do belive that he will uphold us,
and execute your Malicious Designs upon us, we Are resolved through the Help of the Lord God Almighty to bear your Utmost Cruelty (in Patience) it being for our obedience unto him, we do believe that he will uphold us,
& this the ancient true Christians did enjoy, as the Holy Apostle said, Greater is he that is in us then he that is in the World (mark that J C.) by whom we overcome the World, 1 John 4.4, 5, 6, Those which thou callst our Capital Errors and Blasphemy, &c. is Truth;
& this the ancient true Christians did enjoy, as the Holy Apostle said, Greater is he that is in us then he that is in the World (mark that J C.) by whom we overcome the World, 1 John 4.4, 5, 6, Those which thou Callest our Capital Errors and Blasphemy, etc. is Truth;
This our Testimony to the Life of God is according to the Holy Scriptures, as I have largely proved in the Beginning of this Book & in the Way that thou and thy Generation of Persecutors call Heresie, we do worship the living true God;
This our Testimony to the Life of God is according to the Holy Scriptures, as I have largely proved in the Beginning of this Book & in the Way that thou and thy Generation of Persecutors call Heresy, we do worship the living true God;
J. C. in thy Book entituled Quakerism Heresie, p. 30. thou sayest, It would be great Mercy to Penn and Whitehead and such others of them, to have their Books searched and examined,
J. C. in thy Book entitled Quakerism Heresy, p. 30. thou Sayest, It would be great Mercy to Penn and Whitehead and such Others of them, to have their Books searched and examined,
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Answ. Penn and Whitehead and the others, whom thou causlesly revilest, are able to prove their Positions of the Light within, to be scriptural, sound and reasonable;
Answer Penn and Whitehead and the Others, whom thou causelessly Revilest, Are able to prove their Positions of the Light within, to be scriptural, found and reasonable;
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NO other Light have we, or do we preach, for the Salvation of Mankind, but the Life of God and Christ, whose Life is of one Being and Nature, see John 1.4, 9. see 1 John 1.1, 2, 3, 4, 5, 6, 7. see John 8.12, 13. — & 12.46. — & 3.19, 20, 21. J. C. in thy before cited Railing Premonition to thy Sermons of Hypocrisie, thou sayest, Quakerism stands upon seven Pill•rs:
NO other Light have we, or do we preach, for the Salvation of Mankind, but the Life of God and christ, whose Life is of one Being and Nature, see John 1.4, 9. see 1 John 1.1, 2, 3, 4, 5, 6, 7. see John 8.12, 13. — & 12.46. — & 3.19, 20, 21. J. C. in thy before cited Railing Premonition to thy Sermons of Hypocrisy, thou Sayest, Quakerism Stands upon seven Pill•rs:
we d• read and believe them, and have Comfort and Profit in them, being come to the Holy Spirit of God and Christ, by which the Holy Men were moved, led and guided, in the giving of them forth, which Spirit only gives rightly to understand them;
we d• read and believe them, and have Comfort and Profit in them, being come to the Holy Spirit of God and christ, by which the Holy Men were moved, led and guided, in the giving of them forth, which Spirit only gives rightly to understand them;
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The Scripture saith, He that uttereth a Slander is a Fool, Prov 10 18. John Cheyney hath uttered many Slanders against the People of God (called Quakers ) a Catalogue of a few of them I have collected under a distinct Head in this Book, by which the unprejudiced Reader may see what a foolish man John Cheyney is,
The Scripture Says, He that utters a Slander is a Fool, Curae 10 18. John Cheyney hath uttered many Slanders against the People of God (called Quakers) a Catalogue of a few of them I have collected under a distinct Head in this Book, by which the unprejudiced Reader may see what a foolish man John Cheyney is,
the express Command of the Lord God is, Thou shalt not raise a false Report, &c. Exod. 23.1. but John Cheyney hath raired many false Reports against the People of God (called Quakers ) as I shall make appear plainly out of his four Books which I have now under Examination;
the express Command of the Lord God is, Thou shalt not raise a false Report, etc. Exod 23.1. but John Cheyney hath raired many false Reports against the People of God (called Quakers) as I shall make appear plainly out of his four Books which I have now under Examination;
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But seeing thou thus slanderest us, and in Deceit pretendest to be a great lover, promoter and owner of the Scriptures, it is expedient that I should give the Reader a short view what an Artist thou art in wresting them.
But seeing thou thus slanderest us, and in Deceit pretendest to be a great lover, promoter and owner of the Scriptures, it is expedient that I should give the Reader a short view what an Artist thou art in wresting them.
Christ said to his Disciples, I am the Vine, ye are the Branches, as Branches cannot bring forth Fruit except they abide in the Vine, no more can ye, except ye abide in me;
christ said to his Disciples, I am the Vine, you Are the Branches, as Branches cannot bring forth Fruit except they abide in the Vine, no more can you, except you abide in me;
Hear John Cheyney further, in answer to the aforesaid Objection, p 17. 2dly, Subjectively, and Inherently, and so Christ dwells by heavenly Light in the Ʋnderstanding, by heavenly Graces,
Hear John Cheyney further, in answer to the aforesaid Objection, p 17. 2dly, Subjectively, and Inherently, and so christ dwells by heavenly Light in the Ʋnderstanding, by heavenly Graces,
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Hear him further in the same page, God's Essence is Ʋnconfinite (that is his Being) he fills Heaven and Earth, his Essence (or Being) is no more in one Place then in another.
Hear him further in the same page, God's Essence is Ʋnconfinite (that is his Being) he fills Heaven and Earth, his Essence (or Being) is no more in one Place then in Another.
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and this his before said Doctrine brings that upon his own Head which he has falsly suggested against us, to wit, That every man is a God, Christ, &c. But this Cursed Doctrine is abhorred by us;
and this his before said Doctrine brings that upon his own Head which he has falsely suggested against us, to wit, That every man is a God, christ, etc. But this Cursed Doctrine is abhorred by us;
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he is everlastingly pure, without Mutation; he saith, I the Lord change not, &c. Reader, J. Cheyney saith, as is before cited, That God's Essence (or Being) is unconfinite; he fills Heaven and Earth;
he is everlastingly pure, without Mutation; he Says, I the Lord change not, etc. Reader, J. Cheyney Says, as is before cited, That God's Essence (or Being) is unconfinite; he fills Heaven and Earth;
He also saith in pag. 13. of the same Book, That we are sure, that there is not any thing at all in every man, no nor in any man, that is or can be God.
He also Says in page. 13. of the same Book, That we Are sure, that there is not any thing At all in every man, no nor in any man, that is or can be God.
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he also saith, God is no more in one place then in another — in the latter he saith, We are sure that there is not any thing in every man, no nor in any man, that is or can be God.
he also Says, God is no more in one place then in Another — in the latter he Says, We Are sure that there is not any thing in every man, no nor in any man, that is or can be God.
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I. C. as for thy part, thou makest little use of Scripture in thy Arguments against the Life of God (which is the Life of men) and the Quakers; but that thou dost make use of, thou dolt notoriously wrest,
I C. as for thy part, thou Makest little use of Scripture in thy Arguments against the Life of God (which is the Life of men) and the Quakers; but that thou dost make use of, thou dolt notoriously wrest,
The Papists plead Scripture for their Idolatry and Cruelty, and when the Papist Priests turned to the Common-Prayer, they pleaded Scripture for the Common-Prayer; and when the Common-Prayer Priests turned to the Directory, and swore and preacht down the Common-Prayer, they pleaded Scripture to be their Rule;
The Papists plead Scripture for their Idolatry and Cruelty, and when the Papist Priests turned to the Common prayer, they pleaded Scripture for the Common prayer; and when the Common prayer Priests turned to the Directory, and swore and preached down the Common prayer, they pleaded Scripture to be their Rule;
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& it is notoriously manifest, that you Priests do greatly wrest he Scriptures in your preachings and writings, holding up the Shaddows, which Christ put an End to,
& it is notoriously manifest, that you Priests do greatly wrest he Scriptures in your preachings and writings, holding up the Shadows, which christ put an End to,
for I neither received it of Man, neither was I taught it, but by the Revelation of Jesus Christ, see Gal. 1.11, 12. Take notice J. C. that the Apostles knew God and Christ,
for I neither received it of Man, neither was I taught it, but by the Revelation of jesus christ, see Gal. 1.11, 12. Take notice J. C. that the Apostles knew God and christ,
The Apostle saith, Eye hath not seen, nor Ear hath not heard, neither hath it entered into the Heart of Man the things which God hath prepared for them that love him;
The Apostle Says, Eye hath not seen, nor Ear hath not herd, neither hath it entered into the Heart of Man the things which God hath prepared for them that love him;
The Apostle saith concerning prophesying and speaking about the Things of God, If any thing be REVEALED to another that sitteth by, let the first hold his peace, &c. for you may all prophesie one by one, &c. see 1 Cor. 14.30, 31. Take notice J. C. the Apostles received the Gospel by Revelation,
The Apostle Says Concerning prophesying and speaking about the Things of God, If any thing be REVEALED to Another that Sitteth by, let the First hold his peace, etc. for you may all prophesy one by one, etc. see 1 Cor. 14.30, 31. Take notice J. C. the Apostles received the Gospel by Revelation,
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and Confusion amongst your selves concerning God, Christ, Scriptures, Principles, Doctrines, Faith, Election and Reprobation, &c. and that is the Reason you are so full of Wrath & Malice against them that have received their Gospel by Revelation, who preach freely, without Money or Price, in whom is fulfilled the Prophecy of Isaiah, who said, He every one that thirsteth, come ye to the Waters,
and Confusion among your selves Concerning God, christ, Scriptures, Principles, Doctrines, Faith, Election and Reprobation, etc. and that is the Reason you Are so full of Wrath & Malice against them that have received their Gospel by Revelation, who preach freely, without Money or Price, in whom is fulfilled the Prophecy of Isaiah, who said, He every one that Thirsteth, come you to the Waters,
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and if in any thing ye be otherwise minded God shall REVEAL even this unto you, see Phil. 3.15. J. C. here take notice, that the Apostle doth highly esteem of REVELATION, saying,
and if in any thing you be otherwise minded God shall REVEAL even this unto you, see Philip 3.15. J. C. Here take notice, that the Apostle does highly esteem of REVELATION, saying,
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if any was otherwise minded (or contrary minded) to him and the rest, who were of a right and sound Mind in the things of God, that God should reveal the same unto them, that he had revealed to the Apostle and the rest, that were of a sound Mind;
if any was otherwise minded (or contrary minded) to him and the rest, who were of a right and found Mind in the things of God, that God should reveal the same unto them, that he had revealed to the Apostle and the rest, that were of a found Mind;
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But J. C. when dost thou think that you Priests of England will go forth with such a Proclaimation as Isaiah did? when will you have good Wine and Milk to deliver to the People without Money,
But J. C. when dost thou think that you Priests of England will go forth with such a Proclamation as Isaiah did? when will you have good Wine and Milk to deliver to the People without Money,
Answ. In this thou wickedly slanderest the People (by thee in Scorn) called Quakers; for it is not unknown to many in England, that this People since God raised them up to worship him in Spirit and Truth (according to Christ's Doctrine & Command) have undergone great Sufferings, in the Spoyl of their Goods,
Answer In this thou wickedly slanderest the People (by thee in Scorn) called Quakers; for it is not unknown to many in England, that this People since God raised them up to worship him in Spirit and Truth (according to Christ's Doctrine & Command) have undergone great Sufferings, in the Spoil of their Goods,
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and since the Kings Return into England, there have dyed Prisoners in several Goals in England and Wales for the Testimony of Good Consciences, above two hundred Persons,
and since the Kings Return into England, there have died Prisoners in several Goals in England and Wales for the Testimony of Good Consciences, above two hundred Persons,
and others printed since the King's Return to England, it doth appear, that the said People have suffered great spoyl and loss of Goods, divers till it came to their wearing-Clothes, working-Tools, Food which they were ready to eat,
and Others printed since the King's Return to England, it does appear, that the said People have suffered great spoil and loss of Goods, diverse till it Come to their wearing-Clothes, working-Tools, Food which they were ready to eat,
some were necessitated to go abroad to get lodging, and to borrow Beds, and other Necessaries of their Friends & Neighbours till they could be otherwise provided for. J. C. I would have thee to read the before cited Book of Sufferings, which when thou hast read, it may be thou mayest be sorry, that thou hast thus wronged the People called Quakers in this particular at least;
Some were necessitated to go abroad to get lodging, and to borrow Beds, and other Necessaries of their Friends & Neighbours till they could be otherwise provided for. J. C. I would have thee to read thee before cited Book of Sufferings, which when thou hast read, it may be thou Mayest be sorry, that thou hast thus wronged the People called Quakers in this particular At least;
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see Cambridge Sufferings, p 9, 10. Norfolk Sufferings in the same page, see Leicester Sufferings, in p. 7. Note J. C. these Sufferings cited in the aforesaid pages, are but a Breviate of the Sufferings of the People called Quakers in the said Counties;
see Cambridge Sufferings, p 9, 10. Norfolk Sufferings in the same page, see Leicester Sufferings, in p. 7. Note J. C. these Sufferings cited in the aforesaid pages, Are but a Breviate of the Sufferings of the People called Quakers in the said Counties;
thou mayest also take notice, that divers of the People of God called Quakers have been banished out of the Land of their Nativity ( ONLY for meeting together to worship God in Spirit & Truth.
thou Mayest also take notice, that diverse of the People of God called Quakers have been banished out of the Land of their Nativity (ONLY for meeting together to worship God in Spirit & Truth.
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J. C. by what I have here writ, and the Constancy and Patience of the People called Quakers, in and under their former and present great Sufferings, doth plainly demonstrate, that Worldly-Pollicy is NO Pillar, upon which Quakerism is BƲILT; and therefore in this,
J. C. by what I have Here writ, and the Constancy and Patience of the People called Quakers, in and under their former and present great Sufferings, does plainly demonstrate, that Worldly-Pollicy is NO Pillar, upon which Quakerism is BƲILT; and Therefore in this,
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for it is thy Brethren the Priests, who make Worldly-Pollicy a Pillar of their RELIGION, who first preached up the Common-Prayer, and took Money and Tythes for so doing,
for it is thy Brothers the Priests, who make Worldly-Pollicy a Pillar of their RELIGION, who First preached up the Common prayer, and took Money and Tithes for so doing,
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and afterwards preached down Common-Prayer, and took Money and Tythes for so doing; and then preached up the Presbyterian Directory, and sware, or covenanted to maintain the same,
and afterwards preached down Common prayer, and took Money and Tithes for so doing; and then preached up the Presbyterian Directory, and sware, or covenanted to maintain the same,
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dost thou know none of these Men that have broken their Covenant with Presbytery, and now preach up the Common-Prayer again? if thou knowest none such, it is possible that there may be diverss such found in England; hast thou never heard how thy Brethren the Priests did petition O. Cromwel and R. Cromwel and called them their Moses and their Joshua, and The Light of their Eyes, and The Breath of their Nostrils? if thou knowst none of these things,
dost thou know none of these Men that have broken their Covenant with Presbytery, and now preach up the Common prayer again? if thou Knowest none such, it is possible that there may be diverse such found in England; hast thou never herd how thy Brothers the Priests did petition O. Cromwell and R. Cromwell and called them their Moses and their joshua, and The Light of their Eyes, and The Breath of their Nostrils? if thou Knowest none of these things,
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and thou being on that Part which hath the Outward Power on its Side, Worldly-Pollicy will not (it is to be expected) lead thee to forsake thy Religion;
and thou being on that Part which hath the Outward Power on its Side, Worldly-Pollicy will not (it is to be expected) led thee to forsake thy Religion;
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but if thou shouldst see great Sufferings come upon those who profess thy Religion, and another appear instead thereof, in which outward Safety, the Friendship of the World, Earthly Honour and Riches were presented,
but if thou Shouldst see great Sufferings come upon those who profess thy Religion, and Another appear instead thereof, in which outward Safety, the Friendship of the World, Earthly Honour and Riches were presented,
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this Holiness we love and dearly own, and we do wait upon God dayly to be filled therewith more and more to his Glory and Honour, and our Joy and Comfort.
this Holiness we love and dearly own, and we do wait upon God daily to be filled therewith more and more to his Glory and Honour, and our Joy and Comfort.
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for I do affirm on the Behalf of that Abused People, that it is their absolute constant Belief, that none of them can do any thing that is well-pleasing to Almighty God of themselves,
for I do affirm on the Behalf of that Abused People, that it is their absolute constant Belief, that none of them can do any thing that is Well-pleasing to Almighty God of themselves,
as thy own Confession shews in thy Book entituled, A Call to Prayer, where thou sayest, Thou art constrained to pray Hypocritically, Dissemble with God,
as thy own Confessi shows in thy Book entitled, A Call to Prayer, where thou Sayest, Thou art constrained to pray Hypocritically, Dissemble with God,
J. C. thou sayest, The Sixth Pillar that Quakerism is builded upon, is, the Divisions of the Church, the Loosness Debauchery and Wickedness of many professing Christianity, the Corruptions and Vices of Rulers and Magistrates, the Pride,
J. C. thou Sayest, The Sixth Pillar that Quakerism is built upon, is, the Divisions of the Church, the Looseness Debauchery and Wickedness of many professing Christianity, the Corruptions and Vices of Rulers and Magistrates, the Pride,
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and Domination, and Sensuality, and Idleness, and Malignity, and Covetousness of many in the Ministry, and the Ʋnrefermedness of many called Protestants.
and Domination, and Sensuality, and Idleness, and Malignity, and Covetousness of many in the Ministry, and the Ʋnrefermedness of many called Protestants.
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Answ. Here thou hast given a black Charge against thy Church, which being true, we have good cause to separate from you, seeing the Command of the Lord was and is to his People, Come ye out from amongst them — be ye separate,
Answer Here thou hast given a black Charge against thy Church, which being true, we have good cause to separate from you, seeing the Command of the Lord was and is to his People, Come you out from among them — be you separate,
but the Foundation of Quakerism, and the whole Strength and Power that upholds it, is Christ Jesus, the Power and Wisdom of God, which is from Everlasting to Everlasting;
but the Foundation of Quakerism, and the Whole Strength and Power that upholds it, is christ jesus, the Power and Wisdom of God, which is from Everlasting to Everlasting;
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he hath opened and tendered our Hearts, which in times past were darkened and hardened through the Deceitfulness of Sin, which did grow and prevail in and over us in the time of our Ignorance and Estrangedness from God;
he hath opened and tendered our Hearts, which in times past were darkened and hardened through the Deceitfulness of since, which did grow and prevail in and over us in the time of our Ignorance and Estrangedness from God;
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And since this great Work and Mercy of God we have been Witnesses of, it hath been our daily earnest Prayer and Cry to God, that he might keep us in that Openness and Tenderness of Heart and Conscience, into which he hath begotten us;
And since this great Work and Mercy of God we have been Witnesses of, it hath been our daily earnest Prayer and Cry to God, that he might keep us in that Openness and Tenderness of Heart and Conscience, into which he hath begotten us;
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for we cannot keep our selves by any Power of our own (as I have said before) and though our Tryals and Sufferings, which we have undergone amongst the Men of this Generation, have been great,
for we cannot keep our selves by any Power of our own (as I have said before) and though our Trials and Sufferings, which we have undergone among the Men of this Generation, have been great,
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and preached down the Directory again, and up the Common-Prayer? Dost thou think these men are men of Tender Consciences? or are they not rather in a Degree Seared in Conscience,
and preached down the Directory again, and up the Common prayer? Dost thou think these men Are men of Tender Consciences? or Are they not rather in a Degree Seared in Conscience,
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& c? And what dost thou think of thy Brethren, the Priests and Protestant - Professors esteemed of the purest Sort in New-England, who have made Laws to put the People called Quakers to Death,
& c? And what dost thou think of thy Brothers, the Priests and Protestant - Professors esteemed of the Purest Sort in New england, who have made Laws to put the People called Quakers to Death,
and put FOUR of them to Death (as I have said before) for no other Cause but the Exercise of their Tender Consciences towards God, in Worshipping him in Spirit and in Truth? Dost thou not believe these mens Consciences are greatly seared? And what dost thou think of thy Brethren the Priests, that have cast many of the People called Quakers into Prison (until Death) and so have made Widows and Fatherless Children) because they would not give them Tythes, which thing Christ never commanded,
and put FOUR of them to Death (as I have said before) for no other Cause but the Exercise of their Tender Consciences towards God, in Worshipping him in Spirit and in Truth? Dost thou not believe these men's Consciences Are greatly seared? And what dost thou think of thy Brothers the Priests, that have cast many of the People called Quakers into Prison (until Death) and so have made Widows and Fatherless Children) Because they would not give them Tithes, which thing christ never commanded,
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nor gave Example or President for? dost thou think it is not an Unreasonable thing for thy Brethren the Priests, to Demand and Force Wages from them for whom they do no Work,
nor gave Exampl or President for? dost thou think it is not an Unreasonable thing for thy Brothers the Priests, to Demand and Force Wages from them for whom they do no Work,
IOhn Cheyney, in thy before cited Premonition thou sayest, I warrant you, the Quakers will look to themselves, they are directly such as Paul describes, Rom. 16.17, & 18. they serve not the Lord Jesus Christ, but their own Belly.
John Cheyney, in thy before cited Premonition thou Sayest, I warrant you, the Quakers will look to themselves, they Are directly such as Paul describes, Rom. 16.17, & 18. they serve not the Lord jesus christ, but their own Belly.
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But those that serve not the Lord Jesus Christ, but their own Bellies, are the Men of thy Generation and Trade, who preach for Hire, Divine for Money, Feed with the Fat and cloath with the Wool,
But those that serve not the Lord jesus christ, but their own Bellies, Are the Men of thy Generation and Trade, who preach for Hire, Divine for Money, Feed with the Fat and cloth with the Wool,
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and make a Prey upon People, while People put into your Mouthes, & give you what you would have, you •ry Peace, Peace, and use many feigned Words and fair Speeches,
and make a Prey upon People, while People put into your Mouths, & give you what you would have, you •ry Peace, Peace, and use many feigned Words and fair Speeches,
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But those that are come to be taught and fed of God (according to his Promise) who cannot LYE, who said to the False Prephets of old, I will gather my Sheep out of all Countries where you have driven them, (in the cloudy and dark Day) I will teach them my self.
But those that Are come to be taught and fed of God (according to his Promise) who cannot LIE, who said to the False Prophets of old, I will gather my Sheep out of all Countries where you have driven them, (in the cloudy and dark Day) I will teach them my self.
