Early English Printed Sermons


A refutation of the atheistical notion of fate, or absolute necessity in a sermon preach'd at the cathedral-church of St. Paul, November the seventh, 1698 : being the eighth of the lecture for that year, founded by the Honourable Robert Boyle, Esq. / by John Harris ...

Harris, John, 1667?-1719
Publisher: Printed by J L for Richard Wilkin
Place of Publication: London
Publication Year: 1698
Approximate Era: WilliamAndMary
TCP ID: A45645 ESTC ID: R15217 STC ID: H853
Subject Headings: Atheism; Bible. -- O.T. -- Jeremiah IX, 24;
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Segment 216 located on Image 2

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Location Text Standardized Text Parts of Speech
In-Text and 'tis an unimaginable thing how any Man can be perswaded that he hath no such Power . and it's an unimaginable thing how any Man can be persuaded that he hath not such Power. cc pn31|vbz dt j n1 c-crq d n1 vmb vbi vvn cst pns31 vhz xx d n1.
Note 0 Had it not been a thing Undeniable that the Will of Man is free, and had not Epicurus, and his Follower Lucretius, very well known that it was a thing which every one could not but experience in Himself, he had certainly, as a very Learned Person observes (Dr. Lucas Enquiry after Happiness, Vol. I. p. 156, 157.) followed his Old Master Democritus, and asserted the Mind of Man to be as necessarily and fatally moved by the strokes of his Atoms, as Natural and Irrational Bodies are. But this Opinion he was forced to desert, and to assert the Liberty of the Soul of Man; and 'twas to make this out according to his Senseless Hypothesis, that he Invented that Unaccountable Oblique Motion of his Atoms; which Lucretius calls Exiguum Clinamen Principiorum. Lib. 2. Had it not been a thing Undeniable that the Will of Man is free, and had not Epicurus, and his Follower Lucretius, very well known that it was a thing which every one could not but experience in Himself, he had Certainly, as a very Learned Person observes (Dr. Lucas Enquiry After Happiness, Vol. I p. 156, 157.) followed his Old Master Democritus, and asserted the Mind of Man to be as necessarily and fatally moved by the Strokes of his Atoms, as Natural and Irrational Bodies Are. But this Opinion he was forced to desert, and to assert the Liberty of the Soul of Man; and 'twas to make this out according to his Senseless Hypothesis, that he Invented that Unaccountable Oblique Motion of his Atoms; which Lucretius calls Exiguum Clinamen Principles. Lib. 2. vhd pn31 xx vbn dt n1 j cst dt n1 pp-f n1 vbz j, cc vhd xx np1, cc po31 n1 np1, av av vvn cst pn31 vbds dt n1 r-crq d crd vmd xx p-acp n1 p-acp px31, pns31 vhd av-j, c-acp dt j j n1 vvz (n1 np1 n1 p-acp n1, n1 uh n1 crd, crd) vvd po31 j n1 np1, cc vvn dt n1 pp-f n1 pc-acp vbi c-acp av-j cc av-j vvn p-acp dt n2 pp-f po31 n2, c-acp j cc j n2 vbr. p-acp d n1 pns31 vbds vvn p-acp n1, cc pc-acp vvb dt n1 pp-f dt n1 pp-f n1; cc pn31|vbds p-acp vvi d av vvg p-acp po31 j n1, cst pns31 vvd cst j j n1 pp-f po31 n2; r-crq np1 vvz fw-la fw-la np1. np1 crd




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