Early English Printed Sermons


A refutation of the objections against the attributes of God in general in a sermon preach'd at the cathedral-church of St. Paul, September the fifth, 1698 : being the sixth of the lecture for that year founded by the Honourable Robert Boyle Esq. / by John Harris ...

Harris, John, 1667?-1719
Publisher: Printed by J L for Richard Wilkin
Place of Publication: London
Publication Year: 1698
Approximate Era: WilliamAndMary
TCP ID: A45647 ESTC ID: R15171 STC ID: H855
Subject Headings: Atheism; Bible. -- O.T. -- Jeremiah IX, 24;
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Segment 255 located on Image 2

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Location Text Standardized Text Parts of Speech
In-Text and is directly contrary to the Sober and Considerate Sentiments of all Mankind , in whose Minds a plain Distinction between Good and Evil is founded, and is directly contrary to the Sobrium and Considerate Sentiments of all Mankind, in whose Minds a plain Distinction between Good and Evil is founded, cc vbz av-j j-jn p-acp dt j cc j n2 pp-f d n1, p-acp rg-crq n2 dt j n1 p-acp j cc j-jn vbz vvn,
Note 0 Plato calls the Deity NONLATINALPHABET, the very Idea or Essence of Good. And herein he seems to have followed the Pythagoreans and Timaeus Locrus in particular: Who asserts of Mind, according to him the first Principle of the Universe, that it is, NONLATINALPHABET, of the Nature of Good: And saith further, NONLATINALPHABET, that they call it God, and the Principle of the best things. Aristotle also reckons Moral Goodness among the Perfections of the Divine Nature: And Plutarch saith, 'tis one of the chiefest Excellencies in the Deity; and that on this account it is that Men love and honour Him. Hierocles in Carm. Pythagor. asserts the Deity to be Essentially Good, and not by Accidental or External Motives. Plato calls the Deity, the very Idea or Essence of Good. And herein he seems to have followed the pythagoreans and Timaeus Locrus in particular: Who asserts of Mind, according to him the First Principle of the Universe, that it is,, of the Nature of Good: And Says further,, that they call it God, and the Principle of the best things. Aristotle also reckons Moral goodness among the Perfections of the Divine Nature: And Plutarch Says, it's one of the chiefest Excellencies in the Deity; and that on this account it is that Men love and honour Him. Hierocles in Carm Pythagoras. asserts the Deity to be Essentially Good, and not by Accidental or External Motives. np1 vvz dt n1, dt j n1 cc n1 pp-f j. cc av pns31 vvz pc-acp vhi vvn dt njp2 cc np1 np1 p-acp j: r-crq n2 pp-f n1, vvg p-acp pno31 dt ord n1 pp-f dt n1, cst pn31 vbz,, pp-f dt n1 pp-f j: cc vvz av-jc,, cst pns32 vvb pn31 np1, cc dt n1 pp-f dt js n2. np1 av vvz j n1 p-acp dt n2 pp-f dt j-jn n1: cc ng1 vvz, pn31|vbz crd pp-f dt js-jn n2 p-acp dt n1; cc cst p-acp d n1 pn31 vbz d n2 vvb cc vvi pno31. np1 p-acp np1 np1. vvz dt n1 pc-acp vbi av-j j, cc xx p-acp j cc j n2.




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