& now tell you even Weeping, that they are the Enemies to the Cross of Christ, whose End is Destruction, whose God is their Belly, whose Glory is in their Shame, WHO MIND EARTHLY THINGS:
& now tell you even Weeping, that they Are the Enemies to the Cross of christ, whose End is Destruction, whose God is their Belly, whose Glory is in their Shame, WHO MIND EARTHLY THINGS:
It is obvious, that its the general Course or Practice of the Priest, of England to rainge from one side of the Nation to the other, to see where they can get the most Money for their Prayers and Sermons, which the true Prophets, Christ and the Apostles never did,
It is obvious, that its the general Course or Practice of the Priest, of England to rainge from one side of the nation to the other, to see where they can get the most Money for their Prayers and Sermons, which the true prophets, christ and the Apostles never did,
God is risen to scatter all Gatherings of People under what Prosession of Religion soever, who are not gathered into his Spirit and Glorious Pure Power.
God is risen to scatter all Gatherings of People under what Procession of Religion soever, who Are not gathered into his Spirit and Glorious Pure Power.
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and Covetousness, and Evil Works abound among you, which the Righteous Soul of the Lord is grieved withal from day to day, and he hath raised us up to call the Inhabitants of England and other Nations to Repentance, to turn them from Darkness to Light, from the Power of Satan to the Power of God, that they might receive Remission of Sins.
and Covetousness, and Evil Works abound among you, which the Righteous Soul of the Lord is grieved withal from day to day, and he hath raised us up to call the Inhabitants of England and other nations to Repentance, to turn them from Darkness to Light, from the Power of Satan to the Power of God, that they might receive Remission of Sins.
Into your publick Worship-Houses, Market-places, Streets and other Places, hath the living God sent us to proclaim his Mighty Notable Day, which hath approached in this Age, to the Salvation of Thousands;
Into your public Worship-Houses, Market-places, Streets and other Places, hath the living God sent us to proclaim his Mighty Notable Day, which hath approached in this Age, to the Salvation of Thousands;
see Luke 12.49, 51, 52, 53. John Cheyney, So it is the Lord God and his Christ who scattered, broke and divdied the Rebellious Jews, who were gone a whoring from their God after other Lovers;
see Lycia 12.49, 51, 52, 53. John Cheyney, So it is the Lord God and his christ who scattered, broke and divdied the Rebellious jews, who were gone a whoring from their God After other Lovers;
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yea, God and Christ divided betwixt Cattle and Cattle, the Sheep from the Goats, the Lambs from the Wolves, the Believers from the Ʋnbelievers, the Wheat from the Tares, the Chaff from the Wheat;
yea, God and christ divided betwixt Cattle and Cattle, the Sheep from the Goats, the Lambs from the Wolves, the Believers from the Ʋnbelievers, the Wheat from the Tares, the Chaff from the Wheat;
and a Mover of Sedition, Acts 24.5. Peter and John were counted Troublers by the Jews also, who streightly commanded them, They should speak no more in the Name of Jesus;
and a Mover of Sedition, Acts 24.5. Peter and John were counted Troublers by the jews also, who streightly commanded them, They should speak no more in the Name of jesus;
The Apostles were accounted Disturbers and Dividers, or Causers of Division, by the Heathenish Idolatrous Priests; for when the Apostle Paul preached the Gospel at Ephesus, then Demetrius a Silver-Smith, who made Silver-Shrines for Dianna, brought no small Gain unto the Crasts-men, whom he called together, with the Workmen of like Occupation,
The Apostles were accounted Disturbers and Dividers, or Causers of Division, by the Heathenish Idolatrous Priests; for when the Apostle Paul preached the Gospel At Ephesus, then Demetrius a Silver-Smith, who made Silver shrines for Dianna, brought no small Gain unto the Crasts-men, whom he called together, with the Workmen of like Occupation,
moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much People, &c. so that not only this our Craft is in Danger to be set at nought,
moreover, you see and hear, that not alone At Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much People, etc. so that not only this our Craft is in Danger to be Set At nought,
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but also that the Temple of the great Goddess Dianna should be despised, and her Magnificence should be destroyed, whom all Asia and the World worshippeth, Acts 17.24, 25, 26, 27.
but also that the Temple of the great Goddess Dianna should be despised, and her Magnificence should be destroyed, whom all Asia and the World Worshippeth, Acts 17.24, 25, 26, 27.
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MUCH LIKE this hath been the Work of divers of thy Brethren the Priests in many Towns and Cities in England, who have raised up the Rude Ignorant Multitude against the Servants of the Lord, whom he hath sent to preach Repentance amongst you.
MUCH LIKE this hath been the Work of diverse of thy Brothers the Priests in many Towns and Cities in England, who have raised up the Rude Ignorant Multitude against the Servants of the Lord, whom he hath sent to preach Repentance among you.
JOhn Cheyney thou askest the Quakers, What they think of Christ's Church for the first three hundred Years, till Constantine's time? p. 159. of thy Sermons of Hypocrisie, &c. Answ. We believe well of the Church for the first three hundred years, we believe many lived and dyed in Peace with God in that time;
JOhn Cheyney thou askest the Quakers, What they think of Christ's Church for the First three hundred years, till Constantine's time? p. 159. of thy Sermons of Hypocrisy, etc. Answer We believe well of the Church for the First three hundred Years, we believe many lived and died in Peace with God in that time;
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for that which the Apostle John fore-saw & testified of by Revelation about sixteen hundred years ago, that hath come to pass & is in a great degree fulfilled.
for that which the Apostle John foresaw & testified of by Revelation about sixteen hundred Years ago, that hath come to pass & is in a great degree fulfilled.
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and the Woman fled into the Wilderness, where she hath a Place prepared of God, that they should feed her there a thousand two hundred and threescore Dayes:
and the Woman fled into the Wilderness, where she hath a Place prepared of God, that they should feed her there a thousand two hundred and threescore Days:
and prevailed not, neither was their Place found any more in Heaven, and the great Dragon was cast out that old Serpent, called the Devil and Satan, which deceiveth the WHOLE WORLD, he was cast out into the Earth,
and prevailed not, neither was their Place found any more in Heaven, and the great Dragon was cast out that old Serpent, called the devil and Satan, which deceives the WHOLE WORLD, he was cast out into the Earth,
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and they loved not their Lives unto Death, Rev. 12. to the 12th ver. Chap. 13. John saith, And I stood upon the Sand of the Sea and saw a Beast rise up out of the Sea, having seven Heads,
and they loved not their Lives unto Death, Rev. 12. to the 12th for. Chap. 13. John Says, And I stood upon the Sand of the Sea and saw a Beast rise up out of the Sea, having seven Heads,
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and Power was given to him to continue Forty and Two Moneths, and he opened his Mouth in Blasphemy against God, to blaspheme his Name and his Tabernacle,
and Power was given to him to continue Forty and Two Months, and he opened his Mouth in Blasphemy against God, to Blaspheme his Name and his Tabernacle,
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and Power was given him over all Kindreds, & Tongues and Nations, and all that dwell• po•the Earth shall worship him, whese Names are not written in the Book of Life of the Lamb slain from the Foundation of the World;
and Power was given him over all Kindreds, & Tongues and nations, and all that dwell• po•the Earth shall worship him, Where Names Are not written in the Book of Life of the Lamb slave from the Foundation of the World;
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Read the chapter throughout. And John said, I saw another Angel fly in the midst of Heaven, having the Everlasting Gospel to preach unto them that dwell on the Earth,
Read the chapter throughout. And John said, I saw Another Angel fly in the midst of Heaven, having the Everlasting Gospel to preach unto them that dwell on the Earth,
And there followed another Angel saying, Babylon is fallen, is fallen, that great City, because she made all Nations drink of the Wine of the Wrath of her Forications:
And there followed Another Angel saying, Babylon is fallen, is fallen, that great city, Because she made all nations drink of the Wine of the Wrath of her Forications:
and receive his mark in his Forehead, or in his Hand, the same shall drink of the Wine of the Wrath of Gòd, which is poured out without Mixture into the Cup of his Indignation;
and receive his mark in his Forehead, or in his Hand, the same shall drink of the Wine of the Wrath of Gòd, which is poured out without Mixture into the Cup of his Indignation;
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and the Faith of Jesus, &c. Rev. 14. from the 5th to the 13th. These are the faithful sayings of God and Christ, spoken by the Angel unto John, which as I said before are in a great Degree fulfilled.
and the Faith of jesus, etc. Rev. 14. from the 5th to the 13th. These Are the faithful sayings of God and christ, spoken by the Angel unto John, which as I said before Are in a great Degree fulfilled.
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But those that the Papists have murdered for their Faith and Obedience to God & Christ, this is an Abomination that cryes very loud in the Ears of the God of Righteous Judgment for Vengeance;
But those that the Papists have murdered for their Faith and obedience to God & christ, this is an Abomination that cries very loud in the Ears of the God of Righteous Judgement for Vengeance;
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but admit they were not called Quakers, we do not contend for the Name Quaker, that Name was first given us in Scorn, by a Magistrate in Derby shire, whose Name was Bennets; and if thou ask what Name we would have or own? we say, we are Christians,
but admit they were not called Quakers, we do not contend for the Name Quaker, that Name was First given us in Scorn, by a Magistrate in Derby shire, whose Name was Bennets; and if thou ask what Name we would have or own? we say, we Are Christians,
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See Daniel 10.7, 11. how he trembled, and the People who were with him, see Acts 32.7. Moses trembled, Isaac trembled exceedingly, see Gen. 27.33. In Ezra his Dayes, when Israel mingled themselves amongst the Heathen, and took strange Wives, Then there assembled unto him every one that trembled at the Word of the God of Israel, see Ezra 9.4. see chap. 10.3. They trembled at the Commandment of God.
See daniel 10.7, 11. how he trembled, and the People who were with him, see Acts 32.7. Moses trembled, Isaac trembled exceedingly, see Gen. 27.33. In Ezra his Days, when Israel mingled themselves among the Heathen, and took strange Wives, Then there assembled unto him every one that trembled At the Word of the God of Israel, see Ezra 9.4. see chap. 10.3. They trembled At the Commandment of God.
and of a contrite Spirit, and trembleth at my Word, see Isa. 66.2. and in ver. 5. he saith, Hear the Word of the Lord, ye that tremble at his Word, your Brethren hated you and cast you out for my Name Sake, saying, let the Lord be glorified;
and of a contrite Spirit, and Trembleth At my Word, see Isaiah 66.2. and in ver. 5. he Says, Hear the Word of the Lord, you that tremble At his Word, your Brothers hated you and cast you out for my Name Sake, saying, let the Lord be glorified;
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The Lord said to the Wicked, Fear ye not me? will ye not tremble at my Presence? see Jer. 5.22. The Lord said, Blow ye the Trum. pet in Zion, and found an Alarm in my Holy Mountain, let all the Inhabitants of the Land tremble;
The Lord said to the Wicked, fear you not me? will you not tremble At my Presence? see Jer. 5.22. The Lord said, Blow you the Trum. pet in Zion, and found an Alarm in my Holy Mountain, let all the Inhabitants of the Land tremble;
J. C. here thou mayest see, that the Prophets and Apostles, and People of God, both in the time of the Law and Gospel, did quake or tremble at his Presence and Commandment,
J. C. Here thou Mayest see, that the prophets and Apostles, and People of God, both in the time of the Law and Gospel, did quake or tremble At his Presence and Commandment,
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even to him that is poor, and of a contrite Spirit and TREMBLETH at my Word; therefore it is a great evil in thee or any other, to make a Mock at Quaking and Trembling at the Word of the Lord;
even to him that is poor, and of a contrite Spirit and TREMBLETH At my Word; Therefore it is a great evil in thee or any other, to make a Mock At Quaking and Trembling At the Word of the Lord;
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but thou sayest this Light is Dagon, Dianna an Idol, and comparest it to a Drunken Coach-man: So all that are of thy Faith in this weighty particular, are of a Faith contrary to the Apostle,
but thou Sayest this Light is Dagon, Dianna an Idol, and comparest it to a Drunken Coachman: So all that Are of thy Faith in this weighty particular, Are of a Faith contrary to the Apostle,
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and the Apostle said unto those that prophesied in the Name of the Lord if one came amongst them that believed not, the Secrets of his Heart should be made manifest, and that he would report, that God was in them of a Truth, 1 Cor. 14.24, 25. And the Apostle writ to the Church of the Thessalonians thus, Paul, and Silvanus, and Timotheus unto the Church of the Thessalonians, which is IN GOD the Father,
and the Apostle said unto those that prophesied in the Name of the Lord if one Come among them that believed not, the Secrets of his Heart should be made manifest, and that he would report, that God was in them of a Truth, 1 Cor. 14.24, 25. And the Apostle writ to the Church of the Thessalonians thus, Paul, and Silvanus, and Timothy unto the Church of the Thessalonians, which is IN GOD the Father,
Christ said unto his Disciples, Freely ye have received, freely give, and they obeyed his Command, they preached freely, they coveted no Man's Gold, Silver or Apparel;
christ said unto his Disciples, Freely you have received, freely give, and they obeyed his Command, they preached freely, they coveted no Man's Gold, Silver or Apparel;
Concerning the Baptism of Christ, which is Spiritual, and the Baptism of John with Water, and the Sprinkling of Infants, as now used by the Papists and Protestants.
Concerning the Baptism of christ, which is Spiritual, and the Baptism of John with Water, and the Sprinkling of Infants, as now used by the Papists and Protestants.
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however the Word Sacrament, as it is understood by those who do make use of it in their Worship, it signifies Mystery, something relating to divine things as I understand;
however the Word Sacrament, as it is understood by those who do make use of it in their Worship, it signifies Mystery, something relating to divine things as I understand;
Your sprinkling of Infants & signing them with the Sign of the Cross, and having God Fathers and God. Mothers, as you blindly and unscripturally call them, these you never had from Christ nor the Apostles,
Your sprinkling of Infants & signing them with the Signen of the Cross, and having God Father's and God. Mother's, as you blindly and unscripturally call them, these you never had from christ nor the Apostles,
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when the wicked came to his Baptism, he said, Oh Generation of Vipers, who hath forewarned you to flee from the Wrath to come? bring therefore forth Fruits meet for Repentance, &c. Thou canst never read in the Scriptures that he baptized any Infants,
when the wicked Come to his Baptism, he said, O Generation of Vipers, who hath forewarned you to flee from the Wrath to come? bring Therefore forth Fruits meet for Repentance, etc. Thou Canst never read in the Scriptures that he baptised any Infants,
J. C. what thinkest thou? would it not have been an absurd thing, that John Baptist should have preached Repentance to little Children about eight Dayes old, seeing that such are not capable to understand preaching,
J. C. what Thinkest thou? would it not have been an absurd thing, that John Baptist should have preached Repentance to little Children about eight Days old, seeing that such Are not capable to understand preaching,
and ascended, said, There is one Lord, one Faith, ONE Baptism, one God over all, through all and in you all, and he said concerning the Church of Christ, that they were all baptized into one Body, by one SPIRIT, 1 Cor. 12.13.
and ascended, said, There is one Lord, one Faith, ONE Baptism, one God over all, through all and in you all, and he said Concerning the Church of christ, that they were all baptised into one Body, by one SPIRIT, 1 Cor. 12.13.
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& 4 9. and in chap. 5. ver. 24 he saith, I Paul say unto you, if ye be circumcised, Christ shall PROFIT you nothing. — Christ is become of NONE EFFECT unto you, whosoever of you are just fi•d by the Law ye are fallen from Grace:
& 4 9. and in chap. 5. ver. 24 he Says, I Paul say unto you, if you be circumcised, christ shall PROFIT you nothing. — christ is become of NONE EFFECT unto you, whosoever of you Are just fi•d by the Law you Are fallen from Grace:
but that is Circumcision, that is of the Heart, in the SPIRIT, whose Praise is NOT of Men, BƲT of God, see 1 Cor. 1.14, 17. And what he and others did in the use of those Shadows for the Sake of some who were weak, in the MORNING of the Gospel-Day, it was in Condescension unto their PRESENT State of Weakness.
but that is Circumcision, that is of the Heart, in the SPIRIT, whose Praise is NOT of Men, BƲT of God, see 1 Cor. 1.14, 17. And what he and Others did in the use of those Shadows for the Sake of Some who were weak, in the MORNING of the Gospel day, it was in Condescension unto their PRESENT State of Weakness.
but your unscriptural Practice of Sprinkling of Infants, WE DO WHOLELY REJECT and DENY, as having no FOOT or BOTTOM to STAND UPON under the Dispensations of either Law or Gospel.
but your unscriptural Practice of Sprinkling of Infants, WE DO WHOLLY REJECT and DENY, as having no FOOT or BOTTOM to STAND UPON under the Dispensations of either Law or Gospel.
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And ye shew great Ignorance of true Baptism, in putting upon those you call God-Fathers and God Mothers to promise and vow in the Childrens Name, That they shall for sake the DEVIL and ALL HIS WORKS, the Pomps and Vanities of this wicked World,
And you show great Ignorance of true Baptism, in putting upon those you call God-Fathers and God Mother's to promise and Voelli in the Children's Name, That they shall for sake the DEVIL and ALL HIS WORKS, the Pomps and Vanities of this wicked World,
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Now it is known to many, that it is the general Belief of the Priests of England (and other Nations called Christians ) that these Promises and Vows cannot be kept, they (themselves being the Breakers of them) and the Generality of them (if not all) pleading a Necessity of committing and living in Sin,
Now it is known to many, that it is the general Belief of the Priests of England (and other nations called Christians) that these Promises and Vows cannot be kept, they (themselves being the Breakers of them) and the Generality of them (if not all) pleading a Necessity of committing and living in since,
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likewise also the Cup after Supper, saying, This Cup is the New Testament in my Blood, which is shed for you, see Luke 22.15, 16, 17, 18, 19, 20. And Jesus said, I will not henceforth drink this Fruit of the Vine,
likewise also the Cup After Supper, saying, This Cup is the New Testament in my Blood, which is shed for you, see Lycia 22.15, 16, 17, 18, 19, 20. And jesus said, I will not henceforth drink this Fruit of the Vine,
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Now the first Day of the Feast of unleavened Bread the Disciples came to Jesus saying unto him, where wilt thou that we prepare for thee to eat the Passeover? and he said, go into the City to such a Man,
Now the First Day of the Feast of unleavened Bred the Disciples Come to jesus saying unto him, where wilt thou that we prepare for thee to eat the Passover? and he said, go into the city to such a Man,
and the Disciples did as Jesus had appointed them, and they made ready the Passeover, see Mat. 26.17, 18, 19. and in the Margin of the Bible it is written thus, THIS APPERTAINED TO THE CELEBRATION OF THE PASSEOVER, see Luke 22. which Passeover was commanded by the Lord God under that shadowy Dispensation of the Law;
and the Disciples did as jesus had appointed them, and they made ready the Passover, see Mathew 26.17, 18, 19. and in the Margin of the bible it is written thus, THIS APPERTAINED TO THE CELEBRATION OF THE PASSOVER, see Lycia 22. which Passover was commanded by the Lord God under that shadowy Dispensation of the Law;
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and Christ (who according to the Flesh was made of Woman under the Law (as saith the Apostle) it was a Righteous thing that he should eat the Passeover,
and christ (who according to the Flesh was made of Woman under the Law (as Says the Apostle) it was a Righteous thing that he should eat the Passover,
and eating and drinking, and giving to his Disciples, and their eating and drinking was all done to answer the Law of God, which he required the Jews to keep;
and eating and drinking, and giving to his Disciples, and their eating and drinking was all done to answer the Law of God, which he required the jews to keep;
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and the Apostle Paul repearing the aforesaid words of Jesus said unto the Corinthians, As often as ye eat this Bread and drink this Cup ye shew forth the Lord's Death untill he come;
and the Apostle Paul repearing the aforesaid words of jesus said unto the Corinthians, As often as you eat this Bred and drink this Cup you show forth the Lord's Death until he come;
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saying, The Mystery that hath been hid from Ages & Generations, is now made manifest, which is CHRIST IN YOƲ the Hope of Glory, whom (saith he) we preach, warning every Man,
saying, The Mystery that hath been hid from Ages & Generations, is now made manifest, which is CHRIST IN YOƲ the Hope of Glory, whom (Says he) we preach, warning every Man,
and teaching every Man in all Wisdom, that we may present every man PERFECT IN Christ Jesus, see Col. 1.26, 27, 28. and he said to the Saints, As ye have received Christ Jesus the Lord,
and teaching every Man in all Wisdom, that we may present every man PERFECT IN christ jesus, see Col. 1.26, 27, 28. and he said to the Saints, As you have received christ jesus the Lord,
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so walk IN HIM, ROOTED and BUILT UP IN HIM, and established in the Faith, &c. he saith, BEW ARE lest any man spoyl you through Philosophy and vain DECEIT,
so walk IN HIM, ROOTED and BUILT UP IN HIM, and established in the Faith, etc. he Says, BEW ARE lest any man spoil you through Philosophy and vain DECEIT,
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— Wherefore if ye be dead with Christ from the RƲDIMENTS of the WORLD, why as yet living in the World ARE YE SƲBJECT TO ORDINANCES? TOƲCH NOT, TASTE NOT, HANDLE NOT, &c read the second chapter to the Collossians, and to the Church of Christ at Ephesus (who also were Gentiles ) the Apostle Paul writes thus, (speaking of Christ) He is our Peace, who hath made both one (to wit, the Jews and Gentiles who believed in him) and hath broken down the MIDDLE WALL of Partition between ƲS, having ABOLISHED (or ended) in his Flesh the Law of COMMANDMENTS contained in ORDINANCES,
— Wherefore if you be dead with christ from the RƲDIMENTS of the WORLD, why as yet living in the World ARE you SƲBJECT TO ORDINANCES? TOƲCH NOT, TASTE NOT, HANDLE NOT, etc. read the second chapter to the Colossians, and to the Church of christ At Ephesus (who also were Gentiles) the Apostle Paul writes thus, (speaking of christ) He is our Peace, who hath made both one (to wit, the jews and Gentiles who believed in him) and hath broken down the MIDDLE WALL of Partition between ƲS, having ABOLISHED (or ended) in his Flesh the Law of COMMANDMENTS contained in ORDINANCES,
for to make IN HIMSELF of TWAIN, ONE NEW Man, so making PEACE, see Ephes. 2.14, 15. In the Epistle to the Hebrews the Author treateth largely of the natures, ends and uses of the first and second Covenants,
for to make IN HIMSELF of TWAIN, ONE NEW Man, so making PEACE, see Ephesians 2.14, 15. In the Epistle to the Hebrews the Author Treateth largely of the nature's, ends and uses of the First and second Covenants,
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how the one could not make the comers thereunto PERFECT, as pertaining to the Conscience (to wit) the first Covenant, which stood in carnal Ordinances, imposed or laid upon the Iews until the time of Reformation, which time of Reformation was and is the appearing and coming of Christ, and his Gospel;
how the one could not make the comers thereunto PERFECT, as pertaining to the Conscience (to wit) the First Covenant, which stood in carnal Ordinances, imposed or laid upon the Iews until the time of Reformation, which time of Reformation was and is the appearing and coming of christ, and his Gospel;
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in Heb. 9.8, 9, 10. the Author speaks of the first Tabernacle (or Temple) that it was a Figure for the time then PRESENT [ mark ] then present in which was offered gifts and sacrifices, that could not make him that did the Service PERFECT AS PERTAINING TO THE CONSCIENCE, which STOOD ONLY IN MEATS & DRINKS, and divers W•SHINGS, and CARNAL ORDINANCES imposed on them UNTIL the time of REFORMATION: and in Heb. 7.17. the Author saith, For there is verely a DISANƲLLING of the COMMANDMENT going before, FOR THE WEAKNESS and UNPROFITABLENESS THEREOF;
in Hebrew 9.8, 9, 10. the Author speaks of the First Tabernacle (or Temple) that it was a Figure for the time then PRESENT [ mark ] then present in which was offered Gifts and Sacrifices, that could not make him that did the Service PERFECT AS PERTAINING TO THE CONSCIENCE, which STOOD ONLY IN MEATS & DRINKS, and diverse W•SHINGS, and CARNAL ORDINANCES imposed on them UNTIL the time of REFORMATION: and in Hebrew 7.17. the Author Says, For there is verily a DISANƲLLING of the COMMANDMENT going before, FOR THE WEAKNESS and UNPROFITABLENESS THEREOF;
I. C. by all these before cited Scriptures it doth appear, that the carnal Ordinances, (or Ordinances of the first Covenant) which were shadowy, are not to be imposed now upon, either Iew or tentile, who believe in Christ the second Covenant, which doth make those who come to him (and obey him) perfect,
I. C. by all these before cited Scriptures it does appear, that the carnal Ordinances, (or Ordinances of the First Covenant) which were shadowy, Are not to be imposed now upon, either Iew or tentile, who believe in christ the second Covenant, which does make those who come to him (and obey him) perfect,
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for as the Apostle saith, Christ is the end of the Law for Righteousness, to every one that believeth, see Rom. 10.4. 1 Cor. 5.7, the Apostle Paul calls Christ, the Saints PASSEOVER, ver. 8. he saith, Therefore let us keep the Feast, NOT WITH OLD LEAVEN, neither with the Leaven of MALICE & WICKEDNESS, but with the unleavened Bread of SINCERITY and TRUTH;
for as the Apostle Says, christ is the end of the Law for Righteousness, to every one that Believeth, see Rom. 10.4. 1 Cor. 5.7, the Apostle Paul calls christ, the Saints PASSOVER, ver. 8. he Says, Therefore let us keep the Feast, NOT WITH OLD LEAVEN, neither with the Leaven of MALICE & WICKEDNESS, but with the unleavened Bred of SINCERITY and TRUTH;
and when some took Offence at his Words and forsook him, he said, doth this offend you? what and if you shall see the Son of Man ascend up where he was before;
and when Some took Offence At his Words and forsook him, he said, does this offend you? what and if you shall see the Son of Man ascend up where he was before;
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for, as the Apostle said, All things were created by him: (and for him) that are in Heaven & that are in Earth, visible and invisible — And he is before all things,
for, as the Apostle said, All things were created by him: (and for him) that Are in Heaven & that Are in Earth, visible and invisible — And he is before all things,
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and by him all things consist, Col. 1.16, 17. And because the Ancient true Protestants could not bow to this their Idol, they put many of them to Death, the Cry of whose Innocent Blood hath sounded loud in the Ears of the God of Righteous Judgment, who certainly is a just Rewarder of all Murderers.
