An humble vindication of a free admission unto the Lords-Supper published for the ease, support, and satisfaction of tender consciences (otherwise remediles) in our mixt congregations / as it was delivered at two sermons upon the occasion of this solemnity in the weekely labours of John Humfrey.
Humfrey, John, 1621-1719
Publisher: Printed for E Blackmore
Place of Publication:
London
Publication Year: 1651
Approximate Era: Interregnum
TCP ID: A45132 ESTC ID: R28938 STC ID: H3681
Subject Headings:
Close and open communion;
Lord's Supper;
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Segment 586 located on Page 73
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | But if that axiome be true, Nomo angustiatur ad peccandum, there is no case wherein a man is necessitated to sin, (and so that saying Of two Evills, must be taken alwayes de malo poenae not culpoe, Rom. 3.8.) then it is more clear, Every man must come and do the best he can, which if he doth, happily he shall not sin (at least so far, he does not) and God may blesse his endeavours, Habenti dabitur, whereas if he neglects, he sinneth without question, this being masum per se, the other per accidens onely. | But if that axiom be true, Nomo angustiatur ad peccandum, there is no case wherein a man is necessitated to since, (and so that saying Of two Evils, must be taken always de Malo Poenae not culpoe, Rom. 3.8.) then it is more clear, Every man must come and do the best he can, which if he does, happily he shall not sin (At least so Far, he does not) and God may bless his endeavours, Habenti dabitur, whereas if he neglects, he Sinneth without question, this being masum per se, the other per Accidents only. | p-acp cs d n1 vbi j, np1 fw-la fw-la fw-la, a-acp vbz dx n1 c-crq dt n1 vbz vvn p-acp n1, (cc av cst vvg pp-f crd n2-jn, vmb vbi vvn av fw-mi fw-la fw-la xx vdb, np1 crd.) av pn31 vbz av-dc j, d n1 vmb vvi cc vdb dt js pns31 vmb, r-crq cs pns31 vdz, av-j pns31 vmb xx vvi (p-acp ds av av-j, pns31 vdz xx) cc np1 vmb vvi po31 n2, fw-la fw-la, cs cs pns31 vvz, pns31 vvz p-acp n1, d vbg fw-la fw-la fw-la, dt j-jn fw-la fw-la av-j. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ecclesiasticus 19.25 (Douay-Rheims); Romans 3.8
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ecclesiasticus 19.25 (Douay-Rheims) | ecclesiasticus 19.25: and if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it. | but if that axiome be true, nomo angustiatur ad peccandum, there is no case wherein a man is necessitated to sin, (and so that saying of two evills, must be taken alwayes de malo poenae not culpoe, rom. 3.8.) then it is more clear, every man must come and do the best he can, which if he doth, happily he shall not sin (at least so far, he does not) and god may blesse his endeavours, habenti dabitur, whereas if he neglects, he sinneth without question, this being masum per se, the other per accidens onely | False | 0.643 | 0.858 | 1.317 |
| James 4.17 (ODRV) | james 4.17: to one therfore knowing to doe good, and not doing it: to him it is sinne. | but if that axiome be true, nomo angustiatur ad peccandum, there is no case wherein a man is necessitated to sin, (and so that saying of two evills, must be taken alwayes de malo poenae not culpoe, rom. 3.8.) then it is more clear, every man must come and do the best he can, which if he doth, happily he shall not sin (at least so far, he does not) and god may blesse his endeavours, habenti dabitur, whereas if he neglects, he sinneth without question, this being masum per se, the other per accidens onely | False | 0.637 | 0.473 | 0.0 |
| James 4.17 (Geneva) | james 4.17: therefore, to him that knoweth how to doe well, and doeth it not, to him it is sinne. | but if that axiome be true, nomo angustiatur ad peccandum, there is no case wherein a man is necessitated to sin, (and so that saying of two evills, must be taken alwayes de malo poenae not culpoe, rom. 3.8.) then it is more clear, every man must come and do the best he can, which if he doth, happily he shall not sin (at least so far, he does not) and god may blesse his endeavours, habenti dabitur, whereas if he neglects, he sinneth without question, this being masum per se, the other per accidens onely | False | 0.627 | 0.481 | 0.0 |
| James 4.17 (AKJV) | james 4.17: therefore to him that knoweth to doe good, and doth it not, to him it is sinne. | but if that axiome be true, nomo angustiatur ad peccandum, there is no case wherein a man is necessitated to sin, (and so that saying of two evills, must be taken alwayes de malo poenae not culpoe, rom. 3.8.) then it is more clear, every man must come and do the best he can, which if he doth, happily he shall not sin (at least so far, he does not) and god may blesse his endeavours, habenti dabitur, whereas if he neglects, he sinneth without question, this being masum per se, the other per accidens onely | False | 0.609 | 0.475 | 0.648 |
| James 4.17 (Tyndale) | james 4.17: therfore to him that knoweth how to do good and doth it not to him it is synne. | but if that axiome be true, nomo angustiatur ad peccandum, there is no case wherein a man is necessitated to sin, (and so that saying of two evills, must be taken alwayes de malo poenae not culpoe, rom. 3.8.) then it is more clear, every man must come and do the best he can, which if he doth, happily he shall not sin (at least so far, he does not) and god may blesse his endeavours, habenti dabitur, whereas if he neglects, he sinneth without question, this being masum per se, the other per accidens onely | False | 0.601 | 0.455 | 0.648 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 3.8. | Romans 3.8 |