Essays about general and special grace y way of distinction between; or distinct consideration of 1. The object of divine faith, or the truth to be preached to, and believed by men. And, 2. Gods purposes for dispensing. And, 3. His dispensations of the said truth, and the knowledge of it to men. And, 4. The operations of God with it in men in the dispensation of it. By Jo. Horne, late of Lin-Allhallows.
The Dispensations and Divine purposes for dispensing the knowledge and benefits of the said Truth to Men, and the operations of God with it in Men to whom it is dispensed.
The Dispensations and Divine Purposes for dispensing the knowledge and benefits of the said Truth to Men, and the operations of God with it in Men to whom it is dispensed.
CHAP. I. The Distinction propounded, and something of the first member of it Considered. SECT. 1. The usefulness and needfulness of rightly distinguishing things that differ;
CHAP. I. The Distinction propounded, and something of the First member of it Considered. SECT. 1. The usefulness and needfulness of rightly distinguishing things that differ;
np1 np1 dt n1 vvd, cc pi pp-f dt ord n1 pp-f pn31 vvn. n1. crd dt n1 cc n1 pp-f av-jn vvg n2 cst vvb;
RIghtly to Distinguish between things that differ, is one property of a skilful Teacher, commended by the Apostle to Timothy, when he wills him rightly to divide the word of Truth, 2 Tim. 2.15. A Point needful to be duly practised;
RIghtly to Distinguish between things that differ, is one property of a skilful Teacher, commended by the Apostle to Timothy, when he wills him rightly to divide the word of Truth, 2 Tim. 2.15. A Point needful to be duly practised;
as they that distinguish not between Christs coming in the weakness of the Flesh, or his Spiritual manifestations of himself to mens hearts and consciences;
as they that distinguish not between Christ coming in the weakness of the Flesh, or his Spiritual manifestations of himself to men's hearts and Consciences;
c-acp pns32 cst vvb xx p-acp npg1 vvg p-acp dt n1 pp-f dt n1, cc po31 j n2 pp-f px31 p-acp ng2 n2 cc n2;
or that are graciously so reputed, and accepted of him, and the like. Amongst other things, I have often thought the Right Distinguishing between the Doctrine or Truth-praedicable,
or that Are graciously so reputed, and accepted of him, and the like. among other things, I have often Thought the Right Distinguishing between the Doctrine or Truth-praedicable,
cc d vbr av-j av vvn, cc vvn pp-f pno31, cc dt j. p-acp j-jn n2, pns11 vhb av vvn dt n-jn vvg p-acp dt n1 cc j,
and the purposes and dispensations of God respecting the said Truth, and his operations in, and with it, might be of good use, if well and rightly explicated.
and the Purposes and dispensations of God respecting the said Truth, and his operations in, and with it, might be of good use, if well and rightly explicated.
cc dt n2 cc n2 pp-f np1 vvg dt j-vvn n1, cc po31 n2 p-acp, cc p-acp pn31, vmd vbi pp-f j n1, cs av cc av-jn vvn.
For I apprehend, that the most material differences between those commonly called Remonstrants, Arminians, or Ʋniversalists, and those that stile themselves,
For I apprehend, that the most material differences between those commonly called Remonstrants, Arminians, or Ʋniversalists, and those that style themselves,
p-acp pns11 vvb, cst dt av-ds j-jn n2 p-acp d av-j vvn n2, njp2, cc np1, cc d cst n1 px32,
from their apprehensions of the said Dispensations, Purposes, and Operations in the said Distinction considerable, and to measure the former by the latter:
from their apprehensions of the said Dispensations, Purposes, and Operations in the said Distinction considerable, and to measure the former by the latter:
Now though I cannot arrogate to my self the Title of a skilful Teacher; being as Agur said of himself, More brutish than man, and one that hath not the understanding of the man, Prov. 30.2, 3. Yet, according to the Talent given me of God and through his gracious helpfulness, believing every word of God to be true;
Now though I cannot arrogate to my self the Title of a skilful Teacher; being as Agur said of himself, More brutish than man, and one that hath not the understanding of the man, Curae 30.2, 3. Yet, according to the Talon given me of God and through his gracious helpfulness, believing every word of God to be true;
av cs pns11 vmbx vvi p-acp po11 n1 dt n1 pp-f dt j n1; vbg p-acp vvb vvd pp-f px31, av-dc j cs n1, cc pi cst vhz xx dt n1 pp-f dt n1, np1 crd, crd av, vvg p-acp dt n1 vvn pno11 pp-f np1 cc p-acp po31 j n1, vvg d n1 pp-f np1 pc-acp vbi j;
I have here endeavoured to say something hereabout, if but to give occasion to such as deserve that Title to take it into their consideration, and unfold it better. SECT. 2. Of the Doctrine to be Preached to men, its independency upon mens Knowledge and Faith of it;
I have Here endeavoured to say something hereabout, if but to give occasion to such as deserve that Title to take it into their consideration, and unfold it better. SECT. 2. Of the Doctrine to be Preached to men, its independency upon men's Knowledge and Faith of it;
pns11 vhb av vvn pc-acp vvi pi av, cs cc-acp pc-acp vvi n1 p-acp d c-acp vvi d n1 pc-acp vvi pn31 p-acp po32 n1, cc vvi pn31 av-jc. n1. crd pp-f dt n1 pc-acp vbi vvn p-acp n2, po31 n1 p-acp ng2 n1 cc n1 pp-f pn31;
and what we say of Heathens may be extended to Idiots, and persons born Deaf, &c. It may be said probably, that they have not that good and comfort in their hearts that properly spring from the faith and knowledge of these Truths, (unless by extraordinary inward Revelation,) and yet neither can we say, they can have no benefit by those things truly asserted to Salvation:
and what we say of heathens may be extended to Idiots, and Persons born Deaf, etc. It may be said probably, that they have not that good and Comfort in their hearts that properly spring from the faith and knowledge of these Truths, (unless by extraordinary inward Revelation,) and yet neither can we say, they can have no benefit by those things truly asserted to Salvation:
cc r-crq pns12 vvb pp-f n2-jn vmb vbi vvn p-acp n2, cc n2 vvn j, av pn31 vmb vbi vvn av-j, cst pns32 vhb xx d j cc vvi p-acp po32 n2 cst av-j vvb p-acp dt n1 cc n1 pp-f d n2, (cs p-acp j j n1,) cc av dx vmb pns12 vvi, pns32 vmb vhi dx n1 p-acp d n2 av-j vvn p-acp n1:
seeing they had the same Truth in substance declarable, or declared to them, as a thing to be done in its time, that we have now declared to us, as a thing already done;
seeing they had the same Truth in substance declarable, or declared to them, as a thing to be done in its time, that we have now declared to us, as a thing already done;
vvg pns32 vhd dt d n1 p-acp n1 j, cc vvd p-acp pno32, c-acp dt n1 pc-acp vbi vdn p-acp po31 n1, cst pns12 vhb av vvn p-acp pno12, c-acp dt n1 av vdn;
for the contempt of, and disobedience to, which the Damned were Condemned: and the Damned Condemned for Contempt of the same, by which the Believer was Saved.
for the contempt of, and disobedience to, which the Damned were Condemned: and the Damned Condemned for Contempt of the same, by which the Believer was Saved.
CHAP. II. Of the Doctrine, or Faith of the Gospel, both more implicitely and generally, and more explicitely and particularly. SECT. 1. Of the Faith of the Gospel more implicitly.
CHAP. II Of the Doctrine, or Faith of the Gospel, both more implicitly and generally, and more explicitly and particularly. SECT. 1. Of the Faith of the Gospel more implicitly.
np1 crd pp-f dt n1, cc n1 pp-f dt n1, av-d av-dc av-j cc av-j, cc av-dc av-j cc av-j. n1. crd pp-f dt n1 pp-f dt n1 av-dc av-j.
and that he is a Rewarder of them that diligently seek him, as it is amongst us Christians; and to be proved, by such of them as believe in him, and seek him;
and that he is a Rewarder of them that diligently seek him, as it is among us Christians; and to be proved, by such of them as believe in him, and seek him;
cc cst pns31 vbz dt n1 pp-f pno32 cst av-j vvi pno31, c-acp pn31 vbz p-acp pno12 np1; cc pc-acp vbi vvn, p-acp d pp-f pno32 p-acp vvi p-acp pno31, cc vvi pno31;
And in 2. What is properly and directly Gospel, and more fully spoken to, and insisted on in it. SECT. 2. Of the Truths supposed, and implyed in the Gospel;
And in 2. What is properly and directly Gospel, and more Fully spoken to, and insisted on in it. SECT. 2. Of the Truths supposed, and employed in the Gospel;
cc p-acp crd q-crq vbz av-j cc av-j n1, cc av-dc av-j vvn p-acp, cc vvd a-acp p-acp pn31. n1. crd pp-f dt n2 vvn, cc vvn p-acp dt n1;
inticed, and still endeavour to entice men, to revolt from God, and Rebel against him, that they might by incurring his Wrath, become as miserable as themselves:
enticed, and still endeavour to entice men, to revolt from God, and Rebel against him, that they might by incurring his Wrath, become as miserable as themselves:
vvd, cc av vvb pc-acp vvi n2, pc-acp vvi p-acp np1, cc vvi p-acp pno31, cst pns32 vmd p-acp vvg po31 n1, vvn p-acp j c-acp px32:
for such they are, being forsaken of God, and bound over in Chains of Darkness to the Judgment of the great Day, to be then for ever Tormented. 2 Pet. 2.4. Matt. 25.41.
for such they Are, being forsaken of God, and bound over in Chains of Darkness to the Judgement of the great Day, to be then for ever Tormented. 2 Pet. 2.4. Matt. 25.41.
c-acp d pns32 vbr, vbg vvn pp-f np1, cc vvn a-acp p-acp n2 pp-f n1 p-acp dt n1 pp-f dt j n1, pc-acp vbi av p-acp av vvn. crd np1 crd. np1 crd.
and having put so great Ingagements upon him, to Love, and Serve him, did also give him a Law very reasonable and easie, being but to abstain from one tree, or fruit;
and having put so great Engagements upon him, to Love, and Serve him, did also give him a Law very reasonable and easy, being but to abstain from one tree, or fruit;
cc vhg vvn av j n2 p-acp pno31, pc-acp vvi, cc vvb pno31, vdd av vvi pno31 dt n1 av j cc j, vbg p-acp p-acp vvb p-acp crd n1, cc n1;
11. That Man having this Law given him, and being wisely permitted of God to be Tempted, by the old Serpent the Devil, and Satan, (that God might try his love and obedience to him,
11. That Man having this Law given him, and being wisely permitted of God to be Tempted, by the old Serpent the devil, and Satan, (that God might try his love and Obedience to him,
crd cst n1 vhg d n1 vvn pno31, cc vbg av-j vvn pp-f np1 pc-acp vbi vvn, p-acp dt j n1 dt n1, cc np1, (cst np1 vmd vvi po31 n1 cc n1 p-acp pno31,
and exposed our selves to the Devils rage and malice, to Tyranize over us. 13. Man being fallen into this misery was altogether helpless, both in respect of himself,
and exposed our selves to the Devils rage and malice, to Tyrannise over us. 13. Man being fallen into this misery was altogether helpless, both in respect of himself,
cc vvn po12 n2 p-acp dt ng1 n1 cc n1, pc-acp vvi p-acp pno12. crd n1 vbg vvn p-acp d n1 vbds av j, av-d p-acp n1 pp-f px31,
Nor could any other creature be able to give a price sufficient for him, being too low and finite to satisfie the justice of an infinite Majesty offended, and goodness abused.
Nor could any other creature be able to give a price sufficient for him, being too low and finite to satisfy the Justice of an infinite Majesty offended, and Goodness abused.
ccx vmd d j-jn n1 vbb j pc-acp vvi dt n1 j p-acp pno31, vbg av j cc j pc-acp vvi dt n1 pp-f dt j n1 vvn, cc n1 vvn.
and every of them is true in it self, and concerns all men, so as they may be propounded as Truths to them whither they be propounded or no) and are meet being propounded, to be believed;
and every of them is true in it self, and concerns all men, so as they may be propounded as Truths to them whither they be propounded or not) and Are meet being propounded, to be believed;
cc d pp-f pno32 vbz j p-acp pn31 n1, cc vvz d n2, av c-acp pns32 vmb vbi vvn p-acp n2 p-acp pno32 c-crq pns32 vbb vvn cc xx) cc vbr j vbg vvn, pc-acp vbi vvn;
being Truths, whether they to whom they are propounded, believe them or no. SECT. 3. Of Gospel Truths properly such, touching Gods Affection to, and provision of a Saviour for fallen Mankind;
being Truths, whither they to whom they Are propounded, believe them or not. SECT. 3. Of Gospel Truths properly such, touching God's Affection to, and provision of a Saviour for fallen Mankind;
and were there nothing further of Truth to be declared to, or for any men, they would be a very terrible Doctrine to such men, importing nothing but Ruine and Misery to them.
and were there nothing further of Truth to be declared to, or for any men, they would be a very terrible Doctrine to such men, importing nothing but Ruin and Misery to them.
cc vbdr a-acp pix av-jc pp-f n1 pc-acp vbi vvn p-acp, cc p-acp d n2, pns32 vmd vbi dt av j n1 p-acp d n2, vvg pix cc-acp n1 cc n1 p-acp pno32.
But Gods Doctrine which he hath ordered to be Preached to every Creature, or in the whole Creation, is Gospel, or Gladtidings, tidings of great joy to all the people;
But God's Doctrine which he hath ordered to be Preached to every Creature, or in the Whole Creation, is Gospel, or Gladtidings, tidings of great joy to all the people;
p-acp ng1 n1 r-crq pns31 vhz vvn pc-acp vbi vvn p-acp d n1, cc p-acp dt j-jn n1, vbz n1, cc n2, n2 pp-f j n1 p-acp d dt n1;
and therefore to be believed by every one to whom it is declared, and worthy to be believed by every one to whom it is declarable, according to Gods Form and Order;
and Therefore to be believed by every one to whom it is declared, and worthy to be believed by every one to whom it is declarable, according to God's From and Order;
cc av pc-acp vbi vvn p-acp d pi p-acp ro-crq pn31 vbz vvn, cc j pc-acp vbi vvn p-acp d pi p-acp ro-crq pn31 vbz j, vvg p-acp ng1 n1 cc n1;
containing other Truths yet, which represent God, the Saviour of all men, especially of them that believe in, and diligently seek him; As these that follow.
containing other Truths yet, which represent God, the Saviour of all men, especially of them that believe in, and diligently seek him; As these that follow.
vvg j-jn n2 av, r-crq vvi np1, dt n1 pp-f d n2, av-j pp-f pno32 cst vvb p-acp, cc av-j vvi pno31; c-acp d cst vvb.
so as that whosoever believe in, and obey him, might not perish in that misery, that either hath befaln him, or further may; but have Everlasting Life.
so as that whosoever believe in, and obey him, might not perish in that misery, that either hath befallen him, or further may; but have Everlasting Life.
av c-acp d r-crq vvb p-acp, cc vvi pno31, vmd xx vvi p-acp d n1, cst av-d vhz vvn pno31, cc av-jc vmb; cc-acp vhb j n1.
3. That Jesus of Nazareth (who was born of the Virgin Mary, of the Stock and Lineage of David after the Flesh, in the Town of Beth-lehem in the Land of Judah, in the days of Augustus Caesar, and lived,
3. That jesus of Nazareth (who was born of the Virgae Marry, of the Stock and Lineage of David After the Flesh, in the Town of Bethlehem in the Land of Judah, in the days of Augustus Caesar, and lived,
And that Eternal Word was in the fulness of time made Flesh, a very and real Man, in the form of a Servant, a poor and despicable man, that had no worldly form or excellency amongst men to commend him to Men;
And that Eternal Word was in the fullness of time made Flesh, a very and real Man, in the from of a Servant, a poor and despicable man, that had no worldly from or excellency among men to commend him to Men;
but was found in the likeness of sinful Flesh, in all points tempted and subject to weaknesses as other men, sin onely excepted, to which low and despicable form out of grace and love to mankind,
but was found in the likeness of sinful Flesh, in all points tempted and Subject to Weaknesses as other men, sin only excepted, to which low and despicable from out of grace and love to mankind,
cc-acp vbds vvn p-acp dt n1 pp-f j n1, p-acp d n2 vvn cc j-jn p-acp n2 p-acp j-jn n2, vvb av-j vvn, p-acp r-crq j cc j n1 av pp-f n1 cc vvi p-acp n1,
makeing himself who was infinitely rich, to be poor for us, that we through his poverty might be made rich, being thereby made capable of acting and Suffering for us,
making himself who was infinitely rich, to be poor for us, that we through his poverty might be made rich, being thereby made capable of acting and Suffering for us,
that is, that being in Bond as it were with us (as a clear man that enters Bond for a grear Debtor) he might be liable to be called forth to the Payment of our Debt,
that is, that being in Bound as it were with us (as a clear man that enters Bound for a grear Debtor) he might be liable to be called forth to the Payment of our Debt,
but also unspeakable Agonies and Afflictions in his Soul, pouring it out to Death, John 12.27. Isa. 53.8, 9, 10, 11, 12. Psal. 22.1, 2, 8, 9; 10-16, &c.
but also unspeakable Agonies and Afflictions in his Soul, pouring it out to Death, John 12.27. Isaiah 53.8, 9, 10, 11, 12. Psalm 22.1, 2, 8, 9; 10-16, etc.
cc-acp av j n2 cc n2 p-acp po31 n1, vvg pn31 av p-acp n1, np1 crd. np1 crd, crd, crd, crd, crd np1 crd, crd, crd, crd; j, av
7. That in this his abasement and Death, His obedience and sufferings were so wellpleasing, and satisfactory to God, that He in Testimony thereof, raised him up from the Dead the third day, taking him therein from Prison, and Judgment.
7. That in this his abasement and Death, His Obedience and sufferings were so Well-pleasing, and satisfactory to God, that He in Testimony thereof, raised him up from the Dead the third day, taking him therein from Prison, and Judgement.
crd cst p-acp d po31 n1 cc n1, po31 n1 cc n2 vbdr av j, cc j p-acp np1, cst pns31 p-acp n1 av, vvd pno31 a-acp p-acp dt j dt ord n1, vvg pno31 av p-acp n1, cc n1.
rose again by his Divine Power, and after he had shewed himself by divers infallible proofs to his Disciples, by the space of forty Days after his Resurrection for a manifestation of the Truth of it,
rose again by his Divine Power, and After he had showed himself by diverse infallible proofs to his Disciples, by the Molle of forty Days After his Resurrection for a manifestation of the Truth of it,
and Suffered for us in the weakness of the Flesh, and Descended into the lower parts of the Earth to Ransom us from the Sin and Misery fore-come upon us;
and Suffered for us in the weakness of the Flesh, and Descended into the lower parts of the Earth to Ransom us from the since and Misery forecome upon us;
cc vvd p-acp pno12 p-acp dt n1 pp-f dt n1, cc vvn p-acp dt jc n2 pp-f dt n1 pc-acp vvi pno12 p-acp dt n1 cc n1 j p-acp pno12;
lives also being ascended up on high, and having led captivity captive (even Sin, Death, Law, Devil, who led us Captive) at Gods Right hand in the Glory and Power of God, thence to succour and Save us in all our Danger, and from all our Enemies:
lives also being ascended up on high, and having led captivity captive (even since, Death, Law, devil, who led us Captive) At God's Right hand in the Glory and Power of God, thence to succour and Save us in all our Danger, and from all our Enemies:
vvz av vbg vvn a-acp p-acp j, cc vhg vvn n1 n-jn (av n1, n1, n1, n1, r-crq vvd pno12 j-jn) p-acp npg1 j-jn n1 p-acp dt n1 cc n1 pp-f np1, av pc-acp vvi cc vvb pno12 p-acp d po12 n1, cc p-acp d po12 n2:
and especially of those that Believe, unto which also He is compleatly and fully furnished of the Father, in that He hath there given gifts in the man, for man;
and especially of those that Believe, unto which also He is completely and Fully furnished of the Father, in that He hath there given Gifts in the man, for man;
cc av-j pp-f d cst vvb, p-acp r-crq av pns31 vbz av-j cc av-j vvn pp-f dt n1, p-acp cst pns31 vhz a-acp vvn n2 p-acp dt n1, p-acp n1;
1. Lord, Act. 2.36. & 10.36. Phil. 2.10, 11. 1 Pet. 13.21. Eph. 1.20, 21. Isa. 9.6. Joh. 5.22, 23. Lord of all, giving him all power and all authority in Heaven and in Earth:
1. Lord, Act. 2.36. & 10.36. Philip 2.10, 11. 1 Pet. 13.21. Ephesians 1.20, 21. Isaiah 9.6. John 5.22, 23. Lord of all, giving him all power and all Authority in Heaven and in Earth:
crd n1, n1 crd. cc crd. np1 crd, crd crd np1 crd. np1 crd, crd np1 crd. np1 crd, crd n1 pp-f d, vvg pno31 d n1 cc d n1 p-acp n1 cc p-acp n1:
Angels, Men, Devils, and all Creatures being given into his hand and dispose; the whole Government laid upon his shoulders, and all Judgment committed into his hand.
Angels, Men, Devils, and all Creatures being given into his hand and dispose; the Whole Government laid upon his shoulders, and all Judgement committed into his hand.
n2, n2, n2, cc d n2 vbg vvn p-acp po31 n1 cc vvi; dt j-jn n1 vvn p-acp po31 n2, cc d n1 vvn p-acp po31 n1.
inabling and strengthning him to all such Offices, and the Works of them, as he is anointed and designed to and are needful for, our further saving. That is to say,
enabling and strengthening him to all such Offices, and the Works of them, as he is anointed and designed to and Are needful for, our further Saving. That is to say,
vvg cc vvg pno31 p-acp d d n2, cc dt vvz pp-f pno32, c-acp pns31 vbz vvn cc vvn p-acp cc vbr j p-acp, po12 jc vvg. cst vbz pc-acp vvi,
2. To be the Great, (not onely Lord of all Men, and Creatures, but also King of the Nations general, and of the Saints peculiarly; The Law-giver to Men:
2. To be the Great, (not only Lord of all Men, and Creatures, but also King of the nations general, and of the Saints peculiarly; The Lawgiver to Men:
crd pc-acp vbi dt j, (xx av-j n1 pp-f d n2, cc n2, cc-acp av n1 pp-f dt n2 j, cc pp-f dt n2 av-j; dt n1 p-acp n2:
Support them in Temptations and Afflictions, Subdue their Enemies, Fight their Battels, hear, and grant their Petitions, subdue their Corruptions, sanctifie them by his Spirit, raise them from Death,
Support them in Temptations and Afflictions, Subdue their Enemies, Fight their Battles, hear, and grant their Petitions, subdue their Corruptions, sanctify them by his Spirit, raise them from Death,
and liberty for their Repenting, and going back to God; and opportunity in so doing, of finding Mercy and Acceptance with him, with means, mercy, and grace:
and liberty for their Repenting, and going back to God; and opportunity in so doing, of finding Mercy and Acceptance with him, with means, mercy, and grace:
cc n1 p-acp po32 vvg, cc vvg av p-acp np1; cc n1 p-acp av vdg, pp-f vvg n1 cc n1 p-acp pno31, p-acp n2, n1, cc n1:
preventing them to inable and lead the• thereto, procured by his Death and Sacrifice for them, might by his presentation of the same unto God his Father,
preventing them to inable and led the• thereto, procured by his Death and Sacrifice for them, might by his presentation of the same unto God his Father,
vvg pno32 p-acp j cc vvi n1 av, vvd p-acp po31 n1 cc n1 p-acp pno32, vmd p-acp po31 n1 pp-f dt d p-acp np1 po31 n1,
and their sinning against the grace and goodness of God extended to them by him, might not pull down Wrath upon them, to the Reprobating and destroying of them.
and their sinning against the grace and Goodness of God extended to them by him, might not pull down Wrath upon them, to the Reprobating and destroying of them.
cc po32 vvg p-acp dt n1 cc n1 pp-f np1 vvd p-acp pno32 p-acp pno31, vmd xx vvi a-acp n1 p-acp pno32, p-acp dt vvg cc vvg pp-f pno32.
He as the Propitiation for them, covering them from the wrath of God, so as their sins are not so minded before him as that he therefore casts them away, and destroys them:
He as the Propitiation for them, covering them from the wrath of God, so as their Sins Are not so minded before him as that he Therefore Cast them away, and Destroys them:
pns31 p-acp dt n1 p-acp pno32, vvg pno32 p-acp dt n1 pp-f np1, av c-acp po32 n2 vbr xx av vvn p-acp pno31 p-acp cst pns31 av vvz pno32 av, cc vvz pno32:
which Propitiation I say he is for them so long as he pleases, that a day of Grace should be afforded them, there being for every purpose an appointed time, A time to love, and a time to hate;
which Propitiation I say he is for them so long as he Pleases, that a day of Grace should be afforded them, there being for every purpose an appointed time, A time to love, and a time to hate;
As appears in the Parable of the barren Fig-tree, Luk. 13.6, 7, 8, 9, &c. Let it alone, (saith the great Vine-dresser) this year also, till I dig about (with Chastisements,) and dung it (with renewed benefits) and if it bring forth fruit well,
As appears in the Parable of the barren Fig tree, Luk. 13.6, 7, 8, 9, etc. Let it alone, (Says the great Vine-dresser) this year also, till I dig about (with Chastisements,) and dung it (with renewed benefits) and if it bring forth fruit well,
p-acp vvz p-acp dt n1 pp-f dt j n1, np1 crd, crd, crd, crd, av vvb pn31 av-j, (vvz dt j n1) d n1 av, c-acp pns11 vvb p-acp (p-acp n2,) cc n1 pn31 (p-acp j-vvn n2) cc cs pn31 vvb av n1 av,
and making acceptable their Gifts and Sacrifices, taking away the Iniquities of their holy Things ▪ so as that through his Mediation, no failings in their Faith and Love;
and making acceptable their Gifts and Sacrifices, taking away the Iniquities of their holy Things ▪ so as that through his Mediation, no failings in their Faith and Love;
cc vvg j po32 n2 cc n2, vvg av dt n2 pp-f po32 j n2 ▪ av c-acp cst p-acp po31 n1, dx n2-vvg p-acp po32 n1 cc n1;
But the Judgments now ordered through, and by him, who is Mediator, are during the day of Grace to all full of Mercy (the cup in his hand is full of mixture ) and tend to drive men home to God,
But the Judgments now ordered through, and by him, who is Mediator, Are during the day of Grace to all full of Mercy (the cup in his hand is full of mixture) and tend to drive men home to God,
p-acp dt n2 av vvn p-acp, cc p-acp pno31, r-crq vbz n1, vbr p-acp dt n1 pp-f n1 p-acp d j pp-f n1 (dt n1 p-acp po31 n1 vbz j pp-f n1) cc vvb pc-acp vvi n2 av-an p-acp np1,
9. That all this Infinite Power, as Lord, and Christ, Prophet, King, Priest ▪ and Judge, (which dignity and power of Judge, may also be referred to his Lordship,
9. That all this Infinite Power, as Lord, and christ, Prophet, King, Priest ▪ and Judge, (which dignity and power of Judge, may also be referred to his Lordship,
crd cst d d j n1, p-acp n1, cc np1, n1, n1, n1 ▪ cc vvi, (r-crq n1 cc n1 pp-f n1, vmb av vbi vvn p-acp po31 n1,
10. That this Jesus Christ our Saviour, is also a most Merciful, Compassionate, and Faithful High Priest, and Saviour; one that can be touched with our Infirmities;
10. That this jesus christ our Saviour, is also a most Merciful, Compassionate, and Faithful High Priest, and Saviour; one that can be touched with our Infirmities;
crd cst d np1 np1 po12 n1, vbz av dt av-ds j, j, cc j j n1, cc n1; pi cst vmb vbi vvn p-acp po12 n1;
And all these also are true in themselves, and of concernment to all, whether they do know them or not, believe them or not, the Truth of them not depending upon Mens Knowledge, and Faith of them:
And all these also Are true in themselves, and of concernment to all, whither they do know them or not, believe them or not, the Truth of them not depending upon Men's Knowledge, and Faith of them:
cc d d av vbr j p-acp px32, cc pp-f n1 p-acp d, cs pns32 vdb vvi pno32 cc xx, vvb pno32 cc xx, dt n1 pp-f pno32 xx vvg p-acp ng2 n1, cc n1 pp-f pno32:
1. Whereas it was Satans design (his Head and Plot) to work an Everlasting Seperation between God and Man (whom God hath made as an habitable part of his Earth for Wisdom, or his Son to delight in) and to that purpose incited and drew Man to Sin against God;
1. Whereas it was Satan Design (his Head and Plot) to work an Everlasting Separation between God and Man (whom God hath made as an habitable part of his Earth for Wisdom, or his Son to delight in) and to that purpose incited and drew Man to since against God;
crd cs pn31 vbds npg1 n1 (po31 n1 cc n1) pc-acp vvi dt j n1 p-acp np1 cc n1 (r-crq np1 vhz vvn p-acp dt j n1 pp-f po31 n1 p-acp n1, cc po31 n1 pc-acp vvi p-acp) cc p-acp d n1 vvn cc vvd n1 p-acp n1 p-acp np1;
He hath so abolished Death, (the Death that by that Sin came upon us,) that it notwithstanding we may (or might any man in his proper time during the Day of Grace,) be Saved,
He hath so abolished Death, (the Death that by that since Come upon us,) that it notwithstanding we may (or might any man in his proper time during the Day of Grace,) be Saved,
so as to be brought before him as their Soveraign Lord, and Judge, to be judged by him, according as in their lifetimes they have accepted, or rejected him.
so as to be brought before him as their Sovereign Lord, and Judge, to be judged by him, according as in their lifetimes they have accepted, or rejected him.
av c-acp pc-acp vbi vvn p-acp pno31 c-acp po32 j-jn n1, cc n1, pc-acp vbi vvn p-acp pno31, vvg a-acp p-acp po32 n2 pns32 vhb vvn, cc vvd pno31.
So that notwithstanding their Sin Committed in Adam, or their sinfulness thence contracted, or the Death therefore ordered to them, any man in hearing the Voice of Christ (as while it is called to day, any man may) Maugre, all that Plot of Satan may be brought back to an happy Estate, through Jesus Christ.
So that notwithstanding their since Committed in Adam, or their sinfulness thence contracted, or the Death Therefore ordered to them, any man in hearing the Voice of christ (as while it is called to day, any man may) Maugre, all that Plot of Satan may be brought back to an happy Estate, through jesus christ.
av cst p-acp po32 n1 vvn p-acp np1, cc po32 n1 av vvn, cc dt n1 av vvn p-acp pno32, d n1 p-acp vvg dt n1 pp-f np1 (c-acp cs pn31 vbz vvn p-acp n1, d n1 vmb) p-acp, d cst n1 pp-f np1 vmb vbi vvn av p-acp dt j n1, p-acp np1 np1.
and being Justified by Christ, (as that is certainly to be met with, in obeying his Voice;) any man may come to the injoyment of Fellowship with him in the restauration and glory of our Nature in him,
and being Justified by christ, (as that is Certainly to be met with, in obeying his Voice;) any man may come to the enjoyment of Fellowship with him in the restauration and glory of our Nature in him,
cc vbg vvn p-acp np1, (c-acp d vbz av-j pc-acp vbi vvn p-acp, p-acp vvg po31 n1;) d n1 vmb vvi p-acp dt n1 pp-f n1 p-acp pno31 p-acp dt n1 cc n1 pp-f po12 n1 p-acp pno31,
so as to have a better Paradise, and Tree of Life, a better Sabbath, a better World, (even new heavens and a new earth wherein dwells righteousness, with freedom from temptation,
so as to have a better Paradise, and Tree of Life, a better Sabbath, a better World, (even new heavens and a new earth wherein dwells righteousness, with freedom from temptation,
Christ is herein Preached, and represented as the Mediator of God and Men, the Propitiation for the Sins of the World, in the Superabundancy of the vertues of his Death and Sacrifice, in which He infinitely out-did the Sin of Adam, and its demerit:
christ is herein Preached, and represented as the Mediator of God and Men, the Propitiation for the Sins of the World, in the Superabundancy of the Virtues of his Death and Sacrifice, in which He infinitely outdid the since of Adam, and its demerit:
np1 vbz av vvn, cc vvn p-acp dt n1 pp-f np1 cc n2, dt n1 p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n2 pp-f po31 n1 cc n1, p-acp r-crq pns31 av-j vvd dt n1 pp-f np1, cc po31 n1:
More then meerly to free from the old Score of Sin that came in upon our First account of our sinning in Adam. So that he is represented by vertue of that his Mediation the Forgiver of other Sins also;
More then merely to free from the old Score of since that Come in upon our First account of our sinning in Adam. So that he is represented by virtue of that his Mediation the Forgiver of other Sins also;
and for their Rebellions against his Grace, to Sentence them to, and execute upon them; and therein to Destroy them for ever, with the Devil and his Angels.
and for their Rebellions against his Grace, to Sentence them to, and execute upon them; and therein to Destroy them for ever, with the devil and his Angels.
cc p-acp po32 n2 p-acp po31 n1, p-acp n1 pno32 p-acp, cc vvi p-acp pno32; cc av pc-acp vvi pno32 p-acp av, p-acp dt n1 cc po31 n2.
We may note, That he is as the Gospel sets him forth, The Accomplishment, and the Accomplisher in their due time and way of all the other Prophecies and Promises concerning our Salvation, and the body and truth of all Types, Figures,
We may note, That he is as the Gospel sets him forth, The Accomplishment, and the Accomplisher in their due time and Way of all the other Prophecies and Promises Concerning our Salvation, and the body and truth of all Types, Figures,
pns12 vmb vvi, cst pns31 vbz p-acp dt n1 vvz pno31 av, dt n1, cc dt jc p-acp po32 j-jn n1 cc n1 pp-f d dt j-jn n2 cc vvz vvg po12 n1, cc dt n1 cc n1 pp-f d n2, n2,
1. That Seed of Abraham, and of Isaac, and of Jacob; in whom God Promised, That all the families and nations of the earth should be blessed: which is accomplished in him:
1. That Seed of Abraham, and of Isaac, and of Jacob; in whom God Promised, That all the families and Nations of the earth should be blessed: which is accomplished in him:
crd cst n1 pp-f np1, cc pp-f np1, cc pp-f np1; p-acp ro-crq np1 vvd, cst d dt n2 cc n2 pp-f dt n1 vmd vbi vvn: r-crq vbz vvn p-acp pno31:
3. He is the Great Prophet, raised up out of the Jews; like to Moses: yea, above him, both in immediateness of receipt of his Commands from his Father;
3. He is the Great Prophet, raised up out of the jews; like to Moses: yea, above him, both in immediateness of receipt of his Commands from his Father;
with Psal. 89.2, 3, 19, 20, &c. Luk. 1.33, 34, 35. 1 Cor. 15.24, 25, 26, 27. 5. He is the Root of Jesse. The Branch of the Lord. The Fruit of the Earth.
with Psalm 89.2, 3, 19, 20, etc. Luk. 1.33, 34, 35. 1 Cor. 15.24, 25, 26, 27. 5. He is the Root of Jesse. The Branch of the Lord. The Fruit of the Earth.
or Salvation to Men, are gathered together, and sum'd up in him, and in the Spirit of them, are to be met with by men, in, and through him; as to instance.
or Salvation to Men, Are gathered together, and summed up in him, and in the Spirit of them, Are to be met with by men, in, and through him; as to instance.
cc n1 p-acp n2, vbr vvn av, cc vvn a-acp p-acp pno31, cc p-acp dt n1 pp-f pno32, vbr pc-acp vbi vvn p-acp p-acp n2, p-acp, cc p-acp pno31; c-acp p-acp n1.
and 7.37, 38. The Ark of safety, where alone we may be preserved in the midst of the over-flowing Deluge of Miseries, that over-top all the Mountains of this World,
and 7.37, 38. The Ark of safety, where alone we may be preserved in the midst of the overflowing Deluge of Misery's, that overtop all the Mountains of this World,
cc crd, crd dt n1 pp-f n1, c-crq av-j pns12 vmb vbi vvn p-acp dt n1 pp-f dt j-vvg n1 pp-f ng1, cst n1 d dt n2 pp-f d n1,
The cloud of God's Protection over us, ( Isa. 4.4, 5, 6.) in our marchings after him, (our Leader and Commander out of the Spiritual Aegypt of the Worlds state and condition) in him God Protects and guides us,
The cloud of God's Protection over us, (Isaiah 4.4, 5, 6.) in our marchings After him, (our Leader and Commander out of the Spiritual Egypt of the World's state and condition) in him God Protects and guides us,
dt n1 pp-f npg1 n1 p-acp pno12, (np1 crd, crd, crd) p-acp po12 n2-vvg p-acp pno31, (po12 n1 cc n1 av pp-f dt j np1 pp-f dt ng1 n1 cc n1) p-acp pno31 np1 vvz cc vvz pno12,
but chiefly, those that believe in him. The Bread of Life: the Laver of Regeneration: the Sanctification and true Washing, by whom believed in, we are cleansed from our Sins.
but chiefly, those that believe in him. The Bred of Life: the Laver of Regeneration: the Sanctification and true Washing, by whom believed in, we Are cleansed from our Sins.
The Altar of Burnt-offerings, and the Sacrifice it self, that makes the Attonement for the Sins of the People, and obtains Peace and Reconciliation. Yea, the Priest of God:
The Altar of Burnt offerings, and the Sacrifice it self, that makes the Atonement for the Sins of the People, and obtains Peace and Reconciliation. Yea, the Priest of God:
dt n1 pp-f n2, cc dt n1 pn31 n1, cst vvz dt n1 p-acp dt n2 pp-f dt n1, cc vvz n1 cc n1. uh, dt n1 pp-f np1:
even the knowledge, grace, and spirit of God to us, to refresh and satisfie us. The Antitipe to the Brazen Serpent, in looking, to whom we may be healed:
even the knowledge, grace, and Spirit of God to us, to refresh and satisfy us. The Antitype to the Brazen Serpent, in looking, to whom we may be healed:
av dt n1, n1, cc n1 pp-f np1 p-acp pno12, pc-acp vvi cc vvi pno12. dt j p-acp dt j n1, p-acp vvg, p-acp ro-crq pns12 vmb vbi vvn:
bringing up the Top-stone with shootings, and crying, grace, grace, to it. Yea, He is the orderer of God's House and Service. The Master of the Musick;
bringing up the Topstone with shootings, and crying, grace, grace, to it. Yea, He is the orderer of God's House and Service. The Master of the Music;
and what it asserts as done, and suffered by him, and received as the reward of his Sufferings to furnish him for our Salvation are to be ascribed to him!
and what it asserts as done, and suffered by him, and received as the reward of his Sufferings to furnish him for our Salvation Are to be ascribed to him!
cc r-crq pn31 vvz a-acp vdn, cc vvd p-acp pno31, cc vvd p-acp dt n1 pp-f po31 n2 pc-acp vvi pno31 p-acp po12 n1 vbr pc-acp vbi vvn p-acp pno31!
CHAP. III. Of things further contained in the Gospel-Faith, and thence observable as implyed and signifyed therein. SECT. 1. Of the Hope of the Gospel.
CHAP. III. Of things further contained in the Gospel faith, and thence observable as employed and signified therein. SECT. 1. Of the Hope of the Gospel.
np1 np1. pp-f n2 av-jc vvn p-acp dt n1, cc av j c-acp vvn cc vvd av. n1. crd pp-f dt n1 pp-f dt n1.
and Ascension was to the Fathers before Christ, as to Abraham, Isaac, Jacob, David, (with whom he is said to have made his Covenant;) and so to the Prophets,
and Ascension was to the Father's before christ, as to Abraham, Isaac, Jacob, David, (with whom he is said to have made his Covenant;) and so to the prophets,
cc n1 vbds p-acp dt n2 p-acp np1, c-acp pc-acp np1, np1, np1, np1, (p-acp ro-crq pns31 vbz vvn pc-acp vhi vvn po31 n1;) cc av p-acp dt n2,
making him in their faithful Ministration of, and through all means of his appointing, so a Light to the Gentiles, and God's Salvation to the ends of the Earth, that through the dispensations of his Spirit, with the means to Men, they may be put into a capacity of hearing, turning at his reproofs,
making him in their faithful Ministration of, and through all means of his appointing, so a Light to the Gentiles, and God's Salvation to the ends of the Earth, that through the dispensations of his Spirit, with the means to Men, they may be put into a capacity of hearing, turning At his reproofs,
and Promise to his Disciples, John 17.9, 18, 20, 21, 22, 23. Matth. 28.19.20. Whence it is said, To day if ye will hear his voice, harden not your hearts:
and Promise to his Disciples, John 17.9, 18, 20, 21, 22, 23. Matthew 28.19.20. Whence it is said, To day if you will hear his voice, harden not your hearts:
as a thing verily true, and extended to them before their Believing, so far as that them notwithstanding he is Administring his Grace to call and enable them to listen to him, that they might Believe;
as a thing verily true, and extended to them before their Believing, so Far as that them notwithstanding he is Administering his Grace to call and enable them to listen to him, that they might Believe;
c-acp dt n1 av-j j, cc vvn p-acp pno32 p-acp po32 vvg, av av-j c-acp d pno32 c-acp pns31 vbz j-vvg po31 n1 pc-acp vvi cc vvi pno32 pc-acp vvi p-acp pno31, cst pns32 vmd vvi;
That God in his owning him will further teach and lead him, pour out his Spirit to him, make known his Words, shew them the Mysteries of his Kingdom, which are not for People one or other, till they turn at his Reproofs and be in some measure Discipled to him.
That God in his owning him will further teach and led him, pour out his Spirit to him, make known his Words, show them the Mysteres of his Kingdom, which Are not for People one or other, till they turn At his Reproofs and be in Some measure Discipled to him.
cst np1 p-acp po31 vvg pno31 n1 av-jc vvi cc vvi pno31, vvb av po31 n1 p-acp pno31, vvb vvn po31 n2, vvb pno32 dt n2 pp-f po31 n1, r-crq vbr xx p-acp n1 crd cc n-jn, c-acp pns32 vvb p-acp po31 n2 cc vbb p-acp d n1 vvn p-acp pno31.
But his Secret is promised to be with them that fear him, and that he will shew them his Covenant, guide them in Judgment, teach them his ways, give them a farther and more exact knowledge of the Form of his House, and the fashion thereof:
But his Secret is promised to be with them that Fear him, and that he will show them his Covenant, guide them in Judgement, teach them his ways, give them a farther and more exact knowledge of the From of his House, and the fashion thereof:
Filling them with his Vertues, and furnishing them with such useful Gifts as by which they may in some way or other be profitable to others, both in the World and in the Church;
Filling them with his Virtues, and furnishing them with such useful Gifts as by which they may in Some Way or other be profitable to Others, both in the World and in the Church;
vvg pno32 p-acp po31 n2, cc vvg pno32 p-acp d j n2 c-acp p-acp r-crq pns32 vmb p-acp d n1 cc n-jn vbi j p-acp n2-jn, av-d p-acp dt n1 cc p-acp dt n1;
strengthning and supporting them under all their Sufferings, and unto all their Services he calls them to, Administring to them sweet and seasonable Consolations and Deliverances.
strengthening and supporting them under all their Sufferings, and unto all their Services he calls them to, Administering to them sweet and seasonable Consolations and Deliverances.
vvg cc vvg pno32 p-acp d po32 n2, cc p-acp d po32 n2 pns31 vvz pno32 p-acp, j-vvg pc-acp pno32 j cc j n2 cc n2.
and nurture them with seasonable and faithful Reproofs, and Chastisements, and be wanting in nothing to them, that may make for their good and happiness.
and nurture them with seasonable and faithful Reproofs, and Chastisements, and be wanting in nothing to them, that may make for their good and happiness.
cc n1 pno32 p-acp j cc j n2, cc n2, cc vbi vvg p-acp pix p-acp pno32, cst vmb vvi p-acp po32 j cc n1.
and burn up the Earth, with the Works thereof, and make all things New, A new heaven and a new earth in which dwells righteousness, 2 Pet. 3.7, 10, 11, 12, 13. Isa. 65.17. In which Christ, and his Saints, and Servanss, which have been faithful to him, shall Reign together.
and burn up the Earth, with the Works thereof, and make all things New, A new heaven and a new earth in which dwells righteousness, 2 Pet. 3.7, 10, 11, 12, 13. Isaiah 65.17. In which christ, and his Saints, and Servanss, which have been faithful to him, shall Reign together.
cc vvb a-acp dt n1, p-acp dt vvz av, cc vvi d n2 j, dt j n1 cc dt j n1 p-acp r-crq vvz n1, crd np1 crd, crd, crd, crd, crd np1 crd. p-acp r-crq np1, cc po31 n2, cc n2-jn, r-crq vhb vbn j p-acp pno31, vmb vvi av.
ever injoy the presence, and see the face of Christ, and God in Christ, that Lamb of God that was Slain for them, and Redeemed them by his Blood unto God, from the Kindreds of the Earth, by the sprinkling it upon them;
ever enjoy the presence, and see the face of christ, and God in christ, that Lamb of God that was Slave for them, and Redeemed them by his Blood unto God, from the Kindreds of the Earth, by the sprinkling it upon them;
for a far greater time) the rest of the Dead shall be Raised, and all whose Names are not found Written in the Lambs Book of Life, adjudged to a Second Death: and they that there found, to Eternal Life and Happiness;
for a Far greater time) the rest of the Dead shall be Raised, and all whose Names Are not found Written in the Lambs Book of Life, adjudged to a Second Death: and they that there found, to Eternal Life and Happiness;
p-acp dt av-j jc n1) dt n1 pp-f dt j vmb vbi vvn, cc d rg-crq n2 vbr xx vvn vvn p-acp dt ng1 n1 pp-f n1, vvn p-acp dt ord n1: cc pns32 cst a-acp vvd, p-acp j n1 cc n1;
and immediately Reigning in the Son, and in the Saints for ever and ever: in which also Eternal Peace, Joy, Satisfaction, unutterable, and unalterable Glory shall be upon them, and be their Portion.
and immediately Reigning in the Son, and in the Saints for ever and ever: in which also Eternal Peace, Joy, Satisfaction, unutterable, and unalterable Glory shall be upon them, and be their Portion.
cc av-j vvg p-acp dt n1, cc p-acp dt n2 p-acp av cc av: p-acp r-crq av j n1, n1, n1, j, cc j n1 vmb vbi p-acp pno32, cc vbb po32 n1.
The Ground Foundation, and sure Pledge, whereof i• the love and faithfulness of God, as already testified in Christ, in what he hath done for us, to, and in him:
The Ground Foundation, and sure Pledge, whereof i• the love and faithfulness of God, as already testified in christ, in what he hath done for us, to, and in him:
dt n1 n1, cc j n1, c-crq n1 dt n1 cc n1 pp-f np1, c-acp av vvn p-acp np1, p-acp r-crq pns31 vhz vdn p-acp pno12, p-acp, cc p-acp pno31:
or as the Apostle calls it, the Obedience of Faith: which though it be not in the Object of Faith, (otherwise then to believe such Obedience also to be required of us,
or as the Apostle calls it, the obedience of Faith: which though it be not in the Object of Faith, (otherwise then to believe such obedience also to be required of us,
cc c-acp dt n1 vvz pn31, dt n1 pp-f n1: r-crq cs pn31 vbb xx p-acp dt n1 pp-f n1, (av av pc-acp vvi d n1 av pc-acp vbi vvn pp-f pno12,
and held forth to us in the Gospel, which represents Christ through his Sufferings perfected to be the Author of Eternal Salvation, to them that obey him:) yet,
and held forth to us in the Gospel, which represents christ through his Sufferings perfected to be the Author of Eternal Salvation, to them that obey him:) yet,
As in times past they had the Observations of the New Moons, Sabbaths, Sollemn meetings, appointed of God by Moses, where they had them Revealed to them.
As in times passed they had the Observations of the New Moons, Sabbaths, Solemn meetings, appointed of God by Moses, where they had them Revealed to them.
GOspel Terrours, Arguments of Fear, to awaken, and quicken men to receive, and obey the Truth brought to them, in what it says to, and requires of them.
GOspel Terrors, Arguments of fear, to awaken, and quicken men to receive, and obey the Truth brought to them, in what it Says to, and requires of them.
n1 n2, n2 pp-f n1, pc-acp vvi, cc vvi n2 pc-acp vvi, cc vvi dt n1 vvn p-acp pno32, p-acp r-crq pn31 vvz p-acp, cc vvz pp-f pno32.
and put so much greater ingagements upon us to be his, and to obey and serve him? The more he hath done for us, the more reason we have to listen to him;
and put so much greater engagements upon us to be his, and to obey and serve him? The more he hath done for us, the more reason we have to listen to him;
cc vvb av av-d jc n2 p-acp pno12 pc-acp vbi png31, cc pc-acp vvi cc vvi pno31? dt av-dc pns31 vhz vdn p-acp pno12, dt av-dc n1 pns12 vhb pc-acp vvi p-acp pno31;
2. It presents God and Christ armed with infinite power and authority to punish the transgressors and rebels against him, all power in Heaven and upon Earth being his,
2. It presents God and christ armed with infinite power and Authority to Punish the transgressors and rebels against him, all power in Heaven and upon Earth being his,
crd pn31 vvz np1 cc np1 vvn p-acp j n1 cc n1 pc-acp vvi dt n2 cc n2 p-acp pno31, d n1 p-acp n1 cc p-acp n1 vbg png31,
so as no ability in us by strength or wisdom to shift from him, or from any the least part of the punishment or judgment that he will inflict upon us,
so as no ability in us by strength or Wisdom to shift from him, or from any the least part of the punishment or judgement that he will inflict upon us,
av c-acp dx n1 p-acp pno12 p-acp n1 cc n1 pc-acp vvi p-acp pno31, cc p-acp d dt ds n1 pp-f dt n1 cc n1 cst pns31 vmb vvi p-acp pno12,
or else to blast them in all, and curse their spirits, as to give them up to delusions, lusts and ways of their own, to run themselves to destruction.
or Else to blast them in all, and curse their spirits, as to give them up to delusions, Lustiest and ways of their own, to run themselves to destruction.
cc av pc-acp vvi pno32 p-acp d, cc vvi po32 n2, c-acp pc-acp vvi pno32 a-acp p-acp n2, n2 cc n2 pp-f po32 d, pc-acp vvi px32 p-acp n1.
even armed with the power and wrath of God, in unspeakable unconceivable terror, with an innumerable company of mighty Angels attending on him, ready to execute his commands against them:
even armed with the power and wrath of God, in unspeakable unconceivable terror, with an innumerable company of mighty Angels attending on him, ready to execute his commands against them:
sentence them to be everlastingly companions with the Devil and his Angels that seduced them, and whom they chose to adhere and cleave to, rather than to folfollow the Lamb in his Light and Grace, wherewith he prevented and followed them:
sentence them to be everlastingly Sodales with the devil and his Angels that seduced them, and whom they chosen to adhere and cleave to, rather than to folfollow the Lamb in his Light and Grace, wherewith he prevented and followed them:
vvb pno32 pc-acp vbi av-j n2 p-acp dt n1 cc po31 n2 cst vvd pno32, cc qo-crq pns32 vvd pc-acp vvi cc vvi p-acp, av-c cs pc-acp vvi dt n1 p-acp po31 n1 cc n1, c-crq pns31 vvd cc vvd pno32:
And then he shall execute the Doom also upon them, thrusting them down with the Devil and his Angels, into an ever-burning Lake of Fire and Brimstone, into the Rivers of the wrath of God, to be perpetually kindled upon them, by the power of that Spirit that came to them and convinced them;
And then he shall execute the Doom also upon them, thrusting them down with the devil and his Angels, into an ever-burning Lake of Fire and Brimstone, into the rivers of the wrath of God, to be perpetually kindled upon them, by the power of that Spirit that Come to them and convinced them;
cc av pns31 vmb vvi dt n1 av p-acp pno32, vvg pno32 a-acp p-acp dt n1 cc po31 n2, p-acp dt j n1 pp-f n1 cc n1, p-acp dt n2 pp-f dt n1 pp-f np1, pc-acp vbi av-j vvn p-acp pno32, p-acp dt n1 pp-f d n1 cst vvd p-acp pno32 cc vvd pno32;
which Spirit being infinite, and eternally wise and powerful, Oh! how infinite, eternal, and unbearably great, must needs be the wrath executed upon them, by him,
which Spirit being infinite, and eternally wise and powerful, Oh! how infinite, Eternal, and unbearably great, must needs be the wrath executed upon them, by him,
r-crq n1 vbg j, cc av-j j cc j, uh q-crq j, j, cc av-j j, vmb av vbi dt n1 vvn p-acp pno32, p-acp pno31,
as for what foolish, trivial, sorry and vile things; and against what checks, warnings, faithfull means of preventing them, they have made the forfeiture,
as for what foolish, trivial, sorry and vile things; and against what Checks, Warnings, faithful means of preventing them, they have made the forfeiture,
and sustain the loss of that eternal glory, that others have, and they might have had in their obeying Christ in the light and truth offered them, shall add unconceivably to their everlasting, woe, and horror, and lamentation:
and sustain the loss of that Eternal glory, that Others have, and they might have had in their obeying christ in the Light and truth offered them, shall add unconceivably to their everlasting, woe, and horror, and lamentation:
cc vvi dt n1 pp-f cst j n1, cst n2-jn vhb, cc pns32 vmd vhi vhn p-acp po32 vvg np1 p-acp dt n1 cc n1 vvd pno32, vmb vvi av-j p-acp po32 j, n1, cc n1, cc n1:
the worth of the person and sufferings of Christ sin'd against, and the greatness of the glory and majesty of God contemned and 〈 ◊ 〉 at nought, and that for vile things in•nitely below them, deserves to be reve•ged with.
the worth of the person and sufferings of christ sinned against, and the greatness of the glory and majesty of God contemned and 〈 ◊ 〉 At nought, and that for vile things in•nitely below them, deserves to be reve•ged with.
dt n1 pp-f dt n1 cc n2 pp-f np1 vvd p-acp, cc dt n1 pp-f dt n1 cc n1 pp-f np1 vvd cc 〈 sy 〉 p-acp pix, cc cst p-acp j n2 av-j p-acp pno32, vvz pc-acp vbi vvn p-acp.
and therefore also the Terror and Torment upon the refusers exceedingly and incomprehensibly Dolorous. SECT. 4. A Digression about the Endlesness of the punishments mentioned in the Gospel-Terrors.
and Therefore also the Terror and Torment upon the refusers exceedingly and incomprehensibly Dolorous. SECT. 4. A Digression about the Endlessness of the punishments mentioned in the Gospel-Terrors.
cc av av dt n1 cc vvb p-acp dt n2 av-vvg cc av-j j. n1. crd dt n1 p-acp dt n1 pp-f dt n2 vvn p-acp dt n2.
AGainst this Doctrine of the Terrors of the Gospel, and endlesness of the torments or punishment to which Christ will at the Great Day adjudge his enemies.
AGainst this Doctrine of the Terrors of the Gospel, and Endlessness of the torments or punishment to which christ will At the Great Day adjudge his enemies.
p-acp d n1 pp-f dt n2 pp-f dt n1, cc n1 pp-f dt n2 cc n1 p-acp r-crq np1 vmb p-acp dt j n1 vvi po31 n2.
Yet not by way of particular Answer to that Book (which I have also otherwise answered to some Friends) for indeed it is so monstrous in its assertion,
Yet not by Way of particular Answer to that Book (which I have also otherwise answered to Some Friends) for indeed it is so monstrous in its assertion,
av xx p-acp n1 pp-f j n1 p-acp d n1 (r-crq pns11 vhb av av vvn p-acp d n2) p-acp av pn31 vbz av j p-acp po31 n1,
quite contrary to the words of Christ, that tell us John 5.29. That some shall be raised out of their Graves at the last day to condemnation, and Dan. 12.2. That some shall rise to shame and everlasting contempt;
quite contrary to the words of christ, that tell us John 5.29. That Some shall be raised out of their Graves At the last day to condemnation, and Dan. 12.2. That Some shall rise to shame and everlasting contempt;
av j-jn p-acp dt n2 pp-f np1, cst vvb pno12 np1 crd. cst d vmb vbi vvn av pp-f po32 n2 p-acp dt ord n1 p-acp n1, cc np1 crd. cst d vmb vvi p-acp n1 cc j n1;
yea that after the Resurrection some shall be adjudged to a second death, a lake that burns with fire and brimstone, Rev. 20.13, 14, 15. True, the said Author also confesses a second death,
yea that After the Resurrection Some shall be adjudged to a second death, a lake that burns with fire and brimstone, Rev. 20.13, 14, 15. True, the said Author also Confesses a second death,
uh cst p-acp dt n1 d vmb vbi vvn p-acp dt ord n1, dt n1 cst vvz p-acp n1 cc n1, n1 crd, crd, crd j, dt j-vvn n1 av vvz dt ord n1,
for he asserts that Adam, and all men should have died, had they not sinned; but now the death that should have been otherwise natural, is now judicially executed;
for he asserts that Adam, and all men should have died, had they not sinned; but now the death that should have been otherwise natural, is now judicially executed;
c-acp pns31 vvz cst np1, cc d n2 vmd vhi vvn, vhd pns32 xx vvn; cc-acp av dt n1 cst vmd vhi vbn av j, vbz av av-j vvn;
But how cross this is to the Scripture, who is so blind as not to see? Seeing the Scriptures plainly make the second death, to be a death adjudged to some men after their Resurrection from the first,
But how cross this is to the Scripture, who is so blind as not to see? Seeing the Scriptures plainly make the second death, to be a death adjudged to Some men After their Resurrection from the First,
p-acp q-crq n1 d vbz p-acp dt n1, r-crq vbz av j c-acp xx pc-acp vvi? vvg dt n2 av-j vvi dt ord n1, pc-acp vbi dt n1 vvn p-acp d n2 p-acp po32 n1 p-acp dt ord,
that he was never displeased or unsatisfied with the Being o•sin, and divers the like monstrous assertions, that I suppose none but Atheis• or Ranters can easily digest:
that he was never displeased or unsatisfied with the Being o•sin, and diverse the like monstrous assertions, that I suppose none but Atheis• or Ranters can Easily digest:
cst pns31 vbds av-x vvn cc j-vvn p-acp dt vbg n1, cc j dt j j n2, cst pns11 vvb pix cc-acp np1 cc n2 vmb av-j vvi:
and which indeed (could they be proved true) would render it unreasonable to conceive, that God can or will inflict any punishment upon men for sin at all, either in this life or after it, much less endless.
and which indeed (could they be proved true) would render it unreasonable to conceive, that God can or will inflict any punishment upon men for since At all, either in this life or After it, much less endless.
cc r-crq av (vmd pns32 vbi vvn j) vmd vvi pn31 j pc-acp vvi, cst np1 vmb cc vmb vvi d n1 p-acp n2 p-acp n1 p-acp d, av-d p-acp d n1 cc p-acp pn31, av-d av-dc j.
and sometimes that God was never unsatisfied with the being of Sin, and so in reason should not punish men for it any where at all) let us see what may be briefly noted for confirmation of what we have before delivered about the said Doctrine.
and sometime that God was never unsatisfied with the being of since, and so in reason should not Punish men for it any where At all) let us see what may be briefly noted for confirmation of what we have before Delivered about the said Doctrine.
cc av cst np1 vbds av-x j-vvn p-acp dt vbg pp-f n1, cc av p-acp n1 vmd xx vvi n2 p-acp pn31 d c-crq p-acp d) vvb pno12 vvi r-crq vmb vbi av-j vvn p-acp n1 pp-f r-crq pns12 vhb a-acp vvn p-acp dt j-vvn n1.
even so the things of God (his nature, love, goodness, and the things consistent therewith, his rewards and punishments that he will adjudge men to) knows no man but the Spirit of God,
even so the things of God (his nature, love, Goodness, and the things consistent therewith, his rewards and punishments that he will adjudge men to) knows no man but the Spirit of God,
av av dt n2 pp-f np1 (po31 n1, n1, n1, cc dt n2 j av, po31 n2 cc n2 cst pns31 vmb vvi n2 p-acp) vvz dx n1 p-acp dt n1 pp-f np1,
Now God having by his Spirit revealed himself and mind, as to these things most fully and plainly in the Scriptures, it behoves us there to seek and receive our knowledge of,
Now God having by his Spirit revealed himself and mind, as to these things most Fully and plainly in the Scriptures, it behoves us there to seek and receive our knowledge of,
av np1 vhg p-acp po31 n1 vvd px31 cc n1, c-acp p-acp d n2 av-ds av-j cc av-j p-acp dt n2, pn31 vvz pno12 a-acp pc-acp vvi cc vvi po12 n1 pp-f,
The foresaid Author to take off men from this, would perswade his Reader that the Scriptures are so corrupted and uncertain, we having not the very Original Copies, written at first by their holy Penmen,
The foresaid Author to take off men from this, would persuade his Reader that the Scriptures Are so corrupted and uncertain, we having not the very Original Copies, written At First by their holy Penmen,
dt j-vvn n1 pc-acp vvi a-acp n2 p-acp d, vmd vvi po31 n1 cst dt n2 vbr av vvn cc j, pns12 vhg xx dt j j-jn n2, vvn p-acp ord p-acp po32 j n2,
and because some Copies in some things, by the ca•lesness and oversight of some Transcr•bers, have some misreading in them, that there is no credit in this point to be given them.
and Because Some Copies in Some things, by the ca•lesness and oversight of Some Transcr•bers, have Some misreading in them, that there is no credit in this point to be given them.
cc c-acp d n2 p-acp d n2, p-acp dt n1 cc n1 pp-f d n2, vhb d vvg p-acp pno32, cst pc-acp vbz dx n1 p-acp d n1 pc-acp vbi vvn pno32.
that he dyed, rose ascended, shall come again, &c. seeing all Copies may as rationally be conceived to be corrupted in all those matters too as in this in hand.
that he died, rose ascended, shall come again, etc. seeing all Copies may as rationally be conceived to be corrupted in all those matters too as in this in hand.
cst pns31 vvd, vvd vvn, vmb vvi av, av vvg d n2 vmb a-acp av-j vbi vvn pc-acp vbi vvn p-acp d d n2 av c-acp p-acp d p-acp n1.
so that even those that disobey them, have sought life in their respect to, and reverence of the Books of them 〈 ◊ 〉 who, I say, that considers these things, can believe either that God would permit such an universal corruption of all Copies;
so that even those that disobey them, have sought life in their respect to, and Reverence of the Books of them 〈 ◊ 〉 who, I say, that considers these things, can believe either that God would permit such an universal corruption of all Copies;
av cst av d cst vvi pno32, vhb vvn n1 p-acp po32 n1 p-acp, cc n1 pp-f dt n2 pp-f pno32 〈 sy 〉 r-crq, pns11 vvb, cst vvz d n2, vmb vvi d cst np1 vmd vvi d dt j n1 pp-f d n2;
or that it could possibly, or at least probably, be effected, that so many persons in all parts of the world should conspire together to alter the Copies of the Scriptures? especially seeing the things about this point,
or that it could possibly, or At least probably, be effected, that so many Persons in all parts of the world should conspire together to altar the Copies of the Scriptures? especially seeing the things about this point,
cc cst pn31 vmd av-j, cc p-acp ds av-j, vbb vvn, cst av d n2 p-acp d n2 pp-f dt n1 vmd vvi av pc-acp vvi dt n2 pp-f dt n2? av-j vvg dt n2 p-acp d n1,
To wave that conceit therefore as openly Atheistical and Impious, let it be held fast by us, that it's out safest way to believe and hold for true in this, •nd in all points of faith, what the words and sayings of God delivered in the Scriptures,
To wave that conceit Therefore as openly Atheistical and Impious, let it be held fast by us, that it's out Safest Way to believe and hold for true in this, •nd in all points of faith, what the words and sayings of God Delivered in the Scriptures,
pc-acp vvi d n1 av c-acp av-j j cc j, vvb pn31 vbi vvn av-j p-acp pno12, cst pn31|vbz av js n1 pc-acp vvi cc vvi p-acp j p-acp d, vvb p-acp d n2 pp-f n1, r-crq dt n2 cc n2-vvg pp-f np1 vvd p-acp dt n2,
1. That the Scriptures mention in He•ew, a Sheol, in Greek, Hades, which •metimes we translate Hell, though some•mes the Grave; because in its largest use comprehends the whole disappearing •ace of the dead, good and bad,
1. That the Scriptures mention in He•ew, a Sheol, in Greek, Hades, which •metimes we translate Hell, though some•mes the Grave; Because in its Largest use comprehends the Whole disappearing •ace of the dead, good and bad,
yet sometimes they attribute it sorrows, pains and torments, and those too most exquisite and bitter abo•• all others, which cannot agree to 〈 ◊ 〉 Grave and the State of the Body there (which then and there is at rest, bei• void of sense) and therefore must need betoken some worse state and place 〈 ◊ 〉 the wicked deceased, as to their foul.
yet sometime they attribute it sorrows, pains and torments, and those too most exquisite and bitter abo•• all Others, which cannot agree to 〈 ◊ 〉 Grave and the State of the Body there (which then and there is At rest, bei• void of sense) and Therefore must need betoken Some Worse state and place 〈 ◊ 〉 the wicked deceased, as to their foul.
av av pns32 vvb pn31 n2, n2 cc n2, cc d av av-ds j cc j n1 d n2-jn, r-crq vmbx vvi pc-acp 〈 sy 〉 j cc dt n1 pp-f dt n1 a-acp (r-crq av cc a-acp vbz p-acp n1, n1 j pp-f n1) cc av vmb vvi vvi d jc n1 cc n1 〈 sy 〉 dt j j-vvn, c-acp p-acp po32 j.
even urgin• him in some measure to a kind of despair as in Psalm 116.10, 11. call them th• pangs and sorrows of Sheol or Hell: an• our Saviour implies the same more expresly and significantly of Hades or Hell in Luke 16.22, 23. where he says th• wicked rich man after his death was i• Hell in torments, where he (though some what parabolically) informs us, that me• that live wickedly here in prosperity, shal• after death go to torments;
even urgin• him in Some measure to a kind of despair as in Psalm 116.10, 11. call them th• pangs and sorrows of Sheol or Hell: an• our Saviour Implies the same more expressly and significantly of Hades or Hell in Lycia 16.22, 23. where he Says th• wicked rich man After his death was i• Hell in torments, where he (though Some what parabolically) informs us, that me• that live wickedly Here in Prosperity, shal• After death go to torments;
av n1 pno31 p-acp d n1 p-acp dt n1 pp-f n1 c-acp p-acp n1 crd, crd vvb pno32 n1 n2 cc n2 pp-f j cc n1: n1 po12 n1 vvz dt d av-dc av-j cc av-j pp-f np1 cc n1 p-acp av crd, crd c-crq pns31 vvz n1 j j n1 p-acp po31 n1 vbds n1 n1 p-acp n2, c-crq pns31 (c-acp d r-crq av-j) vvz pno12, cst n1 cst vvb av-j av p-acp n1, n1 p-acp n1 vvb p-acp n2;
and surely such an Hell was signified and meant b• David, when he saith, That the wicke• shall be turned into Hell, end all the na•ons that forget God.
and surely such an Hell was signified and meant b• David, when he Says, That the wicke• shall be turned into Hell, end all the na•ons that forget God.
cc av-j d dt n1 vbds vvn cc vvd n1 np1, c-crq pns31 vvz, cst dt n1 vmb vbi vvn p-acp n1, vvb d dt n2 cst vvb np1.
Yet it is to be minded, that the word Hell, as signified by those words Sheol and Hades, is not used in the New Testament to signifie the state of the wicked,
Yet it is to be minded, that the word Hell, as signified by those words Sheol and Hades, is not used in the New Testament to signify the state of the wicked,
av pn31 vbz pc-acp vbi vvn, cst dt n1 n1, a-acp vvn p-acp d n2 j cc np1, vbz xx vvn p-acp dt j n1 pc-acp vvi dt n1 pp-f dt j,
and place of their punishment after the Resurrection, but of that which is between their Death and Resurrection. 1 Cor. 15.55. Act. 2.27, 31. Rev. 20.14. & 1.18.
and place of their punishment After the Resurrection, but of that which is between their Death and Resurrection. 1 Cor. 15.55. Act. 2.27, 31. Rev. 20.14. & 1.18.
cc n1 pp-f po32 n1 p-acp dt n1, cc-acp pp-f d r-crq vbz p-acp po32 n1 cc n1. crd np1 crd. n1 crd, crd n1 crd. cc crd.
