Three sermons preached in Lent and summer assizes last at Lancaster, and on one of the Lords days in the late Guild of Preston : wherein the nature of subjection to the civil magistrate is explained, the duty proved, and the clergy justified in pressing the same upon their fellow-subjects / by Thomas Gipps.
Gipps, Thomas, d. 1709
Publisher: Printed by H H for Walter Kettilby
Place of Publication:
London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A42790 ESTC ID: R27382 STC ID: G783
Subject Headings:
Church and state -- England;
Church of England;
Sermons, English -- 17th century;
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Segment 69 located on Page 7
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | But what (I pray ye) is or can be the meaning of those words, Ye must needs be subject? Not only for Wrath, or fear of Punishment, that is indeed a Prudential Motive fit for every reasonable Man to consider for his Worldly Interest; | But what (I pray you) is or can be the meaning of those words, You must needs be Subject? Not only for Wrath, or Fear of Punishment, that is indeed a Prudential Motive fit for every reasonable Man to Consider for his Worldly Interest; | cc-acp r-crq (pns11 vvb pn22) vbz cc vmb vbi dt n1 pp-f d n2, pn22 vmb av vbi j-jn? xx av-j p-acp n1, cc n1 pp-f n1, cst vbz av dt np1 n1 j p-acp d j n1 pc-acp vvi p-acp po31 j n1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | but what (i pray ye) is or can be the meaning of those words, ye must needs be subject? not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | False | 0.779 | 0.841 | 1.72 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | but what (i pray ye) is or can be the meaning of those words, ye must needs be subject? not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | False | 0.772 | 0.652 | 0.445 |
| Romans 13.5 (Tyndale) - 0 | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: | but what (i pray ye) is or can be the meaning of those words, ye must needs be subject? not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | False | 0.749 | 0.404 | 0.31 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | but what (i pray ye) is or can be the meaning of those words, ye must needs be subject? not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | False | 0.719 | 0.702 | 0.155 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | but what (i pray ye) is or can be the meaning of those words, ye must needs be subject? not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | False | 0.71 | 0.233 | 0.0 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | True | 0.676 | 0.459 | 0.145 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | True | 0.658 | 0.543 | 0.139 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | True | 0.649 | 0.319 | 0.0 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | not only for wrath, or fear of punishment, that is indeed a prudential motive fit for every reasonable man to consider for his worldly interest | True | 0.636 | 0.612 | 0.151 |
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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|---|