Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text for was Christ ( truly and properly ) a Sacrifice for sin? were our sins the meritorious cause of his sufferings? did he put himself into the Sinners stead, taking his guilt upon him and undergoing that punishment which he should have undergone? did he die, shed his blood, that he might thereby atone God and expiate sin, (all of which have been proved out of the unerring Word)? and doth not all this amount to a demonstration of the truth of Christ's satisfying the Justice of God for Sin? do we mean any thing by his Satisfaction but these things? and are not they clear enough from Scripture-light? The truth is, all the other Arguments brought for the proof of Christ's Satisfaction, I say all of them do either run into or fall under this one, of his being a Sacrifice for sin. If God would pardon sin, be appeased towards the Creature &c. absolutely and without the intervention of any Satisfaction, why did he appoint Sacrifices under the Law? why must so many Creatures die? why must so much blood be spilt? quorsum perditio haec? he whose tender mercies are over all his works, who hath pity and goodness for all that he hath made, would he unnecessarily or meerly to shew his absolute dominion have ordered so many Creatures to be killed, slaughtered, destroyed from day to day? why did he so peremptorily stand upon this, that without shedding of blood there should be no remission? But I go higher, for was christ (truly and properly) a Sacrifice for since? were our Sins the meritorious cause of his sufferings? did he put himself into the Sinners stead, taking his guilt upon him and undergoing that punishment which he should have undergone? did he die, shed his blood, that he might thereby atone God and expiate since, (all of which have been proved out of the unerring Word)? and does not all this amount to a demonstration of the truth of Christ's satisfying the justice of God for since? do we mean any thing by his Satisfaction but these things? and Are not they clear enough from Scripture light? The truth is, all the other Arguments brought for the proof of Christ's Satisfaction, I say all of them do either run into or fallen under this one, of his being a Sacrifice for since. If God would pardon since, be appeased towards the Creature etc. absolutely and without the intervention of any Satisfaction, why did he appoint Sacrifices under the Law? why must so many Creatures die? why must so much blood be spilled? Quorsum Perdition haec? he whose tender Mercies Are over all his works, who hath pity and Goodness for all that he hath made, would he unnecessarily or merely to show his absolute dominion have ordered so many Creatures to be killed, slaughtered, destroyed from day to day? why did he so peremptorily stand upon this, that without shedding of blood there should be no remission? But I go higher, pc-acp vbds np1 (av-j cc av-j) dt n1 p-acp n1? vbdr po12 n2 dt j n1 pp-f po31 n2? vdd pns31 vvi px31 p-acp dt n2 n1, vvg po31 n1 p-acp pno31 cc j-vvg cst n1 r-crq pns31 vmd vhi vvn? vdd pns31 vvi, vvb po31 n1, cst pns31 vmd av vvb np1 cc vvi n1, (av-d pp-f r-crq vhb vbn vvn av pp-f dt n1 n1)? cc vdz xx d d vvi p-acp dt n1 pp-f dt n1 pp-f npg1 vvg dt n1 pp-f np1 p-acp n1? vdb pns12 vvb d n1 p-acp po31 n1 p-acp d n2? cc vbr xx pns32 j av-d p-acp n1? dt n1 vbz, d dt j-jn n2 vvn p-acp dt n1 pp-f npg1 n1, pns11 vvb d pp-f pno32 vdb av-d vvn p-acp cc vvi p-acp d pi, pp-f po31 vbg dt n1 p-acp n1. cs np1 vmd vvi n1, vbb vvn p-acp dt n1 av av-j cc p-acp dt n1 pp-f d n1, q-crq vdd pns31 vvi n2 p-acp dt n1? q-crq vmb av d n2 vvi? q-crq vmb av av-d n1 vbi vvn? fw-la fw-la fw-la? pns31 r-crq j n2 vbr p-acp d po31 n2, r-crq vhz n1 cc n1 p-acp d cst pns31 vhz vvn, vmd pns31 av-j cc av-j pc-acp vvi po31 j n1 vhb vvn av d n2 pc-acp vbi vvn, j-vvn, j-vvn p-acp n1 p-acp n1? q-crq vdd pns31 av av-j vvi p-acp d, cst p-acp vvg pp-f n1 a-acp vmd vbi dx n1? cc-acp pns11 vvb jc,
Note 0 Psal. 145.9. Psalm 145.9. np1 crd.
Note 1 Heb. 9.22. Hebrew 9.22. np1 crd.




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Adjacent References with Relevance: Hebrews 9.22; Psalms 145.9
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Note 0 Psal. 145.9. Psalms 145.9
Note 1 Heb. 9.22. Hebrews 9.22