The word Gehenna is given it by way of allusion to the Vally of the Son of Hinnom, a place near to the earthly Jerusalem, where they used to cast out their unburied Carkases, Rubbish and Raggs,
The word Gehenna is given it by Way of allusion to the Valley of the Son of Hinnom, a place near to the earthly Jerusalem, where they used to cast out their unburied Carcases, Rubbish and Rags,
or any such external punishment in this life (as the above-mentioned Author would insinuate) but a perpetual and everlasting punishment of the damned is evident.
or any such external punishment in this life (as the abovementioned Author would insinuate) but a perpetual and everlasting punishment of the damned is evident.
cc d d j n1 p-acp d n1 (c-acp dt j n1 vmd vvi) p-acp dt j cc j n1 pp-f dt n-vvn vbz j.
but to be cast into that Valley of Hinnom litterally, or into any such like external punishment in this life, we are not in any great danger of by retaining our lusts and corruptions, seeing we be very far remote from that place and many that live in their lusts, live and dye in prosperity.
but to be cast into that Valley of Hinnom literally, or into any such like external punishment in this life, we Are not in any great danger of by retaining our Lustiest and corruptions, seeing we be very Far remote from that place and many that live in their Lustiest, live and die in Prosperity.
cc-acp pc-acp vbi vvn p-acp d n1 pp-f np1 av-j, cc p-acp d d j j n1 p-acp d n1, pns12 vbr xx p-acp d j n1 pp-f p-acp vvg po12 n2 cc n2, vvg n1 vbb av av-j j p-acp d n1 cc d cst vvb p-acp po32 n2, vvb cc vvi p-acp n1.
2. It's called the fire that shall never be quenched, so Mark 9.43. to 49. 3. A Lake burning with fire and brimstone, which is the second Death. Re•. 20.15. 4. Everlasting fire prepared for the Devil and his Angels, Matth. 25.41. those expressions of the Worm not dying, an• Fire that is not quenched, are borrowed from Isa. 66.24.
2. It's called the fire that shall never be quenched, so Mark 9.43. to 49. 3. A Lake burning with fire and brimstone, which is the second Death. Re•. 20.15. 4. Everlasting fire prepared for the devil and his Angels, Matthew 25.41. those expressions of the Worm not dying, an• Fire that is not quenched, Are borrowed from Isaiah 66.24.
crd pn31|vbz vvn dt n1 cst vmb av-x vbi vvn, av vvb crd. p-acp crd crd dt n1 vvg p-acp n1 cc n1, r-crq vbz dt ord n1. np1. crd. crd j n1 vvn p-acp dt n1 cc po31 n2, np1 crd. d n2 pp-f dt n1 xx vvg, n1 n1 cst vbz xx vvn, vbr vvn p-acp np1 crd.
which speaks of the punishment of the wicked in the time 〈 ◊ 〉 the new Heavens and new Earth, ver. 22. which is the time after the Resurrection and the Judgement, Rev. 20. and 21. and it's to be minded, that not only that fire is said to be quenchable, which may be extinguished while the combustable matter lasteth,
which speaks of the punishment of the wicked in the time 〈 ◊ 〉 the new Heavens and new Earth, ver. 22. which is the time After the Resurrection and the Judgement, Rev. 20. and 21. and it's to be minded, that not only that fire is said to be quenchable, which may be extinguished while the combustable matter lasteth,
r-crq vvz pp-f dt n1 pp-f dt j p-acp dt n1 〈 sy 〉 dt j n2 cc j n1, fw-la. crd r-crq vbz dt n1 p-acp dt n1 cc dt n1, n1 crd cc crd cc pn31|vbz pc-acp vbi vvn, cst xx av-j d n1 vbz vvn pc-acp vbi j, r-crq vmb vbi vvn cs dt j n1 vvz,
for so the word NONLATINALPHABET that signifies to be quenched, and of the which the word NONLATINALPHABET that is translated unquenchable is derived, is used of the lamps of the foolish Virgins which went out for want of Oyl to feed them, Matth. 25.8.
for so the word that signifies to be quenched, and of the which the word that is translated unquenchable is derived, is used of the lamps of the foolish Virgins which went out for want of Oil to feed them, Matthew 25.8.
And therefore if the fire of Gods wrath, in which the wicked shall be burned, shall end and go out as wanting matter to work upon they being thereby annihilated,
And Therefore if the fire of God's wrath, in which the wicked shall be burned, shall end and go out as wanting matter to work upon they being thereby annihilated,
cc av cs dt n1 pp-f npg1 n1, p-acp r-crq dt j vmb vbi vvn, vmb vvi cc vvi av c-acp vvg n1 pc-acp vvi p-acp pns32 vbg av vvn,
And if the wicked should be annihilated in that Judgement, must not their Worm needs dye, having no subject to subsist in? Those expressions therefore joyned with Gehenna (as the others also which we have mentioned, both signifie the being of such severe torments and punishments after the Resurrections,
And if the wicked should be annihilated in that Judgement, must not their Worm needs die, having no Subject to subsist in? Those expressions Therefore joined with Gehenna (as the Others also which we have mentioned, both signify the being of such severe torments and punishments After the Resurrections,
cc cs dt j vmd vbi vvn p-acp d n1, vmb xx po32 n1 av vvi, vhg dx j-jn pc-acp vvi p-acp? d n2 av vvn p-acp np1 (c-acp dt n2-jn av r-crq pns12 vhb vvn, d vvb dt vbg pp-f d j n2 cc n2 p-acp dt n2,
as the worst of punishments here imaginable are but shadows of, and also their perpetuity and endless duration, which is also expressed in other phrases. As, 5. Everlasting punishment, Matth. 2.46. and everlasting destruction, 2 The• 1.7, 8. That in Matth. 25.41. is with a• Emphesis, NONLATINALPHABET the everlasting fire.
as the worst of punishments Here imaginable Are but shadows of, and also their perpetuity and endless duration, which is also expressed in other phrases. As, 5. Everlasting punishment, Matthew 2.46. and everlasting destruction, 2 The• 1.7, 8. That in Matthew 25.41. is with a• Emphasis, the everlasting fire.
c-acp dt js pp-f n2 av j vbr p-acp n2 pp-f, cc av po32 n1 cc j n1, r-crq vbz av vvn p-acp j-jn n2. p-acp, crd j n1, np1 crd. cc j n1, crd n1 crd, crd cst p-acp np1 crd. vbz p-acp n1 np1, dt j n1.
4. It's said the smoak of their torment ascends up NONLATINALPHABET to ages o• ages, even for ever and over, Rev. 14 9, 10. an Expression used to, in the Glory and Honour ascribed to God and Christ,
4. It's said the smoke of their torment ascends up to ages o• ages, even for ever and over, Rev. 14 9, 10. an Expression used to, in the Glory and Honour ascribed to God and christ,
crd pn31|vbz vvd dt n1 pp-f po32 n1 vvz a-acp p-acp ng1 n1 n2, av c-acp av cc a-acp, n1 crd crd, crd dt n1 vvn p-acp, p-acp dt n1 cc n1 vvn p-acp np1 cc np1,
and to set forth the Eternity of God, and of his Living, Rev. 1.6, and 4.9. and 5.13, 14. So that the Scriptures are very Pregnant in laying down this Assertion;
and to Set forth the Eternity of God, and of his Living, Rev. 1.6, and 4.9. and 5.13, 14. So that the Scriptures Are very Pregnant in laying down this Assertion;
cc pc-acp vvi av dt n1 pp-f np1, cc pp-f po31 n-vvg, n1 crd, cc crd. cc crd, crd av cst dt n2 vbr av j p-acp vvg a-acp d n1;
and therefore it's to be believed, and dreaded, and diligence is to be given in looking and yielding up to Christ to be accounted worthy to be delivered therefrom.
and Therefore it's to be believed, and dreaded, and diligence is to be given in looking and yielding up to christ to be accounted worthy to be Delivered therefrom.
cc av pn31|vbz pc-acp vbi vvn, cc j-vvn, cc n1 vbz pc-acp vbi vvn p-acp vvg cc vvg a-acp p-acp np1 pc-acp vbi vvn j pc-acp vbi vvn av.
2. The Greatness, Unspeakableness, and Infiniteness of the Love, and Goodness of God, in, and by Christ toward Men that Rebel against him, it notwithstanding, He not onely inconceivably honoured us, in raising us up at the first out of the Dust of the Earth,
2. The Greatness, Unspeakableness, and Infiniteness of the Love, and goodness of God, in, and by christ towards Men that Rebel against him, it notwithstanding, He not only inconceivably honoured us, in raising us up At the First out of the Dust of the Earth,
crd dt n1, n1, cc n1 pp-f dt n1, cc n1 pp-f np1, p-acp, cc p-acp np1 p-acp n2 cst vvb p-acp pno31, pn31 a-acp, pns31 xx av-j av-j vvn pno12, p-acp vvg pno12 p-acp p-acp dt ord av pp-f dt n1 pp-f dt n1,
and reproach, and sorrow, to Death and Curse that was due to us, and needful for his Ransoming and Saving us, without violation to God's Justice, and impeachment of his Holiness;
and reproach, and sorrow, to Death and Curse that was due to us, and needful for his Ransoming and Saving us, without violation to God's justice, and impeachment of his Holiness;
cc n1, cc n1, p-acp n1 cc vvb cst vbds j-jn p-acp pno12, cc j p-acp po31 vvg cc vvg pno12, p-acp n1 p-acp npg1 n1, cc n1 pp-f po31 n1;
hateing, and opposing themselves against God, his Son, and Spirit, Government, Grace, Truth, &c. hardning themselves in their Sins, refusing their own Mercies for lying Vanities, &c. and oh!
hating, and opposing themselves against God, his Son, and Spirit, Government, Grace, Truth, etc. hardening themselves in their Sins, refusing their own mercies for lying Vanities, etc. and o!
vvg, cc vvg px32 p-acp np1, po31 n1, cc n1, n1, n1, n1, av vvg px32 p-acp po32 n2, vvg po32 d n2 p-acp j-vvg n2, av cc uh!
What short of Eternal, and Infinite Punishment can answer the Deserts of such Ingratitude and Wickedness, against so great love and goodness? If they that sin'd against the despised Moses 's Law, Dyed without Mercy:
What short of Eternal, and Infinite Punishment can answer the Deserts of such Ingratitude and Wickedness, against so great love and Goodness? If they that sinned against the despised Moses is Law, Died without Mercy:
q-crq j pp-f j, cc j n1 vmb vvi dt n2 pp-f d n1 cc n1, p-acp av j n1 cc n1? cs pns32 cst vvd p-acp dt j-vvn np1 vbz n1, vvd p-acp n1:
3. That the hainousness of Mens sins against a God so Great, so Good, so Gratious, together with his infinite Purity and perfect hatred of the least Iniquity;
3. That the heinousness of Men's Sins against a God so Great, so Good, so Gracious, together with his infinite Purity and perfect hatred of the least Iniquity;
crd cst dt n1 pp-f ng2 n2 p-acp dt n1 av j, av j, av j, av p-acp po31 j n1 cc j n1 pp-f dt ds n1;
despising his love, favour, and friendship, and preferring base, unworthy Lusts, and Objects of Lust before him, a very morsel of Meat before his love and favour who hath done so much for us,
despising his love, favour, and friendship, and preferring base, unworthy Lustiest, and Objects of Lust before him, a very morsel of Meat before his love and favour who hath done so much for us,
vvg po31 n1, n1, cc n1, cc vvg j, j n2, cc n2 pp-f n1 p-acp pno31, dt j n1 pp-f n1 p-acp po31 n1 cc n1 r-crq vhz vdn av av-d p-acp pno12,
and this persisted in, with resolution to hold their Idols and Vain ways, and not to listen to any counsel that should tend to win them off from them, rising up in all their strength as it were, to withstand their own Salvation,
and this persisted in, with resolution to hold their Idols and Vain ways, and not to listen to any counsel that should tend to win them off from them, rising up in all their strength as it were, to withstand their own Salvation,
cc d vvn p-acp, p-acp n1 pc-acp vvi po32 n2 cc j n2, cc xx pc-acp vvi p-acp d n1 cst vmd vvi pc-acp vvi pno32 a-acp p-acp pno32, vvg a-acp p-acp d po32 n1 c-acp pn31 vbdr, pc-acp vvi po32 d n1,
And so put the stress of their Sining and Suffering, upon Adam 's Sin, and that also necessitated by God's Decree, rendring them inthral'd to Sin;
And so put the stress of their Sinning and Suffering, upon Adam is since, and that also necessitated by God's decree, rendering them enthralled to since;
cc av vvd dt n1 pp-f po32 vvg cc vvg, p-acp np1 vbz n1, cc cst av vvn p-acp npg1 n1, vvg pno32 vvn p-acp n1;
Clothing him rather with the Titles, and Colours of Satan the Ab•ddon, and Man-slayer, (things not fit to be mentioned,) then with those Titles of Love,
Clothing him rather with the Titles, and Colours of Satan the Ab•ddon, and Manslayer, (things not fit to be mentioned,) then with those Titles of Love,
vvg pno31 av p-acp dt n2, cc n2 pp-f np1 dt np1, cc n1, (n2 xx j pc-acp vbi vvn,) av p-acp d n2 pp-f n1,
The unreasonableness of their Doctrine, and its contrariety to the Scriptures, overthrows the Equity and Justness of such Torments, or Gospel-Terrours;
The unreasonableness of their Doctrine, and its contrariety to the Scriptures, overthrows the Equity and Justness of such Torments, or Gospel-Terrours;
dt n1 pp-f po32 n1, cc po31 n1 p-acp dt n2, vvz dt n1 cc n1 pp-f d n2, cc n2;
THere are also divers Distinctions with reference to Things and Persons signified, and contained in the Gospel-Doctrin which we may briefly touch upon,
THere Are also diverse Distinctions with Referente to Things and Persons signified, and contained in the Gospel-Doctrin which we may briefly touch upon,
pc-acp vbr av j n2 p-acp n1 p-acp n2 cc n2 vvn, cc vvn p-acp dt n1 r-crq pns12 vmb av-j vvi p-acp,
About Two Adams, or Men mentioned in the Scripture, as opposed one to the other. Two kinds of Covenants, Righteousness, Sins, Judgments, Worlds, Lives,
About Two Adams, or Men mentioned in the Scripture, as opposed one to the other. Two Kinds of Covenants, Righteousness, Sins, Judgments, World's, Lives,
and partly, in what it more directly declareth, the mention and consideration of Two Adams; The First Adam, and the Last Adam. The First Man, and the Second Man; set over against,
and partly, in what it more directly Declareth, the mention and consideration of Two Adams; The First Adam, and the Last Adam. The First Man, and the Second Man; Set over against,
cc av, p-acp r-crq pn31 av-dc av-j vvz, dt n1 cc n1 pp-f crd npg1; dt ord np1, cc dt ord np1. dt ord n1, cc dt ord n1; vvn a-acp p-acp,
inasmuch as having Dyed for All, He hath Redeemed All into his own dispose, and recovered into himself (in the Man for men) what Adam forfeited or lost;
inasmuch as having Died for All, He hath Redeemed All into his own dispose, and recovered into himself (in the Man for men) what Adam forfeited or lost;
av c-acp vhg vvn p-acp d, pns31 vhz j-vvn d p-acp po31 d n1, cc vvn p-acp px31 (p-acp dt n1 p-acp n2) r-crq np1 vvn cc vvn;
yet the First Man was Made, and set in the World, in a far more honourable and glorious Form than the Second. The First Man was something before he was a Man,
yet the First Man was Made, and Set in the World, in a Far more honourable and glorious From than the Second. The First Man was something before he was a Man,
av dt ord n1 vbds vvn, cc vvn p-acp dt n1, p-acp dt av-j av-dc j cc j n1 cs dt ord. dt ord n1 vbds pi p-acp pns31 vbds dt n1,
God therein shewing forth his great Power, Bounty, and Goodness to him, and to us in him, in making so base a matter, of it self uncapable of knowing, magnifying God, to be so glorious and honourable, capable of knowing, praising,
God therein showing forth his great Power, Bounty, and goodness to him, and to us in him, in making so base a matter, of it self uncapable of knowing, magnifying God, to be so glorious and honourable, capable of knowing, praising,
np1 av vvg av po31 j n1, n1, cc n1 p-acp pno31, cc p-acp pno12 p-acp pno31, p-acp vvg av j dt n1, pp-f pn31 n1 j pp-f vvg, vvg np1, pc-acp vbi av j cc j, j pp-f vvg, vvg,
before •ain, or any Man was Born of the First Adam: as a new Basis or Foundation to •he World, that was meritoriously Destroy'd by the Sin of Adam. The Earth was Dissolved,
before •ain, or any Man was Born of the First Adam: as a new Basis or Foundation to •he World, that was meritoriously Destroyed by the since of Adam. The Earth was Dissolved,
c-acp av, cc d n1 vbds vvn pp-f dt ord np1: p-acp dt j n1 cc n1 pc-acp vvi n1, cst vbds av-j vvn p-acp dt n1 pp-f np1. dt n1 vbds vvn,
Yea, thence his Judgments are full of mixture, though often with much severity, and hereafter so infinitely heavy. SECT. 2. Of Two Covenants, with respect to the Two Adams.
Yea, thence his Judgments Are full of mixture, though often with much severity, and hereafter so infinitely heavy. SECT. 2. Of Two Covenants, with respect to the Two Adams.
uh, av po31 n2 vbr j pp-f n1, cs av p-acp d n1, cc av av av-j j. n1. crd pp-f crd n2, p-acp n1 p-acp dt crd np1.
2. WIth these Two Adams, we may find some hints of Two Covenants, or Two kind of Laws: that is to say, With the First Adam, a Covenant of Works both as to him and us, viz. That if He keep perfectly with God,
2. WIth these Two Adams, we may find Some hints of Two Covenants, or Two kind of Laws: that is to say, With the First Adam, a Covenant of Works both as to him and us, viz. That if He keep perfectly with God,
crd p-acp d crd np1, pns12 vmb vvi d n2 pp-f crd n2, cc crd n1 pp-f n2: cst vbz pc-acp vvi, p-acp dt ord np1, dt n1 pp-f vvz d a-acp p-acp pno31 cc pno12, n1 cst cs pns31 vvb av-j p-acp np1,
and in nothing Sin'd, or disobey'd him, he should injoy the Earthy Paradise, and the great goodness of God confer'd upon him in his Creation, his Favour and Fellowship, &c. and transmit Righteousness, Innocency,
and in nothing Sinned, or disobeyed him, he should enjoy the Earthy Paradise, and the great Goodness of God conferred upon him in his Creation, his Favour and Fellowship, etc. and transmit Righteousness, Innocency,
cc p-acp pix vvn, cc vvd pno31, pns31 vmd vvi dt j n1, cc dt j n1 pp-f np1 vvn p-acp pno31 p-acp po31 n1, po31 n1 cc n1, av cc vvi n1, n1,
as other of God's Dispensations and dealings now are) and so to gracious ends, even to Life (th• in a killing convincing way) and with additions of Types and Shadows, pointing to Christ, which were not of the Essence of the Covenant, or any part of it as pertaining to Adam, considering in himself,
as other of God's Dispensations and dealings now Are) and so to gracious ends, even to Life (th• in a killing convincing Way) and with additions of Types and Shadows, pointing to christ, which were not of the Essence of the Covenant, or any part of it as pertaining to Adam, considering in himself,
c-acp n-jn pp-f npg1 n2 cc n2-vvg av vbr) cc av p-acp j n2, av p-acp n1 (n1 p-acp dt vvg j-vvg n1) cc p-acp n2 pp-f n2 cc n2, vvg p-acp np1, r-crq vbdr xx pp-f dt n1 pp-f dt n1, cc d n1 pp-f pn31 p-acp vvg p-acp np1, vvg p-acp px31,
Though we may say, it was a Covenant of Greater Works to, and with Christ as to himself, in comparison of which, the Covenant with Adam was but as a Covenant of Grace, in regard of the easiness of the things required of him, above what was put upon, and required of Christ;
Though we may say, it was a Covenant of Greater Works to, and with christ as to himself, in comparison of which, the Covenant with Adam was but as a Covenant of Grace, in regard of the easiness of the things required of him, above what was put upon, and required of christ;
and have all Grace Administred to them, in and with Christ; for their coming to Christ, leading, guiding, and preservation in Christ unto Eternal Life.
and have all Grace Administered to them, in and with christ; for their coming to christ, leading, guiding, and preservation in christ unto Eternal Life.
cc vhb d n1 vvn p-acp pno32, p-acp cc p-acp np1; p-acp po32 n-vvg p-acp np1, vvg, j-vvg, cc n1 p-acp np1 p-acp j n1.
and through Christs Mediation of the New Testament, be yet preserved in the grace and favour of God, to the injoyment of the Promised Inheritance, to which He hath called them, Heb. 9.15. 1 John 1.9. SECT. 3. Of two kinds of Righteousness.
and through Christ Mediation of the New Testament, be yet preserved in the grace and favour of God, to the enjoyment of the Promised Inheritance, to which He hath called them, Hebrew 9.15. 1 John 1.9. SECT. 3. Of two Kinds of Righteousness.
but also, and more especially in his bearing, suffering and induring the Death and Curse imposed upon him, to the Fathers utmost satisfaon, testified in his taking him in the Resurrection from Prison and Judgement,
but also, and more especially in his bearing, suffering and enduring the Death and Curse imposed upon him, to the Father's utmost satisfaon, testified in his taking him in the Resurrection from Prison and Judgement,
cc-acp av, cc av-dc av-j p-acp po31 n-vvg, vvg cc vvg dt n1 cc n1 vvn p-acp pno31, p-acp dt ng1 j n1, vvn p-acp po31 vvg pno31 p-acp dt n1 p-acp n1 cc n1,
and shall be dealt with as righteous persons in abiding in him, and shall have the grace and spirit of God administred to them also, both to justifie them in their Consciences,
and shall be dealt with as righteous Persons in abiding in him, and shall have the grace and Spirit of God administered to them also, both to justify them in their Consciences,
But it come upon cloaths, and makes righteous, so as to gracious acceptation and title to the Kingdom and Inheritance promised only those who receive and believe in him. SECT. 4. Of two kinds of Sin.
But it come upon clothes, and makes righteous, so as to gracious acceptation and title to the Kingdom and Inheritance promised only those who receive and believe in him. SECT. 4. Of two Kinds of Sin.
p-acp pn31 vvb p-acp n2, cc vvz j, av c-acp p-acp j n1 cc n1 p-acp dt n1 cc n1 vvd av-j d r-crq vvb cc vvi p-acp pno31. n1. crd pp-f crd n2 pp-f np1
yet in the seasons of Gods grace it necessitates not) yea, and though Christ did not primarily and directly in his first stepping in to ransome us, come to take away this kind of sin as the former (it being consequential to his coming to ransom us,
yet in the seasons of God's grace it necessitates not) yea, and though christ did not primarily and directly in his First stepping in to ransom us, come to take away this kind of since as the former (it being consequential to his coming to ransom us,
av p-acp dt n2 pp-f npg1 n1 pn31 vvz xx) uh, cc cs np1 vdd xx av-j cc av-j p-acp po31 ord vvg p-acp p-acp n1 pno12, vvb pc-acp vvi av d n1 pp-f n1 p-acp dt j (pn31 vbg j p-acp po31 n-vvg pc-acp vvi pno12,
and to his bringing grace and salvation to us) yet from this sin also he hath by the superabundancy of his Merit, and the worth of his Obedience and righteousness, received power and authority to justifie and save us,
and to his bringing grace and salvation to us) yet from this since also he hath by the superabundancy of his Merit, and the worth of his obedience and righteousness, received power and Authority to justify and save us,
cc p-acp po31 vvg n1 cc n1 p-acp pno12) av p-acp d n1 av pns31 vhz p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 cc n1, vvd n1 cc n1 pc-acp vvi cc vvi pno12,
and doth forgive it to men, and save them from it, if upon convincement of it, during the day of Gods grace they be prevailed with to own or confess it,
and does forgive it to men, and save them from it, if upon convincement of it, during the day of God's grace they be prevailed with to own or confess it,
cc vdz vvi pn31 p-acp n2, cc vvi pno32 p-acp pn31, cs p-acp n1 pp-f pn31, p-acp dt n1 pp-f npg1 n1 pns32 vbb vvn p-acp p-acp d cc vvi pn31,
and repent of it, turning in to him, with whom there is plenteousness of Redemption for that purpose, as was before shewed. SECT. 5. Of two General Judgements, besides Particular ones.
and Repent of it, turning in to him, with whom there is plenteousness of Redemption for that purpose, as was before showed. SECT. 5. Of two General Judgments, beside Particular ones.
5. NOw answerable to those two kinds of sin we find mentioned too in the Gospel Doctrine, two General Judgements passing upon all men, the first passing upon all men in one man,
5. NOw answerable to those two Kinds of since we find mentioned too in the Gospel Doctrine, two General Judgments passing upon all men, the First passing upon all men in one man,
crd av j p-acp d crd n2 pp-f n1 pns12 vvb vvn av p-acp dt n1 n1, crd j n2 vvg p-acp d n2, dt ord vvg p-acp d n2 p-acp crd n1,
though after the fall pronounced, mitigatedly through the interposure of the second man, and it was upon all men the same, not to some one way, to some another way,
though After the fallen pronounced, mitigatedly through the interposure of the second man, and it was upon all men the same, not to Some one Way, to Some Another Way,
cs p-acp dt n1 vvd, av-j p-acp dt n1 pp-f dt ord n1, cc pn31 vbds p-acp d n2 dt d, xx p-acp d crd n1, p-acp d j-jn n1,
but to all alike, and to condemnation, as in the Scriptures above quoted. Now the weight of this judgement was executed upon Christ, John 12.31. the judgement of this world was upon him, when he was sorrowful unto death.
but to all alike, and to condemnation, as in the Scriptures above quoted. Now the weight of this judgement was executed upon christ, John 12.31. the judgement of this world was upon him, when he was sorrowful unto death.
cc-acp p-acp d av, cc p-acp n1, c-acp p-acp dt n2 a-acp vvn. av dt n1 pp-f d n1 vbds vvn p-acp np1, np1 crd. dt n1 pp-f d n1 vbds p-acp pno31, c-crq pns31 vbds j p-acp n1.
What is through Christ ordered to men 〈 ◊ 〉, is for testimony of Gods displeasure against sin, indeed but in such a way as none shall perish everlastingly therein, being for nurturing men to look to Christ, and God in Christ;
What is through christ ordered to men 〈 ◊ 〉, is for testimony of God's displeasure against since, indeed but in such a Way as none shall perish everlastingly therein, being for nurturing men to look to christ, and God in christ;
There are indeed several judgements in this life and world, upon particular men, but clearly distinct from these two before mentioned, because not general:
There Are indeed several Judgments in this life and world, upon particular men, but clearly distinct from these two before mentioned, Because not general:
pc-acp vbr av j n2 p-acp d n1 cc n1, p-acp j n2, cc-acp av-j j p-acp d crd p-acp vvn, c-acp xx j:
and the justifications to life, as sententially pronounced upon men by God in his word; as the condemned are led to repentance by their condemnations, or otherwise;
and the justifications to life, as sententially pronounced upon men by God in his word; as the condemned Are led to Repentance by their condemnations, or otherwise;
or the justified abuse their absolutions, and presume to turn Gods grace into wantonness, as is clear in Ezek. 33.12, 13. as also the judgements of his hand,
or the justified abuse their absolutions, and presume to turn God's grace into wantonness, as is clear in Ezekiel 33.12, 13. as also the Judgments of his hand,
cc dt vvn vvi po32 n2, cc vvb pc-acp vvi npg1 n1 p-acp n1, c-acp vbz j p-acp np1 crd, crd p-acp av dt n2 pp-f po31 n1,
whence also they are said to be ordered or poured out of a Cup in Gods hand, whose Wine is red but full of mixture, to signifie that they are distributed in measure,
whence also they Are said to be ordered or poured out of a Cup in God's hand, whose Wine is read but full of mixture, to signify that they Are distributed in measure,
or abatement of what is deserved (even as the mercy and good awarded to the good, shall be without mixture of sorrow) and therefore is said to be poured out of the Cup of Gods indignation (which is of an incomprehensible capacity) without mixture, Rev. 14.9, 10, 11. SECT. 6. Of two Worlds, the World that now is, and the World to come.
or abatement of what is deserved (even as the mercy and good awarded to the good, shall be without mixture of sorrow) and Therefore is said to be poured out of the Cup of God's Indignation (which is of an incomprehensible capacity) without mixture, Rev. 14.9, 10, 11. SECT. 6. Of two World's, the World that now is, and the World to come.
cc n1 pp-f r-crq vbz vvn (av c-acp dt n1 cc j vvn p-acp dt j, vmb vbi p-acp n1 pp-f n1) cc av vbz vvn pc-acp vbi vvn av pp-f dt n1 pp-f npg1 n1 (r-crq vbz pp-f dt j n1) p-acp n1, n1 crd, crd, crd n1. crd pp-f crd n2, dt n1 cst av vbz, cc dt n1 pc-acp vvi.
2. The second is its present state, as subjected to vanity for mans sin, and filled with occasions of vexation of spirit to him, being filled with much curse,
2. The second is its present state, as subjected to vanity for men since, and filled with occasions of vexation of Spirit to him, being filled with much curse,
crd dt ord vbz po31 j n1, c-acp vvn p-acp n1 p-acp ng1 n1, cc vvn p-acp n2 pp-f n1 pp-f n1 p-acp pno31, vbg vvn p-acp d n1,
when the Heavens also, that ar• now, shall be wrapt up as a Scrol, be disolved, and pass away with a great noise, the elements shall melt with fervent heat and the earth, with the works that ar• therein shall be burnt up.
when the Heavens also, that ar• now, shall be wrapped up as a Scroll, be dissolved, and pass away with a great noise, the elements shall melt with fervent heat and the earth, with the works that ar• therein shall be burned up.
and the Creature it self shall be freed from its bondage to corruption, into the liberty of the Sons of God, to share of their good according to its capacity, and be only subject and serviceable to them.
and the Creature it self shall be freed from its bondage to corruption, into the liberty of the Sons of God, to share of their good according to its capacity, and be only Subject and serviceable to them.
The Children of the Resurrection who shall arise at Christs appearing, even the just, and they that surviving shall then be changed, shall be counted worthy of it,
The Children of the Resurrection who shall arise At Christ appearing, even the just, and they that surviving shall then be changed, shall be counted worthy of it,
dt n2 pp-f dt n1 r-crq vmb vvi p-acp npg1 vvg, av dt j, cc pns32 cst vvg vmb av vbi vvn, vmb vbi vvn j pp-f pn31,
without any Serpent to tempt them, or curse to afflict and exercise them, being fully and perfectly freed from all sin, sorrow, pain, crying and Death:
without any Serpent to tempt them, or curse to afflict and exercise them, being Fully and perfectly freed from all since, sorrow, pain, crying and Death:
p-acp d n1 pc-acp vvi pno32, cc vvb pc-acp vvi cc vvi pno32, vbg av-j cc av-j vvn p-acp d n1, n1, n1, vvg cc n1:
which Nations, probably, shall consist, firstly of the preserved Jews, and then of some remnant of the Gentiles miraculously preserved in that great day of perdition of ungodly men;
which nations, probably, shall consist, firstly of the preserved jews, and then of Some remnant of the Gentiles miraculously preserved in that great day of perdition of ungodly men;
r-crq n2, av-j, vmb vvi, av-j pp-f dt vvn np2, cc av pp-f d n1 pp-f dt np1 av-j vvn p-acp d j n1 pp-f n1 pp-f j n2;
and those, as so• conceive, shall under the Governmen 〈 ◊ 〉 the raised and changed Saints, Till th• Earth, build Houses, plant Vineyards beget Children (though the Children 〈 ◊ 〉 the Resurrection shall neither marry no• be given in marriage,
and those, as so• conceive, shall under the Government 〈 ◊ 〉 the raised and changed Saints, Till th• Earth, built Houses, plant Vineyards beget Children (though the Children 〈 ◊ 〉 the Resurrection shall neither marry no• be given in marriage,
But because many things therein are hard to be understood, and I have otherwhere more fully delivered my thoughts thereabout, 〈 ◊ 〉 shall say no more here about them. SECT. 7. Of two kinds of Lives and Deaths.
But Because many things therein Are hard to be understood, and I have otherwhere more Fully Delivered my thoughts thereabouts, 〈 ◊ 〉 shall say no more Here about them. SECT. 7. Of two Kinds of Lives and Death's.
cc-acp p-acp d n2 av vbr j pc-acp vbi vvn, cc pns11 vhb av av-dc av-j vvn po11 n2 av, 〈 sy 〉 vmb vvi av-dx av-dc av p-acp pno32. n1. crd pp-f crd n2 pp-f n2 cc n2.
and because it was not propagated till after the fall, therefore it is a corrupt and sinful life, a vapour, a bubble, uncertain, short, and full of misery:
and Because it was not propagated till After the fallen, Therefore it is a corrupt and sinful life, a vapour, a bubble, uncertain, short, and full of misery:
cc c-acp pn31 vbds xx vvn p-acp p-acp dt n1, av pn31 vbz dt j cc j n1, dt n1, dt n1, j, j, cc j pp-f n1:
yet as this old world is upheld by Christ and his mediation, that there might be space and opportunity to be born, live, seek after God and glorifie him in it;
yet as this old world is upheld by christ and his mediation, that there might be Molle and opportunity to be born, live, seek After God and Glorify him in it;
av c-acp d j n1 vbz vvn p-acp np1 cc po31 n1, cst a-acp vmd vbi n1 cc n1 pc-acp vbi vvn, vvb, vvb p-acp np1 cc vvi pno31 p-acp pn31;
There is a seed of it here infused and put into the heart and spirit of the Believer, by which he is begotten to God and made a spiritual man in some first fruits;
There is a seed of it Here infused and put into the heart and Spirit of the Believer, by which he is begotten to God and made a spiritual man in Some First fruits;
pc-acp vbz dt n1 pp-f pn31 av vvn cc vvn p-acp dt n1 cc n1 pp-f dt n1, p-acp r-crq pns31 vbz vvn p-acp np1 cc vvd dt j n1 p-acp d ord n2;
and that only in part, in the Spirit, the body yet must dye, and the soul be loosed from it, till the resurrection of the just, in which the soul and body shall be reunited;
and that only in part, in the Spirit, the body yet must die, and the soul be loosed from it, till the resurrection of the just, in which the soul and body shall be Reunited;
cc cst av-j p-acp n1, p-acp dt n1, dt n1 av vmb vvi, cc dt n1 vbb vvn p-acp pn31, c-acp dt n1 pp-f dt j, p-acp r-crq dt n1 cc n1 vmb vbi vvn;
an everlasting life in which shall be no affliction, sorrow, decay, or death, but everlasting, uninterrupted health, welfare, prosperity and happiness.
an everlasting life in which shall be no affliction, sorrow, decay, or death, but everlasting, uninterrupted health, welfare, Prosperity and happiness.
This is the life which Christ hath purchased for us, and which in him is given us, to be enjoyed through the faith of him, and in personal injoyment of, and fellowship with him.
This is the life which christ hath purchased for us, and which in him is given us, to be enjoyed through the faith of him, and in personal enjoyment of, and fellowship with him.
d vbz dt n1 r-crq np1 vhz vvn p-acp pno12, cc r-crq p-acp pno31 vbz vvn pno12, pc-acp vbi vvn p-acp dt n1 pp-f pno31, cc p-acp j n1 pp-f, cc n1 p-acp pno31.
though some shadow and carcase of it is ordered to us, to be passed through by us, that we might by the consideration of it be stirred up to apply our hearts to wisdom,
though Some shadow and carcase of it is ordered to us, to be passed through by us, that we might by the consideration of it be stirred up to apply our hearts to Wisdom,
so as that we cannot boast our selves of the morrow, not knowing what a day may bring forth) as also that we might experiment the power and grace of Christ in supporting in it,
so as that we cannot boast our selves of the morrow, not knowing what a day may bring forth) as also that we might experiment the power and grace of christ in supporting in it,
av c-acp cst pns12 vmbx vvi po12 n2 pp-f dt n1, xx vvg r-crq dt n1 vmb vvi av) c-acp av cst pns12 vmd n1 dt n1 cc n1 pp-f np1 p-acp vvg p-acp pn31,
not prepared properly and in Gods first intention for men, yet shall be the punishment too of these men that persist in their sins, for their personal rejections of God and Christ,
not prepared properly and in God's First intention for men, yet shall be the punishment too of these men that persist in their Sins, for their personal rejections of God and christ,
xx vvn av-j cc p-acp n2 ord n1 p-acp n2, av vmb vbi dt n1 av pp-f d n2 cst vvb p-acp po32 n2, p-acp po32 j n2 pp-f np1 cc np1,
and the rest, the wicked, and such as dye in the time of the personal Reign of Christ with his Saints on the Earth, at the end of those thousand years,
and the rest, the wicked, and such as die in the time of the personal Reign of christ with his Saints on the Earth, At the end of those thousand Years,
cc dt n1, dt j, cc d c-acp vvi p-acp dt n1 pp-f dt j vvi pp-f np1 p-acp po31 n2 p-acp dt n1, p-acp dt n1 pp-f d crd n2,
but that rather they should turn (from their taking part with Satan, and preferring his suggestions before Christ and his Grace, Calls, Counsels and Salvation) that they might live. For this is a very dreadful Death,
but that rather they should turn (from their taking part with Satan, and preferring his suggestions before christ and his Grace, Calls, Counsels and Salvation) that they might live. For this is a very dreadful Death,
cc-acp cst av-c pns32 vmd vvi (p-acp po32 vvg n1 p-acp np1, cc vvg po31 n2 p-acp np1 cc po31 n1, vvz, n2 cc n1) d pns32 vmd vvi. p-acp d vbz dt av j n1,
But having spoken of this more fully before, I here pass it with this brief mention of it. SECT. 8. Of the various appearances of Christ, and the Proper works of them, and ways of his Saving men.
But having spoken of this more Fully before, I Here pass it with this brief mention of it. SECT. 8. Of the various appearances of christ, and the Proper works of them, and ways of his Saving men.
p-acp vhg vvn pp-f d dc av-j a-acp, pns11 av vvi pn31 p-acp d j n1 pp-f pn31. n1. crd pp-f dt j n2 pp-f np1, cc dt j n2 pp-f pno32, cc n2 pp-f po31 j-vvg n2.
Of this coming it is said, This is a faithful saying, 1 Tim. 1.15. and worthy of all acceptation, that Jesus Christ came into the world to save sinners;
Of this coming it is said, This is a faithful saying, 1 Tim. 1.15. and worthy of all acceptation, that jesus christ Come into the world to save Sinners;
pp-f d vvg pn31 vbz vvn, d vbz dt j n-vvg, crd np1 crd. cc j pp-f d n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2;
and that he once appeared in the end of the world to put away sin by the sacrifices of himself, Heb. 9.26. and so he came to be abased amongst men, that he might minister to, and give his life a ransome for them:
and that he once appeared in the end of the world to put away since by the Sacrifices of himself, Hebrew 9.26. and so he Come to be abased among men, that he might minister to, and give his life a ransom for them:
cc cst pns31 a-acp vvd p-acp dt n1 pp-f dt n1 pc-acp vvi av n1 p-acp dt n2 pp-f px31, np1 crd. cc av pns31 vvd pc-acp vbi vvd p-acp n2, cst pns31 vmd vvi p-acp, cc vvi po31 n1 dt n1 p-acp pno32:
2. But between these Two Comings, and Appearings to Men in the World, there is a disappearance here of his Person as to any outward discovery, and visibility of it;
2. But between these Two Comings, and Appearings to Men in the World, there is a disappearance Here of his Person as to any outward discovery, and visibility of it;
crd p-acp p-acp d crd n2-vvg, cc n2-vvg p-acp n2 p-acp dt n1, pc-acp vbz dt n1 av pp-f po31 n1 c-acp p-acp d j n1, cc n1 pp-f pn31;
that by, and through Adam, fell upon All, by his first appearing, is now to the Saviour, upholder, preserver of all Men, bringing his Salvation near to them;
that by, and through Adam, fell upon All, by his First appearing, is now to the Saviour, upholder, preserver of all Men, bringing his Salvation near to them;
cst p-acp, cc p-acp np1, vvd p-acp d, p-acp po31 ord vvg, vbz av p-acp dt n1, n1, n1 pp-f d n2, vvg po31 n1 av-j p-acp pno32;
for leading them to Repentance, and Faith, and for Patience, and Forbearance, when they have forfeited former means, till He further dig about them, and dung them:
for leading them to Repentance, and Faith, and for Patience, and Forbearance, when they have forfeited former means, till He further dig about them, and dung them:
c-acp vvg pno32 p-acp n1, cc n1, cc p-acp n1, cc n1, c-crq pns32 vhb vvn j n2, c-acp pns31 av-jc n1 p-acp pno32, cc n1 pno32:
His First Comeing, and Appearing then amongst men, as to its main End, was for all Men to Save them, by way of Ransome, without limitation, or difference of persons;
His First Coming, and Appearing then among men, as to its main End, was for all Men to Save them, by Way of Ransom, without limitation, or difference of Persons;
po31 ord vvg, cc vvg av p-acp n2, c-acp p-acp po31 n1 vvb, vbds p-acp d n2 p-acp p-acp pno32, p-acp n1 pp-f n1, p-acp n1, cc n1 pp-f n2;
by which also he obtained his Power of further Saving, in the other Two. In the Second, by his improving the Vertues of that Price, (his most Precious Blood,) with his Father, by way of Intercession,
by which also he obtained his Power of further Saving, in the other Two. In the Second, by his improving the Virtues of that Price, (his most Precious Blood,) with his Father, by Way of Intercession,
As Repent, (saith he,) and do thy first works, or I will come unto thee and take away thy Candlestick, &c. And if thou watch not, I will come to thee as a thief,
As repent, (Says he,) and do thy First works, or I will come unto thee and take away thy Candlestick, etc. And if thou watch not, I will come to thee as a thief,
p-acp vvb, (vvz pns31,) cc vdb po21 ord n2, cc pns11 vmb vvi p-acp pno21 cc vvi av po21 n1, av cc cs pns21 vvb xx, pns11 vmb vvi p-acp pno21 p-acp dt n1,
and see how they may be said to agree with, or be distinguished from the Gospel-Doctrine, the Object of Divine Faith to be Preached by us, to Men, that they may Believe,
and see how they may be said to agree with, or be distinguished from the Gospel doctrine, the Object of Divine Faith to be Preached by us, to Men, that they may Believe,
as a because some others have spoken m• largely to them, I intend the greater b•vity in what I shall say of them. SECT. 1. Of God's more General Purposes coincid• with the Contents of the Gospel, and the• in by the way something of his Perm• on.
as a Because Some Others have spoken m• largely to them, I intend the greater b•vity in what I shall say of them. SECT. 1. Of God's more General Purposes coincid• with the Contents of the Gospel, and the• in by the Way something of his Perm• on.
but to save m• from the Death he would plunge him• into, and call him back to himself agai• and that not according to Works of Rig•teousness to be done by us,
but to save m• from the Death he would plunge him• into, and call him back to himself agai• and that not according to Works of Rig•teousness to be done by us,
cc-acp pc-acp vvi n1 p-acp dt n1 pns31 vmd vvi n1 p-acp, cc vvb pno31 av p-acp px31 n1 cc cst xx vvg p-acp vvz pp-f n1 pc-acp vbi vdn p-acp pno12,
and making hi• Flesh, the Seed of the Woman, and •der the Law, and by delivering him 〈 ◊ 〉 to Death for us all, to make an Atton•ment for our Sin, and so to evacuate, a• take away, the Destructive power 〈 ◊ 〉 Death;
and making hi• Flesh, the Seed of the Woman, and •der the Law, and by delivering him 〈 ◊ 〉 to Death for us all, to make an Atton•ment for our since, and so to evacuate, a• take away, the Destructive power 〈 ◊ 〉 Death;
cc vvg n1 n1, dt n1 pp-f dt n1, cc vvb dt n1, cc p-acp vvg pno31 〈 sy 〉 pc-acp n1 p-acp pno12 d, pc-acp vvi dt n1 p-acp po12 n1, cc av pc-acp vvi, n1 vvb av, dt j n1 〈 sy 〉 np1-n;
but of his So• undertakings, and performances for them• and by preventing them, as with the ligh• and power of his Spirit, (which to tha• end, he purposed to put upon his So•) while yet Dead in Sins,
but of his So• undertakings, and performances for them• and by preventing them, as with the ligh• and power of his Spirit, (which to tha• end, he purposed to put upon his So•) while yet Dead in Sins,
cc-acp pp-f po31 n1 n2-vvg, cc n2 p-acp n1 cc p-acp vvg pno32, c-acp p-acp dt n1 cc n1 pp-f po31 n1, (r-crq p-acp n1 n1, pns31 j-vvn pc-acp vvi p-acp po31 n1) cs av j p-acp n2,
but those that then stop their Ears against him, and reject him, and so persist against all means and grace •or their Repenting afforded them, should •e left,
but those that then stop their Ears against him, and reject him, and so persist against all means and grace •or their Repenting afforded them, should •e left,
cc-acp d cst av vvi po32 n2 p-acp pno31, cc vvi pno31, cc av vvb p-acp d n2 cc n1 j po32 vvg vvd pno32, vmd vbi vvn,
What as onely purposed and with God, was neither accomplish• nor made known; but hid, and secre• SECT. 2. That the purposes of God concerning Me• Ends in particular, as to their Salvat• or Damnation;
What as only purposed and with God, was neither accomplish• nor made known; but hid, and secre• SECT. 2. That the Purposes of God Concerning Me• Ends in particular, as to their Salvat• or Damnation;
So God having purposed, that those, who when the Grace of God comes to them, bringing Salvation to them, do still remain ungodly, and turn it into wantonness;
So God having purposed, that those, who when the Grace of God comes to them, bringing Salvation to them, do still remain ungodly, and turn it into wantonness;
av np1 vhg vvn, cst d, r-crq c-crq dt n1 pp-f np1 vvz p-acp pno32, vvg n1 p-acp pno32, vdb av vvi j, cc vvb pn31 p-acp n1;
and stumbled at Christ, and run himself into Perdition, by force of any precise purpose of God, ordaining him as a Man precisely considered, so to have done.
and stumbled At christ, and run himself into Perdition, by force of any precise purpose of God, ordaining him as a Man precisely considered, so to have done.
cc vvd p-acp np1, cc vvi px31 p-acp n1, p-acp n1 pp-f d j vvb pp-f np1, vvg pno31 p-acp dt n1 av-j vvn, av pc-acp vhi vdn.
not as representing therein, the Believing, as a mark and token, That God fore - purposed such a Man's Salvation, precisely considered, as that particular Man;
not as representing therein, the Believing, as a mark and token, That God before - purposed such a Man's Salvation, precisely considered, as that particular Man;
xx p-acp vvg av, dt vvg, c-acp dt n1 cc n1, cst np1 p-acp - j-vvn d dt ng1 n1, av-j vvn, c-acp cst j n1;
not as thereby signifying, That such a Man's not Believing, springs from, and is a token of God's precise purpose, to Destroy such a Man, as that Man, personally considered;
not as thereby signifying, That such a Man's not Believing, springs from, and is a token of God's precise purpose, to Destroy such a Man, as that Man, personally considered;
xx c-acp av vvg, cst d dt n1|vbz xx vvg, vvz p-acp, cc vbz dt n1 pp-f npg1 j vvb, pc-acp vvi d dt n1, c-acp cst n1, av-j vvn;
which saith, God so loved the world, that he gave his onely begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
which Says, God so loved the world, that he gave his only begotten Son, that whosoever Believeth in him should not perish, but have everlasting life.
as some make the Gospel to speak, making that Phrase (whosoever believe,) nothing but a Collection of the several persons fore-appointed absolutely to Life,
as Some make the Gospel to speak, making that Phrase (whosoever believe,) nothing but a Collection of the several Persons fore-appointed absolutely to Life,
and not any general inducement to All, to Believe, or significatio• of any desire on God's part that they should believe, and be Saved. SECT. 3. That the Great differences between the Remonstrants, and Contra - Remonstrants spring from their different Apprehensions about God's purposes of Salvation, and Damnation to particular persons, what be their Apprehensions.
and not any general inducement to All, to Believe, or significatio• of any desire on God's part that they should believe, and be Saved. SECT. 3. That the Great differences between the Remonstrants, and Contra - Remonstrants spring from their different Apprehensions about God's Purposes of Salvation, and Damnation to particular Persons, what be their Apprehensions.
cc xx d j n1 p-acp d, pc-acp vvi, cc n1 pp-f d n1 p-acp npg1 n1 cst pns32 vmd vvi, cc vbi vvn. n1. crd cst dt j n2 p-acp dt n2, cc fw-la - ng1 n1 p-acp po32 j n2 p-acp npg1 vvz pp-f n1, cc n1 p-acp j n2, r-crq vbb po32 n2.
UPon this Hinge hangs all the Controversie, between the Remonstrants, and Contra - remonstrants, even upon their Conceptions of God's purposes, about Mens Final Estates.
UPon this Hinge hangs all the Controversy, between the Remonstrants, and Contra - remonstrants, even upon their Conceptions of God's Purposes, about Mens Final Estates.
p-acp d n1 vvz d dt n1, p-acp dt n2, cc np1 - ng1, av p-acp po32 n2 pp-f npg1 n2, p-acp np1 j n2.
For the Remonstrants conceive and believe, That God purposed (according as he hath declared, he hath done) to send his Son into the World, to be the Saviour of the World, to Dye for all Men,
For the Remonstrants conceive and believe, That God purposed (according as he hath declared, he hath done) to send his Son into the World, to be the Saviour of the World, to Die for all Men,
and to Ransome them all thereby from the State of Misery, and Perdition that he fore-see they would come into in Adam: and through Sufferings to glorifie him, to be the Saviour of All, giving Man-kind in general Eternal Life in him;
and to Ransom them all thereby from the State of Misery, and Perdition that he foresee they would come into in Adam: and through Sufferings to Glorify him, to be the Saviour of All, giving Mankind in general Eternal Life in him;
cc p-acp n1 pno32 d av p-acp dt n1 pp-f n1, cc n1 cst pns31 vvb pns32 vmd vvi p-acp p-acp np1: cc p-acp n2 pc-acp vvi pno31, pc-acp vbi dt n1 pp-f d, vvg n1 p-acp n1 j n1 p-acp pno31;
The contrary Monster on the other side conceive, that God absolutely and peremptorily purposed, that certain particular persons should have Eternal Life and Glory, considered as men simply, or as fallen men;
The contrary Monster on the other side conceive, that God absolutely and peremptorily purposed, that certain particular Persons should have Eternal Life and Glory, considered as men simply, or as fallen men;
but not intentionally, that all might be saved by him, but only that those should absolutely and inevitably be saved, to whom he had absolutely and particularly purpose life;
but not intentionally, that all might be saved by him, but only that those should absolutely and inevitably be saved, to whom he had absolutely and particularly purpose life;
cc-acp xx av-j, cst d vmd vbi vvn p-acp pno31, cc-acp av-j cst d vmd av-j cc av-j vbi vvn, p-acp ro-crq pns31 vhd av-j cc av-j n1 n1;
According to the former, not men as men, or fallen men, simply considered, are the objects of Gods purposes of Life and Glory to be estated upon them,
According to the former, not men as men, or fallen men, simply considered, Are the objects of God's Purposes of Life and Glory to be estated upon them,
vvg p-acp dt j, xx n2 p-acp n2, cc vvn n2, av-j vvn, vbr dt n2 pp-f npg1 n2 pp-f n1 cc n1 pc-acp vbi vvn p-acp pno32,
however, as to the purpose of Eternal Life, that is, represented as without, or in order of nature before the consideration of a Mediator, much more without,
however, as to the purpose of Eternal Life, that is, represented as without, or in order of nature before the consideration of a Mediator, much more without,
or God only, as it's said all things were created in, or by him, NONLATINALPHABET Col. 1.16. Answ. But to that it's considerable, that then we should be blessed too as in him, as he is God only;
or God only, as it's said all things were created in, or by him, Col. 1.16. Answer But to that it's considerable, that then we should be blessed too as in him, as he is God only;
cc np1 av-j, c-acp pn31|vbz vvn d n2 vbdr vvn p-acp, cc p-acp pno31, np1 crd. np1 cc-acp p-acp cst pn31|vbz j, cst cs pns12 vmd vbi vvn av c-acp p-acp pno31, c-acp pns31 vbz np1 j;
or say that God purposed absolutely to leave the greatest part of men, as fallen in Adam, without any serious desires of vouchsafements of means for their salvation, to utter ruine and destruction:
or say that God purposed absolutely to leave the greatest part of men, as fallen in Adam, without any serious Desires of vouchsafements of means for their salvation, to utter ruin and destruction:
for then should it rather have been said, That God so loved a few, or some part of mankind, that he gave his only begotten Son, that they might absolutely be brought to believe, and have eternal life:
for then should it rather have been said, That God so loved a few, or Some part of mankind, that he gave his only begotten Son, that they might absolutely be brought to believe, and have Eternal life:
c-acp av vmd pn31 av vhb vbn vvn, cst np1 av vvd dt d, cc d n1 pp-f n1, cst pns31 vvd po31 j vvn n1, cst pns32 vmd av-j vbi vvn pc-acp vvi, cc vhb j n1:
and what is that in effect, but that God did not so love the world as to give his Son for, or to it, &c. 3. In that frame also the greatness of Gods mercy to mankind, and the equity of his justice and judgement is more obscured than in the former:
and what is that in Effect, but that God did not so love the world as to give his Son for, or to it, etc. 3. In that frame also the greatness of God's mercy to mankind, and the equity of his Justice and judgement is more obscured than in the former:
cc q-crq vbz d p-acp n1, cc-acp cst np1 vdd xx av vvi dt n1 c-acp pc-acp vvi po31 n1 p-acp, cc p-acp pn31, av crd p-acp d n1 av dt n1 pp-f npg1 n1 p-acp n1, cc dt n1 pp-f po31 n1 cc n1 vbz av-dc vvn cs p-acp dt j:
of which they stick not often, either in plain terms, or in words every way equivalent thereto, to pronounce him the Author, Worker, Cause, &c. as Dr. Peirce hath also largely, and learnedly proved.
of which they stick not often, either in plain terms, or in words every Way equivalent thereto, to pronounce him the Author, Worker, Cause, etc. as Dr. Pierce hath also largely, and learnedly proved.
pp-f r-crq pns32 vvb xx av, av-d p-acp j n2, cc p-acp n2 d n1 j av, pc-acp vvi pno31 dt n1, n1, n1, av p-acp n1 vvb vhz av av-j, cc av-j vvn.
Yea they, some of them (the Supralapsarians) n• only render him, as one that hath pleasure in the death of the wicked, rathe• than that they should turn,
Yea they, Some of them (the Supralapsarians) n• only render him, as one that hath pleasure in the death of the wicked, rathe• than that they should turn,
or impossible to do it to any purpose; with many the like. SECT. 4. 1 Sam. 2.25. & 2 Chron 25.16. About Elies Sons, and Amaziah, considered: as also something to Act. 13.48. IT is said in 1 Sam. 2.25. that the Sons of Eli hearkned not to the voyce of their Father, because the Lord would destroy them; and in 2 Chron 25.16.
or impossible to do it to any purpose; with many the like. SECT. 4. 1 Sam. 2.25. & 2 Chronicles 25.16. About Ely's Sons, and Amaziah, considered: as also something to Act. 13.48. IT is said in 1 Sam. 2.25. that the Sons of Eli hearkened not to the voice of their Father, Because the Lord would destroy them; and in 2 Chronicles 25.16.
cc j pc-acp vdi pn31 p-acp d n1; p-acp d dt j. n1. crd vvn np1 crd. cc crd np1 crd. p-acp vvz n2, cc np1, vvn: c-acp av pi p-acp n1 crd. pn31 vbz vvn p-acp crd np1 crd. cst dt n2 pp-f np1 vvd xx p-acp dt n1 pp-f po32 n1, c-acp dt n1 vmd vvi pno32; cc p-acp crd np1 crd.
And so that mens disobedience, or obedience, are but evidences, because effects, fruits, infallible and necessary consequents of those fore-determinaons of their ends.
And so that men's disobedience, or Obedience, Are but evidences, Because effects, fruits, infallible and necessary consequents of those fore-determinaons of their ends.
cc av d ng2 n1, cc n1, vbr cc-acp n2, c-acp n2, n2, j cc j n2-j pp-f d j pp-f po32 n2.
and the power of ordering this Creature to life by a•act of mercy, or that to destruction by an act of severity, is only with him as the Soveraign Disposer and Judge of all.
and the power of ordering this Creature to life by a•act of mercy, or that to destruction by an act of severity, is only with him as the Sovereign Disposer and Judge of all.
cc dt n1 pp-f vvg d n1 p-acp n1 p-acp n1 pp-f n1, cc cst p-acp n1 p-acp dt n1 pp-f n1, vbz av-j p-acp pno31 p-acp dt j-jn n1 cc n1 pp-f d.
or else gives them up to, and hardens them in their sins and corruptions, that they might be admonitions to others to stand in a we him, according to his pleasure;
or Else gives them up to, and hardens them in their Sins and corruptions, that they might be admonitions to Others to stand in a we him, according to his pleasure;
cc av vvz pno32 a-acp p-acp, cc vvz pno32 p-acp po32 n2 cc n2, cst pns32 vmd vbi n2 p-acp n2-jn pc-acp vvi p-acp dt zz pno31, vvg p-acp po31 n1;
So he hardned th• Jews when they had crucified Christ, an• rejected his Gospel, and shewed merc• to the sinful Gentiles, in opening a do• of Repentance and Conversion to them And doubtless,
So he hardened th• jews when they had Crucified christ, an• rejected his Gospel, and showed merc• to the sinful Gentiles, in opening a do• of Repentance and Conversion to them And doubtless,
av pns31 j-vvn n1 np2 c-crq pns32 vhd vvn np1, n1 vvd po31 n1, cc vvd n1 p-acp dt j n2-j, p-acp vvg dt n1 pp-f n1 cc n1 p-acp pno32 cc av-j,
as simply considered, as either his creatures made in Adam, or as only fallen in Adam, but as sinners against the grace of God, shewed •em through Christ,
as simply considered, as either his creatures made in Adam, or as only fallen in Adam, but as Sinners against the grace of God, showed •em through christ,
Yea, that concerning Amaziah may be so read and understood, as rendring the reason not so much of the Prophets, knowing that the Lord had determined to destroy him,
Yea, that Concerning Amaziah may be so read and understood, as rendering the reason not so much of the prophets, knowing that the Lord had determined to destroy him,
uh, cst vvg np1 vmb vbi av vvn cc vvn, c-acp vvg dt n1 xx av av-d pp-f dt n2, vvg cst dt n1 vhd vvn pc-acp vvi pno31,
and is a consequent to, and sometime to some discerning persons a discovery of Gods purpose to make those persons examples of his Judgments and just severity:
and is a consequent to, and sometime to Some discerning Persons a discovery of God's purpose to make those Persons Examples of his Judgments and just severity:
cc vbz dt j p-acp, cc av p-acp d j-vvg n2 dt n1 pp-f npg1 n1 pc-acp vvi d n2 n2 pp-f po31 n2 cc j n1:
and so it agrees with what was said above, Sect. 2. though to some such as deserve such judgements, sometimes he may give repentance to the escaping the wiles of Satan,
and so it agrees with what was said above, Sect. 2. though to Some such as deserve such Judgments, sometime he may give Repentance to the escaping the wiles of Satan,
cc av pn31 vvz p-acp r-crq vbds vvn a-acp, np1 crd cs p-acp d d c-acp vvi d n2, av pns31 vmb vvi n1 p-acp dt vvg dt n2 pp-f np1,
and recovering themselves out of his snares, as 2 Tim. 2.25, 26. according to that prerogative and power in the dispose of his creature, that he keeps in his own hand,
and recovering themselves out of his snares, as 2 Tim. 2.25, 26. according to that prerogative and power in the dispose of his creature, that he keeps in his own hand,
cc vvg px32 av pp-f po31 n2, c-acp crd np1 crd, crd vvg p-acp d n1 cc n1 p-acp dt n1 pp-f po31 n1, cst pns31 vvz p-acp po31 d n1,
for which cause the servants of God, unless they discern the mind of God, as the Prophet did concerning Amaziah, that their sin is unto death, are with meekness to instruct such,
for which cause the Servants of God, unless they discern the mind of God, as the Prophet did Concerning Amaziah, that their since is unto death, Are with meekness to instruct such,
and notwithstanding their abuse of, and sinnings against former means and mercies to whom yet God afforded such grace in his call of them that they were thereby ordained, ordered, ranked, marshalled or disposed (as the word NONLATINALPHABET signifies) unto, or for eternal life;
and notwithstanding their abuse of, and sinnings against former means and Mercies to whom yet God afforded such grace in his call of them that they were thereby ordained, ordered, ranked, marshaled or disposed (as the word signifies) unto, or for Eternal life;
cc p-acp po32 n1 pp-f, cc n2 p-acp j n2 cc n2 p-acp ro-crq av np1 vvd d n1 p-acp po31 n1 pp-f pno32 cst pns32 vbdr av vvn, vvn, vvn, vvn cc vvn (c-acp dt n1 vvz) p-acp, cc p-acp j n1;
or else as some understand, they were worshippers of God before (as such there were scattered up and down amongst the Gentiles) to whom this further grace was therefore now afforded, that they believed also the tidings of the Gospel;
or Else as Some understand, they were worshippers of God before (as such there were scattered up and down among the Gentiles) to whom this further grace was Therefore now afforded, that they believed also the tidings of the Gospel;
cc av c-acp d vvb, pns32 vbdr n2 pp-f np1 p-acp (c-acp d a-acp vbdr vvn a-acp cc a-acp p-acp dt n2-j) pc-acp ro-crq d jc n1 vbds av av vvn, cst pns32 vvd av dt n2 pp-f dt n1;
but however that says nothing of any ordination of them to, or purpose of eternal life to them Previously to the consideration of Christ appointed to dye for them:
but however that Says nothing of any ordination of them to, or purpose of Eternal life to them Previously to the consideration of christ appointed to die for them:
no, nor of any fore-purpose, of causing them absolutely to believe, or to bestow eternal life upon them infallibly and inevitably, considered simply as men, or fallen men:
no, nor of any forepurpose, of causing them absolutely to believe, or to bestow Eternal life upon them infallibly and inevitably, considered simply as men, or fallen men:
uh-dx, ccx pp-f d n1, pp-f vvg pno32 av-j pc-acp vvi, cc pc-acp vvi j n1 p-acp pno32 av-j cc av-j, vvd av-j p-acp n2, cc vvn n2:
But speaking of the efficacy the Gospel had in them, viz. that they believed, that is, held fast the word of God in distinction from those, that either rejected it as the Jews,
But speaking of the efficacy the Gospel had in them, viz. that they believed, that is, held fast the word of God in distinction from those, that either rejected it as the jews,
And though God doubtless purposed to afford that grace to them, that he did then actually afford for the enabling and bringing them eventually to believe, according to the counsel and good pleasure of his will;
And though God doubtless purposed to afford that grace to them, that he did then actually afford for the enabling and bringing them eventually to believe, according to the counsel and good pleasure of his will;
cc cs np1 av-j vvd pc-acp vvi d n1 p-acp pno32, cst pns31 vdd av av-j vvi p-acp dt vvg cc vvg pno32 av-j pc-acp vvi, vvg p-acp dt n1 cc j n1 pp-f po31 n1;
yet that was purposed in, through, and with respect to Christ, and their end, the having eternal life, was no otherwise purposed to them, to be their portion,
yet that was purposed in, through, and with respect to christ, and their end, the having Eternal life, was not otherwise purposed to them, to be their portion,
av cst vbds vvn p-acp, a-acp, cc p-acp n1 p-acp np1, cc po32 n1, dt vhg j n1, vbds xx av vvn p-acp pno32, pc-acp vbi po32 n1,
or disobedience to God in Christ, before mentioned. The two former being particular purposes, perhaps only of temporal destructions for their pers• wickednesses;
or disobedience to God in christ, before mentioned. The two former being particular Purposes, perhaps only of temporal destructions for their pers• Wickednesses;
and with ••spect unto their abuses of Gods grace a• goodness, which yet he purposed acco••ing to the counsel of his Will to the• because it was in his Power and Cho• whether to make them examples an• instances of his severity in resolving the• destruction upon the account of their forepast sins,
and with ••spect unto their Abuses of God's grace a• Goodness, which yet he purposed acco••ing to the counsel of his Will to the• Because it was in his Power and Cho• whither to make them Examples an• instances of his severity in resolving the• destruction upon the account of their forepast Sins,
or rather a dispensation o• grace to dispose and order them to, o• for such an end as he hath purposed to those that believe. SECT. 5. Of the distinction of Gods Purposes into Respective and Irrespective.
or rather a Dispensation o• grace to dispose and order them to, o• for such an end as he hath purposed to those that believe. SECT. 5. Of the distinction of God's Purposes into Respective and Irrespective.
cc av-c dt n1 n1 n1 pc-acp vvi cc vvi pno32 p-acp, n1 p-acp d dt n1 c-acp pns31 vhz vvn p-acp d cst vvb. n1. crd pp-f dt n1 pp-f npg1 n2 p-acp j cc j.
and the preventing men with his grace more or less clearly through him, according to his good pleasure were purposed in some consideration irrespectively;
and the preventing men with his grace more or less clearly through him, according to his good pleasure were purposed in Some consideration irrespectively;
cc dt vvg n2 p-acp po31 n1 av-dc cc av-dc av-j p-acp pno31, vvg p-acp po31 j n1 vbdr vvn p-acp d n1 av-j;
But then Gods purposes of hardning, rejecting and condemning this or that man, were respective and lookt upon them as sinning against his grace and truth, rejecting his Son,
But then God's Purposes of hardening, rejecting and condemning this or that man, were respective and looked upon them as sinning against his grace and truth, rejecting his Son,
p-acp av npg1 n2 pp-f vvg, vvg cc vvg d cc d n1, vbdr j cc vvn p-acp pno32 c-acp vvg p-acp po31 n1 cc n1, vvg po31 n1,
and refusing him as dese•ving, and rendring them worthy su• hardning, rejecting and condemning And his purposes of giving more spec• favour and salvation to such and such men believing,
and refusing him as dese•ving, and rendering them worthy su• hardening, rejecting and condemning And his Purposes of giving more spec• favour and salvation to such and such men believing,
cc vvg pno31 c-acp vvg, cc vvg pno32 j n1 vvg, vvg cc vvg cc po31 n2 pp-f vvg av-dc n1 n1 cc n1 p-acp d cc d n2 vvg,
Suffering their malice so far to break forth, as might be to his praise, and restraining the remainder thereof, as Psal. 76.10. Not that he needed their crucifying him or Judas betraying him to work mans redemption by;
Suffering their malice so Far to break forth, as might be to his praise, and restraining the remainder thereof, as Psalm 76.10. Not that he needed their crucifying him or Judas betraying him to work men redemption by;
vvg po32 n1 av av-j pc-acp vvi av, c-acp vmd vbi p-acp po31 n1, cc vvg dt n1 av, c-acp np1 crd. xx cst pns31 vvd po32 vvg pno31 cc np1 vvg pno31 pc-acp vvi ng1 n1 p-acp;
yea so as Pilate wondred that he was so soon dead, Mark 15.44, 45. Doubtless that wrath and curse that caused his so sore agonies might have brought him to death,
yea so as Pilate wondered that he was so soon dead, Mark 15.44, 45. Doubtless that wrath and curse that caused his so soar agonies might have brought him to death,
uh av c-acp np1 vvd cst pns31 vbds av av j, vvb crd, crd av-j d n1 cc n1 cst vvd po31 av j n2 vmd vhi vvn pno31 p-acp n1,
but to yeild himself a more perfect exemplary pattern of obedience and patience, and to make it manifest, that he was made a curse for us (according to that Deut. 21.23. He that is hanged is cursed of God) there being such Enemies foreseen of God, God also foreordained him to be delivered up to them to be so put to death, the death of the Cross by them, accordingly as he was.
but to yield himself a more perfect exemplary pattern of Obedience and patience, and to make it manifest, that he was made a curse for us (according to that Deuteronomy 21.23. He that is hanged is cursed of God) there being such Enemies foreseen of God, God also foreordained him to be Delivered up to them to be so put to death, the death of the Cross by them, accordingly as he was.
yea even in purposes of dispensing mercies when ever they were purposed as rewards, there must needs have been an eye to the works purposed to be rewarded by them.
yea even in Purposes of dispensing Mercies when ever they were purposed as rewards, there must needs have been an eye to the works purposed to be rewarded by them.
uh av p-acp n2 pp-f vvg n2 c-crq av pns32 vbdr vvn p-acp n2, pc-acp vmb av vhi vbn dt n1 p-acp dt n2 vvd pc-acp vbi vvn p-acp pno32.
