Essays about general and special grace y way of distinction between; or distinct consideration of 1. The object of divine faith, or the truth to be preached to, and believed by men. And, 2. Gods purposes for dispensing. And, 3. His dispensations of the said truth, and the knowledge of it to men. And, 4. The operations of God with it in men in the dispensation of it. By Jo. Horne, late of Lin-Allhallows.

Horn, John, 1614-1676
Publisher: printed for S Walsall at the Heart and Bible on the west side of the
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A44497 ESTC ID: R216477 STC ID: H2802
Subject Headings: Grace (Theology);
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Segment 4152 located on Image 192

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Location Text Standardized Text Parts of Speech
In-Text so Christ, who is the Light of the World, hiding himself from a people, it follows upon it, that their •ryes are blinded, so christ, who is the Light of the World, hiding himself from a people, it follows upon it, that their •ryes Are blinded, av np1, r-crq vbz dt n1 pp-f dt n1, vvg px31 p-acp dt n1, pn31 vvz p-acp pn31, cst po32 n2 vbr vvn,
Note 0 Joh. 12.39, 40, 42. John 12.39, 40, 42. np1 crd, crd, crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 12.39; John 12.40; John 12.42; Romans 1.21; Romans 1.25; Romans 1.26; Romans 1.26 (AKJV); Romans 1.26 (Geneva); Romans 1.28
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Joh. 12.39, 40, 42. John 12.39; John 12.40; John 12.42