and by him all things consist, Col. 1.16, 17. And Because the Ancient true Protestants could not bow to this their Idol, they put many of them to Death, the Cry of whose Innocent Blood hath sounded loud in the Ears of the God of Righteous Judgement, who Certainly is a just Rewarder of all Murderers.
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yet it appears, those that did remain did continue the Custom of Eating Pread and Drinking Wine (which they had been accustomed to while they were amongst the Papists ) not in the Gross Idolatrous Manner, us do the Papists, yet under a Vail, not so clearly seeing,
yet it appears, those that did remain did continue the Custom of Eating Bread and Drinking Wine (which they had been accustomed to while they were among the Papists) not in the Gross Idolatrous Manner, us do the Papists, yet under a vail, not so clearly seeing,
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nor so fully enjoying the Substance or Anti-tipe of the Passover or Supper, as the ancient grown Christians did in the Apostles dayes (which Passover or Supper Christ used according to the Custom of the Law) The Substance or Anti-tipe thereof is Christ within, whose Flesh is Meat, and whose Blood is Drink.
nor so Fully enjoying the Substance or Anti-type of the Passover or Supper, as the ancient grown Christians did in the Apostles days (which Passover or Supper christ used according to the Custom of the Law) The Substance or Anti-type thereof is christ within, whose Flesh is Meat, and whose Blood is Drink.
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So the Outward Passover (Bread and Wine) and the Pascal Lamb's Flesh and Blood under the Law were but Typical and Shadowy of the Flesh and Blood of Christ, which is incorruptible and spiritual,
So the Outward Passover (Bred and Wine) and the Pascal Lamb's Flesh and Blood under the Law were but Typical and Shadowy of the Flesh and Blood of christ, which is incorruptible and spiritual,
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and of the New Wine of the Kingdom, all which Christ feeds his Church with. Now I understand the Protestants do place their Practice of eating Bread and drinking Wine,
and of the New Wine of the Kingdom, all which christ feeds his Church with. Now I understand the Protestants do place their Practice of eating Bred and drinking Wine,
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The Apostle Paul (repeating these before cited words of Christ) saith, As often as you eat this Bread and drink this Cup, you shew forth the Lord's Death till he come.
The Apostle Paul (repeating these before cited words of christ) Says, As often as you eat this Bred and drink this Cup, you show forth the Lord's Death till he come.
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Christ said, I will not any more eat thereof, until it be fulfilled in the Kingdom of God, vers. 16. And he said, I will not drink of the Fruit of the Vine,
christ said, I will not any more eat thereof, until it be fulfilled in the Kingdom of God, vers. 16. And he said, I will not drink of the Fruit of the Vine,
until the Kingdom of God shall come, vers. 18. And Christ saith, There are some standing here, which shall not taste of Death till they see the Son of Man coming in his Kingdom, Mat. 16.21. He also saith, I tell you of a truth, there be some standing here, which shall not taste of Death till they see the Kingdom of God, Luke 9.27.
until the Kingdom of God shall come, vers. 18. And christ Says, There Are Some standing Here, which shall not taste of Death till they see the Son of Man coming in his Kingdom, Mathew 16.21. He also Says, I tell you of a truth, there be Some standing Here, which shall not taste of Death till they see the Kingdom of God, Lycia 9.27.
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And he further saith (speaking to the twelve Apostles, whom he sent to preach the Gospel) For verely, I say unto you, you shall not have gone about the Cities of Israel, till the SON OF MAN BE COME, Mat. 10.23.
And he further Says (speaking to the twelve Apostles, whom he sent to preach the Gospel) For verily, I say unto you, you shall not have gone about the Cities of Israel, till the SON OF MAN BE COME, Mathew 10.23.
He did not say, Deliver this unto your Children, and let it be delivered down through all Ages to the End of the World (that is to say) to eat Bread and drink Wine in Remembrance of Christ (as he STILL not being come) for the Apostle said, The Mystery that hath been hid from Ages and Generations, is now made manifest, which is Christ in you the Hope of Glory:
He did not say, Deliver this unto your Children, and let it be Delivered down through all Ages to the End of the World (that is to say) to eat Bred and drink Wine in Remembrance of christ (as he STILL not being come) for the Apostle said, The Mystery that hath been hid from Ages and Generations, is now made manifest, which is christ in you the Hope of Glory:
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and not dye, as he saith the Apostles and ancient grown Christians in those dayes did keep the spiritual Feast with the Unlevened Bread of Sincerity and Truth,
and not die, as he Says the Apostles and ancient grown Christians in those days did keep the spiritual Feast with the Unleavened Bred of Sincerity and Truth,
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Now had the Papists kept this spiritual Feast with the Unlevened Bread of Sincerity and Truth, they had not put the true Protestants to Death, which they did because they would not bow to their Idol of Bread and Wine:
Now had the Papists kept this spiritual Feast with the Unleavened Bred of Sincerity and Truth, they had not put the true Protestants to Death, which they did Because they would not bow to their Idol of Bred and Wine:
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then they would not persecute nor hate us, nor any other, for not sticking in or bowing to the Shadows, in Opposition to the Substance, which is Christ.
then they would not persecute nor hate us, nor any other, for not sticking in or bowing to the Shadows, in Opposition to the Substance, which is christ.
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The Apostle Paul told the Galatians, That of they were circumcised, Christ should profit them nothing, Gal 5.2. We being come to know Christ (the Substance) he is our Passover, on him we feed, he is our Circumciser & Baptizer;
The Apostle Paul told the Galatians, That of they were circumcised, christ should profit them nothing, Gall 5.2. We being come to know christ (the Substance) he is our Passover, on him we feed, he is our Circumciser & Baptizer;
and it is our Faith and Principle, That no Christian ought to use any other Weapons to bring any Person into Conformity to them in things relating to the Worship of God, which Worship is spiritual, in the Spirit and in the Truth, which Christ set up above sixteen hundred years ago.
and it is our Faith and Principle, That no Christian ought to use any other Weapons to bring any Person into Conformity to them in things relating to the Worship of God, which Worship is spiritual, in the Spirit and in the Truth, which christ Set up above sixteen hundred Years ago.
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By what I have briefly written upon this Subject, those who are serious, & read without Prejudice (who are contrary-minded to us in these things) may see something which may be of Advantage unto them towards the right understanding of those things treated on;
By what I have briefly written upon this Subject, those who Are serious, & read without Prejudice (who Are contrary-minded to us in these things) may see something which may be of Advantage unto them towards the right understanding of those things treated on;
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As to the words of Christ, saying, This is my Body, which is broken for you, I understand, that the Protestants do not believe, that that Bread and Wine which was eat and drunk the same Night he was betrayed, was really the Body and Blood of Christ,
As to the words of christ, saying, This is my Body, which is broken for you, I understand, that the Protestants do not believe, that that Bred and Wine which was eat and drunk the same Night he was betrayed, was really the Body and Blood of christ,
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This Increase of Christ, and Decrease of John, was certainly as with Respect to their Dispensations, the one of Life and Substance, which is to increase and remain;
This Increase of christ, and Decrease of John, was Certainly as with Respect to their Dispensations, the one of Life and Substance, which is to increase and remain;
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for, as to the bodily and personal appearance of the Man Christ Jesus and John the Baptist upon the Earth, there was little space between the times of their Birth,
for, as to the bodily and personal appearance of the Man christ jesus and John the Baptist upon the Earth, there was little Molle between the times of their Birth,
and Carnal Ordinances imposed on them, until the Time of Reformation — The Holy Ghost signifying, That the Way into the Holiest of All was not yet made manifest,
and Carnal Ordinances imposed on them, until the Time of Reformation — The Holy Ghost signifying, That the Way into the Holiest of All was not yet made manifest,
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an holy Priesthood, to offer up spiritual Sacrifice acceptable to God by Jesus Christ, 1 Pet. 2.5. J. Cheyney, take notice, that they had divers carnal Washings, or as some understand it [ Baptisms ] under the Law;
an holy Priesthood, to offer up spiritual Sacrifice acceptable to God by jesus christ, 1 Pet. 2.5. J. Cheyney, take notice, that they had diverse carnal Washings, or as Some understand it [ Baptisms ] under the Law;
JOhn Cheyney, As concerning Preaching and Prophecying, the Apostles and primitive Gospel Ministers, were made able Ministers of the New Testament, of the Spirit,
JOhn Cheyney, As Concerning Preaching and Prophesying, the Apostles and primitive Gospel Ministers, were made able Ministers of the New Testament, of the Spirit,
and Moses was keeping Sheep on the back of the Mountain when the Lord spoke to him to go to Pharoah, with whom God did wonderfully appear against Pharoah, and for the Children of Israel: All the true Apostles and Prophets received their Prophesie, Testimony and Ministry freely and immediately from God;
and Moses was keeping Sheep on the back of the Mountain when the Lord spoke to him to go to Pharaoh, with whom God did wonderfully appear against Pharaoh, and for the Children of Israel: All the true Apostles and prophets received their Prophesy, Testimony and Ministry freely and immediately from God;
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But the Priests of the Nations called Christendom, whether called Papists or Protestants, have not received their Ministry freely and immediately from God,
But the Priests of the nations called Christendom, whither called Papists or Protestants, have not received their Ministry freely and immediately from God,
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but it cost them Money to learn to preach, they generally going to Schools of Humane Learning four or seven years to learn the Art of Preaching, though I. C. I perceive thou wast not so long in lear•••g thy Trade of preaching as many of thy Brethren have been,
but it cost them Money to Learn to preach, they generally going to Schools of Humane Learning four or seven Years to Learn the Art of Preaching, though I C. I perceive thou wast not so long in lear•••g thy Trade of preaching as many of thy Brothers have been,
So by what I have written, it is plainly manifest, that you differ in your Faith, Call, Preaching and Maintenance, from the true Gospel-Ministers and Prophets of God, spoken of in the Scriptures of Truth.
So by what I have written, it is plainly manifest, that you differ in your Faith, Call, Preaching and Maintenance, from the true Gospel ministers and prophets of God, spoken of in the Scriptures of Truth.
True Prayer is acceptable to God; all true Prayer is in the Spirit of God; the Apostle saith, I will pray with the Spirit, I will pray with the Ʋnderstanding;
True Prayer is acceptable to God; all true Prayer is in the Spirit of God; the Apostle Says, I will pray with the Spirit, I will pray with the Ʋnderstanding;
Our Father, which art in Heaven, hallowed be thy Name, thy Kingdom come, thy Will be done, &c. But he told the Unbelieving Malicious Iews, That they were of their Father the Devil,
Our Father, which art in Heaven, hallowed be thy Name, thy Kingdom come, thy Will be done, etc. But he told the Unbelieving Malicious Iews, That they were of their Father the devil,
and for a PRETENCE make Long Prayers; therefore ye shall receive the GREATER DAMNATION, Mat. 23.14. and the same in Mark 12.38, 3•, 40. and the Apostle saith, I will that Men pray every where, listing up HOLY HANDS WITHOUT WRATH and Doubting, 1 Tim. 2.8. The Lord spoke by Isaiah the Prophet to the Rebellious Iews, saying, YOƲR HANDS ARE FƲLL OF BLOOD;
and for a PRETENCE make Long Prayers; Therefore you shall receive the GREATER DAMNATION, Mathew 23.14. and the same in Mark 12.38, 3•, 40. and the Apostle Says, I will that Men pray every where, listing up HOLY HANDS WITHOUT WRATH and Doubting, 1 Tim. 2.8. The Lord spoke by Isaiah the Prophet to the Rebellious Iews, saying, YOƲR HANDS ARE FƲLL OF BLOOD;
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and when you spread forth your Hand, I WILL HIDE MINE EYES FROM YOƲ; yea, when you make MANY PRAYERS, I WILL NOT HEAR YOƲ, Isaiah 1, 15. The Sacrifice of the Wicked is an Abomination to the Lord;
and when you spread forth your Hand, I WILL HIDE MINE EYES FROM YOƲ; yea, when you make MANY PRAYERS, I WILL NOT HEAR YOƲ, Isaiah 1, 15. The Sacrifice of the Wicked is an Abomination to the Lord;
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and those who have malicious, deceitful and wrathful Hearts, who lift up Unholy Hands in Wrath, to kill persecute, imprison and spoil the Goods of the Widows and Fatherless,
and those who have malicious, deceitful and wrathful Hearts, who lift up Unholy Hands in Wrath, to kill persecute, imprison and spoil the Goods of the Widows and Fatherless,
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that the Priests of England are generally, or for the most part, guilty of these things, many of them are notoriously manifest by their Fruits, which is the Mark Christ said the False Teachers should be made known by.
that the Priests of England Are generally, or for the most part, guilty of these things, many of them Are notoriously manifest by their Fruits, which is the Mark christ said the False Teachers should be made known by.
Moreover, it is notoriously manifest, that the Priests of England, and other Nations called Christians, do greatly differ from the ancient Gospel-Ministers and true Christians in their Forms and Manner of Prayer,
Moreover, it is notoriously manifest, that the Priests of England, and other nations called Christians, do greatly differ from the ancient Gospel ministers and true Christians in their Forms and Manner of Prayer,
and all forts of them when they pray Common Prayer, though never so wicked, use one and the same Form of Words, without respect to their various States and Conditions:
and all forts of them when they pray Common Prayer, though never so wicked, use one and the same From of Words, without respect to their various States and Conditions:
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This is contrary to the ancient true Christians; for the Apostle saith, With-draw your selves from every Brother that walketh disorderly, 2 Thess. 3.6.
This is contrary to the ancient true Christians; for the Apostle Says, Withdraw your selves from every Brother that walks disorderly, 2 Thess 3.6.
or a Railer, or a Drunkard, or an Extorioner, with such a one no not to eat, 1 Cor. 5.11. The Apostle saith, Know ye not that the Ʋnrighteous shall not inherit the Kingdom of God? be not deceived;
or a Railer, or a Drunkard, or an Extorioner, with such a one no not to eat, 1 Cor. 5.11. The Apostle Says, Know you not that the Ʋnrighteous shall not inherit the Kingdom of God? be not deceived;
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The Apostle saith, The Works of the Flesh are manifest, which are these, Adultery, Fornication, Ʋncleanness, Lasciviousness, Idolatry, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies, Envyings, Murders, Drunkenness, Reviling•,
The Apostle Says, The Works of the Flesh Are manifest, which Are these, Adultery, Fornication, Ʋncleanness, Lasciviousness, Idolatry, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies, Envyings, Murders, drunkenness, Reviling•,
and such like, of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God, Gal. 5.19, 20, 21.
and such like, of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God, Gal. 5.19, 20, 21.
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walk as Children of Light, Ephes. 5.5, 6, 7, 8. The •postle saith, The Fruit of the Spirit is Love, Joy, Peace, Long-suffering, Gentleness, Goodness, Faith Meek ess, Temperance;
walk as Children of Light, Ephesians 5.5, 6, 7, 8. The •postle Says, The Fruit of the Spirit is Love, Joy, Peace, Long-suffering, Gentleness, goodness, Faith Meek ess, Temperance;
And the Apostle saith to the Church of Christ at Ephesus. The Fruit of the Spirit is in all Goodness, Right cou•ness and Truth, proving what is acceptible unto the Lord,
And the Apostle Says to the Church of christ At Ephesus. The Fruit of the Spirit is in all goodness, Right cou•ness and Truth, proving what is acceptible unto the Lord,
John Cheyney, I would have thee seriously to weigh and consider the before cired faithful Sayings of the Holy Men of God, concerning the Righteous and the Wicked,
John Cheyney, I would have thee seriously to weigh and Consider thee before cired faithful Sayings of the Holy Men of God, Concerning the Righteous and the Wicked,
for the WISDOM of their Wise Men shall PERISH, and the Ʋnderstanding of their Prudent Men shall be HID, see Isarah 29.13, 14. John Cheyney, the Apostle was sent to turn Ungodly Men from DARKNESS unto LIGHT, from Satan's power unto the Power of God;
for the WISDOM of their Wise Men shall PERISH, and the Ʋnderstanding of their Prudent Men shall be HID, see Isarah 29.13, 14. John Cheyney, the Apostle was sent to turn Ungodly Men from DARKNESS unto LIGHT, from Satan's power unto the Power of God;
and begetteth Heavenly Hungerings, Thirstings and Longings after the Living God Christ Jesus and his Glorious Heavenly Kingdom, where nothing unclean can dwell;
and begetteth Heavenly Hungerings, Thirstings and Longings After the Living God christ jesus and his Glorious Heavenly Kingdom, where nothing unclean can dwell;
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and the Power of God begets a Hatred, Loathing and Detestation in the Heart and Soul of Man (who is turned unto it (and exercised by it) against all Sin,
and the Power of God begets a Hatred, Loathing and Detestation in the Heart and Soul of Man (who is turned unto it (and exercised by it) against all since,
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and such, who continue diligent in the exercise of the Power of the Lord God, they come to witness and enjoy as the primitive Christians did, of whom the Apostle testified, saying, Ye are of God, little Children,
and such, who continue diligent in the exercise of the Power of the Lord God, they come to witness and enjoy as the primitive Christians did, of whom the Apostle testified, saying, You Are of God, little Children,
Now those that are thus exercised in the Power and Spirit of God and Christ, are come to the Foundation and Fountain of true Prayer, the Prayers of such are pleasant and acceptable unto the Lord.
Now those that Are thus exercised in the Power and Spirit of God and christ, Are come to the Foundation and Fountain of true Prayer, the Prayers of such Are pleasant and acceptable unto the Lord.
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for your Father knoweth what things ye have need of before ye ask him, Mat. 6.7, 8. The Promise of God unto the Faithful is, saying, And it shall come to pass, that before they cill, I will answer;
for your Father Knoweth what things you have need of before you ask him, Mathew 6.7, 8. The Promise of God unto the Faithful is, saying, And it shall come to pass, that before they cill, I will answer;
and while they are yet speaking, I will hear, Isa. 65.24. J. C. in thy Book entituled, A Call to Prayer, in pag. 120. thou sayest, There is a kind of continual Exercise of the Soul by Internal Prayer.
and while they Are yet speaking, I will hear, Isaiah 65.24. J. C. in thy Book entitled, A Call to Prayer, in page. 120. thou Sayest, There is a kind of continual Exercise of the Soul by Internal Prayer.
But seeing it is so, then why hast thou been so Uncharitable as to charge the Quakers, That they are a People of No Prayer — A Prayerless People — A People who make No Ʋse of Prayer.
But seeing it is so, then why hast thou been so Uncharitable as to charge the Quakers, That they Are a People of No Prayer — A Prayerless People — A People who make No Ʋse of Prayer.
And seeing thou confessest, That Men and Women may worship God, and pray in Silence, why dost thou mock at the Quakers for their waiting upon God in Silence? see thy Sermons of Hypocrisie, p. 146. and Call to Prayer, p. 101. The People called Quakers do utter words in Prophecy, Preaching and •rayer,
And seeing thou Confessest, That Men and Women may worship God, and pray in Silence, why dost thou mock At the Quakers for their waiting upon God in Silence? see thy Sermons of Hypocrisy, p. 146. and Call to Prayer, p. 101. The People called Quakers do utter words in Prophecy, Preaching and •rayer,
it would be well if thou and all thy Brethren the Priests were in the Practice thereof till the Spirit of God moved you to prophesie, preach and pray publickly or privately.
it would be well if thou and all thy Brothers the Priests were in the Practice thereof till the Spirit of God moved you to prophesy, preach and pray publicly or privately.