As the purpose of respiring the judgement on Ahabs Family till his Sons reign, as a reward of Ahabs humiliation of himself, and the giving Jehues seed to sit upon the Throne of Israel to the fourth generation,
As the purpose of respiring the judgement on Ahabs Family till his Sons Reign, as a reward of Ahabs humiliation of himself, and the giving Jehu's seed to fit upon the Throne of Israel to the fourth generation,
and to Jehu, Because thou hast done well, in executing that which is right in mine eyes, &c. thy Children of the fourth generation shall sit upon the Throne of Israel) if those things were before absolutely and irrespectively to those things done by them, purposed and doomed to them.
and to Jehu, Because thou hast done well, in executing that which is right in mine eyes, etc. thy Children of the fourth generation shall fit upon the Throne of Israel) if those things were before absolutely and irrespectively to those things done by them, purposed and doomed to them.
cc p-acp np1, c-acp pns21 vh2 vdn av, p-acp vvg d r-crq vbz j-jn p-acp po11 n2, av po21 n2 pp-f dt ord n1 vmb vvi p-acp dt n1 pp-f np1) cs d n2 vbdr p-acp av-j cc av-j p-acp d n2 vdn p-acp pno32, vvd cc vvn p-acp pno32.
As I cannot be properly said to give my Son a new Suit for plying his Book well, which I, without any eye or respect to his so doing, intended absolutely to give him.
As I cannot be properly said to give my Son a new Suit for plying his Book well, which I, without any eye or respect to his so doing, intended absolutely to give him.
the purpose of that reward to them, took in doubtless the foreknowledge and consideration of that their love and faithfulness to him (as also the preparation of the Kingdom for the Sheep, before the foundations of the World, was with respect to them as Sheep,
the purpose of that reward to them, took in doubtless the foreknowledge and consideration of that their love and faithfulness to him (as also the preparation of the Kingdom for the Sheep, before the foundations of the World, was with respect to them as Sheep,
dt n1 pp-f d n1 p-acp pno32, vvd p-acp av-j dt n1 cc n1 pp-f d po32 n1 cc n1 p-acp pno31 (c-acp av dt n1 pp-f dt n1 p-acp dt n1, p-acp dt n2 pp-f dt n1, vbds p-acp n1 p-acp pno32 p-acp n1,
and as so demeaning themselves, as is represented as the reason of the possession of it being adjudged to them.) But whereas Judas, one of the then Twelve, to whom Christ promised the forementioned reward, by transgression and unfaithfulness lost his share therein, it might seem as if there were a reversibility too in Gods promises,
and as so demeaning themselves, as is represented as the reason of the possession of it being adjudged to them.) But whereas Judas, one of the then Twelve, to whom christ promised the forementioned reward, by Transgression and unfaithfulness lost his share therein, it might seem as if there were a reversibility too in God's promises,
if not in his purposes therein implyed; let us take that therefore next into consideration. SECT. 6. Of the Reversibility or Irreversibleness of God's Purposes.
if not in his Purposes therein employed; let us take that Therefore next into consideration. SECT. 6. Of the Reversibility or Irreversibleness of God's Purposes.
cs xx p-acp po31 n2 av vvn; vvb pno12 vvi cst av ord p-acp n1. n1. crd pp-f dt n1 cc n1 pp-f npg1 vvz.
yet, in some sense and respect, and that also according to the Language of the Scripture, in other passages which are as true, being all the Language of one and the same Holy Spirit of Truth, it may be affirmed, That Men do miss,
yet, in Some sense and respect, and that also according to the Language of the Scripture, in other passages which Are as true, being all the Language of one and the same Holy Spirit of Truth, it may be affirmed, That Men do miss,
av, p-acp d n1 cc n1, cc cst av vvg p-acp dt n1 pp-f dt n1, p-acp j-jn n2 r-crq vbr a-acp j, vbg d dt n1 pp-f crd cc dt d j n1 pp-f n1, pn31 vmb vbi vvn, cst n2 vdb vvi,
but onely changes his work and respects to Men, as Men being Changed fall under different unchangeable purposes. His irrespective purposes according to their Tenour;
but only changes his work and respects to Men, as Men being Changed fallen under different unchangeable Purposes. His irrespective Purposes according to their Tenor;
when as yet, the alteration is wholly in them, coming under diverse Irreversible purposes; and not in God's purposes themselves in the General, either as concerning them, or any man;
when as yet, the alteration is wholly in them, coming under diverse Irreversible Purposes; and not in God's Purposes themselves in the General, either as Concerning them, or any man;
c-crq c-acp av, dt n1 vbz av-jn p-acp pno32, vvg p-acp j j n2; cc xx p-acp npg1 n2 px32 p-acp dt n1, av-d c-acp vvg pno32, cc d n1;
And so on the other-side, when a Righteous Man, or People (as the Believing Gallatians, while they ran well, and were known of God) were turned from their Righteousness, they miss,
And so on the otherside, when a Righteous Man, or People (as the Believing Galatians, while they ran well, and were known of God) were turned from their Righteousness, they miss,
cc av p-acp dt n1, c-crq dt j n1, cc n1 (c-acp dt j-vvg np1, cs pns32 vvd av, cc vbdr vvn pp-f np1) vbdr vvn p-acp po32 n1, pns32 vvb,
God's purpose toward them is Changed, without any Change in the purpose it self, for it is not the same purpose they were under before, that now they are under;
God's purpose towards them is Changed, without any Change in the purpose it self, for it is not the same purpose they were under before, that now they Are under;
npg1 vvb p-acp pno32 vbz vvn, p-acp d n1 p-acp dt vvb pn31 n1, c-acp pn31 vbz xx dt d vvb pns32 vbdr p-acp a-acp, cst av pns32 vbr p-acp;
Yea, this change of purpose proceeds from the immutability of God's Counsels and purposes; and not from any changeableness in his purposes, as in themselves;
Yea, this change of purpose proceeds from the immutability of God's Counsels and Purposes; and not from any changeableness in his Purposes, as in themselves;
uh, d n1 pp-f n1 vvz p-acp dt n1 pp-f npg1 n2 cc n2; cc xx p-acp d n1 p-acp po31 n2, a-acp p-acp px32;
even as the unchangeable nature of the Sun, in giving forth his Light, produces different Effects in the Eye that's changed, refreshes the same being sound, which it Afflicts being sore:
even as the unchangeable nature of the Sun, in giving forth his Light, produces different Effects in the Eye that's changed, Refreshes the same being found, which it Afflicts being soar:
and so respect his Distributive Acts, as distinguished from Retributive: and such Distributions too, as pertains to Mens Knowledge of, and Faith in God;
and so respect his Distributive Acts, as distinguished from Retributive: and such Distributions too, as pertains to Men's Knowledge of, and Faith in God;
cc av vvb po31 j n2, c-acp vvn p-acp j: cc d n2 av, c-acp vvz p-acp ng2 n1 pp-f, cc n1 p-acp np1;
Though our knowledge of those purposes too, is to be ordered, or had, by what is said of them in the Scriptures; (which also declare the Gospel-Doctrine;
Though our knowledge of those Purposes too, is to be ordered, or had, by what is said of them in the Scriptures; (which also declare the Gospel doctrine;
cs po12 n1 pp-f d n2 av, vbz pc-acp vbi vvn, cc vhd, p-acp r-crq vbz vvn pp-f pno32 p-acp dt n2; (r-crq av vvb dt n1;
These purposes for dispensing to men his means of grace, and grace with the means; or withholding his Dispensations from them, were indeed respective too;
These Purposes for dispensing to men his means of grace, and grace with the means; or withholding his Dispensations from them, were indeed respective too;
np1 n2 p-acp vvg p-acp n2 po31 n2 pp-f n1, cc n1 p-acp dt n2; cc vvg po31 n2 p-acp pno32, vbdr av j av;
and others not so neglected but passed by, as to such an Election, and that meerly according to the good pleasure of his Will without respect to Birth or Works;
and Others not so neglected but passed by, as to such an Election, and that merely according to the good pleasure of his Will without respect to Birth or Works;
cc ng2-jn xx av vvn cc-acp vvn p-acp, c-acp p-acp d dt n1, cc cst av-j vvg p-acp dt j n1 pp-f po31 n1 p-acp n1 p-acp n1 cc vvz;
and deserved Wrath from him ▪ So we may say, He did graciously purpose to prefer Isaac before Ishmael, as to his Dispensations of choise Priviledges to him for his own and others good;
and deserved Wrath from him ▪ So we may say, He did graciously purpose to prefer Isaac before Ishmael, as to his Dispensations of choice Privileges to him for his own and Others good;
cc j-vvn n1 p-acp pno31 ▪ av pns12 vmb vvi, pns31 vdd av-j vvb pc-acp vvi np1 p-acp np1, a-acp p-acp po31 n2 pp-f n1 n2 p-acp pno31 p-acp po31 d cc ng2-jn j;
and so to be exalted to more Honour, He and his Seed with respect to Christ to come of them, that they should be to him a peculiar People betrusted with his Oracles and Ordinances,
and so to be exalted to more Honour, He and his Seed with respect to christ to come of them, that they should be to him a peculiar People betrusted with his Oracles and Ordinances,
cc av pc-acp vbi vvn p-acp dc n1, pns31 cc po31 n1 p-acp n1 p-acp np1 pc-acp vvi pp-f pno32, cst pns32 vmd vbi p-acp pno31 dt j n1 vvd p-acp po31 n2 cc n2,
yet neither is that Honour and Excellency, to which he chuses them in his purpose, (and according to his choise of them, to which he purposes to call them,
yet neither is that Honour and Excellency, to which he chooses them in his purpose, (and according to his choice of them, to which he Purposes to call them,
av av-dx vbz d n1 cc n1, p-acp r-crq pns31 vvz pno32 p-acp po31 n1, (cc vvg p-acp po31 n1 pp-f pno32, p-acp r-crq pns31 n2 pc-acp vvi pno32,
And Cyrus to restore Israel: And John Baptist, and Jeremy, and Paul, to Preach the Truth of God to others, were not singled out for some private Personal good to themselves onely,
And Cyrus to restore Israel: And John Baptist, and Jeremiah, and Paul, to Preach the Truth of God to Others, were not singled out for Some private Personal good to themselves only,
cc npg1 pc-acp vvi np1: cc np1 np1, cc np1, cc np1, pc-acp vvi dt n1 pp-f np1 p-acp n2-jn, vbdr xx vvn av p-acp d j j j p-acp px32 av-j,
Nor was the good and honour purposed to them, [ as to Israel, Jeremy, John the Baptist, &c. ] purposed to be so dispensed to them and estated on them,
Nor was the good and honour purposed to them, [ as to Israel, Jeremiah, John the Baptist, etc. ] purposed to be so dispensed to them and estated on them,
ccx vbds dt j cc n1 vvn p-acp pno32, [ c-acp p-acp np1, np1, np1 dt np1, av ] vvd pc-acp vbi av vvn p-acp pno32 cc vvn p-acp pno32,
and exalt to honour those purposed to dishonourable stations, they therein submitting to him, or otherwise as he pleased, to assay to bring them to submission to him, by shewing them more Mercy;
and exalt to honour those purposed to dishonourable stations, they therein submitting to him, or otherwise as he pleased, to assay to bring them to submission to him, by showing them more Mercy;
cc vvb pc-acp vvi d vvd p-acp j n2, pns32 av vvg p-acp pno31, cc av c-acp pns31 vvd, pc-acp vvi pc-acp vvi pno32 p-acp n1 p-acp pno31, p-acp vvg pno32 av-dc np1-n;
to which also God prevented him, and afforded him sufficient Grace and Incouragement; otherwise, he might be confounded before the People, and rejected of God;
to which also God prevented him, and afforded him sufficient Grace and Encouragement; otherwise, he might be confounded before the People, and rejected of God;
p-acp r-crq av np1 vvd pno31, cc vvd pno31 j n1 cc n1; av, pns31 vmd vbi vvn p-acp dt n1, cc vvn pp-f np1;
And Paul understood the same concerning himself, that though a chosen Vessel to carry the name of Christ amongst the Gentiles, yet unless faithful to God and Christ therein, woe to him, God would reject him;
And Paul understood the same Concerning himself, that though a chosen Vessel to carry the name of christ among the Gentiles, yet unless faithful to God and christ therein, woe to him, God would reject him;
God not well pleased, but they were destroyed from before him. 1 Cor. 10.1, — 12. According to that in Exod. 32.33. Whosoever hath sinned against me, him will I blot out of my Book.
God not well pleased, but they were destroyed from before him. 1 Cor. 10.1, — 12. According to that in Exod 32.33. Whosoever hath sinned against me, him will I blot out of my Book.
an holy Nation, &c. And that in Deut. 7.6, 12, 13. and 8. 19, 20. The Lord thy God hath chosen thee to be a special people to himself, &c. therefore thou shalt keep the Commandments, and the Statutes;
an holy nation, etc. And that in Deuteronomy 7.6, 12, 13. and 8. 19, 20. The Lord thy God hath chosen thee to be a special people to himself, etc. Therefore thou shalt keep the commandments, and the Statutes;
dt j n1, av cc cst p-acp np1 crd, crd, crd cc crd crd, crd dt n1 po21 n1 vhz vvn pno21 pc-acp vbi dt j n1 p-acp px31, av av pns21 vm2 vvi dt n2, cc dt n2;
and if ye harken to these judgments, and keep, and do them, the Lord thy God shall keep with thee the Covenant and the mercy he sware to thy Fathers;
and if you harken to these Judgments, and keep, and do them, the Lord thy God shall keep with thee the Covenant and the mercy he sware to thy Father's;
cc cs pn22 vvb p-acp d n2, cc vvi, cc vdb pno32, dt n1 po21 n1 vmb vvi p-acp pno21 dt n1 cc dt n1 pns31 vvd p-acp po21 n2;
notwithstanding his purposes of honouring the one above the other, and dispensing that Honour freely to them according to his purpose: onely in this, the purpose of God toward them, (the Jews ) seems Absolute, and not to be Repented off;
notwithstanding his Purposes of honouring the one above the other, and dispensing that Honour freely to them according to his purpose: only in this, the purpose of God towards them, (the jews) seems Absolute, and not to be Repented off;
p-acp po31 n2 pp-f vvg dt crd p-acp dt n-jn, cc vvg d n1 av-j p-acp pno32 vvg p-acp po31 n1: av-j p-acp d, dt vvb pp-f np1 p-acp pno32, (dt np2) vvz j, cc xx pc-acp vbi vvn a-acp;
which yet may, and will be, through this, or that particular person, abusing the grace and honour he is chosen to, may be rejected, and hardened by him;
which yet may, and will be, through this, or that particular person, abusing the grace and honour he is chosen to, may be rejected, and hardened by him;
r-crq av vmb, cc vmb vbi, p-acp d, cc cst j n1, vvg dt n1 cc n1 pns31 vbz vvn p-acp, vmb vbi vvn, cc vvn p-acp pno31;
and so might be an Incouragement to others, to Believe, that do (NONLATINALPHABET.) delay to Believe on him, 1 Tim. 1.15, 16. Such Dispensations of Mercy are for the Publick Good,
and so might be an Encouragement to Others, to Believe, that doe (.) Delay to Believe on him, 1 Tim. 1.15, 16. Such Dispensations of Mercy Are for the Public Good,
never had any thing afforded to them, conducing to their Peace, &c. But now let us come to view the Dispensations of God to Men, as briefly as we may;
never had any thing afforded to them, conducing to their Peace, etc. But now let us come to view the Dispensations of God to Men, as briefly as we may;
av-x vhd d n1 vvd p-acp pno32, vvg p-acp po32 n1, av p-acp av vvb pno12 vvi pc-acp vvi dt n2 pp-f np1 p-acp n2, c-acp av-j c-acp pns12 vmb;
yet they do in the wisdom of God, more confusedly, but always truly and righteously (though by reason of our great ignorance and darkness, less intelligibly to us) hold forth the substance of the doctrine to be believed by us, and of the obedience required of us:
yet they do in the Wisdom of God, more confusedly, but always truly and righteously (though by reason of our great ignorance and darkness, less intelligibly to us) hold forth the substance of the Doctrine to be believed by us, and of the Obedience required of us:
av pns32 vdb p-acp dt n1 pp-f np1, av-dc av-vvn, p-acp av av-j cc av-j (cs p-acp n1 pp-f po12 j n1 cc n1, av-dc av-j p-acp pno12) vvb av dt n1 pp-f dt n1 pc-acp vbi vvn p-acp pno12, cc pp-f dt n1 vvd pp-f pno12:
namely, that there is a glorious God, the Maker and Orderer of all things, and that he is Eternal, Almighty, Infinitely Wise, Good, &c. That he is to be sought after, loved, worshipped and cleaved to by us;
namely, that there is a glorious God, the Maker and Orderer of all things, and that he is Eternal, Almighty, Infinitely Wise, Good, etc. That he is to be sought After, loved, worshipped and cleaved to by us;
av, cst pc-acp vbz dt j np1, dt n1 cc n1 pp-f d n2, cc cst pns31 vbz j, j-jn, av-j j, j, av cst pns31 vbz pc-acp vbi vvn a-acp, vvd, vvn cc j p-acp p-acp pno12;
And to this the Scriptures bear witness, telling us, that therein (even in the works of God) God and his truth are held forth to men, to their very Hearts and Consciences,
And to this the Scriptures bear witness, telling us, that therein (even in the works of God) God and his truth Are held forth to men, to their very Hearts and Consciences,
cc p-acp d dt n2 vvb n1, vvg pno12, cst av (av p-acp dt n2 pp-f np1) np1 cc po31 n1 vbr vvn av p-acp n2, p-acp po32 j n2 cc n2,
which glorifying him as God must needs be to have such honourable apprehensions of him, and affections towards him as become him, according to the measure of the manifestation afforded by him:
which glorifying him as God must needs be to have such honourable apprehensions of him, and affections towards him as become him, according to the measure of the manifestation afforded by him:
and their being without excuse, must needs with reference to that signifie, that they can plead no just excuse for their not so thinking of him and affecting him,
and their being without excuse, must needs with Referente to that signify, that they can plead no just excuse for their not so thinking of him and affecting him,
cc po32 n1 p-acp n1, vmb av p-acp n1 p-acp d vvi, cst pns32 vmb vvi dx j n1 p-acp po32 xx av vvg pp-f pno31 cc vvg pno31,
day to day teacheth knowledge, and night to night uttereth Speech, Psal. 19.1, 2. yea they declare that his name is near (so as it may in some measure be seen, known, and understood of men,) Psal. 75. 〈 ◊ 〉 All his Works praise, commend,
day to day Teaches knowledge, and night to night utters Speech, Psalm 19.1, 2. yea they declare that his name is near (so as it may in Some measure be seen, known, and understood of men,) Psalm 75. 〈 ◊ 〉 All his Works praise, commend,
n1 p-acp n1 vvz n1, cc n1 p-acp n1 vvz n1, np1 crd, crd uh pns32 vvb cst po31 n1 vbz j (av c-acp pn31 vmb p-acp d n1 vbi vvn, vvn, cc vvd pp-f n2,) np1 crd 〈 sy 〉 d po31 vvz vvb, vvb,
and set him forth, even him who is God o• Saviour, God in Jesus Christ, in, by and through whom he only ordere• and disposeth of them, Psal. 145. 1• Now concerning this way of evidencing himself and truth, let these thing• further be minded.
and Set him forth, even him who is God o• Saviour, God in jesus christ, in, by and through whom he only ordere• and Disposeth of them, Psalm 145. 1• Now Concerning this Way of evidencing himself and truth, let these thing• further be minded.
cc vvd pno31 av, av pno31 r-crq vbz np1 n1 n1, np1 p-acp np1 np1, p-acp, p-acp cc p-acp ro-crq pns31 av-j n1 cc vvz pp-f pno32, np1 crd. n1 av vvg d n1 pp-f vvg px31 cc n1, vvb d n1 av-jc vbi vvn.
both in respect of times and places, in all ages, and to all People and Nations he affordeth this discovery of himself, as Psal. 19.3. there is no Speech or Language where their voyce is not heard;
both in respect of times and places, in all ages, and to all People and nations he affords this discovery of himself, as Psalm 19.3. there is no Speech or Language where their voice is not herd;
d p-acp n1 pp-f n2 cc n2, p-acp d n2, cc p-acp d n1 cc n2 pns31 vvz d n1 pp-f px31, c-acp np1 crd. pc-acp vbz dx n1 cc n1 c-crq po32 n1 vbz xx vvn;
so as that by these Preachers or Declarers of his Name, to be called upon by men, it is truly said they have all heard, Rom. 10.18. and upon whom doth not his light arise? Job 25.3. in this Medium Christ, the Word, with the Father, even that word that was made flesh, is the true light, lighting every man coming into the world, Joh. 1.9. 2. That it is not good to argue from what men perceive in, and by them to what they speak or hold forth to men, no more than its from a blind or purblind mans sight to the things presented by way of object to him:
so as that by these Preachers or Declarers of his Name, to be called upon by men, it is truly said they have all herd, Rom. 10.18. and upon whom does not his Light arise? Job 25.3. in this Medium christ, the Word, with the Father, even that word that was made Flesh, is the true Light, lighting every man coming into the world, John 1.9. 2. That it is not good to argue from what men perceive in, and by them to what they speak or hold forth to men, no more than its from a blind or purblind men sighed to the things presented by Way of Object to him:
av c-acp cst p-acp d n2 cc n2 pp-f po31 n1, pc-acp vbi vvn p-acp p-acp n2, pn31 vbz av-j vvn pns32 vhb d vvn, np1 crd. cc p-acp ro-crq vdz xx po31 n1 vvi? np1 crd. p-acp d fw-la np1, dt n1, p-acp dt n1, av cst n1 cst vbds vvn n1, vbz dt j n1, vvg d n1 vvg p-acp dt n1, np1 crd. crd cst pn31 vbz xx j pc-acp vvi p-acp r-crq n2 vvb p-acp, cc p-acp pno32 p-acp r-crq pns32 vvb cc vvi av p-acp n2, av-dx dc cs pn31|vbz p-acp dt j cc j ng1 n1 p-acp dt n2 vvn p-acp n1 pp-f n1 p-acp pno31:
as some wiser Philosophers and Poets see, because all did not see so much as they (though probably some see more and better) but rather argue there was so much held forth to all,
as Some Wiser Philosophers and Poets see, Because all did not see so much as they (though probably Some see more and better) but rather argue there was so much held forth to all,
c-acp d jc n2 cc n2 vvb, c-acp d vdd xx vvi av av-d c-acp pns32 (c-acp av-j d vvb av-dc cc jc) p-acp av-c vvb a-acp vbds av av-d vvn av p-acp d,
3. That much less are we to confound with the testimony of God in his Works (or that his Works give of him) the collections and conceptions of men which they have gathered from his Works in their corrupt wisdom,
3. That much less Are we to confound with the testimony of God in his Works (or that his Works give of him) the collections and conceptions of men which they have gathered from his Works in their corrupt Wisdom,
as by that Paul reproved them, Act. 17.24, 25, 26, 27. The Philosophers conceived and taught many things from what they see in Gods Works, which yet his Works did not signifie to them;
as by that Paul reproved them, Act. 17.24, 25, 26, 27. The Philosophers conceived and taught many things from what they see in God's Works, which yet his Works did not signify to them;
c-acp p-acp d np1 vvd pno32, n1 crd, crd, crd, crd dt n2 vvn cc vvd d n2 p-acp r-crq pns32 vvb p-acp n2 vvz, r-crq av po31 vvz vdd xx vvi p-acp pno32;
4. That without question God that is no respecter of persons, accepts all in every Nation, who by such means as he affords them, sincerely grope after him,
4. That without question God that is no respecter of Persons, accepts all in every nation, who by such means as he affords them, sincerely grope After him,
crd cst p-acp n1 np1 cst vbz dx n1 pp-f n2, vvz d p-acp d n1, r-crq p-acp d n2 c-acp pns31 vvz pno32, av-j vvb p-acp pno31,
but as prevented only with that goodness and truth of God manifested in men by, and through his works, without the written and vocal Instruction to the Jews superadded.
but as prevented only with that Goodness and truth of God manifested in men by, and through his works, without the written and vocal Instruction to the jews superadded.
cc-acp c-acp vvn av-j p-acp d n1 cc n1 pp-f np1 vvd p-acp n2 p-acp, cc p-acp po31 n2, p-acp dt vvn cc j n1 p-acp dt np2 vvd.
and at divers and several times, Heb. 1.1, 2. which dispensations, as to the acts of dispensing, both by Works and Words are to be distinquished from the thing or object dispensed, that being but one in it self, these very different and divers; as in this latter way.
and At diverse and several times, Hebrew 1.1, 2. which dispensations, as to the acts of dispensing, both by Works and Words Are to be distinquished from the thing or Object dispensed, that being but one in it self, these very different and diverse; as in this latter Way.
cc p-acp j cc j n2, np1 crd, crd r-crq n2, c-acp p-acp dt n2 pp-f vvg, av-d p-acp vvz cc n2 vbr pc-acp vbi vvn p-acp dt n1 cc n1 vvn, cst vbg p-acp crd p-acp pn31 n1, d j j cc j; c-acp p-acp d d n1.
2. To some by Angels ministring the knowledge of God to them, and that either waking as to Abraham, Gen. 18.1, 2, 3. & 22.11, 15, 16. Jacob, Gen. 32.1, 2. Moses, Exod. 3. Zachary the Father of the Baptist, Luke 1.9, 10, 11. Ma•y the Mother of our Lord, vers. 28, 30, and divers others;
2. To Some by Angels ministering the knowledge of God to them, and that either waking as to Abraham, Gen. 18.1, 2, 3. & 22.11, 15, 16. Jacob, Gen. 32.1, 2. Moses, Exod 3. Zachary the Father of the Baptist, Lycia 1.9, 10, 11. Ma•y the Mother of our Lord, vers. 28, 30, and diverse Others;
crd p-acp d p-acp ng1 j-vvg dt n1 pp-f np1 p-acp pno32, cc cst d vvg a-acp pc-acp np1, np1 crd, crd, crd cc crd, crd, crd np1, np1 crd, crd np1, np1 crd np1 dt n1 pp-f dt n1, av crd, crd, crd av-j dt n1 pp-f po12 n1, fw-la. crd, crd, cc j n2-jn;
and to the World, Heb. 1.1, 2, 3. & 2, 3. 5. To some he more mediately dispensed the knowledge of his Truth, by the ministration of those to whom he had more immediately first declared it; and that either,
and to the World, Hebrew 1.1, 2, 3. & 2, 3. 5. To Some he more mediately dispensed the knowledge of his Truth, by the ministration of those to whom he had more immediately First declared it; and that either,
cc p-acp dt n1, np1 crd, crd, crd cc crd, crd crd p-acp d pns31 av-dc av-j vvn dt n1 pp-f po31 n1, p-acp dt n1 pp-f d p-acp ro-crq pns31 vhd n1 av-j ord vvn pn31; cc cst d,
and left upon record, for the instruction and helpfulne• of after ages also, and of all people 〈 ◊ 〉 whom they are by providence ordered even such as to,
and left upon record, for the instruction and helpfulne• of After ages also, and of all people 〈 ◊ 〉 whom they Are by providence ordered even such as to,
cc vvd p-acp n1, p-acp dt n1 cc n1 pp-f p-acp n2 av, cc pp-f d n1 〈 sy 〉 qo-crq pns32 vbr p-acp n1 vvn av d c-acp p-acp,
Now this Preaching by Word, •ther as spoken or written, added to 〈 ◊ 〉 former the works of God, gives a mo• distinct sound and signification to p•dull creatures,
Now this Preaching by Word, •ther as spoken or written, added to 〈 ◊ 〉 former the works of God, gives a mo• distinct found and signification to p•dull creatures,
av d vvg p-acp n1, av c-acp vvn cc vvn, vvn p-acp 〈 sy 〉 j dt n2 pp-f np1, vvz dt n1 j n1 cc n1 p-acp n1 n2,
both agree to praise an• commend God to men, Joh. 1.4, 5, 6, 7 1 Cor. 1.21, 22, 23. Psal. 145.9, 10. an• to cry all flesh is grass; and so in debasi• of man,
both agree to praise an• commend God to men, John 1.4, 5, 6, 7 1 Cor. 1.21, 22, 23. Psalm 145.9, 10. an• to cry all Flesh is grass; and so in debasi• of man,
and acquaint himse• with him, and imbrace his grace and favation through Christ brought to them But the Revelation by word is (and mu• more as added to the former) more fo• and significant,
and acquaint himse• with him, and embrace his grace and favation through christ brought to them But the Revelation by word is (and mu• more as added to the former) more fo• and significant,
cc vvi n1 p-acp pno31, cc vvi po31 n1 cc n1 p-acp np1 vvd p-acp pno32 p-acp dt n1 p-acp n1 vbz (cc n1 av-dc c-acp vvn p-acp dt j) av-dc n1 cc j,
QUestionless there hath been no Age of the World, in which God did not reveal his Mind by his Words unto men, from the very Creation and Fall to this day we live in;
QUestionless there hath been no Age of the World, in which God did not reveal his Mind by his Words unto men, from the very Creation and Fallen to this day we live in;
as is signified, Joh. 1.4, 5, 9. yet we may say, that in many Ages the words of Truth, or more express significations of his Mind by Law and Doctrine have not been generally afforded to all men,
as is signified, John 1.4, 5, 9. yet we may say, that in many Ages the words of Truth, or more express significations of his Mind by Law and Doctrine have not been generally afforded to all men,
c-acp vbz vvn, np1 crd, crd, crd av pns12 vmb vvi, cst p-acp d n2 dt n2 pp-f n1, cc av-dc j n2 pp-f po31 n1 p-acp n1 cc n1 vhb xx vbn av-j vvn p-acp d n2,
It pleased God in that matter (as we have seen in what we said of his purposes) to discriminate some people from other, and Elect and Chuse some out from amongst the rest, whom he herein preferred in Honour and Dignity above the rest.
It pleased God in that matter (as we have seen in what we said of his Purposes) to discriminate Some people from other, and Elect and Choose Some out from among the rest, whom he herein preferred in Honour and Dignity above the rest.
pn31 vvd np1 p-acp d n1 (c-acp pns12 vhb vvn p-acp r-crq pns12 vvd pp-f po31 n2) p-acp j d n1 p-acp n-jn, cc n1 cc vvb d av p-acp p-acp dt n1, ro-crq pns31 av vvd p-acp n1 cc n1 p-acp dt n1.
when he left other People to walk after their own ways (though not without continual witnesses of himself vouchsafed them generally in his Works, in which was his goodness leading them to Repentance.) He took Israel as a more choise People, and Portion for himself:
when he left other People to walk After their own ways (though not without continual Witnesses of himself vouchsafed them generally in his Works, in which was his Goodness leading them to Repentance.) He took Israel as a more choice People, and Portion for himself:
he made known his ways to Moses, his Acts to the Children of Israel, Psal. 103.7. He shewed his Word unto Jacob, his Statutes and his Judgements to Israel. He dealt not so with any Nation;
he made known his ways to Moses, his Acts to the Children of Israel, Psalm 103.7. He showed his Word unto Jacob, his Statutes and his Judgments to Israel. He dealt not so with any nation;
pns31 vvd vvn po31 n2 p-acp np1, po31 n2 p-acp dt n2 pp-f np1, np1 crd. pns31 vvd po31 n1 p-acp np1, po31 n2 cc po31 n2 p-acp np1. pns31 vvd xx av p-acp d n1;
and to utter her Voice in the Streets to call men to Repentance, as Prov. 1 20, 21. & 8.1, 2, 3, 4. though in respect of such outward, verbal and written Instructions as the Jews.
and to utter her Voice in the Streets to call men to Repentance, as Curae 1 20, 21. & 8.1, 2, 3, 4. though in respect of such outward, verbal and written Instructions as the jews.
cc pc-acp vvi po31 n1 p-acp dt n2 pc-acp vvi n2 p-acp n1, c-acp np1 crd crd, crd cc crd, crd, crd, crd cs p-acp n1 pp-f d j, j cc j-vvn n2 p-acp dt np2.
The Jews were as Gods Houshould, and houshold Servants to whom he opened his mind more expresly and plainly, when the Gentiles were as Tenants, dwelling at a distance from him;
The jews were as God's Household, and household Servants to whom he opened his mind more expressly and plainly, when the Gentiles were as Tenants, Dwelling At a distance from him;
and not to other (though to that one, that they might spread the knowledge of God among• others, Psal. 17, 67.) but also to reveal 〈 ◊ 〉 Words more fully to some persons,
and not to other (though to that one, that they might spread the knowledge of God among• Others, Psalm 17, 67.) but also to reveal 〈 ◊ 〉 Words more Fully to Some Persons,
cc xx p-acp j-jn (cs p-acp d crd, cst pns32 vmd vvi dt n1 pp-f np1 n1 n2-jn, np1 crd, crd) p-acp av pc-acp vvi 〈 sy 〉 n2 av-dc av-j p-acp d n2,
He more immediate Discoveries of his mind, were not given to all men, no nor to all Israel, nor to all that feared God in Israel, as to the immediateness of their Discovery;
He more immediate Discoveries of his mind, were not given to all men, no nor to all Israel, nor to all that feared God in Israel, as to the immediateness of their Discovery;
pns31 av-dc j n2 pp-f po31 n1, vbdr xx vvn p-acp d n2, uh-dx ccx p-acp d np1, ccx p-acp d cst vvd np1 p-acp np1, a-acp p-acp dt n1 pp-f po32 n1;
and usefulness of their perception) but to some certain select persons from amongst those that feared him, whom he was pleased at his pleasure to make use of,
and usefulness of their perception) but to Some certain select Persons from among those that feared him, whom he was pleased At his pleasure to make use of,
cc n1 pp-f po32 n1) cc-acp p-acp d j j n2 p-acp p-acp d cst vvd pno31, ro-crq pns31 vbds vvn p-acp po31 n1 pc-acp vvi n1 pp-f,
This liberty and exercise of the Soverainty of God in honouring some above others, and that with reference too, to the good of others, nothing prejudiceth the good of all,
This liberty and exercise of the Sovereignty of God in honouring Some above Others, and that with Referente too, to the good of Others, nothing prejudiceth the good of all,
d n1 cc n1 pp-f dt n1 pp-f np1 p-acp vvg d p-acp n2-jn, cc cst p-acp n1 av, p-acp dt j pp-f n2-jn, pix vvz dt j pp-f d,
but rather proclaims God the prosecutor and promoter of it, though such vouchsafements of choise priviledges, were choise favours to those, they were vouchsafed to,
but rather proclaims God the prosecutor and promoter of it, though such vouchsafements of choice privileges, were choice favours to those, they were vouchsafed to,
and reveal to, and in these last Ages, as is said, Rom. 16.25, 26. Col. 1.26. Ephes. 3.5. viz. that his hiding the mistery from those forme• Ages, doth not imply his rejection of them to destruction, it being but a comparative hiding thereof:
and reveal to, and in these last Ages, as is said, Rom. 16.25, 26. Col. 1.26. Ephesians 3.5. viz. that his hiding the mystery from those forme• Ages, does not imply his rejection of them to destruction, it being but a comparative hiding thereof:
cc vvi p-acp, cc p-acp d ord n2, c-acp vbz vvn, np1 crd, crd np1 crd. np1 crd. n1 cst po31 vvg dt n1 p-acp d n1 n2, vdz xx vvi po31 n1 pp-f pno32 p-acp n1, pn31 vbg p-acp dt j vvg av:
and intimately made Promise of a Saviour to us; in that expression, Gen. 3.15. I will put enmity between thee and the woman, and between her seed, and thy seed.
and intimately made Promise of a Saviour to us; in that expression, Gen. 3.15. I will put enmity between thee and the woman, and between her seed, and thy seed.
cc av-j vvd n1 pp-f dt n1 p-acp pno12; p-acp d n1, np1 crd. pns11 vmb vvi n1 p-acp pno21 cc dt n1, cc p-acp po31 n1, cc po21 n1.
for, surely by the Serpent, was primely signifyed, That old Serpent the Devil, and Satan, Rev. 20.1, 2. And by his Head, his Plot, Device, and Project;
for, surely by the Serpent, was primely signified, That old Serpent the devil, and Satan, Rev. 20.1, 2. And by his Head, his Plot, Device, and Project;
c-acp, av-j p-acp dt n1, vbds j vvn, cst j n1 dt n1, cc np1, n1 crd, crd cc p-acp po31 n1, po31 n1, n1, cc n1;
and to have so solemnly threatned Death to Man, in case of his sinning, as that he might rationally expect, that in case he would draw him to Sin, his Ruine would inevitably follow thereupon ▪ and that being cast off by God, He should be left to his (the Serpent ) Power and Malice, to do what He pleas'd with him.
and to have so solemnly threatened Death to Man, in case of his sinning, as that he might rationally expect, that in case he would draw him to since, his Ruin would inevitably follow thereupon ▪ and that being cast off by God, He should be left to his (the Serpent) Power and Malice, to do what He pleased with him.
and remove the Curse come upon the Creation by Man's Sin, and so bring in Life and Immortality to Man? but for which, She might rather have been called, the Mother of all Dying.
and remove the Curse come upon the Creation by Man's since, and so bring in Life and Immortality to Man? but for which, She might rather have been called, the Mother of all Dying.
cc vvb dt n1 vvb p-acp dt n1 p-acp ng1 n1, cc av vvb p-acp n1 cc n1 p-acp n1? cc-acp p-acp r-crq, pns31 vmd av-c vhi vbn vvn, dt n1 pp-f d vvg.
So much was implyedly Revealed then to Man, even to all Mankind then Being. Yea sure, and God further implyed, That that Seed should be one with himself; and so, God-man:
So much was impliedly Revealed then to Man, even to all Mankind then Being. Yea sure, and God further employed, That that Seed should be one with himself; and so, God-man:
av d vbds av-j vvn av p-acp n1, av p-acp d n1 av vbg. uh j, cc n1 av-jc vvn, cst d n1 vmd vbi pi p-acp px31; cc av, n1:
and enliven Fallen Man, and to help him against Satan, and all adverse Power, being as one of the Persons in the Trinity, the Spirit of Might, Counsel, Judgment upon him, &c. Thence also God took away that Tree of Life, that might have preserved him Immortal in his Fall, that he might be forced to look to the Promised Seed,
and enliven Fallen Man, and to help him against Satan, and all adverse Power, being as one of the Persons in the Trinity, the Spirit of Might, Counsel, Judgement upon him, etc. Thence also God took away that Tree of Life, that might have preserved him Immortal in his Fallen, that he might be forced to look to the Promised Seed,
cc vvi vvn n1, cc pc-acp vvi pno31 p-acp np1, cc d j n1, vbg p-acp crd pp-f dt n2 p-acp dt np1, dt n1 pp-f vmd, n1, n1 p-acp pno31, av av av np1 vvd av d n1 pp-f n1, cst vmd vhi vvn pno31 j p-acp po31 n1, cst pns31 vmd vbi vvn pc-acp vvi p-acp dt j-vvn n1,
and practise of Sacrificing mentioned all along after the Fall, and propagated to all Nations, and places of the world, had its rise and spring from the Promise of Christ;
and practice of Sacrificing mentioned all along After the Fallen, and propagated to all nations, and places of the world, had its rise and spring from the Promise of christ;
cc n1 pp-f vvg vvn d a-acp p-acp dt n1, cc vvn p-acp d n2, cc n2 pp-f dt n1, vhd po31 n1 cc vvi p-acp dt n1 pp-f np1;
but Cain persisting in his Sin, and adding Murder to his Envy, was banished from the presence of the Lord surely, from the society and fellowship of those, who walked with God,
but Cain persisting in his since, and adding Murder to his Envy, was banished from the presence of the Lord surely, from the society and fellowship of those, who walked with God,
Though Cain had walked unworthily of it, to Idolatries, and Prophaness till Enos was born; which was in the Year of the World, Two hundred thirty five;
Though Cain had walked unworthily of it, to Idolatries, and Profaneness till Enos was born; which was in the Year of the World, Two hundred thirty five;
for we find, not onely that he walked with God, but also, That he Prophecyed of the Coming of Christ in the last Judgment, Jude 14. Enoch, the Seventh from Adam, Prohecyed of these Sayings, Behold, the Lord cometh with ten thousand of his Saints, &c. And Enoch lived above an Hundred years after Lamech's Birth, who seems to have been an Holy Man,
for we find, not only that he walked with God, but also, That he Prophesied of the Coming of christ in the last Judgement, U^de 14. Enoch, the Seventh from Adam, Prohecyed of these Sayings, Behold, the Lord comes with ten thousand of his Saints, etc. And Enoch lived above an Hundred Years After Lamech's Birth, who seems to have been an Holy Man,
as appears in the reason he gave of his calling his Son Noah, Gen. 5.29. Saying, This shall comfort us concerning our work, and the toyl of our hands, because of the ground which the Lord had cursed.
as appears in the reason he gave of his calling his Son Noah, Gen. 5.29. Saying, This shall Comfort us Concerning our work, and the toil of our hands, Because of the ground which the Lord had cursed.
Which, though some conceive he spake by way of mistake, as being over-hasty in expecting the Messiah, or in Calculating the time of its performance, hoping Noah was the Man, (as many good Men have been mistaken in their over-short Calculating the time of Christs Second Appearing.) Yet I rather think, he spake it by way of Prophecy,
Which, though Some conceive he spoke by Way of mistake, as being overhasty in expecting the Messiah, or in Calculating the time of its performance, hoping Noah was the Man, (as many good Men have been mistaken in their overshort Calculating the time of Christ Second Appearing.) Yet I rather think, he spoke it by Way of Prophecy,
as fore-knowing, that in his (Noahs) Loyns that Comforter of Mankind, concerning their works and toyl, lay as it were hid and that of him he was to descend and spring forth in his Season.
as foreknowing, that in his (Noahs) Loins that Comforter of Mankind, Concerning their works and toil, lay as it were hid and that of him he was to descend and spring forth in his Season.
c-acp j, cst p-acp po31 (npg1) n2 cst n1 pp-f n1, vvg po32 n2 cc n1, vvb c-acp pn31 vbdr vvn cc d pp-f pno31 pns31 vbds pc-acp vvi cc vvi av p-acp po31 n1.
yet both then its evident, there were Sons of God amongst them, holding forth, and professing the Name of God; (though by turning aside, to Idolatrous Daughters, they also corrupted themselves by degrees;) and also, that even in the worst of the Worlds Apostacy; both Noah Preached to them;
yet both then its evident, there were Sons of God among them, holding forth, and professing the Name of God; (though by turning aside, to Idolatrous Daughters, they also corrupted themselves by Degrees;) and also, that even in the worst of the World's Apostasy; both Noah Preached to them;
av av-d cs po31 j, pc-acp vbdr n2 pp-f np1 p-acp pno32, vvg av, cc vvg dt n1 pp-f np1; (cs p-acp vvg av, p-acp j n2, pns32 av vvn px32 p-acp n2;) cc av, cst av p-acp dt js pp-f dt ng1 n1; d np1 vvn p-acp pno32;
and God, and Christ by his Spirit, Preached to their Spirits, and strove in, and with them, Reproving and Judging them and God was waiting for them, with much long-suffering all the time that the Ark was preparing, even till the day that Noah entred into it,
and God, and christ by his Spirit, Preached to their Spirits, and strove in, and with them, Reproving and Judging them and God was waiting for them, with much long-suffering all the time that the Ark was preparing, even till the day that Noah entered into it,
cc np1, cc np1 p-acp po31 n1, vvn p-acp po32 n2, cc vvd p-acp, cc p-acp pno32, vvg cc vvg pno32 cc np1 vbds vvg p-acp pno32, p-acp d j d dt n1 cst dt n1 vbds vvg, av p-acp dt n1 cst np1 vvn p-acp pn31,
Thus to those first Ages was God dealing with, and dispensing the knowledge of himself and his Truth to the World, which Ages contained the space of 1656 years. SECT. 4. Of the Ages after the Floud till Moses.
Thus to those First Ages was God dealing with, and dispensing the knowledge of himself and his Truth to the World, which Ages contained the Molle of 1656 Years. SECT. 4. Of the Ages After the Flood till Moses.
av p-acp d ord n2 vbds np1 vvg p-acp, cc vvg dt n1 pp-f px31 cc po31 n1 p-acp dt n1, r-crq n2 vvd dt n1 pp-f crd n2. n1. crd pp-f dt n2 p-acp dt n1 c-acp np1.
And sometime within the space of three hundred years or less (possibly two hundred) in Peleg 's days they forgetting God and his Judgments and Mercies both, fell to build a Tower to get themselves a Name,
And sometime within the Molle of three hundred Years or less (possibly two hundred) in Peleg is days they forgetting God and his Judgments and mercies both, fell to built a Tower to get themselves a Name,
cc av p-acp dt n1 pp-f crd crd n2 cc av-dc (av-j crd crd) p-acp np1 vbz n2 pns32 vvg np1 cc po31 n2 cc n2 av-d, vvd pc-acp vvi dt n1 pc-acp vvi px32 dt n1,
but more fully yea more fully than to the Holy men in former Ages was he pleased to dispense and give it forth to Abraham, with Isaac and Jacob and their Children.
but more Fully yea more Fully than to the Holy men in former Ages was he pleased to dispense and give it forth to Abraham, with Isaac and Jacob and their Children.
cc-acp av-dc av-j uh n1 av-j cs p-acp dt j n2 p-acp j n2 vbds pns31 vvn pc-acp vvi cc vvi pn31 av p-acp np1, p-acp np1 cc np1 cc po32 n2.
Abraham he called and chose and brought out 〈 ◊ 〉 Ʋr of the Chaldees, and made known him self more familiarly and clearly to him by way of Covenant with him, finding his heart faithfull, as Neh. 9.7, 8. with Gen. 12.1. Heb. 11.8. To him he revealed.
Abraham he called and chosen and brought out 〈 ◊ 〉 Ʋr of the Chaldees, and made known him self more familiarly and clearly to him by Way of Covenant with him, finding his heart faithful, as Neh 9.7, 8. with Gen. 12.1. Hebrew 11.8. To him he revealed.
np1 pns31 vvd cc vvd cc vvd av 〈 sy 〉 jc-jn pp-f dt np2, cc vvd vvn pno31 n1 av-dc av-jn cc av-j p-acp pno31 p-acp n1 pp-f n1 p-acp pno31, vvg po31 n1 j, c-acp np1 crd, crd p-acp np1 crd. np1 crd. p-acp pno31 pns31 vvd.
with respect to which he called his name Abraham, as ordaining him a Father of the many Nations, that they might be directed thither to look for blessing.
with respect to which he called his name Abraham, as ordaining him a Father of the many nations, that they might be directed thither to look for blessing.
To him therefore Melchisedeck also the Priest of the most High God, and King of Salem, gave a most solemn blessing after his return from the slaughter of the Kings, by which his name was made famous doubtless in all those Nations.
To him Therefore Melchisedeck also the Priest of the most High God, and King of Salem, gave a most solemn blessing After his return from the slaughter of the Kings, by which his name was made famous doubtless in all those nations.
p-acp pno31 av np1 av dt n1 pp-f dt av-ds j np1, cc n1 pp-f np1, vvd dt av-ds j n1 p-acp po31 n1 p-acp dt n1 pp-f dt n2, p-acp r-crq po31 n1 vbds vvn j av-j p-acp d d n2.
To him God gave the word of Faith, even the promise of blessing in his Seed to all the Families of the Earth, to propagate a Spiritual Seed to God by, of whom Abraham Ministerially should be the Father;
To him God gave the word of Faith, even the promise of blessing in his Seed to all the Families of the Earth, to propagate a Spiritual Seed to God by, of whom Abraham Ministerially should be the Father;
and in the World as he had opportunity) before he was Circumcised, for the Sealing unto men the truth of that Faith that was given to him and held forth by him;
and in the World as he had opportunity) before he was Circumcised, for the Sealing unto men the truth of that Faith that was given to him and held forth by him;
cc p-acp dt n1 c-acp pns31 vhd n1) c-acp pns31 vbds j-vvn, c-acp dt vvg p-acp n2 dt n1 pp-f d n1 cst vbds vvn p-acp pno31 cc vvd av p-acp pno31;
yea to them all also was given further the promise of another Inheritance, an Heavenly Countrey, figured too by the promise of the Land of Canaan, which they believed and hoped for,
yea to them all also was given further the promise of Another Inheritance, an Heavenly Country, figured too by the promise of the Land of Canaan, which they believed and hoped for,
uh p-acp pno32 d av vbds vvn av-j dt n1 pp-f j-jn n1, dt j n1, vvd av p-acp dt n1 pp-f dt n1 pp-f np1, r-crq pns32 vvd cc vvn p-acp,
and sought after, and plainly declared their Faith and expectation of, Heb. 11.9, 10, 13, 14, 15, 16. Something sure was in this beyond what the former Fathers had revealed to them, by vertue of which he obtained the honour of being called the Friend of God,
and sought After, and plainly declared their Faith and expectation of, Hebrew 11.9, 10, 13, 14, 15, 16. Something sure was in this beyond what the former Father's had revealed to them, by virtue of which he obtained the honour of being called the Friend of God,
yea and this famous hint was further given him of the time of Christ's coming, that it should be before the Scepter or Tribe should depart from Judah, and a Lawgiver should cease from between his feet;
yea and this famous hint was further given him of the time of Christ's coming, that it should be before the Sceptre or Tribe should depart from Judah, and a Lawgiver should cease from between his feet;
uh cc d j n1 vbds av-jc vvn pno31 pp-f dt n1 pp-f npg1 n-vvg, cst pn31 vmd vbi p-acp dt n1 cc n1 vmd vvi p-acp np1, cc dt n1 vmd vvi p-acp p-acp po31 n2;
that is, they should be continued a Tribe, and have the form of a Commonwealth and Government amongst them (though for sometime interrupted as to the power with them,
that is, they should be continued a Tribe, and have the from of a Commonwealth and Government among them (though for sometime interrupted as to the power with them,
d vbz, pns32 vmd vbi vvn dt n1, cc vhb dt n1 pp-f dt n1 cc n1 p-acp pno32 (c-acp p-acp av vvn a-acp p-acp dt n1 p-acp pno32,
though the generality of them declined from walking with God perfectly, and defiled themselves with the Idols of the Egyptians (even as the Children of Ishmael, Abraham 's Son by Hagar, and his Sons by Keturah; and Esau and his posterity too, to whom yet their Fathers Abraham and Isaac were not wanting to transmit the knowledge of God they had received from him too, generally had done.) And yet we may not think that because those Worthies onely had the honour and priviledge to be chosen to have such further dispensations of the Mystery of God opened to them,
though the generality of them declined from walking with God perfectly, and defiled themselves with the Idols of the egyptians (even as the Children of Ishmael, Abraham is Son by Hagar, and his Sons by Keturah; and Esau and his posterity too, to whom yet their Father's Abraham and Isaac were not wanting to transmit the knowledge of God they had received from him too, generally had done.) And yet we may not think that Because those Worthies only had the honour and privilege to be chosen to have such further dispensations of the Mystery of God opened to them,
cs dt n1 pp-f pno32 vvd p-acp vvg p-acp np1 av-j, cc vvn px32 p-acp dt n2 pp-f dt np1 (av c-acp dt n2 pp-f np1, np1 vbz n1 p-acp np1, cc po31 n2 p-acp np1; cc np1 cc po31 n1 av, p-acp ro-crq av po32 ng1 np1 cc np1 vbdr xx vvg pc-acp vvi dt n1 pp-f np1 pns32 vhd vvn p-acp pno31 av, av-j vhd vdn.) cc av pns12 vmb xx vvi cst c-acp d n2-jn av-j vhd dt n1 cc n1 pc-acp vbi vvn pc-acp vhi d jc n2 pp-f dt n1 pp-f np1 vvd p-acp pno32,
yea evident it is that amongst the Children of the East there were Job and his Friends good men, yea, Job highly commended as not inferiour to any for the fear of God and uprightness of his heart,
yea evident it is that among the Children of the East there were Job and his Friends good men, yea, Job highly commended as not inferior to any for the Fear of God and uprightness of his heart,
uh j pn31 vbz cst p-acp dt n2 pp-f dt n1 a-acp vbdr np1 cc po31 n2 j n2, uh, np1 av-j vvn c-acp xx j-jn p-acp d c-acp dt n1 pp-f np1 cc n1 pp-f po31 n1,
and they are probably conceived to have lived about the time of Israel 's sojourning in Egypt. And at the time of Israels deliverance out of Egypt, God did marvellously make bare his Arm amongst the Na•ons, that they might know and seek him, especially to Israel by the hand of Moses and Aaron. Now the Ages spoken to in this Section contain at least eight or nine hundred years;
and they Are probably conceived to have lived about the time of Israel is sojourning in Egypt. And At the time of Israel's deliverance out of Egypt, God did marvellously make bore his Arm among the Na•ons, that they might know and seek him, especially to Israel by the hand of Moses and Aaron. Now the Ages spoken to in this Section contain At least eight or nine hundred Years;
cc pns32 vbr av-j vvn pc-acp vhi vvn p-acp dt n1 pp-f np1 vbz vvg p-acp np1. cc p-acp dt n1 pp-f npg1 n1 av pp-f np1, np1 vdd av-j vvi j po31 n1 p-acp dt n2, cst pns32 vmd vvi cc vvi pno31, av-j p-acp np1 p-acp dt n1 pp-f np1 cc np1. av dt n2 vvn p-acp p-acp d n1 vvi p-acp ds crd cc crd crd n2;
according to Bishop Ʋsher, eight hundred fifty seven, beginning the 430 years which it is said the sojourning of the Children of Israel in the Land of Egypt continued, from Abraham 's coming out of his own Countrey into the Land,
according to Bishop Ʋsher, eight hundred fifty seven, beginning the 430 Years which it is said the sojourning of the Children of Israel in the Land of Egypt continued, from Abraham is coming out of his own Country into the Land,
and so from his, and his Seeds becoming sojourners, and the promise being made to him of Blessing in his Seed for all the Families of the Earth, mentioned by the Apostle, Gal. 3.8, 16, 17. which promise, he says, was confirmed with him four hundred and thirty years before the Law.
and so from his, and his Seeds becoming sojourners, and the promise being made to him of Blessing in his Seed for all the Families of the Earth, mentioned by the Apostle, Gal. 3.8, 16, 17. which promise, he Says, was confirmed with him four hundred and thirty Years before the Law.
cc av p-acp png31, cc po31 n2 vvg n2, cc dt n1 vbg vvn p-acp pno31 pp-f n1 p-acp po31 n1 p-acp d dt n2 pp-f dt n1, vvn p-acp dt n1, np1 crd, crd, crd r-crq n1, pns31 vvz, vbds vvn p-acp pno31 crd crd cc crd n2 p-acp dt n1.
And indeed it is to be minded, that the Scripture Exod. 12.40. doth not say that the Children of Israel sojourned in Egypt four hundred and thirty years;
And indeed it is to be minded, that the Scripture Exod 12.40. does not say that the Children of Israel sojourned in Egypt four hundred and thirty Years;
cc av pn31 vbz pc-acp vbi vvn, cst dt n1 np1 crd. vdz xx vvi cst dt n2 pp-f np1 vvn p-acp np1 crd crd cc crd n2;
and possibly the Fathers Abraham, Isaac, and Jacob may be included in that phrase the Children of Israel, though they were their Fathers and not Children of Israel, by such a manner of speaking as is used Ezek. 23.2, 3, 4. where Samaria and Jerusalem, Aholah and Aholibah are said to have been two Women that committed Whoredoms in Egypt in their youth,
and possibly the Father's Abraham, Isaac, and Jacob may be included in that phrase the Children of Israel, though they were their Father's and not Children of Israel, by such a manner of speaking as is used Ezekiel 23.2, 3, 4. where Samaria and Jerusalem, Aholah and Aholibah Are said to have been two Women that committed Whoredoms in Egypt in their youth,
cc av-j dt ng1 np1, np1, cc np1 vmb vbi vvd p-acp d n1 dt n2 pp-f np1, c-acp pns32 vbdr po32 n2 cc xx n2 pp-f np1, p-acp d dt n1 pp-f vvg a-acp vbz vvn np1 crd, crd, crd n1 np1 cc np1, np1 cc np1 vbr vvn pc-acp vhi vbn crd n2 cst vvd n2 p-acp np1 p-acp po32 n1,
whereas they were neither Samaria not Jerusalem, nor distinguished into two Peoples or Churches, or Commonwealths, till many hundreds of years after their coming out of Egypt; or as Levi might be said to pay Tithes in Abraham 's Loins,
whereas they were neither Samaria not Jerusalem, nor distinguished into two Peoples or Churches, or Commonwealths, till many hundreds of Years After their coming out of Egypt; or as Levi might be said to pay Tithes in Abraham is Loins,
cs pns32 vbdr dx np1 xx np1, ccx vvn p-acp crd n2 cc n2, cc n2, p-acp d crd pp-f n2 p-acp po32 vvg av pp-f np1; cc c-acp np1 vmd vbi vvn pc-acp vvi n2 p-acp np1 vbz n2,
But according to some that reckon the beginning of those four hundred and thirty years at Jacob 's or Joseph 's going into Egypt, and understand the confirming the promise to take in all the often renewings of it with Isaac and Jacob, as well as the making of it with Abraham, and confirming it once and again to him, grounding their so reckoning upon that saying Exod. 12.40. which they understand to be the number of years that they were in Egypt, it must be much longer, viz. one thousand seventy two, against which latter account this seems considerable that Kohath Levi 's Son was born before Jacob went down into Egypt; and he lived but one hundred thirty three years;
But according to Some that reckon the beginning of those four hundred and thirty Years At Jacob is or Joseph is going into Egypt, and understand the confirming the promise to take in all the often renewings of it with Isaac and Jacob, as well as the making of it with Abraham, and confirming it once and again to him, grounding their so reckoning upon that saying Exod 12.40. which they understand to be the number of Years that they were in Egypt, it must be much longer, viz. one thousand seventy two, against which latter account this seems considerable that Kohath Levi is Son was born before Jacob went down into Egypt; and he lived but one hundred thirty three Years;
p-acp vvg p-acp d cst vvb dt n-vvg pp-f d crd crd cc crd n2 p-acp np1 vbz cc np1 vbz vvg p-acp np1, cc vvb dt vvg dt n1 pc-acp vvi p-acp d dt av n2-vvg pp-f pn31 p-acp np1 cc np1, c-acp av c-acp dt n-vvg pp-f pn31 p-acp np1, cc vvg pn31 a-acp cc av p-acp pno31, vvg po32 av vvg p-acp d vvg np1 crd. r-crq pns32 vvb pc-acp vbi dt n1 pp-f n2 cst pns32 vbdr p-acp np1, pn31 vmb vbi av-d av-jc, n1 crd crd crd crd, p-acp r-crq d vvb d vvz j cst np1 np1 vbz n1 vbds vvn p-acp np1 vvd a-acp p-acp np1; cc pns31 vvd p-acp crd crd crd crd n2;
for some wickedness of theirs, there is not only no other Scripture witnessing such a thing as in the other case in Matthew; but also there is another thing seems to take that away too, that Jochabed Moses 's Mother,
for Some wickedness of theirs, there is not only not other Scripture witnessing such a thing as in the other case in Matthew; but also there is Another thing seems to take that away too, that Jochabed Moses is Mother,
p-acp d n1 pp-f png32, pc-acp vbz xx j xx j-jn n1 vvg d dt n1 c-acp p-acp dt j-jn n1 p-acp np1; p-acp av pc-acp vbz j-jn n1 vvz pc-acp vvi cst av av, cst j np1 vbz n1,
and Amram 's Wife is said to have been the Daughter of Levi, born to him in Egypt, Exod. 6.20. with Numb. 26.19. now suppose her born 100 years after Levi went into Egypt, and longer it could not be;
and Amram is Wife is said to have been the Daughter of Levi, born to him in Egypt, Exod 6.20. with Numb. 26.19. now suppose her born 100 Years After Levi went into Egypt, and longer it could not be;
cc np1 vbz n1 vbz vvn pc-acp vhi vbn dt n1 pp-f np1, vvn p-acp pno31 p-acp np1, np1 crd. p-acp j. crd. av vvb pno31 vvn crd n2 p-acp np1 vvd p-acp np1, cc av-jc pn31 vmd xx vbi;
To him the Lord appeared by his Angel in a Bush, and gave him commission to bring out Israel from Egypt; and by his hand he wrought many notable and famous wonders in the Land of Egypt upon Phuroah, and his Land and People;
To him the Lord appeared by his Angel in a Bush, and gave him commission to bring out Israel from Egypt; and by his hand he wrought many notable and famous wonders in the Land of Egypt upon Phuroah, and his Land and People;
p-acp pno31 dt n1 vvd p-acp po31 n1 p-acp dt n1, cc vvd pno31 n1 pc-acp vvi av np1 p-acp np1; cc p-acp po31 n1 pns31 vvd d j cc j n2 p-acp dt n1 pp-f np1 p-acp np1, cc po31 n1 cc n1;
and after they were brought forth he led them to Mount Sinai, where the Lord came down and spake unto the People with an audible voice, with thundrings, lightnings, and great terror, causing them to hear his voice out of Heaven;
and After they were brought forth he led them to Mount Sinai, where the Lord Come down and spoke unto the People with an audible voice, with thunderings, lightnings, and great terror, causing them to hear his voice out of Heaven;
cc c-acp pns32 vbdr vvn av pns31 vvd pno32 pc-acp vvi np1, c-crq dt n1 vvd a-acp cc vvd p-acp dt n1 p-acp dt j n1, p-acp n2-vvg, n2, cc j n1, vvg pno32 pc-acp vvi po31 n1 av pp-f n1;
he graciously promised them to raise them up a Prophet out of themselves, like unto Moses in all things (even Jesus Christ the Lord) to whom he willed them in all things to listen.
he graciously promised them to raise them up a Prophet out of themselves, like unto Moses in all things (even jesus christ the Lord) to whom he willed them in all things to listen.
The Ark of Testimony was a type of Christ to be incarnate and made flesh, with whom the power and presence of God should be put forth for the good and helpfulness of men that would obey and walk with him.
The Ark of Testimony was a type of christ to be incarnate and made Flesh, with whom the power and presence of God should be put forth for the good and helpfulness of men that would obey and walk with him.
dt n1 pp-f n1 vbds dt n1 pp-f np1 pc-acp vbi j cc j-vvn n1, p-acp ro-crq dt n1 cc n1 pp-f np1 vmd vbi vvn av p-acp dt j cc n1 pp-f n2 cst vmd vvi cc vvi p-acp pno31.
The Mercy Seat was a type of Christ the Propitiatory through faith in his blood, for the forgiveness of sins that are past, through his forbearance, Rom. 3.25. through whom he also keeps Covenant and Mercy for ever with them that fear him.
The Mercy Seat was a type of christ the Propitiatory through faith in his blood, for the forgiveness of Sins that Are past, through his forbearance, Rom. 3.25. through whom he also keeps Covenant and Mercy for ever with them that Fear him.
Yea the Redemption of Israel out of Egypt by the blood of sprinkling, was a type of the Redemption of men in their Spirits and Consciences from the power of sin and Satan, through the blood of Christ believed in, and sprinkled upon them:
Yea the Redemption of Israel out of Egypt by the blood of sprinkling, was a type of the Redemption of men in their Spirits and Consciences from the power of since and Satan, through the blood of christ believed in, and sprinkled upon them:
Solomon speaking many things most divinely of the preparation made by wisdom for men, and her gracious invitations and calls of men to the participation thereof, with much desire of their good, and great longsufferings towards them:
Solomon speaking many things most divinely of the preparation made by Wisdom for men, and her gracious invitations and calls of men to the participation thereof, with much desire of their good, and great longsufferings towards them:
np1 vvg d n2 av-ds av-jn pp-f dt n1 vvd p-acp n1 p-acp n2, cc po31 j n2 cc n2 pp-f n2 p-acp dt n1 av, p-acp d n1 pp-f po32 j, cc j n2 p-acp pno32:
yea, her universal goodwill to the sons of men, the simple and void of understanding, the Scorners and Fools that hate knowledge, &c. a great torrent of Wisdom flowed forth to,
yea, her universal goodwill to the Sons of men, the simple and void of understanding, the Scorner's and Fools that hate knowledge, etc. a great torrent of Wisdom flowed forth to,
uh, po31 j n1 p-acp dt n2 pp-f n2, dt j cc j pp-f n1, dt ng1 cc n2 cst vvb n1, av dt j n1 pp-f n1 vvd av p-acp,
that so it might the more appear, that the Promise and Covenant made to David, was touching Christ and his Kingdom, rather than touching any wordly Kingdom to be here inj•d by his natural Seed.
that so it might the more appear, that the Promise and Covenant made to David, was touching christ and his Kingdom, rather than touching any wordly Kingdom to be Here inj•d by his natural Seed.
cst av pn31 vmd dt av-dc vvi, cst dt n1 cc n1 vvn p-acp np1, vbds vvg np1 cc po31 n1, av-c cs vvg d j n1 pc-acp vbi av vvn p-acp po31 j n1.
Solomon also bui• stately Temple for Gods Worship, which was a Type too of Christ, and what was prayed for, and promised in behalf of people repenting of their sins,
Solomon also bui• stately Temple for God's Worship, which was a Type too of christ, and what was prayed for, and promised in behalf of people repenting of their Sins,
np1 av n1 j n1 p-acp npg1 n1, r-crq vbds dt n1 av pp-f np1, cc r-crq vbds vvn p-acp, cc vvd p-acp n1 pp-f n1 vvg pp-f po32 n2,
and sent unto them, as Elias, Elisha, Ahijah, Hosea, Amos and divers others, by whom God abundantly held forth the knowledge of himself and his truth unto them, to reclaim them to the right way of worshipping God) they were at last carried captive by Salmanester King of Assyria, in the beginning of the reign of Hezekiah King of Judah. All which time the knowledge of God was more purely retained with Judah and Benjamin who clave to the House of David, and to the Temple,
and sent unto them, as Elias, Elisha, Ahijah, Hosea, Amos and diverse Others, by whom God abundantly held forth the knowledge of himself and his truth unto them, to reclaim them to the right Way of worshipping God) they were At last carried captive by Salmanester King of Assyria, in the beginning of the Reign of Hezekiah King of Judah. All which time the knowledge of God was more purely retained with Judah and Benjamin who clave to the House of David, and to the Temple,
and sometimes great miscarriages and evils, yet still the Promise and Covenant made with David, and the order for worship setled by him with Gods appointment and approbation, was retained by them:
and sometime great miscarriages and evils, yet still the Promise and Covenant made with David, and the order for worship settled by him with God's appointment and approbation, was retained by them:
cc av j n2 cc n2-jn, av av dt n1 cc n1 vvn p-acp np1, cc dt n1 p-acp n1 vvn p-acp pno31 p-acp ng1 n1 cc n1, vbds vvn p-acp pno32:
and those Ages contained about the space of 330. years, from the beginning of Davids reign to Israels Captivity, according to Bishop Ʋsher, 327. SECT. 7.
and those Ages contained about the Molle of 330. Years, from the beginning of Davids Reign to Israel's Captivity, according to Bishop Ʋsher, 327. SECT. 7.
and of the Temple-worship appointed to them (as Judah ) neglecting Christ the vision of all signified and aimed at in them, and foolishly promising themselves mercy and blessing in their adhering to Davids carnal and natural Seed,
and of the Temple worship appointed to them (as Judah) neglecting christ the vision of all signified and aimed At in them, and foolishly promising themselves mercy and blessing in their adhering to Davids carnal and natural Seed,
cc pp-f dt n1 vvn p-acp pno32 (c-acp np1) vvg np1 dt n1 pp-f d vvn cc vvn p-acp p-acp pno32, cc av-j vvg px32 np1-n cc n1 p-acp po32 n-vvg p-acp npg1 j cc j n1,
and walk with him, as is abundantly to be seen in the Prophecies of Isaiah, Micha, and Jeremiah: for which cause also be gave up the Temple and City to destruction,
and walk with him, as is abundantly to be seen in the Prophecies of Isaiah, Micah, and Jeremiah: for which cause also be gave up the Temple and city to destruction,
cc vvi p-acp pno31, c-acp vbz av-j pc-acp vbi vvn p-acp dt n2 pp-f np1, np1, cc np1: p-acp r-crq n1 av vbi vvd a-acp dt n1 cc n1 p-acp n1,
as to their external form of Worship, and testimony of Gods presence with them in it) were both ordered as means and helps to make them more spiritual in the understanding of their former promises concerning Davids Seed and the Temple,
as to their external from of Worship, and testimony of God's presence with them in it) were both ordered as means and helps to make them more spiritual in the understanding of their former promises Concerning Davids Seed and the Temple,
who also with the grace brought in by him, was very much insisted upon, and more lively set before them, together with the mercy of God through him for the gathering them back again to himself (after that for their often and constant rejecting him, both in the more mystical and typical tenders of him,
who also with the grace brought in by him, was very much insisted upon, and more lively Set before them, together with the mercy of God through him for the gathering them back again to himself (After that for their often and constant rejecting him, both in the more mystical and typical tenders of him,
r-crq av p-acp dt n1 vvn p-acp p-acp pno31, vbds av av-d vvd p-acp, cc av-dc av-j vvn p-acp pno32, av p-acp dt n1 pp-f np1 p-acp pno31 p-acp dt vvg pno32 av av p-acp px31 (c-acp d p-acp po32 av cc j vvg pno31, av-d p-acp dt av-dc j cc j n2 pp-f pno31,
and given up to spoil and misery, and the Gentiles taken into their place and prividges to provoke them to jealousie) by the several Prophets in that time sent them.
and given up to spoil and misery, and the Gentiles taken into their place and prividges to provoke them to jealousy) by the several prophets in that time sent them.
cc vvn a-acp pc-acp vvi cc n1, cc dt n2-j vvn p-acp po32 n1 cc n2 pc-acp vvi pno32 p-acp n1) p-acp dt j n2 p-acp d n1 vvd pno32.
