Early English Printed Sermons


A discourse of the soveraign power in a sermon preached at St. Mary Le Bow, Nov. 28, 1682, before the Artillery Company of London, and now published at their desire / by George Hickes ...

Hickes, George, 1642-1715
Publisher: Printed for John Baker
Place of Publication: London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A43651 ESTC ID: R2173 STC ID: H1845
Subject Headings: Divine right of kings; Monarchy; Sermons, English;
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Segment 78 located on Page 8

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Location Text Standardized Text Parts of Speech
In-Text Wherefore, you ought to be subject not only for wrath, but also for Conscience sake. Here you see how Emphatically the Apostle styleth the Power, the Ordinance, and the Potentate, Wherefore, you ought to be Subject not only for wrath, but also for Conscience sake. Here you see how Emphatically the Apostle styleth the Power, the Ordinance, and the Potentate, q-crq, pn22 vmd pc-acp vbi j-jn xx av-j p-acp n1, cc-acp av c-acp n1 n1. av pn22 vvb c-crq av-j dt n1 vvz dt n1, dt n1, cc dt n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.4 (AKJV); Romans 13.4 (ODRV); Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. wherefore, you ought to be subject not only for wrath True 0.873 0.912 0.142
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. wherefore, you ought to be subject not only for wrath True 0.857 0.881 1.499
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: wherefore, you ought to be subject not only for wrath True 0.834 0.757 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. wherefore, you ought to be subject not only for wrath, but also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance, and the potentate, False 0.825 0.932 1.796
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. wherefore, you ought to be subject not only for wrath, but also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance, and the potentate, False 0.822 0.945 0.426
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. wherefore, you ought to be subject not only for wrath True 0.802 0.519 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. wherefore, you ought to be subject not only for wrath True 0.798 0.895 0.155
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. wherefore, you ought to be subject not only for wrath, but also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance, and the potentate, False 0.775 0.544 0.148
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. wherefore, you ought to be subject not only for wrath, but also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance, and the potentate, False 0.77 0.927 0.466
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. wherefore, you ought to be subject not only for wrath, but also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance, and the potentate, False 0.72 0.529 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance True 0.702 0.835 0.906
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance True 0.682 0.85 0.869
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance True 0.672 0.599 0.221
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance True 0.666 0.841 0.946
Romans 13.1 (Geneva) romans 13.1: let euery soule be subiect vnto the higher powers: for there is no power but of god: and the powers that be, are ordeined of god. also for conscience sake. here you see how emphatically the apostle styleth the power, the ordinance True 0.602 0.419 0.776




Citations
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