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Thou sayest, We could do nothing without the special Help of God's spirit, see Call to Prayer, p. 20. I say it was the Practice of the Apostles, and Primitive Gospel-Ministers and Prophets to wait upon God in Silence until God did move upon them by his good Spirit to preach, prophesie or pray;
Thou Sayest, We could do nothing without the special Help of God's Spirit, see Call to Prayer, p. 20. I say it was the Practice of the Apostles, and Primitive Gospel ministers and prophets to wait upon God in Silence until God did move upon them by his good Spirit to preach, prophesy or pray;
and have shewed by plain Scripture, that you Priests of England and other Nations called Christians, do differ from the Apostles and ancient true Gospel-Ministers in your Ordination, Call to the Ministry, Preaching, Praying and sprinkling Infants, eating and drinking that which you call the Lord's Supper, and Maintenance;
and have showed by plain Scripture, that you Priests of England and other nations called Christians, do differ from the Apostles and ancient true Gospel ministers in your Ordination, Call to the Ministry, Preaching, Praying and sprinkling Infants, eating and drinking that which you call the Lord's Supper, and Maintenance;
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and you also differ from the true Gospel Ministers in this Age, and you are out of the Gospel Faith, who believe not in the true Light, wherewith Christ lighteth every one that cometh into the World:
and you also differ from the true Gospel Ministers in this Age, and you Are out of the Gospel Faith, who believe not in the true Light, wherewith christ lights every one that comes into the World:
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many of the People called Quakers know well what Psalms you have, and have been informed who made them (to wit) Thomas Sternhold and John Hopkins (who were two Musicians, or Players upon Instruments of Musick ) these Men as is related translated the Declaration of David's Roarings and Quakings,
many of the People called Quakers know well what Psalms you have, and have been informed who made them (to wit) Thomas Sternhold and John Hopkins (who were two Musicians, or Players upon Instruments of Music) these Men as is related translated the Declaration of David's Roarings and Quakings,
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J. C. take notice, in your Common-Prayer you say, You are all poluted from the Crown of the Head to the Sole of the Foot, and that Ye are full of Bruises and putrifying Sores, and that Ye do•t hat ye ought not to do,
J. C. take notice, in your Common prayer you say, You Are all polluted from the Crown of the Head to the Sole of the Foot, and that You Are full of Bruises and Putrifying Sores, and that You do•t hat you ought not to do,
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But in Psalm 23. you sing thus, My Shepherd is the living Lord, nothing therefore I need, in Pastures fair, with Waters calm, he sets me forth to feed;
But in Psalm 23. you sing thus, My Shepherd is the living Lord, nothing Therefore I need, in Pastures fair, with Waters Cam, he sets me forth to feed;
you say, You are all poluted, and have No Health in you, and then you sing in your Psalm, that your Shopherd is the living Lord, and therefore you need nothing: By your Confession it is manifest, you want a Saviour to save you from your Sins,
you say, You Are all polluted, and have No Health in you, and then you sing in your Psalm, that your Shopherd is the living Lord, and Therefore you need nothing: By your Confessi it is manifest, you want a Saviour to save you from your Sins,
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here you do not sing with the Spirit, and with the Understanding, as the Apostle and Primitive Christians did, who had Psalms, Hymns and spiritual Songs immediately given them of God;
Here you do not sing with the Spirit, and with the Understanding, as the Apostle and Primitive Christians did, who had Psalms, Hymns and spiritual Songs immediately given them of God;
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and that your sight is dim, &c. Now you know in your own Consciences, that the Generality of you do not do as you say (to wit) you do not generally (if there be any that do) wash your Beds with your Tears.
and that your sighed is dim, etc. Now you know in your own Consciences, that the Generality of you do not do as you say (to wit) you do not generally (if there be any that do) wash your Beds with your Tears.
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when the just Judgment of God was upon him, he cryed unto the Lord, saying, Make me to hear Joy and Gladness, that the Bones which thou hast broken may rejoyce, Psalm 51.8.
when the just Judgement of God was upon him, he cried unto the Lord, saying, Make me to hear Joy and Gladness, that the Bones which thou hast broken may rejoice, Psalm 51.8.
& Gluttonny, Drunkenness, &c. who never yet came to true Repentance, to bear the Judgments of the Lord, these have nothing to do with David 's Words, who never knew David 's Conditions of weeping and rejoycing;
& Gluttony, drunkenness, etc. who never yet Come to true Repentance, to bear the Judgments of the Lord, these have nothing to do with David is Words, who never knew David is Conditions of weeping and rejoicing;
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for the Apostle James did not bid such as you say you are) SING, who are polluted from the Crown of the Head to the Sole of the Foot, &c. but it was the Members of the true Church, which is in God, that he wrote to, who did worship God in Spirit & in Truth;
for the Apostle James did not bid such as you say you Are) SING, who Are polluted from the Crown of the Head to the Sole of the Foot, etc. but it was the Members of the true Church, which is in God, that he wrote to, who did worship God in Spirit & in Truth;
then Thieves, Harlors, Drunkards, deba ched lewd Persons in Ale-houses and Taverns, who sing, and make merry with a Fidle and a Pipe, may sing Psalms as well as any other;
then Thieves, Harlors, Drunkards, deba Ched lewd Persons in Alehouses and Taverns, who sing, and make merry with a Fiddle and a Pipe, may sing Psalms as well as any other;
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but the singing spoken of by the Apostle, is peculiar to the Saints the redeemed of the Lord, who have waited upon him in the Way of his Righteous Judgments, because of their Iniquity;
but the singing spoken of by the Apostle, is peculiar to the Saints the redeemed of the Lord, who have waited upon him in the Way of his Righteous Judgments, Because of their Iniquity;
then the wickedest or vilest man in the Earth must pray, such as Cai, and Judas; for these were both afflicted after they had done their Master's Drudgery;
then the wickedest or Vilest man in the Earth must pray, such as Cai, and Judas; for these were both afflicted After they had done their Masters Drudgery;
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Now if the Lord would not hear this holy Prophet on the behalf of these wicked men, certain it is he would not hear these wicked mens Prayers in this their old grown hardned State of wickedness.
Now if the Lord would not hear this holy Prophet on the behalf of these wicked men, certain it is he would not hear these wicked men's Prayers in this their old grown hardened State of wickedness.
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J. C. Thus I have shewed, that in the outward Form of your Worship, you greatly differ from the primitive Gospel Ministers and primitive Church of Christ:
J. C. Thus I have showed, that in the outward From of your Worship, you greatly differ from the primitive Gospel Ministers and primitive Church of christ:
That which I intend by thus distinguishing in these things si chiefly, with respect to the Shadows of the Heavenly things, which Shadows are to pass away,
That which I intend by thus distinguishing in these things si chiefly, with respect to the Shadows of the Heavenly things, which Shadows Are to pass away,
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Concerning the Jews Sacrifices and Offerings in the Time of their Faithfulness, and concerning their Offerings and Sacrifices in the time of their Rebellion and Apostacy.
Concerning the jews Sacrifices and Offerings in the Time of their Faithfulness, and Concerning their Offerings and Sacrifices in the time of their Rebellion and Apostasy.
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and therefore the Lord compares their killing of an Ox to the slaying of a Man, which sense of slaying a Man as here intended, I understand to be Murder;
and Therefore the Lord compares their killing of an Ox to the slaying of a Man, which sense of slaying a Man as Here intended, I understand to be Murder;
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ANd I say, though the Apostatized Christians, whether Papists or Protestants in this Age may do and practise some things, which the Apostles and primitive Christians practised not only things shadowy, which were practised amongst the ancient Christians in the Morning of the Gospel Day,
ANd I say, though the Apostatized Christians, whither Papists or Protestants in this Age may do and practise Some things, which the Apostles and primitive Christians practised not only things shadowy, which were practised among the ancient Christians in the Morning of the Gospel Day,
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but also things that are of Duration and Continuance, as Preaching, Prayer, &c. yet these being out of the Life, Spirit and Power of God, Humility, Sincerity and Tenderness of Heart, which they were in who performed those things of old,
but also things that Are of Duration and Continuance, as Preaching, Prayer, etc. yet these being out of the Life, Spirit and Power of God, Humility, Sincerity and Tenderness of Heart, which they were in who performed those things of old,
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the Priests and Teachers being in those things, together with Malice, Strife and Envy, therefore the Lord rejects their Preaching, Praying, Singing, together with the rest of their Services.
the Priests and Teachers being in those things, together with Malice, Strife and Envy, Therefore the Lord rejects their Preaching, Praying, Singing, together with the rest of their Services.
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In the latter of the afore cited page thou sayst, That in a late Disputation the Quakers did openly declare, that they owned the Doctrines contained in the Creed.
In the latter of the afore cited page thou Sayest, That in a late Disputation the Quakers did openly declare, that they owned the Doctrines contained in the Creed.
Answ. We do own and believe what the Scriptures do say concerning God, Christ, the Holy Ghost, Christ's Birth, his Preaching, Miracles, Sufferings, Death, Resurrection and ascension, the Communion or Fellowship of the Saints in Light,
Answer We do own and believe what the Scriptures do say Concerning God, christ, the Holy Ghost, Christ's Birth, his Preaching, Miracles, Sufferings, Death, Resurrection and Ascension, the Communion or Fellowship of the Saints in Light,
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and when such dye outwardly, or put off the outward Tabernacle, they are blessed, as it is written, Blessed are the dead that dye in the Lord, yea, saith the Spirit;
and when such die outwardly, or put off the outward Tabernacle, they Are blessed, as it is written, Blessed Are the dead that die in the Lord, yea, Says the Spirit;
for they rest from their Labours, and their works do follow them, see Rev. In the said page thou sayest, That the Quakers in the aforesaid Disputation did openly own the Lord's Prayer.
for they rest from their Labours, and their works do follow them, see Rev. In the said page thou Sayest, That the Quakers in the aforesaid Disputation did openly own the Lord's Prayer.
But J. C. take notice, Christ did not teach the Ungodly, Drunkards, Swearers, Lyars, proud envious ones, &c. to say, Our Father, which art in Heaven, &c. but unto such he said, Ye are of your Father the Devil,
But J. C. take notice, christ did not teach the Ungodly, Drunkards, Swearers, Liars, proud envious ones, etc. to say, Our Father, which art in Heaven, etc. but unto such he said, You Are of your Father the devil,
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And the Counsel of the Holy Ghost is, Let everyone that names the Name of the Lord depart from Iniquity, &c. see 2 Tim. 2.19. And to the Wicked God saith;
And the Counsel of the Holy Ghost is, Let everyone that names the Name of the Lord depart from Iniquity, etc. see 2 Tim. 2.19. And to the Wicked God Says;
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thou givest thy Mouth to Evil, and thy Tongue frameth Deceit, &c. Psalm 50.16, 17, 18, 19. In the aforesaid page thou sayest, The Quakers at the aforesaid Disputation did openly declare, that they owned the Ten Commandments.
thou givest thy Mouth to Evil, and thy Tongue frameth Deceit, etc. Psalm 50.16, 17, 18, 19. In the aforesaid page thou Sayest, The Quakers At the aforesaid Disputation did openly declare, that they owned the Ten commandments.
Answ. We have ever owned the Ten Commandments, since God raised us up to be a people to worship him in Spirit and in Truth, which the Devil, Deceit and Malice,
Answer We have ever owned the Ten commandments, since God raised us up to be a people to worship him in Spirit and in Truth, which the devil, Deceit and Malice,
J. C. after thou hast declared, that the Quakers do own the Scripture, the Lord's prayer, the Ten Commandments, Creed, &c. In the same page thou sayest, It was wondered that they would.
J. C. After thou hast declared, that the Quakers do own the Scripture, the Lord's prayer, the Ten commandments, Creed, etc. In the same page thou Sayest, It was wondered that they would.
as also it may be some honest People would wo•der at it, seeing thou and such a slanderous Generation of Priests as thee, had slanderously said behind their Backs, they denyed them;
as also it may be Some honest People would wo•der At it, seeing thou and such a slanderous Generation of Priests as thee, had slanderously said behind their Backs, they denied them;
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and the rest who were concerned in any Measure in uttering words in the said Disputation with thee, it is not hard to procure their Names if thou desire it.
and the rest who were concerned in any Measure in uttering words in the said Disputation with thee, it is not hard to procure their Names if thou desire it.
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JOhn Cheyney, in page 106. of thy Sermons of Hypocrisie thou blamest the Quakers, saying, Ignorant Men leave their Callings and Relations, and turn Preachers.
JOhn Cheyney, in page 106. of thy Sermons of Hypocrisy thou blamest the Quakers, saying, Ignorant Men leave their Callings and Relations, and turn Preachers.
as Jesus commanded them, who said, Follow me, and I will make you Fishers of Men. And in Acts 4.13. it is thus written concerning them Now when they saw the Boldness of Peter and John, and perceived they were unlearned and ignorant men [ mark, Ignorant Men they marvelled, and they took notice of them, that they had been with Iesus:
as jesus commanded them, who said, Follow me, and I will make you Fishers of Men. And in Acts 4.13. it is thus written Concerning them Now when they saw the Boldness of Peter and John, and perceived they were unlearned and ignorant men [ mark, Ignorant Men they marveled, and they took notice of them, that they had been with Iesus:
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and Moses was called from keeping of Sheep, to speak the Word of the Lord to Pharoah; and Paul was a Tent maker, who was called to preach the Gospel, and preached in divers Nations;
and Moses was called from keeping of Sheep, to speak the Word of the Lord to Pharaoh; and Paul was a Tent maker, who was called to preach the Gospel, and preached in diverse nations;
and the Gospel's, but he shall receive an hundred fold, &c. And Mat. 28.19 Jesus said unto his Disciples, Go ye therefore and teach all Nations, &c. And if Peter and John accounted (by the Wisdom of this World) ignorant men, Paul the Tent-maker,
and the Gospel's, but he shall receive an hundred fold, etc. And Mathew 28.19 jesus said unto his Disciples, Go you Therefore and teach all nations, etc. And if Peter and John accounted (by the Wisdom of this World) ignorant men, Paul the Tentmaker,
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You are not able to prove these your practices by the Scriptures, but I have proved the Practice of the Quakers to be agreeable to the Holy Scriptures, the Prophets and Apostles, and Command of Christ.
You Are not able to prove these your practices by the Scriptures, but I have proved the Practice of the Quakers to be agreeable to the Holy Scriptures, the prophets and Apostles, and Command of christ.
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for the Gospel is more universal and large, then the Dispensation of the Law was; which Gospel brings Life and Immortallity to Light, both to men and women;
for the Gospel is more universal and large, then the Dispensation of the Law was; which Gospel brings Life and Immortality to Light, both to men and women;
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and he doth grant, or allow women to prophesie & pray, but speaks against the womens having their Heads uncovered when they prophesie or pray, see 1 Cor. 3.4, 5, 6, 7, 8, 9, 10.
and he does grant, or allow women to prophesy & pray, but speaks against the women's having their Heads uncovered when they prophesy or pray, see 1 Cor. 3.4, 5, 6, 7, 8, 9, 10.
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J. C. thou mayest read in the first chapter of Luke, how Elizabeth the Mother of John Baptist was filled with the Holy Ghost & what glorious things she spake,
J. C. thou Mayest read in the First chapter of Lycia, how Elizabeth the Mother of John Baptist was filled with the Holy Ghost & what glorious things she spoke,
or prophesied unto Mary, concerning the Child Jesus, which was yet unborn, — And it came to pass, that when Elizabeth heard the Salutation of Mary, the Babe leaped in her Womb,
or prophesied unto Marry, Concerning the Child jesus, which was yet unborn, — And it Come to pass, that when Elizabeth herd the Salutation of Marry, the Babe leapt in her Womb,
and Elizabeth was FILLED with the Holy GHOST, and she spake with a loud Voice, and said, Blessed art thou among Women, and blessed is the Fruit of thy Womb;
and Elizabeth was FILLED with the Holy GHOST, and she spoke with a loud Voice, and said, Blessed art thou among Women, and blessed is the Fruit of thy Womb;
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he hath filled the hungry with good things, and the Rich he hath sent empty away, see Luke 1.40 to 52. What dost thou think J. C. were not these Noble Women? did they not preach well? had it not been great pity, that these Preachers should have been discouraged,
he hath filled the hungry with good things, and the Rich he hath sent empty away, see Lycia 1.40 to 52. What dost thou think J. C. were not these Noble Women? did they not preach well? had it not been great pity, that these Preachers should have been discouraged,
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or hindered from preaching and prophesying? And do not you Priests count those Gracious words, which those women spake, Good Gospel? and do not you make a Trade of their Words,
or hindered from preaching and prophesying? And do not you Priests count those Gracious words, which those women spoke, Good Gospel? and do not you make a Trade of their Words,
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and sell them for Money, (which they did not, but spoke them freely) and were they not better Preacher then you Priests are? do not you boast of these Holy Womens Words,
and fell them for Money, (which they did not, but spoke them freely) and were they not better Preacher then you Priests Are? do not you boast of these Holy Women's Words,
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Those Books treat at large about Womens prophesying or preaching, to which I refer thee, and my Reader, where you may read more largely concerning this Matter.
Those Books Treat At large about Women's prophesying or preaching, to which I refer thee, and my Reader, where you may read more largely Concerning this Matter.
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And it hath been the Spiritual Nakedness, Wickedness, and Treacherousness of the Priests of England, and the Wickedness of many of the Inhabitants thereof, which hath been the Cause that some amongst the Quakers have gone Naked outwardly,
And it hath been the Spiritual Nakedness, Wickedness, and Treacherousness of the Priests of England, and the Wickedness of many of the Inhabitants thereof, which hath been the Cause that Some among the Quakers have gone Naked outwardly,
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John Cheyney, in the same page thou endeavourest darkly and wickedly to insinuate something against the People called Quakers concerning Raising the Dead.
John Cheyney, in the same page thou endeavourest darkly and wickedly to insinuate something against the People called Quakers Concerning Raising the Dead.
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But I tell thee, if any person, under what Name soever have, or do attempt to do that which God doth not require of them, God will not appear with them,
But I tell thee, if any person, under what Name soever have, or do attempt to do that which God does not require of them, God will not appear with them,
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Divers persons, who have done bad things, who never were owned by us, not so much as called Quakers by their Neighbours, who knew them, have by our Malicious Adversaries been called Quakers, on purpose to reproach us;
Diverse Persons, who have done bad things, who never were owned by us, not so much as called Quakers by their Neighbours, who knew them, have by our Malicious Adversaries been called Quakers, on purpose to reproach us;
J. C. there hath been a Person of late in the City of London, who for many years (as it is well known) hath been a great Opposer and Curser of the People called Quakers, who (as credible Witnesses do inform, did attempt to Raise the Dead,
J. C. there hath been a Person of late in the city of London, who for many Years (as it is well known) hath been a great Opposer and Curser of the People called Quakers, who (as credible Witnesses do inform, did attempt to Raise the Dead,
JOhn Cheyney, in thy 8th and 9th page of thy Premonition to thy Sermons of Hypocrisie, thou chargest the people called Quakers, That they esteem their Books and Writings to be of Equal Authority with the Scriptures or Bible.
JOhn Cheyney, in thy 8th and 9th page of thy Premonition to thy Sermons of Hypocrisy, thou chargest the people called Quakers, That they esteem their Books and Writings to be of Equal authority with the Scriptures or bible.
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and thy Neighbour as thy self, WERE and ARE of greater Authority then those words which as History or Relation declare of the Wars and Battels of the Iews, and other such Historical Matters,
and thy Neighbour as thy self, WERE and ARE of greater authority then those words which as History or Relation declare of the Wars and Battles of the Iews, and other such Historical Matters,
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and they are of greater Authority then those words that speak of Paul 's Cloak, that he lest at Troas, mentioned in 2 Tim. 4.13. and all other such Historical Matters.
and they Are of greater authority then those words that speak of Paul is Cloak, that he lest At Troas, mentioned in 2 Tim. 4.13. and all other such Historical Matters.
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Nevertheless, we do affirm, that the Spirit of God in this Age, hath moved several of us to write Books, which have been instrumental in his Hand for Good unto many, with respect to their Immortal Souls.