As before their Captivity by Isaiah, Micha, and Jeremy in their captivity by Ezekiel and Daniel, and after their captivity by Haggai, Zecchary and Malachy; who all spake of Jesus Christ, the Messiah very clearly and plainly to them,
As before their Captivity by Isaiah, Micah, and Jeremiah in their captivity by Ezekielem and daniel, and After their captivity by Chaggai, Zecchary and Malachy; who all spoke of jesus christ, the Messiah very clearly and plainly to them,
p-acp p-acp po32 n1 p-acp np1, np1, cc np1 p-acp po32 n1 p-acp np1 cc np1, cc p-acp po32 n1 p-acp np1, j cc np1; r-crq d vvd pp-f np1 np1, dt np1 av av-j cc av-j p-acp pno32,
particularly that the Me• should not only be of the Seed of Da• a root of Jesse that should arise and re• over the Gentiles, upon whom Gods Spirit should gloriously rest,
particularly that the Me• should not only be of the Seed of Da• a root of Jesse that should arise and re• over the Gentiles, upon whom God's Spirit should gloriously rest,
so as that the• by he should bring forth judgement 〈 ◊ 〉 the Gentiles, be the light of them, 〈 ◊ 〉 Gods salvation to the ends of the earth which was also in substance shewed 〈 ◊ 〉 and by David: but also that he should born of a Virgin, should be despised of 〈 ◊ 〉 Jews, should suffer death, should be 〈 ◊ 〉 sed or live again,
so as that the• by he should bring forth judgement 〈 ◊ 〉 the Gentiles, be the Light of them, 〈 ◊ 〉 God's salvation to the ends of the earth which was also in substance showed 〈 ◊ 〉 and by David: but also that he should born of a Virgae, should be despised of 〈 ◊ 〉 jews, should suffer death, should be 〈 ◊ 〉 sed or live again,
av c-acp d n1 p-acp pns31 vmd vvi av n1 〈 sy 〉 dt n2-j, vbb dt n1 pp-f pno32, 〈 sy 〉 ng1 n1 p-acp dt n2 pp-f dt n1 r-crq vbds av p-acp n1 vvd 〈 sy 〉 cc p-acp np1: p-acp av cst pns31 vmd vvn pp-f dt n1, vmd vbi vvn pp-f 〈 sy 〉 np2, vmd vvi n1, vmd vbi 〈 sy 〉 fw-la cc vvi av,
yet not without intermix• very clear prophesies of Christ, and 〈 ◊ 〉 goodness of God through him to all me• especially to them in their returning aga• Of the new Covenant,
yet not without intermix• very clear prophecies of christ, and 〈 ◊ 〉 Goodness of God through him to all me• especially to them in their returning aga• Of the new Covenant,
av xx p-acp n1 av j n2 pp-f np1, cc 〈 sy 〉 n1 pp-f np1 p-acp pno31 p-acp d n1 av-j p-acp pno32 p-acp po32 vvg n1 pp-f dt j n1,
that he should make an end of sin, make reconciliation for iniquity, bring in everlasting righteousness, seal up the Vision and Prophecie (confirm and perfect it) and anoint the most holy;
that he should make an end of since, make reconciliation for iniquity, bring in everlasting righteousness, seal up the Vision and Prophecy (confirm and perfect it) and anoint the most holy;
Lachary that he should come meek and lowly, riding upon an Ass, and upon a Colt the Foal of an Ass, into Jerusalem; should be peirced by them, should cut off their worldly Props, the Chariot from Ephraim, and the Horse from Jerusalem: should speak peace to the Heathen, have a large or universal Dominion;
Lachary that he should come meek and lowly, riding upon an Ass, and upon a Colt the Foal of an Ass, into Jerusalem; should be pierced by them, should Cut off their worldly Props, the Chariot from Ephraim, and the Horse from Jerusalem: should speak peace to the Heathen, have a large or universal Dominion;
as pertaining to the flesh) as the Author and Finisher of the Faith, the Layer of the Foundation, the Builder and Bringer up to Perfection of the Spiritual Temple or House of God.
as pertaining to the Flesh) as the Author and Finisher of the Faith, the Layer of the Foundation, the Builder and Bringer up to Perfection of the Spiritual Temple or House of God.
and 〈 ◊ 〉 the coming of his Messenger or forerunner to come before his face (even Jo• the Baptist ) and of his coming again to execute vengeance on the proud,
and 〈 ◊ 〉 the coming of his Messenger or forerunner to come before his face (even Jo• the Baptist) and of his coming again to execute vengeance on the proud,
cc 〈 sy 〉 dt n-vvg pp-f po31 n1 cc n1 pc-acp vvi p-acp po31 n1 (av np1 dt np1) cc pp-f po31 vvg av pc-acp vvi n1 p-acp dt j,
To say nothing of those other Holy Men Ezra and Nehemiah, with many others, during the times of those Prophets, promoting the Knowledge and Worship of God;
To say nothing of those other Holy Men Ezra and Nehemiah, with many Others, during the times of those prophets, promoting the Knowledge and Worship of God;
p-acp vvb pix pp-f d j-jn j n2 np1 cc np1, p-acp d n2-jn, p-acp dt n2 pp-f d n2, j-vvg dt n1 cc n1 pp-f np1;
or of the writings of other Good Men, though not Prophets, who drawing from the words of the Prophets abundance of understanding, imployed themselves amongst the people to instruct them such discoveries of God and his truth, with manifold Instructions, Counsels and Reproofs they had in those Ages:
or of the writings of other Good Men, though not prophets, who drawing from the words of the prophets abundance of understanding, employed themselves among the people to instruct them such discoveries of God and his truth, with manifold Instructions, Counsels and Reproofs they had in those Ages:
cc pp-f dt n2 pp-f j-jn j n2, cs xx n2, r-crq vvg p-acp dt n2 pp-f dt ng1 n1 pp-f n1, vvd px32 p-acp dt n1 pc-acp vvi pno32 d n2 pp-f np1 cc po31 n1, p-acp j n2, n2 cc n2 pns32 vhd p-acp d n2:
And though from Malachy to about Christs birth, they had no more Prophets sent them, vet they had all those discoveries given forth, both by Moses and the Prophets in former times to instruct and help them,
And though from Malachy to about Christ birth, they had no more prophets sent them, vet they had all those discoveries given forth, both by Moses and the prophets in former times to instruct and help them,
cc cs p-acp np1 p-acp p-acp npg1 n1, pns32 vhd dx dc n2 vvd pno32, zz pns32 vhd d d n2 vvn av, av-d p-acp np1 cc dt n2 p-acp j n2 pc-acp vvi cc vvi pno32,
1. Immediately before the appearing of Christ, his Birth and manifesting amongst men, there was given certain notice to some, that he was about to come;
1. Immediately before the appearing of christ, his Birth and manifesting among men, there was given certain notice to Some, that he was about to come;
but more particularly notice was given to Simeon, an holy and devout man (and as some write, one of Sanhedrim or Great Council of the Nation) that he should not 〈 ◊ 〉 before he had seen the Lords Christ.
but more particularly notice was given to Simeon, an holy and devout man (and as Some write, one of Sanhedrim or Great Council of the nation) that he should not 〈 ◊ 〉 before he had seen the lords christ.
cc-acp av-dc av-j n1 vbds vvn p-acp np1, dt j cc j n1 (cc c-acp d vvb, crd pp-f np1 cc j n1 pp-f dt n1) cst pns31 vmd xx 〈 sy 〉 a-acp pns31 vhd vvn dt n2 np1.
as also to, and by certain Wise Men or Magi that came out of the East Country to seek and worship him, Matth. 2. Before his being manifested by way of ministration to the people, John the Baptist was sent of God to bear witness to him, who also did clearly testifie of him,
as also to, and by certain Wise Men or Magi that Come out of the East Country to seek and worship him, Matthew 2. Before his being manifested by Way of ministration to the people, John the Baptist was sent of God to bear witness to him, who also did clearly testify of him,
c-acp av p-acp, cc p-acp j j n2 cc n2 cst vvd av pp-f dt n1 n1 pc-acp vvi cc vvi pno31, np1 crd p-acp po31 vbg vvn p-acp n1 pp-f n1 p-acp dt n1, np1 dt n1 vbds vvn pp-f np1 pc-acp vvi n1 p-acp pno31, r-crq av vdd av-j vvi pp-f pno31,
with respect to which, it is said, That amongst those that were born of women, there had not arisen a greater then John the Baptist, Matth. 11.12. 2. In the time of Christ's Personal Appearing and Manifesting Himself to, and amongst Men, from the time of his Baptisme, to his Ascention;
with respect to which, it is said, That among those that were born of women, there had not arisen a greater then John the Baptist, Matthew 11.12. 2. In the time of Christ's Personal Appearing and Manifesting Himself to, and among Men, from the time of his Baptism, to his Ascension;
3. In the times after his Ascension was the clearest manifestation of the Mystery that ever was vouchsafed, by his pouring forth his Spirit, the Spirit of Wisdom and Revelation,
3. In the times After his Ascension was the Clearest manifestation of the Mystery that ever was vouchsafed, by his pouring forth his Spirit, the Spirit of Wisdom and Revelation,
crd p-acp dt n2 p-acp po31 n1 vbds dt js n1 pp-f dt n1 cst av vbds vvn, p-acp po31 vvg av po31 n1, dt n1 pp-f n1 cc n1,
and understand the Mystory of his Will, even the ends and vertues of, and the grace of God to Mankind in, all those things of Christ done and suffered by him:
and understand the Mystery of his Will, even the ends and Virtues of, and the grace of God to Mankind in, all those things of christ done and suffered by him:
cc vvi dt n1 pp-f po31 n1, av dt n2 cc n2 pp-f, cc dt n1 pp-f np1 p-acp n1 p-acp, d d n2 pp-f np1 vdn cc vvn p-acp pno31:
and the meaning of his Words and Doctrine delivered to them by him, by which also they were furnished (being thereto before his Ascention Commissionated) to open the Mysteries and grace of God to all Men, to Jews and Gentiles according to the utmost opportunities thereto given them.
and the meaning of his Words and Doctrine Delivered to them by him, by which also they were furnished (being thereto before his Ascension Commissionated) to open the Mysteres and grace of God to all Men, to jews and Gentiles according to the utmost opportunities thereto given them.
cc dt n1 pp-f po31 n2 cc n1 vvn p-acp pno32 p-acp pno31, p-acp r-crq av pns32 vbdr vvn (vbg av p-acp po31 n1 j-vvn) pc-acp vvi dt n2 cc n1 pp-f np1 p-acp d n2, p-acp np2 cc n2-j vvg p-acp dt j n2 av vvn pno32.
God mightily bearing Witness to them by many Signes and Wonders, and Gifts of the Holy Ghost to the filling the Earth with the Knowledg of him, and of his Salvation:
God mightily bearing Witness to them by many Signs and Wonders, and Gifts of the Holy Ghost to the filling the Earth with the Knowledge of him, and of his Salvation:
np1 av-j vvg vvb p-acp pno32 p-acp d n2 cc n2, cc n2 pp-f dt j n1 p-acp dt vvg dt n1 p-acp dt n1 pp-f pno31, cc pp-f po31 n1:
yea, their Fruit shaked like Lebanon, as was fore-told, Psal. 72.16. Yea, and afterwards too; the word they had sowed up and down the world took Root, and sprang up,
yea, their Fruit shaked like Lebanon, as was foretold, Psalm 72.16. Yea, and afterwards too; the word they had sowed up and down the world took Root, and sprang up,
uh, po32 n1 vvd av-j np1, a-acp vbds j, np1 crd. uh, cc av av; dt n1 pns32 vhd vvn a-acp cc a-acp dt n1 vvd n1, cc vvd a-acp,
permitting the False Prophet Mahomet, to Introduce a false, and wicked Religion, to the drawing away Multitudes, from the Belief of the Truth planted amongst them.
permitting the False Prophet Mahomet, to Introduce a false, and wicked Religion, to the drawing away Multitudes, from the Belief of the Truth planted among them.
and the Scriptures amongst them, with all manner of Errour, Superstition, and Prophaness, which continued Universally over the face of the World, where the most Famous Churches of Christ had been Planted, (though not without mixture of continual Testimonies of God,
and the Scriptures among them, with all manner of Error, Superstition, and Profaneness, which continued Universally over the face of the World, where the most Famous Churches of christ had been Planted, (though not without mixture of continual Testimonies of God,
5. In these latter times, God in his mercy again, stirred up a Spirit of Reformation in some of his Servants, who through their constancy in Preaching forth,
5. In these latter times, God in his mercy again, stirred up a Spirit of Reformation in Some of his Servants, who through their constancy in Preaching forth,
crd p-acp d d n2, np1 p-acp po31 n1 av, vvd a-acp dt n1 pp-f n1 p-acp d pp-f po31 n2, r-crq p-acp po32 n1 p-acp vvg av,
and suffering for the Testimony of God, according to those measures of Understanding they had of it, became successful Instruments in his hand, of reviving the Light of the Truth that was almost damped;
and suffering for the Testimony of God, according to those measures of Understanding they had of it, became successful Instruments in his hand, of reviving the Light of the Truth that was almost damped;
so as that it shines forth again in, and by the Scriptures of Truth, and the faithful Preachers of them: (though alas now again too much clouded with the glosles and interpretations of Men, that subject not their own wisdoms to God's words;) much more clearly than in some former Ages.
so as that it shines forth again in, and by the Scriptures of Truth, and the faithful Preachers of them: (though alas now again too much clouded with the glosles and interpretations of Men, that Subject not their own wisdoms to God's words;) much more clearly than in Some former Ages.
av c-acp cst pn31 vvz av av p-acp, cc p-acp dt n2 pp-f n1, cc dt j n2 pp-f pno32: (cs uh av av av av-d vvn p-acp dt n2 cc n2 pp-f n2, cst n-jn xx po32 d n2 p-acp npg1 n2;) d av-dc av-j cs p-acp d j n2.
So that in this that hath been said, in this large running over the times, it appears, That the Dispensations of God in giving forth unto Men the Knowledge of his Words, have been both in several Ages,
So that in this that hath been said, in this large running over the times, it appears, That the Dispensations of God in giving forth unto Men the Knowledge of his Words, have been both in several Ages,
av cst p-acp d cst vhz vbn vvn, p-acp d j vvg p-acp dt n2, pn31 vvz, cst dt n2 pp-f np1 p-acp vvg av p-acp n2 dt n1 pp-f po31 n2, vhb vbn av-d p-acp j n2,
so also those that were no• so honoured, as to be the Dispensers of the Mysteries of God to others, either Jews or Gentiles, in an humble following 〈 ◊ 〉 and feeding upon that Truth of God dispensed by others, might walk,
so also those that were no• so honoured, as to be the Dispensers of the Mysteres of God to Others, either jews or Gentiles, in an humble following 〈 ◊ 〉 and feeding upon that Truth of God dispensed by Others, might walk,
av av d cst vbdr n1 av vvn, c-acp pc-acp vbi dt n2 pp-f dt n2 pp-f np1 p-acp n2-jn, d np2 cc n2-j, p-acp dt j j-vvg 〈 sy 〉 cc vvg p-acp d n1 pp-f np1 vvn p-acp n2-jn, vmd vvi,
Some Apostles, some Prophets, some Evangelists, some Pastors and Teachers, some workers of Miracles &c. and of the Apostles and Teachers, some Administred more eloquently, and some with weaker Language;
some Apostles, Some prophets, Some Evangelists, Some Pastors and Teachers, Some workers of Miracles etc. and of the Apostles and Teachers, Some Administered more eloquently, and Some with Weaker Language;
d n2, d n2, d n2, d ng1 cc n2, d n2 pp-f n2 av cc pp-f dt n2 cc n2, d vvd av-dc av-j, cc d p-acp jc n1;
some more plainly, and powerfully than others; some in one Stile, and others in another; yet all one and the same Truth, and by one and the same Spirit;
Some more plainly, and powerfully than Others; Some in one Style, and Others in Another; yet all one and the same Truth, and by one and the same Spirit;
d dc av-j, cc av-j cs n2-jn; d p-acp crd n1, cc n2-jn p-acp j-jn; av d crd cc dt d n1, cc p-acp crd cc dt d n1;
yet, not so hidden with them, but that something of it, and so means to know more of it, was in all former Ages vouchsafed in some measure, (over and above the Manifestations of God in his Works) to the Gentiles, or divers of them also;
yet, not so hidden with them, but that something of it, and so means to know more of it, was in all former Ages vouchsafed in Some measure, (over and above the Manifestations of God in his Works) to the Gentiles, or diverse of them also;
av, xx av vvn p-acp pno32, cc-acp cst pi pp-f pn31, cc av vvz pc-acp vvi dc pp-f pn31, vbds p-acp d j n2 vvn p-acp d n1, (p-acp cc p-acp dt n2 pp-f np1 p-acp po31 vvz) p-acp dt n2-j, cc j pp-f pno32 av;
In Abraham 's time, while Shem was y• living, (to omit some things fore-mentioned, Sect. 4.) His over-throw of 〈 ◊ 〉 Four Kings, (Types perhaps of the fut• Monarchies after to succeed:
In Abraham is time, while Shem was y• living, (to omit Some things forementioned, Sect. 4.) His overthrow of 〈 ◊ 〉 Four Kings, (Types perhaps of the fut• Monarchies After to succeed:
Shinar •ing Babilon; Ellasar, some take for Syri• Elam is Persia; and, the Nations, mig• hint, to the other Nations subject to the Roman Monarchy; ) made him famous doubtless in those times.
Shinar •ing Babylon; Ellasar, Some take for Syri• Elam is Persiam; and, the nations, mig• hint, to the other nations Subject to the Roman Monarchy;) made him famous doubtless in those times.
And after that the advancement of Joseph in Egypt, when all Nations or Countries thereabout pinch with a Famine, came thither for Breadcorn, might afford probably some opportunity for spreading some knowledge of God from him, his Father and Brethren then brought into,
And After that the advancement of Joseph in Egypt, when all nations or Countries thereabouts pinch with a Famine, Come thither for Breadcorn, might afford probably Some opportunity for spreading Some knowledge of God from him, his Father and Brothers then brought into,
cc c-acp cst dt n1 pp-f np1 p-acp np1, c-crq d n2 cc n2 av vvb p-acp dt n1, vvd av p-acp np1, vmd vvi av-j d n1 p-acp vvg d n1 pp-f np1 p-acp pno31, po31 n1 cc n2 av vvn p-acp,
and the mighty Works then done, for, and amongst them, spread the Name of God amongst the Countries, as is implyed, Exod. 9.16. That I might shew in thee, in my power, and that my Name might be declared in all the earth.
and the mighty Works then done, for, and among them, spread the Name of God among the Countries, as is employed, Exod 9.16. That I might show in thee, in my power, and that my Name might be declared in all the earth.
cc dt j vvz av vdi, c-acp, cc p-acp pno32, vvd dt n1 pp-f np1 p-acp dt n2, c-acp vbz vvn, np1 crd. cst pns11 vmd vvi p-acp pno21, p-acp po11 n1, cc cst po11 n1 vmd vbi vvn p-acp d dt n1.
And it appears by Rahabs confession afterward That they had heard of the mighty work 〈 ◊ 〉 God for Israel in those Countries of Can• an, Josh. 2.10, 11. And then, his drying up the red Sea,
And it appears by Rahabs Confessi afterwards That they had herd of the mighty work 〈 ◊ 〉 God for Israel in those Countries of Can• nias, Josh. 2.10, 11. And then, his drying up the read Sea,
cc pn31 vvz p-acp n2 n1 av cst pns32 vhd vvn pp-f dt j n1 〈 sy 〉 uh-np p-acp np1 p-acp d n2 pp-f np1 zz, np1 crd, crd cc av, po31 vvg a-acp dt j-jn n1,
What else signifie those Expressions, 1 King. 8.41. Moreover, concerving a stranger that is not of thy people Israel, but comes out of a far country for thy Names-sake.
What Else signify those Expressions, 1 King. 8.41. Moreover, concerving a stranger that is not of thy people Israel, but comes out of a Far country for thy Namesake.
r-crq av vvb d n2, crd n1. crd. av, vvg dt n1 cst vbz xx pp-f po21 n1 np1, cc-acp vvz av pp-f dt j n1 p-acp po21 n1.
insomuch, that thereupon they sent Embassadors to Jerusalem, to Congratulate Hezekiah about it: and after that, Manasseth was thither carried Captive, and there Repented;
insomuch, that thereupon they sent ambassadors to Jerusalem, to Congratulate Hezekiah about it: and After that, Manasseh was thither carried Captive, and there Repented;
av, cst av pns32 vvd n2 p-acp np1, pc-acp vvi np1 p-acp pn31: cc p-acp d, vvz vbds av vvn j-jn, cc a-acp vvn;
as also the Captivity of Jehoiakim, and Jeconiab and especially, the great Piety and W•dom of Daniel, and the Three Worth• then in Babilon, and therewith many good Jews, for divers years living, spread the knowledge and fame of God amongst them.
as also the Captivity of Jehoiakim, and Jeconiab and especially, the great Piety and W•dom of daniel, and the Three Worth• then in Babylon, and therewith many good jews, for diverse Years living, spread the knowledge and fame of God among them.
c-acp av dt n1 pp-f np1, cc np1 cc av-j, dt j n1 cc n1 pp-f np1, cc dt crd np1 av p-acp np1, cc av d j np2, p-acp j n2 vvg, vvd dt n1 cc n1 pp-f np1 p-acp pno32.
the turning out of Nebuchadnezzar, and restoring him again, were very famous, and begat very publick and notorious Proclamations of the Name of God amongst,
the turning out of Nebuchadnezzar, and restoring him again, were very famous, and begat very public and notorious Proclamations of the Name of God among,
dt n-vvg av pp-f np1, cc vvg pno31 av, vbdr av j, cc vvd av j cc j n2 pp-f dt n1 pp-f np1 p-acp,
and acknowledge him, Dan. 3. and 4. In the Persian Monarchy also Daniel was in great repute with Cyrus, and Darius. The Jews, and their Cause was known to them.
and acknowledge him, Dan. 3. and 4. In the Persian Monarchy also daniel was in great repute with Cyrus, and Darius. The jews, and their Cause was known to them.
cc vvi pno31, np1 crd cc crd p-acp dt jp n1 av np1 vbds p-acp j n1 p-acp np1, cc np1. dt np2, cc po32 n1 vbds vvn p-acp pno32.
so as that Darius also publickly Proclaimed, or Decreed, That in every Nation men should tremble and fear before the God of Daniel, as being the Living God,
so as that Darius also publicly Proclaimed, or Decreed, That in every nation men should tremble and Fear before the God of daniel, as being the Living God,
av c-acp d np1 av av-j vvn, cc vvn, cst p-acp d n1 n2 vmd vvi cc vvi p-acp dt n1 pp-f np1, p-acp vbg dt j-vvg np1,
and stedfast for ever, and his Kingdome, that which should never be destroyed, &c. And after Daniel, Ezra, and Nehemiah, Mordecai, and Esther, were of great Note,
and steadfast for ever, and his Kingdom, that which should never be destroyed, etc. And After daniel, Ezra, and Nehemiah, Mordecai, and Esther, were of great Note,
cc j c-acp av, cc po31 n1, cst r-crq vmd av-x vbi vvn, av cc p-acp np1, np1, cc np1, np1, cc np1, vbdr pp-f j n1,
and dispersed among the People in all the Provinces of his Kingdom, and their Laws divers from all People, &c. And commandment was given to the Jews, in every Province, to stand upon their own Defence:
and dispersed among the People in all the Provinces of his Kingdom, and their Laws diverse from all People, etc. And Commandment was given to the jews, in every Province, to stand upon their own Defence:
cc vvn p-acp dt n1 p-acp d dt n2 pp-f po31 n1, cc po32 n2 j p-acp d n1, av cc n1 vbds vvn p-acp dt np2, p-acp d n1, pc-acp vvi p-acp po32 d n1:
for mention is made, Neh. 12.22. of the Priest• that were, to the Reign of Darius the Persian? Probably, the last Darius, that was subdued by Alexander: for Jaddua, (and Jaddua was High Priests in the time of Alexander the Great,) is there mentioned.
for mention is made, Neh 12.22. of the Priest• that were, to the Reign of Darius the Persian? Probably, the last Darius, that was subdued by Alexander: for Jaddua, (and Jaddua was High Priests in the time of Alexander the Great,) is there mentioned.
his publick owning of whom, and relating his Vision, and the Immunities given to the Jews thereupon, could not but give advantage of inquiring into their Religion,
his public owning of whom, and relating his Vision, and the Immunities given to the jews thereupon, could not but give advantage of inquiring into their Religion,
png31 j vvg pp-f ro-crq, cc vvg po31 n1, cc dt n2 vvn p-acp dt np2 av, vmd xx cc-acp vvi n1 pp-f vvg p-acp po32 n1,
And in the Reign of Ptolomy Philadelphus, their Law, or Books of the Scriptures, were by Seventy and two Interpreters, Translated into the Greek Language, and deposited in his Library;
And in the Reign of Ptolemy Philadelphus, their Law, or Books of the Scriptures, were by Seventy and two Interpreters, Translated into the Greek Language, and deposited in his Library;
cc p-acp dt vvi pp-f np1 np1, po32 n1, cc n2 pp-f dt n2, vbdr p-acp crd cc crd n2, vvn p-acp dt jp n1, cc vvn p-acp po31 n1;
What should I speak of the many, and marvelous Victories, and great help 〈 ◊ 〉 Streights afforded to them in the times of the Macchabees; their constancy in their Religion,
What should I speak of the many, and marvelous Victories, and great help 〈 ◊ 〉 Straights afforded to them in the times of the Maccabees; their constancy in their Religion,
even to Sufferings and Death in the times of Antiochus, Epiphanes, and Ptolomy, Philopastor and others, Recorded both in the Books of the Maccabees, and alluded to, in Heb. 11. Did they not more brightly sparkle forth the Knowledge of God,
even to Sufferings and Death in the times of Antiochus, Epiphanes, and Ptolemy, Philopastor and Others, Recorded both in the Books of the Maccabees, and alluded to, in Hebrew 11. Did they not more brightly sparkle forth the Knowledge of God,
av p-acp n2 cc n1 p-acp dt n2 pp-f np1, np1, cc np1, np1 cc n2-jn, vvn d p-acp dt n2 pp-f dt np2, cc vvd p-acp, p-acp np1 crd vdd pns32 xx av-dc av-j vvi av dt n1 pp-f np1,
and notifie him, and his Truth professed by them, amongst, and unto their adverse Nations? And as for the Roman Monarchy, the Jews were soon known unto them, sending to them,
and notify him, and his Truth professed by them, among, and unto their adverse nations? And as for the Roman Monarchy, the jews were soon known unto them, sending to them,
cc vvi pno31, cc po31 n1 vvn p-acp pno32, p-acp, cc p-acp po32 j n2? cc c-acp p-acp dt np1 n1, dt np2 vbdr av vvn p-acp pno32, vvg p-acp pno32,
as Tertullian in his Apology for the Christians, Chap. 5. and 21. relates And the Jews having Synagogues all over there were Proselytes and fearers of God also scattered up and down the World as is clearly implyed;
as Tertullian in his Apology for the Christians, Chap. 5. and 21. relates And the jews having Synagogues all over there were Proselytes and fearers of God also scattered up and down the World as is clearly employed;
c-acp np1 p-acp po31 n1 p-acp dt np1, np1 crd cc crd vvz cc dt np2 vhg n2 d p-acp a-acp vbdr n2 cc n2 pp-f np1 av vvn a-acp cc a-acp dt n1 c-acp vbz av-j vvn;
and the parts about Lybia, about Cyrene, and strangers of Rome, Jews and Proselytes, Cretes and Arabians. And in Act. 13.21. it's said that Moses of old time hath in every City them that Preach him, being read in the Synagogues every Sabbath day;
and the parts about Libya, about Cyrene, and Strangers of Room, jews and Proselytes, Cretes and Arabians. And in Act. 13.21. it's said that Moses of old time hath in every city them that Preach him, being read in the Synagogues every Sabbath day;
cc dt n2 p-acp np1, p-acp np1, cc n2 pp-f n1, np2 cc n2, n2-jn cc njp2. cc p-acp n1 crd. pn31|vbz vvn cst np1 pp-f j n1 vhz p-acp d n1 pno32 cst vvb pno31, vbg vvn p-acp dt n2 d n1 n1;
whence also so frequent mention of the Jews, and of devout Men and Women, worshippers and fearers of God, where the Apostle went in his Travels to Preach the Gospel found by him before his Preaching to them.
whence also so frequent mention of the jews, and of devout Men and Women, worshippers and fearers of God, where the Apostle went in his Travels to Preach the Gospel found by him before his Preaching to them.
c-crq av av j n1 pp-f dt np2, cc pp-f j n2 cc n2, n2 cc n2 pp-f np1, c-crq dt n1 vvd p-acp po31 n2 pc-acp vvi dt n1 vvd p-acp pno31 p-acp po31 vvg p-acp pno32.
To which we might add (if we shall give credit thereto) what is recorded of the Sybils and their Prophesies, mentioned both by the ancient Christians,
To which we might add (if we shall give credit thereto) what is recorded of the Sybil's and their prophecies, mentioned both by the ancient Christians,
and Lactantius is very large 〈 ◊ 〉 reciting divers of their Verses, in wh••• they speak very distinctly of the Unity 〈 ◊ 〉 Oneness of God, vanity of Idols, of the coming of the Son of God, his Birth of a Virgin, his taking away Sin and every evil thing;
and Lactantius is very large 〈 ◊ 〉 reciting diverse of their Verses, in wh••• they speak very distinctly of the Unity 〈 ◊ 〉 Oneness of God, vanity of Idols, of the coming of the Son of God, his Birth of a Virgae, his taking away since and every evil thing;
cc np1 vbz av j 〈 sy 〉 vvg j pp-f po32 n2, p-acp n1 pns32 vvb av av-j pp-f dt n1 〈 sy 〉 n1 pp-f np1, n1 pp-f n2, pp-f dt n-vvg pp-f dt n1 pp-f np1, po31 n1 pp-f dt n1, po31 vvg av n1 cc d j-jn n1;
as they call it, to draw in the Heathens more to Christ, which to me seems an uncharitable thought of those first Christians, abundantly spoken to by way of confutation, by the Reverend Bistop Montague in his Acts and Monuments;
as they call it, to draw in the heathens more to christ, which to me seems an uncharitable Thought of those First Christians, abundantly spoken to by Way of confutation, by the Reverend Bistop Montague in his Acts and Monuments;
I should rather say with Austin, Quisquis Alienigena, De Civit. Dei, lib. 18. cap. 47. &c. If any Strang• that is not descended of Israel, nor received by that People in the Canon of the Holy Scriptures, is read to have Prophesied any thing of Christ, he may be cited by us over and above, not because there is need of him,
I should rather say with Austin, Quisquis Alienigena, De Civit Dei, lib. 18. cap. 47. etc. If any Strang• that is not descended of Israel, nor received by that People in the Canon of the Holy Scriptures, is read to have Prophesied any thing of christ, he may be cited by us over and above, not Because there is need of him,
pns11 vmd av-c vvi p-acp np1, fw-la np1, fw-fr np1 fw-la, n1. crd n1. crd av cs d np1 cst vbz xx vvn pp-f np1, ccx vvn p-acp d n1 p-acp dt n1 pp-f dt j n2, vbz vvn pc-acp vhi vvn d n1 pp-f np1, pns31 vmb vbi vvn p-acp pno12 a-acp cc a-acp, xx c-acp pc-acp vbz n1 pp-f pno31,
nor do I think that the Jews durst deny that some pertained to God besides the Israelites since the time that Esau being rejected Israel gan to propagate and encrease in the World.
nor do I think that the jews durst deny that Some pertained to God beside the Israelites since the time that Esau being rejected Israel gan to propagate and increase in the World.
also they cannot deny as in the Holy man Job, &c. Certain it is that the Sybils were made mention of as Prophetesses of great note amongst the Gentiles,
also they cannot deny as in the Holy man Job, etc. Certain it is that the Sybil's were made mention of as Prophetesses of great note among the Gentiles,
av pns32 vmbx vvi a-acp p-acp dt j n1 n1, av j pn31 vbz d dt ng1 vbdr vvn n1 pp-f p-acp n2 pp-f j n1 p-acp dt n2-j,
and their Writings sought for, and laid up at Rome by the Senate, before the time of Christ's birth, what we read in Virgil as uttered by the Cumaean Sybil, though applied by him to Augustus Cesar and his times, savours of what might be said of them concerning Christ,
and their Writings sought for, and laid up At Room by the Senate, before the time of Christ's birth, what we read in Virgil as uttered by the Cumaean Sybil, though applied by him to Augustus Cesar and his times, savours of what might be said of them Concerning christ,
and can be applied to none but him, for therein is mention made of Purging away our Sins, bringing in Peace and Prosperity, renewing the World into its Golden or Paradise Estate.
and can be applied to none but him, for therein is mention made of Purging away our Sins, bringing in Peace and Prosperity, renewing the World into its Golden or Paradise Estate.
cc vmb vbi vvn p-acp pix cc-acp pno31, c-acp av vbz n1 vvn pp-f vvg av po12 n2, vvg p-acp n1 cc n1, vvg dt n1 p-acp po31 j cc np1 n1.
And the Acrosticks mentioned in Austin, are to the same purpose, the initial Letters thereof composing this sentence, Jesus Christ the Son of God the Saviour;
And the Acrostics mentioned in Austin, Are to the same purpose, the initial Letters thereof composing this sentence, jesus christ the Son of God the Saviour;
cc dt n2 vvn p-acp np1, vbr p-acp dt d n1, dt j n2 av vvg d n1, np1 np1 dt n1 pp-f np1 dt n1;
Some have had it more directly in the words of it given to them, to some more immediately for themselves and others, to some more mediately by others onely,
some have had it more directly in the words of it given to them, to Some more immediately for themselves and Others, to Some more mediately by Others only,
d vhb vhn pn31 av-dc av-j p-acp dt n2 pp-f pn31 vvn p-acp pno32, p-acp d dc av-j p-acp px32 cc n2-jn, p-acp d dc av-j p-acp n2-jn j,
yea, and amongst the Churches of God and the holy Men themselves, there is and hath been as we have noted diversity of Dispensations and Administrations.
yea, and among the Churches of God and the holy Men themselves, there is and hath been as we have noted diversity of Dispensations and Administrations.
uh, cc p-acp dt n2 pp-f np1 cc dt j n2 px32, pc-acp vbz cc vhz vbn c-acp pns12 vhb vvn n1 pp-f n2 cc n2.
And this appears clearly as touching the Revelation or Dispensation of the knowledge of the Truth in the more direct and substantial ways of revealing it;
And this appears clearly as touching the Revelation or Dispensation of the knowledge of the Truth in the more Direct and substantial ways of revealing it;
cc d vvz av-j p-acp vvg dt n1 cc n1 pp-f dt n1 pp-f dt n1 p-acp dt av-dc j cc j n2 pp-f vvg pn31;
besides which, we may observe that there were in several Ages certain appendages to the Revelation of it by Word or Oracle, in and amongst his Churches,
beside which, we may observe that there were in several Ages certain appendages to the Revelation of it by Word or Oracle, in and among his Churches,
Of the variety of the Dispensations of the knowledge of God and his truth, in respect of certain added Appendages to his Word in Ordinances and Miracles in sundry Ages, SECT. 1. That God did divers•y in sundry Ages, mind Men of, and confirm them in his Truth by his Ordinances and Miracles;
Of the variety of the Dispensations of the knowledge of God and his truth, in respect of certain added Appendages to his Word in Ordinances and Miracles in sundry Ages, SECT. 1. That God did divers•y in sundry Ages, mind Men of, and confirm them in his Truth by his Ordinances and Miracles;
THat there were over and besides the General Works of God, and the distinct Revelation of Christ, by the Words and Oracles of God, other additional means by which he furthered the knowledge of himself and of his good will to men amongst them, partly by visible Acts and Rites enjoyned to Men to observe and practice in their worship of him (and accordingly either more purely according to appointment,
THat there were over and beside the General Works of God, and the distinct Revelation of christ, by the Words and Oracles of God, other additional means by which he furthered the knowledge of himself and of his good will to men among them, partly by visible Acts and Rites enjoined to Men to observe and practice in their worship of him (and accordingly either more purely according to appointment,
cst a-acp vbdr a-acp cc a-acp dt n1 vvz pp-f np1, cc dt j n1 pp-f np1, p-acp dt n2 cc n2 pp-f np1, j-jn j n2 p-acp r-crq pns31 vvd dt n1 pp-f px31 cc pp-f po31 j n1 p-acp n2 p-acp pno32, av p-acp j n2 cc n2 vvn p-acp n2 pc-acp vvi cc vvi p-acp po32 n1 pp-f pno31 (cc av-vvg av-d av-dc av-j vvg p-acp n1,
which though some•ing of them have occasionally been mentioned before, yet because they require and deserve a more full consideration, we shall here speak to more distinctly,
which though some•ing of them have occasionally been mentioned before, yet Because they require and deserve a more full consideration, we shall Here speak to more distinctly,
r-crq cs n1 pp-f pno32 vhi av-j vbn vvn a-acp, av c-acp pns32 vvb cc vvi dt av-dc j n1, pns12 vmb av vvi p-acp av-dc av-j,
for there were many Heathenish Rites instituted by evil men at the motion and in•inct of unclean and wicked Spirits, such 〈 ◊ 〉 their Plays and Interludes, their strewing of Beds,
for there were many Heathenish Rites instituted by evil men At the motion and in•inct of unclean and wicked Spirits, such 〈 ◊ 〉 their Plays and Interludes, their strewing of Beds,
c-acp pc-acp vbdr d j n2 vvn p-acp j-jn n2 p-acp dt n1 cc n1 pp-f j cc j n2, d 〈 sy 〉 po32 vvz cc n2, po32 vvg pp-f n2,
and Purifications of their •ies, Sacrifices to Infernal Spirits, their detestable and abominable Rites of Bacchus, Ceres, and others, which can no way be within the compass of wh• have to speak of, those being Ordinan• of Satan and not of God;
and Purifications of their •ies, Sacrifices to Infernal Spirits, their detestable and abominable Rites of Bacchus, Ceres, and Others, which can no Way be within the compass of wh• have to speak of, those being Ordinan• of Satan and not of God;
cc n2 pp-f po32 n2, n2 p-acp j n2, po32 j cc j n2 pp-f np1, np1, cc n2-jn, r-crq vmb dx n1 vbb p-acp dt n1 pp-f n1 vhb pc-acp vvi pp-f, d vbg np1 pp-f np1 cc xx pp-f np1;
〈 ◊ 〉 we read of the Ordinances of Heave• as for the rising and setting of the S• the making Winter and Summer, Se•time and Harvest, Arcturus and Pleiad• &c. which belong to the works of God before spoken of.
〈 ◊ 〉 we read of the Ordinances of Heave• as for the rising and setting of the S• the making Winter and Summer, Se•time and Harvest, Arcturus and Pleiad• etc. which belong to the works of God before spoken of.
〈 sy 〉 pns12 vvn pp-f dt n2 pp-f np1 c-acp p-acp dt n-vvg cc vvg pp-f dt np1 dt vvg n1 cc n1, av cc n1, np1 cc np1 av r-crq vvb p-acp dt n2 pp-f np1 a-acp vvn pp-f.
And indeed Marriage (•cially the forming of the Woman out of the Man, and bringing her to him at the first) hath in it a very great and apt resemblance of the conjunction and communion of the two natures of God and Man in Christ,
And indeed Marriage (•cially the forming of the Woman out of the Man, and bringing her to him At the First) hath in it a very great and apt resemblance of the conjunction and communion of the two nature's of God and Man in christ,
cc av n1 (av-j dt n-vvg pp-f dt n1 av pp-f dt n1, cc vvg pno31 p-acp pno31 p-acp dt ord) vhz p-acp pn31 dt j j cc j n1 pp-f dt n1 cc n1 pp-f dt crd n2 pp-f np1 cc n1 p-acp np1,
and so gives fit occasion of minding us of Christ's great love in descending to se• a Wife amongst men (as Jacob of old wh• went down into Syria, and for a Wi•• •ept Sheep) both in his taking into un•on with himself the nature of Man espo•sing and wedding it,
and so gives fit occasion of minding us of Christ's great love in descending to se• a Wife among men (as Jacob of old wh• went down into Syria, and for a Wi•• •ept Sheep) both in his taking into un•on with himself the nature of Man espo•sing and wedding it,
and set forth to us in the Gospel, 〈 ◊ 〉 the fruit and consequent of that Royal union of our nature with God, consummated in the Ascension of Christ into Heaven,
and Set forth to us in the Gospel, 〈 ◊ 〉 the fruit and consequent of that Royal Union of our nature with God, consummated in the Ascension of christ into Heaven,
cc vvd av p-acp pno12 p-acp dt n1, 〈 sy 〉 dt n1 cc j pp-f cst j n1 pp-f po12 n1 p-acp np1, vvn p-acp dt n1 pp-f np1 p-acp n1,
As also in his seeking for himself and by the Gospel and its Ordinances, and by his Spirit with both, espousing men in their particular Persons and Spirits,
As also in his seeking for himself and by the Gospel and its Ordinances, and by his Spirit with both, espousing men in their particular Persons and Spirits,
c-acp av p-acp po31 n-vvg p-acp px31 cc p-acp dt n1 cc po31 n2, cc p-acp po31 n1 p-acp d, vvg n2 p-acp po32 j n2 cc n2,
and the consolation thereof, But though this Ordinance of Marriage aptly minds us of, and leads us to consider and press after the further understanding and enjoyment of these things;
and the consolation thereof, But though this Ordinance of Marriage aptly minds us of, and leads us to Consider and press After the further understanding and enjoyment of these things;
cc dt n1 av, cc-acp cs d n1 pp-f n1 av-j vvz pno12 pp-f, cc vvz pno12 pc-acp vvi cc vvi p-acp dt jc n1 cc n1 pp-f d n2;
I do not take it here into con• ration, but only those Ordinances of Go• which more directly were appointed 〈 ◊ 〉 and pertain to the Religious Worship• him.
I do not take it Here into con• ration, but only those Ordinances of Go• which more directly were appointed 〈 ◊ 〉 and pertain to the Religious Worship• him.
pns11 vdb xx vvi pn31 av p-acp n1 n1, cc-acp av-j d n2 pp-f np1 r-crq n1 av-j vbdr vvn 〈 sy 〉 cc vvi p-acp dt j np1 pno31.
Out of which too I exclude tha• 〈 ◊ 〉 the Sabbath, and that of the Tree of Life (if it might be so called) as institute• and given in Paradise before the fall,
Out of which too I exclude tha• 〈 ◊ 〉 the Sabbath, and that of the Tree of Life (if it might be so called) as institute• and given in Paradise before the fallen,
av pp-f r-crq av pns11 vvi n1 〈 sy 〉 dt n1, cc d pp-f dt n1 pp-f n1 (cs pn31 vmd vbi av vvn) p-acp n1 cc vvn p-acp n1 p-acp dt n1,
for confirming the minds of Idolaters (through Gods just and severe judgements) in their impietie• which they (having rejected the light of his truth) had given themselves up to Such as the going or removing of certain mages, which Aeneas is said to have •rought from Troy and Ascanius, to have hurried from Lavinium to Alba, from which place it's recorded in the Heathen Histories, that they went twice of them•ves, without any visible appearing hand of man to carry them.
for confirming the minds of Idolaters (through God's just and severe Judgments) in their impietie• which they (having rejected the Light of his truth) had given themselves up to Such as the going or removing of certain mages, which Aeneas is said to have •rought from Troy and Ascanius, to have hurried from Lavinium to Alba, from which place it's recorded in the Heathen Histories, that they went twice of them•ves, without any visible appearing hand of man to carry them.
as it was also foretold by our Saviour and his Apostles, that Antichrist should do such things for hardning his followers, that they might be damned that believed not the truth, but had pleasure in unrighteousness.
as it was also foretold by our Saviour and his Apostles, that Antichrist should do such things for hardening his followers, that they might be damned that believed not the truth, but had pleasure in unrighteousness.
c-acp pn31 vbds av vvn p-acp po12 n1 cc po31 n2, cst np1 vmd vdi d n2 p-acp vvg po31 n2, cst pns32 vmd vbi vvn cst vvd xx dt n1, cc-acp vhd n1 p-acp n1.
for the confirmation of the truth of his Doctrine. And first I shall begin with his Ordinances. SECT. 2. That Christ was, and is the foundation all Ordinances appointed to fallen 〈 ◊ 〉 for his Worship of God;
for the confirmation of the truth of his Doctrine. And First I shall begin with his Ordinances. SECT. 2. That christ was, and is the Foundation all Ordinances appointed to fallen 〈 ◊ 〉 for his Worship of God;
p-acp dt n1 pp-f dt n1 pp-f po31 n1. cc ord pns11 vmb vvi p-acp po31 n2. n1. crd cst np1 vbds, cc vbz dt n1 d n2 vvn p-acp vvn 〈 sy 〉 c-acp po31 n1 pp-f np1;
and should have been the 〈 ◊ 〉 and life of man as so, had he stood, 〈 ◊ 〉 else as he was in the Divine foreknowled• of God to come in the flesh for fall• man:
and should have been the 〈 ◊ 〉 and life of man as so, had he stood, 〈 ◊ 〉 Else as he was in the Divine foreknowled• of God to come in the Flesh for fall• man:
cc vmd vhi vbn dt 〈 sy 〉 cc n1 pp-f n1 c-acp av, vhd pns31 vvn, 〈 sy 〉 av c-acp pns31 vbds p-acp dt j-jn n1 pp-f np1 pc-acp vvi p-acp dt n1 p-acp n1 n1:
but certainly they were not found• upon any promise of Christ to come, an• suffer for us, man as then not having sinn• Nor were they therefore ordained of God to mind us of him,
but Certainly they were not found• upon any promise of christ to come, an• suffer for us, man as then not having sinn• Nor were they Therefore ordained of God to mind us of him,
cc-acp av-j pns32 vbdr xx n1 p-acp d n1 pp-f np1 pc-acp vvi, n1 vvb p-acp pno12, n1 c-acp cs xx vhg n1 ccx vbr pns32 av vvn pp-f np1 pc-acp vvi pno12 pp-f pno31,
Goodness of God his Maker, should have been acknowledged, and his blessings sought, as in Praisings of him, •hansgivings, Invocations, &c. in which also he might have been in the power of God,
goodness of God his Maker, should have been acknowledged, and his blessings sought, as in Praisings of him, •hansgivings, Invocations, etc. in which also he might have been in the power of God,
and his Word, and Spirit, the immediate Offerer and Priest himself, a• should not have had need of a Mediato• but being fallen, the case was, and is altered.
and his Word, and Spirit, the immediate Offerer and Priest himself, a• should not have had need of a Mediato• but being fallen, the case was, and is altered.
cc po31 n1, cc n1, dt j n1 cc n1 px31, n1 vmd xx vhi vhn n1 pp-f dt np1 p-acp vbg vvn, dt n1 vbds, cc vbz vvn.
and that makes, or hath mad• peace and attonement for us, and hath thereby power and authority to present our suits and services, and to be our Righteousness;
and that makes, or hath mad• peace and atonement for us, and hath thereby power and Authority to present our suits and services, and to be our Righteousness;
cc d vvz, cc vhz n1 n1 cc n1 p-acp pno12, cc vhz av n1 cc n1 pc-acp vvi po12 n2 cc n2, cc pc-acp vbi po12 n1;
and as the Seed of Abraham to bring in blessing to all the Nations and Families of the Earth (or rather Christ as so promised) was the ground and foundation of those Ordinances, appointed in those first Ages before his coming ▪ And the exhibition and actual appearance of him, the ground and basis of those we have since:
and as the Seed of Abraham to bring in blessing to all the nations and Families of the Earth (or rather christ as so promised) was the ground and Foundation of those Ordinances, appointed in those First Ages before his coming ▪ And the exhibition and actual appearance of him, the ground and basis of those we have since:
cc c-acp dt n1 pp-f np1 pc-acp vvi p-acp n1 p-acp d dt n2 cc n2 pp-f dt n1 (cc av-c np1 c-acp av vvn) vbds dt n1 cc n1 pp-f d n2, vvn p-acp d ord n2 p-acp po31 n-vvg ▪ cc dt n1 cc j n1 pp-f pno31, dt n1 cc n1 pp-f d pns12 vhb a-acp:
only differently according to the different times and dispensations of the knowledge of his coming those that were before his coming, represented him as then yet to come, and 〈 ◊ 〉 one that should in his coming mak• attonement for us by his blood;
only differently according to the different times and dispensations of the knowledge of his coming those that were before his coming, represented him as then yet to come, and 〈 ◊ 〉 one that should in his coming mak• atonement for us by his blood;
av-j av-j vvg p-acp dt j n2 cc n2 pp-f dt n1 pp-f po31 n-vvg d cst vbdr p-acp po31 n-vvg, vvn pno31 a-acp av av pc-acp vvi, cc 〈 sy 〉 pi cst vmd p-acp po31 j-vvg n1 n1 p-acp pno12 p-acp po31 n1;
•ay rather in pointing to, or witnessing of Christ, they all restifie of us, and against us, that we are sinners and condemned creatures 〈 ◊ 〉 our selves,
•ay rather in pointing to, or witnessing of christ, they all restifie of us, and against us, that we Are Sinners and condemned creatures 〈 ◊ 〉 our selves,
vvb av-c p-acp vvg p-acp, cc vvg pp-f np1, pns32 d vvi pp-f pno12, cc p-acp pno12, cst pns12 vbr n2 cc j-vvn n2 〈 sy 〉 po12 n2,
yea our fall and misery so •reat, and our case so desperate, that all •he creatures in Heaven and Earth too, were too weak and worthless to releive us:
yea our fallen and misery so •reat, and our case so desperate, that all •he creatures in Heaven and Earth too, were too weak and worthless to relieve us:
uh po12 n1 cc n1 av j, cc po12 n1 av j, cst d j n2 p-acp n1 cc n1 av, vbdr av j cc j pc-acp vvi pno12:
yea, this first is co•firmed too by the second, viz. 2. That the all witness to Christ and the grace of G• in him, which appears in the very na• of the Rites and Acts of Worship req• red in them, intimatoly preaching (〈 ◊ 〉 signifying an acknowledgement of) m• fall and misery,
yea, this First is co•firmed too by the second, viz. 2. That the all witness to christ and the grace of G• in him, which appears in the very na• of the Rites and Acts of Worship req• read in them, intimatoly preaching (〈 ◊ 〉 signifying an acknowledgement of) m• fallen and misery,
uh, d ord vbz vvn av p-acp dt ord, n1 crd cst dt d n1 p-acp np1 cc dt n1 pp-f n1 p-acp pno31, r-crq vvz p-acp dt j n1 pp-f dt n2 cc n2 pp-f n1 n1 j-jn p-acp pno32, j vvg (〈 sy 〉 vvg dt n1 pp-f) n1 vvi cc n1,
but also it might be to mind them, and us in them, both of their sin and fall• that their 〈 ◊ 〉 should now stand in •eed of •l•athing, for the ends above •entioned;
but also it might be to mind them, and us in them, both of their since and fall• that their 〈 ◊ 〉 should now stand in •eed of •l•athing, for the ends above •entioned;
cc-acp av pn31 vmd vbi p-acp n1 pno32, cc pno12 p-acp pno32, d pp-f po32 n1 cc n1 cst po32 〈 sy 〉 vmd av vvi p-acp n1 pp-f vvg, p-acp dt n2 a-acp vvn;
and 〈 ◊ 〉 a consideration in their cloathing, wo• at once both tend to keep them lowly• their own eyes (contrary to that p• in Apparel that Satan and sin hath n• filled the world with, glorying in 〈 ◊ 〉 badges of our sin and shame,
and 〈 ◊ 〉 a consideration in their clothing, wo• At once both tend to keep them lowly• their own eyes (contrary to that p• in Apparel that Satan and since hath n• filled the world with, glorying in 〈 ◊ 〉 badges of our since and shame,
cc 〈 sy 〉 dt n1 p-acp po32 n1, n1 p-acp a-acp d vvb pc-acp vvi pno32 n1 po32 d n2 (j-jn p-acp d n1 p-acp n1 cst np1 cc n1 vhz n1 vvn dt n1 p-acp, vvg p-acp 〈 sy 〉 n2 pp-f po12 n1 cc n1,
and turn• that into wantonness, that should keep• lowly, in mindfulness of our fall and 〈 ◊ 〉 of Innocensie) and also raise up th• hearts to thankfulness,
and turn• that into wantonness, that should keep• lowly, in mindfulness of our fallen and 〈 ◊ 〉 of Innocensie) and also raise up th• hearts to thankfulness,
cc n1 cst p-acp n1, cst vmd n1 j, p-acp n1 pp-f po12 n1 cc 〈 sy 〉 pp-f n1) cc av vvb a-acp n1 n2 p-acp n1,
〈 ◊ 〉 not that they were the first Sacrifices th• were offered, because the first mention• doubtless they had been accustomed, b• Adam and Eve, and whoever else was 〈 ◊ 〉 to them,
〈 ◊ 〉 not that they were the First Sacrifices th• were offered, Because the First mention• doubtless they had been accustomed, b• Adam and Eve, and whoever Else was 〈 ◊ 〉 to them,
〈 sy 〉 xx cst pns32 vbdr dt ord n2 n1 vbdr vvn, c-acp dt ord n1 av-j pns32 vhd vbn vvn, n1 np1 cc n1, cc r-crq av vbds 〈 sy 〉 pc-acp pno32,
and grown up with them in 〈 ◊ 〉 world (as it appears many were before 〈 ◊ 〉 time) before that fell out that is there 〈 ◊ 〉 lated, to Sacrifice unto God:
and grown up with them in 〈 ◊ 〉 world (as it appears many were before 〈 ◊ 〉 time) before that fell out that is there 〈 ◊ 〉 lated, to Sacrifice unto God:
cc vvn a-acp p-acp pno32 p-acp 〈 sy 〉 n1 (c-acp pn31 vvz d vbdr a-acp 〈 sy 〉 n1) c-acp cst vvd av d vbz a-acp 〈 sy 〉 j-vvn, pc-acp vvi p-acp np1:
And that they also were appo•ed of God to Sacrifice, may appear in th• that Abel is said by saith to have offe• up a more acceptable Sacrifice than C•• But had not Sacrifice been before appoi•ed of God,
And that they also were appo•ed of God to Sacrifice, may appear in th• that Abel is said by Says to have offe• up a more acceptable Sacrifice than C•• But had not Sacrifice been before appoi•ed of God,
and by him, and Gods •acious mind concerning men, through him) been before revealed, what ground could Abel have had of faith to offer in? nor would an Offering upon his own head,
and by him, and God's •acious mind Concerning men, through him) been before revealed, what ground could Abel have had of faith to offer in? nor would an Offering upon his own head,
Both Abels faith then, and Gods acceptance, imply that Sacrifice was Gods Ordinance, and that it was instituted to be an outward solemn profession and exercise of faith;
Both Abel's faith then, and God's acceptance, imply that Sacrifice was God's Ordinance, and that it was instituted to be an outward solemn profession and exercise of faith;
av-d npg1 n1 av, cc ng1 n1, vvb d n1 vbds npg1 n1, cc cst pn31 vbds vvn pc-acp vbi dt j j n1 cc n1 pp-f n1;
Yea, and that God also appointed Sacrifices, as well as approved them, when rightly done, may be gathered from his after appointing Noah, to preserve of clean Beasts and •owls by sevens.
Yea, and that God also appointed Sacrifices, as well as approved them, when rightly done, may be gathered from his After appointing Noah, to preserve of clean Beasts and •owls by sevens.
uh, cc cst np1 av vvn n2, c-acp av c-acp vvn pno32, c-crq av-jn vdn, vmb vbi vvn p-acp png31 p-acp vvg np1, pc-acp vvi pp-f j n2 cc n2 p-acp crd.
and why a sweet savour of rest? Seeing God himself after testifies, that he had no pleasure in Burnt Offerings 〈 ◊ 〉 Sacrifices, the blood of Goats or the 〈 ◊ 〉 of Rams, &c. It could not be,
and why a sweet savour of rest? Seeing God himself After Testifies, that he had no pleasure in Burned Offerings 〈 ◊ 〉 Sacrifices, the blood of Goats or the 〈 ◊ 〉 of Rams, etc. It could not be,
cc c-crq dt j n1 pp-f n1? vvg np1 px31 a-acp vvz, cst pns31 vhd dx n1 p-acp vvn n2 〈 sy 〉 n2, dt n1 pp-f n2 cc dt 〈 sy 〉 pp-f n2, av pn31 vmd xx vbi,
nor was it because they could take away, or make satisfaction for their sins; for it's no• pos• sible the blood of such Creatures should do any such things:
nor was it Because they could take away, or make satisfaction for their Sins; for it's no• pos• sible the blood of such Creatures should do any such things:
ccx vbds pn31 c-acp pns32 vmd vvi av, cc vvi n1 p-acp po32 n2; p-acp pn31|vbz n1 n1 av-j dt n1 pp-f d n2 vmd vdi d d n2:
As with reference to the blood of Christ, to be shed for us, he gave them the blood of those Creatures to make attonement on the Alter for their Souls,
As with Referente to the blood of christ, to be shed for us, he gave them the blood of those Creatures to make atonement on the Altar for their Souls,
and yet more clearly, in that God afterward by Law, more fully appointed them by Moses, and as the Apo••le tells us, to be shadows of good things to come.
and yet more clearly, in that God afterwards by Law, more Fully appointed them by Moses, and as the Apo••le tells us, to be shadows of good things to come.
cc av av-dc av-j, p-acp cst np1 av p-acp n1, av-dc av-j vvd pno32 p-acp np1, cc p-acp dt n1 vvz pno12, pc-acp vbi n2 pp-f j n2 pc-acp vvi.
2. That men might therein joyn together in their worship and acknowledgement of God, and so that a publick worship of him might be kept up in the world, by which men might be instructed to own and acknowledge him successively,
2. That men might therein join together in their worship and acknowledgement of God, and so that a public worship of him might be kept up in the world, by which men might be instructed to own and acknowledge him successively,
crd d n2 vmd av vvi av p-acp po32 n1 cc n1 pp-f np1, cc av cst dt j n1 pp-f pno31 vmd vbi vvn a-acp p-acp dt n1, p-acp r-crq n2 vmd vbi vvn p-acp d cc vvi pno31 av-j,
and how he should bruise the Serpents Head. And to such ends was it delivered over traditionally from Father to Son, to be practised by all Nations, who retained this way of worship till the Messias came,
and how he should bruise the Serpents Head. And to such ends was it Delivered over traditionally from Father to Son, to be practised by all nations, who retained this Way of worship till the Messias Come,
cc c-crq pns31 vmd vvi dt ng1 n1 cc p-acp d n2 vbds pn31 vvn a-acp av-j p-acp n1 p-acp n1, pc-acp vbi vvn p-acp d n2, r-crq vvd d n1 pp-f n1 p-acp dt np1 vvd,
and as they multiplied gods to themselves, so they invented, and brought in new Rites and Ceremonies to those devised or supposed gods, according as their own fancies and Satan •ed them;
and as they multiplied God's to themselves, so they invented, and brought in new Rites and Ceremonies to those devised or supposed God's, according as their own fancies and Satan •ed them;
cc c-acp pns32 vvd n2 p-acp px32, av pns32 vvd, cc vvd p-acp j n2 cc n2 p-acp d vvn cc j-vvn n2, vvg p-acp po32 d n2 cc np1 vvd pno32;
for he appointed them many kinds of Offerings, all pointing to Christ, and to continue till the time of Reformation, by his appearing himself to put away sin by the Sacrifice of Himself for us.
for he appointed them many Kinds of Offerings, all pointing to christ, and to continue till the time of Reformation, by his appearing himself to put away since by the Sacrifice of Himself for us.
c-acp pns31 vvd pno32 d n2 pp-f n2, d vvg p-acp np1, cc pc-acp vvi p-acp dt n1 pp-f n1, p-acp po31 j-vvg px31 pc-acp vvi av n1 p-acp dt n1 pp-f px31 p-acp pno12.
and even in their Sacrificing to God, and according to his Rules prescribed, as to external form, lost the right end and use of it, putting it in the place of Christ,
and even in their Sacrificing to God, and according to his Rules prescribed, as to external from, lost the right end and use of it, putting it in the place of christ,
cc av p-acp po32 vvg p-acp np1, cc vvg p-acp po31 n2 vvn, c-acp p-acp j n1, vvd dt j-jn n1 cc n1 pp-f pn31, vvg pn31 p-acp dt n1 pp-f np1,
so as that God often pronounced against them, that he obhorred and loathed them, and esteemed their Sacrificing an Ox, no better than the killing a Man,
so as that God often pronounced against them, that he obhorred and loathed them, and esteemed their Sacrificing an Ox, no better than the killing a Man,
av c-acp cst np1 av vvn p-acp pno32, cst pns31 vvd cc j-vvn pno32, cc vvd po32 vvg dt n1, av-dx jc cs dt vvg dt n1,
This also we might further note by the way, that at two several times the Gospel was given forth by Word, 〈 ◊ 〉 Sealed by outward Ordinance to 〈 ◊ 〉 whole world universally,
This also we might further note by the Way, that At two several times the Gospel was given forth by Word, 〈 ◊ 〉 Sealed by outward Ordinance to 〈 ◊ 〉 Whole world universally,
np1 av pns12 vmd av-jc vvi p-acp dt n1, cst p-acp crd j n2 dt n1 vbds vvn av p-acp n1, 〈 sy 〉 j-vvn p-acp j n1 pc-acp 〈 sy 〉 j-jn n1 av-j,
1. To Adam and his Family, who 〈 ◊ 〉 by Word and Ordinance (namely 〈 ◊ 〉 curfice) was to deliver it to his Poste• and they thereby to keep the public• knowledgement of it from Father to 〈 ◊ 〉 successively:
1. To Adam and his Family, who 〈 ◊ 〉 by Word and Ordinance (namely 〈 ◊ 〉 curfice) was to deliver it to his Poste• and they thereby to keep the public• knowledgement of it from Father to 〈 ◊ 〉 successively:
crd p-acp np1 cc po31 n1, r-crq 〈 sy 〉 p-acp n1 cc n1 (av 〈 sy 〉 n1) vbds pc-acp vvi pn31 p-acp po31 np1 cc pns32 av pc-acp vvi dt n1 n1 pp-f pn31 p-acp n1 pc-acp 〈 sy 〉 av-j:
even the Sons of God by mixing themselves with Cains Family, and receiving their corruption• proving Nephisms and Apostates from God, the whole World became corrupt from the true Faith and right Worship,
even the Sons of God by mixing themselves with Cains Family, and receiving their corruption• proving Nephisms and Apostates from God, the Whole World became corrupt from the true Faith and right Worship,
av dt n2 pp-f np1 p-acp vvg px32 p-acp np1 n1, cc vvg po32 n1 vvg n2 cc n2 p-acp np1, dt j-jn n1 vvd j p-acp dt j n1 cc j-jn n1,
2. By him (even Noah ) was the right way of faith and worship again pro•gated to all men by Word and Sacri• so as it might have been received and retained by them successively.
2. By him (even Noah) was the right Way of faith and worship again pro•gated to all men by Word and Sacri• so as it might have been received and retained by them successively.
crd p-acp pno31 (av np1) vbds dt j-jn n1 pp-f n1 cc n1 av vvn p-acp d n2 p-acp n1 cc np1 av c-acp pn31 vmd vhi vbn vvn cc vvn p-acp pno32 av-j.
CIrcumcision which was a Religious cutting off the Foreskin of the Flesh, or member of Generation, was the next outward Ordinance then appointed of God to men.
CIrcumcision which was a Religious cutting off the Foreskin of the Flesh, or member of Generation, was the next outward Ordinance then appointed of God to men.
n1 r-crq vbds dt j n-vvg a-acp dt n1 pp-f dt n1, cc n1 pp-f n1, vbds dt ord j n1 av vvn pp-f np1 p-acp n2.
