In-Text |
what is this against us? And (with respect to their Glosses ) who questions or denies inherent righteousness? or that that doth free from sin? provided you take it with a double limitation, (1.) that the freeing from Sin upon regeneration be understood of the taking away its power: (2.) that it be not carried so far as quite to justle out imputed righteousness, or set so high as to have that attributed to it which is onely proper to Christs righteousness. Our Adversaries misrepresent our Opinions, |
what is this against us? And (with respect to their Glosses) who questions or Denies inherent righteousness? or that that does free from since? provided you take it with a double limitation, (1.) that the freeing from since upon regeneration be understood of the taking away its power: (2.) that it be not carried so Far as quite to justle out imputed righteousness, or Set so high as to have that attributed to it which is only proper to Christ righteousness. Our Adversaries misrepresent our Opinions, |
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Note 0 |
Si Spiritus vitae vivificans, Sanctificans, &c. Ergo liberati sumus à Lege peccati & mortis, Regeneratione, Sanctificatione, non solâ Justitiae imputatione; Gratia ergo inhaerens est quae liberat à peccato. Contz. Quaest. 1. in Vers. 2. cap. 8. ad Rom. Torsit hic locus tàm Calvinum quam Bezam, quia inhaerentem Justitiam per veram peccati victoriam luculentèr probat, & imputativam subvertit. Stapl. Antidot. p. 625. |
Si Spiritus vitae vivificans, Sanctificans, etc. Ergo Liberati sumus à Lege peccati & mortis, Regeneration, Sanctification, non sola Justitiae imputation; Gratia ergo inhaerens est Quae liberat à Peccato. Count. Question 1. in Vers. 2. cap. 8. and Rom. Torsit hic locus tàm Calvinum quam Bezam, quia inhaerentem Justitiam per Veram peccati victoriam luculentèr Probat, & imputativam Subvertit. Staple Antidote. p. 625. |
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