Nevertheless, we do affirm, that the Spirit of God in this Age, hath moved several of us to write Books, which have been instrumental in his Hand for Good unto many, with respect to their Immortal Souls.
some treat of our inward Experience of the Work of God, in which are contained words which do direct Man and Woman to the Manifestation of the Spirit of God, which is given them to profit withal;
Some Treat of our inward Experience of the Work of God, in which Are contained words which do Direct Man and Woman to the Manifestation of the Spirit of God, which is given them to profit withal;
IOhn Cheyney, in thy Book entituled, Sermons of Hypocrisie, pag. 145, 146. thou chargest the People called Quakers, That they are against Children's Honouring their Parents; Servants, their Masters; the Younger, the Aged;
John Cheyney, in thy Book entitled, Sermons of Hypocrisy, page. 145, 146. thou chargest the People called Quakers, That they Are against Children's Honouring their Parents; Servants, their Masters; the Younger, the Aged;
2dly, We do believe, that it is the Duty of Servants to be obedient to their Masters (according to the Flesh) in all Faithfulness, according to the Doctrine of the Glorious Gospel preached by the holy Apostle, which is as followeth, Children obey your Parents in the Lord; for THIS IS RIGHT:
2dly, We do believe, that it is the Duty of Servants to be obedient to their Masters (according to the Flesh) in all Faithfulness, according to the Doctrine of the Glorious Gospel preached by the holy Apostle, which is as follows, Children obey your Parents in the Lord; for THIS IS RIGHT:
as unto Christ not with Eye-service, as Men pleasers, but as the Servants of Christ, doing the Will of God from the Heart, with Good Will, doing Service,
as unto christ not with Eye-service, as Men pleasers, but as the Servants of christ, doing the Will of God from the Heart, with Good Will, doing Service,
and to please them well in all things, not answering again, not purloining (or not stealing) but shewing all good Fidellity (or Truth and Faithfulness) that they may adorn the Doctrine of God our Savi ur in all things;
and to please them well in all things, not answering again, not purloining (or not stealing) but showing all good Fidis (or Truth and Faithfulness) that they may adorn the Doctrine of God our Savi ur in all things;
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for the Grace of God that bringeth Salvation hath appeared to all men, teaching us, that denying Ʋngodliness and Worldly Lusts, we should live soberly, r ghteously and godly i• this present World, see Tit. 2.9, 10, 11, 12. The Apostle Peter exhorted Servants, saying, Servants be subject to your Masters with all Fear;
for the Grace of God that brings Salvation hath appeared to all men, teaching us, that denying Ʋngodliness and Worldly Lustiest, we should live soberly, r ghteously and godly i• this present World, see Tit. 2.9, 10, 11, 12. The Apostle Peter exhorted Servants, saying, Servants be Subject to your Masters with all fear;
who, when he was reviled, reviled not again, when he suffered he threatned not, but committed himself to him that judgeth Righteously, 1 Pet. 18, 19, 20, 21, 22, 23.
who, when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that Judgeth Righteously, 1 Pet. 18, 19, 20, 21, 22, 23.
but if any Parent be an Idolater, or an Unjust, Untemperate Person, and do require the Child, who hath believed in Christ, to worship an Idol, in that Case the Child must obey God and Christ,
but if any Parent be an Idolater, or an Unjust, Untemperate Person, and do require the Child, who hath believed in christ, to worship an Idol, in that Case the Child must obey God and christ,
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though it do forsake Father and Mother (or they forsake it) or if the Parents should require the Child to do that which it knows is Sin against God & Christ, in that Case God and Christ is to be obeyed:
though it do forsake Father and Mother (or they forsake it) or if the Parents should require the Child to do that which it knows is since against God & christ, in that Case God and christ is to be obeyed:
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yet notwithstanding ought to be very diligent and observant to obey their Masters Commands, in all those Just Trusts and Labours, according to the Covenant which they have made & for which they take Hire or receive Reward of their Masters;
yet notwithstanding ought to be very diligent and observant to obey their Masters Commands, in all those Just Trusts and Labours, according to the Covenant which they have made & for which they take Hire or receive Reward of their Masters;
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the Apostle Paul saith, Let as many Servants as are under the Yoke [ Covenant or Engagement ] count their own Masters worthy of all Honour, that the Name of God and his Doctrine be not blasphemed;
the Apostle Paul Says, Let as many Servants as Are under the Yoke [ Covenant or Engagement ] count their own Masters worthy of all Honour, that the Name of God and his Doctrine be not blasphemed;
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3dly, The hoary Head is a Crown of Glory, if it be found in the Way of Righteousness, Prov. 16.31. But the Sinner being an hundred Years old shall be accursed, Isa. 65.20. J. C. by these Testimonies of the Holy Men it doth appear, that the Aged or the hoary Head, being found in the Way of Righteousness, is truly honourable;
3dly, The hoary Head is a Crown of Glory, if it be found in the Way of Righteousness, Curae 16.31. But the Sinner being an hundred years old shall be accursed, Isaiah 65.20. J. C. by these Testimonies of the Holy Men it does appear, that the Aged or the hoary Head, being found in the Way of Righteousness, is truly honourable;
and so are not honourable, as those who are found in the Way of Righteousness, though the true Christians do in a true Sense honour all men in the Lord, as the Apostle said;
and so Are not honourable, as those who Are found in the Way of Righteousness, though the true Christians do in a true Sense honour all men in the Lord, as the Apostle said;
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for the Punishment of Evil-doers, and for the Praise of them that do well, 1 Pet. 2.13, 14. The Apostle Paul saith, Rulers are not a Terror to Good Works,
for the Punishment of Evildoers, and for the Praise of them that do well, 1 Pet. 2.13, 14. The Apostle Paul Says, Rulers Are not a Terror to Good Works,
but to the Evil — do that which is Good, and thou shalt have Praise of the same, Rom. 13.3. J C. these Exhortations and Doctrines are owned by the People called Quakers, both in Word and Practice:
but to the Evil — do that which is Good, and thou shalt have Praise of the same, Rom. 13.3. J C. these Exhortations and Doctrines Are owned by the People called Quakers, both in Word and Practice:
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But if in some things some Magistrates do req ire those things of us which are contrary to the Command and Law of our God, in those things we chuse to obey God,
But if in Some things Some Magistrates do req ire those things of us which Are contrary to the Command and Law of our God, in those things we choose to obey God,
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for if Christ, the Apostles and Prophets could have submitted to every Law, Decree or Ordinance of Man or Ruler, without Respect of those Laws or Ordinances being good or bad, right or wrong,
for if christ, the Apostles and prophets could have submitted to every Law, decree or Ordinance of Man or Ruler, without Respect of those Laws or Ordinances being good or bad, right or wrong,
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Saul, when he was a Persecutor of the Church of God, he got Letters from the High Priest to persecute both Men and Women that called upon the Name of the Lord;
Saul, when he was a Persecutor of the Church of God, he god Letters from the High Priest to persecute both Men and Women that called upon the Name of the Lord;
but is of him that was a Lyar & a Murderer from the beginning, who led wicked Cain to kill righteous Abel about Sacrifice, this is he of whom John testified, saying, The Devil shall cast some of you into Prison:
but is of him that was a Liar & a Murderer from the beginning, who led wicked Cain to kill righteous Abel about Sacrifice, this is he of whom John testified, saying, The devil shall cast Some of you into Prison:
This is he who has blinded, hardned & betwitched many Teachers & People, so that they have thought & think they do God Service when they persecute & kill the Servants of Christ:
This is he who has blinded, hardened & betwitched many Teachers & People, so that they have Thought & think they do God Service when they persecute & kill the Servants of christ:
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Of this Christ prophesied, saying to his Disciples, The time cometh, that whosoever killeth you, will think they do God Service, John 16.2. The Papists had a Law, by which they put the ancient t u• Protestants to Death;
Of this christ prophesied, saying to his Disciples, The time comes, that whosoever kills you, will think they do God Service, John 16.2. The Papists had a Law, by which they put the ancient tO u• Protestants to Death;
turn the other also, &c. And when some of his Disciples [ in their Infancy ] would have commanded Fire to have come down from Heaven, to have destroyed those that would not receive him, he rebuked them sharply,
turn the other also, etc. And when Some of his Disciples [ in their Infancy ] would have commanded Fire to have come down from Heaven, to have destroyed those that would not receive him, he rebuked them sharply,
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And he spake a Parable concerning Wheat and Tares, saying, The Servants of the Housholder came unto him, saying, (Master) Didst thou not sow good seed in thy field? from whence then hath it Tares? He said unto them, An Enemy hath done this:
And he spoke a Parable Concerning Wheat and Tares, saying, The Servants of the Householder Come unto him, saying, (Master) Didst thou not sow good seed in thy field? from whence then hath it Tares? He said unto them, an Enemy hath done this:
The Servant said unto him, Wilt thou that we go and gather them up? But he said, NAY, lest while ye gather up the Tares, ye root up also the WHEAT with them; let both grow together until the Harvest,
The Servant said unto him, Wilt thou that we go and gather them up? But he said, NAY, lest while you gather up the Tares, you root up also the WHEAT with them; let both grow together until the Harvest,
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but gather the WHEAT into my Barn — And the Disciples of Jesus came unto him, saying, Declare unto us the Parable of the Tares of the Field? He answered,
but gather the WHEAT into my Barn — And the Disciples of jesus Come unto him, saying, Declare unto us the Parable of the Tares of the Field? He answered,
who hath an Ear to hear, let him hear, Mat. 13.27, 28, 29, 30. & 36 to 43. J. Cheyney, take notice, by this which Christ hath said it appears, that the Jews and Heathens, who persecuted Christ, the Apostles and Prophets;
who hath an Ear to hear, let him hear, Mathew 13.27, 28, 29, 30. & 36 to 43. J. Cheyney, take notice, by this which christ hath said it appears, that the jews and heathens, who persecuted christ, the Apostles and prophets;
the Papists, the Episcopalians, Presbyterians, Independents, &c. who have been persecuting to Death about the things of the Kingdom of God and Christ, which are spiritual and Heavenly, have all done WRONG,
the Papists, the Episcopalians, Presbyterians, Independents, etc. who have been persecuting to Death about the things of the Kingdom of God and christ, which Are spiritual and Heavenly, have all done WRONG,
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And such Priests and Teachers, who (in this Age) have been (or are) officious or active in this wicked Work, God's Displeasure is great against them for these their Works of Darkness and Cruelty;
And such Priests and Teachers, who (in this Age) have been (or Are) officious or active in this wicked Work, God's Displeasure is great against them for these their Works of Darkness and Cruelty;
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for if you love those that love you, what Thank have you? for Sinners love those which love them — And if ye do good to them which do good to you, what Thank have you? for Sinners also do even the same, Luke 6. vers. 31, 32, 33. And the Apostle Paul saith, For all the Law is fulfilled in one word,
for if you love those that love you, what Thank have you? for Sinners love those which love them — And if you do good to them which doe good to you, what Thank have you? for Sinners also do even the same, Lycia 6. vers. 31, 32, 33. And the Apostle Paul Says, For all the Law is fulfilled in one word,
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J. C. by what is above written it doth plainly appear, that Persecution about Faith, Worship and Religion towards God and Christ, is absolutely contrary to the Command and Example of Christ,
J. C. by what is above written it does plainly appear, that Persecution about Faith, Worship and Religion towards God and christ, is absolutely contrary to the Command and Exampl of christ,
Thus it appears plainly, that the False Prophets, Priests and Teachers, their Informers and Abettors, who have persecuted the true Christians through the several Ages of the World, have not therein been found in the Work of God.
Thus it appears plainly, that the False prophets, Priests and Teachers, their Informers and Abettors, who have persecuted the true Christians through the several Ages of the World, have not therein been found in the Work of God.
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so it is high time for this Generation of men to give over these their Abominable Works to throw aside their carnal Weapon, by which they have warred and slain the Servants of God for their pure Obedience to him, which Christ and the Apostles never did,
so it is high time for this Generation of men to give over these their Abominable Works to throw aside their carnal Weapon, by which they have warred and slave the Servants of God for their pure obedience to him, which christ and the Apostles never did,
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our Weapons are not Carnal, Ephes. 6.12. 2 Cor. 10.4. (therefore Spiritual) but mighty through God, to the pulling down of strong Holds, casting down Imaginations,
our Weapons Are not Carnal, Ephesians 6.12. 2 Cor. 10.4. (Therefore Spiritual) but mighty through God, to the pulling down of strong Holds, casting down Imaginations,
JOhn Cheyney, thou quarelst at G. Fox his words, where he saith something concerning the Soul, in his Book entituled, Great Mystery; thou and some others of thy quarrelling Brethren would insinuate,
JOhn Cheyney, thou quarelst At G. Fox his words, where he Says something Concerning the Soul, in his Book entitled, Great Mystery; thou and Some Others of thy quarreling Brothers would insinuate,
but who reads his Treatise in the said Book upon that Subject without Prejudice, in the Fear and Love of God, such may see that he distinguisheth plainly between Christ, God and the Soul of Man, see Great Mystery. p. 91. where G. F. hath these words, viz. The Soul being in the Death, in Transgression,
but who reads his Treatise in the said Book upon that Subject without Prejudice, in the fear and Love of God, such may see that he Distinguisheth plainly between christ, God and the Soul of Man, see Great Mystery. p. 91. where G. F. hath these words, viz. The Soul being in the Death, in Transgression,
after he hath uttered several words in answer to the Priest about the Soul, he hath these words, viz. So the living of the Soul, and the spirit sanctified, that diligent hearkning is come to, where the Counsel of God is stood i•, his Voice heard, his Hand felt, that the Soul comes up into, that comes from him, from God;
After he hath uttered several words in answer to the Priest about the Soul, he hath these words, viz. So the living of the Soul, and the Spirit sanctified, that diligent Harkening is come to, where the Counsel of God is stood i•, his Voice herd, his Hand felt, that the Soul comes up into, that comes from him, from God;
and so the Covenant of God comes to be received, wherein the Soul lives. — In the same page he hath these Words, viz. Now where the Light is hated, that of God within transgressed that doth pertain to the Righteous Law of God,
and so the Covenant of God comes to be received, wherein the Soul lives. — In the same page he hath these Words, viz. Now where the Light is hated, that of God within transgressed that does pertain to the Righteous Law of God,
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and answers it (there) the spirit of man is not sanctified, and man's Ʋnderstanding darkned, the higher Power is denyed, the Soul comes into Death, transgressing of the Law is known, the Winess buried, which should guide the mind, whereby the Soul should live in the diligent HEARKNING, thereby comes man to be defiled,
and answers it (there) the Spirit of man is not sanctified, and Man's Ʋnderstanding darkened, the higher Power is denied, the Soul comes into Death, transgressing of the Law is known, the Winess buried, which should guide the mind, whereby the Soul should live in the diligent HARKENING, thereby comes man to be defiled,
so every one being turned to the same Light, which Christ the second Adam hath enlightned them withal, they shall see the Bishop of their Souls, Christ the Power of God.
so every one being turned to the same Light, which christ the second Adam hath enlightened them withal, they shall see the Bishop of their Souls, christ the Power of God.
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— Again in the same page thus, So every man that cometh into the World, having a Light from Christ Jesus, the Way out of the Fall, the second Adam — Receiving the Light, they receive their Redemption and Sanctification, whereby their Spirits, Bodies and Souls are sanctified.
— Again in the same page thus, So every man that comes into the World, having a Light from christ jesus, the Way out of the Fallen, the second Adam — Receiving the Light, they receive their Redemption and Sanctification, whereby their Spirits, Bodies and Souls Are sanctified.
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and therefore it is certain, that when he speaks of the Soul's being in Transgression, that therefore he doth not mean or intend, that God his Essence or Being, in any Measure or Part is in Transgression, or ever can be so.
and Therefore it is certain, that when he speaks of the Soul's being in Transgression, that Therefore he does not mean or intend, that God his Essence or Being, in any Measure or Part is in Transgression, or ever can be so.
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Again he speaks of the Living of the Soul, and the spirit sanctified, and saith, that diligent hearkning is come to, where the Counsel of God is stood in, his Voice heard, his Hand felt;
Again he speaks of the Living of the Soul, and the Spirit sanctified, and Says, that diligent Harkening is come to, where the Counsel of God is stood in, his Voice herd, his Hand felt;
But as the Apostle saith, The second Adam was made a Quickning Spirit, which second Adam is Christ the promised Seed, which bruiseth the Head of him that first led man out of the Counsel of God, whereby his Soul was brought into Death;
But as the Apostle Says, The second Adam was made a Quickening Spirit, which second Adam is christ the promised Seed, which bruiseth the Head of him that First led man out of the Counsel of God, whereby his Soul was brought into Death;
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who believes in him who lighteth every one that cometh into the World, he raiseth the Soul out of Death, being the Captain of its Salvation and the Bishop of it.
who believes in him who lights every one that comes into the World, he Raiseth the Soul out of Death, being the Captain of its Salvation and the Bishop of it.
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God is the Life of Lives, or great Original Soul of Souls, being that one Infinite Being, by which all other Beings in the Beginning of the Creation were brought forth;
God is the Life of Lives, or great Original Soul of Souls, being that one Infinite Being, by which all other Beings in the Beginning of the Creation were brought forth;
And G. F. speaking in answer to the Priests about the Soul, saith, God breathed into MAN the Breath of Life, and HE became a living Soul; for that which came out from God was the Cause that MAN became alive, A LIVING SOUL.
And G. F. speaking in answer to the Priests about the Soul, Says, God breathed into MAN the Breath of Life, and HE became a living Soul; for that which Come out from God was the Cause that MAN became alive, A LIVING SOUL.
and thus, as it is written, God is grieved with the Wicked every Day. His Displeasure or Grief is, because he would have Man to hearken to his Voice, and be saved, but Man;
and thus, as it is written, God is grieved with the Wicked every Day. His Displeasure or Grief is, Because he would have Man to harken to his Voice, and be saved, but Man;
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and speaks of it under three considerations, 1st, The Soul of Man in Transgression IN DEATH; 2dly, The Soul of Man in the Restoration IN LIFE, and 3dly he speaks of the Word SOƲL, as being that Breath or Life, which came forth from God, by which MAN LIVED or BECAME A LIVING SOUL, which Breath and Life is of God's Being,
and speaks of it under three considerations, 1st, The Soul of Man in Transgression IN DEATH; 2dly, The Soul of Man in the Restoration IN LIFE, and 3dly he speaks of the Word SOƲL, as being that Breath or Life, which Come forth from God, by which MAN LIVED or BECAME A LIVING SOUL, which Breath and Life is of God's Being,
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but the Occasion of thy last troubles me for the poor Man's sake, that under so much Pretence to Religion and Mortification, hath so strong a Prejudice,
but the Occasion of thy last Troubles me for the poor Man's sake, that under so much Pretence to Religion and Mortification, hath so strong a Prejudice,
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First, He is pleased to charge me with making God to be Reason, or rather Reason to be God; but he forgets, first, the Opinion of the Ancients, if I had done so;
First, He is pleased to charge me with making God to be Reason, or rather Reason to be God; but he forgets, First, the Opinion of the Ancients, if I had done so;
This he delivers in terminis out of my Book against J. Faldo; but it is just as if I should quote these words of David, The Fool hath said in his Heart, there is no God;
This he delivers in terminis out of my Book against J. Faldo; but it is just as if I should quote these words of David, The Fool hath said in his Heart, there is no God;
thus, There is No God: Many are the Pages of my Books, in which I treated of that heavenly Subject, that vindicate me from any such Belief, particularly the very next page to that he quotes me in;
thus, There is No God: Many Are the Pages of my Books, in which I treated of that heavenly Subject, that vindicate me from any such Belief, particularly the very next page to that he quotes me in;
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therefore it is not urged by him in my Favour, but to evidence some Incoherence with my other Positions and the common Belief of my Friends. But he misseth the matter;
Therefore it is not urged by him in my Favour, but to evidence Some Incoherence with my other Positions and the Common Belief of my Friends. But he misses the matter;
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2dly, Since the Scriptures make a Difference betwixt the Measure and the Fulness, even when they speak of God and his Spirit (not that God, Christ or Holy Spirit can be measured) strictly and properly speaking) being Terms only used in Condis•ention to weak Capacities) We do not say that every man hath the Fulness,
2dly, Since the Scriptures make a Difference betwixt the Measure and the Fullness, even when they speak of God and his Spirit (not that God, christ or Holy Spirit can be measured) strictly and properly speaking) being Terms only used in Condis•ention to weak Capacities) We do not say that every man hath the Fullness,
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and particularly the very Man in hand, That so many Me•, of many Lights, and consequently so many Gods or Christs, if each Light be God or Christ, not considering, that the Spirit's many and divers Manisestations measurably in Men and Women do not multiply Spirits,
and particularly the very Man in hand, That so many Me•, of many Lights, and consequently so many God's or Christ, if each Light be God or christ, not considering, that the Spirit's many and diverse Manisestations measurably in Men and Women do not multiply Spirits,
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nor are there so many Suns as there may be Lights in a House, when every Room is illuminated by the one Sun. To avoid this Absurd Consequence we say, it is of God,
nor Are there so many Suns as there may be Lights in a House, when every Room is illuminated by the one Sun. To avoid this Absurd Consequence we say, it is of God,
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neither can the Discovery, Manifestation or Revelation be God, though it be a Discovery, Manifestation or Revelation of and from God and by his holy Light or Spirit in the Conscience, man's Right Understanding and Knowledge is not God,
neither can the Discovery, Manifestation or Revelation be God, though it be a Discovery, Manifestation or Revelation of and from God and by his holy Light or Spirit in the Conscience, Man's Right Understanding and Knowledge is not God,
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for I affirm, he is not commission'd from Heaven, but a Man-made Minister and a Hireling) study Christian-Charity as sincerely as he Pharisaically cryes Pecavi for his Sins against it, he would have rather improved what he may esteem which is good in our Writings,
for I affirm, he is not commissioned from Heaven, but a Manmade Minister and a Hireling) study Christian-Charity as sincerely as he Pharisaically cries Pecavi for his Sins against it, he would have rather improved what he may esteem which is good in our Writings,
His pure Presence be with us now and forever, who is the blessed Light of men, the Consolation of Israel, our Lord and our God, worthy and blessed forever. Thy Faithful Brother W. Penn.
His pure Presence be with us now and forever, who is the blessed Light of men, the Consolation of Israel, our Lord and our God, worthy and blessed forever. Thy Faithful Brother W. Penn.
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JOhn Cheyney, in thy Book entituled Quakerism Heresie, p. 11, & 7. thou cavillest against the People called Quakers, because they use the Scripture word MEASURE.
JOhn Cheyney, in thy Book entitled Quakerism Heresy, p. 11, & 7. thou cavillest against the People called Quakers, Because they use the Scripture word MEASURE.
Answ. Christ said, He whom God hath sent, speaketh the WORDS of God; for God giveth not the spirit by Measure unto him, see Joh. 3.34. By this it appears that Christ did distinguish betwixt Measure and Fulness, and it is written, That it pleased the Father that the Fullness of the Godhead should dwell in the Son;
Answer christ said, He whom God hath sent, speaks the WORDS of God; for God gives not the Spirit by Measure unto him, see John 3.34. By this it appears that christ did distinguish betwixt Measure and Fullness, and it is written, That it pleased the Father that the Fullness of the Godhead should dwell in the Son;
The Apostle said, We will not boast of things with out our MEASURE, but according to the Measure of the RULE which God hath distributed to us, a Measure to reach unto you;
The Apostle said, We will not boast of things with out our MEASURE, but according to the Measure of the RULE which God hath distributed to us, a Measure to reach unto you;
J. C. by this it appears, that the Apostle did not esteem other Mens Labours nor their Line his [ Rule ] but the Life and Spirit of God, which is the Light of Men, was certainly his and the rest of the Holy Apostles RULE, by which they came to know God,
J. C. by this it appears, that the Apostle did not esteem other Men's Labours nor their Line his [ Rule ] but the Life and Spirit of God, which is the Light of Men, was Certainly his and the rest of the Holy Apostles RULE, by which they Come to know God,
— And he gave some Apostles, and some Prophets, and some Evangelists, and some Pastors, and some Teachers, for the PERFECTING of the Saints, for the Work of the Ministry, &.
— And he gave Some Apostles, and Some prophets, and Some Evangelists, and Some Pastors, and Some Teachers, for the PERFECTING of the Saints, for the Work of the Ministry, &.