After God 〈 ◊ 〉 made his promise of blessing all Nation in him and his Seed: (In his Seed as 〈 ◊ 〉 person in whom the blessing should 〈 ◊ 〉 and in him,
After God 〈 ◊ 〉 made his promise of blessing all nation in him and his Seed: (In his Seed as 〈 ◊ 〉 person in whom the blessing should 〈 ◊ 〉 and in him,
p-acp np1 〈 sy 〉 vvd po31 n1 pp-f n1 d n1 p-acp pno31 cc po31 n1: (p-acp po31 n1 c-acp 〈 sy 〉 n1 p-acp ro-crq dt n1 vmd 〈 sy 〉 cc p-acp pno31,
yet it was given also further, as the Apostle says, as a si•n and seal of the righteousness of the faith that Abraham had, being yet uncircumcised. And so it was,
yet it was given also further, as the Apostle Says, as a si•n and seal of the righteousness of the faith that Abraham had, being yet uncircumcised. And so it was,
av pn31 vbds vvn av av-jc, p-acp dt n1 vvz, c-acp dt n1 cc n1 pp-f dt n1 pp-f dt n1 cst np1 vhd, vbg av j. cc av pn31 vbds,
as also a Sign of the way of right believing, and coming to be of Abrahams spiritual Seed under the promise of righteousness and •ing, viz. that the way thereto, 〈 ◊ 〉 by attending to,
as also a Signen of the Way of right believing, and coming to be of Abrahams spiritual Seed under the promise of righteousness and •ing, viz. that the Way thereto, 〈 ◊ 〉 by attending to,
c-acp av dt n1 pp-f dt n1 pp-f n-jn vvg, cc vvg pc-acp vbi pp-f npg1 j n1 p-acp dt n1 pp-f n1 cc n1, n1 cst dt n1 av, 〈 sy 〉 p-acp vvg p-acp,
and receiving his faith or doctrine concerning the promised Seed, singly cleaving to him, and letting go all confidence in their natural birth (and what they thereby were) as corrupt and lothsom;
and receiving his faith or Doctrine Concerning the promised Seed, singly cleaving to him, and letting go all confidence in their natural birth (and what they thereby were) as corrupt and loathsome;
cc vvg po31 n1 cc n1 vvg dt j-vvn n1, av-j vvg p-acp pno31, cc vvg vvb d n1 p-acp po32 j n1 (cc r-crq pns32 av vbdr) p-acp j cc j;
nor in any fleshly thing, a Parts, Wisdom, Goodness, Righteousness of their own, &c. which should all be let go for Christ, the promised Seed, that they might by believing the testimony of God concerning him, be made in him,
nor in any fleshly thing, a Parts, Wisdom, goodness, Righteousness of their own, etc. which should all be let go for christ, the promised Seed, that they might by believing the testimony of God Concerning him, be made in him,
or use the weapons of the Flesh, nor by natural and carnal generation, but by the word of God, the simplicity of the faith of Christ to be held forth by him.
or use the weapons of the Flesh, nor by natural and carnal generation, but by the word of God, the simplicity of the faith of christ to be held forth by him.
and therefore he was to instruct (and disciple as it were) all that were under his power and dispose, to circumcise all born in his house, or bought with his mony:
and Therefore he was to instruct (and disciple as it were) all that were under his power and dispose, to circumcise all born in his house, or bought with his money:
cc av pns31 vbds pc-acp vvi (cc n1 c-acp pn31 vbdr) d cst vbdr p-acp po31 n1 cc vvi, pc-acp vvi d vvn p-acp po31 n1, cc vvd p-acp po31 n1:
as none are of the Spi• Seed, but those that suffer the Spiritu• Circumcision in Christ to pass upon the• and so rejecting all fleshly glorying and confidence, do worship God in the Spirit and Truth according to his Faith or Doctrine. It was also,
as none Are of the Spi• Seed, but those that suffer the Spiritu• Circumcision in christ to pass upon the• and so rejecting all fleshly glorying and confidence, do worship God in the Spirit and Truth according to his Faith or Doctrine. It was also,
c-acp pix vbr pp-f dt np1 n1, cc-acp d cst vvb dt np1 n1 p-acp np1 pc-acp vvi p-acp n1 cc av vvg d j vvg cc n1, vdb vvi np1 p-acp dt n1 cc n1 vvg p-acp po31 n1 cc n1. pn31 vbds av,
That in him and in h•• Seed all the Nations should be blessed Gal. 3.8. and that God would give hi• a numerous Seed, especially as to his Spiritual Seed, that should be heirs of the world (the world to come in its renewed state) with him;
That in him and in h•• Seed all the nations should be blessed Gal. 3.8. and that God would give hi• a numerous Seed, especially as to his Spiritual Seed, that should be Heirs of the world (the world to come in its renewed state) with him;
even as David describeth the blessedness of the man to whom the Lord •tes righteousness without works, say〈 ◊ 〉, Blessed is the man whose iniquities are •ven,
even as David Describeth the blessedness of the man to whom the Lord •tes righteousness without works, say〈 ◊ 〉, Blessed is the man whose iniquities Are •ven,
and its Righteousness, is •ant rather by the Apostle) So that by this Ordinance was Sealed both, that that was the Faith and Truth to be believed, by whosoever would come in to them,
and its Righteousness, is •ant rather by the Apostle) So that by this Ordinance was Sealed both, that that was the Faith and Truth to be believed, by whosoever would come in to them,
cc po31 n1, vbz vvn av-c p-acp dt n1) av cst p-acp d n1 vbds vvn av-d, cst d vbds dt n1 cc n1 pc-acp vbi vvn, p-acp r-crq vmd vvi p-acp p-acp pno32,
and that therein is held forth the true Righteousness, and way to Righteousness 〈 ◊ 〉 all Nations, viz. that in so believing God as Abraham did, according to what 〈 ◊ 〉 said of God to us,
and that therein is held forth the true Righteousness, and Way to Righteousness 〈 ◊ 〉 all nations, viz. that in so believing God as Abraham did, according to what 〈 ◊ 〉 said of God to us,
cc cst av vbz vvn av dt j n1, cc n1 p-acp n1 〈 sy 〉 d n2, n1 cst p-acp av vvg np1 p-acp np1 vdd, vvg p-acp r-crq 〈 sy 〉 vvd pp-f np1 p-acp pno12,
but the righteousness of the Faith which he had, being yet uncircumcised) but if they walked in the steps of the Faith of Abraham, which he had before he was Circumcised,
but the righteousness of the Faith which he had, being yet uncircumcised) but if they walked in the steps of the Faith of Abraham, which he had before he was Circumcised,
and so directed and sealed the way to that blessing And this Ordinance was practised from Fathers to Children by Abraham and 〈 ◊ 〉 Seed, both that of the Bond-woman, an• that of the Free,
and so directed and sealed the Way to that blessing And this Ordinance was practised from Father's to Children by Abraham and 〈 ◊ 〉 Seed, both that of the Bondwoman, an• that of the Free,
cc av vvn cc vvd dt n1 p-acp d n1 cc d n1 vbds vvn p-acp n2 p-acp n2 p-acp np1 cc 〈 sy 〉 n1, d d pp-f dt n1, n1 d pp-f dt j,
yea and the Israelites also, th• generality of them, resting in the ou• ward Circumcision, and neglecting th• inward of the Spirit, witnessed and di•ed to by it:
yea and the Israelites also, th• generality of them, resting in the ou• ward Circumcision, and neglecting th• inward of the Spirit, witnessed and di•ed to by it:
uh cc dt np1 av, n1 n1 pp-f pno32, vvg p-acp dt n1 vvb n1, cc vvg n1 j pp-f dt n1, vvn cc vvn p-acp p-acp pn31:
and •ing called there after the Circumcision (as before the Church, in distinction from others, were called the Sons of God) they lifted up themselves by it,
and •ing called there After the Circumcision (as before the Church, in distinction from Others, were called the Sons of God) they lifted up themselves by it,
the heart is uncirumcised, while the car•ality of it, the fleshly wisdom and affection in it obstructs and hinders its perception and reception of Gods grace and truth,
the heart is uncirumcised, while the car•ality of it, the fleshly Wisdom and affection in it obstructs and hinders its perception and reception of God's grace and truth,
dt n1 vbz j, cs dt n1 pp-f pn31, dt j n1 cc n1 p-acp pn31 vvz cc vvz po31 n1 cc n1 pp-f npg1 n1 cc n1,
This I may further add, that that Ordinance, though it sealed the Righteousness of Faith, yet it also obliged to the observation of all such other Laws or Ordinances as were,
This I may further add, that that Ordinance, though it sealed the Righteousness of Faith, yet it also obliged to the observation of all such other Laws or Ordinances as were,
d pns11 vmb av-jc vvi, cst d n1, cs pn31 vvd dt n1 pp-f n1, av pn31 av vvn p-acp dt n1 pp-f d d j-jn n2 cc n2 c-acp vbdr,
And indeed within four hundred years, or little more after this Ordinance of Circumcision, being in Egypt, they there much corrupted themselves from Gods true Faith and Worship, learning the ways of the Egyptians, and defiling themselves with the •minations of their Eyes,
And indeed within four hundred Years, or little more After this Ordinance of Circumcision, being in Egypt, they there much corrupted themselves from God's true Faith and Worship, learning the ways of the egyptians, and defiling themselves with the •minations of their Eyes,
cc av p-acp crd crd n2, cc av-j av-dc p-acp d n1 pp-f n1, vbg p-acp np1, pns32 a-acp d vvd px32 p-acp n2 j n1 cc n1, vvg dt n2 pp-f dt njp2, cc vvg px32 p-acp dt n2 pp-f po32 n2,
PEsech, or the Passover (of which, and of its Institution we read Exo. 12.) •as the next outward and publick Ordinance appointed of God, to be observed 〈 ◊ 〉 them that worshipped him in the Family of Abraham: and that was In•ted upon their Deliverance out of 〈 ◊ 〉 to be Annually,
PEsech, or the Passover (of which, and of its Institution we read Exo. 12.) •as the next outward and public Ordinance appointed of God, to be observed 〈 ◊ 〉 them that worshipped him in the Family of Abraham: and that was In•ted upon their Deliverance out of 〈 ◊ 〉 to be Annually,
vvb, cc dt np1 (pp-f r-crq, cc pp-f po31 n1 pns12 vvb np1 crd) vbds dt ord j cc j n1 vvn pp-f np1, pc-acp vbi vvn 〈 sy 〉 pno32 cst vvd pno31 p-acp dt n1 pp-f np1: cc d vbds vvn p-acp po32 n1 av pp-f 〈 sy 〉 pc-acp vbi av-j,
That it was a Type of Christ, and his Death and Sacrifice, and Mens Redemption thereby from Sin and Satan, the Apostle warrants us to believe, in saying 1 Cor. 5. •. Christ our ••ssover is sacrific• for us.
That it was a Type of christ, and his Death and Sacrifice, and Men's Redemption thereby from since and Satan, the Apostle warrants us to believe, in saying 1 Cor. 5. •. christ our ••ssover is sacrific• for us.
cst pn31 vbds dt n1 pp-f np1, cc po31 n1 cc n1, cc ng2 n1 av p-acp n1 cc np1, dt n1 vvz pno12 pc-acp vvi, p-acp vvg crd np1 crd •. np1 po12 n1 vbz n1 p-acp pno12.
to signifie, As the great Sufferings they had endured in Aegypt, so much more the great and fiery Afflictions that should befall Christ, in his Soul and Body:
to signify, As the great Sufferings they had endured in Egypt, so much more the great and fiery Afflictions that should befall christ, in his Soul and Body:
pc-acp vvi, c-acp dt j n2 pns32 vhd vvn p-acp np1, av av-d av-dc dt j cc j n2 cst vmd vvi np1, p-acp po31 n1 cc n1:
as what we must have endured before in the Body, Math. 26.38, 39. and 27.46. Luk. 22.44. Act. 2.31. 9. They were to sprinkle its Blood upon the Posts of their Doors;
as what we must have endured before in the Body, Math. 26.38, 39. and 27.46. Luk. 22.44. Act. 2.31. 9. They were to sprinkle its Blood upon the Posts of their Doors;
which being sprinkled upon our Consciences, should be as a defence over, and about us; but must not be trod under foot, or counted as a common thing by us,
which being sprinkled upon our Consciences, should be as a defence over, and about us; but must not be trod under foot, or counted as a Common thing by us,
r-crq vbg vvn p-acp po12 n2, vmd vbi p-acp dt n1 a-acp, cc p-acp pno12; cc-acp vmb xx vbi vvn p-acp n1, cc vvn p-acp dt j n1 p-acp pno12,
all that appertained to him, as Crucified for us. He is altogether delectable. Cant. 5.16. 13. They were to Eat it that Night, not to leave of it till the Morning: To signifie.
all that appertained to him, as crucified for us. He is altogether delectable. Cant 5.16. 13. They were to Eat it that Night, not to leave of it till the Morning: To signify.
d cst vvd p-acp pno31, c-acp vvn p-acp pno12. pns31 vbz av j. np1 crd. crd pns32 vbdr pc-acp vvi pn31 d n1, xx pc-acp vvi pp-f pn31 p-acp dt n1: pc-acp vvi.
as also it might signifie, That the Ordinance, and the rest of those shadows of the Law, were but to continue till the day dawned, till Christ appeared, and was Dead, and Raised;
as also it might signify, That the Ordinance, and the rest of those shadows of the Law, were but to continue till the day dawned, till christ appeared, and was Dead, and Raised;
c-acp av pn31 vmd vvi, cst dt n1, cc dt n1 pp-f d n2 pp-f dt n1, vbdr cc-acp pc-acp vvi p-acp dt n1 vvd, c-acp np1 vvd, cc vbds j, cc vvn;
and to have the hope God's Salvation, his Word, as a Staff for our Support; and so to have our Feet shod, with the preparations of the Gospel of Peace;
and to have the hope God's Salvation, his Word, as a Staff for our Support; and so to have our Feet shod, with the preparations of the Gospel of Peace;
cc pc-acp vhi dt n1 npg1 n1, po31 n1, c-acp dt n1 p-acp po12 vvb; cc av pc-acp vhi po12 n2 j, p-acp dt n2 pp-f dt n1 pp-f n1;
so also to signifie, That we ought to keep the remembrance of the Grace of God in Christ, without retaining our Corruptions, either the Corruption of our Natures, which we are to be putting off,
so also to signify, That we ought to keep the remembrance of the Grace of God in christ, without retaining our Corruptions, either the Corruption of our Nature's, which we Are to be putting off,
or be in Christ, whom he hath given for a Covenant to the People, &c. but they must thereto put off their confidence in the Flesh, and its Priviledges:
or be in christ, whom he hath given for a Covenant to the People, etc. but they must thereto put off their confidence in the Flesh, and its Privileges:
cc vbb p-acp np1, r-crq pns31 vhz vvn p-acp dt n1 p-acp dt n1, av p-acp pns32 vmb av vvi a-acp po32 n1 p-acp dt n1, cc po31 n2:
None of them thinking themselves too bad, nor none too high, or good to have their Life by the Faith and Rerembrance of him, and his Sufferings for them.
None of them thinking themselves too bad, nor none too high, or good to have their Life by the Faith and Rerembrance of him, and his Sufferings for them.
pi pp-f pno32 vvg px32 av j, ccx pix av j, cc j pc-acp vhi po32 n1 p-acp dt n1 cc n1 pp-f pno31, cc po31 n2 p-acp pno32.
&c. And therefore may be counted an Ordinance of the Law, and 〈 ◊ 〉 was of continuance in the Church of the Jews; holding forth to them Chris• and the Grace promised,
etc. And Therefore may be counted an Ordinance of the Law, and 〈 ◊ 〉 was of Continuance in the Church of the jews; holding forth to them Chris• and the Grace promised,
av cc av vmb vbi vvn dt n1 pp-f dt n1, cc 〈 sy 〉 vbds pp-f n1 p-acp dt n1 pp-f dt np2; vvg av p-acp pno32 np1 cc dt n1 vvd,
when in the Night, in which he was betrayed, having desirously eaten it with his Disciples he Instituted another, bearing great Analogy and Proportion with it:
when in the Night, in which he was betrayed, having desirously eaten it with his Disciples he Instituted Another, bearing great Analogy and Proportion with it:
as their Seventh Day, or Weekly Sabbath, their Yearly Sabbath, Seventh Year Sabbath and their Seventh Seventh year, or Year of Jubilee. Of which briefly.
as their Seventh Day, or Weekly Sabbath, their Yearly Sabbath, Seventh Year Sabbath and their Seventh Seventh year, or Year of Jubilee. Of which briefly.
c-acp po32 ord n1, cc j n1, po32 j n1, ord n1 n1 cc po32 ord ord n1, cc n1 pp-f n1. pp-f r-crq av-j.
That the Sabbath was afterward appointed for that cause or reason amongst •hers, because God on the Seventh-day •ted from all his Works that he had •ade:
That the Sabbath was afterwards appointed for that cause or reason among •hers, Because God on the Seventh-day •ted from all his Works that he had •ade:
cst dt n1 vbds av vvn p-acp d n1 cc n1 p-acp n2-jn, c-acp np1 p-acp dt n1 vvn p-acp d po31 vvz d pns31 vhd vvn:
It, with others, was appointed for Rest, (as the Word Sabath also signifies, The seventh-day sabbath, that 〈 ◊ 〉 and Beasts might Rest from their Labo• The Seventh year,
It, with Others, was appointed for Rest, (as the Word Sabbath also signifies, The seventh-day Sabbath, that 〈 ◊ 〉 and Beasts might Rest from their Labo• The Seventh year,
pn31, p-acp n2-jn, vbds vvn p-acp n1, (c-acp dt n1 np1 av vvz, dt n1 n1, cst 〈 sy 〉 cc ng1 n1 vvb p-acp po32 np1 dt ord n1,
and so Christ is called too the Rest, wherewith the weary should be made to Rest. And by the Apostle, Christ is said to be, the substance or body of the Sabbaths, Col. 2.16. But more particularly:
and so christ is called too the Rest, wherewith the weary should be made to Rest. And by the Apostle, christ is said to be, the substance or body of the Sabbaths, Col. 2.16. But more particularly:
cc av np1 vbz vvn av dt n1, c-crq dt j vmd vbi vvn p-acp n1 cc p-acp dt n1, np1 vbz vvn pc-acp vbi, dt n1 cc n1 pp-f dt n2, np1 crd. p-acp av-dc av-jn:
and resting in, and upon Christ, I shall ye be holy to me. Isa. 58.13. 2. The Anoual or Yearly Sabbath I •all that day of Expiation, the tenth Day of the seventh Month;
and resting in, and upon christ, I shall you be holy to me. Isaiah 58.13. 2. The Anoual or Yearly Sabbath I •all that day of Expiation, the tenth Day of the seventh Monn;
cc vvg p-acp, cc p-acp np1, pns11 vmb pn22 vbi j p-acp pno11. np1 crd. crd dt j cc j n1 pns11 vmb d n1 pp-f n1, dt ord n1 pp-f dt ord n1;
and the High Priest was by Sacrifice and by entning into the Holy of Holios with the bloud of the Sacrifice to make an atonement for himself and for all the People,
and the High Priest was by Sacrifice and by entning into the Holy of Holios with the blood of the Sacrifice to make an atonement for himself and for all the People,
cc dt j n1 vbds p-acp n1 cc p-acp n1 p-acp dt j pp-f np1 p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 p-acp px31 cc p-acp d dt n1,
first endured by him, and then in the vertues of them presented before the Father in Heaven for the taking away our Sins there, that so mercy might be extended by him to us.
First endured by him, and then in the Virtues of them presented before the Father in Heaven for the taking away our Sins there, that so mercy might be extended by him to us.
ord vvn p-acp pno31, cc av p-acp dt n2 pp-f pno32 vvd p-acp dt n1 p-acp n1 p-acp dt n-vvg av po12 n2 a-acp, cst av n1 vmd vbi vvn p-acp pno31 p-acp pno12.
Both the Bullock for a Sin-offering for Aaron, and the Goats for the People signified Christ bearing and suffering for the sins of those that are Priests to God, the Israel.
Both the Bullock for a Sin-offering for Aaron, and the Goats for the People signified christ bearing and suffering for the Sins of those that Are Priests to God, the Israel.
of God, our Sins, and for the Sins of the People, even of the whole World, 1 Joh. 2.2. the Goat that was slain a Type of him dying for all m• and bearing their Sins in his own B• on the Tree;
of God, our Sins, and for the Sins of the People, even of the Whole World, 1 John 2.2. the Goat that was slave a Type of him dying for all m• and bearing their Sins in his own B• on the Tree;
pp-f np1, po12 n2, cc p-acp dt n2 pp-f dt n1, av pp-f dt j-jn n1, crd np1 crd. dt n1 cst vbds vvn dt n1 pp-f pno31 vvg p-acp d n1 cc vvg po32 n2 p-acp po31 d n1 p-acp dt n1;
and the Scape Goat 〈 ◊ 〉 was sent away, having the Sins of 〈 ◊ 〉 Congregation confessed upon him, another Type of Christ removing and carrying away our Sins by the vertues of his Sacrifice,
and the Escape Goat 〈 ◊ 〉 was sent away, having the Sins of 〈 ◊ 〉 Congregation confessed upon him, Another Type of christ removing and carrying away our Sins by the Virtues of his Sacrifice,
cc dt vvb n1 〈 sy 〉 vbds vvn av, vhg dt n2 pp-f 〈 sy 〉 n1 vvn p-acp pno31, j-jn n1 pp-f np1 vvg cc vvg av po12 n2 p-acp dt n2 pp-f po31 n1,
Yet so as if any man rested not on that day, and afflicted 〈 ◊ 〉 his Soul, he was cut off from his People, deprived of the benefit of that geners ▪ Atonement or Expiation, as signifying that the way for men to enjoy the bene•t of the general Atonement or Purgation of Sins made by Christ, is to own and confess their Sins,
Yet so as if any man rested not on that day, and afflicted 〈 ◊ 〉 his Soul, he was Cut off from his People, deprived of the benefit of that geners ▪ Atonement or Expiation, as signifying that the Way for men to enjoy the bene•t of the general Atonement or Purgation of Sins made by christ, is to own and confess their Sins,
av av c-acp cs d n1 vvd xx p-acp d n1, cc j-vvn 〈 sy 〉 po31 n1, pns31 vbds vvn a-acp p-acp po31 n1, vvn pp-f dt n1 pp-f d n2 ▪ n1 cc n1, p-acp vvg cst dt n1 p-acp n2 pc-acp vvi dt n1 pp-f dt j n1 cc n1 pp-f n2 vvn p-acp np1, vbz p-acp d cc vvi po32 n2,
and for sins of the People (sins of another nature committed willingly by Men in their own persons against the Grace and goodness of God extended to them through him;
and for Sins of the People (Sins of Another nature committed willingly by Men in their own Persons against the Grace and Goodness of God extended to them through him;
cc p-acp n2 pp-f dt n1 (n2 pp-f j-jn n1 vvn av-j p-acp n2 p-acp po32 d n2 p-acp dt n1 cc n1 pp-f np1 vvd p-acp pno32 p-acp pno31;
and he hath obtained power to forgive those other offences after the similitude of Adam's transgression upon their confession of, and turning from them.
and he hath obtained power to forgive those other offences After the similitude of Adam's Transgression upon their Confessi of, and turning from them.
cc pns31 vhz vvn n1 pc-acp vvi d j-jn n2 p-acp dt n1 pp-f npg1 n1 p-acp po32 n1 pp-f, cc vvg p-acp pno32.
and having as it were sprinkled his Bloud upon the Mercyseat (appearing in Heaven as a Lamb that was slain) he is set down on the Right hand of God, expecting till all his Foes be made his footstool, Heb. 9.10, 11, 12, 25, 26. and 10.10, 11, 12, 13, 14. Indeed if any man refuse now in the day of Grace and Atonement to own himself the Sinner,
and having as it were sprinkled his Blood upon the Mercy seat (appearing in Heaven as a Lamb that was slave) he is Set down on the Right hand of God, expecting till all his Foes be made his footstool, Hebrew 9.10, 11, 12, 25, 26. and 10.10, 11, 12, 13, 14. Indeed if any man refuse now in the day of Grace and Atonement to own himself the Sinner,
3. Their Seventh year Sabbath was appointed for rest to the Land, and for release and liberty to Servants and Bondmen as it were a year of rest, so it Typed out the Rest and release from Labour and Sorrow, to be brought in by Christ as before.
3. Their Seventh year Sabbath was appointed for rest to the Land, and for release and liberty to Servants and Bondmen as it were a year of rest, so it Typed out the Rest and release from Labour and Sorrow, to be brought in by christ as before.
crd po32 ord n1 n1 vbds vvn p-acp n1 p-acp dt n1, cc p-acp n1 cc n1 p-acp n2 cc n2 c-acp pn31 vbdr dt n1 pp-f n1, av pn31 vvd av dt n1 cc vvi p-acp n1 cc n1, pc-acp vbi vvn p-acp p-acp np1 c-acp a-acp.
but he that refusing it prefers the service of Sin, Satan, and Mosaical Law above it, shall be given over to serve and perish in his corruptions and legal bondage.
but he that refusing it prefers the service of since, Satan, and Mosaical Law above it, shall be given over to serve and perish in his corruptions and Legal bondage.
cc-acp pns31 cst vvg pn31 vvz dt n1 pp-f n1, np1, cc j n1 p-acp pn31, vmb vbi vvn a-acp pc-acp vvi cc vvi p-acp po31 n2 cc j n1.
which like the Jubilee Trumpet, being founded, proclaims the acceptable year of the Lord, the day of the vengeance of our God (even the vengeance executed upon Christ,
which like the Jubilee Trumpet, being founded, proclaims the acceptable year of the Lord, the day of the vengeance of our God (even the vengeance executed upon christ,
Blessed are the people that know (mind, own, and so take hold of, and prove) that joyfull sound, they shall walk in the light of God's countenance. &c. Psal. 89.15, 16. 2. The general actual Release of all from under the first Death and Judgment to be presented before the Tribunal sear of Christ to be judged anew;
Blessed Are the people that know (mind, own, and so take hold of, and prove) that joyful found, they shall walk in the Light of God's countenance. etc. Psalm 89.15, 16. 2. The general actual Release of all from under the First Death and Judgement to be presented before the Tribunal sear of christ to be judged anew;
vvn vbr dt n1 cst vvb (n1, d, cc av vvb vvb pp-f, cc vvi) d j n1, pns32 vmb vvi p-acp dt n1 pp-f npg1 n1. av np1 crd, crd crd dt j j vvb pp-f d p-acp p-acp dt ord n1 cc n1 pc-acp vbi vvn p-acp dt n1 vvb pp-f np1 pc-acp vbi vvn av;
and of the the Arch-Angel of God; when the seventh Angel sounding the mystery of God, shall be fulfilled, 1 Thess. 4.16. Rev. 10.7. 3. The general restitution of all things spoken of by the Prophets, when the Creature it self shall be delivered from the bondage of Corruption, into the liberty of the Glory of the Sons of God, at the •d Great day of Christ's appearing:
and of the the Arch-Angel of God; when the seventh Angel sounding the mystery of God, shall be fulfilled, 1 Thess 4.16. Rev. 10.7. 3. The general restitution of all things spoken of by the prophets, when the Creature it self shall be Delivered from the bondage of Corruption, into the liberty of the Glory of the Sons of God, At the •d Great day of Christ's appearing:
and the said Liberty, Release, and Restitution proclaimed on the day of Expiation or Atonement. 2. They had also divers Feasts appointed them Monthly and Yearly: as,
and the said Liberty, Release, and Restitution proclaimed on the day of Expiation or Atonement. 2. They had also diverse Feasts appointed them Monthly and Yearly: as,
cc dt j-vvn n1, vvb, cc n1 vvn p-acp dt n1 pp-f n1 cc n1. crd pns32 vhd av j n2 vvd pno32 j cc j: c-acp,
1. They had (Monthly) New Moons, which appear to have been Festivals, 1 Sam. 20.5. times appointed for Sacrificing and gladness, and for the blowing of Trumpets over their Sacrifices, Numb. 10.10. Psal. 81.1, 2, 3. Typifying the renovation of the creature in and by Christ through his vertuous Sacrifice;
1. They had (Monthly) New Moons, which appear to have been Festivals, 1 Sam. 20.5. times appointed for Sacrificing and gladness, and for the blowing of Trumpets over their Sacrifices, Numb. 10.10. Psalm 81.1, 2, 3. Typifying the renovation of the creature in and by christ through his virtuous Sacrifice;
in the faith of which they were to blow their Trumpets, and sing aloud to him with Thanksgiving, thereby also figuring the joy and gladness, the renovation made by Christ, should bring in, Psal. 40.1, 2, 3, 4. Rev. 14.1, 2, 3. Heb. 9 9, 10, 11, 12. Yearly Festivals were their Feast of Passover, First-fruits, and Tabernacles;
in the faith of which they were to blow their Trumpets, and sing aloud to him with Thanksgiving, thereby also figuring the joy and gladness, the renovation made by christ, should bring in, Psalm 40.1, 2, 3, 4. Rev. 14.1, 2, 3. Hebrew 9 9, 10, 11, 12. Yearly Festivals were their Feast of Passover, Firstfruits, and Tabernacles;
p-acp dt n1 pp-f r-crq pns32 vbdr pc-acp vvi po32 n2, cc vvi av p-acp pno31 p-acp n1, av av vvg dt n1 cc n1, dt n1 vvd p-acp np1, vmd vvi p-acp, np1 crd, crd, crd, crd n1 crd, crd, crd np1 crd crd, crd, crd, crd j n2 vbdr po32 n1 pp-f np1, n2, cc n2;
in which besides the Rests required in them (by vertue of which they were also Sabbaths, some days be•nging to them) and the abundance of •crifices then to be offered (which appertained to the Ordinance of Sacrificing, they did solemnly appear and feast before the Lord, rejoycing in the abundance of his goodness, and in the remembrance of the great things he had done for them, providing for,
in which beside the Rests required in them (by virtue of which they were also Sabbaths, Some days be•nging to them) and the abundance of •crifices then to be offered (which appertained to the Ordinance of Sacrificing, they did solemnly appear and feast before the Lord, rejoicing in the abundance of his Goodness, and in the remembrance of the great things he had done for them, providing for,
and feasting their poor Brethren also with them, Neh. 8.10, 11. Exod. 23.14, 15, 16. Levit. 23. which in general led them to behold by Faith the abundance of the Grace to be procured and brought in by Christ, the Feast of Fat things full of Marrow, to be made in Christ for all People.
and feasting their poor Brothers also with them, Neh 8.10, 11. Exod 23.14, 15, 16. Levit. 23. which in general led them to behold by Faith the abundance of the Grace to be procured and brought in by christ, the Feast of Fat things full of Marrow, to be made in christ for all People.
but more fully at the harvest and full income of all the promises, when the Tabernacle of God shall be with men for ever, Rev. 21.4.5, so that these also had their foundation in Christ, and poined at Christ to come.
but more Fully At the harvest and full income of all the promises, when the Tabernacle of God shall be with men for ever, Rev. 21.4.5, so that these also had their Foundation in christ, and poined At christ to come.
cc-acp av-dc av-j p-acp dt n1 cc j n1 pp-f d dt n2, c-crq dt n1 pp-f np1 vmb vbi p-acp n2 c-acp av, n1 crd, av cst d av vhn po32 n1 p-acp np1, cc vvn p-acp np1 pc-acp vvi.
in which they were to exercise themselves till his actual appe•ting, as diverse Washings and Puri••ons, cleansings from uncleanness, as issues, Leprosies, &c. all Typing out the cleansing away of our Sins by the Bloud and Spirit of Christ;
in which they were to exercise themselves till his actual appe•ting, as diverse Washings and Puri••ons, cleansings from uncleanness, as issues, Leprosies, etc. all Typing out the cleansing away of our Sins by the Blood and Spirit of christ;
p-acp r-crq pns32 vbdr pc-acp vvi px32 p-acp po31 j n-vvg, c-acp j n2-vvg cc n2, n2 p-acp n1, c-acp n2, n2, av d vvg av dt vvg av pp-f po12 n2 p-acp dt n1 cc n1 pp-f np1;
and then to be mixed with clean Water, and by a clean Person, with Hyssop, to be sprinkled upon the unclean for the cleansing of him, &c. which Water and way of Purification was prepared for all the Congregation;
and then to be mixed with clean Water, and by a clean Person, with Hyssop, to be sprinkled upon the unclean for the cleansing of him, etc. which Water and Way of Purification was prepared for all the Congregation;
cc av pc-acp vbi vvn p-acp j n1, cc p-acp dt j n1, p-acp n1, pc-acp vbi vvn p-acp dt j p-acp dt vvg pp-f pno31, av r-crq n1 cc n1 pp-f n1 vbds vvn p-acp d dt n1;
and to be cut off from the Congregation, vers. 9.20, 21. and evident Type and instruction, that in and by Christ his sufferings and Sacrifice, there is provided for men generally a way of cleansing their Consciences and Spirits from sin, both guilt and filth of it,
and to be Cut off from the Congregation, vers. 9.20, 21. and evident Type and instruction, that in and by christ his sufferings and Sacrifice, there is provided for men generally a Way of cleansing their Consciences and Spirits from since, both guilt and filth of it,
cc pc-acp vbi vvn a-acp p-acp dt n1, fw-la. crd, crd cc j n1 cc n1, cst p-acp cc p-acp np1 po31 n2 cc n1, pc-acp vbz vvn p-acp n2 av-j dt n1 pp-f vvg po32 n2 cc n2 p-acp n1, d n1 cc n1 pp-f pn31,
namely the Faith of the Son of God, the truth concerning him, as given forth by him in his Spirit in the opening and bringing to mind his Death and Sufferings for us,
namely the Faith of the Son of God, the truth Concerning him, as given forth by him in his Spirit in the opening and bringing to mind his Death and Sufferings for us,
av dt n1 pp-f dt n1 pp-f np1, dt n1 vvg pno31, c-acp vvn av p-acp pno31 p-acp po31 n1 p-acp dt n-vvg cc vvg pc-acp vvi po31 n1 cc n2 p-acp pno12,
as for offering Sacrifices and burning Incense (which burning of Incense was also a Type of Christ's Meditation by way of Intercession) were clearly Types of Christ, as the Spiritual place of our Worship,
as for offering Sacrifices and burning Incense (which burning of Incense was also a Type of Christ's Meditation by Way of Intercession) were clearly Types of christ, as the Spiritual place of our Worship,
the Golden Candlest, and Table of Shew-bread, figured him the light and food of the Soul. The Altar of Incense shewed him to be the perfumer of our Prayers and Services,
the Golden Candlestick, and Table of Shewbread, figured him the Light and food of the Soul. The Altar of Incense showed him to be the perfumer of our Prayers and Services,
Yea, he is the High Priest in the Holy of Holies with the Names of the Tribes of Israel upon his shoulders, bearing and presenting them before God for ever;
Yea, he is the High Priest in the Holy of Holies with the Names of the Tribes of Israel upon his shoulders, bearing and presenting them before God for ever;
Thought yet he hath also appointed us some 〈 ◊ 〉 outward Ordinances of Worship, to •serve to and amongst ourselves and others, a lively remembrance of Gods grace in him towards us:
Thought yet he hath also appointed us Some 〈 ◊ 〉 outward Ordinances of Worship, to •serve to and among ourselves and Others, a lively remembrance of God's grace in him towards us:
n1 av pns31 vhz av vvn pno12 d 〈 sy 〉 j n2 pp-f n1, pc-acp vvi p-acp cc p-acp px12 cc n2-jn, dt j n1 pp-f npg1 n1 p-acp pno31 p-acp pno12:
Baptism, as to the outward act of it, is a dipping or plunging into, or washing with water into the Name, that is to the belief and confession of the Doctrine of Christ,
Baptism, as to the outward act of it, is a dipping or plunging into, or washing with water into the Name, that is to the belief and Confessi of the Doctrine of christ,
and are distinctly mentioned in the Commission given by Christ for Baptism after his Resurrection. The outward act of Baptising was pra••ed before amongst the Jews upon di•ers occasions;
and Are distinctly mentioned in the Commission given by christ for Baptism After his Resurrection. The outward act of Baptizing was pra••ed before among the jews upon di•ers occasions;
but it was first appointed of God, as an Ordinance for manifesting and witnessing to Christ come in the flesh, to John the Son of Zachary, forerunner of Christ, called thence John the Baptist, or Baptizer, who was not that Light of men,
but it was First appointed of God, as an Ordinance for manifesting and witnessing to christ come in the Flesh, to John the Son of Zachary, forerunner of christ, called thence John the Baptist, or Baptizer, who was not that Light of men,
cc-acp pn31 vbds ord vvn pp-f np1, c-acp dt n1 p-acp vvg cc vvg p-acp np1 vvb p-acp dt n1, pc-acp np1 dt n1 pp-f np1, n1 pp-f np1, vvd av np1 dt np1, cc np1, r-crq vbds xx d n1 pp-f n2,
and filling up the Valsies by elevating mens minds to higher thoughts of God and his goodness to them that were ready to fink in fight of their own sinfulness and worthlesness, preached Jesus to them,
and filling up the Valsies by elevating men's minds to higher thoughts of God and his Goodness to them that were ready to fink in fight of their own sinfulness and worthlessness, preached jesus to them,
cc vvg a-acp dt n2 p-acp j-vvg ng2 n2 p-acp jc n2 pp-f np1 cc po31 n1 p-acp pno32 cst vbdr j pc-acp vvi p-acp n1 pp-f po32 d n1 cc n1, vvd np1 p-acp pno32,
and 〈 ◊ 〉 further instruction of them in his Doctrin• washed them in Water unto repentance, saying they should believe in him that came after him, in whom they should find forgiveness of their sins,
and 〈 ◊ 〉 further instruction of them in his Doctrin• washed them in Water unto Repentance, saying they should believe in him that Come After him, in whom they should find forgiveness of their Sins,
So that that Ordinance did not witness men to be holy, righteous, penitent, believers or the like (though men in coming to it, desiring or yeilding to it, did (at least intimately) profess some desire after God, belief of the Doctrine Preached,
So that that Ordinance did not witness men to be holy, righteous, penitent, believers or the like (though men in coming to it, desiring or yielding to it, did (At least intimately) profess Some desire After God, belief of the Doctrine Preached,
av cst d n1 vdd xx vvi n2 pc-acp vbi j, j, j-jn, n2 cc dt j (cs n2 p-acp vvg p-acp pn31, vvg cc vvg p-acp pn31, vdd (p-acp ds av-j) vvb d n1 p-acp np1, n1 pp-f dt n1 vvn,
whence we find some confessing their sins, and others professing their faith) nay, on the contrary, it intimately testified of men, that they are naturally,
whence we find Some confessing their Sins, and Others professing their faith) nay, on the contrary, it intimately testified of men, that they Are naturally,
or as in themselves sinners, and so unclean, filthy, unfit for fellowship with God; and therefore need to be washed and cleansed by his grace in Christ:
or as in themselves Sinners, and so unclean, filthy, unfit for fellowship with God; and Therefore need to be washed and cleansed by his grace in christ:
cc c-acp p-acp px32 n2, cc av j, j, j p-acp n1 p-acp np1; cc av vvb pc-acp vbi vvn cc vvn p-acp po31 n1 p-acp np1:
thence it's said also that John, in his Baptizing, was sent that Christ might be made manifest to Israel, not that Israel might be made manifest to Christ, or to John. Yes, thence also Christ after his Resurrection, appointed it as a medium for discipling all the Nations,
thence it's said also that John, in his Baptizing, was sent that christ might be made manifest to Israel, not that Israel might be made manifest to christ, or to John. Yes, thence also christ After his Resurrection, appointed it as a medium for discipling all the nations,
av pn31|vbz vvn av d np1, p-acp po31 vvg, vbds vvn cst np1 vmd vbi vvn j p-acp np1, xx d np1 vmd vbi vvn j p-acp np1, cc p-acp np1 uh, av av np1 p-acp po31 n1, vvd pn31 p-acp dt fw-la p-acp n1 d dt n2,
thence they that are baptized into Christ, have put on Christ, are engaged to let go all other considences and grounds of expecting favour and blessing from God,
thence they that Are baptised into christ, have put on christ, Are engaged to let go all other Coincidences and grounds of expecting favour and blessing from God,
av pns32 cst vbr vvn p-acp np1, vhb vvn p-acp np1, vbr vvn pc-acp vvi vvi d j-jn n2 cc n2 pp-f vvg n1 cc n1 p-acp np1,
and that John admonished and warned others not to rest in any conceits of their fleshly priviledge as their being descended of Abraham, or in their being baptised by him;
and that John admonished and warned Others not to rest in any conceits of their fleshly privilege as their being descended of Abraham, or in their being baptised by him;
cc cst np1 vvn cc vvn n2-jn xx pc-acp vvi p-acp d n2 pp-f po32 j n1 p-acp po32 n1 vvn pp-f np1, cc p-acp po32 vbg j-vvn p-acp pno31;
surely is, because the grace of God in Christ brings Salvation to all Men. There is in Christ help, healing, and blessing, for all the Families of the Earth;
surely is, Because the grace of God in christ brings Salvation to all Men. There is in christ help, healing, and blessing, for all the Families of the Earth;
av-j vbz, c-acp dt n1 pp-f np1 p-acp np1 vvz n1 p-acp d n2. pc-acp vbz p-acp np1 vvi, vvg, cc n1, p-acp d dt n2 pp-f dt n1;
as now it is, though the Fathers passing through the Red Sea, had something of like nature and use (after a sort with it, 1 Cor. 10.2, 3.) yet it is to continue to the Worlds end,
as now it is, though the Father's passing through the Read Sea, had something of like nature and use (After a sort with it, 1 Cor. 10.2, 3.) yet it is to continue to the World's end,
c-acp av pn31 vbz, cs dt n2 vvg p-acp dt j-jn n1, vhd pi pp-f j n1 cc n1 (c-acp dt n1 p-acp pn31, crd np1 crd, crd) av pn31 vbz pc-acp vvi p-acp dt ng1 n1,
or to the appearance of Christ again, as appears Matth. 28.19, 20. in that enjoyning his Disciples to Disciple, Baptizing, &c. he promises his Presence with them to the end of the World.
or to the appearance of christ again, as appears Matthew 28.19, 20. in that enjoining his Disciples to Disciple, Baptizing, etc. he promises his Presence with them to the end of the World.
True, there is no express mention there of Water, but yet that being the known way of baptizing, which the servants of Christ were capable of baptizing in;
True, there is no express mention there of Water, but yet that being the known Way of baptizing, which the Servants of christ were capable of baptizing in;
DOubt cannot be made of this Ordinance, but that Christ is the ground and end of it, seeing he himself did institute it in the Night in which he was betrayed,
DOubt cannot be made of this Ordinance, but that christ is the ground and end of it, seeing he himself did institute it in the Night in which he was betrayed,
after He with his Disciples had observed the Passover, in remembrance of their deliverance out of Egypt, and as a type of his own suffering, presently to follow,
After He with his Disciples had observed the Passover, in remembrance of their deliverance out of Egypt, and as a type of his own suffering, presently to follow,
c-acp pns31 p-acp po31 n2 vhd vvn dt np1, p-acp n1 pp-f po32 n1 av pp-f np1, cc p-acp dt n1 pp-f po31 d n1, av-j pc-acp vvi,
as likewise his taking and blessing the Cup (or Wine) and bidding them drink it, telling them that Cup was the New Testament in his Blood) being also dear significations of his Body broken for 〈 ◊ 〉,
as likewise his taking and blessing the Cup (or Wine) and bidding them drink it, telling them that Cup was the New Testament in his Blood) being also dear significations of his Body broken for 〈 ◊ 〉,
c-acp av po31 n-vvg cc vvg dt n1 (cc n1) cc vvg pno32 vvi pn31, vvg pno32 d n1 vbds dt j n1 p-acp po31 n1) vbg av j-jn n2 pp-f po31 n1 vvn p-acp 〈 sy 〉,
and the love and grace of God, and Christ therein testified towards us, is Drink indeed, fit to exhilerate and chear the heart more than the choisest Wine,
and the love and grace of God, and christ therein testified towards us, is Drink indeed, fit to exhilarate and cheer the heart more than the Choicest Wine,
cc dt n1 cc n1 pp-f np1, cc np1 av vvd p-acp pno12, vbz vvi av, j pc-acp vvi cc vvi dt n1 av-dc cs dt js n1,
Neither doth this Ordinance witness to any goodness in us (though we in eating and drinking together in remembrance of Christ, do therein profess our belief of those things therein set before us,
Neither does this Ordinance witness to any Goodness in us (though we in eating and drinking together in remembrance of christ, do therein profess our belief of those things therein Set before us,
d vdz d n1 vvi p-acp d n1 p-acp pno12 (c-acp pns12 p-acp vvg cc vvg av p-acp n1 pp-f np1, vdb av vvi po12 n1 pp-f d n2 av vvn p-acp pno12,
and so as becomes the grace in the Ordinance set before us, even Communion with the Body and Blood of Christ) that is to say, to have our hearts minding the grace set before us,
and so as becomes the grace in the Ordinance Set before us, even Communion with the Body and Blood of christ) that is to say, to have our hearts minding the grace Set before us,
cc av c-acp vvz dt n1 p-acp dt n1 vvn p-acp pno12, av n1 p-acp dt n1 cc n1 pp-f np1) cst vbz pc-acp vvi, pc-acp vhi po12 n2 vvg dt n1 vvn p-acp pno12,
as well for their amendmendment, as also to vindicate the Society of Worshippers from the scandal of alowing, and tolerating evil doers in their prophaness and evil living.
as well for their amendmendment, as also to vindicate the Society of Worshippers from the scandal of allowing, and tolerating evil doers in their profaneness and evil living.
c-acp av c-acp po32 n1, c-acp av pc-acp vvi dt n1 pp-f n2 p-acp dt n1 pp-f vvg, cc vvg j-jn n2 p-acp po32 n1 cc j-jn n-vvg.
even till he come in the Clouds of Heaven to raise the Dead, and to take his Servants into fellowship with himself, in his Glorious Kingdom, in which they shall be ever with him,
even till he come in the Clouds of Heaven to raise the Dead, and to take his Servants into fellowship with himself, in his Glorious Kingdom, in which they shall be ever with him,
And these two Ordinances, Baptism, and the Supper, are what he hath appointed to us, since his coming in the flesh, to be generally observed and practised by us:
And these two Ordinances, Baptism, and the Supper, Are what he hath appointed to us, since his coming in the Flesh, to be generally observed and practised by us:
cc d crd n2, n1, cc dt n1, vbr r-crq pns31 vhz vvn p-acp pno12, c-acp po31 n-vvg p-acp dt n1, pc-acp vbi av-j vvn cc vvn p-acp pno12:
his Death and Resurrection having put a period (at least as to us Gentiles ) to all the rest before observed by the Jews. As for prayer and thanksgiving,
his Death and Resurrection having put a Period (At least as to us Gentiles) to all the rest before observed by the jews. As for prayer and thanksgiving,
png31 n1 cc n1 vhg vvn dt n1 (p-acp ds c-acp p-acp pno12 np1) p-acp d dt n1 a-acp vvn p-acp dt np2. c-acp p-acp n1 cc n1,
but because these are not instituted with any visible Rites to signifie the Grace of Christ to us (except kneeling and lifting up our hands and eyes to Heaven be judged such which yet are not commanded,
but Because these Are not instituted with any visible Rites to signify the Grace of christ to us (except kneeling and lifting up our hands and eyes to Heaven be judged such which yet Are not commanded,
cc-acp c-acp d vbr xx vvn p-acp d j n2 pc-acp vvi dt n1 pp-f np1 p-acp pno12 (c-acp vvg cc vvg a-acp po12 n2 cc n2 p-acp n1 vbb vvn d r-crq av vbr xx vvn,
but after I have a little digressed to take notice of the rabuses of these Ordinances, too generally through mistake observable in all ages, I shall speak a little of the other way of Gods witnessing to his truth,
but After I have a little digressed to take notice of the rabuses of these Ordinances, too generally through mistake observable in all ages, I shall speak a little of the other Way of God's witnessing to his truth,
ZEal is good if it be ordered with discretion, and guided by right judgement and understanding, otherwise it is very hurtful, it being like fire which kept within its bounds,
ZEal is good if it be ordered with discretion, and guided by right judgement and understanding, otherwise it is very hurtful, it being like fire which kept within its bounds,
n1 vbz j cs pn31 vbb vvn p-acp n1, cc vvn p-acp j-jn n1 cc n1, av pn31 vbz av j, pn31 vbg j n1 r-crq vvd p-acp po31 n2,
•ough yet it is the knowledge of Christ, 〈 ◊ 〉 of God, and his love to Mankind in •st, which is the onely true Science in •ich all the Treasures of Wisdom and knowledge are contained;
•ough yet it is the knowledge of christ, 〈 ◊ 〉 of God, and his love to Mankind in •st, which is the only true Science in •ich all the Treasures of Wisdom and knowledge Are contained;
av-d av pn31 vbz dt n1 pp-f np1, 〈 sy 〉 pp-f np1, cc po31 n1 p-acp n1 p-acp n1, r-crq vbz dt j j n1 p-acp j av-d dt n2 pp-f n1 cc n1 vbr vvn;
•pecially the Temple at Jerusalem; ) 〈 ◊ 〉 offering many Sacrifices, burning Inc• and observing the other Ordinances, w• as in all this, the grace of God in Ch• was not so seen, believed,
•pecially the Temple At Jerusalem;) 〈 ◊ 〉 offering many Sacrifices, burning Inc• and observing the other Ordinances, w• as in all this, the grace of God in Ch• was not so seen, believed,
av-j dt n1 p-acp np1;) 〈 sy 〉 n-vvg d n2, vvg np1 cc vvg dt j-jn n2, n1 c-acp p-acp d d, dt n1 pp-f np1 p-acp np1 vbds xx av vvn, vvn,
〈 ◊ 〉 〈 ◊ 〉 they sought Righteousness, by, 〈 ◊ 〉 so rested in their Works, about God's •ward Ordinances and Precepts, not •itting themselves to receive the grace God in Christ;
〈 ◊ 〉 〈 ◊ 〉 they sought Righteousness, by, 〈 ◊ 〉 so rested in their Works, about God's •ward Ordinances and Precepts, not •itting themselves to receive the grace God in christ;
〈 sy 〉 〈 sy 〉 pns32 vvd n1, p-acp, 〈 sy 〉 av vvd p-acp po32 vvz, p-acp npg1 j n2 cc n2, xx vvg px32 pc-acp vvi dt n1 np1 p-acp np1;
the Righteousness of •d, that they might have been renewed 〈 ◊ 〉 yet, they ascribed both all Gods 〈 ◊ 〉 abundant Dispensations of Means 〈 ◊ 〉 Ordinances to them, then to others;
the Righteousness of •d, that they might have been renewed 〈 ◊ 〉 yet, they ascribed both all God's 〈 ◊ 〉 abundant Dispensations of Means 〈 ◊ 〉 Ordinances to them, then to Others;
dt n1 pp-f n1, cst pns32 vmd vhi vbn vvn 〈 sy 〉 av, pns32 vvd d d ng1 〈 sy 〉 j n2 pp-f n2 〈 sy 〉 n2 p-acp pno32, av p-acp n2-jn;
thence 〈 ◊ 〉, God I thank thee, that I am not other men are, — or as this Publican, &c. 〈 ◊ 〉 up a conceit of special Grace to •selves, against the true Grace of God, restified in the Gospel;
thence 〈 ◊ 〉, God I thank thee, that I am not other men Are, — or as this Publican, etc. 〈 ◊ 〉 up a conceit of special Grace to •selves, against the true Grace of God, restified in the Gospel;
av 〈 sy 〉, np1 pns11 vvb pno21, cst pns11 vbm xx j-jn n2 vbr, — cc c-acp d n1, av 〈 sy 〉 a-acp dt n1 pp-f j n1 p-acp n2, p-acp dt j n1 pp-f np1, vvn p-acp dt n1;
The way Churching, or imbodying into Socie• and so the Frames and Formes of K•ledge propounded or gathered, by 〈 ◊ 〉 men at the best too generally Preach Precept upon Precept;
The Way Churching, or imbodying into Socie• and so the Frames and Forms of K•ledge propounded or gathered, by 〈 ◊ 〉 men At the best too generally Preach Precept upon Precept;
dt n1 j-vvg, cc vvg p-acp np1 cc av dt n2 cc n2 pp-f n1 vvn cc vvn, p-acp 〈 sy 〉 n2 p-acp dt js av av-j vvb n1 p-acp n1;
and wa• their Hands, &c. according to wh• they teach men to Worship God, •ditions in Doctrine, False Doctrin• opposition to the Testimony of God •ing Jesus Christ;
and wa• their Hands, etc. according to wh• they teach men to Worship God, •ditions in Doctrine, False Doctrin• opposition to the Testimony of God •ing jesus christ;
and given to the Gentiles? Do not men by their outward demeanours, and zeal for Ordinances, •dge themselves God's peculiar Portion, 〈 ◊ 〉 well as the Pharisees of old? and are •ot these the things, about which they •wrangle and Fight,
and given to the Gentiles? Do not men by their outward demeanours, and zeal for Ordinances, •dge themselves God's peculiar Portion, 〈 ◊ 〉 well as the Pharisees of old? and Are •ot these the things, about which they •wrangle and Fight,
cc vvn p-acp dt np1? vdb xx n2 p-acp po32 j n2, cc n1 p-acp n2, vvb px32 npg1 j n1, 〈 sy 〉 uh-av c-acp dt np1 pp-f j? cc vbr vvn d dt n2, p-acp r-crq pns32 vvb cc vvi,
•nessing it to all that are not so regulated, as their Traditions exact? And th• same folly and deceit is in mens Zeal, for and knowing themselves by Opinion• of Truth,
•nessing it to all that Are not so regulated, as their Traditions exact? And th• same folly and deceit is in men's Zeal, for and knowing themselves by Opinion• of Truth,
vvg pn31 p-acp d cst vbr xx av vvn, p-acp po32 n2 vvi? cc n1 d n1 cc n1 vbz p-acp ng2 n1, p-acp cc vvg px32 p-acp np1 pp-f n1,
and make themselves Righteous by them: seeking Righteousness as it were, by Works. Making Christ in effect, nothing but an injoyner and a rewarder of such works;
and make themselves Righteous by them: seeking Righteousness as it were, by Works. Making christ in Effect, nothing but an injoyner and a rewarder of such works;
cc vvi px32 j p-acp pno32: vvg n1 c-acp pn31 vbdr, p-acp vvz. vvg np1 p-acp n1, pix cc-acp dt n1 cc dt n1 pp-f d n2;
yea, and their supposed Acts of Faith, are too often nothing but a kind of work of theirs, a believing through works that is to say, to which they are animated and strengthned, through the sight o• conceit of some good things done by them, or found in them;
yea, and their supposed Acts of Faith, Are too often nothing but a kind of work of theirs, a believing through works that is to say, to which they Are animated and strengthened, through the sighed o• conceit of Some good things done by them, or found in them;
uh, cc po32 j-vvn n2 pp-f n1, vbr av av pix cc-acp dt n1 pp-f n1 pp-f png32, dt vvg p-acp n2 cst vbz pc-acp vvi, p-acp r-crq pns32 vbr vvn cc vvn, p-acp dt n1 n1 n1 pp-f d j n2 vdn p-acp pno32, cc vvd p-acp pno32;
and so conclude this Chapter also. SECT. 10. Of Miracles confirming the Truths of God. MIracles I call those Works and Effects of the power of God, which are beyond,
and so conclude this Chapter also. SECT. 10. Of Miracles confirming the Truths of God. Miracles I call those Works and Effects of the power of God, which Are beyond,
cc av vvb d n1 av. n1. crd pp-f n2 vvg dt n2 pp-f np1. n2 pns11 vvb d vvz cc n2 pp-f dt n1 pp-f np1, r-crq vbr p-acp,
or contrary to the ordinary course of his Providences, in which God •ath at any time more expresly and signally Evidenced, his Presence with his People,
or contrary to the ordinary course of his Providences, in which God •ath At any time more expressly and signally Evidenced, his Presence with his People,
cc j-jn p-acp dt j n1 pp-f po31 n2, p-acp r-crq np1 vhz p-acp d n1 av-dc av-j cc av-j vvn, po31 n1 p-acp po31 n1,
Such were the mighty things wrought by Moses, before Pharaoh, and he Aegyptians; and many things wrought •y Elias and Elisha, and those mentioned 〈 ◊ 〉 Dan. 3. & 6. and the generality of those •ings wrought by Christs Apostles.
Such were the mighty things wrought by Moses, before Pharaoh, and he egyptians; and many things wrought •y Elias and Elisha, and those mentioned 〈 ◊ 〉 Dan. 3. & 6. and the generality of those •ings wrought by Christ Apostles.
d vbdr dt j n2 vvn p-acp np1, p-acp np1, cc pns31 njp2; cc d n2 vvn av-j np1 cc np1, cc d vvn 〈 sy 〉 np1 crd cc crd cc dt n1 pp-f d n2 vvn p-acp npg1 n2.
2. Others had in them something Ty•al or Figurative of Christ, and the grace 〈 ◊ 〉 him, such was the healing the Israelites •ng with Fiery Serpents, by the Brazen •pent.
2. Others had in them something Ty•al or Figurative of christ, and the grace 〈 ◊ 〉 him, such was the healing the Israelites •ng with Fiery Serpents, by the Brazen •pent.
crd ng2-jn vhn p-acp pno32 pi vvi cc j pp-f np1, cc dt n1 〈 sy 〉 pno31, d vbds dt vvg dt np1 vvg p-acp j n2, p-acp dt j n1.
Joh. 2. And the opening the Eyes of the man born Blind, by the Pool of Siloam; which is by Interpretation, Sent. Yea, the most of the Miracles wrought by him,
John 2. And the opening the Eyes of the man born Blind, by the Pool of Siloam; which is by Interpretation, Sent. Yea, the most of the Miracles wrought by him,
1. That they were not at all times, nor ordinarily wrought; for then would they not have been taken for Miracles, but upon some special times, or upon special occasions. As
1. That they were not At all times, nor ordinarily wrought; for then would they not have been taken for Miracles, but upon Some special times, or upon special occasions. As
crd cst pns32 vbdr xx p-acp d n2, ccx av-j vvn; c-acp av vmd pns32 xx vhi vbn vvn p-acp n2, cc-acp p-acp d j n2, cc p-acp j n2. p-acp
and to make his Name known in all the Earth, as he said by Moses, Isa. 63.12, 14. Exod. 9.16. We read of few Miracles before, except we account the preservation of Noah in the Ark, and the Destruction of Sodom, for such;
and to make his Name known in all the Earth, as he said by Moses, Isaiah 63.12, 14. Exod 9.16. We read of few Miracles before, except we account the preservation of Noah in the Ark, and the Destruction of Sodom, for such;
Mat. 11.5, 6. Heb. 2.3, 4. 〈 ◊ 〉 In seting up, or taking to himself from a•ong the Gentiles, a people to be his church, 〈 ◊ 〉 which the residue of men might resort to seek him, Act. 15.3, 4, 12, 14, 15, 16, 17.
Mathew 11.5, 6. Hebrew 2.3, 4. 〈 ◊ 〉 In setting up, or taking to himself from a•ong the Gentiles, a people to be his Church, 〈 ◊ 〉 which the residue of men might resort to seek him, Act. 15.3, 4, 12, 14, 15, 16, 17.
but that they should believe, and have their Faith grounded upon his Doctrine, to which he bare Testimony by those Miracles and gifts of the holy Ghost; as, and when he pleased:
but that they should believe, and have their Faith grounded upon his Doctrine, to which he bore Testimony by those Miracles and Gifts of the holy Ghost; as, and when he pleased:
cc-acp cst pns32 vmd vvi, cc vhb po32 n1 vvn p-acp po31 n1, p-acp r-crq pns31 vvd n1 p-acp d n2 cc n2 pp-f dt j n1; c-acp, cc c-crq pns31 vvd:
and to acquiesce and rest in his Authority and Truth, as Witnessed thereby and not to be doting upon new Signes, to satisfie th• vanity of their Minde;
and to acquiesce and rest in his authority and Truth, as Witnessed thereby and not to be doting upon new Signs, to satisfy th• vanity of their Mind;
cc pc-acp vvi cc vvi p-acp po31 n1 cc n1, c-acp vvn av cc xx pc-acp vbi vvg p-acp j n2, pc-acp vvi n1 n1 pp-f po32 n1;
Matth. 24.22, 23, 24. 2 Thess. 2.9, 10, 11, 12. 5. That though the generality of these Miracles wrought of God, were wrought by his servants and people;
Matthew 24.22, 23, 24. 2 Thess 2.9, 10, 11, 12. 5. That though the generality of these Miracles wrought of God, were wrought by his Servants and people;
implying, that during the day of his patience, He is striving, as it is also asserted, in 1 Pet. 3.19. That Christ by his Spirit, preached to the Spirits of men now in prison: and in Prov. 9.3. That Wisdom cries with, and as well as her maidens unto men, to call them to Christ;
implying, that during the day of his patience, He is striving, as it is also asserted, in 1 Pet. 3.19. That christ by his Spirit, preached to the Spirits of men now in prison: and in Curae 9.3. That Wisdom cries with, and as well as her maidens unto men, to call them to christ;
and having warned of consulting with carnal Reason, flesh and blood in imploying our Talents, or of minding and poring upon things that may discourage us:
and having warned of consulting with carnal Reason, Flesh and blood in employing our Talents, or of minding and poring upon things that may discourage us:
cc vhg vvn pp-f vvg p-acp j n1, n1 cc n1 p-acp vvg po12 n2, cc pp-f vvg cc j-vvg p-acp n2 cst vmb vvi pno12:
Surely it may admonish us, not to be peremptory in our thoughts about them, that may clash with his Revealed Doctrine, the Gospel-truth, which is certainly to be believed as truth by us,
Surely it may admonish us, not to be peremptory in our thoughts about them, that may clash with his Revealed Doctrine, the Gospel truth, which is Certainly to be believed as truth by us,
and conceive, and so holding us close to that Clue, or Thread, let us consider them in, 1. The Distinct kinds of operations, Attributed to God. 2. The manner of his Working, in those kinds of operations. SECT. 2. Of Gods merciful Operations in men by his Grace, preventing them, or his preventing Operations.
and conceive, and so holding us close to that clue, or Thread, let us Consider them in, 1. The Distinct Kinds of operations, Attributed to God. 2. The manner of his Working, in those Kinds of operations. SECT. 2. Of God's merciful Operations in men by his Grace, preventing them, or his preventing Operations.
cc vvi, cc av vvg pno12 av-j p-acp d n1, cc n1, vvb pno12 vvi pno32 p-acp, crd dt j n2 pp-f n2, vvn p-acp np1. crd dt n1 pp-f po31 j-vvg, p-acp d n2 pp-f n2. n1. crd pp-f npg1 j n2 p-acp n2 p-acp po31 n1, vvg pno32, cc po31 vvg n2.
Though its true, he is in some sense NONLATINALPHABET gracious in all his works, Psal. 145.17. Either to those, he works in, and upon, or to others whose good and glory he makes them subservient to.
Though its true, he is in Some sense gracious in all his works, Psalm 145.17. Either to those, he works in, and upon, or to Others whose good and glory he makes them subservient to.
cs po31 j, pns31 vbz p-acp d n1 j p-acp d po31 n2, np1 crd. av-d p-acp d, pns31 vvz p-acp, cc p-acp, cc p-acp n2-jn r-crq j cc n1 pns31 vvz pno32 fw-fr p-acp.
Og the King of Bashan, for his mercy endureth for ever, &c. But in this Distinction, we intend by gracious operations, or operations in mercy; operations of the first:
Og the King of Bashan, for his mercy Endureth for ever, etc. But in this Distinction, we intend by gracious operations, or operations in mercy; operations of the First:
np1 dt n1 pp-f np1, p-acp po31 n1 vvz p-acp av, av p-acp p-acp d n1, pns12 vvb p-acp j n2, cc n2 p-acp n1; n2 pp-f dt ord:
upon which he promises, That if any man hear his Voice, and open to him, He will come in to him, and sup with him. Rev. 3.20. Concerning which preventing Operations, we may find, That they are afforded in, and with the means to all men, according to the means afforded them:
upon which he promises, That if any man hear his Voice, and open to him, He will come in to him, and sup with him. Rev. 3.20. Concerning which preventing Operations, we may find, That they Are afforded in, and with the means to all men, according to the means afforded them:
though by way of consequential, or more special, lightning not all, but them that believe in the Light, and follow him, Joh. 1.9. with 8.12. & 12.46.47.
though by Way of consequential, or more special, lightning not all, but them that believe in the Light, and follow him, John 1.9. with 8.12. & 12.46.47.
cs p-acp n1 pp-f j, cc av-dc j, n1 xx d, cc-acp pno32 cst vvb p-acp dt n1, cc vvi pno31, np1 crd. p-acp crd. cc crd.
and then to the Jews, and such as had the fuller means amongst the Gentiles. SECT. 3. That God afforded those merciful preventing Operations to the Gentiles, with the lesser means afforded them.
and then to the jews, and such as had the fuller means among the Gentiles. SECT. 3. That God afforded those merciful preventing Operations to the Gentiles, with the lesser means afforded them.
cc av p-acp dt np2, cc d c-acp vhd dt jc n2 p-acp dt n2-j. n1. crd cst np1 vvd d j vvg n2 p-acp dt n2-j, p-acp dt jc n2 vvd pno32.
but upon the account of what God had shewed them, and they personally knew and imprisoned in unrighteousness, they shall be silenced and have nothing to say for their own excuse why they did not glorifie God as God, and were not thankful;
but upon the account of what God had showed them, and they personally knew and imprisoned in unrighteousness, they shall be silenced and have nothing to say for their own excuse why they did not Glorify God as God, and were not thankful;
cc-acp p-acp dt n1 pp-f r-crq np1 vhd vvn pno32, cc pns32 av-j vvd cc vvn p-acp n1, pns32 vmb vbi vvn cc vhb pix pc-acp vvi p-acp po32 d n1 c-crq pns32 vdd xx vvi np1 p-acp np1, cc vbdr xx j;
they shall not be able to plead that they had no sufficient means or operation of God in the means to have inabled them so to have glorified him and been thankful, as was expected of them:
they shall not be able to plead that they had no sufficient means or operation of God in the means to have enabled them so to have glorified him and been thankful, as was expected of them:
pns32 vmb xx vbi j pc-acp vvi cst pns32 vhd dx j n2 cc n1 pp-f np1 p-acp dt n2 pc-acp vhi vvn pno32 av pc-acp vhi vvn pno31 cc vbi j, c-acp vbds vvn pp-f pno32:
'tis such a foolishness, or foolish careless heart that perverts men, and brings darkness on them, 〈 ◊ 〉 is yet further cleared in vers. 28. where it's said they liked not to have God in their knowledge,
it's such a foolishness, or foolish careless heart that perverts men, and brings darkness on them, 〈 ◊ 〉 is yet further cleared in vers. 28. where it's said they liked not to have God in their knowledge,
pn31|vbz d dt n1, cc j j n1 cst vvz n2, cc vvz n1 p-acp pno32, 〈 sy 〉 vbz av av-jc vvn p-acp fw-la. crd c-crq pn31|vbz vvd pns32 vvd xx pc-acp vhi np1 p-acp po32 n1,
where it's plain that God so prevented them with some measure of his truth, and such manifestations of himself, as gave them opportunity and capacity of receiving, having,
where it's plain that God so prevented them with Some measure of his truth, and such manifestations of himself, as gave them opportunity and capacity of receiving, having,
c-crq pn31|vbz j cst np1 av vvd pno32 p-acp d n1 pp-f po31 n1, cc d n2 pp-f px31, a-acp vvd pno32 n1 cc n1 pp-f vvg, vhg,
when yet so much was in them as to know that they who do such things as they did, were worthy of death, vers. 32. yea and in Chap. 2.4, 5. It is said, knowest thou not O man (art thou a man and canst be ignorant) that the goodness of God leadeth thee to Repentance.
when yet so much was in them as to know that they who do such things as they did, were worthy of death, vers. 32. yea and in Chap. 2.4, 5. It is said, Knowest thou not O man (art thou a man and Canst be ignorant) that the Goodness of God leads thee to Repentance.
c-crq av av d vbds p-acp pno32 c-acp pc-acp vvi cst pns32 r-crq vdb d n2 c-acp pns32 vdd, vbdr j pp-f n1, fw-la. crd uh cc p-acp np1 crd, crd pn31 vbz vvn, vv2 pns21 xx np1 n1 (n1 pns21 dt n1 cc vm2 vbi j) d dt n1 pp-f np1 vvz pno21 p-acp n1.
yet the opperations of it, yea so as that the Apostle supposes that some of them did or might do by nature (that is without such verbal or written instruction as was afforded to the Jews,
yet the operations of it, yea so as that the Apostle supposes that Some of them did or might do by nature (that is without such verbal or written instruction as was afforded to the jews,
av dt n2 pp-f pn31, uh av c-acp cst dt n1 vvz cst d pp-f pno32 vdd cc vmd vdi p-acp n1 (cst vbz p-acp d j cc j-vvn n1 a-acp vbds vvn p-acp dt np2,
To which passages of the Apostle we might add that in Act. 17.26, 27. signifying Gods nearness to all, that they might feel after him and find him (in some lower degree answering to that of the word, being near to the Jews,
To which passages of the Apostle we might add that in Act. 17.26, 27. signifying God's nearness to all, that they might feel After him and find him (in Some lower degree answering to that of the word, being near to the jews,
and in the mouth, that they may believe and do it) and that of the working of Gods Spirit in the old world, where its said the Spirit of God was striving judging,
and in the Mouth, that they may believe and do it) and that of the working of God's Spirit in the old world, where its said the Spirit of God was striving judging,
cc p-acp dt n1, cst pns32 vmb vvi cc vdb pn31) cc d pp-f dt n-vvg pp-f npg1 n1 p-acp dt j n1, c-crq pn31|vbz vvn dt n1 pp-f np1 vbds vvg vvg,
or reproving in them, Gen. 6.3. compared with 1 Pet. 3.19. where the Spirit of Christ is said to have preached to their spirits, while the long suffering of God waited for them;
or reproving in them, Gen. 6.3. compared with 1 Pet. 3.19. where the Spirit of christ is said to have preached to their spirits, while the long suffering of God waited for them;
but to choose the fear of the Lord brought to them by her that calls them to Repentance, in the light and truth wherewith •he prevents them? What power had Adam standing, to rise from his fall when fallen? Even as much as a living man to rise from the dead when dead;
but to choose the Fear of the Lord brought to them by her that calls them to Repentance, in the Light and truth wherewith •he prevents them? What power had Adam standing, to rise from his fallen when fallen? Even as much as a living man to rise from the dead when dead;
but in the body, namely by them, personally every one in his own body, while here living. SECT. 4. The same shewed with respect to the Jews, and those that have the greater means of grace.
but in the body, namely by them, personally every one in his own body, while Here living. SECT. 4. The same showed with respect to the jews, and those that have the greater means of grace.
cc-acp p-acp dt n1, av p-acp pno32, av-j d pi p-acp po31 d n1, cs av vvg. n1. crd dt d vvd p-acp n1 p-acp dt np2, cc d cst vhb dt jc n2 pp-f n1.
