In-Text |
if God had not required satisfaction why must Christ himself be made a Sacrifice for sin? why must he take flesh, and then die in that flesh? why must his precious blood be poured out? why must he feel the wrath of his Father? be under a necessity of suffering, and of such suffering too? was there not a cause for this? yes surely! |
if God had not required satisfaction why must christ himself be made a Sacrifice for since? why must he take Flesh, and then die in that Flesh? why must his precious blood be poured out? why must he feel the wrath of his Father? be under a necessity of suffering, and of such suffering too? was there not a cause for this? yes surely! |
cs np1 vhd xx vvn n1 q-crq vmb np1 px31 vbi vvn dt n1 p-acp n1? q-crq vmb pns31 vvb n1, cc av vvb p-acp d n1? q-crq vmb po31 j n1 vbb vvn av? q-crq vmb pns31 vvi dt n1 pp-f po31 n1? vbb p-acp dt n1 pp-f vvg, cc pp-f d vvg av? vbds pc-acp xx dt n1 p-acp d? uh av-j! |
Note 0 |
Si non fuisset peccatum non necesse fuerat Filium Dei agnum fieri, nec•opus fuerat •um in carne positum jugulari, sed mansisset hoc quod erat in principio, Deus Verbum. Verum quoniam introiit pecatum in mundum, peccati autem necessitas propitiationem requirit, & propitiatio non fit nisi per hostiam, necessarium suit provideri hostiam pro peccato. Orig. in Numb. Hom. 4. |
Si non fuisset peccatum non Necessary fuerat Son Dei Agnum fieri, nec•opus fuerat •um in Carnem positum jugulari, sed mansisset hoc quod erat in principio, Deus Verbum. Verum quoniam introiit pecatum in Mundum, peccati autem Necessity propitiationem Requires, & Propitiation non fit nisi per hostiam, Necessary suit provideri hostiam Pro Peccato. Origin in Numb. Hom. 4. |
fw-mi fw-fr fw-la fw-la fw-fr n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la. fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la n1, cc fw-la fw-fr j fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la n1. np1 p-acp j. np1 crd |