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but they own God to be Indevisible, he cannot be divided he is Onmipresent (or Present every where) yet he measurably manifests, or shews himself unto Man;
but they own God to be Indevisible, he cannot be divided he is Onmipresent (or Present every where) yet he measurably manifests, or shows himself unto Man;
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JOhn Cheyney, in thy Book entituled Quakerism Heresie, p. 24. thou chargest the Quakers, That they make the Light in every man, which the Scripture calls Darkness, to be God,
JOhn Cheyney, in thy Book entitled Quakerism Heresy, p. 24. thou chargest the Quakers, That they make the Light in every man, which the Scripture calls Darkness, to be God,
and Christ is the Light of the World, and in him is no Darkness, and this Light and no other do we hold to be God, Christ, the Holy Ghost, &c. and this is Sinless, Blameless and Undefiled;
and christ is the Light of the World, and in him is no Darkness, and this Light and no other do we hold to be God, christ, the Holy Ghost, etc. and this is Sinless, Blameless and Undefiled;
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Christ as he was and is the Eternal word that was in the beginning is the true Light, that lighteth every one that cometh into the World, according to John 1.4, •. he saith, I am the Light of the World [ mark, of the World, not of the Saints only;
christ as he was and is the Eternal word that was in the beginning is the true Light, that lights every one that comes into the World, according to John 1.4, •. he Says, I am the Light of the World [ mark, of the World, not of the Saints only;
and know not swhither they go, because Darkness hath blinded their Eyes, as •aith the Apostle Iohn in his 1st Epistle chap. 2. ver. 11. We beieve that a man may grow so old in Rebellion-against God that his mind may be darkned and blinded,
and know not swhither they go, Because Darkness hath blinded their Eyes, as •aith the Apostle John in his 1st Epistle chap. 2. ver. 11. We beieve that a man may grow so old in Rebellion-against God that his mind may be darkened and blinded,
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as that he may have no Benefit by the Light, such were the Apostates which Iude speaks of in his Epistle thus, Clouds they are without Water carried of winds, Trees whose Fruit withereth, without Fruit, twice dead plucked up by the Roots, raging Waves of the Sea, foaming out their own Shame, wandering Stars, to whom is reserved the Blackness of Darkness forever;
as that he may have no Benefit by the Light, such were the Apostates which Iude speaks of in his Epistle thus, Clouds they Are without Water carried of winds, Trees whose Fruit withereth, without Fruit, twice dead plucked up by the Roots, raging Waves of the Sea, foaming out their own Shame, wandering Stars, to whom is reserved the Blackness of Darkness forever;
and the Sun shall go down over the Prophets, and the Day shall be dark unto them, see Micah 3.5, 6. Mark J. C. these that Iude speaks of, they had Fruit,
and the Sun shall go down over the prophets, and the Day shall be dark unto them, see micah 3.5, 6. Mark J. C. these that Iude speaks of, they had Fruit,
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for he saith, My Spirit shall not alwayes strive with man, and Wo unto man when God ceaseth to strive with him for his Recovery, such are sealed up under Darkness to the Judgment of the great Day, as Iude saith:
for he Says, My Spirit shall not always strive with man, and Woe unto man when God ceases to strive with him for his Recovery, such Are sealed up under Darkness to the Judgement of the great Day, as Iude Says:
Balaam was once a true Prophet, who saw the Star of Iacob and said, How goodly are thy Tents Oh Jacob, and thy Habitations Oh Israel, &c. but he erred and fell from the Power of the Lord, by which he was made a true Prophet;
balaam was once a true Prophet, who saw the Star of Iacob and said, How goodly Are thy Tents O Jacob, and thy Habitations O Israel, etc. but he erred and fell from the Power of the Lord, by which he was made a true Prophet;
he taught Balack to cast stumbling Blocks before the Children of Israel. Against the false Prophets, such as Balaam, &c. the Lord spake by the Mouth of the true Prophet Micah, Thus saith the Lord concerning the Prophets that make my People err, Night shall be unto you that you shall not have a Vision, the Day shall be dark over them.
he taught Balak to cast stumbling Blocks before the Children of Israel. Against the false prophets, such as balaam, etc. the Lord spoke by the Mouth of the true Prophet micah, Thus Says the Lord Concerning the prophets that make my People err, Night shall be unto you that you shall not have a Vision, the Day shall be dark over them.
JOhn Cheyney, in page 243 of Sermons of Hypocrisie thou sayest, There is no Ground at all to look for Visions and Extraordinary Wayes of Revelation used of old.
JOhn Cheyney, in page 243 of Sermons of Hypocrisy thou Sayest, There is no Ground At all to look for Visions and Extraordinary Ways of Revelation used of old.
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he received it not from Man, but by the Revelation of Jesus Christ. J. C. it is p ssible thou mayest talk as some others of thy Brethren have done, that The Scriptures are the revealed Will of God unto you.
he received it not from Man, but by the Revelation of jesus christ. J. C. it is p ssible thou Mayest talk as Some Others of thy Brothers have done, that The Scriptures Are the revealed Will of God unto you.
the Scriptures were given forth by the Holy Men by the Inspi•ation, Revelation, Discovery or Sight of those things which God gave unto them to write & speak unto the People,
the Scriptures were given forth by the Holy Men by the Inspi•ation, Revelation, Discovery or Sighed of those things which God gave unto them to write & speak unto the People,
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so then the Scriptures were not revealed unto them, neither are they revealed to thee & thy Brethren the Priests, who are in such a Labourynth and great Confusion about them, one saying.
so then the Scriptures were not revealed unto them, neither Are they revealed to thee & thy Brothers the Priests, who Are in such a Labourynth and great Confusion about them, one saying.
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It means this, another saying, It means that, and a Third saying, It neither means this nor that, One will have it for Popery against Episcopacy, Episcopacy will have it against Popery, and Presbytery will have it against Episcopacy and Popery too,
It means this, Another saying, It means that, and a Third saying, It neither means this nor that, One will have it for Popery against Episcopacy, Episcopacy will have it against Popery, and Presbytery will have it against Episcopacy and Popery too,
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and another will have it for Ind•pendancy against all Three; and divers other sorts of men there be, who will plead Scripture against all these, for their Wayes.
and Another will have it for Ind•pendancy against all Three; and diverse other sorts of men there be, who will plead Scripture against all these, for their Ways.
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The Apostle speaking of the Jews who did not believe in Christ, Even to this Day when Moses is read the Vail is upon their Heart, nevertheless when [ It ] shall turn to the Lord, the Vail shall be taken away, — Which Vail is done away in Christ, see 2 Cor. 3. J. C. here thou mayest see, that the Jews had not the Scriptures revealed to them, who did not come to Christ the true Light;
The Apostle speaking of the jews who did not believe in christ, Even to this Day when Moses is read the vail is upon their Heart, nevertheless when [ It ] shall turn to the Lord, the vail shall be taken away, — Which vail is done away in christ, see 2 Cor. 3. J. C. Here thou Mayest see, that the jews had not the Scriptures revealed to them, who did not come to christ the true Light;
and if you will believe in the Light, wherewith Christ lighteth you, then Christ will take the vail off your hearts, which yet remains on in reading Moses, the Prophets, Christ's and the Apostles Words;
and if you will believe in the Light, wherewith christ lights you, then christ will take the Vail off your hearts, which yet remains on in reading Moses, the prophets, Christ's and the Apostles Words;
but if you do not come to believe in and obey the Light, or Spirit of God and Christ, you will remain in Darkness, contending and jangling about the Meanings of the Scriptures,
but if you do not come to believe in and obey the Light, or Spirit of God and christ, you will remain in Darkness, contending and jangling about the Meanings of the Scriptures,
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and hating and persecuting those that are come to Christ the Life and Substance, in whom they have the Scriptures revealed unto them, having the Benefit and Comfort of them;
and hating and persecuting those that Are come to christ the Life and Substance, in whom they have the Scriptures revealed unto them, having the Benefit and Comfort of them;
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so to you that are out of the Life, Spirit, Light and Power of God and Christ, the Scriptures are as a Book sealed from you with the perfect number of Seals, which is [ in Part ] that which John points at in the Revelations, where he saith, I saw a Book sealed on the back side with seven Seals;
so to you that Are out of the Life, Spirit, Light and Power of God and christ, the Scriptures Are as a Book sealed from you with the perfect number of Seals, which is [ in Part ] that which John points At in the Revelations, where he Says, I saw a Book sealed on the back side with seven Seals;
and John saw none in Heaven or Earth found worthy to loose the Seals, and to look thereon, and he said, I wept sore, and one of the Elders said unto me, weep not,
and John saw none in Heaven or Earth found worthy to lose the Seals, and to look thereon, and he said, I wept soar, and one of the Elders said unto me, weep not,
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and to loose the seven Seals thereof, Rev. 5.5. J. C. Sermons of Hypocrisie, p. 244. thou sayest, To the spiritual, holy and saving Belief and Ʋnderstanding of the Scriptures there is requisite and necessary the special Illumination and Ʋnction of God's Spirit:
and to lose the seven Seals thereof, Rev. 5.5. J. C. Sermons of Hypocrisy, p. 244. thou Sayest, To the spiritual, holy and Saving Belief and Ʋnderstanding of the Scriptures there is requisite and necessary the special Illumination and Ʋnction of God's Spirit:
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Well confessed J. C. these two Testimonies of thine concerning the Spirit of God are owned by the Qaakers, and I would be glad for thine own sake if thou wert in a true sense of what thou hast said.
Well confessed J. C. these two Testimonies of thine Concerning the Spirit of God Are owned by the Qaakers, and I would be glad for thine own sake if thou Wertenberg in a true sense of what thou hast said.
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J. C. in his Book entituled Quakerism subv. p. 3. saith, I protest against any whomsoever, not privy to my Secrets, that shall take upon him to know my Heart better then my self, and to condemn me.
J. C. in his Book entitled Quakerism subv. p. 3. Says, I protest against any whomsoever, not privy to my Secrets, that shall take upon him to know my Heart better then my self, and to condemn me.
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An. J. C. in thy Book entituled Call to Prayer, p. 105. thou judgest the Groanings, Breathings and Cries of the Quakers Souls & deridest or scoffest at them,
Nias J. C. in thy Book entitled Call to Prayer, p. 105. thou Judges the Groanings, Breathings and Cries of the Quakers Souls & deridest or scoffest At them,
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for this thy wicked uncharitable, unchristian Censure I testifie against thee, on the Behalf of those People whose Sighs and Groans thou in thy Envious Mind judgest;
for this thy wicked uncharitable, unchristian Censure I testify against thee, on the Behalf of those People whose Sighs and Groans thou in thy Envious Mind Judges;
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J. C. in thy railing Premonition to Hypocritical Sermons, or Sermons of Hypocrisie, p. 10. thou sayest, that Quakerism in its first Rise was diabolical in many, which in English is devilish,
J. C. in thy railing Premonition to Hypocritical Sermons, or Sermons of Hypocrisy, p. 10. thou Sayest, that Quakerism in its First Rise was diabolical in many, which in English is devilish,
but now there is less of the wild frantick spirit, and the worldly selfish spirit is more gross, &c. Answ. Herein thy Malice, Bitterness and Blasphemy is manifest;
but now there is less of the wild frantic Spirit, and the worldly selfish Spirit is more gross, etc. Answer Herein thy Malice, Bitterness and Blasphemy is manifest;
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that which made us to Quake at the first, we still own and live in, which is the Eternal Power of God, which made Moses, David, Habakkuk and the Apostle Paul and many others quake or tremble,
that which made us to Quake At the First, we still own and live in, which is the Eternal Power of God, which made Moses, David, Habakkuk and the Apostle Paul and many Others quake or tremble,
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For this thy Ungodly and Unchrist-like, and Blasphemous Charge and Slanderd protest or witness against thee, on the behalf of the People called Quakers.
For this thy Ungodly and Unchristlike, and Blasphemous Charge and Slanderd protest or witness against thee, on the behalf of the People called Quakers.
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and bring us all to Heaven, Quak. Here. p. 22. An. The Life of God, which is the Light of [ and in ] Men if you would believe in it while the day of your Visitation lasts, it would bring thee & all men to Heaven;
and bring us all to Heaven, Quake Here. p. 22. Nias The Life of God, which is the Light of [ and in ] Men if you would believe in it while the day of your Visitation lasts, it would bring thee & all men to Heaven;
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and Christ who is the express Image or Character of his Substance, and Brightness of his Glory, who is the second Adam, who is made a quickning Spirit, as saith the Apostle;
and christ who is the express Image or Character of his Substance, and Brightness of his Glory, who is the second Adam, who is made a quickening Spirit, as Says the Apostle;
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so that which thou hast confest, That God, Christ and the Spirit are blameless when Men sin, thou hast overthrown thy whole Work against the Light within.
so that which thou hast confessed, That God, christ and the Spirit Are blameless when Men sin, thou hast overthrown thy Whole Work against the Light within.
thou hast confessed elsewhere, That we can do no good work without the special help of God's Spirit, see Call to Prayer, p. 20. so if thou wouldst have had thy Words to W. P. accounted a good Work, thou shouldst have spoken to him in the Motion of the Spirit, according to thy own Principle;
thou hast confessed elsewhere, That we can do no good work without the special help of God's Spirit, see Call to Prayer, p. 20. so if thou Wouldst have had thy Words to W. P. accounted a good Work, thou Shouldst have spoken to him in the Motion of the Spirit, according to thy own Principle;
Thou professest the Scriptures to be thy Rule, but thou art never able to prove by them that any of the true Prophets or Apostles did mock at the Spirit of God,
Thou professest the Scriptures to be thy Rule, but thou art never able to prove by them that any of the true prophets or Apostles did mock At the Spirit of God,
Thou wouldst falsly insinuate against W. P. that he holds, That Reason is God, or God is Reason; but dost not thou make that which thou callst thy Reason, to be thy God? seeing thou mockst at the Spirit of God,
Thou Wouldst falsely insinuate against W. P. that he holds, That Reason is God, or God is Reason; but dost not thou make that which thou Callest thy Reason, to be thy God? seeing thou Mockest At the Spirit of God,
and that Spirit and no other do we own to be led by to speak do or act in the things that do belong unto the Kingdom of God and Christ, whose Kingdom is spiritual.
and that Spirit and no other do we own to be led by to speak doe or act in the things that do belong unto the Kingdom of God and christ, whose Kingdom is spiritual.
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yet God remains, who caused Ieremiah to write a new Roll after the wicked had burnt one, And Jeremiah writ all the Words that were in the first Roll in the latter, see Jer. 36.22, 23, 28, 32. And God is where the Scriptures or Outward Writing is not:
yet God remains, who caused Jeremiah to write a new Roll After the wicked had burned one, And Jeremiah writ all the Words that were in the First Roll in the latter, see Jer. 36.22, 23, 28, 32. And God is where the Scriptures or Outward Writing is not:
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Man-pleasing and Time serving, Treacherous, Hypocritical Ministers, &c. are there up and down the Christian World, that should watch over the Flock of Christ,
Man-pleasing and Time serving, Treacherous, Hypocritical Ministers, etc. Are there up and down the Christian World, that should watch over the Flock of christ,
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we neither preach well nor live well, we are a great many of us, page 15. plain Haters of Holiness and true Piety, &c. — Ah poor Churches — and Congregations, — that have Pastors set over them, which in Name are Pastors and Ministers of Christ,
we neither preach well nor live well, we Are a great many of us, page 15. plain Haters of Holiness and true Piety, etc. — Ah poor Churches — and Congregations, — that have Pastors Set over them, which in Name Are Pastors and Ministers of christ,
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So in the Lord's Supper, what a great deal of Hypocrisie is committed here by Pastors and People, especially in Congregations where all are promiscuously admitted,
So in the Lord's Supper, what a great deal of Hypocrisy is committed Here by Pastors and People, especially in Congregations where all Are promiscuously admitted,
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and no Hedge or Bar made, but the Sacrament is made a Waste or Common, p. 17. where all the Swine and Hogs in the Parish may come that will, this is the Ministers Fault, &c. — Thou sayest, The People do eat and drink Bread and Wine in Hypocrisie and meer Form, without the Power of Godliness:
and no Hedge or Bar made, but the Sacrament is made a Waste or Common, p. 17. where all the Swine and Hogs in the Parish may come that will, this is the Ministers Fault, etc. — Thou Sayest, The People do eat and drink Bred and Wine in Hypocrisy and mere From, without the Power of Godliness:
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So in our Closets and Families and Congregations, how much Hypocrisie is — p. 18. Committed by the Generallity of baptized professing Christians? They pray, Our Father, which art in Heaven, when Satan is their Father,
So in our Closets and Families and Congregations, how much Hypocrisy is — p. 18. Committed by the Generality of baptised professing Christians? They pray, Our Father, which art in Heaven, when Satan is their Father,
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and do but in Hypocrisie and Complement pronounce these Holy Prayers to God, as though God were but some Idol or Man of straw, &c. And so when the Commandments are repeated, Incline our Hearts to keep this Law, it is all but detestable Hypocrisie;
and do but in Hypocrisy and Compliment pronounce these Holy Prayers to God, as though God were but Some Idol or Man of straw, etc. And so when the commandments Are repeated, Incline our Hearts to keep this Law, it is all but detestable Hypocrisy;
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J. C. all this thou sayest of thy own Church, and much more of this kind, which being true, the Quakers and all serious People have good Cause to separate from you.
J. C. all this thou Sayest of thy own Church, and much more of this kind, which being true, the Quakers and all serious People have good Cause to separate from you.
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as thou wast told, and as Report went, who attempted to fast Forty Dayes, and after some three or four dayes his Fast turned into a continual unsatiable Hunger,
as thou wast told, and as Report went, who attempted to fast Forty Days, and After Some three or four days his Fast turned into a continual unsatiable Hunger,
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as doth plainly appear by the following Certificate. It doth appear that thou art given up to believe Lyes against the Quakers, and to publish them in Print,
as does plainly appear by the following Certificate. It does appear that thou art given up to believe Lyes against the Quakers, and to publish them in Print,
WE of the Inhabitants of the Parish and Burrough of Westbury, whose Names are hereunto subscribed, do declare and testifie unto all People where ever this may come, or whom it may concern;
WE of the Inhabitants of the Parish and Burrough of Westbury, whose Names Are hereunto subscribed, do declare and testify unto all People where ever this may come, or whom it may concern;
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We do, as a Testimony signed by us, signifie unto all, That He, the said Joseph Bourn, was never any Quaker, nor otherwise a Professor of any Religion,
We do, as a Testimony signed by us, signify unto all, That He, the said Joseph Bourn, was never any Quaker, nor otherwise a Professor of any Religion,
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The Truth of which is very well known to us his Neighbours and Relations, who have hereunto subscribed the 28th day of April, 1675. Nicholas Clift Mayor, John Edwards Church warden, John Parker Overseer, Edward Wilkins Constable, Roger Cater, Samuel Gibbs, Tho. Edwards, W. Elkins, John Norway, Thomas Phipps, Zach. Baley, Giles Adlam, James Blatch, Stephen Blatch.
The Truth of which is very well known to us his Neighbours and Relations, who have hereunto subscribed the 28th day of April, 1675. Nicholas Clift Mayor, John Edwards Church warden, John Parker Overseer, Edward Wilkins Constable, Roger Cater, Samuel Gibbs, Tho. Edwards, W. Elkins, John Norway, Thomas Phipps, Zach Baley, Giles Adlam, James Blatch, Stephen Blatch.
We have many other Certificates to the same purpose, both from our Friends at Westbury, and from divers others of the West Parts of the Nation, too many here particularly to insert;
We have many other Certificates to the same purpose, both from our Friends At Westbury, and from diverse Others of the West Parts of the nation, too many Here particularly to insert;
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which if any make further doubt of, we shall be ready to produce; at present judging this sufficient for the removing and reproving this notorious Lye and Lyar.
which if any make further doubt of, we shall be ready to produce; At present judging this sufficient for the removing and reproving this notorious Lie and Lyar.
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Answ. The People of God, under both Law and Gospel, were sometimes exercised in Fasting, as I have shewed before, and was accepted by him in their Fasting;
Answer The People of God, under both Law and Gospel, were sometime exercised in Fasting, as I have showed before, and was accepted by him in their Fasting;
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and such who so fasted, are dead, or have put off the Earthly Tabernacle; but we neither read nor believe, that their Fasting was the Cause of their Death,
and such who so fasted, Are dead, or have put off the Earthly Tabernacle; but we neither read nor believe, that their Fasting was the Cause of their Death,
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But we believe what Christ hath said, Man shall not live by Bread alone, but by every Word that proceeds out of the Mouth of the Lord. Neh. 9.1. Now in the 24th day of this moneth the Children of Israel were assembled with Fasting and Sack-cloth, &c. Psal. 35.13. David said, I humbled my Soul with Fasting, &c. — Again, Psal. 69.10, 11, 12. When I wept, and chastened my Soul with Fasting, that was to my Reproach:
But we believe what christ hath said, Man shall not live by Bred alone, but by every Word that proceeds out of the Mouth of the Lord. Neh 9.1. Now in the 24th day of this Monn the Children of Israel were assembled with Fasting and sackcloth, etc. Psalm 35.13. David said, I humbled my Soul with Fasting, etc. — Again, Psalm 69.10, 11, 12. When I wept, and chastened my Soul with Fasting, that was to my Reproach:
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and I was the Song of the Drunkards — Again, Psal. 109.24, 25. My Knees are weak through Fasting, my Flesh faileth of Fatness, I became also a Reproach;
and I was the Song of the Drunkards — Again, Psalm 109.24, 25. My Knees Are weak through Fasting, my Flesh Faileth of Fatness, I became also a Reproach;
And the Prophet Daniel said, (Dan. 9.3.) I set my Face unto the Lord God, to s•ck by Prayer and Supplications, with Fasting, and Sack-cloth and Ashes. Joel 2.12.
And the Prophet daniel said, (Dan. 9.3.) I Set my Face unto the Lord God, to s•ck by Prayer and Supplications, with Fasting, and sackcloth and Ashes. Joel 2.12.
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And Jesus said concerning the dumb soul spirit, Mark 9.29. This kind can come forth by nothing but by Prayer and Fasting. Acts 14.23. And when they had ordained them Elders in every Church, and had prayed with Fasting, they commended them to the Lord, on whom they had believed.
And jesus said Concerning the dumb soul Spirit, Mark 9.29. This kind can come forth by nothing but by Prayer and Fasting. Acts 14.23. And when they had ordained them Elders in every Church, and had prayed with Fasting, they commended them to the Lord, on whom they had believed.
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2 Cor. 6.4, 5. the Apostle Paul saith, But in all things approving our selves as the Ministers of God, in much Patience, in Afflictions, in Necessities, in Distresses, in Stripts, in Imprisonments, in Tumults, in Labours, in Watchings, in Fastings.
2 Cor. 6.4, 5. the Apostle Paul Says, But in all things approving our selves as the Ministers of God, in much Patience, in Afflictions, in Necessities, in Distresses, in Stripts, in Imprisonments, in Tumults, in Labours, in Watchings, in Fastings.
but however thou in thy Voluntary Humility and Will Worship mayest mortifie thy self, yet thy Brethren the Priests generally (or for the most part) love their Bellies well, they do not care for Fasting:
but however thou in thy Voluntary Humility and Will Worship Mayest mortify thy self, yet thy Brothers the Priests generally (or for the most part) love their Bellies well, they do not care for Fasting:
And when thou hast been written or spoken to by some of the Servants of the Lord concerning Fasting, thou hast railed and judged it to be Tempting of God.