EVident things need less of demonstration to make them manifest, and therefore on the operations and workings of God in the hearts and consciences of men that have more means (such as the Law, Doctrine and Gospel of God) we shall not need much to insist to prove Gods vouchsafement of them, that in the Proverbs above quoted reaches to such also, and includes them principally;
EVident things need less of demonstration to make them manifest, and Therefore on the operations and workings of God in the hearts and Consciences of men that have more means (such as the Law, Doctrine and Gospel of God) we shall not need much to insist to prove God's vouchsafement of them, that in the Proverbs above quoted reaches to such also, and includes them principally;
j n2 vvb dc pp-f n1 pc-acp vvi pno32 vvi, cc av p-acp dt n2 cc n2 pp-f np1 p-acp dt n2 cc n2 pp-f n2 cst vhb dc n2 (d c-acp dt n1, n1 cc n1 pp-f np1) pns12 vmb xx n1 av-d pc-acp vvi pc-acp vvi npg1 n1 pp-f pno32, cst p-acp dt n2 p-acp vvn n2 p-acp d av, cc vvz pno32 av-j;
and Isa. 5. speaks of such more directly, in which God is said to have done so much in his Vineyard (the House of Israel, and the men of Judah ) that he looked it should have brought forth Grapes;
and Isaiah 5. speaks of such more directly, in which God is said to have done so much in his Vineyard (the House of Israel, and the men of Judah) that he looked it should have brought forth Grapes;
cc np1 crd vvz pp-f d dc av-j, p-acp r-crq np1 vbz vvn pc-acp vhi vdn av av-d p-acp po31 n1 (dt n1 pp-f np1, cc dt n2 pp-f np1) cst pns31 vvd pn31 vmd vhi vvn av n2;
nor of gathering out the stones but) in themselves to be expected from them? And so in Ezek. 24. the operations of the Word and Spirit of God preventing men, are fitly resembled by those of the Fire boyling the Water,
nor of gathering out the stones but) in themselves to be expected from them? And so in Ezekiel 24. the operations of the Word and Spirit of God preventing men, Are fitly resembled by those of the Fire boiling the Water,
ccx pp-f vvg av dt n2 p-acp) p-acp px32 pc-acp vbi vvn p-acp pno32? cc av p-acp np1 crd dt n2 pp-f dt n1 cc n1 pp-f np1 vvg n2, vbr av-j vvn p-acp d pp-f dt n1 vvg dt n1,
The like is implied in Isai. 48.16, 17. that God teaches men, and leads them to profit (as all his teachings and leadings tend to profit) and yet they are not taught and led by him;
The like is implied in Isaiah 48.16, 17. that God Teaches men, and leads them to profit (as all his teachings and leadings tend to profit) and yet they Are not taught and led by him;
dt j vbz vvn p-acp np1 crd, crd d np1 vvz n2, cc vvz pno32 pc-acp vvi (c-acp d po31 n2-vvg cc n2-vvg vvb pc-acp vvi) cc av pns32 vbr xx vvn cc vvn p-acp pno31;
and extended through the Man Jesus Christ, Mediator of God and Man) yea and was as one that took off the Yoke from their Jaws, and laid meat before them:
and extended through the Man jesus christ, Mediator of God and Man) yea and was as one that took off the Yoke from their Jaws, and laid meat before them:
cc vvn p-acp dt n1 np1 np1, n1 pp-f np1 cc n1) uh cc vbds a-acp pi cst vvd a-acp dt n1 p-acp po32 n2, cc vvd n1 p-acp pno32:
yet they refused to return, knew not, or took no notice of his healing them, vers. 2.5. they went back, and brake his Bands in peices, and threw his Cords from them:
yet they refused to return, knew not, or took no notice of his healing them, vers. 2.5. they went back, and brake his Bans in Pieces, and threw his Cords from them:
av pns32 vvd pc-acp vvi, vvd xx, cc vvd dx n1 pp-f po31 vvg pno32, fw-la. crd. pns32 vvd av, cc vvd po31 n2 p-acp n2, cc vvd po31 n2 p-acp pno32:
as in Jer. 5.5, 6. & Isal. 2.3. Such Gods preventing operations, and so generally extended, that we may conclude that saying of Esdras true, in 2 Esdr. 7.21. That God hath shewed to men, certainly as they came into the world, what they should do that they might have life;
as in Jer. 5.5, 6. & Isal 2.3. Such God's preventing operations, and so generally extended, that we may conclude that saying of Ezra true, in 2 Ezra 7.21. That God hath showed to men, Certainly as they Come into the world, what they should do that they might have life;
but these being not perswaded, contradicted him, and proposed to themselves vain imaginations, and compassing themselves about with a multitude of sins, said of the Almighty, that he is not,
but these being not persuaded, contradicted him, and proposed to themselves vain Imaginations, and compassing themselves about with a multitude of Sins, said of the Almighty, that he is not,
cc-acp d vbg xx vvn, vvd pno31, cc vvn p-acp px32 j n2, cc vvg px32 p-acp p-acp dt n1 pp-f n2, vvd pp-f dt j-jn, cst pns31 vbz xx,
and not believing his Ordinances, fulfilled not his works, &c. Yea, and Stephen saies they always resisted the Holy Ghost, that did not obey and submit to him:
and not believing his Ordinances, fulfilled not his works, etc. Yea, and Stephen Says they always resisted the Holy Ghost, that did not obey and submit to him:
cc xx vvg po31 n2, vvd xx po31 n2, av uh, cc np1 vvz pno32 av vvd dt j n1, cst vdd xx vvi cc vvi p-acp pno31:
(as we have shewed, he also draws them that refuse to return) and that of his own will he begat us with the word of truth, Jam. 1.18. Eph. 2.1, 4, 5. Joh. 1.12, 13. quickned us when before dead in sin• and trespasses;
(as we have showed, he also draws them that refuse to return) and that of his own will he begat us with the word of truth, Jam. 1.18. Ephesians 2.1, 4, 5. John 1.12, 13. quickened us when before dead in sin• and Trespasses;
(c-acp pns12 vhb vvn, pns31 av vvz pno32 cst vvb pc-acp vvi) cc d pp-f po31 d n1 pns31 vvd pno12 p-acp dt n1 pp-f n1, np1 crd. np1 crd, crd, crd np1 crd, crd vvd pno12 c-crq c-acp j p-acp n1 cc n2;
And all this might be distinctly shewed from Prov. 1.20, 21, 22, 23, 24, 28. with Matth. 13.14, 15. but I forbear to inlarge growing too voluminous. SECT. 5. Of the Concomitant, or accompanying Operations.
And all this might be distinctly showed from Curae 1.20, 21, 22, 23, 24, 28. with Matthew 13.14, 15. but I forbear to enlarge growing too voluminous. SECT. 5. Of the Concomitant, or accompanying Operations.
cc d d vmd vbi av-j vvn p-acp np1 crd, crd, crd, crd, crd, crd p-acp np1 crd, crd p-acp pns11 vvb pc-acp vvi vvg av j. n1. crd pp-f dt n1, cc vvg n2.
or be effectual, as that what he moves to, may be acted and affected, and they not be carried away by violence, either of Satan or corruption therefrom;
or be effectual, as that what he moves to, may be acted and affected, and they not be carried away by violence, either of Satan or corruption therefrom;
cc vbi j, c-acp d r-crq pns31 vvz p-acp, vmb vbi vvn cc vvn, cc pns32 xx vbi vvn av p-acp n1, av-d pp-f np1 cc n1 av;
or rather putting forward their wills, begun to be inclined by his grace preventing them; thence that, we beseech you receive not the grace of God in vain;
or rather putting forward their wills, begun to be inclined by his grace preventing them; thence that, we beseech you receive not the grace of God in vain;
cc av-c vvg av-j po32 n2, vvn pc-acp vbi vvn p-acp po31 n1 vvg pno32; av cst, pns12 vvb pn22 vvb xx dt n1 pp-f np1 p-acp j;
his preventing grace brings a day of salvation, an accepted time through Christs mediating for them, whom God hears and helps in his work and business of Mediation,
his preventing grace brings a day of salvation, an accepted time through Christ mediating for them, whom God hears and helps in his work and business of Mediation,
and he is also present with men in their receiving his grace, assisting and helping them therein against what opposes them, that so they may receive it effectually, and not in vain;
and he is also present with men in their receiving his grace, assisting and helping them therein against what opposes them, that so they may receive it effectually, and not in vain;
cc pns31 vbz av j p-acp n2 p-acp po32 n-vvg po31 n1, vvg cc vvg pno32 av p-acp r-crq vvz pno32, cst av pns32 vmb vvi pn31 av-j, cc xx p-acp j;
God prevented them with his goodness, making a way and liberty for them to depart out of Egypt, and follow him in the Wilderness, exhorting, directing and inciting them to follow hi• against all enemies and discouragements,
God prevented them with his Goodness, making a Way and liberty for them to depart out of Egypt, and follow him in the Wilderness, exhorting, directing and inciting them to follow hi• against all enemies and discouragements,
np1 vvd pno32 p-acp po31 n1, vvg dt n1 cc n1 p-acp pno32 pc-acp vvi av pp-f np1, cc vvi pno31 p-acp dt n1, vvg, vvg cc vvg pno32 pc-acp vvi n1 p-acp d n2 cc n2,
and help and carry them on in their obeying, as is implyed in those Sayings of Paul, Phil. 4.13. 1 C•r. 15.10. I can do all things through Christ, that strengthneth me:
and help and carry them on in their obeying, as is employed in those Sayings of Paul, Philip 4.13. 1 C•r. 15.10. I can do all things through christ, that strengtheneth me:
cc vvi cc vvi pno32 a-acp p-acp po32 vvg, c-acp vbz vvn p-acp d n2-vvg pp-f np1, np1 crd. crd n1. crd. pns11 vmb vdi d n2 p-acp np1, cst vvz pno11:
The secret of the Lord is with them that fear him, and he shall shew them his Covenant, &c. But why should I multiply Expressions here, about seeing all the Promises of more Grace and Blessings, almost are significations of the said operations;
The secret of the Lord is with them that Fear him, and he shall show them his Covenant, etc. But why should I multiply Expressions Here, about seeing all the Promises of more Grace and Blessings, almost Are significations of the said operations;
dt n-jn pp-f dt n1 vbz p-acp pno32 cst vvb pno31, cc pns31 vmb vvi pno32 po31 n1, av p-acp q-crq vmd pns11 vvi n2 av, p-acp vvg d dt vvz pp-f dc n1 cc n2, av vbr n2 pp-f dt j-vvn n2;
A great encouragement to All, to close with, and obey his Truth and Grace. Thus to that distinction of his gracious operations into, preventing, accompanying, and following operations. SECT 7. The said gracious operations, otherwise distinguished.
A great encouragement to All, to close with, and obey his Truth and Grace. Thus to that distinction of his gracious operations into, preventing, accompanying, and following operations. SECT 7. The said gracious operations, otherwise distinguished.
dt j n1 p-acp d, pc-acp vvi p-acp, cc vvi po31 n1 cc n1. av p-acp d n1 pp-f po31 j n2 p-acp, vvg, vvg, cc vvg n2. n1 crd dt j-vvn j n2, av vvn.
and manifestations of his Truth, in, and by those means to, and in them. This kind of operation is often spoken of in the Scriptures: as, Prov. 1.23. Turnye at my reproofs, my arguings, or convinements of you.
and manifestations of his Truth, in, and by those means to, and in them. This kind of operation is often spoken of in the Scriptures: as, Curae 1.23. Turnye At my reproofs, my arguings, or convinements of you.
cc n2 pp-f po31 n1, p-acp, cc p-acp d n2 p-acp, cc p-acp pno32. d n1 pp-f n1 vbz av vvn pp-f p-acp dt n2: c-acp, np1 crd. n1 p-acp po11 n2, po11 n2-vvg, cc n2 pp-f pn22.
or judging in men, Gen. 6.3. Gods standing in the Congregation of the Mighty, Rev. 3.20. and judging among the Gods, How long will ye judge unjustly, and accept the persons of the wicked, Psal. 82.1, 2. Christs standing at the door and knocking. And in this operation, is,
or judging in men, Gen. 6.3. God's standing in the Congregation of the Mighty, Rev. 3.20. and judging among the God's, How long will you judge unjustly, and accept the Persons of the wicked, Psalm 82.1, 2. Christ standing At the door and knocking. And in this operation, is,
cc vvg p-acp n2, np1 crd. npg1 vvg p-acp dt n1 pp-f dt j, n1 crd. cc vvg p-acp dt n2, c-crq av-j vmb pn22 vvi av-j, cc vvi dt n2 pp-f dt j, np1 crd, crd npg1 vvg p-acp dt n1 cc n-vvg. cc p-acp d n1, vbz,
so, as •hey in some measure know, or perceive 〈 ◊ 〉 both which are implyed, in that we •ake to above, Of his preventing opera•ons, Rom. 1.19, 20, 21. Act. 26.18. Opening the eyes of the blind, inlightning men •at come into the World:
so, as •hey in Some measure know, or perceive 〈 ◊ 〉 both which Are employed, in that we •ake to above, Of his preventing opera•ons, Rom. 1.19, 20, 21. Act. 26.18. Opening the eyes of the blind, enlightening men •at come into the World:
their conscience also bearing witness, and their thoughts the mean while accusing or excusing one another, Rom. 2.14, 15. 2. In and by the same light, truth, and spirit, judging, and reproving, or convincing men;
their conscience also bearing witness, and their thoughts the mean while accusing or excusing one Another, Rom. 2.14, 15. 2. In and by the same Light, truth, and Spirit, judging, and reproving, or convincing men;
po32 n1 av vvg n1, cc po32 n2 dt j n1 vvg cc vvg pi j-jn, np1 crd, crd crd p-acp cc p-acp dt d n1, n1, cc n1, vvg, cc vvg, cc j-vvg n2;
yea, those con•cements tend to Conversion, and are •ered to that end, that men might be •verted from the Evils they are con•ced of, and reproved for, to God;
yea, those con•cements tend to Conversion, and Are •ered to that end, that men might be •verted from the Evils they Are con•ced of, and reproved for, to God;
uh, d n2 vvb p-acp n1, cc vbr vvn p-acp d n1, cst n2 vmd vbi vvn p-acp dt n2-jn pns32 vbr vvn pp-f, cc vvd p-acp, p-acp np1;
which also is •plyed, in that wisdome in her reprov• adds; Turn ye in, or at my reproofs, 〈 ◊ 〉 1.23. The goodness of God there• evidenced, leading to Repentance, 〈 ◊ 〉 2.4.
which also is •plyed, in that Wisdom in her reprov• adds; Turn you in, or At my reproofs, 〈 ◊ 〉 1.23. The Goodness of God there• evidenced, leading to Repentance, 〈 ◊ 〉 2.4.
r-crq av vbz vvn, p-acp d n1 p-acp po31 n1 vvz; vvb pn22 p-acp, cc p-acp po11 n2, 〈 sy 〉 crd. dt n1 pp-f np1 n1 vvn, vvg p-acp n1, 〈 sy 〉 crd.
3. A bending, bowing, and inclin• the heart to let go the vanities discov• and reproved, and to turn to God Christ exalted and commended, Psal. 1•. 36.
3. A bending, bowing, and inclin• the heart to let go the vanities discov• and reproved, and to turn to God christ exalted and commended, Psalm 1•. 36.
crd dt n-vvg, vvg, cc n1 dt n1 pc-acp vvi vvi dt n2 n1 cc vvn, cc pc-acp vvi p-acp np1 np1 vvn cc vvn, np1 n1. crd.
thence that complaint of Ephraim, that was brought to •ay, Come let us return to the Lord, &c. 〈 ◊ 〉 Ephraim, what shall I do to thee, — thy goodness is as the morning cloud,
thence that complaint of Ephraim, that was brought to •ay, Come let us return to the Lord, etc. 〈 ◊ 〉 Ephraim, what shall I do to thee, — thy Goodness is as the morning cloud,
and as the •arly dew it goeth away, Hos. 6.1, 2, 3, 4. And, I drew them with the cords of a man, with the bands of love — but, — they refused 〈 ◊ 〉 return.
and as the •arly due it Goes away, Hos. 6.1, 2, 3, 4. And, I drew them with the cords of a man, with the bans of love — but, — they refused 〈 ◊ 〉 return.
and bringing him home to himself, even to his House, Luk. 15.20, 25. And as is asserted, 2 Cor. 6.1, 2. In the excepted time I have heard, In the day of •ation I have helped thee.
and bringing him home to himself, even to his House, Luk. 15.20, 25. And as is asserted, 2 Cor. 6.1, 2. In the excepted time I have herd, In the day of •ation I have helped thee.
3. Then there are Renewing, Rege•rating Operations, which though they 〈 ◊ 〉 initially in the converting operations, •nd the convincing operations tend to •em too,
3. Then there Are Renewing, Rege•rating Operations, which though they 〈 ◊ 〉 initially in the converting operations, •nd the convincing operations tend to •em too,
as presented to the Soul, in that beholding him; (to which, in the Converting Operations also, it is moved and begotten) by the power of the same grace it is strengthned, begot,
as presented to the Soul, in that beholding him; (to which, in the Converting Operations also, it is moved and begotten) by the power of the same grace it is strengthened, begotten,
Ye that have followed me in the Regeneration, when the Son of Man shall sit upon the throne of his glory, shall sit on twelve thrones, &c. Where those words, [ in the Regeneration, ] are so placed,
You that have followed me in the Regeneration, when the Son of Man shall fit upon the throne of his glory, shall fit on twelve thrones, etc. Where those words, [ in the Regeneration, ] Are so placed,
namely, of God, as objectively discovered to us, and looked to, or known by us, (they that know thy Name will trust in thee;) and as efficiently and efficaciously working by his Power, and Spirit in us:
namely, of God, as objectively discovered to us, and looked to, or known by us, (they that know thy Name will trust in thee;) and as efficiently and efficaciously working by his Power, and Spirit in us:
av, pp-f np1, c-acp av-j vvn p-acp pno12, cc vvd p-acp, cc vvn p-acp pno12, (pns32 cst vvb po21 n1 vmb vvi p-acp pno21;) cc c-acp av-j cc av-j vvg p-acp po31 n1, cc n1 p-acp pno12:
for otherwise, Souls after Regeneration falling into actual Sins, or sinful frames, must be Converted from them:) but as I said before, it properly follows, upon the heart turned to behold,
for otherwise, Souls After Regeneration falling into actual Sins, or sinful frames, must be Converted from them:) but as I said before, it properly follows, upon the heart turned to behold,
3. A certain Spiritual inlivening of the Soul in him, and upon him, his mercy, goodness, power, faithfulness, love, &c. and so to an acting in that life, infused and put into it, both towards God, and towards man:
3. A certain Spiritual enlivening of the Soul in him, and upon him, his mercy, Goodness, power, faithfulness, love, etc. and so to an acting in that life, infused and put into it, both towards God, and towards man:
crd dt j j n1 pp-f dt n1 p-acp pno31, cc p-acp pno31, po31 n1, n1, n1, n1, n1, av cc av p-acp dt n-vvg p-acp d n1, vvn cc vvn p-acp pn31, av-d p-acp np1, cc p-acp n1:
the begetting a new judgment, bent and disposition in the Soul, and a new heart, desire, love, affection toward God and Christ? a new will, purpose, and resolution for him;
the begetting a new judgement, bent and disposition in the Soul, and a new heart, desire, love, affection towards God and christ? a new will, purpose, and resolution for him;
dt vvg dt j n1, vvn cc n1 p-acp dt n1, cc dt j n1, n1, n1, n1 p-acp np1 cc np1? dt j n1, n1, cc n1 p-acp pno31;
in which the heart-broken, and disquieted with convincements, reproofs, and fears is healed. 2. A renewing and rectifying the whole man in mind, & judgment, will, and affections, and conversation;
in which the heartbroken, and disquieted with convincements, reproofs, and fears is healed. 2. A renewing and rectifying the Whole man in mind, & judgement, will, and affections, and Conversation;
p-acp r-crq dt j, cc vvd p-acp n2, n2, cc n2 vbz vvn. crd dt vvg cc vvg dt j-jn n1 p-acp n1, cc n1, n1, cc n2, cc n1;
and so healing the passions, fears, cares, anxieties, and griefs of mind, &c. 3. A removing and taking off Wrath and Judgments, that might formerly be inflicted on them for their rebellions or stubbornness against him:
and so healing the passion, fears, Cares, anxieties, and griefs of mind, etc. 3. A removing and taking off Wrath and Judgments, that might formerly be inflicted on them for their rebellions or stubbornness against him:
cc av vvg dt n2, n2, n2, n2, cc n2 pp-f n1, av crd dt n-vvg cc vvg a-acp n1 cc n2, cst vmd av-j vbi vvn p-acp pno32 p-acp po32 n2 cc n1 p-acp pno31:
that he would send them another Comforter, who also, and more fully should comfort them, by leading them into the Truth, (causing them to understand the Truths he now spake to them,) and giving them to know his Presence with them,
that he would send them Another Comforter, who also, and more Fully should Comfort them, by leading them into the Truth, (causing them to understand the Truths he now spoke to them,) and giving them to know his Presence with them,
while he by his Spirit minds men of, and opens to them his Love, Power, Wisdom, Faithfulness, his undertakings for them, promises to them, examples of his goodness,
while he by his Spirit minds men of, and Opens to them his Love, Power, Wisdom, Faithfulness, his undertakings for them, promises to them, Examples of his Goodness,
he raises up, and incourages their hearts, and fills them with assured hope, and consolation. 2 Thess. 2.16, 17. 2 Cor. 4.15, 16, 17, &c. 6. His strengthning and confirming Operations are many of them of the same import, and from the same spring, with his comforting and healing Operations:
he raises up, and encourages their hearts, and fills them with assured hope, and consolation. 2 Thess 2.16, 17. 2 Cor. 4.15, 16, 17, etc. 6. His strengthening and confirming Operations Are many of them of the same import, and from the same spring, with his comforting and healing Operations:
pns31 vvz a-acp, cc vvz po32 n2, cc vvz pno32 p-acp j-vvn n1, cc n1. crd np1 crd, crd crd np1 crd, crd, crd, av crd po31 vvg cc vvg n2 vbr d pp-f pno32 pp-f dt d n1, cc p-acp dt d n1, p-acp po31 vvg cc vvg n2:
therethrough putting courage and resolution, virtue and man-hood as it were, into them, so as to stand it out with patience and magnanimity to the end.
therethrough putting courage and resolution, virtue and manhood as it were, into them, so as to stand it out with patience and magnanimity to the end.
j vvg n1 cc n1, n1 cc n1 c-acp pn31 vbdr, p-acp pno32, av c-acp pc-acp vvi pn31 av p-acp n1 cc n1 p-acp dt n1.
7. His conforming Operations, are of the like nature with his Renewing and healing, and by the same means or mediums, even the beholding the glory of Christ,
7. His conforming Operations, Are of the like nature with his Renewing and healing, and by the same means or mediums, even the beholding the glory of christ,
crd po31 vvg n2, vbr pp-f dt j n1 p-acp po31 vvg cc vvg, cc p-acp dt d n2 cc n2, av dt vvg dt n1 pp-f np1,
Christ will work purely, Physically, (or Hyperphysically rather,) and irresistably, as he wrought in creating things that had no voluntary agency in themselves;
christ will work purely, Physically, (or Hyperphysically rather,) and irresistible, as he wrought in creating things that had no voluntary agency in themselves;
and therefore that such Operations or Workings as tend to these things, are Attributed to him is evident, both in the Writings of the Prophets, and Apostles;
and Therefore that such Operations or Workings as tend to these things, Are Attributed to him is evident, both in the Writings of the prophets, and Apostles;
cc av cst d n2 cc n2 c-acp vvb p-acp d n2, vbr vvn p-acp pno31 vbz j, av-d p-acp dt n2-vvg pp-f dt n2, cc n2;
every good gift, and ever• perfect giving is from above, and comet• down from the Father of Lights, with 〈 … 〉 whom is no variableness, nor shadow o• turning.
every good gift, and ever• perfect giving is from above, and comet• down from the Father of Lights, with 〈 … 〉 whom is no variableness, nor shadow o• turning.
d j n1, cc n1 j vvg vbz p-acp a-acp, cc n1 a-acp p-acp dt n1 pp-f n2, p-acp 〈 … 〉 qo-crq vbz dx n1, ccx n1 n1 vvg.
Surely, those things to deceive• •nd harden, and make men obstinate, and •o blind men, are the works of Satan; •nd how then can they be ascribed to God, •e most holy God, who is of purer eyes •en to behold iniquity;
Surely, those things to deceive• •nd harden, and make men obstinate, and •o blind men, Are the works of Satan; •nd how then can they be ascribed to God, •e most holy God, who is of Purer eyes •en to behold iniquity;
np1, d n2 p-acp n1 n1 vvi, cc vvi n2 j, cc av j n2, vbr dt n2 pp-f np1; vvb q-crq av vmb pns32 vbi vvn p-acp np1, vbb av-ds j np1, r-crq vbz pp-f jc n2 av pc-acp vvi n1;
if he •o work, incite, or frame men unto wick•ness? It would be great iniquity in a •dge or Magistrate, to provoke, incite to, •uch more, to necessitate men to things •idden by the Law, (and yet more, if 〈 ◊ 〉 be a Law, whereof he was Law giver 〈 … 〉.) and then to hang and draw him, •r what he was so the cause himself of:
if he •o work, incite, or frame men unto wick•ness? It would be great iniquity in a •dge or Magistrate, to provoke, incite to, •uch more, to necessitate men to things •idden by the Law, (and yet more, if 〈 ◊ 〉 be a Law, whereof he was Law giver 〈 … 〉.) and then to hang and draw him, •r what he was so the cause himself of:
cs pns31 vdb vvi, vvi, cc vvi n2 p-acp n1? pn31 vmd vbi j n1 p-acp dt n1 cc n1, pc-acp vvi, vvi p-acp, av-d av-dc, p-acp n1 n2 p-acp n2 vvn p-acp dt n1, (cc av av-dc, cs 〈 sy 〉 vbi dt n1, c-crq pns31 vbds n1 n1 〈 … 〉.) cc av pc-acp vvi cc vvi pno31, vvb r-crq pns31 vbds av dt n1 px31 pp-f:
and blinding themselves there against, hardens and blinds them; according to that in Isa. 66.3.4. They have chosen their own ways, and their soul delighteth in their abominations:
and blinding themselves there against, hardens and blinds them; according to that in Isaiah 66.3.4. They have chosen their own ways, and their soul delights in their abominations:
cc vvg px32 a-acp p-acp, vvz cc vvz pno32; vvg p-acp cst p-acp np1 crd. pns32 vhb vvn po32 d n2, cc po32 n1 vvz p-acp po32 n2:
neither were thankful, &c. For this cause God gave them up to vile affections, &c. And even as they did not like to retain God in their Knowledge, God gave them up to a Reprobate mind.
neither were thankful, etc. For this cause God gave them up to vile affections, etc. And even as they did not like to retain God in their Knowledge, God gave them up to a Reprobate mind.
av-dx vbdr j, av p-acp d n1 np1 vvd pno32 a-acp p-acp j n2, av cc av c-acp pns32 vdd xx av-j pc-acp vvi np1 p-acp po32 n1, np1 vvd pno32 a-acp p-acp dt n-jn n1.
yea, and after God had bid Moses work Miracles before him, and the Aegyptians, and shew them some Signes, that God had ••t him to him, on that Message;
yea, and After God had bid Moses work Miracles before him, and the egyptians, and show them Some Signs, that God had ••t him to him, on that Message;
uh, cc p-acp np1 vhd vvn np1 vvb n2 p-acp pno31, cc dt njp2, cc vvi pno32 d n2, cst np1 vhd vvn pno31 p-acp pno31, p-acp d n1;
Chap. 3.10.) Yea, and when God had sent the Third Plague, the Plague of Lice, in which the Magicians could not do so ▪ but confessed it to be the Finger of God;
Chap. 3.10.) Yea, and when God had sent the Third Plague, the Plague of Lice, in which the Magicians could not do so ▪ but confessed it to be the Finger of God;
np1 crd.) uh, cc c-crq np1 vhd vvn dt ord n1, dt n1 pp-f n1, p-acp r-crq dt n2 vmd xx vdi av ▪ cc-acp vvn pn31 pc-acp vbi dt n1 pp-f np1;
Yea, and after the Fifth Judgment upon their Cattle, in which, as in the former, God severed between the Aegyptians, and the Israelites; smiting the Aegyptians Cattel onely,
Yea, and After the Fifth Judgement upon their Cattle, in which, as in the former, God severed between the egyptians, and the Israelites; smiting the egyptians Cattle only,
uh, cc p-acp dt ord n1 p-acp po32 n2, p-acp r-crq, c-acp p-acp dt j, np1 vvn p-acp dt njp2, cc dt np1; vvg dt njp2 n2 av-j,
Aud the like we may say of Sihon King of Heshbon, and the Canaanites, Josh. 11.20. The measure of their Iniquity was now full, so as it was not in Abrahams time; Gen. 15.16.
And the like we may say of Sihon King of Heshbon, and the Canaanites, Josh. 11.20. The measure of their Iniquity was now full, so as it was not in Abrahams time; Gen. 15.16.
cc dt av-j pns12 vmb vvi pp-f np1 n1 pp-f np1, cc dt np2, np1 crd. dt n1 pp-f po32 n1 vbds av j, av c-acp pn31 vbds xx p-acp npg1 n1; np1 crd.
and to break down the fence, that it might be troden down, and to lay it waste, &c. And such a people also were they, of whom he says in Jer. 6.30. Reprobate Silver, shall men call them, because the Lord hath rejected them:
and to break down the fence, that it might be trodden down, and to lay it waste, etc. And such a people also were they, of whom he Says in Jer. 6.30. Reprobate Silver, shall men call them, Because the Lord hath rejected them:
cc pc-acp vvi a-acp dt n1, cst pn31 vmd vbi vvn a-acp, cc pc-acp vvi pn31 vvi, av cc d dt n1 av vbdr pns32, pp-f ro-crq pns31 vvz p-acp np1 crd. j-jn n1, vmb n2 vvi pno32, c-acp dt n1 vhz vvn pno32:
Such as with whom all means had been used, and pains taken to no purpose: the bellows were burnt, the lead consumed in the fire, the founder me•ed in vain;
Such as with whom all means had been used, and pains taken to no purpose: the bellows were burned, the led consumed in the fire, the founder me•ed in vain;
d a-acp p-acp ro-crq d n2 vhd vbn vvn, cc n2 vvn p-acp dx n1: dt n2 vbdr vvn, dt n1 vvn p-acp dt n1, dt n1 vvn p-acp j;
the wicked were not pluckt away Jer. 6.16, 17, 28, 29. And the like may be seen in, Psal. 81.10, 11, 14. Prov. 1.22, 23, 24, 25, &c. Thess. 2.9.10, 11, 12. by an• that will read them. SECT. 3. What that saying of the Apostle, [ That God har lens whom he will;
the wicked were not plucked away Jer. 6.16, 17, 28, 29. And the like may be seen in, Psalm 81.10, 11, 14. Curae 1.22, 23, 24, 25, etc. Thess 2.9.10, 11, 12. by an• that will read them. SECT. 3. What that saying of the Apostle, [ That God Harry lens whom he will;
EXceeding clear it is then, That God Exerciseth those his hardning Operations, onely by way of Judgment and Punishment for former goodness abused, and sinned against:
EXceeding clear it is then, That God Exerciseth those his hardening Operations, only by Way of Judgement and Punishment for former Goodness abused, and sinned against:
vvg av-j pn31 vbz av, cst np1 vvz d po31 vvg n2, av-j p-acp n1 pp-f n1 cc n1 p-acp j n1 vvn, cc vvn p-acp:
which compared with the Hebrew Text, that uses the Word NONLATINALPHABET signifying, to make to stand. Or with the Greek Septuagint, that says, NONLATINALPHABET, I have preserved thee: clearly speaks,
which compared with the Hebrew Text, that uses the Word signifying, to make to stand. Or with the Greek septuagint, that Says,, I have preserved thee: clearly speaks,
and so his comparative hating in that respect some over others, as in the case of Jacob and Esau, nationally considered, forementioned by the Apostle, may be so irrespective is we shewed before,
and so his comparative hating in that respect Some over Others, as in the case of Jacob and Esau, nationally considered, forementioned by the Apostle, may be so irrespective is we showed before,
cc av po31 j vvg p-acp d n1 d p-acp n2-jn, c-acp p-acp dt n1 pp-f np1 cc np1, av-j vvn, vvn p-acp dt n1, vmb vbi av j vbz pns12 vvd a-acp,
1. That God is not ordered or directed by any of his Creatures, askes or receives counsel from none of them what to act or do in any of his dispensations of mercy or judgement;
1. That God is not ordered or directed by any of his Creatures, asks or receives counsel from none of them what to act or do in any of his dispensations of mercy or judgement;
crd cst np1 vbz xx vvn cc vvn p-acp d pp-f po31 n2, vvz cc vvz n1 p-acp pix pp-f pno32 r-crq pc-acp vvi cc vdb p-acp d pp-f po31 n2 pp-f n1 cc n1;
or taught him knowledge, or shewed him the way of understanding? Behold the Nations are as the drop of a Rucket, &c. or as the Apostle, with allusion to the Prophet;
or taught him knowledge, or showed him the Way of understanding? Behold the nations Are as the drop of a Rucket, etc. or as the Apostle, with allusion to the Prophet;
cc vvd pno31 n1, cc vvd pno31 dt n1 pp-f n1? vvb dt n2 vbr p-acp dt n1 pp-f dt n1, av cc a-acp dt n1, p-acp n1 p-acp dt n1;
Shall any teach God knowledge, seeing he judgeth them that 〈 ◊ 〉 on high? as Job saith, No, He doth a• things, not according to others pleasures 〈 ◊ 〉 thoughts,
Shall any teach God knowledge, seeing he Judgeth them that 〈 ◊ 〉 on high? as Job Says, No, He does a• things, not according to Others pleasures 〈 ◊ 〉 thoughts,
vmb d vvi np1 n1, vvg pns31 vvz pno32 cst 〈 sy 〉 a-acp j? c-acp n1 vvz, uh-dx, pns31 vdz n1 n2, xx vvg p-acp n2-jn n2 〈 sy 〉 n2,
but according to the counsel of 〈 ◊ 〉 own will, Rom. 11.34, 35, 36. Job 21.22. Ephes. 1.11. 2. That he hath, and exercises an absolute soveraignty over his Creatures, in judging them in mercy or wrath;
but according to the counsel of 〈 ◊ 〉 own will, Rom. 11.34, 35, 36. Job 21.22. Ephesians 1.11. 2. That he hath, and exercises an absolute sovereignty over his Creatures, in judging them in mercy or wrath;
cc-acp vvg p-acp dt n1 pp-f 〈 sy 〉 d vmb, np1 crd, crd, crd np1 crd. np1 crd. crd cst pns31 vhz, cc n2 dt j n1 p-acp po31 n2, p-acp vvg pno32 p-acp n1 cc n1;
and notwithstanding all their Temple-building, Sacrifices and Services done to him, and works of righteousness of their own wrought by them, were at length for their refusals of Christ and his Doctrine,
and notwithstanding all their Temple-building, Sacrifices and Services done to him, and works of righteousness of their own wrought by them, were At length for their refusals of christ and his Doctrine,
cc p-acp d po32 n1, n2 cc n2 vdn p-acp pno31, cc n2 pp-f n1 pp-f po32 d vvd p-acp pno32, vbdr p-acp n1 p-acp po32 n2 pp-f np1 cc po31 n1,
but even the Gentiles more generally after, and notwithstanding their long going astray, and walking in their own ways, and their many and great abominations, Idolatries, Adulteries,
but even the Gentiles more generally After, and notwithstanding their long going astray, and walking in their own ways, and their many and great abominations, Idolatries, Adulteries,
cc-acp av dt n2-j av-dc av-j a-acp, cc p-acp po32 j vvg av, cc vvg p-acp po32 d n2, cc po32 d cc j n2, n2, n2,
So also the mysteries of the Kingdom of God were hid from the richer, learned and prudent persons of the Jews, that were there through lifted up against God, their riches, prudence, yea or self-righteousness notwithstanding;
So also the Mysteres of the Kingdom of God were hid from the Richer, learned and prudent Persons of the jews, that were there through lifted up against God, their riches, prudence, yea or self-righteousness notwithstanding;
av av dt n2 pp-f dt n1 pp-f np1 vbdr vvn p-acp dt jc, j cc j n2 pp-f dt np2, cst vbdr a-acp a-acp vvd a-acp p-acp np1, po32 n2, n1, uh cc n1 a-acp;
when as poor, fallen, contemptible man, of a far meaner constitution and condition, being made of the dust, was pitied by him, and found mercy with him.
when as poor, fallen, contemptible man, of a Far meaner constitution and condition, being made of the dust, was pitied by him, and found mercy with him.
And therefore in the belief and apprehension of this Soveraignty of God over his Creatures, and liberty to dispose of them, in shewing them mercy, or withdrawing it from them,
And Therefore in the belief and apprehension of this Sovereignty of God over his Creatures, and liberty to dispose of them, in showing them mercy, or withdrawing it from them,
cc av p-acp dt n1 cc n1 pp-f d n1 pp-f np1 p-acp po31 n2, cc n1 pc-acp vvi pp-f pno32, p-acp vvg pno32 n1, cc vvg pn31 p-acp pno32,
the Apostle Paul beat down his body, •d brought it into subjection, least having preached to others, he should himself yet, notwithstanding a chosen Vessel,
the Apostle Paul beatrice down his body, •d brought it into subjection, lest having preached to Others, he should himself yet, notwithstanding a chosen Vessel,
As the Apostle Jude also minds us, that the Lord having •ed his people out of Egypt; yet afterward destroyed those that believed, not that is, did not abide believing,
As the Apostle U^de also minds us, that the Lord having •ed his people out of Egypt; yet afterwards destroyed those that believed, not that is, did not abide believing,
p-acp dt n1 np1 av vvz pno12, cst dt n1 vhg vvn po31 n1 av pp-f np1; av av vvn d cst vvd, xx cst vbz, vdd xx vvi vvg,
yet not believing to sanctifie the Lord before the people at one time, was cut off from entring into the good Land of Promise• his being such a Prophet,
yet not believing to sanctify the Lord before the people At one time, was Cut off from entering into the good Land of Promise• his being such a Prophet,
av xx vvg pc-acp vvi dt n1 p-acp dt n1 p-acp crd n1, vbds vvn a-acp p-acp vvg p-acp dt j n1 pp-f np1 po31 n1 d dt n1,
Thence David also •ing sinned in the matter of Ʋriah, could not, nor durst plead any engagements upon God, to continue his favour to hi• or restore him to it,
Thence David also •ing sinned in the matter of Ʋriah, could not, nor durst plead any engagements upon God, to continue his favour to hi• or restore him to it,
av np1 av vbg vvn p-acp dt n1 pp-f np1, vmd xx, ccx vvd vvi d n2 p-acp np1, pc-acp vvi po31 n1 p-acp n1 cc vvi pno31 p-acp pn31,
as intimately acknowledging therein that he had so broken Covenan• that nothing of his former priviledges of services could plead an exemption from Gods judgement:
as intimately acknowledging therein that he had so broken Covenan• that nothing of his former privileges of services could plead an exemption from God's judgement:
c-acp av-j vvg av cst pns31 vhd av vvn np1 d pix pp-f po31 j n2 pp-f n2 vmd vvi dt n1 p-acp npg1 n1:
or turn it into wantonness, thinking to plead an exemption from those forest judgements (as the Jews were very often apt through mistake to do) because they are his people,
or turn it into wantonness, thinking to plead an exemption from those forest Judgments (as the jews were very often apt through mistake to do) Because they Are his people,
cc vvb pn31 p-acp n1, vvg pc-acp vvi dt n1 p-acp d n1 n2 (c-acp dt np2 vbdr j av j p-acp n1 pc-acp vdi) c-acp pns32 vbr po31 n1,
of because they have formerly believed, obeyed and served him, built him Temples, offered Sacrifices, preached or prayed in his Name, &c. But that all might learn to tremble before him,
of Because they have formerly believed, obeyed and served him, built him Temples, offered Sacrifices, preached or prayed in his Name, etc. But that all might Learn to tremble before him,
a-acp p-acp pns32 vhb av-j vvn, vvn cc vvd pno31, vvd pno31 n2, vvd n2, vvn cc vvd p-acp po31 n1, av p-acp cst d vmd vvi pc-acp vvi p-acp pno31,
and stand• awe of him, and work out their own salvation with fear and trembling, with all lowliness of mind, depending on hi• mercy and grace for their salvation;
and stand• awe of him, and work out their own salvation with Fear and trembling, with all lowliness of mind, depending on hi• mercy and grace for their salvation;
cc n1 n1 pp-f pno31, cc vvi av po32 d n1 p-acp n1 cc j-vvg, p-acp d n1 pp-f n1, vvg p-acp n1 n1 cc n1 p-acp po32 n1;
and that Deut. 29.18, 19, 20. left there should be amongst them man or woman, family or tribe, that shou• turn away, &c. and bless himself in 〈 ◊ 〉 heart and say Tush, I shall have peace (God will not curse me because I am such 〈 ◊ 〉 such a one,
and that Deuteronomy 29.18, 19, 20. left there should be among them man or woman, family or tribe, that shou• turn away, etc. and bless himself in 〈 ◊ 〉 heart and say Tush, I shall have peace (God will not curse me Because I am such 〈 ◊ 〉 such a one,
cc cst np1 crd, crd, crd vvd pc-acp vmd vbi p-acp pno32 n1 cc n1, n1 cc n1, cst n1 vvi av, av cc vvb px31 p-acp 〈 sy 〉 n1 cc vvb uh, pns11 vmb vhi n1 (n1 vmb xx vvi pno11 c-acp pns11 vbm d 〈 sy 〉 d dt pi,
yea, and to that purpose prov•ked them by his writing, to jealousi• Rom. 9.32. with 10.1, 2. & 11.16. 〈 ◊ 〉 seems then that he knew, that it was 〈 ◊ 〉 Gods power to save or destroy them 〈 ◊ 〉 he pleased.
yea, and to that purpose prov•ked them by his writing, to jealousi• Rom. 9.32. with 10.1, 2. & 11.16. 〈 ◊ 〉 seems then that he knew, that it was 〈 ◊ 〉 God's power to save or destroy them 〈 ◊ 〉 he pleased.
uh, cc p-acp d n1 vvd pno32 p-acp po31 n1, p-acp n1 np1 crd. p-acp crd, crd cc crd. 〈 sy 〉 vvz av cst pns31 vvd, cst pn31 vbds 〈 sy 〉 ng1 n1 pc-acp vvi cc vvi pno32 〈 sy 〉 pns31 j-vvn.
Let these considerati•s move us then to stand in awe, and •e heed of presuming upon the account any favours, priviledges, choice of us, 〈 ◊ 〉 promises to us,
Let these considerati•s move us then to stand in awe, and •e heed of presuming upon the account any favours, privileges, choice of us, 〈 ◊ 〉 promises to us,
vvb d n2 vvb pno12 av pc-acp vvi p-acp n1, cc j n1 pp-f vvg p-acp dt n1 d n2, n2, n1 pp-f pno12, 〈 sy 〉 vvz p-acp pno12,
yea, let him that thinks he •nds most surely, and that God is so in•ed to him, that no sin of his can pos•ly make him fail of the Kingdom, take •ed least he fall remembring that which •poken by the Lord in the Prophet E•el, Chap. 33.13.
yea, let him that thinks he •nds most surely, and that God is so in•ed to him, that no since of his can pos•ly make him fail of the Kingdom, take •ed lest he fallen remembering that which •poken by the Lord in the Prophet E•el, Chap. 33.13.
for that is to render vain the sayings of God, as the Devil would have us, that we might look upon the serious Cautions and exhortations grounded thereupon,
for that is to render vain the sayings of God, as the devil would have us, that we might look upon the serious Cautions and exhortations grounded thereupon,
as ridiculous such as theirs would be, that telling us, 〈 ◊ 〉 Noahs Flood come again we shall all b• drowned unless in such an Ark as his was should exhort to get us such Arks, whe• as the foresaid supposition in it self, is of 〈 ◊ 〉 thing not to be feared,
as ridiculous such as theirs would be, that telling us, 〈 ◊ 〉 Noahs Flood come again we shall all b• drowned unless in such an Ark as his was should exhort to get us such Arks, whe• as the foresaid supposition in it self, is of 〈 ◊ 〉 thing not to be feared,
c-acp j d p-acp png32 vmd vbi, cst vvg pno12, 〈 sy 〉 npg1 n1 vvb av pns12 vmb d n1 vvn cs p-acp d dt n1 c-acp png31 vbds vmd vvi pc-acp vvi pno12 d n2, n1 p-acp dt j-vvn n1 p-acp pn31 n1, vbz pp-f 〈 sy 〉 n1 xx pc-acp vbi vvn,
nor possible to fa• out, considering Gods absolute promise to the contrary: they might as well to tha• supposition in Ezek. 33.14. when a wicked man turneth from his wickedness, &c. 〈 ◊ 〉 shall live;
nor possible to fa• out, considering God's absolute promise to the contrary: they might as well to tha• supposition in Ezekiel 33.14. when a wicked man turns from his wickedness, etc. 〈 ◊ 〉 shall live;
as to turn to God from his iniquity? Seeing a ba• tree (as every wicked man is) can bring forth no such good fruit as repentance and turning to God is.
as to turn to God from his iniquity? Seeing a ba• tree (as every wicked man is) can bring forth no such good fruit as Repentance and turning to God is.
c-acp pc-acp vvi p-acp np1 p-acp po31 n1? vvg dt n1 n1 (c-acp d j n1 vbz) vmb vvi av dx d j n1 p-acp n1 cc vvg p-acp np1 vbz.
acknowledging Gods power, (our former believing or doing righteousness notwithstanding) for our rebellions or departures from the way of righteousness, to harden and destroy us.
acknowledging God's power, (our former believing or doing righteousness notwithstanding) for our rebellions or departures from the Way of righteousness, to harden and destroy us.
vvg ng1 n1, (po12 j vvg cc vdg n1 p-acp) p-acp po12 n2 cc n2 p-acp dt n1 pp-f n1, pc-acp vvi cc vvi pno12.
And so in both those senses God might be said to raise up (or as the Hebrew word signifies, cause to stand, preserve and raise out of former judgements) Pharaoh, to shew in him, his power, (his liberty and power to harden,
And so in both those Senses God might be said to raise up (or as the Hebrew word signifies, cause to stand, preserve and raise out of former Judgments) Pharaoh, to show in him, his power, (his liberty and power to harden,
cc av p-acp d d n2 np1 vmd vbi vvn pc-acp vvi a-acp (cc c-acp dt njp n1 vvz, n1 pc-acp vvi, vvb cc vvi av pp-f j n2) np1, pc-acp vvi p-acp pno31, po31 n1, (po31 n1 cc n1 pc-acp vvi,
when and so far as he will harden) and so to make his Name to be declared in all the earth for the admonishing all others to fear and tremble before him,
when and so Far as he will harden) and so to make his Name to be declared in all the earth for the admonishing all Others to Fear and tremble before him,
c-crq cc av av-j c-acp pns31 vmb vvi) cc av pc-acp vvi po31 n1 pc-acp vbi vvn p-acp d dt n1 p-acp dt vvg d n2-jn pc-acp vvi cc vvi p-acp pno31,
and take heed of provoking him to these kind of judiciary proceedings against them; such is the import of those sayings, worthy our diligent consideration. SECT. 4. That God in hardning and blinding men, doth it by degrees, and with such mixture of mercy, that till they be totally hardned, there may be remedy.
and take heed of provoking him to these kind of judiciary proceedings against them; such is the import of those sayings, worthy our diligent consideration. SECT. 4. That God in hardening and blinding men, does it by Degrees, and with such mixture of mercy, that till they be totally hardened, there may be remedy.
cc vvb n1 pp-f vvg pno31 p-acp d n1 pp-f j n2-vvg p-acp pno32; d vbz dt n1 pp-f d n2-vvg, j po12 j n1. n1. crd cst np1 p-acp vvg cc vvg n2, vdz pn31 p-acp n2, cc p-acp d n1 pp-f n1, cst c-acp pns32 vbb av-j vvn, pc-acp vmb vbi n1.
and ready to fongive, and delights not in the death of the wicked, but rather that they turn and live, as a means to bring men upon such rocks and difficulties,
and ready to fongive, and delights not in the death of the wicked, but rather that they turn and live, as a means to bring men upon such Rocks and difficulties,
cc j p-acp n1, cc vvz xx p-acp dt n1 pp-f dt j, cc-acp av-c cst pns32 vvb cc vvi, p-acp dt n2 pc-acp vvi n2 p-acp d n2 cc n2,
and that God hath shut them all up in unbelief, that he might have mercy upon them all; and so in Isa. 63.17. when through their hardness they have run themselves upon miseries, and then begin to see the error of their ways, they are put upon crying mightily to God;
and that God hath shut them all up in unbelief, that he might have mercy upon them all; and so in Isaiah 63.17. when through their hardness they have run themselves upon misery's, and then begin to see the error of their ways, they Are put upon crying mightily to God;
cc cst np1 vhz vvn pno32 d a-acp p-acp n1, cst pns31 vmd vhi n1 p-acp pno32 d; cc av p-acp np1 crd. c-crq p-acp po32 n1 pns32 vhb vvn px32 p-acp n2, cc av vvb pc-acp vvi dt n1 pp-f po32 n2, pns32 vbr vvn p-acp vvg av-j p-acp np1;
or as the septuagint reads it, preserved thee namely from perishing in the former plagues, from which he was raised up or out of) that I might shew in thee my power,
or as the Septuagint reads it, preserved thee namely from perishing in the former plagues, from which he was raised up or out of) that I might show in thee my power,
cc p-acp dt n1 vvz pn31, vvd pno21 av p-acp vvg p-acp dt j n2, p-acp r-crq pns31 vbds vvn a-acp cc av a-acp) d pns11 vmd vvi p-acp pno21 po11 n1,
which might have been all accomplished too without his ruin, had he by that forbearance and long suffering in which God yet endured him though a Vessel of wrath, madeup or fitted to destruction:
which might have been all accomplished too without his ruin, had he by that forbearance and long suffering in which God yet endured him though a Vessel of wrath, madeup or fitted to destruction:
r-crq vmd vhi vbn d vvn av p-acp po31 n1, vhd pns31 p-acp d n1 cc av-j vvg p-acp r-crq np1 av vvd pno31 c-acp dt n1 pp-f n1, vvi cc vvn p-acp n1:
been led to repentance (as his long suffering and goodness doth lead to that, Rom. 9.21. with 2.4, 5.) God says, not as some rashly from that conclude that he raised him up, much less created him, that he might destroy him.
been led to Repentance (as his long suffering and Goodness does led to that, Rom. 9.21. with 2.4, 5.) God Says, not as Some rashly from that conclude that he raised him up, much less created him, that he might destroy him.
But he then also yet retaining his wickedness and not seeking the Lord, who had so clearly and notoriously made known himself both in the power of his wrath,
But he then also yet retaining his wickedness and not seeking the Lord, who had so clearly and notoriously made known himself both in the power of his wrath,
p-acp pns31 av av av vvg po31 n1 cc xx vvg dt n1, r-crq vhd av av-j cc av-j vvd vvn px31 av-d p-acp dt n1 pp-f po31 n1,
provoked God to harden him further, even to give him up to a total hardness to run himself into utter ruin (and so accomplish Gods purpose that ways) by opposing him.
provoked God to harden him further, even to give him up to a total hardness to run himself into utter ruin (and so accomplish God's purpose that ways) by opposing him.
as it is a judgment that he is slow in passing and bringing upon men, (he had) rather the issues of their own ways in and upon his hardening them in part might a waken them to repentance ▪ and that they would thereupon turn to him and live) so when he is provoked to it and doth it, it is in mercy to other men,
as it is a judgement that he is slow in passing and bringing upon men, (he had) rather the issues of their own ways in and upon his hardening them in part might a waken them to Repentance ▪ and that they would thereupon turn to him and live) so when he is provoked to it and does it, it is in mercy to other men,
c-acp pn31 vbz dt n1 cst pns31 vbz j p-acp vvg cc vvg p-acp n2, (pns31 vhn) av dt n2 pp-f po32 d n2 p-acp cc p-acp po31 vvg pno32 p-acp n1 vmd dt vvi pno32 p-acp n1 ▪ cc cst pns32 vmd av vvi p-acp pno31 cc vvi) av c-crq pns31 vbz vvn p-acp pn31 cc vdz pn31, pn31 vbz p-acp n1 p-acp j-jn n2,
and perishing of the obstinate Enemies, is ordered to this end, That men may know, that he whose Name is Jehovah is most high over all the Earth. But, SECT. 5.
and perishing of the obstinate Enemies, is ordered to this end, That men may know, that he whose Name is Jehovah is most high over all the Earth. But, SECT. 5.
1. By permitting, leaving, and giving to men to themselves, and to their own imaginations and lusts, to be hardned by them, not giving forth his grace any further,
1. By permitting, leaving, and giving to men to themselves, and to their own Imaginations and Lustiest, to be hardened by them, not giving forth his grace any further,
crd p-acp vvg, vvg, cc vvg p-acp n2 p-acp px32, cc p-acp po32 d n2 cc n2, pc-acp vbi vvn p-acp pno32, xx vvg av po31 n1 d av-jc,
and he hath blinded their eyes; namely, by taking away his Light from them: not by imparting, or •utting malice into them, but by withdrawing his mercy from them:
and he hath blinded their eyes; namely, by taking away his Light from them: not by imparting, or •utting malice into them, but by withdrawing his mercy from them:
cc pns31 vhz vvn po32 n2; av, p-acp vvg av po31 n1 p-acp pno32: xx p-acp vvg, cc vvg n1 p-acp pno32, cc-acp p-acp vvg po31 n1 p-acp pno32:
And he is said, to have moved David against Israel, to say, Go number the people, in letting Satan provoke David to it. So he hardned Ahabs heart, by giving leave,
And he is said, to have moved David against Israel, to say, Go number the people, in letting Satan provoke David to it. So he hardened Ahabs heart, by giving leave,
or commission to a lying Spirit, to intice him to go to Ramoth Gilead, by promising him, by the mouth of his false Prophets success and prosperity in his so doing.
or commission to a lying Spirit, to entice him to go to Ramoth Gilead, by promising him, by the Mouth of his false prophets success and Prosperity in his so doing.
as in the same way, he is said, to send men strong Delusions, that they may believe a lye, &c. namely, by letting Satan, who is forward to such work, if permitted, bring strong Delusions to men,
as in the same Way, he is said, to send men strong Delusions, that they may believe a lie, etc. namely, by letting Satan, who is forward to such work, if permitted, bring strong Delusions to men,
and trea•red up wrath to himself, against a day of Wrath: according to that in Psal. 50.21. These things hast thou done and I kept silence, thou thoughtest that I was altogether such a me as thy self, &c. And that in Eccles. 8.11.
and trea•red up wrath to himself, against a day of Wrath: according to that in Psalm 50.21. These things hast thou done and I kept silence, thou thoughtest that I was altogether such a me as thy self, etc. And that in Eccles. 8.11.
cc vvd a-acp n1 p-acp px31, p-acp dt n1 pp-f n1: vvg p-acp cst p-acp np1 crd. d n2 vh2 pns21 vdn cc pns11 vvd n1, pns21 vvd2 cst pns11 vbds av d dt pno11 p-acp po21 n1, av cc cst p-acp np1 crd.
Because sentence against an evil doer is not executed speedily, therefore the heart of the Sons of Men, is fully set, (that is, is hardned and made obstinate,) in them to do evil.
Because sentence against an evil doer is not executed speedily, Therefore the heart of the Sons of Men, is Fully Set, (that is, is hardened and made obstinate,) in them to do evil.
because they take boldness thence-through their wickedness to presume to Sin yet more, and becoming 〈 ◊ 〉 in their imaginations, blind themselves and are made uncertain, whither God dislike their ways or not;
Because they take boldness thence-through their wickedness to presume to since yet more, and becoming 〈 ◊ 〉 in their Imaginations, blind themselves and Are made uncertain, whither God dislike their ways or not;
c-acp pns32 vvb n1 j po32 n1 pc-acp vvi p-acp n1 av av-dc, cc vvg 〈 sy 〉 p-acp po32 n2, vvi px32 cc vbr vvn j, c-crq np1 vvb po32 n2 cc xx;
as in Psal. 69.22, 23, 24, 25. Let their table become a snare, and that which was for their welfare a trap, &c. Yet this is so, accidentally as it were, by reason of their pride, covetousness, &c. which apts them to take offence,
as in Psalm 69.22, 23, 24, 25. Let their table become a snare, and that which was for their welfare a trap, etc. Yet this is so, accidentally as it were, by reason of their pride, covetousness, etc. which apts them to take offence,
c-acp p-acp np1 crd, crd, crd, crd vvb po32 n1 vvi dt n1, cc cst r-crq vbds p-acp po32 n1 dt n1, av av d vbz av, av-j c-acp pn31 vbdr, p-acp n1 pp-f po32 n1, n1, av r-crq vvz pno32 pc-acp vvi n1,
or turned their hearts, that the Godly might understand, that those things (which happen to them, from such evil men) come not unto them, without his will.
or turned their hearts, that the Godly might understand, that those things (which happen to them, from such evil men) come not unto them, without his will.
cc vvd po32 n2, cst dt j vmd vvi, cst d n2 (r-crq vvb p-acp pno32, p-acp d j-jn n2) vvb xx p-acp pno32, p-acp po31 n1.
which seeing they are the Will, Power, Permission, it often falls out, that they are to be expounded by, I will, I can, I suffer, or permit; and by their own infinitive;
which seeing they Are the Will, Power, Permission, it often falls out, that they Are to be expounded by, I will, I can, I suffer, or permit; and by their own infinitive;
r-crq vvg pns32 vbr dt n1, n1, n1, pn31 av vvz av, cst pns32 vbr pc-acp vbi vvn p-acp, pns11 vmb, pns11 vmb, pns11 vvb, cc vvi; cc p-acp po32 d n1;
or wickedness, we rush not into evil, &c. Thus he, which soberly construed, and looked upon as the Judicial acts of God, after Grace extended and rejected, I conceive, to be very right and Orthodox.
or wickedness, we rush not into evil, etc. Thus he, which soberly construed, and looked upon as the Judicial acts of God, After Grace extended and rejected, I conceive, to be very right and Orthodox.
cc n1, pns12 vvb xx p-acp n-jn, av av pns31, r-crq av-j vvn, cc vvd p-acp p-acp dt j n2 pp-f np1, p-acp n1 vvn cc vvn, pns11 vvb, pc-acp vbi av j-jn cc n1.
and admonish others of, and cause them to fear, departing from his words; and as the same cloud that protected the Israelites, blew the Aegyptians into the Sea,
and admonish Others of, and cause them to Fear, departing from his words; and as the same cloud that protected the Israelites, blew the egyptians into the Sea,
cc vvi n2-jn pp-f, cc vvi pno32 pc-acp vvi, vvg p-acp po31 n2; cc c-acp dt d n1 cst vvd dt np2, vvd dt njp2 p-acp dt n1,
But I pass it, and come to what remains, viz. The manner of God's working in his Gracious Operations, which are more properly, directly, and effectively his.
But I pass it, and come to what remains, viz. The manner of God's working in his Gracious Operations, which Are more properly, directly, and effectively his.
CHAP. X. Of the manner of God's working in Men by his grace, preventing accompanying and following them. SECT. 1. That God's gracious operations are according to the counsel of his will, and in some sense different and unlike.
CHAP. X. Of the manner of God's working in Men by his grace, preventing accompanying and following them. SECT. 1. That God's gracious operations Are according to the counsel of his will, and in Some sense different and unlike.
np1 fw-la pp-f dt n1 pp-f npg1 vvg p-acp n2 p-acp po31 n1, vvg vvg cc vvg pno32. n1. crd cst npg1 j n2 vbr vvg p-acp dt n1 pp-f po31 n1, cc p-acp d n1 j cc j.
and workings of Men, and so the counsel of his will is pleased to order: for even in those his works, (his punishing Pharaoh for his Cruelty, Suppose: And Judas for his Covetousness: And approving Cornelius his Sincerity:
and workings of Men, and so the counsel of his will is pleased to order: for even in those his works, (his punishing Pharaoh for his Cruelty, Suppose: And Judas for his Covetousness: And approving Cornelius his Sincerity:
cc n2 pp-f n2, cc av dt n1 pp-f po31 n1 vbz vvn p-acp n1: c-acp av p-acp d po31 n2, (po31 vvg np1 p-acp po31 n1, vvb: cc np1 p-acp po31 n1: cc vvg np1 po31 n1:
and doth work differently in divers, or in the same man at divers times, as he pleases, though always holily and graciously, both in his preventing, and following operations;
and does work differently in diverse, or in the same man At diverse times, as he Pleases, though always holily and graciously, both in his preventing, and following operations;
cc vdz vvi av-j p-acp j, cc p-acp dt d n1 p-acp j n2, c-acp pns31 vvz, cs av av-j cc av-j, av-d p-acp po31 vvg, cc vvg n2;
1. That he is not prescribed by man, or any other Creature, but by the counsels of his own will, hath ordered, both whom to prevent with his mercy and grace;
1. That he is not prescribed by man, or any other Creature, but by the Counsels of his own will, hath ordered, both whom to prevent with his mercy and grace;
crd cst pns31 vbz xx vvn p-acp n1, cc d j-jn n1, cc-acp p-acp dt n2 pp-f po31 d n1, vhz vvn, d r-crq pc-acp vvi p-acp po31 n1 cc n1;
he hardneth and rejecteth, even those that rebel, and are disobedient 50 his Son, whether Jews, or Gentiles, zealous and devout observers of the Law, or prophane and loose livers:
he Hardeneth and rejecteth, even those that rebel, and Are disobedient 50 his Son, whither jews, or Gentiles, zealous and devout observers of the Law, or profane and lose livers:
pns31 vvz cc vvz, av d cst n1, cc vbr j crd po31 n1, cs np2, cc n2-j, j cc j n2 pp-f dt n1, cc vvi cc j n2:
Yea, or what ever else they be, or may have been, as was before s•ewed. SECT. 2. That in this diversity of operation, he observeth in some sense an uniformity and a likeness with men Generally. Psal. 33.12. to 16. Considered.
Yea, or what ever Else they be, or may have been, as was before s•ewed. SECT. 2. That in this diversity of operation, he observeth in Some sense an uniformity and a likeness with men Generally. Psalm 33.12. to 16. Considered.
uh, cc q-crq av av pns32 vbb, cc vmb vhi vbn, c-acp vbds p-acp vvn. n1. crd cst p-acp d n1 pp-f n1, pns31 vvz p-acp d n1 dt n1 cc dt n1 p-acp n2 av-j. np1 crd. p-acp crd vvn.
yet in, and with those means, his preventing operations are alike afforded to them that have the lesser as the greater means, alike, I say, not in measure,
yet in, and with those means, his preventing operations Are alike afforded to them that have the lesser as the greater means, alike, I say, not in measure,
av p-acp, cc p-acp d n2, po31 vvg n2 vbr av-j vvn p-acp pno32 cst vhb dt jc p-acp dt jc n2, av, pns11 vvb, xx p-acp n1,
for putting God, and his Truth from them, and imprisoning it in unrighteousness, &c. As on the other side, the obeyer of God's Voice, the fearer of God,
for putting God, and his Truth from them, and imprisoning it in unrighteousness, etc. As on the other side, the obeyer of God's Voice, the fearer of God,
p-acp vvg np1, cc po31 n1 p-acp pno32, cc vvg pn31 p-acp n1, av c-acp p-acp dt j-jn n1, dt n1 pp-f npg1 n1, dt n1 pp-f np1,
the uncircumcision of the uncircumcised. (And by way of Analogy, the want of outward Baptisme, in the outwardly unbaptised, that have not opportunity thereunto) shall not prejudice their acceptation with God, they doing the Truth, revealed of God to them:
the uncircumcision of the uncircumcised. (And by Way of Analogy, the want of outward Baptism, in the outwardly unbaptised, that have not opportunity thereunto) shall not prejudice their acceptation with God, they doing the Truth, revealed of God to them:
as laying the foundation of it in his judging them, is that excellent passage in the Psalmist, very pregnant, Psal. 33.12, 13, &c. Blessed is the Nation whose God is the Lord:
as laying the Foundation of it in his judging them, is that excellent passage in the Psalmist, very pregnant, Psalm 33.12, 13, etc. Blessed is the nation whose God is the Lord:
so more choicely, the Worshipers of God in Truth, in every Nation; the Nation that own him for their God, and cleave unto him. Or, as Psal. 4.3. The man, and so the people, that is godly, or, gracious;
so more choicely, the Worshippers of God in Truth, in every nation; the nation that own him for their God, and cleave unto him. Or, as Psalm 4.3. The man, and so the people, that is godly, or, gracious;
av av-dc av-j, dt n2 pp-f np1 p-acp n1, p-acp d n1; dt n1 cst d pno31 p-acp po32 n1, cc vvb p-acp pno31. cc, c-acp np1 crd. dt n1, cc av dt n1, cst vbz j, cc, j;
for they are the chosen, generation, the royal priesthood, the holy Nation, 1 Pet. 2.4, 5, 9. But then least we should think Gods goodness to be bound up to some few onely precisely chosen,
for they Are the chosen, generation, the royal priesthood, the holy nation, 1 Pet. 2.4, 5, 9. But then lest we should think God's Goodness to be bound up to Some few only precisely chosen,
and then He fash• oneth (NONLATINALPHABET He is fashioning, or is th• fashioner of) their hearts together: o• alike NONLATINALPHABET in his beholding them,
and then He fash• oneth (He is fashioning, or is th• fashioner of) their hearts together: o• alike in his beholding them,
cc av pns31 n1 vvz (pns31 vbz vvg, cc vbz n1 n1 pp-f) po32 n2 av: n1 av-j p-acp po31 vvg pno32,
or frames their hearts, even the heart of all the Sons of men, or Inhabitants of the Earth in their several times together to one object, himself as in Christ his dwelling place;
or frames their hearts, even the heart of all the Sons of men, or Inhabitants of the Earth in their several times together to one Object, himself as in christ his Dwelling place;
cc vvz po32 n2, av dt n1 pp-f d dt n2 pp-f n2, cc n2 pp-f dt n1 p-acp po32 j n2 av p-acp crd n1, px31 a-acp p-acp np1 po31 vvg n1;
Behold the eye of the Lord is upon them that fear him, upon them that hope in his Mercy, to deliver their Soul from Death, &c. As if he should say, upon the Lords framing their hearts a like or together,
Behold the eye of the Lord is upon them that Fear him, upon them that hope in his Mercy, to deliver their Soul from Death, etc. As if he should say, upon the lords framing their hearts a like or together,
some of them withdrawing, rebelling, or resisting his grace and Spirit and smothering the truth in unrighteousness are chusing their own ways and running to Hosts and Horses, and Chariots; and to their own strength:
Some of them withdrawing, rebelling, or resisting his grace and Spirit and smothering the truth in unrighteousness Are choosing their own ways and running to Hosts and Horses, and Chariots; and to their own strength:
d pp-f pno32 vvg, j-vvg, cc vvg po31 n1 cc n1 cc j-vvg dt n1 p-acp n1 vbr vvg po32 d n2 cc vvg p-acp n2 cc n2, cc n2; cc p-acp po32 d n1:
when who soever hearkneth unto Wisdom (in any or every Nation) shall dwell safely, and shall be quiet from the fear of evil. SECT. 3. That Gods operations in Men are neither properly Phisical, or properly and simply Moral, but supernatural having some thing like either in them.
when who soever harkeneth unto Wisdom (in any or every nation) shall dwell safely, and shall be quiet from the Fear of evil. SECT. 3. That God's operations in Men Are neither properly Physical, or properly and simply Moral, but supernatural having Some thing like either in them.
c-crq r-crq av vvz p-acp n1 (p-acp d cc d n1) vmb vvi av-j, cc vmb vbi j-jn p-acp dt n1 pp-f n-jn. n1. crd cst npg1 n2 p-acp n2 vbr av-dx av-j j, cc av-j cc av-j j, cc-acp j vhg d n1 av-j av-d p-acp pno32.
That I may cast in my verdeit amongst others towards the deciding that controversy, upon which men on both sides lay a great part of the weight of their apprehensions they that are for the Physicalness of them thence argueing their irresistibility,
That I may cast in my verdeit among Others towards the deciding that controversy, upon which men on both sides lay a great part of the weight of their apprehensions they that Are for the Physicalness of them thence arguing their irresistibility,
for though in all his works he according to his own glorious nature, and so naturally works most holily, righteously, wisely, &c. And it is not possible for him to work otherwise;
for though in all his works he according to his own glorious nature, and so naturally works most holily, righteously, wisely, etc. And it is not possible for him to work otherwise;
c-acp cs p-acp d po31 n2 pns31 vvg p-acp po31 d j n1, cc av av-j vvz ds av-j, av-j, av-j, av cc pn31 vbz xx j p-acp pno31 pc-acp vvi av;
And again, Morally signifies properly, after some manner and custome habituated in the subject by often exercise, which is not competible with Gods nature and essence.
And again, Morally signifies properly, After Some manner and custom habituated in the Subject by often exercise, which is not competible with God's nature and essence.
cc av, av-j vvz av-j, c-acp d n1 cc n1 vvn p-acp dt n-jn p-acp av vvi, r-crq vbz xx j p-acp ng1 n1 cc n1.
God in his preven•ing men by his grace, so stretches out his hand, or puts forth his power as to effect or create in men Capacities of hearing, seeing and minding the things h• sees before them;
God in his preven•ing men by his grace, so stretches out his hand, or puts forth his power as to Effect or create in men Capacities of hearing, seeing and minding the things h• sees before them;
np1 p-acp po31 j-vvg n2 p-acp po31 n1, av vvz av po31 n1, cc vvz av po31 n1 c-acp pc-acp vvi cc vvi p-acp n2 n2 pp-f vvg, vvg cc vvg dt n2 n1 vvz p-acp pno32;
whence its compared to an opening the blind Eye, or unstopping the deaf Ear, as is implyed Ezek. 1•, 2, 3. Rebellious people are said to have eyes to see,
whence its compared to an opening the blind Eye, or unstopping the deaf Ear, as is employed Ezekiel 1•, 2, 3. Rebellious people Are said to have eyes to see,
or senses he had infused into them. And this is evident in all the Scriptures: God shall perswade Japheth, and he shall dwell in the Tents of Shem, Gen. 9.27.
or Senses he had infused into them. And this is evident in all the Scriptures: God shall persuade Japheth, and he shall dwell in the Tents of Shem, Gen. 9.27.
cc n2 pns31 vhd vvn p-acp pno32. cc d vbz j p-acp d dt n2: np1 vmb vvi vvz, cc pns31 vmb vvi p-acp dt n2 pp-f np1, np1 crd.
All which, and multitudes more imply Gods counselling, exhorting, mourning, by arguments, and so inclining the will made in some measure at liberty to obey, and follow him.