And when thou hast been written or spoken to by Some of the Servants of the Lord Concerning Fasting, thou hast railed and judged it to be Tempting of God.
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Observe, J. Cheyney hath (as before is cited) affirmed, That God's Essence (or being) is unconfined, it fills Heaven and Earth, his Essence is no more in one place then in another:
Observe, J. Cheyney hath (as before is cited) affirmed, That God's Essence (or being) is unconfined, it fills Heaven and Earth, his Essence is no more in one place then in Another:
But in flat Contradiction to all this (pag. 13.) he plainly saith, That there is not any thing at all in every man, nor in any man that is or can be God.
But in flat Contradiction to all this (page. 13.) he plainly Says, That there is not any thing At all in every man, nor in any man that is or can be God.
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as before ci•ed, for its utterly impossible that that which is good [ mark, that which is good ] should have the principal Hand in all the Sins of Men and Devils,
as before ci•ed, for its utterly impossible that that which is good [ mark, that which is good ] should have the principal Hand in all the Sins of Men and Devils,
but if the Light were so bad as he renders it before, as being guilty of all the Sin in the World (which none is guilty of but the DEVIL HIMSELF) then his Prayers were not likely to be acceptable to God.
but if the Light were so bad as he renders it before, as being guilty of all the since in the World (which none is guilty of but the DEVIL HIMSELF) then his Prayers were not likely to be acceptable to God.
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But in pag. 117. he saith, I dare say, let the Light within alone, say nothing to it, it shall never move any Quaker or Ʋngodly Soul to pray till Death,
But in page. 117. he Says, I Dare say, let the Light within alone, say nothing to it, it shall never move any Quaker or Ʋngodly Soul to pray till Death,
and the Motion of the DARKNESS, or Fleshly Part, will OVERCOME and DROWN the LIGHT, and bring it UNDER, &c. Observe, Reader, in the before cited words J. C. grants, that the Light may move (to PRAYER) but the DARKNESS being STRONGER then it, the Darkness or fleshly part will Drown and Overcome the Light.
and the Motion of the DARKNESS, or Fleshly Part, will OVERCOME and DROWN the LIGHT, and bring it UNDER, etc. Observe, Reader, in the before cited words J. C. grants, that the Light may move (to PRAYER) but the DARKNESS being STRONGER then it, the Darkness or fleshly part will Drown and Overcome the Light.
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though in flat Contradiction to himself, as through divers parts of his Books may be seen, where he calls the Light Darkness, and confounds Light and Darkness together, as being one;
though in flat Contradiction to himself, as through diverse parts of his Books may be seen, where he calls the Light Darkness, and confounds Light and Darkness together, as being one;
for in pag. 247. of Sermons of Hypocrisie, he saith, The Light within till Regeneration, is Darkness, &c. also in page 236. he calls it Darkness; and in the next page saith, Its a sinful, defiled, self destroying Light.
for in page. 247. of Sermons of Hypocrisy, he Says, The Light within till Regeneration, is Darkness, etc. also in page 236. he calls it Darkness; and in the next page Says, Its a sinful, defiled, self destroying Light.
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why should J. C. be so UNCHARITABLE in sensuring the Light, as being guilty of all the Sin in the World, &c. seeing he confesses it moves to Prayer,
why should J. C. be so UNCHARITABLE in sensuring the Light, as being guilty of all the since in the World, etc. seeing he Confesses it moves to Prayer,
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and opposes the DARKNESS? And if that were true that he saith of the Light (to wit) That the Darkness brings it under, yet still he grants an OPPOSITION and a WAR between them;
and opposes the DARKNESS? And if that were true that he Says of the Light (to wit) That the Darkness brings it under, yet still he grants an OPPOSITION and a WAR between them;
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and doth what it can (in J. C 's sense) seeing it is the Darkness that OVERCOMES and DROWNS it (as he phrases it) Thus it appears, that the Power of Darkness is originally guilty of all the Sin in the World,
and does what it can (in J. C is sense) seeing it is the Darkness that OVERCOMES and DROWNS it (as he phrases it) Thus it appears, that the Power of Darkness is originally guilty of all the since in the World,
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Oh, Self conceited J. C! how hast thou confounded and contradicted thy self in fighting against the Light? thou art fallen in the Pit thou hast digged,
O, Self conceited J. C! how hast thou confounded and contradicted thy self in fighting against the Light? thou art fallen in the Pit thou hast dug,
Lye 1. IN his Book entituled, Sermons of Hypocrisie, pag. 177. he saith, The Quakers cry down Human Learning and Schools of Education. This is a Notorious Lye;
Lie 1. IN his Book entitled, Sermons of Hypocrisy, page. 177. he Says, The Quakers cry down Human Learning and Schools of Education. This is a Notorious Lie;
for the contrary is well known by our Practice in this Nation and elsewhere. Lye 2. He saith, Our Servants and Children are untaught, which he mentions twice over.
for the contrary is well known by our Practice in this nation and elsewhere. Lie 2. He Says, Our Servants and Children Are untaught, which he mentions twice over.
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Which Lye he mentions in four several pages, p. 111, & 97, & 89. also Call to Prayer p. 118. Lye 5. He saith, Prayerless Families they are, they do not worship God in their Families, p. 108. of the aforesaid Book.
Which Lie he mentions in four several pages, p. 111, & 97, & 89. also Call to Prayer p. 118. Lie 5. He Says, Prayerless Families they Are, they do not worship God in their Families, p. 108. of the aforesaid Book.
After he hath told these manifold Lyes against us concerning Prayer, he saith, I dare appeal to the Quakers, if in many Years time they have had one such Motion to Prayer,
After he hath told these manifold Lies against us Concerning Prayer, he Says, I Dare appeal to the Quakers, if in many years time they have had one such Motion to Prayer,
as they take to be a Warrantable Motion, Call to Prayer, p. 115. Answ. I say, we have had many warrantable Motions to pray unto God, and do pray unto him dayly, Everlasting Glory and Praise be unto him;
as they take to be a Warrantable Motion, Call to Prayer, p. 115. Answer I say, we have had many warrantable Motions to pray unto God, and do pray unto him daily, Everlasting Glory and Praise be unto him;
for he is worthy, and therefore thou hast notoriously and abominably be lyed us, in saying, we have not performed one Holy, Solemn Prayer to God in many Years.
for he is worthy, and Therefore thou hast notoriously and abominably be lied us, in saying, we have not performed one Holy, Solemn Prayer to God in many years.
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Lye 8. He saith, The Quakers condemn all before them, Ser. of Hyp. p. 158. Lye 9. He saith, The Quakers say, till their time all were in Darkness. These are horrible Lyes;
Lie 8. He Says, The Quakers condemn all before them, Ser. of Crites p. 158. Lie 9. He Says, The Quakers say, till their time all were in Darkness. These Are horrible Lies;
J. C. by these thy horrible Lyes it doth appear, that thou hast conceived a Brat, that the Father of Lyes hath begotten in thee, which Brat is Heir of the Vengeance of God:
J. C. by these thy horrible Lies it does appear, that thou hast conceived a Brat, that the Father of Lies hath begotten in thee, which Brat is Heir of the Vengeance of God:
Lye 11. J. C. chargeth the Quakers, That their Conversation differs from all the true People of God, — And he saith, They are Hypocritical Infidels, — And That they subvert the Scriptures,
Lie 11. J. C. charges the Quakers, That their Conversation differs from all the true People of God, — And he Says, They Are Hypocritical Infidels, — And That they subvert the Scriptures,
Lye 13. He saith, We do in Effect condemn all Christ's Martyrs, p. 160. He saith, The Quakers take down God, and Christ, and the spirit, and the Ministry,
Lie 13. He Says, We do in Effect condemn all Christ's Martyrs, p. 160. He Says, The Quakers take down God, and christ, and the Spirit, and the Ministry,
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but he that is joyned to the Lord is one Spirit, as the Scripture saith, he living in subjection to the Spirit of the Lord, that leads and inables him to do the Will of the Lord, that is alsufficient to keep him from failing in his Duty to God or Man,
but he that is joined to the Lord is one Spirit, as the Scripture Says, he living in subjection to the Spirit of the Lord, that leads and inables him to do the Will of the Lord, that is All-sufficient to keep him from failing in his Duty to God or Man,
Before thou chargest the Quakers to make you all infallible, and those that be infallible do not go to Hell, but to Heaven: here thy Confusion is manifest.
Before thou chargest the Quakers to make you all infallible, and those that be infallible do not go to Hell, but to Heaven: Here thy Confusion is manifest.
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What shall be given unto thee, or what shall be done unto thee, thou false Tongue? sharp Arrows of the Almighty, with Coals of Juniper, Psal. 120.3.4. Oh thou ungodly man, the Wrath of God will fall heavy upon that lying Spirit, which is thy Captain, Head and Law giver;
What shall be given unto thee, or what shall be done unto thee, thou false Tongue? sharp Arrows of the Almighty, with Coals of Juniper, Psalm 120.3.4. O thou ungodly man, the Wrath of God will fallen heavy upon that lying Spirit, which is thy Captain, Head and Law giver;
Oh that thou couldest find a place of Repentance, that so thou mayest be separated from that cursed lying Spirit, which if thou be not, thou must inherit the Lake of Everlasting Misery with it, where the Worm doth not dye,
O that thou Couldst find a place of Repentance, that so thou Mayest be separated from that cursed lying Spirit, which if thou be not, thou must inherit the Lake of Everlasting Misery with it, where the Worm does not die,
we own no Christ but one, the Son of God from Everlasting to Everlasting, who was manifest in Flesh in the Fulness of time, who was born of the Virgin,
we own no christ but one, the Son of God from Everlasting to Everlasting, who was manifest in Flesh in the Fullness of time, who was born of the Virgae,
Because the People called Quakers affirm, The Life of God, which is the Light of Men is utterly faultless or Sinless, J. C. saith, This is plainly to say, that never was any Sin,
Because the People called Quakers affirm, The Life of God, which is the Light of Men is utterly faultless or Sinless, J. C. Says, This is plainly to say, that never was any since,
nor ever shall be Devils and damned Wretches; Godly and Ʋngodly, we be all holy, spotless and unerring, see Quak. subv. p. 25. Answ. This is a horrible Slander, and Perversion of our words;
nor ever shall be Devils and damned Wretches; Godly and Ʋngodly, we be all holy, spotless and unerring, see Quake subv. p. 25. Answer This is a horrible Slander, and Perversion of our words;
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and the Light within convinceth thee and the rest of the World which lieth in Wickedness, of your Sin, and reproves you for it, to that end that you may forsake it,
and the Light within Convinces thee and the rest of the World which lies in Wickedness, of your since, and reproves you for it, to that end that you may forsake it,
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J. C. in page 36. thou tellest a great Lye against the Light within, thus, Every sin I commit the Light within is guilty, as being my self, &c. An. The Light within is not guilty of any sin thou ever didst or canst commit;
J. C. in page 36. thou Tellest a great Lie against the Light within, thus, Every since I commit the Light within is guilty, as being my self, etc. Nias The Light within is not guilty of any since thou ever didst or Canst commit;
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and it will teach thee to deny thy self and the Devil and all his Works of Lying. Envy, Hypocrisie, &c. Here follows a cursed Lying Insinuation of John Cheyney 's, thus, As if (saith he) the Quakers should say to all the sinners in the World, You must not meddle with the Scriptures, you are all more Holy then the Scriptures, — Believe not Christ himself, &c. see Quak. subv. p. 30.
and it will teach thee to deny thy self and the devil and all his Works of Lying. Envy, Hypocrisy, etc. Here follows a cursed Lying Insinuation of John Cheyney is, thus, As if (Says he) the Quakers should say to all the Sinners in the World, You must not meddle with the Scriptures, you Are all more Holy then the Scriptures, — Believe not christ himself, etc. see Quake subv. p. 30.
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if I bring not Evidences for what I say, call me a Slanderer, and a false Accuser, see Sermons of Hypocrisie, p. 136. Answ. These thy Lyes and Blasphemies are against Equity and Charity;
if I bring not Evidences for what I say, call me a Slanderer, and a false Accuser, see Sermons of Hypocrisy, p. 136. Answer These thy Lies and Blasphemies Are against Equity and Charity;
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J. C. in thy, Book entituled A Call to Prayer, p. 140. thou sayest thus, I have passed through the Red Sea, Aegypt is behind me, I am escaped out of Sodom, I am from under the Bondage of spiritual Pharaoh the Devil, who once was my Father and Master.
J. C. in thy, Book entitled A Call to Prayer, p. 140. thou Sayest thus, I have passed through the Read Sea, Egypt is behind me, I am escaped out of Sodom, I am from under the Bondage of spiritual Pharaoh the devil, who once was my Father and Master.
thy Blasphemy against the Life of God, which is the Light of Men, and thy Lyes & Envy against the Children of it, together with thy Notorious Self-contradictions and wild distracted Arguments and hypocritical Prayers,
thy Blasphemy against the Life of God, which is the Light of Men, and thy Lies & Envy against the Children of it, together with thy Notorious Self-contradictions and wild distracted Arguments and hypocritical Prayers,
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and dissembling with God, and uttering Untruths unto him, the last of which thou confessest, see Call to Prayer, p. 141. these do largely prove thee to be yet a Servant to the Devil;
and dissembling with God, and uttering Untruths unto him, the last of which thou Confessest, see Call to Prayer, p. 141. these do largely prove thee to be yet a Servant to the devil;
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a good Tree cannot bring forth evil Fruit, neither can an evil Tree bring forth good Fruit, a Fountain cannot bring forth at the same place bitter Water and fresh, &c. Thou art a corrupt Tree, who hast brought forth much Fruit of lyes, blasphemy and envy;
a good Tree cannot bring forth evil Fruit, neither can an evil Tree bring forth good Fruit, a Fountain cannot bring forth At the same place bitter Water and fresh, etc. Thou art a corrupt Tree, who hast brought forth much Fruit of lies, blasphemy and envy;
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thou art a corrupt Fountain, who sends forth thy foul, corrupt, muddy Waters, by which thou hast corrupted the Hearts of those whom thou hast taught to believe thy Blasphemies against the true Light,
thou art a corrupt Fountain, who sends forth thy foul, corrupt, muddy Waters, by which thou hast corrupted the Hearts of those whom thou hast taught to believe thy Blasphemies against the true Light,
An Answer to John Cheyney 's Pamphlet entituled The Shibboleth of Quakerism. IOhn Cheyney, thou condemnest the People called Quakers for saying Thou to one single Person,
an Answer to John Cheyney is Pamphlet entitled The Shibboleth of Quakerism. John Cheyney, thou Condemnest the People called Quakers for saying Thou to one single Person,
Answ. The Word Thou, or Thouing was first used & practised by God himself to Adam in Paradise, saying, Of every Tree of the Garden THOU mayest freely eat, but of the Tree of Knowledge of Good and Evil THOU shalt not eat; for in the day that THOU eatest thereof THOU shalte surely dye, Gen. 2.16, 17. And the Lord God called unto Adam, and said, where art Thou? and Adam said, I heard THY Voice in the Garden, &c. And God said, who told THEE that THOU wast naked, &c. And the Man said, the Woman whom THOU gavest to be with me, &c. Gen 3.9, 10, 11, 12.
Answer The Word Thou, or Thouing was First used & practised by God himself to Adam in Paradise, saying, Of every Tree of the Garden THOU Mayest freely eat, but of the Tree of Knowledge of Good and Evil THOU shalt not eat; for in the day that THOU Eatest thereof THOU shalt surely die, Gen. 2.16, 17. And the Lord God called unto Adam, and said, where art Thou? and Adam said, I herd THY Voice in the Garden, etc. And God said, who told THEE that THOU wast naked, etc. And the Man said, the Woman whom THOU Gavest to be with me, etc. Gen 3.9, 10, 11, 12.
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What! dost thou not believe that God's Thouing and Theeing was and is sound Speech? Is not his Example the best? may not his Example be a warrantable Law to thee, much better then the Pope, who as it is related, useth the Words, We,
What! dost thou not believe that God's Thouing and Theeing was and is found Speech? Is not his Exampl the best? may not his Exampl be a warrantable Law to thee, much better then the Pope, who as it is related, uses the Words, We,
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and Us, and Our, in things that particularly and only relate to himself? and canst thou not see how others follow him in Pride in this and divers other greater matters:
and Us, and Our, in things that particularly and only relate to himself? and Canst thou not see how Others follow him in Pride in this and diverse other greater matters:
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And Theeing & Thouing of one single Person was the language of Christ Jesus, and the Holy Prophets and Apostles both under the Dispensations of Law and Gospel,
And Theeing & Thouing of one single Person was the language of christ jesus, and the Holy prophets and Apostles both under the Dispensations of Law and Gospel,
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Answ. The People called Quakers do not make a new Law of Speech, but do own and practise the same Form of Theeing and Thouing which was practised by God himself, and by Adam in Paradise;
Answer The People called Quakers do not make a new Law of Speech, but do own and practise the same From of Theeing and Thouing which was practised by God himself, and by Adam in Paradise;
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Thou hast denyed the Scriptures of Truth to be any Rule to thee and the men of thy Way concerning Speech or Speaking, which is more then ever I heard before of any who did own God or Christ;
Thou hast denied the Scriptures of Truth to be any Rule to thee and the men of thy Way Concerning Speech or Speaking, which is more then ever I herd before of any who did own God or christ;
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Answ. The Language of God, who said Thee and Thou unto Adam, and the Language of Adam in Paradise, who said, Thou and Thy unto God have Power over the Language of the Pope and those that have learned of him, who say Yee and You to a single Person,
Answer The Language of God, who said Thee and Thou unto Adam, and the Language of Adam in Paradise, who said, Thou and Thy unto God have Power over the Language of the Pope and those that have learned of him, who say Ye and You to a single Person,
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so the Larguage of God, Christ, the Apostles and Holy Prophets judgeth the Language of the Pope, and all who have learned these proud, unscriptural sayings thou having denied the Scriptures and Morality to have any thing to do with thee or any man about proper and improper speaking;
so the Larguage of God, christ, the Apostles and Holy prophets Judgeth the Language of the Pope, and all who have learned these proud, unscriptural sayings thou having denied the Scriptures and Morality to have any thing to do with thee or any man about proper and improper speaking;
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And the Dictionary doth not teach to say You to a single Person, so that thou hast as well cast off Grammar, Accidence & Dictionary, as thou hast the Scriptures & Morality;
And the Dictionary does not teach to say You to a single Person, so that thou hast as well cast off Grammar, Accidence & Dictionary, as thou hast the Scriptures & Morality;
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Martin Luther the grand Reformer, and esteemed Father of the Protestants writes in Derision of You to a single Person thus, viz. Magister Vos iratus es, which is just as good Sense as to say, My Masters, thou art angry, Luther Lud. vit. oper.
Martin Luther the grand Reformer, and esteemed Father of the Protestants writes in Derision of You to a single Person thus, viz. Magister Vos Angered es, which is just as good Sense as to say, My Masters, thou art angry, Luther Lud. vit. Operate.
J. C. thus much in short concerning Thee and Thou, for which thou causlesly cavilst against the People called Quakers, which is a sufficient Answer to thy shallow work in thy Sheet entitule The Shibboleth of Quakerism.
J. C. thus much in short Concerning Thee and Thou, for which thou causelessly cavilst against the People called Quakers, which is a sufficient Answer to thy shallow work in thy Sheet entitule The Shibboleth of Quakerism.
but the Apostle Peter was of another and better Mind then thee, who in Honour to his Master said to the Saints, He has left you an Example, that you should follow his steps, who did not sin,
but the Apostle Peter was of Another and better Mind then thee, who in Honour to his Master said to the Saints, He has left you an Exampl, that you should follow his steps, who did not sin,
A Remnant have learned of him, and have found his Word true, viz. Rest to their souls; and such are accounted Fools for his sake by such Temporizing, Feigned, I lattering, Complementers as thou art.
A Remnant have learned of him, and have found his Word true, viz. Rest to their Souls; and such Are accounted Fools for his sake by such Temporizing, Feigned, I lattering, Complementers as thou art.
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In the same page thou sayest, The Quakers make it a Branch of their Religion to be singular from all Christian People, in giving Reverence to men, &c. Answ. This is a Slander added to thy former score;
In the same page thou Sayest, The Quakers make it a Branch of their Religion to be singular from all Christian People, in giving reverence to men, etc. Answer This is a Slander added to thy former score;
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for we honour or reverence Men, as Christ doth teach us, and has taught his People in former Ages. One while thy Cry is against us for Not Honouring Men;
for we honour or Reverence Men, as christ does teach us, and has taught his People in former Ages. One while thy Cry is against us for Not Honouring Men;
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another while, it is for Honouring them, and not after thy unscriptural and unchristlike Form or Fashion, it appears, it would be hard for us to please thee in this Matter;
Another while, it is for Honouring them, and not After thy unscriptural and unchristlike From or Fashion, it appears, it would be hard for us to please thee in this Matter;
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and his holy Spirit, which he hath given us to instruct us in all things that appertain to Life and Godliness, doth bear witness to and with our Spirits, that our Salutations unto men do please him, we having this great Witness of the Spirit of God, we little value thy slanderous and clamerous Tongue;
and his holy Spirit, which he hath given us to instruct us in all things that appertain to Life and Godliness, does bear witness to and with our Spirits, that our Salutations unto men do please him, we having this great Witness of the Spirit of God, we little valve thy slanderous and clamerous Tongue;
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but the Quakers Thouing and Theeing a single Person, as God and Adam, yea, Christ, the Apostles, Prophets and People of God did, is not Ill Manners, nor Rude Behaviour;
but the Quakers Thouing and Theeing a single Person, as God and Adam, yea, christ, the Apostles, prophets and People of God did, is not Ill Manners, nor Rude Behaviour;
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neither is the plain Salutation used by the Quakers, as calling Friends and Brethren (as Christ and the Apostles did) Unmannerliness or Rude Behaviour;
neither is the plain Salutation used by the Quakers, as calling Friends and Brothers (as christ and the Apostles did) Unmannerliness or Rude Behaviour;
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but the Practice of those thou callest Christian People has been Unmannerliness and Rude Behaviour when the People called Quakers have gone peaceably through your Streets and Markets,
but the Practice of those thou Callest Christian People has been Unmannerliness and Rude Behaviour when the People called Quakers have gone peaceably through your Streets and Markets,
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Stoned, Beaten with Clubs, Books, Staves, Hands, [ several times the Priests Hands ] and Blood hath been shed by such as thou callest Christian People at such times;
Stoned, Beaten with Clubs, Books, Staves, Hands, [ several times the Priests Hands ] and Blood hath been shed by such as thou Callest Christian People At such times;
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and this is like Cain the Murderer, and Judas with his Company, that came with Clubs and Staves to betray and murder the heavenly Man, Christ Jesus, such hath been the Ill Manners and Rude Behaviour of many of the Members of thy Church against the People called Quakers, even against divers who have not opened their Mouthes to speak to them, within less then 30 years last past:
and this is like Cain the Murderer, and Judas with his Company, that Come with Clubs and Staves to betray and murder the heavenly Man, christ jesus, such hath been the Ill Manners and Rude Behaviour of many of the Members of thy Church against the People called Quakers, even against diverse who have not opened their Mouths to speak to them, within less then 30 Years last passed:
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thou denyest that the Scriptures or Morality should teach thee or others to speak, and thou hast thrown aside the Accidence and Grammar, as not speaking according a• they teach;
thou deniest that the Scriptures or Morality should teach thee or Others to speak, and thou hast thrown aside the Accidence and Grammar, as not speaking according a• they teach;
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and in thy Plea for these thy Salutations thou hast thrown aside Scripture also, and so thou manifests thy self to be a lawless man, both with respect to thy Speakiings and Salutations.
and in thy Plea for these thy Salutations thou hast thrown aside Scripture also, and so thou manifests thy self to be a lawless man, both with respect to thy Speakiings and Salutations.