All which, and Multitudes more imply God's counseling, exhorting, mourning, by Arguments, and so inclining the will made in Some measure At liberty to obey, and follow him.
av-d r-crq, cc n2 av-dc vvi npg1 vvg, vvg, j-vvg, p-acp n2, cc av vvg dt n1 vvd p-acp d n1 p-acp n1 pc-acp vvi, cc vvb pno31.
and perswade him by arguments to awaken more and listen to him, and as such a one seeing such a person so awaked wilful, in stopping his Ear and resusing to hear him,
and persuade him by Arguments to awaken more and listen to him, and as such a one seeing such a person so awaked wilful, in stopping his Ear and refusing to hear him,
cc vvi pno31 p-acp n2 pc-acp vvi dc cc vvi p-acp pno31, cc c-acp d dt pi vvg d dt n1 av vvd j, p-acp vvg po31 n1 cc vvg pc-acp vvi pno31,
yea using all means to compose himself to sleep again, may be provoked by such Rebellion and Obstinacy, not to exercise or use all the power he hath to make him keep awake and hear him;
yea using all means to compose himself to sleep again, may be provoked by such Rebellion and Obstinacy, not to exercise or use all the power he hath to make him keep awake and hear him;
uh vvg d n2 pc-acp vvi px31 pc-acp vvi av, vmb vbi vvn p-acp d n1 cc n1, xx pc-acp vvi cc vvi d dt n1 pns31 vhz pc-acp vvi pno31 vvi j cc vvi pno31;
Which proceeds not ••om their willing and listening to him, 〈 ◊ 〉 from him and his grace speaking to and working in them, whence they are •d to be born of God;
Which proceeds not ••om their willing and listening to him, 〈 ◊ 〉 from him and his grace speaking to and working in them, whence they Are •d to be born of God;
r-crq vvz xx n1 po32 j cc vvg p-acp pno31, 〈 sy 〉 p-acp pno31 cc po31 n1 vvg p-acp cc vvg p-acp pno32, c-crq pns32 vbr vvn pc-acp vbi vvn pp-f np1;
and to be begot〈 ◊ 〉 by his will in the word of truth, &c. which may be illustrated by the healing of the strung Israelites, and Naaman, and the blind man at the Poole of Siloam, only whereas they had eyes and legs by the •eative work of God in the womb, and 〈 ◊ 〉 by natural birth, we here say the spi•ual or inward faculties and capacities of seeing, hearing and discerning Spiritual things,
and to be begot〈 ◊ 〉 by his will in the word of truth, etc. which may be illustrated by the healing of the strung Israelites, and Naaman, and the blind man At the Pool of Siloam, only whereas they had eyes and legs by the •eative work of God in the womb, and 〈 ◊ 〉 by natural birth, we Here say the spi•ual or inward faculties and capacities of seeing, hearing and discerning Spiritual things,
cc pc-acp vbi n1 sy 〉 p-acp po31 n1 p-acp dt n1 pp-f n1, av r-crq vmb vbi vvn p-acp dt n-vvg pp-f dt vvn np1, cc np1, cc dt j n1 p-acp dt n1 pp-f np1, av-j cs pns32 vhd n2 cc n2 p-acp dt j n1 pp-f np1 p-acp dt n1, cc 〈 sy 〉 p-acp j n1, pns12 av vvb dt j cc j n2 cc n2 pp-f vvg, vvg cc vvg j n2,
and then he affording and presenting to them objects, to look to go to and wash in, wrought upon their wills by moral perswasions, which were resistible;
and then he affording and presenting to them objects, to look to go to and wash in, wrought upon their wills by moral persuasions, which were resistible;
cc av pns31 vvg cc vvg p-acp pno32 n2, pc-acp vvi pc-acp vvi p-acp cc vvi p-acp, vvn p-acp po32 n2 p-acp j n2, r-crq vbdr j;
I need not inla•g• to add that God in some measure having created in Christ, regenerated and renewed men, affords still means of preserving and maintaining what he hath created and renewed,
I need not inla•g• to add that God in Some measure having created in christ, regenerated and renewed men, affords still means of preserving and maintaining what he hath created and renewed,
pns11 vvb xx n1 pc-acp vvi cst np1 p-acp d n1 vhg vvn p-acp np1, vvn cc j-vvn n2, vvz av n2 pp-f vvg cc vvg r-crq pns31 vhz vvn cc vvn,
And in their so doing goes on yo• further to c•eat• them in Christ, renew and reg•ate them till they be made complear and perfect, in the day of Jesus Christ,
And in their so doing Goes on yo• further to c•eat• them in christ, renew and reg•ate them till they be made complear and perfect, in the day of jesus christ,
cc p-acp po32 av vdg vvz p-acp n1 av-jc p-acp n1 pno32 p-acp np1, vvb cc vvi pno32 c-acp pns32 vbb vvn j cc j, p-acp dt n1 pp-f np1 np1,
as is also 〈 ◊ 〉 illustrated by Naamans washing seven times in Jordan, that he might have perfect healing, of which had he sailed in doing that he would have missed.
as is also 〈 ◊ 〉 illustrated by Naamans washing seven times in Jordan, that he might have perfect healing, of which had he sailed in doing that he would have missed.
as to purging, cleansing, making the heart new, &c. tho yet differently and upon diverse accounts. One Scripture saies, Circum••se your selves to the Lord,
as to purging, cleansing, making the heart new, etc. though yet differently and upon diverse accounts. One Scripture Says, Circum••se your selves to the Lord,
c-acp p-acp vvg, vvg, vvg dt n1 j, av av av av-j cc p-acp j n2. crd n1 vvz, vvb po22 n2 p-acp dt n1,
Another saies, The Lord will Circumcise thy heart, and the heart of thy seed to love the Lord thy God, &c. Deut. 30.6. One saying, Cast away all your transgressions and •ake you a new Heart,
another Says, The Lord will Circumcise thy heart, and the heart of thy seed to love the Lord thy God, etc. Deuteronomy 30.6. One saying, Cast away all your transgressions and •ake you a new Heart,
n-jn vvz, dt n1 vmb vvi po21 n1, cc dt n1 pp-f po21 n1 pc-acp vvi dt n1 po21 n1, av np1 crd. crd n1, vvb av d po22 n2 cc vvb pn22 dt j n1,
and a new Spirit, for why will ye die, &c. Ezek. 38.31. Another saies, A new heart will I give you, and a new Spirit will I put into you, &c. Ezek. 36.26, 27. Some Scriptures say, God and Christ purify and purge Men, Acts 15.9. Tit. 2.14.
and a new Spirit, for why will you die, etc. Ezekiel 38.31. another Says, A new heart will I give you, and a new Spirit will I put into you, etc. Ezekiel 36.26, 27. some Scriptures say, God and christ purify and purge Men, Acts 15.9. Tit. 2.14.
cc dt j n1, c-acp q-crq vmb pn22 vvi, av np1 crd. n-jn vvz, dt j n1 vmb pns11 vvb pn22, cc dt j n1 vmb pns11 vvi p-acp pn22, av np1 crd, crd d n2 vvb, np1 cc np1 vvb cc vvi n2, n2 crd. np1 crd.
Ephes. 5.25, 26. And others exhort men to purify and cleanse themselves, and say, that believers have purified their own hearts by the Spirit in obeying the truth,
Ephesians 5.25, 26. And Others exhort men to purify and cleanse themselves, and say, that believers have purified their own hearts by the Spirit in obeying the truth,
np1 crd, crd cc n2-jn vvb n2 pc-acp vvi cc vvi px32, cc vvi, cst n2 vhb vvn po32 d n2 p-acp dt n1 p-acp vvg dt n1,
2. Men are said to do the same things inasmuch as through his grace the• yield up themselves to God and his grace, to do those things in them, in listening to him;
2. Men Are said to do the same things inasmuch as through his grace the• yield up themselves to God and his grace, to do those things in them, in listening to him;
crd n2 vbr vvn pc-acp vdi dt d n2 av c-acp p-acp po31 n1 n1 vvi a-acp px32 p-acp np1 cc po31 n1, pc-acp vdi d n2 p-acp pno32, p-acp vvg p-acp pno31;
And so also doth that in 1 Pet. 1.22. and that in Rom. 6.12, 13. and 8.13. Which speaks of yielding up our Members Weapons and Instruments of Righteousness to Holiness;
And so also does that in 1 Pet. 1.22. and that in Rom. 6.12, 13. and 8.13. Which speaks of yielding up our Members Weapons and Instruments of Righteousness to Holiness;
cc av av vdz d p-acp crd np1 crd. cc cst p-acp np1 crd, crd cc crd. r-crq vvz pp-f vvg a-acp po12 n2 n2 cc n2 pp-f n1 p-acp n1;
Thence the Scripture also represents the believing Man, or Man called of God, as a third person between two others, calling for his subjection and obedience, the new Man and the Old;
Thence the Scripture also represents the believing Man, or Man called of God, as a third person between two Others, calling for his subjection and Obedience, the new Man and the Old;
np1 dt n1 av vvz dt j-vvg n1, cc n1 vvn pp-f np1, c-acp dt ord n1 p-acp crd n2-jn, vvg p-acp po31 n1 cc n1, dt j n1 cc dt j;
as is to be seen, Rom. 6.11.12, 13, 14. &c. and 8.2.4.12, 13. Gal. 5.16.17, 18. Ephes. 4.17, 18.20, 21. But yet let this be also minded, that that which God requires of man is not properly and formally Gods working or operation, no more then the Childs yielding his hand to his Master,
as is to be seen, Rom. 6.11.12, 13, 14. etc. and 8.2.4.12, 13. Gal. 5.16.17, 18. Ephesians 4.17, 18.20, 21. But yet let this be also minded, that that which God requires of man is not properly and formally God's working or operation, no more then the Child's yielding his hand to his Master,
c-acp vbz pc-acp vbi vvn, np1 crd, crd, crd av cc crd, crd np1 crd, crd np1 crd, crd, crd p-acp av vvb d vbi av vvn, cst d r-crq np1 vvz pp-f n1 vbz xx av-j cc av-j n2 vvg cc n1, av-dx dc cs dt ng1 vvg po31 n1 p-acp po31 n1,
to lead Men to repentance, and yet they not led of him, inasmuch as God prevented and followed them with his grace to have moved and provoked them to those things, which yet they refusing to yield themselves to him in, were not done, the effects of Gods grace and profit of his teachings missed by them.
to led Men to Repentance, and yet they not led of him, inasmuch as God prevented and followed them with his grace to have moved and provoked them to those things, which yet they refusing to yield themselves to him in, were not done, the effects of God's grace and profit of his teachings missed by them.
pc-acp vvi n2 p-acp n1, cc av pns32 xx vvn pp-f pno31, av c-acp np1 vvd cc vvd pno32 p-acp po31 n1 pc-acp vhi vvn cc vvd pno32 p-acp d n2, r-crq av pns32 vvg pc-acp vvi px32 p-acp pno31 p-acp, vbdr xx vdn, dt n2 pp-f npg1 n1 cc n1 pp-f po31 n2-vvg vvd p-acp pno32.
and then the things he offers to work, and in some sence is working in them (as the fire burneth under the Pot that purges the Scum from the Water, that it might be cast off by the Servant) are never effected nor can be,
and then the things he offers to work, and in Some sense is working in them (as the fire burns under the Pot that purges the Scum from the Water, that it might be cast off by the Servant) Are never effected nor can be,
cc av dt n2 pns31 vvz pc-acp vvi, cc p-acp d n1 vbz vvg p-acp pno32 (c-acp dt n1 vvz p-acp dt n1 cst vvz dt n1 p-acp dt n1, cst pn31 vmd vbi vvn a-acp p-acp dt n1) vbr av vvn ccx vmb vbi,
or he withdrawing from them, which should provoke us to diligence in listening, and yielding our selves as obedient Children to him, not quenching his Operations in us,
or he withdrawing from them, which should provoke us to diligence in listening, and yielding our selves as obedient Children to him, not quenching his Operations in us,
cc pns31 vvg p-acp pno32, r-crq vmd vvi pno12 p-acp n1 p-acp vvg, cc vvg po12 n2 p-acp j n2 p-acp pno31, xx vvg po31 n2 p-acp pno12,
nor provoking him to wrath against us, least in his wrath he swear against us, that we shall not enter into his Rest. Or to say as Ezek. 24.13. Because I have purged thee, and thou wast not purged, therefore thou shalt be purged no more till I cause my fury to rest upon thee;
nor provoking him to wrath against us, lest in his wrath he swear against us, that we shall not enter into his Rest. Or to say as Ezekiel 24.13. Because I have purged thee, and thou wast not purged, Therefore thou shalt be purged no more till I cause my fury to rest upon thee;
or so works all thats good, as to Necessitate mens well-working irresistibly, or so as to confound mens workings with Gods in them. SECT 1. Philip. 2.12, 13. Considered, and that Gods working in Men the to will, and to do doth not necessitate the working out exhorted to.
or so works all thats good, as to Necessitate Mens well-working irresistibly, or so as to confound men's workings with God's in them. SECT 1. Philip. 2.12, 13. Considered, and that God's working in Men thee to will, and to do does not necessitate the working out exhorted to.
cc av vvz d d|vbz j, c-acp p-acp n1 fw-la j av-j, cc av c-acp pc-acp vvi ng2 n2 p-acp n2 p-acp pno32. n1 crd np1. crd, crd vvn, cc d n2 vvg p-acp n2 pno32 pc-acp vmb, cc pc-acp vdi vdz xx n1 dt n-vvg av vvd p-acp.
VErily, what we have said of Gods Operations, might be of use to take the Apostles counsel, Philip. 2.12, 13. To work out our own Salvation with fear and trembling, seeing it is God that is the worker in us of the to will,
VErily, what we have said of God's Operations, might be of use to take the Apostles counsel, Philip. 2.12, 13. To work out our own Salvation with Fear and trembling, seeing it is God that is the worker in us of thee to will,
God working all in them that he requires of them, so as there is nothing required of them, distinct from his Operations in them, contrary to what was noted above, I shall therefore take it into particular consideration. And say.
God working all in them that he requires of them, so as there is nothing required of them, distinct from his Operations in them, contrary to what was noted above, I shall Therefore take it into particular consideration. And say.
np1 vvg d p-acp pno32 cst pns31 vvz pp-f pno32, av c-acp pc-acp vbz pix vvn pp-f pno32, j p-acp po31 n2 p-acp pno32, j-jn p-acp r-crq vbds vvn a-acp, pns11 vmb av vvi pn31 p-acp j n1. cc vvb.
and exhorting them, to lead and help them forward to such blamelesness, and that he might have fruit in his labours for them) for none of those things he exhorts to or mentions,
and exhorting them, to led and help them forward to such blamelessness, and that he might have fruit in his labours for them) for none of those things he exhorts to or mentions,
cc vvg pno32, pc-acp vvi cc vvi pno32 av-j p-acp d n1, cc cst pns31 vmd vhi n1 p-acp po31 n2 p-acp pno32) p-acp pix pp-f d n2 pns31 vvz p-acp cc n2,
And therefore why should it, or how can it be conceived it should move him to cease his working in them? Seeing also that he imputes it not to men that Sin, is in them, and wars against them;
And Therefore why should it, or how can it be conceived it should move him to cease his working in them? Seeing also that he imputes it not to men that since, is in them, and wars against them;
cc av q-crq vmd pn31, cc q-crq vmb pn31 vbi vvn pn31 vmd vvi pno31 pc-acp vvi po31 n-vvg p-acp pno32? vvg av cst pns31 vvz pn31 xx p-acp n2 cst n1, vbz p-acp pno32, cc n2 p-acp pno32;
If ye walk after the flesh ye shall dye, but if by the spirit, ye mortifie the Deeds of the body, ye shall live, &c. Which all imply, the workings of God in the Believer, to be such as do not so take in,
If you walk After the Flesh you shall die, but if by the Spirit, you mortify the deeds of the body, you shall live, etc. Which all imply, the workings of God in the Believer, to be such as do not so take in,
cs pn22 vvb p-acp dt n1 pn22 vmb vvi, cc-acp cs p-acp dt n1, pn22 vvi dt n2 pp-f dt n1, pn22 vmb vvi, av r-crq d vvb, dt n2 pp-f np1 p-acp dt n1, pc-acp vbi d c-acp vdb xx av vvi p-acp,
Beside that, it's an evident case, that the holy men, in whom God by his Grace and Spirit, did work the to will, and the to do; yet did sin against him:
Beside that, it's an evident case, that the holy men, in whom God by his Grace and Spirit, did work thee to will, and the to do; yet did sin against him:
p-acp d, pn31|vbz dt j n1, cst dt j n2, p-acp ro-crq np1 p-acp po31 n1 cc n1, vdd vvi pno32 pc-acp vmb, cc av pc-acp vdi; av vdd vvi p-acp pno31:
The Scripture speaks, of the condition of the Believer in this matter, so, as may be fitly represented by the case of Israel of old, in respect of the Canaanites, when brought into Canaan; they had the presen• of God with them,
The Scripture speaks, of the condition of the Believer in this matter, so, as may be fitly represented by the case of Israel of old, in respect of the Canaanites, when brought into Canaan; they had the presen• of God with them,
and it was their own great neglect of improving the advantage of God's presence and help with them, who, subdued their Enemies under them, both giving them will and courage to fight them,
and it was their own great neglect of improving the advantage of God's presence and help with them, who, subdued their Enemies under them, both giving them will and courage to fight them,
cc pn31 vbds po32 d j n1 pp-f vvg dt n1 pp-f npg1 n1 cc n1 p-acp pno32, r-crq, vvn po32 n2 p-acp pno32, d vvg pno32 n1 cc n1 pc-acp vvi pno32,
or envious humours, Jam. 4.5, 6, 7. So that it seems, notwithstanding more grace given them, men may possibly yield themselves servants to their Corruptions, that have less power in them, to enforce their obedience:
or envious humours, Jam. 4.5, 6, 7. So that it seems, notwithstanding more grace given them, men may possibly yield themselves Servants to their Corruptions, that have less power in them, to enforce their Obedience:
cc j n2, np1 crd, crd, crd av cst pn31 vvz, p-acp dc n1 vvn pno32, n2 vmb av-j vvi px32 n2 p-acp po32 n2, cst vhb dc n1 p-acp pno32, pc-acp vvi po32 n1:
But if God so wrought in men, their willings, and doings as in the Conception at first mentioned, there could be no possibility of any believer to fail of doing God's will,
But if God so wrought in men, their willings, and doings as in the Conception At First mentioned, there could be no possibility of any believer to fail of doing God's will,
p-acp cs np1 av vvn p-acp n2, po32 n2, cc n2-vdg p-acp p-acp dt n1 p-acp ord vvn, pc-acp vmd vbi dx n1 pp-f d n1 pc-acp vvi pp-f vdg np1|vbz vmb,
1. God uses not to principle men by Exhortations, but by the discovery of his grace, with which he prevents them, and puts in principles seeds or capacitates for Operation.
1. God uses not to principle men by Exhortations, but by the discovery of his grace, with which he prevents them, and puts in principles seeds or capacitates for Operation.
crd np1 vvz xx p-acp n1 n2 p-acp n2, cc-acp p-acp dt n1 pp-f po31 n1, p-acp r-crq pns31 vvz pno32, cc vvz p-acp n2 n2 cc vvz p-acp n1.
and given them, to work or walk and act forth, and by those exhortations further excites and stirs up and puts forward the will or the man, to act in those capacities foregiven.
and given them, to work or walk and act forth, and by those exhortations further excites and stirs up and puts forward the will or the man, to act in those capacities foregiven.
cc vvn pno32, pc-acp vvi cc vvi cc vvi av, cc p-acp d n2 jc vvz cc vvz a-acp cc vvz av-j dt n1 cc dt n1, pc-acp vvi p-acp d n2 vvn.
and therefore also usually before, or however with those exhortations lays down those grounds and adds such motives which presented to the understanding, are as proper means to convey motion to the Soul and excite it to will and do what is exhorted.
and Therefore also usually before, or however with those exhortations lays down those grounds and adds such motives which presented to the understanding, Are as proper means to convey motion to the Soul and excite it to will and do what is exhorted.
cc av av av-j a-acp, cc c-acp p-acp d n2 vvz a-acp d n2 cc vvz d n2 r-crq vvd p-acp dt n1, vbr p-acp j n2 pc-acp vvi n1 p-acp dt n1 cc vvi pn31 p-acp n1 cc vdb r-crq vbz vvn.
The exhortation is that they would be always obedient, and now much more in the Apostles absence, working out their Salvation with fear and trembling, which may indeed be a meanes to excite and stir them up to such diligence and obedience with fear and trembling, i• with all they are made to apprehend need, cause and ground for so doing,
The exhortation is that they would be always obedient, and now much more in the Apostles absence, working out their Salvation with Fear and trembling, which may indeed be a means to excite and stir them up to such diligence and Obedience with Fear and trembling, i• with all they Are made to apprehend need, cause and ground for so doing,
dt n1 vbz d pns32 vmd vbi av j, cc av av-d av-dc p-acp dt n2 n1, vvg av po32 n1 p-acp n1 cc j-vvg, r-crq vmb av vbi dt n2 pc-acp vvi cc vvi pno32 a-acp p-acp d n1 cc n1 p-acp n1 cc j-vvg, n1 p-acp d pns32 vbr vvn pc-acp vvi n1, n1 cc n1 p-acp av vdg,
as to say, that it being God that works in them to will and to do of good pleasure, there is danger least by their negligence and carelessness, he may be provoked to withdraw his operations without which they can do nothing,
as to say, that it being God that works in them to will and to do of good pleasure, there is danger lest by their negligence and carelessness, he may be provoked to withdraw his operations without which they can do nothing,
But to represent such a thing as this to the understanding reason and judgment, that God doth absolutely and infallibly work so in them to will and to do, that he therein also works their working out compleatly and inavoidably,
But to represent such a thing as this to the understanding reason and judgement, that God does absolutely and infallibly work so in them to will and to do, that he therein also works their working out completely and inavoidably,
p-acp pc-acp vvi d dt n1 c-acp d p-acp dt j-vvg n1 cc n1, cst np1 vdz av-j cc av-j vvi av p-acp pno32 p-acp n1 cc pc-acp vdi, cst pns31 av av vvz po32 vvg av av-j cc av-j,
so as to leave no room for, or possibility of their disobedience or miscarriage in what he requires their working out of, is such a ground of security, certainty,
so as to leave no room for, or possibility of their disobedience or miscarriage in what he requires their working out of, is such a ground of security, certainty,
av c-acp pc-acp vvi dx n1 p-acp, cc n1 pp-f po32 n1 cc n1 p-acp r-crq pns31 vvz po32 vvg av pp-f, vbz d dt n1 pp-f n1, n1,
2. That in the ground and motive [ That it is God that worketh in you &c. ] being used and laid down as the ground and motive to inforce the exhortation,
2. That in the ground and motive [ That it is God that works in you etc. ] being used and laid down as the ground and motive to enforce the exhortation,
crd cst p-acp dt n1 cc n1 [ cst pn31 vbz np1 cst vvz p-acp pn22 av ] vbg vvn cc vvn a-acp p-acp dt n1 cc n1 pc-acp vvi dt n1,
as rendring a reason why they ought to be so careful, is as represented by the Apostle rather the means of making them obedient to the exhortation (as also it was a means by way of motive to induce the Apostle so to exhort them) then the exhortation any meanes by which God works what is asserted in the motive.
as rendering a reason why they ought to be so careful, is as represented by the Apostle rather the means of making them obedient to the exhortation (as also it was a means by Way of motive to induce the Apostle so to exhort them) then the exhortation any means by which God works what is asserted in the motive.
The exhortation might be a means to excite them to work out, not a means of Gods working in them asserted in the motive, wherewith he urgeth the exhortation;
The exhortation might be a means to excite them to work out, not a means of God's working in them asserted in the motive, wherewith he urges the exhortation;
not depending for its truth upon his exhortation as to be made true by it (as it must do if the exhortation be the means of it) but as giving ground for the exhortation and affording motive to obey it because of its absolute truth.
not depending for its truth upon his exhortation as to be made true by it (as it must do if the exhortation be the means of it) but as giving ground for the exhortation and affording motive to obey it Because of its absolute truth.
It is God that worketh, &c. But if God did work in them to will and to do of his good pleasure before the Epistle came to them (as is most unquestionable) then this superadded exhortation was needless to them,
It is God that works, etc. But if God did work in them to will and to do of his good pleasure before the Epistle Come to them (as is most unquestionable) then this superadded exhortation was needless to them,
pn31 vbz np1 cst vvz, av cc-acp cs np1 vdd vvi p-acp pno32 p-acp n1 cc pc-acp vdi pp-f po31 j n1 p-acp dt n1 vvd p-acp pno32 (c-acp vbz ds j) av d j-vvn n1 vbds j p-acp pno32,
And if it should be his good pleasure to cease working in them without their provoking him to it (as to it they could not by that interpretation provoke him) then was it not possible that they should work out their Salvation, much less upon the ground propounded by the Apostle, the truth thereof then failing and without that asserted in the ground ( viz, Gods working in them) his exhortation would availe them nothing;
And if it should be his good pleasure to cease working in them without their provoking him to it (as to it they could not by that Interpretation provoke him) then was it not possible that they should work out their Salvation, much less upon the ground propounded by the Apostle, the truth thereof then failing and without that asserted in the ground (videlicet, God's working in them) his exhortation would avail them nothing;
cc cs pn31 vmd vbi po31 j n1 pc-acp vvi vvg p-acp pno32 p-acp po32 vvg pno31 p-acp pn31 (c-acp p-acp pn31 pns32 vmd xx p-acp d n1 vvi pno31) av vbds pn31 xx j cst pns32 vmd vvi av po32 n1, av-d av-dc p-acp dt n1 vvn p-acp dt n1, dt n1 av av vvg cc p-acp d vvn p-acp dt n1 (av, n2 vvg p-acp pno32) po31 n1 vmd vvi pno32 pix;
And therefore also in respect of them, seeing he working their working out so as to effect infallibly their whole operation, they could not want any exciting thereunto.
And Therefore also in respect of them, seeing he working their working out so as to Effect infallibly their Whole operation, they could not want any exciting thereunto.
cc av av p-acp n1 pp-f pno32, vvg pns31 vvg po32 n-vvg av av c-acp pc-acp vvi av-j po32 j-jn n1, pns32 vmd xx vvi d j av.
4. Yea if God so wrought in them by this Exhortation, the working out their Salvation would not all the other Exhortations be needless, seeing all that they exhort to are included herein? Or how ever.
4. Yea if God so wrought in them by this Exhortation, the working out their Salvation would not all the other Exhortations be needless, seeing all that they exhort to Are included herein? Or how ever.
crd uh cs n1 av vvn p-acp pno32 p-acp d n1, dt n-vvg av po32 n1 vmd xx d dt j-jn n2 vbb j, vvg d cst pns32 vvb pc-acp vbr vvd av? cc q-crq av.
5. Then must this and all other Exhortations be obeyed necessarily, and no faultiness in believers for not working out their Salvation with fear and trembling,
5. Then must this and all other Exhortations be obeyed necessarily, and no faultiness in believers for not working out their Salvation with Fear and trembling,
crd av vmb d cc d j-jn n2 vbb vvn av-j, cc dx n1 p-acp n2 c-acp xx vvg av po32 n1 p-acp n1 cc j-vvg,
unless that God first failing, they were left in an incapacity of so doing (which failing of his also consists not with that interpretation) which is cross to the Scriptures, as we have seen;
unless that God First failing, they were left in an incapacity of so doing (which failing of his also consists not with that Interpretation) which is cross to the Scriptures, as we have seen;
cs cst np1 ord vvg, pns32 vbdr vvn p-acp dt n1 pp-f av vdg (r-crq vvg pp-f po31 av vvz xx p-acp d n1) r-crq vbz j p-acp dt n2, c-acp pns12 vhb vvn;
and against the objection of Gods so working by the exhortation, let us see then how we are to understand it. SECT. 3. The aforesaid Scripture, viz. Philip. 2.12. Briefly opened.
and against the objection of God's so working by the exhortation, let us see then how we Are to understand it. SECT. 3. The aforesaid Scripture, viz. Philip. 2.12. Briefly opened.
but each to mind the good of others, &c. ) to provoke them thereunto the more, propounded to them the example of Christ, his self abasement for our sake,
but each to mind the good of Others, etc.) to provoke them thereunto the more, propounded to them the Exampl of christ, his self abasement for our sake,
For it is God, &c. are used as a motive and argument, to inforce an exhortation given to believers who had already closed with the grace of God, wherewith he had prevented them, which grace of God may also be understood by their Salvation: (as sometimes it is called in Act. 28.28. and the word of it, the word of Salvation. Act. 13.26.
For it is God, etc. Are used as a motive and argument, to enforce an exhortation given to believers who had already closed with the grace of God, wherewith he had prevented them, which grace of God may also be understood by their Salvation: (as sometime it is called in Act. 28.28. and the word of it, the word of Salvation. Act. 13.26.
Ephes. 1.13.) to be wrought out by them for that received and believed in their hearts, was operative and was framing or working in their hearts, to frame them in heart and Conversation unto God, to which therefore he exhorts them to yield themselves to work, in its working both to will, and to do;
Ephesians 1.13.) to be wrought out by them for that received and believed in their hearts, was operative and was framing or working in their hearts, to frame them in heart and Conversation unto God, to which Therefore he exhorts them to yield themselves to work, in its working both to will, and to do;
np1 crd.) pc-acp vbi vvn av p-acp pno32 p-acp cst vvd cc vvn p-acp po32 n2, vbds j-jn cc vbds vvg cc vvg p-acp po32 n2, pc-acp vvi pno32 p-acp n1 cc n1 p-acp np1, p-acp r-crq av pns31 vvz pno32 pc-acp vvi px32 p-acp n1, p-acp po31 vvg d p-acp n1, cc pc-acp vdi;
And that upon this account, because, what the Salvation or grace of God is working in men, it is God that works it, who is greatly to be feared and reverenced;
And that upon this account, Because, what the Salvation or grace of God is working in men, it is God that works it, who is greatly to be feared and reverenced;
cc cst p-acp d n1, c-acp, r-crq dt n1 cc n1 pp-f np1 vbz vvg p-acp n2, pn31 vbz np1 cst vvz pn31, r-crq vbz av-j pc-acp vbi vvn cc vvn;
And the phrase, it is God that worketh in you to will (or to be willing as NONLATINALPHABET is rendred 2 Cor. 8.10, 11.) and to do (or to be operative and effectual) of good (or of his good) pleasure may be thus understood, viz.
And the phrase, it is God that works in you to will (or to be willing as is rendered 2 Cor. 8.10, 11.) and to do (or to be operative and effectual) of good (or of his good) pleasure may be thus understood, viz.
1. With reference to his preventing Operations, if we should apply it also to them (as there are Operations preventing believers, in what they are) to do,
1. With Referente to his preventing Operations, if we should apply it also to them (as there Are Operations preventing believers, in what they Are) to do,
and to Christ as set forth by him, and to be not only willing but actual and effectual doers of his word, in yielding up to attend upon him; in the means vouchsafed.
and to christ as Set forth by him, and to be not only willing but actual and effectual doers of his word, in yielding up to attend upon him; in the means vouchsafed.
cc p-acp np1 c-acp vvn av p-acp pno31, cc pc-acp vbi xx av-j j p-acp j cc j n2 pp-f po31 n1, p-acp vvg a-acp pc-acp vvi p-acp pno31; p-acp dt n2 vvn.
and in his exciting, stirring, and inwardly working you to do and walk forth in his ways, in which he is waiting to be gracious to you, do ye yield up your Members to obey him.
and in his exciting, stirring, and inwardly working you to do and walk forth in his ways, in which he is waiting to be gracious to you, do you yield up your Members to obey him.
cc p-acp po31 j, vvg, cc av-j vvg pn22 pc-acp vdi cc vvi av p-acp po31 n2, p-acp r-crq pns31 vbz vvg pc-acp vbi j p-acp pn22, vdb pn22 vvi a-acp po22 n2 pc-acp vvi pno31.
Men can do none of these things of themselves, but God doth work these things in mens hearing and learning of him, in such means as he doth afford in his Church, or Sion;
Men can do none of these things of themselves, but God does work these things in men's hearing and learning of him, in such means as he does afford in his Church, or Sion;
n2 vmb vdi pix pp-f d n2 pp-f px32, cc-acp np1 vdz vvi d n2 p-acp ng2 n1 cc vvg pp-f pno31, p-acp d n2 c-acp pns31 vdz vvi p-acp po31 n1, cc np1;
every one that hears and learns of the of the Father comes to Christ, to him he gives the NONLATINALPHABET the power and act of believing, frames the heart to trust in him,
every one that hears and learns of the of the Father comes to christ, to him he gives the the power and act of believing, frames the heart to trust in him,
d pi cst vvz cc vvz pp-f dt pp-f dt n1 vvz p-acp np1, p-acp pno31 pns31 vvz dt dt n1 cc n1 pp-f vvg, vvz dt n1 pc-acp vvi p-acp pno31,
but he doth it in their attention to God, in the means directed to by him, such as is listening to the Apostles Doctrine, and obeying their wholesome Counsels.
but he does it in their attention to God, in the means directed to by him, such as is listening to the Apostles Doctrine, and obeying their wholesome Counsels.
And as our Saviour says, Murmur not, lift not up yourselves in your own Wisdom and strength of reason to oppose him or to wave and wind out from his teachings;
And as our Saviour Says, Murmur not, lift not up yourselves in your own Wisdom and strength of reason to oppose him or to wave and wind out from his teachings;
cc c-acp po12 n1 vvz, vvb xx, vvb xx p-acp px22 p-acp po22 d n1 cc n1 pp-f n1 pc-acp vvi pno31 cc pc-acp vvi cc n1 av p-acp po31 n2-vvg;
and so that have it working in them (as it is as I said before properly directed to such.) The Apostle then instructs them, that what that Grace or Salvation working in them wrought, it was God that wrought it, either for making them willing,
and so that have it working in them (as it is as I said before properly directed to such.) The Apostle then instructs them, that what that Grace or Salvation working in them wrought, it was God that wrought it, either for making them willing,
cc av cst vhb pn31 vvg p-acp pno32 (c-acp pn31 vbz c-acp pns11 vvd a-acp av-j vvn p-acp d.) dt n1 av vvz pno32, cst r-crq d n1 cc n1 vvg p-acp pno32 vvd, pn31 vbds np1 cst vvd pn31, av-d p-acp vvg pno32 j,
how dwells the love of God in him? where he implies, that the love of God dwelling in the heart, will upon sight of a Brothers need, move the bowels of compassion,
how dwells the love of God in him? where he Implies, that the love of God Dwelling in the heart, will upon sighed of a Brother's need, move the bowels of compassion,
was it not God that wrought in them the to will, and the do there as much as is supposed here? and yet he so wrought it in them, that they themselves are said to have begun them,
was it not God that wrought in them the to will, and the doe there as much as is supposed Here? and yet he so wrought it in them, that they themselves Are said to have begun them,
vbds pn31 xx np1 cst vvd p-acp pno32 av pc-acp vmb, cc dt n1 a-acp p-acp d c-acp vbz vvn av? cc av pns31 av vvd pn31 p-acp pno32, cst pns32 px32 vbr vvn pc-acp vhi vvn pno32,
Yea, and not only the men themselves that will and do, but others also may by way of instrumentality and motive be said to begin and finish the same too, by divers kinds of efficiencies and operations.
Yea, and not only the men themselves that will and do, but Others also may by Way of instrumentality and motive be said to begin and finish the same too, by diverse Kinds of efficiencies and operations.
uh, cc xx av-j dt n2 px32 cst vmb cc vdb, cc-acp n2-jn av vmb p-acp n1 pp-f n1 cc n1 vbb vvn pc-acp vvi cc vvi dt d av, p-acp j n2 pp-f n2 cc n2.
So that need, notwithstanding Gods working in us to will and to do, yea therefore the rather to be exhorted to work out their own Salvation with fear and trembling. SECT. 4. Isa. 43.14. Considered, and what some collect there from.
So that need, notwithstanding God's working in us to will and to do, yea Therefore the rather to be exhorted to work out their own Salvation with Fear and trembling. SECT. 4. Isaiah 43.14. Considered, and what Some collect there from.
av d n1, c-acp n2 vvg p-acp pno12 pc-acp vmb cc pc-acp vdi, uh av dt av-c pc-acp vbi vvn pc-acp vvi av po32 d n1 p-acp n1 cc j-vvg. n1. crd np1 crd. vvn, cc r-crq d vvb a-acp p-acp.
AGainst what I have here said, touching the resistibility of Gods working in Men, and mens stopping or smothering it, some oppose that in Isa. 43.14. where God says, I will work, and who shall let it, whence they draw a general conclusion, that whatsoever God works in an• man, cannot be letted or hindred.
AGainst what I have Here said, touching the resistibility of God's working in Men, and men's stopping or smothering it, Some oppose that in Isaiah 43.14. where God Says, I will work, and who shall let it, whence they draw a general conclusion, that whatsoever God works in an• man, cannot be letted or hindered.
p-acp r-crq pns11 vhb av vvn, vvg dt n1 pp-f n2 vvg p-acp n2, cc ng2 vvg cc n-vvg pn31, d vvb cst p-acp np1 crd. c-crq np1 vvz, pns11 vmb vvi, cc r-crq vmb vvi pn31, c-crq pns32 vvb dt j n1, cst r-crq np1 vvz p-acp n1 n1, vmbx vbi vvn cc vvn.
but of his delivering his people Israel, who were precious in his sight, and honourable, out from their temporal bondages under their enemies as the Chaldees and Babylonians, and so from the people of the North and South, &c. as both the Verses before and after shew;
but of his delivering his people Israel, who were precious in his sighed, and honourable, out from their temporal bondages under their enemies as the Chaldees and Babylonians, and so from the people of the North and South, etc. as both the Verses before and After show;
cc-acp pp-f po31 vvg po31 n1 np1, r-crq vbdr j p-acp po31 n1, cc j, av p-acp po32 j n2 p-acp po32 n2 p-acp dt np1 cc njp2, cc av p-acp dt n1 pp-f dt n1 cc n1, av p-acp d dt n2 a-acp cc a-acp vvb;
We deny not but that what ever God will work and effect absolutely engaging thereto his omnipotency and power to effect it, be it in men or about men, it shall not, nor can be letted.
We deny not but that what ever God will work and Effect absolutely engaging thereto his omnipotency and power to Effect it, be it in men or about men, it shall not, nor can be letted.
pns12 vvb xx p-acp d r-crq av np1 vmb vvi cc vvi av-j vvg av po31 n1 cc n1 pc-acp vvi pn31, vbb pn31 p-acp n2 cc p-acp n2, pn31 vmb xx, ccx vmb vbi vvn.
The things that fall under his absolute Decrees, and in and to which he is resolved to ingage his omnipotency absolutely, there is no letting or hindring thereof;
The things that fallen under his absolute Decrees, and in and to which he is resolved to engage his omnipotency absolutely, there is no letting or hindering thereof;
dt n2 cst vvb p-acp po31 j n2, cc p-acp cc p-acp r-crq pns31 vbz vvn pc-acp vvi po31 n1 av-j, pc-acp vbz dx vvg cc vvg av;
and so by observing lying vanities forsake their own mercies, as is evident, Psal. 81.10, 11, 12, &c. where God bids them, having set them at liberty, open their mouths wide and he would fill them;
and so by observing lying vanities forsake their own Mercies, as is evident, Psalm 81.10, 11, 12, etc. where God bids them, having Set them At liberty, open their mouths wide and he would fill them;
cc av p-acp vvg vvg n2 vvb po32 d n2, c-acp vbz j, np1 crd, crd, crd, av c-crq np1 vvz pno32, vhg vvn pno32 p-acp n1, vvb po32 n2 j cc pns31 vmd vvi pno32;
as the forecited Scriptures clearly hold forth, as may be seen by any that can understand them. SECT. 5. Psal. 110.3. Considered, and what some conclude from it.
as the forecited Scriptures clearly hold forth, as may be seen by any that can understand them. SECT. 5. Psalm 110.3. Considered, and what Some conclude from it.
c-acp dt j n2 av-j vvb av, c-acp vmb vbi vvn p-acp d cst vmb vvi pno32. n1. crd np1 crd. vvn, cc r-crq d vvb p-acp pn31.
the words are, Thy people shall be a willing people in the day of thy power in the beauties of holiness, &c. The words may rather be read, Thy people free-will offerings in the d•y of thy power in the beauties of holiness, &c. •mely, shall bring,
the words Are, Thy people shall be a willing people in the day of thy power in the beauty's of holiness, etc. The words may rather be read, Thy people freewill offerings in the d•y of thy power in the beauty's of holiness, etc. •mely, shall bring,
and offering themselves to him in the beauties of holiness, the Sanctuary, that is, Christ according to the truth, this the posture of •s people in the day of his power or ar•es.
and offering themselves to him in the beauty's of holiness, the Sanctuary, that is, christ according to the truth, this the posture of •s people in the day of his power or ar•es.
Now most certain it is, that those who are Christ's people, given to him of the Father, (that is, that hear and learn of him in his teaching them and glorifying Christ to them,
Now most certain it is, that those who Are Christ's people, given to him of the Father, (that is, that hear and Learn of him in his teaching them and glorifying christ to them,
av ds j pn31 vbz, cst d r-crq vbr npg1 n1, vvn p-acp pno31 pp-f dt n1, (cst vbz, cst vvb cc vvi pp-f pno31 p-acp po31 vvg pno32 cc vvg np1 p-acp pno32,
and to the making them free and willing to serve him, Rom. 1.16. and so in the day of his armies and companies going forth to propagate his Name and fight the good fight of Faith, his people, those that stand on his side and for him offer themselves freely.
and to the making them free and willing to serve him, Rom. 1.16. and so in the day of his armies and companies going forth to propagate his Name and fight the good fight of Faith, his people, those that stand on his side and for him offer themselves freely.
cc p-acp dt vvg pno32 j cc j pc-acp vvi pno31, np1 crd. cc av p-acp dt n1 pp-f po31 n2 cc n2 vvg av pc-acp vvi po31 n1 cc vvi dt j n1 pp-f n1, po31 n1, d cst vvb p-acp po31 n1 cc p-acp pno31 vvb px32 av-j.
as in that of John 8.30, 31, 32. If ye continue in my words, (that is, hearing and receiving or minding them) then are ye my disciples (that is, his people) indeed; and ye shall know the truth,
as in that of John 8.30, 31, 32. If you continue in my words, (that is, hearing and receiving or minding them) then Are you my Disciples (that is, his people) indeed; and you shall know the truth,
c-acp p-acp d pp-f np1 crd, crd, crd cs pn22 vvb p-acp po11 n2, (cst vbz, vvg cc vvg cc vvg pno32) av vbr pn22 po11 n2 (cst vbz, po31 n1) av; cc pn22 vmb vvi dt n1,
and so is propounded conditionally to such as do but begin to credit the truth and listen to it, agreeing with that in John 6.44, 45. No man can come to me,
and so is propounded conditionally to such as do but begin to credit the truth and listen to it, agreeing with that in John 6.44, 45. No man can come to me,
cc av vbz vvn av-j p-acp d c-acp vdb cc-acp vvb pc-acp vvi dt n1 cc vvi p-acp pn31, vvg p-acp cst p-acp np1 crd, crd dx n1 vmb vvi p-acp pno11,
As it is written in the Prophets, And they (that is, Sion 's children, the waiters upon God in the Doctrine given forth in Sion, Isa. 54.13.) shall all be taught of God.
As it is written in the prophets, And they (that is, Sion is children, the waiters upon God in the Doctrine given forth in Sion, Isaiah 54.13.) shall all be taught of God.
Seek ye the Lord, while he maybe found, and call upon him, while he is nigh, &c. As if he should say, The glory of Christ discovered in his calls, by the Father's teaching, being beheld, shall make people willing and free to follow Christ;
Seek you the Lord, while he maybe found, and call upon him, while he is High, etc. As if he should say, The glory of christ discovered in his calls, by the Father's teaching, being beheld, shall make people willing and free to follow christ;
seek therefore to know that Name or discern that Glory, &c. This may indeed shew what we have noted before, that they that yield up to the counsels and calls of God, afforded with his preventing operations,
seek Therefore to know that Name or discern that Glory, etc. This may indeed show what we have noted before, that they that yield up to the Counsels and calls of God, afforded with his preventing operations,
vvb av pc-acp vvi d n1 cc vvi d n1, av d vmb av vvi r-crq pns12 vhb vvn a-acp, cst pns32 cst vvb a-acp p-acp dt n2 cc vvz pp-f np1, vvn p-acp po31 vvg n2,
yea that hinders not but that men to whom those preventing operations are afforded, may resist and wind out from the counsels and teachings of God therewith given them,
yea that hinders not but that men to whom those preventing operations Are afforded, may resist and wind out from the Counsels and teachings of God therewith given them,
uh cst vvz xx p-acp d n2 p-acp ro-crq d vvg n2 vbr vvn, vmb vvi cc vvi av p-acp dt n2 cc n2-vvg pp-f np1 av vvn pno32,
and so frustrate themselves of the creative operations that follow upon mens not so resisting. They that believe not the report, prove not the arm of the Lord;
and so frustrate themselves of the creative operations that follow upon men's not so resisting. They that believe not the report, prove not the arm of the Lord;
cc av vvb px32 pp-f dt j n2 cst vvb p-acp ng2 xx av vvg. pns32 cst vvb xx dt n1, vvb xx dt n1 pp-f dt n1;
and cannot inforce the signification of any compulsive, irresistible working of God, and therefore I shall not further insist upon it. SECT. 6. 1 Cor. 4.7. Considered, and Mens Collections from it.
and cannot enforce the signification of any compulsive, irresistible working of God, and Therefore I shall not further insist upon it. SECT. 6. 1 Cor. 4.7. Considered, and Men's Collections from it.
cc vmbx vvi dt n1 pp-f d j, j n-vvg pp-f np1, cc av pns11 vmb xx av-jc vvi p-acp pn31. n1. crd vvn np1 crd. vvn, cc ng2 n2 p-acp pn31.
why dost thou then boast? argue, that it is and must be some more special irresistible grace of God afforded to some men more than to others, that working irresistibly differences them, in point of believing, from others, upon whom God doth not so irresistibly work;
why dost thou then boast? argue, that it is and must be Some more special irresistible grace of God afforded to Some men more than to Others, that working irresistibly differences them, in point of believing, from Others, upon whom God does not so irresistibly work;
q-crq vd2 pns21 av vvi? vvb, cst pn31 vbz cc vmb vbi d dc j j n1 pp-f np1 vvd p-acp d n2 av-dc cs p-acp n2-jn, cst vvg av-j n2 pno32, p-acp n1 pp-f vvg, p-acp n2-jn, p-acp ro-crq np1 vdz xx av av-j vvi;
which is not of mens hearing the Word of God, and giving heed to him in the means of Grace, (though that also is of God) but of believers difference in their gifts and receipts of Gifts from God;
which is not of men's hearing the Word of God, and giving heed to him in the means of Grace, (though that also is of God) but of believers difference in their Gifts and receipts of Gifts from God;
r-crq vbz xx pp-f ng2 n1 dt n1 pp-f np1, cc vvg n1 p-acp pno31 p-acp dt n2 pp-f n1, (cs d av vbz pp-f np1) cc-acp pp-f n2 n1 p-acp po32 n2 cc n2 pp-f n2 p-acp np1;
To these he saith, even to them who had more excellent Gifts, Who made thee to differ or excel? What hast thou? What Gift or Excellency, that thy Brother hath not, which thou hast not received? And if thou hast received it,
To these he Says, even to them who had more excellent Gifts, Who made thee to differ or excel? What hast thou? What Gift or Excellency, that thy Brother hath not, which thou hast not received? And if thou hast received it,
p-acp d pns31 vvz, av p-acp pno32 r-crq vhd dc j n2, r-crq vvd pno21 pc-acp vvi cc vvi? q-crq vh2 pns21? q-crq n1 cc n1, cst po21 n1 vhz xx, r-crq pns21 vh2 xx vvn? cc cs pns21 vh2 vvn pn31,
as if we should thence argue, that we have no cause or ground any of us to commend one mans diligence in the use of his talent, and fault another mans slothfulness;
as if we should thence argue, that we have no cause or ground any of us to commend one men diligence in the use of his talon, and fault Another men slothfulness;
c-acp cs pns12 vmd av vvi, cst pns12 vhb dx n1 cc n1 d pp-f pno12 pc-acp vvi pi ng1 n1 p-acp dt n1 pp-f po31 n1, cc n1 j-jn ng1 n1;
because as the one mans less Gifts proceed from God's good pleasure to give him less, (as but two talents when another hath five) so the other mans slothfulness in like manner proceeded from God's good pleasure too, that pleased not to give him such diligence as another hath.
Because as the one men less Gifts proceed from God's good pleasure to give him less, (as but two Talents when Another hath five) so the other men slothfulness in like manner proceeded from God's good pleasure too, that pleased not to give him such diligence as Another hath.
or suppose there had been another man every way as perfect as Adam, and no more free and able to stand than Adam, and every way alike tempted and assisted as he, must he needs have fallen as Adam did? if so,
or suppose there had been Another man every Way as perfect as Adam, and no more free and able to stand than Adam, and every Way alike tempted and assisted as he, must he needs have fallen as Adam did? if so,
cc vvb a-acp vhd vbn j-jn n1 d n1 c-acp j c-acp np1, cc dx av-dc j cc j pc-acp vvi cs np1, cc d n1 av-j vvn cc vvn c-acp pns31, vmb pns31 av vhb vvn p-acp np1 vdd? cs av,
then how had Adam power to have stood? and how was his fall meerly wilful and voluntary? nay how can it be looked upon otherwise than as necessitated by defect of Grace on God's part,
then how had Adam power to have stood? and how was his fallen merely wilful and voluntary? nay how can it be looked upon otherwise than as necessitated by defect of Grace on God's part,
av c-crq vhd np1 n1 pc-acp vhi vvn? cc q-crq vbds po31 n1 av-j j cc j-jn? uh-x q-crq vmb pn31 vbi vvn p-acp av av c-acp vvn p-acp n1 pp-f n1 p-acp npg1 n1,
or by his providence ordering a temptation to him above his strength, and against which he could not stand? which would certainly involve God as the necessary cause of his sinning,
or by his providence ordering a temptation to him above his strength, and against which he could not stand? which would Certainly involve God as the necessary cause of his sinning,
then who i• that case had made the difference, the one standing, and the other falling, had it not been meerly Adam abusing the Grace given and listening to the tempter that should have made himself differ both from the other and from what himself was before? It seems clear to me too, that men in the same state may act differently,
then who i• that case had made the difference, the one standing, and the other falling, had it not been merely Adam abusing the Grace given and listening to the tempter that should have made himself differ both from the other and from what himself was before? It seems clear to me too, that men in the same state may act differently,
av q-crq n1 cst n1 vhd vvn dt n1, dt pi vvg, cc dt n-jn vvg, vhd pn31 xx vbn av-j np1 vvg dt n1 vvn cc vvg p-acp dt n1 cst vmd vhi vvn px31 vvi d p-acp dt j-jn cc p-acp r-crq n1 vbds a-acp? pn31 vvz j p-acp pno11 av, cst n2 p-acp dt d n1 vmb vvi av-j,
As of two men equally wounded, and equally every way assisted and furnished, and moved to look to the brazen Serpent, the one might do better than the other;
As of two men equally wounded, and equally every Way assisted and furnished, and moved to look to the brazen Serpent, the one might do better than the other;
c-acp pp-f crd n2 av-jn vvn, cc av-j d n1 vvn cc vvn, cc vvd pc-acp vvi p-acp dt j n1, dt pi vmd vdi jc cs dt n-jn;
as suppose by the same power, that one abused running from the brazen Serpent, the other yielding to the same motive and motion afforded to both might have looked to it,
as suppose by the same power, that one abused running from the brazen Serpent, the other yielding to the same motive and motion afforded to both might have looked to it,
c-acp vvb p-acp dt d n1, cst pi vvn vvg p-acp dt j n1, dt n-jn vvg p-acp dt d n1 cc n1 vvd p-acp d vmd vhi vvn p-acp pn31,
Nor may such a voluntary acting in the strength of God's Grace, give him any ground of boasting, no more than a poor man hath cause to boast, that when a rich man offered him Gold,
Nor may such a voluntary acting in the strength of God's Grace, give him any ground of boasting, no more than a poor man hath cause to boast, that when a rich man offered him Gold,
but no cause to boast of himself, either that he hath more than another that received something as well as he, what it pleas'd the same rich man to give him,
but no cause to boast of himself, either that he hath more than Another that received something as well as he, what it pleased the same rich man to give him,
cc-acp dx n1 pc-acp vvi pp-f px31, d cst pns31 vhz dc cs j-jn cst vvd pi c-acp av c-acp pns31, r-crq pn31 vvd dt d j n1 pc-acp vvi pno31,
and the other more, (which is the case the Apostle there speaks to) or that he hath what another threw away and might have had, would he have received it and not been so obstinate:
and the other more, (which is the case the Apostle there speaks to) or that he hath what Another threw away and might have had, would he have received it and not been so obstinate:
cc dt n-jn av-dc, (r-crq vbz dt n1 dt n1 a-acp vvz a-acp) cc cst pns31 vhz q-crq n-jn vvd av cc vmd vhi vhn, vmd pns31 vhb vvn pn31 cc xx vbn av j:
who also shall rise up in judgment with him and condemn him, for that oft-times with less persuasion and motive they did better than he that refused to do well,
who also shall rise up in judgement with him and condemn him, for that ofttimes with less persuasion and motive they did better than he that refused to do well,
r-crq av vmb vvi a-acp p-acp n1 p-acp pno31 cc vvi pno31, c-acp cst av p-acp dc n1 cc n1 pns32 vdd vvi cs pns31 cst vvd pc-acp vdi av,
though upon more persuasion and stronger motive, as Matth. 12.40, 41, 42, 43. Though yet that God may and doth prevent some with more Grace than others,
though upon more persuasion and Stronger motive, as Matthew 12.40, 41, 42, 43. Though yet that God may and does prevent Some with more Grace than Others,
cs p-acp dc n1 cc jc n1, c-acp np1 crd, crd, crd, crd cs av cst np1 vmb cc vdz vvi d p-acp dc n1 cs n2-jn,
and more powerfully than others, yea more early, and with more absoluteness of bringing off from and drawing over all oppositions from them than others, may,
and more powerfully than Others, yea more early, and with more absoluteness of bringing off from and drawing over all oppositions from them than Others, may,
cc av-dc av-j cs n2-jn, uh av-dc j, cc p-acp dc n1 pp-f vvg a-acp p-acp cc vvg p-acp d n2 p-acp pno32 cs n2-jn, vmb,
for ought I perceive, be true and truly granted, it being at least possible and probable, God being at liberty to distribute the dispensations of his Grace and gracious Operation as he pleases.
for ought I perceive, be true and truly granted, it being At least possible and probable, God being At liberty to distribute the dispensations of his Grace and gracious Operation as he Pleases.
c-acp pi pns11 vvb, vbb j cc av-j vvn, pn31 vbg p-acp ds j cc j, np1 vbg p-acp n1 pc-acp vvi dt n2 pp-f po31 n1 cc j n1 c-acp pns31 vvz.
Yea, I conceive, we may see evident difference between his dealings in that respect with Jeremiah, John the Baptist, Paul, and some others, ordained by him to be choice Instruments in his hand for others good, and many other believers.
Yea, I conceive, we may see evident difference between his dealings in that respect with Jeremiah, John the Baptist, Paul, and Some Others, ordained by him to be choice Instruments in his hand for Others good, and many other believers.
uh, pns11 vvb, pns12 vmb vvi j n1 p-acp po31 n2-vvg p-acp d n1 p-acp np1, np1 dt n1, np1, cc d n2-jn, vvn p-acp pno31 pc-acp vbi j n2 p-acp po31 n1 p-acp n2-jn j, cc d j-jn n2.
But though that be so, yet that that's his ordinary, constant manner of working in all that are prevail'd with to believe, is not thereby proved or evidenced, much less do any of the Scriptures mentioned evince it. SECT. 7. 1 Cor. 12.6. Considered, and what some argue from that, and therein, whether sin be meerly a privation.
But though that be so, yet that that's his ordinary, constant manner of working in all that Are prevailed with to believe, is not thereby proved or evidenced, much less do any of the Scriptures mentioned evince it. SECT. 7. 1 Cor. 12.6. Considered, and what Some argue from that, and therein, whither since be merely a privation.
p-acp cs d vbb av, av cst d po31 j, j n1 pp-f vvg p-acp d cst vbr vvn p-acp pc-acp vvi, vbz xx av vvn cc vvn, av-d av-dc vdb d pp-f dt n2 vvd vvi pn31. n1. crd vvn np1 crd. vvn, cc r-crq d vvb p-acp d, cc av, cs n1 vbb av-j dt n1.
which Error in both branches of it they run into by running from the scope of the Apostle, in the said Chapter, in which he is not speaking of all Creatures, much less of all the Actions of all Creatures,
which Error in both branches of it they run into by running from the scope of the Apostle, in the said Chapter, in which he is not speaking of all Creatures, much less of all the Actions of all Creatures,
r-crq n1 p-acp d n2 pp-f pn31 pns32 vvb p-acp p-acp vvg p-acp dt n1 pp-f dt n1, p-acp dt j-vvn n1, p-acp r-crq pns31 vbz xx vvg pp-f d n2, av-d av-dc pp-f d dt n2 pp-f d n2,
Concerning these, he saith, There are differences of operations, (NONLATINALPHABET) of miraculous workings, as after it signifies in Verse 10. or efficacious workings of God, in and with his Gifts and Administrations:
Concerning these, he Says, There Are differences of operations, () of miraculous workings, as After it signifies in Verse 10. or efficacious workings of God, in and with his Gifts and Administrations:
which operations, though different, yet he saith are of one God, who worketh all (or all those things, NONLATINALPHABET) in all; namely, in all those Spiritual Persons and Gifts,
which operations, though different, yet he Says Are of one God, who works all (or all those things,) in all; namely, in all those Spiritual Persons and Gifts,
r-crq n2, cs j, av pns31 vvz vbr pp-f crd np1, r-crq vvz d (cc d d n2,) p-acp d; av, p-acp d d j n2 cc n2,
as there are in and by his Gifts, and in the exercise and administration of them in some, operations of convincement in others of conversion, in others of comfort, &c. all which things one and the same God works in all, in whom they are wrought:
as there Are in and by his Gifts, and in the exercise and administration of them in Some, operations of convincement in Others of conversion, in Others of Comfort, etc. all which things one and the same God works in all, in whom they Are wrought:
c-acp pc-acp vbr p-acp cc p-acp po31 n2, cc p-acp dt n1 cc n1 pp-f pno32 p-acp d, n2 pp-f n1 p-acp n2-jn pp-f n1, p-acp n2-jn pp-f n1, av d r-crq n2 crd cc dt d np1 vvz p-acp d, p-acp ro-crq pns32 vbr vvn:
so as necessarily to cause them, as their going to the places of his Worship, their hearing, reading, &c. but all those things effected and wrought in their attending on him in his administrations,
so as necessarily to cause them, as their going to the places of his Worship, their hearing, reading, etc. but all those things effected and wrought in their attending on him in his administrations,
av c-acp av-j pc-acp vvi pno32, c-acp po32 vvg p-acp dt n2 pp-f po31 n1, po32 n-vvg, vvg, av p-acp d d n2 vvn cc vvn p-acp po32 vvg p-acp pno31 p-acp po31 n2,
I know that such men, as so wrest that passage, seek to justifie or excuse God again, (or themselves for their Blasphemy rather) by saying, that sin is nothing but a privation.
I know that such men, as so wrest that passage, seek to justify or excuse God again, (or themselves for their Blasphemy rather) by saying, that since is nothing but a privation.
pns11 vvb cst d n2, c-acp av vvi d n1, vvb pc-acp vvi cc vvi np1 av, (cc px32 p-acp po32 n1 av) p-acp vvg, cst n1 vbz pix p-acp dt n1.
and so in Adultery, Murther, Blasphemy, which if they be not operations positively, than are there no workers of iniquity, much less can God be the worker or operator of them:
and so in Adultery, Murder, Blasphemy, which if they be not operations positively, than Are there no workers of iniquity, much less can God be the worker or operator of them:
cc av p-acp n1, n1, n1, r-crq cs pns32 vbb xx n2 av-j, cs vbr a-acp dx n2 pp-f n1, av-d av-dc vmb np1 vbb dt n1 cc n1 pp-f pno32:
The foresaid passage speaks evidently of the workings of God in all the Members of Christ, who are therefore afterward compared to the natural body, animated and acted by one spirit of life;
The foresaid passage speaks evidently of the workings of God in all the Members of christ, who Are Therefore afterwards compared to the natural body, animated and acted by one Spirit of life;
dt j-vvn n1 vvz av-j pp-f dt n2 pp-f np1 p-acp d dt n2 pp-f np1, r-crq vbr av av vvn p-acp dt j n1, vvn cc vvn p-acp crd n1 pp-f n1;
and as regularly such, it may truly also be extended so far in a sober sense, that they are wrougth by and in the strength, power and motion given them of him;
and as regularly such, it may truly also be extended so Far in a Sobrium sense, that they Are wrougth by and in the strength, power and motion given them of him;
cc c-acp av-j d, pn31 vmb av-j av vbi vvn av av-j p-acp dt j n1, cst pns32 vbr n1 p-acp cc p-acp dt n1, n1 cc n1 vvn pno32 pp-f pno31;
but also doth wisely and holily deliver or yield up men to Sathan and their own Lusts, either in part for their own correction and others admonition,
but also does wisely and holily deliver or yield up men to Sathan and their own Lustiest, either in part for their own correction and Others admonition,
cc-acp av vdz av-j cc av-j vvi cc vvb a-acp n2 p-acp np1 cc po32 d n2, av-d p-acp n1 p-acp po32 d n1 cc ng2-jn n1,
And lastly, That the good he worketh in us, he worketh it diversly, according to his good pleasure, both as to means and power exercised with and by the means for working it,
And lastly, That the good he works in us, he works it diversely, according to his good pleasure, both as to means and power exercised with and by the means for working it,
cc ord, cst dt j pns31 vvz p-acp pno12, pns31 vvz pn31 av-j, vvg p-acp po31 j n1, d c-acp p-acp n2 cc n1 vvn p-acp cc p-acp dt n2 p-acp vvg pn31,
CHAP. XII. Concludes this Treatise, Byway of 1. Conclusions, 2. Positions, 3. Heads of Ʋses, briefly laid down therein. SECT. I. Some brief Conclusions drawn from the Premises in this Distinction as hitherto opened.
CHAP. XII. Concludes this Treatise, Byway of 1. Conclusions, 2. Positions, 3. Heads of Ʋses, briefly laid down therein. SECT. I. some brief Conclusions drawn from the Premises in this Distinction as hitherto opened.
np1 np1. vvz d n1, n1 pp-f crd n2, crd np1, crd n2 pp-f n2, av-j vvn a-acp av. n1. np1 d j n2 vvn p-acp dt n2 p-acp d n1 c-acp av vvn.
1. That the Truth of the Gospel, Doctrine or Object of Faith praedicable to all men, is not to be measured or judged of by the diversity of the Dispensations of it,
1. That the Truth of the Gospel, Doctrine or Object of Faith predicable to all men, is not to be measured or judged of by the diversity of the Dispensations of it,
crd cst dt n1 pp-f dt n1, n1 cc n1 pp-f n1 j p-acp d n2, vbz xx pc-acp vbi vvn cc vvn pp-f p-acp dt n1 pp-f dt n2 pp-f pn31,
or thought there be difference, as to manner or measure or both in them, yet the Doctrine in it self is nevertheless as to the Object or Medicine prepared for men and the fulness in him the same for all men;
or Thought there be difference, as to manner or measure or both in them, yet the Doctrine in it self is nevertheless as to the Object or Medicine prepared for men and the fullness in him the same for all men;
cc vvd pc-acp vbi n1, c-acp p-acp n1 cc n1 cc d p-acp pno32, av dt n1 p-acp pn31 n1 vbz av c-acp p-acp dt n1 cc n1 vvn p-acp n2 cc dt n1 p-acp pno31 dt d p-acp d n2;
or affirmable by us, may be and shall be saved by vertue of the Object or Medicine prepared for them, as Infants dying in their infancy, 2 Sam. 12.13. Jer. 31.29, 30. Matth. 19.14.
or affirmable by us, may be and shall be saved by virtue of the Object or Medicine prepared for them, as Infants dying in their infancy, 2 Sam. 12.13. Jer. 31.29, 30. Matthew 19.14.
but rather, that where Christ speaks nothing to men, or doth nothing amongst them, he will not impute sin to them, Joh. 15.22, 24. though yet he may do more to those kind of persons than we wot on.
but rather, that where christ speaks nothing to men, or does nothing among them, he will not impute since to them, John 15.22, 24. though yet he may do more to those kind of Persons than we wot on.
cc-acp av-c, cst c-crq np1 vvz pix p-acp n2, cc vdz pix p-acp pno32, pns31 vmb xx vvi n1 p-acp pno32, np1 crd, crd c-acp av pns31 vmb vdi av-dc p-acp d n1 pp-f n2 cs pns12 vvb a-acp.
even when they that have much more, abusing them, shall perish, as the Apostle says, If the umcircumcised do by nature, (that is, without added instrustion from the Law) the things contained in the Law, (the Doctrine of God) shall not his uncircumcision be counted circumcision? And on the contrary, the man to whom more was purposed and dispensed, both for means and operations in the means, breaking the Law, (not obeying and yielding up to these more instructions and operations) his more shall not profit him, but aggravate his condemnation;
even when they that have much more, abusing them, shall perish, as the Apostle Says, If the umcircumcised doe by nature, (that is, without added instrustion from the Law) the things contained in the Law, (the Doctrine of God) shall not his uncircumcision be counted circumcision? And on the contrary, the man to whom more was purposed and dispensed, both for means and operations in the means, breaking the Law, (not obeying and yielding up to these more instructions and operations) his more shall not profit him, but aggravate his condemnation;
av c-crq pns32 cst vhb d dc, vvg pno32, vmb vvi, c-acp dt n1 vvz, cs dt j-vvn n1 p-acp n1, (cst vbz, p-acp j-vvn n1 p-acp dt n1) dt n2 vvn p-acp dt n1, (dt n1 pp-f np1) vmb xx po31 n1 vbi vvn n1? cc p-acp dt n-jn, dt n1 p-acp ro-crq n1 vbds vvn cc vvn, av-d p-acp n2 cc n2 p-acp dt n2, vvg dt n1, (xx vvg cc vvg a-acp p-acp d dc n2 cc n2) po31 n1 vmb xx vvi pno31, cc-acp vvi po31 n1;
for God is no respecter of persons, but in every Nation he that feareth God and worketh righteousness (have he more or less dispensations or operations) shall be accepted of him.
for God is no respecter of Persons, but in every nation he that fears God and works righteousness (have he more or less dispensations or operations) shall be accepted of him.
p-acp np1 vbz dx n1 pp-f n2, cc-acp p-acp d n1 pns31 cst vvz np1 cc vvz n1 (vhn pns31 n1 cc av-dc n2 cc n2) vmb vbi vvn pp-f pno31.
His distributions may be unequal or not alike, and yet he deals equally and according to one rule in his Retributions, respecting or accepting men, not according to what they had or received from him and he did to and in them,
His distributions may be unequal or not alike, and yet he deals equally and according to one Rule in his Retributions, respecting or accepting men, not according to what they had or received from him and he did to and in them,
po31 n2 vmb vbi j cc xx av-j, cc av pns31 vvz av-j cc vvg p-acp crd n1 p-acp po31 n2, vvg cc vvg n2, xx vvg p-acp r-crq pns32 vhd cc vvn p-acp pno31 cc pns31 vdd p-acp cc p-acp pno32,
the Gentiles will often hear acceptably, what the Jews, to whom the salvation of God was first and chiefly sent, reject and make nothing of, Acts 28.28. Matth. 8.10, 11, 12. Luke 4.24, 25, 26, 27. Matth. 19.30. and 20.16. 2. Diversities of dispensation and operation, and so of purpose for dispensations, are divers testifications of the same love that wrought in God, to prepare the object or remedy therein testified of.
the Gentiles will often hear acceptably, what the jews, to whom the salvation of God was First and chiefly sent, reject and make nothing of, Acts 28.28. Matthew 8.10, 11, 12. Lycia 4.24, 25, 26, 27. Matthew 19.30. and 20.16. 2. Diversities of Dispensation and operation, and so of purpose for dispensations, Are diverse testifications of the same love that wrought in God, to prepare the Object or remedy therein testified of.
dt n2-j vmb av vvi av-j, r-crq dt np2, p-acp ro-crq dt n1 pp-f np1 vbds ord cc av-jn vvn, vvb cc vvi pix a-acp, n2 crd. np1 crd, crd, crd av crd, crd, crd, crd np1 crd. cc crd. crd n2 pp-f n1 cc n1, cc av pp-f n1 p-acp n2, vbr j n2 pp-f dt d n1 cst vvd p-acp np1, pc-acp vvi dt n1 cc n1 av vvn pp-f.
Some do more fully and eminently testifie it than others, and the fuller do more abundantly priviledge, honour and engage to obedience those to whom they are vouchsafed, than the less do;
some doe more Fully and eminently testify it than Others, and the fuller doe more abundantly privilege, honour and engage to Obedience those to whom they Are vouchsafed, than the less doe;
d n1 av-dc av-j cc av-j vvi pn31 cs n2-jn, cc dt jc n1 av-dc av-j n1, n1 cc vvi p-acp n1 d p-acp ro-crq pns32 vbr vvn, cs dt av-dc n1;
yet so as those that have the fuller means of the testification of that grace may be said to be more loved and honoured (as well as (yea therefore) more engaged to Faith and Obedience) as to the streamings forth of that love,
yet so as those that have the fuller means of the testification of that grace may be said to be more loved and honoured (as well as (yea Therefore) more engaged to Faith and obedience) as to the streamings forth of that love,
av av c-acp d cst vhb dt jc n2 pp-f dt n1 pp-f d n1 vmb vbi vvn pc-acp vbi av-dc vvn cc j-vvn (c-acp av c-acp (uh av) av-dc vvn p-acp n1 cc n1) c-acp p-acp dt n2-vvg av pp-f d n1,
As God's peculiar purposes to Jacob, Jeremiah, and John Baptist, yea and to the Jews, and the vouchsafements accordingly given them, argued them more loved than other people to whom such vouchsafements were not given, not as love signifies either God's approvement of them in their personal consideration in themselves,
As God's peculiar Purposes to Jacob, Jeremiah, and John Baptist, yea and to the jews, and the vouchsafements accordingly given them, argued them more loved than other people to whom such vouchsafements were not given, not as love signifies either God's approvement of them in their personal consideration in themselves,
p-acp npg1 j n2 p-acp np1, np1, cc np1 np1, uh cc p-acp dt np2, cc dt n2 av-vvg vvn pno32, vvd pno32 dc vvn cs j-jn n1 p-acp ro-crq d n2 vbdr xx vvn, xx p-acp n1 vvz d npg1 n1 pp-f pno32 p-acp po32 j n1 p-acp px32,
and means to be brought to know and submit to him, and to be instruments of bringing in others thereto also, Mal. 1.1, 2, 3. Psal. 78.67, 68. and 87.2. Exod. 19.4, 5, 6. Deut. 4.23, 24, 25, 26, 27, 37. and 7.6, 7, 8, 9, 10, 11, &c. but then as he gave the more to them, he required the more again of them;
and means to be brought to know and submit to him, and to be Instruments of bringing in Others thereto also, Malachi 1.1, 2, 3. Psalm 78.67, 68. and 87.2. Exod 19.4, 5, 6. Deuteronomy 4.23, 24, 25, 26, 27, 37. and 7.6, 7, 8, 9, 10, 11, etc. but then as he gave the more to them, he required the more again of them;
cc vvz pc-acp vbi vvn pc-acp vvi cc vvi p-acp pno31, cc pc-acp vbi n2 pp-f vvg p-acp n2-jn av av, np1 crd, crd, crd np1 crd, crd cc crd. np1 crd, crd, crd np1 crd, crd, crd, crd, crd, crd cc crd, crd, crd, crd, crd, crd, av p-acp av c-acp pns31 vvd dt av-dc p-acp pno32, pns31 vvd dt av-dc av pp-f pno32;
nor stood their justification in their having or doing more, but in one and the same Righteousness provided for and given to all men, Rom. 3.22. and 5.18. in whom any other believing, though not so peculiarly honoured and priviledged, and in that sense loved as they, should and might be equally accepted and justified with them;
nor stood their justification in their having or doing more, but in one and the same Righteousness provided for and given to all men, Rom. 3.22. and 5.18. in whom any other believing, though not so peculiarly honoured and privileged, and in that sense loved as they, should and might be equally accepted and justified with them;
ccx vvd po32 n1 p-acp po32 vhg cc vdg n1, cc-acp p-acp crd cc dt d n1 vvn p-acp cc vvn p-acp d n2, np1 crd. cc crd. p-acp ro-crq d n-jn vvg, cs xx av av-j vvn cc vvn, cc p-acp d n1 vvd c-acp pns32, vmd cc vmd vbi av-j vvn cc vvn p-acp pno32;
as to the addition• dispensation of honour and priviledg• and yet but alike and on the same ter• accepted with others not so lifted up as 〈 ◊ 〉 their approbation in the same Beloved.
as to the addition• Dispensation of honour and priviledg• and yet but alike and on the same ter• accepted with Others not so lifted up as 〈 ◊ 〉 their approbation in the same beloved.
c-acp p-acp dt n1 n1 pp-f n1 cc n1 cc av cc-acp av-j cc a-acp dt d n1 vvn p-acp ng1-jn xx av vvn a-acp c-acp 〈 sy 〉 po32 n1 p-acp dt d vvn.
and fitting them to his mind, that they might be made more choice instruments for the publick good of others, by a stronger and more efficacious and unresistible way of working (as without all controversie, Jesus Christ,
and fitting them to his mind, that they might be made more choice Instruments for the public good of Others, by a Stronger and more efficacious and unresistible Way of working (as without all controversy, jesus christ,
cc vvg pno32 p-acp po31 n1, cst pns32 vmd vbi vvn av-dc j n2 p-acp dt j j pp-f n2-jn, p-acp dt jc cc av-dc j cc j n1 pp-f vvg (c-acp p-acp d n1, np1 np1,
as called and chosen to be choice instruments of good to many others) yet nevertheless it follows not, that the generality of God's people or chosen ones, were people so fore-known and purposed to be by some more special, irresistible way brought in to God and preserved with him, by such grace as for the want of which the rest must needs perish because denied to them.
as called and chosen to be choice Instruments of good to many Others) yet nevertheless it follows not, that the generality of God's people or chosen ones, were people so foreknown and purposed to be by Some more special, irresistible Way brought in to God and preserved with him, by such grace as for the want of which the rest must needs perish Because denied to them.
c-acp vvn cc vvn pc-acp vbi j n2 pp-f j p-acp d n2-jn) av av pn31 vvz xx, cst dt n1 pp-f npg1 n1 cc j-vvn pi2, vbdr n1 av j cc j-vvn pc-acp vbi p-acp d dc j, j n1 vvn p-acp p-acp np1 cc vvn p-acp pno31, p-acp d n1 c-acp p-acp dt n1 pp-f r-crq dt n1 vmb av vvi c-acp vvn p-acp pno32.
1. There are diversities of dispensations to and operations in and upon Unbelievers to bring them to believe, not all so openly called by the Gospel as some, not all Persecutors so struck down as Saul, not so strangely and strongly prevented;
1. There Are diversities of dispensations to and operations in and upon Unbelievers to bring them to believe, not all so openly called by the Gospel as Some, not all Persecutors so struck down as Saul, not so strangely and strongly prevented;
crd pc-acp vbr n2 pp-f n2 p-acp cc n2 p-acp cc p-acp n2 pc-acp vvi pno32 pc-acp vvi, xx d av av-j vvn p-acp dt n1 c-acp d, xx d n2 av vvn a-acp p-acp np1, xx av av-j cc av-j vvn;
yea, it's remarkable, as to this, that there is difference between the first setting up the Name and Church of God amongst people, and his after-drawings thereto.
yea, it's remarkable, as to this, that there is difference between the First setting up the Name and Church of God among people, and his after-drawings thereto.
uh, pn31|vbz j, c-acp p-acp d, cst pc-acp vbz n1 p-acp dt ord vvg p-acp dt n1 cc n1 pp-f np1 p-acp n1, cc po31 j av.
In the first setting up a place for his Name, or making known his Truth and Worship, God went forth with stronger hand and stranger works for evidencing his Truth and manifesting Himself, that people might more clearly know where to seek him and wait upon him,
In the First setting up a place for his Name, or making known his Truth and Worship, God went forth with Stronger hand and stranger works for evidencing his Truth and manifesting Himself, that people might more clearly know where to seek him and wait upon him,
p-acp dt ord vvg p-acp dt n1 p-acp po31 n1, cc vvg vvn po31 n1 cc n1, np1 vvd av p-acp jc n1 cc n1 vvz p-acp vvg po31 n1 cc vvg px31, cst n1 vmd av-dc av-j vvi c-crq pc-acp vvi pno31 cc vvi p-acp pno31,
As in bringing in Israel to himself at first, and taking them for to be a peculiar people for his Name, he went forth more gloriously with Signs and Wonders and mighty Works, confirming his Truth and manifesting his Church and himself in it than afterward;
As in bringing in Israel to himself At First, and taking them for to be a peculiar people for his Name, he went forth more gloriously with Signs and Wonders and mighty Works, confirming his Truth and manifesting his Church and himself in it than afterwards;
p-acp p-acp vvg p-acp np1 p-acp px31 p-acp ord, cc vvg pno32 p-acp pc-acp vbi dt j n1 p-acp po31 n1, pns31 vvd av av-dc av-j p-acp n2 cc n2 cc j vvz, vvg po31 n1 cc vvg po31 n1 cc px31 p-acp pn31 cs av;
as expecting, that when he had set up a Church, and discovered, as it were, the place of his residence, people should after ward resort to him upon the account 〈 ◊ 〉 his first discoveries,
as expecting, that when he had Set up a Church, and discovered, as it were, the place of his residence, people should After ward resort to him upon the account 〈 ◊ 〉 his First discoveries,
So also when he first glorified his Son Jesus, as come in the flesh, and upon the Jews rejecting him, took out of the Nations a people for his Name, that so (and there) the residue of men might seek him, he bare witness to his truth and people by more glorious evidences and demonstrations from Heaven by many Signs and Wonders and Gifts of the Holy Ghost,
So also when he First glorified his Son jesus, as come in the Flesh, and upon the jews rejecting him, took out of the nations a people for his Name, that so (and there) the residue of men might seek him, he bore witness to his truth and people by more glorious evidences and demonstrations from Heaven by many Signs and Wonders and Gifts of the Holy Ghost,
av av c-crq pns31 ord vvn po31 n1 np1, c-acp vvn p-acp dt n1, cc p-acp dt np2 vvg pno31, vvd av pp-f dt n2 dt n1 p-acp po31 n1, cst av (cc zz) dt n1 pp-f n2 vmd vvi pno31, pns31 vvd n1 p-acp po31 n1 cc n1 p-acp av-dc j n2 cc n2 p-acp n1 p-acp d n2 cc n2 cc n2 pp-f dt j n1,
than since he hath done, (as Acts 2.22, 23. and 15.14, 15, 16, 17. with Verse 12. Heb. 2.4, 5.) as expecting, that all after-ages, his truth and people being so discovered, should resort and cleave to those truths and ordinances to which he hath given so clear testimony that they be his,
than since he hath done, (as Acts 2.22, 23. and 15.14, 15, 16, 17. with Verse 12. Hebrew 2.4, 5.) as expecting, that all Afterages, his truth and people being so discovered, should resort and cleave to those truths and ordinances to which he hath given so clear testimony that they be his,
cs c-acp pns31 vhz vdn, (c-acp n2 crd, crd cc crd, crd, crd, crd p-acp vvb crd np1 crd, crd) p-acp vvg, cst d n2, po31 n1 cc n1 vbg av vvn, vmd vvi cc vvi p-acp d n2 cc n2 p-acp r-crq pns31 vhz vvn av j n1 cst pns32 vbb png31,
to some even of them is more given, to some less, and in some he works more and otherwise than in others, distributing to and working in every one according to his good will, 1 Cor. 12.4, 5, 6, 7. yea,
to Some even of them is more given, to Some less, and in Some he works more and otherwise than in Others, distributing to and working in every one according to his good will, 1 Cor. 12.4, 5, 6, 7. yea,
p-acp d av pp-f pno32 vbz av-dc vvn, p-acp d dc, cc p-acp d pns31 vvz dc cc av cs p-acp n2-jn, vvg p-acp cc vvg p-acp d pi vvg p-acp po31 j n1, crd np1 crd, crd, crd, crd uh,
as it's said Jesus loved Martha and Mary and Lazarus with a kind of intimated emphaticalness, John 11.5. and John is called his beloved Disciple, John 13.23. so he yet pleases to love some believers more than others as to manifestations of love and love-secrets to them and to the making them of or fitting them for more usefulness to men; Though,
as it's said jesus loved Martha and Marry and Lazarus with a kind of intimated emphaticalness, John 11.5. and John is called his Beloved Disciple, John 13.23. so he yet Pleases to love Some believers more than Others as to manifestations of love and love-secrets to them and to the making them of or fitting them for more usefulness to men; Though,
c-acp pn31|vbz vvn np1 vvd np1 cc vvi cc np1 p-acp dt n1 pp-f vvn n1, np1 crd. cc np1 vbz vvn po31 j-vvn n1, np1 crd. av pns31 av vvz pc-acp vvi d n2 av-dc cs n2-jn p-acp p-acp n2 pp-f n1 cc j p-acp pno32 cc p-acp dt vvg pno32 a-acp cc vvg pno32 p-acp dc n1 p-acp n2; cs,
3. His dispensations to and operations in all believers as such, are of more special and choice favour (though perhaps not with so great outward means and priviledges in means as to some) than to and in other men not believing.
3. His dispensations to and operations in all believers as such, Are of more special and choice favour (though perhaps not with so great outward means and privileges in means as to Some) than to and in other men not believing.
crd po31 n2 p-acp cc n2 p-acp d n2 c-acp d, vbr pp-f dc j cc j n1 (cs av xx p-acp av j j n2 cc n2 p-acp n2 c-acp p-acp d) cs p-acp cc p-acp j-jn n2 xx vvg.
but yet his dispensations and operations are of a more owning, approving and justifying nature and of more sweet and comfortable concernment to them than to any others.
but yet his dispensations and operations Are of a more owning, approving and justifying nature and of more sweet and comfortable concernment to them than to any Others.
p-acp av po31 n2 cc n2 vbr pp-f dt av-dc vvg, vvg cc vvg n1 cc pp-f dc j cc j n1 p-acp pno32 cs p-acp d n2-jn.
as an Edomit• might find room in the third generation to be admitted into the Lord's Congregation, to be united with the honoured Nation, Deut. 23.7, 8. Yea,
as an Edomit• might find room in the third generation to be admitted into the Lord's Congregation, to be united with the honoured nation, Deuteronomy 23.7, 8. Yea,
if any man cleanse himself from pollution by the Grace afforded him, he shall be a vessel of honour fitted for the Master's use, 2 Tim. 2.20, 21. Vessels of dishonour may be made vessels of mercy and honour too, Jer. 18.4, 5, 10, 11. When as vessels of honour lifting up and abusing themselves in their honour may be made vessels of wrath and dishonour,
if any man cleanse himself from pollution by the Grace afforded him, he shall be a vessel of honour fitted for the Masters use, 2 Tim. 2.20, 21. Vessels of dishonour may be made vessels of mercy and honour too, Jer. 18.4, 5, 10, 11. When as vessels of honour lifting up and abusing themselves in their honour may be made vessels of wrath and dishonour,
and Equalists in asserting the equity of his dealings with all, yet we be not Equalists in asserting like Dispensations and Operations as to measure, manner or continuance afforded to all. Thus for the Conclusions. SECT. 2. Positions touching God's Grace and Mans Will in the Work of Conversion.
and Equalists in asserting the equity of his dealings with all, yet we be not Equalists in asserting like Dispensations and Operations as to measure, manner or Continuance afforded to all. Thus for the Conclusions. SECT. 2. Positions touching God's Grace and men Will in the Work of Conversion.
cc n2 p-acp vvg dt n1 pp-f po31 n2-vvg p-acp d, av pns12 vbb xx n2 p-acp vvg av-j n2 cc n2 c-acp p-acp n1, n1 cc n1 vvd p-acp d. av p-acp dt n2. n1. crd np1 vvg npg1 n1 cc n2 vmb p-acp dt n1 pp-f n1.
3. That God in and by his calling and preventing men with his Grace in Christ, doth effect in them some freedom and liberty beyond what they have naturally in themselves before such his calling and preventing them,
3. That God in and by his calling and preventing men with his Grace in christ, does Effect in them Some freedom and liberty beyond what they have naturally in themselves before such his calling and preventing them,
crd cst np1 p-acp cc p-acp po31 n-vvg cc vvg n2 p-acp po31 n1 p-acp np1, vdz vvi p-acp pno32 d n1 cc n1 p-acp r-crq pns32 vhb av-j p-acp px32 p-acp d po31 n1 cc vvg pno32,
and seek God in them, though not spiritually, till or further than the Grace of God complied with or received into the heart doth spiritualizeit, Isa. 5.3, 4, 5. & 50.1, 2. Ezek. 24.13. Hos. 11.3, 4. Matth. 22.12.
and seek God in them, though not spiritually, till or further than the Grace of God complied with or received into the heart does spiritualizeit, Isaiah 5.3, 4, 5. & 50.1, 2. Ezekiel 24.13. Hos. 11.3, 4. Matthew 22.12.
cc vvi np1 p-acp pno32, cs xx av-j, p-acp cc av-jc cs dt n1 pp-f np1 vvn p-acp cc vvn p-acp dt n1 vdz vvi, np1 crd, crd, crd cc crd, crd np1 crd. np1 crd, crd np1 crd.
and wait upon and seek him therein, according to the power and liberty thereto given them, Isa. 5.3, 4. Hos. 11.3, 4. Prove. 1.20, 21, 22, 23, 29. Deut. 30.11, 12, 13, 14, 19. Rom. 10.7, 8, 9. Isa. 55.1, 2, 3, 4, 6, 7. reproving them for the contrary both by words and chastisements, Jer. 2.13, 17, 18, 19, 20, 21, 22. Hos. 7.13, 14, 15. Prov. 17.16.
and wait upon and seek him therein, according to the power and liberty thereto given them, Isaiah 5.3, 4. Hos. 11.3, 4. Prove. 1.20, 21, 22, 23, 29. Deuteronomy 30.11, 12, 13, 14, 19. Rom. 10.7, 8, 9. Isaiah 55.1, 2, 3, 4, 6, 7. reproving them for the contrary both by words and chastisements, Jer. 2.13, 17, 18, 19, 20, 21, 22. Hos. 7.13, 14, 15. Curae 17.16.
Matth. 11.21, 23. & 12.40, 41, 42. Ezek. 3.5, 6, 7. & 5. •, 6, 7. Prov. 1.5, 7. 6. That where men in the power and liberty given them of God do improve or use it well in seeking after or listening unto God, hearing and learning of him, God will more inlarge them and set them at liberty.
Matthew 11.21, 23. & 12.40, 41, 42. Ezekiel 3.5, 6, 7. & 5. •, 6, 7. Curae 1.5, 7. 6. That where men in the power and liberty given them of God do improve or use it well in seeking After or listening unto God, hearing and learning of him, God will more enlarge them and Set them At liberty.
np1 crd, crd cc crd, crd, crd np1 crd, crd, crd cc crd •, crd, crd np1 crd, crd crd cst c-crq n2 p-acp dt n1 cc n1 vvn pno32 pp-f np1 vdb vvi cc vvi pn31 av p-acp vvg a-acp cc vvg p-acp np1, vvg cc vvg pp-f pno31, np1 vmb av-dc vvi pno32 cc vvi pno32 p-acp n1.
He will be found of them that seek him, and by degrees open their understandings and work upon their hearts to renue and spiritualize them and bring them to himself, Prov. 1.23. and 8.17, 32, 33, 34. and 9.12. Isa. 55.2, 3, 4. Hos. 6.3. Psal 25.8, 9. John 8.31, 32, 36. and 7.17. Matth. 13.11, 12. 2 Chron. 15.2.
He will be found of them that seek him, and by Degrees open their understandings and work upon their hearts to renew and spiritualize them and bring them to himself, Curae 1.23. and 8.17, 32, 33, 34. and 9.12. Isaiah 55.2, 3, 4. Hos. 6.3. Psalm 25.8, 9. John 8.31, 32, 36. and 7.17. Matthew 13.11, 12. 2 Chronicles 15.2.
pns31 vmb vbi vvn pp-f pno32 cst vvb pno31, cc p-acp n2 vvb po32 n2 cc n1 p-acp po32 n2 pc-acp vvi cc vvi pno32 cc vvi pno32 p-acp px31, np1 crd. cc crd, crd, crd, crd cc crd. np1 crd, crd, crd np1 crd. np1 crd, crd np1 crd, crd, crd cc crd. np1 crd, crd crd np1 crd.
even to harden them also and give them up to their own delusive choices and ways that they might run themselves into destruction 〈 ◊ 〉 free for this Psal. 81.9, 10, 11, 14, &c. 〈 … 〉 5.6, 7, 8, 11. Prov. 1.23, 24, 29, 30, 31, 32. Isa. 5.1, to 7. & 6.10, 11. Jer. 6.16, 17, 18, 19, 21, 28, 29, 30. Ezek. 24.13. Ho•• 1.3, 4, 5. Matth. 13.12, 13, 14, 15. with 〈 ◊ 〉 12.40.
even to harden them also and give them up to their own delusive choices and ways that they might run themselves into destruction 〈 ◊ 〉 free for this Psalm 81.9, 10, 11, 14, etc. 〈 … 〉 5.6, 7, 8, 11. Curae 1.23, 24, 29, 30, 31, 32. Isaiah 5.1, to 7. & 6.10, 11. Jer. 6.16, 17, 18, 19, 21, 28, 29, 30. Ezekiel 24.13. Ho•• 1.3, 4, 5. Matthew 13.12, 13, 14, 15. with 〈 ◊ 〉 12.40.
av pc-acp vvi pno32 av cc vvi pno32 a-acp p-acp po32 d j n2 cc n2 cst pns32 vmd vvi px32 p-acp n1 〈 sy 〉 j c-acp d np1 crd, crd, crd, crd, av 〈 … 〉 crd, crd, crd, crd np1 crd, crd, crd, crd, crd, crd np1 crd, p-acp crd cc crd, crd np1 crd, crd, crd, crd, crd, crd, crd, crd np1 crd. np1 crd, crd, crd np1 crd, crd, crd, crd p-acp 〈 sy 〉 crd.
And if at any time while he is striving with them they listen to him and return from their evil ways in the strength and force of his light and grace he gives them, he is ready to pass by their rebellions and be gracious to them.
And if At any time while he is striving with them they listen to him and return from their evil ways in the strength and force of his Light and grace he gives them, he is ready to pass by their rebellions and be gracious to them.
cc cs p-acp d n1 cs pns31 vbz vvg p-acp pno32 pns32 vvb p-acp pno31 cc vvi p-acp po32 j-jn n2 p-acp dt n1 cc n1 pp-f po31 n1 cc n1 pns31 vvz pno32, pns31 vbz j pc-acp vvi p-acp po32 n2 cc vbi j p-acp pno32.
and with what means he pleases, as. Rom. 9.18, 19. Jer. 6.29, 3. Gen. 6.3. Luke 13.3, 4, 5. Rev. 3.7. He can rise up and shut to the door, and turn the key against men when he pleases.
and with what means he Pleases, as. Rom. 9.18, 19. Jer. 6.29, 3. Gen. 6.3. Lycia 13.3, 4, 5. Rev. 3.7. He can rise up and shut to the door, and turn the key against men when he Pleases.
cc p-acp r-crq vvz pns31 vvz, a-acp. np1 crd, crd np1 crd, crd np1 crd. av crd, crd, crd n1 crd. pns31 vmb vvi a-acp cc vvn p-acp dt n1, cc vvi dt n1 p-acp n2 c-crq pns31 vvz.
and conforming to 〈 ◊ 〉 their coming to Christ and trusting 〈 ◊ 〉 him, &c. is the effect and product o• Gods Grace in them, wholly and solely •ed thereby,
and conforming to 〈 ◊ 〉 their coming to christ and trusting 〈 ◊ 〉 him, etc. is the Effect and product o• God's Grace in them, wholly and solely •ed thereby,
cc vvg pc-acp 〈 sy 〉 po32 n-vvg p-acp np1 cc vvg 〈 sy 〉 pno31, av vbz dt n1 cc vvi n1 npg1 n1 p-acp pno32, av-jn cc av-j vvn av,
and yet much more clearly their justification, is not of him that willeth, nor of him that runneth (although in such willing and running as the Grace of God moveth to and effecteth) but of God that sheweth mercy,
and yet much more clearly their justification, is not of him that wills, nor of him that Runneth (although in such willing and running as the Grace of God moves to and Effecteth) but of God that shows mercy,
cc av av-d av-dc av-j po32 n1, vbz xx pp-f pno31 cst vvz, ccx pp-f pno31 cst vvz (cs p-acp d j cc vvg p-acp dt n1 pp-f np1 vvz p-acp cc vvz) cc-acp pp-f np1 cst vvz n1,
nor are they born of bloods, or of the will of the flesh, or of the will of man (though in such use of their liberty effected in them as grace leads to) but of God,
nor Are they born of bloods, or of the will of the Flesh, or of the will of man (though in such use of their liberty effected in them as grace leads to) but of God,
even as Naamans cleansing was not of his own or other mens wills, though in his willingly abeying the voyce of the Prophet and perswasion of his servants to wash in Jordan. John 1.12, 13. and 3.3, 5. Jam. 1.18.19, 20, 21. Ephes. 2.8, 10. Rom. 9,16. 1 Cor. 9.24, 25. with 2 Kings 5. and John 9.
even as Naamans cleansing was not of his own or other men's wills, though in his willingly abeying the voice of the Prophet and persuasion of his Servants to wash in Jordan. John 1.12, 13. and 3.3, 5. Jam. 1.18.19, 20, 21. Ephesians 2.8, 10. Rom. 9,16. 1 Cor. 9.24, 25. with 2 Kings 5. and John 9.
av c-acp np1 vvg vbds xx pp-f po31 d cc j-jn ng2 n2, cs p-acp po31 av-j vvg dt n1 pp-f dt n1 cc n1 pp-f po31 n2 pc-acp vvi p-acp n1. np1 crd, crd cc crd, crd np1 crd, crd, crd np1 crd, crd np1 crd. crd np1 crd, crd p-acp crd n2 crd cc np1 crd
10. That as Christ in working Miracles for the cure of men did prevent some as he pleased with healing them before they asked it of him, that they might be as means to divulge his fame,
10. That as christ in working Miracles for the cure of men did prevent Some as he pleased with healing them before they asked it of him, that they might be as means to divulge his fame,
and not healing miraculously those that upo• •ch hearsay of him not belesving re• or despised his healing, refusing th• 〈 ◊ 〉 their pride to come or be brought 〈 ◊ 〉;
and not healing miraculously those that upo• •ch hearsay of him not belesving re• or despised his healing, refusing th• 〈 ◊ 〉 their pride to come or be brought 〈 ◊ 〉;
cc xx vvg av-j d cst n1 j n1 pp-f pno31 xx vvg n1 cc vvd po31 n-vvg, vvg n1 〈 sy 〉 po32 n1 pc-acp vvi cc vbi vvn 〈 sy 〉;
so God may and probably doth p••nt some more especially and signally 〈 ◊ 〉 pleases and draws them to himself 〈 ◊ 〉 extraordinarily (as also when draw• •ore extraordinarily gifts and furnishes some) that they might be as more choice means to divulge him to others, that they by more ordinary means might be drawn to him and in an ordinary way, none of which so ordinarily drawn to him, coming to him he casts away or rejects,
so God may and probably does p••nt Some more especially and signally 〈 ◊ 〉 Pleases and draws them to himself 〈 ◊ 〉 extraordinarily (as also when draw• •ore extraordinarily Gifts and furnishes Some) that they might be as more choice means to divulge him to Others, that they by more ordinary means might be drawn to him and in an ordinary Way, none of which so ordinarily drawn to him, coming to him he Cast away or rejects,
av np1 vmb cc av-j vdz vvi d dc av-j cc av-j 〈 sy 〉 vvz cc vvz pno32 p-acp px31 〈 sy 〉 av-j (c-acp av c-crq n1 av-dc av-j n2 cc vvz d) cst pns32 vmd vbi p-acp dc n1 vvz pc-acp vvi pno31 p-acp n2-jn, cst pns32 p-acp dc j n2 vmd vbi vvn p-acp pno31 cc p-acp dt j n1, pix pp-f r-crq av av-jn vvn p-acp pno31, vvg p-acp pno31 pns31 vvz av cc vvz,
but the generallity of those that neglect by such ways to come to him and that through pride and unperswasibleness persists rejecting him, he gives up and justly suffers to perish in their sins.
but the generality of those that neglect by such ways to come to him and that through pride and unperswasibleness persists rejecting him, he gives up and justly suffers to perish in their Sins.
cc-acp dt n1 pp-f d cst vvb p-acp d n2 pc-acp vvi p-acp pno31 cc cst p-acp n1 cc n1 vvz vvg pno31, pns31 vvz a-acp cc av-j vvz pc-acp vvi p-acp po32 n2.
and 5.2.13.17, 18, 19, 20. and 6.4, 5, 6. Luke 4.23, 24, 25, 26, 27. John 5.5, 6, 7, 8, 9. Math. 13.57, 58. Jer. 1.5, 6. Luk 1.13, 14, 15, 16. and 5.27, 28. Math. 11.25, 26, 27, 28, 29, John 6, 36. 37. Mark 16.15, 16. 1 Pet. 2.5, 6. 7, 8. &c. These be the positions I intended for my sometime Neighbour Minister, to which let me add one or two more, viz.
and 5.2.13.17, 18, 19, 20. and 6.4, 5, 6. Lycia 4.23, 24, 25, 26, 27. John 5.5, 6, 7, 8, 9. Math. 13.57, 58. Jer. 1.5, 6. Luk 1.13, 14, 15, 16. and 5.27, 28. Math. 11.25, 26, 27, 28, 29, John 6, 36. 37. Mark 16.15, 16. 1 Pet. 2.5, 6. 7, 8. etc. These be the positions I intended for my sometime Neighbour Minister, to which let me add one or two more, viz.
cc crd, crd, crd, crd cc crd, crd, crd av crd, crd, crd, crd, crd np1 crd, crd, crd, crd, crd np1 crd, crd np1 crd, crd np1 crd, crd, crd, crd cc crd, crd np1 crd, crd, crd, crd, crd, np1 crd, crd crd vvb crd, crd crd np1 crd, crd crd, crd av d vbb dt n2 pns11 vvd p-acp po11 av n1 n1, p-acp r-crq vvb pno11 vvi crd cc crd dc, n1
11. That the main and general ordinary way or Medium in and with which the power of God is put forth and operates, both for bringing in men to himself,
11. That the main and general ordinary Way or Medium in and with which the power of God is put forth and operates, both for bringing in men to himself,
crd cst dt j cc j j n1 cc fw-la fw-la cc p-acp r-crq dt n1 pp-f np1 vbz vvn av cc vvz, av-d p-acp vvg p-acp n2 p-acp px31,
and chastisements and judgments are but subordinate, and superadded means, to drive the Soul to take a more ready view of his foresaid Love, Goodness, Name.
and chastisements and Judgments Are but subordinate, and superadded means, to drive the Soul to take a more ready view of his foresaid Love, goodness, Name.
cc n2 cc n2 vbr cc-acp j, cc j-vvn n2, pc-acp vvi dt n1 pc-acp vvi dt av-dc j n1 pp-f po31 j-vvn n1, n1, n1.
or else to witness to and glorify his Name in word or conversation. 1 John 4.19. Rom. 1.16, 17. and 2.4, 5. Psal. 9, 10. and 36.7, 8, 9. Rom. 10.17. and 15.9, 10, 11, 12. John 3.3.5.14, 15, 16, 17. and 1.12, 13. Tit. 2.11, 12, 13, 14. Philip 1.27.
or Else to witness to and Glorify his Name in word or Conversation. 1 John 4.19. Rom. 1.16, 17. and 2.4, 5. Psalm 9, 10. and 36.7, 8, 9. Rom. 10.17. and 15.9, 10, 11, 12. John 3.3.5.14, 15, 16, 17. and 1.12, 13. Tit. 2.11, 12, 13, 14. Philip 1.27.
cc av pc-acp vvi p-acp cc vvi po31 n1 p-acp n1 cc n1. crd np1 crd. np1 crd, crd cc crd, crd np1 crd, crd cc crd, crd, crd np1 crd. cc crd, crd, crd, crd np1 crd, crd, crd, crd cc crd, crd np1 crd, crd, crd, crd np1 crd.
And therefore they that darken and render doubtfull to men the love, pity and good will of God in Christ towards them and readiness to save them through him,
And Therefore they that darken and render doubtful to men the love, pity and good will of God in christ towards them and readiness to save them through him,
cc av pns32 cst vvb cc vvi j p-acp n2 dt n1, n1 cc j n1 pp-f np1 p-acp np1 p-acp pno32 cc n1 pc-acp vvi pno32 p-acp pno31,
and put men to seek to find it out by their endeavours after works and frames, serve not God therein nor do they profit men but are instruments rather in the hand of Sathan to hurt and hinder them.
and put men to seek to find it out by their endeavours After works and frames, serve not God therein nor do they profit men but Are Instruments rather in the hand of Sathan to hurt and hinder them.
cc vvd n2 pc-acp vvi pc-acp vvi pn31 av p-acp po32 n2 p-acp n2 cc n2, vvb xx np1 av ccx vdb pns32 vvi n2 cc-acp vbr n2 av p-acp dt n1 pp-f np1 pc-acp vvi cc vvi pno32.
Nor are such rightly begotten to or born of God who not believing but neglecting the name of God and his •ve and good will in Christ to mankin• 〈 ◊ 〉 so towards themselves, have their h• •wards God begot and Sprung up and •ed in them from the conceit and •deration of any frames, changes, act• 〈 ◊ 〉 and endeavours of their own but are •dren of the Bondwoman.
Nor Are such rightly begotten to or born of God who not believing but neglecting the name of God and his •ve and good will in christ to mankin• 〈 ◊ 〉 so towards themselves, have their h• •wards God begotten and Sprung up and •ed in them from the conceit and •deration of any frames, changes, act• 〈 ◊ 〉 and endeavours of their own but Are •dren of the Bondwoman.
ccx vbr d av-jn vvn p-acp cc vvn pp-f np1 r-crq xx vvg p-acp vvg dt n1 pp-f np1 cc po31 n1 cc j n1 p-acp np1 p-acp n1 〈 sy 〉 av p-acp px32, vhb po32 n1 av np1 vvd cc vvd a-acp cc vvn p-acp pno32 p-acp dt n1 cc n1 pp-f d n2, n2, n1 〈 sy 〉 cc n2 pp-f po32 d p-acp vbr n2 pp-f dt n1.
so as that through his love to them while sinners and ungodly their hearts are overcome to hope in him and love him and so to yield up themselves to him to be his and to live to him, they are the Children of God and of the promise, the called according to his purpose, the Elect and fore known ones, whom he hath praedestinated or fore-ordained in Christ and through him, to be conformed to him and his image, in sufferings and in glory.
so as that through his love to them while Sinners and ungodly their hearts Are overcome to hope in him and love him and so to yield up themselves to him to be his and to live to him, they Are the Children of God and of the promise, the called according to his purpose, the Elect and before known ones, whom he hath predestinated or foreordained in christ and through him, to be conformed to him and his image, in sufferings and in glory.
av c-acp cst p-acp po31 n1 p-acp pno32 n1 n2 cc j po32 n2 vbr vvn pc-acp vvi p-acp pno31 cc vvi pno31 cc av pc-acp vvi a-acp px32 p-acp pno31 pc-acp vbi po31 cc pc-acp vvi p-acp pno31, pns32 vbr dt n2 pp-f np1 cc pp-f dt n1, dt vvn vvg p-acp po31 n1, dt n1 cc a-acp vvn pi2, ro-crq pns31 vhz vvn cc j p-acp np1 cc p-acp pno31, pc-acp vbi vvn p-acp pno31 cc po31 n1, p-acp n2 cc p-acp n1.
and in their faithfulness therein hath justifyed and approved them and afterwards glorifyed them, and so he will yet do, which may animate such lovers of him for his love to hold them fast by him in all their sufferings either from o• 〈 ◊ 〉 him as knowing they are ordained o• 〈 ◊ 〉 thereto for their conforming to him 〈 ◊ 〉 1.12, 13. and 3.3.5.14, 15, 16. 〈 ◊ 〉 3.7, 8.9.26, 27, 28, 29. Rom. 9. 〈 ◊ 〉 8.28, 29, 30, 31, 32. &c. 1 Thes. 〈 ◊ 〉 1 Pet. 2.21. Isa. 50.8.9. Jam. 5. 〈 … 〉.
and in their faithfulness therein hath justified and approved them and afterwards glorified them, and so he will yet do, which may animate such lovers of him for his love to hold them fast by him in all their sufferings either from o• 〈 ◊ 〉 him as knowing they Are ordained o• 〈 ◊ 〉 thereto for their conforming to him 〈 ◊ 〉 1.12, 13. and 3.3.5.14, 15, 16. 〈 ◊ 〉 3.7, 8.9.26, 27, 28, 29. Rom. 9. 〈 ◊ 〉 8.28, 29, 30, 31, 32. etc. 1 Thebes 〈 ◊ 〉 1 Pet. 2.21. Isaiah 50.8.9. Jam. 5. 〈 … 〉.
cc p-acp po32 n1 av vhz vvn cc vvd pno32 cc av vvn pno32, cc av pns31 vmb av vdi, r-crq vmb vvi d n2 pp-f pno31 p-acp po31 n1 pc-acp vvi pno32 av-j p-acp pno31 p-acp d po32 n2 av-d p-acp n1 〈 sy 〉 pno31 c-acp vvg pns32 vbr vvn n1 〈 sy 〉 av p-acp po32 vvg p-acp pno31 〈 sy 〉 crd, crd cc crd, crd, crd 〈 sy 〉 crd, crd, crd, crd, crd np1 crd 〈 sy 〉 crd, crd, crd, crd, crd av vvn np1 〈 sy 〉 crd np1 crd. np1 crd. np1 crd 〈 … 〉.
Heb. 11.39, 40. and 12.1, 2, 〈 ◊ 〉 Thus for the positions. SECT. 3. Some brief hints of uses of the foregoing Treatise and first of the first branch thereof.
Hebrew 11.39, 40. and 12.1, 2, 〈 ◊ 〉 Thus for the positions. SECT. 3. some brief hints of uses of the foregoing Treatise and First of the First branch thereof.
np1 crd, crd cc crd, crd, 〈 sy 〉 av p-acp dt n2. n1. crd d j n2 pp-f n2 pp-f dt vvg n1 cc ord pp-f dt ord n1 av.
In 〈 ◊ 〉 do men waving this demonstration 〈 ◊ 〉 seek to know it some other way by •ing into themselves and indeavour• 〈 ◊ 〉 to frame themselves to love him.
In 〈 ◊ 〉 do men waving this demonstration 〈 ◊ 〉 seek to know it Some other Way by •ing into themselves and indeavour• 〈 ◊ 〉 to frame themselves to love him.
p-acp 〈 sy 〉 vdb n2 vvg d n1 〈 sy 〉 vvi pc-acp vvi pn31 d j-jn n1 p-acp vvg p-acp px32 cc n1 〈 sy 〉 pc-acp vvi px32 pc-acp vvi pno31.
and sent his only bego• Son to be the propitiation for our sins. 1 John 4.9, 10. And ye know the grace of our Lord Jesus Christ that he being rich became poor that we through his poverty might be made rich. 2 Cor. 8.9.
and sent his only bego• Son to be the propitiation for our Sins. 1 John 4.9, 10. And you know the grace of our Lord jesus christ that he being rich became poor that we through his poverty might be made rich. 2 Cor. 8.9.
and of loving, of and living to him, that hath done, prepared and set before us so grea• things as the word of truth speaks of, having not spared his own Son,
and of loving, of and living to him, that hath done, prepared and Set before us so grea• things as the word of truth speaks of, having not spared his own Son,
cc pp-f vvg, pp-f cc vvg p-acp pno31, cst vhz vdn, vvn cc vvn p-acp pno12 av n1 n2 p-acp dt n1 pp-f n1 vvz pp-f, vhg xx vvn po31 d n1,
but delivered him up for us all, how shall he not with him freely give us all things? Rom. 8.32. He dyed for all, that they that live should not henceforth live to themselves, but to him that dyed for them and rose again. 2 Cor. 5.15. God was in Christ reconciling the world to himself;
but Delivered him up for us all, how shall he not with him freely give us all things? Rom. 8.32. He died for all, that they that live should not henceforth live to themselves, but to him that died for them and rose again. 2 Cor. 5.15. God was in christ reconciling the world to himself;
cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av-j vvi pno12 d n2? np1 crd. pns31 vvd p-acp d, cst pns32 cst vvi vmd xx av vvi p-acp px32, cc-acp p-acp pno31 cst vvd p-acp pno32 cc vvd av. crd np1 crd. np1 vbds p-acp np1 n-vvg dt n1 p-acp px31;
after and notwithstanding such mercy and kindness shewed us for our redemption, and so also the deadness of us through sin, both as to the sentence of the law pronouncing us dead and condemned men,
After and notwithstanding such mercy and kindness showed us for our redemption, and so also the deadness of us through since, both as to the sentence of the law pronouncing us dead and condemned men,
p-acp cc a-acp d n1 cc n1 vvd pno12 p-acp po12 n1, cc av av dt n1 pp-f pno12 p-acp n1, d c-acp p-acp dt n1 pp-f dt n1 vvg pno12 j cc j-vvn n2,
yea such deadness as no creature power in our selves, or in Heaven or Earth could raise us out of it, which is clearly seen in the cross of Christ, in that he dyed for us all to save and revive us.
yea such deadness as no creature power in our selves, or in Heaven or Earth could raise us out of it, which is clearly seen in the cross of christ, in that he died for us all to save and revive us.
uh d n1 c-acp dx n1 n1 p-acp po12 n2, cc p-acp n1 cc n1 vmd vvi pno12 av pp-f pn31, r-crq vbz av-j vvn p-acp dt n1 pp-f np1, p-acp cst pns31 vvd p-acp pno12 d pc-acp vvi cc vvi pno12.
And that we were so wholly lost and dead in our selves as to our helping our selves from under that sentence, is seen in this that such a one as Christ was fain to undertake it and perform the Redemption of us even by his own Death and sufferings, which concludes against all flesh,
And that we were so wholly lost and dead in our selves as to our helping our selves from under that sentence, is seen in this that such a one as christ was fain to undertake it and perform the Redemption of us even by his own Death and sufferings, which concludes against all Flesh,
cc cst pns12 vbdr av av-jn vvn cc j p-acp po12 n2 a-acp p-acp po12 j-vvg po12 n2 p-acp p-acp d n1, vbz vvn p-acp d cst d dt pi p-acp np1 vbds av-j pc-acp vvi pn31 cc vvi dt n1 pp-f pno12 av p-acp po31 d n1 cc n2, r-crq vvz p-acp d n1,
Or if we or any other creature for us could have helpt us or given the satisfaction requisite, he would not have taken such a course for our deliverance.
Or if we or any other creature for us could have helped us or given the satisfaction requisite, he would not have taken such a course for our deliverance.
cc cs pns12 cc d j-jn n1 p-acp pno12 vmd vhi vvn pno12 cc j-vvn dt n1 j, pns31 vmd xx vhi vvn d dt n1 p-acp po12 n1.
yea and further, our deadness in our selves to help or animate our selves, and so the falseness of that conception, that man hath free will by nature, to any Spiritual good,
yea and further, our deadness in our selves to help or animate our selves, and so the falseness of that conception, that man hath free will by nature, to any Spiritual good,
uh cc av-jc, po12 n1 p-acp po12 n2 pc-acp vvi cc vvi po12 n2, cc av dt n1 pp-f d n1, cst n1 vhz j n1 p-acp n1, p-acp d j j,
or that such a conceit or opinion springeth from the bowels of such a doctrine as makes Gods good will to be towards all men and Christs Death for all is hereby plainly discovered also;
or that such a conceit or opinion springs from the bowels of such a Doctrine as makes God's good will to be towards all men and Christ Death for all is hereby plainly discovered also;
cc cst d dt n1 cc n1 vvz p-acp dt n2 pp-f d dt n1 c-acp vvz n2 j vmb pc-acp vbi p-acp d n2 cc npg1 n1 p-acp d vbz av av-j vvn av;
for if we by nature had or have any such sparks or principes of life and liberty, to what purpose was it that Christ dyed for us to procure into himself for us in the nature of man the power and Spirit of God, that living therein he might call and quicken us and cause the dead to hear his voyce that in hearing they might live.
for if we by nature had or have any such sparks or Princes of life and liberty, to what purpose was it that christ died for us to procure into himself for us in the nature of man the power and Spirit of God, that living therein he might call and quicken us and cause the dead to hear his voice that in hearing they might live.
c-acp cs po12 p-acp n1 vhd cc vhb d d n2 cc n2 pp-f n1 cc n1, p-acp r-crq n1 vbds pn31 cst np1 vvd p-acp pno12 pc-acp vvi p-acp px31 p-acp pno12 p-acp dt n1 pp-f n1 dt n1 cc n1 pp-f np1, cst vvg av pns31 vmd vvi cc vvb pno12 cc vvi dt j pc-acp vvi po31 n1 cst p-acp vvg pns32 vmd vvi.
John 5 25. So that no doctrine so clearly bears witness against man that he is dead in sins and trespasses by nature and hath no sufficiency of himself,
John 5 25. So that no Doctrine so clearly bears witness against man that he is dead in Sins and Trespasses by nature and hath no sufficiency of himself,
np1 crd crd av cst dx n1 av av-j vvz n1 p-acp n1 cst pns31 vbz j p-acp n2 cc n2 p-acp n1 cc vhz dx n1 pp-f px31,
as of himself so much as to think a good thought, as that doth upon, which the odium of the contrary conception is usually but falsely fastened, we thus judge, not as the denyers of those truths infer that if one dyed for all,
as of himself so much as to think a good Thought, as that does upon, which the odium of the contrary conception is usually but falsely fastened, we thus judge, not as the Denyers of those truths infer that if one died for all,
c-acp pp-f px31 av av-d c-acp pc-acp vvi dt j n1, c-acp cst vdz p-acp, r-crq dt fw-la pp-f dt j-jn n1 vbz av-j p-acp av-j vvn, pns12 av vvi, xx p-acp dt n2 pp-f d n2 vvb cst cs pi vvd p-acp d,
then all must needs be eternally saved, but with the Apostles, that if one dyed for all then were all de•d. 2 Cor. 5.14. 3. The unspeakableness and certainty both of the happiness of all those that accept of this Grace of God;
then all must needs be eternally saved, but with the Apostles, that if one died for all then were all de•d. 2 Cor. 5.14. 3. The unspeakableness and certainty both of the happiness of all those that accept of this Grace of God;
cs d vmb av vbi av-j vvn, cc-acp p-acp dt n2, cst cs pi vvd p-acp d av vbdr d vvn. crd np1 crd. crd dt n1 cc n1 av-d pp-f dt n1 pp-f d d cst vvb pp-f d n1 pp-f np1;
And his Son is such a Mighty, Merciful and Compleat Saviour (as hath been shewed) set up on purpose that whosoever Believes in him might assuredly be saved and have everlasting Life, John 3.14, 15, 16, 17. and 6.40.
And his Son is such a Mighty, Merciful and Complete Saviour (as hath been showed) Set up on purpose that whosoever Believes in him might assuredly be saved and have everlasting Life, John 3.14, 15, 16, 17. and 6.40.
cc po31 n1 vbz d dt j, j cc j n1 (c-acp vhz vbn vvn) vvd a-acp p-acp n1 cst r-crq vvz p-acp pno31 vmd av-vvn vbi vvn cc vhb j n1, np1 crd, crd, crd, crd cc crd.
and after their impenitent hearts, treasure up to themselves wrath against the day of wrath, &c. Yea, are guilty of treading under foot the Son of God, counting the Blood of the Covenant, shed for their sanctifying,
and After their impenitent hearts, treasure up to themselves wrath against the day of wrath, etc. Yea, Are guilty of treading under foot the Son of God, counting the Blood of the Covenant, shed for their sanctifying,
so on the other hand, it leads to say, How shall we escape, if we neglect so great salvation? And of how much forer punishment, (than Death without mercy,
so on the other hand, it leads to say, How shall we escape, if we neglect so great salvation? And of how much Forerunner punishment, (than Death without mercy,
av p-acp dt j-jn n1, pn31 vvz pc-acp vvi, q-crq vmb pns12 vvi, cs pns12 vvb av j n1? cc pp-f c-crq d jc n1, (cs n1 p-acp n1,
and done such indignities to God and to his Grace, as were before mentioned? Rom. 2.4, 5. and 5.9, 10. Psal. 68.19, 20, 21. Heb. 2.3, 4. and 10.26, 27, 28, 29. and 12.25. &c. 2. Again, It may move, provoke, and incourage us to many things; As,
and done such indignities to God and to his Grace, as were before mentioned? Rom. 2.4, 5. and 5.9, 10. Psalm 68.19, 20, 21. Hebrew 2.3, 4. and 10.26, 27, 28, 29. and 12.25. etc. 2. Again, It may move, provoke, and encourage us to many things; As,
cc vdn d n2 p-acp np1 cc p-acp po31 n1, c-acp vbdr a-acp vvn? np1 crd, crd cc crd, crd np1 crd, crd, crd np1 crd, crd cc crd, crd, crd, crd cc crd. av crd av, pn31 vmb vvi, vvb, cc vvi pno12 p-acp d n2; c-acp,
Deny ungodliness and worldly lusts, living soberly, righteously, godly in this present evil World, living to him that dyed for us and rose again, both in our bodies and spirits, which are his, being bought with so great a price,
Deny ungodliness and worldly Lustiest, living soberly, righteously, godly in this present evil World, living to him that died for us and rose again, both in our bodies and spirits, which Are his, being bought with so great a price,
vvb n1 cc j n2, vvg av-j, av-j, j p-acp d j j-jn n1, vvg p-acp pno31 cst vvd p-acp pno12 cc vvd av, av-d p-acp po12 n2 cc n2, r-crq vbr png31, vbg vvn p-acp av j dt n1,
and taking heed that we incur not those terrors or terrible judgments of the Lord prepared for scorners, that that Doctrin presents us with, to warn us of sin and arm us against and deter us from sin, Isa. 55.1. to the 7th.
and taking heed that we incur not those terrors or terrible Judgments of the Lord prepared for Scorner's, that that Doctrine presents us with, to warn us of since and arm us against and deter us from since, Isaiah 55.1. to the 7th.
cc vvg n1 cst pns12 vvi xx d n2 cc j n2 pp-f dt n1 vvd p-acp n2, cst d n1 vvz pno12 p-acp, pc-acp vvi pno12 pp-f n1 cc vvb pno12 p-acp cc vvi pno12 p-acp n1, np1 crd. p-acp dt ord.
than any others can be of love from us, and as it evidences them loved and pitied of him (even when yet sinners and unconverted) and in a possibility of salvation.
than any Others can be of love from us, and as it evidences them loved and pitied of him (even when yet Sinners and unconverted) and in a possibility of salvation.
cs d n2-jn vmb vbi pp-f n1 p-acp pno12, cc c-acp pn31 n2 pno32 vvd cc vvn pp-f pno31 (av c-crq av n2 cc vvn) cc p-acp dt n1 pp-f n1.
and not to retain such a selfish and Cainish disposition, as to say, Am I my Brothers keeper? So be it I know Christ dyed for me, what need I care for knowing whether he dyed for my neighbour? as if my neighbours welfare pertained nothing to me:
and not to retain such a selfish and Cainish disposition, as to say, Am I my Brother's keeper? So be it I know christ died for me, what need I care for knowing whither he died for my neighbour? as if my neighbours welfare pertained nothing to me:
yea, and furnisheth us with matter of truth and goodness to propound to them in all cases, both for instructing them in knowledge, what to believe, and how to walk;
yea, and furnisheth us with matter of truth and Goodness to propound to them in all cases, both for instructing them in knowledge, what to believe, and how to walk;
uh, cc vvz pno12 p-acp n1 pp-f n1 cc n1 pc-acp vvi p-acp pno32 p-acp d n2, av-d p-acp vvg pno32 p-acp n1, r-crq pc-acp vvi, cc c-crq pc-acp vvi;
and admonishing and warning them of, and reproving them for sin and wickedness, propounding Gospel Terrours to them, without turning them to the Law of Works, 1 Joh. 4.9, 10, 11, 12. Eph. 5.1, 2. 2 Cor. 5.10, 11, 14, 15, 16, 19, 20, 21. Prov. 22.17, 18, 19, 20. And so,
and admonishing and warning them of, and reproving them for since and wickedness, propounding Gospel Terrors to them, without turning them to the Law of Works, 1 John 4.9, 10, 11, 12. Ephesians 5.1, 2. 2 Cor. 5.10, 11, 14, 15, 16, 19, 20, 21. Curae 22.17, 18, 19, 20. And so,
and throw away the foundation of Repentance and Faith and Hope and of Baptism and all Ordinances and Duties, that he hath laid for them and sets forth to them;
and throw away the Foundation of Repentance and Faith and Hope and of Baptism and all Ordinances and Duties, that he hath laid for them and sets forth to them;
cc vvb av dt n1 pp-f n1 cc n1 cc n1 cc pp-f n1 cc d n2 cc n2, cst pns31 vhz vvn p-acp pno32 cc vvz av p-acp pno32;
or to establish to themselves a righteousness of their own, and build upon foundations of Frames and Qualifications in themselves, which are sandy and slippery and not of God's laying.
or to establish to themselves a righteousness of their own, and built upon foundations of Frames and Qualifications in themselves, which Are sandy and slippery and not of God's laying.
cc pc-acp vvi p-acp px32 dt n1 pp-f po32 d, cc vvi p-acp n2 pp-f n2 cc n2 p-acp px32, r-crq vbr j cc j cc xx pp-f npg1 vvg.
for all, (the true and right and clear bottom, foundation of and medium for begetting all right Repentance, Faith, Hope, Love and Obedience) do teach men to lay such frames and conceipts of them for their bottom foundation of believing the Gospel.
for all, (the true and right and clear bottom, Foundation of and medium for begetting all right Repentance, Faith, Hope, Love and obedience) do teach men to lay such frames and conceits of them for their bottom Foundation of believing the Gospel.
p-acp d, (dt j cc av-jn cc j n1, n1 pp-f cc fw-la p-acp vvg d j-jn n1, n1, vvb, n1 cc n1) vdb vvi n2 pc-acp vvi d n2 cc n2 pp-f pno32 p-acp po32 n1 n1 pp-f vvg dt n1.
and God's judgment upon them, as may be seen, Isa. 28.9, 10, 11, 12, 13, 16. and 29.9, 10, 11, 12, 13. Many more evil Principles and Practices the Gospel-Doctrine reproves;
and God's judgement upon them, as may be seen, Isaiah 28.9, 10, 11, 12, 13, 16. and 29.9, 10, 11, 12, 13. Many more evil Principles and Practices the Gospel doctrine reproves;
but this in brief from the first Branch of the Distinction, leaving the rest to judicious Observation. SECT. 4. Brief Hints of Ʋsefulness from the other Branch about God's Purposes, Dispensations, and Operations, and the diversity in them.
but this in brief from the First Branch of the Distinction, leaving the rest to judicious Observation. SECT. 4. Brief Hints of Ʋsefulness from the other Branch about God's Purposes, Dispensations, and Operations, and the diversity in them.
cc-acp d p-acp j p-acp dt ord n1 pp-f dt n1, vvg dt n1 p-acp j n1. n1. crd j n2 pp-f n1 p-acp dt j-jn n1 p-acp npg1 n2, n2, cc n2, cc dt n1 p-acp pno32.
2. To admonish us not to judge of the Truth of the Gospel by what we see of the variety of God's Dispensations and Receipts of his Operations, either with our selves or others;
2. To admonish us not to judge of the Truth of the Gospel by what we see of the variety of God's Dispensations and Receipts of his Operations, either with our selves or Others;
3. To admire and bless God for his more abundant bounty, goodness, and manifestations of his love and mercy in his Dispensations to us than to many other Nations,
3. To admire and bless God for his more abundant bounty, Goodness, and manifestations of his love and mercy in his Dispensations to us than to many other nations,
crd p-acp vvi cc vvi np1 p-acp po31 av-dc j n1, n1, cc n2 pp-f po31 n1 cc n1 p-acp po31 n2 p-acp pno12 av p-acp d j-jn n2,
and to take heed to make a right use and improvement thereof: So as, 1. Not to judge our selves thereby justified or accepted with God, more than they, because we have more;
and to take heed to make a right use and improvement thereof: So as, 1. Not to judge our selves thereby justified or accepted with God, more than they, Because we have more;
cc pc-acp vvi n1 pc-acp vvi dt j-jn n1 cc n1 av: av c-acp, crd xx pc-acp vvi po12 n2 av vvn cc vvn p-acp np1, av-dc cs pns32, c-acp pns12 vhb n1;
and while they appear many of them on the right hand of Christ admitted to fellowship with Abraham Isaac and Jacob in the Kingdom of God, we our selves be cast out. Math. 8.12. and 12.40, 41, 42. but walking in the grace bestowed upon us, see that we pity and pray for them that God would give forth the clearer and revelations of his truth and of himself to them also;
and while they appear many of them on the right hand of christ admitted to fellowship with Abraham Isaac and Jacob in the Kingdom of God, we our selves be cast out. Math. 8.12. and 12.40, 41, 42. but walking in the grace bestowed upon us, see that we pity and pray for them that God would give forth the clearer and revelations of his truth and of himself to them also;
cc cs pns32 vvb d pp-f pno32 p-acp dt j-jn n1 pp-f np1 vvn p-acp n1 p-acp np1 np1 cc np1 p-acp dt n1 pp-f np1, pns12 po12 n2 vbb vvn av. np1 crd. cc crd, crd, crd p-acp vvg p-acp dt n1 vvn p-acp pno12, vvb cst pns12 vvb cc vvb p-acp pno32 cst np1 vmd vvi av dt jc cc n2 pp-f po31 n1 cc pp-f px31 p-acp pno32 av;
that having means for more in•ged knowledge of him, they may be also in more open way for obtaining his Salvation and render more full and ample praises to him generally then any of them now can or are capable of,
that having means for more in•ged knowledge of him, they may be also in more open Way for obtaining his Salvation and render more full and ample praises to him generally then any of them now can or Are capable of,
cst vhg n2 p-acp av-dc j-vvn n1 pp-f pno31, pns32 vmb vbi av p-acp av-dc j n1 p-acp vvg po31 n1 cc vvi av-dc j cc j n2 p-acp pno31 av-j av d pp-f pno32 av n1 cc vbr j pp-f,
and carry it forth as we have opportunity to them, that they may by us as good Stewards of the Graces of God and dispensers of his Mysteries to them be occasioned to glorify God for his mercy toward them,
and carry it forth as we have opportunity to them, that they may by us as good Stewards of the Graces of God and dispensers of his Mysteres to them be occasioned to Glorify God for his mercy towards them,
Psal. 67. Exod. 19.5, 6. 1 Pet. 2.9, 10, 11, 12. Rom. 11.30, 31. But truly we have great cause to fear, that God hath a very great controversie upon that account with us;
Psalm 67. Exod 19.5, 6. 1 Pet. 2.9, 10, 11, 12. Rom. 11.30, 31. But truly we have great cause to Fear, that God hath a very great controversy upon that account with us;
because instead of receiving his grace effectually, so as both by word and conversation to shine forth as lights to the residue of men, that they might be drawn to seek God with us, (as was the end of God in taking us to be for a people to him, Acts 15.16) and instead of seeking his Kingdom, to promote it and inlarge it among the Nations,
Because instead of receiving his grace effectually, so as both by word and Conversation to shine forth as lights to the residue of men, that they might be drawn to seek God with us, (as was the end of God in taking us to be for a people to him, Acts 15.16) and instead of seeking his Kingdom, to promote it and enlarge it among the nations,
c-acp av pp-f vvg po31 n1 av-j, av c-acp d p-acp n1 cc n1 pc-acp vvi av p-acp n2 p-acp dt n1 pp-f n2, cst pns32 vmd vbi vvn pc-acp vvi np1 p-acp pno12, (c-acp vbds dt n1 pp-f np1 p-acp vvg pno12 pc-acp vbi p-acp dt n1 p-acp pno31, n2 crd) cc av pp-f vvg po31 n1, pc-acp vvi pn31 cc vvi pn31 p-acp dt n2,
and to all the ends of the Earth, and his righteousness by declaring it and holding it forth to them, we are walking in darkness, prophaneness, uncleanness, covetuousness, wickedness, seeking to inrich our selves and inlarge our Kingdoms,
and to all the ends of the Earth, and his righteousness by declaring it and holding it forth to them, we Are walking in darkness, profaneness, uncleanness, covetousness, wickedness, seeking to enrich our selves and enlarge our Kingdoms,
cc p-acp d dt n2 pp-f dt n1, cc po31 n1 p-acp vvg pn31 cc vvg pn31 av p-acp pno32, pns12 vbr vvg p-acp n1, n1, n1, n1, n1, vvg pc-acp vvi po12 n2 cc vvi po12 n2,
It were much to be wished, that the Nations that are called Christian, did more heartily believe and adorn the Gospel-truths that are held forth in the Scriptures amongst them,
It were much to be wished, that the nations that Are called Christian, did more heartily believe and adorn the Gospel truths that Are held forth in the Scriptures among them,
and all of us too much against Heaven, they would set themselves and make it their design to indeavour the calling in and conversion of others that lie yet without the Scriptures and Oracles and Ways of God therein expressed, to the more clear means of the knowledge of God and his Christ,
and all of us too much against Heaven, they would Set themselves and make it their Design to endeavour the calling in and conversion of Others that lie yet without the Scriptures and Oracles and Ways of God therein expressed, to the more clear means of the knowledge of God and his christ,
cc d pp-f pno12 av av-d p-acp n1, pns32 vmd vvi px32 cc vvb pn31 po32 n1 pc-acp vvi dt n-vvg p-acp cc n1 pp-f n2-jn cst vvb av p-acp dt n2 cc n2 cc n2 pp-f np1 av vvn, p-acp dt av-dc j n2 pp-f dt n1 pp-f np1 cc po31 np1,
But by reason of the contrary, found generally with us, we have great cause to fear, that reproof and judgment sometimes for the like miscarriages pronounced against Jerusalem, in Ezek. 5.5, 6, 7. Thus faith the Lord God:
But by reason of the contrary, found generally with us, we have great cause to Fear, that reproof and judgement sometime for the like miscarriages pronounced against Jerusalem, in Ezekiel 5.5, 6, 7. Thus faith the Lord God:
and have not walked n•wy Statutes, nor kept my Judgements, neither have done according to the judgment of the Nations that are round about th•, •erefore th• saith the Lord God behold, I eve• 〈 ◊ 〉 am against hee,
and have not walked n•wy Statutes, nor kept my Judgments, neither have done according to the judgement of the nations that Are round about th•, •erefore th• Says the Lord God behold, I eve• 〈 ◊ 〉 am against he,
cc vhb xx vvn j n2, ccx vvd po11 n2, dx vhb vdn vvg p-acp dt n1 pp-f dt n2 cst vbr av-j p-acp n1, av n1 vvz dt n1 np1 vvi, pns11 n1 〈 sy 〉 vbm p-acp pns31,
and will execute judgments •n the midst of thee, in the sight of the Nations, &c. That so the Nations might be taught to fear God by his judgments on us, that have neglecte• to teach them to fear God by his judgments or Ordinance; of truth deposited withus.
and will execute Judgments •n the midst of thee, in the sighed of the nations, etc. That so the nations might be taught to Fear God by his Judgments on us, that have neglecte• to teach them to Fear God by his Judgments or Ordinance; of truth deposited withus.
and waiting for them in such a way as we fancy to our selves, lest we do as Naaman, in such a like misprision, 2 Kings 5.11, 12. or as saying 〈 … 〉 hearts, that we can do nothing toward our o• •ful•ess or hinderance in the way of salvation;
and waiting for them in such a Way as we fancy to our selves, lest we do as Naaman, in such a like Misprision, 2 Kings 5.11, 12. or as saying 〈 … 〉 hearts, that we can do nothing towards our o• •ful•ess or hindrance in the Way of salvation;
But minding what hath been said about his purposes of Salvation and Damnation, and the way of his operation and working, receive the Grace brought to us,
But minding what hath been said about his Purposes of Salvation and Damnation, and the Way of his operation and working, receive the Grace brought to us,
p-acp vvg r-crq vhz vbn vvn p-acp po31 n2 pp-f n1 cc n1, cc dt n1 pp-f po31 n1 cc n-vvg, vvb dt n1 vvd p-acp pno12,
not hardening our hearts against him, while it is called to day, but hearkening to his Voice, such as it is, in and with the Dispensations vouchsafed us;
not hardening our hearts against him, while it is called to day, but Harkening to his Voice, such as it is, in and with the Dispensations vouchsafed us;
xx vvg po12 n2 p-acp pno31, cs pn31 vbz vvn p-acp n1, cc-acp vvg p-acp po31 n1, d c-acp pn31 vbz, p-acp cc p-acp dt n2 vvd pno12;
and so harden and blind us, and give us up to sin and Sathan, to our utter ruin, 2 Cor. 6.1, 2. Heb. 3.7, 8, 9, 10, 11, 12, 13, 15. Psal. 95.7, 8, 9, 10, 11. Isa• 1.3, 4, 5, 6. & 5.1, to 6. & 6.9, 10, 11. Jer. 6.16, 17, 18, 28, 29, 30. 5. To bless God for such as he either 〈 … 〉 ages or now more especially and signally •th prevented with his grace so as more extraordinarily and •ly to frame them to himself and rai• them up to 〈 … 〉 instruments of declaring to us •is Salvation •ing his grace by them as instruments brought 〈 ◊ 〉 us.
and so harden and blind us, and give us up to since and Sathan, to our utter ruin, 2 Cor. 6.1, 2. Hebrew 3.7, 8, 9, 10, 11, 12, 13, 15. Psalm 95.7, 8, 9, 10, 11. Isa• 1.3, 4, 5, 6. & 5.1, to 6. & 6.9, 10, 11. Jer. 6.16, 17, 18, 28, 29, 30. 5. To bless God for such as he either 〈 … 〉 ages or now more especially and signally •th prevented with his grace so as more extraordinarily and •ly to frame them to himself and rai• them up to 〈 … 〉 Instruments of declaring to us •is Salvation •ing his grace by them as Instruments brought 〈 ◊ 〉 us.
cc av vvi cc vvi pno12, cc vvb pno12 a-acp p-acp n1 cc np1, p-acp po12 j n1, crd np1 crd, crd np1 crd, crd, crd, crd, crd, crd, crd, crd np1 crd, crd, crd, crd, crd np1 crd, crd, crd, crd cc crd, p-acp crd cc crd, crd, crd np1 crd, crd, crd, crd, crd, crd crd p-acp vvb np1 p-acp d c-acp pns31 av-d 〈 … 〉 ng1 cc av av-dc av-j cc av-j vhz vvn p-acp po31 n1 av a-acp av-dc av-j cc av-j pc-acp vvi pno32 p-acp px31 cc n1 pno32 a-acp pc-acp 〈 … 〉 n2 pp-f vvg p-acp pno12 av n1 vvg po31 n1 p-acp pno32 c-acp n2 vvn 〈 sy 〉 pno12.
But let none out of pride, arrogarcy or strife, because these things clash with their thoughts therefore rashly lift up themselves against them but in Sobriety consider them,
But let none out of pride, arrogarcy or strife, Because these things clash with their thoughts Therefore rashly lift up themselves against them but in Sobriety Consider them,
cc-acp vvb pix av pp-f n1, uh cc n1, c-acp d n2 vvi p-acp po32 n2 av av-j vvn a-acp px32 p-acp pno32 p-acp p-acp n1 vvi pno32,
as knowing that the wrath, pride, passion, arrogance and larshness of man, against what he apprehends wrong, doth not accomplish the righteousness of God.
as knowing that the wrath, pride, passion, arrogance and larshness of man, against what he apprehends wrong, does not accomplish the righteousness of God.
To whom with, by and in his holy Spirit be everlasting honour and glory and thanksgiving throughout all ages and in all places of his Dominions for ever and ever. Amen. Amen. FINIS. Laus Deo.
To whom with, by and in his holy Spirit be everlasting honour and glory and thanksgiving throughout all ages and in all places of his Dominions for ever and ever. Amen. Amen. FINIS. Laus God
p-acp ro-crq p-acp, p-acp cc p-acp po31 j n1 vbb j n1 cc n1 cc n1 p-acp d n2 cc p-acp d n2 pp-f po31 n2 p-acp av cc av. uh-n. uh-n. fw-la. np1 np1
Psal. 109.4, 5. with Act. 1.16, 17, 18. that in ver. 25. To go to his own place, respects not Judas but the Apostle to be chosen. Act. 16.31. Joh. 6.40. & 3.14, 15.
Psalm 109.4, 5. with Act. 1.16, 17, 18. that in ver. 25. To go to his own place, respects not Judas but the Apostle to be chosen. Act. 16.31. John 6.40. & 3.14, 15.