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but this whimsical Imagination is judged by the Lord himself, by the Mouth of his Prophet, who saith, I am God and not Man, the Holy One in the Midst of you, Hos. 11.9. and by Christ Jesus, who saith, God is a spirit; and by Solomon, who saith, The Heaven of Heavens cannot contain him.
but this whimsical Imagination is judged by the Lord himself, by the Mouth of his Prophet, who Says, I am God and not Man, the Holy One in the Midst of you, Hos. 11.9. and by christ jesus, who Says, God is a Spirit; and by Solomon, who Says, The Heaven of Heavens cannot contain him.
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In the same page and the next following thou mention'st Boaz Saluting his Reapers, thus, he said to them, The Lord be with you, and they said to him, The Lord bless thee.
In the same page and the next following thou mentionest Boaz Saluting his Reapers, thus, he said to them, The Lord be with you, and they said to him, The Lord bless thee.
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and therefore you ought to learn and follow their Example, and not the Example o the Pope: And so Boaz and his Reapers Practice urged by thee for proof of putting off your Hats in Pride and vain Complement,
and Therefore you ought to Learn and follow their Exampl, and not the Exampl oh the Pope: And so Boaz and his Reapers Practice urged by thee for proof of putting off your Hats in Pride and vain Compliment,
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and wast Partaker with the Adulterer, Psalm. 50, 16, 17, 18. In page 8. thou sayest, The Quakers do contradict their own great Principle the Light within, which sayest thou, hath warranted and approved decent Respects and Worship by External Signs.
and wast Partaker with the Adulterer, Psalm. 50, 16, 17, 18. In page 8. thou Sayest, The Quakers do contradict their own great Principle the Light within, which Sayest thou, hath warranted and approved decent Respects and Worship by External Signs.
for they call one another Friends, and by Nods and Signs they salute each other. Answ. The Quakers do call one another Friends, and herein they do not contradict themselves,
for they call one Another Friends, and by Nods and Signs they salute each other. Answer The Quakers do call one Another Friends, and herein they do not contradict themselves,
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and so have the People called Quakers; but neither they, nor the People called Quakers, did or do put off their Hats (as you do) and Cringe one to another,
and so have the People called Quakers; but neither they, nor the People called Quakers, did or do put off their Hats (as you do) and Cringe one to Another,
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Those thou scornfully callest Ruling Brethren do not cast into Prison for their Bellies, and range up and down the Country to gather up for their Preaching the Peoples Eggs, Geese, Piggs, Lambs, Wool, Corn, Hay, Hemp, Flax, Apples, Fish;
Those thou scornfully Callest Ruling Brothers do not cast into Prison for their Bellies, and range up and down the Country to gather up for their Preaching the Peoples Eggs, Geese, Piggs, Lambs, Wool, Corn, Hay, Hemp, Flax, Apples, Fish;
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J. C. in this thou grantest the Quakers do pray, which contradicts all thy Charges and Slanders against them in thy Books, entituled, Call to Prayer and Sermons of Hypocrisie, wherein thou chargest us to be a Prayerless People, a People that make no use of Prayer, &c. Here the Reader may see how the Line of Confusion, Distraction and Spiritual Madness is stretched over thee.
J. C. in this thou grantest the Quakers do pray, which contradicts all thy Charges and Slanders against them in thy Books, entitled, Call to Prayer and Sermons of Hypocrisy, wherein thou chargest us to be a Prayerless People, a People that make no use of Prayer, etc. Here the Reader may see how the Line of Confusion, Distraction and Spiritual Madness is stretched over thee.
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In the before cited Book, entituled, No Cross No Crown, if thou desirest it, thou mayest read more at large concerning Thee and Thou, Cap Honour and Titular Respect.
In the before cited Book, entitled, No Cross No Crown, if thou Desirest it, thou Mayest read more At large Concerning Thee and Thou, Cap Honour and Titular Respect.
JOhn Cheyney, in thy Book entituled Sermons of Hypocrisie, pag. 176, 177, thou sayest, That the Quakers wrest the Scriptures to make it utterly Ʋnlawful in any Case for a Christian to Swear.
JOhn Cheyney, in thy Book entitled Sermons of Hypocrisy, page. 176, 177, thou Sayest, That the Quakers wrest the Scriptures to make it utterly Ʋnlawful in any Case for a Christian to Swear.
This Christ made mention of when he gave his Command not to swear at all, saying, Ye have heard, that it hath been said by them of old time, Thou shalt not Forswear thy self,
This christ made mention of when he gave his Command not to swear At all, saying, You have herd, that it hath been said by them of old time, Thou shalt not Forswear thy self,
against such the Prophet of the Lord pronounced Wo. The Law which gave Liberty to Man to swear by the Name of the Lord in Truth and Righteousness, did also require an Eye for an Eye,
against such the Prophet of the Lord pronounced Wo. The Law which gave Liberty to Man to swear by the Name of the Lord in Truth and Righteousness, did also require an Eye for an Eye,
Thus it appears, that Christ is the great Reformer and Restorer of Mankind unto God, who believe in and obey him, he brings them to love one another and Enemies,
Thus it appears, that christ is the great Reformer and Restorer of Mankind unto God, who believe in and obey him, he brings them to love one Another and Enemies,
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he brings them to Plainness in Testimony and Witness bearing before Magistrates, and upon all Occasions, to say Yea when it is Yea, and Nay when it is Nay, according to his Command,
he brings them to Plainness in Testimony and Witness bearing before Magistrates, and upon all Occasions, to say Yea when it is Yea, and Nay when it is Nay, according to his Command,
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and this kind of Swearing is forbidden both under the Law & Gospel, therefore it ill becomes thee, who professest thy self to be a Gospel-Minister, to plead for this kind of Swearing, or for Swearing at all;
and this kind of Swearing is forbidden both under the Law & Gospel, Therefore it ill becomes thee, who professest thy self to be a Gospel minister, to plead for this kind of Swearing, or for Swearing At all;
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and if that which Christ and the Apostle said against Swearing will not satisfie thee, that Swearing is utterly Ʋnlawful for a Christian, then thou mayest upon the same Ground thou pleadest for Swearing amongst Christians, also plead that it is lawful for Christians to hate their Enemies, seek and take Revenge, render them Evil for Evil;
and if that which christ and the Apostle said against Swearing will not satisfy thee, that Swearing is utterly Ʋnlawful for a Christian, then thou Mayest upon the same Ground thou pleadest for Swearing among Christians, also plead that it is lawful for Christians to hate their Enemies, seek and take Revenge, render them Evil for Evil;
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and if thou teach People thus to do, thou wilt make them Heathens, and no Christians; for the True Christian abideth in Christ, who is the living Vine,
and if thou teach People thus to do, thou wilt make them heathens, and no Christians; for the True Christian Abideth in christ, who is the living Vine,
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Jeremiah Taylor late Bishop of Doun and Con•ar in his Book called ENIA•TOS, or A Course of Sermons, London printed, 1673. of Christian-Simplicity, fol. 228. thus, Our blessed Lord would not have his Disciples to swear at all (not in publick Judicature) &c.
Jeremiah Taylor late Bishop of Down and Con•ar in his Book called ENIA•TOS, or A Course of Sermons, London printed, 1673. of Christian-Simplicity, fol. 228. thus, Our blessed Lord would not have his Disciples to swear At all (not in public Judicature) etc.
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William Tindal saith, Our Dealing ought to be so substantial, that our Words might be believed without an Oath, &c. Beza on James 5.12. saith, What which you have to say or affirm, speak or affirm it simply without an Oath.
William Tindal Says, Our Dealing ought to be so substantial, that our Words might be believed without an Oath, etc. Beza on James 5.12. Says, What which you have to say or affirm, speak or affirm it simply without an Oath.
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Fol. Bible printed anno 1578, marginal Note on Mat. 5.34. Swear not at all; let Simplicity and Truth be your Words, and then you shall not be so light and ready to swear.
Fol. bible printed Anno 1578, marginal Note on Mathew 5.34. Swear not At all; let Simplicity and Truth be your Words, and then you shall not be so Light and ready to swear.
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John Huss, Jerome of Prague, Walter Brute, William Swinderby, William Sawtry, William White, William Thorp, &c. are recorded by those of other Nations, both High and Low Dutch to have refused all Swearing,
John Huss, Jerome of Prague, Walter Brute, William Swinderby, William Sawtry, William White, William Thorp, etc. Are recorded by those of other nations, both High and Low Dutch to have refused all Swearing,
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Men, in Affirmation of the Truth, should pass the Righteousness of the Scribes and Pharisees, the Old Testament, or else he excludes them from the Kingdom of God.
Men, in Affirmation of the Truth, should pass the Righteousness of the Scribes and Pharisees, the Old Testament, or Else he excludes them from the Kingdom of God.
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so the Perfection of Christian-Men is, Not to swear at all, because we are so commanded of Christ, whose Commandments must in no Case be broken, J. Fox Mart. vol. 1. p. 623, & 359.
so the Perfection of Christian-men is, Not to swear At all, Because we Are so commanded of christ, whose commandments must in no Case be broken, J. Fox Mart. vol. 1. p. 623, & 359.
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William Swinderby an English Priest or Minister thus, Whereas Christ's Law forbids swearing, the Pope's Law justifies swearing, and compels men thereunto, J. Fox Mart. vol. 1. p. 614, and 618.
William Swinderby an English Priest or Minister thus, Whereas Christ's Law forbids swearing, the Pope's Law Justifies swearing, and compels men thereunto, J. Fox Mart. vol. 1. p. 614, and 618.
so makes a law to compel men to swear, J. Fox Mart. vol 1. p. 527. Barnard saith thus, The Truth needs no Oath, a faithful word holds the place of an Oath;
so makes a law to compel men to swear, J. Fox Mart. vol 1. p. 527. Barnard Says thus, The Truth needs no Oath, a faithful word holds the place of an Oath;
Theodore• on Deut. 6. p. 57. thus, Why doth the law command that they should swear by God? He answers, Lest they should swear by false Gods, &c. And the Command of God was and is, Ye shall not walk after other or strange Gods, &c.
Theodore• on Deuteronomy 6. p. 57. thus, Why does the law command that they should swear by God? He answers, Lest they should swear by false God's, etc. And the Command of God was and is, You shall not walk After other or strange God's, etc.
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or of the Evil One, Chrys. on Gen. hom. Psal. 5. Ambrose a lay man, chosen Bishop for his great Esteem and Worth, &c. saith, Not without Cause doth the Lord command in the Gospel, not to swear, An b•de•ving. in lib. 3.
or of the Evil One, Chrys. on Gen. hom. Psalm 5. Ambrose a lay man, chosen Bishop for his great Esteem and Worth, etc. Says, Not without Cause does the Lord command in the Gospel, not to swear, an b•de•ving. in lib. 3.
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thus far we who are in Christ may confirm our Words with Asseverations, and with no further Progress [ let us fly to aproach Oaths ] (or flee from Oaths.)
thus Far we who Are in christ may confirm our Words with Asseverations, and with no further Progress [ let us fly to approach Oaths ] (or flee from Oaths.)
Cypryan a famous Father, and faithful Martyr, writing to the Ministers and Teachers, biddeth them remember what the Lord taught and said, Let your saying be Yea Yea, and Nay Nay, Cypr. epist. ad Corn. n. 5. In another place he saith, It is Ʋnlawful for any man to compel another to take an Oath, Cypr. de mortal.
Cyprian a famous Father, and faithful Martyr, writing to the Ministers and Teachers, bids them Remember what the Lord taught and said, Let your saying be Yea Yea, and Nay Nay, Cyprus Epistle. ad Corn. n. 5. In Another place he Says, It is Ʋnlawful for any man to compel Another to take an Oath, Cyprus the Mortal.
and a second after that, wherein he tells us, after the Doctrine of his Master, That we should not swear at all, He, that is Christ, hath commanded it, swear not at all,
and a second After that, wherein he tells us, After the Doctrine of his Master, That we should not swear At all, He, that is christ, hath commanded it, swear not At all,
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and was said to have been a Disciple to John: At his death, when the Governour bid him Swear, Defie Christ, &c. he said, Fourscore and Six Years have I served him,
and was said to have been a Disciple to John: At his death, when the Governor bid him Swear, Defy christ, etc. he said, Fourscore and Six years have I served him,
the Proconsul still urged and said, Swear by the Fortune of Caesar, to whom Polycarpus said, If thou requirest this Vain-Glory, &c. thou sayest feigning, thou knowst not who I am, hear freely, I am a Christian, Euseb. Eccl. Hist. lib. 4. cap. 15. This faithful man sealed his Testimony with his Blood against Swearing.
the Proconsul still urged and said, Swear by the Fortune of Caesar, to whom Polycarp said, If thou requirest this Vain-Glory, etc. thou Sayest feigning, thou Knowest not who I am, hear freely, I am a Christian, Eusebius Ecclesiastes Hist. lib. 4. cap. 15. This faithful man sealed his Testimony with his Blood against Swearing.
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Reader, there is a Book of late given forth, entituled A Treatise of Oaths, wherein thou mayest read the Testimonies of the true Christians through the divers Ages of the World,
Reader, there is a Book of late given forth, entitled A Treatise of Oaths, wherein thou Mayest read the Testimonies of the true Christians through the diverse Ages of the World,
and also of the Jews, and also of those men who were esteemed sober Heathens against Swearing at all: There is also a Book entituled, Oaths no Gospel Ordinance, where thou mayest read at large concerning this matter.
and also of the jews, and also of those men who were esteemed Sobrium heathens against Swearing At all: There is also a Book entitled, Oaths no Gospel Ordinance, where thou Mayest read At large Concerning this matter.
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Conscience is privy to all your Abominations, every Good & Bad Action is booked down by Conscience [ You have One within your Bosom more then Ten Thousand Witnesses ] This is both Judge and Witness,
Conscience is privy to all your Abominations, every Good & Bad Actium is booked down by Conscience [ You have One within your Bosom more then Ten Thousand Witnesses ] This is both Judge and Witness,
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For Conviction and Tryal of the Cause, cannot Conscience witness against you, your Ʋnholy and Impenitent Worldly Hearts and Lives? do but give leave to Conscience to deal plainly and truly with you,
For Conviction and Trial of the Cause, cannot Conscience witness against you, your Ʋnholy and Impenitent Worldly Hearts and Lives? do but give leave to Conscience to deal plainly and truly with you,
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and this will witness to your Faces, what you are, and what is your Course of Lif [ The Lord hath placed an Officer or Oversear in each Man's Bosom ] that is witness of all your Wayes;
and this will witness to your Faces, what you Are, and what is your Course of Life [ The Lord hath placed an Officer or Oversear in each Man's Bosom ] that is witness of all your Ways;
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and condemn you, Guilty, Guilty before God and Conscience [ O make much of Conscience, it is the best Friend you have under God ] If you baffle Conscience and be false to this, you may for a while;
and condemn you, Guilty, Guilty before God and Conscience [ O make much of Conscience, it is the best Friend you have under God ] If you baffle Conscience and be false to this, you may for a while;
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Paul exhorts Timothy, To hold Faith and a Good Conscience, which some having put away, mark, put away, concerning Faith have made Shipwrack, 1 Tim. 19. Mark Reader,
Paul exhorts Timothy, To hold Faith and a Good Conscience, which Some having put away, mark, put away, Concerning Faith have made Shipwreck, 1 Tim. 19. Mark Reader,
like Banckrupts, who, when they have spent what they once had, by riotous living, yet in Deceit love to boast of that which they have not, such were they of whom the Apostle speaks thus — Speaking Lyes in Hypocrisie, having their Consciences [ SEA RED WITH AN HOT IRON ] Reader,
like bankrupts, who, when they have spent what they once had, by riotous living, yet in Deceit love to boast of that which they have not, such were they of whom the Apostle speaks thus — Speaking Lies in Hypocrisy, having their Consciences [ SEA READ WITH an HIGHT IRON ] Reader,
an Evil, Unclean, Seared Conscience is neither good Judge nor Witness, though John Cheyney tells the Unsanctified, whom he chargeth with Hypocrisie, that their Consciences are both Judge and Witness — I perceive where J. C's. Mistake lies in this Matter;
an Evil, Unclean, Seared Conscience is neither good Judge nor Witness, though John Cheyney tells the Unsanctified, whom he charges with Hypocrisy, that their Consciences Are both Judge and Witness — I perceive where J. C's. Mistake lies in this Matter;
he is strengthned to love and obey God with all his Heart, & to love his Neighbour as himself & such a man's Conscience will bear witness unto him in the Holy Ghost, Spirit or Light:
he is strengthened to love and obey God with all his Heart, & to love his Neighbour as himself & such a Man's Conscience will bear witness unto him in the Holy Ghost, Spirit or Light:
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to this all men ought to bring their Deeds, that by IT they might be tryed, measured and judged, that by it they might know what Works are wrought in God, and what not;
to this all men ought to bring their deeds, that by IT they might be tried, measured and judged, that by it they might know what Works Are wrought in God, and what not;
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To the true Light wherewith Christ lighteth every one that comes into the World, he doth appear to be an avowed Enemy, of which his Books give large proof;
To the true Light wherewith christ lights every one that comes into the World, he does appear to be an avowed Enemy, of which his Books give large proof;
but had he been a Believer in the true Light, and a diligent walker in it, he would have had Skill and Honesty to have distinguisht betwixt evil and good Conscience,
but had he been a Believer in the true Light, and a diligent walker in it, he would have had Skill and Honesty to have distinguished betwixt evil and good Conscience,
and when he hath thus thrown down Conscience, as it were to Hell, though immediately before he sets it up above the Life of God, which is the Light of Men.
and when he hath thus thrown down Conscience, as it were to Hell, though immediately before he sets it up above the Life of God, which is the Light of Men.
and charge you with the Crime of Hypocrisie, my witness against you is your own Conscience, I appeal to each man's Conscience for conviction & tryal of the Cause — This is both Judge and Witness,
and charge you with the Crime of Hypocrisy, my witness against you is your own Conscience, I appeal to each Man's Conscience for conviction & trial of the Cause — This is both Judge and Witness,
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he saith, the Consciences of the Unsound and Unsanctified, whom he chargeth with the crime of Hypocrisie, is both Judge and Witness under God, this is Blasphemy against God;
he Says, the Consciences of the Unsound and Unsanctified, whom he charges with the crime of Hypocrisy, is both Judge and Witness under God, this is Blasphemy against God;
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who lighteth every one that cometh into the World, and he is the Great Ordinance, or the ordained of God for Salvation to the Ends of the Earth, Acts 13.47. Isa. 55.4. & 42.6, 7 & 49.6.
who lights every one that comes into the World, and he is the Great Ordinance, or the ordained of God for Salvation to the Ends of the Earth, Acts 13.47. Isaiah 55.4. & 42.6, 7 & 49.6.
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Answ ▪ Herein thou hast wofully confounded thy self, who hast taken so much upon thee, to open thy Mouth in Blasphemy against the Life of God, which is the Light of Men,
Answer ▪ Herein thou hast woefully confounded thy self, who hast taken so much upon thee, to open thy Mouth in Blasphemy against the Life of God, which is the Light of Men,
and this Treasure have we in earthen Vessels, 2 Cor 4.6, 7. that the Excellency of the Power may be of God and not of us (mark) Not of us; and Christ said to the Father, This is Life Eternal, that they might know thee the only true God,
and this Treasure have we in earthen Vessels, 2 Cor 4.6, 7. that the Excellency of the Power may be of God and not of us (mark) Not of us; and christ said to the Father, This is Life Eternal, that they might know thee the only true God,
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but the Apostle knew how God shined in the heart and soul, who said, He hath shined in our hearts to give us the Light of the Knowledge of the Glory of God in the Face of Jesus Christ,
but the Apostle knew how God shined in the heart and soul, who said, He hath shined in our hearts to give us the Light of the Knowledge of the Glory of God in the Face of jesus christ,
but for what end, to wit, to give them the knowledge of his Glory, and he knew they had this Treasure in earthen Vessels, to wit, in their mortal Bodies;
but for what end, to wit, to give them the knowledge of his Glory, and he knew they had this Treasure in earthen Vessels, to wit, in their Mortal Bodies;
So because of his Inshining upon their Souls, they g•ve the Glory to him and so do the People called Quakers. It appears thou hast been hunting and seeking in the earthly Wisdom to find out how God shines into the Soul,
So Because of his Inshine upon their Souls, they g•ve the Glory to him and so do the People called Quakers. It appears thou hast been hunting and seeking in the earthly Wisdom to find out how God shines into the Soul,
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and thy Experience is, the more thou seekst it the further thou art from it; by this it appears thou knowst not God, nor how he shines into the Soul;
and thy Experience is, the more thou Seekest it the further thou art from it; by this it appears thou Knowest not God, nor how he shines into the Soul;
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And if thou shouldst yet attempt to shew People what the Light is, and how it shines, according to thy own Principle, thou wilt be farther still from finding it out,
And if thou Shouldst yet attempt to show People what the Light is, and how it shines, according to thy own Principle, thou wilt be farther still from finding it out,
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and in thy Rebellion further contendest against it, then thou wilt be more and more swadled in the Bands of Darkness and Confusion [ according to thy own Principle ] wherein thy Folly will still be the more manifest.
and in thy Rebellion further Contendest against it, then thou wilt be more and more swaddled in the Bans of Darkness and Confusion [ according to thy own Principle ] wherein thy Folly will still be the more manifest.
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nor sitteth in the Seat of the Scornful, be shall be like a Tree that is planted by the Rivers of Water, that bringeth forth Fruit in due Season, his Leaf also shall not w••her,
nor Sitteth in the Seat of the Scornful, be shall be like a Tree that is planted by the rivers of Water, that brings forth Fruit in due Season, his Leaf also shall not w••her,
